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Ramdaan is the month of Quran and Muslims all over the world are refreshing their links to the
divine message. The message of Quran is crystal clear; all human beings are children of one
Allaah, born to one parents (Adam and Eve) and we should live on this earth as one community,
the human race. If we do that, human beings will find peace and there would be no fear or
sadness for anyone. No person would be subservient to any other person or dependent on anyone
else for his needs. All matters will be taken care of in the light of the divine guidance and man-
made laws would perish. The social justice system would be implemented on this earth and the
world would be lit with the light of divine guidance. The abilities of each individual would be
nurtured so that he would gain his best potential in this life and achieve a never ending, eternal
life of happiness and success in the hereafter. This is the gist of what many scholars have
compiled from their study of Quran and that is the straight path, the Sirat e Mustaqeem which
will lead us to the paradise which is promised to us, in this world and in the hereafter.
Quran is such a living miracle that no matter how many times you go through it, you are never
satisfied and each time you ponder on any issue, you find new guidance, new light which you
had missed earlier. A huge barrier we non-Arabs find in our study is the dependency on
translations because Arabic is not our mother tongue and even those of us who try to learn some
level of Arabic are hindered in its understanding because apart from technicalities, we do not
know the phrase of the language which is an integral part of Quran study as the language in
which it was first revealed was the pure language of Arab bedouins so it is beyond our reach
now. Many scholars of yesteryears like Muhammad Asad spent years of their life in the deserts
of Arabia and learnt the pearls of Arabic from bedouins so his translation of the Holy Quran
depicts that phrase of the language but still, it is a difficult translation for us. In today’s world,
another young scholar Nouman Ali Khan is trying to explore the beauty of this miraculous
language and trying to share his love of this Quranic Arabic with us. People like me are hooked
on to his lectures and at times we are amazed by the in depth analysis he presents in his research.
I invite all of my readers to listen to him and read his books as they are huge blessings in our
times where the main focus is on the grammatical analysis and meaning of each and every word
of Quran, keeping in view its chapter, its background, its context and especially the subject that it
is focusing on. It is a vast treasure and a treat for the new generation to enjoy the light and non-
judgmental way NAK tries to get his message through keeping in mind the time and era in which
we are living. He is definitely no saint and we can differ from his opinion in any matter that does
not satisfy us but the work he is doing is simply too marvelous to ignore.
I will share only one topic in my article today because it is an issue that raises too many
questions and disturbs too many egos and that is ‘Domestic violence in Islam’. The overall study
of Quran states unambiguously that men and women are born equal, they enjoy same status in
the eyes of Allaah who is the creator of both of them, they get equal opportunities in this world
to earn their position in the hereafter and they can get best position only due to their sincere
efforts to live according to Islam to please their lord. No favors to any particular gender from
Allaah, just different roles according to their different physiques. The roles are according to the
social needs and for the survival of human race. No one is superior or inferior! Now the problem
arises when there is one part of Quran, surah An Nisa where in verse 34 it is stated that men are
Quwaam of women and later in the same verse it is stated that in a situation where a wife is
becoming rebellious, you can hit her. I have seen and heard both religious and secular people
misinterpreting this verse and either abusing it or distorting it to the extent so as to change the
whole concept of a happy family life that Allaah wants us to enjoy in this world. As I stated in
the beginning, the highest aim of our existence is creating a peaceful society where the rights of
each and every individual are safe guarded according to the commandments of Allaah. The basic
unit of society is the family and if there is unrest in this unit, you will find unrest in the whole
society. So we have to thrash out this matter and digest its essence once and for all, in order to
regain the equilibrium which has been lost due to the misinterpretation of this verse alone.
Secular people hate this verse because it shows that wives are inferior to husbands who can beat
them so they are disillusioned by the whole Quran. How can Allaah be unfair to wives and allow
domestic violence? On the other hand, the religious section has distorted it so much to their own
benefit that the men have become dictators in their own houses and simply lost the beauty and
love that should come with the relationship of a husband and wife. I personally feel that religious
men are to be blamed more for this misinterpretation because they let their own wishful thinking
to exaggerate their role given to them by Allah because nowhere in the Sunnah or teachings of
our Prophet (s) do we find any shred of evidence which justifies that sick behavior. It’s most
disastrous effect on society was oppressed wives who were scared of their husbands, fearful of
their fate in case they made any mistake which could lead to domestic violence, their anger, hate
and resentment which naturally arises after getting abused at the hands of a person who was
supposed to be their protector and lover. The end result, hatred being passed on the kids,
emotionally disturbed children, broken houses and damage to the overall fabric of society. That
is why I’m writing the explanation which I found with NAK because even the misinterpretation
of this single verse of Quran has deeply damaged the fabric of our society for generations and
it’s high time that we understand what the divine verse actually means and build our family life
on a positive note instead of cutting the very branch of the tree on which rests our whole society.
