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Journal of the Warburg and Courtauld Institutes
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THE 'SPECTRE' OF SCIENCE. THE STUDY OF OPTICAL
PHENOMENA AND THE ROMANTIC IMAGINATION
By C. J. Wright
C that
oleridge, considering
she ended by explaining Ann Radcliffe's
the supernatural The Mysteries
occurrences of Udolpho, regretted
which terrified
her readers as either perfectly natural phenomena or deliberately produced
manifestations.'
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OPTICAL PHENOMENA AND ROMANTIC IMAGINATION 187
encompassed all crafts and skills.6 Commentators writing in the wake of the
Romantic Movement have tended to dismiss eighteenth-century culture,
especially its literature, as dry and materialistic, and blamed this on the
Scientific Revolution of the seventeenth century. This is now recognized as a
travesty of the truth. The progress of science, and in particular Newtonian
physics, fired the imagination of the age.7 Writers took over and used in the
boldest ways imaginable the new vocabulary of science, a fact not easily
perceived today now that their borrowings have become commonplace and
their scientific origin is no longer recognized.8 Artists had long been schooled
in the study of anatomy. Natural and Moral Philosophers such as Erasmus
Darwin and James Beattie easily turned to poetry. Indeed Darwin, the most
practical of men, even used it to proclaim his scientific ideas. Scott, the
greatest of the Romantic novelists, saw his historical fiction, at least as far as
his own country was concerned, as an accurate delineation of a past period.
He was, after all, the product of the so-called Scottish Enlightenment.9
There was only one exception to this picture of harmony. The Romantic
Movement held 'feeling' at a premium, stressing the primacy of experience.
Science itself was not at first seen as a threat to this, but its mathematical
underpinning was. G. H. Lewes, writing of Goethe, reveals the prejudice of
the times. Discussing the Farbenlehre, the German poet's treatise on optics,
he observed 'the native direction of his mind . . . was towards the concrete
phenomenon, not towards abstractions. He desired to explain the phenomena
of colour, and in Mathematics these phenomena disappear; that is to say, the
very thing to be studied is hurried out of sight and masked by abstractions.'10
Thus more people were alienated by the way science accounted for the wonder-
ful, than the fact that it did so. Worse, the general public suspected that for
scientists the means, that is the abstractions, were more important than the ends.
The love of beauty was not, then, inevitably opposed to the advance of
science. Even the younger Mill, who had been brought up in the stern tradi-
tion of Benthamite Utilitarianism to spurn the arts, came to see this, battling
through to a realization that 'the intensest feeling of the beauty of a cloud
lighted by the setting sun, is no hindrance to my knowing that the cloud is
vapour of water, subject to all the laws of vapours in a state of suspension.'11
Explanation and analysis need only be destructive of awe where this is based
on trickery, deceit or misunderstanding. For example, Basil Montagu sought
to dispel the fear of ghosts by explaining the physical laws accounting for the
supposed apparitions.1 Where such factors did not operate, however, all
might be well. Many of the early romantics themselves actively engaged in
Natural Philosophy and their outlook was frankly rationalist. The most
6 For the importance of such semantic 9 See Duncan Forbes, 'The Rationalism of
developments, see Raymond Williams, CultureSir Walter Scott', The Cambridge Journal, vii,
and Society r780-1950, 1967, pp. xiii-xx. The
1953-4, pp. 20-35.
word 'scientist' was actually coined by 10 G. H. Lewes, The Life of Goethe, I906, v,
William Whewell. ch. ix, p. 344.
SSee Marjorie Hope Nicolson, Newton "John Stuart Mill, Autobiography, 1924,
Demands the Muse: Newton's Opticks and the
p. I129.
eighteenth century poets, Princeton 1946. 12B. Montagu, Lectures delivered at the
8 See Donald Davie, The Language of Science
Mechanics' Institution upon the Connexion between
Knowledge and Happiness, 1832, pp. 6, 7.
and the Language of Literature, 170oo-74o, 1963.
