Professional Documents
Culture Documents
SIYAASAH
SHAR’IYYAH
Divine Politics
Written by
ABU BARAA’
Based on lectures by Sheikh Omar Bakri Muhammad
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Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
Siyaasah
Shar’iyyah
Divine Politics
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Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
Siyaasah Shar’iyyah
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Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
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Al-Qur’an, Surah ale-Imraan, 3: 102 - 103
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Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
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Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
Siyaasah
Shar’iyyah
Divine Politics
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Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
Contents
Contents .......................................................................... 7
Introduction .................................................................. 16
1.1 Political Concepts/Awareness................................. 23
The Meaning of Al-Siyaasah Al-Shar’iyyah ................ 23
‘Arabic Meaning of the term Siyaasah ...................... 24
The Meaning of Politics after the influence of Western
Politics ....................................................................... 24
Definition of Siyaasah in the Shari’ah ....................... 26
1.2 Political Awareness ................................................. 28
Al-Mawqif Al-Dowliyyah: International Status .......... 28
Al- Siyasah Al-Dowliyyah: International Politics ........ 29
Al- ‘Alaqah Al-Dowliyyah: International Relationships
................................................................................... 30
1.3 Al- Masalih: Interests .............................................. 32
Al-Masalih al-Mabda’iyyah: Ideological Interests ..... 32
Al- Masalih Al-Istratigiyyah: Strategical Interests ..... 33
Al- Masalih Al-‘Askariyyah: Military Interests ........... 34
Al- Masalih Al-Iqtisadiyyah: Economic Interests ....... 35
1.4 Political Analysis ...................................................... 37
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Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
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Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
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Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
Sane ........................................................................... 93
Trustworthy ............................................................... 93
Male ........................................................................... 95
Free ............................................................................ 95
Capable ...................................................................... 96
Quraishi ..................................................................... 97
Mujtahid .................................................................... 99
Brave ........................................................................ 100
Experienced ............................................................. 101
Infallible ................................................................... 101
4.1 Al Leen – Treating the Ummah gently .................. 106
A New Generation ................................................... 107
Treat Them, Don’t Punish Them ............................. 110
Verify & Empathise .................................................. 111
Educate, Don’t Accuse ............................................. 114
Differentiating between the people........................ 115
Benefit of the Doubt ................................................ 116
4.2 Brotherhood Based on Imaan ............................... 119
4.3 Al-Shura – consultation ......................................... 130
Benefits from Shura:................................................ 138
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Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
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Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
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Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
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Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
Introduction
Authority in Islam is a responsibility and a burden
placed by Allah (swt) upon whoever He wishes from His
slaves. From the moment Allah (swt) created Adam and
appointed him as a Khalifah (vicegerent) in the earth,
his descendants were made trustees in the earth. He
sent Prophets and Messengers with reminders and
divine laws to judge and govern the people by.
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Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
This was to
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Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
Abu Baraa’
Shawwal 1437 AH
July 2016 CE
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Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
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Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
PART ONE
POLITICAL AWARENESS & TERMINOLOGY
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Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
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Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
Imam Al- Fairuz Abadi from the fourth Century Hijri said:
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Ahkaam Al- Sultaaniyyah
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Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
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Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
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Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
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Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
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Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
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Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
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Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
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Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
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Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
Avoid Generalising
It is easy to simplify matters beyond what the situation
deserves, and it is even easier to generalise based on
limited information, ignoring the nuances of events and
factions in any region. For example, it is not possible to
gauge the feeling of the masses by speaking to a few
elite members of government who have a vested
interest in portraying their affairs a particular way.
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Al-Qur’an with explanation of its meaning in English (EMQ) 4:83
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Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
Avoid Isolation
Sometimes, members of a community isolate
themselves from the outside world and the rest of
society, they do not mix with the people, speak to them
or hear what they are saying and thinking. Living in this
type of bubble can make for a very skewed view of the
world and prevent someone from really understanding
what is going on.
Statesman
A person who has a statesman mentality, feels
responsible for the community and will take the lead;
investigating current affairs, commenting on it with
genuine concern and care, commanding good,
forbidding evil and correcting society, even if he/she
was not asked to. Such a person will naturally become a
reference point in the community and in the difficult
times when a vacuum appears, the community will
naturally gravitate to such a person in search of
answers.
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Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
For this reason, nations all over the world are keen to
promote its ideology on every front and label those who
undermine it as extremists, fanatics or terrorists and
that is why Islam is seen as such a great danger to
western states.
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Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
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Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
ٰ ِ َّ ِبسْ ِم
ِ َّللا الرَّ حْ َم ِن الرَّ ح
ِيم
يلفِ قُ َريْش
َ ِل
ِِ
َّ يلف ِِه ْم ِرحْ لَ َة ال ِّش َتا ِء َوال
ِصيْف َ ِإ
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Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
Al Faragh: Vacuum
1. Al Faragh Al Siyasi Political Vacuum
2. Al Faragh Al askari Military Vacuum
3. Al Faragh Al Istratigi Strategical Vacuum
4. Al Faragh Al Fikri Ideological Vacuum
ْث أَ ْخ َرجُ و ُك ْم َو ْال ِف ْت َن ُةُ ْث َث ِق ْف ُتمُو ُه ْم َوأَ ْخ ِرجُ و ُه ْم مِنْ َحي ُ َوا ْق ُتلُو ُه ْم َحي
أَ َش ُّد مِنْ ْال َق ْت ِل َوَلَ ُت َقا ِتلُو ُه ْم عِ ْندَ ْال َمسْ ِج ِد ْال َح َر ِام َح َّتى ُي َقا ِتلُو ُك ْم فِي ِه
ينَ َفإِنْ َقا َتلُو ُك ْم َفا ْق ُتلُو ُه ْم َك َذل َِك َج َزا ُء ْال َكا ِف ِر
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EMQ Surah Quraish
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Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
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EMQ 2: 191 - 194
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Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
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Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
PART TWO
INTRODUCTION TO THE ISLAMIC POLITICAL / RULING SYSTEM
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Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
Introduction to Khilafah
The ruling system in Islam is something unique. It is
different from any other system in existence in the
world today. From the moment the first Islamic State
was established by the Messenger Muhammad (saw) in
Madinah it has been unique and distinct from every
other system known to man.
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Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
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Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
Divine Methodology
Therefore, there is no choice for Muslims working to
establish the Khilafah but to work according to the
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Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
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Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
All of these cases prove that the Prophet (saw) was not
seeking to take authority by any means with the aid of
any willing party. In fact he was not willing to make any
concession or offer any compromise to the Islamic
system of ruling that Allah (swt) had revealed to him
(saw).
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Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
This pledge was the step that made the transition from
the stage of Da’wah of weakness, helplessness and
persecution to the stage of strength, support and
security; from the stage of powerlessness to the stage
of authority, from the stage of being tortured and
suffering to the stage of victory and tamkeen.
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Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
PART THREE
AIMS, PILLARS AND CONDITIONS FOR KHILAFAH AND A KHALIFAH
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Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
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Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
Al-Sabab: Cause
(pl. Asbaab) A cause is what activates a particular rule. It
is defined as
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Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
Al-Shart: Condition
(pl. Shuroot) While a pillar usually refers to matters that
are integrally part of the rule itself, a condition is a
supplementary requirement or pre-requisite to the rule.
It is defined as:
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Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
Al-Mani’: Prevention
(pl. Mawaani’) a prevention is something that suspends
or stops the rule from being acted upon. It is defined as:
Al-Rukhsah: Permit
(pl. Rukhas) A divine permit from the legislator in
certain circumstances, usually to reduce hardship or
account for special needs.
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Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
Al-Sihhah: Validity
The status of validation of an action, contract or ritual
act is dependent on various circumstances rules and
could be one of three:
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Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
Placing Conditions
Conditions can first be categorized in relation to the
author of the condition, they are two types:
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Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
6
Saheeh Muslim
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Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
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Saheeh Muslim
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Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
Types of Conditions
Conditions come in different forms and types and are
treated in different ways depending on their nature.
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Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
ْان ِم ْن ُك ْم َم ِريضًا أَ ْو َعلَ ٰى َس َفر َف ِع َّدةٌ مِن َ أَيَّامًا َمعْ ُدودَ ات ۚ َف َمنْ َك
َ أَيَّام أ ُ َخ َر ۚ َو َعلَى الَّذ
ِين يُطِ يقُو َن ُه ف ِْد َي ٌة َط َعا ُم مِسْ كِين ۖ َف َمنْ َت َط َّو َع
َ َخيْرً ا َفه َُو َخيْرٌ لَ ُه ۚ َوأَنْ َتصُومُوا َخيْرٌ لَ ُك ْم ۖ إِنْ ُك ْن ُت ْم َتعْ لَم
ُون
“(Fasting) for a fixed number of days; but
if any of you is ill, or on a journey, the
same number (Should be made up) from
days later. And as for those who can fast
With difficulties, they have (a choice
either to fast or) or feed a poor person for
every day. But whoever does good of his
own accord, it is better for him. And that
you fast, it is better for you if only you
know.”8
ون لِ َما َقالُوا َف َتحْ ِريرُ َر َق َبةَ ُون مِنْ ن َِسائ ِِه ْم ُث َّم َيعُو ُد
َ ِين ُي َظا ِهر َ َوالَّذ
ٰ
ون َخ ِبي ٌر َّ ون ِب ِه ۚۚ َو
َ َُّللا ُ ِب َما َتعْ َمل َ ظ ُ وع َ مِنْ َقب ِْل أَنْ َي َت َماسَّا ۚۚ َذلِ ُك ْم ُت
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EMQ 2:184
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Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
ْن مِنْ َقب ِْل أَنْ َي َت َماسَّا ۖۚ َف َمنْ لَ ْم ِ ْن ُم َت َت ِاب َعي ِ َف َمنْ لَ ْم َي ِج ْد َفصِ َيا ُم َشه َْري
ٰ
ِ َّ ين مِسْ كِي ًنا ۚۚ َذل َِك لِ ُت ْؤ ِم ُنوا ِب
ۚۚ اّلل َو َرسُولِ ِه َ َيسْ َتطِ عْ َفإِ ْط َعا ُم سِ ِّت
ين َع َذابٌ أَلِي ٌم َ َّللا ۗۚ َول ِْل َكاف ِِر ِ َّ َوت ِْل َك حُ ُدو ُد
“But those who divorce their wives by
Zihar, then wish to go back on their
words they uttered, the penalty in that
case is the freeing of a slave before they
touch each other. That is an admonition
to you (so that you may not return to
such an ill thing). And Allah is All-Aware
of what you do. And he who finds not
(the money for freeing a slave) must fast
two successive months before they both
touch each other. And for him who is
unable to do so, he should feed sixty of
Miskin. That is in order that you may
have perfect Faith in Allah and His
Messenger. These are the limits set by
Allah. And for disbelievers, there is a
painful torment..”9
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EMQ 58:3-4
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Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
ار ٰى َح َّت ٰى َتعْ لَمُوا َ ِين آ َم ُنوا ََل َت ْق َربُوا الص ََّل َة َوأَ ْن ُت ْم ُس َك َ َيا أَ ُّي َها الَّذ
ون َو ََل جُ ُنبًا إِ ََّل َع ِاب ِري َس ِبيل َح َّت ٰى َت ْغ َتسِ لُوا ۚۚ َوإِنْ ُك ْن ُت ْم َ ُ َما َتقُول
ض ٰى أَ ْو َعلَ ٰى َس َفر أَ ْو َجا َء أَ َح ٌد ِم ْن ُك ْم م َِن ْال َغا ِئطِ أَ ْو ََل َمسْ ُت ُم َ َْمر
ْسحُ وا ِبوُ جُو ِه ُك ْم َ ِيدا َط ِّيبًا َفام ً صع َ ال ِّن َسا َء َفلَ ْم َت ِج ُدوا َما ًء َف َت َي َّممُوا
ان َعفُ ًوا َغفُورً ا َّ ََّوأَ ْيدِي ُك ْم ۗۚ إِن
َ َّللاَ َك
“O you who have believed, do not
approach prayer while you are
intoxicated until you know what you are
saying or in a state of janabah, except
those passing through a place of prayer,
until you have washed [your whole body].
