Mafatih Al Jinan PDF

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Mafatih al-Jinan
(Keys to Heavens):
Arabic-English
Author (s): Shaykh 'Abbas Qummi = ‘Abbas Muhammad Rida al-
Qummi
Translated and Prepared for Android by: www.erfan.ir
Converted, Rechecked and Chapterized by:

www.alhassanain.org/english
1
Table of Contents
Quranic Surahs ............................................................. 20
‫ ﺳﻮرة ﻳﺲ‬SURAH YASIN .............................................. 21
‫ﺳﻮرة اﻟﻌﻨﻜﺒﻮت‬ SURAH AL ANKABOOT .................... 25
‫ ﺳﻮرة اﻟﺮوم‬SURAH AL RUM ......................................... 28
‫ﺳﻮرة اﻟﺪﺧﺎن‬ SURAH AL DUKHAN ............................. 31
‫ﺳﻮرة اﻟﺮﲪﻦ‬ SURAH AL RAHMAN.............................. 33
‫ﺳﻮرة اﻟﻮاﻗﻌﺔ‬ SURAH AL WAQIAH ............................... 35
‫ﺳﻮرة اﳉﻤﻌﺔ‬ SURAH AL JUMUAH ............................... 37
‫ﺳﻮرة اﳌﻠﻚ‬ SURAH AL MULK ..................................... 38

‫ﺳﻮرة اﻻﻧﺴﺎن‬ SURAH INSAN............................................ 40
‫ﺳﻮرة اﻟﻨﺒﺈ‬ SURAH AL NABA ........................................ 42
‫ﺳﻮرة اﻷﻋﻠﻰ‬ SURAH AL AALA ...................................... 43

‫ﺳﻮرة اﻟﺸﻤﺲ‬ SURAH AL SHAMS ................................. 44
‫ﺳﻮرة اﻟﻘﺪر‬ SURAH AL QADR ..................................... 45
‫ﺳﻮرة اﻟﺰﻟﺰﻟﺔ‬ SURAH AL ZALZALAH ......................... 46
‫ﺳﻮرة اﻟﻌﺎدﻳﺎت‬ SURAH AL ADIYAT .............................. 47

‫ﺳﻮرة اﻟﺘﻜﺎﺛﺮ‬ SURAH AL TAKASUR ........................... 48
‫ﺳﻮرة اﻟﻜﺎﻓﺮون‬ SURAH AL KAFIRUN ........................... 49
‫ﺳﻮرة اﻟﻨﺼﺮ‬ SURAH AL NASR ...................................... 50

‫ﺳﻮرة اﻹﺧﻼص‬ SURAH AL IKHLAAS........................... 51
‫ﺳﻮرة اﻟﻔﻠﻖ‬ SURAH AL FALAQ .................................... 53
‫ ﺳﻮرة اﻟﻨﺎس‬SURAH AL NAS .......................................... 54
FIRST SECTION: TAQIBAT AFTER PRAYERS AND DUAS OF
THE DAYS OF WEEK .................................................... 55
FIRST CHAPTER ........................................................ 56
GENERAL TAQIBAAT .............................................. 56
SECOND CHAPTER..................................................... 60
TAQIBAAT E NAMAZ E ZUHR..................................... 60
TAQIBAAT E NAMAZ E MAGHRIB ............................... 62
TAQIBAAT E NAMAZ E ISHA...................................... 64
TAQIBAAT E NAMAZ E FAJR...................................... 65
TRUE INCIDENT FOR FULFILLMENT OF DESIRES ............ 68
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SUPPLICATIONS AT SUNRISE & SUNSET ....................... 70

THANKSGIVING PROSTRATION (SAJDAT AL-SHUKR) ....... 72
THIRD CHAPTER: SUPPLICATIONS OF THE DAYS ............... 73
THE SUPPLICATION ON SUNDAYS .............................. 74
THE SUPPLICATION ON MONDAYS.............................. 75
THE SUPPLICATION ON TUESDAYS ............................. 76
THE SUPPLICATION ON WEDNESDAYS......................... 77
THE SUPPLICATION ON THURSDAYS ........................... 78
THE SUPPLICATION ON FRIDAYS ................................ 79
FOURTH CHAPTER: MERITS & RITUALS OF FRIDAY NIGHT &
DAY ...................................................................... 80
MERITS OF FRIDAYS ............................................... 80
RECOMMENDED RITUALS OF FRIDAY NIGHT (SHAB-E-
JUMAH) ............................................................... 83
RECOMMENDED RITES OF FRIDAY ............................. 89
NAMAZ E KAMILAH ................................................ 93
NAMAZ OF HOLY PROPHET(S) ................................... 94
NAMAZ OF IMAM ALI (A.S.) ....................................... 95
NAMAZ OF THE REST OF THE IMAMS (A.S.) ................... 99
NAMAZ OF JAFAR E TAYYAR ................................... 104
AAMAL OF ZUHR PRAYERS ON FRIDAY ...................... 107
AAMAL OF ASR ON FRIDAY ..................................... 110
SALAWAT ABUL HASAN AL DARRAB AL ISFAHANI ........ 112
FIFTH CHAPTER: THE HOLY INFALLIBLES AND THE DAYS OF
THE WEEK .............................................................. 115
DEDICATION OF THE NAMES OF THE HOLY PROPHET AND
IMAMS TO THE DAYS OF THE WEEK AND THEIR ZIYARAHS
ON EACH DAY ...................................................... 115
ZIYARAH OF AMIR AL MUMININ (A) ON SUNDAYS ......... 118
ZIYARAH OF LADY FATIMAH AL ZAHRA (S) ON SUNDAYS
......................................................................... 119
ZIYARAH OF IMAM AL HUSAYN (A) ON MONDAYS ........ 121
ZIYARAH OF IMAM HASAN AL ASKARI (A) ON THURSDAY
......................................................................... 124
ZIYARAH OF IMAM AL MAHDI (A.T.F.S.) ON FRIDAY ....... 125
SIXTH CHAPTER: SOME FAMOUS DUAS ......................... 126
DUA AL SABAH ..................................................... 126
DUA KUMAYL ...................................................... 129
DUA ASHARAT ..................................................... 133
DUA SIMAT .......................................................... 136
DUA MASHLOOL ................................................... 140
DUA YASTASHEER ................................................ 143
DUA MUJEER........................................................ 145
DUA ADILAH ........................................................ 148
DUA JAWSHAN AL KABIR ........................................ 151
DUA JAWSHAN AL SAGIR ........................................ 163
DUA SAYFI AL SAGIR (DUA QAMOOS) ........................ 168
AYAH ISME AAZAM ............................................... 169
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DUA TAWASSUL ................................................... 170

ANOTHER DUA TAWASSUL ...................................... 172
DUA FARAJ (RELEASE FROM GRIEF) ........................... 174
SUPPLICATION FOR RELEASE FROM PRISON ................ 175
DUA AL NOOR ...................................................... 176
HIRZ ZAYN AL ABIDIN (A) ....................................... 177
DUA MUQATIL IBN SULAYMAN ................................ 178
DUA TAUGHT BY JIBRAEL TO THE HOLY PROPHET (S) .... 179
DUA FOR IMMEDIATE FULFILLMENT.......................... 180
DUA AMAAN (THE SUPPLICATION FOR SECURITY) ........ 181
DUA E FARAJ - DUA SAHIB AL AMR (A.T.F.S.) ................ 182
DUA AL-HUJJAH .................................................... 184
EIGHTH CHAPTER: THE FIFTEEN WHISPERED PRAYERS
(MUNAJAT) OF IMAM ZAYN AL-’ABIDIN ........................ 186
1ST WHISPERED PRAYER OF THE REPENTERS (MUNAJAAT
AL TAEBEEN) ....................................................... 186
2ND WHISPERED PRAYER OF THE COMPLAINERS
(MUNAJAAT AL SHAKEEN) ...................................... 187
3RD WHISPERED PRAYER OF THE FEARFUL (MUNAJAAT AL
KHAEFEEN) ......................................................... 188
4TH WHISPERED PRAYER OF THE HOPEFULS (MUNAJAAT AL
RAJEEN) .............................................................. 189
5TH WHISPERED PRAYER OF THE BESEECHERS (MUNAJAAT
AL RAGHEBEEN) ................................................... 190
6TH WHISPERED PRAYER OF THE THANKFUL (MUNAJAAT
AL SHAKEREEN) ................................................... 191
7TH WHISPERED PRAYER OF THE OBEDIENT TO ALLAH
(MUNAJAAT AL MUTIEENA LILLAH) .......................... 192
8TH WHISPERED PRAYER OF THE DEVOTEES (MUNAJAAT
AL MURIDEEN) ..................................................... 193
9TH WHISPERED PRAYER OF THE LOVERS (MUNAJAAT AL
MUHIBBEEN) ........................................................ 194
10TH WHISPERED PRAYER OF THOSE ASKING FOR
MEDIATION (MUNAJAAT AL MUTAWASSILEEN) ............ 195
11TH WHISPERED PRAYER OF THE UTTERLY POOR
(MUNAJAAT AL MUFTAQIREEN) ................................ 196
12TH WHISPERED PRAYER OF THE KNOWERS (MUNAJAAT
AL AARIFEEN) ...................................................... 197
13TH WHISPERED PRAYER OF THE REMEMBERERS
(MUNAJAAT AL DHAKIREEN) ................................... 198
14TH WHISPERED PRAYER OF THOSE WHO HOLD FAST
(MUNAJAAT AL MOTASIMEEN) ................................. 199
15TH WHISPERED PRAYER OF THE ABSTAINERS
(MUNAJAAT AL ZAHIDEEN) ..................................... 200
IMAM ALI'S WHISPERED PRAYER (MUNAJAT MANZOOM) 201
SECOND SECTION: AAMAL OF ISLAMIC CALENDAR MONTHS,
NOVROZ AND ROMAN CALENDAR MOTHS ...................... 203
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FIRST CHAPTER: IMPORTANCE THE MONTH OF RAJAB & IT'S

AAMAL ................................................................. 204
IMPORTANCE THE MONTH OF RAJAB & IT'S AAMAL ....... 204
GENERAL AAMAL IN RAJAB ..................................... 206
IMPORTANCE THE MONTH OF RAJAB & IT'S AAMAL ....... 207
DAILY SUPPLICATIONS OF RAJAB ............................. 209
MISCELLANEOUS AAMAL FOR THE MONTH OF RAJAB .... 213
(A) FIRST NIGHT OF FRIDAY (LAYLAT AL RAGHAIB) ...... 217
(B) FIRST NIGHT OF RAJAB....................................... 219
(C) FIRST DAY OF RAJAB ......................................... 222
(D) FIFTEENTH OF RAJAB (NAMAZ E SALMAN) .............. 223
(E) THIRTEENTH OF RAJAB ...................................... 225
(F) FIFTEENTH OF RAJAB ......................................... 226
(G) AAMAL & DUA OF UMME DAWOOD ....................... 228
(H) Aamal of Laylat al Mab'as (27th Night) ......................... 232
KALAAM IBN BATTUTAH (WHAT IS SAID BY IBN
BATTUTAH) ......................................................... 233
(I) REMAINING AAMAL OF LAYLAT AL MAB'AS............. 235
(J)AAMAL OF THE DAY OF MAB'AS (27TH DAY) ............. 237
THE LAST DAY OF THE RAJAB .................................. 239
SECOND CHAPTER: IMPORTANCE AND AMAAL OF THE
MONTH OF SHABAN.................................................. 240
IMPORTANCE OF THE MONTH OF SHABAN .................. 240
GENERAL AAMAL IN SHABAN .................................. 242
MUNAJAAT AL SHABANIYYAH ................................. 243
DAILY SALAWAT OF SHABAN .................................. 246
FIRST NIGHT OF SHABAN ........................................ 248
THIRD OF SHABAN ................................................ 249
FIRST DAY OF SHABAN ........................................... 251
FIFTEENTH DAY OF SHABAN .................................... 256
Fifteenth Night of Shaban ............................................ 257
THIRD CHAPTER: IMPORTANCE AND AMAAL OF THE MONTH
OF RAMADHAN ....................................................... 264
HOLY PROPHET'S SERMON IN THE HOLY MONTH OF
RAMADHAN ......................................................... 264
GENERAL AAMAL FOR THE DAYS & NIGHTS OF RAMADHAN
......................................................................... 269
DUA AL HAJJ ........................................................ 270
RECITATION OF THE HOLY QUR’AN IN RAMADAN ......... 270
THE RITES OF RAMADAN NIGHTS & DUA AL IFTITAH ..... 272
AAMAL & DUAS TO BE RECITED IN EVERY NIGHT OF
RAMADHAN ......................................................... 277
ONE THOUSAND UNIT PRAYERS................................ 279
AAMAL-E-SEHAR IN THE HOLY MONTH OF RAMADHAN . 280
DUA AL BAHA ...................................................... 281
DUA ABU HAMZAH AL THUMALI .............................. 282
DUA YA UDDATI ................................................... 291
DUA YA MAFZAI ................................................... 294
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TASBEEHAT AT THE TIME OF SEHAR .......................... 295

AAMAL & DUAS FOR THE DAYS OF RAMADHAN ........... 296
TASBEEHAT & SALAWAT FOR EVERY DAY IN RAMADHAN
......................................................................... 300
FIRST NIGHT OF RAMADHAN ................................... 307
DUA NO. 43 OF SAHIFA AL KAMILAH .......................... 308
OTHER AAMAL OF THE FIRST NIGHT .......................... 309
THE 1ST DAY OF RAMADHAN ................................... 313
THE 6TH OF RAMADAN ........................................... 316
THE 13TH NIGHT OF RAMADHAN ............................... 316
THE 14TH NIGHT OF RAMADAN ................................ 316
AAMAL OF SHAB QADR .......................................... 320
19TH NIGHT OF RAMADHAN .................................... 323
AAMAL OF THE 21ST NIGHT OF RAMADHAN ................ 324
AAMAL OF THE LAST TEN NIGHTS OF RAMADHAN ........ 325
MISCELLANEOUS AAMAL FOR THE 21ST NIGHT OF
RAMADHAN ......................................................... 327
DUA ON THE 22ND NIGHT OF RAMADHAN ................... 329
23RD NIGHT OF RAMADHAN .................................... 330
DUA FOR THE 23RD NIGHT OF RAMADHAN .................. 332
DUA FOR THE 24TH NIGHT OF RAMADHAN .................. 333
27TH NIGHT OF RAMADAN ...................................... 336
LAST NIGHT OF RAMADHAN .................................... 339
THE 30TH OF RAMADHAN ........................................ 342
PRAYERS FOR THE NIGHTS OF RAMADHAN ................. 343
SHORT DUAS FOR THE DAYS OF RAMADHAN ............... 345
FOURTH CHAPTER: AMAAL OF SHAWWAL ..................... 349
1ST NIGHT OF SHAWWAL ........................................ 349
PRAYERS & DU'AS OF NIGHT OF EID UL FITR ................ 350
AAMAL FOR THE DAY OF EID UL FITR ........................ 352
EID PRAYER ......................................................... 354
THE TWENTY-FIFTH OF SHAWWAL ............................ 355
FIFTH CHAPTER: ZILQAD ........................................... 356
ZILQAD............................................................... 356
11TH, 15TH & 23RD OF ZILQAD .................................. 357
NIGHT & DAY OF 25TH ZILQAD (THE SPREADING OF THE
EARTH) ............................................................... 358
SIXTH CHAPTER: ZILHAJJ ........................................... 361
ZILHAJJ .............................................................. 361
1ST DAY OF ZILHAJJ............................................... 364
THE SEVENTH OF DHU’L-HIJJAH ............................... 364
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THE EIGHTH OF DHU’L-HIJJAH .................................. 364

AAMAL OF THE NIGHT OF ARAFAT ............................ 365
DAY OF ARAFAT (9TH ZILHAJ) .................................. 369
DUA OF IMAM AL HUSAYN ON THE DAY OF ARAFAT ..... 374
THE NIGHT & DAY OF EID AL ADHA (QURBAN) ............. 384
THE FIFTEENTH OF ZILHAJJ ..................................... 385
AAMAL OF THE NIGHT & DAY OF EID E GHADEER ......... 386
NAMAZ ON THE DAY OF GHADEER ............................ 388
SEEGAH OF BROTHERHOOD (UKHUWWAT) ON THE DAY OF
GHADEER ............................................................ 392
THE DAY OF MUBAHELAH ....................................... 393
THE LAST DAY OF ZILHAJJ ...................................... 397
SEVENTH CHAPTER: MUHARRAM ................................ 398
AAMAL FOR THE 1ST DAY & NIGHT OF THE MONTH OF
MUHARRAM ........................................................ 398
THE 10TH DAY & NIGHT OF MUHARRAM (ASHURA) ....... 400
THE 10TH OF MUHARRAM (THE DAY OF ASHURA) ......... 401
FORGERIES OF THE ENEMIES OF IMAM HUSAYN (A) ....... 404
AAMAL FOR DAY OF ASHURA .................................. 406
ZIYARAH OF CONDOLENCE TO HOLY PROPHET (S) AND HIS
IMMACULATE PROGENY ......................................... 407
THE TWENTY-FIFTH OF MUHARRAM .......................... 408
EIGHTH CHAPTER: SAFAR .......................................... 409
THE MONTH OF SAFAR ........................................... 409
20TH SAFAR (ARBAEEN - 40TH DAY)........................... 411
28TH OF SAFAR ..................................................... 412
THE LAST DAY OF SAFAR ........................................ 412
NINTH CHAPTER: RABI AL AWWAL .............................. 414
1ST, 8TH & 9TH OF RABI AL AWWAL .......................... 414
AAMAL FROM 12TH TO 17TH NIGHTS OF RABI AL AWWAL
......................................................................... 416
17TH OF RABI AL AWWAL (BIRTHDAY OF HOLY PROPHET
(S)) .................................................................... 417
TENTH CHAPTER: RABI AL SAANI & JAMADI AL ULA &
JAMADI AL AKHIRAH ................................................ 418
AAMAL OF THE MONTH OF RABI AL SAANI & JAMADI AL
ULA ................................................................... 418
10th RABI AL SAANI ............................................... 418
13TH, 14TH, AND 15TH OF JUMADI AL ULA ................... 418
AAMAL IN JAMADI AL AKHIRAH ............................... 419
3RD JAMADI AL AKHIRAH (MARTYRDOM OF LADY
FATIMAH AL-ZAHRA (S)) ......................................... 420
20TH JAMADI AL AKHIRAH (BIRTHDAY OF LADY FATIMA
AL-ZAHRA (S)) ...................................................... 421
GENERAL AAMAL OF EACH MONTHS ............................ 422
ELEVENTH CHAPTER: NOVROZ & ROMAN CALENDAR
MONTHS ................................................................ 423
AAMAL OF THE DAY OF NAVROZ .............................. 423
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AAMAL ACCORDING TO ROMAN CALENDAR................ 424

RAINWATER OF APRIL ............................................ 425
THIRD SECTION: ZIYARAAT ........................................ 428
ETIQUETTES OF TRAVEL ......................................... 429
NEWS OF SAFI THE SERVANT OF IMAM AL HADI (A) AND HIS
JOURNEY TO MASHHAD .......................................... 431
ETIQUETTES OF JOURNEY ....................................... 433
FIRST CHAPTER: ETIQUETTES OF ZIYARAH .................... 435
VERBAL HARASSMENT TO A FEMALE PILGRIM TALKING
WITH NA MAHRAM ................................................ 441
SECOND CHAPTER: ASKING PERMISSION FOR ENTERING THE
HOLY SHRINES ........................................................ 442
ASKING PERMISSION FOR ENTERING THE HOLY SHRINES
(IZN DUKHOOL) .................................................... 442
ANOTHER IZN DUKHOOL ........................................ 443
THIRD CHAPTER: ZIYARAH OF THE HOLY PROPHET, LADY
FATIMAH AL-ZAHRA AND THE IMAMS IN AL BAQI CEMETERY
444
ZIYARAH OF THE HOLY PROPHET, LADY FATIMAH AL-
ZAHRA AND THE IMAMS IN AL BAQI CEMETERY ........... 444
MERIT OF GREETING THE HOLY PROPHET AND LADY
FATIMAH AL-ZAHRA’ ............................................. 445
MERIT OF VISITING THE HOLY TOMB OF IMAM
MUHAMMAD AL-BAQIR (‘A) ..................................... 445
MERITS OF VISITING THE HOLY TOMB OF IMAM JA’FAR AL-
SADIQ (‘A) ........................................................... 445
METHOD OF ZIYARAH OF HOLY PROPHET (S) IN MADINAH
......................................................................... 447
AAMAL E ROUZA E MUNAWWARA ............................ 449
ZIYARAH OF LADY FATIMAH AL-ZAHRA' .................... 450
VISITING THE HOLY PROPHET FROM A DISTANCE ......... 453
ZIYARAH OF HOLY PROPHET (S) AND THE HOLY
INFALLIBLES ON FRIDAY FROM A DISTANCE ............... 457
MERITS OF GREETING THE HOLY PROPHET (S) .............. 458
ZIYARAH OF THE IMAMS IN AL BAQI: AL HASAN AL
MUJTABA, ALI ZAYN AL ABIDIN, MUHAMMAD AL BAQIR,
AND JAFAR AL SADIQ ............................................. 459
PART OF POETRY OF SHAYKH AL AZARI (R) ................. 461
VISITING THE TOMB OF LADY FATIMAH BINT ASAD - IMAM
ALI’S MOTHER ...................................................... 464
VISITING THE TOMB OF HAMZAH AT UHUD ................. 465
MERITS OF VISITING THE TOMBS OF THE MARTYRS IN THE
BATTLE OF UHUD .................................................. 467
VISITING THE TOMBS OF THE MARTYRS IN THE BATTLE OF
UHUD ................................................................. 468
THE REVERED MOSQUES IN AL MADINAH ................... 469
BIDDING FAREWELL (WIDA) TO THE HOLY PROPHET (S) . 470
RECOMMENDED DEEDS IN THE HOLY CITY OF MADINAH 471
8
FOURTH CHAPTER: ZIYARAAT OF IMAM ALI - AMEERUL

MOMENEEN ............................................................ 473
MERITS AND METHOD OF VISITING THE TOMB OF IMAM ALI
- AMEERUL MOMENEEN ......................................... 473
APPERANCE OF THE GRAVE OF AMEERUL MOMENEEN (A)
DURING THE TIME OF HAROON................................. 475
THE INCIDENT OF AHMAH AS NARRATED BY MUJEERUL
JARRAD .............................................................. 477
METHOD OF VISITING AMEERUL MOMENEEN'S (A)TOMB 478
FIRST ZIYARAH .................................................... 478
EXCERPTS FROM THE POEM OF SHAYKH AL AZRI ......... 479
DUAS AFTER THE ZIYARAH OF H. ALI (A.S) AND AFTER THE
RECITATION OF NAFILAH PRAYERS IN NAJAF ASHRAF ... 486
ZIYARAH OF THE HEAD OF IMAM HUSAYN (A) IN THE TOMB
OF IMAM ALI(A) AND MASJID AL HANNANAH .............. 488
THIRD ZIYARAH ................................................... 491
FOURTH ZIYARAH ................................................. 493
FIFTH ZIYARAH .................................................... 494
SIXTH ZIYARAH .................................................... 495
SEVENTH ZIYARAH ............................................... 499
VISITATION OF IMAM ZAYN AL ABIDIN (A) FOR THE
ZIYARAH OF IMAM ALI (A) ...................................... 502
BIDDING FAREWELL TO IMAM ALI (A) ........................ 504
ZIYARAH ON THE HOLY PROPHET'S BIRTHDAY ............ 513
THE HOLY PROPHET AND IMAM ALI .......................... 517
ZIYARAH ON THE DAY & NIGHT OF BE'ASAT
(PROCLAMATION) ................................................. 519
FIFTH CHAPTER: MERITS AND AMAAL OF AL KUFAH CITY . 524
MERITS OF MASJID AL-KUFAH .................................. 524
AAMAL OF MASJID AL KUFAH .................................. 526
AAMAL IN THE SEAT OF JUDGMENT (DAKKAT AL QAZA)
AND THE PLACE OF THE WASH-TUB (BAYT AL TASHT) ... 528
PRAYERS AND SUPPLICATIONS IN THE CENTER OF THE
MOSQUE ............................................................. 530
AAMAL AT THE SEVENTH COLUMN (SUTOON) .............. 531
AAMAL AT THE FIFTH COLUMN (SUTOON) .................. 534
AAMAL AT THE THIRD COLUMN (SUTOON) .................. 536
AAMAL AT BAB AL FARAJ ....................................... 539
THE WHISPERED PRAYER (MUNAJAT) OF AMEERUL
MOMENEEN (A)..................................................... 542
PRAYER FOR FULFILLMENT OF DESIRES AT AL KUFAH
MOSQUE ............................................................. 545
THE ZIYARAH OF MUSLIM IBN AQIL .......................... 546
THE ZIYARAH OF HANI IBN URWAH ........................... 548
SIXTH CHAPTER: AMAAL OF MASJID AL SAHRA, MASJID ZAYD
AND MASJID SASAH.................................................. 549
AAMAL OF MASJID AL SAHLA .................................. 549
AAMAL OF MASJID ZAYD ........................................ 553
9
ZAYD AND SASAH ................................................. 554

SEVENTH CHAPTER: ZIYARAAT OF IMAM HUSAYN .......... 556
MERITS AND METHOD OF VISITING IMAM AL HUSAYN’S
TOMB ................................................................. 556
ETIQUETTES TO BE OBSERVED DURING JOURNEY TO IMAM
HUSAYN'S (A) TOMB AND INSIDE HIS HOLY SHRINE ....... 559
DUA IN THE HOLY SHRINE OF IMAM HUSAYN (A) .......... 566
SALAWAT ON IMAM HUSAYN (A) .............................. 567
RECOMMENDED ACTS IN THE SHRINE OF IMAM HUSAYN (A)
......................................................................... 569
BIDDING FAREWELL (WIDA) TO IMAM HUSAYN (A) ....... 572
METHOD OF VISITING THE HOLY SHRINES OF IMAM
HUSAYN (A) & AL ABBAS (A) .................................... 573
ZIYARAH OF IMAM HUSAYN (A) ................................ 573
SECOND FORM OF ZIYARAH .................................... 576
THIRD FORM OF ZIYARAH ....................................... 577
FOURTH FORM OF ZIYARAH .................................... 579
FIFTH FORM OF ZIYARAH ........................................ 580
SIXTH FORM OF ZIYARAH ....................................... 581
SEVENTH FORM OF ZIYARAH (ZIYARAH WARITH) ......... 582
EXPLANATIONS ABOUT THE ADDITIONS IN ZIYARAH
WARITH .............................................................. 586
FABRICATED SUPPLICATIONS .................................. 587
DENUNCIATION OF THE PRESENCE OF UNWORTHY THINGS
IN BOOKS OF HADEES AND DUAS .............................. 591
ZIYARAH OF AL ABBAS IBN ALI ................................ 593
STATURE AND POSITION OF AL ABBAS ....................... 596
ZIYARAH OF IMAM HUSAYN (A) ON SPECIAL OCCASIONS 597
ZIYARAH OF IMAM HUSAYN (A) ON THE 1ST OF RAJAB... 598
ZIYARAH ON THE 15TH OF RAJAB.............................. 601
ZIYARAH ON THE 15TH OF SHAABAN ......................... 603
ZIYARAH OF IMAM HUSAYN (A) AT THE QADR NIGHTS .. 604
ZIYARAH ON THE EID AL FITR AND EID AL ADHA DAYS . 606
ZIYARAH ON THE DAY OF ARAFAT ............................ 610
ZIYARAH ON THE DAY OF ASHURA ........................... 615
FIRST FORM OF ZIYARAH OF THE FAMOUS ZIYARAH OF
ASHURA ............................................................. 616
DUA ALQAMAH .................................................... 620
SAFWAN'S DISCOURSE ON THE MERIT OF ZIYARAH OF
ASHURA ............................................................. 623
MORE CONFIRMATIONS .......................................... 625
SECOND FORM OF ZIYARAH ON DAY OF ASHURA; LESSER
KNOWN VERSION .................................................. 627
ZIYARAH ON THE DAY OF ARBAEEN; THE TWENTIETH OF
SAFAR ................................................................ 630
VISITING IMAM HUSAYN (A) ON SPECIAL OCCASIONS .... 632
MERITS AND ETIQUETTES OF THE SOIL OF IMAM HUSAYN'S
(A) TOMB ............................................................ 634
10
SUPPLICATORY PRAYER FOR SEEKING REFUGE WITH

ALLAH ............................................................... 638
EIGHTH CHAPTER: MERTIS AND METHOD OF VISITING
KAZIMAYN ............................................................. 640
MERTIS AND METHOD OF VISITING KAZIMAYN ............ 640
ZIYARAH OF IMAM AL KAZIM (A) .............................. 642
ANOTHER FORM OF ZIYARAH OF IMAM AL-KAZIM ........ 645
SALAWAT UPON IMAM AL KAZIM (A) ......................... 647
ZIYARAH OF IMAM AL JAWAD .................................. 648
ZIYARAH WHICH IS COMMON TO IMAM AL KAZIM AND
IMAM AL JAWAD................................................... 651
STORY OF ALI AL BAGHDADI ................................... 653
VISITING AND OFFERING PRAYERS IN MASJID BURASA .. 660
VISITATION TO NAEB KHAAS (SPECIAL DEPUTIES OF IMAM
MAHDI (A) ........................................................... 663
VISITING THE TOMB OF SHAYKH AL KULAYNI ............. 665
MERITS & METHOD OF VISITING THE TOMB OF SALMAN 666
OFFERING PRAYER AT TAQ KASRA ............................ 669
VISTING THE TOMB OF HUDHAYFAH AL YAMANI ......... 670
NINTH CHAPTER: MERITS AND METHODS OF VISITING IMAM
ALI IBN MOOSA AL REZA ........................................... 671
MERITS AND METHODS OF VISITING IMAM ALI IBN MOOSA
AL REZA ............................................................. 671
METHOD OF VISITING IMAM AL REZA ........................ 675
DUA AFTER ZIYARAH OF IMAM AL REZA'S TOMB .......... 680
BIDDING FAREWELL TO IMAM AL REZA ..................... 683
GRANTING OF REQUESTS AT IMAM AL REZA'S TOMB ..... 684
SALAT JA’FAR AT IMAM AL-RIDA’S TOMB ................... 684
IMAM AL REZA'S JOURNEY TO KHURASAN .................. 685
THE GOLDEN CHAIN .............................................. 685
VISITATION OF A KING TO THE SHRINE OF IMAM AL REZA
(A) ..................................................................... 687
RECONSTRUCTION OF THE HOLY SHRINE .................... 687
MIRACLES SHOWN IN IMAM AL REZA'S HOLY SHRINE .... 689
POETIC VERSES COMPOSED BY AL JAMI PRAISING AL REZA
......................................................................... 690
TENTH CHAPTER: ZIYARAH OF THE IMAMS OF SAMARRA AND
THE RITES OF THE SARDAAB ...................................... 691
ZIYARAH OF THE IMAMS OF SAMARRA AND THE RITES OF
THE SARDAAB ...................................................... 691
ZIYARAH OF IMAM ALI AL NAQI AL HADI ................... 694
ZIYARAH OF IMAM AL HASAN AL ASKARI ................... 697
ZIYARAH OF THE MOTHER OF IMAM AL QAEM (A) ........ 700
ZIYARAH OF LADY HAKIMAH; DAUGHTER OF IMAM
MUHAMMAD AL JAWAD ......................................... 702
THE TOMB OF IMAM HUSAYN IBN ALI IBN MUHAMMAD . 704
ZIYARAH OF SAYYID MUHAMMAD, THE SON OF IMAM ALI
AL HADI .............................................................. 705
11
BIDDING FAREWELL TO THE TWO IMAMS ................... 705

ETIQUETTES AT THE HOLY SARDAB .......................... 707
ZIYARAH OF IMAM AL MEHDI (A) .............................. 709
SALAWAT UPON IMAM AL MAHDI ............................. 715
OTHER RITES AT THE SARDAAB ................................ 717
ZIYARAH OF IMAM MEHDI (A) AFTER THE FAJR PRAYERS
......................................................................... 722
SUPPLICATION OF THE COVENANT (DUA AL AHAD) ....... 723
DUA OF IMAM MEHDI ............................................. 725
ELEVENTHN CHAPTER: ZIYARAH AL JAMIAH AND OTHER
ZIYARAAT .............................................................. 727
COMPREHENSIVE FORMS OF ZIYARAH ....................... 728
ZIYARAH AL JAMIAH AL SAGHEERAH ........................ 729
ZIYARAH AL JAMIAH AL KABEERAH .......................... 731
STORY OF SAYYID AL RASHTI .................................. 736
THIRD COMPREHENSIVE FORM OF ZIYARAH ................ 739
FOURTH COMPREHENSIVE FORM OF ZIYARAH ............. 741
SUPPLICATIONS AFTER THE ZIYARAH ........................ 742
SALAWAT UPON THE HOLY INFALLIBLES ................... 744
VISITING OTHER TOMBS ......................................... 749
VISITING THE TOMBS OF THE PROPHETS ..................... 751
VISITING THE TOMBS OF DESCENDANTS OF THE HOLY
IMAMS (A) ........................................................... 752
VISITING LADY FATIMAH AL MASUMAH IN QUM .......... 753
ZIYARAH OF ABD AL AZIM AL HASANI ....................... 755
THE SHRINE OF HAMZAH - THE SON OF IMAM AL KAZIM 758
VISITING THE GRAVES OF THE FAITHFUL BELIEVERS .... 759
EMPHASIS ON SENDING GIFTS TO THE DEAD................ 762
ACQUIRING LESSON FROM THE DEAD ........................ 764
FOURTH SECTION: APPENDICES AND ADDITIONS OF
MAFATIH ................................................................. 765
Farewell Prayer of Ramadhan ........................................ 766
THE SERMON ON THE EID AL FITR DAY ...................... 768
THE COMPREHENSIVE ZIYARAH OF THE IMAMS (A) ....... 771
DUA AALIYAH AL MAZAMEEN ................................. 776
BIDDING FAREWELL TO THE HOLY IMAMS .................. 779
PRAYER FOR FULFILLMENT OF DESIRES ..................... 781
DUA DURING THE OCCULTATION OF IMAM MAHDI (A.T.F.S)
......................................................................... 782
ETIQUETTES OF ZIYARAH OF NIYABAT ...................... 785
FIFTH SECTION: BAQIYATUS SWALEHAT ...................... 788
FIRST CHAPTER: AAMAL OF DAYS AND NIGHTS .............. 789
AAMAL BETWEEN DAWN & SUNRISE ......................... 789
ETIQUETTES OF GOING TO TOILET ............................ 791
CLEANSING THE TEETH .......................................... 792
RITUAL ABLUTION (WUZU) ...................................... 793
ETIQUETTES OF ATTENDING MOSQUES ...................... 794
ETIQUETTES OF PRAYERS ....................................... 795
12
DUA OF TAKBIR .................................................... 796

OTHER ETIQUETTES OF NAMAZ ................................ 797
MERITS OF TAKIBAAT ............................................ 800
ETIQUETTES OF TAKIBAAT ...................................... 801
TASBIH AZ ZAHRA ................................................. 802
ROSARY MADE OF THE TURBAT OF IMAM AL HUSAYN (A)
......................................................................... 804
MERITS OF RECITING AYAH KURSI (2: 255), AYAH AL
SHAHADAH, AYAH AL MULK AFTER EVERY NAMAZ ...... 807
MERITS OF RECITING AYAH KURSI AFTER EVERY NAMAZ
......................................................................... 808
DUA SHAYBAH AL HUDHALI .................................... 809
MERITS OF TASBIHAAT E ARBAH .............................. 810
VIRTUES OF THE "EFFECTIVE VENERATION" ................ 812
DUA MAKNOON AND ITS MERITS .............................. 814
MERITS OF RECITING SURAH TAWHEED AFTER EVERY
NAMAZ ............................................................... 815
DUA FOR PARDONING OF SINS.................................. 816
DUA FOR LONGEVITY............................................. 817
TAQIBAAT OF FAJR PRAYERS ................................... 818
MERITS OF SURAH QADR AND RECITING IT 76 TIMES IN THE
DAY ................................................................... 820
COMPREHENSIVE DUA FOR THE WORLD & HEREAFTER .. 822
DUA FOR RELIEF FROM POVERTY & AILMENTS ............ 823
DUA OF COVENANT WITH ALMIGHTY ALLAH (S.W.T) ..... 824
PROSTRATION OF THANKSGIVING (SAJDA AL-SHUKR) ... 825
PROSTRATION OF IMAM MOSA AL KAZIM (A) AND SOME OF
HIS COMPANIONS .................................................. 827
DUA OF PROSTRATION OF THANKSGIVING .................. 829
DUA FOR ONE'S BROTHER IN FAITH WHILE IN
PROSTRATION ...................................................... 832
ETIQUETTES OF THE NOON (ZUHR) PRAYER ................. 833
DUA OF THE NOON (ZUHR) ...................................... 834
NAFILAH ZUHR ..................................................... 835
TAQIBAAT & NAFILAH OF ASR ................................. 837
DUA WHEN INTENDING TO LEAVE THE MOSQUE ........... 838
DUA BETWEEN SUNSET AND BEDTIME ....................... 839
ETIQUETTES OF THE SUNSET (MAGHRIB) PRAYERS ....... 840
ETIQUETTES OF THE (ISHA) EVENING PRAYERS ............ 842
ETIQUETTES OF BEDTIME........................................ 843
FEAR OF SCORPION................................................ 844
FEAR OF WET DREAMS ........................................... 845
DUA FOR PROTECTION OF THE HOUSE FROM DAMAGE &
THEFT ................................................................ 846
ETIQUETTES OF APPLYING KOHL (SURMAH) ................ 847
MERITS OF THE NIGHT PRAYER ................................ 848
METHOD OF THE NIGHT PRAYER............................... 850
NAFILAH FAJR ...................................................... 854
13
DUAS AT DAYBREAK AND SUNSET ............................ 855

DUA FOR SAFETY FROM ALL BEASTS, EVILS OF SATAN,
THIEVES & DEMONS .............................................. 860
SALAWAT OF IMMENSE REWARDS ............................ 861
DUAS FOR EACH HOUR OF THE DAY .......................... 862
DUA FOR THE FIRST HOUR....................................... 863
DUA FOR THE SECOND HOUR ................................... 864
DUA FOR THE THIRD HOUR ...................................... 865
DUA FOR THE FOURTH HOUR ................................... 866
DUA FOR THE FIFTH HOUR ...................................... 867
DUA FOR THE SIXTH HOUR ...................................... 868
DUA FOR THE SEVENTH HOUR.................................. 869
DUA FOR THE EIGHTH HOUR .................................... 870
DUA FOR THE NINETH HOUR .................................... 871
DUA FOR THE TENTH HOUR ..................................... 872
DUA FOR THE ELEVENTH HOUR ................................ 873
DUA FOR THE TWELFTH HOUR ................................. 874
DUA OF EXALTATION ............................................. 875
EVERYDAY SUPPLICATIONS .................................... 876
AN EFFECTIVE DAILY PRAYER ................................. 878
LETTER OF YUSHA THE SON OF NUN .......................... 879
DUA FOR SEEKING FORGIVENESS WHICH LEADS TO MORE
KNOWLEDGE & MORE FORTUNE ............................... 882
SECOND CHAPTER: MUSTAHAB PRAYERS ...................... 883
The Prayer of The Bedouin (Salat Al-Rabi) .......................... 883
NAMAZ HADIYAH MASOOMEEN (A) ........................... 885
PRAYER FOR THE NIGHT OF BURIAL. ......................... 886
DEDICATION TO THE DEAD...................................... 887
PRAYER FOR PARENTS ........................................... 889
PRAYER OF THE HUNGRY ........................................ 890
PRAYER FOR FENDING OFF EVIL SELF INSPIRATIONS ..... 891
RECITATIONS FOR FENDING OFF EVIL SELF INSPIRATIONS
......................................................................... 892
PRAYER OF ISTIKHARAH WITH SHEETS ...................... 893
ISTIKHARAH ........................................................ 894
ISTIKHARAH WITH ROSARY (TASBEEH)ATTRIBUTED TO
IMAM MEHDI (A) ................................................... 895
ISTIKHARAH OF THE AUTHOR OF AL-JAWAHIR ............. 896
THE TIME OF ISTIKHARAH ....................................... 897
PRAYER FOR SETTLING THE DEBTS AND SAVING FROM
DESPOTIC RULERS ................................................. 898
PRAYER FOR SETTLING THE NEEDS ........................... 899
PRAYER FOR SETTLING URGENT NEEDS ..................... 900
PRAYER FOR SOLVING DIFFICULTIES ......................... 901
PRAYER FOR MORE SUSTENANCE ............................. 902
ANOTHER PRAYER FOR MORE SUSTENANCE ................ 903
PRAYER FOR SETTLING NEEDS ................................. 904
14
PRAYER ON FRIDAY NIGHT & THE NIGHTS BEFOR EID AL

ADHA FOR FULFILLMENT OF NEEDS .......................... 905
ANOTHER PRAYER FOR SETTLING THE NEEDS.............. 906
ETIQUETTES OF PRAYING FOR FULFILLMENT OF NEEDS . 907
PRAYER FOR SEEKING (DIVINE) HELP......................... 909
PRAYER FOR SEEKING ALLAH'S HELP IN THE NAME OF
LADY FATIMAH (S) ................................................ 910
PRAYER FOR SEEKING ALLAH'S HELP IN THE NAME OF THE
PROPHET (S) AND IMAM ALI (A) ................................ 911
IMAM AL-MAHDI'S PRAYER AT THE JAMKARAN MOSQUE 912
PRAYER OF IMAM MAHDI ON NIGHT OF FRIDAY (SHAB E
JUMUAH) ............................................................ 913
PRAYER (TO DISPEL) FEAR OF OPPRESSORS ................. 915
PRAYER FOR GAINING INTELLIGENCE AND GOOD MEMORY
......................................................................... 916
PRAYER FOR FORGIVENESS ..................................... 917
PRAYER OF WILL .................................................. 918
PRAYER FOR PARDON ............................................ 919
PRAYERS ON THE DAYS OF THE WEEK ....................... 920
THIRD CHAPTER: SUPPLICATIONS AND TAWEEZS FOR
HEALING AND PAINS ................................................ 922
SUPPLICATORY PRAYERS FOR HEALING ..................... 922
DUA FOR RESTORATION OF HEALTH .......................... 924
ANOTHER DUA FOR AILING DISEASES ........................ 925
DUA FOR SAFETY FROM ILLNESS AND AILMENTS ......... 926
DUA OF MOTHER FOR HER CHILD WHO IS AILING ......... 927
TAWEEZ AGAINST HEADACHE & EAR ACHE................. 930
TAWEEZ AGAINST MIGRAINE ................................... 932
TAWEEZ AGAINST DEAFNESS ................................... 933
TAWEEZ AGAINST MOUTHACHE ............................... 934
TAWEEZ AGAINST TOOTHACHE ................................ 935
TAWEEZ FOR CHEST PAINS ...................................... 937
TAWEEZ FOR CURING OF COUGHING & AGAINST STOMACH
PAINS ................................................................. 938
TAWEEZ AGAINST COLITIS ...................................... 939
TAWEEZ AGAINST WARTS ....................................... 940
TAWEEZ AGAINST ALL TUMORS ............................... 941
TAWEEZ AGAINST DYSTOCIA ................................... 942
TAWEEZ AGAINST BEWITCHERY............................... 943
TAWEEZ AGAINST FEVER ........................................ 944
TAWEEZ AGAINST MANGE, FURUNCLE & HERPES ......... 948
TAWEEZ AGAINST PRIVATE PARTS PAINS ................... 949
TAWEEZ AGAINST KNEE PAINS ................................. 950
TAWEEZ AGAINST EYE ACHES ................................. 951
SUFFERING FROM NOSEBLEED ................................. 953
TAWEEZ FOR NEUTRALIZING SORCERY ...................... 954
TAWEEZ FOR FENDING OFF DEVILS AND SORCERERS .... 955
AYAH AL SAKHARAH ............................................. 956
15
HARMEL ............................................................. 957

TAWEEZ AGAINST EVIL EYES ................................... 958
TAWEEZ AGAINST SATAN'S EVIL INSINUATIONS ........... 959
TAWEEZ AGAINST THIEVES ..................................... 960
TAWEEZ AGAINST SCORPIONS AND SERPENTS ............. 961
FOURTH CHAPTER: SECLECTED SUPPLICATIONS FROM BOOK
AL-KAFI................................................................. 962
DUA IN THE MORNINGS AND EVENINGS ..................... 962
DUA AT BEDTIME AND AT THE TIME OF WAKING UP...... 966
DUA BEFORE LEAVING THE HOUSE ........................... 968
DUA BEFORE AND AFTER RITUAL PRAYERS ................ 970
A FAMOUS DUA FOR SUSTENANCE ............................ 973
DUA FOR REPAYING THE DEBTS ............................... 975
DUA FOR FENDING OFF DISTRESS, GRIEF, AND FEAR...... 976
REPELLING THE EVILS OF JINN & HORRIFYING
AUTHORITIES ....................................................... 978
TAWASSUL WITH HOLY PROPHET (S) AND H. ALI (S) ...... 979
DUA FOR AILMENTS AND ILLNESSES ......................... 981
EVIL-REPELLING PRAYERS AND SUPPLICATORY AMULETS
......................................................................... 982
PROTECTION FROM FLEAS & BEASTS ......................... 983
BRIEF SUPPLICATIONS FOR THIS WORLD AND OTHER
WORLDLY DESIRES ............................................... 984
DUA OF IMAM HUSAYN (A) ON THE DAY OF ASHURA ..... 986
LIGHTENING FAST PRAYER (FOR WORLDLY DESIRES) .... 989
DUA FOR FULFILLMENT OF WISHES ........................... 992
INCIDENT OF ABD AL RAHMAN BIN SAYYABAH AND THE
WILL OF IMAM SADIQ (A) ........................................ 997
FIFTH CHAPTER: SOME SHORT SUPPLICATIONS AND HIRZ 1001
HIRZ E HAZRAT FATIMAH (S) ................................. 1001
HIRZ E IMAM ZAIN AL ABEDEEN (A) ........................ 1002
HIRZ E IMAM JAFAR AL SADIQ (A) ........................... 1003
HIRZ E IMAM MUSA AL KAZIM (A) ........................... 1004
POCKET TAWEEZ ................................................ 1005
IMAM AL RIDA'S TAWEEZ ...................................... 1006
HIRZ E IMAM AL JAWAD (A) ................................... 1007
HIRZ E IMAM ALI AL NAQI (A) ................................ 1008
HIRZ E IMAM AL HASAN AL ASKARI (A) .................... 1009
HIRZ E IMAM AL MAHDI (A) ................................... 1010
IMAM HUSAYN'S DUA IN PRAYERS .......................... 1011
HOLY PROPHET'S PRAYER FOR SECURITY ................. 1012
A PROVEN DUA ................................................... 1013
THE HOLY PROPHET'S (S) DUA ................................ 1014
IMAM BAQIR'S (A) DUA ......................................... 1015
TEN DUAS FOR FUFILLMENT OF PETITIONS (REQUESTS) 1016
(1) Munajaat for Guidance (to the best) ............................ 1017
(2) Munajaat for True Repentance .................................. 1018
(3) Munajaat for Help in Travel .................................... 1019
16
(4) Munajaat for Sustenance ........................................ 1020

(5) Munajaat for Seeking Protection................................ 1021
(6)Munajaat for acceptance of repentance.......................... 1022
(7) Munajaat for Hajj ............................................... 1023
(8) Munajaat for safety from persecution........................... 1024
(9) Munajaat for Thanksgiving ..................................... 1025
(10) Munajaat for Granting of Requests ............................ 1026
PRAYER OF IMAM SADIQ (A) TO WARD OF EVIL .......... 1027
PRAYER OF IMAM KAZIM (A) TO WARD OF EVIL ......... 1028
PRAYER OF IMAM MUHAMMAD TAQI (A) TO WARD OF EVIL
....................................................................... 1029
PRAYER FOR THE REMOVAL OF DIFFICULTIES ........... 1030
DUA FOR SUSTENANCE......................................... 1031
DUA FOR REPELLING THE EVIL OF IBLIS ................... 1032
DUA FOR REJUVENATING THE HEARTS ..................... 1033
DUA FOR DELAYING DEATH (AJAL) ......................... 1034
DUA FOR REPAYMENT OF DEBTS ............................ 1035
SIXTH CHAPTER: SPECIAL QUALITIES OF SOME THE QUR'ANIC
CHAPTERS AND VERSES ETCS ................................... 1036
SPECIAL QUALITIES OF SOME THE QUR'ANIC CHAPTERS
AND VERSES ...................................................... 1036
SPECIAL FEATURES OF SURAH QADR, TAWHEED & AYAH
AL KURSI .......................................................... 1037
UNIQUE CHARATERISTICS OF SURAH TAWHEED & 100
AYAHS FROM QURAN ........................................... 1038
UNIQUE CHARATERISTICS OF SURAH IKHLAS & SOME
OTHER SMALL SURAHS ........................................ 1039
QURANIC VERSES FOR SAFETY FROM BURNING &
DROWNING ........................................................ 1040
QURANIC VERSE FOR CONTROLLING THE RIDING ANIMAL
(MOUNT) ........................................................... 1041
QURANIC VERSE FROM SAFETY FROM WILD BEASTS ... 1042
VERSES TO RESTORE THE LOST THINGS .................... 1043
VERSE FOR SECURITY AGAINST THIEVES .................. 1044
MERITS OF SURAH ZILZAL ..................................... 1045
SOME MERITS OF OTHER SURAHS & VERSES .............. 1046
DUA FOR THE ONE WHO WISHES TO SEE THE PROPHET (S)
OR HOLY IMAMS (A) OR ONE OF THE DEAD OR ONE OF HIS
PARENTS........................................................... 1047
DUA FOR WHOEVER WANTS TO SEE HIS REQUEST IN THE
DREAM ............................................................. 1048
THINGS TAUGHT BY HOLY PROPHET (S) TO LADY FATIMAH
(A) ................................................................... 1049
THREE DEVOTIONAL ACTS BEFORE GOING TO SLEEP ... 1050
DUA BEFORE READING A BOOK .............................. 1051
THE PRAYER FOR SETTLING OF DEBTS ..................... 1052
MEDICINE FOR DYSPNOEA (DIFFICULTY IN BREATHING)
....................................................................... 1053
17
INSTRUCTION OF ISA IBN MARIYAM (A) FOR THE AILMENT

OF PALE FACE & DARK EYES .................................. 1054
DUA WHEN YOU SEE A DISEASED OR DEFECTED PERSON
....................................................................... 1055
DUA FOR GETTING MALE CHILD ............................. 1056
AQIQAH (RITUAL SACRIFICE FOR THE NEWBORNS) ..... 1057
MANNERS OF AQIQAH .......................................... 1058
DUA OF CIRCUMCISION (KHATNA) .......................... 1061
TAFA'UL AND ISTIKHARAH .................................... 1062
DUA FOR ISTIKHARAH FOM HOLY QURAN ................. 1063
NUMERICAL ISTIKHARAH ..................................... 1064
APPEARING ISTIKHARAH FOR OTHERS ..................... 1065
PRAYER AT SEEING A NON-MUSLIMS ....................... 1066
AFFECTION & INCLINATION TOWARDS NON BELIEVERS 1067
PROHIBITION ON SHAVING BEARD .......................... 1068
PROHIBITION ON INCLINATION TOWARDS THE
WRONGDOERS.................................................... 1069
DUA FOR RELEASE FROM GRIEF ............................. 1070
DUA FOR SAFETY FROM FIRE & AL EVIL THROUGHOUT THE
DAY ................................................................. 1072
DUA IN THE OCCULTATION OF IMAM MAHDI (A) ......... 1073
DUA BEFORE GOING TO SLEEP ............................... 1074
DUA FOR PROTECTION OF VALUBALES AND PRECIOUS
THINGS (THAT ARE CONCEALED) ............................ 1075
IMPORTANCE OF A RING OF AQEEQ AND LOOKING AT IT IN
THE MORNING AND WHILE PRAYING ....................... 1077
DUA TO REMEMEBER THE THINGS THAT SATAN MAKES
YOU FORGET...................................................... 1078
DUA & MEDICINE FOR GOOD MEMORY ..................... 1079
THINGS TO BE KEPT IN MIND FOR GOOD MEMORY ...... 1080
DUA FOR GLORIFYING ALLAH (S.W.T.)...................... 1081
SEVENTH CHAPTER: ETIQUETTES AND SUPPLICATIONS
PERTAINING TO DEATH ........................................... 1082
ETIQUETTES AND SUPPLICATIONS PERTAINING TO DEATH
....................................................................... 1082
WRITING OF WILL BEFORE DEATH .......................... 1084
THE INSCRIPTION THAT SHOULD BE WRITTEN AND KEPT
WITH THE DEAD ................................................. 1085
BRIEF MANNERS & TALQEEN TO BE RECITED NEAR DEAD
....................................................................... 1087
PREPARING THE SHROUD (KAFAN) OF DEAD .............. 1088
THE RITUAL BATHING (GHUSL) OF THE DECEASED ...... 1089
SHROUDING THE DEAD BODY ................................ 1090
NAMAZ E MAYYAT .............................................. 1091
CARRYING THE DEAD .......................................... 1094
DUA WHEN SOMEONE SEES THE DEAD ..................... 1096
TESTIMONY FROM 40 FAITHFUL BELIEVERS .............. 1097
MANNERS OF CARRYING THE DEAD PERSON ............. 1098
18
BURIAL............................................................. 1099
LAWS CONCERNING BURIAL .................................. 1101
DUA FOR THE DECEASED ...................................... 1102
PROMPTING THE DEAD (TALQEEN) .......................... 1103
19
Quranic Surahs
20
‫ﺳﻮرة ﻳﺲ‬ SURAH YASIN

Imam Ja'far Sadiq (a.s.) said: Surah Yasin is the heart of Quran.
One who recites this surah in daytime would remain in the refuge of
Allah and for one who recites it before going to sleep at night, Allah
would appoint 1000 Angels who would seek forgiveness on his behalf
all life long and after his death they would condole at his bier and also
remain with him in the grave, worship till the day of judgment and gift
the rewards of this worship to this person. They would widen his
grave. Also, radiance (noor) would continue to be emitted from his
grave forever. At the time he arises from his grave, these angels would
be with him, they would converse with him in a happy manner. They
would give the good news of every bounty to him till they take him
through the Sirat bridge and balance of deeds and reach to the position
of proximate angels and the prophet messengers after gaining whose
companionship the Mighty Lord would say: O My servant, if you
want you can intercede as your intercession is acceptable for people
and whatever you desire you may ask Me, I will bestow you all your
aims. Thus for whoever he intercedes and whatever he asks Allah,
would be given to him. He will not be accounted and he would not
have to compensate for any of his sins. On the day of judgment seeing
his position, people would say: Glory be to Allah! Not even the
smallest sin has been committed by this person that he should have to
recompense for it.
It is related from the Messenger of Allah (s.a.w.a.) that all the sins
would be forgiven for one who recites this Surah solely for Allah's
pleasure, and he would get the reward for completing the recitation of
Quran twelve times and according to another tradition he would get
the reward of completing 22 Qurans. If this surah is recited at the head
of an ailing person for every letter, ten angels would come to him and
pray for his salvation. After he dies they would accompany his bier,
recite the funeral prayer on him, send durood, then they would protect
him from chastisement. And the ailing person who recites this surah at
the time of his death, or someone recites this Surah near him at the last
moments, Rizwan would bring for him the water of Hauze Kausar and
give him the glad tidings of Paradise.
The Messenger of Allah (s.a.w.a.) has also said that the goodness of
the world and the Hereafter is achieved by the one who recites this
surah. This surah is called "repeller" because the calamities of the
world and the hereafter are repelled for one who recites it. And it is
also known as "fulfiller" because all the wishes of the one who recites
it are fulfilled. One who recites it once gets the reward of 20 Hajjs and
one who listens to it, gets a reward similar to the person who has
given 1000 Dinars and one who writes it and washes it and drinks it
21
‫‪www.alhassanain.org/english‬‬
‫‪would get a thousand cures, a thousand lights, a thousand blessings‬‬

‫‪and a thousand mercies and all his physical ailments would be cured.‬‬
‫‪The Messenger of Allah (s.a.w.a.) has also said that one who recites‬‬
‫‪this in the graveyard for reduction of punishment, all those who are‬‬
‫‪buried there would be saved from punishment and he would get the‬‬
‫‪reward equal to the good deeds of all those who are buried there.‬‬
‫ﺑﺴﻢ اﷲ اﻟﺮﺣﻤﻦ اﻟﺮﺣﻴﻢ‬

‫ﻳﻞ‬ ‫ِ‬ ‫ٍِ‬ ‫ِ ٍ‬ ‫ِ‬ ‫اﳊ ِﻜﻴ ِﻢ )‪ (2‬اِﻧ َ ِ‬ ‫ِ‬
‫ﲔ )‪َ (3‬ﻋﻠَﻰ ﺻَﺮاط ﱡﻣ ْﺴﺘَﻘﻴﻢ )‪ (4‬ﺗَﻨﺰ َ‬ ‫ﱠﻚ ﻟَﻤ َﻦ اﻟْ ُﻤ ْﺮ َﺳﻠ َ‬ ‫ﻳﺲ )‪َ (1‬واﻟْ ُﻘْﺮآن َْ‬
‫ﻧﺬ َر آﺑَ ُﺎؤُﻫ ْﻢ ﻓَـ ُﻬ ْﻢ َﻏﺎﻓِﻠُﻮ َن )‪ (6‬ﻟَ َﻘ ْﺪ َﺣ ﱠﻖ اﻟْ َﻘ ْﻮ ُل َﻋﻠَﻰ اَ ْﻛﺜَ ِﺮِﻫ ْﻢ‬ ‫ﻨﺬر ﻗَـﻮﻣﺎً ﱠﻣﺎ اُ ِ‬ ‫ِ ِ‬
‫اﻟْ َﻌ ِﺰﻳ ِﺰ اﻟﱠﺮﺣﻴ ِﻢ )‪ (5‬ﻟﺘُ َ ْ‬
‫ِ‬
‫ﺎن ﻓَـ ُﻬﻢ ﱡﻣ ْﻘ َﻤ ُﺤﻮ َن )‪(8‬‬ ‫ﻓَـﻬﻢ َﻻ ﻳـ ْﺆِﻣﻨُﻮ َن )‪ (7‬اِﻧﱠﺎ ﺟﻌْﻠﻨَﺎ ِﰲ اَ ْﻋﻨَﺎﻗِ ِﻬﻢ اَ ْﻏﻼَﻻً ﻓَ ِﻬﻲ اِ َﱃ اﻻَ ْذﻗَ ِ‬
‫َ‬ ‫ْ‬ ‫ََ‬ ‫ُْ ُ‬
‫ِ‬
‫ﺎﻫ ْﻢ ﻓَـ ُﻬ ْﻢ ﻻَ ﻳـُْﺒﺼُﺮو َن )‪َ (9‬و َﺳ َﻮاء‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫َو َﺟ َﻌْﻠﻨَﺎ ﻣﻦ ﺑـَ ْﲔ اَﻳْﺪﻳﻬ ْﻢ َﺳ ّﺪاً َوﻣ ْﻦ َﺧْﻠﻔﻬ ْﻢ َﺳ ّﺪاً ﻓَﺎَ ْﻏ َﺸْﻴـﻨَ ُ‬
‫ﻨﺬ ُر َﻣ ِﻦ اﺗـﱠﺒَ َﻊ اﻟ ﱢﺬ ْﻛَﺮ َو َﺧ ِﺸ َﻲ اﻟﱠﺮ ْﲪَﻦ‬ ‫ﻨﺬرﻫﻢ ﻻَ ﻳـﺆِﻣﻨﻮ َن )‪ (10‬اِﱠﳕَﺎ ﺗُ ِ‬ ‫ِ‬
‫َﻋﻠَْﻴ ِﻬ ْﻢ اَاَﻧ َﺬ ْرﺗَـ ُﻬ ْﻢ اَْم َﱂْ ﺗُ ْ ُ ْ ُ ْ ُ‬
‫ﱠﻣﻮا َوآﺛَ َﺎرُﻫ ْﻢ َوُﻛ ﱠﻞ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِ ٍ ٍ ٍِ‬ ‫ِ ِ‬
‫ﺐ َﻣﺎ ﻗَﺪ ُ‬ ‫ﺑﺎﻟْﻐَْﻴﺐ ﻓَـﺒَﺸْﱢﺮﻩُ ﲟَْﻐﻔَﺮة َواَ ْﺟﺮ َﻛﺮﱘ )‪ (11‬اﻧﱠﺎ َْﳓ ُﻦ ُْﳓﻴﻲ اﻟْ َﻤ ْﻮﺗَﻰ َوﻧَﻜْﺘُ ُ‬
‫ِِ‬ ‫ﺼْﻴـﻨَﺎﻩُ ِﰲ اَِﻣ ٍﺎم ُﻣﺒِ ٍ‬ ‫ٍ‬
‫ﺎءﻫﺎ اﻟْ ُﻤ ْﺮ َﺳﻠُﻮ َن‬ ‫ﺎب اﻟْ َﻘ ْﺮﻳَﺔ ا ْذ َﺟ َ‬ ‫ﺻ َﺤ َ‬ ‫ب َﳍُﻢ ﱠﻣﺜَﻼً اَ ْ‬ ‫اﺿ ِﺮ ْ‬
‫ﲔ )‪َ (12‬و ْ‬ ‫أﺣ َ‬ ‫َﺷ ْﻲء ْ‬
‫ﺚ ﻓَـ َﻘﺎﻟُﻮا اِﻧﱠﺎ اِﻟَْﻴ ُﻜﻢ ﱡﻣْﺮ َﺳﻠُﻮ َن )‪ (14‬ﻗَﺎﻟُﻮا َﻣﺎ‬ ‫ﻮﳘﺎ ﻓَـﻌﱠﺰْزﻧَﺎ ﺑِﺜَﺎﻟِ ٍ‬
‫ﲔ ﻓَ َﻜ ﱠﺬﺑُ َُ َ‬ ‫)‪ (13‬اِ ْذ اَْر َﺳ ْﻠﻨَﺎ اِﻟَْﻴ ِﻬﻢ اﺛْـﻨَـ ْ ِ‬
‫ُ‬
‫اَﻧﺘُ ْﻢ اِﻻﱠ ﺑَ َﺸٌﺮ ﱢﻣﺜْـﻠُﻨَﺎ َوَﻣﺎ اَ َﻧﺰَل اﻟﱠﺮ ْﲪﻦ ﻣﻦ َﺷ ْﻲء ا ْن اَﻧﺘُ ْﻢ اﻻﱠ ﺗَﻜْﺬﺑُﻮ َن )‪ (15‬ﻗَﺎﻟُﻮا َرﺑـﱡﻨَﺎ ﻳَـ ْﻌﻠَ ُﻢ اﻧﱠﺎ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٍ‬ ‫ِ‬
‫ﲔ )‪ (17‬ﻗَﺎﻟُﻮا اِﻧﱠﺎ ﺗَﻄَﻴﱠـْﺮﻧَﺎ ﺑِ ُﻜ ْﻢ ﻟَﺌِﻦ ﱠﱂْ ﺗَﻨﺘَـ ُﻬﻮا‬ ‫ِ‬
‫اﻟَْﻴ ُﻜ ْﻢ ﻟَ ُﻤ ْﺮ َﺳﻠُﻮ َن )‪َ (16‬وَﻣﺎ َﻋﻠَْﻴـﻨَﺎ اﻻﱠ اﻟْﺒَﻼَغُ اﻟْ ُﻤﺒِ ُ‬
‫ِ‬
‫ﻴﻢ )‪ (18‬ﻗَﺎﻟُﻮا ﻃَﺎﺋُِﺮُﻛ ْﻢ َﻣ َﻌ ُﻜ ْﻢ اَﺋِﻦ ذُ ﱢﻛْﺮُﰎ ﺑَ ْﻞ اَﻧﺘُ ْﻢ ﻗَـ ْﻮٌم‬ ‫ﻟَﻨـﺮ ُﲨﻨﱠ ُﻜﻢ وﻟَﻴﻤ ﱠﺴﻨﱠ ُﻜﻢ ﱢﻣﻨﱠﺎ ﻋ َﺬ ِ‬
‫اب اَﻟ ٌ‬ ‫َ ٌ‬ ‫َْ َ ْ َ َ َ‬
‫ﲔ )‪ (20‬اﺗﱠﺒِ ُﻌﻮا‬ ‫ِ‬ ‫ِ‬ ‫ﺼﻰ اﻟْ َﻤ ِﺪﻳﻨَ ِﺔ َر ُﺟ ٌﻞ ﻳَ ْﺴ َﻌﻰ ﻗَ َ‬ ‫ِ‬
‫ﺎل ﻳَﺎ ﻗَـ ْﻮم اﺗﱠﺒِ ُﻌﻮا اﻟْ ُﻤْﺮ َﺳﻠ َ‬ ‫ﱡﻣ ْﺴ ِﺮﻓُﻮ َن )‪َ (19‬و َﺟﺎء ﻣ ْﻦ اَﻗْ َ‬
‫َﻣﻦ ﻻﱠ ﻳَ ْﺴﺎَﻟُ ُﻜ ْﻢ اَ ْﺟﺮاً َوُﻫﻢ ﱡﻣ ْﻬﺘَ ُﺪو َن )‪َ (21‬وَﻣﺎ ِﱄ ﻻَ اَ ْﻋﺒُ ُﺪ اﻟﱠ ِﺬي ﻓَﻄََﺮِﱐ َواِﻟَْﻴ ِﻪ ﺗُـْﺮ َﺟ ُﻌﻮ َن )‪(22‬‬
‫ون )‪ (23‬اِ ﱢﱐ‬ ‫ﻀﱟﺮ ﻻﱠ ﺗُـ ْﻐ ِﻦ ﻋ ﱢﲏ َﺷ َﻔﺎﻋﺘُـﻬﻢ َﺷﻴﺌﺎً وﻻَ ﻳ ِﻨﻘ ُﺬ ِ‬
‫َ ُْ ْ َ ُ‬ ‫َ‬
‫ِ ِ ِِ ِ ِ‬
‫اَاَ ﱠﲣ ُﺬ ﻣﻦ ُدوﻧﻪ آﳍَﺔً ان ﻳُِﺮْد ِن اﻟﱠﺮ ْﲪَﻦ ﺑِ ُ‬
‫ﺖ‬ ‫ﻴﻞ ْاد ُﺧ ِﻞ ْ‬ ‫ِ‬ ‫ﲔ )‪ (24‬اِ ﱢﱐ آﻣﻨﺖ ﺑِﺮﺑﱢ ُﻜﻢ ﻓَ ْ ِ‬ ‫ﺿﻼَ ٍل ﱡﻣﺒِ ٍ‬ ‫ِ ِ‬
‫اذاً ﻟﱠﻔﻲ َ‬
‫ﺎل ﻳَﺎ ﻟَْﻴ َ‬ ‫اﳉَﻨﱠﺔَ ﻗَ َ‬ ‫ﺎﲰَ ُﻌﻮن )‪ (25‬ﻗ َ‬ ‫َ ُ َ ْ‬
‫ﲔ )‪َ (27‬وَﻣﺎ اَ َﻧﺰﻟْﻨَﺎ َﻋﻠَﻰ ﻗَـ ْﻮِﻣ ِﻪ ِﻣﻦ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻗَـ ْﻮﻣﻲ ﻳَـ ْﻌﻠَ ُﻤﻮ َن )‪ (26‬ﲟَﺎ َﻏ َﻔَﺮ ِﱄ َرﱢﰊ َو َﺟ َﻌﻠَ ِﲏ ﻣ َﻦ اﻟْ ُﻤﻜَْﺮﻣ َ‬
‫ِ‬
‫اﺣ َﺪ ًة ﻓَﺎِ َذا ُﻫ ْﻢ‬ ‫ﻨﺪ ﱢﻣﻦ اﻟ ﱠﺴﻤ ِﺎء وﻣﺎ ُﻛﻨﱠﺎ ﻣﻨ ِﺰﻟِﲔ )‪ (28‬اِن َﻛﺎﻧَﺖ اِﻻﱠ ﺻﻴﺤﺔً و ِ‬ ‫ٍ‬ ‫ِِ ِ‬
‫َْ َ َ‬ ‫ْ‬ ‫ُ َ‬ ‫ﺑَـ ْﻌﺪﻩ ﻣ ْﻦ ُﺟ َ َ َ َ‬
‫ِ‬ ‫ٍ ِ‬ ‫ِ‬ ‫ِ ِ‬ ‫ِ‬
‫َﺧﺎﻣ ُﺪو َن )‪ (29‬ﻳَﺎ َﺣ ْﺴَﺮةً َﻋﻠَﻰ اﻟْﻌﺒَﺎد َﻣﺎ ﻳَﺄْﺗﻴ ِﻬﻢ ﱢﻣﻦ ﱠر ُﺳﻮل اﻻﱠ َﻛﺎﻧُﻮا ﺑِﻪ ﻳَ ْﺴﺘَـ ْﻬ ِﺰﺋُﻮن )‪ (30‬اَ َﱂْ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ون اَﻧـ ِ‬ ‫ِ‬
‫ﻴﻊ ﻟﱠ َﺪﻳْـﻨَﺎ‬‫ﱠﻬ ْﻢ اﻟَْﻴ ِﻬ ْﻢ ﻻَ ﻳـَْﺮﺟ ُﻌﻮ َن )‪َ (31‬وان ُﻛﻞﱞ ﻟﱠ ﱠﻤﺎ َﲨ ٌ‬ ‫ﻳَـَﺮْوا َﻛ ْﻢ اَ ْﻫﻠَﻜْﻨَﺎ ﻗَـْﺒـﻠَ ُﻬﻢ ﱢﻣ ْﻦ اﻟْ ُﻘُﺮ ُ‬
‫ﺎﻫﺎ َواَ ْﺧَﺮ ْﺟﻨَﺎ ِﻣْﻨـ َﻬﺎ َﺣﺒّﺎً ﻓَ ِﻤْﻨﻪُ ﻳَﺄْ ُﻛﻠُﻮ َن )‪(33‬‬ ‫ض اﻟْ َﻤْﻴﺘَﺔُ اَ ْﺣﻴَـْﻴـﻨَ َ‬ ‫ﻀُﺮو َن )‪َ (32‬وآﻳَﺔٌ ﱠﳍُ ُﻢ ْاﻻَْر ُ‬ ‫ُْﳏ َ‬
‫ﻮن )‪ (34‬ﻟِﻴَﺄْ ُﻛﻠُﻮا ِﻣﻦ َﲦَِﺮﻩِ َوَﻣﺎ‬ ‫ﺎب وﻓَ ﱠﺠﺮﻧَﺎ ﻓِﻴﻬﺎ ِﻣﻦ اﻟْﻌﻴ ِ‬ ‫ٍ‬
‫َو َﺟ َﻌْﻠﻨَﺎ ﻓ َﻴﻬﺎ َﺟﻨﱠﺎت ﻣﻦ ﳔ ٍﻴﻞ َواَ ْﻋﻨَ َ ْ َ ْ ُُ‬
‫ٍ ِ ﱠِ‬ ‫ِ‬
‫‪22‬‬
‫ض َوِﻣ ْﻦ‬ ‫ِ‬ ‫ﱠِ‬ ‫ِِ‬ ‫ِ‬

‫ﺖ ْاﻻَْر ُ‬ ‫اج ُﻛﻠﱠ َﻬﺎ ﳑﱠﺎ ﺗُﻨﺒِ ُ‬ ‫َﻋﻤﻠَْﺘﻪُ اَﻳْﺪﻳﻬ ْﻢ اَﻓَ َﻼ ﻳَ ْﺸ ُﻜُﺮو َن )‪ُ (35‬ﺳْﺒ َﺤﺎ َن اﻟﺬي َﺧﻠَ َﻖ ْاﻻَْزَو َ‬
‫ﱠﻬ َﺎر ﻓَﺎِ َذا ُﻫﻢ ﱡﻣﻈْﻠِ ُﻤﻮ َن )‪(37‬‬ ‫ِ‬ ‫ِ ِ‬
‫اَﻧ ُﻔﺴ ِﻬ ْﻢ َوﳑﱠﺎ َﻻ ﻳَـ ْﻌﻠَ ُﻤﻮ َن )‪َ (36‬وآﻳَﺔٌ ﱠﳍُ ْﻢ اﻟﻠﱠْﻴ ُﻞ ﻧَ ْﺴﻠَ ُﺦ ﻣْﻨﻪُ اﻟﻨـ َ‬
‫ﻚ ﺗَـ ْﻘ ِﺪ ُﻳﺮ اﻟْ َﻌ ِﺰﻳ ِﺰ اﻟْ َﻌﻠِﻴ ِﻢ )‪َ (38‬واﻟْ َﻘ َﻤَﺮ ﻗَﺪ ْﱠرﻧَﺎﻩُ َﻣﻨَﺎ ِزَل َﺣ ﱠﱴ َﻋ َﺎد‬ ‫ِ‬ ‫ِ‬
‫ﺲ َْﲡ ِﺮي ﻟ ُﻤ ْﺴﺘَـ َﻘﱟﺮ ﱠﳍَﺎ ذَﻟ َ‬ ‫ﱠﻤ ُ‬ ‫َواﻟﺸ ْ‬
‫ﱠﻬﺎ ِر َوُﻛﻞﱞ ِﰲ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِ‬
‫ﺲ ﻳَﻨﺒَﻐﻲ َﳍَﺎ اَن ﺗُ ْﺪ ِرَك اﻟْ َﻘ َﻤَﺮ َوَﻻ اﻟﻠﱠْﻴ ُﻞ َﺳﺎﺑ ُﻖ اﻟﻨـ َ‬ ‫ﱠﻤ ُ‬ ‫َﻛﺎﻟْ ُﻌْﺮ ُﺟﻮن اﻟْ َﻘﺪ ِﱘ )‪َ (39‬ﻻ اﻟﺸ ْ‬
‫ﻚ اﻟْﻤ ْﺸﺤ ِ‬ ‫ِ‬ ‫ٍ‬
‫ﻮن )‪َ (41‬و َﺧﻠَ ْﻘﻨَﺎ َﳍُﻢ ﱢﻣﻦ‬ ‫ﻓَـﻠَﻚ ﻳَ ْﺴﺒَ ُﺤﻮ َن )‪َ (40‬وآﻳَﺔٌ ﱠﳍُ ْﻢ اَﻧﱠﺎ َﲪَْﻠﻨَﺎ ذُ ﱢرﻳـﱠﺘَـ ُﻬ ْﻢ ِﰲ اﻟْ ُﻔْﻠ َ ُ‬
‫ﻳﺦ َﳍُ ْﻢ َوَﻻ ُﻫ ْﻢ ﻳُﻨ َﻘ ُﺬو َن )‪ (43‬اِﱠﻻ َر ْﲪَﺔً ﱢﻣﻨﱠﺎ‬ ‫ﺻ ِﺮ َ‬‫ﱠﺸﺄْ ﻧـُ ْﻐ ِﺮﻗْـ ُﻬ ْﻢ ﻓَ َﻼ َ‬
‫ِ‬
‫ﱢﻣﺜْﻠ ِﻪ َﻣﺎ ﻳَـ ْﺮَﻛﺒُﻮ َن )‪َ (42‬وان ﻧ َ‬
‫ِ‬
‫ﲔ اَﻳْ ِﺪﻳ ُﻜ ْﻢ َوَﻣﺎ َﺧْﻠ َﻔ ُﻜ ْﻢ ﻟَ َﻌﻠﱠ ُﻜ ْﻢ ﺗُـْﺮ َﲪُﻮ َن )‪(45‬‬ ‫ِ ِ‬ ‫ِ ِ ٍ‬
‫ﻴﻞ َﳍُ ُﻢ اﺗﱠـ ُﻘﻮا َﻣﺎ ﺑَـ ْ َ‬‫َوَﻣﺘَﺎﻋﺎً ا َﱃ ﺣﲔ )‪َ (44‬وا َذا ﻗ َ‬
‫ﻴﻞ َﳍُ ْﻢ اَ ِﻧﻔ ُﻘﻮا ِﳑﱠﺎ‬ ‫ِ ِ‬
‫ﲔ )‪َ (46‬واذَا ﻗ َ‬
‫ِ‬ ‫ِ ِ ِ‬ ‫ٍ‬
‫َوَﻣﺎ ﺗَﺄْﺗﻴ ِﻬﻢ ﱢﻣ ْﻦ آﻳَﺔ ﱢﻣ ْﻦ آﻳَﺎت َرﱢ‪ْ K‬ﻢ اﱠﻻ َﻛﺎﻧُﻮا َﻋْﻨـ َﻬﺎ ُﻣ ْﻌ ِﺮﺿ َ‬
‫ِ‬
‫ﺿ َﻼ ٍل‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ِِ‬ ‫رزﻗَ ُﻜﻢ اﻟ ٰﻠّﻪ ﻗَ َ ﱠ ِ‬
‫ﻳﻦ َآﻣﻨُﻮا اَﻧُﻄْﻌ ُﻢ َﻣﻦ ﻟﱠْﻮ ﻳَ َﺸﺎءُ اﻟﻠّﻪُ اَﻃْ َﻌ َﻤﻪُ ا ْن اَﻧﺘُ ْﻢ اﱠﻻ ِﰲ َ‬ ‫ﻳﻦ َﻛ َﻔُﺮوا ﻟﻠﱠﺬ َ‬ ‫ﺎل اﻟﺬ َ‬ ‫ََ ْ ُ‬
‫اﺣ َﺪ ًة‬‫ﲔ )‪ (47‬وﻳـ ُﻘﻮﻟُﻮ َن ﻣﱴ ﻫ َﺬا اﻟْﻮ ْﻋ ُﺪ اِن ُﻛﻨﺘُﻢ ﺻ ِﺎدﻗِﲔ )‪ (48‬ﻣﺎ ﻳﻨﻈُﺮو َن اِﱠﻻ ﺻﻴﺤ ًﺔ و ِ‬ ‫ﱡﻣﺒِ ٍ‬
‫َْ َ َ‬ ‫َ َ ُ‬ ‫ْ َ َ‬ ‫ََ َ َ‬ ‫ََ‬
‫ﺼ ُﻤﻮ َن )‪ (49‬ﻓََﻼ ﻳَ ْﺴﺘَ ِﻄ ُﻴﻌﻮ َن ﺗَـ ْﻮ ِﺻﻴَﺔً َوَﻻ اِ َﱃ اَ ْﻫﻠِ ِﻬ ْﻢ ﻳَـْﺮِﺟ ُﻌﻮ َن )‪َ (50‬وﻧُِﻔ َﺦ ِﰲ‬ ‫ﺗَﺄْ ُﺧ ُﺬ ُﻫ ْﻢ َوُﻫ ْﻢ َِﳜ ﱢ‬
‫ﻨﺴﻠُﻮ َن )‪ (51‬ﻗَﺎﻟُﻮا ﻳَﺎ َوﻳْـﻠَﻨَﺎ َﻣﻦ ﺑَـ َﻌﺜَـﻨَﺎ ِﻣﻦ ﱠﻣْﺮﻗَ ِﺪﻧَﺎ َﻫ َﺬا‬ ‫اث اِ َﱃ رﱢ‪ِK‬ﻢ ﻳ ِ‬ ‫ﺼﻮِر ﻓَﺎِ َذا ﻫﻢ ﱢﻣﻦ ْاﻻَﺟ َﺪ ِ‬ ‫اﻟ ﱡ‬
‫َ َْ‬ ‫ُ َ ْ‬
‫ﻴﻊ ﻟﱠ َﺪﻳْـﻨَﺎ‬ ‫ِ‬ ‫ِ ِ‬ ‫ﻣﺎ وﻋﺪ اﻟﺮ ْﲪﻦ وﺻﺪق اﻟْﻤﺮﺳﻠُﻮ َن )‪ (52‬اِن َﻛﺎﻧ ِ‬
‫ﺻْﻴ َﺤﺔً َواﺣ َﺪةً ﻓَﺎذَا ُﻫ ْﻢ َﲨ ٌ‬ ‫ﺖ اﱠﻻ َ‬ ‫َْ‬ ‫َ َ َ َ ﱠ َ ُ َ َ َ َ ُْ َ‬
‫ِ‬ ‫ِ‬
‫ﺎب‬‫ﺻ َﺤ َ‬ ‫ﺲ َﺷْﻴﺌﺎً َوَﻻ ُْﲡَﺰْو َن اﱠﻻ َﻣﺎ ُﻛﻨﺘُ ْﻢ ﺗَـ ْﻌ َﻤﻠُﻮ َن )‪ (54‬ا ﱠن اَ ْ‬ ‫ﻀُﺮو َن )‪ (53‬ﻓَﺎﻟْﻴَـ ْﻮَم َﻻ ﺗُﻈْﻠَ ُﻢ ﻧـَ ْﻔ ٌ‬ ‫ﳏُْ َ‬
‫ﻚ ﻣﺘ ِ‬ ‫ِِ‬ ‫ِ ٍ‬ ‫ِ‬ ‫ِْ‬
‫ﱠﻜ ُﺆو َن )‪َ (56‬ﳍُ ْﻢ‬ ‫اﺟ ُﻬ ْﻢ ِﰲ ﻇ َﻼل َﻋﻠَﻰ ْاﻻََراﺋ ُ‬ ‫اﳉَﻨﱠﺔ اﻟْﻴَـ ْﻮَم ِﰲ ُﺷﻐُ ٍﻞ ﻓَﺎﻛ ُﻬﻮ َن )‪ُ (55‬ﻫ ْﻢ َواَْزَو ُ‬
‫ب ﱠرِﺣﻴ ٍﻢ )‪َ (58‬و ْاﻣﺘَ ُﺎزوا اﻟْﻴَـ ْﻮَم اَﻳـﱡ َﻬﺎ‬ ‫ﱠﻋﻮ َن )‪َ (57‬ﺳ َﻼ ٌم ﻗَـ ْﻮﻻً ِﻣﻦ ﱠر ﱟ‬ ‫ِ‬ ‫ِ‬
‫ﻓ َﻴﻬﺎ ﻓَﺎﻛ َﻬﺔٌ َوَﳍُﻢ ﱠﻣﺎ ﻳَﺪ ُ‬
‫ِ‬ ‫ِ‬
‫ﲔ‬ ‫آد َم اَن ﱠﻻ ﺗَـ ْﻌﺒُ ُﺪوا اﻟﺸْﱠﻴﻄَﺎ َن اﻧﱠﻪُ ﻟَ ُﻜ ْﻢ َﻋ ُﺪ ﱞو ﱡﻣﺒِ ٌ‬ ‫اﻟْ ُﻤ ْﺠ ِﺮُﻣﻮ َن )‪ (59‬اَ َﱂْ اَ ْﻋ َﻬ ْﺪ اﻟَْﻴ ُﻜ ْﻢ ﻳَﺎ ﺑَِﲏ َ‬
‫ﺿ ﱠﻞ ِﻣﻨ ُﻜ ْﻢ ِﺟﺒِ ّﻼً َﻛﺜِﲑاً اَﻓَـﻠَ ْﻢ ﺗَ ُﻜﻮﻧُﻮا‬ ‫ﻴﻢ )‪َ (61‬وﻟََﻘ ْﺪ اَ َ‬
‫ِ‬ ‫ِ‬
‫)‪َ (60‬واَ ْن ْاﻋﺒُ ُﺪ ِوﱐ َﻫ َﺬا ﺻَﺮا ٌط ﱡﻣ ْﺴﺘَﻘ ٌ‬
‫اﺻﻠَ ْﻮَﻫﺎ اﻟْﻴَـ ْﻮَم ِﲟَﺎ ُﻛﻨﺘُ ْﻢ ﺗَﻜ ُ‬ ‫ِِ‬ ‫ِ‬
‫ْﻔُﺮو َن )‪(64‬‬ ‫ﻮﻋ ُﺪو َن )‪ْ (63‬‬ ‫ﱠﻢ اﻟﱠِﱵ ُﻛﻨﺘُ ْﻢ ﺗُ َ‬ ‫ﺗَـ ْﻌﻘﻠُﻮ َن )‪َ (62‬ﻫﺬﻩ َﺟ َﻬﻨ ُ‬
‫ْﺴﺒُﻮ َن )‪َ (65‬وﻟَْﻮ ﻧَ َﺸﺎء‬ ‫اﻟْﻴـﻮم َﳔْﺘِﻢ ﻋﻠَﻰ اَﻓْـﻮ ِاﻫ ِﻬﻢ وﺗُ َﻜﻠﱢﻤﻨَﺎ اَﻳ ِﺪﻳ ِﻬﻢ وﺗَ ْﺸﻬ ُﺪ اَرﺟﻠُﻬﻢ ِﲟَﺎ َﻛﺎﻧُﻮا ﻳﻜ ِ‬
‫َ‬ ‫ََْ ُ َ َ ْ َ ُ ْ ْ َ َ ْ ُ ُ ْ‬
‫ِ‬ ‫ِ‬
‫ﺎﻫ ْﻢ َﻋﻠَﻰ‬ ‫ﺼَﺮا َط ﻓَﺎَ ﱠﱏ ﻳـُْﺒﺼُﺮو َن )‪َ (66‬وﻟَْﻮ ﻧَ َﺸﺎء ﻟَ َﻤ َﺴ ْﺨﻨَ ُ‬ ‫ﺎﺳﺘَﺒَـ ُﻘﻮا اﻟ ﱢ‬‫ﻟَﻄَ َﻤ ْﺴﻨَﺎ َﻋﻠَﻰ اَ ْﻋﻴُﻨ ِﻬ ْﻢ ﻓَ ْ‬
‫اﳋَْﻠ ِﻖ اَﻓَ َﻼ ﻳـَ ْﻌ ِﻘﻠُﻮ َن‬
‫ﺎﻋﻮا ُﻣ ِﻀﻴّﺎً َوَﻻ ﻳـَْﺮِﺟ ُﻌﻮ َن )‪َ (67‬وَﻣ ْﻦ ﻧـُ َﻌ ﱢﻤْﺮﻩُ ﻧـُﻨَ ﱢﻜ ْﺴﻪُ ِﰲ ْ‬ ‫اﺳﺘَﻄَ ُ‬
‫ِ‬
‫َﻣ َﻜﺎﻧَﺘ ِﻬ ْﻢ ﻓَ َﻤﺎ ْ‬
‫ﻨﺬ َر َﻣﻦ َﻛﺎ َن َﺣﻴّﺎً‬ ‫)‪ (68‬وﻣﺎ ﻋﻠﱠﻤﻨﺎﻩ اﻟﺸﱢﻌﺮ وﻣﺎ ﻳﻨﺒﻐِﻲ ﻟَﻪ اِ ْن ﻫﻮ اِﱠﻻ ِذ ْﻛﺮ وﻗُـﺮآ ٌن ﱡﻣﺒِﲔ )‪ (69‬ﻟِﻴ ِ‬
‫ُ‬ ‫ٌ‬ ‫ٌ َْ‬ ‫َ َ َ ْ َ ُ َْ َ َ َ َ ُ ُ َ‬
‫ﺖ اَﻳْ ِﺪﻳﻨَﺎ اَﻧْـ َﻌﺎﻣﺎً ﻓَـ ُﻬ ْﻢ َﳍَﺎ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻳﻦ )‪ (70‬اََوَﱂْ ﻳَـَﺮْوا اَﻧﱠﺎ َﺧﻠَ ْﻘﻨَﺎ َﳍُ ْﻢ ﳑﱠﺎ َﻋ ِﻤﻠَ ْ‬ ‫َوَﳛ ﱠﻖ اﻟْ َﻘ ْﻮُل َﻋﻠَﻰ اﻟْ َﻜﺎﻓ ِﺮ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ب‬ ‫ﺎﻫﺎ َﳍُ ْﻢ ﻓَﻤْﻨـ َﻬﺎ َرُﻛﻮﺑـُ ُﻬ ْﻢ َوﻣْﻨـ َﻬﺎ ﻳَﺄْ ُﻛﻠُﻮ َن )‪َ (72‬وَﳍُ ْﻢ ﻓ َﻴﻬﺎ َﻣﻨَﺎﻓ ُﻊ َوَﻣ َﺸﺎ ِر ُ‬ ‫َﻣﺎﻟ ُﻜﻮ َن )‪َ (71‬و َذﻟﱠْﻠﻨَ َ‬
‫ِ‬ ‫ِ ِٰ ِ‬ ‫ﱠ ِ‬
‫ﺼَﺮُﻫ ْﻢ‬ ‫ﻨﺼُﺮو َن )‪َ (74‬ﻻ ﻳَ ْﺴﺘَﻄ ُﻴﻌﻮ َن ﻧَ ْ‬ ‫اَﻓَ َﻼ ﻳَ ْﺸ ُﻜُﺮو َن )‪َ (73‬واﲣَ ُﺬوا ﻣﻦ ُدون اﻟﻠّﻪ آﳍَﺔً ﻟَ َﻌﻠﱠ ُﻬ ْﻢ ﻳُ َ‬
‫ﻧﻚ ﻗَـ ْﻮُﳍُ ْﻢ اِﻧﱠﺎ ﻧـَ ْﻌﻠَ ُﻢ َﻣﺎ ﻳُ ِﺴﱡﺮو َن َوَﻣﺎ ﻳـُ ْﻌﻠِﻨُﻮ َن )‪ (76‬اََوَﱂْ ﻳَـَﺮ‬ ‫ﻀُﺮو َن )‪ (75‬ﻓََﻼ َْﳛُﺰ َ‬ ‫َوُﻫ ْﻢ َﳍُ ْﻢ ُﺟﻨ ٌﺪ ﱡْﳏ َ‬
‫ب ﻟَﻨَﺎ َﻣﺜَﻼً َوﻧَ ِﺴ َﻲ َﺧْﻠ َﻘﻪُ ﻗَ َ‬ ‫ِ‬ ‫ٍ ِ‬ ‫ِ‬ ‫ِ‬
‫ﺎل‬ ‫ﺿَﺮ َ‬ ‫ﲔ )‪َ (77‬و َ‬ ‫ﻴﻢ ﱡﻣﺒِ ٌ‬ ‫ﻧﺴﺎ ُن اَﻧﱠﺎ َﺧﻠَ ْﻘﻨَ ُﺎﻩ ﻣﻦ ﻧﱡﻄْ َﻔﺔ ﻓَﺎ َذا ُﻫ َﻮ َﺧﺼ ٌ‬ ‫ْاﻻ َ‬
‫‪23‬‬
‫ٍ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِ‬ ‫ِ ِ‬
‫ﻴﻢ‬ ‫ٍ‬
‫ﻧﺸﺎَ َﻫﺎ اَﱠوَل َﻣﱠﺮة َوُﻫ َﻮ ﺑ ُﻜ ﱢﻞ َﺧْﻠﻖ َﻋﻠ ٌ‬ ‫ﻴﻢ )‪ (78‬ﻗُ ْﻞ ُْﳛﻴِ َﻴﻬﺎ اﻟﱠﺬي اَ َ‬ ‫َﻣ ْﻦ ُْﳛﻴﻲ اﻟْﻌﻈَ َﺎم َوﻫ َﻲ َرﻣ ٌ‬
‫ﺲ اﻟﱠ ِﺬي‬ ‫ِ‬ ‫ِ‬
‫)‪ (79‬اﻟﱠﺬي َﺟ َﻌ َﻞ ﻟَ ُﻜﻢ ﱢﻣ َﻦ اﻟﺸ َ‬
‫ﱠﺠ ِﺮ ْاﻻَ ْﺧ َ ِ‬
‫ﻀﺮ ﻧَﺎراً ﻓَﺎ َذا اَﻧﺘُﻢ ﱢﻣْﻨﻪُ ﺗُﻮﻗ ُﺪو َن )‪ (80‬اََوﻟَْﻴ َ‬
‫ِ‬
‫ِ‬ ‫ِ‬ ‫ض ﺑَِﻘ ِﺎد ٍر َﻋﻠَﻰ اَ ْن َﳜْﻠُ َﻖ ِﻣﺜْـﻠَ ُﻬﻢ ﺑَـﻠَﻰ وُﻫﻮ ْ ﱠ‬ ‫ِ‬
‫ﻴﻢ )‪ (81‬اﱠﳕَﺎ اَْﻣُﺮﻩُ‬ ‫اﳋَﻼ ُق اﻟْ َﻌﻠ ُ‬ ‫َ َ‬ ‫َﺧﻠَ َﻖ اﻟ ﱠﺴ َﻤ َﺎوات َو ْاﻻَْر َ‬
‫ﻮت ُﻛ ﱢﻞ َﺷ ْﻲ ٍء َواِﻟَْﻴ ِﻪ‬ ‫ِ ِِ‬
‫ﻮل ﻟَﻪُ ُﻛ ْﻦ ﻓَـﻴَ ُﻜﻮ ُن )‪ (82‬ﻓَ ُﺴْﺒ َﺤﺎ َن اﻟﱠﺬي ﺑِﻴَﺪﻩ َﻣﻠَ ُﻜ ُ‬ ‫اِ َذا اََر َاد َﺷْﻴﺌﺎً اَ ْن ﻳَـ ُﻘ َ‬
‫ﺗُـْﺮ َﺟ ُﻌﻮ َن )‪(83‬‬
‫‪24‬‬
‫‪ SURAH AL ANKABOOT‬ﺳﻮرة اﻟﻌﻨﻜﺒﻮت‬

‫‪The first 11 ayaat of this surah are ‘Madani’ and the rest were‬‬
‫‪revealed in Makkah. This surah has a total of 69 verses. In the‬‬
‫)‪commentary of Burhan it is narrated from Imam Ja’far as-Sadiq (a.s.‬‬
‫‪that whoever recites surah al-‘Ankabut on the 23rd night of the month‬‬
‫‪of Ramadhan, will enter Jannah without any questioning.‬‬
‫‪The Holy Prophet (s.a.w.) has said that the reward for reciting this‬‬
‫‪surah can be compared to ten times the number of believing men and‬‬
‫‪women plus ten times the number of hypocrites on Earth. Drinking‬‬
‫‪water in which this surah has been dissolved brings one great joy and‬‬
‫‪happiness in his life.‬‬

‫ﻳﻦ ِﻣﻦ‬ ‫ﱠِ‬ ‫ِ‬
‫ﱠﺎس اَن ﻳُـْﺘـَﺮُﻛﻮا اَن ﻳَـ ُﻘﻮﻟُﻮا َآﻣﻨﱠﺎ َوُﻫ ْﻢ َﻻ ﻳـُ ْﻔﺘَـﻨُﻮ َن )‪َ (2‬وﻟََﻘ ْﺪ ﻓَـﺘَـﻨﱠﺎ اﻟﺬ َ‬ ‫ﺐ اﻟﻨ ُ‬ ‫اﱂ )‪ (1‬اَ َﺣﺴ َ‬
‫ﺎت‬ ‫ﻗَـﺒﻠِ ِﻬﻢ ﻓَـﻠَﻴـﻌﻠَﻤ ﱠﻦ اﻟ ٰﻠّﻪ اﻟﱠ ِﺬﻳﻦ ﺻ َﺪﻗُﻮا وﻟَﻴـﻌﻠَﻤ ﱠﻦ اﻟْ َﻜ ِﺎذﺑِﲔ )‪ (3‬اَم ﺣ ِﺴﺐ اﻟﱠ ِﺬﻳﻦ ﻳـﻌﻤﻠُﻮ َن اﻟ ﱠﺴﻴﱢﺌ ِ‬
‫َ‬ ‫ْ َ َ َ َْ َ‬ ‫َ‬ ‫ْ ْ َْ َ ُ َ َ َ َْ َ‬
‫ِ‬ ‫ٍ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬
‫اَن ﻳَ ْﺴﺒِ ُﻘﻮﻧَﺎ َﺳﺎء َﻣﺎ َْﳛ ُﻜ ُﻤﻮ َن )‪َ (4‬ﻣﻦ َﻛﺎ َن ﻳَـْﺮ ُﺟﻮ ﻟ َﻘﺎء اﻟﻠّﻪ ﻓَﺎ ﱠن اَ َﺟ َﻞ اﻟﻠّﻪ َﻵت َوُﻫ َﻮ اﻟ ﱠﺴﻤ ُ‬
‫ﻴﻊ‬
‫ﻳﻦ َآﻣﻨُﻮا َو َﻋ ِﻤﻠُﻮا‬ ‫ﱠِ‬ ‫ِ‬ ‫ِ ِ ِِِ ٰ‬ ‫اﻟْﻌﻠِﻴﻢ )‪ (5‬وﻣﻦ ﺟ ِ‬
‫ﲔ )‪َ (6‬واﻟﺬ َ‬ ‫ﲏ َﻋ ِﻦ اﻟْ َﻌﺎﻟَﻤ َ‬ ‫ﺎﻫ َﺪ ﻓَﺎﱠﳕَﺎ ُﳚَﺎﻫ ُﺪ ﻟﻨَـ ْﻔﺴﻪ ا ﱠن اﻟﻠّﻪَ ﻟَﻐَ ِ ﱞ‬ ‫ََ َ َ‬ ‫َ ُ‬
‫ِ‬
‫ﱠﻬ ْﻢ اَ ْﺣ َﺴ َﻦ اﻟﱠﺬي َﻛﺎﻧُﻮا ﻳَـ ْﻌ َﻤﻠُﻮ َن )‪َ (7‬وَو ﱠ‬ ‫ِِ‬ ‫ِ‬ ‫ِ‬
‫ﺻْﻴـﻨَﺎ‬ ‫ﺼﺎﳊَﺎت ﻟَﻨُ َﻜﻔَﱢﺮ ﱠن َﻋْﻨـ ُﻬ ْﻢ َﺳﻴﱢﺌَﺎ‪ْ Y‬ﻢ َوﻟَﻨَ ْﺠ ِﺰﻳَـﻨـ ُ‬ ‫اﻟ ﱠ‬
‫ﱄ َﻣْﺮِﺟ ُﻌ ُﻜ ْﻢ‬ ‫ِ‬ ‫ﻧﺴﺎ َن ﺑَِﻮاﻟِ َﺪﻳْ ِﻪ ُﺣ ْﺴﻨﺎً َواِن َﺟ َ ِ ِ ِ‬
‫ﻚ ﺑِ ِﻪ ِﻋْﻠ ٌﻢ ﻓَ َﻼ ﺗُ ِﻄ ْﻌ ُﻬ َﻤﺎ ا َﱠ‬ ‫ﺲ ﻟَ َ‬ ‫ﺎﻫ َﺪ َاك ﻟﺘُ ْﺸﺮَك ﰊ َﻣﺎ ﻟَْﻴ َ‬
‫ِ‬
‫ْاﻻ َ‬
‫ﲔ )‪(9‬‬ ‫ﺎت ﻟَﻨُ ْﺪ ِﺧﻠَﻨـﱠﻬﻢ ِﰲ اﻟ ﱠ ِِ‬ ‫ﺎﳊ ِ‬ ‫ﻓَﺎُﻧـَﺒﱢﺌ ُﻜﻢ ِﲟﺎ ُﻛﻨﺘﻢ ﺗَـﻌﻤﻠُﻮ َن )‪ (8‬واﻟﱠ ِﺬﻳﻦ آﻣﻨﻮا وﻋ ِﻤﻠُﻮا اﻟ ﱠ ِ‬
‫ﺼﺎﳊ َ‬ ‫ُْ‬ ‫ﺼ َ‬ ‫َ َ َُ َ َ‬ ‫ُ َ ُْ َْ‬
‫ِ‬ ‫ِ‬ ‫ٰ‬ ‫ﱠﺎس َﻛﻌ َﺬ ِ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫َوِﻣ َﻦ اﻟﻨ ِ‬
‫اب اﻟﻠّﻪ َوﻟَﺌﻦ َﺟﺎء‬ ‫ي ِﰲ اﻟﻠّﻪ َﺟ َﻌ َﻞ ﻓْﺘـﻨَﺔَ اﻟﻨ ِ َ‬ ‫ﻮل َآﻣﻨﱠﺎ ﺑﺎﻟﻠّﻪ ﻓَﺎ َذا اُوذ َ‬ ‫ﱠﺎس َﻣﻦ ﻳـَ ُﻘ ُ‬
‫ِ‬ ‫ﻚ ﻟَﻴـ ُﻘﻮﻟُ ﱠﻦ اِﻧﱠﺎ ُﻛﻨﱠﺎ ﻣﻌ ُﻜﻢ اَوﻟَﻴ ٰ ِ ِ‬
‫ﲔ )‪َ (10‬وﻟَﻴَـ ْﻌﻠَ َﻤ ﱠﻦ‬ ‫ﺻ ُﺪوِر اﻟْ َﻌﺎﻟَﻤ َ‬ ‫ﺲ اﻟﻠّﻪُ ﺑﺎَ ْﻋﻠَ َﻢ ﲟَﺎ ِﰲ ُ‬ ‫ََ ْ َ ْ َ‬ ‫ﺼٌﺮ ﱢﻣﻦ ﱠرﺑﱢ َ َ‬ ‫ﻧَ ْ‬
‫ﻳﻦ َآﻣﻨُﻮا اﺗﱠﺒِ ُﻌﻮا َﺳﺒِﻴﻠَﻨَﺎ‬ ‫ِِ‬ ‫اﻟ ٰﻠّﻪ اﻟﱠ ِﺬﻳﻦ آﻣﻨﻮا وﻟَﻴـﻌﻠَﻤ ﱠﻦ اﻟْﻤﻨﺎﻓِ ِﻘﲔ )‪ (11‬وﻗَ َ ﱠ ِ‬
‫ﻳﻦ َﻛ َﻔُﺮوا ﻟﻠﱠﺬ َ‬ ‫ﺎل اﻟﺬ َ‬ ‫َ‬ ‫ُ َ َُ َ َ ْ َ َُ َ‬
‫ﱠﻬ ْﻢ ﻟَ َﻜ ِﺎذﺑُﻮ َن )‪َ (12‬وﻟَﻴَ ْﺤ ِﻤﻠُ ﱠﻦ‬ ‫ٍِ‬ ‫وﻟْﻨَﺤ ِﻤﻞ ﺧﻄَﺎﻳﺎ ُﻛﻢ وﻣﺎ ﻫﻢ ِﲝ ِﺎﻣﻠِ ِ‬
‫ﺎﻫﻢ ﱢﻣﻦ َﺷ ْﻲء اﻧـ ُ‬ ‫ﲔ ﻣ ْﻦ َﺧﻄَﺎﻳَ ُ‬ ‫َ ْ ْ َ َ ْ ََ ُ َ َ‬
‫اَﺛْـ َﻘﺎ َﳍُ ْﻢ َواَﺛْـ َﻘﺎﻻً ﱠﻣ َﻊ اَﺛْـ َﻘﺎﳍِِ ْﻢ َوﻟَﻴُ ْﺴﺎَﻟُ ﱠﻦ ﻳـَ ْﻮَم اﻟْ ِﻘﻴَ َﺎﻣ ِﺔ َﻋ ﱠﻤﺎ َﻛﺎﻧُﻮا ﻳـَ ْﻔﺘَـُﺮو َن )‪َ (13‬وﻟََﻘ ْﺪ اَْر َﺳْﻠﻨَﺎ ﻧُﻮﺣﺎً اِ َﱃ‬
‫ﲔ َﻋﺎﻣﺎً ﻓَﺎَ َﺧ َﺬ ُﻫ ُﻢ اﻟﻄﱡﻮﻓَﺎ ُن َوُﻫ ْﻢ ﻇَﺎﻟِ ُﻤﻮ َن )‪ (14‬ﻓَﺎَﳒَْﻴـﻨَ ُﺎﻩ‬ ‫ٍِ ِ‬ ‫ﻗَـﻮِﻣ ِﻪ ﻓَـﻠَﺒِ ِ‬
‫ﻒ َﺳﻨَﺔ اﱠﻻ ﲬَْﺴ َ‬ ‫ﺚ ﻓﻴ ِﻬ ْﻢ اَﻟْ َ‬ ‫َ‬ ‫ْ‬
‫ٰ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺎل ﻟ َﻘ ْﻮﻣﻪ ْاﻋﺒُ ُﺪوا اﻟﻠّﻪَ َواﺗـ ُﱠﻘﻮﻩُ‬ ‫ﻴﻢ ا ْذ ﻗَ َ‬ ‫ﲔ )‪َ (15‬واﺑْـَﺮاﻫ َ‬ ‫ﺎﻫﺎ آﻳَﺔً ﻟﱢْﻠ َﻌﺎﻟَﻤ َ‬ ‫ﺎب اﻟ ﱠﺴﻔﻴﻨَﺔ َو َﺟ َﻌْﻠﻨَ َ‬ ‫ﺻ َﺤ َ‬ ‫َواَ ْ‬
‫ون اﻟ ٰﻠّ ِﻪ اَْوﺛَﺎﻧﺎً َوَﲣْﻠُ ُﻘﻮ َن اِﻓْﻜﺎً اِ ﱠن‬ ‫ذَﻟِ ُﻜﻢ ﺧﻴـﺮ ﻟﱠ ُﻜﻢ اِن ُﻛﻨﺘُﻢ ﺗَـﻌﻠَﻤﻮ َن )‪ (16‬اِﱠﳕَﺎ ﺗَـﻌﺒ ُﺪو َن ِﻣﻦ د ِ‬
‫ُ‬ ‫ُْ‬ ‫ْ ُْ‬ ‫ْ ٌَْ ْ‬
‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ٰ‬ ‫ﱠِ‬
‫اﻟﺮْز َق َو ْاﻋﺒُ ُﺪوﻩُ َوا ْﺷ ُﻜُﺮوا ﻟَﻪُ‬ ‫ﻨﺪ اﻟﻠّﻪ ﱢ‬ ‫ﻳﻦ ﺗَـ ْﻌﺒُ ُﺪو َن ِﻣﻦ ُدون اﻟﻠّﻪ َﻻ ﳝَْﻠ ُﻜﻮ َن ﻟَ ُﻜ ْﻢ ِرْزﻗﺎً ﻓَﺎﺑْـﺘَـﻐُﻮا ﻋ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬
‫اﻟﺬ َ‬
‫اِﻟَﻴ ِﻪ ﺗـﺮﺟﻌﻮ َن )‪ (17‬واِن ﺗ َﻜ ﱢﺬﺑﻮا ﻓَـﻘﺪ َﻛ ﱠﺬب اُﻣﻢ ﱢﻣﻦ ﻗَـﺒﻠِ ُﻜﻢ وﻣﺎ ﻋﻠَﻰ اﻟﺮﺳ ِ ِ‬
‫ﲔ‬‫ﻮل اﱠﻻ اﻟْﺒَ َﻼغُ اﻟْ ُﻤﺒِ ُ‬ ‫ْ ْ ََ َ ﱠ ُ‬ ‫َ ُ ُ َْ َ ٌَ‬ ‫ْ ُْ َ ُ‬
‫ﻚ َﻋﻠَﻰ اﻟﻠّ ِﻪ ﻳَ ِﺴ ٌﲑ )‪ (19‬ﻗُ ْﻞ ِﺳﲑُوا ِﰲ‬ ‫ٰ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬
‫ﻴﺪﻩُ ا ﱠن َذﻟ َ‬ ‫اﳋَْﻠ َﻖ ﰒُﱠ ﻳُﻌِ ُ‬ ‫ئ اﻟﻠّﻪُ ْ‬ ‫ﻒ ﻳـُْﺒﺪ ُ‬ ‫)‪ (18‬اََوَﱂْ ﻳَـَﺮْوا َﻛْﻴ َ‬
‫‪25‬‬
‫ﻨﺸ ُﺊ اﻟﻨﱠ ْﺸﺎََة ْاﻵ ِﺧَﺮَة اِ ﱠن اﻟ ٰﻠّﻪَ َﻋﻠَﻰ ُﻛ ﱢﻞ َﺷ ْﻲ ٍء ﻗَ ِﺪ ٌﻳﺮ‬ ‫اﳋ ْﻠﻖ ﰒُﱠ اﻟ ٰﻠّﻪ ﻳ ِ‬
‫ُُ‬ ‫ﻒ ﺑَ َﺪاَ َْ َ‬ ‫ض ﻓَﺎﻧﻈُُﺮوا َﻛْﻴ َ‬ ‫ْاﻻَْر ِ‬
‫ﻳﻦ ِﰲ ْاﻻَْر ِ‬ ‫ِ ِ‬ ‫ِِ‬
‫ض‬ ‫ب ُ◌ َﻣﻦ ﻳَ َﺸﺎءُ َوﻳَـْﺮ َﺣ ُﻢ َﻣﻦ ﻳَ َﺸﺎءُ َواﻟَْﻴﻪ ﺗُـ ْﻘﻠَﺒُﻮ َن )‪َ (21‬وَﻣﺎ اَﻧﺘُﻢ ﲟُْﻌﺠ ِﺰ َ‬ ‫)‪ (20‬ﻳـُ َﻌ ﱢﺬ ُ‬
‫ﺎت اﻟ ٰﻠّ ِﻪ‬ ‫ﱄ وَﻻ ﻧَ ِﺼ ٍﲑ )‪ (22‬واﻟﱠ ِﺬﻳﻦ َﻛ َﻔﺮوا ﺑِﺂﻳ ِ‬
‫َ َ ُ َ‬
‫ِ ِٰ ِ‬
‫َوَﻻ ﰲ اﻟ ﱠﺴ َﻤﺎء َوَﻣﺎ ﻟَ ُﻜﻢ ﱢﻣﻦ ُدون اﻟﻠّﻪ ﻣﻦ َوِ ﱟ َ‬
‫ِ‬
‫اب ﻗَـ ْﻮِﻣ ِﻪ اِﱠﻻ اَن‬ ‫ﻴﻢ )‪ (23‬ﻓَ َﻤﺎ َﻛﺎ َن َﺟ َﻮ َ‬
‫وﻟَِﻘﺎﺋِِﻪ اُوﻟَﺌِﻚ ﻳﺌِﺴﻮا ِﻣﻦ ﱠر ْﲪ ِﱵ واُوﻟَﺌِﻚ َﳍﻢ ﻋ َﺬ ِ‬
‫اب اَﻟ ٌ‬ ‫َ َ ْ َ ُْ َ ٌ‬ ‫ْ َ َ ُ‬ ‫َ‬
‫ﱠ‬ ‫ِ‬ ‫ِ‬ ‫ٍ‬
‫ﻚ َﻵﻳَﺎت ﻟﱢَﻘ ْﻮم ﻳـُ ْﺆﻣﻨُﻮ َن )‪َ (24‬وﻗَ َ‬ ‫ٍ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬
‫ﺎل اﳕَﺎ‬ ‫ﻗَﺎﻟُﻮا اﻗْـﺘُـﻠُﻮﻩُ اَْو َﺣﱢﺮﻗُﻮﻩُ ﻓَﺎَﳒَﺎﻩُ اﻟﻠّﻪُ ﻣ َﻦ اﻟﻨﱠﺎر ا ﱠن ﰲ َذﻟ َ‬
‫ﻀ ُﻜﻢ ﺑِﺒَـ ْﻌ ٍ‬ ‫ِ ِ‬ ‫ون اﻟ ٰﻠّ ِﻪ اَوﺛَﺎﻧﺎً ﱠﻣﻮﱠدةَ ﺑـﻴﻨِ ُﻜﻢ ِﰲ ْ ِ‬ ‫ﱠاﲣَ ْﺬ ُﰎ ﱢﻣﻦ د ِ‬
‫ﺾ‬ ‫اﳊَﻴَﺎة اﻟ ﱡﺪﻧْـﻴَﺎ ﰒُﱠ ﻳـَ ْﻮَم اﻟْﻘﻴَ َﺎﻣﺔ ﻳَ ْﻜ ُﻔُﺮ ﺑَـ ْﻌ ُ‬ ‫ْ َ َْ ْ‬ ‫ُ‬
‫ِ‬ ‫ِ‬
‫ﺎل ا ﱢﱐ‬ ‫ﺂﻣ َﻦ ﻟَﻪُ ﻟُﻮ ٌط َوﻗَ َ‬ ‫ﻳﻦ )‪ (25‬ﻓَ َ‬ ‫ﱠﺎر َوَﻣﺎ ﻟَ ُﻜﻢ ﱢﻣﻦ ﻧﱠﺎﺻ ِﺮ َ‬ ‫ﻀ ُﻜﻢ ﺑـَ ْﻌﻀﺎً َوَﻣﺄْ َوا ُﻛ ُﻢ اﻟﻨ ُ‬ ‫َوﻳَـْﻠ َﻌ ُﻦ ﺑـَ ْﻌ ُ‬
‫ﻮب َو َﺟ َﻌْﻠﻨَﺎ ِﰲ ذُﱢرﻳﱠﺘِ ِﻪ‬ ‫ِ‬ ‫ﺎﺟﺮ اِ َﱃ رﱢﰊ اِﻧﱠﻪ ﻫﻮ اﻟْﻌ ِﺰﻳﺰ ْ ِ‬ ‫ِ‬
‫ﺎق َوﻳَـ ْﻌ ُﻘ َ‬ ‫ﻴﻢ )‪َ (26‬وَوَﻫْﺒـﻨَﺎ ﻟَﻪُ ا ْﺳ َﺤ َ‬ ‫اﳊَﻜ ُ‬ ‫َ ُ َُ َ ُ‬ ‫ُﻣ َﻬ ٌ‬
‫ﺎل‬‫ﲔ )‪َ (27‬وﻟُﻮﻃﺎً اِ ْذ ﻗَ َ‬ ‫اﻟﻨﱡﺒـ ﱠﻮَة واﻟْ ِﻜﺘَﺎب وآﺗَـﻴـﻨَﺎﻩ اَﺟﺮﻩ ِﰲ اﻟ ﱡﺪﻧْـﻴﺎ واِﻧﱠﻪ ِﰲ ْاﻵ ِﺧﺮةِ ﻟَ ِﻤﻦ اﻟ ﱠ ِِ‬
‫ﺼﺎﳊ َ‬ ‫َ َ‬ ‫َ َ ُ‬ ‫َ َ ْ ُ ْ َُ‬ ‫ُ َ‬
‫ِ‬ ‫ِ‬ ‫ٍ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِِ ِ‬
‫ﺎل‬‫اﻟﺮ َﺟ َ‬ ‫ﲔ )‪ (28‬اَﺋﻨﱠ ُﻜ ْﻢ ﻟَﺘَﺄْﺗُﻮ َن ﱢ‬ ‫ﻟ َﻘ ْﻮﻣﻪ اﻧﱠ ُﻜ ْﻢ ﻟَﺘَﺄْﺗُﻮ َن اﻟْ َﻔﺎﺣ َﺸﺔَ َﻣﺎ َﺳﺒَـ َﻘ ُﻜﻢ ‪َK‬ﺎ ﻣ ْﻦ اَ َﺣﺪ ﱢﻣ َﻦ اﻟْ َﻌﺎﻟَﻤ َ‬
‫اب‬‫وﺗَـ ْﻘﻄَﻌﻮ َن اﻟ ﱠﺴﺒِﻴﻞ وﺗَﺄْﺗُﻮ َن ِﰲ ﻧَ ِﺎدﻳ ُﻜﻢ اﻟْﻤﻨ َﻜﺮ ﻓَﻤﺎ َﻛﺎ َن ﺟﻮاب ﻗَـﻮِﻣ ِﻪ اِﱠﻻ اَن ﻗَﺎﻟُﻮا اﺋْﺘِﻨَﺎ ﺑِﻌ َﺬ ِ‬
‫َ‬ ‫ََ َ ْ‬ ‫ُ ُ َ َ‬ ‫ََ‬ ‫َ ُ‬
‫ﺎءت‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ب ُِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِٰ ِ‬
‫ﻳﻦ )‪َ (30‬وﻟَ ﱠﻤﺎ َﺟ ْ‬ ‫اﻧﺼْﺮﱐ َﻋﻠَﻰ اﻟْ َﻘ ْﻮم اﻟْ ُﻤ ْﻔﺴﺪ َ‬ ‫ﺎل َر ﱢ‬
‫ﲔ )‪ (29‬ﻗَ َ‬ ‫ﺼﺎدﻗ َ‬ ‫ﻨﺖ ﻣ َﻦ اﻟ ﱠ‬ ‫اﻟﻠّﻪ ان ُﻛ َ‬
‫ﺎل اِ ﱠن‬ ‫ﲔ )‪ (31‬ﻗَ َ‬ ‫ِِ‬ ‫ِِ ِ ِ‬ ‫ِ ِ‬
‫ﻴﻢ ﺑِﺎﻟْﺒُ ْﺸَﺮى ﻗَﺎﻟُﻮا اﻧﱠﺎ ُﻣ ْﻬﻠ ُﻜﻮ اَ ْﻫ ِﻞ َﻫﺬﻩ اﻟْ َﻘ ْﺮﻳَﺔ ا ﱠن اَ ْﻫﻠَ َﻬﺎ َﻛﺎﻧُﻮا ﻇَﺎﻟﻤ َ‬
‫ِ ِ‬
‫ُر ُﺳﻠُﻨَﺎ اﺑْـَﺮاﻫ َ‬
‫ِ‬ ‫ﻓِﻴﻬﺎ ﻟُﻮﻃﺎً ﻗَﺎﻟُﻮا َْﳓﻦ اَ ْﻋﻠَﻢ ِﲟَﻦ ﻓِﻴﻬﺎ ﻟَﻨُـﻨَ ﱢﺠﻴـﻨﱠﻪ واَﻫﻠَﻪ اِﱠﻻ اﻣﺮاَﺗَﻪ َﻛﺎﻧَ ِ‬
‫ﻳﻦ )‪َ (32‬وﻟَ ﱠﻤﺎ اَن‬ ‫ﺖ ﻣ َﻦ اﻟْﻐَﺎﺑ ِﺮ َ‬ ‫َ ُ َ ْ ُ َْ ُ ْ‬ ‫َ‬ ‫ُ ُ‬ ‫َ‬
‫ﻚ اﱠﻻ‬ ‫ِ‬ ‫ِ‬ ‫ِِ‬ ‫ِِ‬ ‫ِ‬
‫ﻮك َواَ ْﻫﻠَ َ‬‫ﻒ َوَﻻ َْﲢَﺰ ْن اﻧﱠﺎ ُﻣﻨَ ﱡﺠ َ‬ ‫ﺎق ‪ْ K‬ﻢ َذ ْرﻋﺎً َوﻗَﺎﻟُﻮا َﻻ َﲣَ ْ‬ ‫ﺿ َ‬ ‫ﺎءت ُر ُﺳﻠُﻨَﺎ ﻟُﻮﻃﺎً ﺳﻲءَ ‪ْ K‬ﻢ َو َ‬ ‫َﺟ ْ‬
‫ﻳﻦ )‪ (33‬اِﻧﱠﺎ ُﻣﻨ ِﺰﻟُﻮ َن َﻋﻠَﻰ اَ ْﻫ ِﻞ َﻫ ِﺬﻩِ اﻟْ َﻘ ْﺮﻳَِﺔ ِر ْﺟﺰاً ﱢﻣ َﻦ اﻟ ﱠﺴ َﻤ ِﺎء ِﲟَﺎ َﻛﺎﻧُﻮا‬ ‫ِ‬ ‫ﻚ َﻛﺎﻧَ ِ‬
‫ﺖ ﻣ َﻦ اﻟْﻐَﺎﺑ ِﺮ َ‬ ‫ْ‬ ‫ْاﻣَﺮاَﺗَ َ‬
‫ِ‬ ‫ٍ ِ‬ ‫ِ‬
‫ﺎل‬‫ﺎﻫ ْﻢ ُﺷ َﻌْﻴﺒﺎً ﻓَـ َﻘ َ‬ ‫ﻳَـ ْﻔ ُﺴ ُﻘﻮ َن )‪َ (34‬وﻟََﻘﺪ ﺗـَﱠﺮْﻛﻨَﺎ ﻣْﻨـ َﻬﺎ آﻳَﺔً ﺑَـﻴﱢـﻨَﺔً ﻟﱢ َﻘ ْﻮم ﻳَـ ْﻌﻘﻠُﻮ َن )‪َ (35‬وا َﱃ َﻣ ْﺪﻳَ َﻦ اَ َﺧ ُ‬
‫ﻳﻦ )‪ (36‬ﻓَ َﻜ ﱠﺬﺑُﻮﻩُ ﻓَﺎَ َﺧ َﺬﺗْـ ُﻬ ُﻢ‬ ‫ﻳﺎ ﻗَـﻮِم اﻋﺒﺪوا اﻟ ٰﻠّﻪ وارﺟﻮا اﻟْﻴـﻮم ْاﻵ ِﺧﺮ وَﻻ ﺗَـﻌﺜـﻮا ِﰲ ْاﻻَر ِ ِ ِ‬
‫ض ُﻣ ْﻔﺴﺪ َ‬ ‫ْ‬ ‫َ ْ ُْ ُ َ َ ْ ُ َ ْ َ َ َ ْ َ ْ‬
‫ﲔ ﻟَ ُﻜﻢ ﱢﻣﻦ ﱠﻣ َﺴﺎﻛِﻨِ ِﻬ ْﻢ َوَزﻳﱠ َﻦ َﳍُُﻢ‬ ‫ِ ِِ‬
‫ﻮد َوﻗَﺪ ﺗﱠـﺒَـ ﱠ َ‬ ‫ﲔ )‪َ (37‬و َﻋﺎداً َوَﲦُ َ‬ ‫ﺻﺒَ ُﺤﻮا ِﰲ َدا ِرﻫ ْﻢ َﺟﺎﲦ َ‬ ‫اﻟﱠﺮ ْﺟ َﻔﺔُ ﻓَﺎَ ْ‬
‫ﻳﻦ )‪َ (38‬وﻗَ ُﺎرو َن َوﻓِْﺮ َﻋ ْﻮ َن َوَﻫ َﺎﻣﺎ َن َوﻟََﻘ ْﺪ‬ ‫ِ‬ ‫ِ‬
‫ﱠﻫ ْﻢ َﻋ ِﻦ اﻟ ﱠﺴﺒ ِﻴﻞ َوَﻛﺎﻧُﻮا ُﻣ ْﺴﺘَْﺒﺼ ِﺮ َ‬ ‫ﺼﺪ ُ‬ ‫اﻟﺸْﱠﻴﻄَﺎ ُن اَ ْﻋ َﻤﺎ َﳍُ ْﻢ ﻓَ َ‬
‫ﲔ )‪ (39‬ﻓَ ُﻜ ّﻼً اَ َﺧ ْﺬﻧَﺎ ﺑِ َﺬﻧﺒِ ِﻪ‬ ‫ِ‬ ‫ِ‬
‫ض َوَﻣﺎ َﻛﺎﻧُﻮا َﺳﺎﺑِﻘ َ‬ ‫ﺎﺳﺘَ ْﻜﺒَـُﺮوا ِﰲ ْاﻻَْر ِ‬ ‫ﻮﺳﻰ ﺑِﺎﻟْﺒَـﻴﱢـﻨَﺎت ﻓَ ْ‬ ‫ﺎءﻫﻢ ﱡﻣ َ‬ ‫َﺟ ُ‬
‫ِ‬ ‫ِ‬ ‫ﺎﺻﺒﺎً َوِﻣْﻨـ ُﻬﻢ ﱠﻣ ْﻦ اَ َﺧ َﺬﺗْﻪُ اﻟ ﱠ‬ ‫ﻓَ ِﻤْﻨـﻬﻢ ﱠﻣﻦ اَرﺳ ْﻠﻨَﺎ ﻋﻠَﻴ ِﻪ ﺣ ِ‬
‫ض‬‫ﺼْﻴ َﺤﺔُ َوﻣْﻨـ ُﻬﻢ ﱠﻣ ْﻦ َﺧ َﺴ ْﻔﻨَﺎ ﺑِﻪ ْاﻻَْر َ‬ ‫ُ ْ َْ َْ َ‬
‫ﻳﻦ‬ ‫ِ‬ ‫ﱠ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬
‫َوﻣْﻨـ ُﻬﻢ ﱠﻣ ْﻦ اَ ْﻏَﺮﻗْـﻨَﺎ َوَﻣﺎ َﻛﺎ َن اﻟﻠّﻪُ ﻟﻴَﻈْﻠ َﻤ ُﻬ ْﻢ َوﻟَﻜﻦ َﻛﺎﻧُﻮا اَﻧ ُﻔ َﺴ ُﻬ ْﻢ ﻳَﻈْﻠ ُﻤﻮ َن )‪َ (40‬ﻣﺜَ ُﻞ اﻟﺬ َ‬
‫ﻮت ﻟَﺒـﻴﺖ اﻟْﻌﻨ َﻜﺒ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ﱠاﲣ ُﺬوا ِﻣﻦ د ِ ٰ ِ ِ‬
‫ﻮت ﻟَ ْﻮ‬ ‫ت ﺑَـْﻴﺘﺎً َوا ﱠن اَْوَﻫ َﻦ اﻟْﺒُـﻴُ َ ْ ُ َ ُ‬ ‫ون اﻟﻠّﻪ اَْوﻟﻴَﺎء َﻛ َﻤﺜَ ِﻞ اﻟْ َﻌﻨ َﻜﺒُﻮت ﱠاﲣَ َﺬ ْ‬ ‫ُ‬ ‫َ‬
‫ﻴﻢ )‪(42‬‬ ‫ِ‬ ‫ٍ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬
‫َﻛﺎﻧُﻮا ﻳَـ ْﻌﻠَ ُﻤﻮ َن )‪ (41‬ا ﱠن اﻟﻠّ َﻪ ﻳَـ ْﻌﻠَ ُﻢ َﻣﺎ ﻳَ ْﺪ ُﻋﻮ َن ﻣﻦ ُدوﻧﻪ ﻣﻦ َﺷ ْﻲء َوُﻫ َﻮ اﻟْ َﻌ ِﺰ ُﻳﺰ ْ‬
‫اﳊَﻜ ُ‬
‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ِ ِ‬ ‫ﻀ ِﺮﺑـُ َﻬﺎ ﻟِﻠﻨ ِ‬
‫ض‬‫ﱠﺎس َوَﻣﺎ ﻳَـ ْﻌﻘﻠُ َﻬﺎ اﱠﻻ اﻟْ َﻌﺎﻟ ُﻤﻮ َن )‪َ (43‬ﺧﻠَ َﻖ اﻟﻠّﻪُ اﻟ ﱠﺴ َﻤ َﺎوات َو ْاﻻَْر َ‬ ‫ﺎل ﻧَ ْ‬ ‫ﻚ ْاﻻَ ْﻣﺜَ ُ‬ ‫َوﺗِْﻠ َ‬
‫ﺼ َﻼةَ اِ ﱠن‬ ‫ﺎب َواَﻗِ ِﻢ اﻟ ﱠ‬ ‫ﻚ ِﻣﻦ اﻟْ ِﻜﺘَ ِ‬ ‫ِ ِ‬
‫ﲔ )‪ (44‬اﺗْ ُﻞ َﻣﺎ اُوﺣ َﻲ اﻟَْﻴ َ َ‬
‫ِِ‬
‫ﻚ َﻵﻳَﺔً ﻟﱢْﻠ ُﻤ ْﺆﻣﻨ َ‬
‫ِ‬ ‫ﺑِ ْ ِ‬
‫ﺎﳊَ ﱢﻖ ا ﱠن ِﰲ َذﻟ َ‬
‫ٰ‬ ‫ِ ِٰ‬
‫ﺼﻨَـ ُﻌﻮ َن )‪َ (45‬وَﻻ‬ ‫ﺼ َﻼ َة ﺗَـْﻨـ َﻬﻰ َﻋ ِﻦ اﻟْ َﻔ ْﺤ َﺸﺎء َواﻟْ ُﻤﻨ َﻜ ِﺮ َوﻟَﺬ ْﻛُﺮ اﻟﻠّﻪ اَ ْﻛﺒَـُﺮ َواﻟﻠّﻪُ ﻳَـ ْﻌﻠَ ُﻢ َﻣﺎ ﺗَ ْ‬ ‫اﻟ ﱠ‬
‫‪26‬‬
‫ﻳﻦ ﻇَﻠَ ُﻤﻮا ِﻣْﻨـ ُﻬ ْﻢ َوﻗُﻮﻟُﻮا َآﻣﻨﱠﺎ ﺑِﺎﻟﱠ ِﺬي اُﻧ ِﺰَل اِﻟَْﻴـﻨَﺎ‬ ‫ِﱠ ﱠ ِ‬ ‫ِ ِ ِﱠ ِ ﱠ ِ‬
‫ُﲡَﺎدﻟُﻮا اَ ْﻫ َﻞ اﻟْﻜﺘَﺎب اﻻ ﺑﺎﻟ ِﱵ ﻫ َﻲ اَ ْﺣ َﺴ ُﻦ اﻻ اﻟﺬ َ‬
‫ِ‬
‫ﱠِ‬ ‫ﻚ اَﻧﺰﻟْﻨَﺎ اِﻟَﻴ َ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِ‬ ‫ِ‬
‫ﻳﻦ‬
‫ﺎب ﻓَﺎﻟﺬ َ‬ ‫ﻚ اﻟْﻜﺘَ َ‬ ‫َواُﻧ ِﺰَل اﻟَْﻴ ُﻜ ْﻢ َوا َﳍُﻨَﺎ َوا َﳍُ ُﻜ ْﻢ َواﺣ ٌﺪ َوَْﳓ ُﻦ ﻟَﻪُ ُﻣ ْﺴﻠ ُﻤﻮ َن )‪َ (46‬وَﻛ َﺬﻟ َ َ ْ‬
‫ﺎب ﻳـُ ْﺆِﻣﻨُﻮ َن ﺑِ ِﻪ َوِﻣ ْﻦ َﻫ ُﺆَﻻء َﻣﻦ ﻳـُ ْﺆِﻣ ُﻦ ﺑِِﻪ َوَﻣﺎ َْﳚ َﺤ ُﺪ ﺑِﺂﻳَﺎﺗِﻨَﺎ اِﱠﻻ اﻟْ َﻜﺎﻓُِﺮو َن )‪(47‬‬ ‫ِ‬
‫ﺎﻫ ُﻢ اﻟْﻜﺘَ َ‬ ‫آﺗَـْﻴـﻨَ ُ‬
‫ﺎب وَﻻ َﲣﻄﱡﻪ ﺑِﻴ ِﻤﻴﻨِ ِ‬ ‫ِ‬
‫ﺎب اﻟْ ُﻤْﺒ ِﻄﻠُﻮ َن )‪ (48‬ﺑَ ْﻞ ُﻫ َﻮ‬ ‫ﻚ اذاً ﱠﻻ ْرﺗَ َ‬ ‫ﻨﺖ ﺗَـْﺘـﻠُﻮ ِﻣﻦ ﻗَـْﺒﻠ ِﻪ ِﻣﻦ ﻛِﺘَ ٍ َ ُ ُ َ َ‬ ‫َوَﻣﺎ ُﻛ َ‬
‫ﻳﻦ اُوﺗُﻮا اﻟْﻌِْﻠ َﻢ َوَﻣﺎ َْﳚ َﺤ ُﺪ ﺑِﺂﻳَﺎﺗِﻨَﺎ اِﱠﻻ اﻟﻈﱠﺎﻟِ ُﻤﻮ َن )‪َ (49‬وﻗَﺎﻟُﻮا ﻟَْﻮَﻻ‬ ‫ِ ﱠِ‬
‫ﺻ ُﺪور اﻟﺬ َ‬ ‫ﺎت ِﰲ ُ‬ ‫ﺎت ﺑَـﻴﱢـﻨَ ٌ‬ ‫آﻳَ ٌ‬
‫ْﻔ ِﻬ ْﻢ اَﻧﱠﺎ‬ ‫اُﻧ ِﺰَل ﻋﻠَﻴ ِﻪ آﻳﺎت ﱢﻣﻦ ﱠرﺑﱢِﻪ ﻗُﻞ اِﱠﳕَﺎ ْاﻵﻳﺎت ِﻋﻨﺪ اﻟ ٰﻠّ ِﻪ واِﱠﳕَﺎ اَﻧَﺎ ﻧَ ِﺬﻳﺮ ﱡﻣﺒِﲔ )‪ (50‬اَوَﱂ ﻳﻜ ِ‬
‫َْ َ‬ ‫ٌ ٌ‬ ‫َ‬ ‫َ ُ َ‬ ‫ْ‬ ‫َْ َ ٌ‬
‫ﻚ ﻟَﺮ ْﲪﺔً وِذ ْﻛﺮى ﻟَِﻘﻮٍم ﻳـ ْﺆِﻣﻨُﻮ َن )‪ (51‬ﻗُﻞ َﻛ َﻔﻰ ﺑِﺎﻟ ٰﻠّﻪِ‬ ‫اَﻧﺰﻟْﻨﺎ ﻋﻠَﻴﻚ اﻟْ ِﻜﺘﺎب ﻳـْﺘـﻠَﻰ ﻋﻠَﻴ ِﻬﻢ اِ ﱠن ِﰲ َذﻟِ‬
‫ْ‬ ‫َ ََ َ َ ْ ُ‬ ‫ََ َ ْ َ َ َ ُ َ ْ ْ‬
‫ٰ‬ ‫ض واﻟﱠ ِﺬﻳﻦ آﻣﻨُﻮا ﺑِﺎﻟْﺒ ِ‬
‫ﻚ‬ ‫ﺎﻃ ِﻞ َوَﻛ َﻔُﺮوا ﺑِﺎﻟﻠّ ِﻪ اُْوﻟَﺌِ َ‬ ‫ِ‬
‫ﺑَـْﻴ ِﲏ َوﺑَـْﻴـﻨَ ُﻜ ْﻢ َﺷ ِﻬﻴﺪاً ﻳَـ ْﻌﻠَ ُﻢ َﻣﺎ ِﰲ اﻟ ﱠﺴ َﻤ َﺎوات َو ْاﻻَْر ِ َ َ َ َ‬
‫ِ‬ ‫ﻚ ﺑِﺎﻟْﻌ َﺬ ِ‬ ‫ِ‬ ‫ﻫﻢ ْ ِ‬
‫ﱠﻬﻢ‬ ‫اب َوﻟَﻴَﺄْﺗﻴَـﻨـ ُ‬‫ﺎءﻫ ُﻢ اﻟْ َﻌ َﺬ ُ‬
‫اب َوﻟَْﻮَﻻ اَ َﺟ ٌﻞ ﱡﻣ َﺴ ‪g‬ﻤﻰ َﳉَ ُ‬ ‫اﳋَﺎﺳُﺮو َن )‪َ (52‬وﻳَ ْﺴﺘَـ ْﻌﺠﻠُﻮﻧَ َ َ‬ ‫ُُ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻳﻦ )‪ (54‬ﻳـَ ْﻮَم‬ ‫ﱠﻢ ﻟَ ُﻤﺤﻴﻄَﺔٌ ﺑﺎﻟْ َﻜﺎﻓ ِﺮ َ‬ ‫ﻚ ﺑﺎﻟْ َﻌ َﺬاب َوا ﱠن َﺟ َﻬﻨ َ‬ ‫ﺑَـ ْﻐﺘَﺔً َوُﻫ ْﻢ َﻻ ﻳَ ْﺸ ُﻌُﺮو َن )‪ (53‬ﻳَ ْﺴﺘَـ ْﻌﺠﻠُﻮﻧَ َ‬
‫ﻮل ذُوﻗُﻮا َﻣﺎ ُﻛﻨﺘُ ْﻢ ﺗَـ ْﻌ َﻤﻠُﻮ َن )‪ (55‬ﻳَﺎ‬ ‫ﺖ اَْر ُﺟﻠِ ِﻬ ْﻢ َوﻳَـ ُﻘ ُ‬ ‫ﻳـ ْﻐ َﺸﺎﻫﻢ اﻟْﻌ َﺬاب ِﻣﻦ ﻓَـﻮﻗِ ِﻬﻢ وِﻣﻦ َْﲢ ِ‬
‫ْ ْ َ‬ ‫َ ُُ َ ُ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ﺎﻋﺒُ ُﺪون )‪ُ (56‬ﻛ ﱡﻞ ﻧَـ ْﻔ ٍ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِ ﱠِ‬
‫ﺲ َذاﺋ َﻘﺔُ اﻟْ َﻤ ْﻮت ﰒُﱠ اﻟَْﻴـﻨَﺎ‬ ‫ﺎي ﻓَ ْ‬‫ﻳﻦ َآﻣﻨُﻮا ا ﱠن اَْرﺿﻲ َواﺳ َﻌﺔٌ ﻓَﺎﻳﱠ َ‬ ‫ﻋﺒَﺎد َي اﻟﺬ َ‬
‫اﳉَﻨ ِﱠﺔ ﻏَُﺮﻓﺎً َْﲡ ِﺮي ِﻣﻦ َْﲢﺘِ َﻬﺎ‬ ‫ﱠﻬﻢ ﱢﻣ َﻦ ْ‬ ‫ﺗُـﺮﺟﻌﻮ َن )‪ (57‬واﻟﱠ ِﺬﻳﻦ آﻣﻨُﻮا وﻋ ِﻤﻠُﻮا اﻟ ﱠ ِ ِ‬
‫ﺼﺎﳊَﺎت ﻟَﻨُﺒَـ ﱢﻮﺋَـﻨـ ُ‬ ‫َ َ َ ََ‬ ‫ْ َُ‬
‫ﺻﺒَـُﺮوا َو َﻋﻠَﻰ َرﱢ‪ْ ِK‬ﻢ ﻳَـﺘَـ َﻮﱠﻛﻠُﻮ َن )‪َ (59‬وَﻛﺎَﻳﱢﻦ‬ ‫ِ‬ ‫ﱠ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻳﻦ َ‬ ‫ﲔ )‪ (58‬اﻟﺬ َ‬ ‫ﻳﻦ ﻓ َﻴﻬﺎ ﻧ ْﻌ َﻢ اَ ْﺟ ُﺮ اﻟْ َﻌﺎﻣﻠ َ‬ ‫ْاﻻَﻧْـ َﻬ ُﺎر َﺧﺎﻟﺪ َ‬
‫ﻴﻢ )‪َ (60‬وﻟَﺌِﻦ َﺳﺎَﻟْﺘَـ ُﻬﻢ ﱠﻣ ْﻦ َﺧﻠَ َﻖ‬ ‫ِﻣﻦ داﺑﱠٍﺔ َﻻ َﲢ ِﻤﻞ ِرْزﻗَـﻬﺎ اﻟ ٰﻠّﻪ ﻳـﺮزﻗُـﻬﺎ واِﻳﱠﺎ ُﻛﻢ وﻫﻮ اﻟ ﱠﺴ ِﻤ ِ‬
‫ﻴﻊ اﻟْ َﻌﻠ ُ‬ ‫ُ‬ ‫ْ ُ َ ُ َْ ُ َ َ ْ َ ُ َ‬ ‫َ‬
‫اﻟﺮْز َق‬‫ﺲ َواﻟْ َﻘ َﻤَﺮ ﻟَﻴَـ ُﻘﻮﻟُ ﱠﻦ اﻟ ٰﻠّﻪُ ﻓَﺎَ ﱠﱏ ﻳـُ ْﺆﻓَ ُﻜﻮ َن )‪ (61‬اﻟ ٰﻠّﻪُ ﻳَـْﺒ ُﺴ ُﻂ ﱢ‬ ‫ﱠﻤ َ‬ ‫ض َو َﺳ ﱠﺨَﺮ اﻟﺸ ْ‬
‫ِ‬
‫اﻟ ﱠﺴ َﻤ َﺎوات َو ْاﻻَْر َ‬
‫ﻴﻢ )‪َ (62‬وﻟَﺌِﻦ َﺳﺎَﻟْﺘَـ ُﻬﻢ ﱠﻣﻦ ﻧـﱠﱠﺰَل ِﻣ َﻦ‬ ‫ٍ ِ‬ ‫ِ ِ ِِ ِ ِ ٰ ِ‬ ‫ِ‬
‫ﻟ َﻤﻦ ﻳَ َﺸﺎءُ ﻣ ْﻦ ﻋﺒَﺎدﻩ َوﻳَـ ْﻘﺪ ُر ﻟَﻪُ ا ﱠن اﻟﻠّﻪَ ﺑ ُﻜ ﱢﻞ َﺷ ْﻲء َﻋﻠ ٌ‬
‫اﳊَ ْﻤ ُﺪ ﻟِﻠﱠ ِﻪ ﺑَ ْﻞ اَ ْﻛﺜَـُﺮُﻫ ْﻢ َﻻ ﻳَـ ْﻌ ِﻘﻠُﻮ َن‬
‫ض ِﻣﻦ ﺑَـ ْﻌ ِﺪ َﻣ ْﻮِ‪َY‬ﺎ ﻟَﻴَـ ُﻘﻮﻟُ ﱠﻦ اﻟ ٰﻠّﻪُ ﻗُ ِﻞ ْ‬ ‫ِ‬ ‫ِ‬
‫اﻟ ﱠﺴ َﻤﺎء َﻣﺎءً ﻓَﺎَ ْﺣﻴَﺎ ﺑِﻪ ْاﻻَْر َ‬
‫ﱠار ْاﻵ ِﺧَﺮةَ َﳍِ َﻲ ْ‬ ‫اﳊﻴﺎةُ اﻟ ﱡﺪﻧْـﻴﺎ اِﱠﻻ َﳍﻮ وﻟَﻌِ ِ‬ ‫ِِ‬
‫اﳊَﻴَـ َﻮا ُن ﻟَْﻮ َﻛﺎﻧُﻮا ﻳَـ ْﻌﻠَ ُﻤﻮ َن‬ ‫ﺐ َوا ﱠن اﻟﺪ َ‬ ‫ٌْ َ ٌ‬ ‫َ‬ ‫)‪َ (63‬وَﻣﺎ َﻫﺬﻩ ََْ‬
‫ﱠﺎﻫ ْﻢ اِ َﱃ اﻟْﺒَـﱢﺮ اِ َذا ُﻫ ْﻢ ﻳُ ْﺸ ِﺮُﻛﻮ َن‬ ‫ﱢﻳﻦ ﻓَـﻠَ ﱠﻤﺎ َﳒ ُ‬ ‫ﲔ ﻟَﻪُ اﻟﺪ َ‬
‫ٰ ِِ‬ ‫ِ‬
‫)‪ (64‬ﻓَﺎ َذا َرﻛﺒُﻮا ِﰲ اﻟْ ُﻔْﻠﻚ َد َﻋ ُﻮا اﻟﻠّﻪَ ﳐُْﻠﺼ َ‬
‫ِ ِ‬
‫ف ﻳـَ ْﻌﻠَ ُﻤﻮ َن )‪ (66‬اََوَﱂْ ﻳَـَﺮْوا اَﻧﱠﺎ َﺟ َﻌْﻠﻨَﺎ َﺣَﺮﻣﺎً ِآﻣﻨﺎً‬ ‫ﱠﻌﻮا ﻓَ َﺴ ْﻮ َ‬ ‫ِ‬ ‫)‪ (65‬ﻟِﻴﻜ ُ ِ‬
‫ﺎﻫ ْﻢ َوﻟﻴَﺘَ َﻤﺘـ ُ‬ ‫ْﻔُﺮوا ﲟَﺎ آﺗَـْﻴـﻨَ ُ‬ ‫َ‬
‫ِ‬ ‫ٰ‬ ‫ِِ‬
‫ْﻔُﺮو َن )‪َ (67‬وَﻣ ْﻦ اَﻇْﻠَ ُﻢ ﳑﱠ ِﻦ‬ ‫ﺎﻃ ِﻞ ﻳـُ ْﺆِﻣﻨُﻮ َن َوﺑِﻨِ ْﻌ َﻤ ِﺔ اﻟﻠّ ِﻪ ﻳَﻜ ُ‬ ‫وﻳـﺘَﺨﻄﱠﻒ اﻟﻨﱠﺎس ِﻣﻦ ﺣﻮﳍﻢ اَﻓَﺒِﺎﻟْﺒ ِ‬
‫ُ ْ َْ ْ َ‬ ‫َُ َ ُ‬
‫ﱠِ‬ ‫ﱢ ِِ‬ ‫ﺎﳊَ ﱢﻖ ﻟَ ﱠﻤﺎ َﺟﺎءﻩُ اَﻟَْﻴ ِ‬ ‫ب ﺑِ ْ‬ ‫ِٰ ِ‬
‫ﻳﻦ )‪َ (68‬واﻟﺬ َ‬
‫ﻳﻦ‬ ‫ﱠﻢ َﻣﺜْـ ًﻮى ﻟْﻠ َﻜﺎﻓﺮ َ‬ ‫ﺲ ﰲ َﺟ َﻬﻨ َ‬ ‫َ‬ ‫اﻓْـﺘَـَﺮى َﻋﻠَﻰ اﻟﻠّﻪ َﻛﺬﺑﺎً اَْو َﻛ ﱠﺬ َ‬
‫ِِ‬ ‫ِ ٰ‬ ‫ِ‬ ‫ِ‬
‫ﲔ )‪(69‬‬ ‫ﱠﻬ ْﻢ ُﺳﺒُـﻠَﻨَﺎ َوا ﱠن اﻟﻠّﻪَ ﻟَ َﻤ َﻊ اﻟْ ُﻤ ْﺤﺴﻨ َ‬ ‫ﺎﻫ ُﺪوا ﻓﻴﻨَﺎ ﻟَﻨَـ ْﻬﺪﻳَـﻨـ ُ‬ ‫َﺟ َ‬
‫‪27‬‬
‫ﺳﻮرة اﻟﺮوم‬ ‫‪SURAH AL RUM‬‬

‫‪This surah was revealed in Makkah and it has 60 ayaat. The Holy‬‬
‫‪Prophet (s.a.w.) said that the reward for reciting this surah is equal to‬‬
‫‪ten times the number of angels between the heavens and the earth who‬‬
‫‪praise Allah (s.w.t.) constantly. It is not advisable to keep this surah as‬‬
‫‪a talisman (written) in the house.‬‬

