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TOM, Ht MERAMR, THEN, SAACRRORWRRRE, Fo — FRONT L-AEWS BREN, bhavand £05 BE HEBBAL, RET SLMOP TIE [YNZ TE] ORTH}, BH, TRERTHE LT, KMETIS, bhava, kiya dt ARAD THY, bhivand MAVSNATORVILESBTSE”, Ya sF, Mois, gC CMS EVMAMRESA bhavens MSERSAAL CEM, PV-V KES bhavand SHELL TORNERDS ATH Pt, RU, Tae PRE, ERCHAS. OezIe art TL, SATA 2R-YVFO bhavend HICIVTIS, Frauwallner{i938], Mazumdar(i977], BH[1979] - [1980], D'Sa[1980] , HL[I994}8% 9, SEATS RVs —V— YH —OMMAO STH te HOE REN THSPBL ERS. (BL, 2-7-1) 90 bhavand MES —T— T= LEMRATT SII, BOREL TS [4/8 5HE] © bhivand HL HE RATT DENS), LOPRERKP SAT NTS LEER TU. DSafl980] It, VAIL VA FORE LUDRWTRETH), TORT, HAO phavand RBCS A), Tober{I9B3] OBE LTS EFI, YHNFO dhivend MICS SRO BME, LIL ome » EE, sabde-bhavand(=sabdi bhavana) OMEEY +7150 bhavana OP 9, LORE, 2) FIER VOTH, PAA OP IZ COEF, LHNGO bhivand MAPARL TPE REL. Lab bhavand Bat SMES BRNERE /RRABARDE Ch He AEE HS C LESAN, TOU -OBAT HRN CHS [YATE] OPT, TOMEEMBTSOE, Z Dann, BRUKER EDN, —48-nT. RARE bhavand Md, [4435+ A-bF] US) 211 \OERBREL oTMMEHS. BE E759 TUF —AHIBL TO BEDI, A RFS Mladhyayay, Bi, 2~6, B7~ LRERLEME, $—T—-Y FAH EDR MME OIE He T bhivand MABE RTS D ADSI CERBL TUBES KEBRREERLTBC. A-hS : bhdvirthth karmagabdas tebhyah kriyé pratiyeta'” BY EF, RAINS BKA— hSOMEL, RATER Cloony : ‘The purpose of action words is making. From these action is construed”. (%— FRRADER) G.Jhd : Those ‘words denoting action’ (ie. verbs) which denote Bhdvand (activity), — from these proceeds the cognition of the accomplishment (of the resultant. Apdrva] (Yr SF ERRA) G.thi: _Allverbs are indicative of Bhavanis, and the accomplishment of the Apdrva proceeds from these. (7-7!) FHGEIARA) A~hSCE, TAKMDSRE LT bhava, karman, kriy’ HHVSNTWHS, EK, bhivarthah karmagabish DH, MIX LOMB MAG ONS. Chics, Ty xs7ie] “Cid, bhavand, bhavasabdah LAWS ACS. Z75, bhiva & bhivand LOM EMME 22, That, NF ORRE haven’ EL TW, Er, DSAIRVO]L. YIM bhavand HEHKITC, bhivarthah = express an urge ELTUHS. HAIL, Z—bIRD bhava € bhivand- MRT DIE, PTI FIED, SeNTARET RATED CEU, DFA b BRE BOTY HAAS HE (hava, iy, bhdvand, Daivirthah, karmagabdah, bhivatabdih) HBL: LC, bhiva, kxiyd, bhivand OMMRISOW CH ba. IV. 482088 1. <#USMHE> (hav) F-VFIL, Ab FO bhava KLM! SESMEDE VG MREBET! | —H, RASA. THis [ECS (bhavar) LF 4TH, HS BRITS (bhive GHall: thive). ZOIEEAOI AH SMBE RS. HS (BR) A(Oea) THAT SH, MICTACMDSERTLEO., ARIE dhavana, bhava, bhoti EW 5 DAF [ZF TH3] WEEE, KEOMROBOKED, TAlnys), RVG, ROMOTHSSS (Kraka) £BORL3 3 0, HBTS MOR, (bhavat) L5H, ME THS. Ek, ROBHHDS. Matava CS (bhava) £5 CSS E. EPS INS (yajati ) ECCS Me (ELSES) DOOREBEL, < DANGLE D bhava td. RMS 3318 ~49-—& (bhava) BUDS BR>THS" , bhavalt, PHECS) E0FS, MEOBRCMREH TS, ids, bhiva #8, EMRT SC LOBENK. (iH, UF TIS, BACT karman LGSHLVOT, PEUSEWIFB) THEK, [ECSMS! CHR SGOT. ) IRC, bhavarthah THE VMS ktot, Thal, Ye FOMRE LT, bhivarbhivand LTS ORRMITHS. 