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Agey George
1701801
April 2018
In What Ways Can Homage to Catalonia Be Considered a Text About Catalan Nationalism?
George Orwell moved to Spain initially to write newspaper articles, but when he arrived
in Barcelona, in late December 1936, he came to "a town where the working class was in the
saddle" and immediately “recognized it as a state of affairs worth fighting for" (Orwell). The
ongoing Spanish Civil War radiated an atmosphere where “above all, there was a belief in the
revolution and the future, a feeling of having suddenly emerged into an era of equality and
classless freedom” (Orwell). Orwell thought this ideal was worth risking his life and preserve the
purity of the Catalonian microcosm, immediately joined the POUM militia amidst the chaos of
social disruption.
Homage to Catalonia is Orwell's most patriotic book, aptly representing the “loyalty to a
foreign cause”. Orwell's commitment is not a simple one; in fact, the book is a record of the
development of his loyalties, and of the “motives behind the war in the ironic context of the
futilities of such a war” (Lutman). It has granted Orwell a posthumous victory that gradually
made his testimony ( initially maligned and despised as he derided Western journalists
(capitalists and socialists) for suppressing and distorting news about the Republican cause) the
most respected and widely read account of the Spanish Civil War. Spain becomes space of
literary imaginations, converted into the chronotope of a time and a country inhabited by simple,
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generous people who fight their maximum to free themselves from the oppressor and strive to
problems involving power and control, demonstrating Orwell’s faith in a more equitable social
order and, above all, his faith in humanity. Orwell's brings out the sincerity in the resolve of
common men who collectively work to establish a political base founded upon democratic
socialism and to oppose the threat of Stalin's totalitarianism, which he saw darken the skies of
Spain in 1937. The whole experience left him “with no less but more belief in the decency of
human beings” (Orwell). It captures all the numerous dimensions of warfare and the state of
affairs that dictate lives at such a period including life's agony, exaltation and vitality. His earlier
sympathy for the deprived lower classes had grown into a commitment to political action.
When regarding the title of the book, we have to keep in mind that the 'homage' in
Homage to Catalonia has a lot more to do with the representation, revival and reconstruction of
the universal sentiments of nationalism and the idea of freedom showcasing the struggles and
beauty that it entails along with the political and literary - artistic - evolution of the author. At the
same time, it questions the abusive war propaganda that works in the shadows and practically
controls the entire combat operation in an illicit manner through manipulative subterfuge and
misrepresentation. The book, therefore, deals less directly with a specific will “to exalt the
language, the culture or the history of the little homeland of Catalonia discovered by a foreign
traveller” bearing no notable “references to the Catalan language nor to the fet diferencial that
Orwell showed tremendous resistance against the most perverse '-isms' whirlpooling
around the twentieth century remaining true to him precocious anti-imperialist, antifascist and
anti-Stalinist self.
and the sources of disruption along with the system of values that this implied in Spain, lastly
linking these aspects to the political nature of the war.An outstanding feature of the Homage is
“its freedom from political obscurantism” (Aceituno) because its message goes beyond the
idealization of the POUM (Working Party of Marxist Unification) and beyond the description of
the “political controversy and the mob of parties and sub-parties” (Aceituno).
Orwell’s novel validates itself with a grander scope by presenting various aspects of the
Spanish Civil War that are very much relevant even in the contemporary times. Homage to
Catalonia is the mouthpiece that reverberates Orwell’s “solitary figure, eccentric perhaps,
phlegmatically combative and generous, marching taller than all the rest” (Beger) connecting the
episodes separated by vast time lapse through his work that talked about the common struggles
The novel was not merely designed to touch the hearts of committed or
something, not just existing at the same time, but at an equivalent historical
moment. This book is a ‘homage’ to the human potential to overcome the timeless
civilization” (Aceituno).
