Professional Documents
Culture Documents
WORK OP MOTTS.
Pag®
CHAPTBR - IV
" «
it is evident that the Suttur Veerashitnasana mutt has got a
1 1
Educational propagation of this ancient seat of learning
1,
ttms learned the value of Kayaka from him* ^he fifth Pontiff
Sangathya»tt
their views#
their house*R
Viraktha* who does not bother to discharge his duties but just
lives for prasada and who goes from door to door is not a
- 135-
£u2S_|, 7^WOIS $6c6oS>^
, ?So35^^ J5?&>-»«.
d& «j£ ^ «^i5 ' ^ c^ fe)o^^ toA03«£o£i «^) _
^4,^ -*S&<UJO&> ^TZbCxSo^S^ „ r^^igy&d ^ 4C^
ration* Yet Sri Swamiji did not scare or bother to face the
sion, right thinking are some ot the human values which enrich
the culture and decrease the calamity* Thus without any caste
highly appreciable*
756 teaching staff 539 hail from rural areas. Out of 537
side., Among them 2359 are Scheduled Cast® and Scheduled Tribe
students.
extended the scope of the mutt to serve the destitutes and the
Swamiji’s determination and toil to reach goals that are set fox
es tablishing ICala Man tap and Music Academy whxch paved the way
public welfare.
publication DIVISION t
PUBLICATION DIVISION t -
ciated tue humble servioes of the mutt for noble cause* ^baong
Wodeyar said " The ancient seat of* this holy mutt which is
darshan of* Sri Swaraiji who is sacrificing his heart and soul
his Presidential speech, in the sixtiauh bxrth day celo bora, t ion
The above are some of the examples which rest assure the
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glorious tradition maintained by Swamiji for the progress of
hard working people can build the nation; not the limited
i
the rural mass* so that they gain more confidence and lead a
him* His abode is like a temple where all human beings are
deed which would make one’s life more purposeful and dedicated
?
tp
'---------------------------------------
<UR
SQl SlDDRGifiN&R H toW
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or tabret which is used for Tom*tooting* and the town might have
that the present town was built by Karte Arasu, a member of the
Mysore Royal family, and because the area was clearly known as
Tumme or Tumbe* he seems to have continued the same name with the
/
National Highway and is, about sixty six Kilometres From Bangalore
i
-l48~
appeared before him and opened a hole in the rocks with his own
hands and water - the suetainer of life, gushed from the rocks
v i
a great achievement*
-150-
by one and all in the country* Students of this holy mutt are
society*
opened by Sri Oddana Shlvayogi in the year 1917 with 100 boys*
When the present Swamiji was Initiated and took charge* there
i ’
were 3200 students belonging to different communities from all
and energy would have been in vain and this loss of young and
they are. Apart from this, good number of free boarding and
can never imagine that their children would get such facilities
The boarding expenses of this mutt alone is more than two lakhs
appreciated by one and all. Those who have been provided with
, i
!
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crucial period Sri Uddana Shivaycgi took a bold step and tried
FREE BOARD IN Gt -
should attend the common prayer and meditation for which Sri
this mutt doesn't mean only getting food* It carries more like
/
people* /
Kannada language*
Impart the common man basic values of life like humanity and
1000 life members are there to its credit and the responsibility
of bring out this journal has been taken up by the old boys
to the mutt* The students who enjoy the benefits of this mutt
also guide them in proper lines, every year, this holy mutt
in the fair* . These experts educate the farmers and also the
I
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year 1963 under the guidance of hie holiness* This was very
held in this holy mutt* "The matt does extensive relief work
the crops in Tiankur District failed* The mutt fed many people
January are casual periods for the village people* These poor
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families depend on this mutt for their food* Mutt offers them
Hagi«» Out of these people who get help 75# of them are Harijans
without the help of the law courts which invariably cause delay*
(134a t 273)
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-162- ,
justice* people on their own are drawn and they are helped#
£s&pitos This type of judgment not only saves money but also
the land acquisition* This case was filed in the lower court
and as the problem was not solved the case went upto high
negotiated with, the land owner and Government and solved the
problem*(21s 305)
DISCOURSES* -
mind, soul and body* After studying all the activities of this
slddaganga Mutt has become, in more than one way, not only
intellectuals from all over the country and also from outside*
Swamlji has been doing such good work for the people all round
for such a long time* My wife and 1 were very keen to pay a
visit to this mutt* Our wish has been fulfilled today and
1917* how feeds more than 4000 people every day, including
have high praise for this. We wish all success and prosperity
for the progress of the country*. There are very few mutts,
Sri Sri Swamijl should lead the path to us* The great sage
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The great scarifice of Sri Swamlji for the community and
land mark* Suoh a great noble sage should kindle the light
and lead the path* We need guidance from him* Sri Swamijl's
Great Sage who kindles the light to the htsnan soul is sure to
a Great Guru*"
* f . . *
State* is situated in the^South ,Western part of* the State* The
• '*> W ■*
Kannara District*
District for a long period from the 10th Century* But the
the 14th century. The Hoysala Kingdom which had been vastly,
above and below the Ghats * were bestowed upon one Veera
ably from the raids of the Maraths and at one time was even
-17<S»
banded over to them ae security, for the payment of tribute*
the mutt to, spread more and more education to the rural masses*
among the poor wae one of the main activities of the mutt*
among the rural masses* Unlike other mutts this mutt has no
Thus this Surya Shimasana Peeta was named after this "Nidema-
mudiw. The next and eighth GurU of this mutt Sri Chandra-
argument.