Now in the words of Nauman Ali Khan, this verse belongs to surah An Nisa and a lot of legal
instructions are being given here like A) polygamy B) inheritance C) punishment D) who is it
haram for you to marry etc. What is common in these topics, the most unusual and exceptional
cases are being discussed here! For example take polygamy, verse 3 says, “If you are raising
orphan girls (they are not your mahram) you are allowed to marry one of them or two of them, or
three of them or four of them (in order to avoid violating them so if the urge becomes too strong,
marry them instead of abusing them)” but let’s see, how many of Muslims are raising orphan
girls today which gives them the right to marry four of them? I don’t want to side track my main
topic but I can’t help myself because I have witnessed these mullahs sitting in T.V shows, selling
this verse to the masses and misinterpreting it by quoting only half the verse which says, “ ….so
marry one or two, or three or four”. They hide the truth from the people without explaining that
this is an exceptional case and that the whole verse or sentence clearly states “If you fear for the
orphan girls…..” It is not a general instruction to Muslim men to go ahead and marry four
women without any reason just to satisfy their cardinal desires. This is what Allaah told the
scholars of Bani Israel that they should not sell Allaah’s verses cheaply but that is exactly what
today’s mullas are doing. Anyway let’s get back to the topic in An Nisa and another unusual
case, “….Allaah has forbidden for you, your mother, your daughters, your aunts….” Again this
is not a normal case. Who wants to marry their mothers or daughters or sisters or nieces or aunts
etc? This order is absolutely for some disturbed psychopath kind of weird people who used to
practice this in ancient times. Usually many laws are made for criminals instead of normal law
abiding people in order to check their madness. They cover the periphery of the society instead
of the main body. That is what surah Nisa is doing. It is talking about some crazy extreme
situations.
ُّللا
ظ ه ِّ ظاتٌ له ِّْلغَ ْي
َ ب ِّب َما َح ِّف َّ ض َو ِّب َما أَنفَقُواْ مِّ ْن أ َ ْم َوا ِّل ِّه ْم فَال
َ ِّصا ِّل َحاتُ قَانِّت َاتٌ َحاف ٍ علَى َب ْع
َ ض ُه ْم
َ ّللاُ َب ْع َ ِّعلَى النه
َّ َساء ِّب َما ف
ض َل ه َ َالر َجا ُل قَ َّوا ُمون
ِّ ه
Now we come to the verse 34 of An Nisa which should be understood with this background in
mind. “Men are responsible for their women”, their care taker َ قَ َّوا ُمون.The word Quwaam has the
same root word of Allaah’s name Qayyum which means, “Allaah is the caretaker of everything”
Do we imagine Allaah hitting or breaking others as a part of this care? No! That is not meant by
ٍ علَى َب ْع
taking care. Next “Because Allaah gave preference to some over others”.ض َ ض ُه ْم
َ ّللاُ َب ْع َّ َِّب َما ف
ض َل ه
Allaah did not say “He gave preference to men over women”. He could have said it clearly but
He did not so it is a criminal act if we write that down in the translation of the verse as if Allaah
has said that. Men were given some preferences and benefits and women were given some
preferences and benefits. In this case, men have been given the responsibility to take care of
women or maintaining them. “…..and because of what they spend from their money….” َْوبِّ َما أَنفَقُوا
مِّ ْن أ َ ْم َوا ِّل ِّه ْمSpending their money on women is the duty given to them by Allaah and anyone from
our materialistic society today will not take it as a privilege but as a burden as every material
necessity would be provided to the wives instead of asking them to go out and earn for
themselves. “……Good women are subservient to Allaah” ٌصا ِّل َحاتُ قَانِّت َات
َّ فَالHere again, not
subservient to their husbands but to Allaah because that is how the word Qanoot is used
everywhere in the Quran whether its Dua e Qanoot or it is ordered, “qunoo lillahi qaaniteen”.
“…..Good women are subservient to Allaah, they are guardians to what is in the unseen”
meaning they guard their dignity and faith even when their husbands are not around, “…. on
the same surah for men, a man going against his wife, abusing or hitting her is also nushooz and
makes a woman afraid of her husband’s uprising meaning some kind of outrageous behavior.
