Form and I show you now and then, these ‘mahimas’. ‘My talk is for tho spiitual regeneration of Humanity ‘through Truth and Love’ ‘Thave come to show you both Dharamamarga and Brahmamarga' ‘If you approach one step nearer to me, I shall advance three steps towards you" 4{ am happiest when person carrying a heavy load of misery comes to Me, for, He is most in need of what I have.’ ‘All are Mine, through the Atmic relationship. So, those who worship Me are not nearer to Me than others ‘who do not.’ These are some of the illuminating fashes that Baba bas vouchsafed in His Discourses “It is My Will that has brought every single one of you to this place 10 listen to Me,’ be said once. That is the measure of His Grace and Might. ‘These announcements heighten the ionate value and ap- peal of the Message that Baba brings to the distracted souls fathered before Him. He embraces every one in His over- Wwhelming Prema and when He announces to the gathering "1 do not discard any one; T cannot, iti not My nature to do 0; have no fear; 1am Yours, You are mine,’ sm fother-worldly intimacy is immediately established between Him and us. Therefore His Words sink deep ito the con- sciousness, and striking root, slowly grow into good con Goct and Daivic character. He addresses the gathering Spumaswarupalaara!’ ot Embodied Atmas! His primcry purpose is to awaken man from the sleep of ignorance sad Point out to him his real nature, the imperishable, immor- fa Divine Set, “You are the favincible Atmaa, unaffected the ups and downs of life; the shadow which you cist jie trudging along the road falls om dirt and dust, buh friar, stone and sand, but, you are not worried at ally qtr | teppert mten te ime has cee | ody,” Baba drives this point home by many an exemple os on ear a ae te Ben ae Shee eae ce ee ey I) Beem th opening Moy words of wisdom, He’ bar cnc the eps of hese Beceem nd 8 teen wae mena east "how ‘Question and answer, i ase for , Which contained his carne ie died, with words. “Mother” the blow killed him and he Who will give you food now? on his lips,‘one must be grateful first to the father and the mother, the ‘parents, to whom he owes his very existence, had struck ‘remorse into the heart of thatlistener, for he had, for some ‘very silly reason, quarrelled with his mother and kept her apart. Now he had come to crave Baba’s pardon and rehabi- Titate himself under His auspices and with His Blessing. Baba knew all that without being told, He patted him loving- ly on the back; the sobs continued, Baba said, Repentance fs itself the rescue, Come, come. Stop weeping I shall be at your village, bring your mother there and you shell get Darsan together, Go and fetch her there, before I arrive, ‘Mention ean be made of many such dramatic incidents, ‘consequent on the Ditcourses of Baba, of loans being re- aid, of aged fathers being helped, of neglected wives being. ‘welcomed again, of deep rooted habits of gambling or drink being given up for good. Baba’s campaign of Upadesh has ‘only just begun and, any one who has heard his Message cean clearly visualise the significance of the Declaration He made on the opening page of the Sanathana Sarathi ‘monthly magazine which He inaugurated on Sivarathri Day, 1958, the 32nd year of His Earthly Career. ‘This day, the Sanathana Sarathi, the Eternal Charioteer, starts out on the ‘campaign against falsehood, injustice, wickedness and evil ‘=the minions of the spirit of egoism. The Vedas, the Up- fanishads and the Sastras are the regiments of the army; the victory to be won is the welfare of the entire world. When Sthe triumphant drums are beaten in the joy of success, fumanity would have achieved happiness and peace, sukha ‘Santhi, Kshema and Ananda.” % Vy ‘Already the outines of that plan of Campaign ae ce on the horizon, ‘The clarion eall for the Greet Tarn Bites fourfold Programme of Sathya, hare Sas and Prema. His Plan is for all humanity, for, He says, Te trnot mentioned anywhere tha the Grace of