In the Name of Allah the most merciful and the benevolent

QUTBAAT -E- HAJJAT -UL- VIDA

* ARAFAT * MAZDALFA
* MANA * JUMRAT
and
* ADDRESSES DELIVERED
AT SPRING OF GADEER.

Edited by:
Moulana Ghulam Nabi Shah Naqshbandi
Khateeb Masjid-e-Sunnipura,
Kings way Secunderabad.
Cell : 9391349104

Publisher:
Shah Educational Society,
Address: H.No.17-2-1209/13,
Yaqutpura, Hyderabad-23.

Price: Rs.10.00
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QUTBAAT-E-HAJJATUL VIDA
It has been unanimously agreed by all the Ulema, Scholars,
and learned men of the Millat that the Qutbaate-Hajjatul Vida, are the
most important Qutbas of the Islam which consists of all Islamic
decrees and directives. Even today, Muslims can practice them and
the whole Muslim Community can get success in both the worlds.
Hajjatul-Vida:
Rasulullah performed his last Haj on 10th Hijri which is known as ‘Hajjatul-
Vida’ i.e, the last Haj. In this Haj all his family members, companions (male
and female) (RA) totaling to One lakh twenty four thousands were present.
Hazrat Jaber' says that ‘Rasulullah ] stayed in Madina for nine
years but he did not perform Haj. On the 10th year, (10th Hijri) when Rasulullah
] declared that he intended to perform Haj this year, on hearing this many
people (Companion, Males & Females) came to Madina Munawara ad along
th th
with Prophet ] started for Haj on 25 Zeekada 10 Hijr on Friday started
their journey. When Rasulullah ] arrived at Zulhaleefa then Prophet
Rasulullah] tied the Ehram and prayed 2 Rakat Namaz and called for his
female camel and rode over it.
Talbia: When He arrived at Beda place then the female Camel stopped and
Rasulullah read the Talbia:
Labbaik-Allahumma-Labbaik                        
  
Labbaik-Lasharikalaka Labbaik
Innalhamda vannemata laka                  
valmulk Laa-shareeka lak.
Translation:
I am present Ya Allah I am present, I am present, None is equal to you, I am
present, all praises and appreciations for you, you are the Ruler and none is
your equal to you.
TAWAF: When Rasulullah] came to Kaabatullah along with his Sahabas he
performed Istelam and performed Tawaf 7 times out of which he performed
Ramal three times and remaining four he walked as normal.
Place of Ibrahim:
After completing Tawaf he arrived at the place of Ibrahim and performed Two
 3

Rakat Namaaz in which he read Sura Kaferoon and Sura Iqlas and then came
towards the left side of the Rukun and kissed and from the door went towards
Safa and performed Sa-yi of Safa and Marva.
Sa-yi: Looked from Safa to Kaaba and facing Kaaba said Takbeer and
Tahmeed and performed special prayer also.

Special Prayer:                         
                    
La-ilaha-illallah-vahdahu-lashareeka-lahu- Lahulmulk-va-lahul-hamd
Va-huva-ala-kulle-shain-qadeer. La-ilaha Illallah Vahdahu Anjaz-
vadahu-va-nasra-abdahu-va-hazmalahzaab-vahdahu.
Translation: Except Allah there is no god, He is alone; He has no partners, He
is only the Ruler and worth praise and has control over everything; except
Him, there no god, He is alone and He has fulfilled his promise and He helped
his Servant and defeated the army of Kuffar alone.

Arrival in Mana:
8th Zilhajja on Thursday Rasulullah ] arrived in Mana and performed the
th
Namaaz of Zohar, Asr, Magrib and Isha. On 9 Zilhajja performed the
morning prayer Fajr, and after sunrise started for Arafat.

Arafat:
th th
On 9 Zilhajja on Friday 10 Hijri, before the sun-tilt arrived in the Arafat
field and as soon as the sun-tilted i.e., as soon as the afternoon Prayers
(Zohar) started performed the Namaaze-Zohar and Namaaze-Asr with Jamaat
and asked for his female-Camel and rode over it and began the Qutba of Haj-
e-Akbar:
QUTBA-HAJJATUL-VIDA:

                           
                       
An Jabir Bin Abdullah Raziallah Tala Anhu Fi Hadisi Hajjatil Vida qala
faqatabannasa inna dimaakum va amvalakum harama alaikum kahurmati
youmikum haja fi shahrikum haza fi baladikum haza (salasa marati).
(1. Qutba of Arafat, 2. Qutba of Mazdalfa 3. Qatba of Mina
4. Qutba of Jumrat thus four times repeated).
Expressing concern on The first and foremost caution of the Qutba
Hajjatulvida he told:
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First Caution:
Your goods, your blood and your dignity is as dignified to one another
as this day’s dignity and as the dignity of this month (of Haj) and as dignified
as this City (Macca) and as dignified as this Hajje-Akbar and the dignified day
of sacrifice. (The same instructions were repeated during the Qutbas of
Arafat, Mazdalfa, Mina and Jumrat.