And if you are ill or on a journey or one of
you comes from the place of relieving
himself or you have contacted women
and find no water, then seek clean earth
and wipe over your faces and your hands
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Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
ش َهدَ ا َء َفاجْ لِ ُدو ُه ْمُ ت ُث َّم لَ ْم َيأْ ُتوا ِبأَرْ َب َع ِة َ ُْون ْالمُح
ِ ص َنا َ ِين َيرْ م َ َوالَّذ
َ ُِك ُه ُم ْال َفاسِ ق
ون َ ِين َج ْلدَ ًة َو ََل َت ْق َبلُوا لَ ُه ْم َش َهادَ ًة أَ َب ًدا ۚۚ َوأُو ٰلَئ
َ َث َمان
“And those who accuse chaste women
and then do not produce four witnesses -
lash them with eighty lashes and do not
accept from them testimony ever after.
And those are the defiantly
disobedient.“11
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Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
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EMQ 4:4
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Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
ۚۖ َّح ُنوهُن ِ ات ُم َها ِج َرات َفامْ َت ُ ِين آ َم ُنوا إِ َذا َجا َء ُك ُم ْالم ُْؤ ِم َنَ َيا أَ ُّي َها الَّذ
َّللاُ أَعْ لَ ُم ِبإِي َمان ِِهنَّ ۖۚ َفإِنْ َعلِ ْم ُتمُوهُنَّ م ُْؤ ِم َنات َف َل َترْ ِجعُوهُنَّ إِلَى َّ
ون لَ ُهنَّ ۖۚ َوآ ُتو ُه ْم َما َ ُّار ۖۚ ََل هُنَّ حِل لَ ُه ْم َو ََل ُه ْم َي ِحل ِ ْال ُك َّف
ۚۚ َّجُورهُن َ ُ أَ ْن َفقُوا ۚۚ َو ََل ُج َنا َح َعلَ ْي ُك ْم أَنْ َت ْنكِحُوهُنَّ إِ َذا آ َت ْي ُتمُوهُنَّ أ
ص ِم ْال َك َواف ِِر َواسْ أَلُوا َما أَ ْن َف ْق ُت ْم َو ْل َيسْ أَلُوا َما َ َو ََل ُتمْ سِ ُكوا ِب ِع
ٰ
َّ َّللا ۖۚ َيحْ ُك ُم َب ْي َن ُك ْم ۚۚ َو
َّللا ُ َعلِي ٌم َحكِي ٌم ِ َّ أَ ْن َفقُوا ۚۚ َذلِ ُك ْم حُ ْك ُم
“O you who believe! When believing
women come to you as emigrants,
examine them, Allah knows best as to
their Faith, then if you ascertain that they
are true believers, send them not back to
the disbelievers, they are not lawful
(wives) for the disbelievers nor are the
disbelievers lawful (husbands) for them.
But give the disbelievers that (amount of
money) which they have spent [as their
Mahr] to them. And there will be no sin
on you to marry them if you have paid
their Mahr to them. Likewise hold not the
disbelieving women as wives, and ask for
(the return of) that which you have spent
(as Mahr) and let them (the disbelievers,
etc.) ask back for that which they have
spent. That is the Judgement of Allah. He
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13
EMQ 60:10
14
Saheeh Muslim
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Imam Mawardi Al Baghdadi - Ahkaam ul-Sultaniyyah P.18
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Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
Hifz ud-Deen
1- Protection for the Deen and the Aqeedah
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Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
Hifz ul-Ummah
2- Protection of the Muslims and their land
Ri’ayat ul-Sho’oun
3- Looking after the Affairs of the citizens of the
Islamic state (Muslims and non-Muslims)
Fadh ul-Munaza’at
4- (or Fasl al Takhasum) Removing the disputes
between the people and protecting the Huqooq
(rights)
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Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
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Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
Al-Haakimiyyah lillah
1- The Absolute Supremacy for Allah (swt)
Exclusively
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Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
Al-Siyaadah lil-Shari’
2- The sovereignty is for the Shari’ah of
Muhammad (saw) only
16
EMQ 12: 40
17
EMQ 5: 47, 48 and 49
86
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
َّللا َوأَطِ يعُوا الرَّ سُو َل َوأُولِي ْاْلَمْ ِر َ َّ ِين آ َم ُنوا أَطِ يعُوا َ َيا أَ ُّي َها الَّذ
ُول إِنْ ُك ْن ُت ْم ِ َّ ازعْ ُت ْم فِي َشيْ ء َفرُ ُّدوهُ إِلَى
ِ َّللا َوالرَّ س َ ِم ْن ُك ْم ۖۚ َفإِنْ َت َن
يل ً اّلل َو ْال َي ْوم ْاْلخ ِِر ۚۚ ٰ َذل َِك َخ ْي ٌر َوأَحْ َسنُ َتأْ ِو
ِ َّ ون ِب َ ُت ْؤ ِم ُن
ِ
“O you who believe! Obey Allah and obey
the Messenger (saw) and those in
authority FROM AMONG you (the
Muslims). If you differ in anything
amongst yourselves, refer it to Allah and
his Messenger (saw), if you believe in
Allah and the last day. That is better and
more suitable for final determination”18
Al-Sultan lil-Ummah
3- The Authority is for Muslims only
18
EMQ 4: 59
87
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
ض ٰى لَ ُه ْم َولَ ُي َب ِّدلَ َّن ُه ْم مِنْ َبعْ ِد َخ ْوف ِِه ْم أَمْ ًنا ۚۚ َيعْ ُب ُدو َننِي ََل
َ ارْ َت
ٰ
َ ُك ُه ُم ْال َفاسِ ق
ون َ ون ِبي َش ْي ًئا ۚۚ َو َمنْ َك َف َر َبعْ دَ َذل َِك َفأُو ٰلَ ِئ َ ُي ْش ِر ُك
“Allah has promised those among you
who believe and do righteous deeds, that
he will certainly grant them succession
(to the present rulers) in the land, as he
granted those before them, and that he
will grant them the authority to practise
their religion which he has chosen for
them (Islam). And he will surely give them
in exchange a safe security after their
fear, provided they worship me and do
not associate anything with me. But
whoever disbelieves after this, they are
the Fasiqun.”19
َ اس َو َي ُك
ون ُ َو َك ٰ َذل َِك َج َع ْل َنا ُك ْم أُم ًَّة َو َس ًطا ِل َت ُكو ُنوا
ِ ش َهدَ ا َء َعلَى ال َّن
ۚۗ الرَّ سُو ُل َعلَ ْي ُك ْم َش ِه ًيدا
“Thus we have made you a just (and best)
nation, so that you are witness over
19
EMQ 24: 55
88
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
20
EMQ 2:143
21
Saheeh Muslim
22
Musnad Imam Ahmad
89
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
23
Saheeh Hadith in Tirmizi and Saheeh Muslim
24
Saheeh Bukhari, Saheeh Muslim
90
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
Muslim
A Khalifah can only be appointed from among the
Muslims. Allah (swt) said:
ً ِين َس ِب
يل َ ين َعلَى ْالم ُْؤ ِمن َّ َولَنْ َيجْ َع َل
َ َّللا ُ ل ِْل َكاف ِِر
“Allah will never grant the disbelievers
authority over the believers”25
25
EMQ 4: 141
91
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
َ َّ َِّين ۗۚ إِن
َ َّللا َك
ان َ ين َو ْال ُم َنا ِفق َ َّ َيا أَ ُّي َها ال َّنبِيُّ ا َّت ِق
َ َّللا َو ََل ُتطِ ِع ْال َكاف ِِر
َعلِيمًا َحكِيمًا
“O Prophet! Fear Allah and do not obey
the Unbelievers and the Hypocrites: verily
Allah is full of knowledge and wisdom”26
َّللا َوأَطِ يعُوا الرَّ سُو َل َوأُولِي ْاْلَمْ ِر َ َّ ِين آ َم ُنوا أَطِ يعُوا َ َيا أَ ُّي َها الَّذ
ُول إِنْ ُك ْن ُت ْم ِ َّ ازعْ ُت ْم فِي َشيْ ء َفرُ ُّدوهُ إِلَى
ِ َّللا َوالرَّ س َ ِم ْن ُك ْم ۖۚ َفإِنْ َت َن
ٰ
ً اّلل َو ْال َي ْوم ْاْلخ ِِر ۚۚ َذل َِك َخ ْي ٌر َوأَحْ َسنُ َتأْ ِو
يل ِ ِ َّ ون ِب َ ُت ْؤ ِم ُن
“O you who believe! Obey Allah and obey the
Messenger (saw) and those in authority from among
you (the Muslims). If you differ in anything amongst
yourselves, refer it to Allah and his Messenger, if you
believe in Allah and the last day. That is better and more
suitable for final determination.”27
Mature
Divine rules are only applicable to those who are legally
responsible (Mukallaf), as such it is impossible to give
26
EMQ 33: 1
27
EMQ 4: 59
92
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
Sane
For the same reasons it is not possible to appoint one
who is not held accountable for their actions due to
insanity. Ali ibn Abi Talib narrated that the Prophet
(saw) said:
Trustworthy
It is further noted that a Khalifah must be appointed
from those who are of good character and not
28
Saheeh Bukhari and Saheeh Muslim
29
Saheeh Bukhari and Saheeh Muslim
93
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
30
EMQ 65: 2
94
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
Male
The Khilafah is a divine term and subject to specific rules
restricted to what is found in the divine texts. As such, it
has been decided by Allah (swt) that while women can
fill many roles in society, government, judiciary and
consultation for the state, the role of the Khalifah itself
is solely to be a male appointment. Abu Bakrah narrated
that the Prophet (saw) said:
Free
It is a condition of the Khalifah that the leader must be a
free man, not a slave. The leader cannot be under the
authority of any other person and such a slave is not
suitable for the role. The Prophet (saw) said:
31
Musnad Imam Ahmad, Tirmizi & An Nasaa’i
32
Musnad Imam Ahmad, At-Tabarani
95
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
Capable
Imam Mawardi, Imam Nawawi, Imam Khuldun all said it
is binding that the Khalifah must be capable with sound
senses.
