Professional Documents
Culture Documents
Policy Reviews
EDWARD P. WEBER
Department of Political Science
Washington State University
Pullman, Washington, USA
It is common knowledge that across the western United States the Wise Use move-
ment, Sagebrush Rebellions, and the County Supremacy movement challenge the
fundamental premises of environmental, natural resources, and public lands institu-
tions. Yet the design and actions of rural, place-based (local) ecosystem management
e†orts in the West pose the same essential challenge, but in a fundamentally di†er-
ent way. It is found in places like Willapa Bay (Washington), the Applegate Valley
(Oregon), the HenryÏs Fork basin (Idaho), the Blackfoot River Valley (Montana),
northern California (Quincy Library Group), and the Malpai borderlands region
Received 20 April 1998 ; accepted 7 January 1999.
The author thanks Riley Dunlap, Matt Carroll, and Nicholas Lovrich for their willingness to read
and review the manuscript at an early stage of the process. Thanks also to the several anonymous
reviewers for their useful advice on revising the manuscript.
Address correspondence to Edward P. Weber, Department of Political Science, Washington State
University, 825 Johnson Tower, Pullman, WA 99164-4880 , USA. E-mail : edweber@mail.wsu.edu
237
238 E. P. W eber
and Lange 1995, 10). In addition, keeping the project and scope locally focused
facilitates agreement between diverse interests. 2 Jim Neal, an aerial logger and co-
founder of the Applegate Partnership in Oregon, observes, ““abstraction equals
death for partnership, but once you . . . talk about a deÐnable piece of land, you can
get beyond philosophy . . . you can agree on what is acceptable and what is notÏÏ
(Shipley 1996, 4).
From the GREM perspective, ““placeÏÏ thus becomes a catalyst for self-
governance. It mobilizes citizens to care enough to participate in the act of govern-
ing ““theirÏÏ place by reminding community members of what they share in
commonÈreliance on the natural landscape (Kemmis 1990, 78). As a result, the
movement takes an inclusive, pluralistic approach grounded in local participation.
Meetings are open to all (even to those who live outside a given ““placeÏÏ), decisions
are made collectively, consensus is emphasized, and ““leadership and responsibility
are shared equally among participants. . . . When considering issues or projects, a
common question . . . is, “Who else needs to be at the table ?ÏÏÏ (Rolle 1997, 614).
Loggers and ranchers sit down with environmentalists, business representatives,
Native Americans, kayakers, hunting guides, county officials, federal and state land
managers, and other concerned citizens.
In the case of the HenryÏs Fork Watershed Council, for example, day-long meet-
ings start with the cofacilitators, Jan Brown and Dale Swenson, setting the ground
rules for deliberation. They remind participants about such things as the importance
of civility, respect for othersÏ views, and the prohibition of personal attacks. Thirty
minutes of community-building ensues in which anyone can speak on any issue.
During this time participants often communicate personal stories, or voice concerns
on matters relevant to the community. These preliminary activities are designed to
focus attention on everyoneÏs connection to place by emphasizing common ground
and a shared sense of community. Action proposals, which can come from anyone,
even outside organizations, are then entertained. The council splits into three
committeesÈagency roundtable, citizens, and technicalÈto deliberate and assess
the validity of proposals. All participants have the right to speak and, in fact, are
expected to contribute, if for no other reason than to signal their (dis)agreement
with othersÏ positions. The council then reconvenes as one body, each committeeÏs
recommendations are made, and further discussion ensues as to which projects will
be implemented. Decisions are guided by the Watershed Integrity Review and
Evaluation (WIRE) process, which is designed to establish whether a proposal
reÑects a total watershed perspective, relies on credible scientiÐc data, emphasizes
ecosystem sustainability, addresses social and cultural concerns, and respects exist-
ing law and agency mandates, among other things. Successful proposals must have
the support of a consensus, which is deÐned as ““general agreement,ÏÏ rather than
unanimity. HenryÏs Fork Watershed Council meetings end with another half hour of
community-building exercise.
