Professional Documents
Culture Documents
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©Copyright 1993
GLHoke
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ZAXON Publishing
ZAXON ° 210-8-211
I should not even be publishing this a without the proper empowerments this practice Will kill
you or someone else. Grab lightning and a rattlesnake by the hand, but you better have the
proper “gloves” on….
The Nagas (female : Nagi/Nagini) in the Religions of the Indian subcontinent are an ancient
race of beings, half-human and half-serpent, who live in Lokas or realms beneath the ocean or
below the earth in caves and mountains. Whether they are above or below humans in the
cosmic hierarchy is debated among yogis and tantrickes of both hands. They seem to be
equated with what we in the West might call a helpful fallen angel, much like the Qabalistic
angels and demons used in medieval magickes.
While they do dwell beneath us and thus in the dark of our Subconscious, they are supposed to
be very Wise and eager to teach, and to be the guardians of great Treasure, sometimes
physical but often more astral/spiritual in the form of Termas or hidden tantricke and magickal
texts from the past. These are channeled by the present Tertons, or reincarnated shaman
tantrickas who hid them in the first place, with the help of these Nagas. One of the foundation
teachers of the Madyamika-Tantrayana is Nagarjuna, who in thankas is always shown seated
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upon a throne of Serpents. He travelled in Nagaloka, met the King of Nagas and his daughter,
and obtained from her the Prajnaparamita Sutras. Compare this with the Western Dragon who
guards hidden treasures in the Mountain of the Grail. Tertons, who rediscover and reveal
Terma, are originally the reincarnations of the chief disciples of Padmasambhava and other
masters (like his tantricke consort Yeshe Tsogyal), who have particular connection with the
eighteen various kinds of hidden treasures Padmasambhava decided to conceal for us in the
future.
Here in the Western hemisphere I believe that there is also terma in the form of knowledge
treasures from the past and the future hidden in space/time/vortices in certain places in the
woods by the AmerIndians, in the air by dakinis, faeries, and UFO-nauts, in the water by
dolphin and whale intelligences, in old metal antiques by the artist/magickians, etc. Thus the
knowledge of the old Shamans is still in the woods and stones, which is actually where they got
it originally, and also in the archetypal kings and queens of certain animal totems, like the
wisdom of bears and snakes. From the past, hieroglyphs can be psychically scanned and
retranslated into their spiritual meaning, or even scientific meaning of their inventions that we
have lost, like alchemy and the Atlantian’s use of crystal engines.
And the latent future ideas and inventions and inspirations we will benefit from are floating on
the archetypal/akashic plane just waiting for us to open our upper chakras and discover these
secrets. Man’s future mind dwells now in potential waveforms in space and in the archetype of
UFO’s and aliens. All the secrets are hidden in our minds, in our collective memories, in our
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DNA. You and I have the key within, the Key to the door of knowledge in the
intuitive/subconscious, but the Lion/Serpent of the mammalian and reptilian brains are the
guardians of the threshold. These guardians are no different than the Dakinis and Nagas that
guard the terma, though another source for these entities may be that a Siddha/Magickian has
projected his/her own guardian externally on the astral to guard such treasure he has hid. Then
your own inner Dragon will have to befriend that Naga and strike a deal. The guardian will be
programmed to recognize a kindred soul and the proper timing. Then the doors inner and outer
can open. Often the Naga opens the terma, but the Terton cannot read the script of this twilight
language. In this case the Terton is not fully ready to completely understand on the inner. He
may have to take it to another who will understand, the discoverer being only the carrier of the
terma to the real Terton. Or a Terton may discover a treasure of text and hide it, only to
discover later that it has disappeared, which means that the time was not right or the Naga has
been asleep and opened the terma too soon or for the wrong person. There are myriads of
examples and methods that can be applied to the Magicke of Naga-Terma.
Here are some notes from my own experiences with the Naga Current: Crystals, phurbas,
athames, or kris-knives are placed into the earth at waterholes or cracks in rocks to cause the
serpentine energies and Nagas to arise. Vajras, ratnas, and manistones are placed on the
Nagas heads to activate their ajnas to awaken them or to give them something to meditate on
or be fascinated with to get around them as guardians. Nagas as guardians of terma will come
out from under holes in rocks by springs and will come up to you with fierceness, but if you are
not afraid and use the mantra <<Om Mani Padme Hum>>, they will then curl up around you
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and whisper into your left ear with their tongues waving to hypnotize you with the patterns of
alpha and theta waves so you can understand their language and knowledge, but you have to
trust and relax. Nagas are the spiral and straight forces of the ley lines and power spots within
the Earth. They are evoked within any spiral traced upon the earth,
and with something to climb, which snakes are always enticed to do, like a wand or phurbha,
and they are also enticed with mirrors and jewels reflecting the sun/moon/stars. Nagas are the
form of the old AmerIndian medicinemen and shamans (of both sexes) who were here before
and who dissappeared into various holy and power spots. Nagas are the form of your
ancesters by being the form of the DNA/RNA that flows within you from your ancesters, thus
they give access to the genetic code, and they help you mutate it. They are the form of the
electromagnetic energies of the central nervous system, and of the bloodstream. In airy form as
Dragons they are the vital pranas flowing within you. Naga/Dragons are the spiral forms of the
weather patterns of the atmosphere, and of the gaseous clouds of the stars of space. Nagas
are the colvolutions of our brains and of our guts. To heal someone with a Naga-disease, you
can go and heal the diseased Naga itself by offering the medicine into a pool of water near the
ill person’s dwelling.
