Professional Documents
Culture Documents
+ h a r==Yez&dY
V ~ . I W ' kll f * ~ / t y f e . and, hy faith, tx,
to make r i s e unto
cicrl'a pu.trfiencc, It b rat1 h f h .
WHAT SAP T)IB S G ~ I P T T l q E S
fimt9
~opuaq~rpo
n Tm the 7mwmsw.-Urrr
kcr.~
-
mT u W w T r r u p r . l * r r ~ n n
4 n u w a u r -W- M QWRW as T u s w -PUU o* a m Rnca
M I * aar I ~ a - P ~ u uo,r w8 Sulc.., (io*~~Awuunm
n -8 WICI.~. -TUB W
h ~ m r r m a r or - $WALL Ih T \ P . ~ ,1- Ifmu,
Mr A~J.m e U ~ n o * rTrim FeaerGcm-?rr b u r w hu us k~u.
wn.8 -Jnrun Daua? m t Tenuurr.
- ' t o the law and to tbe8mimosiyi K t b r y - M .mPrdiol tm
e4a r a d , it b kcws tbcra ir no li@ ia tbrm."-Xu a:&.
t I, siiyii one, on nctiving thir tnct, that is a horrid
* tttcmc: it IWbeen like a night-- to nr dl illy
bbr= Itbrig, do not mention it ; kt me forger it I" waYa,"
u m lauchcr, adletme foxget it urd think and talk of abc:
Irrao uC God; for when I ~ ~ d &OW d a f i t L tb pte
r*ld amaw ts the way that leedah onto life and how prow
r* JI arc to sin, X exceedingly tau, .nd can never oams to
r tut ~ ( 1 1 1smrsula of kith ' which I so much dcnin."
@
-
ologinns picked it up and gave it a new aod signifi-
cance to suit their own purposes, simply meant le em&,
/r, hid), k c m v ; h c c the cmcakb, Atidkc*, ar robaad
plors. The The k&? thed* prg#lf urad
xynonymrrttdy with the words and ga pit," to
trnnabtr the words rttmd" and ~ ~ E ~ sisDifylne the
m.rct ar hrclrfrm condition of death. But ff the tzansla-
trrn ctf the K e v i d V e ~ i o nhad bcen thoroughly dim-
tilnglt-I from r h o Papal emr, and thorougitly honest, they
~rhoaldhi~veclone more to help the English student than
hncl c1y to sutwztitute the Hebrew word sheof and the Creck
cwc~ttl ha,ifs, as they have done. They should have trans-
Ltftrl rl~rwords. But theywere cvidendy afraid to tell the
trtrrk. anti ashamed to tell the lie, and so gave tis sAruI
2nd brrdts unttmslated, and permitted the inference that
tli- words rnem the same as the word hell." Their
ojursr, while it for a time shidds themsetocs, dixhonon Cod
3 r d the Bible, which the people still stapposeteaches a %dl"
of torment in the words sk31 and frRdcs. Yet anyone can
w that if it was proper to tra~ilattthe word shtd thirty-
one ttnlcs "grave" slrd three time '&pit,"it coitld not ha~e
h n Improper to have so rrsnslated i t in every other in-
stance.
A [~~uliarity to be o k n w i in comparing these cases, so
we will do shortly, is that in those texts where the tonnelrt
irlm would be an absurdity the King James translatots
hnw us& the words "grave" or '(pit ;" while in ail
other cases they have used the ward "1~11; " and the teadcr,
long xkooled in the Prrlxil idea of torment, reads the word
vehcll" and thinks of it as a place of" torment, in-
stud of the grave, thc hidden or covered place or condition.
For m m p b , compare Job 14:13 with Psa. 86:r3.-Thc
former tlpdg,-ctOh, that thou wouldst hide me in t h g n r v r
[slacoi], ac,"while the htter ma&,-"Thou hast d e l i d
my soul from the lowest A#&? [dheol]." The Htbmp word
being the Bame in both cases, there is no mason why the
pnre ward " p v e " should not be crslad in both.
