50 Questions Regarding Ramzaan

Ramadaan
se mutalliq
50 Sawaalaat
abuzaidzameer
Ramadaan se mutalliq 50 Sawalaat| www.islamiclectures.net 2
Note: Is kitabchey mein ghalatiyon se bachney ki hattal
imkaan koshish ki gayee hai. Lekin is ke bawajood agar
koi ghlati dikhaee de to khayr khwahi ki shart ke saath
zarror aagaah karein.
3 Ramadaan se mutalliq 50 Sawalaat| www.islamiclectures.net

:‫ﻗﺎل ﷲ ﺗﺒﺎرك وﺗﻌﺎﱃ‬
ِ ِ ‫أﻧﺰل‬
ُ ْ ُ ْ ‫ﻓﻴﻪ‬
‫اﻟﻘﺮآن‬ ِ ‫ﺷﻬﺮ َ َ ﱠ‬
َ ِ ُ ‫اﻟﺬي‬
َ ‫رﻣﻀﺎن‬ ََ ُ ْ َ
ِ ٍ ِ ‫ﱠﺎس وﺑ‬
ِ َ ُ ْ ‫اﳍﺪى‬
ْ َ َُْ ‫ﻣﻦ‬
[١٨٥ ‫واﻟﻔﺮﻗﺎن ]اﻟﺒﻘﺮة‬ ََّ َ ِ ‫ﻫﺪى ِّﻟﻠﻨ‬
َ ّ ‫ـﻴﻨﺎت‬ ًُ
Allah ta’ala ne farmaya:

Ramadaan woh mahina hai jis mein Quraan naazil
hua, jo logon ke liye hidayat hai aur jis mein
hidayat ke liye aur haqq wa baatil mein farq
karne ke liye nishaniyaan hain. [Al-Baqarah 185]

1. Ramadaan se mutallliq Ahkaam
1. Ramadaan ke Rozey kyun farz kiye gaye?
:‫ﻗﺎل ﺗﻌﺎﱃ‬
ِ ُ َْ َ ‫ﻛﺘﺐ‬ ِ ِ‫ﱠ‬
‫اﻟﺼﻴﺎم‬
ُ َ ّ ‫ﻋﻠﻴﻜﻢ‬ُ َ ُ ‫آﻣﻨُﻮا‬ َ ‫ أَﻳﱡ َـﻬﺎ‬-َ
َ ‫اﻟﺬﻳﻦ‬
ِ ِ ‫اﻟﺬﻳﻦ‬ ِ َ َ ‫ﻛﺘﺐ‬ ِ َ
[١٨٣ :‫ـﻘﻮن ]اﻟﺒﻘﺮة‬ ْ ُ ‫ـﺒﻠﻜﻢ َ َ ﱠ‬
َ ُ ‫ﻟﻌﻠﻜﻢ ﺗَـﺘﱠ‬ ْ َ ‫ﻋﻠﻰ ﱠ‬
ْ ُ ْ َ‫ﻣﻦ ﻗ‬ َ ُ ‫ﻛﻤﺎ‬ َ

Aye Eemaan waalo, tum par rozey farz kardiye gaye
waise hi, jaise tum se pehle logon par farz kiye gaye
thhey, taake tum taqwa ki rah ikhtiyaar karo.
[Surah Al-Baqrah 183]

:‫ﻗﺎل اﻟﺒﻴﻀﺎوي‬
ِ ْ ‫ـﻘﻮن‬
‫اﻟﻤﻌﺎﺻﻲ‬ ْ ُ ‫ََ ﱠ‬
َ َ َ ُ ‫ﻟﻌﻠﻜﻢ ﺗَـﺘﱠ‬
‫اﻟﱵ ِﻫَﻲ َﻣْﺒَﺪُؤَﻫﺎ‬ِ‫اﻟﺸﻬﻮةَ ﱠ‬
َ ْ ‫ﻳﻜﺴﺮ ﱠ‬
ِ ‫ﻓَِﺈﱠن ﱠ‬
ُ ْ َ ‫اﻟﺼْﻮَم‬
:‫اﻟﺴَﻼُم‬ ‫ﺎل َﻋﻠَْﻴِﻪ ﱠ‬
‫اﻟﺼَﻼةُ َو ﱠ‬ َ َ‫َﻛَﻤﺎ ﻗ‬
‫وﺟﺎء‬ ِ ‫ﻟﻪ‬َ ‫اﻟﺼﻮم‬
‫ﱠ‬ ‫ﱠ‬
‫ﻓﺈن‬َِ ِ ‫ـﻌﻠﻴﻪ ِ ﱠ‬
‫ﻟﺼﻮم‬H ِ َ َ‫ﻓ‬
ٌَ ُ َ ْ َْ
[(١٢٣ /١) ‫]ﺗﻔﺴﲑ اﻟﺒﻴﻀﺎوي = أﻧﻮار اﻟﺘﻨﺰﻳﻞ وأﺳﺮار اﻟﺘﺄوﻳﻞ‬
Baizawi farmaatey hain:

Taaki tum gunaahon se bacho, kyun ki roza shahwat
ko todta hai aur shahwat hi se gunaahon ki shuruwaat
hoti hai, jaisa ki Allah ke Rasool ne farmaya: Jo nikah
na kar sakta ho woh rozey ka ehtemaam karey kyun ki
roza us ke liye (shahwaton ko) todne ka zariya hai.
[Tafseer al Baidhawi 1/123]

2. Iman aur ehtisaab ke saath rozey aur qiyam e Ramadaan ke kya
ma'na hain?
: ‫ﻗﺎل‬
ِ ً َ ِ ‫رﻣﻀﺎن‬
H‫واﺣﺘﺴﺎ‬
ً َ ْ َ L‫إﳝﺎ‬ َ َ ََ ‫ﺻﺎم‬َ َ ‫ﻣﻦ‬ َْ
ِ َِْ ‫ـﻘﺪم ِﻣﻦ‬ ِ
‫ذﻧﺒﻪ‬ ْ َ ‫ﻏﻔﺮ َﻟﻪُ َﻣﺎ ﺗَ َ ﱠ‬
َُ
ِ ْ ِ‫ﺻﻼة‬
َِ ْ َ َ ‫ﻳﻦ‬
‫[ ﻋﻦ أﰊ ﻫﺮﻳﺮة‬١٢٦٨ ‫وﻗﺼﺮﻫﺎ‬ َ ‫اﻟﻤﺴﺎﻓ ِﺮ‬
َ ُ َ َ :‫ م‬- ٣٨ ‫ اﻹﳝﺎن‬:‫]خ‬
Allah ke Rasool (‫ )ﷺ‬ne farmaya:

Jis ne eemaan aur ehtesab ke saath Ramdan ke rozey
rakhe uske saabiqa tamam gunaah muaf kar diye jaate
hai.
[BUKAHRI, MUSLIM]
: ‫ﻗﺎل‬
ِ ً َ ِ ‫رﻣﻀﺎن‬
H‫واﺣﺘﺴﺎ‬
ً َ ْ َ L‫إﳝﺎ‬ َ َ ََ ‫ﻗﺎم‬َ َ ‫ﻣﻦ‬َْ
ِ َِْ ‫ـﻘﺪم ِﻣﻦ‬ ِ
‫ذﻧﺒﻪ‬ ْ َ ‫ﻏﻔﺮ َﻟﻪُ َﻣﺎ ﺗَ َ ﱠ‬
َُ
‫([ ﻋﻦ أﰊ ﻫﺮﻳﺮة‬٧٥٩) - ١٧٣ ‫ ﺻﻼة اﳌﺴﺎﻓﺮﻳﻦ وﻗﺼﺮﻫﺎ‬:‫ م‬- ٣٧ ‫ اﻹﳝﺎن‬:‫]خ‬

Jis ne eemaan aur ehtesab ke saath Ramadaan ka
qiyaam kiya uske pichhle tamam gunaah muaf kar diye
jaate hai.
[BUKHARI, MUSLIM]

:‫ﻗﺎل اﺑﻦ ﺣﺠﺮ‬
ِ َ َ ‫ـﻮاب‬ ِ ِ ْ ِ ‫ﺗﺼﺪﻳﻘﺎ‬ ِ ً َ ِ)) ُ‫ـﻮﻟﻪ‬
ْ ِ َ ‫ﻟﺜﱠ‬Hِ ‫ﺑﻮﻋﺪ ﷲ‬
‫ﻋﻠﻴﻪ‬ َ ً ْ َ ‫أي‬ ْ َ ((L‫إﳝﺎ‬ ُ ْ َ‫ﻗ‬
ِ‫ﳓﻮﻩ‬ ٍ ِ ‫آﺧﺮ ِﻣﻦ‬
ِ َْ ‫ء َ ْأو‬-‫ر‬ ٍ ْ َِ ‫ﻟﻸﺟﺮ َﻻ‬
ِ ْ َ ْ ِ ‫ﻃﻠﺒﺎ‬ ِ
َ ْ َ َ ‫ﻟﻘﺼﺪ‬ ْ َ ((H‫واﺣﺘﺴﺎ‬
ًََ ‫أي‬ ً َ ْ َ ))
[٢٠٠٨ ‫ ﲢﺖ ﺣﺪﻳﺚ‬:‫]ﻓﺘﺢ اﻟﺒﺎري‬
Hafiz ibn Hajar farmaatey hain:

Eemaanan se muraad rozey par Allah ki taraf se kiye
gaye wade ko sachha maante huwe roza rakhna hai,
aur ihtisaban se muraad us ajr ki talab karte huwe roza
rakhna hai na ke riya waghaira ki bunyaad par.
[Fat-hul Baari]

3. Kya Ramadaan mein saarey Jinn qaid kar diye jaatey hain?
: ‫ﻗﺎل‬
‫رﻣﻀﺎن‬
َ َ ََ ‫ﻣﻦ‬ ِ ٍ ُ ‫ﻛﺎن َ ﱠ‬ َِ
ْ ‫أول ﻟَْﻴ َـﻠﺔ‬ َ َ ‫إذا‬
(١) ِ ِ ِ َ ِّ
ِّ ْ ُ‫ﻣﺮدة‬
‫اﳉﻦ‬ ُ َ ‫ﺻﻔﺪت ﱠ‬
َ َ َ ‫اﻟﺸﻴﺎﻃﲔ‬ ُ
ِ ْ ‫ﱠﺎر ﻓَ َـﻠﻢ ﻳ‬ ْ َ ُِّ َ
‫ب‬H ْ َ ُ ْ ِ ‫ـﻮاب اﻟﻨ‬
ٌ َ ‫ـﻔﺘﺢ ﻣ ْﻨ َـﻬﺎ‬ ُ َ ْ‫وﻏﻠﻘﺖ أَﺑ‬
‫ب‬H ِ ْ َ ْ ‫اﳉﻨﺎن ﻓَ َـﻠﻢ ﻳ‬
ِ َِْ ‫ـﺘﺤﺖ أَﺑْـﻮاب‬ ِ
ٌ َ ‫ـﻐﻠﻖ ﻣ ْﻨ َـﻬﺎ‬ ُْ ُ َ ْ َ ّ ُ‫َوﻓ‬
ِ
ِ ‫ﻣﻦ اﻟﻨ‬ ِ‫أﻗﺼﺮ ِﱠ‬
ِ ِ ‫ﻏﻲ ﱠ‬H ِ ِ ِْ َْ ‫ﻏﻲ‬H ِ ٍ َ ‫دى‬L‫و‬
‫ﱠﺎر‬ َ ُ‫ ﻋﺘَُ َـﻘﺎء‬j‫و‬ َ ْ ْ َ ‫اﻟﺸﺮ‬
ّ َ َ -‫و‬ َ َ ،‫اﳋﲑ َ ْأﻗﺒْﻞ‬ َ َ -َ :‫ﻣﻨﺎد‬ ُ َ ََ
(‫[ )ﺣﺴﻦ‬٧٥٩ ‫ ]ﺻﺤﻴﺢ اﳉﺎﻣﻊ‬.‫)ت ﻫـ ﺣﺐ ك ﻫﻖ( ﻋﻦ أﰊ ﻫﺮﻳﺮة‬
.‫اﻟﻠﻔﻆ ﻹﺑﻦ ﺧﺰﳝﺔ وﳓﻮﻩ ﻋﻨﺪ اﻟﺒﺨﺎري وﻣﺴﻠﻢ ﳐﺘﺼﺮا‬

Jab Ramadaan ki pehli raat hoti hai toh jinon mein se
sarkash shayateen ko zanjeeron mein qaid kiya jaata
hai, Jahannam ke darwaaze bannd kiye jaate hain,
(mahine bhar) uska koi darwaaza nahin khulta, aur
Jannat ke darwaaze khol diye jaate hain (mahine bhar)
uska koi darwaaza bannd nahin kiya jata. Ek nida
lagaane waala nida lagaata hai: Aye khair ke talab
karne waale aage badh aur aye shar ka iraada karne
waale ruk ja! Aur Allah kuchh logon ko Jahannam se
aazaad kar deta hai.
[TIRMIZI, IBNE MAJAH, IBNE HIBBAN, HAAKIM, BAIHAQI]
ِ ِ َ ِّ )) ‫إﳕﺎ أَراد َِﺑﻘﻮِِﻟﻪ‬

:((‫اﻟﺸﻴﺎﻃﲔ‬
ُ َ ‫ﺻﻔﺪت ﱠ‬ َ َ َ‫ ِﱠ‬:‫ﻗﺎل اﺑﻦ ﺧﺰﳝﺔ‬
1
ُ
ِِ
[‫ـﻌﻀﻬﻢ ]ﺻﺤﻴﺢ اﺑﻦ ﺧﺰﳝﺔ‬ ِ ِ َ ‫اﺳﻢ ﱠ‬ ِ ِ ِ ‫ﲨﻴﻊ ﱠ‬ ِ ِ ِ ِ ‫ﻣﺮدة‬
ْ َْ‫ﻋﻠﻰ ﺑ‬
ََ ‫ـﻘﻊ‬
ُ َ َ‫ﻗﺪ ﻳ‬
ْ َ ‫اﻟﺸﻴﺎﻃﲔ‬ ُ ْ ‫اﻟﺸﻴﺎﻃﲔ َإذا‬
َ َ ْ َ ‫اﳉﻦ ﻣْﻨ ُـﻬﻢ َﻻ‬
ّ َ َََ

: ‫ﻗﺎل‬
ُ ‫ أَﻳﱡ َـﻬﺎ اﻟﻨ‬-َ

‫ﱠﺎس‬
ْ َ ُِ ‫ﻛﺎﻧﺖ‬
ِ ْ َ ْ ُ‫أﺑﻴﻨﺖ ِﱄ ﻟَْﻴ َـﻠﺔ‬
‫اﻟﻘﺪر‬ ْ َ َ ‫إِﻧﱠ َـﻬﺎ‬
‫ﺎ‬oَِ ‫ﻛﻢ‬ ِ ُ َ ‫وإﱐ‬
َ ِ ْ ُ ‫ﺧﺮﺟﺖ‬
ْ ُ‫ﻷﺧﱪ‬ ْ َ ِِّ َ
ِ ُ َ ‫ـﻘﺎن ﻣﻌﻬﻤﺎ ﱠ‬
[١٩٩٦ ‫ اﻟﺼﻴﺎم‬:‫ـﻨﺴﻴﺘُ َـﻬﺎ ]خ‬ ْ َ ُ َ َ ِ ‫رﺟﻼن َﳛﺘَْ ﱠ‬
ّ ُ َ‫اﻟﺸﻴﻄﺎن ﻓ‬
ِ َ ‫َﻓﺠﺎء‬
َُ َ َ

Aye logon! Mujhe shab e Qadr ki pehchaan karayi gayi
thi aur mein tumhein batlaane ke liye aa raha tha.
magar do shakhs aaye jo aapas mein lad rahe thhey
aur unke saath shaitan bhi tha, lihaza woh mujhe
bhula di gayi.
[BUKAHRI]

4. Kya Ramadaan se ek do din qabl nafl rozey rakh saktey hain?
: ‫ﻗﺎل‬
َ َ َ ْ‫ِإذا اﻧ‬
(١)
‫ﻳﻜﻮن رﻣﻀﺎن‬
َ ُ َ ‫ﺣﱴ‬
‫ﺗﺼﻮﻣﻮا َ ﱠ‬
ُ ُ َ ‫ﻓﻼ‬
ََ ‫ﺷﻌﺒﺎن‬
ُ ْ َ ‫ـﺘﺼﻒ‬
(‫[ )ﺻﺤﻴﺢ‬٣٩٧ ‫ ]ﺻﺤﻴﺢ اﳉﺎﻣﻊ‬.‫( ﻋﻦ أﰊ ﻫﺮﻳﺮة‬٤ ‫)ﺣﻢ‬

Jab nisf Shabaan ho jaaye toh Ramadaan aane tak roza
na rakho.
[MUSNAD AHMAD, ABU DAWOOD, TIRMIZI, NASAI, IBNE
MAJAH]
: ‫ﻗﺎل‬
ٍ ‫ﺑﺼﻮم ﻳ‬
ِ
‫ـﻮﻣﲔ‬ َْ ْ َ ِ ‫رﻣﻀﺎن‬
ِ ْ َ َْ‫ـﻮم َْأو ﻳ‬ ‫ﻻَ ﻳَـﺘَ َ ﱠ َ ﱠ‬
ْ ُ ُ َ َ ‫ـﻘﺪﻣﻦ‬
َ َ ََ ‫أﺣﺪﻛﻢ‬
.‫ـﻮم‬ َ َِ ‫ـﻠﻴﺼﻢ‬
َ ْ َ‫ذﻟﻚ اﻟﻴ‬ ْ ُ َ ْ َ‫ ﻓ‬،‫ﺻﻮﻣﻪ‬
ُ َ ْ َ ‫ﻳﺼﻮم‬
ُ ُ َ ‫ﻛﺎن‬
َ َ ‫رﺟﻞ‬
ٌ ُ َ ‫ﻳﻜﻮن‬
َ ُ َ ‫أن‬ْ َ ‫ِﱠإﻻ‬
‫ﻋﻦ أَِﰊ ُﻫَﺮﻳْ ََـﺮة‬
ْ َ [(١٠٨٢) - ٢١ ‫ اﻟﺼﻴﺎم‬:‫ م‬- ١٩١٤ ‫ اﻟﺼﻮم‬:‫]خ‬

Tum mein se koi shakhs Ramadaan se ek ya do din
qabl roza rakhne ki jaldi na karey, haan wo shakhs
jiska mamool ke mutabiq roza aa jaaye toh woh us din
ka roza rakh sakta hai.
[BUKAHRI, MUSLIM]
(‫[ )ﺻﺤﻴﺢ‬٧٣٨ ‫ﺗﺼﻮﻣﻮا )ت( ﻋﻦ أﰊ ﻫﺮﻳﺮة ]ت ﺑﺘﺤﻘﻴﻖ اﻷﻟﺒﺎﱐ‬ ِ ٌ ِ ‫ ِ َإذا ِﺑﻘﻲ‬:‫ وﰲ رواﻳﺔ‬1
ُ ُ َ ‫ﺷﻌﺒﺎن ََﻓﻼ‬
َ َْ َ ‫ﻣﻦ‬ْ ‫ﻧﺼﻒ‬ ْ َ َ
ُ َ َ َ َ‫ﺣﱴ َِﳚﻲء‬
(‫[ )ﺻﺤﻴﺢ‬١٦٥١‫رﻣﻀﺎن ]ه ﺑﺘﺤﻘﻴﻖ اﻷﻟﺒﺎﱐ‬ ‫ﺻﻮم َ ﱠ‬ ِ ِ َ َ ‫ ِ َإذا‬:‫وﰲ رواﻳﺔ‬
َ ْ َ ‫ﺷﻌﺒﺎن َ َﻓﻼ‬
َ َ ْ َ ‫ﻣﻦ‬
ْ ‫اﻟﻨﺼﻒ‬
ُ ْ ّ ‫ﻛﺎن‬

2. Hilal se mutalliq ahkaam
5. Sha'ban ki 29 tareekh ko baadal ki wajah se hilal na dikhaee de

to kya karein?
: ‫ﻗﺎل‬
ِِ ْ ِ ‫وأﻓﻄﺮوا‬
ِ ِِ ْ ِ ‫ﺻﻮﻣﻮا‬
َ ُ ُ ْ َ َ ‫ﻟﺮؤﻳﺘﻪ‬
‫ﻟﺮؤﻳﺘﻪ‬ َُ ُ ُ
ْ َِ
(١)
‫ﻋﻠﻴﻜﻢ‬
ْ ُ َْ َ ‫ﻏﱯ‬ َُِّ ‫ﻓﺈن‬
(٢)
[‫ﻋﻠﻴﻜﻢ‬ ِ ْ َِ :‫]وﻟﻔﻆ ﻣﺴﻠﻢ‬
ْ ُ َْ َ ‫ﻏﻤﻲ‬
َ ّ ُ ‫ﻓﺈن‬
َ َِ َ ‫ﺷﻌﺒﺎن‬
‫ﺛﻼﺛﲔ‬ ‫ﻓﺄﻛﻤﻠﻮا ِ ﱠ‬
َ َ ْ َ َ‫ﻋﺪة‬ ُ ِ ْ ََ
‫([ ﻋﻦ أﰊ ﻫﺮﻳﺮة‬١٠٨١) - ١٩ ‫ اﻟﺼﻴﺎم‬:‫ م‬- ١٩٠٩ ‫ اﻟﺼﻮم‬:‫]خ‬

(Ramadaan ka) chaand dekh kar rozey rakho aur
(Shawwal ka) chaand dekh kar iftar (yani rozey rakhna
bannd) karo aur agar matla abar aalood ho (yani
aasmaan saaf na ho) toh shabaan ke 30 din poore
karlo.
[BUKAHRI, MUSLIM]
ِ ‫ ِﺷﺒﻪ ْاﻟﻐﺒ ِـﺮة ِﰲ ﱠ‬:‫ ِﻣﻦ اﻟﻐﺒﺎء‬... (‫ﻏﱯ‬

[(٣٤٢ /٣) ‫ ]اﻟﻨﻬﺎﻳﺔ ﰲ ﻏﺮﻳﺐ اﳊﺪﻳﺚ واﻷﺛﺮ‬.‫اﻟﺴﻤﺎء‬ َُِّ )
1
َ َ ََ ُ ْ ََ َ
‫ﻋﻦ أَِﰊ ُﻫَﺮﻳََْـﺮة‬
ْ َ [(١٠٨١) - ١٨ ‫ اﻟﺼﻴﺎم‬:‫]م‬
2

6. Hilal dekh kar kya dua padhein?
ِ‫ـﻴﺪ ﷲ‬
ِ ‫ﺑﻦ ﻋﺒ‬
َُْ ِ ْ َ‫ﻃﻠﺤﺔ‬
َ َْ ‫ﻋﻦ‬
َْ
‫اﻟﻨِ ﱠ‬
‫ﱠﱯ‬ ‫َﱠ‬
‫أن‬
:‫ﻗﺎل‬ َ َِ ‫إذا َرَأى‬
َ َ ‫اﳍﻼل‬ َ ِ ‫ﻛﺎن‬
َ َ
ِ َ ِ ‫ﻟﻴﻤﻦ‬H ٰ
ْ ِ ْ َ ‫اﻟﻠُّﻬﱠﻢ‬
‫واﻹﳝﺎن‬َ ِ ْ ُ ِ ‫أﻫﻠﻠﻪُ َﻋﻠَْﻴ َـﻨﺎ‬
ِ َ‫ﱠ‬
ِ َ ْ ِ َ ‫واﻟﺴﻼﻣﺔ‬
َِّ ‫واﻹﺳﻼم‬
ُ‫ورﺑﻚ ﷲ‬
َ ‫رﰊ َ َﱡ‬ َ َ
(‫[ )ﺣﺴﻦ‬٤٧٢٦ ‫ ]ﺻﺤﻴﺢ اﳉﺎﻣﻊ‬.‫)ﺣﻢ ت ك( ﻋﻦ ﻃﻠﺤﺔ‬
Talha bin Ubaid ullah () farmaatey hain:

