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    Daehaeng Kun Sunim Teachings

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    Daehaeng Kun Sunim Teachings

    Copyright:

    © All Rights Reserved
    Download as PDF or read online from Scribd
    Flag for inappropriate content
    29 views26 pages

    To Discover True Self

    Uploaded by

    Pedro Rebrij
    Daehaeng Kun Sunim Teachings

    Copyright:

    © All Rights Reserved
    Download as PDF or read online from Scribd
    Flag for inappropriate content
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    Practice in Daily life () | ie must die "I" must die “oiruhe nena "These Dharma tks were originally gen at che egalae Dharma session on July 28, 1989. The contents oF Enish ‘sersion have ben edited ftom the ‘Kaccan oxiginal Dace talk for vader’ ony © 200 Hoi Seon Coie ~~ "Travaisin Copy © 200, 7 Sessa Taasioncreen - better undersanding. 1“ | # Practice in Daily fife | To aliscover true self, To discover true self, Zojop E welet cua morgan wos ina gwen. atts 8 eevee uci ate ae oa ane dl We 10M a uaa Ge tea etre coeie see Go IM Saomeneceea ace dapre cand. NI a pence en feta ean ee he PE LOE BAL chug uee dane sen spec sar tat mos loa needa dea en gra aagea We, Toate 0) Seen seen ANTI ua ue wees nga tgs ae 8. AT ee awes ina cat uaiin 4291 ede CHE to Snead cea stuart aie ati eines 2 Gasoyapnecid seein abn eta aeagE 20 2 noydcie ean neste ooh 45 ae 204-1998 : 4 pail] rtoh 971 late) aie stearate 28, 5 pe aad BB nigel Sela Seal To discover true self, “T' must die [chankeall of you for being here together. Although our ‘minds are functioning rogether as one, there are clearly you and 1. Above all, we ae the fellow practitioners who tread the path of the truth, When we gather like this, ie makes all of us the Fellow practitioners Shakyamuni Buadhe, as he took seven steps after looking around said, “Above and below the beavens, I sam the only noble one!” IF we ponder over these, we ean see that the ceaching had already started and guided people to the truth of the mind have always been saying to you thatthe Bucidha realm” ~ today we callie Universe is dieely connected with out ‘mind, The foundation of Universe is ditectly connected with the foundation of our mind, which is also ditecty connected ‘with the functioning ofthis world. Jam noc much learned nor have [1ead many books. But when Iruminat, ther sig | a se de nat Tope Sto) 2 ee we RE de, Wet a EE Boe a ea] ole) a3 ast gE eM) VE Ba MEI Go| oP ah ol QA Reto] BYE te, HL otaltend MEAS a og orn} Eso, EMM NAN DR Baa Se FERRE) 2) BFoh dol Rope Sea MIRO Neg Hela Mek eI HF QAS ALE te “APES PETA, whe BH ABel leh sn ade Uae Qa” oe TRE A at EE Ta a 10 IMO ae olga Ide. Be ge MO Ae oe eh MY, Fa Tol Bape oT TY =o] at Shale oS 224 12a TRAE AL MONG, IAs 2A wtMIRS, S Boe dol ofcyaee oll ska, ofl al AF AG oot splda Du oleate sete alton Boas Ve BU, 28M ASHE 0] A) tel Saleen Ae 2 a sieabrsh, aR Pept one oT at UM Bl OEE 918) Aa 2 AGO cha ABO) oP BBS, DEAS) yx 92 GAME SF AMA sed M714 Aeba@ 7194 APR Sop eqa em shes 0} ae, eho gael we fae] ate ol*}| 2, Boke AMD} AVE cbo-pae olaalaa) hs ola oak = 0] EST S7H RL 9] BaaE YOMy Bae UAT ae Staite olga GaleHE see aU. ela Fg Sot ETT sitet ae) hase a SO Me gee Sf oo) azo 38 eh els aha Fh ells a etsy he sade) WEY EI aS AA gu EN ete Ma Dd Ae veh ae} 9A Go) $US Ha gL234, ob nike eRe ASE HA AS Mop BHAI AEE. phe ese ae BA, LEA RSe] ABA a PDeY, aAaeel Ho] WUE, 817) 16 Gola] MENS 1A 72 DAU. fieance of the Buddha's saying thar, "Above and below the heavens, am the only noble one.” Fit the foundation of on mind, which existed before Shakyamuni Budd, is sie as the origin ofthe univere. TE ‘we are awakened to tis origin, We can lend ever ving being Jn ovrhodies well and the beings of ouside [Neng the Bush's looking all round means chat v= erything Functions oseparab Itindcates “neither form aor cmpsness” Ane king seven steps eptesents thatevery single Deinghas ts os ie and every moment of life holds the way ofthe truth already a iis. Tis Buddhas slot teaching Acwally tis not necessary explnn the mesnings by words Mindi not culkvated crough intellectal knowledge, power, ‘anyother means, “Where dd the men come from and where sre they headed" has een the Fundamental questions of seneraion, whieh we need ro sole wisely. Alling beings originated fron the basic ements such as camth, water Bre and wind, and have evolved into the life forms af today. These elements ce ls out ss vivalesoarees forwhich we shoul be tharkfu. From ther, eveything comes and everthing goes. Te appenes, ind ini, twain, ithe sruth ofthe arice Because we all have to overcome the illsory realm svhich ke deifing clouds, we have pathered here togeter: In Hanmasm; we must know that the sentient or tansent be- ings such as. geass, bug, oran animal have always been func- sing together withost resting second, Howere, even thos sate we SAU UPt fo) SE oA eae ae oa eee a, Unt MSIL Moh sl Baal, BE SEA sla Ge) olay) we Udo Besta Ae MEAS abst ete. Fel} RAS Seeh aia’ MEME. “wale aH amet oh Ba RLU wi BSH aS aI te dag at moNe gat SIR Baits NaH gay oleae He bale haar ae Aaa 2 BUS we AAA! Tap oles AREA, olla ogee wane Soieoly ola alas ws. Rot Bole ee AEASE Bee) Gut ead TUNE Bola QE TAA, 7] sheet AE Lal LAY SB ela} steele 8 Noite} sto] ole shel abel eal se ato a ole, aate] Me Miele, BS TRAE MEA) wo) ats BIA Sale GOnIU Sel ae] MB Salolehn sha Wale OMB. A)Q2 18S: Ale ACh Te shee] AIA Deere FA OV Sa B.siBe pala] Ras, AME FAA Rel RDA. ch MS PASH, DA. IM Pe ARTE obey BED Vetsid, ee POY Be VE aM BeltG UA AS IS 571 BR pat ole] As Magoo] 20] BYE. Te A MGA BOI Ooh oh Ze, Az I OME Bola Ba sik NEB SE REG PT Moho opmolaes ge Abts elt ST, RSE sala BWe ame Baye sey ASAT AA EREUSU PI BOUA nga. olgoMHIaR 8 amet TAN WOE Solo} Ae ahs ols Pal Ne Sotek Ug Eebe) ARNE. S ant ele] op BHAA UR tao 880] BAS Hus TRS IRM AP AEA oat * 8b GO Mem Keb leas BA AaNMel vole gE OURS OAS RC a AS AI BUA cola ol we 83 Alton Aarb ete WHE Oe Osh BE ees Goes Ada 2AMo] MAM Sol7H BHO NoEM, BEARER Bo} {gh they function as one, there are you and I. The fact that you and T exists actually of void. But because there i one thing, that we need to discover, we are here t0 celsvate out mind. will explain it again because some of you ate here for the first ime. [always say, “First, you must die”, “Let go of | everything”, “Enerust everything ito your foundation!” But ‘where should you let go ro? Well, because “I” exist, there exist, ‘others all chings and she unuvetse, and these a interconnected together. There isa slf-generating power plant, a bright power plant in our mind, which works automatically and incsedibly. If we draw some power out of the plant it transfers energy to us saturlly and invisibly without any loss or gin ‘Therefore, Isay 10 you that our daily life itself is Cham Seon; the practice of mind. Siting down physically does