96
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
Quraishi
It is agreed that a condition for the Khalifah is that he
belongs to the tribe of Quraish. However there is
dispute about whether this condition is a binding
condition (mulzim) or a recommended one
(Afdhaliyyah). The Prophet (saw) said:
33
EMQ 48:17
34
Musnad Imam Ahmad
35
Musnad Imam Ahmad
97
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
98
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
Mujtahid
It is agreed upon that to be a scholar is a recommended
condition (Shart Afdhaliyyah) for the Khalifah. This is
because his role is by nature needy for someone
capable of deriving rules from the divine texts. It has
been said,
36
Saheeh Bukhari
99
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
Brave
Imam Qalqashandi, Imam Nawawi and Imam Mawardi
all said that the Khalifah must be brave. This is a
recommended condition (Shart Afdhaliyyah).
37
Saheeh Bukhari and Saheeh Muslim
100
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
Experienced
This has been argued by some scholars, purely as a
rational argument for the preservation of the Muslims
and the benefit having some experience achieves.
However there no Evidence to support this claim and
attaching this matter as a condition to the appointment
of a Khalifah is incorrect. Although there is no harm in
choosing an experienced leader for this important role,
it is a permissible choice (Mubaah) that has no divine
command or request from the legislator.
Infallible
This condition has been argued by the Shi’ah sect
exclusively. They argue that the Imam must be infallible
and free from sin as Allah (swt) has ordered obedience
to him and made his command binding. They argue that
only the family and descendants of the Prophet (saw)
through his daughter Fatimah and Ali ibn Abi Talib are
suitable for the role of the Caliphate.
101
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
102
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
103
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
104
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
PART FOUR
PILLARS OF DIVINE POLITICS
105
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
106
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
A New Generation
They need to remember that today, they are dealing
with a new generation of Muslims in the Ummah that
has grown up with man-made laws and non-Islamic
culture surrounding them in a strange environment.
They have never lived under Islam or Shari'ah laws; they
39
EMQ 3:159
107
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
108
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
109
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
110
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
ِ َّ يل
َّللا َف َت َب َّي ُنوا َو ََل َتقُولُوا ِ ض َر ْب ُت ْم فِي َس ِب َ ِين آ َم ُنوا إِ َذا َ َيا أَ ُّي َها الَّذ
ض ْال َح َيا ِة ال ُّد ْن َيا َ ون َع َر َ ت م ُْؤ ِم ًنا َت ْب َت ُغ َ ْلِ َمنْ أَ ْل َق ٰى إِلَ ْي ُك ُم الس ََّل َم لَس
َّ َِّيرةٌ ۚۚ َك ٰ َذل َِك ُك ْن ُت ْم مِنْ َق ْب ُل َف َمن
َّللا ُ َعلَ ْي ُك ْم ِ َّ ََف ِع ْند
َ َّللا َم َغا ِن ُم َكث
َ ُان ِب َما َتعْ َمل
ون َخ ِبيرً ا َ َّللا َكَ َّ ََّف َت َب َّي ُنوا ۚۚ إِن
"O you who believe, if you travel in the
earth in jihad, verify and do not say to
111
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
40
EMQ 4:94
112
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
You cannot just say to people 'you are brelwi', 'you are
sufi' and then desert them or isolate yourself from
41
EMQ 8:63
113
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
114
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
115
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
116
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
َ ون ۖۚ َو َس ُت َر ُّد
ون َ َّللا ُ َع َملَ ُك ْم َو َرسُولُ ُه َو ْالم ُْؤ ِم ُن َّ َوقُ ِل اعْ َملُوا َف َس َي َرى
ِ إِلَ ٰى َعال ِِم ْال َغ ْي
َ ُ ب َوال َّش َهادَ ِة َف ُي َن ِّب ُئ ُك ْم ِب َما ُك ْن ُت ْم َتعْ َمل
ون
42
EMQ 8:62-63
117
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
43
EMQ 9:105
118
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
119
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
شعُوبًا َو َق َبا ِئ َلُ َيا أَ ُّي َها ال َّناسُ إِ َّنا َخلَ ْق َنا ُك ْم مِنْ َذ َكر َوأ ُ ْن َث ٰى َو َج َع ْل َنا ُك ْم
َّ ََّّللا أَ ْت َقا ُك ْم ۚۚ إِن
ٌَّللاَ َعلِي ٌم َخ ِبير ِ َّ َارفُوا ۚۚ إِنَّ أَ ْك َر َم ُك ْم عِ ْندَ لِ َت َع
“O mankind! we have created you from a
man and a woman and made you into
nations and tribes that you may know
one another. Verily, the most honourable
among you in the eyes of Allah is that
44
Sunan Abu Dawood
45
Tabarani
120
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
46
EMQ 49: 13
47
EMQ 49: 13
121
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
48
Narrated by Al Bukhari in Al Adab Al Mufrad
122
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
49
Sunan Al Baihaqi
50
EMQ 49: 10
123
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
51
Musnad Imam Ahmed
124
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
125
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
126
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
53
Saheeh Bukhari and Saheeh Muslim
127
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
54
Abu Dawood
128
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
129
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
ضواُّ ب ََلنم َفِ ت فَظًّا َغلِي َظ الم َق مل َ ت ََلُ مم ۖ َولَ مو ُكمن
ِِ ِ
َ فَبِ َما َر مْحَة م َن اللَّه لمن
استَ مغ ِف مر ََلُ مم َو َشا ِومرُه مم ِف ماْل مَم ِر ۖ فَِإذَا ِ
ف َعمن ُه مم َو م
ُ اع ك ۖ فَ م َ ِم من َح مول
ِ ُّ ت فَتَ َوَّك مل َعلَى اللَّ ِه ۖ إِ َّن اللَّهَ ُُِي
َ ب الم ُمتَ َوِّكل
ي َ َعَزمم
“And by the Mercy of Allah, you dealt
with them gently. And had you been
severe and harsh hearted, they would
have broken away from about you; so
130
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
131
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
Consultation is Compulsory
The command in this verse makes it compulsory to
consult subjects in the affairs of government. This is
particularly true, because government decisions involve
and affect the entire Ummah (nation) and the Khalifah
must 'consult with them'. This is one rule and principle,
which the Khalifah cannot abolish or neglect.
132
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
133
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
134
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
اْلَيَاةِ الدُّنميَا ۖ َوَما ِعمن َد اللَّ ِه َخمي ر َوأَبم َقى فَ َما أُوتِيتُ مم ِم من َش ميء فَ َمتَاعُ م
ين َآمنُوا َو َعلَى َرِِّّبِ مم يَتَ َوَّكلُو َن ِ َِّ
َ للذ
ضبُوا ُه مم يَ مغ ِف ُرو َن ِ احش وإِذَا ما َغ ِ
َ َ َ اْل مِث َوالم َف َو ِين َمَيتَنِبُو َن َكبَائِر م
َ
ِ َّ
َ َوالذ
ورى بَمي نَ ُه مم َوِِمَّا َّ استَ َجابُوا لَِرِِّّبِ مم َوأَقَ ُاموا
َ الص ََل َة َوأ مَم ُرُه مم ُش ين م
ِ َّ
َ َوالذ
اه مم يُمن ِف ُقو َن
ُ ََرَزقم ن
ِ َوالَّ ِذين إِ َذا أَصاب هم المب مغي هم ي منت
ص ُرو َن َ َ َُ ُ َ ُ ُ م َ َ
135
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
56
EMQ 42: 36-39
136
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
137
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
Ibn Jurair (ra) said that the people of ilm will consult
each other and then come out on a matter they agree
upon. What makes the opinion correct is that after
consultation, no one dictates upon the other.
138
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
(vii) It makes people use their minds more and talk and
exchange their opinions with each other. They will study
the crises and matters more carefully.
139
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
140
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
57
Musannaf ibn Abi Sheebah
141
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
those who have ilm if you know not. Ahl ul-Zikr is Ahl ul-
Qur'an.
ِ ِ
الذ مك ِر إِ من َ َوَما أ مَر َس ملنَا ِم من قَ مبل
ك إََِّل ِر َج ًاَل نُوحي إِلَمي ِه مم ۖ فَ م
ِّ اسأَلُوا أ مَهل
َ
ُكمنتُ مم ََل تَ معلَ ُمو َن
And we sent not before but men to whom
we inspired, so ask the people of
knowledge if you do not know.58
الذ مك ِر إِ من ِ
َ ك إََِّل ِر َج ًاَل نُوحي إِلَمي ِه مم ۖ فَ م
ِّ اسأَلُوا أ مَهل َ ََوَما أ مَر َس ملنَا قَ مب ل
ُكمنتُ مم ََل تَ معلَ ُمو َن
And we sent not before but men to
whom we inspired, so ask the people of
knowledge if you do not know.59
Allah (swt) does not take the ilm by taking it from the
hearts of the people but rather when the Ulema die,
then the people will refer to leaders without ilm.60
58
EMQ 16: 43
59
EMQ 21: 7
60
Saheeh Bukhari and Saheeh Muslim
142
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
Imam Shaafi
143
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
144
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
145
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
146
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
ِ ِ ِ َوِم َن الن
َك ۖ إََِّّنَا ََيم َشى اللَّه َ اب َو ماْلَنم َع ِام ُمُمتَلف أَلم َوانُهُ َك َذلِّ َّو
َ َّاس َوالد
ِم من ِعبَ ِادهِ الم ُعلَ َماءُ ۖ إِ َّن اللَّ َه َع ِزيز َغ ُفور
" It is only those who have knowledge
among His slaves that fear Allah"."61
َُون اللَّه
َ ون ِبال َّس ِّي َئ ِة َق ْب َل ْال َح َس َن ِة لَ ْو ََل َتسْ َت ْغ ِفر
َ َُقا َل َيا َق ْو ِم لِ َم َتسْ َتعْ ِجل
َ لَ َعلَّ ُك ْم ُترْ َحم
ُون
He (Salih) said, "O my people, why are
you impatient for evil instead of good?