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Not only does did book account Orwell's detailed experiences in the Spanish Civil War
both as a Republican volunteer and as a political observer but also served as a platform for
advancing the virtues of socialist, egalitarian political organization. For Orwell, the sole reason
to actually fight was the cause of equality that was brought about by the revolution. In
equality ...and I was simple enough to imagine that it existed all over Spain” (Orwell).
Equality is the essence of revolutionary socialism, and against that equality, he finds little
of value in the bourgeois world. His sense of nationalism works very differently compared to the
commercialised and false consciousness that often defines such an idealogy. Orwell displays
spontaneous clarity while choosing sides in the battle for the telephone exchange as soon as he is
able to interpret the fight as a struggle between the police and the workers. “I have no particular
love for the idealized 'worker' as he appears in the bourgeois Communist's mind, but when I see
an actual, flesh-and-blood worker in conflict with his natural enemy, the policeman, I do not
Orwell's decision to fight, his commitment to the working class makes him an important
figure for the left, yet he steers clear of the extremist version of Stalinism upheld by the various
Communist parties of that time which work with hidden motives that have nothing to do with
their party philosophy. His union of political radicalism with a cultural conservatism is
exemplary and applicable even in today’s political anatomy. Though he grows out of his naïve
idealism and evolves into a more pragmatic thinker, Orwell still stands for what he believes with
a duly respectable conviction. Thus the book has none of the “frantic self-accusation, paranoid
egotism, flight from reason, and inside-out authoritarianism of the typical ‘convert’ literature”,
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rather it is a “straightforward, manly account with none of the trappings of the reformed drunk”
(Parry).
The tone of Homage to Catalonia does convey a special moral authority, a note of sanity
and balance unusual and valuable. Orwell maintains his integrity by trying his best to remain true
to his experiences and opinions throughout the narration, even though he was a firsthand witness
to all the happenings he repeatedly insists on his own limitations of perception in understanding
the situation.
I have tried to write objectively about the Barcelona fighting, though obviously,
obliged to take sides, and it must be clear enough which side I am on. Again, I
must inevitably have made mistakes of fact, not only here but in other parts of this
As in so many of the things he wrote, Orwell was swimming against the vulgarly obvious
current of the misrepresented history. Yet he writes about these experiences without melodrama
and with a minimum of rhetorical manipulation. His description of the events including the
stagnant struggles of the time he spent at the front and the conflicts in Barcelona in the battle for
the telephone exchange between the Communists and the Anarchist-Trotskyists- one feels that he
is attempting to convey what happened, what he saw and experienced, as honestly and
straightforwardly as possible. Orwell does not simply strike a pose of an understatement to bring
out his military valour; what he conveys is rather an effort to be as honest as possible, neither
The months he spent at the front line “formed a kind of interregnum in [his] life, quite
different from anything that had gone before and perhaps from anything that is to come, and they
taught [him] things that [he] could not have learned in any other way” (Orwell). His writing
swears by the fact that there was a true revolution in Spain which, although temporary, “lasted
long enough to have its effect upon anyone who experienced it” (Orwell). He states his own
limitations, but nevertheless “does not retract the validity of the moral judgments he makes”
(Seaton)- when he counters the propaganda stories where the POUM-Anarchist were crucified
and labelled as traitors under the fascist pay. But all these sentiments are contrasted with the
When Orwell first set foot in Barcelona, he was convinced he was going to take part in a
war 'against Fascism', as somebody has finally stood up against the fascist beast. But then,
elemental truths, felt disconcerted to read the jumble of acronyms confusingly referring to
different factional supporters of the same cause: PSUC, POUM, FAI, CNT, UGT …the
kaleidoscope of ugly names 'exasperated' him” (Berga).He himself, having learned that in that
war the letters on your party card could become a matter of life or death, felt the moral obligation
to 'dive into the cesspool' and soon this war was not simple- black and white -fight between the
Orwell elucidates how wars are driven by a complex matrix of propaganda comprising of
internal differences, hidden agendas and insidious motives where parties and other political