Ged veg able only for certain classes or races or grades of people From the smallest tothe biggest, the anu'to the shaee. a se entitled to it.The Lord is everywhere, everytion te gabe ms sed by sadhana, the practice of Sathya, and a. Sathya is the highest Dharma and Pr i only road to Santhi.” ae ang Aint en up the ak of esting sada rant and correcting the teaches and ‘are largely led astray by nd ane, tes stay by greed, for mame an Success in the competition for nae evanescent loryef international “Test every one on the touchstone of sees Sich hs reaouned, sot merely ed then accept their advice 9 ‘onduct, and behaviour, " Prodiy.” He fone avasé, is indeed bovnd for Public support, and for the ncerity: see how far jn words, but in actual ee and bring i into your daily is practice that matters, not The Era of Sathya Sai, which has {tobe the Golden Age of Humanity,. SAT SAD GURU Devotees have succeeded in persuading Baba to vouch- ‘safetothem the pleasure of welcoming and worhippeg Hin intheir own towns and homet, On such ocetiony, its ‘bot natural that they should desire more and more people {0 get the benefit of His Dartan and His Discourse, Bab ‘has often agreed to these requests and, 40, af Chitooe, Th ‘vandrum, Bombay, and other place, many had the chance ‘of personaly paying homage to Him, He ha also addren- fe public meetings at many places, thus giving thousands, the unique and unforgetable pleasure of listening to. His captivating voice and sirength-giving discourse, Baba has equa ove omard a sii, be dos ot pats nny dicen toe ting cy, nc Be rend, perapn, sven mare whee, Bakar fo Rocretitugs requiem Heisquten tone os Ra Shren or tere pthc Heater wh Hn wer yoo oe oe bons oe Bhan bry wp Ber fH dor olive inet eho ‘tua, es welts on tee pun He que sl weno Tac Mist” ends re pete whe impel soe te entounge, Ata mater offi Hite Eoin erste pemes sno Tn Sr ate hs evs moe ne enon hans hip tomate ered ‘comfortable! wethe towns and villages of Telangana. He has been to Elloca ‘and Ajanta, in order to show them to His devotees, for, He has no need to go to places, in order to see thea! He can ‘voters addressed the assembly oa religious subjects Sudden. 4y Baba beard « ca, fell back on the pillows and becatn ‘unconscious ofthe happenings at Pttaparthi: He had be- come aware of some one many forms, \, suas the coosternation of every one by goleg eu 8 ‘out’ On the very first occasion, ‘it was mistaken : igo scat oat tn vatIt is seldom that He discloses. the place to which He hhad gone and mentions the perton who received His Grace, but, the cases where He hat mentioned these deta themselves so many that one can say confidently that these Journeys have taken Him to the Assam Frontier, the Kash- ‘mir Front, the Swiss Valley, the Nallamalai Forest, the seashore of Bombay, besides a largenumber of other places in India and outside, Sometimes, the Body of Baba can be seen making gestures and movements like dragging, pulling, lifting, bandaging, or exteacting and, later He would ‘explain them as gestures of His actual saving some one from being drowned, of burnt or run over or crushed or jammed. He said once that He had been to Bolarum (when He was talking to a group of devotoes at Muthukur, on the terrace ‘of « house) because a jeep had overturned and a devotee was caught underneath. Baba ran up to him, with the ‘message, “Why fear, when Iam here ?"; extricated him from under the vehicle, and, as He said after He came back, remained by his side until, “a passenger bus came along and, took the injured person to the Hospital, During the Razakar troubles and dacoities in Hydera- bad, when the life of a Bhaktha was in imminent peril, Baba ‘went’ to his rescue; He actually beat some persons around Him on the terrace of the Nilayam, which He explained later was the treatment He administered to the dacoits with hundred fold effect at Hyderabad who the Hyderabad Bhty ‘ta later said, ran helter skelter in panict A villager had quarrelled with