Professional Documents
Culture Documents
SOUTH AFRICA1
E. S. Reddy
Fortunately Mr. Lawrence left his memoir at a university in South Africa. 4 His
granddaughter, Dr. Josephine Naidoo, a retired professor of psychology in
Canada, has been working on a biography of Mr. Lawrence. Though the
biography is not yet published, the family made some information available on
the internet. I have found additional information during my research on Indians in
South Africa.
“I was the sixth in a family of nine children and was born on the
10th September 1872 in Fort St. George, then known as Georgetown
because of its proximity to that famous Fort, in Portuguese Church St.
very near to the Churches of the Immaculate Conception and St. Francis
Xavier where I imbibed the tenets of the Roman Catholic Faith. It was in
the City of Madras and the Presidency of that name. My parents were
fervent members of that Church by their devotion and piety in following
the activities of that Church. So much so they used on important feast days
when processions were organised in the streets around the Church, they
put up torch lights in earthenware pots in linseed oil and waste cloths from
the workshops from the Madras Railways where my father was employed
throughout the procession.
1
Published in Sarvodaya Talisman, Madurai, India, May-June 2012
2
His original name was Vedanayagam. It was changed by missionaries in Durban to Vincent.
Joseph Royeppen and Madanjit Vyavaharik were the other clerks of Gandhiji.
3
He accompanied Gandhiji around 1895 when he rushed home from the office at the suggestion of
his cook and found his childhood friend Sheikh Mehtab with a prostitute. Mr. Lawrence was
reported to have protected Gandhiji when Mehtab tried to lay his hands on him. The second
incident concerns Gandhiji losing his temper with Kasturba and ill-treating her because she
resented being forced to carry and empty the chamber pot of Vincent Lawrence.
4
“Sixty Years Memoir of Vincent Lawrence of 67 Gale Street, Durban, Natal”, document in the
UNISA Documentation Centre for African Studies, Pretoria.
5
I have slightly edited the memoir.
“I was educated in the missionary primary school just opposite my
house and was later on shifted to a secondary school near to Royapuram
where I completed my secondary education and passed the uncovenented
civil service examination… I taught thereafter in a missionary school for
four years after passing the teachers’ training course in Madras. I came to
Natal on six months leave and entered the service of Mohandas
Karamchand Gandhi, an English Barrister of the Inner Temple as
confidential clerk, in other words, as his private secretary for six years and
lived with him in Beach Grove…
“When the Natal Indian Congress (NIC) was founded in 1894 the
subscription for membership was fixed at three pounds a year of 5/- per
month. Except the merchant class the other members of the Indian
community were unable to meet it because of their financial circumstances
and agitated against it. I took up their case and formed a Committee and
put before the officials of the Committee their complaint and pleaded for
an amendment of the subscription clause which was altered to 5/- per
year.”
Mr. Lawrence was of particular assistance in connection with the first case
of an indentured labourer which Gandhiji took up in 1894. Balasundaram, a
domestic worker for a European, was brutally assaulted by his master. He arrived
at Gandhji’s office but was unable to speak. He wrote his complaint in Tamil
which Mr. Lawrence translated for Gandhiji. Gandhiji was able to secure the
transfer of Balasundaram to work for a European friend.
Mr. Lawrence must have accompanied Mr. Gandhiji when he paid a visit
in 1895 to the Marianhill Trappist Monastery where he found the missionaries
deep in prayer and labour in the fields and was amazed at their sincerity, piety and
devotion. At that time Gandhiji used to visit the missionaries of the South African
General Mission in Durban and developed friendship with Walter Spencer Walton.
On instructions from Gandhiji, Mr. Lawrence taught Tamil to two young
European lady missionaries, Miss Day and Miss Hargreaves, to enable them to
labour among the Tamilians.
