Professional Documents
Culture Documents
T.U
DrVaniya.com
Lesson 1
! " #
.)
* +
% & '
(
$
% "
.- .
( / 01
2
"
03 1
45
.& ;: = @ 3O
" = >
P Q R
7
8 91 "
$ %
/ 6 17 5
.& ;: " <
'
= >
0 '
8 "
? 0 '
@ /
AB"
.1342 J
/ 5CD E
!B = F
% G H
I 7
1
DrVaniya.com
Translation
of meaning
(in parts)
! " #
righteousness and piety,
03 1
4
5
Allaah! Make this journey of ours easy for us,
.- .
( / 01
2
"
and roll back for us its distance.
.& ;: = @ 3O
"
and (our) Deputy at home.
2
DrVaniya.com
? 0 '
@ /
AB"
and from unpleasant sights,
***
3
DrVaniya.com
f
c
'
g
]
. ( #
, distance, pl. cF
(/7.
@ 3O
, deputy, vicegerent, pl. d
e^
I" W8I .
>
P Q , companion, pl. E
F UY7.
8W 91
, hardships, discomfort.
4
DrVaniya.com
@[ /
AB E
h
T
>
\B (i+a), to be sad, to grieve.
[_/^ >
_ (vii), to return, to go back, to be
upturned.
>
F 0 % end, final destiny. This is i' 3% F̀ .
Q
%
.
>
0 '
8W , evil end.
***
5
DrVaniya.com
@k T U
f
F
P
jT
G /
!B $ % @[ O
m
5`.
'
R
I asked of the teacher a copy of his book.
#
:
In this Hadiith, the first object is
_ and the second
object is #
.
= :
Here
is na't of
.
) * + % :
6
DrVaniya.com
7
7
/#8
& DrVaniya.com
Lesson 2
:
! :
1
DrVaniya.com
On the authority of Anas ibn Maalik
:
who said,
:
!
the Messenger of Allaah (May peace and blessings of
Allaah be upon him) said:
. # / 0-
while he is holding…
)+ ,-
a palm shoot,
.«1
2 3
& -
he should plant it.
2
DrVaniya.com
>
?2 @& A & B
2
C
)+ ,- , palm shoot. (It is cut away from the mother tree
and planted). Pl. 9 :,- .
;
2< =
2 < (aDi), to plant.
) * & %
The Day of Resurrection has come.
***
3
DrVaniya.com
)+ E/ 8
>
F $ D/(
)+ ,- . # / 0- :
This is 8& .
1
2 3
G& G- :
This is 2 G
G
IH J K , and it has sukuun because it is
preceded by M-.
.2
IH J K 4.
3. EA 2. ) X EY K 1.
4
DrVaniya.com
# YG,
A &
A musnad (#
YG
,A &) is a collection of Hadiith arranged
according to the SaHaabah who reported them.
So all the 7
G/?$ reported by Anas ibn Maalik for
example are put together irrespective of their subject or
any other consideration.
5
O
) $PQ
R DrVaniya.com
Lesson 3
!
: * + ,2 ./) 0
(
" *) + ,$" - . &
" '#
" $ &
% '
.«W $>' , +. T
U ' VP$ >" )/0
(
+$ T
Q
$»
1
DrVaniya.com
c
DW 5R d" R b
" W a
! Y
2)
: to pass by.
+VU' &
" '"#$ &
+ (a'u), to drive an animal.
In modern Arabic it is used for driving a vehicle.
&
% ' , a driver of a camel.
In modern Arabic it is used for the driver of a vehicle.
&
% Y\ , a barber.
D% P\ , a blacksmith.
^] +., a mason.
*Z +,., a grocer.
_
Z +` , a tailor.
2
DrVaniya.com
1W$>'U i
+ ; : " +f $" 0
';R
/ 92 7 / g. - h
***
3
DrVaniya.com
/Z $' Q
c
% +\+9$m
- . &
" '"#$ &
% ' :
This is * +QR " . A mubtada' preceded by a * +QR "
can be nakirah as in this sentence.
T
Q
$ is an expression denoting mild reproach.
4
DrVaniya.com
«W $>', +. T
U ' VP$ >" »
***
5
H
" I9E
* DrVaniya.com
Lesson 4
:
!
" #$% :
(27)
!" )
66 & (' ) *
+ , . - )- '
& /"
.(&1 /
2 4
3 ' 5
1
DrVaniya.com
4 56 #1 78
in their mutual love,
. 2$ 31
compassion…
. / 0" 1
and sympathy
: 9 :
;
* +" ,(
is the likeness of a body:
#= >
$ $ ( ? @ A BC
when a member of the body complains of a sickness,
9 :
;
* 3$ < $ 91
the rest of the body responds
3 . D:
with sleeplessness…
.« DE$ *
and fever.
2
DrVaniya.com
W
63 /* $ * X
$ 3 A
JK6 #1 L
$ D D6 #1 (vi), to love each other.
