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divides mind from nature" (p. 55) as restatements of mat Western dialectic of
self and odier, dien die book's wide-ranging dieoretical aUusions merely assume
what uiey pretend to prove.
The book's assumptions preach to die converted, and its undeveloped
arguments deserve better. Only one example: Kronick's provocative reading of
Whitman includes a convincing analysis of Whitman's use of chiasmus, but he
mars his case widi a spectacular misreading of the "dumb, beautiful ministers"
of "Crossing Brooklyn Ferry" as Whitman's apostrophe to his readers rather
than to the sights along die coast. Texts do not mean whatever die interpreter
wants diem to mean. Syntax counts.
Kronick's argument for constant reinterpretations can serve to keep history
alive. Reminding us that "the continuity of history depends upon die infinite
process of interpretation that renders die past for die future," he would rescue
history from being "merely a funerary monument" (pp. 102, 227). But when he
argues diat all evidence and selection must be random and arbitrary, he opens
"an abyss ofendiese interpretations" widiout significance (pp. 102, 257). If mat
view wins die day, then historians will continue to have my sympathy.