2. (bhavasabdah) FARLTWS" . A, MOP (akhystini) 12, <4 U3 WR (CORDS BHD (bhavasabdah) OM RETHS. ko T, SEC AMSCM DS SRDOL, poravartan) t Tie, EOMEVRRS. 30 dhavana, bhdva, bhoti 2< SHE FBR S [BIH] > (bhavarthah) THOM, SECS MS IMDS AR > (ohivadabdany Tike. GHEE, (dhavalabdah) THY, (karmasabdah) tt, MVE (akhyatani) OME TILEY RS [BR] CHIN, SCSMHSEBRL AV. Wa We [ya-t] [x-aby al Seba, [ya-F] [2-APV AL ARE CHD, BAEHRTS. Ths, BITRE, (983) Wyaj) HEV MEO ROR (tH yaeid) ERSOT, BRCM S200 ‘SAME [RETA | (paca) FEC, (bhavasabdah =MFakhyaedni), Dconavarthan), (karmasabdsh) OMARA FHL 2S.(bhavarthah) CH, DO, MIB DS (karmaiabdth) Th 3 DIE< HE UB th & (BS BH >(dhavataddah), 21, 8A (akhyatani : ic PREXPOMA) KRENZ. CHikyeNFCLSA-FF US 21) AE BORNE CHSLELRT. EUSMSEGRL, [PO], RRFAKMDABRCHS LD, tS (Ha) 5, <3 GE >DBMENZUET CHS. CORE, BE akhyatani) = <= CS HHS 1M 4 BH> (ohavasabdsh) &, ZH ndemani SSE ERIM 3 BRD (dravyagunasabdah) LS PROX PME RAILS SLE ETAL. 4. (riya) bhava MEL SEWIGR, MS SBRLLL FIC, kiya (8S ETH, TS. KOBRANH AS. Rib, ES (REN #) OS, SHS (riya) MBMENSUT THA, ARES GE (riya), (RARE) SMHS (arana), [RAR] EA (nispatti) Ev 0 ae, CSTE bhava 2 bhavana DBL Shit 3 EKKOBAIHS. HE (vyapara), (SHS (riya) EOF OMRTHS. OC ( HAMAR LDR REALS RS (daavana) bhiva ACEC SHED, kiya H< (SMS >SBIARLE LI ME>eeKTS. bhivand (<4 C —51-ALMRLEECEE SME (bhivand) HHGATOS. MES, ALALT [CEES LU] (bhavayet) EST SOT, LOCH NFA SDI bhavand %, AUEESLWI AB, HCSCSHS SRT BODELTHRLTVAS, iH, LYNZ, A-bIM bhava e, SCSHRLMLE, ERCSV TS, BAECS ME HR Ghavanhah), THEI, (ame, CEES MS OM ENSLEATS, SMSERRL, MICAS ic THSOO, TiS (HM) HRRENSAFTHS Jo. (A) UB HEEBRT SPS Coe, (FaEA- ba) ENS (MRSeMRART SL BMS 3 3H bhava-arthah, bhava-vacanth AI, bhivand-vecansh &AURDLOIHL, bhavand SA“ BMIENSE, $Bh 221TH, MANCLCECS BS >eMRRATSE SEM E13 3H phavand-vacenah OHV TOSHS THA”. SHR A-b FM dhave RE, SELTS, MOLSELELSMED>EHO TS, MAE SOBKAY SNS HBMSHSLTTHS™ easas[SoXL] POMMENSOOTBRTSE, UTOLIRS [mex] ——— BREESE — “yas” ——— ylgorva RY IES ME yigarksiyl SRAECERSOS yiga+bhavand LOBE TE, BREECAMESEA, ENLIAMMCHSOPALT LOHSPTH Vs, COBBEKCRALELDELT, KOLOAHS. [lara CS LF (CHB (tatha yajeta yathd kimeid bhavati) £°° . Lid, yigadinahomasambaddhih svargasyotpatim (21.1) MRERREAL TS CRIED ME > ygencha svargasya iy (1.1.10) *RRERAERLTDREKCELSME> —bhivaniyim wayo yajayédaya (22.0; bhdvand ea phalasya (111.24) PRIMA TH AM, RAMECSME, RASS, RMAC ECAMECHLT, RRORRERE LTMEE NTS EV 5 EEL TOS, SNELIAMAZIL— APRET A. RRLOME (NF 7L—X) BRD ORAM LS vgit svargo bhavati (11.1.1); tatah svargo bhavati (6.13) ORRERAOBBLEMENTHST, SCSHSSL, ACAMEALTERTHESLOELT BHERTOR LOL, EDLI CHAE, Rb TMREDELALELERK. Enid, KEEP SMBS NEE CSMS, (SMEL, SELES B&D>EOMMERSILOTES. COLI EMBEMRLEDAHIT—FTHS. HBS, —56—-Bik, A Scimajjaiminipranitam mimimsddarsanam. Ed, Subbasastri. 