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[ The Voice of Temples ]

ENGLISH – `≥Å∞QÆ∞ – u“ãty Rs.5/-

Tiruppanalwar Avatara Utsavam - (Kaarthika-Rohini) Uraiyur, Tamilnadu

LÔ~·Ü«¸~ü u~°∞áêÊ}ÏàÏfi~ü J=`å~° L`«û=O - (HÍsÎHõ-~ÀÇ≤Ï}˜), `«q∞à◊<å_»∞
Vol. 19 DECEMBER – 2018 No.12
'VAK' is available on www.archakaseva.com
 2

Pandalam Royal family only should represent Ayyappa in the Courts

TDB got right to represent Sabarimala Deity thru Covenant. In view of the violation
of the spirit highly valued by Sardar Patel of the covenant by TDB Central Govt can
ensure that Deity is properly represented by Pandalam Palace following Art 39A
mandate.

CONTENTS Page uƒ…mÏÓœÁåÁ™Áƒ¬y TÁsÁ - 213 ............. 11

Editorial ................... 3 Ahobilam and Ahobila Mutt - 72 ................. 14
Anecdotes on Vishnu Sahasranamam-213 ....... 4 N~å=∂#∞Ax Hõj‡~°∞ âß~°^•Ñ‘~î° Ü«∂„`«-16 .. ............ 16
ã¨Oáê^ŒH©Ü«∞O ................ 6 Ramanuja's Journey to Sharada Peeth-xvi ......... 18
q+¨µ‚ã¨Ç¨Ï„ã¨<å=∞ QÍ^ä•=o–213 ................ 7 News ................. 20
ÃÊúÁtN˛yÆ ............. 10 Devotee's Experiences ................. 26

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EDITORIAL... ✍
Sanathana Dharma... A True Representation
Sanathana Dharma is formed from the basic principle of no-harm to any being and also to show
that all beings belong to and are subservient to Lord of the Lords Balaji. Unfortunately there are divisive
forces which misrepresent the Sanathana Dharma and try to mislead its followers. Lets understand it
and put an end to the misrepresentation. This Karthika month which has a great significance to Sanathana
dharma has many events, but there are two top events which are worth noting and helping us to understand
the principles of Sanathana Dharma. The first one is Kaishika Ekadasi and Dwadasi where we celebrate
and narrate the great Kaishika Puranam which highlights that any one who is Lord’s devotee irrespective
of caste, creed and birth will have the power to recommend emancipation of anyone who surrenders to
him or her, irrespective of caste, creed and birth and the Lord will accept his recommendation. In the
Kaisika Purana a scheduled tribe devotee does Jagaran Vratha with devotion standing outside the premises
of the temple and constantly singing the praise of the Lord. This devotee upon surrender to him relieves
a Brahmin turned rakshasa from his sin and enables him to ascend the abode of Lord granting him the
fruit of his devotion to Lord. The second major event is Karthika Rohini where Sri Tiruppan Alwar took
birth to come to this world and show the path of devotion to the Lord as one among 12 Alwars. Tiruppan
Alwar, was born in Urayur near Tanjore and belonged to Scheduled caste community and was following
all the Shastric predicaments given by the Lord and was devoted to the Lord, singing his praise from
outside the temple of Sri Rangam. Such was his devotion that Lord Ranganatha in his idol form was
always in front of his eyes and he would describe him in full details in his songs including the daily
alankaram etc. Lokasaranga Muni who was a devotee too and born in Brahmin community was greatly
surprised by this miracle happening daily and soon realized that the Alwar was a great devotee. He
invited the Alwar inside the temple which the Alwar refused saying that as per sastras my feet has to be
outside the Dhwajastambha. On this Sri Lokasaranga Muni approached him again with an ordainment
from the Lord that Alwar be brought on his shoulders. The Alwar had to accept the ordainment of the
Lord and the Alwar was taken by the Muni on his shoulders. He became Muni vahana had a great and
happy darshan of Lord where he composed Amalanaadipiran which is very sacred text for Sri vaishnavas
for enjoyment of Lord. This was described by Swamy Vedanta Deskia as. ™Ïuto™ÏNÏ˛ãtuƒ¬ÁzN˛å. This incident
occurred around 2700 years ago.
Saint Yamunacharya, who is highly knowledgable in Sanathana Dharma, during his last days
ordained his disciples to take shelter under Tiruppan Alwar inside Sri Rangam temple who is even today
singing thus. This has been the main code of Vaishnava sampradaya which was further perpetuated by
Saint Ramanujacharya who learnt the true Sanathana Dharma from the disciples of Yamunacharya. Lord
Ramanuja was a great Acharya who, following the foot steps of his poorvacharyas, brought to light the
inner meaning of Vedas which granted equal rights to all Jeevas surrendering to Lord and leading a devout
Vishnu bhakta life to enter Lord Narayana’s abode Srivaikuntam which is the ultimate purpose of life for
all living beings irrespective of caste and creed. As per Lord Ramanuja, Lƒ™“∫“ååÏ … eyÆ™Áå ƒmÁ| » ™á™Á| å Ï T w “ yo
otÏúÁÃåøú onÙÁ∫Ááåüyo: ...meaning Everyone performing their ordained duties as devotion and surrender
before him pleasing him by their devotion will attain entry into Lord’s divine abode Sri Vaikuntam because
of Lord's compassion. There is no room for any discrimination and disrespect here. The Vaishnava sampradaya
is about subservience to Bhagavathas, Lord’s devotees irrespective of caste, creed and gender. The sampradaya
also calls for having respect and compassion over all living beings. To be compassionate is the nature of
Vishnu. This is the true meaning of Vaishnavatvam as said by Alwars and Acharyas which is also captured
by Narasimha mehtha’s song Vaishnava Janato tene Kahiye.. The same is also imbibed in the Constitution
of India and we should not misrepresent or misinterpret it and try to tamper with Sanathana Dharma or
Constitution.
Offlate there is growing discrimination and disrespect between various communities which are
meaningless and not liked by the Lord. In order to communicate the message that disrespect and discriminatory
behavior towards communities should be shunned upon and put an end to the same Lets pray to Lord Balaji
and Munivahana, his ardent devotee in the Karthika month. !
There should be no regional boundaries for temples.
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Anecdotes on Vishnu Sahasranama - 213

TRUTHFUL TO TRUE DEVOTEES

Dr. V.S. Karunakaran B.E.(Mech.), M.A. (Sanskrit), Ph.D

Lord Krishna says in the Gita: Hence he ran away and hid himself among trees
He stayed in pine (butea frondoas) for a night. Then
tzƒÁåΩ ßÁƒÆoÁåzå oz tzƒÁ ßÁƒÆãoÏ ƒ: @ he shifted to plants and stayed in a type of grass
ú∫Àú∫Ê ßÁƒÆão: »zÆ: ú∫™ƒÁõÀÆo @@ (3-10) called Kamakshi Grass in Local language for a night.
He then shifted his place of hiding to animals’ kingdom
This means, “Human beings should propitiate the
and stayed for a night in the space between the
Devas through offerings given during sacrifices. If
horns of the ram.
they do so, the Lord, who is the Inner Self of the
He then shifted his place of hiding to water. You may
Devas, will be satisfied, and in turn, will nourish
ask “Is it possible for fire (Agni) to hide under water?”
the human beings with food, water and other things
Yes. There are many calories of heat energy inside
through the Devas. This mutual support between
water as per Chemists . Thus, Agni hid himself under
Devas and human beings will progressively take the
water amidst many fishes that were dwelling in it.
human beings towards the path of liberation!”
When the Devas who were searching for Agni
But, how can the Devas receive the offerings
(IV) came by the side of the shore, a fish came
made by human beings? Readers would be well
out of the water level to breath. It showed to the
aware of the fact that Devas don’t like their feet
Devas that Agni was hiding inside the water. The
touching this earth inhabited by human beings. Though
Devas caught hold of Agni and appointed him as
the God of all Gods, Lord Narayana, out of His infinite
their messenger.
mercy, condescends to descend on this earth for
Though Agni (IV) was lucky enough not to attain
the sake of ascent of His devotees, the Devas have
the fate of his predecessors, he was angry with the
a feeling of aversion towards this world.
fish that helped the Devas to entangle him. So he
So they convened a meeting to decide on how
cursed the species of fishes. “Oh! Traitors! You helped
to bring the offerings made by human beings to them.
the Devas to catch me when they were spreading
One of the Devas suggested, “Let us appoint a
the nets to catch me. Let all organisms of your
messenger! Let him bring to us whatever is offered
species be caught with nets by human beings! It
by human beings!”
is the punishment for your act!”
All the Devas unanimously agreed to this idea
This story finds place in parts in the Second
and they appointed Agni (I) the eldest of four brothers
and Sixth canto of Krishna Yajur Veda’s- Taitereeya
known as Agnis, as the messenger. “Whatever human
Samhita.
beings wish to offer to us let them offer all those
From then on, human beings started catching
things into the holy fire (Agni). Agni (1) will bring
fishes with nets. Fishes came to be considered as
those things to us!” declared Indra, the king of Devas.
one of the lowest creatures. They are taken as the
Unfortunately, within a few days of his
“flowers of Water .Jala pushpa” by even Brahmins
appointment, Agni (I) died in harness.
in West Bengal,
Devas then selected Agni (II), his younger
The fishes convened a meeting and discussed, “We
brother, for the same post. To their dismay, Agni
didn’t lie! We spoke only the truth! Why should we
(II) also attained the same fate as his elder brother.
get punished for speaking the truth? Let us approach
Then they appointed his younger brother Agni
the Lord and seek justice!” they decided.
(III) as their messenger. He too met with the same
The fishes first surrendered at the Lotus Feet
upshot.
of Mahalakshmee and then sought the grace of the
The Devas were planning to appoint Agni (IV),
Lord. They asked Him, “Why should we get punished
the youngest of the four siblings, for the post. But
for speaking the truth?”
Agni (IV) understood their plans in advance. Agni
The Lord said, “You spoke what happened.
(IV) thought, “All three elder brothers of mine have
However, anything that does good to all beings alone
breathed their last serving the Devas as their
is the truth and speaking whatever that happens
messengers. Now the Devas will appoint me to the
won’t be considered as truth! So, you have to
same post. And I’ll also attain the same fate!
experience the punishment!”
Somehow, I should escape from them!”

