8

The Jewel of Divine Unity

ْ 
ِ ْ
‫ْ َه َ ُة ا‬
َ
Author: Ibrahim al-Laqqani al-Maliki

Translator: Haroon Hanif

Released by www.marifah.net 1431 H
1.
/ِ 0ِ 1َ2 ْ9:َ ;
ِ ‫ ُم ا‬1,
َ -
.ُ /ِ 0ِ 1ِ2 3َ45
َ /ِ 4ّِ ُ ْ78
َ ْ ‫ا‬
Praised be Allah for His gifts;
His blessings and peace be

2.
ِ ْ 
ِ ْ
‫ ا‬O
ِ5
َ O
ُ Nْ M ‫ ا‬1L
َ ْKَ ‫َو‬ ِ ْ 
ِ ْ
HIِ ‫ َء‬H
َ F
E Cِ Dَ 3َ45
َ
Upon a prophet who came with divine unity (tawhid)
when religion had become devoid of divine unity

3.
Y
M8
َ 4ْ ِ /ِ Nِ ْ‫ َو َه‬/ِ [ِ ْ Z
َ Iِ Y
M8
َ ْ ‫ ا‬O
ِ Nْ ِ ِ Y
َ 4ْ X
َ ‫ َ ا‬W
َ ْ‫ر‬UَTَ
He guided creation to the religion of the Truth (Allah)
through his sword and his guiding to the truth

4.
/ِ Iِ ْ`
ِ ‫ َو‬/ِ Cِ 8
ْ2
َ ‫ َو‬/ِ ِ_‫َو‬ /ِ IM ‫^ َر‬
ِ,
ْ ُ ِ ْ]Kِ H\َ ْ ‫ ُ ا‬7
8
َ :ُ
Muhammad, the final messenger of his Lord
his family, his companions and his party.
5.
O
ِ ْ ِ Cْ 
4ِ ‫ج‬
ُ Hَ8
ْ Nَ ٌ-
8
َ :ُ O
ِ Nْ M ‫^ ا‬
ِ2
ْ UَIِ -ُ 4ْ \ِ ْ HTَ ُ \ْ Iَ ‫َو‬
To begin; Knowledge of belief is
obligatory and requires clarification

6.
ْ‫ َ َ`م‬4ْ :ُ ‫ ُر‬Ho
َ ِ L
ْ p‫ ا‬/ِ ْ Tِ ‫ َر‬HَoTَ ْ-7َ nِ ْ ‫ ا‬m
ِ 4
‫^ َآ‬
ِ Nْ ِ k
ْ 
‫ ا‬O
َ :ِ ْOjِ َ
However, due to lengthiness (of the works) resolves have become weak.
Thus, brevity has become necessary.

7.
Hَnُ Iْ s
‫ْ َه‬Kَ ِ ْ 
ِ ْ
‫ْ َه َ َة ا‬
َ Hَnُ Cْ t
َ ٌ‫ْ َزة‬
ُ ْ‫ ُأر‬wِ sِ ‫وَه‬
This is a poem that I have named,
‘The Jewel of Divine Unity’, which I have refined.

8.
H\ً :ِ Hَ€ ‫ب‬
ِ ‫ْ ا
‚َا‬FTِ ‫ًا‬Nْ ِ :ُ Hnَ Iِ H\ً Tِ HَD ‫ل‬
ِ ْCُ tَ ‫ْ ا‬FTِ ْ
ُ ْ‫; َأر‬
َ ‫وَا‬
Allah alone I hope for acceptance (from), benefitting
by it the person who avidly wants reward.
9.
HCَ 
َ ‫ْ َو‬Kَ Hَ: ‫ف‬
َ ِ \ْ Nَ ْ‫ َأن‬/ِ ْ 4َ5
َ HCَ 
َ ‫ َو‬H5
ً ْW
َ „
َ 4M‫ْ ُآ‬O:َ ^
… jُ Tَ
Hence, it is necessary for anyone who is legally responsible
to know what is necessary

10.
Hَ\7ِ َ ,
ْ HَT /ِ 4ِ,
ْ ُ ِ ‫^ ذَا‬
ُ ‚ْ :ِ ‫َو‬ Hَ\Šِ َ 7ْ 7ُ ْ ‫ ِ‹ َ` وَا‬HَŒْ ‫ وَا‬/ِ 4ّِ
For Allah, the possible and the impossible,
and the same for His messengers, thus, listen carefully.

11.
ِ Nْ ‫ْ ِد‬0َ ْO:ِ ^
ُX
ْ Nَ ْ-َ /ُ Dُ Hَ7Nْ ‫ِإ‬ ِ ْ 
ِ ْ
‫ ا‬FTِ َ 4
Kَ ْO:َ ^
… ‫ِإذْ ُآ‬
Because anyone who follows in divine unity,
his faith is not devoid of indecision.

12.
Hَ[’
ْ jَ ْ ‫ ا‬/ِ ْ Tِ Y
َ t

َ ْ-nُ “
ُ \ْ Iَ ‫َو‬ Hَ[4ْ X
ُ ْ ‫ْ ا‬Fjِ 8
ْ Nَ ‫ْ ِم‬tَ ْ ‫‘ ا‬
ُ \ْ Iَ /ِ ْ [ِ Tَ
About him, some of the folk (theologians) have mentioned a difference,
whilst others have shed light on it,
13.
ِ ْ “

‫ْ ا‬FTِ ْ‫ َ`ل‬Nَ ْ-َ p

‫ َوِإ‬3َ[‫َآ‬ ِ ْ ”َ ْ ‫ل ا‬
ِ ْtَ Iِ ْ‫Œ ِ`م‬
ْ Nَ ْ‫ل ِإن‬
َ HَtTَ
Saying, ‘If he is holds firmly to the statement of another (person)
it is sufficient, otherwise he remains in peril.

14.
ْ]o
ِ َ Šْ :ُ ٌ„4ْ L
ُ /ِ ْ Tِ ‫ ٌ– َو‬Tَ ِ \ْ :َ ْ]Œ
ِ Nَ H7
:ِ p
ً ‫ن َأ
و‬

UَIِ ْ‫ ِ`م‬
ْ ‫وَا‬
Be certain that the first obligation is
knowledge of Allah, although there is a confirmed disagreement about it.

15.
ْF4ِ[ْ Z
… ‫ ا‬-
.ُ ‫ي‬
M ِ 4ْ \ُ ْ ‫ ا‬-ِ َHَ\4ْ ِ ^
ِ tِ َ Dْ ‫ ا‬-
.ُ ˜
َZ
ِ [ْ Dَ 3َ‫™ْ ِإ‬
ُ Dْ HَT
Thus, reflect over your own self and then move
to the celestial and terrestrial realms

16.
‫^ ا ْ َ\ َ ِم‬
ُ ْ ِ‫ َم َد‬HَK /ِ Iِ ْOjِ َ -ِ jَ 8
ِ ْ ‫ ا‬9َ Nْ ِ Iَ Hً\Šْ 2
ُ /ِ Iِ ْŒ
ِ 0َ
You will find therein a creation of unique wisdoms,
yet, in it resides the proof of nonexistence.
17.
‫ َ ُم‬tِ ْ ‫^ ا‬
ُ ْ 8
ِ َ Z
ْ Nَ Hً\k
ْ Kَ /ِ ْ 4َ5
َ ‫ ا ْ َ\ َ ُم‬/ِ ْ 4َ5
َ ‫ َز‬Hَ Hَ: ^
… ‫َو ُآ‬
And anything for which nonexistence is possible,
pre-eternality is without doubt impossible for it.