To date, GREM has taken hold in over 200 rural communities across the
United States, primarily in the West, and involves more than 30,000 core partici-
pants and volunteers. 3 GREM occurs across the entire spectrum of land ownership
patterns. For example, 70% of the lands covered by the Applegate Partnership are
federal lands. There is an approximate 50È50 split between public and private lands
in the HenryÏs ForkÏs Watershed Council. The Willapa Alliance e†ort focuses on
600,000 acres of land, virtually all of which is privately owned, while the Blackfoot
Challenge (Montana) involves land that is 40% private, split evenly among private
ranches and corporate timber holdings.
240 E. P. W eber
GREM leaders are people like DanÏl Markham, executive director of the
Willapa Alliance, fourth-generatio n Willapa area resident, and practicing evan-
gelical Christian minister. Described as a ““person connected to the pulse of the
community,ÏÏ ““endowed with tremendous people skills,ÏÏ and ““a person whom you
can trust, . . . a straight shooter,ÏÏ Markham wants to preserve the pristine beauty
and natural resources of his ““place,ÏÏ and improve community capacity to manage
place-speciÐc policy problems so ““the magic of the Willapa is kept intact for future
generationsÏÏ (interviews with Alliance members, March 1998). Other leaders include
Michael Jackson of the Quincy Library Group, and Jack Shipley, cofounder and
““charismatic leaderÏÏ of the Applegate Partnership, former contemporary environ-
mentalists who are seeking more e†ective environmental policies using cooperative
rather than adversarial methods. GREM leaders also come from the business and
agricultural sectors of the economy. Karen Snyder, cranberry farmer and small
business owner, is chair of the Willapa Alliance. Dale Swensen, coleader of the
HenryÏs Fork Watershed Council, is the executive director of the FremontÈMadison
Irrigation District in east-central Idaho.
Core members, those serving on GREM boards of directors or program com-
mittees, are citizens with the time, resources, and personal stake in the community
in question, whether deÐned in terms of Ðnances, length of residence, children, or in
many cases all three. They are small business owners (e.g., retail, service, farming,
ranching, tree farming, etc.), professionals like lawyers and doctors, public land
managers, retirees, and interests considered a major stakeholder in environmental
and economic decision making for a community (e.g., local environmental group or
major corporation like Weyerhauser). In some cases, core members are drawn from
the ranks of full-time homemakers. Core members, on average, have signiÐcantly
more education and earn higher incomes than other citizens. Sperry (1997), in a
review of 10 GREM e†orts in western Montana, found that 74% are college grad-
uates and all have high school diplomas, compared to statewide averages of 25.4%
and 81%, respectively. Further, fully 42.6% of those surveyed hold advanced degrees
(e.g., MS, PhD, JD, etc.). In recent interviews I conducted with members of the
Willapa Alliance, 85% hold college degrees, all have high school diplomas, and 21%
have advanced degrees. Moreover, on average, core members earn an annual
median income of $40,000 per household, slightly higher than the average of $35,979
for the western United States. Finally, core members tend to be the ““old growthÏÏ of
a community, having resided in the area for 20 or more years and occasionally, for a
generation or more (Sperry 1997).
Primary mission(s) Wilderness Natural resource Pollution control, human Environment, economy,
development health, wilderness and community
Relationship of Humans with nature Humans over nature Nature over humans Humans with nature
humans to nature Nature as ““spiritual AnthropocentricÈnature Ecocentric/biocentricÈ (symbiotic sustainability)
havenÏÏ for humans serves human needs society is the problem Separation of humans
and must change from nature not possible
Value of nature and Intrinsic worth apart Nature as commodity for Intrinsic worth apart Healthy ecosystems as
natural resources from humans ; nature beneÐt of people from humans ; nature means to community
valued for its own sake Sustainable development valued for its own sake health
(focus is on the Sustainable development
individual tree) (sees the forest as a whole,
trees are only one part)
Temporal outlook Long-term perspective Balanced in theory ; Indiscriminate long-term Balanced long-term
(save nature for future short-term human perspective perspective
generations) perspective dominates in
practice, however
241
242 E. P. W eber
intact natural havens within which one could replenish the spiritual side of the
human personality (Switzer 1997). Moreover, the lack of population pressure,
limited industrial development, and the vast tracts of wilderness in the United States
at the time made conceivable the possibility of humans and nature existing together
in separate, parallel spheres without radical lifestyle changes. Thus, from the preser-
vationist perspective, human civilization, while in opposition to and a destroyer of
nature, was also viewed as dependent on and able to coexist with nature (Nash
1982, 122È140).
