Aarsha Vani

(Voice of Sanatana Dharma)

January 2019 Volume: 4 Issue:12

INSIDE THIS ISSUE

Title P age # Title P age#

1 Tattvamasi Svarūpa Ayyappa 1 9 How to unite Bhārata and make it more 8
2 Annadā, Vasudhā… 2 robust? – Swami Vivekananda
3 Kanuma – Worship of Cow 2 10 Sanatana Dharma Around the World 8
4 Who, how and when one should wear Bhasma 3 The Mahabharata True Story from Sage
5 Garuda Maha Purana 4 11 Open letter to Arthur Vullampalli 9
6 Major Festivals in This Month 5 12 Veda Vyasa - Siva Leelas in Mahabharata 10
7 The Eternal - ‘The institution of ‘ālaya’ 13 Hindu Dharma – Form, Nature and Effect 11
āgama stipulations - Hindu Temples are 14 Pitr̥ dēvō bhava – Śrī Janārdhanāya Namaḥ,
centers of concentrated energy – Part 2 6 Śrī Upēndrāya Namaḥ, Śrī Harayē Namaḥ,
8 The Four Strategic Forms - Caturvyūha Rūpā: 7 Śrī Kr̥ṣṇāya Namaḥ 11
15 Śiva jñānaṁ - Philosophy of Five-Faced Śiva 12

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“सरस्वती श्रुततमहती महीयत ां" - "Sarasvatī śrutimahatī mahīyatāṁ"

(The above phrase in Rushipeetham logo is said by King Dushyanta in Sri Kalidasa’s Abhignana Sakuntalam.
“Pravartatāṁ prakr̥tihitāya pārthivaḥ; sarasvatī śrutimahatī mahīyatāṁ; mamāpi ca kṣapayatu nīlalōhitaḥ;
punarbhavaṁ........" - ‘Rulers shall strive to save nature. Education derived from Vedas shall become venerable
paving the path to universal welfare. Vedic education stipulating the directives of Dharma shall thrive. Let there
be no rebirth to me by the grace of Svayambhu Sada Śiva’. King Dushyantha aspired for the above.)

‘Samanvaya is Sanātana – Sāmarasya is Bhāratīyata’ © Samavedam Shanmukha Sarma

 Aarsha Vani
(Voice of Sanatana Dharma)

January 2019 Volume: 4 Issue: 12

Tattvamasi Svarūpa Ayyappa Upcoming Pravachanams

Lord Ayyappa is the embodiment of ‘Guru’. He is also called the ‘Śāsta’. ‘Śāsta’ Date: Dec 31, 2018 – Jan 5, 2019 6:15 PM
means one who commands. It is the Guru Topic: "Mukunda Mala – Sri Lakshmi Narasimha
who commands and directs towards Karavalambam”
Venue: Sri Tirumala Tirupati Devastanam Satram
following the scriptural decrees. Shraddha is Simhachalam, Visakhapatnam
nothing but following the instructions of Organized by Sri Samavedam Dharmika
Guru without any rational deductions or Pravachana Nirvahana Sangham
logical interpretations. Upon sincere Contact: Bandi Ramesh Kumar 9441050226
execution of Guru’s instructions which are PS Raju 9849071266
Mindi Babji 9052628203
nothing, but the stipulations as prescribed by
Date: Jan 6, 2019 5:30 PM
scriptures, Guru bestows the supreme
Topic: SIVA PADAM
knowledge which makes one realize the Singers: SP Balasubrahmanyam, SP Sailaja & Team
Maha Vakyas ‘Aham Brahmasmi’ and Venue: Convocation Hall, Andhra University,
‘Tattvamasi’. It is quite astounding to observe Visakhapatnam
that this mahavakya ‘Tattvamasi’ is seen only Contact: M Rajashekar 9989991112
in Swami Ayyappa temples. Mahavakyas are Date: Jan 8 – 16, 2019 6:30 PM
decrees mentioned in Vedas that postulate Topic:"Tulasidasa Virachita Ramacharita Manas”
Venue: Kshipraprasada Ganapati Devalayam,
the non-difference of self and supreme. When one continuously reminisces Kapra, ECIL post, Saket Colony, Hyderabad.
these mahavakyas, there awakens an inner consciousness that there is no Contact: M Somanath, Sakuntala, Smt. Durga
difference between the self and supreme ultimately leading to the realization of 8008003120, 8008003125
the supreme. Only He who makes His disciple realize the profundity and truth Date: Jan 29, 2019 6:30 PM
hidden in these mahavakyas is a true ‘Guru’ or ‘Acharya’. Hence, Ayyappa Swami Topic: Felicitation to Brahmasri Samavedam
is that Guru who bestows the ‘Brahmajnana’ i.e. The Supreme Knowledge, Shanmukha Sarmagaru with ‘Veturi’ Award
attaining after which all searches, craves for everything ends. His very posture Venue: Sri Prakash Vidya Samstha,
indicates this. He seats in ‘Veera’ asana. In Yoga, there are many kinds of ‘Veera’ Payakarao Peta, Tuni
Contact: Ch.KV Narasimha Rao 8106574448
postures are mentioned, But, this posture is specific to a Guru. And, He is
Date: Jan 30 – Feb 2, 2019 6:30 PM
surrounded by ‘Yoga’ pattam. This extends up to the back
Topic: "Siva Parvatula Kalyanam”
from the legs. This aids in holding this posture steady. Venue: Kodanda Ramalayam, Konthamuru,
Remaining resolutely in this posture itself is near Rajamahendravaram.
impossible, except for those who are the embodiment of Contact: V Ravindranath 9110320236
Brahman themselves. He holds ‘Chinmudra’ with His right hand akin to Lord K Varaprasad 9849660056
(For details visit http://rushipeetham.org/ Event Calendar)
Dakshinamurti. (Contd.. Page2)
Traditions-Fulfilments
Sadhu Vachanam
Scriptures advocate that one should not
"Hinduism is the mother of all religions. This is the ancient land, where wisdom travel on Kanuma during day time.
made its home before it went into any other country… Here is the same India
whose soil has been trodden by the feet of the greatest sages that ever lived… Worship of Lord Lakṣmi Nārāyaṇa
Look back, therefore, as far as you can, drink deep of the eternal fountains that with Tulasi leaves from Puṣya
are behind, and after that look forward, march forward, and make India brighter, ŚuklaVidiya to Pan̄ cami fulfills all
greater, much higher, than she ever was.” - Swami Vivekananda. desires.
Bharateeyam
"The Indian air surrounds us, the original thoughts of kindred spirits.....And O! Reciting ‘śrī surabhyai namaḥ’ as
how the mind is here washed clean of all its early ingrafted Jewish superstition! many number of times every day to
It is the most profitable and most elevating reading which is possible in the reach one lakh grants the fulfilment of
world." - Arthur Schopenhauer, German philosopher and writer. all wishes. - Devi Bhagavata.