We Westerners are ambiguous about the Serpent, from worshipping it as the giver of
Knowledge with the Ophite/Gnostics, to abhoring it as Satan and the cause of all evil in X-
ianity. In the same way the people of India also have two opinions about Snake Deities
because they come from two races. The older dark Dravidians worshipped the Dark Goddess
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of the Earth and her Underworld Serpents. The later lighter Aryans brought with them their
conquering sky gods, like the winged Garuda of Indra whose cult opposes that of the Nagas to
this day.
Grimoire of
Za-Rahula-
Raksha-NagaRaja :
The chief Nagaraja or Naga King of the race of Nagas and Naginis is the
God/Asura/Rakshasha known variously as Za the Protector, Rahula, Ch-em ch’og in Tibetan, or
Acala (immovable). The fire god Acala in Japanese Zen/Shinto is probably related in being a
protective sword wielding warrior. In the Na-Khi Naga Cult he is known as the demon Zaw-ler-
ngv-gu. He is blazing ultraviolet blue/black in colour like this Current of Dark Gods from the
peaceful Amoghasiddhi, wrathful MahaKala, thunderbolt Zhonnu. He is the Watcher
Za/Rahula/Acala/Naga. This Nagaraja is at the SouthEast of most ritual mandalas.
In the ancient Bon shamanism Za is Zaw, or the 9 planets, and Rahu as Rahula is the eclipse
demon. His form is a 9-headed Nagaraja crowned with a black crow head, his coils covered
with eyes. In one form he has three heads : one black, one white, and one red. His six arms
hold to the right a sword, vajra, and wheel, and to the left a threatening mudra, snare, and
hatchet. In another form he has nine heads, wrathful ones below and peaceful above. His four
arms hold a Makara staff to the right, snake left, and the two at centre pull a serpentine bow
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and arrow. In both forms his body is cover with open eyes. And below the waist he is a twisting
serpent surrounded by flames within a fiery quadrangle. In a later section are listed the Naga
ornaments and Mantra of Za-Rahula.
Attributes of gZa-Rahula :
chief of all planetary gods
nine heads topped with raven’s head
which is very poisonous in it’s shadow
three lowest heads of the gshin-je type
are green and look down wrathfully to earth
three middle heads of the bdud type
are blue-red with bloodshot eyes
looking forward into the realm of man
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Rahula names :
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Rahula is another of the principal Guardians of the Zogchen teachings. His lower body is like
that of a snake, while his upper body is covered with eyes, which, together with the further eyes
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in his nine heads symbolize his ability to see in all directions. His bow and arrow are ready to
strike at enemies, and his many mouths areready to devour their ignorance. He is shown in this
wood-block print surrounded by flames of high energy, as are all Guardians, but Rahula’s
power is so intense that, unless the practitioner has already developed considerable mastery,
he can be a dangerous ally of potentially overwhelming power if not approached in the right
way. Dorje Legba’s energy is less overwhelming than that of Rahula, he can be approached for
assistance with relatively mundane matters, while Ekajati and Rahula are only concerned with
matters strictly rrelating to the teachings and realization.
Rahu and Ketu (Dragon’s Head and Tail, the Northern Ascending and Southern Descending
Nodes, respectively): These are the live head and truncated body of the demon. Of demonic
origin they are essentially evil. Of black complexion, they control blood and skin. Small-pox,
cholera, leprosy, plague and other epidemics are caused by them. They rule over prostitutes,
gamblers and atheists. Poison is their favorite substance. Both are malefics. According to some
authorities, Rahu and ketu are homeless wanderers, but others maintain that Rahu owns Virgo,
and Ketu, Pisces, one of the two houses owned by Mercury and Jupiter respectively. Venus
and Saturn are their friends, and Sun and Moon, enemies; they are
neutral towards Mars and Jupiter. Rahu and ketu rule the south-west. From the foregoing, it will
be noticed that friendship and enmity are not reciprocal among planets. Rahu, for instance,
loves Venus and Saturn, but Venus has no love for him.
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In Hindu mythology, the demon Rahu is said to have stolen into the ranks of the gods while
they were feasting on Amrita or nectar. He sneaked in between Sun and Moon, who were
seated together, and these gods, recognizing the fraud, informed Vishnu who was presiding
over the feast, about the intruder. Vishnu immediately cut off the demon’s neck. The miscreant,
however, had already quaffed the nectar which had been served and hence could not die. So
his head remains in the heavens as Rahu and body as Ketu. He is particularly vindictive
against Sun and Moon for having informed against him, and eclipses are said to be caused by
his trying to swallow them.
In Hindu Astrology
The Boar is Rahu (eclipse)
The Fish is Ketu (comet)
In Hindu astrology
Demon Rahu is portrayed as the Dragon’s head
in the form of a disembodied head
Ketu the Dragon’s tail is in the form of
a headless body holding a sword
standing upon a turtle.