Progressive-era conservationists like Teddy Roosevelt and Gi†ord Pinchot
approached nature from a di†erent angle. Nature existed to help humans survive
and prosper. Its value was predicated on its usefulness to humans. Natural resources
were commodities that played an essential part in a larger strategy to improve citi-
zensÏ standard of living (Cawley 1993, 24). Yet the conservation movement was wary
of giving industry free reign over the extraction of natural resources. The genesis of
the movement owed much to the publicÏs adverse reaction to the private sectorÏs
unbridled exploitation of natural resources in the aftermath of the Civil War. Pro-
tecting the national heritage, deÐned as the natural wealth of the country, from giant
““proÐt-takingÏÏ Ðrms took on the tenor of a crusading patriotic cause. Borrowing
from the Progressives, conservationists ““protectedÏÏ nature from rapacious capitalists
by creating government agencies to control the production of natural resources and
by practicing resource management informed by three main principles : resources
were to be extracted (1) efficiently for the (2) current beneÐt of the citizenry (masses)
using (3) scientiÐc management methods (Pinchot 1967, 42È44). The use of science
suggested that efficiency and current beneÐts as goals were to be tempered with an
eye toward long-term resource sustainability (Hays 1959).
The contemporary environmental movement dates from the late 1960s and
early 1970s. It arose in response to the environmental problems wrought by the
prolonged industrial expansion of AmericaÏs postwar economy and to a society in
which economic growth dominated the policy agenda, consumption was emphasized
above all else, and progress was deÐned in economic, quantitative terms. Movement
leaders, such as Paul Erhlich and David Brower, argued that nature and humankind
were in inexorable conÑict ; there were too many people consuming too many
resources and producing too much pollution. The policy focus was therefore
broader than before, focusing on the degradation of natural resources (e.g., forest
clearcutting, species endangerment) , pollution control, individual lifestyles, and
““quality of lifeÏÏ as the primary indicator of progress (Mitchell 1991).
Policy solutions, however, promoted a single theme : nature over humanity.
Nature not only had intrinsic worth apart from humans, it had rights on a par with
humans (e.g., Stone 1975). Humankind needed to restrict its interaction with nature
or avoid it altogether, whether through zero emissions discharge goals, population
control measures, anticonsumption incentives, or centralized planning e†orts
(Ehrlich 1969). For example, the Clean Water Act of 1972 codiÐed a goal of zero
discharge, the Endangered Species Act of 1973 prohibited consideration of costs
when determining whether species qualify for protection, and hydroelectric dams
were opposed because they destroyed existing ecosystems and promoted economic
growth that ultimately destroyed more of nature (Hays 1989, 139È141). In sum,
nature was the winner even if it came at the expense of the economy and the redis-
tribution of societyÏs resources.
GREM proponents, on the other hand, seek what they see as a pragmatic
middle ground between conservationÏs anthropocentrism and contemporary
Grass-Roots Ecosystem Management 243
The conservation movement generally believes that the limits to growth are
more apparent than real and can be overcome through scientiÐc advances as well as
top-down management by public sector experts (see Table 2). First, inevitable scien-
tiÐc and technological advances ““solveÏÏ production shortages as they arise by
expanding the stock of available resources. For example, new plant hybrids increase
crop yields, or advances in drilling equipment make possible the exploitation of
previously inaccessible mineral deposits. Second, ““expertÏÏ management of nature by
government bureaucrats increases yields from nature. Using scientiÐc management
to guide resource development, timber harvest yields on public lands can be
increased both in terms of yield per acre and through more frequent harvesting.
Within this worldview, science, technology, and the application of scientiÐc
management methods by experts are treated as unequivocally good. They are the
crucial elements that guarantee progress, deÐned as an increase in the standard of
living. Yet the approach to science and the role of science in agency decision making
is distinctive. Conservationists practice ““productionÏÏ science, an approach that iden-
tiÐes and manages individual natural resource problems but does not generally con-
sider the interactive e†ects on other elements of the larger biotic community (Hays
1959 ; Humphrey and Buttel 1982). With production science, each unit of the
resource under consideration is of approximately equal value, given ultimate end
use as a commodity for human beneÐt (i.e., a tree is a tree is a tree, whether new
growth or old, precisely because it provides lumber for home-building or wood Ðber
for pulp and paper). It is the quantity rather than the quality of nature that matters
most, and given natureÏs role as provider for human needs, more is necessarily
better, and it is the role of science to increase the outputs from nature. Moreover,
conservationists promote science as an objective mode of decision making capable
of separating politics from administration. Science occupies an authoritative role in
administrative decision processes, with the conclusions pro†ered by government
specialists accorded higher value than those of citizens or communities a†ected by
policy (Switzer 1997).