Spiritual Quest
(Answers by Sri Samavedam Shanmukha Sarma)
Is it justifiable for courts to deliver judgement lifting restrictions on women entry alleging discrimination and inequality in
Sabarimala temple?
Entry of women is not restricted in all Hindu temples. It is not traditional in Sanatana Dharma for women to enter temples during the
period of menstruation cycle, about which every woman is aware. During other times, women enter just like men in all other temples
except Sabarimala. This is the unique distinction of that temple, in which there is neither discrimination nor inequality. All our temples
are not of same kind. Each has it’s own distinction with respect to the form of deity, stipulations according to Agama scriptures,
traditions, customs etc. Only who has thorough knowledge of all these can comprehend. These are the aspects that are not to be
looked into just with a social angle. One should understand scriptures with positivity. Lord Ayyappa Swami is the direct embodiment
of one who is observing the vow of celibacy. This rule is in vogue as part of those observances since ancient times. Violation of this rule
does not augur favor to the country. One should understand this rule as the diety’s special observance of a vow. In fact, other religions
also have some specific similar rules which seem like discrimination. Why do the courts who do not interfere into those show
discernments against Hindu Dharma? This inequality is not required.
‘Samanvaya is Sanātana – Sāmarasya is Bhāratīyata’ © Samavedam Shanmukha Sarma 1
 Tattvamasi Svarūpa Ayyappa – Contd.. from page 1 ‘ANNADĀ, VASUDHĀ…’
Ajñāna (Ignorance) of all the Rishis vanished completely without even
a trace just by looking at Lord Dakshinamurti in that posture. His very
form represents the unification of Hari and Hara. Looking at Hari and
Hara as one form without any differences, and realizing that the entire
universe is pervaded by one God i.e. ‘Sivāya Viṣṇu Rūpāya Śiva Rūpāya
Viṣṇavē’ leading to Harihara Advaita is the quintessence of His form.
Vedas decree -
‘Śivāya Viṣṇu Rūpāya Śiva Rūpāya Viṣṇavē |
Śivasya hr̥dayaṁ viṣṇu: Viṣṇōśca hr̥dayaṁ śiva: ||
Yathā śivamayaṁ viṣṇu: Ēvaṁ viṣṇumayaṁ śiva: |
Yathāntaraṁ na paśyāmi tathāmē svastirāyuṣi ||
“Śiva is the form of Viṣṇu; Viṣṇu is the form of Śiva; Śiva is the heart of
This nāmās are in continuation of the ‘Sāvitri’
Viṣṇu; Viṣṇu is the heart of Śiva; Śiva is the amalgamation of Viṣṇu; nāma. ‘Sāvitri’ is nothing but worship of Divine
Viṣṇu is the amalgamation of Śiva; Those who does not observe any Mother present in the halo of Sun. Such worship
difference between Śiva and Viṣṇu shall be bestowed with long life and grants ‘Anna’ i.e. foods. Hence, Mother is called
all auspiciousness.” ‘Annadā’. One should ask not only hygenic food,
but pure food, because food is the root cause of
many maladies (dōṣa) such as ‘Jāti’, ‘āśraya’, and
‘Nimitta’. ‘Jāti’ is by nature such as using onions,
radish etc. ‘āśraya’ is by containers such as using
copper etc. for offering naivedya. ‘Nimitta’ is from
where the origin of the material is. For example,
one should not use Bilva leaves obtained from
burial grounds for worship. Similarly, if some
animals such as cats, dogs, crows etc. see the food,
that food should not be consumed. Eating with left
hands or while standing should be avoided. Any
other maladies that are not within our purview or
control are destroyed when the food is offered to
Worship of Ayyappa directly enables one to follow the above directive
God as naivedya and consumed later. Here, ‘Anna’
of Veda thereby realizing the mahavakya ‘Tattvamasi’. Let’s all worship
does not mean just food. Any kinds of mundane
Swami Ayyappa and attain the Brahman with His grace!
–Samavedam Shanmukha Sarma. pleasures are also called ‘Anna’. One should ask
(Adapted from ‘Ayyappa Swami Vaibhavam’ Pravachanam) Divine Mother to grant such kind of food that
purifies one’s mind and intellect. This is what
Kanuma – Worship of Cow exactly has been mentioned in the sloka –
Cow worship is prevalent in Bhārata since ages. Cow worship is
‘annapūrṇē sadā pūrṇē śaṅkara prāṇa vallabhē |
prevalent since ancient ages not only because it provides nourishing
jñāna vairāgya siddhyarthaṁ
milk, delicious butter and ghee, useful fuel in abundance, grants
bhikṣām dēhi ca pārvatī ||’.
affluence etc., but also because it has been stipulated as an effective
One should ask Divine Mother for such ‘Anna’ i.e.
and significant remedy for evil planetary influences, any residual
knowledge and dispassion. ‘Vasuda’ is one who
effects of sins committed in present and past births, obtaining virtuous
grants such riches required to amass required
progeny etc. The story of emperor Dilīpa, the ancestor of Lord Rāma,
foods. ‘savāyēṣa mahānaja ātmā annānō
is a glaring example in this regard. Though Dilīpa was a firm follower
vasudānō vindatē vasu yayēvaṁ vēdā’ says
of Dharma, a Satyavādi (always speaking truth, keeping his promises
Brihadaranyaka Upanishad. This means that both
etc.), a mitabhāṣhi (sparsely speaking as necessary), a Vidvān (erudite)
‘anna’ i.e. foods and ‘vasu’ i.e. riches are being
and ruled his praja, loving them as their own father, he was not
obtained due to ‘Mahan’ i.e. the great and ‘Aja’
blessed with progeny for a long time. As worship of cow is worship of
i.e. one which is never born i.e. the Divine
all the gods, he performed the mistake of not worshipping one who is
Mother. Hence, it means that Divine Mother is
worthy of worship, the Kāmadhenu. When Vasistha told him the same
the one who grants foods and riches. ‘Vasu’
and instructed to worship Nandini, Dilipa did the same, proved his
means riches. ‘vasu Prakruṣtam Mokshām’ i.e.
mettle in the service offering his own life to save Nandini and later was
the greatest among riches is Moksha. Hence,
blessed with emperor Raghu, after whom the entire clan came to be
‘Vasuda’ means one who grants moksha. Great
called later.
poet Kalidasa says,
One can fed the cow with whatever is healthier for them. Residuals,
“hrīm hrīmiti pratidinaṁ japatāntarākhyāṁ |
leftover rice and other materials, those touched by women when they
kim nāma durlabhamiha tripurādhivāsē ||
are during their menstruation cycle should not be fed to cows and they
māla kirīṭa mada vāraṇa mānanīya |
shouldn't even stay in the vicinity. Following is the mantra that should
tāṁ sēvatē vasumatī svayamēva lakṣmyā ||”
be chanted while feeding the cow -
i.e. O Mother! What is not attainable for those
Saurabhēyā ssarvahitā: Sarvapāpa praṇāśanā:|
who continuously chant Your name? Everyone in
Pratigr̥hṇantu grāsaṁ gāvastrailōkya mātara: ||
this world prostrate at their feet and earth
This mantra is told by Maharshi Markandeya. It is good to feed cows
herself provides everything for them’. Let’s
chanting this mantra along with the mantra of their chosen deity.
worship Divine Mother with these nāmas and
Scriptures mention that one who feeds cows with grass and other
obtain Her grace!
materials before eating shall certainly attain good state.
- Samavedam Shanmukha Sarma.
(Adapted from ‘Sri Lalitha Sahasranama’ Pravachanam)

‘Samanvaya is Sanātana – Sāmarasya is Bhāratīyata’ © Samavedam Shanmukha Sarma 2

 Who, how and when one should wear Bhasma

For the purification of this filthy body made up of bone, flesh, blood, serum etc. scriptures prescribed many
methods. Out of those, one should definitely practice wearing Bhasma (ash). Per their traditions, they can wear
tilak, gopi chandana etc. It is important to understand that the wearing of Bhasma is not for just Saivas, but for
all Smartas. Smartas are those who conduct themselves are mentioned by Smriti i.e. Vedas. Hence, anyone
worshipping the gods mentioned in Vedas should wear Bhasma. It is imperative that one loses the minimum
worthiness of prostrating to God if one does not wear either Bhasma or Tilak.

(1) Tripuṇḍraṁ sajalaṁ bhasma dhr̥tvā pūjāṁ karōti yaḥ |

śivapūjāṁ phalaṁ sāṅgaṁ tathaivahi suniścitaṁ ||
Only one who wears Bhasma in three lines and performs
the worship of Lord Siva shall attain complete merits.

(2) Bhasmāprāptau muniśrēṣṭhāḥ pravr̥ttē śivapūjanē |

tasmānmr̥dāpi kartavyaṁ lalāṭē ca tripuṇḍrakaṁ ||
While performing the worship of Siva, one should at least wear Tripundra with mud if Bhasma is not available
even after attempt.

(3) Bhasmōddhūlanaṁ caiva yathā tiryak tripuṇḍrakaṁ | pramādādapi mōkṣārthī na tyajēditi viśrutiḥ ||
Those aspiring for the grace of God and moksha should not leave wearing Bhasma even forgetfully.

(4) Uddhūlanaṁ tripuṇḍraṁ ca śraddhayā nācaranti yē | tēṣāṁ nāsti vinirmuktiḥ sansārāt janmakōṭibhiḥ ||

(5) Uddhūlanaṁ tripuṇḍraṁ ca śraddhayā nācaranti yē | tēṣāṁ nāsti śivajñānaṁ kalpakōṭiśatairapi ||

Though performing many kinds of practices and worship of Siva,, one shall not attain ‘Siva Jnana’ and
liberation from the cycle of births and deaths after one crore births, if they did those without wearing
Bhasma.

(7) Uddhūlanaṁ tripuṇḍraṁ ca śraddhayā nācaranti yē | tē mahāpātakairyuktā iti śāstrīya nirṇayaḥ ||

Scriptures decree that who does not wear Tripundra with faith are those who have stock of sins.

(8) Sitēna bhasmanā kuryāt trisandhyaṁ yastripuṇḍrakaṁ | sarvapāpa vinirmuktaḥ śivēna saha mōdatē ||
Those who wears Bhasma all three times of the day – morning, afternoon, and evening – shall be relieved
from all sins and reach Lord Siva.

(9) Na tyājyaṁ sarvavarṇaiśca bhasma dhāraṇam uttamaṁ

It is preeminent for everyone to wear Bhasma irrespective of their caste and creed.