which throw light upon their origin and history are "Swayam-
Mahaswami of Ridumamudi*
Panohaaoharya Panditaradhya*
work with Sree Viroopakeha Shiva Acharya Swami and his sucoes-
added some more to the Seventh part (Aswasa) and also wrote an
that though the Mathasthala might have been the souroe of Sree
of Srishaila mutt and says that Shalva Mutt did exist on Srishaila
Sooriyan Tirumutt and Moola Mutt are the other names of the
ago*
*Basaveshwara*
-185-
t
are called Mutts* Hence their living place were known by the
name mutt and not because they belonged to Acharya Pest has.
guru travelled all over the North India and gave Shivadeekeha
BHIKSHAVIKTTI MOTT*-
j
They are Heads or some mutts and trace their origin to the
education.
Swamiji himself*
.188-
the 36th lineage of* this mutt. His holiness Sri Sri Cfcannabasava
' Deshikendra Shivacharya Swamiji has written more than 212 books
education among the mases. Dasoha was one of the most import
Q.RLR B&UJ
i BRUHPjfM rtoTT
-191-
fioya casta and belonged to one of the hill tribes who subsisted
\
Kenugetti family and Valmiki Gothra. (134* 53) The son and
Nayakas of Chltradurga and Muruga Mutt had good rapport and >
mutt*
- 193-
Chltradurga District has always been responsive to new
trict*
city Chinmuladrl Brahan Mutt and Sri Sri Taralabalu Mutt revived
97 \ .
The Brahan Mutt Is situated near Chitradurga town In
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another, sympathetic and kind and give away vengence and paved
the way for ultimate aim and goal for peaceful life* Sixteenth
poor and needy; Thus moving the monastries from the limited
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the medical college* Mysore* and the ward built adjust to the
“S
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There are 3*000 Shaka mutt or branch mutts all over India*
are as follows*
tutions*
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hnmblo service for the cause of social reform and educating the
mass*
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gift from Royal family and other devotees and one such gift
castes and creeds and treated ail alike in a spirit of love and
general scholarships*
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schools and hostels and has given vast, sources for the uplifts
Thus Sri Swamiji stresses very much the need for proper
-203.
