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[ The Voice of Temples ]

ENGLISH – `≥Å∞QÆ∞ – u“ãty Rs.5/-

16th April 2018 at Ranganatha

Swamy Temple, Jiyaguda, Hyd. (TS)

14th June 2018, at Mohana

Ranganayaka
Swamy Temple, Arandalpet,
Guntur (AP)

2700 Yrs. Back

MUNIVAHANA UTSAVAM 5th July 2018, at TALPAGIRI

=Úx"åǨÏ# L`«û==Ú RANGANATHA SWAMY TEMPLE,
NELLORE, ANDHRA PRADESH

Vol. 20 APRIL – 2019 No.4

'VAK' is available on www.archakaseva.com
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ã¨fiã≤ÎN qHÍi<å=∞ ã¨O=`«û~°O K≥·„`«â◊√Hõ¡ ^Œâ◊q∞ Pk"å~°O 14–04–2019 #∞O_ç K≥·„`« |Ǩïà◊ qkÜ«∞ Pk"å~°O `Õk
21–04–2019 =~°‰õΩ zÅ∞‰õÄ~°∞ "ÕOHõ>Ëâ◊fi~°™êfiq∞ "åiH˜ „|Ǩϟ‡`«û==ÚÅ∞ [~°∞QÆQÆÅ=Ù. HÍ=Ù# Éèí‰õΩÎÅ∞ qKÕÛã≤ N™êfiq∞"åix
^Œi≈Oz f~°÷ „Ѩ™ê^Œ=ÚÅ#∞ ã‘fiHõiOz Jcè+¨ì Ѷ¨Å=ÚÅ#∞ á⁄O^ŒQÆÅ~°x „áê~°÷#.
^èŒfi*Ï~ÀǨÏ}=Ú : ™È=∞"å~°O (L^ŒÜ«∞O) 15–04–2019 (QÆ~°∞_» „Ѩ™ê^ŒO)
u~°∞Hõ¯àϺ} L`«û==Ú : |∞^èŒ"å~°O (~å„u 10–30 QÆO.) 17–04–2019
~° ^ ä À `« û ==Ú : â◊√„Hõ"å~°O (~å„u) 19–04–2019
K«„Hõf~°÷O : Pk"å~°O (L^ŒÜ«∞O 11 QÆO.) 21–04–2019
ÀƒuÀo»y uƒN˛Áu∫åÁ™ ÃʃnÃ∫ Y{fi ∆ÏM¬ t∆u™ ∫uƒƒÁ∫ ut. 14–04–2019 Ãz Y{fi §“Ϭ u˚oyÆÁ ∫uƒƒÁ∫
ut.21–04–2019 oN˛ uY¬NÓ˛∫ (tzƒ¬ ƒıN˛bÁúÓ∫) »y §Á¬Á\y N˛Á §¿÷Áznà “ÁzTÁ@ ßO˛§wãt Ãz üÁs|åÁ “{ uN˛ FÃ
∆Ïß EƒÃ∫ ú∫ úáÁ∫N˛∫ t∆|å osÁ oys|üÃÁt N˛Á ¬Áß GeÁƒı@
܃\Á∫Áz “ m : ÃÁz ™ ƒÁ∫ (ÃÏ § “) 15–04–2019 (Tªg üÃÁtÊ )
uoª≤˛¡ÆÁm GnÙΩ : §Ï á ƒÁ∫ (∫Áo 10–30 §\z ) 17–04–2019
∫sÁz n Ù : ∆Ï N ¿ ˛ ƒÁ∫ (∫Áo) 19–04–2019
YN¿ ˛ oys| : ∫uƒƒÁ∫ (ÃÏ § “ 11 §\z ) 21–04–2019
The Brahmotsavam of Sri Balaji Venkateswar Swamy at Chilkur Temple will be held from Sunday 14-4-2019 to
Sunday 21-4-2019. Devotees are cordially invited to have darshan and receive the blessings of Lord Venkateswara.
Dwajarohanam : Monday (Morning) 15-04-2019 (Garuda Prasadam)
Kalyana Utsavam : Wednesday (10-30 p.m.) 17-04-2019
Dr. M.V. Soundararajan
Rathotsavam : Friday (Night) 19-04-2019
C.S. Gopalakrishna
Chakra Theertam : Sunday (11 a.m.) 21-04-2019 Hereditary Archaka cum Trustees
Date / Day Morning Utsavam Evening Uthsavam
14-04-2019, Sunday Selver KoothuÃãÅfi~ü ‰õÄ`«∞Î Ankurarpanam JO‰õΩ~å~°Ê}=Ú
15-04-2019, Monday Dwajarohanam ^èŒfi*Ï~ÀǨÏ}=Ú Seshavahanam âı+¨"åǨÏ#=Ú
16-04-2019, Tuesday Gopa Vahanam QÀѨ "åǨÏ#=Ú Hanumantha Vahanam ǨÏ#∞=∞O`« "åǨÏ#=Ú
17-04-2019, Wednesday Surya Prabha ã¨∂~°º„ѨÉèí Garuda Vahanam QÆ~°∞_» "åǨÏ#=Ú
Kalyanotsavam HõàϺ}À`«û==Ú
18-04-2019, Thursday Vasanthothsavam =ã¨O`À`«û==Ú Gaja Vahanam QÆ[ "åǨÏ#=Ú
19-04-2019, Friday Pallaki ѨšH˜ Rathothsavam ~°^äÀ`«û==Ú
20-04-2019, Saturday Mahabhishekam =∞Ǩaè¿+Hõ=Ú Aswa Vahanam Jâ◊fi "åǨÏ#=Ú
Asthana Seva P™ê÷# ¿ã= Dhop Seva ^ÀÑπ ¿ã=, Pushpanjali ѨÙëêÊO[e
21-04-2019, Sunday Chakra Theertham K«„Hõf~°÷O Dwajaavarohanam ^èŒfi*Ï=~ÀǨÏ}=Ú
Dwadasaradhanam ^•fi^Œâß~å^èŒ#=Ú

CONTENTS Page Ahobilam and Ahobila Mutt - 76 ................. 13

Editorial ................... 3 N~å=∂#∞Ax Hõj‡~°∞ âß~°^•Ñ‘~î° Ü«∂„`«-20 .. ............ 15
Anecdotes on Vishnu Sahasranamam-217 ....... 4 Ramanuja's Journey to Sharada Peeth-xx .......... 17
ã¨Oáê^ŒH©Ü«∞O ................ 6 Temple Deities - Living Gods ................. 19
q+¨µ‚ã¨Ç¨Ï„ã¨<å=∞ QÍ^ä•=o–217 ................ 7 ^Õ"åÅÜ«∞ q„QÆǨÅ∞ „Ѩ`«ºHõ∆ ^≥·"åÅ∞ ................. 21
ÃÊúÁtN˛yÆ ............... 9 úoíy Nz˛ T¬z ™ı ÃÁÂú ................. 23
uƒ…mÏÓœÁåÁ™Áƒ¬y TÁsÁ - 217 ............. 10 Devotee's Experiences ................. 26
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EDITORIAL... ✍ Service to all is Sanatana Dharma
Sages, great saints and Alwars have been preaching to the world that the Almighty
Lord Vishnu, by nature cannot tolerate others in distress and he always comes to their rescue.
One can see this quality during various incarnations of the Lord. He does not hesitate to be
a human being including a cowherd, a fish or a boar which likes to live in marshes or for
that matter a tortoise etc. At the end he also stays in the temples in the form of idols to
protect people.
Nanjeer, the great Sri Vaishnava Acharya told if Lord Vishnu does not come down to
help the beings here then can he be defined as Vishnu. Similarly he went on to say, if someone
naturally goes and helps others in distress this is by definition true Sanathana dharma. This
nature can be in any being. Taking cue from this concept, the song ‘Vaishva Janatotenekahiye
Je peed paraye Jaane re” ƒ{…mƒ\åoÁz ozåz N˛u“Æz \z úyg ú∫ÁÆz \Áåz ∫z@ was composed by Shri Narasimha
Mehtha Lord Param Siva coming in the form of a lower caste person also taught the same
lesson to Adi Sankara.
There were various saints and Acharyas who naturally followed this doctrine of Sanathana
Dharma or helping others in distress. One of such saints was Maran Ner Nambi. Maran Ner
Nambi, born in lowest class of the society was a devout disciple of the great Vaishnava saint
Yamunacharya. Maran NerNambi accepted the painful disease of leprosy afflicted to his Guru
so that his Guru could attain salvation…. The disease transfer was by Lord’s will and Saint
Yamunacharya got liberation from the world. Peria Nambi, born in the upper most Brahmin
family who was the preceptor Guru of Lord Ramanuja and who was also a co-disciple of Maran
ner Nambi took care of ailing Maran Ner Nambi by daily serving him food and giving him
medical and other attention. At the end he even performed the last rites for Maran NerNambi.
Lord Ramanuja followed the foot steps of his Acharya and showed that Sanathana
Dharma is to care and respect others. He discovered subservience to other devout people
as a path for liberation. He detested causing pain via discrimination and disrespect. As per
Lord Ramanuja, Lƒ™“∫“∫åÏ…eyÆ™Áå ƒmÁ|»™á™Á|åÏTw“yo otÏúÁÃåøú onÙÁ∫Ááåüyo: ...meaning Everyone is performing
their ordained duties as devotion to please and attain entry into Lord’s divine abode Sri Vaikuntam
and hence there is no room for discrimination and disrespect. Lord becomes pleased with this type
of devotion and grants entry into Sri vaikunta. The Kaishika purana says how a Brahmin surrendered
before a Scheduled tribe devotee and attained salvation.
He created conditions in those days where untouchability was in its peak for the Scheduled
tribesmen to have darshan of Cheluvanarayana swamy of Melukote for their special affection
and service to Lord. It was with these kind of devotees and these kind of inclusive actions
that Melukote could become a place for asylum for even Lord Ranganatha of Sri Rangam
when Malik Kafur attacked Sri Rangam two hundred and fifty years later. Following the cue,
Brahma Naidu the Prime Minister of Palnadu institutionalized sanathana dharma practice of
non-discrimination and no disrespect via inducting men from all walks in his army and making
them practice care for others. He became successful in the strategy following the basic Sanathana
dharma principles.
The Munivahana Tiruppan Alwar’s story is also a famous eye opener in this regard
to message that we should not discriminate and disrespect devotees. This incident occurred
around 2700 years ago. One year ago exactly this time Munivahana Utsavam was first re-enacted
in Hyderabad. In order to communicate the message that disrespect and discriminatory behavior
towards communities should be shunned upon….. Munivahana Utsavam was subsequently enacted
successfully in Guntur and Nellore by temple priests.
The year 2019 will be spent in taking Munivahana Utsavam all over India to Universalise the same.

ѨxKտ㠄Ѩu™ês ã¨`«Êùe`åÅ∞ ~å=Ù. HÍx Ѩx KÕÜ«∞HõáÈ`Õ U Ѷ¨e`«O LO_»^Œ∞.

