The Author:

Historian, Author and Psychoanalyst, Dieter Duhm (PhD

Sociology) was born in 1942 in Berlin, Germany and is
the initiator of the “Plan of the Healing Biotypes”, a glo-
bal peace plan. From 1967 he engaged in the Marxist left,
including being one of the leading characters in the stu-
dents’ movement. In 1972 his well-known book “Angst
im Kapitalismus” (Fear in Capitalism) was published,
which made the link between the thoughts behind politi-
cal revolution and thoughts behind the liberation of the individual.
1975 saw a distancing from leftist dogmatism and a shift towards a more thorough
human alternative, leading to the establishment of the ‘Bauhutte’ project: a three
year social experiment with 40 participants in the Black-Forest in Germany. With
the theme of ‘founding a community in our times’ the experiment embraced the
questions of the origin, meaning and aim of human existence on planet Earth.
Arising from the experiment come outlines of a new possibility of existence with
the concepts of ‘free love’, ‘spiritual ecology’ and ‘resonance technology’.
In 1995, together with Theologian Sabine Lichtenfels and others, he founded
Tamera Peace Research Centre in Portugal, which today has more than 160 co-
workers.
Dieter Duhm has dedicated his life to creating an effective forum for a global
peace-initiative which is a match for the destructive forces of capitalistic globali-
sation.

More Books:
Dieter Duhm: The Sacred Matrix
From the Matrix of Violence to the Matrix of Life.
Dieter Duhm: Future without War
Theory of Global Healing.

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For a Future without War
 VERLAG MEIGA
”We have done to Peace between the Sexes and Peace
with Nature
sensual love what The ecological disaster and the sexual di-
we did to the saster are interconnected. The destruction
of the life energies in the human organism
rivers. In both and the destruction of the life energies in our
biosphere are two aspects of the same basic
cases we have problem.
achieved the same The earth is not a motor which runs smooth-
ly if only the right kind of oil and gas are pro-
result: we have vided. Neither does it get sick only because
taken away the it is being polluted by industrial waste water,
acid rain, carbon dioxide and other kinds of
natural beauty toxins. Its illness encompasses much more
and healing power than just its mechanical malfunctioning,
because its inner core, its soul, has been af-
that was originally fected. Our biosphere is a most diverse and
yet homogeneous organism, where body and
present.”
soul interact very much in the same way as
Dieter Duhm they do in the organism of the individual.
The discovery of a unified connectedness of
all life is part of the fundamental develop-
ment currently taking place in enlightened
religion and science.
The entire biosphere possesses a unified
energy and information system, and a uni-
fied system of matter consisting of chemical
elements and their properties. In addition
it can apparently withstand an enormous
amount of strain and – due to its inherent
power of self-healing – can regenerate itself
VERLAG MEIGA
with nearly inexhaustible power. Otherwise
there would no longer be any sprouting,
blossoming, singing or laughing, after all
that we have inflicted upon it for millenia.
On the one hand we are facing outer de-
struction, consisting of the extermination of
large populations and species, the pollution
of the air and the contamination of the wa-
ter, the breeding of fur-bearing animals and
Dieter Duhm
livestock, the hunting of whales and the kill-
ing of seals, etc. On the other hand we are
Eros Unredeemed
The World Power of Sexuality
facing destruction from within, consisting of
a lack of meaning and purpose in life, a fear
of life itself, the loss of the ability to love, and 184 pages, Pb
ISBN 978-3-927266-13-1
psychosomatic illnesses of various kinds.
15,30 €, US $ 18,90, £ 12,50,-
Together they exert a great amount of strain
on the global organism. The crises in our in-
ner and outer environments are two sides of
the same problem and can be understood
and solved only by adopting an overall view.
It is obvious that a new concept of human
civilization is necessary. The innermost core
of this concept touches elemental human
questions concerning sexuality, love and
partnership, community and belonging, the
meaning of life and home. Whether a future
society remains inhumane or whether it can
become humane, whether children growing
up will be happy or unhappy in that society,
will to a great extent depend on how we ap-
proach and solve our inner questions.