61
EMQ 35:28
147
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
ِي أَحْ َسنُ َفإِ َذا الَّذِي َ َو ََل َتسْ َت ِوي ْال َح َس َن ُة َو ََل ال َّس ِّي َئ ُة ْاد َفعْ ِبالَّتِي ه
َب ْي َن َك َو َب ْي َن ُه َعدَ َاوةٌ َكأ َ َّن ُه َولِي َحمِي ٌم
"The good deed and the evil deed cannot
be equal. Repel (the evil) with one which
is better, then verily! he, between whom
and you there was enmity, (will become)
as though he was a close friend."64
62
EMQ 27:46
63
EMQ 28:54
64
EMQ 41:34
148
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
الظنِّ إِ ْث ٌم
َّ ضَ ْالظنِّ إِنَّ َبع َّ ِين آ َم ُنوا اجْ َتنِبُوا َكثِيرً ا م َِّن َ َيا أَ ُّي َها الَّذ
ض ُكم َبعْ ضًا أَ ُيحِبُّ أَ َح ُد ُك ْم أَن َيأْ ُك َل لَحْ َم ُ َْو ََل َت َج َّسسُوا َو ََل َي ْغ َتب بَّع
)21:94( َّللا َت َّوابٌ رَّ حِي ٌم َ َّ أَخِي ِه َم ْي ًتا َف َك ِرهْ ُتمُوهُ َوا َّتقُوا
َ َّ ََّّللا إِن
" O you who believe! Avoid much
suspicions, indeed some suspicions are
sins. And spy not, neither backbite one
another. Would one of you like to eat the
flesh of his dead brother? You would hate
it (so hate backbiting). And fear Allah.
65
Musnad Imam Ahmed
149
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
ََّللا َوَلَ ال َّشه َْر ْال َح َرا َم َوَل ِ ِين آ َم ُنو ْا َلَ ُت ِحلُّو ْا َش َعآئ َِر َ َيا أَ ُّي َها الَّذ
ون َفضْ لً مِّن رَّ ب ِِّه ْم َ ْت ْال َح َرا َم َي ْب َت ُغ َ ِّين ْال َبي
َ ي َوَلَ ْال َقآلئِدَ َوَل آم َ ْال َه ْد
َو ِرضْ َوا ًنا َوإِ َذا َحلَ ْل ُت ْم َفاصْ َطا ُدو ْا َوَلَ َيجْ ِر َم َّن ُك ْم َش َنآنُ َق ْوم أَن
ِّص ُّدو ُك ْم َع ِن ْال َمسْ ِج ِد ْال َح َر ِام أَن َتعْ َت ُدو ْا َو َت َع َاو ُنو ْا َعلَى ْالبر َ
َّللا َشدِي ُدَ َّان َوا َّتقُو ْا َّللاَ إِن ْ
ِ َوال َّت ْق َوى َوَلَ َت َع َاو ُنو ْا َعلَى اِلِث ِم َو ْالع ُْد َو
)2:4( ب ِ ْال ِع َقا
"O you who believe! do not violate the
rites of Allah, nor of the Sacred Month,
nor of the animals brought for sacrifice,
nor the garlanded people or animals, nor
the people coming to the Sacred House
(Makkah), seeking the bounty and good
pleasure of their Lord. But when you
come out of ihram, then [you may] hunt.
And do not let the hatred of a people for
having obstructed you from al-Masjid al-
Haram lead you to transgress. And
cooperate in righteousness and piety, but
do not cooperate in sin and aggression.
66
EMQ 49: 12
150
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
The shura must always be for the one who fears Allah
(swt), there is no way for the one who does not carry
Da'wah or Jihad and is inactive to be worthy or
beneficial for consultation.
67
EMQ 5:2
151
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
َ ون فِ ْت َن ٌة َو َي ُك
َون ال ِّدينُ ِّللِ َفإِ ِن ان َت َهو ْا َفل َ َو َقا ِتلُو ُه ْم َح َّتى َلَ َت ُك
ِين
َ الظالِمَّ ان إَِلَّ َعلَى َ ع ُْد َو
"Fight them until there is no more Fitnah
and the Deen is only for Allah."68
68
EMQ 2:193
152
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
These are the general rules against the Kufr and the
shirk whenever it is present in an openly combative
state against Islam.
What is Al Taa'ifah?
A Taa’ifah is an Arabic term referring to an entity or
group of people. It usually denotes a small portion of a
larger group or society. As with an group or community,
a Taa’ifah is a collection of people united by some
common action, cause or attribute.
153
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
What is Al Mumtani'ah?
“Mumtani’ah” refers to the entity that makes
“Imtinaa’” – these terms come from the root Arabic
verb Mana’a.
69
Saheeh Muslim
154
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
155
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
156
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
َ ون فِ ْت َن ٌة َو َي ُك
َّون ال ِّدينُ ُكلُّ ُه ِّلل َفإِ ِن ان َت َه ْو ْا َفإِن َ َو َقا ِتلُو ُه ْم َح َّتى َلَ َت ُك
َ َُّللاَ ِب َما َيعْ َمل
ون بَصِ ي ٌر
"Fight them until there is no more Fitnah
and the Deen is only for Allah."70
70
EMQ 8:39
157
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
71
Saheeh Bukhari and Saheeh Muslim
158
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
159
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
160
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
161
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
74
al Fatawaa al kubraa
162
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
163
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
164
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
165
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
In the Qur’an,
Allah (swt) says,
166
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
And,
And,
ِ ُص ِّد ًقا ِل َما َبي َْن َيدَ ْي ِه م َِن ْال ِك َتا
ب َ اب ِب ْال َح ِّق م َ َوأَ ْن َز ْل َنا إِلَ ْي
َ ك ْال ِك َت
َّللا ُ ۖۚ َو ََل َت َّت ِبعْ أَهْ َوا َء ُه ْم
َّ َو ُم َه ْي ِم ًنا َعلَ ْي ِه ۖۚ َفاحْ ُك ْم َب ْي َن ُه ْم ِب َما أَ ْن َز َل
َعمَّا َجا َء َك م َِن ْال َح ِّق ۚۚ لِ ُكل َج َع ْل َنا ِم ْن ُك ْم شِ رْ َع ًة َو ِم ْن َهاجً ا ۚۚ َولَ ْو
َّللا ُ لَ َج َعلَ ُك ْم أُم ًَّة َواحِدَ ًة َو ٰلَكِنْ لِ َي ْبلُ َو ُك ْم فِي َما آ َتا ُك ْم ۖۚ َفاسْ َت ِبقُوا َّ َشا َء
ِ َّ ت ۚۚ إِلَى
َ َُّللا َمرْ ِج ُع ُك ْم َجمِيعًا َف ُي َن ِّب ُئ ُك ْم ِب َما ُك ْن ُت ْم فِي ِه َت ْخ َتلِف
ون ِ ْال َخي َْرا
" And We have revealed to you, [O
Muhammad], the Book in truth,
confirming that which preceded it of the
75
EMQ 4:65
76
EMQ 4:105
167
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
77
EMQ 5:48
168
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
78
Saheeh Bukhari and Saheeh Muslim
169
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
79
Abu Dawud, Tirmidhi, Nasaa’i, and Ibn Majah
80
Musnad Imam Ahmad and Abu Dawood
170
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
81
Saheeh Bukhari, Saheeh Muslim and Musnad Imam Ahmad
171
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
82
Sunan Al Baihaqi, Daaraqutni and Tabarani
83
Saheeh Muslim, Abu Dawood and Al-Nasaa’i
84
‘The Etiquette of the Judge’ – Adab Al Qaadhi, vol.1, p.123
172
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
85
Saheeh Muslim
173
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
174
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
justice for the people, then the fard has been fulfilled,
and the sin is removed from the necks of the Muslims.
175
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
However, all the judges were not of one type, and the
areas over which they had jurisdiction varied according
to the roles they were allocated. Some judges were
concerned with the disputes between the people,
others with settling whatever harms the common
interest of the people and others dealt with the area of
176
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
177
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
178
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
179
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
86
Al-Ahkam al-Sultaniyya
180
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
181
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
182
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
183
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
88
Saheeh Muslim
184
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
185
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
186
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
187
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
188
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
189
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
190
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
89
EMQ 4:59
191
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
192
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
193
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
1) Muslim
2) Free
3) Mature
4) Sane
5) Just (‘adl)
6) Faqih (learned scholar), able to apply the rules to
the situations
7) They must have the faculty of the three main
senses - sight, hearing and speech.
194
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
195
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
196
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
197
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
Punishments
Here are the basic outlines of the structure of the
Judicial system of the Islamic State. Their details provide
comprehensive guidelines for both the structure and
function of the judiciary, in such a way as to ensure that
the objectives of justice under Islam are fulfilled.
However, it is not only by means of guidance and
clarification of the divine rules that the system
maintains its integrity. It has at its disposal the means of
effectively enforcing the decisions and judgements that
are arrived at by the courts - the punishment (al-
‘Uqubat).
198
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
Conclusion
The judiciary in the Islamic State was the richest source
of jurisprudence and judicial works of any period of
man. The libraries of Baghdad and Kufah (capitals of the
Islamic State) boasted collections of tens of thousands
of books and articles covering all aspects of legislation in
the daily affairs of man, and the study of fiqh (Islamic
law). Such was the extent of study and regard for this
crucial aspect of the deen of Islam.
Sadly today this legacy has been all but lost to the minds
of Muslims and non-Muslims throughout the world.