M6 #1 is for the original 6= 6$ #1 like:
N $ 1 , O= $ 1 and P
= 0" 1 .
Q$2 31 L
$ D 2 31 (vi), to show mercy to each other.
J-/"0 1 L
$ -D P
0 - 1 (vi), to sympathize with one
another.
RN / 0 , feeling, pl. P
$ 0 # .
9$ :
;
*, body, pl. 6= :S T.
#= >
$ , a member of the body, pl. VU > T.
In modern Arabic it is also applied to the member of
a committee, an organization, etc.
3
DrVaniya.com
J3 . 3 . (iVa), to be sleepless.
DE
$ * (feminine without tanwiin), fever, pl. W
= D2$ .
$ E
* means hot water.
4
DrVaniya.com
***
5
DrVaniya.com
RN DI# E
_ W
= 2 >IC
9 :
;
* +" ,( . / 0" 1 . 2$ 31 4 56 #1 78 '
( ) $ * +" ,( :
The first +
" ,( is the mubtada', and the second is its
khabar.
#= >
$ $ ( ? @ A BC :
This is g
N 3 A .
And its jawaab is : 9 :
;
* 3$ < $ 91 .
#= >
$ $ - ( ? @ A BC ... 9 :
;
* +" ,( :
The pronoun -$4 in $ - ( refers to 9 :;
*.
$ ... :
$ - 9 1 #= >
The pronoun -$4 in d- 91 refers to #= >
$ .
Admin.’s Note: The remaining grammatical notes for this Hadiith have been taught by the
Shaykh in previous lessons.
6
X
60
DrVaniya.com
Lesson 5
«
»
)*
+ # ,
- ./0 $(534/6) !"# $(4297)
. + 2
- ./3 5
4 6# 87 $(82/37)
1
DrVaniya.com
Translation of Meaning
2
DrVaniya.com
!
On the authority of Thawbaan,
-
"#$ %
&
the freed slave of the Messenger of Allaah
( )*# + * ! -
, %)*.
Peace and blessings of Allaah be upon him
: " '
who said:
: ( )*# + * ! -
, %)*.
-
" #$ " '
The Messenger of Allaah ( )*# + * ! -
, %)*.
said:
just as
3
DrVaniya.com
* 9; %!02
diners flock together
.«?@A B
' %*!
around their bowl.'
We said,
.«E<FG& 6
on that occasion?'
: " '
He said,
IH J
many,
4
DrVaniya.com
8 PQ
L JM
like the rubbish floating on top of a flood.
?
R
S 1@1D12
Fear of you will be removed
( V0 ! T
*' &
from the hearts of your enemies,
.« 1
( :
*' W> 8 A U
6
and weakness will be placed in your hearts.'
We said,
.«E
& »
'What is meant by weakness ?'
5
DrVaniya.com
:"
'
He said,
»
'Love of life …
.«
and hatred of death.'
***
6
DrVaniya.com
Y Z
[
5
7
DrVaniya.com
A 1Bd
, a large bowl, usually made of wood, around
which people sit to eat. It can hold food enough for about
ten diners.
[54 f
g i
h ] k **'
_ & g l
L m n )i f
These indeed are but a small band.
8
DrVaniya.com
IJ HIJ \
PD
.
But
IJ does not occur in the Qur'aan.
8 PQ
, flood.
?
1p11?
, dread, awe.
]!SK R
S K (a-i), to pull out, to extract.
]!S 11@1K R
S 1@1K (viii) has the same meaning of the
mujarrad.
9
DrVaniya.com
0 A
, enemy. It is also used in the plural sense as in this
Hadiith.
***
10
DrVaniya.com
_ P6
K
H u6
The ism of 4
5 3 is
w*B
.
.0 U
Q
& w*B
y
v
6 3 4
5 3
Here y
v
6 3 is the faa"il of 4
5 3.
11
DrVaniya.com
.y
Pv
23 3 4
5 3, I am about to graduate.
maSdar mu'awwal y
Pv
23 3 is its khabar.
And if we change 4
5 3 to a xe112 verb, the sentence
will become:
.y
Pv
23 3 4
5 16
4
5 16.
12
DrVaniya.com
(A) (B)
.cPv
@6 3 T
)jqw
4
5 6 .T
)jqw
y
Pv
@6 3 4
5 6
(4
5 6) pr (4
5 6) 8 ! >
«?1@A B
' %*!
* 9; %!02 ...» :
13
DrVaniya.com
k~
$ 9;
PQ
} > s45 -
'f
W>3 ( ? * # $ |
[10 q!r
s]
Their Messengers said, 'Is there any doubt regarding
Allaah, the Originator of the heavens and the earth? …
" 1') has been used here with the broken plural of an
"aaqil noun: ( ? * # $ .
E"c V
4
* 2 &
he will understand you and reply to you with a smile.
14
DrVaniya.com
In 1D1 < )*' & 3, the shibh jumlah D1 is a na"t of < )*' .