1. In the beginning of the Qutba of Hajje-Akbar Rasulullah ] has with duly

immersed in sentiments cautioned Muslims and said:
2. Beware: All the Muslims should respect their materials and respect,
property, life and dignity of each other.
3. Just as Macca is respected.
4. Just as every item of Kabatulla like the sacred Stone Hajre-Aswad
Multazim, Hateem, Mizane Rahmat, Place of Ibrahim, Safa and Marwa is
respected.
5. Just as the month of Haj is respected.
6. Just as the day of Haje Akbar is respected.
7. Just as the day of Sacrifice (Qurbani) is respected. In the same way it is
binding upon each and every Muslim to respect and protect the life and
property of each other.
8. It has become evident from the above holy sayings of Rasulullah ] that
the act of duping the property and materials of each other or quarrelling
and insulting one another amongs Muslims is like the act of destruction of
holy Mecca, Kabatulla and insulting the day of Haje Akbar. Thus the act of
sabotage against one another and murdering each other is summarized
below:
9. It is equal to destruction of the holy city of Macca.
10. It is equal to insulting the Harme Shareef
11. It is equal to damaging the importance of the day of Haje Akbar.
12. It is equal to purge the dignity of the month of Haj.
13. It is equal to heartening Rasulullah ]
Beware! Every Muslim must exercise restraint and try to protect the respect
and life and property of every Muslim.
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II .During the Khutba Hajjatulvida deliverying

the Second instruction said:
               
‘Va-qala ala kul shai-in min-amrin-aljaheliyatu-tahtu-qadami-mouzu-un’.
He said: I have trampled below my feet all the customs and practices of the
period of illiteracy.

All those customs and practices of the period of illiteracy which had become
the nuisance for the mankind, were all broken. But even today, the Muslim
society is replete with illiteracy and backwardness of the olden days due to
which mankind has fallen into the dark practices like horse and dance and
music, fireworks, orchestra etc., due to which the soul of Prophet
Mohammed is troubled which should be immediately got rid of.

III. During the Khutba Hajjatulvida delivering

the Third instruction said:
                                               

Va-dimauljahiliat-mouzuat-va-an avvala damin azavoo min dimayina

damubni rabiata bunil-haris kana mustarzian fi bani saadin faqatalahu
hazayyul. (Muslim).
Said: The murders of the illiteracy period have been closed and first of all I
pardon my family’s murderers. This was the murder of Ibne Rabi bin Haris
who used to drink milk in Bani Saad who was killed by Hazayyul.
In order to keep the Ummate-Muslima united and peaceful
Rasulullah ] gave pardon to the guilty persons of the period of illiteracy and
established an example of pardoning the murderer of his family as a principle
of ‘practice’ before preach’ and advised the Ummat to be united and strong.

IV .During the Khutba Hajjatulvida delivering

the Fourth instruction about Interest he said:
                               
Va-qala inna-riba-aljaheliate mouzuata va avvalu riban asna-ribana riba
Abbas Ibne Abdul Mutlab fa-innahu-mouzuvu-kullahu’ (Muslim).
He said: All the Interests of the period of illiteracy have been waived and first
 7

of all I waive the interests of my family which is the interest of Hazrat Abbas '
Ibne Abdul-mutallib.
During the period of illiteracy the Interest proved to have destroyed the
society hence it was declared that the Interest itself is Haram (forbidden). We
also must protect ourselves from the business of interest.

V. During the Khutba Hajjatulvida delivering the

Fifth instruction he told about the rights of the
women and said:
                            
                     
                         

About the rights of the women be fearsome from Allah because you
people have got them on the surety of Allah and upon His orders they are
permitted for you and the men have their right over women that they should
not allow any other person in their homes (on their beds) whom you do not
like, and if the women do so beat them not severely and women have right over
men that they should provide women with food, and clothing according to
their capacity.
Note:- This is a proposal to make the house of every Muslim prosperous and
happy in respect of both the words.
Duties of Husband:
- Immediately after the Nikah is performed, should behave with manners.
- According to capacity should provide good food, clothing and
supervision.
Duties of the Wife:
* Immediately after Nikah should become obedient of husband and
love him.
* Should maintain veil/pardah.
* Should not demand more than the affordability of the husband.
* Should protect the goods and house of the husband.
* Should continue to perform the domestic works on time.
* Should take care of the neatness and cleanliness of house, dress etc.
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* Should avoid backbiting and bad conduct. Insha-Allah Tala husband will
become a fan of his wife.
Common Instructions: For both Wife and Husband:
* For protection of faith and for children one should perform marriage.
* Either person’s parents must be respected as their parents.
* Good conduct and good faith should be preferred over the beauty of
oneself.
* Either one should consider each other as the best Gift of God for
themselves.
* Both should love each other and make the hope a peaceful living.
* Must protect the respect and dignity of each other.
* In establishing relationship with other men care must be taken to avoid
them.
* One should not hurt the feelings of the other.
* Both should hide the weaknesses of each other.
* Both should help each other in the matters relating to both the worlds.
* Both should guard their eyes since it creates misunderstandings.
* One should forget and pardon the other’s shortcomings.
* During the periods of Menstruation it is forbidden to unite.
* If the above instructions are followed then they will be successful in
both the worlds.
* Insha-allah-tala your house will become a place of peace and happiness.
Amal-se-zindagi banti hai hannat bhi jahannum bhi
Yeh Khaki Apni Fitrat me na noori hy na naari hy

VI.During the Khutba Hajjatulvida delivering

the Sixth instruction (for which act one is himself
responsible) he said:
th
On the 10 of Zilhajja between the place of Jumrat (the site of pelting stones)
he said:
 8

                     
‘Beware:Whoever will be commit mistake he will only be responsible for it,
father’s mistake will not be exchanged with son or son’s mistake with father’.
Note: Whoever will earn good deed he will get reward for it and whoever will
commit evil he will get punishment thus everyone will earn the reward
according to his deeds.

