Professional Documents
Culture Documents
y 16th, 1993)
(audio link: http://www.remnantradio.org/Archives/articles/William%20Cooper/Myst
ery%20Babylon/audio/mystery%20babylon%203.mp3)
transcribed by frizshizzle (edited/formatted by wakingup72 @ http://www.waronyou
.com/forums)
**FINAL TRANSCRIPTION**
=====================================================
You're listening to the Hour of the Time. I'm your host, William Cooper.
"Nearly all writers attempting an interpretation on the Osirian Cycle have recou
rse to Plutarch. It has seemingly never occurred to Egyptologists that this immi
nent priest of Delphi might have purposely confused or distorted the fable, or,
if not that, might certainly have misdirected the attention of the reader from r
elevant to irrelevant explanations. Two factors must certainly be taken into con
sideration when reading Plutarch. First, he was an initiated priest of the Myste
ries; of this there can be no doubt for he himself says, 'For the mystic symbols
are well known to us who belong to the Brotherhood.'"
[William Cooper]: In those days it was known as the "Brotherhood of the Snake,"
and those who possessed the knowledge of the Secrets of the Ages wore the symbol
of the snake on their headdress. And in the Egyptian Hieroglyphics, you can see
the members of the Mystery Religion of Babylon in the hieroglyphics as they wor
e the snake from the front of their forehead.
"It should be evident [to everybody] that, as an Initiate, Plutarch would not ha
ve unveiled the secret meaning of the Osirian myth [William Cooper: and I found
that to be absolutely true]. No man of his priestly station or philosophic mind,
who so greatly venerated the gods as to attach himself to their service, would
have been guilty of the impiety of profaning their Mysteries [William Cooper: an
d he would not have violated his oath of secrecy]. Furthermore, had his treatise
actually exposed any of the secrets of the rites, he would most probably have p
erished miserably or at least have been publicly disgraced. These evils, not des
cending upon him, we must suppose that his book was regarded as harmless and for
our purpose, therefore, at least not directly informative...
"...The second factor, which gravitates against the likelihood of Plutarch s inter
pretations being correct, is the condition of Egyptian metaphysics in the first
century after Christ. If, as Budge maintains, the Egyptians were unaware of the
meaning of the word 'Osiris' long prior to the Christian era, into what decay ha
d the old rites fallen even prior to the Ptolemaic period? [Now] Plutarch based
his accounts upon popular traditions, they were most certainly inaccurate and it
is not impossible that even the priests themselves were for the most part ignor
ant of the origins of their doctrine. It should not be inferred [folks,] from th
e general literature available concerning [William Cooper: this Osirian cycle an
d] the Mysteries that all of the priests were themselves initiates of a high ord
er. Only a small part of them ever actually received the greater secrets of thei
r order; for the rest, rite and ritual suffered [*note: book say sufficed] [Will
iam Cooper: and it's the same today]...
"...Democritus spent a great part of his life in Egypt and from the priests of t
hat nation he secured the foundation for his celebrated doctrine of atoms [Willi
am Cooper: that s right, folks, atoms, A-T-O-M-S], a doctrine which has survived a
s a scientific fact to this day. From all these different philosophers who visit
ed Egypt we shall secure a better estimation of the profoundity of Egyptian lear
ning then from even the Egyptian writings themselves."
[William Cooper]: Plato went to Egypt and was initiated into the Mysteries in th
e Great Pyramid, where he lay for three days and three nights in the sarcophagus
during which he was imparted knowledge which he was to guard...protect. He desc
ribes his initiation in his writings. I suggest that you read it.
"If we may assume the Pragmatic viewpoint that the substance of matter is to be
determined from its consequences, [then] we must indeed highly reverence the wis
dom of the Egyptians for it seems that first among the consequences of that wisd
om is civilization itself [William Cooper: that cannot be doubted]. Civilization
is no fable, nor is it a progeny of myths, but that which is real and substanti
al in it bears witness to a profound and superior wisdom which must have existed
over a great period of time and have then communicated to at least a privileged
few, since the very beginning of man's cultural impulse.