18.
Y
ِ ْ tِ 8
ْ 
HِI „
ُ 4ْ X
ُ ْ ‫ ا‬/ِ ْ Tِ Y
ُk
ْ Š… ‫وَا‬ Y
ِ Nْ ِ o
ْ 
HِI ‫ن‬
ُ Hَ7Nْ ‫ َ ا‬Z
M Tُ ‫َو‬
Faith is explained as confirmation,
but there is a difference over uttering (it), as has been verified

19.
ْ^7َ \َ ْ HِI O


َ َ W
ْ ‫ َم ا‬1ْ,‫ٌ وَا‬k
ْ W
َ ْ^Iَ ^
َ ْ Kِ ‫^ْ َو‬7َ \َ ْ Hَ‫ط آ‬
ٌ ْW
َ ^
َ ْ tِ Tَ
It is said (to be) a condition like action and it is said (that) in fact
(it is) half; and explain Islam by action

20.
‫ ُة‬Hَ‫دْ ِر وَا
`آ‬HَT ‫ ُم‬Hَo
M ‫َا ا‬s‫َآ‬ ‫ ُة‬1
o‫Ÿ وَا‬
…8
َ ْ ‫َا ا‬s‫ل ه‬
ُ Hَ‚:ِ
Examples of this are pilgrimage and prayer,
likewise, fasting, so understand, and zakat.
21.
‫ن‬
ِ HَZDْ ‫ ُ– ا‬5
َ Hَ€ ُ Nْ `ِ 0َ H7َ Iِ ‫ن‬
ِ H7َ Nْ ‫ َد ُة ا‬HNَ ‫ْ ِز‬m8
َ
M ‫َو ُر‬
(The opinion) that faith increases preponderates
due to the obedience of a person increasing

22.
1ِtDُ ْKَ ‫َا‬s‫„ َآ‬
َ 4ْ L
ُ p^
َ ْ Kِ ‫َو‬ p^
َ ْ Kِ ‫ َو‬Hَno
ِ tْ Šَ Iِ /ُ o
ُ tْ Dَ ‫َو‬
Its (faiths) decreasing is by it (obedience) decreasing; it is said (that it is) not;
it is (also) said (that there is) no difference, as has been transmitted.

23.
ْ‫ ْ َ\ َم‬HِI ‫ب‬
ُ H’
َ Nُ p ٌ‫ء‬HَtIَ ‫َا‬s‫َآ‬ ْ‫ َم‬tِ ْ ‫ْ ُد وَا‬
ُ ُ ْ ‫ ا‬/ُ َ ٌ]
ِ ‫َا‬Tَ
Existence and pre-eternality are necessary for Him
The same is the case with post-eternality that is not tarnished by
nonexistence.

24.
‫ َ ُم‬tِ ْ ‫ا ا‬s‫ن ه‬
ُ H‫ْ َه‬Iُ ٌ„ِHX
َ :ُ ‫ل ا ْ َ\ َ ُم‬
ُ HَŠNَ Hَ7ِ /ُ D
‫َوَأ‬
And He is other than all that nonexistence touches;
The proof of this is pre-eternality.
25.
/ْ 
Šِ ,
َ /ُ Tُ Hَ2ْ‫ َأو‬Hً‫ َŠ
`ه‬:ُ /ْ 
Dِ ‫َا‬
ْ ‫ َو‬¢
ِ [ْ Š
HِI /ُ :ُ HَKِ
His self-sufficiency and oneness,
Transcendent are His lofty attributes.

26.
HَKِ 2
ْ ¤
َ ‫َا ا ْ ََْ وَا‬s‫َووَاِ ٍ َآ‬ Hًt4َk
ْ :ُ ˜
ٍ Nْ ِ W
َ /ِ Cْ W
ِ ْ‫ او‬E £
ِ ْO5
َ
From (having) an opposite or a similar as a partner absolutely,
and a father; likewise, a son and friends.

27.
ْmCَ .َ Hَ7‫ َآ‬Hَ£M ‫ وَا‬Hً74ْ 5
ِ ‫ًا َو‬:ْ ‫َأ‬ ْ‫ َت‬Nَ H¦
َ ‫ْ َرةٌ ِإ َرا َدةٌ َو‬Kُ ‫َو‬
Power (and) will which are distinct from
command, knowledge and contentment, as has been affirmed.

28.
ْ]Nَ M ‫ح ا‬
ِ َ €
ْ ‫ وَا‬Y
M8
َ ْ ‫^ ا‬
َ ْ Cِ ,
َ ْ9Cَ 0ْ HَT ْ]Z
َ َ jْ :ُ ‫ل‬
ُ HَtNُ pَ‫ و‬/ُ 7ُ 4ْ 5
ِ ‫َو‬
His knowledge, it is not said (that it is) acquired,
so, follow the way of truth and abandon doubts.
29.
9ُ 7ْ Z

‫ ا‬HDَ H0َ ‫يْ َأ‬sِ Iِ ْo
َ Cَ ْ ‫ ا‬-
.ُ 9ُ 7ْ Z

‫ ُم ا‬1َjْ ‫َا ا‬s‫ َآ‬/ُ 0ُ Hَ
َ
His life; likewise, His speech, hearing,
then sight, with these transmission has come to us.

30.
„
ُ Kْ َ ْ ‫ ا‬/ِ ْ Tِ ©

2
َ ‫ْ ٍم‬Kَ َ Šْ 5
ِ ‫َو‬ „
ُ 4ْ L
ُ p ْ‫ ِإدْرَاكٌ او‬/ُ َ ْ^nَ Tَ
Does He have comprehension or not – (there is) a difference;
with a group suspending judgement is sound .

31.
ُ Nْ ِ Nُ Hَ’Nَ Hَ: ٌْ o
ِ Iَ ْ97ِ ,
َ ُ Nْ ِ :ُ ٌ‫ ِدر‬HَK ٌ-ْ 4ِ5
َ F
­
َ
Living, Knowing, Powerful, Willing
Hearing (and) Seeing, whatever He wants He wills.

32.
‫ت‬
ِ ‫ا‬s
‫ ا‬O
ِ ْ \َ Iِ ْ‫ َ” ْ ِ َأو‬Iِ ْmZ
َ ْ َ ‫ت‬
ِ ‫ا‬s
‫ت ا‬
ُ H[َ 2
ِ -
.ُ ٌ-4Mjَ َ :ُ
Speaker. The essential attributes are
neither other than nor the actual essence.
33.
ْmtَ 4
\َ 0َ /ِ Iِ Hَ: ْF‫ ِه‬HَŠ0َ 1ِI ْmtَ 4
\َ 0َ O
ٍ jِ 7ْ 7ُ Iِ ٌ‫ْ َرة‬tُ Tَ
Power connects to all possible matters
without any limits to that which it relates to.

34.
ْ‫ ِذي‬-
5
َ ْOjِ  -ُ 4ْ \ِ ْ ‫ِإرَا َدةٌ وَا‬ ْ‫^ ِذي‬
ُ ‚ْ :ِ ‫ َو‬Hَnَ ْ]
ِ ْ‫ َ ًة َأو‬
ْ ‫َو َو‬
Necessitate oneness for it; likewise,
will and knowledge, however it (knowledge) covers this

35.
ْ9Cِ 
Šَ 4ْ Tَ /ُ :ُ 1َ‫^ ذَا آ‬
ُ ‚ْ :ِ ‫َو‬ ْ9Šِ َ 7ْ 7ُ ْ ‫ وَا‬HًC
ِ ‫ وَا‬Hً“Nْ ‫ َأ‬-
5
َ ‫َو‬
And covers the necessary and impossible.
The same is the case with His speech, so we should follow.

36.
/ْ Iِ ^
َ ْ Kِ ْ‫ ِإن‬/ُ ‫ْ ِإدْرَا ُآ‬o
َ Cَ ْ ‫َا ا‬s‫َآ‬ /ْ Iِ 9ِ 7ْ Z

4ِ °
ْ Dِ ‫ْ ٍد َأ‬
ُ ْ:َ ^
… ‫َو ُآ‬
Connect all existing matters to hearing.
Likewise, seeing (and) comprehension if it is held to be.
37.
ْmtَ 4
\َ 0َ ْF’
َ Iِ Hَ: ‫ ُة‬Hَ8
َ ْ ‫ ا‬-
.ُ ْmCَ .َ Hَ7‫ َآ‬wِ sِ ‫ ه‬-ٍ 4ْ 5
ِ ُ ْ ¦
َ ‫َو‬
These are other than knowledge, as has been affirmed.
Life does not relate to anything.