g∞‰õΩ W+¨"ì ∞≥ #
ÿ ^•xfl JO^Œ∞HÀ=_®xH˜ Hõ$+≤ KÕÜ∞« HõáÈ`Õ JO^Œ∞ÉÏ@∞Ö’ L#fl ^•<Õfl W+¨Ñ
ì _
¨ ®eû =ã¨∞OÎ k.
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Readers would have come across this statement:
<<ÃnÆÊ §¿ÓÆÁoΩ, uüÆ™Ω §¿ÓÆÁoΩ @ å §¿ÓÆÁoΩ ÃnÆ™uüÆ™Ω@>>
The great Tamil poet Thiruvalluvar also
says, (given in Sanskrit as per the translation by
Sri U.Ve Sirungattoor Nadadoor Sribhashya-
simhasanam S.N.Srirama Desikacharya Swami
for the benefit of readers who do not know Tamil)
ƒYåzå üÆÏOz˛å N˛ÀÆuYoΩ ™ÁfiÆÁDuú YzoΩ @
tÏ: QÁåÏnúÁtåÊ ¬ÁzNz˛ ÃnƬqm™ÏXÆoz @@
This means “Truth is that which does good to all
living beings!”
But Goddess Mahalakshee, who is endowed
with infinite mercy, told the Lord, “Please don’t ponder
over the righteousness of their act. Now they have
sought Your grace. You first relieve them from the
stigma of the curse given by Agni to them!”
The Lord asked, “What should I do for that?”
The Goddess said, “You incarnate as fish in
Pandya Desa! If You Yourself take the form of a
fish, then people will also start to respect the species
of fishes! In that incarnation You speak the truth
which does good to all people. Then this curse on
fishes will automatically fade away!”
In Daya Satakam, Swami Vedanta Desika
suggests that it is the Goddess Mahalakshmee,
in the form of the Lord’s mercy, who kindles the
Lord to take incarnations even asanimals.
Eƒo∫muƒ∆z ∫{ Án™¬y¬Áútz∆:{
Eƒ™uo™åÏN˛©úz! ™ãtuYcz Ï uƒãtåΩ @
ƒw ßu∆Qu∫åÁsÀnƒuëÁtz∆zå åÓåÊ
ß\uo ∆∫mßÁ\ÁÊ ßÁuƒåÁz \ã™ßztÁåΩ @@
“The Goddess Mercy commands the Lord to take
animal forms which should actually have been taken
by the devotees as atonement for their sins. The
Lord, who can’t go against the words of the Goddess
Mercy, incarnates in those animal forms and does
a lot of divine sports for the enjoyment of His devotees!”
Similarly, the Goddess commanded the Lord
to incarnate as a fish to relieve the fishes from stigma
of Agni’s curse. The Lord also obliged and assured
the fishes that He will alleviate their distress.
As promised, in Matsyavatara, the Lord
incarnated as a fish in Pandya Desa of Tamil Nadu.
As the Lord Himself took the form of fish, people
started to respect the species of fishes.
»y∫Á™∫Á™ ∫Á™z u o ∫™z ∫Á™z ™åÁz ∫ ™z @ ÓœÁåÁ™ ocÏ ¡ ÆÊ ∫Á™ åÁ™ ƒ∫Áååz @@
N~å=∞ ~å=∞ ~å"Õ∞u ~°"Õ∞ ~å"Õ∞ =∞<À~°"Õ∞ I ã¨Ç¨Ï„ã¨<å=∞ `«`«∞ÎźO ~å=∞ <å=∞ =~å#<Õ II
h ÉèÜ
í ∞« O h ^ŒQ~ˆæÆ LOK«∞HÀ, h ^è~·≥ åºxfl =∂„`O« Ѩk=∞OkH© ѨOK«∞.
Pandya Kings, in remembrance of the Lord’s
fish incarnation in their country, put the symbol of
fish in their flag.
The Lord in the form of fish taught all the esoteric
truths hidden in the Vedas to Satyavrata Pandya
a Rajarshi. The Lord’s teachings evolved into a Purana
called ‘Matsya Purana’. This truth was beneficial
to all beings. This truth shows the way to attain
the highest good – liberation. Thus He showed the
world that speaking the truth which does good to
all is proper and not speaking mere truth.
The Lord also made His commander-in-chief,
Vishwaksena, to be born in the same Pandya Desa
as Nammazhwar. Just like the Lord churned the
milky ocean with Mandara mountain as churning
rod and gave the nectar to the Devas, Nammazhwar
churned the ocean called Vedas with his tongue
as the churning rod and gave the nectarine
Thiruvaimozhi to us.
Thiruvaaimozhi expounds all the truths of the
Vedas in simple, sweet and chaste Tamil.
Thus the Lord in Matsyavatara, who was truthful
to His devotees and also showed the greatness of
speaking the truth which does good to all beings,
is called ‘SATYA:’.
Nirukti summarizes this as:
. ™ãƒÁut…ƒuú ÃÁáÏnƒÁoΩ ÃnÆ FnÆußtyÆoz
In the final verse of Devanayaka Panchasat,
Swami Desika says,
uå∫ƒuáTÏm\ÁoÊ uånÆuåtÁz| ™Á˘Ê
å∫N˛™såtqÊ åÁuN˛åÁ™zN˛ÁåÁs™Ω@
uƒåouƒ ÆÃnÆÊ ƒzWΩN˛bz∆: N˛uƒÀnƒÁÊ
ÀoÏuoút™uáTXZåΩ ∆Ázßoz ÃnƃÁty @@
“Oh Lord Daasa Satya!, who is ever true to
Your devotees! There is neither limit for Your auspicious
attributes nor a trace of blemish in them! You are
the One who saves people from hell! You are the
Lord of all Gods! Your vow of protecting those who
seek asylum at Your Lotus Feet will never fail! By
praising You, the embodiment of truth, I have become
a Satyavaadhee (one who speaks the truth)!”
Those who want to always speak the truth in
its correct form and lead a truthful life may meditate
on the form of VISA Baalaajee at Chilkur and chant
“SATYAAYA NAMAHA:”
<<HÂ ÃnÆÁÆ å™:>> !
December '18 w w w w w w w w w w w w w w w w w 6 wwwwwwwwwwwwwwwwwwwwww VAK
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ã¨<å`«# ^èŒ~°‡OÖ’, J`«ºO`« *Ï˝xQÍ ¿Ñ~˘Ok# NÜ«∞=Ú<åKå~°∞ºÅ"å~°∞ PYi ~ÀAÖ’¡ `«# t+¨µºÅ#∞ N~°OQÆ PÅÜ«∞OÖ’
JѨÊ\˜H˜ ‰õÄ_® QÍ#O KÕã¨∞Î#fl u~°∞ѨÊ<£ PàÏfi~°∞ =^ŒÌ t+¨ºiHõO KÕÜ«∞=∞x P*Ï˝Ñ≤OKå~°∞. "≥·+¨‚ ã¨O„Ѩ^•Ü«∂xH˜ Wk ÃÑ^ŒÌ ~°Ç¨Ï㨺
ã¨∂„`«OQÍ xezáÈ~ÚOk. `«~°∞"åu ~ÀAÖ’¡ N~å=∂#∞*ÏKå~°∞ºÅ"å~°∞ Ü«∂=Ú<åKå~°∞ºÅ t+¨µºÅ =^ŒÌ ã¨<å`«#^èŒ~å‡xfl JÉèíºã≤OKå~°∞.
ÉèíQÆ=„^•=∂#∞*ÏKå~°∞ºÅ"å~°∞ `«# ѨÓ~åfiKå~°∞ºÅ∞ #_çz# =∂~°æOÖ’ „Ѩܫ∂}˜Oz "Õ^•Å J~å÷xfl JO`«~å~å÷xfl JO^ŒiH© J~°÷O
JÜÕ∞ºÖÏ ÉèÏ+¨ºO „"å™ê~°∞. x["≥∞ÿ# q+¨µ‚Éèí‰õΩÎxQÍ rq`«O QÆ_»∞ѨÙ`«∞#fl Jxfl r=ÙʼnõΩ ‰õΩÅ, =∞`« q=Hõ∆`« ÖˉõΩO_® `«=∞
rq`«Ñ¨~°=∂=^è≥·# N"≥·‰õΩO~î°O KÕ~°∞‰õΩ<Õ Ç¨Ï‰õΩ¯x D "Õ^•Å∞ „Ѩ™êkOKå~Ú.
N~å=∂#∞AÅ"å~°∞ K≥Ñ≤Ê# q^èŒOQÍ Lƒ™“∫“ååÏ…eyÆ™Áå ƒmÁ|»™á™Á|åÏTw“yo otÏúÁÃåøú onÙÁ∫Ááåüyo: ... J#∞x`«ºO
`«#‰õΩ xˆ~ÌtOK«|_ç# ÉèíH˜Î, „ѨѨuÎ=O\˜ Hõ~°Î"åºÅ#∞ áê\˜ã¨∂Î P ÉèíQÆ=O`«∞x ÉèíH˜Î`«`«Ê~°`«`À H˘eKÕ"åiH˜, P ™êfiq∞ N"≥·‰õΩO~î°
„áêÑ≤Îx „Ѩ™êk™êÎ_»∞. PÜ«∞# Jáê~° Hõ~°∞}Ï ^Œ$‰õΩ¯Å‰õΩ Z@∞=O\˜ `å~°`«=∞º=Ú QÍh JQ“~°==Ú HÍh ÖË^Œ∞. Jã¨Å∞ J@∞=O\˜
ÉèÏ"åʼnõΩ PÜ«∞# =^ŒÌ `å"Õ ÖË^Œ∞. Jã¨Å∞ N"≥·+¨‚= ã¨O„Ѩ^•Ü«∞"Õ∞ ÉèÏQÆ=`À`«Î=ÚʼnõΩ `«Å=OK«_»"Õ∞. WHõ¯_» P Éèí‰õΩÎ_ç ÉèíˆHÎ HÍh
J`«x ‰õΩÅ=Ú, =∞`«=Ú, eOQÆ=Ú =O\˜ "å\˜H˜ „áê=ÚYº`« ZO`«=∂„`«=¸ ÖË^Œ∞. D ã¨O„Ѩ^•Ü«∞O Jxfl r=~åâ◊√Å#∞ Q“~°qOK«=∞x
Kå@∞`«∞#flk. "≥·+¨‚=`«`«fiO QÆ∞iOz P<å_»∞ PàÏfi~°∞Å∞, PKå~°∞ºÅ∞ Kå\˜ K≥ѨÊQÍ, D<å\˜ #~°ã≤OÇ¨Ï "≥∞ǨÏ`åQÍ~°∞ "≥·+¨‚=[#`À
`Õ<Õ HõÇ≤ÏÜÕ∞ J#fl áê@Ö’ "≥Å∞=iOKå~°∞. W^Õ ã≤^•úO`«O =∞# ÉèÏ~°`«~å*ϺOQÍxfl HÍh ã¨<å`«# ^èŒ~å‡xfl HÍx U<å_»∞ =∞#O
=„H©HõiOz J==∂xOK«‰õÄ_»^Œ∞.
W\©=e HÍÅOÖ’ =∞#O QÆ=∞x¿ãÎ ã¨=∂[OÖ’ H˘xfl Hõ=¸ºx\©Å Ѩ@¡ J#=ã¨~°"≥∞ÿ# q=Hõ∆ =∞iÜ«Ú JQ“~°=O ~å#∞~å#∞
ÃÑ~°∞QÆ∞`«∞#flk. Wk J~°÷~°Ç≤Ï`«"≥∞ÿ#k, P ÉèíQÆ=O`«∞_»∞ ‰õÄ_® nxx ǨÏi¬OK«_»∞. Éèíq+¨º`«∞ÎÖ’ =∞# ã¨=∂[OÖ’x =º‰õΩÎÅ =∞#ã¨∞Ö’
W@∞=O\˜ W~°∞ÔH·# ÉèÏ"åʼnõΩ =ÚyOѨ٠~å"åÅx P ÉÏÖÏrx =∞iÜ«Ú =Úx"åǨÏ#∞h, D Ѩq„`« HÍsÎHõ =∂ã¨OÖ’ „áêi÷^•ÌO.
!
rq`åxfl „¿Ñq∞OKÕ"å~°∞, ã¨=∞Ü«∂xfl =$^è• KÕÜ«∞~°∞.
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q+¨µ‚ã¨Ç¨Ï„ã¨<å=∞ QÍ^ä•=o – 213
Éèí‰õΩÎʼnõΩ ã¨`«∞º_»∞
POQÆ¡=¸ÅO : _®II q.Ü«∞ãπ. ‰õ~°∞}ÏHõ~°<£, B.E.(Mech.), M.A. (Sanskrit), Ph.D.
ÉèíQÆ=næ`«Ö’ NHõ$+¨‚ Ѩ~°=∂`«‡ D q^èŒOQÍ ÃãÅqKåÛ_»∞.
tzƒÁåΩ ßÁƒÆoÁåzå oz tzƒÁ ßÁƒÆãoÏ ƒ: @
ú∫Àú∫Ê ßÁƒÆão: »zÆ: ú∫™ƒÁõÀÆo @@ (3-10)
J#QÍ =∂#=ÙÅ∞ ^Õ=`«Å#∞ Ü«∞[˝Ü«∂QÍ^Œ∞Å ã¨=∞Ü«∞OÖ’
ǨÏqã¨∞û#∞ ã¨=∞iÊOz „Ѩã¨#∞flÅ#∞ KÕã¨∞HÀ"åe. "å~°∞ Pq^èŒOQÍ
K≥ Ü « ∞ º@O =Å# ^Õ = `« Å JO`« ~ å`« ‡ J~Ú# Ѩ ~ ° = ∂`« ‡
ã¨O`«∞+¨µì_»=Ù`å_»∞. ^•xH˜ „ѨuQÍ ^Õ=`«Å ^•fi~å =∂#=ÙʼnõΩ
J#fláêhÜ« ∂ ^Œ ∞ Å`ÀÉÏ@∞ W`« ~ ° = ÚÖˇ · # „^Œ " åºÅ#xfl\˜ h
Ѩ~°=∂`«‡ ã¨=∞‰õÄ~°∞Û`å_»∞. ^Õ=`«Å =∂#=ÙÅ =∞^茺 Dq^èŒ"≥∞ÿ#
Ѩ~㰠ʨ ~° ã¨ÇϨ HÍ~°O, „Hõ=∞OQÍ =∂#=ÙÅ∞ =Ú‰õΩÅÎ =_®xH˜ =∂~åæxfl
„Ѩâ◊ã¨ÎO KÕã¨∞ÎOk.——
S`Õ =∂#=ÙÅ∞ ã¨=∞iÊOKÕ "å\˜x ^Õ=`«Å∞ ã‘fiHõiOKÕ^≥ÖÏ?
áê~î°‰õΩʼnõΩ qk`«"Õ∞ Hõ^• - =∂#=ÙÅ∞ ã¨OK«iOKÕ D Éèí∂q∞ÃÑ·#
áê^ŒO "≥∂Ѩ_»O ^Õ=`«Å‰õΩ ZO`«=∂„`«O W+¨ìOÖË^Œx! ^≥·"åňH
^≥·=O J~Ú# Ѩ~°=∂`«‡ N=∞<åfl~åÜ«∞}∞_»∞ `«# Éèí‰õΩÎÅѨ@¡
L#fl Jáê~°"≥∞ÿ# ^ŒÜ«∞ HÍ~°}OQÍ D Éèí∂q∞ÃÑ·# J=`«iOK«_»O
[iy#ѨÊ\˜H©, ^Õ=`«Å‰õΩ =∂„`«O D Éèí∂q∞ÃÑ·H˜ ~å=_»O
ZO`«=∂„`«O ~°∞zOK«^Œ∞.
JO^Œ∞ˆH "å~°O`å HõeÑ≤ XHõ ã¨=∂"Õâßxfl U~åÊ@∞ KÕã¨∞‰õΩx
=∂#=ÙÅ∞ `«=∞‰õΩ ã¨=∞iÊOKÕ HÍ#∞HõÅ#∞ Uq^èŒOQÍ `«=∞ =^ŒÌ‰õΩ
`≥ K « ∞ ÛHÀ"åÅ#flk K« i ÛOKå~° ∞ . "åiÖ’ X‰õ ~ ° ∞ Dq^è Œ O QÍ
ã¨∂zOKå~°∞. '=∞#O XHõ "åǨωõΩ_çx U~åÊ@∞ KÕã¨∞‰õΩO^•O.
`«# ^•fi~å =∂#=ÙÅ∞ JiÊOKÕ "å\˜x á⁄O^Œ∞^•=Ú!—
^Õ=`«ÅO^ŒiH© D PÖ’K«# #zÛ UHõ„w=OQÍ #Å∞QÆ∞~°∞
Jyfl ™È^Œ ~ ° ∞ ÅÖ’ "≥ Ú ^Œ \ ˜ Jyflx `« = ∞ "åǨ Ï ‰õ Ω xQÍ
xÜ«∞q∞OK«∞‰õΩ<åfl~°∞. ^Õ"ÕO„^Œ∞_»∞ D q^èŒOQÍ „ѨHõ\ ˜OKå_»∞ -
''=∞#∞+¨µºÅ∞ =∞#‰õΩ U"Õ∞q∞ ã¨=∞iÊOKåÅ#∞‰õΩO@∞<åfl~À, "å\˜x
Ѩq„`«"≥∞ÿ# JyflÖ’ ã¨=∞iÊ¿ãÎ, "å\˜x Jyfl(1) =∞#‰õΩ `≥zÛ
ã¨=∞iÊ™êÎ_»∞!——
^Œ∞~°^Œ$+¨ì=âß`«∞Î, D HÍ~åºxH˜ xÜ«∞q∞OK«|_ç# H˘kÌ
~ÀAňH XHõ@= Jyfl Hõ~°Î=º x~°fiǨÏ} KÕã¨∂Î =∞$u K≥O^•_»∞.
^Õ=`«Å∞ ~Ô O_»= Jyflx J^Õ HÍ~°ºx~°fiǨÏ}‰õΩ Z#∞fl‰õΩ<åfl~°∞.
"≥Ú^Œ\ ˜ Jyfl ™È^Œ~°∞_»~Ú# Ô~O_»= Jyfl ‰õÄ_® ã¨fiÅÊ =º=kèÖ’<Õ
`«# J#flÖψQ =∞$u K≥O^Œ_»O`À ^Õ=`«Å∞ Pâ◊º~°ºáÈÜ«∂~°∞.
PÃÑ· ^Õ=`«Å∞ xÜ«∞q∞OK«∞‰õΩ#fl =¸_»= Jyfl ‰õÄ_® `«#
J#flÅÖψQ =∞$u K≥O^•_»∞.
=∞#ã¨∞`û À KÕã
¿ ѨxHõ<åfl W+¨Ñ
ì _
¨ ç KÕã
¿ Ѩx=Å¡ Z‰õΩ¯= P#O^ŒO HõÅ∞QÆ∞`«∞Ok.
J#∞"å^ŒO : _®II ã¨∞=∞<£Å`«
^•x`À ^Õ=`«Å∞ ™È^Œ~°∞ÅÖ’ PYi"å_»~Ú# <åÅ∞QÆ=
Jyflx W^Õ Ñ¨xH˜ ZOK«∞‰õΩO^•=∞x Ü≥∂K«# KÕã¨∞‰õΩO@∞#fl
q+¨Ü«∞O J`«_çH˜ =ÚO^Œ∞QÍ<Õ J~°÷=∞~ÚOk. J`«_»∞ WÖÏ
J#∞‰õΩ<åfl_»∞. '^Õ=`«Å‰õΩ "åǨωõΩÅ∞QÍ Hõ~°Î=ºx~°fiǨÏ} KÕã¨∂Î -
KÕã¨∂Î <å J„QÆAÅ∞ =ÚQÆ∞æ~°∂ `«∞k âßfiã¨q_çKå~°∞. WѨC_»∞
##∞fl ‰õÄ_® ^Õ=`«Å∞ J^Õ Hõ~°Î=ºx~°fiǨÏ}‰õΩ `«Ñ¨ÊHõ xÜ«∞q∞™êÎ~°∞.
<å‰õÄ <å ™È^Œ~°∞Å ^Œ∞ã≤÷`Õ U~°Ê_»∞`«∞Ok. ##∞fl <Õ#∞ ZÖÏQÀ