‫ﻀ ِﻊ‬ ‫ض َوُﻫﻢ ﱢﻣﻦ ﺑَـ ْﻌ ِﺪ َﻏﻠَﺒِ ِﻬ ْﻢ َﺳﻴَـ ْﻐﻠِﺒُﻮ َن )‪ِ (3‬ﰲ ﺑِ ْ‬ ‫وم )‪ِ (2‬ﰲ اَ ْد َﱏ ْاﻻَْر ِ‬ ‫ِ ِ‬
‫اﱂ )‪ (1‬ﻏُﻠﺒَﺖ اﻟﱡﺮ ُ‬
‫ِﺳﻨِﲔ ﻟِﻠﱠ ِﻪ ْاﻻَﻣﺮ ِﻣﻦ ﻗَـﺒﻞ وِﻣﻦ ﺑـﻌ ُﺪ وﻳـﻮﻣﺌِ ٍﺬ ﻳـ ْﻔﺮح اﻟْﻤ ْﺆِﻣﻨُﻮ َن )‪ (4‬ﺑِﻨَ ٰ ِ‬
‫ﻨﺼُﺮ َﻣﻦ ﻳَ َﺸﺎءُ َوُﻫ َﻮ‬ ‫ﺼ ِﺮ اﻟﻠّﻪ ﻳَ ُ‬ ‫ْ‬ ‫ْ ُ َ َ ْ ََْ َ َ َ ُ ُ‬ ‫ُْ‬ ‫َ‬
‫ﱠﺎس َﻻ ﻳَـ ْﻌﻠَ ُﻤﻮ َن )‪ (6‬ﻳَـ ْﻌﻠَ ُﻤﻮ َن‬ ‫ﻒ اﻟ ٰﻠّﻪُ َو ْﻋ َﺪﻩُ َوﻟَ ِﻜ ﱠﻦ اَ ْﻛﺜَـَﺮ اﻟﻨ ِ‬ ‫ِ‬ ‫ِٰ‬
‫ﻴﻢ )‪َ (5‬و ْﻋ َﺪ اﻟﻠّﻪ َﻻ ُﳜْﻠ ُ‬
‫ِ ِ‬
‫اﻟْ َﻌﺰ ُﻳﺰ اﻟﱠﺮﺣ ُ‬
‫ٰ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ﺎﻫﺮاً ﱢﻣﻦ ْ ِ‬ ‫ﻇَ ِ‬
‫اﳊَﻴَﺎة اﻟ ﱡﺪﻧْـﻴَﺎ َوُﻫ ْﻢ َﻋ ِﻦ ْاﻵﺧَﺮةِ ُﻫ ْﻢ َﻏﺎﻓﻠُﻮ َن )‪ (7‬اََوَﱂْ ﻳَـﺘَـ َﻔ ﱠﻜ ُﺮوا ِﰲ اَ ُﻧﻔﺴ ِﻬ ْﻢ َﻣﺎ َﺧﻠَ َﻖ اﻟﻠّﻪُ‬ ‫َ‬
‫ﱠﺎس ﺑِﻠِ َﻘﺎء َرﱢ‪ْ ِK‬ﻢ‬ ‫ﺎﳊَ ﱢﻖ َواَ َﺟ ٍﻞ ﱡﻣ َﺴ ‪g‬ﻤﻰ َواِ ﱠن َﻛﺜِﲑاً ﱢﻣ َﻦ اﻟﻨ ِ‬ ‫ض َوَﻣﺎ ﺑَـْﻴـﻨَـ ُﻬ َﻤﺎ اِﱠﻻ ﺑِ ْ‬ ‫ِ‬
‫اﻟ ﱠﺴ َﻤ َﺎوات َو ْاﻻَْر َ‬
‫ﻳﻦ ِﻣﻦ ﻗَـْﺒﻠِ ِﻬ ْﻢ َﻛﺎﻧُﻮا اَ َﺷ ﱠﺪ‬ ‫ِ ﱠِ‬
‫ﻒ َﻛﺎ َن َﻋﺎﻗﺒَﺔُ اﻟﺬ َ‬ ‫ض ﻓَـﻴَﻨﻈُُﺮوا َﻛْﻴ َ‬ ‫ﻟَ َﻜﺎﻓُِﺮو َن )‪ (8‬اََوَﱂْ ﻳَ ِﺴ ُﲑوا ِﰲ ْاﻻَْر ِ‬
‫ٰ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫وﻫﺎ َو َﺟﺎءﺗْـ ُﻬ ْﻢ ُر ُﺳﻠُ ُﻬﻢ ﺑِﺎﻟْﺒَـﻴﱢـﻨَﺎت ﻓَ َﻤﺎ َﻛﺎ َن اﻟﻠّﻪُ‬ ‫وﻫﺎ اَ ْﻛﺜَـَﺮ ﳑﱠﺎ َﻋ َﻤُﺮ َ‬ ‫ض َو َﻋ َﻤُﺮ َ‬ ‫ﻣْﻨـ ُﻬ ْﻢ ﻗُـ ﱠﻮةً َواَﺛَ ُﺎروا ْاﻻَْر َ‬
‫ﻳﻦ اَ َﺳ ُﺎؤوا اﻟ ﱡﺴﻮاَى اَن َﻛ ﱠﺬﺑُﻮا‬ ‫ِ ﱠِ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِ‬
‫ﻟﻴَﻈْﻠ َﻤ ُﻬ ْﻢ َوﻟَﻜﻦ َﻛﺎﻧُﻮا اَ ُﻧﻔ َﺴ ُﻬ ْﻢ ﻳَﻈْﻠ ُﻤﻮ َن )‪ (9‬ﰒُﱠ َﻛﺎ َن َﻋﺎﻗﺒَﺔَ اﻟﺬ َ‬
‫ﻴﺪﻩُ ﰒُﱠ اِﻟَْﻴ ِﻪ ﺗُـْﺮ َﺟ ُﻌﻮ َن )‪َ (11‬وﻳَـ ْﻮَم‬ ‫ﺎت اﻟ ٰﻠّ ِﻪ َوَﻛﺎﻧُﻮا ِ‪َK‬ﺎ ﻳَ ْﺴﺘَـ ْﻬ ِﺰﺋُﻮن )‪ (10‬اﻟ ٰﻠّﻪُ ﻳَـْﺒ َﺪاُ ْ‬
‫اﳋَْﻠ َﻖ ﰒُﱠ ﻳُﻌِ ُ‬ ‫ﺑِﺂﻳ ِ‬
‫َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ﱠ‬
‫ﺲ اﻟْ ُﻤ ْﺠ ِﺮُﻣﻮ َن )‪َ (12‬وَﱂْ ﻳَ ُﻜﻦ ﳍُﻢ ﱢﻣﻦ ُﺷَﺮَﻛﺎﺋﻬ ْﻢ ُﺷ َﻔ َﻌﺎء َوَﻛﺎﻧُﻮا ﺑ ُﺸَﺮَﻛﺎﺋﻬ ْﻢ‬ ‫ِ‬
‫ﺎﻋﺔُ ﻳـُْﺒﻠ ُ‬ ‫ﻮم اﻟ ﱠﺴ َ‬ ‫ﺗَـ ُﻘ ُ‬
‫ﺎت‬‫ﺎﳊ ِ‬ ‫َﻛﺎﻓِ ِﺮﻳﻦ )‪ (13‬وﻳـﻮم ﺗَـ ُﻘﻮم اﻟ ﱠﺴﺎﻋﺔُ ﻳـﻮﻣﺌِ ٍﺬ ﻳـﺘـ َﻔﱠﺮﻗُﻮ َن )‪ (14‬ﻓَﺎَﱠﻣﺎ اﻟﱠ ِﺬﻳﻦ آﻣﻨﻮا وﻋ ِﻤﻠُﻮا اﻟ ﱠ ِ‬
‫ﺼ َ‬ ‫َ َُ َ َ‬ ‫َ َ ْ َ ََ‬ ‫ََْ َ ُ‬ ‫َ‬
‫ﻚ ِﰲ اﻟْﻌ َﺬ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٍ‬
‫اب‬ ‫َ‬ ‫ﻳﻦ َﻛ َﻔُﺮوا َوَﻛ ﱠﺬﺑُﻮا ﺑِﺂﻳَﺎﺗﻨَﺎ َوﻟ َﻘﺎء ْاﻵﺧَﺮةِ ﻓَﺎُْوﻟَﺌ َ‬ ‫ﱠ‬
‫ﺿﺔ ُْﳛﺒَـُﺮو َن )‪َ (15‬واَﱠﻣﺎ اﻟﺬ َ‬ ‫ﻓَـ ُﻬ ْﻢ ِﰲ َرْو َ‬
‫اﳊﻤ ُﺪ ِﰲ اﻟ ﱠﺴﻤﺎو ِ‬ ‫ِ‬ ‫ِٰ ِ‬
‫ات‬ ‫ََ‬ ‫ﺼﺒِ ُﺤﻮ َن )‪َ (17‬وﻟَﻪُ َْ ْ‬ ‫ﲔ ﺗُ ْ‬ ‫ﲔ ﲤُْ ُﺴﻮ َن َوﺣ َ‬ ‫ﻀُﺮو َن )‪ (16‬ﻓَ ُﺴْﺒ َﺤﺎ َن اﻟﻠّﻪ ﺣ َ‬ ‫ُْﳏ َ‬
‫اﳊَ ﱢﻲ َوُْﳛﻴِﻲ‬ ‫ﺖ ِﻣ َﻦ ْ‬ ‫ِج اﻟْ َﻤﻴﱢ َ‬
‫ِ‬ ‫ض وﻋ ِﺸﻴﺎً و ِﺣﲔ ﺗُﻈْ ِﻬﺮو َن )‪ُ (18‬ﳜْﺮِج ْ ِ‬
‫اﳊَ ﱠﻲ ﻣ َﻦ اﻟْ َﻤﻴﱢﺖ َوُﳜْﺮ ُ‬ ‫ُ‬ ‫َو ْاﻻَْر ِ َ َ ّ َ َ ُ‬
‫اب ﰒُﱠ اِ َذا اَﻧﺘُﻢ ﺑَ َﺸٌﺮ‬ ‫ﻚ ُﲣْﺮﺟﻮ َن )‪ (19‬وِﻣﻦ آﻳﺎﺗِِﻪ اَ ْن َﺧﻠَ َﻘ ُﻜﻢ ﱢﻣﻦ ﺗُـﺮ ٍ‬
‫َ‬ ‫َ ْ َ‬
‫ِ‬ ‫ِ‬
‫ض ﺑـَ ْﻌ َﺪ َﻣ ْﻮ‪َY‬ﺎ َوَﻛ َﺬﻟ َ َ ُ‬ ‫ْاﻻَْر َ‬
‫ﺗَﻨﺘَ ِﺸُﺮو َن )‪َ (20‬وِﻣ ْﻦ آﻳَﺎﺗِِﻪ اَ ْن َﺧﻠَ َﻖ ﻟَ ُﻜﻢ ﱢﻣ ْﻦ اَﻧ ُﻔ ِﺴ ُﻜ ْﻢ اَْزَواﺟﺎً ﻟﱢﺘَ ْﺴ ُﻜﻨُﻮا اِﻟَْﻴـ َﻬﺎ َو َﺟ َﻌ َﻞ ﺑَـْﻴـﻨَ ُﻜﻢ‬
‫ﺎت ﻟﱢ َﻘﻮٍم ﻳـﺘَـ َﻔ ﱠﻜﺮو َن )‪ (21‬وِﻣﻦ آﻳﺎﺗِِﻪ ﺧْﻠﻖ اﻟ ﱠﺴﻤﺎو ِ‬ ‫ﻚ َﻵﻳ ٍ‬ ‫ِ‬ ‫ِ‬
‫ض‬ ‫ات َو ْاﻻَْر ِ‬ ‫َ ْ َ َ ُ ََ‬ ‫ْ َ ُ‬ ‫ﱠﻣ َﻮﱠد ًة َوَر ْﲪَﺔً ا ﱠن ِﰲ َذﻟ َ َ‬
‫ﲔ )‪َ (22‬وِﻣ ْﻦ آﻳَﺎﺗِِﻪ َﻣﻨَ ُﺎﻣ ُﻜﻢ ﺑِﺎﻟﻠﱠْﻴ ِﻞ‬ ‫ٍ ِِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ َﻵﻳَﺎت ﻟﱢْﻠ َﻌﺎﻟﻤ َ‬ ‫ف اَﻟْ ِﺴﻨَﺘِ ُﻜ ْﻢ َواَﻟْ َﻮاﻧِ ُﻜ ْﻢ ا ﱠن ِﰲ ذَﻟ َ‬ ‫اﺧﺘِ َﻼ ُ‬ ‫َو ْ‬
‫ﺎت ﻟﱢَﻘ ْﻮٍم ﻳَ ْﺴ َﻤ ُﻌﻮ َن )‪َ (23‬وِﻣ ْﻦ آﻳَﺎﺗِِﻪ ﻳُِﺮﻳ ُﻜ ُﻢ اﻟْﺒَـ ْﺮ َق‬ ‫ﻚ َﻵﻳ ٍ‬ ‫ِ‬ ‫واﻟﻨـﱠﻬﺎ ِر واﺑﺘِﻐﺎ ُؤُﻛﻢ ﱢﻣﻦ ﻓَ ِ ِ ِ‬
‫ﻀﻠﻪ ا ﱠن ِﰲ ذَﻟ َ َ‬ ‫ْ‬ ‫َ َ َْ َ‬
‫ﺎت ﻟﱢ َﻘ ْﻮٍم‬ ‫ﻚ َﻵﻳ ٍ‬ ‫ِ‬ ‫ِ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ض ﺑَـ ْﻌ َﺪ َﻣ ْﻮ‪َY‬ﺎ ا ﱠن ِﰲ َذﻟ َ َ‬ ‫َﺧ ْﻮﻓﺎً َوﻃَ َﻤﻌﺎً َوﻳـُﻨَـﱢﺰُل ﻣ َﻦ اﻟ ﱠﺴ َﻤﺎء َﻣﺎءً ﻓَـﻴُ ْﺤﻴِﻲ ﺑِﻪ ْاﻻَْر َ‬
‫ض اِ َذا‬ ‫ض ﺑِﺎَْﻣ ِﺮﻩِ ﰒُﱠ اِذَا َد َﻋﺎ ُﻛ ْﻢ َد ْﻋ َﻮةً ﱢﻣ َﻦ ْاﻻَْر ِ‬ ‫ﻮم اﻟ ﱠﺴ َﻤﺎء َو ْاﻻَْر ُ‬
‫ِ ِِ‬
‫ﻳَـ ْﻌﻘﻠُﻮ َن )‪َ (24‬وﻣ ْﻦ آﻳَﺎﺗﻪ اَن ﺗَـ ُﻘ َ‬
‫ِ‬
‫‪28‬‬
‫اﳋَْﻠ َﻖ‬‫ض ُﻛﻞﱞ ﻟﱠﻪُ ﻗَﺎﻧِﺘُﻮ َن)‪َ (26‬وُﻫ َﻮ اﻟﱠ ِﺬي ﻳَـْﺒ َﺪأُ ْ‬ ‫ات َو ْاﻻَْر ِ‬ ‫اَﻧﺘُﻢ َﲣْﺮﺟﻮ َن )‪ (25‬وﻟَﻪ ﻣﻦ ِﰲ اﻟ ﱠﺴﻤﺎو ِ‬
‫ََ‬ ‫ََُ‬ ‫ْ ُُ‬
‫ﻴﻢ‬ ‫ِ‬ ‫ض َوُﻫ َﻮ اﻟْ َﻌ ِﺰ ُﻳﺰ ْ‬ ‫ِ‬ ‫ِ‬
‫ﻴﺪﻩُ َوُﻫ َﻮ أ َْﻫ َﻮ ُن َﻋﻠَْﻴﻪ َوﻟَﻪُ اﻟْ َﻤﺜَﻞ ْاﻷ َْﻋﻠَ ٰﻰ ِﰲ اﻟ ﱠﺴ َﻤ َﺎوات َو ْاﻷ َْر ِ‬ ‫ﰒُﱠ ﻳُﻌِ ُ‬
‫اﳊَﻜ ُ‬ ‫ُ‬
‫ِ‬
‫ﺖ أَْﳝَﺎﻧُ ُﻜﻢ ﱢﻣﻦ ُﺷَﺮ َﻛﺎءَ ِﰲ َﻣﺎ‬ ‫ب ﻟَ ُﻜﻢ ﱠﻣﺜَ ًﻼ ﱢﻣ ْﻦ أَﻧ ُﻔﺴ ُﻜ ْﻢ َﻫﻞ ﻟﱠ ُﻜﻢ ﱢﻣﻦ ﱠﻣﺎ َﻣﻠَ َﻜ ْ‬ ‫ﺿَﺮ َ‬ ‫)‪َ (٢٧‬‬
‫ﺎت ﻟَِﻘ ْﻮٍم ﻳـَ ْﻌ ِﻘﻠُﻮ َن‬ ‫ﺼﻞ ْاﻵﻳ ِ‬
‫ﻚ ﻧـُ َﻔ ﱢ ُ َ‬
‫ِ‬ ‫ِ‬
‫َر َزﻗْـﻨَﺎ ُﻛ ْﻢ ﻓَﺄَﻧﺘُ ْﻢ ﻓ ِﻴﻪ َﺳ َﻮاءٌ َﲣَﺎﻓُﻮﻧـَ ُﻬ ْﻢ َﻛ ِﺨﻴ َﻔﺘِ ُﻜ ْﻢ أَﻧ ُﻔ َﺴ ُﻜ ْﻢ َﻛ َٰﺬﻟ َ‬
‫ِ‬ ‫ِ‬ ‫ﱠِ‬
‫َﺿ ﱠﻞ اﻟﻠﱠـﻪُ َوَﻣﺎ َﳍُﻢ ﱢﻣﻦ‬ ‫ﻳﻦ ﻇَﻠَ ُﻤﻮا أ َْﻫ َﻮاءَ ُﻫﻢ ﺑِﻐَ ِْﲑ ﻋ ْﻠ ٍﻢ ﻓَ َﻤﻦ ﻳـَ ْﻬﺪي َﻣ ْﻦ أ َ‬ ‫)‪ (٢٨‬ﺑَ ِﻞ اﺗـﱠﺒَ َﻊ اﻟﺬ َ‬
‫ﻳﻞ ِﳋَْﻠ ِﻖ‬ ‫ِ‬
‫ﱠﺎس َﻋﻠَْﻴـ َﻬﺎ َﻻ ﺗَـْﺒﺪ َ‬
‫ﻚ ﻟِﻠﺪﱢﻳ ِﻦ َﺣﻨِﻴ ًﻔﺎ ﻓِﻄْﺮ َ ﱠ ِ ﱠ‬
‫ت اﻟﻠـﻪ اﻟ ِﱵ ﻓَﻄََﺮ اﻟﻨ َ‬ ‫َ‬
‫ِ‬
‫ﻳﻦ )‪ (٢٩‬ﻓَﺄَﻗ ْﻢ َو ْﺟ َﻬ َ‬ ‫ِ‬
‫ﻧﱠﺎﺻ ِﺮ َ‬
‫ِ‬ ‫ﱠﺎس َﻻ ﻳـﻌﻠَﻤﻮ َن )‪ (٣٠‬ﻣﻨِﻴﺒِ ِ ِ‬ ‫ِ‬ ‫ِ‬
‫ﺼ َﻼ َة‬ ‫ﻴﻤﻮا اﻟ ﱠ‬ ‫ﲔ إﻟَْﻴﻪ َواﺗﱠـ ُﻘﻮﻩُ َوأَﻗ ُ‬
‫ُ َ‬ ‫ﱢﻳﻦ اﻟْ َﻘﻴﱢ ُﻢ َوﻟَـٰﻜ ﱠﻦ أَ ْﻛﺜَـَﺮ اﻟﻨ ِ َ ْ ُ‬ ‫ﻚ اﻟﺪ ُ‬ ‫اﻟﻠﱠ ِـﻪ َٰذﻟ َ‬
‫ب ِﲟَﺎ ﻟَ َﺪﻳْ ِﻬ ْﻢ‬ ‫ﲔ )‪ِ (٣١‬ﻣﻦ اﻟﱠ ِﺬﻳﻦ ﻓَـﱠﺮﻗُﻮا ِدﻳﻨَـﻬﻢ وَﻛﺎﻧُﻮا ِﺷﻴـﻌﺎ ُﻛ ﱡﻞ ِﺣ ْﺰ ٍ‬ ‫ِ‬ ‫ِ‬
‫َوَﻻ ﺗَ ُﻜﻮﻧُﻮا ﻣ َﻦ اﻟْ ُﻤ ْﺸ ِﺮﻛ َ‬
‫ًَ‬ ‫ُْ َ‬ ‫َ َ‬
‫ﺲ اﻟﻨﱠﺎس ﺿﱞﺮ دﻋﻮا رﺑـﱠﻬﻢ ﱡﻣﻨِﻴﺒِ ِ‬
‫ﲔ إِﻟَْﻴﻪ ﰒُﱠ إِ َذا أَ َذاﻗَـ ُﻬﻢ ﱢﻣْﻨﻪُ َر ْﲪَﺔً إِ َذا ﻓَ ِﺮ ٌ‬
‫ﻳﻖ‬ ‫َ‬ ‫ﻓَ ِﺮ ُﺣﻮ َن )‪َ (٣٢‬وإِ َذا َﻣ ﱠ َ ُ َ َ ْ َ ُ‬
‫ِ‬ ‫ِ‬ ‫ِ‬
‫ف ﺗَـ ْﻌﻠَ ُﻤﻮ َن )‪ (٣٤‬أ َْم أ َ‬
‫َﻧﺰﻟْﻨَﺎ‬ ‫ﱠﻌﻮا ﻓَ َﺴ ْﻮ َ‬ ‫ﺎﻫ ْﻢ ﻓَـﺘَ َﻤﺘـ ُ‬ ‫ﱢﻣْﻨـ ُﻬﻢ ﺑَِﺮ ﱢ‪ْ K‬ﻢ ﻳُ ْﺸ ِﺮ ُﻛﻮ َن )‪ (٣٣‬ﻟﻴَ ْﻜ ُﻔُﺮوا ﲟَﺎ آﺗَـْﻴـﻨَ ُ‬
‫ﱠﺎس َر ْﲪَﺔً ﻓَ ِﺮ ُﺣﻮا ِ‪َK‬ﺎ َوإِن‬ ‫ِ‬ ‫ِِ ِ‬ ‫ﱠ ِ‬
‫َﻋﻠَْﻴﻬ ْﻢ ُﺳ ْﻠﻄَﺎﻧًﺎ ﻓَـ ُﻬ َﻮ ﻳَـﺘَ َﻜﻠ ُﻢ ﲟَﺎ َﻛﺎﻧُﻮا ﺑﻪ ﻳُ ْﺸﺮ ُﻛﻮ َن )‪َ (٣٥‬وإ َذا أَذَﻗْـﻨَﺎ اﻟﻨ َ‬
‫ِ‬
‫ﺖ أَﻳْ ِﺪﻳ ِﻬ ْﻢ إِ َذا ُﻫ ْﻢ ﻳَـ ْﻘَﻨﻄُﻮ َن )‪ (٣٦‬أ ََوَﱂْ ﻳَـَﺮ ْوا أَ ﱠن اﻟﻠﱠـﻪَ ﻳَـْﺒ ُﺴ ُﻂ اﻟﱢﺮ ْز َق ﻟِ َﻤﻦ‬ ‫ﱠﻣ ْ‬ ‫ِ‬
‫ﺗُﺼْﺒـ ُﻬ ْﻢ َﺳﻴﱢﺌَﺔٌ ﲟَﺎ ﻗَﺪ َ‬
‫ِ‬
‫ِ ِ‬ ‫ِ‬ ‫ٍ ٍ ِ‬ ‫ِ‬ ‫ِ‬
‫ﻳَ َﺸﺎءُ َوﻳَـ ْﻘﺪ ُر إِ ﱠن ِﰲ ٰذَﻟ َ‬
‫ﲔ َواﺑْ َﻦ‬ ‫ﻚ َﻵﻳَﺎت ﻟﱢَﻘ ْﻮم ﻳـُ ْﺆﻣﻨُﻮ َن )‪ (٣٧‬ﻓَﺂت ذَا اﻟْ ُﻘْﺮ َ ٰﰉ َﺣﻘﱠﻪُ َواﻟْﻤ ْﺴﻜ َ‬
‫ﻚ ُﻫ ُﻢ اﻟْ ُﻤ ْﻔﻠِ ُﺤﻮ َن )‪َ (٣٨‬وَﻣﺎ آﺗَـْﻴﺘُﻢ ﱢﻣﻦ ﱢرﺑًﺎ‬ ‫ﻳﺪو َن َو ْﺟﻪَ اﻟﻠﱠ ِـﻪ َوأُوﻟَـٰﺌِ َ‬ ‫ﻳﻦ ﻳُِﺮ ُ‬
‫ِ‬
‫ﻚ َﺧْﻴـٌﺮ ﻟﱢﻠﱠﺬ َ‬
‫ِ‬
‫اﻟ ﱠﺴﺒِ ِﻴﻞ ٰذَﻟ َ‬
‫ﻚ ُﻫ ُﻢ‬ ‫ﻳﺪو َن َو ْﺟﻪَ اﻟﻠﱠ ِـﻪ ﻓَﺄُوﻟَـٰﺌِ َ‬‫ﱠﺎس ﻓَ َﻼ ﻳَـ ْﺮﺑُﻮ ِﻋ َﻨﺪ اﻟﻠﱠ ِـﻪ َوَﻣﺎ آﺗَـْﻴﺘُﻢ ﱢﻣﻦ َزَﻛﺎةٍ ﺗُ ِﺮ ُ‬ ‫ﻟﱢﻴَـْﺮﺑـُ َﻮ ِﰲ أ َْﻣ َﻮ ِال اﻟﻨ ِ‬
‫ﻀﻌِ ُﻔﻮ َن )‪ (٣٩‬اﻟﻠﱠـﻪُ اﻟﱠ ِﺬي َﺧﻠَ َﻘ ُﻜ ْﻢ ﰒُﱠ َر َزﻗَ ُﻜ ْﻢ ﰒُﱠ ُﳝِﻴﺘُ ُﻜ ْﻢ ﰒُﱠ ُْﳛﻴِﻴ ُﻜ ْﻢ َﻫ ْﻞ ِﻣﻦ ُﺷَﺮ َﻛﺎﺋِ ُﻜﻢ ﱠﻣﻦ‬ ‫اﻟْ ُﻤ ْ‬
‫ٍ‬
‫ﺎﱃ َﻋ ﱠﻤﺎ ﻳُ ْﺸ ِﺮ ُﻛﻮ َن )‪ (٤٠‬ﻇَ َﻬَﺮ اﻟْ َﻔ َﺴ ُﺎد ِﰲ اﻟْﺒَـﱢﺮ َواﻟْﺒَ ْﺤ ِﺮ‬ ‫ﻳَـ ْﻔ َﻌ ُﻞ ِﻣﻦ َٰذﻟِ ُﻜﻢ ﱢﻣﻦ َﺷ ْﻲء ُﺳْﺒ َﺤﺎﻧَﻪُ َوﺗَـ َﻌ َ ٰ‬
‫ﺾ اﻟﱠ ِﺬي َﻋ ِﻤﻠُﻮا ﻟَ َﻌﻠﱠ ُﻬ ْﻢ ﻳَـْﺮ ِﺟ ُﻌﻮ َن )‪(٤١‬ﻗُ ْﻞ ِﺳﲑُوا ِﰲ‬ ‫ِﲟﺎ َﻛﺴﺒﺖ أَﻳ ِﺪي اﻟﻨ ِ ِ ِ‬
‫ﱠﺎس ﻟﻴُﺬ َﻳﻘ ُﻬﻢ ﺑَـ ْﻌ َ‬ ‫َ ََ ْ ْ‬
‫ِ‬ ‫ِ‬ ‫ض ﻓَﺎﻧﻈُﺮوا َﻛﻴﻒ َﻛﺎ َن ﻋﺎﻗِﺒﺔُ اﻟﱠ ِﺬ ِ‬
‫ﻚ‬ ‫ﲔ )‪ (٤٢‬ﻓَﺄَﻗ ْﻢ َو ْﺟ َﻬ َ‬ ‫ﻳﻦ ﻣﻦ ﻗَـْﺒ ُﻞ َﻛﺎ َن أَ ْﻛﺜَـُﺮ ُﻫﻢ ﱡﻣ ْﺸ ِﺮﻛ َ‬ ‫َ‬ ‫َ َ‬ ‫ُ ْ َ‬ ‫ْاﻷ َْر ِ‬
‫ﱠﻋﻮ َن )‪َ (٤٣‬ﻣﻦ َﻛ َﻔَﺮ ﻓَـ َﻌﻠَْﻴ ِﻪ‬ ‫ﺼﺪ ُ‬ ‫ﻟِﻠﺪﱢﻳ ِﻦ اﻟْ َﻘﻴﱢ ِﻢ ِﻣﻦ ﻗَـْﺒ ِﻞ أَن ﻳَﺄِْﰐَ ﻳَـ ْﻮٌم ﱠﻻ َﻣَﺮ ﱠد ﻟَﻪُ ِﻣ َﻦ اﻟﻠﱠ ِـﻪ ﻳَـ ْﻮَﻣﺌِ ٍﺬ ﻳَ ﱠ‬
‫ﺎﳊ ِ‬ ‫َﻧﻔ ِﺴ ِﻬﻢ ﳝَْﻬﺪو َن )‪ (٤٤‬ﻟِﻴﺠ ِﺰي اﻟﱠ ِﺬﻳﻦ آﻣﻨﻮا وﻋ ِﻤﻠُﻮا اﻟ ﱠ ِ‬ ‫ُﻛ ْﻔﺮه وﻣﻦ ﻋ ِﻤﻞ ِ‬
‫ﺎت‬ ‫ﺼ َ‬ ‫َ ْ َ َ َُ َ َ‬ ‫ﺻﺎﳊًﺎ ﻓَِﻸ ُ ْ َ ُ‬ ‫ُ ُ ََ ْ َ َ َ‬
‫ِ‬ ‫ِ‬ ‫اﻟﺮﻳﺎح ﻣﺒﺸﱢﺮ ٍ‬ ‫ِ‬ ‫ِ ِِ‬ ‫ِ‬ ‫ﻀﻠِ ِﻪ إِﻧﱠﻪُ َﻻ ُِﳛ ﱡ‬
‫ات َوﻟﻴُﺬ َﻳﻘ ُﻜﻢ ﱢﻣﻦ‬ ‫ﻳﻦ )‪َ (٤٥‬وﻣ ْﻦ آﻳَﺎﺗﻪ أَن ﻳـُْﺮﺳ َﻞ ﱢ َ َ َُ َ‬ ‫ﺐ اﻟْ َﻜﺎﻓ ِﺮ َ‬ ‫ِﻣﻦ ﻓَ ْ‬
‫ﻀﻠِ ِﻪ َوﻟَ َﻌﻠﱠ ُﻜ ْﻢ ﺗَ ْﺸ ُﻜُﺮو َن )‪َ (٤٦‬وﻟََﻘ ْﺪ أ َْر َﺳْﻠﻨَﺎ ِﻣﻦ‬ ‫ِ ِ‬ ‫ِِ ِ ِ‬
‫ﻚ ﺑِﺄ َْﻣ ِﺮه َوﻟﺘَْﺒﺘَـﻐُﻮا ِﻣﻦ ﻓَ ْ‬ ‫ي اﻟْ ُﻔ ْﻠ ُ‬‫ﱠر ْﲪَﺘﻪ َوﻟﺘَ ْﺠﺮ َ‬
‫ﺼُﺮ‬ ‫ِ ﱠِ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِِ‬ ‫ِ‬
‫َﺟَﺮ ُﻣﻮا َوَﻛﺎ َن َﺣﻘ‪g‬ﺎ َﻋﻠَْﻴـﻨَﺎ ﻧَ ْ‬ ‫ﻳﻦ أ ْ‬ ‫ﻚ ُر ُﺳ ًﻼ إ َ ٰﱃ ﻗَـ ْﻮﻣﻬ ْﻢ ﻓَ َﺠﺎءُوُﻫﻢ ﺑﺎﻟْﺒَـﻴﱢـﻨَﺎت ﻓَﺎﻧﺘَـ َﻘ ْﻤﻨَﺎ ﻣ َﻦ اﻟﺬ َ‬ ‫ﻗَـْﺒﻠ َ‬
‫ِ‬ ‫اﻟﺮﻳ ِ‬ ‫ِ‬ ‫ﱠِ‬ ‫ِِ‬
‫ﻒ ﻳَ َﺸﺎءُ َوَْﳚ َﻌﻠُﻪُ‬ ‫ﺎح ﻓَـﺘُﺜ ُﲑ َﺳ َﺤﺎﺑًﺎ ﻓَـﻴَْﺒ ُﺴﻄُﻪُ ِﰲ اﻟ ﱠﺴ َﻤﺎء َﻛْﻴ َ‬ ‫ﲔ )‪ (٤٧‬اﻟﻠﱠـﻪُ اﻟﺬي ﻳـُْﺮﺳ ُﻞ ﱢ َ َ‬ ‫اﻟْ ُﻤ ْﺆﻣﻨ َ‬
‫ﺎب ﺑِِﻪ َﻣﻦ ﻳَ َﺸﺎءُ ِﻣ ْﻦ ِﻋﺒَ ِﺎدﻩِ إِ َذا ُﻫ ْﻢ ﻳَ ْﺴَﺘْﺒ ِﺸُﺮو َن‬ ‫ِ ِ ِِ‬ ‫ِ‬
‫َﺻ َ‬ ‫ﻛ َﺴ ًﻔﺎ ﻓَـﺘَـَﺮى اﻟْ َﻮْد َق َﳜُْﺮ ُج ﻣ ْﻦ ﺧ َﻼﻟﻪ ﻓَِﺈ َذا أ َ‬
‫ﺖ اﻟﻠﱠ ِـﻪ‬ ‫)‪ (٤٨‬وإِن َﻛﺎﻧُﻮا ِﻣﻦ ﻗَـﺒ ِﻞ أَن ﻳـﻨَـﱠﺰَل ﻋﻠَﻴ ِﻬﻢ ﱢﻣﻦ ﻗَـﺒﻠِ ِﻪ ﻟَﻤﺒﻠِ ِﺴﲔ )‪ (٤٩‬ﻓَﺎﻧﻈُﺮ إِ َ ٰﱃ آﺛَﺎ ِر ر ْﲪ ِ‬
‫َ َ‬ ‫ْ‬ ‫ْ ُْ َ‬ ‫ُ َْ‬ ‫ْ‬ ‫َ‬
‫ِ‬ ‫ٍ‬ ‫ِ‬ ‫ِ‬
‫ﻚ ﻟَ ُﻤ ْﺤﻴِﻲ اﻟْ َﻤ ْﻮﺗَ ٰﻰ َوُﻫ َﻮ َﻋﻠَ ٰﻰ ُﻛ ﱢﻞ َﺷ ْﻲء ﻗَﺪ ٌﻳﺮ‬ ‫ض ﺑَـ ْﻌ َﺪ َﻣ ْﻮ‪َY‬ﺎ إِ ﱠن َٰذﻟ َ‬ ‫ﻒ ُْﳛﻴِﻲ ْاﻷ َْر َ‬ ‫َﻛْﻴ َ‬
‫‪29‬‬
‫ِِ‬
‫ﺼ َﻔ‪g‬ﺮا ﻟﱠﻈَﻠﱡﻮا ِﻣﻦ ﺑَـ ْﻌﺪﻩ ﻳَ ْﻜ ُﻔُﺮو َن )‪ (٥١‬ﻓَِﺈﻧ َ‬
‫ﱠﻚ َﻻ ﺗُ ْﺴ ِﻤ ُﻊ اﻟْ َﻤ ْﻮﺗَ ٰﻰ‬ ‫ِ‬
‫)‪َ (٥٠‬وﻟَﺌ ْﻦ أ َْر َﺳ ْﻠﻨَﺎ ِرﳛًﺎ ﻓَـَﺮأ َْوﻩُ ُﻣ ْ‬
‫ﺿ َﻼﻟَﺘِ ِﻬ ْﻢ إِن ﺗُ ْﺴ ِﻤ ُﻊ‬ ‫ﺼ ﱠﻢ اﻟﺪﱡﻋﺎء إِ َذا وﻟﱠﻮا ﻣ ْﺪﺑِ ِﺮﻳﻦ )‪ (٥٢‬وﻣﺎ أ ِ ِ‬ ‫َوَﻻ ﺗُ ْﺴ ِﻤ ُﻊ اﻟ ﱡ‬
‫َﻧﺖ ‪َK‬ﺎد اﻟْ ُﻌ ْﻤ ِﻲ َﻋﻦ َ‬ ‫ََ َ‬ ‫ََ َْ ُ َ‬
‫ﻒ ﰒُﱠ َﺟ َﻌ َﻞ ِﻣﻦ ﺑَـ ْﻌ ِﺪ‬ ‫ﺿ ْﻌ ٍ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫إِﱠﻻ َﻣﻦ ﻳـُ ْﺆﻣ ُﻦ ﺑِﺂﻳَﺎﺗﻨَﺎ ﻓَـ ُﻬﻢ ﱡﻣ ْﺴﻠ ُﻤﻮ َن )‪ (٥٣‬اﻟﻠﱠـﻪُ اﻟﱠﺬي َﺧﻠَ َﻘ ُﻜﻢ ﱢﻣﻦ َ‬
‫ِ‬
‫ﻴﻢ اﻟْ َﻘ ِﺪ ُﻳﺮ )‪َ (٥٤‬وﻳَـ ْﻮَم‬ ‫ِ‬
‫ﺿ ْﻌ ًﻔﺎ َو َﺷْﻴﺒَﺔً َﳜْﻠُ ُﻖ َﻣﺎ ﻳَ َﺸﺎءُ َوُﻫ َﻮ اﻟْ َﻌﻠ ُ‬
‫ِ ِ ٍ‬
‫ﻒ ﻗُـ ﱠﻮًة ﰒُﱠ َﺟ َﻌ َﻞ ﻣﻦ ﺑَـ ْﻌﺪ ﻗُـ ﱠﻮة َ‬ ‫ﺿ ْﻌ ٍ‬
‫َ‬
‫ﻳﻦ‬ ‫ﺗَـ ُﻘﻮم اﻟ ﱠﺴﺎﻋﺔُ ﻳـ ْﻘ ِﺴﻢ اﻟْﻤﺠ ِﺮﻣﻮ َن ﻣﺎ ﻟَﺒِﺜﻮا َﻏﻴـﺮ ﺳﺎﻋ ٍﺔ َﻛ َٰﺬﻟِﻚ َﻛﺎﻧُﻮا ﻳـﺆﻓَ ُﻜﻮ َن )‪ (٥٥‬وﻗَ َ ﱠ ِ‬
‫ﺎل اﻟﺬ َ‬ ‫َ‬ ‫ُْ‬ ‫َ‬ ‫َ ُ ُ ُ ْ ُ َ ُ َْ َ َ‬ ‫ُ‬
‫ﺚ َوﻟَـٰ ِﻜﻨﱠ ُﻜ ْﻢ ُﻛﻨﺘُ ْﻢ‬‫ﺚ ﻓَـﻬـٰ َﺬا ﻳـﻮم اﻟْﺒـﻌ ِ‬ ‫ِ‬
‫ﺎب اﻟﻠﱠ ِـﻪ إِ َ ٰﱃ ﻳـﻮم اﻟْﺒـﻌ ِ‬
‫اﻹﳝَﺎ َن ﻟَ َﻘ ْﺪ ﻟَﺒِﺜْﺘُﻢ ِﰲ ﻛِﺘَ ِ‬ ‫أُوﺗُﻮا اﻟْﻌِْﻠﻢ َو ِْ‬
‫َ َْ ُ َ ْ‬ ‫َْ َ ْ‬ ‫ْ‬ ‫َ‬
‫ِ‬
‫ﻳﻦ ﻇَﻠَ ُﻤﻮا َﻣ ْﻌﺬ َرﺗُـ ُﻬ ْﻢ َوَﻻ ُﻫ ْﻢ ﻳُ ْﺴﺘَـ ْﻌﺘَﺒُﻮ َن )‪َ (٥٧‬وﻟََﻘ ْﺪ‬ ‫ِ‬ ‫ﱠ‬ ‫ﱠ‬ ‫ٍ‬ ‫ِ‬
‫َﻻ ﺗَـ ْﻌﻠَ ُﻤﻮ َن )‪ (٥٦‬ﻓَـﻴَـ ْﻮَﻣﺌﺬ ﻻ ﻳَﻨ َﻔ ُﻊ اﻟﺬ َ‬
‫ﻳﻦ َﻛ َﻔُﺮوا إِ ْن أَﻧﺘُ ْﻢ إِﱠﻻ‬ ‫ﱠِ‬ ‫ِ ٍﱠ‬ ‫ِ ِ‬ ‫ِ ِ‬ ‫ﺿﺮﺑْـﻨَﺎ ﻟِﻠﻨﱠ ِ ِ‬
‫ﺎس ﰲ َﻫـٰ َﺬا اﻟْ ُﻘْﺮآن ﻣﻦ ُﻛ ﱢﻞ َﻣﺜَ ٍﻞ َوﻟَﺌﻦ ﺟْﺌﺘَـ ُﻬﻢ ﺑﺂﻳَﺔ ﻟﻴَـ ُﻘﻮﻟَ ﱠﻦ اﻟﺬ َ‬ ‫ََ‬
‫ﻮب اﻟﱠ ِﺬﻳﻦ َﻻ ﻳـﻌﻠَﻤﻮ َن )‪ (٥٩‬ﻓَﺎﺻِﱪ إِ ﱠن و ْﻋ َﺪ اﻟﻠﱠـﻪِ‬ ‫ﻚ ﻳﻄْﺒﻊ اﻟﻠﱠـﻪُ َﻋﻠَ ٰﻰ ﻗُـﻠُ ِ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬
‫ْْ َ‬ ‫َ َْ ُ‬ ‫ُﻣْﺒﻄﻠُﻮ َن )‪َ (٥٨‬ﻛ َﺬﻟ َ َ َ ُ‬
‫ﻳﻦ َﻻ ﻳُﻮﻗِﻨُﻮ َن )‪(٦٠‬‬ ‫ﺣ ﱞﻖ وَﻻ ﻳﺴﺘ ِﺨ ﱠﻔﻨ ﱠ ِ‬
‫ﱠﻚ اﻟﺬ َ‬ ‫َ َ َ َْ َ‬
‫‪30‬‬
‫ﺳﻮرة اﻟﺪﺧﺎن‬ SURAH AL DUKHAN

This is a ‘makki’ surah and it has 59 ayaat. It is narrated from the
Holy Prophet (s.a.w.) that if this surah is recited at night, then seventy
thousand angels pray to Allah (s.w.t.) to forgive the sins of the reciter.
If recited on Thursday nights, all sins are forgiven and houses are built
for the reciter in Jannah. The reward for reciting each letter of this
surah is equal to that of freeing a thousand slaves for seeking the
pleasure of Allah (s.w.t.).
Imam Muhammad al-Baqir (a.s.) said that whoever recites surah
ad-Dukhan in his faraa’idh (compulsory prayers) will be protected
from the torment of the Day of Judgement and will easily be able to
give his accounts. His book of deeds will also be given to him in his
right hand.
If kept in one’s possession, this surah acts as a protection from the
plots of Shaitan. If kept under one’s pillow before sleeping at night,
there will be no suffering from nightmares and one will always get
good dreams. Keeping this surah in a place of business makes the
trade prosper.
Imam Ja’far as-Sadiq (a.s.) has said that keeping this surah as a
talisman ensures protection from the authorities and makes people
fond of the wearer. Drinking water in which this surah has been
dissolved is a cure for all ailments related to the stomach.

‫( ﻓِ َﻴﻬﺎ ﻳـُ ْﻔَﺮ ُق‬3) ‫ﻳﻦ‬ ِِ ٍِ ٍ ِ ِ ِِ ِ ِ
َ ‫( اﻧﱠﺎ اَ َﻧﺰﻟْﻨَﺎﻩُ ﰲ ﻟَْﻴـﻠَﺔ ﱡﻣﺒَ َﺎرَﻛﺔ اﻧﱠﺎ ُﻛﻨﱠﺎ ُﻣﻨﺬر‬2) ‫( َواﻟْﻜﺘَﺎب اﻟْ ُﻤﺒﲔ‬1) ‫ﺣﻢ‬
‫ﻴﻢ‬ ِ ‫( ر ْﲪﺔً ﱢﻣﻦ ﱠرﺑﱢﻚ اِﻧﱠﻪ ﻫﻮ اﻟ ﱠﺴ ِﻤ‬5) ‫ﻨﺪﻧَﺎ اِﻧﱠﺎ ُﻛﻨﱠﺎ ﻣﺮ ِﺳﻠِﲔ‬ ِ ‫( اَﻣﺮاً ﱢﻣﻦ ِﻋ‬4) ‫ُﻛ ﱡﻞ اَﻣ ٍﺮ ﺣ ِﻜﻴ ٍﻢ‬
ُ ‫ﻴﻊ اﻟْ َﻌﻠ‬ُ َُ ُ َ ََ َ ُْ ْ ْ َ ْ
ِ ِ ِ ِِ ِ ِ ‫ب اﻟ ﱠﺴﻤﺎو‬
ُ ‫( َﻻ اﻟَﻪَ اﱠﻻ ُﻫ َﻮ ُْﳛﻴِﻲ َوُﳝ‬7) ‫ﲔ‬
‫ﻴﺖ‬ َ ‫ض َوَﻣﺎ ﺑَـْﻴـﻨَـ ُﻬ َﻤﺎ ان ُﻛﻨﺘُﻢ ﱡﻣﻮﻗﻨ‬ ِ ‫ات َو ْاﻻَْر‬ َ َ ‫( َر ﱢ‬6)
‫ﺐ ﻳَـ ْﻮَم ﺗَﺄِْﰐ اﻟ ﱠﺴ َﻤﺎء‬ ِ ‫( ﺑَ ْﻞ ُﻫ ْﻢ ِﰲ َﺷ ﱟ‬8) ‫ﲔ‬ ِ ِ ‫رﺑﱡ ُﻜﻢ ور ﱡ‬
ْ ‫( ﻓَ ْﺎرﺗَﻘ‬9) ‫ﻚ ﻳَـ ْﻠ َﻌﺒُﻮ َن‬ َ ‫ب آﺑَﺎﺋ ُﻜ ُﻢ ْاﻻَﱠوﻟ‬ ََ ْ َ
ِ
‫اب اﻧﱠﺎ‬ ِ ِ ٍِ ٍ ِ
َ ‫ﻒ َﻋﻨﱠﺎ اﻟْ َﻌ َﺬ‬ ْ ‫( َرﺑـﱠﻨَﺎ ا ْﻛﺸ‬11) ‫ﻴﻢ‬ ٌ ‫اب اَﻟ‬ ٌ ‫ﱠﺎس َﻫ َﺬا َﻋ َﺬ‬
َ ‫( ﻳـَ ْﻐ َﺸﻰ اﻟﻨ‬10) ‫ﺑ ُﺪ َﺧﺎن ﱡﻣﺒﲔ‬
ِ
‫( ﰒُﱠ ﺗَـ َﻮﻟﱠْﻮا َﻋْﻨﻪُ َوﻗَﺎﻟُﻮا ُﻣ َﻌﻠﱠ ٌﻢ ﱠْﳎﻨُﻮ ٌن‬13) ‫ﲔ‬ ٌ ِ‫ﻮل ﱡﻣﺒ‬ ُ ‫( اَ ﱠﱏ َﳍُ ُﻢ اﻟ ﱢﺬ ْﻛَﺮى َوﻗَ ْﺪ َﺟ‬12) ‫ُﻣ ْﺆﻣﻨُﻮ َن‬
ٌ ‫ﺎءﻫ ْﻢ َر ُﺳ‬
‫ﺶ اﻟْﺒَﻄْ َﺸﺔَ اﻟْ ُﻜْﺒـَﺮى اِﻧﱠﺎ ُﻣﻨﺘَ ِﻘ ُﻤﻮ َن‬ ِ ِ ِ ِ ِ
ُ ‫( ﻳـَ ْﻮَم ﻧَـْﺒﻄ‬15) ‫( اﻧﱠﺎ َﻛﺎﺷ ُﻔﻮ اﻟْ َﻌ َﺬاب ﻗَﻠﻴﻼً اﻧﱠ ُﻜ ْﻢ َﻋﺎﺋ ُﺪو َن‬14)
ِ ِ
‫ﱄ ِﻋﺒَ َﺎد اﻟ ٰﻠّ ِﻪ اِ ﱢﱐ ﻟَ ُﻜ ْﻢ‬ ِ
‫( اَ ْن اَﱡدوا ا َ ﱠ‬17) ٌ‫ﻮل َﻛ ِﺮﱘ‬ ٌ ‫ﺎءﻫ ْﻢ َر ُﺳ‬ ِ
ُ ‫( َوﻟََﻘ ْﺪ ﻓَـﺘَـﻨﱠﺎ ﻗَـْﺒـﻠَ ُﻬ ْﻢ ﻗَـ ْﻮَم ﻓْﺮ َﻋ ْﻮ َن َو َﺟ‬16)
‫ت ﺑَِﺮﱢﰊ‬ ِ ٍ ِ‫ﺎن ﱡﻣﺒ‬ٍ َ‫( واَ ْن ﱠﻻ ﺗَـﻌﻠُﻮا ﻋﻠَﻰ اﻟ ٰﻠّ ِﻪ اِ ﱢﱐ آﺗِﻴ ُﻜﻢ ﺑِﺴ ْﻠﻄ‬18) ‫ﲔ‬ ِ ٌ ‫رﺳ‬
ُ ‫( َوا ﱢﱐ ُﻋ ْﺬ‬19) ‫ﲔ‬ ُ َ ْ َ ٌ ‫ﻮل اَﻣ‬ َُ
ِ ِ ِ ِ
‫( ﻓَ َﺪ َﻋﺎ َرﺑﱠﻪُ اَ ﱠن َﻫ ُﺆَﻻء ﻗَـ ْﻮٌم ﱡْﳎ ِﺮُﻣﻮ َن‬21) ‫ﺎﻋﺘَ ِﺰﻟُﻮن‬ ْ َ‫( َوا ْن ﱠﱂْ ﺗُـ ْﺆﻣﻨُﻮا ِﱄ ﻓ‬20) ‫َوَرﺑﱢ ُﻜ ْﻢ اَن ﺗَـْﺮ ُﲨُﻮن‬
ِ ِ ِ ِِ
(24) ‫ﱠﻬ ْﻢ ُﺟﻨ ٌﺪ ﱡﻣ ْﻐَﺮﻗُﻮ َن‬ ُ ‫( َواﺗْـُﺮْك اﻟْﺒَ ْﺤَﺮ َرْﻫﻮاً اﻧـ‬23) ‫( ﻓَﺎَ ْﺳ ِﺮ ﺑﻌﺒَﺎدي ﻟَْﻴﻼً اﻧﱠ ُﻜﻢ ﱡﻣﺘﱠﺒَـ ُﻌﻮ َن‬22)
31
‫ِ‬ ‫ِ‬ ‫ٍ‬ ‫ﱠﺎت وﻋﻴ ٍ‬ ‫ٍ‬ ‫ِ‬

‫ﲔ )‪(27‬‬ ‫وع َوَﻣ َﻘ ٍﺎم َﻛ ِﺮٍﱘ )‪َ (26‬وﻧـَ ْﻌ َﻤﺔ َﻛﺎﻧُﻮا ﻓ َﻴﻬﺎ ﻓَﺎﻛ ِﻬ َ‬ ‫ﻮن )‪َ (25‬وُزُر ٍ‬ ‫َﻛ ْﻢ ﺗَـَﺮُﻛﻮا ﻣﻦ َﺟﻨ َ ُُ‬
‫ِ‬
‫ض َوَﻣﺎ َﻛﺎﻧُﻮا ُﻣﻨﻈَ ِﺮ َ‬
‫ﻳﻦ‬ ‫ﺖ َﻋﻠَْﻴ ِﻬ ُﻢ اﻟ ﱠﺴ َﻤﺎء َو ْاﻻَْر ُ‬ ‫ﻳﻦ )‪ (28‬ﻓَ َﻤﺎ ﺑَ َﻜ ْ‬ ‫آﺧ ِﺮ َ‬‫ﺎﻫﺎ ﻗَـ ْﻮﻣﺎً َ‬ ‫ﻚ َواَْوَرﺛـْﻨَ َ‬ ‫َﻛ َﺬﻟ َ‬
‫ﲔ )‪ِ (30‬ﻣﻦ ﻓِْﺮ َﻋ ْﻮ َن اِﻧﱠﻪُ َﻛﺎ َن َﻋﺎﻟِﻴﺎً ﱢﻣ َﻦ‬ ‫اب اﻟْﻤ ِﻬ ِ‬
‫ُ‬
‫)‪ (29‬وﻟََﻘ ْﺪ ﳒَﱠْﻴـﻨَﺎ ﺑ ِﲏ اِ ْﺳﺮاﺋِﻴﻞ ِﻣﻦ اﻟْﻌ َﺬ ِ‬
‫َ َ َ َ‬ ‫َ‬ ‫َ‬
‫ﺎت ﻣﺎ ﻓِﻴﻪِ‬ ‫اﻟْﻤﺴ ِﺮﻓِﲔ )‪ (31‬وﻟَ َﻘ ِﺪ اﺧﺘَـﺮﻧَﺎﻫﻢ ﻋﻠَﻰ ِﻋْﻠ ٍﻢ ﻋﻠَﻰ اﻟْﻌﺎﻟَ ِﻤﲔ )‪ (32‬وآﺗَـﻴـﻨَﺎﻫﻢ ﱢﻣﻦ ْاﻵﻳ ِ‬
‫َ ْ ُ َ َ َ‬ ‫َ َ َ‬ ‫ْ ْ ُْ َ‬ ‫َ‬ ‫ُْ َ‬
‫ﻳﻦ )‪(35‬‬ ‫ﻨﺸ ِﺮ َ‬‫وﱃ َوَﻣﺎ َْﳓ ُﻦ ِﲟُ َ‬ ‫ﲔ )‪ (33‬اِ ﱠن َﻫ ُﺆَﻻء ﻟَﻴَـ ُﻘﻮﻟُﻮ َن )‪ (34‬اِ ْن ِﻫ َﻲ اِﱠﻻ َﻣ ْﻮﺗَـﺘُـﻨَﺎ ْاﻻُ َ‬ ‫ﺑََﻼء ﱡﻣﺒِ ٌ‬
‫ﱠﻬ ْﻢ‬ ‫ﻓَﺄْﺗﻮا ﺑِﺂﺑﺎﺋِﻨﺎ اِن ُﻛﻨﺘﻢ ﺻ ِﺎدﻗِﲔ )‪ (36‬اَﻫﻢ ﺧﻴـﺮ اَم ﻗَـﻮم ﺗـﺒﱠ ٍﻊ واﻟﱠ ِﺬﻳﻦ ِﻣﻦ ﻗَـﺒﻠِ ِﻬﻢ اَﻫﻠَﻜْﻨ ِ‬
‫ﺎﻫ ْﻢ اﻧـ ُ‬
‫ْ ْ ْ َُ‬ ‫ُ ْ ٌَْ ْ ْ ُ ُ َ َ‬ ‫ُْ َ َ‬ ‫ُ ََ‬
‫ﺎﳘَﺎ اِﱠﻻ‬ ‫ﲔ )‪َ (38‬ﻣﺎ َﺧﻠَ ْﻘﻨَ ُ‬ ‫ِ‬
‫ض َوَﻣﺎ ﺑَـْﻴـﻨَـ ُﻬ َﻤﺎ َﻻﻋﺒِ َ‬
‫ِ‬
‫ﲔ )‪َ (37‬وَﻣﺎ َﺧﻠَ ْﻘﻨَﺎ اﻟ ﱠﺴ َﻤ َﺎوات َو ْاﻻَْر َ‬
‫ِ‬
‫َﻛﺎﻧُﻮا ُْﳎ ِﺮﻣ َ‬
‫ﲔ )‪ (40‬ﻳـَ ْﻮَم َﻻ ﻳـُ ْﻐ ِﲏ‬ ‫ِ‬ ‫ﺎﳊ ﱢﻖ وﻟَﻜِ ﱠﻦ اَ ْﻛﺜَـﺮﻫﻢ َﻻ ﻳـﻌﻠَﻤﻮ َن )‪ (39‬اِ ﱠن ﻳـﻮم اﻟْ َﻔ ِ‬ ‫ِ‬
‫ﺼ ِﻞ ﻣﻴ َﻘﺎﺗُـ ُﻬ ْﻢ اَ ْﲨَﻌ َ‬ ‫َْ َ ْ‬ ‫َُ ْ َْ ُ‬ ‫ﺑ َْ َ‬
‫ﻴﻢ )‪ (42‬اِ ﱠن‬ ‫ِ ِ‬ ‫ِ ٰ ِ‬ ‫ِﱠ‬
‫ﻨﺼُﺮو َن )‪ (41‬اﻻ َﻣﻦ ﱠرﺣ َﻢ اﻟﻠّﻪُ اﻧﱠﻪُ ُﻫ َﻮ اﻟْ َﻌﺰ ُﻳﺰ اﻟﱠﺮﺣ ُ‬ ‫َﻣ ْﻮًﱃ َﻋﻦ ﱠﻣ ْﻮًﱃ َﺷْﻴﺌﺎً َوَﻻ ُﻫ ْﻢ ﻳُ َ‬
‫اﳊَ ِﻤﻴ ِﻢ‬
‫ﻮن )‪َ (45‬ﻛﻐَْﻠ ِﻲ ْ‬ ‫َﺷﺠﺮَة اﻟﱠﺰﻗﱡ ِﻮم )‪ (43‬ﻃَﻌﺎم ْاﻻَﺛِﻴ ِﻢ )‪َ (44‬ﻛﺎﻟْﻤﻬ ِﻞ ﻳـ ْﻐﻠِﻲ ِﰲ اﻟْﺒﻄُ ِ‬
‫ُ‬ ‫ُْ َ‬ ‫َُ‬ ‫ََ‬
‫اﳊَ ِﻤﻴ ِﻢ )‪(48‬‬ ‫اب ْ‬ ‫اﳉ ِﺤﻴ ِﻢ )‪ (47‬ﰒُﱠ ﺻﺒﱡﻮا ﻓَـﻮ َق رأْ ِﺳﻪِ ِﻣﻦ َﻋ َﺬ ِ‬ ‫ِ‬ ‫)‪ (46‬ﺧ ُﺬوﻩ ﻓَ ْ ِ‬
‫ْ‬ ‫ُ ْ َ‬ ‫ﺎﻋﺘﻠُﻮﻩُ ا َﱃ َﺳ َﻮاء َْ‬ ‫ُ ُ‬
‫ِ‬
‫ﲔ ِﰲ َﻣ َﻘ ٍﺎم اَﻣ ٍ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﲔ‬ ‫ﻧﺖ اﻟْ َﻌ ِﺰ ُﻳﺰ اﻟْ َﻜ ِﺮﱘُ )‪ (49‬ا ﱠن َﻫ َﺬا َﻣﺎ ُﻛﻨﺘُﻢ ﺑِﻪ ﲤَْﺘَـُﺮو َن )‪ (50‬ا ﱠن اﻟْ ُﻤﺘﱠﻘ َ‬ ‫ﱠﻚ اَ َ‬ ‫ُذ ْق اﻧ َ‬
‫ِ‬ ‫ِ‬ ‫ﻮن )‪ (52‬ﻳـْﻠﺒﺴﻮ َن ِﻣﻦ ﺳ ُ ِ ٍ‬ ‫ﱠﺎت وﻋﻴ ٍ‬ ‫ٍ‬
‫ﻚ‬‫ﲔ )‪َ (53‬ﻛ َﺬﻟ َ‬ ‫ﻨﺪ ٍس َوا ْﺳﺘَْﺒـَﺮق ﱡﻣﺘَـ َﻘﺎﺑِﻠ َ‬ ‫ُ‬ ‫ََ ُ‬ ‫)‪ِ (51‬ﰲ َﺟﻨ َ ُُ‬
‫ت اِﱠﻻ‬ ‫ِ‬
‫ﲔ )‪َ (55‬ﻻ ﻳَ ُﺬوﻗُﻮ َن ﻓ َﻴﻬﺎ اﻟْ َﻤ ْﻮ َ‬
‫ِ ٍ ِِ‬ ‫ِ‬
‫ﲔ )‪ (54‬ﻳَ ْﺪ ُﻋﻮ َن ﻓ َﻴﻬﺎ ﺑِ ُﻜ ﱢﻞ ﻓَﺎﻛ َﻬﺔ آﻣﻨ َ‬ ‫ﺎﻫﻢ ِﲝُﻮٍر ِﻋ ٍ‬ ‫َوَزﱠو ْﺟﻨَ ُ‬
‫ﻴﻢ )‪(57‬‬ ‫ِ‬ ‫ﻀﻼً ﱢﻣﻦ ﱠرﺑﱢ ِ‬ ‫اﳉَ ِﺤﻴ ِﻢ )‪ (56‬ﻓَ ْ‬
‫ﻚ ُﻫ َﻮ اﻟْ َﻔ ْﻮُز اﻟْ َﻌﻈ ُ‬ ‫ﻚ َذﻟ َ‬ ‫َ‬ ‫اب ْ‬ ‫ﺎﻫ ْﻢ َﻋ َﺬ َ‬ ‫وﱃ َوَوﻗَ ُ‬ ‫اﻟْ َﻤ ْﻮﺗَﺔَ ْاﻻُ َ‬
‫ﺐ اِﻧـ ُﱠﻬﻢ ﱡﻣْﺮﺗَ ِﻘﺒُﻮ َن )‪(59‬‬ ‫ِ‬
‫ﻚ ﻟَ َﻌﻠﱠ ُﻬ ْﻢ ﻳَـﺘَ َﺬ ﱠﻛُﺮو َن )‪ (58‬ﻓَ ْﺎرﺗَﻘ ْ‬
‫ِ‬
‫ﻓَﺎﱠﳕَﺎ ﻳَ ﱠﺴْﺮﻧَﺎﻩُ ﺑِﻠ َﺴﺎﻧِ َ‬
‫ِ‬
‫‪32‬‬
‫ﺳﻮرة اﻟﺮﺣﻤﻦ‬ ‫‪SURAH AL RAHMAN‬‬

‫‪Hazrat Imam Musa Kazim (a.s.) says that the Messenger of Allah‬‬
‫‪(s.a.w.a.) said: Consider surah Rahman as the bridegroom of the world‬‬
‫‪of Quran. Also, it is related from Imam Ja'far Sadiq (a.s.) that he said:‬‬
‫‪You must not give up the recitation of Surah Rahman. This Surah‬‬
‫‪does not stay in the hearts of the hypocrites. And it is mentioned in‬‬
‫‪another tradition that Imam Ja'far Sadiq (a.s.) said: Whoever recites‬‬
‫‪Surah Rahman and after saying "FABE-AYYE AALAAA-E‬‬
‫‪RABBEKOMAA TOKAZZEBAAN" says: "LA BI SHAI IM MIN‬‬
‫‪AALAAEKA RABBE UKAZZIB" would get the status of a martyr‬‬
‫‪after death. It is specially recommended to recite surah Rahman in this‬‬
‫‪manner on Friday and there is great reward for it.‬‬

‫ِ‬
‫ﺲ َواﻟْ َﻘ َﻤُﺮ‬ ‫ﻧﺴﺎ َن )‪َ (3‬ﻋﻠﱠ َﻤﻪُ اﻟْﺒَـﻴَﺎ َن )‪ (4‬اﻟﺸ ْ‬
‫ﱠﻤ ُ‬
‫ﱠ‬
‫اﻟﱠﺮ ْﲪَ ُﻦ )‪َ (1‬ﻋﻠ َﻢ اْﻟ ُﻘْﺮآ َن )‪َ (2‬ﺧﻠَ َﻖ ْاﻻ َ‬
‫ﺿ َﻊ اﻟْ ِﻤ َﻴﺰا َن )‪ (7‬اَﱠﻻ ﺗَﻄْﻐَ ْﻮا ِﰲ‬ ‫ﱠﺠُﺮ ﻳَ ْﺴ ُﺠ َﺪ ِان )‪َ (6‬واﻟ ﱠﺴ َﻤﺎء َرﻓَـ َﻌ َﻬﺎ َوَو َ‬ ‫ِ ٍ‬
‫ﱠﺠ ُﻢ َواﻟﺸ َ‬ ‫ﲝُ ْﺴﺒَﺎن )‪َ (5‬واﻟﻨ ْ‬
‫ﺿ َﻌ َﻬﺎ ﻟِ ْﻼَﻧَ ِﺎم )‪(10‬‬ ‫ض َو َ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِ‬
‫ﻴﻤﻮا اﻟْ َﻮْز َن ﺑِﺎﻟْﻘ ْﺴﻂ َوَﻻ ُﲣْﺴُﺮوا اﻟْﻤ َﻴﺰا َن )‪َ (9‬و ْاﻻَْر َ‬
‫ِ‬ ‫ِ ِ‬
‫اﻟْﻤ َﻴﺰان )‪َ (8‬واَﻗ ُ‬
‫ﻒ َواﻟﱠﺮْﳛَﺎ ُن )‪ (12‬ﻓَﺒِﺎَ ﱢي َآﻻء‬ ‫ﺼِ‬ ‫ات ْاﻻَ ْﻛ َﻤ ِﺎم )‪َ (11‬و ْ‬ ‫ِ‬ ‫ِ‬
‫ﺐ ذُو اﻟْ َﻌ ْ‬ ‫اﳊَ ﱡ‬ ‫ﱠﺨ ُﻞ َذ ُ‬ ‫ﻓ َﻴﻬﺎ ﻓَﺎﻛ َﻬﺔٌ َواﻟﻨ ْ‬
‫اﳉَﺎ ﱠن ِﻣﻦ ﱠﻣﺎرٍِج ﱢﻣﻦ‬ ‫ﺼ ٍﺎل َﻛﺎﻟْ َﻔ ﱠﺨﺎ ِر )‪َ (14‬و َﺧﻠَ َﻖ ْ‬ ‫ﺻ ْﻠ َ‬
‫ِ‬
‫ﻧﺴﺎ َن ﻣﻦ َ‬
‫ِ‬ ‫ﱢ ِ‬
‫َرﺑﱢ ُﻜ َﻤﺎ ﺗُ َﻜﺬﺑَﺎن )‪َ (13‬ﺧﻠَ َﻖ ْاﻻ َ‬
‫ﲔ )‪ (17‬ﻓَﺒِﺎَ ﱢي َآﻻء‬ ‫ب اﻟْﻤ ْﻐ ِﺮﺑـَ ْ ِ‬ ‫ِ‬ ‫ي َآﻻء رﺑﱢ ُﻜﻤﺎ ﺗُ َﻜ ﱢﺬﺑ ِ‬ ‫ﻧﱠﺎ ٍر )‪ (15‬ﻓَﺒِﺎَ ﱢ‬
‫ب اﻟْ َﻤ ْﺸ ِﺮﻗَـ ْﲔ َوَر ﱡ َ‬ ‫ﺎن )‪َ (16‬ر ﱡ‬ ‫َ‬ ‫َ َ‬
‫ﺎن )‪ (20‬ﻓَﺒِﺎَ ﱢي َآﻻء‬ ‫ﺎن )‪ (19‬ﺑـﻴـﻨَـﻬﻤﺎ ﺑـﺮَز ٌخ ﱠﻻ ﻳـﺒﻐِﻴ ِ‬ ‫ﺎن )‪ (18‬ﻣﺮج اﻟْﺒﺤﺮﻳ ِﻦ ﻳـ ْﻠﺘَ ِﻘﻴ ِ‬ ‫رﺑﱢ ُﻜﻤﺎ ﺗُ َﻜ ﱢﺬﺑ ِ‬
‫َْ َ‬ ‫َْ ُ َ َ ْ‬ ‫َ َ َ َ ْ َْ َ َ‬ ‫َ‬ ‫َ َ‬
‫ِ‬ ‫ﱢ‬ ‫ِ‬ ‫ﱡ‬ ‫ِ‬
‫َرﺑﱢ ُﻜ َﻤﺎ ﺗُ َﻜﺬﺑَﺎن )‪َ (21‬ﳜُْﺮ ُج ﻣْﻨـ ُﻬ َﻤﺎ اﻟﻠ ْﺆﻟُُﺆ َواﻟْ َﻤْﺮ َﺟﺎ ُن )‪ (22‬ﻓَﺒﺎَ ﱢي َآﻻء َرﺑﱢ ُﻜ َﻤﺎ ﺗُ َﻜﺬﺑَﺎن )‪(23‬‬ ‫ِ‬ ‫ﱢ‬
‫ﻨﺸﺂت ِﰲ اﻟْﺒﺤ ِﺮ َﻛ ْﺎﻻَ ْﻋ َﻼِم )‪ (24‬ﻓَﺒِﺎَ ﱢي َآﻻء رﺑﱢ ُﻜﻤﺎ ﺗُ َﻜ ﱢﺬﺑ ِ‬
‫ﺎن )‪ُ (25‬ﻛ ﱡﻞ َﻣ ْﻦ‬ ‫َ‬ ‫َ َ‬ ‫َْ‬ ‫اﳉََﻮا ِر اﻟْ ُﻤ َ ُ‬ ‫َوﻟَﻪُ ْ‬
‫اﻻ ْﻛَﺮِام )‪ (27‬ﻓَﺒِﺎَ ﱢي َآﻻء َرﺑﱢ ُﻜ َﻤﺎ ﺗُ َﻜ ﱢﺬﺑَﺎ ِن‬ ‫اﳉ َﻼ ِل و ِْ‬
‫ﻚ ذُو َْ َ‬ ‫ﺎن )‪َ (26‬وﻳَـْﺒـ َﻘﻰ َو ْﺟﻪُ َرﺑﱢ َ‬ ‫ﻋﻠَﻴـﻬﺎ ﻓَ ٍ‬
‫َ َْ‬
‫ي َآﻻء َرﺑﱢ ُﻜ َﻤﺎ‬ ‫ض ُﻛ ﱠﻞ ﻳـَ ْﻮٍم ُﻫ َﻮ ِﰲ َﺷﺄْ ٍن )‪ (29‬ﻓَﺒِﺎَ ﱢ‬ ‫ات َو ْاﻻَْر ِ‬ ‫)‪ (28‬ﻳﺴﺎَﻟُﻪ ﻣﻦ ِﰲ اﻟ ﱠﺴﻤﺎو ِ‬
‫ََ‬ ‫َْ ُ َ‬
‫ِ‬
‫ي َآﻻء َرﺑﱢ ُﻜ َﻤﺎ ﺗُ َﻜ ﱢﺬﺑَﺎن )‪ (32‬ﻳَﺎ َﻣ ْﻌ َﺸَﺮ‬ ‫ِ‬
‫غ ﻟَ ُﻜ ْﻢ اَﻳـﱡ َﻬﺎ اﻟﺜﱠـ َﻘ َﻼن )‪ (31‬ﻓَﺒِﺎَ ﱢ‬ ‫ﺎن )‪َ (30‬ﺳﻨَـ ْﻔُﺮ ُ‬ ‫ﺗُ َﻜ ﱢﺬﺑ ِ‬
‫َ‬
‫ض ﻓَﺎﻧ ُﻔ ُﺬوا َﻻ ﺗَﻨ ُﻔ ُﺬو َن اِﻻﱠ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫اﺳﺘَﻄَ ْﻌﺘُ ْﻢ اَن ﺗَﻨ ُﻔ ُﺬوا ﻣ ْﻦ اَﻗْﻄَﺎر اﻟ ﱠﺴ َﻤ َﺎوات َو ْاﻻَْر ِ‬ ‫ﻧﺲ ان ْ‬
‫ِ‬ ‫ِ‬ ‫اﳉِ ﱢﻦ َو ْاﻻ ِ‬
‫ِ‬ ‫ْ‬
‫ٍ‬ ‫ِ‬ ‫ﺎن )‪ (33‬ﻓَﺒِﺎَ ﱢ‬ ‫ﺑِﺴ ْﻠﻄَ ٍ‬
‫ﺎس ﻓَ َﻼ‬ ‫ي َآﻻء َرﺑﱢ ُﻜ َﻤﺎ ﺗُ َﻜ ﱢﺬﺑَﺎن )‪ (34‬ﻳـُْﺮ َﺳ ُﻞ َﻋﻠَْﻴ ُﻜ َﻤﺎ ُﺷ َﻮا ٌظ ﱢﻣﻦ ﻧﱠﺎر َوُﳓَ ٌ‬ ‫ُ‬
‫ﺖ ورد ًة َﻛﺎﻟﺪﱢﻫﺎنِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫َ‬ ‫اﻧﺸﻘﱠﺖ اﻟ ﱠﺴ َﻤﺎء ﻓَ َﻜﺎﻧَ ْ َ ْ َ‬ ‫ﺗَﻨﺘَﺼَﺮان )‪ (35‬ﻓَﺒِﺎَ ﱢي َآﻻء َرﺑﱢ ُﻜ َﻤﺎ ﺗُ َﻜ ﱢﺬﺑَﺎن )‪ (36‬ﻓَﺎ َذا َ‬
‫ِِ ِ‬ ‫ٍِ ﱠ‬ ‫ﱢ ِ‬
‫ﻧﺲ َوَﻻ َﺟﺎ ﱞن )‪(39‬‬ ‫ي َآﻻء َرﺑﱢ ُﻜ َﻤﺎ ﺗُ َﻜﺬﺑَﺎن )‪ (38‬ﻓَـﻴَـ ْﻮَﻣﺌﺬ ﻻ ﻳُ ْﺴﺎَ ُل َﻋﻦ ذَﻧﺒﻪ ا ٌ‬ ‫)‪ (37‬ﻓَﺒِﺎَ ﱢ‬
‫اﺻﻲ َو ْاﻻَﻗْ َﺪ ِام‬ ‫ف اﻟْﻤﺠ ِﺮﻣﻮ َن ﺑِ ِﺴﻴﻤﺎﻫﻢ ﻓَـﻴـ ْﺆﺧ ُﺬ ﺑِﺎﻟﻨـﱠﻮ ِ‬ ‫ِ‬
‫َ‬ ‫َ ُْ ُ َ‬ ‫ﻓَﺒِﺎَ ﱢي َآﻻء َرﺑﱢ ُﻜ َﻤﺎ ﺗُ َﻜ ﱢﺬﺑَﺎن )‪ (40‬ﻳـُ ْﻌَﺮ ُ ُ ْ ُ‬
‫‪33‬‬
‫ب ِ‪َK‬ﺎ اﻟْ ُﻤ ْﺠ ِﺮُﻣﻮ َن )‪(43‬‬ ‫ِِ‬ ‫ﱢ ِ‬ ‫ِ‬

‫ﱠﻢ اﻟﱠِﱵ ﻳُ َﻜ ﱢﺬ ُ‬ ‫)‪ (41‬ﻓَﺒﺎَ ﱢي َآﻻء َرﺑﱢ ُﻜ َﻤﺎ ﺗُ َﻜﺬﺑَﺎن )‪َ (42‬ﻫﺬﻩ َﺟ َﻬﻨ ُ‬
‫ﺎف َﻣ َﻘ َﺎم َرﺑﱢِﻪ‬‫ﺎن )‪َ (45‬وﻟِ َﻤ ْﻦ َﺧ َ‬ ‫ي َآﻻء رﺑﱢ ُﻜﻤﺎ ﺗُ َﻜ ﱢﺬﺑ ِ‬
‫َ‬ ‫َ َ‬ ‫آن )‪ (44‬ﻓَﺒِﺎَ ﱢ‬ ‫ﲪﻴ ٍﻢ ٍ‬‫ﻳﻄُﻮﻓُﻮ َن ﺑـﻴـﻨَـﻬﺎ وﺑـﲔ َِ‬
‫َْ َ َ َ َْ‬ ‫َ‬
‫ﺎن )‪ (48‬ﻓَﺒِﺎَ ﱢي َآﻻء رﺑﱢ ُﻜﻤﺎ ﺗُ َﻜ ﱢﺬﺑ ِ‬
‫ﺎن‬ ‫ﺎن )‪ (47‬ذَواﺗَﺎ اَﻓْـﻨَ ٍ‬ ‫ﺎن )‪ (46‬ﻓَﺒِﺎَ ﱢي َآﻻء رﺑﱢ ُﻜﻤﺎ ﺗُ َﻜ ﱢﺬﺑ ِ‬ ‫ﺟﻨﱠﺘَ ِ‬
‫َ‬ ‫َ َ‬ ‫َ‬ ‫َ‬ ‫َ َ‬ ‫َ‬
‫ﺎن )‪ (51‬ﻓِﻴ ِﻬﻤﺎ ِﻣﻦ ُﻛ ﱢﻞ ﻓَﺎﻛِﻬﺔٍ‬ ‫ي َآﻻء رﺑﱢ ُﻜﻤﺎ ﺗُ َﻜ ﱢﺬﺑ ِ‬ ‫ِ‬ ‫ِ‬
‫)‪ (49‬ﻓﻴ ِﻬ َﻤﺎ َﻋْﻴـﻨَﺎن َْﲡ ِﺮﻳَﺎن )‪ (50‬ﻓَﺒِﺎَ ﱢ‬ ‫ِ‬
‫َ‬ ‫َ‬ ‫َ‬ ‫َ َ‬
‫ﲔ َﻋﻠَﻰ ﻓُـ ُﺮ ٍش ﺑَﻄَﺎﺋِﻨُـ َﻬﺎ ِﻣ ْﻦ اِ ْﺳﺘَْﺒـَﺮٍق َو َﺟ َﲎ‬ ‫ِِ‬ ‫ِ‬
‫ي َآﻻء َرﺑﱢ ُﻜ َﻤﺎ ﺗُ َﻜ ﱢﺬﺑَﺎن )‪ُ (53‬ﻣﺘﱠﻜﺌ َ‬ ‫ﺎن )‪ (52‬ﻓَﺒِﺎَ ﱢ‬ ‫َزوﺟ ِ‬
‫َْ‬
‫ِ‬ ‫ِ‬ ‫ﱠ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ات اﻟﻄْﺮف َﱂْ ﻳَﻄْﻤﺜْـ ُﻬ ﱠﻦ ا ٌ‬
‫ﻧﺲ‬ ‫ي َآﻻء َرﺑﱢ ُﻜ َﻤﺎ ﺗُ َﻜ ﱢﺬﺑَﺎن )‪ (55‬ﻓﻴ ِﻬ ﱠﻦ ﻗَﺎﺻَﺮ ُ‬ ‫ﲔ َد ٍان )‪ (54‬ﻓَﺒِﺎَ ﱢ‬ ‫اﳉَﻨﱠﺘَـ ْ ِ‬
‫ْ‬
‫ِ‬
‫ﻮت َواﻟْ َﻤْﺮ َﺟﺎ ُن )‪(58‬‬ ‫ﱠﻬ ﱠﻦ اﻟْﻴَﺎﻗُ ُ‬ ‫ﻗَـْﺒـﻠَ ُﻬ ْﻢ َوَﻻ َﺟﺎ ﱞن )‪ (56‬ﻓَﺒِﺎَ ﱢي َآﻻء َرﺑﱢ ُﻜ َﻤﺎ ﺗُ َﻜ ﱢﺬﺑَﺎن )‪َ (57‬ﻛﺎَﻧـ ُ‬
‫اﻻ ْﺣ َﺴﺎ ُن )‪ (60‬ﻓَﺒِﺎَ ﱢي َآﻻء َرﺑﱢ ُﻜ َﻤﺎ‬ ‫ﺎن اِﱠﻻ ِْ‬ ‫اﻻﺣﺴ ِ‬ ‫ِ‬ ‫ﱢ ِ‬ ‫ِ‬
‫ﻓَﺒﺎَ ﱢي َآﻻء َرﺑﱢ ُﻜ َﻤﺎ ﺗُ َﻜﺬﺑَﺎن )‪َ (59‬ﻫ ْﻞ َﺟَﺰاء ْ ْ َ‬
‫ﺎن )‪(64‬‬ ‫ﺎن )‪ (63‬ﻣ ْﺪﻫﺎ ﱠﻣﺘَ ِ‬ ‫ي َآﻻء رﺑﱢ ُﻜﻤﺎ ﺗُ َﻜ ﱢﺬﺑ ِ‬ ‫ﺎن )‪ (62‬ﻓَﺒِﺎَ ﱢ‬ ‫ﺎن )‪ (61‬وِﻣﻦ دو‪ِِ$‬ﻤﺎ ﺟﻨﱠﺘَ ِ‬ ‫ﺗُ َﻜ ﱢﺬﺑ ِ‬
‫ُ َ‬ ‫َ‬ ‫َ َ‬ ‫َ ُ َ َ‬ ‫َ‬
‫ي َآﻻء رﺑﱢ ُﻜﻤﺎ ﺗُ َﻜ ﱢﺬﺑﺎنِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫َ‬ ‫َ َ‬ ‫ﱠﺎﺧﺘَﺎن )‪ (66‬ﻓَﺒﺎَ ﱢ‬ ‫ﻓَﺒِﺎَ ﱢي َآﻻء َرﺑﱢ ُﻜ َﻤﺎ ﺗُ َﻜ ﱢﺬﺑَﺎن )‪ (65‬ﻓﻴﻬ َﻤﺎ َﻋْﻴـﻨَﺎن ﻧَﻀ َ‬
‫ِ‬
‫ِ‬ ‫)‪ (67‬ﻓِﻴ ِﻬﻤﺎ ﻓَﺎﻛِﻬﺔٌ وَﳔْﻞ ورﱠﻣﺎ ٌن )‪ (68‬ﻓَﺒِﺎَ ﱢي َآﻻء رﺑﱢ ُﻜﻤﺎ ﺗُ َﻜ ﱢﺬﺑ ِ‬
‫ات‬‫ﺎن )‪ (69‬ﻓﻴ ِﻬ ﱠﻦ َﺧْﻴـَﺮ ٌ‬ ‫َ‬ ‫َ َ‬ ‫َ َ ٌ َُ‬ ‫َ‬
‫اﳋﻴَ ِﺎم )‪ (72‬ﻓَﺒِﺎَ ﱢي َآﻻء‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ات ِﰲ ْ‬ ‫ﻮر ٌ‬ ‫ﺼَ‬ ‫ﻮر ﱠﻣ ْﻘ ُ‬ ‫ﺣ َﺴﺎ ٌن )‪ (70‬ﻓَﺒِﺎَ ﱢي َآﻻء َرﺑﱢ ُﻜ َﻤﺎ ﺗُ َﻜ ﱢﺬﺑَﺎن )‪ُ (71‬ﺣ ٌ‬
‫ي َآﻻء رﺑﱢ ُﻜﻤﺎ ﺗُ َﻜ ﱢﺬﺑ ِ‬ ‫ِ ِ‬ ‫ﱢ ِ‬
‫ﺎن‬ ‫َ‬ ‫َ َ‬ ‫ﻧﺲ ﻗَـْﺒـﻠَ ُﻬ ْﻢ َوَﻻ َﺟﺎ ﱞن )‪ (74‬ﻓَﺒِﺎَ ﱢ‬ ‫َرﺑﱢ ُﻜ َﻤﺎ ﺗُ َﻜﺬﺑَﺎن )‪َ (73‬ﱂْ ﻳَﻄْﻤﺜْـ ُﻬ ﱠﻦ ا ٌ‬
‫ﺎن )‪(77‬‬ ‫ي َآﻻء رﺑﱢ ُﻜﻤﺎ ﺗُ َﻜ ﱢﺬﺑ ِ‬ ‫ﺎن )‪ (76‬ﻓَﺒِﺎَ ﱢ‬ ‫ﻀ ٍﺮ وﻋﺒـ َﻘ ِﺮ ﱟي ِﺣﺴ ٍ‬ ‫ٍ‬ ‫ِِ‬
‫َ‬ ‫َ َ‬ ‫َ‬ ‫ﲔ َﻋﻠَﻰ َرﻓْـَﺮف ُﺧ ْ َ َْ‬ ‫)‪ُ (75‬ﻣﺘﱠﻜﺌ َ‬
‫اﻻ ْﻛَﺮاِم )‪(78‬‬ ‫اﳉ َﻼ ِل و ِْ‬ ‫ﺗَـﺒﺎرَك اﺳﻢ رﺑﱢ ِ‬
‫ﻚ ذي َْ َ‬ ‫ََ َُْ َ‬
‫‪34‬‬
‫ﺳﻮرة اﻟﻮاﻗﻌﺔ‬ SURAH AL WAQIAH

Hazrat Imam Muhammad Baqir (a.s.) has said that one who recites
surah Waqiah every night before going to bed, when he would be
presented before Allah his face would be shinning like a full moon.
Imam Ja'far Sadiq (a.s.) says that one who recites this Surah every
Friday eve, Allah would take special care of him and put his love in
the hearts of the people. He would never see poverty and neither
would he be ever in need. He would also be safe from the calamities
of the world. He would be included among the friends of Amirul
Momineen (a.s.). It is narrated that when Usmaan Ibne Affaan went to
visit the ailing Abdullah Ibne Masood and asked him if he had any
complain, he replied, "It is about my sins." Then he was asked if he
had any desire. He replied, "For the mercy of Allah". After that he
asked, "Shall I call the doctor to cure you?" He said, "The doctor has
made me sick." Usmaan asked, "Shall I give you some money?" He
replied, "You did not help me at the time of my need, and now that I
have no need, you want to give me something?" "Shall I give
something to your daughters?" He said that, "They also have no need
because I have taught them Surah Waqiah and they recite it regularly,
and I heard the Messenger of Allah (s.a.w.a.) say that one who recites
it every night would never become poor and needy. The Almighty
would increase his sustenance."
Surah Waqiah should be started on Saturday eve and every night it
should be recited three times and on Friday eve it should be recited
eight times or five times.

ً‫ض َر ّﺟﺎ‬ ِ ِ ِ ِ ِ ِ ِ ‫( ﻟَﻴ‬1) ُ‫ﺖ اﻟْﻮاﻗِﻌﺔ‬ ِ ِ
ُ ‫( ا َذا ُر ﱠﺟﺖ ْاﻻَْر‬3) ٌ‫ﻀﺔٌ ﱠراﻓ َﻌﺔ‬ َ ‫( َﺧﺎﻓ‬2) ٌ‫ﺲ ﻟ َﻮﻗْـ َﻌﺘ َﻬﺎ َﻛﺎذﺑَﺔ‬ َ ْ َ َ ‫ا َذا َوﻗَـ َﻌ‬
‫ﺎب‬ُ ‫ﺻ َﺤ‬ ْ َ‫( ﻓَﺎ‬7) ً‫( َوُﻛﻨﺘُ ْﻢ اَْزَواﺟﺎً ﺛََﻼﺛَﺔ‬6) ً‫ﺖ َﻫﺒَﺎء ﱡﻣﻨﺒَﺜّﺎ‬ ْ َ‫( ﻓَ َﻜﺎﻧ‬5) ً‫ﺎل ﺑَ ّﺴﺎ‬ ُ َ‫اﳉِﺒ‬ْ ‫ﺖ‬ ِ ‫( وﺑ ﱠﺴ‬4)
َُ
ِ
‫( َواﻟ ﱠﺴﺎﺑُِﻘﻮ َن‬9) ‫ﺎب اﻟْ َﻤ ْﺸﺎََﻣﺔ‬ ِ ِ ِ
ُ ‫ﺻ َﺤ‬ ْ َ‫ﺎب اﻟْ َﻤ ْﺸﺎََﻣﺔ َﻣﺎ ا‬
ُ ‫ﺻ َﺤ‬ ْ َ‫( َوا‬8) ‫ﺎب اﻟْ َﻤْﻴ َﻤﻨَﺔ‬
ُ ‫ﺻ َﺤ‬ ْ َ‫اﻟْ َﻤْﻴ َﻤﻨَﺔ َﻣﺎ ا‬
ِ ِ ِ
(13) ‫ﲔ‬ َ ‫( ﺛـُﻠﱠﺔٌ ﱢﻣ َﻦ ْاﻻَﱠوﻟ‬12) ‫( ِﰲ َﺟﻨﱠﺎت اﻟﻨﱠﻌﻴ ِﻢ‬11) ‫ﻚ اﻟْ ُﻤ َﻘﱠﺮﺑُﻮ َن‬ َ ِ‫( اُْوﻟَﺌ‬10) ‫اﻟ ﱠﺴﺎﺑُِﻘﻮ َن‬
ِ ِِ ٍ ‫( ﻋﻠَﻰ ﺳﺮٍر ﱠﻣﻮ‬14) ‫وﻗَﻠِﻴﻞ ﱢﻣﻦ ْاﻵ ِﺧ ِﺮﻳﻦ‬
‫ﻮف‬ُ ُ‫( ﻳَﻄ‬16) ‫ﲔ‬ َ ‫ﲔ َﻋﻠَْﻴـ َﻬﺎ ُﻣﺘَـ َﻘﺎﺑِﻠ‬ َ ‫( ُﻣﺘﱠﻜﺌ‬15) ‫ﺿﻮﻧَﺔ‬ ُ ْ ُُ َ َ َ ٌ َ
ِ
ٍ ‫ﻳﻖ وَﻛﺄْ ٍس ﱢﻣﻦ ﱠﻣﻌ‬ ِ ٍ ِ ‫ﱠ‬ ِ ِ
‫ﱠﻋﻮ َن َﻋْﻨـ َﻬﺎ َوَﻻ‬
ُ ‫ﺼﺪ‬َ ُ‫( َﻻ ﻳ‬18) ‫ﲔ‬ َ َ ‫( ﺑﺎَ ْﻛ َﻮاب َواَﺑَﺎر‬17) ‫َﻋﻠَْﻴﻬ ْﻢ وﻟْ َﺪا ٌن ﱡﳐَﻠ ُﺪو َن‬
(22) ‫ﲔ‬ ِ ‫( وﺣ‬21) ‫( و َﳊ ِﻢ ﻃَ ٍﲑ ﳑﱢﱠﺎ ﻳ ْﺸﺘَـﻬﻮ َن‬20) ‫( وﻓَﺎﻛِﻬ ٍﺔ ﳑﱢﱠﺎ ﻳـﺘَﺨﻴﱠـﺮو َن‬19) ‫ﻳﻨ ِﺰﻓُﻮ َن‬
ٌ ‫ﻮر ﻋ‬ ٌ َُ ُ َ ْ َْ َُ َ َ َ ُ
ِ ِ
ً‫( َﻻ ﻳَ ْﺴ َﻤ ُﻌﻮ َن ﻓ َﻴﻬﺎ ﻟَ ْﻐﻮاً َوَﻻ ﺗَﺄْﺛﻴﻤﺎ‬24) ‫( َﺟَﺰاء ِﲟَﺎ َﻛﺎﻧُﻮا ﻳَـ ْﻌ َﻤﻠُﻮ َن‬23) ‫ﻮن‬ ِ ُ‫َﻛﺎَﻣﺜَ ِﺎل اﻟﻠﱡ ْﺆﻟُ ِﺆ اﻟْﻤﻜْﻨ‬
َ ْ
ِ
‫( ِﰲ ﺳ ْﺪ ٍر‬27) ‫ﲔ‬ ِ
ِ ‫ﺎب اﻟْﻴَﻤ‬ ِ
ِ ‫ﺎب اﻟْﻴَﻤ‬ ِ ِ
ُ ‫ﺻ َﺤ‬ ْ َ‫ﲔ َﻣﺎ ا‬ ُ ‫ﺻ َﺤ‬ ْ َ‫( َوا‬26) ً‫( اﱠﻻ ﻗﻴﻼً َﺳ َﻼﻣﺎً َﺳ َﻼﻣﺎ‬25)
35
‫ﻮب )‪ (31‬وﻓَﺎﻛِﻬ ٍﺔ َﻛﺜِﲑةٍ‬ ‫ود )‪ (30‬وﻣﺎء ﱠﻣﺴ ُﻜ ٍ‬ ‫ﻮد )‪ (29‬و ِﻇﻞ ﱠﳑْ ُﺪ ٍ‬ ‫ﻮد )‪ (28‬وﻃَْﻠ ٍﺢ ﱠﻣﻨﻀ ٍ‬ ‫ﱠﳐْﻀ ٍ‬
‫َ َ َ‬ ‫ََ ْ‬ ‫َ ﱟ‬ ‫ُ‬ ‫َ‬ ‫ُ‬
‫ﻧﺸﺎء )‪(35‬‬ ‫)‪ (32‬ﱠﻻ ﻣ ْﻘﻄُﻮﻋ ٍﺔ وَﻻ ﳑَْﻨﻮﻋ ٍﺔ )‪ (33‬وﻓُـﺮ ٍش ﱠﻣﺮﻓُﻮﻋ ٍﺔ )‪ (34‬اِﻧﱠﺎ اَﻧﺸﺄْﻧ ِ‬
‫ﺎﻫ ﱠﻦ ا َ‬ ‫ََُ‬ ‫َُ ْ َ‬ ‫َ َ َ ُ َ‬
‫ِ‬ ‫ﺎب اﻟْﻴَ ِﻤ ِ‬ ‫ﺻﺤ ِ‬
‫ﲔ )‪(39‬‬ ‫ﲔ )‪ (38‬ﺛـُﻠﱠﺔٌ ﱢﻣ َﻦ ْاﻻَﱠوﻟ َ‬ ‫ﺎﻫ ﱠﻦ اَﺑْ َﻜﺎراً )‪ُ (36‬ﻋُﺮﺑﺎً اَﺗْـَﺮاﺑﺎً )‪ (37‬ﱢﻻَ ْ َ‬ ‫ﻓَ َﺠ َﻌْﻠﻨَ ُ‬
‫ﲪﻴ ٍﻢ‬ ‫وﺛـُﻠﱠﺔٌ ﱢﻣﻦ ْاﻵ ِﺧ ِﺮﻳﻦ )‪ (40‬واَﺻﺤﺎب اﻟﺸﱢﻤ ِﺎل ﻣﺎ اَﺻﺤﺎب اﻟﺸﱢﻤ ِﺎل )‪ِ (41‬ﰲ َﲰ ٍﻮم و َِ‬
‫ُ َ‬ ‫َ َْ ُ َ َ َْ ُ َ‬ ‫َ‬ ‫َ‬ ‫َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٍ‬ ‫ٍ‬ ‫ِ‬ ‫ﱠ‬ ‫ٍ‬ ‫ِ‬
‫ﲔ )‪(45‬‬ ‫ﻚ ُﻣْﺘـَﺮﻓ َ‬ ‫ﱠﻬ ْﻢ َﻛﺎﻧُﻮا ﻗَـْﺒ َﻞ َذﻟ َ‬ ‫)‪َ (42‬وﻇ ﱟﻞ ﱢﻣﻦ َْﳛ ُﻤﻮم )‪ (43‬ﻻ ﺑَﺎرد َوَﻻ َﻛ ِﺮﱘ )‪ (44‬اﻧـ ُ‬
‫ﻨﺚ اﻟْ َﻌ ِﻈﻴ ِﻢ )‪َ (46‬وَﻛﺎﻧُﻮا ﻳَـ ُﻘﻮﻟُﻮ َن اَﺋِ َﺬا ِﻣْﺘـﻨَﺎ َوُﻛﻨﱠﺎ ﺗُـَﺮاﺑﺎً َو ِﻋﻈَﺎﻣﺎً اَﺋِﻨﱠﺎ‬ ‫اﳊِ ِ‬‫ﺼﱡﺮو َن َﻋﻠَﻰ ْ‬ ‫وَﻛﺎﻧُﻮا ﻳ ِ‬
‫ُ‬ ‫َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻮﻋﻮ َن ا َﱃ‬ ‫ﻳﻦ )‪ (49‬ﻟَ َﻤ ْﺠ ُﻤ ُ‬ ‫ﲔ َو ْاﻵﺧ ِﺮ َ‬ ‫ﻟَ َﻤْﺒـ ُﻌﻮﺛُﻮ َن )‪ (47‬اََو آﺑَ ُﺎؤﻧَﺎ ْاﻻَ ﱠوﻟُﻮ َن )‪ (48‬ﻗُ ْﻞ ا ﱠن ْاﻻَﱠوﻟ َ‬
‫ﺎت ﻳـَ ْﻮٍم ﱠﻣ ْﻌﻠُ ٍﻮم )‪ (50‬ﰒُﱠ اِﻧﱠ ُﻜ ْﻢ اَﻳـﱡ َﻬﺎ اﻟﻀﱠﺎﻟﱡﻮ َن اﻟْ ُﻤ َﻜ ﱢﺬﺑُﻮ َن )‪َ (51‬ﻵﻛِﻠُﻮ َن ِﻣﻦ َﺷ َﺠ ٍﺮ ﱢﻣﻦ‬ ‫ِﻣﻴ َﻘ ِ‬
‫َزﻗﱡ ٍﻮم )‪ (52‬ﻓَﻤﺎﻟِﺆو َن ِﻣْﻨـﻬﺎ اﻟْﺒﻄُﻮ َن )‪ (53‬ﻓَ َﺸﺎ ِرﺑﻮ َن ﻋﻠَﻴ ِﻪ ِﻣﻦ ْ ِ‬
‫ب‬ ‫اﳊَﻤﻴ ِﻢ )‪ (54‬ﻓَ َﺸﺎ ِرﺑُﻮ َن ُﺷْﺮ َ‬ ‫ُ َْ َ‬ ‫َ ُ‬ ‫َ ُ‬
‫ِ‬
‫ﺼ ﱢﺪﻗُﻮ َن )‪ (57‬اَﻓَـَﺮاَﻳْـﺘُﻢ ﱠﻣﺎ ﲤُْﻨُﻮ َن‬ ‫ا ْﳍﻴ ِﻢ )‪َ (55‬ﻫ َﺬا ﻧـُُﺰُﳍُ ْﻢ ﻳَـ ْﻮَم اﻟﺪﱢﻳ ِﻦ )‪َْ (56‬ﳓ ُﻦ َﺧﻠَ ْﻘﻨَﺎ ُﻛ ْﻢ ﻓَـﻠَ ْﻮَﻻ ﺗُ َ‬
‫ﲔ‬ ‫ِ ِ‬ ‫)‪ (58‬اَاَﻧﺘﻢ َﲣْﻠُ ُﻘﻮﻧَﻪ اَم َﳓﻦ ْ ِ‬
‫ت َوَﻣﺎ َْﳓ ُﻦ ﲟَ ْﺴﺒُﻮﻗ َ‬ ‫اﳋَﺎﻟ ُﻘﻮ َن )‪َْ (59‬ﳓ ُﻦ ﻗَﺪ ْﱠرﻧَﺎ ﺑَـْﻴـﻨَ ُﻜ ُﻢ اﻟْ َﻤ ْﻮ َ‬ ‫ُ ْ ُْ‬ ‫ُْ‬
‫وﱃ‬ ‫ِ‬ ‫ِ‬
‫ﱢل اَْﻣﺜَﺎﻟَ ُﻜ ْﻢ َوﻧُﻨﺸﺌَ ُﻜ ْﻢ ِﰲ َﻣﺎ َﻻ ﺗَـ ْﻌﻠَ ُﻤﻮ َن )‪َ (61‬وﻟََﻘ ْﺪ َﻋﻠ ْﻤﺘُ ُﻢ اﻟﻨﱠ ْﺸﺎََة ْاﻻُ َ‬ ‫)‪َ (60‬ﻋﻠَﻰ اَن ﻧـﱡﺒَﺪ َ‬
‫ﻓَـﻠَ ْﻮَﻻ ﺗَﺬ ﱠﻛُﺮو َن )‪ (62‬اَﻓَـَﺮاَﻳْـﺘُﻢ ﱠﻣﺎ َْﲢُﺮﺛُﻮ َن )‪ (63‬اَاَﻧﺘُ ْﻢ ﺗَـْﺰَر ُﻋﻮﻧَﻪُ اَْم َْﳓ ُﻦ اﻟﱠﺰا ِر ُﻋﻮ َن )‪ (64‬ﻟَْﻮ ﻧَ َﺸﺎء‬
‫وﻣﻮ َن )‪ (67‬اَﻓَـَﺮاَﻳْـﺘُ ُﻢ‬ ‫ِ‬ ‫ﱠ‬
‫َﳉَ َﻌْﻠﻨَﺎﻩُ ُﺣﻄَﺎﻣﺎً ﻓَﻈَْﻠﺘُ ْﻢ ﺗَـ َﻔﻜ ُﻬﻮ َن )‪ (65‬اﻧﱠﺎ ﻟَ ُﻤ ْﻐَﺮُﻣﻮ َن )‪ (66‬ﺑَ ْﻞ َْﳓ ُﻦ َْﳏُﺮ ُ‬
‫ِ‬ ‫ِ‬ ‫ِ‬
‫اﻟْ َﻤﺎء اﻟﱠﺬي ﺗَ ْﺸَﺮﺑُﻮ َن )‪ (68‬اَاَﻧﺘُ ْﻢ اَ َﻧﺰﻟْﺘُ ُﻤﻮﻩُ ﻣ َﻦ اﻟْ ُﻤْﺰن اَْم َْﳓ ُﻦ اﻟْ ُﻤﻨ ِﺰﻟُﻮ َن )‪ (69‬ﻟَْﻮ ﻧَ َﺸﺎء َﺟ َﻌْﻠﻨَﺎﻩُ‬
‫اُ َﺟﺎﺟﺎً ﻓَـﻠَ ْﻮَﻻ ﺗَ ْﺸ ُﻜﺮو َن )‪ (70‬اَﻓَـﺮاَﻳْـﺘُﻢ اﻟﻨ ﱠ‬
‫ﻧﺸﺄْ ُْﰎ َﺷ َﺠَﺮﺗَـ َﻬﺎ اَْم َْﳓ ُﻦ‬ ‫ﻮرو َن )‪ (71‬اَاَﻧﺘُ ْﻢ اَ َ‬ ‫ﱠﺎر اﻟ ِﱵ ﺗُ ُ‬ ‫َ ُ َ‬ ‫ُ‬
‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ اﻟْ َﻌﻈ ِﻴﻢ‬ ‫ﺎﺳ ِﻢ َرﺑﱢ َ‬ ‫ﻳﻦ )‪ (73‬ﻓَ َﺴﺒﱢ ْﺢ ﺑِ ْ‬ ‫ﺎﻫﺎ ﺗَﺬْﻛَﺮًة َوَﻣﺘَﺎﻋﺎً ﻟﱢْﻠ ُﻤ ْﻘ ِﻮ َ‬ ‫اﻟْ ُﻤﻨﺸ ُﺆو َن )‪َْ (72‬ﳓ ُﻦ َﺟ َﻌْﻠﻨَ َ‬
‫ِ‬ ‫ِ‬ ‫ﱠ‬ ‫ِ‬ ‫)‪ (74‬ﻓََﻼ اُﻗْ ِﺴﻢ ِﲟﻮاﻗِ ِﻊ اﻟﻨ ِ‬
‫ﻴﻢ )‪ (76‬اﻧﱠﻪُ ﻟَ ُﻘْﺮآ ٌن َﻛ ِﺮﱘٌ‬ ‫ﱡﺠﻮم )‪َ (75‬واﻧﱠﻪُ ﻟََﻘ َﺴ ٌﻢ ﻟ ْﻮ ﺗَـ ْﻌﻠَ ُﻤﻮ َن َﻋﻈ ٌ‬ ‫ُ‬ ‫ُ ََ‬
‫ﲔ )‪(80‬‬ ‫ِ‬ ‫ِ‬ ‫ﱠ‬‫ِ‬ ‫ﱠ‬ ‫ٍ‬ ‫ِ ِ ٍ‬
‫ب اﻟْ َﻌﺎﻟَﻤ َ‬ ‫ﻳﻞ ﱢﻣﻦ ﱠر ﱢ‬ ‫)‪ (77‬ﰲ ﻛﺘَﺎب ﱠﻣﻜْﻨُﻮن )‪ (78‬ﻻ ﳝََ ﱡﺴﻪُ اﻻ اﻟْ ُﻤﻄَ ﱠﻬُﺮو َن )‪ (79‬ﺗَﻨﺰ ٌ‬
‫ﻳﺚ اَﻧﺘُﻢ ﱡﻣ ْﺪ ِﻫﻨُﻮ َن )‪ (81‬وَْﲡﻌﻠُﻮ َن ِرْزﻗَ ُﻜﻢ اَﻧﱠ ُﻜﻢ ﺗُ َﻜ ﱢﺬﺑﻮ َن )‪ (82‬ﻓَـﻠَﻮَﻻ اِ َذا ﺑـﻠَﻐَ ِ‬ ‫اﳊ ِﺪ ِ‬
‫ﺖ‬ ‫َ‬ ‫ْ‬ ‫ْ ْ ُ‬ ‫َ َ‬ ‫اَﻓَﺒِ َﻬ َﺬا َْ‬
‫ب اِﻟَْﻴ ِﻪ ِﻣﻨ ُﻜ ْﻢ َوﻟَ ِﻜﻦ ﱠﻻ ﺗُـْﺒ ِﺼُﺮو َن )‪(85‬‬ ‫ِ ٍِ‬
‫ﻮم )‪َ (83‬واَﻧﺘُ ْﻢ ﺣﻴﻨَﺌﺬ ﺗَﻨﻈُُﺮو َن )‪َ (84‬وَْﳓ ُﻦ اَﻗْـَﺮ ُ‬ ‫اﳊُْﻠ ُﻘ َ‬‫ْ‬
‫ﲔ )‪ (87‬ﻓَﺎَﱠﻣﺎ اِن َﻛﺎ َن ِﻣ َﻦ‬ ‫ﻓَـﻠَﻮَﻻ اِن ُﻛﻨﺘﻢ َﻏﻴـﺮ ﻣ ِﺪﻳﻨِﲔ )‪ (86‬ﺗَـﺮِﺟﻌﻮﻧَـﻬﺎ اِن ُﻛﻨﺘﻢ ِ ِ‬
‫ﺻﺎدﻗ َ‬ ‫ُْ َ‬ ‫ْ ُ َ‬ ‫ُ ْ َْ َ َ‬ ‫ْ‬
‫ِ‬ ‫ِ‬
‫ﺻ َﺤﺎب اﻟْﻴَﻤ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﲔ )‪(90‬‬ ‫ﲔ )‪ (88‬ﻓَـَﺮْو ٌح َوَرْﳛَﺎ ٌن َو َﺟﻨﱠﺔُ ﻧَﻌﻴ ٍﻢ )‪َ (89‬واَﱠﻣﺎ ان َﻛﺎ َن ﻣ َﻦ اَ ْ‬ ‫اﻟْ ُﻤ َﻘﱠﺮﺑِ َ‬
‫ِ‬ ‫ِ‬ ‫ﺎب اﻟْﻴَ ِﻤ ِ‬‫ﺻﺤ ِ‬ ‫ﻓَﺴ َﻼم ﻟﱠ َ ِ‬
‫ﲔ )‪ (92‬ﻓَـﻨُـُﺰٌل ﱢﻣ ْﻦ‬ ‫ﲔ اﻟﻀﱠﺎﻟﱢ َ‬ ‫ﲔ )‪َ (91‬واَﱠﻣﺎ ان َﻛﺎ َن ﻣ َﻦ اﻟْ ُﻤ َﻜ ﱢﺬﺑِ َ‬ ‫ﻚ ﻣ ْﻦ اَ ْ َ‬ ‫َ ٌ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ اﻟْ َﻌﻈﻴ ِﻢ‬ ‫ﺎﺳ ِﻢ َرﺑﱢ َ‬‫ﲔ )‪ (95‬ﻓَ َﺴﺒﱢ ْﺢ ﺑِ ْ‬ ‫ﺼﻠﻴَﺔُ َﺟﺤﻴ ٍﻢ )‪ (94‬ا ﱠن َﻫ َﺬا َﳍُﻮ َﺣ ﱡﻖ اﻟْﻴَﻘ ِ‬
‫َ‬ ‫َﲪﻴ ٍﻢ )‪َ (93‬وﺗَ ْ‬
‫)‪(96‬‬
‫‪36‬‬
‫ﺳﻮرة اﻟﺠﻤﻌﺔ‬ ‫‪SURAH AL JUMUAH‬‬

‫‪This is a ‘Madani’ Surah and it has 11 ayaat. Imam Ja’far as-Sadiq‬‬
‫‪(a.s.) has said that if this Surah is recited frequently in the mornings‬‬
‫‪and evenings, the reciter is protected from the influence of Shaitan and‬‬
‫‪his temptations. His sins are also forgiven.‬‬
‫‪In another narration it is said that if a person recites this surah daily,‬‬
‫‪he will be safe from every dangerous and frightening thing.‬‬

‫اﳊَ ِﻜﻴ ِﻢ )‪ُ (1‬ﻫ َﻮ اﻟﱠ ِﺬي‬ ‫ﱡوس اﻟْ َﻌ ِﺰﻳ ِﺰ ْ‬‫ﻚ اﻟْ ُﻘﺪ ِ‬ ‫ض اﻟْﻤﻠِ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِﱠ ِ ِ‬
‫ﻳُ َﺴﺒﱢ ُﺢ ﻟﻠﻪ َﻣﺎ ﰲ اﻟ ﱠﺴ َﻤ َﺎوات َوَﻣﺎ ﰲ ْاﻻَْر ِ َ‬
‫ْﻤﺔَ َواِن َﻛﺎﻧُﻮا‬ ‫اﳊﻜ َ‬
‫ﺚ ِﰲ ْاﻻُﱢﻣﻴﱢﲔ رﺳﻮﻻً ﱢﻣْﻨـﻬﻢ ﻳـْﺘـﻠُﻮ ﻋﻠَﻴ ِﻬﻢ آﻳﺎﺗِِﻪ وﻳـَﺰﱢﻛﻴ ِﻬﻢ وﻳـﻌﻠﱢﻤﻬﻢ اﻟْ ِﻜﺘَﺎب و ِْ‬
‫َ َ‬ ‫ُ ْ َ َ ْ ْ َ َُ ْ ََُ ُ ُ ُ‬ ‫َ َُ‬ ‫ﺑَـ َﻌ َ‬
‫ﻚ‬ ‫ِ‬ ‫ﲔ )‪ (2‬وآﺧ ِﺮﻳﻦ ِﻣْﻨـﻬﻢ ﻟَ ﱠﻤﺎ ﻳـْﻠﺤ ُﻘﻮا ‪ِِK‬ﻢ وﻫﻮ اﻟْﻌ ِﺰﻳﺰ ْ ِ‬ ‫ﺿ َﻼ ٍل ﱡﻣﺒِ ٍ‬ ‫ِ‬ ‫ِ‬
‫ﻴﻢ )‪َ (3‬ذﻟ َ‬ ‫اﳊَﻜ ُ‬ ‫ْ ََُ َ ُ‬ ‫َ َ َ ُْ َ َ‬ ‫ﻣﻦ ﻗَـْﺒ ُﻞ ﻟَﻔﻲ َ‬
‫ِ‬ ‫ﱠِ‬ ‫ِِ‬ ‫ﻀ ُﻞ اﻟ ٰﻠّ ِﻪ ﻳـُ ْﺆﺗِ ِﻴﻪ َﻣﻦ ﻳَ َﺸﺎءُ َواﻟ ٰﻠّﻪُ ذُو اﻟْ َﻔ ْ‬
‫ﻮﻫﺎ‬ ‫ﻳﻦ ُﲪﱢﻠُﻮا اﻟﺘـ ْﱠﻮَراةَ ﰒُﱠ َﱂْ َْﳛﻤﻠُ َ‬ ‫ﻀ ِﻞ اﻟْ َﻌﻈﻴﻢ )‪َ (4‬ﻣﺜَ ُﻞ اﻟﺬ َ‬ ‫ﻓَ ْ‬
‫ﺎت اﻟ ٰﻠّ ِﻪ َواﻟ ٰﻠّﻪُ َﻻ ﻳَـ ْﻬ ِﺪي اﻟْ َﻘ ْﻮَم‬ ‫اﳊِﻤﺎ ِر َﳛ ِﻤﻞ اَﺳ َﻔﺎراً ﺑِْﺌﺲ ﻣﺜَﻞ اﻟْ َﻘﻮِم اﻟﱠ ِﺬﻳﻦ َﻛ ﱠﺬﺑﻮا ﺑِﺂﻳ ِ‬
‫َ ُ َ‬ ‫َ َ ُ ْ‬ ‫َﻛ َﻤﺜَ ِﻞ ْ َ ْ ُ ْ‬
‫ﱠﻮا‬ ‫ون اﻟﻨ ِ‬ ‫اﻟﻈﱠﺎﻟِ ِﻤﲔ )‪ (5‬ﻗُﻞ ﻳﺎ اَﻳـﱡﻬﺎ اﻟﱠ ِﺬﻳﻦ ﻫﺎدوا اِن َزﻋﻤﺘُﻢ اَﻧﱠ ُﻜﻢ اَوﻟِﻴﺎء ﻟِﻠﱠ ِﻪ ِﻣﻦ د ِ‬
‫ﱠﺎس ﻓَـﺘَ َﻤﻨـ ُ‬ ‫ُ‬ ‫َْ ْ ْ ْ َ‬ ‫َ َُ‬ ‫ْ َ َ‬ ‫َ‬
‫ِِ‬ ‫ﺎدﻗِﲔ )‪ (6‬وَﻻ ﻳـﺘﻤﻨـﱠﻮﻧَﻪ اَﺑﺪاً ِﲟﺎ ﻗَﺪﱠﻣ ِ ِ ٰ ِ‬ ‫اﻟْﻤﻮت ان ُﻛﻨﺘﻢ ِ‬ ‫ِ‬
‫ﲔ )‪(7‬‬ ‫ﻴﻢ ﺑِﺎﻟﻈﱠﺎﻟﻤ َ‬ ‫ﺖ اَﻳْﺪﻳﻬ ْﻢ َواﻟﻠّﻪُ َﻋﻠ ٌ‬ ‫َ ََ َ ْ ُ َ َ َ ْ‬ ‫ﺻ َ‬ ‫ُْ َ‬ ‫َْ َ‬
‫ِ‬ ‫ِ‬ ‫ﺎﱂ اﻟْﻐَْﻴ ِ‬‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ت اﻟﱠﺬي ﺗَﻔﱡﺮو َن ﻣْﻨﻪُ ﻓَﺎﻧﱠﻪُ ُﻣ َﻼﻗﻴ ُﻜ ْﻢ ﰒُﱠ ﺗُـﺮﱡدو َن ا َﱃ َﻋ ِ‬ ‫ِ‬ ‫ِ‬
‫ﱠﻬ َﺎدة ﻓَـﻴُـﻨَﺒﱢﺌُ ُﻜﻢ ﲟَﺎ‬ ‫ﺐ َواﻟﺸ َ‬ ‫َ‬ ‫ﻗُ ْﻞ ا ﱠن اﻟْ َﻤ ْﻮ َ‬
‫ﺎﺳ َﻌ ْﻮا اِ َﱃ ِذ ْﻛ ِﺮ اﻟ ٰﻠّ ِﻪ‬ ‫ﺼ َﻼةِ ِﻣﻦ ﻳـﻮِم ْ ِ‬
‫اﳉُ ُﻤ َﻌﺔ ﻓَ ْ‬ ‫َْ‬ ‫ﻮدي ﻟِﻠ ﱠ‬ ‫ُﻛﻨﺘﻢ ﺗَـﻌﻤﻠُﻮ َن )‪ (8‬ﻳﺎ اَﻳـﱡﻬﺎ اﻟﱠ ِﺬﻳﻦ آﻣﻨﻮا اِ َذا ﻧُ ِ‬
‫َ َُ‬ ‫َ َ‬ ‫ُْ َْ‬
‫ﺼ َﻼةُ ﻓَﺎﻧﺘَ ِﺸُﺮوا ِﰲ ْاﻻَْر ِ‬ ‫ﻀﻴ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ض‬ ‫ﺖ اﻟ ﱠ‬ ‫َوذَ ُروا اﻟْﺒَـْﻴ َﻊ َذﻟ ُﻜ ْﻢ َﺧْﻴـٌﺮ ﻟﱠ ُﻜ ْﻢ ان ُﻛﻨﺘُ ْﻢ ﺗَـ ْﻌﻠَ ُﻤﻮ َن )‪ (9‬ﻓَﺎذَا ﻗُ َ‬
‫ﻀﻮا‬ ‫ﻀ ِﻞ اﻟ ٰﻠّ ِﻪ َواذْ ُﻛُﺮوا اﻟ ٰﻠّﻪَ َﻛﺜِﲑاً ﻟﱠ َﻌﻠﱠ ُﻜ ْﻢ ﺗُـ ْﻔﻠِ ُﺤﻮ َن )‪َ (10‬واِ َذا َراَْوا ِﲡَ َﺎرًة اَْو َﳍْﻮاً اﻧ َﻔ ﱡ‬
‫َواﺑْـﺘَـﻐُﻮا ِﻣﻦ ﻓَ ْ‬
‫ﲔ )‪(11‬‬ ‫ِ‬ ‫ٰ‬
‫ﱢﺠ َﺎرةِ َواﻟﻠّﻪُ َﺧْﻴـُﺮ اﻟﱠﺮا ِزﻗ َ‬
‫ِ‬ ‫ﻮك ﻗَﺎﺋِﻤﺎً ﻗُﻞ ﻣﺎ ِﻋ َ ٰ ِ‬
‫ﻨﺪ اﻟﻠّﻪ َﺧْﻴـٌﺮ ﱢﻣ َﻦ اﻟﻠﱠ ْﻬ ِﻮ َوﻣ َﻦ اﻟﺘ َ‬ ‫َْ‬ ‫اِﻟَْﻴـ َﻬﺎ َوﺗَـَﺮُﻛ َ‬
‫‪37‬‬
‫ﺳﻮرة اﻟﻤﻠﻚ‬ ‫‪SURAH AL MULK‬‬

‫‪It is related from Hazrat Ali ibne Abi Talib that the Messenger of‬‬
‫‪Allah (s.a.w.a.) said: One who recites this Surah he would get‬‬
‫‪salvation on the day of Qiyamat. He would fly on the wings of angels‬‬
‫‪and get an elegance like that of Prophet Yusuf (a.s.). Imam‬‬
‫‪Muhammad Baqir (a.s.) said: Surah Mulk is a defending Surah as it‬‬
‫‪protects its reciters from punishment of the grave and it is called Surah‬‬
‫‪Mulk even in Taurat. One who recites it at night time would be‬‬
‫‪blessed and he would always remain happy and I recite this surah after‬‬
‫‪Isha prayers.‬‬
‫‪Hazrat Imam Ja'far Sadiq (a.s.) says: One who recites 'Tabarakal‬‬
‫‪Lazi' (Surah Mulk), specially before going to bed would forever‬‬
‫‪remain under the protection of Allah and on the day of Qiyamat he‬‬
‫‪would be in the refuge of Allah. And this Surah is also called‬‬
‫‪"Munjia" as it protects one from the punishment of the grave as told‬‬
‫‪by the Holy Prophet (s.a.w.a.).‬‬

‫ِ‬ ‫ٍ ِ‬ ‫ِِ‬ ‫ِ‬
‫اﳊَﻴَﺎةَ‬‫ت َو ْ‬ ‫ﻚ َوُﻫ َﻮ َﻋﻠَﻰ ُﻛ ﱢﻞ َﺷ ْﻲء ﻗَﺪ ٌﻳﺮ )‪ (1‬اﻟﱠﺬي َﺧﻠَ َﻖ اﻟْ َﻤ ْﻮ َ‬ ‫ﺗَـﺒَ َﺎرَك اﻟﱠﺬي ﺑِﻴَﺪﻩ اﻟْ ُﻤْﻠ ُ‬
‫ات ِﻃﺒَﺎﻗﺎً ﱠﻣﺎ ﺗَـَﺮى ِﰲ‬ ‫ﻟِﻴﺒـﻠُﻮُﻛﻢ اَﻳﱡ ُﻜﻢ اَﺣﺴﻦ ﻋﻤﻼً وﻫﻮ اﻟْﻌ ِﺰﻳﺰ اﻟْﻐَ ُﻔﻮر )‪ (2‬اﻟﱠ ِﺬي ﺧﻠَﻖ ﺳﺒﻊ َﲰﺎو ٍ‬
‫َ َ َْ َ َ َ‬ ‫ُ‬ ‫َْ َ ْ ْ ْ َ ُ َ َ َ ُ َ َ ُ‬
‫ت ﻓَﺎرِﺟ ِﻊ اﻟْﺒﺼﺮ ﻫﻞ ﺗَـﺮى ِﻣﻦ ﻓُﻄُﻮٍر )‪ (3‬ﰒُﱠ ارِﺟ ِﻊ اﻟْﺒﺼﺮ َﻛﱠﺮﺗَـ ِ ِ‬ ‫ٍ‬ ‫ﺧ ْﻠ ِﻖ ﱠ ِ‬
‫ﺐ‬ ‫ﲔ ﻳَ َﻨﻘﻠ ْ‬ ‫ْ َ ََ ْ‬ ‫اﻟﺮ ْﲪَ ِﻦ ﻣﻦ ﺗَـ َﻔ ُﺎو ْ َ َ َ َ ْ َ‬ ‫َ‬
‫ﺎﻫﺎ ُر ُﺟﻮﻣﺎً‬ ‫ِ‬
‫ﺼﺮ َﺧﺎﺳﺄً وُﻫﻮ ﺣﺴﲑ )‪ (4‬وﻟََﻘ ْﺪ َزﻳـﱠﻨﱠﺎ اﻟ ﱠﺴﻤﺎء اﻟ ﱡﺪﻧْـﻴﺎ ﲟَ َ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻴﺢ َو َﺟ َﻌْﻠﻨَ َ‬ ‫ﺼﺎﺑ َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ َ َ ٌ‬ ‫ﻚ اﻟْﺒَ َ ُ‬ ‫اﻟَْﻴ َ‬
‫ِ‬ ‫ِ ِ‬ ‫ِِ‬ ‫ﲔ واَ ْﻋﺘَ ْﺪﻧَﺎ َﳍُ ْﻢ َﻋ َﺬ َ ِ ِ‬ ‫ِِ‬
‫ﺲ اﻟْ َﻤﺼﲑُ‬ ‫اب َﺟ َﻬﻨ ِ‬
‫ﱠﻢ َوﺑْﺌ َ‬ ‫َ‬ ‫ﻳﻦ َﻛ َﻔُﺮوا ﺑَﺮﱢ‪ْ K‬ﻢ َﻋ َﺬ ُ‬ ‫اب اﻟ ﱠﺴﻌﲑ )‪َ (5‬وﻟﻠﱠﺬ َ‬ ‫ﻟﱢﻠﺸﱠﻴَﺎﻃ َ‬
‫ﻮر )‪ (7‬ﺗَ َﻜ ُﺎد َﲤَﻴﱠـُﺰ ِﻣ َﻦ اﻟْﻐَْﻴ ِﻆ ُﻛﻠﱠ َﻤﺎ اُﻟْ ِﻘ َﻲ ﻓِ َﻴﻬﺎ ﻓَـ ْﻮ ٌج‬ ‫ِ ِ‬ ‫ِ ِ‬ ‫ِ‬
‫)‪ (6‬اذَا اُﻟْ ُﻘﻮا ﻓ َﻴﻬﺎ َﲰ ُﻌﻮا َﳍَﺎ َﺷﻬﻴﻘﺎً َوﻫ َﻲ ﺗَـ ُﻔ ُ‬
‫َﺳﺎَ َﳍُ ْﻢ َﺧَﺰﻧَـﺘُـ َﻬﺎ اَ َﱂْ ﻳَﺄْﺗِ ُﻜ ْﻢ ﻧَ ِﺬ ٌﻳﺮ )‪ (8‬ﻗَﺎﻟُﻮا ﺑـَﻠَﻰ ﻗَ ْﺪ َﺟﺎءﻧَﺎ ﻧَ ِﺬ ٌﻳﺮ ﻓَ َﻜ ﱠﺬﺑْـﻨَﺎ َوﻗُـ ْﻠﻨَﺎ َﻣﺎ ﻧَـﱠﺰَل اﻟ ٰﻠّﻪُ ِﻣﻦ‬
‫ﺻﺤ ِ‬ ‫ِ‬ ‫َﺷﻲ ٍء اِ ْن اَﻧﺘُﻢ اِﱠﻻ ِﰲ َ ٍ‬
‫ﺎب‬ ‫ﺿ َﻼل َﻛﺒِ ٍﲑ )‪َ (9‬وﻗَﺎﻟُﻮا ﻟَْﻮ ُﻛﻨﱠﺎ ﻧَ ْﺴ َﻤ ُﻊ اَْو ﻧَـ ْﻌﻘ ُﻞ َﻣﺎ ُﻛﻨﱠﺎ ِﰲ اَ ْ َ‬ ‫ْ‬ ‫ْ‬
‫ﻳﻦ َﳜْ َﺸ ْﻮ َن َرﺑـﱠ ُﻬﻢ‬ ‫ِ‬ ‫ﱠ‬ ‫ﱠ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ﱢ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺻ َﺤﺎب اﻟ ﱠﺴﻌﲑ )‪ (11‬ان اﻟﺬ َ‬ ‫ﺎﻋﺘَـَﺮﻓُﻮا ﺑ َﺬﻧﺒﻬ ْﻢ ﻓَ ُﺴ ْﺤﻘﺎً ﻻَ ْ‬ ‫اﻟ ﱠﺴﻌﲑ )‪ (10‬ﻓَ ْ‬
‫ﺐ َﳍﻢ ﱠﻣ ْﻐ ِﻔﺮةٌ واَﺟﺮ َﻛﺒِﲑ )‪ (12‬واَ ِﺳﱡﺮوا ﻗَـﻮﻟَ ُﻜﻢ اَ ِو اﺟﻬﺮوا ﺑِِﻪ اِﻧﱠﻪ ﻋﻠِﻴﻢ ﺑِ َﺬ ِ‬
‫ﺼ ُﺪوِر‬ ‫ات اﻟ ﱡ‬ ‫ُ َ ٌ‬ ‫ْ َُ‬ ‫ْ ْ‬ ‫َ‬ ‫َ َ ٌْ ٌ‬ ‫ﺑِﺎﻟْﻐَْﻴ ِ ُ‬
‫ِ‬ ‫ِ‬
‫ض ذَﻟُﻮﻻً‬ ‫اﳋَﺒِ ُﲑ )‪ُ (14‬ﻫ َﻮ اﻟﱠﺬي َﺟ َﻌ َﻞ ﻟَ ُﻜ ُﻢ ْاﻻَْر َ‬ ‫ﻴﻒ ْ‬ ‫)‪ (13‬اََﻻ ﻳَـ ْﻌﻠَ ُﻢ َﻣ ْﻦ َﺧﻠَ َﻖ َوُﻫ َﻮ اﻟﻠﱠﻄ ُ‬
‫ِ‬ ‫ِ‬ ‫ِ ِ‬
‫ﻒ ﺑِ ُﻜ ُﻢ‬ ‫ﻮر )‪ (15‬اَاَﻣﻨﺘُﻢ ﱠﻣﻦ ِﰲ اﻟ ﱠﺴ َﻤﺎء اَن ﳜَْﺴ َ‬ ‫ﱡﺸ ُ‬ ‫ﻓَ ْﺎﻣ ُﺸﻮا ِﰲ َﻣﻨَﺎﻛِﺒِ َﻬﺎ َوُﻛﻠُﻮا ِﻣﻦ ﱢرْزﻗ ِﻪ َواﻟَْﻴ ِﻪ اﻟﻨ ُ‬
‫ﺎﺻﺒﺎً ﻓَ َﺴﺘَـ ْﻌﻠَ ُﻤﻮ َن‬ ‫اﻻَرض ﻓَﺎِ َذا ِﻫﻲ ﲤَُﻮر )‪ (16‬اَم اَِﻣﻨﺘُﻢ ﱠﻣﻦ ِﰲ اﻟ ﱠﺴﻤﺎء اَن ﻳـﺮِﺳﻞ ﻋﻠَﻴ ُﻜﻢ ﺣ ِ‬
‫ُْ َ َ ْ ْ َ‬ ‫َ‬ ‫ْ‬ ‫َ ُ‬ ‫ْ َ‬
‫ِ‬
‫ﻒ َﻛﺎ َن ﻧَ ِﻜ ِﲑ )‪ (18‬اََوَﱂْ ﻳَـَﺮْوا ا َﱃ اﻟﻄﱠِْﲑ‬ ‫َﻛﻴﻒ ﻧَ ِﺬﻳ ِﺮ )‪ (17‬وﻟََﻘ ْﺪ َﻛ ﱠﺬب اﻟﱠ ِﺬ ِ ِ‬
‫ﻳﻦ ﻣﻦ ﻗَـْﺒﻠ ِﻬ ْﻢ ﻓَ َﻜْﻴ َ‬ ‫َ َ‬ ‫َ‬ ‫ْ َ‬
‫ِ‬ ‫ِ‬ ‫ٍ‬ ‫ِ‬
‫ﻀ َﻦ َﻣﺎ ﳝُْﺴ ُﻜ ُﻬ ﱠﻦ اﱠﻻ اﻟﱠﺮ ْﲪَ ُﻦ اﻧﱠﻪُ ﺑِ ُﻜ ﱢﻞ َﺷ ْﻲء ﺑَﺼ ٌﲑ )‪ (19‬اَﱠﻣ ْﻦ َﻫ َﺬا اﻟﱠﺬي‬ ‫ِ‬ ‫ِ‬ ‫ٍ‬
‫ﺻﺎﻓﱠﺎت َوﻳـَ ْﻘﺒِ ْ‬ ‫ﻓَـ ْﻮﻗَـ ُﻬ ْﻢ َ‬
‫‪38‬‬
‫ون اﻟﱠﺮ ْﲪَ ِﻦ اِ ِن اﻟْ َﻜﺎﻓُِﺮو َن اِﱠﻻ ِﰲ ﻏُُﺮوٍر )‪ (20‬اَﱠﻣ ْﻦ َﻫ َﺬا اﻟﱠ ِﺬي‬ ‫ﻫﻮ ﺟﻨ ٌﺪ ﻟﱠ ُﻜﻢ ﻳﻨﺼﺮُﻛﻢ ﱢﻣﻦ د ِ‬
‫ُ‬ ‫ْ َ ُُ‬ ‫َُ ُ‬
‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ ِرْزﻗَﻪُ ﺑَﻞ ﱠﳉﱡﻮا ِﰲ ُﻋﺘُـ ﱟﻮ َوﻧـُ ُﻔﻮٍر )‪ (21‬اَﻓَ َﻤﻦ ﳝَْﺸﻲ ُﻣﻜﺒّﺎً َﻋﻠَﻰ َو ْﺟ ِﻬﻪ اَ ْﻫ َﺪى‬ ‫ِ‬
‫ﻳَـْﺮُزﻗُ ُﻜ ْﻢ ا ْن اَْﻣ َﺴ َ‬
‫ِ‬ ‫ِ‬ ‫اَﱠﻣﻦ ﳝَْ ِﺸﻲ ﺳ ِﻮﻳﺎً ﻋﻠَﻰ ِﺻﺮ ٍ‬
‫ﻧﺸﺎَ ُﻛ ْﻢ َو َﺟ َﻌ َﻞ ﻟَ ُﻜ ُﻢ اﻟ ﱠﺴ ْﻤ َﻊ‬ ‫اط ﱡﻣ ْﺴﺘَﻘﻴ ٍﻢ )‪ (22‬ﻗُ ْﻞ ُﻫ َﻮ اﻟﱠﺬي اَ َ‬ ‫َ‬ ‫َّ َ‬
‫ِ‬
‫ض َواﻟَْﻴﻪ ُْﲢ َﺸُﺮو َن‬‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺼ َﺎر َو ْاﻻَﻓْﺌِ َﺪ َة ﻗَﻠﻴﻼً ﱠﻣﺎ ﺗَ ْﺸ ُﻜُﺮو َن )‪ (23‬ﻗُ ْﻞ ُﻫ َﻮ اﻟﱠﺬي َذ َراَ ُﻛ ْﻢ ِﰲ ْاﻻَْر ِ‬ ‫َو ْاﻻَﺑْ َ‬
‫ﻨﺪ اﻟ ٰﻠّ ِﻪ َواِﱠﳕَﺎ اَﻧَﺎ ﻧَ ِﺬ ٌﻳﺮ‬ ‫ِ‬
‫ﲔ )‪ (25‬ﻗُ ْﻞ اﱠﳕَﺎ اﻟْﻌِْﻠ ُﻢ ِﻋ َ‬
‫)‪ (24‬وﻳـ ُﻘﻮﻟُﻮ َن ﻣﱴ ﻫ َﺬا اﻟْﻮﻋﺪ اِن ُﻛﻨﺘﻢ ِ ِ‬
‫ﺻﺎدﻗ َ‬‫ُْ َ‬ ‫ََ َ َ ُْ‬ ‫ََ‬
‫ﻴﻞ َﻫ َﺬا اﻟﱠﺬي ُﻛﻨﺘُﻢ ﺑِِﻪ ﺗَ ﱠﺪ ُﻋﻮ َن )‪(27‬‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻳﻦ َﻛ َﻔُﺮوا َوﻗ َ‬
‫ﱠ‬
‫ﺖ ُو ُﺟﻮﻩُ اﻟﺬ َ‬ ‫ﲔ )‪ (26‬ﻓَـﻠَ ﱠﻤﺎ َراَْوﻩُ ُزﻟْ َﻔﺔً ﺳﻴﺌَ ْ‬ ‫ﱡﻣﺒِ ٌ‬
‫اب اَﻟِﻴ ٍﻢ )‪ (28‬ﻗُ ْﻞ‬ ‫ﻗُﻞ اَراَﻳْـﺘُﻢ اِ ْن اَ ْﻫﻠَ َﻜ ِﲏ اﻟ ٰﻠّﻪُ وﻣﻦ ﱠﻣﻌِﻲ اَو رِﲪَﻨَﺎ ﻓَﻤﻦ ُِﳚﲑ اﻟْ َﻜﺎﻓِ ِﺮﻳﻦ ِﻣﻦ َﻋ َﺬ ٍ‬
‫َ ْ‬ ‫ُ‬ ‫َ‬ ‫َ ْ َ‬ ‫َ ََ‬ ‫ْ َ ْ‬
‫ِ‬ ‫ٍ‬ ‫ِ‬ ‫ٍ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺻﺒَ َﺢ‬‫ﺿ َﻼل ﱡﻣﺒﲔ )‪ (29‬ﻗُ ْﻞ اََراَﻳْـﺘُ ْﻢ ا ْن اَ ْ‬ ‫ُﻫ َﻮ اﻟﱠﺮ ْﲪَ ُﻦ َآﻣﻨﱠﺎ ﺑﻪ َو َﻋﻠَْﻴﻪ ﺗَـ َﻮﱠﻛ ْﻠﻨَﺎ ﻓَ َﺴﺘَـ ْﻌﻠَ ُﻤﻮ َن َﻣ ْﻦ ُﻫ َﻮ ﰲ َ‬
‫ﲔ )‪(30‬‬ ‫َﻣﺎ ُؤُﻛﻢ َﻏ ْﻮراً ﻓَﻤﻦ ﻳَﺄْﺗِﻴ ُﻜﻢ ِﲟَﺎء ﱠﻣﻌِ ٍ‬
‫َ‬ ‫ْ‬
‫‪39‬‬
‫‪ SURAH INSAN‬ﺳﻮرة اﻻﻧﺴﺎن‬

‫‪It is narrated from the Messenger of Allah (s.a.w.a.) in Tafsir‬‬
‫‪Burhan that one who drinks its water would be cured of his disease‬‬
‫‪and one who recites it would be rewarded with Paradise. One who‬‬
‫‪recites it regularly would have his weakness changed into strength.‬‬
‫‪It is related from Hazrat Imam Ja'far Sadiq (a.s.) that its recitation‬‬
‫‪strengthens the soul. If one finds difficult to recite it one should get it‬‬
‫‪written and drink its water. One who recites it in a battle would be‬‬
‫‪victorious over his enemy. Hazrat Imam Ali Naqi (a.s.) says that one‬‬
‫‪who intends to be safe from the mischief of Monday should recite‬‬
‫‪surah Dahr in the first rak'at of his morning prayer.‬‬

‫ﻧﺴﺎ َن ِﻣﻦ‬ ‫ِ‬ ‫ِ‬ ‫ﲔ ﱢﻣ َﻦ اﻟﺪ ْ ِ‬ ‫اﻻﻧﺴ ِ ِ‬ ‫ِ‬
‫ﱠﻫﺮ َﱂْ ﻳَ ُﻜﻦ َﺷْﻴﺌﺎً ﱠﻣ ْﺬ ُﻛﻮراً )‪ (1‬اﻧﱠﺎ َﺧﻠَ ْﻘﻨَﺎ ْاﻻ َ‬ ‫ﺎن ﺣ ٌ‬ ‫َﻫ ْﻞ اَﺗَﻰ َﻋﻠَﻰ ْ َ‬
‫ﻴﻞ اِﱠﻣﺎ َﺷﺎﻛِﺮاً َواِﱠﻣﺎ َﻛ ُﻔﻮراً )‪ (3‬اِﻧﱠﺎ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِ‬ ‫ﻧﱡﻄْ َﻔ ٍﺔ اَﻣ َﺸ ٍ ِ ِ‬
‫ﺎج ﻧـْﱠﺒﺘَﻠﻴﻪ ﻓَ َﺠ َﻌْﻠﻨَﺎﻩُ َﲰﻴﻌﺎً ﺑَﺼﲑاً )‪ (2‬اﻧﱠﺎ َﻫ َﺪﻳْـﻨَﺎﻩُ اﻟ ﱠﺴﺒ َ‬ ‫ْ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫اﺟ َﻬﺎ َﻛﺎﻓُﻮراً‬ ‫ﻳﻦ َﺳ َﻼﺳ َﻼ َواَ ْﻏ َﻼﻻً َو َﺳﻌﲑاً )‪ (4‬ا ﱠن ْاﻻَﺑْـَﺮ َار ﻳَ ْﺸَﺮﺑُﻮ َن ﻣﻦ َﻛﺄْ ٍس َﻛﺎ َن ﻣَﺰ ُ‬ ‫اَ ْﻋﺘَ ْﺪﻧَﺎ ﻟْﻠ َﻜﺎﻓ ِﺮ َ‬
‫ِ‬ ‫)‪ (5‬ﻋﻴﻨﺎً ﻳ ْﺸﺮب ِ‪K‬ﺎ ِﻋﺒ ٰ ِ‬
‫ﺎد اﻟﻠّﻪ ﻳـُ َﻔ ﱢﺠُﺮوﻧـَ َﻬﺎ ﺗَـ ْﻔﺠﲑاً )‪ (6‬ﻳُﻮﻓُﻮ َن ﺑِﺎﻟﻨﱠ ْﺬ ِر َوَﳜَﺎﻓُﻮ َن ﻳَـ ْﻮﻣﺎً َﻛﺎ َن َﺷﱡﺮﻩُ‬ ‫َْ َ َ ُ َ َ ُ‬
‫ﻣﺴﺘَ ِﻄﲑاً )‪ (7‬وﻳﻄْﻌِﻤﻮ َن اﻟﻄﱠﻌﺎم ﻋﻠَﻰ ﺣﺒﱢ ِﻪ ِﻣﺴ ِﻜﻴﻨﺎً وﻳﺘِﻴﻤﺎً واَ ِﺳﲑاً )‪ (8‬اِﱠﳕَﺎ ﻧُﻄْﻌِﻤ ُﻜﻢ ﻟِﻮﺟ ِﻪ اﻟ ٰﻠّﻪِ‬
‫ُ ْ َْ‬ ‫َ َ َ ُ ْ ََ َ‬ ‫َُ ُ‬ ‫ُْ‬
‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺎﻫ ُﻢ‬‫ﺎف ﻣﻦ ﱠرﺑﱢـﻨَﺎ ﻳـَ ْﻮﻣﺎً َﻋﺒُﻮﺳﺎً ﻗَ ْﻤﻄَ ِﺮﻳﺮاً )‪ (10‬ﻓَـ َﻮﻗَ ُ‬ ‫ﻳﺪ ﻣﻨ ُﻜ ْﻢ َﺟَﺰاء َوَﻻ ُﺷ ُﻜﻮراً )‪ (9‬اﻧﱠﺎ َﳔَ ُ‬ ‫َﻻ ﻧُِﺮ ُ‬
‫ِِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬
‫ﲔ‬‫ﺻﺒَـُﺮوا َﺟﻨﱠﺔً َو َﺣ ِﺮﻳﺮاً )‪ُ (12‬ﻣﺘﱠﻜﺌ َ‬ ‫ﻀَﺮةً َو ُﺳُﺮوراً )‪َ (11‬و َﺟَﺰ ُاﻫﻢ ﲟَﺎ َ‬ ‫ﱠﺎﻫ ْﻢ ﻧَ ْ‬
‫ﻚ اﻟْﻴَـ ْﻮم َوﻟَﻘ ُ‬ ‫اﻟﻠّﻪُ َﺷﱠﺮ َذﻟ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ﻓِﻴﻬﺎ َﻋﻠَﻰ ْاﻻَراﺋِ ِ‬
‫ﺖ ﻗُﻄُﻮﻓُـ َﻬﺎ‬ ‫ﻚ َﻻ ﻳَـَﺮْو َن ﻓ َﻴﻬﺎ َﴰْﺴﺎً َوَﻻ َزْﻣ َﻬ ِﺮﻳﺮاً )‪َ (13‬وَداﻧﻴَﺔً َﻋﻠَْﻴ ِﻬ ْﻢ ﻇ َﻼ ُﳍَﺎ َو ُذﻟﱢﻠَ ْ‬ ‫َ‬ ‫َ‬
‫اب َﻛﺎﻧَﺖ ﻗَـﻮا ِرﻳﺮا )‪ (15‬ﻗَـﻮا ِرﻳﺮ ِﻣﻦ ﻓِﻀﱠﺔٍ‬ ‫ٍ‬ ‫ٍ‬ ‫ِ‬ ‫ٍ‬ ‫ِ‬ ‫ِ‬
‫ﺎف َﻋﻠَْﻴﻬﻢ ﺑﺂﻧﻴَﺔ ﱢﻣﻦ ﻓﻀﱠﺔ َواَ ْﻛ َﻮ‬ ‫ِ‬ ‫ﺗَ ْﺬﻟﻴﻼً )‪َ (14‬وﻳُﻄَ ُ‬ ‫ِ‬
‫َ َ‬ ‫ْ َ َ‬
‫اﺟ َﻬﺎ َزﳒَﺒِﻴﻼً )‪َ (17‬ﻋْﻴﻨﺎً ﻓِ َﻴﻬﺎ ﺗُ َﺴ ﱠﻤﻰ‬ ‫ِ‬ ‫ِ‬
‫وﻫﺎ ﺗَـ ْﻘﺪﻳﺮاً )‪َ (16‬وﻳُ ْﺴ َﻘ ْﻮ َن ﻓ َﻴﻬﺎ َﻛﺄْﺳﺎً َﻛﺎ َن ﻣَﺰ ُ‬
‫ِ‬
‫ﱠر َ‬ ‫ﻗَﺪ ُ‬
‫ﻮف َﻋﻠَْﻴ ِﻬ ْﻢ ِوﻟْ َﺪا ٌن ﱡﳐَﻠﱠ ُﺪو َن اِ َذا َراَﻳْـﺘَـ ُﻬ ْﻢ َﺣ ِﺴْﺒﺘَـ ُﻬ ْﻢ ﻟُ ْﺆﻟُﺆاً ﱠﻣﻨﺜُﻮراً )‪َ (19‬واِ َذا‬‫َﺳْﻠ َﺴﺒِﻴﻼً )‪َ (18‬وﻳَﻄُ ُ‬
‫ﻀٌﺮ َواِ ْﺳﺘَْﺒـَﺮ ٌق َو ُﺣﻠﱡﻮا اَ َﺳﺎ ِوَر‬ ‫ﻨﺪ ٍس ُﺧ ْ‬ ‫ﺎب ُﺳ ُ‬ ‫ِ ِ‬
‫ﺖ ﻧَﻌﻴﻤﺎً َوُﻣ ْﻠﻜﺎً َﻛﺒِﲑاً )‪َ (20‬ﻋﺎﻟﻴَـ ُﻬ ْﻢ ﺛﻴَ ُ‬
‫راَﻳﺖ ﰒَﱠ راَﻳ ِ‬
‫َْ َ َْ َ‬
‫ِ‬
‫ﺎﻫ ْﻢ َرﺑـﱡ ُﻬ ْﻢ َﺷَﺮاﺑﺎً ﻃَ ُﻬﻮراً )‪ (21‬ا ﱠن َﻫ َﺬا َﻛﺎ َن ﻟَ ُﻜ ْﻢ َﺟَﺰاء َوَﻛﺎ َن َﺳ ْﻌﻴُ ُﻜﻢ ﱠﻣ ْﺸ ُﻜﻮراً‬ ‫ِ ِ ٍ‬
‫ﻣﻦ ﻓﻀﱠﺔ َو َﺳ َﻘ ُ‬
‫ﻚ َوَﻻ ﺗُ ِﻄ ْﻊ ِﻣْﻨـ ُﻬ ْﻢ ِآﲦﺎً اَْو َﻛ ُﻔﻮراً‬ ‫ِ‬
‫ﺎﺻِ ْﱪ ﳊُ ْﻜ ِﻢ َرﺑﱢ َ‬
‫ﻚ اﻟْ ُﻘْﺮآ َن ﺗَﻨ ِﺰﻳﻼً )‪ (23‬ﻓَ ْ‬
‫ِ‬
‫)‪ (22‬اﻧﱠﺎ َْﳓ ُﻦ ﻧَـﱠﺰﻟْﻨَﺎ َﻋﻠَْﻴ َ‬
‫ِ‬ ‫ِ‬
‫ﺎﺳ ُﺠ ْﺪ ﻟَﻪُ َو َﺳﺒﱢ ْﺤﻪُ ﻟَْﻴﻼً ﻃَ ِﻮﻳﻼً )‪(26‬‬ ‫ﻚ ﺑُﻜَْﺮةً َواَﺻﻴﻼً )‪َ (25‬وﻣ َﻦ اﻟﻠﱠْﻴ ِﻞ ﻓَ ْ‬ ‫اﺳ َﻢ َرﺑﱢ َ‬‫)‪َ (24‬واذْ ُﻛ ِﺮ ْ‬
‫ﺎﻫ ْﻢ َو َﺷ َﺪ ْدﻧَﺎ اَ ْﺳَﺮُﻫ ْﻢ َواِ َذا‬ ‫ِ‬
‫اءﻫ ْﻢ ﻳَـ ْﻮﻣﺎً ﺛَﻘﻴﻼً )‪َْ (27‬ﳓ ُﻦ َﺧﻠَ ْﻘﻨَ ُ‬
‫ِ‬ ‫ِ‬
‫ا ﱠن َﻫ ُﺆَﻻء ُﳛﺒﱡﻮ َن اﻟْ َﻌﺎﺟﻠَﺔَ َوﻳَ َﺬ ُرو َن َوَر ُ‬
‫ِ‬
‫ِﺷْﺌـﻨَﺎ ﺑَ ﱠﺪﻟْﻨَﺎ اَْﻣﺜَﺎ َﳍُ ْﻢ ﺗَـْﺒ ِﺪﻳﻼً )‪ (28‬اِ ﱠن َﻫ ِﺬﻩِ ﺗَﺬْﻛَِﺮةٌ ﻓَ َﻤﻦ َﺷﺎء ﱠاﲣَ َﺬ اِ َﱃ َرﺑﱢِﻪ َﺳﺒِﻴﻼً )‪َ (29‬وَﻣﺎ‬
‫‪40‬‬
‫ﺗَ َﺸ ُﺎؤو َن اِﱠﻻ اَن ﻳَ َﺸﺎءَ اﻟ ٰﻠّﻪُ اِ ﱠن اﻟ ٰﻠّﻪَ َﻛﺎ َن ﻋَﻠِﻴﻤﺎً َﺣ ِﻜﻴﻤﺎً )‪ (30‬ﻳُ ْﺪ ِﺧ ُﻞ َﻣﻦ ﻳَ َﺸﺎءُ ِﰲ َر ْﲪَﺘِ ِﻪ‬
‫ﲔ اَ َﻋ ﱠﺪ َﳍُ ْﻢ َﻋ َﺬاﺑﺎً اَﻟِﻴﻤﺎً )‪(31‬‬ ‫ِِ‬
‫َواﻟﻈﱠﺎﻟﻤ َ‬
‫‪41‬‬
‫ﺳﻮرة اﻟﻨﺒﺈ‬ ‫‪SURAH AL NABA‬‬

‫‪This surah is also known as Masooraat and Tasaa-aloon. Imam‬‬
‫‪Ja'far Sadiq (a.s.) says that one who recites this surah regularly every‬‬
‫‪day would get the honor of performing the Hajj the same year.‬‬

‫َﻋ ﱠﻢ ﻳَـﺘَ َﺴﺎءﻟُﻮ َن )‪َ (1‬ﻋ ِﻦ اﻟﻨﱠﺒَﺎِ اﻟْ َﻌ ِﻈﻴ ِﻢ )‪ (2‬اﻟﱠ ِﺬي ُﻫ ْﻢ ﻓِ ِﻴﻪ ﳐُْﺘَﻠِ ُﻔﻮ َن )‪َ (3‬ﻛ ﱠﻼ َﺳﻴَـ ْﻌﻠَ ُﻤﻮ َن )‪(4‬‬
‫ﺎل اَْوﺗَﺎداً )‪َ (7‬و َﺧﻠَ ْﻘﻨَﺎ ُﻛ ْﻢ اَْزَواﺟﺎً )‪(8‬‬ ‫اﳉِﺒَ َ‬
‫ض ِﻣ َﻬﺎداً )‪َ (6‬و ْ‬ ‫ﰒُﱠ َﻛ ﱠﻼ َﺳﻴَـ ْﻌﻠَ ُﻤﻮ َن )‪ (5‬اَ َﱂْ َْﳒ َﻌ ِﻞ ْاﻻَْر َ‬
‫ِ‬
‫ﱠﻬ َﺎر َﻣ َﻌﺎﺷﺎً )‪َ (11‬وﺑَـﻨَـْﻴـﻨَﺎ‬ ‫َو َﺟ َﻌْﻠﻨَﺎ ﻧـَ ْﻮَﻣ ُﻜ ْﻢ ُﺳﺒَﺎﺗﺎً )‪َ (9‬و َﺟ َﻌ ْﻠﻨَﺎ اﻟﻠﱠْﻴ َﻞ ﻟﺒَﺎﺳﺎً )‪َ (10‬و َﺟ َﻌﻠْﻨَﺎ اﻟﻨـ َ‬
‫ات َﻣﺎء ﺛَ ﱠﺠﺎﺟﺎً‬ ‫ﻓَـﻮﻗَ ُﻜﻢ ﺳﺒﻌﺎً ِﺷ َﺪاداً )‪ (12‬وﺟﻌْﻠﻨَﺎ ِﺳﺮاﺟﺎً وﱠﻫﺎﺟﺎً )‪ (13‬واَﻧﺰﻟْﻨَﺎ ِﻣﻦ اﻟْﻤﻌ ِﺼﺮ ِ‬
‫َ َ َ ُْ َ‬ ‫َ ََ َ َ‬ ‫ْ ْ َْ‬
‫ﺼ ِﻞ َﻛﺎ َن ِﻣ َﻴﻘﺎﺗﺎً )‪(17‬‬ ‫ِ‬ ‫ٍ‬ ‫)‪ (14‬ﻟِﻨُﺨﺮ ِ‬
‫ِج ﺑِﻪ َﺣﺒّﺎً َوﻧَـﺒَﺎﺗﺎً )‪َ (15‬و َﺟﻨﱠﺎت اَﻟْ َﻔﺎﻓﺎً )‪ (16‬ا ﱠن ﻳـَ ْﻮَم اﻟْ َﻔ ْ‬ ‫ْ َ‬
‫ﺖ اﻟ ﱠﺴﻤﺎء ﻓَ َﻜﺎﻧَﺖ اَﺑـﻮاﺑﺎً )‪ (19‬وﺳﻴﱢـﺮتِ‬ ‫ِ‬
‫ﺼﻮِر ﻓَـﺘَﺄْﺗُﻮ َن اَﻓْـﻮاﺟﺎً )‪ (18‬وﻓُﺘﺤ ِ‬ ‫ﻳـَ ْﻮَم ﻳُ َﻨﻔ ُﺦ ِﰲ اﻟ ﱡ‬
‫ََُ‬ ‫ْ َْ‬ ‫َ‬ ‫َ َ‬ ‫َ‬
‫ﲔ ﻓِ َﻴﻬﺎ‬ ‫ِ‬ ‫ِ ِ‬ ‫ﺎل ﻓَ َﻜﺎﻧَﺖ ﺳﺮاﺑﺎً )‪ (20‬اِ ﱠن ﺟﻬﻨﱠﻢ َﻛﺎﻧَ ِ‬ ‫اﳉِﺒَ ُ‬
‫ﲔ َﻣﺂﺑﺎً )‪َ (22‬ﻻﺑِﺜ َ‬ ‫ﺻﺎداً )‪ (21‬ﻟْﻠﻄﱠﺎﻏ َ‬ ‫ﺖ ﻣْﺮ َ‬ ‫ََ َ ْ‬ ‫ْ ََ‬ ‫ْ‬
‫ﲪﻴﻤﺎً َو َﻏ ﱠﺴﺎﻗﺎً )‪َ (25‬ﺟَﺰاء ِوﻓَﺎﻗﺎً‬ ‫اَﺣ َﻘﺎﺑﺎً )‪ (23‬ﱠﻻ ﻳ ُﺬوﻗُﻮ َن ﻓِﻴﻬﺎ ﺑـﺮداً وَﻻ َﺷﺮاﺑﺎً )‪ (24‬اِﱠﻻ َِ‬
‫َ َْ َ َ‬ ‫َ‬ ‫ْ‬
‫ٍ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺼْﻴـﻨَﺎﻩُ‬ ‫)‪ (26‬اﻧـﱠ ُﻬ ْﻢ َﻛﺎﻧُﻮا َﻻ ﻳَـ ْﺮ ُﺟﻮ َن ﺣ َﺴﺎﺑﺎً )‪َ (27‬وَﻛ ﱠﺬﺑُﻮا ﺑِﺂﻳَﺎﺗﻨَﺎ ﻛ ﱠﺬاﺑﺎً )‪َ (28‬وُﻛ ﱠﻞ َﺷ ْﻲء اَ ْﺣ َ‬
‫ﲔ َﻣ َﻔﺎزاً )‪َ (31‬ﺣ َﺪاﺋِ َﻖ َواَ ْﻋﻨَﺎﺑﺎً‬ ‫ِ ِ ِ‬ ‫ِ‬ ‫ِ‬
‫ﻛﺘَﺎﺑﺎً )‪ (29‬ﻓَ ُﺬوﻗُﻮا ﻓَـﻠَﻦ ﻧﱠِﺰﻳ َﺪ ُﻛ ْﻢ اﱠﻻ َﻋ َﺬاﺑﺎً )‪ (30‬ا ﱠن ﻟ ْﻠ ُﻤﺘﱠﻘ َ‬
‫ﺐ اَﺗْـَﺮاﺑﺎً )‪َ (33‬وَﻛﺄْﺳﺎً ِد َﻫﺎﻗﺎً )‪ (34‬ﱠﻻ ﻳَ ْﺴ َﻤ ُﻌﻮ َن ﻓِ َﻴﻬﺎ ﻟَ ْﻐﻮاً َوَﻻ ﻛِ ﱠﺬاﺑﺎً )‪َ (35‬ﺟَﺰاء‬ ‫ِ‬
‫)‪َ (32‬وَﻛ َﻮاﻋ َ‬
‫ِ‬ ‫ِ‬ ‫ات َو ْاﻻَْر ِ‬‫ب اﻟ ﱠﺴﻤﺎو ِ‬ ‫ِ‬
‫اﻟﺮﲪَ ِﻦ َﻻ ﳝَْﻠ ُﻜﻮ َن ﻣْﻨﻪُ‬ ‫ض َوَﻣﺎ ﺑـَْﻴـﻨَـ ُﻬ َﻤﺎ ْ‬ ‫ﻚ َﻋﻄَﺎء ﺣ َﺴﺎﺑﺎً )‪َ (36‬ر ﱢ َ َ‬ ‫ﱢﻣﻦ ﱠرﺑﱢ َ‬
‫ﺻ َﻮاﺑﺎً‬ ‫ﺎل َ‬ ‫ﺻ ّﻔﺎً ﱠﻻ ﻳـَﺘَ َﻜﻠﱠ ُﻤﻮ َن اِﱠﻻ َﻣ ْﻦ اَِذ َن ﻟَﻪُ ْ‬
‫اﻟﺮﲪَ ُﻦ َوﻗَ َ‬ ‫ِ‬
‫وح َواﻟْ َﻤ َﻼﺋ َﻜﺔُ َ‬
‫ﻮم اﻟﱡﺮ ُ‬ ‫ﺧﻄَﺎﺑﺎً )‪ (37‬ﻳـَ ْﻮَم ﻳَـ ُﻘ ُ‬
‫ِ‬
‫اﳊَ ﱡﻖ ﻓَ َﻤﻦ َﺷﺎء ﱠاﲣَ َﺬ اِ َﱃ َرﺑﱢِﻪ َﻣﺂﺑﺎً )‪ (39‬اِﻧﱠﺎ اَﻧ َﺬ ْرﻧَﺎ ُﻛ ْﻢ َﻋ َﺬاﺑﺎً ﻗَ ِﺮﻳﺒﺎً ﻳَـ ْﻮَم ﻳَﻨﻈُُﺮ‬ ‫ﻚ اﻟْﻴَـ ْﻮُم ْ‬ ‫ِ‬
‫)‪َ (38‬ذﻟ َ‬
‫اﻟْﻤﺮء ﻣﺎ ﻗَﺪﱠﻣﺖ ﻳﺪاﻩ وﻳـ ُﻘ ُ ِ‬
‫ﻨﺖ ﺗُـَﺮاﺑﺎً )‪(40‬‬ ‫ﻮل اﻟْ َﻜﺎﻓُﺮ ﻳَﺎ ﻟَْﻴﺘَِﲏ ُﻛ ُ‬ ‫َْ ُ َ َ ْ ََ ُ ََ‬
‫‪42‬‬
‫ﺳﻮرة اﻷﻋﻠﻰ‬ SURAH AL AALA

There are 19 verses in this surah and it was revealed in Makkah. It
is narrated that the reciter of this surah will get the reward equal to ten
times the number of letters in the divine books that were revealed to
the Holy Prophet (s.a.w.), Prophet Ibrahim (a.s.) and Prophet Musa
(a.s.). It is also said that in the hereafter, he will be told to enter
Jannah through whichever door he pleases.
Imam Ali (a.s.) used to recite this surah often in his compulsory
prayers. Surah al-A’ala is also good for relieving ear pains and other
ailments.