Nabi (‫ )ﷺ‬jab hilaal (mahine ka pehla) chaand dekhte
toh ye dua padhte:
ِ َ ‫واﻹﳝﺎن و ﱠ‬
ِ َ ْ ِ َ ‫اﻟﺴﻼﻣﺔ‬ ِ ْ ِ ْ َ ‫ﻬﻢ‬
ِ ْ ُ ِ ‫أﻫﻠﻠﻪُ َﻋﻠَْﻴ َـﻨﺎ‬ ٰ
ُ‫ورﺑﻚ ﷲ‬ َِّ ‫واﻹﺳﻼم‬
َ ‫رﰊ َ َﱡ‬ َ َ َ ِ َ ‫ﻟﻴﻤﻦ‬H ‫اﻟﻠّ ُ ﱠ‬
Aye Allah! Is chaand ko hum par barkat wa Eemaan
aur salaamati aur wa islaam ke saath numudaar hone
waala bana. Mera Rab aur tera Rab Allah hi hai.
[MUSNAD AHMAD, TIRMIZI, HAAKIM]

7. Ramadaan ke hilal ke liye kitney logon ki gawahi darker hai?
: ‫ﻗﺎل‬
ِِ ْ ِ ‫وأﻓﻄﺮوا‬
ُ ِ ْ ،‫ﻟﺮؤﻳﺘﻪ‬ ِ ِِ ْ ِ ‫ﺻﻮﻣﻮا‬
‫واﻧﺴﻜﻮا ََﳍﺎ‬ َ ُ ُ ْ َ َ ‫ﻟﺮؤﻳﺘﻪ‬َُ ُ ُ
‫ﺛﻼﺛﲔ‬ ‫ﻋﻠﻴﻜﻢ ََِ ﱡ‬
َ َِ َ ‫ﻓﺄﲤﻮا‬ ْ ُ َْ َ ‫ﻏﻢ‬ ْ َِ
‫ﻓﺈن ُ ﱠ‬
‫وأﻓﻄﺮوا‬ْ َ َ ‫ﻓﺼﻮﻣﻮا‬ ِ ِ ‫ﺷﺎﻫﺪان‬ ِ ِ َ ِ َ ‫ﻓﺈن‬ ْ َِ
ُ ُ َ ‫ﻣﺴﻠﻤﺎن‬
َ ْ ُ َ َ ‫ﺷﻬﺪ‬
(‫[ )ﺻﺤﻴﺢ‬٣٨١١ ‫ ]ﺻﺤﻴﺢ اﳉﺎﻣﻊ‬.‫)ﺣﻢ ن( َﻋﻦ رﺟﺎل ﻣﻦ اﻟﺼﺤﺎﺑﺔ‬

Chaand dekh kar rozey rakhna shuru karo aur chaand
dekhkar hi rozey rakhne se ruk jao; aur apni ibaadaat
(hajj waghaira) ke auqaat chaand ki ruiyat se hi
muqarrar kar liya karo, agar chaand tumhein nazar na
aaye toh 30 din ki ginti poori karlo aur agar do
musalmaan gawaahi de dein toh unki gawaahi par
rozey rakho aur do musalmaanon ki gawahi par hi
iftaar karlo. (yani rozey rakhna bannd kar do).
[MUSNAD AHMAD, NASAI]

:‫ﻗﺎل‬
َ َ ‫ﻋﻤﺮ‬ ِ ْ ‫ﻋﻦ‬
ََ ُ ‫اﺑﻦ‬ َِ
َ َِْ ‫ﱠﺎس‬
‫اﳍﻼل‬ ُ ‫اءى اﻟﻨ‬ َ ‫ﺗَـ َﺮ‬
َِّ ‫ﷲ‬
‫أﱐ َرأَﻳـﺘﻪ‬ ِ ‫رﺳﻮل‬
َ ُ َ ‫ـﺮت‬ ُ ْ َ‫ﻓﺄﺧﺒ‬
ْ ََ
ُُْ
ِ ِ ِ ِ ‫وأﻣﺮ اﻟﻨﱠﺎس‬
‫ﺑﺼﻴﺎﻣﻪ‬
َ َ َ َ َ َ ُ‫ﻓﺼﺎﻣﻪ‬
َََ
(‫[ )ﺻﺤﻴﺢ‬٢٣٤٢ ‫)د( ]د ﺑﺘﺤﻘﻴﻖ اﻷﻟﺒﺎﱐ‬
Ibne umar () farmaatey hain:

Log chaand dekhne ki koshish karne lage. Main ne
Rasoolullah (‫ )ﷺ‬ko bataya ki mein ne chaand dekha
hai. Is par Aap (‫ )ﷺ‬ne roza rakha aur logon ko bhi roza
rakhne ka hukm diya.
[ABU DAWOOD ]

8. Jis ko din ke kisi hissey mein hilal ki khabar miley wo kya karey?
‫ﻗﺎﻟﺖ‬ ٍ ِ ‫ﺑﻨﺖ‬ِ ِ ِ ِ ‫ﻋﻦ اﻟﱡﺮﺑ‬
ْ َ َ ‫ﻣﻌﻮذ‬
ّ َ ُ ْ ‫ـﻴﻊ‬َّ ْ َ
ِ َ َْ ْ ‫اء َِإﱃ ﻗُ َـﺮى‬
‫اﻷﻧﺼﺎر‬ َ ‫ﻋﺎﺷﻮَر‬
ُ َ ‫ﻏﺪاة‬َ َ َ ‫ﱠﱯ‬ ‫أرﺳﻞ اﻟﻨِ ﱡ‬
َ َ َْ
ِ ِ ‫ﺑﻘﻴﺔَ ﻳ‬ ِ ‫ﻣﻔﻄﺮا ﻓَ ْ ِ ﱠ‬ ِ
‫ـﻮﻣﻪ‬َْ ‫ـﻠﻴﺘﻢ َ ﱠ‬ ُ ً ْ ُ ‫أﺻﺒﺢ‬ َ َ ْ َ ‫ﻣﻦ‬َْ
ِ
‫ﻓﻠﻴﺼﻢ‬
ْ ُ َ َ ‫ﺻﺎﺋﻤﺎ‬ً َ ‫أﺻﺒﺢ‬ َ َ ْ َ ‫وﻣﻦ‬
ْ ََ
ِ ‫وﻧﺼﻮم‬
‫ﺻ ْﺒ َـﻴﺎﻧَـﻨَﺎ‬ ُ ِّ َ ُ َ ‫ـﻌﺪ‬
ُ ْ َ‫ﻧﺼﻮﻣﻪُ ﺑ‬
ُ ُ َ ‫ﻓﻜﻨﱠﺎ‬ ُ َ ‫ﻗﺎﻟﺖ‬
ْ ََ
ِ ْ ِ ْ ‫ﻣﻦ‬
‫اﻟﻌﻬﻦ‬ ِ ‫وﳒﻌﻞ َﳍﻢ ﱡ‬
ْ َ‫اﻟﻠﻌﺒﺔ‬
َ ْ ْ ُ ُ َ َْ َ
‫ذاك‬
َ َ ُ‫أﻋﻄَْﻴ َـﻨﺎﻩ‬ ِ َ ‫ﻋﻠﻰ ﱠ‬
ْ َ ‫اﻟﻄﻌﺎم‬ ْ ُ ُ َ َ ‫ﺑﻜﻰ‬
َ َ ‫أﺣﺪﻫﻢ‬ َ َِ
َ َ ‫ﻓﺈذا‬
ِ َ ْ ِْ ‫ﻋﻨﺪ‬
‫اﻹﻓﻄﺎر‬ َ ْ ِ ‫ﻳﻜﻮن‬
َ ُ َ ‫ﺣﱴ‬ ‫َﱠ‬
[(١١٣٦) - ١٣٦ :‫ اﻟﺼﻴﺎم‬:‫ م‬- ١٩٦٠ ‫ اﻟﺼﻮم‬:‫]خ‬
Rubayyi' binte Mu'awwwidh ( ) farmati hain:

Nabi (‫ )ﷺ‬ne Aashoora ki subah Ansaar ke mahallon
mein ye paighaam bheja: Jo rozey se nahin hai woh
baqiya din roza rakhe aur jo rozey se hai woh apna
roza poora karey.
Farmaati hai: lihaaza iske baad hum ye (aashoora ka)
roza rakhte aur apne bacchon se bhi roza rakhwaate.
Un ke liye oon ke khilauney banaate. Agar koi bacha
rota toh usey woh khilauna thama dete yahaan tak ki
iftaar ka waqt ho jaata.
[BUKAHRI, MUSLIM]

9. Kya door daraz ke ilaqon mein roza aur laylatul qadr mein farq ho
sakta hai?
ٍ ْ‫ﻋﻦ ُﻛﺮ‬
‫ﻳﺐ‬ َ َْ
ِ ِ ْ ‫ﺑﻨﺖ‬
ِ ‫ﻣﻌﺎوﻳﺔَ ِ ﱠ‬
‫ﻟﺸﺎم‬H َِ َ ُ ‫اﳊﺎرث ﺑَ َـﻌﺜَْـﺘﻪُ َِإﱃ‬ َ َ ِْ ‫اﻟﻔﻀﻞ‬ ‫َﱠ‬
ِ ْ َ ْ ‫أن ُﱠأم‬
‫ﺣﺎﺟﺘَ َـﻬﺎ‬
َ َ ‫ـﻘﻀﻴﺖ‬ُ ْ َ َ َ‫ ﻓ‬،‫اﻟﺸﺎم‬ َ ‫ـﻘﺪﻣﺖ ﱠ‬ ُ ْ ِ َ َ‫ ﻓ‬:‫ﻗﺎل‬
ََ
ِ ْ َ‫اﳍﻼل ﻟَﻴ َـﻠﺔ‬ ِ ُ َ‫ﻟﺸﺎم ﻓَـﺮ‬H
َ ُ ُ ْ َ َ ْ ‫أﻳﺖ‬
‫اﳉﻤﻌﺔ‬ ْ َ ِ ‫ ِ ﱠ‬L‫وأ‬ َ َ َ ‫رﻣﻀﺎن‬
ُ َ ََ ‫ﻋﻠﻲ‬ ‫َ ْ ُِ ﱠ‬
‫واﺳﺘﻬﻞ َ َ ﱠ‬
ِ ْ ‫آﺧﺮ ﱠ‬
‫اﻟﺸﻬﺮ‬ ِ ِ ‫اﻟﻤﺪﻳﻨﺔَ ِﰲ‬ َ ِ َ ْ ‫ﻗﺪﻣﺖ‬ ُ ْ ِ َ ‫ُﰒﱠ‬
‫ـﻬﻤﺎ‬ ِ ‫ﻋﺒﺎس‬ ٍ ِ ‫ﻋﺒﺪ‬ ََِ َ َ
َ ُ ‫رﺿﻲ ﷲُ َﻋ ْﻨ‬ َ َ ‫ﱠ‬ َ ‫ﺑﻦ‬
ُ ْ ‫ﷲ‬ ُ َْ ‫ﻓﺴﺄﻟﲏ‬
ِ ْ َ‫ رأَﻳ َـﻨﺎﻩُ ﻟَﻴ َـﻠﺔ‬:‫ـﻘﻠﺖ‬ َ َِْ ‫ـﺘﻢ‬ َ َِْ ‫ذﻛﺮ‬
‫اﳉﻤﻌﺔ‬
َ ُ ُ ْ ْ َ ُ ْ ُ َ‫اﳍﻼل؟ ﻓ‬ ُ ُْ‫ﻣﱴ َرأَﻳ‬َ َ :‫ـﻘﺎل‬َ َ َ‫اﳍﻼل ﻓ‬ َ َ َ ‫ُﰒﱠ‬
َِ َ ُ ‫وﺻﺎم‬
ُ‫ﻣﻌﺎوﻳﺔ‬ َ َ َ ‫وﺻﺎﻣﻮا‬ ُ َ َ ،‫ﱠﺎس‬ُ ‫ورآﻩُ اﻟﻨ‬ َ َ ،‫ـﻌﻢ‬ْ َ َ‫ ﻧ‬:‫ـﻘﻠﺖ‬
ُ ْ ُ َ‫ـﺘﻪ؟ ﻓ‬ َُْ‫أﻧﺖ َرأَﻳ‬
َ َْ :‫ـﻘﺎل‬
َ َ َ‫ﻓ‬
ِ َ َ َ‫ﻓ‬
َ ِ ََ ‫ﻧﻜﻤﻞ‬
ُ‫ﺛﻼﺛﲔ َْأو ﻧَـ َﺮاﻩ‬ ِ ‫ال َﻧﺼﻮم ﱠ‬
َ ْ ُ ‫ﺣﱴ‬ َ ُ ُ ُ ‫ﻓﻼ ﻧَـ َﺰ‬
ِ ْ ‫ﻟﻜﻨﱠﺎ رأَﻳْ َـﻨﺎﻩُ ﻟَْﻴ َـﻠﺔَ ﱠ‬
ََ ‫اﻟﺴﺒﺖ‬ َ َ :‫ـﻘﺎل‬
ِ ِ ِ َ‫ﻣﻌﺎوﻳﺔ‬ ِ ْ ِ ‫ﺗﻜﺘﻔﻲ‬ ِ
َ َ َِ َ ُ ‫ﺑﺮؤﻳﺔ‬
‫وﺻﻴﺎﻣﻪ؟‬ َ ُ َ ْ َ ‫ ََأو َﻻ‬:‫ـﻘﻠﺖ‬ ُ ْ ُ َ‫ﻓ‬
[(١٠٨٧) - ٢٨ ‫ اﻟﺼﻴﺎم‬:‫ﷲ ]م‬ ِ ‫ﻮل‬ ُ ‫رﺳ‬ َ َ َ َ ‫ﻫﻜﺬا‬
ُ َ L‫أﻣﺮ‬ َ َ َ ،‫ َﻻ‬:‫ـﻘﺎل‬ َ َ َ‫ﻓ‬
Umme Fazl binte Haaris ne mujhe Mu'aawiya () ke

paas Shaam bheja. Farmaatey hain: mein shaam aaya
aur unka diya huwa kaam poora kiya. Abhi mein
shaam hi mein tha ki Ramadaan ka chaand nazar aa
gaya. Main ne Juma ki raat chaand dekha. Phir mahine
ke aakhri dinon mein Madina pahunch gaya. Abdullah
bin Abaas () ne dauraan e guftagu chaand ka zikr
kiya aur mujh se puchha: Tum ne (Shaam mein)
chaand kab dekha? Mein ne kaha: hum ne Juma ki raat
chaand dekha tha. Unhon ne puchha: Kya tum ne khud
dekha tha? Main ne kaha: Haan, aur logon ne bhi
dekha aur roza rakha, aur Mu'aawiya () ne bhi roza
rakha. Is par unhon ne kaha: Lekin hum ne toh
Sanichar (hafte) ki raat chaand dekha tha. Lihaza hum
baraabar rozey rakhte chaley jaein ge yahaan tak ki 30
ki ginti poori kar lein ya chaand dekh lein. Mein ne
puchha: Kya aap ke liye Mu'aawiya () ki ruiyat aur
unka roza rakhna kaafi (daleel) nahin hai? Aap ne
jaawab diya: Nahin, Rasoolullah (‫ )ﷺ‬ne humein aisa hi
hukm diya hai.
[MUSLIM]

10. Rozey ki niyyat kab karna chahiye?
: ‫ﻗﺎل‬
ُ‫ﺎم ﻟَﻪ‬ ِ ِ ْ َ ْ ‫ـﺒﻞ‬ ِ ِ ِ ُْ ‫ﻣﻦ َﱂ‬

َ َ‫اﻟﻔﺠﺮ َﻓﻼَ ﺻﻴ‬ َ ْ َ‫اﻟﺼﻴﺎم ﻗ‬
َ َ ّ ‫ﳚﻤﻊ‬ ْ َْ
(‫[ )ﺻﺤﻴﺢ‬٦٥٣٨ ‫ ]ﺻﺤﻴﺢ اﳉﺎﻣﻊ‬.‫( ﻋﻦ ﺣﻔﺼﺔ‬٣ ‫)ﺣﻢ‬

Jis ne fajr ke tuloo hone (yaani subah e sadiq) se
pahley rozey ki niyyat nahin ki us ka roza nahin.
[MUSNAD AHMAD, ABU DAWOOD, TIRMIZI, NASAI]
: ‫ﻗﺎل‬
ِ ِ ْ‫ﻣﻦ ﱠ‬ِ ِ ‫ـﻴﺖ‬ ِ َُّ
ِ ‫ﻣﻦ َﱂْ ﻳـﺒ‬
ُ‫ﺎم ﻟَﻪ‬
َ َ‫اﻟﻠﻴﻞ َﻓﻼَ ﺻﻴ‬ َ ‫اﻟﺼﻴﺎم‬
َ َّ َْ
(‫[ )ﺻﺤﻴﺢ‬٦٥٣٥ ‫ ]ﺻﺤﻴﺢ اﳉﺎﻣﻊ‬.‫)ن( ﻋﻦ ﺣﻔﺼﺔ‬

Jo raat hi mein rozey ki niyyat na kar le uska roza
nahin.
[NASAI]

3. Qiyam e Ramadaan se mutalliq ahkam
11. Qiyam e Ramadaan yani taraweeh ki masnoon rak'aat kitni hain?
ِ ‫ﺑﻦ ﻋ‬
ِ َ ْ ‫ﺒﺪ ﱠ‬
‫اﻟﺮﲪﻦ‬ َْ ِ ْ َ‫ﺳﻠﻤﺔ‬
َ َ َ ‫ﻋﻦ أَِﰊ‬
َْ
‫رﺿﻲ ﱠ‬
‫ُ َﻋ ْﻨ َـﻬﺎ‬j‫ا‬ ِ َ ِ َ ‫ﺳﺄل‬ ََ َ ُ‫َﱠأﻧﻪ‬
َ َ َ‫ﻋﺎﺋﺸﺔ‬
َ َ ََ ‫ ﷺ ِﰲ‬j‫ا‬
‫رﻣﻀﺎن؟‬ ِ‫رﺳﻮل ﱠ‬ ِ ُ ُ‫ﺻﻼة‬
َ َ َ ‫ﻛﺎﻧﺖ‬ ْ َ َ ‫ﻛﻴﻒ‬ َ َْ
َ ْ ِ ‫ﻋﻠﻰ‬ ِِْ َ ‫رﻣﻀﺎن وﻻَ ِﰲ‬
ً‫ﻛﻌﺔ‬
َ ْ‫ﻋﺸﺮة َر‬
َ َ ْ َ ‫إﺣﺪى‬ َ َ ‫ﻏﲑﻩ‬ َ َ َ ََ ‫ﻳﺰﻳﺪ ِﰲ‬ ُ ِ َ ‫ﻛﺎن‬
َ َ ‫ َﻣﺎ‬:‫ـﻘﺎﻟﺖ‬ ْ َ َ َ‫ﻓ‬
‫ﺣﺴﻨﻬﻦ َ ُ ِِ ﱠ‬
‫وﻃﻮﳍﻦ‬ ‫ﻋﻦ ُ ْ ِ ِ ﱠ‬ ْ َ َ َ‫ َﻓﻼ‬،‫ﻳﺼﻠﻲ َ ْأرﺑَ ًـﻌﺎ‬
ْ َ ‫ﺗﺴﻞ‬ ِّ َ ُ
.‫ﺛﻼ‬ ِّ َ ُ ‫ ُﰒﱠ‬،‫وﻃﻮﳍﻦ‬
ًَ َ ‫ﻳﺼﻠﻲ‬ ‫ﺣﺴﻨﻬﻦ َ ُ ِِ ﱠ‬
‫ﻋﻦ ُ ْ ِ ِ ﱠ‬ ْ َ ‫ﺗﺴﻞ‬ ِّ َ ُ ‫ُﰒﱠ‬
ْ َ َ َ‫ َﻓﻼ‬،‫ﻳﺼﻠﻲ أَ ْرﺑَ ًـﻌﺎ‬
ِ ْ َ ‫ أَﺗَ َـﻨﺎم ﻗَ ْـﺒﻞ‬،j‫ا‬
‫ﺗﻮﺗﺮ؟‬ ِ‫رﺳﻮل ﱠ‬
َ ُ ‫أن‬ َ ُ َ ُ َ -َ :‫ـﻘﻠﺖ‬ ُ ْ ُ َ‫ﻓ‬
.‫ـﻨﺎم ﻗَ ِْـﻠﱯ‬ ِ َ َ‫ـﲏ ﺗ‬ ُ َ ِ َ -َ :‫ﻗﺎل‬
‫ ِ ﱠ‬،‫ﻋﺎﺋﺸﺔ‬
ُ َ َ‫ـﻨﺎﻣﺎن َوﻻَ ﻳ‬َ ‫إن َﻋ ْﻴ َﱠ‬ ََ
ِ ْ ِ‫ﺻﻼة‬
َِ ْ َ َ ‫ﻳﻦ‬
[(٧٣٨) - ١٢٥ ‫وﻗﺼﺮﻫﺎ‬ َ ‫اﻟﻤﺴﺎﻓ ِﺮ‬
َ ُ َ َ :‫ م‬- ٢٠١٣ ‫ ﺻﻼة اﻟﱰاوﻳﺢ‬:‫]خ‬
Salma bin Abdur Rahman () farmaatey hain: mein ne

Aisha ( ) se puchha: Ramadaan mein Allah ke
Rasool (‫ )ﷺ‬ki namaz ki kya kaifiyyat thi? Aap ne
farmaya: Aap (‫ )ﷺ‬Ramadaan aur ghair Ramadaan mein
gyarah rakaat se zyada nahin padhte thhey. Aap pahle
4 rakaat padhte, unke husn aur tiwaalat ke mutalliq na
puchho, phir 4 rakaat aur padhte unke bhi husn aur
taweel hone ke mutalaq na puchho, phir 3 rakaat
padhte, main ne puchha: Aye Allah ke Rasool! Aap witr
padhne se qabl so jaate hain? Aap (‫ )ﷺ‬ne jawaab diya:
Aye Aisha! Meri aakhein soti hain magar mera dil
nahin sota.
[BUKAHRI, MUSLIM]

12. Hazrat 'Umar ne qiyam e Rmadan ki kitni rak'aat ka hukm diya
tha?
َ ‫ﺑﻦ ﻳَِﺰ‬
َ َ ُ‫ﻳﺪ أ ﱠَﻧﻪ‬
‫ﻗﺎل‬ ِ ِ ‫ﻋﻦ ﱠ‬
ِ ْ ‫اﻟﺴﺎﺋﺐ‬ َْ
ِ ‫ﺑﻦ َْ ﱠ‬
‫اﳋﻄﺎب‬ ُ ْ ‫ﻋﻤﺮ‬ َ ََ
ُ َ ُ ‫أﻣﺮ‬
‫وﲤﻴﻤﺎ ﱠ ِ ﱠ‬ ِ ٍ ْ َ ‫أﰊ ْﺑﻦ‬
‫اﻟﺪاري‬ ً َ َ ‫ﻛﻌﺐ‬ َ ‫ُ َﱠ‬
‫ﻛﻌًﺔ‬
َ ْ‫ﻋﺸﺮة َر‬
َ َ ْ َ ‫ﺣﺪى‬ ِ ‫ـﻘﻮﻣﺎ ِﻟﻠﻨ‬
َ ْ ِِ ‫ﱠﺎس‬ َْ
َ ُ َ‫أن ﻳ‬
َ ِِ ْ ِ ُ‫اﻟﻘﺎرئ ﻳَ ْـﻘ َﺮأ‬
‫ﻟﻤﺌﲔ‬H ُ ِ َ ْ ‫ﻛﺎن‬
َ َ ‫وﻗﺪ‬ ْ َ َ ‫ﻗﺎل‬
ََ
ِ َ ِ ْ ‫ﻃﻮل‬
‫اﻟﻘﻴﺎم‬ ِ ُ ‫ﻣﻦ‬ ِ ِ ِ ِ ْ ‫ﻋﻠﻰ‬ ُ ِ َْ َ‫ﺣﱴ ُﻛﻨﱠﺎ ﻧ‬
ْ ‫اﻟﻌﺼﻲ‬
ّ َ َ ‫ـﻌﺘﻤﺪ‬ ‫َﱠ‬
ِ ْ َ ْ ‫ـﺮوع‬
‫اﻟﻔﺠﺮ‬ ِ ُ ُ‫ـﻨﺼﺮف ِﱠإﻻ ِﰲ ﻓ‬ُ ِ َ َْ‫وﻣﺎ ُﻛﻨﱠﺎ ﻧ‬ ََ
[٣٧٩ ‫رﻣﻀﺎن‬
َ َ ََ ‫ﻗﻴﺎم‬ ِ ِ :‫]اﳌﻮﻃﺄ‬
ِ ِ ‫ ب ﻣﺎ ﺟﺎء ِﰲ‬:ِ‫اﻟﻨﺪاء ِﻟﻠﺼﻼة‬
َ ََ َ َ ّ ّ
Saaib bin Yazeed () farmaatey hain:

Umar () ne Ubaee bin Ka’ab () aur Tameem Daari
() ko hukm diya ki who logon ko 11 rakaatein
padhaaein. Saaib bin Yazeed () farmaatey hain :ek ek
qaari 100,100, aayatein tilaawat karta tha. Yahaan tak
ki hum tool e qiyam ki wajah se laathhiyon ka sahara
liya karte thhey aur hamaari namaz fajr ke bilkul
qareeb khatm hoti thi.
[MUWATTA]

13. Kya Allah ke Nabi ne ek raat mein taraweeh aur tahajjud alag
alag padhi hai?
ِ ٍ ِ ‫ـﻌﻴﻢ‬
َ َْ ‫ﺑﻦ َِزد َِاﰊ‬
ِّ ََْ‫ﻃﻠﺤﺔَ ْاﻻ‬
‫ﳕﺎري‬ ْ ِ َْ ُ‫ﻋﻦ ﻧ‬
ِ ِ ‫ﻋﻠﻰ ِﻣ ْﻨ‬ ٍ ِ َ ‫ﺑﻦ‬ ِ
:‫ﲪﺺ‬
َ ْ ‫ـﱪ‬ َ َ َ ‫ـﻘﻮل‬ ُ ُ َ‫ﺑﺸﲑ ﻳ‬ َ ْ ‫ﱡﻌﻤﺎن‬ َ َ ُ‫َﱠأﻧﻪ‬
َ َ ْ ‫ﲰﻊ اﻟﻨـ‬
ِ ‫اﻟﻠﻴﻞ ْ َ ﱠ‬ ِ ُ ُ‫رﻣﻀﺎن َِإﱃ ﺛ‬
ِ ْ‫ـﻠﺚ ﱠ‬ ِ ْ َ ‫وﻋﺸﺮﻳﻦ ِﰲ‬ ِ ٍ ِ ِ ‫ﻗﻤﻨﺎ ﻣﻊ‬
‫اﻷول‬ َ َ ََ ‫ﺷﻬﺮ‬ َ ِ ْ َ ‫رﺳﻮل ﷲ ﻟَْﻴ َـﻠﺔَ ََﺛﻼث‬ ُ َ َ َ َُْ
ِ ْ ِ ‫وﻋﺸﺮﻳﻦ َِإﱃ‬
ِ ْ‫ﻧﺼﻒ ﱠ‬ ِ ٍ َْ َ‫ُﰒﱠ ُﻗﻤﻨﺎ ﻣﻌﻪ ﻟَﻴ َـﻠﺔ‬
‫اﻟﻠﻴﻞ‬ َ ِ ْ َ ‫ﲬﺲ‬ ْ ََُ َْ
َ ِ ُْ ‫أن َﻻ‬ ِ ٍ َ‫ُﰒﱠ َﻗﺎم ِﺑﻨﺎ ﻟَﻴ َـﻠﺔ‬
َ َ َ ْ ‫ﻧﺪرك‬
‫اﻟﻔﻼح‬ ْ َ ‫ﺣﱴ ﻇَﻨَـﻨﱠﺎ‬ َ ِ ْ َ ‫ﺳﺒﻊ‬
‫وﻋﺸﺮﻳﻦ َ ﱠ‬ َْ ْ َ َ
َ َ َ ْ ‫اﻟﺴﺤﻮر‬
‫اﻟﻔﻼح‬ َ ُ ‫ﻧﺪﻋﻮ ﱡ‬ ُ َْ ‫ َوُﻛﻨﱠﺎ‬:‫ﻗﺎل‬
ََ
(‫[ )ﺻﺤﻴﺢ‬١٠‫)ﺣﻢ ش ﻗﻴﺎم اﻟﻠﻴﻞ ن ك ﺧﺰ( واﻟﻠﻔﻆ ﻷﲪﺪ ]ﺻﻼة اﻟﱰاوﻳﺢ ص‬
Nu'aim bin Ziyaad Abu Talha Anmari (‫ )رﲪﻪ ﷲ‬farmaatey

hain ki unhon ne No'man bin Basheer ko Hims ke
mimbar par ye kahtey suna: Hum ne Ramadaan ki
teeeswein (23) raat Allah ke Rasool (‫ )ﷺ‬ke saath raat ke
pahle ek tihaaee hisse tak qiyaam kiya. Phir humne
pachcheeswein (25) raat Aap (‫ )ﷺ‬ke saath Aadhi raat
tak qiyaam kiya. Phir hamaare saath Allah ke Rasool
(‫ )ﷺ‬ne sataeeswein (27) raat qiyaam kiya yahaan tak ki
hamein gumaan hone laga ki hamein Falaah nahin
milegi. Unhon ne kaha: hum Sahri ko Falah kehte
thhey.
[MUSNAD AHMAD, SH NASAI, HAAKIM, IBN KHUZAIMAH]

‫‪14.‬‬ ‫?‪Kya baa jamaat qiyam e Ramadaan bid'at hai‬‬
‫ﻗﺎل‬ ‫ﻋﻦ أَِﰊ َ ٍّ‬
‫ذر َ َ‬ ‫َْ‬
‫رﻣﻀﺎن‬
‫ﷲ ََ َ َ‬ ‫رﺳﻮل ِ‬ ‫ﻣﻊ ُ ِ‬
‫ﺻﻤﻨﺎ َ َ َ‬‫ُ َْ‬
‫)‪(١‬‬
‫ﺳﺒﻊ‬ ‫ﺣﱴ ِ‬ ‫ﻣﻦ ﱠ ْ ِ‬ ‫ﻓَ َـﻠﻢ ﻳ ُـﻘﻢ ِﺑﻨﺎ َﺷﻴ ًـﺌﺎ ِ‬
‫ﺑﻘﻲ َ ْ ٌ‬
‫َ‬ ‫َ‬ ‫ﱠ‬ ‫َ‬ ‫اﻟﺸﻬﺮ‬ ‫ْ‬ ‫َْ ْ َ ْ‬
‫ـﻠﺚ ﱠْ ِ‬
‫اﻟﻠﻴﻞ‬ ‫ذﻫﺐ ﺛُ ُ ُ‬‫ﺣﱴ َ َ َ‬ ‫ـﻘﺎم َِﺑﻨﺎ َ ﱠ‬
‫ﻓَ َ َ‬
‫ـﻘﻢ َِﺑﻨﺎ‬ ‫ِ‬
‫اﻟﺴﺎدﺳﺔُ َﱂْ ﻳَ ُ ْ‬
‫ﻛﺎﻧﺖ ﱠ َ‬ ‫ـﻠﻤﺎ َ َ ْ‬‫ﻓَ َ ﱠ‬
‫ﺷﻄﺮ ﱠْ ِ‬ ‫ﻗﺎم َِﺑﻨﺎ َ ﱠ‬ ‫ـﻠﻤﺎ َ َ ْ ِ‬
‫اﻟﻠﻴﻞ‬ ‫ذﻫﺐ َ ْ ُ‬ ‫ﺣﱴ َ َ َ‬ ‫ﻛﺎﻧﺖ َْ َ‬
‫اﳋﺎﻣﺴﺔُ َ َ‬ ‫ﻓَ َ ﱠ‬
‫ﻫﺬﻩِ اﻟﻠﱠﻴ َ ِ‬
‫ـﻔﻠﺘََـﻨﺎ ِﻗﻴﺎم َ ِ‬ ‫ـﻘﻠﺖ ‪ِ َ -‬‬
‫ـﻠﺔ‬ ‫ْ‬ ‫رﺳﻮل ﷲ َْﻟﻮ ﻧَ ﱠ ْ َ َ‬ ‫ﻓَ ُ ْ ُ َ َ ُ‬
‫اﻟﺮﺟﻞ‬
‫إن ﱠ ُ َ‬ ‫ـﻘﺎل‪ ِ :‬ﱠ‬
‫ﻗﺎل‪ :‬ﻓَ َ َ‬
‫ََ‬
‫ﺣﺴﺐ َﻟﻪُ ِﻗﻴﺎم ﻟَﻴ َ ٍ‬
‫ـﻠﺔ‬ ‫ﺣﱴ ﻳ ْ ِ َ ِ‬ ‫ﻣﻊ ِْ َ ِ‬ ‫إذا َ ﱠ‬ ‫َِ‬
‫ـﻨﺼﺮف ُ َ َ ُ ْ‬ ‫اﻹﻣﺎم َ ﱠ َ َ‬ ‫ﺻﻠﻰ َ َ‬
‫ـﻘﻢ‬
‫اﺑﻌﺔُ َﱂْ ﻳَ ُ ْ‬‫ﻛﺎﻧﺖ اﻟ ﱠﺮ ِ َ‬
‫ـﻠﻤﺎ َ َ ْ‬
‫ﻗﺎل ﻓَ َ ﱠ‬
‫ََ‬
‫ﱠﺎس‬ ‫ﲨﻊ َ ْ َ ِ‬
‫وﻧﺴﺎءﻩُ َواﻟﻨ َ‬
‫أﻫﻠﻪُ َ َ َ‬ ‫ﻛﺎﻧﺖ ﱠ َِ‬
‫اﻟﺜﺎﻟﺜﺔُ ََ َ‬ ‫ـﻠﻤﺎ َ َ ْ‬‫ﻓَ َ ﱠ‬
‫أن ﻳَ ُـﻔﻮﺗَ َـﻨﺎ ْ َ َ ُ‬
‫اﻟﻔﻼح‬ ‫ﺣﱴ َ ِ َ‬
‫ﺧﺸﻴﻨﺎ َ ْ‬ ‫ـﻘﺎم َِﺑﻨﺎ َ ﱠ‬
‫ﻓَ َ َ‬
‫اﻟﺸﻬﺮ‬ ‫ـﻘﻢ ِِ ﱠ‬
‫ﺑﻘﻴﺔَ ﱠ ْ ِ‬ ‫ﻗﺎل ﱡ ُ ُ‬
‫اﻟﺴﺤﻮر‪ُ .‬ﰒﱠ َﱂْ ﻳَ ُ ْ‬ ‫وﻣﺎ ْ َ َ ُ‬
‫اﻟﻔﻼح َ َ‬ ‫ﻗﺎل ﻗُ ْ ُ‬
‫ـﻠﺖ َ َ‬ ‫ََ‬
‫)ﺣﻢ ‪] (٤‬ﻗﻴﺎم رﻣﻀﺎن ص‪ ،١٤‬ﺻﻼة اﻟﱰوﻳﺢ ص‪) [١٥‬ﺻﺤﻴﺢ(‬
‫‪Abu Zarr () farmaatey hain:‬‬

‫‪Hum ne Allah ke Rasool ( ) ke saath roza rakha. Aap‬‬
‫‪ne humein namaz (qiyaam e Ramadaan) nahin padhayi‬‬
‫‪yahaan tak ki Ramadaan ki sirf 7 raatein baaqi rah‬‬
‫)‪gayin thhi (22 rozey ho chuke thhey) phir (is 23 veen‬‬
‫‪raat Aapne humein namaz padhayi aur itni taweel‬‬
‫‪namaz padhayi ke raat ka ek tihaai hissa guzar gaya,‬‬
‫‪phir chhatti raat Aap ne humein namaz nahin padhayi,‬‬
‫‪paanchvi raat aapne hamari imaamat ki aur itni taweel‬‬
‫‪namaz padhayi ki aadhi raat guzar gayi. Hum ne kaha:‬‬
‫ـﻨﺎن َ ِ ْ ُ َ‬
‫وﻣﻀﻰ اﺛَْ ِ‬ ‫ٍ‬ ‫ﺣﱴ ِﺑﻘﻲ ﺳﺒﻊ( أ ِ‬
‫وﻋﺸﺮون‪.‬‬ ‫ﻛﻤﺎ ِﰲ ِرَو َاﻳﺔ َ َ َ‬ ‫ﻣﻦ ﱠ ْ ِ‬
‫اﻟﺸﻬﺮ َ َ‬ ‫َي َ‬ ‫) َ ﱠ َ َ َْ ٌ ْ‬
‫‪1‬‬
‫اﻟﻘﻴﺎم ِﰲ ﻗَـﻮِِﻟﻪ )ﻓََـﻘﺎم َِﺑﻨﺎ( ﻟَﻴ َـﻠﺔَ ﱠ َِِ‬

‫اﻟﺜﺎﻟﺜﺔ َو ْ ِ ْ‬ ‫وﻋﺸﺮون ﻓَـ ُ ُ ِ‬ ‫ِ‬ ‫َن ﱠ ِ‬ ‫ِ‬
‫ﻳﻦ ]ﻋﻮن اﳌﻌﺒﻮد‬ ‫اﻟﻌﺸ ِﺮ َ‬ ‫ْ‬ ‫َ‬ ‫ﻴﻜﻮن ْ َ ُ ْ‬ ‫ﺗﺴﻊ َ ْ ُ َ َ‬ ‫وﻫﻮ أ ﱠ ْ َ‬
‫اﻟﺸﻬﺮ ْ ٌ‬ ‫ـﻘﻦ َ ُ َ‬ ‫اﻟﻤﺘَـﻴَ ﱠ ِ‬
‫ﻗﺎل اﻟﻄﻴﱯ‪ :‬أي ﺳﺒﻊ ﻟﻴﺎل ﻧﻈﺮ َإﱃ ْ ُ‬ ‫ََ‬
‫وﺣﺎﺷﻴﺔ اﺑﻦ اﻟﻘﻴﻢ )‪[(١٧٤ /٤‬‬
‫ِ‬ ‫اﻟﻠﻴﻞ ْاﻷَﱠ ِ‬ ‫ٍ ِ‬
‫وﻋﺸ ِﺮﻳﻦ ِ َإﱃ ﺛُُ ِ‬ ‫ا ِﰲ َ ْ ِ‬ ‫رﺳﻮل ﱠِ‬ ‫ﻗﺎم َِﺑﻨﺎ َ ُ ُ‬ ‫ﻋﻦ أَِﰊ َ ٍّ‬
‫ﺗﻄﻠﺒﻮن ِﱠإﻻ وََر َ ُ ْ‬
‫اءﻛﻢ« ‪ ،‬ﰒُﱠ‬ ‫َﺣﺴﺐ َﻣﺎ َ ُُْ َ‬
‫ﻗﺎل‪َ » :‬ﻣﺎ أ ْ ُ‬ ‫ول‪ُ ،‬ﰒﱠ َ َ‬ ‫ـﻠﺚ ﱠْ ِ‬ ‫رﻣﻀﺎن ﻟَْﻴ َـﻠﺔَ ََﺛﻼث َ ْ َ‬
‫ﺷﻬﺮ َ َ َ َ‬ ‫ﻗﺎل‪َ َ :‬‬
‫ذر َ َ‬ ‫َْ‬
‫ﺒﺢ ]ﺻﺤﻴﺢ اﺑﻦ ﺧﺰﳝﻪ‬ ‫اﻟﺼْ ِ‬
‫ﻳﻦ َإﱃ ﱡ‬ ‫ِ‬ ‫ِ‬
‫ﺮ‬ ‫وﻋﺸ‬‫ِ‬ ‫ﺳﺒﻊ‬ ‫ـﻠﺔ‬ ‫ﻴ‬ ‫ﻟ‬ ‫ﻗﻤﻨﺎ‬ ‫ﰒ‬ ‫‪،‬‬ ‫«‬ ‫اءﻛﻢ‬‫ر‬‫و‬ ‫ِﱠ‬
‫إﻻ‬ ‫ﺗﻄﻠﺒﻮن‬ ‫ﻣﺎ‬ ‫ِ‬
‫َﺣﺴﺐ‬ ‫أ‬ ‫ﻣﺎ‬ ‫»‬ ‫‪:‬‬ ‫ﻗﺎل‬ ‫ﰒ‬ ‫ِ‬
‫اﻟﻠﻴﻞ‪،‬‬ ‫ﱠ‬ ‫ِ‬
‫ﻧﺼﻒ‬ ‫ِ‬ ‫إﱃ‬ ‫ِ‬ ‫ﻳﻦ‬ ‫ِ‬
‫ﺮ‬ ‫ِ‬
‫وﻋﺸ‬ ‫ٍ‬
‫ﲬﺲ‬ ‫ـﻠﺔ‬ ‫ﻴ‬
‫ْ‬
‫ْ ْ َْ َ َ‬ ‫ٍ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ُ‬ ‫ﱠ‬‫ُ‬ ‫ُ‬
‫ََ َ ْ‬ ‫َ‬ ‫ُْ‬ ‫َ‬
‫َ ْ ُ َ ُ‬ ‫َ‬ ‫َ‬ ‫ﱠ‬‫ُ‬ ‫ْ‬ ‫ْ‬ ‫َ‬ ‫َ َ‬ ‫ْ‬ ‫َْ‬ ‫َ‬ ‫َ‬ ‫ﻗﺎم ْ‬
‫ﻟ‬
‫َ‬ ‫ََ‬
‫‪) [٢٢٠٥‬ﺣﺴﻦ(‬
‫‪Ramadaan se mutalliq 50 Sawalaat| www.islamiclectures.net‬‬ ‫‪22‬‬

Aye Allah ke Rasool! Kyun na baqiya raat mein bhi Aap
humein namaz padha dein! Aap ne farmaya: Jo shakhs
imaam ke saath ye namaz padhe yahan tak ke imaam
namaz poori karle, us ke liye poori raat qiyaam ka
sawaab likha jata hai. Phir aap ne hamaari imaamat
nahin ki yahan tak ki Ramadaan ki 3 raatein baaqi rah
gayin. Phir teesre din ki raat mein aapne humeinnamaz
padhayi jis mein Aaap ne apne ahl aur apni biwiyon ko
bhi shaamil kar liya. Aap ne humein itni taweel namaz
padhayi ki humein Falah ke faut hone ka dar hone
laga. Zubair bin Nufayr farmaatey hain: Mein ne un se
(yane Abu Zarr ) se puchha: Ye Falah kya hai? Unhon
ne kaha: Sehri!
[MUSNAD AHMAD, ABU DAWOOD, TIRMIZI, NASAI, IBNE
MAJAH]

‫‪15.‬‬ ‫?‪Kya teen raaton se zyada taraweeh bid'at hai‬‬
‫ﻋﺎﺋﺸﺔَ أُِم ْ ِِ ِ‬
‫رﺿﻲ ﷲُ َﻋْﻨ َـﻬﺎ‪:‬‬ ‫ِ‬
‫اﳌﺆﻣﻨﲔ َ َ‬
‫ﻋﻦ َ َ ّ ُ َ‬ ‫َْ‬
‫رﺳﻮل ِ‬
‫ﷲ‬ ‫أن َ ُ َ‬ ‫َﱠ‬ ‫‬
‫ـﻠﺔ ِﰲ َ ِ ِ‬
‫اﳌﺴﺠﺪ‬ ‫ذات ﻟَﻴ َ ٍ‬ ‫َﱠ‬
‫ْ‬ ‫ﺻﻠﻰ َ َ ْ‬
‫ﻓﺼﻠﻰ ِ َِِ‬
‫‪L‬س‪،‬‬
‫ﺑﺼﻼﺗﻪ َ ٌ‬ ‫َ َﱠ َ‬
‫ﺻﻠﻰ ِﻣﻦ َ َِ ِ‬
‫ﱠﺎس‪،‬‬
‫ﻓﻜﺜُ َـﺮ اﻟﻨ ُ‬
‫اﻟﻘﺎﺑﻠﺔ‪َ َ ،‬‬ ‫ﰒُﱠ َ ﱠ َ‬
‫ِ ِ )‪(١‬‬
‫اﺑﻌﺔ‪،‬‬ ‫ـﻠﺔ ﱠ َِ ِ‬
‫اﻟﺜﺎﻟﺜﺔ َ ِ‬ ‫اﺟﺘﻤﻌﻮا ِﻣﻦ اﻟﻠﱠﻴ َ ِ‬
‫أو اﻟ ﱠﺮ َ‬ ‫ﰒُﱠ ْ َ َ ُ َ ْ‬
‫رﺳﻮل ِ‬
‫ﷲ‬ ‫إﻟﻴﻬﻢ َ ُ ُ‬‫ﳜﺮج َِْ ِ ْ‬
‫ـﻠﻢ َ ْ ُ ْ‬
‫ﻓَ َ ْ‬
‫ﻗﺪ رَ ُ ِ‬
‫ـﻌﺘﻢ‬
‫ﺻﻨَ ُْ ْ‬‫أﻳﺖ ﱠاﻟﺬي َ‬ ‫ﻗﺎل‪ْ َ ْ َ :‬‬ ‫أﺻﺒﺢ َ َ‬‫ـﻠﻤﺎ َ ْ َ َ‬‫ﻓَ َ ﱠ‬
‫وﱂ ﳝَْﻨ ِ ِ‬
‫اﳋﺮوج َِْ ُ ْ‬
‫إﻟﻴﻜﻢ‬ ‫ﻣﻦ ُُ ِ‬ ‫ـﻌﲏ َ‬ ‫َ َْ َ ْ‬
‫رﻣﻀﺎن‬ ‫ﻋﻠﻴﻜﻢ َ َِ َ‬
‫وذﻟﻚ ِﰲ ََ َ َ‬ ‫ـﻔﺮض َ َْ ُ ْ‬
‫أن ﺗُ ْ َ َ‬ ‫أﱐ َ ِ ُ‬
‫ﺧﺸﻴﺖ َ ْ‬ ‫ِﱠإﻻ َِّ‬
‫]خ‪ :‬اﻟﺘﻬﺠﺪ ‪ - ١١٢٩‬م‪ :‬ﺻﻼة اﳌﺴﺎﻓﺮﻳﻦ وﻗﺼﺮﻫﺎ ‪[(٧٦١) - ١٧٧‬‬
‫‪Hazrat Aisha ( ) farmaati hai:‬‬

‫‪) ne ek raat masjid mein namaz ada‬ﷺ( ‪Allah ke Rasool‬‬
‫‪) ke saath namaz mein shareek ho‬ﷺ( ‪ki toh log bhi Aap‬‬
‫‪gaye. Phir agle din bhi Aap ne namaz padhi toh log‬‬
‫‪mazeed badh gaye. Phir log teesri ya chauthhi raat ko‬‬
‫‪) namaz ke liye‬ﷺ( ‪bhi jama huwe toh Allah ke Rasool‬‬
‫)‪unki taraf bahar nahin nikle. Jab subah (yaani fajr‬‬
‫‪huwi toh aap ne farmaya: Tumharey (masjid mein jama‬‬
‫‪hojaane ke) amal ko main ne dekh liya tha lekin mujhe‬‬
‫‪tumhaari taraf nikalne se bas isi cheez ne rok liya ki‬‬
‫‪mujhe andesha huwa ki kahin ye namaz tum par farz‬‬
‫‪na kar di jaaye. (Sahabi kahte hain) Ye waaqiya‬‬
‫‪Ramadaan mein pesh aaya tha.‬‬
‫]‪[BUKAHRI, MUSLIM‬‬
‫ِ‬ ‫رﺟﺎل وراءﻩ ِ َ ِِ‬ ‫ﻓﺼﻠﻰ ِﰲ ْ ِ ِ‬ ‫رﺳﻮل ﱠِ‬

‫ـﺘﺤﺪﱠﺛُﻮا ِ َ َ‬
‫ﺑﺬﻟﻚ‪،‬‬ ‫ﱠﺎس‪ ،‬ﻓََ َ‬ ‫ﺑﺼﻼﺗﻪ‪َ َ ْ ََ ،‬‬
‫ﻓﺄﺻﺒﺢ اﻟﻨ ُ‬ ‫ﻓﺼﻠﻰ ِ َ ٌ ََ َ ُ َ‬ ‫اﻟﻤﺴﺠﺪ‪ َ َ ،‬ﱠ‬ ‫َْ‬ ‫ﺧﺮ َج ﻟَْﻴ َـﻠﺔً ِﰲ َ َ َ َ‬
‫رﻣﻀﺎن َ َ ﱠ‬
‫ا ‪َ َ :‬‬ ‫َن َ ُ َ‬ ‫َﺧﺒَـَﺮْ ُﺗﻪ‪ ،‬أ ﱠ‬ ‫ﻋﻦ َ ِ َ‬
‫ﻋﺎﺋﺸﺔَ أَﻧﱠ َـﻬﺎ أ ْ‬ ‫َْ‬
‫‪1‬‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِِ‬ ‫ِ‬

