Department of Religious Studies

University of Cape Town

Call for Papers

Moral and Ethical Frameworks and Performances

Convenors: Abdulkader Tayob; Andrea Brigaglia

In spite of deep-seated modernist suspicions, religions have been expected by the state and by
societies to take some responsibility for morality and ethics. The close connection between
moralities and religions has been recognized as an important part of social life. From Kant’s
vision of religion rooted in ethics, to the challenges of globalization, ecological degradation
and poverty alleviation in our time, religions are expected and often do respond with ethical
values and virtues. This hope invested in religion is not always matched by social theory.
Most contemporary and early modern scholars have not seen a close affinity between religion
and true morality (ethics). The prevailing doxa is that the two are worlds apart. While
freedom occupies an essential feature of a truly moral and ethical life, obligation and
compulsion are believed to dominate religious life. The latter was characterised by very little
scope for deviation and adaptation, which makes ethical choices difficult if not impossible.
While closer attention to religious life has challenged these presuppositions, the prevailing
prejudice is hard to change. Religious moralities might be valued, but they are hardly
regarded as truly ethical.

Recent interest in Aristotle's virtue ethics has prompted a turn to the religious life worlds
where ethics and morality are guided by a complex of beliefs, values and practices.
Theodicies (the justification for the persistence of evil) are only one among the many ways in
which religious traditions frame human life on earth. Other ways of thinking about how
religions frame ethics and ethical dispositions might be conceptions of the nature of good or
evil, conceptions of the human person, patterns of social and culture life that sustain moral
life, or the future of the good in this world and the afterworlds. But conceptions of a moral
life are not presented in clearly organized frameworks. They are embodied and lived through
narratives and practices that sustain a moral and religious life for individuals and groups. And
they are subtly malleable, but also resilient to winds of change.

This is a call for papers on the deep connection between religious traditions and morality as it
is articulated in texts, beliefs, media, dispositions, practices, attitudes and emotions.

● What are the conceptions of the good life and how are they formulated and framed in
the foundational texts religious traditions?
● How are ideas of religious ethics and morality embodied and sustained over a period
of time. How do they meet the demands of change and challenges in political,
economic or cultural contexts?
● How are ethics and moralities sustained and transmitted through informal and formal
educational projects?

If you are interested, please send a detailed summary of 1500 words to

Abdulkader.Tayob@uct.ac.za​ by 30 October 2018. A meeting will be planned for January
2019.