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There is a reason the Church endures. It survives the centuries because of the rock on
which it was built. It is a rock which is not eroded by time or reformations, it does not yield to
the scandals of the day. The essence of the church cannot be changed. Three essential
components which give catholicism its foundation are the holy trinity, the Church, and tradition.
At the heart of the church is the Trinity. The trinity is not one doctrine among others: It is
the whole of Christian doctrine.1 Beyond everything else, the Trinity is the central part of
catholicism. The Trinity is God, and to talk about the Trinity is to talk about God. The great
mystery of God the father, God the son, and God the holy spirit, one God in three persons. When
we speak about the trinity, we are not speaking of seperate things, but God. What’s most striking
about Michael J. Himes’ take on God in his book The Mystery of Faith is how he shows God not
as the great breaded man in the heavens, but God as something beyond form. In the First Letter
of John we are told that “God is Love.” Specifically translated, the greek word used is agape,
meaning a type of love which is completely centered on the one loved. The Trinity, or God, can
be thought of as a perfect self-gift, totally giving oneself to another. The First Letter of John
claims that God can be least wrongly thought of as a relationship between persons.2 In Matthew
18:20 it is said that “Where two or three are gathered in my name, I am there among them.” This
isn’t meant to say that only when we are gathered in worship Christ in among us, but wherever
people come together in mutual love, in a genuine concern and care from one another, in that
idea of agape, will Jesus be among them. Jesus isn’t simply found during the liturgy, he can be
1
Himes, Michael. J. The Mystery of Faith. 5
2
The Mystery of Faith. 6-7
found in the hearty laughter of old friends over a bottle of wine, he’s found at weddings, and at
The Trinity raises the concepts of sacramentality and communion. When we speak about
sacramentality, we talk about a broader experience where you can see God in everyday
experiences. Himes is clear in his writing, that to know God is to love others. We see God in the
everyday experiences of loving other people and doing God’s work. Himes believes that the line
from the ancient Christian hymn which Catholics sing on Holy Thursday best describes the
doctrine of the trinity and the word God: “Wherever there is charity and love, there is God.”3
When we serve others, when we love others, we come to experience God, because when we give
ourselves totally to another, we find God. By finding God in other people, Catholics develop
Communion with one another, a sense of community rooted in God. The Trinity highlights the
need to find God in other people and through acts of love towards others. When we come
together in a community which cares for each other and seeks to better itself we become a
community which is rooted in God and where God will be present because there is love there.
The Church is an essential part of Catholicism, it’s what sets it apart from other faiths, yet
what also gives the religion it’s authority. Christ said in Matthew 16:18 “And so I say to you,
you are Peter, and upon this rock I will build my church.” Jesus’ church means the community
that he will gather and that, like a building, will have Peter as its solid foundation. Those who
follow Peter and his successors, are following the true Church which Christ established. There is
an obvious question which arises between individuals who are disillusioned with Church and its
hierarchy during turbulent times: “Why isn’t my faith simply a matter between me and my
God?” Michael Himes gives two reasons in answering this. The first is that Christianity is not
about timeless truths, but an actual set of events which happened to real people. To know about
3
The Mystery of Faith. 10
these events they must be told to us. We cannot merely sit alone in our rooms and pray, we must
receive the Gospel, and it must be told to us.4 We are given the “good news” from other people
and it must be past down and kept true, this is why the Church, to protect the word of God,
because no one can come to know God alone. In this sense we see the church's role in a
mediation of sorts between God and his people. The Church itself serves as a middle man,
bringing God to his people indirectly by preserving, protecting, and defending the word of God
The other reason Himes gives as to why the Church is so vital in the role of Christianity
is that Christianity claims that our relationship to God is dependent on our relationship to our
brothers and sisters. Himes contends that “When we love one another we are experiencing the
presence of God. That, I suggest to you, is the deepest reason for the existence of the Church.” It
is the communion which we engage in with each other that makes the Church so vital. The
bigger, more engaged a community is, the better our experience of love towards one another is,
and our commitment to other members of the community. The deeper this commitment becomes,
the greater our experience of God becomes. The Church gives us this community, this
At the heart of the Catholic Church is the idea of tradition. The Church passes its
teachings from one generation to the next, bestowing on them the faith. The story of tradition is
not a story of how nothing has changed but a story of movement and change and growth and
development over time within Catholicism.5 When we talk about tradition within the Church, we
are not talking about how nothing has changed, on the contrary, how we have changed over our
history. Himes uses two examples to demonstrate tradition in the Church: The communion of
4
The Mystery of Faith. 39-41
5
The Mystery of Faith. 87-89
saints and the development of doctrine. The communion of saints allows us to draw from the
lives of saints and use them to guide us. We are saved from being what G.K. Chesterton called a
“Child of one’s time,” instead allowed to use the communion of saints as a way to engage in a
Catholicism. As we pass faith from one generation to another, it must be re expressed, because
the insights, the styles of prayer, the ways in which we live and build communities and express
the mass, all change. The mystery of God requires every generation to engage in a conversation
with the one who came before them, because the church cannot be restarted.7 Tradition is what
allows the Church is adopt, to appeal to the new communion of people in every generation who
come together as community and seek the wholeness which only God may provide and which
they may only find in each other. By changing the doctrine to adopt to the times, the
Congregation for the Doctrine of the Faith allows the passing of the faith from one generation to
another, while also appealing to new people and spreading the word of God. Tradition allows for
the Church to survive through the ages, and while the Church may change to the times, the faith
abides.
6
The Mystery of Faith. 90
7
The Mystery of Faith. 91