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The characteristics of this system of beliefs is rather self-explanatory in its historical context
to the point that the development of the social classes of India expands upon ideals that insist
aspects of similitude between Muslims and Christianity. Origins of the label Hindu alluded
constructs of the Indian subcontinent Indus that refers to the Indus River in Asia. The
origination ascertains to Darius I of Persia who reigned in the 6-8th Century BCE. In Sanskrit,
Sindhu; a body of water, is a reference to the place of people settled pass the Indus River. This
is a cultural identifier that positions the locality of indigenous people in a certain area of South
Asia with Hindu self-identity is unknown but, significant beyond a reasonable doubt within the
sequences of events that structures the group of individuals in religious thought of a new
language.
This formulation of a Hindu term stems near the outskirts of the borders of India stretched
along the lines that divide India and Pakistan. The term influences a start of a religious
thought that associates the people of India with Hinduism. The expression of the
term ambitiously entitles the people of India and directly connects their self-
identity with a form of worship that regards interests in such, "a way of life but not a religion".
extensively to far reach the plateau of ethno-nationalism. The political basis of Hinduism that
defines the people of India, as Hindus has no relationship with the nature or system of
ideas, of Hindutva. It was not to be the concept of Hindu fundamentalism but, in return a
historical account of the expansion of Indian culture. More than likely, those ideals that allow
the act of polygamy amongst Muslim women and defends a reversal to oppose "the right to
alimony" in divorce cases with the Muslim society visibly shapes traditional values into cultural
hegemony. (A form of structural violence) Their intolerance disburses throughout the regions,
For instance, the severity of these immoral actions are dealt with consequences that transpire
by dominant political parties, such as, the BJP-Bharatiya Janata Party. The desire to make
prevalent communal violence, in defense of Hindu values ruins the moral standards
that Muslims model after and evidentally damages the integrity of Indians. (A form
of direct violence) The resistance supports surreptitiously the efforts of the right-
wing party that have long-term effects on the voting population divisively towards
against the majority Hindu votes. In conclusion, the pre-emptive fascists behavior of
religious moral values that seem to cause doubt in the minds of authorities, in
power. A firm grip of civil discourse can make sentiments to discuss suitable plans to
create a balance between these two entities and that entail will involve
their beliefs.