(10) Bhasmasnānēna yāvantaḥ kaṇāḥ svāṅgē pratiṣṭhitāḥ | tāvanti śivaliṅgāni tanau dhattēhi dhārakaḥ ||
When one applies Bhasma to different parts of the body, the body becomes purified because it gets
transformed into one containing that many Siva lingas as many the number of cells present in those parts.

(11) Tripuṇḍraṁ yē vinindanti nindanti śivamēva tē | dhārayanti ca yē bhaktyā dhārayanta tamēva tē ||

Those who dishonor Tripundra are dishonoring Siva Himself; those who wear are honoring Siva Himself.

(12) Strībhistripuṇḍramalakāvadhi dhāraṇīyaṁ

Women should wear Vibhuti as three lines not crossing the curls falling over forehead.

(13) Bhr̥vōrmadhyaṁ samārabhya yāvadantō bhavēdbhr̥vōḥ |

tāvatpramāṇaṁ sandhāryaṁ lalāṭē ca tripuṇḍrakaṁ ||
Men should start Tripundra from the center of eyebrows and wear till they don’t cross the eyebrows.

(14) Tripuṇḍraṁ kurutē yastu bhasmanā vidhipūrvakaṁ |

mahāpātaka saṅghātairmucyatē cōpapātakaiḥ ||
Those wearing Vibhuti as three lines following the prescribed stipulations shall be relieved from great sins
and even auxiliary sins.

‘Samanvaya is Sanātana – Sāmarasya is Bhāratīyata’ © Samavedam Shanmukha Sarma 3

 Garuda Maha Purana
nārāyaṇaṁ namaskr̥tya naran̄caiva narōttamaṁ! dēvīṁ sarasvatīṁ vyāsaṁ tatō jayamu dhīrayet!!
vyāsaṃ vasiṣṭha naptāraṃ śakteḥ pautramakalmaṣam! parāśarātmajaṃ vande śukatātaṃ taponidhim!!
dharma dhr̥ḍha baddhamūlō nigama skanda: purāṇa śākhāḍhyā : |
kratu kusumō mōkṣa phalō madhusūdana pādapūjayati ||
‘Viṣnu is the tree whose roots are resolute dharma that can hold the tree, stem is nigamas, branches are puranas, flowers
are rituals stipulated in Vedas, and the fruit is mōkṣa itself – to the Feet of that Viṣnu, I prostrate’
Garuda Purana has great distinction. It has been narrated by none other than Lord
Vishnu Himself to Garuda. It has been later passed on to sage Kashyapa, who
narrated to sage Veda Vyasa, who narrated to Suta Pouranika. Once when sage
Narada and others approached Rudra for the ultimate knowledge, He prayed Lord
Narayana who re-told the same Purana to Rudra and also mentioned that He once
told the same to Garuda. Thus, Lord Siva heard this Purana directly from Lord
Narayana. This can be considered as another traditional lineage through which this
Purana reached the multitudes. Hence, it is very important to understand and
remember that every word in this Purana is the word of Lord Viṣnu Himself.
There are many doubts, fears, apprehensions, and even irritations when one hears the title ‘Garuda Purana’. Skeptics and
scholars alike, to some extent, were unable to comprehend the truth. Below are some of the most common myths about
Garuda Purana –
1. Garuda Purana is that Purana which is read only during those ten days when some leaves this world.
2. One should not keep Garuda Purana in their homes.
None of the above have scriptural substantiation. In fact, they can be termed as blind trusts and orthodox beliefs. Another
fact about which many are not aware is the Garuda Purana that is read during the ten days when someone leaves this world
contains sixteen chapters only. The current discourse is aimed to discuss about Garuda Maha Purana that contains two
hundred and ninety-three chapters, out of which above mentioned sixteen chapters are form a part. Garuda Purana is
divided into two parts –
1. Purva Khandam also known as āchāra Kanda containing 243 chapters
2. Uttara Khandam which is again divided into Dharma Kanda and Brahma Kanda containing 42 and 29 chapters
respectively.
Some of the extra chapters have been added by rishis later. In Dharma Kanda’s ‘Preta Kalpam’ portion, sixteen chapters
are taken out and published as ‘Garuda Purana Sāroddhāram’ that relate the context of jiva’s journey after this life, different
paths that are taken based on actions performed here in this world etc. It is very important to note that these aspects are
described in every Purana. It is very essential to note that one should study all eighteen puranas together as one science
rather than approaching in parts. This provides an overall and comprehensive view about various aspects of Sanatana
Dharma. Professor Wilson, a western scholar who performed extensive research on puranas with emphasis on Garuda
Purana mentioned that Garuda Purana is an encyclopedia of Hindu Dharma. This clarifies that Garuda Purana aids one in
understanding the true Hindu Dharma discriminating it from various myths and cults that creeped into it later and are
finally trying to take over projecting themselves as the true dharma. Garuda Purana is a treasure house that contains the
true form of Sanatana Dharma as it existed at the beginning of the creation, it’s traditions, beliefs, customs, and even the
knowledge of Vedanta that makes one realize the Supreme Brahman.
Maharshi Veda Vyasa mentions about Garuda Purana in Mahabharata. In Mahabharata, there is an extensive chapter called
‘Mōkṣa Dharmā:’ told by Garuda to many Rishis. While elucidating these dharmas, Garuda describes how he became the
vehicle of Lord Narayana. He mentions that he performed severe tapas, upon which Lord Narayana appeared like a lightning
and immediately disappeared. Later, Garuda heard a voice asking him to come along. He followed the voice and ultimately
reached Vaikuntha, the final abode of Lord Narayana. Viṣnu then showed Garuda His true form and later imparted Garuda
with His (Viṣnu’s) knowledge. Finally, He made Garuda His vehicle. This entire knowledge imparted by Viṣnu to Garuda later
came to be known as Garuda Purana.
Why this Purana is called Garuda Purana? Because Rudra, Kasyapa, and others listened, it could even have been called
after any of their names. In Gajendra Mōkṣa chapter of Srimad Bhagavata, Garuda is described as ‘Chandō mayēna Garuda.’
Just by reminiscing Garuda, one gets rid of all poisons – internal and external. Garuda is the one who brought the nectar –
Amrita – to free his mother from slavery. Garudopanishad mentions that Amrita is nothing but Brahma Vidya. Poisons are
nothing but the delusions created by Rajas and Tamas tendencies that drag one into the mundane. Hence, the real
implication of the statement ‘Garuda is the destroyer of poison’ is ‘Garuda destroys Ajñāna’. Garuda removes the rajas and
tamas tendencies deeply rooted in the hearts and grants the nectar of Brahmavidya. - Samavedam Shanmukha Sarma.
(Adapted from ‘Garuda Maha Puranam’ Pravachanam)
Among many works of Maharshi Veda Vyasa, ‘Garuda Puranam’ is one of the eighteen Pradhana Puranas. Many false allegations and
myths have been spread about this Purana. But westerners like Peter Wilson venerated this Purana and eulogized it as the ‘Encyclopedia
of entire Hindu Dharma’. Maharshi Veda Vyasa Himself said that just keeping Garuda Purana at home bestows Akhanda Lakshmi (infinite
wealth). In this series, Brahmasri Dr. Samavedam Shanmukha Sarma garu, in his own inimitable style of presentation, not only dispels
all those doubts, but also elucidates the Purana’s distinction in expounding the eternal truths and day-to-day Dharmas.

‘Samanvaya is Sanātana – Sāmarasya is Bhāratīyata’ © Samavedam Shanmukha Sarma 4

 Major Festivals In This Month
From Tuesday Mārgaśira Bahuḷa Ēkādaśi to Thursday Puṣya Bahuḷa Ēkādaśi

Mārgaśira completes at the beginning of month. Puṣya month for which Lakṣmi-Nārayana are the presiding deities
begins in Hemanta season. The presiding planetary deity of Puṣyami star is Brihaspati (Jupiter). Puṣyami star is related
to Śaniśwara (Saturn). Even small observances propitiating Śaniśwara yields greater merits and provides relief from Śani.
Makara Sankranti, where in Pitruyana Dakshinayana ends and Devayana Uttarayana begins, is an auspicious occasion.
Hence, this is not only big festival, but also the festival of ‘big ones’ i.e. the ancestors. It is very eminent to offer clothes
and sesame in charity in this month.
Performing the worship of Viṣnu, fasting etc. not only removes sins, but also bestows the grace of Lord Narayana.
Performing Abhishek and worship of Siva on the Masa Sivaratri day of this month which has the prominence of star
Mrigasira is highly meritorious.
Offering Tarpana to Pitrus bestows the grace of Pitrus.

Monday January 14, 2019 – Bhogi Festival

On this day, worship of Indra and other chosen deities should be done. Bhogi fire is kindled on this
day either in front of houses or in road junctions. It is traditional that all the cow dung balls that
have been put before the homes through the full Dhanurmasa are flattened, made as a garland
and are put in fire by children. It is good to kindle fire with sufficient fuel, cow dung cakes etc.
chanting the name of God. This not only destroys evil forces, but also grants affluence.

