EXORCIST'S CODE OF ETHICS

ISIDRO JORDÁ - TRINITAS SPIRITUAL HELP

The following text focuses on the task of the exorcist of

biblical orientation, has only an informative or guiding value
and its purpose is to help harmonize the relationships between
the exorcist and his patient.

Index

1. The basis of the exorcist's activity 1

2. About the free will and the belief system of the patient 2
3. The responsibility of exorcist and patient as concerns the
success of the treatment 2
4. About the orientations offered by the exorcist 3
5. About the economic support to the exorcist 4
6. About the combination of exorcism with conventional
medical treatments 4
7. Confidentiality 5

1. The basis of the exorcist's activity

• The emotional basis for an exorcist to be granted the

spiritual capacity and energy necessary to perform an
exorcism are:

- Faith.
- The desire to help others (charity).

It is not possible to distort these principles without losing the

genuine connection with God.

It is necessary also to consider that without this connection,

the exorcist will be defenseless before the action of negative
spiritual beings, which are capable of bending any human
being who acts only with his or her mental resources.

The losing of faith and charity are the main reasons for the
exorcist losing the capacity of exorcizing (which is usually a
gradual process to allow corrections), regardless of any other

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positive factors such as years of good practice, institutions to
which he or she belongs, degrees, studies, etc.

• It is essential to give the patient as much independence as

possible regarding the contact with the exorcist. We have to
offer him all the necessary information so that can protect
himself as soon as possible from attacks by negative spiritual
beings.

• For maximizing such independence, it will be necessary also

to privilege the quality over the quantity in patient care. It
implies the possibility that the initial attention demands a
considerable dedication, but it will also facilitate that the
person needs less time to learn to protect themselves.

2. About the free will and the belief system of the

patient

• The degree of ideological discrepancy that may exist

between patient and exorcist has secondary importance
because when an individual requests a procedure of spiritual
liberation and the exorcist manages to bring it to an end, it
means that deep cooperation between the souls of both is
needed and God is conducting the process. Therefore,
following the principle of respect for the patient's free will, the
only requirement to attend to it is that he wishes it,
independently of other aspects such as his religious,
philosophical or ethical vision, sexual orientation, race, nation,
economic condition, etc.

• In the case of patients who are not responsible for their

acts, such as children or people with mental disabilities, a
legally responsible person has to authorize the execution of
any procedure.

3. The responsibility of exorcist and patient as

concerns the success of the treatment

The function of the exorcist is to free the patient from the

influence of negative spiritual beings, that are affecting him at
a given moment, and guide him in the best way so that he will
not be affected by others.

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The function of the patient after liberation consists of doing
everything possible to avoid new spiritual aggression,
attending to the exorcist's orientations or at least putting them
into practice as a test.

Thus, responsibility for the results of a process of liberation

and spiritual self-protection is something that exorcist and
patient will share equally.

4. About the orientations offered by the exorcist

If the exorcist identifies some behavior in the patient that

harms the release and recovery process, he will be responsible
for informing him at least once. After this, the responsibility of
the consequences of not following or altering the orientations
of the exorcist will remain in the hands of the patient.

The exorcist has the obligation and the right to orientate the
patients under the terms of his belief system. Although, at this
point, it may be appropriate to observe the following:

• The patient may have very different beliefs from those of

the exorcist and may need time to assimilate the new
information or to prove in practice if what the exorcist has
recommended does work or not (also remembering that, like
any other human being, the exorcist is not exempt from
error).

• Even if the patient does not follow the guidelines of the

exorcist or follow them partially or deform them, the principle
of preservation of personal liberty demands to observe the
person's character very carefully and do not insist on guiding
him or her if it will break the communication prematurely.

On the one hand, we must consider that there are people who
learn more with their own experiences than with exhortations
of other people. By another, if the communication between
exorcist and patient finishes, it can produce in some cases
hard situations for the second one. Thus, if the exorcist has to
interact with a resistant to counseling patient, it is proposed
that, at a minimum, he finds a kind of relationship in which
the patient will feel that he or she has the freedom to request
a deliverance procedure knowing that won’t be pressured by
the exorcist afterward in any way.

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• It is even possible that the patient does not absorb specific
information because God does not allow it at that moment,
because his soul needs to live some experiences without
having that knowledge for better self-development.

• Ultimately, only God knows the path that each soul has to
follow.

5. About the economic support to the exorcist

In the case of exorcists linked to institutions, it is enough to

say that the negotiation between both sides regulates this
issue, but as regards autonomous exorcists, it may be
considered pertinent to adopt the pay-what-you-want system.
The reasons for proposing this are the following:

• It allows everyone to be cared for, independently of their

economic situation.

• It facilitates the dedication of the exorcist to his task

because for any individual or institution being able to dedicate
themselves seriously to offer religious or spiritual services, at
least the acceptance of voluntary donations is indispensable.

The care with the highest possible quality should be

considered equally although the patient doesn't donate
everything or the time that he demands is high, remembering
that the ability to exercise the task or even the possibility that
the contact with each patient comes to happen is something
that, in the end, has to be allowed by God. In short, it is an
experience that two souls need and want ​—​that of the patient
and that of the exorcist​—​ and which God allows.

6. About the combination of exorcism with

conventional medical treatments

• If the patient is carrying out any medical treatment, in no

case the exorcist will orientate him or her to leave it.

• When the exorcist notices the patient has physical or mental

symptoms not caused by the influence of spiritual beings and
don't receive treatment from any health professional, it will be
pertinent to recommend him or her seeking adequate medical
aid.

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• If the exorcism causes the elimination or improvement of
disease symptoms, to accompany the changes and decide
whether to discharge or not the patient will be the exclusive
function of the doctor.

7. Confidentiality

Exorcism and spiritual help are activities that demand total

secrecy regarding individual patients or institutions
information.

Trinitas Spiritual Help - Isidro Jordá

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