VII. During the Khutba Hajjatulvida delivering

the Seventh instruction (Unity amongst all) he
said:                         
               
He said: ‘O’men! Your god is one. And your father is also one. Beware!
Neither an Arab is preferred over an Ajami nor any Ajami is preferred over an
Arab nor any red coloured is preferred over black coloured nor any black
coloured is preferred over red coloured but based on the deeds one does.
Note: Here all the Mankind is addressed. Declaring that God is One he
reminded that all the men are the children of Adam.

The Message of Unity:

Thus there is only one God of the whole of Universe and all the men are the
children of only one father and specially all the Muslims have only one Kaaba,
One Quran hence all Muslims must live with united and integrity.
Munfiat ek hai is qaum ka nuqsan bhi ek
ek hi sabka nabi deen bhi iman bhi ek
Harme pak bhi Allah bhi Quran bhi ek
Kuch badi bat thi hote jo musalman be ek

Thus all the Muslims should be united and integrated.

Ek hon Muslim Harm ki Pasbani ke liye
Neil ke sahel se lekar tabakhak kashgar

Islam has purged all the preferences irrespective of mankind with colour,
race, areas and declared that the dignity of man will be counted based on one’s
deeds. As it is said: Al Karamu-ttaqwa (preference is with good deeds).
 9

Islamic Equality
Eak hi saf mein khade ho gaye Mahmood vo Ayaz
Na koi Banda raha aur na koi banda nawaz
Banda vo sahib vo muhtaj vo gani eak huve
Teri sarkar mein pahunche to sabhi eak huve

Indian communities were divided in four higher castes and untouchability was
strictly practiced.
In the sixth century Hazrat Khaja Moinuddin Chishti Ajmeri ( R ) with love
and affection and broad mindedness spread the Islamic Equality in the Indian
Community due to which the Kufr was removed from India and Islam became
the religion of the whole of India. Today also we should practice the same
principles of equality and love and affection and extend invitation Insha-allah
our attempt will be successful.
Alhamdo Lillah: Even today of developed world the whole world is
witnessing Islam being accepted through out the whole world.
Utth ke ab bazme jahan ka aur hi andaz hai
Mashriq vo Magrib mein tere daur ka agaz hai.

VIII During the Khutba Hajjatulvida delivering

the Eighth instruction detailing the month and
year he said:
             
           
                          
                       
Translation: Hazrat Abu Bakr'writes that on the day of Qurbani in Hajjatul
Vida Nabi Kareem] addressed us in which he said: Men, the period has
revolved and revolved and finally it has arrived in the same condition as it was
at the time of the making of the Earth and the Skies. One year consists of 12
 10

months. Out of which four months are revered. Three consecutive months
i.e., Zeeqada, Zilhajja and Moharram and one month belonging to the tribe of
Mazar which is Rajjab which comes in between Jamadissani and Shabaan.
Note: Four months are revered in which no wars are faught but Kafirs and
Mushrikeen used to prepone or postpone the months for selfish motives and
used to engage in wars like wise in many other matters they used to alter the
months but after the domination of Islam they could never do it.

IX During the Khutba Hajjatulvida delivering

the Ninth instruction detailing how to protect self
from the acts of the devil:
While cautioning on the cunningness of the Devil, Rasulullah ] has said:
                                       
Beware the devil is nervous from the fact that in this City of Mecca he will no
more be worshipped but in little matters you will be obedient to him and he
will become happy over it.
Note: In the Harmain-Shareefain the roots of the Oneness of Allah is so much
deepened that now till the day of Qayamat idol-worship cannot be practiced.

The Benediction of Oneness of Allah and the Prophet-hood of

Rasulullah]
Thus if any Muslim whole heartedly believes in Oneness of Allah and
Rasulullah] then till his death he will not resort to idol-worship at all though
he may be committing little mistakes but some times little mistakes also may
endanger our faith.
Little Mistakes: Through little mistakes the Devil creates big litigations
therefore, he is becoming happy.

The Plan of Devil:

It is a famous storey that the honey applied by the finger of the Devil has
committed murder and blood shed. It is always the attempt of devil that Man
should not become a learned person hence he wants the children of our
community to be engaged in games and keep them illiterate therefore, we
should fully devote our efforts and energies to get education and technology
and always must be busy in studies.
 11

X. During the Khutba Hajjatulvida delivering the

Tenth instruction detailing the three special
indications of a Momin:
                       
                        
Salasa la-yagul alaihinna qalbi momin iqlasul amal lillahi vannasihatilvilatil
Muslimeen va lazoomu jamaatihim fain davatahum tahita min varayehim
(Ibne Maja).
He said: There are three things in which a Momin does not deceive.
(1) To do pure worship of Allah (2) To wish the welfare of Muslim Rulers
(3) To support Muslims and be united because those who are living within the
Jamaat its prayers will be surrounding him.
Note: Even the minutest good deed becomes the greatest act due to its
dedication and even the biggest good act can become a sin due to minor bad
intent.
Gunahon se bhi bad tar hain vo nekiyan sari
Azizo Jis mein ho madde nazar riyakari

Secondly, we must wish for the welfare of the Muslim Ruler because of whom
the development of Islam and its survival is possible. It is good for Islam as
well as our self and our family welfare.
Thirdly, it is strictly advised to be with the group. Even if you are performing
journey then do so with a group. To highlight the importance of group the
Namaaz with Jamaat is made compulsory as it is 27 times better than praying
Namaaz lonely. There are many advantages of living in groups. Groups are
more protected. Since Allah looks after the groups hence there is always
danger in living lonely. As it is said that:
Nahin ati jo bhiden gallabano ki panahon mein
Sahar ko haddiyan in ki mila karti hain rahon mein.
‘Muslims should live as brothers on the basis of Faith:
                                