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188 C. J. WRIGHT
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OPTICAL PHENOMENA AND ROMANTIC IMAGINATION 189
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190 C. J. WRIGHT
tending to a line drawn from the
last appeared to meet.33
Wordsworth recorded several suc
one occasion he saw a magnifice
recognized it as a reflection of L
from view by a bank of mist, he
know the district would have fou
such appearances had given rise t
and gardens. On one occasion he h
a new island in Grasmere.
Marvellous was the illusion! Comparing the new with the old Island,
surface of which is soft, green, and unvaried, I do not scruple to say tha
as an object of sight, it was much the more distinct.
Gradually the vision faded into a dim inversion and finally disappe
revealing to the poet that a sheet of ice on the lake had produced the ill
by reflecting and refracting, 'as persons skilled in optics would no do
easily explain',34 a part of Silver How opposite.
The most common natural optical phenomenon is the rainbow. In
nineteenth century this still had a strong theological significance. As descri
in Genesis ix it was the sign God set in the sky to mark for all future genera
the Covenant he had made with Noah and his descendants. As late as the
185os there were fundamentalists, Coleridge's friend Carlyon among th
who claimed this passage should be taken literally and that the rainbow
unknown before the Flood.35 Significantly, Thomas Chalmers, who bel
God was sparing in His use of miracles such as the Flood, preferrin
ordinary processes of nature where these were equally effective for ac
plishing His purpose, argued that 'the rainbow, as a memorial of the Coven
might not necessarily imply the establishment of any new optical law',3
felt impelled to point out that it did generally indicate the departure of ra
Carlyon and his confreres cannot be dismissed out of hand. For R
'God's Arch', of which the rainbow was one example, was a fundam
element of a specifically Christian architecture.37
It is thus as both a religious and an aesthetic symbol that the rainb
figures in Campbell's poem of that name. He sees it as 'A midway stat
Betwixt the earth and heaven', while sadly reflecting that
When science from Creation's face
Enchantment's veil withdraws,
What lovely visions yield their place
To cold material laws.38
3 See the entry in Thomas Gray's Journal Reflections, 1836-x1856, iii, pp. 351-61.
for I769, quoted by Thomas West, A Guide 36 T. Chalmers, Daily Scripture Readings,
to the Lakes in Cumberland, Westmoreland, Edinburgh
and and London 1853, i, pp. I I, 12.
Lancashire, Kendal 1812, p. 264. 3 Peter Conrad, The Victorian Treasure-
34 William Wordsworth, A Description of House,
the I973, p. I59.
38Blackwood's Edinburgh Magazine, xviii,
Scenery of the Lakes in the North of England, 1822,
pp. 125, I26. no. cii, July 1825, pp. 131, I32, pointed out
35 Clement Carlyon, Early Tears and Late the relationship of Campbell's 'To the
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OPTICAL PHENOMENA AND ROMANTIC IMAGINATION 191
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192 C. J. WRIGHT
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OPTICAL PHENOMENA AND ROMANTIC IMAGINATION 193
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194 C. J. WRIGHT
Brocken in the Harz Mountains. B
ponder her childhood love for Art
ere yet Mr. F. appeared a misty
like the well-known spectre of som
this image too was probably on the
power at its height, all the greate
tionally associated with witchcraf
became a fashionable pursuit. Co
two attempts to view the phenom
Whit Sunday, 12 May, and again a
were conditions propitious.59 O
traveller Mrs. Trollope ascended
meeting the sun, and his attendan
In the 182os her son Thomas Adolp
down from St. Catherine's Hill in
mist. In fact he had to wait until
the Rigi in Switzerland.61 The eff
C. T. R. Wilson in attempting to r
of the coronas and glories'62 he had
the observatory on Ben Nevis in 189
and devote a lifetime to work on
content with a variation of the sp
ranean on board the 'Speedwell' o
of the ship and saw, racing across
projected by the sun and surrounde
56 Charles Dickens, Little
1804, art. 43o. Dorrit, 1867,
Bk 2, ch. xxiii, p. 274. 60 Frances Trollope, Belgium and Western
57 It appears fleetingly Germany in 1833, Paris 1834,
inii, Isak
p. 242. Dinesen
Seven Gothic Tales, 61 T. A. Trollope,p.
