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This is the Srichakra Antarayaga Paddhatih which was composed by the Mahayogi
same yogi which was the External Worship of Srichakra (Srichakra Bahya Varivasya
SUBHAGODAYA VASANA
viruddhahInakramamArgashodhinI
hitAhitadvaitapathapraNAshinI
samastasamvinmayapUrNachitpathA
Dear members,
Given below is the free and liberal scrambling of mine which is the gist of
the above composition. The devotees and rasikas are requested to take the gist.
If there are any doshas, it is the incompetence of my dull brain to grasp the
able to convey and if the rasika hridayas and readers are able to assimilate and
gurunatha.
Guru vandana
gAndharvapuravasIyo bhaktahArdatamoravih
The matrika varnamala (or the garland of letters) which is Vaikhari vak has
originated from Pashyanti Creeper which has sweet scent of Madhyama Vak. This
Pashyanti Creeper finds its origin from the ground which is Para Vak. This
garland of flowers in the form of Matrika Varnamala is the most supreme of all
the principles.
To achieve the Supreme Knowledge, I contemplate the Mula Vidya (the great
Chidananda.
I perform the Sandhya Vandana by contemplating the Divine Union and Shiva and
Sandhya Karma).
I perform the Arghya ritual by contemplating the Mother as the Supreme Self
orbit).
I enter the yaga mandira (puja mandira) which is the room for vihita karma and
nishiddha karma and that which destroys the obstructions in the form of mental
tendencies or vikalpas.
I contemplate and meditate my body as the pitha (base / substratum) for the
“samvit jnana†(shuddha jnana). Decoration of the pitha with sandal paste,
Siva-Shakti and who projected themselves as the entire cosmos from whom the
I contemplate the 1st avarana ie., bhupura to be the sthula sarira of Devi.
I contemplate the three concentric circles (vritta traya) to be the Moon, Sun
be the pancha bhutas, pancha jnanendriyas, pancha karmendriyas and Mind of the
Devi.
Karmendriyas, Pancha Pranas, Pancha Tanmatras, Chitta, Ahamkara, Manas & Buddhi
sukshma puryashtaka
kala 8) sarira
sukshma puryashtaka (as per luptAgama samgrah)
I contemplate the 8th avarana ie., trikona to be the sattva, rajas and tamas
Absolute Bliss and Knowledge which is none other than the principle of Vimarsha.
Like this I contemplate again and again the form of Sriyantra alongwith the
Mula Vidya till I assimilate the essence of “samasta puja†and “vyasta
pujaâ€.
and Absolute Knowledge), I purify my body with the samskaras of shoShaNa, dAhana
and Aplavana.
impurity of body which is the effect by superimposing the Atma Chaitanya which
the body.
Supreme Knowledge.
I contemplate the shatkona mandala (6) triangles for visheSha arghya to be the
form of siva and shakti. The trikona mandala is the samarasya rupa of siva and
“samvitâ€.
I contemplate the arghya pita, arghya patra and arghya to be the principles of
Triad ie., Triputi. And they are pramAta, pramANa and pramEya which represent
Agni, Ravi and Soma tattva respectively.
ta on second side and tha to sa on third side with ha, La, ksha at the 3 angles
kalAsana to achieve the Supreme Knowledge of Siva Jnana and also to cross the
ocean of Samsara.
The purpose of this samskara is to achieve the state of Samadhi which is the
I invoke Samvit Kala in my heart with the help of Mantra and Mudra that
represent the Jnana Sakti and Kriya Sakti. Mantra is presided by Jnana Sakti and
I contemplate the Chidakasa Murti, the Samvit Kala of dazzling golden hue
I contemplate the great fire sacrifice where I oblate all my pashu bhavas
(jiva bhavas) in the Samvit Kala rupa Prakasa rupa Siva Agni.
I offer my raga-dvesha as the Havana dravyas; and my ego as avasechana to
Devi.
After offering the dravyas with due purification and samskaras as per the
shruti and sastras, after performing the tarpanas, I offer “this entire
I perform the mudras with mantra to offer them to kriya and jnana principle of
I worship the 15 tithi tattva who are presided by the 15 bijas of Panchadasi
Mantra. These 15 mantras indicate sabda guna of Akasa; sabda & sparsha of vayu;
sabda, sparsha, rupa of agni; sabda, sparsha, rupa, rasa of jala; sabda,
of sriyantra.
There are 7 pramAtAs (jnAtAs) or the Knowers. They are i) Siva ii)
vii) sakalah. After omitting the first pramAta ie., Siva, the rest are
Also, they are i) vama ii) jyeshta iii) raudri who represent i) Iccha ii)
GURUNATHA.
Samvit starting from the directions i) agneya ii) ishanya iii) nairuti iv)
These 9 yoginis are like the waves of Ocean of Samvit principle. Waves are also
the part of Ocean and hence the Yogini Ganas are also the different aspects of
Vimarsha tattva.
If Maha Samvit kala is the tree then the corresponding 9 yoginis are the
atirahasya yogini at the corresponding avaranas. Kula yogini presides the 4th
as its dharma.
offering of the activities of internal and external sense organs in the Mahagni
as oblations.
I contemplate again the 6 vibhutis to be the different aspects of one and only
none other than the “samvit kala†which is non-different from Me.
All the paraphernalia, the sadhana in terms of spiritual pursuit, all the
I contemplate the Mind, Speech and Body to be the aspects of Siva. This sort
of bhavana is the Namaskara to Paradevata.
The rest of the worship is contemplated as the aspect of Chit (Here the
And hence, this garland of “Samvit†has been knit by the Maha Yogi Shri
Shivanandanatha. This garland never withers nor dries up. The fragrance of this
Thus, with a view to correct and refine the viruddha and hIna mArgAs, to
confer the Advaita Jnana, this “Subhagodaya Vasana†has been compiled.
Thus ends the 70 sutras of the “Subhagodaya Vasana†which has been
*****//
With regards,
sriram