‫ﻓﺼﻠﱠ ْﻮا َ َ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫رﺳﻮل‬
‫ﻓﺨﺮج َ ُ ُ‬‫اﻟﺜﺎﻟﺜﺔ‪َ َ َ َ ،‬‬
‫اﻟﻤﺴﺠﺪ ﻟَْﻴ َـﻠﺔَ ﱠ َ‬ ‫َﻫﻞ ْ َ ْ‬ ‫ﻓﺎﺟﺘﻤﻊ أ ْ ُ‬
‫ﺑﺬﻟﻚ‪َ َ َ ْ َ ،‬‬‫ـﺘﺤﺪﱠﺛُﻮا َ َ‬ ‫ﱠﺎس ﻓََ َ‬ ‫ﺑﺼﻼﺗﻪ‪َ َ ْ ََ ،‬‬
‫ﻓﺄﺻﺒﺢ اﻟﻨ ُ‬ ‫اﻟﺜﺎﻧﻴﺔ‪َ َ ،‬‬
‫ا ﱠ َ َ‬ ‫رﺳﻮل ﱠ‬
‫ﻓﺨﺮ َج َ ُ ُ‬
‫ـﻬﻢ‪َ َ َ ،‬‬ ‫ﺮﻫﻢ ﻣْﻨ ُ ْ‬‫َﻛﺜَـَ ُ ْ‬
‫ﻓﺎﺟﺘﻤﻊ أ ْ‬
‫َ ََْ َ‬
‫ﺻﻼةُ‬‫ﻗﻀﻴﺖ َ َ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ﱠ‬‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِِ‬ ‫ِ‬ ‫ِ‬ ‫ﱠ‬ ‫ِ‬ ‫ِِ‬ ‫ِ‬ ‫ﱠ‬ ‫ﱠِ‬
‫ـﻠﻤﺎ ُ َ ْ‬ ‫اﻟﻔﺠﺮ‪ ،‬ﻓََ ﱠ‬
‫ﻟﺼﻼة ْ َ ْ‬ ‫ا إﻻ َ َ‬ ‫رﺳﻮل ﱠ‬‫إﻟﻴﻬﻢ َ ُ ُ‬
‫ﳜﺮج َْ ْ‬‫ـﻠﻢ َ ُْ ْ‬
‫ﻋﻦ أ َْﻫﻠﻪ‪ ،‬ﻓََ ْ‬
‫اﻟﻤﺴﺠﺪ َ ْ‬
‫ﻋﺠﺰ ْ َ ْ ُ‬ ‫اﺑﻌﺔ‪َ َ َ ،‬‬‫ﻛﺎﻧﺖ اﻟﻠْﻴـَﻠﺔُ اﻟﱠﺮ َ ُ‬ ‫ـﻠﻤﺎ َ َ‬
‫ﺑﺼﻼﺗﻪ‪ ،‬ﻓََ ﱠ‬ ‫ﻓﺼﻠ ْﻮا َ َ‬ ‫ا ‪َ َ ،‬‬
‫رﺳﻮل ﱠِ‬
‫ا‬ ‫ﻛﺎن َ ُ ُ‬ ‫ـﻘﻌﺪوا َﻋْﻨ َـﻬﺎ«‪َ ،‬وَ َ‬ ‫ﻋﻠﻴﻜﻢ‪ ،‬ﻓَـﺘَ ْ ُ ُ‬ ‫ﻣﻜﺎﻧﻜﻢ‪ ،‬وَ ِ ِ ِ‬ ‫ـﻌﺪ‪ َِ ،‬ﱠ‬ ‫ﻋﻠﻰ اﻟﻨ ِ‬ ‫َْ ْ ِ‬
‫ـﻔﺮض ََْ ُ ْ‬
‫ﺧﺸﻴﺖ أ َْن ﺗُ ْ َ َ‬
‫ﻟﻜﲏ َ ُ‬ ‫ﻋﻠﻲ َ َ ُ ُ ْ َ ّ‬ ‫ﳜﻒ ََ ﱠ‬ ‫ﻓﺈﻧﻪُ َﱂْ َْ َ‬ ‫ﻗﺎل‪» :‬أ ﱠَﻣﺎ ﺑَْ ُ‬ ‫ـﺘﺸﻬﺪ ُﰒﱠ َ َ‬
‫ﱠﺎس ﻓََ َ ﱠ َ‬ ‫ـﺒﻞ ََ‬‫اﻟﻔﺠﺮ‪ ،‬أَﻗْ َ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ـﺮﻏﺒـﻬﻢ ِﰲ ِ‬ ‫ِ‬
‫ﻓﺨﺮ َج‬
‫ذﻧﺒﻪ« َ َ َ‬
‫ﻣﻦ َِْ‬ ‫ﱠم ْ‬ ‫ﻏﻔﺮ َﻟﻪُ َﻣﺎ ﺗََـﻘﺪ َ‬‫اﺣﺘﺴ ًﺎ‪َ ُ ،‬‬
‫إﳝﺎ‪َ ¥‬و ْ َ‬ ‫رﻣﻀﺎن ِ َ ً‬
‫ﻗﺎم َ َ َ َ‬ ‫ﻣﻦ َ َ‬‫ـﻘﻮل‪ْ َ » :‬‬
‫َﻣﺮ ﻓﻴﻪ‪ ،‬ﻳَ ُ ُ‬ ‫‪¤‬ﻣﺮﻫﻢ َِ َ‬
‫ﺑﻘﻀﺎء أ ْ ٍ‬ ‫ﻏﲑ أ َْن َْ ُ َ ُ ْ‬‫ﻣﻦ َ ِْ‬
‫رﻣﻀﺎن ْ‬
‫ﺷﻬﺮ َ َ َ َ‬‫ﻗﻴﺎم َ ْ ِ‬ ‫ ﻳَُ ُّ ُ ْ َ‬
‫َﲨﻌﲔ‪] .‬ﺣﺐ[ ]اﻟﺘﻌﻠﻴﻘﺎت‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺧﻼﻓﺔ أَِﰊ َ ْ ٍ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫رﺳﻮل ﱠِ‬
‫ﻋﻠﻴﻬﻢ أ ْ َ َ‬
‫ا ََْ ْ‬ ‫ان ﱠ‬‫رﺿ ُﻮ ُ‬
‫ﻋﻤﺮ ْ‬ ‫ﺧﻼﻓﺔ ُ َ َ‬‫ﻣﻦ َ َ‬ ‫وﺻﺪ ًرا ْ‬
‫ﺑﻜﺮ‪ْ َ َ ،‬‬ ‫ذﻟﻚ ﰲ َ َ‬ ‫ﻋﻠﻰ َ َ‬ ‫اﻷﻣﺮ ََ‬ ‫ﻛﺎن ْ َ ْ ُ‬
‫ذﻟﻚ‪ُ ،‬ﰒﱠ َ َ‬ ‫ﻋﻠﻰ َ َ‬ ‫اﻷﻣﺮ ََ‬‫ا َو ْ َ ْ ُ‬ ‫َُ ُ‬
‫اﳊﺴﺎن ‪[١٤١‬‬
‫‪Ramadaan se mutalliq 50 Sawalaat| www.islamiclectures.net‬‬ ‫‪24‬‬

16. Kya auratein aapas mein baa jamaat taraweeh padh sakti hain?
‫ﻋﻦ إﺑﺮاﻫﻴﻢ‬
‫ﻋﻨﻬﺎ‬
َ َ ُ‫رﺿﻲ ﷲ‬ ِ ِ ُ ‫ﻋﺎﺋﺸﺔَ ِّأم‬
ِ ‫اﳌﺆﻣﻨﲔ‬ َ ِ َ ‫ﻋﻦ‬
َ َ َ َْ
ً‫وﺳﻄﺎ‬
ْ َ ‫ـﻘﻮم‬ ِ ْ َ ‫اﻟﻨﺴﺎء ِﰲ‬ِ ‫ﻛﺎﻧﺖ ﺗَ ُ ﱡ‬
ْ َ َ ‫أَﻧﱠ َـﻬﺎ‬
ُ ُ َ‫رﻣﻀﺎن ﻓَـﺘ‬
َ َ ََ ‫ﺷﻬﺮ‬ َ َ ّ ‫ـﺆم‬
[٢١٥ ‫]اﻵ¦ر ﻟﻺﻣﺎم ﷴ‬
Hazrat Aisha (‫ )ﺭﺿﻲ ﷲ ﻋﻨﻬﺎ‬Ramadaan mein auraton ki

imaamat kiya karti thhin aur saff ke beech mein khadi
hoti thhin.
[Al Athaa lil Imam Muhammad]

17. Kya teen din se kam mein Quran khatm karna achchha hai?
‫ﻗﺎﻟﺖ‬ َ ِ َ ‫ﻋﻦ‬
ْ َ َ َ‫ﻋﺎﺋﺸﺔ‬ َْ
ِ ‫رﺳﻮل‬
‫ﷲ‬ ‫ِﱠ‬
َ ُ َ ‫إن‬
ٍ َ ‫أﻗﻞ ِﻣﻦ‬
‫ﺛﻼث‬ ْ ‫اﻟﻘﺮآن ِﰲ َ َ ﱠ‬
َ ْ ُ ْ ُ‫ﻛﺎن ﻻ ﻳَ ْـﻘ َﺮأ‬
َ َ
(‫[ )ﺻﺤﻴﺢ‬٤٨٦٦ ‫ ]ﺻﺤﻴﺢ اﳉﺎﻣﻊ‬.‫)اﺑﻦ ﺳﻌﺪ( ﻋﻦ ﻋﺎﺋﺸﺔ‬
Hazrat Aisha (‫ )ﺭﺿﻲ ﷲ ﻋﻨﻬﺎ‬se riwaayat hai, farmaati hain:

Allah ke Rasool (‫ )ﷺ‬teen din se kam mein Quraan
khatm nahin karte thhey.
[Tabaqaat Ibne Sa'd]
: ‫ﻗﺎل‬
ََ
ٍ ََ ‫أﻗﻞ ِﻣﻦ‬
ْ ‫اﻟﻘﺮآن ِﰲ َ َ ﱠ‬
(١)
‫ﺛﻼث‬ َ ْ ُ ْ َ‫ﻣﻦ ﻗَـ َﺮأ‬
ْ َ ُ‫ـﻔﻘﻪ‬
َ ْ َ‫َﻻ ﻳ‬
(‫[ )ﺻﺤﻴﺢ‬٧٧٤٣ ‫ ]ﺻﺤﻴﺢ اﳉﺎﻣﻊ‬.‫)د ت ﻫـ( ﻋﻦ اﺑﻦ ﻋﻤﺮ‬

Jo shakhs 3 din se kam mein Quraan padh le wo
Quraan ko gehrayi se nahin samajhta.
[ABU DAWOOD, TIRMIZI, IBNE MAJAH]
[(٦٠١ /٥) ‫ـﻔﻘﻬﻪُ )ﺣﻢ( ]اﻟﺼﺤﻴﺤﺔ‬ ٍ ِ ‫اﻟﻘﺮآن ِﰲ أ َ ﱠ‬

ْ َ ْ َ‫ﻣﻦ ََﺛﻼث َﱂْ ﻳ‬
ْ ‫َﻗﻞ‬ َ ْ ُ ْ َ‫ﻣﻦ ﻗَـَﺮأ‬
ْ َ :‫ وﰲ رواﻳﺔ‬1
ٍ
(‫[ )ﺻﺤﻴﺢ‬١١٥٧ ‫ ]ﺻﺤﻴﺢ اﳉﺎﻣﻊ‬.‫ﻣﻦ َﺛﻼث )ﺣﻢ( ﻋﻦ اﺑﻦ ﻋﻤﺮو‬ ِ ِ
ْ ‫أﻗﻞ‬
‫ـﻘﺮؤﻩ ﰲ َ ﱠ‬
ُ ُ َ ْ َ‫ﻣﻦ ﻳ‬
ْ َ ُ‫ـﻔﻘﻬﻪ‬
ُ َ ْ َ‫ َﻻ ﻳ‬:‫وﻷﲪﺪ أﻳﻀﺎ‬

18. Sujood e tilawat mein kya padhey?
:‫ﻗﺎﻟﺖ‬ َ ِ َ ‫ﻋﻦ‬
‫ﷲ‬ِ ‫رﺳﻮل‬
ُ ُ َ ‫ﻛﺎن‬
َ َ
ِ
ِ ُ ‫ﺳﺠﻮد‬
ِ ْ‫اﻟﻘﺮآن ِ ﱠ‬
:‫ﻟﻠﻴﻞ‬H ْ ُ ُ ‫ـﻘﻮل ِﰲ‬
ُ ُ َ‫ﻳ‬
‫ـﻮﺗﻪ‬ ِِ ِ
ِِ ‫ﲝﻮﻟﻪ وﻗُ ﱠ‬ ‫ﺧﻠﻘﻪُ َ َ ﱠ‬ ِ ‫وﺟﻬﻲ ِﱠ‬
ِ ْ َ ‫ﺳﺠﺪ‬
َ ْ َ ُ‫وﺑﺼﺮﻩ‬
َ َ َ َ ُ‫ﲰﻌﻪ‬
َ َْ ‫وﺷﻖ‬ َ َ َ ‫ﻟﻠﺬي‬ ََ َ
(‫[ )ﺻﺤﻴﺢ‬٥٨٠ ‫)د ت ن( ]ت ﺑﺘﺤﻘﻴﻖ اﻷﻟﺒﺎﱐ‬
Aisha (‫ )ﺭﺿﻲ ﷲ ﻋﻨﻬﺎ‬farmaati hai:

Allah ke Rasool (‫ )ﷺ‬raat (ki namaz) mein Quraan ke
sadjon mein ye dua maanga karte thhey:
ِِ ‫وﻗُ ﱠ‬

‫ـﻮﺗﻪ‬ ِ ِ ِ ُ‫ﲰﻌﻪُ وﺑﺼﺮﻩ‬
‫ﲝﻮﻟﻪ‬ ‫ﺧﻠﻘﻪُ َ َ ﱠ‬ ِ ‫وﺟﻬﻲ ِﱠ‬
ِ ْ َ ‫ﺳﺠﺪ‬
َ ْ َ َ َ َ َ َ َْ ‫وﺷﻖ‬ َ َ َ ‫ﻟﻠﺬي‬ ََ َ)
Mere chehre ne us (Allah ko) sajda kiya jis ne usey
banaya aur us mein apne tasarruf aur quwwat se kaan
aur aankhein bana dein.
[ABU DAWOOD, TIRMIZI, NASAI]

19. Witr ki namaz ka kya tareeqa hai?
ٍ ِ َ ‫ﻋﻦ‬
‫ﻓﻊ‬¥ َْ
‫ﻋﻤﺮ‬ ِ‫ﻋﺒﺪ ﱠ‬ ‫َﱠ‬
َ َ ُ ‫ﺑﻦ‬
َ ْ j‫ا‬ َ َْ ‫أن‬
ِ ْ َ‫ﻛﻌﺘ‬
ِ ِْ ْ ‫ـﲔ ِﰲ‬
‫اﻟﻮﺗﺮ‬ ِ ْ‫اﻟﺮ‬ ِ َ َ
َ ْ‫واﻟﺮ‬
‫ﻛﻌﺔ َ ﱠ‬
َ‫ﲔ ﱠ‬ َ ْ ‫ﻳﺴﻠﻢ ﺑَـ‬
ُ ّ َ ُ ‫ﻛﺎن‬
ِِ ‫ـﻌﺾ‬
َ َ ِ ْ َ‫ﻣﺮ ﺑِﺒ‬£
‫ﺣﺎﺟﺘﻪ‬ َ ُ َْ ‫ﺣﱴ‬
‫َﱠ‬
[٩٩١ ‫ ﻣﺎ ﺟﺎء ﰲ اﻟﻮﺗﺮ‬:‫ اﳉﻤﻌﺔ‬:‫]خ‬
Nafah Rahimhullah farmaatey hain:

Abdullah bin Umar witr ki 3 rakaat mein 2 rakaton par
salaam phertey aur aap (in do rakaton aur ek rakaat ke
darmiyaan) kabhi kisi kaam ka hukm bhi diya karte
thhey.
[BUKAHRI]

20. Qunoot e Witr Rukoo' se qabl hai ya baad mein?
ٍ ْ َ ‫ﺑﻦ‬
ِ ْ ‫ُﰊ‬
‫ﻛﻌﺐ‬ َِّ ‫ﻋﻦ أ‬
َْ
ٍ َ‫ﺑﺜﻼث ر‬ ِ ِ َ َ ‫ﷲ‬ ِ ‫رﺳﻮل‬
‫ﻛﻌﺎت‬ َ َ ََِ ‫ﻳﻮﺗﺮ‬ ُ ُ ‫ﻛﺎن‬ َ ُ َ ‫أن‬ ‫َﱠ‬
َ ِّ‫اﺳﻢ َر‬
َ ْ َ ْ ‫ﺑﻚ‬
‫اﻷﻋﻠﻰ‬ ِ ِّ َ ِ ‫اﻷوﱃ‬
َ ْ ‫ﺑﺴﺒﺢ‬ َ ُ ْ ‫ﻛﺎن ﻳَ ْـﻘ َﺮأُ ِﰲ‬
َ َ
َ ُ ِ َ ‫ أَﻳﱡ َـﻬﺎ اﻟ‬-َ ‫ﺑﻘﻞ‬
‫ْﻜﺎﻓﺮون‬ ِ ِ َِ ‫وﰲ ﱠ‬
ْ ُ ‫اﻟﺜﺎﻧﻴﺔ‬ َِ
‫ﻛﻮع‬
ِ ُ‫اﻟﺮ‬
‫ـﺒﻞ ﱡ‬ ٌ َ َ ُ‫ﻫﻮ ﷲ‬ ِ ِ َِ ‫وﰲ ﱠ‬ َِ
َ ْ َ‫ـﻘﻨﺖ ﻗ‬
ُ ُ ْ ََ‫ وﻳ‬،‫أﺣﺪ‬ َ ُ ‫ﺑﻘﻞ‬
ْ ُ ‫اﻟﺜﺎﻟﺜﺔ‬
ِ ِ ‫ﻋﻨﺪ ﻓَـﺮ‬
:‫اﻏﻪ‬ ِ َ َ ‫ـﺮغ‬ َ َِ
َ َ ْ ‫ﻗﺎل‬ َ َ َ‫ﻓﺈذا ﻓ‬
(١) ِ ِ ِ ٍ َ ََ‫ْﻘﺪوس( ﺛ‬ ِ ِ ‫ﺳﺒﺤﺎن اﻟ‬
‫ﻳﻄﻴﻞ ِﰲ ِ ﱠ‬
‫آﺧﺮﻫﻦ‬ ُ ُ ،‫ﻼث َﻣ ﱠﺮات‬ ِ ‫ْﻤﻠﻚ اﻟ ُ ﱡ‬ َ َ َ ُْ )
(‫[ )ﺻﺤﻴﺢ‬١٦٩٩ ‫)ن( ]ن ﺑﺘﺤﻘﻴﻖ اﻷﻟﺒﺎﱐ‬
Ubaee bin Ka’ab () farmaatey hain:

Allah ke Rasool (‫ )ﷺ‬3 rakaat witr padha karte jis mein
pahli rakaat mein
{‫ﻋﻠﻰ‬ َ ِّ‫اﺳﻢ َر‬
َ ْ َ‫ﺑﻚ ْاﻻ‬ ْ َِّ }
َ ْ ‫ﺳﺒﺢ‬
aur dusri rakaat mein
َ ُ ِ َ ‫ اَﻳﱡ َـﻬﺎ اﻟ‬-َ ‫ﻗﻞ‬
{‫ْﻜﺎﻓﺮون‬ ْ ُ}
aur teesri rakaat mein
{‫ﺣﺪ‬
ٌ َ َ‫ﻫﻮ ﷲُ ا‬
َ ُ ‫ﻗﻞ‬
ْ ُ}
padha karte thhey.
Aap (‫ )ﷺ‬rukoo se qabl qunoot karte aur jab salaam
phairte toh farmaate
ِ ‫ْﻘﺪ‬
(‫وس‬ ‫اﻟ ُ ﱡ‬ ِ ِ ‫ﺳﺒﺤﺎن اﻟ‬
‫ْﻤﻠﻚ‬
َ َ َ ُْ )
(Main us baadshah ki paaki bayan karta hoon jo tamam
uyoob se paak wa baala hai).
Aur teesri martaba
ِ ‫اﻟ ُ ﱡ‬
(‫ْﻘﺪوس‬ ِ ِ ‫ﺳﺒﺤﺎن اﻟ‬
‫ْﻤﻠﻚ‬
َ َ َ ُْ )
kehte huwe apni awaaz ko tool dete.
[NASAI]
[(٩٥٢ /٣) ‫ ]ﻣﺮﻗﺎة اﳌﻔﺎﺗﻴﺢ ﺷﺮح ﻣﺸﻜﺎة اﳌﺼﺎﺑﻴﺢ‬.ُ‫ﺻﻮﺗﻪ‬ َِِ‫اﻟﺜﺎ‬

َ ْ َ ‫ﻟﺜﺔ‬ ‫اﻟﻤﻌﲎ ﳝَُﱡﺪ ِﰲ ﱠ‬
َ ْ َ ْ ‫َو‬
1

21. Kya Witr ke baad namaz padhna jaaiz hai?
: ‫ﻗﺎل‬
ِ
ِ ْ‫ﺻﻼﺗﻜﻢ ِ ﱠ‬
‫ﻟﻠﻴﻞ ِوﺗْـ ًﺮا‬H ِ ُ
ْ ُ َ َ ‫آﺧﺮ‬
َ ‫اﺟﻌﻠﻮا‬
َْ
[(٧٥١) - ١٥١ ‫ ﺻﻼة اﳌﺴﺎﻓﺮﻳﻦ وﻗﺼﺮﻫﺎ‬:‫ م‬- ٩٩٨ ‫ اﻟﻮﺗﺮ‬:‫]خ‬

Raat mein apni aakhri namaz witr ko banaa lo.
[BUKAHRI, MUSLIM]
َ‫ﺳﻠﻤﺔ‬ ِ َ
َ َ َ ‫ﻋﻦ أ ُّم‬
ْ
ِ ِْ ْ ‫ـﻌﺪ‬
‫اﻟﻮﺗﺮ‬ ِّ َ ُ ‫ﻛﺎن‬
َ ْ َ‫ﻳﺼﻠﻲ ﺑ‬ َ َ ‫ﱠﱯ‬‫أن اﻟﻨِ ﱠ‬ ‫َﱠ‬
‫ﺟﺎﻟﺲ‬ِ َ ِ َ ‫ـﲔ‬
ِ ْ َ‫ﺧﻔﻴﻔﺘ‬ ِ ْ َ‫ﻛﻌﺘ‬
ٌ َ ‫وﻫﻮ‬ َ ُ َ ‫ـﲔ‬ َ ْ‫َر‬
(‫[ )ﺻﺤﻴﺢ‬١١٩٥ ‫)ت ه( ]ه ﺑﺘﺤﻘﻴﻖ اﻷﻟﺒﺎﱐ‬
Umm e Salama ( ) farmaati hain:

Nabi (‫ )ﷺ‬witr ke baad baithhey huwe hi 2 halki
rakatein padha karte thhey.
[TIRMIZI, IBNE MAJAH]