"[Now,] we can also take the example of Pythagoras. This great philosopher while
a youth, if we may credit Iamblichus, associated himself with Thales of Miletus
from whom he gained a considerable knowledge of the Mysteries. Thales, being at
that time of great age and infirm body, apologized for his incomplete understan
ding of the sacred doctrines and urged Pythagoras to visit Egypt the mother land
of wisdom [William Cooper: as it was called in those days]. Iamblichus wrote th
at Thales confessed that his own reputation for wisdom was derived from the inst
ruction of these priests; but that he was neither naturally, nor by exercise, in
duced with those excellent prerogatives which were so visibly displayed in the p
erson of Pythagoras. Thales, therefore, gladly announced to Pythagoras, from all
these circumstances, that he would become the wisest and the most divine of all
men, if he associated with these Egyptian priests. Iamblichus then describes th
e journey which Pythagoras made to Egypt, how en route he was initiated into the
Mysteries of several nations and at last arriving at his destination, was recei
ved by the Egyptian priests with respect and affection. He associated with the E
gyptian philosophers for some time and after demonstrating by his sincerity and
consecration that he was worthy to associate with the initiated, he was at last
admitted into the secrets of their orders.
"'He spent, therefore,' observes Iamblichus, 'two and twenty years in Egypt and,
in the adyta of temples, astronomizing and geometrizing, and was initiated, not
in a superficial or casual manner, in all the Mysteries of the gods.'
"Pythagoras must be acknowledged among the first of those divine men to whom the
race is indebted for the principles of science, art and philosophy; and are we
to presume that so noble an intellect could have twenty-two years pursuing fabul
ous shadows in Egyptian crypts? If, as some have asserted, [that] Osiris signifi
ed merely the Nile, and Isis, the black earth rendered fertile by its inundation
, could such a fable have so greatly stimulated the admiration of Pythagoras tha
t he would have spent a score of years in the assimilation of the idea? [William
Cooper: I don't think so.] Or, again, would he have spent this great length of
time, the very best years of his life, in memorizing the myth-encrusted history
of an ancient king who at some remote period have reigned in Egypt and whose mem
ory seems sufficient to inspire a vast civilization for some 6,000 years?"
[William Cooper]: By the way, that's the exact number of years in the calender o
f the Mystery School and of the Freemasons.
"Or, to approach the matter from another of these 'explanations' would Pythagora
s have pounded himself for a score of years against the walls of Memphis and fin
d himself fully rewarded by being informed with bated breath by some archi-magus
that Isis is the dog-star? [William Cooper: I think not.]
"It is not impossible that in the course of it s long and illustrious history [, f
olks,] Egypt devised many opinions relative to her sacred myths; but no such exp
lanation has involved Egypt alone, her histories, her heroes, or her agricultura
l problems, could have caused illustrious men from all parts of the world to hav
e visited her in quest of essential wisdom [William Cooper: the central core of
which is the myth of Osiris, Isis and Horus, known as the Osirian cycle].
"The Nile meant nothing to the Greeks who cared little whether it rose or fell..
."
[William Cooper]: The sneezing you hear in the background is my dog, Sugarbear,
who always accompanies me into the studio to do these programs.
"...Not Egypt but the umbos of Delphi was the center of their universe [in Greec
e], and local fables derived from Egypt s forty-two nomes could never have won for
the double Empire its illustrious reputation as patron of all learning, human a
nd divine. So, we must look deeper..."
[William Cooper]: ...and look deeper we did, folks, and what we found is amazing
. For we found that Osiris and Isis and Horus were not ever have meant to be, no
r were they ever, real people, or real gods, or spacemen who came from some othe
r world. Not at all. As we have found in our research, and as I have found in my
over twenty some odd years of research into the Mystery Schools, they're like a
ll the other symbols of the Mystery Religion for the public, for the profane. Th
ey are the exoteric, and you may make of them what you wish. The Adepts, the Ini
tiates, the priests...they don t care what interpretation you give the exoteric me
aning. And the esoteric is so entirely different from what you may suspect that
the answer will surprise you.