organizations become devious and unscrupulous while scratching the others’ backs for selfish
gains. He talks about the ‘visual fascism’ in Barcelona which crushing Orwell’s spirit through its
pervasive and damaging agency. It also contributed to the arousal of faulty prejudices and false
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knowledge about the various events surrounding the warfare. Previously shocked by the absence
of beggars in the streets, now Orwell saw “outside the delicatessen shops at the top of the
Ramblas gangs of barefooted children were always waiting to swarm round anyone who came
out and clamour for scraps of food” (Orwell). He saw “a window full of pastries at staggering
prices” (Orwell) and, finally, “a cartoon representing the POUM as a figure slipping off a mask
marked with the hammer and sickle and revealing a hideous, maniacal face marked with the
swastika” (Orwell). At this point, Orwell implies that he badly needed to go back to his POUM
unit on the Huesca Front, where “all or nearly all of the vicious hatreds of the political parties
With the benefit of hindsight, Orwell traces the ironies of the situation, where the “events
of the war and the revolution become increasingly divorced from what the fight is about”
(Lutman). In Spain, Orwell found Communist influence gaining inequitable dominance over
other Marxist alliances. Due to “the arms embargo policy of the democracies, Russia was the
important source of military material” and ammunition. Adopting the anti-revolutionary stance,
Russia preferred choking all hopes of a Republican victory, rather than allowing arms to go to
‘unreliable’ commands. Therefore the Communist slogans turned conservative and anti-
revolutionary: join with middle-class groups, win the war-on paper, seemed more appealing and
portrayed as the peaceful and sensible choice of action. What was left unsaid was the underlying
violent suppression of the radical Anarchists and Left Socialists along with an international
campaign of lying and slander. As the Republican Minister of the Interior said in a notable
understatement, "We have received aid from Russia and have had to permit certain actions which
we did not like” (Orwell). The POUM, now considered to be Franco’s fifth column, had been
Orwell’s physical wounds had been healed, but his ideological pain increased. The
banning of the POUM meant the betrayal of all the more utopian and humanitarian aims of the
Spanish Left. The communist propaganda involved grave accusations on the pro-revolutionary
parties, naming them as pro-fascists who used the pretence of the social revolution to actually
betray Spain with the Fascists. The charges had no proofs or evidence to back them up and were
a typical example of fear mongering and brainwashing of the public by taking advantage of their
ignorance and abusing the status quo power to suppress of POUM and the subsequently the
revolution. Mostly undertaken through press/print media (newspapers and posters), it worked by
fueling the false ideological prejudices on the domestic and international front. War became an
actual racket, simply controlled and directed by obscure agents of the powers of Stalinism and
Fascism.
This ceaseless confrontation between the sinister ideologies of the political world and the
genuine human values of the front are beautifully shown by Orwell. He is convinced, from his
own experiences during the fighting between the P.O.U.M., Anarchists, Socialists and
Communists (May 1937 Barcelona), P.O.U.M. and the Anarchist rank and file did attack the
The cause of his actions is not simply an anti-fascist political position, a loyalty
expressed in an almost instinctive reaction to situations and events. After what he has lived
through, Orwell can write with the conviction of the 'rebels with a cause' and with the passion,
perhaps inevitably caustic and slightly desperate, of those who recognize themselves as
defenders of a 'lost cause'. The two militia boys who come to the hospital and give Orwell all
their tobacco ration; the times at the front with the Spaniards of the POUM army, the experience
of finding Major Kopp’s letter with the Colonel’s secretary or even the simple handshake he had
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with an Italian militiaman are few of the many instances that symbolize the interpersonal
relationship within a common community that Orwell valued so much. Beyond the divisions
created by political sentiments, Orwell tends to uphold the merits of humanity and compassion
among the human race acting as a major facet of Orwell's patriotism where politics translated
The comparison of what he actually bore witness to in that politically tensed atmosphere
and contradictory sweeping statements made and published about it by party funded journalists is
juxtaposed with his idealistic expectations which stood in contrast with the ignominious reality
of the war. “This comes out in the book despite the betrayal, and it is basically a loyalty to the
community of men of action as opposed to the political pamphleteers behind the front” (Lutman).