White the mmshtoton, of the R c f o d o n times m e w r t
what ucMXbfc for their mental bias in this matt&, as tbay
were just bmking away ftom the old P8pd sptm, OW
modem tramhorn, specially those of the recent r e v i d
Bible, are not entitled to any such ansideration. T h e a 1 ~
i a i profissors and pastan of congregations consr'dcr that
they art justified in following the course of the reviaxs in
not explaining the meaning of either the Hebmw or Greek
words SMor A d s ; afld by their w of the words they
also give their confiding Ru& to understand that t%lcymcsa
a place of torture, a lake of fire. Whike attributing ra rhc
ignorant only the b a t of nxotivcu, it is maniftstly only du-
plicity and cowvdice which indttm edu~itedm a , who
know the truth on this subjdt, to prefer to continue to in-
fer the error.
But rertzemk that not all ministers know of ~hx:errors of
the tmdators, and deliberate1y c u v c ~at)J hide those wrors
from the people. Many, ind+lEd, do not know, having
n~nrctyaccepted, without inve?itigatioi~,the theories of their
seminary professors I t is the polaors and leanled ones
tvho are most blameworthy. h v e kept back the
truth about '' hell " for several mans. First, there is mi-
dcntly a sort of undtrsmdidg or Etiquette mnongthem, thot
if they wish to maintain their standing in the Nptofe9ioa"
they "must not tell tales out of acho01;" i. c., they must
not divulge profesional seems to the i4common peopk,"
?he "laity." Second, they dt fear that to let it be known
that they have been teaching an ululcsiphuoS doArinc for
yeam would h k down the popular mp& and rmxcna
for the clergy, the dcnomi~tionsaad the fhCbIogiCP1
schouls, and unsettle confidence.in thdr wisdom. And, oh,
huw nluch depends upon oonfidtna and rcvertnce rarmar,
al~mGod's Word is lo gr?nfrdly ignored I Third, tirsp
knowihatmanyof t h e m t m h d th&r&mmtc011-
stdncd by the lovedChrkt**(o Cor. s:xq), but d y
by the fear of hell, and they see cttariy therefore that to k?
t11c in~thIrc known now would soon cut loose the nama
and tile dollars uf many in their flocks; and this, to trrost
whct ilcsirc to nake a fair show in the desk (Gal. 6:r 2) would
seem lo be s p e a t calamity.
it11t %*hat
will be the judgment of God,w h cha&
artel plan arc ttaduced by the blasphemous M r i n e which
rtiwc untmnshted wordo hdp to support? Will he com-
wend these unfgithl~ll servants? Will he justify their
cntrm? Will the Chief Shepherd call these his beloved
friends, and make known unto them his fnrther pbna (John
r 5 :r 4) that they may misrcprcsart t h a n a h t o -we
their own dignity and reverence? Will he continue totiend
fa& " l h i n p new an6 old," " meat in due season," to the
h o d o l d of faith, by the b d of the unfaithful servants?
No, such shall not continue to lx his mouthpieces or to
shepherd his flock. (Gzck. 34:g, 10.) He will choose in-
st&, as at the first advent, from irmoilg the laity--"the
common people "-mouth-piss, and will givc them words
which none of the chief pricsk ahdl be able to gainsay oz
rtsist. (Luke ZI :r5.) And, as fcbretold, "the wigdam of
their wise men shall perish, md the understanding of their
prudent men st~dlbc hid."-ha. ap:g-xg.
"HELL" IN THE OLD TESTASENT.
The word a s heti" occurs rhirtysne times in the Old
Tmtament, and in every instanmr i t is skol in the Hebrew.
It docs not mean a lakc of fire md brimstone, nor anything
at all ~~mnb1ing that thought: nor i n tht sZ&k~t&peel
Quite tfie reverse: instead of a p b of Mazing fue it is de-
scribed in the context asa Seateof "darkncnr " (Job x o : ~ ~ ) ;
instead of a piace when, shritka and groruur ue bard, it is
deacribod in the context 8s a pie# of "silence" {Pa.
rx~:x?); inrtrod of wpremtingin any sense pain m d d -
king, or remorse, the context dcscribs it ap one of forget-
fuhesr, (Fsa. 88 :I I, r 2.) "There b no work, nor &
vice, nor knowledge, io the grave [ s h / 3 whither thou
goeat."-Eccles. 9 :10.