Tuesday January 15, 2019 Makara Sankranti

Because Sankramana starts on the night of Puṣya Bahula Ashtami January 14, 2019, Makara Sankranti should be
celebrated on Tuesday January 15, 2019. Auspicious hours are between 6.53 AM and 12.25 PM with the interval
between 6.53 and 8.44 being preeminent. Sun enters the zodiac of Makara and Uttarayana begins on this day. Any japa
of mantra, nama, meditation, parayana, offerings etc. on this day yields great merits. Offering tarpana to departed
ancestors grants them exalted state and prosperity of the clan.
‘Ravi saṅkramaṇē prāptē na snāyādyāstu mānava, saptajanma surōgasyāt nirdhanaścaiva jāyatē’ – One
should certainly do ablutions as stipulated during the time of Sankramana. Offer paddy, fruits, fans,
clothes, gold, vegetables, roots, sesame, sugarcane, cow etc. in charity. Lighting lamp with sesame oil
in Lord Siva’s presence and performing worship to Siva with mixture of rice and sesame is preeminent.
One should eat sesame seeds in some form this day. Also one should eat only one time this day.

Wedneday January 16, 2019 Kanuma

Distinction of this day is to worship harvest and livestock as the form of Goddess
Lakshmi, because they sustain us with the power of nutrition inherent in them. Special
worship to cows and bulls treating them as embodiments of God should be done.

Thursday January 17, 2019 Mukkanuma, Putradā ēkādaśi, Raivata Manvādi

Mukkanuma is exclusively the festival of animals. Worship of cow is done on this day.
Performing Ekadasi vrata on this day not only bestows progeny, but also relieves one
from hell. Performing Pitru Shraddha on this Raivata Manvadi, whichis one among the
96 kinds, satisfies Pitrus.

Friday January 18, 2019 Śrī kūrma dvādaśi, Surūpā dvādaśīvrataṁ

Worship of Maha Vishnu on Kurma Dwadasi grants beauty to both body and mind thereby giving joy and
pleasure. This worship also bestows Jnana.

Monday January 21, 2019 Purnima

Since Purnima has the complete power of the entire month, performance of worship, charity, japa etc. on this day yields
distinct merits.

Friday January 25, 2019 – Tyagaraja Samaradhana

Tyagayya is such great Maharshi who not only merged with the Supreme Brahman with his Nadopasana
i.e. worship with music, but also inspiring many towards devotion even today with his mantra-
equivalent compositions on all gods. Worship of that Maharshi on this day at least relieves us of some
debt of Rishis.

Thursday January 30, 2019 - Ṣaṭtila ēkādaśi

One should take bath with water mixed with sesame seeds. Similarly, eating sesame, mixing them in
drinking water, worshipping gods with sesame seeds, and offering them in charity is done on this
day. Hence, this day is called Shat (Six) Tila Ekadashi.

‘Samanvaya is Sanātana – Sāmarasya is Bhāratīyata’ © Samavedam Shanmukha Sarma 5


Part 2
‘The institution of ‘ālaya’’
‘Tanyatē vistāryatē anēnēti tantraṁ’ – Tantra
is that by which knowledge to save the beings
is spread.
Tantra details out rituals, their procedures
and stipulations which have to be adhered
and astutely followed in ālaya.
All these procedures and processes of Tantra
have been stipulated in Vedas, Agamas, and
many other Tantra treatises. The word
‘Tantra’ is a combination of two processes,
‘Tanoti’ and ‘Trāyati’, meaning expansion and
liberation. The root ‘tan’ stands for the word
tanōti and the root ‘tra’ stands for the word
trayati. The word ‘Tanōti’ means to stretch, to
extend, to elaborate, and to expand. The
word ‘Trāyati’ means to liberate, to free, and
to separate. Hence, tantra is a process of
expansion and finally absolute freedom in the
highest existence. Many of the tantras are
purely Vedic in origin. They can be
conveniently put into two progressive
categories of Shruti - revealed scriptures - and
Smriti - transmitted by memory - Tantras that
have their existence in shruti and follow the
Vedic tradition implicitly are shrauta tantras.
Those tantras having all respect for shruti but
which adjust with the ever-shifting social
concepts are known as smarta tantras.With
the power of their sincere, profound, and
austere tapas, maharshis envisioned many
great truths, which have been simplified and
streamlined for our purpose as
implementable practices. These include the
conduct of daily rituals, pujas on special tithis,
festivities and other observances during
festivals, periodic rituals such as
Kumbhahishekam that has to be performed
once in twelve years etc. These scriptures also
laid out minute details about how to conduct,
what needs to be offered to deity during
those times, what are the appropriate
portions of mantra or kalpa that are to be
chanted during the conduct of those events,
specific decorations etc. Divine Mother is
described as ‘Sarva Mantra Swarupini, Sarva
Yantratmika, and Sarva Tantra Rupa’ i.e. She
is the embodiment of all mantras, inherent
energy in all yantras, and form of different
kinds of tantras. These appear in perfect
order in Sri Lalita Sahasranama stotra. Hence,
it is very important to understand that
Yantra, Mantra, and Tantra go together.
Yantra, Mantra, and Tantra are different for
each deity. Advent of modern technologies in
fact is aiding more in demonstrating and
substaintiating the veracity and wisdom of
Hindu scriptures and treatises.
Rituals in all the Hindu ālayas are not performed for the benefit of those who perform them, but aspiring the welfare of the entire
universe. Puja sankalpam says, ‘Asmin grāmē sthitānām sarvēṣām cāturvarṇānām kṣēma sthairya vijaya abhaya āyurārōgya
siddhyarthaṁ’ i.e. everyone belonging to all religions, all castes, all cultures, all traditions residing in my village shall be blessed
with welfare, peace, victory, longevity, good health, affluence’. Rudram says,’ Viśvaṁ puṣṭaṁ grāmē asmin nanāturaṁ’ i.e. every
tree, beast, bird, being, creature in my vicinity shall be prosperous.’
Wise men call the knowledge that which saves and leads man towards the ultimate goal as Tantra.
WORDS OF BENEVOLENCE
śarvarī dīpakaścandraḥ prabhātō ddīpākō raviḥ
trailōkyadīpakō dharmaḥ suputraḥ kuladīpakaḥ
Moon lights the night. Sun radiates in the day. Dharma shines
all the three worlds. A virtuous son brightens the entire clan.
‘Samanvaya is Sanātana – Sāmarasya is Bhāratīyata’
The Eternal
Sanatana Dharma in practice
– Brahmasri Dr. Samavedam Shanmukha Sarma
ĀGAMA STIPULATIONS - HINDU TEMPLES ARE CENTERS OF
CONCENTRATED ENERGY
Tanōti vipulānardhān tattvamantra samanvitān |
trāṇaṁ ca kurutē yasmāt tantramityabhidhīyatē ||
‘The Shastra which spreads the great knowledge concerning Tatva and Mantra and even protects
is known as Tantrashastra.’
Many questions the rationale behind the various stipulations judiciously followed in
various temples since times immemorial. They even go to an extreme extent mentioning
that some sections of Hindus feel alienated because of these stipulations. They mention
that those sections are dissatisfied due to these so called, restrictions and regulations
imposed upon them. Before passing such rash comments and making such unauthentic
statements, it is very essential to thoroughly comprehend the why, what, and how of this
complete process, methods, and procedures. One shall certainly appreciate the wisdom
and farsightedness of our maharshis even just with a surficial comprehension. A deep
insight into these aspects of Tantra baffles the mind and intellect. One can’t but remain
astounded and offer sincere obeisance to the compassion, knowledge, profundity and
clarity of our Maharshis. While anyone can touch an ordinary piece of wood, only an
electrician wearing proper gear, carrying right equipments, and thoroughly trained can
handle an electrical problem in one’s house. Similarly, for treatment of one’s own kith
and kin, one can’t break loose and start taking control of hospital’s equipment. Only a
physician is allowed to do so, in order to avoid infections, not even one’s own mother.
Just as microscopic creatures that create infection are only experienced but not seen by
human eye, similarly the inherent potential and divine energy that manifests with the
strict adherence to the stipulations in temples can only be felt and experienced but can’t
be seen. Again, drawing parallel, just like a physician educated and trained in heart
treatment only can perform heart surgery, likewise the priest who has been well taught,
induced into these worship practices right from childhood and initiated into the
procedures of conducting such complex rituals thoroughly is the appropriate authority.
It’s absolutely necessary to bear in mind that Hindu Mandirs are repositories of
tremendous energy, not just structures of stone, brick, and mortar.
Following are some fundamental principles everyone should bear in mind and follow –
• Before questioning or commenting, one should question oneself about
one’s own eligibility and worthiness. One should reflect within if they
ever performed any austerities, read or at least listened to any of our
great scriptures, epics, treatises etc.
• For any debates on these kinds of issues, it’s not logical temperament
that forms the basis. It is the scriptures that form the basis and provide
actual substantiation.
• Belief with complete faith in what has been stipulated in Vedas, Agamas,
Tantras, and Upanishads etc. is absolutely essential.
• Devout following of the prescribed stipulations during visits to kshetras
and teerthas and sincerely executing to all the mentioned guidelines
certainly bestows the grace of that deity and yields benefits later.
• It is to be noted that some of these rules and regulations are related to hygiene and
asthetics. When everyone was allowed to touch the main deity’s idol in one of the
ancient temples, it disturbed the ancient sculpture and over a period of time, the idol’s
feet looked scratched.
It is important to understand that the entire management of temple is nothing but to
make sure that there are no deviations from stipulated practices. Management has to
just concentrate and execute what has been mentioned in scriptures rather than looking
around to introduce or innovate anything new.
(Adapted from multiple sources)
Aṣṭa Kṣīra Samudra Mathana Phalāni
1. hālāhala 2. uccaiśrava
3. airāvata 4. kalpa vr̥kṣa
5. kāmadhēnu 6. candra
7. lakṣmī dēvi 8. amr̥ta
siddha pratiṣṭhitaṁ
© Samavedam Shanmukha Sarma 6
 The Four Strategic Forms - Caturvyūha Rūpā:
Namō bhagavatē tubhyaṁ vāsudēvāya dhīmahi |
Pradyumnāyāniruddhāya nama: Saṅkarṣaṇāya ca || - 1.5.37

