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Tiruppanalwar as Munivahana deity worshipped by Sri Mahavidwan Dr. Villur Karunakarachariar Swamy
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Vol. 19 MAY – 2018 No.5

'VAK' is available on www.archakaseva.com
 2

Dalai Lama ‘moved’ by Temple Priest’s act

Buddhist spiritual leader Dalai Lama on Friday wrote to the Chilkur Balaji Temple
archaka CS Rangarajan appreciating his gesture of carrying a dalit devout - Aditya - on
his shoulder into the temple in Jiyaguda last week.
In his letter to Rangarajan, Dalai Lama applauded his actions saying: “I was moved
by your statement that you wanted to show people that everyone is equal in the eyes of god”.
The Dalai Lama in the letter said he salutes CS Rangaranjan’s gestures, which exhibited
equality. He also said that the action is encouraging for many and hoped that the example
set by the priest would contribute to strengthening the society and inspiring many.
The spiritual leader said that he felt proud of India’s secularism and it’s unity in diversity.
CS Rangarajan, the Chilkur Balaji Temple priest on April 17 broke several long-standing
taboos by carrying an SC devout on his shoulder into the temple amid chants by several
other priests. (Telangana Today 23-4-2018)
ECHO EFFECT
....C.S. Rangarajan, priest of Chilkur Balaji temple....on 16-04-2018 become “Lokasaranga” of 21st
century by carrying a Dalit devotee with twelve urdhwapundras to the temple of Lord Ranganatha.....Sage
Lokasaranga carried Thiruppanazhwar on his shoulders making him “Munivahana” a name preferred
by Swami Desika who declared “a dalit Is also eligible for emancipation in the same birth like a Brahmin
provided he takes asylum at His feet”. Incidentally this enactment of Tiruppanazhwar utsavam by Ayushman
C.S. Rangarajan is one of the best ways of offering our gratitude to Swamy Desika while celebrating his
751st year of birth –incarnation! Dr. V.S. Karunakaran B.E.(Mech.), M.A. (Sanskrit), Ph.D
.....ã≤.Zãπ. ~°OQÆ~å[<£ zÅ∞‰õÄ~°∞ ÉÏÖÏr ^Õ"åÅÜ«∞O J~°Û‰õΩÅ∞ `Õk16-4-2018 <å_»∞ 21= â◊`å|ÌѨ٠'Ö’Hõ™ê~°OQÆ— QÍ
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_®II q.Zãπ. Hõ~°∞}ÏHõ~°<£, B.E.(Mech.), M.A. (Sanskrit), Ph.D
CONTENTS Page ÃÊúÁtN˛yÆ ............. 15
Editorial ................... 3 uƒ…mÏÓœÁåÁ™Áƒ¬y TÁsÁ - 205 ............. 16
Anecdotes on Vishnu Sahasranamam-206 ....... 4 ™áÏ∫Á uƒ\ÆΩ - 79 ............. 19
Madhura Vijayam - 79 ................... 7 Ahobilam and Ahobila Mutt - 65 ................. 21
ã¨Oáê^ŒH©Ü«∞O ................ 9 N~å=∂#∞Ax Hõj‡~°∞ âß~°^•Ñ‘~î° Ü«∂„`«-9 .. ............... 22
q+¨µ‚ã¨Ç¨Ï„ã¨<å=∞ QÍ^ä•=o–206 .............. 10 Ramanuja's Journey to Sharada peeth-ix ........... 23
=∞^èŒ∞~åq[Ü«∞O 79 .............. 13 News ................. 24
Devotee's Experiences ................. 26

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May '18 w w w w w w w w w w w w w w w w w w 3 wwwwwwwwwwwwwwwwwwwwww VAK
EDITORIAL... ✍
MUNIVAHANA UTSAVAM
Chilkur Balaji Temple Archaka, carried a devout Sri Vaishnava Scheduled Caste (SC)
person on his shoulders into Lord Ranganatha Temple, Jiyaguda, from outside the temple upto
Dwajasthambam in a procession at 4PM on April 16, 2018, amid chantings of divine names,
divine music of Amalanaadi piran composed by Sri Thiruppan Alwar and Annamayya’s famous song
“Brahmamokkatey Parabrahmamokkatey….” Meaning all are equal before the Lord, this Utsavam
was performed grandly...
This is coinciding with the 1000th year celebrations of Bhagavad Ramanuja who was a devout
Vaishnava acharya. His clan of Sri vaishnavas have Nammalwar as the main Acharya. Nammalwar
was born in Sudra community. Sri Vaishnavas worship all the twelve Alawars with devotion and all
castes are represented in this twelve Alwar group. Thiruppan Alwar, one among the Alwars hailed
from Scheduled caste community and was following all the Shastric predicaments given by the Lord
and was devoted to the Lord, singing his praise from outside the temple of Sri Rangam.
Lokasaranga Muni an Archaka soon realized that the Alwar was a great devotee. Sri Lokasaranga
Muni approached him with an ordainment from the Lord Ranganatha that the Alwar be brought
on his shoulders. The Alwar had to accept the ordainment of the Lord and the ‘Munivahana’ had a
great and happy darshan of Lord when he composed Amalanaadipiran which is a very sacred text
for Sri Vaishnavas for enjoyment of Lord.

This 2700 years old incident is described by Swamy Vedanta Deskia as ™Ïuto™ÏNÏ˛ãtuƒ¬ÁzN˛å .
Today we find only discrimination and disrespect towards communities which are meaningless and
not liked by the Lord. In order to communicate the message that disrespect and discriminatory behavior
towards communities should be shunned upon and all communities have to be respected, Sri Rangarajan
enacted Munivahana seva by carrying a devout personification of Thiruppan Alwar amidst chanting
of Amalanaadipiran inside the temple.
As per Lord Ramanuja,Lƒ™“∫“∫åÏ … eyÆ™Áå ƒmÁ| » ™á™Á| å Ï T w “ yo otÏ ú ÁÃåøú onÙÁ∫Ááåüyo: .
meaning everyone is performing their ordained duties as devotion to please and attain entry into
Lord’s divine abode Sri Vaikuntam and hence there is no room for discrimination and disrespect.
Lord becomes pleased with this type of devotion and grants entry into Sri Vaikunta upon surrender
(sharanagathi).
The Kaishika purana says how a Brahmin surrendered before a Scheduled tribe devotee
and attained salvation. Such is the greatness of Sanathana dharma which only gives importance to
devotion to Lord.
Lord Ramanuja was a great Acharya who discovered the inner meaning of Vedas which give equal
rights to all Jeevas surrendering to Lord and leading a devout Vishnu bhakta life to enter Lord Narayana’s
abode Srivaikuntam which is the ultimate purpose of life for all living beings irrespective of caste
and creed..
The re-enactment of a 2,700-year-old incident, which was done to re-establish the
greatness of Sanatana Dharma and to propagate equality before the Lord among all sections
of the society is a tribute to Lord Ramanuja who taught us this secret. This ritual was aimed
at sensitizing the people and help in stopping ill-treatment to persons belonging to the downtrodden
Hindu brethren belonging to SC/ST community. Even after we got a great Constitution providing
protection for the Downtrodden …..Even after we have Legislations for their protections…they
are still facing insults. The Lord of Lords has ordained us to re-enact this Munivahana event
to sensitize the people.
O

There should be no regional boundaries for temples.