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Anecdotes on Vishnu Sahasranama - 217
GORGEOUS WITH GARLAND
Dr. V.S. Karunakaran B.E.(Mech.), M.A. (Sanskrit), Ph.D
In the year 1961, Richie Bernaud’s Australian
Cricket team toured India for a Test Series. One
of the test matches was arranged at Madras (now
Chennai) corporation Cricket Stadium during the
Pongal holidays.
My cousin (Dr.S.Kannan now) was then studying
B.Sc (Chemistry) in Vivekananda College. I was
then in the ninth standard in the North Branch of
Ramakrishna Mission High School. Sri Kannan
,another elder cousin of ours Sri.L.Jagannathan and
me decided to go to the stadium and see the test
match.
Sri. Kannan had made fine and elaborate
arrangements. There was a grand old lady cooking
food for Kannan who stayed at Royapetta , as, he,
like me, would not take food outside because of
our orthodoxy.
We were staying at Kodambakkam then .
Kannan’s cook prepared a basket full of idly and
dosa and a variety of side dishes. We also carried
water along with the basket and went to the test
match.
There was not much enjoyment for us as the
Indian wickets were tumbling one after the other.
During lunch time, after taking all the dishes, my
cousin Jagannathan left saying that the match was
boring.
Myself and my cousin Kannan were at the
stadium, amusing ourselves seeing the various
activities happening in the stadium. During tea time,
Australians were on the verge of victory. They were
just one wicket away.
At that time, some enthusiastic fans of Richie
Bernaud crossed the barrier, (the security was not
that tight those days) went near him, garlanded him
and also adorned him with a shawl. Richie Bernaud
was then bowling his famous spin. The fans had
interrupted just then. Richie Bernaud was so much
thrilled with the garland and shawl that he decided
to bowl the next ball with the garland and shawl
on him.
The sight of this scene made me ponder over
one thing. “Why are people garlanding the victorious
ones?”
It also took me to one more incident regarding
the garland.
™⁄O`« ÖÏÉèíO HõO>ˇ ã¨=∂[O QÆ∞iOz ‰õÄ_® PÖ’zOK«∞.
At Vellala street in Egmore, there is a temple
for Lord Srinivasa, where my father Ashukavi
Sarvabhauma Srinidhi Swamy had delivered discourse
on Thiruppavai for 30 days during that year. I also
accompanied him on all thirty days and listened
to the lecture.
On the day of completion, advocate Sri. U.Ve
D. Ramaswamy Iyengar, a renowned scholar in
Srivaishnava tradition and Melma Narasimhacharya
swamy came to the function as chief guests. All
the VIPs on the stage were garlanded by the
organizers.
Sri D. Ramaswamy Iyengar and Melma
Narasimhacharya swamy and others took off their
garlands immediately. But my father was with the
garland on him till the end of the function.
Sri Melma Narasimhacharya swamy, who had
observed this, remarked during his address, “We
are all speaking a lot about Thiruppavai but we don’t
follow it strictly. But our Srinidhi swami is not only
a great speaker but also an ardent follower of
Thiruppavai. Andal refers to her father Periyazhwar
as one wearing a garland of lotuses always. He wore
the garland not as an ornament for himself but for
the Lord who resides within his heart. Our Srinidhi
Swamy also wore the garland as an ornament to
the Lord residing inside him!”
After these two incidents connected with
garlands, I started to ponder over the reason why
victorious people and Acharyas who give lectures
on scriptures are getting garlanded. We also see
bride and bridegroom getting garlanded during their
wedding. What is the reason?
By the grace of the Lord, I understood that
victorious people, spiritual speakers and wedding
couple all represent Godhood. Krishna says in the
Gita <\ÆÁzsuÀ™> I’m the victory of the victorious ones.
So the power of the Lord comes out through the
victory of the victorious ones. Similarly the Lord dwells
in the throat of spiritual speakers, whose speeches
extol His greatness. Also, the sastras Say wedding
couple should be considered as replica of the Divine
couple Goddess Lakshmee and Lord Narayana.
Therefore, as a token of respect to the emanation
of Godhood from victorious people, wedding couple
and spiritual speakers, we use to garland them. I
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started following the footsteps of my revered father
when I started giving discourse in 1969.
As on date of writing this anecdote I have
completed fifty years of Service in giving discourses.
All along I have followed the practice of not removing
the garland till the completion of the discourse. I
had to make an exception to this when the organizers
in their enthusiasm put garlands of rose. For normally
they would have been soaked in water. My attempts
to keep them on my shoulders till the end of the
discourse had landed me in sore throat and cold.
When the Lord took Matsyavatara, He had
explained many difficult concepts to Manu (Satyavrata
Pandya) and others. While the Lord was giving these
lectures, Manu felt that he had failed to garland the
Matsya murti, his Acharya, who had explained a
lot of difficult concepts to him.
But it was the time of deluge!....
And Manu (Satyavrata Pandya ) could not find
any flowers to make a garland for the Lord.
Manu (Satyavrata Pandya ) felt very bad that
he could not garland his Acharya despite his having
ruled the country from Madurai, Jasmine from Madurai
was a special one. Even today the Madurai Malli
(Jasmine) is charming.
Sensing the feeling of His devotee, the Lord
Himself showed up to him, the Vaijayanthee
Vanamaalaa – a garland made of five elements and
five tanmatras – which is one of the exclusive
hallmarks of the Supreme Lord on his shoulders
at any stage of His to make him comfortable.
That is why Veda Vyasa who had the power
to see the Matsyavatara in his vision included in
his Vishnu Sahasranama the name Sragvee in the
group of names describing the Matsya Avatara of
the Lord. Sragvee. Srak means garland. Sragvee
means the one always wearing a garland!
Suka Brahmam extended this concept in Srimad
Bhagavatam.
N˛Á™z æ Á∫ÁÆ N˛Á™ÁÆ N˛Á™úÁ¬ÁÆ N˛Áu™åz @
å™: N˛Á™uƒ“Á∫ÁÆ N˛Á™øúá∫ÁÆ Y@@
HÍ"Õ∞â◊fi~åÜ«∞ HÍ=∂Ü«∞ HÍ=∞áêÖÏÜ«∞ HÍq∞<Õ I
#=∞ó HÍ=∞qǨ~åÜ«∞ HÍ=∞~°∂Ѩ^~Œè åÜ«∞ K« II
Kaameshwaraya Kaamaya Kaamapalaya Kamine
Namaha Kaamavihaaraya Kaamarupa dharaayacha
Marriages get finalised by Chanting this Sloka. Also
this sloka bestows intimacy, mutual affection and
trust between couples.
q"åÇ¨Ï „áêÑ≤Î, ÉèÏ~åº Éèí~°ÎÅ #_»∞=∞ „Ñ‘u, SHõ=∞`åºxH˜
=∞x+≤ rq`«OÖ’ =KÕÛ „Ѩu~ÀE „H˜`«O ~ÀAHõ<åfl, ZO`À H˘O`« *Ï˝<åxfl <Õ~°∞Ê`«∞Ok.
When the Gopis were dancing with Krishna,
observing their ahankara the Lord suddenly
disappeared from the scene to purify them
Scorched by the pangs of separation from
Krishna, as the Gopis searched for the Lord singing
His glories, the Lord appeared before them.
While describing this scene, Suka Brahmam says:
oÁÃÁÊ EÁuƒ∫ßÓoΩ ∆Á{u∫: À™Æ™Áå™ÏQÁ©§Ï\: @
§yoÁ©§∫á∫: œÁSƒy ÃÁqÁã™ã™s™ã™s: @@
Lord Krishna is described as Sragvee here.
Why?
As Krishna taught them the secret doctrine
of the relationship between the individual souls and
the Supreme Lord and also gave them a prelude
to the joy they were going to get at the divine world
of Vaikuntha, Krishna was the Acharya for them.
The Gopis might not in their tension be ready with
a garland.
Lord Krishna did not want them also to be in
grief as Manu (Satyavrata Pandya ) and appeared
before them with the garland as He did for Manu
(Satyavrata Pandya )
Nirukti summarizes this as:
ú∫nƒÃÓuYåy ÆÁ Y ƒ{\Æãoyuo N˛yuo|oÁ @
oÆÁ œÁ\Á uånÆÆÁzTÁoΩ œÁSƒyuo úu∫N˛ynÆ|oz @@
Dear Readers of VAK! If you want to wear the
victory Garland in all Your Assignments .please chant
this name keeping the frame of Visa Balajee in your
mind and chant “Sragivene Namaha!”.
Yes. Let me also chant along with you in gratitude
for His having given me a golden jubilee of service
to Him so far by giving lectures on His glory as a
sragvee- person with garland and make me continue
the services for more and more years!
<<H œÁuSƒmz å™:>> !
D â’¡HÍxfl 㨇iOK«O_ç. Chant 28 times
=∂ ÃÑo§ [iy# H˘xfl <≥ÅÖ’¡<Õ PÜ«∞#`À q_®‰õΩÅ∞ fã¨∞HÀ"åÅx
x~°~‚ ÚOz# ã¨=∞Ü«∞OÖ’ ÃÑ· â’¡HÍxfl zÅ∞‰õÄ~°∞Ö’ q#_»O [iyOk.
~ÀE 㨇iã¨∂Î<Õ L<åfl#∞. Pâ◊Û~°ºHõ~°"≥∞ÿ# suÖ’ =∂ =∞^茺
J=QÍǨÏ# ÃÑiy KåÖÏ J<Àº#ºOQÍ LO@∞<åfl=Ú.
XHõ Éèí‰õΩÎ~åÅ∞, =∞OQÆà◊yi
=∂ J=∂‡~ÚH˜ 38 Uà◊√§. Z<Àfl ã¨O|O^è•Å∞ =zÛ<å ÃÑo¡
‰õΩ^Œ~°ÖË^Œ∞. J~Ú`Õ D â’¡HõO K≥Ñ≤Ê# H˘xfl ~ÀAÅÖ’ =∞Oz
=~°∞_ç`À ÃÑo§ ‰õΩkiOk. XHõ Éèí‰õΩÎ~åÅ∞,
April '19 w w w w w w w w w w w w w w w w w 6 wwwwwwwwwwwwwwwwwwwwww VAK
ã¨Oáê^ŒHÜ
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f~°Û_»O HÀã¨O U_Õ_»∞ Ö’HÍÅ∞ ky =™êÎ_»x =∞# |∞∞+¨µÅ∞, ™ê^èŒ∞=ÙÅ∞, =∞iÜ«Ú PàÏfi~°∞Å∞ „ѨѨOKåxH˜ Kå\˜ K≥áêÊ~°∞. PѨ^Œ
#∞O_ç `«# "åix HÍáê_»∞HÀ"åÅ#fl PÜ«∞# `«Ñ¨# ^Œâß=`å~åÅÖ’ =∞#O K«∂_»=K«∞Û#∞. `«# "åix HÍáê_®Å#fl PÜ«∞# HÀiHõ
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t=Ù_»∞ W^Õ q+¨Ü«∞O K≥áêÊ~°∞.
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<Õ#∞— Jx J~°÷O. JO>Ë ÉèíQÆ=O`«∞x â◊H˜Î, q*Ë`«Å~Ú# "åi
q[Ü« ∞ O ^•fi~å „Ñ¨ H õ \ ˜ ` « = ∞=Ù`« ∞ Ok. J^Õ q ^è Œ O QÍ `« = ∞
„Ѩ=K«<åÅ ^•fi~å ÉèíQÆ=O`«∞_çx „ѨH©iÎOKÕ „Ѩ=K«# HÍ~°∞Å
HõO~î°OÖ’ ÉèíQÆ=O`«∞_»∞ =ã≤™êÎ_»∞. âß„™êÎÅ∞ q"åǨÏO [~°∞QÆ∞`«∞#fl
=^èŒ∂-=~°∞Å#∞ ™êH∆Í`«∂Î k=º ^ŒOѨ`«∞Öˇ·# ÅH©;-<å~åÜ«∞}
ã¨fi~°∂áêÅ∞QÍ<Õ ÉèÏqOKåÅx Ѷ¨∞’+≤ã¨∞Î<åfl~Ú.
JO^Œ∞=Å# ÉèíQÆ=O`«∞_»∞ "åºÑ≤Oz L<åfl_»x ÉèÏqã¨∂Î
q*Ë`«Å#∞, =^èŒ∂=~°∞Å#∞, „Ѩ=K«#HÍ~°∞Å#∞ ѨÓÅǨ~åÅ`À
ã¨`«¯iOK«_»O [~°∞QÆ∞`ÀOk. =∂`«O„_çQÍi J_»∞QÆ∞ *Ï_»ÅÖ’
#_»∞ã¨∂Î <Õ#∞ ‰õÄ_® 1969 #∞O_ç P^蕺u‡Hõ „Ѩ=K«<åÅ∞ W=fi_»O
„áê~°OaèOz#ѨÊ\˜ #∞O_ç PÜ«∞#<Õ J#∞ã¨iã¨∞Î<åfl#∞.
D<å_»∞ D QÍ^äŒ „"åã¨∞Î#fl ã¨=∞Ü«∂xH˜ <Õ#∞ „Ѩ=K«<åÅ∞
Wã¨∂Î 50 ã¨O=`«û~åÅ∞ JO>Ë ã¨fi~À‚`«û=O ѨÓ~°Î~ÚOk. Wxfl
ã¨O=`«û~åÅÖ’#∞ <Õ#∞ U<å_»∂ <å"≥∞_»Ö’ "Õã≤# ^ŒO_»#∞, QÆ∞ÖÏc
=∂ÅÅ∞ q∞#Ǩ „Ѩ=K«#O ѨÓiÎ H͉õΩO_® uÜ«∞º_»OÖË^Œ∞.
XH˘¯Hõ¯™êi ã¨ÉèÏ x~åfiǨωõΩÅ∞ J`«∞º`åûǨÏO`À, QÆ∞ÖÏaѨÓÅ
=∂ÅÅ#∞ "≥∞_»Ö’ "Õã¨∞ÎO\Ï~°∞. Jq "å_çáȉõΩO_® LO_®Åx
h\˜`À `«_»∞ѨÙ`«∂ LO\Ï~°∞. "å\˜x "≥∞_»Ö’ LOK«∞‰õΩ<Õ
„Ѩܫ∞`«flOÖ’ ™ê^è•~°}OQÍ [Å∞|∞, ^ŒQÆ∞æ, Q˘O`«∞Hõ Ѩ>ËìÜ«∞º_»O
ÖÏO\˜q [~°∞QÆ∞`«∂ LO_Õq Hõ#∞Hõ "å\˜x <Õ#∞ fÜ«∞=Åã≤#
x~°ƒO^èŒO HõeyOk.
Ѩ~°=∂`«‡ =∞`åûº=`å~°O ^èŒiOz#ѨC_»∞, PÜ«∞# Z<Àfl
H˜¡+¨ì"≥∞ÿ# q+¨Ü«∂Å#∞ QÆ∞iOz =∞#∞=Ù (ã¨`«º„=`« áêO_»∞ºxH˜)‰õΩ,
W`«~°∞ʼnõΩ q_»=∞iz K≥áêÊ_»∞. ÉèíQÆ=O`«∞_»∞ Dq^èŒOQÍ Z<Àfl
P^蕺u‡Hõ ã¨O^ÕǨÅ∞ f~°∞Û`«∞#fl ã¨=∞Ü«∞OÖ’ =∞#∞=Ù H˘kÌ
ã¨=∞Ü«∞O `«~åfi`« `å#∞ PKå~°∞ºxQÍ É’kèã¨∞Î#fl ™êfiq∞H˜
ѨÓÅ^ŒO_»"Õã≤ ã¨`«¯iOK«_»O =∞iKå#x ÉÏ^èŒÑ¨_®¤_»∞.
HÍx Jk =∞Ǩ„Ѩà◊Ü«∞O [iy#"Õà◊!
=∞#∞=Ù‰õΩ (ã¨`«º„=`« áêO_»∞ºxH˜) Uq^èŒ=∞~Ú# ѨÙëêÊÅ∞
^˘~°HõÖË^Œ∞, ^ŒO_» `«Ü«∂~°∞ KÕã≤ Ѩ~°=∂`«‡‰õΩ JÅOHõiOK«_®xH˜.
JÜ≥∂º! =∞^è∞Œ ~°=O\˜ #QÆ~O° #∞O_ç ~å[ºáêÅ# KÕã#≤ `«#‰õΩ
PKå~°∞ºxH˜ ã¨=∞iÊOK«∞‰õΩ<ÕO^Œ∞‰õΩ ѨÓÅ^ŒO_» ÅÉèíºO HÍÖË^Œx
=º^è Œ K≥ O ^•_» ∞ 㨠` « º „=`« áêO_» ∞ º_» ∞ . ^•xH˜ HÍ~° } O,
=∞^èŒ∞~å#QÆ~°O =∞Öˇ¡Ñ¨Ù=ÙfiʼnõΩ „Ѩã≤kú. D <å\˜H© =∞^èŒ∞~å#QÆi
=∞Öˇ¡Å‰õΩ XHõ qt+¨ì"≥∞ÿ# ™ê÷#O LOk.
`«# Éèí‰õΩÎx =∞<À=º^äŒ#∞ J~°÷O KÕã¨∞‰õΩ#fl Ѩ~°=∂`«‡ `«#
"≥·[Ü«∞Of =#=∂Å#∞ ã¨fiÜ«∞OQÍ ^Œi≈OѨ*Ëâß_»∞. D^ŒO_» ѨOK«
`« ` åÎ fiÅ`À, Ѩ O K« `« < 凄`« Å `À `« Ü « ∂ ~° ∞ KÕ Ü « ∞ |_ç O k.
ÉèíQÆ=O`«∞xH˜ U ^Œâ◊Ö’ J~Ú<å ã¨^Œ∞áêÜ«∞OQÍ LO_Õ suÖ’
LO_Õ D =ÚYº"≥∞ÿ# QÆ∞~°∞Î PÜ«∞# Éèí∞*ÏÅÃÑ·# xez LO@∞Ok.
J==∂<åxfl ÉèíiOz ã¨~°∞ÌH˘xáÈÜÕ∞"åiÖ’ ZO`À Q˘Ñ¨Ê`«#O ^•y =ÙOk.
`«# =∞<À<Õ„`«O`À =∞`åûº=`å~åxfl ^Œi≈OK«∞HÀ QÆeˆQ
â◊‰õΩÎÅ∞#fl "Õ^Œ"åºã¨∞_»∞ q+¨µ‚ ã¨Ç¨Ï„ã¨<å=∂=oÖ’ '„ã¨wfi— J#∞
<å=∂xfl Éè í Q Æ = O`« ∞ x =∞`åûº=`å~åxfl =i‚ O KÕ <å=∂Å
ã¨=¸Ç¨ÏOÖ’ KÕ~°Û_»O [iyOk. '„ã¨H±— JO>Ë Ç¨~°=Ú. '„ã¨wfi—
JO>Ë ZšѨC_»∂ Ǩ~åxfl ^èŒiOKÕ"å_»∞.
â◊√Hõ =∞ǨÏi¬ D ÉèÏ"åxfl N=∞^£ÉèÏQÆ=`«OÖ’ =∞iO`«
q™êÎ~°OQÍ `≥eÜ«∞*Ëâß_»∞.
Hõ$+¨µ‚_»∞ `«#`À QÀÑ≤HõÅ∞ #$`«ºO KÕã¨∞Î#fl "Õà◊, "åi
JǨÏOHÍ~åxfl QÆ∞iÎOz ǨÏ~îå`«∞QÎ Í J^Œ$â◊º"≥∞áÿ ÈÜ«∂_»∞. Wk "åix
„ѨH∆Íà◊# K≥Ü«∞º_®xˆH!
NHõ$+¨µx‚ `À q_ç=_ç f„="≥∞#ÿ q~°ÇϨ "Õ^#Œ `À ÉÏ^èÑŒ _¨ ∞» `«∞#fl
QÀÑ≤HõÅ∞, PÜ«∞##∞ J}∞=}∞<å QÍeã¨∂Î PÜ«∞# QÆ∞}QÆ}ÏÅ∞
H©iÎã¨∂ÎO_»@O K«∂ã≤# NHõ$+¨‚ Ѩ~°=∂`«‡ =∞~°Å "åi=ÚO^Œ∞
„Ѩ`«ºHõ∆=∞Ü«∂º_»∞.
D Ѷ¨∞\Ïìxfl =i‚ã¨∂Î, â◊√Hõ„|Ǩχ WÖÏ JO\Ï~°∞.
oÁÃÁÊ EÁuƒ∫ßÓ o Ω ∆Á{ u ∫: À™Æ™Áå™Ï Q Á©§Ï \ : @
§yoÁ©§∫á∫: œÁSƒy ÃÁqÁã™ã™s™ã™s: @@
WHõ¯_» NHõ$+¨µ‚_çx '„ã¨wfi— Jx ã¨OÉ’kèOK«_»O [iyOk.
ZO^Œ∞=Å#?
NHõ$+¨µ‚_»∞ QÀÑ≤HõʼnõΩ P`«‡-Ѩ~°=∂`«‡Å ã¨OÜ≥∂QÆO J<Õ
QÆ∞ǨϺ q^Œº#∞ É’kèã¨∂Î, Éèíq+¨º`«∞ÎÖ’ "å~°∞ "≥·‰õΩO~î°OÖ’
á⁄O^ŒÉ’ÜÕ∞ „|Ǩ‡#O^•xfl ‰õÄ_® XHõ ^Œâ◊Ö’ „Ѩ™êÎqOK«_»O
[iyOk. P ã¨=∞Ü«∂# NHõ$+¨µ‚_»∞ "åiH˜ PKå~°∞º_»∞. QÀÑ≤HõÅ∞
P`«$`«Ö’ L#flO^Œ∞=Å# PÜ«∞#‰õΩ Ǩ~åxfl ã¨=∞‰õÄ~°ÛÖËHõáÈ~Ú
LO_»=K«∞Û.
NHõ$+¨µ‚_»∞, "å~°∞ ‰õÄ_® =∞#∞=Ù (ã¨`«º„=`« áêO_»∞º_»∞)
ÖÏQÆ =º^èŒ ##∞ÉèíqOK« ‰õÄ_»^Œx, PÜ«∞#‰õΩ ^Œ~°≈#O WzÛ#>Ë¡
QÀÑ≤HõʼnõÄ "≥∞_»Ö’ Ǩ~°O`À<Õ ^Œ~°≈#O WKåÛ_»∞.
x~°∞H˜Î ##∞ã¨iOz
ú∫nƒÃÓ u Yåy ÆÁ Y ƒ{ \ Æãoyuo N˛yuo| o Á @
oÆÁ œÁ\Á uånÆÆÁz T ÁoΩ œÁSƒyuo úu∫N˛ynÆ| o z @@
„Ñ≤ Ü « ∞ "≥ ∞ ÿ # '"åH± — áê~î ° ‰ õ Ω ÖÏ~å! g∞~° ∞ QÆ # Hõ g∞