38.
/ْ 7َ Nْ ِ Kَ /ِ 0ِ ‫ت َذا‬
ُ H[َ 2
ِ ‫َا‬s‫َآ‬ /ْ 7َ ْ ™
ِ \َ ْ ‫ ا‬wُ ‫ ُؤ‬Hَ7,
ْ ‫ َأ‬HَDَ Šْ 5
ِ ‫َو‬
With us His formidable names
as well as His essential attributes are pre-eternal.

39.
/ْ 
\ِ 7ْ Z

‫ ا‬³
ِ [َ 
ْ HَT ‫ت‬
ُ Hَ[o
M ‫َا ا‬s‫َآ‬ /ْ 
[ِ ْ Kِ ْ0َ ُwHَ7,
ْ ‫نا‬

‫ ِ ْ َ َأ‬L
ْ ‫وَا‬
The chosen opinion is that His names are divinely established,
as well as His attributes, so memorize that which is transmitted.

40.
HَnNْ `ِ Šْ 0َ ْ‫ َو ُرم‬/ُ ْ ‫و‬M ‫َأ‬ HَnْCِ ’
ْ 
‫ ا‬-َ ‫´ َأوْ َه‬
E Dَ ^
… ‫َو ُآ‬
Any text that implies similitude,
interpret it or consign (its knowledge to Allah), but seek complete
absolution (tanzih).
41.
/ْ :َ Hَtِ Dْ ‫ ِر ا‬sَ 
ْ ‫ث وَا‬
ِ ْ‫ ُو‬8
ُ ْ ‫ ا‬O
ِ5
َ /ْ :َ 1‫ن َأيْ َآ‬
َ _ْtُ ْ ‫ ا‬wِ `M Dَ ‫َو‬
Absolve the Qur’an, i.e. His speech
of any temporality, and beware of His vengeance.

42.
p

‫ْ َد‬Kَ ْ‫ي‬sِ 
‫ ا‬³
ِ [ْ 4
‫ ا‬3َ45
َ ْ^7ِ 
ْ‫ا‬ p

‫ث َد‬
ِ ْ‫ ُو‬8
ُ 4ْ ِ ´
E Dَ ^
… ‫َو ُآ‬
Any text that indicates temporality,
interpret it as the uttered word being referred to

43.
‫ت‬
ِ HَnŒ
ِ ْ ‫ْ ا‬FTِ ‫ن‬
ِ ْjَ ْ Hَ‫ آ‬/ِ tM 
َ ْFTِ ‫ت‬
ِ Hَ[o
M ‫ … ِذيْ ا‬£
ِ ^
ُ ْ 8
ِ ْZNَ‫و‬
The opposite of these attribute are impossible
for Him, such as being in a direction.

44.
3Šَ ”ِ ْ ‫ ا‬/ِ Kِ ْ‫ َآ َز‬H:ً ‫ َا‬5
ْ ‫ ًدا ا‬HŒ
َ Nْ ‫ِإ‬ HŠَ jَ :ْ ‫ َأ‬H:َ /ِ tM 
َ ْFTِ ٌ`‹ِ H
َ ‫َو‬
Anything that is possible is possible for Him,
Bringing into existence (and) eliminating, such as enriching.
45.
ْ^o
ِ Nَ ْ‫ْ َأرَا َد َأن‬O7َ ِ ٌYTM َ :ُ ْ^7ِ 5
َ Hَ:‫ َو‬wِ ِ Cْ \َ ِ ٌYِHَXTَ
He is the creator of His slave and his actions,
facilitating for the one that He wills to reach

46.
wُ َ 5
ْ ‫ْ َأرَا َد َو‬O7َ ِ ٌ`Œ
ِ Šْ :ُ ‫َو‬ wُ َ \ْ Iُ ‫ْ َأرَا َد‬O7َ ِ ٌ‫ ِذل‬HَL‫َو‬
Abasing for the one that He wills to be distant,
and fulfilling for the one He wills His promise.

47.
^
ِ tَ َ Šْ Nَ ْ-َ -
.ُ F
… tِ ’

‫َا ا‬s‫َآ‬ ‫ل‬
ِ ‫ َز‬¤
َ ‫ْ ا‬FTِ wُ َ Šْ 5
ِ ِ ْ \ِ Z

‫ْ ُز ا‬Tَ
The success of the felicitous is with Him in eternality,
the same is the case with the damned, and these will not change.

48.
HَTِ \ْ َ 4ْ Tَ ‫ًا‬.M ·َ :ُ ْOjُ Nَ ْ-َ‫َو‬ Hَ[4M‫]ٌ ُآ‬Z
ْ ‫ ِ َآ‬Cْ \َ 4ْ ِ HDَŠْ 5
ِ ‫َو‬
With us the human has acquisition, by which he is legally responsible,
however, he does not effect, so understand.
49.
‫رَا‬Hَِ L
ْ ‫^ا‬
ُ \َ [ْ Nَ 1
¸ ‫ ُآ‬¢
َ ْ َ‫َو‬ ‫رَا‬Hَِ L
ْ ‫ ا‬pَ‫ْرًا و‬Cُ Œ
ْ :َ ¢
َ ْ 4َTَ
He is not compelled, having choice,
however, he does not perform all (his acts) by choice.

50.
‫ل‬
ِ ْ\َ ْ ‫‘ ا‬
ِ 8
ْ Cِ Tَ HَŠIْ sM \َ Nُ ْ‫َوِإن‬ ^
ِ“
ْ [َ ْ ‫‘ ا‬
ِ 8
ْ 7َ Cِ Tَ HَŠCْ ‚ِ Nُ ْ‫ن‬¹ِTَ
If He rewards us, it is by His sheer generosity
and if He punishes, it is by His sheer justice.

51.
]
ُ 
ِ ‫ َوا‬/ِ ْ 4َ5
َ H:َ ٌ‫ ُزوْر‬/ِ ْ 4َ5
َ ]
ُ 
ِ ‫ح َوا‬
َ1
َo

‫ن ا‬

‫ْ ِإ‬-nُ ُْKَ ‫َو‬
Their statement that the befitting (salah) is necessary
for Him is a despicable lie, for there is nothing necessary upon Him.

52.
1
َ8
َ 7ِ ْ ‫ ِذ ِر ا‬Hَ8Tَ Hَnnَ Cْ W
ِ ‫َو‬ p
َ Hَ[€
ْ ¤
َ ‫ ا‬/ُ :َ 1
َ Nْ ‫ َوْا ِإ‬Nَ ْ-َ‫َأ‬
Have they not seen that He causes children to suffer pain,
and the likes of it? So, beware of punishment.
53.
ِ [ْ jُ ْ ‫^ ا‬
ِ nْ 
َ ‫ ِم َو‬1
َ,
ْ
ِ H‫ ْ ِ َآ‬X
َ ْ ‫َوا‬ M ’

‫ ا‬Y
ُ 4ْ L
َ /ِ ْ 4َ5
َ ٌ`‹ِ Hَ‫َو‬
It is possible for Him to create evil
and good, such as Islam and the ignorance of unbelief

54.
ِ Cَ X
َ ْ ‫ْ ا‬FTِ 3َ0‫ َأ‬Hَ7‫ َآ‬Hَ“tَ ْ HِI‫َو‬ ‫ َ ِر‬tَ ْ HِIِ HَŠDُ Hَ7Nْ ‫]ٌ ِإ‬
ِ ‫َووَا‬
Our belief in decree is necessary
and destiny, as has come in reports.