not ‘make the sitting meditation. When you are eased and have let gos itis called the siting Seod or Cham Seon, Iedoes not mean indulging yourselves into nothingness with self awareness lost. Because of the awareness, you are able ro observe all kinds of | ‘mind, and thats called Cham Seon. Without these minds, you ‘cannot obtain wisdom, be enlightened, or become a Buddha So, now you know why I always say, “Let go of ‘everything; solitude, poverty, loneliness, anxiety orilless. Let 20 of everything in your daily lives that confronts us." This is letting go of attachment", che very way to die. The word “First, you must die” means that you should let go of every- thing unconditionally whether you understand or do not understand. When things go well let go of cht too with much setts nae pdb 2 We 7g was oe oe Ba NDE ae aE ee sepa’ Oa, eA WAS Soph shisha ea. AE Holeh ab Ua APOL NS! 0) Re ob iseHiat awe MP eTUR LEAN a Bolte Aeleh Od ae aOR WARS we Ar) 2a) Bole BAS, op Gee tet wie Sor chats ats, Fol VA BERNE RUE cl} QUBOPIE oleh see aes ANA eo Ms £782 Sela moln Osa Be aA Sa ET cay Sen, SM AML VES ah, AGAR Es A AAV EIA HS AS Fa GS Bataee we TA eOaT, Bal rsa Ae AN SAL AE wel AEA Dh oOUs 5 a as1918, wh & A974 Ro] Arley, Sols HE AOI 9] TAL. Doh Aor} so] ash, dale SAM AE ah a SSS Ue aie nat ae BRA aa FAS Sols wig Aste aa ets 29H ADE AIA Mada AEE, HS. VE, UAE, 2} SARA Sole, Hats 9] et AL BoA) atohede AS oT EE ‘BY S7b ake ae delte) yz alts Roh elcid Be al SEM, ge ote lop she oT whe ASB AAPL NBR EAE “3e}S0) at Salgoleyes ope ial Selah lel Sele Ie woleiahs ih, Bel AE SH, Vel HBR BEI Sh, HAE QE ah Mol Bg eA 22. Bel ox ae SIE oh Bae wae Arle 7 AME a Beir ae haw PM ois 2S Meh Age! Ae Ag ee Beha Ba eo] desl Sle. gab ab Bel Me video] UP 24, ae Ste EA ga Bohl dake AG, uate aoi0h HS WA DR APT SABE Relat sd satis et ol. dubs Slated eet eho a rt otic tne mace _nratnude, When things don’t go well, ex go of icagain in po Live way, Because nothing is fied it can be changed. There is ‘20 other way to solve the problems than to let go inco your foundation. The reason we should die firs is dhar we can see ‘ourinberent nature Second, if you practice like this, some of you will dis cover your own nature. Yer, because people do not completely ler go of the conception of “I” and are driven by habits, chey dlisesiminace tha the Buddha in a dream is good and frighten- ing devils a nightmare, Furthermore, people cling to what they see and ear, withovt realizing it ie norhing but an illusion and ‘hey tall about it. That's why in the second phase you have ro “die aguin.” Now, da you understand chat, “Fist, you must die and beep ito yourself, and second, you also have to die again and keep itto yourself"? Even though you have obtained the five subile powers, itis aot the Path. Only when you ae fee from the Five subile powess, can you conteo dhem feeely—subue Aly to know oxhers mind, wo know pastlives, to heat beyond, to eave beyond, and to see beyond. Nevertheless, ifyou merely lke talking about what you hes, ee or know, otonly ie brings teouble tothe Dharma; br italso implicates yourself as well [Net when one discovers sae’s own tue sel one en- vers the experimental stag. Ii vorya powesfl sage of practices ‘we should keepin mind chat the teachings feom dstaming ot Waking are not dfferex. And, we should keep no tcaces af what eee, heat or know, bucexperence duough experiments soiree gb ale nae det sia SAGEM oars aI UES HL ee ust sie an, Shek Ae Boiehye ol helt ae aby aloial SE Ga ‘gel $2) 08 49) she AUS eels ake AE IA in ANB oeitel BOSH Ma SATA EA, IE CE sy dha dled Wes telta, Hlenae Vlew eau 2 Beg vous, ey MSIE Aol beh aes SARA #91 als eae, Beh] TURE ad Fa POE aa BE PERMA US shade Gaipale Ralvel ele MaeeTH, wes) walelst AL HS UE ANRGTRMEEDE Leas Mee CRM aS Ue ale Bue ale MAMI 2 we TRE ESM clea BelPA7| Aha, UAE BAST, ANUS BIRD, SAE 8A AS AA OPE AAS AA RE, AAS AE a SSS, wel ERE, Heol RAAHE RE, AEE AA oF Slee Boise Saya ASO SaTAI7| Mel ol Sel wh Awe) ade au. ‘ato olga chet alia] @agolts: che. tetatel abel ehh oetgtol aah ata eee Bel olree Wel ude davies es olga gee as Seale EE AWC UT MAYS aa, CIR UR AHO RA ‘ene alate aeefataicrastetan oa Salle alsa ashe) of aple) Ralde)@a ake aah “OF ool stalin BAS GE 5 SH gwARA dae si) gaa dl Fale BFE an, SE gap2 ah Pha Bae Res, Aso Sole al SE 45 ox olde] vis aela dele, WIN Ce AE Maw eats se 2 ale ROEHL! che o1BE 72. ole) BA samuel’ a asaua, “This isthe meaning of dying second time and keeping tf yourself If you ate not Free from the fixed eas of body, you caonot contre! your body, nor lead yourselves to health “Therefore, you should wanscend the five subtle powers. Be fee fom what you see and heat. Let go oft eventhough you can see into others! mind and know the past. Let go of i even ‘hough your body ean tavel through time and space freely. Tewtinggo lke tatis keeping dhe sect tis the seerev of pin ing wisdom after you are avakened to the ruth, ‘The secret door though the five sensory organs within us By leting go snd enteosting, we discaver out inherent nature through this door Acthisd stage, we have to die again, keeping the secre. As we let go ofthe five subue powers there exist 90 you and {separtely: While our presen is certainly clear, weexpetience -manifestative practice that Ian be you snd you can be. What ‘manifestation? The mind can sppear in ens of thousaad of forms because it has 20 fixed form, So we calle bilion tsansformation body." Is appears as what you want it to be tke amountin god, Avalolitesnvaxtand tc It manifests not ‘only by appearances, but also by compassionate heats Te manifests responding to every living being even 0 lide insees. Tiss the compassionate actof the Buddha, which can be called the Bodhisattva ac, Because ic esponds impar- tially. exeeything a tee, earth, a maa or woman child or srown-up the poor ot the rich, an intellectual or gnorant a coetsim ss i opgel TAS ART goied ABAVSE Fe PT Gohl 0 gh aie ola See A BE AE Ea BANAT Bua lags EBe ta delee BETA ee DOU wea AMESIROA “UNE $8 AEN sia, Feo MESH IY A SFE MRMaM Ha BEHSEO) a Sas ReeM EME VA PARMA YORy lag oI + Naa TAS AER FD Meh, Gal BE Tee BO Bol heh He AEE] TVA GE AMET WER ses 7 28 ede BA tal ys 218 oleae ot azo} ola, eh} aU. TSE 03 OH GSAT BA RRGERAWE GR I22M 89) MUGS] Mo}. “HO | he Fa. OF UE eREh ae BN BOG CAE OMA Oe F211 Be HLL OS A chsh OE Ba Md WD aU Re sel aE Aas aL ofoh ae oie eee] ary seem SeWE A is wae wae Si) ESe MEE AT ATS AE SH wa FE Ae BEI, Sele WA UFehe Bad ala, AWS pe aa wal Hel BS She atop hase oat = 2S we) HE evel ol gE Asia 7a ad zeke 2IUe ade stele el wel Be, is, fanaa ARE eo} ase HOT ee] Be) St a ale aia, A S2e NE NAS 3H Ah aA Hg AO) Aha MS oleh ab LAS PL MTS Ae2) be, A AS elohal 3 oy SE GUGER) 22H HBR eg ES CNN) Aas F817 EIA ANA oh) gee e207) sha gee aa 284 HT 128 wage, AAEM Fa aL OI MR et Gah PRE Erie Aah Wola oh RE ek GI BB] UaGUN AS BeAOe ANIC NaOH ola on Me SAS