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o T HE na me m u
, ?
“
m h m 6, r m PA TRI A RC H Q
AN D m an ;
B Y G E O RGE S MI T H ,
N KDCE RL Y 9,
'
O
m D E P A B W E KT O i R IE NT AL AN TI Q U I TI EB ma m a w ,
i ll
c
,
ovz n ms, n o me
"
. .
A NE W E D I TI O N TH O R O U G H LY
, nnv mx o A ND COR RE C TE D
B YQ A . H ; SAY C E ,
D EP UTY PR O ? E880R
- OP CO MPA RA T IV E PHI LO L O G Y I!
U NI V KB B I TY O F O F O RD
X .
WI T H I L L U S TR A T I O N S .
L O N E.
DO W n aESTO N ,
ON WH BU m
H A LD EA N A C C O U NT O F G EN ES]
CO N TAI N I N G
T HE DE S C R I P T I ON O F REA T I ON T HE DE L U G E T H E
T HE C , ,
T O WE R O F B A B E L T H E D E ST R U C T I O N O F S O D O M
, ,
T HE T IME S O F T HE P A T R I AR C H S ,
AND NI MR O D ;
B AB YLO N IA N FAB LE S, AN D LEGE ND S O F TH E G O D S ;
B Y G E O R G E S MI T H ,
FO RM E RL Y O F TH E DE P ARTM E NT O F O R IE NT AL ANT I Q U I T I E S B RI T I S H M US UM
l 0
A U THO R O F HI S T O RY O F A SS U R B ANI P AL A SS Y R I A N
,
” “
D I S C O VE R IE S E TC E TC
,
”
. .
,
A NE W E D I T I O N T H O R O U G H LY
, R E VI E S D AND C O RR E C TE D (WI T H A DD I T I O N S ) ,
B YflA . H . SA Y CE ,
D E P UT Y - P ROF S O R
E S OF C O M P A R A T I VE PHI LOL O G Y IN TH E
U NI R I T
VE S Y OF O FO RD
X
WI T H I L L U S TR A T I O N S .
L ON D ON
SAMP SO N LO W MA RST O N
, , SEA RL E, AN D RIV IN G T ON ,
C O R WN B UI L DIN G S ,
FL E ET ST REE T .
1880 .
( R
‘
S
I WI C K P S
RE S —C . WH I TT I NG H A M
'
AN D CO .
,
TO O KB CO U RT ,
CB AN C E B Y LAN E.
P RE FA CE B Y THE E D I T OR .
abu
wrote .
lation s unaltered .
O B VER S E .
1 . Ca
2 . This is the work (liter ally from the mouth) of
a lelzu
“
3 . s 6a 0. Ti
or “
Bel
“ “
7 He restored Til enni or L ife
.
-
,
.
[ Semiti ]
9 This is the work of Basa Gula the scribe
.
-
,
“
10 king of the sphere in their front
Th e or
c
.
,
“
the lord [ A e ]
1 1 This is the work of En me d uga
.
- -
x ii P R EFA CE .
RE V ER SE .
1 .
( This
2 is.the work of ragas the scribe , ,
r “
The great fortress of the royal crown ”
[ A c] e
n un
This is the work of
-
2a
7 [ A c]
e
Elum ban c
.
“
the which over heaven
'
7 a
p ggaltz ar e
placed
(8This
.
) is the work of Gimil Gula the son of -
,
“
9The d ay of calling the long day at the da wn
c
.
,
”
ing of light [ A e ] This is the work of Ek ur.
“ “
forest of reeds the small enclosure or t h e
,
”
,
”
h sum id d in - -
h ad n e zzar or hi s
successors it is evident that some of the contents
,
sa tu sa li tu
“
p p the lower
,
lip in Semitic Assyrian ,
”
.
H . S AYC E .
May 2 1 3i , 1 880
.
CO N T E N T S .
REFA CE p age vi
CHAP T E R I — TH E
. D I S C O VE R Y OF‘
TH E GE N E S I S
LE G N DS
E
cy
.
Cosmogo n
y of B e rosus — D is ove r of Cune i
c c
.
form I n s ip ti
r on s — H istori al Te x ts — B abylon ian
ori
g i n of A ssyrian lite rat ure — My h l gic
t oo l tabl a e ts .—z—
D is cy
ove r of
p
c
. .
Fragme n ts o C
f r e at ion table ts — Solar Myth Se on d j ourn e y
c
.
CHA P TE R II — B AB Y LO NI A N AN D A SS Y I R AN L I TE R ATUR E
c
. .
c
.
u
so r e of li te rat ure — L ite rary pe riod — B abylon ian Ch ronology
cd
Ac c cd i
c
.
a — Sumir
. .
—E xtin tion of th e A a an lan guage — I zd ubar
le ge n d s — Cre atio
Syllabarie s an d bilin gual table ts — A ssy rian
n .—
c op ie s — D iffi u
. c
lt ie s as to d ate — L ibrary of Se n k e re h — As syrian
'
Se a e b
n n h ri — R e m ova l of librar
y to N in e ve h — A ssur-ban i- al or
p
cp ti ct
. .
Sard an ap alu
s .
— H is ad d itions to library — D . e s ri on of on e n ts .
BE R O SUS D O THE R AN CI E N T A UT H OR S
AN .
B ou s and his c
op yi ts — Cory
’
er s t a slation —Ale a d e P oly
s . s r n . x n r
b
iii
xv CON T E N TS .
h istor .
—B ab lon ia —
y . O ann e s ,
h is te a Ei n c
g
— C re ation — . . B e lus .
c
. . .
B abylon .
—A p ollod orus .
—P an tibiblon — L aran h a — Abyd e n us . . .
Alorus , fi rst k in
g
— Te n i
k g
n s -
Sis it h
. rus — D e luge — Arme n ia . . .
c
. .
an d P rome th e us .
-
D amas ius c .
— Te nt he .
— Moymis — Kissare . an d
A ss or s u
.
— Triad .
— B el 31
CHAPT ER B AB Y L O N I A N MY TH O L OGY
IV —
c
.
c
G re e k ac
.
A nge ls — i
S ri ts — A u
n — A n p
at u— R immon — I star -
E quivale nt
c
. . . . .
.
to V e n us — H e a — O an n e s — Me rod a B e l orZ e us h . .
—Z iratban it
,
ch
.
c
.
N e rgal — A n n uit.
.
- Table of god s
of c h a os — T i am at —
. Ge ne ratio of god S D a as . s o r n .
-
m c
iu — C mpa i .
l
tab e t — Sta rs — M oon — Su — A b ys s or c
h ao s — C re at io of moon n. n
H ymn t o Me rod ac
. . . .
Th e blac k h e ad e d rac
. . .
e or A d amite
- —G a d e of E d e n — Th e s. r n
n re d t re e — H mn to
y .
th e Cre ator 56
c
cu
. .
cu t
. .
c
.
c
.
c W
.
— Me rod a h e g re at d ragon .
— Par alle l B ibli al a o nt 91
c
.
c
.
— S ee p h
of B e l — Sin an d d e str u tion of B ab lon ians — Samas y
c c
. .
Si n an d d e stru tion of E re h I .
— star. -Th
e g re at
god an d
D uran — Cuth a —
. . I n te rn al war s — . I tak g oe s Syria — P owe r
to
— G od N er .
— P raye r to arre st th e Plague An t iquity of th e
le ge n d — . I tak 125
CHAPT E R I X — B AB Y LO NI AN FAR L E S
cpti c
. .
ch
. .
aug t — E ats th e p
se r e n t . - A nge r of bird s — E tan a — Se ve n
c
. . .
u i gnn n — Jud me n t
g of Samas — H is h ow of sorrow — H is
S
pee c
. .
p un ish me h of fo — Fabl of
n t .— S x e t h e h ors e an d ox — Th e y
c c
.
o sort t og th r — Sp
n h of th ox — H is
e e ee e good fortun e — Con
pe e c
. .
Offe rs to re oun t st or
y
— Stor
y . of I star — . Furth e r table ts 1 40
c
.
N ot d by
n ot i B o u — Fr a me tar table t — D e stru tion of
e e r s s
g n
y . .
CH AP TE R X L — TH E I Z DUB AR LE G NDSE .
c c
.
CHAP T R X II
E — . ME E T1 N G OF H E A -R A NI AND I Z D UB A R .
D re am of I zd ubar — . H e a-ban i .
— H i s wisd om —
y life H is solitar .
—I zd ubar s
’
p e tition . — Z aid u— Kh arimtu an d Samkh at — Te m t p
pe c
. .
H e a—
ban i — Might an d fame of I zd ubar — . S h of e H e s -bani .
c
.
H is j ourn e
y to E re h .
— Th e mid ann u or t ige r — Fe stival at E ree h . .
C H P TE R X III — D STR U C TI O N o
A E r TH E T RAN T Y KH U MR AB A
Mythi c
. .
t io — P titio to Sama — J ou
n. e n s. rn e
y to fore st —D we lli
g of Kh um n
c
.
H e p omise
r rI d uba s a sw — Tammu — Amou of I tar
s. - z
’
r n e r. z rs s
c
. .
c
. . .
fe ast — I star
’
s d e s air p — H er H d e s e nt to a es — D es ri t on
c
. . .
Th e s e ve n
gate s — Th e u A u u mi
rs es . — ts -s na r th e S ph i nx .
Release of I s tar .
- Th e d og of t h e d awn — L ame n t for Tammuz 2 2 6 .
C HAPT R XV
E .
—I LL N E SS AND WAND E R NGS
I OF I Z D UB AR .