The meaning of sRtol is, the M&en sWc, as applied to
man's condition in death, in and beyond which all is hid-
den, m p t to the eye of faith ; hence, by proper and clam
rosociation, the word was often used in the scnoe of g m n ~ - -
the iamb, the hidden p h , or place beyond which only
those who have the enlightened eye of the understanding
can scc r e s u d i o n , restitution of king. And be it par-
ticuiarly noted that this identical word skrol is h;inslatcd
*< pit" and '4gxave" thirty-four times in our common ver-
sion by thc sum trddm$-more ti- than it is mms-
latcd "hell;" and twice, where it is tmmkted "ht$l," it
seemed so absurd, according to the presmt accepted mean-
ing of the English word "hell," that, in the margin of mod-
em Bibles, the publishers explain that it means g~ayc. (ha.
x 4:g and Jonah 2 : 2 . ) In tht latter C ~ S Ethe
~ hidden state,
or grave, was the belly of the fish in which Jonah was buried
alive, and from which he cried YO God.
-
DID THE J M S BELIEVE IN EVERLASTIKG TORMENT?
Noting that we teach that the docrtrine of everksdng tor-
ment was engrafted tlpon the doEtrines of the Christian
Church during the m od of the apostasy, the great falling
away which culminated in Papacy, some have i n q u i d
whether it does not seem, according to the works of Jose-
, this doArine was firmly held by the Jews; nnd,
p h ~ that
if so, they ask, does it not seem evident that the early
<%istiam, k i n g largely converts h r n Judaism, brought
this d d r i n e with them, in the very outstart of Christianity?
Wc anmet, No; the doArine of everlasting tonncnt
sprang natulally from the doArine of human I m m o ~ t y ,
which as s philosophic question was fitat pmmdptod in
anything like the praent form by the Platonic schbol of
Graciul gbilaeophy. the^ fimt a h 4 that Eash man
contained a fragment of deity, and that this would prepart
him from aver dying. Tbis faundation hid, it art rr easy
to d d b e a place for evil-dam as for well-does. But to
the credit of those heathen philosophers Ix it recorded that
they faitad to develop, or at least t~ manifest, that depth of
degradation from benevolence and reason and pity, neeex+
sary to paint, by word and pen and brtrsh, such details of
horrors and agonies as were soon inenqlordted into their
d&rine, and a belief thcmf deehmf abnccbcsary to salva-
tion" in the prof& church of Christ.
To appreciate the case, it is neccslcar). to rcrncnlberthat,
when the Christian Church was cstablishcl.1,(;re%* stood at
die head of intelligence and civilimtio~r. Alexander the
Gnat had conquered the world, and Itsd y*rcnd respe& for
Greece everywhere; and though, from a nrilitary point of
view, Rome had taken her ploce, it wxs othcnvise in litera-
ture. For centuries, Grecian ~~hilfi~c-q~llcrs and philosophies
led the intellectual world, and irn;lreenatrd and affeted
everything. It became customary for p h i l o w ~ ~ h m and
ieachcrs of other theories to cbirn that thdr systems and
theories were war&$16 s m r M thciie trf the Grecians, and
to endeavor to remove d i f f i e n r : ~letween their old theoria
m d the popular Grecian view-s. Anti wn1e sought to make
capital by chiming tlmt their systetn emltrsced all the good
points of ~latorhrnwith others which Plnto did not see.