Saeed wy sap 201} TER ABE Be) a rman in power or without power ~it Je what we call Budd [Dying eee times is the process of perfection of human, [And this perfection does not refer to one individual perfection Doutit is the perfection af whole. Although you and I seem to exit independently, everthing can be myself, every suffering canbe my suffering because ital functions together. This the cemparsion of the Budahe, ce ten billion zsnsformation body ‘Any one particulat form cannot be called Buds because its appearances are not fixed into one thing. The Buddha ise septcscots the truth and path, The Buddha said, “One thing have gained the uth called “the supreme bodhi", the name whichis noe of name.” 1 you fallow the path of Buddha, you can go steaighe by celying on a belief in the self. Entrusting everything into foundation of your ind, makes you uawaveted, The Master Bai-thang sid, “You shoulda’ dig the giovnd, nor undig the ground. Why i that?” Ifyou cath it, you will be able to feed many people with a bowl of food and silhave another bow Badelba and other Seon masters gave us the same eaching and guidance. They silently have showed the pathless Path ‘When Buddha hel up & lotus flower before the crowd, only Kasapa, the noble oné, replied with a smile, This signifies ‘hat the miads have mesged. The Busdhe scinsmiteed the Dharma, the awakening thats not of awakening. When some- fone speaks, people should be able co see beyond the words spoken, When you see a light bulb, see not only the bulb but also the power af elecrii you can see erly of the lsat tet ASA Wal Hast Bol ME BENG ole RAM ELI ae a0] WE ODS AE MI Fel Hie SSE ARS Be Be, we] ABM Zor IE eG, BE aed ojala 0] Cz? Faz mpg), eL gtr] elo] oho! AP TAL ELSIE hole HAS cles Meo awa Mbt BOERNE aM OM, ogy Mot ae, lel BAA Sao) mH HAS EADS, ATI a Were eles) a ‘aust 225) av 1b ela LEE sles Sze BRE IAEA SAMY. BEM 2 MY, Bel AT SOE ae ay sto a ob seitol ages due, SAME IA) 8S aU LEME “Hol? oe aR BOY ABW OMG Aol SONS, “IFT daweuw RCE 38 BUS, obpte aah odala elk Bethe MUS Get gee] Ey Stel gn was a2 tW9Me> Ta zeeEay Tae 0) SS AS oRaU oe] EA PH HE AE SPP ah olsie s PEWWAE TAS AEE Mola ele Reh Tele yaar Wel “ele sho] 4g0ha QevIE Axel a agua” AB ATAU ae BY oP td Base Alen ase, SFA, 2501 me GU dae Me eee a ola ea ole = Paz AO Bu, olive, Ste, “sea yan toda tees Fe aes, Say ole, dope Mel, SUSI GONE eS So) Solash sis eles Seely we see Mee BeBe BE RER aL clalel gue, tuaLR, 0) Ao] olga Bab a ap Bo) AVAL ebm OS ay ola ae WN TAD OM Ms Abe a FAD REe 2) PAE ay eee om BEA Hike PAU, A AAD E Re! oe aE SR Die AAPA ok Sate! ke aah Se ag, SME tH poe Tesla FE Ob THM ek bbulb but also the power of electricity. Then, you ean see truly the bulb, the shade, and other accessories which ate joined t0 make ie beighe. Like you only see the macetial aspects of the light bulb withour seeing the energy low, you do not know where you have come nor where you are going, The energy is invisible, bur you ate fully endowed with electric energy, light energy, magnetic energy, and transmissive energy. will emphasize asin cha fist, you should die and keep itto yourself, second, you should deleting go of everything and keep itto your self, and thitd, you should die again. This is how you ean obtain the wisdom and the way ro manifest ac cording its needs “Talking about worldly stadies alone, you go theough many hardships from childhood to adulthood. And those knowledge acquired, being used vasiously inthe world, de not cover everything. Only when you are awakened tothe truth of -mind, ean you use it perfectly, for they are nor separate, "Then, which is prior to the other? Ie isthe fundameneal ‘mind before the mind arses, Its called the Buddha nature of bby many other names. Within yourself, wholesome anv un- wholesome karma cause you to suffer. Doa't be deceived by ‘chat. You suffer because your kate, good zed bad, play you tricks and gee fou into trouble. When you think you dreamed a bad dream, you usually magia that something bad may happen. Most of you cend co take everything negatively. fa other words, you work yout mind in the wrong way. When you feel depressed and anxious, you seetuipacet Asse din Wee tua oldede, C71 ee sa ete Ud TEE Re AEE Ma Me) AEE a Sde4e. 29 oleito| € wo] LeU, Bode Role AE 8 SVEN TEM Gol S38 Ex RSE WEIL ol sLGUM, eu ag hee Hot a BE a a as ABS BA| RUAN VOUT wal at ola RE OA 5-40} O12, aso] eee ola ee ADH ole VAR ae} 9) 92 7K 2 so) Bao) AME SURAD| ask zsh ee Bo] 2250] sla) 2974 wMgIIO ol Bee LA slute FewOT Be Lore rhe ska RP Tel of ete] Ph ae A opel pl ofeiol Bae AE Moise 9 RSD AN B ASV gla? ae WAV RUB Ghee HI. -avel eel asiSwl we wee Based! of ol@A see tise YP} toh BRS] Halu a 7a ofa) Se SS eet (UA Ash do| B49] Tae ole | G77 ake Abo Heo} Bala TIS GHA Cel aa. SFEs dE FER oMS TS ote BE UR TUE, Sw EMSRS Eel Aa ge BUS UUM 7k HIE TANS FeSO els NaS eee ARABA 2 sel FH DTA, A 2S) SEE MAS HRS sa aaa ade 97 doled SRA FEA, Bee aloe EG Ooh ae LE Erba BE BM elo] SA Metal @etel seb abana wh ti olde Fae Ged EF Me seete @ ayo. anf “$Fo1 Sol Gaal eho] aM AAAI OD AEE A SoUAR? “Aol Se dohibe Beal el eal heal BEA Ail Asie) oS Aes Ba he Mplaar oeito ae 2)5), soma. 6] A RelA to alia BSE BSA Meda ashes: 1G dele, aah Eelestge ROUCL o He S, stoi ohbtd dha Ga, Rasa, date eee Taegu hough and cso the Fade place she foundation of mind. Ande of thoughts ase out Of that place and ts the very lace alone tat aso prevents them from skng People on come me soy, “Lam so depresed that don't even wane say 4 word” Why shoal theytlime hae 1K comeone to ask me, Sunim, you told ws tet go of eveything. Then, why do we nein qustion™ Til st this, When we fellow practioner gather together, we should ask anddiscs in onder get sight answers aboue Dhatma Bybetrng ote expesene, you can ara much fom ‘When you ask ne question, Irekve the sound and ated ia waves. ko, you bea ay anewer and abc Sound waves, Whete ae the words hat we have sad? Like mind the words are formes. Within ote mind, we ae en towed with magpte, leew igh and wansminsve enesy Tessconneced and communists with othe" mind without tece of coming and pong T have eaten and absorbed your gpestonsand youbave absorbed my answer Is thee any ence Ie Every moment of ies the Path the Buda aught Theseore, you and lexis clay nsepable in oneness (Our el ef eternal nd unalterable reps ofthe com stant change of our phil fom, We ae clerting ind to fd he ue sl andr lead a fee hfe without bondage, The foundation of the universe is connected dey to that of hora minds, The bilo he, tose toundertand nll oer things are ter, inthe foundeon Bue please observe — sede vat Aue ae, ARQ EE A RRS HRA awe ae Be eh obs a €oo] Leute. shel SERS Ae oe hats oH gate ae) Radia eae age OE dalled Be a abn (oeASa $98) 2Ael ZoLABA 2AE ollie abs ath -gelas| 27} Raho] sel als. UNE NL ESIHS A OMDPEUG. ole gel MRE Fe UES ar aa, Bho] FB (eps) ys), 2a ada ts Aa oie] aA seat ge Bat