  
Inna-kullu Muslim aqi almuslim, almuslimoon iqwati la yahla li-
amre min male aqihi alama atahu an tayyabi nafsi minhu’.
He said: Listen! Every Muslim is brother of each other. Thus all the Muslims
are brothers amongst and no one is permitted to take the goods of another
brother but if he gives it with his own free will and pleasure.
 12

XI. The Eleventh instruction. Become brothers

each other:
Allah has said: All Muslims must become brothers of one another and
Rasulullah ] has also said that Muslim is a brother of Muslim. This is
strictly said so in order to unite the Muslims and do well wishing of one
another.

Division harms: Division can harm at any time and some times one enemy
can kill thousands of persons. No one should grab the materials of a Muslim
without his permission due to which severe hatred and enmity will develop. If
given with will and pleasure then in that case love and affection will develop.

XII. During the Khutba Hajjatulvida delivered

the Twelfth instruction.
Every person will be required to be present and answer his deeds in the Court
of Allah:

                 o      
        
‘Qala satalqoona rabbakum fa-siyalakum an amalakum –
ala fala tarjivo baadi zalalan yazrib bazukum raqaba baaz’

He said: Remember! You are shortly going to meet our Allah and he will ask
you account of your deeds. Beware! After my demise do not loose your way
by committing murders of one another.

He said: Do not commit excesses over one another and after me do not become
Kafir by committing murder of one another.
Note: Conflicts, excesses and murders among Muslims is equal to:
* The act of disrespecting the Macca Shareef.
* The act of Sacrilege of Harme Shareef.
* The act of sacrilege of the day of Haje-Akbar.
* The act of insulting the holy month of Haj.

Hence Rasulullah ] has humbly and repeatedly told on five holy places i.e.,
first time at Arafat and second and third times at Mazdalfa and Jumrat and
fourth and fifth time at the slaughter-house that the life and property of
 13

Muslims are respectable for each and every Muslim just like the Mecca,
Kaaba, and the day of Haje-Akbar.

Special Instructions:
Remember! You are going to stand in the presence of your Rab along with
your acts and deeds and you have to give account of it.
Think and understand:
Have you kept the Soul of our Nabi Kareem happy or heartened? Give
practical evidence?

XIII. The Thirteenth Instruction during the Khutba

Hajjatulvida- the reminder of meeting at the ‘Houze-Kausar’:

                 
‘Qala Alawani faratakum alal-houz va ukasir-bikumul umam’.

Said: Beware: I shall receive you at the Houze-Kausar and I shall be proud
upon your majority.
Note: Those Muslims who will save themselves from the three things shall be
succeed at the Houze-Kausar.
1. He who did not grab the life and property of a Muslim.
2. He who did not destroy the dignity of a Muslim.
3. He who did not fight with a Muslim and commit his murder.

XIV. Fourteenth Instruction during the Khutba Hajjatulvida

regarding ‘cutting a sorry figure’ on the day of Mahshar:
                    
              
Qala Fala tasoodu vajhial avani mustanqaz inasoun-va-mustanqaz
minannas fa-aqoola ya-rab! Ashabi:’Fa-yaqoolu innaka la tadri ma-
ahdisu badaka.’
 14

He said: Do not cut a sorry figure of mine and listen! To some people I will
recommend and save them from the hell while some other men will be snatched
from me. I will pray ‘Ya-Rab! They are my companions! Allah will say: Aye
Nabi! You do not know that these people have invented new things in Islam
after you i.e., they started Bid-atein.
Note: By cutting a sorry figure at the Houze-Kausar means by bad deeds you
will not be able to meet our beloved Nabi . He also warned that ‘I will pull you
out from the hell but then the angels will tell me that these are those people
who had created divide amongst the Muslims and used to conspire with the
enemies of Islam and tried to create new conflicts and new evil practices in
Islam.

WHAT ARE BID-AATS ?

Bid-at: Bit-at is that act which has been derived after the physical life of
Rasulullah , e.g., fixation of timing for the Namaaz with Jamaat, to put Aerabs
like zare, zabar, pesh, jazam, tashdeed, two zare, two zabar, two pesh,
invention of new faiths, castes etc.

Types: Bid-at is of five types.

1. Bid-ate-vajiba 2.Bid-ate-Hasana
3.Bid-ate-Mahrama 4. Bid-ate-Makrooh 5. Bid-ate-Mubah.

1.Bid-ate-Vajiba: That new thing in Islam which is not forbidden in Islam

and it will be harmful if avoided is called Bid-ate-Vajiba. Thus those
who practice it will get huge reward and knowingly if any one stops from
practicing it will be a great sin. For example, to put Aerab in Quran in the
thirty Paras, numbering on the Rukuh, Ayat and make different types of
Ahadith etc.
2.Bid-ate-Hasana: Bid-ate-Hasana is that new practice which is not
forbidden by Islam and to which the general Muslims think it as a
welfare measure and to do it is good and if not done there is no sin.
3. Bid-ate-Mahrama: That new work by doing which it harms Islam like
except Sunnatul Jamaat new faiths like Jabaria, Qadria and Marjia etc.
4.Bid-ate-Makrooh: Bid-ate-Makrooh is that act by doing of which Sunnat is
 15

avoided like the Idds of Friday Qutbas non-Arabic languages are

included and the second Friday Azaan is given within the mosque etc.
5.Bid-ate-Mubah: Is that new act by doing of which neither it is sin nor it is
rewardable like cooking new types of foods, to utilize the new vehicles for
transportation etc.