people*
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The Holy Sri Sri Maralu Sidha, who hails from a family
thrown into lime water* 3Ct is believed that has \ms unharmed
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Sri Sri Haralu Sidha the great humanist, at the end of his
their caste and creed* All the people are enlightened about
the true humanism of their Great Guru Sri Sri Haralu Sidha*
dwellings during 1900 A.D. When the whole village was ruined
there was only one street which remained intact which was
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situation prevailed for some years till Sri Sri Guru Siddaraya
the mutt was a task* It is at this juncture that the mutt took
for the untiring effort of the Swamiji the region would have
- Bf
is seen today has its base in the action taken then by Simmijl*
/
Even prior to Independence and without any financial backing
of the mutt took over the charge of the mutt* Since then the
His main objective was to educate the rural mass about the
Humanism and also to emphasis the idea that caste is not the
(35*32)
sections of the society. The major goal of this mutt and for
that matter any other Veerashlva mutt has been the elimination
ADMINISTRATION*-
* t
and ideas
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setforth by the mutt. The administration of the
that ideals that are kept by the mutt. The local advisory
in daily life. This also preaches the ideals of Sri Sri Maralu
of* the committment of* the mutt in the upliftment of* the Kari-
section of* the community. It has been the mission of* this mutt
for help. The mutt bears the cost of Mangalya, a pair of Dothi
cases even lingadarana has also boon don©. At Shimoga Sri Sri
My Dear Swamijl,
and with. a scholars eye» but the only conclusion X can reach
X want very much belong to the fold* X know well the Diksha
and meet you in person* However* X beg you even now for
Guru* {190-^73)
Tours as ever*
Sd. Dr* Kamil V* Zvelesil
Basova*s faith all around the world* The out come of his
Indian culture and religion had always been dynamic and not
TARALABALU
Maralu Sid ha who fought for the humanistic cause and eradi
academy*
222*
-
VACHANA MANTAPA
the common man with the view to enrich his knowledge of life*
values*
KAYAKAt
between the Upper and the lower Caste* Kayaka philosophy once
Andhra Pradesh*
<f■
age* Most of the rulers who ruled over this part of Karnataka
place*
the Karnataka State* There was only one high school for
Need of the hour was not only education but something even
their domain from which they could oollect Chauth. Thus mostly
Dharwar was the long cherished vision of Sir Saheb. This became
Sri Myithyun jaya Swamlji of Shri Muruga Mutt was a great and
noble soul who hollowed his dedicated life for the poor students*
- 233*
As it was believed that Veerashiva's were also considered^ as
The immediate action of Shri Swamiji and his benign and mighty
was very dear to him (5*18) With this ideal Sri Swamiji
noblest work of educating the common man* Among the many 9uch
the year 1963 and hostel for girls reflects Shri Swamiji’e
ation*
Veerashiviem*
-237#
i t
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in and around the area of his work. One such mutt that got
This mutt has ever since been of immense service. Even the
Moorusavira. v
and cobwebs. In 1901 the torch bearer of this mutt came in the
Prom the time His holliness Srlman Maharaja Shri Gan gad era
. *
channelised his entire energy to lead the masses into true
241
beings•
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The all ronnd assistance that is being extended for the
fe4
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©
gainfully utilised to run Yidya Vardaka Sanga, an institution
facilities*
imperishable•
a peaceful world*
(*flv<Sn)PES^ftfl rnaTT
/
249
land rich history beginning from the days of the Mauryan King
fact. Lying between two important rivers, the Krishna and the
*
V
Tungabadra, this^potentially rich tract has been a bone of
has pointed out, the Raichur fortress was one of the fortresses
11, 1898) and which is dated I1?'8 A.D. when Hoysala Vira.
1902) and which is dated 1183 A.D. and is also of the reign or
derived from (Raja i.e Ring and oor meaning a place or town,
fort wall of Raichur itself* That this form of the name for
The *y&’ here might be the second letter of the word 'Raya*
this heroic and unusual action was a fit place for building a
have been derived from that 'Naiohur* But this kind of story
-25>
GENERAL BQUNDERIES t
Pradesh and Bellary* The two rivers, the Krishna and the
of the District*
of bis holiness Sri Swamlji* this barren lan$ has the opportunity
many poor students giving rays of* hope f*or theirv upliftraent*
This old mutt speaks the history of* thousand years old*
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find the name of* this place in the Halmadi Shasana 450 A.D.