SAT u. AIR@M HRS AN VELA Noll 7A] Bae SS HE FER orale, aah ane Oe AAgeS VE Dla, a she Te BA THES IBAA BAIA Tolat TTo GSsAD AT HRA pen ale, Wed Teer an PvE TWA ALIAS Boe. AB NSA A ohiek dle) ao] 7 eh] MEAL “eho, SNE HS Baa TARE obs GoD Ha] Hol BBE si Beh Aas) Esl Bela 2, 1 RFS TIE ASR A er lala) aaala et Age Pasa Mae eS aS Se, ar DELANO UAE he Lae] Sos ae esta WEED SOb se Ue td ge dows dase enews Hee eh Mg Sots APOIO} SAA ee AES ah Ga Zoe Sols sel Is sal ole de IIS MIE A, old a & RUSE MMe duns ta, dea aoe aa, Wo 7 Ar, AE Sieh URS] Rett Mat Se 7} ole BLE et TS si oe HIS ERET Hole Te AGE Ma, ole ME WBS) SRA 3918 US OFa EES) FEES REL My LeU 40) ate Aso} 2 BBL BS Ah te BACHE S894 HEU] Am MUSE AE De SESE BA ARE aE Soh 28 a a2 A014 97 Hels ASS SEER aI ‘what's going on in the woeld. People fight each other out of greed making slish competition ‘When I went to America few years ago, I was invited by some Christians and Catholics, When I was asked about Buddhism, this is what! said. Originally, itmeans the origin of life and living itself. Buddhism is not the name ofa teligion, bea living truth itself, through which yo will find how you should live and whar life is about. Simply, religion is viust good teaching like the trthful words that parents give totheie children ‘There are number of religionsin this world besides Christanity, Catholicism, Buddhism and Islam. But, most people believe in and rely on their gods, chinking that god is outside themselves ‘They blindly follow some images, names, oF specific persons. Boddha taught us that the eruh is within your self. He said, “Discover yous sind and use it freely, so you can live a ie ‘worth living. Realize the eeuth of the universe beyond time and space, be free from the cycle of bieth and death.” Often I ask myself if Lam guiding people to che right way, as my name, Dac Heng (the great bodhisateva act) stands for. Often 1 go back and forth berween reproach and extolh ‘ment about myself, Sometimes, Isee myselF as bright gem or alitde bug. Orsometimes, as I walk silently, smile and shed ‘The Seon masters of old times used to walk slowly with bells on their shoes when they passed through ee bushes even during a heavy rainstorm. Way did they do so? Ie was because they did aot want to accidentally killeven ating if. Fos that stoi sat Se UITGA toe eee aleobe 68 eae ae MBS BoP Fa Baie NS. elt Mua ae eae 2 ofS 7 ho) BRO CALE. OM HEE Asta BEM IIA aka, ae} abs 2) APD, ee DE OMS Dol eat ESE UE a AMAT Wo) Aeala egal eke el ks UB Tha ADS, DAB 2r1RA EVA a] eee 2 TGS, VEL she, £elol Ba FE ase WolS He. 228 obt pAEl VEE WAU, leltel AEE AS o| nol ah o13, ooh m FO SM IE AE DW Ra SE AE 2 the Bela BE wha oleae Be elo otal BWA Bes) ‘BA geo] ABEL aapu claleol AES Ald MAS Eola BH) © OLAS of A sha epg ake RAI helto| Bs DEOL Ags22 AA sha Fn a AS de ads Rod AE da ge) Bedod aes Me Fqela) Bx Tee, ae A Be 1) Dea BER A ATT eH DES, Ole ol we Bo APE RUA CHa ABSHS. 2B ee ou aeMtS oleh 270) Ls Ae] SHS Wal BE ASIA AUST and ~~ sar gw) A SPAS eB at yea A aES S71 Sea ables sla ah ag dae stu ake go] Beh Tela 7S AAMAS Red OPA Tah HRP a BOL SEA A VaVle BW ed Bile Awe Real AE agA ioe) Vea DhBO] SELIG, ae Oe we “Ubalasae| BP akeotc eke wo Fe ad aru d+ sete ae 4d Gol Su fay os Mavel dese Ag Bowe eRee wea ae shag aia Web ye ots eISI2E, 6] Bole oI AD SAVE HID Fe Be oltgue, za OF Bolas a RolGola. USE ools, FUSS OHALR EA EE, re nek To ‘eason, the Seon mses walled cal with che calm ind Te yoo spend al day thoughts hor ll avareness, you domme now how you have pen yoor ds ot being intl tile wating, diving or working keeps you calm Tei ike Srtting the soot of te. ‘Now, let me answer Jour guestons. When Yeu ask venons, pase ask without the nvon of queoning, You can atk me ay kind of questions, but donot ac made-up {uestion Rathes, ask atl becrase our question helps the practice forllofun The questions you give willbe the nut oman good guidance, 4 ‘Questioner(Perale) Since 1 began to cukivate mind in Han- -Maum Seon center | prayed for all people. But, L wonder if practiced right. Although you always tll us to let go of everything, whenever I chink of Keitgarbha bodhisaa i brings me wo teas with grief Sometimes, [chink to my self, “Can I become Ksitigarbha bodhisstva?” ‘Thea again, “No, how can I?” nS You sud tharyou seek Ksicgarbba, bu we can dis- cover a buddha even in this name called a cop, So called the Buddha naace, Ksitigatbha and Juingong re just names. Ex- cexything is just name, Ifyou segaed Ksitigarbha as great and look for it owewarally than within yourself, that is delusion Klrgubha means che jewelin your mind, wicin yout Jingong, che Buddha nature, The Budde nate has notonly one name Ie referstoall buddhas, bodhisatevas, and eveything. OF many [eld Wael Sauatolas Gah Adela azn Hand ee SE HPOM, Ae PeEUE Le AE, Wal geet mer we BAAN ARSE FE Gs APBWACIE Be se as Pel Ba cle uate Bebe De, 2 Pye Safe OH ME oe s]3bye ae astute aeholol A sha ol ake a ‘du doleh olga 7a njohiih Ga PAY. Uae BE ole ee Ba U9. Sahl Age aoltog ea Pe ae, oats ore vee aa de, aay SHA HAE LE Rol ARO) AM Sola, SE A-Beay aN ol Boi ove Fege|as Eade, ae SPAR SIVA GE AMA aol a Fels Dele obs oN 0} BM oh, BF shbMiaTa Ga FRO a ae a Fal Fasigcs Apa nas Und Teaos Was, Jes, 215, 218 Aa ob Ob, ele} 711 AL-BRA aA eh Bo Pe sT IG se WAVE EE APHU este aA Oa, oH 49 FUE Ue gel gde Veen tee ae Bea 9. UY BSS ke els oblate ou. Tae ee ee UPS QMS) GaE wHa BLUR RE. AMAL nel 74 Ree BOLE HRS AA eS se) B8, 8] ABA. Wel) ait 17h “1 sel get 27) a eo Yr seta hob e271 Sita ed ste ah chia, &. de dee deeleds ada wae Hm 28e Tah) Ho) a9 8248 BIAS Atel ae TEAC Oma Gol a Ean ABS wah ae plo a Se OLA 7) en sb] Ie] IH ole) WeAR ciao 8h, Set 3 ASU, SN Sate) Se] ob gabe ee oi, ao} BS oe Sohne Mle BUM, AU elke ARE we a, Supbelas AAs aleae, he eo DIA. WSS Bea BEAR Todusrtw sats Y mane ‘names, Ihave called itJuingong, Juingong contains the universe and all living beings init asthe Whole. So, [name “my inner self, Juingong” As] sid before, Juingong of every living being, including even a grass loan nsec, works together as Hanmaum, the One mind, Based fn this essence, your consciousness of wholesomeand unsthole some kntma azises and functions, Therefore, think of Keitigar- bhaas "my inner self, Juingong.” Itis the Buddha nature, If you keep secking outwardly, you will be far from finding your tue self ‘When I was in New York once, people asked me many ‘questions. One of them asked me, “Do we eat 10 die of do sve live fo e282" Someone sitting near me grumbled chat the question was not adequate. But, no, ie was a very good question, rook an example of water in my glass. said, "When you get thirsty, you naturally go and open the sefrigerator, and drink water” Such actions take place before any questioning. You don’t ask yourself when you are chissty, “Should I drink -warer?” Bverythingis like this. you are thisty, you jost drink, Pve said about the