Note: The sentence ED * ! ( & 9 %!0@2 1D1 < )*' & 3 is a
P
(the narrator).
In some narrations, specially the long ones, it is repeated
several times during the narration to assure the reader (or
the listener) that the whole narration has been narrated by
the same narrator.
15
DrVaniya.com
):&
i
> #.
16
DrVaniya.com
F< 1G1& 6
omitted
Thus F< 1G1& 6 = e 16 + g i + +
i u&
of ’idh
17
DrVaniya.com
Page
4
5 3 : Sister of ……………………………………………… 6
4
5 3 : se12 8_ A> ……………………………………………………… 6
18
F
+%
DrVaniya.com
Lesson 5
Test
«
»
1. In «
! " # $#
%& ' ( )
* +» you have learnt that
)
* + is ,-&. Change it to ./0.
?@:+/
AB + ' ( ' !* + .<
; :1 ( = : /
9! 23 4567 8 1
.E
DC * ' 3
3. (a) What letter has been dropped from the verb $#
%@&,
and why?
1
DrVaniya.com
.
?,%B O? PQ
G; @H + M
I 4N
M
: KL
- + 4I&J 7
5. In «= KL
D RP DS RT '0!&» the first D@RT is manSuub
and the second majruur. Why?
6. In «U @
! V@"/ 48 = A W + » why is the noun U @
marfuu" ?
7. In «
», is the muDaaf ‘ilayhi the faa"il
or the maf"uul bihi of the maSdar?
8. In «XYA Z
/ $"#
" C
$#
%& », there is an example of
treating the broken plural of the "aaqil noun as feminine
singular. Give an example of this from the Glorious
Qur’aan and another from your own composition.
2
DrVaniya.com
10.
[
is the maSdar.
a) What is its verb?
b) From which baab is it?
3
DrVaniya.com
Answers
1. In «
! " # $#
%& ' ( )
* +» you have learnt that
)
* + is ,-&. Change it to ./0.
?@:+/
AB + ' ( ' !* + .<
; :1 ( = : /
9! 23 4567 8 1
.E
DC * ' 3
a (' !@*+) a =Z
KYb
c 8 K
d
N
:()
* +) 1
..
\ / 0
.c; 8J e=
.
AB + ' ( )
* + / 456
7 c B + ' ( )
* +... : ,-&
4
DrVaniya.com
3. (a) What letter has been dropped from the verb $#
%@&,
and why?
$#
%Y@&
.
?,%B O? PQ
G; @H + M
I 4N
M
: KL
- + 4I&J 7
...4I&J 7 h 3 - + M
I
5. In «= KL
D RP DS RT '0!&» the first D@RT is manSuub
and the second majruur. Why?
5
DrVaniya.com
6. In «U @
! V@"/ 48 = A W + » why is the noun U @
marfuu" ?
.=; # 8
50
7. In «
», is the muDaaf ‘ilayhi the faa"il
or the maf"uul bihi of the maSdar?
.
m
" L
/
! : : +% k KY
l Ag
8. In «XYA Z
/ $"#
" C
$#
%& », there is an example of
treating the broken plural of the "aaqil noun as feminine
singular. Give an example of this from the Glorious
Qur’aan and another from your own composition.
.qo
; A V $"# X p " &n
A V I" Kp8 = 1
)
(
)
. &8r s
96ut
G i (
6
DrVaniya.com
q
. m
I v YI ' 3 ' " # C
Y0(
0w
& O
IX & O n
(
)
10.
[
is the maSdar.
a) What is its verb?
b) From which baab is it?
.x ! + x
.(c L
+ c 1 ) s
V U
.=[ y
.z
\ 8y
7
@
? 8AB
C DrVaniya.com
Lesson 6
.117
1
DrVaniya.com
$ # %
& ' ( »
If man were to possess…
*
, - ) #
a valley full of gold,
' *+
he would like to have …
9/: % ;8#
another one.
3 4 6
5 7 8
Nothing will fill his mouth …
..
/01 &2
except dust.
.
18
And Allaah turns with forgiveness…
. «.
=
to him who returns to Him with repentance.
2
DrVaniya.com
D
#/ EC 7 C F
/ G
$ # %
(literally: son of Adam), man.
# :
A # in the context of the Arabian Peninsula, is a large
and deep dry water course which flows with water after
rain.
;JC K5
L D
6
M (a-a), to fill.
KN
L 6
5 1 (viii), to be filled.
***
3
DrVaniya.com
IH 8 B
D
P + O82
It means that we were not late, and so we did not miss the train.
4
DrVaniya.com
.\
/ ]
8 1(C / =
^ _
Z (?
«*
, - # ...» :
# is a `?YZ noun.
It is originally a
P # (waadi-yu-n).
After its omission the ')
of tanwiin, moves and gets itself
attached to the second radical as follows:
5
DrVaniya.com
P # = )8#
a 'C # #
'C
waadi-yu-n waadi-
-n
'C # = #
waadi-n
6
DrVaniya.com
)8# #
waadi-yu-n waadi-n
«.