XHõÖÏQÆ ^Õ=`«Å ÉÏi#∞O_ç ~°H˜∆OK«∞HÀ"åe!—
J#∞HÀQÍ<Õ J`«_»∞ ѨiÔQuÎáÈ~Ú =$H∆ÍÅÖ’ ^•‰õΩ¯<åfl_»∞.
XHõ ~å„uH˜ ^Õ=^•~°∞ =$H∆ÍÅÖ’ `«Å ^•K«∞‰õΩ<åfl_»∞. J@∞ÃÑ·#
"≥ÚHõ¯ÅÖ’H˜ =zÛ, XHõ~°Hõ"≥∞ÿ# QÆiHõÖ’ XHõ~å„uH˜ ^•‰õΩ¯<åfl_»∞.
`«~åfi`« `«#∞ `«Å^•K«∞‰õΩ<ÕO^Œ∞‰õΩ =∞$QÍÅ ™ê„=∂[ºOÖ’H˜ "≥o¡
XHõ~å„u JO`å á⁄>ËìÅ∞ H˘=ڇŠ=∞^茺 ã¨÷ÖÏxfl ZOK«∞‰õΩ<åfl_»∞.
J@∞ÃÑ·# `«#∞ ^•‰õΩ¯<ÕO^Œ∞‰õΩ [ÖÏÅ#∞ ZOK«∞‰õΩ<åfl_»∞.
''Jyfl [ÅOÖ’ ^•QÆQÆÅ^•?—— Jx g∞~°∞ „ѨtflOK«=K«∞Û. HÍx
Wk Ü«∞^•~°÷O! ~°™êÜ«∞# âßGA˝Å∞ ‰õÄ_® [ÅOÖ’ L+¨‚=Ú
Z<Àfl ˆHÅsÅ∞ x=∞QÆfl"≥∞ÿ LO\ÏÜ«∞x P^èŒ∞xHõ HÍÅOÖ’ K≥ѨÙÎ#fl
q+¨Ü«∞"Õ∞! JÖÏ Jyfl, P [ÖÏÅÖ’ x=ã≤ã¨∞Î#fl qq^èŒ g∞#
*Ï`«∞Å =∞^茺 `«Å^•K«∞‰õΩ<åfl_»∞.
^Õ=`«Å∞ <åÅ∞QÆ= Jyflx "≥`«∞‰õΩ¯O@∂ h\˜ X_»∞¤‰õΩ
=KåÛ~°∞. J^Õ ã¨=∞Ü«∞OÖ’ XHõ KÕѨ TÑ≤i Ñ‘ÅÛ_®xH˜ h\˜ÃÑ·H˜
=zÛOk. Jk ^Õ=`«Å‰õΩ Jyfl D h\˜Ö’ L<åfl_»#fl ã¨=∂Kå~°O
W=fi_» O `À, ^Õ = `« Å Jyflx Ѩ @ ∞ì ‰ õ Ω x `« = ∞ "åǨ Ï ‰õ Ω xQÍ
xÜ«∞q∞OKå~°∞.
J^Œ$+¨ì=âß`«∞Î `«=Ú‡_»~Ú# D <åÅ∞QÆ= JyflH˜ `«# J#flÅ
QÆu Ѩ@ìHõáÈ~Ú<å, `«##∞ Ѩ\ ˜ìOK«_®xH˜ ^Õ=`«Å‰õΩ ã¨Ç¨Ü«∞Ѩ_ç#
=∞`«ûºO ÃÑ·# =∂„`«O =∞Ǩ „HÀ^èŒOQÍ L<åfl_»∞. JO^Œ∞ˆH Jyfl
=∞`«ûº*Ï`«∞Å#xfl\˜h â◊Ñ≤OKå_»∞. - 'F qâßfiã¨Ñ¶¨∂`«‰õΩÖÏ~å!
##∞fl |OkèOK«_®xH˜ g∞~°∞, ^Õ=`«Å‰õΩ "å~°∞ =Å"Õã≤#ѨC_»∞
ã¨Ç¨Ü«∞Ѩ_®¤~°∞ Hõ^•! JO^Œ∞ˆH g∞ *Ï`«∞ʼnõΩ K≥Ok# r=ÙÅhfl
=∂#=ÙÅ =ÅÖ’ z‰õΩ¯‰õΩx yÅyÅÖÏ_®e! J^Õ g∞~°∞ KÕã≤#ѨxH˜
tHõ!∆
D L^ŒO`«O Hõ$+¨‚ Ü«∞Aˆ~fi^ŒOÖ’x `≥·„fÜ«∞ ã¨OÇ≤Ï`«Ö’
Ô~O_»=HÍO_»=Ú - P~°= „Ѩâ◊flÖ’ LOk.
JѨÊ\˜ #∞O_ç =∂#=ÙÅ∞, =ÅÅ∞ "Õã≤ KÕѨÅ#∞ Ѩ@ì_»O
„áê~°OaèOKå~°∞. "å\˜x '[ÅѨÙëêÊÅ∞—QÍ ÉèÏqOz, =OQÆ^Õâ◊O
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(ɡOQÍÅ∞) ÖÏO\˜ „Ѩ^ÕâßÅÖ’ „ÉÏǨχ}∞Å∞ ‰õÄ_® PǨ~°OQÍ
ã‘fiHõi™êÎ~°∞.
g∞<åÅhfl 㨠= ∂"Õ â ◊ = ∞Ü« ∂ º~Ú - ''=∞#O J㨠` « º O
K≥ѨÊÖË^Œ∞. ã¨`«º"Õ∞ K≥áêÊ=Ú. ã¨`«ºO K≥Ñ≤Ê#O^Œ∞‰õΩ =∞#O ZO^Œ∞‰õΩ
tH˜∆OѨ|_®e? =∞#O JO^Œ~°O Hõeã≤ "≥o¡ P Ѩ~°=∂`«‡<Õ <åºÜ«∞O
K≥Ü«∞º=∞O^•=Ú!—— Jx x~°‚~ÚOK«∞‰õΩ<åfl~Ú.
=ÚO^Œ∞QÍ =∞`åûºÅhfl N=∞ǨÅH˜; K«~°}Hõ=∞ÖÏÅ =^ŒÌ
â◊~°}ÏQÆu KÕã≤ J@∞ÃÑ·# Ѩ~°=∂`«‡ J#∞„QÆǨxÔH· „áêi÷OKå~Ú.
PÜ«∞##∞, ''x[O K≥Ñ≤Ê#O^Œ∞‰õΩ "Õ∞"≥∞O^Œ∞‰õΩ tH˜∆OѨ|_®e?——
Jx „ѨtflOKå~Ú.
Ѩ~°=∂`«‡ D q^èŒOQÍ ã¨=∂^è•#O WKåÛ_»∞ - ''g∞~°∞
[iy# Ü«∞^•~å÷xfl =zOKå~°∞. x*ÏxH˜ „áê}∞Åxfl\˜H© =∞Oz
KÕ¿ãk =∂„`«"Õ∞ ã¨`«ºO `«Ñ¨Ê, ˆH=ÅO [iy#k [iy#@∞¡ K≥ѨÊ_»O
ã¨`º« O K≥Ñʨ _»O JxÑ≤OK«∞HÀ^Œ∞. JO^Œ∞Hˆ g∞~°∞ tHõx∆ J#∞Éèqí OK«Hõ
`«Ñ¨Ê^Œ∞!——
áê~î°‰õΩʼnõΩ ''ã¨`«ºO „|∂Ü«∂`ü „Ñ≤Ü«∞O „|∂Ü«∂`ü #
„|∂Ü«∂`ü ã¨`«º=∞„Ñ≤Ü«∞"£∞!—— J#fl ã¨∂H˜Î z~°Ñ¨~°z`«"Õ∞ Hõ^•!
`«q∞à◊ =∞ǨHõq u~°∞=à◊√¡"å~ü ‰õÄ_® WÖÏ JO\Ï_»∞ -
(WHõ¯_» `«q∞à◊O K«^Œ=ÖËx áê~î°‰õΩÅ ™œHõ~åº~°÷O N ã≤~°∞OQÆ`«∂Î~°∞
#_®^Œ∂~°∞ NÉèÏ+¨º ã≤OǨã¨#O N~å=∞ ^ÕtHÍKå~°∞ºÅ∞ "å~°∞
KÕã≤# ã¨O㨯 $`« J#∞"å^ŒO Wã¨∞Î<åfl#∞)
ƒYåzå üÆÏOz˛å N˛ÀÆuYoΩ ™ÁfiÆÁDuú YzoΩ @
tÏ: QÁåÏnúÁtåÊ ¬ÁzNz˛ ÃnƬqm™ÏXÆoz @@
J#fl^•xH˜ J~°÷O ''Jxfl r=ÙʼnõÄ =∞Ozx HõÅQÆ*Ë¿ã^Õ ã¨`«º=Ú.——
N=∞ǨÅH˜; J=∞‡"å~°∞ J#O`« ^ŒÜ«∂`«~°Oy}˜ ™êfiq∞
"åi`À P"≥∞ WÖÏ q#flqOK«∞‰õΩ<åfl~°∞ - ''™êfig∞! ^ŒÜ«∞KÕã≤ D
g∞#O KÕã#≤ ^•xÖ’ =∞Oz K≥_∞» Å „ѨãH¨ Θ QÆ∞iOz PÖ’zOK«=^Œ∞.Ì
WѨC_»∞ Jq Jhfl Hõeã≤ g∞ Hõ$Ѩ#∞ HÀ~°∞‰õΩO@∞<åfl~Ú. =ÚO^Œ∞
g∞~° ∞ Jyfl "åiH˜ z Û# âßѨ O =Å# Hõ e y# Hõ à ◊ O HÍxfl
`«∞_çK≥Ü«∞ºO_ç!——
Ѩ ~ ° = ∂`« ‡ , ''^•xH˜ <Õ < Õ O K≥ Ü « ∂ ºe?—— Jx ^Õ q x
„Ѩ t flOKå_» ∞ . ''™êfig∞! g∞~° ∞ áêO_» º ^Õ â ◊ O Ö’ =∞`« û ºOQÍ
J=`«iOK«O_ç. g∞ˆ~ ã¨fiÜ«∞OQÍ =∞`åûº=`å~åxfl ^èŒi¿ãÎ, [#∞Å∞
‰õÄ_® =∞`«ûº *Ï`«∞Å#∞ `«Ñ¨ÊHõ P^Œi™êÎ~°∞. P J=`å~° ^è•~°}
ã¨=∞Ü«∂# g∞~°∞ „áê}˜HÀ\˜ HõO`«\ ˜H© "Õ∞Å∞ KÕ¿ã ã¨`åº<Õfl
„Ѩ = zOK« O _ç ! Pq^è Œ O QÍ =∞`« û º*Ï`« ∞ ʼnõ Ω `« y e# âßѨ O
ã¨Ç¨Ï[OQÍ<Õ `«∞_çzÃÑ@∞ì‰õΩáÈ`«∞Ok!——
"Õ^•O`« ^ÕtHõ ™êfiq∞"å~°∞ `«# ^ŒÜ«∂â◊`«HõOÖ’ WÖÏ
JO\Ï~° ∞ - Éè í Q Æ = O`« ∞ x ^Œ Ü « ∂ ~° ∂ Ѩ = ∞~Ú# ÅH© ; =∂`«
Éè í Q Æ = O`« ∞ _ç x =∞$QÆ ~° ∂ Ѩ O Ö’ ‰õ Ä _® J=`« i OK« = ∞x
L`ÕÎ[Ѩ~°∞ã¨∞ÎOk.
ZÖÏ xsH˜O∆ KåÖ’ `≥eÜ«∞_»O q[Ü«∞™ê^è#
Œ ‰õΩ Q˘Ñ¨Ê ~°ÇϨ 㨺O.
Eƒo∫muƒ∆z {∫Án™¬y¬Áútz∆{:
Eƒ™uo™åÏN˛©úz! ™ãtuYcz Ï uƒãtåΩ @
ƒw ßu∆Qu∫åÁsÀnƒuëÁtz∆zå åÓåÊ
ß\uo ∆∫mßÁ\ÁÊ ßÁuƒåÁz \ã™ßztÁåΩ @@
''^ŒÜ«∂ã¨fi~°∂Ñ≤}˜ ~°∂Ѩ"≥∞ÿ# J=∞‡"å~°∞ ÉèíQÆ=O`«∞_çx
=∞$QÆ~°∂ѨOÖ’ ‰õÄ_® J=`«iOK«=∞x âßã≤ã¨∞ÎOk. x*ÏxH˜
ÉèíQÆ=^Œƒù‰õΩÎÅ∞ „QÆÇ≤ÏOK«∞HÀ=Åã≤# q+¨Ü«∞O U^ŒO>Ë, `å=Ú KÕã≤#
`«Ñ¨CʼnõΩ „áêÜ«∞tÛ`«Î ~°∂ѨOÖ’ ÉèíQÆ=O`«∞_»∞ ã¨fiÜ«∞OQÍ PÜ«∂
=∞$QÆ~°∂áêÅÖ’ Ãã·`«O J=`«i™êÎ_»∞. PÜ«∞# ^ŒÜ«∂ ã¨fi~°∂Ñ≤}˜
J~Ú# J=∞‡"åi âßã¨<åxfl HÍ^Œ#ÖË_»∞. PÜ«∂ ~°∂áêÅÖ’
J=`« i Oz Z<Àfl ^≥ · = bÅÅ#∞ `« # Éè í ‰ õ Ω Î Å P#O^•xÔ H ·
„Ѩ^Œi≈™êÎ_»∞!——
JO^Œ∞ˆH J=∞‡"å~°∞ ™êfiq∞x =∞`«ûº ~°∂ѨOÖ’ J=`«iOz
"å\˜ H ˜ Jyfl =¸ÅOQÍ `« y e# âßáêxfl `« ∞ _ç K ≥ Ü « ∞ º=∞x
âßã≤OzOk. Ѩ~°=∂`«‡ ‰õÄ_® JO^Œ∞‰õΩ 㨈~#x, =∞`åûºÅ‰õΩ
"åi H∆ÀÉèí#∞ x"åi™êÎ#x =∂@ WKåÛ_»∞.
`«#∞=∂@ WzÛ# „ѨHÍ~°O, Ѩ~°=∂`«‡ áêO_»º^Õâ◊OÖ’
=∞`åûº=`å~° O QÍ J=`« i OKå_» ∞ . Ѩ ~ ° = ∂`Õ ‡ 㨠fi Ü« ∞ OQÍ
g∞#~°∂áêxfl ^èŒiOK«_»O =Å# „Ѩ[Å∞ ‰õÄ_® =∞`«ûº *Ï`«∞Å#∞
Q“~°qOK«™êQÍ~°∞. Ѩ~°=∂`«‡ `«=∞ ~å[ºOÖ’ =∞`«ûº~°∂ѨOÖ’
J=`«iOz#O^Œ∞‰õΩ áêO_»º~åAÅ∞ ZO`À Q“~°=O`À `«=∞
ˆH`«#OÃÑ·# =∞`åûºxfl QÆ∞~°∞ÎQÍ ã‘fiHõiOKå~°∞.
=∞`«ûº~°∂ѨOÖ’ Ѩ~°=∂`«‡ "Õ^•ÅÖ’ xÇ≤Ï`«=∞# QÆ∂_è»
~°Ç¨Ï™êºÅ=O\˜ ã¨`åºÅ#∞ ~å[i¬QÍ Q“~°=O á⁄O^Œ∞`«∞#fl
㨠` « º „=`« áêO_» ∞ ºxH˜ É’kè O Kå_» ∞ . Ѩ ~ ° = ∂`« ‡ É’^è Œ #Åhfl
'=∞`«ûºÑ¨Ù~å}O— ¿Ñi@ „Ѩã≤kú K≥O^•~Ú. „áê}˜HÀ\˜ HõO`«\ ˜H©
Ç≤Ï`åxfl ‰õĈ~Û ã¨`«º=K«<åeq. "≥∂H∆Íxfl ™êkèOK«_®xH˜ Wk
=∂~åæxfl K«∂ѨÙ`å~Ú. P q^èŒOQÍ Ñ¨~°=∂`«‡ ˆH=ÅO ã¨`«ºO
J#flk =zOK«_O» =~°Hˆ Ѩiq∞`«O HÍHõ, Jxfl „áê}∞ʼnõÄ Ç≤Ï`åxfl
‰õĈ~Û^Õ ã¨`«ºO Jx x~°∂Ñ≤OKå_»∞.
JO`ÕH͉õΩO_® `«# ¿ã<åkèѨuÜ≥ÿ∞# q+¨fiˆHû#∞_çx áêO_»º
~å[ºOÖ’<Õ #=∂‡àÏfi~°∞QÍ [x‡OKÕ@@∞¡ J#∞„QÆÇ≤ÏOKå_»∞.
Uq^èŒOQÍ<≥·`Õ ÉèíQÆ=O`«∞_»∞ =∞O^èŒ~° Ѩ~°fi`åxfl Hõ=fiOQÍ KÕã¨∞‰õΩx,
^•x ã¨Ç¨Ü«∞O`À H©∆~°™êQÆ~åxfl =∞kèOz ^Õ=`«Å‰õΩ J=∞$`åxfl
ѨOz WKåÛ_À, J^Õ q^èŒOQÍ #=∂‡àÏfi~ü "Õ^•Å<Õ ™êQÆ~åxfl
`«# ~°K«# J<Õ Hõ=fiO`À zeH˜ 'u~°∞"å~Ú"≥∂o— ~°K«# ~°∂ѨOÖ’
J=∞$`åxfl ѨOz =∞#HõO^Œ~°‰õÄ „Ѩ™êkOKå_»∞.
u~°∞"å~Ú"≥∂oÖ’ K«Hõ¯x, ã¨~°à◊"≥∞ÿ# `«q∞à◊ ÉèÏ+¨Ö’
JO^ŒiH© J~°ú=∞ÜÕ∞º suÖ’ "Õ^•ÅÖ’ xÇ≤Ï`«"≥∞ÿ# ã¨`åºÅ#∞
„Ѩ=zOK«_»O [iyOk.
=∞`åûº=`å~°OÖ’ Ѩ~°=∂`«‡ `«# Éèí‰õΩÎʼnõΩ ã¨`«º=K«<åÅ#∞
December '18 w w w w w w w w w w w w w w w w w 9 wwwwwwwwwwwwwwwwwwwwww VAK
„Ѩ = zOz, 㨠= ∞㨠Π„áê}∞ʼnõ Ä Ç≤ Ï `åxfl ‰õ Ä ˆ ~ Û ã¨ ` åºxfl Hõà◊OHõ=¸ ÖËxq. „áê}∞Å#∞ #~°HõO #∞O_ç `«Ñ≤ÊOKÕ "å_çq
K≥ѨÊ_»OÖ’x Q˘Ñ¨Ê^Œ<åxfl `≥eÜ«∞*ËÜ«∞_»O =Å# PÜ«∞#‰õΩ 'ã¨`«º— h"Õ! h=Ù ^Õ=`«ÅO^ŒiH© ^≥·"åxq. h K«~°} Hõ=∞ÖÏÅ =^ŒÌ
J#fl<å=∞O U~°Ê_çOk. â◊~°}∞ HÀˆ~ "åix ~°H˜∆™êÎ##fl h JÉèíÜ«∞O Z#fl_»∂ Jã¨`«ºO
x~°∞H˜Î „ѨHÍ~°O : ™ãƒÁut…ƒuú ÃÁáÏnƒÁoΩ ÃnÆ FnÆußtyÆoz HÍ^Œ∞. ã¨`º« ã¨fi~°∂ѨÙ_»=~Ú# x#∞fl H©iOÎ K«_O» =Å# <Õ#∞ ã¨`º« "åk
™êfiq∞ ^Õt‰õΩÅ "å~°∞ `«# ^Õ=<åÜ«∞HõѨOK«â◊`«=∞<Õ ~°K«# #~Ú<å#∞.!——
PY~°fl D q^èŒOQÍ H©iÎOKå~°∞. Z=~°~Ú`Õ 'ã¨`«ºO „|∂Ü«∂`ü - „Ñ≤Ü«∞O „|∂Ü«∂`ü—
uå∫ƒuáTÏm\ÁoÊ uånÆuåtÁz| ™Á˘Ê J#flsuÖ’ ZšѨC_»∂ W`«~°∞ʼnõΩ =∞Ozx HõÅ∞QÆ*Ë¿ã ã¨`åº<Õfl
å∫N˛™såtqÊ åÁuN˛åÁ™zN˛ÁåÁs™Ω@ =∂\Ï¡_»∞`«∂ ã¨`«º=∂~°æOÖ’ Ѩܫ∞xOKåÅx "åOzè™êÎ~À "å~°∞
uƒåouƒ ÆÃnÆÊ ƒzWΩN˛bz∆: N˛uƒÀnƒÁÊ zÅ∞‰õÄ~°∞Ö’ "≥Åã≤# ÉÏÖÏr ~°∂áêxfl ^蕺xã¨∂Î, 'FO ã¨`åºÜ«∞
ÀoÏuoút™uáTXZåΩ ∆Ázßoz ÃnƃÁty @@ #=∞ó— J#fl <å=∂xfl [Ñ≤ã¨∂Î LO_®e.
''F ã¨`«º"åkÜ≥ÿ∞# Ѩ~°=∂`å‡! h=Ù h Éèí‰õΩÎʼnõΩ ZšѨC_»∂ ''FO ã¨`åºÜ«∞ #=∞ó——
ã¨`«ºã¨fi~°∂ѨÙ_ç"Õ! hã¨`«º=K«<åÅ∞ J#O`«O. Uq^èŒ=∞~Ú# <<H ÃnÆÁÆ å™:>>
All slokas Chant 28 times
FO Ѩ~°=∂`«‡<Õ #=∞ó G ú∫™Án™åz å™:
FO ǨÏ$+‘ˆHâßÜ«∞ #=∞ó For self employed people, for promotions and
G J  yNz ∆ ÁÆ å™: success in games.
For overcoming bad habits „H©_®HÍ~°∞ʼnõΩ, ã¨fiÜ«∞O LáêkèÖ’ L#fl "åiH˜, L#fl`«
^Œ∞~°Å"å@¡#∞O_ç q=ÚH˜Î á⁄O^Œ_®xH˜. Ѩ^Œ=ÙÅ∞ PtOKÕ "åiH˜.
FO =+¨\ϯ~åÜ«∞ #=∞ó G ƒ bΩN˛Á∫ÁÆ å™: FO Éè∂í `«ÉÏè =<åÜ«∞ #=∞ó G ßÓoßÁƒåÁÆ å™:
For Success in Business, Interviews, Visa
For better health. =∞Oz P~ÀQͺxH˜.
Interviews, building relationship
"åºáê~åaè=$kúH˜, WO@~°∂fi ºÅÖ’ ã¨Ñ¶¨ÅO FO ѨÓ`å`«‡<Õ #=∞ó G úÓoÁn™åz å™:
HÍ=_®xH˜ 㨇iOK«O_ç. To remove mental stress and for mental
peace
FO N=∞`Õ #=∞ó G »y™oz å™: =∂#ã≤ H õ P~ÀQͺxH˜ =∂#ã≤ H õ XuÎ _ ç #∞O_ç
Please Chant for Handsome Appearance and wealth.
q=ÚH˜ÎH˜.
â◊s~° ™œO^Œ~åºxH˜, ã¨OѨ^Œ‰õΩ.
FO JHõ∆~åÜ«∞ #=∞ó G Eq∫ÁÆ å™: FO â◊~°‡}Ë #=∞ó G ∆™|mz å™:
For Job Satibsfaction
For Education and better Financial strength. L^ÀºQÆOÖ’, KÕ¿ã ѨxÖ’ JOH˜`« ÉèÏ"åxH˜, `«$Ñ≤ÎH˜.
q^•ºaè=$kúH˜ =∞iÜ«Ú Sâ◊fi~åºaè=$kúH˜.
NEWS 'Temple revival should be in manifestos'
Hyderabad : With elections only days away, issues of protection of temples and revival of priesthood have
made their way into the poll chart with priests wanting the political parties to take a firm stand on them.
'Every political party is doing out various promises but none has taken a stand on the temples, their
protection and revival. We want the parties to include this in their manifestos', convenor of temples protection
movement and Chilkur Balaji temple hereditary priest MV Soundararajan told TOI.
Not just this, Soundararajan wants the parties to review 'archakatvam' (priesthood) in Telangana. "I am
urring all the parties to clearly define their views on this' he said. The temple protection committee urged the
parties to take a promise to exempt low-income temples from provisions of the Endowments Act if their
government comes to power.
Soundarajan also demanded that a daily puja fund scheme be created for every temple in the name of
deity as ordered by the Supreme Court based on the Chilkur Balaji temple model. (Times of India 27.11.2018)