invisible electric energy: While you te reading a book, you do not see the blank sheets, You only ead the letters on the sheet. Here, we question and answer 10 feasting ‘Questioner 2 (Female) I came from Daug-in, Choong-chung- ‘pum Do. I have believed in Boedhism for twelve yeats, and 1 ‘am so happy to mect you, [have question about the world of | saoehe wae Sao) Ba aE ole “obo, BY AE Aa, aa we Ah Sho CHE FH OG WE AA? 3U1RO) 291 ONE ols BEE ett fhe ae Bel tol hs aged ele, lee] Bo} 9 PAs Hla Soe AEM we NR RES 2 ge Cole PE APPIA SUAS SEU. TM, PME we EM wl FS atu, SM Ge ala, 2a) opt ae wolal gee ae Eelcoeite na) HERE AMA, QE, LEIS ate Sie tA Betcha. We, eat ate ee) seb ashe Bee Hea pin de gue. ~ ‘blew Ae ae ga BoUEE ams erg eNAA a eg) AVE VE REPU A} Mee) lola. MU ste, 2 holga ald Aoianleh aha, obabns el Dek we BS S55) Abeta? Salis} A as He eh Abba) ek. tab atk elt Aol aphtal a ae) Wr] a Boba -aybsbo Asbaashyeh, $01 eGo an ae ol ALATA We, | ME AQOAS IGA ALS sop, ola BH he elm AE A VBA Meat "IY OVA a} GabhalA a, aah Sch Be) AME el AH ML arb ae 7m ela Reo} MU, zal wee] AB a A SE AohaAe| eA, Ab AO IRA Fel PAMSL ASHE On AROS Mo He Us Bu DES ake] 827 Salo eA BoM ARATE 24 meh alts Bete Wel Hla UelrHisla, ~ (eho) Te AvRsle7 wre as Mtge aceaa ee 1 87) 2a FS FDS REUOL AINE BELL ye AM seateolehi 2 welrtseds. difolehs BAB Qe UE Be 2h. elt Seb Behe ote eval Rela he aH ae BABB Algolehe ALI Ne) abF te olka de Wo] Fae AY Sabalokadhatu. What is Sahilokadhata and what does it look like? [would like to know about it unsurim The wold Sabalokais the woeld yuiv in now, the place where you ae. The four directions, everywhere we ares called Subalokadhty, which is combined with heaven and ert “The would where we ives here and now, and not somewhere else, Therefore, you should keep the teachings of Budd ia Your ind, and havedhe seein ih in youriaer sal. Please live your life thinking how you and your children ean be free from the ejele af birth and death, ~ ‘Questione 3(Wole) Thad practiced the teachings and mantras of Dae Soon Iii Kyd in Busan unel I met you, KunSunim. Some ofits teachings are about living an alteuistic fe and se- solving resentments. The altuistic living means saving myself and others, whichis similar to a teaching of Buddhism. Re- solving resentments tefer to seliewing the resentments that people had made since the heginning oF mankind, and that = Senuments have bean reserved even in che nth heave. It means that not only to save al living beings in present but also to resolve the resentments ofthe past and presenti the invisible realm l heard that the heaven coasists of rine realms, sad bud- dlhas and bodhisatvas reside in the seventh heaven. Kang, Zengsan who was born 1883, speesd his teachings fr forty seas, and according DaeSoon il Kyo, heresies inthe nit heaven, the highes ofall And. ‘ansunin Please bebriefon your question, (The masses laugh) a Ged anise Boece Hdd Tale aE BE TS Be ohieh fe) eal ola es oe Atel tals oieehe Te oe Sana 3 Sk ede Seep aes HEIR oppo 2a 268 ent as ein gue) seis padole Hol 8e9 test aye HOI Ao Be I, Basta ee Wed MU, aol 2He AB an we we el TA ‘bu sein ayaa arise wale 8 10OCA wT ‘eAov crise 1s wap) ale woes cots Webi ate bd el Ge ey) ohh heh 9A Ag 2 a Ad EEOA tad wpeia, “Wael A208 BER Be eaGda Ua aadee au OST MEME Awd ae jenee fo ovis, dee were aOR DAE RB 28 SHE en Mee He eH yg He Ha eet ols anh cided aie eh hs ee Wa BE te a ATP BE APNAA O14 Bol ha el Ee oh el Ae go) gaia 2g FUE HEE Fa Ra lola FOO Be UE WH la al Ba pede DE I WE Bol “ele cvEmr oh, D8 oho Se Me atl Hol EA, Seda Be Sad aA TENE EHH oh yA SCS He June, BEL Ql ele A Ag EERIE AE aes 2 S¥e}e 04 BH ones GAINES Rep eM HA RUA HA Sua ma Fala. 1 HA ea De SR AA PERE MEOH AP AeMscd) ol, — 20) Dale, ol a8 esl Rabe api otd aa deat sa ger aa sis Genet eo gone ARE NESE 2286. sh Sel aa hs 2s 2G Wes We Me “To mae along vor sory f someone sje that bein he beaver, teeant that hes notin the heaven, Heavens not he beaver, and earth is notthe eat. Thehesven and eat ate not sepannted from each other nor from us. Bvetything depends fon out mind, And someone who say ache can save people inch ways can save noone. When your childs drowned, without « word you wil simpy jump into water and wy to save. Whatyou hess nothing buta theory. “Therefor, the firs thingis eo know yourself tthe than believing others, Even the Bada iseigh efor you nam, do not hive in his appearance. You should believe in out com enn to dlscover your tne nature. Belog open to yout tre atte, you canes the widom aodsare the beings within and withows, Don you think 0? Quesoner 3 Mle) Yee, Yasar ‘Tha i. You should start from “yours” I you do ot exist, how can others like DaeSoon il eit? Whats the ake of theory that someone isin the heaven or not? Think itis invalid, However, I won't deny dat if eomeone 995 0, ‘Aoife believes that someones in even, won't deny that either beaut itis their opiion. someone believes ta then 1 gues’ ta, Te masee ng) Only hing Tanto ay is tnt ifyou wane to know the tath of DaeSoon Ji whether Kang Zeuagsan isin the ninth heaven ot not, you have wo know yourself first. How can yousys0 if you have not experienced it yourself? Therefore, donot sy, “Tam in heaven T save people Belevein me? Tcanntsay. Tam only concemed about * oh Wolo] alee aot atch aH yeh AA HEH, 7 HER 18) slop alr leh ees 21.2 APT oleh al ok. aH a 2288. HBF dolor a METAS ala BIA 2) AA VE Moa Oooh al Rebs AYO Baha ta VAT SO slo a1 MEALS awe Be PL Del ob) SHR HES ey ew OWA Ra oe aie AES, cht) “Hs, org Gols ABR Up aly? age BAS PACA ghee DU olaMoteh, eh a abaya aera. eso) aes ease. 22 RIVA Weta slasbla~ (AE LB) a1I8. ~ ee) Seats MeN VIS MINA heat daa A Ae Say HIF adn GREUE SE MH See] Fagole zee, cl Poles Ay saa eee usteue gee aL eo aaeuc. S84 ARIA Rae ae, A eRe IsHE BAG, okbt A Ee) HN ele otrls 7d aa. Fab} As ALS SEM. O18 ote, 949) CoP OM Bd, aA Ee Me AGA Het deh. ado 914) BA) Bohedcka, oh oA gL ol Vela AS. AA HAS mE Ym Om VE eda Sab HB DOP Mad SS Fag. a B82) lace, a Sots PV sete] ILA ast 3 BA, & eho) SAMOS Gel BRA eLaolata she 4g B Ook AO] BM Lee Uh 2a] efor Go] BAe a olale WE DUA. ws) AEA DEAR Ce Ay) Hele g Buc. we Wala Bes, fo} PRA, DAK) F401 Ws ie a FAL HOR BO OR ae ae Ue uss ele, 23 Baele ola BHEaZ BeUEy Say wah dds OEE Rae wea, BARA LA y EON das tau nee aoe CE RH ele w how I ean direct you (0 the right way without distorting the ‘Dhacm, By all means, jou should know sourself fest. Quesvionsr 3 (Male) Twill py ro know myself first Kunsurin Yes, you shovld, {Questisnen 4 (Male) Tam honored to meet you. Feame here 10 igetan answer, which has been on my mind for some time. You loace said thatthe cause of all agonied is ignorance: Tam not sure of what ignorance is. [would appreciate iif you expla Kunsunn Yes, I will explo it ia modern cezms. From the ‘medical point of view, 2 pregnancy rakes place when a speem is combined with an ovam. But, on top of i, there enters