Of this c k were tlie teachers in the Christian Church in
the second, third and fourthcenturics. Conceding the pop-
ulatfy wbpted correfinos of the philosophers, they claimed
that the =me good fatuxw of philosophy -*en?found in
Chsist's teachings, and t l ~ het was one of the greatest phi-
loeophers, etc. Thus a blending of Platonism and Chris-
tianity took place. This became the more pronounced as
kings and emperors began to scrutinize religious teachings,
and to favor thosc most likely to awe the people a d malte
L h law-abiding. While h e a t h teachess were truckling
to nrch imperial d a y , and tenching an avalPstlng pnn.
ishment for t h w who violated the ti- of t h ~ m
(who ruled as divinely appointed), ope cannot suppose other-
wise t h that dte ambitious c h d t u s in the church at that
time. who were seeking to displace heathenism and to b m e
the dominant religious power Instead, would makc promi-
nent such doArines a4 WOUMin the eyes of the cmpemn
beem to have an equal hold upon the fears and prejudiccl of
tfrc jmple. And what could be more to the purpose than
the dkrine of the endless torment of the rriracftory?
The same motives I?,-idcntlyopented with Joscphus ahen
writing concerning the belief oi the Jews. Hiworhshould
be 4as apologies for Judaism, and as efforts to exalt that
nation in the eyes of Rome and the world. It should be
remembered that the Jews had the reputation of k i n g s
very rebellious people, very unwitting to be ruled even by
the Csews. They tvere hoping, in harmony with God's
promises, to Errnome the chief nation. h h y nbelfious out-
breaks had occurred among them, and their peculiar reiig-
ion, differing from all others, came in for ib share of blame
for favoring too much the spirit of liberty.
Josepbue had an objoEt in writing his two principal
works, wAntiquities" and a !Tam of the Jm."h e wrote
them in the Greek language while living at Rome, where he
was the friend and gucst socctssively of rhc Roman cmpuoa
t'qtaskm, Titus and Domitian, and whet he was in can-
stant contat9 with the Grecian philosaphas These hooks
were written for the purpose of showing oil the j d s h
people, their courage, laws, ethies, etc., to the best adpan.
tagc before the Grecian philosophers and Roman dignib-
rics, This obj& is covertly admitted in his preface to bis
"hntiquities," in which he sap:
t as thinking it wiil
have undertaken t h e p ~ s ~ nwork
a o p w to aU the G m b worthy of thefir study. ...
tllst read my book may wonder that my discwxrc of lnws
Thm
mt Say smjblwru? 73
and histdad &.& contains so much of p.kihs&.
Howwar* thost that have a mind to know the. r#bow of
.. . .
evuything may find hae a very arriour philasophid
th007y."
lo a word, as a shrewd ram who himsclf had becow? im-
bued with the spirit of the Gmian philosophers then p-
AIing, Josephus drew from the Law and the Prophets, and
from tbe traditions of the eldem and the *heones of t k va-
Tiom &s of the 3m,all he coald find rmt in the moat re-
mote degne would tend to show:
First, that tht Jewish religion was not far hchind pqpulrrr
Grecian philosophy; but that somczuIrot anafog~wtheoria,
had been drawn from hloses' Law, and hcld by some Jews,
long Wore the Grectan philasophrrs tmched them.
Secondly, that it was not their religiots i d e s which made
the Jews as a people hard to wt~trolor rcl~lliotts,as all lib-
erty-love~sw m esteemed by the C-m. Hcnce he at-
tempts tb prove, at r time when virtue --& a t ~ e m e dto con-
sist mainly in submision, that hiwcs' TAW **t3uphtfirst of
all that God is the Father and I.ord of d l things, and be-
stows a hapyy life lilxrn those r i m follow him, bur plunges
sach as da not walk in the patiis of v i r w into inePitabte
miseries." And it is in support of this id+ and for rmch
puzpasar, evidently, tbat Joscphtrs, aRer saying: '.There are
three philosophical d s anlong the Jews; first, the Phari-
KYS; ssrxnrd, the Sadducees, and third, the Eents," pro-
d to give an account of their three theories; arpecidly
detailing any fgahvcs which wsanblcd Grcrian phi101zophy.