1934, 'The Spectre
456. of the
'Under
handling of his thoughts, Brocken', Notes and Queries,things 7th series, vi,
becam
gigantic, like those 29 Dec.huge1888, pp. shadows
509, 510. of the
selves upon the mist, 62 Charles which
Thomson Rees Wilson, traveller
mountains meet and 'Reminiscences
are terrified of my Early Years', Notes gigan
of, and
and somehow grotesque, Records of the Royal like
Society objects
of London, xiv, no.play
2,
about, a little outside Nov. 1959,of human reason.'
p. I66.
coincidence, on the preceding page an 63 Alethea Hayter, A Voyage in Vain, 1973,
evening landscape after a storm with a double pp. 128-32. The nature of this phenomenon
rainbow is described. had been raised in Nicholson, n. 3 above, i,
58 See, inter alia, the description of the Sept. 1797, p. 284. 'There is an optical
Brocken in George Meredith, The Egoist, appearance so frequent, that it is rather
1879, iii, p. 330. surprising that writers on science have never
59 Carlyon, n. 35 above, i, pp. 32-51, mentioned it. Whenever the sun shines upon
170-72. Carlyon quotes, pp. 47-50, the agitated water not absolutely loaded with
account given by Brewster, Letters on Natural opake matter, and the spectator is so placed
Magic, pp. I29, I30, as well as the source that the shadow of his head may be projected
article, J. L. Jordan, 'Beobachtung des upon the surface of the fluid, he will see an
Brokengespenstes', J. F. Gmelin, Gittingischesinnumerable quantity of divergent rays
Journal, i, pp. I 10o-14. Coleridge copied this within the water, of which that shadow is the
out in German in his notebooks immediately centre. They are incessantly shifting their
before the article from the same magazine onplace laterally; and if more persons than one
the 'Fata Morgana', The Notebooks, i, 1794-are present, each sees a system of radiations or
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OPTICAL PHENOMENA AND ROMANTIC IMAGINATION 195
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196 C. J. WRIGHT
seen it on the borders of the Vale o
Only three years before A Justifie
Edinburgh scientific periodical an
by a Glasgow surgeon and his frie
from the summit of Ben Lomond.
Nor was it so fanciful for Hogg to suggest the high ground about Edinburgh
as a likely place for a sighting. In February 1837 two gentlemen standing on
Calton Hill actually did see their own gigantic shadows projected on a murky
cloud overhanging the capital.70
Hogg himself claimed to have seen the spectre while a nineteen-year-old
shepherd and later wrote a paper on the subject, 'Nature's Magic Lantern'.71
This might be accepted without reserve were it not for Hogg's notorious
unreliability. While it is true of other writers' accounts that the nature of the
appearance under discussion is far from clear,72 Hogg gives, as has been seen,
no evidence of realizing the technical meaning of 'glory'. In both narratives
he uses it to describe not the rings of light surrounding a shadow in the mist,
but a rainbow. Furthermore 'Nature's Magic Lantern' refers extensively to
the classic description of the spectre in the Romantic Period, a paper by
J. L. Jordan, published just before the turn of the century in a German
scientific periodical.73 Jordan relates not only his own experiences and
impressions but also those of a 'M. Haue'. Of this second account Hogg
68John Haygarth, 'Description of a Glory', the waterfall is called the 'Rinkenfoss'. 'At
Memoirs of the Literary and Philosophical Society this moment the sun burst from behind a
of Manchester, iii, pp. 463-7. An extract cloud, and, shining upon the falling water
appears in Geoffrey Grigson, The Romantics, and the playful spray, cast obliquely on the
1942, PP. 79, 8o; see also Hayter, n. 63 above, dark background a perfect double rainbow
p. 129. approaching nearly to a circle. The effect
was exceedingly striking. Placed in the only
69E.P.J., v, no. 9, April I821, p. 2 I8.
