Professional Documents
Culture Documents
Originally compiledfor
private circulation by
R. W. KENYON
20 Bloomsbury Way
197 2
ut impression 1932
2.ndimpression 1935
AC Arcana Ca:iestia
AE Apoca!Jpse Explained
AR Apoca!Jpse Revealed
CH Doctrine of Chariry
DLW Divine Love and Wisdom
DP Divine Providence
F Doctrine of Faith
HD New Jerusalem and its Heaven!;' Doctrine
illr Heaven and Hell
L Doctrine of the Lord
LIFE Doctrine of Life
LJ Last Jlldgment
SD Spiritllal DiaTJ!
ss Doctrine concerning the Sacred Scriptllre
TCR Trlle Christian Religion
ON MAN'S PART
4
ANGELS
Spirits are not able, and angels still less able, to see
anything that is in the world, by their own sight.
•-I.C 1880
AVARICE
Nothing removes men further from internal things
than avarice, because it is the lowest earthly cupidity.
AC 4751.4
CHARITY
Charity is, in general, to will and do good to others,
for no selfish reason, but from the delight of affection.
AC 4538.4
7
The life of charity consists in thinking well of others
and wishing well to them and perceiving joy in oneself
at the fact that others also are saved. AC 2284
THE CHURCH
There are three essentials of the Church; an acknow
ledgment of the Divinity of the Lord, an acknowledg
8
ment of the holiness of the Word, and the life that is
called charity. DP 259.3
CONFESSION OF SIN
Declaring in only a general way that one is a sinner,
and admitting guilt for all sins without carrying out
self-examination, that is, without seeing one's own
individual sins is making a confession but not a con
fession of repentance. The man who does no more than
this has not arrived at a knowledge of his own particular
evils and so he continues to lead the same life as before.
HD 161
10
CONSCIENCE
Conscience is an interior perception of what is good
and true. AC 4627.3
FAITH
Merely believing what is true and believing the Word
is not faith, but faith is loving truth from heavenly love,
and willing and doing it from interior affection. HH 482
HEAVENLY DELIGHT
In heaven there is mutual participation in all goods,
the peace, intelligence, wisdom and happiness of all
being communicated to everyone there. HO 236
14
It is those who receive heaven from the Lord that
have heaven in themselves, for heaven is in man, as the
Lord also teaches:
Neither shall they say, Lo! the Kingdom of God is
here or Lo! it is there, for behold, the Kingdom of
God is within you Luke xvii, 21. HD 233
Women who have died old and worn out with age, if
they have lived in faith in the Lord, in charity to the
neighbour, and in happy conjugiallove with a husband,
advance with the succession of years more and more
into the flower of youth and early womanhood, and
into a beauty that transcends every conception of any
such beauty as is seen on the earth. HH 414
JUDGMENT
Where it is said in the Word that man will be judged
according to his deeds, and will be rewarded according
to his works, it is meant that he will be judged and
rewarded in accordance with his thought and affection,
which are the source of his deeds, or which are in his
15
deeds; for deeds are nothing apart from these and are
precisely such as these are. HH 358
All souls, as soon as they enter into the other life, are
endowed with the gift of being able to understand the
speech of all who are in the whole world, precisely as
if it were their native tongue, for they perceive whatever
a man thinks. AC 1637.2
LIFE
The life of everyone, whether man, spirit or angel,
flows in solely from the Lord alone who is Life itself.
AC 2888
16
There is but one only life, which is the Lord's, and
this life flows in and causes man to live. AC 3484
17
No one, whether within the Church where the Word
is, or out of that Church, who lives a good life according
to his religion, is condemned. AE 452
THE LORD
He to whom it has not been given to know heavenly
arcana, may suppose that there was no need of the Lord's
coming into the world to fight against the hells, and by
means of temptations admitted into Himself to vanquish
and conquer them, when they might have been sub
jugated at any time by the Divine Omnipotence; but
still that the fact is really so is a certain truth. AC 1676.2
The Lord from His own power made DivlQe alL that
wa~ human with Him; thus not only the Rational,but
alsotnelntenor and exterior sensuous part, and ther<jJy
18
~. He thus united the H1,!!Ilag to the Divine.
This may be seen from the fact that He alo~m
the dead as to the body. AC 2083.2
20
As all the Divine is in the Lord, therefore He has all
power in the heavens and on the earths.
All power is given unto Me in heaven and in earth.
Matthelv xxviii. 18.