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Anecdotes on Vishnu Sahasranama - 206
Different among the “Differents”
Dr. V.S.
As many of us are aware, VAK has brought out two
volumes of Anecdotes on Vishnusahasranamam under
the caption “Lord at Your Call”. The first volume contained
sixty names and the second one hundred and forty names
thus covering in total two hundred names. The present
article is for 206th name.
I am told the two volumes are very popular especially
with the youth.
The concept of explaining the names by an anecdote
was conceived by Dr M.V. Soundararajan. In 1980s
“Nrisimha priya” a bi-lingual (in English and Telugu) monthly
magazine was being published from Hyderabad. Dr M.V.
Soundararajan, but for whom there would not have come
the amazing Ahobila mutt Complex at Nallakunta Hyderabad
was very much involved with the magazine.
He said that he had requested many senior scholars
at that time to explain each name of Sri Vishnu Sahasra
Nama with a story without going much in to the
technicalities of Sanskrit Grammar as found in the classic
commentaries in Sanskrit. He wanted to publish the
articles as a serial in “Nrisimha priya. The senior scholars
found it difficult to take up the assignment of locating
1000 anecdotes to explain the 1000 names. They were
not ready to take up the assignment.
Dr M.V. Soundararajan never takes “No” as an Answer.
He ordered that I attempted this. This was in 1983 when
I had completed 36 years –a novice before the senior
scholars he had contacted.
I could not think of saying no, for Dr M.V. Soundararajan
is one of my mentors and role models for many issues.
That he is the husband of my elder sister Smt. Vasumathi
who is more than a mother for me is another matter.
It was he who had taught me in 1976 that it was my
duty to account each and every pie if I were dealing
with public money. I have been following that advice and
that has helped me a lot.
I accepted the assignment.
As the magazine was bearing the name “Nrisimha priya”,
I thought of starting with an anecdote on the name referring
to the incarnation of Lord Nrisimha. According to Sri
Parasara Bhattar who has written his monumental
commentary on Vishnu Sahasra Nama as per the
sampradaya of Bhagawan Ramanuja, eleven names from
Serial Number 200-210 refer to Nrisimha.
I wanted to make the articles different from the usual.
I thought Name at Serial number 206 “Ajaha” was explained
in a manner very different from the normal ones by Sri
Parasara Bhattar I therefore wrote the first Article on
ã¨=∞Ü«∂xfl ã¨Ñ¶¨ÅO KÕã¨∞‰õΩ<Õ "å~°∞ q"ÕHõ=O`«∞Å∞.
Karunakaran B.E.(Mech.), M.A. (Sanskrit), Ph.D
that name.
Only the second Article was on “Viswam” the first name
of Vishnu Sahasranamam.
After sometime with Dr. M.V. Soundararajan becoming
very busy with Temple Protection and Chilkoor revolution
with none to care for it, publication of that “Nrisimha
priya” ceased.
But Dr M.V. Soundararajan who never leaves the good
work started by him unfinished brought out VAK the
tri-lingual Magazine (English, Telugu and Hindi) monthly
and started re-publishing the articles published till then
in “Nrisimha priya” with their concurrence and made me
write further articles. While republishing he started from
the article for name at Serial number one.
Article for name with Serial Number 206 now comes
at its turn.
I pray to Visa Balaji to give me and you the chance to
enjoy the articles for balance 794 names in VAK in due
course.
Now here is that article for name 206……….
********************
I had a dream before dawn. Let me share it with readers.
It was one of those beautiful evenings in Satya Loka.
“Darling,” said Bramha to Saraswati. “It is pradosha now.
I am to observe silence. Will you please get off my
tongues?”
As it is customary to observe silence during such evenings
called Pradosha, Saraswati got off his tongues. Bramha
took bath, put on the sacred Urdhwapundras, pressed
the bell for his Swan, mounted it and disappeared.
Saraswati wondered where he was going. Of late, she
had been noticing that it had become Bramha Devan’s
routine to disappear on his swan during the “pradoshas”.
‘Where does he go?’ she thought. ‘To-day’ I shall ask
him’.
On his return, she promptly asked him: “Darling! Where
do you go in the evenings of Pradosha, leaving me alone?”
“To see your mother-in-law’s mother-in-law,” replied Bramha.
“I thought, being a woman, you may not relish seeing
your mother-in-law’s mother-in-law. Hence my solo trips.”
“Mother-in-law’s mother-in-law! What do you mean? I
don’t get you.”
“Oh, my darling! You are the goddess of knowledge.
Can’t you understand this?”
“My mother-in-law...Lakshmi…Her mother-in-law…Lord
Narayana’s mother…Oh! What is this? Lord Narayana
is the cause for all this universes. His mother…What
is this?”
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“You got it right, Saraswati,” smiled Bramha. We are born.
He also has births. We are born according to the sins
we commit and the good deeds we do. He is born as
per his desires, as Rama, Krishna or Vamana. His births
are different. During those births-more comprehensively
referred to as incarnations-he too has mothers …”
“Oh! You mean Kausalya, Devaki and the others. But
they are in Vaikunta Loka. But I heard your instructions
to your Swan to take you to Asuras’ capital!”
“Darling, you too eavesdrop...”
“No diversions, please. Let me know who this mother-
in-law’s mother-in-law is …”
“Why? You can come with me the next time I go there
and see for yourself”
Next Pradosha. They went to Asura Loka. The swan
stopped by a mansion well-decorated, with a board reading
“This is the place where the mighty Asura Emperor
Hiranyakasipu lived.”
Saraswati was puzzled. “What happened to my husband
that he goes to see his grandmother in Hiranyakasipu’s
palace?” she thought.
They walked arm in arm. Bramha reached the central
Hall. There was a pillar decorated well, but with a giant
crack at the top.
“Please offer your obeisance to your mother-in-law’s mother-
in-law.” So saying, Bramha prostrated before the pillar.
Saraswati smiled. Pradosha time is the time when Lord
Narasimha emerged from that pillar which Hiranyakasipu
beat with arrogance on that great day, shouting at Prahlada,
“Is your Narayana here?”
“This place-this pillar of the mighty demon-then became
Lord Narayana’s mother; and Bramha’s grandmother –
and my mother-in-law’s mother-in-law,” she murmured.
Bramha went near the pillar. A tiny Narasimha was kept
at the place whence Narayana emerged as Nrisimha,
Bramha bowed and chanted,
“Om Ajaya Namaha.” (EÁı E\ÁÆ å™:)
“What is this–a different Mantra. You are offering
Namaskarams to Aja. Aja is your name! Are you offering
namaskarams to yourself?” asked Saraswati.
“Darling, Aja is actually the name of Narasimha.”
“Aja means Simha? The word ‘Aja’ apart from referring
to you, means goat. But you are now saying it means
Nrisimha-Lion?”
“Saraswati!” smiled Bramha. “Aja as such means born
unlike others. You know Lord Nrisimha was not born
like others.”
“Why! In no birth was he born like us, according to
Punya or Papa. For, He is born as He wills and pleases.”
“True. His births are different. But even among those
‘differents’, this birth as Nrisimha is still more different.
For, this Avatar’s timing, place of appearance, form,
everything was under constraint because of the boons
x~°¡Hõ∆ºO, |^ŒúHõO ã¨=∞~°∞úxH˜ |^Œú â◊„`«∞=ÙÅ∞.
I had foolishly bestowed upon that Demon. The Lord
had to appear at the place chosen by that fellow. When
he appeared as Rama, He could choose His parents
after deliberation. It is on record that He did so. So
also was it when He was to be born as Krishna. But
in the Nrisimha Avatara He had no option to choose
his mother. It was Hiranya’s, you see! In Ramavatar,
He could spend twelve months happily in the womb
of Kausalya, but here the moment the cruel demon
wanted it, He had to be born. That is why this birth
as Nrisimha is Different among the Differents. Hence
it is appropriate to call him ‘AJA-born unlike even the
other incarnations of His’.
‘Oh, that is why in Vishnu Sahasranama, He is referred
to as Aja?”
Bramha nodded all the four heads. “Look, then,” said
Saraswati. “Aja” comes in three places in Sahasranama
as first succeeding the name Sarva darsana Ã|t∆|å:
secondly succeeding the name Sthira uÀs∫: finally
succeeding the name Antaka EãoN˛: Which Aja
do you refer to?,” she enquired.
“Darling! The Aja succeeding Sthira refers to Lord
Narasimha. The Lord got the name “Aja” for other two
reasons also. Hence he has been referred to as Aja
at two other places.
Saraswati was listening with rapt attention. Bramha
continued: “In fact, the eleven names starting from Amrutya
E™wnÆÏ: and ending with Surariha ÃÏ∫Áu∫“Á refer to Narasimha
Avatara of His.”
“How did you gather so much wisdom?”
“Am I not your husband?”
“Joke apart; tell me, how did you come to know all
these?”
“By the grace of my father and guru, Lord Ranganatha
of Srirangam, who incarnated as Parasara Bhattar.
You know Lord Ranganatha of Srirangam, who incarnated
as Parasara Bhattar? You know Lord Ranganatha
adopted His incarnation Parasara Bhatta as his own
son and called him brother of Bramha…? Your father-
in-law became your brother-in-law! He has put all this
down in writing in His commentary in Sanskrit on
Sahasranamam. You read it and you will enjoy.”
“He wrote in Sanskrit. It is such a complicated language.
What will the devotees, having no direct access to
this, do in the twentieth century?”
“My priya,” said Bramha. “Priya”, a monthly from the
twin cities, is going to publish the anecdotes that gave
the 1000 names to the Lord in a serial form in English.”
“Who is going to write them?”
“As I have my father and preceptor as one, there is a
chap called Karunakaran on whose head I wrote the
good luck, on the orders of Lord Narayana, of having
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his own father as his preceptor. He would do this.”
“Is that boy equal to this task?”
“Why worry? With your blessings, he can easily do
this.”
“Whose son, you said, he is?” asks Saraswati.
“He is the son and disciple of Sri U.Ve. Villur Nadadoor
Asukavi Sarvabhouma Srinidhi Swamy,” says Bramha.
“My blessings to him! Redundant! He has his father’s
grace. And his father is none but one of the human
forms on earth of Lord Hayagreeva, your father, because
of whose grace I am Goddess Saraswati. However, as
it is a punya to wish good luck for such deeds; let us
wish good luck to this boy. The articles shall be different
among the different like the Lord Narasimha. So let
us pray at His feet and chant. ‘Om Ajaya namaha.’
At this stage I woke up, how could I get such a dream?
I then thought it was the hangover of the command I
had from Narasimha Priya’s editorial board for writing
such a series of articles.
My dearest readers! With the grace of my father-cum-
Acharya, blessings of the 43rd Jeer of Ahobila Mutt-
my maternal uncle and the 44th Jeer-another form of
Bhagawad Ramanuja as I conceive him, I will, I hope,
complete the assignment to the satisfaction of the Goddess
of Knowledge and you all.
Let us chant once again the sacred names of Lord
Narasimha as given in Vishnu Sahasranama, meaning
His avatara is different among the differents and go
ahead with the task.
“AJAYA NAMAHA” This one name is enough. Please
chant this while waiting at RTC cross roads for the
STATEMENT OF OWNERSHIP AND OTHER PARTICULARS ABOUT NEWSPAPER
"VAK" [The Voice of Temples]
(English - Telugu - Hindi) Form No.IV (See Rule 8)
1. Place of Publcation
2. Periodicity of its Publication
3. Printer's Name and Address
(a) Name(s) of the Press(es) where printing is to be : M/s VAKDEVI Printers,
conducted and the true and precise description
of the premises on which the press is installed
4. Nationality
5. Publisher's Name and Address
6. Nationality
7. Editor's Name and Address
8. Nationality
9. Name(s) and Address of individuals who
own the newspaper and partners or shareholders
holding more than one percent of the total capital
I Dr. M.V. Soundara Rajan, hereby declare that the particulars given above are true to the best of
my knowledge and belief.
Hyderabad.
01-05-2018
=∞Oz PÖ’K«#Å∞ `«~°QÆx ã¨OѨ^ŒÅ∞.
bus or crossing the Abids circle or wherever you are.
But meditate on Visa Balaji in the form of Narasimha
as different among the different avatars of the Lord. Take