What is outrageous behavior for women? It is definitely not putting three spoons of sugar instead
of two in a tea cup of her husband or raising her voice in an argument which qualifies her for
nashooz. The sad reality is, these are the simple mistakes where a husband can hit his wife and
believe that he has a right to do that according to this verse. NAK asked his teacher Prof Abdul
Haleem about this verse and he explained that this verse deals with a contrast between good
women and bad women who are uprising. They do the opposite of what good women do. Good
women are subservient to Allaah and bad women will defy Allaah’s Commands. Good women
are loyal to their husbands and bad women will cheat on their husbands. Next the verse states
“…. If you are afraid that she is cheating on you” َ تَخَافُونwhich grammatically means that you are
continuing to be afraid instead of meaning that you were afraid, not that she is doing it but if you
become suspicious that she is acting weird and that suspicion is getting stronger and stronger
ُ فَ ِّعsit with them and talk. Ask them about their weird behavior, air
“……give them advice” ظوه َُّن
your suspicion without losing control, tell them you need to know what is going on and counsel
them. But if it does not work, “….leave the bed” ِّاجع َ َوا ْه ُج ُروه َُّن فِّي ْال َم.Abandon them in beds, put
ِّ ض
a space between yourself and them, distance yourself. You are disgusted, upset and afraid that
something is not right but you have not seen anything and the fear is growing. Now the worst
case scenario, you actually catch her cheating on you! You see her with someone or some
convincing evidence so now you lose your mind and actually hit her in a fit of rage “…so hit
them” َواض ِّْربُوه َُّنThis is the place in Quran which creates a storm in the minds of all secular,
progressive, emancipated intellectuals who simply cannot digest this. Now let’s take the
“Muslim” out of it and see what would a non-Muslim do in such a situation? People usually snap
in such a situation like this and even commit murders in a blind fit of rage. This is illegal all over
the world with strictest of punishments yet there are thousands of such cases in even advanced
countries like the US or UK where violence takes place if a husband or a boyfriend catches his
partner cheating on them. I am not justifying it yet this behavior arises when emotions take over
your common sense. The best behavior should have been to break your ties with an unfaithful
women yet you decide to injure her and land in jail for her unfaithfulness. Now after hitting the
women husband feels bad so Allaah gives him some kind of license in this particular case
scenario keeping his emotional state in mind. So in its harshest of interpretation, this verse deals
with the case of repeated perpetual infidelity from the wife which drives a husband nuts and he
finally loses it. This is an exceptional case and does not concern with normal circumstances and
Muslims should have absolute faith in their miraculous Quran because these are the words of the
All Mighty Allaah who is the most Just. We should drop our apologetic behavior towards our
divine message and clarify the Deen instead of hiding the truth. Next the verse states “…. if they
and start over for the sake of your family! Subhanallah. Even if her crime is too hurtful, do not
let your egos come between you and move on if she wants to repent and you really want to
forgive her. The fact is that after spending a long time with your wife, watching your kids grow
up and your house turning into a home, you will not be ready to undo everything because of one
mistake, no matter how unacceptable, so Islam advises you to be generous and lenient. “Verily,
most remarkable about it is that the word wadriboohuna does not simply mean ‘hitting’ in
Arabic and has served other meanings. The softest interpretation of this word is that if you find
your wife cheating on you, simply ‘walk away’ and leave her as in a temporary separation. There
is no grammatical evidence that the word wadriboohuna is being used literally because there is
no proposition in the verse. The 2007 translation The Sublime Quran by Laleh Bakhtiar, who is
an Ameriacan convert, she translates iḍribūhunna not as 'beat them' but as 'go away from them'.
The introduction to her translation discusses the linguistic and shariah reasons in Arabic for
understanding this verb in context. The root letters d r b, translated as ‘beat’ when accompanied
by a preposition, have multiple meanings: with preposition ‘fi’ it means to travel; with the
preposition ‘ala’ it means to stomp; with the preposition ‘an’ it means to turn something away;
with the preposition ‘bayn’ it means to set up between, to separate. Without any modifying
preposition (as is the case with 4:34) other meanings become possible, including to encompass;
to cast, throw or fling upon the ground; to engender; to make a sign or to point with the hand; to
prohibit, prevent or hinder from doing a thing one has begun; to seek glory; to avoid or shun; to
be with shame; to be in a state of commotion; to be in a state between hope and fear; and to go
away. Laleh also elaborated that the Prophet never beat his wives and his example from the
Sunnah informs the interpretation of this verse where in one instance when there was some
domestic trouble in his household, he (s) just separated from his wives for a short period of time.
Judging from the way he has been portrayed, the Prophet knew innately that it was wrong to
harm another human being. He knew that according to 16:126 a verse that was revealed before
4:34, one is allowed to settle the score in case any harm is done to them. ‘And if you punish, then
punish with the like of that with which you were punished’ (16:126). Therefore, conceivably if a
husband harms his wife by beating her, according to this verse of Surah An Nahl, his wife would
be allowed to punish her husband in the same way. In addition, the Prophet’s respect for the
female gender was legendary. This included not only his wives, the mothers of the believers, but
his daughters as well. He had a very special relationship with his youngest daughter Fatima. How
could he ever beat his wives and not consider that someone might beat one of his beloved
daughters? Moreover, he knew that marriage was based on mutual respect and love. Quran often
tells husbands and wives to consult on issues with each other. It would be unfair and unjust to
think that God would have revealed a verse that allowed husbands to beat their wives instead of
withdrawing for a short period of time and allowing the anger to subside. The Islamic scholar
Tahir-ul-Qadri has given a very similar translation in his translation of the Quran "Irfan-ul-
Quran" “...and (if they still do not improve) turn away from them, striking a temporary parting"
This translation is further supported by the fact that the word darabtum is used in the same surah
4:94 which means to ‘go abroad’ in the sake of Allah and which is derived from the same root
word daraba as idribuhunna in 4:34. So in harshest case it is allowed for infidelity and in the
softest sense it would mean that you should simply leave your wife and walk away.