the ‘consciousness. ‘This makes the combination ofthe thee. Being born isthe beginning of the ignorance. In our body, there dwell wholesome and unwholesome karma. Ignorance isthe base ofall katmat! Sprouts do aot see their own coots, They are covered by the soil, and ignoranceis like that. Peaple do not see their rue self becaute of ignorance ‘And, aot knawing thelr trae nature, they are unenlightened. I am not so sue whether F explained well to you, But please catch the meaaing right between words. ‘Questioner 5 (Male) Thave been studying Buddhisea for along, time, but a friend of mine tuzned to other religion, We often, argue each other over it when we meet and have a dtinke. I don’t mind the argument in a certain sense because that he is ‘potential to help others Fhe scuies and practices KunSunim’s BUG, A UES BSA) ole a oR SE IG? ~ ob ty Me tae dew canted gol eyelet fades ede viz abe oles ae PE gal aa ASAE Bol the) AE BAYS O22Ea 2 ETN clee aM se he BAS, BESTE SES BAR VES abi AF ola AZ AA BOL Sap|ols| HS ae SADE Se fel kee A AE IS Wee, “cbse ASS ayy ela aaele sal aa PROR dels deel LEN ag aan OA om RE Us aide vist Wiel white He, were ohe, gn EOE 2 eve Ho84 By, Se AAU gE geHL aTas EA SR FUSS, AALS IES THAN Ae Se AA dase e SPIEMEE TRE RSA AFL Gan Se AEE Shs Ud Det TOS oA A SLB A ot PTS) @ aide) Fale QTVES Vata ok Se, wate] S98] A SH) 808. (AE AB) 1a a APE TIE Rela, asd seh ~ Lele) LDA Sela aa FSA Rome a, sole aha 4, Gm Ge OA atm a dole BE Th GE AS sl AGA AS Pere AIA ols OAL Ole Beh! ole oa 27a Mod, TAME AEE aa, “He Bab yo ged on} he 8 an Bale ke HU? a a9) Fy ole even Te pasate” ol dohats dp eave wera PIG? Hole AVE Dela 2S AS a, BE Bolale gi get 2AM Bin agua eb Yohes (EAB) BAS LPAVOLA go} Lasley kia sia 848, ARIAL ART} OS oP, “I Beek eA REI, od GAGE mgs Oe Seah, olny) Sak GEA ay WHEE WEY gol go. oka gaa. Des obs ol AE % teaching, So, pray every morning and night for him to come to this Seon center, Tamm much grateful ro Buddha of grest love and compassion, znd to KunSunim who isa living buddha. {pray tha, "I ca live the day with appreciation of harmoai- ‘ous life by the Buddht’s compassion. Please let me kaow and experience my true self, Juiogong, so that lean help ther people as.well as my family." pray and chant three times day. Ba, it doesn’t seem to work. So, Tasked my friend about it ‘KurSunim HaHa Ha (The masses laugh } Questioner 5(Wiale) I told him that Tcould not find Juingong ‘even though I tried so herd by chanting sutra, crying t have good thoughes in daly life, and so on. Then he said to me, “Why do you trouble your self with bowing to KunSanitn and the image of the Buddha? Isnt that an idol worship? You have. cthcized others for doing that.” So, I replied, "No. How can the bowing to KinSunim he an idol worship when she i a living Buddhs? I bow ro KunSunim myself at home or even ‘while walking, because she is living Buddha, not ust an idol” ‘Recently, he sad t0 ms, “No, itis aot right, You ate stil doing itwrong, Why don’t you as KunSonim if your thoughts ight? [Ask her.” So, have come ro ask you that Kunsunima Yes. It is wonderful chat you have asked. I think yout fiends ight. Haven't 1 always sid that you should not Delieve blindly or be a slave of g@ When you ate bowing, you are not bowing # me norto the Buddha, bat ta your own self, ‘Thar Buddha image isnot different from your image. Buddha's ‘mind isnot different from your mind. Furthermore, seis ase Span aaneA ousal” SIGAANE B Pha eH CE AB) a A eur) AW esONe. 204 awe MINA eee eS eA ratio bee teal a APA DOP CAN Be bon, oe Goals ao) aha Weed ae eRe HA Mad deg ees aes PRE, azole OP VBbH ae] BOC ga Geta, BE AE, aaa HDEAS “izRt nda ade| obi ake eg. Boras eaga dae “cao ae EES WA BE EEC asl CaS a Aaa ve ld aM To} HGS tee sepholas Bb 7h Ee EAA, asthe S04 A oma ABS wg O20) Baman AS YR ohn acteiiteie Buea HeeIda tas, 22 eA dee me SAFES sein dete ame eats, O8 Ar HSER WAKE BAY a lal Wa, nda ete YAMS Wel) do, eles] dake aa Se EL Hote AM gol ear ge Fav #) RISE eRe gS BAG, BREE AMOI fala. nel Hola, AOI MANO, as mS TORAH) de eae issin ds om ants 1 Fai asa oR AF AlN OTe ol ebb abeawed ciaobehea tea Sota ae APISe UAshia, 7158 EO WM ol ATU TOES Fe Seu, ashes aA ee Ae Al eAER, REAL SSH 2) aPR MS ate ALae| BE OIA ale Sei A eiavgueh aa ssotabin be ds ag de we He HL o ele abel old & ARB (BY He] BAS Sol Weis & ol syd Foo, SETAE EVES Rete gee ely Buddha's life is nor different from my life. When you bow ‘thinking inseparably, one bow can be three bows, seven Bows, ten thousand bows, and again just one bow. It is the matter of your mind. Therefore, do not pray t0 me. If you do $0, it makes sepatation between you and me. Whether your friend comes here or aot, entrust it to Juingong, Your idea of bis ‘coming here bas nothing to do with him. Each person goes his ‘owa way. Now, (Poining at glass on the table) this glass can ‘ontaia water no moro than the amount it ean hold. Ieis aso same forthe barrel. But, che ocean holds much greater capacity. ‘There is nothing t0 throw away. Everyone lives by his om capacity. When you go tothe store, you ean see that the cups, ‘bowls and dishes are displayed in their own kinds. This is also true for human beings. So, do aot pray oF bow to something or to someone. Being calm and st ease, let go ofall your problems by thinking, “Juingong, since you know everything, only you can lead my fiend and me. Since my Juingong end his Juingong are not separate, they can communicate each other.” Do not place the Buddha statue in che house, and worship or pray. Ifyou keep doing such outward praying, becomes a habit, which can be ‘atried through even after death, Such clinging will do harm t0 your sons and daughters, For all the reasons, do no¢ see yourself and the others separaely. Entrust everything, and poe itinto practice all the time. Then, your friend might say, "Hey, why don’t you take ‘me there? I'd ice to go." Things can be done natvsally, not by ase wee WE MERIBS B91 ZofiE Hwee Se Bol eRe aad SEAS WU RE goU Roy Rd AE Aa aa ea we WS Gol tin we eda ee BAe BAS Sah Hue 2c BS aaa wey waded, BRIE Ue ohn, YRe1ReN ose sl RESIS Gm eb, WAS FALE ol gale eS. FASS) A ROBO A Relgo} FeLBSI IA, Sel ohh Bal AV CALS RSA. tata, ola AS AA ota “1a, TAGE SD AAS Oba, BE aN Hale op Wagaya WIE HID oA aN ze COMES Aa ete S518 LAL G19, 79140] 0] ESN ROME HA IE aha, Se] AEA ABM OHM 2 BAe, 28M, alte] 228 ob SiS AIS ais AAA UESRM A Die 2 we we ae, the, gala) SU EVIL “MA AU ea aT HE ee ie, BAM olga AAS ME zoey aes} Sem oth, be) 971 Bale) Anas’ aeela| Stang gale) ohduch aha) 9) 3 isis) S417 Ph ga am ag ehh. dele aisol me 4 EE 7A Tein IA Bo AE Ae, “oH EN & CrOStH Mob shot Robe shah dm ela ack” APRS Aaa. RS FB) TELE! oe BM BE AT a av 407} Aa8 31 8298 Wa, ederme ages P18 ahs 71g, TRU FR a Mal 2188, YE ats Re 97) 4b MA] a) SESE aD AS SA. BNI BeMle 25he FF Bo) eh gH, ooh STO} 7} oh} Be OD eC BD Ae Melo) aes ee SETA IAM oe olun Rob Ms