his brother about a shar, ing of produce and he came over to Puttaparthi, hoping ob} 7 Ffremain there itself, on the charity ofthe pilgrims, Bava chastised him for being a burden on others, when with a little more patience and love, be could be happy with bis brother in his own village. He assured him that His Grace willbe on him, wherever he was and seat him away to his own place. He took it sadly to heart, a8 if Baba had driven ‘him out; and, so, he lid himself across the rails on dark night and hoped thatthe wheels of an advancing train would end his misery. But, Baba’s Grace is all pervading. He ‘hurtied’ to him ‘onthe railway lie, and pushed him aside, justin time. Per- sons around Him at Puttaparthi could see Him pushing some- thing heavy, for His Gestures were ofthat type!" And, ‘Baba, came to, with an exclamation against the villager who had so foolishly interpreted Hisadvice ! The villager Bbi- ‘maiah, by name, felt, ashe later explained io me, thet Baba, held His hand and dragged him down the slope of the bund fon which he lay. Tearful with repentance and sorrow, he returned iemeditely to Pattaparthi, before joining his brow ther in his village! Bhimaiah must have felt thatthe ‘Det ‘atreya in the famous stotra, “Dattatreyatathkshanaath sa. vagami, Thy correct, so far wathar of Dattatreya was concerned. Even now, when devotes ak Bhinsat sp he put Baba tothe bother ofa trans-corporeal journey by his footbardiness, be hangs his head dowa in shame, and ‘leds that we snould not pursue a mater that is pial to Wile on this point of the Dattatreya aspect of Baba, {Am eonped to quote here the experience of friend, « 1 oke Professor of Philosophy. He had contacts with a Dattatreya i Brahma Chaitanya. Maba- and he was studying various texts under the old man. Once, the Upsaka told him about Sri Sathya Sai Babs as the incarnation of Dattatreya and asked him to go to Putta parthi and receive His Blessings. “T eannot go because I am too old to undertake the journey; “but you should go and have His Darsan, he insisted. He came to Puttaparthi and when he was called in by Baba for the interview, the very first words with which Baba began the conversation were, "Come on! Have your Namaskaram. This is the Datta ‘treya Peetham for yout” Dattatreya is extolled in the Pura- “He who goes to every place at the same instant,” ia ‘answer to calls, prayers, supplications from any quarter for intercession and solace, and strength and relief! Baba “leaves" the body and goes to the devotee's side uring the last moments of his earthy career, and gives him Darsan. Baba, one evening ‘lef to give Darsan to a per- fon, whose name He announced after He came back into the body. When I told Him, ‘So, this event happened at Muddanur “He contradicted me aad said, No, no, the death took place on account of heat failure; the person was be- ing taken to some other place, the death was on the road." ‘And later, the letter from the bereaved husband revealed that, for want of an oxygen apparatus atthe local hospital the patient had to be taken in a taxi to a town about 20, miles away and she passed away in taxi withthe words *Sai- ram on her lips At Horsley Hills, while moving in the Dining Hall on, night He seemed on the verge of a "journey"; but murmuf3! 26 jto Hicself, “There i stil litle time? and walked forward, to His table, And midway doring dinner, He “eft” to vouchsafe Darsan to the dying man! Some months ago, ‘while He was on one of these journeys of mercy, He repe- ated, ‘water, ‘water, a number of times, and 40, those around Him at Puttaparthi broughta glast of water and Reld itto His lips. But, He did not notice tat all. When He ‘came back and looked around, He saw the glas full of ‘water and ingured who had brought it and Kept it there and why. When fold that He Himself had asked for it He smi ed sod sad, “IFT ask for water to be given to a dying man somewhere, water is brought here also.” Strange are the ways of God, That is why perhaps, Baba