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In the “Golden Age” of ancient Greece, Pericles promoted democracy while in the
country slavery prevailed. Since then, democracy has always been accompanied by
contradiction. In that sense, wouldn't all the factors you describe as “postdemocratic”
really be a part of the natural evolution of democracy?
The meaning of democracy depends on the definition of the "demos," the people. Until the early
20th century, women were routinely excluded from the "demos" in societies which otherwise saw
themselves as democratic. Today we exclude people below a certain age, foreigners living in the
country, and sometimes (as in the USA) people with certain criminal records. Debates about the
inclusiveness of democracy are different from those about the quality of democracy -- and it is the
latter with which I am concerned.
You say that PR experts have taken control over the political debate, mostly during
election campaigns. Could you give an example of this in relation to the current US race
between Barack Obama and John McCain?
US electoral politics is so completely a set of media events that it is difficult to identify moments
that are not PR-controlled. One consequence of this is that journalists -- who really resent PR
control of their work -- are constantly seeking the slips of the tongue, the dirty little secrets that
escape the PR machine. One thinks of incidents like McCain forgetting how many houses he owned
(seven, in fact), and Obama's embarrassing preacher friend. But these things lead in turn to
excessive attention being paid to unimportant little incidents.
What about the apparent tolerance of the European Union towards the increasingly
authoritarian regime in Russia? Are there also "postdemocratic" elements?
Relations between countries rarely have a moral basis. They are rooted in strategic and economic
interests. This has always been true and is not really a part of post-democracy.
Your book gives the strong general impression that current democracy is not in a good
shape, and not only in poorer countries, but also in developed ones. In this regard, my
last question is rather simple: Does democracy have a future?
The purpose of writing a dystopia is to warn of coming dangers so that people might take action to
avoid what is coming. To do that one has to be an optimist. But I see hope, not so much in a
renewal of electoral democracy and political parties, but in the growth of a strong civil society --
with alert citizens and social movements who challenge the misuse of political and economic power
in a whole range of ways. But these can never replace formal democracy, weakened though it may
become by what I see as post-democratic forces.
Date 13.09.2008
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