Pâß"åk QÆ∞ÖÏcx K«∂ã

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tÏ: QÁåÏnúÁtåÊ ¬ÁzN˛z ÃnƬqm™ÏXÆoz @@ ™nÀÆøú ™z Eƒou∫o “ÏL ú∫™Án™Á åz ƒztÁı ™ı uåu“o
∫“ÀÆÁn™N˛ ÃnÆÁı N˛Áz ∫Á\u | Nz˛ åÁ™ Ãz é™Áuåo Ãnƃ¿o
ƒYåzå... EsÁ|oΩ ÃÁ∫z \yƒÁı N˛y ߬ÁF| N˛∫åz ƒÁ¬Á ƒYå “y úÁlg∞ N˛Áz uÃQÁÆÁ@ GåNz˛ Æz ÃÁ∫z üƒYå <™nÀÆ úÏ∫Ám>
ÃnÆ N˛“¬ÁoÁ “{@ Nz˛ åÁ™ Ãz üuÃÚ “¯@ Få™ı N˛uso ÃnÆ ÃÊúÓm| ™Áåƒ \Áuo
EåÊo tÆÁ o∫ÊuTmy N˛“¬Áåz ƒÁ¬y ™ÁoÁ ¬fl™y åz ú∫™Án™Á Nz˛ u“o Nz˛ u¬L “¯@ ™Ázq Nz˛ ™ÁT| N˛Áz Æz ÃnƃYå utQÁoz
Ãz üÁs|åÁ N˛y - <<“z åÁs@ GåNz˛ N˛™| Nz˛ EXZz - §Ï∫z Nz˛ “¯@ Fà üN˛Á∫ Ãz ú∫™Án™Á åz uåøuúo uN˛ÆÁ uN˛ ÃnÆ N˛Áz
§Á∫z ™ı EÁú uƒ≈¬z m å“Î N˛∫ı@ E§ Æz ÃÁ∫z ™nÀÆ EÁúN˛y N˛“ tzåÁ ™Áfi “y ÃnƃYå å“Î N˛“¬ÁoÁ §u¡N˛ ÙÀo
tÆÁ N˛y ÆÁYåÁ N˛∫ ∫“z “¯@ Ã| üs™ EuSå Ãz üÁõo Gåú∫ üÁumÆÁı N˛Áz u“o ütÁå N˛∫åz ƒÁ¬Á “y ÃnÆ “{@
¬Tz ∆Áú Nz˛ N˛¬ÊN˛ N˛Áz EÁú u™bÁtı@>> FoåÁ “y å“Î §u¡N˛ Eúåz ÃzåÁÜÆq uƒæÁN˛Ãzå N˛Áz
ú∫™Án™Á åz ü≈å uN˛ÆÁ - <<FÃNz˛ u¬L ™Ï^z MÆÁ N˛∫åÁ úÁlg∞ ∫Á[Æ ™ı “y å©™Á¡ƒÁ∫ §åN˛∫ \ã™ ¬zåz Nz˛ u¬L
“ÁzTÁ?>> EåÏT¿“yo uN˛ÆÁ@ u\à üN˛Á∫ Ãz ú∫™Án™Á åz ™ãt∫ úƒ|o N˛Áz
<<“z ÀƒÁ™y@ EÁú úÁlgΩÆ ∫Á[Æ ™ı ™nÀÆ Nz˛ øú ™ı ™sÁåy §åÁN˛∫ qy∫ ÃÁT∫ N˛Á ™Êså N˛∫, E™wo N˛Áz üÁõo
Eƒou∫o “Áz \ÁFL@ \§ EÁú ÀƒÆÊ ™nÀÆ N˛Á øú áÁ∫m uN˛ÆÁ EÁ{∫ GÃz tzƒÁı ™ı uƒou∫o uN˛ÆÁ, eyN˛ GÃy üN˛Á∫ Ãz
N˛∫ıTz oÁz ™Áåƒ ßy ™nÀÆ \ÁuoÆÁı N˛Á é™Áå Eƒ≈Æ N˛∫ıTz@ ƒzt øúy ÃÁT∫ N˛Áz Eúåy u\¤Á øúy ™sÁåy Ãz ™Êså N˛∫
Fà EƒoÁ∫ áÁ∫m Nz˛ Ã™Æ EÁú ÃÊúÓm| ™Áåƒ Ã™ÏtÁÆ N˛y å©™Á¡ƒÁ∫ åz ßy <uoªƒÁF|™Ázup> N˛y ∫YåÁ øúy E™wo N˛Áz
߬ÁF| N˛∫åz ƒÁ¬z ÃnÆ N˛Á “y §QÁå N˛yu\L@ FÃNz˛ N˛Á∫m ÙÀo ™Áåƒ \Áuo Nz˛ u¬L ütÁå uN˛ÆÁ@
™nÀÆ \ÁuoÆÁı ú∫ ¬TÁ N˛¬ÊN˛ Eúåz EÁú “y u™b \ÁLTÁ@>> <uoªƒÁF™Ázup ™ı Ã∫¬ ÃÏãt∫ ou™¬ ßÁ Á ™ı Ãßy
ƒztÁÊo tzu∆N˛\y Eúåz tÆÁ∆oN˛ ™ı N˛“oz “¯ uN˛ <<ú∫™Án™Á N˛Áz Ù^åz ÆÁzSÆ jÊT Ãz ƒztÁı ™ı uåu“o ÃnÆÁı N˛Áz §oÁÆÁ
N˛y tÆÁøúy ™ÁoÁ ¬fl™y Gã“ı ú∆Ï Nz˛ øú ™ı ßy Eƒou∫o TÆÁ “{@ ™nÀÆÁƒoÁ∫ ™ı ú∫™Án™Á Eúåz ßMoÁı Nz˛ u¬L ÃnÆ
=∞Oz Ѩx KÕÜ∞« _®xH˜ _»|∞ƒH< õ åfl ^Œ$_è» ã¨OHõÅÊO =∞iO`« J=ã¨~O° .
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ƒYåÁı N˛Áz t∆Á|ÆÁ Gã“Áıåz uåøuúo uN˛ÆÁ uN˛ N{˛Ãz ÃnÆ <<“z ÃnƃÁty ú∫™Án™Á@ EÁú Eúåz ßMoÁı Nz˛ u¬L
N˛Á N˛så N˛“oz “ÏL ßy ÃÊúÓm| ™Áåƒ \Áuo N˛Á u“o N˛∫ Ãt{ƒ ÃnÆ Nz˛ Àƒøú “y “¯@ EÁú Nz˛ ÃnƃYå EåÊo “¯@
ÃN˛oz “¯@ EÁ{∫ Æ“ uN˛oåÁ ™“nƒúÓm| “y å“Î §u¡N˛ é™ÁååyÆ uå…N˛¬ÊN˛ ßy “¯@ üÁumÆÁı N˛Áz å∫N˛ Ãz EÁú “y ZωgÁ ÃN˛oz
ßy “{@> FÃyu¬L Gã“ı <ÃnÆ> åÁ™ ú‰gÁ@ “¯@ EÁú tzƒÁı Nz˛ tzƒ “¯@ Eúåz Y∫m N˛™¬Áı ú∫ ∆∫mÁTuo
uåªuO Nz˛ EåÏÃÁ∫ - ™ãƒÁut…ƒuú ÃÁáÏnƒÁoΩ ÃnÆ N˛∫åzƒÁ¬Áı N˛y ∫qÁ Ãt{ƒ N˛∫åz N˛Á EÁú N˛Á EßÆ N˛ßy
FnÆußtyÆoz ßy EÃnÆ å“Î “Áz ÃN˛oÁ@ EÁú Nz˛ Fà ÃnÆÀƒøú N˛Áz
ÀƒÁu™ tzu∆N˛\yåz Eúåy ∫YåÁ, <tzƒåÁÆN˛ úÊYÁ∆oN˛> üN˛yuo|o N˛∫åz Nz˛ N˛Á∫m “y ™¯ ÃnƃÁty N˛“¬ÁÆÁ@>>
EÊo ™ı Fà üN˛Á∫ Ãz üN˛yuo|o N˛∫oz “¯ - \Áz √ÆuMo <ÃnÆʧ¿ÓÆÁoΩ uüÆ™Ω §¿ÓÆÁo> Nz˛ EåÏÃÁ∫ ÃtÁ
uå∫ƒuáTÏm\ÁoÊ uånÆuåtÁz| ™Á˘Ê tÓÃ∫Áı Nz˛ u“o ™¯ ÃnƃYå N˛“oz “ÏL ÃnÆ Nz˛ ™ÁT| ú∫ ET¿Ã∫
å∫N˛™såtqÊ åÁuN˛åÁ™zN˛ÁåÁs™Ω@ “ÁzåÁ YÁ“oz “¯, ƒz uY¬NÓ˛∫ ™ı uƒ∫Á\™Áå §Á¬Á\y Nz˛ øú N˛Á
uƒåouƒ ÆÃnÆÊ ƒzWΩN˛bz∆: N˛uƒÀnƒÁÊ ÜÆÁå N˛∫oz “ÏL <<H ÃnÆÁÆ å™:>> åÁ™ N˛Á \Áú N˛∫ı@
ÀoÏuoút™uáTXZåΩ ∆Ázßoz ÃnƃÁty @@ <<H ÃnÆÁÆ å™:>> !
HAVE YOU READ THE BOOK ....... "THE LORD AT YOUR CALL" Vol. - II
We at VAK are blessed to bring out the second volume in the series of books
on Anecdotes on Vishnu Sahasranama authored by Sri V S Karunakaran Swamy.
Sri V S Karunakaran Swamy started this mammoth never before project of explaining
the significance of the 1000 names. Since the English meaning of this hymn is
given in this work, many in this country and those living abroad, will welcome it.
Every name is a mantra by itself, some with two and some ranging up to eight
words. The hymn is an antidote for all ills.
As the author mentioned the benefits which will accrue by reciting the various
name of Vishnu, it has been practically experienced by Devotees at Chilkur Balaji
temple who are the regular readers of VAK in which these Anecdotes have been
serialised. There is immortal ecstasy that can be experienced by chanting these
names individually.
The second Volume has been released on 6th September 2017, as a part of
the Saptatipoorthi celebrations of the Author Sri V S Karunakaran. You can find
the devotees chanting these names endlessly at the Balaji Temple Chilkur. The
benefit of chanting individual names for particular needs to be granted by Almighty
is being practiced and is yielding expected results. Books available at : Manager 'VAK', 2-2-647/77/D, Srinivasanagar
Colony, Bagh Amberpet, Hyderabad-500 013. Price : Rs.500/- (Exclusive of postage)