‫( َواﻟﱠ ِﺬي‬3) ‫ﱠر ﻓَـ َﻬ َﺪى‬ ِ‫ﱠ‬ ِ‫ﱠ‬
َ ‫( َواﻟﺬي ﻗَﺪ‬2) ‫( اﻟﺬي َﺧﻠَ َﻖ ﻓَ َﺴ ﱠﻮى‬1) ‫ﻚ ْاﻻَ ْﻋﻠَﻰ‬ َ ‫اﺳ َﻢ َرﺑﱢ‬
ْ ‫َﺳﺒﱢ ِﺢ‬
‫( اِﱠﻻ َﻣﺎ َﺷﺎء اﻟ ٰﻠّﻪُ اِﻧﱠﻪُ ﻳَـ ْﻌﻠَ ُﻢ‬6) ‫ﻨﺴﻰ‬ ِ
َ َ‫( َﺳﻨُـ ْﻘﺮُؤ َك ﻓَ َﻼ ﺗ‬5) ‫( ﻓَ َﺠ َﻌﻠَﻪُ ُﻏﺜَﺎء اَ ْﺣ َﻮى‬4) ‫اَ ْﺧَﺮ َج اﻟْ َﻤْﺮ َﻋﻰ‬
‫( َﺳﻴَ ﱠﺬ ﱠﻛُﺮ َﻣﻦ َﳜْ َﺸﻰ‬9) ‫ﺖ اﻟ ﱢﺬ ْﻛَﺮى‬ ِ ‫( ﻓَ َﺬ ﱢﻛﺮ اِن ﻧـ َﱠﻔﻌ‬8) ‫( وﻧـُﻴ ﱢﺴﺮَك ﻟِْﻠﻴﺴﺮى‬7) ‫اﳉﻬﺮ وﻣﺎ َﳜْ َﻔﻰ‬
َ ْ َْ ُ ُ َ َ َ َ َ ْ َْ
‫ﻮت ﻓِ َﻴﻬﺎ َوَﻻ َْﳛ َﲕ‬ ُ َُ‫( ﰒُﱠ َﻻ ﳝ‬12) ‫ﱠﺎر اﻟْ ُﻜْﺒـَﺮى‬ َ ‫ﺼﻠَﻰ اﻟﻨ‬
ِ
ْ َ‫( اﻟﱠﺬي ﻳ‬11) ‫( َوﻳَـﺘَ َﺠﻨﱠﺒُـ َﻬﺎ ْاﻻَ ْﺷ َﻘﻰ‬10)
(16) ‫اﳊَﻴَﺎ َة اﻟ ﱡﺪﻧْـﻴَﺎ‬ ْ ‫( ﺑَ ْﻞ ﺗُـ ْﺆﺛُِﺮو َن‬15) ‫ﺼﻠﱠﻰ‬ ِ
ْ ‫( َوذَ َﻛَﺮ‬14) ‫( ﻗَ ْﺪ اَﻓْـﻠَ َﺢ َﻣﻦ ﺗَـَﺰﱠﻛﻰ‬13)
َ َ‫اﺳ َﻢ َرﺑﱢﻪ ﻓ‬
ِ ِ ِ ِ ‫ﺼﺤ‬ ِ ِ ِ
‫ﻮﺳﻰ‬ َ ‫ﻴﻢ َوُﻣ‬ َ ‫ﺻ ُﺤﻒ اﺑْـَﺮاﻫ‬ ُ (18) ‫وﱃ‬ َ ُ‫ﻒ ْاﻻ‬ ُ ‫( ا ﱠن َﻫ َﺬا ﻟَﻔﻲ اﻟ ﱡ‬17) ‫َو ْاﻵﺧَﺮةُ َﺧْﻴـٌﺮ َواَﺑْـ َﻘﻰ‬
(19)
43
‫ ﺳﻮرة اﻟﺸﻤﺲ‬SURAH AL SHAMS

This is a ‘makki’ surah and has 15 ayaat. It is narrated from the
Holy Prophet (s.a.w.) that the reward for reciting this surah is
compared to the things upon which the sun and the moon shine.
Imam Ja’far as-Sadiq (a.s.) has said that the person who recites
surah as-Shams, al-Layl, ad-Dhuha and al-Inshirah will, on the Day of
Judgement, find all creatures of the earth testifying on his behalf and
Allah will accept their testimony and give him a place in Jannah.
Recitation of this surah also leads to an increase in sustenance,
courage and popularity amongst the people.

ِ ِ ‫( واﻟﻨـ‬2) ‫( واﻟْﻘﻤ ِﺮ اِ َذا ﺗ َﻼﻫﺎ‬1) ‫ﺲ وﺿﺤﺎﻫﺎ‬
َ ‫( َواﻟﻠﱠْﻴ ِﻞ ا َذا ﻳَـ ْﻐ َﺸ‬3) ‫ﱠﻬﺎ ِر ا َذا َﺟ ﱠﻼ َﻫﺎ‬
‫ﺎﻫﺎ‬ َ َ َ َ ََ َ َ َ ُ َ ِ ‫ﱠﻤ‬ ْ ‫َواﻟﺸ‬
‫( ﻓَﺎَ ْﳍََﻤ َﻬﺎ‬7) ‫ﺲ َوَﻣﺎ َﺳ ﱠﻮ َاﻫﺎ‬ ٍ ‫( َوﻧَـ ْﻔ‬6) ‫ﺎﻫﺎ‬ َ ‫ض َوَﻣﺎ ﻃَ َﺤ‬ ِ ‫( َو ْاﻻَْر‬5) ‫ﺎﻫﺎ‬ َ َ‫( َواﻟ ﱠﺴ َﻤﺎء َوَﻣﺎ ﺑَـﻨ‬4)
ُ ُ‫ﺖ َﲦ‬
‫ﻮد‬ ْ َ‫( َﻛ ﱠﺬﺑ‬10) ‫ﺎﻫﺎ‬ َ ‫ﺎب َﻣﻦ َد ﱠﺳ‬ َ ‫( َوﻗَ ْﺪ َﺧ‬9) ‫ﺎﻫﺎ‬ َ ‫( ﻗَ ْﺪ اَﻓْـﻠَ َﺢ َﻣﻦ َزﱠﻛ‬8) ‫ﻮرَﻫﺎ َوﺗَـ ْﻘ َﻮ َاﻫﺎ‬ َ ‫ﻓُ ُﺠ‬
ِٰ ِ ٰ ُ ‫ﺎل َﳍﻢ رﺳ‬ ِِ
(13) ‫ﺎﻫﺎ‬ َ َ‫ﻮل اﻟﻠّﻪ ﻧَﺎﻗَﺔَ اﻟﻠّﻪ َو ُﺳ ْﻘﻴ‬ ُ َ ْ ُ َ ‫( ﻓَـ َﻘ‬12) ‫ﺎﻫﺎ‬ َ ‫ﺚ اَ ْﺷ َﻘ‬ َ ‫( اذ اﻧﺒَـ َﻌ‬11) ‫ﺑِﻄَ ْﻐ َﻮ َاﻫﺎ‬
(15) ‫ﺎﻫﺎ‬ ُ َ‫( َوَﻻ َﳜ‬14) ‫وﻫﺎ ﻓَ َﺪ ْﻣ َﺪ َم َﻋﻠَْﻴ ِﻬ ْﻢ َرﺑـﱡ ُﻬﻢ ﺑِ َﺬﻧﺒِ ِﻬ ْﻢ ﻓَ َﺴ ﱠﻮ َاﻫﺎ‬
َ َ‫ﺎف ُﻋ ْﻘﺒ‬ َ ‫ﻓَ َﻜ ﱠﺬﺑُﻮﻩُ ﻓَـ َﻌ َﻘُﺮ‬
44
‫ﺳﻮرة اﻟﻘﺪر‬ SURAH AL QADR

A person who recites this verse will get the status of a martyr. If
one recites it during prayers, all his sins will be pardoned. If a person
recites this verse continuously during Ramadan and a thousand times
on the eve of 23rd Ramadan, he will witness such wonders on the
morning of the 23rd that he will get amazed! His belief and Faith
would become firmer!”
Whenever Imam Reza (a.s.) wore a new dress he would recite sura
inna anzalna, sura Qul huwalla, sura qul ya ayyuhal kaferoon ten
times each, blow on a small quantity of water from his mouth and
sprinkle it on his new clothes. The Imam (a.s.) used to say that
whoever does this will be given good sustenance by Allah till a thread
of the dress remained with him.”
Someone asked Imam Jafare Sadiq (a.s.) , “ Ya Maula! I have
married a few women, but still I am issue-less!”. The Imam (a.s.)
replied, “ Before copulation you must recite Sura Inna anzalna seven
times in a manner that your right hand is near the umbilicus of your
wife Till the pregnancy becomes evident, keep placing your hand near
the umbilicus of your wife and recite the verse every night.” When the
person adopted this practice, his wife became pregnant and he was
blessed with seven sons thereafter.
The Imam (a.s.) also said, “ One who recites the verse Inna anzalna
in the prayers instead of Qul hawalla, there will be doubt about the
acceptance of his prayers. Even if it is accepted, there may not be any
Reward for such a prayer.”

‫ﻒ َﺷ ْﻬ ٍﺮ‬ ِ ْ‫( ﻟَْﻴـﻠَﺔُ اﻟْ َﻘ ْﺪ ِر َﺧْﻴـﺮ ﱢﻣﻦ اَﻟ‬2) ‫( وﻣﺎ اَ ْدر َاك ﻣﺎ ﻟَْﻴـﻠَﺔُ اﻟْ َﻘ ْﺪ ِر‬1) ‫اِﻧﱠﺎ اَﻧﺰﻟْﻨَﺎﻩ ِﰲ ﻟَْﻴـﻠَ ِﺔ اﻟْ َﻘ ْﺪ ِر‬
ْ ٌ َ َ ََ ُ َ
‫( َﺳ َﻼ ٌم ِﻫ َﻲ َﺣ ﱠﱴ َﻣﻄْﻠَ ِﻊ اﻟْ َﻔ ْﺠ ِﺮ‬4) ‫ِﻢ ﱢﻣﻦ ُﻛ ﱢﻞ اَْﻣ ٍﺮ‬K‫وح ﻓِ َﻴﻬﺎ ﺑِﺎِ ْذ ِن َرﱢ‬ ِ
ُ ‫( ﺗَـﻨَـﱠﺰُل اﻟْ َﻤ َﻼﺋ َﻜﺔُ َواﻟﱡﺮ‬3)
(5 )
45
‫ﺳﻮرة اﻟﺰﻟﺰﻟﺔ‬ SURAH AL ZALZALAH

This surah was revealed in Madinah and it has 8 ayaat. It is narrated
from Imam Ja’far as-Sadiq (a.s.) that whoever recites this surah in his
nawafil (recommended) prayers will not die as a result of an
earthquake and will be saved from all the natural calamities.
The experience of death is made easy for the one who recites this
surah and he sees the light of Jannah as he is about to die. Then,
seventy thousand angels accompany his soul to the heavens. Keeping
this surah in one’s possession is a safety from tyrant rulers.

(3) ‫ﻧﺴﺎ ُن َﻣﺎ َﳍَﺎ‬ ِ َ َ‫( وﻗ‬2) ‫ﺖ ْاﻻَرض اَﺛْـ َﻘﺎ َﳍﺎ‬ ِ ‫( واَﺧﺮﺟ‬1) ‫ﺖ ْاﻻَرض ِزﻟْﺰا َﳍﺎ‬ ِ َ‫اِذَا ُزﻟْ ِﺰﻟ‬
َ ‫ﺎل ْاﻻ‬ َ َ ُ ْ َ َْ َ ََ ُ ْ
ٍِ ٍ
‫ﱠﺎس اَ ْﺷﺘَﺎﺗﺎً ﻟﱢﻴُـَﺮْوا اَ ْﻋ َﻤﺎ َﳍُ ْﻢ‬
ُ ‫ﺼ ُﺪ ُر اﻟﻨ‬ ْ َ‫( ﻳـَ ْﻮَﻣﺌﺬ ﻳ‬5) ‫ﻚ اَْو َﺣﻰ َﳍَﺎ‬ َ ‫( ﺑِﺎَ ﱠن َرﺑﱠ‬4) ‫ﱢث اَ ْﺧﺒَ َﺎرَﻫﺎ‬ ُ ‫ﻳـَ ْﻮَﻣﺌِﺬ ُﲢَﺪ‬
َ ‫( َوَﻣﻦ ﻳَـ ْﻌ َﻤ ْﻞ ِﻣﺜْـ َﻘ‬7) ُ‫ﺎل َذ ﱠرةٍ َﺧ ْﲑاً ﻳَـَﺮﻩ‬
(8) ُ‫ﺎل َذ ﱠرةٍ َﺷّﺮاً ﻳَـَﺮﻩ‬ َ ‫( ﻓَ َﻤﻦ ﻳَـ ْﻌ َﻤ ْﻞ ِﻣﺜْـ َﻘ‬6)
46
‫ ﺳﻮرة اﻟﻌﺎدﻳﺎت‬SURAH AL ADIYAT

There are 11 verses in this surah and it was revealed in Makkah. In
a tradition from the Holy Prophet (s.a.w.) it is said that the reward for
reciting this surah is equivalent to ten times the number who are
present in ‘Arafah and Muzdalifa at the time of Hajj.
Imam Ja’far as-Sadiq (a.s.) has said that those people who recite
surah al-‘Aadiyaat everyday will be counted from the companions of
Ameerul Mu’mineen (a.s.) and it has also been narrated that reciting
this surah daily carries the reward of reciting the entire Qur’an. If a
person has many creditors, recitation of this surah will help clear his
debts.
If recited by a person in fear, this surah brings him to safety; if
recited by a hungry person, it helps in his finding sustenance; if
recited by a thirsty person, his thirst will be quenched.

(4) ً‫( ﻓَﺎَﺛـَْﺮ َن ﺑِِﻪ ﻧـَ ْﻘﻌﺎ‬3) ً‫ﺻْﺒﺤﺎ‬ ِ ِ ِ ِ ِ
ُ ‫( ﻓَﺎﻟْ ُﻤﻐ َﲑات‬2) ً‫( ﻓَﺎﻟْ ُﻤﻮِرﻳَﺎت ﻗَ ْﺪﺣﺎ‬1) ً‫ﺿْﺒﺤﺎ‬ َ ‫َواﻟْ َﻌﺎدﻳَﺎت‬
ِ ِ ِ ِ
‫ﺐ‬‫( َواﻧﱠﻪُ ِﳊُ ﱢ‬7) ‫ﻚ ﻟَ َﺸ ِﻬﻴ ٌﺪ‬ ِ
َ ‫( َواﻧﱠﻪُ َﻋﻠَﻰ َذﻟ‬6) ‫ﻮد‬
ِ
ٌ ُ‫ﻧﺴﺎ َن ﻟَﺮﺑﱢِﻪ ﻟَ َﻜﻨ‬ ِِ
َ ‫( ا ﱠن ْاﻻ‬5) ً‫ﻓَـ َﻮ َﺳﻄْ َﻦ ﺑﻪ ﲨَْﻌﺎ‬
‫( اِ ﱠن‬10) ‫ﺼ ُﺪوِر‬ ‫ﺼ َﻞ َﻣﺎ ِﰲ اﻟ ﱡ‬ ‫( َو ُﺣ ﱢ‬9) ‫( اَﻓَ َﻼ ﻳَـ ْﻌﻠَ ُﻢ اِذَا ﺑـُ ْﻌﺜَِﺮ َﻣﺎ ِﰲ اﻟْ ُﻘﺒُﻮِر‬8) ‫اﳋَِْﲑ ﻟَ َﺸ ِﺪﻳ ٌﺪ‬
ْ
(11) ‫ِِ ْﻢ ﻳـَ ْﻮَﻣﺌِ ٍﺬ ﱠﳋَﺒِ ٌﲑ‬K ‫َرﺑـﱠ ُﻬﻢ‬
47
‫ﺳﻮرة اﻟﺘﻜﺎﺛﺮ‬ SURAH AL TAKASUR

This surah has 8 ayaat and it was revealed in Makkah. The Holy
Prophet (s.a.w.) said that whoever recites this surah before going to
sleep at night will be saved from the torments of the grave. If this
surah is recited in faraa’idh prayers, the reciter will get the reward of a
hundred martyrs. If recited in the nawafil prayers, he will get the
reward of fifty martyrs.
It is especially recommended to recite surah at-Takathur in the ‘Asr
prayers and the person who does this remains under the protection of
Allah until the day ends. Recitation of this surah is a cure from
headaches.

َ ‫( ﰒُﱠ َﻛ ﱠﻼ َﺳ ْﻮ‬3) ‫ف ﺗَـ ْﻌﻠَ ُﻤﻮ َن‬
‫ف‬ َ ‫( َﻛ ﱠﻼ َﺳ ْﻮ‬2) ‫( َﺣ ﱠﱴ ُزْرُﰎُ اﻟْ َﻤ َﻘﺎﺑَِﺮ‬1) ‫اَ ْﳍَﺎ ُﻛ ُﻢ اﻟﺘﱠ َﻜﺎﺛـُُﺮ‬
(7) ‫ﲔ‬ ِ ‫ﲔ اﻟْﻴَ ِﻘ‬
َ ْ ‫( ﰒُﱠ ﻟَﺘَـَﺮُوﻧـ َﱠﻬﺎ َﻋ‬6) ‫ﻴﻢ‬ ِ ‫( َﻛ ﱠﻼ ﻟَْﻮ ﺗَـ ْﻌﻠَﻤﻮ َن ﻋِ ْﻠﻢ اﻟْﻴَ ِﻘ‬4) ‫ﺗَـ ْﻌﻠَﻤﻮ َن‬
ِ ْ ‫( ﻟَﺘَـﺮو ﱠن‬5) ‫ﲔ‬
َ ‫اﳉَﺤ‬ َُ َ ُ ُ
ِ ٍ ِ
(8) ‫ﰒُﱠ ﻟَﺘُ ْﺴﺎَﻟُ ﱠﻦ ﻳَـ ْﻮَﻣﺌﺬ َﻋ ِﻦ اﻟﻨﱠﻌﻴ ِﻢ‬
48
‫ ﺳﻮرة اﻟﻜﺎﻓﺮون‬SURAH AL KAFIRUN

It is narrated in the traditions that reward (sawab) of reciting this
sura is equal to recitation of ¼ Quran.
Imam Jafar e Sadiq (a.s.) has said, “ When a person recites Surat al
Kaaferoon and Iqlas during the mandatory prayers, Allah will pardon
his parents and siblings. If he is a callous( Shaqi) person, Allah will
remove his name from the roster of such persons and put him on the
list of the virtuous. Allah will give him felicity in the worldly affairs,
he will die the death of a martyr and will be raised a martyr on the
Day of Reckoning.”

‫( َوَﻻ اَﻧَﺎ‬3) ‫( َوَﻻ اَﻧﺘُ ْﻢ َﻋﺎﺑِ ُﺪو َن َﻣﺎ اَ ْﻋﺒُ ُﺪ‬2) ‫( َﻻ اَ ْﻋﺒُ ُﺪ َﻣﺎ ﺗَـ ْﻌﺒُ ُﺪو َن‬1) ‫ﻗُ ْﻞ ﻳَﺎ اَﻳـﱡ َﻬﺎ اﻟْ َﻜﺎﻓُِﺮو َن‬
(6) ‫ﱄ ِدﻳ ِﻦ‬ ِ ِ ِ
َ ‫( ﻟَ ُﻜ ْﻢ دﻳﻨُ ُﻜ ْﻢ َو‬5) ‫( َوَﻻ اَﻧﺘُ ْﻢ َﻋﺎﺑ ُﺪو َن َﻣﺎ اَ ْﻋﺒُ ُﺪ‬4) ‫ﺪﰎ‬ْ‫َﻋﺎﺑِ ٌﺪ ﱠﻣﺎ َﻋﺒَ ﱡ‬
49
‫ﺳﻮرة اﻟﻨﺼﺮ‬ ‫‪SURAH AL NASR‬‬

‫‪Reciting this verse in the prayers protects one from the‬‬
‫‪machinations of his enemies.‬‬

‫ﱠﺎس ﻳَ ْﺪ ُﺧﻠُﻮ َن ِﰲ ِدﻳ ِﻦ اﻟ ٰﻠّ ِﻪ اَﻓْـ َﻮاﺟﺎً )‪ (2‬ﻓَ َﺴﺒﱢ ْﺢ ِﲝَ ْﻤ ِﺪ‬ ‫اِذَا ﺟﺎء ﻧَ ٰ ِ‬
‫ﺖ اﻟﻨ َ‬
‫ﺼُﺮ اﻟﻠّﻪ َواﻟْ َﻔْﺘ ُﺢ )‪َ (1‬وَراَﻳْ َ‬‫َ ْ‬
‫ِ‬
‫اﺳﺘَـ ْﻐ ِﻔْﺮﻩُ اﻧﱠﻪُ َﻛﺎ َن ﺗَـ ﱠﻮاﺑﺎً )‪(3‬‬
‫ﻚ َو ْ‬
‫َرﺑﱢ َ‬
‫‪50‬‬
‫ ﺳﻮرة اﻹﺧﻼص‬SURAH AL IKHLAAS

It is narrated in the tradition that the reward of reciting this sura is
equal to recitation of 1/3 of the holy Quran.
Imam Jafar e Sadiq (a.s.) has said that if a person recites this verse
once, Allah will shower Blessings on him. When the person recites it
twice, Allah will Bless his children. If the person recites the verse
thrice, Allah will also Bless the person’s friends. Thus, the more a
person recites this verse, the more he shall be Blessed by Allah. For
reciting the verse a thousand times, the person will get the august
status of a martyr.
While the Prophet of Allah (a.s.) was offering the funeral prayer of
Saad bin Ma-aaz, he noticed that seventy thousand angels were
present at the prayer. He asked Jibraeel the reason for this honor to the
dead person. Jibraeel replied that he used to recite Sura e Iqlas
frequently.
Imam Jafar e Sadiq (a.s.) has said, “ If you desire Allah’s protection
from your enemies, recite Sura e Iqlas on your six sides, that is, right,
left, up, down , front and back.”
And when you go to confront a superior, recite this verse thrice in
front of the person and at every recitation close one finger of you left
hand. With Allah’s help you will come out successful!”
Then the Imam (a.s.) said, “ If a person has not recited the Surat al
Iqlas for one week, his Reckoning will be along with the accursed abu
Lahab”
The Imam (a.s.) further said, “ If one is suffering from an ailment,
and doesn’t take help from this verse, then he is a denizen of the Hell.
Also said, “ If your believe in Allah and the Day of Judgement,
then after the mandatory prayers don’t forget to recite Sura e Iqlas.
Allah will pardon the sins of your forbears and your offspring.
Hazrat Ali (a.s.) has said, “ A person who recites the Sura e Iqlas
eleven times after the mandatory morning prayer, the Satan cannot
make him commit a sin even if he tempts the person a hundred
thousand times.”
Also Ameer al Momineen (a..s.) said,” When a person recites the
verse in the night, Allah will depute fifty thousand angels to keep vigil
the whole night.”
Imam Jafar e Sadiq (a.s) has said, “ When a person reads Sura e
Iqlas it is like reading a third of the Quran, a third of Torah , Injeel and
Zaboor.”
Also the Imam (a.s.) said, “ Allah has subjugated fever to Hazrat
Fatima Zehra (a.s.) in lieu of the Garden of Fadak. Therefore if a
friend of the Ahl al Bayt recites Sura e Iqlas a thousand times and
blows over a person suffering from high fever, the person will recover
with Allah’s Help.”
51
Imam Reza (a.s.) has said, “ If one sits near a sick person, recites
Surat al Fateha, Al Iqlas, Qul Aooz berabinnaas, Qul Aoozo berabbil
falaq and touches the face of the ailing person, Insha Allah, the
sickness will vannish.”

(4) ‫( َوَﱂْ ﻳَ ُﻜﻦ ﻟﱠﻪُ ُﻛ ُﻔﻮاً اَ َﺣ ٌﺪ‬3) ‫( َﱂْ ﻳَﻠِ ْﺪ َوَﱂْ ﻳُﻮﻟَ ْﺪ‬2) ‫ﺼ َﻤ ُﺪ‬
‫( اﻟ ٰﻠّﻪُ اﻟ ﱠ‬1) ‫ﻗُ ْﻞ ُﻫ َﻮ اﻟ ٰﻠّﻪُ اَ َﺣ ٌﺪ‬
52
‫ﺳﻮرة اﻟﻔﻠﻖ‬ SURAH AL FALAQ

This is a ‘Madani’ surah and it has 5 ayaat. It is narrated from the
Holy Prophet (s.a.w.) that whoever recites this surah in the month of
Ramadhan in any of his prayers, it is as if he has fasted in Makkah and
he will get the reward for performing Hajj and ‘Umra.
Imam Muhammad al-Baqir (a.s.) said that in the prayer of Shafa’a
(in Salaatul-layl) one should recite surah al-Falaq in the first rak’aat
and an-Naas in the second.

‫( َوِﻣﻦ َﺷﱢﺮ‬3) ‫ﺐ‬ ِ ٍِ ِ ِ ِ ‫ﻗُﻞ اَ ُﻋﻮذُ ﺑِﺮ ﱢ‬
َ َ‫( َوﻣﻦ َﺷﱢﺮ َﻏﺎﺳﻖ ا َذا َوﻗ‬2) ‫( ﻣﻦ َﺷﱢﺮ َﻣﺎ َﺧﻠَ َﻖ‬1) ‫ب اﻟْ َﻔﻠَﻖ‬ َ ْ
ِ ٍ ِ ِ ِ ِ
(5) ‫( َوﻣﻦ َﺷﱢﺮ َﺣﺎﺳﺪ ا َذا َﺣ َﺴ َﺪ‬4) ‫اﻟﻨﱠـﻔﱠﺎﺛَﺎت ِﰲ اﻟْ ُﻌ َﻘﺪ‬
53
‫ﺳﻮرة اﻟﻨﺎس‬ SURAH AL NAS

This surah was revealed in Madinah and it has 6 ayaat. Surah an-
Naas and al-Falaq are together called Ma’udhatayn. Imam Ja’far as-
Sadiq (a.s.) has said that whoever recites this surah in his house every
night, will be kept safe from Jinnaat and the evil designs of Shaitan.
If this surah is put around the neck of a child as a talisman, the
child will be protected from Jinnat. Reciting the Ma’udhatayn before
sleeping is a means of safety and if recited on any part of the body that
is paining, the pain will be relieved.

ِ ‫اﳋَﻨ‬
(4) ‫ﱠﺎس‬ ْ ‫اس‬ ِ ‫( اِﻟَِﻪ اﻟﻨ‬2) ‫ﱠﺎس‬
ِ ‫( ِﻣﻦ َﺷﱢﺮ اﻟْ َﻮ ْﺳ َﻮ‬3) ‫ﱠﺎس‬ ِ ِ‫( ﻣﻠ‬1) ‫ﱠﺎس‬
ِ ‫ﻚ اﻟﻨ‬ َ ‫ﻗُ ْﻞ اَ ُﻋﻮذُ ﺑَِﺮ ﱢ‬
ِ ‫ب اﻟﻨ‬
ِ ‫اﳉِﻨ ِﱠﺔ َو اﻟﻨ‬
ْ ‫( ِﻣ َﻦ‬5) ‫ﱠﺎس‬ِ ‫ﺻ ُﺪوِر اﻟﻨ‬ ِ‫ﱠ‬
(6) ‫ﱠﺎس‬ ُ ‫س ِﰲ‬ ِ
ُ ‫اﻟﺬي ﻳُـ َﻮ ْﺳﻮ‬
54
FIRST SECTION: TAQIBAT AFTER PRAYERS

AND DUAS OF THE DAYS OF WEEK
55
‫‪FIRST CHAPTER‬‬
‫‪GENERAL TAQIBAAT‬‬
‫‪The following prayers and recommended devotional acts have been‬‬
‫‪quoted from Shaykh al-Tusi’s famous book of Misbah al-Mutahajjid‬‬
‫‪and other reference books.‬‬
‫‪After you say the Taslim statement - the closing part of the ritual‬‬
‫‪prayers - and accomplish your prayer, repeat the Takbir statement (i.e.‬‬
‫‪Allahuakbar; Allah is the Greatest) three times while raising your‬‬
‫‪hands to the level of your ears and then say:‬‬
‫ِ ِ ِ‬ ‫ِ ِ‬ ‫ِ‬ ‫ِ ِ‬ ‫ِ ِ‬
‫ﺼﲔ ﻟَﻪُ‬ ‫ﻻ اﻟﻪَ اﻻ اﻟﻠّﻪُ اﳍﺎً واﺣﺪاً َو َْﳓ ُﻦ ﻟَﻪُ ُﻣ ْﺴﻠ ُﻤﻮ َن ﻻ اﻟﻪَ اﻻ اﻟﻠّﻪُ َو ﻻ ﻧَـ ْﻌﺒُ ُﺪ اﻻّ اﻳّﺎﻩُ ﳐُْﻠ َ‬
‫ِ ِ‬ ‫اﻟﺪﻳﻦ و ﻟَﻮ َﻛ ِﺮﻩ اﻟْﻤ ْﺸ ِﺮُﻛﻮ َن ﻻ اِﻟﻪ اِﻻ اﻟﻠّﻪ رﺑﱡﻨﺎ و ر ﱡ ِ‬
‫ﻟﲔ ﻻ اﻟﻪَ اﻻ اﻟﻠّﻪُ َو ْﺣ َﺪﻩُ َو ْﺣ َﺪﻩُ‬ ‫ب آﺑﺂﺋﻨَﺎ اﻻَﱠو َ‬ ‫َُ َ َ‬ ‫َ‬ ‫ّ ََ ْ َ ُ‬
‫اﳊَ ْﻤ ُﺪ‬
‫ﻚ َو ﻟَﻪُ ْ‬ ‫اب َو ْﺣ َﺪﻩُ ﻓَـﻠَﻪُ اﻟْ ُﻤ ْﻠ ُ‬
‫ﺼَﺮ َﻋْﺒ َﺪﻩُ َو اَ َﻋﱠﺰ ُﺟْﻨ َﺪﻩُ َو َﻫَﺰَم اﻻْ ْﺣﺰ َ‬
‫َو ْﺣ َﺪﻩُ اَ ْﳒََﺰ َو ْﻋ َﺪﻩُ َو ﻧَ َ‬
‫ٍ‬ ‫ﻮت ﺑِﻴَ ِﺪﻩِ ْ‬
‫اﳋَْﻴـُﺮ َو ُﻫ َﻮ َﻋﻠﻰ ُﻛﻠﱢ َﺸ ْﻰء ﻗَ ٌ‬
‫ﺪﻳﺮ‬ ‫ﻴﺖ َو ُْﳛﲕ َو ُﻫ َﻮ َﺣ ﱡﻰ ﻻﳝَُ ُ‬ ‫ﻴﺖ َو ُﳝ ُ‬ ‫ُْﳛﲕ َو ُﳝ ُ‬
‫‪Then, say the following:‬‬
‫ﻮب اِﻟَْﻴ ِﻪ‬ ‫اَ ْﺳﺘَـ ْﻐ ِﻔُﺮ اﻟﻠّﻪَ اﻟﱠﺬى ﻻ اِﻟﻪَ اِﻻّ ُﻫ َﻮ ْ‬
‫اﳊَ ﱡﻰ اﻟْ َﻘﻴﱡ ُ‬
‫ﻮم َو اَﺗُ ُ‬
‫ﻚ َو اَﻧْ ِﺰْل َﻋﻠَ ﱠﻰ ِﻣ ْﻦ‬ ‫اَﻟﻠّﻬ ﱠﻢ اﻫ ِﺪﱏ ِﻣﻦ ِﻋْﻨ ِﺪ َك و اَﻓِﺾ ﻋﻠَﻰ ِﻣﻦ ﻓَ ْ ِ‬
‫ﻚ َو اﻧْ ُﺸْﺮ َﻋﻠَ ﱠﻰ ِﻣ ْﻦ َر ْﲪَﺘِ َ‬ ‫ﻀﻠ َ‬ ‫َ ْ َ ﱠ ْ‬ ‫ْ‬ ‫ُ ْ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻮب ُﻛﻠﱠﻬﺎ َﲨﻴﻌﺎً‬ ‫ﺖ ا ْﻏﻔْﺮ ﱃ ُذﻧُﻮﰉ ُﻛﻠﱠﻬﺎ َﲨﻴﻌﺎً ﻓَﺎﻧﱠﻪُ ﻻ ﻳَـ ْﻐﻔُﺮ اﻟ ﱡﺬﻧُ َ‬ ‫ﻚ ﻻ اﻟﻪَ اﻻّ اَﻧْ َ‬ ‫ﻚ ُﺳْﺒﺤﺎﻧَ َ‬ ‫ﺑَـَﺮﻛﺎﺗِ َ‬
‫ﻚ ِﻣ ْﻦ ُﻛ ﱢﻞ َﺷﱟﺮ اَﺣﺎ َط ﺑِِﻪ‬ ‫ِ‬ ‫ِ‬
‫ﻚ َو اَ ُﻋﻮذُ ﺑِ َ‬ ‫ﻚ ِﻣ ْﻦ ُﻛ ﱢﻞ َﺧ ٍْﲑ اَﺣﺎ َط ﺑِ ِﻪ ِﻋْﻠ ُﻤ َ‬ ‫ﺖ اَﻟﻠّ ُﻬ ﱠﻢ ا ّﱏ اَ ْﺳﺌَـﻠُ َ‬‫اﻻّ اَﻧْ َ‬
‫ﻚ‪.‬‬ ‫ِﻋ ْﻠ ُﻤ َ‬
‫ﺬاب اﻻْ ِﺧَﺮِة‬
‫ﻚ ِﻣﻦ ِﺧْﺰ ِى اﻟ ﱡﺪﻧْﻴﺎ و َﻋ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫َ‬ ‫ﻚ ﰱ اُُﻣﻮرى ُﻛﻠﱢﻬﺎ َو اَ ُﻋﻮذُ ﺑ َ ْ‬ ‫ﻚ ﻋﺎﻓﻴَﺘَ َ‬ ‫اَﻟﻠّ ُﻬ ﱠﻢ ا ّﱏ اَ ْﺳﺌَـﻠُ َ‬
‫ﻚ اﻟﱠﱴ ﻻ ﳝَْﺘَﻨِ ُﻊ ِﻣْﻨﻬﺎ َﺷ ْﻰءٌ ِﻣ ْﻦ َﺷﱢﺮ اﻟ ﱡﺪﻧْﻴﺎ َو‬ ‫ﻚ اﻟﱠﱴ ﻻ ﺗُﺮ ُام َو ﻗُ ْﺪ َرﺗِ َ‬ ‫ﺮﱘ َو ِﻋﱠﺰﺗِ َ‬ ‫ﻚ اﻟْ َﻜ ِ‬ ‫َواَ ُﻋﻮذُ ﺑَِﻮ ْﺟ ِﻬ َ‬
‫اط‬‫ﻨﺎﺻﻴﺘِﻬﺎ اِ ﱠن رﰉ ﻋﻠﻰ ِﺻﺮ ٍ‬ ‫ﺟﺎع ُﻛﻠﱢﻬﺎ وِﻣﻦ َﺷﱢﺮ ُﻛ ﱢﻞ داﺑﱠٍﺔ اَﻧْ ِ ِ ِ‬ ‫اﻻْ ِﺧَﺮةِ َو ِﻣ ْﻦ َﺷﱢﺮ اﻻَْو ِ‬
‫َّ َ‬ ‫ﺖ اﺧ ٌﺬ ﺑ َ‬ ‫َ‬ ‫َ ْ‬
‫ِ ِ‬ ‫ِ‬
‫ﻮت َو‬ ‫اﳊَ ﱢﻰ اﻟﱠﺬى ﻻ ﳝَُ ُ‬ ‫ﺖ َﻋﻠَﻰ ْ‬ ‫ُﻣ ْﺴﺘَﻘﻴ ٍﻢ َو ﻻ َﺣ ْﻮ َل َو ﻻ ﻗُـ ﱠﻮةَ اﻻّ ﺑِﺎﻟﻠّﻪ اﻟْ َﻌﻠ ﱢﻰ اﻟْ َﻌﻈﻴ ِﻢ ﺗَـ ﱠﻮَﻛ ْﻠ ُ‬
‫ﱃ ِﻣ َﻦ اﻟ ﱡﺬ ﱢل َو‬ ‫ﻚ َو َﱂْ ﻳَ ُﻜ ْﻦ ﻟَﻪُ َوِ ﱡ‬ ‫ﻳﻚ ِﰱ اﻟْﻤْﻠ ِ‬ ‫ﱠﺨ ْﺬ َوﻟَﺪاً َو َﱂْ ﻳَ ُﻜ ْﻦ ﻟَﻪُ َﺷﺮ ٌ‬ ‫اﳊﻤ ُﺪ ﻟِﻠّ ِﻪ اﻟﱠﺬى َﱂ ﻳـﺘ ِ‬
‫ُ‬ ‫َْ‬ ‫َْ ْ‬
‫َﻛﺒﱢـْﺮﻩُ ﺗَﻜْﺒﲑاً‬
‫‪Then, utter the Tasbih al-Zahra’ litany (which is discussed in the‬‬
‫‪attached book of al-Baqiyat al-Salihat).‬‬
‫‪Before you move from your prayer-place, repeat the following‬‬
‫‪litany ten times:‬‬
‫ﱠﺨ ْﺬ ِ‬
‫ﺻﺎﺣﺒَ ًﺔ‬ ‫ﻳﻚ ﻟَﻪ اِﳍﺎً و ِ‬
‫اﺣﺪاً اَﺣﺪاً ﻓَـﺮداً ﺻﻤﺪاً َﱂ ﻳـﺘ ِ‬ ‫ِ ِ‬
‫َ ْ ََ ْ َ‬ ‫اَ ْﺷ َﻬ ُﺪ اَ ْن ﻻ اﻟﻪَ اﻻ اﻟﻠّﻪُ َو ْﺣ َﺪ ُﻩ ﻻ َﺷﺮ َ ُ‬
‫َو ﻻ َوﻟَﺪاً‬
‫‪56‬‬
It is narrated that a great reward is obtained by saying this litany,

especially after the Dawn (Fajr) and Evening (Isha’) obligatory
Prayers and at sunrise and sunset.
Then, say the following:
‫ﺐ اﻟﻠّﻪُ اَ ْن ﻳُ َﺴﺒﱠ َﺢ َو َﻛﻤﺎ ُﻫ َﻮ اَ ْﻫﻠُﻪُ َو ﻛﻤﺎ‬ ‫ُﺳْﺒﺤﺎ َن اﻟﻠّ ِﻪ ُﻛﻠﱠﻤﺎ َﺳﺒﱠ َﺢ اﻟﻠّﻪَ َﺷﻰ ءٌ َو َﻛﻤﺎ ُِﳛ ﱡ‬
َِ ‫اﳊﻤ ُﺪ ﻟِﻠّ ِﻪ ُﻛﻠﱠﻤﺎ‬ ِِ ِ ِ
‫ﺐ اﻟﻠّﻪُ اَ ْن ُْﳛ َﻤ َﺪ‬ ‫ﲪ َﺪ اﻟﻠّﻪَ َﺷﻰ ءٌ َو َﻛﻤﺎ ُِﳛ ﱡ‬ ِ ِ
ْ َْ ‫ﻳَـْﻨﺒَﻐﻰ ﻟ َﻜَﺮم َو ْﺟ ِﻬﻪ َو ﻋﱢﺰ َﺟﻼﻟﻪ َو‬
ِ ِ ِِ ِ ِِ ِ ِ
ٌ‫َو َﻛﻤﺎ ُﻫ َﻮ اَ ْﻫﻠُﻪُ َو َﻛﻤﺎ ﻳـَْﻨﺒَﻐﻰ ﻟ َﻜَﺮم َو ْﺟﻬﻪ َو ﻋﱢﺰ َﺟﻼﻟﻪ َو ﻻ اﻟﻪَ اﻻ اﻟﻠّﻪُ ُﻛﻠﱠﻤﺎ َﻫﻠﱠ َﻞ اﻟﻠّﻪَ َﺷﻰ ء‬
.‫ﺟﻼﻟِِﻪ‬ ِ ِ ِ ِ ‫َو َﻛﻤﺎ ُِﳛ ﱡ‬
َ ‫ﺐ اﻟﻠّﻪُ اَ ْن ﻳـُ َﻬﻠﱠ َﻞ َو َﻛﻤﺎ ُﻫ َﻮ اَ ْﻫﻠُﻪُ َو َﻛﻤﺎ ﻳَـْﻨﺒَﻐﻰ ﻟ َﻜَﺮم َو ْﺟ ِﻬﻪ َو ﻋﱢﺰ‬
‫ﺐ اﻟﻠّﻪُ اَ ْن ﻳُ َﻜﺒﱠـَﺮ َو َﻛﻤﺎ ُﻫ َﻮ اَ ْﻫﻠُﻪُ َو َﻛﻤﺎ ﻳَـْﻨﺒَﻐﻰ‬ ‫َو اﻟﻠّﻪُ اَ ْﻛﺒَـُﺮ ُﻛﻠﱠﻤﺎ َﻛﺒﱠـَﺮ اﻟﻠّﻪَ َﺷﻰ ءٌ َو َﻛﻤﺎ ُِﳛ ﱡ‬
ْ ‫ﻟِ َﻜَﺮِم َو ْﺟ ِﻬ ِﻪ َو ِﻋﱢﺰ َﺟﻼﻟِِﻪ ُﺳْﺒﺤﺎ َن اﻟﻠّ ِﻪ َو‬
‫اﳊَ ْﻤ ُﺪ ﻟِﻠّ ِﻪ َو ﻻ اِﻟﻪَ اِﻻ اﻟﻠّﻪُ َو اﻟﻠّﻪُ اَ ْﻛﺒَـُﺮ َﻋﻠﻰ ُﻛ ﱢﻞ ﻧِ ْﻌ َﻤ ٍﺔ‬
ِ ِ ِ ِ ِ ِِ ٍِ ِ
‫ﻚ‬ َ ُ‫ﻴﻤ ِﺔ اَﻟﻠّ ُﻬ ﱠﻢ ا ّﱏ اَ ْﺳﺌَـﻠ‬
َ ‫ﺎ َﻋﻠَ ﱠﻰ َو َﻋﻠﻰ ُﻛ ﱢﻞ اَ َﺣﺪ ﻣ ْﻦ َﺧْﻠﻘﻪ ﳑ ْﱠﻦ ﻛﺎ َن اَْو ﻳَ ُﻜﻮ ُن اﱃ ﻳَـ ْﻮم اﻟْﻘ‬K ‫اَﻧْـ َﻌ َﻢ‬
ٍ ِ ‫اَ ْن ﺗُﺼﻠﱢﻰ ﻋﻠﻰ ُﳏ ﱠﻤ ٍﺪ و‬
‫ﻚ‬ َ ِ‫ﻚ ِﻣ ْﻦ َﺧ ِْﲑ ﻣﺎ اَْر ُﺟﻮ َو َﺧ ِْﲑ ﻣﺎ ﻻ اَْر ُﺟﻮ َو اَ ُﻋﻮذُ ﺑ‬ َ ُ‫آل ُﳏَ ﱠﻤﺪ َو اَ ْﺳﺌَـﻠ‬ َ َ َ َ َ
.‫ِﻣ ْﻦ َﺷﱢﺮ ﻣﺎ اَ ْﺣ َﺬ ُر َو ِﻣ ْﻦ َﺷﱢﺮ ﻣﺎ ﻻ اَ ْﺣ َﺬ ُر‬
Then, recite the following Quranic texts:
(1) Surahal-Hamd (i.e. al-Faatehah No. 1), (2) Ayah al-Kursi
(2:255-257), (3) Verses of Bearing Witness (Ayat al-Shahadah; 3:18-
19), (4) Verses of Kingdom (Ayah al-Mulk; 3:26-27), and (5) Verses
of Subservience (Ayah al-Sakharah 7:54-56).
Then, repeat the following verses (Surah al-Saaffaat 37:180-183)
three times:
‫ﻤﲔ‬ ‫اﳊَ ْﻤ ُﺪ ﻟِﻠّ ِﻪ َر ﱢ‬
َ َ‫ب اﻟْﻌﺎﻟ‬ ْ ‫ﻠﲔ َو‬
َ ‫ﻼم َﻋﻠَﻰ اﻟْ ُﻤ ْﺮ َﺳ‬
ِ ِ ‫ﻚرﱢ‬
ٌ ‫ب اﻟْﻌﱠﺰةِ َﻋ ّﻤﺎ ﻳَﺼ ُﻔﻮ َن َو َﺳ‬َ َ ‫ُﺳْﺒﺤﺎ َن َرﺑﱢ‬
Then, repeat the following supplicatory prayer three times:
ٍ ِ ٍ
ُ ‫اﺟ َﻌ ْﻞ ﱃ ِﻣ ْﻦ اَْﻣﺮى ﻓَـَﺮﺟﺎ َو ﳐََْﺮﺟﺎ َو ْارُزﻗْﲎ ِﻣ ْﻦ َﺣْﻴ‬
‫ﺚ‬ ْ ‫ﺻ ﱢﻞ َﻋﻠﻰ ُﳏَ ﱠﻤﺪ َو ال ُﳏَ ﱠﻤﺪ َو‬ َ ‫اَﻟﻠّ ُﻬ ﱠﻢ‬
‫ﺐ‬ ِ ُ ‫ﺐ َو ِﻣ ْﻦ َﺣْﻴ‬ ِ
ُ ‫ﺚ ﻻ اَ ْﺣﺘَﺴ‬ ُ ‫اَ ْﺣﺘَﺴ‬
This supplicatory prayer was taught by Archangel Gabriel to
Prophet Yusuf (Joseph) - peace be upon him - when he was in prison.
Then, hold your beard with your right hand, raise your left hand
towards the sky, and repeat the following supplicatory prayer seven
times:
‫آل ُﳏَ ﱠﻤ ٍﺪ‬
ِ ‫ب ُﳏَ ﱠﻤ ٍﺪ و ِال ُﳏَ ﱠﻤ ٍﺪ ﺻ ﱢﻞ َﻋﻠﻰ ُﳏَ ﱠﻤ ٍﺪ و ِال ُﳏَ ﱠﻤ ٍﺪ و َﻋ ﱢﺠﻞ ﻓَـﺮج‬
ََ ْ َ َ َ َ ‫ﻳﺎ َر ﱠ‬
Keeping on the same situation, repeat the following supplicatory
prayer three times:
.‫ﺻ ﱢﻞ َﻋﻠﻰ ُﳏَ ﱠﻤ ٍﺪ َو ِال ُﳏَ ﱠﻤ ٍﺪ َو ْارﲪَْﲎ َو اَ ِﺟ ْﺮﱏ ِﻣ َﻦ اﻟﻨّﺎ ِر‬ ِ ِ ِ ْ ‫ﻳﺎ َذا‬
َ ‫اﳉَﻼل َو اﻻ ْﻛﺮام‬
After repeating Surah al-Ikhlaas (or al-Tawheed; No. 112) twelve
times, say the following supplicatory prayer:
57
‫ﻚ ﺑِ ِْ‬ ‫ِ‬ ‫ﻚ ﺑِ ِْ‬ ‫ِ‬

‫ﻚ‬ ‫ﺎﲰ َ‬ ‫ﺒﺎر ِك َو اَ ْﺳﺌَـﻠُ َ‬ ‫ِ‬ ‫ِ‬
‫ﻚ اﻟْ َﻤﻜْﻨُﻮن اﻟْ َﻤ ْﺨُﺰون اﻟﻄّﺎﻫ ِﺮ اﻟﻄﱡ ْﻬ ِﺮ اﻟْ ُﻤ َ‬ ‫ﺎﲰ َ‬ ‫اَﻟﻠّ ُﻬ ﱠﻢ ا ّﱏ اَ ْﺳﺌَـﻠُ َ‬
‫ﻗﺎب ِﻣ َﻦ اﻟﻨّﺎ ِر‬
‫ّﺎك اﻟﱢﺮ ِ‬ ‫ﺐ اﻟْ َﻌﻄﺎﻳﺎ َو ﻳﺎ ُﻣﻄْﻠِ َﻖ اﻻُﺳﺎرى َو ﻳﺎ ﻓَﻜ َ‬ ‫ِ‬ ‫ِ‬
‫ﻚ اﻟْ َﻘﺪﱘ ﻳﺎ واﻫ َ‬ ‫اﻟْ َﻌﻈﻴ ِﻢ َو ُﺳﻠْﻄﺎﻧِ َ‬
‫آل ُﳏَ ﱠﻤ ٍﺪ َو اَ ْن ﺗُـ ْﻌﺘِ َﻖ َرﻗَـﺒَﱴ ِﻣ َﻦ اﻟﻨّﺎ ِر َو اَ ْن ُﲣْ ِﺮ َﺟﲎ ِﻣ َﻦ اﻟ ﱡﺪﻧْﻴﺎ‬
‫ﻚ اَ ْن ﺗُﺼﻠﱢﻰ َﻋﻠﻰ ُﳏَ ﱠﻤ ٍﺪ و ِ‬
‫َ‬ ‫َ َ‬ ‫اَ ْﺳﺌَـﻠُ َ‬
‫ِ‬ ‫ﺳﺎﻟِﻤﺎً و ]اَ ْن[ ﺗُ ْﺪ ِﺧﻠَِﲎ ْ ِ‬
‫اﳉَﻨﱠﺔَ اﻣﻨﺎً َو اَ ْن َْﲡ َﻌ َﻞ ُدﻋﺎﱠﺋﻰ اَﱠوﻟَﻪُ ﻓَﻼﺣﺎً َو اَْو َﺳﻄَﻪُ َﳒﺎﺣﺎً َو اﺧَﺮﻩُ‬ ‫َ‬
‫ﺖ َﻋﻼّم اﻟْﻐُﻴﻮبِ‬ ‫ِ‬
‫ﱠﻚ اَﻧْ َ ُ ُ‬ ‫ﺻﻼﺣﺎً اﻧ َ‬ ‫َ‬
‫‪According to al-Sahifah al-Alawiyyah (a collection of Imam Ali’s‬‬
‫‪supplications), the following supplicatory prayer is advisably said‬‬
‫‪after the obligatory prayers:‬‬
‫ﲔ‬ ‫ﻳﺎ ﻣﻦ ﻻ ﻳ ْﺸﻐﻠُﻪ ﲰﻊ ﻋﻦ ﲰ ٍﻊ و ﻳﺎ ﻣﻦ ﻻ ﻳـﻐﻠﱢﻄُﻪ اﻟﺴﺎﱠﺋِﻠُﻮ َن و ﻳﺎ ﻣﻦ ﻻﻳـ ِﱪﻣﻪ اِ ْﳊ ِ‬
‫ﺎح اﳌُﻠ ﱢﺤ َ‬
‫َ َ ْ ُْ ُ ُ ُ‬ ‫َ ْ َ َ ُ َْ ٌ َ ْ َْ َ َ ْ ُ َ ُ ّ‬
‫ِ‬ ‫ِ‬
‫ﻚ َو َﻣ ْﻐﻔَﺮﺗِ َ‬
‫ﻚ‬ ‫ﻼوةَ َر ْﲪَﺘِ َ‬
‫اَذﻗْﲎ ﺑَـْﺮَد َﻋ ْﻔ ِﻮ َك َو َﺣ َ‬
‫‪You may also say the following supplicatory prayer:‬‬
‫ِ‬ ‫ﻫﺬﻩِ ﺻﻠﻮﺗﻰ ﺻﻠﱠﻴﺘﻬﺎ ﻻ ِﳊﺎﺟ ٍﺔ ِﻣﻨ ِ‬ ‫اِﳍﻰ ِ‬
‫ﻃﺎﻋﺔً‬
‫ﻚ ﻓﻴﻬﺎ اﻻّ ﺗَـ ْﻌﻈﻴﻤﺎً َو َ‬ ‫ﻚ اﻟَْﻴﻬﺎ َو ﻻ َر ْﻏﺒَ ٍﺔ ِﻣْﻨ َ‬
‫َ َْ‬ ‫َ ُْ‬ ‫َ‬
‫ﻮﻋﻬﺎ اَو ﺳﺠ ِ‬
‫ﻮدﻫﺎ ﻓَﻼ ﺗُﺆ‬ ‫ﻚ اِﱃ ﻣﺎ اَﻣﺮﺗَﲎ ﺑِ ِﻪ اِﳍﻰ اِ ْن ﻛﺎ َن ﻓﻴﻬﺎ ﺧﻠَﻞ اَو ﻧَـ ْﻘﺺ ِﻣﻦ رُﻛ ِ‬ ‫ِ‬
‫َواﺟﺎﺑَﺔً ﻟَ َ‬
‫ْ ُُ‬ ‫َ ٌ ْ ٌ ْ ُ‬ ‫َْ‬
‫ﻮل و اﻟْﻐُ ْﻔﺮ ِ‬
‫ان‪.‬‬ ‫ِ ِ‬ ‫ِ‬
‫ﱠﻞ َﻋﻠَ ﱠﻰ ﺑﺎﻟْ َﻘﺒُ َ‬
‫اﺧ ْﺬﱏ َو ﺗَـ َﻔﻀ ْ‬
‫‪After accomplishment of the ritual prayers, you may also say the‬‬
‫)‪following supplicatory prayer, which the Holy Prophet (s.a.w.a.‬‬
‫‪taught to Imam AliAmeer al-Momineen(a.s.) for developing memory:‬‬
‫ﺬاب‬ ‫َ‬ ‫ُﺳْﺒﺤﺎ َن َﻣ ْﻦ ﻻﻳَـ ْﻌﺘَﺪى َﻋﻠﻰ اَ ْﻫ ِﻞ ﳑَْﻠَ َﻜﺘِ ِﻪ ُﺳْﺒﺤﺎ َن َﻣ ْﻦ ﻻ ﻳَﺎْ ُﺧ ُﺬ اَ ْﻫﻞ اﻻْ ْر ِ‬
‫ض ﺑِﺎَﻟْﻮ ِان اﻟْﻌ ِ‬
‫َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﱠﻚ َﻋﻠﻰ ُﻛﻠﱢ َﺸﻰ‬‫ﺼﺮاً َو ﻓَـ ْﻬﻤﺎً َو ﻋْﻠﻤﺎً اﻧ َ‬
‫اﺟ َﻌ ْﻞ ﱃ ﰱ ﻗَـﻠْﱮ ﻧُﻮراً َو ﺑَ َ‬ ‫ُﺳْﺒﺤﺎ َن اﻟﱠﺮُؤف اﻟﱠﺮﺣﻴ ِﻢ اَﻟﻠّ ُﻬ ﱠﻢ ْ‬
‫ﺪﻳﺮ‪.‬‬ ‫ٍ‬
‫ء ﻗَ ٌ‬
‫‪Al-Kaf’ami, in his book of al-Misbah, cites that it is advisable to‬‬
‫‪repeat the following supplicatory prayer three times after obligatory‬‬
‫‪prayers:‬‬
‫اﺗﻴﻢ‬ ‫ِ‬
‫اُﻋﻴ ُﺬ ﻧـَ ْﻔﺴﻰ َو دﻳﲎ َو اَ ْﻫﻠﻰ َو ﻣﺎﱃ َو َوﻟَﺪى َو ا ْﺧﻮاﱏ ﰱ دﻳﲎ َو ﻣﺎ َرَزﻗَﲎ َرّﰉ َو َﺧﻮ َ‬
‫ﺼ َﻤ ِﺪ اﻟﱠﺬى َﱂْ ﻳَﻠِ ْﺪ َو َﱂْ ﻳُﻮﻟَ ْﺪ َو َﱂْ ﻳَ ُﻜ ْﻦ ﻟَﻪُ ُﻛ ُﻔﻮاً‬
‫اﺣ ِﺪ اﻻْ َﺣ ِﺪ اﻟ ﱠ‬
‫ﻋﻤﻠﻰ و ﻣﻦ ﻳـﻌﻨﻴﲎ اَﻣﺮﻩ ﺑِﺎﻟﻠّ ِﻪ اﻟْﻮ ِ‬
‫َ َ َ َ ْ َ ْ ْ ُُ‬
‫ﻏﺎﺳ ٍﻖ اِذا وﻗَﺐ و ِﻣﻦ َﺷﱢﺮ اﻟﻨﱠـ ّﻔ ِ‬
‫ﺎﺛﺎت ِﰱ اﻟْ ُﻌ َﻘ ِﺪ‬ ‫ب اﻟْ َﻔﻠَ ِﻖ ِﻣﻦ َﺷﱢﺮ ﻣﺎ ﺧﻠَﻖ و ِﻣﻦ َﺷﱢﺮ ِ‬ ‫اَ َﺣ ٌﺪ َو ﺑَِﺮ ﱢ‬
‫َ َ َ ْ‬ ‫َ ََ ْ‬ ‫ْ‬
‫ﺎس‬‫اﳋَﻨّ ِ‬ ‫اس ْ‬‫ﺎس ِﻣ ْﻦ َﺷﱢﺮ اﻟْ َﻮ ْﺳﻮ ِ‬ ‫ﺎس اِ ِﻟﻪ اﻟﻨّ ِ‬
‫ﻚ اﻟﻨّ ِ‬ ‫ﺎس ﻣﻠِ ِ‬
‫ب اﻟﻨّ ِ َ‬ ‫ﺣﺎﺳ ٍﺪ اِذا َﺣ َﺴ َﺪ َو ﺑَِﺮ ﱢ‬
‫و ِﻣﻦ َﺷﱢﺮ ِ‬
‫َ ْ‬
‫ﺎس‪.‬‬ ‫ِ‬ ‫ِ‬
‫اﳉﻨﱠﺔ َو اﻟﻨّ ِ‬ ‫ِ‬
‫ﺎس ﻣ َﻦ ْ‬ ‫ﺻ ُﺪوِر اﻟﻨّ ِ‬ ‫ِ‬ ‫ﱠ‬
‫سﰱ ُ‬ ‫اﻟﺬى ﻳـُ َﻮ ْﺳﻮ ُ‬
‫‪It is narrated in an inscription handwritten by Shaykh al-Shahid that‬‬
‫‪the Holy Prophet (s.a.w.a.) said: Whoever desires that Almighty Allah‬‬
‫‪will not show him his evildoings (that he did in this world) on the‬‬
‫‪Resurrection Day and will not open the record of his evildoings,‬‬
‫‪should say the following supplicatory prayer after each obligatory‬‬
‫‪prayer:‬‬
‫‪58‬‬
‫ﻚ اَْو َﺳ ُﻊ ِﻣ ْﻦ ذَﻧْﱮ اَﻟﻠّ ُﻬ ﱠﻢ اِ ْن ﻛﺎ َن ذَﻧْﱮ ِﻋْﻨ َﺪ َك‬ ‫ِ‬

‫ﻚ اَْرﺟﻰ ِﻣ ْﻦ َﻋ َﻤﻠﻰ َو ا ﱠن َر ْﲪَﺘَ َ‬
‫ِ ِ‬
‫اَﻟﻠّ ُﻬ ﱠﻢ ا ﱠن َﻣ ْﻐﻔَﺮﺗَ َ‬
‫ِ‬
‫ﻚ اَ ْﻫ ٌﻞ اَ ْن ﺗَـْﺒـﻠُﻐَﲎ‬ ‫َﻋﻈﻴﻤﺎً ﻓَـ َﻌ ْﻔ ُﻮ َك اَ ْﻋﻈَ ُﻢ ِﻣ ْﻦ َذﻧْﱮ اَﻟﻠّ ُﻬ ﱠﻢ ا ْن َﱂْ اَ ُﻛ ْﻦ اَ ْﻫﻼ اَ ْن اَﺑْـﻠُ َﻎ َر ْﲪَﺘَ َ‬
‫ﻚ ﻓَـَﺮ ْﲪَﺘُ َ‬
‫ﲔ‬ ‫و ﺗﺴﻌﲎ ِﻻَ ﱠ‪$‬ﺎ و ِﺳﻌﺖ ُﻛﻠﱠﺸﻰ ٍء ﺑِﺮ ْﲪﺘِﻚ ﻳﺎاَرﺣﻢ ِ‬
‫اﻟﺮاﲪ َ‬‫َ َ ْ َْ َ َ َ ََْ ّ‬ ‫َ َ ََ‬
‫‪Ibn Baabwayh (i.e. Shaykh al-Saduq) holds that one should say the‬‬
‫‪following litany immediately after uttering Tasbih al-Zahra’:‬‬
‫ِ‬
‫ب‬‫ﻚ َر ﱢ‬ ‫ﻼم ُﺳْﺒﺤﺎ َن َرﺑﱢ َ‬ ‫ﻮد اﻟ ﱠﺴ ُ‬
‫ﻚ ﻳَـ ُﻌ ُ‬‫ﻼم َو اﻟَْﻴ َ‬ ‫ﻚ اﻟ ﱠﺴ ُ‬ ‫ﻼم َو ﻟَ َ‬
‫ﻚ اﻟ ﱠﺴ ُ‬ ‫ﻼم َو ِﻣْﻨ َ‬
‫ﺖ اﻟ ﱠﺴ ُ‬ ‫اَﻟﻠّ ُﻬ ﱠﻢ اَﻧْ َ‬
‫ﻚ اَﻳـﱡ َﻬﺎ اﻟﻨِ ﱡ‬
‫ﱠﱮ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﻤﲔ اَﻟ ﱠﺴ ُ‬
‫ب اﻟْﻌﺎﻟَ َ‬ ‫اﳊَ ْﻤ ُﺪ ﻟِﻠّ ِﻪ َر ﱢ‬
‫ﻠﲔ َو ْ‬‫ﻼم َﻋﻠَﻰ اﻟْ ُﻤْﺮ َﺳ َ‬
‫ِ‬
‫اﻟْﻌﱠﺰةِ َﻋ ّﻤﺎ ﻳَﺼ ُﻔﻮ َن َو َﺳ ٌ‬
‫ِ‬
‫ﻼم َﻋﻠﻰ َﲨﻴ ِﻊ اَﻧْﺒِﻴﺎﱠِء اﻟﻠّ ِﻪ َو‬ ‫ﲔ اَﻟ ﱠﺴ ُ‬
‫ِ‬
‫ﺎدﻳﻦ اﻟْ َﻤ ْﻬﺪﻳّ َ‬
‫ِِ‬
‫ﻼم َﻋﻠَﻰ اﻻْﺋ ﱠﻤﺔ ا ْﳍ َ‬
‫ِ‬
‫َو َر ْﲪَﺔُ اﻟﻠّﻪ َو ﺑـََﺮﻛﺎﺗُﻪُ اﻟ ﱠﺴ ُ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِ ِ‬ ‫ِ ِِ‬ ‫ِِ‬
‫ﻨﲔ‪،‬‬‫ﻼم َﻋﻠﻰ َﻋﻠ ﱟﻰ اَﻣ ِﲑ اﻟْ ُﻤ ْﺆﻣ َ‬ ‫ﲔ اَﻟ ﱠﺴ ُ‬ ‫اﻟﺼﺎﳊ َ‬ ‫ﻼم َﻋﻠَْﻴﻨﺎ َو َﻋﻠﻰ ﻋﺒﺎد اﻟﻠّﻪ ّ‬ ‫ُر ُﺳﻠﻪ َو َﻣﻼﱠﺋ َﻜﺘﻪ اَﻟ ﱠﺴ ُ‬
‫ِ‬ ‫ﺒﺎب اَﻫ ِﻞ ْ ِ‬
‫ﲔ‬‫اﳊُﺴ ْ ِ‬
‫ﻼم َﻋﻠﻰ َﻋﻠ ﱢﻰ ﺑْ ِﻦ ْ َ‬ ‫ﻌﲔ اَﻟ ﱠﺴ ُ‬ ‫اﳉَﻨﱠﺔ اَ ْﲨَ َ‬ ‫ﲔ َﺳﻴﱢ َﺪ ْى َﺷ ِ ْ‬ ‫اﳊُﺴ ْ ِ‬
‫اﳊَ َﺴ ِﻦ َو ْ َ‬ ‫ﻼم َﻋﻠَﻰ ْ‬ ‫اَﻟ ﱠﺴ ُ‬
‫ﻼم َﻋﻠﻰ َﺟ ْﻌ َﻔ ِﺮ ﺑْ ِﻦ ُﳏَ ﱠﻤ ٍﺪ‬ ‫ﲔ اَﻟ ﱠﺴ ُ‬
‫ِ ِ ِ‬ ‫ِ‬
‫ﻼم َﻋﻠﻰ ُﳏَ ﱠﻤﺪ ﺑْ ِﻦ َﻋﻠ ﱟﻰ ﺑﺎﻗ ِﺮ ﻋْﻠ ِﻢ اﻟﻨﱠﺒِﻴّ َ‬ ‫ﺪﻳﻦ اَﻟ ﱠﺴ ُ‬
‫ِ‬
‫َزﻳْ ِﻦ اﻟْﻌﺎﺑ َ‬
‫ِ‬ ‫ِ‬ ‫ِِ‬
‫ﻼم‬
‫ﻮﺳﻰ اﻟﱢﺮﺿﺎ اَﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠﻰ َﻋﻠ ﱢﻰ ﺑْ ِﻦ ُﻣ َ‬ ‫ﻮﺳﻰ ﺑْ ِﻦ َﺟ ْﻌ َﻔ ٍﺮ اﻟْﻜﺎﻇ ِﻢ اَﻟ ﱠﺴ ُ‬ ‫اﻟﺼﺎدق اَﻟ ﱠﺴﻼم َﻋﻠﻰ ُﻣ َ‬ ‫ّ‬
‫اﳊَ َﺴ ِﻦ ﺑْ ِﻦ َﻋﻠِﻲ‬ ‫ﻼم َﻋﻠَﻰ ْ‬ ‫ٍ‬ ‫ِ‬
‫ﻼم َﻋﻠﻰ َﻋﻠ ﱟﻰ ﺑْ ِﻦ ُﳏَ ﱠﻤﺪ ا ْﳍﺎدى اَﻟ ﱠﺴ ُ‬
‫ﻋﻠﻰ ُﳏ ﱠﻤ ِﺪ ﺑ ِﻦ ﻋﻠِﻰ ْ ِ‬
‫اﳉَﻮاد اَﻟ ﱠﺴ ُ‬ ‫َ َ ْ َ ﱟ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫اﻟﺰﻛِ ﱢﻰ اﻟْ َﻌ ْﺴ َﻜ ِﺮ ﱢ‬
‫ات اﻟﻠّﻪ َﻋﻠَْﻴ ِﻬ ْﻢ اَ ْﲨَ َ‬
‫ﻌﲔ‪.‬‬ ‫ﺻﻠَﻮ ُ‬‫ى َ‬ ‫اﳊَ َﺴ ِﻦ اﻟْﻘﺎﱠﺋ ِﻢ اﻟْ َﻤ ْﻬﺪ ﱢ‬
‫اﳊُ ﱠﺠﺔ ﺑْ ِﻦ ْ‬‫ﻼم َﻋﻠَﻰ ْ‬ ‫ى اَﻟ ﱠﺴ ُ‬ ‫ﱠ‬
‫‪After saying this litany, one may pray Almighty Allah to grant him‬‬
‫‪all his personal desires.‬‬
‫‪Shaykh al-Kaf’ami has also said that one should utter the following‬‬
‫‪litany after the accomplishment of the obligatory prayers:‬‬
‫َو‬ ‫ﺻﻠﱠﻰ اﻟﻠّﻪُ َﻋﻠَْﻴ ِﻪ وآﻟِِﻪ ﻧَﺒِﻴّﺎً َو ﺑِ َﻌﻠِ ﱟﻰ اِﻣﺎﻣﺎً‬ ‫ِ ٍ‬ ‫ِ ِ‬ ‫ِ ِ‬
‫ﺿﻴﺖ ﺑﺎﻟﻠّﻪ َرﺑّﺎً وﺑِﺎﻻ ْﺳﻼم دﻳﻨﺎً َو ﲟُ َﺤ ﱠﻤﺪ َ‬
‫َر ُ‬
‫َو‬ ‫ﲔ َو َﻋﻠِ ﱟﻰ َو ُﳏَ ﱠﻤ ٍﺪ َو َﺟ ْﻌ َﻔ ٍﺮ َو ُﻣﻮﺳﻰ َو َﻋﻠِ ﱟﻰ َو ُﳏَ ﱠﻤ ٍﺪ َو َﻋﻠِ ﱟﻰ َو ْ‬
‫اﳊَ َﺴ ِﻦ‬ ‫اﳊُﺴ ْ ِ‬ ‫ﺑِ ْ‬
‫ﺎﳊَ َﺴ ِﻦ َو ْ َ‬
‫ِِ‬ ‫ِ‬ ‫ِِ‬ ‫ﻒ اﻟﺼﺎﻟِ ِﺢ ﻋﻠَﻴ ِﻬﻢ اﻟ ﱠﺴ ِ‬ ‫اﳋَﻠَ ِ‬
‫ﻗﺎد ًة ‪ْ K‬ﻢ اَﺗَـ َﻮّﱃ َو ﻣ ْﻦ اَ ْﻋﺪاﱠﺋﻬ ْﻢ اَﺗَـﺒَـﱠﺮءُ‬
‫ﺳﺎد ًة َو َ‬
‫ﻼم اَﺋ ﱠﻤﺔً َو َ‬
‫ُ‬ ‫ّ َْ ُ‬ ‫ْ‬
‫‪You should then repeat the following supplicatory prayer three‬‬
‫‪times:‬‬
‫ﻚ اﻟْ َﻌ ْﻔ َﻮ َواﻟْﻌﺎﻓِﻴَﺔَ َو اﻟْ ُﻤﻌﺎﻓﺎةَ ِﰱ اﻟ ﱡﺪﻧْﻴﺎ َو اﻻْ ِﺧَﺮةِ‪.‬‬ ‫ِ‬
‫اَﻟﻠّ ُﻬ ﱠﻢ ا ّﱏ اَ ْﺳﺌَـﻠُ َ‬
‫‪59‬‬
‫‪SECOND CHAPTER‬‬
‫‪TAQIBAAT E NAMAZ E ZUHR‬‬
‫‪Subsequent to the Noon (Zohr) Prayer, say the following‬‬
‫‪supplicatory prayer, as is quoted from Misbah al-Mutahajjid:‬‬
‫ﲔ اﻟﻠﱠ ُﻬ ﱠﻢ‬ ‫اﳊﻤ ُﺪ ﻟِﻠﱠ ِﻪ ر ﱢ ِ‬
‫ب اﻟْ َﻌﺎﻟَﻤ َ‬ ‫َ‬ ‫ب اﻟْ َﻌْﺮ ِش اﻟْ َﻜ ِﺮﱘُ َْ ْ‬‫ﻴﻢ ﻻ اِﻟَﻪَ اِﻻ اﻟﻠﱠﻪُ َر ﱡ‬ ‫ﻻ اِﻟَﻪ اِﻻ اﻟﻠﱠﻪ اﻟْﻌ ِﻈﻴﻢ ْ ِ‬
‫اﳊَﻠ ُ‬ ‫ُ َ ُ‬ ‫َ‬
‫ِ‬
‫ﻼﻣﺔَ ِﻣ ْﻦ ُﻛ ﱢﻞ ا ٍْﰒ‬ ‫ﻚ و اﻟْﻐَﻨِ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ِ‬
‫ﻴﻤﺔَ ﻣ ْﻦ ُﻛ ﱢﻞ ﺑﱟﺮ َو اﻟ ﱠﺴ َ‬ ‫َ‬ ‫ﻚ َو َﻋَﺰاﺋ َﻢ َﻣ ْﻐﻔَﺮﺗ َ َ‬ ‫ﺎت َر ْﲪَﺘِ َ‬‫ﻚ ﻣﻮﺟﺒ ِ‬
‫ا ﱢﱐ اَ ْﺳﺎَﻟُ َ ُ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫اﻟﻠﱠ ُﻬ ﱠﻢ ﻻ ﺗَ َﺪ ْع ِﱄ َذﻧْﺒﺎ اﻻ َﻏ َﻔْﺮﺗَﻪُ َو ﻻ َﳘّﺎ اﻻ ﻓَـﱠﺮ ْﺟﺘَﻪُ َو ﻻ ُﺳ ْﻘﻤﺎً اﻻ َﺷ َﻔْﻴﺘَﻪُ َو ﻻ َﻋْﻴﺒﺎً اﻻ َﺳﺘَـْﺮﺗَﻪُ‬
‫ﻚ ِرﺿﺎً َو‬ ‫و ﻻ ِرْزﻗﺎً اِﻻ ﺑﺴﻄْﺘﻪ و ﻻ ﺧﻮﻓﺎً اِﻻ آﻣْﻨﺘﻪ و ﻻ ﺳﻮءاً اِﻻ ﺻﺮﻓْـﺘﻪ و ﻻ ﺣ ِ‬
‫ﺎﺟﺔً ﻫ َﻲ ﻟَ َ‬‫ََ َ ُ َ َ َ‬ ‫َ َُ َ ُ‬ ‫َ َ َُ َ َ ْ‬ ‫َ‬
‫ﲔ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ب اﻟْ َﻌﺎﻟَﻤ َ‬ ‫ﲔ َر ﱠ‬ ‫ﲔ‪ ،‬آﻣ َ‬ ‫ﻀْﻴﺘَـ َﻬﺎ ﻳَﺎ اَْر َﺣ َﻢ اﻟﱠﺮاﲪ َ‬
‫ﻼح اﻻ ﻗَ َ‬ ‫ﺻ ٌ‬
‫ﱄ ﻓ َﻴﻬﺎ َ‬‫َ‬
‫‪You may then repeat the following litany ten times:‬‬
‫ﺖ َو ﺑِﺎﻟ ٰﻠّ ِﻪ اَﺛِ ُﻖ َو َﻋﻠَﻰ اﻟ ٰﻠّ ِﻪ اَﺗَـ َﻮﱠﻛ ُﻞ‬ ‫ِٰ‬
‫ﺑِﺎﻟﻠّﻪ ْاﻋﺘَ َ‬
‫ﺼ ْﻤ ُ‬
‫‪You may then say the following supplicatory prayer:‬‬
‫ﺖ اَ ْﻛﺒَـُﺮ َو اِ ْن َد َام ﲞُْﻠِﻲ‬ ‫ِ‬ ‫ِ‬
‫ﺖ اَ ْﻋﻈَ ُﻢ َو ا ْن َﻛﺒُـَﺮ ] َﻛﺜُـَﺮ[ ﺗَـ ْﻔ ِﺮﻳﻄﻲ ﻓَﺎَﻧْ َ‬
‫ِ‬
‫اﻟﻠﱠ ُﻬ ﱠﻢ ا ْن َﻋﻈُ َﻤ ْ‬
‫ﺖ ذُﻧُ ِﻮﰊ ﻓَﺎَﻧْ َ‬
‫ِ‬ ‫ﻓَﺎَﻧْﺖ اَﺟﻮد اﻟﻠﱠﻬ ﱠﻢ ا ْﻏ ِﻔﺮ ِﱄ ﻋ ِﻈﻴﻢ ذُﻧُ ِﻮﰊ ﺑِﻌ ِﻈﻴ ِﻢ ﻋ ْﻔ ِﻮ َك و َﻛﺜِﲑ ﺗَـ ْﻔ ِﺮ ِ‬
‫ﻚ َو اﻗْ َﻤ ْﻊ‬‫ﻳﻄﻲ ﺑِﻈَﺎﻫ ِﺮ َﻛَﺮِﻣ َ‬ ‫َ َ َ َ‬ ‫ْ َ َ‬ ‫َ ْ َُ ُ‬
‫ﻚ‬ ‫ﻮد َك اﻟﻠﱠﻬﻢ ﻣﺎ ﺑِﻨﺎ ِﻣﻦ ﻧِﻌﻤ ٍﺔ ﻓَ ِﻤﻨﻚ ﻻ اِﻟَﻪ اِﻻ اَﻧْﺖ اَﺳﺘـﻐ ِﻔﺮَك و اَﺗ ِ‬ ‫ﻀ ِﻞ ﺟ ِ‬ ‫ِ ِ‬
‫ﻮب اﻟَْﻴ َ‬
‫َ َْ ْ ُ َ ُ ُ‬ ‫ُﱠ َ َ ْ َْ ْ َ َ‬ ‫ُﲞْﻠﻲ ﺑ َﻔ ْ ُ‬
‫‪60‬‬
TAQIBAAT E NAMAZ E ASR

As quoted from Misbah al-Mutahajjid
Subsequent to the Afternoon (Asr) Prayer, say the following
supplicatory prayer, as is quoted from Misbah al-Mutahajjid:
ِ ْ [‫اﳊ ﱡﻲ اﻟْ َﻘﻴﱡﻮم اﻟﱠﺮ ْﲪَﻦ اﻟﱠﺮِﺣﻴﻢ ذُو ]ذَا‬
ِْ ‫ﻼل و‬
‫اﻻ ْﻛَﺮِام َو‬ ِ ِ ِ ِ
َ َ‫اﳉ‬ ُ ُ ُ َْ ‫اَ ْﺳﺘَـ ْﻐﻔُﺮ اﻟﻠﱠﻪَ اﻟﱠﺬي ﻻ اﻟَﻪَ اﻻ ُﻫ َﻮ‬
ِ ِ ٍ ِ ِ ٍ ِ‫ﺎﺿ ٍﻊ ﻓَِﻘ ٍﲑ ﺑَﺎﺋ‬
ٍ ‫ﲔ ُﻣﺴﺘَ ِﻜ‬ ِ ‫اَﺳﺎَﻟُﻪ اَ ْن ﻳـﺘُﻮب ﻋﻠَﻲ ﺗَـﻮﺑﺔَ ﻋﺒ ٍﺪ َذﻟِ ٍﻴﻞ ﺧ‬
‫ﻚ‬ُ ‫ﲔ ُﻣ ْﺴﺘَﺠ ٍﲑ ﻻ ﳝَْﻠ‬ ْ ‫ﺲ ﻣ ْﺴﻜ‬ َ َْ َ ْ ‫ْ ُ َ َ َ ﱠ‬
‫ﺿّﺮا َو ﻻ َﻣ ْﻮﺗﺎ َو ﻻ َﺣﻴَﺎةً َو ﻻ ﻧُ ُﺸﻮرا‬ ِِ ِ
َ ‫ﻟﻨَـ ْﻔﺴﻪ ﻧَـ ْﻔﻌﺎ َو ﻻ‬
You may then say the following supplicatory prayer:
‫ َو ِﻣ ْﻦ‬،‫ﺐ ﻻ َﳜْ َﺸ ُﻊ َو ِﻣ ْﻦ ِﻋ ْﻠ ٍﻢ ﻻ ﻳَـْﻨـ َﻔ ُﻊ‬ ٍ ‫ﺲ ﻻ ﺗَ ْﺸﺒَ ُﻊ و ِﻣ ْﻦ ﻗَـْﻠ‬ ٍ ‫ﻚ ِﻣ ْﻦ ﻧَـ ْﻔ‬ ِ
َ َ ِ‫اﻟﻠﱠ ُﻬ ﱠﻢ ا ﱢﱐ اَ ُﻋﻮذُ ﺑ‬
ِ ‫ﻚ اﻟْﻴﺴﺮ ﺑـ ْﻌ َﺪ اﻟْﻌﺴ ِﺮ و اﻟْ َﻔﺮج ﺑـ ْﻌ َﺪ اﻟْ َﻜﺮ‬ ِ ٍ ِ ٍ
‫ب‬ ْ َ َ َ َ ْ ُ َ َ ْ ُ َ ُ‫ﺻﻼة ﻻ ﺗُـْﺮﻓَ ُﻊ َو ﻣ ْﻦ ُد َﻋﺎء ﻻ ﻳُ ْﺴ َﻤ ُﻊ اﻟﻠﱠ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟ‬ َ
ِ ِ ِ ِ ِ ٍ ِ ِ ِ ِ
.‫ﻚ‬َ ‫ﻮب اﻟَْﻴ‬ ُ ُ‫ﺖ اَ ْﺳﺘَـ ْﻐﻔُﺮَك َو اَﺗ‬
َ ْ‫ﻚ ﻻ اﻟَﻪَ اﻻ اَﻧ‬ َ ‫َو اﻟﱠﺮ َﺧﺎءَ ﺑَـ ْﻌ َﺪ اﻟ ﱢﺸﺪﱠة اﻟﻠﱠ ُﻬ ﱠﻢ َﻣﺎ ﺑﻨَﺎ ﻣ ْﻦ ﻧ ْﻌ َﻤﺔ ﻓَﻤْﻨ‬
Imam Ja’far al-Sadiq(a.s.) is reported as saying: Anyone who
implores Almighty Allah’s forgiveness (i.e. Astaghfirullah) seventy
times after the Asr Prayer will have seven hundred of his sins
forgiven.
Imam Muhammad al-Taqi (al-Jawad) (a.s.) is also reported as
saying: Anyone who recites Surah al-Qadr (No. 97) ten times after the
Asr Prayer will be granted the reward of the deeds of all creatures on
that day.
It is also recommended to say Dua al-Ashraat every morning and
evening. Yet, the best time for this supplication is the time after the
Asr Prayers on Fridays
61
TAQIBAAT E NAMAZ E MAGHRIB

After accomplishment of Tasbih al-Zahra’, it is recommended to
say the following invocation of blessings:
‫ﺻﻠﱡﻮا َﻋﻠَْﻴ ِﻪ َو َﺳﻠﱢ ُﻤﻮا ﺗَ ْﺴﻠِﻴﻤﺎ‬ ِ‫ﱠ‬ ِ ِ
َ ‫ﻳﻦ ءَ َاﻣﻨُﻮا‬َ ‫ﱠﱯ ﻳَﺎ اَﻳـﱡ َﻬﺎ اﻟﺬ‬ ‫ﺼﻠﱡﻮ َن َﻋﻠَﻰ اﻟﻨِ ﱢ‬ َ ُ‫ا ﱠن اﻟﻠﱠﻪَ َو َﻣﻼﺋ َﻜﺘَﻪُ ﻳ‬
‫ﱠﱯ َو َﻋﻠَﻰ ذُ ﱢرﻳﱠﺘِ ِﻪ َو َﻋﻠَﻰ اَ ْﻫ ِﻞ ﺑَـْﻴﺘِ ِﻪ‬ ٍ
َ ‫اﻟﻠﱠ ُﻬ ﱠﻢ‬
‫ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ اﻟﻨِ ﱢ‬
Then, repeat the following litany seven times:
.‫ﺣ ْﻮَل َو ﻻ ﻗُـ ﱠﻮَة اِﻻ ﺑِﺎﻟ ٰﻠّ ِﻪ اﻟْ َﻌﻠِ ﱢﻲ اﻟْ َﻌ ِﻈﻴ ِﻢ‬ ِ ِٰ ِ
َ ‫ﺑ ْﺴ ِﻢ اﻟﻠّﻪ اﻟﱠﺮ ْﲪَ ِﻦ اﻟﱠﺮﺣﻴ ِﻢ َو ﻻ‬
Then, repeat the following doxology three times:
‫اﳊَ ْﻤ ُﺪ ﻟِﻠﱠ ِﻪ اﻟﱠ ِﺬي ﻳَـ ْﻔ َﻌ ُﻞ َﻣﺎ ﻳَ َﺸﺎءُ َو ﻻ ﻳـَ ْﻔ َﻌ ُﻞ َﻣﺎ ﻳَ َﺸﺎءُ َﻏْﻴـُﺮُﻩ‬
ْ
Then, say the following supplicatory prayer:
‫ﲨﻴﻌﺎ اِﻻ‬ َ َ ُ َ ُ
َِ ‫ﻚ ﻻ اِﻟَﻪ اِﻻ اَﻧْﺖ ا ْﻏ ِﻔﺮ ِﱄ ُذﻧُ ِﻮﰊ ُﻛﻠﱠﻬﺎ‬
َِ ‫ﲨﻴﻌﺎ ﻓَﺎِﻧﱠﻪ ﻻ ﻳـ ْﻐ ِﻔﺮ اﻟ ﱡﺬﻧُﻮب ُﻛﻠﱠﻬﺎ‬
َ ْ َ َ َ َ‫ُﺳْﺒ َﺤﺎﻧ‬
:‫ﺖ‬
َ ْ‫اَﻧ‬
You may then offer the Sunset supererogatory (Nafilah) prayer,
which consists of four units of prayer, each two separated by a Taslim
statement. You should not utter any word between the two parts of the
prayer.
According to the Shaykh, it has been narrated that Surah al-Kafirun
(No. 109) should be recited in the first unit and Surah al-Tawheed in
the second. In the third and fourth units, it is optional to recite any
other Surah desired.
It has been also narrated that Imam Ali al-Naqi (al-Hadi) (a.s.) used
to recite, in the third unit (Rak’ah) of this prayer, Surah al-Faatehah
and the first six verses (Ayahs) of Surah al-Hadid, and in the fourth
unit, Surah al-Faatehah and the last four verses of Surah al-Hashr.
It is also recommended to repeat the following supplicatory prayer
seven times in the last prostration (sajdah) of all supererogatory
prayers each night, especially at Friday nights (i.e. the night before
Friday):
‫ﺼﻠﱢ َﻲ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ َو‬ ِ ِ
َ ُ‫ﻚ اﻟْ َﻘﺪ ِﱘ اَ ْن ﺗ‬َ ‫ﻚ اﻟْ َﻌ ِﻈﻴ ِﻢ َو ُﻣ ْﻠ ِﻜ‬ ِْ ‫ﻚ اﻟْ َﻜ ِﺮِﱘ و‬
َ ‫اﲰ‬ َ َ ‫ﻚ ﺑَِﻮ ْﺟ ِﻬ‬
َ ُ‫اﻟﻠﱠ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟ‬
، ‫ﻴﻢ‬ ِ ِ ‫آﻟِِﻪ و اَ ْن ﺗَـ ْﻐ ِﻔﺮ ِﱄ َذﻧِْﱯ اﻟْﻌ ِﻈﻴﻢ اِﻧﱠﻪ ﻻ ﻳـ ْﻐ ِﻔﺮ اﻟْﻌ ِﻈ‬
ُ ‫ﻴﻢ اﻻ اﻟْ َﻌﻈ‬ َ َ ُ َ ُ َ َ َ َ َ
When you accomplish the supererogatory prayer, you may utter any
supplication you like.
You may then repeat the following litany ten times:
‫َﻣﺎ َﺷﺎءَ اﻟﻠﱠﻪُ ﻻ ﻗُـ ﱠﻮَة اِﻻ ﺑِﺎﻟ ٰﻠّ ِﻪ اَ ْﺳﺘَـ ْﻐ ِﻔُﺮ اﻟﻠﱠ َﻪ‬
You may then add the following:
62
‫ﱠﺠﺎةَ ِﻣ َﻦ اﻟﻨﱠﺎ ِر َو ِﻣ ْﻦ ُﻛ ﱢﻞ ﺑَﻠِﻴﱠ ٍﺔ َو‬ ‫ِ‬ ‫ِ‬ ‫ِ‬

‫ﻚ َو اﻟﻨ َ‬ ‫ﻚ َو َﻋَﺰاﺋِ َﻢ َﻣ ْﻐﻔَﺮﺗِ َ‬
‫ﺎت َر ْﲪَﺘِ َ‬‫ﻮﺟﺒ ِ‬
‫ﻚ ُﻣ َ‬ ‫اﻟﻠﱠ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ‬
‫ﻚ ُﳏَ ﱠﻤ ٍﺪ َﻋﻠَْﻴ ِﻪ َو آﻟِِﻪ‬ ‫ِ‬ ‫ﺿﻮ ِان[ ِﰲ دا ِر اﻟ ﱠﺴ ِ ِ‬
‫ﻼم َو ﺟ َﻮ َار ]ﺟ َﻮا ِر[ ﻧَﺒِﻴﱢ َ‬ ‫َ‬ ‫ﺎﳉَﻨ ِﱠﺔ َو اﻟﱢﺮ ْ‬
‫ﺿ َﻮا َن ]اﻟﱢﺮ ْ َ‬ ‫اﻟْ َﻔ ْﻮَز ﺑِ ْ‬
‫ﻚ‪:‬‬ ‫اﻟﺴﻼم اﻟﻠﱠﻬﻢ ﻣﺎ ﺑِﻨﺎ ِﻣﻦ ﻧِﻌﻤ ٍﺔ ﻓَ ِﻤﻨﻚ ﻻ اِﻟَﻪ اِﻻ اَﻧْﺖ اَﺳﺘـﻐ ِﻔﺮَك و اَﺗ ِ‬
‫ﻮب اﻟَْﻴ َ‬
‫َ َْ ْ ُ َ ُ ُ‬ ‫ﱠ ُ ُﱠ َ َ ْ َْ ْ َ َ‬
‫‪THE GHUFAYLAH PRAYER‬‬
‫‪You may then offer the Ghufaylah Prayer in the period between the‬‬
‫‪Sunset (maghrib) and the Evening (Isha’) Prayers. This prayer consists‬‬
‫‪of two units in the first of which you should recite, after Surah al-‬‬
‫‪Faatehah, the following verses (Surah al-Anbiya’ 21:87-88):‬‬
‫ﺎت اَ ْن ﻻ اِﻟَﻪَ اِﻻ‬
‫ﻓَـﻨَﺎدى ِﰲ اﻟﻈﱡﻠُﻤ ِ‬
‫َ‬ ‫َ‬
‫ﱡﻮن اِ ْذ ذَﻫﺐ ﻣﻐَ ِ‬
‫ﺎﺿﺒﺎ ﻓَﻈَ ﱠﻦ اَ ْن ﻟَ ْﻦ ﻧَـ ْﻘ ِﺪ َر َﻋﻠَْﻴ ِﻪ‬ ‫َ َ ُ‬
‫و َذا اﻟﻨ ِ‬
‫َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ ﻧـُْﻨﺠﻲ‬ ‫ﳒَﱠْﻴـﻨَﺎﻩُ ِﻣ َﻦ اﻟْﻐَ ﱢﻢ َو َﻛ َﺬﻟ َ‬ ‫ﺎﺳﺘَ َﺠْﺒـﻨَﺎ ﻟَﻪُ َو‬ ‫ﲔ ﻓَ ْ‬
‫ِ‬ ‫ﻚ ا ﱢﱐ ُﻛْﻨ ِ‬
‫ﺖ ﻣ َﻦ اﻟﻈﱠﺎﻟﻤ َ‬ ‫ُ‬ ‫ﺖ ُﺳْﺒ َﺤﺎﻧَ َ‬ ‫اَﻧْ َ‬
‫ﲔ‪.‬‬ ‫ِِ‬
‫اﻟْ ُﻤ ْﺆﻣﻨ َ‬
‫‪In the second unit, you should recite, after Surah al-Faatehah, the‬‬
‫‪following verse (6:59):‬‬
‫ﺐ ﻻ ﻳَـ ْﻌﻠَ ُﻤ َﻬﺎ اِﻻ ُﻫ َﻮ َو ﻳَـ ْﻌﻠَ ُﻢ َﻣﺎ ِﰲ اﻟْﺒَـﱢﺮ َو اﻟْﺒَ ْﺤ ِﺮ َو َﻣﺎ ﺗَ ْﺴ ُﻘ ُﻂ ِﻣ ْﻦ َوَرﻗٍَﺔ‬
‫و ِﻋﻨْ َﺪﻩُ َﻣ َﻔﺎﺗِﺢ اﻟْﻐَْﻴ ِ‬
‫ُ‬ ‫َ‬
‫ﺎب ُﻣﺒِ ٍ‬ ‫ِ‬
‫ﺲ اﻻ ِﰲ ﻛﺘَ ٍ‬ ‫ِ‬ ‫ﺐ َو ﻻ ﻳَﺎﺑِ ٍ‬ ‫ض و ﻻ رﻃْ ٍ‬ ‫ِ‬ ‫ٍ‬ ‫ِ‬
‫ﲔ‬ ‫اﻻ ﻳَـ ْﻌﻠَ ُﻤ َﻬﺎ َو ﻻ َﺣﺒﱠﺔ ِﰲ ﻇُﻠُ َﻤﺎت ْاﻻَْر ِ َ َ‬
‫‪After that, you should raise your both hands for Qunut, saying:‬‬
‫ﺼﻠﱢ َﻲ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ َو آﻟِِﻪ َو اَ ْن‬ ‫ِ‬ ‫ﻚ ِﲟََﻔﺎﺗِ ِﺢ اﻟْﻐَْﻴ ِ‬ ‫ِ‬
‫ﺐ اﻟﱠِﱵ ﻻ ﻳـَ ْﻌﻠَ ُﻤ َﻬﺎ اﻻ اَﻧْ َ‬
‫ﺖ اَ ْن ﺗُ َ‬ ‫اﻟﻠﱠ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ‬
‫ﺗَـ ْﻔ َﻌ َﻞ ِﰊ َﻛ َﺬا َو َﻛ َﺬا‪.‬‬
‫‪You may then mention your needs.‬‬
‫ﻚ ِﲝَ ﱢﻖ ُﳏَ ﱠﻤ ٍﺪ َو آﻟِِﻪ َﻋﻠَْﻴ ِﻪ َو‬
‫ﺎﺟ ِﱵ ﻓَﺎَ ْﺳﺎَﻟُ َ‬
‫ِ‬ ‫ِ‬ ‫اﻟﻠﱠﻬ ﱠﻢ اَﻧْﺖ وِ ﱡ ِ‬
‫ﱄ ﻧ ْﻌ َﻤ ِﱵ َو اﻟْ َﻘﺎد ُر َﻋﻠَﻰ ﻃَﻠﺒَِﱵ ﺗَـ ْﻌﻠَ ُﻢ َﺣ َ‬ ‫ُ َ َ‬
‫ﻀْﻴﺘَـ َﻬﺎ ِﱄ‪.‬‬ ‫َﻋﻠَْﻴ ِﻬ ُﻢ اﻟ ﱠﺴ ُ‬
‫ﻼم ﻟَ ﱠﻤﺎ ﻗَ َ‬
‫‪You may then pray to Him for your personal needs, for it has been‬‬
‫‪narrated that anyone who offers this prayer and supplicates Almighty‬‬
‫‪Allah will have his requests granted.‬‬
‫‪63‬‬
TAQIBAAT E NAMAZ E ISHA

Subsequent to the Evening Prayer, you are recommended to say the
following supplicatory prayer, as is quoted from Misbah al-
Mutahajjid:
ِ‫ﻮل ِﰲ ﻃَﻠَﺒِﻪ‬ ُ ‫ات َﲣْﻄُُﺮ َﻋﻠَﻰ ﻗَـ ْﻠِﱯ ﻓَﺎَ ُﺟ‬ ٍ ‫اﻟﻠﱠﻬ ﱠﻢ اِﻧﱠﻪ ﻟَﻴﺲ ِﱄ ِﻋْﻠﻢ ِﲟَﻮ ِﺿ ِﻊ ِرْزﻗِﻲ و اِﱠﳕَﺎ اَﻃْﻠُﺒﻪ ِﲞَﻄَﺮ‬
َ ُُ َ ْ ٌ َ ْ ُ ُ
‫ض اَ ْم ِﰲ‬ ٍ ‫ﺎﳊَْﻴـَﺮان ﻻ اَ ْد ِري اَ ِﰲ َﺳ ْﻬ ٍﻞ ُﻫ َﻮ اَ ْم ِﰲ َﺟﺒَ ٍﻞ اَ ْم ِﰲ اَْر‬ ِ ْ ‫ﺐ َﻛ‬ ِ ِ
ٌ ‫ﻴﻤﺎ اَﻧَﺎ ﻃَﺎﻟ‬ َ ‫اﻟْﺒُـْﻠ َﺪا َن ﻓَﺎَﻧَﺎ ﻓ‬
‫ﺖ اَ ﱠن ِﻋْﻠ َﻤﻪُ ِﻋْﻨ َﺪ َك َو‬ ِ ِ ِ ٍ
ُ ‫َﲰَﺎء اَْم ِﰲ ﺑَـﱟﺮ اَْم ِﰲ َْﲝ ٍﺮ َو َﻋﻠَﻰ ﻳَ َﺪ ْي َﻣ ْﻦ َو ﻣ ْﻦ ﻗﺒَ ِﻞ َﻣ ْﻦ َو ﻗَ ْﺪ َﻋﻠ ْﻤ‬
‫ﺼ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ َو آﻟِِﻪ َو‬ َ َ‫ﻚ اﻟﻠﱠ ُﻬ ﱠﻢ ﻓ‬َ ِ‫ﻚ َو ﺗُ َﺴﺒﱢﺒُﻪُ ﺑَِﺮ ْﲪَﺘ‬
ِ ِ ْ‫اَﺳﺒﺎﺑﻪ ﺑِﻴ ِﺪ َك و اَﻧ‬
َ ‫ﺖ اﻟﱠﺬي ﺗَـ ْﻘ ِﺴ ُﻤﻪُ ﺑِﻠُﻄْﻔ‬َ َ َ َُ َ ْ
‫ﺐ َﻣﺎ َﱂْ ﺗُـ َﻘﺪ ْﱢر ِﱄ‬ ِ َ‫ﻚ ِﱄ واﺳﻌﺎ و َﻣﻄْﻠَﺒَﻪُ َﺳ ْﻬﻼ و َﻣﺄْ َﺧ َﺬﻩُ ﻗَ ِﺮﻳﺒﺎً و ﻻ ﺗُـ َﻌﻨ ِﱢﲏ ﺑِﻄَﻠ‬ِ ِ ‫اﺟ َﻌﻞ ﻳَﺎ ر ﱢ‬
َ َ َ َ َ َ‫ب رْزﻗ‬ َ ْ ْ
‫ﺼ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ َو آﻟِِﻪ َو ُﺟ ْﺪ‬ ِ ِ ِ ِ
َ ِ‫ﲏ َﻋ ْﻦ َﻋ َﺬ ِاﰊ ] َﻋﻨَﺎﺋِﻲ[ َو اَﻧَﺎ ﻓَﻘ ٌﲑ ا َﱃ َر ْﲪَﺘ‬
َ َ‫ﻚ ﻓ‬ ‫ﱠﻚ َﻏ ِ ﱞ‬َ ‫ﻓ ِﻴﻪ ِرْزﻗﺎ ﻓَﺎﻧ‬
.‫ﻀ ٍﻞ َﻋ ِﻈﻴ ٍﻢ‬ ِ ِ‫ﻋﻠَﻰ ﻋﺒ ِﺪ َك ﺑِﻔﻀﻠ‬
ْ َ‫ﱠﻚ ُذو ﻓ‬ َ ‫ﻚ اﻧ‬َ ْ َ َْ َ
It is worth mentioning that the abovementioned supplication is one
of the supplications restricted to seeking sustenance.
THE WUTAYRAH PRAYER

Upon accomplishment of the Evening Prayer, it is recommended to
recite Surah al-Qadr (No. 97) seven times and offer the Wutayrah
supererogatory prayer, which consists of two units and should be
offered in the position of sitting by reciting one hundred verses of the
Holy Qur’an in both the units. Hence, it is recommended to recite
Surah al-Waqiah (No. 56) in the first unit and Surah al-Tawheed in the
second.
64
‫‪TAQIBAAT E NAMAZ E FAJR‬‬

‫‪As quoted from Misbah al-Mutahajjid‬‬
‫‪Subsequent to the Dawn (fajr) Prayer, say the following‬‬
‫‪supplicatory prayer, as quoted from Misbah al-Mutahajjid:‬‬
‫ﱠﻚ ﺗَـ ْﻬ ِﺪي‬ ‫اﳊ ﱢﻖ ﺑِﺎِ ْذﻧِ ِ‬ ‫آل ُﳏ ﱠﻤ ٍﺪ و اﻫ ِﺪِﱐ ﻟِﻤﺎ اﺧﺘُﻠِ ِ ِ ِ‬ ‫ٍ‬
‫ﻚ اﻧ َ‬
‫َ‬ ‫ﻒ ﻓﻴﻪ ﻣ َﻦ َْ‬ ‫َ ْ َ‬ ‫ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو ِ َ َ ْ‬ ‫اﻟﻠﱠ ُﻬ ﱠﻢ َ‬
‫ﲔ‬ ‫ِ‬ ‫اط ﻣﺴﺘَ ِﻘﻴ ٍﻢ‪ .‬اﻟﻠﱠﻬ ﱠﻢ ﺻ ﱢﻞ ﻋﻠَﻰ ُﳏ ﱠﻤ ٍﺪ و ِآل ُﳏ ﱠﻤ ٍﺪ ْاﻻَو ِﺻﻴ ِﺎء ﱠ ِ‬ ‫ِ ِ ٍ‬
‫ﲔ اﻟْ َﻤ ْﺮﺿﻴﱢ َ‬
‫اﻟﺮاﺿ َ‬ ‫ْ َ‬ ‫َ‬ ‫ُ َ َ َ َ‬ ‫َﻣ ْﻦ ﺗَ َﺸﺎءُ ا َﱃ ﺻَﺮ ُ ْ‬
‫ﻚ و اﻟ ﱠﺴﻼم ﻋﻠَﻴ ِﻬﻢ و ﻋﻠَﻰ اَرو ِ‬ ‫ِ‬ ‫ﺻﻠَ َﻮاﺗِ َ‬
‫اﺣ ِﻬ ْﻢ َو‬ ‫ُ َ ْ ْ َ َ َْ‬ ‫ﻚ َو ﺑَﺎ ِر ْك َﻋﻠَْﻴ ِﻬ ْﻢ ﺑِﺎَﻓْ َ‬
‫ﻀ ِﻞ ﺑـََﺮَﻛﺎﺗ َ َ‬ ‫ﻀ ِﻞ َ‬ ‫ﺑِﺎَﻓْ َ‬
‫ﺎد ِﻫ ْﻢ َو َر ْﲪَﺔُ اﻟ ٰﻠّ ِﻪ َو ﺑـَﺮَﻛﺎﺗُﻪُ‪.‬‬
‫اَﺟﺴ ِ‬
‫َْ‬
‫َ‬
‫‪Again, repeat the following invocation ten times:‬‬
‫‪This invocation of God’s blessings upon the Holy Prophet and his‬‬
‫‪Household has been also reported to be said on Fridays with a great‬‬
‫‪reward.‬‬
‫‪Also, say the following:‬‬
‫ﺎت َﻋﻠَْﻴ ِﻪ َﻋﻠِ ﱡﻲ ﺑْ ُﻦ‬ ‫اﻟﻠﱠﻬ ﱠﻢ اَﺣﻴِِﲏ ﻋﻠَﻰ ﻣﺎ اَﺣﻴـﻴﺖ ﻋﻠَﻴ ِﻪ ﻋﻠِﻲ ﺑﻦ اَِﰊ ﻃَﺎﻟِ ٍ ِ‬
‫ﺐ َو اَﻣْﺘ ِﲏ َﻋﻠَﻰ َﻣﺎ َﻣ َ‬ ‫ُ ْ َ َ ْ َْ َ َ ْ َ ﱠ ْ َ‬
‫ﺐ ﻋﻠﻴﻪ اﻟﺴﻼم‪.‬‬ ‫اَِﰊ ﻃَﺎﻟِ ٍ‬
‫‪Also, repeat each of the following statements one hundred times:‬‬
‫ﻮب اِﻟَْﻴ ِﻪ‬ ‫ِ‬
‫اَ ْﺳﺘَـ ْﻐﻔُﺮ اﻟﻠﱠﻪَ َو اَﺗُ ُ‬
‫اَ ْﺳﺎَ ُل اﻟﻠﱠﻪَ اﻟْ َﻌﺎﻓِﻴَﺔَ‬
‫اَ ْﺳﺘَ ِﺠ ُﲑ ﺑِﺎﻟ ٰﻠّ ِﻪ ِﻣ َﻦ اﻟﻨﱠﺎ ِر‬
‫اﳉَﻨﱠ َﺔ‬
‫َو اَ ْﺳﺎَﻟُﻪُ ْ‬
‫ِ‬ ‫ِ ِ‬ ‫اﳊ ِ‬
‫اﳊَ ﱡﻖ اﻟْ ُﻤﺒِ ُ‬
‫ﲔ‬ ‫ﻚ ْ‬ ‫ﲔ ‪.‬ﻻ اﻟَﻪَ اﻻ اﻟﻠﱠﻪُ اﻟْ َﻤﻠ ُ‬ ‫ﻮر اﻟْﻌ َ‬ ‫اَ ْﺳﺎَ ُل اﻟﻠﱠﻪَ ُْ َ‬
‫ﺻﻠﱠﻰ اﻟﻠﱠﻪُ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ َو ِآل ُﳏَ ﱠﻤ ٍﺪ‬ ‫َ‬
‫اﳊَ ْﻤ ُﺪ ﻟِﻠﱠ ِﻪ َو ﻻ اِﻟَﻪَ اِﻻ اﻟﻠﱠﻪُ َو اﻟﻠﱠﻪُ اَ ْﻛﺒَـُﺮ َو ﻻ َﺣ ْﻮَل َو ﻻ ﻗـُ ﱠﻮةَ اِﻻ ﺑِﺎﻟ ٰﻠّ ِﻪ اﻟْ َﻌﻠِ ﱢﻲ‬ ‫ُﺳْﺒ َﺤﺎ َن اﻟ ٰﻠّ ِﻪ َو ْ‬
‫اﻟْ َﻌ ِﻈﻴ ِﻢ‬
‫ﺣ ْﻮَل َو ﻻ ﻗُـ ﱠﻮَة اِﻻ ﺑِﺎﻟ ٰﻠّ ِﻪ اﻟْ َﻌﻠِ ﱢﻲ اﻟْ َﻌ ِﻈﻴ ِﻢ‪.‬‬ ‫َﻣﺎ َﺷﺎءَ اﻟﻠﱠﻪُ َﻛﺎ َن َو ﻻ َ‬
‫‪You may then say the following:‬‬
‫ﺎﺷ ٍﻢ َو‬‫ﻚ اﻟْﻤﻨِﻴ ِﻊ اﻟﱠ ِﺬي ﻻ ﻳﻄَﺎوُل و ﻻ ُﳛﺎو ُل ِﻣﻦ َﺷﱢﺮ ُﻛ ﱢﻞ َﻏ ِ‬ ‫ِ ِِ ِ‬
‫ُ َ َ ََ ْ‬ ‫ﺖ اﻟﻠﱠ ُﻬ ﱠﻢ ُﻣ ْﻌﺘَﺼﻤﺎ ﺑﺬ َﻣﺎﻣ َ َ‬ ‫ﺻﺒَ ْﺤ ُ‬ ‫اَ ْ‬
‫ﱠﺎﻃ ِﻖ ِﰲ ُﺟﻨ ٍﱠﺔ ِﻣ ْﻦ ُﻛ ﱢﻞ‬ ‫ﻚ اﻟ ﱠ ِ ِ‬ ‫ِ‬
‫ﺖ و اﻟﻨ ِ‬
‫ﺼﺎﻣ َ‬ ‫ﺖ ِﻣ ْﻦ َﺧْﻠﻘ َ‬ ‫ﺖ َو َﻣﺎ َﺧﻠَ ْﻘ َ‬
‫ِ‬ ‫ٍ ِ‬
‫ﻃَﺎ ِرق ﻣ ْﻦ َﺳﺎﺋ ِﺮ َﻣ ْﻦ َﺧﻠَ ْﻘ َ‬
‫ﺼٍ‬ ‫ﺎﺻ ٍﺪ ِﱄ اِ َﱃ اَِذﻳﱠٍﺔ ِِﲜ َﺪا ٍر ﺣ ِ‬ ‫ﻚ ُْﳏﺘَ ِﺠﺒﺎ ِﻣﻦ ُﻛ ﱢﻞ ﻗَ ِ‬ ‫ﺖ ﻧَﺒِﻴﱢ َ‬
‫ﺎس ﺳﺎﺑِﻐ ٍﺔ و ِ‬
‫ﻻء اَ ْﻫ ِﻞ ﺑـﻴ ِ‬ ‫ٍ ِِ‬
‫ﲔ‬ ‫َ‬ ‫ْ‬ ‫َْ‬ ‫َﳐُﻮف ﺑﻠﺒَ ٍ َ َ َ‬
‫اﳊَ ﱠﻖ َﳍُ ْﻢ َو َﻣ َﻌ ُﻬ ْﻢ َو ﻓِﻴ ِﻬ ْﻢ َو ‪ْ ِِK‬ﻢ‬
‫ﻚ ِﲝَْﺒﻠِ ِﻬ ْﻢ ُﻣﻮﻗِﻨﺎ اَ ﱠن ْ‬‫اف ِﲝ ﱢﻘ ِﻬﻢ و اﻟﺘﱠﻤ ﱡﺴ ِ‬
‫اﻻﻋ َﱰ َ ْ َ َ‬
‫ﻼص ِﰲ ِ ِ‬
‫ْ‬ ‫اﻻ ْﺧ ِ‬ ‫ِْ‬
‫ِ‬ ‫ِِ‬ ‫ِ ِ ﱠ ِِ ِ‬ ‫ِ‬
‫ت‬ ‫ﻴﻢ َﺣ َﺠْﺰ ُ‬‫ﺐ َﻣ ْﻦ َﺟﺎﻧـَﺒُﻮا ﻓَﺎَﻋ ْﺬﱐ اﻟﻠ ُﻬ ﱠﻢ ‪ْ K‬ﻢ ﻣ ْﻦ َﺷﱢﺮ ُﻛ ﱢﻞ َﻣﺎ اَﺗﱠﻘﻴﻪ ﻳَﺎ َﻋﻈ ُ‬ ‫اَُوِاﱄ َﻣ ْﻦ َواﻟَ ْﻮا َو اُ َﺟﺎﻧ ُ‬
‫‪65‬‬
ِ ْ ‫ض اِﻧﱠﺎ َﺟ َﻌْﻠﻨَﺎ ِﻣ ْﻦ ﺑَـ‬

‫ﲔ اَﻳْ ِﺪﻳ ِﻬ ْﻢ َﺳ ّﺪا َو ِﻣ ْﻦ َﺧْﻠ ِﻔ ِﻬ ْﻢ َﺳ ّﺪا‬ ِ ‫ْاﻻَﻋ ِﺎدي ﻋ ﱢﲏ ﺑِﺒ ِﺪﻳ ِﻊ اﻟ ﱠﺴﻤﺎو‬
ِ ‫ات َو ْاﻻَْر‬ َ َ َ َ
ََ
ِ ‫ﻓَﺎَ ْﻏ َﺸﻴـﻨَﺎﻫﻢ ﻓَـﻬﻢ ﻻ ﻳـﺒ‬
.‫ﺼُﺮو َن‬ ُْ ْ ُ ْ ُ ْ
This supplication, which is reported from Imam AliAmeer al-
Momineen(a.s.) at the Night of Mabit, is advisably said each morning
and evening.
In Tahdhib al-Ahkam (by Shaykh al-Tusi), it is reported that
whoever repeats the following litany ten times after the Dawn Prayers,
Almighty Allah will save him from blindness, insanity, leprosy,
poverty, and (house) demolition or dotage:
‫ُﺳْﺒ َﺤﺎ َن اﻟ ٰﻠّ ِﻪ اﻟْ َﻌ ِﻈﻴ ِﻢ َو ِﲝَ ْﻤ ِﺪﻩِ َو ﻻ َﺣ ْﻮ َل َو ﻻ ﻗُـ ﱠﻮَة اِﻻ ﺑِﺎﻟ ٰﻠّ ِﻪ اﻟْ َﻌﻠِ ﱢﻲ اﻟْ َﻌ ِﻈﻴ ِﻢ‬
Shaykh al-Kulayni reports Imam Ja’far al-Sadiq(a.s.) as saying:
Whoever repeats the following litany seven times after the Dawn and
Sunset Prayers, Almighty Allah will saved him from seventy kinds of
misfortune the least of which are flatulence, leprosy, and insanity; and
his name will be erased from the list of the condemned ones, if it was
listed there, and will be added to the list of the happy ones:
‫ﺑِ ْﺴ ِﻢ اﻟ ٰﻠّ ِﻪ اﻟﱠﺮ ْﲪَ ِﻦ اﻟﱠﺮِﺣﻴ ِﻢ ﻻ َﺣ ْﻮَل َو ﻻ ﻗُـ ﱠﻮَة اِﻻ ﺑِﺎﻟ ٰﻠّ ِﻪ اﻟْ َﻌﻠِ ﱢﻲ اﻟْ َﻌ ِﻈﻴ ِﻢ‬
Imam Ja’far al-Sadiq(a.s.) is also reported to have said that one who
desires to enjoy both the worldly life and the Next World, and one
who has eye ache, should utter the following supplicatory prayer after
the Dawn and Sunset Prayers:
ٍ ِ ٍ ٍ ٍ ِ
َ ‫اﺟ َﻌ ِﻞ اﻟﻨ‬
‫ﱡﻮر‬ ْ ‫ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو آل ُﳏَ ﱠﻤﺪ َو‬
َ ‫ﻚ‬َ ‫ﻚ ِﲝَ ﱢﻖ ُﳏَ ﱠﻤﺪ َو ِآل ُﳏَ ﱠﻤﺪ َﻋﻠَْﻴ‬ َ ُ‫اﻟﻠﱠ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟ‬
‫ﻼﻣﺔَ ِﰲ ﻧَـ ْﻔ ِﺴﻲ َو‬ ِ ِ ِ ِ ِ
َ ‫ﲔ ِﰲ ﻗَـْﻠِﱯ َو ْاﻻ ْﺧ‬
َ ‫ﻼص ِﰲ َﻋ َﻤﻠﻲ َو اﻟ ﱠﺴ‬ َ ‫ﺼ ِﺮي َو اﻟْﺒَﺼ َﲑَة ِﰲ د ِﻳﲏ َو اﻟْﻴَﻘ‬ َ َ‫ِﰲ ﺑ‬
ِ
َ َ‫اﻟ ﱠﺴ َﻌﺔَ ِﰲ ِرْزﻗﻲ َو اﻟ ﱡﺸﻜَْﺮ ﻟ‬
‫ﻚ اَﺑَﺪا َﻣﺎ اَﺑْـ َﻘْﻴﺘَِﲏ‬
In ‘Uddat al-Dai, Shaykh Ibn Fahad reports Imam Ali ibn Musa al-
Rida(a.s.) to have said: Whoever says the following statement after the
Dawn Prayer, will have all his requests made easy-to-gain for him and
will be saved by Almighty Allah against every thing that aggrieves
him:
ِ ‫ﺑِﺴ ِﻢ اﻟ ٰﻠّ ِﻪ و ﺻﻠﱠﻰ اﻟﻠﱠﻪ ﻋﻠَﻰ ُﳏ ﱠﻤ ٍﺪ و آﻟِِﻪ و اُﻓَـ ﱢﻮض اَﻣ ِﺮي اِ َﱃ اﻟ ٰﻠّ ِﻪ اِ ﱠن اﻟﻠﱠﻪ ﺑ‬
‫ﺼ ٌﲑ ﺑِﺎﻟْﻌِﺒَﺎ ِد ﻓَـ َﻮﻗَ ُﺎﻩ‬ ََ ْ ُ َ َ َ َ ُ َ َ ْ
ِِ ِ ‫ﻚ ا ﱢﱐ ُﻛْﻨ‬ ِ ِ ِ ِ
‫ﺎﺳﺘَ َﺠْﺒـﻨَﺎ ﻟَﻪُ َو ﳒَﱠْﻴـﻨَ ُﺎﻩ‬
ْ َ‫ﲔ ﻓ‬ َ ‫ﺖ ﻣ َﻦ اﻟﻈﱠﺎﻟﻤ‬ ُ َ َ‫ﺖ ُﺳْﺒ َﺤﺎﻧ‬ َ ْ‫اﻟﻠﱠﻪُ َﺳﻴﱢﺌَﺎت َﻣﺎ َﻣ َﻜُﺮوا ﻻ اﻟَﻪَ اﻻ اَﻧ‬
‫ﻀ ٍﻞ‬ ْ َ‫ﻴﻞ ﻓَﺎﻧْـ َﻘﻠَﺒُﻮا ﺑِﻨِ ْﻌ َﻤ ٍﺔ ِﻣ َﻦ اﻟ ٰﻠّ ِﻪ َو ﻓ‬ ِ ِ ‫ﱠ‬
ُ ‫ﲔ َﺣ ْﺴﺒُـﻨَﺎ اﻟﻠﻪُ َو ﻧ ْﻌ َﻢ اﻟْ َﻮﻛ‬
ِِ ِ ِ
َ ‫ِﻣ َﻦ اﻟْﻐَ ﱢﻢ َو َﻛ َﺬﻟ‬
َ ‫ﻚ ﻧـُْﻨﺠﻲ اْﻟ ُﻤ ْﺆﻣﻨ‬
،‫ﱠﺎس‬ ‫ﱠ‬ ِٰ ِ ِ ‫ﱠ‬
ُ ‫َﱂْ ﳝَْ َﺴ ْﺴ ُﻬ ْﻢ ُﺳﻮءٌ َﻣﺎ َﺷﺎءَ اﻟﻠﻪُ ﻻ َﺣ ْﻮ َل َو ﻻ ﻗُـ ﱠﻮَة اﻻ ﺑﺎﻟﻠّﻪ َﻣﺎ َﺷﺎءَ اﻟﻠﻪُ ﻻ َﻣﺎ َﺷﺎءَ اﻟﻨ‬
‫ﲔ‬ ِ ِ ِ ْ ‫ب ِﻣﻦ اﻟْﻤﺮﺑﻮﺑِﲔ ﺣﺴِﱯ‬
َ ‫اﳋَﺎﻟ ُﻖ ﻣ َﻦ اﻟْ َﻤ ْﺨﻠُﻮﻗ‬ ِ ُ ‫َﻣﺎ َﺷﺎءَ اﻟﻠﱠﻪُ َو اِ ْن َﻛ ِﺮَﻩ اﻟﻨ‬
َ ْ َ َ ُ ْ َ َ ‫اﻟﺮ ﱡ‬ ‫ﱯ ﱠ‬ َ ‫ﱠﺎس َﺣ ْﺴ‬
‫ﲔ َﺣ ْﺴِﱯ َﻣ ْﻦ ُﻫ َﻮ َﺣ ْﺴِﱯ َﺣ ْﺴِﱯ َﻣ ْﻦ َﱂْ ﻳَـَﺰْل‬ ِ ‫اﻟﺮا ِز ُق ِﻣﻦ اﻟْﻤﺮُزوﻗِﲔ ﺣﺴِﱯ اﻟﻠﱠﻪ ر ﱡ‬ ِ
َ ‫ب اﻟْ َﻌﺎﻟَﻤ‬ َ ُ َ ْ َ َ َْ َ ‫ﱯ ﱠ‬ َ ‫َﺣ ْﺴ‬
66
‫ِ‬ ‫ِ ِ‬
‫ﱯ اﻟﻠﱠﻪُ ﻻ اﻟَﻪَ اﻻ ُﻫ َﻮ َﻋﻠَْﻴﻪ ﺗَـ َﻮﱠﻛﻠْ ُ‬
‫ﺖ َو ُﻫ َﻮ‬ ‫ِ‬ ‫ِ‬ ‫َﺣ ْﺴِﱯ َﺣ ْﺴِﱯ َﻣ ْﻦ َﻛﺎ َن ُﻣ ْﺬ ُﻛﻨْ ُ‬
‫ﺖ َﱂْ ﻳَـَﺰْل َﺣ ْﺴﱯ َﺣ ْﺴ َ‬
‫ب اﻟْ َﻌْﺮ ِش اﻟْ َﻌ ِﻈ ِ‬
‫ﻴﻢ‪.‬‬ ‫َر ﱡ‬
‫‪67‬‬
TRUE INCIDENT FOR FULFILLMENT OF DESIRES

Our master scholar, Shaykh al-Nuri, in his book of Dar al-Salam,
has recorded on the authority of his mentor FathAli al-Sultanabadi that
Shaykh MuhammadSadiq al-Iraqi had lived in harsh poverty for a
long time without finding any solution for his state until he saw, in
dream, that he was in a valley where there was an enormous tent with
a dome over it. As he asked about the lord of that tent, he was
answered that it was owned by Imam al-Mahdi, the Awaited - the
protecting shelter and the relief of the deprived ones - may Allah
hasten his reappearance. He therefore hurried towards that tent and
complained about his poverty, asking the Imam (a.s.) to teach him a
supplication that would relieve him from his grief and save him from
his misfortunes. The Imam, having heard his complaint, instructed
him to visit the tent of one of his offspring. He therefore left the
Imam’s tent and headed for the tent to which he was guided. When he
reached there, he saw Sayyid Muhammad al-Sultanabadi sitting in his
prayer-place while he was engaged in uttering supplications and
litanies. He greeted him and told him about his story with the Imam.
The Sayyid therefore taught him a supplication that would relieve him
from poverty and bring him good sustenance.
When the man woke up, he found that he had learnt that
supplication by heart; therefore, he hurried to the house of the Sayyid
and found him in the same state that he had seen in the dream. As if
the Sayyid had already known about the dream, he welcomed the man
and smiled in his face. The man hence asked the Sayyid about that
supplication and the Sayyid answered him. Immediately after saying
the supplication persistently, the man became so wealthy that fortune
covered him from all sides.
HajjFathAli al-Sultanabadi used to praise the Sayyid so laudably.
For some time, he studied under him.
The following three matters were taught by the Sayyid to that man:
(1) He taught him that he, after the Dawn Prayers, should put his
hand on his chest and repeat seventy times the phrase of:
‫ﻳﺎ ﻓﺘّﺎح‬
(2) He taught him to regularly say the following supplicatory prayer
that, as is recorded in al-Kafi, the Holy Prophet (s.a.w.a.) taught to one
of his companions who had been afflicted by disease and poverty.
Soon after that, the man recovered health and got rid of poverty. The
supplication is this:
ِ ‫اﳊﻤ ُﺪ ﻟِﻠﱠ ِﻪ اﻟﱠ ِﺬي َﱂ ﻳـﺘ‬ ِ ْ ‫ﻻ ﺣﻮَل و ﻻ ﻗُـ ﱠﻮَة اِﻻ ﺑِﺎﻟ ٰﻠّ ِﻪ ﺗَـﻮﱠﻛ ْﻠﺖ ﻋﻠَﻰ‬
‫ﱠﺨ ْﺬ‬ َْ ْ َْ ‫ﻮت َو‬ ُ َُ‫اﳊَ ﱢﻲ اﻟﱠﺬي ﻻ ﳝ‬ َ ُ َ َ َْ
ِ ‫ﱢ‬ ‫ﱡ‬ ِ ِ ِ
.‫ﻳﻚ ﰲ اﻟْ ُﻤ ْﻠﻚ َو َﱂْ ﻳَ ُﻜ ْﻦ ﻟَﻪُ َوِﱄﱞ ﻣ َﻦ اﻟﺬل َو َﻛﺒﱢـ ْﺮﻩُ ﺗَ ْﻜﺒﲑا‬ ِ
ٌ ‫َوﻟَﺪا َو َﱂْ ﻳَ ُﻜ ْﻦ ﻟَﻪُ َﺷﺮ‬
68
(3) He taught him to say the abovementioned supplication, which is

recorded by Ibn Fahad al-Hilli in ‘Uddat al-Dai, after the Dawn
Prayers.
It is thus necessary to constantly say these supplications since great
rewards will be given to those who do not neglect so.
69
SUPPLICATIONS AT SUNRISE & SUNSET

Too many are the supplications that have been reported from the
Holy Prophet and the Holy Imams, peace be upon them, to be said at
sunrise and sunset. Besides, verses from the Holy Qur’an and
traditions of the Infallibles, peace be upon them, have urged on and
awakened desires for the persistence on saying such supplications at
these two times of the day. However, let us mention a few number of
these authenticated supplications:
First: Master Hadithists have narrated, through authenticated chain
of authority (sanad), that Imam Ja’far al-Sadiq(a.s.) said: It is
incumbent upon each and every Muslim to repeat the following
supplicatory prayer ten times before sunrise and ten times before
sunset:
‫ﻴﺖ َو ُْﳛﻴِﻲ َو‬ِ ِ ِ ِ
ُ ‫اﳊَ ْﻤ ُﺪ ُْﳛﻴِﻲ َو ُﳝ‬
ُ ‫ﻴﺖ َو ُﳝ‬ ْ ُ‫ﻚ َو ﻟَﻪ‬ َ ‫ﻻ اﻟَ َﻪ اﻻ اﻟﻠﱠﻪُ َو ْﺣ َﺪﻩُ ﻻ َﺷ ِﺮ‬
ُ ‫ﻳﻚ ﻟَﻪُ ﻟَﻪُ اﻟْ ُﻤ ْﻠ‬
.‫اﳋَْﻴـُﺮ َو ُﻫ َﻮ َﻋﻠَﻰ ُﻛ ﱢﻞ َﺷﻲ ٍء ﻗَ ِﺪ ٌﻳﺮ‬ْ ِ‫ﻮت ﺑِﻴَ ِﺪﻩ‬ُ َُ‫ُﻫ َﻮ َﺣ ﱞﻲ ﻻ ﳝ‬
ْ
According to some narrations, this supplication should be made up
if it is missed because it is obligatory.
Second: Through trustworthy chains of authority too, Imam al-
Sadiq(a.s.) is reported to have said: Before sunrise and sunset, repeat
ten times the following supplicatory prayer:
‫ون اِ ﱠن اﻟﻠﱠﻪَ ُﻫ َﻮ‬
ِ ‫ﻀﺮ‬ ِٰ ِ ِِ ِ ِ ِِ ِ ِٰ ِ
ُ ُ ‫اَ ُﻋﻮذُ ﺑﺎﻟﻠّﻪ اﻟ ﱠﺴﻤﻴ ِﻊ اﻟْ َﻌﻠﻴﻢ ﻣ ْﻦ َﳘََﺰات اﻟﺸﱠﻴَﺎﻃﲔ َو اَ ُﻋﻮذُ ﺑﺎﻟﻠّﻪ اَ ْن َْﳛ‬
.‫ﻴﻢ‬ ِ ‫اﻟ ﱠﺴ ِﻤ‬
ُ ‫ﻴﻊ اﻟْ َﻌﻠ‬
ُ
Third: Imam al-Sadiq(a.s.) is also reported to have said: Nothing
should divert you from saying the following supplicatory prayer three
times each morning and evening:
‫ﻚ َو ﻻ ﺗُ ِﺰ ْغ ﻗَـْﻠِﱯ ﺑَـ ْﻌ َﺪ اِ ْذ َﻫ َﺪﻳْـﺘَِﲏ َو‬ ِ
َ ِ‫ﺖ ﻗَـ ْﻠِﱯ َﻋﻠَﻰ دﻳﻨ‬ ْ ‫ﺼﺎ ِر ﺛَـﺒﱢ‬ ِ
َ ْ‫ﺐ اﻟْ ُﻘﻠُﻮب َو ْاﻻَﺑ‬ ‫ﱠ‬
َ ‫اﻟﻠ ُﻬ ﱠﻢ ُﻣ َﻘﻠﱢ‬
ِ ِ
‫ﻚ اﻟﻠﱠ ُﻬ ﱠﻢ ْاﻣ ُﺪ ْد ِﱄ ِﰲ‬ َ ِ‫ﺎب َو اَﺟْﺮِﱐ ِﻣ َﻦ اﻟﻨﱠﺎ ِر ﺑَِﺮ ْﲪَﺘ‬ ُ ‫ﺖ اﻟْ َﻮﱠﻫ‬ َ ْ‫ﱠﻚ اَﻧ‬
َ ‫ﻚ َر ْﲪَﺔً اﻧ‬َ ْ‫ﺐ ِﱄ ِﻣ ْﻦ ﻟَ ُﺪﻧ‬ ْ ‫َﻫ‬
‫ﺎب َﺷ ِﻘﻴّﺎ‬ِ َ‫ﺖ ِﻋْﻨ َﺪ َك ِﰲ اُﱢم اﻟْ ِﻜﺘ‬ ِ ِ
ُ ْ‫ﻚ َو ا ْن ُﻛﻨ‬ َ َ‫ُﻋ ْﻤ ِﺮي َو اَْو ِﺳ ْﻊ َﻋﻠَ ﱠﻲ ِﰲ ِرْزﻗﻲ َو اﻧْ ُﺸْﺮ َﻋﻠَ ﱠﻲ َر ْﲪَﺘ‬
ِ َ‫ﺖ و ِﻋْﻨ َﺪ َك اُﱡم اﻟْ ِﻜﺘ‬ ِ
.‫ﺎب‬ ِ
َ ُ ‫ﱠﻚ ﲤَْ ُﺤﻮ َﻣﺎ ﺗَ َﺸﺎءُ َو ﺗُـﺜْﺒ‬ َ ‫ﺎﺟ َﻌْﻠ ِﲏ َﺳﻌِﻴﺪا ﻓَﺎﻧ‬ ْ َ‫ﻓ‬
Fourth: Imam al-Sadiq(a.s.) is also reported to have instructed to
say the following supplicatory prayer each morning and evening:
‫ﺐ اﻟﻠﱠﻪُ اَ ْن‬‫اﳊَ ْﻤ ُﺪ ﻟِﻠﱠ ِﻪ َﻛ َﻤﺎ ُِﳛ ﱡ‬
ْ ُ‫اﳊَ ْﻤ ُﺪ ﻟِﻠﱠ ِﻪ اﻟﱠ ِﺬي ﻳَـ ْﻔ َﻌ ُﻞ َﻣﺎ ﻳَ َﺸﺎءُ َو ﻻ ﻳـَ ْﻔ َﻌ ُﻞ َﻣﺎ ﻳَ َﺸﺎءُ َﻏْﻴـُﺮﻩ‬
ْ
‫آل ُﳏَ ﱠﻤ ٍﺪ َو‬َ ‫ﺖ ﻓِ ِﻴﻪ ُﳏَ ﱠﻤﺪا َو‬ ِ ِ ِ ْ ‫ُﳛﻤ َﺪ‬
َ ‫اﳊَ ْﻤ ُﺪ ﻟﻠﱠﻪ َﻛ َﻤﺎ ُﻫ َﻮ اَ ْﻫﻠُﻪُ اﻟﻠﱠ ُﻬ ﱠﻢ اَ ْدﺧ ْﻠ ِﲏ ِﰲ ُﻛ ﱢﻞ َﺧ ٍْﲑ اَ ْد َﺧْﻠ‬ َْ
ٍ‫آل ُﳏ ﱠﻤﺪ‬
ِ ٍ ٍ ِ ِ
َ ‫ﺻﻠﱠﻰ اﻟﻠﱠﻪُ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو‬ َ ‫آل ُﳏَ ﱠﻤﺪ‬
َ ‫ﺖ ﻣْﻨﻪُ ُﳏَ ﱠﻤﺪا َو‬ َ ‫اَ ْﺧ ِﺮ ْﺟ ِﲏ ﻣ ْﻦ ُﻛ ﱢﻞ َﺷﱟﺮ اَ ْﺧَﺮ ْﺟ‬
Fifth: Repeat the following litany ten times each morning and
evening:
.‫اﳊَ ْﻤ ُﺪ ﻟِﻠﱠ ِﻪ َو ﻻ اِﻟَﻪَ اِﻻ اﻟﻠﱠﻪُ َو اﻟﻠﱠﻪُ اَ ْﻛﺒَـُﺮ‬
ْ ‫ُﺳْﺒ َﺤﺎ َن اﻟ ٰﻠّ ِﻪ َو‬
70
Dua al-Ashraat, which will be later on cited in this book, is one of

the supplications to be advisably said each morning and evening.
71
THANKSGIVING PROSTRATION (SAJDAT AL-SHUKR)

It is highly recommended to do the Thanksgiving Prostration after
the accomplishment of obligatory prayers. Too many are the
supplications and litanies that may be said during the Thanksgiving
Prostration. In this connection, Imam Ali ibn Musa al-Rida(a.s.) is
reported to have said that one may repeat one hundred times one of
the following words during the Thanksgiving Prostrations:
“‫”ﺷﻜﺮا ﺷﻜﺮا‬
“‫”ﻋﻔﻮا ﻋﻔﻮا‬
Imam al-Rida(a.s.) is also reported to have said: The least to be said
while prostrating is to repeat the following three times:
“‫”ﺷﻜﺮا ﻟﻠّﻪ‬
72
‫‪THIRD CHAPTER: SUPPLICATIONS OF THE DAYS‬‬

‫‪The following are the supplications of the days as quoted from the‬‬
‫‪appendix of al-Sahifah al-Kamilah al-Sajjadiyyah:‬‬
‫‪THE SUPPLICATION ON SATURDAYS‬‬
‫ﺑِ ْﺴ ِﻢ اﻟ ٰﻠّ ِﻪ اﻟﱠﺮ ْﲪَ ِﻦ اﻟﱠﺮِﺣﻴ ِﻢ‬
‫ﺎﱃ ِﻣ ْﻦ َﺟ ْﻮِر ْ‬
‫اﳉَﺎﺋِ ِﺮﻳ َﻦ َو‬ ‫ﻳﻦ َو اَ ُﻋﻮ ُذ ﺑِﺎﻟ ٰﻠّ ِﻪ ﺗَـ َﻌ َ‬ ‫ِ‬ ‫ِ‬
‫ﲔ َو َﻣ َﻘﺎﻟَﺔ اﻟْ ُﻤﺘَ َﺤﱢﺮز َ‬
‫ِِ‬ ‫ِٰ ِ ِ‬
‫ﺑِ ْﺴ ِﻢ اﻟﻠّﻪ َﻛﻠ َﻤﺔ اﻟْ ُﻤ ْﻌﺘَﺼﻤ َ‬
‫اﺣ ُﺪ ﺑِﻼ َﺷ ِﺮ ٍ‬‫اﳊ ِﺎﻣ ِﺪﻳﻦ اﻟﻠﱠﻬ ﱠﻢ اَﻧْﺖ اﻟْﻮ ِ‬ ‫ِ‬ ‫ِِ‬ ‫َﻛﻴ ِﺪ ْ ِ ِ‬
‫ﻳﻚ َو‬ ‫ﲔ َو اَ ْﲪَ ُﺪﻩُ ﻓَـ ْﻮ َق ﲪَْﺪ َْ َ ُ َ َ‬ ‫ﻳﻦ َو ﺑَـ ْﻐ ِﻲ اﻟﻈﱠﺎﻟﻤ َ‬ ‫اﳊَﺎﺳﺪ َ‬ ‫ْ‬
‫ﺼﻠﱢ َﻲ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ‬ ‫ﻚ اَ ْن ﺗُ َ‬ ‫ﻚ اَ ْﺳﺎَﻟُ َ‬ ‫ع ِﰲ ُﻣْﻠ ِﻜ َ‬ ‫ﻚ َو ﻻ ﺗُـﻨَ َﺎز ُ‬
‫ﻀﺎ ﱡد ِﰲ ﺣﻜ ِ‬
‫ْﻤ َ‬ ‫ُ‬ ‫ﻴﻚ ﻻ ﺗُ َ‬ ‫ﻚ ﺑِﻼ ﲤَْﻠِ ٍ‬ ‫ِ‬
‫اﻟْ َﻤﻠ ُ‬
‫ﺎك َو اَ ْن ﺗُﻌِﻴﻨَِﲏ َﻋَﻠﻰ‬ ‫ﻚ َو اَ ْن ﺗُﻮِز َﻋ ِﲏ ِﻣ ْﻦ ُﺷ ْﻜ ِﺮ ﻧـُ ْﻌ َﻤ َ‬ ‫ِ‬ ‫ِ‬
‫ﺿَ‬ ‫ﺎك َﻣﺎ ﺗَـْﺒـﻠُ ُﻎ ِﰊ َﻏﺎﻳَﺔَ ِر َ‬ ‫َﻋْﺒﺪ َك َو َر ُﺳﻮﻟ َ‬
‫ﻒ ِﻋﻨَﺎﻳَﺘِ َ‬ ‫ﻚ ﺑِﻠُﻄْ ِ‬ ‫ﺎق َﻣﺜُﻮﺑَﺘِ َ‬‫ﻚ و اﺳﺘِﺤ َﻘ ِ‬ ‫ﻚ و ﻟُﺰ ِوم ِﻋﺒ ِ‬ ‫ﻃَ ِ‬
‫ﺻﺪِﱠﱐ[‬ ‫ﺼﺪﱢي ] َو ُ‬ ‫ﻚ َو ﺗَـْﺮ َﲪَِﲏ ﺑِ َ‬ ‫ﺎدﺗ َ َ ْ ْ‬ ‫ﺎﻋﺘ َ َ ُ َ َ‬ ‫َ‬
‫ِ‬
‫ﺻ ْﺪ ِري َو َﲢُ ﱠﻂ‬ ‫ﻚ َ‬ ‫ﻚ َﻣﺎ اَ ْﺣﻴَـْﻴَﺘ ِﲏ َو ﺗُـ َﻮﻓـ َﱢﻘ ِﲏ ﻟ َﻤﺎ ﻳَـْﻨـ َﻔ ُﻌ ِﲏ َﻣﺎ اَﺑْـ َﻘْﻴﺘَِﲏ َو اَ ْن ﺗَ ْﺸَﺮ َح ﺑِ ِﻜﺘَﺎﺑِ َ‬‫ﺎﺻﻴ َ‬ ‫ﻋﻦ ﻣﻌ ِ‬
‫َ ْ ََ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ﺑِﺘِ ِِ‬
‫ﻚ‬‫ﺶ ِﰊ اَ ْﻫ َﻞ اُﻧْﺴﻲ َو ﺗُﺘ ﱠﻢ ا ْﺣ َﺴﺎﻧَ َ‬ ‫ﻼﻣﺔَ ِﰲ د ِﻳﲏ َو ﻧَـ ْﻔﺴﻲ َو ﻻ ﺗُﻮﺣ َ‬ ‫ﻼوﺗﻪ ِوْزِري َو ﲤَْﻨَ َﺤ ِﲏ اﻟ ﱠﺴ َ‬ ‫َ‬
‫ﲔ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻀﻰ ﻣْﻨﻪُ ﻳَﺎ اَْر َﺣ َﻢ اﻟﱠﺮاﲪ َ‬ ‫ﻴﻤﺎ َﻣ َ‬ ‫ﺖﻓَ‬ ‫ﻴﻤﺎ ﺑَﻘ َﻲ ﻣ ْﻦ ُﻋ ْﻤﺮي َﻛ َﻤﺎ اَ ْﺣ َﺴْﻨ َ‬ ‫ﻓَ‬
‫‪73‬‬
‫‪THE SUPPLICATION ON SUNDAYS‬‬

‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ‬‫ﻀﻠَﻪُ َو ﻻ اَ ْﺧ َﺸﻰ اﻻ َﻋ ْﺪﻟَﻪُ َو ﻻ اَ ْﻋﺘَ ِﻤ ُﺪ اﻻ ﻗَـ ْﻮﻟَﻪُ َو ﻻ اُْﻣ ِﺴ ُ‬ ‫ﺑِ ْﺴ ِﻢ اﻟ ٰﻠّ ِﻪ اﻟﱠ ِﺬي ﻻ اَْر ُﺟﻮ اﻻ ﻓَ ْ‬
‫اﻟﺰﻣ ِ‬ ‫ِ ِ ِ‬ ‫ﻚ اَﺳﺘَ ِﺠﲑ ﻳﺎ َذا اﻟْﻌ ْﻔ ِﻮ و اﻟﱢﺮ ْ ِ ِ‬ ‫ِ ِ ِِ ِ‬
‫ﺎن َو ﺗَـ َﻮاﺗُ ِﺮ‬ ‫ﺿ َﻮان ﻣ َﻦ اﻟﻈﱡْﻠ ِﻢ َو اﻟْ ُﻌ ْﺪ َوان َو ﻣ ْﻦ ﻏ َِﲑ ﱠ َ‬ ‫َ َ‬ ‫اﻻ ﲝَْﺒﻠﻪ ﺑ َ ْ ُ َ‬
‫ﺎك اَ ْﺳﺘَـْﺮ ِﺷ ُﺪ ﻟِ َﻤﺎ ﻓِ ِﻴﻪ‬‫ﺐ َو اﻟْ ُﻌﺪﱠةِ َو اِﻳﱠ َ‬ ‫ﻀ ِﺎء اﻟْﻤﺪﱠةِ ﻗَـْﺒﻞ اﻟﺘﱠﺎَ ﱡﻫ ِ‬
‫َ‬
‫ْاﻻَﺣﺰ ِان و ﻃَﻮا ِرِق ْ ِ ِ ِ‬
‫اﳊَ َﺪﺛَﺎن َو ﻣ ِﻦ اﻧْﻘ َ ُ‬ ‫َْ َ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺐ ِﰲ ﻟﺒَﺎ ِس‬ ‫ﺎك اَْر َﻏ ُ‬‫ﺎح َو اﻳﱠ َ‬ ‫ﺎح َو ْاﻻ ْﳒَ ُ‬ ‫ﱠﺠ ُ‬ ‫ﻴﻤﺎ ﻳَـ ْﻘ َِﱰ ُن ﺑﻪ اﻟﻨ َ‬‫ﲔﻓَ‬ ‫ﻚ اَ ْﺳﺘَﻌ ُ‬‫ﻼح َو ﺑِ َ‬ ‫ﺻ ُ‬ ‫ﻼح َو ْاﻻ ْ‬ ‫ﺼ ُ‬ ‫اﻟ ﱠ‬
‫ﲔ َو اَ ْﺣ َِﱰُز‬ ‫ات اﻟﺸﱠﻴ ِ‬
‫ﺎﻃ ِ‬ ‫ب ِﻣﻦ َﳘﺰ ِ‬ ‫ﻼﻣ ِﺔ َو َد َو ِاﻣ َﻬﺎ َو اَ ُﻋﻮذُ ﺑِ َ‬ ‫ِ‬ ‫ِِ ِ‬
‫َ‬ ‫ﻚ ﻳَﺎ َر ﱢ ْ ََ‬ ‫اﻟْ َﻌﺎﻓﻴَﺔ َو ﲤََﺎﻣ َﻬﺎ َو ُﴰُﻮل اﻟ ﱠﺴ َ‬
‫اﺟ َﻌ ْﻞ َﻏ ِﺪي َو َﻣﺎ‬ ‫ﺻ ْﻮﻣﻲ َو ْ‬
‫ﻼﰐ و ِ‬
‫ﺻ ِ َ َ‬
‫ِ‬
‫ﲔ‪ ،‬ﻓَـﺘَـ َﻘﺒﱠ ْﻞ َﻣﺎ َﻛﺎ َن ﻣ ْﻦ َ‬ ‫ﻼﻃ ِ‬‫ﻚ ِﻣﻦ ﺟﻮِر اﻟ ﱠﺴ ِ‬
‫ﺑ ُﺴ ْﻠﻄَﺎﻧ َ ْ َ ْ‬
‫ِ ِ‬
‫اﺣ َﻔﻈِْﲏ ِﰲ ﻳَـ َﻘﻈَِﱵ َو ﻧَـ ْﻮِﻣﻲ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺎﻋ ِﱵ َو ﻳَـ ْﻮﻣﻲ َو اَﻋﱠﺰِﱐ ِﰲ َﻋﺸ َﲑِﰐ َو ﻗَـ ْﻮﻣﻲ َو ْ‬
‫ِ‬ ‫ﺑـﻌ َﺪﻩ اَﻓْ ِ‬
‫ﻀ َﻞ ﻣ ْﻦ َﺳ َ‬ ‫َْ ُ َ‬
‫ﻚ ِﰲ ﻳَـ ْﻮِﻣﻲ َﻫ َﺬا َو َﻣﺎ ﺑَـ ْﻌ َﺪﻩُ ِﻣ َﻦ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﲔ اﻟﻠﱠ ُﻬ ﱠﻢ ا ﱢﱐ اَﺑْـَﺮاُ اﻟَْﻴ َ‬‫ﺖ اَْر َﺣ ُﻢ اﻟﱠﺮاﲪ َ‬ ‫ﺖ اﻟﻠﱠﻪُ َﺧْﻴـٌﺮ َﺣﺎﻓﻈﺎ َو اَﻧْ َ‬ ‫ﻓَﺎَﻧْ َ‬
‫ِِ ِ ِ‬ ‫اﻻ ْﳊ ِﺎد و اُﺧﻠِﺺ ﻟَ َ ِ‬ ‫ِِ‬
‫ﻚ َر َﺟﺎءً‬ ‫ﺎﻋﺘِ َ‬
‫ﻴﻢ َﻋﻠَﻰ ﻃَ َ‬ ‫ﻚ ُد َﻋﺎﺋﻲ ﺗَـ َﻌﱡﺮﺿﺎ ﻟ ْﻼ َﺟﺎﺑَﺔ َو اُﻗ ُ‬
‫ِ ِ‬
‫ْاﻵ َﺣﺎد ﻣ َﻦ اﻟﺸ ْﱢﺮك َو ْ َ َ ْ ُ‬
‫ِ‬ ‫ِ ِ‬ ‫ﻟِ ِْﻼﺛَﺎﺑ ِﺔ ﻓَﺼﻞ ﻋﻠَﻰ ﳏ ﱠﻤ ٍﺪ ﺧ ِﲑ ﺧ ْﻠ ِﻘﻚ اﻟﺪ ِ ِ‬
‫ﻀ ُﺎم َو‬ ‫ﱢﻚ َو اَﻋﱠﺰِﱐ ﺑِﻌﱢﺰَك اﻟﱠﺬي ﻻ ﻳُ َ‬ ‫ﱠاﻋﻲ ا َﱃ َﺣﻘ َ‬ ‫َ َ ﱢ َ َُ َ ْ َ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺖ‬‫ﱠﻚ اَﻧْ َ‬ ‫ﻚ اَْﻣ ِﺮي َو ﺑِﺎﻟْ َﻤ ْﻐﻔَﺮةِ ُﻋ ْﻤ ِﺮي اﻧ َ‬ ‫اﺧﺘِ ْﻢ ﺑِﺎﻻﻧْﻘﻄَ ِﺎع اﻟَْﻴ َ‬ ‫ﻚ اﻟﱠِﱵ ﻻ ﺗَـﻨَ ُﺎم َو ْ‬ ‫اﺣ َﻔﻈِْﲏ ﺑِ َﻌْﻴﻨِ َ‬ ‫ْ‬
‫ﻴﻢ‪.‬‬ ‫ِ‬
‫ﻮر اﻟﱠﺮﺣ ُ‬ ‫اﻟْﻐَ ُﻔ ُ‬
‫‪74‬‬
‫‪THE SUPPLICATION ON MONDAYS‬‬