And became tht last and least, the &sene, most rrsembled
the dc&hcs of the Stoics and l d i n g G d n theories,
Joscphus devotes n d y ten times as much pace to tbeir
views as to the vim of both Saddmxs and P b m k e corn-
b i n d And y& the bxmswcre so insignificant a s& that
the Ntw Tsotrm~ntdoar not meotio:I them, while Jcmphm
I4 mufSpy ih4 Scnjluru?
h i m d f admits they were few. W k e r Views they neld,
therefore, on any mbjeQ, cannot be claimed as k a v i n g j w
i d rmn@ion, when the Vast majority of Jews held contrary
oltiaioos. The very that our Lord and the apostles
tlid not refer to them is good evidence that tile Essenes
1rb;lo.wphp by no mtans r@mented the Jewish ideas. T h i s
small 4 probably grew up lateraad probably absorbed from
Grecian philosophy its ideas concerning immortality and tile
everlasting torment of the non-virtuous. Itshould k r e m u n
kred that Jaeephus was not barn until three yeam after our
Tmdrsuucitixion, and that he published his "Wars " A. 13.
75 and "Antiquities" A. D. 9 3 4 t a time when he and
other Jeus, like all the rest of the world, were eagerly swal-
lowing Grecian pfiifosophy and science falsely so caned,
gainst which Paul warned the chi1rch.-401. t :8; I Tim.
6:2 0 .
J q h w dir&ed special attention to the Fsxenes Irecaw
it suited his obje& to do so. Headmits that the Sadducees,
aext to tlie largest body of Jewish people, did not believe in
hrunan immortality. Attd of the Phisees' views he mnkac
a blind statement, calculated to mislead, as follows: "They
idso believe that auufs have an immortal VI&Y in them mi
might be undenitood to mean that the Pharisees did not be-
lieve as the Sadducrtesl that death ended all existence, but
t>elirvcdin a utkm or life beyoad the grave-by a resurrec-
tion 4f the dead.], and that under theearth there wfll be re-
w d s and punishn~ents,according as they bsve lived v i m -
otdy or viciously in this life; and that tbe latter are to be
detained in an eves~astingprko~ [not tortured], but that the
former [the virtuous] &all have fo revhe and lior
agnin."
Is it not apparent that J w p h m has whittled and stmchcd
the v i m of the Pharisees, as much as hls elastic consciena
would allow, to show a hmonp k n them and rht phi-
losophies of Grccct? Paul, who had been a Pharisae, con-
cadi& Joeephu~. While Jusephus says they b e l i e d *& th3s
only the virtuow would revive and /kt agaia [Does not
chie imply a rtmwe&oon, and imply also that the 0 t h
wotttd not Svt again, but -n dmi, in the gmt prison
-the tomb?]," Pad,on the contar).,says : "I have hope to-
ward God, which they themselves allu~v,tllnt tilere shall
A& 94 :15.
We have no hesitancy a b u t scccptinfi the testimony of
the inspired Apostle Paul, not only in try:rrJ to what the
Jews believed, but also as to trhnt hc nrtJ ihc m l y Church
believd; and we repeat, that the tlrwry of the everking
tonrrclu'of the wicked, based upon thc tttc*urythat the hu-
man soul cannot die, is contnry to ltotll tlre Old and the
New Testament teachings, and tvay iritrucl~rccdaaiong Jews
and Christians by Grecian phi1oso)rlrcra. 'l'twnk God for
the purer philosophy of the S t ~ i j r t i ~ r\~t~ii-h
t~, t a h c s that
the death of the soul (being) is t f ~ c~vt~:rlty of sin (Exk.
28 :no); that all souls contlernncrl tl>rl.ri~gh Adam's sin were
deemed by Christ's sosoul (kt.5 3 : t o ) ; and that only for
m'&lz i?J$i~i$~d sin will any die rhc second dcath-m
Mimm-
RETRIBUTIQTS.