/01 &2 3 )4 6
5 7 8 »:
This is d
H /)E Ke ZCf1) as the mustathnaa' minhu is not
mentioned.
Lesson 6
Test
***
1) What is the i"raab of
and -*
in:
«+!
,
-*
» ?
«+
!,
-*
»?
1
DrVaniya.com
.?
_______ F
#
&9 :
<@A B
C D o
2
DrVaniya.com
. _____________ 2
6
5 8
o
. ___________
5
9
7 *L
5 o
M
NK
__________
o
.____________ P
O
#& +P __________N
@ 0
3
DrVaniya.com
***
4
DrVaniya.com
Answers
]\ L
7> R\ )[
: Y &9 L
R5
Z
2
+W
: 5&!
+:!,X
( ) ; T :
.R & ^5 8
)
9 _
<9 1/2
R\ 8
# & : @`
K
R5
Z
2
+: `S
+:!,X
(
) ; T :-*
.]\ !
a
«+!
,
-*
»?
C5 X
) 9 L 7
`
)
9 +`
K
bc8
d (
) C5 YI9
.C YI9 )
9 7e
7T
5
DrVaniya.com
In three situations:
i) When it is manSuub
ii) When it is muDaaf
iii) When it has the definite article - al.
+
!,
-*
f'
6
DrVaniya.com
.g
<& ;
/ > 9 =
! ,
+7
* o
.?
& F
#
&9 :
<@A B
C D o
.
8 2
6
5 8
o
. -<
8 5
9
7 *L
5 o
M
NK
8
o
.B/ 2
PO
#& +P 1$ N
@ 0
7
DrVaniya.com
_O S
h9 #T ]\ !
a R\ )[
: Y &9 L
R5
Z
2
W
: &5 !
+(()*
) c5 2 &
.i
\ !I
+\R*
.R\
! 0
8
P
9 ?
DrVaniya.com
Lesson 7
»
:
! " " #$
%&'() +* ,-.
/ 01
1
DrVaniya.com
Translation of Meaning
6 ! "
He ( Q #$
) said,
2
DrVaniya.com
+* ,-.
/ 01
On the authority of ibn Mas"uud,
%&'()
on the authority of the Prophet,
:
who said,
: 7
A man said,
3
DrVaniya.com
.«=C ).
D " 9 - B!
and fine sandals.'
:
6 ! "
He ( Q #$
) said,
...
»
'Indeed Allaah is beautiful…
.
and loves beauty.
4
DrVaniya.com
I%J
4 L 0
is rejection of truth out of arrogance,
.«M
() N
9
O !
and treating people with disdain.'
***
5
DrVaniya.com
S
+4 T
U
4 V
- B sandal(s) (fem).
C4 L0 (J
4 L 0 (i@a), to reject the truth.
[ )5 K./ \
Y< I[YZ 4 L 0 =* 4 / )F X G 5 ! W
-/ S
._]
E7 ,
B ()59 ! IC^ @ X ? - 0 / F .
CKL
O CKB^9< N
K
O (i@a) also (a@i), to treat someone
disdainfully.
6
DrVaniya.com
= (,
B S
g Dh
= ()
9 > ? @
M
K() a
KG 7 ! b
KKYT ! B d 8W
4 c
.( 2@1:
Y1,) _... C,< G + &< ,9> ?
... / = ()
9 > ? @
4* ' 5 / 6* (78
9 :; / " ' l 5 / ...
4* ' 5 / 6* (78
9 :; / " ' &< 5 The sentence is
,$,
=9 $
,
9 :; / is ism mu'akhkhar of 5.
4* ' 5 / is tamyiiz.
8
DrVaniya.com
(4
.
...
Here
is the khabar of .
.
The sentence is a second khabar of .
(-< .
Note that in 4; 5
t 0 there is an extra alif, and this
has been added for reasons of prosody.
Additional Notes
.«=C ).
D " 9 - B! C).D " 0, E ,9F G
(4K »
'Man wants to have fine clothes and fine sandals.'
Extract
Source :
Quote: pp 8-9:
11
DrVaniya.com
a) Referential,
b) Generic,
c) Extra.
The Referential
This
points to an object known both to the speaker and to
the listener.
K(4 + B
‘Call the man.’
12
DrVaniya.com
b) The fact that the object has already been mentioned by the
speaker or listener or both of them.
E.g.:
c) The context.
13
DrVaniya.com
The Generic
This type of
refers to the generic nature of the object,
.U
TY / # O G
)-
‘Grapes are more expensive than apples.’
The generic
may refer to every member of the genus as
in:
This
is called
)
4p Y @ =9 (.
)
(the generic al- referring to every member of the genus).
14
DrVaniya.com
The Extra
There is another kind of the extra al- which may be used with
a proper name to suggest that the person bearing the name has
the quality contained in the meaning of the word.
frowning face’.