6 vols, 7 parts. Anandaéramasamskrtagranthdvalin 97. AnandAéramamudrandlaya, 1929-34 Srienajjaiminiprantam mimémsddarsonam. 7 parts. Ed. KAsinitha Vasudeva Abhyarnkura and Pandita Ganesaéastri Ambadasa Josi. Anandaéramasamskrta-granthavalih 97. Anandisramamudranalaya, 1970-76, Ss Jaiministtra. See under A, A\ P Astadhyayi of Panini, Translated by Sumizra M. Katre. Delhi: Motilal Banarsidass, 1989. SBn —_Sbarabhisya. See under A, A’. wv Tantravarteika, See under A, (BRM LT, SBhod JS 21.1 FO “ad JS" ARLE. EL, SBR ONE, Th Th, adhyaya, pida, sitra HSERT. ) (182) 1) TV 2.1.1: éha kebhyascid dhdtubhyah pard tiavibhaktir uccdryamdnd kartritma-labha- mitram eva vyapiram pratipadayati yathasti-bhavati-vidyatibhyah. A, 376.27-28; A’, pact 2, 341.21-22. 2) TV 2.1.1: aparebhyas tu siddhe kartary anydtmalabhavisayavyaparapratitih. yathd yajati dadati pacati gacchatiti, A, 376.28-29; A’, part2, 341.22-23. TV 2.1.1: yada ta labdhatmako *nyatra vyapriyate tada karotity evam apadisyate. tasmal labdhatmaka- kartrvyapiravacanani karotyarthavanty akhyatdni. A, 377.4-7; A’, part 2, 342.5-8 3) TV 2.1.1: bhavatyarthasya kart ca karoteh karma jayate// A, 377.10; A’, pact 2, 342.11 4) TV 2.1 L:karotyarthasya yah karta bhavituh sa prayojakah / bhaviti tam apeksydtha prayojyatvam prapadyate // A, 377.24-25: A’, part 2, 343.34 5) TV 2.1.1: kada cit punah samanapadaikadesopattopasarjanibhitaprayojyakriyah prayojaka- vydplro vivaksyate. «+, vacakatvena dyotakatvena vA nijaparah prayujyate bhavayati vikledayatiti ca. tatha ciha, prayojya-kartrkaikdnta-vyapéra-pratipadakih / nyanta eva prayujyante tatprayojaka-karmasu / A, 378.5-10; A’, part 2, 343.14-17, 6) TV 2.1: anyad eva hi dhatvarthaprépyam karma sakarmake / anyad eva ca sarvatra pratyayartha-nibandhanam / tac ca prdyenaivamkamasabdenaiva sambandham Apadyate. sukhakima Asit svasthyakimah Sayiteti. saty api asietyor akarmakatve siddhaivamadisv api sakarmika bhivand. A, 385.6-16; A’, part 2, 352.11-22. iti ee ee1) XEEROASRIOV TA, SM [1992] SR. 8) D’Sa [1980] 101-104. 9) Taber [1983] 409.23-24: the verb expresses a bhava, an action (D’Sa translates this term very misleadingly as "an urge to be produced’). 10) D’Sa [1980] 103: What is worthy of our attention is that the ‘cry’, the ‘urge’, the ‘demand’, the'exigency' (bhavand) expressed in verbs like yajeta ~ 11) Frauwallner [1938] 219. 12) A, 370.2; A’, part 2, 333.2 13) Cloony [1990} 47. 14) TV 2.1.1: siddhdntavadi tu bhavater nijantat er ac ity ac-pratyaye krte bhavand- ‘vacinam bhiva-Sabdam vyutpidya. A, 374, 20-21; A’, part 2. p. 339, 7-8 15) $Bh 2.1.1: kecid bhdvarthd na karmagabdah yatha bhavanam bhavo bhiitir iti ‘A, 386.2-3; A’, part 2, 353.3, 16) bhavana=bh+LyuT (P.3.3.115: LyuT ca); bhava=bhi+GHaW (P.3.3.18: bhave); Dbhilti=bhO+KtiN (P.3.3.94: striyam KtiN). 