‫ِ ِ‬ ‫ِ‬ ‫ِ‬ ‫ْ ِِ ِ‬
‫ﲔ ﺑَـَﺮاَ‬‫ض َو ﻻ ﱠاﲣَ َﺬ ُﻣﻌﻴﻨﺎ ﺣ َ‬ ‫ﲔ ﻓَﻄََﺮ اﻟ ﱠﺴ َﻤ َﺎوات َو ْاﻻَْر َ‬ ‫اﳊَ ْﻤ ُﺪ ﻟﻠﱠﻪ اﻟﱠﺬي َﱂْ ﻳُ ْﺸ ِﻬ ْﺪ اَ َﺣﺪا ﺣ َ‬
‫ﺖ ْاﻻَﻟْ ُﺴ ُﻦ َﻋ ْﻦ َﻏﺎﻳَِﺔ ِﺻ َﻔﺘِ ِﻪ َو‬ ‫اﻻ َﳍِﻴﱠ ِﺔ و َﱂ ﻳﻈَﺎﻫﺮ ِﰲ اﻟْﻮﺣ َﺪاﻧِﻴﱠ ِﺔ َﻛﻠﱠ ِ‬ ‫ِ‬ ‫اﻟﻨ ِ‬
‫َْ‬ ‫ﱠﺴ َﻤﺎت َﱂْ ﻳُ َﺸ َﺎرْك ِﰲ ْ َ ْ ُ َ ْ‬ ‫َ‬
‫ﺖ اﻟْ ُﻮ ُﺟﻮﻩُ ِﳋَ ْﺸﻴَﺘِ ِﻪ َو اﻧْـ َﻘ َﺎد ُﻛ ﱡﻞ َﻋ ِﻈﻴ ٍﻢ‬ ‫ِ‬
‫اﳉﺒﺎﺑِﺮةُ ﳍﻴﺒﺘِ ِﻪ و ﻋﻨَ ِ‬ ‫ﻮل ﻋﻦ ُﻛْﻨ ِﻪ ﻣﻌ ِﺮﻓَﺘِ ِﻪ و ﺗَـﻮ َ ِ‬
‫اﺿ َﻌﺖ ََْ َ ََْ َ َ‬ ‫َْ َ َ‬ ‫اﻟْ ُﻌ ُﻘ ُ َ ْ‬
‫ﺻﻠَ َﻮاﺗُﻪُ َﻋﻠَﻰ َر ُﺳﻮﻟِِﻪ اَﺑَﺪا‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِ‬
‫اﳊَ ْﻤ ُﺪ ُﻣﺘَـ َﻮاﺗﺮا ُﻣﺘﱠﺴﻘﺎ َو ُﻣﺘَـ َﻮاﻟﻴﺎ ُﻣ ْﺴﺘَـ ْﻮﺳﻘﺎ ] ُﻣ ْﺴﺘَـ ْﻮﺛﻘﺎ[ َو َ‬ ‫ﻚ ْ‬ ‫ِ‬
‫ﻟ َﻌﻈَ َﻤﺘِ ِﻪ ﻓَـﻠَ َ‬
‫آﺧَﺮﻩُ َﳒَﺎﺣﺎ‪َ ،‬و‬ ‫و ﺳﻼﻣﻪ داﺋِﻤﺎ ﺳﺮﻣﺪا اﻟﻠﱠﻬ ﱠﻢ اﺟﻌﻞ اَﱠوَل ﻳـﻮِﻣﻲ ﻫ َﺬا ﺻﻼﺣﺎ و اَوﺳﻄَﻪ ﻓَﻼﺣﺎ و ِ‬
‫َ‬ ‫َ َْ ُ‬ ‫َ َ ُ ُ َ ََْ ُ ْ َ ْ َْ َ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ﻚ ِﻣﻦ ﻳـﻮٍم اَﱠوﻟُﻪ ﻓَـﺰع و اَوﺳﻄُﻪ ﺟﺰع و ِ‬
‫آﺧُﺮﻩُ َو َﺟ ٌﻊ اﻟﻠﱠ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺘَـ ْﻐﻔُﺮَك ﻟ ُﻜ ﱢﻞ ﻧَ ْﺬ ٍر ﻧَ َﺬ ْرﺗُﻪُ َو‬ ‫ِ‬
‫اَ ُﻋﻮذُ ﺑ َ ْ َ ْ ُ َ ٌ َ ْ َ ُ َ َ ٌ َ‬
‫ﺎﱂ ِﻋﺒَ ِﺎد َك ِﻋْﻨ ِﺪي ﻓَﺎَﱡﳝَﺎ َﻋْﺒ ٍﺪ‬ ‫ف ﺑِِﻪ و اَﺳﺎَﻟُﻚ ِﰲ ﻣﻈَ ِ‬ ‫ُﻛﻞ وﻋ ٍﺪ وﻋ ْﺪﺗُﻪ و ُﻛﻞ ﻋﻬ ٍﺪ ﻋﺎﻫ ْﺪﺗُﻪ ﰒُﱠ َﱂ اَ ِ‬
‫َ ْ َ َ‬ ‫ﱢ َ ْ َ َ ُ َ ﱢ َْ َ َ ُ ْ‬
‫ِ‬
‫ﺖ ﻟَﻪُ ﻗِﺒَﻠِﻲ َﻣﻈْﻠِ َﻤﺔٌ ﻇَﻠَ ْﻤﺘُـ َﻬﺎ اﻳﱠﺎﻩُ ِﰲ ﻧـَ ْﻔ ِﺴ ِﻪ اَْو ِﰲ ِﻋْﺮ ِﺿ ِﻪ اَْو ِﰲ‬ ‫ِ‬ ‫ِ‬
‫ﻚ َﻛﺎﻧَ ْ‬ ‫ِﻣ ْﻦ َﻋﺒِﻴﺪ َك اَْو اََﻣ ٍﺔ ِﻣ ْﻦ ا َﻣﺎﺋِ َ‬
‫ﲪﻴﱠ ٍﺔ اَْو ِرﻳَ ٍﺎء‬
‫ﻣﺎﻟِِﻪ اَو ِﰲ اَ ْﻫﻠِ ِﻪ و وﻟَ ِﺪﻩِ اَو ِﻏﻴﺒﺔٌ ا ْﻏﺘَﺒﺘُﻪ ِ‪K‬ﺎ اَو َﲢﺎﻣﻞ ﻋﻠَﻴ ِﻪ ِﲟَﻴ ٍﻞ اَو ﻫﻮى اَو اَﻧَـ َﻔ ٍﺔ اَو َِ‬
‫ْ‬ ‫َ َ ْ َ ْ ُ َ ْ َ ُ ٌ َ ْ ْ ْ ًَ ْ‬ ‫َ ْ‬
‫ِ‬
‫ﺎق ُو ْﺳﻌﻲ َﻋ ْﻦ َرﱢد َﻫﺎ‬ ‫ﺿ َ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٍ‬ ‫ِ‬
‫ت ﻳَﺪي َو َ‬ ‫ﺼَﺮ ْ‬‫ﺼﺒﻴﱠﺔ ﻏَﺎﺋﺒﺎ َﻛﺎ َن اَْو َﺷﺎﻫﺪا َو َﺣﻴّﺎ َﻛﺎ َن اَْو َﻣﻴﱢﺘﺎ ﻓَـ َﻘ ُ‬ ‫اَْو َﻋ َ‬
‫ﺎت َو ِﻫ َﻲ ُﻣ ْﺴﺘَ ِﺠﻴﺒَﺔٌ ﻟِ َﻤ ِﺸﻴﱠﺘِ ِﻪ َو ُﻣ ْﺴ ِﺮ َﻋﺔٌ اِ َﱃ‬ ‫اﳊﺎﺟ ِ‬
‫ﻚ َْ َ‬
‫ِ‬
‫ﻚ ﻳَﺎ َﻣ ْﻦ ﳝَْﻠ ُ‬ ‫ﱠﺤﻠﱡ ِﻞ ِﻣْﻨﻪُ‪ ،‬ﻓَﺎَ ْﺳﺎَﻟُ َ‬ ‫اﻟَْﻴﻪ َو اﻟﺘ َ‬
‫ِِ‬
‫ﺐ ِﱄ ِﻣ ْﻦ‬ ‫ِ ِ ِ‬ ‫ِ‬ ‫ٍ‬ ‫ٍ ِ‬ ‫ِ ِِ‬
‫ﺖ َو ﺗَـ َﻬ َ‬ ‫ﺼﻠﱢ َﻲ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو آل ُﳏَ ﱠﻤﺪ َو اَ ْن ﺗُـْﺮﺿﻴَﻪُ َﻋ ﱢﲏ ﲟَﺎ ]ﰈَ[ ﺷْﺌ َ‬ ‫ا َر َادﺗﻪ اَ ْن ﺗُ َ‬
‫ﲔ اﻟﻠﱠ ُﻬ ﱠﻢ اَْوﻟِِﲏ ِﰲ ُﻛ ﱢﻞ‬ ‫ِِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِِ‬
‫ﻀﱡﺮَك اﻟْ َﻤ ْﻮﻫﺒَﺔُ ﻳَﺎ اَْر َﺣ َﻢ اﻟﱠﺮاﲪ َ‬ ‫ﻚ اﻟْ َﻤ ْﻐﻔَﺮةُ َو ﻻ ﺗَ ُ‬ ‫ﺼَ‬ ‫ﻋْﻨﺪ َك َر ْﲪَﺔً اﻧﱠﻪُ ﻻ ﺗَـْﻨـ ُﻘ ُ‬
‫ﻚ ﻳَﺎ َﻣ ْﻦ ُﻫ َﻮ‬ ‫ِ‬
‫آﺧ ِﺮﻩِ ِﲟَ ْﻐﻔَﺮﺗِ َ‬
‫ﻚ و ﻧِﻌﻤﺔً ِﰲ ِ‬ ‫ﲔ ﺳﻌﺎد ًة ِﰲ اَﱠوﻟِِﻪ ﺑِﻄَ ِ‬
‫ﻚ ﺛْﻨﺘَـ ْ ِ َ َ َ‬
‫ﲔ ِﻣْﻨ َ ِ‬ ‫ﲔ ﻧِ ْﻌﻤﺘَـ ْ ِ‬ ‫ِ ِ ِ‬
‫ﺎﻋﺘ َ َ ْ َ‬ ‫َ‬ ‫ﻳـَ ْﻮم اﺛْـﻨَـ ْ َ‬
‫ﻮب ِﺳ َﻮ ُاﻩ‬ ‫ِ‬ ‫ِ‬
‫ْاﻻﻟَﻪُ َو ﻻ ﻳَـ ْﻐﻔُﺮ اﻟ ﱡﺬﻧُ َ‬
‫‪75‬‬
‫‪THE SUPPLICATION ON TUESDAYS‬‬

‫ﺲ‬ ‫ِ ِﱠ‬ ‫ِِ ِ‬ ‫ِ‬ ‫ِ‬ ‫اﳊَ ْﻤ ُﺪ ﻟِﻠﱠ ِﻪ َو ْ‬
‫اﳊَ ْﻤ ُﺪ َﺣﻘﱡﻪُ َﻛ َﻤﺎ ﻳَ ْﺴﺘَﺤﻘﱡﻪُ ﲪَْﺪا َﻛﺜﲑا َو اَ ُﻋﻮذُ ﺑﻪ ﻣ ْﻦ َﺷﱢﺮ ﻧَـ ْﻔﺴﻲ ان اﻟﻨﱠـ ْﻔ َ‬ ‫ْ‬
‫ﻳﺪِﱐ َذﻧْﺒﺎ اِ َﱃ ذَﻧِْﱯ َو‬ ‫ﻮء اِﻻ ﻣﺎ رِﺣﻢ رﱢﰊ و اَﻋﻮذُ ﺑِِﻪ ِﻣﻦ ﺷﱢﺮ اﻟ ﱠﺸﻴﻄَ ِ ِ‬
‫ﺎن اﻟﱠﺬي ﻳَِﺰ ُ‬ ‫ْ‬ ‫ْ َ‬ ‫َ َ َ َ َ ُ‬
‫َﻻَﱠﻣﺎرةٌ ﺑِﺎﻟ ﱡﺴ ِ‬
‫َ‬
‫اﺟ َﻌ ْﻠ ِﲏ ِﻣ ْﻦ ُﺟْﻨ ِﺪ َك ﻓَﺎِ ﱠن‬ ‫ِ‬ ‫ٍ ِ‬ ‫ِ‬
‫اَ ْﺣ َِﱰُز ﺑِﻪ ﻣ ْﻦ ُﻛ ﱢﻞ َﺟﺒﱠﺎ ٍر ﻓَﺎﺟ ٍﺮ َو ُﺳﻠْﻄَﺎن َﺟﺎﺋ ٍﺮ َو َﻋ ُﺪ ﱟو ﻗَﺎﻫ ٍﺮ اﻟﻠﱠ ُﻬ ﱠﻢ ْ‬
‫ِ ِ‬
‫ِ‬ ‫ِ‬ ‫ﺟْﻨﺪ َك ﻫﻢ اﻟْﻐﺎﻟِﺒﻮ َن و اﺟﻌْﻠ ِﲏ ِﻣﻦ ِﺣﺰﺑِ ِ‬
‫ﻚ‬‫اﺟ َﻌ ْﻠ ِﲏ ِﻣ ْﻦ اَْوﻟﻴَﺎﺋِ َ‬
‫ﻚ ُﻫ ُﻢ اﻟْ ُﻤ ْﻔﻠ ُﺤﻮ َن‪َ ،‬و ْ‬ ‫ﻚ ﻓَﺎ ﱠن ِﺣْﺰﺑَ َ‬‫ْ ْ َ‬ ‫ُ َ ُُ َ ُ َ َْ‬
‫ﺼ َﻤﺔُ اَْﻣ ِﺮي َو‬ ‫ِ ِ ِ‬ ‫ف ﻋﻠَﻴ ِﻬﻢ و ﻻ ﻫﻢ َﳛﺰﻧُﻮ َن اﻟﻠﱠﻬ ﱠﻢ اَ ِ‬ ‫ِ ِ‬
‫ﺻﻠ ْﺢ ِﱄ د ِﻳﲏ ﻓَﺎﻧﱠﻪُ ﻋ ْ‬ ‫ُ ْ‬ ‫ﻓَﺎ ﱠن اَْوﻟﻴَﺎءَ َك ﻻ َﺧ ْﻮ ٌ َ ْ ْ َ ُ ْ َْ‬
‫ِ ِ‬ ‫ِ ِ‬ ‫اَ ِ‬
‫اﳊَﻴَﺎ َة ِزﻳَ َﺎد ًة ِﱄ ِﰲ‬ ‫اﺟ َﻌ ِﻞ ْ‬ ‫ﺻﻠ ْﺢ ِﱄ آﺧَﺮِﰐ ﻓَﺎﻧـ َﱠﻬﺎ َد ُار َﻣ َﻘﱢﺮي َو اﻟَْﻴـ َﻬﺎ ﻣ ْﻦ ُﳎَ َﺎوَرةِ اﻟﻠﱢﺌَ ِﺎم َﻣ َﻔﱢﺮي َو ْ‬ ‫ْ‬
‫ﺎﰎ اﻟﻨﱠﺒِﻴﱢﲔ ‪ ،‬و ﲤََ ِﺎم ِﻋﺪﱠةِ‬ ‫ٍ‬ ‫ِ‬
‫َ َ‬
‫ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َﺧ َِ‬ ‫اﺣﺔً ِﱄ ﻣ ْﻦ ُﻛ ﱢﻞ َﺷ ٍﺮ اﻟﻠﱠ ُﻬ ﱠﻢ َ‬ ‫ُﻛ ﱢﻞ َﺧ ٍْﲑ َو اﻟْ َﻮﻓَﺎةَ َر َ‬
‫ﺐ ِﱄ ِﰲ اﻟﺜﱡـﻠَﺜَ ِﺎء ﺛَﻼﺛﺎ ﻻ‬ ‫ﲔ َو َﻫ ْ‬
‫ِ‬
‫ﺻ َﺤﺎﺑِﻪ اﻟْ ُﻤْﻨﺘَ َﺠﺒِ َ‬‫ﻳﻦ َو اَ ْ‬
‫ِ‬
‫ﲔ اﻟﻄﱠﺎﻫ ِﺮ َ‬
‫ِِ‬
‫ﲔ َو َﻋﻠَﻰ آﻟﻪ اﻟﻄﱠﻴﱢﺒِ َ‬
‫ِ‬
‫اﻟْ ُﻤْﺮ َﺳﻠ َ‬
‫ﺗَ َﺪ ْع ِﱄ َذﻧْﺒﺎ اِﻻ َﻏ َﻔْﺮﺗَﻪُ َو ﻻ َﻏ ّﻤﺎ اِﻻ اَ ْذ َﻫْﺒﺘَﻪُ َو ﻻ َﻋ ُﺪ ّوا اِﻻ َدﻓَـ ْﻌﺘَﻪُ ﺑِﺒِ ْﺴ ِﻢ اﻟ ٰﻠّ ِﻪ َﺧ ِْﲑ ْاﻻَ ْﲰَ ِﺎء ﺑِ ْﺴ ِﻢ‬
‫ﻮب اَﱠوﻟُﻪُ ِر َ‬ ‫ض و اﻟ ﱠﺴﻤ ِﺎء اَ ْﺳﺘَ ْﺪﻓِﻊ ُﻛ ﱠﻞ ﻣﻜْﺮوﻩٍ اَﱠوﻟُﻪُ ﺳ َﺨﻄُﻪُ و اَ ْﺳﺘَ ْﺠﻠِﺐ ُﻛ ﱠﻞ َْﳏﺒ ٍ‬ ‫اﻟ ٰﻠّ ِﻪ َر ﱢ‬
‫ﺿﺎﻩُ‬ ‫ُ‬ ‫ُ‬ ‫َ‬ ‫َ‬ ‫ُ َ ُ‬ ‫ب ْاﻻَ ْر ِ َ َ‬
‫اﻻﺣﺴ ِ‬
‫ﺎن‬ ‫ﱄ ْ َْ‬
‫ﻚ ﺑِﺎﻟْﻐُ ْﻔﺮ ِان ﻳﺎ وِ ﱠ ِ‬
‫َ َ َ‬ ‫ﺎﺧﺘِ ْﻢ ِﱄ ِﻣْﻨ َ‬ ‫ﻓَ ْ‬
‫‪76‬‬
‫‪THE SUPPLICATION ON WEDNESDAYS‬‬

‫ِ‬ ‫ْ ِِ ِ‬
‫اﳊَ ْﻤ ُﺪ اَ ْن‬
‫ﻚ ْ‬ ‫ﱠﻬ َﺎر ﻧُ ُﺸﻮرا ﻟَ َ‬ ‫اﳊَ ْﻤ ُﺪ ﻟﻠﱠﻪ اﻟﱠﺬي َﺟ َﻌ َﻞ اﻟﻠﱠْﻴ َﻞ ﻟﺒَﺎﺳﺎ َو اﻟﻨـ ْﱠﻮَم ُﺳﺒَﺎﺗﺎ َو َﺟ َﻌ َﻞ اﻟﻨـ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺖ َﺟ َﻌْﻠﺘَﻪُ َﺳْﺮَﻣﺪا ﲪَْﺪا َداﺋﻤﺎ ﻻ ﻳَـْﻨـ َﻘﻄ ُﻊ اَﺑَﺪا َو ﻻ ُْﳛﺼﻲ ﻟَﻪُ‬ ‫ﺑَـ َﻌﺜْﺘَ ِﲏ ﻣ ْﻦ َﻣ ْﺮﻗَﺪي َو ﻟَْﻮ ﺷْﺌ َ‬
‫ﺖ َو‬ ‫ﺖ َو اَ ْﺣﻴَـْﻴ َ‬ ‫ﺖ َو اََﻣ ﱠ‬ ‫ﻀْﻴ َ‬ ‫ت َو ﻗَ َ‬ ‫ﺖ َو ﻗَﺪ ْﱠر َ‬ ‫ﺖ ﻓَ َﺴ ﱠﻮﻳْ َ‬ ‫اﳊَ ْﻤ ُﺪ اَ ْن َﺧﻠَ ْﻘ َ‬‫ﻚ ْ‬ ‫اﳋَﻼﺋِ ُﻖ َﻋ َﺪدا اﻟﻠﱠ ُﻬ ﱠﻢ ﻟَ َ‬ ‫ْ‬
‫ِ‬
‫ﺖ‬‫اﺣﺘَـ َﻮﻳْ َ‬
‫ﺖ َو َﻋﻠَﻰ اﻟْ ُﻤ ْﻠﻚ ْ‬ ‫ﺖ َو َﻋﻠَﻰ اﻟْ َﻌ ْﺮ ِش ْ‬
‫اﺳﺘَـ َﻮﻳْ َ‬ ‫ﺖ َو اَﺑْـﻠَْﻴ َ‬ ‫ﺖ َو َﻋﺎﻓَـْﻴ َ‬ ‫ﺖ َو َﺷ َﻔْﻴ َ‬ ‫ﺿَ‬ ‫اَْﻣَﺮ ْ‬
‫اﱏ ِﰲ اﻟ ﱡﺪﻧْـﻴَﺎ اََﻣﻠُﻪُ َو‬ ‫ﻮك دﻋﺎء ﻣﻦ ﺿﻌ َﻔﺖ و ِﺳﻴﻠَﺘُﻪ و اﻧْـ َﻘﻄَﻌ ِ‬
‫ب اَ َﺟﻠُﻪُ ‪َ ،‬و ﺗَ َﺪ َ‬ ‫ﺖ ﺣﻴﻠَﺘُﻪُ َو اﻗْـﺘَـَﺮ َ‬ ‫َ ْ‬ ‫اَ ْد ُﻋ َ ُ َ َ َ ْ َ ُ ْ َ ُ َ‬
‫ﻚ ﻓَﺎﻗَـﺘُﻪ و ﻋﻈُﻤﺖ ﻟِﺘَـ ْﻔ ِﺮ ِ ِ‬ ‫اﺷﺘﺪ ِ‬
‫ﺖ‬‫ﺼْ‬ ‫ت َزﻟﱠﺘُﻪُ َو َﻋﺜْـَﺮﺗُﻪُ َو َﺧﻠُ َ‬ ‫ﻳﻄﻪ َﺣ ْﺴَﺮﺗُﻪُ َو َﻛﺜُـَﺮ ْ‬ ‫ُ َ َ َ ْ‬ ‫ﱠت ا َﱃ َر ْﲪَﺘِ َ‬ ‫َْ ْ‬
‫ِ‬ ‫ِِ‬ ‫ﺼ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ َﺧ َِ‬ ‫ِ‬
‫ﻳﻦ َو ْارُزﻗِْﲏ‬ ‫ﲔ اﻟﻄﱠﺎﻫ ِﺮ َ‬ ‫ﲔ َو َﻋﻠَﻰ اَ ْﻫ ِﻞ ﺑَـْﻴﺘﻪ اﻟﻄﱠﻴﱢﺒِ َ‬ ‫ﺎﰎ اﻟﻨﱠﺒِﻴﱢ َ‬ ‫ﻚ ﺗَـ ْﻮﺑَـﺘُﻪُ ﻓَ َ‬ ‫ﻟ َﻮ ْﺟ ِﻬ َ‬
‫ﲔ اﻟﻠﱠ ُﻬ ﱠﻢ اﻗْ ِ‬ ‫ِِ‬ ‫ِ‬ ‫ِ ِِ‬ ‫ٍ‬
‫ﺾ‬ ‫ﺖ اَْر َﺣ ُﻢ اﻟﱠﺮاﲪ َ‬ ‫ﱠﻚ اَﻧْ َ‬ ‫ﺻ ْﺤﺒَﺘَﻪُ اﻧ َ‬ ‫ﺻﻠﱠﻰ اﻟﻠﱠﻪُ َﻋﻠَْﻴﻪ َو آﻟﻪ َو ﻻ َْﲢ ِﺮْﻣ ِﲏ ُ‬ ‫ﺎﻋﺔَ ُﳏَ ﱠﻤﺪ َ‬ ‫َﺷ َﻔ َ‬
‫ﻚ َو‬ ‫ﻚ َو َر ْﻏﺒَ ِﱵ ِﰲ ﺛَـ َﻮاﺑِ َ‬ ‫ﺎﻃﻲ ِﰲ ِﻋﺒَ َﺎدﺗِ َ‬ ‫ﻚ و ﻧَ َﺸ ِ‬ ‫ِﱄ ِﰲ ْاﻻَرﺑـﻌ ِﺎء اَرﺑﻌﺎ اﺟﻌﻞ ﻗُـ ﱠﻮِﰐ ِﰲ ﻃَ ِ‬
‫ﺎﻋﺘ َ َ‬ ‫َ‬ ‫َْ َ َْ ْ َ ْ‬
‫ﻮﺟﺐ ِﱄ اَﻟِﻴﻢ ِﻋ َﻘﺎﺑِﻚ اِﻧﱠﻚ ﻟَ ِﻄ ِ‬ ‫ِ‬ ‫ِ ِ‬
‫ﻴﻒ ﻟ َﻤﺎ ﺗَ َﺸﺎءُ‬ ‫ٌ‬ ‫َ َ‬ ‫َ‬ ‫ﻴﻤﺎ ﻳُ ُ‬ ‫ُزْﻫﺪي ﻓ َ‬
‫‪77‬‬
‫‪THE SUPPLICATION ON THURSDAYS‬‬

‫ﱠﻬﺎ ِر ُﻣْﺒ ِﺼﺮا ﺑَِﺮ ْﲪَﺘِ ِﻪ َو َﻛ َﺴ ِﺎﱐ ِﺿﻴَﺎءَ ُﻩ‬ ‫ِ‬ ‫ِ ِ ِِ‬ ‫ْ ِﱠ ِ ﱠ ِ‬
‫ﺐ اﻟﻠﱠْﻴ َﻞ ُﻣﻈْﻠﻤﺎ ﺑ ُﻘ ْﺪ َرﺗﻪ َو َﺟﺎءَ ﺑﺎﻟﻨـ َ‬ ‫اﳊَ ْﻤ ُﺪ ﻟﻠﻪ اﻟﺬي اَ ْذ َﻫ َ‬
‫ﱠﱯ ُﳏَ ﱠﻤ ٍﺪ َو آﻟِِﻪ َو ﻻ‬ ‫ﺻ ﱢﻞ َﻋﻠَﻰ اﻟﻨِ ﱢ‬
‫ِ ِ ِِ‬ ‫ِ ِِ‬
‫َو اَﻧَﺎ ِﰲ ﻧ ْﻌ َﻤﺘﻪ اﻟﻠﱠ ُﻬ ﱠﻢ ﻓَ َﻜ َﻤﺎ اَﺑْـ َﻘْﻴﺘَ ِﲏ ﻟَﻪُ ﻓَﺎَﺑْﻘ ِﲏ ﻻَْﻣﺜَﺎﻟﻪ َو َ‬
‫ﺂﰒ َو ْارُزﻗِْﲏ‬ ‫ﺎب اﻟْﻤ ِِ‬ ‫ﺎب اﻟْﻤﺤﺎ ِرِم و ا ْﻛﺘِﺴ ِ‬ ‫ﺗَـ ْﻔﺠ ْﻌ ِﲏ ﻓِ ِﻴﻪ و ِﰲ ﻏَ ِْﲑﻩِ ِﻣﻦ اﻟﻠﱠﻴ ِﺎﱄ و ْاﻻَﻳﱠ ِﺎم ﺑِﺎرﺗِ َﻜ ِ‬
‫َ‬ ‫ََ َ َ‬ ‫ْ‬ ‫َ َ َ‬ ‫َ‬ ‫َ‬
‫ِ‬ ‫ِ‬
‫ف َﻋ ﱢﲏ َﺷﱠﺮﻩُ َو َﺷﱠﺮ َﻣﺎ ﻓﻴﻪ َو َﺷﱠﺮ َﻣﺎ ﺑَـ ْﻌ َﺪ ُﻩ اﻟﻠﱠ ُﻬ ﱠﻢ‬ ‫اﺻ ِﺮ ْ‬ ‫ِ‬ ‫ِ‬
‫َﺧْﻴـَﺮﻩُ َو َﺧْﻴـَﺮ َﻣﺎ ﻓﻴﻪ َو َﺧْﻴـَﺮ َﻣﺎ ﺑَـ ْﻌ َﺪﻩُ َو ْ‬
‫ِ ٍ‬ ‫ﻚ و ِﲝﺮﻣ ِﺔ اﻟْ ُﻘﺮ ِ‬ ‫ِ‬ ‫ِ ِِ ِ ِ ِ‬
‫ﺻﻠﱠﻰ اﻟﻠﱠﻪُ‬ ‫ﺼﻄََﻔﻰ َ‬ ‫ﻚ َو ﲟُ َﺤ ﱠﻤﺪ اﻟْ ُﻤ ْ‬ ‫آن اَ ْﻋﺘَ ِﻤ ُﺪ َﻋﻠَْﻴ َ‬ ‫ا ﱢﱐ ﺑﺬ ﱠﻣﺔ ْاﻻ ْﺳﻼم اَﺗَـ َﻮ ﱠﺳ ُﻞ اﻟَْﻴ َ َ ُْ َ ْ‬
‫ﺎﺟ ِﱵ ﻳَﺎ اَْر َﺣ َﻢ‬ ‫ف اﻟﻠﱠﻬ ﱠﻢ ِذ ﱠﻣ ِﱵ اﻟﱠِﱵ رﺟﻮ ِ‬ ‫ﻋﻠَﻴ ِﻪ و آﻟِِﻪ اَﺳﺘ ْﺸ ِﻔﻊ ﻟَ َﺪﻳﻚ ‪ ،‬ﻓَﺎﻋ ِﺮ ِ‬
‫ﻀﺎءَ َﺣ َ‬ ‫ت ‪َK‬ﺎ ﻗَ َ‬ ‫َ َْ ُ‬ ‫َ‬ ‫ُ‬ ‫ْ‬ ‫َْ ُ ْ َ‬ ‫َْ َ‬
‫ِ‬ ‫ِ‬ ‫ِِ‬
‫ﻚ‬ ‫ﻚ َو ﻻ ﻳُ ِﻄﻴ ُﻘ َﻬﺎ اﻻ ﻧِ َﻌ ُﻤ َ‬ ‫ﱠﺴ ُﻊ َﳍَﺎ اﻻ َﻛَﺮُﻣ َ‬ ‫ﻴﺲ ﲬَْﺴﺎ ﻻ ﻳـﺘ ِ‬
‫َ‬ ‫اﳋَ ِﻤ ِ‬
‫ﺾ ِﱄ ِﰲ ْ‬ ‫ﲔ اﻟﻠﱠ ُﻬ ﱠﻢ اﻗْ ِ‬ ‫اﻟﱠﺮاﲪ َ‬
‫ﻚ َو َﺳ َﻌﺔً ِﰲ ا ْﳊَ ِﺎل ِﻣ َﻦ اﻟﱢﺮْزِق‬ ‫ﻳﻞ َﻣﺜُﻮﺑَﺘِ َ‬ ‫ِ ِ ِ‬ ‫ﺳﻼﻣﺔً اَﻗْـﻮى ِ‪K‬ﺎ ﻋﻠَﻰ ﻃَﺎﻋﺘِ َ ِ‬
‫ﻚ َو ﻋﺒَ َﺎدةً اَ ْﺳﺘَﺤ ﱡﻖ ‪َK‬ﺎ َﺟﺰ َ‬ ‫َ‬ ‫َ َ َ َ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻼل و اَ ْن ﺗُـ ْﺆِﻣﻨَ ِﲏ ِﰲ ﻣﻮاﻗ ِ‬ ‫ْ ِ‬
‫ﻚ َو َْﲡ َﻌﻠَِﲏ ﻣ ْﻦ ﻃََﻮا ِرق ا ْﳍُُﻤﻮم َو اﻟْﻐُ ُﻤﻮم ِﰲ‬ ‫اﳋَْﻮف ﺑِﺎَْﻣﻨ َ‬ ‫ﻒ ْ‬ ‫ََ‬ ‫اﳊَ َ‬
‫ِ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٍ ِ ٍ‬
‫ﺖ‬ ‫ﱠﻚ اَﻧْ َ‬‫اﺟ َﻌ ْﻞ ﺗَـ َﻮ ﱡﺳﻠﻲ ﺑِِﻪ َﺷﺎﻓﻌﺎ ﻳـَ ْﻮَم اﻟْﻘﻴَ َﺎﻣ ِﺔ ﻧَﺎﻓﻌﺎ اﻧ َ‬ ‫ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو آل ُﳏَ ﱠﻤﺪ َو ْ‬ ‫ﻚ َو َ‬ ‫ﺼﻨِ َ‬ ‫ﺣْ‬
‫ِ‬
‫ﲔ‬ ‫ِِ‬
‫اَْر َﺣ ُﻢ اﻟﱠﺮاﲪ َ‬
‫‪78‬‬
‫‪THE SUPPLICATION ON FRIDAYS‬‬

‫اﻻ ْﺣﻴَ ِﺎء َو ْاﻵ ِﺧ ِﺮ ﺑَـ ْﻌ َﺪ ﻓَـﻨَ ِﺎء ْاﻻَ ْﺷﻴَ ِﺎء اﻟْ َﻌﻠِﻴ ِﻢ اﻟﱠ ِﺬي ﻻ ﻳَـْﻨ َﺴ ٰﻰ‬
‫اﻻﻧْ َﺸ ِﺎء و ِْ‬
‫َ‬
‫اﳊﻤ ُﺪ ﻟِﻠﱠ ِﻪ ْاﻻَﱠوِل ﻗَـﺒﻞ ِْ‬
‫َْ‬ ‫َْ ْ‬
‫ﻴﺐ َﻣ ْﻦ َد َﻋﺎﻩُ َو ﻻ ﻳَـ ْﻘﻄَ ُﻊ َر َﺟﺎءَ َﻣ ْﻦ َر َﺟﺎﻩُ اﻟﻠﱠ ُﻬ ﱠﻢ اِ ﱢﱐ‬ ‫ِ‬
‫ﺺ َﻣ ْﻦ َﺷ َﻜَﺮﻩُ َو ﻻ َﳜ ُ‬ ‫َﻣ ْﻦ ذَ َﻛَﺮﻩُ َو ﻻ ﻳَـْﻨـ ُﻘ ُ‬
‫ﻚ َو َﻣ ْﻦ‬ ‫ﻚ َو َﲪَﻠَﺔَ َﻋ ْﺮ ِﺷ َ‬ ‫ﻚ َو ُﺳ ﱠﻜﺎ َن َﲰَ َﺎواﺗِ َ‬ ‫ﻴﻊ َﻣﻼﺋِ َﻜﺘِ َ‬ ‫ِ‬
‫ﻚ َﺷ ِﻬﻴﺪاً َو اُ ْﺷ ِﻬ ُﺪ َﲨ َ‬ ‫اُ ْﺷ ِﻬ ُﺪ َك َو َﻛ َﻔ ٰﻰ ﺑِ َ‬
‫ﺖ اﻟﻠﱠﻪُ ﻻ اِﻟَ َﻪ اِﻻ‬ ‫ﱠﻚ اَﻧْ َ‬
‫ﻚ اَ ﱢﱐ اَ ْﺷ َﻬ ُﺪ اَﻧ َ‬
‫ﺑـﻌﺜْﺖ ِﻣﻦ اَﻧْﺒِﻴﺎﺋِﻚ و رﺳﻠِﻚ و اَﻧْﺸﺄْت ِﻣﻦ اَ ِ ِ‬
‫ﺻﻨَﺎف َﺧْﻠﻘ َ‬ ‫ََ َ ْ َ َ َ ُ ُ َ َ َ َ ْ ْ‬
‫ﺻﻠﱠﻰ‬ ‫ِ‬ ‫اَﻧْﺖ‪ ،‬وﺣﺪ َك ﻻ ﺷ ِﺮﻳﻚ ﻟَﻚ و ﻻ ﻋ ِﺪﻳﻞ و ﻻ ﺧْﻠ ِ ِ‬
‫ﻳﻞ َو اَ ﱠن ُﳏَ ﱠﻤﺪا َ‬ ‫ﻚ َو ﻻ ﺗَـْﺒﺪ َ‬ ‫ﻒ ﻟ َﻘ ْﻮﻟ َ‬ ‫َ َ َ َ َ ََ ُ َ‬ ‫َ ََْ‬
‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺎﻫ َﺪ ِﰲ اﻟﻠّﻪ َﻋﱠﺰ َو َﺟ ﱠﻞ َﺣ ﱠﻖ‬ ‫ﻚ اَﱠد ٰى َﻣﺎ َﲪﱠْﻠﺘَﻪُ ا َﱃ اﻟْﻌﺒَﺎد َو َﺟ َ‬ ‫اﻟﻠﱠﻪُ َﻋﻠَْﻴ ِﻪ َو آﻟﻪ َﻋْﺒ ُﺪ َك َو َر ُﺳﻮﻟُ َ‬
‫ِ‬
‫ﺎب اﻟﻠﱠ ُﻬ ﱠﻢ ﺛـَﺒﱢْﺘ ِﲏ َﻋﻠَ ٰﻰ‬‫اب و اَﻧْ َﺬر ِﲟَﺎ ُﻫﻮ ِﺻ ْﺪ ٌق ِﻣﻦ اﻟْﻌِ َﻘ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِْ ِ‬
‫َ‬ ‫َ‬ ‫اﳉ َﻬﺎد َو اَﻧﱠﻪُ ﺑَﺸَﱠﺮ ﲟَﺎ ُﻫ َﻮ َﺣ ﱞﻖ ﻣ َﻦ اﻟﺜـ َﱠﻮ َ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺖ‬ ‫ﱠﻚ اَﻧْ َ‬‫ﻚ َر ْﲪَﺔً اﻧ َ‬ ‫ﺐ ِﱄ ِﻣ ْﻦ ﻟَ ُﺪﻧْ َ‬ ‫ﻚ َﻣﺎ اَ ْﺣﻴَـْﻴﺘَ ِﲏ ‪َ ،‬و ﻻ ﺗُ ِﺰ ْغ ﻗَـْﻠِﱯ ﺑَـ ْﻌ َﺪ ا ْذ َﻫ َﺪﻳْـﺘَِﲏ َو َﻫ ْ‬ ‫دﻳﻨِ َ‬
‫اﺣ ُﺸْﺮِﱐ ِﰲ ُزْﻣَﺮﺗِِﻪ‬ ‫ِ ِ ِ ِِ‬ ‫ِ‬ ‫ِ ٍ‬ ‫ٍ‬
‫اﺟ َﻌ ْﻠ ِﲏ ﻣ ْﻦ اَﺗْـَﺒﺎﻋﻪ َو ﺷ َﻴﻌﺘﻪ َو ْ‬ ‫ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو َﻋَﻠ ٰﻰ آل ُﳏَ ﱠﻤﺪ َو ْ‬ ‫ﺎب َ‬ ‫اﻟْ َﻮﱠﻫ ُ‬
‫ﺖ ِﻻَ ْﻫﻠِ َﻬﺎ ِﻣ َﻦ‬ ‫ﺎﻋﺎت َو ﻗَ َﺴ ْﻤ َ‬
‫ﺎت و ﻣﺎ اَوﺟﺒﺖ ﻋﻠَﻲ ﻓِﻴﻬﺎ ِﻣﻦ اﻟﻄﱠ ِ‬
‫اﳉُ ُﻤ َﻌ َ َ ْ َ ْ َ َ ﱠ َ َ َ‬
‫ض ْ ِ‬ ‫َو َوﻓﱢـ ْﻘ ِﲏ ِﻻَ َد ِاء ﻓَـْﺮ ِ‬
‫ﻴﻢ‬ ‫ﱠﻚ اَﻧْﺖ اﻟْﻌ ِﺰﻳﺰ ْ ِ‬ ‫اﻟْﻌﻄَ ِﺎء ِﰲ ﻳـﻮِم ْ ِ ِ‬
‫اﳊَﻜ ُ‬ ‫اﳉََﺰاء اﻧ َ َ َ ُ‬ ‫َْ‬ ‫َ‬
‫‪79‬‬
FOURTH CHAPTER: MERITS & RITUALS OF FRIDAY

NIGHT & DAY
MERITS OF FRIDAYS
Friday days and nights excel the other days and nights in standing,
honor, and regard. In this connection, the Holy Prophet (s.a.w.a.) is
reported to have said, “Surely, in each hour of the twenty-four hours
of the Friday day and night, Almighty Allah releases from Hellfire six
hundred thousand persons.”
Imam Ja’far al-Sadiq(a.s.) is reported to have said, “One who dies
in the period between midday on Thursdays and midday on Fridays
will be released, by Almighty Allah, from pressure in graves.”
Imam al-Sadiq(a.s.) is also reported as saying, “Verily, Fridays
enjoy rights (incumbent upon people). Therefore, beware of violating
Fridays’ sanctity through showing shortcoming in acts of worship;
rather, seek nearness to Almighty Allah by means of righteous deeds
and abandonment of all forbidden acts. Certainly, on Fridays,
Almighty Allah doubles up the rewards (of good deeds), erases
forgivingly punishments (for evildoings), and raises the ranks (of
faith). Friday daytimes are as same as Friday nights; therefore, you
may, when possible, stay up supplicating and offering prayers to
Almighty Allah Who, at that night, orders the angels to descend to the
lower sky in order to double up the rewards and erase the evildoings.
Most surely, Allah is Ample-giving and All-generous.”
Imam al-Sadiq(a.s.) is also reported, in a validly reported tradition,
to have said, “When a believing individual prays to Him for granting
him his request, Almighty Allah may postpone the answer of that
request to Friday in order that the individual will be given all the more
due to the exclusive merit of Fridays.”
Imam al-Sadiq(a.s.) is also reported as narrating that when Prophet
Joseph’s brothers asked their father, Prophet Jacob, to ask Almighty
Allah’s forgiveness of their faults, he promised to do that. Yet, he
postponed that appeal to Friday early dawn so as to guarantee
response.
Again, Imam al-Sadiq(a.s.) is reported as saying that on Friday
nights, fishes in oceans and beasts in wildernesses raise their heads
and pray Almighty Allah saying in a loud sound, “O Our Lord; torture
us not for the sins of the human beings.”
Imam Muhammad al-Baqir (a.s.) is reported to have said that on
Friday nights, Almighty Allah gives orders to an angel - on behalf of
Him - to call out, from above the Divine Throne, throughout the night,
“Is there not any believing servant who will, right now, supplicate Me,
before dawn comes upon him, for his world and Next World needs so
that I will respond to him? Is there not any believing servant who,
right now, repents to Me, before dawn comes upon him, and gives up
80
his sins so that I will accept his repentance? Is there not any believing
servant whose sustenance has been made reduced who will, right now,
prays Me for increase, before dawn comes upon him, so that I will
increase and develop his sustenance? Is there not any believing
servant, being ailed, who will, right now, pray Me for healing, before
dawn comes upon him, so that I will heal him? Is there not any
believing servant, being grieved and detained, who will, right now,
pray Me for relief and release, before dawn comes upon him, so that I
will relieve and release him? Is there not any believing servant, being
oppressed, who will, right now, pray Me for giving him victory and
releasing him from oppression, before dawn comes upon him, so that I
will back and release from oppression?” This angel will keep saying
so until dawn.
Likewise, Imam AliAmeer al-Momineen(a.s.) is reported to have
said, “As He has chosen Friday, Almighty Allah has decided their
daytimes and nights to be feasts. One of its merits, whoever beseeches
Him on Fridays will be granted his request. Chastisement that is
decided for a people because of an evildoing will be canceled by Him
if that evildoing is committed on Friday. All graces that Almighty
Allah decides are put into practice on Friday nights. Hence, Friday
nights are more favorable than other nights and so are their days.”
Imam al-Sadiq(a.s.) is reported as saying, “Avoid committing any
act of disobedience (to Almighty Allah) on Friday nights, for the
punishments (of evildoing) are doubled up, and rewards (for good
deeds) are also doubled up. Whoever avoids committing an act of
disobedience at Friday nights, Almighty Allah will forgive all of his
previous sins. In the same way, whoever challenges Almighty Allah
by committing an act of disobedience at such nights, Almighty Allah
will punish him for each and every act of disobedience that he did in
his whole lifetime and will double up the punishment for him.”
It has been authentically narrated on the authority of Imam Ali ibn
Musa al-Rida(a.s.) that the Holy Prophet (s.a.w.a.) said, “Verily,
Friday is the master of days. On Fridays, Almighty Allah doubles up
the rewards (for good deeds), erases, forgivingly, the punishments (for
evildoings), raises the ranks (of faith), responds to prayers, relieves
from misfortunes, and fulfills the grand requests. Friday is the day of
bonus. Almighty Allah, on Fridays, releases numerous individuals
from Hellfire. When anyone prays Him on Friday while having
already appreciated the actual standing and the sanctity of this day, it
will be incumbent upon Almighty Allah to release him/her from
Hellfire. If that individual dies on that day or night, he/she will be
decided as martyr and will be resurrected (on the Judgment Day)
secured. Conversely, if one belittles the sanctity of Friday and
81
disrespects its standings, it will be incumbent upon Almighty Allah to

cast him/her into Hellfire unless he/she repents thereafter.”
Imam Muhammad al-Baqir (a.s.) is reported, through an authentic
chain of authority, to have said, “Sunlight has never risen in a day
better than Friday. When beards meet each other on that day, they
greet each other with, Peace! Good day!”
Imam Ja’far al-Sadiq(a.s.) is authentically reported to have said,
“On Fridays, do not engage yourselves in anything other than acts of
worship, for the servants’ faults are forgiven and the divine mercy is
sent down on Fridays.”
Finally, the merits of Friday daytimes and nights are too many to be
cited in this brief introduction.
82
RECOMMENDED RITUALS OF FRIDAY NIGHT (SHAB-E-

JUMAH)
Although the recommended rites on Friday nights are too many, we
will briefly mention some of them as follows:
First: Repeat very often the following litanies:
“‫آل ُﳏَ ﱠﻤ ٍﺪ‬
ِ ‫و ﻻ اﻟﻪ اﻻّ اﻟﻠّﻪ اﻟﻠﱠﻬ ﱠﻢ ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ و‬،‫و اﻟﻠّﻪ اﻛﱪ‬،‫”ﺳﺒﺤﺎن اﻟﻠّﻪ‬
َ َ ُ
It has been narrated that because Friday nights are illustrious and
daytimes are brilliant, you may repeat very often the litanies of
subhanallah, Allahu-akbar, and la-Ilaha-illallah. You may also invoke
Almighty Allah’s blessings upon Muhammad and his Household very
frequently at this night.
According to another narration, one may repeat the invocation of
blessings upon Muhammad and his Household one hundred times at
least at Friday nights. Yet, the more the best.
Imam al-Sadiq(a.s.) is reported as saying, “To invoke Almighty
Allah’s blessings upon Muhammad and his Household at Friday
nights is equal to winning one thousand rewards, having one thousand
evildoings erased, and having one thousand ranks raised.”
It is recommended to start these invocations immediately after the
Asr Prayer on Thursday up to the end of Friday daytime. In this
regard, it has been authentically narrated that Imam Ja’far al-
Sadiq(a.s.) said, “On Thursday afternoons, angels from the heavens
descend to the lowest space carrying golden pens and silver papers on
which they record nothing except the invocations of blessings upon
Muhammad and his Household."
Shaykh al-Tusi says it recommended, on Thursdays, to repeat the
invocations of blessings upon Muhammad and his Household one
thousand times in the following form:
ِْ ‫اﳉِ ﱢﻦ و‬
ِ ْ‫اﻻﻧ‬
‫ﺲ‬ ِ ْ ِ‫آل ُﳏَ ﱠﻤ ٍﺪ َو َﻋ ﱢﺠ ْﻞ ﻓَـَﺮ َﺟ ُﻬ ْﻢ َو اَ ْﻫﻠ‬
َ ْ ‫ﻚ َﻋ ُﺪ ﱠوُﻫ ْﻢ ﻣ َﻦ‬
ِ ‫اﻟﻠﱠﻬ ﱠﻢ ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ و‬
َ َ ُ
ِ ِ ِ
َ ‫ﲔ َو ْاﻵﺧ ِﺮ‬
.‫ﻳﻦ‬ َ ‫ﻣ َﻦ ْاﻻَﱠوﻟ‬
Great reward will be the share of him who utters this invocation
from Thursday afternoons up to the last hour of Fridays.
Shaykh al-Tusi has also recorded that it is recommended to say the
following prayer of forgiveness at the last hour of Thursdays:
ٍ ‫ﺎﺿ ٍﻊ ِﻣﺴ ِﻜ‬ِ ‫اﳊﻲ اﻟْ َﻘﻴﱡﻮم و اَﺗُﻮب اِﻟَﻴ ِﻪ ﺗَـﻮﺑﺔَ ﻋﺒ ٍﺪ ﺧ‬ ِ ِ ِ ِ
‫ﲔ‬ ْ َ َْ َ ْ ْ ُ َ ُ ‫اَ ْﺳﺘَـ ْﻐﻔُﺮ اﻟﻠﱠﻪَ اﻟﱠﺬي ﻻ اﻟَﻪَ اﻻ ُﻫ َﻮ َْ ﱡ‬
ِ ِ ِ ‫ﲔ ﻻ ﻳﺴﺘَ ِﻄ‬ ِ
‫ﺿّﺮا َو ﻻ َﺣﻴَﺎ ًة َو ﻻ َﻣ ْﻮﺗﺎ َو ﻻ‬ َ ‫ﺻْﺮﻓﺎ َو ﻻ َﻋ ْﺪﻻ َو ﻻ ﻧـَ ْﻔﻌﺎ َو ﻻ‬ َ ‫ﻴﻊ ﻟﻨَـ ْﻔﺴﻪ‬ُ ْ َ ٍ ‫ُﻣ ْﺴﺘَﻜ‬
.‫ﻳﻦ ْاﻻَ ْﺧﻴَﺎ ِر ْاﻻَﺑْـَﺮا ِر َو َﺳﻠﱠ َﻢ ﺗَ ْﺴﻠِﻴﻤﺎ‬ ِ ِِ ِ ٍ
َ ِ‫ﺻﻠﱠﻰ اﻟﻠﱠﻪُ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو ﻋْﺘـَﺮﺗﻪ اﻟﻄﱠﻴﱢﺒ‬
َ ‫ﲔ اﻟﻄﱠﺎﻫ ِﺮ‬ َ ‫ﻧُ ُﺸﻮرا َو‬
Second: At Friday nights, it is recommended to recite the following
chapters (Surah) of the Holy Qur’an:
(1) Surah al-Isra’ (Bani-Isra’il; No. 17),
(2) Surah al-Kahf (No. 18),
83
(3) the three Surahs beginning with Ya-Sin, i.e. Surah al-Shu’ara’
(No. 26), Surah al-Naml (No. 27), and Surah al-Qasas (No. 28),
(4) Surah al-Sajdah (No. 32),
(5) Surah Yasin (No. 36),
(6) SurahSad (No. 38),
(7) Surah al-Ahqaf (No. 46),
(8) Surah al-Waqiah (No. 56),
(9) Surah Fussilat (No. 41),
(10) Surah al-Dukhan (No. 44),
(11) Surah al-Tur (No. 52),
(12) Surah al-Qamar (No. 54), and
(13) Surah al-Jumu’ah (No. 62).
If there is not enough time to recite all these Surahs, one may
choose Surah al-Waqiah and those preceding it [in the aforesaid list].
Imam al-Sadiq(a.s.) is reported to have said that one who recites
Surah al-Isra’ each Friday night will join Imam al-Mahdi(a.s.) as one
of his companions.
He (a.s.) is also reported as saying that one who recites Surah al-
Kahf at Friday nights will die as martyr and will be resurrected with
and in the line of the martyrs (on the Resurrection Day).
He (a.s.) is also reported as saying that one who recites the three
Surahs beginning with Ya-Sin at Friday nights will be included with
the intimate saints of Almighty Allah, will be made in the vicinity and
under the protection of Him, will never be inflicted with misery in his
worldly life, and will be given beyond his pleasure on the
Resurrection Day.
Sajdah at Friday nights will be given his Record of Deeds in his right
hand, will not be interrogated about his evildoings, and will be
included with the companions of Muhammad and his Household -
peace be upon them all.
Imam Muhammad al-Baqir (a.s.) is authentically reported to have
said that one who recites SurahSad at Friday nights will be granted the
welfare of this world as well as the Next World in such an excellent
way that none would deserve except Prophets and archangels and will
be allowed to Paradise as well as all those whom he loves among his
household including the servants.
Imam Ja’far al-Sadiq(a.s.) is reported to have said that one who
recites on Fridays or at Friday nights Surah al-Ahqaf will be saved, by
Almighty Allah, from terrors in the worldly life and will be secured
from the horror of the Resurrection Day.
Waqiah at Friday nights will be loved by Almighty Allah, all people
will be made to love him, will be saved from all miseries, poverty,
84
neediness, and misfortunes in this worldly life, and will be joined to

the companions of Imam AliAmeer al-Momineen(a.s.) because this
Surah is ascribed to him.
It has been also narrated that to recite Surah al-Jumu’ah at Friday
nights is decided as expiation (forgiving the sins) for the evildoings
committed throughout the week. A similar merit has been narrated for
reciting Surah al-Kahf at Friday nights or after the two obligatory
Zohr and Asr Prayers on Fridays.
It is worth mentioning that it is highly recommended to offer many
(supererogatory) prayers at Friday nights such as Imam Ali’s Prayer,
known as (Salat Ameer al-Momineen) and the two-unit prayer in each
of which one should recite Surah al-Faatehah once and repeat Surah
al-Zalzalah (No. 99) fifteen times. It has been narrated that one who
offers this prayer will be saved, by Almighty Allah, from the grave
torment and the horrors on the Resurrection Day.
Third: It is recommended to recite Surah al-Jumu’ah (No. 62) in the
first unit of the Maghrib (Sunset) and Isha’ (Evening) obligatory
Prayers, and to recite Surah al-Tawheed (No. 112) in the second unit
of the Maghrib Prayer and Surah al-A’la (No. 87) in the second unit of
the Isha’ Prayer.
Fourth: It is highly recommended to avoid reciting poetry at Friday
nights. Imam Ja’far al-Sadiq(a.s.) is authentically reported to have said
that it is abominable to say poetry for one observing fasting (sawm),
the Muhrim (entering into Ihram: putting the pilgrimage uniform and
entering the state of being performing the obligatory rites of the ritual
Hajj), and on Fridays and at Friday nights. When he was asked
whether this instruction is effective on the religiously acceptable
poetry too, the Imam (a.s.) answered affirmatively.
It has been also authentically narrated on the authority of Imam
Ja’far al-Sadiq(a.s.) that the Holy Prophet (s.a.w.a.) said, “One who
utters even one verse of poetry on Fridays and at Friday nights will
have nothing of the rewards except that of uttering that poetry.”
According to another narration, the prayers of those who recite
poetry on Fridays will not be accepted.
Fifth: It is highly recommended to pray Almighty Allah for the
good of one’s brethren-in-faith very frequently so as to copy the deed
of Lady Fatimah al-Zahra’. According to a Hadith, one who prays for
ten deceased individuals will be unquestionably allowed to enter
Paradise.
Sixth: It is also recommended to say the supplications dedicated to
Fridays. Actually, these supplications are too numerous to be cited in
this chapter; therefore, a few of them will be hereinafter mentioned:
Imam Ja’far al-Sadiq(a.s.) is authentically reported as saying that
one who says the following supplicatory prayer in the last prostration
85
‫‪of the Isha’ supererogatory prayer at Friday nights and repeats it seven‬‬
‫‪times will have all his sins forgiven as soon as he accomplishes that‬‬
‫‪prayer. Yet, it is desirable to repeat this deed each night:‬‬
‫آل ُﳏَ ﱠﻤ ٍﺪ َو اَ ْن‬
‫ﻚ اﻟْﻌ ِﻈﻴ ِﻢ اَ ْن ﺗُﺼﻠﱢﻲ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ و ِ‬ ‫ﻚ اﻟْ َﻜ ِﺮِﱘ و ِْ‬ ‫ِ‬
‫َ‬ ‫َ َ‬ ‫اﲰ َ َ‬ ‫َ‬ ‫ﻚ ﺑَِﻮ ْﺟ ِﻬ َ‬‫اﻟﻠﱠ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ‬
‫ﻴﻢ‪.‬‬ ‫ﺗَـ ْﻐ ِﻔﺮ ِﱄ ذَﻧِْ ِ‬
‫ﱯ اﻟْ َﻌﻈ َ‬ ‫َ‬ ‫َ‬
‫‪The Holy Prophet (s.a.w.a.) is reported to have said that one who‬‬
‫‪repeats the following supplicatory prayer seven times at Friday night‬‬
‫‪will be allowed Paradise if he departs life at that night; and one who‬‬
‫‪repeats it seven times on Friday will be also allowed Paradise if he‬‬
‫‪departs life on that day:‬‬
‫ﻚ و ﻧَ ِ‬ ‫ﻚ و ِﰲ ﻗَـﺒ ِ‬ ‫ِ‬ ‫ِ ِ‬
‫ﺎﺻﻴَ ِﱵ‬ ‫ﻀﺘ َ َ‬ ‫ﺖ َﺧﻠَ ْﻘﺘَ ِﲏ َو اَﻧَﺎ َﻋْﺒ ُﺪ َك َو اﺑْ ُﻦ اََﻣﺘ َ َ ْ َ‬‫ﺖ َرﱢﰊ ﻻ اﻟَﻪَ اﻻ اَﻧْ َ‬‫اﻟﻠﱠ ُﻬ ﱠﻢ اَﻧْ َ‬
‫ﺑِﻴ ِﺪ َك اَﻣﺴﻴﺖ ﻋﻠَﻰ ﻋﻬ ِﺪ َك و و ْﻋ ِﺪ َك ﻣﺎ اﺳﺘَﻄَﻌﺖ اَﻋﻮ ُذ ﺑِ ِﺮﺿ َ ِ‬
‫ﺖ اَﺑُﻮءُ‬
‫ﺻﻨَـ ْﻌ ُ‬
‫ﺎك ﻣ ْﻦ َﺷﱢﺮ َﻣﺎ َ‬ ‫َ‬ ‫َ ْ ْ ُ ُ‬ ‫َ ْ َْ ُ َ َ ْ َ َ‬
‫ﺖ‪.‬‬ ‫ﺑِﻨِﻌﻤﺘِﻚ ]ﺑِﻌﻤﻠِﻲ[ و اَﺑﻮء ﺑِ َﺬﻧِْﱯ ]ﺑِ ُﺬﻧ ِﻮﰊ[ ﻓَﺎ ْﻏ ِﻔﺮ ِﱄ ذُﻧ ِﻮﰊ اِﻧﱠﻪ ﻻ ﻳـﻐ ِﻔﺮ اﻟ ﱡﺬﻧ ِ‬
‫ﻮب اﻻ اَﻧْ َ‬
‫ُ ُ َْ ُ ُ َ‬ ‫ْ‬ ‫ُ‬ ‫َْ َ ََ َ ُ ُ‬
‫‪Shaykh al-Tusi, Sayyid Ibn Tawus, al-Kaf’ami, and Sayyid Ibn‬‬
‫‪Baqi have recorded that it is recommended to say the following‬‬
‫‪supplicatory prayer on Fridays and at Friday nights and on the day and‬‬
‫‪night of ‘Arafat (the ninth of Dhu’l-Hijjah). However, the supplication‬‬
‫‪will be hereinafter cited as quoted from Shaykh al-Tusi’s book of al-‬‬
‫‪Misbah:‬‬
‫ﺐ ﻧَﺎﺋِﻠِ ِﻪ َو‬ ‫ِ ِِ‬ ‫ٍ‬ ‫ِ ٍِ‬
‫اﺳﺘَـ َﻌ ﱠﺪ ﻟ ِﻮﻓَ َﺎدة ا َﱃ ﳐَْﻠُﻮق َر َﺟﺎءَ رﻓْﺪﻩ َو ﻃَﻠَ َ‬ ‫اﻟﻠﱠ ُﻬ ﱠﻢ َﻣ ْﻦ ﺗَـ َﻌﺒﱠﺎَ َو ﺗَـ َﻬﻴﱠﺎَ َو اَ َﻋ ﱠﺪ َو ْ‬
‫ِ‬ ‫ب ﺗَـﻌﺒِﻴ ِﱵ و ِ ِ‬ ‫ِ‬
‫ﺐ‬‫ﻚ ﻓَﻼ ُﲣَﻴﱢ ْ‬ ‫ﻚ َو َﺟﺎﺋَِﺰﺗِ َ‬ ‫ﺐ ﻧَﺎﺋِﻠ َ‬ ‫اﺳﺘ ْﻌ َﺪادي َر َﺟﺎءَ َﻋ ْﻔ ِﻮ َك َو ﻃَﻠَ َ‬ ‫ﻚ ﻳَﺎ َر ﱢ ْ َ َ ْ‬ ‫َﺟﺎﺋَِﺰﺗِِﻪ ﻓَﺎﻟَْﻴ َ‬
‫ﺻﺎﻟِ ٍﺢ‬ ‫ﺼﻪُ ﻧَﺎﺋِﻞ ﻓَﺎِ ﱢﱐ َﱂْ آﺗِ َ ِ ِ‬
‫ﻚ ﺛ َﻘﺔً ﺑ َﻌ َﻤ ٍﻞ َ‬
‫ِ‬ ‫ِ ِ‬
‫ﻴﺐ َﻋﻠَْﻴﻪ َﺳﺎﺋ ٌﻞ ]اﻟ ﱠﺴﺎﺋ ُﻞ[ َو ﻻ ﻳَـْﻨـ ُﻘ ُ ٌ‬
‫ِ‬
‫ُد َﻋﺎﺋﻲ ﻳَﺎ َﻣ ْﻦ ﻻ َﳜ ُ‬
‫ِ‬
‫ﺎﻻ َﺳﺎءَةِ َو اﻟﻈﱡْﻠ ِﻢ‪ُ ،‬ﻣ ْﻌ َِﱰﻓﺎ ﺑِﺎَ ْن ﻻ‬ ‫ﻚ ﻣ ِﻘﺮا َﻋﻠَﻰ ﻧـَ ْﻔ ِﺴﻲ ﺑِ ِْ‬ ‫ِ ِ ٍ‬ ‫ِ‬
‫َﻋﻤْﻠﺘُﻪُ َو ﻻ ﻟ ِﻮﻓَ َﺎدة ﳐَْﻠُﻮق َر َﺟ ْﻮﺗُﻪُ اَﺗَـْﻴﺘُ َ ُ ّ‬
‫ﻚ اَرﺟﻮ ﻋ ِﻈﻴﻢ ﻋ ْﻔ ِﻮ َك اﻟﱠ ِﺬي ﻋ َﻔﻮت ]ﻋﻠَﻮت[ ﺑِ ِﻪ ]ﻋﻠَﻰ[ ﻋ ِﻦ ْ ِ ِ‬
‫ﲔ‬‫اﳋَﺎﻃﺌ َ‬ ‫َ َ‬ ‫َ ْ َ َْ َ‬ ‫ُﺣ ﱠﺠﺔَ ِﱄ َو ﻻ ُﻋ ْﺬ َر اَﺗَـْﻴﺘُ َ ْ ُ َ َ َ‬
‫ِ‬ ‫ﻮل ﻋ ُﻜﻮﻓِ ِﻬﻢ ﻋﻠَﻰ ﻋ ِﻈﻴ ِﻢ ْ ِ‬ ‫]ْ ِ‬
‫ت َﻋﻠَْﻴ ِﻬ ْﻢ ﺑِﺎﻟﱠﺮ ْﲪَﺔ ﻓَـﻴَﺎ َﻣ ْﻦ َر ْﲪَﺘُﻪُ‬ ‫اﳉُْﺮم اَ ْن ُﻋ ْﺪ َ‬ ‫ْ َ َ‬ ‫ﻚ ﻃُ ُ ُ‬ ‫ﲔ[ ﻓَـﻠَ ْﻢ ﳝَْﻨَـ ْﻌ َ‬ ‫اﳋَﻄﱠﺎﺋ َ‬
‫ﻚ َو ﻻ ﻳـُْﻨ ِﺠﻲ ِﻣ ْﻦ‬ ‫و ِاﺳﻌﺔٌ و ﻋ ْﻔﻮﻩ ﻋ ِﻈﻴﻢ ﻳﺎ ﻋ ِﻈﻴﻢ ﻳﺎ ﻋ ِﻈﻴﻢ ﻳﺎ ﻋ ِﻈﻴﻢ ﻻ ﻳـﺮﱡد َﻏﻀﺒ ِ‬
‫ﻚ اﻻ ِﺣْﻠ ُﻤ َ‬ ‫َ َ َ َ ُ ُ َ ٌ َ َ ُ َ َ ُ َ َ ُ َُ َ َ َ‬
‫ﻼد ‪َ ،‬و ﻻ‬ ‫ﺳﺨ ِﻄﻚ اِﻻ اﻟﺘﱠﻀﱡﺮع اِﻟَﻴﻚ ﻓَـﻬﺐ ِﱄ ﻳﺎ اِ َﳍِﻲ ﻓَـﺮﺟﺎ ﺑِﺎﻟْ ُﻘ ْﺪرةِ اﻟﱠِﱵ ُْﲢﻴِﻲ ِ‪K‬ﺎ ﻣﻴﺖ اﻟْﺒِ ِ‬
‫َ َْ َ‬ ‫َ‬ ‫َ‬ ‫َ ُ َْ َ ْ َ‬ ‫ََ َ‬
‫ِ‬
‫اﻻ َﺟﺎﺑَﺔَ ِﰲ ُد َﻋﺎﺋِﻲ َو اَِذﻗْ ِﲏ ﻃَ ْﻌ َﻢ اﻟْ َﻌﺎﻓِﻴَ ِﺔ ا َﱃ ُﻣْﻨﺘَـ َﻬﻰ‬ ‫ﺗـُﻬﻠِﻜ ِْﲏ َﻏﻤﺎ ﺣ ﱠﱴ ﺗَﺴﺘَ ِﺠﻴﺐ ِﱄ و ﺗـُﻌﱢﺮﻓَِﲏ ِْ‬
‫ّ َ ْ َ َ َ‬ ‫ْ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺖ ِﰊ َﻋ ُﺪ ﱢوي َو ﻻ ﺗُ َﺴﻠﱢﻄْﻪُ َﻋﻠَ ﱠﻲ َو ﻻ ﲤَُ ﱢﻜْﻨﻪُ ﻣ ْﻦ ُﻋﻨُﻘﻲ اﻟﻠﱠ ُﻬ ﱠﻢ ]ا َﳍﻲ[ ا ْن‬ ‫ِ‬ ‫ِ‬
‫اَ َﺟﻠﻲ َو ﻻ ﺗُ ْﺸﻤ ْ‬
‫ﻀ ُﻌ ِﲏ َو اِ ْن اَ ْﻫﻠَﻜْﺘَ ِﲏ ﻓَ َﻤ ْﻦ ذَا اﻟﱠ ِﺬي‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺿ ْﻌﺘَِﲏ ﻓَ َﻤ ْﻦ ذَا اﻟﱠﺬي ﻳَـْﺮﻓَـ ُﻌ ِﲏ َو ا ْن َرﻓَـ ْﻌﺘَِﲏ ﻓَ َﻤ ْﻦ ذَا اﻟﱠﺬي ﻳَ َ‬ ‫َو َ‬
‫ﻚ ﻇُْﻠ ٌﻢ َو ﻻ ِﰲ‬ ‫ﻚ ﻋﻦ اَﻣ ِﺮِﻩ‪ ،‬و ﻗَ ْﺪ ﻋﻠِﻤﺖ اَﻧﱠﻪ ﻟَﻴﺲ ِﰲ ﺣﻜ ِ‬ ‫ِ‬
‫ْﻤ َ‬ ‫ﻚ ِﰲ َﻋْﺒﺪ َك اَْو ﻳَ ْﺴﺎَﻟُ َ َ ْ ْ َ َ ْ ُ ُ ْ َ ُ‬ ‫ض ﻟَ َ‬ ‫ﻳَـ ْﻌ ِﺮ ُ‬
‫ِ‬ ‫ﻧ ِﻘﻤﺘِﻚ ﻋﺠﻠَﺔٌ و اِﱠﳕَﺎ ﻳـﻌﺠﻞ ﻣﻦ َﳜﺎف اﻟْﻔﻮت و اِﱠﳕَﺎ َﳛﺘ ِ‬
‫ﺖ‬‫ﻴﻒ َو ﻗَ ْﺪ ﺗَـ َﻌﺎﻟَْﻴ َ‬ ‫ﺎج ا َﱃ اﻟﻈﱡْﻠ ِﻢ اﻟﻀﱠﻌ ُ‬ ‫َْ ُ‬ ‫َ َ َ َ َ َ َْ َ ُ َ ْ َ ُ َْ َ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِِ‬
‫ﻚ‬‫ﻚ ﻓَﺎَﺟْﺮِﱐ َو اَ ْﺳﺘَـ ْﺮِزﻗُ َ‬ ‫ﻚ ﻓَﺎَﻋِ ْﺬِﱐ َو اَ ْﺳﺘَﺠ ُﲑ ﺑِ َ‬ ‫ﻚ ُﻋﻠُ ّﻮا َﻛﺒِﲑا اﻟﻠﱠ ُﻬ ﱠﻢ ا ﱢﱐ اَ ُﻋﻮذُ ﺑِ َ‬ ‫ﻳَﺎ ا َﳍﻲ َﻋ ْﻦ ذَﻟ َ‬
‫‪86‬‬
ِ ِ ِ
َ ِ‫ﲔ ﺑ‬
‫ﻚ‬ ُ ‫ﺼْﺮِﱐ َو اَ ْﺳﺘَﻌ‬ َ ‫ﻓَ ْﺎرُزﻗِْﲏ َو اَﺗَـ َﻮﱠﻛ ُﻞ َﻋﻠَْﻴ‬
ُ ْ‫ﻚ ﻓَﺎ ْﻛﻔ ِﲏ َو اَ ْﺳﺘَـﻨْﺼُﺮَك َﻋﻠَﻰ َﻋ ُﺪ ﱢوي ] َﻋ ُﺪ ﱢو َك[ ﻓَﺎﻧ‬
.‫ﲔ‬ ِ ‫ﻓَﺎَ ِﻋ ﱢﲏ و اَﺳﺘَـ ْﻐ ِﻔﺮَك ﻳﺎ اِ َﳍِﻲ ﻓَﺎ ْﻏ ِﻔﺮ ِﱄ ِآﻣﲔ ِآﻣ‬
َ ‫ﲔ آﻣ‬َ َ ْ َ ُ ْ َ
Seventh: It is highly recommended to say the famous supplicatory
prayer known as Dua Kumayl, which will be cited in the coming
section of this book, at Friday nights.
Eighth: It is also recommended to say the supplication that begins
with the following statements. This supplication is also recommended
to be said at the ‘Arafat Night, and will be cited later on in this book:
“‫ﻛﻞ ﳒﻮى‬
ّ ‫ﻬﻢ ﻳﺎ ﺷﺎﻫﺪ‬
ّ ّ‫”اﻟﻠ‬
Ninth: It is recommended to repeat the following supplicatory
prayer ten times:
‫ﺻ ﱢﻞ َﻋﻠَﻰ‬ ِ ِ ِ ‫ﺎﺣﺐ اﻟْﻤﻮ ِاﻫ‬ ِ ‫ﺎﺳ َﻂ اﻟْﻴ َﺪﻳ ِﻦ ﺑِﺎﻟْﻌ ِﻄﻴﱠ ِﺔ ﻳﺎ‬ ِ ‫ﻀ ِﻞ ﻋﻠَﻰ اﻟْ ِﱪﻳﱠِﺔ ﻳﺎ ﺑ‬ ِ
َ ‫ﺐ اﻟ ﱠﺴﻨﻴﱠﺔ‬ ََ َ ‫ﺻ‬ َ َ َ ْ َ َ َ َ َ ْ ‫ﻳَﺎ َداﺋ َﻢ اﻟْ َﻔ‬
.‫ﺧ ِْﲑ اﻟْ َﻮَرى َﺳ ِﺠﻴﱠﺔً َو ا ْﻏ ِﻔ ْﺮ ﻟَﻨَﺎ ﻳَﺎ َذا اﻟْ ُﻌﻠَﻰ ِﰲ َﻫ ِﺬ ِﻩ اﻟْ َﻌ ِﺸﻴﱠ ِﺔ‬ ِِ ٍ
َ ‫ُﳏَ ﱠﻤﺪ َو آﻟﻪ‬
This honorable supplicatory prayer is also recommended to be said
at the night of ‘Id al-Fitr (fast-break Feast; the first of Shawwal).
Tenth: Following Imam Ja’far al-Sadiq(a.s.) it is recommended to
have pomegranate at Friday nights. Yet, it is preferable to have it
before going to sleep. In this respect, it has been narrated that to eat
pomegranate before going to sleep procures security until morning. It
is also instructive to extend a handkerchief on the ground so as to save
all the seeds of a pomegranate from loss and then eat them all. It is
also recommended not to share anyone with it.
Eleventh: In his book of al-’Arus, Shaykh Ja’far ibn Ahmad al-
Qummi has recorded that Imam al-Sadiq(a.s.) is reported to have said
that one who repeats the following litany one hundred times between
the Dawn supererogatory and obligatory prayers will be owned, by
Almighty Allah, a house in Paradise:
‫ﻮب اِﻟَْﻴ ِﻪ‬ ِ ِ ِ ِ ِ ‫ﺳﺒﺤﺎ َن رﱢ‬
ُ ُ‫ﰊ اﻟْ َﻌﻈﻴ ِﻢ َو ﲝَ ْﻤﺪﻩ اَ ْﺳﺘَـ ْﻐﻔُﺮ اﻟﻠﱠﻪَ َرﱢﰊ َو اَﺗ‬
َ َ َ ُْ
Twelfth: Shaykh al-Tusi, Sayyid Ibn Tawus, and others have
mentioned the following supplicatory prayer confirming that it is
recommended to say it at Friday nights just before dawn:
‫ﻚ َو اﻗْﻄَ ْﻌﻪُ َﻋ ﱠﻤ ْﻦ‬ َ َ‫ﺎك َو اَ ْﺳ ِﻜ ْﻦ ﻗَـ ْﻠِﱯ َﺧ ْﻮﻓ‬
َ‫ﺿ‬ َ ‫ﱄ اﻟْﻐَ َﺪا َة ِر‬ِ ْ ‫ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ َو آﻟِِﻪ َو َﻫ‬ َ ‫اﻟﻠﱠ ُﻬ ﱠﻢ‬
َ ‫ﺐ‬
‫ﲔ‬ِ ‫ﺎت اﻟْﻴَ ِﻘ‬
َ َ‫ﺐ ِﱄ ﺛـَﺒ‬
ِِ ٍ
ْ ‫ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو آﻟﻪ َو َﻫ‬ َ ‫ﺎف اِﻻ اِﻳﱠ‬
َ ‫ﺎك اﻟﻠﱠ ُﻬ ﱠﻢ‬ َ ‫ِﺳ َﻮ َاك َﺣ ﱠﱴ ﻻ اَْر ُﺟ َﻮ َو ﻻ اَ َﺧ‬
‫ﻀ ِﺎء َو‬ َ ‫ﺿﺎ ﺑِﺎﻟْ َﻘ‬ ‫ﺼ ِْﱪ َو ﱢ‬
َ ‫اﻟﺮ‬ ‫اﻻﺳﺘِ َﻘ َﺎﻣ ِﺔ َو َﻣ ْﻌ ِﺪ َن اﻟ ﱠ‬ ِ ِ َ ‫ﻼص و ﺷﺮ‬
ْ ‫ف اﻟﺘـ ْﱠﻮﺣﻴﺪ َو َد َو َام‬ َ َ َ ِ ‫ﺾ ْاﻻ ْﺧ‬
ِ ‫و َْﳏ‬
َ َ
‫ َو‬،‫ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ َو آﻟِِﻪ‬ َ ‫ﲔ‬
ِ ِ ‫ﺎﺿﻲ ﺣﻮاﺋِ ِﺞ اﻟ ﱠﺴﺎﺋِﻠِﲔ ﻳﺎ ﻣﻦ ﻳـﻌﻠَﻢ ﻣﺎ ِﰲ ﺿ ِﻤ ِﲑ اﻟ ﱠ‬
َ ‫ﺼﺎﻣﺘ‬ َ َ ُ َْ ْ َ َ َ
ِ ِ
َ َ َ َ‫اﻟْ َﻘ َﺪر ﻳَﺎ ﻗ‬
‫ﺾ َﺣ َﻮاﺋِ ِﺠﻲ ِﰲ ﻧـَ ْﻔ ِﺴﻲ َو اِ ْﺧ َﻮِاﱐ ِﰲ ِدﻳ ِﲏ َو‬ ِ ْ‫ﺐ ُد َﻋﺎﺋِﻲ َو ا ْﻏ ِﻔْﺮ ذَﻧِْﱯ َو اَْو ِﺳ ْﻊ ِرْزﻗِﻲ َو اﻗ‬ ِ
ْ ‫اﺳﺘَﺠ‬ ْ
ِ ِ ِ ِ ِ ِ ِ ِ
‫ﻚ َو‬ َ ‫ﺖ اﻻ َﻋﻠَْﻴ‬ ْ َ‫ﻒ ا ْﳍ َﻤ ِﻢ ﻗَ ْﺪ ﺗَـ َﻌﻄﱠﻠ‬ُ ‫ﻚ َو َﻣ َﻌﺎﻛ‬ َ ْ‫ﺖ اﻻ ﻟَ َﺪﻳ‬ ْ َ‫ﻮح ْاﻵ َﻣﺎل ﻗَ ْﺪ َﺧﺎﺑ‬ ُ ‫اَ ْﻫﻠﻲ ا َﳍﻲ ﻃُ ُﻤ‬
87
‫ﻮد َو اَ ْﺟ َﻮَد‬‫ﻮل ﻗَ ْﺪ َﲰﺖ اِﻻ اِﻟَﻴﻚ ﻓَﺎَﻧْﺖ اﻟﱠﺮﺟﺎء و اِﻟَﻴﻚ اﻟْﻤ ْﻠﺘﺠﺎُ ﻳﺎ اَ ْﻛﺮم ﻣ ْﻘﺼ ٍ‬ ‫ﻣ َﺬ ِاﻫﺐ اﻟْﻌ ُﻘ ِ‬
‫ْ َ َ َ ُ َ ْ َ ُ َ َ َ ََ َ ُ‬ ‫َْ‬ ‫َ ُ ُ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٍ‬
‫ﲔ‪ ،‬ﺑﺎَﺛْـ َﻘﺎل اﻟ ﱡﺬﻧُﻮب اَ ْﲪﻠُ َﻬﺎ َﻋﻠَﻰ ﻇَ ْﻬ ِﺮي ﻻ اَﺟ ُﺪ ِﱄ‬ ‫ﻚ ﺑﻨَـ ْﻔﺴﻲ ﻳَﺎ َﻣ ْﻠ َﺠﺎَ ا ْﳍَﺎ ِرﺑِ َ‬
‫ﺖ اﻟَْﻴ َ‬ ‫َﻣ ْﺴﺌُﻮل َﻫَﺮﺑْ ُ‬
‫ﱠﻚ اَﻗْـﺮب ﻣﻦ رﺟﺎﻩ اﻟﻄﱠﺎﻟِﺒﻮ َن و اَﱠﻣﻞ ﻣﺎ ﻟَ َﺪﻳ ِﻪ اﻟﱠﺮ ِ‬ ‫اِﻟَﻴ َ ِ ِ‬
‫اﻏﺒُﻮ َن ﻳَﺎ َﻣ ْﻦ ﻓَـﺘَ َﻖ‬ ‫ﻚ َﺷﺎﻓﻌﺎ ﺳ َﻮى َﻣ ْﻌ ِﺮﻓَِﱵ ﺑِﺎَﻧ َ َ ُ َ ْ َ َ ُ ُ َ َ َ ْ‬ ‫ْ‬
‫ﱳ ﺑِ ِﻪ ﻋﻠَﻰ ِﻋﺒ ِﺎدﻩِ ِﰲ ﻛِ َﻔ ٍﺎء ﻟِﺘَﺄْ ِدﻳ ِﺔ ﺣﻘﱢﻪِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫َ َ‬ ‫ﻮل ﲟَْﻌ ِﺮﻓَﺘﻪ َو اَﻃْﻠَ َﻖ ْاﻻَﻟْ ُﺴ َﻦ ﲝَ ْﻤﺪﻩ َو َﺟ َﻌ َﻞ َﻣﺎ ْاﻣ َ ﱠ َ َ‬ ‫اﻟْ ُﻌ ُﻘ َ‬
‫ﺎن ﻋﻠَﻰ ﻋ ْﻘﻠِﻲ ﺳﺒِﻴﻼ و ﻻ ﻟِْﻠﺒ ِ‬
‫ﺎﻃ ِﻞ‬ ‫ِ‬ ‫ِ‬ ‫ٍ ِِ‬ ‫]اَﻧَ َ ِ ِ‬
‫َ‬ ‫َ َ‬ ‫ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو آﻟﻪ َو ﻻ َْﲡ َﻌ ْﻞ ﻟﻠﺸْﱠﻴﻄَ َ َ‬ ‫ﺎل ﺑﻪ َﺣﻘﱠﻪُ[ َ‬
‫َﻋﻠَﻰ َﻋ َﻤﻠِﻲ َدﻟِﻴﻼ‪.‬‬
‫‪When Friday dawns, it is recommended to say the following:‬‬
‫ﻼم َو ِذ ﱠﻣ ِﺔ ُﳏَ ﱠﻤ ٍﺪ‬ ‫ِِ‬ ‫ِِ‬ ‫ِ ِ ٰ ِ ِ ِ ِ ِِ ِ‬
‫ﺖ ِﰲ ذ ﱠﻣﺔ اﻟﻠّﻪ َو ذ ﱠﻣﺔ َﻣﻼﺋ َﻜﺘﻪ َو ذ َﻣ ِﻢ اَﻧْﺒِﻴَﺎﺋﻪ َو ُر ُﺳﻠﻪ َﻋﻠَْﻴ ِﻬ ُﻢ اﻟ ﱠﺴ ُ‬ ‫ﺻﺒَ ْﺤ ُ‬ ‫اَ ْ‬
‫آل ُﳏَ ﱠﻤ ٍﺪ‬‫آل ُﳏَ ﱠﻤ ٍﺪ َﻋﻠَﻴ ِﻬﻢ اﻟ ﱠﺴﻼم آﻣْﻨﺖ ﺑِ ِﺴﱢﺮ ِ‬ ‫ﺻﻠﱠﻰ اﻟﻠﱠﻪ َﻋﻠَﻴ ِﻪ و آﻟِِﻪ و ِذﻣ ِﻢ ْاﻻَو ِﺻﻴ ِﺎء ِﻣﻦ ِ‬
‫ُ َ ُ‬ ‫ْ ُ‬ ‫ُ ْ َ َ َ ْ َ ْ‬ ‫َ‬
‫ﺎﻃﻨِ ِﻬﻢ و اَ ْﺷﻬﺪ اَﻧـﱠﻬﻢ ِﰲ ِﻋْﻠ ِﻢ اﻟ ٰﻠّ ِﻪ و ﻃَﺎﻋﺘِ ِﻪ َﻛﻤﺤ ﱠﻤﺪٍ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫َ َ َُ‬ ‫ﻼم َو َﻋﻼﻧﻴَﺘﻬ ْﻢ َو ﻇَﺎﻫﺮﻫ ْﻢ َو ﺑَ ْ َ َ ُ ُ ْ‬ ‫َﻋﻠَْﻴﻬ ُﻢ اﻟ ﱠﺴ ُ‬
‫ﺻﻠﱠﻰ اﻟﻠﱠﻪُ َﻋﻠَْﻴ ِﻪ َو آﻟِِﻪ‪.‬‬‫َ‬
‫‪It has been also narrated that one who says the following litany‬‬
‫‪three times before the Dawn (Fajr) Prayer on Fridays will have all his‬‬
‫‪sins forgiven even if they are as innumerable as swelling foams:‬‬
‫ﻮب اِﻟَْﻴ ِﻪ‪.‬‬
‫ﻮم َو اَﺗُ ُ‬ ‫اَ ْﺳﺘَـ ْﻐ ِﻔُﺮ اﻟﻠﱠﻪَ اﻟﱠ ِﺬي ﻻ اِﻟَﻪَ اِﻻ ُﻫ َﻮ ْ‬
‫اﳊَ ﱡﻲ اﻟْ َﻘﻴﱡ ُ‬
‫‪88‬‬
RECOMMENDED RITES OF FRIDAY

Too many are the recommended rites on Fridays; yet, we will
briefly mention the following:
First: In the first unit of the Dawn Prayer, it is recommended to
recite Surah al-Jumu’ah (No. 62) and, in the second unit, Surah al-
Tawheed (No. 112).
Second: Before opening the mouth with any word, it is
recommended to say the following supplicatory prayer after the Dawn
Prayer so that all sins committed throughout the week will be
forgiven:
‫ت ﻓِ َﻴﻬﺎ ِﻣ ْﻦ ﻧَ ْﺬ ٍر‬ ُ ‫ﻒ اَْو ﻧَ َﺬ ْر‬ٍ ‫ﺖ ﻓِﻴﻬﺎ ِﻣﻦ ﺣْﻠ‬ ٍ ِ ِِ
َ ْ َ ُ ‫ﺖ ِﰲ ُﲨُ َﻌ ِﱵ َﻫﺬﻩ ﻣ ْﻦ ﻗَـ ْﻮل اَْو َﺣﻠَ ْﻔ‬ ُ ‫اﻟﻠﱠ ُﻬ ﱠﻢ َﻣﺎ ﻗُـ ْﻠ‬
‫ﺖ ِﻣْﻨﻪُ اَ ْن ﻳَ ُﻜﻮ َن َﻛﺎ َن َو َﻣﺎ َﱂْ ﺗَ َﺸﺄْ ِﻣْﻨﻪُ َﱂْ ﻳَ ُﻜ ْﻦ اﻟﻠﱠ ُﻬ ﱠﻢ‬ ِ ِ َ ِ‫ﻚ ﺑـﲔ ﻳ َﺪي ذَﻟ‬ ِ
َ ‫ﻚ ُﻛﻠﱢﻪ ﻓَ َﻤﺎ ﺷْﺌ‬ ْ َ َ ْ َ َ ُ‫ﻓَ َﻤﺸﻴﱠﺘ‬
.‫ﺖ ﻓَـﻠَ ْﻌﻨَ ِﱵ َﻋﻠَْﻴ ِﻪ‬ ِ ِ ِ
َ ‫ﺼﻠَ َﻮِاﰐ َﻋﻠَْﻴﻪ َو َﻣ ْﻦ ﻟَ َﻌْﻨ‬
َ َ‫ﺖ َﻋﻠَْﻴﻪ ﻓ‬َ ‫ﺻﻠﱠْﻴ‬
َ ‫ا ْﻏﻔْﺮ ِﱄ َو َﲡَ َﺎوْز َﻋ ﱢﲏ اﻟﻠﱠ ُﻬ ﱠﻢ َﻣ ْﻦ‬
This act should be done once a month at least.
It has been also narrated that one who, after the accomplishment of
the Dawn Prayer on Fridays, does devotional acts and says
supplications and invocations until sunrise will be raised seventy
ranks to the Supreme Paradise.
Shaykh al-Tusi has recorded that it is highly recommended to say
the following supplicatory prayer after the Dawn Prayer on Fridays:
‫ﻚ اﻟْﻴَـ ْﻮَم ﻓَـ ْﻘ ِﺮي َو ﻓَﺎﻗَِﱵ َو َﻣ ْﺴ َﻜﻨَ ِﱵ ﻓَﺎَﻧَﺎ‬ ِ ْ‫اﻟﻠﱠﻬﻢ اِ ﱢﱐ ﺗـﻌ ﱠﻤﺪت اِﻟَﻴﻚ ِﲝﺎﺟ ِﱵ و اَﻧْـﺰﻟ‬
َ ‫ﺖ اﻟَْﻴ‬ُ َ َ َ َ َ ْ ُ ْ ََ ‫ُ ﱠ‬
‫ﺎﺟ ٍﺔ ِﱄ‬ ِ ِ ِ ِ ِ ِ
َ ‫ﻀﺎءَ ُﻛ ﱢﻞ َﺣ‬ َ َ‫ﻚ اَْو َﺳ ُﻊ ﻣ ْﻦ ُذﻧُ ِﻮﰊ ﻓَـﺘَـ َﻮﱠل ﻗ‬ َ ُ‫ﻚ اَْر َﺟﻰ ِﻣ ﱢﲏ ﻟ َﻌ َﻤﻠﻲ َو ﻟَ َﻤ ْﻐﻔَﺮﺗ‬
َ ُ‫ﻚ َو َر ْﲪَﺘ‬ َ ِ‫ﻟ َﻤ ْﻐﻔَﺮﺗ‬
ِ ِ ‫ﺑِ ُﻘ ْﺪرﺗِﻚ ﻋﻠَﻴـﻬﺎ و ﺗَـﻴ ِﺴ ِﲑ ]ﺗَـﻴ ﱡﺴ ِﺮ[ َذﻟِﻚ ﻋﻠَﻴﻚ و ﻟَِﻔ ْﻘ ِﺮي اِﻟَﻴ‬
‫ﻚ‬َ ‫ﺐ َﺧ ْﲑا ﻗَ ﱡﻂ اﻻ ِﻣْﻨ‬ ِ
ْ ‫ﻚ ﻓَﺎ ﱢﱐ َﱂْ اُﺻ‬ َْ َ َ َْ َ َ ْ َ ََْ َ َ
‫ﺎي َو ﻻ ﻟِﻴَـ ْﻮِم‬ ِِ ِ
َ َ‫ﺲ[ اَْر ُﺟﻮ ﻵﺧَﺮﰐ َو ُدﻧْـﻴ‬ َ ‫ﺖ ]ﻟَْﻴ‬
ِ
ُ ‫ﻂ اَ َﺣ ٌﺪ ﺳ َﻮ َاك َو ﻟَ ْﺴ‬ ‫ف َﻋ ﱢﲏ ُﺳﻮءا ﻗَ ﱡ‬ ْ ‫ﺼ ِﺮ‬
ْ َ‫َو َﱂْ ﻳ‬
‫ﻚ ﺑِ َﺬﻧِْﱯ ِﺳ َﻮ َاك‬ ِ
َ ‫ﱠﺎس ِﰲ ُﺣ ْﻔَﺮِﰐ َو اُﻓْ ِﻀﻲ اﻟَْﻴ‬ ِِ ِ
ُ ‫ﻓَـ ْﻘﺮي ﻳـَ ْﻮَم ﻳـُ ْﻔﺮُدﱐ اﻟﻨ‬
Third: It has been narrated that one who says the following
invocation after the Zohr and Fajr Prayers on Fridays, as well as other
days, will catch Imam al-Mahdi(a.s.) before he dies:
‫آل ُﳏَ ﱠﻤ ٍﺪ َو َﻋ ﱢﺠ ْﻞ ﻓَـَﺮ َﺟ ُﻬ ْﻢ‬
َ َ ُ
In addition, it has been narrated that one who repeats the aforesaid
invocation one hundred times will have sixty of his requests granted
for him - thirty in this worldly life and thirty on the Resurrection Day.
Fourth: It is recommended to recite Surah al-Rahman (No. 55) after
the Fajr Prayer on Fridays and to say, “None of Your favors do I
deny,” wherever the verses, “Then which of the favors of your Lord
will ye deny?” are recited.
Fifth: Shaykh al-Tusi has recorded that it is highly recommended to
recite Surah al-Tawheed, to invoke Almighty Allah’s blessings upon
Muhammad and his Household, and to pray Him for forgiveness each
89
one hundred times after the Fajr Prayer on Fridays. It is also highly
recommended to recite Surahs al-Nisa’ (No. 4), Hud (No. 11), al-Kahf
(No. 18), al-Saaffaat (No. 37), and al-Rahman (No. 55) during that
time.
Sixth: It is recommended to recite Surah al-Ahqaf (No. 46) and
Surah al-Mu’minun (No. 23).
Imam al-Sadiq(a.s.) is reported as saying that anyone who recites
Surah al-Ahqaf at Friday nights or on Fridays will not be inflicted by
dismays in his worldly life and will be saved from the horrors on the
Resurrection Day. The Imam (a.s.) is also reported as saying that
anyone who recites Surah al-Mu’minun regularly each Friday will
come upon a happy end and will be granted an abode in the Supreme
Paradise with the Prophets and Messengers of Almighty Allah.
Seventh: It is recommended to repeat Surah al-Kafirun (No. 109)
ten times before sunrise and then pray Almighty Allah so that all
prayers will be answered.
It has been narrated that Imam Ali ibn al-Husayn Zayn al-’Abidin
(a.s.) used to repeat reciting Ayah al-Kursi (verse No. 255 of Surah al-
Baqarah No. 2) from early morning up to midday on Fridays. When he
accomplished the obligatory prayers, he would recite Surah al-Qadr
(No. 97) frequently.
It is worth mentioning that to recite Ayah al-Kursi in the form of
revelation on Fridays achieves a great reward.
Eighth: It is highly recommended to bathe oneself. In fact, this is
one of the most confirmed rituals of Fridays. The Holy Prophet
(s.a.w.a.) is reported to have instructed Imam Ali(a.s.) by saying, “O
Ali; wash yourself every Friday even if you have to purchase water
with your Daily provisions and have nothing to eat. Verily, no
voluntary act is better than this.”
Imam al-Sadiq(a.s.) is also reported to have said: Whoever washes
himself on Fridays and, meanwhile, says the following supplicatory
prayer will be pure all through that week:
ِ ِ
َ ‫ﻳﻚ ﻟَﻪُ َو اَ ْﺷ َﻬ ُﺪ اَ ﱠن ُﳏَ ﱠﻤﺪا َﻋْﺒ ُﺪﻩُ َو َر ُﺳﻮﻟُﻪُ اﻟﻠﱠ ُﻬ ﱠﻢ‬
‫ﺻ ﱢﻞ‬ َ ‫اَ ْﺷ َﻬ ُﺪ اَ ْن ﻻ اﻟَﻪَ اﻻ اﻟﻠﱠﻪُ َو ْﺣ َﺪﻩُ ﻻ َﺷ ِﺮ‬
ِ ِ ٍ ِ ٍ
.‫ﻳﻦ‬ َ ِ‫اﺟ َﻌْﻠ ِﲏ ﻣ َﻦ اﻟﺘﱠـ ﱠﻮاﺑ‬
َ ‫ﲔ َو ا ْﺟ َﻌْﻠ ِﲏ ﻣ َﻦ اﻟْ ُﻤﺘَﻄَ ﱢﻬ ِﺮ‬ ْ ‫َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو آل ُﳏَ ﱠﻤﺪ َو‬
“Pure” in the aforesaid Hadith stands for purification from sins or
acceptance of the deeds, which is thus moral purification.
In any case, it is important not to neglect bathing oneself on Fridays
when possible. The recommended time of this bathing is between
sunrise and midday. In addition, the nearer to midday the better.
Ninth: It is recommended to dye with hibiscus, for it saves from
leprosy and insanity.
Tenth: It is also recommended to cut the mustache neatly and trim
the nails so as not to miss the great merits of doing these acts. As has
90
been mentioned in narrations, these acts bring about expansion in

sustenance, cancellation of sins up to the next Friday, and security
from insanity and leprosy. On doing that, it is recommended to say the
following litany:
‫ﻮل اﻟ ٰﻠّ ِﻪ [ َو ِآل ُﳏَ ﱠﻤ ٍﺪ‬
ِ ‫ﺑِﺴ ِﻢ اﻟ ٰﻠّ ِﻪ و ﺑِﺎﻟ ٰﻠّ ِﻪ و َﻋﻠَﻰ ﺳﻨ ِﱠﺔ ُﳏَ ﱠﻤ ٍﺪ ]رﺳ‬
َُ ُ َ َ ْ
It is also recommended, on cutting the nails, to start with the little
finger of the left hand and end with that of the right hand. The same
thing is applicable to the nails of the feet. Then, the cut nails should be
buried.
Eleventh: It is recommended to apply perfume and put on the best
of one’s clothes.
Twelfth: It is recommended to give alms, for the rewards are
doubled up on Fridays and at Friday nights, as is confirmed by
narrations, as one thousand folds as giving alms on other days.
Thirteenth: It is recommended to arrange fruits and wholesome
meals to the family members so that Fridays will be their days of
pleasure.
Fourteenth: It is recommended to eat pomegranate before breakfast
and to eat seven leaves of endive before midday. In this connection,
Imam Musa al-Kazim (a.s.) is reported to have said, “The heart of him
who eats a pomegranate before breakfast on Fridays will be
enlightened for forty days. To eat two pomegranates increases the
period of enlightenment to eighty days, and so on. It also dismisses the
evil suggestions. Of course, to get rid of Satan’s suggestions is to stop
acting disobediently to Almighty Allah; and to stop acting
disobediently to Him allows entrance to Paradise.”
In al-Misbah, the author has said that to eat pomegranates on
Fridays and at Friday nights achieves great merits.
Fifteenth: It is recommended to dedicate Fridays to learning the
religious laws and instructions, not to wandering in others’ gardens,
accompanying the vicious and the licentious, speaking about the
others’ defects, laughing and guffawing, reciting poetry, and
discussing useless subjects as well as similar matters. Disadvantages
arisen from such matters are too many to be mentioned.
Imam Ja’far al-Sadiq(a.s.) is reported as saying, “Woe to a Muslim
who does not dedicate Fridays to learning the affairs of his religion.”
The Holy Prophet (s.a.w.a.) is also reported to have said, “If you,
on Fridays, see old men telling the tales of infidelity and of the pre-
Islamic era, you should then make their heads the targets of stones.”
Sixteenth: It is recommended to repeat one thousand times at least
the invocation of blessings upon the Holy Prophet and his Household.
Imam Muhammad al-Baqir (a.s.) is reported to have said, “For me, no
act of worship is more favorable than invoking blessings upon the
91
Prophet and his immaculate Household - may Allah bless them all - on
Fridays.”
If there is not enough time to repeat this invocation one thousand
times, it must be repeated one hundred times at least so that faces will
be brightened on the Judgment Day.
It has been also narrated that all sins will be totally forgiven for
those who repeat invocations of blessings upon the Holy Prophet and
his Household one hundred times, repeat the following supplicatory
prayer one hundred times, and recite Surah al-Tawheed (No. 112) one
hundred times on Fridays:
‫ﻮب اِﻟَﻴ ِﻪ‬ ِ
ُ ُ‫اَﺳﺘَﻐﻔُﺮاﷲَ َرﺑﱠﯽ َو اَﺗ‬
It has been also narrated that to invoke blessings upon the Holy
Prophet and his household is equal (in reward) to seventy times of
going on Hajj.
Seventeenth: It is recommended to say the ritual Ziyarahs of the
Holy Prophet and Imams, peace be upon them all. A section of this
book is dedicated to the etiquettes and methods of Ziyarahs.
Eighteenth: It is recommended to visit the tombs of one’s relatives
in general and parents in particular. Imam al-Baqir (a.s.) is reported as
saying, “Visit the graves of your relatives on Fridays, for they know
about those who visit their graves and will be happy for that.”
Nineteenth: It is recommended to say Dua al-Nudbah Supplication,
which is one of the rites to be done on the Four Feast Days (i.e. ‘Id al-
Fitr - the first of Shawwal, ‘Id al-Adha - the tenth of Dhu’l-Hijjah, ‘Id
al-Ghadir - the eighteenth of Dhu’l-Hijjah, and Fridays).
92
NAMAZ E KAMILAH
Twentieth: Excluding the Friday Supererogatory Prayer (Nafilat al-
Jumu’ah), many other optional prayers are reported to be offered on
Fridays. Although the majority of these prayers are not dedicated to
Fridays, it is highly recommended to offer them on Fridays.
One of these prayers is al-Salat al-Kamilah (The Perfect Prayer)
that has been mentioned by many master scholars through numerous
authentic series of reporters from Imam Ja’far al-Sadiq on the
authority of his honorable fathers on the authority of the Holy Prophet
- Allah’s peace and blessings be upon them all. In this connection, the
Holy Prophet (s.a.w.a.) is reported to have said: As for anyone who,
before midday on Fridays, offers a four-unit prayer and recites the
following in each unit: (1) Surah al-Faatehah ten times, (2) Surah al-
Nas (No. 114) ten times, (3) Surah al-Falaq (No. 113) ten times, (4)
Surah al-Tawheed (No. 112) ten times, (5) Surah al-Kafirun (No. 109)
ten times, (6) Ayah al-Kursi (2:155) ten times, [And, according to
another narration, (7) Surah al-Qadr (No. 97) ten times, (8) Ayat
Shahidallah (3:18-19) ten times,] and, after the accomplishment of the
prayer,
(1) repeats the following statement one hundred times:
ASTAGFIRU ALLAH
(2) repeats the following litany one hundred times:
.‫اﻟﻌﻈﻴ ِﻢ‬ ِ ِ‫ﻮل وﻻ ﻗـُ ﱠﻮة ّاﻻ ﺑِﺎﷲ‬ ِ ِ ِ ِ ُ ‫ﺳﺒﺤﺎ َن اﷲِ واﳊ‬
َ ‫اﻟﻌﻠ ﱢﯽ‬
َ َ َ ‫ﻤﺪﻟﻠّﻪ َو ﻻ اﻟﻪَ اّﻻ اﷲُ اَﮐﺒَـُﺮ َو ﻻ َﺣ‬َ َ ُ
(3) repeats the following invocation one hundred times:
ALLAHUMMA SALLI ALA MUHAMMADIN WA ALI
MUHAMMADIN
As for him who offers this prayer, Almighty Allah will save him
from the evils of the inhabitants of the heavens, the inhabitants of the
earth, the devil, and all unjust rulers.
ANOTHER PRAYER
It has been narrated on the authority of al-Harith al-Hamadani that
Imam AliAmeer al-Momineen(a.s.) said: If possible, offer on Fridays
ten units of prayer with perfect genuflection (ruku’) and prostration
(sujud) repeating the following litany one hundred times between each
couple (i.e. two) of units:
ِ ‫ﺳﺒﺤﺎ َن اﷲِ و ِﲝ‬
‫ﻤﺪ ِﻩ‬َ َ
To offer this prayer brings about a great reward.
A THIRD PRAYER
It has been authentically narrated that Imam al-Sadiq(a.s.) said,
“One who recites Surahs Ibrahim (No. 14) and al-Hijr (No. 15)
altogether in a two-unit prayer on Fridays will be saved from poverty,
insanity, and misfortunes forever.”
93
NAMAZ OF HOLY PROPHET(S)

Sayyid Ibn Tawus, may Allah have mercy on him, has narrated,
through an authenticated chain of authority, that when he was asked
about Ja’far al-Tayyar’s Prayer, Imam al-Rida(a.s.) said, “Have you
known about the Holy Prophet’s Prayer? Perhaps, the Holy Prophet
(s.a.w.a.) had never offered Ja’far al-Tayyar’s Prayer and Ja’far al-
Tayyar had never offered the Holy Prophet’s Prayer.” When the asker
asked him to teach him that prayer, Imam al-Rida(a.s.) said,
Offer a two-unit prayer reciting in each unit Surah al-Faatehah (No.
1) once and Surah al-Qadr (No. 97) fifteen times. When you come to
the Ruku’ (genuflection), repeat it (i.e. Surah al-Qadr) fifteen times;
when you raise your body after the Ruku’, recite it fifteen times; when
you do the Sujud (prostration), repeat it fifteen times; when you raise
your head from the Sujud, repeat it fifteen times; when you do the
second prostration, repeat it fifteen times; and when you raise your
head from the second prostration, repeat it fifteen times. When you
finish your prayer, you will have all your sins forgiven by Almighty
Allah and you will have all your requests granted for you. The
supplication that should be said thereafter is as follows:
ِ ِ ِ ِ ِ ِ ِ ِ ‫ﻻ اِﻟَﻪ اِﻻ اﻟﻠﱠﻪ رﺑـﱡﻨَﺎ و ر ﱡ‬
َ‫ﲔ ﻻ اﻟَﻪَ اﻻ اﻟﻠﱠﻪُ ا َﳍﺎ َواﺣﺪا َو َْﳓ ُﻦ ﻟَﻪُ ُﻣ ْﺴﻠ ُﻤﻮ َن ﻻ اﻟَﻪ‬ َ ‫ب آﺑَﺎﺋﻨَﺎ ْاﻻَﱠوﻟ‬ َ َ َُ َ
ِ ِ ِ ِ ِ ِ ِ
ُ‫ﱢﻳﻦ َو ﻟَْﻮ َﻛ ِﺮَﻩ اﻟْ ُﻤ ْﺸ ِﺮُﻛﻮ َن ﻻ اﻟَﻪَ اﻻ اﻟﻠﱠﻪُ َو ْﺣ َﺪﻩُ َو ْﺣ َﺪﻩ‬ َ ‫ﲔ ﻟَﻪُ اﻟﺪ‬ َ ‫اﻻ اﻟﻠﱠﻪُ ﻻ ﻧـَ ْﻌﺒُ ُﺪ اﻻ اﻳﱠﺎﻩُ ﳐُْﻠﺼ‬
‫اﳊَ ْﻤ ُﺪ َو‬ْ ُ‫ﻚ َو ﻟَﻪ‬ ُ ‫اب َو ْﺣ َﺪﻩُ ﻓَـﻠَﻪُ اﻟْ ُﻤ ْﻠ‬َ ‫ﺼَﺮ َﻋْﺒ َﺪ ُﻩ َو اَ َﻋﱠﺰ ُﺟْﻨ َﺪﻩُ َو َﻫَﺰَم ْاﻻَ ْﺣَﺰ‬ َ َ‫َو ْﺣ َﺪﻩُ اَ ْﳒََﺰ َو ْﻋ َﺪﻩُ َو ﻧ‬
‫اﳊَ ْﻤ ُﺪ ] َو ﻟِﻠﱠ ِﻪ‬
ْ ‫ﻚ‬ ِ
َ َ‫ض َو َﻣ ْﻦ ﻓﻴ ِﻬ ﱠﻦ ﻓَـﻠ‬ ِ ‫ات َو ْاﻻَْر‬ ِ ‫ﻫﻮ ﻋﻠَﻰ ُﻛ ﱢﻞ َﺷﻲ ٍء ﻗَ ِﺪﻳﺮ اﻟﻠﱠﻬ ﱠﻢ اَﻧْﺖ ﻧُﻮر اﻟ ﱠﺴﻤﺎو‬
ََ ُ َ ُ ٌ ْ َ َُ
ِ ِ
‫اﳊَ ﱡﻖ َو‬ ْ ‫ﺖ‬ َ ْ‫اﳊَ ْﻤ ُﺪ َو اَﻧ‬
ْ ‫ﻚ‬ َ َ‫ض َو َﻣ ْﻦ ﻓﻴ ِﻬ ﱠﻦ ﻓَـﻠ‬ ِ ‫ﺎم اﻟ ﱠﺴ َﻤ َﺎوات َو ْاﻻَْر‬ ُ ‫ﺖ ﻗَـﻴﱠ‬ َ ْ‫اﳊَ ْﻤ ُﺪ[ َو اَﻧ‬
ْ ‫ﻚ َو‬ ُ ‫اﻟْ ُﻤْﻠ‬
[‫اﳊَ ُﻖ‬ ْ ‫ﺖ‬ َ ْ‫ﱠﺎر َﺣ ﱞﻖ ] َو اَﻧ‬ ُ ‫اﳉَﻨﱠﺔُ َﺣ ﱞﻖ َو اﻟﻨ‬ ْ ‫ﻚ َﺣ ﱞﻖ َو اِ ْﳒَ ُﺎزك َﺣ ﱞﻖ َو‬ َ ُ‫ َو ﻗَـ ْﻮﻟ‬،[‫اﳊَ ﱡﻖ ] َﺣ ٌﻖ‬ ْ ‫َو ْﻋ ُﺪ َك‬
ِ
‫ب‬ ‫ﺖ ﻳَﺎ َر ﱢ‬ ُ ‫ﻚ َﺣﺎ َﻛ ْﻤ‬ َ ‫ﺖ َو اﻟَْﻴ‬ ُ ‫ﺎﺻ ْﻤ‬َ ‫ﻚ َﺧ‬ َ ِ‫ﺖ َو ﺑ‬ ُ ‫ﻚ ﺗَـ َﻮﱠﻛْﻠ‬َ ‫ﺖ َو َﻋﻠَْﻴ‬ُ ‫ﻚ َآﻣْﻨ‬ َ ِ‫ﺖ َو ﺑ‬ ُ ‫ﻚ اَ ْﺳﻠَ ْﻤ‬َ َ‫اﻟﻠﱠ ُﻬ ﱠﻢ ﻟ‬
‫ﺻ ﱢﻞ‬ ِ ِ ِ ِ ْ‫ب ا ْﻏ ِﻔﺮ ِﱄ ﻣﺎ ﻗَﺪﱠﻣﺖ و اَ ﱠﺧﺮت و اَﺳﺮرت و اَﻋﻠَﻨﺖ اَﻧ‬
َ ‫ﺖ‬ َ ْ‫ﺖ ا َﳍﻲ ﻻ اﻟَﻪَ اﻻ اَﻧ‬ َ ُ ْ ْ َ ُ ْ َ ْ َ ُ ْ َ ُ ْ َ ْ ‫ب ﻳَﺎ َر ﱢ‬ ‫ﻳَﺎ َر ﱢ‬
ِ ِ ِ ٍ ِ ٍ
.‫ﻴﻢ‬
ُ ‫اب اﻟﱠﺮﺣ‬ ُ ‫ﺖ اﻟﺘﱠـ ﱠﻮ‬ َ ْ‫ﱠﻚ اَﻧ‬َ ‫ﺐ َﻋﻠَ ﱠﻲ اﻧ‬ ْ ُ‫َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو آل ُﳏَ ﱠﻤﺪ َو ا ْﻏﻔْﺮ ِﱄ َو ْارﲪَْ ِﲏ َو ﺗ‬
94
‫)‪NAMAZ OF IMAM ALI (A.S.‬‬

‫‪Shaykh al-Tusi and Sayyid Ibn Tawus have recorded that Imam‬‬
‫‪Ja’far al-Sadiq(a.s.) said: One who offers the four-unit prayer of Imam‬‬
‫‪AliAmeer al-Momineen(a.s.) will be as free of sins as newborns and‬‬
‫‪will have all his requests granted. In the first unit, recite Surah al-‬‬
‫‪Faatehah (No. 1) once and repeat Surah al-Tawheed (No. 112) fifty‬‬
‫‪times. On accomplishment, say the following litany of Imam Ali,‬‬
‫‪peace be upon him:‬‬
‫اﺿ ِﻤ ْﺤ َ‬ ‫ﺺ َﺧَﺰاﺋِﻨُﻪُ ُﺳْﺒ َﺤﺎ َن َﻣ ْﻦ‬ ‫ِ‬
‫ﻼل‬ ‫ﻻ ْ‬ ‫ﻴﺪ َﻣ َﻌﺎﻟ ُﻤﻪُ ُﺳْﺒ َﺤﺎ َن َﻣ ْﻦ ﻻ ﺗَـْﻨـ ُﻘ ُ‬ ‫ُﺳْﺒ َﺤﺎ َن َﻣ ْﻦ ﻻ ﺗَﺒِ ُ‬
‫َﻣ ْﻦ ﻻ ﻳُ َﺸﺎ ِرُك‬ ‫ﺎع ﻟِ ُﻤﺪﱠﺗِِﻪ ُﺳْﺒ َﺤﺎ َن‬ ‫ِ‬ ‫ِ‬
‫ﻟ َﻔ ْﺨ ِﺮﻩِ ُﺳْﺒ َﺤﺎ َن َﻣ ْﻦ ﻻ ﻳَـْﻨـ َﻔ ُﺪ َﻣﺎ ﻋْﻨ َﺪﻩُ ُﺳْﺒ َﺤﺎ َن َﻣ ْﻦ ﻻ اﻧْﻘﻄَ َ‬
‫ِ‬
‫اَ َﺣﺪا ِﰲ اَْﻣ ِﺮﻩِ ُﺳْﺒ َﺤﺎ َن َﻣ ْﻦ ﻻ اِﻟَ َﻪ َﻏْﻴـُﺮُﻩ‬
‫‪Thereafter, say the following supplicatory prayer:‬‬
‫ﺎت َو َﱂْ ُﳚَﺎ ِز ِ‪َK‬ﺎ ْار َﺣ ْﻢ َﻋْﺒ َﺪ َك ﻳَﺎ اﻟﻠﱠﻪُ ﻧـَ ْﻔ ِﺴﻲ ﻧـَ ْﻔ ِﺴﻲ اَﻧَﺎ َﻋْﺒ ُﺪ َك ﻳَﺎ‬ ‫ﻳﺎ ﻣﻦ ﻋ َﻔﺎ ﻋ ِﻦ اﻟ ﱠﺴﻴﱢﺌ ِ‬
‫َ‬ ‫َ َْ َ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻼﻩ ﻳَﺎ َر ْﲪَﺎﻧَ ْﺎﻩ ﻳَﺎ ﻏﻴَﺎﺛَ ْﺎﻩ َﻋْﺒ ُﺪ َك َﻋْﺒ ُﺪ َك‬ ‫ﻚ ﻳَﺎ اََﻣ ْ‬ ‫ﻚ اَﻳَﺎ َرﺑﱠ ْﺎﻩ‪ ،‬ا َﳍﻲ ﺑِ َﻜْﻴـﻨُﻮﻧَﺘ َ‬ ‫ﲔ ﻳَ َﺪﻳْ َ‬‫َﺳﻴﱢ َﺪ ْاﻩ اَﻧَﺎ َﻋْﺒ ُﺪ َك ﺑَـ َْ‬
‫ي اﻟﺪِﱠم ِﰲ ُﻋُﺮوﻗِﻲ ] َﻋْﺒ ُﺪ َك[ ﻳَﺎ َﺳﻴﱢ َﺪ ْاﻩ ﻳَﺎ َﻣﺎﻟِ َﻜ ْﺎﻩ اَﻳَﺎ ُﻫ َﻮ اَﻳَﺎ‬ ‫ِ‬
‫ﻻ ﺣﻴﻠَﺔَ ﻟَﻪُ ﻳَﺎ ُﻣْﻨﺘَـ َﻬﻰ َر ْﻏﺒَﺘَ ْﺎﻩ ﻳَﺎ ُْﳎﺮ َ‬
‫ِ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺿّﺮا َو ﻻ ﻧـَ ْﻔﻌﺎ‬ ‫ﻴﻊ َﳍَﺎ َ‬ ‫ُﻫ َﻮ ﻳَﺎ َرﺑﱠ ْﺎﻩ َﻋْﺒ ُﺪ َك َﻋْﺒ ُﺪ َك ﻻ ﺣﻴﻠَﺔَ ِﱄ َو ﻻ ﻏ َﲎ ِﰊ َﻋ ْﻦ ﻧـَ ْﻔﺴﻲ َو ﻻ اَ ْﺳﺘَﻄ ُ‬
‫ﻮن َﻋ ﱢﲏ اَﻓْـَﺮَدِﱐ اﻟ ﱠﺪ ْﻫُﺮ‬ ‫اﺿﻤﺤ ﱠﻞ ُﻛ ﱡﻞ ﻣﻈْﻨُ ٍ‬ ‫و ﻻ اَ ِﺟ ُﺪ ﻣﻦ اُﺻﺎﻧِﻌﻪ ﺗَـ َﻘﻄﱠﻌﺖ اَﺳﺒﺎب ْ ِ‬
‫َ‬ ‫اﳋَ َﺪاﺋ ِﻊ َﻋ ﱢﲏ َو ْ َ َ‬ ‫َ ْ َ ُُ َ ْ َْ ُ‬ ‫َ‬
‫ﺻﺎﻧ ٌﻊ ِﰊ َو‬ ‫ِ‬ ‫ﱡ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺖ َ‬ ‫ﻒ اَﻧْ َ‬ ‫ﻚ َﻛﺎ َن َﻫ َﺬا ُﻛﻠﻪُ ﻓَ َﻜْﻴ َ‬ ‫ﻚ َﻫ َﺬا اﻟْ َﻤ َﻘ َﺎم ﻳَﺎ ا َﳍﻲ ﺑﻌْﻠﻤ َ‬ ‫ﲔ ﻳَ َﺪﻳْ َ‬ ‫ﺖ ﺑَـ َْ‬ ‫ﻚ ﻓَـ ُﻘ ْﻤ ُ‬ ‫اﻟَْﻴ َ‬
‫ﺖ ﻻ ﻓَـﻴَﺎ َوﻳْﻠِﻲ ﻳَﺎ َوﻳْﻠِﻲ ﻳَﺎ‬ ‫ِ‬
‫ﻮل ﻻ‪ ،‬ﻓَﺎ ْن ﻗُـ ْﻠ َ‬ ‫ﻮل ﻟِ ُﺪ َﻋﺎﺋِﻲ اَ ﺗَـ ُﻘ ُ‬
‫ﻮل ﻧَـ َﻌ ْﻢ اَ ْم ﺗَـ ُﻘ ُ‬ ‫ﻒ ﺗَـ ُﻘ ُ‬ ‫ﺖ ﺷ ْﻌ ِﺮي َﻛْﻴ َ‬
‫ﻟَﻴ ِ‬
‫َْ‬
‫َوﻳْﻠِﻲ ﻳَﺎ َﻋ ْﻮِﱄ ﻳَﺎ َﻋ ْﻮِﱄ ﻳَﺎ َﻋ ْﻮِﱄ ﻳَﺎ ِﺷ ْﻘ َﻮِﰐ ﻳَﺎ ِﺷ ْﻘ َﻮِﰐ ﻳَﺎ ِﺷ ْﻘ َﻮِﰐ ﻳَﺎ ذُ ﱢﱄ ﻳَﺎ ُذ ﱢﱄ ﻳَﺎ ُذ ﱢﱄ اِ َﱃ َﻣ ْﻦ َو‬
‫ﻀﻠِ ِﻪ‬ ‫ِﳑﱠﻦ اَو ِﻋْﻨﺪ ﻣﻦ اَو َﻛﻴﻒ اَو ﻣﺎ ذَا اَو اِ َﱃ اَ ﱢ ٍ‬
‫ﻮد َﻋﻠَ ﱠﻲ ﺑَِﻔ ْ‬ ‫ي َﺷ ْﻲء اَ ْﳉَﺎُ َو َﻣ ْﻦ اَْر ُﺟﻮ َو َﻣ ْﻦ َﳚُ ُ‬ ‫ْ ْ َ َْ ْ ْ َ ْ َ ْ‬
‫ِ ِ‬ ‫ِ‬ ‫ِ‬
‫ﻮﰉ ِﱄ اَﻧَﺎ‬ ‫ﻚ ﻓَﻄُ َ‬ ‫ﻚ َو اﻟﱠﺮ َﺟﺎءُ ﻟَ َ‬ ‫ﺖ ﻧَـ َﻌ ْﻢ َﻛ َﻤﺎ ُﻫ َﻮ اﻟﻈﱠ ﱡﻦ ﺑِ َ‬ ‫ﻀ ِﲏ ﻳَﺎ َواﺳ َﻊ اﻟْ َﻤ ْﻐﻔَﺮةِ َو ا ْن ﻗُـ ْﻠ َ‬ ‫ﲔ ﺗَـْﺮﻓُ ُ‬‫ﺣَ‬
‫ﻒ ﻳَﺎ ُﻣﺘَ َﺠﺒﱢـُﺮ‬ ‫ﱢﻒ ﻳَﺎ ُﻣﺘَـ َﻌﻄﱢ ُ‬ ‫ﻮم‪ ،‬ﻳَﺎ ُﻣﺘَـَﺮ ﱢﺣ ُﻢ ﻳَﺎ ُﻣﺘَـَﺮﺋ ُ‬ ‫ﻮﰉ ِﱄ َو اَﻧَﺎ اﻟْ َﻤْﺮ ُﺣ ُ‬ ‫ﻮد ﻓَﻄُ َ‬ ‫ﻴﺪ َو اَﻧَﺎ اﻟْ َﻤ ْﺴ ُﻌ ُ‬ ‫اﻟ ﱠﺴﻌِ ُ‬
‫ﺎﲰ ِ‬
‫ﻚ اﻟﱠﺬي َﺟ َﻌ ْﻠﺘَﻪُ‬ ‫ﻚ ﺑِ ِْ َ‬ ‫ﺎﺟ ِﱵ اَ ْﺳﺎَﻟُ َ‬‫ﺎح َﺣ َ‬
‫ِِ‬
‫ﻚ ﻳَﺎ ُﻣ ْﻘﺴ ُﻂ ﻻ َﻋ َﻤ َﻞ ِﱄ اَﺑْـﻠُ ُﻎ ﺑﻪ َﳒَ َ‬
‫ِ‬ ‫ﱢﻦ[ ﻳَﺎ ُﻣﺘَ َﻤﻠﱢ ُ‬ ‫] ُﻣﺘَ َﺤﻨ ُ‬
‫ِ ِ‬ ‫ٍ‬ ‫ﻮن َﻏﻴﺒِﻚ و اﺳﺘـﻘﺮ ِﻋﻨﺪ َك ﻓَﻼ َﳜﺮج ِﻣﻨ ِ‬
‫ﻚ َو ﺑِﻪ ﻓَﺎﻧﱠﻪُ‬ ‫ﻚ ﺑِِﻪ َو ﺑِ َ‬ ‫ﻚ ا َﱃ َﺷ ْﻲء ِﺳ َﻮ َاك اَ ْﺳﺎَﻟُ َ‬ ‫ُْ ُ ْ َ‬ ‫ِﰲ َﻣﻜْﻨُ ِ ْ َ َ ْ َ َ ﱠ ْ َ‬
‫ﻚ ﻳَﺎ َﻛْﻴـﻨُﻮ ُن ﻳَﺎ ُﻣ َﻜ ﱢﻮ ُن ﻳَﺎ‬ ‫ﻚ ﻻ َﺷ ْﻲءَ ِﱄ َﻏْﻴـُﺮ َﻫ َﺬا َو ﻻ اَ َﺣ َﺪ اَ ْﻋ َﻮُد َﻋﻠَ ﱠﻲ ِﻣْﻨ َ‬ ‫ف اَ ْﲰَﺎﺋِ َ‬ ‫اَ َﺟ ﱡﻞ َو اَ ْﺷَﺮ ُ‬
‫ﻮل ﻳَﺎ‬ ‫ﺎﻋﺘِ ِﻪ ﻳَﺎ َﻣ ْﻦ ﻧَـ َﻬ ِﺎﱐ َﻋ ْﻦ َﻣ ْﻌ ِﺼﻴَﺘِ ِﻪ َو ﻳَﺎ َﻣ ْﺪ ُﻋ ﱡﻮ ﻳَﺎ َﻣ ْﺴﺌُ ُ‬ ‫َﻣ ْﻦ َﻋﱠﺮﻓَِﲏ ﻧَـ ْﻔ َﺴﻪُ ﻳَﺎ َﻣ ْﻦ اََﻣَﺮِﱐ ﺑِﻄَ َ‬
‫ﻀﺖ و ِﺻﻴﱠﺘﻚ اﻟﱠِﱵ اَوﺻﻴﺘ ِﲏ و َﱂ اُ ِﻃﻌﻚ و ﻟَﻮ اَﻃَﻌﺘ ِ‬ ‫ِ‬
‫ﻴﻤﺎ اََﻣْﺮﺗَِﲏ ﻟَ َﻜ َﻔْﻴﺘَ ِﲏ َﻣﺎ‬ ‫ﻚﻓَ‬ ‫ْ َ َْ َ ْ ْ َ َ ْ ْ ُ َ‬ ‫َﻣﻄْﻠُﻮﺑﺎ اﻟَْﻴ ِﻪ َرﻓَ ْ ُ َ َ َ‬
‫ت ﻳَﺎ ُﻣﺘَـَﺮ ﱢﲪﺎ ِﱄ‬ ‫ﻚ ﻓِ ِﻴﻪ و اَﻧَﺎ ﻣﻊ ﻣﻌ ِ‬ ‫ﻗُﻤ ِ‬
‫ﲔ َﻣﺎ َر َﺟ ْﻮ ُ‬ ‫ﻚ َر ٍاج‪ ،‬ﻓَﻼ َﲢُ ْﻞ ﺑَـْﻴ ِﲏ َو ﺑَـ َْ‬ ‫ﺼﻴَِﱵ ﻟَ َ‬ ‫َ َ َ َْ‬ ‫ﺖ اﻟَْﻴ َ‬ ‫ْ ُ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ي َو ﻣ ْﻦ َﺧْﻠﻔﻲ َو ﻣ ْﻦ ﻓَـ ْﻮﻗﻲ َو ﻣ ْﻦ َْﲢ ِﱵ َو ﻣ ْﻦ ُﻛ ﱢﻞ ﺟ َﻬﺎت ْاﻻ َﺣﺎﻃَﺔ ِﰊ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ﲔ ﻳَ َﺪ ﱠ‬ ‫اَ ِﻋ ْﺬِﱐ ﻣ ْﻦ ﺑَـ ْ ِ‬
‫ِ‬
‫ِ ِ ِ ِِ‬ ‫ِ ٍ ِ ِِ ِ‬
‫ﻚ َو‬ ‫ﺻﻠَ َﻮاﺗِ َ‬
‫اﺟ َﻌ ْﻞ َﻋﻠَْﻴـﻨَﺎ َ‬
‫ﻼم ْ‬ ‫ﻳﻦ َﻋﻠَْﻴ ِﻬ ُﻢ اﻟ ﱠﺴ ُ‬ ‫اﻟﻠﱠ ُﻬ ﱠﻢ ﲟُ َﺤ ﱠﻤﺪ َﺳﻴﱢﺪي َو ﺑ َﻌﻠ ﱟﻲ َوﻟﻴﱢﻲ َو ﺑ ْﺎﻻَﺋ ﱠﻤﺔ اﻟﱠﺮاﺷﺪ َ‬
‫‪95‬‬
‫ﻴﻊ َﺣ َﻮاﺋِ ِﺠﻨَﺎ ﻳَﺎ اﻟﻠﱠﻪُ ﻳَﺎ اﻟﻠﱠﻪُ ﻳَﺎ‬ ِ ِ ْ‫ﻚ َو اﻗ‬
َ ‫ﺾ َﻋﻨﱠﺎ اﻟﺪﱠﻳْ َﻦ َو َﲨ‬
ِ
َ ‫ﻚ َو اَْو ِﺳ ْﻊ َﻋﻠَْﻴـﻨَﺎ ِﻣ ْﻦ ِرْزﻗ‬ َ َ‫َرأْﻓَـﺘ‬
َ َ‫ﻚ َو َر ْﲪَﺘ‬
‫ﱠﻚ َﻋﻠَﻰ ُﻛ ﱢﻞ َﺷ ْﻲ ٍء ﻗَ ِﺪ ٌﻳﺮ‬ ِ
َ ‫اﻟﻠﱠﻪُ اﻧ‬
The Imam (a.s.) then added: One who offers this prayer and says
this supplication will have all his sins forgiven.
Numerous are the narrations that have mentioned splendid reward
for those who offer this prayer on Fridays. Similarly, one who says the
following supplicatory prayer after that prayer will have all his
previous and coming sins forgiven, will be given the reward of him
who recites the holy Qur’an entirely twelve times, and will be saved
from thirst on the Resurrection Day:
‫ﰊ َو آﻟِِﻪ‬
‫ﱠﱯ اﻟْ َﻌَﺮِ ﱢ‬ َ ‫اﻟﻠﱠ ُﻬ ﱠﻢ‬
‫ﺻ ﱢﻞ َﻋﻠَﻰ اﻟﻨِ ﱢ‬
96
NAMAZ OF LADY FATIMAH ZEHRA (S.A.)

It is narrated that Lady Fatimah al-Zahra’, peace be upon her, used
to offer a two-unit prayer taught by Archangel Gabriel. In the first
unit, she used to recite Surah al-Faatehah and repeat Surah al-Qadr
one hundred times. In the second unit, she used to recite Surah al-
Faatehah and Surah al-Tawheed. After Taslim (i.e. the concluding part
of a prayer), she would say the following litany:
‫ﻚ‬ِ ‫ﻼل اﻟْﺒ ِﺎذ ِخ اﻟْﻌ ِﻈﻴ ِﻢ ﺳﺒﺤﺎ َن ِذي اﻟْﻤْﻠ‬ ِ ‫اﳉ‬ ِ ِ ِ ِ ِ ِ
ُ َ ُْ َ َ َْ ‫ُﺳْﺒ َﺤﺎ َن ذي اﻟْﻌﱢﺰ اﻟﺸﱠﺎﻣ ِﺦ اﻟْ ُﻤﻨﻴﻒ ُﺳْﺒ َﺤﺎ َن ذي‬
‫ﺎل ُﺳْﺒ َﺤﺎ َن َﻣ ْﻦ ﺗَـَﺮﱠدى ﺑِﺎﻟﻨﱡﻮِر َو اﻟْ َﻮﻗَﺎ ِر ُﺳْﺒ َﺤﺎ َن‬
َ ‫اﳉَ َﻤ‬
ْ ‫ﺲ اﻟْﺒَـ ْﻬ َﺠﺔَ َو‬ ِ ِِ ِ ِ
َ ‫اﻟْ َﻔﺎﺧﺮ اﻟْ َﻘﺪﱘ ُﺳْﺒ َﺤﺎ َن َﻣ ْﻦ ﻟَﺒ‬
‫ﺼ َﻔﺎ ُﺳْﺒ َﺤﺎ َن َﻣ ْﻦ ﻳَـَﺮى َوﻗْ َﻊ اﻟﻄﱠِْﲑ ِﰲ ا ْﳍََﻮ ِاء ُﺳْﺒ َﺤﺎ َن َﻣ ْﻦ ُﻫ َﻮ َﻫ َﻜ َﺬا ﻻ‬
‫َﻣ ْﻦ ﻳـََﺮى اَﺛَـَﺮ اﻟﻨ ْﱠﻤ ِﻞ ِﰲ اﻟ ﱠ‬
‫َﻫ َﻜ َﺬا َﻏْﻴـُﺮُﻩ‬
Sayyid Ibn Tawus adds that it is better to say the famous Tasbih al-
Zahra’ after offering this prayer and then invoke Almighty Allah’s
blessings upon the Holy Prophet and his Household.
However, in Misbah al-Mutahajjid, Shaykh al-Tusi has recorded
that Lady Fatimah al-Zahra’s prayer consists of two units in the first
of which Surah al-Faatehah is recited once and Surah al-Qadr is
repeated one hundred times; and in the second unit, Surah al-Faatehah
is recited once and Surah al-Tawheed is repeated one hundred times.
After the Taslim, Tasbih al-Zahra’ is said and then one’s knees and
arms are uncovered so as to embrace the ground with all organs of
prostration without putting any barrier between the ground and the
organs of prostration. Such being the case, one should supplicate to
Almighty Allah and pray for granting one’s requests. Being
prostrating oneself, one should say the following supplicatory prayer:
ِ
ٌ ِ‫ﺲ ُدوﻧَﻪُ َﻣﻠ‬
‫ﻚ ﻳـُﺘﱠـ َﻘﻰ ﻳَﺎ‬ َ ‫ﺲ ﻓَـ ْﻮﻗَﻪُ اﻟَﻪٌ ﳜُْ َﺸﻰ ﻳَﺎ َﻣ ْﻦ ﻟَْﻴ‬
َ ‫ب ﻳُ ْﺪ َﻋﻰ ﻳَﺎ َﻣ ْﻦ ﻟَْﻴ‬‫ﺲ َﻏْﻴـَﺮﻩُ َر ﱞ‬ َ ‫ﻳَﺎ َﻣ ْﻦ ﻟَْﻴ‬
‫اب ﻳـُ ْﻐ َﺸﻰ ﻳَﺎ َﻣ ْﻦ ﻻ‬ ِ ِ
ٌ ‫ﺲ ﻟَﻪُ ﺑـَ ﱠﻮ‬
َ ‫ﺐ ﻳـُْﺮ َﺷﻰ ﻳَﺎ َﻣ ْﻦ ﻟَْﻴ‬ ٌ ‫ﺲ ﻟَﻪُ َﺣﺎﺟ‬ َ ‫ﺲ ﻟَﻪُ َوز ٌﻳﺮ ﻳـُ ْﺆﺗَﻰ ﻳَﺎ َﻣ ْﻦ ﻟَْﻴ‬ َ ‫َﻣ ْﻦ ﻟَْﻴ‬
ِ ِ ِ ِ
‫ﺻ ﱢﻞ َﻋﻠَﻰ‬ َ ‫ﺻ ْﻔﺤﺎ‬ َ ‫ﻳَـْﺰَد ُاد َﻋﻠَﻰ َﻛﺜْـَﺮةِ اﻟ ﱡﺴ َﺆال اﻻ َﻛَﺮﻣﺎ َو ُﺟﻮدا َو َﻋﻠَﻰ َﻛﺜْـَﺮةِ اﻟ ﱡﺬﻧُﻮب اﻻ َﻋ ْﻔﻮا َو‬
ِ ‫ُﳏَ ﱠﻤ ٍﺪ و‬
َ
And then one may mention one’s personal requests.
LADY FATIMAH AL-ZAHRA'S ANOTHER PRAYER
Shaykh al-Tusi and Sayyid Ibn Tawus have reported on the
authority of Safwan that Muhammad ibn Ali al-Halabi, once, visited
Imam Ja’far al-Sadiq(a.s.) one Friday and asked him to teach him the
best deed to be practiced on Fridays. The Imam (a.s.) said: Listen,
Muhammad! I do not know anyone who was more beloved and more
respected than Lady Fatimah al-Zahra’, peace be upon her, in the view
of the Holy Prophet, peace be upon him and his Household. Likewise,
I do not know anything that was more valuable than that which he had
taught her to do on Fridays. In Friday morning, one should bathe
97
oneself, stand upright, and offer a four-unit prayer each two alone. In
the first unit, recite Surah al-Faatehah once and repeat Surah al-
Tawheed fifty times. In the second, recite Surah al-Faatehah once and
repeat Surah al-’Adiyat (No. 100) fifty times. In the third, recite Surah
al-Faatehah once and repeat Surah al-Zalzalah (No. 99) fifty times. In
the fourth, recite Surah al-Faatehah once and repeat Surah al-Nasr
(No. 110) fifty times. This Surah was the concluding revelation. Upon
accomplishment of the prayer, pray Almighty Allah with the
following supplicatory prayer:
‫ﻮق َر َﺟﺎءَ ِرﻓْ ِﺪﻩِ َو ﻓَـ َﻮاﺋِ ِﺪﻩِ َو‬ ٍ ُ‫اِ َﳍِﻲ و ﺳﻴﱢ ِﺪي ﻣﻦ ﺗَـﻬﻴﱠﺎَ اَو ﺗَـﻌ ﱠﱮ اَو اَﻋ ﱠﺪ اَ ِو اﺳﺘَـﻌ ﱠﺪ ﻟِ ِﻮﻓَﺎدةِ ﳐَْﻠ‬
َ َ ْ َ ْ َ ْ َ َْ َ َ
ِ ِ
ِ ِ ‫اﺿﻠِ ِﻪ و ﺟﻮاﺋِ ِﺰﻩِ ﻓَﺎِﻟَﻴﻚ ﻳﺎ ا َﳍِﻲ َﻛﺎﻧَﺖ ﺗَـﻬﻴِﺌ ِﱵ و ﺗَـﻌﺒِﺌ ِﱵ و اﻋ َﺪ ِادي و‬ ِ ِ ِِ
َ‫اﺳﺘ ْﻌ َﺪادي َر َﺟﺎء‬ ْ َ ْ َ َْ َ َْ ْ َ َْ َ َ َ ‫ﻧَﺎﺋﻠﻪ َو ﻓَـ َﻮ‬
ُ‫ﻴﺐ َﻋﻠَْﻴ ِﻪ َﻣ ْﺴﺎَﻟَﺔ‬ ِ ِ ِ ِ ِ
ُ ‫ﻚ ﻳَﺎ َﻣ ْﻦ ﻻ َﲣ‬ َ ‫ﻚ َو َﺟ َﻮاﺋِ ِﺰَك ﻓَﻼ ُﲣَﻴﱢْﺒ ِﲏ ِﻣ ْﻦ َذﻟ‬ َ ‫ﻚ َو ﻧَﺎﺋِﻠ‬ َ ‫ﻓَـ َﻮاﺋِﺪ َك َو َﻣ ْﻌُﺮوﻓ‬
ٍ ِ ‫ﻚ ﺑِﻌﻤ ٍﻞ ﺻﺎﻟِ ٍﺢ ﻗَﺪﱠﻣﺘُﻪ و ﻻ َﺷ َﻔ‬ ِ ِ ِ ِ ِ
ُ‫ﺎﻋﺔ ﳐَْﻠُﻮق َر َﺟ ْﻮﺗُﻪ‬ َ َُْ َ َ َ َ ‫ﺼﻪُ َﻋﻄﻴﱠﺔُ ﻧَﺎﺋ ٍﻞ ﻓَﺎ ﱢﱐ َﱂْ آﺗ‬ ُ ‫اﻟ ﱠﺴﺎﺋ ِﻞ َو ﻻ ﺗَـْﻨـ ُﻘ‬
ِ ِ ِ ‫اَﺗـﻘﺮب اِﻟَﻴﻚ ﺑِﺸﻔ‬
‫ﻴﻢ‬ ِ
َ ‫ﻚ اَْر ُﺟﻮ َﻋﻈ‬ َ ُ‫ اَﺗَـْﻴﺘ‬،‫ﻚ َﻋﻠَْﻴ ِﻪ َو َﻋﻠَْﻴ ِﻬ ْﻢ‬ َ ُ‫ﺻﻠَ َﻮاﺗ‬ ِِ
َ ‫ﺎﻋﺘﻪ اﻻ ُﳏَ ﱠﻤﺪا َو اَ ْﻫ َﻞ ﺑَـْﻴﺘﻪ‬ َ َ َ َ ْ ُ ‫َ َﱠ‬
‫ﻮل ُﻋ ُﻜﻮﻓِ ِﻬ ْﻢ‬ ِ ِ ِ ْ ‫ﻋ ْﻔ ِﻮ َك اﻟﱠ ِﺬي ﻋ ْﺪت ﺑِ ِﻪ ﻋﻠَﻰ‬
ُ ُ‫ﻚ ﻃ‬ َ ‫ﲔ ِﻋْﻨ َﺪ ُﻋ ُﻜﻮﻓ ِﻬ ْﻢ َﻋﻠَﻰ اﻟْ َﻤ َﺤﺎ ِرم ﻓَـﻠَ ْﻢ ﳝَْﻨَـ ْﻌ‬ َ ‫اﳋَﻄﱠﺎﺋ‬ َ َ ُ َ
‫ﺎﳋَﻄَ ِﺎء‬ْ ِ‫ﱠﻌ َﻤ ِﺎء َو اَﻧَﺎ اﻟْ َﻌ ﱠﻮ ُاد ﺑ‬ ِ ِ ِ
ْ ‫ﺖ َﺳﻴﱢﺪي اﻟْ َﻌ ﱠﻮ ُاد ﺑِﺎﻟﻨـ‬ َ ْ‫ت َﻋﻠَْﻴ ِﻬ ْﻢ ﺑِﺎﻟْ َﻤ ْﻐﻔَﺮةِ َو اَﻧ‬َ ‫َﻋﻠَﻰ اﻟْ َﻤ َﺤﺎ ِرم اَ ْن ُﺟ ْﺪ‬
‫ﻴﻢ ﻳَﺎ‬ ِ ِ ‫ﺎﻫ ِﺮﻳﻦ اَ ْن ﺗـﻐ ِﻔﺮ ِﱄ َذﻧِْﱯ اﻟْﻌ ِﻈﻴﻢ ﻓَﺎِﻧﱠﻪ ﻻ ﻳـﻐ ِﻔﺮ اﻟْﻌ ِﻈ‬ ِ ‫ٍ ِِ ﱠ‬ ِ َ ُ‫اَﺳﺎَﻟ‬
ُ ‫ﻴﻢ اﻻ اﻟْ َﻌﻈ‬ َ َ ُ َْ ُ َ َ َ َ ْ َ َ ‫ﻚ ﲝَ ﱢﻖ ُﳏَ ﱠﻤﺪ َو آﻟﻪ اﻟﻄ‬ ْ
‫ﻴﻢ‬ ِ ِ ِ ِ
ُ ‫ﻴﻢ ﻳَﺎ َﻋﻈ‬ ُ ‫ﻴﻢ ﻳَﺎ َﻋﻈ‬ ُ ‫ﻴﻢ ﻳَﺎ َﻋﻈ‬ ُ ‫َﻋﻈ‬
In his book of Jamal al-Usbu’, Sayyid Ibn Tawus has recorded a
special prayer and supplication for each of the holy Imams.
Hereinafter, let us mention these prayers and supplication:
98
NAMAZ OF THE REST OF THE IMAMS (A.S.)