Nowhere is the Justice of Islam prevalent as the ruling
force and as a result, the world is engulfed in turmoil,
where justice can be bought and abused by any who
own the power to do so. Only when Islam is
implemented again in its entirety, will the world return
to the glorious state it enjoyed under the Khilafah.
199
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
200
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
90
EMQ 4:60
201
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
َ ُول َرأَي
ْت َّ َوإِ َذا قِي َل لَ ُه ْم َت َعالَ ْوا إِلَ ٰى َما أَ ْن َز َل
ِ َّللا ُ َوإِلَى الرَّ س
ودا ُ ون َع ْن َك
ً ص ُد َ ص ُّد ُ ِين َيَ ْال ُم َنا ِفق
“… and when it is said to them, come to
what Allah has revealed and to the
Messenger, you see the hypocrites turn
their faces in disgust.”91
91
EMQ 4:61
92
EMQ 4:65
202
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
203
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
204
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
93
EMQ 8:57
205
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
94
EMQ 2:179
95
Jaami’ al bayaan
206
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
الزانِي َفاجْ لِ ُدوا ُك َّل َواحِد ِم ْن ُه َما مِا َئ َة َج ْلدَ ة ۖۚ َو ََل َتأْ ُخ ْذ ُك ْم َّ الزا ِن َي ُة َو
َّ
ِ َّ ون ِب ِ َّ ِين ْ
ۚۖ اّلل َو ْال َي ْو ِم ْاْلخ ِِر َ َّللا إِنْ ُك ْن ُت ْم ُت ْؤ ِم ُن ِ ِب ِه َما َرأ َف ٌة فِي د
َ َو ْل َي ْش َه ْد َع َذا َب ُه َما َطا ِئ َف ٌة م َِن ْالم ُْؤ ِمن
ِين
“The fornicatress and fornicator, lash each one of them
100 lashes, and do not have any Ra’fah for either of
them in implementing the law of Allah if you are really
believers in Allah and the Last day And let a party of the
believers witness their punishment."96
96
EMQ 24:2
207
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
208
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
97
EMQ 24:2
209
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
Al Uqoobah
Al Uqoobah (Punishment) can be categorized as two
types:
These are very few and are reserved for severe crimes
such as married adultery, homosexual acts, intentional
murder, rape, burglary, highway robbery etc.
210
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
98
EMQ 11:78
99
EMQ 15:72
211
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
َولَ ْو أَ َّن ُه ْم أَ َقامُوا ال َّت ْو َرا َة َو ْاِلِ ْن ِجي َل َو َما أ ُ ْن ِز َل إِلَي ِْه ْم مِنْ َرب ِِّه ْم َْلَ َكلُوا
ٌت أَرْ جُ ل ِِه ْم ۚۚ ِم ْن ُه ْم أُم ٌَّة ُم ْق َتصِ دَ ةٌ ۖۚ َو َكثِير ِ ْمِنْ َف ْوق ِِه ْم َومِنْ َتح
َ ُِم ْن ُه ْم َسا َء َما َيعْ َمل
ون
“If only they had stood fast by the Law,
the Gospel, and all the revelation that
was sent to them from their Lord, they
would have eaten (provisions) from
above them and below their feet. There is
from among them a party on the right
212
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
َولَ ْو أَنَّ أَهْ َل ْالقُ َر ٰى آ َم ُنوا َوا َّت َق ْوا لَ َف َتحْ َنا َعلَي ِْه ْم َب َر َكات م َِن ال َّس َما ِء
َ ض َو ٰلَكِنْ َك َّذبُوا َفأ َ َخ ْذ َنا ُه ْم ِب َما َكا ُنوا َي ْكسِ ب
ُون ِ َْو ْاْلَر
“If the people of the towns had but
believed and feared Allah, We should
indeed have opened out to them (All
kinds of) blessings from heaven and
earth; but they rejected (the truth), and
We brought them to book for their
misdeeds.”101
213
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
214
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
102
Saheeh Bukhari
215
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
103
EMQ 25:65-68
216
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
104
EMQ 4:58
105
EMQ 5:45
217
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
218
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
219
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
106
EMQ 3:164
220
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
107
EMQ 2:129
108
EMQ 62:2
221
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
222
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
109
Saheeh Muslim
223
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
224
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
110
Saheeh Bukhari
225
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
226
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
111
Musannaf ibn Abi Shaybah
227
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
and,
228
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
229
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
Medicine
Muslim physicians developed many surgical instruments
to perform operations, as well as describing countless
other aspects of medical science, such as :
230
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
Science
Science flourished under the Islamic Education system.
Al-Khawarizmi has been credited as “The father of the
scientific method” – employed as the bedrock of
scientific discovery until today in the modern world. The
Muslims were the most advanced in the world in fields
such as:
mathematics,
geometry,
optics,
astronomy,
medicine,
physics,
231
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
natural sciences,
engineering and many others.
232
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
233
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
234
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
114
EMQ 3:110
235
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
115
EMQ 61:8
236
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
116
EMQ 4:89
117
EMQ 60:2
237
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
118
EMQ 2:120
238
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
119
EMQ 9:67
239
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
وب ِه ْم أَ ِك َّن ًة أَنْ َي ْف َقهُوهُ َوفِي َآذان ِِه ْم َو ْقرً ا ۚۚ َوإِ َذا
ِ ُ َو َج َع ْل َنا َعلَ ٰى قُل
َ ِ َّْك فِي ْالقُر َ َْذ َكر
ِ آن َوحْ دَ هُ َولَّ ْوا َعلَ ٰى أ ْد َب
ار ِه ْم ُنفُورً ا َ ت َرب
"And We have put coverings over their
hearts lest, they should understand it (the
Quran), and in their ears deafness. And
when you make mention of your Lord
Alone in the Quran, they turn on their
backs, fleeing in extreme dislikeness."120
And,
120
EMQ 17:46
121
EMQ 39:45
240
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
The da'ee is the one who incites the people for izhaar
uddeen and rising against the regimes. It is not just to
tell people that fasting is good for your stomach and
health. The kuffar say and declare "do not listen to
Islam",
241
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
And,
ََّوإِ َذا ُت ْتلَ ٰى َعلَ ْي ِه آ َيا ُت َنا َولَّ ٰى مُسْ َت ْك ِبرً ا َكأَنْ لَ ْم َيسْ َمعْ َها َكأ َن
فِي أ ُ ُذ َن ْي ِه َو ْقرً ا ۖۚ َف َب ِّشرْ هُ ِب َع َذاب أَلِيم
And when Our Verses (of the Qur'an) are
recited to such a one, he turns away in
pride, as if he heard them not, as if there
were deafness in his ear. So announce to
him a painful torment.123
123
EMQ 31:7
242
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
124
EMQ 6:24-26
243
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
125
EMQ 71:5-10
126
EMQ 6:112
244
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
َ َو ُز ْخرُ ًفا َوإِن ُك ُّل َذل َِك لَمَّا َم َتاعُ ْال َح َيا ِة ال ُّد ْن َيا َو ْاْلخ َِرةُ عِ ن َد َرب
ِّك
)24:42( ِين َ ل ِْل ُم َّتق
And adornments of gold. Yet all this (i.e.
the roofs, doors, stairs, elevators, thrones
etc. of their houses) would have been
nothing but an enjoyment of this world.
And the Hereafter with your Lord is only
for the Muttaqûn.127
َّللا
ِ ون ِ ِين َظلَمُو ْا َف َت َم َّس ُك ُم ال َّنا ُر َو َما لَ ُكم ِّمن ُد
َ َوَلَ َترْ َك ُنو ْا إِلَى الَّذ
)99:994( رُون
َ نص َ مِنْ أَ ْولِ َياء ُث َّم َلَ ُت
"And do not incline towards, nor rely
upon, those who are bent on evildoing
lest the fire [of the hereafter] touch you:
for [then] you would have none to protect
you from God, nor would you ever be
succoured [by Him]."128
127
EMQ 43:35
128
EMQ 11:113
245
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
129
EMQ 69:38-43
246
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
ِين مِنْ َق ْبل ِِه ْم مِنْ َرسُول إِ ََّل َقالُوا َسا ِحرٌ أَ ْو ٰ
َ َك َذل َِك َما أَ َتى الَّذ
ٌَمجْ ُنون
130
EMQ 38:4
131
EMQ 51:52
247
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
132
EMQ 7:116
248
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
249
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
133
Tirmizi
250
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
134
Saheeh Bukhari and Saheeh Muslim
135
Saheeh Muslim
251
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
136
Abu Dawood
252
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
Allah (swt) described that the first thing that those who
believe and take authority do with that authority is to
establish the salah to Allah (swt) in the earth.