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In Hindu Yoga
Rahu is the open top of the central Kundalini channel
the Headless-One of the Zero-state
between the channels of the Sun and Moon
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Rahu Kalam –
Inauspicious times of the day ruled by Rahu
good for thieving, murders, and other evil
Sunday – 16:30-18:00 pm
Monday – 07:30-09:00 am
Tuesday – 15:00-16:30 pm
Wednesday – 12:00-13:30 pm
Thursday – 13:30-15:00 pm
Friday – 10:30-12:00 am
Saturday – 09:00-10:30 am
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Mantras of Za-Rahula :
Om Ketu ketu
Saha Ghahula
Samaya Hum !
Rahu Naga Mantra :
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Om Sarpavibhushit
Ketaketa Raksha Rahula Sarparivara
Maha Panca Amrita Rakta Bhalimta Kharam Khahi !
Mantra of Rahu :
Mantra of Ketu !
Krum Hrum Kraim Ketave Svaha !
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Torma :
Rahu – meteoric iron filings, steep red pyramid, spirally striped, covered with eyes, surrounded
by impaled humans, offerings of tea, beer, flesh
kLu – roundish, white, decorated with a snake
Weather Magickes :
interferance from Rahu is indicated
by a slow wind and spreading fog
yellow clouds in the morning show that
the yellow kLu are displeased
to conjure destructive hail
make a figure of Rahu out of yellow rice dough
and use a phurbu to transfer essence of gZa into
Rahu causes apoplexy /stroke / anaeurysm
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From Guenther :
Upper end of sushumna comes up to the cranium then forward to ajna where ‘nothingness
enters and descends’ and is called Rahu/Time/Pure Consciousness. ‘Rahu connects a man to
the stellar worlds’. Rahu has no existence itself but is ‘nothingness’ abyss.
0 = emptiness/headlessness = Rahu
2 = bliss/naga/body/sex = Ketu
° = the abyss at Qoph
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navel / Saturn
urethra / Rahu
exits to realms of animals and Nagas
closes with white <Sum>
anus / Ketu
exits to realms of hells and demons
closes with yellow <Ksum>
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Rahu as Ego – “Like the nodes of the lunar orbit that causes eclipses, the self is a precise but
abstract and insubstantial place where magnetic lines intersect.”
In the Sushumna :
right/Ida/Sun/prana =
Rahu – Eclipse Asura / Black Hole
left/Pingala/Moon/apana +
Kalagni – Fire of Time / Pulsars
Vajrakila = electircal
Rahu/Ketu = magnetic
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Rahu = head/brain
Ketu = phallus/spine
Rahu = linga/head/swastika/angles
Ketu = yoni/tail/coil/curves
Rahu = air
Ketu = fire
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13 8 15 Base number is 8
14 12 10 Columns add to 36
14 9 16 Base number is 9
15 13 11 Columns add to 39
<Imagine the following scene : It is midnight on the meridian of Ujjain in India on February 18,
3102 B.C. The seven planets, including the sun and moon, cannot be seen since they are all
lined up in one direction on the other side of the earth. Directly overhead the dark planet Rahu
hovers invisibly in the blackness of night.>
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There may be a relationship between the Phurba gods and the Planetary deities shown in
images of gZa-Rahula in which he is stabbing a demon in a triangle with a phurba.
The following will be edited into an obscure language font in copies of this Grimoire circulated
to the public :
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vajra with a HUNG. Insert the seed syllable a little bit below the tip and insert a drawing of a
blue HUNG to block the throat. Rahula will then accomplish actions and show personal
kindless. maintain the pride of oneself as T’hroma.
HUNG: DUN DU DUR T’HROD RAB JIG U: SA CHHU ME LUNG NAM KHAI TSON: HUNG:
In front, in the midst of an extremely terrifying charnel ground, the expression of earth, water,
fire, wind and space,
ZHAL GUI TENG DU JA ROG DONG: KU TOD SRIN PO P’HA YI LU: Atop his nine heads is a
raven-faced one. His upper body is a cannibal demon, like his father,
KHYAG ZHI DA ZHU CHHU SRIN ZHAG: KU MAD DRUL JUG LU CHAM MA:
with four hands holding arrow, bow, water cannibal and lasso. His lower body is the serpent tail
of his naga mother.
GO LU MED PAR MIG GIY GANG: TO WAR ZHAL HOM RAB JIG DANG:
Eyes cover him, and there is no distinction between his head and torso. At his navel is a
blazing face with a terrifying gaping mouth.
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DARKYANG DRUL DUB ME DUD T’RHIG: DONG MO CHHED ZHI DHONG DA JED:
Draped with silks and wearing snake bracelets, he stands in a mass of fire and smoke. The
four animal-faced sisters are his companions,
ZA GYAD P’HO NYA GYU KAR DRAN: DHE GYAD BANG KOL LAY LA GYED:
the eight planets, messengers and constellations his servants. The eight legions bound in his
service are sent into action.
KYI WOR SANG DAG DOR JEY GYEN: NAY SUM OD ZER RAB T’HRO PAY:
He is adorned by Vajrapani, master of secrets, above his head. Light rays radiate intensely
from his three places.