This sloka in Srimad Bhagavata is not just like any other sloka and is quite
distinct. This is Mahamantra in itself. The ‘One Supreme God’ who is the
complete orchestrator of three major actions in this universe - creation,
sustenance, and dissolution – is known by the name ‘Vāsudēva’.

At the time of creation, He Himself manifests with great effulgence. Since His
‘Dyumna’ i.e. radiance is ‘Prakrushta’ i.e. preeminent, He is called ‘Pradyumna’.
Because, He sustains this entire creation and protects from all obstructions, He
is called ‘Aniruddha’. Because, He extracts into Himself and dissolves the entire
creation, He is called ‘Saṅkarṣaṇa’.

The embodied forms of Supreme God which does creation, sustenance, and dissolution are Pradyumna, Aniruddha, and
Saṅkarṣaṇa respectively. One who is the basis for all these three forms is called ‘Vāsudēva’. Entire universe is stage-
managed with these four forms. Hence, these four forms are called ‘The Four Strategic Forms’ of the Lord. Pradyumna,
Aniruddha, and Saṅkarṣaṇa respectively represent the three states with the syllables ‘A’, ‘U’, and ‘M’. ‘Vāsudēva’ is the
Turiya beyond these three states. Combination of these four is nothing but ‘Praṇava’. Since all the three major actions
representing the universe and the state beyond the universe are represented in these four names, these four names are
called Mahamantras, though Lord has innumerable names.

There is one more mystery embedded into these names. Many are aware that there are twenty-four tattvas permeated
across the universe. Though material scientists may differ from this number, principally they all lead to same tattvas. These
twenty four are – Panchabhootas i.e. the five elements (Air, Water, Ether, Fire, and Earth), Pancha Tanmatras i.e. the five
subtle elements (Sound, Touch, Form, Taste, and Smell), Pancha Jnanendriyas i.e. five organs of sense (Eyes, Ears, Skin,
Tongue, and Nose), Pancha Karmendriyas i.e. five organs of action (Hands, Legs, Mouth, Rectum, and Genitals), and
Anta:Karanam i.e. the inner subtle senses – Mana: mind, Buddhi: intellect, Chitta: heart, and Ahamkara ego. What is it that
we should truly rectify among these twenty-four tattvas? Though all the twenty-four tattvas are working, it is really the
four inner subtle senses that are the basis for all these remaining twenty tattvas and make them work. One should attempt
to realize the origin by which all these twenty are effectively functioning. For the sake of identification and realization, the
God present in each tattva is given name and hence the twenty-four namas starting with Kesava and completing with
Srikrishna. Before embarking upon any sacred ritual, it is stipulated to purify these twenty-four tattvas. Hence, in any puja
sankalpa, these twenty four namas are chanted upfront. If understood, one shall prostrate to the compassion of our rishis
who yearned so dearly to transform our lives prescribing to chant these twenty-four namas daily. And, it is indeed very sad
to note the ignorance of people who are living pushing aside such great traditions without even a pinch of regret! Just the
sankalpa at the beginning of the puja itself is so profound and marvelous directing one to purify the inner twenty-four
tattvas.

Since the four principal tattvas among these twenty four are described by the four forms Vāsudēva, Pradyumna, Aniruddha,
and Saṅkarṣaṇa which dictate chitta, ahamkara, buddhi, and manas i.e. heart, ego, intellect, and mind resepectively,
continuous reminiscence of these four namas purifies the four planes of anta:karana, and thereby makes one ultimately
realize the Vishnu present within. Hence, these are termed as Mahamantra. It is not simple. They are very efficacious. It is
very difficult even to estimate their potential.

Another important aspect of this sloka is ‘Dhimahi’ and ‘Bhagavate’. With the word ‘Dhimahi’ and ‘Namo’ both of which
are Pranavas defined in the Vedas, this sloka attained the state equal to Gayatri Mahamantra. To denote that the said God
is nothing but the Supreme Parabrahman, ‘Bhagavate’ word is embedded here. This has the ‘Vasudeva Dwadaskshari’
mahamantra embedded within. This is the same mantra rishi Narada was given when he was the son of a servant maid. He
chanted continuously and became Devarshi Narada.

Remembrance of just one sloka in Srimad Bhagavata is sufficient. It kindles the fire in
our hearts and ultimately reduces all our actions to ashes.
- Samavedam Shanmukha Sarma

(Adapted from ‘Srimad Bhagavata Vak Satra Yagam’Pravachanam)

42 days Pravachanam by Brahmasri Samavedam Shanmukha Sarma garu audio

CDs released. It can be instantly purchased and downloaded.
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‘Samanvaya is Sanātana – Sāmarasya is Bhāratīyata’ © Samavedam Shanmukha Sarma 7

 How to unite Bhārata and make it more robust? – Swami Vivekananda
Many observers – western and eastern – proclaim that entire Bhārata has one
common thread running across as it’s lifeline – it’s culture, civilization, beliefs,
traditions, customs etc. are almost similar, of course with some regional variations
that cropped over a period of time. The way of life, culture, education, knowledge
that is native to Bhārata is called ‘Sanatana Dharma’ or ‘Hinduism’. Hinduism and
Indianism are not different. It is interesting to note that the name does not come
from any book or preacher. Epics such as Ramayana and Mahabharata are
venerable across the country.
Though there are some differences in some customs such as almanac calculations etc. everyone does their puja sankalpa
mentioning ‘Bharata Varshe Bharata Khande..’. Swami Vivekananda observed that society of Bhārata has both extremes –
one set of people who are very conservative, ultimate traditional to the core, strictly following native customs, and strongly
believing that all others who are not in this path are inferior to them – and another set who are thoroughly convinced that
India certainly needs rejuvenation and upliftment from the old school of orthodoxy and that is possible only with the
adaptation of western civilization, culture, eating and dressing habits etc. He also noted that women and commoners are
completely neglected. Hence, he laid down the following steps to rejuvenate Bhārata, restore it’s lost glory, make it more
robust and receive international acclaim –
1. Unite entire Bhārata with it’s culture – the Sanatana Dharma.
2. Every Bhāratīya should take pride in their own culture. Every Bharatīya should get rid of the inferior feeling forcibly
impressed by the rulers.
3. Upliftment of women and commoners is vital. - Samavedam Shanmukha Sarma.
(Adapted from ‘Life & Success of Swami Vivekananda’ pravachanam)
January 12th is Swami Vivekananda’s Birthday

SANATANA DHARMA Being nice to cows saves the world

Sastri, 78, grew up in Chidambaram, by the Bay of Bengal in Southern India, moved
to the United States in 1964 for grad school, and spent 28 years teaching engineering
at New York City College of Technology in Brooklyn. Being a devout Hindu, he began
to ponder over his next life and wonder if he'd done enough good deeds. "The Hindu
philosophy says whatever karma you have done in the past and in this life follows
AROUND THE WORLD you," he explained. Sastri decided in 2000 that saving cows was not only his way
forward,but also a way to save the world from many other ills. His thought is now his 90-acre Lakshmi Cow Sanctuary in
Monroe County. The goal of the Lakshmi Cow Sanctuary, a nonprofit, is to save cows destined for the slaughterhouse. "If
you look at all the living beings in this world, the most loving and compassionate animal is the cow," Sastri said. "They give
and give and give."