says very often, ‘Do not waste your time and energy teying to find explanations for My deeds. Understand your self and your own nature, fist. That wil pve the clue evea to Me Babe need not transcend the physical fame in order to appear clvewhere or apply relief. Sometimes, He jst sits tight or looks straight ina typeof stare, comes to ina few seconds; meanwhile, the josraey and the communication of Grace are over! One day, while inthe midst of a story to illustrate a poiat,a story of one ofthe ministers of Manu CChakravarthi, “Baba ficked away’ for about 10 seconds, and. ‘coming back, resumed the story! Only a few of the more attentive among the listeners noticed anything out ofthe or “rare caso, tat fncton Tay me eT Now Sl Mende ‘shirdi Sai ‘Baba had given Darsan aaron coms, ch cet ed othe Bia oF hea of fovea panera, before me ae nk ce wreck ne Ta pen ee te etl tte cnmbatre and he es oesion 08 sch iy worth wa of Mc er 7 Mandi con the 26th 487 comtless sp fom the oo together falls disppe™ Wee thousends fom Teovoding areas Tis wat ce Sate was formally installing FOF His Previous Manifestation, and, $5 iy Hating cone important propoencemeat from BSL that day" ited! Baba said, “Tt is really 1d instal this idol of Myself reason This day deserves Nor were they disppoit musing, ist not, that I shou! am doing so fora very valid abe insribed in letters of gold, for this function is the + besinning of @ new era, the Sathya Sai era, when Saayi will tecome the Hradayesthayi, the Taner Motive Force of all ‘The ony other instance ofa similar kind, of an Avathat llng an idol ofthe Lord, is that of Rama installing the rvaraiagn at Rameswaram. That was done as pyeli> inary to the Destruction of Ravana and the Rakshasts, tothe Divine task of Dusbtanigraha, Now, Tam doin thisas a preliminary to the other task of all Avathors ‘Dharmasthapans, the Establishment of Dharma in the Worl.” Declaration, indeed! Words ushering i* Glation Call for Humani ‘Sai Banner ! a 2 visited the ‘was. magni to partake Sonminent. Age of Love and Justice, of Peace aud Unity! 'y fo gather under the Sathya No wonder the Reception at Udumalpet which Baba next day after that momentous declarati s tion ifcent; there too Baba called upon the people in the great Resurgence of Dharma that was Babs has often said that the holiness of a place of pilgrimage Which they Babe Himself vit «te eet swore profound, | Ghted fom te very Reservoir or all Ho leclared that this is so, en is proportionate to the devotion which the Bhakthas bring with them and the sincerity of the ity of the prayers our forth before the shrine. But, when ple oF place of pilgrimage, the itis likea rundown battery being tetore es At the purpose of His ‘ficacy. Tt of Utir Pr: mn at Pendesh who wa i » the Governor * 8 Pevidng. declare, tenn inspite of the marted pret lal el ater tnepen contentment, peace, neighbour! rf mise for went of the emphasi me Moral gud the spiel 28 8 Very sad that1 s regained ‘This vast gathering, the we) Sam tebe and servers: == i have been listening. 10 His Words have old me thatthe “poral progress of this nation is assured.” Dr, Ramatrishna Rao javited Baba to Lucknow aca “waeeis tutto be alone te cites of Lacy Theat the Bhojen Sesion atthe Raj Bhavan, ths esting itor thaned by Him and to gt inated by Hin n fet sep towards the higher fe Some forvate fw free mae aware of ls Presence by some mirsculow, _penings, which brought more seekers to Him. He alse: ‘reseed a meeting at the Town Hall, under the auspices «f {he Asda Association the Tomi Sangh, the Kerala hilo andthe Myre Astosaion, who felt that they v1 ovou Him, premoabiy Beaune Baba build from Sus tt lodat Bot, ae Babs sid once, Dalshinamurth: dics ant belong to Daksbinapatha! $0, Babs advised the vocation to ie up compartment loyaies and ins fats, fa place ofthe various Sanghe,Sath Sangh, 40 a00- tnton of Good. People arving to become beter by = Itc Jam, Dhyana ad Lokatra, Since the vory= ‘had the Sankslps of Baba