55.
‫ ِر‬Hَo8
ِ Dْ ‫ ا‬p
َ ‫„ َو‬
ٍ ْ ‫ َآ‬1
َ Iِ ْOjِ  ‫ ِر‬HَoIْ ¤
َ HِI َ ™
َ Šْ Nُ ْ‫ َأن‬/ُ Šْ :ِ ‫َو‬
And from it is that He is seen with sights,
however, without manner or encompassing,

56.
ْmَ Cَ .َ HَDْ ‫ ِر ُد‬HَX
ْ 7ُ 4ْ ِ‫ا َو‬sَ ‫َه‬ ْmtَ 4M5
ُ ْ`‹ِ HŒ
َ Iِ ْ‫ ِإذ‬O
َ ْ Šِ :ِ ْ·7ُ 4ْ ِ
for believers, because it was linked to a possible (event);
(understand) this, and for the Chosen One it is confirmed in this world.
57.
^
ِ“
ْ [َ ْ ‫‘ ا‬
ِ 8
ْ 7َ Iِ ْ^Iَ ‫ب‬
َ ْ
ُ ‫ ُو‬1
َ Tَ ^
ِ,
ْ … ‫ ا‬9ِ ْ 7ِ 
َ ‫ل‬
ُ Hَ,ْ‫ ِإر‬/ُ Šْ :ِ ‫َو‬
And from it is the sending of all the messengers,
without it being necessary, rather from His sheer grace.

58.
HَC\ِ َ ْKَ ْ-nِ Iِ ‫ْ ٍم‬Kَ ‫ َعْ َهَى‬Tَ HCَ 
َ ‫ َو‬HŠَ Dُ H7َ Nْ ‫ا ِإ‬sَ Iِ ْOjِ َ
However, our faith is necessary in that,
so, leave the desires of a people whom (their desires) have played with.

59.
/ْ Dَ Hَk[َ ْ ‫ ا‬/ُ َ ْ„£
ِ ‫ْ َو‬-nُ Kُ ْ2
ِ ‫َو‬ /ْ Dَ Hَ:¤
َ ‫ ا‬-ُ nِ tM 
َ ْFTِ ٌ]
ِ ‫َووَا‬
Trustworthiness is necessary in relation to them,
their truthfulness, and add to that powerful intelligence.

60.
‫ َر َووْا‬H7َ ‫ َآ‬H‫ … َه‬£
ِ ^
ُ ْ 8
ِ َ Z
ْ Nَ ‫َو‬ ‫ْا‬0َ ‫ َأ‬H7َ ِ ْ-nُ ”ُ ْ 4ِCْ 0َ ‫^ َذا‬
ُ ‚ْ :ِ َ
Likewise, their conveyance of that which they brought (is necessary).
The opposite of these is impossible, as has been narrated.
61.
^
M8
ِ ْ ‫ْ ا‬FTِ HَZŠM 4ِ ‫ع‬
ِ Hَ7Œ
ِ ْ Hَ‫َوآ‬ ^
ِ ‫ ْآ‬¤
َ Hَ‫ْ آ‬-nِ tM 
َ ْFTِ ٌ`‹ِ Hَ‫َو‬
The likes of eating is possible in relation to them,
and the likes of lawful sexual intercourse.

62.
‫َا‬7ِ ْ ‫ح ا‬
ِ َ €
ْ HَT ‫ ِم‬1
َ,
ْ ‫ ا‬Hَ0‫ َد‬HَnW
َ ‫
رَا‬tَ 0َ ْ‫ي‬sِ 
‫ ا‬3َŠ\ْ :َ ٌ9:ِ Hَ‫َو‬
The meanings that have been affirmed are brought together
by the two testimonies of Islam, so discard argumentation.

63.
/ْ Cَ tَ 5
َ 3َ45
ْ ‫ ْ ِ َأ‬X
َ ْ ‫ْ ا‬FTِ 3َK‫َوَْ َر‬ /ْ Cَ Z
َ َ jْ :ُ ٌ‫
ة‬Cُ Dُ ْOjُ 0َ ْ-َ‫َو‬
Prophethood is not acquired,
even if he ascends in goodness to the highest ranks.

64.
ْOŠَ 7ِ‫] ا‬
ُ ‫; وَا ِه‬
ُ ‫^ا‬


َ ‫ ُء‬Hَ’Nَ ْO7َ ِ /ِ ْ 0ِ ْ·Nُ ;
ِ ‫^ا‬
ُ“
ْ Tَ ‫ك‬
َ ‫^ْ ذَا‬Iَ
Rather, that it is the grace of Allah which He gives to whoever
He wills, Majestic is Allah, the giver of gifts.
65.
‫ق‬
ِ Hَt’
M ‫ ا‬O
ِ5
َ ْ^7ِ Tَ HَŠ… Cِ Dَ ‫ق‬
ِ1
َ€
ْ 
ِ ‫ ا‬3َ45
َ Y
ِ 4ْ X
َ ْ ‫^ ا‬
ُ“
َ Tْ ‫َوَأ‬
The best of creation undisputedly is
our Prophet, so turn away from dissension.

66.
^
ِ“
ْ [َ ْ ‫ ذِي ا‬/ْ jَ ‹ِ 1
َ :َ ْ-‫ ْ\ َ ُه‬Iَ ‫َو‬ ^
ِ“
ْ [َ ْ ‫ ا‬FِT /ُ Dَ ْ4ُNَ HَCِ Dْ ¤
َ ‫وَا‬
The prophets follow him in virtue,
and after them, the virtuous angels.

67.
^
ُ“
ُ [ْ Nَ ْKَ /ُ “
َ \ْ Iَ ^
E ‫‘ ُآ‬
ُ \ْ Iَ ‫َو‬ ‫ْا‬4ُ“

Tَ ْ‫ْا ِإذ‬4ُo

Tَ ٌ‫ْم‬Kَ ‫ا َو‬sَ ‫َه‬
(Understand) this, and a group gave details by given preference,
with some of each being preferred to others.

68.
Hَ7M
َ ^
E jُ ِ ْ‫ ِري‬HَC‫ ُ– ا‬7َ o
ْ 5
ِ ‫َو‬ Hَ:… jَ 0َ ‫ ُوْا‬NM ‫ت ُأ‬
ِ ‫Œ`َا‬
ِ \ْ 7ُ ْ HِI
They were supported by miracles by way of honouring,
with the protection of the Creator, of a certainty, being for each (of them).
69.
Hَ77
5
َ ‫ َو‬HَŠI… ‫ َر‬9َ ْ 7ِ Œ
َ ْ ‫ ا‬/ِ Iِ Hَ77
0َ ْKَ ْ‫ َأن‬Y
ِ 4ْ X
َ ْ ‫ ْ ُ ا‬L
َ ´

L
ُ ‫َو‬
The best of creation was specified by
our Lord completing them all by Him and generalising (his message).

70.
¿
ُZ
َ Šْ Nُ p ‫ن‬
ُ Hَ:`
‫ ا‬3

َ wِ ِ ْ ”َ Iِ ¿
ُZ
َ Šْ Nُ p /ُ 5
ُ ْ’
َ Tَ /ُ َ ‚َ \ْ Iِ
His Sacred Law will not be abrogated
by other than it until time (itself) is abolished.

71.
ْ9Šَ :َ /ُ َ ْO:َ ;
ُ ‫لا‬

‫ َأ َذ‬Hً7ْ 
َ ْ9Kَ ‫ َو‬wِ ِ ْ ¦
َ ‫ع‬
ِ ْ’
َ ِ /ُ X
ُZ
ْ Dَ ‫َو‬
His abrogating the Sacred Law of other than him has occurred
without any doubt, may Allah humiliate the one who does not allow (for
it).

72.
‘
M ¦
َ ْO:ِ /ُ َ ‫ْ ذَا‬FTِ Hَ:‫`ْ َو‬
ِ ‫َأ‬ ‘
ِ \ْ Cَ ْ HِI /ِ 5
ِ ْW
َ ‘
ِ \ْ Iَ ¿
ُZ
ْ Dَ ‫َو‬
Abrogation of some of His Sacred Law by other (parts of it)
permit, and there is no deficiency in that.
73.
ْ’
َ Cَ ْ ‫Œ ُ` ا‬
ِ \ْ :ُ ;
ِ ‫ ُم ا‬1
َ ‫ َآ‬HَnŠْ :ِ ْ‫¦ َر‬
ُ ٌ‫ َآ ِ‚ ْ َة‬/ُ 0ُ ‫Œ`َا‬
ِ \ْ :ُ ‫َو‬
His miracles are numerous and precious,
Amongst them is the speech of Allah, which incapacitates humans.