H e a- b an i an d th e t re e s — Illn es s of I zd ub ar — D e ath of H ea
cpi
.
b an i — J ourn ey
. of I zd ubar — H is d re am — S or on me n — Th e
Wt
. .
D Mas
es e rt of -
Sid uri and Sabitu — N e s -H e a th e p ilot — a er
c
. .
of d e ath Mua .
-
.
- Th e on ve rsation . — X isuth rus 252
cficc c
.
on ly B byl i
t t a on , ro an e ar a on an
c yli d n e r.
2 R f i c
e ve rse o ib d c bl c i i g ns r e te rra otta ta e t, on ta n n
c cu f h D lug h wi g h i u
.
h t e a o nt o t e e e, s o n t e v ar o s
fragme n ts of h ic
w hi i c mp d 9 t s o ose
f m c
.
h B byl i my h l gic
,
3 . O an n e s an d ot e r a l figu on
yli an t oo a re s, ro n
d e r , 33
Comp osite animals from c
.
4 y lin d e r 35
h (B e l) an d th e d ragon to fac
Figh t be twe e n Me rod ac
. .
, ,
5 e p 62
yl i d n e r, 85
c c
.
7 Sac d
re tre e , se ate d figue o r n ea h id s e an d se r p e nt in ba kgroun d ,
c
.
from an e arl
y B abylon ian
yli d n e r, 88
c c c
.
se al of a Syrian hi f e n in t h e nt r B .C., 97
Me rod ac
, .
c
.
Assyrian yli d n e r, 1 12
c
.
114
14 . Eagle - h ead ed me n , from N imroud c
lp tu
u
s re , to fa cp e . 1 02 .
x xiv LI ST OF IL L U S TR A T I O N S .
1 5 , 1 6 an d 1 7 . Me n e n ga e d
g in build in g, from B abylonian c
yli d n e rs ,
1 62 .
1 67 .
21 . I zd ubar stran li
g gn a li on, from Kh orsabad ulp u
s t re , to fa e
p 1 75
c
. .
23 . B oware ye h Mound at ar
( Ere h) , s ite of th e te m le p of
I s tar 2 48
cflicwi h
.
,
y li d f u d i n Cy p u b
ery G d i C
o nl 2 63 n r s en e sn o a,
cmp i figu d U H a i th b f m a a ly
. .
2 6 I d ubz ar , o os te re s , an r- e n e oat , ro n e r
c
.
B abyl i y li d 2 70
on an n e r,
figu ( cp i m ) f m a A y ia c
.
2 7 C mp i
. o os te
yl
re si d s or on en , ro n ss r n n er ,
2 76 .
yli d n e r, 300 .
30 O ann e s,
. from N imroud s ulp u t re , to fa e . 32 5 .
CHA P T ER I .
Cosmogony of B e rosus c
—D is ove r
y of Cu e iform I nsc
n iption sr
c
. .
B byl i
H istori al te xt s — igi
a on an or n of A ssyrian lite rat ure — Myth o
l gi c
o l tabl t — D i c y f D lug
a e s s ove r o e e te x ts — Mutilate d cd i i
on t on of
t bl
a — L c
e ts eu t D lug t bl t
re on e e D aily Te le gra h
a e s. offe r p .
te xts — L e ge nd of O an n e s —
. L ist of e arly le ge n d s an d th e ir auth ors .
therefore between
,
330 and 2 60 As this was .
B
2 TH E DI S C O VER Y OF
, h ad n e zzar N ab on i
, ,
“
the third column that the shi p had rested on the
mountain of Nizir followed by an account of the
,
“
in the name of the proprietors of the Daily Tele
graph asked the fortunate discoverer to reopen at
,
”
,
c
,
to pieces .
or TH E D L U G SH WIN G
E E, O A R I O U S FRAG M NT S
TH E V WHI CH E OF IT
WA S C O M POS D E T I M o M S M I TH S T RANS LA T I ON
A T TH E E r R.
’
.
followi n g order
1 An account of the Creation of the world in six
.
“
champion of the gods and Tiamat the Deep the
, , ,
ribed
their civilization to certain wonderful creatures who
ascended out of the Persian Gulf and more especially ,
2 had returned
. .
4 he descended ( as ) an icicle
. .
5 ( O n ) a seat of snow
.
thus “
the first tablet of When the gods Anu B el ”
, ,
“
the second tablet of When the gods A n u B el
&c & c and further to preserve the proper positio n
, ,
.
,
.
h ad n e zzar and
N ab on id us are composed in the same lan gu age as the
,
C
18 B A B YL O N IA N AN D
B C 1 2 70
. . .It had b een in possessi on of the country
for a considerable time sin ce a fragmentary list
,
e ssit
y of prese rving the astronomical and as trological
observations recorded in a language which was b e
ginning to be forgotten At the same ti me Semitic
.
ever was not the only place where the work of trans
,
22 B A B YL O NI A N AN D
of Chaldea .
antiquity .
ri
p
tions of any importance which we now possess belong
to the ti me of L ig Bagas kin g of U r who first
-
, ,
tions .
-
.
,
.
,
Britis h Museum .
countries .
as this period .
26 B A B YL O N I A N AN D
n ir ari
,
B C 75 5 continued the literary work some
. .
, ,
library than all the kings who had gone before him ,
matters .
and the tablets serve to show that the same laws and
customs prevailed in Assyri a as in Babylonia There .
.
,
AU TH O R S .
B e rosu s an d h is cpyi
o sts . —Cory s tran slation — Ale x an d e r P olyh is
’
his te ac
.
tor — B abylon ia — O an n e s ,
. . h i g — Cre atio — B e lus — Ch al
n . n. .
k in g — Te n k i n
gs — Sisith r us — D el uge — A rme n ia -
Towe r of B abe l
cl
. . . . .
c
. .
iu — T uh
as s. a t e — . Moymis — Kissare . an d A ssorus — Triad — B e l
. . .
Y
way of introduction to the native ver
sion s of the early legen d s left us by the
Babylonian s it is advisable to glance at ,
“
them may turn to Cory s Ancient F ragments ’
alteration .
32 C HA L D E A N L E G EN DS .
traditions .
Ex TR A CT 1 . F OMR A L E XA N DER P O L Y H I ST O R
which lay on the other Side was both hilly and fertile .
C ANN E S AN D O TH R
E BA LON I AN M THO L O G I CAL
BY Y FI G UR E S
FRO M C L IND R
Y E .
D
34 CH A L D EAN L E G EN DS .
four and with two faces They had one body but
, .
,
there with the heads of men ; and dogs with four fold
bodies terminated in their extremities with the tails
,
CH A L D E AN L E G EN D S . 35
C O M POS I T E A N I MA L S FR O M C YL I ND ER.
“
The person who was supposed to have presided
over them was a woman n amed O mor ok a which in ,
“
ri
”
p
tion of nature For the whole universe consisting
.
,
36 CH A L D E A N L E GE N D S .
his own head upon which the other gods mixed the
blood as it gushed out with the earth and from
thence men were formed On this ac
, , ,
count it is that .
head and to mix the blood with the earth and from
, ,
the stars and the sun and the moon and the five
, , ,
Q
He therefore made an ope n in g in the vessel and ,
Chr on v 8. . .
B E RO SUS FR O M AP OL L O D ORU S ( C O RY p
, ,
.
h us ) from Panti
b iblon for the term of eighteen sari ; in his days there
appeared another personage from the E rythr ae an
sea like the former having the same complicate d
,
Chron v . .
B E RO SU S FRO M A B YD EN U S ( C O RY p
, ,
.
Th e n ative c
c
a oun t of th e D el uge s h ows th at th is na me mus t be
c cd O p
orre te to arte s, th e n ative n a me be in g U bara- Tutu
A c c
c
.
mm2
o on t itle of th e e arl
y A ad ian k in s i s
g sh e h e rd , p
p oi n tin
g to t h e c
fa t th at th e A c
c ad ian s h ad le d a as toral li fe be fore
p
t h e ir se ttle me nt an d organization i n th e B abylon ian plai
n.
CH A L D E A N LE GE N D S . 41
h us appeared another ,
A n od aph us
. After these reigned other kings and ,
el Ch r on xxxviii ; E us eb P r a ) E v an lib ix
. .
y . . . . . .
E useb Chr on v 8
. . . .
OF T O WE R or B A B EL ( C O RY p
TH E ,
.
Syn c
. . . . . .
el C/zr m
. z xliv ; E u
. seb Ch r on xiii
. . . .
OF TH E D I SP E RSI O N ,
FR O M H E STU E U S ( C O R Y p ,
.
A n t Ju
. d i c 4 ; Eus eb P r aep Ev an ix
. . . . . . .
OF TH E T O WE R B A B E L FR OM A L EX A N D E R P O L Y
OF ,
H I STO R ( C O R Y p ,
.
— xliv ; Jos . . . .
A n t Jud i c 4
. E us eb P r wp E van ix
. . . . . . . .
TH E T H EO G ON IE S ,
FR O M D A MA SCI U S ( C O R Y p ,
.
Assyrian , Tiamtu, th e d e e p Q
A ssyrian , A psu th e o c e an .
c
.
,
C
i
them also another progeny is d e riv e d Dache and
D ac
,
h us ;
1
and again a third Kissare and A ssorus
, ,
“
and Dauke ( Dav cin e lady O f the
-
,
is born
a son call ed B elus who they
, ,
should have his part to play did not arise until after
,
N ip ur .
3 Hea
. god O f the house of water maker of
, ,
5 Merodach
.
“
the glory of the Sun j ust prince
, ,
city O f Muru
7 Samas the S un god U t uc
.
.
,
i in Accadian j udge -
, ,
of L arsa and Si a ra
pp .