End extract 15
DrVaniya.com
16
DrVaniya.com
< : / ………………………………………………………………… 8
?g j I
,$
, =9 $
………………………………………………… 8
4g (> / ( 5) …………………………………………………… 8
g ………………………………………………………………………… 8
The Generic
……………………………………………………… 9
Different Kinds of
………………………………………… 12
17
DrVaniya.com
Lesson 7
Test
(
)
1
DrVaniya.com
2
DrVaniya.com
a) The Referential # .
b) The Generic # .
c) The Extra # .
.* $P
C
-
* $ .M8 N
, - ! 3O@ $-
.;
2
Q
! 9 R
$<S:M
. - T
9 U $%
3
DrVaniya.com
.«/ 0
1 ' ( 2 34 $/01 ' 56 7 * 68 * 9 :;
-
<*=»
.«# $>
:;
, ?>- A
@ <*=» : # $)
2
4" Z 4Z6
! 6SX
6 U 4 I
$L>
#, $L2 ?>
[
[1614
] K
F
G 5 (a)
$/L3\ B
> C (b)
4
DrVaniya.com
, $3
Activity
5
DrVaniya.com
Answers
. ? $
.(
)L
'5 #, 62S
Because
is a place suitable for entry.
.« ...
» : ( )
6
DrVaniya.com
Wrong.
Right.
Right.
Wrong.
7
DrVaniya.com
a) The Referential # .
b) The Generic # .
c) The Extra # .
8
DrVaniya.com
.;
2
Q
! 9 R
$<S:M
Generic # .
. - T
9 U $%
Extra # .
.«/ 0
1 ' ( 2 34 $/01 ' 56 7 * 68 * 9 :;
-
<*=»
.«# $>
:;
, ?>- A
@ <*=» : # $)
.«# $>
:;
, ?>- A
@ <*=»
9
DrVaniya.com
2
4" Z 4Z6
! 6SX
6 U 4 I
$L>
#, $2 ?>
[
[1614
] K
Five.
F
G 5 (a)
To reject the truth
$/L3\ B
> C (b)
To treat someone disdainfully
10
DrVaniya.com
, $3
Activity
11
K
./ DrVaniya.com
Lesson 8
»
«
=
»
$ ?B 20 2> @ " ? A 18 $ ?8 '
2 >
; ) 2B G
H 9 4 EF
) . "C 2 D
.«) B I '
.107 :
1
DrVaniya.com
Translation of Meaning
***
2
DrVaniya.com
2 0 3%
,
- % '
*"./ 0 1.-
& ' ( ) *+
who said he heard…
! " " # $ %
‘Abuu Hurayrah
: 4 -5
saying:
3
DrVaniya.com
=
»
That one of you should make a bundle of firewood,
$ ?8 '
2 >
carry it …
@ " ? A 18
on his back …
$ ? B20 2>
and sell it
) . "C 2 D
is better for him
G
H 9 4 EF
4
DrVaniya.com
) 2B
who might give him
.«) B I ' ;
or refuse (to give).
***
5
DrVaniya.com
M
/ N" O ' ./ P
" Q
R
, bundle, pl.
C
.
$/
/
/ (viii), to make a bundle.
C
, firewood.
"C 2 D , better.
"C 2 D :
It is T 2UO *./ ( /, and is for the original " 2 D .
In the same way V"Q (worse) is for W"Q .
***
6
DrVaniya.com
R *-
+ M
C $
$ Ue
»
... This is X /
%Y/
Y which is prefixed to the
mubtada' for emphasis.
?`
$*I./ ] 8D " 0 _
9 / ; M .; >
/- ' *F./ ] 8 ^
[57:40]
The creation of the heavens and the earth is certainly
greater than the creation of mankind.
It is now called 5 8
This is maSdar mu'awwal.
K&>9 fT
3>.
8
DrVaniya.com
9
DrVaniya.com
4 $ kljm%
2j" *8. «Xi $O./»;
4 $ kO +m%
2j" *8. «*h»;
@ " ? A 18 $ ?8 '
2 > ...
$ ?B 20 2>
10
DrVaniya.com
) . "C 2 D ...
4 EF
...
4 EF
is also maSdar mu'awwal, and it is
"H fT
3>.
G
H 9 4 EF
...
G .
H 9 is the ) % 4-BO of 4 EF
) 2B G
H 9 ...
11
DrVaniya.com
***
Part 2
in shaa’ Allaah:
Worksheet
12
Z
E Y
1 DrVaniya.com
Lesson 9
9 8/3( . 82 3, #
4536
0$70+1 /-, . + #
$ %
& ' ( ) * ( ) #
... : ;, <:,
1, A@ 2 B
>?, »
.«9 ' 0+1 A D
1, , >EF -, ) C
1
DrVaniya.com
>?, »
By Allaah!
That Allaah should guide…
through you…
one single man
A@ 2 B
is better
1,
for you
2
DrVaniya.com
\
]A ^ D 1 _
A `
***
3
DrVaniya.com
ed 0 > Y
a \
@ <<f g
A@ 2 B ...