NAM KHA BAR NANG SA ZHI DANG: DUR T’HROD TZUG LAG CHHO KHOR NAY:
throughout the sky, outer space and land, to charnel grounds, temples and dharma places,
GANG NA NAY PAI TSO KHOR DRAN: MA LU KYAN DRANG NYIY MED GYUR:
wherever the lord, retinue and subjects dwell. It invokes them all and they become indivisible.
Invocation:
KSHA: DAD PA DANG NI DAM TSIG GIY: ZA CHHOG CHHEN PO SENG SU SOL: KSHA:
Because of my faith and samaya, Great Rahula, grant your presence.
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DONG ZHI ZA GYAD GYU KAR DRE: MA LU KHOR CHAY SHEG SU SOL:
Four animal-faced sisters, eight planets, constellations and legions, all with your retinues, come
forth.
DAM TSIG NYAN GYI DAN LA ZHUG: T’HRIN LAY DRUB KHYIR KHYAG KHYANG TSAL:
Sit down on the seat of strict samaya. I prostrate so that enlightened activity will be
accomplished.
Mantra:
OM NAGA RAKSHA RAHULA SARWA SAPARIWARA VAJRA SAMAYA DZA DZA SAMAYA
SATAM NAMO HO:
Offerings:
DZA: ZA DUD DUG GI PU DRI LA: NYER KYOD DOD YON MAN TOR RAK: DZA:
O poison Razor-Blade Planet Spirit, I present offerings, desirables, medicine, tormas, rakta,
DRA GEG SHA T’HRAG SROG UG KOR: DRU NA DAR ZAB CHAN ZAN RAY:
the flesh, blood, life breath and property of obstructing forces, a variety of grains, fine silk, wild
animal skins,
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T’HUN PAI DAM DZAY NA TSOG BUL: KHOR CHAY GYEY SHING TSIM GYUR NAY:
all types of appropriate samaya substances. You and your entourage will be pleased and
satisfied,
DAG CHAG KHOR DANG CHAY PA LA: YER MED DROG DZOD SAM DON DRUB:
so assist me and my entourage constantly in achieving our intentions.
KOR NOR LONG KYOD SRUNG SHING KYONG: NGON KYOD DRAGPO DRA GEG SOD
Keep and protect our property, wealth and enjoyments and destroy obstructing forces by actual
powerful activity.
Mantra:
SARWA GHANA PANTZA PUDZA BALINGTA KHAHI:
Praise:
HUNG: KHYAG NA DOR JEI KA NYAN CHAN: NAM KHAI KHAM LA NGA WANG DZAD:
HUNG:
Holder of Vajrapani’s strict injunction, with dominion over the element of sky,
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SRID SUM SROG GI DAG PO CHHE: DONG MO ZHI YI KING KANG BEB:
great master of life force of the three existences- your four animal-faced attendants bring down
the death spirits,
TRUL PAI ZA GYAD JIG TEN KHYAB: GYU KAR NYER GYAD DRAN DU KOL:
and your eight planetary emanations pervade the world. You bind the twenty-eight
constellations into service.
LHA SRIN DRE GYAD LAY LA GYED: T’HU TZAL JIG TEN SUM NA P’HAG:
and send the eight legions of gods and cannibals into action. Your prowess is the most exalted
in the three worlds.
DZU T’HRUL NAM KHAI KHA DANG NYAM: DRAG TZAL NAM KHAI T’HOG LAY CHHE:
your miraculous powers equal the reaches of the sky and your ferocity is greater than meteors
from the sky.
MON LAM TOB KYIY TAN PA SRUNG: DAM TSIG CHAN LA BU ZHIN KYONG:
By the strength of your prayers you protect the doctrine and guard all samaya holders as your
children.
DAM NYAM SROG GI SHED PO CHHE: DRANG SRONG CHHEN PO KHYOG LA TOD:
Great executioner of vow breakers, great rishi, I pray homage to you.
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DOR JE CHAN DANG PAD MA JUNG: RIG DZIN GYUD PAI T’HA TSIG ZHIN:
In accordance with the oath of the rigdzin lineage of Vajrapani and Padmasambhava,
SANG GYAY TAN PA NYAN PO SRUNG: NAL JOR DAG GI T’HRIN LAY DRUB:
strictly guard the Buddha’s doctrine. Accomplish this yogin’s enlightened activity
ZHI GYAY WANG DANG NGON KYOD LAY: SAM PA TZAM GYIY NYUR DRUB DZOD:
and the swift achievement, by mere thought, of pacifying, enriching, overpowering and
destroying activity.
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DAG YI DAM GYI T’HUG KAI NGAG KYI T’HRENG WA LAY OD ZER T’HRO PAY SROG
NGAG DANG DREY NAY DAG DANG DAM TSIG CHIG TU DREY TE KHONG NAM LA DAM
TSIG NYAN POI SROG T’HOB NAY KAD CHIG KYANG DA WAI NAY MED PAR GYUR:
As the yidam, light rays emanate from the mantra in my heart and mix with the life force
mantra. The samaya and I merge into one. Obtaining the life force of the strict samaya, no one
ever transgresses it for even an instant.