9 Nergal
.
“
illuminator of the great city ( H ades )
, ,
10
. Nusku holder ofthe golden sceptre the loftygod
, ,
.
followin g remarks .
Anu is termed the old god and the god of the whole ,
which was called the city of Anu and A n atu and the ,
“
great temple there was called the house of Anu ,
”
Th ough L ak h ma re e rl
p p y re p re se n te d Ann or A n atu, h e so me time s
tak e s th e plac
e of th e Solar h e ro N in ip as h usband of G ula, th e
great
god d e ss .
50 B A B YL ON I A N MY TH O L O G Y .
extensively worshipped .
other
.
g ions
. In some of his attributes he answers to the
Kronos of the Greeks i n others to their Poseidon
, .
D amas c
,
times .
( e art h) .
( atmos ph e re ) .
( fire -
od
g ) .
( th e d e e p) .
H e a ( Saturn ) . D e v ki n a
( D avk e
) . E lum . B e ltis .
c
F
'
Me rod a h . Z irat -
p an it . Sin . N in gal . N in ip .
—L L — J— J
F
‘ ‘
n
‘ ‘
l r
Tasmit . Samas . I star .
C H A P TE R V
B A B Y L O N I AN LEG EN D O F TH E CREATI O N .
Mutilate d cd i i
on t on of table ts —L ist of s ubj ec D c
ts ip i -
es r t on of
m c
. .
c
ha os — Tiamat — G e ne ration of G od s —D a as. iu C mp s .— o arison
wit h G Three g
e n e sis.— re at
god s — D oub tful f
— Fifth table t
ra me n ts
g
c
.
i
t on of an i mals — M on oth e i s m — H ymn to Me rod a h —Th e bla k
c
. . .
cd
. . .
Th e fall .
-
Th e Sabbath — Sa
. re tr ee .
— H mn to th e Cre ator
y .
.4 The c h aos O f the sea was she who bore the whole
of them .
an y one of them ;
not fixed .
ed
(the first ) and ,
1 1 to growt h they
.
( and )
1 4 the gods Anu ( B e l and Hea were born O f)
.
of Assyria
3 to whom N e b O and Tasmit gave broad c
,
. ar s
4 ( his) seeing eyes regard e d the en graved charac
.
before me
6 none of them regarded
.
,
as much as is suitable ,
O F TH E CR EA TIO N . 59
and
9 . for the inspection O f my people withi n my
palace I placed .
“
meaning the chaos of the deep The compound
”
.
, ,
, ,
ius .
i us and ,
1s
[them]
3 the heaven was named
.
5 th e n didst give
.
6 a man
.
under reserve
1 The god Khir
.
3 So be it I concealed thee
.
,
OF TH E GR EA TI ON . 63
the god
7 Above the deep the seat of
.
,
1 3 the place
. lifted up I made
1 4 above
. heaven
1 5 the place
. lifted up thou didst make
16 . the city of Assur the temples of the
great gods
17 his father Anu
1 8 the god
. thee and o ver all which thy
han d has made
19 thee having over the earth which thy
, ,
hand has m ad e
20 . having Assur which thou hast called its
,
name
T hi s fragment is both mutilated and obscure and ,
“
foundation Bit Sarra or E Sarra the temple O f
- -
,
- - -
64 B A B YL O N I A N L EG E N D
“
hosts referring to the multitudinous spirits O f
”
“
heaven The Biblical expression the L ord of hosts
.
may be compared .
Obverse .
1(Anu
.
) made suitable the mansions of the (s e v e n )
great gods .
fined .
fixed .
the close ,
Th e se ve n
“
h e e p ( or
s ox e n ) of th e he ro Tammuz ( Orion) of
hc
,
th e sh e p he rd of th e h eave n ly floc c
.
,
t h e world ;
o n the right .
. e s t that the
the right
1 9 At that time the sun (will be ) on the horizon
.
(
O f heaven at thy rising
) .
of the sun .
change .
Th is is D r.
’
O ppe rt s re n d e ri n
g of hc
h is so
alin e w i mutilate d as to
make p
any atte m t at translation e x tre me ly d oubtful .
F
66 B A B YL O N I A N L EGEN D
23
. seek its r oatf
2 4 ( Rise and) set an d j ud ge j udgment
.
,
.
runs thus
the gods on his hearing
F
. .
Assyri a .
light to rule the day and the lesser light to r ule the
,
“
or appointed i n the third line has the same root as
the Hebrew ma d d hzm which is used in the same con
'
nec
,
“
t ion Gen i 1 4 in the sense O f seasons ”
. . .
earth
The passage given in the eighth line of the i n sc
.
ri
p
tion to the e ffect that the God who created the stars
,
for the first five days H ea for the next five and Be l
, ,
for the t hi rd .
“
appointed in the language of the Bible to divide
, ,
“
a season The expression j udge j udgment may
.
”
“
that th e sun an d moon were set to rule over the
day and over the night An account of th e creation
.
”
of the moon .
n ome r s ,
honoured the moon above the sun eve n ,
creepeth upon the earth aft er his kind : and God saw
that it was good .
”
g ui sh e d exactly
,
agreeing with the Genesis account ,
“
of Hea s titles was the lord O f mankin d and Sir
’
,
”
K 3364 obverse .
invoke ) ,
6 fire
. dost thou give to him and bringest ,
tribute ,
straight
8 In thy knowledge
. also beho l d ; in the tablets
( writi n g )
9 worship and blessing tho u exaltest
. .
. i thou completest
1 4 With friend and comrade speech thou makest
.
propitious gen ii .
Reverse .
3 beauty also
. the fe mal e spirit
4 An age thou re v olv e st
. his enemies ?
5 h is rising
. he seeks the man
6 with the lord of thy beauty thou makest fat
.
8 at thy illness
. to hi m
9 at thy d i st re s
.
but the mention of the god Sar tuli elli the king of
- “ -
,
“
Accordi ng to Sir H Raw linson the holy mound
.
,
lose d ,
t
. e
ment of lines 1 5 1 1 1 9 2 7 and 2 9 on the obverse
, , , , , ,
Obverse .
3 their precepts
.
obedience ,
7 the cr e ator of le an
. and fat the estab lisher of ,
fertility ,
wind .
the dead ,
forgotten
1 8 in the mouth of the b l ack headed race whom
.
-
hi s hands created .
Reverse .
1 . the star
2 . may he seize that which has the head in the
tail a comet )
3 . since that in the mi d st of the sea b e
over
4His name accordingly (is ) N i bir u ( the passer
.
stars of heaven .
them
7 may he exorcise the sea its treasures may he
.
,
strengthened .
father B el .
lulled ,
by his n ame ,
them all an d ,
80 B AB YL O N I A N LE GEN D
“
under the names of B el the L ord an d Merodach
, ,
5
. mighty lord of mankind king of the ,
world .
6
. the god of gods ,
temple of life ,
is thine
1 9 mankind (even ) the men with the black heads
.
, ,
there are ,
“
in Genesis ii .where we read that out of the
gro und God formed every beast of the field and
every fowl of the air and brought them to Adam
to see what he would call them and whatsoever
Adam called every living creature that was the ,
n ame thereof
”
.
G
82 B A B YL O N IA N L E GE N D
“
the sun god is declared to direct the men of the
-
“
as ruling over all the men of the black heads and ,
”
n ac
.
“
the people of the black face But after all there
- .
clear that the white race was the same as the Syrians ,
84 B A B YL O N IA N LE GEN D
, ,
ture and attributes are still obscure and who may have ,
of the four rivers of Parad ise are the two great rivers
that enclose the fruitful plain of Babylonia the Tigris , ,
“
rat or the curving water in Accadian from its
,
”
p
E u h rate s (wh e re U r w as built) was ad iana, it is po ibl th at
ss e
“
th e
G ard e n of E d e n ”
of Ge n e sis may be th e ultivate c d po t io of ed i
r n n na,
S AC RE D TR E E , OR G R O VE ,
w un A TTE N D A N T C H ER U BIM ,
Y I C F RO M A SS R AN YL 1N D E R .
. um ,
spre ad its shade ; there (was) none who wi thin ente red
7 ( It was the seat ) of the mighty mother (Zi c
.
. um) ,
the begetter of A nn .
divini ty I bear ,
.
of Anu I bear , .
88 D A B YL O N I A N LE GEN D
“ “
It is also described as the serpent of night the ,
”
“ " “
serpent of darkness the wicked serpent and the
, ,
SA C RE D T R E E , S a n a» Flo w n ; on men s mE n u) SE RP E N T m
F B B YL I C YL
,
B CK G U
A RO ND , RO M A N E A RL Y A O N AN I N D ER .
“
as signifying a day of peace or completion of
labours The calendar lays down the following in
.
i n his chariot .
Ms n on m n Ar u cw x o TH E SE R P E N T, ON AN A s s r mm C YL I ND E R , I N
TH E P oss e ss i o n or D R. S
. W L W
EL S xLL ums , N E WH A V E N .
“
which literall y means a sheph erd an d takes us ,
that the word tra n s l ated the sea in lines three and ,
”
rs e u
'
host
3 . lord of those above and those below l ord of the ,
a n gels
4 who drank turbid waters and pure waters did
.
not drink
5 who with his flame as a weapon that host e n
.
, ,
closed ,
approached him n ot .
me n
10 .with the faces of raven s ,
1 4 their life
. the mistress of the gods created .
1 6 increased
. in number ,
begetters ;
1 8 six thousand i n number were their armies
. .
mother
2 0 the queen was Me lili
.
,
C O L U MN I I .
3 on a
. l arranged .
he raised
5 ( I wrote and the children of) the generals I
.
urged on .
them .