137
EMQ 22:41
253
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
254
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
َِّّللاُ أَنْ ُترْ َف َع َوي ُْذ َك َر فِي َها اسْ ُم ُه ُي َس ِّب ُح لَ ُه فِي َها ِب ْال ُغ ُدو
َّ فِي ُبيُوت أَذ َِن
ال
ِ صَ َو ْاْل
َ ِر َجال َل تُ ْل ِهي ِه ْم تِ َجا َرة َو َل بَيْع ع َْن ِذ ْك ِر
ۖ ّللاِ َوإِقَ ِام الص َََل ِة َوإِيتَا ِء ال َز َكا ِة
َ يَ َخافُونَ يَوْ ًما تَتَقَلَبُ فِي ِه ْالقُلُوبُ َو ْاْلَ ْب
صا ُر
138
EMQ 22:41
255
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
139
EMQ 24:36-37
256
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
140
Saheeh Bukhari and Saheeh Muslim
141
Musnad Imam Ahmed and Abu Dawood
142
Musnad Imam Ahmed
143
Saheeh Bukhari
257
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
ِي لِلص ََّل ِة مِنْ َي ْو ِم ْالجُ م َُع ِة َفاسْ َع ْوا إِلَ ٰى َ ِين آ َم ُنوا إِ َذا ُنود َ َيا أَ ُّي َها الَّذ
ٰ
ِ َّ ذ ِْك ِر
َ َّللا َو َذرُ وا ْال َبي َْع ۚۚ َذلِ ُك ْم َخ ْي ٌر لَ ُك ْم إِنْ ُك ْن ُت ْم َتعْ لَم
ُون
“O you who believe! When the call is
proclaimed for the Salat on the day of
Friday, come to the remembrance of
Allah and leave off business, that is better
for you if you did but know!”145
258
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
146
EMQ 24:37
147
Tabarani
259
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
148
EMQ 24:37
260
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
149
Sunan Al Baihaqi
150
Majmoo Al Fatawa
261
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
262
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
ب َوأَق ِِم الص ََّل َة ۖۚ إِنَّ الص ََّل َة َت ْن َه ٰى ِ ك م َِن ْال ِك َتا َ ا ْت ُل َما أُوح َِي إِلَ ْي
َّ َّللا أَ ْك َب ُر ۗۚ َو
َّللاُ َيعْ لَ ُم َما ِ َّ َُع ِن ْال َفحْ َشا ِء َو ْال ُم ْن َك ِر ۗۚ َولَذ ِْكر
َ َتصْ َنع
ُون
151
Muwatta’ Imam Malik
263
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
152
EMQ 29:45
153
EMQ 2:45
264
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
154
EMQ 2:45
155
Abu Dawood
265
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
156
EMQ 70: 19-23
157
Saheeh Bukhari and Saheeh Muslim
266
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
158
Musnad Imam Ahmed
159
Reported in Musnad Imam Ahmed and Abu Dawood
267
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
160
in Saheeh Muslim
268
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
161
Musnad Imam Ahmed
269
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
270
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
271
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
272
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
162
EMQ 3:133
273
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
and,
163
EMQ 107: 1-3
164
EMQ 89:17-20
274
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
This is the duty of the Khalifah and the state and the
duty of every Muslim to support in the absence of the
Khilafah. Allah (swt) says,
and,
َّب َو َلـكِنَّ ْال ِبر ِ ْس ْال ِبرَّ أَن ُت َولُّو ْا وُ جُو َه ُك ْم ِق َب َل ْال َم ْش ِر ِق َو ْال َم ْغ ِرَ لَّي
ِّين َوآ َتىَ ب َوال َّن ِبي ِ َمنْ آ َم َن ِباّللِ َو ْال َي ْو ِم اْلخ ِِر َو ْال َمآل ِئ َك ِة َو ْال ِك َتا
يل
ِ ِين َواب َْن الس َِّب َ ْال َما َل َعلَى ُح ِّب ِه َذ ِوي ْالقُرْ َبى َو ْال َي َتا َمى َو ْال َم َساك
ون َ ُالز َكا َة َو ْالمُوفَّ ب َوأَ َقا َم الصَّل َة َوآ َتى ِ ِين َوفِي الرِّ َقا َ َوالسَّآ ِئل
165
EMQ 90:11-12
166
EMQ 93:9-10
167
EMQ 99:7-8
275
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
168
EMQ 2:177
276
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
ْن إِحْ َسا ًنا َو ِبذِي ْالقُرْ َبى ِ َّللا َوَلَ ُت ْش ِر ُكو ْا ِب ِه َش ْي ًئا َو ِب ْال َوالِدَ ي
َ َواعْ ُب ُدو ْا
ِ ار ْال ُج ُن
ب ِ ار ذِي ْالقُرْ َبى َو ْال َج ِ ِين َو ْال َجِ َو ْال َي َتا َمى َو ْال َم َساك
َت أَ ْي َما ُن ُك ْم إِنَّ َّللاَ َل
ْ يل َو َما َملَ َك ِ ِْن السَّب ِ ب َواب ِ الجنَ ب ِب ِ َوالصَّا ِح
)2:4:( خورً ا ُ ان م ُْخ َتاَلً َف َ ُيحِبُّ َمن َك
"Worship Allah and join none with Him in
worship, and do good to parents,
kinsfolk, orphans, the poor, the neighbour
who is near of kin, the neighbour who is a
stranger, the companion by your side, the
wayfarer (you meet), and those (slaves)
whom your right hands possess. Verily,
Allah does not like such as are proud and
boastful;"169
169
EMQ 4:36
277
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
170
EMQ 16:90
171
Saheeh Bukhari
172
Ibid
278
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
279
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
280
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
281
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
282
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
ُون
َ جعِ ْصُم ُب ْك ٌم عُمْ ٌي َف ُه ْم ََل َير
“Deaf, mute & blind … ”173
173
EMQ 2:18
174
EMQ 24:61
175
EMQ 24:61
283
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
ح ُب ُك ْم ِب َمجْ ُنون
ِ صا
َ َو َما
“Your companion is not insane,”178
176
EMQ 24:61
177
EMQ 5:110
178
EMQ 81 :22
284
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
285
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
286
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
287
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
179
EMQ 4:95
180
EMQ 4:95
288
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
181
Musnad Imam Ahmad
289
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
290
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
291
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
292
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
293
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
294
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
Imam Malik ibn Anas, one of the four great Imams was
known to have been disabled in both arms.
295
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
296
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
297
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
ون َر َّب َنا َهبْ َل َنا ِمنْ َأ ْز َواجِ َنا َو ُذرِّ يَّا ِت َنا ُقرَّ َة َ ِين َي ُقو ُل
َ َوا َّلذ
َ َأعْ يُن َواجْ َع ْل َنا لِ ْل ُم َّتق
ِين إ ِ َمامًا
182
EMQ 25:74
298
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
299
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
Healthy Eating
Allah (swt) says,
300
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
َيا َبنِي آدَ َم ُخ ُذوا ِزي َن َت ُك ْم عِ ْندَ ُك ِّل َمسْ ِجد َو ُكلُوا َوا ْش َربُوا َو ََل
َ ُتسْ ِرفُوا ۚ إِ َّن ُه ََل ُيحِبُّ ْالمُسْ ِرف
ِين
“Eat and drink but do not be
extravagant.”184
183
EMQ 20:81
184
EMQ 7:31
301
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
185
EMQ 5:3
302
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
And,
186
EMQ 17:32
303
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
صابُ َو ْاْلَ ْز ََل ُمَ ِين آ َم ُنوا إِ َّن َما ْال َخمْرُ َو ْال َميْسِ ُر َو ْاْلَ ْن
َ َيا أَ ُّي َها الَّذ
َ ان َفاجْ َتنِبُوهُ لَ َعلَّ ُك ْم ُت ْفل
ِحُون َ ِرجْ سٌ مِنْ َع َم ِل ال َّشي
ِ ْط
“Verily, the gambling and intoxicants …
are only works of Shaytaan, so keep away
from them.”188
187
EMQ 6:151
188
EMQ 5:90
304
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
And,
305
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
189
EMQ 4:71
306
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
Warfare
Nowadays, in warfare, people used serious weaponry
such as nuclear weapons, chemical weapons, radiation
and other weaponry that not only causes mass cases of
disability and serious injuries to those caught in blasts
and hit be debris and shrapnel but can even cause
harm, deformity and disabilities in future children born
from parents exposed to such chemicals and radiation.
Some of the best examples can be found in Iraq, after
USA used depleted uranium shells causing children for
several generations afterward to be born with
disabilities.
307
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
ٰ
ِ َّللا الرَّ حْ َم ِن الرَّ ح
ِيم ِ َّ ِبسْ ِم
س َو َت َولَّ ٰىَ َع َب
أَنْ َجا َءهُ ْاْلَعْ َم ٰى
ك لَ َعلَّ ُه َي َّز َّك ٰى
َ َو َما ي ُْد ِري
الذ ْك َر ٰى ِّ أَ ْو َي َّذ َّكرُ َف َت ْن َف َع ُه
أَمَّا َم ِن اسْ َت ْغ َن ٰى
308
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
190
EMQ 80:1-7
191
EMQ 9:128
309
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
ِين آ َم ُنوا ََل َيسْ َخرْ َق ْو ٌم مِنْ َق ْوم َع َس ٰى أَنْ َي ُكو ُنوا َخيْرً ا َ َيا أَ ُّي َها الَّذ
ِم ْن ُه ْم َو ََل ن َِسا ٌء مِنْ ن َِساء َع َس ٰى أَنْ َي ُكنَّ َخيْرً ا ِم ْنهُنَّ ۖ َو ََل َت ْلم ُِزوا
ۚ ان ِ ْ َُوق َبعْ د
ِ اِلي َم ُ س ِاَلسْ ُم ْالفُس َ ب ۖ ِب ْئ ِ أَ ْنفُ َس ُك ْم َو ََل َت َنا َب ُزوا ِب ْاْلَ ْل َقا
ُون
َ الظالِم َّ ك ُه ُم َ َو َمنْ لَ ْم َي ُتبْ َفأُو ٰلَ ِئ
“Let not the people mock each other, it
may be that they (the mocked) are better
than them, and let not women mock
other women, it could be that they are
better than them, and do not insult one
another and do not call each other evil
nicknames …”192
192
EMQ 49:11
310
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
311
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
Carers in Islam
Furthermore, Islam orders the community to take
responsibility for helping the disabled to fulfil their
needs and to welcome them at every opportunity, even
when passing by in the streets. The Prophet (saw) said,
312
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
193
EMQ 59:9
313
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
314
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
PART FIVE
“Allah ordered that you return
the trusts (amanaat) to its
people …”
~ Qur’an 4:58
315
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
316
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
317
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
194
Musannad Ibn Abi Sheebah
318
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
195
EMQ 73:7-8
319
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
320
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
196
Saheeh Muslim
321
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
197
Musnad Imam Ahmed
322
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
323
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
198
EMQ 4:58
324
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
199
Saheeh Al Sahabi
200
EMQ 4:59
325
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
201
EMQ 3:161
326
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
327
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
328
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
203
EMQ 59:6
329
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
204
EMQ 59: 7
330
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
ْشوا فِي َم َناك ِِب َها َو ُكلُوا مِنُ ْوَل َفام َ ْه َُو الَّذِي َج َع َل لَ ُك ُم ْاْلَر
ً ُض َذل
ُ ِر ْز ِق ِه ۖۚ َوإِلَ ْي ِه ال ُّن
شو ُر
“He alone made this land level and
subservient for you, so walk over it, work
and eat from what Allah has provided
from you, and you will be resurrected
from it to Him.”205
205
EMQ 69: 15
331
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
ك َتجْ ِري فِي ْال َبحْ ِر َ ض َو ْالفُ ْل ِ َّْللاَ َس َّخ َر لَ ُك ْم َما فِي ْاْلَر
َّ َّأَلَ ْم َت َر أَن
َ َّ َّض إِ ََّل ِبإِ ْذ ِن ِه ۗۚ إِن
َّللا ِ ْك ال َّس َما َء أَنْ َت َق َع َعلَى ْاْلَرُ ِِبأَمْ ِر ِه َويُمْ س
اس لَ َرءُوفٌ َرحِي ٌم ِ ِبال َّن
“See you not that Allah has subjected to
you (mankind) all that is on the earth,
and the ships that sail through the sea by
His Command? He withholds the heaven
from falling on the earth except by His
Leave. Verily, Allah is, for mankind, full of
Kindness, Most Merciful.”206
206
EMQ 22:65
332
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
And He made for you the sun and the moon that never
stop moving for your benefit, and made for you the
night and day, the night to sleep and the day to work.
