“against the order of nature” and has undergone many twists and turns ever since the Delhi High Court decriminalised it in 2009. Later, in 2013, the Supreme Court overturned the decision. But, with the apex court deciding to revisit its decision on Monday, there is a renewed hope among the members of the LGBT community. What is Section 377?
Section 377 of IPC – which came into
force in 1862 – defines unnatural offences. Section 377, titled “unnatural offences”, was enacted by the British after we lost our First War of Independence in 1857. They imposed their religio-cultural values upon us. What was the High Court ruling on Section 377 in 2009?
Following a PIL by Delhi-based Naz
Foundation, an NGO fighting for gay rights, the Delhi HC on July 3, 2009, struck down Section 377 of the IPC, holding that it violated the fundamental rights of life and liberty and the right to equality as guaranteed in the Constitution. “Section 377 of the IPC, in so far as it criminalises consensual sexual acts of adults in private, is violation of Articles 21 (Right to Protection of Life and Personal Liberty), Article 14 (Right to equality before law) and Article 15 (Prohibition of discrimination on grounds of religion, race, caste, sex or place of birth] of the Constitution,” a division bench of Justice A P Shah and Justice S Muralidhar said in a 105-page order. Why did the Supreme Court reverse the High Court verdict?
The Supreme Court reversed the HC
verdict in December 2013 and upheld the constitutional validity of Section 377 of IPC, while giving the power to the legislature to formulate a law on homosexuality. Justified its order by saying, “The High Court overlooked that a minuscule fraction of the country’s population constitute lesbians, gays, bisexuals or transgenders and in last more than 150 years, less than 200 persons have been prosecuted for committing offence under Section 377.” How will the Right to Privacy judgment affect Section 377?
The right to privacy and the protection
of sexual orientation lie at the core of the fundamental rights guaranteed by Articles 14, 15 and 21 of the Constitution,” the SC held. The SC decision will definitely strengthen arguments for decriminalisation of homosexuality. Consider POCSO, which deals with sexual offences against children. This law is not only gender neutral qua sexual assault, but it also defines sexual assault broadly, including acts covered by Section 377. Thus, the law that would be applicable to a minor person is gender neutral and defines sexual assault broadly. On attaining adulthood, however, the same person would be faced with a gender-specific rape law, which no longer considers anal sex and oral sex “unnatural” for women but still does for men.
Following the Delhi 2012 gangrape
and murder incident, the IPC was amended, and rape included anal and oral sex without consent. This means that with consent, these acts are no longer an offence between heterosexual adults. Yet, these acts continue to be an offence under Section 377. A husband is never guilty of raping his own wife even if he has sex with her without her consent. Her consent is irrelevant. The fact of marriage grants him immunity from prosecution. Consent is overridden by the law in these cases. Take the case of adultery. It is an offence for which a husband can bring a criminal case against the man who has sex with his wife “without his consent”. Her consent is irrelevant. As far as the private affair of an individual is concerned, within the four corners of the house, nobody has the right to interfere or peep into it. Everybody has the right to lead the life they want. But such choices should not spill over onto the streets by way of an endorsement of this style of life so as to attract other people.
Why is this such an issue? Because we
are a religious society. Be it a Hindu, Muslim, Christian, or Sikh, a couple, by which I mean husband and wife, does not have sex outside wedlock. Islam is very particular about the way couples should conduct their lives. Sex is allowed only in married life. Sex within the same gender, or sex out of wedlock, is prohibited in Islam. It is a crime.
But we are living in a democratic
society governed by our Constitution. And the Constitution gives certain fundamental rights to citizens and one of the rights is the choice to lead the life one wants. Nobody has the right to disturb and intrude into someone’s private life. conclusion
This irrationality in the law can be
traced to a lack of understanding of the role of consent in sexual matters and the negation of the right to define one’s own sexual identity.