9 Istar
. Zamama An n uit
, , , ,
1 0 Nebo
. and Samas the warrior ,
( before me ) .
1 5 may I not go
.
( beneath ) the ground .
1 6 may I not go
. may the prayer
1 7 go when
. my heart ,
2 1 not on e returned
. .
turned .
96 O TH E R B A B YL O N I A N A CC O U N TS
2 2 Istar.
( Z am am a An nu it ) , ,
2 3 Nebo .
(and the Sun god the warrior ) -
, ,
before me ) .
C O L UMN I V .
1 . Thou 0 king ,
v iceroy shepherd or any one
, ,
else ,
dour .
SA C RE D TR EE , A TTE N D A N T FG IU RE S A N D EAG L E -I I E A D E D ME N , F RO M TH E
s E AL OF A Sr R xAN CH I E F, I
N N TH C E N TU R Y B C.
.
,
’ ’
,
ri
p
tion is difficult and does not correspond with an y
,
d i sc
, ,
.
y rain clouds (are they
-
) which i n
( they darted ) ,
marched .
34 he urged them
. .
gl orious .
C O L U MN I I .
“
the beginning goes on to describe the trouble of
,
”
“
the moo n god how night and day in ec lipse in the
-
, ,
ME RO D A CI I D E LI V I ER N G TH E MO O N -GO D F RO M TH E E VI L SP I R I TS
F RO M A B B YL I C YL I
A O N AN N D E R.
( Nebo ) said :
8 “
My messenger Nebo my word to the deep
.
, ,
car ry
9 the news of my son Sin who in heaven is
.
grievously eclipsed
1 0 to the god Hea in the deep repeat
. Then .
e repeated .
filled .
word he spake
30 Go my son Merodac
.
,
h!
31 the light of the sky my son Sin who in heaven
.
, ,
is grievously eclipsed ,
having no fear ,
l
py me n of d e ath ”
Th e li gh t n in gs are still re gard e d as se r e nts by p
c
.
Curiou Myth s s ,
”
n. p .
OF TH E CREA TIO N . 1 03
“ “
the labouring moon an d awe goes before him
”
,
”
.
v ol iv p
. 15 . The whole of this series concerns the
. .
habitation .
their feet .
up their head .
and
( ) earth are they not learned .
“
Merodach is then ordered to fetch the laurel the ,
evil Spirits may be driven away Can this lau rel tree .
-
there .
pent
6 U d gallu
. m U rbat and the god
,
’
1
A c
ons te llation w h rose h e liac
h ic ally in Mar c
hc
s van or O cb
to e r.
10 flowing
. and first
1 1 among the gods collected
.
1 5 upon war
.
1 6 hi s hand appointed
. .
the dragon .
stored up .
and twice ,
seven of them ;
1 3 into the midst of the sea ( Ti amt u) they were
.
mighty weapon ;
1 5 in a chariot that swee ps away all in front
.
,
-
.
hung ,
Reverse .
1 . U n prevailing ( )
is thy troop ; may thy arms
strike their bodies !
2 I also sta n d firm an d with thee make battle
.
,
.
tions .
O F TH E CREA TIO N . 111
(to chaos ) ,
their weapons .
Merodach ,
conflict in battle .
her .
hi m fled .
distorted .
failed ; 1
t e re d
23 . and the gods her helpers who went beside her
24 . return ed in fear they fled back behind them
, .
1
Comp are Je r li 34
. . .
1 12 O TH ER B A B YL O N IAN A C C O UN TS
grief ;
30 what was left they take away they p u
. ll back ,
like a r e pe ,
MER O D AC R , OR B EL , A R ME D FO R TH E C FLI C
ON T WI T] ! T II E
D RA GO N ; F RO M A SS Y I
R AN C r L IN D E IL
32 .
( Through ) the flood the demons go (all of
them
33 He laid the hostility his hand
.
,
sea is one proof out of many that the Acc ad ians were
a seafaring people well acquainted with th e terrors
,
I
F GH T B W
ET E EN B EL A ND TH E D RA GO N ,
F RO M B B YL I C YL I
A O N AN ND ER
C H A P TE R V II .
TH E SI N O F TH E G O D ZU .
G od Z u— c
O bs urity of le ge n d — Tran slation —Sin of Zu
c
. . . .
A n ge r of th e god s — p
S ee h es of A r m to R immon — R immon
’
s
c
.
ans we r — S
. p ee h f A mt
o N e bo — An s we r of N e bo — L ugal- tu
r o . rda . .
n d a — P rome th e u
A ma s .
“
be rendered oracles Ter eti is very obscure .
”
.
( p
. where also it is u n ited with p ar tsi ,
“ “
command or oracle ”
It may signify lots
“
. .
”
up the oracles ,
the an gels .
placed ,
the oracles .
( him ) .
26 .
31 .
( To Rimmon ) th e powerful firstborn the son
of A n n
TH E SI N O F TH E G OD Z U . 1 19
Anu
34 . will to him he declares
hi s .
stronghold .
sons .
the oracles ,
( him ) .
C O L U MN I I I .
I star ,
stronghold .
TH E SI N O F TH E G OD ZU .
i t d)
a e .
(changed ) not .
formed ;
9 into the likeness of the divine storm bird ( or
.
divine Zubird ,
om
me n c
,
e s on reverse .
darted.
”
T hi s bird is called the cloud or storm bird -
,
“
scribed as a bird which in flying obscures the sun , , ,
“
L ugal t urd a it may be
”
thunder the voice of God .
-
,
by Izdubar .
in a new form .
pest .
st ro i n g everythin g before it
y .
It seems to read
1 A g ains t the paling he struck and
.
TH E E XP L O I TS OF D I B B A R A . 127
5 He
. them also to D ib bar a the warrior of
the gods : May thy hands go
5 w henever the people of the nations their shame
.
thy hands go .
1 0 As for them
. their weapons .
1 he
2 . spake to him and he explained
3 . spake to him and he l earned
4 Anu at the doing of Hea shouted for j oy and
.
A n n whosoever appointed
1 28 TH E E XP L OI TS O F D I B B ARA .
7
. exten di ng from the h O I I Z O ll of heaven to
'
14 . e n d e d sh e thus,
.
,
C O L UMN 1 .
1 Bel
. hi s yokes an d
2 ( i n his ) heart he says :
.
his seat .
C O L UMN II .
placed in
8 they are slain ; the te mple of Anu t h e pries ts
.
,
knives ,
1 4 Istar cried out and was tro ubled over the city
.
of Erech
c
,
1 6 D welling i n his
. Bit Parra -
17
. she res ts not from the war .
not
1 9 The great god answered the speech
.
2 4 to the S uti
i
.
C OL UMN III .
t h e d ay he brought me my fate I
h i m hi s amp
,
c a lso he caused to destroy
A fie rward s may they de stroy an d to an other ,
1 32 TH E E XP L O ITS OF D I B B A R A .
Gutium ,
C O L UMN IV .
urge and
6 The warrior D ibb ara heard it also
.
,
1 1 K oss a
. ean against Koss aean ,
reduce
31 his great spoil thou dost s poil to the midst
.
,
re te st
Reverse .
countries
3 had set
. his face
4 Itak his adviser had quieted him and stayed
.
TH E E X P L OI TS OF D I B B A R A . 1 35
in th e y e ar
7 Not any
. one
8 an d sent not down against
9 hi s
. . also D ib b ar a received before
10 . Itak who goes before hi m the i llustrious ,
god
11 are all of them laid with him
. .
regions to increase .
the chastisement ;
1 9 h igher than king and prince may that man
.
ascend .
n ame .
take his weapon slay the people and desolate the la rid
, ,
like the god Ner This god Ner was one of the myt hi
cal kings O f Babylon who reigned after the flood an d ,
“
S eptuagint Tur gal the great Son
,
-
.
destroys it .
1
and telling all the glories and good that Should come
to those who should celebrate this deity in song O n .
c
.
p
Th e god is re re se n te d on th is se al as a man in a flou n e d d re ss , to
B AB Y LO N IAN FAB LE S .
c
. .
c
. . .
l
tab e t — S ee hp of e agle — Stor
y of th e fox -
H is u nn i n
g
— J ud g
c
. .
me nt of Samas — H is h
s ow of sorrow.— H is pu i hm n s e nt .— Spe e
h f o
fox — Fable
. of th e horse an d c— Th y c
x. e on sort toge t her — Sp c
. h ee
th e ox .
— S e e h of th e h orse — O ffe rs to re oun t
p story — Stor
y of
v e n ie n t l
y classed under the general hea d ing of
“
Fables The idea that ani mals can speak or have
.
”
,
K 252 7 .
1 The serpent in
.
2 I gave a command
.
3 to the e agle
.
16 . he covered thee
17 . open also h is heart
18 . he placed
19 . birds of heaven
Reverse .
4 . to cover the
5 . to the midst at his entering
6 . the cutting off of the feathers of his wings
7 . his claws ? and his pinions to
8 . death by hunger and thirst
9 . for the work of Samas the warrior the ser ,
pent
10 he took also the serpent
.
1 2 seat he placed
.
Obverse .
Reverse .
I opened
144 B A B YL O N IAN FA B L ES
.
1 0 I took
. also
1 1 to the great one a l so I have explained
.
the tablets .
K 2 606 .
10 . o I go
11 the god Etana his mouth O pened and
.
trap for the eagle and the bird going to get the,
made out .
II S TO RY O F TH E Fox
. .
K 364 1 .
C O L U MN I .
let not
6 in treading d own
. he had established on
my feet ,
he go forth ;
14 8 B A B YL O N IA N FA B L ES .