it from Vyasa and Parasara Bhattar-Lord Narasimha
will gladly take an avatara then and there for you and
be with you as your body-and-soul-guard!
Nirukti puts all this succinctly when it says
Ào©ß\nƒÁoΩ Fo∫ƒoΩ E\ÁonƒÁt\ÀÀ™w o : @@
Please chant this name to start revolutions for the
good of society by becoming distinctly different like
our Ayushman C.S. Rangarajan, priest of Chilkoor Visa
Balaji who threw away his lucrative job in MNC to
become His poojaka and who has now on 16-04-2018
become “Lokasaranga” of 21st century in Chilkoor by
carrying a Dalit devotee with twelve urdhwapundras
to the temple of Lord Ranganatha as Sage Lokasaranga
carried Thiruppanazhwar on his shoulders making
him “Munivahana” a name preferred by Swami Desika
who declared “a dalit Is also eligible for emancipation
in the same birth like a Brahmin provided he takes
asylum at His feet”.
Incidentally this enactment of Tiruppanazhwar utsavam
by Ayushman C.S. Rangarajan is one of the best ways
of offering our gratitude to Swamy Desika while
celebrating his 751st year of birth –incarnation!
Dear Readers of VAK!
Come let us chant keeping the frame of Visa Balaji
to become different personalities to help the needy
in society.
@@HÂ E\ÁÆ å™:@@ O
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: Indian
: Dr. M.V. Soundara Rajan
2-2-647/77/D, Srinivasanagar, Hyderabad-500 013.
: Indian
: Dr. M.V. Soundara Rajan
2-2-647/77/D, Srinivasanagar, Hyderabad-500 013
: Indian
: Dr. M.V. Soundara Rajan
2-2-647/77/D, Srinivasanagar,
Hyderabad-500 013.
DR. M.V. SOUNDARA RAJAN
Editor, Printer, Publisher & Owner
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Madhura Vijayam - 79 Sri Ranganatha Travel Part – II
Tamil Manuscript : Sree Venugopalan, Chennai
Story so far: The story based on the 14th century
incidents, was written by Sri Venugopalan which is
based on the historic facts elucidated in Madhura
Vijayam composed by Maharani Ganga Devi, Chief
Queen of King Kampana Rayaaya. Two young men
Vallabha and Dutta (son of a great warrior, who
lost his life while saving Lord Ranganatha idol from
Muslim invaders) set out on an expedition to locate
the idol of Lord Ranganatha of Srirangam,. After
several adventures the two boys, found the idol along
with one Kodava who protected them for more than
eighteen years deep inside the forest of Chandragiri.
They brought the idol to Thirupathi. To restore back
the idol to Srirangam, the two boys met Sri Gopanna,
commander-in-chief of the Vijayanagara’s mulvoy
province and he promises Vallabha to restore Lord
Ranganatha to Sri Rangam with the help of
Vijayanagara king. Meanwhile, as a first step the
Vijayanagar army mission was undertaken to conquer
Sambuvaraya of Rajagambhira. Kanchee puram was
conquered and Kampana Raya’s army advanced to
Rajagambhira mountain conquered it and killed the
Raja Gambhira king. The Madurai princess was
rescued. Vallabha who was on a mission to safeguard
Pandya princess Makaravizhiyaal to pandya kingdom
fell in love with her but promised to marry her only
after completing his mission. Meanwhile, Lord
Ranganatha who was in Thirumala for a while, has
been brought to Chenghee by Gopanna the
commander of Vijayanagar army belonging to Mulvoy
province. Vallabha, Datta and Vallabha’s mother
Vasanthika meets Gopanna to find out about the
plans of restoring Lord Ranganatha to Sri Rangam.
It was 10 years since the Rajagambhira Kingdom
became part of Vijayanagar and still no further
advancement action was taken against Madurai Sultan
due to trouble from Bahamani sultans. Gopanna
takes up on him and vows to take up the expedition
now and reaches Kanchi, the capital of King Kampana
Raya. Kampana who was having fever at that time
was feeling guilty that he did not take any action
to restore Lord Ranganatha. In his dream, he felt
that Goddess Parvathi herself comes and blesses
him to continue the mission. Later Vasanthika briefs
her son that she is the one who spoke as Parvathi
to Kampana and she has also left the dagger with
Kampana which was presented by Makaravizhiyal
to Vallabha. Meanwhile Gopanna meets Kampana,
and the King with all others has an extensive meeting
¿Ñ~°∞ „Ѩu+¨ìÅ `åºQÆ"Õ∞ Q˘Ñ¨Ê `åºQÆ=Ú.
English Translation : CSL Narasimhan
with ministers regarding an attack on Sultan. As
per the discussion they all decided to send Vallabha
and Dutta to study the Mughal army, their strengths
and weaknesses. Vallabha and Dutta set on this
expedition and with a help of locals, weakened Sultan
with a disease through a devadasi and made him
move to Madurai. Then the Vijayanagar army launched
a two pronged attack on Kannanoor fort which surprised
the Sultan’s army. The Sultan’s army outside the
fort was defeated with a sound military strategy. A
siege was laid on the fort. Lord Ranganatha was
taken inside the temple with pomp and glory and
waited for Swamy Vedanta Deshikan’s arrival to break
the stone curtain and proceed further to reinstate
the idol in the sanctum sanctorium. Meanwhile
Gopanna’s army left Kannnore and reached Madurai
for the next attack. There they killed Sultan and
captured Madurai easily and restored back worship
in all the temples there. The walls which was built
covering the sanctum sanctorium of Goddess Madurai
Meenakshi temple was removed and restored back.
Over 5000 temples were restored in almost a months
time by the Vijayanagara empire. Gopanna returned
to Sri Rangam to reinstate Lord Ranganatha. Swamy
Desikan arrived, broke the stone curtain, helped
in clearing the confusion regarding the Utsava idol
and enabled the opening of the Sanctum sanctorium
of Sri Rangam temple alongwith the reinstated utsava
idol worship. Goddess Ranganayaki’s idol was also
found from near by champaka tree. There was festive
moment everywhere.
Gopanna was happy at the finding of the original
Goddess Ranganayaki idol. But in the sanctum
sanctorium of goddess Ranganayaki people were
secretly worshipping another moolavar idol. After
discussions with elders Gopanna ordered placement
of the original idol also into the sanctum sanctorium.
Even today the two idols are worshipped in Sri Rangam.
It was Ani month 17th day (June) and the whole town
was in festive mood. There were sound of recitation
of Tamil verses of Alwars everywhere. There were sacred
smokes emanating from sacred worship fires in the
temples. Everywhere there was nice smell. There were
nice auspicious music being played every where. Lord
Ranganatha who is in his archa form travelled around
different places, states and forests in his idol form
and finally settled back in his own sanctum sanitorium
in Srirangam. The people who had been worshipping
another idol of Ranganatha was also reinstated inside
the sanctum sanitorium as “yaga berar”. Everyones
eyes were wet after witnessing this incredible moment.
Gopanna who got inflicted with high emotions has
completely forgotten about himself. After all the worships
May '18 w w w w w w w w w w w w w w w w w w 8 wwwwwwwwwwwwwwwwwwwwww VAK
got completed, Gopanna gave 16000 gold bars to
the temple on behalf of Kambanna raya and 1000
gold bars as his own contribution. Krishna Raja
Utaama Nambi received all these with great devotion.
(Later Uttama Nambi used these coins and donated
52 villages to the temple)
The Chiefs of Army Saluvamangu donated 60000 gold
coins to buy 8 villages as a symbol of great unique
mantra of Srivaishnavas Ashtakshara (8 letters). He
also donated some 1000 saligramas for performing
pooja.
The other military heads and ministers also donated
some coins to their capacity. Swami Deshikan was
witnessing silently all these and created a poem as
follows:
EÁåyÆÁåy¬»wWΩT˘Ïuo∫uYo\T¸±ÁåÁt±ÁåÁ¸z:
∆z±ÆÁ™Á∫ÁÜÆ N˛uØÁnÙƙs uå“nÆÁzÚåÏ…N˛ÁåΩ oϪ…N˛ÁåΩ@
¬fl™y-fl™Á•ÆÁ™ÏßÁ•ÆÁÊ Ã“uå\uå¬Æz ÀsÁúÆå¿WΩTåÁs™Ω
éÆSƒÆÁ˙ ÃúÆÁ˙ NÏ˛ªs uå\Æ∆Áztú|mÁz TÁzúmÁÆ|:@@
(It is none other than the famous Gopanna who brought
Ranganatha idol from Tirumala hills which gives
pleasure to the entire world by its blue mountainous
peaks along with Sridevi and Bhudevi to chengee and
performed pooja there and later attacked the sultans,
won the battle and restored back the idol in Srirangam).
This sloka was later encrypted on the walls of the temple
at later stage during Dharmavarma reign.
When everyone were enjoying all the festivity together,
one soul among them was enjoying each and every
happening all alone herself with a divine bliss feeling.
She is none other than Vasanthika. She came to
Srirangam along with few other travellers four days back.
The moment she touched the soil, it was nostalgic
for her. All her past life ran before her eyes. She felt
each and every speck of soil of Srirangam is holistic.
The dream which her husband Kulasekaran and herself
had is getting fulfilled now. That too when she thought
that her son had a major role to accomplish this mission
it made her even more elated with pride. Vallabha too
felt happy seeing his mother. Though he was happy
his mind was occupied and was in Malayala desam.
For the ceremony of Veerabhishekam (reinstatement
of the king) function which was also organized at Sri
Rangam, Kampana Raya had personally written under
his seal and sent invitation to all kings of small kingdoms
in and around the region of Tamil speaking land for
the great abhishekam function. The invitation had also
been sent to Madhura who also has a stake for a small
region in Southern Pandya kingdom. The invitation was
addressed to the Madurai Princess like this:
“To The crowning glory princess Sri Sri Madhurangani
Devi….”.
Vallabha got to know this.
The abhishekam has been planned for 19th of Ani month
the next to next day. He was expecting Madhura to
participate in the event. The auspicious day arrived.
The entire town was decorated so well once again.
There were many pandals adorned with banana leaves
and Kamugu. The pleasant music of instruments were
heard everywhere and jampacked crowd was seen all
over. The Veerabhishekam for Kampana Raya started
with the blessings of Swami Deshika. Everyone was
^èŒ~°‡=Ú Ü≥ÚHõ¯ x["≥∞ÿ# J~°úO ''^è•~°}—— (PK«~°}).
enjoying the event happily. Then the princely state kings
presented gifts to Kampana King. The guards called each
of the princely state kings using several adjectives in
praise of them. Each one of them came and presented
their gifts and took back rewards given by Kampana. It
was the time to call Madhura. The guards then called
“South Pandya queen Sri Sri Madhrangani devi” and
continued conveying the audience that she has come
to visit the King in praise of her. There came a beautiful
woman as if moon walking on earth. Vallabha immediately
started looking eagerly . She came walking royally like
a swan and stood in front of Kampana Raya. He became
happy after seeing her and said he will honour all the
gifts belonging to entire South Pandya kingdom to her
and handed over the Royal order to her.
Everyone clapped their hands in joy. Vallabha’s eyes was
filled with tears.
‘Madhura ! Madhura! I am here! I am here!’ shouted Vallabha
in his hearts.
Madhura’s eyes did not move around. She was focusing
on her way and walking. This gave him further pain.
‘Should she not search for him with eyes full of love?’
asked Vallabha to himself.
‘Else should she not indicate to him in some form that
she is searching for him in the audience?’ asked Vallabha
to him self.
Suddenly Vallabha’s eyes caught another young person
in his sight. This person was walking behind Madhurangini
with a smile and soon joined her on her way back. Both
of them had a happy exchange and with smiles on their
faces both walked towards the seats allotted to them
together in the court in Sri Rangam.
Vallabha was not able to bear this. His heart was beating
with high frequency and he was not able to bear the
suspense. He slowly rose from his place and went to
Anagundi Vittappa who was young in age among the
commanders and enquired
“who is the person seated next to this Royal lady?”
Vittappa, with a smile said:
“Why? That is her husband only. She has married a Royal
family branch member in the Pandya Kingdom”
Immediately the whole festive congregation had become
a lifeless event for Vallabha. He did not hear any of the
nice sounds and festivities after that. His heart stopped
for a moment. His legs did not agree to stand. With
great difficulty he came back to his seat. He could not