IMAM AL-HASAN’S PRAYER ON FRIDAYS
This prayer consists of four units in each of which Surah al-
Faatehah is recited once and Surah al-Tawheed is repeated twenty-five
times.
IMAM AL-HASAN’S SUPPLICATION
ِ ِ ٍ ِ ‫ﻮد َك و َﻛﺮِﻣﻚ و اَﺗـﻘﺮ‬ ِ ِ ‫اﻟﻠﱠﻬ ﱠﻢ اِ ﱢﱐ اَﺗَـ َﻘﱠﺮب اِﻟَﻴ‬
‫ب‬
ُ ‫ﻚ َو اَﺗَـ َﻘﱠﺮ‬َ ‫ﻚ ِﲟُ َﺤ ﱠﻤﺪ َﻋْﺒﺪ َك َو َر ُﺳﻮﻟ‬ َ ‫ب اﻟَْﻴ‬ ُ ‫ﻚ ﲜُ َ َ َ َ َ َ ﱠ‬ َْ ُ ُ
ِ ِ ٍ ِ ِ ِ ِ ِ
‫ﻚ َو َﻋﻠَﻰ‬ َ ‫ﺼﻠﱢ َﻲ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َﻋْﺒﺪ َك َو َر ُﺳﻮﻟ‬ َ ُ‫ﻚ اَ ْن ﺗ‬
َ ‫ﻚ َو ُر ُﺳﻠ‬ ِ
َ ‫ﲔ َو اَﻧْﺒﻴَﺎﺋ‬ ِ َ ‫ﻚ ِﲟَﻼﺋ َﻜﺘ‬
َ ‫ﻚ اﻟْ ُﻤ َﻘﱠﺮﺑ‬ َ ‫اﻟَْﻴ‬
‫ﻀ َﻲ ِﱄ َﺣ َﻮاﺋِ ِﺠﻲ َو ﻻ‬ ِ ‫آل ُﳏ ﱠﻤ ٍﺪ و اَ ْن ﺗُِﻘﻴﻠَ ِﲏ ﻋﺜْـﺮِﰐ و ﺗَﺴﺘُـﺮ ﻋﻠَﻲ ذُﻧُ ِﻮﰊ و ﺗَـ ْﻐ ِﻔﺮﻫﺎ ِﱄ و ﺗَـ ْﻘ‬
َ ََ َ ‫ََ َ ْ َ َ ﱠ‬ َ َ
ِ
.‫ﱠﻚ َﻋﻠَﻰ ُﻛ ﱢﻞ َﺷﻲ ٍء ﻗَ ِﺪ ٌﻳﺮ‬ ِ ِ ِ ٍ ِ‫ﺗُـ َﻌ ﱢﺬﺑَِﲏ ﺑِ َﻘﺒ‬
ْ َ ‫ﻮد َك ﻳَ َﺴ ُﻌ ِﲏ اﻧ‬
َ ‫ﻴﺢ َﻛﺎ َن ﻣ ﱢﲏ ﻓَﺎ ﱠن َﻋ ْﻔ َﻮ َك َو ُﺟ‬
IMAM AL-HUSAYN’S PRAYER ON FRIDAYS
Faatehah and Surah al-Tawheed are repeated twenty-five times. While
genuflecting, Surah al-Faatehah and Surah al-Tawheed are repeated
ten times. So is done when one raises his head after the genuflection
and while prostrating oneself and between the two prostrations.
IMAM AL-HUSAYN’S SUPPLICATION
On accomplishment, the following supplicatory prayer is said:
...‫ﻬﻢ اﻧﺖ اﻟّﺬى اﺳﺘﺠﺒﺖ ﻵدم و ﺣﻮاء‬
ّ ّ‫اﻟﻠ‬
This supplicatory prayer will be cited within the appendixes of the
book.
IMAM ZAYN AL-’ABIDIN’S PRAYER ON FRIDAYS
Faatehah is recited once while Surah al-Tawheed is repeated one
hundred times.
IMAM ZAYN AL-’ABIDIN’S SUPPLICATION
‫اﻟﺴْﺘـَﺮ ﻳَﺎ َﻋ ِﻈﻴ َﻢ‬
‫ﻚ ﱢ‬ ِ ِ‫ﺎﳉ ِﺮﻳﺮِة و َﱂ ﻳـﻬﺘ‬ ِ
ْ َ ْ َ َ َْ ِ‫ﻴﺢ ﻳَﺎ َﻣ ْﻦ َﱂْ ﻳُـ َﺆاﺧ ْﺬ ﺑ‬ ِ
َ ‫ﻴﻞ َو َﺳﺘَـَﺮ اﻟْ َﻘﺒ‬
ِ ْ ‫ﻳﺎ ﻣﻦ اَﻇْﻬﺮ‬
َ ‫اﳉَﻤ‬ ََ ْ َ َ
‫ﺐ ُﻛ ﱢﻞ َْﳒ َﻮى ﻳَﺎ‬ ِ ‫ﺎﺳ َﻂ اﻟْﻴ َﺪﻳ ِﻦ ﺑِﺎﻟﱠﺮ ْﲪ ِﺔ ﻳﺎ‬ ِ ‫اﻟْﻌ ْﻔ ِﻮ ﻳﺎ ﺣﺴﻦ اﻟﺘﱠﺠﺎوِز ﻳﺎ و ِاﺳﻊ اﻟْﻤ ْﻐ ِﻔﺮةِ ﻳﺎ ﺑ‬
َ ‫ﺻﺎﺣ‬ َ َ َ ْ َ َ َ َ َ َ َ َ ُ َ ََ َ َ َ
ِ ِ ِ ِ ِ ِ
‫اﺳﺘ ْﺤ َﻘﺎﻗ َﻬﺎ ﻳَﺎ َرﺑـﱠﻨَﺎ َو‬ْ ‫ﱢﻌ ِﻢ ﻗَـْﺒ َﻞ‬
َ ‫ﻴﻢ اﻟﱠﺮ َﺟﺎء ﻳَﺎ ُﻣْﺒﺘَﺪﺋﺎ ﺑﺎﻟﻨـ‬
َ ‫ﺼ ْﻔ ِﺢ ﻳَﺎ َﻋﻈ‬‫ْﻮى ﻳَﺎ َﻛ ِﺮﱘَ اﻟ ﱠ‬ َ ‫ُﻣْﻨﺘَـ َﻬﻰ ُﻛ ﱢﻞ َﺷﻜ‬
ِ ‫ﻚ اﻟﻠﱠﻬ ﱠﻢ اَ ْن ﺗُﺼﻠﱢﻲ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ و‬
َ َ َ
ِ
ُ َ ُ‫َﺳﻴﱢ َﺪﻧَﺎ َو َﻣ ْﻮﻻﻧَﺎ ﻳَﺎ َﻏﺎﻳَﺔَ َر ْﻏﺒَﺘﻨَﺎ اَ ْﺳﺎَﻟ‬
IMAM AL-BAQIR’S PRAYER ON FRIDAYS
This prayer consists of two units in each of which Surah al-
Faatehah is recited once and the following litany is repeated one
hundred times:
‫اﳊَ ْﻤ ُﺪ ﻟِﻠﱠ ِﻪ َو ﻻ اِﻟَﻪَ اِﻻ اﻟﻠﱠﻪُ َو اﻟﻠﱠﻪُ اَ ْﻛﺒَـُﺮ‬
IMAM AL-BAQIR’S SUPPLICATION
99
‫ود اَ ْن ﺗَـﺘَ َﺠ َﺎوَز َﻋ ْﻦ َﺳﻴﱢﺌَ ِﺎﰐ َو َﻣﺎ ِﻋْﻨ ِﺪي‬ ‫ٍ‬ ‫ِ‬ ‫ِ‬
‫ﻮر َوُد ٌ‬
‫ﻴﻢ ذُو ]ذَا[ اَﻧَﺎة َﻏ ُﻔ ٌ‬ ‫ﻚ ﻳَﺎ َﺣﻠ ُ‬ ‫اﻟﻠﱠ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ‬
‫ﻴﻤﺎ اَ ْﻋﻄَْﻴﺘَِﲏ اﻟْ َﻌ َﻤ َﻞ ﻓِ ِﻴﻪ‬ ‫ِ ِ‬
‫ﻚ َﻣﺎ ﻳَ َﺴ ُﻌ ِﲏ َو ﺗُـﻠْﻬ َﻤ ِﲏ ﻓ َ‬ ‫ِﲝُ ْﺴ ِﻦ َﻣﺎ ِﻋْﻨ َﺪ َك َو اَ ْن ﺗُـ ْﻌ ِﻄﻴَ ِﲏ ِﻣ ْﻦ َﻋﻄَﺎﺋِ َ‬
‫ِ‬ ‫ِ‬
‫ﻚ اﻟﻠﱠ ُﻬ ﱠﻢ اَ ْﻋ ِﻄ ِﲏ َﻣﺎ‬ ‫ﺐ ﺑِِﻪ َﻛَﺮ َاﻣﺘَ َ‬ ‫ِ ِ‬
‫ﻚ َو اَ ْن ﺗـُ ْﻌﻄﻴَِﲏ ﻣ ْﻦ َﻋ ْﻔ ِﻮ َك َﻣﺎ اَ ْﺳﺘَـ ْﻮﺟ ُ‬ ‫ﺎﻋ ِﺔ َر ُﺳﻮﻟ َ‬‫ﻚ َو ﻃَ َ‬ ‫ﺎﻋﺘِ َ‬‫ﺑِﻄَ َ‬
‫اَﻧْﺖ اَﻫﻠُﻪ و ﻻ ﺗـ ْﻔﻌﻞ ِﰊ ﻣﺎ اَﻧﺎ اَﻫﻠُﻪ ﻓَﺎِﱠﳕَﺎ اَﻧﺎ ﺑِﻚ و َﱂ اُ ِﺻﺐ ﺧﲑا ﻗَ ﱡ ِ‬
‫ﺼَﺮ‬ ‫ﻚ ﻳَﺎ اَﺑْ َ‬ ‫ﻂ اﻻ ِﻣْﻨ َ‬ ‫َ َ َ ْ ْ َْ‬ ‫َ ْ ُ َ َ َْ َ َ ْ ُ‬
‫اﳊﺎﻛِ ِﻤﲔ و ﻳﺎ ﺟﺎر اﻟْﻤﺴﺘ ِﺠ ِﲑﻳﻦ و ﻳﺎ ُِﳎﻴﺐ دﻋﻮةِ‬ ‫ِِ‬
‫ﲔ َو ﻳَﺎ اَ ْﺣ َﻜ َﻢ َْ َ َ َ َ َ ُ ْ َ َ َ َ َ َ ْ َ‬ ‫ﻳﻦ َو ﻳَﺎ اَ ْﲰَ َﻊ اﻟ ﱠﺴﺎﻣﻌ َ‬ ‫ﺼ ِﺮ َ‬‫ْاﻻَﺑْ َ‬
‫ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ َو ِآل ُﳏَ ﱠﻤ ٍﺪ‬ ‫ﻳﻦ َ‬ ‫ﻀﻄَﱢﺮ َ‬ ‫اﻟْ ُﻤ ْ‬
‫‪IMAM AL-SADIQ’S PRAYER ON FRIDAYS‬‬
‫‪This prayer consists of two units in each of which Surah al-‬‬
‫‪Faatehah is recited once and Ayat al-Tashahhud (3:18-19) one‬‬
‫‪hundred times.‬‬
‫‪IMAM AL-SADIQ’S SUPPLICATION‬‬
‫ﺎﺿﺮ ُﻛﻞ ﻣ ٍَﻺ و ﻳﺎ ﺷ ِ‬
‫ﺎﻫ َﺪ ُﻛ ﱢﻞ‬ ‫ﻮع ﻳَﺎ َﺟﺎﺑَِﺮ ُﻛ ﱢﻞ َﻛ ِﺴ ٍﲑ ] َﻛ ْﺴ ٍﺮ[ َو ﻳَﺎ َﺣ ِ َ ﱢ َ َ َ َ‬ ‫ﺼﻨُ ٍ‬ ‫ﻳﺎ ِ‬
‫ﺻﺎﻧ َﻊ ُﻛ ﱢﻞ َﻣ ْ‬ ‫َ َ‬
‫ِ‬ ‫ِ‬
‫ﺐ و ﻳﺎ َﻏﺎﻟﺐ ] َﻏﺎﻟﺒﺎ[ َﻏْﻴـﺮ ﻣ ْﻐﻠُ ٍ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٍ‬ ‫ِ‬ ‫ِ‬
‫ﻮب‬ ‫َ َ‬ ‫ُ‬ ‫َْﳒ َﻮى َو ﻳَﺎ َﻋﺎﱂَ ُﻛ ﱢﻞ َﺧﻔﻴﱠﺔ َو ﻳَﺎ َﺷﺎﻫ ُﺪ ] َﺷﺎﻫﺪا[ َﻏْﻴـَﺮ َﻏﺎﺋ ٍ َ َ‬
‫ﻴﺖ ْاﻻَ ْﺣﻴَ ِﺎء‬ ‫ِ‬ ‫ِ ٍ‬
‫ﺲ ُﻛ ﱢﻞ َوﺣﻴﺪ َو ﻳَﺎ َﺣ ﱡﻲ ُْﳏﻴِ َﻲ اﻟْ َﻤ ْﻮﺗَﻰ َو ُﳑ َ‬
‫ِ‬ ‫ٍِ‬ ‫ِ‬
‫ﻳﺐ ]ﻗَﺮﻳﺒﺎ[ َﻏْﻴـَﺮ ﺑَﻌﻴﺪ َو ﻳَﺎ ُﻣﻮﻧ َ‬
‫ِ‬
‫َو ﻳَﺎ ﻗَﺮ ُ‬
‫ِ ِ‬ ‫ِ‬ ‫اﻟْ َﻘﺎﺋِ ُﻢ ]اﻟْ َﻘﺎﺋِ َﻢ[ َﻋﻠَﻰ ُﻛ ﱢﻞ ﻧـَ ْﻔ ٍ‬
‫ﺻ ﱢﻞ َﻋﻠَﻰ‬ ‫ﺖ َ‬ ‫ﲔ ﻻ َﺣ ﱠﻲ ﻻ اﻟَﻪَ اﻻ اَﻧْ َ‬ ‫ﺖ َو ﻳَﺎ َﺣﻴّﺎ ﺣ َ‬ ‫ﺲ ِﲟَﺎ َﻛ َﺴﺒَ ْ‬
‫ُﳏَ ﱠﻤ ٍﺪ و ِ‬
‫َ‬
‫‪IMAM AL-KAZIM’S PRAYER OF FRIDAYS‬‬
‫‪Faatehah is recited once and Surah al-Tawheed is repeated twelve‬‬
‫‪times.‬‬
‫‪IMAM AL-KAZIM’S SUPPLICATION‬‬
‫ٍ‬ ‫ِ‬ ‫ﺖ ْاﻻَﺣ ِ‬ ‫ِِ‬
‫ب ُﻛ ﱡﻞ‬ ‫ﻚ َو َﻫَﺮ َ‬ ‫ﻴﻚ َو َوﺟ َﻞ ُﻛ ﱡﻞ َﺷ ْﻲء ِﻣْﻨ َ‬ ‫ﻼم ﻓ َ‬ ‫ْ ُ‬
‫ﺿﻠﱠ ِ‬
‫ﻚ َو َ‬ ‫ات ﻟَ َ‬‫ﺻ َﻮ ُ‬
‫ِ‬
‫ا َﳍﻲ َﺧ َﺸ َﻌﺖ ْاﻻَ ْ‬
‫ِ‬ ‫ِ‬ ‫ٍ‬ ‫ﺿﺎﻗَ ِ‬ ‫ٍِ‬
‫ﺖ‬ ‫ﻚ َو اَﻧْ َ‬ ‫ﻴﻊ ِﰲ َﺟﻼﻟ َ‬ ‫ﺖ اﻟﱠﺮﻓ ُ‬ ‫ﻮرَك ﻓَﺎَﻧْ َ‬
‫ﻚ َو َﻣ َﻼَ ُﻛ ﱠﻞ َﺷ ْﻲء ﻧُ ُ‬ ‫ﺖ ْاﻻَ ْﺷﻴَﺎءُ ُدوﻧَ َ‬ ‫ﻚ َو َ‬ ‫َﺷ ْﻲء اﻟَْﻴ َ‬
‫ﻮد َك َﺷ ْﻲءٌ ﻳَﺎ ُﻣْﻨ ِﺰَل ﻧِ ْﻌ َﻤ ِﱵ ﻳَﺎ‬ ‫اﻟْﺒ ِﻬﻲ ِﰲ َﲨﺎﻟِﻚ و اَﻧْﺖ اﻟْﻌ ِﻈﻴﻢ ِﰲ ﻗُ ْﺪرﺗِﻚ و اَﻧْ ِ‬
‫ﺖ اﻟﱠﺬي ﻻ ﻳَـﺌُ ُ‬ ‫َ َ َ َ‬ ‫َ َ َ َ َ ُ‬ ‫َ ﱡ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ د ِﻳﲏ‬ ‫ﻚ ﳐُْﻠﺼﺎ ﻟَ َ‬ ‫ﺖ ﺑِ َ‬ ‫ﺖ َآﻣْﻨ ُ‬ ‫ﺎﺟ ِﱵ اَ ْﻋﻄ ِﲏ َﻣ ْﺴﺎَﻟَِﱵ ﺑِﻼ اﻟَﻪَ اﻻ اَﻧْ َ‬‫ُﻣ َﻔﱢﺮ َج ُﻛْﺮﺑَِﱵ َو ﻳَﺎ ﻗَﺎﺿ َﻲ َﺣ َ‬
‫ﻮب اﻟﱠِﱵ ﻻ‬ ‫ﱢﻌﻤ ِﺔ و اَ ْﺳﺘَـ ْﻐ ِﻔﺮَك ِﻣﻦ اﻟ ﱡﺬﻧُ ِ‬ ‫ﺖ اَﺑﻮء ﻟَ َ ِ‬ ‫ِ‬ ‫ِ‬
‫ُ َ‬ ‫ﻚ ﺑﺎﻟﻨـ ْ َ َ‬ ‫اﺳﺘَﻄَ ْﻌ ُ ُ ُ‬‫ﺖ َﻋﻠَﻰ َﻋ ْﻬﺪ َك َو َو ْﻋﺪ َك َﻣﺎ ْ‬ ‫ﺻﺒَ ْﺤ ُ‬‫اَ ْ‬
‫ي‬‫ﻳَـ ْﻐ ِﻔُﺮَﻫﺎ َﻏْﻴـُﺮَك ﻳَﺎ َﻣ ْﻦ ُﻫ َﻮ ِﰲ ُﻋﻠُ ﱢﻮﻩِ َد ٍان َو ِﰲ ُدﻧـُ ﱢﻮﻩِ َﻋ ٍﺎل َو ِﰲ اِ ْﺷَﺮاﻗِ ِﻪ ُﻣﻨِ ٌﲑ َو ِﰲ ُﺳﻠْﻄَﺎﻧِِﻪ ﻗَ ِﻮ ﱞ‬
‫ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ َو آﻟِِﻪ‬ ‫َ‬
‫‪IMAM AL-RIDA’S PRAYER ON FRIDAYS‬‬
‫‪This prayer consists of six units in each of which Surah al-Faatehah‬‬
‫‪is recited once and Surah al-Insan (or al-Dahr No. 76) is repeated ten‬‬
‫‪times.‬‬
‫‪IMAM AL-RIDA’S SUPPLICATION‬‬
‫‪100‬‬
‫ﺎق َو‬ ‫ﺎﻋ ِ‬ ‫ﺎﺣِﱯ ِﰲ ِﺷﺪِﱠﰐ و ﻳﺎ وﻟِﻴﱢﻲ ِﰲ ﻧِﻌﻤ ِﱵ و ﻳﺎ اِ َﳍِﻲ و اِﻟَﻪ اِﺑـﺮ ِاﻫ ِ ِ‬ ‫ﻳﺎ ﺻ ِ‬
‫ﻴﻞ َو ا ْﺳ َﺤ َ‬ ‫ﻴﻢ َو ا ْﲰَ َ‬ ‫َ َ َْ َ‬ ‫َْ َ َ‬ ‫ََ َ‬ ‫َ َ‬
‫ِ‬ ‫ِ‬
‫اﳊَﻜﻴ ِﻢ اَ ْﺳﺎَﻟُ َ‬
‫ﻚ ﻳَﺎ اَ ْﺣ َﺴ َﻦ َﻣ ْﻦ ُﺳﺌ َﻞ َو ﻳَﺎ َﺧْﻴـَﺮ َﻣ ْﻦ‬ ‫ِ‬
‫ب ﻛﻬﻴﻌﺺ َو ﻳﺲ َو اﻟْ ُﻘْﺮءَان ْ‬ ‫ﻮب ﻳَﺎ َر ﱠ‬ ‫ﻳَـ ْﻌ ُﻘ َ‬
‫ﻚ اَ ْن ﺗُﺼﻠﱢﻲ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ و ِ‬
‫َ‬ ‫َ َ‬ ‫ُد ِﻋ َﻲ َو ﻳَﺎ اَ ْﺟ َﻮَد َﻣ ْﻦ اَ ْﻋﻄَﻰ َو ﻳَﺎ َﺧْﻴـَﺮ ُﻣْﺮَﲡًﻰ اَ ْﺳﺎَﻟُ َ‬
‫‪IMAM AL-JAWAD’S PRAYER ON FRIDAYS‬‬
‫‪Faatehah is recited once and Surah al-Tawheed is repeated seventy‬‬
‫‪times.‬‬
‫‪IMAM AL-JAWAD’S SUPPLICATION‬‬
‫اﻟﺮ ِاﺟ َﻌ ِﺔ اِ َﱃ اَ ْﺟ َﺴ ِﺎد َﻫﺎ‬
‫ﺎﻋ ِﺔ ْاﻻَْرَو ِاح ﱠ‬ ‫ﻚ ﺑِﻄَ َ‬
‫ِ ِ‬
‫ب ْاﻻَْرَو ِاح اﻟْ َﻔﺎﻧِﻴَ ِﺔ َو ْاﻻَ ْﺟ َﺴﺎد اﻟْﺒَﺎﻟﻴَ ِﺔ اَ ْﺳﺎَﻟُ َ‬‫اﻟﻠﱠ ُﻬ ﱠﻢ َر ﱠ‬
‫ﻚ اﻟﻨﱠﺎﻓِ َﺬةِ ﺑَـْﻴـﻨَـ ُﻬ ْﻢ َو اَ ْﺧ ِﺬ َك ْ‬
‫اﳊَ ﱠﻖ ِﻣْﻨـ ُﻬ ْﻢ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺎﻋ ِﺔ ْاﻻَ ْﺟ َﺴﺎد اﻟْ ُﻤ ْﻠﺘَﺌِ َﻤ ِﺔ ﺑِ ُﻌُﺮوﻗ َﻬﺎ َو ﺑِ َﻜﻠ َﻤﺘِ َ‬ ‫ِ ِ‬
‫]اَﺣﺒﱠﺎﺋ َﻬﺎ[ َو ﺑِﻄَ َ‬
‫ﺻ ﱢﻞ َﻋﻠَﻰ‬ ‫ﻚ َ‬ ‫ﻚ َو َﳜَﺎﻓُﻮ َن ِﻋ َﻘﺎﺑَ َ‬ ‫ﻚ َو ﻳَـْﺮ ُﺟﻮ َن َر ْﲪَﺘَ َ‬ ‫ﻀﺎﺋِ َ‬ ‫ﺼ َﻞ ﻗَ َ‬
‫اﳋَﻼﺋِﻖ ﺑـﲔ ﻳ َﺪﻳ َ ِ‬
‫ﻚ ﻳَـْﻨﺘَﻈُﺮو َن ﻓَ ْ‬ ‫َو ْ ُ َ ْ َ َ ْ‬
‫ﱠﻬﺎ ِر َﻋﻠَﻰ‬ ‫ِ ِ‬ ‫ِ‬ ‫ٍ ِ ٍ‬
‫ﲔ ِﰲ ﻗَـْﻠِﱯ َو ذ ْﻛَﺮَك ﺑﺎﻟﻠﱠْﻴ ِﻞ َو اﻟﻨـ َ‬ ‫ﺼ ِﺮي َو اﻟْﻴَﻘ َ‬ ‫ﱡﻮر ِﰲ ﺑَ َ‬ ‫اﺟ َﻌ ِﻞ اﻟﻨ َ‬ ‫ُﳏَ ﱠﻤﺪ َو آل ُﳏَ ﱠﻤﺪ َو ْ‬
‫ﻟِﺴ ِﺎﱐ و ﻋﻤﻼ ﺻ ِ‬
‫ﺎﳊﺎ ﻓَ ْﺎرُزﻗِْﲏ‬ ‫َ َ ََ َ‬
‫‪IMAM AL-HADI’S PRAYER ON FRIDAYS‬‬
‫‪This prayer consists of two units in the first of which Surahs al-‬‬
‫‪Faatehah and Yasin (No. 36) are recited and in the second of which‬‬
‫‪Surahs al-Faatehah and al-Rahman (No. 55) are recited.‬‬
‫‪IMAM AL-HADI’S SUPPLICATION‬‬
‫ﻴﺪ و ﻳﺎ َﻏﺎﻟِﺐ ﻏَْﻴـﺮ ﻣ ْﻐﻠُ ٍ‬
‫ﻮب َو ﻳَﺎ‬ ‫ٍِ‬ ‫ِ‬ ‫ٍِ‬ ‫ِ‬
‫ُ َ َ‬ ‫ﻳﺐ َﻏْﻴـَﺮ ﺑَﻌ َ َ‬ ‫ﻮل ﻳَﺎ َﺷﺎﻫ َﺪ ُﻛ ﱢﻞ َﻏﺎﺋﺐ َو ﻳَﺎ ﻗَﺮ ُ‬ ‫ﺻُ‬ ‫ﻳَﺎ ﺑَﺎ ﱡر ﻳَﺎ َو ُ‬
‫ﻮن اﻟْﻤﺨﺰ ِ‬
‫ون‬ ‫ِ‬ ‫ﻚ اﻟﻠﱠﻬ ﱠﻢ ﺑِ ِْ‬ ‫ِ‬
‫ﻚ اﻟْ َﻤﻜْﻨُ َ ْ ُ‬ ‫ﺎﲰ َ‬ ‫ﻒ ُﻫ َﻮ اﻻ ُﻫ َﻮ ﻳَﺎ َﻣ ْﻦ ﻻ ﺗُـْﺒـﻠَ ُﻎ ﻗُ ْﺪ َرﺗُﻪُ اَ ْﺳﺎَﻟُ َ ُ‬ ‫َﻣ ْﻦ ﻻ ﻳَـ ْﻌﻠَ ُﻢ َﻛْﻴ َ‬
‫اﳊﻲ اﻟْ َﻘﻴﱡ ِﻮم اﻟْﻌ ِﻈﻴ ِﻢ ﻧُﻮِر اﻟ ﱠﺴﻤﺎو ِ‬ ‫اﻟْﻤﻜْﺘ ِﻮم ﻋ ﱠﻤﻦ ِﺷْﺌﺖ اﻟﻄﱠ ِ‬
‫ات َو‬ ‫ََ‬ ‫َ‬ ‫ﱠس اﻟﻨﱡﻮِر اﻟﺘﱠﺎ ﱢم َْ ﱢ‬ ‫ﺎﻫ ِﺮ اﻟْ ُﻤﻄَ ﱠﻬ ِﺮ اﻟْ ُﻤ َﻘﺪ ِ‬ ‫َ ُ َ ْ َ‬
‫آل ُﳏ ﱠﻤﺪٍ‬ ‫ٍ‬ ‫ِ‬ ‫ِ‬ ‫ﻧﻮِر ْاﻻَر ِﺿﲔ ﻋ ِ‬
‫ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو ِ َ‬ ‫ِ‬
‫ﱠﻬ َﺎدة اﻟْ َﻜﺒِ ِﲑ اﻟْ ُﻤﺘَـ َﻌﺎل اﻟْ َﻌﻈﻴ ِﻢ َ‬
‫ﺐ َو اﻟﺸ َ‬ ‫ﺎﱂ اﻟْﻐَْﻴ ِ‬ ‫ُ َ َ َ‬
‫‪IMAM AL-’ASKARI’S PRAYER ON FRIDAYS‬‬
‫‪This prayer consists of four units in the first two of which Surah al-‬‬
‫‪Faatehah is recited once and Surah al-Zalzalah (No. 99) is repeated‬‬
‫‪fifteen times, and the last two of which Surah al-Faatehah is recited‬‬
‫‪once and Surah al-Tawheed is repeated fifteen times.‬‬
‫‪IMAM AL-’ASKARI’S SUPPLICATION‬‬
‫ٍ‬ ‫ِ‬ ‫ِ ِ‬ ‫ِ‬
‫ﻮم‬
‫ﺖ ْ‬ ‫ﺖ اﻟْﺒَﺪيءُ ﻗَـْﺒ َﻞ ُﻛ ﱢﻞ َﺷ ْﻲء َو اَﻧْ َ‬ ‫اﳊَ ْﻤ َﺪ ﻻ اﻟَﻪَ اﻻ اَﻧْ َ‬ ‫ﻚ ْ‬ ‫ﻚ ﺑِﺎَ ﱠن ﻟَ َ‬‫اﻟﻠﱠ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ‬
‫ﺖ َﺧﺎﻟِ ُﻖ َﻣﺎ ﻳـَُﺮى‬ ‫ٍ ِ ِ‬ ‫ٍ‬ ‫ِ‬ ‫و ﻻ اِﻟَﻪ اِﻻ اَﻧْ ِ‬
‫ﺖ ُﻛ ﱠﻞ ﻳـَ ْﻮم ِﰲ َﺷﺄْن ﻻ اﻟَﻪَ اﻻ اَﻧْ َ‬ ‫ﻚ َﺷ ْﻲءٌ َو اَﻧْ َ‬ ‫ﺖ اﻟﱠﺬي ﻻ ﻳُﺬﻟﱡ َ‬ ‫َ‬ ‫َ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٍ‬ ‫ِ‬
‫ب اﻟْ َﻮاﺣ ُﺪ‬‫ﱠﻚ اﻟﻠﱠﻪُ اﻟﱠﺮ ﱡ‬ ‫ﻚ ﺑِﺎَﻧ َ‬ ‫ﻚ ﺑِﺂﻻﺋ َ‬
‫ﻚ َو ﻧَـ ْﻌ َﻤﺎﺋ َ‬ ‫َو َﻣﺎ ﻻ ﻳـَُﺮى اﻟْ َﻌﺎﱂُ ﺑِ ُﻜ ﱢﻞ َﺷ ْﻲء ﺑِﻐَ ِْﲑ ﺗَـ ْﻌﻠﻴ ٍﻢ اَ ْﺳﺎَﻟُ َ‬
‫ِ ِ‬ ‫ِ‬ ‫ِ ِ‬
‫ﺖ اﻟْ ِﻮﺗْـُﺮ اﻟْ َﻔ ْﺮُد ْاﻻَ َﺣ ُﺪ‬‫ﺖ اﻟﻠﱠﻪُ ﻻ اﻟَﻪَ اﻻ اَﻧْ َ‬ ‫ﱠﻚ اَﻧْ َ‬‫ﻚ ﺑِﺎَﻧ َ‬ ‫ﻴﻢ َو اَ ْﺳﺎَﻟُ َ‬ ‫ﺖ اﻟﱠﺮ ْﲪَ ُﻦ اﻟﱠﺮﺣ ُ‬ ‫ﻻ اﻟَﻪَ اﻻ اَﻧْ َ‬
‫ِ ِ‬ ‫ِ‬ ‫ِ‬
‫ﺖ‬‫ﱠﻚ اﻟﻠﱠﻪُ ﻻ اﻟَﻪَ اﻻ اَﻧْ َ‬ ‫ﻚ ﺑِﺎَﻧ َ‬ ‫ﺼ َﻤ ُﺪ اﻟﱠﺬي َﱂْ ﻳَﻠ ْﺪ َو َﱂْ ﻳُﻮﻟَ ْﺪ َو َﱂْ ﻳَ ُﻜ ْﻦ ﻟَﻪُ ُﻛ ُﻔﻮا اَ َﺣ ٌﺪ ‪َ ،‬و اَ ْﺳﺎَﻟُ َ‬ ‫اﻟ ﱠ‬
‫ﺲ ِﲟﺎ َﻛﺴﺒﺖ اﻟﱠﺮﻗِﻴﺐ ْ ِ‬ ‫ِ‬ ‫ِ‬
‫ﱠﻚ اﻟﻠﱠﻪُ ْاﻻَﱠو ُل‬ ‫ﻚ ﺑِﺎَﻧ َ‬ ‫اﳊَﻔﻴ ُﻆ َو اَ ْﺳﺎَﻟُ َ‬ ‫ُ‬ ‫اﳋَﺒِ ُﲑ اﻟْ َﻘﺎﺋ ُﻢ َﻋﻠَﻰ ُﻛ ﱢﻞ ﻧَـ ْﻔ ٍ َ َ َ ْ‬ ‫ﻴﻒ ْ‬ ‫اﻟﻠﱠﻄ ُ‬
‫‪101‬‬
‫ﻴﻢ َو‬ ‫اﳊ ِﻜ ِ‬ ‫ِ‬ ‫ٍ‬ ‫ِ‬ ‫ٍ‬ ‫ِ‬ ‫ٍ‬

‫ﻴﻢ اﻟْ َﻌﻠ ُ‬‫ﻗَـْﺒ َﻞ ُﻛ ﱢﻞ َﺷ ْﻲء َو ْاﻵﺧُﺮ ﺑَـ ْﻌ َﺪ ُﻛ ﱢﻞ َﺷ ْﻲء َو اﻟْﺒَﺎﻃ ُﻦ ُدو َن ُﻛ ﱢﻞ َﺷ ْﻲء اﻟﻀﱠﺎ ﱡر اﻟﻨﱠﺎﻓ ُﻊ َْ ُ‬
‫ِ‬ ‫اﳊﻲ اﻟْ َﻘﻴﱡﻮم اﻟْﺒ ِ‬ ‫ِ ِ‬
‫اﳊَﻨﱠﺎ ُن اﻟْ َﻤﻨﱠﺎ ُن ﺑَﺪ ُ‬
‫ﻳﻊ‬ ‫ث ْ‬ ‫ﺚ اﻟْ َﻮا ِر ُ‬
‫ﺎﻋ ُ‬‫ُ َ‬ ‫ﺖ َْ ﱡ‬‫ﺖ اﻟﻠﱠﻪُ ﻻ اﻟَﻪَ اﻻ اَﻧْ َ‬ ‫ﻚ ﺑِﺎَﻧ َ‬
‫ﱠﻚ اَﻧْ َ‬ ‫اَ ْﺳﺎَﻟُ َ‬
‫ﺎن ﻻ اِﻟَﻪَ اِﻻ‬ ‫اﻻ ْﻛﺮِام و ذُو اﻟﻄﱠﻮِل و ذُو اﻟْﻌِﱠﺰةِ و ذُو اﻟ ﱡﺴْﻠﻄَ ِ‬
‫َ‬ ‫ْ َ‬
‫ض ذُو ْ ِ ِ‬
‫اﳉَﻼل َو ْ َ َ‬ ‫ات َو ْاﻻَْر ِ‬‫اﻟ ﱠﺴﻤﺎو ِ‬
‫ََ‬
‫اَﻧْﺖ اَﺣﻄْﺖ ﺑِ ُﻜﻞ ﺷﻲ ٍء ِﻋْﻠﻤﺎ و اَﺣﺼﻴﺖ ُﻛ ﱠﻞ ﺷﻲ ٍء ﻋﺪدا ﺻﻞ ﻋﻠَﻰ ُﳏ ﱠﻤ ٍﺪ و ِآل ُﳏ ﱠﻤﺪٍ‬
‫َ‬ ‫َ ْ ََ َ ﱢ َ َ َ‬ ‫َ ْ َْ َ‬ ‫َ َ َ ﱢ َْ‬
‫‪102‬‬
‫‪NAMAZ OF IMAM MAHDI (A.T.F.S) AND HIS‬‬

‫‪SUPPLICATION‬‬
‫‪Faatehah is recited once but the following Ayah (verse) is repeated‬‬
‫‪one hundred times:‬‬
‫اﻳّﺎك ﻧﻌﺒﺪ و اﻳّﺎك ﻧﺴﺘﻌﲔ‬
‫‪Then, Surah al-Tawheed is recited once.‬‬
‫‪IMAM AL-MAHDI’S SUPPLICATION‬‬
‫ﺖ ْاﻻَرض ِﲟَﺎ و ِﺳﻌ ِ‬ ‫ﺿﺎﻗَ ِ‬ ‫اﳋ َﻔﺎء و اﻧْ َﻜ َﺸ ِ‬
‫ﺖ اﻟ ﱠﺴ َﻤﺎءُ َو‬ ‫ْ ُ َ َ‬ ‫ﻒ اﻟْﻐﻄَﺎءُ َو َ‬ ‫َ‬ ‫ِح َْ ُ َ‬ ‫اﻟﻠﱠ ُﻬ ﱠﻢ َﻋﻈُ َﻢ اﻟْﺒَﻼءُ َو ﺑَﺮ َ‬
‫ﻚ اﻟْﻤﻌ ﱠﻮُل ِﰲ اﻟ ﱢﺸﺪﱠةِ و اﻟﱠﺮﺧ ِﺎء اﻟﻠﱠﻬ ﱠﻢ ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ و ِ‬
‫آل‬ ‫ِ‬
‫َ‬ ‫ُ َ‬ ‫َ َ‬ ‫ب اﻟْ ُﻤ ْﺸﺘَ َﻜﻰ َو َﻋﻠَْﻴ َ ُ َ‬ ‫ﻚ ﻳَﺎ َر ﱢ‬ ‫اﻟَْﻴ َ‬
‫ﺎﻋﺘِ ِﻬ ْﻢ َو َﻋ ﱢﺠ ِﻞ اﻟﻠﱠ ُﻬ ﱠﻢ ﻓَـَﺮ َﺟ ُﻬ ْﻢ ﺑِ َﻘﺎﺋِ ِﻤ ِﻬ ْﻢ َو اَﻇْ ِﻬْﺮ اِ ْﻋَﺰ َازﻩُ ﻳَﺎ ُﳏَ ﱠﻤ ُﺪ ﻳَﺎ َﻋﻠِ ﱡﻲ ﻳَﺎ‬
‫ﻳﻦ اََﻣْﺮﺗَـﻨَﺎ ﺑِﻄَ َ‬
‫ٍ ﱠِ‬
‫ُﳏَ ﱠﻤﺪ اﻟﺬ َ‬
‫ﺼَﺮِاﱐ ﻓَﺎِﻧﱠ ُﻜ َﻤﺎ‬ ‫ِ‬ ‫ِ‬
‫ﺎي ﻳَﺎ ُﳏَ ﱠﻤ ُﺪ ﻳَﺎ َﻋﻠ ﱡﻲ ﻳَﺎ َﻋﻠ ﱡﻲ ﻳَﺎ ُﳏَ ﱠﻤ ُﺪ اﻧْ ُ‬
‫ِ‬ ‫ِ ِ ِ‬
‫َﻋﻠ ﱡﻲ ﻳَﺎ ُﳏَ ﱠﻤ ُﺪ ا ْﻛﻔﻴَﺎﱐ ﻓَﺎﻧﱠ ُﻜ َﻤﺎ َﻛﺎﻓﻴَ َ‬
‫ِ‬
‫ﺐ‬ ‫ﺎﺻﺮاي ﻳﺎ ُﳏ ﱠﻤ ُﺪ ﻳﺎ ﻋﻠِﻲ ﻳﺎ ﻋﻠِﻲ ﻳﺎ ُﳏ ﱠﻤ ُﺪ اﺣ َﻔﻈَ ِﺎﱐ ﻓَﺎِﻧﱠ ُﻜﻤﺎ ﺣﺎﻓِﻈَﺎي ﻳﺎ ﻣﻮﻻي ﻳﺎ ِ‬ ‫ِ‬
‫ﺻﺎﺣ َ‬ ‫َ َ َ َ َْ َ َ َ‬ ‫ﻧَ َ َ َ َ َ َ ﱡ َ َ ﱡ َ َ ْ‬
‫ث اَ ْد ِرْﻛ ِﲏ‬
‫ث اﻟْﻐَ ْﻮ َ‬
‫ث اﻟْﻐَ ْﻮ َ‬ ‫ﺎن اﻟْﻐَ ْﻮ َ‬‫اﻟﺰﻣ ِ‬ ‫ﺎن ﻳﺎ ﻣﻮﻻي ﻳﺎ ِ‬ ‫ِ‬ ‫ﺎن ﻳﺎ ﻣﻮﻻي ﻳﺎ ِ‬ ‫ِ‬
‫ﺐ ﱠَ‬ ‫ﺻﺎﺣ َ‬ ‫ﺐ اﻟﱠﺰَﻣ َ َ ْ َ َ َ‬ ‫ﺻﺎﺣ َ‬ ‫اﻟﱠﺰَﻣ َ َ ْ َ َ َ‬
‫اَ ْد ِرْﻛ ِﲏ اَ ْد ِرْﻛ ِﲏ ْاﻻَ َﻣﺎ َن ْاﻻََﻣﺎ َن ْاﻻََﻣﺎ َن‪.‬‬
‫‪103‬‬
NAMAZ OF JAFAR E TAYYAR

Ja’far al-Tayyar’s Prayer is as precious as gold, since it is the most
magnificent recommended devotional rite. Altogether with its great
merits the most important of which is that it erases major sins, this
prayer has been reported through authenticated chain of authority. The
best time of its performance is the first hours of daylight on Fridays. It
consists of four units with two Tashahhuds (i.e. the part of prayers in
which the two creeds of Islam are recited) and two Taslims. In the first
unit, Surahs al-Faatehah and al-Zalzalah are recited, in the second,
Surahs al-Faatehah and al-’Adiyat, in the third, Surahs al-Faatehah
and al-Nasr, and in the fourth, Surahs al-Faatehah and al-Tawheed. In
each unit, after the recitation of the Surahs and before the genuflection
(Ruku’), the following litany (Tasbihat) should be repeated fifteen
times:
‫اﳊَ ْﻤ ُﺪ ﻟِﻠﱠ ِﻪ َو ﻻ اِﻟَﻪَ اِﻻ اﻟﻠﱠﻪُ َو اﻟﻠﱠﻪُ اَ ْﻛﺒَـُﺮ‬
The same litany (Tasbihat) is repeated, yet ten times only, during
the Ruku’, after the Ruku’ while standing erect, during the prostration
(Sujud), after the first Sajdah, during the second Sajdah, and after the
second Sajdah. The same thing is repeated in all of the four units of
the prayer. Hence, the litany will have been repeated three hundred
times.
Shaykh al-Kulayni has narrated that Imam Ja’far al-Sadiq(a.s.) said
to Abu-Sa’id al-Mada’ini, “May I teach you something that you
should recite in Ja’far al-Tayyar’s Prayer?” As the man answered in
the affirmative, the Imam (a.s.) said: After you say the Tasbihat in the
second Sajdah of the fourth unit, say the following litany:
‫ﻒ ﺑِﺎﻟْ َﻤ ْﺠ ِﺪ َو ﺗَ َﻜﱠﺮَم ﺑِ ِﻪ ُﺳْﺒ َﺤﺎ َن َﻣ ْﻦ ﻻ‬ ِ ِ‫ﺳﺒﺤﺎ َن ﻣﻦ ﻟَﺒ‬
َ ‫ﺲ اﻟْﻌﱠﺰ َو اﻟْ َﻮﻗَ َﺎر ُﺳْﺒ َﺤﺎ َن َﻣ ْﻦ ﺗَـ َﻌﻄﱠ‬ َ ْ َ َ ُْ
‫ﱢﻌ ِﻢ ُﺳْﺒ َﺤﺎ َن‬ ِ ِ ٍ ِ ِ‫ﻳـﻨﺒﻐِﻲ اﻟﺘﱠﺴﺒ‬
َ ‫ﺼﻰ ُﻛ ﱠﻞ َﺷ ْﻲء ﻋ ْﻠ ُﻤﻪُ ُﺳْﺒ َﺤﺎ َن ذي اﻟْ َﻤ ﱢﻦ َو اﻟﻨـ‬ َ ‫ﻴﺢ اﻻ ﻟَﻪُ ُﺳْﺒ َﺤﺎ َن َﻣ ْﻦ اَ ْﺣ‬ ُ ْ َ َْ
ِِ ِ ِ ِ
‫ﻚ َو‬ َ ِ‫ﻚ َو ُﻣْﻨﺘَـ َﻬﻰ اﻟﱠﺮ ْﲪَِﺔ ِﻣ ْﻦ ﻛِﺘَﺎﺑ‬ َ ‫ﻚ ِﲟََﻌﺎﻗﺪ اﻟْﻌِﱢﺰ ِﻣ ْﻦ َﻋْﺮ ِﺷ‬ َ ُ‫ذي اﻟْ ُﻘ ْﺪ َرةِ َو اﻟْ َﻜَﺮم اﻟﻠﱠ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟ‬
‫ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ َو اَ ْﻫ ِﻞ ﺑَـْﻴﺘِ ِﻪ َو اﻓْـ َﻌ ْﻞ‬
َ ‫ﺖ ﺻ ْﺪﻗﺎ َو َﻋ ْﺪﻻ‬
ِ ْ ‫ﻚ اﻟﺘﱠﺎ ﱠﻣ ِﺔ اﻟﱠِﱵ َﲤﱠ‬ ِ
َ ِ‫ﻚ ْاﻻَ ْﻋﻈَ ِﻢ َو َﻛﻠ َﻤﺎﺗ‬ ِْ
َ ‫اﲰ‬
‫ِﰊ َﻛ َﺬا َو َﻛ َﺬا‬
Then, you may mention your needs in the form of supplication.
Shaykh al-Tusi and Sayyid Ibn Tawus both narrated that al-
Mufaddal ibn ‘Umar said that he heard Imam Ja’far al-Sadiq(a.s.)
saying the following supplicatory prayer after accomplishing Ja’far al-
Tayyar’s Prayer:
“‫رب‬
ّ ‫رب ﻳﺎ‬
ّ ‫”ﻳﺎ‬
Say it as many times as possible in one breath.
“‫”ﻳﺎ رﺑّﺎﻩ ﻳﺎ رﺑّﺎﻩ‬
104
“‫رب‬
ّ ‫رب‬
ّ ”
“‫”ﻳﺎ اﻟﻠّﻪ ﻳﺎ اﻟﻠّﻪ‬
“‫ﺣﻰ‬
ّ ‫ﺣﻰ ﻳﺎ‬
ّ ‫”ﻳﺎ‬
“‫”ﻳﺎ رﺣﻴﻢ ﻳﺎ رﺣﻴﻢ‬
“‫”ﻳﺎ رﲪﻦ ﻳﺎ رﲪﻦ‬
Repeat it seven times.
“‫اﻟﺮاﲪﲔ‬
ّ ‫”ﻳﺎ ارﺣﻢ‬
Repeat it seven times.
ِ ِ ِ ِ
‫ﻚ َو اُﺛ ِْﲏ‬ َ ‫ﻚ َو اَُﳎﱢ ُﺪ َك َو ﻻ ﻏَﺎﻳَﺔَ ﻟ َﻤ ْﺪ ِﺣ‬ َ ‫اﻟﻠﱠ ُﻬ ﱠﻢ ا ﱢﱐ اَﻓْـﺘَﺘِ ُﺢ اﻟْ َﻘ ْﻮَل ِﲝَ ْﻤﺪ َك َو اَﻧْ ِﻄ ُﻖ ﺑِﺎﻟﺜـﱠﻨَﺎء َﻋﻠَْﻴ‬
ْ‫ي َزَﻣ ٍﻦ َﱂ‬ ‫ﻚ ُﻛْﻨﻪُ َﻣ ْﻌ ِﺮﻓَِﺔ َْﳎ ِﺪ َك َو اَ ﱠ‬ ِِ ِ
َ ِ‫ﻚ َو اََﻣ َﺪ َْﳎﺪ َك َو اَ ﱠﱏ ﳋَﻠﻴ َﻘﺘ‬ َ ِ‫ﻚ َو َﻣ ْﻦ ﻳَـْﺒـﻠُ ُﻎ َﻏﺎﻳَﺔَ ﺛَـﻨَﺎﺋ‬ َ ‫َﻋﻠَْﻴ‬
ِ ِ ‫ﻀﻠِﻚ ﻣﻮ‬
‫ﻚ َﻋ ْﻦ‬ َ ‫ﻒ ُﺳ ﱠﻜﺎ ُن اَْر ِﺿ‬ َ ‫ﻚ َﲣَﻠﱠ‬ َ ‫ﲔ ِِﲝْﻠ ِﻤ‬ ِ
َ ِ‫ﺻﻮﻓﺎ ﲟَ ْﺠﺪ َك َﻋ ﱠﻮادا َﻋﻠَﻰ اﻟْ ُﻤ ْﺬﻧﺒ‬ ِ
ُ ْ َ َ ْ ‫ﺗَ ُﻜ ْﻦ ﳑَْ ُﺪوﺣﺎ ﺑ َﻔ‬
ِ ِ ِ ْ ‫ﻮد َك ﺟﻮادا ﺑَِﻔ‬ ِ ‫ﻃَﺎﻋﺘِﻚ ﻓَ ُﻜْﻨﺖ ﻋﻠَﻴ ِﻬﻢ ﻋﻄُﻮﻓﺎ ِﲜ‬
‫ﺖ اﻟْ َﻤﻨﱠﺎ ُن‬
َ ْ‫ﻚ ﻳَﺎ ﻻ اﻟَﻪَ اﻻ اَﻧ‬ َ ‫ﻚ َﻋ ﱠﻮادا ﺑِ َﻜَﺮِﻣ‬ َ ‫ﻀﻠ‬ ََ ُ َ ْ َْ َ َ َ
ِ
.‫اﳉَﻼل َو ْاﻻ ْﻛَﺮِام‬ِ ْ ‫ُذو‬
Al-Mufaddal then added: Imam Ja’far al-Sadiq(a.s.) then said to
me, “If you have a significant request and you want it to be granted,
you may offer this prayer, say this supplication, and implore Almighty
Allah to respond to you. If you do, it will be granted, Allah willing.”
Shaykh al-Tusi has narrated that Imam al-Sadiq(a.s.) recommended
the following supplicatory prayer for having one’s requests granted:
Observe fasting on consecutive Wednesday, Thursday, and Friday.
At Thursday evening, give half bushel of food for ten poor people as
alms. On Friday, wash yourself and go out to a wasteland and offer
therein Ja’far al-Tayyar’s Prayer sticking your knees to the ground
after you uncover them. You may then say the following supplicatory
prayer:
ِ ِ‫ﺎﳉ ِﺮﻳﺮةِ و َﱂ ﻳـﻬﺘ‬ ِ ِ ْ ‫ﻳﺎ ﻣﻦ اَﻇْﻬﺮ‬
‫اﻟﺴْﺘـَﺮ ﻳَﺎ‬
‫ﻚ ﱢ‬ ْ َ ْ َ َ َْ ِ‫ﻴﺢ ﻳَﺎ َﻣ ْﻦ َﱂْ ﻳـُ َﺆاﺧ ْﺬ ﺑ‬ ِ
َ ‫ﻴﻞ َو َﺳﺘَـَﺮ ] َﻋﻠَ َﻲ[ اﻟْ َﻘﺒ‬ َ ‫اﳉَﻤ‬ ََ ْ َ َ
ِ ‫ﻂ اﻟْﻴ َﺪﻳ ِﻦ ﺑِﺎﻟﱠﺮ ْﲪ ِﺔ ﻳﺎ‬ ِ ِ ِ ِ
‫ﺐ ُﻛ ﱢﻞ َْﳒ َﻮى‬ َ ‫ﺻﺎﺣ‬ َ َ َ ْ َ َ ‫ﱠﺠ ُﺎوِز ﻳَﺎ َواﺳ َﻊ اﻟْ َﻤ ْﻐﻔَﺮةِ ﻳَﺎ ﺑَﺎﺳ‬ َ ‫ﻴﻢ اﻟْ َﻌ ْﻔ ِﻮ ﻳَﺎ َﺣ َﺴ َﻦ اﻟﺘ‬ َ ‫َﻋﻈ‬
‫ﱢﻌ ِﻢ ﻗَـْﺒ َﻞ‬ ِ ِ ِ ‫ات ﻳَﺎ َﻛ ِﺮﱘَ اﻟ ﱠ‬ِ ‫و ﻣْﻨﺘَـﻬﻰ ُﻛ ﱢﻞ َﺷﻜْﻮى ﻳﺎ ﻣ ِﻘﻴﻞ اﻟْﻌﺜَـﺮ‬
َ ‫ﻴﻢ اﻟْ َﻤ ﱢﻦ ﻳَﺎ ُﻣْﺒﺘَﺪﺋﺎ ﺑﺎﻟﻨـ‬
َ ‫ﺼ ْﻔ ِﺢ ﻳَﺎ َﻋﻈ‬ ََ َ ُ َ َ َ ُ َ
ِ
،‫اﺳﺘِ ْﺤ َﻘﺎﻗ َﻬﺎ ﻳَﺎ َرﺑﱠ ْﺎﻩ ﻳَﺎ َرﺑﱠ ْﺎﻩ ﻳَﺎ َرﺑﱠ ْﺎﻩ‬
ْ
Repeat this statement ten times.
105
‫ﻳﺎ اﻟﻠّﻪ ﻳﺎ اﻟﻠّﻪ ﻳﺎ اﻟﻠّﻪ‬

Repeat it ten times, too.
‫ﻳﺎ ﺳﺪاﻩ ﻳﺎ ﺳﻴﺪاﻩ‬
Repeat it ten times.
“‫ﻳﺎ ﻣﻮﻻﻳﺎﻩ‬،‫”ﻳﺎ ﻣﻮﻻﻳﺎﻩ‬
“‫”ﻳﺎ رﺟﺎءاﻩ‬
“‫”ﻳﺎ ﻏﻴﺎﺛﺎﻩ‬
“‫”ﻳﺎ ﻏﺎﻳﺔ رﻏﺒﺘﺎﻩ‬
“‫”ﻳﺎ رﲪﻦ‬
“‫”ﻳﺎ رﺣﻴﻢ‬
“‫”ﻳﺎ ﻣﻌﻄﻰ اﳋﲑات‬
ِ ٍ ِ ٍ ِ ‫ﺻ ﱢﻞ ﻋﻠَﻰ ُﳏ ﱠﻤ ٍﺪ و‬
َ ‫ﺖ َﻋﻠَﻰ اَ َﺣﺪ ِﻣ ْﻦ َﺧْﻠﻘ‬
‫ﻚ‬ َ ‫ﺻﻠﱠْﻴ‬
َ ‫ﻀ ِﻞ َﻣﺎ‬
َ ْ‫آل ُﳏَ ﱠﻤﺪ َﻛﺜﲑا ﻃَﻴﱢﺒﺎ َﻛﺎَﻓ‬ َ َ َ َ
You may then mention your requests.
Many narrations have mentioned emphatically fasting on these
three days and then performance of a two-unit prayer at midday on
Friday so that one’s requests are granted.
106
AAMAL OF ZUHR PRAYERS ON FRIDAY

Twenty-First: Among the recommended acts on Fridays is that one
may say the following supplicatory prayer at midday as is narrated by
Muhammad ibn Muslim on the authority of Imam Ja’far al-Sadiq,
peace be upon him. Yet, the following form of the supplication has
been quoted from Shaykh al-Tusi’s famous book entitled Misbah al-
Mutahajjid:
ِ ِ ِ ِ ْ ‫ﻻ اِﻟَﻪ اِﻻ اﻟﻠﱠﻪ و اﻟﻠﱠﻪ اَ ْﻛﺒـﺮ و ﺳﺒﺤﺎ َن اﻟ ٰﻠّ ِﻪ و‬
ُ‫اﳊَ ْﻤ ُﺪ ﻟﻠﱠﻪ اﻟﱠﺬي َﱂْ ﻳَـﺘﱠﺨ ْﺬ َوﻟَﺪا َو َﱂْ ﻳَ ُﻜ ْﻦ ﻟَﻪ‬ َ َ ُْ َ َُ ُ َ ُ َ
ِ ِ ‫ﻳﻚ ِﰲ اﻟْﻤْﻠ‬
‫ﻚ َو َﱂْ ﻳَ ُﻜ ْﻦ ﻟَﻪُ َوِﱄﱞ ﻣ َﻦ اﻟ ﱡﺬ ﱢل َو َﻛﺒﱢـْﺮﻩُ ﺗَ ْﻜﺒِﲑا‬ ٌ ‫َﺷ ِﺮ‬
ُ
You may then say the following:
‫اﳉُﻮِد َو‬ْ ‫ﱠﺴ ِﻢ ﻳَﺎ َﻋﻠِ ﱠﻲ ا ْﳍِ َﻤ ِﻢ ﻳَﺎ ُﻣ ْﻐ ِﺸ َﻲ اﻟﻈﱡﻠَ ِﻢ ﻳَﺎ َذا‬ ِ ِ ِ ِ َ ‫ﻳَﺎ َﺳﺎﺑِ َﻎ اﻟﻨـ‬
َ ‫ﱢﻌﻢ ﻳَﺎ َداﻓ َﻊ اﻟﻨـ َﱢﻘﻢ ﻳَﺎ ﺑَﺎر َئ اﻟﻨ‬
ِ ِِ ِ ِ ِ
‫ﺻ ﱢﻞ َﻋَﻠﻰ‬ َ ‫ﲔ ِﰲ اﻟﻈﱡﻠَ ِﻢ ﻳَﺎ َﻋﺎﻟﻤﺎ ﻻ ﻳـُ َﻌﻠﱠ ُﻢ‬ َ ‫ﺲ اﻟْ ُﻤ ْﺴﺘَـ ْﻮﺣﺸ‬ ِ
َ ‫ﻒ اﻟﻀﱢﱡﺮ َو ْاﻻَ َﱂ ﻳَﺎ ُﻣﻮﻧ‬ َ ‫اﻟْ َﻜَﺮم ﻳَﺎ َﻛﺎﺷ‬
ِ ِ ْ ‫ﺖ اَ ْﻫﻠُﻪُ ﻳَﺎ َﻣ ِﻦ‬ ٍ ِ ٍ
ٌ‫ﺎﻋﺘُﻪُ َﻏﻨَﺎء‬
َ َ‫اﲰُﻪُ َد َواءٌ َو ذ ْﻛُﺮﻩُ ﺷ َﻔﺎءٌ َو ﻃ‬ َ ْ‫ُﳏَ ﱠﻤﺪ َو آل ُﳏَ ﱠﻤﺪ َو اﻓْـ َﻌ ْﻞ ِﰊ َﻣﺎ اَﻧ‬
‫ﺖ ﻳَﺎ َﺣﻨﱠﺎ ُن ﻳَﺎ َﻣﻨﱠﺎ ُن‬ ِ ِ ِ ِِ ْ‫] ِﻏﲎ[ ارﺣﻢ ﻣﻦ رأ‬
َ ْ‫ﻚ ﻻ اﻟَﻪَ اﻻ اَﻧ‬ َ َ‫ﻼﺣﻪُ اﻟْﺒُ َﻜﺎءُ ُﺳْﺒ َﺤﺎﻧ‬ ُ ‫س َﻣﺎﻟﻪ اﻟﱠﺮ َﺟﺎءُ َو ﺳ‬ ُ َ َْ َْْ ً
ِْ ‫ﻼل و‬
ِ‫اﻻ ْﻛﺮام‬ ِ ‫اﳉ‬ ِ ‫ات َو ْاﻻَْر‬ ِ ‫ﻳﺎ ﺑ ِﺪﻳﻊ اﻟ ﱠﺴﻤﺎو‬
َ َ َْ ‫ض ﻳَﺎ َذا‬ ََ َ َ َ
Twenty-Second: It is recommended to recite Surah al-Jumu’ah (No.
62) and Surah al-Munafiqun (No. 63) in the Zohr (noon) Prayer on
Fridays and to recite Surah al-Jumu’ah and Surah al-Tawheed in the
Asr (afternoon) Prayer.
Shaykh al-Saduq has narrated that Imam Ja’far al-Sadiq(a.s.) said:
It is obligatory upon all believers who claim being adherents (Shi’ah)
to us (i.e. to the Ahl al-Bayt) to recite Surah al-Jumu’ah and Surah al-
A’la (No. 78) in the obligatory prayers at Friday nights and to recite
Surah al-Jumu’ah and Surah al-Munafiqun in the Zohr Prayer on
Fridays. One who does so will be regarded as following the example
of the Holy Messenger, peace be upon him and his Household, and
Almighty Allah will award him Paradise.
Shaykh al-Kulayni has narrated in a semi-authentic narration that
al-Halabi asked Imam Ja’far al-Sadiq(a.s.) whether one should recite
the Zohr Prayer audibly on Fridays (in case one cannot attend the
congregational Friday Prayer). The Imam (a.s.) answered on the
affirmative and confirmed that one should recite Surah al-Jumu’ah
and al-Munafiqun in the Zohr Prayer on Fridays.
Twenty-Third: With reference to the post-prayer litanies in general
and the supplications to be said after the Friday Zohr Prayer, Shaykh
al-Tusi has quoted Imam Ja’far al-Sadiq(a.s.) as saying: Whoever
recites on Friday after the concluding part of the Zohr Prayer the
following parts of the Holy Qur’an, will be under the divine protection
all over the week:
107
(1) Surah al-Faatehah seven times, (2) Surah al-Nas seven times,
(3) Surah al-Falaq seven times, (4) Surah al-Tawheed seven times, (5)
Surah al-Kafirun seven times, (6) the last two verses of Surah al-
Tawbah (No. 9), (7) the final verses of Surah al-Hashr, and (8) the
final verses of SurahAl-’Imran.
Twenty-Fourth: Imam Ja’far al-Sadiq(a.s.) is also reported to have
said: If one says the following supplicatory prayer after the Fajr
Prayer or the Zohr Prayer, no sin will be recorded against him for a
whole year:
‫ﻚ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ َو ِآل ُﳏَ ﱠﻤ ٍﺪ‬ ِ
َ ِ‫ﺻﻼ َة َﻣﻼﺋِ َﻜﺘ‬
َ ‫ﻚ َو ُر ُﺳﻠ‬ َ ‫ﻚ َو‬
َ َ‫ﺻﻼﺗ‬ ْ ‫اﻟﻠﱠ ُﻬ ﱠﻢ‬
َ ‫اﺟ َﻌ ْﻞ‬
Imam Ja’far al-Sadiq(a.s.) is also reported to have said: If one says
the following supplicatory prayer after the Fajr Prayer or the Zohr
Prayer (on Fridays), he will not die before he catches the age of Imam
al-Mahdi, peace be upon him:
َ َ ُ
The earlier supplication also brings about security from misfortunes
up to the next Friday if it is repeated three times after the Friday Zohr
Prayer.
It has been also narrated that one who invokes Almighty Allah’s
blessings upon the Holy Prophet and his Household, peace be upon
them, between the two obligatory Zohr and Asr prayers will have the
reward of offering a seventy-unit prayer.
Twenty-Fifth: It is recommended to say the following two
supplications of al-Sahifah al-Sajjadiyyah al-Kamilah:
(1)
“‫”ﻳﺎ ﻣﻦ ﻳﺮﺣﻢ ﻣﻦ ﻻ ﺗﺮﲪﻪ اﻟﻌﺒﺎد‬
(2)
“‫ﻠﻬﻢ ﻫﺬا ﻳﻮم ﻣﺒﺎرك‬
ّ ّ‫”اﻟ‬
Then, supplicate as seems proper to you and invoke blessings upon
the Holy Prophet and his Household one thousand times. Thus was
Imam Zayn al-’Abidin(a.s.) used to doing.
Twenty-Sixth: In his book of Misbah al-Mutahajjid, Shaykh al-Tusi
says that the Holy Imams, peace be upon them, are reported to have
said: When one offers, after the obligatory Zohr Prayer on Fridays, a
two-unit prayer reciting in each unit Surah al-Faatehah once and
repeating Surah al-Tawheed seven times and after accomplishment
says the following supplicatory prayer, one will be saved against all
misfortunes and seditious matters up to the next Friday, and will be
joined with Prophet Muhammad, peace be upon him and his
Household, and Prophet Abraham, peace be upon him:
108
ٍ ِ ِ ْ ‫اﻟﻠﱠﻬ ﱠﻢ اﺟﻌْﻠ ِﲏ ِﻣﻦ اَﻫ ِﻞ‬

َ ‫اﳉَﻨﱠﺔ اﻟﱠِﱵ َﺣ ْﺸ ُﻮَﻫﺎ اﻟْﺒَـَﺮَﻛﺔُ َو ﻋُ ﱠﻤ ُﺎرَﻫﺎ اﻟْ َﻤﻼﺋ َﻜﺔُ َﻣ َﻊ ﻧَﺒِﻴﱢـﻨَﺎ ُﳏَ ﱠﻤﺪ‬
‫ﺻﻠﱠﻰ‬ ْ ْ َْ ُ
.‫ﻼم‬ ِ ِ ِ ِ ِ ِ ِ ‫ﱠ‬
ُ ‫ﻴﻢ َﻋﻠَْﻴﻪ اﻟ ﱠﺴ‬َ ‫اﻟﻠﻪُ َﻋﻠَْﻴﻪ َو آﻟﻪ َو اَﺑﻴﻨَﺎ اﺑْـَﺮاﻫ‬
Commenting on this supplication, Shaykh al-Tusi instructs that one
who is not from the Holy Prophet’s offspring should say, “his father
(abihi)” instead of “our father (abina).”
109
AAMAL OF ASR ON FRIDAY

Twenty-Seventh: It has been narrated that the best hours of Fridays
are these coming after the Asr Prayer. Accordingly, it is recommended
to repeat the following invocation one hundred times at that time:
َ َ ُ
Adding to this, Shaykh al-Tusi says that it is recommended to
repeat the following invocation one hundred times at that time:
‫ﲨﻴ ِﻊ َﺧْﻠ ِﻘ ِﻪ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ َو ِآل ُﳏَ ﱠﻤ ٍﺪ َو اﻟ ﱠﺴﻼ ُم‬ َِ ‫ﺻﻠَﻮات اﻟ ٰﻠّ ِﻪ و ﻣﻼﺋِ َﻜﺘِ ِﻪ و اَﻧْﺒِﻴﺎﺋِِﻪ و رﺳﻠِ ِﻪ و‬
َ ُُ َ َ َ َ َ ُ ََ
ٰ ِ ِ
.ُ‫ﺴﺎدﻫ ْﻢ َو َر ْﲪَﺔُ اﻟﻠّ ِﻪ َو ﺑَـﺮَﻛﺎﺗُﻪ‬ ِِ ِ ِ
َ َ ‫َﻋﻠَْﻴﻪ َو َﻋﻠَْﻴﻬ ْﻢ َو َﻋﻠَﻰ اَْرَواﺣﻬ ْﻢ َو اَ ْﺟ‬
The reverent scholar, Ibn Idris, has quoted in his book entitled al-
Sara’ir that it has been recorded in the book of Jami’ complied by al-
Bizaniti on the authority of Abu-Basir that Imam Ja’far al-Sadiq(a.s.)
has said: To invoke Almighty Allah’s blessings upon the Prophet and
his Household in the time between the Zohr and Asr Prayers (on
Fridays) is equal (in reward) to seventy times of Hajj Pilgrimage.
Moreover, one who says the following invocation after the Asr Prayer
on Fridays will be awarded the reward of the righteous deeds of all
men and jinn on that day:
ِ ِ ٍ ٍ
‫ﻚ َو ﺑَﺎ ِرْك َﻋﻠَْﻴ ِﻬ ْﻢ‬ َ ِ‫ﺻﻠَ َﻮاﺗ‬
َ ‫ﻀ ِﻞ‬ َ ْ‫ﲔ ﺑِﺎَﻓ‬ ِ
َ ‫ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو ِآل ُﳏَ ﱠﻤﺪ ْاﻻَْوﺻﻴَﺎء اﻟْ َﻤْﺮﺿﻴﱢ‬ َ ‫اﻟﻠﱠ ُﻬ ﱠﻢ‬
ِٰ ِِ ِ َ ِ‫ﻀ ِﻞ ﺑَـَﺮَﻛﺎﺗ‬
ُ‫ﻼم َﻋﻠَْﻴ ِﻬ ْﻢ َو َﻋﻠَﻰ اَْرَواﺣ ِﻬ ْﻢ َو اَ ْﺟ َﺴﺎدﻫ ْﻢ َو َر ْﲪَﺔُ اﻟﻠّﻪ َو ﺑَـَﺮَﻛﺎﺗُﻪ‬
ُ ‫ﻚ َو اﻟ ﱠﺴ‬ َ ْ‫ﺑِﺎَﻓ‬
Books of master scholars of Hadith have authentically narrated
great rewards for saying this invocation. However, it is better to repeat
it seven times and even ten times. In this respect, Imam Ja’far al-
Sadiq(a.s.) is reported as saying: One who repeats this invocation ten
times immediately after the Asr Prayer on Fridays will receive the
blessings of the angels up to the next Friday and the very hour. The
Imam (a.s.) is also reported as saying: When you offer the Asr Prayer
on Friday, repeat this invocation afterward seven times.
In al-Kafi, Shaykh al-Kulayni has narrated the following: When
you accomplish the Asr Prayer on Friday, say the following
invocation, for if one says it at that time, Almighty Allah will record
for him one hundred thousand rewards, erase one hundred thousand of
his evildoings, grant him one hundred thousand requests, and elevate
him one hundred thousand ranks:
ِ ِ ٍ ٍ
َ ِ‫ﺻﻠَ َﻮاﺗ‬
‫ﻚ َو ﺑَﺎ ِرْك َﻋﻠَْﻴ ِﻬ ْﻢ‬ َ ْ‫ﲔ ﺑِﺎَﻓ‬
َ ‫ﻀ ِﻞ‬
ِ
َ ‫ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو ِآل ُﳏَ ﱠﻤﺪ ْاﻻَْوﺻﻴَﺎء اﻟْ َﻤْﺮﺿﻴﱢ‬ َ ‫اﻟﻠﱠ ُﻬ ﱠﻢ‬
.ُ‫ﻼم َﻋﻠَْﻴ ِﻪ َو َﻋﻠَْﻴ ِﻬ ْﻢ َو َر ْﲪَﺔُ اﻟ ٰﻠّ ِﻪ َو ﺑَـﺮَﻛﺎﺗُﻪ‬ َ ِ‫ﻀ ِﻞ ﺑَـَﺮَﻛﺎﺗ‬
ُ ‫ﻚ َو اﻟ ﱠﺴ‬ َ ْ‫ﺑِﺎَﻓ‬
َ
He adds that if one repeats the same invocation seven times,
Almighty Allah will give him rewards as many as His servants, accept
his deeds on that day, and place light between his eyes on the
Resurrection Day.
110
Later on, we will mention (within the devotional rites on the

‘Arafat Day) a form of invocation of Almighty Allah’sblessings upon
the Holy Prophet and his Household; to say this invocation delights
Prophet Muhammad and his Household - peace be upon them all.
Twenty-Eighth: It is recommended to repeat the following
supplicatory prayer seventy times after the Asr Prayer so that sins will
be forgiven:
‫رﰉ و اﺗﻮب اﻟﻴﻪ‬
ّ ‫اﺳﺘﻐﻔﺮ اﻟﻠّﻪ‬
Twenty-ninth: It is recommended to recite Surah al-Qadr (No. 97)
one hundred times. Imam Musa al-Kazim (a.s.) is reported as saying:
On Fridays, Almighty Allah has one thousand gifts of mercy. He
grants a servant whatever number He wills. Thus, He grants the
servant who recites Surah al-Qadr one hundred times after the Asr
Prayer on Fridays all these gifts and their like.
Thirtieth: It is recommended to say the famous supplication known
as Dua al-Ashraat, which will be mentioned in this book soon.
Thirty-First: Shaykh al-Tusi has mentioned that the last hour of
Friday, which lasts to sunset, is the hour in which prayers are
responded. Therefore, it is required to pray Almighty Allah insistently
at that hour. It has been also narrated that this hour begins when half
of the sun disk sets and the other half only remains visible. Lady
Fatimah al-Zahra’, peace be upon her, used to pray Almighty Allah at
this hour so that her prayers be answered. It is also recommended to
say the following litany that is reported from the Holy Prophet, peace
be upon him and his Household:
ِ ‫اﳉ‬
‫ﻼل َو‬ ِ ‫ﻚ ﻻ اِﻟَﻪ اِﻻ اَﻧْﺖ ﻳﺎ ﺣﻨﱠﺎ ُن ﻳﺎ ﻣﻨﱠﺎ ُن ﻳﺎ ﺑ ِﺪﻳﻊ اﻟ ﱠﺴﻤﺎو‬
ِ ‫ات َو ْاﻻَْر‬
َْ ‫ض ﻳَﺎ َذا‬ ََ َ َ َ َ َ َ َ َ َ َ َ‫ُﺳْﺒ َﺤﺎﻧ‬
ِْ
‫اﻻ ْﻛَﺮِام‬
It is also recommended to say the famous supplicatory prayer
known as Dua al-Simat - which will be mentioned in this book - at the
last hour of Fridays.
111
SALAWAT ABUL HASAN AL DARRAB AL ISFAHANI

It is worth mentioning that Friday has relationship with Imam al-
Mahdi - may Allah hasten his advent - from several aspects. On
Friday, Imam al-Mahdi was born and on Friday, his delightful advent
shall be. Hence, to expect Relief on Friday should be more intense
than other days. In Imam al-Mahdi’s private Ziyarah on Fridays that
will be mentioned later on in this book, the following statement is
mentioned:
“‫و اﻟﻔﺮج ﻓﻴﻪ ﻟﻠﻤﺆﻣﻨﲔ ﻋﻠﻰ ﻳﺪك‬،‫و ﻫﻮ ﻳﻮﻣﻚ اﳌﺘﻮﻗّﻊ ﻓﻴﻪ ﻇﻬﻮرك‬،‫”ﻫﺬا ﻳﻮم اﳉﻤﻌﺔ‬
In fact, Friday has been decided as feast day just because it is the
day on which Imam al-Mahdi(a.s.) will reappear in order to purify the
entire earth from the filth of polytheism and atheism and from the dirt
of acts of disobedience to Almighty Allah and from sins. He shall also
annihilate the tyrants, the infidels, and the hypocrites. Thus, true
believers shall be delighted and their hearts shall be tranquil since the
Word of Truth shall prevail over all things and the true religion and
creed shall be the dominant. On that day, too, the earth shall beam
with the Light of its Lord. In view of that, it is highly recommended to
say the major invocation of blessings upon the Holy Prophet and the
Ahl al-Bayt. It is also highly advisable to say the supplication that
Imam Ali ibn Musa al-Rida(a.s.) advised to be said for the sake of
Imam al-Mahdi, peace be upon him. The supplication, which will be
cited in this book later on, begins with the following statement:
“‫ﻬﻢ ادﻓﻊ ﻋﻦ وﻟﻴّﻚ و ﺧﻠﻴﻔﺘﻚ‬
ّ ّ‫”اﻟﻠ‬
It is also recommended to say the supplication that Shaykh Abu-
’Amr al-’Amri dictated to Abu-Ali ibn Hammam and advised him to
say it during the Occultation of Imam al-Mahdi, peace be upon him.
Because this book is intended to be as brief as possible, this long
supplication will be omitted. Yet, the gentle reader may find it, as well
as the previously mention major invocation of blessings upon the Holy
Prophet and the Ahl al-Bayt, in the books of Misbah al-Mutahajjid and
Jamal al-Usbu’.
It is also necessary not to overlook the famous invocation of
blessings upon the Holy Prophet and the Ahl al-Bayt, peace be upon
them, that is ascribed to Abu’l-Hasan al-Darrab al-Isfahani. Shaykh
al-Tusi and Sayyid Ibn Tawus have included this famous invocation
with the recommended rites of Friday afternoons. Confirming its
significance and writing down the series of its reporters, Sayyid Ibn
Tawus adds, “This invocation is reported from our master Imam al-
Mahdi, peace be upon him. So, if you have to neglect all the post-
prayer litanies on Friday, try not to overlook this invocation for a
matter that Almighty Allah has shown to me.”
112
‫‪As for Shaykh al-Tusi, he says, “This invocation is reported from‬‬

‫‪the Patron of the Age, Imam al-Mahdi, peace be upon him. It was‬‬
‫”‪shown to Abu’l-Hasan al-Darrab in Makkah.‬‬
‫‪Allowing for summary, the series of reporters will be overlooked.‬‬
‫‪However, the supplication is as follows:‬‬
‫ﲔ َو ُﺣ ﱠﺠ ِﺔ َر ﱢ‬ ‫ِ‬ ‫ٍ ِ‬ ‫ِ‬ ‫ﺑِ ْﺴ ِﻢ اﻟ ٰﻠّ ِﻪ ﱠ‬
‫ب‬ ‫ﺎﰎ اﻟﻨﱠﺒِﻴﱢ َ‬‫ﲔ و َﺧ َِ‬
‫ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َﺳﻴﱢﺪ اﻟْ ُﻤْﺮ َﺳﻠ َ َ‬ ‫اﻟﺮ ْﲪَ ِﻦ اﻟﱠﺮﺣﻴ ِﻢ اﻟﻠﱠ ُﻬ ﱠﻢ َ‬
‫ﻼل اﻟْ ُﻤﻄَ ﱠﻬ ِﺮ ِﻣ ْﻦ ُﻛ ﱢﻞ آﻓَ ٍﺔ اﻟَِْﱪي ِء ِﻣ ْﻦ ُﻛ ﱢﻞ‬ ‫ﺼﻄََﻔﻰ ِﰲ اﻟﻈﱢ ِ‬ ‫ِ ِ‬
‫ﺐ ِﰲ اﻟْﻤﻴﺜَﺎق اﻟْ ُﻤ ْ‬ ‫ﲔ اﻟْﻤْﻨﺘَ َﺠ ِ‬ ‫ِ‬
‫اﻟْ َﻌﺎﻟَﻤ َ ُ‬
‫ﻳﻦ اﻟ ٰﻠّ ِﻪ اﻟﻠﱠ ُﻬ ﱠﻢ َﺷﱢﺮ ْ‬ ‫ﱠﻔﺎﻋ ِﺔ اﻟْﻤ َﻔ ﱠﻮ ِ ِ ِ ِ‬ ‫ِ‬ ‫ﺐ اﻟْﻤﺆﱠﻣ ِﻞ ﻟِﻠﻨ ِ‬
‫ف ﺑُـْﻨـﻴَﺎﻧَﻪُ َو َﻋﻈﱢ ْﻢ‬ ‫ض اﻟَْﻴﻪ د ُ‬ ‫ﱠﺠﺎة اﻟْ ُﻤْﺮَﲡَﻰ ﻟﻠﺸ َ َ ُ‬ ‫َ‬ ‫َﻋْﻴ ٍ ُ َ‬
‫ﻀ َﻞ َو اﻟْ َﻔ ِﻀﻴﻠَ َﺔ َو‬ ‫ﺾ َو ْﺟ َﻬﻪُ َو اَ ْﻋ ِﻄ ِﻪ اﻟْ َﻔ ْ‬ ‫ِ‬ ‫ِ‬
‫ﻮرﻩُ َو ﺑَـﻴﱢ ْ‬ ‫ﺑـُْﺮَﻫﺎﻧَﻪُ َو اَﻓْﻠ ْﺞ ُﺣ ﱠﺠﺘَﻪُ َو ْارﻓَ ْﻊ َد َر َﺟﺘَﻪُ َو اَﺿ ْﺊ ﻧُ َ‬
‫ِ‬ ‫ِِ‬ ‫اﻟْﻤْﻨ ِﺰﻟَﺔَ و اﻟْﻮ ِﺳﻴﻠَﺔَ و اﻟﺪﱠرﺟﺔَ ﱠِ‬
‫ﺻ ﱢﻞ‬ ‫اﻟﺮﻓ َﻴﻌﺔَ َو اﺑْـ َﻌﺜْﻪُ َﻣ َﻘﺎﻣﺎ َْﳏ ُﻤﻮدا ﻳَـ ْﻐﺒِﻄُﻪُ ﺑﻪ ْاﻻَﱠوﻟُﻮ َن َو ْاﻵﺧُﺮو َن َو َ‬ ‫َ َ َ َ ََ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِِ‬ ‫ِ‬
‫ب‬ ‫ﲔ َو ُﺣ ﱠﺠﺔ َر ﱢ‬ ‫ﲔ َو َﺳﻴﱢﺪ اﻟْ َﻮﺻﻴﱢ َ‬ ‫ﲔ َو ﻗَﺎﺋﺪ اﻟْﻐُﱢﺮ اﻟْ ُﻤ َﺤ ﱠﺠﻠ َ‬ ‫ﲔ َو َوا ِرث اﻟْ ُﻤْﺮ َﺳﻠ َ‬ ‫َﻋﻠَﻰ اَﻣ ِﲑ اﻟْ ُﻤ ْﺆﻣﻨ َ‬
‫ﲔ‬ ‫اﳊﺴ ِﻦ ﺑ ِﻦ ﻋﻠِﻲ اِﻣ ِﺎم اﻟْﻤ ْﺆِﻣﻨِﲔ و وا ِر ِث اﻟْﻤﺮﺳﻠِﲔ و ﺣ ﱠﺠ ِﺔ ر ﱢ ِ‬ ‫ِ‬
‫ب اﻟْ َﻌﺎﻟَﻤ َ‬ ‫ُْ َ َ َ ُ َ‬ ‫ﺻ ﱢﻞ َﻋﻠَﻰ َْ َ ْ َ ﱟ َ ُ َ َ َ‬ ‫ﲔ َو َ‬ ‫اﻟْ َﻌﺎﻟَﻤ َ‬
‫ِ‬ ‫ﲔ َو ُﺣ ﱠﺠ ِﺔ َر ﱢ‬ ‫ِ‬ ‫ِ‬ ‫ِِ‬ ‫ِ ِ‬
‫ﺻ ﱢﻞ‬ ‫ﲔ َو َ‬ ‫ب اﻟْ َﻌﺎﻟَﻤ َ‬ ‫ﲔ َو َوا ِرث اﻟْ ُﻤ ْﺮ َﺳﻠ َ‬ ‫ﲔ ﺑْ ِﻦ َﻋﻠ ﱟﻲ ا َﻣ ِﺎم اْﻟ ُﻤ ْﺆﻣﻨ َ‬ ‫اﳊُﺴ ْ ِ‬
‫ﺻ ﱢﻞ َﻋﻠَﻰ ْ َ‬ ‫َو َ‬
‫ِ‬ ‫ﲔ َو ُﺣ ﱠﺠ ِﺔ َر ﱢ‬ ‫ِ‬ ‫ِ‬ ‫ِِ‬ ‫اﳊﺴ ِ ِ‬ ‫ِ‬
‫ﺻ ﱢﻞ َﻋﻠَﻰ‬ ‫ﲔ َو َ‬ ‫ب اﻟْ َﻌﺎﻟَﻤ َ‬ ‫ﲔ‪َ ،‬و َوا ِرث اﻟْ ُﻤْﺮ َﺳﻠ َ‬ ‫ﲔ ا َﻣ ِﺎم اﻟْ ُﻤ ْﺆﻣﻨ َ‬ ‫َﻋﻠَﻰ َﻋﻠ ﱢﻲ ﺑْ ِﻦ ُْ َ ْ‬
‫ِ‬ ‫ﲔ َو ُﺣ ﱠﺠ ِﺔ َر ﱢ‬ ‫ِ‬ ‫ِ‬ ‫ِِ‬ ‫ِ ِ‬ ‫ِ‬
‫ﺻ ﱢﻞ َﻋﻠَﻰ َﺟ ْﻌ َﻔ ِﺮ ﺑْ ِﻦ‬ ‫ﲔ َو َ‬ ‫ب اﻟْ َﻌﺎﻟَﻤ َ‬ ‫ﲔ َو َوا ِرث اﻟْ ُﻤْﺮ َﺳﻠ َ‬ ‫ُﳏَ ﱠﻤﺪ ﺑْ ِﻦ َﻋﻠ ﱟﻲ ا َﻣ ِﺎم اﻟْ ُﻤ ْﺆﻣﻨ َ‬
‫ِ‬ ‫ﲔ َو ُﺣ ﱠﺠ ِﺔ َر ﱢ‬ ‫ِ‬ ‫ِ‬ ‫ِِ‬ ‫ٍِ‬
‫ﻮﺳﻰ ﺑْ ِﻦ َﺟ ْﻌ َﻔ ٍﺮ‬ ‫ﺻ ﱢﻞ َﻋﻠَﻰ ُﻣ َ‬ ‫ﲔ َو َ‬ ‫ب اﻟْ َﻌﺎﻟَﻤ َ‬ ‫ﲔ َو َوا ِرث اﻟْ ُﻤْﺮ َﺳﻠ َ‬ ‫ُﳏَ ﱠﻤﺪ ا َﻣ ِﺎم اﻟْ ُﻤ ْﺆﻣﻨ َ‬
‫ﻮﺳﻰ اَِﻣ ِﺎم‬ ‫ِ‬
‫ﺻ ﱢﻞ َﻋﻠَﻰ َﻋﻠ ﱢﻲ ﺑْ ِﻦ ُﻣ َ‬ ‫ﲔ َو َ‬
‫ِ‬
‫ب اﻟْ َﻌﺎﻟَﻤ َ‬ ‫ﲔ َو ُﺣ ﱠﺠ ِﺔ َر ﱢ‬ ‫ِ‬ ‫ِ‬
‫ﲔ َو َوا ِرث اﻟْ ُﻤْﺮ َﺳﻠ َ‬
‫ِِ‬
‫ا َﻣ ِﺎم اﻟْ ُﻤ ْﺆﻣﻨ َ‬
‫ِ‬
‫ِِ‬ ‫ِ ِ‬ ‫ِ‬ ‫ِ‬ ‫ﲔ َو ُﺣ ﱠﺠ ِﺔ َر ﱢ‬ ‫ِ‬ ‫ِ‬ ‫ِِ‬
‫ﲔ‬‫ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ ﺑْ ِﻦ َﻋﻠ ﱟﻲ ا َﻣ ِﺎم اﻟْ ُﻤ ْﺆﻣﻨ َ‬ ‫ﲔ َو َ‬ ‫ب اﻟْ َﻌﺎﻟَﻤ َ‬ ‫ﲔ َو َوا ِرث اﻟْ ُﻤْﺮ َﺳﻠ َ‬ ‫اﻟْ ُﻤ ْﺆﻣﻨ َ‬
‫ب اﻟْﻌﺎﻟَ ِﻤﲔ و ﺻ ﱢﻞ ﻋﻠَﻰ ﻋﻠِﻲ ﺑ ِﻦ ُﳏ ﱠﻤ ٍﺪ اِﻣ ِﺎم اﻟْﻤ ْﺆِﻣﻨِﲔ و وا ِر ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ث‬ ‫ﲔ َو ُﺣ ﱠﺠﺔ َر ﱢ َ َ َ َ َ َ ﱢ ْ َ َ ُ َ َ َ‬ ‫َو َوا ِرث اﻟْ ُﻤْﺮ َﺳﻠ َ‬
‫ِ‬ ‫ِ‬ ‫ِِ‬ ‫ِ ِ‬ ‫ِ‬ ‫ﲔ َو ُﺣ ﱠﺠ ِﺔ َر ﱢ‬ ‫ِ‬
‫ﲔ‬‫ﲔ َو َوا ِرث اﻟْ ُﻤْﺮ َﺳﻠ َ‬ ‫اﳊَ َﺴ ِﻦ ﺑْ ِﻦ َﻋﻠ ﱟﻲ ا َﻣ ِﺎم اﻟْ ُﻤ ْﺆﻣﻨ َ‬ ‫ﺻ ﱢﻞ َﻋﻠَﻰ ْ‬ ‫ﲔ َو َ‬ ‫ب اﻟْ َﻌﺎﻟَﻤ َ‬ ‫اﻟْ ُﻤْﺮ َﺳﻠ َ‬
‫ِ‬ ‫ِ‬ ‫ِِ‬ ‫ﻒ ا ْﳍ ِﺎدي اﻟْﻤﻬ ِﺪ ِ‬ ‫و ﺣ ﱠﺠ ِﺔ ر ﱢ ِ‬
‫ﲔ َو‬ ‫ﲔ َو َوا ِرث اﻟْ ُﻤْﺮ َﺳﻠ َ‬ ‫ي ا َﻣ ِﺎم اﻟْ ُﻤ ْﺆﻣﻨ َ‬ ‫َْ ﱢ‬ ‫اﳋَﻠَ ِ َ‬ ‫ﺻ ﱢﻞ َﻋﻠَﻰ ْ‬ ‫ﲔ َو َ‬ ‫ب اﻟْ َﻌﺎﻟَﻤ َ‬ ‫َ ُ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٍ‬ ‫ِ‬ ‫ُﺣ ﱠﺠ ِﺔ َر ﱢ‬
‫ﲔ‬‫ﺼﺎدﻗ َ‬ ‫ﻳﻦ اﻟْ ُﻌﻠَ َﻤﺎء اﻟ ﱠ‬ ‫ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو اَ ْﻫ ِﻞ ﺑَـْﻴﺘﻪ ْاﻻَﺋ ﱠﻤﺔ ا ْﳍَﺎد َ‬ ‫ﲔ ‪ ،‬اﻟﻠﱠ ُﻬ ﱠﻢ َ‬ ‫ب اﻟْ َﻌﺎﻟَﻤ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِِ ِ ِ‬ ‫ِ‬
‫ﻚ َو‬ ‫ﻚ َﻋﻠَﻰ َﺧ ْﻠﻘ َ‬ ‫ﻚ َو ُﺣ َﺠﺠ َ‬ ‫ﺎن ﺗَـ ْﻮ ِﺣﻴﺪ َك َو ﺗَـَﺮاﲨَ ِﺔ َو ْﺣﻴِ َ‬ ‫ﻚ و اَرَﻛ ِ‬
‫ﲔ َد َﻋﺎﺋﻢ دﻳﻨ َ َ ْ‬ ‫ْاﻻَﺑْـَﺮا ِر اﻟْ ُﻤﺘﱠﻘ َ‬
‫ِِ‬ ‫ِ ِ‬ ‫ِ‬ ‫ﺧﻠَ َﻔﺎﺋِﻚ ِﰲ اَر ِﺿ ﱠ ِ‬
‫ﻚ َو‬ ‫ﻀْﻴﺘَـ ُﻬ ْﻢ ﻟﺪﻳﻨِ َ‬ ‫اﺻﻄََﻔْﻴﺘَـ ُﻬ ْﻢ َﻋﻠَﻰ ﻋﺒَﺎد َك َو ْارﺗَ َ‬ ‫ﻚ َو ْ‬ ‫اﺧﺘَـْﺮﺗَـ ُﻬ ْﻢ ﻟﻨَـ ْﻔ ِﺴ َ‬
‫ﻳﻦ ْ‬ ‫ﻚ اﻟﺬ َ‬ ‫ُ َ ْ َ‬
‫ﻚ َو َﻏ ﱠﺬﻳْـﺘَـ ُﻬ ْﻢ‬ ‫ﻚ َو َرﺑـﱠْﻴﺘَـ ُﻬ ْﻢ ﺑِﻨِ ْﻌ َﻤﺘِ َ‬ ‫ﻚ َو َﻏﺸْﱠﻴﺘَـ ُﻬ ْﻢ ﺑَِﺮ ْﲪَﺘِ َ‬ ‫ﻚ َو َﺟﻠﱠْﻠﺘَـ ُﻬ ْﻢ ﺑِ َﻜَﺮ َاﻣﺘِ َ‬ ‫ﺼﺘَـ ُﻬ ْﻢ ِﲟَْﻌ ِﺮﻓَﺘِ َ‬‫ﺼْ‬ ‫َﺧ َ‬
‫ﻚ‬ ‫ﻚ َو َﺷﱠﺮﻓْـﺘَـ ُﻬ ْﻢ ﺑِﻨَﺒِﻴﱢ َ‬ ‫ﻚ َو َﺣ َﻔ ْﻔﺘَـ ُﻬ ْﻢ ِﲟَﻼﺋِ َﻜﺘِ َ‬ ‫ﻚ َو اَﻟْﺒَ ْﺴﺘَـ ُﻬ ْﻢ ﻧُ َﻮرَك َو َرﻓَـ ْﻌﺘَـ ُﻬ ْﻢ ِﰲ َﻣﻠَ ُﻜﻮﺗِ َ‬ ‫ْﻤﺘِ َ‬ ‫ﲝﻜ َ‬
‫ِِ‬
‫ﺻﻼ ًة َزاﻛِﻴَﺔً ﻧَ ِﺎﻣﻴَﺔً‪َ ،‬ﻛﺜِ َﲑًة َداﺋِ َﻤﺔً ﻃَﻴﱢﺒَﺔً ﻻ‬ ‫ٍ‬ ‫ﺻﻠَﻮاﺗُ َ ِ ِِ‬
‫ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو َﻋﻠَْﻴ ِﻬ ْﻢ َ‬ ‫ﻚ َﻋﻠَْﻴﻪ َو آﻟﻪ اﻟﻠﱠ ُﻬ ﱠﻢ َ‬ ‫ََ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ُِﳛﻴ ُ ِ‬
‫ﻚ‬ ‫ﺻ ﱢﻞ َﻋﻠَﻰ َوﻟﻴﱢ َ‬ ‫ﻚ َو ﻻ ُْﳛﺼ َﻴﻬﺎ اَ َﺣ ٌﺪ َﻏْﻴـ ُﺮَك اﻟﻠﱠ ُﻬ ﱠﻢ َو َ‬
‫ِ‬ ‫ﺖ َو ﻻ ﻳَ َﺴ ُﻌ َﻬﺎ اﻻ ﻋِ ْﻠ ُﻤ َ‬ ‫ﻂ ‪َK‬ﺎ اﻻ اَﻧْ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫اﻟْﻤﺤﻴِﻲ ﺳﻨﱠﺘﻚ اﻟْﻘﺎﺋِ ِﻢ ﺑِﺎَﻣ ِﺮَك اﻟﺪ ِ ِ‬
‫ﻚ ِﰲ‬ ‫ﻚ َو َﺧﻠ َﻴﻔﺘِ َ‬ ‫ﻚ َﻋﻠَﻰ َﺧْﻠﻘ َ‬ ‫ﻚ ُﺣ ﱠﺠﺘِ َ‬ ‫ﻚ اﻟ ﱠﺪﻟ ِﻴﻞ َﻋﻠَْﻴ َ‬ ‫ﱠاﻋﻲ اﻟَْﻴ َ‬ ‫ْ‬ ‫ُ ْ َُ َ َ‬
‫‪113‬‬
‫ﻮل ﺑَـ َﻘﺎﺋِِﻪ‬ ‫ِ‬ ‫ِ ِ‬ ‫ِِ‬

‫ﺼﺮﻩ و ﻣ ﱠﺪ ِﰲ ُﻋﻤ ِﺮﻩِ و َزﻳﱢ ِﻦ ْاﻻَرض ﺑِﻄُ ِ‬
‫ْ َ‬ ‫ْ َ‬ ‫ﻚ َو َﺷﺎﻫﺪ َك َﻋﻠَﻰ ﻋﺒَﺎد َك اﻟﻠﱠ ُﻬ ﱠﻢ اَﻋﱠﺰ ﻧَ ْ َ ُ َ ُ‬ ‫اَْر ِﺿ َ‬
‫ِِ‬ ‫ِ‬ ‫ِِ‬ ‫ِ ِ‬ ‫اﻟﻠﱠﻬ ﱠﻢ ا ْﻛ ِﻔ ِﻪ ﺑـ ْﻐﻲ ْ ِ ِ‬
‫ﺼﻪُ‬ ‫ﲔ َو َﺧﻠﱢ ْ‬ ‫ﻳﻦ َو ْاز ُﺟ ْﺮ َﻋْﻨﻪُ ا َر َاد َة اﻟﻈﱠﺎﻟﻤ َ‬ ‫ﻳﻦ َو اَﻋ ْﺬﻩُ ﻣ ْﻦ َﺷﱢﺮ اﻟْ َﻜﺎﺋﺪ َ‬ ‫اﳊَﺎﺳﺪ َ‬ ‫َ َ‬ ‫ُ‬
‫ﺻﺘِ ِﻪ َو َﻋﺎ ﱠﻣﺘِ ِﻪ َو‬ ‫ﻳﻦ ‪ ،‬اﻟﻠﱠ ُﻬ ﱠﻢ اَ ْﻋ ِﻄ ِﻪ ِﰲ ﻧـَ ْﻔ ِﺴ ِﻪ َو ذُ ﱢرﻳﱠﺘِ ِﻪ َو ِﺷ َﻴﻌﺘِ ِﻪ َو َر ِﻋﻴﱠﺘِ ِﻪ َو َﺧﺎ ﱠ‬ ‫ِﻣ ْﻦ اَﻳْ ِﺪي ْ ِ‬
‫اﳉَﺒﱠﺎر َ‬
‫ِ‬ ‫ِ ِ‬ ‫ﻋ ُﺪ ﱢوﻩِ و َِ‬
‫ﻀ َﻞ َﻣﺎ اَﱠﻣﻠَﻪُ ِﰲ اﻟ ﱡﺪﻧْـﻴَﺎ َو‬ ‫ﲨﻴ ِﻊ اَ ْﻫ ِﻞ اﻟ ﱡﺪﻧْـﻴَﺎ َﻣﺎ ﺗُﻘﱡﺮ ﺑِﻪ َﻋْﻴـﻨَﻪُ َو ﺗَ ُﺴﱡﺮ ﺑِﻪ ﻧَـ ْﻔ َﺴﻪُ َو ﺑَـﻠﱢ ْﻐﻪُ اَﻓْ َ‬ ‫َ َ‬
‫ﻚ َو اَ ْﺣ ِﻲ ﺑِِﻪ َﻣﺎ‬ ‫ِ‬ ‫ٍ ِ‬ ‫ِ‬
‫ﱢد ﺑِ ِﻪ َﻣﺎ ْاﻣَﺘ َﺤﻰ ] ُِﳏ َﻲ[ ِﻣ ْﻦ دﻳﻨِ َ‬ ‫ﱠﻚ َﻋﻠَﻰ ُﻛ ﱢﻞ َﺷ ْﻲء ﻗَﺪ ٌﻳﺮ اﻟﻠﱠ ُﻬ ﱠﻢ َﺟﺪ ْ‬ ‫ْاﻵ ِﺧَﺮةِ اﻧ َ‬
‫ْﻤﻚ ﺣ ﱠﱴ ﻳـﻌ ِ‬
‫ﻀﺎ‬‫ﻚ ﺑِ ِﻪ َو َﻋﻠَﻰ ﻳَ َﺪﻳْ ِﻪ َﻏ ّ‬ ‫ﻮد دﻳﻨُ َ‬ ‫ِ‬ ‫ِ‬
‫ﻚ َو اَﻇْ ِﻬْﺮ ﺑِﻪ َﻣﺎ ﻏُﻴﱢـَﺮ ﻣ ْﻦ ُﺣﻜ َ َ َ ُ َ‬
‫ِ‬ ‫ﱢل ِﻣ ْﻦ ﻛِﺘَﺎﺑِ َ‬ ‫ﺑُﺪ َ‬
‫ﺎﻃ َﻞ ِﻋْﻨ َﺪﻩُ َو ﻻ ﺑِ ْﺪ َﻋﺔَ ﻟَ َﺪﻳْ ِﻪ اﻟﻠﱠ ُﻬ ﱠﻢ‬ ‫ﻚ ﻓِ ِﻴﻪ و ﻻ ُﺷﺒـﻬﺔَ ﻣﻌﻪ و ﻻ ﺑ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ْ َ ََُ َ َ‬ ‫َﺟﺪﻳﺪا َﺧﺎﻟﺼﺎ ﳐُْﻠﺼﺎ ﻻ َﺷ ﱠ َ‬
‫ﺿﻼﻟٍَﺔ َو اﻗْ ِﺼ ْﻢ ﺑِﻪِ ُﻛ ﱠﻞ َﺟﺒﱠﺎ ٍر َو‬ ‫ِ ِ‬ ‫ٍ‬ ‫ِِ‬ ‫ٍ‬
‫ﻧـَ ﱢﻮْر ﺑِﻨُﻮِرﻩِ ُﻛ ﱠﻞ ﻇُْﻠ َﻤﺔ َو ُﻫ ﱠﺪ ﺑُِﺮْﻛﻨﻪ ُﻛ ﱠﻞ ﺑِ ْﺪ َﻋﺔ َو ْاﻫﺪ ْم ﺑِﻌﱢﺰﻩِ ُﻛ ﱠﻞ َ‬
‫ْﻤﻪُ َﻋﻠَﻰ ُﻛ ﱢﻞ ُﺣ ْﻜ ٍﻢ َو اَ ِذ ﱠل‬ ‫ِ‬ ‫ﲬ ْﺪ ﺑِﺴﻴ ِﻔ ِﻪ ُﻛ ﱠﻞ ﻧَﺎ ٍر و اَﻫﻠِ ْ ِ ِِ‬ ‫ِ‬
‫ﻚ ﺑ َﻌ ْﺪﻟﻪ َﺟ ْﻮَر ُﻛ ﱢﻞ َﺟﺎﺋ ٍﺮ َو اَ ْﺟ ِﺮ ُﺣﻜ َ‬ ‫َ ْ‬ ‫اَ ْ َ ْ‬
‫ﺎدﻩُ َو‬ ‫ِ‬
‫ﻚ ُﻛ ﱠﻞ َﻣ ْﻦ َﻋ َﺎداﻩُ َو ْاﻣ ُﻜْﺮ ﲟَ ْﻦ َﻛ َ‬ ‫ﺎن‪ .‬اﻟﻠﱠ ُﻬ ﱠﻢ اَ ِذ ﱠل ُﻛ ﱠﻞ َﻣ ْﻦ ﻧَ َﺎواﻩُ َو اَ ْﻫﻠِ ْ‬
‫ﺑِﺴ ْﻠﻄَﺎﻧِِﻪ ُﻛ ﱠﻞ ﺳْﻠﻄَ ٍ‬
‫ُ‬ ‫ُ‬
‫ﱠ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬‫ِ‬ ‫ِ‬ ‫ِ‬
‫اﺳﺘَـ َﻬﺎ َن ﺑﺎَْﻣﺮﻩ َو َﺳ َﻌﻰ ﰲ اﻃْ َﻔﺎء ﻧُﻮرﻩ َو اََر َاد ا ْﲬَ َﺎد ذ ْﻛﺮﻩ اﻟﻠ ُﻬ ﱠﻢ‬ ‫اﺳﺘَﺄْﺻ ْﻞ َﻣ ْﻦ َﺟ َﺤ َﺪﻩُ َﺣﻘﱠﻪُ َو ْ‬ ‫ْ‬
‫ﲔ‬‫اﳊُﺴ ْ ِ‬ ‫اﳊَ َﺴ ِﻦ ﱢ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٍ‬
‫ﺿﺎ َو ْ َ‬ ‫اﻟﺮ َ‬ ‫اﻟﺰْﻫَﺮاء َو ْ‬ ‫ﻀﻰ َو ﻓَﺎﻃ َﻤﺔَ ﱠ‬ ‫ﺼﻄََﻔﻰ َو َﻋﻠ ﱟﻲ اﻟْ ُﻤْﺮﺗَ َ‬ ‫ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ اﻟْ ُﻤ ْ‬ ‫َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﱡﺟﻰ َو اَ ْﻋﻼم ا ْﳍَُﺪى َو َﻣﻨَﺎر اﻟﺘـ َﱡﻘﻰ َو اﻟْ ُﻌْﺮَوة اﻟْ ُﻮﺛْـ َﻘﻰ َو‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻴﺢ اﻟﺪ َ‬ ‫ﺼﺎﺑ ِ‬ ‫ﺼﻔﱠﻰ َو َﲨﻴ ِﻊ ْاﻻَْوﺻﻴَﺎء َﻣ َ‬ ‫اﻟْ ُﻤ َ‬
‫ﻚ َو ُوﻻةِ َﻋ ْﻬ ِﺪ َك َو ْاﻻَﺋِ ﱠﻤ ِﺔ ِﻣ ْﻦ ُوﻟْ ِﺪﻩِ َو ُﻣ ﱠﺪ‬ ‫ِ‬ ‫ِ‬ ‫ﲔ و اﻟ ﱢ ِ‬ ‫ِِ‬
‫ﺻ ﱢﻞ َﻋﻠَﻰ َوﻟﻴﱢ َ‬ ‫ﺼَﺮاط اﻟْ ُﻤ ْﺴﺘَﻘﻴ ِﻢ َو َ‬ ‫اﳊَْﺒ ِﻞ اﻟْ َﻤﺘ َ‬ ‫ْ‬
‫ﱠﻚ َﻋﻠَﻰ ُﻛ ﱢﻞ َﺷ ْﻲ ٍء‬ ‫ِﰲ اَﻋﻤﺎ ِرِﻫﻢ و ِزد ِﰲ آﺟﺎﳍِِﻢ و ﺑـﻠﱢﻐﻬﻢ اَﻗْﺼﻰ آﻣﺎﳍِِﻢ ِدﻳﻨﺎ و دﻧْـﻴﺎ و ِ ِ‬
‫آﺧَﺮًة اﻧ َ‬ ‫َ َُ َ‬ ‫َ ْ َ َ ُْ ْ َ َ ْ‬ ‫َْ ْ َ ْ‬
‫ﻗَ ِﺪ ٌﻳﺮ‬
‫‪According to some narrations, the Saturday nights are as sacred as‬‬
‫‪Friday nights; therefore, it is recommendably required to say the same‬‬
‫‪supplications of Friday night at Saturday nights.‬‬
‫‪114‬‬
FIFTH CHAPTER: THE HOLY INFALLIBLES AND THE

DAYS OF THE WEEK
DEDICATION OF THE NAMES OF THE HOLY PROPHET AND
IMAMS TO THE DAYS OF THE WEEK AND THEIR ZIYARAHS
ON EACH DAY
Sayyid Ibn Tawus, in his book, Jamal al-Usbu’, states that it has
been narrated on the authority of Ibn Baabwayh that al-Saqr ibn Abi-
Dalaf said:
When al-Mutawakkil, the ‘Abbasid ruler, ordered our master Ali
ibn Muhammad al-Naqi (Imam al-Hadi, peace be upon him) to be
present in Samarra’, the capital, I went there investigating his news.
He was imprisoned at al-Zariqi, al-Mutawakkil’s chamberlain. When I
was permitted to visit this chamberlain, he asked me, “O Saqr! What
for are you here?”
“I am here for a good matter,” I answered.
The chamberlain then asked me to sit down. When I did, we
discussed the public affairs until he asked all the others to leave him.
When we remained alone, he asked me,
“Tell me the truth! What for are you here and what has brought
you?”
“I am here for a good matter,” I answered.
He then said to me, “Perhaps, you have come here to see your
master.”
“My master is the Prince of the Faithful (i.e. the ruler),” I answered.
But the chamberlain said to me, “Shut up! Your real master is the
Truth. Do not fear from me. I also follow the same faith you follow.”
I thus expressed my thanks to Almighty Allah.
He then asked me whether I would like to see the Imam (a.s.) and I
answered in the affirmative. Yet, he asked me to wait until the
mailman would leave.
When the man left, the chamberlain ordered one of the servants to
take me from the hand and lead me inside a certain room.
When I entered, I found the Imam (a.s.) sitting on a rug next to
which there was a ready grave. After he responded to my salutation,
the Imam (a.s.) allowed me to sit down and then asked me the reason
why I was there.
“I am here to investigate your manner,” I said.
As my eyes fell on the grave, I wept. The Imam (a.s.) looked at me
and said, “Saqr! Do not be upset. They will not be able to hurt me.”
I thus praised and thanked Almighty Allah and said, “O my master!
There is a Hadith reported from the Holy Prophet (s.a.w.a.) whose
meaning is not known by me.”
“What is that Hadith?” asked the Imam.
115
I mentioned the Hadith that reads, “Do not provoke the hostility of
the Days otherwise they will be your enemies.”
Explaining to me, the holy Imam (a.s.) said, “Verily, we are the
Days so long as the heavens and the earth endure. Saturday is the
name of the Messenger of Allah, Sunday the name of Ameer al-
Momineen Imam Ali, Monday the name of the Imams al-Hasan and
al-Husayn, Tuesday the names of Ali ibn al-Husayn (Imam Zayn al-
’Abidin), Muhammad ibn Ali (Imam al-Baqir) and Ja’far ibn
Muhammad (Imam al-Sadiq), Wednesday the names of Musa ibn
Ja’far (Imam al-Kazim), Ali ibn Musa (Imam al-Rida), Muhammad
ibn Ali (Imam al-Jawad) and me, Thursday the name of my son al-
Hasan ibn Ali, and Friday the name of my grandson (Imam al-Mahdi).
On Friday will the group of the Truth join him. This is the meaning of
the Days. You thus should not provoke their hostility in this world;
otherwise, they will be your enemies in the Next World.”
The Imam (a.s.) then asked me to bid farewell and leave.
Sayyid Ibn Tawus has narrated the same narration in another series
of reporters on the authority of al-Qutb al-Rawandi with the following
details:
ZIYARAH ON SATURDAYS
ZIYARAH OF THE HOLY PROPHET
‫ﱠﻚ ُﳏَ ﱠﻤ ُﺪ ﺑْ ُﻦ َﻋْﺒ ِﺪ اﻟ ٰﻠّ ِﻪ‬ ِ ِ
َ ‫ﱠﻚ َر ُﺳﻮﻟُﻪُ َو اَﻧ‬ َ ‫ﻳﻚ ﻟَﻪُ َو اَ ْﺷ َﻬ ُﺪ اَﻧ‬ َ ‫اَ ْﺷ َﻬ ُﺪ اَ ْن ﻻ اﻟَﻪَ اﻻ اﻟﻠﱠﻪُ َو ْﺣ َﺪ ُﻩ ﻻ َﺷ ِﺮ‬
‫ْﻤ ِﺔ‬ ِْ ِ‫ﻚ و ﺟﺎﻫ ْﺪت ِﰲ ﺳﺒِ ِﻴﻞ اﻟ ٰﻠّ ِﻪ ﺑ‬ ِ ِ ‫ﻚ و ﻧَﺼﺤ‬ ِ
َ ‫ﺎﳊﻜ‬ َ َ َ َ َ َ ‫ﺖ ﻻُﱠﻣﺘ‬ َ ْ َ َ َ ‫ﺖ ِر َﺳﺎﻻت َرﺑﱢ‬ َ ‫ﱠﻚ ﻗَ ْﺪ ﺑـَﻠﱠ ْﻐ‬ َ ‫َو اَ ْﺷ َﻬ ُﺪ اَﻧ‬
ِِ ْ ‫ﻚ ِﻣ َﻦ‬ ِ ‫اﳊﺴﻨ ِﺔ و اَدﱠﻳ‬ ِ ِ
‫ﺖ َﻋﻠَﻰ‬ َ ْ‫ﲔ َو َﻏﻠُﻈ‬ َ ‫ﺖ ﺑِﺎﻟْ ُﻤ ْﺆﻣﻨ‬ َ ْ‫ﱠﻚ ﻗَ ْﺪ َرُؤﻓ‬ َ ‫اﳊَ ﱢﻖ َو اَﻧ‬ َ ‫ﺖ اﻟﱠﺬي َﻋﻠَْﻴ‬ َ ْ َ َ َ َْ ‫َو اﻟْ َﻤ ْﻮﻋﻈَﺔ‬
‫ﲔ ا ْﳊَ ْﻤ ُﺪ ﻟِﻠﱠ ِﻪ‬ ِ
َ ‫ف َﳏَ ﱢﻞ اﻟْ ُﻤ َﻜﱠﺮﻣ‬ َ ‫ﻚ اَ ْﺷَﺮ‬ َ ِ‫ﲔ ﻓَـﺒَـﻠَ َﻎ اﻟﻠﱠﻪُ ﺑ‬
ِ َ َ‫اﻟْ َﻜﺎﻓِ ِﺮﻳﻦ و ﻋﺒ ْﺪت اﻟﻠﱠﻪ ﳐُْﻠِﺼﺎ ﺣ ﱠﱴ اَﺗ‬
ُ ‫ﺎك اﻟْﻴَﻘ‬ َ َ َ ََ َ َ
َ ِ‫ﺻﻠَ َﻮاﺗ‬ ِِ ٍ ِ ِ ِ َ ِ‫اﻟﱠ ِﺬي اﺳﺘَـْﻨـ َﻘ َﺬﻧَﺎ ﺑ‬
‫ﻚ َو‬ َ ‫اﺟ َﻌ ْﻞ‬ ْ ‫ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو آﻟﻪ َو‬ َ ‫ﻚ ﻣ َﻦ اﻟﺸْﱢﺮك َو اﻟﻀﱠﻼل اﻟﻠﱠ ُﻬ ﱠﻢ‬ ْ
ِ ِ ِِ ِ ِ ِ ِ ِ ِ ِ ‫ﺻﻠَﻮ‬
‫ﲔ َو‬ َ ‫ﲔ َو اَ ْﻫ ِﻞ اﻟ ﱠﺴ َﻤ َﺎوات َو ْاﻻََرﺿ‬ َ ‫ﺼﺎﳊ‬ ‫ﲔ َو ﻋﺒَﺎد َك اﻟ ﱠ‬ َ ‫ﻚ َو اﻟْ ُﻤْﺮ َﺳﻠ‬ َ ‫ﻚ َو اَﻧْﺒِﻴَﺎﺋ‬ َ ‫ات َﻣﻼﺋ َﻜﺘ‬ ََ
ِ ِ ِ ٍ ِ ِ ِ ِ
‫ﻚ َو‬ َ ‫ﻚ َو ﻧَﺒﻴﱢ‬ َ ‫ﻳﻦ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َﻋْﺒﺪ َك َو َر ُﺳﻮﻟ‬ َ ‫ﲔ َو ْاﻵﺧ ِﺮ‬ َ ‫ﲔ ﻣ َﻦ ْاﻻَﱠوﻟ‬ َ ‫ب اﻟْ َﻌﺎﻟَﻤ‬ ‫ﻚ ﻳَﺎ َر ﱠ‬ َ َ‫َﻣ ْﻦ َﺳﺒﱠ َﺢ ﻟ‬
‫ﻚ ِﻣ ْﻦ‬ ِ ِ ‫اَِﻣﻴﻨِﻚ و َِﳒﻴﺒِﻚ و ﺣﺒِﻴﺒِﻚ و‬
َ ِ‫ﻚ َو ِﺧﻴَـَﺮﺗ‬ َ ِ‫ﺼﺘ‬
َ ‫ﻚ َو َﺧﺎﻟ‬ َ ِ‫ﺻﺘ‬ ‫ﻚ َو َﺧﺎ ﱠ‬ َ ِ‫ﻚ َو ِﺻ ْﻔ َﻮﺗ‬ َ ‫ﺻﻔﻴﱢ‬ َ َ َ َ َ َ َ َ
‫ﱠر َﺟﺔَ اﻟﱠﺮﻓِ َﻴﻌﺔَ َو اﺑْـ َﻌﺜْﻪُ َﻣ َﻘﺎﻣﺎ َْﳏ ُﻤﻮدا ﻳَـ ْﻐﺒِﻄُﻪُ ﺑِِﻪ‬ ِ ِ
َ ‫ﻀ َﻞ َو اﻟْ َﻔﻀﻴﻠَﺔَ َو اﻟْ َﻮﺳﻴﻠَﺔَ َو اﻟﺪ‬ ْ ‫ﻚ َو اَ ْﻋ ِﻄ ِﻪ اﻟْ َﻔ‬ ِ
َ ‫َﺧ ْﻠﻘ‬
‫ﺎﺳﺘَـ ْﻐ َﻔ ُﺮوا اﻟﻠﱠﻪَ َو‬ ْ َ‫وك ﻓ‬ َ ُ‫ﱠﻬ ْﻢ اِ ْذ ﻇَﻠَ ُﻤﻮا اَﻧْـ ُﻔ َﺴ ُﻬ ْﻢ َﺟﺎء‬ ُ ‫ﺖ َو ﻟَ ْﻮ اَﻧـ‬ َ ‫ﱠﻚ ﻗُـ ْﻠ‬
ِ
َ ‫ْاﻻَﱠوﻟُﻮ َن َو ْاﻵ ِﺧُﺮو َن اﻟﻠﱠ ُﻬ ﱠﻢ اﻧ‬
،‫ﻚ ُﻣ ْﺴﺘَـ ْﻐ ِﻔﺮا ﺗَﺎﺋِﺒﺎ ِﻣ ْﻦ ذُﻧُ ِﻮﰊ‬ ِِ ِ
َ ‫ﺖ ﻧَﺒِﻴﱠ‬ ُ ‫ﻮل ﻟََﻮ َﺟ ُﺪوا اﻟﻠﱠﻪَ ﺗَـ ﱠﻮاﺑﺎ َرﺣﻴﻤﺎ ا َﳍﻲ ﻓَـ َﻘ ْﺪ اَﺗَـْﻴ‬ ُ ‫اﺳﺘَـ ْﻐ َﻔَﺮ َﳍُ ُﻢ اﻟﱠﺮ ُﺳ‬
ْ
ِ ٰ ِ ِ ِ ِ ِ ِ ِ ٍ
‫ﻚ َو‬ َ ‫ﻚ ا َﱃ اﻟﻠّﻪ ﺗَـ َﻌ َﺎﱃ َرﺑﱢ‬ َ ‫ﻚ َو ﺑﺎَ ْﻫ ِﻞ ﺑَـْﻴﺘ‬ َ ‫ﺼ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو آﻟﻪ َو ا ْﻏﻔْﺮَﻫﺎ ِﱄ ﻳَﺎ َﺳﻴﱢ َﺪﻧَﺎ اَﺗَـ َﻮ ﱠﺟﻪُ ﺑ‬ َ َ‫ﻓ‬
،‫َرﱢﰊ ﻟِﻴَـ ْﻐ ِﻔَﺮ ِﱄ‬
Then repeat the following three times:
‫اِﻧﱠﺎ ﻟِﻠﱠ ِﻪ َو اِﻧﱠﺎ اِﻟَْﻴ ِﻪ َر ِاﺟ ُﻌﻮ َن‬
116
‫‪Then say the following:‬‬

‫ﺚ‬‫ﺚ اﻧْـ َﻘﻄَ َﻊ َﻋﻨﱠﺎ اﻟْ َﻮ ْﺣ ُﻲ َو َﺣْﻴ ُ‬ ‫ﻚ َﺣْﻴ ُ‬ ‫ﺼﻴﺒَﺔَ ﺑِ َ‬ ‫ﻚ ﻳﺎ ﺣﺒِﻴﺐ ﻗُـﻠُﻮﺑِﻨَﺎ ﻓَﻤﺎ اَ ْﻋﻈَﻢ اﻟْﻤ ِ‬ ‫ِ ِ‬
‫َ ُ‬ ‫َ‬ ‫اُﺻْﺒـﻨَﺎ ﺑ َ َ َ َ‬
‫آل‬‫ﻚ و َﻋﻠَﻰ ِ‬ ‫ﻮل اﻟ ٰﻠّ ِﻪ ﺻﻠَﻮ ٰ ِ‬
‫ات اﻟﻠّﻪ َﻋﻠَْﻴ َ َ‬ ‫ََ ُ‬ ‫ﺎك ﻓَﺎِﻧﱠﺎ ﻟِﻠﱠ ِﻪ َو اِﻧﱠﺎ اِﻟَْﻴ ِﻪ َر ِاﺟ ُﻌﻮ َن ﻳَﺎ َﺳﻴﱢ َﺪﻧَﺎ ﻳَﺎ َر ُﺳ َ‬
‫ﻓَـ َﻘ ْﺪﻧَ َ‬
‫ﻚ َو َﺟ ُﺎرَك ﻓَﺎَ ِﺿ ْﻔ ِﲏ َو‬ ‫ِِ‬ ‫ﺎﻫ ِﺮﻳﻦ ﻫ َﺬا ﻳـﻮم اﻟ ﱠﺴﺒ ِ‬ ‫ِ‬
‫ﺑَـْﻴﺘِ َ‬
‫ﺿْﻴـ ُﻔ َ‬
‫ﻚ َو اَﻧَﺎ ﻓﻴﻪ َ‬ ‫ﺖ َو ُﻫ َﻮ ﻳـَ ْﻮُﻣ َ‬ ‫ﲔ[ اﻟﻄﱠ َ َ َ ْ ُ ْ‬ ‫ﻚ ]اﻟﻄﱠﻴﱢﺒِ َ‬
‫ﺎﻻ َﺟ َﺎرةِ ﻓَﺎَ ِﺿ ْﻔ ِﲏ َو اَ ْﺣ ِﺴ ْﻦ ِﺿﻴَﺎﻓَِﱵ َو اَ ِﺟْﺮﻧَﺎ َو‬ ‫ﻀﻴﺎﻓَﺔَ و ﻣﺄْﻣﻮر ﺑِ ِْ‬
‫ﺐ اﻟ ﱢ َ َ َ ُ ٌ‬ ‫ﱠﻚ َﻛ ِﺮﱘٌ ُِﲢ ﱡ‬ ‫ِ‬
‫اَﺟْﺮِﱐ ﻓَﺎﻧ َ‬
‫ِ‬
‫اﺳﺘَـ ْﻮَد َﻋ ُﻜ ْﻢ ِﻣ ْﻦ ِﻋْﻠ ِﻤ ِﻪ‬ ‫ِ‬ ‫اَﺣ ِﺴﻦ اِﺟﺎرﺗَـﻨَﺎ ِﲟَْﻨ ِﺰﻟَِﺔ اﻟ ٰﻠّ ِﻪ ِﻋْﻨ َﺪ َك و ِﻋْﻨ َﺪ ِآل ﺑـﻴﺘِ َ ِ ِ ِ‬
‫ﻚ َو ﲟَْﻨ ِﺰﻟَﺘ ِﻬ ْﻢ ﻋْﻨ َﺪﻩُ َو ﲟَﺎ ْ‬ ‫َْ‬ ‫َ‬ ‫ْ ْ ََ‬
‫ﲔ‬ ‫ِ‬ ‫ِ‬
‫ﻓَﺎﻧﱠﻪُ اَ ْﻛَﺮُم ْاﻻَ ْﻛَﺮﻣ َ‬
‫‪As for myself, ‘Abbas al-Qummi the author of this book, whenever‬‬
‫‪I address this form of Ziyarah to the Holy Prophet (s.a.w.a.) I begin‬‬
‫‪with the following form that Imam al-Rida(a.s.) taught to al-Bizanti.‬‬
‫‪In this respect, it has been authentically narrated that when Abu-Basir‬‬
‫‪asked him about the most proper form of visiting the Holy Prophet’s‬‬
‫‪tomb and invoking Allah’s salutations upon him after the prayer,‬‬
‫‪Imam Ali ibn Musa al-Rida(a.s.) answered that he may say:‬‬
‫ﻚ ﻳَﺎ ُﳏَ ﱠﻤ َﺪ ﺑْ َﻦ َﻋْﺒ ِﺪ اﻟ ٰﻠّ ِﻪ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ِٰ‬ ‫ﻚ ﻳﺎ رﺳ َ ٰ ِ‬
‫ﻮل اﻟﻠّﻪ َو َر ْﲪَﺔُ اﻟﻠّﻪ َو ﺑَـَﺮَﻛﺎﺗُﻪُ اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَْﻴ َ َ َ ُ‬ ‫اﻟ ﱠﺴ ُ‬
‫ﻚ ﻳَﺎ ِﺻ ْﻔ َﻮةَ اﻟ ٰﻠّ ِﻪ اﻟ ﱠﺴﻼ ُم‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ِٰ‬
‫ﻴﺐ اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫ِ‬
‫ﻚ ﻳَﺎ َﺣﺒ َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫اﻟ ﱠﺴﻼم ﻋﻠَﻴ َ ِ ٰ ِ‬
‫ﻚ ﻳَﺎ ﺧﻴَـَﺮةَ اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫ُ َْ‬
‫ٰ‬ ‫ِ‬ ‫ٰ‬ ‫ٰ‬
‫ﱠﻚ ﻗَ ْﺪ‬ ‫ﱠﻚ ُﳏَ ﱠﻤ ُﺪ ﺑْ ُﻦ َﻋْﺒﺪ اﻟﻠّ ِﻪ َو اَ ْﺷ َﻬ ُﺪ اَﻧ َ‬‫ﻮل اﻟﻠّ ِﻪ َو اَ ْﺷ َﻬ ُﺪ اَﻧ َ‬
‫ﱠﻚ َر ُﺳ ُ‬‫ﲔ اﻟﻠّ ِﻪ اَ ْﺷ َﻬ ُﺪ اَﻧ َ‬ ‫ﻋﻠَﻴ َ ِ‬
‫ﻚ ﻳَﺎ اَﻣ َ‬ ‫َْ‬
‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻮل‬‫ﲔ ﻓَ َﺠَﺰ َاك اﻟﻠﱠﻪُ ﻳَﺎ َر ُﺳ َ‬ ‫ﺎك اﻟْﻴَﻘ ُ‬ ‫ﻚ َو َﻋﺒَ ْﺪﺗَﻪُ َﺣ ﱠﱴ اَﺗَ َ‬ ‫ت ِﰲ َﺳﺒِ ِﻴﻞ َرﺑﱢ َ‬ ‫ﺎﻫ ْﺪ َ‬
‫ﻚ َو َﺟ َ‬ ‫ﺖ ﻻُﱠﻣﺘ َ‬ ‫ﺼ ْﺤ َ‬
‫ﻧَ َ‬
‫اﻟ ٰﻠّ ِﻪ اَﻓْﻀﻞ ﻣﺎ ﺟﺰى ﻧَﺒِﻴﺎ ﻋﻦ اُﱠﻣﺘِ ِﻪ اﻟﻠﱠﻬ ﱠﻢ ﺻﻞ ﻋﻠَﻰ ُﳏ ﱠﻤ ٍﺪ و ِ ٍ‬
‫ﺖ َﻋﻠَﻰ‬ ‫ﺻﻠﱠْﻴ َ‬
‫ﻀ َﻞ َﻣﺎ َ‬ ‫آل ُﳏَ ﱠﻤﺪ اَﻓْ َ‬ ‫ُ َﱢ َ َ َ‬ ‫َ َ َ ََ ّ َ ْ‬
‫ِ‬ ‫ِ‬
‫ﱠﻚ َﲪﻴ ٌﺪ َﳎﻴ ٌﺪ‪.‬‬ ‫اِﺑـﺮ ِاﻫﻴﻢ و ِآل اِﺑـﺮ ِاﻫ ِ‬
‫ﻴﻢ اﻧ َ‬ ‫َْ َ َ َْ َ‬
‫‪117‬‬
‫‪ZIYARAH OF AMIR AL MUMININ (A) ON SUNDAYS‬‬

‫)‪Someone who had the honor to meet the Patron of the Age (a.s.‬‬
‫‪has narrated that he heard from him the following form of Ziyarah‬‬
‫‪addressed to Imam AliAmeer al-Momineen(a.s.) on Sundays, which is‬‬
‫‪dedicated to him:‬‬
‫اﻟ ﱠﺴﻼم ﻋﻠَﻰ اﻟﺸﱠﺠﺮةِ اﻟﻨﱠﺒ ِﻮﻳﱠِﺔ و اﻟﺪﱠوﺣ ِﺔ ا ْﳍ ِِ‬
‫ﺎﴰﻴﱠ ِﺔ اﻟْ ُﻤ ِﻀﻴﺌَ ِﺔ اﻟْ ُﻤﺜْ ِﻤَﺮةِ ﺑِﺎﻟﻨﱡﺒُـ ﱠﻮةِ اﻟْ ُﻤﻮﻧَِﻘ ِﺔ ]اﻟْ ُﻤﻮﻧِ َﻌ ِﺔ[‬ ‫ََ َ َ ْ َ َ‬ ‫ُ َ‬
‫ِ‬ ‫ِ‬ ‫ﺑِ ِْ ِ‬
‫ﻚ‬‫ﻚ َو َﻋﻠَﻰ اَ ْﻫ ِﻞ ﺑَـْﻴﺘ َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﻼم اﻟ ﱠﺴ ُ‬ ‫ﻮح َﻋﻠَْﻴ ِﻬ َﻤﺎ اﻟ ﱠﺴ ُ‬ ‫آد َم َو ﻧُ ٍ‬ ‫ﻚ َ‬ ‫ﺿﺠ َﻴﻌْﻴ َ‬ ‫ﺎﻻ َﻣ َﺎﻣﺔ َو َﻋﻠَﻰ َ‬
‫اﳊَﺎﻓﱢ َ ِ ِ‬ ‫ِِ‬ ‫ِ ِ‬ ‫ِ‬
‫ﻻي ﻳَﺎ‬‫ﲔ ﺑ َﻘ ْﱪ َك ﻳَﺎ َﻣ ْﻮ َ‬ ‫ﻚ َو ْ‬ ‫ﲔ ﺑِ َ‬ ‫ﻚ َو َﻋﻠَﻰ اﻟْ َﻤﻼﺋ َﻜﺔ اﻟْ ُﻤ ْﺤﺪﻗ َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﻳﻦ اﻟ ﱠﺴ ُ‬ ‫ﲔ اﻟﻄﱠﺎﻫ ِﺮ َ‬ ‫اﻟﻄﱠﻴﱢﺒِ َ‬
‫ﻚ ﻓِ ِﻴﻪ َو َﺟ ُﺎرَك ﻓَﺎَ ِﺿ ْﻔ ِﲏ ﻳَﺎ‬ ‫ﺿْﻴـ ُﻔ َ‬‫ﻚ َو اَﻧَﺎ َ‬ ‫ﺎﲰ َ‬ ‫ﻚ و ﺑِ ِْ‬ ‫ِ‬
‫ﲔ َﻫ َﺬا ﻳَـ ْﻮُم ْاﻻَ َﺣﺪ َو ُﻫ َﻮ ﻳَـ ْﻮُﻣ َ َ‬
‫ِِ‬ ‫ِ‬
‫اَﻣ َﲑ اﻟْ ُﻤ ْﺆﻣﻨ َ‬
‫ﻚ ﻓِ ِﻴﻪ َو‬ ‫ﺎﻻﺟﺎرةِ ﻓَﺎﻓْـﻌﻞ ﻣﺎ ر ِﻏﺒ ِ‬ ‫ِ‬ ‫ﱠﻚ َﻛ ِﺮﱘٌ ُِﲢ ﱡ‬ ‫ِ ِ‬
‫ﺖ اﻟَْﻴ َ‬ ‫ﻮر ﺑِ ْ َ َ َ ْ َ َ ْ ُ‬ ‫ﻀﻴَﺎﻓَﺔَ َو َﻣﺄْ ُﻣ ٌ‬
‫ﺐ اﻟ ﱢ‬ ‫ﻻي َو اَﺟْﺮِﱐ ﻓَﺎﻧ َ‬ ‫َﻣ ْﻮ َ‬
‫ﺻﻠﱠﻰ‬ ‫ﻚ ِﻋْﻨ َﺪ اﻟ ٰﻠّ ِﻪ و ﻣْﻨ ِﺰﻟَﺘِ ِﻪ ِﻋْﻨ َﺪ ُﻛﻢ و ِﲝ ﱢﻖ اﺑ ِﻦ ﻋ ﱢﻤ َ ِ ٰ ِ‬ ‫ﻚ َو ِآل ﺑَـْﻴﺘِ َ‬ ‫ﻚ ِﲟَْﻨ ِﺰﻟَﺘِ َ‬
‫َر َﺟ ْﻮﺗُﻪُ ِﻣْﻨ َ‬
‫ﻚ َر ُﺳﻮل اﻟﻠّﻪ َ‬ ‫َْ َ ْ َ‬ ‫َ َ‬
‫ِ‬ ‫ِ ِِ‬
‫ﲔ‪.‬‬‫اﻟﻠﱠﻪُ َﻋﻠَْﻴﻪ َو آﻟﻪ َو َﺳﻠﱠ َﻢ َو َﻋﻠَْﻴ ِﻬ ْﻢ ] َﻋﻠَْﻴ ُﻜ ْﻢ[ اَ ْﲨَﻌ َ‬
‫‪118‬‬
‫‪ZIYARAH OF LADY FATIMAH AL ZAHRA (S) ON SUNDAYS‬‬

‫ﻚ‬‫ﻚ ﺻﺎﺑِﺮًة اَﻧَﺎ ﻟَ ِ‬ ‫ِ‬ ‫ِ ِ‬ ‫ِ‬ ‫ِ ﱠِ‬ ‫ِ‬
‫ﻼم َﻋﻠَْﻴﻚ ﻳَﺎ ﳑُْﺘَ َﺤﻨَﺔُ ْاﻣﺘَ َﺤﻨَﻚ اﻟﺬي َﺧﻠَ َﻘﻚ ﻓَـ َﻮ َﺟ َﺪك ﻟ َﻤﺎ ْاﻣﺘَ َﺤﻨَ َ َ‬ ‫اﻟ ﱠﺴ ُ‬
‫ِ ِ‬ ‫ﻮك و و ِﺻﻴﱡﻪ ﺻﻠَﻮ ٰ ِ‬ ‫ِ ِ‬
‫ﺖ‬ ‫ﺻﺎﺑٌِﺮ َﻋﻠَﻰ َﻣﺎ اَﺗَﻰ ﺑِﻪ اَﺑُ َ َ ُ َ َ ُ‬
‫ات اﻟﻠّﻪ َﻋﻠَْﻴ ِﻬ َﻤﺎ َو اَﻧَﺎ اَ ْﺳﺎَﻟُﻚ ا ْن ُﻛْﻨ ُ‬ ‫ﱢق َ‬‫ﺼﺪ ٌ‬ ‫ُﻣ َ‬
‫ﻚ َو‬ ‫ِ‬
‫ﺎﻫﺮ[ ﺑِ ِﻮﻻﻳﺘِ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ﻚ اِﻻ اَ ْﳊ ْﻘﺘِ ِﲏ ﺑِﺘ ِ ِ‬‫ﺻ ﱠﺪﻗْـﺘُ ِ‬
‫َ‬ ‫ﺼﺪﻳﻘﻲ َﳍَُﻤﺎ ﻟﺘُ َﺴﱠﺮ ﻧَـ ْﻔﺴﻲ ﻓَﺎ ْﺷ َﻬﺪي اَ ﱢﱐ ﻇَﺎﻫٌﺮ ]ﻃَ ٌ‬ ‫َْ‬ ‫َ‬ ‫َ‬
‫ِ‬ ‫ﻚ ﺻﻠَﻮ ٰ ِ‬ ‫ِوﻻﻳ ِﺔ ِ ِ ِ‬
‫ات اﻟﻠّﻪ َﻋﻠَْﻴ ِﻬ ْﻢ اَ ْﲨَﻌ َ‬
‫ﲔ‬ ‫آل ﺑـَْﻴﺘ َ َ ُ‬ ‫َ‬
‫‪Another Ziyarah According To Another Narration‬‬
‫ﻚ ﺑِِﻪ‬‫ﺖ ﻟِﻤﺎ اﻣﺘَﺤﻨَ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِ‬ ‫ِ‬
‫ﻼم َﻋﻠَْﻴﻚ ﻳَﺎ ﳑُْﺘَ َﺤﻨَﺔُ ْاﻣﺘَ َﺤﻨَﻚ اﻟﱠﺬي َﺧﻠَ َﻘﻚ ﻗَـْﺒ َﻞ اَ ْن َﳜْﻠُ َﻘﻚ َو ُﻛْﻨ َ ْ َ‬ ‫اﻟ ﱠﺴ ُ‬
‫ﺻﻠﱠﻰ اﻟﻠﱠﻪُ َﻋﻠَْﻴ ِﻪ َو آﻟِِﻪ َو َﺳﻠﱠ َﻢ َو اَﺗَﻰ‬ ‫ِِ ِ‬ ‫ِ‬ ‫ِ ِ‬
‫ﺼ ﱢﺪﻗُﻮ َن َو ﻟ ُﻜ ﱢﻞ َﻣﺎ اَﺗَﻰ ﺑﻪ اَﺑُﻮك َ‬ ‫ﺻﺎﺑَِﺮًة َو َْﳓ ُﻦ ﻟَﻚ اَْوﻟﻴَﺎءُ ُﻣ َ‬ ‫َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ﱠ‬ ‫ِ‬ ‫ِ‬ ‫ِِ‬
‫ﺼﺪﻳﻘﻨَﺎ‬ ‫ﲔ َﳍُ ْﻢ اَ ْن ﺗُـْﻠﺤ َﻘﻨَﺎ ﺑﺘَ ْ‬
‫ﺼﺪﱢﻗ َ‬ ‫ﻼم ُﻣ َﺴﻠﱢ ُﻤﻮ َن َو َْﳓ ُﻦ ﻧَ ْﺴﺎَﻟُ َ‬
‫ﻚ اﻟﻠ ُﻬ ﱠﻢ ا ْذ ُﻛﻨﱠﺎ ُﻣ َ‬ ‫ﺑﻪ َوﺻﻴﱡﻪُ َﻋﻠَْﻴﻪ اﻟ ﱠﺴ ُ‬
‫ِ ِ ِ ِ‬ ‫ِ‬ ‫ﺑِﺎﻟﺪ ِ ِ ِ ِ‬
‫ﱠر َﺟﺔ اﻟْ َﻌﺎﻟﻴَﺔ ﻟﻨُﺒَﺸَﱢﺮ اَﻧْـ ُﻔ َﺴﻨَﺎ ﺑﺎَﻧﱠﺎ ﻗَ ْﺪ ﻃَ ُﻬْﺮﻧَﺎ ﺑ ِﻮﻻﻳَﺘ ِﻬ ْﻢ ]ﺑ َﻮﻻﻳَﺘ ِﻬ ْﻢ[ َﻋﻠَْﻴ ِﻬ ُﻢ اﻟ ﱠﺴ ُ‬
‫ﻼم‬ ‫َ‬
‫‪119‬‬
‫‪ZIYARAH OF IMAM AL HASAN(A) ON MONDAYS‬‬

‫‪Monday is dedicated to Imam al-Hasan and Imam al-Husayn, peace‬‬
‫‪be upon them.‬‬
‫ِِ‬ ‫ِ‬ ‫ِ‬ ‫ﻚ ﻳﺎ اﺑﻦ رﺳ ِ‬
‫ﻼم‬
‫ﲔ اﻟ ﱠﺴ ُ‬ ‫ﻚ ﻳَﺎ اﺑْ َﻦ اَﻣ ِﲑ اﻟْ ُﻤ ْﺆﻣﻨ َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﲔ اﻟ ﱠﺴ ُ‬ ‫ب اﻟْ َﻌﺎﻟَﻤ َ‬ ‫ﻮل َر ﱢ‬ ‫ﻼم َﻋﻠَْﻴ َ َ ْ َ َ ُ‬ ‫اﻟ ﱠﺴ ُ‬
‫ﻼم‬ ‫ِٰ‬ ‫ﻚ ﻳﺎ ﺣﺒِﻴﺐ اﻟ ٰﻠّ ِﻪ اﻟ ﱠﺴﻼم ﻋﻠَﻴ َ ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ ﻳَﺎ ﺻ ْﻔ َﻮةَ اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫ُ َْ‬ ‫ﻼم َﻋﻠَْﻴ َ َ َ َ‬ ‫ﻚ ﻳَﺎ اﺑْ َﻦ ﻓَﺎﻃ َﻤﺔَ اﻟﱠﺰْﻫَﺮاء اﻟ ﱠﺴ ُ‬ ‫َﻋﻠَْﻴ َ‬
‫ﻚ ﻳَﺎ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﻚ ﻳﺎ ﻧُ ٰ ِ‬ ‫ِٰ‬ ‫ﻚ ﻳﺎ اَِﻣ ٰ ِ‬
‫ﻮر اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَْﻴ َ َ َ‬ ‫ﻚ ﻳَﺎ ُﺣ ﱠﺠﺔَ اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﲔ اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫َﻋﻠَْﻴ َ َ َ‬
‫ِ ِ ِٰ‬ ‫ِٰ‬ ‫ِٰ‬ ‫ِ‬
‫ﻚ‬‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﻚ ﻳَﺎ ﻧَﺎﺻَﺮ دﻳ ِﻦ اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫ﻚ ﻳَﺎ ﺑَـﻴَﺎ َن ُﺣ ْﻜ ِﻢ اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬
‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﺻَﺮا َط اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬
‫ﻼم َﻋﻠَْﻴ َ‬
‫ِ ِ‬ ‫ﻚ اَﻳـﱡ َﻬﺎ اﻟْﺒَـﱡﺮ اﻟْ َﻮِ ﱡ‬ ‫ِ‬
‫ﻼم‬
‫ﲔ اﻟ ﱠﺴ ُ‬ ‫ﻚ اَﻳـﱡ َﻬﺎ اﻟْ َﻘﺎﺋ ُﻢ ْاﻻَﻣ ُ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﰲ اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَْﻴ َ‬‫اَﻳـﱡ َﻬﺎ اﻟ ﱠﺴﻴﱢ ُﺪ اﻟﱠﺰﻛ ﱡﻲ ‪ ،‬اﻟ ﱠﺴ ُ‬
‫ي اﻟ ﱠﺴﻼم ﻋﻠَﻴﻚ اَﻳـﱡﻬﺎ اﻟﻄﱠ ِ‬
‫ﺎﻫُﺮ‬ ‫ﺎدي اﻟْ َﻤ ْﻬ ِﺪ ﱡ‬ ‫ﺎﱂ ﺑِﺎﻟﺘﱠﺄْ ِو ِﻳﻞ اﻟ ﱠﺴﻼم ﻋﻠَﻴﻚ اَﻳـﱡﻬﺎ ا ْﳍ ِ‬ ‫ِ‬
‫ُ َْ َ َ‬ ‫ُ َْ َ َ َ‬ ‫ﻚ اَﻳـﱡ َﻬﺎ اﻟْ َﻌ ُ‬‫َﻋﻠَْﻴ َ‬
‫ﻚ اَﻳـﱡ َﻬﺎ‬ ‫اﳊ ﱡﻖ ْ ِ‬ ‫ِ ِ‬ ‫ﱠِ‬
‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﻴﻖ اﻟ ﱠﺴ ُ‬ ‫اﳊَﻘ ُ‬ ‫ﻚ اَﻳـﱡ َﻬﺎ َْ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﻚ اَﻳـﱡ َﻬﺎ اﻟﺘﱠﻘ ﱡﻲ اﻟﻨﱠﻘ ﱡﻲ اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَْﻴ َ‬‫اﻟﺰﻛ ﱡﻲ اﻟ ﱠﺴ ُ‬
‫ﺴ َﻦ ﺑْ َﻦ َﻋﻠِ ﱟﻲ َو َر ْﲪَﺔُ اﻟ ٰﻠّ ِﻪ َو ﺑَـﺮَﻛﺎﺗُﻪُ‪.‬‬ ‫ﻚ ﻳَﺎ اَﺑَﺎ ُﳏَ ﱠﻤ ٍﺪ ْ‬
‫اﳊَ َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬
‫ﱢﻳﻖ اﻟ ﱠﺴ ُ‬ ‫ﺼﺪ ُ‬‫ﻴﺪ اﻟ ﱢ‬ ‫اﻟ ﱠﺸ ِﻬ ُ‬
‫َ‬
‫‪120‬‬
‫‪ZIYARAH OF IMAM AL HUSAYN (A) ON MONDAYS‬‬

‫ِِ‬ ‫ِ‬ ‫ِ ِٰ‬
‫ﻚ ﻳَﺎ اﺑْ َﻦ‬ ‫ﻼم َﻋﻠَْﻴ َ‬‫ﲔ اﻟ ﱠﺴ ُ‬ ‫ﻚ ﻳَﺎ اﺑْ َﻦ اَﻣ ِﲑ اﻟْ ُﻤ ْﺆﻣﻨ َ‬ ‫ﻚ ﻳَﺎ اﺑْ َﻦ َر ُﺳﻮل اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬
‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬
‫اﻟ ﱠﺴ ُ‬
‫ِ‬ ‫ِِ ِ ِ‬
‫ﺖ‬‫ت ﺑِﺎﻟْ َﻤ ْﻌُﺮوف َو ﻧَـ َﻬْﻴ َ‬ ‫اﻟﺰَﻛﺎ َة َو اََﻣ ْﺮ َ‬‫ﺖ ﱠ‬ ‫ﺼﻼ َة َو آﺗَـْﻴ َ‬ ‫ﺖ اﻟ ﱠ‬ ‫ﱠﻚ اَﻗَ ْﻤ َ‬
‫ﲔ اَ ْﺷ َﻬ ُﺪ اَﻧ َ‬ ‫َﺳﻴﱢ َﺪة ﻧ َﺴﺎء اﻟْ َﻌﺎﻟَﻤ َ‬
‫ﻚ‬ ‫ﻋ ِﻦ اﻟْﻤْﻨ َﻜ ِﺮ و ﻋﺒ ْﺪت اﻟﻠﱠﻪ ﳐُْﻠِﺼﺎ و ﺟﺎﻫ ْﺪت ِﰲ اﻟ ٰﻠّ ِﻪ ﺣ ﱠﻖ ِﺟﻬ ِﺎدﻩِ ﺣ ﱠﱴ اَﺗَ َ ِ‬
‫ﲔ ﻓَـ َﻌﻠَْﻴ َ‬ ‫ﺎك اﻟْﻴَﻘ ُ‬ ‫َ َ َ‬ ‫َ ََ َ‬ ‫َ ُ َ ََ َ َ‬
‫ِ‬ ‫اﻟ ﱠﺴﻼم ِﻣ ﱢﲏ ﻣﺎ ﺑ ِﻘﻴﺖ و ﺑ ِﻘﻲ اﻟﻠﱠﻴﻞ و اﻟﻨـﱠﻬﺎر و َﻋﻠَﻰ ِ‬
‫ﻻي‬
‫ﻳﻦ‪ .‬اَﻧَﺎ ﻳَﺎ َﻣ ْﻮ َ‬ ‫ﲔ اﻟﻄﱠﺎﻫ ِﺮ َ‬ ‫ﻚ اﻟﻄﱠﻴﱢﺒِ َ‬ ‫آل ﺑـَْﻴﺘِ َ‬ ‫ُ َ َ ُ َ َ َ ُْ َ َُ َ‬
‫ِ‬ ‫ِ‬
‫ب ﻟ َﻤ ْﻦ َﺣ َﺎرﺑَ ُﻜ ْﻢ ُﻣ ْﺆﻣ ٌﻦ ﺑِﺴﱢﺮُﻛ ْﻢ َو َﺟ ْﻬ ِﺮُﻛ ْﻢ َو‬ ‫ِ‬ ‫ﻣﻮًﱃ ﻟَﻚ و ِﻵ ِل ﺑـﻴﺘِ ِ ِ‬
‫ﻚ ﺳ ْﻠ ٌﻢ ﻟ َﻤ ْﻦ َﺳﺎﻟَ َﻤ ُﻜ ْﻢ َو َﺣْﺮ ٌ‬ ‫َْ َ‬ ‫َْ َ َ‬
‫ﺎﱃ ِﻣْﻨـ ُﻬ ْﻢ ﻳَﺎ‬‫ﻳﻦ َو اَﻧَﺎ اَﺑْـَﺮاُ اِ َﱃ اﻟ ٰﻠّ ِﻪ ﺗَـ َﻌ َ‬ ‫ِ‬
‫ﲔ َو ْاﻵﺧ ِﺮ َ‬
‫ِ‬ ‫ِ‬ ‫ِِ‬ ‫ِ‬
‫ﻇَﺎﻫ ِﺮُﻛ ْﻢ َو ﺑَﺎﻃﻨ ُﻜ ْﻢ ﻟَ َﻌ َﻦ اﻟﻠﱠﻪُ اَ ْﻋ َﺪاءَ ُﻛ ْﻢ ﻣ َﻦ ْاﻻَﱠوﻟ َ‬
‫ﺎﲰ ُﻜ َﻤﺎ َو اَﻧَﺎ‬ ‫ﲔ و ﻫﻮ ﻳـﻮﻣ ُﻜﻤﺎ و ﺑِ ِْ‬ ‫ِ ِ‬ ‫ِ ِٰ‬ ‫ٍ‬
‫ﻻي ﻳَﺎ اَﺑَﺎ َﻋْﺒﺪ اﻟﻠّﻪ َﻫ َﺬا ﻳَـ ْﻮُم ْاﻻﺛْـﻨَـ ْ َ ُ َ َ ْ ُ َ َ‬ ‫ﻻي ﻳَﺎ اَﺑَﺎ ُﳏَ ﱠﻤﺪ ﻳَﺎ َﻣ ْﻮ َ‬ ‫َﻣ ْﻮ َ‬
‫ﻴﻒ ﺑِِﻪ اَﻧْـﺘُ َﻤﺎ َو اَﻧَﺎ ﻓِ ِﻴﻪ ِﻣ ْﻦ ِﺟ َﻮا ِرُﻛ َﻤﺎ‬ ‫ﺿﻴـ ُﻔ ُﻜﻤﺎ ﻓَﺎَ ِﺿﻴ َﻔ ِﺎﱐ و اَﺣ ِﺴﻨَﺎ ِﺿﻴﺎﻓَِﱵ ﻓَﻨِﻌﻢ ﻣ ِﻦ ِ‬
‫اﺳﺘُﻀ َ‬ ‫َْ َ ْ‬ ‫َ‬ ‫َ ْ‬ ‫ﻓﻴﻪ َ ْ َ‬
‫ِِ‬
‫ِ‬ ‫ﻓَﺎَ ِﺟﲑِاﱐ ﻓَﺎِﻧﱠ ُﻜﻤﺎ ﻣﺄْﻣﻮر ِان ﺑِﺎﻟ ﱢ ِ ِ‬
‫ﺼﻠﱠﻰ اﻟﻠﱠﻪُ َﻋﻠَْﻴ ُﻜ َﻤﺎ َو آﻟ ُﻜ َﻤﺎ اﻟﻄﱠﻴﱢﺒِ َ‬
‫ﲔ‬ ‫ﻀﻴَﺎﻓَﺔ َو ْاﻻ َﺟ َﺎرةِ ﻓَ َ‬ ‫َ ََُ‬ ‫َ‬
‫‪121‬‬
‫‪ZIYARAH OF IMAM ZAYN AL ABIDIN, IMAM‬‬

‫‪MUHAMMAD AL BAQIR & IMAM JAFAR AL SADIQ (A) ON‬‬
‫‪TUESDAY‬‬
‫‪This day is dedicated to the Imams Ali ibn al-Husayn Zayn al-‬‬
‫‪’Abidin, Muhammad ibn Ali al-Baqir, and Ja’far ibn Muhammad al-‬‬
‫‪Sadiq - peace be upon them all. Their Ziyarah on Tuesdays is as‬‬
‫‪follows:‬‬
‫ﻼم َﻋﻠَْﻴ ُﻜ ْﻢ ﻳَﺎ اَﺋِ ﱠﻤ َﺔ‬ ‫ِٰ‬ ‫ِ‬ ‫ِ ِٰ‬
‫ﻼم َﻋﻠَْﻴ ُﻜ ْﻢ ﻳَﺎ ﺗَـَﺮاﲨَﺔَ َو ْﺣ ِﻲ اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَْﻴ ُﻜ ْﻢ ﻳَﺎ ُﺧﱠﺰا َن ﻋ ْﻠ ِﻢ اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫اﻟ ﱠﺴ ُ‬
‫ف ِﲝَ ﱢﻘ ُﻜ ْﻢ‬ ‫ﻮل اﻟ ٰﻠّ ِﻪ اَﻧَﺎ َﻋﺎ ِر ٌ‬‫ﻻد رﺳ ِ‬
‫ﻼم َﻋﻠَْﻴ ُﻜ ْﻢ ﻳَﺎ اَْو َ َ ُ‬ ‫ﻼم اﻟﺘـ َﱡﻘﻰ اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَْﻴ ُﻜ ْﻢ ﻳَﺎ اَ ْﻋ َ‬ ‫ا ْﳍَُﺪى اﻟ ﱠﺴ ُ‬
‫ات اﻟ ٰﻠّ ِﻪ َﻋﻠَْﻴ ُﻜ ْﻢ اﻟﻠﱠ ُﻬ ﱠﻢ‬ ‫ٍ ِ ِِ ِ‬ ‫ٍِ ِ‬ ‫ِ ِ ِ‬
‫ﺻﻠَ َﻮ ُ‬ ‫ُﻣ ْﺴﺘَْﺒﺼٌﺮ ﺑ َﺸﺄْﻧ ُﻜ ْﻢ ُﻣ َﻌﺎد ﻻَ ْﻋ َﺪاﺋ ُﻜ ْﻢ ُﻣ َﻮال ﻻَْوﻟﻴَﺎﺋ ُﻜ ْﻢ ﺑﺎَِﰊ اَﻧْـﺘُ ْﻢ َو اُﱢﻣﻲ َ‬
‫ﻮت‬ ‫ﺖ و اﻟﻄﱠﺎﻏُ ِ‬ ‫آﺧﺮﻫﻢ َﻛﻤﺎ ﺗَـﻮاﻟَﻴﺖ اَﱠوَﳍﻢ و اَﺑـﺮاُ ِﻣﻦ ُﻛ ﱢﻞ وﻟِﻴﺠ ٍﺔ دوﻧَـﻬﻢ و اَ ْﻛ ُﻔﺮ ﺑِ ِْ ِ‬ ‫ِ‬ ‫ِ‬
‫ﺎﳉْﺒ َ‬ ‫ا ﱢﱐ اَﺗَـ َﻮ َاﱃ َ ُ ْ َ َ ْ ُ ُ ْ َ ْ َ ْ َ َ ُ ُ ْ َ ُ‬
‫ﻚ ﻳَﺎ َﺳﻴﱢ َﺪ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ِٰ‬ ‫ات اﻟ ٰﻠّ ِﻪ َﻋﻠَْﻴ ُﻜ ْﻢ ﻳَﺎ َﻣ َﻮِ ﱠ‬ ‫ِ‬
‫اﱄ َو َر ْﲪَﺔُ اﻟﻠّﻪ َو ﺑَـَﺮَﻛﺎﺗُﻪُ اﻟ ﱠﺴ ُ‬ ‫ﺻﻠَ َﻮ ُ‬‫َو اﻟﻼت َو اﻟْ ُﻌﱠﺰى َ‬
‫ﺼﺪﱠﻗﺎ‬ ‫اﻟْﻌﺎﺑِ ِﺪﻳﻦ و ﺳﻼﻟَﺔَ اﻟْﻮ ِﺻﻴﱢﲔ اﻟ ﱠﺴﻼم ﻋﻠَﻴﻚ ﻳﺎ ﺑﺎﻗِﺮ ِﻋْﻠ ِﻢ اﻟﻨﱠﺒِﻴﱢﲔ اﻟ ﱠﺴﻼم ﻋﻠَﻴﻚ ﻳﺎ ِ‬
‫ﺻﺎدﻗﺎ ُﻣ َ‬ ‫ُ َْ َ َ َ‬ ‫َ‬ ‫ُ َْ َ َ َ َ‬ ‫َ َ‬ ‫َ َ َ ُ‬
‫ﻒ ﻟَ ُﻜ ْﻢ َو ُﻣ ْﺴﺘَ ِﺠ ٌﲑ‬ ‫ِِ‬ ‫ِ‬
‫ﺿْﻴ ٌ‬ ‫اﱄ َﻫ َﺬا ﻳـَ ْﻮُﻣ ُﻜ ْﻢ َو ُﻫ َﻮ ﻳَـ ْﻮُم اﻟﺜﱡﻼﺛَﺎء َو اَﻧَﺎ ﻓﻴﻪ َ‬ ‫ِﰲ اﻟْ َﻘ ْﻮِل َو اﻟْ ِﻔ ْﻌ ِﻞ ﻳَﺎ َﻣ َﻮِ ﱠ‬
‫ﻳﻦ‬ ‫آل ﺑَـْﻴﺘِ ُﻜ ْﻢ اﻟﻄﱠﻴﱢِﺒ َ ﱠ ِ ِ‬ ‫ﺑِ ُﻜﻢ ﻓَﺎَ ِﺿﻴ ُﻔ ِﻮﱐ و اَ ِﺟﲑ ِوﱐ ِﲟَْﻨ ِﺰﻟَِﺔ اﻟ ٰﻠّ ِﻪ ِﻋْﻨ َﺪ ُﻛﻢ و ِ‬
‫ﲔ اﻟﻄﺎﻫﺮ َ‬ ‫َْ‬ ‫َ ُ‬ ‫ْ‬
‫‪122‬‬
‫‪ZIYARAH OF IMAM MUSA AL KAZIM, ALI AL RIDA,‬‬

‫‪MUHAMMAD AL TAQI, ALI AL NAQI (A) ON WEDNESDAY‬‬
‫‪This day is dedicated to the Imams Musa ibn Ja’far al-Kazim, Ali‬‬
‫‪ibn Musa al-Rida, Muhammad ibn Ali al-Taqi al-Jawad, and Ali ibn‬‬
‫‪Muhammad al-Naqi al-Hadi - peace be upon them all. theirZiyarah on‬‬
‫‪Wednesdays is as follows:‬‬
‫ﻮر اﻟ ٰﻠّ ِﻪ ِﰲ‬ ‫ِٰ‬ ‫ِ ِٰ‬
‫ﻼم َﻋﻠَْﻴ ُﻜ ْﻢ ﻳَﺎ ﻧُ َ‬‫ﻼم َﻋﻠَْﻴ ُﻜ ْﻢ ﻳَﺎ ُﺣ َﺠ َﺞ اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَْﻴ ُﻜ ْﻢ ﻳَﺎ اَْوﻟﻴَﺎءَ اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬
‫ﻳﻦ ﺑِﺎَِﰊ‬ ‫ِ‬ ‫ض اﻟ ﱠﺴﻼم ﻋﻠَﻴ ُﻜﻢ ﺻﻠَﻮات اﻟ ٰﻠّ ِﻪ ﻋﻠَﻴ ُﻜﻢ و ﻋﻠَﻰ ِ ِ‬ ‫ﻇُﻠُﻤ ِ‬
‫ﲔ اﻟﻄﱠﺎﻫ ِﺮ َ‬ ‫آل ﺑَـْﻴﺘ ُﻜ ْﻢ اﻟﻄﱠﻴﱢﺒِ َ‬ ‫َْ ْ َ َ‬ ‫ُ َْ ْ َ َ ُ‬ ‫ﺎت ْاﻻَْر ِ‬ ‫َ‬
‫ﲔ ﻓَـﻠَ َﻌ َﻦ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ﱠ‬
‫ﺎﻫ ْﺪ ُْﰎ ﰲ اﻟﻠّﻪ َﺣ ﱠﻖ ﺟ َﻬﺎدﻩ َﺣ ﱠﱴ اَﺗَﺎ ُﻛ ُﻢ اﻟْﻴَﻘ ُ‬ ‫ﲔ َو َﺟ َ‬ ‫اَﻧْـﺘُ ْﻢ َو اُﱢﻣﻲ ﻟَ َﻘ ْﺪ َﻋﺒَ ْﺪ ُﰎُ اﻟﻠﻪَ ﳐُْﻠﺼ َ‬
‫ِ‬ ‫ِ ِٰ ِ‬ ‫اﻻﻧْ ِ ِ‬ ‫اﳉِ ﱢﻦ و ِْ‬ ‫ِ‬
‫ﻻي ﻳَﺎ اَﺑَﺎ‬ ‫ﲔ َو اَﻧَﺎ اَﺑْـَﺮاُ ا َﱃ اﻟﻠّﻪ َو اﻟَْﻴ ُﻜ ْﻢ ﻣْﻨـ ُﻬ ْﻢ ﻳَﺎ َﻣ ْﻮ َ‬ ‫ﺲ اَ ْﲨَﻌ َ‬ ‫اﻟﻠﱠﻪُ اَ ْﻋ َﺪاءَ ُﻛ ْﻢ ﻣ َﻦ ْ َ‬
‫ﻻي ﻳَﺎ اَﺑَﺎ َﺟ ْﻌ َﻔ ٍﺮ ُﳏَ ﱠﻤ َﺪ‬ ‫ِ‬ ‫ٍ‬ ‫ِ ِ‬
‫ﻮﺳﻰ ﻳَﺎ َﻣ ْﻮ َ‬ ‫اﳊَ َﺴ ِﻦ َﻋﻠ ﱠﻲ ﺑْ َﻦ ُﻣ َ‬
‫ﻻي ﻳَﺎ اَﺑَﺎ ْ‬ ‫ﻮﺳﻰ ﺑْ َﻦ َﺟ ْﻌ َﻔﺮ ﻳَﺎ َﻣ ْﻮ َ‬ ‫ﻴﻢ ُﻣ َ‬
‫اﺑْـَﺮاﻫ َ‬
‫ِ ِ‬ ‫ٍ‬ ‫ِ‬ ‫ِ‬
‫ﻒ‬‫ﻀﻴﱢ ٌ‬ ‫اﳊَ َﺴ ِﻦ َﻋﻠ ﱠﻲ ﺑْ َﻦ ُﳏَ ﱠﻤﺪ اَﻧَﺎ َﻣ ْﻮًﱃ ﻟَ ُﻜ ْﻢ ُﻣ ْﺆﻣ ٌﻦ ﺑِﺴﱢﺮُﻛ ْﻢ َو َﺟ ْﻬ ِﺮُﻛ ْﻢ ُﻣﺘَ َ‬
‫ﻻي ﻳَﺎ اَﺑَﺎ ْ‬
‫ﺑْ َﻦ َﻋﻠ ﱟﻲ ﻳَﺎ َﻣ ْﻮ َ‬
‫ﺂل ﺑَـْﻴﺘِ ُﻜ ُﻢ‬ ‫ﺑِ ُﻜﻢ ِﰲ ﻳـﻮِﻣ ُﻜﻢ ﻫ َﺬا و ﻫﻮ ﻳـﻮم ْاﻻَرﺑِﻌ ِﺎء و ﻣﺴﺘَ ِﺠﲑ ﺑِ ُﻜﻢ ﻓَﺎَ ِﺿﻴ ُﻔ ِﻮﱐ و اَ ِﺟﲑ ِوﱐ ﺑِ ِ‬
‫َ ُ‬ ‫ْ َْ ْ َ َ ُ َ َْ ُ ْ َ َ ُ ْ ٌ ْ‬
‫ِ‬
‫ﻳﻦ‪.‬‬ ‫اﻟﻄﱠﻴﱢﺒِ َ‬
‫‪123‬‬
‫‪ZIYARAH OF IMAM HASAN AL ASKARI (A) ON THURSDAY‬‬

‫‪This day is dedicated to Imam al-Hasan ibn Ali al-’Askari, peace be‬‬
‫‪upon him. So, when you visit him on Thursdays, you are‬‬
‫‪recommended to say the following:‬‬
‫ﻚ ﻳَﺎ اَِﻣﺎ َم‬ ‫ﻼم َﻋﻠَْﻴ َ‬‫ﺼﺘَﻪُ اﻟ ﱠﺴ ُ‬
‫ِ‬ ‫ِٰ‬
‫ﻚ ﻳَﺎ ُﺣ ﱠﺠﺔَ اﻟﻠّﻪ َو َﺧﺎﻟ َ‬
‫ﻚ ﻳﺎ وِ ﱠ ٰ ِ‬
‫ﱄ اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬
‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﻼم َﻋَﻠْﻴ َ َ َ‬ ‫اﻟ ﱠﺴ ُ‬
‫ِ‬
‫ﲔ‬‫ﻚ اﻟﻄﱠﻴﱢﺒِ َ‬ ‫ﻚ َو َﻋﻠَﻰ ِآل ﺑَـْﻴﺘِ َ‬ ‫ﺻﻠﱠﻰ اﻟﻠﱠﻪُ َﻋﻠَْﻴ َ‬
‫ﲔ َ‬
‫ِ‬
‫ب اﻟْ َﻌﺎﻟَﻤ َ‬ ‫ﲔ َو ُﺣ ﱠﺠﺔَ َر ﱢ‬ ‫ث اﻟْ ُﻤْﺮ َﺳﻠ َ‬‫ﲔ َو َوا ِر َ‬ ‫ِِ‬
‫ِ‬ ‫ﻻي ﻳَﺎ اَﺑَﺎ ُﳏَ ﱠﻤ ٍﺪ ْ‬ ‫ِ‬
‫ﻚ َو ُﻫ َﻮ‬ ‫ﻚ َو ِﻵ ِل ﺑـَْﻴﺘِ َ‬
‫ﻚ َو َﻫ َﺬا ﻳـَ ْﻮُﻣ َ‬ ‫اﳊَ َﺴ َﻦ ﺑْ َﻦ َﻋﻠ ﱟﻲ اَﻧَﺎ َﻣ ْﻮًﱃ ﻟَ َ‬ ‫ﻳﻦ ﻳَﺎ َﻣ ْﻮ َ‬‫اﻟﻄﱠﺎﻫ ِﺮ َ‬
‫ِ‬ ‫ﻴﺲ و اَﻧَﺎ ﺿﻴـ ُﻔﻚ ﻓِ ِﻴﻪ و ﻣﺴﺘ ِﺠﲑ ﺑِ ِ‬
‫ﻚ‬ ‫ﻚ ﻓ ِﻴﻪ ﻓَﺎَ ْﺣ ِﺴ ْﻦ ِﺿﻴَﺎﻓَِﱵ َو ا َﺟ َﺎرِﰐ ِﲝَ ﱢﻖ ِآل ﺑَـْﻴﺘِ َ‬ ‫َْ َ َ ُ ْ َ ٌ َ‬ ‫اﳋَﻤ ِ َ‬
‫ﻳـﻮم ْ ِ‬
‫َْ ُ‬
‫ِ‬
‫ﻳﻦ‪.‬‬ ‫اﻟﻄﱠﻴﱢﺒِ َ‬
‫‪124‬‬
‫‪ZIYARAH OF IMAM AL MAHDI (A.T.F.S.) ON FRIDAY‬‬