old ace ella aaa AB wR? some enforcement. We gathered here voluntarily, You have ‘come here because you wanted to, Long ago, person wanted to take money with him when he was dying, Just then, the momey said, “You followed me because you loved me. I's aot Twho loved you, so J ca go with you." Likewise, itcan nore done by force: ies nd isthe dsvtThe pir ste of mind Buddha nature, ike enérgy. This energy makes everything ran smooth and can be shared one anorher. Therefore, believe in yous in ner self Juingong, and lego of everythinginto that place. Your practice will be on its way. ‘Quectioner6 (Mle) Tam meeting you for the first ime. Bus, hhave met you in your books. Ia books, you stid let go of ceccrything, and Theve putitinco practice eve since then. While practicing, I felt what I should let go of fundamentally is my ‘own self, rather than things thae happen to me. However, the more I ty to selease myself, the more I seem to hold oa tot. (The masses laugh) unSurim Ha Ha Ha ‘Questioner6 (Male) Whenever T read your books over again, I got different feelings. So thought thar, “If kept reading, T could realize Juingong by myself without asking vou.” Yer, since Tam with you today, lke to ask one ching. Actually, [know suhy I can’e release myself. I's because my faith in Juingong isn't strong enough. I would appreczt cif you would show to make the fith seonger, eves wee (ound) ACANC AM 2H ROO, AES Ea oes eS an AVS WARE AE ABolIeD a Boba Ato ma Bal OY 4 AMMe aa oe pode ate Ma Ae ee EOE ne cehiua stb, eo waa Se oe Mog oie A rele) io] ote Hel ake BREA za woe pete gag det gale Ba ele. AE RE) pes take Sons) AA 8d Reale a ee eh Rol 2gEa 2H 01 Ag AS ORE AU TEs ABA BEE 228 FEE ASE SA PRET held eto] aba Se AMES MUO, UF DES ss LOA A} a we ye ab sige, Aase Weslekea) oN os) BAT eta 24004 Se ad as Bees eemeUs, Ay AB AERO UES BERGE ei BS slab ob 2751 geo AA Ose eM OLAS “ABT ete ona A Lope od ALLOA Saas eee eeae ele las Oy oleiMeM, Sa -aipol@A ta Aaa, 2a ck ae ABO AWE Ueods uyod + emateune ws aE OS! F Beads pa7e wd Idd ASE asa AeA se 2, ML TAM ohiset “Tel BHC) ROARED ceize =aoe. £2 mea VE ease wa gate ole Fa Sal Ge Ae “Me Ie OE Es TU Rel ale ad AGIAS ake Ae), Ae UE ee +e Wel see Solel) Sy de caps Sengois: ole esha aye, soho. astshr che 22 e114, oa, ogo}, a 2 2d Ba ads Galas. aa m abaeUe se Aaah, egg moue s Ammaucl 28 21 a ee eae nel eh ay Ba me me ds Bes ge As Bs ae a4 anSunim Tes a good question for everyone here. Some ask me, “Sunim, how can I live if Tet go of eveeything?", and ‘now you ask me thatthe more you let go of yourself the mote you hold it. Listen! If ask you to bring me what you said 2 ‘while azo, etn you do thae? Impossible, ght? ‘Thats the poine. Actually, we are always leting go. Therefore, chereis really noch lng to hold o: let go of, We live every moment by leting go, Lee say you met your son just a moment ago and said good-bye, its already gone. The word “letting go” is jst 2 word. Everybody live spontaneously leting go without being aware of doing so. told you aleady that theres nothing to hold or tlease (One ofthe Seon master std once, “You shoulda ig nor aot dig. You shouldn greet nor aot grees.” Also, he sid, “If you come in, you will get thirty blows, ifyou go out, yo wil also sgtthiy blows" Another case, when man asked Seon mate, “'Whete is Baddha” jus then, he called he man come lose, grabbed him by che neck and hit him with cine. The man tied out, “Ouch! Ouch! Ouch”, andthe master shouted at ‘him, “Who is his ering Oveb’2” Wha does it mean by that? Contemplate over what I sid. To believe in yo lf i ‘ery important. Only when you believe you ca et go. When yo easly believe in other names, why cin" you believe in your own self You only have your self. Who can die For ou orbe sick foryou? Who cn sleep, et, and excrete foryou? Whether you think you are good or bad, iis only you who lead your sepia vat ofS PRR? “SHE oho a oh) aS oh soak ie An a 5 914 3, oh] eS oht haus, Tele AL a ASLO RE eT AM ASIA FHT olde © “GoLS Baal wis Ba B09) Aries SASS 2a OE welt UIs ae dale eh BASE RIWIGE ON! BoM old HSE VA Re, “YA UPloigGurir aa este “oh olel esis" sl gaBAiA ata pulchu ae are Gata “aie” ase Ras opeAL EA GARE “jolt so1F! OLR Bah oA, ool Alt SHRED TUE eI ob, stela aie vita) deta alehe 221} adel aseaba ita A eR EMF UE AD HEN ERAS DAWES Ate, PAE Wa Ra, Sooty, wal oige west wots sa pole USIP BHRE BRE AIA gk 7t AAL ROL, AL S)aRu, g2 del 7} ab, Sale, Baza oA VE DY Dab ole. S'S QE AM abe BE IE, eT U pasa Ne Alas ened > gctae a. ‘28 009 ole sie eA. oe) oak AANA BROAN! WH aA ee Mies Hon Ben See LSAT obioh Soles Ve Aue 71714 ABE DE SRT AVE EF Syn te Az, ae 218 wes Me Lew Belz alah 2 QH 714, 2olduuy? 2A Se ad ala, ees Ae Be 7) 5 NEM ge eR Se CASES YA Sa ae a eh steed at zoe ol abl Bee Pl Raia Bohs, oF UR Beisba alge ak oA ae A chug oles aaeFS) 2A MS] Sf Maks, fol t+ ae) gol oles wa ELA Ba ALA ele aM cles ayoven, West! StAVAUN SE Szua Sold ‘pel a Hop ace SY aa GE Ae Bol A AOA, HE St sera, colt he! Hee Sesh el MS ‘When you are faced with troubles in your daily life, sin- ply et go of them, inking that only your true self an solve all ‘the probleros. Then, watch what happens, Through the outcome, you can experience and practice. This the process of diseov- ring your true self andl the way to enlightermeat. You shouldnt see everyehing separately ike praying to Buddha 2s en object ouside Ie isn't that I do not believe in ehe Buddha. Bur, when ‘you call ames like “Kstigarbha” or “Avolokitesvara”in paying, iemakes separation from your self That's why I never say, "Pray to Buddha”, because that makes the separation, which might ‘make you think that Buddha is apart from your self. Iastead, I say £0 you, “Leave it so your Juingong.” When you say “Juingong’ it includes al Buddhas and the sentient beings. Bear thavin your mind, you should let go of and entrust everything truthfully Questioner 7 (Male) Asa young Boddhis, always think that ‘ve should live ight in spite of confusion in this society Yer if wwelet go ofeverything unconditionally as you sas, what would become of this Seiety? If et go of everything, I might do nothiag but sleep al the ime onSurim That’sa very interesting question, But, what you un- desstood Is diffexentfroto the Buddha’s teaching, eis indulg- ing youself into nihilisen. What the Buddha taught to live a confident life by knowing the wrth thatthe world consists of {iy percentof nonmateril and Gy percent of material. Would ‘youstlll say you would sleep alld “Let's say you worked for that BE UO ode wG, = Fas See a Da FAtEel SO AAS BAB] Rad) Gol Ne aA aw aside Beye aL oan HOA 2 WL Ha AUS. oA seta, CHES OE Ad eke AMOAD 7h Mo}, ete) BEBO A SLA Be ah AE BD # my dev) Ne ae ARH Ms Beste gol Ze wee 9} Anta 6} Asie BE EA Se) agel OE VELA HOHE the olelth AURE 7 Sei late otal At BAIA Fao poleolel lea BSe seas dsiteoigmal tel as wan GR Ze 24 Sais) a, 2. ets (peo) aks GAR OUee Ma Bee A