17) SBh 2.1.1: tathd yajeta yathd kimcid bhavatiti, tenaite bhavasabdah. A, 375.3; A’, part 2, 3393. 18) SBh 2.1.4: tany akhyat art 2, 357.23. 19) $Bh 2.1.1: bhavanti kecit karmagabd’ na bhavarthah yathd éyenaikatrikadayah. ‘A, 3861-2; AY, part 2, 3532-3. ti bhavasabdan parydyasabdenopadisati. A, 388.9-10; 20) $Bh 2.1.6: avagatam etad bhvasabdah karmano vacaka iti, bahuprakaras ca bhava-Sabdih. yajati-juhoti-dadatityevamprakarah. dogdhi pinasti vilapayatityevamidayas cca. A, 405.8-10; A’, part 2, 379.6-8 21) $Bh 2.1.1; bhavarthah karmagabdas tebhyah kriya pratiyeta. A, 375.5-6; A’, part 2, 3401-2. 22) $Bh 2.1.1: tasmat tebhyah kriya pratiyeta. phalasya kriya karanam nispattir iti. A, 375.8-9; A’, part 2, 340.4-5. 23) $Bh 11.1.10: vyaparah kriyety anarthntaram. yageneha svargasya kriyocyate, yajeta yagena svargam kuryat. svargartham vyapriyetety arthah. A, 3006[2106D&Rt& 4J.16-17; A’, part 7, 13.4-5. 24) SBh 2.1.4: purusasambaddha bhavanocyate. purusam hi vadati. bhavayed iti, A, 389.2; AY, part 2, 357.11. 25) SBh 2.1.1: bhavarthah karmagabdas tebhyah kriy& pratiyeta. yajetetyevam- Adibhyah, kutah, bhivarthatvad eva, A, 375.5-7; A’, part 2, 340.1-2. 26) $Bh 2.1.1: yagidisabdas caite bhavasabdas ca. yajyddyarthas cito ‘vagamyate bhavayed iti ca. A, 375.2-3; A’, part 2, 339.2-3. —58-21) SBh 2.2.1: tatra yady api paro bhago bhavandvacanah sarvesu samdnah. A, 466. 6-7; A, part 3, 75-6. 28) SBh 11.1.24: bhavapradh@nam akhyatam. bhivandm kasyapi brite. bhava- prayuktasya sidhanagrimasyapeksitatvad. yajeta kena kimartham katham iti, A,3013(2113 ‘DBS HH).24-3014[21 14 D BA].2; A’, part 7, 20.23-21.1 29) SBh 2.1.1: ya ahuh kim api bhavayed iti te svargakimapadasambandhat svargam bhavayed iti briyuh. A, 375.7-8; A’, part 2, 340.3-4 30) SBh 6.1.3: tatra vakyad avagatasya kimasya kartavyativagamyate yagasya ca karanata. A, 1353.4-5; A’, part 5, 183.5-6. 31) SBh 2.1.1: esa hy artho vidhiyate. yatha yagadina. svargakimah kena bhavayet svargam. yagadineti. A, 375.10-11; A’, part 2, 340.6-7. 32) SBh 2.1.4: yaigena bhavayed iti tu Srutya. A, 389.7. ', pact 2, 358. 3 33) SBh 2.1.1: yasya ca Sabdasyarthena phalam sidhyate tendpiicvam krtva nanyatheti ‘A, 375.11-12; A’, part 2, 340.7-8, 34) SBh 21.1: yagidiéabdas caite bhavasabdas ca. yajyddyarthas cdto “vagamyate bhavayed iti ca. tathd yajeta yathd kimcid bhavatiti. A, 375.2-3; A’, part 2, 339.2-3. 35) $Bh 2.1.1: tasmat tebhyah Kriya pratiyeta. A, 375.8; 36) $Bh 2.1.1: tatha yajeta yathd kimeid bhavatiti. A, 375.3; A’, part 2, 339.3. part 2, 340.4. 37) $Bh 2.1.1: yasya ca Sabdasyfrthena phalam sidhyate tenapirvam krtva nanyatheti tato ’pirvam gamyate. ato yas tasya vacakah Sabdas tato ‘piirvam pratiyata iti, A, 375.11-376.1; A’, part 2, 340.79. 