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Alchemy of

INNER
MIND
Read More
Interesting Books By

VastuShastri Khushdeep Bansal

The Alchemy of Space (a set of 5 books)


- Alchemy of Growth (English, Hindi)
- Purpose of Life (English, Hindi)
- Alchemy of Inner Mind (English, Hindi)
- 45 Powers of Alchemy (English, Hindi)
- Directions of Alchemy (English, Hindi)

Patanjali Yoga Sutra (a set of 4 books)


- Dhyan (English, Hindi)
- Karma Completion (English, Hindi)
- Intuitions (English, Hindi)
- Only Flow (English, Hindi)

Destiny (English)

MahaVastuTM (English, Hindi)

MahaVastu for Better Relationships (English)


VastuShastri Khushdeep Bansal

Alchemy of

INNER
MIND
Learn the Secret Techniques from Yoga and Tantra
to Unleash the Power of Your Subconscious Mind.
CONTENTS

Inner Alchemy 15
Yogi Alchemists ● Tantra of Alchemy ● The Alchemy of Space

ONE
Mind to Inner Mind 31
Mind – The Most Powerful Search Engine ● Inner Mind
● States of the Mind

TWO
Now to Timelessness 57
Space and Inner Mind ● Trinity of Time ● Magical Powers
from Timelessness

THREE
Alchemy of Solutions 69
Building Alchemy ● Developing Intuition ● Powerful Solutions

FOUR
Astro Influence on Inner Mind 81
Theory of Synchronicity ● Home Decides Your Horoscope
● Inner Mind Carries Script of Your Destiny ● Learn
Vastu Programming to Change Destiny
FIVE
My Inner Journey 101
Awareness ● Darkness to Light ● Enlightenment on Alchemy

SIX
Yoga for Inner Mind 115
Dhyan (Attention) and Sanyam (Absolute Absorption) ● Observer:
The Master Alchemist ● Dream Consciousness Gives Solutions
● Being an Observer

SEVEN
Creating Miracles with Alchemy of Space 135
4-Step Method for Vastu Programming ● Better Relationships
● Good Scores in Exams ● Grand Political Success ● Apex
Position Despite Losing Elections ● Fast Stock Clearance
● Amazing Improvement in Quality ● Positive Results –
Natural By-Product of Balance

Glossary 171

INDEX 178
Inner ALCHEMY

Yogi Alchemists
In 1950, in a small village named Shehna, in the
state of Punjab in North India, some people were
playing cards when a nomadic Fakir came. The
youth in those days used to consume tobacco (from a
smoking pipe) and some used to add ganja or
marijuana to it. They were attracted to such Fakirs
because they thought that these Fakirs and Babas
had a ready stock of this stuff.
Babas and Fakirs were wandering Sadhus.
They were travellers and roamed over large
areas where they had easy access to such
stuff. They would use the juice or extracts of
leaves of ganja by crushing these on their palms
with their fingers and put the extract in their
smoking pipes (chillums).
This was the tradition that the young and the old
enjoyed. So, when the Baba said, “Baccha, chillum
bana do (he meant prepare the chillum for a smoke),”
they all readily agreed.
The group sat to play cards outside the shop of
a jeweller. Baba said that instead of a small stone
used at the bottom of chillum to stop the tobacco
from falling, he would use a one-paisa coin (made
of copper), as it would give more pleasure.
All were in the mood for enjoyment, so nobody
objected. He took out a one paisa coin (made of
copper), put it in the chillum, filled the tobacco
and took turns at puffing on it. After enjoying the
smoke for a while, Baba requested for a cup of
tea. Baba took tea, blessed everyone there and
went ahead on his journey.

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The people kept on playing cards. After a few
rounds, they thought of refilling the chillum and
emptied its contents. When they were clearing
the ash, the coin fell out, and after the goldsmith,
playing cards in the group, brushed the coin to
put it back, he saw that the edges of the coin
had turned golden in colour. This got everyone
interested. The goldsmith could not hold himself
back and went ahead to clean and test the coin.
To everyone’s surprise the copper coin had turned
into gold.
Thirty years after this episode, my Nanaji
(maternal grandfather) narrated me this story. He
had witnessed this incident as he was among the
chillum party. I saw the coin in 1983; then again,
I saw it in 1990, again in 1995 and finally in 1996.
With great reverence, my grandfather kept the
coin as a blessing of the Baba in his pujasthan.
He narrated me that all of them searched for the
Baba for several years but failed to find him.
This childhood story had a lasting impression

Inner Alchemy 17
on my deep Inner Mind. It made me accept and
believe that such things do happen, naturally.
A curiosity arose in me to know how all these
things happen. As a result of that curiosity,
stories and books which had unexplained mysteries
had always attracted me.
Another similar story, which I got to know,
relates to a Jain Sthanak (an area where Jain saints
live) in Pahadi Dheeraj—an area in old Delhi. My
father is a witness to this incident. He had gone
to pay his reverence to an old Jain Muni (Sadhu
Atmaramji Maharaj) who was staying there.
The saint was old, but had glow on his face
which was natural. He belonged to a prominent
jeweller’s family from Jaipur, India. There was an
old lady who knew the saint for many years, she
had been their neighbour. She kept on persistently
asking him that after all what did he achieve by
abandoning a life full of riches and abundance.
The saint kept on smiling. He replied, “I got
what I wanted, I got what even the riches could not