Such power is the Divine. HD 2.9I
LOVE
( A man is such as the quality of his love is. If it be the
) love of self and the world, and conse uentI of reven e,
"\ hatred, ~elty, a u tery an t e J e, t e man is a devil
. as ~Q hIS spJ.!!t ... out if there be with a man the lonof
God ana the love of the neighbour, and consequently
the l?ve of good and truth, also of what is just and
f
l
honoura61e, he IS, as to hrs spirit which lives on after
death, ag angel, no matter how he appears in the ex
ternal form. AC 6872..2.
-~
2.3
LOVE OF THE NEIGHBOUR
Loving the neighbour means doing what is good,
just and right in every work and every public office.
Wherefore charity towards the neighbour extends to
each and everything which a man thinks, wills, and does.
HD I06
MERIT
Man can merit nothing by the goods which he does,
for they are not his but the Lord's; meriting or merit
looks to man, and thus conjoins itself with the love of
self, and with the thought of pre-eminence over others,
and consequently with contempt for others. AC 3956
PERCEPTION
Perception is nothi.ng but the speech or tho~ht .Qf ) J
the angels who are WIth man.' AC 5228
PIETY
If a man thinks and speaks pious things, and does not
shun evils as sins, the pious things which he thinks and
speaks are not pious. LIFE 23
PRAYER
Worship does not consist in prayers and in external
devotion but in a life of charity; prayers are only the
externals thereof, for they proceed from the man by his
mouth, wherefore according to the quality of the man
as to his life such are his prayers. AE 32 5.3
26
The angels in heaven have such authority that if they
only will a thing they obtain it; but yet they do not will
anything but what is of use, and they will this as from
themselves but still from the Lord. AR 951.2
PROFAl\IATION
To profane is to believe in God, the Word, eternal
life and many things taught in the sense of the letter of
the Word and yet to live contrary to them. AE 232.2
27
All things in man, even the least, are foreseen by the
Lorc, ana provlaed for-m regW to his future state to
eternity, and this for his good so far as it is at all possible
and so far a~ man suffers himself to be led by the Lord.
AC 2679
28
The Divine Providence is jn ~osLin...ctiY.isI~1 (I
S~s gf man's tlmgght ancfaCtI9n.- DP 212.2
the evil
PUNISHMENTS
Such is the equilibrium in the other life that evil
punishes itself, that is to say, those who are evil run into
the punishment of their evil, but only when it has
reached its height. Every evil has its limit that varies in
29
each individual case, be ond which it is not allowable to
eass; When an evil person passes eyon t !ID!t, he
precIpitates himself into the penalty. AC 1857.2
REFORMATION
Man believes that he is reformed and regenerated by
the truth of faith, but this is an appearance; he is re
Il formed and regenerated by the good of faith, that is by
charity towards the neighbour andJoye to the Lord.
AC 3207.4
3°
know that his delight is that of the infernals, for~
no other love in it than that of self and the world; and
when this love makes hi§ delight, thete is in it no
ch~ and no faith. AC 392.8.2.
DOCTRINE OF REMAINS
Remains are not only the goods and truths that a man
~s learned from the Lord's Word f!.om i~cy, and has
thus impressed on his memory, but they are also all the
states thence derived, such as states of innocence TrOfu
infancy; states of love towards parents, brothers,
teachers, friends; states of charity toward~ the neigh
bour, and also of pity for the poor and needy; in-aword,
aHstates of g,ood and truth. These states togetFler with
the goods and truths impressed on the memory are
ltl.ll called tl<~ns, which are preserved in man by the Lord
,,~ and are stored up, entirely without his knowledge in his
lOternal man. AC 561
31
That there are remains, and that they are stored up in
a man in his interior rational is wholly unknown to man;
and this because he supposestnat nothing flows Ln, ®t
that everything is natural to him and born with him,
thus that it is all in him when an infant, when yet the
real case is altogether different. Remains are treawrof in
many parts of the Word, ana by them are signified those))
ih.tate~ by which man becomes a man, and t~m the
Lord alone. AC 1906.3
REPENTANCE
Sins cannot be taken away from a man, except by
actual repentance; and this consists in the man seeing
his sins, irn,tJloring hC;lp from the Lord and d~
from them. T_ I 7
34
He who leads the life of faith performs repentance
daily; for he reflects upon the evils that are in himself,
acknowledging them, guards himself against them, and
supplicates the Lord for aid. AC 8391
SALVATION
The life of charity is what saves after death, and not
any life of faith without charity, for without charity
there cannot be any life of faith ... In the latter case
when the exteriors are taken away, as is done in the
other life, the interiors are manifest in their truuhar
acter, namely, that they are utterlycontrary to all truths
of faith. AC 2049.4
35
All those throughout the whole world who have
lived in good, are, of the Lord's mercy, received and
saved. AC 2590.2
The nations who are outside the Church, and who are
in goohd, are saved alike with those who are wit1iin the
Churc . AC 33 80
36
The member of the Church at this day believes that
anyone, no matter what his life is, may of mercy be
received Into heaven, and there enjoy eternal bliss ...