D â’¡HÍxfl 㨇iOK«O_ç. Chant 28 times

N˛Á™z æ Á∫ÁÆ N˛Á™ÁÆ N˛Á™úÁ¬ÁÆ N˛Áu™åz @
å™: N˛Á™uƒ“Á∫ÁÆ N˛Á™øúá∫ÁÆ Y@@
HÍ"Õ∞â◊fi~åÜ«∞ HÍ=∂Ü«∞ HÍ=∞áêÖÏÜ«∞ HÍq∞<Õ I
#=∞ó HÍ=∞qǨ~åÜ«∞ HÍ=∞~°∂Ѩ^~Œè åÜ«∞ K« II
Kaameshwaraya Kaamaya Kaamapalaya Kamine
Namaha Kaamavihaaraya Kaamarupa dharaayacha
Marriages get finalised by Chanting this Sloka. Also
this sloka bestows intimacy, mutual affection and
trust between couples.
q"åÇ¨Ï „áêÑ≤Î, ÉèÏ~åº Éèí~°ÎÅ #_»∞=∞ „Ñ‘u, SHõ=∞`åºxH˜
=∂ ÃÑo§ [iy# H˘xfl <≥ÅÖ’¡<Õ PÜ«∞#`À q_®‰õΩÅ∞ fã¨∞HÀ"åÅx
x~°~‚ ÚOz# ã¨=∞Ü«∞OÖ’ ÃÑ· â’¡HÍxfl zÅ∞‰õÄ~°∞Ö’ q#_»O [iyOk.
~ÀE 㨇iã¨∂Î<Õ L<åfl#∞. Pâ◊Û~°ºHõ~°"≥∞ÿ# suÖ’ =∂ =∞^茺
J=QÍǨÏ# ÃÑiy KåÖÏ J<Àº#ºOQÍ LO@∞<åfl=Ú.
XHõ Éèí‰õΩÎ~åÅ∞, =∞OQÆà◊yi
=∂ J=∂‡~ÚH˜ 38 Uà◊√§. Z<Àfl ã¨O|O^è•Å∞ =zÛ<å ÃÑo¡
‰õΩ^Œ~°ÖË^Œ∞. J~Ú`Õ D â’¡HõO K≥Ñ≤Ê# H˘xfl ~ÀAÅÖ’ =∞Oz
=~°∞_ç`À ÃÑo§ ‰õΩkiOk. XHõ Éèí‰õΩÎ~åÅ∞,
All slokas Chant 108 times

FO <å~°ã≤OÇ¨Ï =Ѩٿ+ #=∞ó FO ˆH∆„`«*Ï˝Ü«∞ #=∞ó FO *’ºuëêOѨ`«ÜÕ∞ #=∞ó

G åÁ∫uÃÊ “ ƒúÏ   z å™: G qz fi rÁÆ å™: G [ÆÁz u o ÁÊ ú oÆz å™:
In moments of distress and despair For aspirants of Plots and own residence.
For good eye - sight.

PѨ^ŒÖ’ L#flѨC_»∞ 㨇iOK«O_ç. ã¨fiO`«OQÍ áê¡@∞¡, WO_»∞¡ H˘<åÅ#∞‰õΩ#fl "åiH˜. ã¨Ê+¨ì"≥∞ÿ# K«∂Ѩ٠H˘~°‰õΩ.

ã¨fiÜ«∞OHõ$+≤`À ÃÑ·H˘zÛ# =ºH˜Î =ÚO^Œ∞ J^Œ$+¨ìO QÆ∞iOz =∂\Ï¡_»HõO_ç.

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AHOBILAM AND AHOBILA MUTT - 72
In the previous month VAK issues we started
to reflect on Lord Narasimhavathaara. The whole
story of HiranyaKashipu and Prahlada is about
how Materialistic people are torturing spiritual
beings. HiranyaKashipu left for penance giving
instructions to his men to torment those people
who follow Sanathana Dharma. He did not realize
that the same Dharma is also applicable to
him and in place of protecting it he has tried
to challenge it.
He did not realize that it is Dharma of all beings
including him to be at the feet of the Almighty
serving him. He aspired to become the almighty
himself and went to perform penance. This is
against the basic property of any being and
by nature it cannot become Almighty. There
is only one Almighty which is the Lord of Lords
and there can never be any one equal or above
him. Not realizing that Lord is everywhere and
is also his source of strength and his master,
he wanted to perform penance to attain the
position of the Lord. Hiranyakashipu set out
to do a tough penance to attain the unattainables
through ones finite body due to Ahankara,
indomitable ego.
Hiranyakashipu performed penance to please
Brahma who is also a subservient being to the
Almighty. Such was the ignorance the ego or
ahankara gives to a person that he even ceases
to think it is not proper to please Brahma to
get a position higher than Brahma. Lord Brahma
appeared and granted all boons that Hiranya
kashipu asked. Hiranyakashipu could not even
realize that he by nature, can never outwit the
omniscient and omnipotent Lord. He was under
the illusion that he sought an impeccable set
of boons which got granted to him that he will
always remain invincible. He sought boons
like he cannot be killed by any weapon, he
cannot be killed by devas, asuras, rakshasas,
animals and anything that is born. He cannot
be killed in the day or during night. He cannot
be killed on the space, water or earth. He cannot
be killed inside or outside of a place etc. He
should become the head of all three worlds
which was also granted by Lord Brahma. Once
<Õ~∞° Û‰Ωõ O^•=∞<Õ ^蕺㨠=Ù#fl"å_»∞ Ñ
„ u
¨ ã¨OѶ∞¨ @# #∞O_ô <Õ~∞° Û‰Ωõ O\Ï_»∞.
– M.V. SOUNDARARAJAN
he got all the boons he attacked Lord Devendra
and took over Swarga, thus becoming head
of all the three worlds.
ouÀ™ã™“zã¸ßƒåz ™“Á§¬: ™“Á™åÁ: uåu\|o¬ÁzN˛-LN˛∫ÁbΩ @
∫z™zu߃ã˘ÁuWΩV¿ÆÏTÀÃÏ∫Áutuß: üoÁuúo{øu\|o - Ylg∆ÁÃå: @@
In the palace of Devendra after winning it, the
lord of three worlds Hiranya Kashipu was saluted
by all the devas and other beings of the three
worlds. All of them were at his feet. He became
a highly egoistic tyrant.
Lƒ™{≈ƒÆ|™cÀÆ –õoÀÆÁzXZÁÕÁƒuo|å: @
N˛Á¬Áz ™“Áã√ÆoyÆÁÆ §¿÷∆Áú™ÏúzÆÏ : @@
ÃnÆÁzT¿tt©ßÃÊuƒT¿Á Ãz|¬ÁzN˛ÁÀÃúÁ¬N˛Á: @
EãÆfiÁ¬£á∆∫mÁ≈∆∫mÊ ÆÆÏ∫XÆÏo™Ω @@
Hiranyakashipu became more and more egoistic
and tyrannical with all the wealth of the three
worlds. The end time was ripening for him
because he has accumulated lot of curses from
the Brahmins including the main curse from
Sanaka and Sanandanas. The Devas and
Satraps of various worlds were aggrieved and
afraid of his tyrannical rule. They had no choice
but to approach Lord or all Lords, the almighty
Achyutha and surrender before him.
Because of the curse of Sanaka and
Sanandana Hiranyakashipu was by nature
having huge amount of Rajas quality which
makes him hugely inclined towards wealth and
he had also large quantities of Tamasic character
which made him tyrannical and always troubling
his subjects. This character has also taken him
away from the devotion to Lord of the Lords
Sri Maha Vishnu. A question now comes as
to how such an evil person had genetically a
son of great Sattvic character. This is an item
to ponder with the help of the Sanathana
dharmasastras. According to them a Jeevathma
always has infinite simalar small Shareera
(body) called sookshma shareera. This
jeevathma carries all the history of his great
deeds and other deeds and enters the body
cells of the father and then later mother and
takes a bigger form called Sthoola Shareera
(bigger body). Just because he enters into the
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cells of his father and mother does not mean
that he has to imbibe their character. He would
be physically getting a body resembling them
in some way but his knowledge and behavioral
built up will be coming from the sookshma
sareera (infinitesimal body) which he always
carries wherever he goes. This is as indicated
by Upanishads- oÊ uƒ˘ÁN˛™|my ÙãƒÁ∫ßzoz úÓƒ|ürÁ Y@
Therefore there is no necessity that a child born
to a bad man will also be bad. Hence Prahlada
was born with all good Sattvic qualities. Added
to this, mother of Prahlada was not having a
similar character as Hiranya kashipu. She was
a noble lady and wanted to have a noble child
with noble thoughts unlike his father. Also during
her pregnancy days she spent her time in the
hermitage of Saga Narada and due to his
blessings Prahlada became devoted to Lord
ã¨~°Ê^À+¨O áÈ=_®xH˜ Ãú|tÁz  uåƒÁ∫m “zoÏ
QÆ~°∞_» Hõ=K« ™È΄`«=Ú - Tªg N˛ƒY ÀoÁzfi™Ω
J㨺N QÆ~°∞_» Hõ=K« ™È΄`« =∞„#Î㨺 <å~°^Œ
|∞∞+≤ó "≥#· `ÕÜ∂≥ ^Õ=`å J#∞+¨µÑì Kπ #«è óÌ I =∞=∞
QÆ~°∞_» „Ѩ™ê^Œ ã≤^Œúºˆ~÷ [¿Ñ qxÜ≥∂QÆó
1. t~À "Õ∞ QÆ~°∞_»ó áê`«∞ ÅÖÏ@O q#`å ã¨∞`«ó I
<Õ„`Õ `«∞ ã¨~°ÊǨ áê`«∞ Hõ~“‚áê`«∞ ã¨∞~åiÛ`«ó II
2. <åã≤HõO áê`«∞ ã¨~åÊió =^Œ#O q+¨µ‚"åǨÏ#ó I
ã¨∂~°º ã¨∂`å#∞[ó HõO~î°O Éèí∞*∫áê`«∞ =∞Ǩ|Åó II
3. ǨϙœÎ YˆQâ◊fi~°ó áê`«∞ Hõ~儈Q `«fi~°∞}ÏHõ$f I
#MÏ<£ #MÏÜ«Ú^èŒó áê`«∞ HõH∆“ =ÚH˜ÎѶ¨Å„Ѩ^Œó II
4. ã¨Î<Ò "Õ∞áê`«∞ qǨÏQÆó ǨÏ$^ŒÜ«∞O áê`«∞ã¨~°fi^• I
<åaèO áê`«∞ =∞Ǩ`Õ*Ïó Hõ\ ˜O áê`«∞ ã¨∞^è•Ç¨Ï~°ó II
5. T~°∂áê`«∞ =∞ǨÏg~À *Ï#∞h K«O_»q„Hõ=∞ó I
[O¿Ñ¶∞ ^Œ∞}ϤܫÚ^èŒó áê`«∞ QÆ∞Ö∫Êù q+¨µ‚~°^èŒó ã¨^• II
6. ã¨∞Ѩ~°‚ó áê`«∞ "Õ∞ áê^Ò `å~°∆ ºó áê^•OQÆ∞b`«^• I
~À=∞‰õÄáêx "Õ∞ g~°ó `«fiK«O áê`«∞ ÉèíÜ«∂ѨǨÏó II
7. W`Õº=O k=ºHõ=K«O áêѨѶ¨∞flO ã¨~°fiHÍ=∞^ŒO I
Ü«∞ó Ѩˆ~î`ü „áê`«~°∞`å÷Ü«∞ q+¨âı+¨O „Ѩ}â◊ºu II
8. „uã¨#úºO Ü«∞ó Ѩˆ~îxfl`«ºO |#ú<å`ü =ÚK«º`Õ #~°ó I
^•fi^ŒâßǨÏO Ѩˆ~î^Œºã¨∞Î =ÚK«º`Õ â◊„`«∞ |#ú<å`ü II
9. UHõ"å~°O Ѩˆ~î^Œºã¨∞Î =ÚK«º`Õ ã¨~°fiH˜eƒÃ+·ó I
=„[ ѨO[~° <å"Õ∞^ŒO Hõ=K«O |#ú "≥∂K«#O II
*Ï˝#O Ñ
à iˆQ H˘nÌ `«# J*Ï˝#O ZO`À `≥eã≤ =ã¨∂OÎ @∞Ok.
Narayana while he was in the womb of the
mother.
In other words, even if the Jeevas basic
character is coming from the sookshma
shareera, the environment and associations
are quite important to make them blossom
faster and hasten the process of development
of a noble character in case of Sattvic quality
Jeevathma. The environment is very important
for a person’s thought process to grow right
from the womb. We all need to keep this in
mind as a lesson. If we would want our children
to become like Prahlada then we need to create
a devotional atmosphere in our house. In the
current materialistic world if this is not created
we may be creating more Hiranyakashipus than
Prahladas and this will be detrimental to the
basic fabric of the whole country.
(To be continued)
EÀÆ »y Tªg N˛ƒY ÀoÁzfi ™ãfiÀÆ åÁ∫t J u : ƒ{åozÆÁz tzƒoÁ@
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December '18 w w w w w w w w w w w w w w w w w 18 wwwwwwwwwwwwwwwwwwwwww VAK
Ramanuja’s Journey to Sharada Peeth – Kashmir
Serial - 16
Lord Ramanuja, the great Vaishnavite seer whose
1000 th year birth day was celebrated this year
throughout India with pomp and glory. He was a
seer who brought to light the concept of the whole
universe as one family : Vasudhaiva kutumbakam
and brought to light the right understanding and
interpretation of Vedas and established equal
chance for all living beings to attain salvation at
the end of the current birth by surrendering before
the Lord – Saranagathi. In order to putforth his
understanding Lord Ramanuja had to first
understand what his predecessor Acharyas have
done to explain the Vedas. On this account he
visited atleast twice to Sharada Peetham of Kashmir
which was the seat of Goddess Saraswathi and
a huge store house of learning known as Shree
Bhandaram. VAK is attempting to bring the
interesting items of this effort of Lord Ramanuja
to its readers.
Story so far:
Obtaining the ordainment of Lord Varadaraja of
Kanchi, Lord Ramanuja and Kuresa set out to study
Boudhayana Vrutti Grantha at Sharada peetham
in Kashmir. They had taken a fast route and
reached Kashmir in just about 6 months time from
Kanchi travelling almost everyday. They reached
Chakradhara theertham at the outskirts of Kashmir
and had been well received by a learned scholar
Keshavacharya who till recently served as the Prime
Minister of the King. When they had the darshan
of Lord Chakradhara there, Kshitiraja arrived in
the temple and was camping. Keshavacharya was
planning to take his help to help Lord Ramanuja.
He was trying to understand how Boudhayana vrutti
Grantha is important and missed the attention of
the great saint Yamunacharya. A plausible
explanation provided to this seemed to be due
to foreign invasions and unrest. While the
discussions were happening a stealth person with
royal looks visited the place, escaped and was
captured. Next early morning when the three people
went to Chakradhara theertha for morning rituals
A dark complexioned tall male warrior approached
the three.
“Oh! Swamy! It will be my greatest fortune if I can
be of some material help to your mission. I also
have many queries on our Vedic sampradaya and
have many confusions. All of these are due to
q"Õ‰Ωõ Å∞ ã¨O`À+¨OQÍ rq™êÎ~∞° . ™ê=∂#∞ºÅ∞ ã¨O`À+¨O HÀã¨O áê‰õΩÖÏ_»∞`å~°∞.
CSL Narasimhan
confusions around in the air created by various other
philosophical thoughts or alternative explanation
possibilities to Vedic mantras. I would request you
to accept me as your disciple and clear me of my
basic queries” requested king Kshitiraja.
“I will try to the best of my knowledge and Lord’s
will” responded Lord Ramanuja.
After that the King greeted the three once again
and left the place. At a distance his horse and
body guards were waiting for him. He rode off on
a white horse which was having golden armour and
was looking quite royal. The scene itself was for
a minute reminded Lord Ramanuja of Lord Rama
himself riding a white horse.
“What a great character! How sweet was his tone
and speech! I would like to know more about the
devout vaishnava king. It is very difficult to see one
these days” exclaimed Lord Ramanuja.
“He is a great devotee of Lord Vishnu and has
significant attachment to Lord Chakradhara. He is
grandson of King Simha Raja who was king of Lohara
which is a powerful kingdom having alliance with
Kabul Shahis in the past and now with Kashmir
Kingdom”
“Who are these Kabul Shahis? Seems like a
Turushka name.” enquired Kuresha.
“No. This is a Hindu nomencleature although it
sounds like Turushka, may be due to influence of
Turushka who are bordering with this kingdom. Bhima
Shahi was a greatest Kabul king who ruled an empire
extending upto Kashmir border in the north and
all of territories of Bamiyan in the east bordering
with Turushka rajya and Indraprastha area in the
south. The big city Lava puri (modern day Lahore)
on the banks of River Ravi was part of the Bhima
Shahi kingdom. The kings built many hundereds
of Vishnu temples in Lava puri and other places
all over the Kabul Shahi kingdom. He married off
his daughter to Lohar Kingdom king Kshemagupta.
Kshemagupta was a powerful king and a great
devotee of Lord Vishnu. The Kabul Shahi and Lohar
kingdoms were very powerful for the turushkas to
conquer. Bheema Shahi visited Lohar kingdom
multiple times and built a temple there known as
Bheema Keshava temple which is a very nice place
of worship of Lord Krishna in the form of Keshava.
Bheema Shahi was succeeded by the famous
Jayapala. He was having his full title
December '18 w w w w w w w w w w w w w w w w w 19 wwwwwwwwwwwwwwwwwwwwww VAK
as ”Parambhattaraka Maharajadhiraja Raja
Paramesvara Sri Jayapala deva” the Emperor of
the Kabul Shahi phase. He is celebrated as a hero
for his struggles in defending his kingdom from the
Turkic rulers of Ghazni. Till he was on throne no
one could occupy his kingdom. Emperor Jayapala
was challenged by the armies of Sultan Sabuktigin
in Peshawar (1001) and later by his son Sultan
Mahmud of Ghazni. Even the Turushkas praise him
in their writings. he bears a testament to the political
and powerful stature of Maharaja Jayapala
Shah, Jayapála, who is the greatest of all the rajas
(kings) of Hind. Jayapala was succeeded by
Anandapala who also fought valiantly with Mohammad
Ghazni and protected the people many times.
Unfortunately due to lack of patriotism among some
of his aides he had to taste defeat. But he did
not give up. His son Trilochan pal carried on the
fight and ultimately had to run away and seek asylum
under his relative Kashmir King Sangrama Raja
for support to fight. Sangrama Raja as you know,
gave a tough fight along with regrouped Trilochanpal’s
army and both successfully drove away the Ghazni
army from Kashmir. Later it took many years to
restore back order in Kabul.
Trilochanpal’s sons Rudrapal, Diddapal, Kshempala,
and Anangpala took refuge under the Kashmir emperor
Sangrama Raja and later Sri Ananta deva and served
them as commanders and other roles of nobles
as narrated by me before” replied Kashavacharya.
“You said Kabul Shahi kings had alliance with
Kashmir king. How was this possible?” enquired
Kuresha.
“Swamy! Lohar King Simharaja married King Bheema
Shahi’s daughter Princess Bhamini. They had a
daughter and two sons who were maternal grandsons
of Kabul Shahi king Bheema. They were Didda,
Vigraha Raja and Sangrama Raja. They were all
staunch vaishnavites. Didda was married to Kashmir
King Raja Kshemagupta. Therefore Kashmir became
the abode of maternal granddaughter of Kabul Shahi
kings and they were very close to each other like
one soul and many bodies helping each other”.
Responded Keshavacharya
“I see. How come then when Kshemagupta was
the king none of his descendents have become
the king and suddenly Sangramaraja who was Lohar
king succeeded Kashmir kingdom?” enquired
Kuresha.
“That is a big story of conspiracies. Queen Didda
and King Kshemagupta were having a happy married
life. Queen Didda was a stateswoman and loving
Dharma. They had a son known as Abhimanyu
who was a great warrior even at young age. King
Kshemagupta caught an unknown Viral fever when
he went to forest for hunting and died shortly after.
After the King’s demise the queen took over the
affairs of the kingdom being a regent for Abhimanyu
as crown king. Unfortunately Abhimanyu became
a victim of conspiracy and lost his life. His son
Nandigupta also became a victim of conspiracy
and the whole responsibility of Kashmir kingdom
fell on the hands of Queen Didda. She fought the
invaders bravely and reversed them. She fought
many battles and made Kashmir strong with the
help of her brothers in Lohar Kingdom and her
maternal grandfather’s place Kabul Shahis. However
when she was growing old, she had no choice
but to adopt her own brother Sangrama raja as
the heir for Kashmir Kingdom. Thus Sangrama
raja became a powerful emperor and after Queen
Didda’s demise he started ruling the kingdom
efficiently and won many battles including the
battles with Mohammad Ghazni twice. He is now
succeeded by his son King Anantaditya as narrated
to you before” responded Keshavacharya.
When they were talking all these matters all the
three were walking to find a good spot in the river
for their daily chores.
“Kuresha, the time has come for us to bathe and
perform our daily rituals. Swamy Keshavacharya
also would be having lots of work for the day and
we will have to meet King Kshitiraja too in the
temple.” Reminded Lord Ramanuja.
All the three entered the waters of Chakradhara
theertha
(to be continued...)