70Walter Cooper Dendy, The Philosophy ofpoint where the circumference was incom-
Mystery, 1841, p. 136. plete, we saw ourselves clothed with the
7' This was first published after Hogg'srainbow. Unprepared as we were for so
death in vol. iv of his Tales and Sketches,
extraordinary a position, it was too sublime;
Glasgow, Edinburgh and London I837.
and we almost shuddered at the glory of the
Edith C. Batho, The Ettrick Shepherd, Cam- vesture with which we were surrounded:
bridge 1927, p. 219. while in the beauty and grandeur of this
72 Compare the description of the Riuken-masterpiece of his hand, we recognized the
power of Him who "weigheth the mountains
foss in Charles Boileau Elliott, Letters from the
North of Europe, I832, pp. II I, 112. Part of in scales", and "covereth himself with light
the account is reprinted in The Saturdayas with a garment."'
Magazine, no. 107, I Mar. 1834, p. 88, where73 See n. 59.
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OPTICAL PHENOMENA AND ROMANTIC IMAGINATION 197
Basil
4 The Works of the Ettrick Shepherd, Lee', which Hogg included in his
I865,
i, p. 459. Winter Evening Tales, I820, but he is not
1 These relate to the 'appearance' of altogether correct in claiming the author
horses and troops on the fell in 1743 and 1744. offers no natural explanation for it. While
Brewster published, Natural Magic, pp. 131-3, Hogg writes of the ghostly soldiers of Lewis,
an account of these taken from James Clark, a notoriously superstitious island, 'if it was
A Survey of the Lakes of Cumberland, Westmore- any optical illusion, let those account for it
land, and Lancashire, 2nd. edn., I789, pp. 55, who can', he later observes 'I make no
56. Clark mentions the occurrence of I743 pretensions to account for this extraordinary
parenthetically in his description of that ofphenomenon, but the singular circumstance
1744. Hogg and Brewster both simplify the of its being visible only from one point, and
narrative by describing the events in chrono- no other, makes it look like something that
logical order. Hogg erroneously calls one ofmight be accounted for.' Ibid., i, pp. 65, 68.
the principals in these episodes 'David' rather 76 Montagu, n. I2 above, p. 6.
than Daniel Stricket. Louis Simpson, James " Jordan, n. 59 above, p. I114.
Hogg, Edinburgh and London, I962, p. I59, 78 i8io, iii, p. 422.
notes that a comparable phenomenon is used 7 Perth, i8I6, xxi, p. 264.
in the expanded version of 'The Adventures of 80 Works, i, p. 460.
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198 C. J. WRIGHT
The impulse to ascribe the exper
of scientists may have been strong
be taken for granted. In one of h
John Wilson put into Hogg's mou
[this halo of glory] was a scene that would have entranced the man of
science with delight, but which the uninitiated and sordid man would
have regarded less than the mole rearing up his hill in silence and
darkness.88
81 No. XXXV, Blackwood's Edinburgh Maga- today chiefly remembered because his edition
zine, xxiii, no. cxxxiv, Jan. 1828, p. 112. of Bacon's works was the subject of Mac-
82 'Sir David Brewster', Fraser's Magazine,aulay's famous essay on Bacon in the July
vi, no. xxxiv, Nov. I832, p. 416. 1837 Edinburgh Review.