‫‪Friday is dedicated to Imam al-Mahdi, the Patron of the Age -‬‬
‫‪peace be upon him - for his blessed advent will be on Friday. May‬‬
‫‪Allah hasten his advent. So, when you visit him on Fridays, you are‬‬
‫‪recommended to say the following:‬‬
‫ِِ‬ ‫ﻚ ﻳﺎ ﻋ ٰ ِ‬ ‫ِِ‬ ‫ِٰ‬
‫ﻚ ﻳَﺎ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﲔ اﻟﻠّﻪ ِﰲ َﺧْﻠﻘﻪ اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَْﻴ َ َ َ ْ َ‬ ‫ﻚ ﻳَﺎ ُﺣ ﱠﺠﺔَ اﻟﻠّﻪ ِﰲ اَْرﺿﻪ اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَْﻴ َ‬‫اﻟ ﱠﺴ ُ‬
‫ِِ‬ ‫ِ‬ ‫ِ ِ‬ ‫ِٰ ِ‬
‫ب‬‫ﻚ اَﻳـﱡ َﻬﺎ اﻟْ ُﻤ َﻬ ﱠﺬ ُ‬ ‫ﻼم َﻋﻠَْﻴ َ‬‫ﲔ اﻟ ﱠﺴ ُ‬ ‫ﻧُ َﻮر اﻟﻠّﻪ اﻟﱠﺬي ﻳَـ ْﻬﺘَﺪي ﺑِﻪ اﻟْ ُﻤ ْﻬﺘَ ُﺪو َن َو ﻳـُ َﻔﱠﺮ ُج ﺑِﻪ َﻋ ِﻦ اﻟْ ُﻤ ْﺆﻣﻨ َ‬
‫ﲔ‬ ‫ﱠﺎﺻﺢ اﻟ ﱠﺴﻼم ﻋﻠَﻴﻚ ﻳﺎ ﺳ ِﻔﻴﻨﺔَ اﻟﻨ ِ‬ ‫ﻚ اَﻳـﱡﻬﺎ اﻟْﻮِ ﱡ ِ‬ ‫ِْ‬
‫ﻚ ﻳَﺎ َﻋ َْ‬ ‫ﻼم َﻋﻠَْﻴ َ‬‫ﱠﺠﺎة اﻟ ﱠﺴ ُ‬ ‫ُ َْ َ َ َ َ َ‬ ‫ﱄ اﻟﻨ ُ‬ ‫ﻼم َﻋﻠَْﻴ َ َ َ‬ ‫ﻒ اﻟ ﱠﺴ ُ‬ ‫اﳋَﺎﺋ ُ‬
‫ِ‬ ‫ْ ِ‬
‫ﻚ َﻋ ﱠﺠ َﻞ‬ ‫ﻼم َﻋﻠَْﻴ َ‬
‫ﻳﻦ اﻟ ﱠﺴ ُ‬ ‫ﲔ اﻟﻄﱠﺎﻫ ِﺮ َ‬ ‫ﻚ اﻟﻄﱠﻴﱢﺒِ َ‬ ‫آل ﺑَـْﻴﺘِ َ‬‫ﻚ و َﻋﻠَﻰ ِ‬
‫ﺻﻠﱠﻰ اﻟﻠﱠﻪُ َﻋﻠَْﻴ َ َ‬ ‫ﻚ َ‬ ‫اﳊَﻴَﺎة اﻟ ﱠﺴ ُ‬
‫ف ﺑِﺎُ َ‬ ‫ﻻك َﻋﺎ ِر ٌ‬ ‫ِ‬
‫وﻻك‬ ‫ﻻي اَﻧَﺎ َﻣ ْﻮ َ‬ ‫ﻚ ﻳَﺎ َﻣ ْﻮ َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﱠﺼ ِﺮ َو ﻇُ ُﻬﻮِر ْاﻻَْﻣ ِﺮ اﻟ ﱠﺴ ُ‬ ‫ﻚ َﻣﺎ َو َﻋ َﺪ َك ﻣ َﻦ اﻟﻨ ْ‬ ‫اﻟﻠﱠﻪُ ﻟَ َ‬
‫ﻚ‪،‬‬ ‫اﳊَ ﱢﻖ َﻋﻠَﻰ ﻳَ َﺪﻳْ َ‬ ‫ﻮر ْ‬ ‫ِ‬ ‫ﺂل ﺑَـْﻴﺘِ َ‬‫ﻚ و ﺑِ ِ‬ ‫ِ‬ ‫و اُﺧﺮ َاك اَﺗَـ َﻘﱠﺮ ِ ٰ ِ‬
‫ﻚ َو اَﻧْـﺘَﻈُﺮ ﻇُ ُﻬ َﻮرَك َو ﻇُ ُﻬ َ‬ ‫ب ا َﱃ اﻟﻠّﻪ ﺗَـ َﻌ َﺎﱃ ﺑ َ َ‬ ‫ُ‬ ‫َ َْ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٍ‬ ‫ِ‬ ‫ٍ‬
‫ﲔ َو‬ ‫ﻚ َو اﻟﺘﱠﺎﺑِﻌ َ‬ ‫ﻳﻦ ﻟَ َ‬‫ﺼﻠﱢ َﻲ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو آل ُﳏَ ﱠﻤﺪ َو اَ ْن َْﳚ َﻌﻠَ ِﲏ ﻣ َﻦ اﻟْ ُﻤْﻨﺘَﻈ ِﺮ َ‬ ‫َو اَ ْﺳﺎَ ُل اﻟﻠﱠﻪَ اَ ْن ﻳُ َ‬
‫ِ‬ ‫ِ‬
‫ﻻي ﻳَﺎ‬ ‫ﻚ ﻳَﺎ َﻣ ْﻮ َ‬ ‫ﻚ ِﰲ ﲨُْﻠَ ِﺔ اَْوﻟﻴَﺎﺋِ َ‬ ‫ﲔ ﻳَ َﺪﻳْ َ‬ ‫ﻳﻦ ﺑـَ َْ‬ ‫ﻚ َو اﻟْ ُﻤ ْﺴﺘَ ْﺸ َﻬﺪ َ‬ ‫ﻚ َﻋﻠَﻰ اَ ْﻋ َﺪاﺋِ َ‬ ‫ﻳﻦ ﻟَ َ‬ ‫ِ‬
‫اﻟﻨﱠﺎﺻ ِﺮ َ‬
‫ﻚ اﻟْ ُﻤﺘَـ َﻮﻗﱠ ُﻊ‬‫اﳉُ ُﻤ َﻌ ِﺔ َو ُﻫ َﻮ ﻳـَ ْﻮُﻣ َ‬‫ﻚ َﻫ َﺬا ﻳَـ ْﻮُم ْ‬ ‫آل ﺑَـْﻴﺘِ َ‬‫ﻚ و َﻋﻠَﻰ ِ‬ ‫ﺎن ﺻﻠَﻮ ٰ ِ‬ ‫ِ‬ ‫ِ‬
‫ات اﻟﻠّﻪ َﻋﻠَْﻴ َ َ‬ ‫ﺐ اﻟﱠﺰَﻣ َ َ ُ‬ ‫ﺻﺎﺣ َ‬ ‫َ‬
‫ﻚ و اَﻧَﺎ ﻳﺎ ﻣﻮﻻي ﻓِﻴﻪِ‬ ‫ﻓِ ِﻴﻪ ﻇُﻬﻮرَك و اﻟْ َﻔﺮج ﻓِ ِﻴﻪ ﻟِْﻠﻤﺆِﻣﻨِﲔ ﻋﻠَﻰ ﻳﺪﻳﻚ و ﻗَـْﺘﻞ اﻟْ َﻜﺎﻓِ ِﺮﻳﻦ ﺑِﺴﻴﻔِ‬
‫َ َْ َ َ َ َ ْ َ‬ ‫ُ ْ َ َ ََ ْ َ َ ُ‬ ‫ُ ُ َ َُ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻀﻴَﺎﻓَﺔ َو ْاﻻ َﺟ َﺎرة ﻓَﺎَﺿ ْﻔ ِﲏ‬ ‫ﻮر ﺑﺎﻟ ﱢ‬ ‫ﻻي َﻛ ِﺮﱘٌ ﻣ ْﻦ اَْوﻻد اﻟْﻜَﺮام َو َﻣﺄْ ُﻣ ٌ‬ ‫ﺖ ﻳَﺎ َﻣ ْﻮ َ‬ ‫ﻚ َو َﺟ ُﺎرَك َو اَﻧْ َ‬ ‫ﺿْﻴـ ُﻔ َ‬
‫َ‬
‫ِ‬ ‫و اَ ِﺟﺮِﱐ ﺻﻠَﻮ ٰ‬
‫ﻚ اﻟﻄﱠﺎﻫ ِﺮ َ‬
‫ﻳﻦ‪.‬‬ ‫ﻚ َو َﻋﻠَﻰ اَ ْﻫ ِﻞ ﺑَـْﻴﺘِ َ‬ ‫ات اﻟﻠّ ِﻪ َﻋﻠَْﻴ َ‬‫َ ْ ََ ُ‬
‫‪Commenting on this Ziyarah, Sayyid Ibn Tawus says: As I say this‬‬
‫‪form of Ziyarah, I cite this couple of poetic verses as the best‬‬
‫‪expression of my feeling:‬‬
‫ﻧَ ِﺰﻳﻠُﻚ ﺣﻴﺚ ﻣﺎ ﱠاﲡﻬﺖ ِرَﻛ ِﺎﰊ و ﺿﻴـ ُﻔﻚ ﺣﻴﺚ ُﻛْﻨﺖ ِﻣﻦ اﻟْﺒِ ِ‬
‫ﻼد‬ ‫َ َْ َ َ ْ ُ ُ َ‬ ‫َ َْ ُ َ ََ ْ‬
‫‪125‬‬
‫‪SIXTH CHAPTER: SOME FAMOUS DUAS‬‬

‫‪DUA AL SABAH‬‬
‫‪The Supplication of the Morning, as reported from Imam Ali(a.s.).‬‬
‫ﺑﻪ ﻧﺎم ﺧﺪا ﻛﻪ رﲪﺘﺶ ﺑﺴﻴﺎر و ﻣﻬﺮﺑﺎﱏاش ﳘﻴﺸﮕﻰ اﺳﺖ‬
‫ﺐ ﺗَـﻠَ ْﺠﻠُ ِﺠ ِﻪ‬‫ﺎﻫ ِ‬‫ﺎح ﺑِﻨﻄْ ِﻖ ﺗَـﺒـﻠﱡ ِﺠ ِﻪ و ﺳﱠﺮح ﻗِﻄَﻊ اﻟﻠﱠﻴ ِﻞ اﻟْﻤﻈْﻠِ ِﻢ ﺑِﻐﻴ ِ‬
‫ََ‬ ‫ﺼﺒَ ِ ُ َ َ َ َ َ ْ ُ‬ ‫اﻟﻠﱠ ُﻬ ﱠﻢ ﻳَﺎ َﻣ ْﻦ َدﻟَ َﻊ ﻟِ َﺴﺎ َن اﻟ ﱠ‬
‫ﺲ ﺑِﻨُﻮِر ﺗَﺎَ ﱡﺟ ِﺠ ِﻪ ﻳَﺎ َﻣ ْﻦ َد ﱠل‬ ‫ﱠﻤ ِ‬ ‫ِ‬ ‫ِِ‬ ‫ِ‬
‫ﱠوا ِر ِﰲ َﻣ َﻘﺎدﻳ ِﺮ ﺗَـﺒَـﱡﺮﺟﻪ َو َﺷ ْﻌ َﺸ َﻊ ﺿﻴَﺎءَ اﻟﺸ ْ‬ ‫ﻚ اﻟﺪ ﱠ‬ ‫و اَﺗْـ َﻘﻦ ﺻْﻨﻊ اﻟْ َﻔﻠَ ِ‬
‫َ َ َُ‬
‫ِ‬
‫ب ﻣ ْﻦ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِِ ِ‬
‫َﻋﻠَﻰ ذَاﺗﻪ ﺑ َﺬاﺗﻪ َو ﺗَـﻨَـﱠﺰَﻩ َﻋ ْﻦ ُﳎَﺎﻧَ َﺴﺔ ﳐَْﻠُﻮﻗَﺎﺗﻪ َو َﺟ ﱠﻞ َﻋ ْﻦ ُﻣﻼءَ َﻣﺔ َﻛْﻴﻔﻴﱠﺎﺗﻪ ﻳَﺎ َﻣ ْﻦ ﻗَـُﺮ َ‬
‫ﻮن َو َﻋﻠِ َﻢ ِﲟَﺎ َﻛﺎ َن ﻗَـْﺒ َﻞ اَ ْن ﻳَ ُﻜﻮ َن ﻳَﺎ َﻣ ْﻦ اَْرﻗَ َﺪِﱐ ِﰲ‬ ‫ﺎت اﻟْﻌﻴ ِ‬
‫ُُ‬
‫ﻮن و ﺑـﻌ َﺪ ﻋﻦ َﳊﻈَ ِ‬
‫َﺧﻄََﺮات اﻟﻈﱡﻨُ َ َ ُ َ ْ َ‬
‫ِ‬ ‫ِ‬
‫ﻮء َﻋ ﱢﲏ‬ ‫ﻒ اﻟ ﱡﺴ ِ‬ ‫ﻒ اَ ُﻛ ﱠ‬ ‫ِﻣ َﻬ ِﺎد اَْﻣﻨِ ِﻪ َو اََﻣﺎﻧِِﻪ َو اَﻳْـ َﻘﻈَِﲏ اِ َﱃ َﻣﺎ َﻣﻨَ َﺤ ِﲏ ﺑِِﻪ ِﻣ ْﻦ ِﻣﻨَﻨِ ِﻪ َو اِ ْﺣ َﺴﺎﻧِِﻪ َو َﻛ ﱠ‬
‫ِ ِ‬ ‫ِ ِِ‬
‫ﻚ ِﲝَْﺒ ِﻞ‬ ‫ﻚ ِﻣ ْﻦ اَ ْﺳﺒَﺎﺑِ َ‬ ‫ﺎﺳ ِ‬ ‫ﻚ ِﰲ اﻟﻠﱠﻴ ِﻞ ْاﻻَﻟْﻴ ِﻞ‪ ،‬و اﻟْﻤ ِ‬
‫َ َ َ‬ ‫ْ‬ ‫ﺻ ﱢﻞ اﻟﻠﱠ ُﻬ ﱠﻢ َﻋﻠَﻰ اﻟﺪﱠﻟ ِﻴﻞ اﻟَْﻴ َ‬ ‫ِِ‬
‫ﺑﻴَﺪﻩ َو ُﺳْﻠﻄَﺎﻧﻪ َ‬
‫ﺖ اﻟْ َﻘ َﺪِم َﻋﻠَﻰ َز َﺣﺎﻟِ ِﻴﻔ َﻬﺎ ِﰲ‬ ‫ﺎﻫ ِﻞ ْاﻻَ ْﻋﺒ ِﻞ و اﻟﺜﱠﺎﺑِ ِ‬
‫َ َ‬
‫ﺐ ِﰲ ِذروةِ اﻟْ َﻜ ِ‬
‫َْ‬
‫اﳊَﺴ ِ‬ ‫ِ‬ ‫ِ‬
‫اﻟﺸَﱠﺮف ْاﻻَ ْﻃ َﻮل َو اﻟﻨﱠﺎﺻ ِﻊ ْ َ‬
‫ِ‬
‫ﺎح ِﲟََﻔﺎﺗِ ِ‬ ‫ِِ‬
‫ﻴﺢ‬ ‫ﺼﺒَ ِ‬‫ﻳﻊ اﻟ ﱠ‬ ‫ﺼﺎ ِر َ‬‫ﲔ ْاﻻَﺑْـَﺮا ِر َو اﻓْـﺘَ ِﺢ اﻟﻠﱠ ُﻬ ﱠﻢ ﻟَﻨَﺎ َﻣ َ‬ ‫ﺼﻄََﻔ َْ‬ ‫اﻟﱠﺰَﻣ ِﻦ ْاﻻَﱠوِل َو َﻋﻠَﻰ آﻟﻪ ْاﻻَ ْﺧﻴَﺎ ِر اﻟْ ُﻤ ْ‬
‫ﻚ‬ ‫ﻼح َو ا ْﻏ ِﺮ ِس اﻟﻠﱠ ُﻬ ﱠﻢ ﺑِ َﻌﻈَ َﻤﺘِ َ‬ ‫ﺼ ِ‬ ‫ﻀ ِﻞ ِﺧﻠَ ِﻊ ا ْﳍِ َﺪاﻳَِﺔ َو اﻟ ﱠ‬ ‫ِ‬
‫ﻼح َو اَﻟْﺒِ ْﺴ ِﲏ اﻟﻠﱠ ُﻬ ﱠﻢ ﻣ ْﻦ اَﻓْ َ‬ ‫اﻟﱠﺮ ْﲪَ ِﺔ َو اﻟْ َﻔ ِ‬
‫ﻮع و اَﱢد ِ‬ ‫ِ‬ ‫ِ‬ ‫ﻮع و اَﺟ ِﺮ اﻟﻠﱠﻬ ﱠﻢ ِﳍﻴﺒﺘِ َ ِ‬ ‫ِ‬ ‫ِ ِ‬
‫ب اﻟﻠﱠ ُﻬ ﱠﻢ‬ ‫ﱡﻣ ِ َ‬ ‫ﻚ ﻣ ْﻦ َآﻣﺎﻗﻲ َزﻓَـَﺮات اﻟﺪ ُ‬ ‫اﳋُ ُﺸ ِ َ ْ ُ ََْ‬ ‫ﻴﻊ ْ‬ ‫ِﰲ ﺷْﺮب َﺟﻨَ ِﺎﱐ ﻳَـﻨَﺎﺑ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫اﳋﺮِق ِﻣ ﱢﲏ ﺑِﺎَزﱠﻣ ِﺔ اﻟْﻘﻨ ِ ِ ِ ِ‬
‫ﻚ ِﰊ‬ ‫ﻚ ِﲝُ ْﺴ ِﻦ اﻟﺘـ ْﱠﻮﻓ ِﻴﻖ ﻓَ َﻤ ِﻦ اﻟ ﱠﺴﺎﻟ ُ‬ ‫ﻮع‪ .‬ا َﳍﻲ ا ْن َﱂْ ﺗَـْﺒﺘَﺪﺋْ ِﲏ اﻟﱠﺮ ْﲪَﺔُ ِﻣْﻨ َ‬ ‫ُُ‬ ‫ﻧَـَﺰ َق ُْْ‬
‫ﻴﻞ َﻋﺜَـَﺮِاﰐ ِﻣ ْﻦ‬ ‫ِ‬ ‫اﺿ ِﺢ اﻟﻄﱠ ِﺮ ِﻳﻖ و اِ ْن اَﺳﻠَﻤْﺘ ِﲏ اَﻧَﺎﺗُ ِ ِ ِ‬ ‫ﻚ ِﰲ و ِ‬ ‫ِ‬
‫ﻚ ﻟ َﻘﺎﺋﺪ ْاﻻََﻣ ِﻞ َو اﻟْ ُﻤ َﲎ ﻓَ َﻤ ِﻦ اﻟْ ُﻤﻘ ُ‬ ‫َ‬ ‫ْ َ‬ ‫َ‬ ‫اﻟَْﻴ َ َ‬
‫ﻚ اِ َﱃ‬ ‫ﺎن ﻓَـ َﻘ ْﺪ َوَﻛﻠَِﲏ ِﺧ ْﺬﻻﻧُ َ‬ ‫ﺲ و اﻟﺸﱠﻴﻄَ ِ‬ ‫ِ‬
‫ﺼُﺮَك ﻋْﻨ َﺪ ُﳏَ َﺎرﺑَﺔ اﻟﻨﱠـ ْﻔ ِ َ ْ‬
‫ِ‬ ‫ِ‬
‫َﻛﺒَـ َﻮات ا ْﳍََﻮى َو ا ْن َﺧ َﺬﻟَِﲏ ﻧَ ْ‬
‫ِ‬
‫ﺎل اَم ﻋﻠِ ْﻘﺖ ﺑِﺎَﻃْﺮ ِ‬ ‫اﳊِﺮﻣﺎ ُن‪ .‬اِ َﳍِﻲ اَ ﺗـﺮِاﱐ ﻣﺎ اَﺗـﻴﺘ ِ‬
‫اف‬ ‫ﺣﻴﺚ ْاﻵ َﻣ ُ ْ َ ُ َ‬ ‫ﻚ اﻻ ِﻣ ْﻦ ُ‬ ‫َ َ َ َ ُْ َ‬ ‫ﺐ َو ْ ْ َ‬ ‫ﱠﺼ ُ‬‫ﺚ اﻟﻨ َ‬ ‫َﺣْﻴ ُ‬
‫ﺖ ﻧَـ ْﻔ ِﺴﻲ‬ ‫ِ‬ ‫ﺎﻋ َﺪﺗِْﲏ ُذﻧُ ِﻮﰊ َﻋ ْﻦ َدا ِر ] ِﺻﺮﺑَِﺔ[ اﻟْ ِﻮ َ ِ ِ‬ ‫ِﺣﺒﺎﻟِ َ ِ ِ‬
‫ﺲ اﻟْ َﻤﻄﻴﱠﺔُ اﻟﱠِﱵ ْاﻣﺘَﻄَ ْ‬ ‫ﺻﺎل ﻓَﺒْﺌ َ‬ ‫ْ‬ ‫ﲔ ﺑَ َ‬ ‫ﻚ اﻻ ﺣ َ‬ ‫َ‬
‫ﻻﻫﺎ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺎﻫﺎ َو ﺗَـﺒّﺎ َﳍَﺎ ﳉُْﺮاَ‪َY‬ﺎ َﻋﻠَﻰ َﺳﻴﱢﺪ َﻫﺎ َو َﻣ ْﻮ َ‬ ‫ﺖ َﳍَﺎ ﻇُﻨُﻮﻧـُ َﻬﺎ َو ُﻣَﻨ َ‬ ‫ﻣ ْﻦ َﻫ َﻮ َاﻫﺎ ﻓَـ َﻮاﻫﺎ َﳍَﺎ ﻟ َﻤﺎ َﺳ ﱠﻮﻟَ ْ‬
‫اف‬‫ﻻﺟﺌﺎ ِﻣﻦ ﻓَـﺮ ِط اَﻫﻮاﺋِﻲ و ﻋﻠﱠ ْﻘﺖ ﺑِﺎَﻃْﺮ ِ‬ ‫اِ َﳍِﻲ ﻗَـﺮﻋﺖ ﺑﺎب ر ْﲪﺘِﻚ ﺑِﻴ ِﺪ رﺟﺎﺋِﻲ و ﻫﺮﺑﺖ اِﻟَﻴﻚ ِ‬
‫ْ ْ َْ َ َ ُ َ‬ ‫َ ْ ُ َ َ َ َ َ َ َ َ َ َ َْ ُ ْ َ‬
‫ﺖ ] َﻛﺎ َن[ اَ ْﺟَﺮْﻣﺘُﻪُ ِﻣ ْﻦ َزﻟَﻠِﻲ َو َﺧﻄَﺎﺋِﻲ َو اَﻗِْﻠ ِﲏ ِﻣ ْﻦ‬ ‫ﺎﺻ َﻔ ِﺢ اﻟﻠﱠ ُﻬ ﱠﻢ َﻋ ﱠﻤﺎ ُﻛْﻨ ُ‬
‫ِﺣﺒﺎﻟِ َ ِ ِ‬
‫ﻚ اَﻧَﺎﻣ َﻞ َوﻻﺋﻲ ﻓَ ْ‬ ‫َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺎي ِﰲ‬ ‫ﺖ َﻏﺎﻳَﺔُ َﻣﻄْﻠُ ِﻮﰊ َو ُﻣﻨَ َ‬ ‫ﻻي َو ُﻣ ْﻌﺘَ َﻤﺪي َو َر َﺟﺎﺋﻲ ‪َ ،‬و اَﻧْ َ‬ ‫ﱠﻚ َﺳﻴﱢﺪي َو َﻣ ْﻮ َ‬ ‫ﺻْﺮ َﻋ ِﺔ ِرَداﺋِﻲ ﻓَﺎﻧ َ‬ ‫َ‬
‫ﻚ ﻣﻦ اﻟ ﱡﺬﻧُ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺐ‬ ‫ﻒ ُﲣَﻴﱢ ُ‬ ‫ﻮب َﻫﺎ ِرﺑﺎ اَ ْم َﻛْﻴ َ‬ ‫ﻒ ﺗَﻄُْﺮُد ﻣ ْﺴﻜﻴﻨﺎ اﻟْﺘَ َﺠﺎَ اﻟَْﻴ َ َ‬ ‫اي ا َﳍﻲ َﻛْﻴ َ‬ ‫ُﻣْﻨـ َﻘﻠَِﱯ َو َﻣﺜْـ َﻮ َ‬
‫ﻚ َﺷﺎ ِرﺑﺎ َﻛﻼ َو‬ ‫ﺎﺿ َ‬‫ﺎﻋﻴﺎ ]ﺻﺎﻗِﺒﺎ[ اَم َﻛﻴﻒ ﺗَـﺮﱡد ﻇَﻤﺂ َن ورد اِ َﱃ ِﺣﻴ ِ‬ ‫ﻚﺳ ِ‬ ‫ِ‬ ‫ﻣﺴﺘـﺮ ِﺷﺪا ﻗَ ِ‬
‫َ‬ ‫ْ ْ َ ُ ْ َََ‬ ‫َ‬ ‫ﺼ َﺪ ا َﱃ َﺟﻨَﺎﺑ َ َ‬ ‫َ‬ ‫ُ َْْ‬
‫ﻮل و اَﻧْﺖ َﻏﺎﻳﺔُ اﻟْﻤﺴﺌُ ِ‬ ‫ِ‬ ‫ﻚ َﻣ ْﻔﺘُ ٌ ِ ِ‬ ‫ﻚ اﻟْﻤﺤ ِ‬ ‫ﻚ ﻣْﺘـﺮ َﻋﺔٌ ِﰲ َ ِ‬ ‫ِ‬
‫ﻮل‬ ‫ﻮح ﻟﻠﻄﱠﻠَﺐ َو اﻟْ ُﻮﻏُ َ َ َ َ ْ‬ ‫ﻮل َو ﺑَﺎﺑُ َ‬ ‫ﺿْﻨ ُ ُ‬ ‫ﺎﺿ َ ُ َ‬ ‫ﺣﻴَ ُ‬
‫ﻚ َو َﻫ ِﺬﻩِ اَ ْﻋﺒَﺎءُ ُذﻧُ ِﻮﰊ‬ ‫]اﻟ ﱡﺴﺆِل[ و ِ‪َ$‬ﺎﻳﺔُ اﻟْﻤﺄْﻣ ِ ِ ِ ِ ِ‬
‫ﻮل ا َﳍﻲ َﻫﺬﻩ اَ ِزﱠﻣﺔُ ﻧَـ ْﻔ ِﺴﻲ َﻋ َﻘْﻠﺘُـ َﻬﺎ ﺑِﻌِ َﻘ ِﺎل َﻣ ِﺸﻴﱠﺘِ َ‬ ‫ْ َ َ َُ‬
‫‪126‬‬
‫ﻀﻠﱠﺔُ وَﻛ ْﻠﺘـﻬﺎ اِ َﱃ ﺟﻨ ِ ِ‬ ‫ِِ ِ‬

‫ﺎﺟ َﻌ ِﻞ‬
‫ﻚ ﻓَ ْ‬ ‫ﻚ َو َرأْﻓَﺘِ َ‬ ‫ﺎب ﻟُﻄْﻔ َ‬ ‫ََ‬ ‫ِ‬
‫ﻚ‪َ ،‬و َﻫﺬﻩ اَ ْﻫ َﻮاﺋ َﻲ اﻟْ ُﻤ َ ُ َ‬ ‫َد َرأْﺗـُ َﻬﺎ ﺑِ َﻌ ْﻔ ِﻮ َك َو َر ْﲪَﺘِ َ‬
‫ﻼﻣ ِﺔ[ ِﰲ اﻟﺪﱢﻳ ِﻦ َو اﻟ ﱡﺪﻧْـﻴَﺎ َو‬ ‫ﻀﻴ ِﺎء ْاﳍ َﺪى و ﺑِﺎﻟ ﱠﺴ ِ‬ ‫ِِ‬ ‫ِ‬ ‫اﻟﻠﱠﻬ ﱠﻢ ِ‬
‫ﻼﻣﺔ ]اﻟ ﱠﺴ َ‬ ‫َ‬ ‫ﺻﺒَﺎﺣﻲ َﻫ َﺬا ﻧَﺎزﻻ َﻋﻠَ ﱠﻲ ﺑ َ ُ َ‬ ‫ُ َ‬
‫ِ‬ ‫ِ‬ ‫ﻣﺴﺎﺋِﻲ ﺟﻨﱠﺔً ِﻣﻦ َﻛﻴ ِﺪ اﻟْﻌِ َﺪى ] ْاﻻَ ْﻋ َﺪ ِاء[ و ِوﻗَﺎﻳﺔً ِﻣﻦ ﻣﺮِدﻳ ِ‬
‫ﱠﻚ ﻗَﺎد ٌر َﻋﻠَﻰ َﻣﺎ ﺗَ َﺸﺎءُ‬ ‫ﺎت ا ْﳍََﻮى اﻧ َ‬ ‫َ َ ْ ُْ َ‬ ‫ََ ُ ْ ْ‬
‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﱠﻦ ﺗَ َﺸﺎءُ َو ﺗُﻌﱡﺰ َﻣ ْﻦ ﺗَ َﺸﺎءُ َو ﺗُﺬ ﱡل َﻣ ْﻦ ﺗَ َﺸﺎءُ ﺑِﻴَﺪ َك ْ‬ ‫ِ‬
‫اﳋَْﻴـُﺮ‬ ‫ﻚ ﳑْ‬ ‫ع اْﻟ ُﻤ ْﻠ َ‬‫ﻚ َﻣ ْﻦ ﺗَ َﺸﺎءُ َو ﺗَـْﻨ ِﺰ ُ‬ ‫ﺗُـ ْﺆِﰐ اﻟْ ُﻤْﻠ َ‬
‫اﳊَ ﱠﻲ ِﻣ َﻦ‬ ‫ِ‬ ‫ٍ ِ ِ‬ ‫ِ‬
‫ِج ْ‬ ‫ﱠﻬ َﺎر ِﰲ اﻟﻠﱠْﻴ ِﻞ َو ُﲣْﺮ ُ‬ ‫ﱠﻬﺎ ِر َو ﺗُﻮﻟ ُﺞ اﻟﻨـ َ‬ ‫ﱠﻚ َﻋﻠَﻰ ُﻛ ﱢﻞ َﺷ ْﻲء ﻗَﺪ ٌﻳﺮ ﺗُﻮﻟ ُﺞ اﻟﻠﱠْﻴ َﻞ ِﰲ اﻟﻨـ َ‬ ‫اﻧ َ‬
‫ﻚ‬ ‫اﳊﻲ و ﺗـﺮزق ﻣﻦ ﺗﺸﺎء ﺑِﻐ ِﲑ ِﺣﺴ ٍ ِ ِ‬ ‫ﺖ و ُﲣْﺮِج اﻟْﻤﻴﱢ ِ‬ ‫ِ‬
‫ﺖ ُﺳْﺒ َﺤﺎﻧَ َ‬ ‫ﺎب ﻻ اﻟَﻪَ اﻻ اَﻧْ َ‬ ‫ﺖ ﻣ َﻦ َْ ﱢ َ َ ْ ُ ُ َ ْ َ َ ُ َ ْ َ‬ ‫اﻟْ َﻤﻴﱢ َ ُ َ َ‬
‫ﺖ‬‫ﻚ اَﻟﱠْﻔ َ‬ ‫ﺖ ﻓَﻼ ﻳـَ َﻬﺎﺑُ َ‬ ‫ﻚ‪َ ،‬و َﻣ ْﻦ َذا ﻳَـ ْﻌﻠَ ُﻢ َﻣﺎ اَﻧْ َ‬ ‫ف ﻗَ ْﺪ َرَك ﻓَﻼ َﳜَﺎﻓُ َ‬ ‫اﻟﻠﱠ ُﻬ ﱠﻢ َو ِﲝَ ْﻤ ِﺪ َك َﻣ ْﻦ َذا ﻳـَ ْﻌ ِﺮ ُ‬
‫ت اﻟْ ِﻤﻴَ َﺎﻩ ِﻣ َﻦ‬ ‫ِ‬ ‫ِ‬ ‫ﺑِ ُﻘ ْﺪرﺗِ ِ‬
‫ﻚ َدﻳَﺎﺟ َﻲ اﻟْﻐَ َﺴ ِﻖ َو اَﻧْـ َﻬ ْﺮ َ‬ ‫ت ﺑِ َﻜَﺮِﻣ َ‬ ‫ﻚ اﻟْ َﻔﻠَ َﻖ َو اَﻧَـْﺮ َ‬ ‫ﺖ ﺑِﻠُﻄْﻔ َ‬ ‫ﻚ اﻟْﻔَﺮ َق َو ﻓَـﻠَ ْﻘ َ‬ ‫َ َ‬
‫ﺲ َو‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﱠﻤ َ‬ ‫ﺖ اﻟﺸ ْ‬ ‫ﺖ ﻣ َﻦ اﻟْ ُﻤ ْﻌﺼَﺮات َﻣﺎءً ﺛَ ﱠﺠﺎﺟﺎ َو َﺟ َﻌ ْﻠ َ‬ ‫ﺼﻴَﺎﺧﻴﺪ َﻋ ْﺬﺑﺎ َو اُ َﺟﺎﺟﺎ َو اَﻧْـَﺰﻟْ َ‬ ‫ﺼ ﱢﻢ اﻟ ﱠ‬ ‫اﻟ ﱡ‬
‫ت ﺑِ ِﻪ ﻟُﻐُﻮﺑﺎ َو ﻻ ِﻋﻼﺟﺎ ﻓَـﻴَﺎ َﻣ ْﻦ ﺗَـ َﻮ ﱠﺣ َﺪ‬ ‫اﻟْ َﻘﻤﺮ ﻟِْﻠ ِﱪﻳﱠِﺔ ِﺳﺮاﺟﺎ وﱠﻫﺎﺟﺎ ِﻣﻦ َﻏ ِﲑ اَ ْن ﲤَُﺎ ِر ِ‬
‫ﻴﻤﺎ اﺑْـﺘَ َﺪأْ َ‬
‫سﻓَ‬ ‫َ‬ ‫ْ ْ‬ ‫ََ َ َ َ‬
‫ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ َو آﻟِِﻪ ْاﻻَﺗْ ِﻘﻴَ ِﺎء َو ْاﲰَ ْﻊ ﻧِ َﺪاﺋِﻲ ‪،‬‬ ‫ِ‬ ‫ﺑِﺎﻟْﻌِﱢﺰ و اﻟْﺒـ َﻘ ِﺎء و ﻗَـﻬﺮ ِﻋﺒ ِ ِ‬
‫ﺎدﻩُ ﺑﺎﻟْ َﻤ ْﻮت َو اﻟْ َﻔﻨَﺎء َ‬ ‫َ َ َ ََ َ َ‬
‫ﻀﱢﺮ َو‬ ‫ﻒ اﻟ ﱡ‬ ‫ِ‬ ‫ِ‬
‫ﻚ اَﻣﻠﻲ و رﺟﺎﺋﻲ ﻳﺎ َﺧْﻴـﺮ ﻣﻦ ُدﻋﻲ ﻟ َﻜ ْﺸ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ﱢﻖ ﺑَِﻔ ْ‬ ‫ِ‬ ‫و ِ‬
‫ﻀﻠ َ َ َ َ َ َ َ َ ْ َ‬ ‫ﺐ ُد َﻋﺎﺋﻲ َو َﺣﻘ ْ‬ ‫اﺳﺘَﺠ ْ‬ ‫َ ْ‬
‫ِ‬ ‫ﲏ ]ﺑ ِ‬ ‫ِ‬ ‫اﻟْﻤﺄْﻣ ِ ِ‬
‫ﻚ‬‫ﺎب[ َﻣ َﻮاﻫﺒِ َ‬ ‫ﺎﺟ ِﱵ ﻓَﻼ ﺗَـُﺮﱠدِﱐ ﻣ ْﻦ َﺳ ِ ﱢ َ‬ ‫ﺖ َﺣ َ‬ ‫ﻚ اَﻧْـَﺰﻟْ ُ‬‫ﻮل ﻟ ُﻜ ﱢﻞ ]ِﰲ ُﻛ ِﻞ[ ُﻋ ْﺴ ٍﺮ َو ﻳُ ْﺴ ٍﺮ ﺑِ َ‬ ‫َُ‬
‫ٍ‬ ‫ِ‬
‫ﺻﻠﱠﻰ اﻟﻠﱠﻪُ َﻋﻠَﻰ َﺧ ِْﲑ َﺧ ْﻠﻘ ِﻪ ُﳏَ ﱠﻤﺪ َو‬ ‫ِ‬
‫ﲔ َو َ‬
‫ِ‬
‫ﻚ ﻳَﺎ اَْر َﺣ َﻢ اﻟﱠﺮاﲪ َ‬ ‫َﺧﺎﺋِﺒﺎ ﻳَﺎ َﻛ ِﺮﱘُ ﻳَﺎ َﻛ ِﺮﱘُ ﻳَﺎ َﻛ ِﺮﱘُ ﺑَِﺮ ْﲪَﺘِ َ‬
‫ﲔ‪.‬‬ ‫ِِ ِ‬
‫آﻟﻪ اَ ْﲨَﻌ َ‬
‫‪Then you should prostrate yourself and say:‬‬
‫ِ‬ ‫ِ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِِ‬
‫ﺎﻋ ِﱵ ﻗَﻠ ٌ‬
‫ﻴﻞ َو‬ ‫ﺐ َو ﻃَ َ‬ ‫ﻮب َو َﻫ َﻮاﺋﻲ َﻏﺎﻟ ٌ‬
‫ﻮب َو َﻋ ْﻘﻠﻲ َﻣ ْﻐﻠُ ٌ‬
‫ﻮب َو ﻧَـ ْﻔﺴﻲ َﻣ ْﻌﻴُ ٌ‬ ‫ا َﳍﻲ ﻗَـ ْﻠِﱯ َْﳏ ُﺠ ٌ‬
‫ﻮب و ﻳﺎ َﻋﻼم اﻟْﻐُﻴ ِ‬ ‫ِ‬ ‫ﻮب ﻓَ َﻜﻴ ِ‬ ‫ِ‬ ‫ِ ِ ِ‬
‫ﻮب َو ﻳَﺎ‬ ‫ﱠﺎر اﻟْ ُﻌﻴُ َ َ َ ُ‬ ‫ﻒ ﺣﻴﻠَِﱵ ﻳَﺎ َﺳﺘ َ‬ ‫َﻣ ْﻌﺼﻴَِﱵ َﻛﺜ ٌﲑ َو ﻟ َﺴ ِﺎﱐ ُﻣﻘﱞﺮ ﺑِﺎﻟ ﱡﺬﻧُ ِ ْ َ‬
‫ِ ِ ٍ ِ ٍ‬ ‫ِ ِ‬
‫ﻚ‬‫ﱠﺎر ﺑَِﺮ ْﲪَﺘِ َ‬
‫ﱠﺎر ﻳَﺎ َﻏﻔ ُ‬ ‫ﻒ اﻟْ ُﻜُﺮوب ا ْﻏﻔْﺮ ذُﻧُ ِﻮﰊ ُﻛﻠﱠ َﻬﺎ ﲝُْﺮَﻣﺔ ُﳏَ ﱠﻤﺪ َو آل ُﳏَ ﱠﻤﺪ ﻳَﺎ َﻏﻔ ُ‬
‫ﱠﺎر ﻳَﺎ َﻏﻔ ُ‬ ‫َﻛﺎﺷ َ‬
‫ِ‬
‫ﲔ‪.‬‬ ‫ِِ‬
‫ﻳَﺎ اَْر َﺣ َﻢ اﻟﱠﺮاﲪ َ‬
‫‪‘Allamah al-Majlisi has mentioned this supplication in the two‬‬
‫‪sections of supplications and ritual prayer in his famous book of Bihar‬‬
‫‪al-Anwar. He has also recorded it at the end of the section of ritual‬‬
‫‪prayer with commentary and explanation. He adds,‬‬
‫‪“Although this is one of the famous supplications, I have not found‬‬
‫‪it in the authoritative books except the book of al-Misbah by Sayyid‬‬
‫”‪Ibn Baqi - may Allah be pleased with him.‬‬
‫‪He then says,‬‬
‫‪“It is well-known that this supplication should be said after the‬‬
‫‪obligatory Fajr Prayers. Yet, Sayyid Ibn Baqi has specified the time‬‬
‫‪after the supererogatory prayer of the morning as the best time of‬‬
‫‪saying this supplication. However, either of these times may be‬‬
‫”‪chosen.‬‬
‫‪127‬‬
128
‫‪DUA KUMAYL‬‬
‫‪The Supplication of Kumayl ibn Ziyad al-Nakha’i, one of the close‬‬
‫‪disciples of Imam AliAmeer al-Momineen(a.s.).‬‬
‫‪This is one of the well-known supplications. Being the supplication‬‬
‫‪of al-Khadir (a.s.)‘Allamah al-Majlisi says that it is the best of all‬‬
‫‪supplications, which Imam AliAmeer al-Momineen(a.s.) taught to‬‬
‫‪Kumayl, one of his best disciples. Recommendably, the supplication‬‬
‫‪may be said during nights of mid-Sha’ban and every Thursday‬‬
‫‪evening (i.e. the nights before Fridays). It is useful for protecting‬‬
‫‪against the evil of enemies, for opening the gate of sustenance, and for‬‬
‫‪forgiveness of sins. Both Shaykh al-Tusiand Sayyid Ibn Tawus have‬‬
‫‪recorded this supplication; rather, I am quoting it from the book of‬‬
‫‪Misbah al-Mutahajjid as follows:‬‬
‫ت ِ‪K‬ﺎ ُﻛﻠﱠ َﺸ ْﻰ ٍء َو‬ ‫ٍ‬ ‫ِ‬
‫ﻚ اﻟﱠﱴ ﻗَـ َﻬْﺮ َ‬ ‫ﺖ ُﻛ ﱠﻞ َﺷ ْﻰء َو ﺑُِﻘ ﱠﻮﺗِ َ‬ ‫ِ‬
‫ﻚ اﻟﱠﱴ َوﺳ َﻌ ْ‬ ‫ﻚ ﺑَِﺮ ْﲪَﺘِ َ‬ ‫اَﻟﻠّ ُﻬ ﱠﻢ ا ّﱏ اَ ْﺳﺌَـﻠُ َ‬
‫ٍ‬ ‫ﺧﻀﻊ َﳍﺎ ُﻛ ﱡﻞ َﺷﻰ ٍء و َذ ﱠل َﳍﺎ ُﻛ ﱡﻞ َﺷﻰ ٍء و ِﲜﺒـﺮوﺗِﻚ اﻟﱠﱴ َﻏﻠَﺒ ِ‬
‫ﻚ اﻟﱠﱴ ﻻ‬ ‫ﺖ ‪K‬ﺎ ُﻛ ﱠﻞ َﺷ ْﻰء َو ﺑِﻌِﱠﺰﺗِ َ‬ ‫َْ‬ ‫ْ َ ََ ُ َ‬ ‫ْ َ‬ ‫َ ََ‬
‫ٍ‬ ‫ٍ‬
‫ﻚ‬ ‫ﻚ اﻟﱠﺬى َﻋﻼ ُﻛﻠﱠ َﺸ ْﻰء َو ﺑَِﻮ ْﺟ ِﻬ َ‬ ‫ت ُﻛ ﱠﻞ َﺷ ْﻰء َو ﺑِ ُﺴْﻠﻄﺎﻧِ َ‬ ‫ﻚ اﻟﱠﱴ َﻣﻼَ ْ‬ ‫ﻮم َﳍﺎ َﺷ ْﻰءٌ َو ﺑِ َﻌﻈَ َﻤﺘِ َ‬ ‫ﻳَـ ُﻘ ُ‬
‫ٍ‬ ‫ٍ‬ ‫ِ‬
‫ﻚ اﻟﱠﺬى اَﺣﺎ َط‬ ‫ت اَْرﻛﺎ َن ُﻛﻠﱢ َﺸ ْﻰء َو ﺑِﻌِﻠْ ِﻤ َ‬ ‫ﻚ اﻟﱠﱴ َﻣﻼَ ْ‬ ‫اﻟْﺒﺎﻗﻰ ﺑَـ ْﻌ َﺪ ﻓَﻨﺎﱠء ُﻛﻠﱢ َﺸ ْﻰء َو ﺑِﺎَ ْﲰﺎﺋِ َ‬
‫اﺧَﺮ اﻻْ‬ ‫ﻚ اﻟﱠﺬى اَﺿﺎﱠء ﻟَﻪ ُﻛﻠﱡﺸﻰ ٍء ﻳﺎ ﻧُﻮر ﻳﺎ ﻗُﺪﱡوس ﻳﺎ اَﱠوَل اﻻْ ﱠوﻟِﲔ و ﻳﺎ ِ‬ ‫ٍ‬
‫ﺑِ ُﻜﻠﱢ َﺸ ْﻰء َو ﺑِﻨُﻮِر َو ْﺟ ِﻬ َ‬
‫ََ‬ ‫ُ‬ ‫ُ‬ ‫َ ُ ْ‬
‫ﻮب اﻟﱠﱴ ﺗُـْﻨ ِﺰُل اﻟﻨـ َﱢﻘ َﻢ اَﻟﻠّ ُﻬ ﱠﻢ‬ ‫ﱃ اﻟ ﱡﺬﻧُ َ‬ ‫ِ ِ‬ ‫ِﺧﺮﻳﻦ اَﻟﻠّﻬ ﱠﻢ ا ْﻏ ِﻔﺮ ِﱃ اﻟ ﱡﺬﻧُﻮب اﻟﱠﱴ ﺗَـﻬﺘِ ُ ِ‬
‫ﺼ َﻢ اَﻟﻠّ ُﻬ ﱠﻢ ا ْﻏﻔْﺮ َ‬ ‫ﻚ اﻟْﻌ َ‬ ‫ْ‬ ‫َ‬ ‫ْ َ‬ ‫َ ُ‬
‫ﱃ‬ ‫ِ ِ‬ ‫ﱠ‬ ‫ﱢﻌﻢ اَﻟﻠّ ُﻬ ﱠﻢ ا ْﻏ ِﻔﺮ ﱃ اﻟ ﱡﺬﻧُ َ ﱠ ِ‬ ‫ا ْﻏ ِﻔْﺮ ِﱃ اﻟ ﱡﺬﻧُ َ ﱠ‬
‫ﺲ اﻟﺪﱡﻋﺎءَ اَﻟﻠّ ُﻬ ﱠﻢ ا ْﻏﻔْﺮ َ‬ ‫ﻮب اﻟﱴ َْﲢﺒ ُ‬ ‫ْ َ‬ ‫ﻮب اﻟﱴ ﺗُـﻐَﻴﱢـُﺮ اﻟﻨـ َ َ‬ ‫َ‬
‫ِ‬ ‫ٍ‬ ‫ِ‬
‫ﻮب اﻟﱠﱴ ﺗُـْﻨ ِﺰُل اﻟْﺒَﻼﱠء اَﻟﻠّ ُﻬ ﱠﻢ ا ْﻏﻔﺮﱃ ُﻛ ﱠﻞ َذﻧْ ٍ‬
‫ﺐ اَ ْذﻧَـْﺒﺘُﻪُ َو ُﻛ ﱠﻞ َﺧﻄﱠﻴﺌَﺔ اَ ْﺧﻄَﺎْ ُ‪Y‬ﺎ اَﻟﻠّ ُﻬ ﱠﻢ ا ّﱏ‬ ‫ْ‬ ‫َ‬ ‫اﻟ ﱡﺬﻧُ َ‬
‫ِ‬ ‫اَﺗـﻘﺮب اِﻟَﻴﻚ ﺑِ ِﺬ ْﻛ ِﺮَك و اَﺳﺘﺸ ِﻔﻊ ﺑِ ِ‬
‫ﻚ َو اَ ْن‬ ‫ﻚ ِﲜُﻮد َك اَ ْن ﺗُ ْﺪﻧِﻴَﲎ ِﻣ ْﻦ ﻗـُْﺮﺑِ َ‬ ‫ﻚ َو اَ ْﺳﺌَـﻠُ َ‬ ‫ﻚ اﱃ ﻧَـ ْﻔ ِﺴ َ‬ ‫َ َْ ْ ُ َ‬ ‫َ َﱠ ُ ْ َ‬
‫ﺧﺎﺿ ٍﻊ ﻣﺘَ َﺬﻟﱢ ٍﻞ ِ‬ ‫ﻚ ﺳﺆ َال ِ‬ ‫ِ‬ ‫ِ‬
‫ﺧﺎﺷ ٍﻊ اَ ْن‬ ‫ُ‬ ‫ﺗُﻮِز َﻋﲎ ُﺷﻜَْﺮَك َو اَ ْن ﺗُـْﻠ ِﻬ َﻤﲎ ذ ْﻛَﺮَك اَﻟﻠّ ُﻬ ﱠﻢ ا ّﱏ اَ ْﺳﺌَـﻠُ َ ُ‬
‫اﺿﻴﺎً ﻗﺎﻧِﻌﺎً و ﰱ َﲨﻴ ِﻊ اﻻْﺣﻮ ِال ﻣﺘَﻮ ِ‬ ‫ِ‬
‫اﺿﻌﺎً اَﻟﻠّ ُﻬ ﱠﻢ َو‬ ‫ْ ُ‬ ‫َ‬
‫ﻚرِ‬ ‫ﺗُﺴﺎﳏَﲎ َو ﺗَـْﺮ َﲪَﲎ َو َْﲡ َﻌﻠَﲎ ﺑِ ِﻖ َ◌ ِْﲰ َ‬
‫ِ‬ ‫ِِ‬ ‫ﻚ ﺳﺆ َال ﻣ ِﻦ ا ْﺷﺘَﺪﱠت ﻓﺎﻗَـﺘُﻪ و اَﻧْـﺰَل ﺑِ َ ِ‬
‫ﺣﺎﺟﺘَﻪُ َو َﻋﻈُ َﻢ ﻓﻴﻤﺎ ﻋْﻨ َﺪ َك َر ْﻏﺒَﺘُﻪُ‬ ‫ﻚ ﻋْﻨ َﺪ اﻟﺸﱠﺪآﺋﺪ َ‬ ‫ْ َُ َ‬ ‫اَ ْﺳﺌَـﻠُ َ ُ َ‬
‫ت‬ ‫ِ‬
‫ﺐ ﻗَـ ْﻬُﺮَك َو َﺟَﺮ ْ‬ ‫ﻚ َو َﺧﻔ َﻰ َﻣﻜُْﺮَك َو ﻇَ َﻬَﺮ اَْﻣُﺮَك َو َﻏﻠَ َ‬ ‫ﻚ َو َﻋﻼ َﻣﻜﺎﻧُ َ‬ ‫اَﻟﻠّ ُﻬ ﱠﻢ َﻋﻈُ َﻢ ُﺳْﻠﻄﺎﻧُ َ‬
‫ﻚ اَﻟﻠّ ُﻬ ﱠﻢ ﻻ اَ ِﺟ ُﺪ ﻟِ ُﺬﻧُﻮﰉ ﻏﺎﻓِﺮاً َو ﻻ ﻟَِﻘﺒﺎﺋِﺤﻰ ﺳﺎﺗِﺮاً َو ﻻ‬ ‫ﻮﻣﺘِ َ‬ ‫ِ ِ ِ‬
‫ﻚ َو ﻻ ﳝُْﻜ ُﻦ اﻟْﻔﺮ ُار ﻣ ْﻦ ُﺣ ُﻜ َ‬ ‫ﻗُ ْﺪ َرﺗُ َ‬
‫ِ ِ‬ ‫ِ ِ‬ ‫ﻟِ َﺸ ْﻰ ٍء ِﻣ ْﻦ َﻋ َﻤﻠِ َﻰ اﻟْ َﻘ ِ‬
‫ﺖ‬‫ﻚ َو ﲝَ ْﻤﺪ َك ﻇَﻠَ ْﻤ ُ‬ ‫ﺖ ُﺳْﺒﺤﺎﻧَ َ‬ ‫ﺒﻴﺢ ﺑِﺎ ْﳊَ َﺴ ِﻦ ُﻣﺒَ ﱢﺪﻻً َﻏْﻴـَﺮَك ﻻ اﻟﻪَ اﻻّ اَﻧْ َ‬
‫ﻻى َﻛ ْﻢ ِﻣ ْﻦ ﻗَ ٍ‬ ‫ِ‬ ‫ﻧـ ْﻔﺴﻰ و َﲡﺮأت ِﲜﻬﻠﻰ و ﺳ َﻜﻨ ِ‬
‫ﺒﻴﺢ‬ ‫ﱢﻚ َﻋﻠَ ﱠﻰ اَﻟﻠّ ُﻬ ﱠﻢ َﻣ ْﻮ َ‬ ‫ﺖ اﱃ ﻗَﺪ ِﱘ ذ ْﻛ ِﺮَك ﱃ َو َﻣﻨ َ‬ ‫َ َﱠ ُ َ ْ َ َ ْ ُ‬ ‫َ‬
‫ﻓﺎد ٍح ِﻣ َﻦ اﻟْﺒَﻼﱠِء اَﻗَـ ْﻠﺘَﻪُ َو َﻛ ْﻢ ِﻣ ْﻦ ِﻋﺜﺎ ٍر َوﻗَـْﻴﺘَﻪُ َو َﻛ ْﻢ ِﻣ ْﻦ َﻣﻜُْﺮوﻩٍ َدﻓَـ ْﻌﺘَﻪُ َو َﻛ ْﻢ ِﻣ ْﻦ‬ ‫ﺳﺘـﺮﺗَﻪ و َﻛﻢ ِﻣﻦ ِ‬
‫ََْ ُ َ ْ ْ‬
‫ٍ‬
‫ت ﰉ اَ ْﻋﻤﺎﱃ‬ ‫ﺖ اَ ْﻫﻼً ﻟَﻪُ ﻧَ َﺸْﺮﺗَﻪُ اَﻟﻠّ ُﻬ ﱠﻢ َﻋﻈُ َﻢ ﺑَﻼﱠﺋﻰ َو اَﻓْـَﺮ َط ﰉ ُﺳ ﱠﻮءُ ﺣﺎﱃ َو ﻗَ ُ‬
‫ﺼَﺮ ْ‬ ‫ﺛَﻨﺎﱠء َﲨ ٍﻴﻞ ﻟَ ْﺴ ُ‬
‫ت ﰉ اَ ْﻏﻼﱃ َو َﺣﺒَ َﺴﲎ َﻋ ْﻦ ﻧَـ ْﻔﻌﻰ ﺑـُ ْﻌ ُﺪ اََﻣﻠﻰ َو َﺧ َﺪ َﻋْﺘ ِﲎ اﻟ ﱡﺪﻧْﻴﺎ ﺑِﻐُُﺮوِرﻫﺎ َو ﻧَـ ْﻔﺴﻰ‬ ‫َو ﻗَـ َﻌ َﺪ ْ‬
‫ﻚ ُدﻋﺎﱠﺋﻰ ُﺳ ﱠﻮءُ َﻋ َﻤﻠﻰ َو ﻓِﻌﺎﱃ‬ ‫ﺐ َﻋْﻨ َ‬ ‫ﻚ اَ ْن ﻻ َْﳛ ُﺠ َ‬ ‫ﻚ ﺑِﻌِﱠﺰﺗِ َ‬ ‫ِِﲜﻨﺎﻳَﺘِﻬﺎ َو ِﻣﻄﺎﱃ ﻳﺎ َﺳﻴﱢﺪى ﻓَﺎَ ْﺳﺌَـﻠُ َ‬
‫‪129‬‬
‫ﻌﺎﺟ ْﻠﲎ ﺑِﺎﻟْ ُﻌ ُﻘﻮﺑَِﺔ َﻋﻠﻰ ﻣﺎ َﻋ ِﻤ ْﻠﺘُﻪُ ﰱ‬ ‫و ﻻ ﺗَـ ْﻔﻀﺤﲎ ِﲞ ِﻔﻰ ﻣﺎ اﻃﱠﻠَﻌﺖ ﻋﻠَﻴ ِﻪ ِﻣﻦ ِﺳﺮى وﻻ ﺗُ ِ‬
‫َ ْ َ ﱢ َ ْ َ َْ ْ ّ َ‬ ‫َ‬
‫ِ‬
‫َﺧﻠَﻮاﺗﻰ ﻣ ْﻦ ُﺳ ﱠﻮء ﻓ ْﻌﻠﻰ َو اﺳﺎﱠﺋَﱴ َو َدوام ﺗَـ ْﻔﺮﻳﻄﻰ َو َﺟﻬﺎﻟَﱴ َو َﻛﺜْـَﺮةِ َﺷ َﻬﻮاﺗﻰ َو َﻏ ْﻔﻠَﱴ َو ُﻛ ِﻦ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ ﱃ ﰱ ُﻛ ﱢﻞ اﻻْ ْﺣﻮ ِال َرُؤﻓﺎً َو َﻋﻠَ ﱠﻰ ﰱ َﲨﻴ ِﻊ اﻻُُﻣﻮِر َﻋﻄُﻮﻓﺎً اِﳍﻰ َوَرّﰉ َﻣ ْﻦ ﱃ َﻏْﻴـُﺮَك‬ ‫اﻟﻠّ ُﻬ ﱠﻢ ﺑِﻌِﱠﺰﺗِ َ‬
‫ﻓﻴﻪ َﻫﻮى‬ ‫اَﺳﺌـﻠُﻪ َﻛ ْﺸﻒ ﺿﺮى واﻟﻨﱠﻈَﺮ ﰱ اَﻣﺮى‪ .‬اِﳍﻰ و ﻣﻮﻻى اَﺟﺮﻳﺖ ﻋﻠَﻰ ﺣﻜْﻤﺎً اِﺗﱠـﺒـﻌﺖ ِ‬
‫َْ ُ‬ ‫َ َ ْ َ ْ َْ َ َ ﱠ ُ‬ ‫ْ‬ ‫َ ُّ َ َ‬ ‫َْ ُ‬
‫ِ‬ ‫ﻓﻴﻪ ِﻣ ْﻦ ﺗَـْﺰﻳ ِ‬ ‫ﻧَـ ْﻔﺴﻰ و َﱂ اَﺣ ِﱰس ِ‬
‫ﻚ اﻟْ َﻘﻀﺎﱠءُ‬ ‫ﲔ َﻋ ُﺪ ّوى ﻓَـﻐَﱠﺮﱏ ِﲟﺎ اَ ْﻫﻮى َو اَ ْﺳ َﻌ َﺪﻩُ َﻋﻠﻰ ذﻟ َ‬ ‫َ ْ َْ ْ‬
‫ِ‬ ‫ِ‬
‫اﳊَ ْﻤ ُﺪ َﻋﻠَ ﱠﻰ‬‫ﻚ ْ‬ ‫ﺾ اَو ِاﻣ ِﺮَك ﻓَـﻠَ َ‬ ‫ﺖ ﺑـَ ْﻌ َ‬ ‫ﺾ ُﺣ ُﺪود َك َو ﺧﺎﻟَْﻔ ُ‬ ‫ﻚ ﺑَـ ْﻌ َ‬ ‫ت ِﲟﺎ َﺟﺮى َﻋﻠَ ﱠﻰ ِﻣ ْﻦ ذﻟ َ‬ ‫ﺠﺎوْز ُ‬
‫ﻓَـﺘَ َ‬
‫ِ‬ ‫ِ‬
‫ﻼؤ َك َو ﻗَ ْﺪ‬ ‫ﻚ َو ﺑَ ُ‬ ‫ﻚ َو ﻻ ُﺣ ﱠﺠﺔَ ﱃ ﻓﻴﻤﺎ َﺟﺮى َﻋﻠَ ﱠﻰ ﻓﻴﻪ ﻗَﻀﺎﱠُؤ َك َو اَﻟَْﺰَﻣﲎ ُﺣﻜ ُ‬
‫ْﻤ َ‬ ‫ﰱ َﲨﻴ ِﻊ ذﻟ َ‬
‫ﻧﺎدﻣﺎً ُﻣﻨْ َﻜ ِﺴﺮاً ُﻣ ْﺴﺘَﻘﻴﻼً ُﻣ ْﺴﺘَـ ْﻐ ِﻔﺮاً‬ ‫اَﺗَـﻴﺘﻚ ﻳﺎ اِﳍﻰ ﺑـﻌ َﺪ ﺗَـ ْﻘﺼﲑى و اِﺳﺮاﰱ ﻋﻠﻰ ﻧَـ ْﻔﺴﻰ ﻣﻌﺘ ِﺬراً ِ‬
‫ُ َْ‬ ‫َ ْ َ‬ ‫َْ‬ ‫ُْ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ‬ ‫ُﻣﻨﻴﺒﺎً ُﻣﻘّﺮاً ُﻣ ْﺬﻋﻨﺎً ُﻣ ْﻌ َِﱰﻓﺎً ﻻ اَﺟ ُﺪ َﻣ َﻔّﺮاً ﳑّﺎ ﻛﺎ َن ﻣ ّﲎ َو ﻻ َﻣ ْﻔَﺰﻋﺎً اَﺗَـ َﻮ ﱠﺟﻪُ اﻟَْﻴﻪ ﰱ اَْﻣﺮى َﻏْﻴـَﺮ ﻗَـﺒُﻮﻟ َ‬
‫ﺿّﺮى َو ﻓُ ﱠﻜﲎ ِﻣ ْﻦ‬ ‫ِ‬ ‫ﻋ ْﺬرى و اِدﺧﺎﻟِ ِ‬
‫ﻚ اَﻟﻠّ ُﻬ ﱠﻢ ﻓَﺎﻗْـﺒَ ْﻞ ُﻋ ْﺬرى َو ْار َﺣ ْﻢ ﺷ ﱠﺪ َة ُ‬ ‫ﺎى ﰱ َﺳ َﻌ ِﺔ َر ْﲪَﺘِ َ‬ ‫ﻚ اﻳّ َ‬ ‫َ ْ َ‬ ‫ُ‬
‫ﻒ ﺑَ َﺪﱏ َو ِرﻗﱠﺔَ ِﺟ ْﻠﺪى َو ِدﻗﱠﺔَ َﻋﻈْﻤﻰ ﻳﺎ َﻣ ْﻦ ﺑَ َﺪءَ َﺧْﻠﻘﻰ َو ِذ ْﻛﺮى‬ ‫ﺿ ْﻌ َ‬ ‫ب ْار َﺣ ْﻢ َ‬ ‫َﺷ ﱢﺪ َو ﺛﺎﻗﻰ ﻳﺎ َر ﱢ‬
‫ﻒ ﺑِﱢﺮَك ﰉ ﻳﺎ اِﳍﻰ َو َﺳﻴﱢﺪى َو َرّﰉ اَﺗُﺮ َاك‬ ‫ﻚ و ﺳﺎﻟِ ِ‬ ‫ِِ ِ ِ‬ ‫ِ‬
‫َو ﺗَـْﺮﺑﻴَﱴ َو ﺑّﺮى َو ﺗَـ ْﻐﺬﻳَﱴ َﻫْﺒﲎ ﻻﺑْﺘﺪآء َﻛَﺮﻣ َ َ‬
‫ِ‬ ‫ِ‬
‫ﻚ َو َﳍِ َﺞ ﺑِ ِﻪ ﻟِﺴﺎﱏ ِﻣ ْﻦ‬ ‫ِ‬
‫ُﻣ َﻌ ﱢﺬﰉ ﺑِﻨﺎ ِرَك ﺑَـ ْﻌ َﺪ ﺗَـ ْﻮﺣﻴﺪ َك َو ﺑَـ ْﻌ َﺪ َﻣﺎ اﻧْﻄَﻮى َﻋﻠَْﻴ ِﻪ ﻗَـْﻠﱮ ِﻣ ْﻦ َﻣ ْﻌ ِﺮﻓَﺘِ َ‬
‫ِذ ْﻛ ِﺮَك واﻋﺘـ َﻘﺪﻩ ﺿﻤﲑى ِﻣﻦ ﺣﺒﱢﻚ و ﺑـﻌﺪ ِﺻ ْﺪ ِق اﻋِﱰاﰱ و دﻋﺎﱠﺋﻰ ِ ِ‬
‫ﻬﺎت‬
‫ﻚ َﻫْﻴ َ‬ ‫ﺧﺎﺿﻌﺎً ﻟُﺮﺑُﻮﺑِﻴﱠﺘِ َ‬ ‫ْ َ ُ‬ ‫ْ ُ َ َ َْ َ‬ ‫َ َْ َ ُ َ‬
‫ﻼء َﻣ ْﻦ‬ ‫اَﻧْﺖ اَ ْﻛﺮم ِﻣﻦ اَ ْن ﺗﻀﻴﱢﻊ ﻣﻦ رﺑـﱠﻴﺘﻪ اَو ﺗـﺒﻌِﺪ ﻣﻦ اَدﻧَـﻴﺘﻪ اَو ﺗﺸﱢﺮد ﻣﻦ اوﻳـﺘﻪ اَو ﺗﺴﻠﱢﻢ اِ َﱃ اﻟْﺒ ِ‬
‫َ‬ ‫َ َ ُ ْ ُ َ َ َ ْ َ ْ َ ُ ْ ُْ َ َ ْ ْ ْ َ ُ ْ ُ َ َ َ ْ َ ْ َ ُ ْ ُ َ َ‬
‫ت‬ ‫ٍ‬ ‫ﻻى اَﺗُ َﺴﻠﱢ ُ‬ ‫ِ‬ ‫َﻛ َﻔﻴﺘَﻪ و رِﲪْﺘَﻪ و ﻟَﻴ ِ‬
‫ﻂ اﻟﻨّ َﺎر َﻋﻠﻰ ُو ُﺟﻮﻩ َﺧﱠﺮ ْ‬ ‫ﺖ ﺷ ْﻌﺮى ﻳﺎ َﺳﻴﱢﺪى َو اﳍﻰ َو َﻣ ْﻮ َ‬ ‫ُْ َ َ ُ َ ْ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻮب‬‫ﺖ ﺑِﺘَـﻮﺣﻴﺪ َك ﺻﺎدﻗَﺔً و ﺑِ ُﺸ ْﻜ ِﺮَك ﻣﺎدﺣﺔً و َﻋﻠﻰ ﻗُـﻠُ ٍ‬
‫َ َ‬ ‫َ‬ ‫ﻚ ﺳﺎﺟ َﺪ ًة َو َﻋﻠﻰ اَﻟْ ُﺴ ٍﻦ ﻧَﻄََﻘ ْ ْ‬ ‫ﻟ َﻌﻈَ َﻤﺘِ َ‬
‫ﻚ ﺣﱴ ﺻﺎرت ِ‬ ‫ﱢﻘﺔً و ﻋﻠﻰ ﺿﻤﺎﱠﺋِﺮ ﺣﻮ ِ ِ‬ ‫اﻋﺘـﺮﻓَ ِ ِ‬
‫ﺧﺎﺷ َﻌﺔً َو َﻋﻠﻰ‬ ‫ت ﻣ َﻦ اﻟْﻌ ْﻠ ِﻢ ﺑِ َ َ ّ َ ْ‬ ‫ﻚ ُﳏَﻘ َ َ َ َ َ َ َ ْ‬ ‫ﺖ ﺑِﺎﳍﻴﱠﺘِ َ‬ ‫َْ َ ْ‬
‫ِ ِ ِ‬ ‫ِ‬
‫ﻚ َو ﻻ‬ ‫ﺎﺳﺘِ ْﻐﻔﺎ ِرَك ُﻣ ْﺬ ِﻋﻨَﺔً ﻣﺎ ﻫ َﻜ َﺬا اﻟﻈﱠ ﱡﻦ ﺑِ َ‬ ‫ت ﺑِ ْ‬ ‫ﺖ اﱃ اَْوﻃﺎن ﺗَـ َﻌﺒﱡﺪ َك ﻃﺎﱠﺋ َﻌﺔً َو اَ َ‬
‫ﺷﺎر ْ‬ ‫ِح َﺳ َﻌ ْ‬ ‫َﺟﻮار َ‬
‫ﻠﻴﻞ ِﻣﻦ ﺑﻼﱠِء اﻟ ﱡﺪﻧْﻴﺎ و ﻋ ُﻘ ِ‬ ‫اُﺧِﱪﻧﺎ ﺑَِﻔ ْ ِ‬
‫ﻮﺑﺎ‪Y‬ﺎ‬ ‫َ ُ‬ ‫ﺿ ْﻌﻔﻰ َﻋ ْﻦ ﻗَ ٍ ْ َ‬ ‫ﺖ ﺗَـ ْﻌﻠَ ُﻢ َ‬‫ب َو اَﻧْ َ‬ ‫ﻚ ﻳﺎ َﻛﺮﱘُ ﻳﺎ َر ﱢ‬ ‫ﻚ َﻋْﻨ َ‬ ‫ﻀﻠ َ‬ ‫ْْ‬
‫ِ‬ ‫ِ‬
‫ﺴﲑ ﺑَﻘﺎﱠﺋُﻪُ‬ ‫ﻠﻴﻞ َﻣﻜْﺜُﻪُ ﻳَ ٌ‬ ‫ﻚ ﺑَﻼﱠءٌ َو َﻣﻜُْﺮوﻩٌ ﻗَ ٌ‬ ‫َو ﻣﺎ َْﳚﺮى ﻓﻴﻬﺎ ِﻣ َﻦ اﻟْ َﻤﻜﺎ ِرﻩِ َﻋﻠﻰ اَ ْﻫﻠﻬﺎ َﻋﻠﻰ اَ ﱠن ذﻟ َ‬
‫ﻮل ُﻣﺪﱠﺗُﻪُ‬ ‫ﻮع اﻟْ َﻤﻜﺎ ِرِﻩ ﻓﻴﻬﺎ َوُﻫ َﻮ ﺑَﻼﱠءٌ ﺗَﻄُ ُ‬ ‫ﻠﻴﻞ ُوﻗُ ِ‬‫اﺣﺘِﻤﺎﱃ ﻟِﺒَﻼﱠِء اﻻْ ِﺧَﺮِة َو َﺟ ِ‬ ‫ﻒ ْ‬ ‫ﺼﲑ ُﻣﺪﱠﺗُﻪُ‪ ،‬ﻓَ َﻜْﻴ َ‬ ‫ﻗَ ٌ‬
‫ﻚ َو‬ ‫ﻚ َو َﺳ َﺨ ِﻄ َ‬ ‫ﻚ واْﻧﺘِ ِ‬
‫ﻘﺎﻣ َ‬ ‫ﱠﻒ َﻋ ْﻦ اَ ْﻫﻠِ ِﻪ ِﻻﻧﱠﻪُ ﻻ ﻳَ ُﻜﻮ ُن اِﻻّ َﻋ ْﻦ َﻏ َِ‬
‫ﻀﺒ َ َ‬ ‫ﻘﺎﻣﻪُ َو ﻻ ُﳜَﻔ ُ‬ ‫وم َﻣ ُ‬ ‫َو ﻳَ ُﺪ ُ‬
‫ﻟﻴﻞ‬ ‫ﻒ ﱃ و اَﻧَﺎ َﻋْﺒ ُﺪ َك اﻟﻀ ُ ﱠ‬ ‫ِ‬
‫ﱠﻌﻴﻒ اﻟﺬ ُ‬ ‫ض ﻳﺎ َﺳﻴﱢﺪى ﻓَ َﻜْﻴ َ َ‬ ‫ات َواﻻَْر ُ‬ ‫ﻮم ﻟَﻪُ اﻟ ﱠﺴﻤﻮ ُ‬ ‫ﻫﺬا ﻣﺎ ﻻ ﺗَـ ُﻘ ُ‬
‫ﻚ اَ ْﺷ ُﻜﻮ َو ﻟِﻤﺎ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫اﳊ ِ‬
‫ى اﻻُُﻣﻮِر اﻟَْﻴ َ‬ ‫ﻻى ِﻻ ﱢ‬ ‫ﻜﲔ ﻳﺎ اﳍﻰ َو َرّﰉ َو َﺳﻴﱢﺪى َو َﻣ ْﻮ َ‬ ‫ﻜﲔ اﻟْ ُﻤ ْﺴﺘَ ُ‬‫ﻘﲑ اﻟْﻤ ْﺴ ُ‬ ‫َْ ُ‬
‫ﻮل اﻟْﺒﻼﱠِء و ﻣﺪﱠﺗِِﻪ ﻓَـﻠَﺌِﻦ ﺻﻴﱠـﺮﺗَﲎ ﻟِْﻠﻌ ُﻘ ِ‬ ‫ِ ِ ِِ ِ ِ‬ ‫ِ‬ ‫ِ ِ‬
‫ﻮﺑﺎت َﻣ َﻊ‬ ‫ْ َْ ُ‬ ‫ﻣْﻨﻬﺎ اَﺿ ﱡﺞ َو اَﺑْﻜﻰ ﻻﻟﻴ ِﻢ اﻟْ َﻌﺬاب َو ﺷﺪﱠﺗﻪ اَْم ﻟﻄُ َ َ ُ‬
‫ﻚ ﻓَـ َﻬْﺒﲎ ﻳﺎ‬ ‫ﻚ َو اَْوﻟﻴﺎﱠﺋِ َ‬ ‫ﲔ اَ ِﺣﺒّﺎﱠﺋِ َ‬ ‫ﺖ ﺑَـْﻴﲎ َو ﺑـَ ْ َ‬ ‫ﻚ َو ﻓَـﱠﺮﻗْ َ‬‫ﲔ اَ ْﻫ ِﻞ ﺑَﻼﱠﺋِ َ‬ ‫ﺖ ﺑـَْﻴﲎ َو ﺑـَ ْ َ‬ ‫ﻚ َو َﲨَ ْﻌ َ‬ ‫اَ ْﻋﺪآﺋِ َ‬
‫ِِ‬ ‫ِ‬ ‫ِ‬
‫ت‬‫ﺻﺒَـ ْﺮ ُ‬‫ﻚ َو َﻫْﺒﲎ َ‬ ‫ﺻِ ُﱪ َﻋﻠﻰ ﻓﺮاﻗ َ‬ ‫ﻒ اَ ْ‬ ‫ﻚ ﻓَ َﻜْﻴ َ‬ ‫ت َﻋﻠﻰ َﻋﺬاﺑِ َ‬ ‫ﺻﺒَـْﺮ ُ‬
‫ﻻى َو َرّﰉ َ‬ ‫اﳍﻰ َو َﺳﻴﱢﺪى َو َﻣ ْﻮ َ‬
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‫ﻒ اَ ْﺳ ُﻜ ُﻦ ِﰱ اﻟﻨّﺎ ِر َو َرﺟﺎﱠﺋﻰ َﻋ ْﻔ ُﻮ َك ‪،‬‬ ‫ﻚ اَْم َﻛْﻴ َ‬ ‫ﺻِ ُﱪ َﻋ ِﻦ اﻟﻨﱠﻈَ ِﺮ اﱃ َﻛﺮ َاﻣﺘِ َ‬ ‫ﻒ اَ ْ‬ ‫َﻋﻠﻰ َﺣﱢﺮ ﻧﺎ ِرَك ﻓَ َﻜْﻴ َ‬
‫ﺠﻴﺞ‬ ‫ﻧﺎﻃﻘﺎً ﻻَ ِﺿ ﱠﺠ ﱠﻦ اِﻟَﻴﻚ ﺑـ ِ‬ ‫ﺻﺎدﻗﺎً ﻟَﺌِﻦ ﺗَـﺮْﻛﺘَﲎ ِ‬ ‫ﻓَﺒِﻌِﱠﺰﺗِﻚ ﻳﺎ ﺳﻴﱢﺪى و ﻣﻮﻻى اُﻗْ ِﺴﻢ ِ‬
‫ﺿ َ‬ ‫ﲔ اَ ْﻫﻠﻬﺎ َ‬ ‫ْ َ َ َْ‬ ‫ْ َ‬ ‫َ َْ َ ُ‬ ‫َ َ‬
‫ِ‬ ‫ﺧﲔ َو ﻻَ َ◌ﺑْ ِﻜ َ ﱠ‬ ‫ِ‬ ‫ِ‬
‫ﺪﻳﻦ َو‬ ‫ﻚ ﺑُﻜﺎﱠءَ اﻟْﻔﺎﻗ َ‬ ‫ﲔ َﻋﻠَْﻴ َ‬ ‫ﺼ ِﺮ َ‬ ‫اخ اﻟْ َﻤ ْﺴﺘَ ْ‬ ‫ﺻﺮ َ‬ ‫ﻚ ُ‬ ‫ﺻُﺮ َﺧ ﱠﻦ اﻟَْﻴ َ‬ ‫ﻠﲔ َو ﻻَ ْ‬ ‫اﻻْ ﻣ َ‬
‫ﻓﲔ ﻳﺎ ِﻏ َ‬ ‫ﻨﲔ ﻳﺎ ﻏﺎﻳﺔَ ِ‬ ‫ﱠﻚ اَﻳﻦ ُﻛْﻨﺖ ﻳﺎ وِ ﱠ ِ‬ ‫ِ‬
‫ﺒﻴﺐ‬
‫ﻐﻴﺜﲔ ﻳﺎ َﺣ َ‬ ‫ﻴﺎث اﻟْ ُﻤ ْﺴﺘَ َ‬ ‫اﻣﺎل اﻟْﻌﺎ ِر َ‬ ‫َ‬ ‫ﱃ اﻟْ ُﻤ ْﺆﻣ َ‬ ‫ﻻَ ُ◌ﻧﺎدﻳَـﻨ َ ْ َ َ َ‬
‫ت َﻋْﺒ ٍﺪ‬ ‫ِ ِ‬ ‫ِ‬ ‫ِ‬ ‫ﻮب ِ‬
‫ﺻ ْﻮ َ‬‫ﻚ ﻳﺎ اﳍﻰ َو ﲝَ ْﻤﺪ َك ﺗَ ْﺴ َﻤ ُﻊ ﻓﻴﻬﺎ َ‬ ‫ﻤﲔ اَﻓَـ ُﱰ َاك ُﺳْﺒﺤﺎﻧَ َ‬ ‫ﻗﲔ َو ﻳﺎ اﻟﻪَ اﻟْﻌﺎﻟَ َ‬ ‫اﻟﺼﺎد َ‬ ‫ﻗُـﻠُ ِ ّ‬
‫ﲔ اَﻃْﺒﺎﻗِﻬﺎ ِﲜُْﺮِﻣ ِﻪ َو َﺟﺮ َﻳﺮﺗِِﻪ‬ ‫ﺲ ﺑَـ ْ َ‬ ‫ِ ِ ِ ِِ ِ‬
‫ذاق ﻃَ ْﻌ َﻢ َﻋﺬا‪K‬ﺎ ﲟَْﻌﺼﻴَﺘﻪ َو ُﺣﺒ َ‬ ‫ُﻣ ْﺴﻠِ ٍﻢ ُﺳ ِﺠ َﻦ ﻓﻴﻬﺎ ِﲟُﺨﺎﻟََﻔﺘِ ِﻪ َو َ‬
‫ِ‬ ‫ِ‬ ‫ﻨﺎدﻳﻚ ﺑِﻠِ ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ‬ ‫ﺴﺎن اَ ْﻫ ِﻞ ﺗَـ ْﻮﺣﻴﺪ َك َو ﻳَـﺘَـ َﻮ ﱠﺳ ُﻞ اﻟَْﻴ َ‬ ‫ﻚ َو ﻳُ َ‬ ‫ﺠﻴﺞ ُﻣ َﺆﱢﻣ ٍﻞ ﻟَﺮ ْﲪَﺘِ َ‬ ‫ﺿ َ‬ ‫ﻚ َ‬ ‫َو ُﻫ َﻮ ﻳَ ِﻀ ﱡﺞ اﻟَْﻴ َ‬
‫ِ‬
‫ﻒ ﺗُـ ْﺆﻟ ُﻤﻪُ‬ ‫ﻚ اَ ْم َﻛْﻴ َ‬ ‫ﻒ ِﻣ ْﻦ ِﺣﻠْ ِﻤ َ‬ ‫ﺬاب َو ُﻫ َﻮ ﻳَـْﺮ ُﺟﻮا ﻣﺎ َﺳﻠَ َ‬ ‫ﻒ ﻳـْﺒﻘﻰ ِﰱ اﻟْﻌ ِ‬
‫َ‬ ‫ﻻى ﻓَ َﻜْﻴ َ َ‬ ‫ﻚ ﻳﺎ َﻣ ْﻮ َ‬ ‫ﺑُِﺮﺑُﻮﺑِﻴﱠﺘِ َ‬
‫ﺻ ْﻮﺗَﻪُ َو ﺗَﺮى َﻣﻜﺎﻧَﻪُ اَْم‬ ‫ﺖ ﺗَ ْﺴ َﻤ ُﻊ َ‬ ‫ﻒ ُْﳛ ِﺮﻗُﻪُ َﳍﻴﺒُﻬﺎ َو اَﻧْ َ‬ ‫ﻚ اَْم َﻛْﻴ َ‬ ‫ﻚ َو َر ْﲪَﺘَ َ‬ ‫ﻀﻠَ َ‬‫اﻟﻨّ ُﺎر َو ُﻫ َﻮ ﻳَ ُﺄﻣ ُﻞ ﻓَ ْ‬
‫ﺖ ﺗَـ ْﻌﻠَ ُﻢ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﲔ اَﻃْﺒﺎﻗﻬﺎ َو اَﻧْ َ‬ ‫ﻒ ﻳـَﺘَـ َﻘْﻠ َﻘ ُﻞ ﺑـَ ْ َ‬ ‫ﺿ ْﻌ َﻔﻪُ اَْم َﻛْﻴ َ‬ ‫ﺖ ﺗَـ ْﻌﻠَ ُﻢ َ‬ ‫ﻓﲑﻫﺎ َو اَﻧْ َ‬ ‫ﻒ ﻳَ ْﺸﺘَﻤ ُﻞ َﻋﻠَْﻴﻪ َز ُ‬ ‫َﻛْﻴ َ‬
‫ﻀﻠَ َ ِ ِ ِ ِ‬ ‫ﻒ ﺗَـْﺰ ُﺟُﺮﻩُ َزﺑﺎﻧِﻴَﺘُﻬﺎ َو ُﻫ َﻮ ﻳُ َ‬ ‫ِ‬
‫ﻚ ﰱ ﻋْﺘﻘﻪ ﻣْﻨﻬﺎ ﻓَـﺘَْﺘـُﺮُﻛﻪُ‬ ‫ﻒ ﻳَـْﺮ ُﺟﻮ ﻓَ ْ‬ ‫ﻨﺎدﻳﻚ ﻳﺎ َرﺑﱠﻪُ اَْم َﻛْﻴ َ‬ ‫ﺻ ْﺪﻗَﻪُ اَْم َﻛْﻴ َ‬
‫ﺖ ﺑِِﻪ‬ ‫ِ‬ ‫وف ِﻣﻦ ﻓَ ْ ِ‬ ‫ِ‬
‫ﻚ َو ﻻ ُﻣ ْﺸﺒِﻪٌ ﻟﻤﺎ َ‬
‫ﻋﺎﻣْﻠ َ‬ ‫ﻀﻠ َ‬ ‫ﻚ َو ﻻَاﻟْ َﻤ ْﻌُﺮ ُ ْ‬ ‫ﻚ اﻟﻈﱠ ُﻦ ﺑِ َ‬ ‫ﻬﺎت ﻣﺎ ذﻟ َ‬ ‫ﻓﻴﻬﺎ َﻫْﻴ َ‬
‫ﺬﻳﺐ ِ‬ ‫ﺖ ﺑِِﻪ ِﻣ ْﻦ ﺗَـ ْﻌ ِ‬ ‫ِ‬
‫ﺪﻳﻚ َو‬ ‫ﺟﺎﺣ َ‬ ‫ﲔ اَﻗْﻄَ ُﻊ ﻟَْﻮ ﻻ ﻣﺎ َﺣ َﻜ ْﻤ َ‬ ‫ﻚ ﻓَﺒِﺎﻟْﻴَﻘ ِ‬ ‫ﺪﻳﻦ ِﻣ ْﻦ ﺑِﱢﺮَك َو ا ْﺣﺴﺎﻧِ َ‬ ‫اﻟْ ُﻤ َﻮ ﱢﺣ َ‬
‫ﺖ اﻟﻨّ َﺎر ُﻛﻠﱠﻬﺎ ﺑَـْﺮداً َو َﺳﻼﻣﺎً َو ﻣﺎ ﻛﺎ َن ِﻻ َﺣ ٍﺪ ﻓﻴﻬﺎ َﻣ َﻘّﺮاً َو‬ ‫ِ ِ‬
‫ﺪﻳﻚ َﳉَ َﻌْﻠ َ‬ ‫ﺖ ﺑِ ِﻪ ِﻣ ْﻦ ا ْﺧﻼد ُﻣﻌﺎﻧِ َ‬ ‫ﻀْﻴ َ‬ ‫ﻗَ َ‬
‫اﳉِﻨ ِﱠﺔ َواﻟﻨّ ِ‬
‫ﻳﻦ ِﻣ َﻦ ْ‬ ‫ِ‬ ‫ِ‬ ‫ﻻ ﻣﻘﺎﻣﺎً ِ‬
‫ﻌﲔ َو‬ ‫ﺎس اَ ْﲨَ َ‬ ‫ﺖ اَ ْن ﲤَْﻼَﻫﺎ ﻣ َﻦ اﻟْﻜﺎﻓﺮ َ‬ ‫ﺖ اَ ْﲰﺎﱠُؤ َك اَﻗْ َﺴ ْﻤ َ‬ ‫ﱠﺳ ْ‬ ‫ﻚ ﺗَـ َﻘﺪ َ‬ ‫ﻟﻜﻨﱠ َ‬ ‫ُ‬
‫ﺎﻻﻧْ ِ‬‫ﻨﺎؤ َك ﻗـُ ْﻠﺖ ﻣﺒﺘَ ِﺪﺋﺎً و ﺗَﻄَﱠﻮﻟْﺖ ﺑِ ِ‬ ‫ِ‬
‫ﻌﺎم ُﻣﺘَ َﻜﱢﺮﻣﺎً اَﻓَ َﻤ ْﻦ ﻛﺎ َن‬ ‫َ‬ ‫َ ُْ َ‬ ‫ﺖ َﺟ ﱠﻞ ﺛَ ُ‬ ‫ﺪﻳﻦ َو اَﻧْ َ‬ ‫ﻓﻴﻬﺎ اﻟْ ُﻤﻌﺎﻧ َ‬ ‫اَ ْن ُﲣَﻠﱢ َﺪ َ‬
‫ﻀﻴﱠ ِﺔ اﻟﱠﱴ‬ ‫ﻚ ﺑِﺎﻟْ ُﻘ ْﺪرِة اﻟﱠﱴ ﻗَﺪﱠرَ‪Y‬ﺎ و ﺑِﺎﻟْ َﻘ ِ‬ ‫ِ‬ ‫ﻣ ْﺆِﻣﻨﺎً َﻛﻤﻦ ﻛﺎ َن ِ‬
‫ْ َ‬ ‫َ‬ ‫ﻓﺎﺳﻘﺎً ﻻ ﻳَ ْﺴﺘَـ ُﻮو َن اﳍﻰ َو َﺳﻴﱢﺪى ﻓَﺎَ ْﺳﺌَـﻠُ َ‬ ‫َْ‬ ‫ُ‬
‫ﻫﺬﻩِ اﻟﺴﺎﻋﺔِ‬ ‫ﻫﺬﻩِ اﻟﻠﱠﻴـﻠَ ِﺔ و ﰱ ِ‬ ‫ﺣﺘﻤﺘﻬﺎ و ﺣ َﻜﻤﺘﻬﺎ و َﻏﻠَﺒﺖ ﻣﻦ ﻋﻠَﻴ ِﻪ اَﺟﺮﻳـﺘﻬﺎ اَ ْن ﺗَـﻬﺐ ﱃ ﰱ ِ‬
‫ّ َ‬ ‫ْ َ‬ ‫َ َ‬ ‫َ َ ْ َ َ َ ْ َ َ ْ َ َ ْ َ ْ ْ َ َْ‬
‫ِ‬
‫ﻴﺢ اَ ْﺳَﺮْرﺗُﻪُ َو ُﻛﻞﱠ َﺟ ْﻬ ٍﻞ َﻋﻤْﻠﺘُﻪُ َﻛﺘَ ْﻤﺘُﻪُ اَْو اَ ْﻋﻠَْﻨﺘُﻪُ‬ ‫ﺐ اَ ْذﻧـَْﺒﺘُﻪُ َو ُﻛﻞﱠ ﻗَﺒِ ٍ‬ ‫ُﻛ ﱠﻞ ُﺟﺮٍم اَ ْﺟﺮْﻣﺘُﻪُ و ُﻛﻞﱠ َذﻧْ ٍ‬
‫ْ َ َ‬
‫ِ‬ ‫ِ‬ ‫ِِ‬
‫ﺬﻳﻦ َوﱠﻛْﻠﺘَـ ُﻬ ْﻢ ﲝ ْﻔﻆ ﻣﺎ ﻳَ ُﻜﻮ ُن ﻣ ّﲎ‬ ‫ِ‬ ‫ِ‬
‫ت ﺑِﺎﺛْﺒﺎ‪َY‬ﺎ اﻟْﻜﺮ َام اﻟْﻜﺎﺗ َ ﱠ‬ ‫ِ‬ ‫ِ‬ ‫ٍ‬
‫ﺒﲔ اﻟ َ‬ ‫اَ ْﺧ َﻔْﻴﺘُﻪُ اَْو اَﻇْ َﻬْﺮﺗُﻪُ َو ُﻛ ﱠﻞ َﺳﻴﱢﺌَﺔ اََﻣ ْﺮ َ‬
‫ﺎﻫ َﺪ ﻟِﻤﺎ َﺧ ِﻔ َﻰ‬ ‫اﻟﺸ ِ‬
‫ﻗﻴﺐ َﻋﻠَ ﱠﻰ ِﻣ ْﻦ َوراﱠﺋِ ِﻬ ْﻢ َو ّ‬ ‫ﺖ اﻟﱠﺮ َ‬ ‫ﺖ اَﻧْ َ‬ ‫َو َﺟ َﻌْﻠﺘَـ ُﻬ ْﻢ ُﺷ ُﻬﻮداً َﻋﻠَ ﱠﻰ َﻣ َﻊ َﺟﻮا ِرﺣﻰ َو ُﻛْﻨ َ‬
‫ﻚ ﺳﺘَـﺮﺗَﻪ و اَ ْن ﺗُـﻮﻓـﱢﺮ ﺣﻈّﻰ ِﻣﻦ ُﻛ ﱢﻞ ﺧ ٍﲑ اَﻧْـﺰﻟْﺘَﻪ اَو اِﺣ ٍ‬
‫ﺴﺎن‬ ‫ﻋْﻨـﻬﻢ و ﺑِﺮ ْﲪﺘِﻚ اَﺧ َﻔﻴﺘﻪ و ﺑَِﻔ ْ ِ‬
‫َْ َ ُ ْ ْ‬ ‫ْ‬ ‫ََ َ‬ ‫ﻀﻠ َ َ ْ ُ َ‬ ‫َ ُ ْ َ َ َ َ ْ َْ ُ َ‬
‫ب ﻳﺎ‬ ‫ب ﻳﺎ َر ﱢ‬ ‫ب ﻳﺎ َر ﱢ‬ ‫ﺐ ﺗَـ ْﻐ ِﻔُﺮﻩُ اَْو َﺧﻄَ ٍﺎء ﺗَ ْﺴﺘُـُﺮُﻩ ﻳﺎ َر ﱢ‬ ‫ﻀْﻠﺘَﻪُ اَْو ﺑِﱟﺮ ﻧَ َﺸﺮﺗَﻪُ اَْو ِرْزٍق ﺑَﺴﻄْﺘَﻪُ اَْو َذﻧْ ٍ‬
‫َ‬ ‫ْ‬ ‫ﻓَ ﱠ‬
‫ﻚ ِرﻗّﻰ ﻳﺎ ﻣﻦ ﺑِﻴ ِﺪﻩِ ِ‬ ‫ِ‬ ‫ِ‬
‫ﻀّﺮى َو َﻣ ْﺴ َﻜﻨَﱴ ﻳﺎ َﺧﺒﲑاً‬ ‫ﻧﺎﺻﻴَﱴ ﻳﺎ َﻋﻠﻴﻤﺎً ﺑِ ُ‬ ‫َْ َ‬ ‫ﻻى َو ﻣﺎﻟ َ‬ ‫اﳍﻰ َو َﺳﻴﱢﺪى َو َﻣ ْﻮ َ‬
‫ﻚ اَ ْن‬ ‫ﻚ َو اَ ْﲰﺎﱠﺋِ َ‬ ‫ﻚ َو اَ ْﻋﻈَ ِﻢ ِﺻﻔﺎﺗِ َ‬ ‫ﱢﻚ َو ﻗُ ْﺪ ِﺳ َ‬ ‫ﻚ ِﲝَﻘ َ‬ ‫ب اَ ْﺳﺌَـﻠُ َ‬‫ب ﻳﺎ َر ﱢ‬ ‫ب ﻳﺎ َر ﱢ‬ ‫ﺑَِﻔ ْﻘﺮى َو ﻓﺎﻗَﱴ ﻳﺎ َر ﱢ‬
‫ﺻﻮﻟَﺔً َو اَ ْﻋﻤﺎﱃ ِﻋْﻨ َﺪ َك َﻣ ْﻘﺒُﻮﻟَﺔً‬ ‫ِ ِِ‬
‫ﻚ َﻣ ْﻮ ُ‬ ‫ﻮرًة َو ِِﲞ ْﺪ َﻣﺘِ َ‬ ‫ِ‬
‫َْﲡ َﻌ َﻞ اَْوﻗﺎﺗﻰ ﻣ َﻦ اﻟﻠﱠْﻴ ِﻞ َواﻟﻨﱠﻬﺎر ﺑﺬ ْﻛ ِﺮَك َﻣ ْﻌ ُﻤ َ‬
‫ﻚ َﺳ ْﺮَﻣﺪاً ﻳﺎ َﺳﻴﱢﺪى ﻳﺎ َﻣ ْﻦ‬ ‫اﺣﺪاً َو ﺣﺎﱃ ﰱ ِﺧ ْﺪ َﻣﺘِ َ‬ ‫ﺣﱴ ﺗَ ُﻜﻮ َن اَ ْﻋﻤﺎﱃ و اَورادى ُﻛﻠﱡﻬﺎ ِورداً و ِ‬
‫ْ‬ ‫َ ْ‬ ‫َّ‬
‫ﻚ َﺟﻮا ِرﺣﻰ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ب ﻗَـ ﱢﻮ َﻋﻠﻰ ﺧ ْﺪ َﻣﺘ َ‬ ‫ب ﻳﺎ َر ﱢ‬ ‫ب ﻳﺎ َر ﱢ‬ ‫ت اَ ْﺣﻮاﱃ ﻳﺎ َر ﱢ‬ ‫َﻋﻠَْﻴﻪ ُﻣ َﻌ ﱠﻮﱃ ﻳﺎ َﻣ ْﻦ اﻟَْﻴﻪ َﺷ َﻜ ْﻮ ُ‬
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‫ﱢﺼﺎل ِِﲞ ْﺪ َﻣﺘِ َ‬

‫اﻻﺗ ِ‬ ‫ﻚ واﻟ ﱠﺪوام ِﰱ ِ‬ ‫ِ‬ ‫وا ْﺷ ُﺪ ْد ﻋﻠَﻰ اﻟْﻌﺰﳝَِﺔ ﺟﻮ ِاﳓﻰ و ﻫﺐ ِﱃ ِْ‬
‫ﻚ َﺣ ّﱴ‬ ‫اﳉ ﱠﺪ ﰱ َﺧ ْﺸﻴَﺘ َ َ َ‬ ‫َ َ ْ َ‬ ‫َ َ َ‬ ‫َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ ِﰱ اﻟْ ُﻤ ْﺸ َ‬
‫ﺘﺎﻗﲔ َو‬ ‫ﺘﺎق اﱃ ﻗُـْﺮﺑِ َ‬ ‫ﻳﻦ َو اَ ْﺷ َ‬ ‫ع اﻟَْﻴ َ ِ ِ‬
‫ﻚ ﰱ اﻟْﺒﺎرز َ‬ ‫ﻘﲔ َو اُ ْﺳ ِﺮ َ‬
‫اﻟﺴﺎﺑ َ‬ ‫ﻚ ﰱ َﻣﻴﺎدﻳ ِﻦ ّ‬ ‫اَ ْﺳَﺮ َح اﻟَْﻴ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻨﲔ اَﻟﻠّ ُﻬ ﱠﻢ‬ ‫ِ‬
‫ﻨﲔ َو اَ ْﺟﺘَﻤ َﻊ ﰱ ﺟﻮا ِرَك َﻣ َﻊ اﻟْ ُﻤ ْﺆﻣ َ‬ ‫ﻚ َﳐﺎﻓَﺔَ اﻟْ ُﻤﻮﻗ َ‬ ‫ﺼﲔ َو اَﺧﺎﻓَ َ‬ ‫ﻚ ُدﻧـُ ﱠﻮ اﻟْ ُﻤ ْﺨﻠ َ‬ ‫اَ ْدﻧـُ َﻮ ِﻣْﻨ َ‬
‫ﺒﻴﺪ َك ﻧَﺼﻴﺒﺎً ِﻋْﻨ َﺪ َك َو‬ ‫و ﻣﻦ اَرادﱏ ﺑِﺴ ﱠﻮٍء ﻓَﺎَ ِردﻩ و ﻣﻦ ﻛﺎدﱏ ﻓَ ِﻜ ْﺪﻩ واﺟﻌْﻠﲎ ِﻣﻦ اَﺣﺴ ِﻦ ﻋ ِ‬
‫ْ َْ َ‬ ‫ُ َ َْ‬ ‫ُْ َ َ ْ َ‬ ‫َ َْ َ ُ‬
‫ﻮد َك‬‫ﻀﻠِﻚ و ﺟ ْﺪﱃ ِﲜ ِ‬ ‫ﻨﺎل ذﻟِ َ ِ ِ‬ ‫ﻚ ﻓَﺎِﻧﱠﻪُ ﻻ ﻳُ ُ‬ ‫ﺼ ِﻬ ْﻢ ُزﻟْ َﻔﺔً ﻟَ َﺪﻳْ َ‬ ‫اَﻗْـَﺮِ‪ْ ِK‬ﻢ َﻣْﻨ ِﺰﻟَﺔً ِﻣْﻨ َ‬
‫ُ‬ ‫ﻚ اﻻّ ﺑ َﻔ ْ َ َ ُ‬ ‫ﻚ َو اَ َﺧ ﱢ‬
‫ِ ِ‬ ‫ِ‬ ‫ِ ِ‬
‫ﻚ ُﻣﺘَـﻴﱠﻤﺎً َو ُﻣ ﱠﻦ‬ ‫اﺟ َﻌ ْﻞ ﻟﺴﺎﱏ ﺑِﺬ ْﻛ ِﺮَك َﳍﺠﺎً َو ﻗَـ ْﻠﱮ ِﲝُﺒﱢ َ‬ ‫ﻚ َو ْ‬ ‫اﺣ َﻔﻈْﲎ ﺑَِﺮ ْﲪَﺘِ َ‬ ‫ﻒ َﻋﻠَ ﱠﻰ ﲟَ ْﺠﺪ َك َو ْ‬ ‫َو ْاﻋ ِﻄ ْ‬
‫ِ ِ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ َو اََﻣ ْﺮﺗَـ ُﻬ ْﻢ‬ ‫ﺒﺎدﺗِ َ‬
‫ﺖ َﻋﻠﻰ ﻋﺒﺎد َك ﺑِﻌ َ‬ ‫ﻀْﻴ َ‬ ‫ﻚ َو اَﻗْﻠﲎ َﻋﺜْـَﺮﺗﻰ َوا ْﻏﻔْﺮ َزﻟﱠﱴ ﻓَﺎﻧ َ‬
‫ﱠﻚ ﻗَ َ‬ ‫َﻋﻠَ ﱠﻰ ِﲝُ ْﺴ ِﻦ اﺟﺎﺑَﺘِ َ‬
‫ِ‬ ‫ِ‬
‫ت ﻳَﺪى‬ ‫ب َﻣ َﺪ ْد ُ‬ ‫ﻚ ﻳﺎ َر ﱢ‬ ‫ﺖ َو ْﺟﻬﻰ َو اﻟَْﻴ َ‬ ‫ﺼْﺒ ُ‬
‫ب ﻧَ َ‬ ‫ﻚ ﻳﺎ َر ﱢ‬ ‫اﻻﺟﺎﺑَﺔَ ﻓَﺎﻟَْﻴ َ‬ ‫ﺿ ِﻤْﻨﺖ َﳍﻢ ِ‬
‫ﻚ َو َ َ ُ ُ‬ ‫ﺑِ ُﺪﻋﺎﱠﺋِ َ‬
‫ﻚ َرﺟﺎﱠﺋﻰ َوا ْﻛ ِﻔﲎ َﺷﱠﺮ ْ‬
‫اﳉِ ﱢﻦ‬ ‫ﻓَﺒِﻌِﱠﺰﺗِﻚ اﺳﺘ ِﺠﺐ ﱃ دﻋﺎﱠﺋﻰ و ﺑـﻠﱢ ْﻐﲎ ﻣﻨﺎى و ﻻ ﺗَـ ْﻘﻄَﻊ ِﻣﻦ ﻓَ ْ ِ‬
‫ﻀﻠ َ‬ ‫ْ ْ‬ ‫َ َ ُ َ َ‬ ‫َ َْ ْ ُ‬
‫ﺎل ﻟِﻤﺎ ﺗَﺸﺎﱠءُ ﻳﺎ‬ ‫ِ‬ ‫ﺲ ِﻣﻦ اَﻋﺪآﺋﻰ ‪ ،‬ﻳﺎ ﺳﺮﻳﻊ اﻟﺮﺿﺎ اِ ْﻏ ِﻔﺮ ﻟِﻤﻦ ﻻ ﳝﻠِ ِ‬ ‫وِ‬
‫ﱠﻚ ﻓَـ ّﻌ ٌ‬‫ﻚ اﻻ اﻟﺪﱡﻋﺎﱠءَ ﻓَﺎﻧ َ‬ ‫ْ َ ْ َْ ُ‬ ‫َ َ ﱢ‬ ‫اﻻﻧْ ِ ْ ْ‬ ‫َ‬
‫ﻼﺣﻪُ اﻟْﺒُﻜﺎﱠءُ ﻳﺎ‬ ‫ِ‬ ‫ِِ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِ‬
‫أس ﻣﺎﻟﻪ اﻟﱠﺮﺟﺎﱠءُ َو ﺳ ُ‬ ‫ﲎ ا ْر َﺣ ْﻢ َﻣ ْﻦ َر ُ‬
‫ﻃﺎﻋﺘُﻪُ ﻏ ً‬ ‫اﲰُﻪُ َدوآءٌ َو ذ ْﻛُﺮﻩُ ﺷﻔﺎﱠءٌ َو َ‬ ‫َﻣ ِﻦ ْ‬
‫ﺻ ﱢﻞ َﻋﻠﻰ ُﳏَ ﱠﻤ ٍﺪ‬ ‫ِ‬
‫ﺸﲔ ِﰱ اﻟﻈﱡﻠَ ِﻢ ﻳﺎ ﻋﺎﻟﻤﺎً ﻻ ﻳُـ َﻌﻠﱠ ُﻢ َ‬
‫ِ‬
‫ﻮر اﻟْ ُﻤ ْﺴﺘَـ ْﻮﺣ َ‬
‫ِ‬
‫ﱢﻌ ِﻢ ﻳﺎ داﻓ َﻊ اﻟﻨﱢـ َﻘ ِﻢ ﻳﺎ ﻧُ َ‬
‫ِ‬
‫ﺳﺎﺑ َﻎ اﻟﻨـ َ‬
‫ﻴﺎﻣﲔ ِﻣ ْﻦ اﻟِِﻪ َو َﺳﻠﱠ َﻢ‬ ‫ِِ ِ ِ‬ ‫ِ ٍ‬
‫ﺻﻠﱠﻰ اﻟﻠّﻪُ َﻋﻠﻰ َر ُﺳﻮﻟﻪ َواﻻْﺋ ﱠﻤﺔ اﻟْ َﻤ َ‬ ‫ﺖ اَ ْﻫﻠُﻪُ َو َ‬ ‫َوآل ُﳏَ ﱠﻤﺪ َواﻓْـ َﻌ ْﻞ ﰉ ﻣﺎ اَﻧْ َ‬
‫ﺗَ ْﺴﻠﻴﻤﺎً َﻛﺜﲑاً‬
‫‪132‬‬
‫‪DUA ASHARAT‬‬
‫‪The Supplication of the Tens; some paragraphs of the supplication‬‬
‫‪are repeated ten times each.‬‬
‫‪This supplication is excellently significant. Although there is some‬‬
‫‪difference in the original copies of it, I am quoting this version from‬‬
‫‪Shaykh al-Tusi’sMisbah al-Mutahajjid. It is advisable to say this‬‬
‫‪supplication each morning and evening. Yet, its best time is Friday‬‬
‫‪afternoon:‬‬
‫اﳊَ ْﻤ ُﺪ ﻟِﻠﱠ ِﻪ َو ﻻ اِﻟَﻪَ اِﻻ اﻟﻠﱠﻪُ َو اﻟﻠﱠﻪُ اَ ْﻛﺒَـُﺮ َو ﻻ َﺣ ْﻮ َل َو ﻻ ﻗُـ ﱠﻮةَ اِﻻ ﺑِﺎﻟ ٰﻠّ ِﻪ اﻟْ َﻌﻠِ ﱢﻲ‬ ‫ُﺳْﺒ َﺤﺎ َن اﻟ ٰﻠّ ِﻪ َو ْ‬
‫ﺻ ِﺎل ُﺳْﺒ َﺤﺎ َن اﻟ ٰﻠّ ِﻪ‬ ‫ِٰ ِ‬
‫ﱠﻬﺎ ِر ُﺳْﺒ َﺤﺎ َن اﻟﻠّﻪ ﺑﺎﻟْﻐُ ُﺪ ﱢو َو ْاﻵ َ‬ ‫اف اﻟﻨـ َ‬‫اﻟْ َﻌ ِﻈﻴ ِﻢ ُﺳْﺒ َﺤﺎ َن اﻟ ٰﻠّ ِﻪ آﻧَﺎءَ اﻟﻠﱠْﻴ ِﻞ َو اَﻃَْﺮ َ‬
‫اﳊﻤ ُﺪ ِﰲ اﻟ ﱠﺴﻤﺎو ِ‬ ‫ِ‬ ‫ِٰ ِ‬ ‫ِ‬ ‫ِ‬
‫ات َو‬ ‫ََ‬ ‫ﺼﺒِ ُﺤﻮ َن َو ﻟَﻪُ َْ ْ‬ ‫ﲔ ﺗُ ْ‬ ‫ﲔ ﲤُْ ُﺴﻮ َن َو ﺣ َ‬ ‫ﺑِﺎﻟْ َﻌﺸ ﱢﻲ َو ْاﻻﺑْ َﻜﺎ ِر ُﺳْﺒ َﺤﺎ َن اﻟﻠّﻪ ﺣ َ‬
‫اﳊَ ﱢﻲ َو ُْﳛﻴِﻲ‬ ‫ﺖ ِﻣ َﻦ ْ‬ ‫ِج اﻟْ َﻤﻴﱢ َ‬
‫ِ‬
‫اﳊَ ﱠﻲ ﻣ َﻦ اﻟْ َﻤﻴﱢﺖ َو ُﳜْﺮ ُ‬
‫ض و ﻋ ِﺸﻴﺎ و ِﺣﲔ ﺗُﻈْ ِﻬﺮو َن ُﳜْﺮِج ْ ِ‬
‫ُ‬ ‫ْاﻻَْر ِ َ َ ّ َ َ ُ‬
‫ِ‬ ‫ﻚ رﱢ ِ‬ ‫ِ‬ ‫ِ‬
‫ﻼم َﻋﻠَﻰ‬ ‫ب اﻟْﻌﱠﺰةِ َﻋ ﱠﻤﺎ ﻳَﺼ ُﻔﻮ َن ‪َ ،‬و َﺳ ٌ‬ ‫ﻚ ُﲣَْﺮ ُﺟﻮ َن ُﺳْﺒ َﺤﺎ َن َرﺑﱢ َ َ‬ ‫ض ﺑـَ ْﻌ َﺪ َﻣ ْﻮ‪َY‬ﺎ َو َﻛ َﺬﻟ َ‬ ‫ْاﻻَْر َ‬
‫ﻮت ُﺳْﺒ َﺤﺎ َن ِذي اﻟْﻌِﱠﺰِة َو‬ ‫ﻚ و اﻟْﻤﻠَ ُﻜ ِ‬ ‫ِ‬ ‫ِ‬
‫ﲔ ُﺳْﺒ َﺤﺎ َن ذي اﻟْ ُﻤْﻠ َ َ‬
‫ِ‬
‫ب اﻟْ َﻌﺎﻟَﻤ َ‬ ‫اﳊَ ْﻤ ُﺪ ﻟِﻠﱠ ِﻪ َر ﱢ‬ ‫ﲔ َو ْ‬ ‫ِ‬
‫اﻟْ ُﻤْﺮ َﺳﻠ َ‬
‫ﱡوس ُﺳْﺒ َﺤﺎ َن‬ ‫ﲔ[ اﻟْ ُﻘﺪ ِ‬ ‫اﳊَ ﱢﻖ اﻟْﻤ َﻬْﻴ ِﻤ ِﻦ ]اﻟْﻤﺒِ ِ‬ ‫ِ ِِ‬ ‫ِِ ِ‬ ‫ِ‬ ‫ْ ِ‬
‫ُ‬ ‫اﳉَﺒَـُﺮوت ُﺳْﺒ َﺤﺎ َن ذي اﻟْﻜ ْﱪﻳَﺎء َو اﻟْ َﻌﻈَ َﻤﺔ اﻟْ َﻤﻠﻚ ْ ُ‬
‫ﱡوس ُﺳْﺒ َﺤﺎ َن اﻟْ َﻘﺎﺋِ ِﻢ اﻟﺪﱠاﺋِ ِﻢ‬ ‫ﻮت ﺳﺒﺤﺎ َن اﻟ ٰﻠّ ِﻪ اﻟْﻤﻠِ ِ‬ ‫ﻚ ْ ِ‬ ‫اﻟ ٰﻠّ ِﻪ اﻟْﻤﻠِ ِ‬
‫اﳊَ ﱢﻲ اﻟْ ُﻘﺪ ِ‬
‫ﻚ ْ‬ ‫َ‬ ‫اﳊَ ﱢﻲ اﻟﱠﺬي ﻻ ﳝَُ ُ ُ ْ َ‬ ‫َ‬
‫ِ‬
‫اﳊَ ﱢﻲ اﻟْ َﻘﻴﱡﻮم ُﺳْﺒ َﺤﺎ َن‬ ‫ﰊ ْاﻻَ ْﻋﻠَﻰ ُﺳْﺒ َﺤﺎ َن ْ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﰊ اﻟْ َﻌﻈﻴﻢ ُﺳْﺒ َﺤﺎ َن َرﱢَ‬ ‫ُﺳْﺒ َﺤﺎ َن اﻟﺪﱠاﺋﻢ اﻟْ َﻘﺎﺋﻢ ُﺳْﺒ َﺤﺎ َن َرﱢَ‬
‫وح ُﺳْﺒ َﺤﺎ َن اﻟ ﱠﺪاﺋِ ِﻢ‬ ‫ب اﻟْ َﻤﻼﺋِ َﻜ ِﺔ َو اﻟﱡﺮ ِ‬ ‫ﱡوس ‪َ ،‬رﺑـﱡﻨَﺎ َو َر ﱡ‬ ‫ِ‬
‫ﻮح ﻗُﺪ ٌ‬ ‫اﻟْ َﻌﻠ ﱢﻲ ْاﻻَ ْﻋﻠَﻰ ُﺳْﺒ َﺤﺎﻧَﻪُ َو ﺗَـ َﻌ َﺎﱃ ُﺳﺒﱡ ٌ‬
‫ﺎﱂ ﺑِﻐَ ِْﲑ ﺗَـ ْﻌﻠِﻴ ٍﻢ ُﺳْﺒ َﺤﺎ َن َﺧﺎﻟِ ِﻖ َﻣﺎ ﻳـَُﺮى َو َﻣﺎ ﻻ ﻳـَُﺮى ُﺳْﺒ َﺤﺎ َن اﻟﱠ ِﺬي ﻳُ ْﺪ ِرُك‬ ‫َﻏ ِْﲑ اﻟْﻐَﺎﻓِ ِﻞ ُﺳْﺒ َﺤﺎ َن اﻟْ َﻌ ِِ‬
‫ﻚ ِﰲ ﻧِ ْﻌ َﻤ ٍﺔ َو َﺧ ٍْﲑ َو‬ ‫ِ‬
‫ﺖ ِﻣْﻨ َ‬ ‫اﳋَﺒِ ُﲑ اﻟﻠﱠ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْ‬
‫ﺻﺒَ ْﺤ ُ‬ ‫ﻴﻒ ْ‬ ‫ِ‬
‫ﺼ ُﺎر َو ُﻫ َﻮ اﻟﻠﱠﻄ ُ‬ ‫ﺼ َﺎر َو ﻻ ﺗُ ْﺪ ِرُﻛﻪُ ْاﻻَﺑْ َ‬ ‫ْاﻻَﺑْ َ‬
‫ﺑـﺮَﻛ ٍﺔ و ﻋﺎﻓِﻴ ٍﺔ ﻓَﺼﻞ ﻋﻠَﻰ ُﳏ ﱠﻤ ٍﺪ و آﻟِِﻪ و اَْﲤِﻢ ﻋﻠَﻲ ﻧِﻌﻤﺘﻚ و ﺧﻴـﺮَك و ﺑـﺮَﻛﺎﺗِﻚ و ﻋﺎﻓِﻴﺘﻚ ﺑِﻨﺠﺎةٍ‬
‫ََ َ َ َ َ ﱢ َ َ َ َ ْ َ ﱠ ْ َ َ َ َ َ ْ َ َ ََ َ َ َ ََ َ َ َ‬
‫ِ‬
‫ﺖ‬ ‫ﻚ اَﺑَﺪا َﻣﺎ اَﺑْـ َﻘْﻴﺘَ ِﲏ اﻟﻠﱠ ُﻬ ﱠﻢ ﺑِﻨُﻮِرَك ْاﻫﺘَ َﺪﻳْ ُ‬ ‫ﻚ َو َﻛَﺮ َاﻣﺘَ َ‬ ‫ﻀﻠَ َ‬ ‫ﻚ َو ﻓَ ْ‬ ‫ِﻣ َﻦ اﻟﻨﱠﺎ ِر َو ْارُزﻗِْﲏ ُﺷﻜَْﺮَك َو َﻋﺎﻓﻴَﺘَ َ‬
‫ِ‬ ‫و ﺑَِﻔ ْ ِ‬
‫ﻚ َﺷ ِﻬﻴﺪا‬ ‫ﺖ‪ ،‬اﻟﻠﱠ ُﻬ ﱠﻢ ا ﱢﱐ اُ ْﺷ ِﻬ ُﺪ َك َو َﻛ َﻔﻰ ﺑِ َ‬ ‫ﺖ َو اَْﻣ َﺴْﻴ ُ‬ ‫ﺻﺒَ ْﺤ ُ‬ ‫ﻚ اَ ْ‬ ‫ﺖ َو ﺑِﻨِ ْﻌ َﻤﺘِ َ‬ ‫اﺳﺘَـ ْﻐﻨَـْﻴ ُ‬
‫ﻚ ْ‬ ‫ﻀﻠ َ‬ ‫َ‬
‫ﻚ‬ ‫ِ‬
‫ﻚ َو اَْرﺿ َ‬ ‫ِ‬
‫ﻚ َو ُﺳ ﱠﻜﺎ َن َﲰَ َﺎواﺗ َ‬ ‫ِ‬
‫ﻚ َو َﲪَﻠَﺔَ َﻋْﺮﺷ َ‬ ‫ﻚ َو اَﻧْﺒِﻴَﺎءَ َك َو ُر ُﺳﻠَ َ‬ ‫ِ‬
‫َو اُ ْﺷ ِﻬ ُﺪ َﻣﻼﺋ َﻜﺘَ َ‬
‫ِ ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ َو اَ ﱠن ُﳏَ ﱠﻤﺪا‬ ‫ﻳﻚ ﻟَ َ‬ ‫ﺖ َو ْﺣ َﺪ َك ﻻ َﺷ ِﺮ َ‬ ‫ﺖ اﻟﻠﱠﻪُ ﻻ اﻟَﻪَ اﻻ اَﻧْ َ‬ ‫ﻚ ﺑِﺎَﻧ َ‬
‫ﱠﻚ اَﻧْ َ‬ ‫ﻴﻊ َﺧْﻠﻘ َ‬ ‫ﻴﻚ[ َو َﲨ َ‬ ‫]اََر ِﺿ َ‬
‫ِ‬ ‫ِ‬ ‫ٍ ِ‬ ‫ِ‬
‫ﻴﺖ َو‬ ‫ﻴﺖ َو ُﲤ ُ‬ ‫ﱠﻚ َﻋﻠَﻰ ُﻛ ﱢﻞ َﺷ ْﻲء ﻗَﺪ ٌﻳﺮ ُْﲢﻴِﻲ َو ُﲤ ُ‬ ‫ﻚ َو اَﻧ َ‬ ‫ﺻﻠﱠﻰ اﻟﻠﱠﻪُ َﻋﻠَْﻴ ِﻪ َو آﻟ ِﻪ َﻋْﺒ ُﺪ َك َو َر ُﺳﻮﻟُ َ‬ ‫َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺐ ﻓ َﻴﻬﺎ‪،‬‬ ‫ﺎﻋ َﺔ آﺗﻴَﺔٌ ﻻ َرﻳْ َ‬ ‫ﻮر َﺣ ﱞﻖ َو اﻟ ﱠﺴ َ‬ ‫ﱡﺸ َ‬‫ﱠﺎر َﺣ ﱞﻖ َو ]اَ َن[ اﻟﻨ ُ‬ ‫اﳉَﻨﱠﺔَ َﺣ ﱞﻖ َو اَ ﱠن اﻟﻨ َ‬ ‫ُْﲢﻴﻲ َو اَ ْﺷ َﻬ ُﺪ اَ ﱠن ْ‬
‫ِِ‬ ‫ﺚ ﻣﻦ ِﰲ اﻟْ ُﻘﺒﻮِر و اَ ْﺷﻬ ُﺪ اَ ﱠن ﻋﻠِﻲ ﺑﻦ اَِﰊ ﻃَﺎﻟِ ٍ ِ‬
‫ﲔ َﺣ ّﻘﺎ َﺣ ّﻘﺎ َو اَ ﱠن‬ ‫ﺐ اَﻣ ُﲑ اﻟْ ُﻤ ْﺆﻣﻨ َ‬ ‫َ ﱠ َْ‬ ‫ُ َ َ‬ ‫َو اَ ﱠن اﻟﻠﱠﻪَ ﻳَـْﺒـ َﻌ ُ َ ْ‬
‫ﱠﻬ ْﻢ اَْوﻟِﻴَ ُﺎؤ َك‬ ‫ﲔ َو اَﻧـ ُ‬
‫ِ‬
‫ﲔ َو ﻻ اﻟْ ُﻤﻀﻠﱢ َ‬
‫ِ‬ ‫ِ‬ ‫ِ ِ ِِ‬
‫ْاﻻَﺋ ﱠﻤﺔَ ﻣ ْﻦ ُوﻟْﺪﻩ ُﻫ ُﻢ ْاﻻَﺋ ﱠﻤﺔُ ا ْﳍَُﺪا ُة اﻟْ َﻤ ْﻬﺪﻳﱡﻮ َن َﻏْﻴـُﺮ اﻟﻀﱠﺎﻟﱢ َ‬
‫ﱠِ‬ ‫ِ‬ ‫ِ‬
‫ﻳﻦ اﻧْـﺘَ َﺠْﺒﺘَـ ُﻬ ْﻢ‬‫ﻚ َو ُﳒَﺒَ ُﺎؤ َك اﻟﺬ َ‬ ‫ﻚ ِﻣ ْﻦ َﺧ ْﻠﻘ َ‬ ‫ﻚ َو ِﺧﻴَـَﺮﺗُ َ‬ ‫ﺻ ْﻔ َﻮﺗُ َ‬
‫ﻚ اﻟْﻐَﺎﻟﺒُﻮ َن َو َ‬ ‫ﺼﻄََﻔ ْﻮ َن َو ِﺣْﺰﺑُ َ‬ ‫اﻟْ ُﻤ ْ‬
‫‪133‬‬
‫اﺻﻄََﻔْﻴﺘَـ ُﻬ ْﻢ َﻋﻠَﻰ ِﻋﺒَ ِﺎد َك َو َﺟ َﻌ ْﻠﺘَـ ُﻬ ْﻢ ُﺣ ﱠﺠﺔً َﻋﻠَﻰ‬ ‫ِ‬ ‫ِِ‬