...»
-, The maSdar mu'awwal is mubtada'.
A@ 2 B is its khabar.
A@ 2 B
...»
4
DrVaniya.com
«...
> ?, »
...»
8 One of the uses of the Harf alBjarr 8 is to
indicate the reason or cause of an action, e.g.:
5
DrVaniya.com
...»
e 1,
,t
1 u
E ^ 1, is faa"il of
.
is maf"uul bihii.
, >EF -, ) C
1, A@ 2 B ...»
A D is , <x, 9 ( .
1, is its khabar.
6
DrVaniya.com
7
DrVaniya.com
"
#$% & ' )
(
!
: * +,
1
DrVaniya.com
#, ?
B R A F 367 LD 7 S T
D U F @
F A 2 %
. : [ (L 0H! A H V
E
F ; 0) H V
E
! A WX
139/6 $ %
& '& (13646" 453/12
./' /01 2345 64& (861" 106/2 + - , & (6026"
@ 231F' G 4H ;D& (36" 47 8 9 :;
< = 2>? 24@A B C D
&
17/64 K
H L
M G NO2P Q2
RS
C D& (97" 51 8 4IJ& G4D;J
(906" 574/2 T<4<U,- TVRVR 2' G 4H I
,RW
& (3029"
.2629"709/2 X4Y,J& X4ZJ [4<
F ]\ &
2
DrVaniya.com
Translation of Meaning
That I should walk with a brother (to help him finish his)
job is dearer to me than to remain in i"tikaaf in this
mosque (of Madiinah) for a month.
3
DrVaniya.com
And whoever walks with his brother (to help him do his)
job till it is finished (to his satisfaction), Allaah will make
him stand firm on the Day when feet cannot hold their
ground.
***
4
DrVaniya.com
!
On the authority of ibnu "Umar
"
$ % & ' )
(
(May peace and blessings of Allaah be upon him),
: * +,
and said:
!)
* /$ 0»
O Messenger of Allaah!
8
34
Which of the people
5
DrVaniya.com
: "
$ % & ' )
(
)
*9 /$ * +,
The Messenger of Allaah (May peace and blessings of
Allaah be upon him), said:
)
8
367 »
The dearest of the people to Allaah
J % K )
* ! 2 367 %
And the dearest of the deeds to Allaah ”azza wa jalla
>D" E
F & 9 G H C I % $
is the joy you bring to a Muslim,
>L M9 & ?
@
BA C %
or that you relieve him of a sorrow,
./ & N OA C %
or alleviate his hunger.
6
DrVaniya.com
LD 7 S T
D U F @
F A 2 %
That I should walk with a brother (to help him finish his) job
367
is dearer to me
?
B R A F
than to remain in i"tikaaf
. : [
for a month.
&P
\ ?M F %
Whoever controls his anger,
.& C / )
( R$
Allaah will cover his defects and faults.
7
DrVaniya.com
& A b )
( c
F
Allaah will fill his heart
a
with hope
.L F '+ ` / 0
on the Day of Resurrection.
& F H b )
( d
eA
Allaah will make him stand firm
8
DrVaniya.com
g 9 h
A /$
%
Bad manners
J ! ; A H E
<A 0
spoil a (good) deed
.«J E
; Ji h
A H E
<A 0 !M
just as vinegar spoils honey.
***
9
DrVaniya.com
"
$ % & ' )
(
o !% l
... n/9 9 $ m
And when Our messengers came to Luut (Q11:77)
.ou #RsA % l
D + 0 vD vD$ F t
And I have come to you from Sheba with sure tidings.
(Q27:22)
10
DrVaniya.com
367 8
34 !)
* /$ 0»: * +,
: "
$ % & ' )
(
)
*9 /$ * +, ...5)
The J
< " $ is UI , = and the J 'P<A R " $ is U < =,
e.g.:
11
DrVaniya.com
I % $
J % K )
* ! 2 367 %
>
"D E
F & 9 G H C I % $ ...
"D E
F & 9 G H C I % $
J % K )
* ! 2 367 %
12
DrVaniya.com
Lp M9 ,
sorrow, grief, distress,
pl q
I M9 .
13
DrVaniya.com
.L M
9 & ?
@
BA C A %
Here the *p % F I H r
F is ma"tuuf of I % $ .
& 9 G H C I % $
J % K )
* ! 2 367 %
>L M9 & ?
@
BA C % "D E
F
14
DrVaniya.com
./ & N OA C %
N n N n (a-u),
to drive away,
to chase away,
to expel, repel.
15
DrVaniya.com
?
B R A F 367 LD 7 S T
D U F @
F A 2
>
Lp 7, need,
pl m
I 7,
/7 .
?
B R A F 367 LD 7 S T
D UF @
F A 2
>
A 2 = A + `
If there is already
at the beginning of the sentence,
this laam is moved to the khabar of
and is called
L9 + 7 K ! A `
.
16
DrVaniya.com
?