sit there. He stood up again and left the Royal hall. He
came out. He ran very fast towards the temple. He sat
in front Mantapa before the Lord’s Sanctum Sanctorium
and allowed his tears to flow.
It looked as though the was having a sea of tears. It
would not stop its flow from his eyes. The cloud of sorrow
had completely taken over him.
He cried like a child.
After an hour of sorrow… and still in the heat of sorrow
he became like a young creeper completely burnt in the
heat and lost its greenery.
His mind has become calm like a waveless ocean. His
sight became steady. His mind was not thinking about
anything and was in emptiness.
At that time from the depths of darkness, there emerged
a nice beautiful figure of Madhurangini. He was startled
at the sight of her.
(to be continued)
May '18 w w w w w w w w w w w w w w w w w w 9 wwwwwwwwwwwwwwwwwwwwww VAK
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WOw¡+µ¨ - `≥Å∞QÆ∞ ~Ô O_»∞ ÉèÏ+¨ÅÖ’ „ѨK∞« iOK«|_Õk. _®II ™œO^Œ~~° å[<£
QÍi Hõ$+≤ =Å<Õ ÃÇ·Ï^Œ~åÉÏ^Œ∞Ö’x #Å¡‰õΩO@Ö’ J^Œ∞ƒù`«"≥∞ÿ# JǨϟaÅ
=∞~î° „áêOQÆ}O ~°∂ѨÙk^Œ∞̉õΩOk. ã¨Ç¨Ï[OQÍ<Õ "å~°∞ '#$ã≤OǨτÑ≤Ü«∞—
Ѩ„uHõ „ѨK«∞~°}Ö’ K«∞~°∞QÍæ áêÅ∞ѨOK«∞‰õΩ<Õ"å~°∞.
PÜ«∞# ZO`À =∞Ok J#∞Éèí=A˝Å~Ú# q^•fiOã¨∞Å#∞, q+¨µ‚
ã¨Ç¨Ï„ã¨<å=∂ÅÖ’x „Ѩu ¿Ñ~°∞#∞ XHõ QÍ^äŒ ^•fi~å qâ◊nHõiOK«=∞x,
„áêp# ã¨O㨯 $`« „QÆO^ä•ÅÖ’ "åºHõ~}° ã¨∂„`åÅ P^è•~°OQÍ „"åÜ«∞|_ç#
q^èŒOQÍ HÍHõ, ™ê^è•~°} suÖ’ „"åÜ«∞=∞x HÀ~å~°∞. PÜ«∞# "å\˜x
'#$ã≤OǨτÑ≤Ü«∞— Ѩ„uHõÖ’ <≥Å<≥ÖÏ „ѨK«∞iOKåÅx ÉèÏqOKå~°∞. HÍx
"å~°O^Œ~°∂ "≥~Úº <å=∂ʼnõΩ `«y# "≥~Úº QÍ^äŒÅ#∞ ã¨=∞‰õÄ~°Û_»O
Hõ+¨ì=∞x, P ÉÏ^茺`«#∞ ã‘fiHõiOK«@O `«=∞=Å# HÍ^Œx, JO^Œ∞ˆH D
„Ѩ}ÏoHõ#∞ =^ŒÌ<åfl~°∞.
J~Ú`Õ _®II Z"£∞.q. ™œO^Œ~°~å[<£ QÍ~°∞ 'HÍ^Œ∞— J#fl
ã¨=∂^è•<åxfl U<å_»∂ ã‘fiHõiOK«~°∞. PÜ«∞# ##∞fl D kâ◊Ö’
„ѨÜ∞« uflOK«=∞<åfl~°∞. 1983Ö’ [iy# D q+¨Ü∞« O <å\˜H˜ <å =Ü«∞ã¨∞û
36 ã¨O=`«û~åÅ∞ =∂„`«"∞Õ ! PÜ«∞# JO`«‰Ωõ =Ú#∞Ѩ٠„"åÜ«∞=∞x J_çy#
q^•fiOã¨∞Å`À áÈeÛ K«∂¿ãÎ <Õ<˘Hõ 'Ñ≤Å¡HÍH˜—x =∂„`«"Õ∞! H˘`«Î"å_çx.
_®II Z"£∞.q. ™œO^Œ~°~å[<£ QÍ~°∞ P^ÕtOz# ^•xH˜ 'HÍ^Œ∞—
Jx ã¨=∂^è•#O W=fi@O <å‰õΩ ZO`« =∂„`«O W+¨ìO ÖË^Œ∞. PÜ«∞#
<å‰õΩ Z<Àfl JOâßÅÖ’ =∂~°^æ ~Œ ≈° ‰õΩ_»∞† PÜ«∞# =ºH˜`Î åfixfl <Õ#∞ P^Œ~≈° OQÍ
ã‘fiHõi™êÎ#∞. <å ÃÑ^ŒHÌ ¯õ =ã¨∞=∞u QÍix <Õ#∞ `«eH¡ #õ fl ÃÇÏK«∞ÛQÍ ÉèÏq™êÎ#∞.
P"≥∞ Éèí~°Î N ™œO^Œ~°~å[<£ QÍ~°∞ (=∂ ÉÏ=QÍ~°∞) J#flk "Õ̂~ q+¨Ü«∞O.
1976= ã¨O=`«û~°OÖ’ PÜ«∞# <å‰õΩ ZO`À qÅ∞"≥·# Ç≤Ï`«=Ù#∞
K≥áêÊ~°∞ - '#∞=ÙfiQÆ#Hõ „Ѩ*Ï ^èŒ<åxH˜ ã¨O|OkèOz# HÍ~åºÅ#∞
KÕã¨∞Î#fl@¡~Ú`Õ JHõ¯_ç „Ñ¨u XHõ¯ Ãѷ㨉õÄ ÖˇHõ¯ K«∂Ѩ=Åã≤# ÉÏ^茺`« h^Õ
ã¨∞=∂!— J#fl D Ç≤Ï`«=Ù#∞ `å~°H=õ ∞O„`«OÖÏ ã‘fiHõiOz `«∞.K«. `«Ñʨ ‰õΩO_®
J#∞ã¨iã¨∂Î =ã¨∞Î<åfl#∞. PÜ«∞# WzÛ# P ã¨ÅǨ#∞ áê\˜OK«@O <å‰õΩ
ZO`À "Õ∞Å∞ KÕã≤Ok ‰õÄ_®!
=∞#O ^≥·= ã¨$+≤ì - ^èŒ#O =∂#= ã¨$+≤ì.
J#∞"å^ŒO : _®II ã¨∞=∞<£Å`«
<Õ#∞ PÜ«∞# „Ѩ™êÎqOz# ^•xH˜ 㨈~! #x ã‘fiHõiOKå#∞.
Ѩ„uHõ ¿Ñ~°∞ '#$ã≤OǨτÑ≤Ü«∞— HÍ=@O =Å#, #~°ã≤OǨϙêfiq∞
J=`«iOz# Ѷ¨∞\ÏìxH˜ ã¨O|OkèOz# QÍ^äŒ`À „áê~°OaèOKåÅx
xâ◊Û~ÚOK«∞‰õΩ<åfl#∞. ÉèíQÆ=„^•=∂#∞AÅ"åi, ™êO„Ѩ^•Ü«∂xfl
J#∞ã¨iã¨∂Î, q+¨µ‚ã¨Ç¨Ï„ã¨<å=∂ʼnõΩ H©iÎã¨ÎOÉèíOÖÏ xeÛ "≥∞ÿÅ∞~å~ÚQÍ
K≥ѨÊ^Œy# "åºMϺ<åxfl ~°zOz# Ѩ~åâ◊~° Éèí@ì~°∞ "åi „ѨHÍ~°O
q+¨µ‚ã¨Ç¨Ï„ã¨<å=∞OÖ’x 200 #∞O_ç 210 =~°‰õΩ K≥Ñ≤Ê# <å=∂Å∞
#~°ã≤OǨϙêfiq∞x QÆ∞iOKÕ `≥eÜ«∞*Ë™êÎ~Ú.
<Õ#∞ <å ~°K«##∞ ™ê^è•~°}OQÍ „"å¿ã "å\˜Hõ#fl HÍã¨Î aè#flOQÍ
LO_®Åx xâ◊Û~ÚOK«∞‰õΩ<åfl#∞. <å ^Œ$+≤ìÖ’ Ѩ~åâ◊~° Éèí@ì~°∞ "å~°∞
206= <å=∞"≥∞ÿ# 'J[Ǩϗ#∞ ™ê^è•~°}"≥∞ÿ# "å\˜Hõ#fl ZO`À aè#flOQÍ
q=iOKå~°∞. JO^Œ∞ˆH <Õ#∞ <å `˘e ~°K«##∞ 'J[Ǩϗ <å=∞O`À<Õ
NHÍ~°O K«∞\Ïì#∞.
q+¨µ‚ã¨Ç¨Ï„ã¨<å=∂ÅÖ’# "≥Ú^Œ\ ˜ <å=∞O 'qâ◊fiO—#∞ <Õ#∞ Ô~O_»=
<≥ÅÖ’ q=iOKå#∞.
J@∞ÃÑ#· _®II Z"£∞.q. ™œO^Œ~~° å[<£QÍ~°∞, '^Õ"åÅÜ«∞ Ѩi~°H} ∆õ —
'zÅ∞‰õÄ~°∞ u~°∞QÆ∞ÉÏ@∞— =O\˜ HÍ~°º„Hõ=∂Å#∞ Ѩ\Oì˜ K«∞‰õΩ<Õ"å~°∞ Z=~°∂
ÖËHáõ È=@O`À "å\˜x ã¨fiÜ«∞OQÍ Éè∞í *ÏxÔH`«∞‰Î Ωõ <åfl~°∞. D HÍ~°º„Hõ=∂ÅÖ’
TÑ≤i ã¨ÅѨ#O`« Ѩx LO_»@O`À #$ã≤OǨτÑ≤Ü«∞ Ѩ„uHõ „ѨK«∞~°}
PyáÈ~ÚOk.
J~Ú`Õ ™œO^Œ~°~å[<£QÍ~°∞ `å#∞ P~°OaèOz# U ã¨`å¯~åºhfl
=∞^躌 Ö’ =kÖˇÜ∞« º~°∞. PÜ«∞# '"åH±—Ѩ„uHõ#∞ - WOw¡+µ¨ -`≥Å∞QÆ∞-Ç≤ÏOn
=¸_»∞ ÉèÏ+¨ÅÖ’ „ѨK«∞iOKÕ =∂㨠Ѩ„uHõQÍ ~°∂Ѩ٠kkÌ JѨÊ\˜ =~°‰õÄ
#$ã≤OǨτÑ≤Ü∞« Ö’ „ѨK∞« iOz# ÉèÏQÍÅ#∞ "åi J#∞=∞u fã¨∞‰õΩx WO^Œ∞Ö’
„ѨK«∞iOK«_»O P~°OaèOKå~°∞. `«H˜¯# QÍ^äŒÅ#∂ <Õ#∞ „"å¿ã@@∞¡
„áÈ`«ûÇ≤ÏOKå~°∞. '"åH±— Ѩ„uHõÖ’ uiy „ѨK∞« iã¨∞#Î flѨC_»∞ "≥Ú^Œ\ ˜ <å=∞O
'qâ◊fiO— #∞O_Õ P~°OaèOKå~°∞.
WѨC_»∞ 206= <å=∂xH˜ QÍ^äŒ g∞=ÚO^Œ∞‰õΩ =zÛOk.
zÅ∞‰õÄ~°∞Ö’ "≥Åã≤# ÉÏÖÏrx `«H˜¯# 794 <å=∂Å QÍ^äŒÅ#∞
‰õÄ_® „"åã≤, K«kq P#OkOK«QÆeˆQ J^Œ$ëêìxfl „Ѩ™êkOK«=∞x
„áêi÷ã∞¨ <Î åfl#∞.
W^Œ∞QÀ 206= <å=∞"≥∞ÿ# 'J[Ǩϗ ‰õΩ ã¨O|OkèOz# QÍ^äŒ!.
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„áê`«ó HÍÅ=∞=\ÏxH˜ =ÚO^Œ∞ <Õ<˘Hõ ã¨fiáêflxfl K«∂âß#∞. ^•xx
áê~ Ωõ Å`À ѨOK«∞‰õΩO@∞<åfl#∞. ã¨`º« Ö’HõOÖ’ JO^Œ"∞≥ #ÿ ™êÜ«∞O„`åÅÖ’
Jn XHõ ™êÜ«∞O„`«O.
„|Ǩχ, ã¨~ã° fi¨ u #∞^ÕtÌ ã¨∂Î - ''^Õg! WѨC_»∞ „Ѩ^À+¨"àÕ ◊ J~ÚOk.
<Õ#∞ =∞ø<åxfl áê\˜OKåe. ^ŒÜ«∞KÕã≤ h=Ù <å <åÅ∞HõÅÃÑ· #∞O_ç
"≥·^˘ÅQÆ∞`å"å?—— Jx J_çQÍ_»∞.
JÖÏ „Ѩ^À+¨ ã¨=∞Ü«∂# =∞ø#O áê\˜OK«_»=∞#flk q^è•Ü«∞HõO
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QÆ#Hõ ã¨~ã° fi¨ u PÜ«∞# <åÅ∞HõÅÃÑ#· ∞O_ç "≥^· ˘ÅyOk. „|Ǩχ ™êfl<åkHÍÅ∞
PK«iOz, Ѩq„`«"≥∞ÿ# T~°úfiѨÙO„_®Å#∞ ^èŒiOz, `«# ǨÏOã¨"åǨÏ<åxfl
Jkè~ÀÇ≤ÏOz JHõ¯_ç #∞O_ç JO`«~åú#=∞Ü«∂º_»∞.
PÜ«∞# ZHõ¯_çH˜ "≥à◊√Î<åfl_® Jx ã¨~°ã¨fiu ‰õΩ`«∂ǨÏÅѨ_çOk. QÆ`«
H˘kÌ HÍÅOQÍ „|Ǩ Ï ‡^Õ = Ù_» ∞ WÖÏ '„Ѩ ^ À+¨ — 㨠= ∞Ü« ∂ # `« #
ǨÏOã¨"åǨÏ#OÃÑ· Zyi Z\’ "≥à◊¡_»O P"≥∞ QÆ=∞x™ÈÎOk.
ã¨~°ã¨fif^Õq PÖ’K«#Ö’ Ѩ_çOk. DÜ«∞# Z@∞ "≥à◊√Î<åfl~°∞?
D<å_»∞ J_»∞QÆ∞`å#x xâ◊Û~ÚOK«∞‰õΩOk.
PÜ«∞# uiy ~åQÍ<Õ P"≥∞ „ѨtflOzOk-''™êfig∞! „Ѩ^À+¨ ã¨=∞Ü«∂#
™êÜ«∞O ã¨O^躌 "ÕàÖ◊ ’ g∞~°∞ ##∞fl XO@iQÍ q_çz ZHõ¯_çH˜ "≥à√◊ <Î åfl~°∞?——
„|Ǩχ^Õ=Ù_»∞ ^•xH˜ WÖÏ ã¨=∂^è•#q∞KåÛ_»∞ - ''g∞ J`«ÎQÍi
J`«ÎQÍix ^Œi≈OK«∞‰õΩ<ÕO^Œ∞‰õΩ "≥à◊√Î<åfl#∞. „ã‘Î ã¨Ç¨Ï["≥∞ÿ# QÆ∞}O=Å#
h=Ù g∞ J`«ÎQÍi J`«ÎQÍix K«∂_»\ÏxH˜ "≥à◊¡@O W+¨ìѨ_»Hõ áÈ=K«∞Û##fl
L^ÕÌâ◊ºO`À <Õ#∞ XO@iQÍ<Õ "≥o¡ ^Œi≈OK«∞‰õΩ =ã¨∞Î<åfl#∞.——
''J`«ÎQÍi J`«ÎQÍ~å? g∞ˆ~O K≥ѨÙÎ<åfl~À <åˆHg∞ J~°÷O HÍ=@O
ÖË^Œ∞ <å^ä•!——
''FǨϟ! h=Ù *Ï˝<åxH˜ Jkè„uq Hõ^•! h"Õ nxx J~°÷O
KÕã∞¨ HÀÖËHáõ È`«∞<åfl"å?——
''<å J`«ÎQÍ~°∞ ÅH©;^Õq - P"≥∞ J`«ÎQÍ~°∞... N=∞<åfl~åÜ«∞}∞_ç
`«e¡... D „ѨѨOKåxH˜ =¸Å HÍ~°}O N=∞<åfl~åÜ«∞}∞_»∞... PÜ«∞#
`«e¡ ... U"≥∂?——
„|Ǩχ #=Ùfi`«∂ ã¨=∂^è•#q∞KåÛ_»∞... ''J=Ù#∞ h=Ù ã¨iQÍ<Õ
K≥áêÊ=Ù. =∞#O [x‡OKå=Ú. PÜ«∞#‰õΩ ‰õÄ_® [#‡Å∞O\Ï~Ú. =∞#
áêѨ-ѨÙ}ϺŠPK«~°} P^è•~°OQÍ =∞#O [x‡™êÎ=Ú. PÜ«∞# `«#
WKåÛù#∞™ê~°O XHõ™êi ~å=ÚxQÍ, =∞~˘Hõ™êi Hõ$+¨µ‚xQÍ ÖË^•
"å=∞#∞xQÍ [x‡ã¨∂Î LO\Ï_»∞. PÜ«∞# [x‡OK«\Ïxfl J=`«iOK«_»
=∞O\Ï~°∞. P J=`å~° ^è•~°} ã¨=∞Ü«∞OÖ’ PÜ«∞#‰õΩ `«Å∞¡Å∞ LO\Ï~°∞....
''JO>Ë H“ã¨Åº, ^Õ=H˜ `«k`«~°∞Å∞! HÍx "å~°O`å "≥·‰õΩO~î°OÖ’
Hõ^• LO_Õk! HÍx g∞ˆ~"≥∂ g∞ ǨÏO㨠"åǨÏ<åxH˜ Jã¨∞~°∞Å ~å[^è•xH˜
fã¨∞‰õΩ"≥à◊¡=∞x P[˝ W=fi@O q<åfl<Õ?——
''^Õg! h=Ù ‰õÄ_® „ã‘Î ã¨Ç¨Ï["≥∞ÿ#....——
''ã¨~ˆ ! W`«~° q+¨Ü∂« Å Hˆ q∞QÍx, WO`«H© =∂ J`«QÎ ÍiH˜ J`«QÎ ÍÔ~=~À
<å‰õΩ K≥ѨÊO_ç ™êfig∞!——
''K≥Ñʨ @O ZO^Œ∞‰õΩ? D™êi <å`À h=Ó ~å=K«∞Û! =zÛ ã¨fiÜ«∞OQÍ
P"≥∞ ^Œ~≈° #O KÕã∞¨ HÀ=K«∞Û!——
=∞~°∞ã¨\ ˜ „Ѩ^À+¨ "Õà◊ "åi^ŒÌ~°∂ Jã¨∞~°Ö’HÍxH˜ "≥àÏ¡~°∞. "åi
ǨÏOã¨"åǨÏ#O XHõ ã¨∞O^Œ~°"≥∞ÿ# „áê™ê^ŒO =ÚO^Œ∞ xeÛOk. ZO`À
JO^ŒOQÍ JÅOHõiOK«|_ç# P Éè=í #OÃÑ#· ''J`«ºO`« |Å=O`«∞_»~Ú#
~åHõã∆ ~¨ åA Ç≤Ï~°}ºHõâº◊ ѨÙ_∞» x=ã≤Oz# „Ѩ^âÕ O◊ !—— J<Õ Ñ¶Å¨ HõO ÃÑ\˜ì LOk.
ã¨~°ã¨fif^ÕqH˜ JQÆ=∞ºQÀK«~°OQÍ LOk. W^Õq∞\˜ <åÉèí~°Î, `«#
Ñ≤`å=∞Ç≤Ï (<åÜ«∞#=∞‡)#∞ ^Œi≈OK«∞‰õΩ<ÕO^Œ∞‰õΩ Ç≤Ï~°}ºHõâ◊ºÑ¨Ùx
~å[„áê™ê^•xH˜ =KåÛ_Õq∞\Ï Jx ã¨~°ã¨fiu PÖ’z™ÈÎOk.
"åi~°∞=Ù~°∂ Hõeã≤ =ÚO^Œ∞‰õΩ J_»∞QÆ∞Å∞ "Õã¨∂Î, =∞^茺֒#∞#fl
qâßÅ=∞~Ú# ã¨ÉèÏ=∞O_»Ñ¨OÖ’xH˜ =KåÛ~°∞. JHõ¯_˘Hõ ÃÑ^ŒÌ ã¨ÎOÉèíO
K«Hõ¯QÍ JÅOHõiOK«|_ç LOk. ^•xÃÑ·# ÃÑ^ŒÌ ѨQÆ∞Å∞ ‰õÄ_®
HÍ#=™ÈÎOk.
`«‰õΩ¯= =∂\Ï¡_»∞ Z‰õΩ¯= ѨxKÕ~Ú.
„|Ǩχ P ã¨ÎOÉèíO =ÚO^Œ∞ "≥∂HõiÅ∞¡`«∂ - 'WkQÀ g∞ J`«ÎQÍi,
J`«ÎQÍiH˜ „Ѩ}Ï=∞O K≥~Úº— Jx ã¨~°ã¨fiuH˜ ã¨∂zOKå_»∞.
ã¨~ã° fi¨ u z~°∞#=Ùfi #qfiOk. 'h <å~åÜ«∞}∞_»∞ WO^Œ∞Ö’ L<åfl_®?—
Jx Ç≤Ï~°}ºHõâ◊ºÑ¨Ù_»∞ JǨÏOHÍ~°O`À D ã¨ÎOÉèÏxfl H˘\˜ì „ѨǨ¡^Œ∞x ÃÑ·#
QÆi˚Oz#ѨC_»∞, #~°ã≤OǨϙêfiq∞ „Ѩ^À+¨ ã¨=∞Ü«∂# W^Õ ã¨ÎOÉèíO #∞O_ç
Pq~°ƒùqOKå_»∞.
cèHõ~°∞_≥·# P „‰õÄ~° ~åHõ∆ã¨∞x „Ѩ^Õâ◊OÖ’#∞#fl D ã¨ÎOÉèíO
N=∞<åfl~åÜ«∞}∞x J=`«iOѨ*Ëã≤, „|Ǩχ‰õΩ <åÜ«∞#=∞‡ J~ÚOk.
ã¨~ã° fi¨ uH˜ W^ŒO`å „QÆÇÏ≤ OѨىΩõ =zÛ- ''<å J`«QÎ ÍiH˜ J`«QÎ Í~°∞—— J#∞‰õΩOk.
„|Ǩχ P ã¨OÎ ÉèOí =^Œ‰Ì Ωõ "≥àϧ_»∞. <å~åÜ«∞}∞_»∞ #~°ãO≤ Ǩϙêfiq∞QÍ
J=`«iOz# <å\˜#∞O_ç, #~°ãO≤ Ǩïx z#fl q„QÆÇϨ O XHõ ^•xx JHõ¯_»
™ê÷ÑO≤ Kå~°∞. „|Ǩχ ^•x=ÚO^Œ∞ t~°ã∞¨ =Oz #=∞㨯iã¨∂,Î 'FO J[Ü«∂
#=∞ó— Jx [Ñ≤OKå_»∞.
ã¨~°ã¨fiu HÍã¨Î Pâ◊Û~°ºáÈ`«∂ - ''™êfig∞! W^Õq∞ HÍã¨Î aè#fl=∞~Ú#
=∞O„`åxfl [Ñ≤ã¨∞Î<åfl~°∞? g∞~°∞ JAxH˜ „Ѩ}Ï=∞=ÚÅ∞ JiÊã¨∞Î<åfl~°∞?
JO>Ë g∞‰õΩ g∞ˆ~ #=∞㨯iOK«∞‰õΩO@∞<åfl~å?—— Jx „ѨtflOzOk.
^Õg! "åã¨Î"åxH˜ 'J[— J#flk #~°ã≤OǨïx <å=∞"Õ∞!
''J[ JO>Ë ã≤OǨÏ=∂? J[ JO>Ë Q˘éˇ] Jx J~°úO. 'J[— Jx
q∞=∞‡bfl JO\Ï~°∞. =∞i WѨC_»∞ J[ JO>Ë ã≤OǨÏ=∞x J~°O÷ K≥ÑÙ¨ <Î åflˆ~!——
'^Õg! 'J[— JO>Ë W`«~°∞ÅHõ#fl aè#flOQÍ [x‡Oz# "å~°∞ Jx
J~°÷O. h‰õΩ `≥Å∞ã¨∞Hõ^•! #~°ã≤OǨï_»∞ q∞ye# "åiÖÏ [x‡OK«ÖË^Œx!—
'PÜ«∞# U J=`å~°OÖ’#∞ =∞#ÖÏ `«# áêѨ-ѨÙ}ϺŠ##∞ã¨iOz
[x‡OK«ÖË^Õ! PÜ«∞# `«# WKåÛù#∞™ê~°O, HÍ=eû# „Ѩ^Õâ◊OÖ’
J=`«iOKå_»∞ Hõ^•!——
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Ѩ~°∞ÔQuÎã¨∞ÎOk. =∞^èŒ∞~åOy}˜x `«e¡^ŒO„_»∞Å =^ŒÌ‰õΩ KÕiÛ =Å¡Éèí^Œ`«∞ÎÅ∞ u~°∞QÆ∞
„ѨÜ∂« }O Hõ\Ïì~∞° . =∂~°=æ ∞^躌 OÖ’ |ã¨KãÕ #≤ KÀ@ ~å„u"Õà◊ =Å¡É∞íè _»∞ =∞^è∞Œ ~°
TǨÏÖ’ FÅÖÏ_»∞`«∞O_»QÍ =Å¡Éèí∞_»∞ JHõ¯_çH˜ =zÛ J`«x „¿Ñ=∞ `«=∞
ÅHõ∆ º™ê^èŒ#‰õΩ P@OHõO HÍQÆÅ^Œx ÃÇÏK«Ûi™êÎ_»∞. =∞^èŒ∞~° =∞m§ =∞m§ *Ï˝Ñ¨HõO
~å=_»O =Å# =Å¡É∞íè _»∞ `åq∞^Œ~Ì O° q_çáÈ~Ú# „Ѩ^âÕ ßxH˜ uiy "≥àÏÎ_∞» . JHõ¯_»
=∞^è∞Œ ~°#∞ HõÅ∞ã¨∞‰õΩO\Ï_»∞. W~°∞=Ù~∞° "åi „¿Ñ=∞#∞ =ºHõΠѨ~K° ∞« ‰õΩO\Ï~°∞. =∞^è∞Œ ~°
`«##∞ ÃÑo§ KÕã∞¨ HÀ=∞#QÍ N~°OQÆOÖ’ ~°OQÆ<å^ä∞Œ x ѨÙ#ó „Ѩu+≤Oì z# `«~∞° "å`«
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Ãã<· åºkèÑu¨ NQÀѨ#flQÍ~°∞ N~°OQÆ<å^ä∞Œ x =ÚÖˇ· fi ~å*ºOÖ’x yOw „áêO`åxH˜
fã¨∞‰õΩx =KåÛ_»∞. =∞Hõ~° qiÜ«∂àò `«##∞ ÃÑO_ç¡ KÕã¨∞HÀ=∞x J_»∞QÆQÍ,
~°OQÆ<å^äŒ∞x N~°OQÆOÖ’ ѨÙ#ó „Ѩu+≤ìOz# `«~°∞"å`« ÃÑO_ç¡ KÕã¨∞‰õΩO^•=∞x
JO\Ï_»∞ =Å¡É∞íè _»∞. q[Ü«∞#QÆ~° ~å[º ã¨~fi° Ãã<· åºkèÑu¨ QÀѨ#fl N~°OQÆ<å^ä∞Œ x
*ˇOlH˜ fã¨∞‰õΩx =KåÛ_»∞. =Å¡É∞íè _»∞ `«# `«e¡ =∞iÜ«Ú ^Œ`∞« xÎ `À Hõeã≤ QÀѨ#fl#∞
HõÅ=_®xH˜ =™êÎ_∞» .. QÀѨ#fl `«#∞ =Å¡É^íè `Œ ∞« ÅÎ ‰õΩ `«Ñʨ Hõ ã¨Ç¨ Ü«∞Ѩ_`» å#x "åQÍú#O
KÕã≤, ã¨Ãã·#ºO`À |Ü«∞Å∞^Õi, ‰õΩ=∂~°HõOѨ# ~åÜ«∞x ~å[º"≥∞ÿ# HõOzH˜
KÕ~∞° ‰õΩO\Ï_»∞. ~åA#∞ HõÅ"åÅx J#∞‰õΩO\Ï_»∞. HÍh HõOѨ#∞_»∞ [fi~° f„=`«
=Å# Jã¨fiã¨∞_÷ Qç Í L<åfl_»x `≥Å∞ã¨∞‰õΩO\Ï_»∞. ~°OQÆ<å^äŒ∞x N~°OQÍxH˜ uiy
KÕ~°Û_®xH˜ `«#∞ Z@∞=O\˜ K«~°º KÕѨ@ìÖË^Œx HõOѨ#∞_»∞ ÉÏ^èŒÑ¨_»∞`«∞O\Ï_»∞.
J`«x HõÅÖ’ ™êH∆Í`«∂Î =∞^èŒ∞Ô~· g∞<åH©∆^Õq =zÛ, `«fi~°QÍ P ã¨OHõÖÏÊxfl ѨÓiÎ
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=∂\Ï¡_Oç ^Œx, =∞Hõ~q° oÜ«∂àò =Å¡É∞íè xH˜ |Ǩï=∞uQÍ WzÛ# Kè∞« ~°Huõ xÎ `å#∞
HõOѨ#∞xH˜ WKåÛ#x =Å¡É∞íè xH˜ K≥|∞`«∞Ok. Wk q#fl =Å¡É∞íè _»∞ ǨÏ`åâ◊√_Ò`å_»∞.
WO`«Ö’ QÀѨ#fl HõOѨ#∞x HõÅ∞ã¨∞‰õΩO\Ï_»∞....... ã¨∞ÖÏÎ#∞ ~å[ºOÖ’xH˜ „Ѩ"tÕ Oz
Hõ#fl#∂~°∞‰õΩ „ѨÜ∂« }˜OK«™êQÍ~Ú. (=∂~°æ =∞^躌 Ö’ QÆÅ J<ÕHõ `«q∞à◊ ~å*ϺÅ
„Ѩ[Å∞, ã¨∞ÖÏÎ#∞ #∞O_ç ¿ãfiK«Û#ù ∞ ™êkèOK«_®xÔH)· D Ãã#· ºOÖ’ Ѩ~"° ∂≥ `åûǨÏO`À
KÕ~°™êQÍ~°∞. q[Ü«∞#QÆ~° Ãã·#ºO Hõ#fl#∂~°∞ HÀ@#∞ Ô~O_»∞ ~°HÍÅ∞QÍ
=Ú@ì_çOK«_»O ã¨∞ÖÏÎ#∞ Ãã·<åºxfl Pâ◊Û~°ºÑ¨~°zOk. HÀ@ |Ü«∞\˜ Ãã·<åºxfl
Ѩ~ål`«OKÕã≤ "å\˜ Ãã·x‰õΩÅ#∞ Ãã·<åºkèѨÙÅ#∞ |OnQÍ KÕâß~°∞. q[Ü«∞#QÆ~°
Ãã·#ºO Hõ#fl#∂~°∞ HÀ@#∞ Ô~O_»∞ ~°HÍÅ∞QÍ =Ú@ì_çOK«_»O ã¨∞ÖÏÎ#∞ Ãã·<åºxfl
Pâ◊Û~°ºÑ¨~°zOk. =∞~°∞ã¨\ ˜ ~ÀA L^ŒÜ«∂<Õ q[Ü«∞#QÆ~° ¿ã#Å∞ Hõ#fl#∂~°∞
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™êfi~°÷O J#~°÷^•Ü«∞HõO.
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Ãã·xHÍkèHÍ~°∞Å∞ q[Ü«∞#QÆ~° Ãã·<åºxH˜ |OnÅ∞QÍ [#‡`«ó Ç≤ÏO^Œ∞=ÙÖˇ·# P
|OnÅ∞, HÀ@֒ѨŠL#fl S~Àáê Ãã·x‰õΩÅ#∞ F_çOK«_®xH˜ `«=∞ ã¨Ç¨Ü«∞O
fã¨∞HÀ=∞x QÀѨ#fl#∞ "Õ_∞» ‰õΩ<åfl~°∞. QÀѨ#flQÍi`À [iy# XѨÊO^ŒO „ѨHÍ~°O,
|OnÅ∞QÍ zH˜¯#"åiÖ’ ã¨QOÆ Ããx· ‰õΩÅ∞ HÀ@Ö’xH˜ „Ѩ"tÕ Oz ֒ѨÅ∞#fl S~Àáê
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֒ѨÅ, Hõ#fl#∂~°∞ HÀ@ q[Ü«∞#QÆ~° Pnè#OÖ’xH˜ =KÕÛã≤Ok. Hõ#fl#∂~°∞ #∞O_ç,
N~°OQÆ<å^ä∞Œ x ÉèHí Îõ |$O^ŒO Tˆ~yOѨÙQÍ |Ü«∞Å∞^Õi "≥o§ N~°OQÆO PÅÜ«∞OÖ’xH˜
J`«∞º`åûǨÏO`À „Ѩ"ÕtOzOk. ^Õt‰õΩÅ"å~°∞ =zÛ# `«~°∞"å`« N~°OQÆ<å^èŒ∞x
QÆ~ƒ° Qù ∞Æ _çÖ’ „Ѩu+¨ì [~°QÍÅx NQÀѨ#flQÍ~°∞ P^ÕtOKå~°∞. Ѩ~=° ∞Éè‰í Ωõ _Î ∞» , N"≥+· =‚¨
QÆ∞~°∞=Ù =∂„`«"Õ∞ H͉õΩO_® N~°OQÆ<å^äŒ∞x â◊„`«∞=ÙÅ ÉÏi#∞O_ç HÍáê_ç# ÉèíHõÎ
|$O^ŒOÖ’ q∞ye# PYi =∞iÜ«Ú UÔHH· õ =ºHÎ̃ N^Õt‰õΩÅ"å~°∞ HÍ=Ù# PÜ«∞#
D ã¨O`À+¨ ã¨=∞Ü«∞OÖ’ PÜ«∞# LO_çf~åÅx QÀѨ#fl JaèÖÏ+¨. QÀѨ#fl
P^Õâß#∞™ê~°O Ãã·#ºO Hõ#fl#∂~°∞ =ke =∞^èŒ∞Ô~· HÀ@#∞ =Ú@ì_çOzOk.
ã¨∞ÖÏÎ#∞#∞ ã¨OǨÏiOz =∞^è∞Œ ~Ô #· ∞ QÔ Å∞K«∞H˘x QÀѨ#fl uiy N~°OQÆO q[Ü«∞O
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~°OQÆ<å^䙌 êfiq∞x „Ѩu+≤Oì K«_®xH˜ QÀѨ#fl |Ü«∞Å∞^Õ~å_»∞. ^Õt‰õΩÅ"å~°∞ =zÛ,
=∞O„`«ÑÓ¨ i`« ~åuѨ~^° •#∞ `˘ÅyOz, L`«û= q„QÆÇϨ Ѩ٠ã¨O^ÕÇ¨ Å#∞ `˘ÅyOz,
N~°OQÆ QÆ~ƒ° Qù ∞Æ _çx `≥iz L`«û= q„QÆÇϨ „Ѩu+¨ì KÕâß~°∞. ~°OQÆ<åÜ«∞H˜ J=∞‡"åi
q„QÆÇϨ O ‰õÄ_® K«OѨH=õ $HõO∆ =^ŒÌ ÅaèOzOk. JxflKÀ@¡ ѨO_»∞QÆ "å`å=~°}O
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`≥Å∞ã¨∞‰õΩ<åfl_»∞. JHõ¯_ç ÃÑ^ŒÌ"åi`À ã¨O„ѨkOѨÙÅ `«~°∞"å`« QÀѨ#fl
H˘`«ÎQÍ ^˘iH˜# Jã¨Å∞ ã≤ã¨Öˇ·# =¸Å q„QÆǨxfl ‰õÄ_® QÆ~°ƒùQÆ∞_çÖ’
ÃÑ\˜ìOKå_»∞. N~°OQÆOÖ’ WѨC_»∞ ‰õÄ_® Ô~O_»∞ =¸Åq„QÆǨÅ∞