‫ﻚ َو ْ‬ ‫ﺼﺘَـ ُﻬ ْﻢ ِﻣ ْﻦ َﺧْﻠﻘ َ‬ ‫ﺼْ‬ ‫اﺧﺘَ َ‬ ‫ﻚ َو ْ‬ ‫ﻟﺪﻳﻨِ َ‬
‫ﱠﻬ َﺎد َة ِﻋْﻨ َﺪ َك‬ ‫ِِ‬ ‫ِٰ‬ ‫ِ‬
‫ﺐ ِﱄ َﻫﺬﻩ اﻟﺸ َ‬ ‫ﻼم َو َر ْﲪَﺔُ اﻟﻠّﻪ َو ﺑَـَﺮَﻛﺎﺗُﻪُ اﻟﻠﱠ ُﻬ ﱠﻢ ا ْﻛﺘُ ْ‬ ‫ﻚ َﻋﻠَْﻴ ِﻬ ْﻢ َو اﻟ ﱠﺴ ُ‬ ‫ﺻﻠَ َﻮاﺗُ َ‬ ‫ﲔ‪َ ،‬‬ ‫اﻟْ َﻌﺎﻟَﻤ َ‬
‫ِ‬ ‫ﺣ ﱠﱴ ﺗـﻠَﻘﱢﻨﻨِﻴﻬﺎ ﻳـﻮم اﻟْ ِﻘﻴﺎﻣ ِﺔ و اَﻧْﺖ ﻋ ﱢﲏ ر ٍ ِ‬
‫اﳊَ ْﻤ ُﺪ ﲪَْﺪا‬ ‫ﻚ ْ‬ ‫ﱠﻚ َﻋﻠَﻰ َﻣﺎ ﺗَ َﺸﺎءُ ﻗَﺪ ٌﻳﺮ اﻟﻠﱠ ُﻬ ﱠﻢ ﻟَ َ‬ ‫اض اﻧ َ‬ ‫َ ُ َ َ َْ َ َ َ َ َ َ َ‬
‫ﻚ اﻟ ﱠﺴ َﻤﺎءُ َﻛﻨَـ َﻔْﻴـ َﻬﺎ ] َﻛﺘِ َﻔْﻴـ َﻬﺎ[ َو‬ ‫ﻀ ُﻊ ﻟَ َ‬ ‫اﳊَ ْﻤ ُﺪ ﲪَْﺪا ﺗَ َ‬ ‫ﻚ ْ‬ ‫آﺧُﺮﻩُ اﻟﻠﱠ ُﻬ ﱠﻢ ﻟَ َ‬ ‫ﻳﺼﻌ ُﺪ اَﱠوﻟُﻪ و ﻻ ﻳـْﻨـ َﻔ ُﺪ ِ‬
‫َ َْ ُ َ َ‬
‫ِ‬
‫ﺎع ﻟَﻪُ َو ﻻ ﻧـَ َﻔ َﺎد َو‬ ‫اﳊَ ْﻤ ُﺪ ﲪَْﺪا َﺳْﺮَﻣﺪا اَﺑَﺪا ﻻ اﻧْﻘﻄَ َ‬ ‫ﻚ ْ‬ ‫ض َو َﻣ ْﻦ َﻋﻠَْﻴـ َﻬﺎ اﻟﻠﱠ ُﻬ ﱠﻢ ﻟَ َ‬ ‫ﻚ ْاﻻَْر ُ‬ ‫ﺗُ َﺴﺒﱢ ُﺢ ﻟَ َ‬
‫ي َو َﻣﻌِﻲ َو ﻗَـْﺒﻠِﻲ َو ﺑَـ ْﻌ ِﺪي َو اََﻣ ِﺎﻣﻲ َو ﻓَـ ْﻮﻗِﻲ َو‬ ‫ِ‬
‫ﰲ َو َﻋﻠَ ﱠﻲ َو ﻟَ َﺪ ﱠ‬ ‫ﻚ ﻳَـْﻨﺘَ ِﻬﻲ ِ ﱠ‬ ‫ﻚ ﻳَـْﻨﺒَﻐِﻲ َو اﻟَْﻴ َ‬ ‫ﻟَ َ‬
‫ﻻي‬ ‫ِ‬ ‫ﻚ ْ ِ ِ‬ ‫ِ‬ ‫ِ‬ ‫َﲢ ِﱵ و اِ َذا ِﻣ ﱡ ِ‬
‫ﺖ ﻳَﺎ َﻣ ْﻮ َ‬ ‫ت َو ﺑُﻌﺜْ ُ‬ ‫اﳊَ ْﻤ ُﺪ ا َذا ﻧُﺸْﺮ ُ‬ ‫ﻴﺖ ‪َ ،‬و ﻟَ َ‬ ‫ﻴﺖ ﻓَـْﺮدا َوﺣﻴﺪا ﰒُﱠ ﻓَﻨ ُ‬ ‫ﺖ َو ﺑَﻘ ُ‬ ‫ْ َ‬
‫ﻚ ُﻛﻠﱢ َﻬﺎ َﺣ ﱠﱴ ﻳَـْﻨﺘَ ِﻬ َﻲ‬ ‫ﲨﻴ ِﻊ ﻧَـ ْﻌ َﻤﺎﺋِ َ‬‫ﻚ اﻟ ﱡﺸﻜْﺮ ِﲜ ِﻤﻴ ِﻊ َﳏ ِﺎﻣ ِﺪ َك ُﻛﻠﱢﻬﺎ ﻋﻠَﻰ َِ‬ ‫اﳊَ ْﻤ ُﺪ َو ﻟَ َ‬ ‫ﻚ ْ‬ ‫اﻟﻠﱠ ُﻬ ﱠﻢ َو ﻟَ َ‬
‫َ َ‬ ‫َ‬ ‫ُ َ‬
‫ﻀ ٍﺔ َو‬ ‫ٍ‬ ‫ٍ‬ ‫ٍ‬
‫اﳊَ ْﻤ ُﺪ َﻋﻠَﻰ ُﻛ ﱢﻞ اَ ْﻛﻠَﺔ َو َﺷْﺮﺑَﺔ َو ﺑَﻄْ َﺸﺔ َو ﻗَـْﺒ َ‬ ‫ﻚ ْ‬ ‫ﺿﻰ اﻟﻠﱠ ُﻬ ﱠﻢ ﻟَ َ‬ ‫ﺐ َرﺑـﱠﻨَﺎ َو ﺗَـْﺮ َ‬ ‫اﳊَ ْﻤ ُﺪ اِ َﱃ َﻣﺎ ُِﲢ ﱡ‬ ‫ْ‬
‫ِ‬ ‫ِ‬
‫اﳊَ ْﻤ ُﺪ ﲪَْﺪا ﻻ‬ ‫ﻚ ْ‬ ‫اﳊَ ْﻤ ُﺪ ﲪَْﺪا َﺧﺎﻟﺪا َﻣ َﻊ ُﺧﻠُﻮد َك َو ﻟَ َ‬ ‫ﻚ ْ‬ ‫ﺑَ ْﺴﻄٍَﺔ َو ِﰲ ُﻛ ﱢﻞ َﻣ ْﻮ ِﺿ ِﻊ َﺷ ْﻌَﺮةٍ اﻟﻠﱠ ُﻬ ﱠﻢ ﻟَ َ‬
‫اﳊَ ْﻤ ُﺪ ﲪَْﺪا ﻻ اَ ْﺟَﺮ‬ ‫ﻚ ْ‬ ‫ﻚ َو ﻟَ َ‬ ‫اﳊَ ْﻤ ُﺪ ﲪَْﺪا ﻻ اََﻣ َﺪ ﻟَﻪُ ُدو َن َﻣ ِﺸﻴﱠﺘِ َ‬ ‫ﻚ ْ‬ ‫ﻚ َو ﻟَ َ‬ ‫ُﻣْﻨﺘَـ َﻬﻰ ﻟَﻪُ ُدو َن ِﻋ ْﻠ ِﻤ َ‬
‫ِ ِِ ِ ِ‬
‫اﳊَ ْﻤ ُﺪ َﻋﻠَﻰ َﻋ ْﻔ ِﻮ َك ﺑَـ ْﻌ َﺪ‬ ‫ﻚ ْ‬ ‫ﻚ‪َ ،‬و ﻟَ َ‬ ‫ﻚ ﺑَـ ْﻌ َﺪ ِﻋ ْﻠ ِﻤ َ‬ ‫اﳊَ ْﻤ ُﺪ َﻋﻠَﻰ ِﺣ ْﻠ ِﻤ َ‬ ‫ﻚ ْ‬ ‫ﺎك َو ﻟَ َ‬ ‫ﺿَ‬ ‫ﻟ َﻘﺎﺋﻠﻪ اﻻ ِر َ‬
‫اﳊﻤﺪ ﺑ ِﺪﻳﻊ ْ ِ‬ ‫اﳊﻤﺪ وا ِرث ْ ِ‬ ‫ﺎﻋﺚ ْ ِ‬
‫ﻚ‬ ‫اﳊَ ْﻤﺪ َو ﻟَ َ‬ ‫ﻚ َْ ْ ُ َ َ‬ ‫اﳊَ ْﻤﺪ َو ﻟَ َ‬ ‫ﻚ َْ ْ ُ َ َ‬ ‫اﳊَ ْﻤﺪ َو ﻟَ َ‬ ‫اﳊَ ْﻤ ُﺪ ﺑَ ِ َ‬ ‫ﻚ ْ‬ ‫ﻚ َو ﻟَ َ‬ ‫ﻗُ ْﺪ َرﺗِ َ‬
‫اﳊَ ْﻤ ُﺪ َوِ ﱠ‬
‫ﱄ‬ ‫ﻚ ْ‬ ‫اﳊﻤﺪ ﻣ ْﺸ ِﱰي ْ ِ‬ ‫اﳊﻤﺪ ﻣﺒﺘ ِﺪع ْ ِ‬ ‫اﳊﻤﺪ ﻣْﻨﺘـﻬﻰ ْ ِ‬
‫اﳊَ ْﻤﺪ َو ﻟَ َ‬ ‫ﻚ َْ ْ ُ ُ َ َ‬ ‫اﳊَ ْﻤﺪ َو ﻟَ َ‬ ‫ﻚ َْ ْ ُ ُ َْ َ‬ ‫اﳊَ ْﻤﺪ َو ﻟَ َ‬ ‫َْ ْ ُ ُ َ َ‬
‫اﳉُْﻨ ِﺪ ﻗَﺎﺋِ َﻢ اﻟْ َﻤ ْﺠ ِﺪ‬ ‫ﰲ اﻟْ َﻌ ْﻬ ِﺪ َﻋ ِﺰ َﻳﺰ ْ‬‫ﺻ ِﺎد َق اﻟْ َﻮ ْﻋ ِﺪ َوِ ﱠ‬‫اﳊَ ْﻤ ُﺪ َ‬ ‫ﻚ ْ‬ ‫اﳊﻤ ِﺪ و ﻟَﻚ ا ْﳊﻤﺪ ﻗَ ِﺪﱘ ْ ِ‬
‫اﳊَ ْﻤﺪ َو ﻟَ َ‬ ‫َْ ْ َ َ َ ْ ُ َ‬
‫ات ‪،‬‬ ‫ﺎت ِﻣﻦ ﻓَـﻮ ِق ﺳﺒ ِﻊ َﲰﺎو ٍ‬ ‫ات ﻣْﻨ ِﺰَل ]ﻣﻨَـﱢﺰَل[ ْاﻵﻳ ِ‬ ‫ﺎت ُِﳎﻴﺐ اﻟﺪ ِ‬ ‫اﳊﻤ ُﺪ رﻓِﻴﻊ اﻟﺪﱠرﺟ ِ‬
‫ْ ْ َْ َ َ‬ ‫َ‬ ‫ُ‬ ‫ﱠﻋ َﻮ ُ‬ ‫َ َ‬ ‫ﻚ َْ ْ َ َ َ َ‬ ‫َو ﻟَ َ‬
‫ﱢل اﻟ ﱠﺴﻴﱢﺌ ِ‬ ‫ِ ِ‬ ‫ِ‬ ‫ِِ‬ ‫ِ‬ ‫ِ‬
‫ﺎت‬ ‫ِج َﻣ ْﻦ ِﰲ اﻟﻈﱡﻠُ َﻤﺎت ا َﱃ اﻟﻨﱡﻮِر ُﻣﺒَﺪ َ َ‬ ‫ِج اﻟﻨﱡﻮر ﻣ َﻦ اﻟﻈﱡﻠُ َﻤﺎت َو ﳐُْﺮ َ‬ ‫ﻴﻢ اﻟْﺒَـَﺮَﻛﺎت ﳐُْﺮ َ‬ ‫َﻋﻈ َ‬
‫ب َﺷ ِﺪ َﻳﺪ‬ ‫ﺐ و ﻗَﺎﺑِﻞ اﻟﺘـﱠﻮ ِ‬
‫اﳊَ ْﻤ ُﺪ َﻏﺎﻓَﺮ اﻟ ﱠﺬﻧْ ِ َ َ ْ‬
‫ِ‬ ‫ﻚ ْ‬ ‫ﺎت اﻟﻠﱠ ُﻬ ﱠﻢ ﻟَ َ‬ ‫ﺎت درﺟ ٍ‬ ‫ﺎﻋﻞ ْ ِ‬
‫اﳊَ َﺴﻨَ َ َ َ‬
‫ِ‬
‫َﺣ َﺴﻨَﺎت َو َﺟ َ‬
‫ٍ‬
‫ِ‬ ‫ﻚ اﻟْﻤ ِ‬ ‫ﺎب َذا اﻟﻄﱠﻮِل ﻻ اِﻟَﻪ اِﻻ اَﻧْ ِ‬ ‫اﻟْﻌِ َﻘ ِ‬
‫ﻚ‬ ‫اﳊَ ْﻤ ُﺪ ِﰲ اﻟﻠﱠْﻴ ِﻞ ا َذا ﻳَـ ْﻐ َﺸﻰ َو ﻟَ َ‬ ‫ﻚ ْ‬ ‫ﺼ ُﲑ اﻟﻠﱠ ُﻬ ﱠﻢ ﻟَ َ‬ ‫ﺖ اﻟَْﻴ َ َ‬ ‫َ‬ ‫َ‬ ‫ْ‬
‫اﳊَ ْﻤ ُﺪ ِﰲ ْاﻵ ِﺧَﺮةِ َو ْاﻻُ َ‬ ‫اﳊﻤﺪ ِﰲ اﻟﻨـ ِ‬
‫اﳊَ ْﻤ ُﺪ َﻋ َﺪ َد ُﻛ ﱢﻞ َْﳒ ٍﻢ َو‬ ‫ﻚ ْ‬ ‫وﱃ َو ﻟَ َ‬ ‫ﻚ ْ‬ ‫ﱠﻬﺎ ِر ا َذا َﲡَﻠﱠﻰ َو ﻟَ َ‬ ‫َ‬ ‫َْ ْ ُ‬
‫اﳊَ ْﻤ ُﺪ َﻋ َﺪ َد َﻣﺎ ِﰲ َﺟ ﱢﻮ‬ ‫ِ‬ ‫ﻣﻠَ ٍ‬
‫ﻚ ْ‬ ‫ﺼﻰ َو اﻟﻨـ َﱠﻮى َو ﻟَ َ‬ ‫اﳊَ َ‬‫اﳊَ ْﻤ ُﺪ َﻋ َﺪ َد اﻟﺜـَﱠﺮى َو ْ‬ ‫ﻚ ْ‬ ‫ﻚ ِﰲ اﻟ ﱠﺴ َﻤﺎء َو ﻟَ َ‬ ‫َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ‬ ‫اﳊَ ْﻤ ُﺪ َﻋ َﺪ َد اَْوَز ِان ِﻣﻴَﺎﻩ اﻟْﺒِ َﺤﺎ ِر َو ﻟَ َ‬ ‫ﻚ ْ‬ ‫ض‪َ ،‬و ﻟَ َ‬ ‫اﳊَ ْﻤ ُﺪ َﻋ َﺪ َد َﻣﺎ ِﰲ َﺟ ْﻮف ْاﻻَْر ِ‬ ‫ﻚ ْ‬ ‫اﻟ ﱠﺴ َﻤﺎء َو ﻟَ َ‬
‫اﳊَ ْﻤ ُﺪ َﻋ َﺪ َد َﻣﺎ‬ ‫ﻚ ْ‬ ‫ض َو ﻟَ َ‬ ‫اﳊَ ْﻤ ُﺪ َﻋ َﺪ َد َﻣﺎ َﻋﻠَﻰ َو ْﺟ ِﻪ ْاﻻَْر ِ‬ ‫ﻚ ْ‬ ‫اﳊَ ْﻤ ُﺪ َﻋ َﺪ َد اَْوَر ِاق ْاﻻَ ْﺷ َﺠﺎ ِر َو ﻟَ َ‬ ‫ْ‬
‫اﳉِ ﱢﻦ َو‬ ‫ﺲ َو ْ‬ ‫اﻻﻧْ ِ‬ ‫اﳊﻤ ُﺪ َﻋ َﺪ َد ِْ‬
‫ﻚ َْ ْ‬ ‫ﻚ َو ﻟَ َ‬ ‫اﳊَ ْﻤ ُﺪ َﻋ َﺪ َد َﻣﺎ اَ َﺣﺎ َط ﺑِِﻪ ِﻋْﻠ ُﻤ َ‬ ‫ﻚ ْ‬ ‫ﻚ َو ﻟَ َ‬ ‫ﺼﻰ ﻛِﺘَﺎﺑُ َ‬ ‫اَ ْﺣ َ‬
‫ﺿﻰ َو َﻛ َﻤﺎ‬ ‫ﺐ َرﺑـﱠﻨَﺎ َو ﺗَـْﺮ َ‬ ‫اﻟﺴﺒَ ِﺎع ﲪَْﺪا َﻛﺜِﲑا ﻃَﻴﱢﺒﺎ ُﻣﺒَ َﺎرﻛﺎ ﻓِ ِﻴﻪ َﻛ َﻤﺎ ُِﲢ ﱡ‬ ‫ا ْﳍََﻮا ﱢم َو اﻟﻄﱠِْﲑ َو اﻟْﺒَـ َﻬﺎﺋِ ِﻢ َو ﱢ‬
‫ِ‬ ‫ِ ِ‬
‫ﻚ‬‫ﻚ َو ِﻋﱢﺰ َﺟﻼﻟ َ‬ ‫ﻳَـْﻨﺒَﻐِﻲ ﻟ َﻜَﺮم َو ْﺟ ِﻬ َ‬
‫‪Then, repeat the following statements ten times each:‬‬
‫‪134‬‬
‫ِ ِ‬ ‫ِ‬ ‫ِ ِ‬
‫اﳋَﺒِ ُﲑ ﻻ اﻟَﻪَ اﻻ اﻟﻠﱠﻪُ‬ ‫ﻴﻒ ْ‬ ‫ﻚ َو ﻟَﻪُ ا ْﳊَ ْﻤ ُﺪ َو ُﻫ َﻮ اﻟﻠﱠﻄ ُ‬ ‫ﻻ اﻟَﻪَ اﻻ اﻟﻠﱠﻪُ َو ْﺣ َﺪﻩُ ﻻ َﺷ ِﺮ َ‬
‫ﻳﻚ ﻟَﻪُ ﻟَﻪُ اﻟْ ُﻤْﻠ ُ‬
‫ِ‬ ‫ِ‬
‫ﻴﺖ َو ُْﳛﻴِﻲ َو ُﻫ َﻮ َﺣ ﱞﻲ ﻻ ﳝَُ ُ‬
‫ﻮت‬ ‫ﻴﺖ َو ُﳝ ُ‬‫اﳊَ ْﻤ ُﺪ ُْﳛﻴِﻲ َو ُﳝ ُ‬ ‫ﻚ َو ﻟَﻪُ ْ‬ ‫َو ْﺣ َﺪﻩُ ﻻ َﺷ ِﺮ َ‬
‫ﻳﻚ ﻟَﻪُ ﻟَﻪُ اﻟْ ُﻤ ْﻠ ُ‬
‫ﻮب‬
‫ﻮم َو اَﺗُ ُ‬ ‫اﳋَْﻴـُﺮ َو ُﻫ َﻮ َﻋﻠَﻰ ُﻛ ﱢﻞ َﺷ ْﻲ ٍء ﻗَ ِﺪ ٌﻳﺮ اَ ْﺳﺘَـ ْﻐ ِﻔُﺮ اﻟﻠﱠﻪَ اﻟﱠ ِﺬي ﻻ اِﻟَﻪَ اِﻻ ُﻫ َﻮ ْ‬
‫اﳊَ ﱡﻲ اﻟْ َﻘﻴﱡ ُ‬ ‫ﺑِﻴَ ِﺪﻩِ ْ‬
‫ض ﻳَﺎ َذا‬ ‫ات َو ْاﻻَْر ِ‬ ‫اِﻟَﻴ ِﻪ ﻳﺎ اﻟﻠﱠﻪ ﻳﺎ اﻟﻠﱠﻪ ﻳﺎ ر ْﲪﺎ ُن ﻳﺎ ر ْﲪﺎ ُن ﻳﺎ رِﺣﻴﻢ ﻳﺎ رِﺣﻴﻢ ﻳﺎ ﺑ ِﺪﻳﻊ اﻟ ﱠﺴﻤﺎو ِ‬
‫ْ َ َُ َُ ََ َ ََ َ َ َُ َ َُ َ َ ََ‬
‫ﺖ ﻳَﺎ اﻟﻠﱠﻪُ ﻳَﺎ ﻻ اِﻟَﻪَ اِﻻ‬ ‫ِ ِ‬
‫ﻮم ﻳَﺎ َﺣ ﱡﻲ ﻻ اﻟَﻪَ اﻻ اَﻧْ َ‬ ‫ْ ِ ِ ِ‬
‫اﳉَﻼل َو ْاﻻ ْﻛَﺮام ﻳَﺎ َﺣﻨﱠﺎ ُن ﻳَﺎ َﻣﻨﱠﺎ ُن ﻳَﺎ َﺣ ﱡﻲ ﻳَﺎ ﻗَـﻴﱡ ُ‬
‫ٍ ِ ٍ‬ ‫ِ‬ ‫ِٰ‬ ‫اَﻧْ َ ِ‬
‫ﺖ اَ ْﻫﻠُﻪُ‬‫ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو آل ُﳏَ ﱠﻤﺪ اﻟﻠﱠ ُﻬ ﱠﻢ اﻓْـ َﻌ ْﻞ ِﰊ َﻣﺎ اَﻧْ َ‬ ‫ﺖ ﺑ ْﺴ ِﻢ اﻟﻠّﻪ اﻟﱠﺮ ْﲪَ ِﻦ اﻟﱠﺮﺣﻴ ِﻢ اﻟﻠﱠ ُﻬ ﱠﻢ َ‬
‫ﲔ‬ ‫ِآﻣ ِ‬
‫ﲔ آﻣ َ‬
‫َ‬
‫‪You should then say the following:‬‬
‫ﱠﻚ اَ ْﻫﻞ اﻟﺘﱠـ ْﻘﻮى و اَ ْﻫﻞ اﻟْﻤ ْﻐ ِﻔﺮةِ‬ ‫ِ‬
‫اﻟﻠﱠ ُﻬ ﱠﻢ ْ‬
‫ﺼﻨَ ْﻊ ِﰊ َﻣﺎ اَﻧَﺎ اَ ْﻫﻠُﻪُ ﻓَﺎﻧ َ ُ َ َ ُ َ َ‬ ‫ﺖ اَ ْﻫﻠُﻪُ َو ﻻ ﺗَ ْ‬ ‫اﺻﻨَ ْﻊ ِﰊ َﻣﺎ اَﻧْ َ‬
‫ِِ‬ ‫و اَﻧَﺎ اَ ْﻫﻞ اﻟ ﱡﺬﻧُ ِ‬
‫ﲔ‬
‫ﺖ اَْر َﺣ ُﻢ اﻟﱠﺮاﲪ َ‬ ‫اﳋَﻄَﺎﻳَﺎ ﻓَ ْﺎرﲪَِْﲏ ﻳَﺎ َﻣ ْﻮ َ‬
‫ﻻي َو اَﻧْ َ‬ ‫ﻮب َو ْ‬ ‫ُ‬ ‫َ‬
‫‪Then repeat the following ten times:‬‬
‫اﳊﻤ ُﺪ ﻟِﻠﱠ ِﻪ اﻟﱠ ِﺬي َﱂ ﻳـﺘ ِ‬ ‫ﻻ ﺣﻮَل و ﻻ ﻗُـ ﱠﻮَة اِﻻ ﺑِﺎﻟ ٰﻠّ ِﻪ ﺗَـﻮﱠﻛ ْﻠﺖ ﻋﻠَﻰ ْ ِ‬
‫ﱠﺨ ْﺬ‬ ‫َْ‬ ‫ﻮت َو َْ ْ‬ ‫اﳊَ ﱢﻲ اﻟﱠﺬي ﻻ ﳝَُ ُ‬ ‫َ ُ َ‬ ‫َْ َ‬
‫ﻚ َو َﱂْ ﻳَ ُﻜ ْﻦ ﻟَﻪُ َوِﱄﱞ ِﻣ َﻦ اﻟ ﱡﺬ ﱢل َو َﻛﺒﱢـْﺮﻩُ ﺗَ ْﻜﺒِﲑا‬
‫ﻳﻚ ِﰲ اﻟْﻤ ْﻠ ِ‬
‫ُ‬ ‫َوﻟَﺪا َو َﱂْ ﻳَ ُﻜ ْﻦ ﻟَﻪُ َﺷ ِﺮ ٌ‬
‫‪135‬‬
‫‪DUA SIMAT‬‬
‫‪The Supplication of the Attributes.‬‬
‫‪This supplication is also called Dua al-Shubur. It is advisable to say‬‬
‫‪this supplication at the last hour of Fridays. It is well-known that Dua‬‬
‫‪al-Simat is one of the famous supplications, which was regularly said‬‬
‫‪by the past scholars. This supplication is recorded in Shaykh al-Tusi’s‬‬
‫‪book of Misbah al-Mutahajjid, Sayyid Ibn Tawus’s book of Jamal al-‬‬
‫‪Usbu’, and al-Kaf’ami’s books through an authentic series of narrators‬‬
‫‪on the authority of Muhammad ibn ‘Uthman al-’Umari, one of the‬‬
‫‪Four Envoys of Imam al-Mahdi, peace be upon him. The supplication‬‬
‫‪has been also reported from Imam Muhammad al-Baqir and Imam‬‬
‫‪Ja’far al-Sadiq, peace be upon them. With commentary, al-Majlisi has‬‬
‫‪also narrated the supplication in his famous book of Bihar al-Anwar.‬‬
‫‪The following form is quoted from Shaykh al-Tusi’sMisbah al-‬‬
‫‪Mutahajjid:‬‬
‫ﻋﻴﺖ ﺑِ ِﻪ َﻋﻠﻰ‬ ‫ِ‬ ‫ِ‬ ‫ﻚ ﺑِ ِْ‬ ‫ِ‬
‫ﻚ اﻟْ َﻌﻈﻴ ِﻢ اﻻَ ْﻋﻈَ ِﻢ اﻻَ َﻋﱢﺰ اﻻَ َﺟ ﱢﻞ اﻻَ ْﻛَﺮم اَﻟﱠﺬي اذا ُد َ‬ ‫ﺎﲰ َ‬ ‫اﻟﻠﻬ ﱠﻢ اﱐ اَ ْﺳﺌَـﻠُ َ‬‫ُ‬
‫ِ‬ ‫ِ‬ ‫ﺎﻳﻖ أﺑْﻮ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِِ ِ‬
‫رض ﻟﻠ َﻔَﺮِج‬ ‫اب اﻻَ ِ‬ ‫ﻀ ِ‬ ‫ﻋﻴﺖ ﺑِﻪ َﻋﻠﻰ َﻣ َ‬ ‫ﺖ َواذا ُد َ‬ ‫اﻟﺴﻤﺎء ﻟْﻠ َﻔﺘْ ِﺢ ﺑِﺎﻟﱠﺮ ْﲪَﺔ اﻧْـ َﻔﺘَ َﺤ ْ‬ ‫َﻣﻐﺎﻟﻖ أﺑْﻮاب َ‬
‫ﱡﺸﻮِر‬ ‫اﻧْـ َﻔﺮﺟﺖ و اِ َذا د ِﻋﻴﺖ ﺑِِﻪ ﻋﻠَﻰ اﻟْﻌﺴ ِﺮ ﻟِْﻠﻴﺴ ِﺮ ﺗَـﻴ ﱠﺴﺮت و اِ َذا د ِﻋﻴﺖ ﺑِ ِﻪ ﻋﻠَﻰ ْاﻻَﻣﻮ ِ ِ‬
‫ات ﻟﻠﻨ ُ‬ ‫َْ‬ ‫ََ ْ َ ُ َ َ ُْ ُْ َ َ ْ َ ُ َ َ‬
‫ﻚ اﻟْ َﻜ ِﺮِﱘ‪،‬‬ ‫ﻼل َو ْﺟ ِﻬ َ‬ ‫ﺖ و ِﲜ ِ‬ ‫ﻒ اﻟْﺒﺄْﺳ ِﺎء و اﻟ ﱠ ِ‬ ‫ِ‬ ‫اﻧْـﺘَ َﺸﺮت و اِذَا د ِﻋ ِِ‬
‫ﻀﱠﺮاء اﻧْ َﻜ َﺸ َﻔ ْ َ َ‬ ‫ﻴﺖ ﺑﻪ َﻋﻠَﻰ َﻛ ْﺸ َ َ َ‬ ‫َْ َ ُ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺖ ﻟَﻪُ‬ ‫ﺎب َو َﺧ َﺸ َﻌ ْ‬ ‫اﻟﺮﻗَ ُ‬‫ﺖ ﻟَﻪُ ﱢ‬ ‫ﻀ َﻌ ْ‬
‫ﺖ ﻟَﻪُ اﻟْ ُﻮ ُﺟﻮﻩُ َو َﺧ َ‬ ‫اَ ْﻛَﺮم اﻟْ ُﻮ ُﺟﻮﻩ َو اَ َﻋﱢﺰ اﻟْ ُﻮ ُﺟﻮﻩ اﻟﱠﺬي َﻋﻨَ ْ‬
‫ِ‬ ‫ِ‬
‫ﻚ اﻟ ﱠﺴ َﻤﺎءَ اَ ْن ﺗَـ َﻘ َﻊ َﻋﻠَﻰ‬ ‫ﻚ اﻟﱠِﱵ ‪َK‬ﺎ ﲤُْ ِﺴ ُ‬ ‫ﻚ َو ﺑُِﻘ ﱠﻮﺗِ َ‬ ‫ﻮب ِﻣ ْﻦ َﳐَﺎﻓَﺘِ َ‬ ‫ﺖ ﻟَﻪُ اﻟْ ُﻘﻠُ ُ‬ ‫ات َو َوﺟﻠَ ْ‬ ‫ﺻ َﻮ ُ‬‫ْاﻻَ ْ‬
‫ْاﻻَر ِ ِ ِ‬
‫ﻚ اﻟﱠِﱵ َدا َن ] َﻛﺎ َن[ َﳍَﺎ‬ ‫ض اَ ْن ﺗَـُﺰوﻻ َو ِﲟَ ِﺸﻴﱠﺘِ َ‬ ‫ِ‬
‫ﻚ اﻟ ﱠﺴ َﻤ َﺎوات َو ْاﻻَْر َ‬ ‫ﻚ َو ﲤُْ ِﺴ ُ‬ ‫ض اﻻ ﺑِﺎ ْذﻧِ َ‬ ‫ْ‬
‫ِ‬ ‫ِ‬ ‫ِِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺖ ‪َK‬ﺎ‬ ‫ﻚ اﻟﱠِﱵ َ‬
‫ﺻﻨَـ ْﻌ َ‬ ‫ْﻤﺘ َ‬‫ض َو ﲝﻜ َ‬ ‫ﺖ ‪َK‬ﺎ اﻟ ﱠﺴ َﻤ َﺎوات َو ْاﻻَْر َ‬ ‫ﻚ اﻟﱠِﱵ َﺧﻠَ ْﻘ َ‬ ‫اﻟْ َﻌﺎﻟَ ُﻤﻮ َن‪َ ،‬و ﺑِ َﻜﻠ َﻤﺘ َ‬
‫ﺖ ِ‪َK‬ﺎ‬ ‫ﺖ اﻟﻠﱠْﻴ َﻞ َﺳ َﻜﻨﺎ ] َﻣ ْﺴ َﻜﻨﺎ[ َو َﺧﻠَ ْﻘ َ‬ ‫ﺖ ‪َK‬ﺎ اﻟﻈﱡْﻠ َﻤ َﺔ َو َﺟ َﻌ ْﻠﺘَـ َﻬﺎ ﻟَْﻴﻼ َو َﺟ َﻌ ْﻠ َ‬
‫اﻟْﻌﺠﺎﺋِﺐ و ﺧﻠَ ْﻘ ِ‬
‫ََ َ َ َ َ‬
‫ﺲ‬ ‫ِ‬ ‫ِ‬
‫ﱠﻤ َ‬ ‫ﺖ اﻟﺸ ْ‬ ‫ﺲ َو َﺟ َﻌْﻠ َ‬ ‫ﱠﻤ َ‬‫ﺖ ‪َK‬ﺎ اﻟﺸ ْ‬ ‫ﱠﻬ َﺎر ﻧُ ُﺸﻮرا ُﻣْﺒﺼﺮا َو َﺧﻠَ ْﻘ َ‬ ‫ﺖ اﻟﻨـ َ‬ ‫ﱡﻮر َو َﺟ َﻌْﻠﺘَﻪُ ﻧَـ َﻬﺎرا َو َﺟ َﻌ ْﻠ َ‬ ‫اﻟﻨ َ‬
‫ﺐ َو َﺟ َﻌ ْﻠﺘَـ َﻬﺎ ُﳒُﻮﻣﺎ َو‬ ‫ِ‬ ‫ِﺿﻴﺎء و ﺧﻠَ ْﻘﺖ ِ‪K‬ﺎ اﻟْ َﻘﻤﺮ و ﺟﻌْﻠﺖ اﻟْ َﻘﻤﺮ ﻧُﻮرا‪ ،‬و ﺧﻠَ ْﻘ ِ‬
‫ﺖ ‪َK‬ﺎ اﻟْ َﻜ َﻮاﻛ َ‬ ‫َ َ َ‬ ‫َ ً َ َ َ َ ََ َ َ َ َ ََ‬
‫ﺖ َﳍَﺎ َﻣﻄَﺎﻟِ َﻊ َو‬ ‫ب َو َﺟ َﻌْﻠ َ‬ ‫ﺖ َﳍَﺎ َﻣ َﺸﺎ ِر َق َو َﻣﻐَﺎ ِر َ‬ ‫ﻴﺢ َو ِزﻳﻨَﺔً َو ُر ُﺟﻮﻣﺎ َو َﺟ َﻌﻠْ َ‬ ‫ﺼﺎﺑ َ‬
‫ﺑـﺮوﺟﺎ و ﻣ َ ِ‬
‫ُُ َ َ‬
‫ِ‬ ‫ِ‬
‫ﺻ ﱠﻮْرﺗَـ َﻬﺎ‬‫ﺖ ﺗَـ ْﻘﺪ َﻳﺮَﻫﺎ َو َ‬ ‫ﺖ َﳍَﺎ ﻓَـﻠَﻜﺎ َو َﻣ َﺴﺎﺑِ َﺢ َو ﻗَﺪ ْﱠرﺗَـ َﻬﺎ ِﰲ اﻟ ﱠﺴ َﻤﺎء َﻣﻨَﺎ ِزَل ﻓَﺎَ ْﺣ َﺴْﻨ َ‬ ‫ي َو َﺟ َﻌْﻠ َ‬ ‫ِ‬
‫َﳎَﺎر َ‬
‫ﻓَﺎَﺣﺴﻨﺖ ﺗﺼ ِﻮﻳﺮﻫﺎ و اَﺣﺼﻴﺘـﻬﺎ ﺑِﺎَ ْﲰﺎﺋِ ِ‬
‫ﺖ‬‫ﻚ ﺗَ ْﺪﺑِﲑا َو اَ ْﺣ َﺴْﻨ َ‬ ‫ْﻤﺘِ َ‬ ‫ِِ‬
‫ﺼﺎءً َو َدﺑـﱠْﺮﺗَـ َﻬﺎ ﲝﻜ َ‬ ‫ﻚ ا ْﺣ َ‬ ‫ْ َ ْ َ َ ْ َ َ َ ْ َ َْ َ َ َ‬
‫ﺎت َو َﻋ َﺪ ِد ] َو‬ ‫ﺎن اﻟﻨـﱠﻬﺎ ِر و اﻟ ﱠﺴﺎﻋ ِ‬
‫َ‬ ‫َ َ‬
‫ﺎن اﻟﻠﱠﻴ ِﻞ و ﺳْﻠﻄَ ِ‬ ‫ِ ِ‬
‫ﺖ[ ﺗَ ْﺪﺑ َﲑَﻫﺎ َو َﺳ ﱠﺨْﺮﺗَـ َﻬﺎ ﺑ ُﺴﻠْﻄَ ْ َ ُ‬
‫]ﻓَﺎَ ْﺣﺴْﻨ َ ِ‬
‫َ‬
‫ﻚ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺖ ُرْؤﻳـَﺘَـ َﻬﺎ ﳉَﻤﻴ ِﻊ اﻟﻨ ِ‬ ‫اﳊﺴ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﱠﺎس َﻣ ْﺮأًى َواﺣﺪا‪َ ،‬و اَ ْﺳﺎَﻟُ َ‬ ‫ﺎب َو َﺟ َﻌ ْﻠ َ‬ ‫ﲔ َو ْ َ‬ ‫اﻟﺴﻨ َ‬‫ﺖ ‪َK‬ﺎ َﻋ َﺪ َد[ ﱢ‬ ‫َﻋﱠﺮﻓْ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِ ِ‬
‫ﲔ‬‫ﻼم ِﰲ اﻟْ ُﻤ َﻘﺪﱠﺳ َ‬ ‫ﻮﺳﻰ ﺑْ َﻦ ﻋ ْﻤَﺮا َن َﻋﻠَْﻴﻪ اﻟ ﱠﺴ ُ‬ ‫ﻚ ُﻣ َ‬ ‫ﺖ ﺑِِﻪ َﻋْﺒ َﺪ َك َو َر ُﺳﻮﻟَ َ‬ ‫اﻟﻠﱠ ُﻬ ﱠﻢ ﲟَ ْﺠﺪ َك اﻟﱠﺬي َﻛﻠﱠ ْﻤ َ‬
‫ﺎدةِ ِﰲ‬ ‫ﱠﻬ َ‬
‫ِ‬ ‫ِ‬
‫ﲔ[ ﻓَـ ْﻮ َق َﻏ َﻤﺎﺋ ِﻢ اﻟﻨﱡﻮِر ﻓَـ ْﻮ َق ﺗَﺎﺑُﻮت اﻟﺸ َ‬ ‫ﲔ ]اﻟْ َﻜُﺮوﺑِﻴﱢ َ‬ ‫ﺎس[ اﻟْ َﻜُﺮوﺑِ َ‬ ‫ﺎس ]اَ ْﺣ َﺴ ِ‬ ‫ﻓَـ ْﻮ َق اِ ْﺣ َﺴ ِ‬
‫‪136‬‬
‫ﱠس ِﰲ اﻟْﺒُـ ْﻘ َﻌ ِﺔ اﻟْ ُﻤﺒَ َﺎرَﻛ ِﺔ‬ ‫ﻳﺚ ِﰲ اﻟْ َﻮ ِاد اﻟْ ُﻤ َﻘﺪ ِ‬ ‫ِ‬ ‫ِ‬
‫َﻋ ُﻤﻮد اﻟﻨﱠﺎ ِر َو ِﰲ ﻃُﻮِر َﺳْﻴـﻨَﺎءَ َو ِﰲ ]ا َﱃ[ َﺟﺒَ ِﻞ ُﺣﻮِر َ‬
‫ﺖ ﻟِﺒَِﲏ‬ ‫ٍ‬ ‫ٍ‬
‫ﺼَﺮ ﺑِﺘ ْﺴ ِﻊ آﻳَﺎت ﺑَـﻴﱢـﻨَﺎت َو ﻳَـ ْﻮَم ﻓَـَﺮﻗْ َ‬
‫ض ِﻣ ِ‬
‫ﱠﺠَﺮةِ َو ِﰲ اَْر ِ ْ‬
‫ِ‬
‫ﺐ اﻟﻄﱡﻮِر ْاﻻَْﳝَ ِﻦ ﻣ َﻦ اﻟﺸ َ‬ ‫ِﻣ ْﻦ َﺟﺎﻧِ ِ‬
‫ٍ‬ ‫ِ‬ ‫ﺎت اﻟﱠِﱵ ﺻﻨَـﻌ ِ‬ ‫اِﺳﺮاﺋِﻴﻞ اﻟْﺒﺤﺮ و ِﰲ اﻟْﻤْﻨﺒ ِﺠﺴ ِ‬
‫ت َﻣﺎءَ‬ ‫ﺐ ِﰲ َْﲝ ِﺮ ُﺳﻮف ‪َ ،‬و َﻋ َﻘ ْﺪ َ‬ ‫ﺖ ‪َK‬ﺎ اﻟْ َﻌ َﺠﺎﺋ َ‬ ‫َْ َ‬ ‫َُ َ‬ ‫َْ َ َ َْ َ‬
‫اﳊُ ْﺴ َﲎ َﻋﻠَْﻴ ِﻬ ْﻢ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ﺎﳊﺠﺎرِة و ﺟﺎوْز َ ِ‬ ‫ِ‬ ‫ِ ِ‬
‫ﻚ ْ‬ ‫ﺖ َﻛﻠ َﻤﺘُ َ‬ ‫ﻴﻞ اﻟْﺒَ ْﺤَﺮ َو َﲤﱠ ْ‬ ‫ت ﺑﺒَِﲏ ا ْﺳَﺮاﺋ َ‬ ‫اﻟْﺒَ ْﺤ ِﺮ ﰲ ﻗَـ ْﻠﺐ اﻟْﻐَ ْﻤ ِﺮ َﻛ ْ َ َ َ َ َ‬
‫ﺖ ﻓِْﺮ َﻋ ْﻮ َن َو‬ ‫ﲔ َو اَ ْﻏَﺮﻗْ َ‬
‫ض و ﻣﻐَﺎ ِرﺑـﻬﺎ اﻟﱠِﱵ ﺑﺎرْﻛ ِ ِ ِ‬
‫ﺖ ﻓ َﻴﻬﺎ ﻟْﻠ َﻌﺎﻟَﻤ َ‬ ‫ََ َ‬ ‫ﺻﺒَـُﺮوا َو اَْوَرﺛْـﺘَـ ُﻬ ْﻢ َﻣ َﺸﺎ ِر َق ْاﻻَْر ِ َ َ َ َ‬ ‫ﲟَﺎ َ‬
‫ِ‬
‫ﻚ اﻟْ َﻌ ِﻈﻴ ِﻢ ْاﻻَ ْﻋﻈَ ِﻢ ] ْاﻻَ ْﻋﻈَ ِﻢ[ ْاﻻَ َﻋﱢﺰ ْاﻻَ َﺟ ﱢﻞ ْاﻻَ ْﻛَﺮِم َو ِﲟَ ْﺠ ِﺪ َك‬ ‫ﺟﻨُﻮدﻩ و ﻣﺮاﻛِﺒﻪ ِﰲ اﻟْﻴ ﱢﻢ و ﺑِ ِْ‬
‫ﺎﲰ َ‬ ‫ُ َ ُ َ ََ َ ُ َ َ‬
‫ﻚ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬‫ِ‬ ‫ﻚ َﻋﻠَْﻴﻪ اﻟ ﱠﺴ ُ ِ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫اﻟﱠ ِﺬي َﲡﻠﱠﻴ ِ ِ ِ‬
‫ﻼم َﺧﻠﻴﻠ َ‬ ‫ﻴﻢ َﻋﻠَْﻴﻪ اﻟ ﱠﺴ ُ‬ ‫ﻼم ﰲ ﻃُﻮر َﺳْﻴـﻨَﺎءَ َو ﻻﺑْـَﺮاﻫ َ‬ ‫ﻮﺳﻰ َﻛﻠﻴﻤ َ‬ ‫ﺖ ﺑﻪ ﻟ ُﻤ َ‬ ‫َْ َ‬
‫ِ‬ ‫ِ ِ‬ ‫ﺎق ﺻ ِﻔﻴﱢ َ ِ‬ ‫ِﻣﻦ ﻗَـﺒﻞ ِﰲ ﻣﺴ ِﺠ ِﺪ ْ ِ ِِ‬
‫ﻮب‬‫ﻼم ِﰲ ﺑْﺌ ِﺮ ﺷﻴَ ٍﻊ ] َﺳْﺒ ٍﻊ[ َو ﻟﻴَـ ْﻌ ُﻘ َ‬ ‫ﻚ َﻋﻠَْﻴﻪ اﻟ ﱠﺴ ُ‬ ‫اﳋَْﻴﻒ‪َ ،‬و ﻻ ْﺳ َﺤ َ َ‬ ‫ْ ُْ َ ْ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ﻚ ﻋﻠَﻴ ِﻪ اﻟ ﱠﺴﻼم ِﰲ ﺑـﻴ ِ‬
‫ﻚ َو‬ ‫ﺎق ﲝَْﻠﻔ َ‬ ‫ﻚ َو ِﻻ ْﺳ َﺤ َ‬ ‫ﻼم ﲟﻴﺜَﺎﻗ َ‬ ‫ﻴﻢ َﻋﻠَْﻴﻪ اﻟ ﱠﺴ ُ‬
‫ﺖ ا ٍﻳﻞ و اَوﻓَـﻴ ِ‬
‫ﺖ ﻻﺑْـَﺮاﻫ َ‬ ‫َ َْْ‬ ‫ُ َْ‬ ‫ﻧَﺒِﻴﱢ َ َ ْ‬
‫ﺖ َو ِﲟَ ْﺠ ِﺪ َك اﻟﱠ ِﺬي ﻇَ َﻬَﺮ‬ ‫ﻚ ﻓَﺎَ َﺟْﺒ َ‬ ‫ﲔ ﺑِﺎَ ْﲰَﺎﺋِ َ‬ ‫ِ ِ‬ ‫ِ‬
‫ﲔ ﺑَِﻮ ْﻋﺪ َك َو ﻟﻠﺪﱠاﻋ َ‬
‫ﻟِﻴـﻌ ُﻘﻮب ﺑِ َﺸﻬﺎدﺗِ َ ِ ِ ِ‬
‫ﻚ َو ﻟْﻠ ُﻤ ْﺆﻣﻨ َ‬ ‫َْ َ َ َ‬
‫ﺖ‬ ‫ﻚ اﻟﱠِﱵ َوﻗَـ َﻌ ْ‬ ‫ﺎن[ َو ﺑِﺂﻳَﺎﺗِ َ‬ ‫ﺎن[ ]ا ْﳍﺮﻣ ِ‬ ‫ﺎن ]اﻟﱠﺰﻣ ِ‬ ‫ﻟِﻤﻮﺳﻰ ﺑ ِﻦ ِﻋﻤﺮا َن ﻋﻠَﻴ ِﻪ اﻟ ﱠﺴﻼم ﻋﻠَﻰ ﻗُـﺒﱠ ِﺔ اﻟﱡﺮﱠﻣ ِ‬
‫َْ َ‬ ‫َ‬ ‫ُ َ‬ ‫ُ َ ْ َْ َ ْ‬
‫ﺎن اﻟْ ُﻘ ﱠﻮةِ و ﺑِﻌِﱠﺰةِ اﻟْ ُﻘ ْﺪرةِ و ﺑِ َﺸﺄْنِ‬ ‫ﺎت ﻋ ِﺰﻳﺰةٍ و ﺑِﺴْﻠﻄَ ِ‬ ‫ض ِﻣﺼﺮ ِﲟَﺠ ِﺪ اﻟْﻌِﱠﺰةِ و اﻟْﻐَﻠَﺒ ِﺔ ﺑِﺂﻳ ٍ‬
‫َ َ‬ ‫َ‬ ‫َ َ َ َ َ َ ُ‬ ‫َﻋﻠَﻰ اَْر ِ ْ َ ْ‬
‫ﻀ ْﻠﺖ ِ‪K‬ﺎ ﻋﻠَﻰ اَﻫ ِﻞ اﻟ ﱠﺴﻤﺎو ِ‬ ‫ِ‬ ‫ِ‬
‫ض َو اَ ْﻫ ِﻞ اﻟ ﱡﺪﻧْـﻴَﺎ َو‬ ‫ات َو ْاﻻَْر ِ‬ ‫ََ‬ ‫ﻚ اﻟﱠِﱵ ﺗَـ َﻔ ﱠ َ َ َ ْ‬ ‫اﻟْ َﻜﻠ َﻤ ِﺔ اﻟﺘﱠﺎ ﱠﻣ ِﺔ‪َ ،‬و ﺑِ َﻜﻠ َﻤﺎﺗِ َ‬
‫ﺖ ِ‪َK‬ﺎ َﻋﻠَﻰ‬ ‫ِ‬ ‫اَﻫ ِﻞ ْاﻵ ِﺧﺮةِ و ﺑِﺮ ْﲪﺘِﻚ اﻟﱠِﱵ ﻣﻨَـْﻨ ِ‬
‫ﻚ اﻟﱠِﱵ اَﻗَ ْﻤ َ‬ ‫ﺎﻋﺘِ َ‬ ‫ﻚ و ﺑِ ِ‬
‫ﺎﺳﺘﻄَ َ‬ ‫ﺖ ‪َK‬ﺎ َﻋﻠَﻰ َﲨﻴ ِﻊ َﺧْﻠﻘ َ َ ْ‬
‫ِ‬
‫َ َ‬ ‫َ َ ََ َ‬ ‫ْ‬
‫ِ‬ ‫ِ ِ ﱠِ‬
‫ﻚ َو‬ ‫ﻚ َو ﻛِ ِْﱪﻳَﺎﺋِ َ‬ ‫ﻚ َو َﺟﻼﻟ َ‬ ‫ﻮر َﺳْﻴـﻨَﺎءَ َو ﺑِﻌِْﻠ ِﻤ َ‬ ‫ِ ِِ‬
‫ﲔ َو ﺑﻨُﻮرَك اﻟﺬي ﻗَ ْﺪ َﺧﱠﺮ ﻣ ْﻦ ﻓَـَﺰﻋﻪ ﻃُ ُ‬
‫ِ‬
‫اﻟْ َﻌﺎﻟَﻤ َ‬
‫ِ‬
‫ات َو اﻧْـَﺰ َﺟَﺮ َﳍَﺎ اﻟْ ُﻌ ْﻤ ُﻖ‬ ‫ﺖ َﳍَﺎ اﻟ ﱠﺴ َﻤ َﺎو ُ‬ ‫ﻀ ْ‬ ‫ض َو ْاﳔََﻔ َ‬ ‫ﻚ اﻟﱠِﱵ َﱂْ ﺗَ ْﺴﺘَﻘﻠﱠ َﻬﺎ ْاﻻَْر ُ‬ ‫ﻚ َو َﺟﺒَـُﺮوﺗِ َ‬ ‫ِﻋﱠﺰﺗِ َ‬
‫ض ِﲟَﻨَﺎﻛِﺒِ َﻬﺎ ‪،‬‬ ‫ﺖ َﳍَﺎ ْاﻻَْر ُ‬ ‫ﺎل َو َﺳ َﻜﻨَ ْ‬ ‫اﳉِﺒَ ُ‬
‫ﺖ َﳍَﺎ ْ‬ ‫ﻀ َﻌ ْ‬ ‫ت َﳍَﺎ اﻟْﺒِ َﺤ ُﺎر َو ْاﻻَﻧْـ َﻬ ُﺎر َو َﺧ َ‬ ‫ْاﻻَ ْﻛﺒَـُﺮ َو َرَﻛ َﺪ ْ‬
‫ﱢﲑا ُن ِﰲ اَْوﻃَ ِﺎ‪َ$‬ﺎ‬ ‫ت َﳍَﺎ اﻟﻨ َ‬
‫ِ‬
‫ﺎح ِﰲ َﺟَﺮﻳَﺎ‪َ$‬ﺎ َو َﲬَ َﺪ ْ‬ ‫اﻟﺮﻳَ ُ‬
‫ﺖ َﳍَﺎ ﱢ‬ ‫و اﺳﺘَﺴﻠَﻤﺖ َﳍﺎ ْ ِ‬
‫اﳋَﻼﺋ ُﻖ ُﻛﻠﱡ َﻬﺎ َو َﺧ َﻔ َﻘ ْ‬ ‫َ ْ ْ َ ْ َ‬
‫ِ‬ ‫ِ‬ ‫ﲪ ْﺪ ِ‬ ‫ِ‬ ‫ﻚ اﻟﱠ ِﺬي ﻋ ِﺮﻓَﺖ ﻟَ َ ِ‬ ‫َو ﺑِ ُﺴْﻠﻄَﺎﻧِ َ‬
‫ﲔ َو‬ ‫ت ﺑِﻪ ِﰲ اﻟ ﱠﺴ َﻤ َﺎوات َو ْاﻻََرﺿ َ‬ ‫ﱡﻫﻮِر َو ُ َ‬ ‫ﻚ ﺑِﻪ اﻟْﻐَﻠَﺒَﺔُ َد ْﻫَﺮ اﻟﺪ ُ‬ ‫ُ ْ‬
‫ﻚ‬‫ﻼم َو ُذ ﱢرﻳﱠﺘِ ِﻪ ﺑِﺎﻟﱠﺮ ْﲪَ ِﺔ َو اَ ْﺳﺎَﻟُ َ‬ ‫ِ‬
‫آد َم َﻋﻠَْﻴﻪ اﻟ ﱠﺴ ُ‬ ‫ﺖ ﻻَﺑِﻴﻨَﺎ َ‬
‫ﺼ ْﺪ ِق اﻟﱠِﱵ ﺳﺒـ َﻘ ِ‬
‫ََ ْ‬ ‫ﻚ َﻛﻠِ َﻤ ِﺔ اﻟ ﱢ‬ ‫ِ‬
‫ﺑِ َﻜﻠ َﻤﺘِ َ‬
‫ﺖ ﺑِِﻪ ﻟِْﻠ َﺠﺒَ ِﻞ ﻓَ َﺠ َﻌْﻠﺘَﻪُ َد ّﻛﺎ َو َﺧﱠﺮ‬ ‫ﺑِ َﻜﻠِﻤﺘِﻚ اﻟﱠِﱵ َﻏﻠَﺒﺖ ُﻛ ﱠﻞ ﺷﻲ ٍء و ﺑِﻨﻮِر وﺟ ِﻬ ِ‬
‫ﻚ اﻟﱠﺬي َﲡَﻠﱠْﻴ َ‬ ‫َْ َ ُ َْ َ‬ ‫َْ‬ ‫َ َ‬
‫ِ‬ ‫ِ‬
‫ﻮﺳﻰ ﺑْ َﻦ‬ ‫ﻚ ُﻣ َ‬ ‫ﺖ ﺑِِﻪ َﻋْﺒ َﺪ َك َو َر ُﺳﻮﻟَ َ‬ ‫ﺻﻌﻘﺎ‪َ ،‬و ﲟَ ْﺠﺪ َك اﻟﱠﺬي ﻇَ َﻬَﺮ َﻋﻠَﻰ ﻃُﻮِر َﺳْﻴـﻨَﺎءَ ﻓَ َﻜﻠﱠ ْﻤ َ‬
‫ِ‬ ‫ﻣﻮﺳﻰ ِ‬
‫ُ َ َ‬
‫ﻮد اﻟْﻤﻼﺋِ َﻜﺔِ‬ ‫ﱠﺳﲔ و ﺟﻨ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِ‬ ‫ِ‬ ‫ِﻋ ْﻤﺮا َن و ﺑﻄَْﻠ َﻌﺘ َ ِ‬
‫ِ‬ ‫ِ‬
‫ﻚ ﰲ َﺳﺎﻋ َﲑ َو ﻇُ ُﻬﻮرَك ﰲ َﺟﺒَ ِﻞ ﻓَ َﺎرا َن ﺑَﺮﺑَـ َﻮات اﻟْ ُﻤ َﻘﺪ َ َ ُ ُ َ‬ ‫َ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ﱠ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ‬ ‫ﻴﻢ َﺧﻠﻴﻠ َ‬ ‫ﺖ ﻓ َﻴﻬﺎ َﻋﻠَﻰ اﺑْـَﺮاﻫ َ‬ ‫ﻚ اﻟﱵ ﺑَ َﺎرْﻛ َ‬ ‫ﲔ َو ﺑﺒَـَﺮَﻛﺎﺗ َ‬ ‫ﻮع اﻟْ َﻤﻼﺋ َﻜﺔ اﻟْ ُﻤ َﺴﺒﱢﺤ َ‬ ‫ﲔ َو ُﺧ ُﺸ ِ‬ ‫ﺼﺎﻓﱢ َ‬ ‫اﻟ ﱠ‬
‫ﻴﺴﻰ‬ ‫ﺎق ﺻ ِﻔﻴﱢ َ ِ ِ ِ‬ ‫َﻋﻠَﻴ ِﻪ اﻟ ﱠﺴﻼم ِﰲ اُﱠﻣ ِﺔ ُﳏَ ﱠﻤ ٍﺪ ﺻﻠﱠﻰ اﻟﻠﱠﻪ َﻋﻠَﻴ ِﻪ و آﻟِِﻪ و ﺑﺎرْﻛ ِِ‬
‫ﻚ ﰲ اُﱠﻣﺔ ﻋ َ‬ ‫ﺖ ﻻ ْﺳ َﺤ َ َ‬ ‫ُ ْ َ َ ََ َ‬ ‫َ‬ ‫ُ‬ ‫ْ‬
‫ﻋﻠَﻴ ِﻬﻤﺎ اﻟ ﱠﺴﻼم و ﺑﺎرْﻛﺖ ﻟِﻴـﻌ ُﻘﻮب اِﺳﺮاﺋِﻴﻠِﻚ ِﰲ اُﱠﻣ ِﺔ ﻣﻮﺳﻰ ﻋﻠَﻴ ِﻬﻤﺎ اﻟ ﱠﺴﻼم‪ ،‬و ﺑﺎرْﻛ ِ‬
‫ﻚ‬ ‫ﺖ ﳊَﺒِﻴﺒِ َ‬ ‫ُ َ ََ َ‬ ‫ُ َ َْ َ‬ ‫ُ َ َ َ َ َ ْ َ َْ َ‬ ‫َْ َ‬
‫ِ‬ ‫ِ‬ ‫ٍ‬
‫ﻚ َو َﱂْ‬ ‫ﺻﻠﱠﻰ اﻟﻠﱠﻪُ َﻋﻠَْﻴ ِﻪ َو آﻟ ِﻪ ِﰲ ِﻋْﺘـَﺮﺗِِﻪ َو ذُ ﱢرﻳﱠﺘِ ِﻪ َو ]ِﰲ[ اُﱠﻣﺘِ ِﻪ اﻟﻠﱠ ُﻬ ﱠﻢ َو َﻛ َﻤﺎ ِﻏْﺒـﻨَﺎ َﻋ ْﻦ َذﻟ َ‬ ‫ُﳏَ ﱠﻤﺪ َ‬
‫آل ُﳏَ ﱠﻤ ٍﺪ َو اَ ْن ﺗُـﺒَﺎ ِرَك َﻋﻠَﻰ‬ ‫ﻧَ ْﺸﻬ ْﺪﻩ و آﻣﻨﱠﺎ ﺑِِﻪ و َﱂ ﻧَـﺮﻩ ِﺻ ْﺪﻗﺎ و َﻋ ْﺪﻻ اَ ْن ﺗُﺼﻠﱢﻲ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ و ِ‬
‫َ‬ ‫َ َ‬ ‫َ‬ ‫َ ُ َ َ َ ْ َُ‬
‫‪137‬‬
‫ٍ‬ ‫آل ُﳏَ ﱠﻤ ٍﺪ و ﺗَـﺮ ﱠﺣﻢ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ و ِ‬

‫ﺖ َو ﺗَـَﺮ ﱠﲪْ َ‬
‫ﺖ‬ ‫ﺻﻠﱠْﻴ َ‬
‫ﺖ َو ﺑَ َﺎرْﻛ َ‬ ‫ﻀ ِﻞ َﻣﺎ َ‬ ‫آل ُﳏَ ﱠﻤﺪ َﻛﺎَﻓْ َ‬ ‫َ‬ ‫َ َ َ‬ ‫َ‬
‫ِ‬ ‫ٍ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺖ َﻋﻠَﻰ ُﻛ ﱢﻞ َﺷ ْﻲء ﻗَﺪ ٌﻳﺮ‬ ‫ﺎل ﻟ َﻤﺎ ﺗُ ِﺮ ُ‬
‫ﻳﺪ َو اَﻧْ َ‬ ‫ﱠﻚ َﲪﻴ ٌﺪ َﳎﻴ ٌﺪ ﻓَـﻌﱠ ٌ‬
‫ﻴﻢ اﻧ َ‬
‫ﻴﻢ َو آل اﺑْـَﺮاﻫ َ‬ ‫َﻋﻠَﻰ اﺑْـَﺮاﻫ َ‬
‫] َﺷ ِﻬﻴ ٌﺪ]‬
‫‪You may now beseech Almighty Allah to grant you your personal‬‬
‫‪requests. Then, say the following:‬‬
‫اﻟﻠﱠﻬ ﱠﻢ ِﲝ ﱢﻖ ﻫ َﺬا اﻟﺪﱡﻋ ِﺎء و ِﲝ ﱢﻖ ﻫ ِﺬﻩِ ْاﻻَ ْﲰ ِﺎء اﻟﱠِﱵ ﻻ ﻳـﻌﻠَﻢ ﺗَـ ْﻔ ِﺴﲑﻫﺎ و ﻻ ﻳـﻌﻠَﻢ ﺑ ِ‬
‫ﺎﻃﻨَـ َﻬﺎ َﻏْﻴـُﺮَك‬ ‫ََ َ َ ْ ُ َ‬ ‫َْ ُ‬ ‫َ‬ ‫َ َ َ َ‬ ‫ُ َ َ‬
‫ﺖ اَ ْﻫﻠُﻪُ َو ﻻ ﺗَـ ْﻔ َﻌ ْﻞ ِﰊ َﻣﺎ اَﻧَﺎ اَ ْﻫﻠُﻪُ َو ا ْﻏ ِﻔْﺮ ِﱄ ِﻣ ْﻦ‬ ‫ٍ ِ ٍ‬
‫ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو آل ُﳏَ ﱠﻤﺪ َو اﻓْـ َﻌ ْﻞ ِﰊ َﻣﺎ اَﻧْ َ‬ ‫َ‬
‫ٍ‬
‫ﺎن َﺳ ْﻮء َو‬ ‫ِ‬
‫ﻚ و ا ْﻛ ِﻔ ِﲏ ﻣﺌُﻮﻧَﺔَ اﻧْﺴ ِ‬ ‫ِ ِِ‬ ‫ِ‬ ‫ذُﻧُ ِﻮﰊ ﻣﺎ ﺗَـ َﻘﺪ ِ‬
‫َ‬ ‫َ‬ ‫ﱠم ﻣْﻨـ َﻬﺎ َو َﻣﺎ ﺗَﺎَ ﱠﺧَﺮ َو َو ﱢﺳ ْﻊ َﻋﻠَ ﱠﻲ ﻣ ْﻦ َﺣﻼل رْزﻗ َ َ‬ ‫َ‬ ‫َ‬
‫ِ‬ ‫ِ‬ ‫ٍ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٍ‬ ‫ِ‬ ‫ٍ‬ ‫ٍ‬
‫ب‬‫ﲔ َر ﱠ‬ ‫ﻴﻢ آﻣ َ‬ ‫ﱠﻚ َﻋﻠَﻰ َﻣﺎ ﺗَ َﺸﺎءُ ﻗَﺪ ٌﻳﺮ َو ﺑ ُﻜ ﱢﻞ َﺷ ْﻲء َﻋﻠ ٌ‬ ‫َﺟﺎ ِر َﺳ ْﻮء َو ﻗَ ِﺮﻳ ِﻦ َﺳ ْﻮء َو ُﺳﻠْﻄَﺎن َﺳ ْﻮء اﻧ َ‬
‫ﲔ‬ ‫ِ‬
‫‪According to some copies of the supplication, the following‬‬
‫‪statement is added before the latter portion:‬‬
‫ﻼل و ِْ‬
‫اﻻ ْﻛَﺮِام ﻳَﺎ اَْر َﺣ َﻢ‬ ‫ض ﻳﺎ َذا ْ ِ‬ ‫ِ‬ ‫ِ‬
‫اﳉَ َ‬ ‫ﻳَﺎ اﻟﻠﱠﻪُ ﻳَﺎ َﺣﻨﱠﺎ ُن ﻳَﺎ َﻣﻨﱠﺎ ُن ﻳَﺎ ﺑَﺪ َ‬
‫ﻳﻊ اﻟ ﱠﺴ َﻤ َﺎوات َو ْاﻻَْر ِ َ‬
‫اﲪﲔ اﻟﻠﱠﻬ ﱠﻢ ِﲝ ﱢﻖ ﻫ َﺬا اﻟﺪﱡﻋ ِ‬
‫ﺎء‪...‬‬ ‫ِِ‬
‫َ‬ ‫اﻟﱠﺮ َ ُ َ َ‬
‫‪Shaykh al-Majlisi has quoted Sayyid Ibn Baqi as saying, in al-‬‬
‫‪Misbah, that the following supplicatory prayer is advisably said after‬‬
‫‪Dua al-Simat:‬‬
‫اﻟﻠﱠﻬ ﱠﻢ ِﲝ ﱢﻖ ﻫ َﺬا اﻟﺪﱡﻋ ِﺎء و ِﲝ ﱢﻖ ﻫ ِﺬﻩِ ْاﻻَ ْﲰ ِﺎء اﻟﱠِﱵ ﻻ ﻳـﻌﻠَﻢ ﺗَـ ْﻔ ِﺴﲑﻫﺎ و ﻻ ﺗَﺄْ ِوﻳﻠَﻬﺎ و ﻻ ﺑ ِ‬
‫ﺎﻃﻨَـ َﻬﺎ‬‫َ َ َ‬ ‫ََ َ‬ ‫َْ ُ‬ ‫َ‬ ‫َ َ َ َ‬ ‫ُ َ َ‬
‫ﺧْﻴـَﺮ اﻟ ﱡﺪﻧْـﻴَﺎ َو ْاﻵ ِﺧَﺮةِ‪.‬‬ ‫ٍ ِ ٍ‬ ‫ِ‬
‫ﺼﻠﱢ َﻲ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو آل ُﳏَ ﱠﻤﺪ َو اَ ْن ﺗَـْﺮُزﻗَِﲏ َ‬
‫َو ﻻ ﻇَﺎﻫَﺮَﻫﺎ َﻏْﻴـُﺮَك اَ ْن ﺗُ َ‬
‫‪You may then mention your need and continue as follows:‬‬
‫ﻼن ﺑ ِﻦ ﻓُ ٍ‬
‫ِ‬ ‫ِ ِ‬
‫ﻼن‬ ‫ﺖ اَ ْﻫﻠُﻪُ َو ﻻ ﺗَـ ْﻔ َﻌ ْﻞ ِﰊ َﻣﺎ اَﻧَﺎ اَ ْﻫﻠُﻪُ َو اﻧْـﺘَﻘ ْﻢ ِﱄ ﻣ ْﻦ ﻓُ ْ‬
‫َو اﻓْـ َﻌ ْﻞ ِﰊ َﻣﺎ اَﻧْ َ‬
‫…‪You may here mention the name of your enemy‬‬
‫ﺎت‬‫ي و ِﳉ ِﻤﻴ ِﻊ اﻟْﻤ ْﺆِﻣﻨِﲔ و اﻟْﻤ ْﺆِﻣﻨَ ِ‬ ‫ِِ‬ ‫و ا ْﻏ ِﻔﺮ ِﱄ ِﻣﻦ ُذﻧُ ِﻮﰊ ﻣﺎ ﺗَـ َﻘﺪ ِ‬
‫ُ ََ ُ‬ ‫ﱠم ﻣْﻨـ َﻬﺎ َو َﻣﺎ ﺗَﺎَ ﱠﺧَﺮ َو ﻟ َﻮاﻟ َﺪ ﱠ َ َ‬
‫َ‬ ‫َ‬ ‫ْ‬ ‫َ ْ‬
‫ِ‬ ‫ٍ‬ ‫ِ‬ ‫ٍ‬ ‫ِ‬ ‫ٍ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ َو ا ْﻛﻔ ِﲏ َﻣﺌُﻮﻧَ َﺔ اﻧْ َﺴﺎن َﺳ ْﻮء َو َﺟﺎر َﺳ ْﻮء َو ُﺳ ْﻠﻄَﺎن َﺳ ْﻮء َو ﻗَﺮﻳ ِﻦ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫َو َو ﱢﺳ ْﻊ َﻋﻠَ ﱠﻲ ﻣ ْﻦ َﺣﻼل رْزﻗ َ‬
‫ﻳﺪ ِﰊ َو ﺑِﺎَ ْﻫﻠِﻲ‬ ‫ِ‬ ‫ِ ِ‬ ‫ٍ‬ ‫ٍ ِ ٍ‬
‫ﺎﻋ ِﺔ َﺳ ْﻮء َو اﻧْـﺘَﻘ ْﻢ ِﱄ ﳑ ْﱠﻦ ﻳَ ِﻜ ُ‬
‫ﻴﺪِﱐ َو ﳑ ْﱠﻦ ﻳـَْﺒﻐِﻲ َﻋﻠَ ﱠﻲ َو ﻳُِﺮ ُ‬ ‫َﺳ ْﻮء َو ﻳـَ ْﻮم َﺳ ْﻮء َو َﺳ َ‬
‫ِ‬ ‫ﻻدي و اِﺧﻮِاﱐ و ِﺟﲑِاﱐ و ﻗَـﺮاﺑ ِﺎﰐ ِﻣﻦ اﻟْﻤ ْﺆِﻣﻨِﲔ و اﻟْﻤ ْﺆِﻣﻨَ ِ‬ ‫و اَو ِ‬
‫ﱠﻚ َﻋﻠَﻰ َﻣﺎ ﺗَ َﺸﺎءُ‬ ‫ﺎت ﻇُْﻠﻤﺎ اﻧ َ‬ ‫َ َْ َ َ َ ََ َ ُ َ َ ُ‬ ‫َ ْ‬
‫ﲔ‪.‬‬ ‫ﻗَ ِﺪﻳﺮ و ﺑِ ُﻜ ﱢﻞ َﺷﻲ ٍء ﻋﻠِﻴﻢ ِآﻣﲔ ر ﱠ ِ‬
‫ب اﻟْ َﻌﺎﻟَﻤ َ‬ ‫ْ َ ٌ ََ‬ ‫ٌَ‬
‫ﺎت ﺑِﺎﻟْﻐِ َﲎ َو اﻟﺜـْﱠﺮَوةِ َو َﻋﻠَﻰ‬‫اﻟﻠﱠﻬ ﱠﻢ ِﲝ ﱢﻖ ﻫ َﺬا اﻟﺪﱡﻋ ِﺎء ﺗَـ َﻔﻀﱠﻞ ﻋﻠَﻰ ﻓُـ َﻘﺮ ِاء اﻟْﻤ ْﺆِﻣﻨِﲔ و اﻟْﻤ ْﺆِﻣﻨَ ِ‬
‫َ ُ َ َ ُ‬ ‫ْ َ‬ ‫َ‬ ‫ُ َ َ‬
‫ﻒ‬ ‫ِ‬ ‫ِ‬
‫ﲔ و اﻟْﻤ ْﺆﻣﻨَﺎت ﺑِﺎﻟﻠﱡﻄْ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﲔ َو اﻟْ ُﻤ ْﺆﻣﻨَﺎت ﺑِﺎﻟ ﱢﺸ َﻔﺎء َو اﻟ ﱢ‬ ‫ِِ‬
‫ﺼ ﱠﺤﺔ َو َﻋﻠَﻰ اَ ْﺣﻴَﺎء اﻟْ ُﻤ ْﺆﻣﻨ َ َ ُ‬ ‫ﺿﻰ اﻟْ ُﻤ ْﺆﻣﻨ َ‬ ‫َﻣْﺮ َ‬
‫ِِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِ‬ ‫ِ ِِ‬ ‫ِ‬
‫ﲔ َو اﻟْ ُﻤ ْﺆﻣﻨَﺎت ﺑِﺎﻟْ َﻤ ْﻐﻔَﺮةِ َو اﻟﱠﺮ ْﲪَﺔ َو َﻋﻠَﻰ ُﻣ َﺴﺎﻓ ِﺮي اﻟْ ُﻤ ْﺆﻣﻨ َ‬
‫ﲔ َو‬ ‫َو اﻟْ َﻜَﺮ َاﻣﺔ َو َﻋﻠَﻰ اَْﻣ َﻮات اﻟْ ُﻤ ْﺆﻣﻨ َ‬
‫‪138‬‬
‫ﺻﻠﱠﻰ اﻟﻠﱠﻪُ َﻋﻠَﻰ َﺳﻴﱢ ِﺪﻧَﺎ‬ ‫ِِ‬ ‫ﲔ ﺑَِﺮ ْﲪَﺘِ َ‬ ‫ﺎت ﺑِﺎﻟﱠﺮﱢد اِ َﱃ اَوﻃَﺎ‪ِِ$‬ﻢ ﺳﺎﻟِ ِﻤ ِِ‬ ‫اﻟْﻤ ْﺆِﻣﻨَ ِ‬
‫ﻚ ﻳَﺎ اَْر َﺣ َﻢ اﻟﱠﺮاﲪ َ‬
‫ﲔ َو َ‬ ‫ﲔ َﻏﺎﳕ َ‬
‫ْ ْ َ َ‬ ‫ُ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٍ‬
‫ﻳﻦ َو َﺳﻠﱠ َﻢ ﺗَ ْﺴﻠﻴﻤﺎ َﻛﺜﲑا‪.‬‬ ‫ﺎﰎ اﻟﻨﱠﺒِﻴﱢ َ‬
‫ﲔ َو ﻋْﺘـَﺮﺗﻪ اﻟﻄﱠﺎﻫ ِﺮ َ‬
‫ُﳏَ ﱠﻤﺪ َﺧ َِ‬
‫‪Shaykh Ibn Fahad says that it is recommended to say the following‬‬
‫‪prayer after Dua al-Simat:‬‬
‫ﺎت ِﻣﻨْﻪُ ِﻣ َﻦ ْاﻻَ ْﲰَ ِﺎء َو ِﲟَﺎ ﻳَ ْﺸﺘَ ِﻤ ُﻞ َﻋﻠَْﻴ ِﻪ ِﻣ َﻦ‬ ‫ﻚ ِﲝﺮﻣ ِﺔ ﻫ َﺬا اﻟﺪ ِ ِ‬ ‫ِ‬
‫ﱡﻋﺎء َو ﲟَﺎ ﻓَ َ‬‫َ‬ ‫اﻟﻠﱠ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ ُْ َ َ‬
‫ِ ِِ‬ ‫ِ‬ ‫ِ‬
‫ﺖ اَ ْن ﺗَـ ْﻔ َﻌ َﻞ ِﰊ َﻛ َﺬا َو َﻛ َﺬا و ﲜﺎى ﻛﺬا و ﻛﺬا‬ ‫اﻟﺘﱠـ ْﻔﺴ ِﲑ َو اﻟﺘﱠ ْﺪﺑِ ِﲑ اﻟﱠﺬي ﻻ ُﳛﻴ ُﻂ ﺑِﻪ اﻻ اَﻧْ َ‬
‫‪You may now mention your personal needs.‬‬
‫‪139‬‬
‫‪DUA MASHLOOL‬‬
‫‪The Supplication of the Lame Man.‬‬
‫‪This supplication is also called “the supplication of the young man‬‬
‫‪punished for his sins.” Being recorded in the books of al-Kaf’ami and‬‬
‫‪the book of Muhaj al-Da’awat, this supplication has been taught by‬‬
‫‪Imam AliAmeer al-Momineen(a.s.) to a young man who was‬‬
‫‪paralyzed due to the wrongdoings and sins that he had committed‬‬
‫‪against his father. After he said this supplication, the young lame man‬‬
‫‪slept and saw in dream that the Holy Prophet (s.a.w.a.) came to him‬‬
‫‪and passed his hand over his body saying, “Hold on to the Greatest‬‬
‫‪Name (alism al-a’zam) of Almighty Allah and your deeds will be‬‬
‫‪good.” When he woke up, he found himself healed from lameness.‬‬
‫‪The supplication is the following:‬‬
‫اﻟﺮِﺣﻴ ِﻢ ﻳﺎ ذَا ْ ِ ِ ِ‬ ‫ﺎﲰ َ ِ ٰ ِ‬ ‫ﻚ ﺑِ ِْ‬ ‫ِ‬
‫ﻮم ﻳَﺎ‬ ‫اﳉَﻼل َو ْاﻻ ْﻛَﺮام ﻳَﺎ َﺣ ﱡﻲ ﻳَﺎ ﻗَـﻴﱡ ُ‬ ‫ﻚ ﺑ ْﺴ ِﻢ اﻟﻠّﻪ اﻟﱠﺮ ْﲪَ ِﻦ ﱠ َ‬ ‫اﻟﻠﱠ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ‬
‫ﺚ ُﻫ َﻮ‬ ‫ِ ِ‬
‫ﻒ ُﻫ َﻮ َو ﻻ اَﻳْ َﻦ ُﻫ َﻮ َو ﻻ َﺣْﻴ ُ‬ ‫ﺖ ﻳَﺎ ُﻫ َﻮ ﻳَﺎ َﻣ ْﻦ ﻻ ﻳَـ ْﻌﻠَ ُﻢ َﻣﺎ ُﻫ َﻮ َو ﻻ َﻛْﻴ َ‬ ‫َﺣ ﱡﻲ ﻻ اﻟَ َﻪ اﻻ اَﻧْ َ‬
‫ﻼم ﻳَﺎ ُﻣ ْﺆِﻣ ُﻦ ﻳَﺎ‬ ‫اﳉﺒـﺮ ِ ِ‬ ‫ِِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﱡوس ﻳَﺎ َﺳ ُ‬ ‫ﻚ ﻳَﺎ ﻗُﺪ ُ‬ ‫وت ﻳَﺎ َﻣﻠ ُ‬ ‫اﻻ ُﻫ َﻮ ﻳَﺎ َذا اﻟْ ُﻤ ْﻠﻚ َو اﻟْ َﻤﻠَ ُﻜﻮت ﻳَﺎ َذا اﻟْﻌﱠﺰة َو ََْ ُ‬
‫ﻴﺪ ﻳَﺎ ُﻣ َﺪﺑـﱢُﺮ ﻳَﺎ َﺷ ِﺪﻳ ُﺪ ﻳَﺎ‬ ‫ِ‬
‫ﺼ ﱢﻮُر ﻳَﺎ ُﻣﻔ ُ‬ ‫ئ ﻳَﺎ ُﻣ َ‬ ‫ُﻣ َﻬْﻴ ِﻤ ُﻦ ﻳَﺎ َﻋ ِﺰ ُﻳﺰ ﻳَﺎ َﺟﺒﱠ ُﺎر ﻳَﺎ ُﻣﺘَ َﻜﺒﱢـُﺮ ﻳَﺎ َﺧﺎﻟِ ُﻖ ﻳَﺎ ﺑَﺎ ِر ُ‬
‫ِ‬ ‫ِ‬ ‫ﻮد ﻳَﺎ ﺑَﻌِ ُ ِ‬ ‫ُﻣْﺒ ِﺪ ُ‬
‫ﻴﺐ ﻳَﺎ‬ ‫ﻴﺐ ﻳَﺎ َرﻗ ُ‬ ‫ﻳﺐ ﻳَﺎ ُﳎ ُ‬ ‫ﻴﺪ ﻳَﺎ ﻗَﺮ ُ‬ ‫ﻮد ﻳَﺎ َﻣ ْﻌﺒُ ُ‬ ‫ود ﻳَﺎ َْﳏ ُﻤ ُ‬ ‫ﻴﺪ ﻳَﺎ َوُد ُ‬ ‫ﻴﺪ ﻳَﺎ ُﻣﺒِ ُ‬ ‫ئ ﻳَﺎ ُﻣﻌِ ُ‬
‫ﺪﱘُ ﻳَﺎ َﻋﻠِ ﱡﻲ ﻳَﺎ‬ ‫ﺣ ِﺴﻴﺐ ﻳﺎ ﺑ ِﺪﻳﻊ ﻳﺎ رﻓِﻴﻊ ﻳﺎ ﻣﻨِﻴﻊ ﻳﺎ ِﲰﻴﻊ ﻳﺎ ﻋﻠِﻴﻢ ﻳﺎ ﺣﻠِﻴﻢ ﻳﺎ َﻛ ِﺮﱘ ﻳﺎ ﺣ ِﻜﻴﻢ ﻳﺎ ﻗَ ِ‬
‫َ ُ َ َ َُ َ َُ َ َُ َ َُ َ َُ َ َُ َُ َ َُ‬
‫ﻴﻞ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻴﻞ ﻳَﺎ ُﻣﻨ ُ‬ ‫ﻴﻞ ﻳَﺎ ُﻣﻘ ُ‬ ‫ﻴﻞ ﻳَﺎ َﻛﻔ ُ‬ ‫ﻴﻞ ﻳَﺎ َوﻛ ُ‬‫ﻴﻞ ﻳَﺎ َﲨ ُ‬ ‫ﻴﻢ ﻳَﺎ َﺣﻨﱠﺎ ُن ﻳَﺎ َﻣﻨﱠﺎ ُن ﻳَﺎ َدﻳﱠﺎ ُن ﻳَﺎ ُﻣ ْﺴﺘَـ َﻌﺎ ُن ﻳَﺎ َﺟﻠ ُ‬ ‫َﻋﻈ ُ‬
‫ﺎﱂُ ﻳَﺎ‬ ‫ﺎﻃﻦ ﻳﺎ ﻗَﺎﺋِﻢ ﻳﺎ داﺋِﻢ ﻳﺎ ﻋ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻴﻞ ﻳَﺎ َﻫﺎدي ﻳَﺎ ﺑَﺎدي ﻳَﺎ اَﱠوُل ﻳَﺎ آﺧُﺮ ﻳَﺎ ﻇَﺎﻫُﺮ ﻳَﺎ ﺑَ ُ َ ُ َ َ ُ َ َ‬ ‫ﻴﻞ ﻳَﺎ َدﻟ ُ‬ ‫ﻳَﺎ ﻧَﺒ ُ‬
‫ﺎﻫُﺮ ﻳَﺎ ُﻣﻄَ ﱢﻬُﺮ ﻳَﺎ ﻗَ ِﺎد ُر ﻳَﺎ ُﻣ ْﻘﺘَ ِﺪ ُر ﻳَﺎ َﻛﺒِ ُﲑ ﻳَﺎ‬ ‫اﺻﻞ ﻳﺎ ﻃَ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫َﺣﺎﻛ ُﻢ ﻳَﺎ ﻗَﺎﺿﻲ ﻳَﺎ َﻋﺎد ُل ﻳَﺎ ﻓَﺎﺻ ُﻞ ﻳَﺎ َو ُ َ‬
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‫ﺻ َﻤ ُﺪ ﻳَﺎ َﻣ ْﻦ َﱂْ ﻳَﻠ ْﺪ َو َﱂْ ﻳُﻮﻟَ ْﺪ َو َﱂْ ﻳَ ُﻜ ْﻦ ﻟَﻪُ ُﻛ ُﻔﻮا اَ َﺣ ٌﺪ َو َﱂْ ﻳَ ُﻜ ْﻦ ﻟَﻪُ‬ ‫ُﻣﺘَ َﻜﺒﱢـُﺮ ﻳَﺎ َواﺣ ُﺪ ﻳَﺎ اَ َﺣ ُﺪ ﻳَﺎ َ‬
‫ﺎج اِ َﱃ ﻇَ ِﻬ ٍﲑ َو ﻻ َﻛﺎ َن َﻣ َﻌﻪُ ِﻣ ْﻦ‬ ‫ِ‬
‫ﺻﺎﺣﺒَﺔٌ َو ﻻ َﻛﺎ َن َﻣ َﻌﻪُ َوِز ٌﻳﺮ ‪َ ،‬و ﻻ ﱠاﲣَ َﺬ َﻣ َﻌﻪُ ُﻣﺸﲑا َو ﻻ ْ‬
‫اﺣﺘَ َ‬
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‫ﻮل اﻟﻈﱠﺎﻟِ ُﻤﻮ َن ُﻋﻠُ ّﻮا َﻛﺒِﲑا ﻳَﺎ َﻋﻠِ ﱡﻲ ﻳَﺎ َﺷ ِﺎﻣ ُﺦ ﻳَﺎ ﺑَ ِﺎذ ُخ ﻳَﺎ‬ ‫ﺖ َﻋ ﱠﻤﺎ ﻳَـ ُﻘ ُ‬ ‫ِ‬ ‫ِ‬ ‫ٍِ‬
‫ﺖ ﻓَـﺘَـ َﻌﺎﻟَْﻴ َ‬ ‫اﻟَﻪ َﻏْﻴـُﺮﻩُ ﻻ اﻟَﻪَ اﻻ اَﻧْ َ‬
‫ﻚ ﻳﺎ ﻣْﻨﺘَ ِﻘﻢ ﻳﺎ ﺑ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺚ ﻳَﺎ‬ ‫ﺎﻋ ُ‬ ‫ﺎح ﻳَﺎ ُﻣ َﻔﱢﺮ ُج ﻳَﺎ ﻧَﺎﺻُﺮ ﻳَﺎ ُﻣْﻨﺘَﺼُﺮ ﻳَﺎ ُﻣ ْﺪ ِرُك ﻳَﺎ ُﻣ ْﻬﻠ ُ َ ُ ُ َ َ‬ ‫ﱠﺎح ﻳَﺎ ُﻣ ْﺮﺗَ ُ‬‫ﱠﺎح ﻳَﺎ ﻧَـﻔ ُ‬‫ﻓَـﺘ ُ‬
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‫ﺐ‬ ‫ﺎب ﻳَﺎ ُﻣ َﺴﺒﱢ َ‬ ‫اب ﻳَﺎ َوﱠﻫ ُ‬ ‫اب ﻳَﺎ اَﱠو ُ‬ ‫ب ﻳَﺎ ﺗَـ ﱠﻮ ُ‬ ‫ﺐ ﻳَﺎ َﻣ ْﻦ ﻻ ﻳَـ ُﻔﻮﺗُﻪُ َﻫﺎ ِر ٌ‬ ‫ﺐ ﻳَﺎ ﻏَﺎﻟ ُ‬ ‫ث ﻳَﺎ ﻃَﺎﻟ ُ‬ ‫َوا ِر ُ‬
‫ﻮر ﻳَﺎ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻮر ﻳَﺎ َﻋ َﻔ ﱡﻮ ﻳَﺎ َﻏ ُﻔ ُ‬‫ﻮر ﻳَﺎ َﺷ ُﻜ ُ‬ ‫ﺎب ﻳَﺎ ﻃَ ُﻬ ُ‬ ‫ﱢﺢ ْاﻻَﺑْـ َﻮاب ﻳَﺎ َﻣ ْﻦ َﺣْﻴﺜُ َﻤﺎ ُدﻋ َﻲ اَ َﺟ َ‬ ‫ْاﻻَ ْﺳﺒَﺎب ﻳَﺎ ُﻣ َﻔﺘ َ‬
‫ﻴﻒ ﻳَﺎ َﺧﺒِﲑُ ﻳَﺎ ُِﳎ ُﲑ ﻳَﺎ ُﻣﻨِ ُﲑ ﻳَﺎ ﺑَ ِﺼ ُﲑ ﻳَﺎ ﻇَ ِﻬﲑُ ﻳَﺎ َﻛﺒِ ُﲑ ﻳَﺎ ِوﺗْـُﺮ ﻳَﺎ‬ ‫ِ‬
‫ﻧُ َﻮر اﻟﻨﱡﻮِر ﻳَﺎ ُﻣ َﺪﺑﱢـَﺮ ْاﻻُُﻣﻮِر‪ ،‬ﻳَﺎ ﻟَﻄ ُ‬
‫ﺻ َﻤ ُﺪ ﻳَﺎ َﻛ ِﺎﰲ ﻳَﺎ َﺷ ِﺎﰲ ﻳَﺎ َوِاﰲ ﻳَﺎ ُﻣ َﻌ ِﺎﰲ ﻳَﺎ ُْﳏ ِﺴ ُﻦ ﻳَﺎ ُْﳎ ِﻤ ُﻞ ﻳَﺎ ُﻣْﻨﻌِ ُﻢ ﻳَﺎ‬ ‫ﻓَـْﺮُد ﻳَﺎ اَﺑَ ُﺪ ﻳَﺎ َﺳﻨَ ُﺪ ﻳَﺎ َ‬
‫ﻚ ﻓَـ َﻘ َﺪ َر ﻳَﺎ َﻣ ْﻦ ﺑَﻄَ َﻦ ﻓَ َﺨﺒَـَﺮ ﻳَﺎ َﻣ ْﻦ ُﻋﺒِ َﺪ‬ ‫ﻀ ُﻞ ﻳَﺎ ُﻣﺘَ َﻜﱢﺮُم ﻳَﺎ ُﻣﺘَـ َﻔﱢﺮُد ﻳَﺎ َﻣ ْﻦ َﻋﻼ ﻓَـ َﻘ َﻬَﺮ ﻳَﺎ َﻣ ْﻦ َﻣﻠَ َ‬ ‫ﻣ ْﻔ ِ‬
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‫ﺼٌﺮ َو ﻻ ﳜَْ َﻔﻰ َﻋﻠَْﻴﻪ اَﺛَـٌﺮ‬ ‫ﻓَ َﺸ َﻜَﺮ ﻳَﺎ َﻣ ْﻦ ُﻋﺼ َﻲ ﻓَـﻐَ َﻔَﺮ ﻳَﺎ َﻣ ْﻦ ﻻ َْﲢ ِﻮﻳﻪ ] َْﳛ ِﻮﻳﻪ[ اﻟْﻔ َﻜُﺮ َو ﻻ ﻳُ ْﺪ ِرُﻛﻪُ ﺑَ َ‬
‫ﺎن ﻳَﺎ ﻗَﺎﺑِ َﻞ‬ ‫ﱢل اﻟﱠﺰﻣ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٍ‬ ‫ِ‬
‫ﺎﱄ اﻟْ َﻤ َﻜﺎن ﻳَﺎ َﺷﺪ َﻳﺪ ْاﻻَْرَﻛﺎن ﻳَﺎ ُﻣﺒَﺪ َ َ‬ ‫ِ‬
‫ﱢر ُﻛ ﱢﻞ ﻗَ َﺪر‪ ،‬ﻳَﺎ َﻋ َ‬ ‫ﻳَﺎ َراز َق اﻟْﺒَ َﺸ ِﺮ ﻳَﺎ ُﻣ َﻘﺪ َ‬
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‫ﻴﻢ ﻳَﺎ َر ْﲪَﺎ ُن ﻳَﺎ َﻣ ْﻦ ُﻫ َﻮ َﻛﻞﱠ ﻳـَ ْﻮٍم ِﰲ‬ ‫ِ ِ‬ ‫ِِ‬ ‫ِ ِ‬

‫اﻟْ ُﻘْﺮﺑَﺎن ﻳَﺎ َذا اﻟْ َﻤ ﱢﻦ َو ْاﻻ ْﺣ َﺴﺎن ﻳَﺎ َذا اﻟْﻌﱠﺰة َو اﻟ ﱡﺴْﻠﻄَﺎن ﻳَﺎ َرﺣ ُ‬
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‫ﺎن ﻳَﺎ َﺳ ِﺎﻣ َﻊ‬ ‫َﺷﺄْ ٍن ﻳﺎ ﻣﻦ ﻻ ﻳ ْﺸﻐَﻠُﻪ َﺷﺄْ ٌن ﻋﻦ َﺷﺄْ ٍن ﻳﺎ ﻋ ِﻈﻴﻢ اﻟ ﱠﺸﺄْ ِن ﻳﺎ ﻣﻦ ﻫﻮ ﺑِ ُﻜ ﱢﻞ ﻣ َﻜ ٍ‬
‫َ‬ ‫َ َ ْ َُ‬ ‫َ َ َ‬ ‫َْ‬ ‫َ َْ َ ُ‬
‫ﺎت ﻳﺎ ر ِ‬ ‫ِ‬ ‫اﳊ ِ‬ ‫ِ‬ ‫ِ ِ‬ ‫ِ‬ ‫ات ﻳﺎ ُِﳎﻴﺐ اﻟﺪ ِ‬ ‫ْاﻻَ ِ‬
‫اﺣ َﻢ‬ ‫ﺎﺟﺎت ﻳَﺎ ُﻣْﻨ ِﺰَل اﻟْﺒَـَﺮَﻛ َ َ‬ ‫ﱠﻋ َﻮات ﻳَﺎ ُﻣْﻨﺠ َﺢ اﻟﻄﱠﻠﺒَﺎت ﻳَﺎ ﻗَﺎﺿ َﻲ َْ َ‬ ‫ﺻ َﻮ َ َ َ‬ ‫ْ‬
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‫ﻒ اﻟْ ُﻜُﺮﺑَﺎت ﻳَﺎ َوِ ﱠ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﱠر َﺟﺎت‪ ،‬ﻳَﺎ ُﻣ ْﺆﰐَ‬ ‫اﳊَ َﺴﻨَﺎت ﻳَﺎ َراﻓ َﻊ اﻟﺪ َ‬ ‫ﱄ ْ‬ ‫ﻴﻞ اﻟْ َﻌﺜَـَﺮات ﻳَﺎ َﻛﺎﺷ َ‬ ‫اﻟْ َﻌﺒَـَﺮات ﻳَﺎ ُﻣﻘ َ‬
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‫ﺎت ﻳَﺎ َﻣ ْﻦ‬ ‫اﻟ ﱡﺴ ْﺆﻻت ﻳَﺎ ُْﳏﻴِ َﻲ ْاﻻَ ْﻣ َﻮات ﻳَﺎ َﺟﺎﻣ َﻊ اﻟﺸﱠﺘَﺎت ﻳَﺎ ُﻣﻄﱠﻠﻌﺎ َﻋﻠَﻰ اﻟﻨﱢـﻴﱠﺎت ﻳَﺎ َرا ﱠد َﻣﺎ ﻗَ ْﺪ ﻓَ َ‬
‫ﻻ ﺗَ ْﺸﺘﺒِﻪ ﻋﻠَﻴ ِﻪ ْاﻻَﺻﻮات ﻳﺎ ﻣﻦ ﻻ ﺗُ ْ ِ‬
‫ض َو‬ ‫ﺎت ﻳَﺎ ﻧُ َﻮر ْاﻻَْر ِ‬ ‫ﻻت َو ﻻ ﺗَـ ْﻐ َﺸﺎﻩُ اﻟﻈﱡﻠُ َﻤ ُ‬ ‫ﻀﺠُﺮﻩُ اﻟْ َﻤ ْﺴﺎَ ُ‬ ‫َْ ُ َ َ ْ‬ ‫َُ َْ‬
‫ﺎﰲ اﻟ ﱠﺴ َﻘ ِﻢ ﻳَﺎ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ئ اﻟﻨ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ات ﻳَﺎ َﺳﺎﺑِ َﻎ اﻟﻨـ َ ِ‬ ‫اﻟ ﱠﺴﻤﺎو ِ‬
‫ﱠﺴﻢ ﻳَﺎ َﺟﺎﻣ َﻊ ْاﻻَُﻣﻢ ﻳَﺎ َﺷ َ‬ ‫ﱢﻌﻢ ﻳَﺎ َداﻓ َﻊ اﻟﻨﱢـ َﻘﻢ ﻳَﺎ ﺑَﺎر َ َ‬ ‫ََ‬
‫ﻳﻦ ﻳَﺎ اَ ْﻛَﺮَم‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫َﺧﺎﻟِ َﻖ اﻟﻨﱡﻮر َو اﻟﻈﻠَﻢ ﻳَﺎ ذَا ْ‬
‫ِ‬ ‫ﱡ‬ ‫ِ‬
‫اﳉُﻮد َو اﻟْ َﻜَﺮم ﻳَﺎ َﻣ ْﻦ ﻻ ﻳَﻄَﺎُ َﻋْﺮ َﺷﻪُ ﻗَ َﺪ ٌم ﻳَﺎ اَ ْﺟ َﻮَد ْاﻻَ ْﺟ َﻮد َ‬
‫ﲔ ﻳَﺎ ﻇَ ْﻬَﺮ‬ ‫ﱠﺎﻇ ِﺮﻳﻦ ﻳﺎ ﺟﺎر اﻟْﻤﺴﺘ ِﺠ ِﲑﻳﻦ ‪ ،‬ﻳﺎ اَﻣﺎ َن ْ ِِ‬ ‫ِ‬ ‫ِِ‬ ‫ِ‬
‫اﳋَﺎﺋﻔ َ‬ ‫ﺼَﺮ اﻟﻨ َ َ َ َ ُ ْ َ َ َ َ‬ ‫ﲔ ﻳَﺎ اَﺑْ َ‬ ‫ﲔ ﻳَﺎ اَ ْﲰَ َﻊ اﻟ ﱠﺴﺎﻣﻌ َ‬ ‫ْاﻻَ ْﻛَﺮﻣ َ‬
‫ﻳﺐ ﻳَﺎ‬ ‫ﺎﺣﺐ ُﻛ ﱢﻞ َﻏ ِﺮ ٍ‬ ‫ﺎث اﻟْﻤﺴﺘَﻐِﻴﺜِﲔ ﻳﺎ َﻏﺎﻳﺔَ اﻟﻄﱠﺎﻟِﺒِﲔ ﻳﺎ ِ‬ ‫ِ‬ ‫اﻟﻼﺟﲔ ﻳﺎ وِ ﱠ ِ ِ‬ ‫ِ‬
‫ﺻ َ‬ ‫َ َ َ‬ ‫ﲔ ﻳَﺎ ﻏﻴَ َ ُ ْ َ َ َ‬ ‫ﱄ اﻟْ ُﻤ ْﺆﻣﻨ َ‬ ‫َ َ َ‬
‫ﻳﺪ ﻳﺎ ﺣﺎﻓِ َﻆ ُﻛ ﱢﻞ ﺿﺎﻟﱠٍﺔ ﻳﺎ ر ِ‬ ‫ٍ‬ ‫ٍ‬ ‫ِ ٍ‬ ‫ِ‬
‫اﺣ َﻢ اﻟﺸْﱠﻴ ِﺦ‬ ‫َ َ َ‬ ‫ﺲ ُﻛ ﱢﻞ َوﺣﻴﺪ ﻳَﺎ َﻣ ْﻠ َﺠﺎَ ُﻛ ﱢﻞ ﻃَ ِﺮﻳﺪ ﻳَﺎ َﻣﺄْ َوى ُﻛ ﱢﻞ َﺷ ِﺮ َ َ‬ ‫ُﻣﻮﻧ َ‬
‫ﺲ اﻟْ َﻔ ِﻘ ِﲑ‬ ‫ﺎك ُﻛ ﱢﻞ اَ ِﺳ ٍﲑ ﻳَﺎ ُﻣ ْﻐ ِﲏ اﻟْﺒَﺎﺋِ ِ‬
‫َ‬
‫ﺼﻐِ ِﲑ ﻳَﺎ َﺟﺎﺑِﺮ اﻟْ َﻌﻈْ ِﻢ اﻟْ َﻜ ِﺴ ِﲑ ﻳَﺎ ﻓَ ﱠ‬
‫َ‬ ‫اﻟْ َﻜﺒِ ِﲑ ﻳَﺎ َرا ِز َق اﻟﻄﱢْﻔ ِﻞ اﻟ ﱠ‬
‫ﻒ اﻟْ ُﻤ ْﺴﺘَ ِﺠ ِﲑ ﻳَﺎ َﻣ ْﻦ ﻟَﻪُ اﻟﺘ ْﱠﺪﺑِ ُﲑ َو اﻟﺘﱠـ ْﻘ ِﺪ ُﻳﺮ ﻳَﺎ َﻣ ِﻦ اﻟْ َﻌ ِﺴ ُﲑ َﻋﻠَْﻴ ِﻪ َﺳ ْﻬ ٌﻞ ﻳَ ِﺴ ٌﲑ ﻳَﺎ َﻣ ْﻦ‬ ‫اﳋَﺎﺋِ ِ‬
‫ﺼ َﻤﺔَ ْ‬ ‫ِ‬
‫ﻳَﺎ ﻋ ْ‬
‫ﺎج اِ َﱃ ﺗَـ ْﻔ ِﺴ ٍﲑ ‪ ،‬ﻳَﺎ َﻣ ْﻦ ُﻫ َﻮ َﻋﻠَﻰ ُﻛ ﱢﻞ َﺷ ْﻲ ٍء ﻗَ ِﺪ ٌﻳﺮ ﻳَﺎ َﻣ ْﻦ ُﻫ َﻮ ﺑِ ُﻜ ﱢﻞ َﺷ ْﻲ ٍء َﺧﺒِ ٌﲑ ﻳَﺎ َﻣ ْﻦ ُﻫ َﻮ‬ ‫ﻻ َْﳛﺘَ ُ‬
‫ﺎح ﻳَﺎ‬ ‫ﻮد َو اﻟ ﱠﺴ َﻤ ِ‬ ‫اﳉ ِ‬ ‫اﻻﺻﺒﺎ ِح ﻳﺎ ﺑ ِ‬ ‫ِ ِ‬ ‫ﺼ ٌﲑ ﻳَﺎ ُﻣْﺮِﺳ َﻞ ﱢ‬ ‫ﺑِ ُﻜ ﱢﻞ َﺷﻲ ٍء ﺑ ِ‬
‫ﺚ ْاﻻَْرَو ِاح ﻳَﺎ َذا ُْ‬ ‫ﺎﻋ َ‬ ‫ﺎح ﻳَﺎ ﻓَﺎﻟ َﻖ ْ ْ َ َ َ‬ ‫اﻟﺮﻳَ ِ‬ ‫ْ َ‬
‫ﺲ ﺑـﻌ َﺪ اﻟْﻤﻮ ِ‬ ‫ِ‬ ‫ٍ‬ ‫ِ‬ ‫ﺎح ﻳﺎ ﺳ ِﺎﻣﻊ ُﻛ ﱢﻞ ٍ‬ ‫ِ ِِ ِ‬
‫ت ﻳَﺎ‬ ‫ﺻ ْﻮت ﻳَﺎ َﺳﺎﺑ َﻖ ُﻛ ﱢﻞ ﻓـَ ْﻮت ﻳَﺎ ُْﳏﻴ َﻲ ُﻛ ﱢﻞ ﻧَـ ْﻔ ٍ َ ْ َ ْ‬ ‫َ‬ ‫َﻣ ْﻦ ﺑﻴَﺪﻩ ُﻛ ﱡﻞ ﻣ ْﻔﺘَ ٍ َ َ َ‬
‫ِ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِِ‬ ‫ِِ‬ ‫ِ‬
‫ﲔ‬‫ُﻋﺪِﱠﰐ ِﰲ ﺷﺪِﱠﰐ ﻳَﺎ َﺣﺎﻓﻈﻲ ِﰲ ُﻏْﺮﺑَِﱵ ﻳَﺎ ُﻣﻮﻧﺴﻲ ِﰲ َو ْﺣ َﺪِﰐ ﻳَﺎ َوﻟﻴﱢﻲ ِﰲ ﻧ ْﻌ َﻤ ِﱵ ﻳَﺎ َﻛ ْﻬﻔﻲ ﺣ َ‬
‫ﺐ ﻳَﺎ ِﻋ َﻤ َﺎد َﻣ ْﻦ ﻻ ِﻋ َﻤ َﺎد ﻟَﻪُ‪ ،‬ﻳَﺎ َﺳﻨَ َﺪ‬ ‫ﺎﺣ ٍ‬ ‫ﺗُـﻌﻴِ ِﻴﲏ اﻟْﻤ َﺬ ِاﻫﺐ و ﺗُﺴﻠﱢﻤ ِﲏ ْاﻻَﻗَﺎ ِرب و َﳜْ ُﺬﻟُِﲏ ُﻛ ﱡﻞ ﺻ ِ‬
‫َ‬ ‫ُ َ‬ ‫َ ُ َ َُ‬ ‫ْ‬
‫ﻒ ﻟَﻪُ ﻳَﺎ َﻛْﻨـَﺰ‬ ‫ِ‬ ‫ِ‬
‫ﻒ َﻣ ْﻦ ﻻ َﻛ ْﻬ َ‬ ‫َﻣ ْﻦ ﻻ َﺳﻨَ َﺪ ﻟَﻪُ ﻳَﺎ ذُ ْﺧَﺮ َﻣ ْﻦ ﻻ ذُ ْﺧَﺮ ﻟَﻪُ ﻳَﺎ ﺣْﺮَز َﻣ ْﻦ ﻻ ﺣْﺮَز ﻟَﻪُ ﻳَﺎ َﻛ ْﻬ َ‬
‫ﺎث ﻟَﻪُ ﻳَﺎ َﺟ َﺎر َﻣ ْﻦ ﻻ َﺟ َﺎر ﻟَﻪُ ﻳَﺎ َﺟﺎ ِر َي‬ ‫ﺎث َﻣ ْﻦ ﻻ ِﻏﻴَ َ‬ ‫َﻣ ْﻦ ﻻ َﻛْﻨـَﺰ ﻟَﻪُ ﻳَﺎ ُرْﻛ َﻦ َﻣ ْﻦ ﻻ ُرْﻛ َﻦ ﻟَﻪُ ﻳَﺎ ِﻏﻴَ َ‬
‫ﻴﻖ ﻓُ ﱠﻜ ِﲏ ِﻣ ْﻦ َﺣﻠَ ِﻖ‬ ‫ِ‬ ‫ِ‬ ‫اﻟﻠﱠ ِﺼﻴﻖ ﻳﺎ رْﻛ ِﲏ اﻟْﻮﺛِﻴﻖ ﻳﺎ اِ َﳍِﻲ ﺑِﺎﻟﺘﱠﺤ ِﻘ ِﻴﻖ ﻳﺎ ر ﱠ ِ ِ‬
‫ﻴﻖ ﻳَﺎ َرﻓ ُ‬‫ب اﻟْﺒَـْﻴﺖ اﻟْ َﻌﺘ ِﻴﻖ ﻳَﺎ َﺷﻔ ُ‬ ‫ْ َ َ‬ ‫ََ ُ َ َ ََ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻴﻖ‬
‫ﻴﻖ َو اَﻋ ﱢﲏ َﻋﻠَﻰ َﻣﺎ اُﻃ ُ‬ ‫ف َﻋ ﱢﲏ ُﻛ ﱠﻞ َﻫ ﱟﻢ َو َﻏ ﱟﻢ َو ﺿ ٍﻴﻖ َو ا ْﻛﻔ ِﲏ َﺷﱠﺮ َﻣﺎ ﻻ اُﻃ ُ‬ ‫اﻟْ َﻤﻀ ِﻴﻖ َو ْ‬
‫اﺻ ِﺮ ْ‬
‫ﻴﺴﻰ اﺑْ ِﻦ َﻣْﺮََﱘ َو‬ ‫ِ ِ‬ ‫ِ ِ‬ ‫ِ‬
‫ﻮب ﻳَﺎ َﻏﺎﻓَﺮ َذﻧْﺐ َد ُاوَد ﻳَﺎ َراﻓ َﻊ ﻋ َ‬ ‫ﺿﱢﺮ اَﻳﱡ َ‬ ‫ﻒ ُ‬ ‫ﻮب ﻳَﺎ َﻛﺎﺷ َ‬ ‫ﻒ َﻋﻠَﻰ ﻳَـ ْﻌ ُﻘ َ‬ ‫ﻮﺳ َ‬‫ﻳَﺎ َرا ﱠد ﻳُ ُ‬
‫ﺎت ﻳﺎ ﻣﺼﻄَ ِﻔﻲ ﻣﻮﺳﻰ ﺑِﺎﻟْ َﻜﻠِﻤ ِ‬ ‫ِ‬ ‫ﻮد ﻳﺎ ُِﳎ ِ ِ‬ ‫ِ‬ ‫ِ ِ ِ‬
‫ﺎت‪ ،‬ﻳَﺎ‬ ‫َ‬ ‫ﺲ ِﰲ اﻟﻈﱡﻠُ َﻤ َ ُ ْ َ ُ َ‬ ‫ﻴﺐ ﻧ َﺪاء ﻳُﻮﻧُ َ‬ ‫ُﻣْﻨﺠﻴَﻪُ ﻣ ْﻦ اَﻳْﺪي اﻟْﻴَـ ُﻬ َ َ‬
‫ﻳﺲ َﻣ َﻜﺎﻧﺎ َﻋﻠِﻴّﺎ ﺑَِﺮ ْﲪَﺘِ ِﻪ ﻳَﺎ َﻣ ْﻦ ﳒَﱠﻰ ﻧُﻮﺣﺎ ِﻣ َﻦ اﻟْﻐََﺮِق ﻳَﺎ َﻣ ْﻦ‬ ‫ِِ‬ ‫ِ‬ ‫ِ‬
‫َﻣ ْﻦ َﻏ َﻔَﺮ ﻵ َد َم َﺧﻄﻴﺌَﺘَﻪُ َو َرﻓَ َﻊ ا ْدر َ‬
‫ﱠﻬ ْﻢ َﻛﺎﻧُﻮا ُﻫ ْﻢ اَﻇْﻠَ َﻢ َو اَﻃْﻐَﻰ َو‬ ‫ِ‬ ‫وﱃ و َﲦُﻮد ﻓَﻤﺎ اَﺑـ َﻘﻰ و ﻗَـﻮم ﻧُ ٍ ِ‬
‫ﻮح ﻣ ْﻦ ﻗَـْﺒ ُﻞ اﻧـ ُ‬ ‫ﻚ َﻋﺎدا ْاﻻُ َ َ َ َ ْ َ ْ َ‬ ‫اَ ْﻫﻠَ َ‬
‫ﱠ ِ ِ‬ ‫ٍ‬ ‫ِ‬ ‫ِ ٍ‬ ‫ِ‬
‫اﻟْ ُﻤ ْﺆﺗَﻔ َﻜﺔَ اَ ْﻫ َﻮى ﻳَﺎ َﻣ ْﻦ َد ﱠﻣَﺮ َﻋﻠَﻰ ﻗَـ ْﻮم ﻟُﻮط َو َد ْﻣ َﺪ َم َﻋﻠَﻰ ﻗَـ ْﻮم ُﺷ َﻌْﻴﺐ ﻳَﺎ َﻣ ِﻦ اﲣَ َﺬ اﺑْـَﺮاﻫ َ‬
‫ﻴﻢ‬
‫ﲔ َﺣﺒِﻴﺒﺎ ﻳَﺎ‬ ‫ِ‬ ‫ِ ِِ‬ ‫ﱠ‬ ‫ِ‬ ‫ﱠ‬ ‫ِ‬
‫ﺻﻠﱠﻰ اﻟﻠﱠﻪُ َﻋﻠَْﻴﻪ َو آﻟﻪ َو َﻋﻠَْﻴ ِﻬ ْﻢ اَ ْﲨَﻌ َ‬ ‫ﻮﺳﻰ َﻛﻠﻴﻤﺎ َو اﲣَ َﺬ ُﳏَ ﱠﻤﺪا َ‬ ‫َﺧﻠﻴﻼ ﻳَﺎ َﻣ ِﻦ اﲣَ َﺬ ُﻣ َ‬
‫‪141‬‬
‫ﺼَﺮ َذا‬ ‫ِِ‬ ‫ِ ِ ٍ ِ‬ ‫اﳊِﻜْﻤﺔَ و اﻟْﻮ ِاﻫ ِ‬ ‫ِ‬

‫ﺐ ﻟ ُﺴﻠَْﻴ َﻤﺎ َن ُﻣ ْﻠﻜﺎ ﻻ ﻳَـﻨْﺒَﻐﻲ ﻻَ َﺣﺪ ﻣ ْﻦ ﺑَـ ْﻌﺪﻩ ﻳَﺎ َﻣ ْﻦ ﻧَ َ‬ ‫ُﻣ ْﺆﰐَ ﻟُْﻘ َﻤﺎ َن ْ َ َ َ َ‬
‫ٍ‬ ‫ِ‬ ‫اﳋِ ْ‬ ‫اﳉَﺒَﺎﺑَِﺮةِ ﻳَﺎ َﻣ ْﻦ اَ ْﻋﻄَﻰ ْ‬ ‫ﲔ ﻋﻠَﻰ اﻟْﻤﻠُ ِ‬ ‫ِ‬
‫ﺲ ﺑَـ ْﻌ َﺪ‬ ‫ﱠﻤ َ‬ ‫ﻮﺷ َﻊ ﺑْ ِﻦ ﻧُﻮن اﻟﺸ ْ‬ ‫اﳊَﻴَﺎ َة َو َرﱠد ﻟﻴُ َ‬ ‫ﻀَﺮ ْ‬ ‫ﻮك ْ‬ ‫اﻟْ َﻘْﺮﻧَـ ْ َ ُ‬
‫ﺖ ِﻋ ْﻤَﺮا َن ﻳَﺎ َﻣ ْﻦ َﺣ ﱠ‬ ‫ﺐ اُﱢم ﻣﻮﺳﻰ و اَﺣﺼﻦ ﻓَـﺮج ﻣﺮَﱘ اﺑـﻨَ ِ‬ ‫ِ‬
‫ﺼ َﻦ َْﳛ َﲕ‬ ‫ﻏُُﺮو‪َK‬ﺎ‪ ،‬ﻳَﺎ َﻣ ْﻦ َرﺑَ َﻂ َﻋﻠَﻰ ﻗَـْﻠ ِ ُ َ َ ْ َ َ ْ َ َ ْ َ ْ‬
‫ﻴﻞ‬ ‫ِ ِ‬ ‫ِ ِ‬ ‫ﱠ‬ ‫ﺑْﻦ َزَﻛ ِﺮﻳﱠﺎ ِﻣﻦ اﻟ ﱠﺬﻧْ ِ‬
‫ﺐ ﻳَﺎ َﻣ ْﻦ ﺑَﺸَﱠﺮ َزَﻛﺮﻳﱠﺎ ﺑﻴَ ْﺤ َﲕ ﻳَﺎ َﻣ ْﻦ ﻓَ َﺪى ا ْﲰَﺎﻋ َ‬ ‫ﻀَ‬ ‫ﻮﺳﻰ اﻟْﻐَ َ‬‫ﺐ َو َﺳﻜ َﻦ َﻋ ْﻦ ُﻣ َ‬ ‫َ‬ ‫َ‬
‫ِﻣﻦ اﻟ ﱠﺬﺑْ ِﺢ ﺑِ ِﺬﺑْ ٍﺢ َﻋ ِﻈﻴ ٍﻢ ﻳﺎ ﻣﻦ ﻗَﺒِﻞ ﻗُـﺮﺑﺎ َن َﻫﺎﺑِﻴﻞ و ﺟﻌﻞ اﻟﻠﱠ ْﻌﻨَﺔَ َﻋﻠَﻰ ﻗَﺎﺑِﻴﻞ ﻳﺎ َﻫﺎ ِزم ْاﻻَ ْﺣﺰابِ‬
‫ََ َ َ‬ ‫َ َ ََ َ‬ ‫َ َ ْ َ َْ‬ ‫َ‬
‫ﲔ َو‬ ‫ِ‬ ‫ِ‬ ‫ٍ‬ ‫ﻟِﻤﺤ ﱠﻤﺪ ﺻﻠﱠﻰ اﻟﻠﱠﻪ َﻋﻠَﻴ ِﻪ و آﻟ ِﻪ ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ و ِ‬
‫ٍ‬ ‫ِ‬ ‫ٍ‬
‫آل ُﳏَ ﱠﻤﺪ َو َﻋﻠَﻰ َﲨﻴ ِﻊ اﻟْ ُﻤْﺮ َﺳﻠ َ‬ ‫َ‬ ‫َ‬ ‫ُ ْ َ‬ ‫َ‬ ‫َُ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٍ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻴﺖ‬
‫ﻚ ‪َK‬ﺎ اَ َﺣ ٌﺪ ﳑ ْﱠﻦ َرﺿ َ‬ ‫ﻚ ﺑِ ُﻜ ﱢﻞ َﻣ ْﺴﺎَﻟَﺔ َﺳﺎَﻟَ َ‬ ‫ﲔ َو اَ ْﺳﺎَﻟُ َ‬ ‫ﻚ اَ ْﲨَﻌ َ‬ ‫ﲔ َو اَ ْﻫ ِﻞ ﻃَ َ‬
‫ﺎﻋﺘ َ‬ ‫ﻚ اﻟْ ُﻤ َﻘﱠﺮﺑِ َ‬ ‫َﻣﻼﺋ َﻜﺘ َ‬
‫ﻴﻢ ﻳَﺎ‬ ‫ِ‬ ‫ﱠ‬ ‫ﱠ‬ ‫ِ ِ ﱠ‬
‫ﺖ ﻟَﻪُ َﻋﻠَﻰ ْاﻻ َﺟﺎﺑَﺔ ﻳَﺎ اﻟﻠﻪُ ﻳَﺎ اﻟﻠﻪُ ﻳَﺎ اﻟﻠﻪُ ﻳَﺎ َر ْﲪَﺎ ُن ﻳَﺎ َر ْﲪَﺎ ُن ﻳَﺎ َر ْﲪَﺎ ُن ﻳَﺎ َرﺣ ُ‬ ‫َﻋْﻨﻪُ ﻓَ َﺤﺘَ ْﻤ َ‬
‫اﻻ ْﻛَﺮِام ﺑِِﻪ ﺑِ ِﻪ‬ ‫ﻼل و ِْ‬
‫اﳉَ َ‬
‫اﻻ ْﻛﺮاِم ﻳﺎ َذا ْ ِ‬ ‫اﻻ ْﻛﺮِام ﻳﺎ َذا ْ ِ ِ‬
‫اﳉَﻼل َو ْ َ َ‬
‫رِﺣﻴﻢ ﻳﺎ رِﺣﻴﻢ ‪ ،‬ﻳﺎ َذا ْ ِ ِ‬
‫اﳉَﻼل َو ْ َ َ‬ ‫َ َُ َ ُ َ‬
‫ِ‬ ‫ٍ‬ ‫ِ‬
‫ت‬ ‫اﺳﺘَﺄْﺛـَ ْﺮ َ‬‫ﻚ اَْو ْ‬ ‫ِ‬
‫ﻚ اَْو اَﻧْـَﺰﻟْﺘَﻪُ ِﰲ َﺷ ْﻲء ﻣ ْﻦ ُﻛﺘُﺒ َ‬ ‫ﺖ ﺑﻪ ﻧَـ ْﻔ َﺴ َ‬ ‫ِ‬ ‫اﺳ ٍﻢ َﲰﱠْﻴ َ‬
‫ﻚ ﺑ ُﻜ ﱢﻞ ْ‬ ‫ِ‬ ‫ﺑِ ِﻪ ﺑِِﻪ ﺑِِﻪ ﺑِِﻪ ﺑِ ِﻪ اَ ْﺳﺎَﻟُ َ‬
‫ِِ‬
‫ﻚ َو ِﲟَﺎ ﻟَْﻮ اَ ﱠن َﻣﺎ‬ ‫ﻚ َو ِﲟُْﻨﺘَـ َﻬﻰ اﻟﱠﺮ ْﲪَ ِﺔ ِﻣ ْﻦ ﻛِﺘَﺎﺑِ َ‬ ‫ﺐ ِﻋْﻨ َﺪ َك َو ِﲟََﻌﺎﻗﺪ اﻟْﻌِﱢﺰ ِﻣ ْﻦ َﻋْﺮِﺷ َ‬ ‫ﺑِ ِﻪ ِﰲ ِﻋْﻠ ِﻢ اﻟْﻐَْﻴ ِ‬
‫ِٰ ِ‬ ‫ض ِﻣﻦ ﺷﺠﺮةٍ اَﻗْﻼم و اﻟْﺒﺤﺮ ﳝﺪﱡﻩ ِﻣﻦ ﺑـﻌ ِﺪﻩِ ﺳﺒـﻌﺔُ اَ ْﲝ ٍﺮ ﻣﺎ ﻧَِﻔﺪ ِ‬
‫ﺎت اﻟﻠّﻪ ا ﱠن اﻟﻠﱠﻪَ‬ ‫ت َﻛﻠ َﻤ ُ‬ ‫ِﰲ ْاﻻَْر ِ ْ َ َ َ ٌ َ َ ْ ُ َُ ُ ْ َ ْ َ ْ َ ُ َ َ ْ‬
‫اﳊُ ْﺴ َﲎ‬ ‫ﺖ‪َ :‬و ﻟِﻠﱠ ِﻪ ْاﻻَ ْﲰَﺎءُ ْ‬ ‫ﻚ ﻓَـ ُﻘْﻠ َ‬‫ﱠﻬﺎ ِﰲ ﻛِﺘَﺎﺑِ َ‬ ‫اﳊُ ْﺴ َﲎ اﻟﱠِﱵ ﻧَـ َﻌﺘـ َ‬ ‫ﻚ ْ‬ ‫ﻚ ﺑِﺎَ ْﲰَﺎﺋِ َ‬ ‫ﻴﻢ َو اَ ْﺳﺎَﻟُ َ‬ ‫ِ‬
‫َﻋ ِﺰ ٌﻳﺰ َﺣﻜ ٌ‬
‫ﻴﺐ‬ ‫ﻓَﺎدﻋﻮﻩ ِ‪K‬ﺎ و ﻗُـْﻠﺖ ادﻋ ِﻮﱐ اَﺳﺘ ِﺠﺐ ﻟَ ُﻜﻢ و ﻗُـ ْﻠﺖ و اِذَا ﺳﺎَﻟَﻚ ِﻋﺒ ِﺎدي ﻋ ﱢﲏ ﻓَﺎِ ﱢﱐ ﻗَ ِﺮ ِ‬
‫ﻳﺐ اُﺟ ُ‬ ‫ٌ‬ ‫َ‬ ‫ْ ُ ُ َ َ َ ْ ُ َْ ْ ْ َ َ َ َ َ َ‬
‫ﻳﻦ اَ ْﺳَﺮﻓُﻮا َﻋﻠَﻰ اَﻧْـ ُﻔ ِﺴ ِﻬ ْﻢ ﻻ ﺗَـ ْﻘﻨَﻄُﻮا ِﻣ ْﻦ َر ْﲪَ ِﺔ اﻟ ٰﻠّ ِﻪ اِ ﱠن‬ ‫ِ ِ ﱠِ‬
‫ﺖ ﻳَﺎ ﻋﺒَﺎد َي اﻟﺬ َ‬
‫ِ‬
‫ﱠاع ا َذا َد َﻋﺎن َو ﻗُـ ْﻠ َ‬
‫دﻋﻮَة اﻟﺪ ِ ِ‬
‫َ َْ‬
‫ﻮك‬‫ب َو اَْر ُﺟ َ‬ ‫ﻮك ﻳَﺎ َر ﱢ‬ ‫ﻚ ﻳَﺎ اِ َﳍِﻲ َو اَ ْد ُﻋ َ‬ ‫ﻴﻢ َو اَﻧَﺎ اَ ْﺳﺎَﻟُ َ‬ ‫ﲨﻴﻌﺎ اِﻧﱠﻪ ﻫﻮ اﻟْﻐَ ُﻔ ِ‬
‫ﻮر اﻟﱠﺮﺣ ُ‬ ‫ُ‬ ‫ُ َُ‬
‫اﻟﻠﱠﻪ ﻳـ ْﻐ ِﻔﺮ اﻟ ﱡﺬﻧُﻮب َِ‬
‫َ‬ ‫ََ ُ‬
‫ﻚ َﻛ َﻤﺎ اََﻣْﺮﺗَِﲏ ﻓَﺎﻓْـ َﻌ ْﻞ ِﰊ َﻣﺎ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻻي َﻛ َﻤﺎ َو َﻋ ْﺪﺗَِﲏ َو ﻗَ ْﺪ َد َﻋ ْﻮﺗُ َ‬ ‫ﻳَﺎ َﺳﻴﱢﺪي َو اَﻃْ َﻤ ُﻊ ﰲ ا َﺟﺎﺑَِﱵ ﻳَﺎ َﻣ ْﻮ َ‬
‫ٍ ِِ ِ‬ ‫اﳊﻤ ُﺪ ﻟِﻠﱠ ِﻪ ر ﱢ ِ‬
‫ﲔ‬‫ﺻﻠﱠﻰ اﻟﻠﱠﻪُ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو آﻟﻪ اَ ْﲨَﻌ َ‬ ‫ﲔ َو َ‬ ‫ب اﻟْ َﻌﺎﻟَﻤ َ‬ ‫َ‬ ‫ﺖ اَ ْﻫﻠُﻪُ ﻳَﺎ َﻛ ِﺮﱘُ َو َْ ْ‬ ‫اَﻧْ َ‬
‫‪Then you may pray Almighty Allah to grant you your personal‬‬
‫‪requests and they will be granted, Allah willing. According to the‬‬
‫‪narration mentioned in Muhaj al-Da’awat, one must say this‬‬
‫‪supplication while being in a state of ritual purity.‬‬
‫‪142‬‬
‫‪DUA YASTASHEER‬‬
‫‪The Supplication of Consulting.‬‬
‫‪Sayyid Ibn Tawus, in Muhaj al-Da’awat, has narrated that Imam‬‬
‫)‪AliAmeer al-Momineen(a.s.) said, “The Messenger of Allah (a.s.‬‬
‫‪taught me this supplication and ordered me to say it under all‬‬
‫‪circumstances - sorrow and joy. He also instructed me to convey it to‬‬
‫‪my heir and not to leave it as long as I am alive until I meet Almighty‬‬
‫‪Allah. Additionally, the Messenger of Allah (a.s.) ordered me to say‬‬
‫‪the supplication every morning and evening, for it is one of the‬‬
‫‪treasures of the Divine Throne.” As ‘Abdullah ibn Ubayy begged the‬‬
‫‪Holy Prophet (s.a.w.a.) to tell more about the merits of the‬‬
‫‪supplication, the Holy Prophet did. Anyhow, for acquaintance with the‬‬
‫‪merits of this supplication, the gentle reader is advised to refer to the‬‬
‫‪book of Muhaj al-Da’awat.‬‬
‫‪The supplication is as follows:‬‬
‫ﲔ اﻟْ ُﻤ َﺪﺑـﱢُﺮ ﺑِﻼ َوِزﻳ ٍﺮ َو ﻻ َﺧْﻠ ٍﻖ ِﻣ ْﻦ ﻋِﺒَﺎ ِد ِﻩ‬ ‫ِ‬ ‫ِ ِ‬ ‫ْ ِ ِ‬
‫اﳊَ ﱡﻖ اﻟْ ُﻤﺒِ ُ‬
‫ﻚ ْ‬ ‫اﳊَ ْﻤ ُﺪ ﻟﻠﱠ ِﻪ اﻟﱠﺬي ﻻ اﻟَﻪَ اﻻ ُﻫ َﻮ اﻟْ َﻤﻠ ُ‬
‫ِ‬ ‫وف[ و اﻟْﺒﺎﻗِﻲ ﺑـﻌ َﺪ ﻓَـﻨَ ِﺎء ْ ِ ِ‬ ‫ﻮف ]ﻣﺼﺮ ٍ‬ ‫ﻳﺴﺘ ِﺸﲑ ْاﻻَﱠو ُل َﻏﻴـﺮ ﻣﻮﺻ ٍ‬
‫ﻴﻢ اﻟﱡﺮﺑُﻮﺑِﻴﱠﺔ ﻧُ ُ‬
‫ﻮر‬ ‫اﳋَْﻠﻖ اﻟْ َﻌﻈ ُ‬ ‫َ َ َْ‬ ‫َ ُْ‬ ‫ُْ َْ ُ‬ ‫َ َْ ُ‬
‫ﺎﻃُﺮُﳘَﺎ َو ُﻣْﺒﺘَ ِﺪ ُﻋ ُﻬ َﻤﺎ ﺑِﻐَ ِْﲑ َﻋ َﻤ ٍﺪ َﺧﻠَ َﻘ ُﻬ َﻤﺎ َو ﻓَـﺘَـ َﻘ ُﻬ َﻤﺎ ﻓَـْﺘﻘﺎ‬ ‫ض[ و ﻓَ ِ‬
‫ﲔ ] ْاﻻَْر ِ َ‬
‫ِ‬ ‫ِ‬
‫اﻟ ﱠﺴ َﻤ َﺎوات َو ْاﻻََرﺿ َ‬
‫ﺿﻮ َن ﺑِﺎَْوﺗَ ِﺎد َﻫﺎ ﻓَـ ْﻮ َق اﻟْ َﻤ ِﺎء ﰒُﱠ َﻋﻼ َرﺑـﱡﻨَﺎ ِﰲ‬ ‫ِ‬
‫اﺳﺘَـ َﻘﱠﺮت ْاﻻََر ُ‬
‫ِ ٍ‬
‫ات ﻃَﺎﺋ َﻌﺎت ﺑِﺎَْﻣ ِﺮﻩِ َو ْ‬
‫ِ‬
‫ﻓَـ َﻘ َﺎﻣﺖ اﻟ ﱠﺴ َﻤ َﺎو ُ‬
‫ض َو َﻣﺎ ﺑـَْﻴـﻨَـ ُﻬ َﻤﺎ‬ ‫ات َو َﻣﺎ ِﰲ ْاﻻَْر ِ‬ ‫ات اﻟْﻌﻠَﻰ اﻟﱠﺮ ْﲪﻦ ﻋﻠَﻰ اﻟْﻌﺮ ِش اﺳﺘَـﻮى ﻟَﻪ ﻣﺎ ِﰲ اﻟ ﱠﺴﻤﺎو ِ‬ ‫ِ‬
‫ََ‬ ‫َ ُ َ َْ ْ َ ُ َ‬ ‫اﻟ ﱠﺴ َﻤ َﺎو ُ‬
‫ِ ِ‬ ‫ِ ِ‬
‫ﺖ َو ﻻ‬ ‫ﺖ َو ﻻ َواﺿ َﻊ ﻟ َﻤﺎ َرﻓَـ ْﻌ َ‬ ‫ﺖ اﻟﻠﱠﻪُ ﻻ َراﻓ َﻊ ﻟ َﻤﺎ َو َ‬
‫ﺿ ْﻌ َ‬ ‫ﱠﻚ اَﻧْ َ‬ ‫ﺖ اﻟﺜـَﱠﺮى‪ ،‬ﻓَﺎَﻧَﺎ اَ ْﺷ َﻬ ُﺪ ﺑِﺎَﻧ َ‬ ‫َو َﻣﺎ َﲢْ َ‬
‫ِ ِ‬ ‫ِ ِ‬ ‫ِ ِ‬ ‫ِ ِ‬
‫ﺖ َو‬ ‫ﺖ َو ﻻ ُﻣ ْﻌﻄ َﻲ ﻟ َﻤﺎ َﻣﻨَـ ْﻌ َ‬ ‫ت َو ﻻ َﻣﺎﻧ َﻊ ﻟ َﻤﺎ اَ ْﻋﻄَْﻴ َ‬ ‫ﺖ َو ﻻ ُﻣﺬ ﱠل ﻟ َﻤ ْﻦ اَ ْﻋَﺰْز َ‬ ‫ُﻣﻌﱠﺰ ﻟ َﻤ ْﻦ اَ ْذﻟَْﻠ َ‬
‫ﻀﻴﺌَﺔٌ َو‬ ‫اَﻧْﺖ اﻟﻠﱠﻪ ﻻ اِﻟَﻪ اِﻻ اَﻧْﺖ ُﻛْﻨﺖ اِ ْذ َﱂ ﺗَ ُﻜﻦ َﲰﺎء ﻣﺒﻨِﻴﱠﺔٌ و ﻻ اَرض ﻣ ْﺪ ِﺣﻴﱠﺔٌ و ﻻ َﴰْﺲ ﻣ ِ‬
‫ٌ ُ‬ ‫َ‬ ‫َ َ ْ ْ َ ٌ َْ َ ْ ٌ َ‬ ‫َ ُ َ‬
‫ِ‬
‫اس َو ﻻ َْﳒ ٌﻢ َﺳﺎ ٍر َو ﻻ ﻗَ َﻤٌﺮ ُﻣﻨ ٌﲑ َو‬ ‫ﻀﻲءٌ َو ﻻ َْﲝٌﺮ ﳉُﱢ ﱞﻲ َو ﻻ َﺟﺒَ ٌﻞ َر ٍ‬ ‫ﻻ ﻟَﻴﻞ ﻣﻈْﻠِﻢ و ﻻ ﻧَـﻬﺎر ﻣ ِ‬
‫ٌْ ُ ٌ َ َ ٌ ُ‬
‫ﱠﺲ َو ﻻ‬ ‫وح ﺗَـﻨَـﻔ ُ‬‫ﺐ َو ﻻ ﺑَـْﺮ ٌق ﻳَـْﻠ َﻤ ُﻊ َو ﻻ َر ْﻋ ٌﺪ ﻳُ َﺴﺒﱢ ُﺢ َو ﻻ ُر ٌ‬ ‫ﺎب ﻳَ ْﺴ ُﻜ ُ‬ ‫ﺐ َو ﻻ َﺳ َﺤ ٌ‬ ‫ﻳﺢ ﺗَـ ُﻬ ﱡ‬‫ﻻ ِر ٌ‬
‫ٍ‬ ‫ٍ‬ ‫ِ ِ‬
‫ت‬ ‫ﺖ ُﻛ ﱠﻞ َﺷ ْﻲء َو ﻗَ َﺪ ْر َ‬ ‫ﺖ ﻗَـْﺒ َﻞ ُﻛ ﱢﻞ َﺷ ْﻲء َو َﻛ ﱠﻮﻧْ َ‬ ‫ﻃَﺎﺋٌﺮ ﻳَﻄ ُﲑ َو ﻻ ﻧَ ٌﺎر ﺗَـﺘَـ َﻮﻗﱠ ُﺪ َو ﻻ َﻣﺎءٌ ﻳَﻄﱠ ِﺮُد ُﻛﻨْ َ‬
‫ْﺖ َو‬ ‫ٍ‬ ‫ٍ‬
‫ﺿ َﺤﻜ َ‬ ‫ﺖ َو اَ ْ‬ ‫ﺖ َو اَ ْﺣﻴَـْﻴ َ‬ ‫ت َو اََﻣ ﱠ‬ ‫ﺖ َو اَﻓْـ َﻘْﺮ َ‬ ‫ﺖ ُﻛ ﱠﻞ َﺷ ْﻲء َو اَ ْﻏﻨَـْﻴ َ‬ ‫َﻋﻠَﻰ ُﻛ ﱢﻞ َﺷ ْﻲء َو اﺑْـﺘَ َﺪ ْﻋ َ‬
‫ِ ِ‬ ‫ِ‬
‫ﺖ‬ ‫ﺖ اﻟﻠﱠﻪُ اﻟﱠﺬي ﻻ اﻟَﻪَ اﻻ اَﻧْ َ‬ ‫ﺖ اَﻧْ َ‬‫ﺖ ﻳَﺎ اﻟﻠﱠﻪُ َو ﺗَـ َﻌﺎﻟَْﻴ َ‬ ‫ﺖ ﻓَـﺘَﺒَ َﺎرْﻛ َ‬ ‫ﺖ ‪َ ،‬و َﻋﻠَﻰ اﻟْ َﻌْﺮ ِش ْ‬
‫اﺳﺘَـ َﻮﻳْ َ‬ ‫اَﺑْ َﻜْﻴ َ‬
‫ﻚ‬ ‫ﻼق اﻟْﻤﻌِﲔ ]اﻟْﻌﻠِﻴﻢ[ اَﻣﺮَك َﻏﺎﻟِﺐ و ِﻋ ْﻠﻤﻚ ﻧَﺎﻓِ ٌﺬ و َﻛﻴ ُﺪ َك َﻏ ِﺮﻳﺐ و وﻋ ُﺪ َك ِ‬
‫ﺻﺎد ٌق َو ﻗَـ ْﻮﻟُ َ‬ ‫ٌ َ َْ َ‬ ‫َ ْ‬ ‫ٌ َ ُ َ‬ ‫اﳋَ ُ ُ ُ َ ُ ْ ُ‬ ‫ْ‬
‫ﻴﻢ َو‬ ‫ِ‬ ‫ﻚ ﻧُﻮر و ر ْﲪﺘُ َ ِ‬
‫ﻚ َواﺳ َﻌﺔٌ َو َﻋ ْﻔ ُﻮ َك َﻋﻈ ٌ‬ ‫ﻚ ُﻫ ًﺪى َو َو ْﺣﻴُ َ ٌ َ َ َ‬ ‫ﻼﻣ َ‬
‫ﻚ َﻋ ْﺪ ٌل َو َﻛ ُ‬ ‫ْﻤ َ‬ ‫َﺣ ﱞﻖ َو ُﺣﻜ ُ‬
‫ﻚ َﺷ ِﺪﻳ ٌﺪ‬ ‫ﻓَﻀﻠُﻚ َﻛﺜِﲑ و ﻋﻄَﺎؤ َك ﺟ ِﺰﻳﻞ و ﺣﺒـﻠُﻚ ﻣﺘِ ِ‬
‫ﻚ َﻋﺘِﻴ ٌﺪ َو َﺟ ُﺎرَك َﻋ ِﺰ ٌﻳﺰ َو ﺑَﺄْ ُﺳ َ‬ ‫ﲔ َو ا ْﻣ َﻜﺎﻧُ َ‬ ‫ْ َ ٌ َ َ ُ َ ٌ َ َْ َ َ ٌ‬
‫ِ‬
‫ﺎﺿُﺮ ُﻛ ﱢﻞ َﻣ ٍَﻺ َو َﺷﺎﻫ ُﺪ ُﻛ ﱢﻞ َْﳒ َﻮى‬ ‫ب ﻣﻮ ِﺿﻊ ُﻛ ﱢﻞ َﺷﻜْﻮى ]و[ ﺣ ِ‬ ‫ِ‬
‫َ َ َ‬ ‫ﺖ ﻳَﺎ َر ﱢ َ ْ ُ‬ ‫َو َﻣﻜُْﺮَك َﻣﻜﻴ ٌﺪ اَﻧْ َ‬
‫‪143‬‬
‫ﺼﻦ ُﻛ ﱢﻞ َﻫﺎ ِر ٍ‬ ‫ِ ٍِ ِ‬ ‫ِ‬ ‫ٍ‬ ‫ﻣْﻨﺘَـﻬﻰ ُﻛ ﱢﻞ ﺣ ٍ‬

‫ب اََﻣﺎ ُن ُﻛ ﱢﻞ‬ ‫ج ُﻛ ﱢﻞ ُﺣ ْﺰن ] َﺣ ِﺰﻳ ٍﻦ[ ﻏ َﲎ ُﻛ ﱢﻞ ﻣ ْﺴﻜﲔ ﺣ ْ ُ‬ ‫ﺎﺟﺔ ُﻣ َﻔﱢﺮ ُ‬ ‫َ َ‬ ‫ُ َ‬
‫ِ‬ ‫ِ‬
‫ﻚ اﻟﻠﱠﻪُ َرﺑـﱡﻨَﺎ ﻻ اﻟَﻪَ اﻻ ُﻫ َﻮ‬ ‫ِ‬ ‫ِِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٍ‬ ‫ِ‬
‫ﲔ َذﻟ َ‬ ‫ﺼﺎﳊ َ‬ ‫ﲔ اﻟ ﱠ‬ ‫ﱡﻌ َﻔﺎء َﻛْﻨـُﺰ اﻟْ ُﻔ َﻘَﺮاء ُﻣ َﻔﱢﺮ ُج اﻟْﻐَ ﱠﻤﺎء ُﻣﻌ ُ‬ ‫َﺧﺎﺋﻒ ﺣْﺮُز اﻟﻀ َ‬
‫ﻚ و ﺗَﻀﱠﺮع اِﻟَﻴ َ ِ‬ ‫ِ‬
‫ﺗَﻜْﻔﻲ ِﻣ ْﻦ ِﻋﺒَﺎد َك َﻣ ْﻦ ﺗَـ َﻮﱠﻛ َﻞ َﻋﻠَْﻴ َ‬
‫ِ‬
‫ﺼ َﻤﺔُ َﻣ ِﻦ‬ ‫ﻚﻋْ‬ ‫ﺖ َﺟ ُﺎر َﻣ ْﻦ ﻻذَ ﺑِ َ َ َ َ ْ‬ ‫ﻚ َو اَﻧْ َ‬
‫ﻴﻢ اﻟْ ُﻌﻈَ َﻤ ِﺎء‪،‬‬ ‫ﻚ ﺗَـ ْﻐ ِﻔﺮ اﻟ ﱡﺬﻧُﻮب ﻟِﻤ ِﻦ اﺳﺘَـ ْﻐ َﻔﺮَك ﺟﺒﱠﺎر ْ ِ ِ ِ‬
‫اﳉَﺒَﺎﺑَﺮة َﻋﻈ ُ‬ ‫َ َ ْ َ َ ُ‬ ‫ﺼَﺮ ﺑ َ ُ‬
‫ﺎﺻﺮ ﻣ ِﻦ اﻧْـﺘَ َ ِ‬
‫ﻚ ﻧَ ُ َ‬
‫ْاﻋﺘَﺼﻢ ﺑِ َ ِ‬
‫ََ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻴﺐ‬‫ﲔ ُﳎ ُ‬ ‫ﱢﺲ َﻋ ِﻦ اﻟْ َﻤﻜُْﺮوﺑِ َ‬ ‫ﲔ ُﻣﻨَـﻔ ٌ‬ ‫ﺼ ِﺮﺧ َ‬ ‫ﺻ ِﺮ ُ‬
‫ﻳﺦ اﻟْ ُﻤ ْﺴﺘَ ْ‬ ‫َﻛﺒِ ُﲑ اﻟْ ُﻜﺒَـَﺮاء َﺳﻴﱢ ُﺪ اﻟ ﱠﺴ َﺎدات َﻣ ْﻮَﱃ اﻟْ َﻤ َﻮِاﱄ َ‬
‫ﲔ اَْر َﺣ ُﻢ‬ ‫اﳊﺎﻛِ ِﻤﲔ اَﺳﺮع ْ ِ‬
‫اﳊَﺎﺳﺒِ َ‬ ‫ﻳﻦ اَ ْﺣ َﻜ ُﻢ َْ َ ْ َ ُ‬
‫ِ‬
‫ﺼُﺮ اﻟﻨﱠﺎﻇ ِﺮ َ‬ ‫ﲔ اَﺑْ َ‬
‫ِِ‬
‫ﻳﻦ اَ ْﲰَ ُﻊ اﻟ ﱠﺴﺎﻣﻌ َ‬ ‫ﻀﻄَﱢﺮ َ‬ ‫َد ْﻋ َﻮةِ اﻟْ ُﻤ ْ‬
‫ِ ِ‬ ‫ﻴﺚ اﻟ ﱠ ِِ‬ ‫ِ‬ ‫ِِ‬
‫ب‬ ‫ﺖ َر ﱡ‬ ‫ﺖ اﻟﻠﱠﻪُ ﻻ اﻟَﻪَ اﻻ اَﻧْ َ‬ ‫ﲔ اَﻧْ َ‬ ‫ﺼﺎﳊ َ‬ ‫ﲔ ُﻣﻐِ ُ‬ ‫ِِ‬ ‫ِ‬
‫ﻳﻦ ﻗَﺎﺿﻲ َﺣ َﻮاﺋ ِﺞ اﻟْ ُﻤ ْﺆﻣﻨ َ‬
‫ِ‬
‫ﲔ َﺧْﻴـُﺮ اﻟْﻐَﺎﻓ ِﺮ َ‬ ‫اﻟﱠﺮاﲪ َ‬
‫ب َو اَﻧَﺎ اﻟْ َﻌْﺒ ُﺪ‬ ‫ﺖ اﻟﱠﺮ ﱡ‬ ‫ِ‬ ‫اﳋَﺎﻟِ ُﻖ َو اَﻧَﺎ اﻟْ َﻤ ْﺨﻠُ ُ‬ ‫ِ‬
‫ﻮك َو اَﻧْ َ‬ ‫ﻚ َو اَﻧَﺎ اﻟْ َﻤ ْﻤﻠُ ُ‬ ‫ﺖ اﻟْ َﻤﺎﻟ ُ‬ ‫ﻮق َو اَﻧْ َ‬ ‫ﺖ ْ‬ ‫ﲔ اَﻧْ َ‬ ‫اﻟْ َﻌﺎﻟَﻤ َ‬
‫ﻴﻞ َو‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ﺖ اﻟﱠﺮا ِز ُق َو اَﻧَﺎ اﻟْ َﻤْﺮُز ُ‬
‫اﳉََﻮ ُاد َو اَﻧَﺎ اﻟْﺒَﺨ ُ‬ ‫ﺖ ْ‬ ‫ﺖ اﻟْ ُﻤ ْﻌﻄﻲ َو اَﻧَﺎ اﻟ ﱠﺴﺎﺋ ُﻞ َو اَﻧْ َ‬ ‫وق ‪َ ،‬و اَﻧْ َ‬ ‫َو اَﻧْ َ‬
‫ِ‬ ‫ﱠِ‬ ‫ﻴﻒ َو اَﻧْ َ ِ‬ ‫ِ‬ ‫ﺖ اﻟْ َﻘ ِﻮ ﱡ‬
‫ﺖ اﻟ ﱠﺴﱢﻴ ُﺪ‬ ‫ﲏ َو اَﻧَﺎ اﻟْ َﻔﻘ ُﲑ َو اَﻧْ َ‬ ‫ﺖ اﻟْﻐَ ِ ﱡ‬ ‫ﻴﻞ َو اَﻧْ َ‬
‫ﺖ اﻟْ َﻌﺰ ُﻳﺰ َو اَﻧَﺎ اﻟﺬﻟ ُ‬ ‫ي َو اَﻧَﺎ اﻟﻀﱠﻌ ُ‬ ‫اَﻧْ َ‬
‫ﻴﻢ َو اَﻧَﺎ‬ ‫ﺎﻫﻞ و اَﻧْﺖ ْ ِ‬ ‫ﺎﱂ و اَﻧَﺎ ْ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫اﳊَﻠ ُ‬ ‫اﳉَ ُ َ َ‬ ‫ﺖ اﻟْ َﻌ ُ َ‬ ‫ﺖ اﻟْﻐَﺎﻓُﺮ َو اَﻧَﺎ اﻟْ ُﻤﺴﻲءُ َو اَﻧْ َ‬ ‫َو اَﻧَﺎ اﻟْ َﻌْﺒ ُﺪ َو اَﻧْ َ‬
‫ِ‬
‫ﻴﺐ َو اَﻧَﺎ‬ ‫ﺖ اﻟْ ُﻤﺠ ُ‬ ‫ﺖ اﻟْ ُﻤ َﻌ ِﺎﰲ َو اَﻧَﺎ اﻟْ ُﻤْﺒﺘَـﻠَﻰ َو اَﻧْ َ‬ ‫ﻮم َو اَﻧْ َ‬ ‫اﻟﺮ ْﲪَ ُﻦ َو اَﻧَﺎ اﻟْ َﻤْﺮ ُﺣ ُ‬ ‫ﺖ ﱠ‬ ‫ﻮل َو اَﻧْ َ‬ ‫اﻟْ َﻌ ُﺠ ُ‬
‫ِ ِ‬ ‫ِ ِ‬
‫ﻚ‬ ‫ﺎد َك ﺑِﻼ ُﺳ َﺆ ٍال‪َ ،‬و اَ ْﺷ َﻬ ُﺪ ﺑِﺎَﻧﱠ َ‬ ‫ﺖ اﻟْ ُﻤ ْﻌﻄﻲ ﻋﺒَ َ‬ ‫ﺖ اﻟﻠﱠﻪُ ﻻ اﻟَﻪَ اﻻ اَﻧْ َ‬ ‫ﱠﻚ اَﻧْ َ‬ ‫ﻀﻄَﱡﺮ َو اَﻧَﺎ اَ ْﺷ َﻬ ُﺪ ﺑِﺎَﻧ َ‬ ‫اﻟْ ُﻤ ْ‬
‫ﺻﻠﱠﻰ اﻟﻠﱠﻪُ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ َو اَ ْﻫ ِﻞ‬ ‫ﺼﻤ ُﺪ اﻟْ َﻔﺮد و اِﻟَﻴ َ ِ‬ ‫ِ‬
‫ﻚ اﻟْ َﻤﺼ ُﲑ َو َ‬ ‫ﺖ اﻟﻠﱠﻪُ اﻟْ َﻮاﺣ ُﺪ ْاﻻَ َﺣ ُﺪ اﻟْ ُﻤﺘَـ َﻔﱢﺮُد اﻟ ﱠ َ ْ ُ َ ْ‬ ‫اَﻧْ َ‬
‫ِ‬ ‫ِ‬
‫ﻚ َر ْﲪَﺔً َو ِرْزﻗﺎ‬ ‫اﺳﺘُـْﺮ َﻋﻠَ ﱠﻲ ُﻋﻴُ ِﻮﰊ َو اﻓْـﺘَ ْﺢ ِﱄ ِﻣ ْﻦ ﻟَ ُﺪﻧْ َ‬ ‫ﻳﻦ َو ا ْﻏﻔْﺮ ِﱄ ُذﻧُ ِﻮﰊ َو ْ‬ ‫ﲔ اﻟﻄﱠﺎﻫ ِﺮ َ‬
‫ِِ‬
‫ﺑَـْﻴﺘﻪ اﻟﻄﱠﻴﱢﺒِ َ‬
‫ﻴﻞ َو ﻻ َﺣ ْﻮَل َو‬ ‫ِ‬ ‫ﱠ ِ‬ ‫ِ‬ ‫اﳊَ ْﻤ ُﺪ ﻟِﻠﱠ ِﻪ َر ﱢ‬ ‫ِِ‬ ‫ِ‬
‫ﲔ َو َﺣ ْﺴﺒُـﻨَﺎ اﻟﻠﻪُ َو ﻧ ْﻌ َﻢ اﻟْ َﻮﻛ ُ‬ ‫ب اﻟْ َﻌﺎﻟَﻤ َ‬ ‫ﲔ َو ْ‬ ‫َواﺳﻌﺎ ﻳَﺎ اَْر َﺣ َﻢ اﻟﱠﺮاﲪ َ‬
‫ﻻ ﻗُـ ﱠﻮَة اِﻻ ﺑِﺎﻟ ٰﻠّ ِﻪ اﻟْ َﻌﻠِ ﱢﻲ اﻟْ َﻌ ِﻈ ِﻴﻢ‬
‫‪144‬‬
‫‪DUA MUJEER‬‬
‫‪The Supplication of the Lenient Supporter.‬‬
‫‪This magnificent supplication is reported from the Holy Prophet,‬‬
‫‪peace be upon him and his Household. It was revealed to him while he‬‬
‫‪was offering a prayer in Maqam Ibrahim(the Standing-place of‬‬
‫‪Prophet Abraham). In his two books of al-Balad al-Amin and al-‬‬
‫‪Misbah, al-Kaf’ami has mentioned this supplication and referred to its‬‬
‫‪innumerable merits as a footnote. Among these merits is that if this‬‬
‫‪supplication is said in the white days of the holy month of Ramadan,‬‬
‫‪sins will be forgiven even if they are as many as rain drops, leaves of‬‬
‫‪trees, and sands in wastelands. It is advisably said for healing diseases,‬‬
‫‪settling one’s debts, saving from poverty, relieving grief, and releasing‬‬
‫‪from adversities:‬‬
‫ﺑِ ْﺴ ِﻢ اﻟﱠﺮ ْﲪَ ِﻦ اﻟﱠﺮِﺣﻴ ِﻢ‬
‫ِ‬ ‫ِ‬
‫ﺖ ﻳَﺎ‬ ‫ﻴﻢ ﺗَـ َﻌﺎﻟَْﻴ َ‬
‫ﻚ ﻳَﺎ َرﺣ ُ‬ ‫ﺖ ﻳَﺎ َر ْﲪَﺎ ُن اَﺟ ْﺮﻧَﺎ ِﻣ َﻦ اﻟﻨﱠﺎ ِر ﻳَﺎ ُِﳎ ُﲑ ُﺳْﺒ َﺤﺎﻧَ َ‬ ‫ﻚ ﻳَﺎ اﻟﻠﱠﻪُ ﺗَـ َﻌﺎﻟَْﻴ َ‬ ‫ُﺳْﺒ َﺤﺎﻧَ َ‬
‫ِ ِ‬ ‫ﻚ ﺗَـﻌﺎﻟَﻴﺖ ﻳﺎ ﻣﺎﻟِ ُ ِ ِ‬ ‫ِ‬
‫َﻛ ِﺮﱘُ اَﺟْﺮﻧَﺎ ِﻣ َﻦ اﻟﻨﱠﺎ ِر ﻳَﺎ ُِﳎ ُﲑ ُﺳْﺒ َﺤﺎﻧَ َ‬
‫ِ‬
‫ﻚ اَﺟْﺮﻧَﺎ ﻣ َﻦ اﻟﻨﱠﺎر ﻳَﺎ ُﳎﲑُ‬ ‫ﻚ ﻳَﺎ َﻣﻠ ُ َ ْ َ َ َ‬
‫ِ‬ ‫ﺳﺒﺤﺎﻧَﻚ ﻳﺎ ﻗُﺪﱡوس ﺗَـﻌﺎﻟَﻴﺖ ﻳﺎ ﺳ ِ‬
‫ﺖ ﻳَﺎ‬ ‫ﻚ ﻳَﺎ ُﻣ ْﺆﻣ ُﻦ ﺗَـ َﻌﺎﻟَْﻴ َ‬ ‫ﻼم اَﺟْﺮﻧَﺎ ِﻣ َﻦ اﻟﻨﱠﺎ ِر ﻳَﺎ ُِﳎﲑُ ُﺳْﺒ َﺤﺎﻧَ َ‬ ‫ُ ََْ َ َ ُ‬ ‫ُْ َ َ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ِ‬
‫ﺖ ﻳَﺎ َﺟﺒﱠ ُﺎر اَﺟْﺮﻧَﺎ ﻣ َﻦ اﻟﻨﱠﺎر ﻳَﺎ ُﳎﲑُ‬ ‫ﻚ ﻳَﺎ َﻋ ِﺰ ُﻳﺰ ﺗَـ َﻌﺎﻟَْﻴ َ‬ ‫ُﻣ َﻬْﻴ ِﻤ ُﻦ اَﺟْﺮﻧَﺎ ﻣ َﻦ اﻟﻨﱠﺎ ِر ﻳَﺎ ُﳎ ُﲑ ُﺳْﺒ َﺤﺎﻧَ َ‬
‫ِ‬ ‫ِ‬
‫ﺖ ﻳَﺎ‬ ‫ﻚ ﻳَﺎ َﺧﺎﻟ ُﻖ ﺗَـ َﻌﺎﻟَْﻴ َ‬ ‫ﺖ ﻳَﺎ ُﻣﺘَ َﺠﺒﱢـُﺮ اَﺟْﺮﻧَﺎ ِﻣ َﻦ اﻟﻨﱠﺎ ِر ﻳَﺎ ُِﳎ ُﲑ‪ُ ،‬ﺳْﺒ َﺤﺎﻧَ َ‬ ‫ﻚ ﻳَﺎ ُﻣﺘَ َﻜﺒﱢـُﺮ ﺗَـ َﻌﺎﻟَْﻴ َ‬ ‫ُﺳْﺒ َﺤﺎﻧَ َ‬
‫ِ ِ‬ ‫ﻚ ﻳﺎ ﻣﺼ ﱢﻮر ﺗَـﻌﺎﻟَﻴﺖ ﻳﺎ ﻣ َﻘﺪ ِ ِ‬ ‫ِ ِ‬ ‫ﺑﺎ ِر ُ ِ ِ‬
‫ﱢر اَﺟْﺮﻧَﺎ ﻣ َﻦ اﻟﻨﱠﺎر ﻳَﺎ ُﳎﲑُ‬ ‫ئ اَﺟْﺮﻧَﺎ ﻣ َﻦ اﻟﻨﱠﺎر ﻳَﺎ ُﳎ ُﲑ ُﺳْﺒ َﺤﺎﻧَ َ َ ُ َ ُ َ ْ َ َ ُ ُ‬ ‫َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺖ ﻳَﺎ‬ ‫ﺎب ﺗَـ َﻌﺎﻟَْﻴ َ‬‫ﻚ ﻳَﺎ َوﱠﻫ ُ‬ ‫ﺖ ﻳَﺎ ﺑَﺎﻗﻲ اَﺟْﺮﻧَﺎ ﻣ َﻦ اﻟﻨﱠﺎ ِر ﻳَﺎ ُﳎﲑُ ُﺳْﺒ َﺤﺎﻧَ َ‬ ‫ﻚ ﻳَﺎ َﻫﺎدي ﺗَـ َﻌﺎﻟَْﻴ َ‬ ‫ُﺳْﺒ َﺤﺎﻧَ َ‬
‫ِ ِ‬ ‫ﻚ ﻳﺎ ﻓَـﺘﱠﺎح ﺗَـﻌﺎﻟَﻴﺖ ﻳﺎ ﻣﺮﺗَ ِ ِ‬ ‫ِ ِ‬ ‫ﺗَـ ﱠﻮ ِ ِ‬
‫ﺎح اَﺟْﺮﻧَﺎ ﻣ َﻦ اﻟﻨﱠﺎر ﻳَﺎ ُﳎﲑُ‬ ‫اب اَﺟْﺮﻧَﺎ ﻣ َﻦ اﻟﻨﱠﺎر ﻳَﺎ ُﳎﲑُ ُﺳْﺒ َﺤﺎﻧَ َ َ ُ َ ْ َ َ ُ ْ ُ‬ ‫ُ‬
‫ﺖ ﻳَﺎ‬ ‫ِ‬ ‫ِ‬
‫ﺖ ﻳَﺎ َﻣ ْﻮﻻي اَﺟْﺮﻧَﺎ ﻣ َﻦ اﻟﻨﱠﺎ ِر ﻳَﺎ ُﳎﲑ ُﺳْﺒ َﺤﺎﻧَ َ ِ‬ ‫ِ‬ ‫ِ‬
‫ﻳﺐ ﺗَـ َﻌﺎﻟَْﻴ َ‬
‫ﻚ ﻳَﺎ ﻗَﺮ ُ‬ ‫ُ‬ ‫َ‬ ‫ﻚ ﻳَﺎ َﺳﻴﱢﺪي ﺗَـ َﻌﺎﻟَْﻴ َ‬ ‫ُﺳْﺒ َﺤﺎﻧَ َ‬
‫ِ ِ‬ ‫ئ ﺗَـﻌﺎﻟَﻴﺖ ﻳﺎ ﻣﻌِ ُ ِ ِ‬ ‫ِ‬
‫ﻴﺐ اَﺟْﺮﻧَﺎ ِﻣ َﻦ اﻟﻨﱠﺎ ِر ﻳَﺎ ُِﳎﲑُ ُﺳْﺒ َﺤﺎﻧَ َ‬
‫رﻗِ ِ‬
‫ﻴﺪ اَﺟ ْﺮﻧَﺎ ﻣ َﻦ اﻟﻨﱠﺎر ﻳَﺎ ُﳎﲑُ‬ ‫ﻚ ﻳَﺎ ُﻣْﺒﺪ ُ َ ْ َ َ ُ‬ ‫َ ُ‬
‫ِ‬ ‫ﲪﻴﺪ ﺗَـﻌﺎﻟَﻴﺖ ﻳﺎ َِﳎ ِ‬
‫ﺖ ﻳَﺎ‬ ‫ﻚ ﻳَﺎ ﻗَﺪﱘُ ‪ ،‬ﺗَـ َﻌﺎﻟَْﻴ َ‬ ‫ﻴﺪ اَﺟْﺮﻧَﺎ ِﻣ َﻦ اﻟﻨﱠﺎ ِر ﻳَﺎ ُِﳎ ُﲑ ُﺳْﺒ َﺤﺎﻧَ َ‬ ‫ﻚ ﻳَﺎ َِ ُ َ ْ َ َ ُ‬ ‫ُﺳْﺒ َﺤﺎﻧَ َ‬
‫ﻮر اَ ِﺟْﺮﻧَﺎ ِﻣ َﻦ اﻟﻨﱠﺎ ِر ﻳَﺎ ُِﳎ ُﲑ‬ ‫ﺖ ﻳَﺎ َﺷ ُﻜ ُ‬ ‫ﻮر ﺗَـ َﻌﺎﻟَْﻴ َ‬
‫ﻚ ﻳَﺎ َﻏ ُﻔ ُ‬ ‫ﻴﻢ اَﺟْﺮﻧَﺎ ِﻣ َﻦ اﻟﻨﱠﺎ ِر ﻳَﺎ ُِﳎ ُﲑ ُﺳْﺒ َﺤﺎﻧَ َ‬
‫ﻋ ِﻈ ِ‬
‫َ ُ‬
‫ﺎﻫﺪ ﺗَـﻌﺎﻟَﻴﺖ ﻳﺎ ﺷ ِﻬ ِ‬ ‫ِ‬
‫ﺖ ﻳَﺎ‬ ‫ﻚ ﻳَﺎ َﺣﻨﱠﺎ ُن ﺗَـ َﻌﺎﻟَْﻴ َ‬ ‫ﻴﺪ اَﺟْﺮﻧَﺎ ِﻣ َﻦ اﻟﻨﱠﺎ ِر ﻳَﺎ ُِﳎﲑُ ُﺳْﺒ َﺤﺎﻧَ َ‬ ‫ﻚ ﻳَﺎ َﺷ ُ َ ْ َ َ َ ُ‬ ‫ُﺳْﺒ َﺤﺎﻧَ َ‬
‫ث اَ ِﺟْﺮﻧَﺎ ِﻣ َﻦ اﻟﻨﱠﺎ ِر ﻳَﺎ ُِﳎ ُﲑ‬ ‫ﺖ ﻳَﺎ َوا ِر ُ‬ ‫ﺚ ﺗَـ َﻌﺎﻟَْﻴ َ‬ ‫ﺎﻋ ُ‬ ‫ﻚ ﻳﺎ ﺑ ِ‬ ‫ِ‬ ‫ِ ِ‬
‫َﻣﻨﱠﺎ ُن اَﺟْﺮﻧَﺎ ﻣ َﻦ اﻟﻨﱠﺎ ِر ﻳَﺎ ُﳎ ُﲑ ُﺳْﺒ َﺤﺎﻧَ َ َ َ‬
‫ِ‬ ‫ِ‬ ‫ﺳﺒﺤﺎﻧَﻚ ﻳﺎ ﳏﻴِﻲ ﺗَـﻌﺎﻟَﻴﺖ ﻳﺎ ُﳑِ ِ‬
‫ﻴﻖ‬ ‫ﺖ ﻳَﺎ َرﻓ ُ‬ ‫ﻴﻖ ﺗَـ َﻌﺎﻟَْﻴ َ‬
‫ﻚ ﻳَﺎ َﺷﻔ ُ‬ ‫ﻴﺖ اَﺟْﺮﻧَﺎ ِﻣ َﻦ اﻟﻨﱠﺎ ِر ﻳَﺎ ُِﳎ ُﲑ ُﺳْﺒ َﺤﺎﻧَ َ‬ ‫ُ ْ َ َ َ ُْ َ ْ َ َ ُ‬
‫اَ ِﺟﺮﻧَﺎ ِﻣﻦ اﻟﻨﱠﺎ ِر ﻳﺎ ُِﳎﲑ ﺳﺒﺤﺎﻧَﻚ ﻳﺎ اَﻧِﻴﺲ ﺗَـﻌﺎﻟَﻴﺖ ﻳﺎ ﻣﻮﻧِ ِ‬
‫ﻚ ﻳَﺎ‬ ‫ﺲ اَﺟ ْﺮﻧَﺎ ِﻣ َﻦ اﻟﻨﱠﺎ ِر ﻳَﺎ ُِﳎﲑُ ُﺳْﺒ َﺤﺎﻧَ َ‬ ‫َ ُ ُْ َ َ َ ُ َ ْ َ َ ُ ُ‬ ‫ْ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺖ ﻳَﺎ ﺑَﺼ ُﲑ اَﺟ ْﺮﻧَﺎ ﻣ َﻦ‬ ‫ﻚ ﻳَﺎ َﺧﺒِ ُﲑ ﺗَـ َﻌﺎﻟَْﻴ َ‬ ‫ﻴﻞ ‪ ،‬اَﺟْﺮﻧَﺎ ﻣ َﻦ اﻟﻨﱠﺎ ِر ﻳَﺎ ُﳎ ُﲑ ُﺳْﺒ َﺤﺎﻧَ َ‬ ‫ﺖ ﻳَﺎ َﲨ ُ‬ ‫ﻴﻞ ﺗَـ َﻌﺎﻟَْﻴ َ‬
‫َﺟﻠ ُ‬
‫ِ ِ‬ ‫ِ‬
‫ﻮد‬‫ﻚ ﻳَﺎ َﻣ ْﻌﺒُ ُ‬ ‫ﺖ ﻳَﺎ َﻣﻠ ﱡﻲ اَﺟْﺮﻧَﺎ ِﻣ َﻦ اﻟﻨﱠﺎ ِر ﻳَﺎ ُِﳎﲑُ ُﺳْﺒ َﺤﺎﻧَ َ‬ ‫ﻚ ﻳَﺎ َﺣﻔ ﱡﻲ ﺗَـ َﻌﺎﻟَْﻴ َ‬ ‫اﻟﻨﱠﺎ ِر ﻳَﺎ ُِﳎﲑُ ُﺳْﺒ َﺤﺎﻧَ َ‬
‫ﺖ ﻳَﺎ ﻗَـ ﱠﻬ ُﺎر اَ ِﺟْﺮﻧَﺎ ِﻣ َﻦ اﻟﻨﱠﺎ ِر ﻳَﺎ‬ ‫ﱠﺎر ﺗَـ َﻌﺎﻟَْﻴ َ‬
‫ﻚ ﻳَﺎ َﻏﻔ ُ‬
‫ﺗَـﻌﺎﻟَﻴﺖ ﻳﺎ ﻣﻮﺟ ِ‬
‫ﻮد اَﺟ ْﺮﻧَﺎ ِﻣ َﻦ اﻟﻨﱠﺎ ِر ﻳَﺎ ُِﳎ ُﲑ ُﺳْﺒ َﺤﺎﻧَ َ‬ ‫َ ْ َ َ َْ ُ ُ‬
‫‪145‬‬
‫ُِﳎﲑ ﺳﺒﺤﺎﻧَﻚ ﻳﺎ ﻣ ْﺬ ُﻛﻮر ﺗَـﻌﺎﻟَﻴﺖ ﻳﺎ ﻣ ْﺸ ُﻜ ِ‬