Some good Bid-atein:

Six Kalimas, Imane-Mujammil and Mufassil – To pay Fitra in the
shape of coins – To fix ancestral family (Qadri, Chishti, Naqshbandi,
Mujaddadi, Saharvardi, Rifai etc.) special prayers and Muraqiba – To go in
cars in Arafat – To use Hearing aids - Utilisation of TV. Internet for good
purposes – A/c current utilization within the mosques. Many Ulema of
various Universities have called the good Bid-aat as Ahdas Liddeen and bad
Bid-aat as Ahdas Fiddeen.
Ahle-Sunnatul Jamaat:
Ahle-Sunnatul Jamaat is that jamaat which is established on the principles of
Rasulullah ] practices and is following it. This is the only jamaat which is
going to be blessed which is known as Ahle-Sunnatul Jamaat.

15. Fifteenth Instruction during the Khutba

Hajjatulvida regarding importance of Preaching
of Islam:
        
‘Qalal lil-yuballigu ashahedil Gaib’

He said: Those people who are present here they should spread Islam
unto those who are not here. (Some times those people who receive remember
better than those who are listners).
 16

16. Sixteenth Instruction during the Khutba

Hajjatulvida regarding the Importance of the
Ummat:
                        
                       
‘Qala Rasulullahi bilqeefi min minni faqala nazrallahi amran sama
maqaliti fabilagha faraba hamil faqati gairi faqeehi va rab hamil faqahu ila
min hua afqahu minhu.’

He said:Allah may keep happy such person who listened my words and
transmitted it to others. Some times those people who transmit Fiqa matters
are not themselves Faqi and some people who listen to words and transmit it to
others they are more Faqi than them.
Note: Every instruction given on the occasion of Hajjatulvida will lead to
successful life in Deen and Duniya specially here it is being instructed to
preach Islam and it is also being foretold that those people who preach by
listening to them they will follow more strictly than the preachers.
Preaching of Islam is unanimously agreed that it is a Farze (Kifaya). Due to
long lapse over this subject today Muslims are denigrated throughout the
world. Even if today this work is carried on with due policy, broadmindedness
and love, then Muslims will be liked and get back their respect through out the
world.
The Foretelling of Great Benefit:
The Namaaz of Mosque is 27 times more rewarding than the Namaaz of
house. The Namaaz of the Jama Masjid is more rewarding than the locality
mosque. The same Namaaz if performed in Baitul Muqaddas it fetches
25,000 times more. And the same Namaaz if performed in the Masjide-
Nabavi it fetches 50,000 times more. The same Namaaz if performed in
Kaaba it fetches the reward of 1,00,000 times more. The same Namaaz if
performed during the course of preaching in the non-muslims it fetches a
reward of 10,00,000 times more.
Salah aam hai yaaraan-e-Nukthadan ke liye.
Therefore, with determined wisdom and love and affection the message of
Islam may be spread peacefully since in the present day the world is coming
close to Islam. Therefore, the help of modern technology like internet etc.,
may be used for peaceful purposes.
 17

QURANE SHAREEF
SUNNAT & AHLE-BAIT

Qurane-Shareef: Rasulullah] has strictly ordered to hold strongly unto

self the Qurane-Shareef. He said:’         
           
Qad tarakta feekum in-atsamtum-
behi-falan tazillu abada kitaballahi’.        
He said: I am leaving among you one thing if you hold strongly to it you will
never lose the right way and that is the Holy Book (Qurane-Shareef) according
to Jabir Raziallahu.
Sunnat: Rasulullah] has strictly instructed us to hold strongly Quran and
Sunnat:           
               
                           
‘Ya-ayyuhannaso inni qad tarakta feekum ma-an atsamtum behi falan
tazillu abadan kitaballahi va sunnati nabiyihi ’.
He said: Undoubtedly I am leaving among you such a thing that if you hold it
strongly you will never deviate from the true path that is the Holy Quran and
His prophet’s Sunnat.

XVII. The Seventeenth Instruction given on the

eve of Hajjatulvida in dignity of Ahle-Bait:
1.Ahle-Bait:
                    
‘Ya-ayyuhannasu inni tarakta feekum maa-an aqaztum behi lan tazillu
kitaballahi va atarti (ahle baiti).

He said: O’my men: I am leaving among you such things that if you strongly
hold them then you will never be deviated from the true path that is the Holy
Quran and my family i.e., Ahle Bait.
 18

2.Ahle Bait: While returning from the Hajjatulvida at the place of Qame-
Gadeer he delivered the Qutba.
Hazrat Zaid Bin Arqam (R) says that Rasulullah] stood up at a Spring known
as ‘Qum’ which lies between Mecca Mukarram and Madina Munawara for
delivering Qutba for us and praised Allah and then said:
Amma-baad: O’my people! I am a Man it is near that messenger from Allah
will come to me and I accept him, I am leaving two great things among you,
one is the Holy book of Quran which is light and shows way thus take the Holy
Book of Quran and hold it strongly and he highlighted the importance of
Quran over them and said the second thing is my Ahle-Bait and I would like to
invite your attention to Allah regarding Ahle-Bait.
Standing in the ‘Multazim’ highlighted the importance of Itrat and said:
3.Ahle Bait:

                                 
                                
‘An abi zar raziallah anhu: Annahu qala va haza aaqizun babal kaabati
samitunnai] ala inna masala ahala baiti feekum masalu safinati Nuhin
man rakbaha naja va man taqallfun anha halaka’.
Translation: Hazrat Abu Zar (R) caught hold of the door of the Kaaba and said:
I have heard Nabi Kareem ] saying that: ‘Beware. Among you, my Ahle Bait
is like the Noa’s Arc whoever rode in it he became successful and those who
are left behind are destroyed.
The Benefits of Quran:
Quran is the Holy Book of Heaven and it is descended for all the mankind.
Quran shows the path to live good life and assures of success in the life after
death.
In all the religious Holy Books people brought Amendments suitable
to them. But the responsibility of protection of Quran is taken by Allah
Himself. Quran has nullified all the religious Holy Books and till the Day of
Qayamat Quran only will prevail.
In order to char the image of Islam on 11th Sept., 2001 Pentagon World
Trade Centre, USA, was suddenly attacked. But in stead of people developing
negatively, more and more people are getting interested in knowing Islam
from every nook and corner of the world. Thus they started buying Quran and
studying it and on the international arena, lakhs of non-Muslim brothren
received Books of Quran in their houses and they are reading it and studying it
 19

resulting in large number of people are converting into Islam and it is declared
by many great Politicians of the World that in the near future Islam will
become the largest religion of America.

The Importance of Suinnate Nabavi :

Today it is the period of science and technology and each and every great
Philosopher and Doctor of the world are investigating into the acts of Sunnat
and have declared that there is health in Sunnat, Strength in Sunnat, respect in
Sunnat, success, wealth, Rahmat and relief and there is Heaven in Sunnat.
This is the reason why Rasulullah] has given great importance to Sunnat and
said:
            
    
‘Min Tamsika bi-sunnati inda fasada ummati falahu ajrahu ma-ata shaheeda’
Translation: In the times of distress of my Ummat whoever will re-live any of
my Acts he will be given the Sawab of 100 martyres. Therefore, in the Qutba
Hajjatulvida he invited attention specially towards his Sunnat. However, in
Sunnat there are great well beings hidden for people for both the worlds.

ATRAT – AHLE BAITE AT-HAR

Rasulullah] has highlighted the third important thing and called ‘Itrat’ as
the Noa’s Arc.
Noa’s Arc:
On the orders of Allah the Noa’s Arc was constructed. At that time people
spoiled the Noa’s Arc. The first floor was filled with toilet. Due to this act of
sacrilege people got the disease of lepersy. When one person with this
disease slipped into the toilet, then he became healthy. This incident became
known to everyone thus the people started taking out the toilet from the first
floor of Noa’s Arc. Thus the Noa’s Arc was cleaned completely and Allah has
made themselves clean it.
In the same manner Sadaat persons i.e., the children of Prophet if any one
disrespects them they will be meet the consequences in both the worlds.
The second miracle of Noa’s Arc is that who ever climbed it he was saved.
 20

18th The Eighteenth Instruction of the Hajjatul

Vida about Admission and Witness:
                   
            
                            

‘Va-antum tusa-aloona anni – fima antum qayeloon? Qalu nash-hada

innaka balagat va adita va nasuhat faqala ba-asba-a assababa yarbaha
ilassamaye va yankateha ilannas allahuymma ashhad allahumma ashhad
salasa maraat Arvahj Muslim, Kitabe abwabe hujjatunnabi

He Said : On the day of Qayamat you will be asked about me then what will be
your reply? Sahaba said: We will witness that you are our Prophet , you have
handed over us the message of Allah, you have fulfilled the obligations of
Risalat and well wished the MuslimUmmat and then said: Indicating his
forefinger over the sky and told the people:

Aye-Allah: you may stand witness. This he repeated three times.

Note: By witnessing Allah Rasulullah] has fulfilled his duties and proved
that Allah is present every where and now it is our duty to protect our Deen
with deeds and not with words.

Important Incidents during the Hajjatulvida:

th
On the 10 of Hijri in the field of Arafat the last ayat descended at the time of
Namaaze Asar.

                       
 
‘Al-youma akmaltu lakum deenakum va atmamtu alaikum
nimati va razaitu laumul islama deena’.

Translation: Today I have completed your Deen for your sake and I have
favoured upon you and I have liked for you Islam as your religion.
Tafseer: The descending of this last Ayat of Qurane Shareef is also a great
favour. Therefore, some of the Jews have told Hazrat Omer (R) : If this Ayat
were descended upon us then this day would be celebrated by us as festival.
 21

Hazrat Omer said: ‘You do not know that by descending this Ayat for Muslims
th
two festivals have gathered. This Ayat had descended on the 10 Hijri on the
occasion of Hajjatul Vida on the day of Arfa on Friday at the time of Namaze
Asr when at that time in the ground of Arafat there were more than 40,000
saints gathered around the female camel belonging to Nabi ] and after this
day Nabi lived upto only 81 days more in this world.

(1) Prayer in favour of Ummat in Arafat ground:

In the Arafat Ground the Zohar and Asr Namaaz 2 Rakats each were
performed at the time of Zohar and prayed for Magfirat from the back of the
female camel for the entire Ummat with tears in his eyes till Magrib. Allah
has promised grant of Magfirat of the Ummat except ‘excesses’ done by it.
But Huzur again continued to pray to Allah if it is possible to pardon them also
by granting the the victims from His further grants in lieu of the excesses
committed over them.

