Professional Documents
Culture Documents
IMPROVEMENT
by
Professor of Psychology
BENZIGER BROTHERS
1939
SELF
IMPROVEMENT
by
Professor of Psychology
BENZIGER BROTHERS
1939
.
PSYCH.
cede.
cause one scholar has got hold of facts the other ignores,
sonings, but they are not the point from which these
M54572
vi PREFACE
of human behavior.
pages hopes not for more than for just this: that his
long as they are not made the very rules guiding our
able to use them until the shutters are opened and the
RUDOLF ALLERS.
WASHINGTON, D. C.,
Catholic University
of America.
CONTENTS
Page
Preface v
PART I
IMPROVEMENT
1. Need We Change? 1
2. Can We Change? 6
PART H
1. Introductory Remarks 59
PART III
2. What to Do 214
3. Conclusion 250
Index 253
be
PART I
IMPROVEMENT : -
'-': -:: v . -.
have many reasons, good ones and bad ones, for finding
get angry too, and oftener than not such a scene means
i
2 SELF IMPROVEMENT
rebuilding.
conceive the idea that he would get along with his fel-
improve things.
her bag with a loud snap; of the girl who cannot re-
known.
social life.
to speak the truth henceforth and not tell lies any more.
The trouble is that he will drift into his old habit with-
further happiness.
can be done.
problem arises from the fact that there are many people
2. Can We Change?
ideas.
like to declare that all the ideas they do not approve of,
and that this second nature may replace the first one
the will, and the very willing is doing, and yet it was
not done; and the body more easily obeyed the slender-
it. ...
keep up appearances.
a man will sigh and be sad, because his dream did not
tried once or several times; one has to try over and over
truth they are not evident at all but rather amazing and
later on, that they "can not" get really in touch with
is in these things.
other: "I will not"; but this fact is unknown to the per-
one has been able to guess it, one very often wonders
school, she has forgotten all of them and she has lost,
ing was but a pretext, but one the girl herself felt to
that at her new place she would have to face older girls
a rather low social class; the school where she was ex-
the god about the future and the chances of your plans,
that is in thy brother's eye; and seest not the beam that
DIFFICULTIES OF SELF-KNOWLEDGE 25
they are still far from all reflection on their own ego,
child why he likes this man and dislikes that one, the
child will simply tell you the one is nice and the second
is not. The child does not know the reasons for his
edge of others.
rather poor.
may feel sure that one will never love or never love
tive values.
best."
can suffer any influence without all the rest being in-
within the whole they belong to, they all bear the coin-
grow a new tail, but the tail does not grow into a new
chapter.
sonality.
marked before.
able to see his pride as we see the color of his hair, but
day, the fact that there are clouds in the sky, that the
cases, which are not the rule but nevertheless very fre-
man actions have still a third side. Nearly all our words
are spoken and many of our deeds are done with the in-
acting.
is needed by him who sent for it; but he may also think
tive facts.
Man judges all things, all actions, all events from his
affords.
the observed are one and the same; the actor is at the
and as the others see it, because the mirror shows on our
right side what in fact is on the left and vice versa. No-
which have been taken 'of them, even when others de-
38 SELF IMPROVEMENT
manner.
"director."
limited and there are but very few and simple signs.
behavior.
easily leads to, and from all underrating too which re-
analysis.
all his time and perhaps more money than he can af-
the way they are spoken or done will reveal what really
is in his mind.
less time for the wayâbut the more remote too, namely,
strong and on weak will, they know that their own will
will has lost its unity, that a second will has entered
character.
qualities.
ent discussions.
Nothing can add any quality or take away one from the
during the whole life; the same in the child and in the
has learned how to deal with such cases. When this cure
their manifestations.
when the soul joins the body. (The exact nature of this
possible.
ing passed through the human mind. The way men act
know why things are and why they are thus. The
can not help being what one is, than to know that one
enough.
FAULTS
1. Introductory Remarks
59
60 SELF IMPROVEMENT
progress.
they are all based on the fact that man is a social animal
there are but the head of the tribe, eventually the priest,
troubles are but few and rather simple. The basic ten-
rule, kill any more the person we dislike; but the feel-
social behavior. But this does not prove that all these
vations.
always the wife who does the talking; there are plenty
ing up not the least bit of it. Such a person has many
they forget alsoâand they are not the only ones to for-
therefore as an irritant.
but one subject to talk upon, for instance, their own job
way.
this way would gladly get rid of this habit; but they
habit.
before.
contact.