DAY PA TZAM GYIY KHOI SROG NYING DAG LA T’HOB NAY T’HRIN LAY RAB JAM T’HAM
CHAD T’HOG MED DU DRUB PAR SAM:
Just by reciting I obtain their life force essence and accomplish unimpeded, prodigious
enlightened activity.
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For the offering prayer, having set out the libation, first portion and accumulated substances,
wash away impurities with:
RAM YAM KAM:
Consecrate and increase them with the mantra and mudra of the <Treasury of Space>.
DZA: NAM KHAY LONG DANG CHHO KHOR EN: DUR T’HROD TZUB GYUR T’HRAG TSOI
LONG: DZA:
In the expance of space and secluded dharma places, in wild charnel grounds and in vast
blood lakes,
SROG GI PU DRI SHEG SU SOL: DOR JE DZIN GYAL PAD JUNG GI:
Razor-Blade of life force, come forth! As I call upon you by the strict oath
T’HA TSIG NYAN PO BOD DRUB KYI: MA T’HOG NAY DIR SHEG SU SOL:
of Vajrapani and Padmasambhava, come forth without delay to this place.
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DAG GI SRUNG MAR NGA SOL LO: JA CHHANG KYEM P’HUD MAR TOR DANG:
I empower you as my protector. I offer tea and beer libations, first portions and a red torma,
SHA NA NYING NA T’HRAG NA TSOG: DAR ZAB CHAN ZAN RAY MA DANG:
various kinds of meat, heart and blood, fine silks and wild animal skins,
TEN DZAY DRUB DZAY KANG DZAY DANG: RI DAG YUNG DAG CHHU NAY DANG:
the substances of support, accomplishment and fulfillment, free, domestic and aquatic animals,
JA RIG CHAN ZAN RIN CHHEN MAN: T’HUN DZAY CHHOD DZAY NA TSOG KYIY:
birds, wild animals, jewels and medicine. All kinds of appropriate and offering substances
ZA DUD DUG GI PU DRI CHHOD: TRUL PAI ZA GYAD DONG CHAY CHHOD:
I offer to Poison Razor-Blade Rahula, the eight planets and animal-faced sisters,
GYU KAR NYER GYAD DRE GYAD TSOG: MA LU KHOR CHAY SOL LO CHHOD:
twenty-eight constellations and host of the eight legions, all with your entourages- partake ! I
offer !
DAG CHHAG DRUB CHHOG KHOR CHAY LA: YER MED DROG DZOD SAM DON DRUB:
Assist me and my entourage constantly in achieving our intentions.
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TRA SHIY DE LEG P’HEL GYAY SHING: KHU DOG DUG TZUB MA DZAD CHIG:
Increase happiness and good fortune. Please do not be contentious or malicious.
DAM TSIG NYAN LAY MA DA WAR: CHI CHOL T’HRIN LAY NYUR DRUB DZOD:
Do not transgress your strict samaya but quickly achieve whatever action I request.
When this is accomplished, within one month of practice, radiating sparks of fire and flashes of
light will occur. The proclaimed samaya is established by the yidam’s mantra. Sprinkle the
elixer of vajra samaya. Samaya ! The samaya-bound yogin who accomplishes this will be able
to achieve all actual powerful activity without impediment, and fame of his or her powers will
spread throughout the earth. All misguiding forces will be annihilated. Samaya ! Treasure seal !
Secret seal ! Sealed in perpetuity ! The sign dissolves!
Thus the yogi of natural great perfection (Dzogchen), Dudjom Dorje Drolod, accurately
deciphered this from nonletter symbols in the sky. Written down by Chhokyi. Virtue !
The rest of this Grimoire consists of long lists of the Mantras and Names from the Naga
Currents. For years I’ve tried to find this information on Serpent Magicke in the East’s primal
systems. Be aware of the fact that the <<Mahabharata>> lists 78 names of the ‘sons of Kadru’,
or names of Hindu Nagarajas/Nagas/Nagis, and one scripture called <<Nilamata>> lists over
500, so this booklet only
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scratches the surface of this long and involved tradition. I am tempted to keep it to myself as
my priveledged knowledge. But any working mystical/magickal system should be shared for
those extremely few others who may benefit. We are lucky to live at this time when the
theologies of all religions past and present are published for our education and comparison.
Shifting the wheat from the racist chaft gives us a kernal of possible truth to hopefull re-sprout
into the present psychic world. Whatever gods survive in the 90’s certainly ought to be
communed with. Enjoy this still alive Current
Invocation :
<<From out of water onto earth,
raising up into air gazing towards the Sun,
I NagaVajra arise !>>
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Nagarupa forms :
Nagaraja – human form with 3/5/7/9
snake hoods and coils behind
Divya-Naga – human above and serpentine below
Tiras-chan-Naga – total snake form
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Nagas live under Mt. Meru and rule rains and fertility.
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To bring sunshine –
bury 13 clay snakes and 13 clay frogs offered to klu.
