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KARL H. POTTER
'E.g., S. C. Chatterjee, The Fundamcntals of Hinduism (Calcutta: Das Gupta & Co., 1950; re-
printed 1960), pp. 72 ff.; Mysore Hiriyanna, Popular Essays in Indian Philosophy (Mysore: Kavyalaya
Publishers, 1952), pp. 30-34; Collected Papers of Professor S. S. Suryanarayana Sastri, T. M. P. Maha-
devan, ed., (Madras: University of Madras, 1961), pp. 233-238.
39
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40 KARL H. POTTER
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THE NATURALISTIC PRINCIPLE OF KARMA 41
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42 KARL H. POTTER
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THE NATURALISTIC PRINCIPLE OF KARMA 43
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44 KARL H. POTTER
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THE NATURALISTIC PRINCIPLE OF KARMA 45
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46 KARL H. POTTER
5The Gitad finds three kinds of habits: good (sattva), passionate (rajas), and indifferent (tamas).
But they all bind. See III. 5 and II. 45.
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THE NATURALISTIC PRINCIPLE OF KARMA 47
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48 KARL H. POTTER
speaking, prominent a
deviation from curren
Such drawbacks are no
scheme, however. t If
be gained in discover
would outweigh all oth
It is quite possible tha
identity along these li
history of an individ
penetration of his hist
the absence of any fur
ing of the karmic prin
one cannot seriously a
popular Indian classics
former birth, etc. How
"seriously"; they are m
disseminating the kar
The corollary to the k
rather providin than
individuality, to provi
bound to each other an
cerns. Instead of dis
through time from eac
learn to think of our h
one among several mod
those fields as being l
from the physical one
from various angles by
mutual concern, is not
realm; it can and must
Furthermore, along th
universal insights curr
that through love for
The decline of natura
Indian naturalists wh
position for the ultim
influence of a shallow
failed to recognize the
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THE NATURALISTIC PRINCIPLE OF KARMA 49
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