Mrs. Smith did, and how Mrs. Jones behaved, and that
knows for sure that Senator X did this and that Mayor
conduct.
this secret will not be kept and that the "strict con-
telling the secret. They indeed want to tell it, but they
children or the adults can not guess it, gives the child
creases the value of the one who has got hold of the
have done and are still capable of doing, only that cir-
DIFFICULTIES IN SOCIAL LIFE 75
them.
that you left out all impure words." The doctor re-
to certain gossips.
ing up to him.
return.
This is irony.
anything but help their owner along, are after all sup-
the habits.
least one would wish that the average man became aware
conscious of this.
women.
guilty and who, by his tragic end, pays the penalty for
of the word.
ing not what is its own, ought to put up even with fool-
latter are still more gifted in this way than are the first.
over again that these people are not at all what one
to be rather dreadful.
her that he does not value her work and that he neglects
of true love.
aspects.
punctual.
gard to work.
90 SELF IMPROVEMENT
having come home very late last night; the traffic was
search for a letter, it is after all his fault that it was not
span of time.
DIFFICULTIES WITH WORK 91
he makes responsible.
got to ask Jane for the address of the plumber she rec-
smoothly.
cuse for being late and to make possible just this being
cause they knew that the rest of the people would have
ing impatience.
he is in no hurry at all.
see the reasons for this behavior. But visible reasons are
immediately.
The clock was still striking three when the minister ad-
trol.
by the way they help the work which they are destined
to further.
son dresses, how he arranges his daily life, his room, the
laws.
declaring that these rules do not exist for this one in-
vanity."
evil is but the absence of the good. But among the vir-
DIFFICULTIES WITH WORK 99
time.
symmetric position.
well. They could have been dealt with also under other
stantial.
hands idle and her mind coming back from she does
work, lets his thoughts wander away from his task and
memory of the last date he had with his girl or with pic-
They often know what they are dreaming of, but very
quite low; the noise does not change in fact, but the in-
of independence.
of the day-dreamer.
gods."
later.
they all do not notice that they are really tired; their
part."
matter of course.
fire of revolt.
few; most people can not and dare not give vent to
another thing.
neurotics.
opposite turn.
nature.
The capacity for being idle has been more or less lost;
in the plain. The lazy man's talk runs in the same line:
are occupied and feel that they are important and use-
done.
move his legs since the malicious tortoise had asked him
that our work does not profit at all, that it rather suf-
are over-anxious and fear that the child may hurt him-
end of his work. A boy may leave his home and move
selves.
done.
go back to one and the same root. They are all due to a
stronger than the ego ever can hope to be. These at-
job they do not like or one for which they do not have
really in love with their job and being not at all good
There are many people who love their work, who are
with working.
trained for; but even in this case there are many who
him and which he does very well, but which he does not
work in science and who feels that he has missed his real
of work.
ambition.
the second two talents, and the third but one. When
their master came back, the first had gained five talents
the fact that both of them had doubled what they had
instead of promotion.
mind.
4. Obstacles to Perfection
strives for the good. This striving for the good or the
void of reason and free will. This idea has been handed
Among the goods all beings strive for, their own per-
ever could overlook the fact that the lower and rudi-
poorer forms.
mind.
morals shows that they are not at all new; they are but
imperfections.
factors involved.
not as yet see their way; if once they would know the
longed doubt.
OBSTACLES TO PERFECTION 131
over and over again. Nor does a person who has be-
come the prey of this habit really hope for a new light
not the wish for greater clearness, but the one to gainâ
seeing clearly the rights and the wrongs of the case, are
away the moment for decision, and they will feel def-
a few feel the same way. They wish to avoid any mis-
only excused.
up with his purpose. But there are but few people who
mentality.
so forth.
emotional set-up.
kind of satisfaction.
of optimistic people.
against hope."
successful.
told they were and though he even had hope they would
self: "Well, that one and the same person becomes in-
weight.
hiding in a cave and all but too ready to thrust forth his
abyss, he does not see the bridge; he has not the slight-
est idea of the dragon. A man now who goes this path
too.
these cases behavior will change when the aims have be-
jected to change.
the way into his heart. There is, in truth, no real proof
served but rarely. But the very moment even only one
does not feel like striving for them. He often gives the
egoists who spend their whole time and all their energy
out all right"; the choleric: "I must and will be suc-
within a personality.
of defeat.
clination.
faculties.
at hand.
the famous fox of the fable who found the grapes too
ing out how far this gift will carry him by the fear of
lectual atmosphere.
ideas simply because they are new and because the actual
experiences.
that is sentimentality.
shallow.
this way; but the same person may remain quite un-
Not the object which moves but the being moved is the
values. There are people who feel the greatest pity for
dogs and cats and horses and birds; the same people are
action.
truth.
even the duty to say whatever his science may tell him
attitude.
has always been and still is the soil on which grows the
would not care to warn him. The black cat does not
which is not only between, but also above the two ex-
tremes.