74.
‫ْا‬:َ ‫ َر‬H
7:ِ /ْ ’
َ ‹ِ Hَ\ِ ْO‹َ M Iَ ‫َو‬ ‫ َر َووْا‬Hَ7‫ َآ‬F
M Cِ Š
‫ج ا‬
ِ ‫ ْ\َا‬7ِ Iِ ْ‫ ِ`م‬
ْ ‫وَا‬
Be certain of the ascension of the Prophet;
and exonerate ‘Aisha of the slander they accused her of,

75.
ْ9Cِ 0َ ْO7َ ِ ٌ9Iِ Hَ Tَ ْF\ِ Iِ Hَ Tَ ْ97ِ َ ,
ْ HTَ ‫ن‬
ِ ْ‫ ُو‬tُ ْ ‫ ْ ِ ا‬X
َ ِ /ُ Cُ 8
ْ2
َ ‫َو‬
His companions are the best of generations, so pay attention,
then the followers (tab’i) and then the successors(tabi tab’i)

76.
/ْ Tَ 1
َX
ِ ْ Hَ‫^ آ‬
ِ“
ْ [َ ْ ‫ْ ا‬FTِ ْ-‫ ُ ُه‬:ْ ‫َوَأ‬ /ْ Tَ 1
َX
ِ ْ ‫ ا‬F
َ M‫ْ ُو‬O:َ ْ-‫ ْ ُ ُه‬L
َ ‫َو‬
The best of them are those who were assigned the caliphate,
their status in virtue is the same as the caliphate.
77.
ْwَ ’
َ \َ ْ ‫ ُم ا‬Hَ70َ m
­ ,
ِ ْ-nُ 0ُ 
5
ِ ْw‫ َ َر‬Iَ ٌ‫ْمٌ ِآَام‬Kَ -ُ nُ ْ 4ِNَ
After them follows a noble righteous people
their number is six, a completion of the ten.

78.
‫ن‬
ِ ‫َا‬£
ْ M ‫ ْ َ\ ِ– ا‬Iَ ٍ 
ْ ‫^ ُأ‬
ُ ‫ ْه‬UَTَ ‫ن‬
ِ H
’‫ ا‬-ِ ْ ™
ِ \َ ْ ‫ْ ٍر ا‬Iَ ^
ُ ‫ ْه‬UَTَ
Then the people of Badr, whose affair was great,
then the people of Uhud, then the pledge of Ridwan.

79.
ْ„4ُِ L
ْ ‫ْ ا‬Kَ ْ-nِ Šِ ْ ِ \ْ 0َ ْFTِ ‫َا َو‬s‫َه‬ ْ‫ ِف‬5
ُ H¸oDَ ْ-nُ 4ُ“
ْ Tَ ‫ن‬
َ ْtُ Iِ H
Z‫وَا‬
The foremost (sabiqun) whose virtue is scripturally known,
(understand) this, however, there is a disagreement in specifying them.

80.
ْZ
َ8
َ ْ ‫ َ ِŠ]ْ دَا َء ا‬
ْ ‫ وَا‬/ِ ْ Tِ m
َ “
ْ L
ُ ْ‫ِإن‬ ْ‫يْ َو َرد‬sِ 
‫ َ ا‬
ُ Hَ’
‫ل ا‬
ِ ‫و‬M ‫َوَأ‬
Interpret the conflict (between the companions) that is mentioned
if you do delve into it, and avoid the disease of envy.
81.
–ْ :
¤
ُ ‫ْ ُهَا ُة ا‬-,
ِ Hَtْ ‫ْ ا‬Iُ ‫َا َأ‬s‫َآ‬ /ْ 7
‹ِ ¤
َ ‫ ِ‹ ُ ا‬Hَ,‫ِ˜ٌ َو‬Hَ:‫َو‬
Malik and the rest of the Imams,
likewise, Abu Qasim (Imam Junayd) are the guides of the community,

82.
-ُ nَ [ْ Nُ ³
ٍ [ْ 4َIِ ‫ْ ُم‬tَ ْ ‫ ا‬3َj
َ ‫َا‬s‫َآ‬ -ُ nُ Šْ :ِ ٍ Cْ 
َ ُ ْ 4ِtْ 0َ ٌ]
ِ ‫َا‬Tَ
It is necessary to follow the learned ones amongst them,
as the folk have mentioned using understandable phrases.

83.
/ْ :َ 1
َ ‫نْ َآ‬sَ Cِ Dْ HَT Hَ‫ه‬Hَ[Dَ ْO:َ ‫َو‬ /ْ :َ ‫َا‬jَ ْ ‫ ا‬Hَِْ‫و‬À
َ ِ ْOَ Cِ .ْ ‫َوَأ‬
Affirm saintly miracles,
and discard the words of anyone who negates them.

84.
9ُ 7َ Z
ْ Nُ ‫ ًا‬5
ْ ‫ن َو‬
ِ _ْtُ ْ ‫ ا‬O
َ :ِ H7َ ‫َآ‬ 9ُ [َ Šْ Nَ ‫ َء‬Hَ5… ‫ن ا‬

‫ َأ‬HَDَ Šْ 5
ِ ‫َو‬
With us supplication benefits
because of that promise which is heard in the Qur’an.
85.
‫ْا‬4ُ7َ nْ Nُ ْOَ ٌ‫ ْ َة‬L
ِ ‫ن‬
َ ْCُ 0ِ Hَ‫َوآ‬ ‫ْا‬4ُ‫آ‬M ‫ن ُو‬
َ ْ™
ُ Tِ Hَ ٍ Cْ 5
َ ^
M jُ Iِ
With every human are guardian angels who have been appointed
and scribes who never omit

86.
ْ^tِ Dُ H7َ ‫ َضْ َآ‬7َ ْ ‫ْ ا‬FTِ O
َ ْ Dِ ¤
َ ‫ ا‬3

َ ْ^‫ َ\^ْ َوَْ َذ ِه‬Tَ HًÂْ W
َ wِ ِ :ْ ‫ْ َأ‬O:ِ
Anything that he does, even absentmindedly,
even the groans in (a person’s dying) sickness, as has been transmitted.

87.
1
َ2
َ ‫ ٍ َو‬:ْ ¤
َ 

َ ْO:َ ‫ب‬

ُ Tَ 1
َ :َ ¤
َ ‫^ا‬
ِ 4MKَ ‫ َو‬¢
َ [ْ Š
‫] ا‬
ِ ,
ِ H8
َ Tَ
So, hold yourself to account and lessen (your) lengthy hopes;
for often the one who is determined in a matter reaches.

88.
‫ت‬
ِ ْ7َ ْ ‫ل ا‬
ُ ْ,
ُ ‫ح َر‬
َ ْ‫‘ ا …و‬
ُ Cِ tْ Nَ ‫َو‬ ‫ت‬
ِ ْ7َ ْ HِI HَŠDُ Hَ7Nْ ‫]ٌ ِإ‬
ِ ‫َووَا‬
Our belief in death is necessary,
and the angel of death seizes souls.
89.
^
ُ Cَ tْ Nُ p ٌ^€
ِ HَI ‫َا‬s‫¦ ْ ُ َه‬
َ ‫َو‬ ^
ُ َ tْ Nُ ْO:َ wِ ِ 7ْ \ُ Iِ ٌmM:َ ‫َو‬
The person killed dies at his (set) age,
(anything) other than this is false and unacceptable.

90.
ْ‫ ِف‬5
ُ ْs
‫ ا‬H‫ َه‬Htَ Iَ ْFjِ Cْ Z
… ‫ َ ا‬nَ ™
ْ َ ,
ْ ‫وَا‬ ْ„4ُِ L
ْ ‫¿ا‬
ِ [ْ Š
‫ َ َى ا‬¢
ِ [ْ Š
‫ ا‬HŠَ Tَ ْFTِ ‫َو‬
There is a difference about the extinction of the soul at the blowing of the trumpet,
Subki held that it remains, as is known.