HÍ~°º„Hõ=∂Åxfl\˜Ö’#∞ q[Ü«∞Ǩ~åxfl "≥∞_»Ö’ ^èiŒ OKåÅ#∞‰õΩO>Ë,
'„ã¨wfi— <å=∂xfl „â◊^Œú`À [Ñ≤ã¨∂Î, zÅ∞‰õÄ~°∞Ö’ "≥Åã≤# ÉÏÖÏr
~°∂áêxfl ÉèíH˜Î`À ^蕺xOK«O_ç. 'FO „ã¨wfi}Ë #=∞ó—
<Õ # ∞ ‰õ Ä _® g∞`ÀÉÏ@∞ Éè í Q Æ = O`« ∞ _» ∞ <å‰õ Ω 50
ã¨O=`«û~åÅáê@∞ PÜ«∞# ¿ã= KÕ¿ã ÉèÏQͺxfl „Ѩ=K«<åÅ∞ W=fi_»O
^•fi~å HõeyOz #O^Œ∞‰õΩ Hõ$`«[˝`«`À 'FO „ã¨yfi}Ë #=∞ó— Jx
^蕺xã¨∂Î, [Ñ≤™êÎ#∞. D ã¨∞=~å‚=HÍâßxfl <å‰õΩ HõeyOz# P
„ã¨wfiQÍ Ñ≤Å=|_Õ Ñ¨~°=∂`«‡, "≥∞_»Ö’ Ǩ~°O`À â’aèÖË¡ Ѩ~°=∂`«‡
<å‰õΩ =∞Ô~<Àfl ã¨O=`«û~åÅáê@∞ WÖÏ ¿ã= KÕã¨∞‰õΩ<Õ ÉèÏQͺxfl
„Ѩ™êkOKåÅx HÀ~°∞‰õΩO@∂....
''FO „ã¨yfi}Ë #=∞ó—— !
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TÁzuúÆÁÂ GåNz˛ u¬L N˛m-N˛m ™ı jÓÂjoy “ÏF|, Nw˛…m Nz˛
TÏm TÁåÁı N˛Á TÁÆå N˛∫oy \Áoy “¯@ FÃz tzQN˛∫ »yNw˛…m
GåNz˛ Ùq úÏå: üN˛b “ÏL@
FÃN˛Á ƒm|å N˛∫oz “ÏL ∆ÏN˛§¿÷ N˛Á N˛så “{ -
oÁÃÁÊ EÁuƒ∫ßÓ o Ω ∆Á{ u ∫: À™Æ™Áå™Ï Q Á©§Ï \ : @
§yoÁ©§∫á∫: œÁSƒy ÃÁqÁã™ã™s™ã™s: @@
Æ“Á ÜÆÁå tzoz “¯ oÁz <œÁSƒy> åÁ™ N˛Á üÆÁzT “ÏEÁ “{,
u\ÃN˛Á N˛Á∫m MÆÁ “Áz ÃN˛oÁ “{?
»yNw˛…m åz TÁzuúÆÁı N˛Áz EÁn™Á EÁ{∫ ú∫™Án™Á Nz˛ ÃÊÆÁzT
øúy TÏ“ uƒ˘Á N˛Á §Ázá N˛∫ÁÆÁ sÁ@ LN˛ u§ãtÏ ú∫ ßuƒ…Æ ™ı
ƒ{NÏ˛le ™ı GåN˛Áz ÃÊüÁõo “ÁzåzƒÁ¬z §¿÷ÁåÊt N˛Á ßy EÁßÁÃ
ut¬ƒÁÆÁ sÁ@ FÃ Ã™Æ Nw˛…m GåNz˛ EÁYÁÆ| sz@ EnÆÊo
April '19 w w w w w w w w w w w w w w w w w 12 wwwwwwwwwwwwwwwwwwwwww VAK
uƒYu¬o ™å Ãz Nw˛…m Nz˛ u¬L jÓÂj ∫“y TÁzuúÆÁ Nw˛…m Nz˛ u¬L
“Á∫ TÓÂsN˛∫ ú“åÁåz N˛y uÀsuo ™ı å“Î ∫“y “ÁıTy@
»yNw˛…m åz Fà GÒz≈Æ Ãz uN˛ ™åÏ (Ãnƃ¿o úÁlg∞) Nz˛
ÙÁå FåNz˛ ™å ™ı ßy √ÆsÁ å “Áz, TÁzuúÆÁı N˛Áz »y Nw˛…m
åz Eúåz “Á∫ Nz˛ ÃÁs “y t∆|å utL sz@ \{Ãz ™åÏ N˛Áz tzN˛∫,
GåN˛y √ÆsÁ N˛Áz tÓ∫ N˛y sy@
uåªuO˛ Nz˛ EåÏÃÁ∫
ú∫nƒÃÓ u Yåy ÆÁ Y ƒ{ \ Æãoyuo N˛yuo| o Á @
oÆÁ œÁ\Á uånÆÆÁz T ÁoΩ œÁSƒyuo úu∫N˛ynÆ| o z @@
<ƒÁN˛Ω> Nz˛ uüÆ úÁeN˛Tm, ET∫ EÁú ßy Eúåz Ãz uN˛L
\ÁåzƒÁ¬z ÃÁ∫z N˛ÁÆ|N¿˛™Áı N˛Áz ÃÊúëÁ N˛∫ uƒ\Æ N˛Á “Á∫ Eúåz
N˛le ™ı ú“ååÁ YÁ“oz “¯ oÁz Fà <œÁSƒy> åÁ™ N˛Áz »ÚÁ Nz˛
ã¨~°Ê^À+¨O áÈ=_®xH˜ Ãú|tÁz  uåƒÁ∫m “zoÏ
QÆ~°∞_» Hõ=K« ™È΄`«=Ú - Tªg N˛ƒY ÀoÁzfi™Ω
J㨺N QÆ~°∞_» Hõ=K« ™È΄`« =∞„#Î㨺 <å~°^Œ
|∞∞+≤ó "≥·#`ÕÜ≥∂ ^Õ=`å J#∞+¨µìÑπKè«#ÌóI
=∞=∞ QÆ~°∞_» „Ѩ™ê^Œ ã≤^Œúºˆ~÷ [¿Ñ qxÜ≥∂QÆó
1. t~À "Õ∞ QÆ~°∞_»ó áê`«∞ ÅÖÏ@O q#`å ã¨∞`«ó I
<Õ„`Õ `«∞ ã¨~°ÊǨ áê`«∞ Hõ~“‚áê`«∞ ã¨∞~åiÛ`«ó II
2. <åã≤HõO áê`«∞ ã¨~åÊió =^Œ#O q+¨µ‚"åǨÏ#ó I
ã¨∂~°º ã¨∂`å#∞[ó HõO~î°O Éèí∞*∫áê`«∞ =∞Ǩ|Åó II
3. ǨϙœÎ YˆQâ◊fi~°ó áê`«∞ Hõ~儈Q `«fi~°∞}ÏHõ$f I
#MÏ<£ #MÏÜ«Ú^èŒó áê`«∞ HõH∆“ =ÚH˜ÎѶ¨Å„Ѩ^Œó II
4. ã¨Î<Ò "Õ∞áê`«∞ qǨÏQÆó ǨÏ$^ŒÜ«∞O áê`«∞ã¨~°fi^• I
<åaèO áê`«∞ =∞Ǩ`Õ*Ïó Hõ\ ˜O áê`«∞ ã¨∞^è•Ç¨Ï~°ó II
5. T~°∂áê`«∞ =∞ǨÏg~À *Ï#∞h K«O_»q„Hõ=∞ó I
[O¿Ñ¶∞ ^Œ∞}ϤܫÚ^èŒó áê`«∞ QÆ∞Ö∫Êù q+¨µ‚~°^èŒó ã¨^• II
6. ã¨∞Ѩ~°‚ó áê`«∞ "Õ∞ áê^Ò `å~°∆ ºó áê^•OQÆ∞b`«^• I
~À=∞‰õÄáêx "Õ∞ g~°ó `«fiK«O áê`«∞ ÉèíÜ«∂ѨǨÏó II
7. W`Õº=O k=ºHõ=K«O áêѨѶ¨∞flO ã¨~°fiHÍ=∞^ŒO I
Ü«∞ó Ѩˆ~î`ü „áê`«~°∞`å÷Ü«∞ q+¨âı+¨O „Ѩ}â◊ºu II
8. „uã¨#úºO Ü«∞ó Ѩˆ~îxfl`«ºO |#ú<å`ü =ÚK«º`Õ #~°ó I
^•fi^ŒâßǨÏO Ѩˆ~î^Œºã¨∞Î =ÚK«º`Õ â◊„`«∞ |#ú<å`ü II
9. UHõ"å~°O Ѩˆ~î^Œºã¨∞Î =ÚK«º`Õ ã¨~°fiH˜eƒÃ+·ó I
=„[ ѨO[~° <å"Õ∞^ŒO Hõ=K«O |#ú "≥∂K«#O II
XHõ ^•iÖ’ J=HÍâ◊O HõxÊOK«HõáÈ`Õ, =∞~˘Hõ ^•iÖ’ `«Ñ¨Ê‰õΩO_® ^˘iˆH J=HÍâ◊O LO@∞Ok.
ÃÁs \Áúoz “ÏL, uY¬NÓ˛∫ ™ı uƒ∫Á\™Áå ßTƒÁå §Á¬Á\y Nz˛
øú N˛Á ÜÆÁå ßuMo Nz˛ ÃÁs N˛∫ı@ <H œÁuSƒmz å™:>
™{ ßy EÁú ¬ÁzTÁı Nz˛ ÃÁs <H œÁuSƒmz å™:> N˛Á \Áú
uå…eÁ Ãz N˛øÂTÁ MÆÁıuN˛ Gã“Áıåz “y ™Ï^z uúZ¬z 50 ƒ Áz˙ Ãz
Eúåz üƒYåÁı Nz˛ ™ÁÜÆ™ Ãz GåN˛y ÃzƒÁ N˛∫åz N˛Á ÃÏå“∫Á
EƒÃ∫ ütÁå uN˛ÆÁ “{@ ™z∫z üƒYå N˛oÁ| §ååz Nz˛ Fà Àƒm| ƒ |
Nz˛ EƒÃ∫ ú∫ Gã“ı ™¯ Eúåy Nw˛oroÁ@ rÁuúoÁ N˛∫oÁ “ÓÂ@
<œÁSƒy> Nz˛ øú ™ı üN˛yuo|o, T¬z ™ı “Á∫ Ãz ∆ÁzßÁÆ™Áå
ú∫™Án™Á Ãz ™z∫y Æ“y üÁs|åÁ “{ uN˛ üßÓ! EÁú ™Ï^z EÁTÁ™y
N˛F| ƒ Áz˙ oN˛ üƒYåN˛oÁ| §åN˛∫ EÁúN˛y ÃzƒÁ N˛∫åz N˛Á ßÁSÆ
ütÁå N˛∫ı@
<<H œÁuSƒmz å™:>>
!
EÀÆ »y Tªg N˛ƒY ÀoÁzfi ™ãfiÀÆ åÁ∫t J u : ƒ{åozÆÁz tzƒoÁ@
EåÏ…bÏúΩ Zãt:@ ™™ Tªg üÃÁt uÃÚΩÆsz| \úz uƒuåÆÁzT: @
1. u∆∫Áz ™z Tªg: úÁoÏ ¬¬ÁbÊ uƒåoÁ ÃÏo: @
åzfizoÏ Ãú|“Á úÁoÏ N˛mÁ{| úÁoÏ ÃÏ∫ÁuY|o: @@
2. åÁuÃNÊ˛ úÁoÏ ÃúÁ|u∫: ƒtåÊ uƒ…mÏ ƒÁ“å:@
ÃÓÆ|ÃÓoÁåÏ\: N˛leÊ ßÏ\Á{ úÁoÏ ™“Á§¬: @@
3. “ÀoÁ{ QTzæÁ∫: úÁoÏ N˛∫ÁT¿z nƒªmÁNw˛oy @
åQÁåΩ åQÁÆÏá: úÁoÏ N˛qÁ{ ™ÏuO˛ ¢˛¬üt: @@
4. ÀoåÁ{ ™z úÁoÏ uƒ“T: ”tÆÊ úÁoÏ Ãƒ|tÁ @
åÁußÊ úÁoÏ ™“Áoz\Á: N˛ubÊ úÁoÏ ÃÏáÁ“∫: @@
5. HøúÁoÏ ™“Áƒy∫Áz \ÁåÏåy YlguƒN¿˛™: @
\ÊVz tÏlgÁÆÏá: úÁoÏ TÏ¡¢˛Á{ uƒ…mÏ∫s: ÃtÁ @@
6. ÃÏúm|: úÁoÏ ™z úÁtÁ{ oÁflÆ|: úÁtÁWï̬y otÁ@
∫Áz™NÓ˛úÁuå ™z ƒy∫: nƒYÊ úÁoÏ ßÆÁú“: @@
7. FnÆzƒÊ ut√ÆN˛ƒYÊ úÁúUåÊ Ãƒ|N˛Á™tÊ @
Æ: úezoΩ üÁoªnsÁÆ uƒ ∆z Ê üm≈Æuo @@
8. ufiÃãÜÆÊ Æ: úezuëÁnÆÊ §ãáåÁoΩ ™ÏXÆoz å∫: @
˚Át∆Á“Ê úez˘ÀoÏ ™ÏXÆoz ∆fiÏ §ãáåÁoΩ @@
9. LN˛ƒÁ∫Ê úez˘ÀoÏ ™ÏXÆoz Ã|uN˛u¡§ {: @
ƒ\¿úÊ\∫ åÁ™ztÊ N˛ƒYÊ §ãá™ÁzYå™Ω @@
April '19 w w w w w w w w w w w w w w w w w 13 wwwwwwwwwwwwwwwwwwwwww VAK
AHOBILAM AND AHOBILA MUTT - 76
I would like to remind VAK Readers about my preamble
to the current series 2 months ago where I pointed
out that out of all the four Judgements Justice Indu
Malhotra’s judgement stands out as a custodian of
Dharma. The rest of the Learned Judges wrote a
demonic judgement with no mind to protect Sanathana
Dharma. In writing their judgements these Learned
Judges did not seem to have exercised their wisdom
and thought that they can create a new Dharma book
overwriting the existing one. What they have not
understood is that the Almighty is not subservient to
them and he does not have to follow their judgement
in blessing the devotees. Devotees have to still follow
the tenets of the religion or dharma sashtra to please
the Lord and not the Supreme Court judgements. A
similar situation happened long long ago in the ancient
times when a powerful demon king not only wanted
to change the Dharma shastras to his favour but also
made people practice it and also wanted himself to
be anointed as the Lord of the Lords and become the
Almightly himself. It is the story about Hiranyakashipu
and Prahlada He tortured the whole world and had to
be ultimately corrected by Lord of the Lords by taking
the form of Narasimha. The whole story of
Hiranyakashipu and Prahlada is about how materialistic
people or Rajasa and Thaamasa character people are
torturing the Sattvic spiritual beings and ultimately the
consequence they face. Sattvic and devotional
environment is very essential to protect Dharma in this
whole country or for that matter any world. If there is
Sattvic and devotional environment and attitude to not
harm or cause pain to others, the Lord himself will
come to protect such devotees and vanquish the hatred
coming from Raajasa and Thaamasic people. Lets
learn this lesson from the story of how Lord protected
Prahlada and vanquished Hiranyakashipu.
THE MATTER OF AHOBILA NARASIMHA
VEDANTA DEEPIKAI, SAMBUDAM-4 (1914-1915)
Story so far…
Prahlada was having ecstatic love and devotion for
Lord. He was saved right from the beginning even
he was in the womb of his mother Kayadhu by
Devarishi Narada’s intervention.He was sent to Gurukul
to learn the material items and learn things in praise
of his father which did not attract him at all.
His father Hiranyakashipu was interested in his son
getting material education but Prahlada was so devoted
to the Lord Narayana that nothing but Lord’s thoughts
could enter his mind which annoyed Hiranyakashipu.
(contd..)
Time passed. The child, out of compassion towards
his teachers learnt what they taught. The teachers
were enthused to take the child and present before
King Hiranyakashipu. Upon obtaining King’s
permission they took Prahlada to the palace. Mother
Kayadhu hugged Prahlada, gave him a bath and
dressed him up for the royal appearance. The teachers
PÖ’K«#Å∞ ‰õÄ_® "≥ÚHõ¯ÅÖÏO\˜"Õ... "å\˜x h~°∞áÈã≤ ÃÑOKåe. ÖËHõáÈ`Õ Jq‰õÄ_® "å_çáÈ`å~Ú !
– M.V. SOUNDARARAJAN
took Prahlada to the King who was seated on his
throne. Prahlada touched the feet of his father and
stood with humility. The king blessed the child and
hugged him tightly and became elated. Later he
made Prahlada sit on his lap and asked:
“Prahlada! My son! Please recite any sloka with
good meanings that you have learnt and remembered”
Prahlada with complete confidence and immense
courage uttered the following:
Æo: üáÁåúÏ∫ Á{ Æo≥Á{oÄÁ∫ÁY∫Ê@ N˛Á∫mÊ ÃN˛¬ÀÆÁÀÆ Ã åÁz uƒ…mÏ: üÃytoÏ@@
“Oh! King, Vishnu is the one from whom the whole material
world and the souls living in it have emanated. He is
the cause for the whole world. Let him protect us”
»ƒmÊ N˛yo|åÊ uƒ…mÁz: À™∫mÊ úÁtÃzƒåÊ@ EY|åÊ ƒãtåÊ tÁÀÆÊ ÃPÆ™Án™uåƒztåÊ@@
Fuo úÏÊÃÁuú|oÁ uƒ…mÁ{ ßuO˛≥ÁzëÁƒ¬qmÁ@ uN¿˛Æoz ßTƒnÆsÁ| oã™ãÆzsáyo™Ï£™Ê@@
“To hear about Lord Vishnu, his forms, qualities and
deeds, to sing his praise, to think about him again
and again, to serve him under his lotus feet, to perform
pooja’s to him, to prostrate before him, to be his
slave for ever, to be like a friend to him taking care
of all his needs and to offer one’s self to him are
nine types of Bhakti. Among all studies of shastras
the study of how to do the above nine types of Bhakti
to Lord Vishnu which I learnt is considered by me
as the best”
Here, one needs to appreciate the courage and
directness of the child Prahlada who did not choose
to be in line with his father and tell him what he
liked to listen. He told him what he needed to realize
thinking that his father will benefit from that and shun
the path of enemity with the Almighty which is a
foolishness. His realization is that the Almighty, who
has created the whole universe including himself and
his father needs to be worshipped for their wellbeing
rather than questioning him and having enemity with
him. He could not understand the ignorance of his
father and wanted to keep on reminding him of what
is good that needs to be done by him. As a
responsible son he felt it as his duty. Prahlada was
a conscious and well mannered child who really wanted
good for his father to happen.
Hiranyakashipu was quite angry listening to Prahlada.
He asked him:
“This knowledge cannot have come from Gurukula.!
Tell me who taught you this!!”
™uoå| Nw˛…mz ú∫oÀÆoÁz ƒÁ u™sÁzußú˘zo Tw“ütÁåÁÊ@
EtÁãoTÁzußuƒ|∆tÁÊ ou™œÁÊ úÏå: úÏå:»Yuƒ|o Yƒ|mÁåÁÊ@@
“Oh! Father, the thought of doing Bhakti to Lord
Krishna will not occur to those who always think
about worldly pleasures and materialistic items. The
Bhakti will not occur to them on its own nor will
come by due to other such similar minded people.
People who think about the world and its pleasures
April '19 w w w w w w w w w w w w w w w w w 14 wwwwwwwwwwwwwwwwwwwwww VAK
will continue to be thinking that was and will never
rise to a situation of higher pleasure than this”
åoz uƒtÏÀÀƒÁs|TuoÊ u“ uƒ…mÏÊ tÏ∫Á∆ÆÁ Æz §u“∫s|™Áuåå:@
EãáÁ ÆsÁãá{ªúåyÆ™ÁåÁ: ƒÁYy∆oÊ ‡ÆÁ™ÏªtÁu©å§ÚÁ:@@
They will not understand anything about the almighty
Vishnu. They are like blind people lead by blind tied
by the materialistic knowledge items and their pleasures.
They can never come up to a liberation state.
å{ ÁÊ u™sÀoÁƒtϪN¿˛™ÁuWΩV¿Ê ü∆ãnÆåsÁ|úT™ÁÆts|: @
™“yÆÃÁÊ úÁt∫\Ázuß zNÊ˛ uåu…N˛ØÁåÁåÁÊ åƒwmyo ÆÁƒoΩ @@
For such people, the lotus feet of Lord Trivikrama
will never occur in their mind. They will not want to
take to the service of ardent devotees of Lord Vishnu.
It is the dust on the feet of such devotees that can
purify them and liberate them from the never ending
materialism and birth-death cycles. But Lo! They will
not even go near them as long as they can”
Prahlada uttered the above with anguish that his father
is not coming closer to the reality and pledge devotion
to the almighty and choose a righteous path. Prahlada
was a devotee and through his devotion he could see
the future incarnations of Lord like Trivikrama, Krishna
etc. and was trying to educate his father with good
intentions. Like the millions of atheists and materialists
we see everywhere today who can be aptly termed
as Hiranyakashipus, meaning those people who love
to be always entangled by gold,(meaning acquiring
wealth) Hiranyakashipu who personified them could
not bear the words of his son. Great darkness engulfed
the mind of the father. He became blind and he was
fully red with rage. He pushed Prahlada down from
his lap. The child fell on the ground from the height
of the throne. He said,
“Kill this bad soul! He should be taken out immediately
and killed. He is devoted to Vishnu the killer of his
father’s brother Hiranyaksha. For this reason itself
he is fit to be killed. I think him as my enemy who
killed my brother. He has at the age of five left his
father and mother and has decided to be with Vishnu.
If others children try to do favour to us we can taken
them in our fold. While on the other hand if our
own children try to do harm to us they need to be
destroyed like how we operate and out the poisonous
part of the body to protect the rest of the body.
He needs to be killed immediately” ordered
Hiranyakashipu.
At these words thousands of demons came running
towards Prahlada with swords in their hands to kill
him. (to be continued)