22. Kya taraweeh ke baad mazeed qiyam ul layl ki gunjaaish hai?
‫ﻗﺎل‬ ٍ َْ ‫ﺑﻦ‬
َ َ ‫ﻃﻠﻖ‬ ِ ْ َ‫ﻋﻦ ﻗ‬
ِ ْ ‫ـﻴﺲ‬ َْ
ٍِ ِ
‫رﻣﻀﺎن‬
َ َ ََ ‫ﻣﻦ‬ ْ ‫ﻋﻠﻲ ِﰲ ﻳَْـﻮم‬ٍّ َ ‫ﺑﻦ‬ ُ ْ ‫ﻃﻠﻖ‬
ُ َْ L‫ار‬
َ َ ‫َز‬
‫وأوﺗَ َـﺮ َِﺑﻨﺎ‬
ْ َ َ َ‫ﻗﺎم َِﺑﻨﺎ اﻟﻠﱠْﻴ َـﻠﺔ‬ َ َ ْ ِ ‫وأﻣﺴﻰ‬
ََ ْ َ َ L‫ﻋﻨﺪ‬
َ َ ‫وأﻓﻄﺮ ُﰒﱠ‬ َ ََْ
ِ ِ َِ ‫ﻓﺼﻠﻰ‬ ِ ِ ِ ‫اﳓﺪر َِإﱃ‬
‫©ﺻﺤﺎﺑﻪ‬ َ ْ ‫ﻣﺴﺠﺪﻩ َ َ ﱠ‬ ْ َ َ َ َْ ‫ُﰒﱠ‬
َ ِ َ ْ َِ ‫أوﺗﺮ‬
‫©ﺻﺤﺎﺑﻚ‬ ِ َ َ َ‫رﺟﻼ ﻓ‬
ْ ْ َ ‫ـﻘﺎل‬ ِ ْ ‫إذا َِﺑﻘﻲ‬
َ ‫اﻟﻮﺗْ ُـﺮ َ ﱠ‬
ً ُ َ ‫ﻗﺪم‬ ِ ‫َﱠ‬
َ َ ‫ﺣﱴ‬
ٍ َ ‫ان ِﰲ ﻟَﻴ‬
‫ـﻠﺔ‬ ْ ِ ‫ َﻻ ِوﺗْـ َﺮ‬:‫ـﻘﻮل‬ ُ ُ َ‫ﱠﱯ ﻳ‬ ُ ْ َِ ‫ﻓﺈﱐ‬
‫ﲰﻌﺖ اﻟﻨِ ﱠ‬ َِِّ
.(‫[ )ﺻﺤﻴﺢ‬٧٥٦٧ ‫ ]ﺻﺤﻴﺢ اﳉﺎﻣﻊ‬.‫( ﻋﻦ ﻃﻠﻖ ﺑﻦ ﻋﻠﻲ‬٣ ‫)ﺣﻢ‬
Qais bin Talq () farmaatey hain:

Talq bin Ali Ramadaan mein ek din hamaare pass aaye.
Aur hamare hi paas shaam ki aur iftaar ki. Phir usi
raat humein namaz padhayi aur witr bhi padhayi. Phir
apni masjid mein gaye aur apne saathiyon ko namaz
padhayi. Aur jab witr baaqi rah gayee toh ek shakhs ko
aage kar diya aur kaha: apne sathiyon ko witr Padhao,
kyun ki main ne Allah ke Rasool (‫ )ﷺ‬se suna hai, Aap
(‫ )ﷺ‬farmaate thhey: ek raat mein do witr nahin.
[MUSNAD AHMAD, ABU DAWOOD, TIRMIZI, NASAI, ]

4. Mukallafeen ke ahkam
23. Kya bachchon per roza farz hai?

: ‫ﻗﺎل‬
ٍََ َ ‫اﻟﻘﻠﻢ َﻋﻦ‬
:‫ﺛﻼﺛﺔ‬ ِ
ْ ُ َ َ ‫رﻓﻊ‬َ ُ
َ‫ﺣﱴ ﻳَـ ْﺒـ َﺮأ‬ ِِ ْ َ ‫اﳌﻐﻠﻮب َﻋﻠَﻰ‬
‫ﻋﻘﻠﻪ َ ﱠ‬ ِ ُ ْ َ ‫ﻋﻦ‬
ِ ُ َْ ‫اﳌﺠﻨﻮن‬ َِ
ِ ‫اﻟﺼﱯ ﱠ‬
‫ﳛﺘﻠﻢ‬ ِّ ِ‫وﻋﻦ ﱠ‬ َ ِ َْ‫ﻳﺴﺘ‬
ِ َ ‫ـﻴﻘﻆ‬ ِِ ‫وﻋﻦ اﻟﻨ‬
ََِ
َ ََْ ‫ﺣﱴ‬ ْ َ ‫ﺣﱴ‬
‫ﱠﺎﺋﻢ َ ﱠ‬
(‫[ )ﺻﺤﻴﺢ‬٣٥١٢ ‫ ]ﺻﺤﻴﺢ اﳉﺎﻣﻊ‬.‫)ﺣﻢ د ك( ﻋﻦ ﻋﻠﻲ وﻋﻤﺮ‬

Teen logon se qalam utha liya gaya hai. Majnoon se,
yahaan tak ki us ka junoon jaata rahey, sone waley se,
yahaan tak ki bedaar ho jaaye, aur bacchey se, yahaan
tak ki baaligh ho jaaye.
[MUSNAD AHMAD, ABU DAWOOD, HAAKIM]

24. Kya haiz ki halat mein aurat roza rakh sakti hai?
: ‫ﻗﺎل‬
‫ﺣﺎﺿﺖ‬
ْ َ َ ‫إذا‬ َ ِ ‫أﻟﻴﺲ‬
َ ََْ
ِ
ِ ُ ْ ُ‫ﻓﺬﻟﻚ ﻧ‬
َ ِ ‫ـﻘﺼﺎن‬
.‫دﻳﻨﻬﺎ‬ َ َ َ َ ‫ﺗﺼﻢ؟‬ْ ُ َ ْ‫وﱂ‬ ِّ َ ُ ْ‫َﱂ‬
َ َ ‫ﺗﺼﻞ‬
‫ [ ﻋﻦ أﰊ ﺳﻌﻴﺪ‬١٩٥١ ‫ اﻟﺼﻮم‬:‫]خ‬
‫([ ﻋﻦ ﻋﺒﺪ ﷲ ﺑﻦ ﻋﻤﺮ‬٧٩) - ١٣٢ ‫ اﻹﳝﺎن‬:‫]م‬
Abu Sayeed () farmaatey hain:

Nabi (‫ )ﷺ‬ne farmaya: kya Aisa nahin hai ki aurat jab
haaiza hoti hai toh na namaz padhti hai aur na roza
rakhti hai?
[BUKAHRI, MUSLIM, ]
25. Musaafir ke liya roza rakhna behtar hai ya na rakhna?

ً ِ َ ‫ﻣﻨﻜﻢ‬
‫ﻣﺮﻳﻀﺎ‬ ِ َ َ ‫َﻓﻤﻦ‬
ْ ُ ْ ‫ﻛﺎن‬ َْ
ٍ ْ ِ ٌ‫ﻓﻌﺪة‬ ‫ﺳﻔﺮ َ ِ ﱠ‬
ٍ َ َ ‫ﻋﻠﻰ‬
َ َ ُ ‫م‬-‫ﻣﻦ َ ﱠأ‬
[١٨٤ :‫أﺧﺮ ]اﻟﺒﻘﺮة‬ َ َ ‫َْأو‬
Allah ta'aala ne farmaya:

Agar tum mein se koi shakhs mareez ho ya safar mein
ho toh woh (apne chhoote huwe rozon ki) ginti doosre
dinon mein poori karey. [al Baqarah 184]

ِ
‫اﻷﺳﻠﻤﻲ‬ ٍ ْ َ ‫ﺑﻦ‬
ِ ْ َ‫ﲪﺰة‬
ِّ َ ْ َ ْ ‫ﻋﻤﺮو‬ ََْ ‫ﻋﻦ‬
َْ
ِ ‫رﺳﻮل‬
‫ﷲ‬ َ ُ َ -َ :‫ﻗﺎل‬ َ َ ُ‫َﱠأﻧﻪ‬
‫اﻟﺴﻔﺮ‬ ِ َ ِّ ‫ﻋﻠﻰ‬
ِ َ ‫اﻟﺼﻴﺎم ِﰲ ﱠ‬ ُ َِ
ً ‫أﺟﺪ ِﰊ ﻗُ ﱠ‬
َ َ ‫ـﻮة‬
‫ﺟﻨﺎح؟‬
ٌ َ ُ ‫ﻋﻠﻲ‬ ‫ـﻬﻞ َ َ ﱠ‬
ْ َ َ‫ﻓ‬
ِ ‫رﺧﺼﺔٌ ِﻣﻦ‬
‫ﷲ‬ ِ ِ ُ ‫ـﻘﺎل‬
َ َ ْ ُ ‫ﻫﻲ‬َ : ‫رﺳﻮل ﷲ‬ ُ َ َ َ َ‫ﻓ‬
‫ﻓﺤﺴﻦ‬ ِ َ َ َ ‫َﻓﻤﻦ‬
ٌ َ َ َ ،‫ﺎ‬oَ ‫أﺧﺬ‬ َْ
ِ َ َ ‫ﺟﻨﺎح‬
‫ﻋﻠﻴﻪ‬ ْ َ ‫أﺣﺐ‬
‫وﻣﻦ َ َ ﱠ‬
ْ َ َ ُ ‫ﻓﻼ‬ ََ ‫ﻳﺼﻮم‬
َ ُ َ ‫أن‬ ْ ََ
‫([ ﻋﻦ ﲪﺰة‬١١٢١) - ١٠٧ ‫ اﻟﺼﻴﺎم‬:‫]م‬
‫([ ﻋﻦ ﻋﺎﺋﺸﺔ‬١١٢١) - ١٠٧ ‫ اﻟﺼﻴﺎم‬:‫ ﻣﺴﻠﻢ‬- ١٩٤٣ ‫ اﻟﺼﻮم‬:‫]ﲞﺎري‬
Hamza bin 'Amr Aslami ( ) farmaatey hain:

ki unhon ne kaha: Aye Allah ke Rasool! Main apne
andar haalat e safar mein roza rakhne ki quwwat paata
hoon, toh (agar mein safar mein roza rakhoon) toh kya
mujh par kuchh gunaah hoga? Aap (‫ )ﷺ‬ne farmaya: Ye
Allah ki taraf se rukhsat hai, jo isey qabool karey uske
liye ye behtar hai aur jo sjakhs roza rakhna chahe toh
us par koi gunaah nahin.
[BUKAHRI, MUSLIM]

: ‫وﻟﻠﺒﺨﺎري ﻗﺎل‬
ِ َ ْ ِ ‫وإن‬
‫ﻓﺄﻓﻄﺮ‬ ْ ِ َ ،‫ﻓﺼﻢ‬ َ ْ ِ ‫إن‬
ِْ
ْ ََْ ‫ﺷﺌﺖ‬ ْ ُ َ ‫ﺷﺌﺖ‬
‫[ ﻋﻦ ﻋﺎﺋﺸﺔ‬١٩٤٣ ‫ اﻟﺼﻮم‬:‫]خ‬
Bukhari ki riwaayat mein Yoon hai:

Agar tum chaho toh roza rakho aur chaho toh iftar
karo (yaani roza na rakho)
[BUKAHRI]
: ‫وﰲ رواﻳﺔ ﻗﺎل‬

‫ـﻌﻞ‬
ْ َ ْ‫ﻋﻠﻴﻚ َﻓﺎﻓ‬
َ َْ َ ‫أﻳﺴﺮ‬ َ َِ ‫أي‬
ُ َ َْ ‫ذﻟﻚ‬ ‫َﱡ‬
ِ
‫اﻷﺳﻠﻤﻲ‬ ٍ ْ َ ‫ﺑﻦ‬
ِ ْ ‫ﲪﺰة‬
ِّ َ ْ َ ْ ‫ﻋﻤﺮو‬ َََْ ‫ﻋﻦ‬
ْ َ (‫)ﲤﺎم ﰲ ﻓﻮاﺋﺪﻩ‬
(‫[ )ﺻﺤﻴﺢ‬٢٨٨٤ ‫]اﻟﺼﺤﻴﺤﺔ‬
Ek aur riwaayat mein Yoon hai:

Tumhare liye jo bhi aasaan ho karo.
[Tammam fi Fwaaidihi]

26. Kya musaafir rawangi se pahle kuchh kha pi sakta hai?
ٍ ْ َ ‫ﺑﻦ‬
َ َ ُ‫ﻛﻌﺐ أ ﱠَﻧﻪ‬
:‫ﻗﺎل‬ ِ ‫ﻋﻦ ُ ﱠ‬
ِ ْ ‫ﳏﻤﺪ‬َ َْ
َ َ ََ ‫ﻣﺎﻟﻚ ِﰲ‬ٍ ِ ‫ﺑﻦ‬
‫رﻣﻀﺎن‬ َ ِ ْ ‫أﻧﺲ‬َ ََ ‫ـﻴﺖ‬
ُ ْ َ‫أَﺗ‬
َ ِ ‫رﺣﻠﺖ َﻟﻪُ َر‬
ُُ‫اﺣﻠﺘﻪ‬ ْ َ ِ ُ ‫وﻗﺪ‬
ْ َ َ ‫ﺳﻔ ًﺮا‬ ُ ِ ُ ‫وﻫﻮ‬
َ َ ‫ﻳﺮﻳﺪ‬ َُ َ
‫ﻓﺄﻛﻞ‬ ٍ َ َ ِ ‫ﻓﺪﻋﺎ‬ ِ َ ‫ﺛﻴﺎب ﱠ‬ ِ َِ
َ َ ََ ‫ﺑﻄﻌﺎم‬ َ َ َ ،‫اﻟﺴﻔﺮ‬ َ َ ‫وﻟﺒﺲ‬
َ َ
‫ﻛﺐ‬ ِ
َ ‫ ُﺳﻨﱠﺔٌ! ُﰒﱠ َر‬:‫ﻗﺎل‬َ َ ‫ ُﺳﻨ ٌﱠﺔ؟‬:ُ‫ـﻘﻠﺖ َﻟﻪ‬
ُ ْ ُ َ‫ﻓ‬
(‫[ )ﺻﺤﻴﺢ‬٧٩٩ ‫)ت( ]ت ﺑﺘﺤﻘﻴﻖ اﻷﻟﺒﺎﱐ‬
Mohammed bin Kaa'b () farmaatey hain:

Mein Anas bin Malik () ke pass maah e Ramadaan
mein aaya, woh safar mein ja rahe thhey. Unki sawaari
bhi tayyar thi. Unhon ne safar ke kapde pehne, khaana
mangwaaya aur khaya. Mein ne pucha: Kya ye sunnat
hai? Unhon ne kaha: Haan ye sunnat hai. Phir woh
safar ke liye sawaar ho gaye.
[TIRMIZI]

27. Kya musafir uzr ke sabab roza tod sakta hai?
:‫ﻗﺎل‬ ٍ ِ َ ‫ﻋﻦ‬
َ َ ‫ﺟﺎﺑﺮ‬ َْ
َ َ ََ ‫اﻟﻔﺘﺢ ِﰲ‬
‫رﻣﻀﺎن‬ ِ ْ َ ْ ‫ﻋﺎم‬ ‫ﷲ َِإﱃ َ ﱠ‬ ِ ‫رﺳﻮل‬
َ َ َ‫ﻣﻜﺔ‬ ُ ُ َ ‫ﺧﺮج‬
َ ََ
‫ﱠﺎس‬
ُ ‫ﻓﺼﺎم اﻟﻨ‬ ِ ِ َ ْ ‫اع‬
َ َ َ ‫اﻟﻐﻤﻴﻢ‬ َ ‫ـﻠﻎ ُﻛ َﺮ‬
َ َ َ‫ﺣﱴ ﺑ‬
‫ﻓﺼﺎم َ ﱠ‬
َََ
ِ ِ َْ َ ‫ﺷﻖ‬
‫اﻟﺼﻴﺎم‬ ‫ﻗﺪ َ ﱠ‬ ‫ـﻠﻐﻪُ َ ﱠ‬
ُ َ ّ ‫ﻋﻠﻴﻬﻢ‬ ُ ْ َ ‫ﱠﺎس‬
َ ‫أن اﻟﻨ‬ َ َ َ‫ﻓَـﺒ‬
ِ ْ ‫ﺑﻘﺪح ِﻣﻦ‬ ِ َ ََ
‫ـﻨﻈﺮون‬
َ ُُ ْ َ‫ﱠﺎس ﻳ‬ َ ِ َ َ ‫اﻟﻌﺼﺮ‬
ُ ‫ﻓﺸﺮب َواﻟﻨ‬ ِ ْ َ ْ ‫ـﻌﺪ‬
َ ْ َ‫اﻟﻤﺎء ﺑ‬
َ َ ٍ َ َ ‫ﻓﺪﻋﺎ‬
‫ـﻌﺾ‬
ٌ ْ َ‫وﺻﺎم ﺑ‬
َ َ َ ‫ﱠﺎس‬ ِ ‫ـﻌﺾ اﻟﻨ‬ُ ْ َ‫ﻓﺄﻓﻄﺮ ﺑ‬
ََ ََْ
َ َِ ُ :‫ـﻘﺎل‬
َ ُ ْ ‫أوﻟﺌﻚ‬
ُ‫اﻟﻌﺼﺎة‬ َ َ َ‫ ﻓ‬،‫ﺻﺎﻣﻮا‬
ُ َ ‫ﺳﺎ‬L ‫ـﻠﻐﻪُ َ ﱠ‬
ً َ ‫أن‬ َ َ َ‫ﻓَـﺒ‬
(‫[ )ﺻﺤﻴﺢ‬٢٢٦٣ ‫)م ت ن ﺣﺐ ﺧﺰ ك( واﻟﻠﻔﻆ ﻟﻠﻨﺴﺎﺋﻲ ]ن ﺑﺘﺤﻘﻴﻖ اﻷﻟﺒﺎﱐ‬
[(١١١٤) - ٩١ ،(١١١٤) - ٩٠ ‫ اﻟﺼﻴﺎم‬:‫]م‬
Jabir () farmaatey hain:

Fateh makka ke saal Allah ke Rasool (‫ )ﷺ‬Ramadaan ke
mahine mein Makkah rawana huwe. Jab Aap (‫ )ﷺ‬Kura
al Ghameem pahunche toh Aap ne roza rakha aur
logon ne bhi roza rakha. Phir Aap ko ye baat pahunchi
ki roza rakhne se logon ko bahut takleef ho rahi hai
toh Aapne asr ke baad ek bartan mein pani mangwa
kar sab ke saamne usey piya. Is par baaz logon ne apna
roza tod diya, lekin baaz log ab bhi roza se hi rahe. Jab
ye baat Allah ke Nabi (‫ )ﷺ‬ko pahunchi ki baaz log ab
bhi roza se hain to Aap ne farmaya: yahi log naa
farmaan hain.
(Muslim, Tirmizi, Nasaai, Ibne Hibban, Ibne khuzaima,
Hakim) Alfaaz Nasaai ke hain.
[MUSLIM, TIRMIZI, NASAI, IBNE HIBBAN, KH HAAKIM]

28. Nihayat umr daraz shakhs ke rozey ka kya hukm hai?
ٍ َ ‫ﻋﻦ‬
‫ﻋﻄﺎء‬
َ َْ
ٍ ‫اﺑﻦ َ ﱠ‬
ُ‫ﻋﺒﺎس ﻳَ ْـﻘ َﺮأ‬ ِ
َ ْ ‫ﲰﻊ‬
ََ
ٍ ِ ْ ِ ‫ﻃﻌﺎم‬
{‫ﻣﺴﻜﲔ‬ ُ َ َ ٌ‫ﻓﺪﻳﺔ‬
ِ َ ُ ِ ‫اﻟﺬﻳﻦ‬
َ ْ ُ‫ﻳﻄﻴﻘﻮﻧﻪ‬
ِ ََ }
ُ َ ‫وﻋﻠﻰ ﱠ‬ َ
ٍ َ َِْ ‫ﻟﻴﺴﺖ‬
‫ﲟﻨﺴﻮﺧﺔ‬ ٍ ‫اﺑﻦ َ ﱠ‬
ُ ْ َ َْ :‫ﻋﺒﺎس‬ ُ ْ ‫ﻗﺎل‬
ََ
ِ ِ َ ‫اﻟﺸﻴﺦ‬
ُ ْ ‫ﻫﻮ ﱠ‬
َ َ ُ‫اﻟﻜﺒﲑُ َواﳌَْﺮَأة‬
ُ‫اﻟﻜﺒﲑة‬ َُ
‫ﻳﺼﻮﻣﺎ‬ ِ ِ َ َ‫ﻻ‬
ْ َ ‫ﻳﺴﺘﻄﻴﻌﺎن‬
َ ُ َ ‫أن‬ َ َْ
ِ ٍ ِ ُ ‫ﻣﻜﺎن‬
ً ِ ْ ‫ﻛﻞ ﻳَْـﻮم‬
[٤٥٠٥ ‫ ﺗﻔﺴﲑ اﻟﻘﺮآن‬:‫ﻣﺴﻜﻴﻨﺎ ]خ‬ ّ َ َ َ ‫ـﻴﻄﻌﻤﺎن‬
ِ ِ ْ َ‫ﻓ‬
َ ُ
Ata Rahimahullah farmaatey hain:

Mein ne Ibne Abbas (‫ )ﺭﺿﻲ ﷲ ﻋﻨﻬﻤﺎ‬ko yoon padhte Suna:
ٍ ِ ْ ِ ‫ﺎم‬
{‫ﻣﺴﻜﲔ‬ ُ ‫ﻃﻌ‬
َ َ ٌ‫ﻓﺪﻳﺔ‬
ِ ََ }
ُ َ ‫وﻋﻠﻰ ﱠ‬
َ
(Aur woh log jinhein roza rakhne mein sakht
mashaqqat hoti hai woh ek miskeen ko bataur e fidya
khaana khilaaein). Ibne Abaas (‫ )ﺭﺿﻲ ﷲ ﻋﻨﻬﻤﺎ‬farmaatey
hain: Ye aayat mansookh nahin hai, balke us umar
rasida mard o aurat ke baare mein hai jo roza rakhne
ki istitaa'at nahin rakhtey. Ye donon har din ke badle
ek miskeen ko khaana khilaaein.
[BUKAHRI]

29. Kya ek saath tamam rozon ka fidya de saktey hain?
ٍ ِ ‫ﺑﻦ‬ ِ َ ‫ﻋﻦ أ‬
َ ِ ْ ‫َﻧﺲ‬
‫ﻣﺎﻟﻚ‬ َْ
ِ ‫ﻋﻦ ﱠ‬
‫ﻋﺎﻣﺎ‬ ْ ِ َ ‫ﺿﻌﻒ‬
ً َ ‫اﻟﺼﻮم‬ َ ُ َ ُ‫َأﻧﱠﻪ‬
ٍ ِ َ ‫ﺟﻔﻨﺔً ِﻣﻦ‬
‫ﺛﺮﻳﺪ‬ ْ َ ْ َ ‫ﻓﺼﻨﻊ‬
َ ََ َ
ِ ِ ََ ‫ودﻋﺎ‬
‫ـﻌﻬﻢ‬
ْ ُ َ َ‫ﻓﺄﺷﺒ‬ ً ِ ْ ‫ﺛﻼﺛﲔ‬
ْ ََ ‫ﻣﺴﻜﻴﻨﺎ‬ َ َََ
(‫[ )ﺻﺤﻴﺢ‬٩١٢ ‫ رﻗﻢ‬٢١‫ ص‬٤‫)ﻗﻂ( ]اﻹرواء ج‬
Anas bin Malik () se riwaayat hai ki:

Woh ek saal roza rakhne se maazoor ho gaye toh
unhon ne ek bartan mein sareed banwaya aur tees (30)
miskinon ko dawat di aur bhar peit khila diya.
[DAR QUTANI]

30. Mareez ke rozey ka kya hukm hai?
‫أﺧﺮ‬ َ َ ‫َْأو‬
[١٨٤ :‫ﻣﺴﻜﲔ ]اﻟﺒﻘﺮة‬ ُ َ َ ٌ‫ﻓﺪﻳﺔ‬
ِ ََ
ُ َ ‫وﻋﻠﻰ ﱠ‬ َ

Phir tum mein se koi shakhs mareez ho ya safar par ho
toh woh (apne in chhoote huwe rozon ki) ginti
(Ramadaan ke baad) doosre dinon mein puri kar le. Aur
jin logon ko is mein (yani rozey mein) shadeed
mashaqqat hoti ho un par ek miskeen ka khaana
(khilaana) bataur e fidya hai.
[Al-Baqrah 184]

ٍ ‫اﺑﻦ َﱠ‬
‫ﻋﺒﺎس‬ ِ ْ ‫ﻋﻦ‬
َْ
:‫وﺟﻞ‬
‫ﻋﺰ َ َ ﱠ‬ ِ ِ َ‫ِﰲ ﻗ‬
‫ـﻮﻟﻪ َ ﱠ‬
ْ
ِ
ُ َ ‫وﻋﻠَﻰ ﱠ‬ َ َ}
ٍ ِ ‫ﻣﺴﻜﲔ‬ِ ِ َ :{ٌ‫ﻓﺪﻳﺔ‬ ِ َ ُ ‫ َ ﱠ‬:{ُ‫ﻳﻄﻴﻘﻮﻧﻪ‬ ِ
َ ٍ ْ ‫ﻃﻌﺎم‬
‫واﺣﺪ‬ َُ َ ْ } ،ُ‫ﻳﻜﻠﻔﻮﻧﻪ‬ ُ َ ُ ُ}
،‫آﺧﺮ‬ ٍ ِ ْ ِ ‫ﻃﻌﺎم‬
َ َ ‫ﻣﺴﻜﲔ‬ ُ َ َ {‫ﺗﻄﻮع َﺧ ْﻴـ ًﺮا‬
َ ‫ﻓﻤﻦ َ َﱠ‬
ْ ََ}
{ُ‫ـﻬﻮ َﺧ ْﻴ ٌـﺮ َﻟﻪ‬ ٍ َ َِْ ‫ﻟﻴﺴﺖ‬
َ ُ َ‫ﲟﻨﺴﻮﺧﺔ }ﻓ‬ ُ ْ َ َْ
َ َ ‫ـﺮﺧﺺ ِﰲ‬
‫ﻫﺬا‬ ُ ‫ﻟﻜﻢ{ َﻻ ﻳُ َ ﱠ‬ ْ ُ َ ‫ﺗﺼﻮﻣﻮا َﺧ ْﻴ ٌـﺮ‬
ُ ُ َ ‫وأن‬ْ ََ }
‫ﻳﺸﻔﻰ‬ ٍ ِ َ ‫اﻟﺼﻴﺎم َْأو‬
َ ْ ُ ‫ﻣﺮﻳﺾ َﻻ‬ ِ ُ ِ ‫ﻟﻠﺬي َﻻ‬ ِ ‫ِﱠإﻻ ِﱠ‬
َ َ ّ ‫ﻳﻄﻴﻖ‬ ُ
(‫[ )ﺻﺤﻴﺢ‬٢٣١٧ ‫)ن( ]ن ﺑﺘﺤﻘﻴﻖ اﻷﻟﺒﺎﱐ‬
Ibne Abbas ( )
Allah ke is farmaan
ِ ََ }
ُ َ ‫وﻋﻠﻰ ﱠ‬
َ
ke mutalliq farmaatey hain:
(‫ )ﻳﻄﻴﻘﻮﻧﻪ‬se muraad jo is se bahut takleef mehsoos karte
hain.