In contrast, the preservation movementÏs primary solution for the environ-
mental problematiqueÈlocking up lands in order to prevent human encroachment
and the acceleration of natureÏs declineÈevokes the image of insurmountabl e limits
to growth. Contemporary environmentalists extend and articulate this second
approach to the question of ““limits.ÏÏ They argue that the seemingly limitless growth
experienced by industrial societies in the twentieth century is an unsustainable illu-
sion. Societal dependence on ““ghost acreageÏÏÈtechnology now allows each human
to produce and consume roughly 10 times more than previously was possibleÈand
an unsustainable rate of resource withdrawal from the earthÏs fossil ““savings bankÏÏ
only allow humanity to temporarily transcend the ecological carrying capacity of the
globe. No amount of knowledge can permanently repeal the laws of nature. More-
over, as the earthÏs population and the reliance on technological ““ÐxesÏÏ increase,
more exponential growth in resource demand and industrial wastes will occur. The
end result of this ““exuberantÏÏ postureÈecological overshoot and catastrophi c
human decline primarily through unavoidable widespread famineÈis inevitable
according to contemporary environmentalists unless society learns to recognize the
limits to growth (Catton 1980).
In addition, contemporary environmentalists promote an ““impactÏÏ science
approach, in which the interactive e†ects of societal decisions are judged according
to how they impact the whole of the ecological complex. Impact science not only
evokes an overriding concern with the quality of natureÈbiodiversity mattersÈbut
TABLE 2 Science, Technology and Limits to Growth
Characteristics Preservation Conservation Contemporary GREM
Role of science and Spiritual/religious Science over politics Science over politics Science fused with
technology in qualities of nature are Top-down, scientiÐc Distrusts production politics
decision making more important than management (as science, agency expertise ““GoodÏÏ technologies, especially
science practiced by government Technology problematic advanced information
experts) will save us because a key reason why technologies, are critical
Technology is environmental crisis exists management tool
unequivocally good
Approach to science Human-based science Production science/ Impact science Impact science
not comparable to identiÐes problems but Focus on whole of biotic Focus on whole of biotic
natureÏs (evolved) does not tie to bigger community community
intelligence ecological picture ““EquilibriumÏÏ model of ““ChaosÏÏ model of ecology
ecology dominates dominates
““QualityÏÏ of nature matters ““QualityÏÏ of nature
matters
Are there limits to YesÈmust lock up YesÈbut limits can be YesÈmust save nature YesÈbut nature is more
growth ? nature to prevent forestalled by human from humans; earth has robust and resilient than
degradation ingenuity limited carrying capacity others believe
245
246 E. P. W eber
distinction between public and private spheres so important to the preservation and
contemporary environmental movements. Further, the new movement employs
cooperation, deliberation, negotiation, and consensus to deÐne common ground and
create a common vision for the surrounding ecosystem. It also seeks to translate
national environmental law into a more coherent, holistic application for the
a†ected geographic area by balancing it against local ecological, economic, and
social conditions. And despite criticisms to the contrary by leaders of national
environmental groups, GREM participants argue that such arrangements are
designed to work within the larger framework of national laws, not in lieu of them
(e.g., Applegate Partnership 1996).