behind it, the Sathsangh was form st mibioot delay 20d Babu Himself inaugurated th = ‘chapter of harmony, unity and spiritual brotherhood in > Lostaow. From Lucknow, Babs proceeded to Ayodhya with small group of devotees, He pointed out to them the vt slated withthe Ramayana and the spots» ‘by Divine Events, He ssid that Bhakthi was ti hess scent implanted in the hearts of Wor Be could beat the wacensig Rarsnare jon hoo their beats. He visited ihe hat what is found i the Vira is found lloyd i the ited Swarupa, ai be comtsaly nourished bythe itl acre ofthe prayers, the ancy Uf the soap fhe purky ofthe devotees that gather endef the pre pechakan, “People worship the Lord me easing jndise 9 snd nowhere ele; that is wrong. Hem every nf Him in to deny His Glory. All | shes gradually the efficacy of the Holy. Spot and increased only by more and more sincerity fees or by the Lord Himself wut of Hin Grave Babs blessed the devotees om the hank of the Sarayu land later, took them to the temple of Hanuman built an the Hetritory that, sccording to leyend, was given th him by Rama Himself, given so that he mipht establih a kingdom Fesonant ever with the recitation of the name uf Rama. Habs distributed the Prasad of the Temple tthe deve Inthe process, the Prasad, 5 He said, of Sat Ren ‘elf, t0 that of Saketharamat ing (Hine From Ayodhya, Baba reached Sarnath the same night by car and on the 22nd of April, It and His Pat the ancient Temple of Viswanaths at Henaras, the Temple immortalised in history and legend, in song and poeity, by | Pies and puranas, by bards and saints, the Great Shrine | 8f Visweswara, the Lord of the Univesse Ahis Temple has been bathed revercntially by millions of pil ims for thousands of years with the sacred waters of the 984 z visited The Lingam igGanges; Benaras taal i considered a oly land, every inch oft, and Dedth there is supposed to lead tothe end ofall misery of birth and death, ‘To be with Baba inde the shrine was indeed a rare and elevating experience, for He is Siva Himself, asthose who Ihavehad glinpge of His Glory know. And, we all ex. pected that Baba would do something, some miracle, to Deighten the sanctity of the shrine, to offet the decline caus- ed by egolam and doubt aba watched the ceremonial pouring of Ganges water on the Lingam, andthe recitation of the traditional manth- ras, Theo, af though impelled by a sudden decision, He ‘moved forward and materialising’ the Kailasa Vibbuth in His Palm, "He applied it in three broad lines to about three ‘quarters ofthe rounded image, making it shine with # pe- cular splendour. Another miracle was instore, for He “ereated” some sundal paste of another-worldly perfume an consistency, and patting it ato a round shape, Heapproache 4 the Liogam again and applied it onthe centre ofthe trip- ledatined Vibbuthi. The archakas and others stood aghast with wonder at al this, but, we knew that Baba. was per- {forming a ritual with a significance, profounder than there ‘ach of their admiration. Then, by another wave of that Divine Hand, Babs ‘materialised a priceless jewel, which ‘ast ts captivating efulgence around the shrine. Te was = ‘gemrset Pranava symbol, rubles round the circumference, diamonds forming the three Vibhuthi line, cornelian inthe "centre ofthe Vibhuthi to represent the sandal dot, emeralds istcally designed lke bilva leaves forming a green border rays and sore te Prana, Wot on scarmaion of gd. Tae derces bea tod te thors of Om Stye ceeded the eae len Habe paces ac rete aed pase already on teen otc Legos a nee fie Ami be perornea Those onsen tmoy tat meting inthe mot se ws Geese te eatin se | from the abisets to Vsnsnct ses ony | chanting of sacred manthess ike i | Bemtote Assspoorns Tropic se’ Sa ts Him the Beoaras University Cempus. Toe ca ares in the latter place were explsined by f for He alooc sen se soevine and Puan lsients cepted ore (Baba thea directed every member of His pany w per 2 ‘the Sacred waters of the ueace en the plstins, visited