B R A F 367 LD 7 S T
D U F @
F A 2
>
@
F A is masdar mu'awwal,
and it is the mubtada',
and its khabar is 367 .
The taqdiir of @
F A is #'#@F (my walking):
... 367 LD 7 S T
D U F #'#@F
LD 7 S T
D U F @
F A
means to go with him to finish the task he is heading
for, especially when he is not able to do it himself for
any reason like the lack of know-how, strength or
financial resource.
17
DrVaniya.com
?
B R A F 367 LD 7 S T
D U F @
F A 2
>
,BR ?
B R (viii)
to remain in the mosque, especially
during the last ten days of Ramadaan as
an act of "ibaadah.
: [ is &', *p /;<A F .
.& C / )
( R$ & #P
\ ?M F %
18
DrVaniya.com
.& #C / )
( R$ & P
\ ?M F %
0% l
zD / ; X F% zp / C/'
/9/9+0 " : F gI 0 , 9 ~ fA RE
.o ,
y %H0 0 A
And a group of them were asking the Prophet's permission (to stay away
from the battle) saying, 'Our homes are indeed exposed'. They were not
exposed. They only wished to flee. (Q33:13)
p ' \ , wrath, rage.
20
DrVaniya.com
'P
F PF (a-i),
to go, pass, proceed.
P
F was originally 4
I /PF like *p /GN .
I #'#P
F
#PF
And as the dammah is
incompatible with the yaa', #P#F
it was changed to kasrah.
#P#F
21
DrVaniya.com
)
( c
F – _ PF & 'P
! 0 A [ / % – & ] ' \ " ] M F%
.L F '+ ` / 0 a & A b
sAF c
( ! 0 c
F
(a-a), to fill. a / 0
(a-u), to hope.
a & A b )
( c
F
22
DrVaniya.com
... ` / 0 & F H b )
( d
eA
CeA @ d
eA (iv),
to fix something, to make it firm.
J ! ; A H E
<A 0 g 9 h
A /$
%
g 9 h
A ( /$,
bad manners.
NE, ( @ H E
, (a-u),
to become rotten, to decay.
NE,A @ H E
,A (iv), to spoil.
23
DrVaniya.com
.«J E
; A Ji h
A H E
<A 0 !M
Ji h
A, vinegar.
.«Ji h
A ` N " ; =»
In modern Arabic Jp
h
F means pickled vegetables.
24
< <
< <
:
0
$ 21 .3 +,-.
$ /% (towards) (' %) #
" $&% !
+pillar) 7, %) %A) >4 ?;@%% 3' +,=; 4 $ 7; 6<;= ':4 7' 8)9%
)% 6 (, 54 % )
I
H G CF3 +)-.$A<% E D%?% 6 (, %?% C
: :3 + J !
1
M76<=; L- 6
M76<=; L- 6
2
.0
% ?$ %
% : (s t +'7r6 U% -) ' <3
He said, ‘I have good things, Muḥammad. If you kill me, you will
kill one who deserves to be killed. But if you bestow favour upon
me, you do so upon one appreciative (of your favour). And if you
want wealth, ask as much of it as you want.’
He was left alone till the next day, and then the Prophet <äé×Â<]<îב
Ü׉æ said to him:
3
‘What do you have, Thumāmah?’
He said, ‘I have what I have already told you. If you bestow favour
upon me, you do so upon one appreciative (of your favour).’
He hurried to a palm orchard near the Mosque, and took a bath, and
then entered the Mosque, and said, ‘I bear witness there is no god
but Allāh, and I bear witness that Muḥammad is the Messenger of
Allāh. Muhammad! By Allāh, there was no face on the face of the
earth more hateful to me than your face. Now your face has become
the dearest face to me. By Allāh, there was no religion more hateful
to me than your religion, but now your religion has become the
dearest religion to me. By Allāh, there was no city more hateful to
me than your city, but now your city has become the dearest city to
me. Your mounted men arrested me while I was getting ready to go
for umrah. So what do you think (I should do)?’
The Prophet Ü׉æ<äé×Â<]<îב gave him glad tidings, and asked him
to go for ʿumrah.
4
He said, ‘No, but I have accepted Islām (and have joined)
Muḥammad, the Messenger of Allāh. By Allāh, not a grain of wheat
will come to you from al-Yamāmah till the Prophet Ü׉æ<äé×Â<]<îב
permits (its sending to you).’
Wheat (7@$9
) ) used to come to Ḥijāz (Makkah, Madīnah, etc) from
Yamāmah.
5
5
< <
< <
< <
:
.$%& ' : !" #
2 34 5 670 89/0 3:* " :)* +,- ./0 1
.; 5
.8*? @ 95 :)* <= >
.; 5 2 34 5 670 89/0 3:* " 2 :8*? 95 %A BC
: D-E 5 F G H#* : I#J 5 :
. -
.N NCM K 0 6L-
1
.'#T V
U 2 S2 :)* P
Q R4 :O52
W- " SX ,* YZ[1 SZ# =$ ?\ S
]0 !%#^_/ :
.A1-
.#`ZLO BC X ,*
5 SA1#* < ?\
.I#J* A" S "4/ :
ef 4 : !" # a* 4b ScT d
.H@ #* dgZ#J0 dg/# 5
.172 H0QE kjA l !m ,dU *N i
h Z* " S# 6Zj5
2
ٌ
َْ ُد, exhausted.