University of California to work with Hindu Community for

establishing ‘Hindu Chairs’
Most School After sustained engagement with the Office of Equal Opportunity
and Diversity (OEOD), the University of California has issued a letter to Dharma
Civilization Foundation, expressing both regret for any misunderstanding as well
as continued interest in working with the Hindu community to establish Hindu
Chairs at University of California, Irvine.

Bali to bring in new rules for visiting Hindu temples after decline in 'Quality of tourists'
Authorities in Bali, Indonesia have vowed to stop westerners in bikinis posing in
front of sacred temples and clambering over sacred Hindu structures, as they
lament a decline in the “quality of tourists” visiting the island. Bali deputy governor
Tjokorda Oka Artha Sukawati said the authorities had been concerned by a recent
rise in disrespectful behavior by tourists visiting Bali’s hundreds of sacred Hindu
sites. He said, “The temples need to be preserved since they are the spirits of Bali’s
cultures and customs.”

Hindu American Foundation Announces Launch of "I Am Hindu American" Digital Campaign
Hindu American Foundation launched a new campaign – I Am Hindu American – to improve awareness of the Hindu
religion and Hindu Americans. www.IAmHinduAmerican.org. The goal of the nationwide campaign is to boost awareness
and clarify common stereotypes and misunderstandings about Hinduism. The platform will be interactive, encouraging
Hindu Americans to upload a photo of themselves and share how Hinduism inspires them in their everyday lives.
There are many Hindu contributions to our daily lives: from yoga and meditation to the decimal system as well as an
understanding of the law of cause and effect known as karma. Another goal of the “I Am
Hindu American” campaign is to educate about Hinduism during a period where the
country has seen a rise in religious intolerance. Hate crime incidents reported to the FBI
increased by about 17% last year compared to 2016 according to statistics released earlier
this month by the FBI.
To learn more about “I Am Hindu American”, please visit www.IAmHinduAmerican.org.
Disclaimer: - The information provided under ‘Sanatana Dharma Around the World’ session is collected from various sources. Readers may check for accuracy.
‘Samanvaya is Sanātana – Sāmarasya is Bhāratīyata’ © Samavedam Shanmukha Sarma 8
 Open letter to Arthur Vullampalli
Dear Arthur,
We have been noticing from quite a while, your mischievous profiles on social media and the content you are posting in it
with malicious intent against Hinduism. We had a few questions for you and some well-known facts which we would like
for you to ponder upon, if you had the least bit of conscience.
1) You keep twisting quotes from the Hindu scriptures trying to
"justify" Christ and Christianity. Is it because you acknowledge that
the Bible and your Saints have nothing in them to glorify about or
quote from? Or is it because you subconsciously agree that
Christianity is no match for Hinduism on the intellectual and spiritual
front, hence trying to appropriate the Hindu scriptures and practices
to profess the Christian faith?
2) Please explain the link between Christ and the Prajaapatis, quoting
from the Hindu scriptures. And where did the Bible mention about
"abhishekams and yajnams”? The Christian faith is neither related to
Bhaarat bhoomi nor to Sanatan Dharma, this is basic common sense.
So, your attempts to whitewash Jesus as the Supreme Personality
extolled by the Vedas is grossly absurd. Your desperate and malicious
attempts are only leading to Christ being converted to Hinduism. This Facebook post is a deliberate misrepresentation of Brahmasri
Dr. Samavedam Shanmukha Sarma Garu’s pravachanams by Arthur
3) You may argue that you are trying to spread "light". If that's the case, Vullampalli distorting facts and twisting them to suit imaginations.
why don't you try spreading light to the deluded souls in the Middle This rebuttal is a must read.
Eastern Nations involved in spreading terrorism across the globe, who are slaughtering innocent humans merely because
they are "infidels"? Try spreading "peace" to those countries by creating another Jesuit cult or a social media page where
men grow beard and offer Namaaz to Jesus 5 times a day from a Christian Koran. You don't have the guts, do you? Not
even when you are a "believer" of the "true Savior". Hypocrisy at its best, isn't it?
4) You are choosing to create mischief in the very land/Dharma that embraced your faith with open arms, a land that taught
and still teaches the world "lokaah samastaa sukhino bhavantu" and let you thrive in peace all through these years. This
reminds us of the story where a man nurtures a dying snake for days, and one fine day, the snake strikes and kills the
master mercilessly, stating it was his nature to bite.
5) Hinduism is a scientific, philosophical and spiritual ideology that took birth in the lands of abundance and prosperity. It
isn't a mere Western faith that believes in spreading its tentacles to prosperous countries, sucking the resources out of
them, enslaving and committing mass genocides of people not belonging to the faith, carrying out crusades, trampling and
destroying vast sophisticated cultures, etc, hence reducing them to "third world countries", and now boasting about how
prosperous they are. The once glorious culture of the Mayans and other spiritually ripe cultures still stand witness to the
rampage and atrocities committed against them by the so called "religion of love".
6) We notice that people of your likes still have your Hindu names and surnames attached, unable to detach themselves
completely from their original Hindu identity, yet trying to stay faithful to their new-found Western masters. This resembles
a base woman who has deserted her loving and faithful husband and choosing to be the mistress of a perverted man she
lusts after, trying to impose the qualities of her deserted husband which are nonexistent in her new-found partner. You
know very well how such women have been branded since ages, even by the man she pursued giving up her husband.
6) Your actions prove that you have neither the faith nor respect for the Bible or for your Saints, and hence trying to lean
on Hindu Saints, scriptures and pravachankaars, using their pictures to propagate quotes that they never mentioned. We
have never seen anyone stoop THIS low. All these base actions have convinced us that the Bible and your Saints have
absolutely nothing significant to benefit humanity, hence you are resorting to these techniques.
7) Comparing a cross and a Trishulam is the most ridiculous comparison anyone would have come across in life. Your cross
is the structure on which your God was helplessly bound to and tortured to death by people, while the Trishulam is a
weapon which the Lord of the Hindus uses to punish the evil and protect the devout. It is a pity that you are incapable of
understanding this fundamental concept that points out the difference between the Lord of the Hindus and the Christian
"Savior".
8) We understand that due to the rise of Dharma in Western lands in the form of Yoga, Ayurveda, Sanskrit, Meditation etc,
the awareness on Hinduism is spreading and being appreciated, posing a threat to the survival of religions and cults which
are intellectually, philosophically and spiritually backward, even if they are major religions. But as we have mentioned,
using these very same concepts of Hinduism for survival makes a religion more of a parasite that isn't self-sufficient, and
needs to depend on a more powerful being for its survival.
9) Lastly, your tactics of using the pictures of Saints and our scriptures makes you liable for legal action. And also remember
that with the advent of social media, you are now being watched. If you believe Bible and Christ are potent enough to
attract followers, you may give up these nefarious online activities of using Hindu concepts to promote your faith. If you
keep repeating this, it is an indicator of you accepting defeat of the Bible and Christ in the hands of Sanatan Dharma and
hence trying to be a parasite.
We sincerely pray to that Shiva (Whom even the Western world is slowly accepting as the Lord of the Universe with
advancements in Science) to release you from all kinds of afflictions that are prompting you into committing such
despicable actions and help you surrender to the pure light of Sanatan Vaidik Dharma. May He then forgive all the mischief
you had been creating all along.
With best wishes - A Proud Sanaatani with Glorious Ancestral Roots
‘Samanvaya is Sanātana – Sāmarasya is Bhāratīyata’ © Samavedam Shanmukha Sarma 9
 Siva Leelas in Mahabharata
Lord Siva gave the Pashupatastra to Arjuna. He blessed Bhima in a different manner. Bhima was
going about the Himalayan mountain range looking for a divine flower. While he was on the path,
he came across an old vanara. Knowing that one should not cross an animal’s tail, he asked the
vanara to move his tail. The vanara replied saying that he was very old. He then asked Bhima to
move the tail himself. No matter how hard Bhima tried he was unable to move the tail. Finally,
he realized that perhaps the vanara was some great being in disguise. Bhima then asked the
vanara who he was. Then the vanara revealed his identity as Hanuman. Bhima was extremely
delighted and asked Hanuman to show the form that he took to cross the ocean when searching
for Sita. After Hanuman fulfilled his wish, he asked Bhima what he wanted. Bhima replied that he
wanted Hanuman’s blessings, so they could win the war. Hanuman granted him this wish too.
Later on, during the Mahabharata war after the passing of Drona, Ashwathama, who is overcome by grief, uses the
extremely powerful Agneyastra hoping to destroy the entire Pandava army along with Krishna and Arjuna. Through the
power of his Astra, the entire army that came along with Krishna and Arjuna got destroyed. However, the two of them were
safe and looked like the Sun and Moon. It is key to note the allegory given here as the moon has no light of its own and
shines only because of the sun. In this case, the sun is Krishna and the moon is Arjuna. Disappointed, Ashwathama goes
away. He meets Maharshi Veda Vyasa at some distance from the battlefield. After paying his respects, Ashwathama asks
why the Astra which he fired didn’t affect Krishna and Arjuna. Then, Veda Vyasa tells Ashwathama the story of Nara and
Narayana. Sage Narayana was an avatar of Lord Vishnu who was born as the son of sage Dharma. Sage Narayana went to
Badri in Himalayas to perform tapas. As their tapas came to an end, they saw a
large ball of light. At the center of the light, he saw a person who had a great
jatajuta i.e. matted hairlocks, in which Ganga was bound. He saw Lord Siva who
had a golden chest plate and whose whole entire body was shining like gold.
He had many arms in which there were many weapons. He had three eyes and
was with Parvati. The only people who were able to see this form were people
who are brahmavettas i.e. endowed with the knowledge of Brahman, who have
good character, whose all sins have evaporated, and who are beyond the
emotions of joy and sorrow. Such form of Lord Siva was seen by Sage Narayana.
At that time he prayed to Lord Siva.
Then Lord Siva told Sage Narayana that because of His boon, no one would be able to harm Sage Narayana. He also told the
sage that because of His boon Narayana would be able to vanquish anyone. After concluding this story, sage Veda Vyasa
told Ashwattama that the Sage Narayana was none other than Krishna, hence his Astra failed to harm him. Since through
his tapas, Nara came as his amsa i.e. aspect. That Nara is none other than Arjuna. Hence, the two of them cannot be harmed.
Maharshi Veda Vyasa also read into Ashwattama’s doubts as to why he wasn’t
that strong, even though he too prayed to Lord Siva. Maharshi Veda Vyasa told
him that it was because of that tapas and praying only, Aswhattama became
strong enough to use the Agneyaastra. However, there was some slight
difference between Nara, Narayana, and Ashwattama. Veda Vyasa then told
Ashwattama that unlike Nara and Narayana, he did not pray to Lord Siva after
knowing about his entire tattva. He only prayed with the knowledge that Lord
Siva was a great person who would grant him his wishes. He then goes further
to explain that Ashwattama did Vigrahaaradhana. He saw Lord Siva in a human
form and did uppacharaas to that form.
However, Nara and Narayana did Lingaaradhana. Hence, they got greater benefits. Sage Veda Vyasa then explained that this
knowledge was handed down to him from Sage Sanatkumara, who got it from Nandishwara, who got it directly from Lord
Siva Himself. After hearing this, Ashwattama was extremely happy. He realized that it was wrong of him to envy Krishna and
Arjuna as his Astra didn’t work on them. He paid his respects to Siva and Keshava there and went away happily.
After this Veda Vyasa went to Arjuna. Then Arjuna too asked him a question. He
began by saying that he didn’t kill anyone in the entire war and that he only let his
arrows hit those who were already dead. He said that he and only he saw the
person who was actually killing all these people. He then began to describe that
person. The person who he saw was right in front of him, however, he was facing
the same direction as Krishna and Arjuna. He was large and he had a Trishulam.
His Jatajuta looked like it had flames coming out of him. Out of his Trishula, there
were multiple other shulas coming out. He was not letting go of his Trishula and
nor were his feet touching the ground. He was some Mahapurusha. He was letting
his Shula go on whoever it was that Arjuna wished to kill. As soon as the Shula touched the person, they fell down
dead. Arjuna merely then hit that dead person with his arrows. He told Maharshi Veda Vyasa that he wanted to know who
that person is. Veda Vyasa then replied that the person who Arjuna saw was the Lord of this universe Sankara, Rudra, and
Umapathi. After saying so, Sage Veda Vyasa went away. After the entire war of Mahabharata, Arjuna went to Lord Krishna
with the same question. Then Lord Krishna too told him that he was Lord Siva.
- Samavedam Shanmukha Sarma.
(Adapted from ‘Mahabharatam lo Siva Leelalu’ Pravachanam) (To be continued...)
‘Samanvaya is Sanātana – Sāmarasya is Bhāratīyata’ © Samavedam Shanmukha Sarma 10
 Hindu Dharma – Form, Nature and Effect
(Adapted from ‘Hindu Dharma Swaroopamu, Swabhavamu, Prabhavamu’ Pravachanam)
- Samavedam Shanmukha Sarma.
So, we can conclude that the people who worship the divine as Bharata are known as
Bhaarateeya people. This land of yajna which worships Agni Deva is Bharatavarsha and the
people of this land are known as Bhaarateeya people. Therefore, the culture of Bharatavarsha
is such that it inherently includes all knowledge pertaining to the divine and the worship of the
divine. In general, in the other cultures of the world, religion and science are considered
opposites of each other, especially in the case of other religions, in the West. Their way is to
dissect, separate, and analyze. However, the recognition and study of the interconnected
nature of all knowledge is inherent in the Bharateeya Dharma. The earlier scientific treatises
that were developed in this land, such as Ganita Sastra (mathematics), Ayurveda (medicine)
and others are not disconnected from an exploration into the divine. On the contrary, they
frequently refer to the divine, and are entwined with philosophical ideas.
In this fashion, the various branches of knowledge developed in this land are interconnected with each other, with the Veda
and all together are known as the Hindu Dharma. This conclusion reminds us of Annie Besant’s following words - “Yes it is
true that Hindu Dharma exists in India. It is even more true that India exists in the Hindu Dharma!” Swamy Vivekananda,
after his world tour when he returned to India in 1896, proclaimed confidently - “After seeing all the world religions, I have
come to the realization that my Hindu Dharma has nothing in the world comparable to it.” These are not empty words, but
thoughts spoken by two great souls who had seen the world and who had firsthand experience of these things.
Swamy Vivekananda started his famous speech with the following sentences. “It fills my heart with joy unspeakable to rise
in response to the warm and cordial welcome which you have given us. I thank you in the name of the most ancient order
of monks in the world; I thank you in the name of the mother of religions, and I thank you in the name of millions and
millions of Hindu people of all classes and sects.” So, when you explore the other world religions, you will find something
from Hindu Dharma reflected in them, but the fullness of thought is found only within the Hindu pantheon. A Western
scholar of religion wrote - “Hinduism has exhausted all possible explorations into the nature of the divine and really didn’t
leave anything for others.” Translation: Narayanaswamy Sankagiri (To be continued...)