(2) Prayer for the Ummat at Mazdalfa]:

After reaching Mazdalfa at the time of Isha Namaaz he performed both the
Magrib and Isha Namaz with Jamaat with Qasr and after Namaaz he deeply
immersed in prayers. Some writers say that at this place i.e., Mazdalfa
Rasulullah lamented in his prayers with such sentiments and full of devotion
that Allah became kind and accepted his prayers about excesses.

The Distribution of Muye-Mubarak] :

On the day of Hajjatul viday on 10th Hijri when Rasulullah] completed the
Qurbani, he called Hazrat Momar Kharrash' or Hazrat Qarash' and firstly
got removed the hair on the right side of his head (Muye-Mubarak) and then
got removed the hair on the left side of head and mostaches and then nails and
then distributed the holy hair etc., among his beloved companians.
The faith and deed of Writer of Nabi, Hazrat Ameer Mavia:
Hazrat Ameer Mavia Bin Safiyan' (whose mother’s name was Hinda Binth
Athba) was the Correspondent of Nabi . He and his father both had brought
 22

faith in Islam at the time of Conquest of Macca. He was in possession of

Chader, Qamis and Azar (Pajama) and some Holy Moye Mubarak and some
nails and the water used for Vazu by Nabi . He had left a testament stating that
his coffin may be made out of the above cloth and my human parts through
which I used to perform Namaz like nose, mouth etc., may be filled up with the
holy Muye-Mubarak and nails and myself may be left alone in the presence of
Allah (for deciding by Allah as he likes). Hazrat Ameer Mavia', expired at
Jordan in 60 Hijri at the age of 54 years.
The Correspondent of Nabi Hazrat Ameer Mavia' took along with him the
holy items of Nabi in order to claim good will of Allah and respect in the
graveyard and on the day of Qayamat.
Thus the Correspondent of Nabi’s faith and act have become a beacon light
for us to show the true path.
Special Indicatins on the eve of Hajjatul Vida:
When Sura Izaja (Sura Nasr) was descended in Madina Shareef. Some of his
Companians (Hazrat Abu Bakr Siddiq ' etc.) understood that the last days of
Nabi have neared, therefore, the order of Tasbih and Tahmeed and Istagfar
was given. In this Sura the indication of the last days was given. On this basis
only Nabi] was giving the indication on the eve of Qutbas of Arfat,
Mazdalfa, Jumrat, Mina repeatedly and said that ‘May be I may not meet you
here next’. Nabi himself says that “in Sura Nasr the news of my death has
been given, I am shortly going”. Beware, after me you should not quarrel
amongst yourselves.”
Special Instruction of Huzur :
After completing Rami, Qurbani and hair cutting removed the Chader of
Ehram, by wearing his clothes came out and taught how to perform Rami,
Qurbani, hair cutting and Tawaf to many of those who had forgotten the
method to do it. When some people felt that there was delay in performing the
same Nabi replied that there is no sin in it but the sin lies in insulting a Muslim.
The demise of Nabi ]:
Returning from the Hajjatulvida arrive in Madina Munawara and reached the
Member and said:

‘An abi sayeed al qadri an rasulullah jalasa alalmember faqala an abdan

qairala baina an yutihi man zahratidduniya mashaa a baina ma indahu
faqthara ma indahu fa-bikayi abu-bakr va qala fa-deenaka babayina va
ummahatina.’
 23

                           
                           
Hazrat Abu Sayeed Qadri' says that Rasulullah] appeared at the
Member he said: ‘Undoubtedly Allah has delegated power to his servant as to
either grant him lavish life or be contented with what it possesses so whatever
he had contented himself. At that moment Hazrat Abu Bakr' lamented and
said that I sacrifice my parents over you.
The attendance of Hazrat Izrail Alaihissalam:
                                
                                  
‘   
                               
                                 
  
                     
An jafar bin Mohammed an abihi qala jibreela haza malakalmout yastazan
alaik ma astazan ali adami qabla vala yastazan ala adami badika faqala
aazana lahu fa-izni lahu fasalama alaihi summa qala ya mohammed
annallaha arsalni ilaika fain amartani an aqbaz roohuka faqabazat va an
amartani an atrakahu taraktahu faqala atfa-al ya malakalmout qala naam
bizalika amartu va amarta an ati-aka qala fanazar annabi ila jibraila faqala
jibrail ya mohammed annallaha qad ashtaqa ila liqayika faqala Annabi ya
malakalmoiut aqbaz lama amarta behi faqabaza ruhu.

Hazrat Jafar Bin Mohammed refers to his father and writes that Jibrail AS told
that he is Malikulmouth and is seeking your permission to enter the house.
Neither he took permission from any body till date nor he will seek permission
after Nabi] so kindly give permission so Nabi permitted him. He wished
him and told that Allah has sent me so you may permit me to capture your soul
and if you want it to be let off I will do so. Will you do so. He said: ‘Yes I have
been ordered to do so by Allah’. The writer says that Nabi looked to Jibrael
AS and Jibrael AS told Nabi] that Allah is eager to meet you. Then Nabi]
told Malikal Mout to obey the orders of Allah thus after taking the permission
took possession of the soul.
The Last Instruction:
Before the soul departed Nabi ] uttered the last words as the last message to
his Ummat: These words were:
 24

‘Assalat! Assalat! Assalat! Vama malakat Ayimanikum’. That is

‘Namaaz, Namaaz, Namaaz! And the rights of the subordinates. Thus
this was his last voice.
The holy Bath:
As per the last will seven Mishkeeza water was taken from the Madina well
and leafs of Beri tree and Kafoor was mixed in water and bath was given by
Hazrat Ali Karamalla Vajhu and Hazrat Abbas Razialla Anhu along with the
dress itself.