207
EMQ 14:32
333
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
334
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
َّ ت
الث َر ٰى ِ ْت َو َما فِي ْاْلَر
َ ْض َو َما َب ْي َن ُه َما َو َما َتح ِ لَ ُه َما فِي ال َّس َم َاوا
To Him belongs all that is in the heavens
and all that is on the earth, and all that is
between them, and all that is under the
soil.208
208
EMQ 20:6
335
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
Allah (swt) made the water, the rivers, the oceans, the
air, the gas and many other resources and treasures in
the universe for our benefit.
336
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
َّ ت
الث َر ٰى ِ ْت َو َما فِي ْاْلَر
َ ْض َو َما َب ْي َن ُه َما َو َما َتح ِ لَ ُه َما فِي ال َّس َم َاوا
“To Him belongs all that is in the heavens
and all that is on the earth, and all that is
between them, and all that is under the
soil.”209
So the heat of the sun, the fresh air, the earth and what
is in it and below it, including all the natural resources
that exist there, belongs to Allah (swt) and has been
provided for all of mankind – that is different from that
which results from production and manufacture, which
is what man exerts effort to produce or invent out of
the primary resources provided by Allah (swt) and which
they made available to mankind.
209
EMQ 20:6
337
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
ِ َّ ت
َّللا ََل َ َوآ َتا ُك ْم مِنْ ُك ِّل َما َسأ َ ْل ُتمُوهُ ۚۚ َوإِنْ َت ُع ُّدوا نِعْ َم
ان لَ َظلُو ٌم َك َّفا ٌر ِ ْ َُّتحْ صُو َها ۗۚ إِن
َ اِل ْن َس
“It is Allah who created the heavens and
the earth and sent down rain from the
sky and produced thereby some fruits as
provision for you and subjected for you
the ships to sail through the sea by His
command and subjected for you the
rivers. And He subjected for you the sun
and the moon, continuous [in orbit], and
subjected for you the night and the day.
And He gave you from all you asked of
Him. And if you should count the favour
of Allah, you could not enumerate them.
Indeed, mankind is [generally] most
unjust and ungrateful.”210
210
EMQ 14:32-34
338
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
211
EMQ 31:20
339
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
Treasure of Angels
More than all of these resources in the heavens and the
earth Allah (swt) provided us more – he provided us the
angels. They support us and help us and fulfil the
commands of Allah (swt) in the weather, the mountains,
the earth and protect us and the nature. They are
Hafadha – they protect us from the plot of the
shayateen as well if we are eligible for that protection.
ت أَمْ رً ا
ِ َف ْال ُم َق ِّس َما
"By the winds that scatter dust. And the
clouds that bear heavy weight of water;
And the ships that float with ease and
gentleness; And those angels
apportioning each matter.212
212
EMQ 51: 1-4
340
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
Allah (swt) is the one who created us, He is the one who
decreed our rizq and brings it to us and He is the one
who decided our life span, He creates death and life to
test us, and He created all of the natural resources for
us, and He created the angels and gave them commands
to fulfil his decree.
The sun, the water, the rain, the earth, the mountains
all have the power to destroy us in a flash but Allah
(swt) maintains a balance to allow us to survive and
benefit from it all. The blessings of Allah (swt) are
countless.
213
EMQ 16:18
341
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
ْن َفرْ ث ُ َوإِنَّ لَ ُك ْم فِي ْاْلَ ْن َعام لَ ِعب َْر ًة ۖۚ ُنسْ قِي ُك ْم ِممَّا فِي ب
ِ ُطو ِن ِه مِنْ َبي ِ
ين ب
َ ِِار َّ
ش ِل ل ا ً
ِغ ئ ا س
َ ا ًص ِ لا َ
خ انً بَ
َ َو
ل م َد
"And indeed, for you in grazing livestock
is a lesson. We give you drink from what
is in their bellies - between excretion and
blood - pure milk, palatable to
drinkers."214
َّللا ُ َج َع َل لَ ُك ْم مِنْ ُبيُو ِت ُك ْم َس َك ًنا َو َج َع َل لَ ُك ْم مِنْ جُ لُو ِد ْاْلَ ْن َع ِام ُبيُو ًتا
َّ َو
َ َ
ِ خ ُّفو َن َها َي ْو َم َظعْ ِن ُك ْم َو َي ْو َم إِ َقا َم ِت ُك ْم ۚ َومِنْ أصْ َوا ِف َها َوأ ْو َب
ار َها ِ َتسْ َت
ار َها أَ َث ًاثا َو َم َتاعًا إِلَ ٰى حِين َ
ِ َوأ ْش َع
214
EMQ 16:66
342
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
215
EMQ 16:80
216
EMQ 16:11
343
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
َ ب َت َّتخ ُِذ
ون ِم ْن ُه َس َكرً ا َو ِر ْز ًقا ِ ِيل َو ْاْلَعْ َنا
ِ ت ال َّنخِ َومِنْ َث َم َرا
ٰ
ونَ َُح َس ًنا ۗۚ إِنَّ فِي َذل َِك َْل َي ًة لِ َق ْوم َيعْ ِقل
ْت َفاسْ لُكِي ُس ُب َل َربِّكِ ُذلُ ًل ۚۚ َي ْخرُ ُج مِن َّ ُث َّم ُكلِي مِنْ ُك ِّل
ِ الث َم َرا
اس ۗۚ إِنَّ فِي ٰ َذل َِك َْل َي ًة
ِ ُطو ِن َها َش َرابٌ م ُْخ َتلِفٌ أَ ْل َوا ُن ُه فِي ِه شِ َفا ٌء لِل َّن
ُ ب
َ لِ َق ْوم َي َت َف َّكر
ُون
"And from the fruits of date-palms and
grapes, you derive strong drink and a
goodly provision. Verily, therein is indeed
a sign for people who have wisdom. And
your Lord inspired the bee, saying: "Take
you habitations in the mountains and in
the trees and in what they erect. "Then,
eat of all fruits, and follow the ways of
your Lord made easy (for you)." There
comes forth from their bellies, a drink of
varying colour wherein is healing for
344
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
َوه َُو الَّذِي َس َّخ َر ْال َبحْ َر لِ َتأْ ُكلُوا ِم ْن ُه لَحْ مًا َط ِر ًيا َو َتسْ َت ْخ ِرجُوا ِم ْن ُه
َ ح ِْل َي ًة َت ْل َبسُو َن َها َو َت َرى ْالفُ ْل
ك َم َواخ َِر فِي ِه َولِ َت ْب َت ُغوا مِنْ َفضْ لِ ِه َولَ َعلَّ ُك ْم
َ َت ْش ُك
رُون
And He it is Who has subjected the sea
(to you), that you eat thereof fresh tender
meat (i.e. fish), and that you bring forth
out of it ornaments to wear. And you see
the ships ploughing through it, that you
may seek (thus) of His Bounty (by
transporting the goods from place to
place) and that you may be grateful.218
And pearls and corals and the ability to travel and carry
your boats.