EãJmy \ÁÆoz Ã˘Áz áåÊ ∆yV¿ ™ ƒÁúÏ Æ ÁoΩ @ @

™åσu| åoÁ ÃÁqÁ˘ÁzTy N˛À™ÁëÁ úÓ\Æzo@Ω å NÏ˛ÆÁ|tΩ ƒwu\åÊ åÁÆÁ|: NÏ˛ƒwÊ å À™∫zoΩ uœÁÆ:@@
Every woman is my direct embodiment. One should not commit a wicked deed involving a woman; one should
not (even) think about sinful acts in connection with a woman. (Source : Lakshmi Tantram 43rd Chapter)

=∞`«Î#∞~°fix`å ™êH∆Í`ü Ü≥∂w Hõ™ê‡#fl ѨÓ[ÜÕ∞`üI # ‰õΩ~åº^Œfi$l#O <å~åºó ‰õΩ=$`«ÎO # 㨇ˆ~`ü „ã≤ÎÜ«∞óII
„Ѩu =x`« <å â◊s~°O. 'P_»"åiѨ@¡ Jã¨ÉèíºOQÍ „Ѩ=iÎOK«_»"Õ∞ HÍ^Œ∞. qHÍ~°OQÍ PÖ’zOK«_»O ‰õÄ_® ã¨Ç≤ÏOK«#∞—
JO@∞<åfl~°∞. J=∞‡"å~°∞. (¿ãHõ~°} : ÅH©;`«O„`«O 43= J^蕺ܫ∞O)

Z=Ô~·<å `å=Ú KÕã¨∞Î#fl Ѩxx „¿Ñq∞OKåe. JѨÙ_»∞ Z@∞=O\˜ Hõ+¨ì"≥∞ÿ# Ѩ<≥·<å 㨈~ ã¨$[<å`«‡Hõ ™ê÷~ÚH˜ KÕ~°∞`«∞Ok.
April '19 w w w w w w w w w w w w w w w w w 15 wwwwwwwwwwwwwwwwwwwwww VAK
~å=∂#∞AÅ∞ - Hõj‡~°∞Ö’x âß~°^•Ñ‘~î° „Ѩܫ∂}O
^è•~å"åÇ≤ÏHõ 20= ÉèÏQÆO....
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„Ѩ^è•<å=∂`«∞ºÅ∞. ˆHâ◊"åKå~°∞ºÅ"å~°∞ HÍj‡~° ~å[º K«i„`«#∞ ã¨O„QÍ=∞
~åA =∞iÜ«Ú J#O`«^Õ=Ùx Hõ^äŒ#∞ K≥ѨʙêÔQ#∞. ‰õΩÜ«ÚH˜Î =Å#
=∞~°}O˜ z# ã¨O„QÍ=∞ ~åA Ѩل`«∞_»∞ J#O`«^=Õ Ù_»∞ S^ÕO_»¡ „áêÜ«∞OÖ’
~åA HÍQÍ, Ü«∞=fi#Ѩ٠ã¨Ç¨Ï"å™êÅ HÍ~°}Ï# K≥_çáÈÜ«∂_»∞. HÍh
J#O`«^Õ=Ù_»∞ ^Œ=∂~åF ~åA HõOѨ<Õâ◊ „uÉèí∞=#∞x Ü«Ú^ŒúOÖ’
[~ÚOKå_»∞. J@∞ `«~°∞"å`« ~å}˜ ã¨∂~°º=∞u Ü≥ÚHõ¯ „â◊=∞ =Å#
~åA ^è~Œ ‡° =∂~°=æ Ú ##∞ã¨iOK«™êQÍ_»∞. J#O`«^=Õ =∞Ǩ~åA ÃÑ^Œ<Ì å#fl
H˘_»∞‰õΩ H˜∆u~åA Ѩ~°=∞ "≥·+¨‚=Ù_»∞ =∞iÜ«Ú ^è•i‡‰õΩ_»∞. PÜ«∞#
K«„Hõ^èŒ~°f~°÷=Ú =^ŒÌ ™êfl<åxH˜ "ÕOKÕã≤# N~å=∂#∞AÅ∞ N ‰õĈ~â◊√Å∞
=∞iÜ«Ú ˆHâ◊"åKå~°∞ºÅ#∞ ^Œi≈OK«∞‰õΩ<åfl_»∞. `«~°∞"å`« P =ÚQÆ∞æ~°∞
=∞ǨÏhÜ«ÚÅ∞ ™êfl<åxH˜ K«„Hõ^~Œè f° ~°=÷ ÚÖ’ ky<å~°∞... "å~°∞ `«=∞ „áê`«ó
HÍÅѨ٠q^è∞Œ Å#∞ ѨÓiÎ KÕÜ∞« ™êQÍ~°∞. P ã¨=∞Ü«∞OÖ’ H˘xfl ã¨OѶ∞¨ @#Å∞
~å=∂#∞*ÏKå~°∞ºÅ Q˘Ñ¨Ê`«<åxfl "≥Å∞QÆ∞Ö’xH˜ `≥KåÛ~Ú. K«„Hõ^~Œè ° f~°O÷ Ö’
HõxÑ≤OK≥ `≥Å¡`å=∞~°Å QÆ∞iOz K«iÛOK«™êQÍ~°∞. `«~°∞"å`« =ÚQÆ∞æ~°∂
HõÅã≤ K«„Hõ^èŒ~åÅÜ«∂xH˜ "≥àϧ~°∞. JHõ¯_» JѨÊ\˜ ~åA H˜∆u~åA `«#
‰õΩ@∞O|O`À „Ѩ[Å`À ã¨Ç¨ x`«ºÑ¨Ó*Ï ^Œ~°≈<åi÷Ü≥ÿ∞ xÅ∞K«∞x LO@∂
ѨÓ*Ï#O`«~O° ~åA, LѨ<åºã¨O K≥Ü∞« º=∞x ~å=∂#∞Ax "Õ_∞» ‰õΩ<åfl_»∞...
~å=∂#∞AÅ"å~°∞ „Ѩ[Å#∞^ÕtÌ Oz LѨ<åºã¨O KÕâß~°∞. Jk "å~°O^Œih
qâı+O¨ QÍ PHõi¬OzOk. `«~∞° "å`« "å~°∞ É’^è•Ü«∞# =$uÎ „QÆO^èOŒ QÆ∞iOz
H˜∆u~å[ =∞Ǩ~åA`À K«iÛOz `«#‰õΩ ã¨Ç¨Ü«∞O KÕÜ«∞=∞x HÀ~°QÍ,
~åA XѨC‰õΩ<åfl~°∞. WO`«Ö’ Ãã·x‰õΩÅ∞ `«=∞‰õΩ Ѩ@∞ì|_»¤ XHõ KÀ~°∞x
~åA =ÚO^Œ∞ „Ѩ"Õâ◊ÃÑ_®Î=∞x HÀ~å~°∞. JO^Œ∞‰õΩ JOwHõiOz H˜∆u~åA
PÅÜ«∞OÖ’ U~åÊ@∞KÕã≤# `å`å¯eHõ ^Œ~åƒ~°∞‰õΩ "≥àϧ_»∞. ^Œ~åƒ~°∞Ö’x
tÅÊ"≥·Éèí=O K«∂Ѩ~°∞Å#∞ qâı+¨OQÍ PHõi¬OzOk.
ã¨fi~°‚Yz`« ã≤OǨã¨#OÖ’ Éèí∞[O P<Õ ^ŒQÆæ~° ã≤OǨÏO =ÚYO
K≥Hõ¯|_ç LO_»QÍ, KÕ`«∞Å∞ ÃÑ@∞ì‰õΩ<Õ ^ŒQÆæ~° ‰õÄ_® ã≤OǨÏO =ÚYO
K≥Hõ¯|_ç L#flk. =∞O@ѨO Ü«∂=`«∞ΠѨ@∞ì Ѩ~°^•Å`À JÅOHõ
iOK«|_ç, kq\©Å "≥Å∞QÆ∞Ö’ Ѩ@∞ì Ѩ~°^•Å`À JÅOHõiOK«|_ç,
kq\© Å "≥ Å ∞QÆ ∞ Ö’ "≥ ∞ ~° ã ≤ á È`« ∞ #flk. ^Õ n Ѩ º =∂#OQÍ
"≥Å∞QÆ∞`«∞#fl „Ѩu kq\© XHõ ÃÑ^ŒÌ ÔHOѨÙ~å~ÚÃÑ· á⁄^ŒQÆ|_ç, P
=∞O@áêxH˜ =∞iO`« JO^•xfl f㨠∞ ‰õ Ω =zÛOk. WÖÏ
Ǩ Ï iqÅ∞¡ Ö ’x ~° O QÆ ∞ Å#∞ "≥ ∞ ÿ = ∞~° Ñ ≤ O KÕ Ö Ï, ~° O QÆ ∞ ~° O QÆ ∞ Å
HÍO`«∞Å`À P ^Œ~åƒ~°∞ â’ÉèÏÜ«∞=∂#OQÍ HõxÑ≤OzOk. <ÕÅÃÑ·
ÃÑ^ŒÌ Hõj‡i u"åp Ѩ~°K«|_ç LOk. ^•xÃÑ· „Ѩ[Å∞ ‰õÄ~°∞Û<åfl~°∞.
u"åpH˜ W~°∞"≥·Ñ¨ÙÖÏ |OQÍ~°∞ ‰õΩsÛÅ∞, PǨfix`«∞Öˇ·# J<ÕHõ
„QÍ=∞ÃÑ^ŒÌÅ HÀã¨O U~åÊ@∞ KÕÜ«∞|_®¤~Ú. ~å[ ã≤OǨã¨#O
P~ÀQͺxfl *Ï„QÆ`«ÎQÍ HÍáê_»∞HÀ"åe. ÖˉõΩO>Ë =∞#ã¨∞#∞ K≥·`«#ºOQÍ, ã≤÷~°OQÍ LOK«∞HÀÖËO.
`≥Å∞QÆ∞ J#∞"å^ŒO : N=∞u ã¨∞^è• ~°OQÆ~å[<£
„ѨHõ¯# lOHõ K«~°‡OKÕ HõѨÊ|_ç# ã¨fi~å‚ã¨#O P~å[º „Ѩ^è•#
=∞O„uk. 㨠~ åfiOQÆ ã¨ ∞ O^Œ ~ ° O QÍ `« Ü « ∂ Ô ~ · # Ü« Ú =`« ∞ Å∞
~å[ã≤OǨã¨#O „ѨHõ¯# Kå=∞~åÅ∞ qO*Ï=∞~°Å∞ Ѩ@∞ì‰õΩx
ã≤^ŒúOQÍ L<åfl~°∞. ^Œ~åƒù~°∞Ö’x "å~°O^ŒiH˜ K«Å¡x QÍe =KÕÛ
q^èŒOP ÃÑ^ŒÌ qO*Ï=∞~° U~åÊ@∞ KÕÜ«∞|_çOk. ^•xg∞^Œ K«OѨHõ,
Hõã¨∂Îi =∞iÜ«Ú ‰õΩO‰õΩ=∞ ѨÙ=ÙfiŠѨi=∞àÏÅ∞ QÆÅ ã¨∞"åã¨<å
[ÖÏÅ∞ zÅHõiOK«|_®¤~Ú. JO`« ÃÑ^ŒÌ qO*Ï=∞~°#∞ |e+¨µìÖˇ·#
g~°∞Å∞ KåHõK«HõºOQÍ Hõkeã¨∂Î, JHõ¯_» Pã‘#∞Öˇ·#"åiH˜ K«Å¡x,
ã¨∞"åã¨<åÉèíi`« QÍÅ∞Å#∞ Wã¨∞Î<åfl~°∞.
''=∞Ǩ~å*Ïkè~å[! ~å[QÆOcè~°! g~° q„Hõ=∞ ˆHã¨s! â◊`«$
ÉèíÜ«∞OHõ~°! ^Œ=∂~°∞ ¿ã<å=∞~°ÌHõ! ֒Ǩ~° ™ê„=∂[º ¿ã=Hõ! K«„Hõ=iÎ
™ê„=∂\ò J#O`åk`«º ÉèÏ`å Ѩ~°=∞g~°! NNN g~°H˜∆u~å[
=∞Ǩ~å[ q[Ü«∞O Hõ~Àu! Ѩ~åH±! Ѩ~åH±! |Ǩï Ѩ~åH±!!——
JO@∂ =Okè=∂QÆ^èŒ∞Å∞ ÃÑ^ŒÌQÍ Ñ¨Å∞Hõ™êQÍ~°∞. „Ѩ[Å∞
~åA#∞ K«∂_®Å#fl L`åûǨÏO`À ''[Ü«∞ [Ü«∞ H˜∆u~å[! [Ü«∞Ǩϟ
H˜∆u~å*Ï!!—— JO@∂ ÃÑ^ŒÌQÍ [Ü«∞ [Ü«∞ ^èŒfi#∞Å∞ KÕÜ«∞™êQÍ~°∞.
„Ѩ[Å [Ü«∞ [Ü«∞ ^•fi<åÅ #_»∞=∞ H˜∆u~åA =∞iÜ«Ú
=∞Ǩ~å}˜ `å~å=∞f^Õq #_»∞ã¨∂Î =KåÛ~°∞. =∞Ǩ~åA #=~°`«fl,
Yz`« 㨠fi ~å‚ É è í ~ ° } ÏÅ∞ ^è Œ i Oz, Z_» = ∞"≥ · Ñ ¨ Ù Hõ ~ ° " åÅO`À
g~Àz`«OQÍ HõxÑ≤OKå~°∞. PÜ«∞# ^èŒiOz# HõuÎ X~° ‰õÄ_®
|OQÍ~°O`À KÕÜ«∞|_çOk. =„*ÏÅ∞ á⁄^Œy# ^•xÃÑ· ֒ǨÏ~°
~å[ºzǨÏflO K≥Hõ¯|_ç LOk. H˜∆u~åA L\˜ìѨ_»∞`«∞#fl ~å[ã¨O`À
ÉèÏ~åºã¨"Õ∞`«OQÍ ã≤OǨã¨#O Jkè+≤ìOKå_»∞. PÜ«∞# ‰õÄ~°∞Û#fl
`«~°∞"å`« JO^Œih ‰õÄ~ÀÛ=∞x ã¨O[˝ KÕâß_»∞.
~åA "≥#Hõ ˆHâ◊"åKå~°∞ºÅ∞ =∞iÜ«Ú ^Õ"åÅÜ«∞ ~°Hõ∆}ÏkèѨu
Ѩ^Œ‡<åÉèí=~°∞_»∞ ^Œ~åƒù~°∞Ö’xH˜ „Ѩ"ÕtOz "åi"åi Pã¨<åÖ’¡
‰õÄ~°∞Û<åfl~°∞. ~åA `«# =∞O„u |Å~å=Úx L^ÕÌtOz ''F!
=∞O„u=~åº! ~å[ºOÖ’ „Ѩ[Å∞ ZÖÏ L<åfl~°∞? Ñ≤ÖÏ¡ áêѨÅ`À
Hõeã≤ ã¨∞Yã¨O`ÀëêÅ`À L<åfl~å? ~å*ºOÖ’ K«Hõ¯ Ѩ~°K«=Åã≤#
Ѩ#∞Å∞, <Õ#∞ x~°fiÇ≤ÏOK«=Åã≤# HÍ~°º„Hõ=∂Å∞ U"≥∞ÿ<å L<åflÜ«∂?
<å „Ñ≤Ü«∂u „Ñ≤Ü«Ú_≥·# J#O`åk`«∞ºÅ"å~°∞ <å‰õΩ WzÛ# „Ѩ`ÕºHõ
â◊‰õΩÎÅ`À <Õ#∞ KÕÜ«∞QÆey# x~°fiiÎOK«=Åã≤# HÍ~°º„Hõ=∂Å∞ U"≥∞ÿ#
L<åflÜ«∂ K≥ѨÊO_ç—— Jx J_çQÍ~°∞.
JO^Œ∞‰õΩ |Å~å=Ú_»<Õ ¿Ñ~°∞QÆÅ P =∞O„u=~°∞ºÅ∞ `«#
Pã¨#O g∞^Œ #∞O_ç ÖËz #∞OK«∞x WÖÏ Ñ¨eHÍ~°∞.
''=∞Ǩ~å*Ï! g∞ J#∞=∞u`À ֒ǨÏ~° ~å[º Éèí∂`«Ñ¨Ó~°fi
„Ѩ^è•#=∞O„u =∞iÜ«Ú =∞# â◊√ÉèízO`«‰õΩÖˇ·# N ˆHâ◊"åKå~°∞ºÅ
Pj~åfi^ŒO`À D<å\˜ HÍ~°º„Hõ=∂Å#∞ „áê~°Oa™êÎ#∞. D~ÀA
XHõ „Ѩ`ÕºHõ"≥∞ÿ# ã¨=∞㨺 =zÛOk. K«Hõ¯x JÅOHÍ~°O`À, ~åK«iHõѨÙ
Hõ=oHõÅ`À Hõ#Ѩ_»∞`«∞#fl KÀ~°∞_˘Hõ_»∞ D~ÀA Ѩ@∞ìѨ_®¤_»∞.
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W`« _ » ∞ K« „ Hõ ^ è Œ ~ åÅÜ« ∞ OÖ’ J#∞=∂#O ˆ ~ Ô H uÎ O KÕ Ö ÏQÍ
u~°∞QÆ∞`«∞<åfl_»∞. W`«xH˜ QÆ_»¤O LOk HÍh g∞™êÅ∞ ÖË=Ù. W`«x
uÅHõO ã≤O^èŒ∂~°O ~°OQÆ∞Ö’ LOk, `«ÅÃÑ· [~î° ‰õÄ_® LOk.
W`«#∞ ZHõ¯_ç #∞O_ç =KåÛ_»#flk `≥eÜ«∞^Œ∞. J`«x ÉèÏ+¨ ‰õÄ_®
KåÖÏ =º`åºã¨OQÍ LOk. Jk áêsû HÍ^Œ∞ Jˆ~aÜ«∂ HÍ^Œ∞.
=∞# „Ѩâ◊flʼnõΩ ["å|∞ K≥ѨÙÎ<åfl_»∞. HÍh Jk =∞#‰õΩ J~°÷O
HÍ=_»OÖË^Œ∞. HÍh Jxfl „Ѩâ◊flʼnõΩ J`«x H˘xfl qz„`« Ѩ^•Å∞
ѨÅ∞‰õΩ`«∞<åfl_»∞ ''Hõi HõHõ$Hõ`« HõK«OáêHÍ - HÍáê^Œ#`« HÍ
K«OáêHÍ, HÍ Ç¨~°HÍ K«OѨHÍ HÍǨ~å HÍǨ~å HÍK«OѨHÍ,
HÍǨiHÍ ˆHã¨s K«OѨHÍ....—— D KÀ~°∞_»∞ z=i™êiQÍ =∞#
Q“~°"åu^èŒ∞Å∞ |㨠KÕã≤# ^ŒQÆæ~° Hõ#|_®¤_»∞. D k=º ѨÙ~°∞+¨µÅ`À
=∞# ˆHâ◊"åKå~°∞ºÅ"å~°∞ ã¨OÉèÏ+≤ã¨∞Î#flk „â◊^ŒúQÍ qO@∞<åfl_»∞.
HÍ~°}O J_çy`Õ, ÃÑ^ŒÌQÍ #=Ùfi`«∂ ''Hõ"≥·Hõ+¨‚Hõ= Hõ#Hõ=∞ó—— Jx
JO@∞<åfl_»∞. W`«xx ^Õ"åÅÜ«∞ Ãã·x‰õΩÅ∞ PÅÜ«∞O ^ŒQÆæi
q@™ê÷#k X_»∞#¤ QÆÅ J_»qÖ’ Ѩ@∞ì‰Ωõ x |OkèOKå~°∞. D KÀ~°∞_»∞
D =ÚQÆ∞æ~°∞ =∞Ǩ`«∞‡Å#∞ ~°Ç¨Ï㨺OQÍ "≥O\Ï_»∞`«∞O_»@O =Å#
ã¨O^ÕǨÏO Hõey Ѩ\ ˜ì |OkèOKåO.——
`«# =∞O„u K≥¿ÑÊ^ŒO`å Pâ◊Û~°ºOQÍ q<åfl_»∞. H˘kÌ ã¨=∞Ü«∞O
PÖ’zOz `«~∞° "å`« =∞O„u`À P KÀ~°∞x „Ѩ"âÕ Ã◊ Ñ@ì =∞<åfl_»∞.
H˘kÌ¿ãѨ\’¡ #Å∞QÆ∞~°∞ |e+¨µÖì #·ˇ Ããx· ‰õΩÅ∞ XHõ á⁄_»QiÆ , K«H¯õ x
â◊s~° ™œ+¨=ì O Hõey# ~åK«iHõÑÙ¨ ÅHõ} ∆ ÏÅ∞ Hõey# XHõ #Å¡x
Ü«Ú=‰õΩx ^•^•Ñ¨Ù D_»∞Û‰õΩO@∂ =KåÛ~°∞. =∞O„u |Å~å=Ú_»∞
=i‚Oz#@∞ìQÍ<Õ L<åfl_»∞. W`«#∞ K≥=ÙʼnõΩ ^èiŒ Oz# =„*ÏÉè~í }° ÏÅ∞
QÆ=∞x¿ãÎ J`«#∞ XHõ ^èxŒ Hõ ‰õΩ@∞OÉÏxH˜ K≥Ok# "å_»x `≥Å∞ã¨∞#Î flk.
''Ü« Ú =‰õ Ω _®! h=Ù Z=~° ∞ ? ZHõ ¯ _ç # ∞O_ç =KåÛ=Ù?
PÅÜ«∞OÖ’ ~°Ç¨Ï㨺OQÍ ZO^Œ∞‰õΩ u~°∞QÆ∞`«∞<åfl=Ù? D Ѩq„`«
=¸~°∞ÎÅ#∞ ~°Ç¨Ï㨺OQÍ ZO^Œ∞‰õΩ "≥O\Ï_»∞`«∞<åfl=Ù?—— Jx
„ѨtflOKå_»∞ H˜∆u~åA.
P KÀ~°∞_»∞ ~åA =ÚO^Œ∞ qz„`«OQÍ =ÚO^Œ∞‰õΩ =Oy
<ÕÅ#∞ ѨÓiÎQÍ `«# KÕ`«∞Å`À `åH˜ #=∞㨯iOKå_»∞. `«~°∞"å`«
x\Ï~°∞QÍ xÅ∞K«∞x,
''HõiHÍHõ$Hõ`« HÍK«OѨHÍ - HÍѨ^Œ#`« HÍ K«OѨHÍ I
HÍǨ  ~° H Í K« O Ѩ H Í HÍǨ  ~° HÍǨ  ~å HÍ K« O Ѩ H Í,
HÍǨiH͈Hã¨s K«OѨHÍ...——
`« ~ ° ∞ "å`« QÍ_è » O QÍ #"åfi_» ∞ . ~åA H˘kÌ ã¨ = ∞Ü« ∞ O
=∞ø#OQÍ LO_çáÈÜ«∂_»∞. H˘kÌQÍ PÖ’zOz# Ñ≤^ŒÑ¨ ''D HõO~î°O
<Õ#∞ ZHõ¯_À q<åfl#∞..... HÍh ZHõ¯_»?—— `«~°∞"å`« =ÚO^Œ∞ K≥Ñ≤Ê#
qz„`« "åHõºO =∞m§ K≥ѨÊ=∞<åfl_»∞.
''HõiHÍHõ$Hõ`« HÍK«OѨHÍ - HÍѨ^Œ#`« HÍ K«OѨHÍ I
HÍǨ  ~° H Í K« O Ѩ H Í HÍǨ  ~° HÍǨ  ~å HÍ K« O Ѩ H Í,
HÍǨiH͈Hã¨s K«OѨHÍ...——
''h HõO~î°O <å‰õΩ ã¨∞Ѩiz`«OQÍ LOk. h=Ù <å‰õΩ
`≥eã≤#"å_ç"å?—— Jx ~åA „ѨtflOKå_»∞.
=∞Oz"å~°∞ x~°O`«~°O `«=∞â◊H˜Îx ÃÑOK«∞‰õΩ<Õ „Ѩܫ∞`«flO KÕã¨∂Î LO\Ï~°∞.
''ÖË^Œ∞ =∞Ǩ~å*Ï! g∞ ¿ãflÇ≤Ï`«∞xH˜ <Õ#∞ ¿ã=‰õΩ_»#∞. g∞`À
UHÍO`«OQÍ =∂\Ï¡_®Å#∞‰õΩO@∞<åfl#∞.—— WÖÏ =∂\Ï¡_ç# "≥O@<Õ
P =ºH˜Î `«##∞ |OkèOz# ã¨OÔHà◊§#∞ q~°Q˘@∞ì‰õΩx ^è≥·~°ºOQÍ
xÅ∞K« ∞ <åfl_» ∞ . Ãã· x ‰õ Ω Å∞ J`« x x uiy |Okè O K« _ ®xH˜
„Ѩܫ∞uflOK«™êQÍ~°∞. HÍh ~åA "åix "åiOz ^Œ∂~°OQÍ
[~°QÆ=∞x K≥Ñ≤Ê, ã≤OǨã¨#O #∞O_ç ÖËz, J`«x =^ŒÌ‰õΩ "≥àϧ_»∞.
P =ºH˜Î ‰õÄ_® ~åA =^ŒÌ‰õΩ #_çz "≥o§ PÜ«∞# K≥q =^ŒÌ
~°Ç¨Ï㨺OQÍ ''<å ¿Ñ~°∞ aO|, <Õ#∞ K«„Hõ=iÎ Ü≥ÚHõ¯ =∞Ǩ^•fi~°
áêʼnõΩ_çx. QÆ`« H˘kÌ HÍÅOQÍ <Õ#∞ =ÚYº „Ѩ"Õâ◊ ^•fi~åÅ
~°Hõ∆}Ö’ L<åfl#∞. JO@∂ q#Ü«∞OQÍ =OQÍ_»∞.
''`«H}∆õ O W`«xx =^ŒÅO_ç. W`«#∞ =∞#‰õΩ J`«ºO`« #=∞‡Hõã∞¨ ÷_#·≥
=ºH˜—Î — Jx ~åA P*Ï˝ÑO≤ Kå_»∞. Ããx· ‰õΩÅ∞ aO|∞x =kÖËâß~°∞.
Hõ∆u~åA aO|∞x K≥qÖ’ QÆ∞ã¨QÆ∞ã¨QÍ ''Ãã·xHÍ! h=Ù ÖË#>Â̌ì`Õ,
â◊ „ `« ∞ =ÙÅ#∞ =∞#O ZkiOK« Q Æ e ˆ Q "å~° O HÍ^Œ ∞ . h=Ù
ZѨÊ\˜HõѨC_»∞ â◊„`«∞=ÙÅ Hõ^ŒeHõÅ#∞ =∂‰õΩ JO^Œ*Ëã≤ =∂‰õΩ
ZO`«QÍ<À ã¨Ç¨Ü«∞OKÕâß=Ù. =∞# ~å[ºO WO`« Ѩ\ ˜+¨ªOQÍ
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HõO~îåxfl JÅOHõiOKå_»∞.
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gix "≥O\Ï_»∞`«∂ WÖÏ ZÖÏ Ñ¨@∞ì|_®¤=Ù?—— J_çQÍ_»∞ ~åA.
aO|∞_»∞ ~åA =^ŒÌ‰õΩ =zÛ K≥qÖ’ QÆ∞ã¨QÆ∞ã¨QÍ ''<Õ#∞
ˆHâ◊"åKå~°∞ºÅ#∞ HõÅ=_®xH˜ "≥àϧ#∞. <Õ#∞ =∂~°∞ "Õ+¨OÖ’
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"åi =∂@Å∞, K«~°ÛÅ∞ P™êO`«O á⁄^ŒÖ’ ‰õÄ~°∞Ûx q<åfl#∞.
"å~°∞ =∂\Ï¡_»∞`«∞#fl q+¨Ü«∞O <å‰õΩ ZO`«QÍ<À #zÛOk.——
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=∂iOk. K«„Hõ=iÎx `«Hõ∆}O HõÅ"åe. (ã¨âı+¨O)
April '19 w w w w w w w w w w w w w w w w w 17 wwwwwwwwwwwwwwwwwwwwww VAK
Ramanuja’s Journey to Sharada Peeth – Kashmir
Serial - 20
Lord Ramanuja, the great Vaishnavite seer whose 1000
th year birth day was celebrated this year throughout
India with pomp and glory. He was a seer who brought
to light the concept of the whole universe as one family
: Vasudhaiva kutumbakam and brought to light the
right understanding and interpretation of Vedas and
established equal chance for all living beings to attain
salvation at the end of the current birth by surrendering
before the Lord – Saranagathi. In order to putforth
his understanding Lord Ramanuja had to first understand
what his predecessor Acharyas have done to explain
the Vedas. On this account he visited atleast twice to
Sharada Peetham of Kashmir which was the seat of
Goddess Saraswathi and a huge store house of learning
known as Shree Bhandaram. VAK is attempting to bring
the interesting items of this effort of Lord Ramanuja
to its readers.
Story so far:
Obtaining the ordainment of Lord Varadaraja of Kanchi,
Lord Ramanuja and Kuresa set out to study Boudhayana
Vrutti Grantha at Sharada peetham in Kashmir. They
had taken a fast route and reached Kashmir in just
about 6 months time from Kanchi travelling almost
everyday. They reached Chakradhara theertham at the
outskirts of Kashmir and had been well received by a
learned scholar Keshavacharya who till recently served
as the Prime Minister of the King. When they had the
darshan of Lord Chakradhara there, Kshitiraja arrived
in the temple and was camping. Keshavacharya was
planning to take his help to help Lord Ramanuja. He
was trying to understand how Boudhayana vrutti Grantha
is important and missed the attention of the great saint
Yamunacharya. A plausible explanation provided to
this seemed to be due to foreign invasions and unrest.
While the discussions were happening a stealth person
with royal looks visited the place, escaped and was
captured. Next early morning when the three people
went to Chakradhara theertha for morning rituals they
met the royal family member Kshitiraja who was one
of the Satraps and cousin of King Ananthaditya who agreed
to learn about their mission and help. Lord Ramanuja
with the help of Keshavacharya could have a conversation
with King Kshitiraja about his mission. The King who
was already carried away by the Radiance of the Great
Saint bowed before him and requested became his
admirer. He promised all help to Lord Ramanuja and
went to preside the make shift Durbar in the camp.…
The throne was majestic with the face of the lion
at the centre of the back rest and there were two
arm rests that were also having lion heads. There
were silk curtains all over the mandapa and the
mandapa was lit with torches. It was interesting to
note that each of the torches were kept behind a
large ruby stone enhancing the room with light of
various colours and making the darbar hall look
beautiful. There was a large Kashmir carpet convering
the floor and many civilians were seated on the carpet.
J^äŒó áê`åàÏxH˜ `˘ˆH¯ÖÏ LO_Õ g∞ PÖ’K«#ʼnõΩ ÉèíÜ«∞Ѩ_»HõO_ç. P â◊H˜Î#O`«\˜h PHÍâßxH˜ ZkˆQO^Œ∞‰õΩ "å_»∞HÀO_ç.
CSL Narasimhan
On both sides of the Durbar throne there were golden
chairs placed for various heads of the villages and
groups of villages. Next to the throne was a golden
chair with deer skin on it adorned for the prime minister
representative of the kingdom. There were young
and beautiful ladies looking high category and
aristocratic who were serving the king with their
fan and chamara service. The entire hall was having
a major silk fan sprinkled with fragrance water of
champaka, kasthuri and saffron and were pulled by
able bodied people to provide air to the seated
gentlemen.
“Maha Rajadhi Raja Raja Gambheera, Veera Vikrama
Kesari, Shatru Bhayankara, Damaaru senaa mardaka,
Lohara Samrajya sevaka, Chakravarthi Samrat
Anantaditya priya Bhraatru parimaana Sri Sri Sri
Veera Kshitiraja Maharaja Vijayam Karothi, Paraag
Paraag Bahu Paraag” There were huge voices of
the sentries at various locations with people standing
on both sides. The general public were shouting
“Jai Kshitiraja, Jai Jai Kshitiraja”.
Kshitiraaja along with his queen Taramathi was walking
with royal drem well decked with royal ornaments
studded with diamond, pearls and rubies with his
sword on left side of the dress with cover made of
gold and studded with diamonds with royal emblem
of Lohara dynasty and Loharakota kingdom on it.
He majestically ascended the throne and became
seated along with his beautiful queen by his side
on the same throne. He then signaled the rest of
the courtiers to be seated.
Behind him walked Keshavacharya and
Padmanabhavara the commander of the temple force
and they occupied special chairs reserved for them.
He called his minister Balarama and said to him,
“Oh! Revered minister of Loharakota, what are the
matters of the state here today which I can deal
with,with the express powers bestowed by my beloved
emperor Anantaditya deva today?”
Balarama, the Minister for Kshitiraja stood up from
the chair and said,
“Your majesty, with your permission and also the
blessings of the erstwhile Pradhan Mantri of Lohara
empire and well wisher Sri Keshavacharya, I begin
herewith the proceedings. We have a very peculiar
case today. A well dressed, royal looking thief has
been caught today spying around Chakradhara temple.
He has beard and does not have a moustache. He
is wearing red Tilak and is also having a big Jata
April '19 w w w w w w w w w w w w w w w w w 18 wwwwwwwwwwwwwwwwwwwwww VAK
on the head. We don’t know from where he has
come. He is speaking in some unknown language
which does not seem to be even coming from Paarasi
or Arabia. He does answer to our questions but we
could not find what they mean. He is blabbering a
few words like ‘Karikakrukatha kaChampaaka-
kaPadanata kaChampaka, kaHarakaChampaka
kahara kahara kaChampaka, kahari kakesari
champaka..’. He was last seen hearing with keenness
from outside the room of the new divine guests when
Keshavacharya was speaking to them. When asked
about it he laughs heavily and smiles and says
‘Kavaikashnkava kanama’. He was caught by the
temple soldiers in the nearby temple forest on the
banks of Vitastha river as he was following the saintly
ones clandestinely.”
The king looked with curiousity. He thought for some
time and said to the Minister, please produce him
before me. Soon four well built soldiers were almost
dragging the tall, well built dark complexioned youth
who had royal looks. He was appearing exactly as
described by the Minister and he was wearing large
red jade earrings with diamond studs which indicates
that he is from a well to do family.
“Who are you and why are you loitering here in the
temple complex clandestinely? What are you trying
to say and why do you have to follow the divine
ones?” asked the king
He bowed before the king in a strange way by bending
and touching the ground fully with his hands. He
then stood erect and said:
“‘Karikakrukatha kaChampaaka-kaPadanata
kaChampaka, kaHarakaChampaka kahara kahara
kaChampaka, kaharikakesarichampaka..’
He then laughed heavily. The King was put in silence
for some time. He thought for a while. ‘I heard this
voice somewhere… but where?’ thought the king.
He then asked him to repeat what he said.
“‘Karikakrukatha kaChampaaka-kaPadanata
kaChampaka, kaHarakaChampaka kahara kahara
kaChampaka, kaharikakesarichampaka..’
“Your voice seems familiar. Are you known to me?”
enquired the king.
“No my Lord. I am the servant of the one who is
your friend and I would like to talk to you in person”
At this word, the man freed up himself with force
and stood freed. The soldiers were trying to recapture
him. The king signaled to stay away and he stood
up from the throne and walked to the bearded one.
»y∫Á™∫Á™ ∫Á™z u o ∫™z ∫Á™z ™åÁz ∫ ™z @ ÓœÁåÁ™ o£Ï ¡ ÆÊ ∫Á™ åÁ™ ƒ∫Áååz @@
N~å=∞ ~å=∞ ~å"Õ∞u ~°"Õ∞ ~å"Õ∞ =∞<À~°"Õ∞ I ã¨Ç¨Ï„ã¨<å=∞ `«`«∞ÎźO ~å=∞ <å=∞ =~å#<Õ II
W`«~°∞Å#∞ „¿Ñq∞OK«QÆey#"å_Õ ¿ãfiK«Ûù#∞ „¿Ñq∞™êÎ_»∞. `«##∞ `å#∞ „¿Ñq∞OK«∞‰õΩ<Õ "å_Õ JkèHÍ~åxfl „¿Ñq∞™êÎ_»∞.
The man also walked closer to the king and he
whispered
“I am Bimba, the Mahadwaara paala of the emperor.
All the time my task is to keep protecting all the
major entry points to the empire.
“Your majesty! Bimba bowed before the king”
“Release him at once. He is our great loyalist” ordered
the King.
Bimba was released.
The king whispered to Bimba “Without you, we would
not have saved our kingdom from the attackers. You
were the one who were providing us with enemy
movements and helped us build this strong empire.”
He took a pearl necklace from his neck and adored
Bimba.
“what is this language you are speaking Bimba. What
is the message you wanted to convey?” asked the
King.
“it is a secret and should be known only to your
majesty and your minister”. Said Bimba
“Alright, let us meet in person in my tent outside
after the durbar. I still have some items to enquire.
By the way why were you caught like this and why
were you following the Vaishnava Saints” enquired
the king.
Bimba came closer to the king and whispered
“I came to meet Sri Keshavacharya. I came in
disguise in search of him. The disguise is because
no one in the court of the emperor should know I
came for him and I am talking to him”
He then said loudly
“I came in urgency to meet you. At that time I came
across the saintly ones and was listening to their
interesting conversations outside. When I was followed
I ran and hid outside and when the saintly ones
were walking and talking in the night I overheard
them from the bushes. The subject they were talking
was of utmost interest to me and when I got engrossed
I was not alert. The soldiers found me and was caught.
I could have shown my identity but decided against
as I wanted to surprise you with a few items”
“Bimba, what is the language you are speaking?”
enquired the king.
Bimba whispered “it is Ka Bhaasha”
The king slowly deciphered the message which Bimba
was trying to communicate and became serious.
He said lets talk after the durbar. We need to meet
the emperor at once. (to be continued...)
April '19 w w w w w w w w w w w w w w w w w 19 wwwwwwwwwwwwwwwwwwwwww VAK