Yet, revisiting a text from the past is not only a question of analyzing its historical
meanings to its past cosmic vision as we can always find political, ethical and
intellectual motivations for reading the past. These motivations give rise to the
‘presentification’ of past texts. In this sense, Orwell’s fight for the Spanish
alienation. (Aceituno)
With the benefit of hindsight, we are able to perceive with a historical compassion- the
vehement struggles that devastated the land of Spain in the middle of last century, providing us
with a sense of communal and personal unity with the distant past far across time and space.
Orwell knew that the war was not restricted to the physical pane of fighting with bombs and
ammunition but a greater part is played through the writings that mostly try to surpass truths,
other countries-feel a sort of impatience with the present social order that goes deeper than
political theories. Orwell was aware that he “ had been in contact with something strange and
valuable. One had been in a community where hope was more normal than apathy or cynicism,
where the word ‘comrade’ stood for comradeship and not, as in most countries, for humbug”
(Orwell). The “resistance of the Spanish people is not due to propaganda alone-Communist or
otherwise- but to a sense of injustice and a desire to change their former conditions that have
spontaneously inspired the politically uneducated as well as the politically conscious” (Grant).
The humanistic value of the book resides in Orwell’s vindication of the sanctity of
his revolutionary ideals: the awareness of our vulnerable condition must not lead
to the destruction of our inner beliefs. In Spain, he discovered the valuable things
obvious that the novel presents some specific political conclusions: his
experiences in Spain, for instance, made his socialism a living faith. Orwell
discovered that Socialism can be stripped of its illusions and still survive. He
Homage to Catalonia as a literary work acquired a humanistic significance- the teleology was
relevant to the contemporary times and the message was understood and received across the
imaginary boundaries. The themes of the book earnestly redefined the ideas of nationalism and
patriotism that were earlier limited by countless boundaries and prejudices, the transformation of
ideological vulnerability into a state of humanist resistance by creating tolerance towards fellow
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beings along with an acute awareness of individual rights. Orwell’s work is also a ‘combative’ in
nature- powerful enough bring changes to regressive perspectives through the literary depiction
issue today as it was during the time of his own personal homage” (Aceituno). Orwell’s courage
as a humanist lies in his insistence on facing the vacuum created by hypocrisy and power-
worship, relying on human decency. He wrote Homage to Catalonia to defend “people who
represent courage, humaneness and decency against those who would slander and misrepresent
Orwell affirms that the physical and political experiences strengthened, 'against all the
odds', his deepest convictions, lending a definitive political direction to his work as a writer.
Breaking the temporal limits set by the context of the Spanish Civil War, the book retains its
significance in our present milieu. Homage to Catalonia was not only written the people fought
against the unethical usurpation in the Spanish Civil War but for everyone who has faith in the
revolutionary social order -founded on equality and freedom for all. The nationalist sentiments
have been reevaluated by adding the much-needed dimensions of humanity, liberality and
forbearance to it. Orwell upholds the humanitarian values that resist the notorious vices that
plague the distressing historical conditions of warfare and the need for their sustenance to create
a better world.
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Bibliography
Berga, Miquel. "George Orwell in his Centenary Year A Catalan Perspective." The Annual Joan
Gili Memorial Lecture. Cardiff: The Anglo Catalan Society, Hallamshire Publications
Ltd, 2002.
Grant, Helen F. "Review: Homage to Catalonia by George Orwell." International Affairs (1938):
728.
Lutman, Stephen. "Orwell's Patriotism ." Journal of Contemporary History (1967): 148-159.
Mitchell, Roger. "Orwell's Fiction by Robert A. Lee." The Modern Language Journal (1971):
484-85.
Parry, Huge J. "Homage to Catalonia by George Orwell." The Annals of the American Academy