83 Carlyon, n. 35 above, i, p. 47. 88 Montagu, n. I2 above, pp. 6, 7.
84 The Antiquary, ii, p. 6o. 87 Haygarth, n. 68 above, p. 465.
85 See M. C. C. Crum, The Life of Basil 88 A Justified Sinner, p. 38.
Montagu, Oxford B. Litt. Thesis, 1954. He is
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OPTICAL PHENOMENA AND ROMANTIC IMAGINATION 199
As for the generality of natural philosophers, most saw no contradict
between their discipline and art. Brewster pointed out the aesthetic beaut
his optical experiments as well as their practical importance, regretting t
popular lecturers in experimental philosophy did not make more use of t
dazzling effects that could be achieved.89 His invention, the kaleidoscope,
a phenomenally successful toy. Three were sent out to Napoleon in exile
St. Helena,90 while somewhat to his client's exasperation a kaleidoscope
one of the few things that Byron's lawyer thought to take out to him
Venice.91 Brewster himself thought the device might be of assistance t
designers of textiles, tiles and various ornaments. The only form of beau
to which it was not amenable, he admitted, was the picturesque, and opt
contrivances were not lacking here either. On his tour of the Lakes Gray
carried with him a Claude Lorraine glass, a plano-convex mirror about fo
inches in diameter on a black foil bound up like a pocket book, as a convenien
substitute for a camera obscura.9 A far more sophisticated device was t
Camera Lucida, developed by William Hyde Wollaston to produce an ima
which an unskilled draftsman could then trace on paper.93 Though no o
realized it at the time, this was the first step on the road to photography.
Addressing himself to the central issue, Sir Humphry Davy felt able
compare the natural philosopher's state of mind with that of the artist.
The contemplation of the laws of the universe is connected with an imme
diate tranquil exaltation of mind, and pure mental enjoyment. T
perception of truth is almost as simple a feeling as the perception
beauty.., the love of nature is the same passion, as the love of the mag
ficent, the sublime and the beautiful.94
The scientific explanation of wonderful phenomena need not rob them
their ability to inspire awe. George Eliot unintentionally demonstrates
in her pejorative description of Adam Bede:
he had that mental combination which is at once humble in the region
mystery, and keen in the region of knowledge: it was the depth of
reverence quite as much as his hard commonsense, which gave him h
disinclination to doctrinal religion.95
In seeking to explain Bede's credulity, she only succeeds in demonstrati
that knowledge and religious feeling are not mutually exclusive.
However, the divide which had opened in the early nineteenth centu
between the sciences and the arts was inexorably widening. The ear
Romantics, as has been shown, were to a large extent conditioned b
eighteenth-century rationalism. Even the revival of neo-Platonic idealism
reaction to this was not of itself anti-scientific. Coleridge was not o
interested in the Natural Sciences but, in such works as his Treatise on Metho
89 E.P.J., i, no. ii, Oct. 1819, p. 289. described as a 'celestial kaleidoscope'.
90 In I818; see B. L. Add. MS 51828,92 West, n. 33 above, pp. 12, 200.
fol. i6v. 93 Brewster, Optics, n. 28 above, pp. 333,
91 Doris Langley Moore, Lord Byron, Accounts 334.
Rendered, I974, p. 225. It was at this time 94 'Parallels between Art and Science',
Byron was writing the second canto of 'Don The Director, xix, 30 May 1807, pp. 196, 197.
Juan' in stanza xciii of which a rainbow is 95 Adam Bede, n. 53 above, p. 47.
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200 C. J. WRIGHT
The successive mountain ranges [of southern Chile] appeared like dim
shadows, and the setting sun cast on the woodland a yellow gleam, mu
like that produced by the flame of spirits of wine. The water was wh
with the flying spray [of the Beagle], and the wind lulled and roared
again through the rigging: it was an ominous, sublime scene. During
few minutes there was a bright rainbow, and it was curious to obser
the effects of the spray, which, being carried along the surface of t
water, changed the ordinary semi-circle into a circle-a band of prisma
colours being continued from both feet of the common arch across
bay, close to the vessel's side: thus forming a distorted, but very near
entire ring.98
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