TEMPLE DEITIES - LIVING GODS

"Parandhamaiah... Eh... Parandhamaiah...."
someone was shouting my name loudly. "Who
is it?" I said turning to look at the lean, fully bald
old man who could be my age around 70 years.
"Don't you recognize me?" He asked.
"You should be Ragupathi, if I am not wrong"
I could remember this person who was our
neighbour when we were staying at Hyderabad
around 1980.
"You know my wife. Don't You? This is my
second daughter Kavita, her husband Sridhar,
my grandson Karthik and my grand daughter
Gayathri." I pointed to each and everyone around
me.
"You seem to be reality enjoying your
Retirement by putting all efforts in getting this
next generation interested in
our tradition like you" Raghu
said. As there are many temple thefts
"Oh, this fellow was happening in Tamil Nadu...We are
rational as usual" I said republishing this article published
pointing to Karthik. "He had in August 2001 about
lots of questions to ask. Now ence of Temple thieves...
he is convinced that our
religion also had evolved
scientifically scores of centuries ago and also
that it is not a bunch of Superstition."
"Thatha, that was the time when I did not
know fully. Don't insult me before this friend of
yours." Karthik put a cross face.
"Thatha, mistake lies in you also. How much
time did you spend in explaining about the
importance of our religion and the significace of
Temples?" my grand daughter Gayathri nearly
commented me. We had concentrated more on
our Official work and neglected the responsibilities
towards molding the young minds. I had to nod
in agreement with her. "Ok, leave it, do you know
that there was a theft in the Kumbakonam Temple
recently?" Raghu asked me with concern.
"Well, that was two and half years ago. I am
not sure how the Lord forgives the thieves of
his wealth."
"No, they have caught the thief recently. In
fact he had surrendered unable to bear the
problems after he stole the Jewels of the Lord.
They have recently published his interview in
- Simham
Kumudam, see for yourself" Raghu showed me
the magazine.
"Raghu, you know! cannot read Tamil, you
read it loudly for all of us."
"Yes, Raghu thatha, that would be good to
hear" joined Karthik and Gayathri. Others started
looking anxiously at Raghu who started to read
the interview from the Tamil Magazine. One Mr.
R.P. Raghavan had done the interview.
In the year 1981 on March 3rd the Gold
Jewelry weighing two and half kilograms was stolen
from the Somaskanda Tempe situated in
Vaidheeswaran Koil village in Kumbhakonam in
Tamil Nadu. Chandraharams of ten rows and
seven rows and many other ornaments including
the one meter long golden Yagnopavitam (Sacred
Thread) on the Deity were stolen. Most of these
ornaments belonged to the 16th
Century AD. Two and half years
after the theft the thief
Kaliyaperumal started narrating
the experi- thus.
I was a poor farmer who
- Editor was trying to make both ends meet
by farming the small holding of
land in my village. I was looking for easy means
to get rich and I reached the Temple during the
Utsavam time. The astrologer said that I would
be rich very soon and that moment itself I decided
to steal the ornaments of the deity I hid inside
the Temple and at 12.00 Noon when the Archakas
had left after closing the doors, I stole all the
ornaments that were adorned on the deity.
After I safely kept the ornaments in my house,
turmoil started in my mind. The amount I made
by selling the ornaments got spend just like that
without any benefit even though I was not having
any bad vices like smoking drinking alochol etc.
I lent some money to a friend of mine who wanted
to go to Dubai for a job. I gave him close to
Rs.8000, he disappeared without any sign.
I invested in a hire cycle shop after that.
Some cycles got stolen and others who hired
them brought them back after breaking them. I
closed the cycle shop and started a Sound Service
with Mikes and Speakers. I started giving these
on hire for Marriages, Political meetings etc., but