ѨÓ[ÅO^Œ∞HÀ=_»O =∞#O K«∂_»=K«∞Û#∞.
Jk "≥·âßY =∂ã¨O (`«q∞à◊ Pk=∂ã¨O, POQÆ¡ E<£ =∂ã¨O)
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qxÑ≤ã∞¨ #Î flk.
PÅÜ«∂ÅÖ’x Ǩϟ=∞âßÅÖ’ [~°∞QÆ∞`«∞#fl qq^èŒ Ñ¨Ó[Å=Å#
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ã¨fiO`«"≥∞ÿ# N~°OQÆ QÆ~åƒùÅÜ«∞OÖ’xH˜ „Ѩ"ÕtOKå~°∞.
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ѨÓ*Ï#O`«~°O QÀѨ#fl N~°OQÆ PÅÜ«∂xH˜ 16000 ã¨fi~°‚Hõ_ô¤Å#∞
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x~°~‚ ÚOK«|_çOk. =Å¡É∞íè _»∞ =∞^è∞Œ ~° ‰õÄ_® D L`«û=OÖ’ áêÖÁæO@∞O^Œx
J#∞‰õΩ<åfl_»∞. P"≥∞ HÀã¨O Z^Œ∞~°∞ K«∂_»™êQÍ_»∞. J`«#∞ Z^Œ∞~°∞K«∂¿ã
P ~ÀA ~å<Õ =zÛOk. N~°OQÆO JO`å =∞m§ K«Hõ¯QÍ JÅOHõiOK«
|_çOk. J~°\ ˜ P‰õΩÅ∞ =∞iÜ«Ú Hõ=ÚQÆ∞ ѨÙëêÊÅ`À KÕã≤# ѨOkà◊√¡
JxflKÀ\Ï¡ "≥eâß~Ú. K«Hõ¯x ã¨Ow`«O JO^Œih PǨ¡^ŒÑ¨~°K«QÍ,
[#ã¨O^ÀǨÏO JxflKÀ\Ï¡ HõxÑ≤OzOk.
„ѨKå~°O Hõ<åfl - PK«~°} q∞#fl.
HõOѨ#~åÜ«∞x g~åaè¿+HõO, ™êfiq∞ ^Õt‰õΩÅ"åi Pj~°fiK«<åÅ`À
„áê~° O Éè í = ∞~ÚºOk. JO^Œ ~ ° ∞ 㨠O `À+¨ O QÍ [~° ∞ QÆ ∞ `« ∞ #fl ^•xfl
K«∂_»™êQÍ~°∞. z=~°QÍ ™ê=∞O`«~åAÅ∞ HõOѨ#∞xH˜ |Ǩï=∞u „Ѩ^•#O
KÕÜ«∞™êQÍ~°∞. =Ok=∂QÆ^èŒ∞Å∞ PÜ«∂ ~åAÅ a~°∞^Œ∞Å∞ =~°∞ã¨QÍ K≥Ñ≤Ê
~åA¿Ñ~°∞ K≥ѨʙêQÍ~°∞. `«~°∞"å`« P ~åA=zÛ |Ǩï=∞ux ~åA‰õΩ
JOkOz "≥#∞kiy áÈÜ«∂_»∞. =∞^èŒ∞~° =O`«∞ ~å<Õ =zÛOk. Éèí@∞Å∞
''^ŒH˜∆} áêO_»º^Õâ◊Ѩ٠~å}˜ NNN =∞^èŒ∞~åOyh^Õq—— JO@∂ Ñ≤ez
P"≥∞#∞ á⁄QÆ_»™êQÍ~°∞. K«O„^ŒaO|O <ÕÅÃÑ· #_»∞ã¨∞Î#fl^• J#fl@∞ìQÍ
XHõ ™œO^Œ~°º=u „¿ÑHõ∆‰õΩÅ =ÚO^Œ∞‰õΩ =zÛOk. =Å¡Éèí∞_»∞ P`«$`«QÍ
K«∂_»™êQÍ_»∞. P"≥∞ ~å[ã¨O L\˜ì Ѩ_ÕÖÏQÍ Ç¨ÏOã¨QÆ=∞#O`À =zÛ
~åA =ÚO^Œ∞ xÅ∞K«∞Ok. HõOѨ#∞_»∞ P"≥∞#∞ K«∂ã≤ ã¨O`À+≤Oz, "≥Ú`«OÎ
^ŒH˜∆} áêO_»º ~å*Ϻxfl =∞iÜ«Ú |Ǩï=∞`«∞Åhfl P"≥∞‰õΩ WzÛ"Õã≤,
^•xH˜ K«@ì|^Œú`«#∞ HõeÊOKÕ L`«Î~°∞fiÅ∞ ‰õÄ_® P"≥∞ KÕuH˜zÛ P"≥∞‰õΩ
ã¨fi`«O„`åxfl „Ѩ™êkOKå_»∞.
„¿ÑHõ‰∆ Ωõ Å∞ ZO`À ã¨O`À+¨O`À K«Ñʨ @∞¡ K«iKå~°∞. =Å¡É∞íè x Hõà§◊ Ö’¡
hà◊√¡ xO_»∞‰õΩ<åfl~Ú.
''=∞^èŒ∞~å! =∞^èŒ∞~å! <Õ#∞ WHõ¯_»∞<åfl#∞! WHõ¯_»∞<åfl#∞—— JO@∂
=Å¡Éèí∞x =∞#ã¨∞û aQÆæ~°QÍ JizOk.
HÍh =∞^èŒ∞~° Hõà◊√§ Z=ih "≥`«HõÖË^Œ∞. `«#∞ #_çKÕ =∂~°æO"≥·Ñ¨Ù
ˆHO„nHõiOzOk. Wk =Å¡Éèí∞xH˜ =∞iO`« ÉÏ^èŒ#∞ HõeæOzOk.
''Hõà◊§Ö’¡ „¿Ñ=∞`À `«##∞ "≥`«Hõ =^•Ì?——J#∞‰õΩ<åfl_»∞ =Å¡Éèí∞_»∞.
''JÖÏ H͉õΩ<åfl ##∞fl "≥`∞« ‰õΩ`«∞<åfl#∞ J#fl ã¨OHˆ `«O W=fi=^•Ì?——
J#∞‰õΩ<åfl_»∞. JO`«Ö’ =Å¡É∞íè x Hõà√◊ ¡ XHõ Ü«Ú=‰õΩxÃÑ· |_®¤~Ú. J`«#∞
=∞^è∞Œ ~åOyx "≥#Hõ #=Ùfi`«∂ #_»∞ã¨∞<Î åfl_»∞. W^Œ~Ì ∞° XHõi<˘Hõ~∞° #=Ùfi`«∂
K«∂ã¨∞‰õΩx `«=∞‰õΩ xˆ~tÌ Oz# Pã¨<åÅ"≥Ñ· Ù¨ #_çKå~°∞.
D ^Œ$âߺxfl =Å¡Éèí∞_»∞ K«∂_»ÖËHõáÈÜ«∂_»∞. J`«x QÆ∞O_≥ "ÕQÆOQÍ
H˘@∞ìHÀ™êyOk. =Å¡Éèí∞_»∞ JHõ¯_ç #∞O_ç |Ü«∞Å∞^Õi "≥o¡ =Ü«∞ã¨∞ûÖ’
JO^ŒiHõO>Ë z#fl"å_»∞, ^ŒO_»<åÜ«∞‰õΩ_≥·# P#QÆ∞_ç q~î°ªÑ¨Ê =^ŒÌ‰õΩ "≥o§
''P ~å‰õΩ=∂i „ѨHõ¯# L#flk Z=~°∞?—— q~î°ªÑ¨Ê z~°∞#=Ùfi`À,
''ZO^Œ∞‰õΩ? J`«#∞ P"≥∞ Éèí~°Î, P"≥∞ áêO_»º~å*ϺxH˜ K≥Ok#
~åA‰õΩO@∞Oc‰õΩx q"åǨÏ=∂_çOk—— J<åfl_»∞.
Wk q#fl =Å¡Éèí∞x Hõà◊√¡ ɡ·~°∞¡ Hõ=∂‡~Ú. JHõ¯_ç HÀÖÏǨÏÅO,
L`«û= ã¨∂ÊùiÎ xs˚=OQÍ JxÑ≤OzOk. P `«~°∞"å`« J`«xH˜ Z@∞=O\˜
â◊|ÌO qxÑ≤OK«ÖË^Œ∞. J`«x QÆ∞O_≥ H˘@∞ìHÀ=_»O XHõ Hõ∆}O PÑ≤"Õã≤Ok.
HÍà◊√¡ xÅ|_»ÖË=∞<åfl~Ú. Hõ+¨ìѨ_ç `«# Pã¨<åxH˜ uiy =KÕÛâß_»∞. HÍh
JHõ¯_» ‰õÄ~ÀÛÖËHõáÈÜ«∂_»∞. PÖÜ«∂xH˜ Ѩ~°∞ÔQ`åÎ_»∞. QÆ~°ƒùQÆ∞_çÖ’x
™êfiq∞=ÚO^Œ∞ =∞O@ѨOÖ’ ‰õÄ~°∞Ûx Hõhfl~°∞ =Úhfl~°Ü«∂º_»∞.
J`«x Hõà§◊ Ö’¡ ã¨=Ú„^•Å∞ L<åflÜ«∂ JxÑ≤OzOk. Hõhflà◊¡ L^Œ$ux
ZO`« „ѨÜ∞« uflOz<å PѨÖHË áõ ÈÜ«∂_»∞. ÉÏ^è•Ñ¨Ói`« HÍ~°∞=∞|∞ƒÅ∞ J`«xfl
ѨÓiÎQÍ P=iOKå~Ú. z#fl Ñ≤Å¡"åx =Öˇ U_»∞=™êQÍ_»∞.
JÖÏ QÆO@=~°‰õΩ ÉÏ^èŒÑ¨_®¤_»∞. HÍh ÉÏ^è•*ÏfiÅ K«ÖÏ¡~°ÖË^Œ∞.
HÍeáÈ~Ú Ñ¨K«Û^Œ<åxfl r=Hõà◊#∞ HÀÖ’Ê~Ú# ÖË`« fQÆ=Öˇ =Å¡Éèí∞_»∞
=_»eáÈÜ«∂_»∞.
"≥∞Å¡QÍ J`«x =∞#ã¨∞ âßOuOz, JÅÅ∞ ÖËx ã¨=Ú„^ŒO =Öˇ
=∂iáÈÜ«∂_»∞. J`«x Hõà◊√¡ ã≤÷~°OQÍ =∂~å~Ú. J`«x =∞#ã¨∞û
PÖ’K«#ʼnõΩ Jf`«OQÍ =∂i, â◊¥<åºxfl ã¨O`«iOK«∞‰õΩ#flk.
P ã¨=∞Ü«∞OÖ’, pHõ\ ˜ Ö’`«∞Ö’¡#∞Oz, XHõ K«Hõ¯x ~°∂ѨO
Pq~°ƒùqOzOk. JÖÏ =zÛ# =∞^èŒ∞~åOyxx =Å¡Éèí∞_»∞ Pâ◊Û~°ºOQÍ
K«∂_»™êQÍ_»∞. (ã¨âı+¨O)
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uƒ…mÏ Ã“œÁåÁ™Áƒ¬y TÁsÁ - 206
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=„[O ÖÏO\˜ â◊s~åxH˜....... –j ∆∫y∫ Nz˛ u¬L
FO #"≥∂ <å~°ã≤OǨÜ«∞ =„[^ŒO„ëêìÜ«∞ =„l}ËI =„[^ÕǨÜ«∞ =„*ÏÜ«∞ #"≥∂ =„[ #MÏÜ«∞K«II
H å™Áz åÁ∫uÃÊ “ ÁÆ ƒ\¿ t Ê … b~ Á Æ ƒu\~ m z @ ƒ\~ t z “ ÁÆ ƒ\~ Á Æ å™Áz ƒ\~ åQÁÆ Y @@
PÖ’K«#Å∞ L#fl`«"≥∞ÿ`Õ - PK«~°} =∞Ǩϟ#fl`«=∞QÆ∞#∞.
oÁ∫y¢˛ Nz˛ úϬ §ÁÂáåz ¬Tz@ ƒ®ß EÁoÏ∫oÁ Ãz uå“Á∫ ∫“Á sÁ@
ƒ“ “ÊÃT™å N˛y YÁ¬ Ãz, ∫Á\Ãy eÁe Ãz EÁN˛∫ ∫Á\Á Nz˛
EÁTz Q‰gy “Áz TF|@ NÊ˛úå GÃz tzQ üÃëÁ “ÏEÁ@ GÃz NÊ˛úå åz,
tuqm úÁlg∞ ∫Á[Æ osÁ E§ oN˛ u™¬z ÃÁ∫z F|åÁ™ GÃz tzN˛∫,
N˛ÁåÓåy EuáN˛Á∫ ütÁå N˛∫, GÃz ÀƒoÊfi VÁzu o uN˛ÆÁ@
t∆|N˛Áı åz QÏ∆y Ãz oÁu¬ÆÁ §\ÁF|@ ƒ®ß N˛y EÁÂQı
Ã\¬ “Áz TÆÎ@
<<™áÏ∫Á! ™áÏ∫Á! ™{Ê Æ“Á “ÓÂ! ™¯ Æ“Á “ÓÂ>> N˛“N˛∫ GÃN˛Á
™å YyQ GeÁ@
ú∫ ™áÏ∫Á N˛y EÁÂQÁı åz uN˛Ãy N˛Áz jÓÂjÁ å“Î@ ƒ“ Ãyáz
∫Á\Á N˛y EÁz∫ §‰j ∫“y sy@ FÃÃz GÃNz˛ ™å N˛y √ÆsÁ EÁ{∫
߉gN˛ Gey@
<<MÆÁı Eúåy EÁÂQÁı Ãz ™Ï^z jÓÂj å“Î ∫“y>> ƒ®ßåz
ÃÁzYÁ@
<<N˛™ Ãz N˛™ GÃN˛y EÁÂQÁı ™ı ™z∫z üuo YÁ“o oÁz
tyQoy@>>
Foåz ™ı ƒ®ß N˛y EÁÂQı LN˛ ÆσN˛ ú∫ ubN˛y ƒ“ ™áÏ∫Á
Nz˛ úyZz “ÂÃoÁ Y¬ ∫“Á sÁ@ tÁzåÁı LN˛ tÓÃ∫z N˛y EÁz∫ tzQN˛∫
“ÂÃoz “ÏL@ Eúåz u¬L ü§ãá uN˛Æz TL EÁÃåÁı N˛y EÁz∫ §‰j
∫“z sz@
ƒ®ß Gà EÁz∫ tzQ å ÃN˛Á@ GÃN˛Á ut¬ áN˛-áN˛ Y¬åz
¬TÁ@ ƒ®ß ƒ“Á Ãz uåN˛¬ G™¿ ™ı N˛™ ÃzåÁúuo EåTÏu‰g uƒfõúÁ
Nz˛ úÁà \ÁN˛∫ <<∫Á\NÏ˛™Á∫y Nz˛ uåN˛b N˛Á{å Q‰gÁ “{?>>
uƒfõúÁ ™ÏÀNÏ˛∫Áoz “ÏL....
<<MÆÁı? ƒ“ GÃN˛Á úuo “{@ GÃåz úÁlg∞ƒÊ∆ Ãz ÃʧÊuáo
úu∫ƒÁ∫ Nz˛ ÆσN˛ Ãz uƒƒÁ“ uN˛ÆÁ “{@>> N˛“Á@
Æ“ ÃÏå GÃN˛y EÁÂQÁı Nz˛ EÁTz EÊáz∫Á ZÁ TÆÁ@ ƒ“ÁÂ
N˛y Y“¬-ú“¬, Gnà N˛y À¢Ó˛uo| GÃz uå\y|ƒ ßy ¬Ty@ GÃNz˛
§Át GÃz NÏ˛Z ÃÏåÁF| å“Î utÆÁ@ GÃNz˛ ut¬ N˛Á Y¬åÁ øN˛Á
Ù^Á ƒ®ß åz@ ƒ“ Q‰gÁ å “Áz ÃN˛Á@ EÁN˛∫ Eúåz EÁÃå
ú∫ §{e TÆÁ@ ƒ“Á §{eßy å ÃN˛Á, ™Êut∫ N˛y EÁz∫ tÁ{‰g ú‰gÁ@
™Ó¬ uƒ∫Áb Nz˛ EÁTz §{e EÁÂÃÓ §“Áåz ¬TÁ@ GÃz ¬TÁ uN˛
EÁÂQÁı ™ı ÃÁT∫ “{@ §ÄÁÁı ÃÁ ªtå N˛∫åz ¬TÁ@
LN˛ Vlbz oN˛ ƒ“ √Æuso “ÁzoÁ ∫“Á@ ú∫ GÃN˛y √ÆsÁ
N˛™ å“Î “ÏF|@ \¬N˛∫ “∫zúå N˛yz \yƒN˛¬Á QÁzÆz åÁ\ÏN˛ §z¬
ÃÁ ƒ®ß ÃÓQ TÆÁ@
áy∫z-áy∫z GÃN˛Á ™å ∆ÁÊo “ÏEÁ@ ¬“∫ı uƒ“yå ÃÁT∫ ™ı
§t¬ TÆÁ@ EÁÂQı uÀs∫ “ÏF|Ê@ LN˛ üN˛Á∫ Ãz GÃN˛Á ™å ∆ÓãÆ
Ãz ß∫ TÆÁ@
GÃ Ã™Æ EÊáz∫z N˛y T“∫ÁFÆÁı Ãz LN˛ ut√Æ øú N˛Á
EÁuƒßÁ|ƒ “ÏEÁ@ GÃz ƒ®ß YuN˛o “Áz tzQåz ¬TÁ@
(Ã∆z )
Chant 28 times
May '18 w w w w w w w w w w w w w w w w w w 21 wwwwwwwwwwwwwwwwwwwwww VAK
AHOBILAM AND AHOBILA MUTT - 65
I was thinking of the next episode for Ahobilam and
Ahobila Mutt. My eldest son described his experience
during recently concluded Brahmotsavam at Chilkur
Balaji temple. He went along with the Lord’s procession
in Ashvavaahanam to Chilkur Village which is 2.5 kms
from the temple and the whole route was not having
proper road. Every year he used to go and he never
used to utter anything about the journey. This year he
said to me that if he was unable to walk in the piercing
sand pebbles all the way, how could one have gone to
Divyakshetrams like Ahobilam in those days. I explained
to him that these kind of journeys are performed with
Lord’s strength and not with ours. He said during the
Asvavahanam procession there was a drizzle and in
order to protect the Lord the route was changed to take
the Lord to a covered place and the Gram Panchayat
building was the only closest one. Lord entered this
building. I told him, here is an example of Lord’s strength.
No one would have ever dreamt of Lord travelling to
Gram Panchayat and it is not a routine. It happened
because Lord wanted it. May be he liked the Gram
Panchayat resolving to propogate Sanskrit in the village
and he wanted to record his appreciation. With this
episode and conversation I recollected my journey to
Ahobilam and it was tough walking long distances with
sharp pebbles hurting the legs. I remembered my
journey to Ahobilam and how Lord protected me from
falling through a large cliff around the ugrastambham. I
then thought about an article on Ahobilam journey
published by Vedanta Deepikai in 1912 which describes
the journey in detail. It was even tougher in those days.
I would like to present those details with VAK readers
and here it goes..
JOURNEY TO AHOBILAM - A DESCRIPTION
PUBLISHED IN VEDANTA DEEPIKAI VOLUME 2, P 414,
IN 1912.. This was written by Divya Kavi Pillai Perumal
Iyyengar.
I was thinking of Performing a pilgrimage to Ahobilam,
as soon as the Shishya sabha unearthed details of this
great Kshetram and its past glory. I was thinking every
day like the ∫WΩTÆÁfiÁ utåz utåz daily thought about Journey
to Sri Rangam by subjects of Kulasekara Alwar. One
fine day everything came closer and Lord’s will was
there to take me to Ahobilam and I started the journey. I
started from Chennai on the previous day night. I
boarded the Bombay mail from Chennai central at 9.15
pm and it brought me to Edlakuntala station early
morning 3.50 am. I got down there. As I got down I heard
several conversations among people calling
themselves as Obiah, Obalaiah etc. I was thinking what
could this be and then it occurred to me that people
have been named after Ahobila kshetram in this region.
Ahobila Iyya means Obulayya when it gets twisted. When
it undergoes further colloquial transformation it can also
become Obayya. It made me extremely happy to know
about this practice here. I came out of the station and
engaged a bullock cart for 8 annas to drop me at
Proddatur which is 8 kms away. I saw people have made
houses here only with Cuddappah stones. They have
not used brick and mortar nor lime. I crossed the
waterless Penna river and I travelled till 9 AM and reached
Ѩ~°=∂`«‡#∞ 㨇iOK«∞ - xtÛ`«OQÍ rqOK«∞.
– M.V. SOUNDARARAJAN
Proddatoor.
In the town of Proddatur, there is a Vaishnava temple.
The Poojari of the temple has been initiated into Sri
Vaishnavism through Samasrayanam performed at
Ahobila Mutt. Would this temple have been under Ahobila
Mutt long ago? Moreover, when Kalattur Azhagiyasingar
was on the seat, they approached him for taking the
temple honours. It is said that due to lack of money
which was needed to make the Jeer entourage to
Proddatoor in those days, this could not happen. Here,
I learnt that from Proddatur one can start in the night
and it is easy to go to Ahobilam via Alla gadda.
Allagagadda is the main place for Chiruvel taluka. I
started in the night at 10 pm and reached Allagadda the
next day morning at 9 am. There is a Local bund Choultry
which was comfortable there. On the way during night, I
saw the big Nallamala hills range from a distance. I
saw a small forest fire which was a great scene for me.
May be Lord Thirumangai Azhwar also saw a similar fire
and sang the Lord accordingly as the one who is living
in the forest anisdst the fire, Since it was a rare journey
and pictures are most sought after by people I hired a
photographer in Alla gadda. We travelled all night from
Allagadda and early morning at Dawn we reached
Ahobilam kshetram. As described by Sri Thirumangai
Azhwar we could see hills with dense forest. On the way
we had seen several mantapams which are old and
with many creepers covering them fully. There is no
human passer bys there. There are little ponds and
sacred tanks without much human presence.This
showed that we are close to the temple. Aftersome more
journey we found the huts of hilly tribal people who were
resident there. After crossing all of them when the cart
turned in the direction of the hill in front of us amidst
thick vegetation we had darshan of a white temple
Vimanam which is appearing as though borne by the
space. We got down from the cart and performed Anjali
seva to the Vimanam. From then on we went on foot to
the temple sannidhi. On this great highly visble
Vimanam we did not find any bright shining Kalashams.
There we signs of people who resided close by in
dilapidated houses in the past. We could see raised
foundations built around prakarams which indicated this.
The Praakara was full of bushes which were thick. Even
the outerwall had thick bushes and plants. A portion of
the outer wall has fallen down. Wherever we saw we
found that it was not looked after at all. We came in a
proper pradakshinam way and came to the lower
entrance of the temple. This is the main sannidhi street
of Lower Ahobilam. On the street there are a few 4
pillared mantapams with Vimanam which are next to
each other. These must be meant for Lord Lakshmi
Narasimha to be here and give darshan to all the
devotees during Brahmotsavam times. On both sides
of the street there were low lying stone structures covered
by grass and bushes. These must be used for shops in
the past. On the south-north direction which is
perpendicular to this street also there is a street which
looks like this. But they have included this space in forest
department and hence we cannot say it belongs to the
temple. (to be continued....)
May '18 w w w w w w w w w w w w w w w w w w 22 wwwwwwwwwwwwwwwwwwwwww VAK