217
EMQ 16:67-69
218
EMQ 16:14
345
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
219
EMQ 57:25
346
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
220
EMQ 13:17
347
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
َّللاَ أَ ْن َز َل م َِن ال َّس َما ِء َما ًء َفأ َ ْخ َرجْ َنا ِب ِه َث َم َرات م ُْخ َتلِ ًفا
َّ َّأَلَ ْم َت َر أَن
ال جُدَ ٌد ِبيضٌ َوحُ مْ رٌ م ُْخ َتلِفٌ أَ ْل َوا ُن َها ِ أَ ْل َوا ُن َها ۚۚ َوم َِن ْال ِج َب
َو َغ َر ِابيبُ سُو ٌد
اس َوال َّد َوابِّ َو ْاْلَ ْن َع ِام م ُْخ َتلِفٌ أَ ْل َوا ُن ُه َك ٰ َذل َِك ۗۚ إِ َّن َما َي ْخ َشى ِ َوم َِن ال َّن
َّللا َع ِزي ٌز َغفُو ٌر َ َّ ََّّللا مِنْ عِ َبا ِد ِه ْال ُعلَ َما ُء ۗۚ إِن َ َّ
"See you not that Allah sends down water
(rain) from the sky, and We produce
therewith fruits of varying colours, and
among the mountains are streaks white
and red, of varying colours and (others)
very black."221
221
EMQ 35:27-28
348
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
ض َخلِي َف ًة ۖۚ َقالُوا ِ ُّْك ل ِْل َم َل ِئ َك ِة إِ ِّني َجاعِ ٌل فِي ْاْلَر َ َوإِ ْذ َقا َل َرب
ُ أَ َتجْ َع ُل ِفي َها َمنْ ُي ْفسِ ُد فِي َها َو َيسْ ِف
َ ك ال ِّد َما َء َو َنحْ نُ ُن َس ِّب ُح ِب َح ْمد
ِك
ُونَ َو ُن َق ِّدسُ لَ َك ۖۚ َقا َل إِ ِّني أَعْ لَ ُم َما ََل َتعْ لَم
“When your Lord said to the angels, ‘I will
place in the Earth a Khalifah.’ They said,
‘Will you place in their one that will
corrupt it and spill blood while we glorify
and praise you and worship you?’ Allah
349
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
َ
ِ ون فِي آ َيا ِت َنا ََل َي ْخ َف ْو َن َعلَ ْي َنا ۗۚ أ َف َمنْ ي ُْل َق ٰى فِي ال َّن
ار َ ِين ي ُْل ِح ُد
َ إِنَّ الَّذ
َخيْرٌ أَ ْم َمنْ َيأْتِي آ ِم ًنا َي ْو َم ْالقِ َيا َم ِة ۚۚ اعْ َملُوا َما شِ ْئ ُت ْم ۖۚ إِ َّن ُه ِب َما
ٌون بَصِ ير َ َُتعْ َمل
222
EMQ 2:31
223
EMQ 67:15
350
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
َ ون ۖۚ َو َس ُت َر ُّد
ون َ َّللا ُ َع َملَ ُك ْم َو َرسُولُ ُه َو ْالم ُْؤ ِم ُن َّ َوقُ ِل اعْ َملُوا َف َس َي َرى
ِ إِلَ ٰى َعال ِِم ْال َغ ْي
َ ُ ب َوال َّش َهادَ ِة َف ُي َن ِّب ُئ ُك ْم ِب َما ُك ْن ُت ْم َتعْ َمل
ون
224
EMQ 41:10
225
EMQ 11:6
351
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
226
EMQ 9:105
352
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
353
’Al-Siyaasah Al-Shar’iyyah | Abu Baraa
ونَو ْاْلَ ْن َعا َم َخلَ َق َها ۗ لَ ُك ْم فِي َها دِفْ ٌء َو َم َنا ِف ُع َو ِم ْن َها َتأْ ُكل ُ َ
ِين َتسْ َرح َ
ُون ُون َوح َ ِين ُت ِريح َ َولَ ُك ْم فِي َها َج َما ٌل ح َ
َ
سۚ َو َتحْ ِم ُل أَ ْث َقالَ ُك ْم إِلَ ٰى َبلَد لَ ْم َت ُكو ُنوا َبالِغِي ِه إِ ََّل ِبشِ ِّق ْاْل ْنفُ ِ
إِنَّ َر َّب ُك ْم لَ َرءُوفٌ َرحِي ٌم
ِير لِ َترْ َكبُو َها َو ِزي َن ًة ۚ َو َي ْخل ُ ُق َما ََل َو ْال َخ ْي َل َو ْال ِب َغا َل َو ْال َحم َ
َتعْ لَم َ
ُون
يل َو ِم ْن َها َجا ِئ ٌر ۚ َولَ ْو َشا َء لَ َه َدا ُك ْم َّللا َقصْ ُد الس َِّب ِ َو َعلَى َّ ِ
أَجْ َمع َ
ِين
ه َُو الَّذِي أَ ْن َز َل م َِن ال َّس َما ِء َما ًء ۖ لَ ُك ْم ِم ْن ُه َش َرابٌ َو ِم ْن ُه
َش َج ٌر فِي ِه ُتسِ يم َ
ُون
اب َومِنْ ون َوال َّنخِي َل َو ْاْلَعْ َن َ الز ْي ُت َ
الزرْ َع َو َّ ت لَ ُك ْم ِب ِه َّ ُي ْن ِب ُ
ٰ ُك ِّل َّ
ك َْل َي ًة لِ َق ْوم َي َت َف َّكر َ
ُون ت ۗ إِنَّ فِي َذلِ َ الث َم َرا ِ
ْس َو ْال َق َم َر ۖ َوال ُّن ُجو ُم ار َوال َّشم َ َو َس َّخ َر لَ ُك ُم اللَّ ْي َل َوال َّن َه َ
ٰ
ونك َْل َيات لِ َق ْوم َيعْ ِقل ُ َ ات ِبأَم ِْر ِه ۗ إِنَّ فِي َذلِ َ ُم َس َّخ َر ٌ
354
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
ٰ
ك َْل َي ًةَ ِض م ُْخ َتلِ ًفا أَ ْل َوا ُن ُه ۗ إِنَّ فِي َذل ِ َْو َما َذ َرأَ لَ ُك ْم فِي ْاْلَر
َ لِ َق ْوم َي َّذ َّكر
ُون
َوه َُو الَّذِي َس َّخ َر ْال َبحْ َر لِ َتأْ ُكلُوا ِم ْن ُه لَحْ مًا َط ِر ًيا
ك َم َواخ َِر فِي ِه َ َو َتسْ َت ْخ ِرجُوا ِم ْن ُه ح ِْل َي ًة َت ْل َبسُو َن َها َو َت َرى ْالفُ ْل
َ َولِ َت ْب َت ُغوا مِنْ َفضْ لِ ِه َولَ َعلَّ ُك ْم َت ْش ُكر
ُون
355
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
227
EMQ 16:5-10
356
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
228
Saheeh Bukhari
357
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
229
Tirmizi
358
’Al-Siyaasah Al-Shar’iyyah | Abu Baraa
We are talking about the land, the sea, the mountains,
the sky, the animals, all creation and the relationship
between us and everything around us. The environment
includes everything that Allah (swt) has created, even
the insects, the fuel, energy and everything that Allah
(swt) has created for man to benefit from.
359
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
360
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
َخ َل َق ُك ْم مِنْ َن ْفس َوا ِح َدة ُث َّم َج َع َل ِم ْن َها َز ْو َج َها َوأَ ْن َز َل لَ ُك ْم
ون أ ُ َّم َها ِت ُك ْم َخ ْل ًقا
ِ ُط ُ م َِن ْاْلَ ْن َعام َث َما ِن َي َة أَ ْز َواج ۚ َي ْخلُقُ ُك ْم فِي ب
ِ
ۖك َّ ظلُ َمات َث َلث ۚ ٰ َذلِ ُك ُم
ُ َّللا ُ َر ُّب ُك ْم لَ ُه ْالم ُْل ُ مِنْ َبعْ ِد َخ ْلق فِي
َ ََُل إِ ٰلَ َه إِ ََّل ه َُو ۖ َفأ َ َّن ٰى ُتصْ َرف
ون
230
EMQ 16:10-16
361
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
231
EMQ 39: 6
362
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
232
EMQ 39: 21
363
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
364
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
233
EMQ 28:77
365
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
234
EMQ 18:110
366
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
َ أَ َف َحسِ ْب ُت ْم أَ َّن َما َخلَ ْق َنا ُك ْم َع َب ًثا َوأَ َّن ُك ْم إِلَ ْي َنا ََل ُترْ َجع
ُون
"Did you think that We had created you
in play (without any purpose), and that
you would not be brought back to Us?"235
ض َج ِميعً ا ِم ْن ُه ۚ إِنَّ فِيِ ْت َو َما فِي ْاْلَر ِ َو َس َّخ َر لَ ُك ْم َما فِي ال َّس َم َاوا
ٰ
َ َذل َِك َْل َيات لِ َق ْوم َي َت َف َّك
رُون
And has subjected to you all that is in the
heavens and all that is in the earth; it is
all as a favour and kindness from Him.
Verily, in it are signs for a people who
think deeply.236
235
EMQ 23:115
236
EMQ 45:13
367
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
237
EMQ 25:48
368
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
238
EMQ 7: 65
369
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
And
370
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
371
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
372
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
239
EMQ 43:12-14
240
EMQ 2: 29
373
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
َوه َُو الَّ ِذي َس َّخ َر ْال َبحْ َر ِل َتأْ ُكلُوا ِم ْن ُه لَحْ مًا َط ِر ًيا
ك َم َواخ َِر فِي ِه َ َو َتسْ َت ْخ ِرجُوا ِم ْن ُه ح ِْل َي ًة َت ْل َبسُو َن َها َو َت َرى ْالفُ ْل
َ َولِ َت ْب َت ُغوا مِنْ َفضْ لِ ِه َولَ َعلَّ ُك ْم َت ْش ُكر
ُون
And He it is Who has subjected the sea
(to you), that you eat thereof fresh tender
meat (i.e. fish), and that you bring forth
out of it ornaments to wear. And you see
the ships ploughing through it, that you
may seek (thus) of His Bounty (by
transporting the goods from place to
place) and that you may be grateful.241
241
EMQ 16:14
374
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
ان ْاْلَ ْن َع ِامَ َو َْلُضِ لَّ َّن ُه ْم َو َْل ُ َم ِّن َي َّن ُه ْم َو َْلم َُر َّن ُه ْم َف َل ُي َب ِّت ُكنَّ آ َذ
ْان َول ًِيا مِن َ َّللا ۚ َو َمنْ َي َّت ِخ ِذ ال َّش ْي َط ِ َّ َو َْلم َُر َّن ُه ْم َفلَي َُغ ِّيرُنَّ َخ ْل َق
َّللا َف َق ْد َخسِ َر ُخسْ َرا ًنا م ُِبي ًنا ِ َّ ون ِ ُد
“Verily, I will mislead them, and surely, I
will arouse in them false desires; and
375
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
ت َو َما فِي ِ َّللا َس َّخ َر لَ ُك ْم َما فِي ال َّس َم َاوا َ َّ َّأَ َل ْم َت َر ْوا أَن
ِ ض َوأَسْ َب َغ َعلَ ْي ُك ْم ن َِع َم ُه َظاه َِر ًة َوبَاطِ َن ًة ۗ َوم َِن ال َّن
اس ِ ْْاْلَر
َّللا ِب َغي ِْر عِ ْلم َو ََل ُه ًدى َو ََل ِك َتاب ُمنِير ِ َّ َمنْ ي َُجا ِد ُل فِي
“Have you not seen that Allah made
everything in the heavens and in the
earth subservient to you and enumerated
His blessings upon you what is apparent
and what is hidden? And from mankind is
the one who debates regarding Allah
242
EMQ 4: 119
376
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
243
EMQ 31:20
377
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
َوه َُو الَّذِي أَ ْن َشأ َ َج َّنات َمعْ رُو َشات َو َغي َْر َمعْ رُو َشات َوال َّن ْخ َل
ۚۚ َّان ُم َت َش ِابهًا َو َغي َْر ُم َت َش ِابه
َ ون َوالرُّ م َّ الزرْ َع م ُْخ َتلِ ًفا أ ُ ُكلُ ُه َو
َ الز ْي ُت َّ َو
378
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
244
EMQ 6:141
379
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
245
EMQ 2:205
380
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
And,
246
EMQ 25:48
381
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
247
EMQ 8:11
382
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
383
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
384
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
385
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
Glossary
The following is a glossary of Arabic and complex English
words used in this book. It is not intended to be a
dictionary and some words may have additional
meanings not mentioned here, particularly Arabic
words. This glossary however, is intended primarily to
help readers understand the words relevant to the
discussion of this book in the proper context and so
explanations have been summarized with that purpose
in mind.
386
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
(i) If you cannot find the word you are looking for, try
searching for the same word with “Al-“ prefixed to it.
387
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
388
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
389
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
390
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
391
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
392
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
393
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
394
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
395
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
396
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
397
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
398
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
399
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
400
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
401
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
402
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
403
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
404
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
405
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
406
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
407
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
408
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
409
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
410
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
411
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
412
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
413
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
414
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
415
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
416
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
417
Al-Siyaasah Al-Shar’iyyah | Abu Baraa’
418