91.
Hَ8£

‫ َو َو‬3َ4Cِ 4ْ ِ F
… Dِ `َ 7ُ ْ ‫ا‬ Hَ88

2
َ ْOjِ َ ‫ح‬
ِ ْ‫ …و‬Hَ‫]ْ آ‬Dَ s
‫] ا‬
ُ Œ
ْ5
َ
The coccyx is like the soul,
however, Muzani authenticated and clarified (the opinion) that it
disintegrates.

92.
‫ْا‬o
ُ X

َ ْKَ Hَ7ِ ْ]4ُ€
ْ HَT /ُ :َ ْ7ُ 5
ُ ‫ْا‬o
ُ o

L
َ ْKَ ٌ˜ِHَ‫ْ ٍء ه‬FW
َ ^
… ‫َو ُآ‬
Everything is perishing; however, they specified
its generality, thus, seek that which they summarised.
93.
‫ َا‬
ِ ‫ْ ُو‬Ojِ َ ‫ع‬
ِ ‫ ِر‬H’

‫ ا‬O
ِ5
َ ´
­ Dَ ‫ َو َر َدا‬Hَ: ْ‫ح ِإذ‬
ِ ْ‫ْ ا …و‬FTِ ْ‘X
ُ 0َ p
َ ‫َو‬
Do not delve into the soul, for no text came
from the Lawmaker. However, it is found

94.
ِ Šَ Z

‫َا ا‬snَ Iِ ´
… Š
‫˜ ا‬
َ Cُ Z
ْ8
َ Tَ ِ Z
َŒ
َ ْ Hَ‫ْ َرةٌ آ‬2
ُ F
َ ‫˜ ِه‬
ٍ ِHَ7ِ
From (the people of the school of) Malik that it is a form like the body,
the text that has come from them is sufficient for you.

95.
‫ ُوْا‬Z

Tَ Hَ: ْ‫™ َن‬
ُ Dْ HَT HًT1
َL
ِ /ِ ْ Tِ ‫
 ُروْا‬Kَ ْOjِ َ‫ح َو‬
ِ ْ‫ …و‬Hَ‫^ آ‬
ُ tْ \َ ْ ‫َوا‬
The intellect is like the soul, however they have confirmed
a difference about it, so look at what they have explained.

96.
ِ ’
ْ8
َ ْ ‫ ا‬Ã
ِ \ْ Cَ ‫]ْ َآ‬
ِ ‫ َوا‬/ُ 7ُ ْ \ِ Dَ ِ Cْ tَ ْ ‫ب ا‬
ُ ‫ا‬sَ 5
َ -
.ُ HŠَ ُ‫·َا‬,
ُ
Our questioning and then the punishment of the grave,
(and) its pleasures are necessary, like the resurrection.
97.
Y
ِ Nْ ِ [ْ 0َ ْO5
َ ^
َ ْ Kِ ‫ َ ٍم َو‬5
َ ْO5
َ Y
ِ ْ tِ 8
ْ 
HِI -ُ Z
ْŒ
ِ ْ ‫ ُد ا‬Hَ\Nَ ْ^Kُ ‫َو‬
Say that the body is recreated, as has been verified,
from complete nonexistence, and it is said from complete separation.

98.
Ho

Dُ ْ-nِ ْ 4َ5
َ ْO:َ ‫ َو‬Hَ Cِ Dْ ¤
َ HIِ Ho

L
ُ ‫ف‬
ُ 1
َX
ِ ْ ‫ْ َذا ا‬Ojِ َ O
ِ ْ “
َ 8
ْ :َ
However, this difference is particular to other
than the prophets and those who have been mentioned.

99.
‫ن‬
ِ Hَ5
ْ¤
َ ‫ َد ُة ا‬Hَ5‫ْ ِإ‬m8
َ
M ‫َو ُر‬ ‫ن‬
ِp
َ ْKَ ْ‫ َد ِة ا ْ َ\ َض‬Hَ5‫ْ ِإ‬FTِ ‫َو‬
There are two opinions about the recreation of accidents,
the (opinion of) recreation of the actual (accidents) has been made to
preponderate

100.
‫ب‬
ُ Hَ0ِ ْ‫ ار‬Y
E
َ ْFTِ Hَ:‫ َو‬Y
­
َ ‫ب‬
ُ HَZ8
ِ ْ ‫ن وَا‬
ِp
َ ْKَ ْO:َ `
‫ْ ا‬FTِ ‫َو‬
There are two opinions about time. The accounting
is true, and there can be no doubt about truth.
101.
^
ِ“
ْ [َ ْ HِI ْm[َ 5
ِ ْ£
ُ ‫ت‬
ُ HَŠZ
َ8
َ ْ ‫وَا‬ ^
ِ ‚ْ 7ِ ْ HِI wُ َ Šْ 5
ِ ‫ت‬
ُ HَÂM Z

HَT
Bad deeds with Him are (recompensed) by its like.
Good deeds are multiplied by (divine) grace.

102.
ُ [M jَ Nُ ْ£
ُ ُ ْ ‫ ا‬Hَ‫ ِ‹ٌ َو‬Hَ”2
َ ُ [َ ”ْ 0ُ ْ‹ِ HَCjَ 4ْ ِ ‫ب‬
ٍ HَŠِ 
ْ HِI‫َو‬
By avoiding major sins minor sins are forgiven.
and it has come (that) ritual ablution effaces (minor sins).

103.
„
ِ \ِ ,
ْ ‫ وَا‬-ُ ْ 
ِ ‫ َر‬HَN ْ„[M X
َ Tَ Y
­
َ „
ِ Kِ ْ7َ ْ ‫ل ا‬
ُ ْ‫ َه‬-
.ُ ْL
ِ Å‫َوا ْ َْ ُم ا‬
The Last Day and then the terror of the standing are
true, so make easy, O Merciful One, and assist (us).

104.
HَTِ 5
ُ H¸oDَ ‫ن‬
ِ _ْtُ ْ ‫ ا‬O
َ :ِ H7َ ‫َآ‬ Hَ[8
ُo
… ‫ ِد ا‬HَC\ِ ْ ‫ ا‬sُ L
ْ ‫]ٌ َأ‬
ِ ‫َووَا‬
And it is necessary (to believe) that humans will take the scrolls,
as is known scripturally in the Qur’an.
105.
‫ن‬
ُ Hَ5
ْ¤
َ ‫] َأوْ ا‬
ُ ْ jُ ْ ‫ن ا‬
ُ ‫ ُْ َز‬Tَ ‫ن‬
ُ ‫ ْ`َا‬7ِ ْ ‫ن وَا‬
ُ ْ‫َا ا ْ َز‬s‫^ َه‬
ُ ‚ْ :ِ ‫َو‬
The same as this is the weighing and the scales,
scrolls or entities will be weighed.

106.
ْ„4َِ Šْ :ُ ‫ٌ َو‬-ِHَZTَ ْ-‫ ُوْ ُر ُه‬:ُ ْ„4َِ X
ْ :ُ ‫ ُد‬HَC\ِ ْ HَT ‫ط‬
ُ ‫َا‬o
M ‫َا ا‬s‫َآ‬
Likewise, the bridge, with humans differing
in their passing (between those who travel) safely and the destroyed.

107.
-ُ jَ 
ِ ^
­ ‫ح ُآ‬
ُ ْ4
‫ن ا‬
َ ْCُ 0ِ Hَjْ ‫وَا‬ -ُ 4َtَ ْ ‫ ا‬-
.ُ F
…,
ِ ْjُ ْ ‫ش وَا‬
ُ ْ\َ ْ ‫وَا‬
The Throne, the Chair, the Pen,
the Scribes and the Preserved Tablet; all have wisdoms.

108.
‫ن‬
ُ HَZDْ 
ِ ‫ ا‬HَnN… ‫˜ َأ‬
َ ْ 4َ5
َ ْ]Œ
ِ Nَ ‫ن‬
ُ H7َ Nْ 
ِ ‫ ا‬HَnIِ ‫ج َو‬
ٍ Hَِ 
ْ pِ p
َ
Not for any need, in them belief
is necessary on you, o human.
109.
/ْ Š

ِ ْ‫ ٍ ِذي‬
ِ HَŒِ ْ^7ِ 0َ 1
َ Tَ /ْ Š
Œ
َ ْ Hَ‫ َتْ آ‬
ِ ْ‫ ُأو‬Y
­
َ ‫ ُر‬H
Š‫وَا‬
Hellfire is true and has been created just like Heaven,
so, do not incline to an insane rejector.