ٌْ َر, residence.
ََُ ii, and ََ َأiv, to entertain a guest.
ً َِْ
َ َ ii, to divert attention, to keep someone occupied.
ٌ!ُت, food, pl ٌ( َأ!ْاتQ41:10).
( هََىa-i) and َأهَْىiv, to fall. Here it means 'he sat down to eat'.
( )َ&َا (َ'ْ&ُوa-u), to go in the morning.
3
+
* ,
)
DrVaniya.com
.- /$ 0 +
* ,1 2$
.
($' "
! # %$ &
Admin.’s Note:
1
DrVaniya.com
34
" 56
, 7'
8 9:
2 (/ ; <5 =* <> ?@ AB "
C
' 3 E ?@ 2 #)F # G (/
H )
E 9
A0 @/0
D
:
6 E2 ?3,
; , IJ KH 5 L6
9
Y
N O
,
APQ . 0
6 R
S/
H T* 2 UV WKLX
R
\
&W/ .$ 0 X @
E +
,1 : 3E .Z [
E
(/ ]$ 0: QE
7$ X ?^0: UV (/ Z_,2 VQ' ?(QD
.R
> (/ ]$ 5 ] 5
UV R
` & , .H a/6 #
3 bc E d
1
&D 3E Q
7
2
DrVaniya.com
. 7,
S6 ] m5D 3E .Z &m` Q
?.,)Q l Q6 Q V
N$
:n
,
Q ^
A
D
, H E2 IJ QV o
9 ?]e
'1
&E X$ pJ X$ R $ ,1 : WK2 .1
S 3 bc ?-./0 +
B
H bE q
H
6 l'r, s ?tP& q
H
6 ^
A
D l&b,
'
.+
,
C 3 R
S ]* a
, up WKLX
.* [
yz
' ?3, 3E 3 [
E +
H ,
x]b Qk
.3
' ?#
YJ #', ?+,
C l9E B
06 I:
3 [
3 ,{ ?.,)Q . ,aw/ l Q6 .* 9e .* [
K J <
Z EbE ZX +
,
C X$ (/ R
S
5' K 2 9r 3E
.I' "
! 8|
x/)6 B
W<S O
x/b$ X ?Za6 ZEV 3 , hU6 ^
A
D ,
x] g B
W<S } , K 2 3 5 : 3E ?Z~6 * ?Zs2 Z~,&
.= 5 (/ . ,)Q . ,aw/ 3 ,
.R
[E 0 #9J ?, #6 . a . E
Q$7xX , K2 T* r59 "
|
3
DrVaniya.com
T* :| +
* ,
)
1
( / 5
E h )
.#
Y 2$ : (Q 6 (h) K2 IJ B
W<Sw ^
A
# AQ,
1
4
DrVaniya.com
:d
1
& D* q
.@
k
: T* A
.j
&$ 6 ?*T : B
Q[
k
َِ .
5
b$ 6 ?*TA : @
k
َِ .@
` : # K* S$
:.- , )
9 d
_,J
: «...*/
* r ' s$ »
5
DrVaniya.com
B
' s$ B
'
n
/ [
' s$ n
/ [
'
:T* *7'
] * r ' s$
Y ,
*/* r ' s$ K* Y J ,
l/* r ' s$ ,
E ,
.3 / * r ' s$ d
Y 2$ ,
: «...T
A6 */* r ' s$ »
)
:::((B
:T* *7'
.@
6 ]* * r 9 .1
.T A6 ]* * r , K* S$ .2
. /$ 7$ 6 R
2$ .3
.
:| /$ 7$ 6 R
b ' s$ .4
6
DrVaniya.com
: «...K
$ $S WKLX$ T A6 */* r ' s$ »
:(WKLX$ )
:T* *7'
7
DrVaniya.com
.-
N$ QE
2$ (2)
:l'r , R
:+
$ ,
)
UV i PU W l6)
> 3E (3)
________________ «...T
A6 /* * r ' s$ »
_______________ #
Y 2$ PUW
* A
)
3E (4)
8
DrVaniya.com
(B)
________________ @
k
E (1)
_______________ BQ[
k
E (2)
.
0 $X # 9LX$ ; WS UV ]* * r ' s$
Y ,
.
0 $X # 9LX ; WS UV 3 / * r ' s$ ,
E ,
9
DrVaniya.com
__________________________ :B
__________________________ :WKB
LX$
:+
$ ,
)
] 2$ (6)
.___________6 ]* * r ,
.K$ +
$ ,
)
\
&$ (7)
10