Holy Coffin:
Over the holy dress itself a coffin consisting of two white sheets of Yemeni
cloth and three dresses was given.

The Namaaze-Janaza:
First of all, Allah Tala has sent Darood and Salam and then four Big Angels
sent the Darood and Salam and then Ahle-Bait At-haar men and women and
children and then Mahajirs and then Ansars men and women and children
continuously from Monday till Wednesday performed the Namaaze-Janaza
and each prayer was done without the Imam and in the Namaaze-Janaza only
Darood and Salam was read.

The Holy Tomb:

The place where the sacred soul departed the Holy Tomb was built at the
same place. At the time of laying in the Holy Tomb he was uttering the
words of
“Rabbigfarli-Ummati” i.e., Pardon my Ummat.

Assalatu Vassalamu Alaika Ya Rasulullah.

*****
 26


 
  
    


  
    
       
      
     
          
     


 
      
    
 
          


      

              
 25

   
   
    
 
   
   
   
     
        
  
  
 
  
 
       

          
  
  

                   


    


 

   
      
 

   

         

                   
    

    
     
  
  
        
 

 24


   
  
           
        
     
    
 
      
 
  
  
   
    


    
   

                               
                                
            
              
 
         
   
   

 
                        
                         
                                
                               
                         
 
               
 
 23

     

  
            

      
 
     
  
   
    
 
    


     
 
 
   
      
    
 


   
 

 
        
  

    
 
  
    

  
 


 
 
  
   


   
  


 
 
 



 22

 
 

     

    
  
 
     
  
   
    
 
    


     
 

   
      
    
 


   
 

 
        
  

    
 
  
    

  
 


 
 
  
   


   
  


 
 
 



 21

   

   
    
      

       
   
        
   
  
  

 
   
 
               
              
   
       
      

  
      
       
             

      
  
   


         

      
   
  
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           

 
                     
                                  
      
            
               
             
               
               
        
  

   
 
     
                      
  
           
  
        
    


   
  
       

  
        

       
 19


       
 
   
         
           
  
   
                    
                   
                    
     

              
             
   

  
 
    
 

    
    
   

 
     
   
 
  
  
 
  
 


   

      
     
 
 
     
 18
        
   
  
 
  
 
    

  


   
                           
                              
      
           

              
         
                 
        
         
           
   USA      

       
      
    
       
       
 17

     
 
               
   
                    
    
         
           
                      
                
   
    

  
   

  
       
                       
    
 
          

    
      

    
 
 
      
     
     

     
    
    
 16 

            
 
 
             
   
        

 
 
  
      l

  
   l

       
     l
     

    
        l

   

   
  l


              l
 
      
 
         
   
 
         
  
 
 15

    

    
  
  
  

       

   
      
   

     

   

 
        
  
          



    
 


        

  

                               
                            
            
       
    

 
 
    

  
 


  
  
 14


 
                 

   
                 
          
  

          

         
           
       
      
      
  
     


     

   
         
    

     
  

          
 
    
   
   
       



        A/C 
 13




 
     
  
 
 
  

     

                     
            
      

         
        
                 
     

   
    
       
            
         
      
 
    
 12

      

    
     
         
       

   
     
  
  
  
  
    
 
    
  
   
      
       
  
 
       
        o   o 
       
  
   
    

 

   


        


                     


           
 11
      
  
     

      
             

            

      
     
      


 
       
     
                       
            
            
    
              
              

   
               
            

      

 
       
       
         o         
     
 10


   
  

 

 
    

 

 

  
 
   
  
             
            

    
  

     
 
                         
                     

     
          
           
            
    
         
 
          
                  
              
      
 9
       
    

                         
                           
                      
   
        
      
      
   
    
       
 

        
  
             
                
     
 


  

      
                      
         
             

       

           
    
 

 8

 
 
  

   
  
 
   


 
 
     
  
  
 

     
   

 
   
           
        
       
 

 
           
    
              
   
        
  
 
    
   
 
           
   
 
   
        
   

 7

 


  

    
     
 


    
    

         
                    
            

   
          
 
          

        
  
                    
                 
            


 
  
 
  
 
 
 

  
      
  
     
    
 
 


 
 
     
 6
          

   

 
    


 
    
  
     

   

      
         
    
          


    
  
     





   
     
    
  
    
   

  
 
     
   
    
    
 5
   
    
     
      
        
    
        
   
 

      

 

                          
        
  
      

 

  
   

     
        
   

 
  
     
                         
                            
                            
    
  

  
  


     
 
 4
 
      l
  
  l

      l
  
  l
 
   l

         
     
      

    

 
 
                 
           

    
            
             
                     

                   
    

      

 

                           
              
  
         

 3

    

                        
                          
  
        
  
    
    

  
      
                
                
              
   
       
  
  
       
 
   
         
   
 l       l      
             
 l         l      

    
                 

 
                   
   
       

       
          
 2

     
      
 
      
  

 
  


                        
                     
       
         
         

      

          
    
  

       

     

  
         
    
 
     

 1



         

  
      

     
        

   
 
      


           
      

   
 
     
     


 
   
 

  
 

                      

                  
        
 
   
       
  
      

    
   
    
    



  
  
  



 

  

  

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