‫ﻣﺴﻜﲔ‬ ِ
َْ
ُ َ َ ٌ‫ﻓﺪﻳﺔ‬
Ek miskeen (ka khana batour e fidya).

‫ﺗﻄﻮع َﺧﻴْـ ًﺮا‬ ْ ََ
َ ‫ﻓﻤﻦ َ َﱠ‬
Ek se ziyada miskeen ko khilaana.
Yeh mansookh nahin hai.

‫ﻟﻜﻢ‬
ْ ُ َ ‫ﺗﺼﻮﻣﻮا َﺧ ْﻴ ٌـﺮ‬ َ ُ َ‫ﻓ‬
ُ ُ َ ‫ـﻬﻮ َﺧ ْﻴ ٌـﺮ َﻟﻪُ َواَْن‬
(toh ye us ke liye behtar hai,aur tum roza rakho ye
tumhare liye zyada achha hai)
Is mein rukhsat sirf us ko hai jo roza rakhne ki takleef
bardasht nahin kar sakta ya woh mareez jise marz se
shifaa ki umeed na ho.
[NASAI]

31. Haamilah aur Murdi'ah ke liye agar rozey mein zarar ka andesha
ho to kya karein?
‫ﻗﺎل‬ ٍ ‫اﺑﻦ َﱠ‬
َ َ ‫ﻋﺒﺎس‬ ِ ْ ‫ﻋﻦ‬
َِ
ِ َ َ ‫اﳊﺎﻣﻞ‬
‫ـﻔﺴﻬﺎ‬ ِ ِ َ َ ‫إذا‬ َِ
َ ْ َ‫ﻋﻠﻰ ﻧ‬ ُ َْ ‫ﺧﺎﻓﺖ‬
ِ َ ‫ﻋﻠﻰ‬
َ َ ََ ‫وﻟﺪَﻫﺎ ِﰲ‬ ِ
‫رﻣﻀﺎن‬ ُ ُْْ َ
َ َ َ ‫واﻟﻤﺮﺿﻊ‬
ِ ٍ ِ ُ ‫ﻣﻜﺎن‬ ِ ِ ََ
ً ِ ْ ‫ﻛﻞ ﻳَْـﻮم‬
‫ﻣﺴﻜﻴﻨﺎ‬ ِ ِ ْ ‫ان‬
ّ َ َ َ ‫وﻳﻄﻌﻤﺎن‬
َ ُ َ ‫ ﻳُ ْـﻔﻄ َﺮ‬:‫ﻗﺎل‬
(١٨٤ ‫ﺻﻮﻣﺎ )ﺗﻔﺴﲑ اﻟﻄﱪي ﰲ ﺗﻔﺴﲑ آﻳﺔ‬ ِ ِ ْ ‫وﻻ ﻳ‬
ً ْ َ ‫ـﻘﻀﻴﺎن‬
َ َ ََ
(‫[ )ﺻﺤﻴﺢ ﻋﻠﻰ ﺷﺮط ﻣﺴﻠﻢ‬٩١٢ ‫ رﻗﻢ‬١٩‫ ص‬٤‫]إرواء اﻟﻐﻠﻴﻞ ج‬
Ibne Abaas (‫ )ﺭﺿﻲ ﷲ ﻋﻨﻬﻤﺎ‬farmaatey hain:

Agar Ramadaan mein (rozey ki wajah se) haamila ko
apne liye aur doodh pilaane waali aurat ko bacchey par
khatra mehsoos ho toh woh roza na rakhey aur har din
ek miskeen ko khaana khilaye. Mazeed ye ki woh rozey
ki qaza bhi na kare.
[Tafseer at-Tabari]

‫ﺑﻦ ﺟﺒَُ ٍْـﲑ‬ ِ ِ ‫ﻋﻦ‬
ِ ْ ‫ﺳﻌﻴﺪ‬
َ َْ
ٍ ‫اﺑﻦ َ ﱠ‬
‫ﻋﺒﺎس‬ ‫َﱠ‬
َ ْ ‫أن‬
ِ ٍ َ ‫ﻷم‬ ِ ََ
ُ ْ ُ‫وﻟﺪ َﻟﻪُ ُﺣ ْﺒ َـﻠﻰ َ ْأو ﺗ‬
:‫ـﺮﺿﻊ‬ َ ُِّ ‫ﻗﺎل‬
ِ َ ُ ِ ‫اﻟﺬﻳﻦ َﻻ‬ ِ ِ ‫أﻧﺖ‬ ِ
‫اﻟﺼﻴﺎم‬
َ َ ّ ‫ﻳﻄﻴﻘﻮن‬ ُ َ ‫ﻣﻦ ﱠ‬ َ َْ
ِ َْ َ ‫وﻟﻴﺲ‬
َ َ ْ ‫ﻋﻠﻴﻚ‬ ِ َْ َ
ُ‫اﻟﻘﻀﺎء‬ َ َْ َ ُ‫اﳉََﺰاء‬ْ ‫ﻋﻠﻴﻚ‬
(‫([ )إﺳﻨﺎدﻩ ﺻﺤﻴﺢ‬١٩ /٤) ‫)ﻗﻂ( ]إرواء اﻟﻐﻠﻴﻞ‬
Sa'eed bin Jubair se riwaayat hai ke:

Ibne Abaas ( ) ne apni umme walad (baandi jis
se aulaad ho) se kaha jo haamila ya ‫( ﻣﺮﺿﻌہ‬doodh peete
bacche waali) thhi: Tum un logon mein se ho jo rozey
ki quwwat nahin rakhte. Tum par rozey ka badla (yani
fidya) hai, qaza nahin.
[DAR QUTANI]

32. Kya rozon ki qaza lagataar karna zaroori hai?
[١٨٤ :‫أﺧﺮ ]اﻟﺒﻘﺮة‬ َ َ ‫َْأو‬

Agar tum mein se koi shakhs mareez ho ya safar mein
ho toh woh (apne chhootey huwe rozon ki) ginti doosre
dinon mein poori karey. [al Baqarah 184]
ٍ ‫اﺑﻦ َﱠ‬
:‫ﻋﺒﺎس‬ ُ ْ ‫وﻗﺎل‬
َ ََ
‫ـﻔﺮق‬
َ ‫أن ﻳُ َﱠ‬ َ َْ َ‫ﻻ‬
ْ َ ‫©س‬
ٍ ْ ِ ٌ‫ﻓﻌﺪة‬
‫ } َ ِ ﱠ‬:‫ـﻌﺎﱃ‬ ِ ‫ﻟﻘﻮل‬
ِ ْ َِ
{‫أﺧﺮ‬ َ َ َ‫ﷲ ﺗ‬
[‫رﻣﻀﺎن؟‬
َ َ ََ ُ‫ﻗﻀﺎء‬
َ َ ‫ـﻘﻀﻰ‬
َ ْ ُ‫ﻣﱴ ﻳ‬
َ َ : ‫ اﻟﺼﻮم‬:ً‫]خ ﺗﻌﻠﻴﻘﺎ‬
Ibne Abaas () farmaatey hain: Allah ke is farmaan

ٍ ْ ِ ٌ‫ﻓﻌﺪة‬
‫) َِ ﱠ‬
(‫أﺧﺮ‬
ke mutaabiq rozon ki qaza mutafarriq karey to koi

haraj nahin.
[BUKAHRI]

5. Sahri wa Iftar se mutalliq ahkam
33. Sahri ka afzal waqt kaun sa hai?
‫ﺗﺴﺤ َﺮا‬ ٍ ِ َ ‫وزﻳﺪ ْﺑﻦ‬
‫ﺑﺖ َ َ ﱠ‬ ِ ‫أن َِ ﱠ‬ ‫َﱠ‬
َ َ َْ َ ‫ﻧﱯ ﷲ‬
ِ ِ َ َ‫ـﻠﻤﺎ ﻓ‬
َ ِ ُ َ ‫ﻣﻦ‬
‫ﺳﺤﻮرﳘﺎ‬ ْ ‫ـﺮﻏﺎ‬ َ ‫ﻓَ َ ﱠ‬
‫اﻟﺼﻼةِ َ َ ﱠ‬
‫ﻓﺼﻠﻰ‬ َ ‫ﷲ َِإﱃ ﱠ‬ ِ ‫ﻧﱯ‬ ‫ﻗﺎم َِ ﱡ‬
ََ
ِ ِ ِ ِ ‫ﻛﺎن ﺑـﲔ ﻓَـﺮ‬ ٍ ََ ِ ‫ـﻘﻠﻨﺎ‬
َ ِ ُ َ ‫ﻣﻦ‬
‫ﺳﺤﻮرﳘﺎ‬ ْ ‫اﻏﻬﻤﺎ‬
َ َ َ ْ َ َ َ ‫ﻛﻢ‬ ْ َ :‫ﻷﻧﺲ‬ َ ْ ُ َ‫ﻓ‬
ِ َ ‫ودﺧﻮﳍﻤﺎ ِﰲ ﱠ‬
‫اﻟﺼﻼة؟‬ ِِ
َ ُ َُ
ِ ِ ْ َ َ :‫ﻗﺎل‬
َ ‫ﲬﺴﲔ‬
[١١٣٤ ‫ اﻟﺘﻬﺠﺪ‬:‫آﻳﺔً ]خ‬ ُ ُ ‫ﻛﻘﺪر َﻣﺎ ﻳَ ْـﻘ َﺮأُ ﱠ‬
َ َْ ‫اﻟﺮﺟﻞ‬ ََ
Anas () farmaatey hain:

Nabi (‫ )ﷺ‬aur Zaid bin Sabit () ne sehri ki aur jab sehri
se faarigh huwe toh Nabi (‫ )ﷺ‬namaz ke liye khade
huwe aur namaz padhi. Raawi kehte hai: humne Anas
() se puchha: Un donon ke sehri karne aur namaz
padhne ke darmiyaan kitna waqfa tha? Aap () ne
farmaya: Itna ki ek aadmi 50 aayatein padh le.
[BUKAHRI]

34. Agar khatey huwey sahri ka waqt khatm hone ka ilm ho jaye to
kya karey?
: ‫ﻗﺎل‬
ِّ ‫أﺣﺪﻛﻢ‬
َ‫اﻟﻨﺪاء‬ ُ ُ ُ ‫ﲰﻊ‬
ِ
َ َ ‫ِإذا‬
ِ‫ﻳﺪﻩ‬
ِ ‫ء ﻋﻠﻰ‬L‫واﻹ‬
َ ُ ِ
(١)
ُ‫ﺣﺎﺟﺘﻪَُ ﻣﻨﻪ‬ ِ ‫ﻳﻀﻌﻪُ ﱠ‬
َ ‫ﺣﱴ ﻳَ ْـﻘﻀﻲ‬ َ ْ َ َ ‫ﻓﻼ‬
ََ
.‫)ﺣﻢ ك د( ﻋﻦ أﰊ ﻫﺮﻳﺮة‬
(‫[ )ﺻﺤﻴﺢ‬١٣٩٤ ‫ اﻟﺼﺤﻴﺤﺔ‬،٦٠٧ ‫]ﺻﺤﻴﺢ اﳉﺎﻣﻊ‬

Jab tum mein se koi azaan sune aur (peene ka) bartan
us ke haath mein ho toh us bartan ko rakh na de balki
us se apni haajat poori kar le.
[MUSNAD AHMAD, HAAKIM, ABU DAWOOD]
ِِ ‫ﻋﻠﻰ‬
‫ﻳﺪﻩ‬ َ ِّ ‫ﻳﺴﻤﻊ‬
َ ِْ ‫اﻟﻨﺪاءَ َو‬ ِ ُ ‫ب ِﰲ ﱠ‬
َ ََ ُ‫ء‬¥‫اﻹ‬ ُ َ ْ َ ‫اﻟﺮﺟﻞ‬ ٌ َ :‫ ﰲ ﻛﺘﺎب اﻟﺼﻮم‬:‫ﻗﺎل أﺑﻮ داود‬
1

35. Iftar ka masnoon waqt kya hai?
ٍ ‫ﺑﻦ‬
:‫ﻗﺎل‬ ْ َ ِ ْ ‫ﺳﻬﻞ‬
َ َ ‫ﺳﻌﺪ‬ ِ ْ َ ‫ﻋﻦ‬
َْ
: ‫ﷲ‬ ِ ‫رﺳﻮل‬
ُ ُ َ ‫ﻗﺎل‬ ََ
ِ ِ َ ‫ﻋﻠﻰ ﺳﻨ ِﱠﱵ ﻣﺎ َﱂ ﺗـَْﻨ‬
‫ﱡﺠﻮم‬ َ ِ ْ ِ ‫ـﺘﻈﺮ‬
َ ُ ‫ﺑﻔﻄﺮﻫﺎ اﻟﻨ‬ ْ ْ َ ُ َ َ ‫أﻣﱵ‬ ِ ‫ال ُﱠ‬
ُ ‫َﻻ ﺗَـ َﺰ‬
ٍ َ َ ‫ﻋﻠﻰ‬ ِ َ َ ‫إذا‬ َ ِ ‫ﱠﱯ‬‫ﺎن اﻟﻨِ ﱡ‬
‫ﻧﺸﺰ‬ َ َ ‫ﻓﺄوﰱ‬
َ ْ ََ ‫رﺟﻼ‬ َ َ َ ‫ﺻﺎﺋﻤﺎ‬
ً ُ َ ‫أﻣﺮ‬ ً َ ‫ﻛﺎن‬ َ ‫َوَﻛ‬
ِ َ ‫ﻗﺪ‬ َ َِ
‫أﻓﻄﺮ‬ ُ ْ ‫ﻏﺎﺑﺖ ﱠ‬
ََ ْ َ ‫اﻟﺸﻤﺲ‬ َ ْ َ :‫ﻗﺎل‬ َ َ ‫ﻓﺈذا‬
.‫[ )ك( َﻋﻦ ﺳﻬﻞ ﺑﻦ ﺳﻌﺪ )ﻃﺐ( َﻋﻦ أﰊ اﻟﺪرداء‬٢٠٨١ ‫)ك ﺣﺐ ﺧﺰ( ]اﻟﺼﺤﻴﺤﺔ‬
(‫[ )ﺻﺤﻴﺢ‬٤٧٧٢ ‫]ﺻﺤﻴﺢ اﳉﺎﻣﻊ‬
Sahl bin Saa'd () farmaatey hain:

Allah ke Rasool (‫ )ﷺ‬ne farmaya: Meri ummat mere
tareeqe par baaqi rahegi jab tak woh iftaar ke liye
sitaaron ke tulu honey ka intezaar na karne lagey.
Nabi (‫ )ﷺ‬jab roza rakhte toh ek shakhs ko teeley par
bhej dete. Jab woh kehta ke suraj ghuroob ho gaya toh
Aap (‫ )ﷺ‬iftaar kar lete.
[HAAKIM, IBNE HIBBAN, IBNE KHUZAIMAH, TABARANI, ]

36. Kis cheez se sahri aur iftar karna afzal hai?
ٍ َ ‫ﻋﻦ أ‬
‫َﻧﺲ‬ َْ
‫ﷲ‬ ِ ‫رﺳﻮل‬
ُ ُ َ ‫ﻛﺎن‬ َ َ
ِ ‫أن‬
‫ﻳﺼﻠﻲ‬
ّ ْ َ ‫ـﺒﻞ‬ ‫ﻗ‬
َ ٍ َ ‫ﻋﻠﻰ‬
‫رﻃﺒﺎت‬ َ َ ِ ْ‫ﻳ‬
‫ـﻔﻄﺮ‬
َ َ ُ َ ْ َ ُ ُ ُ
ٍ ‫ـﻌﻠﻰ َﲤَﺮ‬
‫ات‬ ْ َِ
َ َ َ َ‫رﻃﺒﺎت ﻓ‬ٌ ََ ُ ‫ﺗﻜﻦ‬
ْ ُ َ ْ‫ﻓﺈن َﱂ‬
ٍ ‫ﺣﺴﻮات ِﻣﻦ‬
‫ﻣﺎء‬ ٍ ْ َِ
َ ْ َ َ َ ‫ﺣﺴﺎ‬
َ َ ‫ﺗﻜﻦ‬
ْ ُ َ ْ‫ﻓﺈن َﱂ‬
(‫[ )ﺣﺴﻦ‬٤٩٩٥ ‫)ﺣﻢ د ت( ﻋﻦ أﻧﺲ ]ﺻﺤﻴﺢ اﳉﺎﻣﻊ‬
Anas bin Malik () farmaatey hain: Nabi (‫ )ﷺ‬namaz se

pehle rutab (geeli khajooron) par iftaar kiya karte thhey
agar rutab khajoor na hoti toh tamr (sookhi khajoron)
par iftaar kar lete; agar woh bhi na hotein toh faqat
paani ke channd ghont pi lete.
[MUSNAD AHMAD, ABU DAWOOD, TIRMIZI]
: ‫ﻗﺎل‬
‫اﻟﺘﻤﺮ‬ ِ ِ ْ ُ ْ‫ﺳﺤﻮر اﻟ‬
ُ ْ ‫ﻤﺆﻣﻦ ﱠ‬ ُ ُ َ ‫ﻧﻌﻢ‬
َْ
ِ
(‫[ )ﺻﺤﻴﺢ‬٥٦٢ ‫ ﺣﺐ( ﻋﻦ أﰊ ﻫﺮﻳﺮة ]اﻟﺼﺤﻴﺤﻪ‬،‫)د‬

Tamr (sookhi khajoorei) momin ke liye kitni acchhi
saheri hai.
[ABU DAWOOD, IBNE HIBBAN]

‫‪37.‬‬ ‫?‪Iftar ke waqt kya kahna chahiye‬‬
‫ﻗﺎل‪:‬‬
‫ﻋﻦ اﺑﻦ ﻋﻤﺮ َ َ‬
‫أﻓﻄﺮ)‪َ َ (١‬‬ ‫ﷲ َِ‬ ‫رﺳﻮل ِ‬
‫ﻗﺎل‪:‬‬ ‫إذا َ ْ ََ‬ ‫ﻛﺎن َ ُ ُ‬
‫َ َ‬
‫اﻷﺟﺮ ِ ْ‬ ‫اﻟﻈﻤﺄُ‪ ،‬واﺑـﺘَْ ﱠ ِ‬
‫ذﻫﺐ ﱠ َ َ‬
‫)‪(٢‬‬
‫ﺷﺎء ﷲُ‬
‫إن َ َ‬ ‫ـﺒﺖ ْ َ ْ ُ‬ ‫ـﻠﺖ ْ ُ ُ ُ‬
‫اﻟﻌﺮوق َوﺛَ َ َ‬ ‫ََ َ‬
‫)د ك( ﻋﻦ اﺑﻦ ﻋﻤﺮ‪] .‬ﺻﺤﻴﺢ اﳉﺎﻣﻊ ‪) [٤٦٧٨‬ﺣﺴﻦ(‬
‫‪Ibne Umar () farmaatey hain:‬‬

‫‪) jab iftaar karte toh yeh dua padhte:‬ﷺ( ‪Rasool Allah‬‬
‫اﻷﺟﺮ ِ ْ‬ ‫اﻟﻈﻤﺄُ واﺑْـﺘَ ﱠ ِ‬

‫ﺷﺎء ﷲُ‬
‫إن َ َ‬ ‫ـﺒﺖ ْ َ ْ ُ‬ ‫ـﻠﺖ ْ ُ ُ ُ‬
‫اﻟﻌﺮوق َوﺛَ َ َ‬ ‫ذﻫﺐ ﱠ َ َ‬‫‪َ ََ .‬‬
‫‪(Pyaas chali gayi, ragein tar ho gayein aur ajr pakka ho‬‬
‫)‪gaya in sha Allah‬‬
‫] ‪[ABU DAWOOD, HAAKIM,‬‬
‫ ‬

‫أﻓﻄﺮ( "! ‪%$
#‬‬ ‫)ِ َ‬
‫إذا َ ْ ََ‬ ‫‪2‬‬ ‫‪4‬‬
‫&‪:
789 65'()013*+,-./‬‬
‫‪Shams ul Haqq Azeem Aabadi farmaatey hain:‬‬