great sage and rushed to him for darahan. Once* a Shiva Devotee
This holy mutt is situated on the top of the hill rock. Since
the dare ban of Sri Swamiji and get his blessings which may
bring the relief. On the advice of his well trisher with all
royal honour he visited the mutt, but to his surprise the front
door of the mutt was closed even before his arrival. Nizam
did not get irritated because he was all along thought this
smeared the dust which is left outside the mutt to his entire
body and went back., I^ke this, he visited the mutt continuously
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for six days and by that time he wae completely cured of his
: »256- V
he must take the darshan of* Sri Swamijl. To his surprise the
take this for the purpose of Dasoha for which Swamiji agreed*
Like this the history of this mutt speaks about, the devotion
culties•
/•
This was thrown open to all community students under the aus~
Koppal village would not have dreamt of* schools« This Gavi
the village people. Most of the dramas throw light on the great
Sharanae who sacrificed their lives for the cause of the welfare
field saw this and called the farmer and asked him not to use
the limp oxen for ploughing. Unfortunately, the farmer was very
Gurusiddeswara sent two oxen to his house and asked him to send
back that siok oxen to his mutt. Like this, many more incidents
one must be, even to the animals. Many more dramas are written
mass*
-259-
ansi felicitate the old students of this mutt and also the
house* My feelings are one and the same* What great blessings
> kindle the light and to remove the ignorance of the poor
to spread Janana Dasoha along with Anna Dasoha. Both are very
tfork has hundred ways, but soulcj' has only one way, like wise
work has thousand eyes but eould has only one eye that la love
3 *
known you. One who knows not himself* what else would he
old friends*
privilege of meeting all his old friends and also to receive the
-262-
•3
Though this mutt has not published any books on the work
is a must to get any benefit in the hostel and also in the mutt*
i
one and all and specially for weaker sect lone of the society*
Enlightening the. neglected and the down trodden has all along
been the grace of the Swamiji's of this mutt* The mutt, not
life and face life to lead a good life, life worth living has
been the motto and towards that end, the mutts activities are
\
The history and origin of this mutt is traced back to the year
School* During famine and war time there was acute problem for
-2€6-
dance centra for the area around it* Hut there was no sign
started the Quit India Movement* The first world war caused
the poor and needy* "Anna Dasohn" was a daily routine to them*
to eome out of the clutches of poverty and thus help oome out
because their love for land was due to good reasons* They were
an ideal life for the nation. They are actually the reverse
Naganur.
-271-
Sri Madiwala Swaniji came all the way from Bijapur and stayed
come and extend its fangs and spread its hood - a stance of
this would happen and the cobra would leave the place hurting
t
Shri Guru Siddha Swamiji and Shri Guru Linga Swamiji* 4th & 5th
Pontiffs* the mutt did not stop with performing poojas and
• 272*?
enhanced by the .fact that 80# of Its students are from remote
villages*
and printing unit which has been set up by the mutt support
mutt has not only promoted Kayaka but also restored the much
-27**-
Sri Prabhu Swarnl ji who came as the 8th Pontiff of the mutt
Like all other mutts * this mutt also has contributed much
folks are able to find an expression for their living and for
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old age inspires the public about Kayaka through bis own
academically and socially need not be banded down from above but
275
KLIrtPUk
ZUhNTHAVEZRA MATT
&ABALeSMJAJ?/i.
BantuA a/ al HATT
K
in th# Bahamani Kingdom about the year 1478 and it was assigned
Adil Khan was put incharge of the Province when the Bahamani
dynasty lost its strength in the last decades of the 13th oen-
tury, the Kingdom was broken up and Yusup Adil Khan op Bi japur
territory with the Baja of Satara and another Taluk with head
Baja of Satara died without heirs, Bijapur was taken over by the
of the examples given the opinion that though it was under the
Muslim rule, the rulers of Adil Shah dynasty from 1489 to 1686
-27?~
mutts It, appears that Kannada learning was also there as the
tho two Veerashiva mutt which is said to be the very old seat of
-280-
great teacher* who gave life» for the first time * to the
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the Linga was found in the midst of thorhy plant* this place was
called as Babbaleswar.
by the priest. This was not tolerated by them. The two sons
people for noble cause. Fearing the arrest they went in dis
Adil Shah agreed and sent them to fight against his enemy.
won the fight and conqurred the Belgaum Fort. This gave great
-284-
Babaleswar is know for their charity and help they have been
mutt, muoh work has been done by his holiness Sri Gurupada-
1
-285*
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we are blessed with Gods grace we may not get rain*' ■ Immediately
it was the duty of the Guru PeStha to take care and look-after
111 ’, ; , ** > e
the welfare of community at all times* Thus you enlightened me
by your expression*
/
1 ' ^ < 1 » 4 , n n ,
commercial crops one, year* The subsequent year rain failed and
crops also died and the people beeame very panicky. Immediately
-286-
the problem was great or small in the most wise manner* he used
service should not stop* Once the village had to face acute
elderly persons andr devotees of the mutt and said that mutt
was meant for the people and not for his sake* So whatever
to the poor people* .The next day wide announcements were made
I
the poor people* This work was, over by evening* Swamlji wae
,i i ' ' ' 1
u ,
1
988<*i
m••
the mutt* Sri SwamiJi*a firm belief was that Newspaper is the
Another* face of his sacrifice mas that his human kindness mads
this# the villagers contributed one lakh and forty five thousand
fare and drought relief for the villagers. Thus* it shows very
-290-
well* Sri Swamiji's concern for the poor students and villagers.