TbsmtrPlaoofthirtaok1uhubunrpcaaplWta(ban*Qr
fCitbulcdhimeasea llut the h c r ~ c o f tommatt' * ~ k nb
w t in rha ~~~c Bt% li ba views d the &riot ehrr.
p e d . n d MI ruu
~ l l ) ( i g ~ ~ t ~ ~ t b ~ ~ b b c n m l . reowbfsd,h
tobow-; and W s p n c s n u c p q M d l b h£m&h
o O . i b J p L h ~ d ~ D ~ eWT d. i ~r a L .o..
ul+ulrm t h e n prclra~tedto the eye d obcdiu~tf.Ih We a16a
.arPeb, /mea w p ~d Tun W A'bv ~ ~4 antdab# 8 4 # d l n
a, V&l en$ MeHal Sm, ,A*wn R h ' J d h , ac., rbmtpll tbilt,
rMlrhmwiRbano *-hetltomuat," &em will be 8.w
&* Mded upra " drnrlda~radoe?b4 ."
SCRIPTU~~H
INDEX
--
G I T A T I O ~ ~
OP THIS PAXRH-.
9 8:20 .........
49:14, u ..... 17 14:s ...... 18, 18
7 , ,4 11:9*.- m.68,@
LEVITICU&
......... 65:16 ........ 14 14:11 ........
......... 5% 14:lS ........ 15
6;t-7 77
16:- ........
I1 ~:18
..... 10, 1418 26:§-8 ........ 66
NUMBERS. g8:g 28:8 ......... 19
ze:xo-%~ .....
18 %: 12 ....
.a.e..
38:15-1& ...... 16
a:& ......,. 18
DEUTERONOMY.
190:15, ..... 75
32:22 ........ 14
143:5-8
~M:X
....... 874 29:9"39
88:lO ........
34:8-10 *
.....- 28
.....a
&,
Index of TWS A
..... 61
........
lS:e0-82 77 L r n .
......... 16:6G65 .. Zg. 8665
tL ODR.
21337
91:1S ........
...... 19
3:38
4: la
10:15 ........
A.. ........
6:11 ......... 11
16:t 5
GALATUNS.
31:1b17 15
a:21 ........ 1 6 X2:4-6 ........
B3:ll ........ 77 13:s ...... 23. . 484 i
............
52:27 ........
....... 12fii $8: 19-11 .....
16: 23 ........
8:28
6:M
40 42.
81:%10
DANIEL a1:lG ........
B:l2 ......... 13
a:sr-a; .......
. .........
47
...... .
30HN
RPHESIAN8,
7.14 22
R27
61
18
S:18 .........
3:19 .........
..........
1:4
......
2:5
BO a
...
48
ROSE!A . 4:s ..........
8:2S .........
2%-1a
.
COtOSSlANS
40
13:14.19.6B. 86.68
AMOS. 6:?8 ...... 1.4. ..........
e:s 74
&:S? ......... L mES.
9:2 ..........
JOXAlf .
13 16:ll ........ Z:X8 ......... 14
A C f Y. I1. THES.
t:2 .......
18. 16 2: I .......... 1:s ..*....
6s. 56
..........
HABAIiKI;K, 2:12 ..a
2:L ..........
1% .........
2: n
......
I, TIMOTHY
ZECZIARZAH
0:12 ......... 28
. 2:a-81
.........
2:31
6:20
. ........
If TIMOTHT-
74
12:lO ........ 4 4
.........
2: 38
......... 4:7-8 46
MATTHEW.
8~16
...... TITUS.
2:ll ......... a9
.3.E. 23
6:21-22 ...... 26 .........
4:21
RE13RICWB.
6.22. as.80 ..2a.
lo:% ..... %. 29
7~15-16 .....a.
10:U ........ 76
........
24:16 1;s ..........
ROMANS. t:14 .........
Xl:26-24 ...... 78 1:17-18 ...... IS. g.5 1. (E4.8s
11:23 ........ 19 4:lG ......... 1:10 ......... 76
13:S5 ........ 82 5: 12 ......... 10:1-10 ...... 78
13:3S ........ 9 6:9 ........55. 10:2G ..... 34. ts
13:43 ........ 47 6:28 ......1G. ..... 66
15:ZB-27 ..... 29 7:12 .........