110.
ْFtِ Iَ Hَ7nْ :َ ٌ-\
Šَ :ُ ٌ‫ب‬s
\َ :ُ ْFtِ ’

‫ ِ\ ْ ِ وَا‬Z

4ِ ‫ْ ٍد‬4ُL
ُ ‫دَارَا‬
Abodes of eternity for the felicitous and the damned,
tormented and blissful as long as they remain.

111.
^
ِ tْ Š
‫ْ ا‬FTِ HَD‫ َء‬Hَ ْKَ Hَ7‫ٌ َآ‬-ْ 
َ ^
ِ,
ْ … ‫ ْ ِ ا‬L
َ ‫ض‬
ِ ْ8
َ Iِ HَŠDُ Hَ7Nْ ‫ِإ‬
Our belief in the pool of the best of messengers is
definite, as has come to us through transmission.

112.
‫€ َ”ْا‬
َ ْO:َ ‫ا ُد‬sَ Nُ ْ^Kُ ‫ْ َو‬-‫ ِ ِه‬nْ \َ Iِ ‫ْا‬Tَ ‫ َو‬H:ً ‫َا‬Kْ ‫ َأ‬/ُ Šْ :ِ HًIْW
ُ ‫ل‬
ُ HَŠNَ
From it shall receive drink people who were loyal
to their covenant, and say those who transgressed will be driven away.
113.
9ِ Šَ 7ْ 0َ p Hً:
tَ :ُ ٍ 7
8
َ :ُ 9ِ [
’
َ 7ُ ْ ‫ ُ– ا‬5
َ Hَ[W
َ ٌ]
ِ ‫َووَا‬
The intercession of the intercessor is necessary,
Muhammad the foremost, do not prevent (this).

114.
‫ ِر‬HَCL
ْ¤
َ ‫ْ ا‬FTِ ‫ َء‬Hَ ْKَ Hَ7‫ْ َآ‬9[َ ’
ْ Nَ ‫ ِر‬HَL
ْ¤
َ ‫ ا‬3َ“0َ ْ:ُ ْO:ِ wُ ُ ْ ¦
َ ‫َو‬
And others from the elect chosen ones will
intercede, as has come in reports.

115.
‫ ْ ِزْ ِر‬HِI HًŠ:ِ ْ·:ُ M[jَ Dُ 1َT ِ [ْ jُ ْ ‫¦ ْ ِ ا‬
َ ‫ن‬
ُ ‫¦ ْ[ َا‬
ُ ٌ`‹ِ H
َ ْ‫ِإذ‬
For forgiveness of other than unbelief is possible,
hence, we do not excommunicate a Muslim by misdeeds.

116.
/ِ IM َ ِ ٌ‫ َ[
ض‬:ُ wُ ُ :ْ UَTَ /ِ ِCDْ ‫ْ َذ‬O:ِ ْ]ُ Nَ ْ-َ‫ْ َو‬m7ُ Nَ ْO:َ ‫َو‬
Whoever dies and does not repent from his sin,
his affair is consigned to his Lord.
117.
ْ]Šَ َ Œ
ْ :ُ ‫ْ ُد‬4ُX
ُ ْ ‫ ا‬-
.ُ ‫ ْ َ ًة‬Cِ ‫َآ‬ ْ]jَ 0َ ْ‫‘ ار‬
ٍ \ْ Iَ ]
ُ Nْ sِ \ْ 0َ ٌ]
ِ ‫َو َوا‬
It is necessary to punish one of those who have committed
major sins, but eternal (punishment) is avoided.

118.
‫ت‬
ِ H
ŠŒ
َ ْ ‫ ا‬3َnَ ’
ْ :ُ ْO:ِ /ُ Kُ ْ‫َو َرز‬ ‫ ِة‬Hَ8
َ ْ HِI ‫ب‬
ِ ْ8
َ ْ ‫ ْ َ ا‬nِ W
َ ْ„2
ِ ‫َو‬
Describe the war martyr as alive,
his sustenance is from the pleasures of Heaven.

119.
ْ9Cِ 0… ‫ ا‬Hَ:‫˜ْ َو‬4ِ:ُ Hَ: ْ^Iَ p ^
َ ْ Kِ ‫َو‬ ْ9[ِ ُ Dْ ‫ ا‬/ِ Iِ Hَ: ‫ْ ِم‬tَ ْ ‫ ْŠ َ ا‬5
ِ ‫ق‬
ُ ْ‫ز‬M ‫وَا‬
Sustenance with the folk is whatever is benefitted from,
It is (also) said, no, in fact, it is that which is owned, but it is not followed.

120.
Hَ:
8
َ 7ُ ْ ‫ وَا‬wَ ْ‫ ُو‬jْ 7َ ْ ‫ق ا‬
ُ ‫ْ ُز‬Nَ ‫َو‬ H7َ 4َ5
ْ HTَ ‫ل‬
َ 18
َ ْ ‫; ا‬
ُ ‫قا‬
ُ ‫ َْ ُز‬Tَ
Thus, Allah provides the lawful, so know well,
and he provides the offensive and the prohibited.
121.
ْ‫ ِف‬5
ُ Hَ7Cَ Z
ْ
َ ^
ُ ْ o
ِ [ْ 
‫© ا‬
ُ
ِ ‫وَا
ا‬ ْ„4ُِ L
ْ ‫^ا‬
ِ ‫ب وَا
 َ …آ‬
ِ HَZِ ‫ ْآ‬p‫ْ ا‬FTِ
There is a difference about earning (a livelihood) and reliance,
the strongest (opinion) is detail in accordance with what is known.

122.
‫ْ ُد‬
ُ ْ7َ ْ ‫ج ا‬
ِ ‫ ِر‬HَXْ ‫ ا‬FِT ٌmIِ Hَ.‫َو‬ ‫ْ ُد‬
ُ ْ7َ ْ ‫ْ ُء ُه َ ا‬F’

‫ ا‬HَDَ Šْ 5
ِ ‫َو‬
With us a thing is that which exists,
and that which exists is confirmed in actuality.

123.
ُ jَ Šْ Nُ p HَDَ Šْ 5
ِ ٌ‫ ِدث‬Hَ ‫ا ْ َ[ْ ُد‬ ُ ‫Œْ َه‬
َ ْ ‫ وَا‬/ُ Šُ ْ 5
َ ‫ْ ٍء‬FW
َ ‫ْ ُد‬
ُ ‫ُو‬
The existence of something is its essence,
and the indivisible particle (jawhar fard) is temporal with us, which is not
denied.

124.
ْFDِ H
‚HَT ٌ‫ ْ َة‬Cِ ‫ ِ” ْ َةٌ َآ‬2
َ ‫ن‬
ِ Hَ7Z
ْ Kِ HَDَ Šْ 5
ِ ‫ب‬
ُ ْDُ s… ‫ ا‬-
.ُ
Sins with us are of two types,
minor and major, (for ) the latter
125.
‫ل‬
ِ H8
َ 4ْ ِ ْ\ُ Nَ ْ‫ض ِإن‬
َ Htَ ِ Dْ ‫ ا‬p‫َو‬ ‫ل‬
ِ H8
َ ْ ‫ْ ا‬FTِ ٌ]
ِ ‫ب َوا‬
ُ Hَ7َ ْ ‫ ا‬/ُ Šْ :ِ
Repentance is necessary from it immediately,
however, there is no cancellation if he returns to (that) state.

126.
ْ„4ُِ L
ْ ‫ ِ ا‬Kَ ْ-nُ Nُْ‫ل َرأ‬
ِ ْCُ tَ ْ ‫ ا‬FِT‫َو‬ ْ‫ َ َف‬Kْ ‫ ا‬Hَ7ِ –ً Iَ ْ0َ ْ‫د‬M Œ
َ Nُ ْOjِ َ
He renews his repentance for that which he committed,
and in acceptance (of this repentance), their opinions differ.