9
<
need be with the makin g of snares let them
9 if.
,
t ears went :
1 2 by this j udgment 0 Sam as thou do st not mak e
.
me fecund .
C O L U MN I V .
7
. May I s e ize thee an d not tear ( t h e e ) to
pieces .
8
. May I te ar thy limbs to pieces an d ( not )
1 1 I went and
.
C
The fourth fragment contains on ly five legible
lines .
II I F A B L E O F TH E H O RSE A N D Ox
. .
K 34 5 6 .
1 the river
2 of food
. rest
3 full flood
. the Tigris
4 they restrained
. they had the face
5 the water lily
.
-
not i n the neighbour
hood
6 the high p l ace
. appearance
7 the valley
. the mo untain (was perish
in g) ,
8 at the appearance
. the timid fled (not) ,
9 a boundless place
. he t urned
1 0 in the side
.
1 1 of the waste
. earth was free within it ;
1 2 the tribes of cattle rej oiced in companionship
.
and friendship ,
summer heat
-
,
perishing ,
languished ,
2 5 the man
. who knew ceased
2 6 he smote the ropes
. an d waited
2 9 he as cen d s also
.
1 fate
.
2 strong brass ?
.
the plain
1 54 B A B YL O N IA N FA B L ES .
( Colophon )
Palace of Assur bani pal king of nations ki ng (of
- -
, ,
A ssyria) .
worth translation .
C H A P TE R X .
unive rsal p re se n cf
e o air — Sin uri — D ivin ing by fr a t ur e of re e dc
cd
.
c
. .
c
. . .
-Si
te of th e Towe r — Me an in g of B abel - Ch e d or-laome r — Th e d e
c
. . .
u tion
str of Sod om an d G omorrah .
is given here .
“
adrift the words of the original being the mother to
,
the man who had his couch be side the river of the
north and was pious to the gods but took no notice
, ,
,
om
on
n ec
.
,
3
. Ann opened hi s mouth and speaks ; he said to
( Nusku )
4 Nusku open thy gate ; thy weapons (take)
.
6 their speech ?
.
7 Anu sent me
.
K 2 4 07 .
sheep ,
animals .
an d thus says
3 Now the plant of Nusku the shrub ? of Samas
.
,
art thou .
morning
6 has c ome w h ic
,
. h thou kn ow e st b ut I do not kn ow
, , .
e n tering .
1 62 FR A GME N TS OF
MR N ENO AG E D 1s B e xt n mo C
o m mas ; F RO M B BY I
A L O N AN Cm N D RR .
Column 1 .
C O L U MN 1 .
p ud i at ed ;
the thought of hi s heart was evil
4 .
,
mound .
mound .
out
1 3 [to] confound (their ) speeches he set hi s face
. .
counsel
15 . the going he inspec ted it .
C O L UMN I I .
A n u) destroys ( or punishes ) .
- -
,
“
month Tisri our O ctober was the month of the
, ,
i an s the builders of ,
“
find the very same word signifying to con found ”
V I EW O E TH E BI B S NmRU D , TH E S U PP O SE D s un or TH E TO W E R or BBL
A E .
“ “
’
d s ap h to take away and then wi th y d sap h t o
,
”
ad d (
”
Gen xxx 2 3 . and. the n ame of t h e
,
“
the gate of God ( or as it is occasionally w ritten ,
Vi ew or T n E B um . MO U R D AT B B YL
A O N , TE E I
S TE or Tn E
TE E P L E or B EL .
“
in the plural B ab ili Gate of the go d s
,
-
which was
the Semitic translation of the old Accadian name O f
the town Ca d i mirra with the same meanin g This
-
.
“
O perations here are given in the Journal of the
Royal Asiatic Society vol xviii an d Rawlinson s ”
,
. .
,
’
13 .
filed .
r ac
, ,
“
t e r symbolizes wood ”
.
“
bani is made in the dark month O f Adar as it was ,
su ,
n too Izdubar sickens in the eighth book corre
,
ha
rac te r of Izdub ar and his history it would be afforded
,
N
1 78 TH E I ZD UB A R L EGEN D S .
h incident in the
,
P ar t L — c
I n tr od u tion .
Tablet I .
— Number of lines uncertain probably ,
TH E I Z B UB A R L E GE N D S . 1 81
-
.
columns lost .
c
. .
fr agmen t .
P ar t [ IL — D estr c
u tion of the tyr an t Khumbaba .
columns .
six th column .
P ar t [ 17 — A d ven tur es
f . o I star .
P ar t V —
f
I llness an d wand er ings o I zd ubar .
Tablet X I .
— N umber of lines 2 94 . All six columns
nearly perfect .
184 TH E IZ D UB A R LE G EN D S .
“
Genesis x 8 9 1 0 where we read : And Cush begat
.
, , ,
“ “
cadian signified rest and darkness an d is trans ,
”
h ous ,
the flood .
“
if we read with the margin Out of that land he ,
“
went forth to Assyria instead of Out of that land ,
”
“
( Genesis x 1 1. 1 2 ) ,
Out of that land he went forth
to Assyria an d builded Nineveh and the suburbs of
, ,
‘
expressions in the latter passage t o be both app lied
to the same country .
lar .
“
B ook of N ab at e an Agriculture This work is a .
ri
p
tions and he endeavoured to find the name in that
,
“
Rawlinson s Ancient Monarc hi es vol i p
’
,
. . .
“
Sir Henry Rawli nson also suggested ( Ancient
Monarchies p 1 36) that the god Nergal was a d e ifi
, .
. l Transactions of Society ,
“
and partly since we find Merodach called a hero
“
like Nimrod in Genesis and assigned four divine ,
eu
“
ulu the devourer
“ ” ”
Ic
, ,
war
Mr Smith first fancied that Nimrod might be
.
reads z
1 his
. he left
2
. and he goes down to the river ,
3
. in the river his ship is made go od .
4
. he is and he weeps bitterly
TH E I Z D UB A R LE GEN D S . 1 93
( su ffered ) destruction .
enemy besiege ,
upon ,
house of my de light ,
2 1 my
. I gave my b an d s .
“
Khumba or Kh umb ume the name of one of
“
, ,
”
“
the Mountain of the East was localized whereon
,
”
“
there S uch were the Accadians or Highlanders
.
,
MI G RA n ox o r E A S T E R N TB l B E ; F RO M EA R LY B B YL I
A ON AN Ci L i Nn E R .
n at e l
y no light is cast upon the group by the i ri
p
tion which simply states that the cylinder belonged
,
TH E IZ D UB A R L EG E N D S .
to Gibil dur ( or
“ -
cum ) the brother of the N Zi
e -
,
B C 2 2 80
. . A fragment which refe rs to this period i n
.
“
Cuneiform Inscriptions v ol iii p 38 relates the ”
,
. . .
,
numbers .
B C 2 2 80 Kudur n an kh u
. .
, n d i ki ng O f E Lam ravages
-
, ,
Erech .
MEE TI N G O F H E A -B A N I AN D IZ D UB AR .
D re a m of I zd ubar — . H e a-b an i .
—H is wi sd om
y life .
— H is solitar .
I zd ubar s p e tition —
’
Z a d u —Kh arimtu an d Samkh at — Te m t H e a
i p
c
. .
c c
. .
ne
y to E re h — Th e mid an n u or t i e r
g .
—Fe stival at E re h .
— D re a m
of I zd u p
bar — Frie n d s h i w ith H e a-ban i
. .
ia or Mard o ma of
Ptolemy but its situation is un certain
,
.
father .
”
T A B L ET I I .
k He .
2 04 ME E TI N G O F H E A -B A N I
20 . the strength in me
21 . he slew
22 . me
23 . over me
24 . corpse
The first part of this fragment appears to recount
the honours o ffered by Izdubar to any one who sho uld
interpret the dream These included the ennob ling
.
that of Izdubar .
C O L UMN IV .
ni e
on my back
t owards thee
20 was appeased
H ere we are still de aling with the hono urs w h ich
Izdub ar promises to the interpre te r of his dream ,
T A B LE T I II .
C O L UMN 1 .
p ani on sh i
p like a woman ,
day
2 6 with the creeping things of the waters his
.
heart delighted
2 7 Z aidu catcher of men
.
C O L UMN III .
ascend his fie l d
hi s m ight
thy face
the might of a man
like a chief
field
three lines of directio n s .
210 MEE TIN G O F H E A -B A N I
khat take ,
Hea bani
-
.
and Istar ,
appeared .
and Istar ,
4 5 who
. also like a bull towers over the
chiefs .
C OL UMN V .
s tre n gt h ,
before thee
everything there is I kn ow
Hea bani went to the midst of Erech
-
17 fills h is body
18 . who day and night
19 . destroy thy terror
20 . the god Samas loves hi m and
21 . and H ea have given inte l ligence to
ears
22 . he has come from the mountain
23 . to the midst of E rech he w ill ponder
dream
24 Izdubar hi s d r eam reveal ed and said to
.
mother
2 5 A dream I dreamed in my sleep
.
34 . princess
35 . me
36 . I know
37 to Izdubar
2 14 MEE TIN G O F H E A -B AN I
38 . of heaven
39 . over thy back
40 . over thee
41 . did not rise over it
42 . my
43 . thee
There is one other muti lated fragment of this and
the next column with part of a relation respecting
beasts and a fragment of a conversation betwee n I zd u
bar and his mother .
My th ic
al ge ograph y — Fore st re
gion .
—Kh umbaba — . Conversati on .
— I zd ubar king
.
they all form part of the fourth and fifth tablets and ,
T A B L ET I V .