Brahmasri Samavedam Ramamurty Sarmagaru

(1931 – 2013)

Śrī Janārdhanāya Namaḥ 2. Sahētukam Avidyārūpam Samsāram Haratīti – Hariḥ

1. Janān Durjanān Ardayati Hinasti Narakādīn Gamayatīti Because You eradicate the cycle of births and deaths though
– Janārdhanaḥ there is causative effect of Samsāra due to Avidya, You are
One who torments the vice and lands them in hell etc. is called Hari.
called Janārdhana. To that You O Hari! My Prostrations!
2. Janaiḥ Abhyudaya Niśśrēyasa Lakṣanam Puruṣārtham Śrī Kr̥ṣṇāya Namaḥ
Yācya Iti 1. Kr̥ṣṇa Dwaipāyanō Vyāsaḥ Vyāsō Nārāyaṇō Hariḥ |
One who is solicited for the most elevated state ‘Mōkṣa’ i.e. Kr̥ṣṇa Dwaipāyanam Viddhi Vyāsam Nārāyaṇam Prabhum
entreated to obtain ‘Mōkṣa’ (Janai Ārdyata Iti) is called ||Kōhyanyaḥ Punḍarīkākṣān Mahābhārata Kr̥dbhavēt
Janārdhana. (Viṣṇu Purāṇam)
To that You O Janārdhanā! My prostrations. Sri Kr̥ṣṇa Dwaipāyana Vyāsa Himself is none other than Kr̥ṣṇa.
Maharṣi Parāśara says that Vēda Vyāsa is none other than
Śrī Upēndrāya Namaḥ
Nārāyaṇa Hari. O Maitrēya! Know that Kr̥ṣṇa Dwaipāyana is
1. Indramupagatōnujatyēna Iti = Upēndraḥ Adhavā Upari
none other than Lord Nārāyaṇa. Who else other than the
Indraḥ
lotus-eyed Nārāyaṇa is capable of authoring Mahābhārata?
One who incarnated as Vāmana, brother of Indra, is called
This clearly implies that Nārāyaṇa Himself composed
Upēndra. Also, He is called Upēndra, because He is above
Mahābhārata as Vēda Vyāsa (Kr̥ṣṇa).
Indra.
2. Natajana Hr̥adayakṣētra Karṣaṇēniṣṭaḥ Kr̥ṣṇaḥ
2. Mamōpari Yadhēndrastvam Sthāpitō Gōbhirīśvaraḥ
‘Sakala Kaṣṭamula Karṣaṇa Cēyucu Satyapadavi Gūrcu |
Upēndrēti Kr̥ṣṇa tvām gāsyanti Bhuvi Dēvatāḥ
Akaḷakumḍai Kr̥ṣṇuḍanambaḍu Nabhinutintu Niccha ||
- Hari Vamśam
- Brahma Vaivarta Purāṇa
Indra is saying, “Sri Kr̥ṣṇa! Cows bathed and worshipped
One who cultivates our heart fields, removes the weeds of
considering that You are my Master. Hence, Kr̥ṣṇa! Iswara
tendencies and lives there is called Kr̥ṣṇa. Because, He
and other Gods adulate You as Upēndra.”
always lives along with Sridēvi, the embodiment of entire
To that You O Upēndra, who is Indra to Indra himself, My
affluence, He is called Kr̥ṣṇa. He is none other than the
Prostrations!
Supreme Parabrahman.
Śrī Harayē Namaḥ To that You, the embodiment of Subrahmaṇya O Kr̥ṣṇa! My
1. Harati Bhaktānām Santāpādikam Karmabandhēna Prostrations!
Sākamiti – Hariḥ
One who destroys the sorrow along with their bondges of
Karma is called Hari.