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4 kinds of Nagas :
Celestrial – guarding the mansions of the gods
Aerial – bringing wind and rain
Earthly – living in rivers and pools of water
Guardians of hidden treasures
Japanese
Hour of the Dragon = 7am-9am
Hour of the Snake = 9am-11am
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Nagastra / Sarpastra –
missle weapon that turns into a serpent
Nagas worshipped as :
water spirit
ancestor spirit
guardians of hidden treasures
god of fertility
tutelary genus loci deity
Naga Puja to consecrate a body of Water
from the Mahanirvana Tantra :
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<<Worship Varuna . . . <Reservoir of Water ! Thou that givest life to all beings ! Thou that art
presided over by Varuna ! May this consecration of thee by me give satisfaction to all beings
that live and move in water, on land, and in the air.> . . . sprinkle the well with water . . with
folded hands say : <Be well pleased, all beings, whether living in the air or on earth or in water;
I have given this excellent water to all beings; may all beings be satisfied by bathing in, drinking
from, or plunging into this water; I have given this common water to all beings. Should anyone
by his own misfortune be endangered in this, may I not be guilty of that sin, may my good work
bear fruit.> . . . In the consecration of a sacred water tank and other kinds of reservoirs of water
there should be a Nagastambha (a thick piece of wood driven into the center of the tank) and
some aquatic animals. Aquatic animals, such as fish, frogs, alligators, and tortoises, should be
made of metal, according to the means of the person consecrating. There should be made two
fish and two frogs of gold, two alligators of silver, and two tortoises, one of copper and another
of brass. . . Then the Naga should be supplicated for worship: Ananta, Vasuki, Padma,
Mahapadma, Taksaka, Kulira, karkata and Samkha, all these are the protectors of the water.
These eight names of the Nagas should be written on Asvattha (ficus religiosa) leaves, and,
after making japa of the Pranava (Om) and the Gayatri, the leaves should be thrown into a jar.
Calling upon Sun and Moon to witness, the leaves should be mixed up together, and one
should be drawn therefrom, and the Naga whose name is drawn should be made the protector
of the water. Then a wooden post, auspicious and straight, should be brought and smeared
with oil and tumeric, and bathed in consecrated water, to the accompaniment of mantras, and
then the naga who has been made the protector of the water should be worshipped with the
Shaktis : Hri, Ksama, and Santi. <O Naga ! Thou art the couch of Visnu, thou art the adornment
of Siva; do thou inhabit this post and protect my water.> Having thus made supplication to
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Naga the pillar should be set in the middle of the reservoir, and the dedicator should then go
round the tank, keeping it to his right. If the post has been already fixed, then the Naga should
be worshipped in a jar, and, throwing the water of the jar into the reservoir, the remainder of the
rites should be performed.>>
Nagarajas/Serpent Lords :
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Nagarajas :
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Muchalinda – Nagaraja who supported and protected the enlightened Buddha from the
assaults of Mara and Maya. He also guarded Ananta’s Prajnaparamita Terma and later
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Azi / Ahi Budhnya- when Vrita was killed and fell to the bottom of the mountain thus releasing
soma/water she was called this meaning : Serpent of the Deep
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Sagara – Nagaraja
Sirisutha – Nagaraja
Champeyya – Nagaraja
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Buddhist Nagarajas
immune from harassment from Garudas
because they have taken Buddhist refuge :
Nanda, Upananda, Sagara, Dritarasa, Anavataptu
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Lord Jigten Sumgon, who is a reincarnation of Nagarjuna, once had eye troubles and was
cured by having his eyes licked by the Nagaraja Sokma Me.
Balarama / Baladeva – represents wine as his brother Krsna is sex, incarnation of Sheesha,
naga with wine cup, when he died a snake left his mouth wife is the Nagini Thakur Rani.
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More Nagarajas :
Asura (NRs) Arbuda, Chakravapin, Swastika, Mani, Kapilanaga, Ishvaku, Vaisalya, Iravan,
Dhritarashtra, Prithu, Virupaksha, Karsha Nag, Sabir Nag, Santan Nag, Kailang, Awurasena
(son of NR Takshaka), Airavata, Gopala, Apalala, Mahakalo, Sisunaga, Mahanaman, Khetta,
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head Ananta
ears Padma
neck Taksaka
shoulders Mahapadma
heart Vasuki
navel Sankhapala
sacrum Karkotaka
tip of tail Kulika
brow Hung-kara
right shoulder Yukngon
throat Tamdrin
heart Shinjeshe
above navel Dutsi-Khyil
gut centre Miyo-Gon
right thigh Dorgyel
left thigh Khamsum-Namgyel
lingam Topoche
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E Vasuki yellow
S Padma white
W Karkota black
N Takshaka red
NE Mahapadma white
SE Hulunta blue
SW Kulika green
NW Shankhapala yellow
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E Bindusara
S Srimadhaka
W Elapattra
N Uttaramanasa
E Ananta
SE Kartaka / Karkota / Karkotaka
S Padma / Padmaka
SW Samkha / Sankhapaka / Shankhapalaka
W Takshaka
NW Kulira / Kulika / Huluhulu
N Vasuki
NE Mahapadma
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C Varuna white
7-headed holding jewel and lotus
E Ananta dark blue
SE Karkotaka blue
human/naga
S Padmaka colour of a lotus stalk
5-headed
SW Shankhapala yellow
W Takshaka saffron coloured
NW Kulika white
30 hoods
N Vasuki green
7-headed
NE Mahapadma gold
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Sheesha Circle
Za East
Rahula South
Naga West
Acala North
Dorje-Phurba/Vajrakilaya Zenith
Za-Nagesh Centre
Naga/Nehushtan Elemental
From <<The Na-Khi Naga Cult>> by J.F.Rock :
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Dso-na-lo-ch’i (Na-Khi)
Ratnachuda (Hindu)
gTsug-na-rin-chhen (Tibetan) –
Nagaraja human above and serpentine beneath
Se-hphang-nag-po / Srog-dkar-rgyal-po (Tib) – Na-Khi and Tibetan Nagaraja supreme
4 K’u-ng’a – Lokapada / Nagarajas / Gatekeepers
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L A Z LA ZA L
AHAXNXZ
N A Z NA SA S
Mantras :
Master Mantra :
Om Ah Hum
Shiva Padmasambhava
Vajrakiliya Lam Phat !