38) $Bh 2.1.5: apiirvam punar asti. yata drambhah Sigyate svargakimo yajeteti itarathd hi vidhanam anarthakam syat. bhafgitvad y€gasya. yady anyad anutpadya yago vinasyet phalam as \imitte na syat. tasmad utpadayatiti. A, 390.1-3; A’, part 2, 358.16-372.1. (Bae A — b FEI) 39) $Bh 7.1.3: satyam Sriyate na tu tad (=phalam=svargah] yajind kriyate. vinaste yajau tad (=phalam| bhavati. apiirvam tu tena [yajind] kriyate. tasmit tasya kartavyatocyate. A, 1529.1-3; A’, part 5. 381.1-3. 40) $Bh 9.1.3: tad api hy apiirvam Sabdad evavagamyate. astiti na prik sabdid anyena pramAnenopasamkhyayate. A, 1646.11-13; A’, part 6, 68.16-18. 41) SBh 2.1.1: tena Dhavagabda apiirvasya codakd iti briimah. na tu kascic chabdah siksid aplirvasya vacako ‘sti. A,376.l-2; A’, part 2, 340.9-341.1 (Bexm) SRT [1992] ARYAN OATH Re, PARTE LRE) 7, 67-100. [1979] Kumirila DbhavandBii2uT (1), TENA] 28-1, 458-456. SiMazumdar, P. K. [1977] Kumarila bhavanaii is DVT (2), [EDR LS STE) 29-1, 441-436. IV-V IONS, THAME) 69, 57-82. Sabdaprimanyam in Sabara and Kumiila, Towards a Study of a: Publications of the Mimimsa Experience of Language. the De Nobili Research Library. Bhavani und Vidhih bei Mandanamisra. Wiener Zeitschrift fir des Kundes Morgenlandes 45, 212-252 The Philosophy of Language in the Light of Paninian and the Mimamsaka Schools of Indian Philosophy. Calcutta: Sanskrit Pustak Bhandar, Review of Sabdapramanyam in Sabara and Kumérila: Towards a ‘Study of the Mimamsa Experience of Language, by Francis X. Dia, S. J. Philosophy East & West 33, 407-10. 1995.7.17 i RRRERE ERE SieAction-oriented hermeneutics Sabarasvamin’s concepts of bhava, kriya, and bhavand KATAOKA, Kei This paper tries to elucidate Sabara’s concept of action in comparison with Kumarila’s bhavand-theory by analyzing the relevant portions of the Sabara-bhasya and the Tantra- varttika, especially those on Jaimini-sittra 2.1.1 The introductory part of this article refers to Kumérila's definitions of three concepts, bhava, kriya, and bhavand, to show that he demonstrates the primary function of bhavand (the action of causing something to come into being) in the Mimamsa system of hermeneutics through differentiating among those three concepts and clarifying their mutual relation in terms of three classes of verbs, ie. intransitive, transitive, and causative: kriya (prayojaka-vyapara) + bhava (prayojya-vyapara) = bhavand (upasarjanibhata- prayojyakriyah prayojaka-vyaparah). The analysis of Sabara’s arguments consists of the following two points. First, the examination of Sabara’s use of action-words occurring in Jaimini-sitra 2.1.1 and his commentary on it reveals that he makes a clear distinction among the three terms, bhavarthah ([the words] denoting the function of coming into being), karmasabdah, and bhavasabdih (=akhyatdni), in accordance with his interpretation of the siitra. The present writer proceeds to contrast his understanding of the siitra with that of