~å=∂#∞AÅ∞ - Hõj‡~°∞Ö’x âß~°^•Ñ‘~î° „Ѩܫ∂}O

^è•~å"åÇ≤ÏHõ 9= ÉèÏQÆO....
N~å=∂#∞*ÏKå~°∞ºÅ∞ ÉèÏ~°`«^Õâ◊O QÆifiOK«^ŒQÆæ Ju Q˘Ñ¨Ê
"≥·+¨‚"åKå~°∞ºÅ∞. D ã¨O=`«û~°O PÜ«∞# 1000= ѨÙ\˜ì#~ÀA#∞
=ã¨∞^è≥·= ‰õΩ@∞O|HõO - „ѨѨOK«=∞O`å XˆH ‰õΩ@∞O|O J#fl
q+¨Ü«∂xfl D =∞Ǩ=∞Ǩï_»∞ ZÅ∞ÔQuÎ Kå\˜K≥áêÊ~°∞. WO`Õ
H͉õΩO_® "Õ^•Å‰õΩ ã¨Ô~·# ÉèÏëêºxfl x~°fizOz, ÉèíQÆ=O`«∞x
=ÚO^Œ∞ `«##∞ ã¨=∞iÊOK«∞‰õΩ#fl „ѨurqH˜ "≥∂H∆Íxfl á⁄O^ŒQÆÅ
J=HÍâ◊O L#fl^Œ#fl JuQ˘Ñ¨Ê â◊~°}ÏQÆ`« `«`åfixfl =∂#"åoH˜
„Ѩ™êkOKå~°∞. `«#∞ „ѨuáêkOz# D `«`åfixfl =∞iO`«
=ÚO^Œ∞‰õΩ fã¨∞‰õΩ"≥àı§ „Ѩܫ∞`«flOÖ’ `«# =ÚO^Œ∞ `«~°OÖ’x
PKå~°∞ºÅ∞ "Õ^•Å‰õΩ K≥Ñ≤Ê# ÉèÏëêºxfl J~°÷O KÕã¨∞HÀ"åÅx PÜ«∞#
J#∞‰õΩ<åfl~°∞. D „Ѩܫ∞`«flOÖ’ PÜ«∞# Ô~O_»∞=∂~°∞¡ Hõj‡~°∞Ö’x
âß~°^•Ñ‘~îåxH˜ "≥àϧ~°∞. D „Ѩ^Õâ◊O K«^Œ∞=ÙÅ `«e¡ ã¨~°ã¨fiuH˜
xÅÜ«∞=∞x JO^Œi #=∞‡HõO, JO`Õ H͉õΩO_® JuÃÑ^ŒÌ q*Ï˝#
™ê~°ã¨fi`«"≥∞ÿ# NÉèíO_®~°O ‰õÄ_® JHõ¯_Õ HõÅ^Œ∞. N~å=∂#∞AÅ
"å~°∞ KÕã≤# Hõ$+≤Ö’ Z<Àfl Pã¨H˜ÎHõ~°"≥∞ÿ# q+¨Ü«∂Å QÆ∞iOz
áê~î°HõÖ’HÍxH˜ `≥eÜ«∞*ˇ¿ÑÊ „Ѩܫ∞`åflxfl '"åH±— KÕѨ\ ˜ì#k.
[iy# Hõ^Œä : HÍj‡~°∞‰õΩ KÕ~∞° ‰õΩ#fl gi =^Œ‰Ì Ωõ k=º`Õ[O`À
ÉèÏã≤ÖË¡ XHõ "≥·+¨‚= „âı+¨µì_»∞ =KåÛ~°∞. PÜ«∞# `«# ¿Ñ~°∞
ˆHâ◊=Ù_»x ѨiK«Ü«∞O KÕã¨∞‰õΩO\Ï~°∞...
=∂‰õΩ ‰õÄ_® J^Õ Jaè„áêÜ«∞O. =∂ QÆ∞~°∞=ÙÅ∞
‰õÄ_® =∂‰õΩ J^Õ É’kèOKå~°∞. D ã≤^•úO`åxfl áê=∞~°∞Å∞,
ѨO_ç`∞« Å∞ ã¨iQÍæ J~°O÷ KÕã∞¨ HÀÖËHáõ È`«∞<åfl~°x =∂ ÉèÏ=#.
JO^Œ∞Hˆ =∂ ã¨O^ÕÇϨ x=$uÎ HÀã¨O É∫^è•Ü«∞# =$uÎ „QÆO^ä•xfl
J<Õfi+≤ã¨∞Î<åfl=Ú. ™êfig∞! D q+¨Ü«∞OÖ’ g∞~°∞ =∂‰õΩ
ã¨Ç¨Ü«∞O K≥Ü«∞ºQÆÅ~å? D ^Õâ◊Ѩ٠~åAQÍi`À g∞
J#∞Éè"í åÅ#∞ q=iOK«O_ç. JÖψQ PÜ«∞##∞ Hõe¿ã =∂~°Oæ
‰õ Ä _® `≥ ŠѨ O _ç . —— JO@∂ N~å=∂#∞AÅ"å~° ∞
ˆHâ◊"åKå~°∞ºÅ#∞ JÉèíºi÷OKå~°∞.
`≥Å∞QÆ∞ J#∞"å^ŒO : N=∞u ã¨∞^è• ~°OQÆ~å[<£
g~°∞ WÖÏ ã¨OÉèÏ+≤ã∞¨ #Î flѨC_»∞ JHõ¯_ç Ѩiã¨~åÅÖ’
`«∞Åã‘ ã¨∞"åã¨# =∞iO`« Z‰õΩ¯"≥~· ÚºOk. ^Œ∂~° „ѨÜ∂« }ÏÅ∞
KÕ¿ã Éè‰í Ωõ ÅÎ ™œHõ~åº~°O÷ Hõ\#ì˜ P 㨄`«OÖ’, „Ѩ^•è # PÅÜ«∞O
"≥Å∞ѨŠQÆÅ =∞O@ѨOÖ’ ã¨OÉèÏ+≤OK«∞‰õΩO@∞#fl P
=∞Ǩ=º‰õΩÎÅ =∂@Å∞ ã¨fiÜ«∂# P K«„Hõ^èŒ~° ™êfiq∞
qO@∞<åfl_® J#fl@∞ìO_çOk. Hõ∆}HÍÅO Hõà◊√§ =¸ã¨∞‰õΩ#fl
N~å=∂#∞AÅ ^Œ$+≤Ñì ^¨ OŒä Ö’ K«„Hõ^~Œè ° ™êfiq∞ ™êH∆Í`«¯iOz,
ˆHâ◊"åKå~°∞ºÅ#∞ `å<Õ gi =^ŒÌ‰õΩ ѨOáê#x P`«xx
#=∞‡=K«Ûx ѨeHÍ_»∞.
K«„Hõ^~Œè ° f~°O÷ Ö’<Õ aèH∆õ ã‘fiHõiOK«=∞x Hˆ â◊=™êfiq∞,
N~å=∂#∞AÅ#∞ JÉèíºi÷OKå~°∞. P ™êfiq∞ „Ѩ™ê^ŒO
ã‘fiHõiOK«=∞x ‰õΩˆ~â◊√x ‰õÄ_® HÀ~å~°∞. P ~å„u K«„Hõ^èŒ~°
f~°÷OÖ’<Õ QÆ_çÑ≤ =∞~°∞ã¨\ ˜ ~ÀA "Õ‰õΩ=<Õ =$uÎ „QÆO^äŒ
J<Õfi+¨}‰õΩ |Ü«∞Å∞^Õ~°∞^•=∞x ˆHâ◊"åKå~°∞ºÅ∞ K≥áêÊ~°∞.
J^Õ ã¨Ô~·# x~°‚Ü«∞=∞#fl@∞ìQÍ HÀ"≥Å QÆO@Å∞ „"≥∂QÍ~Ú.
‰õΩˆ~â◊√x =∞iÜ«Ú N~å=∂#∞AÅ#∞, ˆHâ◊"åKå~°∞ºÅ∞
K«„Hõ^~Œè åÅÜ«∂xH˜ fã¨∞‰õΩx "≥o§ ™êfiq∞ ^Œ~≈° #O KÕ~ÚOKå~°∞.
JHõ¯_ç =¸Å q~å\ò |Å=∞~Ú# ™êe„QÍ=∞ tÅQÍ
"≥Å™ê_»∞. K«„Hõ^èŒ~° ™êfiq∞ L`«û= q„QÆǨÏO =∂#=
Ѩi=∂}OÖ’ |OQÍ~°O`À KÕÜ«∞|_çOk.
P q„QÆÇ¨Ï ^Œ~°≈#O KÕã¨∞‰õΩ#fl QÆ∞~°∞t+¨µºÅ∞
N~å=∂#∞AÅ#∞ =∞iÜ« Ú ‰õ Ω ˆ ~ â◊ √ Å∞ Ѩ ~ ° = tOz
P#O^ŒÉÏè ëêÊÅ∞ q_çKå~°∞. J^Õ ã¨=∞Ü«∞OÖ’ ^Œ∂~°O #∞Oz
ÃÑ^ŒÌ ÃÑ^ŒÌ â◊ÉÏÌÅ∞ qxÑ≤OKå~Ú. QÆ∞„~åÅ ã¨HõeOѨÙÅ∞
„Hõ=∞OQÍ ÃÑ^ŒQÌ Í q#|_»™êQÍ~Ú. ÃÑ^ŒÌ Ãã#· ºO PÅÜ«∂xH˜
=ã¨∞Î#fl@ìxÑ≤OzOk. (ã¨âı+¨O)
Chant 28 times

N˛Áo| ƒ yÆÁ| \ Ï | å Áz åÁ™ ∫Á\Á §Á“Ï Ã“œÁƒÁåΩ @ oÀÆ À™∫m™Áfiz m ToÊ å…bÊ Y ¬•Æoz @ @
HÍ~°Îg~åº~°∞˚<À <å=∞ ~å*Ï ÉÏǨï ã¨Ç¨Ï„ã¨"å<£ I `«ã¨º 㨇~°} =∂„`Õ} QÆ`«O #+¨ìO K« ÅÉèíº`Õ II
Karthaveeryarjuno nama Raaja Baahu Sahasravaan |
Thasya Smarana Maathrena Gatham Nashtam cha Labhyathe||
Please chant this sloka to locate lost objects, persons and belongings.
`«Ñ≤ÊáÈ~Ú# =º‰õΩÎÅ∞, =ã¨∞Î=ÙÅ∞ uiy ÅaèOK«∞@‰õΩ D â’¡HÍxfl ÉèíH˜Î`À ѨiîOK«O_ç.

ÅHõ∆º™ê^èŒ#‰õΩ „Ѩܫ∞`«flO PѨ‰õÄ_»^Œ∞, "≥#∞ u~°QÆ ‰õÄ_»^Œ∞.