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give me.” But the lady kept on asking that if he had
got married, he would have had children, and so
on and so forth. The saint continued to smile and
remained calm and composed.
Then he picked up his walking stick which had
a brass handle. He held the stick and closed his eyes
for a few seconds. Then he gave the stick to the lady
and said, “Yeh mil gaya” (this is what I have got).
The part of the metallic handle he had held in
his hand had turned into gold. It was a miraculous
incident. Such incidents developed a strong belief
in me that such miracles do happen and made me
curious about the unknown.
In the incident related to the Fakir and the
chillum, I thought it to be some kind of a chemical
reaction. But the Jain Muni had nothing on him
that could have transformed into gold. It seems that
something changes inside us which converts any
metal to gold.
Whether it is a metal, a person, or a condition
of the person, it seemed possible to develop such

Inner Alchemy 19
an ability with which these could be converted
to a precious metal or a precious state. I was not
interested in just converting metal to gold, but my
greatest curiosity was to know how this happens,
and the curiosity grew deeper with time.
This curiosity was not satisfied till my Guru
answered this question – “there is something inside
us which transforms the quality of things, of
situations and of people. It is only through the
Inner Mind that this internal process converts mud
as well as metal into gold.”
Not only the West, but the whole world has
been trying to change any metal into gold. Some
have succeeded too. But the moment this happens
inside, the very purpose for which this alchemy is
done ceases to exist. Whether in the West, in case
of occultists who tried and succeeded; or in the East,
it stands true with everyone.
This is because it requires a person to perform
this. Those who have acquired this capability did not
feel like repeating it (to prove anything).

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For example, if you are given a parasmani
(a stone, which on mere contact with a metal turns
it into gold) would you turn everything to gold?
Will you make a heap of gold just for its own sake?
Somehow, a person who can do this at anytime,
anywhere, will usually not be interested in doing
it, to show off his powers.
But the one seeking this knowledge has a
purpose – to use it in order to succeed in other
paths of life. There have been many experiments
in the East, especially in India and China, in which
a person who had mastered this skill was no
longer interested in it and those who were, usually
never mastered it.

Tantra of Alchemy
Hence the Vedic alchemists embraced this art
of Inner Alchemy, developed it and took it
forward. They found that in a specific state of
Inner Mind this transformation can be made to
happen but, if some individual reaches that state

Inner Alchemy 21
with sadhana, he finds that gold does not hold any
special value for him.
For betterment of the world, for the evolution
of human Mind, for improving the quality of life,
for progress or to find solutions to challenges
of life – these techniques of inner mind were used.
To make the body healthier and free of
diseases – Ayurveda was developed on the basis
of these techniques. On the same lines, Yoga
was developed to remove negative state of Mind
and evolve it. The same knowledge was applied
in designing of buildings, in the form of Vastu
Shastra, to get success, growth and happiness
in life.
Inner Mind is a special condition that grants
the capacity to bring about changes in the outer
space. Saints went inside them and reached such
a state which altered the quality of things in the
outer world.
The time when the Fakir was extracting
ganja juice from leaves, at that very moment he

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attained that state. So when he put that juice on
the copper coin and lit a matchstick, the coin
changed its property (gunvatta) and got converted
into gold.
So, how to attain that special state of the Inner
Mind (Space within), which is capable of changing
the external world, through the inner space of the
building? Can we create such a space in a building
in which a person would not have to go deep into
sadhana (meditative practice)?
In the field of Alchemy, Mind is believed to
have originated from space; space inside a building
is considered to be the one which governs the
Inner Mind.
For thousands of years, Yogis and Tantriks,
successfully researched on how to tune the space
inside a building at the frequency where whatever
is gained in the inner space (in the Inner Mind) by
‘sadhana’ also manifests in the outer space (through
the building).
Whoever entered that space (inside a building)

Inner Alchemy 23
gets synchronised with the (building) space,
thereby, making it possible to alter (improve) the
condition of his life. Yoga and Tantra made it
possible also.

The Alchemy of Space


In my opinion, experiments must have continued for
thousands of years because the temples constructed
by Hindu Kings were built on these principles. I am
referring to ancient, historical temples made on the
techniques of Yoga and Tantra.
If we see the archaeological documents, it seems
that people had the techniques to create this space
10,000 years ago. Different spaces were designed to
achieve their desired objectives. The same principles
and methods have been applied to palaces and
sadhana sthals.
When I was visiting these ancient buildings to
gather information, I realised that these techniques
of Alchemy were used mainly in three types of
construction: places of dhyan (especially, those

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