‘Samanvaya is Sanātana – Sāmarasya is Bhāratīyata’ © Samavedam Shanmukha Sarma 11

 śiva jñānaṁ
– Samavedam Shanmukha Sarma.

Philosophy of Five-Faced Śiva

Part 34
1

Embodiment of Satya (Truth) and Jñāna (Knowledge), one without any transformations, and is pristine – Though Śiva is only
such one, He still manifests as ‘Five’ with His power to perform the five tasks as mentioned below –
1. āmnāya mantras on East side - (Pūrvāmnāya) emanated from ‘Sadyōjāta’ face.
These comprise of Gayatri and other Vedic mantras to the tune of two crores.
2. āmnāya mantras on South side (Dakṣiṇāmnāya) were obtained from the ‘Vāmadēva’ face.
These comprise of one crore Śaiva Āgama mantras.
3. āmnāya mantras on West side (Paschimāmnāya) emerged from ‘aghōra’ face.
These comprise of one crore Vaiṣṇava Āgama mantras.
4. āmnāya mantras on North side (Uttarāmnāya) came from ‘Tatpuruṣa’ face.
These comprise of one crore Mahā Vidya and other mantras.
5. āmnāya mantras from the ‘Īśāna’ face facing top are the basis for Urdhva āmnāya mantras.
These comprise many mantras expounding knowledge of the Self.
Hence, altogether seven crore mantras emanated from Paramēśvara’s five faces. Scritpures such
as ‘Śaivāgamā Tantrasārā Samgraham’ mention that meditation and repetition of the names bestows the merits of chanting
all the mantras.
Śiva’s Five-faced form is the quintessence of all mantras, embodiment of the entire universe and personification of all
philosophies.
(To be continued…)

Announcements
As stipulated in scriptures the ‘AnnuAl BrAhmotsAvAms’ of Sri Vallabha Ganapati Mandir
will be celebrated from Friday February 15, 2019 - Sunday February 17, 2019 by Mandir founders
Smt. & Brahmasri Samavedam Shanmukha Sarma garu under the auspices of Ritviks.
For ease of availability and convenience to admirers of Rushipeetham all over the world,
Rushipeetham started an online store for purchases of Rushipeetham books, publications and
audios/videos of Brahmasri Samavedam Shanmukha Sarma garu pravachanams. Upon request,
o Books and CDs will be mailed to any valid postal address in India.
o Books and CDs can be download as PDF files and MP3 respectively.
o For details please visit https://rushipeetham.com/rushipeetham-store/?v=7516fd43adaa
For ‘Aarshavani’ archives please visit https://rushipeetham.org/aarshavani-newsletters/
For Pravachanam CDs, ‘Rushipeetham’ Magazine subscription, other publications contact –
Hyderabad Rajamahendravaram Visakhapatnam Tirupati
Plot# 1-19-46, Sri Vallabha Ganapati Mr Rajasekhar Madhira Smt. Vanam Sasikala
H.I.G. A -40 Mandiram, D.No:49-36-8, 18-12-1710,
Dr. A S Rao Nagar Kontamuru, Flat No:402, Khadi Colony,
Tirupati.
Secunderabad Rajamahendravaram. Pingali paradise, NGO
Ph: 7659927777
Telangana - 500062. Ph: 9246654619 Colony, Akkayyapalem,
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27132550 Ph: 9989991112,
7331115666
Please visit https://rushipeetham.org/subscription/
https://rushipeetham.com/
http://saamavedam.org/
A documentary film released on Sri Vallabha Ganapati Mandir, Konthamuru, Rajahendravaram. Please
click below picture for the film.

‘Samanvaya is Sanātana – Sāmarasya is Bhāratīyata’ © Samavedam Shanmukha Sarma 12

 Next Topic at
Dhruva Jnanam

SRIMATA

SIVAPADAM
(Śiva Saṅkīrtana Yajñaṁ)
Organized by Rushipeetham Charitable Trust
Composition & Elucidation by
Samanvaya Saraswati & Sivatattva Sudhanidhi
Brahmasri Dr. Samavedam Shanmukha Sarma
Singers
Singers
Sri. S P Bala Subrahmanyam & Smt. S P Sailaja
Dr. SP Balasubrahmanyam
SP Sailaja
Date & Venue
January 6, 2019 Convocation Hall
Team Andhra University
Time Visakhapatnam
5:30 PM

For more details contact Madhira Rajasekhar- 9989991112

New Book Release
PRAVACANA PĀṬHAṀ
Amalgamating the many
occurrences of Lalitopakhyanam in
Brahmanda Purana with prequel
and sequel, pravachanam was
done. Expounding those scenes
narrating various forms of Divine
Mother that manifested for
vanquishing hordes of demons
from both views of Tattva and
Upasana, is the distinction of this
book. Not just as a mere puranic
story, but only those aspects
depicting Divine Mother Lalita’s
Tattva are included in this book.
RUSHIPEETHAM
OFFICIAL ANOUNCEMENT
RUSHIPEETHAM RELEASED THE LATEST VERSION OF
ANDROID AND APPLE APPS. PLEASE INSTALL. THOSE WHO
INSTALLED THE PREVIOUS VERSIONS OF APPLE AND
ANDROID APPS., PLEASE UNINSTALL AND INSTALL AGAIN
THE LATEST VERSIONS AVAILABLE ON GOOGLE PLAY STORE
AND APPLE ITUNES.
ANDROID APPS
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https://play.google.com/store/apps/details?id=rushipeetham.com
IPHONE APPS
RUSHIPEETHAM:
https://itunes.apple.com/us/app/rushipeetham-charitable-
trust/id1358622572?mt=8
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https://itunes.apple.com/us/app/samavedam-
pravachanams/id1394544792?mt=8

‘Samanvaya is Sanātana – Sāmarasya is Bhāratīyata’ © Samavedam Shanmukha Sarma 13

 News from Sri Vallabha Ganapati Mandir, Konthamuru, Rajamahendravaram
v

Sri Vallabha Ganapathi temple, Konthamuru Rajahmundry

Devotees interested in sending contributions to the temple -
BANK ACCOUNT NAME: MANDIR MAINTENANCE TRUST
ACCOUNT Number: 62507680499;
BANK NAME: STATE BANK OF INDIA;
Name of the BRANCH: KONTHAMURU;
IFS CODE NUMBER: SBIN0021806; MICR CODE: 533004108;
Nature of Account: CURRENT ACCOUNT For details, please visit www.vallabhaganapathimandir.org

Interested donors contact: Email: vallabhaganapathitrust@gmail.com
or Ph# 9949705166 / 9542122189
For details, contact Sistu Rama Sastry @ 9652815577
Darshan timings: Morning 6 am – 11 am; Evening 5 pm – 7 pm
Contact details: Address: Sri Vallabha Ganapathi Trust,
Near Kalyana Nagar Arch, Jangala Colony Road, Siva
Kumar Layout, Konthamuru, Rajahmundry, Andhra
Pradesh – 533103

PHOTO GALLERY

Pravachanams and Guru Satkaram at Nellore

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 Pravachanams and Guru Satkaram at Guntur

Pravachanams at Mumbai

EENADU NEWS LINK

‘Siva Padam’ dance performances at Vijayawada

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 New books release at ‘Siva Padam’ program Hyderabad

VIDEO LINK ‘Siva Padam’ Dance Performance at Hyderabad

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