May '18 w w w w w w w w w w w w w w w w w w 23 wwwwwwwwwwwwwwwwwwwwww VAK
Ramanuja’s Journey to Sharada Peeth – Kashmir
Serial - 9
Lord Ramanuja, the great Vaishnavite seer whose 1000
th year birth day was celebrated this year throughout
India with pomp and glory. He was a seer who brought
to light the concept of the whole universe as one family
: Vasudhaiva kutumbakam and brought to light the right
understanding and interpretation of Vedas and established
equal chance for all living beings to attain salvation at
the end of the current birth by surrendering before the
Lord – Saranagathi. In order to putforth his understanding
Lord Ramanuja had to first understand what his predecessor
Acharyas have done to explain the Vedas. On this account
he visited atleast twice to Sharada Peetham of Kashmir
which was the seat of Goddess Saraswathi and a huge
store house of learning known as Shree Bhandaram.
VAK is attempting to bring the interesting items of this
effort of Lord Ramanuja to its readers. In the form of a
novel with writers own imagination connecting the key
event. mentioned in Kalhana's Rajatarangins and
Guruparampara. Lord Ramanuja snd Sri Kuresa left
Kanchi in search of Bodhayana vinuthi Grantha and
reached Chakradhar theertham near Kashmir. There
they met Sri Keshavacharya former Prime Minister in
Kashmir Kingdom and coversing about there mission...
“We are also of the same opinion as you are. Our Gurus
have also taught the same and we also feel that there
are gaps in the understanding of the people including
revered scholars and hence are in search of the orginial
Boudhayana Vrutti grantha to find answers to all our
doubts. May I request your help to us there? Please
CSL Narasimhan
also tell us about your experiences with the King and
how can we approach him to help us?” responded Lord
Ramanuja.
The fragrance of Tulasi continued and intensified. It
was as though Lord Chakradhara himself who was
listening to this conversation of the greatmen in the
dark mantapa just outside the main temple premises
and in a choultry like setting meant for travelling devotees.
Lord Ramanuja momentarily closed his eyes to find
Lord Chakradhar before him and saying to him that
he had only deputed Kesava and he can be trusted.
Kesava requested to Lord Ramanuja to have bhiksha
at chakradhara theertham. He also requested Kuresha
to take some prasadam of Lord. He said that they can
spend the night here in the Chakradhara theertham
and next day morning can set out on the expedition
to find the Sage Boudhayana’s Vrutti grantha . At that
time temple bells rang. Kesava escorted Kuresha and
Lord Ramanuja to the temple and made them have
darshan of Lord Chakradhara. The moola virat was a
strong Salagrama sila deity and the utsava Vigraha
was of life size made up of solid gold with enchanting
beauty.
Both Lord Ramanuja and Kuresha were in tears. At
that time huge sound of trumphets were heard at a
distance. Sound of horses and metal were getting
louder and louder . It seemed like a huge number
soldiers are coming towards the temple.
(to be continued...)
All slokas Chant 108 times

FO <å~°ã≤OÇ¨Ï =Ѩٿ+ #=∞ó FO ˆH∆„`«*Ï˝Ü«∞ #=∞ó FO *’ºuëêOѨ`«ÜÕ∞ #=∞ó

G åÁ∫uÃÊ “ ƒúÏ   z å™: G qz fi rÁÆ å™: G [ÆÁz u o ÁÊ ú oÆz å™:
In moments of distress and despair For aspirants of Plots and own residence.
For good eye - sight.

PѨ^ŒÖ’ L#flѨC_»∞ 㨇iOK«O_ç. ã¨fiO`«OQÍ áê¡@∞¡, WO_»∞¡ H˘<åÅ#∞‰õΩ#fl "åiH˜. ã¨Ê+¨ì"≥∞ÿ# K«∂Ѩ٠H˘~°‰õΩ.
HAVE YOU READ THE BOOK ....... "THE LORD AT YOUR CALL" Vol. - II
We at VAK are blessed to bring out the second volume in the series of books
on Anecdotes on Vishnu Sahasranama authored by Sri V S Karunakaran Swamy.
Sri V S Karunakaran Swamy started this mammoth never before project of explaining
the significance of the 1000 names. Since the English meaning of this hymn is
given in this work, many in this country and those living abroad, will welcome it.
Every name is a mantra by itself, some with two and some ranging up to eight
words. The hymn is an antidote for all ills.
As the author mentioned the benefits which will accrue by reciting the various
name of Vishnu, it has been practically experienced by Devotees at Chilkur Balaji
temple who are the regular readers of VAK in which these Anecdotes have been
serialised. There is immortal ecstasy that can be experienced by chanting these
names individually.
The second Volume has been released on 6th September 2017, as a part of
the Saptatipoorthi celebrations of the Author Sri V S Karunakaran. You can find
the devotees chanting these names endlessly at the Balaji Temple Chilkur. The
benefit of chanting individual names for particular needs to be granted by Almighty
is being practiced and is yielding expected results. Books available at : Manager 'VAK', 2-2-647/77/D, Srinivasanagar
Colony, Bagh Amberpet, Hyderabad-500 013. Price : Rs.500/- (Exclusive of postage)

zO`«Å#∞ =∞~°z Ѩ~°=∂`«‡ zO`«# KÕÜ«∞O_ç.

May '18 w w w w w w w w w w w w w w w w w w 24 wwwwwwwwwwwwwwwwwwwwww VAK

NEWS JOQÆ~°OQÆ "≥·Éèí=O... "≥·‰õΩO~î°<å^äŒ∞_ç HõÖϺ}O ~°OQÆ~å[<£, =~°^~Œ åAÅ∞, Hõ#flÜ«∞º™êfiq∞, ã¨∞~ˆ +π ™êfiq∞, JxÖò™êfiq∞Å`À
- Ѷ¨∞#OQÍ N^Õq, Éèí∂^Õq, ÉÏÖÏr HõÖϺ}À`«û=O áê@∞ Ѩ~°=ã¨∞Î ~°OQÍKå~°∞ºÅ P^èŒfi~°ºOÖ’ 25 =∞Ok "Õ^ŒÑ¨O_ç`«∞Å∞
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XHõ"≥·Ñ¨Ù Éèí‰õΩÎÅ QÀqO^Œ<å=∞㨇~°}. =∞~À"≥·Ñ¨Ù "Õ^ŒÑ¨O_ç`«∞Å ^Õ=`å=¸~°∞ÅÎ #∞ =∞O_»ÑO¨ Ö’<Õ LOz Éè‰í Ωõ ÅÎ ‰õΩ ^Œ~≈° #ÉèÏQƺO HõeÊOKå~°∞.
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N^Õq, Éèí∂^Õq, ÉÏÖÏr HõÖϺ} "Õ_»∞Hõ JOQÆ~°OQÆ "≥·Éèí=OQÍ ™êÜ«∞O„`«O QÆ["åǨÏ#OÃÑ· Tˆ~yOKå~°∞.
x~°fiÇ≤ÏOKå~°∞. QÆ∞~°∞"å~°O ~å„u 11:30 QÆO@ʼnõΩ „áê~°OÉè"í ∞≥ #ÿ HõÖϺ} ǨÏ#∞=∞"åǨÏ#OÃÑ· ÉÏÖÏr Tˆ~yOѨ٠- QÀѨ"åǨÏ#OÃÑ· QÀqO^Œ∞_ç
"Õ_∞» Hõ J~°~ú å„u 1.30 =~°‰Ωõ H˘#™êyOk. D ã¨O^Œ~ƒ° Où QÍ „Ѩ^•è # PÅÜ«∞O k=º^Œ~≈° #O
"≥#∞Hõ ÉèÏQÆOÖ’ ѨKÛ« \˜ `À~°}ÏÅ∞, =∞Öˇ,¡ Hõ#HÍO|~°O`Àáê@∞ qq^èŒ ~°HÍÅ "≥Ú~Ú<åÉÏ^£ : zÅ∞‰õÄ~°∞ ÉÏÖÏr „|Ǩϟ‡`«û"åÅ∞ Ѷ¨∞#OQÍ
ѨÓÅ`À HõÖϺ} =∞O_»áêxfl JO^ŒOQÍ JÅOHõiOKå~°∞. HõÖϺ}À`«û"åxfl [~°∞QÆ∞`«∞<åfl~Ú. QÆ∞~°∞"å~°O L^ŒÜ«∞O ã¨∂~°º „ѨÉèí#∞ x~°fiÇ≤Ï™êÎ~°∞.
ѨÙ~ã° ¯¨ iOK«∞H˘x x~°fiÇ≤ÏOz# Z^Œ∞~°∞HÀà◊¡ HÍ~°º„Hõ=∞O Hõ#∞qO^Œ∞ KÕãO≤ k. ~å„uH˜ N^Õq, Éèí∂^Õq, ÉÏÖÏr HõÖϺ}À`«û=O JOQÆ~°OQÆ"≥·Éèí=OQÍ
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J#O`«~O° J=∞‡"åÔ~#¡Â N^Õq, Éè∂í ^Õqx fã¨∞‰õΩ=KåÛ~°∞. QÆ~°∞_»"åǨÏ#OÃÑ· Tˆ~y™êÎ~°∞. ~å„u 11 QÆO@ʼnõΩ „áê~°OÉèí=∞ÜÕ∞º
ѨOKåÜ«∞f P^èfiŒ ~°ºOÖ’ Ѩ@∞ì =„™êÎÅ∞ : „|Ǩϟ‡`«û"åÖ’¡ "≥Ú^Œ\˜ Ѷ∞¨ @ìOQÍ HõÖϺ}À`«û=O J~°ú~å„u XO\˜QÆO@ =~°‰õΩ H˘#™êQÆ∞`«∞Ok. HõÖϺ}
x~°fiÇ≤ÏOKÕ HõÖϺ}À`«û"åxH˜ ѨOKåÜ«∞f áêÅHõ=~°æO P^èŒfi~°ºOÖ’ Ѩ@∞ì `«O`«∞#∞ Hõ#∞ÖÏ~å gH˜∆OKÕO^Œ∞‰õΩ Éèí‰õΩÎÅ∞ JkèHõOQÍ =KÕÛ J=HÍâ◊O
=„™êÎÅ∞ fã¨∞H˘KåÛ~°∞. „QÍ=∞ ѨOKåÜ«∞f ã¨~°ÊOz QÆ∞<åflÅ ã¨Ow`«, LO_»@O`À Psìã‘ JkèHÍ~°∞Å∞ #QÆ~°OÖ’x ~å}˜QÆO*ò, kÖòã¨∞Mò#QÆ~ü,
ÉèÏ[áê =∞O_»Å =∂r J^躌 ‰õΩ∆ _»∞ QÀáêÖò~Ô _ç,¤ „áê^ÕtHõ ã¨É∞íè ºÅ∞ W#OѨe¡ LѨÊÖò, ã≤H˜O„^•ÉÏ^£, "≥∞Ç≤ÏnѨ@flO, HÀiî, ÅH©¤HÍѨÓÖò, ÃÇ·Ï^Œ~åÉÏ^£
ã¨Ç¨Ï^Õ"£Q“_£, LѨã¨~°ÊOz #iûOǨQ“_£ `«k`«~°∞Å∞ Ѩ@∞ì=„™êÎÅ∞ ÃãO„@Öòܸ « x=iû\©, QÆzÛÉ∫e, ‰õÄHõ\òÑe¨ ,¡ ǨÏÜ«∞`ü#QÆ~,ü JѶÖ˚¨ òQOÆ *ò,
ã¨=∞iÊOKå~°∞. HõÖϺ}=¸~°∞ÅÎ ‰õΩ Ѩ@∞ì=„™êÎÅ#∞ fã¨∞‰õΩ=KÕÛ ã¨=∞Ü«∞OÖ’ â◊OëêÉÏ^£, ‰õÄHõ\òÑe¨ ,¡ `«k`«~° „áêO`åÅ #∞Oz „Ѩ`ºÕ Hõ ã¨sfiã¨∞Å∞
z<åfl~°∞Å HÀÖÏ@O PHõ@∞ì‰õΩOk. PÅÜ«∞ "Õ∞<ÕlOQ∑ Hõq∞\© K≥·~°‡<£ _®. #_»∞ѨÙ`∞« <åfl~°∞. HõÖϺ}À`«û=O ѨÓ~°~Î Ú# J#O`«~O° Éè‰í Ωõ ÅÎ ∞ uiy #QÆ~åxH˜
ZO.g. ™œO^Œ~°~å[<£, Hõhfi#~ü QÀáêÅHõ$+¨‚™êfiq∞, PÅÜ«∞ ѨÓ*Ï~°∞Å∞ "≥à§ı O^Œ∞‰õΩ J#∞=ÙQÍ U~åÊ@∞¡ KÕ™ÈÎOk. (™êH˜∆ -3-2018)
All slokas Chant 28 times
FO Ѩ~°=∂`«‡<Õ #=∞ó G ú∫™Án™åz å™:
FO ǨÏ$+‘ˆHâßÜ«∞ #=∞ó For self employed people, for promotions and
G J  yNz ∆ ÁÆ å™: success in games.
For overcoming bad habits „H©_®HÍ~°∞ʼnõΩ, ã¨fiÜ«∞O LáêkèÖ’ L#fl "åiH˜, L#fl`«
^Œ∞~°Å"å@¡#∞O_ç q=ÚH˜Î á⁄O^Œ_®xH˜. Ѩ^Œ=ÙÅ∞ PtOKÕ "åiH˜.
FO =+¨\ϯ~åÜ«∞ #=∞ó G ƒ bΩN˛Á∫ÁÆ å™: FO Éè∂í `«ÉÏè =<åÜ«∞ #=∞ó G ßÓoßÁƒåÁÆ å™:
For Success in Business, Interviews, Visa
For better health. =∞Oz P~ÀQͺxH˜.
Interviews, building relationship
"åºáê~åaè=$kúH˜, WO@~°∂fi ºÅÖ’ ã¨Ñ¶¨ÅO FO ѨÓ`å`«‡<Õ #=∞ó G úÓoÁn™åz å™:
HÍ=_®xH˜ 㨇iOK«O_ç. To remove mental stress and for mental
peace
FO N=∞`Õ #=∞ó G »y™oz å™: =∂#ã≤ H õ P~ÀQͺxH˜ =∂#ã≤ H õ XuÎ _ ç #∞O_ç
Please Chant for Handsome Appearance and wealth.
q=ÚH˜ÎH˜.
â◊s~° ™œO^Œ~åºxH˜, ã¨OѨ^Œ‰õΩ.
FO JHõ∆~åÜ«∞ #=∞ó G Eq∫ÁÆ å™: FO â◊~°‡}Ë #=∞ó G ∆™|mz å™:
For Job Satisfaction
For Education and better Financial strength. L^ÀºQÆOÖ’, KÕ¿ã ѨxÖ’ JOH˜`« ÉèÏ"åxH˜, `«$Ñ≤ÎH˜.
q^•ºaè=$kúH˜ =∞iÜ«Ú Sâ◊fi~åºaè=$kúH˜.
NEWS N~°OQÆOÖ’ PàÏfi~°∞Å "≥·Éèí=O.. N~°OQÆOÖ’ Nqà◊Oa<å=∞ ã¨O=`«û~° Pëê_» |II ã¨Ñ¨Îq∞ (4.8.2018) #∞O_ç „`«Ü≥∂^Œt
(9.8.2018) =~°‰õΩ 'x`«ºã¨∂i ^Œ~°≈<ÀѨ<åºã¨=∞O[i— ¿Ñ~° LѨ<åºã¨ t~À=∞}˜, "Õ^ŒqÉèí∂+¨}, Jaè#= "åºã¨ LÉèíÜ«∞ "Õ^•O`« „Ѩ=K«#Hõ~°Î N
_®II HõO^•_≥· ~å=∂#∞*ÏKå~°º™êfiq∞ "åiKÕ L^ŒÜ«∞O, ™êÜ«∞O„`«O LѨ<åºã¨=ÚÅ∞ HõÅ=Ù. `«^Œ∞Ѩi ™êO㨯 $uHõ HÍ~°º„Hõ=∞=ÚÅ∞ (qtëêì^≥· fi`«
„ѨKå~° ™ê^èŒ# ã¨q∞u P^èŒfi~°ºOÖ’) [~°∞Ѩ|_»∞#∞. D LѨ<åºã¨=ÚÅ∞ q#^ŒÅz# "å~°∞ N~°OQÆO ~å^ŒÅz#"å~°∞ N Zãπ. „Ѩ™ê^£ â◊~°‡
(9908233033), "ÕOHõ@â◊t‰õΩ=∂~ü â◊~°‡ (8886371773) =∞iÜ«Ú N ~å[QÀáêÅKåi (98494436927) ã¨O„ѨkOK«QÆÅ~°∞.

JO^Œi "Õ∞Å∞ HÀ~°∞HÀ=@"Õ∞ =∞#‰õΩ "Õ∞Å∞.