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Every woman is my direct embodiment. One should not commit a wicked deed involving a woman; one should
not (even) think about sinful acts in connection with a woman. (Source : Lakshmi Tantram 43rd Chapter)

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December '18 w w w w w w w w w w w w w w w w w 20 wwwwwwwwwwwwwwwwwwwwww VAK
NEWS Sabarimala shrine opens amid tight security
Anxious moments: Women police personnel praying at
the Sabarimala temple in Kerala on Monday.
Anxious moments: Women police personnel praying at
the Sabarimala temple in Kerala on Monday.
Hindu outfits stage protests against entry of young
women A tense situation prevailed on the eve of the
‘Chithira Attatirunal’ celebrations at the Ayyappa temple
in Sabarimala on Monday, as Hindu outfits staged
sporadic protests against the entry of young women to
the hilltop shrine, amid unprecedented security
arrangements by the police.
Prohibitory orders were in force in Sabarimala and the
base camps and a large police contingent was deployed
before the temple opened for the special pujas by evening.
All Pampa-bound vehicles were subjected to thorough
security checks at different points on the road leading to
Sabarimala. The devotees and temple staff were required
to clear five layers of checks at Vadasserikkara,
Elavumkal, Nilackal, Chalakkayam and Pampa.
A 1,300-strong police force headed by Ajay Yadav,
Additional Director General of Police, and Rahul R. Nair,
and Sanjaykumar Garudin, Superintendents of Police,
kept vigil at Pampa and Nilackal. A 30-member team of
women police personnel, all above the age of 50, was
also kept ready at Pampa for emergency response. For
the first time, 15 women police officers were deployed
on the temple premises.
Road blockade
A section of pilgrims blocked vehicular traffic on the
Erumely-Elavumkal Road in the forenoon, protesting
against the traffic curbs imposed by the police on the
Sabarimala roads. The protesters alleged that the security
measures by the police were inconveniencing the
pilgrims coming from different parts of South India.
Police personnel stationed at Neelimala, the entry point
to the Sabarimala trekking path, at 8.30 am on Monday.
Updates: Sabarimala temple opens amid protests
Meanwhile, Sabarimala Action Council (Sabarimala
Karma Samiti) workers staged a Namajapa yajnam
(prayer meeting) at 200 places across the State against
the alleged government move to give protection to certain
women rights activists to visit Sabarimala against the
backdrop of the Supreme Court verdict.
Tension at Nilackal
Tension prevailed at Nilackal for about two hours in the
forenoon when the police denied permission to the Kerala
State Road Transport Corporation for operating the
Nilackal-Pampa chain service. As many as 2,000
devotees had reached Nilackal on KSRTC buses and
private vehicles by 9.30 a.m.
The issue began when the police stopped them from
proceeding to Pampa even by foot. However, after the
initial reluctance, the police permitted them to proceed to
Pampa. Nearly 500 devotees moved along the main trunk
road leading to Pampa, blocking vehicular traffic. Even the
vehicles carrying senior police officers and drinking water
tankers of the Kerala Water Authority were trapped in the
traffic snarl along the road to Pampa, a distance of 16 km.
The KSRTC started its Nilackal-pampa chain service by
11.15 a.m.
The digital scanners of the police showed that the total
number of people crossing the door-framed metal
detectors had crossed 8,000 by 5 p.m. when the temple
Ö’Éè,í "≥∂ǨÅ#∞ =^Œ∞Å∞‰õΩ#flÑC¨ _Õ =∞x+≤ `«# =∞#ã¨∞#
doors were opened for the rituals.
Woman seeks police protection
Meanwhile, a 30-year old woman, accompanied by her
husband and two kids, approached the police control
room at Pampa around 6 p.m., seeking protection to
undertake the uphill trek to the temple.
A group of protesters, chanting Ayyappa mantras, strongly
objected to the police escorting any woman of menstrual
age to Sabarimala, leaving the situation tense.
(The Hindu 6.11.2018)
82 people arrested from Sabarimala Sannidhanam
for ‘nama japa’ protest
On November 18, 69 protesters were arrested for
violating section 144, bringing the total number of
protesters arrested during the ongoing Makaravilakku
season to over 150.
Late on Saturday night, 82 people were arrested from
Sabarimala Sannidhanam for conducting nama japa
protests (protests involving the chanting of prayers),
reports Malayalam Manorama. The protests were
reportedly held in two large groups outside Vavar Nada,
the shrine of a Muslim deity with close ties to Ayyappa.
The protesters were arrested for gathering there in large
numbers for violating prohibitory orders under sec 144,
which is in place and will extend until midnight on Monday.
Under this section, the assembly of four or more persons
remains banned. The protesters were taken to Pamba
police station, and reportedly, later granted bail.
Due to the numerous protests and unrest during the
ongoing Mandalam-Makaravilaku season, and the
previous incidents of violence over women entering the
shrine, Pathanamthitta District Collector PB Nooh
extended Section 144 in Sabarimala and surrounding
areas on Thursday.
The Kerala police had requested the Pathanamthitta
Collector to impose section 144 until at least January 14,
when the season would end. Meanwhile, various right-
wing groups had taken out protests against the imposition
of section 144 in the area, while Congress leader and
Kerala Leader of Opposition Ramesh Chennithala had
written to Chief Minister Pinarayi Vijayan, asking him to
revoke the prohibitory order.
Previously, Section 144 was imposed in the area on
November 3, lasting until November 23. Pamba police
station had confirmed to TNM that Section 144 was
imposed again on Thursday evening and will be in place
until midnight on Monday.
On November 18, 69 protesters were arrested from
Sabarimala Sannidhanam. This brings the total number
of protesters arrested during the ongoing Mandalam-
Makaravilakku season to over 150 protestors, including
BJP State General Secretary K Surendran.
This year’s Mandalam-Makaravilaku pilgrimage season
at Sabarimala has reportedly seen fewer pilgrims than
the previous pilgrimages. Speaking to the media on
Friday, Devaswom Minister Kadakampally Surendran
said that the violent and fearful environment created by
disruptive protesters had contributed to this crisis.
(The News minute 25.11.2018)
Kerala government is pitting itself against the faithful
by imposing top-down reform at Sabarimala
Written by Ram Madhav
Home of school-teacher, who backed entry of young
women at Sabarimala, pelted with stones
û ∞ J^Œ∞Ѩ٠KÕÜ∞« QÆÅ∞QÆ∞`å_»∞.
December '18 w w w w w w w w w w w w w w w w w 21 wwwwwwwwwwwwwwwwwwwwww VAK
The Marxist government of Kerala is unleashing harsh
measures against the Ayyappa devotees who are
peacefully protesting, says Ram Madhav.
“The best lack all conviction, while the worst are full of
passionate intensity.” In his 1921 classic The Second
Coming, W B Yeats talks about the failure of the system,
leading to anarchy all around. “Things fall apart, the centre
cannot hold/ Mere anarchy is loosed upon the world/ the
blood-dimmed tide is loosed, and everywhere/ the
ceremony of innocence is drowned,” he laments.
Advertising
An anarchy let loose by the forces of the state itself, people
as mere innocent bystanders often subjected to
repression and violence for the sin of believing in
traditions and having convictions — this is Kerala today,
courtesy the false zeal of the non-believing Marxist
government, which forced a change in the temple tradition
that nobody seemed to support.
The Marxist government of Kerala is unleashing harsh
measures against the Ayyappa devotees who are
peacefully protesting. The protesters include thousands
of women. Hundreds of devotees have been arrested by
the state government and hundreds more harassed on
the streets, allegedly by the CPM cadres. All this in the
name of implementing the Supreme Court order of letting
women into the Sabarimala temple.
In Sabarimala, there is a tradition that women between
the ages of 10 and 50 do not enter the shrine. What are
the origins of this tradition? There are several versions
and stories that answer this question, but no devotee in
Kerala or elsewhere has ever objected to the practice.
Advertising
It is believed that the god in Sabarimala, Lord Ayyappa,
had given a commitment to goddess Malikapurathamma,
from a shrine nearby that he would one day accept her
proposal to marry when the first-time “kanni” swamis
stop visiting his temple, and the goddess is waiting in a
nearby temple for that to happen. But that hasn’t happened
yet, as thousands of first-time swamis continue to visit
the shrine, prolonging the goddess’s wait. Following in
her footsteps, women in the age group of 10-50 years
refrain from entering Ayyappa’s abode at Sabarimala.
Such traditions exist in all places, among all religions.
They may sometimes look strange or out of place to
outsiders. Some may want the old traditions to go. But
then, unless the said traditions come in the way of public
order and morality, the reform should be left to the
practitioners themselves. Opposition to this harmless
tradition came not from any true devotee, but from those
who explicitly proclaimed that they were non-believers and,
hence, had nothing to do with that tradition directly. Their
argument was that the tradition is against gender equality
and hence regressive. They also hurled insinuations that
the temple tradition treats women shabbily by calling them
impure during the menstrual cycle.
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What offended the people of Kerala the most are these
nonsensical arguments. Kerala has innumerable
temples, churches and mosques. It is a state with a rich
tradition and practice of religiosity. The women of Kerala
are the most religious and lead the way in following
religious customs and practices. What infuriated them
the most was the insinuation that there was gender
inequality in Kerala and, by extension, injustice is being
^è#
Œ O =∞^•xfl Ñ
à OK«‰Ä
õ _»^∞Œ . ^ŒÜ∞« #∞ Ñ
à OKåe. ^è#
done to women.
Kerala is the only state, besides the Khasis in Meghalaya,
that follows a matriarchal system. Women dominate
family and social life in Kerala. Teaching them about
gender equality is like carrying coal to Newcastle. But
then, the over-zealous crusaders have little concern for
the reality on the ground. That is what irks the people of
Kerala — men and women alike — the most. Today, both
men and women in equal numbers are on the streets
protesting the efforts of the Kerala government to push
women into the Sabarimala temple forcefully.
It is true that Article 14 to 21 of the Indian Constitution
provide for certain fundamental rights of which the Right
to Equality is among the most important. But these rights
are personal in nature. In a similar vein, Article 25 to 30
provide certain rights to religious institutions too. Article
25, 26 talk about the Hindu religious institutions having
the right to manage their affairs according to their
customs and traditions. These rights too need to be kept
in mind unless it is explicitly proven that they are in
contravention of fundamental rights in a particular context.
In any political system, there is an unwritten agreement
between the people and their government that each takes
care of the other. The governor and the governed in a
democracy are in a direct contract. But of late, we are
witnessing a new phenomenon. Former British diplomat,
Carne Ross, so eloquently writes about this
phenomenon in his book The Leaderless Revolution: A
growing number of political actors “who are neither
politicians nor conventional political parties, nor
accountable to anyone but themselves” are wielding
enormous influence in policy-making these days.
Talking about those actors he says: “Such groups also
contribute to a growing and unpleasant extremism in
political debate. Adept at a one-sided presentation of the
evidence, these groups advocate black-and-white
positions with aggressive vigour and armfuls of one-
sided research — often representing those who oppose
them as foolish and sometimes evil. Facts and reasoned
analysis are invariably the victims.”
(The Indian Express by Rammadhav, 24-11-2018)
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Gross Miscalculation: Centre’s Silence On Sabarimala Unlikely To Damage The Left Politically In Kerala
by Rajeev Srinivasan
The Centre’s silence on the conflict in Sabarimala and the legal debates surrounding it is perhaps in the
anticipation that current events would lead to attrition of Hindu support for the Communists in Kerala.
Read part one of this essay - The Sabarimala conundrum: it’s a lose-lose for Hindus.
It is possible that both the courts and the Kerala government may be demonising and humiliating Hindus as a
way of taking pot-shots at the Bharatiya Janata Party (BJP) government, which they view as Hindu-friendly.
What is bitterly ironic is that the BJP government has done absolutely nothing to save the Hindus of Kerala,
but stood by, apparently either helpless or uncaring, nishprabha.
There were several things that the central government could have done. First and foremost, there is the history
of Article 356, which was first used in Kerala by Jawaharlal Nehru against the then-communist government of
E M S Namboodiripad in 1959. President’s rule was imposed based on a “breakdown in law and order”, which
was probably no worse than what is being unleashed now unleashed on pilgrims by the current communist
government under Pinarayi Vijayan.
I read in a tweet from @trramesh, a lawyer, that even 356 was not necessary: the center could use Article 356
(a)(1) to just take over the Travancore Devaswom Board and Pathanamthitta district where the shrine lies, and
administer it directly to prevent further chaos and problems. I don't know if this is feasible, to have a federally
administered enclave in a state, but it could be explored.
In fact, it is incumbent on the Centre to act in such manner, because the issue goes beyond state boundaries:
it is not a Kerala issue, and thus, by definition, it becomes a Central issue, because the affected pilgrims are
from all over the south. Thus the state governments of Tamil Nadu, Andhra Pradesh, Telangana, and Karnataka
(and Maharashtra, and Delhi, and so on) are all parties to the matter because their residents' fundamental right
to religious freedom, guaranteed in the Constitution, is affected.
Secondly, the Centre could have brought out an ordinance, or executive order, as they did in the jallikattu case,
which would have stayed the court order at least till the time came to vote on it in Parliament. That probably
would have taken care of this year’s pilgrim season without any ill effect. I am not sure if there are any legal
obstacles to this as it is a constitutional issue, but then, I assume, so was the jallikattu case.
Thirdly, it could have just spoken out. There was stunning silence from the Centre. This betrays either
incomprehension about what’s going on in Sabarimala, or cynical calculation, or both. The Home Minister, and
especially the Prime Minister, did not say a word about Sabarimala. Amit Shah, the president of the BJP, did
make strong statements, but he is a politician, not the inspirational leader that Narendra Modi is, and so his
statements – which were also not backed up by any visible action – did not have the same impact.
I heard Arun Jaitley speak about the issue, but he did it in a very general, vague, ‘lawyerly’ way without
mentioning the name ‘Sabarimala’ even once. I heard Yogi Adityanath speak, but what he said was the
following: “if the Supreme Court could make a quick decision about Sabarimala, why was it dithering on
Ayodhya?” These were not the most satisfying responses, and it’s clear that the Vijayan government is not
particularly bothered about them.
This brings us back to the other possibility: of a long game being played. It is clear that there is a demographic
wall against the BJP in Kerala. I have long explained this by what I see on the ground: Kerala is (approximately)
30 per cent Muslim, 30 per cent Christian (including those who have converted but retain their Hindu names for
various reasons), 30 per cent Communists and only 10 per cent actual Hindus.
My conjecture was more or less proved in the 2016 assembly elections in Kerala. The BJP, under Kummanam
Rajasekharan, a soft-spoken veteran, ran a very good campaign based on Hindu unity. They made unity the
centrepiece of the campaign, invoking Sri Narayana Guru (Ezhava), Chattampki Swamikal (Nair), and Mahatma
Ayyankali (SC/ST), representing the three biggest groups of Hindus.
And Hindus responded. In alliance with the BDJS, an Ezhava party, the BJP won 15 per cent of the vote. I
could argue that, in effect, every Hindu in Kerala voted for the BJP + BDJS. (Remember, there are large
numbers of people with Hindu names who are Christian or communist, and they don't count). In other words,
the Hindus of Kerala delivered what they could for the BJP.
There may be a feeling among some BJP people that Kerala voted against them, so that they did not win any
Parliament seats, and only one assembly seat. (This is a specious argument anyway, because the PM is
responsible for the welfare of even people who didn't vote for him). But the fact is that the minority Hindus are
powerless: on their own, they can never give the BJP victory. On the other hand, the Congress, with its vote-
banks of Christians and in many cases Muslims, pretty much are assured of victory. At best the minority
Hindus can only act as spoilers.
The only feasible way around this is to 'convert' some of the communists bearing Hindu names back to
Hinduism. The backbone of the communists is the Ezhava community, an OBC (other backward class) group.
In conversations with Ezhavas, I have come to the conclusion that many are committed communists,