the Seraswathi Koopa, the Honsessy” ars oa, Béaraje Utsava Celebrations there, ‘the material stu; arate fabereat in it, as 4, bessig the Holy ci cv oes be wal cg te parton the Set te rresie cern A Topo Ba fran He Nor Ho the ie. ba the Chetan st i symbole by ie ey‘Chalthanys that le nherent in homeland that pervades, moves and transcends all eration, Then only i Idol wor. ‘hip and Temple worshipmeaningfuland beneficial" “Many ‘people laugh at thote who worship Mole pod condemn it ax blind superstition, But, reason is rendered dud before the testimony of actual experience, All the arguments Jogie can frame, all the trick that dialectics can formulae, fare powetle to molly the effect ofthat inner evidence ‘The Mole aot mere external adjunct or epparats or ob Jeet, Tein part of the Inner mechanism of realisation. 16 ‘worship i carried out fa the confidence that the ho! x ‘nturated with consciousne, it can bestow the Hizhet Biss” ‘After only week's say at Pottaparthi, Babs let for ‘the Ngee where the people were long anous to have the honour of welcoming and serving Him. The entire Nias, from the smallest hamlet inthe farthest corner tothe bi ‘gent planation joined i thereverential homage. Baba con. ‘escended 10 iit the vlaes around and the, sincerity ond ‘imply of the ryos were so touching that even longs ‘ing devotes were moved into admiration, Babs Hime {gave expression to this, He sid at the Public Mestne st ‘Gotacamund, ‘Here the people are fll of Bakthi snd ibe ‘Dhakthi has ‘eodowed them with Viyam and Sraddbs’ A: every village, Baba called. upon the people to wuppemcst ‘the eflorts they nw make 10 earn phyiel sustenance, y ‘making efforts vo win spiritual sustenance aso, ‘The Nils, which Baba christened wx Holy Hil, fl! Daba's Feet nd the spirit of surrender x well wm a the song composed and sung by an ped ry! st Por ‘Song, in folk Piast © fhe Bis with crown ot sivermoon Hea, at | doen, around, the creeping linbing road, otocch oe | Miticken heart in city town and hamlet, assuring. “bo na for tor ofthe Hinaloya and vitrminn ch se “the first week of May. nee (Were wonder-siruck, for that was the Bist time me hod tree | best of Tapas acsed wit is tary Cues, nent pas ® bit confused, for 1 wus until. then on ih P indulged in no Topas, here cereals ens nyher, corporelly Dursue the matter The vis bec crn a plans wee ey “the party Baud, before te endo May tube sce, His Dare te Tiny Kayce enon rN“Avwarpet, Modras on the Th day of Fane, a4 1608 the ‘tain o Dat where He promised to receive ther pers) 1, she He proposed t0 Ay 0 the Capita, the very ox ay, | Thetrala reached. Del abouts hoor Tate and cu Darn of Baba at that ‘oly opt; Baba blessed tne ‘and archakar with the Vibhuthl that He materialised st 1. sprinkled the sacred waters ofthe Ganges on thore aroun F ‘That aight, Babs called together the devotees who were ‘t0-accompany Him to Badri and reminded them of the vate Privilege that they had won. ‘You have the good luck «t ‘roseeding with the Manifested Form to the Unmanifesed Whereas usualy, people pray to the Unmanifested Form. Jmmanent io the iol, tomanifst self before ther ye so that they might win the fruit of thelt Sadhana’, He deco: 94, We were thrilled with joy atthe revelation, He then dc ‘serbed in great detail the shrine fo which He was lading ws ‘as I He knew every nook and corner of the holy area. Wher \He disclosed that Narayynn was there depieted asin Tap doing penance, and explained that it was called , ve Badatibssram on account of this, Ubegnn to see light, and the doubt that assailed me on the Chitravathi Sands three years ago about “Sathya Sai Baba and Tapas” melted away Iya blaze of joy. Baba spoke also of the subsiinry shrinen Inand around Badrinath and (of certs unk pects of its sacredness. For example, no guile twok haw Dblished the information that Sankaracharys brought Kailas five Lingams sed that he installed one exch at Hadi find Chidambaram, but, Babs ree placed in every heart the rho and service. 