ee ae eS ek FE ke) f25 Male) 8, aN Aol Be Roa, dole SAE Hel beh ate BDA MAE Bop. 87 FANS) A SOR FAD SAA Soba ga, a5 WANE TIA 2 asl SILO ha) Deke Sele), aed Ba? oS AB) BTA Hoe Bet EAEAB Aso UA VE DUE Beh aE BO, obIR abe Pate dod SF 2 hua Bare oly eb) aR IA Ge oh 371 eel AL Mo RAT, oe 3 Veale Bou 26) SIF sey a Bel 3B gt alee Ast TI sora BM, EE zal et ob sel UB a GNU AE Al aU, eb r7b sia Wate aa a Bea ag pT Ae ok Qebealur aie m aves gly AF Cine ae Sas EASE eg? ene ona. soy TANT EE Ae ereMAe BUPA @ 24 hours at some company. Although you might have done many things, vou cannot show me the traces of all your actions because you have lego of thetn already. {Quectioner7 Wale) en though I cannot show you ha iis io my memory. cunSunim Thats it So all the principles of the world isin your rain. Who said you shoulda’t make money or work for the society, or even love someone? Whether you ae aware 0¢ no, in the midst ofall you zetions, you ate also letting go, Nothing cemains fixed and unchanged. Do you meet only one fread? Do youhave only one person to talk wih? Questioner 7 (Male) Bas, according tothe books, the world and universe are under certain rales ad. -Kunsunim Look, don't seek for theories. For person who ‘wanes co know the trth doesa' aced theories. uestiner7 (Male) You sid that blind fi rather dangerous. “How could 2 ordinary person ike me believe unconditional without dubs aiSuris Why ise dat you cannor believe ia your ows self? ‘Don't you believe itis your own self who has led yu snee you ‘were bora? Questoner 7 (Male) Yes,1 do, bu. NeaSunim Heer dhat vou ae ving now isn't? (Questioner 7 (Mole) Yes, KunSunin, KunSunin. You know it within your ming, but you can't show your mind becane ie bas n0 shape. ‘Questioner7 (hole) Ye. eis wait PO) FR Reade Hee H eqn aE Opel OED o) Fat 2d 423 oltoi wean, S85 SAM olg BEM Boho] UR, Made SAR ALA ole SS wh zal, levis) AWE Mz das osie sesioha Bere. 9) BeAQSAA doi SE Ne Mae ea PA Sad RU Btnaem ah a & Ge? a ab aine & Bele cazin ate cin re) fo aPIReM qoikds HSB BR er sey) Bele 2 aati, A ha DNAS done AS 2a ela xawed eo AM Hox 2 0O9dS a eagle THER AA aed ae dee Fb UAE Be eE Ua aR wen a say TE TAge Baas ge) eh) ME Ee Asia Ah od Bola she sd Hawa AF SAL Sa, EAs) SHARTIAA aolzclya aA Nee Fe RAMAN eS 2201 S18 2 BBA Heh, LE RAgole. 1 GHAR aa 271 3 Oe aay Oot oF Boye of E Kola] ohn Hay gr als IM SE REV AG oH AaUYp AER oTU AA A obit eae & mt How ay Base SUH, AE. AE AH) as obra Tae oe Sau BE iea dela Gwe) az aoue “EAE MAR, omk eee AE ME! aed TUBS eels, wD BFA Idol of Baa aA RO Le AMI 791 de Ae Fas AT ola NE Oe ES IRE Pe PA weLE, oll eE BW anew Hee, zea aia ge ‘asSuriy Soy ery eo see the natate itself before the mind aise, ‘To do so, you should believe in your Juingong and put down ‘everything there, Then, ou willbe aware ofthe iavisibe eal ‘We just eat when we get hungry, and when nature eas, we relieve che alls, Tis isthe truth and science. ‘Questioner7 (Mole) Then, you mean chat we should ve only by the natural impulse? onsunim TEyou are skeptical, you will never know the wrth, ‘Therefore, just enteast everything into Juingcag withoue condicion. Within your body and mind, coexist many life forms working ikea huge Factory. Therefore, its called “Hanmaura, and that is “Juingong,” H'you enerusteverything neo that pace, ‘your hody will work well Questioner 7 (Mole) Unconditionally? KunSunim Yes, unconditionally Questione7 (le) Whe about the Family and the countey har I should eate for, and all the things that kappen around KunSunin If you enseuse everebing,into your inner self, you will se it work out navurally like invisible energy. You kaow how the electricity and light energy work? Quastioner 7 (Male) Yes, KunSunon The mindis connected to everthing and everyshere ‘Knowing thar, let go into the foundation of your ming, i will bbecommunicated lke a witeles telephone. The energrof yout tnind can be reached through your entite body: from cerebrum tocerebellums, and to spinal cords, then to central nerve, which a sopra wat ole ol. oh 42) oeoraamea RES OIaBaA, Fela ON Se IE, awe, Todaeve pena Tae Jcecansmits to ars, legs and ete Vou are like a planet. 1 y00 auld only know yourself, ou will come to know everything, So, ust do it. Yes? Ha Ha Ha Is there any other question? Of course, there is. But, lees call ta day. Before T close this meeting, I would like to repeat one word. “Let go of everything. There is nothing to ‘obsain.” Then the last word willbe, “There is nothing 0 discard. There is something in berween. That's why some stroke with the Jujangias some raised one finger, others theust outa fist, and others shouted ‘The message is there. ML © Above and below the heavens, 1am the only noble ane? UR ee LT aE A vecse Seakyamaci Budche exeloimed ac bis bith polling uo Hs Dah hase wating seven mene tm for doco. sires the feseence of hunanseturs endowed wien sbity co become a dt «= Bugaha realm = Sains, emeten A, Se TER Ieig “ine arom three thnsand writs efering co eh eats uni~ serse bavond tine sod aptee “neither form nor emptiness : 2-24, mi W& Since the esonce an function af all things ~ uverse, human mids 2d ie ae onda cated be su 2 eer Yon ce EMD, Neither form wor emptiness?” roars co the INScparabenesy al both form aod erpciness “ lasory realm + 94, os Ie refers toon eopirens, ele word. Dut changes continual It | Usionary because folds no true ard eternal substan, © Hanmaum + to “Yaa? eesee one. gfe, s00 combined, snd “naum’ means mine conziouenas, rod swarons Te deseries the essence or the (oun= Gain of all beings. I's Hapa that humans the word, and wsl= Sere are inter-eonaected fo the foundation ae Bverthing,Noving no permanent substance, comtanly chars aed rmanlensThereore ts impossible to pereive in any fixed am ore emptiness + see “oid” Seon: AL ‘The word oriented fom Jbing or Dhyna 1s a form of ecia~ ono cakivate mind sd to skin the easily af nd Samad) sud wiedortPraja). There are many methods of meditation, and Deoole eeneraly medians ta realie fowardy the lagerarhabity| Dt the eevence of mind = sitting Seon + 344. “Anions many forms of section, sine Seon is conslderad a for Fal postre, Which 6 mainly practice in Sean schools. 88 ls Chtisuee by marors wen the practiouora lng tthe posure Sloe because Sean ean be praciced st every tombe of our lives recardiass of certain pastures, © Cham Seon : #8, 9m Practising Seon “five subtle powers © 2.8% awn Five inherent divine abilities smoot the six subse powers( 48), ‘whieh ean be experienced durin orate 1 subile power to know other's mind HE, HOW) subue powar to know past Ives (443. WA) 15 subtle power co hear beyond CLOT, {Esublle power to wave! beyond (EE, LBD ‘9 bile power to s0e Devons (AOE, IR) “The Buchs prtibted hie desiples showing these abies Dharma #8, Absohte law/ Truk! Principle Ts Buss, the word Dharm is sed in actus ways, Ik ofers «

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