GREM also emphasizes broad, direct participation in governance arrangements
by the citizenry in order to release the ““untapped potential in the people and placesÏÏ
of a particular ecosystem (Hollander 1995, 8). SpeciÐcally, an open, deliberative
forum is used to ease access and ensure public discussion of issues. In theory, active
involvement reconnects citizens to government in a positive way by giving them a
stake in governing and helps tame selÐsh passions through deliberation, information
sharing, and a better understanding of the ““bigÏÏ policy picture a†ecting the com-
munity (Landy 1993). Moreover, by creating new opportunities for citizens to take
control over their lives, citizens are empowered, the citizenship skills critical for
self-government are strengthened, and the degree of local oversight and implementa-
tion expertise is enhanced. The cross-fertilization from information sharing means
that more are educated and, in some cases, minds are changed regarding the posi-
tive value of public programs. It also makes more likely more fully speciÐed policy
databases (better information), which enables solutions that are not possible with
less information. Moreover, citizens experience ““ownership,ÏÏ and are more likely to
invest in the work of governance, whether in terms of program design, voluntary
compliance with rules, or program implementation, instead of Ðghting and attempt-
ing to overturn governance decisions. In fact, many GREM arrangements have
evolved out of attempts to employ negotiation-based , conÑict resolution techniques
as a way to avoid policy gridlock and litigation (Reich 1990 ; Snow 1997).
The belief that ““place,ÏÏ collaboration, and deliberation will trump, or somehow
transform, self-interest into enlightened self-interestÈthe understanding that what is
beneÐcial for the collective community can also provide beneÐts to the individualÈ
further sets GREM apart. Prior movements assume that self-interest is the primary
motivator for individuals. Therefore the challenge is to channel or constrain self-
interested behavior using formal institutions, rules, and coercion (e.g., command-
and-control regulations ; designating public lands as wilderness ; criminalizing
regulatory noncompliance). Individuals are treated as classic economic man ; they
are self-interested, autonomous actors largely devoid of social connections (at least
to the extent that society controls or shapes individual choices) (Etzioni 1996).
In contrast, GREM implicitly accepts that there is a strong social component to
human behavior. Self-interest is still treated as an important key for shaping behav-
ior ; this much is clear from the multiple emphasis on environment, community, and
economy. The success of ecosystem management is enhanced to the extent that eco-
nomic activities (i.e., the proÐt motive) are aligned with the dynamic of ecological
systems. For example, Dan Dagget (1995) documents the ““stories of ten ranchers
who invited their neighbors, “experts,Ï environmentalists, and others to work with
them to Ðnd better ways to manage their rangeland. They speak with pride of
revegetated lands, larger and more diverse wildlife populationsÈand higher proÐtsÏÏ
(Getches 1995, viii ; emphasis added). But GREM arrangements take the concept of
252 E. P. W eber
self-interest farther than this. Self-interest is also profoundly shaped by social inter-
action with others. As such, preserving and protecting nature is much more than
adopting a set of formal, legal rules governing the interaction of people with nature,
or realigning the rules to better reÑect stakeholdersÏ economic self-interest. Informal
institutionsÈnorms and customsÈoccupy a critical role in achieving and sustaining
an e†ective system of environmental protection. This is why, according to leaders of
GREM e†orts, diversity and broad representation of community members are
crucial : ““ItÏs the only way a visionary project . . . [aimed at promoting a] paradigm
shift in the way the whole community understands itself . . . will workÏÏ (Hollander
1995, 8È9 ; Marston 1997, 1).
The GREM movement thus focuses its energy as much on strengthening the
bonds of community through processes of shared decision making, the encour-
agement of new cooperative alliances, and projects designed to enhance citizen-to-
citizen communication, as it does on formal, written solutions directly related to
natural resource management (Shipley 1996 ; Johnson 1997 ; Sturtevant and Lange
1995). In addition, because GREM e†orts often rely on informal, written agreements
rather than legally binding agreements, compliance is voluntary and enforcement is
a matter of collective responsibility. Participants aware of potential noncompliance
generally rely on social persuasion, reminding the potential defector of their collec-
tive obligations, voluntarily agreed to, and warning them of the possible conse-
quences of their action (e.g., expulsion from the EM e†ort ; return to gridlock and
higher costs for the defector ; loss of community ““statusÏÏ). The expectation is that
these sanctions are severe enough that, over time, and in combination with the gains
from collaboration and the disincentive provided by the gridlock and high costs of
the alternativeÈtraditional ““conÑict-orientedÏÏ politicsÈoutcomes will become self-
enforcing.
GREM expands the concept of expertise beyond bureaucratic and organized
interest expertise, and seeks to engage and catalyze available community assets.