From the context of this surah we realize that this verse is not at all about domestic violence
rather it deals with protecting the fidelity and loyalty inside a marriage. It is the ignorance about
what the divine words really mean that Muslim men have gotten this license to hit their wives on
trivial issues and it is about time that we educate them and stop this abuse once and for all. Even
a child can understand that husbands hit wives when they are angry so how would the word
takhaafoona, you were constantly afraid, be justified? You were not afraid but angry when you
hit her for spoiling your dinner or misplacing an important document so that verse is not giving
you any authority to raise your voice or your hand on your equal life partner. Sure it can happen
in some circumstances but then it should be correctly understood that it was a mistake and has
consequences so that behavior should be corrected as soon as you calm down. If your wife has
raised her voice in anger and is arguing with you, you jump ahead and term it as uprising or
nushuz but again, were you afraid of her raised voice or did that anger you? You were angry and
Allaah has not given you any authority to hit her if you were first not afraid of what was
happening, or talked to her, or left her in bed before hitting her. One simply cannot pick and
choose words from one single verse and justify ones wrong behavior. The whole procedure
should be done first in order to qualify for eventually hitting her. This would be termed as abuse
of Allaah’s Commands and that is what is being done in Allaah’s name by Muslims. The verse
34 started with the word quwamoon or caretaker who by definition nurtures his family so even if
the children just witness their father abusing their mother, it would be a traumatic and
emotionally scarring experience for them which could distort their fragile personalities and a
father should never do that to his own kids. Only one verse later in ayah 36 Allaah is ordering us
to be best towards our parents, best to our close relatives, best to our neighbors, best to orphans,
best to poor segments of society, best to the ones who travels with you etc but we still think that
husbands should not be best towards their wives and they can hit or abuse them whenever they
feel like it? That simply just not add up and makes no sense. This is abuse of Allaah’s words and
sick behavior can be understood when Quran says that people like these take the Quran and tear
it to pieces, Qurana izzeen. They tear a piece out and the rest of the speech does not count!
If one wants to hit people, he has got an issue and that is not normal. Do not drag the Quran into
this mess. People like these need psychiatric help because when there is physical abuse, there
will also be psychological abuse. In this case, if a Muslim women believe the common
explanation by ignorant mullahs, they would start thinking that they were somehow responsible
for the abuse they got and they deserved it. The husband would justify his actions from Quran
and make her feel that other people don’t care what is happening to her. This could lead to self-
loathing and eventually extreme behavior abnormalities where the victim is unable to seek
outside help and can have suicidal tendencies in order to escape. So sisters, get out of abuse and
seek help! This is not patience or sabar in order to be a good wife and this is not what Allaah has
There is no tolerance in Islam for abuse and our noblest Prophet (s) who was otherwise a mercy
for all mankind, was very strict about it. Leave the matter of injustice to a fellow Muslim, he
once saw a mark on a donkey which was made when someone had hit him and he said, “May
Allaah curse the one who did that to him”. Ali (r) advised people to marry their daughters to
people fearing Allaah so if they love them, they would honor them and if the dislike their wives,
at least they would not abuse them. NAK says, if your daughters come home to you after a
divorce in one piece, not abused, don’t be angry rather be thankful because Allaah protected her
from bodily harm. There are several fatwas in place that state that a marriage can be nullified by
a counsel if the husband has physically abused his wife so domestic violence can easily end in an
ugly divorce.
Dear brothers in Islam, learn the correct commands of Allaah and do not be misguided by
ignorant mullahs who have completely distorted the most beautiful relationship that comes into
existence by taking Allaah as you witness. It is the strongest bond if you act upon Allaah’s
instruction which would turn you into a happy family who love each other and support each
other in good times or bad times and yet it is also one of the weakest of bonds if taken casually
that can be broken easily by merely uttering a few words. So beware of Allaah and don’t take
His commands or this relationship lightly. I sincerely pray that all Muslim men and women find
joy and peace in this most beautiful and satisfying relationship and thus turn our society into one
that radiates that love and positivity to the whole world. Ameen.
Ayeza Haider
7/11/2018