[William Cooper]: You see, we cannot be deceived by the obvious, and you can nev
er be deceived by the obvious or even consider the obvious when looking at any o
f the Mystery Religions or the secret doctrine. And we can not allow ourselves t
o be misdirected by the evident subterfuges, the deceptions, of these ancient pr
iests who so carefully concealed their arcana from the uninitiated world that we
, at this late time, may even doubt it s existence. Yet now, today, it is thriving
to the point that it controls all levels of our society, military and governmen
t. The ignorant, the sheeple, even among the Egyptians, might derive their inspi
rations from the processionals and rituals of the state religion, but that s just
for the sheeple. For those great philosophers who came from afar were in search
of the highest form of human knowledge, the ancient arts, the Secrets of the Age
s, and could not be satisfied by such outer show. Had these fables been but holl
ow and unsubstantial forms, Egypt would have been the ridicule of the wise, who
would speedily have exposed her sham and reduced her vain pretense to a humble s
tate. But this did not occur. You see, the initiates of her Mysteries returning
to their own countries not only felt themselves more then repaid for their hazar
dous journeys and long vigils, but furthermore, they became founders of distingu
ished systems of thinking, disseminators of useful knowledge and in all cases bo
re witness to a broad and deep learning. And they always took with them a plan,
a plan for the unfoldment of a world Utopian government, which plan exists still
today, and is still being carried out in secret as the completion of the Great
Work.
"Diodorus describes two famous columns erected near Nysa in Arabia, one to Isis
and the other to Osiris."
[William Cooper]: Now, remember, Osiris and Isis never lived. They were not real
people and they were never gods. They are symbols for something much deeper. So
, when you listen to the interpretations of the inscriptions on the columns, rem
ember that.
"The column to Isis bears this inscription: 'I am Isis, Queen of this country. I
was instructed by Mercury. No one can destroy the laws which I have established
. I am the eldest daughter of Saturn, the most ancient of gods. I am the wife an
d sister of Osiris the king. I first made known to mortals the use of wheat. I a
m the mother of Horus the king. In my honor was the city of Bubastis built. Rejo
ice, O Egypt, rejoice, land that gave me birth.'
"The column to Osiris bore these words: 'I am Osiris the king, who led my armies
into all parts of the world, to the most thickly inhabited countries of India,
the north, the Danube, and the ocean. I am the eldest son of Saturn; I was born
of a brilliant and magnificent egg, and my substance is of the same nature as th
at which composes light. There is no place in the Universe where I have not appe
ared, to bestow my benefit and make known my discoveries.' [And] the rest of the
inscription [, of course,] was destroyed."
[William Cooper]: Now, while the inscription on the pillar, or the obelisk, in h
onor of Isis may be veiled, the inscription on the obelisk dedicated to Osiris i
s certainly not. He 'was born of a brilliant and magnificent egg and its substan
ce is of the same nature of that which composes light. There is no place in the
Universe where I have not appeared.' Osiris, of course, was the sun.
"In examining Plutarch's treatise, the introductory remarks appear of special si
gnificance, yet [folks] these remarks are wholly ignored by Egyptologists who ar
e contempt to confine themselves entirely to the fable which constitutes the lar
ger part of the writing. If Plutarch, by any word or symbol, revealed even a sma
ll part of the sacred mystery, it is to be found in the following words: 'For Is
is, according to the Greek interpretation of the word, signifies [i]knowledge[/i
]; as does the name of her professed adversary Typhon, [signify] [i]insolence[/i
] and [i]pride[/i], a name therefore extremely well adapted to one, who, full of
ignorance and error, tears in pieces and conceals that [i]holy doctrine[/i], wh
ich the Goddess collects, compiles and delivers to those, who aspire after the m
ost perfect participation of the divine nature.'
[William Cooper]: Now, if you have a keen intellect, you can all decipher everyt
hing else that I'm going tell you on this program and probably the next one in t
hat short paragraph, and I let you ponder that as I continue.
"Osiris, the black god of the Nile, must be regarded as the personification of a
n order of learning, for Plutarch identifies him beyond question with the holy d
octrine, or the Mystery tradition."