1 distance of neatly 12 ond innaturated with Puri, Seigeri vealed the fact that n From Hardwar to’ Badinath amiles, every inch of fr, asceticism and np myth and Teyend and history round every spot atotes uf sages und ania, of hana of senunciath The pilgrim is shown places whese Siva, Patvathl, Kame 2 penance, where Parasurama porfarmed anced prays ed His feeucity, where “Asjuna won his weapons, end Karns hiv proves, nnd Nu ada His Veens, places where Kanva nutty find Narada teceived the Ashiakshy fortuous road, cut onthe face of the elif, above the roaring Waters of the Ganga or the Alakunnda fhiwing in the rae Yine below. The party accompanied Baba, in full confidens Ge and faith, regardless of the calamities that lurked round every curve of the road. The landslides and landslips that Ibappened could not delay their progress. Babu hud anno. need thatthe rains would he held off, ntl the patty returna fo Rishikesh and the clouds obeyed. He willed and the arty returned without a xratch ot a prick! “WDand buses coed round the mean. ee ee eet ern he ono Bantathh and the Alakananda about OOD. One of (he jorpores ofthe tur hat Babs hud planned was insti in he minds of His devotees and through them of others (ith nthe soriptorea chat speak ofthe sanity of certain places ‘He alwayn exnphasies Sastraiawaia and Devaviswass, ith An tho Sastran an equally ‘with falth in God. So, Hie directed ‘every one to bave a dip tn the ascred waters ‘before proceeding to. Srloager, the anclent capital ofthe Garhwal Rajan Ther, the party halted forthe night, ‘of them the unique chance of His Darsan, ‘On the 13th, the vehicles moved towards Joshimath ‘where the motor road ends and from where the party tas towalk, 18 miles to Badrioath, Tat day Baba stopped at Nanda-prayag, the famed Kanvasram, and directed the ‘yotees to bathe at the confluence of the Alakananda with ‘Mandekinl, Joahimath is the place where Sankarachary4 ‘wrote his celebrated commentaries on the Upanishads. ‘Bhagavadgithe and the Brahmatotras; it also. the winter headquarters of the Mutt which he etabished at Badtinath ‘0 counteract the decadent Mahayanism that threatened (0 te through the Mala past of the Himslayas, j tiles away from Badri. Who knows whether Bub trek to Badri wan to hold hack the sinister danger to Sanas hana Dharma, that ix now threatening (rom the same dire fe thas boon et hr fl ory of. Bae shies the plginage to Batti wn wate oat ed eer ie med has wt ens thy teed. So, bo wot wary tat ruses there sad tars te hee. Narayaas baie yom, (eth you, why then Seat yous! wi he pur ofthe howe who have the et to see sad te Laos to secs. et theron: Hin in our ear Jeo seal tat He tether tgp dete spun ou very hough word. Sedan Ih the fll comciunet of the pod fone, be alt ‘it conten xFOR YOU AND ME nd so, we have come tothe lst pages of this book, ‘Gear Reader, you and L together, T hope you have become ‘more interested in the pilgrimage that every one has per force to undertake to the seat of Gad, Baba has spent so tar, only thirty nine years inthe Boman frame and. He has sated us that He would init for about sity ye {Fpore Dorin Danna, 186, He sd that He bated thework for bhich He has come. Therefor, subsequent J chapters of the Life of Bhagavan Sei Sathya Sal Baba age AJ ound'te Be even moe inspiring and elevating. May an ie ever increasiag number of Brothers and tere gather to dra that inspiration and practise that Upadesh The Golden Age of Human Redemption Is here, The | yplendour ofits Dawn has already fled the clouds on the’ freastern horioa with Golden Glory, Mankind is awake, ‘The Sun will circle the entire Workd, ‘I came’ Babs sAy8, pecause the good men of the world, the saiatly, the wie, «the Sudhu and the Sadhaka, the Guru and godly, panted for M@ May the pure and righteous rejoice” “oY The wicked and the false the cowardly and cruel 25 may also rejoice, for He, in His Mercy, will nurse thet ‘back Into the holy path, Baba one day sald, ‘If I close the