C OL UMN I .
mu
thy
me return
,
al l the batt l e
may the birds of prey surround him
that his carcass may they destroy
,
C O L UMN II .
1 enter
2 he raised
3 . the or n aments of her
4 . the ornaments of her breas t
5 and her cro w n I divided
6 . O f the earth he opened
a s acri fice
9 he buil t an altar
. In the pre se nce of Sam as
.
on fion t
'
.
,
C O L UMN III .
the corpse O f
1 .
2 to .
3 to the rising of
.
4 the angels
.
6 him to fix
.
9 O f whi ch he knows
.
1 0 the road
.
being los t .
C O L UMN I V U N C ERTA I N
.
— a
1 . he w as heavy
2 . H e a bani w as
-
4 . When
5 . with th y song ?
6 . the sis ter of the g ods fii thful
7 . wanderi ng b e fixed to
TYR AN T KH UMB A B A . 221
1 0 I Hea bani
.
-
he lifted to
Somewhere here should be the story now lost of
t h e start ing of Izdubar on his expe d itio n ac c
,
om a
p
ni ed by hi s friend Hea bani -
The sequel shows they
.
C O L UMN V .
T A B L ET V .
bee n di scovered .
C O L UMN 1 .
was placed ,
fruit ,
13 .
14 . like it
2 24 D E STR UC TIO N O F TH E
C OL UMN 11 .
7 . Kh umb aba
he did not come
8 .
9 he did not
.
1 7 heavy
.
19 . Kh umb ab a in
20 . one by one an d .
w hi li
,
reads
1 cedar to
2 . he p laced and
3 . 120 H e a bani -
p romi se s . — I zd ubar s ’
an swe r Tammuz — A mours of I star - H is
c
. . .
c
. . . .
I zd ubar — I star s
’
u rse —I zd ubar ’
s trium h — Th e fe ast — I star e
p ’
c cp
. .
p
d es air H e r d e s e n t to H ad e s — D es ri tion — Th e se ve n gate s
-
c
. . . .
T A BL ET V I .
te d transl ation .
C OL UMN 1 .
the chariot ,
instruments of royalty
storm
30 . he poured
31 . I lingered
32 . I t ook thee
33 . caused to enter
34 the door afterwards
. ended w in d
showers
35 palace
. the hero
36 mouth
. check her
3 7 that sign
. carry her
38 body glorious
. carry her
39 grand
. tower of stone
4 0 they have dwelt (in ) the land of the enemy
.
4 1 may she
. her lord
4 2 never may he w oo thee for ever
.
C OL UMN II .
break ;
6 he stood in the forest he begged for wings
.
, .
love overmuch .
stibium .
thy father ,
2 30 TH E AD VE N T UR E S O F I S TA R .
2 4 (saying) : 0 I su
. ut th y h an d eat (thy ) eyes
, ,
didst strike ?
2 6 I sullan u says to thee
.
and waking ;
30 trembling and faintness overcome me
.
change him ,
land
34 that he rise n ot up that he go n ot
.
,
Li te rally , h
a t i ng h ung up .
”
2 32 TH E A D VE N T URE S OF IS TAR .
C O L UMN IV .
1 warriors
2 . to the mi dst
3 . three hundred warriors
4 to the midst
5 slay Hea ban i -
A nn
8 . in the third d ivision h is horn s
9 . Hea bani struck ?
-
his might
10 . and Hea bani pierced
-
14 . says to Izdubar
15 . My friend we have strengthen e d
,
TH E A D VEN T UR ES OF IS TA R . 2 33
when we overthrow
My friend I see
,
an d the might
may I destroy
( Three lines lost ) .
by his tail
C O L UMN V .
2 0 all of them
.
h is fire ;
2 7 in the river E uphrates they washed their h an ds
. .
trust in them .
32 . a proclamation made .
C OL UMN VI .
Joy an d “
c
Sed u tion .
2 36 TH E A D VE N TUR E S O F I S TA R .
C O L UMN I V .
[
1 To.Hades the country whence none return ]
I turn myself ,
taken ,
feathers ;
9 the light is never see n in darkness they dwell
.
,
.
n ames of rule .
1 4 Water
. they have give n to quench the thirst ,
gods ;
1 9 there d w ells Etana there dwells the god Ner
.
, ,
Allat ,
te lling his friend how he must die and descend into the
house of Hades Mr Smith however thought that
. .
, ,
“
Adonis the Ph oenician ad on az lord among the
'
”
, ,
i an s The sto ry is .
each case out of the winter sleep of the sun and his -
32 (Istar replies
. This water with (my husband )
33 lik e food would I eat like beer would I drink
.
, .
their wives .
thee
1
A gre at ne cp li
ro o s se e ms to h ave e xiste d i n Cuth a .
TH E A D VEN TUR E S OF IS TA R . 2 41
head
43 W
.
rings of my ears ?
4 7 Enter 0 lady of Allat thus is the order
, ,
.
neck.
lace of my neck ?
5 0 Enter 0 lady of A ll at thus is the order
.
, , .
breast .
ments of my breast ?
5 3 E nter 0 lady of All at th us is the order
.
, ,
.
her waist .
ge mm ed gi r dl e of my waist ?
L ite rally p rec
iou
s stone s .
R
24 2 TH E AD VE N TURE S O F I S TA R .
body .
descended ,
gant ;
65 Istar did not take coun sel at her she swore
.
,
.
thy presence ;
1 5 may All at see thee and rej oice at thy
.
presence ;
1 6 when she shall be at rest in her heart and her
.
,
liver be appeased .
great prison ,
be thy food ,
addresses
3 1 GO Namt ar str ike the firmly fix e d pa la e
.
, ,
-
c ,
1
Lite rally “
ston e stak e s or
“
c
ones ,
”
th e s
ymbols of th e god d e ss
her before me .
dawn ,
her.
turn back
4 7 for Tammuz the husband of ( thy ) youth ;
24 6 TH E AD VE N TUR ES OF IS TA R .
comfort ;
5 4 the precious eye stones her amulets she com
.
-
, ,
man d e d not ,
lament for me .
1
Tillili , th e A c
cdi a an na me of Kh ari mat is h e re use d Tillili was
c
.
,
told was “
th e s mbol of th e sou
y th e rn
”
or
“
me rid ian s un Wh
” '
at
c c
.
Sir H . Rawlinson all s th e mon oth e ist i p arty among th e B ab ylon ian s
re solve d Tillili into Anatuan d Alala in to A n u ,
248 TH E A D VEN TURES OF ISTAR .
” .
ah me his l ady ! Re ference is made to the worship
,
“ ”
which sig nifie d in that language the only son .
B o w aas r n n MO U N D AT Wa nn a ( Es s e n ) , I
S TE or me TE MP L E or I sm s .
I U ZD B A R AN D B E A-B A N ! i n C FL I C
ON T w rr n TH E L I O N AN D BU LL.
“ ”
Transactions of the Roya l Society of L iterature ,
“ ”
translation of it in the Daily T elegraph Prof . .
half bitch and half man with more than one head , ,
I L L N E SS AN D WAN D ERI N G S OF I Z D UB AR .
J ou
rn e
y of I zd ubar — H is d re am — S or on me n — Th e D e se rt of
cH Wat
. .
T A B L E T V III .
,
”
. .
3 . said to
4 . I went
5 . in the
6 . the door
7 . of
8 an d 9
1 0 in
.
11 . Hea bani
-
for he took
the pine tree the cedar
, ,
i n i t s cover
thou also
may take
in the collec tion of everything
a great destruc tion
the whole of the trees
in thy land of the tree manubani
thy bush ? is not stron g
thy shadow is not great
and thy sme ll is not agr eeable
39 . m ade a li keness ?
40 . like the tree
CO L Um I I .
. .
to Izdubar
23 Samas thy lord the creator ,
illness of I zdub ar .
C O L UMN VI .
pra i ses one tree and sneers at anoth er but from the ,
s
2 58 I LL N ESS AN D WA N D E R IN G S
IX TA B L ET .
C OL U MN I .
y ) at night .
pray ,
supplication
1 2 Grant thou ( health ) to me even unto me !
.
,
13 . dream .
1 5 Precious stones
. to his hand .
1 6 He pulled out
. hi s girdle
1 7 like a
. their he struck
1 8 he struck
. he smote he broke ,
2 60 IL L N ESS AND WA N D ER IN GS
O
11 . He took his counsel an d approached before
them .
the gods ?
1 4 To the scorpion man his female answered
.
-
is
( ) that of a man .
20 . ult .
22 . mountains situated .
23 . thou puttest on .
C O L UMN I I I .
( 1 and 2 lost ) .
( of the gods )
5 death and life [are known to him]
. .
spake ) ;
7 they say to Izdubar
.
OF I Z D UB A R . 2 61
1 5 they descended
.
C O L UMN I V
I n (hi s)sickness
in di fficulty an d
in lamentation an d
again thou
the scorpion man
-
(said ) to Izdubar
Go I zdubar
the mo untain s of Mas
the mountains the path (of the
,
1 8 2 k asp u ( he went )
.
C O L U MN V .
s u he
6 4 .
( p
k a went)
7 on the boundary ( of the field )
.
1 2 6 k asp u he went
.
not
1 7 he was not able to look behind him .
1 8 8 k aspu li ke a
. he mounts up ;
1 9 on the boundary of the field (did he carry him
.
2 1 9 k asp u he went
. to the north
22 his face
2 64 I L L N E SS A N D WA N D ER I N G S
C OL UMN VI .
emeralds
5 a locust
.
6 j e t stone ka stone
.
,
the goddess
7 like bronze and
. he c arried
8 like . obstacles
9 which. the sea
1 0 it has and
.
