novel, perhaps it is possible that the setting as in America is only to capitalize on the opportunity to have a wider scope of readers.
Viajero also embodied some form of self-service that is
with Salvador dela Raza's character who is practically an american but ideally a filipino in the americanized sense, because he was an intellectual on a quest to seek his roots. Honestly, whilst reading the novel, I thought I was reading about characters who were filipinos rather than characters of other races I don't know if it's just me or that's really how Sionil Jose want his characters be seen— to see the characters of the foreigners as it heavily influences or is adopted by the filipinos in general. For example, Serena Fong, who was Buddy's first love, she reminded me of the filipino-chinese people I know because of their strict culture and traditions especially when it comes to marriage. But I suppose that's just how the fil-chis are. Another is Feliza, when she and Buddy made love, she, afterwards, felt guilty over their lovemaking that it was an act of sin against God.
The problem, was obviously Salvador's problem of
identity and I suppose this is also the problem of us, filipinos our national identity had been forgotten or eradicated by the foreign invaders and ravages or chaos of events that had occurred in our country and the development of time itself. I said that it was self-serving because it was as if in the documents or biographical accounts that he researched, as if he was synthesizing or reflecting on his personal identity. Like, on the first account it was the story of the Datu Sagat, Ulo of Daya. He had the dillema of deciding whether for the sake of his tribe or for personal benefits, that is, first he sacrificed the lives of his warriors to "supposedly save" his daughter from the treachery of Narrow Eyes, only to find out that his bethrothed daughter had eloped with the "alien" trader. The reflection of this account is seen in his decision, well barely his decisive will to leave Inay Mayang and Apo Tale as well as leave the philippines for america, and his impossible relationship with Serena Fong. The second account was of Maisog of Sugbu, who was like in Buddy's life was taken away from his homeland but instead of being in despair and hopeless, he , like Buddy, utilized his situation to elevate his intellectual pride. Maisog became a loyal slave to the invader whilst preserving his sense of nativity, again he was stuck on the dillemic phase against himself of which side to take. But of course, in the battle he took Magellan's side because his own tribe had been at war with the Maktans, what i'm inquiring is his decision in the end, in the aftermath. Also, Salvador dela Raza in the end.
Their problems were triggering to personal motivations,
although the impact of their actions were effective on the grand scale, there was still something personal that it made their lives reflective to Buddy.
So, it shows that Salvador dela Raza has no original
identity, there was no of his authentic memories of originality or origin. And the only way to satisfy his feeling if incompleteness is through the intellectual pursuit of history, that in discovering the history of the philippines he may be able to rediscover his story.
The novel could mostly be criticized because of its
american orientation, but I daresay this is only mirroring the culturally imperialised nature of the filipino people. We are not solidly filipino, it's ironic because Viajero is called a filipino novel but it seems to be build upon foreign settings. It somehow serves the bourgeiois and some petit-bourgeois aspirations. That Salvador dela Raza's life is like Rizal's which was somehow stagnated in the minting conditions of the documents that he researched.