Professional Documents
Culture Documents
(The Purgatory)
I dedicated this book to my grand father Late Maulana Syed Najmul Hasan
Abidi and my brother Late Syed Naqibul Hasan Abidi,please recite surah fatiha
for both
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TABLE OF CONTENTS
BARZAKH………………………………………………………………3
IHTIDHAAR…………………………………………………………….7
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1-BARZAKH
way min waraaihim barzakhu ilaa yawmi yubathoon
”...And before them is barzakh (a barrier) till the day of Qiyama.
Suratul Mu’minun 23:100
Barzakh is the period of time in the grave from burial upto the day of Qiyama. Life in barzakh is
characterised by the liberation of the nafs from the fetters of the body. The nafs is also no longer
harassed by passion and instinct. There is no question of time or space in barzakh just as in
dreams, thus the horizon of a human being’s vision is vastly enlarged. Everything can be
imagined in a single instant.
The nafs of he/she who is virtuous is no longer constricted in the cage of the world and will
delight in roaming freely through the infinite.
However, to the mu’mineen whose sins have not been cleansed by death, and by the squeeze in
the grave,
Our 6th Imam has said:
”We will intercede for you on the day of Qiyama, but by Allah, I am worried about you for the
period when you will be in barzakh.”
The nafs is on a different realm after death, yet it does not completely sever it’s relationship with
the body which it used as it’s vehicle for it’s destiny.
It is reported in Vol 3 of Al-Kafi that a companion of Imam Ali (A.S) was once with the Imam at
the cemetery of Waadi us Salaam. He said:
”Imam stood in the cemetery as though he was addressing a gathering. I remained standing with
Imam until I became tired and sat down. When I got tired of sitting I stood up again and
remained standing until I got tired again and sat down once more. Finally, I stood up and said to
Imam - I fear for you, seeing you stand for so long, please rest a little!”
Imam replied: “O Habba! I am standing here talking to the mu’mineen!”
Habba asked: “Do they have conversations with each other?”
Imam replied: “Yes! Once the veil is lifted you will see them gathered in circles talking to each
other.”
”Are you speaking of their bodies or their arwaah?”
Imam replied: “Their arwaah”
It is reported in Al Mahaasin that Abu Baseer - a companion of our 6th Imam says that there was
a discussion on the arwaah of righteous mu’mineen in the presence of Imam Ja’fer As-Sadiq
(A.S.). Imam said;
”The arwaah of mu’mineen meet each other....they talk to each other and recognise each other,
when you see someone there, you will say. ‘This is so and so.” Those in barzakh can also
establish contact with those in the world.
In Vol 1 of Al-Kaafi it is reported that Imam Ja’fer As-Sadiq (A.S.) has said: “...Amongst the
believers (who have died) are those for whom Friday is a day of visiting, and there are also those
the balance of whose deeds permits them to see them.”
In the same volume it is reported that someone asked Imam Ali (A.S.) whether the dead were
allowed to visit their relatives. Imam confirmed that they were and the questioner asked - when
and how often?
Imam replied: “Every week, every month, or every year depending on their spiritual rank and
capacity.”
Those in barzakh can be divided into 4 groups:
1. 1. The true mu’mineen. Perfect in faith and with taqwa in their actions. Any mistakes or sins
were cleansed by worldly troubles and/or the pangs of death. They are therefore at peace in
Barzakh eagerly awaiting qiyama.
2. 2. The confirmed unbelievers and hypocrites whose reward for good deeds has been
recompensed in the world and/or ease at death. They also, if required, are further recompensed
by ease in barzakh. However, they do not wish for the day of qiyama.
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3. 3. Those who are neither of the above two groups. Children, those afflicted with lunacy and
those who were so far away from the message of Islam that they do not know of the word of
Allah. They will be in a state of slumber, their fate to be decided by Allah on the day of Qiyama.
4. 4. The final group is those of mu’mineen whose sins were not cleansed by worldly troubles,
the pangs of death and the squeeze of the grave. For these, barzakh will be a place of
punishment.
2-THE SEVEN STAGES OF PUNISHMENT ARE
1. i) In this world
2. ii) When death comes
3. iii) The squeeze of the grave
4. iv) Barzakh
5. v) Day of Judgement
6. vi) The bridge of sirat (From mahshar to Janna over Jahannam)
7. vii) Jahannam
The Punishment therefore is on a graded basis. If ones sins have been answered for in this world
and tawba done then Imam Ja’fer As-Sadiq (A.S.) says that death is like a fragrant breeze.
However, if the sins have not been cleansed then death is painful. Imam Ja’fer As-Sadiq (A.S.)
says: “Whatever a mu’min suffers at the time of death, it is for the purpose of cleansing him/her
from sins so that he would come into the hereafter pure and unblemished deserving the eternal
reward of Allah without any obstacle between him/her and the reward.”
After burial, and when those who have buried the dead person have gone away, two angels visit
the grave. One is Munkar and the other Nakeer. The soul re-enters the body and they ask
questions on belief:
Who is your Lord? What is your religion? What is your book? What is your qibla? Who is your
Prophet? Who are your Aimma?
This questioning is the composition of talqeen which is recited at the time of burial. Talqeen
(which means to teach) should be recited daily at bed time so one is in a constant state of
preparation for answering Munkar and Nakeer.
Imam Ja’fer As-Sadiq (A.S.) has said:
”Who so ever is subjected to the questioning in the grave, is also squeezed in the grave”*
For some it will be like the embrace of two friends but for those whose sins have still not been
cleansed by death, it is severe.
*Be it a grave in water, earth or where ever, for it is the abode of the soul.
After the questioning in the grave by Munkar and Nakir the angels, Mubashir and Bashir, come
to congratulate the believers if they have answered successfully.