f
shocked the people around him. With all his composure SwainiJi
you need not touch me hereafter'. This clearly shows the broad
The two Home Buie leagues carried out intense propaganda ail
service of the poor and needy* He believed that life was for
the society* in short, his motto was 'live and serve the
people in need'*
who visited this mutt said *Mutt is meant to open the eyes of
their promise made during the first world war* Swarajist party
year for our nation, because Swami ji and Haradekar Hanjappa met
-294-
mutts should take the lead and bring about religious reforms
right path*
leaders and responded to their call for the struggle for inde
for independence*'
Krishna which was a sacred place* This serene place was the
\
worked for this mutt were freedom fighters. Among them mention
the ignorant minds of the rural population. The fame and work
the pivot from which the strength of the rural population drew
the year 19^7 the victorious days was celoberated with all
broadened the basic outlook of the people and made them realise
field of education*
rural masses- young and old alike* He had a firm belief that
\
tutions spread far and wide* have helped the District to see a
r
of these mutts*
30*
education has not only made the mutt popular but has also
Xllekal was endowed with a mutt* This mutt since inception has
all the available records it has been found that the mutt has
also donated to assist the mutt in its toil for social and
>
-304-
The present Sri Swamiji, the 19th pontiff of the mutt, has
habits and vices was undertaken with great vigour by Sri Swamiji.
tions*
and opens his bag* The people drop into it the various addictive
card packs* The devastlng habit has struck more in the weaker
f family*
-307-
Madiga 13$
***
path. This programme has been effectively put into practice with
past during the ancient and medeival period* Bidar formed the
5,
nuclus around which culture and prosperity of the state grow*
r
Xt is in this distinguished area that the Veerashiva movement
Bidar thus became the soil from where Kannada sprouted and
ably for Bidar* Kalachurees took over the throne and did unfold
damage to the very core of Bidar and her oulture* Their reign
was more disruptive and was far from being constructive* The
a cultural revolution*,
others*
Saraasthana has continued in the same path and has upheld all
v
that was considered sacred and valuable by Basavanna even
till this date* The profetindity and the purity of this mutt
i 1
While elucidating the good work o£ this mutt, we would
itself is mystery* Not very much is known about how this mutt
was barely keptr alive by Jangamas and Shiva Sharanas who put
< '
Amidst such a desdrt there existed one nasts oasis in the
/
And this was, no easy task. The population of parents were net
- j
philosophies* - .He was even able to ask. and take over the
This was not the end of troubles for the mutt* By esta
Under this system each family was given a bag into which they
-317-
donatttd some grain everyday* Thia bag was then handed over to
Mace Shetty and 175 asbestos sheets for roofing from Balwanthu
N. '
holiness Swamiji*
taken very good care or and this allowed Sri Swamijl to look
and fifty of them were given free lodging and boarding facility
as well*
-319-
the cause of education and did many things that enabled the
author Sri Shat ha Urs<*an erstwhile student that Swamiji has been
found to clean up the messy hostels and make thorn tidy while
and get them * mended. This touching report brings out the
eolloge for women in 19*»9 and named it after his esteemed peer
Akka Mahadevi*
-320-
water from the common well* It was a hot summer afternoon and
to his mutt and permitted them to carry water from its well*
This bold action is but only a sample of his respect and love
bis birth into the lower caste* had to discontinue his studies
was the later famed author who wrote about Veerashivism and
Sharanaru'
rious for his, vices Of drinking, gambling and such like habits*
Whether under the spell or out of* Sri Swamiji humane charm,
Shri Vishwanatha turned a new leaf in his life from the very
next day*
( (
their caste and creed are allowed to join in the morning and
i
-323-
human being like Sri Swamiji with his deep devotion* relentless