Explicit attempts are made to include technical expertise within the community and
citizen generalists with a ““communityÏÏ perspective. In the latter case, for example,
citizen input concerning the quality of community life, or other values the com-
munity holds dear, are treated as legitimate contributions on a par with the techni-
cal recommendations made by scientiÐc experts. At the same time, GREM relies on
““folk knowledgeÏÏÈthe individual and collective expertise of those community
members most familiar with a particular problem and ecosystem capacities, whether
it is the history of watershed drainage patterns, the resilience of and changes in
forest ecosystems over time, recollections of conditions promoting healthy riparian
areas and Ðsheries, or memories regarding what works and what does not when it
comes to managing nature. Tapping the existing store of folk knowledge is expected
to enhance the e†ectiveness of governance regimes for natural resources by bringing
““new,ÏÏ qualitatively di†erent knowledge to the table (Little 1997, 7È11 ; Ostrom and
Schlager 1997, 144È145).
Conclusion
GREM seeks to bring society back in, to meld market and state (government) with
community (society) via the use of intermediary institutions (see Etzioni 1996, 141È
142 ; Snow 1997). Moreover, the movement is tied together by a common ideaÈ
namely, if the goal is a healthy, functioning ecosystem, then a variety of
management approaches is appropriate (Van de Wetering 1996, 26). All this would
be mere grist for the academic mill if GREM was not rapidly gaining a foothold as
a legitimate way of managing public lands and natural resources in the American
WestÈbut it is.
Beyond the many di†erences substantiating the claim that GREM is a new
environmental movement, its emergence raises a separate series of questions related
to durability and accountability. GREMÏs embrace of devolution, collaboration,
and consensus increases the uncertainty over policy outcomes for elected officials
and organized interests to the point that they may be unwilling to give GREM the
support it needs to survive.
Moreover, ensuring that broad-base d accountability under such arrangements
actually occurs is a difficult matter. GREM proposes that (1) participants will seek
to control and maximize their individual goals (micro), but will do so within the
constraints provided by the community (meso), and (2) the community (meso) will
seek to control and maximize its collective goals, but will do so within the broader
constraints provided by the state, region, and nation (macro). But in a world of
self-interested behavior, why would anyone seeking to maximize their own gain,
whether individual or community based, accept the constraints of either the com-
munity or the macro level, respectively ? Some have criticized GREM as nothing
more than an ingenious cover for the self-interested machinations of industry, who
will use such proceedings to impose the values of economic growth and efficiency
and to rid themselves of the burdens of national environmental laws (McCloskey
1996). Others fear that such place-based administrative arrangements will make the
256 E. P. W eber
ment during the early 1970s (interview with local environmentalist, 9 February
1998). The task for scholars is to conduct the necessary Ðeldwork that will help us
develop a better understanding of the conditions under which GREM works best,
for what kinds of environmental problems, and the mechanisms by which such local,
collaborative e†orts can fruitfully be linked to larger scale institutional e†orts
designed to deal with natural resource problems that are clearly national and global
in scope.
Notes
1. Ecosystem as used here connotes the holistic approach to resource management,
rather than the biophysical scale of management.
2. Geographic scale is one way to keep collaboration manageable. There are others ;
see Weber (1998, 105È119).
3. Sources for the number of e†orts (Johnson 1997 ; Jones 1996 ; Sperry 1997 ; Ya†ee
et al. 1996 ; Natural Resources Law Center 1996). Each e†ort met a series of criteria :
(1) place-based (rather than strictly federal or state-based) ; (2) rural with the eco-
nomic activity stemming from the amenities and raw materials from nature compris-
ing a major portion of the economy (greater than 25%) ; (3) relies extensively or
exclusively on cooperative decision-making processes ; (4) focuses on environmental
protection, economic development and community or regional sustainability ; and
(5) involves private citizens and stakeholders directly in decision-making processes,
or in leadership roles.
4. Lone eagles are attractive not only because they exert little impact on the
environment, but unlike ““footloose corporationsÏÏ seeking greener pastures, they are
less likely to leave given that a key factor in their choice of a community is the
amenities of the local natural landscape. Moreover, ““Lone Eagles become major
community assets. They will commit to the community, and they will not require
tax subsidies and other give-aways that corporations demand. . . . Knowledge
workers will sink their roots ; they will serve on the library board and perhaps even
run for the county commission, bringing new ideas and a fresh perspective, contrib-
uting to the ongoing process of community renewalÏÏ (Center for the New West
1994, 1È2).
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