talking a lot about is, you know, that when we think of archaeology it's inevitably you know, someone in the field digging, walking, picking up, discovering and then. You know that there's a long, in fact an even longer amount of time and effort, and, sweat equity was it? You put it, into what happens next. So what do you do with what you find? >> Well what you do is first you have to clean it off. You've got to get it cleaned up. On, in some sites such as a Maya site, you are going to get ceramics, for instance, by the ton. >> Ton. >> And some are not well preserved if they were located right on the surface. There's a lot of acidic. Activity there in the humus. But once you get more deeply buried. Particularly if it's sealed under a floor. The preservation is such that they almost look recently broken. And so what we'll do is, we'll take these ceramics they'll be carefully noted as to their provenance, as to where they came from. And we'll clean them up and bring them back to the lab where they'll be processed. There's usually drying racks outside and then they have to be bagged up. And this is a camp that has to disassemble itself at the end of every field season. And the objects then have to be transported, in many cases in this case, hundreds of miles up to our lab which is in a, a rather more pleasant place in highland Guatemala. >> I've been there. It's very nice. Yeah, yeah. >> [CROSSTALK] And so this image behind us is showing us a colonial building. >> Mm. >> A beautiful structure right in the middle of the great city of Antigua. Not far from Guatemala City, but a very nice place to hang out. >> When I worked in Armenia, we stayed in a pig farm. >> Well. >> I mean, this is beyond that. There, there're nice restaurants and cappuccino bars very close by. And you can see here, some of the processing going on. People are working very hard. >> Mm-hm, yeah. >> Which is what I like to see as a director. They're trying to connect the objects that have been seen, and washed, and processed, and photographed, and drawn to the records that were made in the field. And ultimately, they have to be made, all crunched into a yearly report which is, has to be in Spanish, many hundreds of pages in length, that is then shipped to the Guatemalan government, and distributed to colleagues. Online, usually as some sort of a electronic report. >> Oh, good, okay. So it's almost instant turn around of data, then. >> Yeah, and in the old days, you would do a monograph, and it might come out. >> Right, right. >> But these days the, the pace has picked up enormously, and the expectations. They won't let you go back to dig, unless you can account for what you did in the last season. >> Really! So they can. >> Which is appropriate, because it means that you've discharged at least part of your ethical obligations. And then beyond that of course, there are the books, there are the articles there are these other levels of you might say intellectual processing that eventually lead to a point in which you decide, well we've probably published this site. And then maybe only then can you go to work at another one. And so these projects aren't ones you undertake lightly. You should not be digging continuously, I think it's very important to pace them. They have a rhythm and a life of their own. >> Well I'm glad to hear you say that though, at least in the parts of the world I work in there, some archaeologists do just keep going. I mean and, and because there aren't those checks and balances, so [CROSSTALK]. >> And what I've discovered with the bigger projects in my area and another is it gets to a point where members of the project pass away before they get all the project results analyzed. So I think it's very important to take little digestible bites and not to sit down to a >> But it's still a lot of work it looks like I mean. >> It is an enormous amount of work. And we also bring in specialists. There are conservators who have skills that they acquire through many years of practice and training that we simply don't have. And so the slide behind us is showing for instance. In one case it's a mirror, it's probably a mirror for divination that was used by the king, and the tomb we were looking at earlier. >> That came from the tomb. >> That came from the tomb and it's made out of a material that we don't fully understand but the mirror itself was cut out of hundreds of pieces, little tessori, we call them of hematite or naturally occurring iron. >> Good lord. >> It's cut out, it's polished and it creates a reflective surface for the king to look at himself and also probably as I said, they are used in divination. Now this is the only example of a hieroglyphic text we have from the tomb. >> Okay. >> The tiny little fragments you can see on the edge there. Bottom lower left. >> Yeah. >> And very frustrating because we know there were glifs there. We also know that we can no longer read them. They're not in great shape. >> Not with any kind of enhancement or digital. >> No, no, they're just, they're so fragmentary.
>> And then over to the side we're
looking at one of the jade masks that came out of the tomb. And this is also being put together. In this case by a conservator whom we had flown down for this purpose. The conservators often have to come from other locations. They have to be internationally based because there aren't enough local experts with these kinds of abilities. >> Right, there's kind of an international network it seems to me. >> Now what is available locally is there's some very, very talented reconstruction artists who will gingerly and with care make these pieces capable of being presented in national museums. And many of the objects from the tomb that we discovered. Will I expect eventually be on display for the entire country. Should they wish to come to the national museum. And this is one such artist, who is carefully picking in, again under our close supervision. Piecing in some of the missing bits of color. And this object is, will soon be on display in the national museum in Guatemala City. >> What proportion of your finds would you say will ever go on display? >> A tiny percentage will ever go on display. >> Where's the rest going to live? >> The rest will live in a series of storage facilities, because we are not allowed generally to take objects out of the country. There is no splitting of finds as would have been true in archaeology in the past. And so it also is a useful reminder that we're no longer this colonial enterprise that goes and collects material and brings it back to the developed world. But rather these objects belong to the Guatemalan people and they should stay in their country. >> Thank you.