127.
ْ]
َ ‫ْ َو‬Kَ ٌ‫ْض‬5
ِ ‫^ٌ َو‬tْ 5
َ Hnَ 4ُ‚ْ :ِ ‫َو‬ ْ]Z
َ Dَ ْ‫ل‬H:َ ¢
ٍ [ْ Dَ -
.ُ O
ٍ Nْ ‫ ِد‬³
ُ [ْ 
ِ ‫َو‬
Protection of religion, then life, (then) property, (then) lineage,
Likewise, intellect and honour are necessary.

128.
ْ
َ ¢
َ ْ َ ‫^ ُآ ْ[ًا‬
ُ َ tْ Nُ HَŠŠِ Nْ ‫ْ ِد‬O:ِ ْ8
َ
َ ً‫ ُوْ َرة‬£
َ ‫ْ ٍم‬4ُ\ْ 7َ ِ ْO:َ ‫َو‬
Whoever rejects that which is necessarily known
of our religion is killed as unbelief and not as legally prescribed
punishment.
 129.
9ِ 7َ Z
ْ َ 4ْ Tَ 3َD`M Hَ‫ح آ‬
َ HَCَ ,
ْ ‫َأ ِو ا‬ 9ِ 7َ Œ
ْ 7ُ ِ 3[َ Dَ ْO:َ ‫ا‬sَ ‫^ َه‬
ُ ‚ْ :ِ ‫َو‬
Examples of this are the one who negates something which is agreed upon,
or legalises the likes of illicit sexual intercourse, so listen up.

130.
^
ِ tْ \َ ْ ‫ ا‬-ِ jْ 8
ُ Iِ p ْ-4َ5
ْ HَT ‫ع‬
ِ ْ’

HِI ‫ل‬
ِ ْ5
َ ‫ ٍم‬Hَ:‫] ِإ‬
ُ o
ْ Dَ ٌ]
ِ ‫َووَا‬
Appointing a just ruler is necessary
by Sacred Law, know (this), and not by an intellectual ruling.

131.
O
ِ ْ Cِ 7ُ ْ ‫ ا‬wِ ِ :ْ ‫ْ َأ‬O5
َ ْ‫ ِ`غ‬0َ 1َT O
ِ Nْ M ‫ْ ا‬FTِ ْtَ َ \ْ Nُ HًŠ‫ ُر ْآ‬¢
َ ْ 4َTَ
However, it is not a pillar that must be believed in religion,
so do not swerve from his clear instruction.

132.
wُ َ 
ْ ‫ َو‬wُ ‫ َأذَا‬HَŠْ [ِ jْ Nَ ;
ُ HَT wُ َ nْ 5
َ ‫ن‬

sَ Cِ Dْ HTَ ٍ [ْ jُ Iِ p

‫ِإ‬
Except by unbelief whereupon you discard his covenant,
Allah alone will suffice us from his harm.

.
133.
/ُ [ُ 2
ْ ‫^ َو‬
َ Nْ ‫ل ِإنْ ُأ ِز‬
ُ `َ \ْ Nُ ¢
َ ْ َ‫َو‬ /ُ Tُ ْ2
َ ‫ح‬
ُ HَCNُ p ‫َا‬s‫ َ” ْ ِ َه‬Iِ
With other than this, his removal is not permitted,
Nor is he removed if his description ceases.

134.
/ْ 7َ ْ :ِ ‫ ً– َذ‬4َo
ْ L
َ ‫ ً– َو‬Cَ ْ ¦
ِ ‫َو‬ /ْ 7َ ْ 7ِ Dَ ْ]Šِ َ 
ْ ‫ف وَا‬
ٍ ْ\ُ Iِ ْ:ُ ْ‫َوأ‬
Command good, avoid tale bearing,
backbiting and blameworthy traits.

135.
ِ 7ِ َ 5
ْ HَT ‫ل‬
ِ َ Œ
َ ْ ‫ َا ِء َوا‬7َ ْ H‫َو َآ‬ ِ Z
َ8
َ ْ ‫ ِ َو َدا ِء ا‬Cْ jِ ْ ‫] َوا‬
ِ Œ
ْ \ُ ْ H‫َآ‬
Such as vanity, arrogance, the disease of envy,
and such as argumentation and disputing, so depend (on what has been
mentioned).

136.
Y
M8
َ 4ْ ِ Hً\Iِ Hَ0 -ٍ 4ْ 
ِ „
َ ْ 4ِ
َ Y
ِ 4ْ X
َ ْ ‫ ُر ا‬HَL
ِ ‫ن‬
َ Hَ‫ آ‬Hَ7‫ْ َآ‬O‫َو ُآ‬
Be as the best of creation was,
always forbearing, following the truth.
137.
ْ„4َL
َ ْO:َ ‫ع‬
ِ ‫ َِا‬Iْ ‫ْ ا‬FTَ E W
َ ^
… ‫َو ُآ‬ ْ„4َ,
َ ْO:َ ‫ع‬
ِ HَC0M‫ْ ا‬FTِ ٍ ْ L
َ ^
… jُ Tَ
All good is in following those who came early (salaf),
and all evil is in the innovation of those who came later(khalaf).

138.
ْ©Cَ Nُ ْ-َH:َ ْ‫ َ\^ْ َو َدع‬Tْ ‫© ا‬
َ ْ Iِ ‫ ُأ‬H7َ Tَ ْ©
َ ‫ْ َر‬Kَ F
M Cِ Š
4ِ ‫ي‬
ٍ ْ‫^ َه‬
… ‫َو ُآ‬
All guidance of the Prophet outweighs,
so, whatever has been permitted, do, and leave whatever he did not permit.

139.
Hَ[4َL
َ ْO7
:ِ –َ 5
َ ْCِ ْ ‫] ا‬
ِ Dِ Hَ‫َو‬ Hَ[4َ,
َ ْO7
:ِ ©
َ ِH
o‫ ا‬9ِ Iِ HَTَ
Follow the righteous early Muslims,
and avoid the innovations of the later Muslims.

140.
‫ص‬
ِ 1
َX
َ ْ ‫ ا‬FِT -
.ُ ‫ ِء‬HَNM ‫ ا‬O
َ :ِ ‫ص‬
ِ 1
َL
ْ
ِ ‫ ا‬FِT ;
َ ‫َا َوَأرُْ ا‬s‫َه‬
(Understand) this; and I beseech Allah for sincerity
from showing off, and then salvation
141.
‫¦َى‬
َ ْKَ ‫ ِء‬pُ·nَ ِ ْ^7ِ Nَ ْO7َ Tَ ‫َى‬nَ ْ ‫ْ وَا‬FZ
ِ [ْ Dَ -
.ُ -ِ ْ 
ِ 
‫ ا‬O
َ :ِ
From the accursed (Satan), then my ego and caprice,
for whoever swerves towards these has strayed.

142.
HَŠُ Œ


ُ Hًt4َk
ْ :ُ ‫ل‬
ِ ‫·َا‬Z
… ‫ ْŠ َ ا‬5
ِ HَŠ8
َ Šَ 7ْ Nَ ْ‫; َأن‬
َ ‫َا َوَأرُْ ا‬s‫َه‬
(Understand) this; and I beseech Allah to grant us
on questioning in all cases our proof

143.
-ُ 
ِ ‫َا‬7َ ْ ‫ ا‬/ُ Iُ ْ‫ َدأ‬F
E Cِ Dَ 3َ45
َ -ُ ‹ِ ‫ ُم ا
ا‬1
Z‫ ُة وَا‬1
o‫ ا‬-
.ُ
Then peace and blessings constantly
be upon a prophet whose way is mercy.

144.
/ْ ِ :
‫ْ ُأ‬O:ِ /ِ Œ
ِ nْ Šَ ِ 9ٍ Iِ Hَ0‫َو‬ /ْ 0ِ َ ْ 5
ِ ‫ َو‬/ِ Cِ 8
ْ2
َ ‫ ٍ َو‬7
8
َ :ُ
Muhammad, his companions, his family
and those who follow his way from his community.