EXCERPT UPCOMING BOOK

Sheikh Taoshobuddha

SPIRITUALITY IS BEYOND ALL HUMAN BONDAGE DUALITIES

AND CONFLICTS!!

Tasawwuf is the very essence of Sufism and that of man’s

existence. Evolving out of Islam it has now become the part of
the inner life of every aspirant. Islam centers around four
pillars - Shariat, Hadith, Tariqat, and Tasawwuf.
Tasawwuf Of these
Shariat and Hadith form the he part of the outer body of the
religion? And Tariqat and Tasawwuf form the inner core of
The Holy Prophet. Both Tariqat and Tasawwuf are connected
to the nisbet of the Holy Prophet. Tariqat teaches you the way
to nisbet. And Tasawwuf prepares you for inner serenity, and
for the continuation of the way of nisbet. In its essence tariqat
and Tasawwuf are part of each one of you. Tariqat prepares
you along the way and Tasawwuf preserves your awareness.

This present work is the combination of the Kalam of Prof

Rattan Lal Hangloo and other sheikhs and composers like
Taoshobuddha, Mirza Ghalib, Amir Khushro, Jalaluddin
Rumi, Brij Narian Chakbas, Mahadevi Verma, Naqshbandi
Sufi Ramchandra, Naqshbandi Sufi Brij Mohan Lal, etc. The
essence of these compositions is blended with the Naqshbandi
Nisbat to create Maraqba.

Prof Hangloo’s compositions are taken from the published and

unpublished works of the Kashmiri – born Professor Rattan
Lal Hangloo, Head of the Department of History Hyderabad
Central University, Hyderabad in India, viz., ‘Hasrate’ and
‘Mere Khayal’ published by Millennium Publishers of
Hyderabad in India.

It was just a coincidence that while sitting with Prof Hangloo

one evening that the foundation of this work was laid. No effort
was made in the past for such a venture. It is for the first time
that this approach is used to create the Essence of Sufism by
this union between Sufi poetry and the energy field of a master
to create ‘Maraqba’. And thus allow the journey of
transcendence. This is way of the masters so that the aspirant
or ‘saliq’ can continue his inward journey. This work will be
remembered as a new beginning now and in times to come.
Beginning of a new era in Sufism!
 %skae gane dae Apna gIt mere haeQae< se

AaEr muHe gungunane dae %ske sNnaqe kae.

Usko gane do apna geet mere hothon se

Aur mujhe gungunane do uske sannate ko!!

LET HIM SING HIS SONG ETERNAL THROUGH MY LIPS

AND LET ME ECHO HIS ETERNAL SERENITY ERELONG!!

“This esoteric dimension is in all religions and in Islam it

originated with the tradition of Prophet Muhammad.

Mysticism in Islam is termed as Sufism. The mystic is a Sufi.

Fatima Bint (608-633A.H) is one of the first women Sufis we
trace in Islamic mysticism. There is an interesting transition
that you notice in her personality. While mourning the Death of
Prophet Mohammad she said, “It is not surprising that whoever
catches the fragrance of Muhammad’s tomb will never know
another perfume. Destiny injured me with bereavement so
sorrowful, and so dark, that if it had fallen on the days they
would have been turned into eternal nights.”

Her expression of this utterance is Tasawuf. Poetry and

love (Ishq-i-Haqiqi) are the important languages of
expression in Tasawuf.

While traversing on the path for attaining the status of Sufi

when the self undergoes certain transitions it acquires an
ecstasy and the expression of that ecstasy is Tasawuf.
The Essence of Sufism has come at very crucial time as we
live in a deeply divided world caused by misconception of
religions, particularly of Islam. September 11 changed the
history of Islam or at least the view of the western world on
Islam changed. The depth and beauty of these compositions
and the meditative insights of the writer shows how all
religions are in search of the true meaning of love. It is
humanity’s deepest longing for God.

While acknowledging works of such a nature which is not only

innovative instead comes like a fresh breeze of awakening and
insights into the message of the masters I urge Taoshobuddha
to create more such meditations around the message of
masters like Nanak, Jesus, Rumi, Buddha etc. And I can assure
you that with the insights and command of language
Taoshobuddha will certainly do this. This is an effort to bring
more serenity and harmony within. And certainly the light will
reflect in the outer world.

With love in the name of this is OMNIPRESENT, OMNISCIENT,

and OMNILOVING ONE!”

[Dr. Visier Sanyü is a renowned Scholar and an Officer

Responsible for Protection of Refugees - Act for Peace -
National Council of Churches in Australia.]

Introduction to Shama – E – Mariffia’t

http://www.youtube.com/watch?v=O7XHvAeFOPo