[William Cooper]: Now, remember, I told you Osiris is the symbol of the sun, but
the sun was the symbol of the power of the all-encompassing god of the universe
. And later you re going to learn that the light, or the sun, represents something
even deeper. It represents, dear listeners, [[i]primordial knowing[/i], the gif
t of intellect. And where people can read these myths and think that these peopl
e really worshiped the sun or some god somewhere, they are mistaken. For the tru
e object of their worship is the intellect, and through the use of that intellec
t they believe that man will become god.
"As Thoth personifies the whole sphere of knowledge and it was through his assis
tance that Osiris came into being, so Osiris embodies the secret and sacred wisd
om reserved for those who were proficients in the ancient rites. Unquestionably
Osiris was later confused with other members of that vast pantheon of divinities
which developed in the decadent period of Egyptian religious culture, but to th
e elect, [the initiate, the adept, the priest,] he represented to the end [i]pri
mordial knowing[/i], that utter realization of truth undefiled by intellection,
unlimited by any mortal procedure, uncircumscribed by the limitation of thinking
. [You see,] he signified not only that divine at-one-ment with the Absolute whi
ch is the end of all illumination, but by his life, death and resurrection, reve
aled the means by which mortal consciousness could achieve that end. [William Co
oper: Now remember, 'at-one-ment.'] Thus Osiris becomes a dual symbol, being in
first place the [i]esoteric wisdom[/i], [William Cooper: esoteric folks means 'h
idden', so he represented in the first place the esoteric wisdom] itself, and in
the second place, the composite order of Initiates through whom that tradition
was perpetuated [William Cooper: and now we begin to strip the veil from the Mys
teries]. The personality of Osiris thus typifies the institution erected by the
ancients to perpetuate the deathless truths of the soul. The living head was cro
wned with the plumes of wisdom and power, the hands bore the scepters of the thr
ee worlds, but the body was bound with the mummy wrappings of the dead. Here we
find spirit, the living head bound incongruously to matter, the mummified body.
The soul was imprisoned in the narrow bounds of flesh. One thing [in my research
] is certain: Osiris represented the Secret Doctrine prior to that time when the
omnific Word [William Cooper: or the Lost Word of Freemasonry] was lost.
"Osiris is the first of the five children of Nut..."
[William Cooper]: ...and here you begin to part some more veils behind which the
mystery resides...
"...he therefore corresponds with the first of the five divine kings of China an
d the five exoterically known Dhyana-Buddhas of Lamaism. The five children of Nu
t are the five continents which have appeared upon the earth and the five races
which have populated these continents. Osiris is the primitive revelation of the
first race, but as Isis was born upon the fourth day, we find that this traditi
on coming into Egypt through the Atlantean Mystery School of which Isis is the s
ymbol."
[William Cooper]: And you will find at the base of all these things: Atlantis. F
rancis Bacon wrote about Atlantis. Hitler believed in Atlantis. In this country
the Freemasons established the city of Atlanta as the new Atlantis. And all of t
his will come together for you. It took me many, many, many years of study deep
into the night and trying to discuss this with other people who had no idea what
I was talking about. So most of it was put together in loneliness late at nigh
t, and then when I established my organization known as the Citizens Agency for
Joint Intelligence [CAJI], many others began to help and furnish bits and pieces
of information. And we have succeeded folks in infiltrating the Lodge. We have
members in the Lodge who feed us information constantly; members whom we taught
how to take an oath so that the oath of Freemasonry would not be binding upon th
em. You have to play sometimes by the rules of the enemy in order to beat the en
emy and we are beating the enemies now.
"From the reign of Osiris we glean the following philosophical history. [They be
lieve that] there was a time, the Golden Age, when truth and wisdom ruled the ea
rth, and this aristocracy of wisdom was a benevolent despotism [William Cooper:
and that s what they want to reestablish. Benevolent to who? (laughs) That s the que
stion.] in which men were lad to a nobler state of being by the firm kindly hand
of the enlightened sage. This was the divine dynasty of the mythological priest
-kings who were qualified to govern humanity by virtue not only temporal but by
divine attributes. Through his priests, Osiris, representative of the hidden tra
dition, ruled the entire world by virtue of the perfection resident in that trad
ition."
Don t miss tomorrow night, folks. You have not even begun your journey. Good night
, and God bless each and every one of you.