Z^Œ∞\˜"åiÖ’ =∞Ozx K«∂ã≤# ~ÀA# hÖ’=∞Oz ÃÑ~°∞QÆ∞`«∞Ok. P =∞Ozx Ѩk=∞OkH˜ ѨOz#~ÀA# h [#‡ ^èŒ#º=∞=Ù`«∞Ok.
April '19 w w w w w w w w w w w w w w w w w 20 wwwwwwwwwwwwwwwwwwwwww VAK
I lost money even in this business. Meanwhile,
I melted the golden Yagnopaveetam of the Lord
and made a neclace for my wife. After she started
wearing it she used to complain about a feeling
of some thing writhing on her neck. On the 5th
day she got up suddenly from her sleep put her
hands on her neck and started shouting, "Snake!
Snake". Immediately, I asked her to remove the
necklace and kept it safely in the Almirah.
I started realizing that I had committed an
unpardonable sin. All the cows, which were in
my farm died without any calves. I felt that my
sin had killed all the cows.
During that time, my wife delivered a baby.
The baby had deformities and had been born
without proper right hand and left leg. Even the
right hand had all the fingers joined with each
other. I decided to kill the child unable to imagine
the difficulties it would face in future. However
my brothe-in-law prevented me from doing so.
"How could you kill such a handsome kid?"
he asked. He even threatened me that I would
be beaten if I took the extreme step.
I spent money in having the child operated
to separate the fingers but I came to know when
I was in the jail that even her other leg had become
paralyzed.
I do not know the value of the ornaments I
stole. Whenever I needed money I used to melt
a part of them and utilize. Sometimes, I used
to get Rs.50/- and sometimes only Rs.10/-.
In total I got only Rs.50,000/-. I came to know
from the inspector that the value of the gold I
stole would be Rs.6,00,000/-.
I felt peace of mind only when I handed over
whatever was remaining. Recently, my wife had
delivered another child and the baby girl is beautiful
without any deformities. Do you need anything
more to tell that the Lord is very much forgiving?
Raghu completed the reading of the interview
and paused.
"Thatha, you were feeling bad that the Lord
permits every one to squander his wealth. But
you see this incident is good enough for the
people to understand that stealing from Temples
his property has lots of ill effects" Karthik said.
I patted him on his back and looked at him
with appreciation.
"What a surprise? This kid is speaking the
Philosophy that is not even understood by highly
learned people. Karthik seems to have learnt
many things from you, Parandhamaiah." Raghu
continued his appreciation.
"Before you leave for Hyderabad, you should
come for food at my place." I bade my friend good
bye. !

All slokas Chant 28 times

FO Ѩ~°=∂`«‡<Õ #=∞ó G ú∫™Án™åz å™:
FO ǨÏ$+‘ˆHâßÜ«∞ #=∞ó For self employed people, for promotions and
G J  yNz ∆ ÁÆ å™: success in games.
For overcoming bad habits „H©_®HÍ~°∞ʼnõΩ, ã¨fiÜ«∞O LáêkèÖ’ L#fl "åiH˜, L#fl`«
^Œ∞~°Å"å@¡#∞O_ç q=ÚH˜Î á⁄O^Œ_®xH˜. Ѩ^Œ=ÙÅ∞ PtOKÕ "åiH˜.
FO =+¨\ϯ~åÜ«∞ #=∞ó G ƒ bΩN˛Á∫ÁÆ å™: FO Éè∂í `«ÉÏè =<åÜ«∞ #=∞ó G ßÓoßÁƒåÁÆ å™:
For Success in Business, Interviews, Visa
For better health. =∞Oz P~ÀQͺxH˜.
Interviews, building relationship
"åºáê~åaè=$kúH˜, WO@~°∂fi ºÅÖ’ ã¨Ñ¶¨ÅO FO ѨÓ`å`«‡<Õ #=∞ó G úÓoÁn™åz å™:
HÍ=_®xH˜ 㨇iOK«O_ç. To remove mental stress and for mental
peace
FO N=∞`Õ #=∞ó G »y™oz å™: =∂#ã≤ H õ P~ÀQͺxH˜ =∂#ã≤ H õ XuÎ _ ç #∞O_ç
Please Chant for Handsome Appearance and wealth.
q=ÚH˜ÎH˜.
â◊s~° ™œO^Œ~åºxH˜, ã¨OѨ^Œ‰õΩ.
FO JHõ∆~åÜ«∞ #=∞ó G Eq∫ÁÆ å™: FO â◊~°‡}Ë #=∞ó G ∆™|mz å™:
For Job Satibsfaction
For Education and better Financial strength. L^ÀºQÆOÖ’, KÕ¿ã ѨxÖ’ JOH˜`« ÉèÏ"åxH˜, `«$Ñ≤ÎH˜.
q^•ºaè=$kúH˜ =∞iÜ«Ú Sâ◊fi~åºaè=$kúH˜.
q=∞~°≈ÅxflO\˜Ö’ P`«‡q=∞~°≈ J`«∞º`«Î"≥∞ÿ#k.
April '19 w w w w w w w w w w w w w w w w w 21 wwwwwwwwwwwwwwwwwwwwww VAK

ÉèÏ~°º "≥∞_»Ö’ áê=Ú...