10:26-t9
16:18 ........ 20 8: 3 ..........
U:P2 ........ 26
JAMES.
l8:8-9 ........ I 1 11:19-32 ...... .......28. S6
l8:9 ......... 28 11:26-88 8:s
2k48 ........ 89 1S:lO 48.
B:18, 93 .. 2s. 34
...a
X* PETF&
I, COR. 2.7. 9 ........
.a*..
-
CHRISTIAN BIBLE STUDENTS
TRE BATISFACTORY PROOFS THkT-
INTERNArnNAL
BfSLR STUDENTS ASSOCIATION
~ t b O W & m T O Y d l O s l
-Ab---"
%.
-
CHRISTfAN BIBLE STUDtNTS
mmRE ARE owoZbiCE8 TIUT-
*
)B
s%.
* - ~ h ~ l a a t m d ~ a n f m m ~ d a ~ ~ ~ clglfd k r ~ . ~
+-~h1).to~rr0r~~r~1rtk-~,rr.c2
& -'rh~.tedArmuDdJfeQtoNary, D a c . 2 9 4 ~ o~ .
*
4-
*
r~-ThaacrdodauLad'r~bmazu~B&n~
-TbaPtadam Ld'sCme&h,Apn7, A. D. 31.
--Tho u&%!Otp wlrh" O f b d * S foMt CniiCd A. A 36c
* - ~ h c ~ m b h ~ " ~ " - ~ ~ ~ c m . A . A p t o ~ %
Cfir -% Chihtirm A g e a l k n a q m 40 A. a 1874-19x4.
cSE - a h 3- j-mrs~ypia) of tha " ~ k r wof ~ t t t -
+,
*
GcaofaiI~*&3rxg-xx.
-The T y p W Jubherr Hark rbb Ihto OF 111cirA
-
~OIMU~IroluIxIII.
$$ INTERNATIONAL
BrBLIE STUDENTS ASSOCIATION
IIOOLLYN, W R W W , WltYOUXWWk SiAXM8U.U-
oulrllo, C r t u s r t A X t A
' L E R O T m J ~ ' I D ~
-a-
-
W Y O U ~ W T E U T
rUT*&-tc36i,t&ktm md
i-
can & bodin
*a Thy [tinqt3org Ccmqe "
Qa Wtb. Gmrre. S**U.b, lhm-Nopl.dY od -3
)?or- uww = r a w n n ? ~ ~ ; w
-
xwu* J S u u n *
INTERNATIONAL
BIBLE STUDENTS ASSOCIATXON
OOPPOPOOPqOO qgPPgP9Sp** 00Pq0OOOP**POLO
nil841AtL MED 110 PlOIll
-IIRmr-
UNDERSTAND *
/
---
(InErdLb,--udhN=-@J
(Yor~YlflltDIscLKn.~.rW
PLY..L.DRaDM)
-0llltY.d-
ro-.
INTERUATXQNAL
BIBLE STUDENTS ASSOClATlON
IIIOUI%TIs W1mII, YIIUOVI)T* -3tVOtD,
Olt..PO, C ~ I a I ~ N t A
w** qgP** 9000009aP909COP~*~
-
SSS-=SSmVIDIII
whifbad)sths~~gofoiubrdinhirKhgdom
**
ehc -tnl d d l r i n a d Atdasn#s(, -b, Ulc
Rmrrms-what it -;-why itw;twwutis~bc~teror**hub"
arand vhirh and inlo hi& all JIiblr rbdklnes fit
-Hawchit ~ n e ! s t b e t e s t d t b e ~Calsitpof
ar IU doE.
triDcl;lotfntmadclarlyitira~I(FtDit
Qrminaeykan
-R@ing m ~ n ,the aib& of the gm& At-oru-loant, bir
luvlg h.sin; bh pmky; idrcl.lircmnol th- QI*:
&*Tho
AM3ne-b+tgitt &)IW.WIW~ &xi npd yq''
Q.~h*o.nuo,-~-w
rLOB-EM11 OcwWRSI tarZ-Ar*s DMII.I) rn EOLIO..