‫ﺇﺫﺍ َ ْ َ َ‬
‫ﺃﻓﻄﺮ(‬ ‫‪َ ِ ) se muraad (iftaar ke baad) hai.‬‬
‫]‪['Aun ul Ma'bood‬‬
‫‪ 1‬ﻗﻮﻟﻪ‪) :‬إذا أﻓﻄﺮ( ﻣﻦ ﺻﻮﻣﻪ )ﻗﺎل( أي ﺑﻌﺪ اﻹﻓﻄﺎر ]ﻣﺮﻋﺎة اﳌﻔﺎﺗﻴﺢ )‪ (٤٧٤ /٦‬رﻗﻢ ‪[ ٢٠١٣‬‬
‫اﻹﻓﻄﺎر ]ﻣﺮﻗﺎة اﳌﻔﺎﺗﻴﺢ ﺷﺮح ﻣﺸﻜﺎة اﳌﺼﺎﺑﻴﺢ )‪ (١٣٨٦ /٤‬رﻗﻢ ‪[١٩٩٣‬‬ ‫ـﻌﺪ ِْ ْ َ ِ‬
‫َي ﺑَْ َ‬ ‫ِ‬
‫َﻓﻄﺮ( أ ْ‬
‫وﻗﺎل اﻟﻘﺎري‪َ :‬إذا أ ْ ََ‬
‫ِِ‬ ‫ِِ‬ ‫ِ‬ ‫ِ‬
‫اﻷﺟُﺮ َﻛﺜﲑٌ ﻟﺜََـﺒﺎﺗﻪ َوﺑَ َـﻘﺎﺋﻪ ]ﻣﺮﻗﺎة‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫اﻟﻌﺒﺎدات‪ َ ،‬ﱠ‬
‫ﻟﺬﻫﺎﺑﻪ َ َوزَواﻟﻪ‪َ ،‬و ْ َ ْ‬
‫ـﻌﺐ َﻳﺴﲑٌ َ َ‬
‫ﻓﺈن اﻟﺘﱠ َ َ‬ ‫ﻋﻠﻰ ْ َ َ‬
‫ﺣﺚ ََ‬
‫وﻫﺬا َ ﱞ‬
‫اب‪َ َ َ ،‬‬
‫وﺣﺼﻞ اﻟﺜﱠـ َﻮ ُ‬
‫ـﻌﺐ َ َ َ َ‬
‫َي َز َال اﻟﺘﱠ َ ُ‬
‫اﻷﺟﺮ( أ ْ‬‫ـﺒﺖ ْ َ ْ ُ‬
‫) َوﺛََ َ‬
‫‪2‬‬
‫اﳌﻔﺎﺗﻴﺢ ﺷﺮح ﻣﺸﻜﺎة اﳌﺼﺎﺑﻴﺢ )‪[(١٣٨٦ /٤‬‬
‫‪49‬‬ ‫‪Ramadaan se mutalliq 50 Sawalaat| www.islamiclectures.net‬‬

6. Rozey mein Jaaiz aur Na jaaiz kaam
38. Rozey mein bhool kar kha pi lene ka kya hukm hai?
: ‫ﻗﺎل‬
‫ﺳﻴﺎ‬Lِ َ َ ‫ﻣﻦ‬
ً َ ‫أﻛﻞ‬ َ َْ
ُ‫وﺳﻘﺎﻩ‬
َ َ َ ُ‫أﻃﻌﻤﻪُ ﷲ‬ َ‫ﺻﻮﻣﻪُ َِﱠ‬
َ َ ْ َ ‫ﻓﺈﳕﺎ‬ ‫ﺻﺎﺋﻢ ﻓَ ْ ُِ ﱠ‬
َ ْ َ ‫ـﻠﻴﺘﻢ‬
ِ
ٌ َ ‫وﻫﻮ‬
َُ َ
ِ
ِ ُ ‫اﻷﳝﺎن واﻟﻨ‬
[(١١٥٥) - ١٧١ ‫ اﻟﺼﻴﺎم‬:‫ م‬- ٦٦٦٩ ‫ﱡﺬور‬ ِ
َ ََْ ‫ﻛﺘﺎب‬
ُ َ : ‫]خ‬

Jis ne bhool kar rozey ki haalat mein kuchh kha pi liya
toh woh apna roza pura kare, kyunki usey Allah ne
khilaaya pilaaya hai.
[BUKAHRI, MUSLIM]

39. Kya Ramadaan mein biwi se sohbat jaaiz hai?
‫ﻟﻜﻢ‬ ‫ُِ ﱠ‬
ْ ُ َ ‫أﺣﻞ‬
ِ ِ (١) ُ َ ‫اﻟﺼﻴﺎم ﱠ‬
ِ َ ِّ َ‫ﻟَْﻴ َـﻠﺔ‬
ْ ُ َ ‫اﻟﺮﻓﺚ َِإﱃ‬
[١٨٧ :‫ﻧﺴﺎﺋﻜﻢ ]اﻟﺒﻘﺮة‬

Roze ki raat mein apni biwiyon se milna tumhare liye
halaal kiya gaya hai. [Al-baqrah 187]
:‫ﻗﺎل اﺑﻦ ﻛﺜﲑ‬

ِ ُ ‫ﻫﻨﺎ‬
ُ‫اﳉﻤﺎع‬
َ ْ ‫ﻫﻮ‬َ َُ {‫واﻟﺮﻓﺚ‬ُ َ ‫}َ ﱠ‬
ٍْ َُ‫ﺑﻦ ﺟﺒ‬
‫ـﲑ‬ ُ ْ ‫وﺳﻌﻴﺪ‬ ٌ ِ َُ َ ٌ‫وﻋﻄَﺎء‬
ُ ِ َ َ ‫وﳎﺎﻫﺪ‬ ٍ ‫اﺑﻦ َ ﱠ‬
َ َ ‫ﻋﺒﺎس‬ ُ ْ ُ‫ﻗﺎﻟﻪ‬
ََ
ٍ َ ِ ‫ﺑﻦ‬
‫دﻳﻨﺎر‬ ِ ِ ‫وﺳﺎﱂ ﺑﻦ‬ ِ
ُ ْ ‫وﻋﻤﺮو‬
ُ ْ َ َ ‫ﻋﺒﺪ ﷲ‬ َْ ُ ْ ُ َ َ ‫وﻃﺎوس‬ٌ ََُ
‫اﻫﻴﻢ اﻟﻨ َ ِ ﱡ‬ ِ ِ ُ ‫اﻟﺰﻫﺮي ﱠ ﱠ‬
‫ﱠﺨﻌﻲ‬ ُ ‫واﻟﻀﺤﺎك َوإﺑْـ َﺮ‬ َ ‫ـﺘﺎدةُ َو ﱡ ْ ِ ﱡ‬
َ َ َ‫واﳊﺴﻦ َوﻗ‬
ُ َ َْ َ
‫ﺣﻴﺎن‬
َ ‫ﺑﻦ َ ﱠ‬ ِ
ُ ْ ‫وﻣﻘﺎﺗﻞ‬ ِ َ ‫اﳋَُﺮ‬
ُ َ ُ َ ‫اﺳﺎﱐﱡ‬ ْ ٌ‫وﻋﻄﺎء‬ ‫َ ﱡ ِّ ﱡ‬
َ َ َ ‫واﻟﺴﺪي‬
[(٣٧٥ /١) ‫]ﺗﻔﺴﲑ اﺑﻦ ﻛﺜﲑ ط اﻟﻌﻠﻤﻴﺔ‬
Ibne Kaseer farmaatey hain:

(‫اﻟﺮﻓﺚ‬
ُ َ ‫ ) ﱠ‬se muraad Yahaan jimaa' hai.
Yahi baat Ibne Abaas, 'Ata, Mujahid, Sa'eed bin Jubair,
Taaoos, Saalim bin Abdullah, 'Amr bin Deenar, Hasan
Basri, Qatada, Zuhri, Zahhak, Ibrahim Nakh'i, Suddee,
'Ata al Khuraasaani aur Muqaatil bin hayyaan ne kahi
hai.
[Tafseer ibn Kaseer]
[١٨٧ :‫ﻟﻜﻢ ]اﻟﺒﻘﺮة‬

ْ ُ َ ُ‫ا‬
‫ﻛﺘﺐ ﱠ‬ ‫ﻓﺎﻵن َ ِ ُ ُ ﱠ‬
َ َ َ ‫ﺷﺮوﻫﻦ َواﺑْـﺘَـﻐُﻮا َﻣﺎ‬ َ ْ َ :‫ ﻗﺎل ﺗﻌﺎﱃ‬1

40. Kya mahez jaayqa chakh lene se roza toot jata hai?
:‫ﻗﺎل‬ ٍ ‫اﺑﻦ َﱠ‬
َ َ ‫ﻋﺒﺎس‬ ِ ْ ‫ﻋﻦ‬
َِ
ِ ْ ِ ْ ‫ﻋﻦ‬
‫اﻟﻘﺪر‬ ِ
ِ َ ‫اﻟﺼﺎﺋﻢ‬
ُ ‫ـﺘﻄﺎﻋﻢ ﱠ‬ َ َْ َ‫ﻻ‬
ْ َ ‫©س‬
َ َ َ َ َ‫أن ﻳ‬
[٣٦١ ‫ أﺛﺮ‬:‫[ ]ﳐﺘﺼﺮ ﺻﺤﻴﺢ اﻟﺒﺨﺎري‬٩٢٧٨ ‫ ﺗﻌﻠﻴﻘﺎ( ]ﻣﺼﻨﻒ اﺑﻦ أﰊ ﺷﻴﺒﺔ‬:‫)خ‬
[٨٦‫ ص‬٤‫ ]اﻹرواء ج‬.‫ وﻫﺬا ﺳﻨﺪ ﺣﺴﻦ ﰱ ﻣﺜﻞ ﻫﺬا اﳌﱳ‬:‫ﻗﺎل اﻷﻟﺒﺎﱐ‬
Ibne Abbas (‫ )ﺭﺿﻲ ﷲ ﻋﻨﻬﻤﺎ‬farmaatey hain:

Roza daar agar haandi se kuchh chakh le toh koi haraj
nahin.
[BUKAHRI]
41. Kya rozey daar apna thook nigal sakta hai?

:‫ﻋﻦ ﻗﺘﺎدة ﻗﺎل‬
ِ
ُ‫اﻟﺼﺎﺋﻢ ِرﻳْ َـﻘﻪ‬ َ ِ َ ْ َ‫أن ﻳ‬
ُ ‫ـﺰدرد ﱠ‬ ْ ‫©س‬
َ ‫ﻻ‬
[‫ ورواﻩ اﻟﺒﺨﺎري ﺗﻌﻠﻴﻘﺎ ﰲ اﻟﺼﻮم ب ﺳﻮاك اﻟﺮﻃﺐ واﻟﻴﺎﺑﺲ‬٧٥٠٢ ‫]ﻣﺼﻨﻒ ﻋﺒﺪ اﻟﺮزاق‬
Qataada Rahimahullah farmaatey hain:

Agar roza daar apna thook nigle toh koi haraj nahin.
[Musanaf 'AbduRazzaq BUKAHRI]

42. Kya qaye se roza tootta hai?
: ‫ﻗﺎل‬
ِ َ َ ‫اﻟﻘﻲء ﻓَ َـﻠﻴﺲ‬
ٌ‫ﻗﻀﺎء‬ ْ َ ْ ُ ْ َ ْ ُ‫ذرﻋﻪ‬
َ َ ‫ﻋﻠﻴﻪ‬ َ َ َ ‫ﻣﻦ‬
َْ
ِ ْ َ‫ﻋﻤﺪا ﻓَ ْـﻠﻴ‬
‫ـﻘﺾ‬ ً ْ َ ‫ـﻘﺎء‬
َ َ َ‫اﺳﺘ‬
ْ ‫وﻣﻦ‬ْ ََ
(‫[ )ﺻﺤﻴﺢ‬٦٢٤٣ ‫ واﻟﻔﻆ ﻟﻠﱰﻣﺬي ]ﺻﺤﻴﺢ اﳉﺎﻣﻊ‬.‫ ك( ﻋﻦ أﰊ ﻫﺮﻳﺮة‬٤)

Jise qai aaj aye us par qaza nahin, aur jo jaan bujh kar
qai kare toh us par qaza hai.
[ABU DAWOOD, TIRMIZI, NASAI, IBNE MAJAH]
:‫وﻟﻔﻆ اﺑﻦ ﺧﺰﳝﺔ‬

ِ َِ
ََ ْ َ ‫اﻟﺼﺎﺋﻢ‬
‫أﻓﻄﺮ‬ ُ ‫ـﻘﺎء ﱠ‬ َ َ َ‫اﺳﺘ‬
ْ ‫إذا‬
ِ َ َِ
‫ـﻔﻄﺮ‬ ْ َ ْ ُ‫ذرﻋﻪ‬
ْ ْ ُ‫اﻟﻘﻲءُ َﱂْ ﻳ‬ َ َ َ ‫وإذا‬
(‫[ )إﺳﻨﺎدﻩ ﺻﺤﻴﺢ‬١٩٦٠ ‫]ﺻﺤﻴﺢ اﺑﻦ ﺧﺰﳝﺔ‬
Ibne Khuzaima ke alfaaz hain:

Agar roza daar khud qai kare toh us ka roza toot gaya
aur agar us par qai ghalib aa gayee toh uska roza
nahin toota.
[IBN KHUZAIMAH]

43. Kya rozey ki halat mein miswaak kar saktey hain?
‫ﻋﻤﺮ‬
ََ ُ ‫اﺑﻦ‬
ُ ْ ‫ﻗﺎل‬
ََ
َ ِ ‫ـﻠﻊ‬ ِ ِ ‫أول اﻟﻨـ‬
ُ‫رﻳﻘﻪ‬ ُ َ ‫وﻻ ﻳَـ ْﺒ‬
َ َ ُ‫وآﺧﺮﻩ‬ َ َ ‫ﻳﺴﺘﺎك َ ﱠ‬
َ َ ‫ﱠﻬﺎر‬ ُ َْ َ
[‫ اﻹﻏﺘﺴﺎل ﻟﻠﺼﺎﺋﻢ ﺗﻌﻠﻴﻘﺎ‬:‫]اﻟﺒﺨﺎري ﰲ اﻟﺼﻮم‬
Ibne Umar () farmaatey hain:

(Roza daar) din ke awwal aur aakhir hisse mein
miswaak kar sakta hai magar woh us ka thook na
nigley.
[BUKAHRI]

44. Kya rozey ki halat mein rahat ke liye naha saktey hain?
ِ ‫ﺑﻦ‬
ِ َ ْ ‫ﻋﺒﺪ ﱠ‬ ِ ْ َ ‫ﻋﻦ أَِﰊ‬
‫اﻟﺮﲪﻦ‬ َْ ِ ْ ‫ﺑﻜﺮ‬ َْ
ِ َ ْ َ ‫ـﻌﺾ‬
:‫ﻗﺎل‬
َ َ ‫ﱠﱯ‬ ِّ ِ‫أﺻﺤﺎب اﻟﻨ‬ ِ ْ َ‫ﻋﻦ ﺑ‬
َْ
(١)
ِ َْْ ِ ‫ﷲ‬
‫ﻟﻌﺮج‬H ِ ‫رﺳﻮل‬ ُ َْ‫ﻟﻘﺪ َر‬
َ ُ َ ‫أﻳﺖ‬ ْ ََ
ِ ِ َ ْ ‫ﺻﺎﺋﻢ ِﻣﻦ‬
َِّْ ‫ﻣﻦ‬ ِ ِ ِ َ َ ‫ﻳﺼﺐ‬
‫اﳊﺮ‬ َ ‫اﻟﻌﻄﺶ َْأو‬
َ َ ٌ َ ‫وﻫﻮ‬ َ َ ْ ‫ﻋﻠﻰ َرْأﺳﻪ‬
َ ُ َ ‫اﻟﻤﺎء‬ ‫َُ ﱡ‬
‫[ )ﺻﺤﻴﺢ( وﻫﺬا ﳐﺘﺼﺮ‬٢٣٦٥ ‫)د( ]د ﺑﺘﺤﻘﻴﻖ اﻷﻟﺒﺎﱐ‬
Abu Bakr bin Abdur Rahman kisi sahabi se riwaayat

karte hai: unhon ne kaha:
Mein ne Allah ke Rasool (‫ )ﷺ‬ko 'Arj ke maqaam par
dekha, Aap (‫ )ﷺ‬apne sar par pyaas ya garmi ki wajah
se paani daal rahe thhey.
[ABU DAWOOD]
ِ ْ َ َْ ‫ـﲔ‬
[(٢١٩ /٢) ‫اﳊﺮﻣﲔ ]ﺣﺎﺷﻴﺔ اﻟﺴﻨﺪي ﻋﻠﻰ ﺳﻨﻦ اﺑﻦ ﻣﺎﺟﻪ‬ ِ
َ َ ْ َ‫ﺟﺎﻣﻌﺔٌ ﺑ‬
َ َ ٌ‫ﻗَـْﺮَﻳﺔ‬
1

45. Kya rozey dar tel aur surma laga sakta hai?
ٍ
:‫ﻣﺴﻌﻮد‬
ُ ْ َ ‫اﺑﻦ‬
ُ ْ ‫ﻗﺎل‬
ََ
ً ِ َ ‫ـﻠﻴﺼﺒﺢ‬
ً ِّ َ َ‫دﻫﻴﻨﺎ ُﻣﺘ‬ ِ ِ ‫ﻛﺎن ﻳـﻮم‬
‫ـﺮﺟﻼ‬ ْ ِ ْ ُ ْ َ‫أﺣﺪﻛﻢ ﻓ‬
ْ ُ َ َ ‫ﺻﻮم‬ َِ
ْ َ ُ َْ َ َ ‫إذا‬
[‫ اﻹﻏﺘﺴﺎل ﻟﻠﺼﺎﺋﻢ ﺗﻌﻠﻴﻘﺎ‬:‫]اﻟﺒﺨﺎري ﰲ اﻟﺼﻮم‬
Ibne Mas'ood () farmaatey hain:

Jab tum mein se kisi ka roze ka din ho toh usey
chahiye ki subah tel lagaye aur kanghi karey.
[BUKAHRI]
ِ
‫ﺻﺎﺋﻢ‬ ِ َ َ ُ‫َﱠأﻧﻪ‬
ٌ َ ‫وﻫﻮ‬
َ ُ َ ‫ﻳﻜﺘﺤﻞ‬
ُ َ ْ َ ‫ﻛﺎن‬
(‫[ )ﺣﺴﻦ ﻣﻮﻗﻮف‬٢٣٧٨ ‫)د( ]د ﺑﺘﺤﻘﻴﻖ اﻷﻟﺒﺎﱐ‬
Anas bin malik () se riwaayat hai ki:

Woh rozey ki halat mein surma lagaaya karte thhey.
[ABU DAWOOD]

46. Kya khoon dene se roza tootta hai?
;
:‫ﻗﺎل‬ ٍ ِ ‫ﻋﻦ أَِﰉ‬
َ َ ‫ﺳﻌﻴﺪ‬
َ َْ
(٢)
ِِ ‫اﳊﺠﺎﻣﺔ ِ ﱠ‬
‫ﻟﻠﺼﺎﺋﻢ‬ ََ
ِ ‫رﺳﻮل‬
ِ ِْ ‫ﷲ ِﰱ‬
َ ‫َﱠ‬
ُ ُ َ ‫رﺧﺺ‬
[٩٣١ ‫ رﻗﻢ‬٧٥‫ص‬٤‫ ﻃﺐ ﻫﻖ( ]اﻹرواء ج‬،‫)ﻗﻂ‬
Abu Sa'eed () farmaatey hain:

Allah ke Rasool (‫ )ﷺ‬ne rozedaar ko hijaamah karwaane
se rukhsat di.
[DAR QUTANI, TABARANI, BAIHAQI]
‫اﻟﻤﺤﺠﻮم‬ ِ َ ْ ‫ أ‬: ‫ ﻗﺎل‬1

ُ ُ ْ َ ْ ‫اﳊﺎﺟﻢ َو‬
ُ َْ ‫َﻓﻄﺮ‬
َ
(‫[ )ﺻﺤﻴﺢ‬١١٣٦ ‫ ]ﺻﺤﻴﺢ اﳉﺎﻣﻊ‬.‫)ﺣﻢ د ن ﻫـ ﺣﺐ ك( ﻋﻦ ﺛﻮن وﻫﻮ ﻣﺘﻮاﺗﺮ‬
[٩٣١ ‫ رﻗﻢ‬٧٥‫ص‬٤‫]اﻹرواء ج‬.‫ ﻓﺎﳊﺪﻳﺚ ½ﺬﻩ اﻟﻄﺮق ﺻﺤﻴﺢ ﻻ ﺷﻚ ﻓﻴﻪ وﻫﻮ ﻧﺺ ﰲ اﻟﻨﺴﺦ‬:‫ ﻗﺎل اﻷﻟﺒﺎﱐ‬2
< =>?@A
4 2 0 J YZS T 2 0 J 2 4
%0 UVWPC DX KC DELMNOPQKRB C0 JDE FGHI.

47. Kya junubi ke liye rozey ka waqt shuru hone se pahle ghusl lazim
hai?
َ‫ﺳﻠﻤﺔ‬ ِ َ ِ َ ‫َﻋﻦ‬
َ َ َ ‫ﻋﺎﺋﺸﺔَ َوأ ُّم‬ ْ
:‫ﻗﺎﻟﺘﺎ‬ َ ُ ‫ﱠﱯ أَﻧﱠ‬
ََ َ ‫ـﻬﻤﺎ‬ ِّ ِ‫زوﺟﻲ اﻟﻨ‬
ِ َ َْ
ِ
‫ﻟﻴﺼﺒﺢ ُﺟﻨُ ًـﺒﺎ‬ ِ ُ ‫ﻛﺎن‬ ِْ
ُ ْ َُ ‫رﺳﻮل ﷲ‬ ُ َ َ َ ‫إن‬
‫ﻳﺼﻮم‬ َ ِ ْ ‫ﻏﲑ‬
َ َ ََ ‫اﺣﺘﻼٍم ِﰲ‬ ِْ َ ‫ﲨﺎع‬ٍ َ ِ ‫ﻣﻦ‬ِ
ُ ُ َ ‫رﻣﻀﺎن ُﰒﱠ‬ ْ
[(١١٠٩) - ٧٨ ‫ اﻟﺼﻴﺎم‬:‫ م‬- ١٩٢٦ ‫ اﻟﺼﻮم‬:‫]خ‬
Nabi (‫ )ﷺ‬ki donon biwiyaan Hazrat Aisha aur Umm e

Salama (‫ )ﺭﺿﻲ ﷲ ﻋﻨﻬﻤﺎ‬farmaati hain:
Allah ke Rasool (‫ )ﷺ‬ehtelaam se nahin balki jimaa' se
janaabat ki haalat mein subah karte aur Aap (‫ )ﷺ‬roza
rakh lete.
[BUKAHRI, MUSLIM]

48. Kya biwi ka bosa lene se roza tootta hai?
‫ﻗﺎل‬ ِ َ ْ ‫ﺑﻦ‬
َ َ ‫اﻟﻌﺎص‬ ِ ْ ‫ﻋﻤﺮو‬ ِ ْ ِ‫ﻋﺒﺪ ﷲ‬
ِ ْ َ ‫ﺑﻦ‬ ِ ‫ﻋﻦ‬
َْ ْ َ
‫ﺷﺎب‬
‫ﻓﺠﺎء َ ﱞ‬
َ َ َ ‫ﱠﱯ‬ َ ْ ِ ‫ُﻛﻨﱠﺎ‬
ِّ ِ‫ﻋﻨﺪ اﻟﻨ‬
ِ ِ ِ َ ُ - :‫ـﻘﺎل‬
.‫ َﻻ‬:‫ﻗﺎل‬ ٌ َ Lََ‫ـﺒﻞ َوأ‬
َ َ ‫ﺻﺎﺋﻢ؟‬ ُ ّ َ‫رﺳﻮل ﷲ أُﻗ‬ َ َ َ َ َ‫ﻓ‬
.‫ـﻌﻢ‬ ِ َ َ ‫ أُﻗَ ِـﺒﻞ‬:‫ـﻘﺎل‬
ْ َ َ‫ ﻧ‬:‫ﻗﺎل‬
َ َ ‫ﺻﺎﺋﻢ؟‬
ٌ َ L‫وأ‬ َ ُ ّ َ َ َ‫ﺷﻴﺦ ﻓ‬ ٌ ْ َ ‫ﻓﺠﺎء‬
َ ََ
ٍ ْ َ‫ـﻌﻀﻨﺎ َِإﱃ ﺑ‬
‫ـﻌﺾ‬ َُ ْ َ‫ـﻨﻈﺮ ﺑ‬
ََ َ َ‫ﻗﺎل ﻓ‬
ََ
ٍ ْ َ‫ـﻌﻀﻜﻢ َِإﱃ ﺑ‬
،‫ـﻌﺾ‬ ِ ِ ‫ﻗﺪ‬ ِ ‫رﺳﻮل‬
ْ ُ ُ ْ َ‫ﻧﻈﺮ ﺑ‬
ََ َ َ‫ﻋﻠﻤﺖ ﱂ‬
ُ ْ َ َْ : ‫ﷲ‬ ُ ُ َ ‫ـﻘﺎل‬ َ َ َ‫ﻓ‬
.ُ‫ـﻔﺴﻪ‬ ُ َِْ ‫اﻟﺸﻴﺦ‬
َ ْ َ‫ﳝﻠﻚ ﻧ‬ َ ْ ‫إن ﱠ‬ ‫ِﱠ‬
(‫[ )ﺣﺴﻦ ﺻﺤﻴﺢ‬١٦٠٦ ‫)ﺣﻢ د( واﻟﻠﻔﻆ ﻷﲪﺪ ]اﻟﺼﺤﻴﺤﺔ‬
Abdullah bin Umar o bin Aas () farmaatey hain:

Hum Allah ke Nabi (‫ )ﷺ‬ki khidmat mein hazir thhey ki
ek nau jawaan aaya aur kaha: Aye Allah ke Rasool, kya
mein rozey ki halat mein (biwi ka) bosa le sakta hoon?
Aap (‫ )ﷺ‬ne farmaya: nahin. Itne mein ek umar daraaz
sahib aaye aur unhon ne puchha: Aaye Allah ke Rasool,
kya mein rozey ki halat mein (biwi ka) bosa le sakta
hoon? Aap (‫ )ﷺ‬ne farmaya: Haan! Is par hum ek doosre
ki taraf (ta’ajjub se) dekhney lage. Allah ke Rasool (‫)ﷺ‬
ne farmaya: Mujhe maloom hai tum ek dusre ko kyun
dekh rahe ho. Baat ye hai ki buzurg shakhs apne oopar
zyada qaabu rakhte hain.
[MUSNAD AHMAD, ABU DAWOOD]

7. Aakhri 'ashrah
wa etikaaf se mutalliq ahkam
49. Laylatul Qadr mein kya dua karna chahiye?

:‫ﻗﺎﻟﺖ‬ َ ِ َ ‫ﻋﻦ‬
ِ ‫رﺳﻮل‬
‫ﷲ‬ َ ُ َ -َ :‫ـﻠﺖ‬
ُ ْ ُ‫ﻗ‬
‫ﻓﻴﻬﺎ؟‬ِ ُ ُ َ ‫اﻟﻘﺪر ﻣﺎ‬
َ ‫أﻗﻮل‬
ٍ ‫ﻋﻠﻤﺖ َ ﱡ‬
َ ِ ْ َ ُ‫أي ﻟَْﻴ َـﻠﺔ ﻟَْﻴ َـﻠﺔ‬ ُ ْ ِ َ ‫إن‬
ْ ِ ‫أﻳﺖ‬
َ َْ‫أَ َر‬
‫ﻋﻔﻮ ُِ ﱡ‬ ٰ ِ ُ :‫ﻗﺎل‬
ِّ َ ‫ﻓﺎﻋﻒ‬
.‫ﻋﲏ‬ َ ْ َ ْ ‫ﲢﺐ‬
ُ ْ َ ‫اﻟﻌﻔﻮ‬ ‫إﻧﻚ ُ ُﱞ‬ َ ‫ اﻟﻠُّﻬﱠﻢ ِﱠ‬:‫ﻗﻮﱄ‬ ََ
.‫)ت ﻫـ ك( ﻋﻦ ﻋﺎﺋﺸﺔ‬
(‫[ )ﺻﺤﻴﺢ‬٣٥١٣ ‫ ت ﺑﺘﺤﻘﻴﻖ اﻷﻟﺒﺎﱐ‬،٤٤٢٣ ‫]ﺻﺤﻴﺢ اﳉﺎﻣﻊ‬
Aisha (‫ )ﺭﺿﻲ ﷲ ﻋﻨﻬﺎ‬farmaati hai:

Main ne puchha:
Aye Allah ke Rasool, agar mujhe ye maloom ho jaye ki
kaun si raat laylatul Qadr hai toh mein us raat mein
kya kahun? Allah ke Rasool (‫ )ﷺ‬ne farmaya: Yoon kaho:
‫ﻋﻔﻮ ُِ ﱡ‬ ٰ )
ِّ َ ‫ﻓﺎﻋﻒ‬
(‫ﻋﲏ‬ َ ْ َ ْ ‫ﲢﺐ‬
ُ ْ َ ‫اﻟﻌﻔﻮ‬ َ ‫ﻬﻢ ِﱠ‬
‫إﻧﻚ ُ ُﱞ‬ ‫اﻟﻠّ ُ ﱠ‬
Aye Allah, tu bada muaaf karne wala hai, muaaf karne
ko pasand karta hai, bas mujhe muaaf kar de.
[TIRMIZI, IBNE MAJAH, HAAKIM]

50. Kitney dinon ka etikaf sunnat hai?
;
:‫ﻗﺎل‬
َ َ ‫ـﻬﻤﺎ‬ ِ
َ ُ ‫رﺿﻲ ﷲُ َﻋْﻨ‬ ِ ْ ِ‫ﻋﺒﺪ ﷲ‬
ِ ‫ﻋﻦ‬
َ َ ‫ﻋﻤﺮ‬
ََ ُ ‫ﺑﻦ‬ َْ ْ َ
ِ ‫رﺳﻮل‬
‫ﷲ‬ ُ ُ َ ‫ﻛﺎن‬
َ َ

‫رﻣﻀﺎن‬ ِ ِ َ ‫اﻟﻌﺸﺮ‬
َ َ ََ ‫ﻣﻦ‬ ُ ِ َْ َ‫ﻳ‬
ْ ‫اﻷواﺧﺮ‬
َ َ َ ْ َ ‫ـﻌﺘﻜﻒ‬
[ (١١٧١) - ١ ‫ اﻹﻋﺘﻜﺎف‬:‫ م‬- ٢٠٢٥ ‫ اﻹﻋﺘﻜﺎف‬:‫]خ‬
Abdullah bin Umar (‫ )ﺭﺿﻲ ﷲ ﻋﻨﻬﻤﺎ‬farmaatey hain:

Allah ke Rasool (‫ )ﷺ‬Ramadaan ke aakhri ashrah ka
i’tikaaf kiya karte thhey.
[BUKAHRI, MUSLIM]
ِ ِ ‫أﺣﺐ إﱄ ﻣﻦ أن أﻋﺘﻜﻒ ﰲ‬ ٍ ِِ ْ ‫أﺧﻲ‬

ِ ‫أﻣﺸﻲ ﻣﻊ‬ ِ َْ 1
ً‫ﺷﻬﺮا‬
ْ َ ‫اﳌﺴﺠﺪ‬
َْ َ ‫اﳌﺴﻠﻢ ِﰲ‬
‫ﺣﺎﺟﺔ َ ﱡ‬
ُ َ َ َ ْ ‫وﻷن‬
(‫[ )ﺣﺴﻦ‬١٧٦ ‫ ]ﺻﺤﻴﺢ اﳉﺎﻣﻊ‬.‫اﺑﻦ أﰊ اﻟﺪ ْﱡﻧﻴﺎ ِﰲ ﻗﻀﺎء اﳊﻮاﺋﺞ ﻃﺐ( ﻋﻦ اﺑﻦ ﻋﻤﺮ‬
ُ )

َ َ َ‫ﻋﻦ أَِﰊ ُﻫَﺮﻳْ َـﺮة‬
:‫ﻗﺎل‬ َْ
‫ﻛﺎن اﻟﻨِ ﱡ‬
‫ﱠﱯ‬ َ َ
ٍ ‫ﻋﺸﺮة َ ﱠ‬
‫م‬-‫أ‬ ٍ َ ‫ﻛﻞ‬
َ َ َ َ ‫رﻣﻀﺎن‬ ُ ِ َْ َ‫ﻳ‬
ََ ِّ ُ ‫ـﻌﺘﻜﻒ ِﰲ‬
ِ ِ ‫اﻟﺬي ُِﻗﺒﺾ‬
‫ﻓﻴﻪ‬ ِ ‫ﻛﺎن اﻟﻌﺎم ﱠ‬
َ ُ َ َ َ ‫ـﻠﻤﺎ‬ ‫ﻓَ َ ﱠ‬
ِ َ َ ْ
[ ٢٠٤٤ ‫ اﻹﻋﺘﻜﺎف‬:‫ـﻮﻣﺎ ]خ‬ َ ِ ْ ‫اﻋﺘﻜﻒ‬
ً َْ‫ﻋﺸﺮﻳﻦ ﻳ‬ َ
Abu huraira () se riwaayat hai

ki Allah ke Nabi (‫ )ﷺ‬har Ramadaan mein dus (10) din
i’tikaaf kiya karte thhey. Lekin jis saal Aap (‫ )ﷺ‬ki
wafaat huwi us saal Aap ne bees (20) din ka i’tikaaf
kiya.
[BUKAHRI]
:‫ﻗﺎل‬ ٍ َ ‫ﻋﻦ أ‬
َ َ ‫َﻧﺲ‬ َْ
ِ َ َ ‫إذا‬
‫ﻣﻘﻴﻤﺎ‬ َ ِ ‫ﱠﱯ‬
‫ﻛﺎن اﻟﻨِ ﱡ‬
ً ُ ‫ﻛﺎن‬ َ َ
ِ ِ َ ْ ‫اﻟﻌﺸﺮ‬
‫رﻣﻀﺎن‬
َ َ ََ ‫ﻣﻦ‬ َ َ َ ْ َ ْ ‫اﻋﺘﻜﻒ‬
ْ ‫اﻷواﺧﺮ‬ َ َ َْ
ِ ِ ِ ْ ْ ‫اﻟﻌﺎم‬ ِ َ َ ْ ‫وإَِذا ﺳﺎﻓَـﺮ‬
َ ِ ْ ‫اﻟﻤﻘﺒﻞ‬
‫ﻋﺸﺮﻳﻦ‬ ُ ِ َ ْ ‫ﻣﻦ‬َ ‫اﻋﺘﻜﻒ‬ َ َ َ َ
(‫[ )ﺻﺤﻴﺢ‬٤٧٧٥ ‫ ]ﺻﺤﻴﺢ اﳉﺎﻣﻊ‬.‫)ﺣﻢ( ﻋﻦ أﻧﺲ‬
Hazrat Anas () farmaatey hain:

Allah ke Nabi (‫ )ﷺ‬jab muqeem hote Ramadaan ke
aakhri dus (10) dino ka i’tikaaf karte aur agar aap
(Ramadaan mein) safar karte (aur i’tikaaf na kar
paatey) toh agley saal bees (20) din ka i’tikaaf karte.
[MUSNAD AHMAD]

8. Sadaqatul fitr se mutaliq ahkam
51. Zakatul Fitr kis per farz hai?

:‫ﻋﻤﺮ‬ ِ ْ ِ‫ﻋﺒﺪ ﷲ‬
ََ ُ ‫ﺑﻦ‬
ِ ‫ﻋﻦ‬
َْ ْ َ
ِ ‫رﺳﻮل‬
‫ﷲ‬ ‫َﱠ‬
َ ُ َ ‫أن‬
‫رﻣﻀﺎن‬
َ َ ََ ‫ﻣﻦ‬ ِ ِ ْ ِ ْ َ‫ﻓَـﺮض زََﻛﺎة‬
ْ ‫اﻟﻔﻄﺮ‬ َ َ
ِ ِ ٍ ْ َ‫ﻛﻞ ﻧ‬
َ ِ ْ ُ ْ ‫ﻣﻦ‬
‫اﻟﻤﺴﻠﻤﲔ‬ َ ‫ـﻔﺲ‬ ِّ ُ ‫ﻋﻠﻰ‬
ََ
‫ﻛﺒﲑ‬ ٍ ِ َ ٍ‫أو ْاﻣ َﺮَأة‬
ٍ ِ َ ‫ﺻﻐﲑ َْأو‬ ِ َ ‫رﺟﻞ‬ ٍ ‫ﺣﺮ َأو‬
َْ ْ ٍّ ُ
ٍ ُ َ ‫ﻋﺒﺪ َْأو‬
‫([ واﻟﻠﻔﻆ ﳌﺴﻠﻢ‬٩٨٤) - ١٦ ‫ اﻟﺰﻛﺎة‬:‫ م‬:‫ م‬- ١٥٠٣ ‫ اﻟﺰﻛﺎة‬:‫]خ‬

Allah ke Rasool (‫ )ﷺ‬ne Ramadaan mein zakaat ul fitr ko
har musalmaan chahe woh aazaad ho ya ghulaam,
mard ho ya aurat, chhota ho ya badaa sab par farz kiya
hai.
[BUKAHRI, MUSLIM]

52. Zakatul Fitr kab dena chahiye?
:‫ﻋﻤﺮ‬ ِ ْ ‫ﻋﻦ‬
ََ ُ ‫اﺑﻦ‬ َِ
ِ ْ ِ ْ ِ‫أﻣﺮ َِﺑﺰَﻛﺎة‬ ِ َ ‫أن‬
‫اﻟﻔﻄﺮ‬ َ َ َ ‫رﺳﻮل ﷲ‬ َُ ‫َﱠ‬
ِ‫اﻟﺼﻼة‬
َ ‫ﱠﺎس َِإﱃ ﱠ‬ِ ‫ﺧﺮوج اﻟﻨ‬ِ ُ ُ ‫ـﺒﻞ‬ َْ
َ ْ َ‫أن ﺗَُـﺆدﱠى ﻗ‬
‫([ واﻟﻠﻔﻆ ﳌﺴﻠﻢ‬٩٨٦) - ٢٢ ‫ اﻟﺰﻛﺎة‬:‫ م‬- ١٥٠٩ ‫ اﻟﺰﻛﺎة‬:‫]خ‬

Rasool Allah (‫ )ﷺ‬ne logon ko (Eid ki) namaz ke liye
jaane se qabl zakaat ul fitr dene ka hukm diya.
[BUKAHRI, MUSLIM]
:‫ﻗﺎل‬ ٍ ِ َ ‫ﻋﻦ‬
َ َ ‫ﻓﻊ‬¥ َْ
‫ـﻬﻤﺎ‬ ِ
َ ُ ‫رﺿﻲ ﷲُ ﻋَ ْﻨ‬ َ َ ‫ﻋﻤﺮ‬ َ َ ُ ‫اﺑﻦ‬
ُ ْ ‫ﻛﺎن‬
َ َ‫َو‬
ِ‫ﻳ ْ ِ ﱠ‬
‫اﻟﺬﻳﻦ ﻳَ ْـﻘﺒَ ُـﻠﻮﻧَ َـﻬﺎ‬
َ ‫ـﻌﻄﻴﻬﺎ‬ َ ُ
ٍ ‫اﻟﻔﻄﺮ ﺑِﻴ‬
ِ ْ َ َْ‫ـﻮم َْأو ﻳ‬ ِ َ‫ـﻌﻄﻮن ﻗ‬
[١٥١١ ‫ اﻟﺰﻛﺎة‬:‫ـﻮﻣﲔ ]خ‬ ْ َ ِ ْ ‫ـﺒﻞ‬ َ ْ َ ُ ْ ُ‫ﻛﺎﻧﻮا ﻳ‬ ُ َ‫َو‬
Naafi' se riwaayat hai

Ibne Umar (‫ )ﺭﺿﻲ ﷲ ﻋﻨﻬﻤﺎ‬zakaat ul fitr us shakhs ko dete
jo usey qubool karta tha; aur log zakaat ul fitr ek ya do
din pahle hi de diya karte thhey.
BUKAHRI]

53. Sadaqatul fitr mein anaaj dena chahiye ya raqam?
: ‫ﻗﺎل‬
ِ ْ ِ ‫ﻃﻌﺎم ِﰲ‬
‫اﻟﻔﻄﺮ‬ ٍ َ ‫ﻣﻦ‬ِ
ْ ‫ﺻﺎﻋﺎ‬
َ ‫أدﱡوا‬
(‫[ )ﺻﺤﻴﺢ‬٢٤٢ ‫ ]ﺻﺤﻴﺢ اﳉﺎﻣﻊ‬.‫)ﺣﻞ ﻫﻖ( ﻋﻦ اﺑﻦ ﻋﺒﺎس‬

Ta'aam (yani anaaj) se ek Saa' sadqatul fitr diya karo.
[Hilyatul Auliya, Baihaqi]

54. Kya namaz e eid ke baad sadaqatul fitr dene se who ada ho jata
hai?
: ‫ﻗﺎل‬
ِ ْ ِ ْ ُ‫زََﻛﺎة‬
‫اﻟﻔﻄﺮ‬
ِ َ ‫اﻟﻠﻐﻮ و ﱠ‬ ِ ِِ ‫ﻃﻬﺮةٌ ِ ﱠ‬
‫اﻟﺮﻓﺚ‬ َ ِ ْ ‫ﻣﻦ ﱠ‬
َ ‫ﻟﻠﺼﺎﺋﻢ‬ َ ُْ
ِ ِ َ َ ْ ِ ٌ‫وﻃﻌﻤﺔ‬
‫ﻟﻠﻤﺴﺎﻛﲔ‬ َ ُْ َ
ِ ِ َ ‫ﱠاﻫﺎ ﻗَ ْـﺒﻞ ﱠ‬
ٌ‫ﻣﻘﺒﻮﻟَﺔ‬
ُ ْ َ ٌ‫ﻓﻬﻰ زََﻛﺎة‬
َ َ ‫اﻟﺼﻼة‬ َ َ ‫ﻣﻦ أَد‬ َْ
ِ َ َ ‫ﺻﺪﻗﺔٌَ ِﻣﻦ ﱠ‬
‫اﻟﺼﺪﻗﺎت‬ ِ َ ِ‫اﻟﺼﻼة‬ َ ‫وﻣﻦ أَد‬
َ َ َ ‫ﻓﻬﻰ‬ َ َ ‫ـﻌﺪ ﱠ‬ َ ْ َ‫ﱠاﻫﺎ ﺑ‬ ْ ََ
.(‫[ )ﺻﺤﻴﺢ‬٣٥٧٠ ‫ ]ﺻﺤﻴﺢ اﳉﺎﻣﻊ‬.‫)ﻗﻂ ﻫﻖ( ﻋﻦ اﺑﻦ ﻋﺒﺎس‬

Zakaat ul fitr roze daar ko laghw (be faida) aur
behayaee (ke gunaah) se paak karne aur miskinon ka
peit bharne ke liye muqarrar kiya gaya hai. Jis ne usey
namaz se pahle ada kiya toh woh maqbool sadqa hai
aur jis ne usey namaz ke baad ada kiya toh wo ek aam
sadaqah hai.
[DAR QUTANI, BAIHAQI]

50 Questions Regarding Ramzaan

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Ramadaan

3 Ramadaan se mutalliq 50 Sawalaat| www.islamiclectures.net

Allah ta’ala ne farmaya:

Ramadaan se mutalliq 50 Sawalaat| www.islamiclectures.net 4

Allah ta’ala ne farmaya:

5 Ramadaan se mutalliq 50 Sawalaat| www.islamiclectures.net

Baizawi farmaatey hain:

Ramadaan se mutalliq 50 Sawalaat| www.islamiclectures.net 6

Allah ke Rasool (‫ )ﷺ‬ne farmaya:

Allah ke Rasool (‫ )ﷺ‬ne farmaya:

7 Ramadaan se mutalliq 50 Sawalaat| www.islamiclectures.net

Hafiz ibn Hajar farmaatey hain:

Ramadaan se mutalliq 50 Sawalaat| www.islamiclectures.net 8

Allah ke Rasool (‫ )ﷺ‬ne farmaya:

ِ ِ َ ِّ )) ‫إﳕﺎ أَراد َِﺑﻘﻮِِﻟﻪ‬

9 Ramadaan se mutalliq 50 Sawalaat| www.islamiclectures.net

ُ ‫ أَﻳﱡ َـﻬﺎ اﻟﻨ‬-َ

Allah ke Rasool (‫ )ﷺ‬ne farmaya:

Ramadaan se mutalliq 50 Sawalaat| www.islamiclectures.net 10

Allah ke Rasool (‫ )ﷺ‬ne farmaya:

Allah ke Rasool (‫ )ﷺ‬ne farmaya:

11 Ramadaan se mutalliq 50 Sawalaat| www.islamiclectures.net

5. Sha'ban ki 29 tareekh ko baadal ki wajah se hilal na dikhaee de

Allah ke Rasool (‫ )ﷺ‬ne farmaya:

ِ ‫ ِﺷﺒﻪ ْاﻟﻐﺒ ِـﺮة ِﰲ ﱠ‬:‫ ِﻣﻦ اﻟﻐﺒﺎء‬... (‫ﻏﱯ‬

Ramadaan se mutalliq 50 Sawalaat| www.islamiclectures.net 12

Talha bin Ubaid ullah () farmaatey hain:

13 Ramadaan se mutalliq 50 Sawalaat| www.islamiclectures.net

Allah ke Rasool (‫ )ﷺ‬ne farmaya:

Ramadaan se mutalliq 50 Sawalaat| www.islamiclectures.net 14

Ibne umar () farmaatey hain:

15 Ramadaan se mutalliq 50 Sawalaat| www.islamiclectures.net

Rubayyi' binte Mu'awwwidh (   ) farmati hain:

Ramadaan se mutalliq 50 Sawalaat| www.islamiclectures.net 16

Umme Fazl binte Haaris ne mujhe Mu'aawiya () ke

17 Ramadaan se mutalliq 50 Sawalaat| www.islamiclectures.net

ُ‫ﺎم ﻟَﻪ‬ ِ ِ ْ َ ْ ‫ـﺒﻞ‬ ِ ِ ِ ُْ ‫ﻣﻦ َﱂ‬

Allah ke Rasool (‫ )ﷺ‬ne farmaya:

Allah ke Rasool (‫ )ﷺ‬ne farmaya:

Ramadaan se mutalliq 50 Sawalaat| www.islamiclectures.net 18

Salma bin Abdur Rahman () farmaatey hain: mein ne

19 Ramadaan se mutalliq 50 Sawalaat| www.islamiclectures.net

Saaib bin Yazeed () farmaatey hain:

Ramadaan se mutalliq 50 Sawalaat| www.islamiclectures.net 20

Nu'aim bin Ziyaad Abu Talha Anmari (‫ )رﲪﻪ ﷲ‬farmaatey

21 Ramadaan se mutalliq 50 Sawalaat| www.islamiclectures.net

‫‪Abu Zarr () farmaatey hain:‬‬

‫اﻟﻘﻴﺎم ِﰲ ﻗَـﻮِِﻟﻪ )ﻓََـﻘﺎم َِﺑﻨﺎ( ﻟَﻴ َـﻠﺔَ ﱠ َِِ‬

‫‪Ramadaan se mutalliq 50 Sawalaat| www.islamiclectures.net‬‬ ‫‪22‬‬

23 Ramadaan se mutalliq 50 Sawalaat| www.islamiclectures.net

‫‪Hazrat Aisha (   ) farmaati hai:‬‬

‫ِ‬ ‫رﺟﺎل وراءﻩ ِ َ ِِ‬ ‫ﻓﺼﻠﻰ ِﰲ ْ ِ ِ‬ ‫رﺳﻮل ﱠِ‬

‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِِ‬ ‫ِ‬

‫‪Ramadaan se mutalliq 50 Sawalaat| www.islamiclectures.net‬‬ ‫‪24‬‬

Hazrat Aisha (‫ )ﺭﺿﻲ ﷲ ﻋﻨﻬﺎ‬Ramadaan mein auraton ki

25 Ramadaan se mutalliq 50 Sawalaat| www.islamiclectures.net

Hazrat Aisha (‫ )ﺭﺿﻲ ﷲ ﻋﻨﻬﺎ‬se riwaayat hai, farmaati hain:

Allah ke Rasool (‫ )ﷺ‬ne farmaya:

[(٦٠١ /٥) ‫ـﻔﻘﻬﻪُ )ﺣﻢ( ]اﻟﺼﺤﻴﺤﺔ‬ ٍ ِ ‫اﻟﻘﺮآن ِﰲ أ َ ﱠ‬

Ramadaan se mutalliq 50 Sawalaat| www.islamiclectures.net 26

Aisha (‫ )ﺭﺿﻲ ﷲ ﻋﻨﻬﺎ‬farmaati hai:

27 Ramadaan se mutalliq 50 Sawalaat| www.islamiclectures.net

Nafah Rahimhullah farmaatey hain:

Rubayyi' binte Mu'awwwidh ( ) farmati hain:

‫‪Hazrat Aisha ( ) farmaati hai:‬‬

Umm e Salama ( ) farmaati hain:

‫ ‬