“I spoke for nearly an hour and they were eminent leaders and
were taken up with my exposition of the matters concerning the Indian
community in South Africa, and were so thrilled that I was requested by
them to give my views in the local papers. I wrote a series of articles in the
prominent paper The Hindu whose editor and proprietors of their own
accord printed them in a pamphlet form… They sent thousands of copies
to England and the important cities of India for distribution amongst the
prominent people and sent some copies to Mr. Gandhi…”
“/… while I was on the train with other passive resisters and Mr.
Gandhi, one of my wife’s relatives appeared on the platform. He pleaded
with Mr. Gandhi that he should not take me along with him because I had
a young wife and small children to support, Mr. Gandhi succumbed to this
appeal and let me out of the compartment.”
Mr. Lawrence was associated with numerous organisations and institutions and
in many activities in support of the Indian community.
6
Surendra Bhana and Bridglal Pachai (editors), A Documentary of Indian South Africans, pp. 23-
24
He was an executive member of the South African Indian Congress and
Senior Vice President of the NIC; and Chairman of the Mahatma Gandhi
Memorial Trust. He was a member of the National Joint Council established by
the African National Congress and the South African Indian Congress in 1949. He
was also an executive member of the Indo-European Joint Council in Durban and
a delegate to the Non-European Conference convened by Dr. Abdullah
Abdurahman at Kimberley in 1927
As a devout catholic, Mr. Lawrence was active in the activities of the Church.
In 1895 he started work for the Catholic Indian mission as catechist and Sunday
School teacher, and interpreted the sermons into Tamil. He took the initiative in
establishing the Catholic Indian Young Men's Society of which he was President
for 18 years. He received a medal from Pope John XXIII for his work for the
Catholic Church. His wife and children were also prominent in public life.7
I must make special mention of two of the bodies with which he was connected
– the Mahatma Gandhi Memorial Trust and M. L. Sultan Educational and
Charitable Trust.
Gandhiji purchased two plots of land in Durban at Prince Edward Road and
Umgeni Road and transferred them to the NIC in 1897. But as the NIC
constitution did not provide for holding immoveable properties, a trust was
created with Gandhiji and six others as trustees.
After 1913 when supporters of Gandhiji and the Satyagraha left the NIC, it was
in a chaotic state. Acting on an application by Mr. Lawrence and others, the Natal
7
For instance, Mrs. Josephine Lawrence was President of the Durban Indian Women’s
Association and later her daughter Sylvia became President.
Supreme Court appointed a lawyer as receiver of the income from the properties
and the monies were deposited in a “Guardians Fund”.
In April 1950, the Supreme Court decided that the NIC, now reunited and led
by Dr. G.M. Naicker, was the successor to the original NIC and was entitled to the
ownership of the properties and the monies in the Guardians Fund. The NIC then
set up the Mahatma Gandhi Memorial Trust to manage the properties and Mr.
Lawrence was elected Chairman.
A few years after, the apartheid regime declared the area of one of the
properties a white area and sold it for a pittance.
Dr. Khurshed Rustomjee is now Chairman of the Trust and the building of a
“living memorial” on the site to Gandhiji has begun with financial support from
the provincial and city governments, as well the government of India.
The M.L. Sultan Charitable and Educational Trust was set up in 1949 by
Mohammad Lappa Sultan who had arrived from Tamil Nadu in 1890 as an
indentured labourer. He donated almost all his property to the Trust for technical
education of Indians and Africans who had been deprived of opportunities. The
Trust set aside 25,000 rand (12,500 pounds sterling) for the building of the M.L.
Sultan Technical College and the rest for related projects. The college started full-
time classes in 1955.
It had 695 African students in 1956 when the apartheid ordered under the Bantu
Education Act that it stop admitting African students.
The College has now been merged with Tchnicon Natal to form the Durban
University of Technology. Mrs. Ela Gandhi, granddaughter of Gandhiji, was
Chancellor of the University until recently.
The election of Vincent Lawrence to these two trusts was a tribute to his
integrity and reflected the confidence of the Indian community in this associate of
Gandhiji.
The Lawrence grave in Durban