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What data are available about the PPP’s reliability and validity?
o In its present form, the internal consistency reliabilities of the subtests in each the three
Forms, K, S and KS, range from:
Form K : .56 to .84 Mean reliability coefficient: .69
Form S : .70 to .89 Mean reliability coefficient: .81
Form KS: .51 to .78 Mean reliability coefficient: .72
o Current researches on the PPP: Based on analysis of data obtained from college students in
2012
Dr. Virgilio G. Enriquez sought to construct a test in Filipino that measured Filipino-oriented traits,
behaviors, and attitudes, primarily to identify inventive talent, the main objective of a National Science
and Development Board (NSDB)-sponsored research project in the early 1970s. The research team
wrote items to measure personality characteristics judged by them to be salient for Filipinos, which
were culled from Filipino dictionaries, proverbs, social science studies, word associations, and interviews
with college students and other informants. The resulting test, the Panukat ng Ugali at Pagkatao (PUP),
was presented to the international scientific community in 1981 (in the International Conference on
Personality Assessment), after which work on the test continued over the years. In its present form, the
160-item PUP is in Filipino with English translations for all of its items, 141 items of which are organized
into 24 trait scales and 2 validity scales. The scales have an average of 6 items. Respondents indicate
their level of agreement with each item using a 5-point bipolar scale (Hinding-hindi or definitely no,
Hindi or no, Walang masabi or nothing to say, Totoo or true, and Totoong totoo or definitely true). In
addition, there are 19 “identifier items” on self-claimed personality traits which were included in the
PUP for personality research purposes.
The PUP’s validity scales indicate a respondent’s tendency to deny basic truths (Pagkakaila) and to reject
cultural values typically held by Filipinos (Kaugalian). When a test taker’s responses on items belonging
to these 2 scales indicate these response tendencies, his or her responses on the rest of the items are no
longer analyzed or interpreted.
English translations of the scale names indicate that the PUP seeks to measure the following traits:
ambition, coyness or unapproachability, thriftiness, perseverance, guts/daring, thoughtfulness,
respectfulness, shyness, creativity, generosity, humility, self-control/restraint, criticalness, sensitiveness,
helpfulness, inquisitiveness, belligerence, low tolerance for teasing, responsibleness, fickle-mindedness,
non-risk-taking, excessive conformity, moodiness, and stubbornness. These scales have been clustered
into 5 personality domains corresponding to the cross-culturally validated Big 5 personality factors of
extraversion, agreeableness, conscientiousness, emotional stability, and intellect or openness to
experience.
In addition to the 24 personality scales and 2 validity scales, 19 items were designed to assess culturally-
relevant behaviors and attitudes for use as criterion variables in personality research studies, such as
gambling behavior: “I am prone to gambling,” drinking behavior: “I am prone to drinking alcohol,”
praying behavior: “I do not forget to pray, even when I have no particular wish or problem,” and
accident-proneness: “I don’t know why, but I often get hurt or meet accidents.”
The PUP is scored either manually, using 15 scoring acetates, or using the computerized system
developed for scoring the test. The test takes about 30-45 minutes to finish.
The authors addressed the culture specificity of indigenous personality constructs, the generalizability of
the 5-factor model (FFM), and the incremental validity of indigenous measures in a collectivistic culture.
Filipino college students (N 508) completed 3 indigenous inventories and the Filipino version of the
Revised NEO Personality Inventory (NEO–PI–R). On the basis of the factor and regression analyses, they
concluded that (a) most Philippine dimensions are well encompassed by the FFM and thus may not be
very culture specific; (b) a few indigenous constructs are less well accounted for by the FFM; these
constructs are not unknown in Western cultures, but they may be particularly salient or composed
somewhat differently in the Philippines; (c) the structure of the NEO–PI–R FFM replicates well in the
Philippines; and (d) Philippine inventories add modest incremental validity beyond the FFM in predicting
selected culture-relevant criteria.
Ebreo, Jeanne Elyanna S.
BS Psychology
Filipino Psychology
Filipino psychology and it's theories explained thoroughly well what Filipinos are.
They focused on collective description of how and what we think. Compared to other
western countries, they focused on individualism.
I just think that these kinds of Filipino psychology approach and theories are
introduced to us psychology majors earlier because I think this is the most helpful
foundation if ever we want to achieve the clinical setting in the future. And if we want
to have more pure culture based approach. After all, we are serving our country in
the near future. For obviously, Filipino psychology as far as I know mostly contains
and emphasizes cultural and or philosophical rather than scientific.
This also led to more thorough understanding of the Filipino's role in mental health
aftercare, their attitudes toward mental health issues, and their interpretation of,
and reaction to, in their everyday lives.
Not only will this contribute to a healthy and open relationship between the therapist
and client, it provides the client and the therapist with a model of good
communication with one another.
Nevertheless, it'll help me understand more of most Filipino's beliefs are and how
will I be able to incorporate those to accurate interventions and diagnosis to my
future clients.