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The Holocaust is a hard thing to talk about, mass genocide in general is a hard topic to
research, write about and teach, but it must be done. To quote philosopher George Santayana,
“Those who do not learn history are doomed to repeat it.” Poland’s Parliament thinks
differently, currently there is a bill being considered that will fine or jail anyone who implies or
states Poland and it’s citizens were responsible, or complicit in Nazi crimes during WWII. This
bill came to my attention via a New York Times article titled “Poland’s Holocaust Blame Bill”
written by the editorial board. The article is short, one sided, and aggressive towards the Polish.
The New York Times is an American newspaper based in New York, with a worldwide
readership. The paper tends to cover hard hitting American politics but also writes on
international politics, such as Poland’s recent holocaust bill. The bill in short claims to prohibit
and jail/ fine any one who implies or states that Poland and the polish people were complicit in
Nazi crimes during WWII. Already this bill is off to a bad start due to it taking away freedom of
The New York Times article agrees that the bill is being used to suppress historical facts
and research in order to maintain appearance. But the New York Times article goes further
accusing the “Poles” (an term that is seen as offensive in Poland) suggesting that Poland as a
nation was active in holocaust. Poland was no more active in the holocaust than any other
country occupied in WWII. This is not to say that there weren’t Polish people who were not
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complicit in Nazi criminal activity, many catholic churches during this era helped in the
persecution and hunt for Jews, but these groups do not account for all of Poland. Many who did
reveal where Jews were hiding were faced with death if they didn’t reveal them, and even then
they could be killed for it. This gruesome history is something that should be spoken on, Poland
as a nation should accept what did happen during WWII and learn from it, not cover it up for the
sake of ego. This statement is what the article was trying to say but instead focused on blaming
The article uses pathos as it’s main weapon to criticize the Polish Parliament. As it should
the article talks about the genocide of Jews at Auschwitz, but it also uses this as a way to appeal
to your emotional state, so the reader is disgusted by the bill and by Poland’s actions during the
WWII. Logos is applied briefly at the end stating what the bill means from Poland’s freedom of
speech and even show how the washing of history has affected other countries like ourself which
falls back to using pathos. The overall tone of the article is one of anger, while the genera is
persuasive writing. The use of pathos is affective in making the reader feel impassioned in the
article whether it be in agreeing or disagreeing, again appealing to pathos. Egos is barely used in
this article other than the New York Times wrote it so therefore they have the authority to
comment on political stunts. Due to the New York Times being a world wide news source it’s
authority is highly ranked, thus it’s use of egos is very influential. By keeping the article short
the reader is able to maintain focus on it’s message and the writer is able to push logos and
impassioned about the topic through its use of pathos and logos, harsh verbal cues and poor use
of revised history.