,
may he raise
1 1 Izdubar [ saw this ] in his travelling
.
,
one named Sid uri and the other Sab itu His further .
O pens
T A B L ET X .
dwe lt and
it was the moon it was the moon
,
“
lion or dog of Hea in Assyrian In the second
”
.
C O L UMN II .
4 . in
( ) the dust he had
5 (the friend whom I have loved declared )
.
made
6 ( I am not as he ) and would we had never
.
gone u p
7 ( I did not make ) the fortress of
.
(
8
. Izdubar to ) her also speaks even to
,
Sabit
9 (Agai n ) O Sabit what is the way to X is ut h r us ?
.
the token s of it to me .
at any time ,
extend before it
2 68 IL L N E SS AN D WA N D ERIN GS
C O L UMN II I .
( to me its signs ) .
( make ) .
g ar
( made )
1 7 he buried and made a tu m u lus he carried
1 8 Izdubar and U r Hea rode ( in the ship ) ;
.
-
C O L UMN I V .
1 . U r- Hea
to him also speaks even to I zdubar ,
ti me go O Izdubar
,
2 0 I ponder an d I d o not
.
,
I z n n nA R , Co n r os xr s Fxo c U H
n as , A N D R- EA TN TnE B O AT
r no u A N EA R LY B B YL I C YL I
A O N AN N D E R.
C O L UMN V .
field ,
mountain
9 W
.
li ons ?
1 2 Thou wouldst have feared and thou w ou l ds t
.
grave ,
. e of the earth
1 9 he broke ? and destroyed hi s defence ?
.
C O L UMN V I .
taking
to thee
thou art great
all the account
copied by Mr Pinches. .
2 74 IL L N ESS AN D WAN D ERIN G S
C OL UMN V
1 . Mua
2 . my
3 . they are not like .
4 . be fore me .
7 . the same .
8 . the mountain .
9 . we destr oy .
10 .
( among ) the roya l tree
they dwell .
11 . lions.
12 . times to come .
15 . burial .
16 .
17 the de sert .
19 . k ; the ship I
2 0 ( my friend ) whom I have loved dec lared
.
.
,
8 from of ol d is not
.
C P I
O M O S TE Fro un as ( SCO R P I ON MEN ) ; FRO M AN
A ss r R uN G u n man .
TH E STO RY O F TH E FL O O D AN D C O N CL U SI O N .
pe opl e. -
Fe ar of the god s —E n d of D eluge — N izir — R s tin of ark
g
c cificc
. . . .
c
.
an d rain bow p
S ee h e s of god s — Tran slation of A d ra- Kh as ia— Cue r
c
. .
cp
. . .
c
, .
p
table t - Com arison with G e n e s is — Sy rian n ation - Co n ne tion of
cc fd c
. .
E ly c
.
— Te n e n e ration s. i i ar t es
g
-
.
Mr H ormuzd Rassam
. .
2 80 TH E S TO R Y OF TH E FL O O D
had ( in mind ) 1
height .
roof
2 8 I understood and say to Hea my lord
.
thus ,
to me his servant :
33 . thou shalt say unto them ,
Rassam .
AN D C O N CL USI O N . 2 81
thy goods ,
est me ( thus ) ,
5 2 which i n
.
C O L U MN II .
s tr ong
on the fifth day it rose .
O r : H e th e n intellige ntly
1
.
2 82 TH E S TO R Y O F TH E FL O O D
. ut off .
eat ;
14 . two sari of food the boatmen Shared .
15 . To I sacrificed oxe n
16 . I ( established ) each day
17 I ( established ) beer food an d wine ;
, ,
18 .
( I collected them ) like the waters O f a river ,
and
(
19I col l ected ) li ke the dust of t h e earth and
c
.
,
24 .
—
they went in tw o thi rds of i t .
I collected it in silver ,
1
Th e fragme n t brough t to En lan d b
g y Mr Rassm
. re ad s 6
.
2 84 TH E S TO R Y O F TH E FL O O D
C O L U MN III .
covered ,
the earth ;
3 the raging (deluge ) over the pe ople r e ached to
.
,
heaven .
of Anu .
p h e si e d
( even evil has happened ) .
evil
1 3 to evil (were devoted ) all my peopl e the trouble
.
,
I prophesied thus
AN D C O N OL USI ON
’ ’
. 2 85
And
16 .the gods because of the spirits of earth are
weepin g with me .
storm overwhelmed
,
.
2 3 was quieted
. The sea began to dry and the
.
,
back .
back .
it saw and ,
ome back .
sacrificed a sacrifice ,
and j uniper .
madest .
to my side ;
2 6 he turn ed unto us and fixes himse lf in covenant
.
with us ; he approaches us
2 7 Formerly A d rakh asi s (was ) mortal but
.
‘
,
seven nights ,
to hi s country .
the ship ,
head .
2 90 TH E S TO R Y O F TH E FL O O D
the Ship ,
C O L U MN V .
6 thy baldness ,
7 . I separate d thee ,
8 thy baldness
9 se cond the mussu/c
.
,
at third the r ad be t
. aman ,
afar off
14 . X i s uth rus whither may I go ?
2 92 TH E STO R Y O F TH E FL O O D
alone .
forms
40what thou hast given ( him to do ) and returns
.
,
to his country .
p e rfor me st
45what I gave thee ( to do ) an d thou re turne st
.
,
to thy country .
0 Izdubar ,
4 8 This account
. like
4 9 its renown
. like the A murd in tree
C O N C L USIO N
“
AN D . 2 93
g
.
C O L UMN VI .
boatman
6 O Nis Hea the whole of this even the whole of
.
-
, ,
the story ,
may he complete ( it ) l i ke
9 Splendour w hi ch is d iminished
( )
1 0 May I record and return to perform my ven
c
.
gean e
11 . F or 1 0 k asp u
miles ) they j ourneyed the
( 70
stage for 2 0 k as u 1 4 0 miles ) they made hostility ;
, p (
1 2 Izdubar saw a well which the waters were ex
ci
.
av at n
g.
1 6 Izdubar approached
.
himself) .
boatman
2 8 Ascend Nis Hea over the fortress of Erech go ;
.
,
-
,
of Istar ,
darkness ,
him and,
hi m .
darkness !
6 Her i ll ustrious stat ure as a mantle covers
.
14 “
Father Bel a gad fly to the earth struck me
.
,
-
,
C O L UMN III .
earth took h i m)
3 the resting place of Nergal the unconquered
.
-
took him )
1 0 th e resting p lace of Nergal (the unconquered
.
-
passage ) .
1
B ri ks ch ave be e n found at Wa ka E c
r hb or re e ari n
g th e na me of
him ) .
2 6 F ather Hea
.
30 the Spirit
.
31 To his father
.
C O L UMN IV .
te ll (me ) .
thee
4 (how ) c
,
X i sU Tun us on NO AH AN D I zD UB AR ; r non AN EA RL Y
B A B Y LO N rAN C LIY N D ER.
“
cor di ng to I 1 3 the Deluge was caused by all the
,
h ad caused to go forth .
caused to go forth .
depart .
scattered .
hun t
1 1 The universe they subj ected unto themselves
. .
deal t destruction ) .
and as M L e n orman t ’
, , .
G e ne s m
hi
c
Elo s t.
1 . A n n oun m e e nt of th e
2 . Comma d n to b uild th e
vi . 1 4-1 6 i 20-2 7
Wh at
. . .
3 . was to e n te r th e
ark vn . 2, 3 . i 4 1 -43
. .
S h of Xi
e suth rus i 4 5 —5 2
. .
Th e b uild in g of th e ark vi . 22 vn . 5
ci
. . .
w it ou h
t w it h bit ume n 1 1. 1 0, 1 1 .
Th e o n o t e Flood vn . 10 ii 1 4 , dz
uc
. . .
D e str i f h
t on o t e pe ople iii 2 45. .
D uration D e luge
of th e
A ss uaging of th e wate rs
O e n ing of win d ow
p
A rk res ts on a moun tain vi ii. 4 .
O rd e r to le ave th e ark
Th e Cove n an t ix 9-1 1
. .
AN D C O N OL USI ON
'
. 305
G an e sis
Elo hi st .
c
.
23 Th e D e lu e ause d b th e
.
g y
sin of me n vi. 1 1 -1 3 . vi . 5 -7 . i v 14 , 1 5
. .
25 Th e tran slation of th e
patria c
.
h (i r n Ge n e sis of
E no c
h) v. 24 . iv 2 8-30
. .
whi ch the raven and the dove are the same in both
, ,
.
one and the height and brea d th were the same ; but
the Bible makes the proportion as six to one and ,
and pilot while in the Bible only Noah and his family
,
gives seven days for the Flood and seven days for the ,
.
,
“
They called it a day of completion of labours or ”
,
P atriarc
h s. Ch ald e an Ki n
g s.
Adam . A lorus .
Cainan . A mme n on .
Mahalaleel . A me galarus .
the inscriptions )
c
.
Methuselah . A me mp sin .
L amech . O t iar t e s ( O p ar t e s ) .
Noah . X i s ut hr us .
“
s a zli Man of God Now L amech the descendan t
’
, ,
312 TH E S TO R Y O F TH E FL O O D
an
,
ed
appe ars to call on his cities to mourn with him for his
friend This tablet is remarkable for the number of
.
s
n B or si p p a . Kisu ( or Kis ) .
Cut h a
o
e . Gan gan n a .
-
s
u L arsa . A mar d aor Mar ad .
Sur i pp ak ,
ca l led
n
o Ur
L aran c
h a by Nisin or Karrak .
B erosus . A gan é .
9 . Calneh . 1 9 Zir gh ul
. .