rq`«OÖ’ XHõ J_»∞QÆ∞ "≥#H˜¯Ñ¨_`ç Õ ~Ô O_»∞ J_»∞QÆ∞Å∞ =ÚO^Œ∞H˜ ZÖÏ "≥àϧ֒ PÖ’zOKåe.
December '18 w w w w w w w w w w w w w w w w w 24 wwwwwwwwwwwwwwwwwwwwww VAK
brainwashed with a victimhood narrative, wherein their poverty is attributed to FC (forward Caste) malice,
along with manufactured 'atrocity literature' (an excellent example is the story of nineteenth century Nangeli
who ripped off her breast in protest against a 'breast tax'. This story was fabricated by a hardcore bigot around
2010, but it is now widely circulated and believed).
What is ironic is that while it is true there were many atrocities against Ezhavas by Nairs and Namboodiris
before 1947, those two groups are themselves powerless now, and it is increasingly non-Hindus who are
putting Ezhavas down. Furthermore, the communists themselves have exploited them. After the first communist
government in 1957, it took an astonishing 50 years for an Ezhava to become communist Chief Minister.
Communists are infamous for casteism.
I have the feeling that there is a cynical school of thought among the BJP leadership that the Sabarimala
issue is what can erode Ezhava support for the communists. In other words, the womenfolk of the communists
will force their men to withdraw their support for the communists.......
In other words, nothing to upset their votebanks, but faint praise for the pilgrims, just in case they could gain
a few Hindu votes from their arch-foes the communists. The stunning silence of Shashi Tharoor, their loquacious
MP from Trivandrum, was an example of this: for the longest time, Tharoor said nothing about it, leading me
to wonder if I had finally discovered the one word not in his vast vocabulary.
In other words, the obituary of the communists in Kerala has been written too soon. If the BJP in effect
sacrificed Sabarimala expecting that it would be the tipping point against the communists, it is a gross
miscalculation. I think the BJP brass is getting terrible advice regarding Kerala. For instance, the only Minister
of State at the Center from Kerala is K J Alphons, a Christian. I would be astonished if the BJP were to get
more than about 100 Christian votes: anecdotal evidence suggests that Christians (rightly) view the Congress
as their party. A far more productive exercise might have been to give an Ezhava that lone ministry as a signal.
Thus the BJP has comprehensively mismanaged the Sabarimala issue. They have sacrificed the biggest
bulwark of Hinduism in the south against conversion (why do you think 40 million pilgrims come there braving
all the inconvenience?) in a vain attempt to win a political battle against the communists.
Root Cause
Sabarimala shows Hindus yet again that they have no future in the 'Idea of India' as defined today. That is the
root cause: endemic hostility and discrimination against Hindus, which turns them into second-class citizens
in their own country. I wrote about this in 2002, and I reproduce it below; alas, things have only gotten worse
in the meantime. Hindus are oppressed:
By looting Hindu temples through control of their finances (and only theirs; while providing largesse for others);
By declaring open season for conversion, which is violence against Hindus because they are only victimised
and are never the proselytisers;
By discriminating against them by only allowing non-Hindus to run educational institutions;
By delegitimising and destroying Sanskrit and Indological studies;
By creating and cultivating a negative Marxist interpretation of Hinduism and making it the state-supported
official view;
By continuously insulting Hindu tradition by labelling it primitive and superstitious, whereas it is in fact highly
rational and scientific;
By negating Hindu history itself and brushing under the carpet massive Islamic and Christian damage done to it;
By ignoring all human rights violations against Hindus;
By propagating as state ideology something called ‘secularism’, which in essence means oppression of Hindus.
This goes all the way to the Constitution. I am hard pressed to think of many other constitutions where there
is explicit inequality built in based on religion. Usually constitutions proclaim equality before the law as a
cardinal principle. There are, perhaps, some countries where the dominant religion gets special privileges.
But surely India is the only country where the numerically dominant religion is explicitly given fewer privileges,
as in Articles 25 to 30, embellished by the provisions of the Right to Education Act, and its related constitutional
amendment which cemented the inequality.
This is the root cause behind the troubles in Sabarimala. Can you imagine, by the wildest stretch of your
imagination, a similar battle scene in a site holy to Christians in one of their countries? Say at St Paul's
Cathedral in Britain? Of course not. Sabarimala is the symptom. The disease is endemic anti-Hinduism built
into the Constitution, and used by the courts and bureaucracy for its own sake.
Rajeev Srinivasan focuses on strategy and innovation, which he worked on at Bell Labs and in Silicon Valley.
He has taught innovation at several IIMs. An IIT Madras and Stanford Business School grad, he has also been
a conservative columnist for twenty years.
(Courtesy : Swarajyamag.com, 24.11.2018)
December '18 w w w w w w w w w w w w w w w w w 25 wwwwwwwwwwwwwwwwwwwwww VAK
FO ã¨÷qëêªÜ«∞ #=∞ó
G Àsuƒ…eÁÆ å™:
To keep Evil forces at bay.
^Œ∞+¨ì â◊‰õΩÎÅ #∞O_ç HÍáê_»∞H˘#∞@‰õΩ.
|∞∞} q"≥∂K«# #$ã≤OÇ¨Ï ™È΄`«O
1. ^Õ=`å HÍ~°º ã≤^Œúº~°÷O ã¨ÉèÏã¨ÎOÉèí ã¨=Ú^Œƒù=O
N #$ã≤OǨÏO =∞Ǩg~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞
2. ÅH∆͇º eOy`« "å=∂OQÆO ÉèíHÍÎ<åO =~°^•Ü«∞HõO
N #$ã≤OǨÏO =∞Ǩg~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞
3. PO„`« =∂ÖÏ^èŒ~°O â◊OY K«„HÍÉÏ˚Ü«Ú^èŒ ^è•i}O
N #$ã≤OǨÏO =∞Ǩg~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞
4. 㨇~°}Ï`ü ã¨~°fiáêѨѶ¨∞flO Hõ„^Œ∂[q+¨<åâ◊#O
N #$ã≤OǨÏO =∞Ǩg~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞
5. ã≤OǨÏ<å^Õ# =∞ǨÏ`å kQÆúOuÉèíÜ«∞ <åâ◊#"£∞
N #$ã≤OǨÏO =∞Ǩg~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞
FO Éèí∂`å^ŒÜÕ∞ #=∞ó G ßÓoÁtÆz å™:
Chant this name to amend soured friendship
or any personal relationship
q∞„`«∞Å`À ¿ãflǨÏÉèÏ=O ÃÑOK«∞HÀ=_®xH˜, ^ŒOѨ`∞« Å Pregnant ladies to chant for healthy babies.
J<Àº#º`«‰õΩ.
Runa Vimochana Nrisimha Stotram
Devataakaarya-siddhyartham
sabhaastambha-samudbhavam
Sri Nrisimham mahaaveeram
namaami runamuktaye
Lakshmyaalingita-vaamaangam
bhaktaanaam varadaayakam
Sri Nrisimham mahaveeram
namaami runamuktaye
Aanthramaalaadharam Sankha
Chakraabja aayudha dha arina m
Sri Nrisimham mahaaveeram
namaami runamuktaye
Smaranaat sarvapaapagnam
kadrooja visha naasanam
Sri Nrisimha mahaaveeraam
namaami runamuktaye
Simhanaadena Mahataa
Digdhanthi Bhaya Naashanam
Láê^蕺ܫÚ_»∞ x~°O`«~O° <Õ~∞° ‰Û Ωõ O@∂ LO>Ë `«ÑÊ̈ W`«~∞° ʼnõΩ É’kèOK«Ö_
Chant 108 times
FO ѨÙ+¨¯~åH∆ÍÜ«∞ #=∞ó
G úÏ … N˛∫ÁqÁÆ å™:
For overcoming bad times.
HõëêìÅ #∞O_ç q=ÚH˜Î á⁄O^Œ_®xH˜.
Chant one time
6. „ѨǨ¡^Œ =~°^ŒO Nâ◊O ^≥·`Õºâ◊fi~° q^•i}O
N #$ã≤OǨÏO =∞Ǩg~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞
7. „‰õÄ~°„QÆÃÇ·Ïó Ñ‘_ç`å<åO, ÉèíHÍÎ<å=∞ÉèíÜ«∞„Ѩ^ŒO
N #$ã≤OǨÏO =∞Ǩg~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞
8. "Õ^Œ "Õ^•O`« Ü«∞*Ë˝â◊O „|Ǩχ~°∞„^•k =Ok`«O
N #$ã≤OǨÏO =∞Ǩg~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞
9. Ü«∞ W^ŒO Ѩ~î°`Õ x`«ºO |∞∞}"≥∂K«# ã¨Ol˝`«O
J#$}©*ÏÜ«∞`Õ ã¨`Àº ^èŒ#O j„Ѷ¨∞=∞"åѨÙflÜ«∂`ü
D ™È΄`åxfl Jxfl JiëêìÅ∞, ^ÀëêÅ∞, Pi÷Hõ W|ƒO^Œ∞Å`À
L#fl"åà◊√§ ™êÜ«∞O ã¨=∞Ü«∞OÖ’ XHõ™êi 㨇i¿ãÎ K«Hõ¯x
Ѷ¨e`«O Åaèã¨∞ÎOk.
FO ^è•„`Õ #=∞ó G áÁfiz å™:
For issueless couple. ã¨O`å# „áêÑ≤Î H˘~°‰õΩ
FO q^è•„`Õ #=∞ó G uƒáÁfiz å™:
P~ÀQƺHõ~°"≥∞ÿ# tâ◊√=ÙÅ H˘~°‰õΩ
Chant one time
Sri Nrisimham mahaaveeraam
namaami runamuktaye
Prahlaada varadam sreesam
daityesvara-vidaarinam
Sri Nrisimham mahaaveeram
namaami runamuktaye
Krooragrahaih peeditaanaam
bhaktaanaam abhayapradam
Sri Nrisimham mahaaveeram
namaami runamuktaye
Vedavedaanta-yajnesam
Brahma Rudraadi vanditam
Sri Nrisimham mahaaveeram
namaami runamuktaye
Ya idam patathe nityam runa
mochana samjnitam
Anrunee jaayate satyo dhanam
sheeghram avaapnuyaat
Ë ∞» . nѨO `å#∞ "≥Å∞QÆ∞`«∂ LO>Ë `«ÑÊ̈ =∞~À náêxfl "≥eyOK«Ö^
Ë ∞Œ .
December '18 w w w w w w w w w w w w w w w w w 26 wwwwwwwwwwwwwwwwwwwwww VAK
Éè‰í Ωõ ÅÎ J#∞Éè"í åÅ∞ –
Chilkur Balaji's Grace - 169
MY DAUGHTER WAS SAVED
My daughter concieved and the Dr taking
care of her frightened us that the baby was weak
and chances of survival are very weak.... we prayed
to Chilkur Balaji and we chanted OM VIDHATRE
NAMAHA... My Daughter delivered a healthy boy....
Both mother and child are safe...Thanks to Chilkur
Balaji's divine grace.... Devotee,
DEVOTEES' EXPERIENCES
zÅ∞‰õÄ~°∞ ÉÏÖÏr J#∞„QÆÇϨ O – 169
=∂ J=∂‡~Ú ~°H˜∆OѨ|_çOk...
=∂ J=∂‡~Ú `«e¡ HÍÉ’`«∞#flk. HÍh P"≥∞#∞ K«∂ã¨∂Î#fl
_®Hõì~°∞ g∞ J=∂‡~Ú Hõ_»∞ѨÙÖ’x a_»¤ KåÖÏ |ÅÇ‘Ï#OQÍ LO^Œh,
„|uˆH J=HÍâ◊O KåÖÏ `«‰õΩ¯= Jx =∞=∞‡efl ÉèíÜ«∞ÃÑ\˜ìOk.
"Õ∞=Ú ''FO q^è•„`Õ#=∞ó—— J#fl <å=∂xfl [Ñ≤OKå=Ú. P
zÅ∞‰õÄ~°∞ ÉÏÖÏr ^ŒÜ«∞=Å# =∂ J=∂‡~ÚH˜ P~ÀQƺ=O`«∞_≥·#
=∞QÆ Ñ≤Å¡"å_»∞ ѨÙ\Ïì_»∞. zÅ∞‰õÄ~°∞ ÉÏÖÏr Hõ\ÏH∆ÍxH˜ â◊`«HÀ\˜
^èŒ#º"å^•Å∞. XHõ Éèí‰õΩÎ_»∞,