Kumirila, according to whom the “bhava” in the sitra is nothing but a synonym for the “bhdvand.” Thus Kumarila bases on this siitra the view that verbs denote the bhavand. Second, the present writer investigates Sabara’s idea of the role that the elements, bhava, kriya, and bhavand, play in the world of rituals and the interpretation of Vedic soriptures. For example, a Vedic injunction “svargakamo yajeta” is paraphrased into “yagat svargo bhavati,” “yagena svargam kuryat,” or “yagena svargam bhavayet.” Accordingly, Sabara treats all three as the central element which corresponds to the concept of Kriya in karaka-theory, without discriminating among them. On the basis of the above study, this paper makes the following concluding remarks: what seems to underlie Sabara’s idea of bhavand is an attempt to read from the Veda itself the ultimate purpose of ritual acts~ that is, heaven. It is quite possible that for this purpose he has invented the bhavand, a concept that was not found in the action-theory of grammarians (vaiydkaranas). But he does not give a definite answer about how it is, ‘understood from the words of Veda, whereas Kumérila attributes the power of expressing itto verbs. —109-STUDIES IN INDIAN PHILOSOPHY AND BUDDHISM TOKYO UNIVERSITY Department of Indian Philosophy and Buddhist Studies, Graduate School of Humanities and Sociology, University of Tokyo KIM, Jae Sung, NISHIZAWA, Fumihito SUGIKI, Tsunehiko KATAOKA, Kei NISHIMOTO, Teruma LI, Hui-ying MAEGAWA, Ken'ichi CONTENTS : Khanika-samddhi and upacdra-samédhi : ‘A point of agreement between samathayana and vipassandyana 3 Kamalasila’s criticism on Digndga’s understanding of vijiaptimatrata 7 : Anandagarbha’s concept of Mandalasddhanopayiki 3 + Action-oriented hermeneutics : Sabarasvimin’s concepts of bhava, kriyd and bhdvand 47 : Regulations for the San-chieh-chiao monastic life : A study of the Chih-fa (ili) in Pelliot 2849 61 A study of Hui-yen’s Zu Hua-Yen Lue-Shu Gan-ding Qi: His testimony on the Chinese translation of the Avatamsaka-sitra in eighty fascicles and his explanation of theories on the “essence of teaching” 6 Identifying some citations in Enchin’s Hokkeron-ki 89 October 1995 -1t-STUDIES IN INDIAN PHILOSOPHY AND BUDDHISM, TOKYO UNIVERSITY 3 October 31, 1995 Edited and published by Department of Indian Philosophy and Buddhist Studies, Graduate School of Humanities and Sociology, University of Tokyo 7-3-1 Hongo, Bunkyo-ku, Tokyo 113, JAPAN Editorial Board : EJIMA, Yasunori; KIMURA, Kiyotaka; SUEKI, Fumihiko; MARUI, Hiroshi ; SHIMODA, Masahiro AY EESLRSRR 3 1995 10 A 31 BRT MREAS : TERA: ANAS RAL AH He FRIES HT SB: KEAPRA SHES RRAM V ESLER T3 RRMA 7-3-1 TEL: 03-3812-2111, ext. 3754 AGL, MARSH (BSS: MAMAN) &SUCKEN SMA ROMER OMTCBS < HARM THS~ —119-ISSN 0919-7907 HRKERE RA RURAL + CE AY FE PLAST RE 19954F10 54