As syri a
20 . Assur the primi
,
23. Resen ( A ssyrian
“
tive capital . Res eni -
the ,
21 .
Nin uaor N in e v e h . head of the
22 . Calah . sprin g ) ”
nukhu rest ; ,
but besides these cert ain names
”
, ,
h this
name is found in the cuneiform te xts as D umugu and
L amga two forms of the Accadian name of the
,
moon .
and Harran .
“
a cuneiform tab l et (published in the Cuneiform In
c
s ri t ion s of We ster n Asia
p iii,
66
”
.
,
Muon am m s
,
arm on U a or r un C an v as s .
6
. She launched me on the river which did not
drown me .
brought me .
lifted me up ;
9 Akki the irrigator as his child brought me up
.
,
bronze I rode ,
.
,
85 0 . .
Y
32 2 C O N OL USI ON .
zodiac the planets and other stars the moon and the
, ,
( p
. there is only one fragment which can be at
all referred to it and thi s has been accidentally pre
,
fragment is as follows
O A N N ES
. FRO M N I MR O U D SC U P
L T U RE .
32 6 CO N C L USI O N .
.
,
Hea bani collec ted a band of warriors and went agai nst
-
it Hea b ani took hold of the ani mal by its head and
.
-
g e b
y striking Izdubar with a loathsome di s
ease .
earl iest are many spec imens carved with scenes from
the Genesis legends ; some of these are a good deal
older than B C 2 000 others may be ranged at various
. .
,
dates down to 1 5 00 .
comes general .
on e ,
and it has already been suggested that the
reference is to the hero Nimrod A little later in .
,
B e rosus, I , 32 . of stars, 64 .
Cuth a, 2 3, 92 , 2 99, 3 13 .
Cainan 31 6
c
.
,
Calah 31 3 D a h e , 44 , 60
c
. .
,
Calne h 75 31 3 , , . Da hu s, 44 , 60 .
Cara in d as 1 8
-
, . D wain s, mon th , 4 1 .
oun t of d e lu e
g , 6 . D ann at, 2 07 .
as trology , 2 0 . D aonus, 39 .
d yn as tie s, 1 95 . D aos , 4 1 .
Ch ao 60 s, . D av e, .
Ch e d or-laome r , 1 72 . D avk in a, 5 2 .
Ch ro ology 1 8 1 98 1 99
n D e ath of H e a- ban i, 2 76
c
.
Clay re c
.
, , ,
ord s 1 6 ,
. D e litzs h D , r. , 31 6 .
Comi g of d e luge 2 79
n D e luge , 1 , 4 , 5 , 37, 4 1 , 1 77, 301
Comp arison of ac c n ts of c
.
,
ou re ation table t, 9 .
pred ic
,
66- 69 te d 2 79
cmm c
. .
,
of d e lu e
g , 2 84-2 89 o m en e e n t of, 2 83
Composite c uc
. .
re ature s 34 35 93 97 d i w
e str t on ro ugh t by, 2 84
Conc
. .
, , , ,
lusion 2 95 e n d of, 2 85
c
cu t
. .
,
Co que st of B abylon 1 9 1 95
n varian t a o n s of, 301
of Ere c cmp
. .
, ,
of Kh umbaba 2 24 &
Co ste llati o s c
. .
,
n re ation of 64
n le n gt h of, 306
c
. .
, ,
Co te nts of library 2 8 30
n - D es e n t to H ad es , 2 39
c
.
, .
Co y tran slations of 31 43
r , ,
- . of I zd ubar lege n d s , 1 80- 1 83 .
C e ation 1 7 1 1 5 6 92 32 3
r , , , , , , . D ibbara, 1 1 .
D ragon , 1 1 2 , 1 1 3 . H e a, 5 1 , 1 06, 1 77 .
H e a-ban i o es to Ere h 2 06 , .
Eagle , 1 1
H e rak le s, 1 77
°
Eagle -h e ad e d me n, 97 .
H p
e s e rid e s , 1 77 .
H itt ite s, 31 1 .
Ed e n , 3, 72 , 84 , 31 1
fable
.
H orse an d e x, of, 15 0 .
Elamite s , 1 8, 1 38, 1 96 .
En e uboulus, 4 1
I llin us, 4 4
.
En e ugamus , 4 1
I sh mae l 31 8
c
.
, .
En o h 309
, .
I star 1 1 4 9 5 1 1 37 2 2 6 .
, , , , ,
En os , 31 0
love s I zd ubar 2 2 7
c
.
.
,
Ere h 130 1 92
, , , 313 .
amours of, 2 2 9 .
Erid u, 4 6, 72 , 80, 85 , 1 05 , 31 3
an ge r of, 2 30
.
ct t
.
Esar h ad d on , 2 7
d es H ad e s , 2 39
.
en o .
Etan a, 1 1 , 1 4 1 , 1 4 6
c
in H ad e s, 2 43
.
Eue d o us, 4 1
urn
c
of, 2 45
.
re t .
Eue d orah u 39 s,
I tak 1 2 5
c
1 38
.
c
.
, ,
ue d ore s
hu 41 s, .
p
Evil s irits, le ge n d of, 99, 1 04 .
le ge n d s, 6, 1 1 , 2 1 , 1 75 , & .
xp
E e d iti on to A ssyria, 7 .
same as N imrod , 1 76 .
e ploit of
x s 1 84 , &
Fables , 1 40
cqu
, .
on e rs Kh umbaba 2 17
Fall, 8, 72 , 75
.
,
love d by I star, 2 2 7
.
Fi lli ng t h e
c
.
ark , 2 82
ci st ru k w ith d ise ase , 2 5 3
.
First 57
cpi
.
table t of th e re at on , .
me e ts s or on me n , 2 5 9
Flaming
.
sword , 86 .
me e ts N is H e a 2 65 -
Forest of Kh umbaba, 2 2 2 , 2 72
, .
se e s X isuth rus , 2 69
Fox , fable of, 14 7
.
h e ars th e stor
y of th e flood
Fox Talbot, Mr .
,
2 49 .
2 79
c
.
G e n e rati on of th e
god s, 61 .
re t rns u to Ere h 2 94 , .
stories , 15 5 .
au h
t or of Epi , .
336 IND E X .
J a e d 31 1
r , . Me rod a h c 1 90
, .
J e wi h t ad itio
s r n s, 303 Me th use lah 31 0 31 5
c
.
.
, ,
Moon re ation of 65
, , .
Karrak 2 5 1 2 8, 313
, , . Moymis 43 , .
Kh ammuragas 1 9 1 90 , , ,
Miille r Prof Max 2 5 0
,
.
,
.
c
. ,
,
Kh umbaba, 2 1 6 dz , . 6m , 2 83 .
Kissare 44 ,
. Myth ology, 4 5 .
Kisu, 2 99 31 3 , .
N aram- Sin , 1 9 .
c
. .
L ame h 3 1 0 31 6 N e bo, 5 2 , 1 2 0
c
, , . .
L an g u
age of in s ri tions, 1 7, 2 1 .
N e r, 1 4 1
c
.
L aran h a, 4 0, 31 3 . N e rgal, 4 7, 5 4 .
L e norman t , M F . .
, 5 9, 2 4 9, 307 . N ine ve h , 313 .
L ibrarie s, 1 5 . N in ip , 4 7, 5 4 .
L ig B agas , 2 4 , 1 95
- . N ipur, 3 13 .
L ot, 1 74 . Nusk u, 48 .
L ugal-turd a, 1 2 1 , 12 4 , 2 02 , 234 .
Mamme tu 2 76 Oda on ,
c c35
.
, .
Man re ation of 72
, , . Om oro a, .
Mas mountain of 2 5 9
, , ,
2 61 , 2 76 . O ppe rt , P rof .
, 65 , 76, 2 4 9, 31 6 .
Me d ia 1 96 , . O rion , 64 .
Me galarus 39 , . O tiarte s , 4 0 .
A Catalogue of A meri an an d Foreign B ooks P ubli /zed c c
c
or
Im p orted by M E SSR S SA MPSO N L ow Co an
pp c
. .
be b ad on a li ation .
O tober , 1 889 .
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ST O P O ldW T ow n Folk — B e g an n e
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k h a l
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Sam p son L ow , Marston ,
69 Co °
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J a k an d i ll J
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Wor k an d B e g n n i n g A g a n i
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Sp n n in g e e l S t or e s B y Mi s s A C O T
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di C C UL L O CH ( )
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L if e B y h i s D aug te r . E d i t e d by M r C E M E N T S R
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Stud e n ts Cr 8v o I s 6d . . , .
M en d elsso/zn Se e also G re at Mi i Si C i an s
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, c8 r. vo,
N ew Zealand Se e B RA D SH A Wan d H TE WI
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man e n t P otograp s h h
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B RI E N
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o ci ess ons to I reland .
it a ort rai t of T D rummon d V ol I l6 l 6s
WJ L
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, s ., .
Map s and Pl an s 2 s 6d ,
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O ur L i ttle O n es H a Ed ite d b y t h e R e v H RO B B I
cf S J
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Wi th F ron d sp ie e a te r ir O SH UA RE Y N O LD S . N e w Ed t ii on, sr .
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R i d d ell ( Mrs .
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l i mp l ot -’2 s , .
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Se e also L ow
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R E E V ES
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( or . 641 .
Sam p son L ow , M arston , 5 4
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Sam p son L ow , M arston , Co s .
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S to kton ( Fr an k R ) Tll H un d r ed tk M an Sm all p ost 8vo, 6s
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Se e T O L H A U S E N
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s f P ubli ations
L ist o c .
W /zite ( R . G r an t
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