^Õ"åÅÜ«∞ q„QÆǨÅ∞ - „Ѩ`«ºHõ∆ ^≥·"åÅ∞ - ã≤OǨÏO
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qxÑ≤OzOk. Z=~°Éσ J#∞‰õΩO@∂ uiy K«∂âß#∞. "≥#HÍÅ ZO`« ã¨=∞Ü«∞O "≥zÛOKå~°∞. K≥ѨÊO_ç? ''JOk QÍÜ«∞„u, D
XHõ |Hõ¯Ñ¨ÅK«\ ˜, |@ì`«Å =ºH˜Î xÅ|_ç L<åfl_»∞. J`«#∞ ã¨∞=∂~°∞ q+¨Ü«∞O x[OQÍ<Õ J_»QÆ^ŒQÆæ^Õ JxÑ≤OzOk. x["Õ∞! Wxfl
<å=Ü«∞¿ãû LO\Ï_»#∞‰õΩO\Ï#∞. ~ÀAÅ∞ PѶ‘ã¨∞ q+¨Ü«∂ňH Z‰õΩ¯= qÅ∞=xzÛ, <å ÉÏ^茺`«
''H˘OѨnã≤ ##∞fl QÆ∞~°∞ÎѨ@ìÖË^•! Uq∞\˜?—— JO@∂ H˘OK«O q㨇iOKå#∞. Wk D z#fl Ñ≤Å¡`À K≥Ñ≤ÊOK«∞‰õΩ<åfl<Õ Jx
`«_»|_»∞`«∂ J_çQÍ_»∞ P JѨiz`« =ºH˜Î. ÉÏ^èŒÑ¨_®¤#∞. x["Õ∞ Jx XѨC‰õΩO@∂ `«ÅѨOH˜OKå#∞.
''h=Ù ~°Ñ¶¨ÚѨuq Hõ^Œ∂, <å‰õΩ ÉÏQÍ<Õ *Ï˝Ñ¨HõO LOk. ''Jk JÖÏ Ñ¨Hõ¯#∞Oz`Õ, h‰õΩ XHõ q+¨Ü«∞O `≥Å∞™ê!
HÍh, h=Ù D k‰õΩ¯ ZÖÏ =KåÛ=Ù?—— J<åfl#∞ Pâ◊Û~°ºOQÍ =zÛ# Ѩ~°O^è•=∞Ü«∂º! ‰õΩOÉèíHÀ}OÖ’ [iy# ^ÀÑ≤_ç QÆ∞iOz <Õ#∞
=∞x+≤ "Õ∞=Ú 1980= ã¨OIIÖ’ ÃÇ·Ï^Œ~åÉÏ^Œ∞Ö’ LO_»QÍ =∂ J_çˆQk—— J<åfl_»∞ ~°Ñ¶¨ÚѨu. ''x["Õ∞, Ô~O_»∞ ã¨O=`«û~åÅ „H˜`«O
WO\˜ „ѨHõ¯# LO_Õ"å~°∞ KåÖÏ =∞Oz"å~°∞. q+¨Ü«∞"Õ∞ Hõ^•! h=Ù K≥¿ÑÊk? P ÉèQí =Æ O`«∞_»∞ WÖÏO\˜ ^˘OQÆÅ#∞
''J=Ù#∞ KåÖÏ Pâ◊Û~°ºOQÍ<Õ LOk. Wxfl ~ÀAÅ `«~°∞"å`« ZO^Œ∞‰õΩ Hõ∆q∞™êÎ_À <å‰õΩ J~°÷OHÍ=_»O ÖË^Œ∞. `«# ^èŒ<åxfl J~Ú#
WÖÏ D QÆ∞_çÖ’ HõÅ∞ã¨∞HÀ=_»O P#O^ŒOQÍ#∞, Pâ◊Û~°ºOQÍ#∞ ZO^Œ∞‰õΩ ~°H˜∆OK«∞HÀ=_»O ÖË^À =∞i—— J<åfl_»∞ qKå~°OQÍ.
LOk. Jk㨈~, Z=~°∞ gà◊§O`å? ''Jk JѨÊ\˜ ã¨OQÆu
h =∞#=àϧ? JO@∂ W\©=Å `«q∞à◊<å_»∞ ^Õ"åÅÜ«∂ÅÖ’ [~°∞QÆ∞`«∞#fl q„QÆǨÏ, WѨC_»∞ P ^˘OQÆ ^˘iHÍ_»∞.
qKåiOKå_»∞. PÉèí~°} KÀsÅ <ÕѨ^䌺OÖ’, PQÆ+¨µì 2001Ö’ "≥Å∞=_ç# J`« < Õ ã¨ fi Ü« ∞ OQÍ =zÛ
''J=Ù#∞ D"≥∞ <å ÉèÏ~°º D Hõ ^ ä Œ < åxfl Ѩ Ù #ó „Ѩ K « ∞ i㨠∞ Î < åfl=Ú. ^Õ " åÅÜ« ∂ Å áÈbã¨∞ʼnõΩ ÖÁOy áÈÜ«∂_»∞.
Dq_» h‰õΩ `≥Å∞ã¨∞. WHõ WHõ¯_» ™⁄=Ú‡Å#∞ KÀsKÕã≤# ^˘OQÆÅ J#∞Éèí="Õ∞ Wk..... Éè í Q Æ = O`« ∞ x #QÆ Å ∞
xÅ∞Û#flk. <å Ô~O_»= ‰õÄ`«∞~°∞ -ã¨Oáê^Œ‰Ωõ _»∞ JѨ Ç ¨ÏiOz#Ѩ Ê\˜#∞O_ç J`«_»∞
Hõq`«. <å JÅ∞¡_»∞ N^èŒ~ü, WkQÀ Z<Àfl Hõ ë êì Å ∞ Ѩ _ ®¤ _ » @ .
D zK«Û~°Ñ≤_»∞QÆ∞ <å =∞#=_»∞ HÍsÎH±, JHõ¯_» xÅ∞Ûx K«∂ã¨∞Î#flk! ''‰õΩ=Ú^ŒO—— Ѩ„uHõÖ’ P ^ÀÑ≤_ç ^˘OQÆ`À [iÑ≤# ã¨OÉèÏ+¨}
<å =∞#=~åÅ∞ QÍÜ«∞„u!—— JO@∂ JO^Œifl ѨiK«Ü«∞O KÕâß_»∞. „ѨK«∞iOKå~°∞. WkQÀ P Ѩ„uHõ ‰õÄ_® <å KÕuÖ’<Õ LOk—— JO@∂
Ñ≤Å¡e^ŒÌ~°∞ #=∞™ê¯~°=∞O_ç! JO@∂ ~°Ñ¶¨ÚѨux K«∂ã≤ KÕ`«∞Å∞ Ѩ„uHõ K«∂Ñ≤OKå_»∞ ~°Ñ¶¨ÚѨu.
*’_çOKå~°∞. ''~° Ñ ¶ ¨ Ú , `« q ∞à◊ O K« ^ Œ = _» O <å‰õ Ω `≥ e Ü« ∞ ^Œ x , h‰õ Ω
''Uq∞\’~Ú, i>ˇÿÔ~‡O@∞ rq`«O Ǩ~ÚQÍ =∞#=à◊§`À `≥Å∞ã¨∞QÍ, h"Õ Jk K«kq qxÑ≤OK«∞—— J<åfl_»∞ ~°Ñ¶¨ÚѨu`À.
QÆ_»∞ѨÙ`«∞<åfl=#fl=∂@. =∞# ã¨O㨯 $u, ã¨O„Ѩ^•Ü«∂Å#∞ gà◊√§ ''J=Ù#∞, ~°Ñ¶¨ÚѨu `å`å! Jk q<åÅx =∂‰õÄ LOk——
Q“~°qOKÕÖÏ KÕÜ∞« _®xH˜ KåÖÏ Hõ$+≤ KÕã∞¨ #Î fl@∞ì<åfl=Ù? QÆO@#∞Oz J<åfl~°∞ HÍsÎH,± QÍÜ«∞„u ~°ÑÚ¨¶ Ѩu Ѩ„uHõ K«^=Œ _»O P~°OaèOKå_»∞.
q∞=∞‡ÅflO^Œ i fl QÆ = ∞x㨠∂ Î < Õ =Ù<åfl#∞. x#∞fl x[OQÍ q∞QÆ`å "å~°O`å ‰õÄ_® „â◊^ŒúQÍ q#™êQÍ~°∞.
Jaè#OkOK«‰õΩO_® LO_»ÖË<À~Ú—— JO@∂ P~å^èŒ<åѨÓ~°fiHõOQÍ 1981= ã¨O=`«û~°O =∂iÛ =∂ã¨O 3= `Õk ™êÜ«∞OHÍÅO
K«∂_»™êQÍ_»∞. "Õà◊ ‰õΩOÉèíHÀ}O (`«q∞à◊<å_»∞) ã¨g∞áê# QÆÅ "≥·nâ◊fi~°<£ HÀ"≥Å
''WkQÀ, g_çHÀã¨"∞Õ XHõ>Ë <åã≤‰Î Ωõ _çÖÏ =∂\Ï¡_@
» O "≥Ú^ŒÅ∞ „QÍ=∞OÖ’x ™È=∞㨯O^èŒ ^Õ"åÅÜ«∞OÖ’ ^˘OQÆ`«#O [iyOk.
ÃÑ\Ïì_»∞. "≥ÚHõ¯QÍ =OQÆxk, =∂<≥· =OQÆ∞<å? K≥ѨC JO^Œ∞ˆH Ô~O_»∞#fl~° H˜Ö’Å ™êfiq∞ #QÆÅ∞ JѨǨÏiOѨ|_ç#q. "å\˜Ö’
g_ç HÀ\Ï#∞HÀ@¡ ã¨O^ÕǨÅ#∞ fiÛ, g_çx Pã≤ÎHõºO "≥·Ñ¨Ù‰õΩ Ѩ k =~° ã ¨ Å K« O „^Œ Ç ¨  ~° O , Zxq∞k =~° ã ¨ Å K« O „^Œ Ç ¨  ~° O ,
=∂~åÛÅx HõOHõ}O Hõ@∞ì‰õΩ<åfl#∞. WѨC_çѨC_Õ "å_»∞ <å"å^Œ# =∞}˜=∂Å, _≥ɡ·ƒ HÍã¨∞Å =∂Å, J~°"≥·HÍã¨∞Å =∂Å, =ÚÃÑ·Ê
ã¨~Ô #· k Jx #=Ú‡`«∞<åfl_»∞. ÖˉΩõ O>Ë, WѨC_»∞ „ѨÑO¨ K«OÖ’ =¸_»∞ HÍã¨∞Å =∂Å, W~°"≥· =¸_»∞ HÍã¨∞Å =∂Å W=xfl\˜`Àáê@∞
ÉèÏQÍÅ =∞#∞+¨µÅ∞ J#∞‰õΩO@∞#fl@∞¡QÍ =∞# Ç≤ÏO^Œ∂ ^èŒ~°‡=∞O`å ™êfiq∞ q„QÆǨxfl JÅOHõiOz# XHõ g∞@~°∞ á⁄_»=Ù QÆÅ |OQÍ~°∞
XHõ =¸_è»#=∞‡HÍŠѨÙ@ì Jx ÉèÏqOKå_»∞—— J<åfl#∞. Ü«∞*’˝Ñ¨g`«O Jhfl ^˘OyeOѨ|_»¤q. D #QÆÅhfl 16= â◊`åaÌÖ’
`å`å! Jk JѨC_»∞. <å‰õΩ q+¨Ü«∞O `≥eÜ«∞#ѨC_»∞ KÕ~ÚOK«|_»¤q.
"åyOk. WѨ C _» ∞ ^•x QÆ ∞ iOz K≥ Ñ ≤ Ê ZO^Œ ∞ ‰õ Ω ##∞fl Ô~O_»∞#fl~° ã¨O=`«û~åÅ `«~°∞"å`« ^˘OQÆ Ñ¨@∞ì|_®¤_»∞.
J==∂xOK«_»O—— J<åfl_»∞ HÍsÎH± HÀѨOQÍ. ''`å`å! `«Ñ¨C hÖ’ J`«x ¿Ñ~°∞ HõeÜ«∞ ÃÑ~°∞=∂àò. JHÀì|~°∞ 15<å_»∞ J`«_»∞
rq`«O =∞^èŒ∞~°"≥∞ÿ#^Õ. J~Ú`Õ, Jk h‰õΩ ÅaèOKÕ rq`« ÉèÏQÆ™êfiq∞ÃÑ· P^è•~°Ñ¨_ç LO@∞Ok.
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*Ïg∞#∞ÃÑ· q_»∞^ŒÅ KÕÜ«∞|_®¤_»∞. D "å~°Î Ѩ„uHõÅÖ’ K«∂z
=∂ Ѩ„uHõ „Ѩuxkè ^˘OQÆ Ü«∞QÆ∞ HõeÜ«∞ ÃÑ~°∞=∂à◊√#∞ P ˆHã¨∞‰õΩ
ã¨O|OkèOz# JO^Œih WO@~°∂fi º KÕâß_»∞. P ^˘OQÆ K≥Ñ≤Ê#
=∂@Å∞ Pã¨HHÎ̃ ~õ O° QÍ LO_»@O =Å¡ "å\˜Ö’x H˘xfl =ÚMϺOâßÅ
J#∞"å^•xfl „ѨK«∞iã¨∞Î<åfl=Ú. 32 ã¨O=`«û~åÅ HõoÜ«∞ ÃÑ~°∞=∂àò
^Œ∞ódã¨∂Î D L^ŒO`«O K≥áêÊ_»∞.
=º=™êÜ«∞O KÕã¨∞H˘O@∂, ã¨O™ê~°O QÆ_»=Hõ ^•i„^ŒºO
J#∞Éèíqã¨∞Î#fl <å‰õΩ ^èŒ#=O`«∞}˜‚ HÍ"åÅ<Õ Pâ◊ JѨC_»Ñ¨C_»∞
HõeQˆ k. JÖÏ Pâ◊ Hõey#ѨC_»ÖÏ¡ "≥n· â◊fi~°<£ HÀ"≥ʼnõΩ <å_ô *’+¨ºO
K≥Ñ≤ÊOK«∞HÀ=_®xH˜ "≥àı§"å_çx. JÖÏ XHõ<å_»∞ P „QÍ=∂xH˜
"≥àϧ#∞. Jk ™È=∞㨯O^茙êfiq∞ ^Õ"åÅÜ«∞OÖ’ L`«û= ã¨=∞Ü«∞O.
P <å_ç*’ã¨∞º_»∞ ##∞fl K«∂z `«Hõ∆}O ^èŒ#=O`«∞_»==Ù`å#x
K≥áêÊ_»∞. P<å_Õ ™êfiq∞ #QÆÅ∞ JѨǨÏiOKåÅ<Õ HÀiHõ <åÖ’
ѨÙ\˜ìOk. L`«û= ã¨O|~°OÖ’ Z=~°∂ #QÆÅ∞ HÍáê_Õ q+¨Ü«∞OÖ’
`«y#O`« *Ï„QÆ`«Î Ѩ_»ÖË^Œ∞. =∞^蕺ǨÏflO 12 QÆO@ʼnõΩ ^Õ"åÅÜ«∞
^•fi~°O =¸¿ãã≤# `«~åfi`« J^Œ#∞ K«∂ã¨∞H˘x ™êfiq∞H˜ JÅOHõiOz
L#fl #QÆÅhfl ^˘OQÆeOz ɡ·@ Ѩ_®¤_»∞.
™êfiq∞ PÉèí~°}ÏÅ#∞ Z`«∞ÎH˘x áÈ~Ú WO\˜Ö’ ÃÑ\˜ì#ѨÊ\˜
#∞O_ô <åÖ’ ÃÑ^ŒÌ ã¨OK«Å#O „áê~°OÉèí"≥∞ÿOk. "å\˜x Jq∞‡
㨠O áêkOz# _» | ∞ƒ ZÖÏ Y~° Û ÜÕ ∞ º^À `≥ e Ü« ∞ ‰õ Ω O_®<Õ
YÔ~·ÛáÈÜÕ∞k. WO`«‰õΩ <å‰õΩ „`åQÆ∞_»∞, ã≤QÆÔ~@∞ì Ñ‘ÅÛ_»O ÖÏO\˜
UK≥_¤» JÅ"å@∂¡ ÖË=Ù. =∂ „QÍ=∞ã¨∞_÷ #·≥ ¿ãflÇ≤Ï`«∞_˘Hõ_∞» ^Œ∞ÉÏ~ÚH˜
L^ÀºQÆO H˘~°‰õΩ áÈ`å#∞ _»aƒ=fi=∞x J_çQÍ_»∞. Zxq∞k "ÕÅ
~°∂áêÜ«∞Å ÃÑ· zÅ¡~° J`«x H˜KåÛ#∞. <Õ\ ˜ =~°‰õÄ J`«_»∞
HõxÑ≤OK«ÖË^Œ∞.
P_»|∞ƒ`À "≥Ú^Œ@ XHõ Ãã·H˜Å∞ ëêѨ٠ÃÑ\Ïì_»∞. Ãã·H˜à◊§#∞
^˘OQÆ Öˇ`«∞ΉõΩáÈÜ«∂~°∞. H˘O^Œ~°∞ Ãã·H˜à◊§#∞ q~°∞QÆQ˘\˜ì `≥zÛ
~ÚKÕÛ"åà◊√¡. Wk ÉÏQÍÖË^Œx =¸ã≤"Õã≤ ''™œO_£ ã¨sfiã¨∞—— ("≥∞ÿ‰õΩÅ∞
=ÔQ·~å QÆÅ) H˘@∞ìÃÑ\Ïì_»∞. ÃÑo§à◊§‰õΩ ã¨=∂"ÕâßʼnõΩ "≥∞ÿ‰õΩ Ãã@¡#∞
J^≥ÌH˜KÕÛ "å_çx. HÍh J~Ú^Œ∞ =O^ŒÅ ~°∂áêÜ«∞Å∞ ~å=Åã≤#
KÀ@ =O^Œ ~°∂áêÜ«∞Å∞ =∂„`«"Õ∞ =ã¨∂Î LO_Õk. ^•xÖ’#∂
KåÖÏ #+¨ìѨ_®¤#∞.
P =∞^茺 HÍÅOÖ’ ™êfiq∞"åi |OQÍ~°∞ Ü«∞*’˝Ñ¨g`åxfl
HõiyOz Ǩ~°O KÕ~ÚOz <å ÉèÏ~°º "≥∞_»Ö’ "Õâß#∞. Jk "Õã#≤ ѨÊ\˜
#∞Oz 2,3 ~ÀAÅ∞ <å"≥∞_»Ö’ U^À áê~å_»∞`«∞#fl@∞¡O@∞#flk
JO@∂ P"≥∞ =zÛOk. J~Ú^Œ= ~ÀA QÍ_è»x„^Œ #∞O_ç QÆ|∞‰õΩ¯#
"Õ∞ÖÁ¯x ''áê=Ú áê=Ú—— Jx ˆHHõÅ∞ ÃÑ\˜ìOk. "≥O@<Õ P Ǩ~åxfl
"≥∞_» #∞O_ç fã≤ c~°∞"åÖ’ ÃÑ>Ëìâß#∞. JѨÊ\˜ #∞O_ç <Õ#∞ KÕã≤Ok
`«Ñ¨Êx <å‰õΩ ã¨O^ÕǨÏO HõeyOk. WO\’¡ L#fl Ѩk P=ÙÅ∞
^Œ∂_»Å∞ ÖˉõΩO_®<Õ K«zÛáÈÜ«∂~Ú. =º=™êÜ«∞Ѩ٠Z^Œ∞ÌÅhfl
J"Õ ∞ ‡âß#∞. <Õ # ∞ KÕ ã ≤ # `« Ñ ¨ C =Å¡ < Õ D Ѩ â ◊ √ =ÙÅ#∞
áÈQ˘@∞ì‰õΩ<åfl#x <åHõxÑ≤OzOk.
QÆ_ç¤"Õ∞ã≤ P=Ù áêeã¨∞ÎOk. áêÅ∞`åy =∞x+≤ q+¨=∞ø`å_»∞. Jk QÆ_ç¤ Q˘Ñ¨Ê`«#=∂....Wk áêÅ^À+¨QÆ∞}=∂....!!
WO`«Ö’ <åH˘Hõ a_»¤ HõeyOk. JѨÊ\˜ #∞O_ç <å ã¨O^ÕǨÏO
|ÅѨ_çOk. a_»¤‰õΩ ‰õΩ_çKÕ~Ú, Z_»=∞HÍÅ∞ ÖˉõΩO_® qHõÖÏOQÆ
ÖÏQÍ Ñ¨Ù\˜ìOk. L#fl Z_»=∞KÕ~Ú J~Ú^Œ∞ „"Õà◊¥§ XHõ^•xH˘Hõ\ ˜
Hõ~°∞K«∞H˘x =Ú_»∞K«∞H˘x áÈÜ«∂~Ú. D a_»¤#∞ rq`åO`«O
ZÖÏ áÈ+≤OKåÅx q~°H˜Î Hõey, K«OѨ_®xH˜ ã≤^ŒúѨ_®¤#∞. HÍx <å
ÉÏ==∞~°∞^Œ∞Å∞ JOwHõiOK«ÖË^Œ∞. JO`« JO^Œ"≥∞ÿ# =ÚYOQÆÅ
Ñ≤Å¡x ZO^Œ∞HõÖÏ K«OѨÙ`å=x <å`À áÈ\Ï¡_®~°∞. ##∞fl H˘@ì_®xH˜
‰õÄ_® =KåÛ~°∞. `«~åfi`« _»|∞ƒ Y~°∞ÛKÕã≤ PѨˆ~+¨<£ KÕ~ÚOz
áêѨ „"Õà◊§#∞ q_»n~ÚOKå#∞. HÍh UOÖÏÉèíO. <Õ#∞ JÔ~ã¨ì~Ú#
`«~åfi`« P áêѨ‰õΩ#fl P XHõ¯ ‰õΩ_çHÍÅ∞ ‰õÄ_® Ѩ_çáÈ~ÚOk. D
q+¨Ü«∞O <å‰õΩ *ˇ·Å∞Ö’ `≥eã≤Ok.
<Õ # ∞ ^˘OyOz# #QÆ Å qÅ∞= <å‰õ Ω `≥ e Ü« ∞ ^Œ ∞ .
J=ã¨~°"≥∞ÿ#ѨC_»ÖÏ¡ HÍã¨∞ =∂ÅÅ #∞O_ç XH˘¯Hõ¯ HÍã¨∞ fã≤
J=Ú‡`«∂ LO_Õ"å_çx. ^•xH˜ XHõѨC_»∞ 50 ~°∂áêÜ«∞Å∞
=∞~˘HõѨC_»∞ 10 ~°∂áêÜ«∞Å∞ =∂„`«"Õ∞ =¸ÅºO ^˘~°∞‰õΩ`«∂
LO_Õk. "≥Ú`«ÎO ÃÑ·#QÆÅ=Å¡ <å‰õΩ 50 "ÕÅ ~°∂áêÜ«∞Š֒ѨÙQÍ<Õ
=KåÛ~Ú. áÈbã¨∞ W<£ûÃÑHõì~°∞¡ K≥Ñ≤Ê# `«~åfi`«<Õ <Õ#∞ ^˘OyeOz#
#QÆÅ "≥Å 6 ÅHõ∆Åx `≥eã≤Ok.
D #QÆÅ#∞ XѨÊ*ˇÑÊ≤ # `«~åfi`«<Õ <å =∞#ã¨∞û ‰õΩ^Œ∞@Ѩ_k¤» .
15 ~ÀAÅ „H˜O^Œ@ <åH˘Hõ P_»a_»¤ HõeyOk. áêѨ JO^ŒOQÍ
XHõ¯ ֒ѨO ÖˉõΩO_® LOk. ''ÉèíQÆ=O`«∞_»∞<åfl_»∞—— J#_®xH˜
~ÚOˆHO ^Œ$ëêìO`«O HÍ"åÅO_ô?
(''‰õΩ=Ú^ŒO—— "å~°Ñ¨„uHõ 27-10-1983 ™œ[#ºO`À
WO@~°∂fi º KÕã≤# Ѩ„uHõ „Ѩuxkè P~ü.Ñ≤. ~åѶ¨∞=<£)
''Éè í Q Æ = O`« ∞ _» ∞ <åfl_» ∞ J#_®xH˜ ~ÚOˆ H O ^Œ $ ëêì O `« O
HÍ"åÅO_ç? Jx J`«#∞ Ѩ„uHÍ =ÚYOQÍ JO^Œifl „ѨtflOKå_»∞.
''`å`å! WO^•ˆH Hõ^• h=Ù ÉÏ^èŒÑ¨_®¤=Ù. P ÉèíQÆ=O`«∞_»∞
`«# ^èŒ<åxfl ~°H˜∆OK«∞HÀHõ áÈQÍ ZO^Œ∞‰õΩ `«# PÅÜ«∂Ö’¡
^˘OQÆ`«#O KÕ¿ã "åix Hõ∆q∞™êÎ_À Jx. K«∂âß"å! P ^Õ=Ù_»∞ h
ã¨O^ÕǨÏO ZO`« `«fi~°QÍ f~åÛ_À. ^Õ=Ù_ç _»|∞ƒ xѨC`À ã¨=∂#O.
P _»|∞ƒ#∞ ã¨fi„ѨÜ≥∂[<åxH˜ "å_»∞‰õΩO>Ë "å_»∞ xâı≈+¨OQÍ
<åâ◊#"≥∞ÿ áÈ`å~°#fl=∂@—— J<åfl_»∞. HÍsÎH±, <Õ#∞ "≥O@<Õ, "å_çx
Jaè#O^Œ# ѨÓ~°fiHõOQÍ K«∂ã¨∂Î, „¿Ñ=∞QÍ "å_ç gѨ٠`«\Ïì#∞.
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§‰gÁ “Á∫ §åƒÁÆÁ@ GÃz ú“ååz Nz˛ u¬L únåy N˛Áz utÆÁ@ tÁz oyå <<§“Ïo QÓ§@ åƒÁÃÁ Eúåz åÁåÁ N˛Áz N˛F| ¬ÁzTÁı N˛y Ù^
utåÁz Nz˛ §Át ƒ“ u∆N˛ÁÆo N˛∫åz ¬Ty uN˛ Gà “Á∫ N˛Áz ú“ååz Nz˛ §Á“∫ N˛y §Áoz uƒÀoÁ∫ EÁ{∫ –…bÁÊo Nz˛ ˚Á∫Á §oÁ ∫“Á “{@
Ãz GÃz LzÃÁ ¬ToÁ sÁ \{Ãz N˛ÁzF| ÃÁÂú GÃNz˛ T¬z™z Ã∫¢˛ ∫“Á åÁåÁ\y N˛y ÃyQ EÁ\ N˛Á™ EÁ TF|@ §Á¬N˛ ZÁzbÁ “Áz oÁz MÆÁ
“{@ úÁÂYƒz utå ƒ“ T“∫y åyt Ãz “g§‰gÁƒ∫ Ge §zey EÁ{∫ <<ÃÁÂú, ƒ“ §‰gy §Áo N˛“ TÆÁ@>> ∫VÏúuo åz ÃÊoÏ…b “ÁzN˛∫ N˛“Á@
ÃÁÂú>> N˛“N˛∫ úÏN˛Á∫åz ¬Ty@ oÏ∫ão ™¯ åz Gà “Á∫ N˛Áz uåN˛Á¬N˛∫ ∫VÏúuo \Áåz N˛Áz “ÏEÁ@ ú∫ÊáÁ™´ÆÁ åz Eúåz u™fi N˛Áz u§tÁ
E¬™Á∫y ™z ∫Q utÆÁ@ V∫ N˛y ÃÁ∫y TÁÆzÊ ™∫ TF|@ ™¯ åz ÃÁ∫z §{¬Áı N˛∫oz “ÏL N˛“Á - <<∫VÏ@ oÏ™ “{t∫Á§Át \Áåz Ãz úÓƒ| LN˛ §Á∫
N˛Áz ßy §zY utÆÁ@ ™Ï^z ¬TÁ uN˛ ™¯ åz ÃÁz \VãÆ N˛ÁÆ| uN˛ÆÁ “™Á∫z V∫ EÁEÁı@ ™¯ Eúåz V∫ ßÁz\å N˛Á ãÆÁzoÁ tz ∫“Á “ÓÂ@ ƒ“y
sÁ - Æ“ GÃyN˛Á úu∫mÁ™ “{@ “{ ™z∫Á V∫ \Áz Æ“Á Ãz oyÃ∫Á “¯@>> FÃNz˛ §Át “™ ç V∫ N˛y
FÃy §yY ™z∫z V∫ ™z LN˛ ¬‰gN˛y ú{tÁ “ÏF|@ GÃz tzQ EÁz∫ Y¬ ú‰gz@ !
ZHõ¯_» „ã‘ÎÅ∞ Q“~°qOѨ|_»∞`«∞<åfl~À, JHõ¯_» ^Õ=`«Å∞ P#Ok™êÎ~°∞. `«=∞ =~åÅ#∞ ‰õΩiÑ≤™êÎ~°∞.
April '19 w w w w w w w w w w w w w w w w w 25 wwwwwwwwwwwwwwwwwwwwww VAK
FO ã¨÷qëêªÜ«∞ #=∞ó
G Àsuƒ…eÁÆ å™:
To keep Evil forces at bay.
^Œ∞+¨ì â◊‰õΩÎÅ #∞O_ç HÍáê_»∞H˘#∞@‰õΩ.
|∞∞} q"≥∂K«# #$ã≤OÇ¨Ï ™È΄`«O
1. ^Õ=`å HÍ~°º ã≤^Œúº~°÷O ã¨ÉèÏã¨ÎOÉèí ã¨=Ú^Œƒù=O
N #$ã≤OǨÏO =∞Ǩg~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞
2. ÅH∆͇º eOy`« "å=∂OQÆO ÉèíHÍÎ<åO =~°^•Ü«∞HõO
N #$ã≤OǨÏO =∞Ǩg~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞
3. PO„`« =∂ÖÏ^èŒ~°O â◊OY K«„HÍÉÏ˚Ü«Ú^èŒ ^è•i}O
N #$ã≤OǨÏO =∞Ǩg~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞
4. 㨇~°}Ï`ü ã¨~°fiáêѨѶ¨∞flO Hõ„^Œ∂[q+¨<åâ◊#O
N #$ã≤OǨÏO =∞Ǩg~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞
5. ã≤OǨÏ<å^Õ# =∞ǨÏ`å kQÆúOuÉèíÜ«∞ <åâ◊#"£∞
N #$ã≤OǨÏO =∞Ǩg~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞
FO Éèí∂`å^ŒÜÕ∞ #=∞ó G ßÓoÁtÆz å™:
Chant this name to amend soured friendship
or any personal relationship
q∞„`«∞Å`À ¿ãflǨÏÉèÏ=O ÃÑOK«∞HÀ=_®xH˜, ^ŒOѨ`∞« Å Pregnant ladies to chant for healthy babies.
J<Àº#º`«‰õΩ.
Runa Vimochana Nrisimha Stotram
Devataakaarya-siddhyartham
sabhaastambha-samudbhavam
Sri Nrisimham mahaaveeram
namaami runamuktaye
Lakshmyaalingita-vaamaangam
bhaktaanaam varadaayakam
Sri Nrisimham mahaveeram
namaami runamuktaye
Aanthramaalaadharam Sankha
Chakraabja aayudha dha arina m
Sri Nrisimham mahaaveeram
namaami runamuktaye
Smaranaat sarvapaapagnam
kadrooja visha naasanam
Sri Nrisimha mahaaveeraam
namaami runamuktaye
Simhanaadena Mahataa
Digdhanthi Bhaya Naashanam
Chant 108 times
FO ѨÙ+¨¯~åH∆ÍÜ«∞ #=∞ó
G úÏ … N˛∫ÁqÁÆ å™:
For overcoming bad times.
HõëêìÅ #∞O_ç q=ÚH˜Î á⁄O^Œ_®xH˜.
Chant one time
6. „ѨǨ¡^Œ =~°^ŒO Nâ◊O ^≥·`Õºâ◊fi~° q^•i}O
N #$ã≤OǨÏO =∞Ǩg~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞
7. „‰õÄ~°„QÆÃÇ·Ïó Ñ‘_ç`å<åO, ÉèíHÍÎ<å=∞ÉèíÜ«∞„Ѩ^ŒO
N #$ã≤OǨÏO =∞Ǩg~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞
8. "Õ^Œ "Õ^•O`« Ü«∞*Ë˝â◊O „|Ǩχ~°∞„^•k =Ok`«O
N #$ã≤OǨÏO =∞Ǩg~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞
9. Ü«∞ W^ŒO Ѩ~î°`Õ x`«ºO |∞∞}"≥∂K«# ã¨Ol˝`«O
J#$}©*ÏÜ«∞`Õ ã¨`Àº ^èŒ#O j„Ѷ¨∞=∞"åѨÙflÜ«∂`ü
D ™È΄`åxfl Jxfl JiëêìÅ∞, ^ÀëêÅ∞, Pi÷Hõ W|ƒO^Œ∞Å`À
L#fl"åà◊√§ ™êÜ«∞O ã¨=∞Ü«∞OÖ’ XHõ™êi 㨇i¿ãÎ K«Hõ¯x
Ѷ¨e`«O Åaèã¨∞ÎOk.
FO ^è•„`Õ #=∞ó G áÁfiz å™:
For issueless couple. ã¨O`å# „áêÑ≤Î H˘~°‰õΩ
FO q^è•„`Õ #=∞ó G uƒáÁfiz å™:
P~ÀQƺHõ~°"≥∞ÿ# tâ◊√=ÙÅ H˘~°‰õΩ
Chant one time
Sri Nrisimham mahaaveeraam
namaami runamuktaye
Prahlaada varadam sreesam
daityesvara-vidaarinam
Sri Nrisimham mahaaveeram
namaami runamuktaye
Krooragrahaih peeditaanaam
bhaktaanaam abhayapradam
Sri Nrisimham mahaaveeram
namaami runamuktaye
Vedavedaanta-yajnesam
Brahma Rudraadi vanditam
Sri Nrisimham mahaaveeram
namaami runamuktaye
Ya idam patathe nityam runa
mochana samjnitam
Anrunee jaayate satyo dhanam
sheeghram avaapnuyaat
April '19 w w w w w w w w w w w w w w w w w 26 wwwwwwwwwwwwwwwwwwwwww VAK
Éè‰í Ωõ ÅÎ J#∞Éè"í åÅ∞ – DEVOTEES' EXPERIENCES
Chilkur Balaji's Grace - 172 zÅ∞‰õÄ~°∞ ÉÏÖÏr J#∞„QÆÇϨ O – 172
I AM A PROUD MOTHER QÆ~°∞_» „Ѩ™ê^Œ =∞Ç≤Ï=∞....
I am married for 7 years. I am issueless. I
<å‰õΩ ÃÑà‹·§ 7 ã¨OIIÅ∞ J~ÚºOk. ã¨O`å#O ÖË^Œ∞.
came with my relatives to Chilkur Balaji temple on
25th March 2018. The Archaka was announcing in |O^èŒ∞=ÙÅ`À Hõeã≤ zÅ∞‰õÄ~°∞ =KåÛ#∞. JHõ¯_» =∂~üÛ 27#
the mike that they would be distributing Garuda ã¨O`å#O ÖËx"åiH˜ QÆ~°∞_» „Ѩ™ê^ŒO W™êÎ=Ú Jx J~°Û‰õΩÅ∞
Prasadam for the issueless women on 27th March. I "≥∞ÿH±Ö’ K≥¿ÑÎ q<åfl#∞. <å u~°∞QÆ∞ „Ѩܫ∂}Ïxfl q~°q∞OK«∞‰õΩx
postponed my return ticket to Bangalore. I took the =∂~üÛ 27# 'QÆ~°∞_» „Ѩ™ê^ŒO— ã‘fiHõiOKå#∞.
Garuda Prasadam... WѨC_»∞ Ô~O_»∞ <≥ÅÅ ÉÏ|∞.... zÅ∞‰õÄ~°∞ ÉÏÖÏr =∞Ç≤Ï=∞
I conceived immediately. I am now a proud mother of Jáê~°O....
a two month old boy. Balaji has showed His Grace...
XHõ Éèí‰õΩÎ~åÅ∞,
A Devotee,
Bangalore
ɡOQÆ∞à◊¥~°∞
Chant 28 times.
.
N˛Áo| ƒ yÆÁ| \ Ï | å Áz åÁ™ ∫Á\Á §Á“Ï Ã“œÁƒÁåΩ @ oÀÆ À™∫m™Áfiz m ToÊ å…bÊ Y ¬•Æoz @ @
HÍ~°Îg~åº~°∞˚<À <å=∞ ~å*Ï ÉÏǨï ã¨Ç¨Ï„ã¨"å<£ I `«ã¨º 㨇~°} =∂„`Õ} QÆ`«O #+¨ìO K« ÅÉèíº`Õ II
Karthaveeryarjuno nama Raaja Baahu Sahasravaan |
Thasya Smarana Maathrena Gatham Nashtam cha Labhyathe||
Please chant this sloka to locate lost objects, persons and belongings.
`«Ñ≤ÊáÈ~Ú# =º‰õΩÎÅ∞, =ã¨∞Î=ÙÅ∞ uiy ÅaèOK«∞@‰õΩ D â’¡HÍxfl ÉèíH˜Î`À ѨiîOK«O_ç.
HAVE YOU READ THE BOOK ....... "THE LORD AT YOUR CALL" Vol. - II
We at VAK are blessed to bring out the second volume in the series of books
on Anecdotes on Vishnu Sahasranama authored by Sri V S Karunakaran Swamy.
Sri V S Karunakaran Swamy started this mammoth never before project of explaining
the significance of the 1000 names. Since the English meaning of this hymn is
given in this work, many in this country and those living abroad, will welcome it.
Every name is a mantra by itself, some with two and some ranging up to eight
words. The hymn is an antidote for all ills.
As the author mentioned the benefits which will accrue by reciting the various
name of Vishnu, it has been practically experienced by Devotees at Chilkur Balaji
temple who are the regular readers of VAK in which these Anecdotes have been
serialised. There is immortal ecstasy that can be experienced by chanting these
names individually.
The second Volume has been released on 6th September 2017, as a part of
the Saptatipoorthi celebrations of the Author Sri V S Karunakaran. You can find
the devotees chanting these names endlessly at the Balaji Temple Chilkur. The
benefit of chanting individual names for particular needs to be granted by Almighty
is being practiced and is yielding expected results. Books available at : Manager 'VAK', 2-2-647/77/D, Srinivasanagar
Colony, Bagh Amberpet, Hyderabad-500 013. Price : Rs.500/- (Exclusive of postage)
∫nåüßÁúb¬YN¿˛™åÁz“∫Á nƒnƒÊÊ Oh Manipaaduka! You describe a circle of lustrous halo of supreme
charm. The Lord's Feet present a picture of lotuses of red hue. The
úˆÁªmÊ útu™tÊ nƒuÆ ∫WïßoÏ|:@ circle and lotus constitute, to my mind, a Chakrabja mandala (people
offer their worship to a Yanthram(geometric pattern) consisting of a
™ãÆz otzotÏßÆÊ ™umúÁt∫qz@ lotus inside a disc.)(500th Sloka from Paduka Sahasram)
YN¿ Á £\™lg¬™uN˛ØÁå∫qmÁs| ™ Ω @@@@ F =∞}˜áê^Œ∞HÍ! =∞}∞ÅHÍOu ã¨=Ú^•Ü«∞O Ü≥ÚHõ¯ =∞O_»ÖÏHõ$uKÕ`« =∞#ã¨∞û#∞
~°`«fl „ѨÉèÏѨ@Å K«„Hõ=∞<ÀǨÏ~å`«fiO PHõi¬OKÕ^•#=Ù h=Ù. hÜ«∞O^Œ∞ Hõ=∞ÅѨÙ+¨ÊO =Öˇ J~°∞}=~°‚O HõÅk N~°OQÆ
Ѩ^•‡~°∞}O Ѩ^Œq∞^ŒO `«fi~Ú ~°OQÆÉèí~°∞Îó I „ѨÉèí∞áê^ŒO. Jn, Wn Ô~O_»∞ JH˜OK«#∞Å ~°Hõ∆}‰õΩ Ü≥∂Qƺ"≥∞ÿ# K«„HÍ|˚=∞O_»ÅOQÍ
=∞<Õº `«^Õ`« ^Œ∞ÉèíÜ«∞O =∞}˜áê^Œ~°ˆH∆! ÉèÏq™êÎ#∞.(K«„HÍ|˚ =∞O_»ÖÏ~°Û# KÕ¿ã"å~°∞, Uk‰õΩ¯ ÖËx"åˆ~ J~Ú<å, ã¨HõÖÏ~°÷
ã¨OѨ#∞flÅ=Ù`å~°∞. Ѩ~°=∞Ѩ^Œ<å^äŒ∞x ã¨xflkèÖ’ âßâ◊fi`« ÔH·OHõ~°ºO „áêÑ≤Îã¨∞ÎOk.)
K«„HÍ|˚ =∞O_»Å=∞H˜OK«# ~°Hõ∆}Ï~°÷(~°›)"£∞ II (áê^Œ∞HÍ ã¨ÇϨ „ã¨O 500= â’¡HOõ )
Ö’ÉèíO J<Õ Ç‘Ï#QÆ∞}O L#fl"å_»∞ `«$Ñ≤ÎQÍ J#∞ÉèíqOK«ÖË_»∞.
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Date of Posting 6th & 7th 28 Date of Publication 1st of every month