-
raw,&'-
4--m.mLIPDP.
~"TERNATXONAL
BXBLB STUDENTS ASSOCIATION
-.*, f b U W W . UILIOV.W* a4UUOI-
onu8na. cnalOrr*l(ll
MANY CHRISTIANS
Uu
lS -AT . T m Olt OII?tQT R . M M
t*
CClfPnl**tLf M A VOWHI
UrrrmP
4F
*#THENEW CREATION.a'
-Xtt]waraarurdbetpfal llgbtanhClasfnWeckdOoP
(ri~
**
C i P - - ~ ~ ~ h e ~ a u r 3 r d kBactcn~tbs ~ u t t , spitit+%
c& u L ~ Csew C r ~ ~ t l ~itb pl *l ~ ~ + t~ crpldo kipturnlly h
d& r!cln of Cna DI~&JwtiticUirm, SrrrctiScaCwr, 4W n .
+ 8*
Q P O ia tha FEnt R-ia
~ ~
**
--&ptbf ofnacatirg cbapta. Tbemtg
*
bfrraofdjail dajmnhtica nrspoinrcd mt in kindly
tpjrit,rad~lhstmaBTptEnnfi&cLia~
st9%-ale,-h
I $ t - - ~ h C b r n d ~ o t b u , ~ ~ n r t b n n , d ~ ~
i)l)
onaiM,mdfhs S a i p h n r t m e b d ~ f o r ~ c h c m i ~
~thepe~dlltdfho5ahPc~tanceobrborain~*
mbbdoumr.)
*+
**
# leraw-c-mn c- a
.o-,
-
rrnsn. -as;
sDrrWL?eanum.*caun
*DOU0o.OLLlm~a*
nam-
INTERNA'MO NAL
RI3LB STUDENTS ASSOCIATfON
.PQQYLYY, t O l W W . XlLDUX*k BABkUlC#-SWISa
OXOU4 C Y R m T l W I *
THE WATCH
- TOWER
Ub--
~ 0
70PmJ, edltod bp $iteanther of " 8 t u ~ t t a . ~wr,
arq* &aId raprlatly Malt all who ban, the Jigbtest inwee In
tfis topica & m a a d b this and tho othor w l u m e ~uf tho ' O S c r ~ -
v n t & n t M f ~ , ~XtisimultwicDrnxcrnth,rbpaglrr,atonaddtrr
(6) r ysor in r d v u t c ~
T h t rrrmr of th6 fntnssted may be withost It, tho urpagwsent ir
tbat th- r h o PQ04 msy h t e It an d i t on appltcPtian, rhllo
tboso tao poor b pay may receive it regdarly fm hp Mbg th.
faotr and nrrkhg request arch Nay. All n c r ttncts am tsot to
Two Wlt.m Towen tit, which it 1s desired shall tcpnsmt OU b
bmsted h prcartnt truth, ttro I t h a w a a w ~ a s a g d
Otrman, Bwodbb, Dano-Nomeyhn,sad Pmnch cdith# d T ~ B
WA- htrrra Mdm pnb11M r0-y.
XNTERNATXONAI,
BIBLE STUDBNTS ASSOCIATION
llX00K&YH, WELBDVRWP, h*H UliN- ;;LDERFELQ,
bRKBR0, UlNIsTtAsrr
XNTERNATIONAL
B1BX.E STUDENTS ASSOCIATION
WHAT SAY
THE SCRIPTURES
ABOUT....
Spiritism?
-A-
' ' ~ ~ ~ I ~ ~ w o N * ~ w ~ A ~
ram.:-
fNTERNATLONAL
-1 -.
BIBLE STUDENTS hSSOCfATtOH
..Iown4
QL.ltq-
U I Y F
WHAT SAY THE SCRIPTURES
ABOUT HELL?
I?JTRRNATIONAL
RiBLE STUDENTS ASSOCIATION
Baool€tm,tnrmo*, YPlOOIR
O I u i A can8MUIl