There have been always and there are today too, cer-
teach, for instance, that all men are equal, nor that
him to be.
remain rudimentary.
some excuse for not doing so. One rather popular ex-
the opposite view just for the sake of silencing the voice
ing for were really perfection and if his not having at-
basic attitude.
grateful he was for not being like other people, for in-
stance like the man there behind who just beat his breast
personality.
himself to be.
ligious life, not for the sake of God's glory, but for
ality.
he is really about.
to the first, namely, the idea that God does not care for
would have done much better, had they but been asked.
same.
thought.
on.
which the pride of the weak and the helpless asserts it-
tude of: "I will not" by the other: "I can not."
the will may really have become enfeebled as, for in-
haps true that such a man can not resist the temptation
any more and has to yield to his craving for the poison.
ing force may be, it still needs the assent of the will for
The answer has been given, once and for ever, by St.
the stolen ones. What attracted him was not the spoil
bidden and long for those denied to us. The fact is well
gets hold of it; how to assert our self, when it has but to
of ourselves.
free.
ever, often very far from the one implied in the words
of the Gospel, and the ideas on truth are not less so.
Many people feel that they can not believe what they
cause one can not believe and need not believe what
too difficult; there have been at all times and there are
today many very clever men, many who are fully ac-
and why they are just thus. That there is a world and
son knows this, and it knows too that there are other
HANDICAPS OF RELIGIOUS LIFE 187
way.
ings of the Church, but that they can not bring them-
reason for its ends and for remaining hidden from the
oughly penetrate.
PART III
1. What to Know
havior, and there are many things which have not even
189
190 SELF IMPROVEMENT
people know all about the laws of morality; they are the
time not feel like doing them; many things are done
192 SELF IMPROVEMENT
ondary importance.
so, nor are its results and its influence on the doer's per-
mounted.
no strength whatever.
the raw stone; but the original size has become dimin-
sonality.
through.
ties of the road. But even this map does not supply a
may tell his neighbor that his car got stuck in the hole
on the way to the stony acre, and Smith will not only
know all about the spot, but he will also know for sure
that this hole has become, and in what way it did, more
down a hedge and find an old and rusty gun which had
he may cut down a tree and dig out its stump and
a little girl.
We too, like the man who lost his rifle, throw away
show in the open; the hunt for all this can never
cultural ends only after all the swamps have been dried
up; but one can begin to sow after the first few acres
This search for the truth about ourselves and the at-
they can not do one really good deed; whatever they do,
duties.
ends, but for the glory of God. Having his eyes riveted
of its findings.
this fact are the most powerful and the most frequent
license for keeping our faults and for not doing any-
posite.
his will the temperature and the time and the concen-
his life and his personality does not know in the same
But there is, painfully as this need is felt, one great com-
honest.
be.
end in failure.
out to him some other thing he may turn his eyes to,
you may open all the doors, but the one which the
laws to be obeyed.
even hostile, they are in truth the very basis of each in-
the laws of reality, man wages war against his very own
ence very hard, but that he is, at the same time, serving
prived of value.
uals.
thing.
handled.
But we are not allowed to use our fellows. They are not
in the world "for us"; they are there first for God, to
to his fellows.
the devil got him to commit all the three sins by induc-
not know what the effects of our words or acts may be.
2. What to Do
of our ego, not into the place where our will and our
when the soil has been already prepared for a long time,
evolution.
his making to let the ideas about the real reasons of his
other thing with a man who does not even suspect that
felt sure that the earth was standing still and the sun
(There were, however, some who did not feel this way.
one risks finding this task very soon too distasteful for
in the first case, man goes over his life during the last
all; he even does not see any reason why he should men-
does not feel guilty and, accordingly, does not feel like
feel that this does not regard him at all. But this fact
In this they are not wrong either. But one has to be-
which will last for years and which is, practically, never
rate.
as a possible one.
quite a bit later when his eyes are opened to the truth
about himself.
old legend telling that once our Lord walking with His
talk about, they feel that they are boring others and
cause the more the interest grows, the more the posi-
Reason can not but tell every sound mind that this posi-
there were not or had not been others to further its de-
activity.
as is telling lies.