May '18 w w w w w w w w w w w w w w w w w w 25 wwwwwwwwwwwwwwwwwwwwww VAK
FO ã¨÷qëêªÜ«∞ #=∞ó
G Àsuƒ…eÁÆ å™:
To keep Evil forces at bay.
^Œ∞+¨ì â◊‰õΩÎÅ #∞O_ç HÍáê_»∞H˘#∞@‰õΩ.
|∞∞} q"≥∂K«# #$ã≤OÇ¨Ï ™È΄`«O
1. ^Õ=`å HÍ~°º ã≤^Œúº~°÷O ã¨ÉèÏã¨ÎOÉèí ã¨=Ú^Œƒù=O
N #$ã≤OǨÏO =∞Ǩg~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞
2. ÅH∆͇º eOy`« "å=∂OQÆO ÉèíHÍÎ<åO =~°^•Ü«∞HõO
N #$ã≤OǨÏO =∞Ǩg~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞
3. PO„`« =∂ÖÏ^èŒ~°O â◊OY K«„HÍÉÏ˚Ü«Ú^èŒ ^è•i}O
N #$ã≤OǨÏO =∞Ǩg~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞
4. 㨇~°}Ï`ü ã¨~°fiáêѨѶ¨∞flO Hõ„^Œ∂[q+¨<åâ◊#O
N #$ã≤OǨÏO =∞Ǩg~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞
5. ã≤OǨÏ<å^Õ# =∞ǨÏ`å kQÆúOuÉèíÜ«∞ <åâ◊#"£∞
N #$ã≤OǨÏO =∞Ǩg~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞
FO Éèí∂`å^ŒÜÕ∞ #=∞ó G ßÓoÁtÆz å™:
Chant this name to amend soured friendship
or any personal relationship
q∞„`«∞Å`À ¿ãflǨÏÉèÏ=O ÃÑOK«∞HÀ=_®xH˜, ^ŒOѨ`∞« Å Pregnant ladies to chant for healthy babies.
J<Àº#º`«‰õΩ.
Runa Vimochana Nrisimha Stotram
Devataakaarya-siddhyartham
sabhaastambha-samudbhavam
Sri Nrisimham mahaaveeram
namaami runamuktaye
Lakshmyaalingita-vaamaangam
bhaktaanaam varadaayakam
Sri Nrisimham mahaveeram
namaami runamuktaye
Aanthramaalaadharam Sankha
Chakraabja aayudha dha arina m
Sri Nrisimham mahaaveeram
namaami runamuktaye
Smaranaat sarvapaapagnam
kadrooja visha naasanam
Sri Nrisimha mahaaveeraam
namaami runamuktaye
Simhanaadena Mahataa
Digdhanthi Bhaya Naashanam
JѨHÍiH˜ LѨHÍ~°O KÕÜ«∞@"Õ∞ L`«Î=∞ ÖHõ∆}O.
Chant 108 times
FO ѨÙ+¨¯~åH∆ÍÜ«∞ #=∞ó
G úÏ … N˛∫ÁqÁÆ å™:
For overcoming bad times.
HõëêìÅ #∞O_ç q=ÚH˜Î á⁄O^Œ_®xH˜.
Chant one time
6. „ѨǨ¡^Œ =~°^ŒO Nâ◊O ^≥·`Õºâ◊fi~° q^•i}O
N #$ã≤OǨÏO =∞Ǩg~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞
7. „‰õÄ~°„QÆÃÇ·Ïó Ñ‘_ç`å<åO, ÉèíHÍÎ<å=∞ÉèíÜ«∞„Ѩ^ŒO
N #$ã≤OǨÏO =∞Ǩg~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞
8. "Õ^Œ "Õ^•O`« Ü«∞*Ë˝â◊O „|Ǩχ~°∞„^•k =Ok`«O
N #$ã≤OǨÏO =∞Ǩg~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞
9. Ü«∞ W^ŒO Ѩ~î°`Õ x`«ºO |∞∞}"≥∂K«# ã¨Ol˝`«O
J#$}©*ÏÜ«∞`Õ ã¨`Àº ^èŒ#O j„Ѷ¨∞=∞"åѨÙflÜ«∂`ü
D ™È΄`åxfl Jxfl JiëêìÅ∞, ^ÀëêÅ∞, Pi÷Hõ W|ƒO^Œ∞Å`À
L#fl"åà◊√§ ™êÜ«∞O ã¨=∞Ü«∞OÖ’ XHõ™êi 㨇i¿ãÎ K«Hõ¯x
Ѷ¨e`«O Åaèã¨∞ÎOk.
FO ^è•„`Õ #=∞ó G áÁfiz å™:
For issueless couple. ã¨O`å# „áêÑ≤Î H˘~°‰õΩ
FO q^è•„`Õ #=∞ó G uƒáÁfiz å™:
P~ÀQƺHõ~°"≥∞ÿ# tâ◊√=ÙÅ H˘~°‰õΩ
Chant one time
Sri Nrisimham mahaaveeraam
namaami runamuktaye
Prahlaada varadam sreesam
daityesvara-vidaari nam
Sri Nrisimham mahaaveeram
namaami runamuktaye
Krooragrahaih peeditaanaam
bhaktaanaam abhayapradam
Sri Nrisimham mahaaveeram
namaami runamuktaye
Vedavedaanta-yajnesam
Brahma Rudraadi vanditam
Sri Nrisimham mahaaveeram
namaami runamuktaye
Ya idam patath e nityam runa
mochana samjnitam
Anrunee jaayate satyo dhanam
sheeghram avaapnuyaat
May '18 w w w w w w w w w w w w w w w w w w 26 wwwwwwwwwwwwwwwwwwwwww VAK
Éè‰í Ωõ ÅÎ J#∞Éè"í åÅ∞ – DEVOTEES' EXPERIENCES
Chilkur Balaji's Grace - 163 zÅ∞‰õÄ~°∞ ÉÏÖÏr J#∞„QÆÇϨ O – 163

I got back my money...

I came to chilkur in severe financial
trouble. people who took money from me
were not giving it back. I started chanting Runa
Vimochana nrusimha Stotram every day in
the evening. Exactly one month later i got a
call from one of the defaulters.
He asked me to come and collect
Rs. 40,000/-. I had lost hopes on this amount.
This is purely Balaji grace and thanks to VAK
for printing such useful slokas.
Devotee
Adilabad
N˛Á™z æ Á∫ÁÆ N˛Á™ÁÆ N˛Á™úÁ¬ÁÆ N˛Áu™åz @
<å _»|∞ƒ uiy =zÛOk....
zÅ∞‰õÄ~°∞Ö’ ^Œ~°≈<åxH˜ =zÛ#ѨC_»∞ <å‰õΩ f„="≥∞ÿ#
Pi÷Hõ ~Ú|ƒO^Œ∞Å∞ LO_Õq. <å ^ŒQÆæ~° JѨC fã¨∞‰õΩ#fl"å~°∞
uiy W=fiÖË^Œ∞. ZO`« „Ѩܫ∞uflOz<å ÖÏÉèíOÖËHõáÈ~ÚOk.
J@∞=O\˜ ã¨=∞Ü«∞OÖ’ ''|∞∞} q"≥∂K«# #$ã≤OÇ¨Ï ™È΄`«O——#∞
áê~åÜ«∞}O „áê~°OaèOKå#∞. „Ѩu~ÀA K«k"å#∞. ã¨iQÍæ XHõ
<≥Å JÜÕ∞ºã¨iH˜ _»|∞ƒÅ∞ ZQ˘æ\ ˜ì# "åi #∞O_ç á¶È<£ =zÛOk.
g∞ #ÅÉèˇ·"ÕÅ ~°∂áêÜ«∞Å∞ =zÛ fã¨∞‰õΩ"≥Å¡=Åã≤OkQÍ K≥áêÊ~°∞.
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Kaameshwaraya Kaamaya Kaamapalaya Kamine
Namaha Kaamavihaaraya Kaamarupa dharaayacha
Marriages get finalised by Chanting this Sloka. Also
this sloka bestows intimacy, mutual affection and
trust between couples.
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9:00, 10:45, 12:50, 16:00, 17:10, 19:20 QÆ O IIʼnõ Ω |㨠∞ ûÅ∞ Hõ Å =Ù. á¶ È <£ :9849403835
x~°ƒùÜ«∞`«‰õΩ P^è•~°O - ã¨`«º`«.
 27

AVAIL
EASY FINANCE ON
GST RECEIVABLES
Exclusive for OUR
MSME BORROWERS

AB MSME Mitra
,Ɯ++ ",2101+!&+$
/" "&3)"0
(i.e., input tax credit due under GST) of MSME units

K Existing MSME borrowers of our Bank are eligible
K 20% of existing fund based working capital limit
or 80% of input tax creditț "/1&Ɯ"!6Ȝ
due to the unit, whichever is lower
K Maximum period of 6 months over and above the
gestation/holiday period of 2 months
K No collateral security

Toll free No. 1800 425 1515 www.andhrabank.in

Date of Posting 6th & 7th 28 Date of Publication 1st of every month

Registered as a News Paper RNI. No. AP/BIL/2000/2474 Title Code : TELMUL00053

Vol.19 VAK / MAY / 2018 Postal Registration No. HSE/738/2017-19 No.5
EÁúÁtYÓ g ™åÏ ß Ó Æ “u∫Ê ∆ÆÁåÊ I meditate upon the great devotee Sri Thiuppaan alwar who was
known as Munivahana. He had with devotion made his inner controler
™ÜÆz N˛ƒz ∫ tÏ u “oÏ ™ Ï | u toÁão∫Án™Á
toÁão∫Án™Á@@ Lord Ranganatha who is resident in sleeping posture in the middle of
E¸…bw o ÁÊ åÆåÆÁz u ƒ|   ÆÁão∫ÁmÁÊ River Cauvery in Srirangam and enjoyed his beauty from the holy feet
ÆÁz uåu≥ÁN˛ÁÆ ™åƒ{ ™Ï u åƒÁ“åÊ o™Ω @@ to the head. He declared that he would not see any other item with
the eyes which he had taken a glimpse of Lord Ranganatha and he
Páê^ŒK∂« _»=∞#∞Éè∂í Ü«∞ ǨÏiO â◊Ü∂« #O was always meditating on him.
<Õ#∞ =∞ǨÉèí‰õΩÎÖˇ·# N u~°∞áêÊ}ÏàÏfi~°∞#∞ =∞##O KÕã¨∞Î<åfl#∞. D ™êfiq∞ `«# JO`«~å`«‡
=∞^èÕº Hõ"Õ~°^Œ∞Ç≤Ï`«∞~°∞‡k`åO`«~å`å‡ I JQÆ∞ N=∞<åfl~åÜ«∞}∞x ã¨O`À+¨ÃÑ\ì̃, Páê^ŒK«∂_»=Ú LÉèíÜ«∞HÍ"Õi =∞^茺֒ N~°OQÆ=ÚÖ’
J„^Œ+ì¨ $`åO #Ü«∞#Ü≥∂ifi+¨Ü∂« O`«~å}ÏO â◊Ü«∞xOz L#fl ~°OQÆ<å^䌙êfiq∞x J#∞ÉèíqOz `«iOz, P J#∞ÉèíqOz# Hõà◊§`À "Õˆ~ D
Ü≥∂ xtÛHÍÜ«∞ =∞#"≥· =Úx"åǨÏ#O `«O II q+¨Ü«∂xfl J#∞ÉèíqOK«#∞ J<Õ „Ѩu} ѨÓx# =∞h+≤. (Source : Amalanadi Piran)
zÅ∞‰õÄ~°∞ ÉÏÖÏr ^Õ"åÅÜ«∂xH˜ xkè.... ''_≥~Úb ѨÓ*Ï Ñ¶¨O_£——^•fi~å ã¨=∞‰õÄ~°ÛO_ç.
D Ѷ¨O_£H˜ kQÆ∞= ã¨∂zOK«|_ç# ÉϺO‰õΩÅÖ’ K≥e¡OѨÙÅ∞ ã‘fiHõiOK«|_»∞#∞.
1) C. A/c No.62055583940 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with
State Bank of India, Moinabad Branch (R.R. Dist.) (¿ãì\ò ÉϺOH± PѶπ WO_çÜ«∂, "≥Ú~Ú<åÉÏ^£ âßY, ~°OQÍÔ~_ç¤
lÖÏ¡) from any branch of State Bank of Hyderabad situated in any part of the Country.
2) C. A/c No. 091110011008633 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with Andhra
Bank, Pedda Mangalaram (Moinabad Branch PO„^è• ÉϺOH±, ÃÑ^ŒÌ=∞OQÆàÏ~°O ("≥Ú~Ú<åÉÏ^£ âßY)) (R.R. Dist.) from any
branch of Andhra Bank situated in any part of the World. „ѨѨOK«OÖ’x U „áêO`«OÖ’ #∞O_≥·<å [=∞ KÕÜ«∞=K«∞Û.
3) C. A/c No.3063101000001 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with Canara Bank,
113, Main Road, Himayatnagar, Moinabad Mandal, R.R. Dist. ÔH#~å ÉϺOH±, 113, "≥∞~Ú<£ ~À_£, Ç≤Ï=∂Ü«∞`ü#QÆ~ü, "≥Ú~Ú<åÉÏ^£
=∞O_»Ö,ò ~°OQÍÔ~_ç¤ lÖÏ¡, from any branch of Canara Bank situated in any part of India. (=∞#^ÕâO◊ Ö’x U „áêO`«OÖ’ #∞O_≥<· å [=∞ KÕÜ∞« =K«∞Û.)
4) SB A/c No.24730110000007 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with UCO
Bank, Chilukuru Branch, Moinabad Mandal, R.R. Dist. Ü«¸HÀ ÉϺOH±, zÅ∞‰õÄ~°∞ „ÉÏOz, "≥Ú~Ú<åÉÏ^£ =∞O_»Ö,ò ~°OQÍÔ~_ç¤ lÖÏ¡,
from any branch of UCO Bank situated in India. (=∞#^ÕâO
◊ Ö’x U „áêO`«OÖ’ #∞O_≥<· å [=∞ KÕÜ∞« =K«∞Û.)
Éè‰í Ωõ ÅÎ ∞ ~°∂.100/- Hõh㨠K≥eO¡ ѨÙQÍ D xkèH˜ [=∞ KÕÜ∞« =K«∞Û.
D âßâ◊fi`« xkèx ã¨=∞‰õÄ~°Û_®xH˜ Éèí‰õΩÎÅO^Œih ã¨Ç¨ÏHõiOK«=Åã≤#kQÍ „áêi÷ã¨∞Î<åfl=Ú. JÖÏ ã¨Ç¨ÏHõiOz Éèí‰õΩÎÅÖ’ ÉèíH˜Î=∂~åæxfl ÃÑOá⁄OkOKÕ
qÖHõ∆}"≥∞ÿ# zÅ∞‰õÄ~°∞ ѨÓ*Ï q^è•<åxfl PK«O„^•~°¯O xeKÕÖÏ `À_»Ê_ç#O^Œ∞‰õΩ P ÉÏÖÏr Hõ$Ѩ‰õΩ áê„`«∞Å=Ù`å~°∞.
CONTRIBUTE TO CHILKUR BALAJI TEMPLE'S "DAILY PUJA FUND "
The Fund donations can be remitted in the Following Banks with the following Particulars:-
1) C. A/c No.62055583940 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with
State Bank of India, Moinabad Branch (R.R. Dist.) from any branch of State Bank of Hyderabad situated
in any part of the Country. IFSC Code 'SBIN0020637'.
2) SB A/c No.091110011008633 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained
with Andhra Bank, Pedda Mangalaram (Moinabad Branch) (R.R. Dist.) from any branch of Andhra
Bank situated in any part of the World. IFSC Code 'ANDB0000911'.
3) SB A/c No.3063101000001 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with Canara
Bank, 113, Main Road, Himayatnagar, Moinabad Mandal, R.R. Dist. from any branch of Canara Bank situated in
India. IFSC Code 'CNRB0003063'.
4) SB A/c No.24730110000007 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with
UCO Bank, Chilukuru Branch, Moinabad Mandal, R.R. Dist. from any branch of UCO Bank situated in India.
IFSC Code 'UCBA0002473'.
Devotees can remit their contributions with a minimum of Rs.100/- to this Fund.
The Devotees who contribute to this Fund will have the blessings of the Lord Balaji for participating
in the continuation of this unique way of worship which inculcates Pure Devotion in the Temple system…..
Andhra Bank Ph : 08417-252064, SBH Ph. : 08417-252071, Canara Bank : 08413-235088, UCO Bank Ph.: 08417-200023
All business communications and payments may
be addressed to The Manager VAK, 2-2-647/77/D, D.D. BOOK – POST
Colony, Bagh Amberpet, Hyderabad-500 013. Ph : To STAMP
27425640. Only local cheques and DDs drawn in favour
of VAK will be accepted. Subscriptions can be sent
through money orders also. Give your correct address.
Owned, Edited, Printed and Published by : Dr. M.V. Soundara
Rajan, Advocate, 2-2-647/77/D, Andhra Bank Lane, Be-
side Karur Vysya Bank ATM, D.D. Colony, Bagh Amberpet,
Hyderabad-500 013; Website : www.vakchilkur.org
Phone : 27425640 Cell : 9246505058
Printed at : M/s. Vakdevi Printers, # 1- 8-732/22/B,
N a l l a k u n t a , H y d erabad - 50004 4 .
If undelivered please return to : VAK, 2-2-647/77/D, Hyderabad-500 013.