Chant 28 times

N˛Áo| ƒ yÆÁ| \ Ï | å Áz åÁ™ ∫Á\Á §Á“Ï Ã“œÁƒÁåΩ @ oÀÆ À™∫m™Áfiz m ToÊ å…bÊ Y ¬•Æoz @ @
HÍ~°Îg~åº~°∞˚<À <å=∞ ~å*Ï ÉÏǨï ã¨Ç¨Ï„ã¨"å<£ I `«ã¨º 㨇~°} =∂„`Õ} QÆ`«O #+¨ìO K« ÅÉèíº`Õ II
Karthaveeryarjuno nama Raaja Baahu Sahasravaan |
Thasya Smarana Maathrena Gatham Nashtam cha Labhyathe||
Please chant this sloka to locate lost objects, persons and belongings.
`«Ñ≤ÊáÈ~Ú# =º‰õΩÎÅ∞, =ã¨∞Î=ÙÅ∞ uiy ÅaèOK«∞@‰õΩ D â’¡HÍxfl ÉèíH˜Î`À ѨiîOK«O_ç.
=„[O ÖÏO\˜ â◊s~åxH˜....... –j ∆∫y∫ Nz˛ u¬L Chant 28 times

FO #"≥∂ <å~°ã≤OǨÜ«∞ =„[^ŒO„ëêìÜ«∞ =„l}ËI =„[^ÕǨÜ«∞ =„*ÏÜ«∞ #"≥∂ =„[ #MÏÜ«∞K«II

H å™Áz åÁ∫uÃÊ “ ÁÆ ƒ\¿ t Ê … b~ Á Æ ƒu\~ m z @ ƒ\~ t z “ ÁÆ ƒ\~ Á Æ å™Áz ƒ\~ åQÁÆ Y @@

1st January is not a important religious day for us.

There is no special need to visit a temple on 1st January
[#=i "≥Ú^Œ\˜ `Õk =∞# =∞`åxH˜ =ÚYºO HÍ^Œ∞.
P~ÀA „Ѩ`ÕºH˜Oz ^Õ"åÅÜ«∂xH˜ "≥à◊§=Åã≤# J=ã¨~°O ÖË^Œ∞.
NEWS |`«∞‰õΩ w`« =∂iÛ# ÉèíQÆ=næ`«
- áêH± Mˇ·k „Ѩ=~°Î#Ö’ =∂~°∞Ê
"å~°}Ïã≤, #=O|~°∞ 5 : J`«x ¿Ñ~°∞ [ÖÏÅ∞nÌ<!£ áêH˜™êÎ<Ö£ ’x ã≤O^è∞Œ „áêO`åxH˜ K≥Ok# =ºH˜!Î ^˘OQÆKå@∞QÍ ÉèÏ~°`Öü ’H˜ „Ѩ"tÕ OKå_»∞. "å~°}Ïã≤
HõO\’<≥‡O\ò „áêO`«OÖ’ Ѩ@∞ì|_®¤_∞» . HõO\’<≥‡O\ò =∂ºÑπ`À áê@∞ W`«~° H©ÅHõ Ѩ„`åÅ∞ ÅaèOK«_O» `À 16 Uà◊á¡ ê@∞ "å~°}Ïã≤ K≥Å· ∞Ö’ tHõ∆ J#∞Éèqí OKå_»∞.
P ã¨=∞Ü«∞OÖ’ ~ÀE ÉèQí =Æ næ`« K«k"Õ"å_»∞. JO`ÕQÍHõ q^•º|∞^Œ∞Åú ∞ ‰õÄ_® <Õ~∞° Û‰õΩ<åfl_»∞. WOk~åQÍOnè <Õ+#¨ Öò FÃÑ<£ Ü«¸x=iû\© #∞Oz ZOU
ѨÓiÎ KÕâß~°∞. *ˇÅ· ∞ „H˜HÔ \ò bQ∑Å∞ ZOÃÑ~· Qü Í#∂ =º=ǨÏiOKå~°∞. *ˇÅ· ∞ #∞Oz q_»∞^ŒÅÜ«∂ºHõ `«#Ö’ 㨄`«Ê=~°#Î `≥zÛ# ÉèÏ~°`^« âÕ ßxfl =∞izáȉõΩO_®
ÉèQí =Æ næ`#« ∞ `«# ã¨fi„QÍ=∂xH˜ fã¨∞‰õΩ"≥o¡ `«# Jaè=∂<åxfl Kå@∞‰õΩ<åfl_»∞. (PO„^è*Œ ’ºu 6.11.2018)
Union Minister Ananth Kumar died at the age of 59 in the wee hours of Monday November 12th in Bengaluru.
The Bharatiya Janata Party (BJP) leader died after battling cancer. He was undergoing treatment at a
private hospital in the Karnataka capital. VAK deeply mourns the death of this statesman who was very
instrumental in Temples Protection movement in Karnataka.... Editor

QÆ=∞ºO Ѩ@¡ ZO`« â„ ^

◊ úŒ =Ç≤Ï™êÎ"∂
≥ , P QÆ=∂ºxfl KÕ~_
° ®xH˜ "≥à§ı =∂~°Oæ Ѩ@¡ ‰õÄ_® JO`Õ â„ ^
◊ úŒ =Ç≤ÏOKåe.
 27

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Date of Posting 6th & 7th 28 Date of Publication 1st of every month

Registered as a News Paper Title Code : TELMUL00053 RNI. No. AP/2000/2474

Vol.19 VAK / DECEMBER / 2018 Postal Registration No. HSE/738/2017-19 No.12
One who extols oneself, a cheat, a merciless man,
EÁn™ü∆Ê u ÃåÊ tÏ … bÊ áw … bÊ uƒúu∫áÁƒN˛™Ω @ one who goes to all and sundry, one who shows
indiscriminate leniency to all-all these are highly
Ã| fi Áz n Ãw … btlgÊ Y ¬Áz N ˛: ÃnNÏ ˛ ªoz å∫™Ω @@ popular among the common folk.
P`«‡ã¨∞Îu KÕ¿ã"å~°∞, "≥∂ã¨HÍ~°∞Å∞, x~°úÜ«ÚÅ∞, kQÆ*Ï~°∞_»∞
P`«‡„Ѩâ◊Oã≤#O ^Œ∞+¨ìO ^èŒ$+¨ìO qѨi^è•=Hõ"£∞ I ã¨fiÉèÏ=O HõÅ"å~°∞. Hõi#î OQÍ =º=ǨÏiOK«=Åã≤#KÀ@ J`«ºO`«
ã¨~°fi„`À`«û$+¨ì^ŒO_»O K« Ö’Hõó ã¨`«∞¯~°∞`Õ #~°"£∞ II ã¨∞xfl`«OQÍ LO_Õ"å~°∞ g~°O^Œ~°∂ <Õ\ ˜ ã¨=∂[OÖ’ KåÖÏ
ѨÅ∞‰õΩ|_ç HõÅ"åàı§...(Gems from Ramayana, Yuddhakandam)
zÅ∞‰õÄ~°∞ ÉÏÖÏr ^Õ"åÅÜ«∂xH˜ xkè.... ''_≥~Úb ѨÓ*Ï Ñ¶¨O_£——^•fi~å ã¨=∞‰õÄ~°ÛO_ç.
D Ѷ¨O_£H˜ kQÆ∞= ã¨∂zOK«|_ç# ÉϺO‰õΩÅÖ’ K≥e¡OѨÙÅ∞ ã‘fiHõiOK«|_»∞#∞.
1) C. A/c No.62055583940 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with
State Bank of India, Moinabad Branch (R.R. Dist.) (¿ãì\ò ÉϺOH± PѶπ WO_çÜ«∂, "≥Ú~Ú<åÉÏ^£ âßY, ~°OQÍÔ~_ç¤
lÖÏ¡) from any branch of State Bank of Hyderabad situated in any part of the Country.
2) C. A/c No. 091110011008633 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with Andhra
Bank, Pedda Mangalaram (Moinabad Branch PO„^è• ÉϺOH±, ÃÑ^ŒÌ=∞OQÆàÏ~°O ("≥Ú~Ú<åÉÏ^£ âßY)) (R.R. Dist.) from any
branch of Andhra Bank situated in any part of the World. „ѨѨOK«OÖ’x U „áêO`«OÖ’ #∞O_≥·<å [=∞ KÕÜ«∞=K«∞Û.
3) C. A/c No.3063101000001 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with Canara Bank,
113, Main Road, Himayatnagar, Moinabad Mandal, R.R. Dist. ÔH#~å ÉϺOH±, 113, "≥∞~Ú<£ ~À_£, Ç≤Ï=∂Ü«∞`ü#QÆ~ü, "≥Ú~Ú<åÉÏ^£
=∞O_»Ö,ò ~°OQÍÔ~_ç¤ lÖÏ¡, from any branch of Canara Bank situated in any part of India. (=∞#^ÕâO◊ Ö’x U „áêO`«OÖ’ #∞O_≥<· å [=∞ KÕÜ∞« =K«∞Û.)
4) SB A/c No.24730110000007 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with UCO
Bank, Chilukuru Branch, Moinabad Mandal, R.R. Dist. Ü«¸HÀ ÉϺOH±, zÅ∞‰õÄ~°∞ „ÉÏOz, "≥Ú~Ú<åÉÏ^£ =∞O_»Ö,ò ~°OQÍÔ~_ç¤ lÖÏ¡,
from any branch of UCO Bank situated in India. (=∞#^ÕâO
◊ Ö’x U „áêO`«OÖ’ #∞O_≥<· å [=∞ KÕÜ∞« =K«∞Û.)
Éè‰í Ωõ ÅÎ ∞ ~°∂.100/- Hõh㨠K≥eO¡ ѨÙQÍ D xkèH˜ [=∞ KÕÜ∞« =K«∞Û.
D âßâ◊fi`« xkèx ã¨=∞‰õÄ~°Û_®xH˜ Éèí‰õΩÎÅO^Œih ã¨Ç¨ÏHõiOK«=Åã≤#kQÍ „áêi÷ã¨∞Î<åfl=Ú. JÖÏ ã¨Ç¨ÏHõiOz Éèí‰õΩÎÅÖ’ ÉèíH˜Î=∂~åæxfl ÃÑOá⁄OkOKÕ
qÖHõ∆}"≥∞ÿ# zÅ∞‰õÄ~°∞ ѨÓ*Ï q^è•<åxfl PK«O„^•~°¯O xeKÕÖÏ `À_»Ê_ç#O^Œ∞‰õΩ P ÉÏÖÏr Hõ$Ѩ‰õΩ áê„`«∞Å=Ù`å~°∞.
CONTRIBUTE TO CHILKUR BALAJI TEMPLE'S "DAILY PUJA FUND "
The Fund donations can be remitted in the Following Banks with the following Particulars:-
1) C. A/c No.62055583940 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with
State Bank of India, Moinabad Branch (R.R. Dist.) from any branch of State Bank of Hyderabad situated
in any part of the Country. IFSC Code 'SBIN0020637'.
2) SB A/c No.091110011008633 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained
with Andhra Bank, Pedda Mangalaram (Moinabad Branch) (R.R. Dist.) from any branch of Andhra
Bank situated in any part of the World. IFSC Code 'ANDB0000911'.
3) SB A/c No.3063101000001 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with Canara
Bank, 113, Main Road, Himayatnagar, Moinabad Mandal, R.R. Dist. from any branch of Canara Bank situated in
India. IFSC Code 'CNRB0003063'.
4) SB A/c No.24730110000007 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with
UCO Bank, Chilukuru Branch, Moinabad Mandal, R.R. Dist. from any branch of UCO Bank situated in India.
IFSC Code 'UCBA0002473'.
Devotees can remit their contributions with a minimum of Rs.100/- to this Fund.
The Devotees who contribute to this Fund will have the blessings of the Lord Balaji for participating
in the continuation of this unique way of worship which inculcates Pure Devotion in the Temple system…..
Andhra Bank Ph : 08417-252064, SBH Ph. : 08417-252071, Canara Bank : 08413-235088, UCO Bank Ph.: 08417-200023
All business communications and payments may
be addressed to The Manager VAK, 2-2-647/77/D, D.D. BOOK – POST
Colony, Bagh Amberpet, Hyderabad-500 013. Ph : To STAMP
27425640. Only local cheques and DDs drawn in favour
of VAK will be accepted. Subscriptions can be sent
through money orders also. Give your correct address.
Owned, Edited, Printed and Published by : Dr. M.V. Soundara
Rajan, Advocate, 2-2-647/77/D, Andhra Bank Lane, Be-
side Karur Vysya Bank ATM, D.D. Colony, Bagh Amberpet,
Hyderabad-500 013; Website : www.vakchilkur.org
Phone : 27425640 Cell : 9246505058
Printed at : M/s. Vakdevi Printers, # 1-8-732/22/B,
N a l l a k u n t a , H y d erabad - 50004 4 .
If undelivered please return to : VAK, 2-2-647/77/D, Hyderabad-500 013.