The truth about man and his position within the total
and truly striving after this goal, are two things. Not
work out all right, since there are many people quite
while, that is, where and when they are sufficiently in-
of his will being too weak for his doing what he ought
sponsible.
or, perhaps, in more than one field, but not in the one
surer way.
other things too. But this method is not the one which
reactions.
the last time they felt offended, will concede that the
son who made them angry had behaved in this way al-
tion.
lute master of the world are not only immoral, but very
will but the goal will is aiming at, are of decisive im-
sized that wishes and ideas do not count; only facts and
worse.
individual case.
individuality.
life; the way of St. Teresa of Avila was not the one
will, become a saint too and even excel in the very same
all. If they did not feel that they are entitled to see
all their wishes fulfilled and all their plans realized, they
due" them.
man had with the girl he pointed out to her that her
wrong, that she did not and could not know what was
saw that she was indeed overexacting and that she com-
sen the impetus towards the good and away from evil.
clined to find some excuses for the man who was guilty
help seeing the truth, that she was very exacting and
that she overrated her position and the honor she was
but slight, she was able to think things over the same
time ago (such a person does not forget; they all re-
ter, but this friend had been ill in a hospital; she had
he joined this club, but for quite a time he did not feel
;-£&�. j-i-is
less, since he trusted his teacher, went on; one day after
said. "Oh, fine," replied the other, "have you read it?"
his comrades.
3. Conclusion
âit would not have been what was intended here. The
the reason why these things exist, but also the method
indifferentism.
truth.
with honor and glory and set over the works of Thy
did not put it on his head himself; the works over which
man is set, are not his own works. There are eternal
laws ruling over the universe and over man too, who is
thing."
INDEX
Achievement, 155
Aims, 60
196,201,223,234
Anger, 235
Anti-intellectualism, 158
Anxiety, 179
Aristotle, 17, 82
Assent, 214
Bashfulness, 69 ff.
Buehler, K., 34
By-effects, 44, 45
Caution, 76
Change, 1, 6
Charlier, J. v. Gerson
Chesterton, 59
Circumstantiality, 101 f.
Compromise, 171
Concentration, 107
Confession, 219 f.
Confidence, strict, 72
Constitution, physical, 12
Conversion, 9
Copernicus, 217
Courage, 154
Cramming, 94
Criticism, 74, 75
Day-dreaming, 106
Defeat, 156
Deliberation, 131
Despair, 205
Despondency, 176
Dictionary of symptoms, 32
Director, spiritual, 38
Discretion, 83
Disobedience, 91
Disposition, 12
Disrespect, 160
Distraction, 105
Distrust, 76
Dreaming, 103
Efficiency, 120 f.
Embarrassment, 69 ff.
Environment, 53
INDEX
Garrulity, 65 ff.
Goal, 45
Gossip, 71 ff.
-, bad, 3, 4, 167
â, immoral, 4
Heredity, 56
Heroes, 145
Hesitation, 118
Humanism, 185
Humility, 174
Humor, 68
Idleness, 114
Ignorance, 85
Indiscretion, 83
Infallibility, 88
Interpretation, 39
Intransigency, 170
Intuition, 26, 27
Irony, 77 f.
Irrationalism, 158
Johnson, Dr., 75
Know-better, 78 ff., 88
Knowledge, 189
â of motives, 43
â of others, 25
Life, modern, 63
â, social, 61
Limitation, 230
Lombroso, 240
Love, 227
Manners, 88
Marriage, 86
Meaning, 33
Misunderstanding, 35, 85
Modesty, 70
Mohammed, 206
Moliere, 191
Motives, 201
Names, general, 31
â, proper, 31
Neurosis, 229
INDEX
255
Play, 111
Prayer, 206
Prejudice, 36
234
Socrates, 98
Specialist, 79
Speech, 64
â, indistinct, 71
Stoicism, 246
Subjectivism, 137
Superiority, 77
Suppression, 206
Taciturnity, 67 ff.
Tact, 83 f.
Temptation, 180 f.
Tragedy, 82
Training, 190
Transformation, 215
-, mental, 219
Unpunctuality, 89 f., 92
199
Verne, J., 62
Will, 14, 46
Propaganda, 161
Prudence, 130
Psychoanalysis, 221
Psychology, 10, 13
-, medical, 220
â, of sexes, 85
Purpose, 15
Radicalism, 170
â of things, 15
Restlessness, 115
Reticence, 19
Reverence, 210
209, 228