I1 But he is much mistaken, for no one can be admitted
and received into heaven, unless he i& being regen~ted.
AC 5342.4
SELF-LOVE
All those with whom the love of rule occupies the
first place are inwardly devils. AE I 18 9. 3
From the love of self and of the world come forth all
hatreds; from hatreds all revenges arut cruelties; and
from these, all deceits; in short all the hells. AC 169 I
38
The love of self and the love of the world are alto
SLEEP
SPHERES
39
him ... The sphere of him who has re~ard to himself in
everything, appropria~.~__!QjJ:.~clL an absorbs every..
thing that is favourable to itself, a.nd therefore it ~bs
allthedelight ortlie surrounding spirits, and destroys
all their freedom, ~ that s_ucb a person has .19_ ~e
1
b_ap.i~hed from society ... But when the common good
of all is regarded, one person never appropriates to
himself another's delight, or destroys another's freedom,
15iirt"ii'SQTar aspe can he_promotes and increases it. This
is the reason why heavenly societies are one, and this
solely through mutual love from the Lord. AC 13 16.2.
TEMPTA nONS
In temptations, what is being fought out is whether
good shall have dominion over evil or evil over good.
HD 190
4°
No one is tempted except through that to which he \
inclines. AC 2.818
THOUGHTS
In the other life men cannot conceal what they have
thought, because there the thoughts show themselves
ooenly. AC 4464.4
41
r A deed or wo!"k is in quali!y such as are the will and
thou~~ th~t jfroduce it. If the thought and Will are
gooa, then the deeds and works are good; bY-cif t~
thoughLand will are evil, then the deeds and works are
evil, akhoqgh in external form they ::ppear alike.
-- . HH 472
THE TRINITY
I
this idea cannot be removed by the .or.al confession of
ledged. AE 1103.3
42
was Jehovah, that is, the Father in a human form but
not yet in the flesh. AC 93150
USES
In a word, the whole heaven is full of uses so that it
ought to be called the very kingdom of us~s ... He who
is not delighted with uses for the sife of uses, "'bUt
performs them only for the sake of ~ or of honour
and wealtp alone, does not at heart love his countrY'Or
his fellow citizens, but merely him.$~# and the wQtid.
AE 1226.3 and 7
43
According to uses, an~ love of them, the inhabi~nts
oJ heaven receive all their delight and ble~sedness, nor
NO-J
does heavenly joy come from any other source ...
idls person is tolerated in hell ... The.difference is that
lrlhell Y§es are performed from f~r, b.Jlt in heaven frQ!!1
I
l~e, and it is not fear but l~ thatjmpartLigy.
AE II94.5
Every man is ... created and born for use ... The
life of the love of use is a life of the love both of the
p\!Wic good an~he ~eighbour. It is moreover a life
of loveto the Lora. - AE 1226.6
46
WORD OF GOD
There cannot be conjunction with heaven unless
there exists somewhere on the earth a Church in
possession of the Word by means of which the Lord is
known; for the Lord is the God of heaven and earth,
and without Him there is no salvation. ss 104
48
Those who are led by the Lord desire nothing more
than to do good works and they J:.hink..o£..nothing...kss
t~ of meriting by them. AC 6392
WORSHIP
When a man is in love~y he is continually in
w~lP, externa'lWorshlp being merely the effect .--: .
]l1t a man, while in the world, o~ght not to be otherwise
fllan in external worship also; ~for by external worship
internal thmgs are excited, and by means of external
( worship, external thrngs-are kept in holiness, so
\ mternal things can How In. .
t~t
AC 1 () 18
49
At the present day the worship of God means chiefly
oral worship in a temple both morning and evening.
The worship of God does not, however, consist essen-
tially in this, but in a life of uses, this worship ~<i9g
according to the order of heaven. Oral worship is also
\1 worship but it is cl no avail whatever unless there is
j1 worship of theITfe. ~ - AC 7884
5°