Again the love for Imam Ali (A) helps during the questioning. Our Holy Prophet (S) told Imam
Ali (A):
”Those who love you will be glad in three places:
At the time of death. (Because you will be there visiting them)
At the questioning in the grave (As you will be teaching them the correct replies)
At the time of coming before Allah (and you will be there introducing them).”
If he is not a believer, and does not answer correctly, then the angels punish him with and a door
is opened from the hell into his grave.
After the questioning in the grave, the soul of a believer is sent to Wadius Salaam (the Valley of
Peace); and that of an unbeliever to Wadiul Barhut (the Valley of Turmoil/Trouble). The Valley
of peace is said to be in Najaf, where the soul of the believers remain in peace waiting for the
Day of Judgement; and the Valley of trouble is said to be in Yemen, where the souls of the
hypocrites and unbelievers remain in turmoil, afraid of the approaching of the Day of
Resurrection.
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3-SQUEEZING IN THE GRAVE: (Fishare Qabr)
Imam Ja’far as Sadiq (A) has said:
”Whoever is subject to the questioning in the grave, is also squeezed by the grave therein, and
the one who is exempted from questioning, is exempted from the squeeze also.”
For some believers the squeeze will be like two friend embracing each other. For some sinful
believers, the squeezing will be severe enough to fracture the ribs. For non-believers, the
squeezing will be worst.
The squeezing is not dependent upon the corpse being buried in the earth. In the words of Imam
(A.S.): “The lord of the earth is also the lord of the atmosphere.”
And the corpse would be squeezed, if it deserved it, no matter in what condition or place it
happens to be.
Once a companion of Imam Ali ar Ridha (A) asked him as to what he had to say about those
dead ones who, though liable to be subjected to the squeeze in the grave, could not actually be
buried in the ground. Imam (A) replied:
”If by virtue of their deeds they are entitled to punishment in the grave, they will receive it, no
matter where they lie dead, or in whatever form they happen to be in. Their soul will receive the
same painful treatment as the body receives through this severe embrace of the grave.”
And the three punishments that he will suffer in the grave are:
Ø An angel will be appointed over him to give him squeeze and chastise him.
Ø His grave will be made narrow.
Ø His grave will be dark and horrifying.
“After me when Fornication will increase, sudden deaths will also increase.”
He also said:
“Fornication causes depravity and destitution, and because of it, populated places become
deserted.”
Both Imam Muhammad al-Baqir (a.s.) and Imam Ja’far as-Sadiq (a.s.) have informed,
“There is no man who is not to some extent guilty of fornication. The fornication of the eyes is
the evil glance, the kiss is the fornication of lips and touching a namehram woman is the
fornication of hands.” (Wasaelush Shia)
It is also recorded that,
“Those who look at a namehram woman with an evil intention and fill their eyes with this sight
(that is they look for a long time) Allah will, on the day of Qiyamat fill (pierce) their eyes with
burning rods. They will continue in this way till Allah completes the hearing of the cases of all
the people. Only after that will He order them to be thrown into Hell.” (Wasaelush Shia)
It is reported from the Holy Prophet (s.a.w.s.) that he said;
“The wrath of Allah is very severe upon the married woman who apart from her husband sees
another namehram man with a prolonged glance. When this woman does this, Allah the mighty
invalidates all her good deeds and does not give her any rewards.” (Behaarul Anwaar)
“Listening to music, songs and useless words cultivate hypocrisy in the heart, in the same way as
algae grows in water.” (Al Kafi)
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The same book, Al Kafi mentions a tradition of Imam as-Sadiq (a.s.) that,“Singing and music is
a nest for the bird called hypocrisy.”
“The house where music is played is not safe from sudden disasters. Supplications at such a
place are not answered. Angels do not enter this place.” (Al Kafi and Mustadrakul Wasael)
“When the singer shall rise from his grave on the Day of Judgement, he will be blind, deaf and
dumb.” (Jameal-Akhbaar)
“Molten lead shall be poured into the ears of one who listens to songs, intently.” (Mustadrakul
Wasael)
7-IHTIDHAAR
The period of time just before death is known as ihtidhaar.
It is ehtiyaat wajib to lay the dying person on his/her back with the face and the soles of the feet
facing qibla. (It may be worth noting that where it causes any difficulty the bed should be turned
rather then handling the person him/herself.
It is Mustahab to:
1. 1. Help the dying person recite and understand the Kalima, the names of the 12 Aimma, and
other beliefs.
2. 2. Recite Suratu Yaseen, Suratus Saffaat, Suratu Ahzaab, Ayatul Kursi, the 54th aya of Suratul
A’raaf & the last 3 ayaat of Suratul Baqara.
3. 3. It is also recommended to recite Dua Adeela.
4. 4. Help him/her recite the following dua: Allahummag firlil kathiram min ma’asyk, waq bil
minnil yaseer min taa aetik, yaa mayn yaqbalul yaseer wa y’afu anni katheer, iqbal minnil yaseer
wa’afu anil katheer, innaka antal ghafurur. Allahummar humni fainnaka raheem
”O Allah forgive me the many (sins) committed against you, and accept from me the meagre
(good deeds) in your obedience. O He who accepts the meagre (good deeds) and excuses the
many (sins), accept from me the meagre (good deeds) and forgive my many (sins). Surely You
are The Forgiver,. O Allah! Have mercy on me for You are forever Merciful.” 5. If a dying
person is in difficulty, he/she should be brought to the place where he/she normally prays salaa.
It is Makruh:
1. 1. To leave the dying person alone.
2. 2. To place anything on his/her stomach.
3. 3. To stay near the dying person if one is in a state of Haydh or in need of a wajib ghusl.
4. 4. To talk or cry excessively.