Registered as a News Paper Title Code : TELMUL00053 RNI. No. AP/2000/2474

Vol.20 VAK / APRIL / 2019
å ú∫: úÁú™Át£z ú∫z   ÁÊ úÁúN˛™| m Á™Ω @
ÙÆÁz ∫uqo√ÆÀoÏ Ãão≥ÁÁu∫fißÓ   mÁ: @@
Postal Registration No. HSE/738/2017-19 No.4
Great men do not retaliate the wrongs done to
them as they care more for the maintenance of
their dignity and character.
(Yuddakandam, Ramayanam)

# Ѩ~°ó áêѨ=∂^Œ`ÕΠѨˆ~ëêO áêѨHõ~°‡}Ï"£∞ I =∞Ǩ`«∞‡Å∞ ZѨC_»∂ „ѨfHÍ~° "åOKè« Hõey LO_»~°∞. "å~°∞
ZšѨC_»∂ `«=∞ L`«Î=∞ QÆ∞}Ïxfl, ™ê÷~Úh HÍáê_Õ ^蕺ã¨`À<Õ
ã¨=∞Ü≥∂ ~°H˜∆`«=ºã¨∞Î ã¨O`«âßÛi„`«Éèí∂+¨}Ïó II LO\Ï~°∞. (Ü«Ú^ŒúHÍO_»=Ú, ~å=∂Ü«∞}=Ú)
zÅ∞‰õÄ~°∞ ÉÏÖÏr ^Õ"åÅÜ«∂xH˜ xkè.... ''_≥~Úb ѨÓ*Ï Ñ¶¨O_£——^•fi~å ã¨=∞‰õÄ~°ÛO_ç.
D Ѷ¨O_£H˜ kQÆ∞= ã¨∂zOK«|_ç# ÉϺO‰õΩÅÖ’ K≥e¡OѨÙÅ∞ ã‘fiHõiOK«|_»∞#∞.
1) C. A/c No.62055583940 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with
State Bank of India, Moinabad Branch (R.R. Dist.) (¿ãì\ò ÉϺOH± PѶπ WO_çÜ«∂, "≥Ú~Ú<åÉÏ^£ âßY, ~°OQÍÔ~_ç¤
lÖÏ¡) from any branch of State Bank of Hyderabad situated in any part of the Country.
2) C. A/c No. 091110011008633 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with Andhra
Bank, Pedda Mangalaram (Moinabad Branch PO„^è• ÉϺOH±, ÃÑ^ŒÌ=∞OQÆàÏ~°O ("≥Ú~Ú<åÉÏ^£ âßY)) (R.R. Dist.) from any
branch of Andhra Bank situated in any part of the World. „ѨѨOK«OÖ’x U „áêO`«OÖ’ #∞O_≥·<å [=∞ KÕÜ«∞=K«∞Û.
3) C. A/c No.3063101000001 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with Canara Bank,
113, Main Road, Himayatnagar, Moinabad Mandal, R.R. Dist. ÔH#~å ÉϺOH±, 113, "≥∞~Ú<£ ~À_£, Ç≤Ï=∂Ü«∞`ü#QÆ~ü, "≥Ú~Ú<åÉÏ^£
=∞O_»Ö,ò ~°OQÍÔ~_ç¤ lÖÏ¡, from any branch of Canara Bank situated in any part of India. (=∞#^ÕâO◊ Ö’x U „áêO`«OÖ’ #∞O_≥<· å [=∞ KÕÜ∞« =K«∞Û.)
4) SB A/c No.24730110000007 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with UCO
Bank, Chilukuru Branch, Moinabad Mandal, R.R. Dist. Ü«¸HÀ ÉϺOH±, zÅ∞‰õÄ~°∞ „ÉÏOz, "≥Ú~Ú<åÉÏ^£ =∞O_»Ö,ò ~°OQÍÔ~_ç¤ lÖÏ¡,
from any branch of UCO Bank situated in India. (=∞#^ÕâO ◊ Ö’x U „áêO`«OÖ’ #∞O_≥<· å [=∞ KÕÜ∞« =K«∞Û.)
Éè‰í Ωõ ÅÎ ∞ ~°∂.100/- Hõh㨠K≥eO¡ ѨÙQÍ D xkèH˜ [=∞ KÕÜ∞« =K«∞Û.
D âßâ◊fi`« xkèx ã¨=∞‰õÄ~°Û_®xH˜ Éèí‰õΩÎÅO^Œih ã¨Ç¨ÏHõiOK«=Åã≤#kQÍ „áêi÷ã¨∞Î<åfl=Ú. JÖÏ ã¨Ç¨ÏHõiOz Éèí‰õΩÎÅÖ’ ÉèíH˜Î=∂~åæxfl ÃÑOá⁄OkOKÕ
qÖHõ∆}"≥∞ÿ# zÅ∞‰õÄ~°∞ ѨÓ*Ï q^è•<åxfl PK«O„^•~°¯O xeKÕÖÏ `À_»Ê_ç#O^Œ∞‰õΩ P ÉÏÖÏr Hõ$Ѩ‰õΩ áê„`«∞Å=Ù`å~°∞.
CONTRIBUTE TO CHILKUR BALAJI TEMPLE'S "DAILY PUJA FUND "
The Fund donations can be remitted in the Following Banks with the following Particulars:-
1) C. A/c No.62055583940 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with
State Bank of India, Moinabad Branch (R.R. Dist.) from any branch of State Bank of Hyderabad situated
in any part of the Country. IFSC Code 'SBIN0020637'.
2) SB A/c No.091110011008633 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained
with Andhra Bank, Pedda Mangalaram (Moinabad Branch) (R.R. Dist.) from any branch of Andhra
Bank situated in any part of the World. IFSC Code 'ANDB0000911'.
3) SB A/c No.3063101000001 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with Canara
Bank, 113, Main Road, Himayatnagar, Moinabad Mandal, R.R. Dist. from any branch of Canara Bank situated in
India. IFSC Code 'CNRB0003063'.
4) SB A/c No.24730110000007 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with
UCO Bank, Chilukuru Branch, Moinabad Mandal, R.R. Dist. from any branch of UCO Bank situated in India.
IFSC Code 'UCBA0002473'.
Devotees can remit their contributions with a minimum of Rs.100/- to this Fund.
The Devotees who contribute to this Fund will have the blessings of the Lord Balaji for participating
in the continuation of this unique way of worship which inculcates Pure Devotion in the Temple system…..
Andhra Bank Ph : 08417-252064, SBH Ph. : 08417-252071, Canara Bank : 08413-235088, UCO Bank Ph.: 08417-200023
All business communications and payments may
be addressed to The Manager VAK, 2-2-647/77/D, D.D. BOOK – POST
Colony, Bagh Amberpet, Hyderabad-500 013. To STAMP
Ph : 27425640. Cheques and DDs drawn in favour of
Manager VAK will be accepted. Subscriptions can be
sent through Money Orders also. Give your correct address.
Owned, Edited, Printed and Published by : Dr. M.V. Soundara
Rajan, Advocate, 2-2-647/77/D, Andhra Bank Lane,
D.D. Colony, Bagh Amberpet, Hyderabad-500 013;
Website : www.vakchilkur.org Phone : 27 425640
Cell : 9246505058
Printed at : M/s. Vakdevi Printers, # 1-8-732/22/B, Nallakunta,
H y d erabad - 50004 4 . (TS)
If undelivered please return to : VAK, 2-2-647/77/D, Hyderabad-500 013.