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Hindu Nag-Mantra :
Om
Sarpavibhushit
Ketaketa Raksha
Rahula Saparivara
Maha Panca Amrita
Rakta Bhalimta
Kharam Khahi !
My NagaVajra Mantra :
Om
Nagesh NagaVajra
Za Rahula Acala Naga
Hum Lam Phat !
VAM !
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Om Devi-mam-bham-ahi-nam
Shasha-dhara-vadanam
Charu-kantim Vadanyam Harsa-rudha-muda-rama-runi- tava-sanam
Sarvadam Sarvadaiva Smerasyam Manditangim Kana- kama-niga-nair-naga-ratna-iran-ekair
Vande’ham
Sashta-naga-muru-kucha-yugalam
Bhoginim Kamarupam!
Seed syllables :
Sa = Benzai-ten
Za = gZa
Ra = Rahula
Va = Vajra
Ki = Kila
Ing = Naga
A
Ya
Ma
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Du
Ru
Tsa
Sha
Na
Lokas :
Om Visnulok
Sat Lok
Jap Lok
Mahar Lok
Swarga Lok
Bhoor Lok
Bhoo Lok
Atal
Bital
Sutal
Talatal
Mahatal
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Rasatal
Patal
Patala
Bhogavati- capital of Patala
Bhuvaneshwar
Nagpur
Anavatapta – Tibetan land of the Nagas
Atal
Vital
Sutal
Rasatal
Talatal
Mahatal
Patal
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3 Chinese Dragons :
Lung – sky dragon with pearls in it’s beard
Li – ocean dragon
Chiao – dragon of marshes and mountains
Lu – Tibetan Naga
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4 Poisonous Nagas :
Udayakal / Bighatiya / Dhora / Kali
Nagas :
Keute / Dhonva / Bora, Dhayamna / Chiti-sap
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8 Naga brothers :
Arona, Parona, Dhona, Bora
Bunye, Arul, Parul, Keute
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Zv – Dragon
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Ssu-na – Naga
Lv-na – Dragon
kLu – Naga
Zhi – Snake
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Ryu-ju – Nagaraja
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Mat Chinoi – Malay Great Snake, makes carpets, has females in it’s belly, shaman lives on its
back and guards treasures, enter his mouth for ordeal initiation
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Types of Terma :
Terdak – guardian of terma
Chokser – yellow scroll with dakini script
Chuter – water terma
Gongter – air/mind terma, need consort to access
Sater – earth terma
Ringsel – small round calculii from lama’s cremation
Magickal antidotes :
for a Planetary Demon (gza-bdud)
is soil from a place struck by lightening
for the Earth Demon
is water from melted hail
for Earth Deity
is soil from a place where there has been fighting
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Astika – snakeman
Halasya – “poison-mouth”
Female Naginis /
Snake Goddesses :
Bhogavati – Nagi
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Klu sman gtso mo – Nagini/shakti of protective deity who lives in a red castle, she smiles,
holds divination arrow with 5 coloured ribbons,
flat bowl of jewels, wears white dress and jewels
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kLu-Mo-Nagini –
From the ‘Klu-bum’ Bon scriptures + the body of the Klu-mo demoness/nagini was partitioned
to create the world; her head became the sky, right eye the moon and left eye the sun, teeth
the planets, voice the thunder, breath the clouds, and veins the rivers.
Benzai-ten / Benten –
Sarasvati in japanese, Janguli,
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Rago-sei – Rahu
Pidari/Kala-Pidari/Pitali – South Indian snake goddess with red hair and three eyes holding
noose and drum to frighten away evil spirits
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Sumana – Nagini
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Kusumvati – Nagi
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Manasa – Ancient Hindu Serpent Goddess born of Shiva’s semen, fair of complexion, with 3
eyes – one nector bestowing, one poison, and one wisdom – and large round breasts, adorned
with Serpents :
Ananta / Vasuki / Takshaka – crown
Kulira / Karkata – earrings
Shankha – right hand
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Manasa-puja – done under a tree at night 2 days before the New Moon to protect against
snakebite, When done tie a black thread around your arm as a charm
Healing Manasa cures eye, skin, and linga diseases,
like a serpent shedding it glazed eyelids and skin,
and helped cure Shiva of his blue-throated poisoning, so she has antidotes for us too
and I think these Naga-pujas may work against the AID’s/HIV since viruses are serpentine and
and the snake is sex
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Nagambika – :snake-woman”
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Naga-Puja Hymn :
by Sarojini Naidu :
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Naga story from <<The 8th, 9th, and 10th Books of Moses>>
How Moses found Terma in the Egyptian Nagaloka :
<Then after twenty years on the Mountain, Moses learned of Pharoh’s death and he decided to
return to Egypt – not to the palace – but to Koptos to seek out the Book guarded by the
Deathless Snake. So after brief preparations he bade farewell to Jethro and made his way
Westward toward the Red Sea and Egypt, the and of his birth.>
<When he came to Koptos he went straight to the temple of Isis and made an offering to her
and he sunk a shaft into the water at the middle of the River and descended there to seek the
Box in which the Book was said to rest. And he found it, wrapped with scorpions and snakes
which he caused to lie as if asleep. Then he met the guardian of the Box, the Deathless Snake
and for three days they fought until the Snake gave no further resistence. Moses opened the
iron box and found therein a box of bronze and in the bronze box was a sycamore box and in
the sycamore box was a box of ebony and ivory and in that lay a silver box and in the silver box
there rested a box of gold and in that box – there was the Book !>
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<Moses lifted out the Book and as he read the Light went before him and the Darkness after
him. He was able to hear the Voice of Darkness and the Voice of Light and he knew then that
he could command the heavens and the earth and the sea. He knew that he knew the
language of all God’s creatures of the earth, the sea and sky and he knew that there was a
Divine
<Power within him for he saw the sun and moon and the stars as no man had ever seen them
before. What he read in the Book he wrote down on a piece of virgin papyrus and thereafter
washed off the writing with a kind of beer which he drank that each sign and symbol thus put
down would permeate his entire being and stay in his mind and soul forever.>
<Then he returned the Book to the golden box of ebony and ivory and that in the sycamore box
and that in the bronze box and that in the iron box, just as it was in the beginning. Then he
returned them all to the guardianship of the Deathless Snake with the admonition to watch over
it to the end of Time.>
<Prayers and offerings to the white gods of heaven, black demons, yellow Nyen demons,
brown Rmu demons, red Tsen demons, striped Za demons, blue Nagas,
green Sadags (spirits of the earth), Yaksha demons, Jyed-Ma demons, ZaDre demons, Shi-Dre
demons
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Additional Notes :
Lung-Wang – Nagaraja of Japan, Kwan-Yin in for of Mido-Shan dragon rescues his son
Lung-Nu – daughter of above who gives her a brilliant pearl to light her way
Nagambike – “snakewoman”
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Astika – snakeman
Bon creation myth – air wind + water ocean = blue bubble out of which came a blue egg of light
out of which came a blue woman named chu Kan Rgyal Mo
Indian house ritual – ritualist find the head of the snake that supports the world, takes khadira
tree peg/phurba and drives peg into ground with a coconut
Kind Jayavarman I-VII – slept with 9 headed nagini each night to subdue land (9 heads must
give great head!)
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woman riding an elephant in an old drawing looks like a nagini because trunk of elephant is
between her legs
Lee from Irish Leech = river in Ireland = leech used to suck poison blood out = sucking Nagini
Sirni (Sirini) = offering of rice, sugar, milk, and spices (whiter offerings to good nagas) in India
Tsugna Rinchen – Tibetan King of the kLu = “jewel on top of the head”
Xtabay (shta-bye) – Yucatan succubus who takes one from sex to indanity to death
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India is the only country in the world inhabited by all known families of snakes = 450 species of
100 genera
bearded/feathered serpent = phallus with hair = pharoh with beard looks like the raised belly of
a rearded cobra
if you look at Medusa’s snake entwined hair it looks like a vagina with hair and when you see it
you turn hard like stone
Appalacian snake handlers got their cult from the Cherokee Indians
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tribes of Levi and Leah have the serpent seraph as their totems
Moses and Aaron were Egyptian snake priests whose rods turned into serpents
in the Nakhi snake cult the pictogram for Nagini is an ear ringing = ringing ears are the words of
Naginis
burn=mese Tabindain Thakinma = female nagi sends skin diseases if not propitiated at rice
transplanting time
Nedoshin = nagi of dry fields
jap Yamatanoorchi – 8 headed with tails, body over 8 peaks and 3 valleys
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islam Hayya = serpent, under Kaabah, black head of he goat and white body with black tail
egyptian/nubian Apedemak = lion head with human arms and snake body
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“Kala-mukha” – “face of time” devourer over doorways in india and se asia and bali is the head
of Rahu as Kala shiva
Circumcision is an attempt at immortality by mimicking the snake shedding it’s skin = penis
shedding it’s foreskin, thus man becomes snake = immortal
TAZ = Tazmanian devil, is like Rahu in that he has a big devouring mouth and spins like a
tornado
North America is protected by Rahula because we have more tornados than any other
continent in the world
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Sherpa altar –
central torma for the god/goddess
left torma for guardian with offering of dutsi (demon juice) represented by semen or beer
right torma for guardian with offering of rakta (demoness juice)
represented by menstral blood or tea
Sources :
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Dawa-Zangpo-gZa-Klu
ZAXON 2108211
GLHoke
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©1993
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