‫ﺖ‬ ‫ﻚ ﻳَﺎ َﺟ َﻮ ُاد ﺗَـ َﻌﺎﻟَْﻴ َ‬ ‫ﻮر اَﺟْﺮﻧَﺎ ِﻣ َﻦ اﻟﻨﱠﺎ ِر ﻳَﺎ ُِﳎ ُﲑ ُﺳْﺒ َﺤﺎﻧَ َ‬ ‫ُ ُْ َ َ َ َ ُ َ ْ َ َ َ ُ‬
‫ِ ِ‬ ‫ﺎل ﺗَـﻌﺎﻟَﻴﺖ ﻳﺎ ﺟ ُ ِ ِ‬ ‫ِ‬
‫ﻳَﺎ َﻣ َﻌﺎذُ اَﺟْﺮﻧَﺎ ِﻣ َﻦ اﻟﻨﱠﺎ ِر ﻳَﺎ ُِﳎ ُﲑ ُﺳْﺒ َﺤﺎﻧَ َ‬
‫ﻼل اَﺟ ْﺮﻧَﺎ ﻣ َﻦ اﻟﻨﱠﺎر ﻳَﺎ ُﳎﲑُ‬ ‫ﻚ ﻳَﺎ َﲨَ ُ َ ْ َ َ َ‬
‫ﺖ ﻳَﺎ‬ ‫ﺳﺒﺤﺎﻧَﻚ ﻳﺎ ﺳﺎﺑِﻖ ﺗَـﻌﺎﻟَﻴﺖ ﻳﺎ را ِز ُق اَ ِﺟﺮﻧَﺎ ِﻣﻦ اﻟﻨﱠﺎ ِر ﻳﺎ ُِﳎﲑ ﺳﺒﺤﺎﻧَﻚ ﻳﺎ ِ‬
‫ﺻﺎد ُق ﺗَـ َﻌﺎﻟَْﻴ َ‬ ‫َ ُ ُْ َ َ َ َ‬ ‫ْ َ‬ ‫ُْ َ َ َ َ ُ َ ْ َ َ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِ‬
‫ﻳﻊ اَﺟْﺮﻧَﺎ ﻣ َﻦ اﻟﻨﱠﺎ ِر ﻳَﺎ ُﳎ ُﲑ‬ ‫ﺖ ﻳَﺎ َﺳ ِﺮ ُ‬ ‫ﻴﻊ ﺗَـ َﻌﺎﻟَْﻴ َ‬
‫ﻚ ﻳَﺎ َﲰ ُ‬ ‫ﻓَﺎﻟ ُﻖ‪ ،‬اَﺟْﺮﻧَﺎ ِﻣ َﻦ اﻟﻨﱠﺎ ِر ﻳَﺎ ُِﳎﲑُ ُﺳْﺒ َﺤﺎﻧَ َ‬
‫ﺳﺒﺤﺎﻧَﻚ ﻳﺎ رﻓِﻴﻊ ﺗَـﻌﺎﻟَﻴﺖ ﻳﺎ ﺑ ِﺪ ِ‬
‫ﺎل‬ ‫ﺖ ﻳَﺎ ُﻣﺘَـ َﻌ ُ‬ ‫ﺎل ﺗَـ َﻌﺎﻟَْﻴ َ‬
‫ﻚ ﻳَﺎ ﻓَـﻌﱠ ُ‬ ‫ﻳﻊ اَﺟْﺮﻧَﺎ ِﻣ َﻦ اﻟﻨﱠﺎ ِر ﻳَﺎ ُِﳎ ُﲑ ُﺳْﺒ َﺤﺎﻧَ َ‬ ‫ُْ َ َ َ َ ُ َ ْ َ َ َ ُ‬
‫ﺎﺿﻲ ﺗَـﻌﺎﻟَﻴﺖ ﻳﺎ ر ِ ِ‬ ‫ِ ِ‬
‫ﻚ‬ ‫اﺿﻲ اَﺟْﺮﻧَﺎ ِﻣ َﻦ اﻟﻨﱠﺎ ِر ﻳَﺎ ُِﳎ ُﲑ ُﺳْﺒ َﺤﺎﻧَ َ‬ ‫ََْ َ َ‬
‫ﻚ ﻳﺎ ﻗَ ِ‬ ‫ِ‬
‫اَﺟْﺮﻧَﺎ ﻣ َﻦ اﻟﻨﱠﺎ ِر ﻳَﺎ ُﳎ ُﲑ ُﺳْﺒ َﺤﺎﻧَ َ َ‬
‫ﺖ ﻳَﺎ َﺣﺎﻛِ ُﻢ‪ ،‬اَ ِﺟْﺮﻧَﺎ‬ ‫ِ‬ ‫ِ ِ‬ ‫ِ‬
‫ﻚ ﻳَﺎ َﻋﺎﱂُ ﺗَـ َﻌﺎﻟَْﻴ َ‬ ‫ﺖ ﻳَﺎ ﻃَﺎﻫُﺮ اَﺟْﺮﻧَﺎ ِﻣ َﻦ اﻟﻨﱠﺎ ِر ﻳَﺎ ُِﳎ ُﲑ ُﺳْﺒ َﺤﺎﻧَ َ‬ ‫ﻳَﺎ ﻗَﺎﻫُﺮ ﺗَـ َﻌﺎﻟَْﻴ َ‬
‫ﻚ ﻳﺎ ﻋ ِ‬ ‫ِ‬ ‫ِ ِ ِ‬ ‫ِ‬ ‫ِﻣ َﻦ اﻟﻨﱠﺎ ِر ﻳَﺎ ُِﳎﲑُ ُﺳْﺒ َﺤﺎﻧَ َ‬
‫ﺎﺻ ُﻢ‬ ‫ﺖ ﻳَﺎ ﻗَﺎﺋ ُﻢ اَﺟْﺮﻧَﺎ ﻣ َﻦ اﻟﻨﱠﺎ ِر ﻳَﺎ ُﳎ ُﲑ ُﺳْﺒ َﺤﺎﻧَ َ َ َ‬ ‫ﻚ ﻳَﺎ َداﺋ ُﻢ ﺗَـ َﻌﺎﻟَْﻴ َ‬
‫ﺖ ﻳَﺎ ُﻣ ْﻐ ِﲏ اَ ِﺟْﺮﻧَﺎ ِﻣ َﻦ اﻟﻨﱠﺎ ِر ﻳَﺎ‬ ‫ﲏ ﺗَـ َﻌﺎﻟَْﻴ َ‬ ‫ﻚ ﻳَﺎ َﻏ ِ ﱡ‬ ‫ﺎﺳ ُﻢ اَﺟْﺮﻧَﺎ ِﻣ َﻦ اﻟﻨﱠﺎ ِر ﻳَﺎ ُِﳎ ُﲑ ُﺳْﺒ َﺤﺎﻧَ َ‬
‫ﺗَـﻌﺎﻟَﻴﺖ ﻳﺎ ﻗَ ِ ِ‬
‫ََْ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺖ ﻳَﺎ‬ ‫ﻚ ﻳَﺎ َﻛ ِﺎﰲ ﺗَـ َﻌﺎﻟَْﻴ َ‬ ‫ي اَﺟْﺮﻧَﺎ ﻣ َﻦ اﻟﻨﱠﺎ ِر ﻳَﺎ ُﳎﲑُ ُﺳْﺒ َﺤﺎﻧَ َ‬ ‫ﺖ ﻳَﺎ ﻗَ ِﻮ ﱡ‬ ‫ﻚ ﻳَﺎ َوِ ﱡ‬
‫ﰲ ﺗَـ َﻌﺎﻟَْﻴ َ‬ ‫ُِﳎ ُﲑ ُﺳْﺒ َﺤﺎﻧَ َ‬
‫ِ ِ‬ ‫ِ ِ‬ ‫َﺷ ِﺎﰲ اَﺟْﺮﻧَﺎ ِﻣ َﻦ اﻟﻨﱠﺎ ِر ﻳَﺎ ُِﳎ ُﲑ ‪ُ ،‬ﺳْﺒ َﺤﺎﻧَ َ‬
‫ِ‬
‫ﺖ ﻳَﺎ ُﻣ َﺆ ﱢﺧُﺮ اَﺟ ْﺮﻧَﺎ ﻣ َﻦ اﻟﻨﱠﺎر ﻳَﺎ ُﳎﲑُ‬ ‫ﱢم ﺗَـ َﻌﺎﻟَْﻴ َ‬
‫ﻚ ﻳَﺎ ُﻣ َﻘﺪ ُ‬
‫ِ‬ ‫ﺳﺒﺤﺎﻧَﻚ ﻳﺎ اَﱠو ُل ﺗَـﻌﺎﻟَﻴﺖ ﻳﺎ ِ ِ‬
‫ﺎﻃ ُﻦ‬‫ﺎﻫﺮ ﺗَـﻌﺎﻟَﻴﺖ ﻳﺎ ﺑ ِ‬
‫ﻚ ﻳَﺎ ﻇَ ُ َ ْ َ َ َ‬ ‫آﺧُﺮ اَﺟْﺮﻧَﺎ ِﻣ َﻦ اﻟﻨﱠﺎ ِر ﻳَﺎ ُِﳎ ُﲑ‪ُ ،‬ﺳْﺒ َﺤﺎﻧَ َ‬ ‫َ َْ َ‬ ‫ُْ َ َ َ‬
‫ِ‬ ‫ِ‬
‫ﻚ ﻳَﺎ‬ ‫ﺖ ﻳَﺎ ُﻣْﺮَﲡَﻰ اَﺟْﺮﻧَﺎ ِﻣ َﻦ اﻟﻨﱠﺎ ِر ﻳَﺎ ُِﳎﲑُ ُﺳْﺒ َﺤﺎﻧَ َ‬ ‫ﻚ ﻳَﺎ َر َﺟﺎءُ ﺗَـ َﻌﺎﻟَْﻴ َ‬ ‫اَﺟْﺮﻧَﺎ ِﻣ َﻦ اﻟﻨﱠﺎ ِر ﻳَﺎ ُِﳎ ُﲑ ُﺳْﺒ َﺤﺎﻧَ َ‬
‫ﻮم اَ ِﺟْﺮﻧَﺎ‬‫ﺖ ﻳَﺎ ﻗَـﻴﱡ ُ‬ ‫ﻚ ﻳَﺎ َﺣ ﱡﻲ ﺗَـ َﻌﺎﻟَْﻴ َ‬
‫ِ‬
‫ﺖ ﻳَﺎ ذَا اﻟﻄﱠْﻮِل اَﺟ ْﺮﻧَﺎ ِﻣ َﻦ اﻟﻨﱠﺎ ِر ﻳَﺎ ُِﳎﲑُ ُﺳْﺒ َﺤﺎﻧَ َ‬ ‫ذَا اﻟْ َﻤ ﱢﻦ ﺗَـ َﻌﺎﻟَْﻴ َ‬
‫ِ‬
‫ﻚ ﻳَﺎ َﺳﻴﱢ ُﺪ‬ ‫ﺖ ﻳَﺎ اَ َﺣ ُﺪ اَﺟْﺮﻧَﺎ ِﻣ َﻦ اﻟﻨﱠﺎ ِر ﻳَﺎ ُِﳎﲑُ ُﺳْﺒ َﺤﺎﻧَ َ‬ ‫ِ‬
‫ﻚ ﻳَﺎ َواﺣ ُﺪ ﺗَـ َﻌﺎﻟَْﻴ َ‬ ‫ِﻣ َﻦ اﻟﻨﱠﺎ ِر ﻳَﺎ ُِﳎ ُﲑ ُﺳْﺒ َﺤﺎﻧَ َ‬
‫ﺖ ﻳَﺎ َﻛﺒِﲑُ اَ ِﺟْﺮﻧَﺎ ِﻣ َﻦ اﻟﻨﱠﺎ ِر ﻳَﺎ‬ ‫ِ‬
‫ﻚ ﻳَﺎ ﻗَﺪ ُﻳﺮ ﺗَـ َﻌﺎﻟَْﻴ َ‬ ‫ﺻ َﻤ ُﺪ اَﺟْﺮﻧَﺎ ِﻣ َﻦ اﻟﻨﱠﺎ ِر ﻳَﺎ ُِﳎﲑُ ُﺳْﺒ َﺤﺎﻧَ َ‬
‫ِ‬
‫ﺖ ﻳَﺎ َ‬ ‫ﺗَـ َﻌﺎﻟَْﻴ َ‬
‫ﻚ ﻳَﺎ َﻋﻠِ ﱡﻲ‬ ‫ِ‬
‫ﺖ ﻳَﺎ ُﻣﺘَـ َﻌ ِﺎﱄ ] َﻋ ِﺎﱄ[ اَﺟْﺮﻧَﺎ ِﻣ َﻦ اﻟﻨﱠﺎ ِر ﻳَﺎ ُِﳎ ُﲑ ُﺳْﺒ َﺤﺎﻧَ َ‬ ‫ﻚ ﻳَﺎ َوِاﱄ ﺗَـ َﻌﺎﻟَْﻴ َ‬ ‫ُِﳎ ُﲑ ُﺳْﺒ َﺤﺎﻧَ َ‬
‫ﺖ ﻳَﺎ َﻣ ْﻮَﱃ اَ ِﺟ ْﺮﻧَﺎ ِﻣ َﻦ اﻟﻨﱠﺎ ِر ﻳَﺎ‬ ‫ﱄ ﺗَـ َﻌﺎﻟَْﻴ َ‬ ‫ﻚ ﻳَﺎ َوِ ﱡ‬ ‫ِ‬
‫ﺖ ﻳَﺎ اَ ْﻋﻠَﻰ اَﺟْﺮﻧَﺎ ِﻣ َﻦ اﻟﻨﱠﺎ ِر ﻳَﺎ ُِﳎ ُﲑ ُﺳْﺒ َﺤﺎﻧَ َ‬ ‫ﺗَـ َﻌﺎﻟَْﻴ َ‬
‫ِ‬ ‫ئ ﺗَـﻌﺎﻟَﻴﺖ ﻳﺎ ﺑﺎ ِر ُ ِ‬
‫ﺖ ﻳَﺎ‬ ‫ﺾ ﺗَـ َﻌﺎﻟَْﻴ َ‬ ‫ﻚ ﻳَﺎ َﺧﺎﻓ ُ‬ ‫ئ اَﺟْﺮﻧَﺎ ِﻣ َﻦ اﻟﻨﱠﺎ ِر ﻳَﺎ ُِﳎﲑُ ُﺳْﺒ َﺤﺎﻧَ َ‬ ‫ﻚ ﻳَﺎ ذَا ِر ُ َ ْ َ َ َ‬ ‫ُِﳎ ُﲑ ُﺳْﺒ َﺤﺎﻧَ َ‬
‫ِ ِ‬ ‫ِ ِ ِ‬ ‫ِ‬ ‫َراﻓ ُﻊ اَﺟْﺮﻧَﺎ ِﻣ َﻦ اﻟﻨﱠﺎ ِر ﻳَﺎ ُِﳎ ُﲑ ُﺳْﺒ َﺤﺎﻧَ َ‬
‫ِ ِ‬
‫ﺖ ﻳَﺎ َﺟﺎﻣ ُﻊ اَﺟ ْﺮﻧَﺎ ﻣ َﻦ اﻟﻨﱠﺎر ﻳَﺎ ُﳎﲑُ‬ ‫ﻚ ﻳَﺎ ُﻣ ْﻘﺴ ُﻂ ﺗَـ َﻌﺎﻟَْﻴ َ‬
‫ﺖ ﻳَﺎ َﺣ ِﻔﻴ ُﻆ‬ ‫ﻆ ﺗَـ َﻌﺎﻟَْﻴ َ‬‫ﻚ ﻳَﺎ َﺣﺎﻓِ ُ‬ ‫ِ ِ‬
‫ﺖ ﻳَﺎ ُﻣﺬ ﱡل اَﺟْﺮﻧَﺎ ِﻣ َﻦ اﻟﻨﱠﺎ ِر ﻳَﺎ ُِﳎ ُﲑ ُﺳْﺒ َﺤﺎﻧَ َ‬ ‫ﺳﺒﺤﺎﻧَ َ ِ‬
‫ﻚ ﻳَﺎ ُﻣﻌﱡﺰ ﺗَـ َﻌﺎﻟَْﻴ َ‬ ‫ُْ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ ﻳَﺎ‬ ‫ﺖ ﻳَﺎ ُﻣ ْﻘَﺘﺪ ُر اَﺟْﺮﻧَﺎ ِﻣ َﻦ اﻟﻨﱠﺎ ِر ﻳَﺎ ُِﳎ ُﲑ ُﺳْﺒ َﺤﺎﻧَ َ‬ ‫ﻚ ﻳَﺎ ﻗَﺎد ُر ﺗَـ َﻌﺎﻟَْﻴ َ‬ ‫اَﺟْﺮﻧَﺎ ِﻣ َﻦ اﻟﻨﱠﺎ ِر ﻳَﺎ ُِﳎ ُﲑ ُﺳْﺒ َﺤﺎﻧَ َ‬
‫ﻴﻢ اَ ِﺟْﺮﻧَﺎ ِﻣ َﻦ‬ ‫ِ‬
‫ﺖ ﻳَﺎ َﺣﻜ ُ‬ ‫ﻚ ﻳَﺎ َﺣ َﻜ ُﻢ ﺗَـ َﻌﺎﻟَْﻴ َ‬ ‫ﻴﻢ‪ ،‬اَﺟْﺮﻧَﺎ ِﻣ َﻦ اﻟﻨﱠﺎ ِر ﻳَﺎ ُِﳎ ُﲑ ُﺳْﺒ َﺤﺎﻧَ َ‬
‫ﻋﻠِﻴﻢ ﺗَـﻌﺎﻟَﻴﺖ ﻳﺎ ﺣﻠِ ِ‬
‫َ ُ ََْ َ َ ُ‬
‫ِ‬
‫ﺿﺎ ﱡر‬ ‫ﻚ ﻳَﺎ َ‬ ‫ﺖ ﻳَﺎ َﻣﺎﻧِ ُﻊ اَﺟ ْﺮﻧَﺎ ِﻣ َﻦ اﻟﻨﱠﺎ ِر ﻳَﺎ ُِﳎ ُﲑ ُﺳْﺒ َﺤﺎﻧَ َ‬ ‫ِ‬
‫ﻚ ﻳَﺎ ُﻣ ْﻌﻄﻲ ﺗَـ َﻌﺎﻟَْﻴ َ‬ ‫اﻟﻨﱠﺎ ِر ﻳَﺎ ُِﳎ ُﲑ ُﺳْﺒ َﺤﺎﻧَ َ‬
‫ﻴﺐ اَ ِﺟْﺮﻧَﺎ ِﻣ َﻦ اﻟﻨﱠﺎ ِر‬ ‫ِ‬
‫ﺖ ﻳَﺎ َﺣﺴ ُ‬ ‫ﻴﺐ ﺗَـ َﻌﺎﻟَْﻴ َ‬
‫ﺗَـﻌﺎﻟَﻴﺖ ﻳﺎ ﻧَﺎﻓِﻊ اَ ِﺟﺮﻧَﺎ ِﻣﻦ اﻟﻨﱠﺎ ِر ﻳﺎ ُِﳎﲑ ﺳﺒﺤﺎﻧَ َ ِ‬
‫ﻚ ﻳَﺎ ُﳎ ُ‬ ‫َ ُ ُْ َ‬ ‫ََْ َ ُ ْ َ‬
‫ﻳﺎ ُِﳎﲑ ﺳﺒﺤﺎﻧَﻚ ﻳﺎ ﻋ ِﺎد ُل ﺗَـﻌﺎﻟَﻴﺖ ﻳﺎ ﻓَ ِ ِ‬
‫ﻴﻒ‬ ‫ِ‬
‫ﻚ ﻳَﺎ ﻟَﻄ ُ‬ ‫ﺎﺻ ُﻞ اَﺟْﺮﻧَﺎ ِﻣ َﻦ اﻟﻨﱠﺎ ِر ﻳَﺎ ُِﳎﲑُ ُﺳْﺒ َﺤﺎﻧَ َ‬ ‫ََْ َ‬ ‫َ ُ ُْ َ َ َ َ‬
‫ﺖ ﻳَﺎ َﺣ ﱡﻖ اَ ِﺟْﺮﻧَﺎ ِﻣ َﻦ اﻟﻨﱠﺎ ِر ﻳَﺎ‬ ‫ب ﺗَـ َﻌﺎﻟَْﻴ َ‬ ‫ﻚ ﻳَﺎ َر ﱡ‬ ‫ﻳﻒ اَﺟْﺮﻧَﺎ ِﻣ َﻦ اﻟﻨﱠﺎ ِر ﻳَﺎ ُِﳎ ُﲑ ُﺳْﺒ َﺤﺎﻧَ َ‬
‫ﺗَـﻌﺎﻟَﻴﺖ ﻳﺎ ﺷ ِﺮ ِ‬
‫ََْ َ َ ُ‬
‫ﺎﺟﺪ ﺗَـﻌﺎﻟَﻴﺖ ﻳﺎ و ِ ِ‬ ‫ِ‬
‫ﺖ ﻳَﺎ‬ ‫ﻚ ﻳَﺎ َﻋ ُﻔ ﱡﻮ ﺗَـ َﻌﺎﻟَْﻴ َ‬ ‫اﺣ ُﺪ اَﺟْﺮﻧَﺎ ِﻣ َﻦ اﻟﻨﱠﺎ ِر ﻳَﺎ ُِﳎ ُﲑ ُﺳْﺒ َﺤﺎﻧَ َ‬ ‫ﻚ ﻳَﺎ َﻣ ُ َ ْ َ َ َ‬ ‫ُِﳎ ُﲑ ُﺳْﺒ َﺤﺎﻧَ َ‬
‫‪146‬‬
‫ِ ِ‬ ‫ِ ِ‬ ‫ِ‬ ‫ِ‬
‫ُﻣْﻨﺘَﻘ ُﻢ ‪ ،‬اَﺟْﺮﻧَﺎ ِﻣ َﻦ اﻟﻨﱠﺎ ِر ﻳَﺎ ُِﳎ ُﲑ ُﺳْﺒ َﺤﺎﻧَ َ‬
‫ِ‬
‫ﺖ ﻳَﺎ ُﻣ َﻮ ﱢﺳ ُﻊ اَﺟْﺮﻧَﺎ ﻣ َﻦ اﻟﻨﱠﺎر ﻳَﺎ ُﳎﲑُ‬ ‫ﻚ ﻳَﺎ َواﺳ ُﻊ ﺗَـ َﻌﺎﻟَْﻴ َ‬
‫وف ﺗَـﻌﺎﻟَﻴﺖ ﻳﺎ ﻋﻄُ ُ ِ‬
‫ﺖ ﻳَﺎ ِوﺗْـُﺮ‬ ‫ﻚ ﻳَﺎ ﻓَـْﺮُد ﺗَـ َﻌﺎﻟَْﻴ َ‬ ‫ﻮف اَﺟْﺮﻧَﺎ ِﻣ َﻦ اﻟﻨﱠﺎ ِر ﻳَﺎ ُِﳎ ُﲑ ُﺳْﺒ َﺤﺎﻧَ َ‬ ‫ﻚ ﻳَﺎ َرءُ ُ َ ْ َ َ َ‬ ‫ُﺳْﺒ َﺤﺎﻧَ َ‬
‫اَ ِﺟﺮﻧَﺎ ِﻣﻦ اﻟﻨﱠﺎ ِر ﻳﺎ ُِﳎﲑ ﺳﺒﺤﺎﻧَﻚ ﻳﺎ ﻣ ِﻘﻴﺖ ﺗَـﻌﺎﻟَﻴﺖ ﻳﺎ ُِﳏﻴ ُ ِ‬
‫ﻚ ﻳَﺎ‬ ‫ﻂ اَﺟْﺮﻧَﺎ ِﻣ َﻦ اﻟﻨﱠﺎ ِر ﻳَﺎ ُِﳎ ُﲑ ُﺳْﺒ َﺤﺎﻧَ َ‬ ‫َ ُ ُْ َ َ َ ُ ُ َ ْ َ َ‬ ‫ْ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﲔ اَﺟْﺮﻧَﺎ ﻣ َﻦ‬ ‫ﺖ ﻳَﺎ َﻣﺘ ُ‬ ‫ﲔ ﺗَـ َﻌﺎﻟَْﻴ َ‬‫ﻚ ﻳَﺎ ُﻣﺒِ ُ‬ ‫ﺖ ﻳَﺎ َﻋ ْﺪ ُل اَﺟْﺮﻧَﺎ ﻣ َﻦ اﻟﻨﱠﺎ ِر ﻳَﺎ ُﳎ ُﲑ ُﺳْﺒ َﺤﺎﻧَ َ‬ ‫ﻴﻞ ﺗَـ َﻌﺎﻟَْﻴ َ‬
‫َوﻛ ُ‬
‫اﻟﻨﱠﺎ ِر ﻳﺎ ُِﳎﲑ ﺳﺒﺤﺎﻧَﻚ ﻳﺎ ﺑـﱡﺮ ﺗَـﻌﺎﻟَﻴﺖ ﻳﺎ ود ِ‬
‫ﻚ ﻳَﺎ َرِﺷ ُ‬
‫ﻴﺪ‬ ‫ود اَﺟْﺮﻧَﺎ ِﻣ َﻦ اﻟﻨﱠﺎ ِر ﻳَﺎ ُِﳎ ُﲑ ُﺳْﺒ َﺤﺎﻧَ َ‬ ‫َ ُ ُْ َ َ َ َ َ ْ َ َ َ ُ ُ‬
‫ﺖ ﻳَﺎ ُﻣﻨَـ ﱢﻮُر اَ ِﺟْﺮﻧَﺎ ِﻣ َﻦ اﻟﻨﱠﺎ ِر ﻳَﺎ‬ ‫ﻮر ﺗَـ َﻌﺎﻟَْﻴ َ‬
‫ﻚ ﻳَﺎ ﻧُ ُ‬
‫ِ‬
‫ﺖ ﻳَﺎ ُﻣْﺮِﺷ ُﺪ اَﺟ ْﺮﻧَﺎ ِﻣ َﻦ اﻟﻨﱠﺎ ِر ﻳَﺎ ُِﳎ ُﲑ ُﺳْﺒ َﺤﺎﻧَ َ‬ ‫ﺗَـ َﻌﺎﻟَْﻴ َ‬
‫ﺼﲑ‪ ،‬ﺗَـﻌﺎﻟَﻴﺖ ﻳﺎ ﻧَ ِ ِ‬
‫ﺖ ﻳَﺎ‬ ‫ﻮر ﺗَـ َﻌﺎﻟَْﻴ َ‬
‫ﺻﺒُ ُ‬ ‫ﻚ ﻳَﺎ َ‬ ‫ﺎﺻُﺮ اَﺟْﺮﻧَﺎ ِﻣ َﻦ اﻟﻨﱠﺎ ِر ﻳَﺎ ُِﳎﲑُ ُﺳْﺒ َﺤﺎﻧَ َ‬ ‫ﻚ ﻳَﺎ ﻧَ ُ َ ْ َ َ‬
‫ِ‬ ‫ُِﳎ ُﲑ ُﺳْﺒ َﺤﺎﻧَ َ‬
‫ﺖ ﻳَﺎ ُﻣﻨْ ِﺸ ُﺊ اَ ِﺟْﺮﻧَﺎ ِﻣ َﻦ اﻟﻨﱠﺎ ِر ﻳَﺎ ُِﳎ ُﲑ‬ ‫ِ‬
‫ﻚ ﻳَﺎ ُْﳏﺼﻲ ﺗَـ َﻌﺎﻟَْﻴ َ‬
‫ِ‬
‫ﺻﺎﺑُِﺮ اَﺟْﺮﻧَﺎ ِﻣ َﻦ اﻟﻨﱠﺎ ِر ﻳَﺎ ُِﳎ ُﲑ ُﺳْﺒ َﺤﺎﻧَ َ‬ ‫َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺖ ﻳَﺎ‬ ‫ﻴﺚ ﺗَـ َﻌﺎﻟَْﻴ َ‬
‫ﻚ ﻳَﺎ ُﻣﻐ ُ‬ ‫ﺖ ﻳَﺎ َدﻳﱠﺎ ُن اَﺟْﺮﻧَﺎ ﻣ َﻦ اﻟﻨﱠﺎ ِر ﻳَﺎ ُﳎ ُﲑ ُﺳْﺒ َﺤﺎﻧَ َ‬ ‫ﻚ ﻳَﺎ ُﺳْﺒ َﺤﺎ ُن ﺗَـ َﻌﺎﻟَْﻴ َ‬ ‫ُﺳْﺒ َﺤﺎﻧَ َ‬
‫ِ ِ‬ ‫ِ ِ ِ‬ ‫ِ‬ ‫ﺎث اَﺟْﺮﻧَﺎ ِﻣ َﻦ اﻟﻨﱠﺎ ِر ﻳَﺎ ُِﳎ ُﲑ ُﺳْﺒ َﺤﺎﻧَ َ‬
‫ِ‬
‫ِﻏﻴَ ُ‬
‫ﺖ ﻳَﺎ َﺣﺎﺿُﺮ اَﺟْﺮﻧَﺎ ﻣ َﻦ اﻟﻨﱠﺎر ﻳَﺎ ُﳎﲑُ‬ ‫ﻚ ﻳَﺎ ﻓَﺎﻃُﺮ ﺗَـ َﻌﺎﻟَْﻴ َ‬
‫ﺖ‬ ‫ِ ِ‬ ‫اﳉ ِ‬ ‫اﳉﻤ ِﺎل ﺗَـﺒﺎرْﻛﺖ ﻳﺎ ذَا ْ ِ‬ ‫ِ‬
‫ﻚ ﻻ اﻟَﻪَ اﻻ اَﻧْ َ‬ ‫ﻼل ُﺳْﺒ َﺤﺎﻧَ َ‬ ‫اﳉَﺒَـُﺮوت َو َْ‬ ‫ﻚ ﻳَﺎ ذَا اﻟْﻌﱢﺰ َو َْ َ َ َ َ َ‬ ‫ُﺳْﺒ َﺤﺎﻧَ َ‬
‫ِِ‬ ‫ِ‬ ‫ِ‬
‫ﺎﺳﺘَ َﺠْﺒـﻨَﺎ ﻟَﻪُ َو ﳒَﱠْﻴـﻨَﺎﻩُ ِﻣ َﻦ اﻟْﻐَ ﱢﻢ َو َﻛ َﺬﻟ َ‬ ‫ِِ‬ ‫ﻚ اِ ﱢﱐ ُﻛْﻨ ِ‬
‫ﲔ َو‬ ‫ﻚ ﻧـُْﻨﺠﻲ اﻟْ ُﻤ ْﺆﻣﻨ َ‬ ‫ﲔ ﻓَ ْ‬ ‫ﺖ ﻣ َﻦ اﻟﻈﱠﺎﻟﻤ َ‬ ‫ُ‬ ‫ُﺳْﺒ َﺤﺎﻧَ َ‬
‫ﲔ َو َﺣ ْﺴﺒُـﻨَﺎ اﻟﻠﱠﻪُ َو ﻧِ ْﻌ َﻢ‬ ‫ِ‬
‫ب اﻟْ َﻌﺎﻟَﻤ َ‬ ‫اﳊَ ْﻤ ُﺪ ﻟِﻠﱠ ِﻪ َر ﱢ‬‫ﲔ َو ْ‬ ‫ٍ ِِ ِ‬ ‫ِ‬
‫ﺻﻠﱠﻰ اﻟﻠﱠﻪُ َﻋﻠَﻰ َﺳﻴﱢﺪﻧَﺎ ُﳏَ ﱠﻤﺪ َو آﻟﻪ اَ ْﲨَﻌ َ‬ ‫َ‬
‫ِ‬ ‫ٰ‬ ‫ِ‬
‫ﺣ ْﻮَل َو ﻻ ﻗـُ ﱠﻮةَ اﻻ ﺑِﺎﻟﻠّ ِﻪ اﻟْ َﻌﻠ ﱢﻲ اﻟْ َﻌ ِﻈﻴ ِﻢ‪.‬‬ ‫ِ‬
‫ﻴﻞ َو ﻻ َ‬ ‫اﻟْ َﻮﻛ ُ‬
‫‪147‬‬
‫‪DUA ADILAH‬‬
‫‪The Supplication for saving from deviation.‬‬
‫َﺷ ِﻬ َﺪ اﻟﻠﱠﻪُ اَﻧﱠﻪُ ﻻ اِﻟَﻪَ اِﻻ ُﻫ َﻮ َو اﻟْ َﻤﻼﺋِ َﻜﺔُ َو اُوﻟُﻮا اﻟْﻌِْﻠ ِﻢ ﻗَﺎﺋِﻤﺎ ﺑِﺎﻟْ ِﻘ ْﺴ ِﻂ ﻻ اِﻟَﻪَ اِﻻ ُﻫ َﻮ اﻟْ َﻌ ِﺰ ُﻳﺰ‬
‫اﳊَ ِﻘ ُﲑ‬ ‫ﺎج ْ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫اﳊ ِﻜﻴﻢ اِ ﱠن اﻟﺪ ِ ٰ ِ ِ‬
‫ﺐ اﻟْ َﻌﺎﺻﻲ اﻟْ ُﻤ ْﺤﺘَ ُ‬ ‫ﻴﻒ اﻟْ ُﻤ ْﺬﻧ ُ‬‫ﻼم َو اَﻧَﺎ اﻟْ َﻌْﺒ ُﺪ اﻟﻀﱠﻌ ُ‬ ‫ﱢﻳﻦ ﻋْﻨ َﺪ اﻟﻠّﻪ ْاﻻ ْﺳ ُ‬ ‫َ‬ ‫َْ ُ‬
‫ت ﻟَﻪُ اﻟْ َﻤﻼﺋِ َﻜﺔُ َو اُوﻟُﻮا‬ ‫ِ ِِ‬ ‫ِ‬ ‫ِ‬ ‫ِِ‬ ‫ِ ِ‬
‫اَ ْﺷ َﻬ ُﺪ ﻟ ُﻤْﻨﻌ ِﻤﻲ َو َﺧﺎﻟﻘﻲ َو َرا ِزﻗﻲ َو ُﻣ ْﻜ ِﺮﻣﻲ َﻛ َﻤﺎ َﺷ ِﻬ َﺪ ﻟ َﺬاﺗﻪ َو َﺷ ِﻬ َﺪ ْ‬
‫ِ‬ ‫ﺎن و اﻟْ َﻜﺮِم و ِ ِ ِ‬ ‫ِ ِ‬ ‫ِ ِ‬ ‫ِ ِ ِ ِِ ِ‬
‫اﻻﻣﺘﻨَﺎن ﻗَﺎد ٌر اََزِﱄﱞ َﻋﺎﱂٌ‬ ‫ﱢﻌ ِﻢ َو ْاﻻ ْﺣ َﺴ َ َ َ ْ‬ ‫اﻟْﻌ ْﻠ ِﻢ ﻣ ْﻦ ﻋﺒَﺎدﻩ ﺑﺎَﻧﱠﻪُ ﻻ اﻟَﻪَ اﻻ ُﻫ َﻮ ذُو اﻟﻨـ َ‬
‫ي ﻳَ ْﺴﺘَ ِﺤ ﱡﻖ َﻫ ِﺬ ِﻩ‬ ‫ﺻ َﻤ ِﺪ ﱞ‬
‫ﻴﻊ ﺑَﺼ ٌﲑ ‪ُ ،‬ﻣ ِﺮﻳ ٌﺪ َﻛﺎ ِرﻩٌ ُﻣ ْﺪ ِرٌك َ‬
‫ي َِﲰ ِ‬
‫ﻮد َﺳ ْﺮَﻣﺪ ﱞ ٌ‬
‫ِ‬
‫ي َﻣ ْﻮ ُﺟ ٌ‬ ‫ي َﺣ ﱞﻲ اَ َﺣ ِﺪ ﱞ‬ ‫اَﺑَ ِﺪ ﱞ‬
‫ﻮد اﻟْ ُﻘ ْﺪ َرةِ َو اﻟْ ُﻘ ﱠﻮةِ َو َﻛﺎ َن‬ ‫ﺎت و ﻫﻮ ﻋﻠَﻰ ﻣﺎ ﻫﻮ ﻋﻠَﻴ ِﻪ ِﰲ ِﻋﱢﺰ ِﺻ َﻔﺎﺗِِﻪ َﻛﺎ َن ﻗَ ِﻮﻳﺎ ﻗَـﺒﻞ وﺟ ِ‬
‫ّ َْ ُُ‬ ‫ﺼ َﻔ َ ُ َ َ َ ُ َ َ ْ‬
‫اﻟ ﱢ ِ‬
‫ﺎل َو َﱂْ ﻳـََﺰْل ُﺳْﺒ َﺤﺎﻧﺎ َﻋﻠَﻰ‬ ‫َﻋﻠِﻴﻤﺎ ﻗَـْﺒ َﻞ اِﳚَ ِﺎد اﻟْﻌِْﻠ ِﻢ َو اﻟْﻌِﻠﱠ ِﺔ َﱂْ ﻳَـَﺰْل ُﺳْﻠﻄَﺎﻧﺎ اِ ْذ ﻻ ﳑَْﻠَ َﻜﺔَ َو ﻻ َﻣ َ‬
‫ﻮدﻩُ ﻗَـْﺒ َﻞ اﻟْ َﻘْﺒ ِﻞ ِﰲ اََزِل ْاﻵ َز ِال َو ﺑَـ َﻘ ُﺎؤﻩُ ﺑـَ ْﻌ َﺪ اﻟْﺒَـ ْﻌ ِﺪ ِﻣ ْﻦ َﻏ ِْﲑ اﻧْﺘِ َﻘ ٍﺎل َو ﻻ َزَو ٍال‬ ‫َﲨﻴ ِﻊ ْاﻻَ ْﺣ َﻮ ِال ُو ُﺟ ُ‬
‫ِ‬
‫ﻀﻴﱠﺘِ ِﻪ َو ﻻ َﻣْﻴ َﻞ ِﰲ َﻣ ِﺸﻴﱠﺘِ ِﻪ َو‬ ‫ﺎﻫ ِﺮ ﻻ ﺟﻮر ِﰲ ﻗَ ِ‬ ‫ﺎﻃ ِﻦ و اﻟﻈﱠ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫َﻏ ِ ﱞ ِ‬
‫َ َْ‬ ‫ﲏ ﰲ ْاﻻَﱠول َو ْاﻵﺧ ِﺮ ُﻣ ْﺴﺘَـ ْﻐ ٍﻦ ﰲ اﻟْﺒَ َ‬
‫ﻮﻣﺘِ ِﻪ َو ﻻ َﻣ ْﻠ َﺠﺎَ ِﻣ ْﻦ َﺳﻄََﻮاﺗِِﻪ َو ﻻ َﻣْﻨ َﺠﻰ ِﻣ ْﻦ ﻧَِﻘ َﻤﺎﺗِِﻪ ‪،‬‬ ‫ب ﻣ ْﻦ ُﺣ ُﻜ َ‬
‫ﻻ ﻇُْﻠﻢ ِﰲ ﺗَـ ْﻘ ِﺪﻳ ِﺮِﻩ و ﻻ ﻣﻬﺮ ِ‬
‫َ َ َْ َ‬ ‫َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﲔ‬ ‫ﻴﻖ ﺑـَ َْ‬ ‫اح اﻟْﻌﻠَ َﻞ ِﰲ اﻟﺘﱠﻜْﻠﻴﻒ َو َﺳ ﱠﻮى اﻟﺘـ ْﱠﻮﻓ َ‬ ‫ﻀﺒَﻪُ َو ﻻ ﻳَـ ُﻔﻮﺗُﻪُ اَ َﺣ ٌﺪ ا َذا ﻃَﻠَﺒَﻪُ اََز َ‬ ‫ﺖ َر ْﲪَﺘُﻪُ َﻏ َ‬ ‫َﺳﺒَـ َﻘ ْ‬
‫ﻒ اﻟﻄﱠ َ‬ ‫ﺎب اﻟْﻤ ْﺤﻈُﻮِر َﱂ ﻳ َﻜﻠﱢ ِ‬ ‫اﺟﺘِﻨَ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِ ﱠ‬ ‫ِ ِ‬
‫ﺎﻋﺔَ‬ ‫ُْ‬ ‫َ‬ ‫ﻴﻞ ْ‬ ‫اﻟﻀﱠﻌﻴﻒ َو اﻟ ﱠﺸﺮﻳﻒ َﻣﻜ َﻦ اََداءَ اﻟْ َﻤﺄْ ُﻣﻮر َو َﺳ ﱠﻬ َﻞ َﺳﺒ َ‬
‫ِ‬ ‫ِ‬
‫ﲔ َﻛَﺮَﻣﻪُ َو اَ ْﻋﻠَﻰ َﺷﺄْﻧَﻪُ ُﺳْﺒ َﺤﺎﻧَﻪُ َﻣﺎ اَ َﺟ ﱠﻞ ﻧَـْﻴـﻠَﻪُ َو اَ ْﻋﻈَ َﻢ‬ ‫اﻻ ُدو َن اﻟْ ُﻮ ْﺳ ِﻊ َو اﻟﻄﱠﺎﻗَﺔ ُﺳْﺒ َﺤﺎﻧَﻪُ َﻣﺎ اَﺑْـ ََ‬
‫ﻀﻠَﻪُ َو َﺟ َﻌﻠَﻨَﺎ ِﻣ ْﻦ اُﱠﻣ ِﺔ‬ ‫ِ‬ ‫ِ‬
‫ﺐ ْاﻻَْو ِﺻﻴَﺎءَ ﻟَﻴُﻈْ ِﻬَﺮ ﻃَ ْﻮﻟَﻪُ َو ﻓَ ْ‬ ‫ﺼَ‬ ‫ﲔ َﻋ ْﺪﻟَﻪُ َو ﻧَ َ‬ ‫ﺚ ْاﻻَﻧْﺒِﻴَﺎءَ ﻟﻴُﺒَـ ﱢ َ‬‫ا ْﺣ َﺴﺎﻧَﻪُ ﺑَـ َﻌ َ‬
‫ﺻﻠﱠﻰ اﻟﻠﱠﻪُ َﻋﻠَْﻴ ِﻪ َو آﻟِِﻪ َو‬ ‫ِ ِ ٍ‬ ‫ﺳﻴﱢ ِﺪ ْاﻻَﻧْﺒِﻴ ِﺎء و ﺧ ِﲑ ْاﻻَوﻟِﻴ ِﺎء و اَﻓْﻀ ِﻞ ْاﻻَ ِ ِ‬
‫ﺻﻔﻴَﺎء َو اَ ْﻋﻠَﻰ ْاﻻَْزﻛﻴَﺎء ُﳏَ ﱠﻤﺪ َ‬ ‫ْ‬ ‫َ َ َْ ْ َ َ َ‬ ‫َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺼﺒَﻪُ ﻳَـ ْﻮَم اﻟْﻐَﺪﻳ ِﺮ َو‬ ‫َﺳﻠﱠ َﻢ‪َ ،‬آﻣﻨﱠﺎ ﺑﻪ َو ﲟَﺎ َد َﻋﺎﻧَﺎ اﻟَْﻴﻪ َو ﺑﺎﻟْ ُﻘْﺮآن اﻟﱠﺬي اَﻧْـَﺰﻟَﻪُ َﻋﻠَْﻴﻪ َو ﺑ َﻮﺻﻴﱢﻪ اﻟﱠﺬي ﻧَ َ‬
‫ﻮل اﻟْ ُﻤ ْﺨﺘَﺎ ِر‬ ‫اﳋُﻠَ َﻔﺎء ْاﻻَ ْﺧﻴﺎر ﺑـﻌ َﺪ اﻟﱠﺮﺳ ِ‬ ‫ِ‬ ‫ِ ِِ‬ ‫ِ ِِ‬
‫اَ َﺷ َﺎر ﺑ َﻘ ْﻮﻟﻪ َﻫ َﺬا َﻋﻠ ﱞﻲ اﻟَْﻴﻪ َو اَ ْﺷ َﻬ ُﺪ اَ ﱠن ْاﻻَﺋ ﱠﻤﺔَ ْاﻻَﺑْـَﺮ َار َو ْ َ َ َ َ ْ ُ‬
‫ﺿﺎةِ اﻟ ٰﻠّ ِﻪ‬ ‫ِ‬
‫اﻟﺴْﺒ ُﻂ اﻟﺘﱠﺎﺑِ ُﻊ ﻟ َﻤْﺮ َ‬ ‫اﳊَ َﺴ ُﻦ ﺑْ ُﻦ َﻋﻠِ ﱟﻲ ﰒُﱠ اَ ُﺧﻮﻩُ ﱢ‬ ‫ﻻدﻩِ ْ‬ ‫ﻋﻠِﻲ ﻗَ ِﺎﻣﻊ اﻟْ ُﻜﻔﱠﺎ ِر و ِﻣﻦ ﺑـﻌ ِﺪﻩِ ﺳﻴﱢ ُﺪ اَو ِ‬
‫َ ْ َْ َ ْ‬ ‫َ ﱞ ُ‬
‫ﺿﺎ َﻋﻠِ ﱞﻲ ﰒُﱠ‬ ‫ﻮﺳﻰ ﰒُﱠ اﻟﱢﺮ َ‬
‫ِ‬
‫ﺼﺎد ُق َﺟ ْﻌ َﻔٌﺮ‪ ،‬ﰒُﱠ اﻟْ َﻜﺎﻇ ُﻢ ُﻣ َ‬
‫اﳊﺴﲔ ﰒُﱠ اﻟْﻌﺎﺑِ ُﺪ ﻋﻠِﻲ ﰒُﱠ اﻟْﺒﺎﻗِﺮ ُﳏ ﱠﻤ ٌﺪ ﰒُﱠ اﻟ ﱠ ِ‬
‫ُْ َ ْ ُ َ َ ﱞ َ ُ َ‬
‫ي‬ ‫ﻒ اﻟْ َﻘﺎﺋِ ُﻢ اﻟْ ُﻤْﻨﺘَﻈَُﺮ اﻟْ َﻤ ْﻬ ِﺪ ﱡ‬ ‫اﳋَﻠَ ُ‬
‫اﳊُ ﱠﺠﺔُ ْ‬ ‫اﳊَ َﺴ ُﻦ ﰒُﱠ ْ‬ ‫ي ْ‬ ‫اﻟﺘ ِﱠﻘ ﱡﻲ ُﳏَ ﱠﻤ ٌﺪ ﰒُﱠ اﻟﻨ ِﱠﻘ ﱡﻲ َﻋﻠِ ﱞﻲ ﰒُﱠ ﱠ‬
‫اﻟﺰﻛِ ﱡﻲ اﻟْ َﻌ ْﺴ َﻜ ِﺮ ﱡ‬
‫ض َو اﻟ ﱠﺴ َﻤﺎءُ َو ﺑِ ِﻪ‬ ‫ِِ ِ‬ ‫ِِ‬ ‫ِِ ِ ِ‬ ‫ِ‬
‫اﻟْ ُﻤْﺮ َﺟﻰ اﻟﱠﺬي ﺑِﺒَـ َﻘﺎﺋﻪ ﺑَﻘﻴَﺖ اﻟ ﱡﺪﻧْـﻴَﺎ َو ﺑِﻴُ ْﻤﻨﻪ ُرِز َق اﻟْ َﻮَرى َو ﺑُِﻮ ُﺟﻮدﻩ ﺛَـﺒَﺘَﺖ ْاﻻَْر ُ‬
‫ﺖ ﻇُْﻠﻤﺎ َو َﺟ ْﻮرا‪َ .‬و اَ ْﺷ َﻬ ُﺪ اَ ﱠن اَﻗْـ َﻮا َﳍُ ْﻢ ُﺣ ﱠﺠﺔٌ َو‬ ‫ِ‬ ‫ﳝََْﻼُ اﻟﻠﱠﻪ ْاﻻَر ِ‬
‫ض ﻗ ْﺴﻄﺎ َو َﻋ ْﺪﻻ ﺑـَ ْﻌ َﺪ َﻣﺎ ُﻣﻠﺌَ ْ‬ ‫ُ ْ َ‬
‫ِ‬ ‫ِِ‬ ‫ِ‬
‫وﺿﺔٌ َو َﻣ َﻮﱠدﺗَـ ُﻬ ْﻢ ﻻ ِزَﻣﺔٌ َﻣ ْﻘ ِﻀﻴﱠﺔٌ َو اﻻﻗْﺘ َﺪاءَ ‪ْ K‬ﻢ ُﻣْﻨﺠﻴَﺔٌ َو ُﳐَﺎﻟََﻔﺘَـ ُﻬ ْﻢ‬ ‫ِ‬
‫ﺎﻋﺘَـ ُﻬ ْﻢ َﻣ ْﻔُﺮ َ‬ ‫ﻳﻀﺔٌ َو ﻃَ َ‬ ‫ْاﻣﺘﺜَﺎ َﳍُ ْﻢ ﻓَ ِﺮ َ‬
‫ﲔ َو‬ ‫ض َﻋﻠَﻰ اﻟْﻴَ ِﻘ ِ‬ ‫ﲔ َو ُﺷ َﻔ َﻌﺎءُ ﻳَـ ْﻮِم اﻟﺪﱢﻳ ِﻦ َو اَﺋِ ﱠﻤﺔُ اَ ْﻫ ِﻞ ْاﻻَْر ِ‬ ‫ﻣﺮِدﻳﺔٌ و ﻫﻢ ﺳﺎدات اَﻫ ِﻞ ْ ِ ِ‬
‫اﳉَﻨﱠﺔ اَ ْﲨَﻌ َ‬ ‫ُْ َ َ ُ ْ َ َ ُ ْ‬
‫ِ‬ ‫ِ ِ‬
‫ﺚ َﺣ ﱞﻖ َو‬ ‫ت َﺣ ﱞﻖ َو ُﻣ َﺴﺎءَﻟَﺔَ اﻟْ َﻘ ِْﱪ َﺣ ﱞﻖ َو اﻟْﺒَـ ْﻌ َ‬ ‫ﲔ َو اَ ْﺷ َﻬ ُﺪ اَ ﱠن اﻟْ َﻤ ْﻮ َ‬ ‫ﻀ ُﻞ ْاﻻَْوﺻﻴَﺎء اﻟْ َﻤْﺮﺿﻴﱢ َ‬ ‫اَﻓْ َ‬
‫‪148‬‬
‫اﳉَﻨﱠﺔَ َﺣ ﱞﻖ َو‬ ْ ‫ﺎب َﺣ ﱞﻖ َو‬ ِ ِْ ‫ﺼﺮا َط ﺣ ﱞﻖ و اﻟْ ِﻤﻴﺰا َن ﺣ ﱞﻖ و‬

َ َ‫ﺎب َﺣ ﱞﻖ َو اﻟْﻜﺘ‬ َ ‫اﳊ َﺴ‬ َ َ َ َ َ َ ‫ﻮر َﺣ ﱞﻖ َو اﻟ ﱢ‬ َ ‫ﱡﺸ‬
ُ ‫اﻟﻨ‬
‫ﻚ َر َﺟﺎﺋِﻲ‬ ْ َ‫ اﻟﻠﱠ ُﻬ ﱠﻢ ﻓ‬.‫ﺚ َﻣ ْﻦ ِﰲ اﻟْ ُﻘﺒُﻮِر‬ ِ ‫اﻟﻨﱠﺎر ﺣ ﱞﻖ و اَ ﱠن اﻟ ﱠﺴﺎﻋﺔَ آﺗِﻴﺔٌ ﻻ رﻳ‬
َ ُ‫ﻀﻠ‬ ُ ‫ﺐ ﻓ َﻴﻬﺎ َو اَ ﱠن اﻟﻠﱠﻪَ ﻳَـْﺒـ َﻌ‬َ َْ َ َ َ َ َ
ِ ِ ْ ‫ﻚ اََﻣﻠِﻲ ﻻ َﻋ َﻤ َﻞ ِﱄ اَ ْﺳﺘَ ِﺤ ﱡﻖ ﺑِِﻪ‬
‫ﺿ َﻮا َن اﻻ‬ ‫َﺎ ﱢ‬Kِ ‫ﺐ‬
ْ ‫اﻟﺮ‬ ُ ‫ﺎﻋﺔَ ِﱄ اَ ْﺳﺘَـ ْﻮﺟ‬ َ َ‫اﳉَﻨﱠﺔَ َو ﻻ ﻃ‬ َ ُ‫ﻚ َو َر ْﲪَﺘ‬ َ ‫َو َﻛَﺮُﻣ‬
‫ﱠﱯ َو آﻟِِﻪ‬ ِ ‫اَ ﱢﱐ اﻋﺘـﻘﺪت ﺗـﻮ ِﺣﻴﺪ َك و ﻋﺪﻟَﻚ و ارَﲡﻴﺖ اِﺣﺴﺎﻧﻚ و ﻓَﻀﻠَﻚ و ﺗﺸﻔﱠﻌ‬
‫ﻚ ﺑِﺎﻟﻨِ ﱢ‬َ ‫ﺖ اﻟَْﻴ‬ ُ ْ َ َ َ َ ْ َ َ َ َ ْ ُ َْ ْ َ َ ْ َ َ َ ْ َ ُ ْ َ َ ْ
ِ ِِ ٍ ِِ ِ َ ِ‫ِﻣ ْﻦ اَ ِﺣﺒﱠﺘ‬
‫ﲔ‬َ ‫ﺻﻠﱠﻰ اﻟﻠﱠﻪُ َﻋﻠَﻰ ﻧَﺒِﻴﱢـﻨَﺎ ُﳏَ ﱠﻤﺪ َو آﻟﻪ اَ ْﲨَﻌ‬ َ ‫ﲔ َو‬ َ ‫ﲔ َو اَْر َﺣ ُﻢ اﻟﱠﺮاﲪ‬ َ ‫ﺖ اَ ْﻛَﺮُم ْاﻻَ ْﻛَﺮﻣ‬
َ ْ‫ﻚ َو اَﻧ‬
‫ﻳﻦ َو َﺳﻠﱠ َﻢ ﺗَ ْﺴﻠِﻴﻤﺎ َﻛﺜِﲑا َﻛﺜِﲑا َو ﻻ َﺣ ْﻮ َل َو ﻻ ﻗُـ ﱠﻮةَ اِﻻ ﺑِﺎﻟ ٰﻠّ ِﻪ اﻟْ َﻌﻠِ ﱢﻲ اﻟْ َﻌ ِﻈﻴ ِﻢ اﻟﻠﱠ ُﻬ ﱠﻢ‬ ِ
َ ‫ﲔ اﻟﻄﱠﺎﻫ ِﺮ‬ َ ِ‫اﻟﻄﱠﻴﱢﺒ‬
ِ ‫اﲪﲔ اِ ﱢﱐ اَودﻋﺘﻚ ﻳ ِﻘ ِﻴﲏ ﻫ َﺬا و ﺛـَﺒ‬ ِِ ‫ﻳﺎ اَرﺣﻢ ﱠ‬
‫ﺖ َﺧْﻴـُﺮ ُﻣ ْﺴﺘَـ ْﻮَد ٍع َو ﻗَ ْﺪ اََﻣ ْﺮﺗَـﻨَﺎ‬ َ ْ‫ﺎت د ِﻳﲏ َو اَﻧ‬ َ َ َ َ َ َ ُْ َ ْ َ ‫اﻟﺮ‬ ََْ َ
.‫ﲔ‬ ِِ َ ِ‫ﻀﻮِر َﻣ ْﻮِﰐ ﺑَِﺮ ْﲪَﺘ‬ ِ ِ ِِ
َ ‫ﻚ ﻳَﺎ اَْر َﺣ َﻢ اﻟﱠﺮاﲪ‬ ُ ‫ﺖ ُﺣ‬ َ ْ‫ﲝ ْﻔﻆ اﻟْ َﻮَداﺋ ِﻊ ﻓَـُﺮﱠدﻩُ َﻋﻠَ ﱠﻲ َوﻗ‬
Many authentically reported supplications have comprised the
following statement:
ِ ‫ﻚ ِﻣﻦ اﻟْﻌ ِﺪﻳﻠَ ِﺔ ِﻋْﻨ َﺪ اْﻟﻤﻮ‬ِ ِ
‫ت و ﻋﺪﻳﻠﻪ ﻋﻨﺪ اﳌﻮت‬ َْ َ َ َ ‫اﻟﻠﱠ ُﻬ ﱠﻢ ا ﱢﱐ اَ ُﻋﻮ ُذ ﺑ‬
Deviation at the hour of death stands for shifting from the right to
the wrong at the hour of death. To explain, Satan attends at the hour of
death in order to deceive the moribund and suggest evil to him in
order to make him doubt about his religion. If Satan succeeds, he will
pull out faith from the heart of the dying person. To avoid that, many
supplications have comprised statements of seeking Almighty Allah’s
protection against deviation at death. Fakhr al-Muhaqqiqin says, “To
escape deviation at the hour of death, one should bethink the proofs of
creed in which he believes, as well as the five principles of the
religion with all of their irrefutable evidences, with absolute sincerity
and purity and should then trust them with Almighty Allah beseeching
Him for giving them back at the hour of dying. This can be done by
saying the following supplicatory prayer:
ِ ‫اﲪﲔ اِ ﱢﱐ ﻗَ ْﺪ اَودﻋﺘﻚ ﻳ ِﻘ ِﻴﲏ ﻫ َﺬا و ﺛـَﺒ‬ ِِ
َ ْ‫ﺎت د ِﻳﲏ َو اَﻧ‬
‫ﺖ َﺧْﻴـُﺮ ُﻣ ْﺴﺘَـ ْﻮَد ٍع َو‬ َ َ َ َ َ َ ُْ َ ْ َ ‫اﻟﻠﱠ ُﻬ ﱠﻢ ﻳَﺎ اَْر َﺣ َﻢ اﻟﱠﺮ‬
‫ﻀﻮِر َﻣ ْﻮِﰐ‬ ِ ِ ِِ
ُ ‫ﺖ ُﺣ‬
َ ْ‫ﻗَ ْﺪ اََﻣْﺮﺗَـﻨَﺎ ﲝ ْﻔﻆ اﻟْ َﻮَداﺋ ِﻊ ﻓَـ ُﺮﱠدﻩُ َﻋﻠَ ﱠﻲ َوﻗ‬
According to the view of Fakhr al-Muhaqqiqin, Dua al-’Adilah
along with calling its contents in one’s mind grants security against
the danger of deviation at the hour of death. The question whether this
supplication has been reported from the Holy Imams, peace be upon
them, or has been composed by a certain scholar is controversial.
Concerning this, our master Hajj MirzaHusayn al-Nuri, a master
Hadithist and well-versed in the reports of the Holy Imams, peace be
upon them, says that Dua al-’Adilah has been composed by some
scholars since it cannot be found in the famous books of Hadith. It is
also worth mentioning that Shaykh al-Tusi has narrated that
Muhammad ibn Sulayman al-Daylami said to Imam Ja’far al-
Sadiq(a.s.) “Your adherents say that Faith is of two sections; one is
149
‫‪steady and the other depository. So, please teach me a supplication‬‬

‫‪that makes my faith perfect and saves it from removal.” Imam al-‬‬
‫‪Sadiq(a.s.) hence taught him to say the following supplicatory prayer‬‬
‫‪after each obligatory prayer:‬‬
‫آن ﻛِﺘَﺎﺑﺎ َو‬ ‫ﻼم ِدﻳﻨﺎ و ﺑِﺎﻟْ ُﻘﺮ ِ‬‫ﺎﻻ ْﺳ ِ‬‫ر ِﺿﻴﺖ ﺑِﺎﻟ ٰﻠّ ِﻪ رﺑﺎ و ِﲟُﺤ ﱠﻤ ٍﺪ ﺻﻠﱠﻰ اﻟﻠﱠﻪ َﻋﻠَﻴ ِﻪ و آﻟِِﻪ ﻧَﺒِﻴﺎ و ﺑِ ِْ‬
‫َ ْ‬ ‫ّ َ‬ ‫ُ ْ َ‬ ‫َّ َ َ َ‬ ‫َ ُ‬
‫ِ‬ ‫ِ‬
‫ﲔ َو ُﳏَ ﱠﻤﺪ ﺑْ ِﻦ َﻋﻠ ﱟﻲ َو‬ ‫اﳊُﺴ ْ ِ‬ ‫ِ‬ ‫ﺎﳊَﺴ ِﻦ و ْ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِِ‬
‫اﳊُ َﺴ ْﲔ َو َﻋﻠ ﱢﻲ ﺑْ ِﻦ ْ َ‬ ‫ﺑﺎﻟْ َﻜ ْﻌﺒَﺔ ﻗْﺒـﻠَﺔً َو ﺑ َﻌﻠ ﱟﻲ َوﻟﻴّﺎ َو ا َﻣﺎﻣﺎ َو ﺑ ْ َ َ‬
‫ﻮﺳﻰ َو ُﳏَ ﱠﻤ ِﺪ ﺑْ ِﻦ َﻋﻠِ ﱟﻲ َو َﻋﻠِ ﱢﻲ ﺑْ ِﻦ ُﳏَ ﱠﻤ ٍﺪ َو‬ ‫ِ‬
‫ﻮﺳﻰ ﺑْ ِﻦ َﺟ ْﻌ َﻔ ٍﺮ َو َﻋﻠ ﱢﻲ ﺑْ ِﻦ ُﻣ َ‬
‫ٍ‬
‫َﺟ ْﻌ َﻔ ِﺮ ﺑْ ِﻦ ُﳏَ ﱠﻤﺪ َو ُﻣ َ‬
‫ﻴﺖ ‪ْ ِِK‬ﻢ اَﺋِ ﱠﻤﺔً‬ ‫ِ ِ‬ ‫ِ‬ ‫اﳊﺴ ِﻦ ﺻﻠَﻮ ٰ ِ‬ ‫اﳊﺴ ِﻦ ﺑ ِﻦ ﻋﻠِﻲ و ْ ِ‬
‫ات اﻟﻠّﻪ َﻋﻠَْﻴ ِﻬ ْﻢ اَﺋ ﱠﻤﺔً اﻟﻠﱠ ُﻬ ﱠﻢ ا ﱢﱐ َرﺿ ُ‬
‫اﳊُ ﱠﺠﺔ ﺑْ ِﻦ َْ َ َ َ ُ‬ ‫َْ َ ْ َ ﱟ َ‬
‫ﱠﻚ َﻋﻠَﻰ ُﻛ ﱢﻞ َﺷ ْﻲ ٍء ﻗَ ِﺪ ٌﻳﺮ‬ ‫ِ‬
‫ﺿ ِﲏ َﳍُ ْﻢ اﻧ َ‬
‫ﻓَ ْﺎر َ‬
‫‪150‬‬
DUA JAWSHAN AL KABIR

The Supplication of the Major Chain-Armor.
Shaykh al-Kaf’ami has written this supplication in his both books
of al-Balad al-Amin and al-Misbah. It is narrated from Imam Ali ibn
al-Husayn Zayn al-’Abidin on the authority of his father on the
authority of his grandfather on the authority of the Holy Prophet -
peace be upon them all. In this connection, it is narrated that
Archangel Gabriel carried this supplication to the Holy Prophet
(s.a.w.a.) during one of his campaigns while he (i.e. the Holy Prophet)
was putting on such a heavy armor that hurt him. The archangel said,
“Muhammad, your Lord sends His greetings to you, ordering you to
take off this armor and say this supplication, for it will be security for
your people and you.”
The merits of uttering this supplication are too many to be
mentioned here. Yet, among these merits is that if one writes down
this supplication on his coffin, Almighty Allah will disdain to chastise
him with Hellfire; if one says it on the first of the holy month of
Ramadan, Almighty Allah will lead him to be awarded the rewards of
Laylat al-Qadr (the Grand Night) and will create seventy thousand
angels whose mission is to glorify Almighty Allah while the reward of
that glorification will be recorded for that person; if one says the
supplication three times in Ramadan, Almighty Allah will save his
body from experiencing Hellfire, will incumbently allow him to enter
Paradise, will order two angels to ward off that person from
committing acts of disobedience to Him, and will be under the shelter
of Almighty Allah throughout his lifetime. Finally, the narration reads
that Imam al-Husayn (a.s.) said, “My father, Ali ibn Abi-Talib, has
instructed me to memorize and respect this supplication, to write it
down on my coffin, and to teach it to my family members and urge
them to say it frequently. The supplication, however, consists of one
thousand sacred Names (of Almighty Allah) one of which being the
Greatest Name (alism al-A’zam).
In conclusion, the following two matters are inferred:
First: it is recommended to write Dua al-Jawshan al-Kabir on
coffins. eferring to this recommended act, ‘Allamah Bahr al-’Ulum
has composed in his book of al-Durrah the following two poetic
verses:
ْ ‫ﳝﺎن َوﻫ َﻜﺬا ﻛِﺘﺎﺑَﺔُ اﻟْ ُﻘ ْﺮ ِان َو‬
‫اﳉَ ْﻮ َﺷ ُﻦ‬ ِ ‫اﻻ‬ِ ‫ﻼم و‬
ِ ِ َ ‫ﻔﺎن َﺷ‬
َ ‫ﻬﺎدةُ اﻻ ْﺳ‬
ِ ‫وﺳ ﱠﻦ اَ ْن ﻳﻜْﺘَﺐ ﺑﺎﻻْ ْﻛ‬
َ ُ َُ
ِ ْ‫ﻮت◌ ﺑِﺎﻻ‬
‫ﻣﺎن‬ ِ
ُ ‫اﳌَْﻨـ ُﻌ‬
Second: It is recommended to say this supplication on the first day
of Ramadan.
Although no narration has confirmed the recommendation of saying
the supplication on the Grand (al-Qadr) Nights in particular, ‘Allamah
151
‫‪al-Majlisi, in his book of Zad al-Ma’ad, has asserted that some‬‬

‫‪narrations mentioned the recommendation of saying it at the three‬‬
‫‪nights of al-Qadr. In fact, al-Majlisi’s word is sufficient proof in this‬‬
‫‪respect.‬‬
‫‪To sum it up, Dua al-Jawshan al-Kabir comprises one hundred‬‬
‫‪chapters each of which consists of ten Names of Almighty Allah. At‬‬
‫‪the end of each chapter, one should repeat the following statement:‬‬
‫ﺼﻨﺎ ِﻣ َﻦ اﻟﻨّﺎ ِر ﻳﺎ َر ﱢ‬ ‫ِ ِ‬
‫ب‬ ‫ث َﺧﻠﱢ ْ‬
‫ﺖ اﻟْﻐَ ْﻮ َ‬
‫ﻚ ﻳﺎ ﻻ اﻟﻪَ اﻻّ اَﻧْ َ‬
‫ُﺳْﺒﺤﺎﻧَ َ‬
‫‪However, al-Kaf’ami, in al-Balad al-Amin, has recommended that‬‬
‫‪each chapter of the supplication should be commenced with Basmalah‬‬
‫‪and sealed with the abovementioned statement, yet in the following‬‬
‫‪form:‬‬
‫ﺼﻨﺎ ِﻣ َﻦ اﻟﻨّﺎ ِر ﻳﺎ َر ﱢ‬ ‫ٍ ِِ‬ ‫ِ ِ‬
‫ب‬ ‫ﺻ ﱢﻞ َﻋﻠﻰ ُﳏَ ﱠﻤﺪ َوآﻟﻪ َو َﺧﻠﱢ ْ‬
‫ث َ‬
‫ﺖ اﻟْﻐَ ْﻮ َ‬
‫ﻚ ﻳﺎ ﻻ اﻟﻪَ اﻻّ اَﻧْ َ‬‫ُﺳْﺒﺤﺎﻧَ َ‬
‫ﲔ‬ ‫اﻻ ْﻛﺮِام ﻳﺎ اءرﺣﻢ ِ‬ ‫ﻼل و ِ‬ ‫ﻳﺎ َذ ْ ِ‬
‫اﻟﺮاﲪ َ‬ ‫ََْ ّ‬ ‫ااﳉَ َ‬
‫ﻣﻨﺰﻫﻰ ﺗﻮ اى ﻛﻪ ﻣﻌﺒﻮدى ﺟﺰ ﺗﻮ ﻧﻴﺴﺖ‪،‬ﻓﺮﻳﺎدرس ﻓﺮﻳﺎدرس ﺑﺮ ﳏّﻤﺪ و ﺧﺎﻧﺪاﻧﺶ درود‬ ‫ّ‬
‫ﻓﺮﺳﺖ و ﻣﺎ را اى ﭘﺮوردﮔﺎر از آﺗﺶ رﻫﺎﱙ ﲞﺶ‪،‬اى ﺳﺮﭼﺸﻤﻪ ﻫﻴﺒﺖ و ﻛﺮاﻣﺖ‪،‬اى‬
‫ﻣﻬﺮﺑﺎنﺗﺮﻳﻦ ﻣﻬﺮﺑﺎﻧﺎن‪.‬و آن دﻋﺎ اﻳﻦ اﺳﺖ‪:‬‬
‫‪The Dua is as follows:‬‬
‫ِ‬ ‫ِ‬
‫اﻟﺮﺣﻴﻢ‬ ‫اﻟﺮﲪ ِﻦ َ‬ ‫ﺑﺴﻢ اﷲ َ‬
‫ﻈﻴﻢ ﻳﺎ ﻗَﺪﱘُ ﻳﺎ‬ ‫ﻚ ﺑِ ِْ‬ ‫ِ‬
‫ﻘﻴﻢ ﻳﺎ َﻋ ُ‬ ‫ﺣﻴﻢ ﻳﺎ َﻛﺮﱘُ ﻳﺎ ُﻣ ُ‬ ‫ﻚ ﻳﺎ اَﻟﻠّﻪُ ﻳﺎ َر ْﲪ ُﻦ ﻳﺎ َر ُ‬ ‫ﺎﲰ َ‬ ‫)‪(1‬اَﻟﻠّ ُﻬ ﱠﻢ ا ّﱏ اَ ْﺳﺌَـﻠُ َ‬
‫ﺼﻨﺎ ِﻣ َﻦ اﻟﻨّﺎ ِر ﻳﺎ َر ﱢ‬ ‫ِ ِ‬
‫ب‬ ‫ث َﺧﻠﱢ ْ‬ ‫ث اﻟْﻐَ ْﻮ َ‬‫ﺖ اﻟْﻐَ ْﻮ َ‬ ‫ﻚ ﻳﺎ ﻻ اﻟﻪَ اﻻّ اَﻧْ َ‬ ‫ﻜﻴﻢ ُﺳْﺒﺤﺎﻧَ َ‬‫ﻠﻴﻢ ﻳﺎ َﺣ ُ‬ ‫ﻠﻴﻢ ﻳﺎ َﺣ ُ‬ ‫َﻋ ُ‬
‫ﻨﺎت ﻳﺎ ﻏﺎﻓَِﺮ‬ ‫اﳊﺴ ِ‬
‫ﱃ َْ َ‬ ‫ﺟﺎت ﻳﺎ َوِ ﱠ‬ ‫ات ﻳﺎ راﻓِﻊ اﻟﺪﱠر ِ‬
‫َ َ‬
‫ﺎدات‪ ،‬ﻳﺎ ُﳎﻴﺐ اﻟﺪﱠﻋﻮ ِ‬
‫َ َ‬
‫)‪(2‬ﻳﺎ ﺳﻴﱢ َﺪ اﻟﺴ ِ‬
‫ّ‬ ‫َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ْ ِ‬
‫اﳋَﻔﻴّﺎت ﻳﺎ داﻓ َﻊ‬ ‫ﺻﻮات ﻳﺎ ﻋﺎﱂَ ْ‬ ‫اﳋَﻄﻴﺌﺎﱠت ﻳﺎ ُﻣ ْﻌﻄ َﻰ اﻟْ َﻤ ْﺴﺌَﻼت ﻳﺎ ﻗﺎﺑ َﻞ اﻟﺘـ ْﱠﻮﺑﺎت ﻳﺎ ﺳﺎﻣ َﻊ اﻻْ ْ‬
‫اﻟْﺒﻠِﻴ ِ‬
‫ﺎت‬ ‫َّ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻗﲔ ﻳﺎ‬ ‫اﻟﺮا ِز َ‬
‫ﻤﲔ ﻳﺎ َﺧْﻴـَﺮ ّ‬ ‫اﳊﺎﻛ َ‬ ‫ﻳﻦ ﻳﺎ َﺧْﻴـَﺮ ْ‬ ‫ﲔ ﻳﺎ َﺧْﻴـَﺮ اﻟﻨّﺎﺻﺮ َ‬ ‫ﻳﻦ ﻳﺎ َﺧْﻴـَﺮ اﻟْﻔﺎﲢ َ‬ ‫)‪(3‬ﻳﺎ َﺧْﻴـَﺮاﻟْﻐﺎﻓﺮ َ‬
‫ِ‬ ‫ِ‬ ‫ﺧﻴـﺮ اﻟْﻮا ِرﺛﲔ ﻳﺎ ﺧﻴـﺮ ْ ِ‬
‫ﻨﲔ‬
‫ﻟﲔ ﻳﺎ َﺧْﻴـَﺮ اﻟْ ُﻤ ْﺤﺴ َ‬ ‫ﻳﻦ ﻳﺎ َﺧْﻴـَﺮ اﻟْ ُﻤْﻨ ِﺰ َ‬ ‫ﺪﻳﻦ ﻳﺎ َﺧْﻴـَﺮ اﻟ ّﺬاﻛﺮ َ‬ ‫اﳊﺎﻣ َ‬ ‫َ ََْ‬ ‫ََْ‬
‫ﻼل ﻳَﺎ َﻣ ْﻦ‬ ‫اﳉَ ُ‬‫ﮏ َو ْ‬ ‫ﺎل ﻳَﺎ َﻣ ْﻦ ﻟَﻪُ اﻟْ ُﻤ ْﻠ ُ‬ ‫ﺎل ﻳَﺎ َﻣ ْﻦ ﻟَﻪُ اﻟْ ُﻘ ْﺪ َرةُ َو اﻟْ َﮑ َﻤ ُ‬
‫اﳉَ َﻤ ُ‬ ‫ِ‬
‫)‪(4‬ﻳَﺎ َﻣ ْﻦ ﻟَﻪُ اﻟْﻌﱠﺰةُ َو ْ‬
‫ﺎب اﻟﺜﱢـ َﻘ ِﺎل ﻳَﺎ َﻣ ْﻦ ُﻫ َﻮ َﺷ ِﺪﻳ ُﺪ اﻟْ ِﻤ َﺤ ِﺎل ﻳَﺎ َﻣ ْﻦ ُﻫ َﻮ َﺳ ِﺮﻳ ُﻊ‬ ‫ُﻫﻮ اﻟْ َﮑﺒِﲑ اﻟْﻤﺘَـﻌ ِﺎل ﻳﺎ ﻣْﻨ ِﺸﺊ اﻟ ﱠﺴﺤ ِ‬
‫َ‬ ‫ُ َُ َ ُ َ‬ ‫َ‬
‫ب‬‫اب ﻳﺎ ﻣﻦ ِﻋْﻨ َﺪﻩ اَﱡم اﻟْ ِﮑﺘَﺎ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِ‬ ‫ِ‬ ‫ِْ ِ‬
‫اﳊ َﺴﺎب ﻳَﺎ َﻣ ْﻦ ُﻫ َﻮ َﺷﺪﻳ ُﺪ اﻟْﻌ َﻘﺎب ﻳَﺎ َﻣ ْﻦ ﻋْﻨ َﺪﻩُ ُﺣ ْﺴ ُﻦ اﻟﺜـ َﱠﻮ َ َ ْ ُ‬
‫ﮏ ﺑِ ِْ‬ ‫ِ‬
‫ﺿ َﻮا ُن ﻳَﺎ‬‫ﮏ ﻳَﺎ َﺣﻨﱠﺎ ُن ﻳَﺎ َﻣﻨﱠﺎ ُن ﻳَﺎ َدﻳﱠﺎ ُن ﻳَﺎ ﺑـُْﺮَﻫﺎ ُن ﻳَﺎ ُﺳ ْﻠﻄَﺎ ُن ﻳَﺎ ِر ْ‬ ‫ﺎﲰ َ‬ ‫)‪(5‬اﻟﻠﱠ ُﻬ ﱠﻢ اﻧﱢﯽ اَ ْﺳﺎَﻟُ َ‬
‫ﻏُ ْﻔﺮا ُن ﻳﺎ ﺳﺒﺤﺎ ُن ﻳﺎ ﻣﺴﺘَـﻌﺎ ُن ﻳﺎ ذَا اﻟْﻤ ﱢﻦ و اﻟْﺒـﻴ ِ‬
‫ﺎن‬ ‫َ َ ََ‬ ‫َ َ ُْ َ َ ُ ْ َ َ‬
‫‪152‬‬
‫اﺳﺘَ ْﺴﻠَ َﻢ ُﮐ ﱡﻞ َﺷ ْﯽ ٍء ﻟُِﻘ ْﺪ َرﺗِِﻪ ﻳَﺎ َﻣ ْﻦ ذَ ﱠل ُﮐ ﱡﻞ‬ ‫ٍ ِ ِِ‬

‫اﺿ َﻊ ُﮐ ﱡﻞ َﺷ ْﯽء ﻟ َﻌﻈَ َﻤﺘﻪ ﻳَﺎ َﻣ ِﻦ ْ‬ ‫)‪(6‬ﻳَﺎ َﻣ ْﻦ ﺗَـ َﻮ َ‬
‫ﺖ‬ ‫ﻀﻊ ُﮐ ﱡﻞ َﺷﯽ ٍء ِﳍﻴﺒﺘِ ِﻪ ﻳﺎ ﻣ ِﻦ اﻧْـ َﻘﺎد ُﮐ ﱡﻞ َﺷﯽ ٍء ِﻣﻦ ﺧ ْﺸﻴﺘِ ِﻪ ﻳﺎ ﻣﻦ ﺗَ َﺸ ﱠﻘ َﻘ ِ‬ ‫ٍ ِ ِ ِِ‬
‫ْ ْ َ َ َ َْ‬ ‫َ‬ ‫ْ ََْ َ َ‬ ‫َﺷ ْﯽء ﻟﻌﱠﺰﺗﻪ ﻳَﺎ َﻣ ْﻦ َﺧ َ َ‬
‫ﺿﻮ َن ﺑِﺎِ ْذﻧِِﻪ ﻳَﺎ َﻣ ْﻦ ﻳُ َﺴﺒﱢ ُﺢ‬ ‫ِ‬
‫اﺳﺘَـ َﻘﱠﺮت ْاﻻََر ُ‬‫ات ﺑِﺎَْﻣ ِﺮﻩِ ﻳَﺎ َﻣ ِﻦ ْ‬
‫ِ‬ ‫ِِ‬
‫ﺎل ﻣ ْﻦ َﳐَﺎﻓَﺘﻪ ﻳَﺎ َﻣ ْﻦ ﻗَ َﺎﻣﺖ اﻟ ﱠﺴ َﻤ َﺎو ُ‬
‫اﳉِﺒ ُ ِ‬
‫َْ‬
‫اﻟﱠﺮ ْﻋ ُﺪ ِﲝَ ْﻤ ِﺪﻩِ ﻳَﺎ َﻣ ْﻦ ﻻ ﻳَـ ْﻌﺘَ ِﺪی َﻋﻠَﻰ اَ ْﻫ ِﻞ ﳑَْﻠَ َﮑﺘِ ِﻪ‬
‫ﺐ ا ْﳍََﺪاﻳَﺎ ﻳَﺎ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫)‪(7‬ﻳَﺎ َﻏﺎﻓَِﺮ ْ‬
‫ﻒ اﻟْﺒَﻼﻳَﺎ ﻳَﺎ ُﻣْﻨﺘَـ َﻬﻰ اﻟﱠﺮ َﺟﺎﻳَﺎ ﻳَﺎ ُْﳎﺰَل اﻟْ َﻌﻄَﺎﻳَﺎ ﻳَﺎ َواﻫ َ‬ ‫اﳋَﻄَﺎﻳَﺎ ﻳَﺎ َﮐﺎﺷ َ‬
‫ﺚ اﻟْﺒَـَﺮاﻳَﺎ ﻳَﺎ ُﻣﻄْﻠِ َﻖ ْاﻻُ َﺳ َﺎرى‬ ‫ﺎﻋ َ‬ ‫ﺎﺿﯽ اﻟْﻤﻨَﺎﻳﺎ ﻳﺎ ﺳ ِﺎﻣﻊ اﻟ ﱠﺸ َﮑﺎﻳﺎ ﻳﺎ ﺑ ِ‬
‫َ َ َ‬
‫ِ‬
‫َرا ِز َق اﻟْﺒَـَﺮاﻳَﺎ ﻳَﺎ ﻗَ َ َ َ َ َ َ‬
‫اﳊَ ْﻤ ِﺪ َو اﻟﺜـﱠﻨَ ِﺎء ﻳَﺎ َذا اﻟْ َﻔ ْﺨ ِﺮ َو اﻟْﺒَـ َﻬ ِﺎء ﻳَﺎ َذا اﻟْ َﻤ ْﺠ ِﺪ َو اﻟ ﱠﺴﻨَ ِﺎء ﻳَﺎ َذا اﻟْ َﻌ ْﻬ ِﺪ َو اﻟْ َﻮﻓَ ِﺎء‬ ‫)‪(8‬ﻳَﺎ َذا ْ‬
‫ﻀ ِﺎء ﻳَﺎ ذَا اﻟْﻌِﱢﺰ َو اﻟْﺒَـ َﻘ ِﺎء ﻳَﺎ ذَا‬ ‫ﺼ ِﻞ َو اﻟْ َﻘ َ‬
‫ِ‬
‫ﺿﺎء ﻳَﺎ ذَا اﻟْ َﻤ ﱢﻦ َو اﻟْ َﻌﻄَﺎء ﻳَﺎ ذَا اﻟْ َﻔ ْ‬
‫ﻳﺎ ذَا اﻟْﻌ ْﻔ ِﻮ و اﻟﱢﺮ ِ‬
‫َ َ َ‬ ‫َ‬
‫ﻻء و اﻟﻨـﱠﻌﻤﺎءِ‬ ‫ﻮد و اﻟ ﱠﺴﺨ ِﺎء ﻳﺎ َذا ْاﻵ ِ‬ ‫اﳉ ِ‬
‫َ َْ‬ ‫ُْ َ َ َ‬
‫ﺻﺎﻧِ ُﻊ ﻳَﺎ ﻧَﺎﻓِ ُﻊ ﻳَﺎ َﺳ ِﺎﻣ ُﻊ ﻳَﺎ َﺟ ِﺎﻣ ُﻊ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ﮏ ﺑِ ِْ‬ ‫ِ‬
‫ﮏ ﻳَﺎ َﻣﺎﻧ ُﻊ ﻳَﺎ َداﻓ ُﻊ ﻳَﺎ َراﻓ ُﻊ ﻳَﺎ َ‬ ‫ﺎﲰ َ‬ ‫)‪(9‬اﻟﻠﱠ ُﻬ ﱠﻢ اﻧﱢﯽ اَ ْﺳﺎَﻟُ َ‬
‫ﻳﺎ َﺷﺎﻓِﻊ ﻳﺎ و ِاﺳﻊ ﻳﺎ ﻣ ِ‬
‫ﻮﺳ ُﻊ‬ ‫َ َُ َ َُ ُ‬
‫ٍ‬
‫ﮏ ُﮐ ﱢﻞ ﳑَْﻠُﻮک ﻳَﺎ‬ ‫ِ‬ ‫ٍ‬ ‫ٍ‬
‫ﻮع ﻳَﺎ َﺧﺎﻟ َﻖ ُﮐ ﱢﻞ ﳐَْﻠُﻮق ﻳَﺎ َرا ِز َق ُﮐ ﱢﻞ َﻣْﺮُزوق ﻳَﺎ َﻣﺎﻟ َ‬ ‫ِ‬ ‫ﺼﻨُ ٍ‬ ‫)‪(10‬ﻳﺎ ِ‬
‫ﺻﺎﻧ َﻊ ُﮐ ﱢﻞ َﻣ ْ‬ ‫َ َ‬
‫ِ‬ ‫ٍ‬ ‫ِ‬ ‫ٍ‬ ‫ِ‬
‫ِج ُﮐ ﱢﻞ َﻣ ْﻬ ُﻤﻮم ﻳَﺎ َراﺣ َﻢ ُﮐ ﱢﻞ َﻣْﺮ ُﺣﻮم ﻳَﺎ ﻧَﺎﺻَﺮ ُﮐ ﱢﻞ ﳐَْ ُﺬول ﻳَﺎ َﺳﺎﺗَﺮ ُﮐ ﱢﻞ‬ ‫ٍ‬ ‫ٍ‬ ‫ِ‬
‫ﻒ ُﮐ ﱢﻞ َﻣﮑُْﺮوب ﻳَﺎ ﻓَﺎر َ‬ ‫َﮐﺎﺷ َ‬
‫ﻮب ﻳﺎ ﻣ ْﻠﺠﺎَ ُﮐﻞ ﻣﻄْﺮ ٍ‬
‫ود‬ ‫ٍ‬
‫َﻣ ْﻌﻴُ َ َ َ ﱢ َ ُ‬
‫ﺎﺣﺒِﯽ‬ ‫ﺼﻴﺒﺘِﯽ ﻳﺎ ﻣﻮﻧِ ِﺴﯽ ِﻋْﻨ َﺪ وﺣ َﺸﺘِﯽ ﻳﺎ ﺻ ِ‬ ‫ِ ِ ِ‬ ‫ِ ِ ِ ِ‬
‫َ َ‬ ‫َْ‬ ‫)‪(11‬ﻳَﺎ ُﻋﺪﱠﺗﯽ ﻋْﻨ َﺪ ﺷﺪﱠﺗﯽ ﻳَﺎ َر َﺟﺎﺋﯽ ﻋْﻨ َﺪ ُﻣ َ َ ُ‬
‫ِﻋْﻨ َﺪ ﻏُْﺮﺑَﺘِﯽ ﻳَﺎ َوﻟِﻴﱢﯽ ِﻋْﻨ َﺪ ﻧِ ْﻌ َﻤﺘِﯽ ﻳَﺎ ِﻏﻴَﺎﺛِﯽ ِﻋْﻨ َﺪ ُﮐْﺮﺑَﺘِﯽ ﻳَﺎ َدﻟِﻴﻠِﯽ ِﻋْﻨ َﺪ َﺣْﻴـَﺮﺗِﯽ ﻳَﺎ َﻏﻨَﺎﺋِﯽ ِﻋْﻨ َﺪ‬
‫ﺿ ِﻄَﺮا ِری ﻳَﺎ ُﻣﻌِﻴﻨِﯽ ِﻋْﻨ َﺪ َﻣ ْﻔَﺰ ِﻋﯽ‬ ‫اﻓْﺘِ َﻘﺎ ِری ﻳَﺎ َﻣ ْﻠ َﺠﺌِﯽ ِﻋْﻨ َﺪ ْ‬
‫ِ‬ ‫ِ‬ ‫ﻮب ﻳﺎ ﺳﺘﱠﺎر اﻟْﻌﻴ ِ‬ ‫ِ‬ ‫ِ‬
‫ﺐ‬ ‫ﻒ اﻟْ ُﮑ ُﺮوب ﻳَﺎ ُﻣ َﻘﻠﱢ َ‬ ‫ﻮب ﻳَﺎ َﮐﺎﺷ َ‬ ‫ﱠﺎر اﻟ ﱡﺬﻧُ َ َ َ ُُ‬ ‫ﻼم اﻟْﻐُﻴُﻮب ﻳَﺎ َﻏﻔ َ‬ ‫)‪(12‬ﻳَﺎ َﻋ َ‬
‫ﱢﺲ اﻟْﻐُ ُﻤ ِﻮم‬ ‫ِ‬ ‫ِ‬
‫ﺲ اﻟْ ُﻘﻠُﻮب ﻳَﺎ ُﻣ َﻔﱢﺮ َج ا ْﳍُُﻤﻮم ﻳَﺎ ُﻣﻨَـﻔ َ‬
‫ِ ِ‬ ‫ِ‬
‫ﺐ اﻟْ ُﻘﻠُﻮب ﻳَﺎ ُﻣﻨَـ ﱢﻮَر اﻟْ ُﻘﻠُﻮب ﻳَﺎ اَﻧﻴ َ‬
‫ِ ِ‬
‫اﻟْ ُﻘﻠُﻮب ﻳَﺎ ﻃَﺒﻴ َ‬
‫ﲨﻴ ُﻞ ﻳَﺎ َوﮐِﻴ ُﻞ ﻳَﺎ َﮐ ِﻔﻴ ُﻞ ﻳَﺎ َدﻟِﻴ ُﻞ ﻳَﺎ ﻗَﺒِﻴ ُﻞ ﻳَﺎ‬ ‫ﮏ ﻳﺎ ﺟﻠِﻴﻞ ﻳﺎ َِ‬ ‫ﮏ ﺑِ ِْ‬ ‫ِ‬
‫ﺎﲰ َ َ َ ُ َ‬ ‫)‪(13‬اﻟﻠﱠ ُﻬ ﱠﻢ اﻧﱢﯽ اَ ْﺳﺎَﻟُ َ‬
‫ُﻣ ِﺪﻳ ُﻞ ﻳَﺎ ُﻣﻨِﻴ ُﻞ ﻳَﺎ ُﻣ ِﻘﻴ ُﻞ ﻳَﺎ ُِﳏﻴ ُﻞ‬
‫ﺎث اﻟْﻤﺴﺘَﻐِﻴﺜِﲔ ﻳﺎ ﺻ ِﺮﻳﺦ اﻟْﻤﺴﺘَ ِ‬ ‫ِ‬ ‫ِ‬
‫ﲔ ﻳَﺎ َﺟ َﺎر‬ ‫ﺼ ِﺮﺧ َ‬ ‫)‪(14‬ﻳَﺎ َدﻟﻴ َﻞ اﻟْ ُﻤﺘَ َﺤ ﱢِﲑﻳ َﻦ ﻳَﺎ ﻏﻴَ َ ُ ْ َ َ َ َ ُ ْ ْ‬
‫ﲔ ﻳَﺎ َﻏﺎﻓَِﺮ‬ ‫ِ‬
‫ﲔ ﻳَﺎ َﻣ ْﻠ َﺠﺎَ اﻟْ َﻌﺎﺻ َ‬ ‫اﺣﻢ اﻟْﻤﺴﺎﮐِ ِ‬
‫ﲔ ﻳَﺎ َر َ َ َ‬
‫ِ‬ ‫ِِ‬
‫ﲔ ﻳَﺎ َﻋ ْﻮ َن اﻟْ ُﻤ ْﺆﻣﻨ َ‬
‫اﻟْﻤﺴﺘ ِﺠ ِﲑﻳﻦ ﻳﺎ اَﻣﺎ َن ْ ِِ‬
‫اﳋَﺎﺋﻔ َ‬ ‫ُ َْ َ َ َ‬
‫ﻀﻄَﱢﺮﻳ َﻦ‬ ‫ﺐ َد ْﻋ َﻮةِ اﻟْ ُﻤ ْ‬ ‫ِ‬
‫ﲔ ﻳَﺎ ُﳎﻴ َ‬
‫ِ‬
‫اﻟْ ُﻤ ْﺬﻧﺒِ َ‬
‫ﺎن ﻳَﺎ َذا اﻟْ ُﻘ ْﺪ ِس‬ ‫ﺎن ﻳﺎ َذا ْاﻻَﻣ ِﻦ و ْاﻻَﻣ ِ‬ ‫ﻀ ِﻞ و ِ ِ‬ ‫)‪(15‬ﻳﺎ َذا ْ ِ ِ ِ‬
‫ْ َ َ‬ ‫اﻻﻣﺘﻨَ َ‬ ‫اﳉُﻮد َو ْاﻻ ْﺣ َﺴﺎن ﻳَﺎ َذا اﻟْ َﻔ ْ َ ْ‬ ‫َ‬
‫ﺎن ﻳﺎ َذا اﻟْﻌﻈَﻤﺔِ‬ ‫اﳊ ﱠﺠ ِﺔ و اﻟْﺒـﺮﻫ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫و اﻟ ﱡﺴﺒﺤ ِ‬
‫َ َ‬ ‫ﺿ َﻮان ﻳَﺎ َذا ُْ َ ُ ْ َ َ‬ ‫اﻟﺮ ْ‬
‫ْﻤﺔ َو اﻟْﺒَـﻴَﺎن ﻳَﺎ َذا اﻟﱠﺮ ْﲪَﺔ َو ﱢ‬ ‫اﳊﮑ َ‬ ‫ﺎن ﻳَﺎ َذا ْ‬ ‫َ َْ‬
‫ﺎن ﻳَﺎ ذَا اﻟْ َﻌ ْﻔ ِﻮ َو اﻟْﻐُ ْﻔَﺮ ِان‬ ‫ﺎن ﻳﺎ َذا اﻟﱠﺮأْﻓَ ِﺔ و اﻟْﻤﺴﺘَـﻌ ِ‬ ‫ِ‬
‫َ ُْ َ‬ ‫َو اﻟ ﱡﺴ ْﻠﻄَ َ‬
‫‪153‬‬
‫ب ُﮐ ﱢﻞ َﺷ ْﯽ ٍء ﻳَﺎ َﻣ ْﻦ ُﻫ َﻮ اِﻟَﻪُ ُﮐ ﱢﻞ َﺷ ْﯽ ٍء ﻳَﺎ َﻣ ْﻦ ُﻫ َﻮ َﺧﺎﻟِ ُﻖ ُﮐ ﱢﻞ َﺷ ْﯽ ٍء ﻳَﺎ َﻣ ْﻦ‬ ‫)‪(16‬ﻳَﺎ َﻣ ْﻦ ُﻫ َﻮ َر ﱡ‬

‫ﺻﺎﻧِ ُﻊ ُﮐ ﱢﻞ َﺷ ْﯽ ٍء ﻳَﺎ َﻣ ْﻦ ُﻫ َﻮ ﻗَـْﺒ َﻞ ُﮐ ﱢﻞ َﺷ ْﯽ ٍء ﻳَﺎ َﻣ ْﻦ ُﻫ َﻮ ﺑَـ ْﻌ َﺪ ُﮐ ﱢﻞ َﺷ ْﯽ ٍء ﻳَﺎ َﻣ ْﻦ ُﻫ َﻮ ﻓَـ ْﻮ َق ُﮐ ﱢﻞ‬ ‫ُﻫ َﻮ َ‬
‫ﺎﱂٌ ﺑِ ُﮑ ﱢﻞ َﺷ ْﯽ ٍء ﻳَﺎ َﻣ ْﻦ ُﻫ َﻮ ﻗَ ِﺎدٌر َﻋﻠَﻰ ُﮐ ﱢﻞ َﺷ ْﯽ ٍء ﻳَﺎ َﻣ ْﻦ ُﻫ َﻮ ﻳَـْﺒـ َﻘﻰ َو ﻳَـ ْﻔ َﲎ ُﮐ ﱡﻞ‬ ‫ﺷﯽ ٍء ﻳﺎ ﻣﻦ ﻫﻮ ﻋ ِ‬
‫َ ْ َ َ ْ َُ َ‬
‫َﺷ ْﯽ ٍء‬
‫ِ‬ ‫ِ‬ ‫ﮏ ﺑِ ِْ‬ ‫ِ‬
‫ﲔ ﻳَﺎ ُﻣ َﻬ ﱢﻮ ُن ﻳَﺎ‬ ‫ﮏ ﻳَﺎ ُﻣ ْﺆﻣ ُﻦ ﻳَﺎ ُﻣ َﻬْﻴﻤ ُﻦ ﻳَﺎ ُﻣ َﮑ ﱢﻮ ُن ﻳَﺎ ُﻣﻠَ ﱢﻘ ُﻦ ﻳَﺎ ُﻣﺒَـ ﱢ ُ‬ ‫ﺎﲰ َ‬ ‫)‪(17‬اﻟﻠﱠ ُﻬ ﱠﻢ اﻧﱢﯽ اَ ْﺳﺎَﻟُ َ‬
‫ﳑَُ ﱢﮑ ُﻦ ﻳَﺎ ُﻣَﺰﻳﱢ ُﻦ ﻳَﺎ ُﻣ ْﻌﻠِ ُﻦ ﻳَﺎ ُﻣ َﻘ ﱢﺴ ُﻢ‬
‫)‪(18‬ﻳَﺎ َﻣ ْﻦ ُﻫ َﻮ ﻓِﯽ ُﻣ ْﻠ ِﮑ ِﻪ ُﻣ ِﻘﻴ ٌﻢ ﻳَﺎ َﻣ ْﻦ ُﻫ َﻮ ﻓِﯽ ُﺳْﻠﻄَﺎﻧِِﻪ ﻗَ ِﺪﱘٌ ﻳَﺎ َﻣ ْﻦ ُﻫ َﻮ ﻓِﯽ َﺟﻼﻟِِﻪ َﻋ ِﻈﻴ ٌﻢ ﻳَﺎ‬
‫ﺼﺎﻩُ َﺣﻠِﻴ ٌﻢ ﻳَﺎ َﻣ ْﻦ ُﻫ َﻮ‬ ‫ِ‬ ‫ٍ ِ‬ ‫ِ ِِ ِ‬
‫َﻣ ْﻦ ُﻫ َﻮ َﻋﻠَﻰ ﻋﺒَﺎدﻩ َرﺣﻴ ٌﻢ ﻳَﺎ َﻣ ْﻦ ُﻫ َﻮ ﺑِ ُﮑ ﱢﻞ َﺷ ْﯽء َﻋﻠﻴ ٌﻢ ﻳَﺎ َﻣ ْﻦ ُﻫ َﻮ ﲟَ ْﻦ َﻋ َ‬
‫ﻒ ﻳَﺎ َﻣ ْﻦ ُﻫ َﻮ ﻓِﯽ ﻟُﻄْ ِﻔ ِﻪ‬ ‫ْﻤﺘِ ِﻪ ﻟَ ِﻄﻴ ٌ‬ ‫ِ ِ‬
‫ﺻْﻨﻌﻪ َﺣﮑﻴ ٌﻢ ﻳَﺎ َﻣ ْﻦ ُﻫ َﻮ ﻓﯽ ﺣﮑ َ‬
‫ِﲟَﻦ رﺟﺎﻩ َﮐ ِﺮﱘ ﻳﺎ ﻣﻦ ﻫﻮ ﻓِﯽ ِ ِ ِ‬
‫ُ‬ ‫ْ َ َ ُ ٌ َ َ ْ َُ‬
‫ِ‬
‫ﻗَﺪﱘٌ‬
‫ﻀﻠُﻪُ ﻳَﺎ َﻣ ْﻦ ﻻ ﻳُ ْﺴﺎَ ُل اِﻻ َﻋ ْﻔ ُﻮﻩُ ﻳَﺎ َﻣ ْﻦ ﻻ ﻳـُْﻨﻈَُﺮ اِﻻ ﺑِﱡﺮﻩُ ﻳَﺎ َﻣ ْﻦ ﻻ‬ ‫ِ‬
‫)‪(19‬ﻳَﺎ َﻣ ْﻦ ﻻ ﻳـُْﺮ َﺟﻰ اﻻ ﻓَ ْ‬
‫ﺖ ُﮐ ﱠﻞ‬ ‫ِ‬ ‫ِ‬ ‫ُﳜﺎف اِﻻ ﻋﺪﻟُﻪ ﻳﺎ ﻣﻦ ﻻ ﻳﺪ ِ‬
‫وم اﻻ ُﻣ ْﻠ ُﮑﻪُ ﻳَﺎ َﻣ ْﻦ ﻻ ُﺳْﻠﻄَﺎ َن اﻻ ُﺳ ْﻠﻄَﺎﻧُﻪُ ﻳَﺎ َﻣ ْﻦ َوﺳ َﻌ ْ‬ ‫َ ْ ُ َ َ ْ َُ ُ‬ ‫َ ُ‬
‫ِ‬ ‫ٍ ِ‬ ‫ِ‬ ‫ٍ‬
‫ﺲ اَ َﺣ ٌﺪ ﻣﺜْـﻠَﻪُ‬‫ﻀﺒَﻪُ ﻳَﺎ َﻣ ْﻦ اَ َﺣﺎ َط ﺑ ُﮑ ﱢﻞ َﺷ ْﯽء ﻋْﻠ ُﻤﻪُ ﻳَﺎ َﻣ ْﻦ ﻟَْﻴ َ‬ ‫ﺖ َر ْﲪَﺘُﻪُ َﻏ َ‬ ‫َﺷ ْﯽء َر ْﲪَﺘُﻪُ ﻳَﺎ َﻣ ْﻦ َﺳﺒَـ َﻘ ْ‬
‫ﺻ ِﺎد َق‬ ‫اﳋَْﻠ ِﻖ ﻳَﺎ َ‬‫ﺎﺧﺎﻟِ َﻖ ْ‬ ‫ب ﻳَ َ‬ ‫ﺐ ﻳﺎ ﻗَﺎﺑِﻞ اﻟﺘـﱠﻮ ِ‬ ‫ِ‬
‫ﻒ اﻟْﻐَ ﱢﻢ ﻳَﺎ َﻏﺎﻓَﺮ اﻟ ﱠﺬﻧْ ِ َ َ ْ‬
‫ِ‬
‫ِج ا ْﳍَ ﱢﻢ ﻳَﺎ َﮐﺎﺷ َ‬ ‫)‪(20‬ﻳَﺎ ﻓَﺎر َ‬
‫اﻟﺴﱢﺮ ﻳَﺎ ﻓَﺎﻟِ َﻖ ْ‬ ‫ِ‬
‫ﺐ ﻳَﺎ َرا ِز َق ْاﻻَﻧَ ِﺎم‬
‫اﳊَ ﱢ‬ ‫اﻟْ َﻮ ْﻋ ِﺪ ﻳَﺎ ُﻣﻮﻓِ َﯽ اﻟْ َﻌ ْﻬ ِﺪ ﻳَﺎ َﻋﺎﱂَ ﱢ‬
‫ﮏ ﻳَﺎ َﻋﻠِ ﱡﯽ ﻳَﺎ َوﻓِ ﱡﯽ ﻳَﺎ َﻏﻨِ ﱡﯽ ﻳَﺎ َﻣﻠِ ﱡﯽ ﻳَﺎ َﺣ ِﻔ ﱡﯽ ﻳَﺎ َر ِﺿ ﱡﯽ ﻳَﺎ َزﮐِ ﱡﯽ‬ ‫ﮏ ﺑِ ِْ‬ ‫ِ‬
‫ﺎﲰ َ‬ ‫)‪(21‬اﻟﻠﱠ ُﻬ ﱠﻢ اﻧﱢﯽ اَ ْﺳﺎَﻟُ َ‬
‫ی ﻳَﺎ َوﻟِ ﱡﯽ‬ ‫ی ﻳَﺎ ﻗَ ِﻮ ﱡ‬‫ﻳَﺎ ﺑَ ِﺪ ﱡ‬
‫ﺎﳉ ِﺮﻳﺮةِ ﻳﺎ ﻣﻦ َﱂ ﻳـﻬﺘِ ِ‬ ‫ِ‬ ‫)‪(22‬ﻳﺎ ﻣﻦ اَﻇْﻬﺮ ْ ِ‬
‫ﮏ‬ ‫اﳉَﻤﻴ َﻞ ﻳَﺎ َﻣ ْﻦ َﺳﺘَـَﺮ اﻟْ َﻘﺒِﻴ َﺢ ﻳَﺎ َﻣ ْﻦ َﱂْ ﻳـُ َﺆاﺧ ْﺬ ﺑِ َْ َ َ َ ْ ْ َ ْ‬ ‫َ َ ْ ََ‬
‫ﺐ‬ ‫ﺎﺳ َﻂ اﻟْﻴ َﺪﻳ ِﻦ ﺑِﺎﻟﱠﺮ ْﲪ ِﺔ ﻳﺎ ِ‬ ‫اﻟﺴْﺘـﺮ ﻳﺎ ﻋ ِﻈﻴﻢ اﻟْﻌ ْﻔ ِﻮ ﻳﺎ ﺣﺴﻦ اﻟﺘﱠﺠﺎوِز ﻳﺎ و ِاﺳﻊ اﻟْﻤ ْﻐ ِﻔﺮةِ ﻳﺎ ﺑ ِ‬
‫ﺻﺎﺣ َ‬ ‫َ َ َ‬ ‫َ ْ‬ ‫ﱢ َ َ َ َ َ َ َ ََ َ ُ َ َ َ َ َ َ َ‬
‫ُﮐ ﱢﻞ َْﳒ َﻮى ﻳَﺎ ُﻣْﻨﺘَـ َﻬﻰ ُﮐ ﱢﻞ َﺷﮑ َْﻮى‬
‫ْﻤ ِﺔ اﻟْﺒَﺎﻟِﻐَ ِﺔ ﻳَﺎ‬
‫اﳊﮑ َ‬
‫)‪(23‬ﻳﺎ ذَا اﻟﻨـﱢﻌﻤ ِﺔ اﻟ ﱠﺴﺎﺑِﻐَ ِﺔ ﻳﺎ ذَا اﻟﱠﺮ ْﲪ ِﺔ اﻟْﻮ ِاﺳﻌ ِﺔ ﻳﺎ ذَا اﻟْ ِﻤﻨ ِﱠﺔ اﻟ ﱠﺴﺎﺑَِﻘ ِﺔ ﻳﺎ ذَا ِْ‬
‫َ‬ ‫َ َ َ َ‬ ‫َ‬ ‫َْ‬ ‫َ‬
‫ﺎﻫﺮِة ﻳﺎ َذا اﻟْ ِﻌﱠﺰِة اﻟﺪﱠاﺋِﻤ ِﺔ ﻳﺎ َذا اﻟْ ُﻘ ﱠﻮةِ‬ ‫ﺎﻃﻌ ِﺔ ﻳﺎ َذا اﻟْ َﮑﺮاﻣ ِﺔ اﻟﻈﱠ ِ‬ ‫َذا اﻟْ ُﻘ ْﺪرِة اﻟْ َﮑ ِﺎﻣﻠَ ِﺔ ﻳﺎ َذا ْ ِ ِ‬
‫َ َ‬ ‫َ َ‬ ‫ََ‬ ‫اﳊُ ﱠﺠﺔ اﻟْ َﻘ َ َ‬ ‫َ‬ ‫َ‬
‫اﻟْﻤﺘِﻴﻨَ ِﺔ ﻳﺎ َذا اﻟْﻌﻈَﻤ ِﺔ اﻟْﻤﻨِﻴﻌﺔِ‬
‫َ َ َ َ‬ ‫َ َ‬
‫ات ﻳَﺎ َﺳﺎﺗَِﺮ‬ ‫ات ﻳﺎ ﻣ ِﻘﻴﻞ اﻟْﻌﺜَـﺮ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ ﱡ ِ‬ ‫ِ‬ ‫ِ‬
‫)‪(24‬ﻳَﺎ ﺑَﺪﻳ َﻊ اﻟ ﱠﺴ َﻤ َﺎوات ﻳَﺎ َﺟﺎﻋ َﻞ اﻟﻈﻠُ َﻤﺎت ﻳَﺎ َراﺣ َﻢ اﻟْ َﻌﺒَـَﺮ َ ُ َ َ َ‬
‫ﺎت ﻳَﺎ َﺷ ِﺪﻳ َﺪ‬ ‫ﺎﺣﯽ اﻟ ﱠﺴﻴﱢﺌ ِ‬ ‫ِ‬
‫اﳊَ َﺴﻨَﺎت ﻳَﺎ َﻣ َ َ‬
‫ﺎت ﻳﺎ ﻣﻀ ﱢﻌﻒ ْ ِ‬ ‫ِ‬ ‫ِ‬
‫اﻟْ َﻌ ْﻮَرات ﻳَﺎ ُْﳏﻴِ َﯽ ْاﻻَ ْﻣ َﻮات ﻳَﺎ ُﻣْﻨ ِﺰَل ْاﻵﻳَ َ ُ َ َ‬
‫ِ‬
‫اﻟﻨ ِﱠﻘﻤ ِ‬
‫ﺎت‬ ‫َ‬
‫ﱢر ﻳَﺎ ُﻣ َﺪﺑﱢـُﺮ ﻳَﺎ ُﻣﻄَ ﱢﻬُﺮ ﻳَﺎ ُﻣﻨَـ ﱢﻮُر ﻳَﺎ ُﻣﻴَ ﱢﺴُﺮ ﻳَﺎ‬ ‫ﺼ ﱢﻮُر ﻳَﺎ ُﻣ َﻘﺪ ُ‬
‫ﮏ ﻳَﺎ ُﻣ َ‬ ‫ﺎﲰ َ‬ ‫)‪(25‬اﻟﻠﱠ ُﻬ ﱠﻢ اﻧﱢﯽ اَ ْﺳﺎَﻟُ َ‬
‫ﱢم ﻳَﺎ ُﻣ َﺆ ﱢﺧُﺮ‬ ‫ِ‬
‫ُﻣﺒَﺸُﱢﺮ ﻳَﺎ ُﻣْﻨﺬ ُر ﻳَﺎ ُﻣ َﻘﺪ ُ‬
‫‪154‬‬
‫اﻟﺮْﮐ ِﻦ َو اﻟْ َﻤ َﻘ ِﺎم‬

‫ب ﱡ‬ ‫اﳊََﺮِام ﻳَﺎ َر ﱠ‬‫ب اﻟْﺒَـﻠَ ِﺪ ْ‬ ‫اﳊََﺮِام ﻳَﺎ َر ﱠ‬ ‫ﱠﻬ ِﺮ ْ‬ ‫ب اﻟﺸ ْ‬ ‫اﳊََﺮِام ﻳَﺎ َر ﱠ‬ ‫ﺖ ْ‬ ‫ب اﻟْﺒـﻴ ِ‬
‫)‪(26‬ﻳَﺎ َر ﱠ َ ْ‬
‫ﻼم ﻳَﺎ‬ ‫ب اﻟﻨﱡﻮِر و اﻟﻈﱠ ِ‬
‫َ‬ ‫اﳊََﺮِام ﻳَﺎ َر ﱠ‬‫اﳊِ ﱢﻞ َو ْ‬ ‫ب ْ‬ ‫اﳊََﺮِام ﻳَﺎ َر ﱠ‬ ‫ب اﻟْ َﻤ ْﺴ ِﺠ ِﺪ ْ‬ ‫اﳊََﺮِام ﻳَﺎ َر ﱠ‬‫ب اﻟْ َﻤ ْﺸ َﻌ ِﺮ ْ‬ ‫ﻳَﺎ َر ﱠ‬
‫ب اﻟْ ُﻘ ْﺪ َرةِ ﻓِﯽ ْاﻻَﻧَ ِﺎم‬ ‫ﻼم ﻳَﺎ َر ﱠ‬ ‫ﱠﺤﻴﱠ ِﺔ و اﻟ ﱠﺴ ِ‬
‫ب اﻟﺘ َ‬
‫رﱠ ِ‬
‫َ‬
‫ِ‬
‫ﲔ ﻳَﺎ اَﻃْ َﻬَﺮ اﻟﻄﱠﺎﻫ ِﺮﻳ َﻦ ﻳَﺎ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺼﺎدﻗ َ‬ ‫ﺻ َﺪ َق اﻟ ﱠ‬ ‫ﲔ ﻳَﺎ اَ ْ‬ ‫ﲔ ﻳَﺎ اَ ْﻋ َﺪ َل اﻟْ َﻌﺎدﻟ َ‬ ‫اﳊَﺎﮐﻤ َ‬ ‫)‪(27‬ﻳَﺎ اَ ْﺣ َﮑ َﻢ ْ‬
‫ِِ‬ ‫ِ‬ ‫ِِ‬ ‫اﳋﺎﻟِِﻘﲔ ﻳﺎ اَﺳﺮع ْ ِ‬
‫ﲔ ﻳَﺎ‬ ‫ﺼَﺮ اﻟﻨﱠﺎﻇ ِﺮﻳ َﻦ ﻳَﺎ اَ ْﺷ َﻔ َﻊ اﻟﺸﱠﺎﻓﻌ َ‬ ‫ﲔ ﻳَﺎ اَﺑْ َ‬ ‫ﲔ ﻳَﺎ اَ ْﲰَ َﻊ اﻟ ﱠﺴﺎﻣﻌ َ‬ ‫اﳊَﺎﺳﺒِ َ‬ ‫اَ ْﺣ َﺴ َﻦ َْ َ َ ْ َ َ‬
‫ﲔ‬ ‫ِ‬
‫اَ ْﮐَﺮَم ْاﻻَ ْﮐَﺮﻣ َ‬
‫)‪(28‬ﻳَﺎ ِﻋ َﻤ َﺎد َﻣ ْﻦ ﻻ ِﻋ َﻤ َﺎد ﻟَﻪُ ﻳَﺎ َﺳﻨَ َﺪ َﻣ ْﻦ ﻻ َﺳﻨَ َﺪ ﻟَﻪُ ﻳَﺎ ذُ ْﺧَﺮ َﻣ ْﻦ ﻻ ذُ ْﺧَﺮ ﻟَﻪُ ﻳَﺎ ِﺣْﺮَز َﻣ ْﻦ‬
‫ﲔ َﻣ ْﻦ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ﺎث َﻣ ْﻦ ﻻ ِﻏﻴَ َ‬ ‫ﻻ ِﺣْﺮَز ﻟَﻪُ ﻳَﺎ ِﻏﻴَ َ‬
‫ﺎث ﻟَﻪُ ﻳَﺎ ﻓَ ْﺨَﺮ َﻣ ْﻦ ﻻ ﻓَ ْﺨَﺮ ﻟَﻪُ ﻳَﺎ ﻋﱠﺰ َﻣ ْﻦ ﻻ ﻋﱠﺰ ﻟَﻪُ ﻳَﺎ ُﻣﻌ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺲ ﻟَﻪُ ﻳَﺎ اََﻣﺎ َن َﻣ ْﻦ ﻻ اََﻣﺎ َن ﻟَﻪُ‬ ‫ﺲ َﻣ ْﻦ ﻻ اَﻧﻴ َ‬ ‫ﲔ ﻟَﻪُ ﻳَﺎ اَﻧﻴ َ‬ ‫ﻻ ُﻣﻌ َ‬
‫ﺎﱂُ ﻳَﺎ َﺣﺎﮐِ ُﻢ ﻳَﺎ‬ ‫اﺣﻢ ﻳﺎ ﺳ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ﮏ ﺑِ ِْ‬ ‫ِ‬
‫ﮏ ﻳَﺎ َﻋﺎﺻ ُﻢ ﻳَﺎ ﻗَﺎﺋ ُﻢ ﻳَﺎ َداﺋ ُﻢ ﻳَﺎ َر ُ َ َ‬ ‫ﺎﲰ َ‬ ‫)‪(29‬اﻟﻠﱠ ُﻬ ﱠﻢ اﻧﱢﯽ اَ ْﺳﺎَﻟُ َ‬
‫ﻂ‬‫ﺎﺳ ُ‬ ‫ﺎﺳﻢ ﻳﺎ ﻗَﺎﺑِﺾ ﻳﺎ ﺑ ِ‬ ‫ِ‬ ‫ِ‬
‫َُ َ‬ ‫َﻋﺎﱂُ ﻳَﺎ ﻗَ ُ َ‬
‫ﺎﺻَﺮ َﻣ ِﻦ‬ ‫اﺣﻢ ﻣ ِﻦ اﺳﺘَـﺮ َﲪﻪ ﻳﺎ َﻏﺎﻓِﺮ ﻣ ِﻦ اﺳﺘَـ ْﻐ َﻔﺮﻩ ﻳﺎ ﻧَ ِ‬ ‫ِ‬ ‫ِ‬
‫ﺼ َﻤﻪُ ﻳَﺎ َر َ َ ْ ْ َ ُ َ َ َ ْ َ ُ َ‬ ‫اﺳﺘَـ ْﻌ َ‬ ‫)‪(30‬ﻳَﺎ َﻋﺎﺻ َﻢ َﻣ ِﻦ ْ‬
‫ﺻ ِﺮﻳ َﺦ َﻣ ِﻦ‬ ‫ِ‬ ‫ِ‬
‫اﺳﺘَﮑَْﺮَﻣﻪُ ﻳَﺎ ُﻣْﺮﺷ َﺪ َﻣ ِﻦ ْ‬
‫اﺳﺘَـْﺮ َﺷ َﺪﻩُ ﻳَﺎ َ‬ ‫اﺳﺘَ ْﺤ َﻔﻈَﻪُ ﻳَﺎ ُﻣ ْﮑ ِﺮَم َﻣ ِﻦ ْ‬ ‫ﺼَﺮﻩُ ﻳَﺎ َﺣﺎﻓ َﻆ َﻣ ِﻦ ْ‬ ‫اﺳﺘَـْﻨ َ‬
‫ْ‬
‫اﺳﺘَـﻐَﺎﺛَﻪُ‬‫ﺚ َﻣ ِﻦ ْ‬ ‫اﺳﺘَـ َﻌﺎﻧَﻪُ ﻳَﺎ ُﻣﻐِﻴ َ‬‫ﲔ َﻣ ِﻦ ْ‬
‫ِ‬
‫ﺼَﺮ َﺧﻪُ ﻳَﺎ ُﻣﻌ َ‬ ‫اﺳﺘَ ْ‬
‫ْ‬
‫ِ‬ ‫ِ‬
‫ﻮت‬‫ﻮت ﻳَﺎ َﺣﻴّﺎ ﻻ ﳝَُ ُ‬ ‫ﻀ ُﺎم ﻳَﺎ ﻟَﻄﻴﻔﺎ ﻻ ﻳـَُﺮ ُام ﻳَﺎ ﻗَـﻴﱡﻮﻣﺎ ﻻ ﻳَـﻨَ ُﺎم ﻳَﺎ َداﺋﻤﺎ ﻻ ﻳَـ ُﻔ ُ‬ ‫)‪(31‬ﻳَﺎ َﻋ ِﺰﻳﺰا ﻻ ﻳُ َ‬
‫ِ‬ ‫ﻳﺎ ﻣﻠِﮑﺎ ﻻ ﻳـﺰ ُ ِ‬
‫ﻒ‬ ‫ﺻ َﻤﺪا ﻻ ﻳُﻄْ َﻌ ُﻢ ﻳَﺎ ﻗَ ِﻮﻳّﺎ ﻻ ﻳَ ْ‬
‫ﻀ ُﻌ ُ‬ ‫ول ﻳَﺎ ﺑَﺎﻗﻴﺎ ﻻ ﻳـَ ْﻔ َﲎ ﻳَﺎ َﻋﺎﻟﻤﺎ ﻻ َْﳚ َﻬ ُﻞ ﻳَﺎ َ‬ ‫َُ‬ ‫َ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬‫ﮏ ﺑِ ْ‬ ‫ِ‬
‫ﮏ ﻳَﺎ اَ َﺣ ُﺪ ﻳَﺎ َواﺣ ُﺪ ﻳَﺎ َﺷﺎﻫ ُﺪ ﻳَﺎ َﻣﺎﺟ ُﺪ ﻳَﺎ َﺣﺎﻣ ُﺪ ﻳَﺎ َراﺷ ُﺪ ﻳَﺎ‬ ‫ﺎﲰ َ‬ ‫)‪(32‬اﻟﻠﱠ ُﻬ ﱠﻢ اﻧﱢﯽ اَ ْﺳﺎَﻟُ َ‬
‫ﺿﺎ ﱡر ﻳَﺎ ﻧَﺎﻓِ ُﻊ‬ ‫ث ﻳَﺎ َ‬ ‫ﺚ ﻳَﺎ َوا ِر ُ‬‫ﺎﻋ ُ‬‫ﺑِ‬
‫َ‬
‫)‪(33‬ﻳَﺎ اَ ْﻋﻈَ َﻢ ِﻣ ْﻦ ُﮐ ﱢﻞ َﻋ ِﻈﻴ ٍﻢ ﻳَﺎ اَ ْﮐَﺮَم ِﻣ ْﻦ ُﮐ ﱢﻞ َﮐ ِﺮٍﱘ ﻳَﺎ اَْر َﺣ َﻢ ِﻣ ْﻦ ُﮐ ﱢﻞ َرِﺣﻴ ٍﻢ ﻳَﺎ اَ ْﻋﻠَ َﻢ ِﻣ ْﻦ ُﮐ ﱢﻞ‬
‫ﻒ ِﻣ ْﻦ ُﮐ ﱢﻞ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫َﻋﻠﻴ ٍﻢ ﻳَﺎ اَ ْﺣ َﮑ َﻢ ﻣ ْﻦ ُﮐ ﱢﻞ َﺣﮑﻴ ٍﻢ ﻳَﺎ اَﻗْ َﺪ َم ﻣ ْﻦ ُﮐ ﱢﻞ ﻗَﺪ ٍﱘ ﻳَﺎ اَ ْﮐﺒَـَﺮ ﻣ ْﻦ ُﮐ ﱢﻞ َﮐﺒِ ٍﲑ ﻳَﺎ اَﻟْﻄَ َ‬
‫ﻒ ﻳَﺎ اَ َﺟ ﱠﻞ ِﻣ ْﻦ ُﮐ ﱢﻞ َﺟﻠِﻴ ٍﻞ ﻳَﺎ اَ َﻋﱠﺰ ِﻣ ْﻦ ُﮐ ﱢﻞ َﻋ ِﺰﻳ ٍﺰ‬ ‫ﻟَ ِﻄﻴ ٍ‬
‫ﻒ‬ ‫ﻀ ِﻞ ﻳﺎ داﺋِﻢ اﻟﻠﱡﻄْ ِ ِ‬ ‫ﺼ ْﻔ ِﺢ ﻳﺎ ﻋ ِﻈﻴﻢ اﻟْﻤ ﱢﻦ ﻳﺎ َﮐﺜِﲑ ْ ِ ِ‬ ‫ِ‬
‫ﻒ ﻳَﺎ ﻟَﻄﻴ َ‬ ‫اﳋَْﲑ ﻳَﺎ ﻗَﺪﱘَ اﻟْ َﻔ ْ َ َ َ‬ ‫)‪(34‬ﻳَﺎ َﮐﺮﱘَ اﻟ ﱠ َ َ َ َ َ َ‬
‫اﳊَ ﱢﻖ‬
‫ﺎﺿ َﯽ ْ‬ ‫ﮏ ﻳﺎ ﻗَ ِ‬ ‫ِ‬
‫ﮏ اﻟْ ُﻤْﻠ َ‬ ‫ﻒ اﻟﻀﱢﱡﺮ ﻳَﺎ َﻣﺎﻟِ َ‬ ‫ِ‬
‫ب ﻳَﺎ َﮐﺎﺷ َ‬ ‫ﺼْﻨ ِﻊ ﻳﺎ ﻣﻨَـﻔﱢﺲ اﻟْ َﮑﺮ ِ‬
‫اﻟ ﱡ َ ُ َ ْ‬
‫ی ﻳَﺎ َﻣ ْﻦ ُﻫ َﻮ ﻓِﯽ ﻗـُ ﱠﻮﺗِِﻪ َﻋﻠِ ﱞﯽ ﻳَﺎ َﻣ ْﻦ‬ ‫)‪(35‬ﻳَﺎ َﻣ ْﻦ ُﻫ َﻮ ﻓِﯽ َﻋ ْﻬ ِﺪﻩِ َوﻓِ ﱞﯽ ﻳَﺎ َﻣ ْﻦ ُﻫ َﻮ ﻓِﯽ َوﻓَﺎﺋِِﻪ ﻗَ ِﻮ ﱞ‬
‫ﻒ ﻳَﺎ َﻣ ْﻦ ُﻫ َﻮ ﻓِﯽ َﺷَﺮﻓِ ِﻪ‬ ‫ِ ِ‬
‫ﻒ ﻳَﺎ َﻣ ْﻦ ُﻫ َﻮ ﻓﯽ ﻟُﻄْﻔ ِﻪ َﺷ ِﺮﻳ ٌ‬
‫ِ‬
‫ﺐ ﻳَﺎ َﻣ ْﻦ ُﻫ َﻮ ﻓﯽ ﻗُـْﺮﺑِِﻪ ﻟَ ِﻄﻴ ٌ‬
‫ِ‬ ‫ِ‬
‫ُﻫ َﻮ ﻓﯽ ُﻋﻠُﱢﻮﻩ ﻗَ ِﺮﻳ ٌ‬
‫ﲪﻴ ٌﺪ‬‫ﻋ ِﺰﻳﺰ ﻳﺎ ﻣﻦ ﻫﻮ ﻓِﯽ ِﻋﱢﺰﻩِ ﻋ ِﻈﻴﻢ ﻳﺎ ﻣﻦ ﻫﻮ ﻓِﯽ ﻋﻈَﻤﺘِ ِﻪ َِﳎﻴ ٌﺪ ﻳﺎ ﻣﻦ ﻫﻮ ﻓِﯽ َْﳎ ِﺪﻩِ َِ‬
‫َ َ ْ َُ‬ ‫َ ٌ َ َ ْ َُ َ َ‬ ‫َ ٌ َ َ ْ َُ‬
‫ﮏ ﻳﺎ َﮐﺎﻓِﯽ ﻳﺎ َﺷﺎﻓِﯽ ﻳﺎ واﻓِﯽ ﻳﺎ ﻣﻌﺎﻓِﯽ ﻳﺎ ﻫ ِﺎدی ﻳﺎ د ِ‬ ‫ﮏ ﺑِ ِْ‬ ‫ِ‬
‫اﻋﯽ ﻳَﺎ‬ ‫َ َ َ َُ َ َ َ َ‬ ‫َ‬ ‫ﺎﲰ َ َ‬ ‫)‪(36‬اﻟﻠﱠ ُﻬ ﱠﻢ اﻧﱢﯽ اَ ْﺳﺎَﻟُ َ‬
‫اﺿﯽ ﻳَﺎ َﻋﺎﻟِﯽ ﻳَﺎ ﺑَﺎﻗِﯽ‬ ‫ﺎﺿﯽ ﻳﺎ ر ِ‬
‫َ َ‬
‫ﻗَ ِ‬
‫‪155‬‬
‫ﺎﺷ ٌﻊ ﻟَﻪُ ﻳَﺎ َﻣ ْﻦ ُﮐﻞﱡ َﺷ ْﯽ ٍء َﮐﺎﺋِ ٌﻦ ﻟَﻪُ ﻳَﺎ‬ ‫ﺎﺿﻊ ﻟَﻪ ﻳﺎ ﻣﻦ ُﮐﻞﱡ َﺷﯽ ٍء ﺧ ِ‬
‫ْ َ‬
‫ٍ ِ‬
‫)‪(37‬ﻳَﺎ َﻣ ْﻦ ُﮐﻞﱡ َﺷ ْﯽء َﺧ ٌ ُ َ َ ْ‬
‫ﻒ ِﻣْﻨﻪُ ﻳَﺎ َﻣ ْﻦ ُﮐ ﱡﻞ‬ ‫ٍ‬ ‫ﻣﻦ ُﮐﻞ ﺷﯽ ٍء ﻣﻮﺟﻮد ﺑِِﻪ ﻳﺎ ﻣﻦ ُﮐﻞ ﺷﯽ ٍء ﻣﻨِﻴ ِ‬
‫ﺐ اﻟَْﻴ ِﻪ ﻳَﺎ َﻣ ْﻦ ُﮐ ﱡﻞ َﺷ ْﯽء َﺧﺎﺋِ ٌ‬ ‫َ ْ ﱡ َ ْ َْ ُ ٌ َ َ ْ ﱡ َ ْ ُ ٌ‬
‫ﺻﺎﺋٌِﺮ اِﻟَْﻴ ِﻪ ﻳَﺎ َﻣ ْﻦ ُﮐ ﱡﻞ َﺷ ْﯽ ٍء ﻳُ َﺴﺒﱢ ُﺢ ِﲝَ ْﻤ ِﺪﻩِ ﻳَﺎ َﻣ ْﻦ ُﮐ ﱡﻞ َﺷ ْﯽ ٍء‬ ‫ٍ‬ ‫ٍ ِ ِِ‬
‫َﺷ ْﯽء ﻗَﺎﺋ ٌﻢ ﺑﻪ ﻳَﺎ َﻣ ْﻦ ُﮐ ﱡﻞ َﺷ ْﯽء َ‬
‫ﻫﺎﻟِ ٌ ِ‬
‫ﮏ اﻻ َو ْﺟ َﻬﻪُ‬ ‫َ‬
‫ﺼ َﺪ اِﻻ اِﻟَْﻴ ِﻪ ﻳَﺎ َﻣ ْﻦ ﻻ‬ ‫)‪(38‬ﻳﺎ ﻣﻦ ﻻﻣ َﻔﱠﺮ اِﻻ اِﻟَﻴ ِﻪ ﻳﺎ ﻣﻦ ﻻ ﻣ ْﻔﺰ ِ ِ ِ‬
‫ع اﻻ اﻟَْﻴﻪ ﻳَﺎ َﻣ ْﻦ ﻻ َﻣ ْﻘ َ‬ ‫ْ َ َ ْ َ ََ‬ ‫َ َْ َ‬
‫ِ‬
‫ﺐ اﻻ اﻟَْﻴ ِﻪ ﻳَﺎ َﻣ ْﻦ ﻻ َﺣ ْﻮَل َو ﻻ ﻗُـ ﱠﻮةَ اﻻ ﺑِِﻪ ﻳَﺎ َﻣ ْﻦ ﻻ ﻳُ ْﺴﺘَـ َﻌﺎ ُن‬ ‫ِ‬ ‫ِ‬ ‫ِ ِ ِِ‬
‫َﻣْﻨ َﺠﻰ ﻣْﻨﻪُ اﻻ اﻟَْﻴﻪ ﻳَﺎ َﻣ ْﻦ ﻻ ﻳـُْﺮﻏَ ُ‬
‫اِﻻ ﺑِ ِﻪ ﻳَﺎ َﻣ ْﻦ ﻻ ﻳـُﺘَـ َﻮﱠﮐ ُﻞ اِﻻ َﻋﻠَْﻴ ِﻪ ﻳَﺎ َﻣ ْﻦ ﻻ ﻳـُْﺮ َﺟﻰ اِﻻ ُﻫ َﻮ ﻳَﺎ َﻣ ْﻦ ﻻ ﻳـُ ْﻌﺒَ ُﺪ اِﻻ ُﻫ َﻮ‬
‫ِ‬
‫ﲔ ﻳَﺎ َﺧْﻴـَﺮ‬ ‫ﲔ ﻳَﺎ َﺧْﻴـَﺮ اﻟْ َﻤ ْﺴﺌُﻮﻟ َ‬ ‫ﲔ ﻳَﺎ َﺧْﻴـَﺮ اﻟْ َﻤﻄْﻠُﻮﺑِ َ‬ ‫ﲔ ﻳَﺎ َﺧْﻴـَﺮ اﻟْ َﻤْﺮﻏُﻮﺑِ َ‬ ‫)‪(39‬ﻳَﺎ َﺧْﻴـَﺮ اﻟْ َﻤْﺮُﻫﻮﺑِ َ‬
‫اﻟْﻤ ْﻘ ِ‬
‫ﲔ ﻳَﺎ َﺧْﻴـَﺮ اﻟْ َﻤ ْﺪ ُﻋ ﱢﻮﻳ َﻦ ﻳَﺎ‬ ‫ﺼﻮدﻳ َﻦ ﻳَﺎ َﺧْﻴـَﺮ اﻟْ َﻤ ْﺬ ُﮐﻮِرﻳ َﻦ ﻳَﺎ َﺧْﻴـَﺮ اﻟْ َﻤ ْﺸ ُﮑﻮِرﻳ َﻦ ﻳَﺎ َﺧْﻴـَﺮ اﻟْ َﻤ ْﺤﺒُﻮﺑِ َ‬ ‫َ ُ‬
‫ِ‬ ‫ِ‬
‫َﺧْﻴـَﺮ اﻟْ ُﻤ ْﺴﺘَﺄْﻧﺴ َ‬
‫ﲔ‬
‫ﺎﻃﺮ ﻳﺎ َﮐ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ﮏ ﺑِ ِْ‬ ‫ِ‬
‫ﺎﺳُﺮ ﻳَﺎ‬ ‫ﮏ ﻳَﺎ َﻏﺎﻓُﺮ ﻳَﺎ َﺳﺎﺗُﺮ ﻳَﺎ ﻗَﺎد ُر ﻳَﺎ ﻗَﺎﻫُﺮ ﻳَﺎ ﻓَ ُ َ‬ ‫ﺎﲰ َ‬ ‫)‪(40‬اﻟﻠﱠ ُﻬ ﱠﻢ اﻧﱢﯽ اَ ْﺳﺎَﻟُ َ‬
‫ﺎﺻُﺮ‬‫ﺎﻇﺮ ﻳﺎ ﻧَ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫َﺟﺎﺑُﺮ ﻳَﺎ َذاﮐُﺮ ﻳَﺎ ﻧَ ُ َ‬
‫ﱠﺠ َﻮى‬ ‫ِ‬
‫ﻒ اﻟْﺒَـْﻠ َﻮى ﻳَﺎ َﻣ ْﻦ ﻳَ ْﺴ َﻤ ُﻊ اﻟﻨ ْ‬ ‫ﱠر ﻓَـ َﻬ َﺪى ﻳَﺎ َﻣ ْﻦ ﻳَﮑْﺸ ُ‬ ‫)‪(41‬ﻳَﺎ َﻣ ْﻦ َﺧﻠَ َﻖ ﻓَ َﺴ ﱠﻮى ﻳَﺎ َﻣ ْﻦ ﻗَﺪ َ‬
‫ﮏ َو اَﺑْ َﮑﻰ ﻳَﺎ َﻣ ْﻦ‬ ‫ﺿ َﺤ َ‬ ‫ﺿﻰ ﻳَﺎ َﻣ ْﻦ اَ ْ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻳَﺎ َﻣ ْﻦ ﻳـُْﻨﻘ ُﺬ اﻟْﻐَْﺮﻗَﻰ ﻳَﺎ َﻣ ْﻦ ﻳـُْﻨﺠﯽ ا ْﳍَْﻠ َﮑﻰ ﻳَﺎ َﻣ ْﻦ ﻳَ ْﺸﻔﯽ اﻟْ َﻤْﺮ َ‬
‫ﲔ اﻟ ﱠﺬ َﮐَﺮ َو ْاﻻُﻧْـﺜَﻰ‬ ‫ﺎت و اَ ْﺣﻴَﺎ ﻳَﺎ َﻣ ْﻦ َﺧﻠَ َﻖ اﻟﱠﺰْو َﺟ ْ ِ‬
‫اََﻣ َ َ‬
‫ﺎق آﻳﺎﺗُﻪ ﻳﺎ ﻣﻦ ﻓِﯽ ْاﻵﻳ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺎت ﺑـُْﺮَﻫﺎﻧُﻪُ ﻳَﺎ‬ ‫َ‬ ‫)‪(42‬ﻳَﺎ َﻣ ْﻦ ﻓﯽ اﻟْﺒَـﱢﺮ َو اﻟْﺒَ ْﺤ ِﺮ َﺳﺒِﻴﻠُﻪُ ﻳَﺎ َﻣ ْﻦ ﻓﯽ ْاﻵﻓَ َ ُ َ َ ْ‬
‫ﺎب‬‫اﳊِﺴ ِ‬ ‫ِ‬ ‫ِ ِ ِ‬ ‫ِ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫َﻣ ْﻦ ﻓﯽ اﻟْ َﻤ َﻤﺎت ﻗُ ْﺪ َرﺗُﻪُ ﻳَﺎ َﻣ ْﻦ ﻓﯽ اﻟْ ُﻘﺒُﻮر ﻋْﺒـَﺮﺗُﻪُ ﻳَﺎ َﻣ ْﻦ ﻓﯽ اﻟْﻘﻴَ َﺎﻣﺔ ُﻣ ْﻠ ُﮑﻪُ ﻳَﺎ َﻣ ْﻦ ﻓﯽ ْ َ‬
‫ِ‬ ‫ِ‬ ‫ﻫﻴﺒﺘُﻪ ﻳﺎ ﻣﻦ ﻓِﯽ اﻟْ ِﻤﻴﺰ ِان ﻗَﻀ ُﺎؤﻩ ﻳﺎ ﻣﻦ ﻓِﯽ ْ ِ‬
‫اﳉَﻨﱠﺔ ﺛـَ َﻮاﺑُﻪُ ﻳَﺎ َﻣ ْﻦ ﻓﯽ اﻟﻨﱠﺎ ِر ﻋ َﻘﺎﺑُﻪُ‬ ‫َ َ َُ َْ‬ ‫َ َْ ُ َ َ ْ‬
‫ِ‬
‫ع اﻟْ ُﻤ ْﺬﻧِﺒُﻮ َن ﻳَﺎ َﻣ ْﻦ اﻟَْﻴ ِﻪ ﻳَـ ْﻘ ِﺼ ُﺪ اﻟْ ُﻤﻨِﻴﺒُﻮ َن ﻳَﺎ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫)‪(43‬ﻳﺎ ﻣﻦ اﻟَﻴ ِﻪ ﻳـﻬﺮب ْ ِ‬
‫اﳋَﺎﺋ ُﻔﻮ َن ﻳَﺎ َﻣ ْﻦ اﻟَْﻴﻪ ﻳَـ ْﻔَﺰ ُ‬ ‫َ َ ْ ْ َُْ ُ‬
‫ﻣﻦ اِﻟَﻴ ِﻪ ﻳـﺮ َﻏﺐ اﻟﱠﺰ ِاﻫ ُﺪو َن ﻳﺎ ﻣﻦ اِﻟَﻴ ِﻪ ﻳـْﻠﺠﺎُ اﻟْﻤﺘَﺤﻴﱢـﺮو َن ﻳﺎ ﻣﻦ ﺑِ ِﻪ ﻳﺴﺘَﺄْﻧِﺲ اﻟْﻤ ِﺮﻳ ُﺪو َن ﻳﺎ ﻣﻦ ﺑِﻪِ‬
‫َ َْ‬ ‫َ َْ ْ َ َ ُ َ ُ َ َْ َْ ُ ُ‬ ‫َ ْ ْ َْ ُ‬
‫ﺎﻃﺌُﻮ َن ﻳَﺎ َﻣ ْﻦ اِﻟَْﻴ ِﻪ ﻳَ ْﺴ ُﮑ ُﻦ اﻟْ ُﻤﻮﻗِﻨُﻮ َن ﻳَﺎ َﻣ ْﻦ َﻋﻠَْﻴ ِﻪ‬ ‫اﳋَ ِ‬ ‫ﻳَـ ْﻔﺘَ ِﺨُﺮ اﻟْ ُﻤ ِﺤﺒﱡﻮ َن ﻳَﺎ َﻣ ْﻦ ﻓِﯽ َﻋ ْﻔ ِﻮﻩِ ﻳَﻄْ َﻤ ُﻊ ْ‬
‫ﻳَـﺘَـ َﻮﱠﮐ ُﻞ اﻟْ ُﻤﺘَـ َﻮﱢﮐﻠُﻮ َن‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ﮏ ﺑِ ِْ‬ ‫ِ‬
‫ﺐ ﻳَﺎ‬ ‫ﺐ ﻳَﺎ َﺣﺴﻴ ُ‬ ‫ﺐ ﻳَﺎ َرﻗﻴ ُ‬ ‫ﺐ ﻳَﺎ ﻗَﺮﻳ ُ‬ ‫ﺐ ﻳَﺎ ﻃَﺒﻴ ُ‬ ‫ﮏ ﻳَﺎ َﺣﺒﻴ ُ‬ ‫ﺎﲰ َ‬ ‫)‪(44‬اﻟﻠﱠ ُﻬ ﱠﻢ اﻧﱢﯽ اَ ْﺳﺎَﻟُ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺐ ﻳَﺎ َﺧﺒ ُﲑ ﻳَﺎ ﺑَﺼﲑُ‬ ‫ﺐ ﻳَﺎ ُﳎﻴ ُ‬ ‫ﺐ[ ﻳَﺎ ُﻣﺜﻴ ُ‬ ‫ﺐ ] ُﻣﻬﻴ ُ‬ ‫َﻣﻬﻴ ُ‬
‫ﺼ ٍﲑ ﻳَﺎ اَ ْﺧﺒَـَﺮ ِﻣ ْﻦ‬ ‫ﺐ ﻳﺎ اَﺑﺼﺮ ِﻣﻦ ُﮐ ﱢﻞ ﺑ ِ‬
‫ﺐ ﻣ ْﻦ ُﮐ ﱢﻞ َﺣﺒِﻴ ٍ َ ْ َ َ ْ َ‬
‫ﺐ ﻳﺎ اَﺣ ﱠ ِ‬
‫ب ﻣ ْﻦ ُﮐ ﱢﻞ ﻗَ ِﺮﻳ ٍ َ َ‬
‫)‪(45‬ﻳﺎ اَﻗْـﺮ ِ‬
‫َ ََ‬
‫ِ‬
‫ی ﻳَﺎ اَ ْﻏ َﲎ ﻣ ْﻦ ُﮐ ﱢﻞ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٍ‬
‫ف ﻣ ْﻦ ُﮐ ﱢﻞ َﺷ ِﺮﻳﻒ ﻳَﺎ اَْرﻓَ َﻊ ﻣ ْﻦ ُﮐ ﱢﻞ َرﻓﻴ ٍﻊ ﻳَﺎ اَﻗْـ َﻮى ﻣ ْﻦ ُﮐ ﱢﻞ ﻗَ ِﻮ ﱟ‬ ‫ِ‬ ‫ُﮐ ﱢﻞ َﺧﺒِ ٍﲑ ﻳَﺎ اَ ْﺷَﺮ َ‬
‫وف‬‫ف ِﻣﻦ ُﮐﻞ رء ٍ‬ ‫ٍ‬ ‫ِ‬ ‫ِ‬
‫َﻏﻨ ﱟﯽ ﻳَﺎ اَ ْﺟ َﻮَد ﻣ ْﻦ ُﮐ ﱢﻞ َﺟ َﻮاد ﻳَﺎ اَْراَ َ ْ ﱢ َ ُ‬
‫‪156‬‬
‫ﻮق ﻳَﺎ َﻣﺎﻟِﮑﺎ َﻏْﻴـَﺮ‬ ‫ﻮع ﻳﺎ ﺧﺎﻟِﻘﺎ َﻏﻴـﺮ ﳐَْﻠُ ٍ‬

‫َْ‬ ‫ﺼﻨُ ٍ َ َ‬ ‫ﺻﺎﻧﻌﺎ َﻏْﻴـَﺮ َﻣ ْ‬
‫ﻮب ﻳﺎ ِ‬ ‫ٍ‬
‫)‪(46‬ﻳَﺎ َﻏﺎﻟﺒﺎ َﻏْﻴـَﺮ َﻣ ْﻐﻠُ َ َ‬
‫ِ‬
‫ﺼﻮٍر ﻳَﺎ‬ ‫ِ‬ ‫ٍ‬ ‫ِ‬ ‫ﺎﻫﺮا َﻏْﻴـَﺮ َﻣ ْﻘ ُﻬﻮٍر ﻳَﺎ َراﻓِﻌﺎ َﻏْﻴـَﺮ َﻣْﺮﻓُ ٍ‬ ‫ک ﻳﺎ ﻗَ ِ‬ ‫ٍ‬
‫ﻮع ﻳَﺎ َﺣﺎﻓﻈﺎ َﻏْﻴـَﺮ َْﳏ ُﻔﻮظ ﻳَﺎ ﻧَﺎﺻﺮا َﻏْﻴـَﺮ َﻣْﻨ ُ‬ ‫ﳑَْﻠُﻮ َ‬
‫ﺐ ﻳَﺎ ﻗَ ِﺮﻳﺒﺎ َﻏْﻴـَﺮ ﺑَﻌِﻴ ٍﺪ‬ ‫ﺎﻫﺪا َﻏْﻴـﺮ َﻏﺎﺋِ ٍ‬
‫َ‬
‫ﺷِ‬
‫َ‬
‫ﻮر ُﮐ ﱢﻞ ﻧُﻮٍر‬ ‫ِ‬
‫)‪(47‬ﻳَﺎ ﻧُﻮر اﻟﻨﱡﻮِر ﻳَﺎ ُﻣﻨَـ ﱢﻮر اﻟﻨﱡﻮِر ﻳَﺎ َﺧﺎﻟ َﻖ اﻟﻨﱡﻮِر ﻳَﺎ ُﻣ َﺪﺑﱢـﺮ اﻟﻨﱡﻮِر ﻳَﺎ ُﻣ َﻘﺪ ِ‬
‫ﱢر اﻟﻨﱡﻮر ﻳَﺎ ﻧُ َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬
‫ﻮر‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٍ‬ ‫ٍ‬ ‫ٍ‬
‫ﺲ َﮐﻤﺜْﻠﻪ ﻧُ ٌ‬ ‫ﻳَﺎ ﻧُﻮرا ﻗَـْﺒ َﻞ ُﮐ ﱢﻞ ﻧُﻮر ﻳَﺎ ﻧُﻮرا ﺑَـ ْﻌ َﺪ ُﮐ ﱢﻞ ﻧُﻮر ﻳَﺎ ﻧُﻮرا ﻓَـ ْﻮ َق ُﮐ ﱢﻞ ﻧُﻮر ﻳَﺎ ﻧُﻮرا ﻟَْﻴ َ‬
‫ﻒ ﻳَﺎ َﻣ ْﻦ ﻟُﻄْ ُﻔﻪُ ُﻣ ِﻘﻴ ٌﻢ ﻳَﺎ َﻣ ْﻦ اِ ْﺣ َﺴﺎﻧُﻪُ ﻗَ ِﺪﱘٌ ﻳَﺎ َﻣ ْﻦ‬ ‫ِ‬
‫ﻒ ﻳَﺎ َﻣ ْﻦ ﻓ ْﻌﻠُﻪُ ﻟَ ِﻄﻴ ٌ‬ ‫)‪(48‬ﻳَﺎ َﻣ ْﻦ َﻋﻄَ ُﺎؤﻩُ َﺷ ِﺮﻳ ٌ‬
‫ﻀ ٌﻞ ﻳَﺎ َﻣ ْﻦ َﻋ َﺬاﺑُﻪُ َﻋ ْﺪ ٌل ﻳَﺎ َﻣ ْﻦ ِذ ْﮐُﺮﻩُ ُﺣ ْﻠ ٌﻮ ﻳَﺎ َﻣ ْﻦ‬ ‫ﻗَـ ْﻮﻟُﻪُ َﺣ ﱞﻖ ﻳَﺎ َﻣ ْﻦ َو ْﻋ ُﺪﻩُ ِﺻ ْﺪ ٌق ﻳَﺎ َﻣ ْﻦ َﻋ ْﻔ ُﻮﻩُ ﻓَ ْ‬
‫ﻀﻠُﻪُ َﻋ ِﻤﻴ ٌﻢ‬ ‫ﻓَ ْ‬
‫ﱢل ﻳَﺎ ُﻣ َﺬﻟﱢ ُﻞ ﻳَﺎ ُﻣﻨَـﱢﺰُل ﻳَﺎ ُﻣﻨَـ ﱢﻮ ُل ﻳَﺎ‬ ‫ﮏ ﺑِ ِْ‬ ‫ِ‬
‫ﺼ ُﻞ ﻳَﺎ ُﻣﺒَﺪ ُ‬ ‫ﮏ ﻳَﺎ ُﻣ َﺴ ﱢﻬ ُﻞ ﻳَﺎ ُﻣ َﻔ ﱢ‬ ‫ﺎﲰ َ‬ ‫)‪(49‬اﻟﻠﱠ ُﻬ ﱠﻢ اﻧﱢﯽ اَ ْﺳﺎَﻟُ َ‬
‫ﻀ ُﻞ ﻳَﺎ ُْﳎ ِﺰُل ﻳَﺎ ﳑُْ ِﻬ ُﻞ ﻳَﺎ ُْﳎ ِﻤ ُﻞ‬ ‫ﻣ ْﻔ ِ‬
‫ُ‬
‫)‪(50‬ﻳَﺎ َﻣ ْﻦ ﻳَـَﺮى َو ﻻ ﻳـَُﺮى ﻳَﺎ َﻣ ْﻦ ﳜَْﻠُ ُﻖ َو ﻻ ﳜُْﻠَ ُﻖ ﻳَﺎ َﻣ ْﻦ ﻳَـ ْﻬ ِﺪی َو ﻻ ﻳـُ ْﻬ َﺪى ﻳَﺎ َﻣ ْﻦ ُْﳛﻴِﯽ‬
‫َو ﻻ ُْﳛ َﲕ ﻳَﺎ َﻣ ْﻦ ﻳَ ْﺴﺎَ ُل َو ﻻ ﻳُ ْﺴﺎَ ُل ﻳَﺎ َﻣ ْﻦ ﻳُﻄْﻌِ ُﻢ َو ﻻ ﻳُﻄْ َﻌ ُﻢ ﻳَﺎ َﻣ ْﻦ ُِﳚ ُﲑ َو ﻻ ُﳚَ ُﺎر َﻋﻠَْﻴ ِﻪ ﻳَﺎ َﻣ ْﻦ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ﻳـ ْﻘ ِ‬
‫ﻀﻰ َﻋﻠَْﻴﻪ ﻳَﺎ َﻣ ْﻦ َْﳛ ُﮑ ُﻢ َو ﻻ ُْﳛ َﮑ ُﻢ َﻋﻠَْﻴﻪ ﻳَﺎ َﻣ ْﻦ َﱂْ ﻳَﻠ ْﺪ َو َﱂْ ﻳُﻮﻟَ ْﺪ َو َﱂْ ﻳَ ُﮑ ْﻦ ﻟَﻪُ‬ ‫ﻀﯽ َو ﻻ ﻳـُ ْﻘ َ‬ ‫َ‬
‫ُﮐ ُﻔﻮا اَ َﺣ ٌﺪ‬
‫ﺐ ﻳَﺎ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِ‬ ‫ﱠِ‬ ‫ِ‬ ‫)‪(51‬ﻳﺎ ﻧِﻌﻢ ْ ِ‬
‫ﺐ ﻳَﺎ ﻧ ْﻌ َﻢ اﻟْ ُﻤﺠﻴ ُ‬ ‫ﺐ ﻳَﺎ ﻧ ْﻌ َﻢ اﻟْ َﻘﺮﻳ ُ‬ ‫ﺐ ﻳَﺎ ﻧ ْﻌ َﻢ اﻟﱠﺮﻗﻴ ُ‬ ‫ﺐ ﻳَﺎ ﻧ ْﻌ َﻢ اﻟﻄﺒﻴ ُ‬ ‫اﳊَﺴﻴ ُ‬ ‫َ َْ‬
‫اﳊﺒِﻴﺐ ﻳﺎ ﻧِﻌﻢ اﻟْ َﮑ ِﻔﻴﻞ ﻳﺎ ﻧِﻌﻢ اﻟْﻮﮐِﻴﻞ ﻳﺎ ﻧِﻌﻢ اﻟْﻤﻮَﱃ ﻳﺎ ﻧِﻌﻢ اﻟﻨ ِ‬
‫ﱠﺼ ُﲑ‬ ‫ِ‬
‫ُ َ ْ َ َ ُ َ ْ َ َْ َ ْ َ‬ ‫ﻧ ْﻌ َﻢ َْ ُ َ ْ َ‬
‫ِِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﲔ ﻳَﺎ َرا ِز َق‬ ‫ﺐ اﻟﺘﱠـ ﱠﻮاﺑِ َ‬ ‫ِ‬
‫ﺲ اﻟْ ُﻤﺮﻳﺪﻳ َﻦ ﻳَﺎ َﺣﺒﻴ َ‬ ‫ﲔ ﻳَﺎ اَﻧﻴ َ‬ ‫ﲔ ﻳَﺎ ُﻣ َﲎ اﻟْ ُﻤﺤﺒﱢ َ‬ ‫)‪(52‬ﻳَﺎ ُﺳُﺮ َور اﻟْ َﻌﺎ ِرﻓ َ‬
‫ِ ِِ‬ ‫ِ‬ ‫ِ‬
‫ﲔ ﻳَﺎ ُﻣ َﻔﱢﺮ َج َﻋ ِﻦ‬ ‫ﱢﺲ َﻋ ِﻦ اﻟْ َﻤﮑ ُْﺮوﺑِ َ‬ ‫ﲔ ﻳَﺎ ﻗُـﱠﺮَة َﻋ ْﲔ اﻟْ َﻌﺎﺑﺪﻳ َﻦ ﻳَﺎ ُﻣﻨَـﻔ َ‬ ‫ﲔ ﻳَﺎ َر َﺟﺎءَ اﻟْ ُﻤ ْﺬﻧﺒِ َ‬ ‫اﻟْ ُﻤﻘﻠﱢ َ‬
‫ﲔ َو ْاﻵ ِﺧ ِﺮﻳ َﻦ‬ ‫ِ‬ ‫ﻮﻣ ِ‬ ‫ِ‬
‫ﲔ ﻳَﺎ اﻟَﻪَ ْاﻻَﱠوﻟ َ‬ ‫اﻟْ َﻤ ْﻐ ُﻤ َ‬
‫ﺎﺻَﺮﻧَﺎ ﻳَﺎ َﺣﺎﻓِﻈَﻨَﺎ ﻳَﺎ‬ ‫ﮏ ﻳﺎ رﺑـﱠﻨَﺎ ﻳﺎ اِ َﳍﻨَﺎ ﻳﺎ ﺳﻴﱢ َﺪﻧَﺎ ﻳﺎ ﻣﻮﻻﻧَﺎ ﻳﺎ ﻧَ ِ‬ ‫ﮏ ﺑِ ِْ‬ ‫ِ‬
‫)‪(53‬اﻟﻠﱠ ُﻬ ﱠﻢ اﻧﱢﯽ اَ ْﺳﺎَﻟُ َ‬
‫َ َ َ َْ َ‬ ‫ﺎﲰ َ َ َ َ‬
‫َدﻟِﻴﻠَﻨَﺎ ﻳَﺎ ُﻣﻌِﻴﻨَـﻨَﺎ ﻳَﺎ َﺣﺒِﻴﺒَـﻨَﺎ ﻳَﺎ ﻃَﺒِﻴﺒَـﻨَﺎ‬
‫اﳉَﻨ ِﱠﺔ َو اﻟﻨﱠﺎ ِر ﻳَﺎ َر ﱠ‬ ‫ب اﻟ ﱢ ِ‬
‫ب‬ ‫ب ْ‬ ‫ﲔ َو ْاﻻَ ْﺧﻴَﺎ ِر ﻳَﺎ َر ﱠ‬ ‫ﺼ ﱢﺪﻳﻘ َ‬ ‫ﲔ َو ْاﻻَﺑْـَﺮا ِر ﻳَﺎ َر ﱠ‬ ‫ب اﻟﻨﱠﺒِﻴﱢ َ‬ ‫)‪(54‬ﻳَﺎ َر ﱠ‬
‫ﺼ َﺤﺎ ِری َو‬ ‫ب اﻟ ﱠ‬ ‫ب ْاﻻَﻧْـ َﻬﺎ ِر َو ْاﻻَ ْﺷ َﺠﺎ ِر ﻳَﺎ َر ﱠ‬ ‫ﱢﻤﺎ ِر ﻳَﺎ َر ﱠ‬ ‫اﳊُﺒُﻮب َو اﻟﺜ َ‬
‫ب ْ ِ‬ ‫ﺼﻐَﺎ ِر َو اﻟْ ِﮑﺒَﺎ ِر ﻳَﺎ َر ﱠ‬ ‫اﻟ ﱢ‬
‫ﻼن َو ْاﻻَ ْﺳَﺮا ِر‬ ‫ب ْاﻻَ ْﻋ ِ‬ ‫ﱠﻬﺎ ِر ﻳَﺎ َر ﱠ‬
‫ب اﻟﻠﱠْﻴ ِﻞ َو اﻟﻨـ َ‬ ‫ب اﻟْﺒَـَﺮا ِری َو اﻟْﺒِ َﺤﺎ ِر ﻳَﺎ َر ﱠ‬ ‫اﻟْ ِﻘ َﻔﺎ ِر ﻳَﺎ َر ﱠ‬
‫ﺖ اِ َﱃ ُﮐ ﱢﻞ‬ ‫ٍ ِ‬ ‫ِ‬ ‫ٍ‬
‫)‪(55‬ﻳَﺎ َﻣ ْﻦ ﻧَـ َﻔ َﺬ ﻓﯽ ُﮐ ﱢﻞ َﺷ ْﯽء اَْﻣُﺮﻩُ ﻳَﺎ َﻣ ْﻦ َﳊ َﻖ ﺑِ ُﮑ ﱢﻞ َﺷ ْﯽء ﻋْﻠ ُﻤﻪُ ﻳَﺎ َﻣ ْﻦ ﺑَـﻠَﻐَ ْ‬
‫ِ‬
‫ﺼﯽ اﻟْﻌِﺒﺎد ﻧِﻌﻤﻪ ﻳﺎ ﻣﻦ ﻻ ﺗَـﺒـﻠُ ُﻎ ْ ِ‬ ‫َﺷﯽ ٍء ﻗُ ْﺪرﺗُﻪ ﻳﺎ ﻣﻦ ﻻ ُْﲢ ِ‬
‫ک‬‫اﳋَﻼﺋ ُﻖ ُﺷﮑَْﺮﻩُ ﻳَﺎ َﻣ ْﻦ ﻻ ﺗُ ْﺪ ِر ُ‬ ‫ْ‬ ‫َ ُ ََُ َ َ ْ‬ ‫ْ َُ َ َْ‬
‫ﺎل ْاﻻَْوَﻫ ُﺎم ُﮐْﻨـ َﻬﻪُ ﻳَﺎ َﻣ ِﻦ اﻟْ َﻌﻈَ َﻤﺔُ َو اﻟْ ِﮑ ِْﱪﻳَﺎءُ ِرَد ُاؤﻩُ ﻳَﺎ َﻣ ْﻦ ﻻ ﺗَـُﺮﱡد‬ ‫ْاﻻَﻓْـ َﻬ ُﺎم َﺟﻼﻟَﻪُ ﻳَﺎ َﻣ ْﻦ ﻻ ﺗَـﻨَ ُ‬
‫ِ‬ ‫اﻟْﻌِﺒﺎد ﻗَﻀﺎءﻩ ﻳﺎ ﻣﻦ ﻻ ﻣ ْﻠ ِ‬
‫ﮏ اﻻ ُﻣْﻠ ُﮑﻪُ ﻳَﺎ َﻣ ْﻦ ﻻ َﻋﻄَﺎءَ اﻻ َﻋﻄَ ُﺎؤﻩُ‬ ‫َ ُ َ َُ َ َ ْ ُ َ‬
‫‪157‬‬
‫وﱃ ﻳَﺎ َﻣ ْﻦ ﻟَﻪُ‬ ‫ﺎت اﻟْ ُﻌ ْﻠﻴَﺎ ﻳَﺎ َﻣ ْﻦ ﻟَﻪُ ْاﻵ ِﺧَﺮةُ َو ْاﻻُ َ‬ ‫ﺼ َﻔ ُ‬ ‫)‪(56‬ﻳَﺎ َﻣ ْﻦ ﻟَﻪُ اﻟْ َﻤﺜَ ُﻞ ْاﻻَ ْﻋﻠَﻰ ﻳَﺎ َﻣ ْﻦ ﻟَﻪُ اﻟ ﱢ‬
‫ﻀﺎءُ ﻳَﺎ‬ ‫ْﻢ َو اﻟْ َﻘ َ‬ ‫اﳊُﮑ ُ‬‫اﳊُ ْﺴ َﲎ ﻳَﺎ َﻣ ْﻦ ﻟَﻪُ ْ‬ ‫ﺎت اﻟْ ُﮑْﺒـَﺮى ﻳَﺎ َﻣ ْﻦ ﻟَﻪُ ْاﻻَ ْﲰَﺎءُ ْ‬ ‫اﳉَﻨﱠﺔُ اﻟْ َﻤﺄْ َوى ﻳَﺎ َﻣ ْﻦ ﻟَﻪُ ْاﻵﻳَ ُ‬ ‫ْ‬
‫ات اﻟْ ُﻌﻠَﻰ‬‫ش َو اﻟﺜـَﱠﺮى ﻳَﺎ َﻣ ْﻦ ﻟَﻪُ اﻟ ﱠﺴ َﻤ َﺎو ُ‬ ‫ﻀﺎءُ ﻳَﺎ َﻣ ْﻦ ﻟَﻪُ اﻟْ َﻌ ْﺮ ُ‬‫َﻣ ْﻦ ﻟَﻪُ ا ْﳍََﻮاءُ َو اﻟْ َﻔ َ‬
‫ﻮف‬
‫وف ﻳَﺎ َﻋﻄُ ُ‬ ‫ﻮر ﻳَﺎ َرءُ ُ‬ ‫ﻮر ﻳَﺎ َﺷ ُﮑ ُ‬ ‫ﺻﺒُ ُ‬‫ﻮر ﻳَﺎ َ‬ ‫ﮏ ﻳَﺎ َﻋ ُﻔ ﱡﻮ ﻳَﺎ َﻏ ُﻔ ُ‬ ‫ﺎﲰ َ‬ ‫)‪(57‬اﻟﻠﱠ ُﻬ ﱠﻢ اﻧﱢﯽ اَ ْﺳﺎَﻟُ َ‬
‫ﱡوس‬
‫ﻮح ﻳَﺎ ﻗُﺪ ُ‬ ‫ود ﻳَﺎ ُﺳﺒﱡ ُ‬ ‫ﻮل ﻳَﺎ َوُد ُ‬ ‫ﻳَﺎ َﻣ ْﺴﺌُ ُ‬
‫ض آﻳَﺎﺗُﻪُ ﻳَﺎ َﻣ ْﻦ ﻓِﯽ ُﮐ ﱢﻞ َﺷ ْﯽ ٍء َدﻻﺋِﻠُﻪُ ﻳَﺎ َﻣ ْﻦ‬ ‫)‪(58‬ﻳَﺎ َﻣ ْﻦ ﻓِﯽ اﻟ ﱠﺴ َﻤ ِﺎء َﻋﻈَ َﻤﺘُﻪُ ﻳَﺎ َﻣ ْﻦ ﻓِﯽ ْاﻻَْر ِ‬
‫اﳋَْﻠ َﻖ ﰒُﱠ ﻳُﻌِﻴ ُﺪ ُﻩ ﻳَﺎ َﻣ ْﻦ اِﻟَْﻴ ِﻪ ﻳَـْﺮِﺟ ُﻊ ْاﻻَْﻣُﺮ‬‫اﳉِﺒَ ِﺎل َﺧَﺰاﺋِﻨُﻪُ ﻳَﺎ َﻣ ْﻦ ﻳَـْﺒ َﺪاُ ْ‬ ‫ﻓِﯽ اﻟْﺒِ َﺤﺎ ِر َﻋ َﺠﺎﺋِﺒُﻪُ ﻳَﺎ َﻣ ْﻦ ﻓِﯽ ْ‬
‫اﳋَﻼﺋِ ِﻖ‬‫ف ﻓِﯽ ْ‬ ‫ٍ‬ ‫ٍ‬ ‫ِ‬
‫ﺼﱠﺮ َ‬ ‫ُﮐﻠﱡﻪُ ﻳَﺎ َﻣ ْﻦ اَﻇْ َﻬَﺮ ﻓﯽ ُﮐ ﱢﻞ َﺷ ْﯽء ﻟُﻄْ َﻔﻪُ ﻳَﺎ َﻣ ْﻦ اَ ْﺣ َﺴ َﻦ ُﮐ ﱠﻞ َﺷ ْﯽء َﺧﻠَ َﻘﻪُ ﻳَﺎ َﻣ ْﻦ ﺗَ َ‬
‫ﻗُ ْﺪ َرﺗُﻪُ‬
‫ﺐ ﻟَﻪُ ﻳَﺎ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺐ َﻣ ْﻦ ﻻ ُﳎﻴ َ‬ ‫ﺐ ﻟَﻪُ ﻳَﺎ ُﳎﻴ َ‬ ‫ﺐ َﻣ ْﻦ ﻻ ﻃَﺒﻴ َ‬ ‫ﺐ ﻟَﻪُ ﻳَﺎ ﻃَﺒﻴ َ‬ ‫ﺐ َﻣ ْﻦ ﻻ َﺣﺒﻴ َ‬ ‫)‪(59‬ﻳَﺎ َﺣﺒﻴ َ‬
‫ﺚ ﻟَﻪُ ﻳَﺎ َدﻟِﻴ َﻞ َﻣ ْﻦ ﻻ َدﻟِﻴ َﻞ‬ ‫ﺚ َﻣ ْﻦ ﻻ ُﻣﻐِﻴ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬
‫َﺷﻔﻴ َﻖ َﻣ ْﻦ ﻻ َﺷﻔﻴ َﻖ ﻟَﻪُ ﻳَﺎ َرﻓﻴ َﻖ َﻣ ْﻦ ﻻ َرﻓﻴ َﻖ ﻟَﻪُ ﻳَﺎ ُﻣﻐِﻴ َ‬
‫ِ‬
‫ﺎﺣﺐ ﻣﻦ ﻻ ِ‬ ‫اﺣﻢ ﻟَﻪ ﻳﺎ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺐ ﻟَﻪُ‬ ‫ﺻﺎﺣ َ‬ ‫ﺻ َ َْ َ‬ ‫ﺲ ﻟَﻪُ ﻳَﺎ َراﺣ َﻢ َﻣ ْﻦ ﻻ َر َ ُ َ َ‬ ‫ﺲ َﻣ ْﻦ ﻻ اَﻧﻴ َ‬ ‫ﻟَﻪُ ﻳَﺎ اَﻧﻴ َ‬
‫اﻋ َﯽ َﻣ ِﻦ‬‫ْﻔﺎﻩ ﻳﺎ ﻫ ِﺎدی ﻣ ِﻦ اﺳﺘَـﻬ َﺪاﻩ ﻳﺎ َﮐﺎﻟِﯽ ﻣ ِﻦ اﺳﺘَﮑْﻼﻩ ﻳﺎ ر ِ‬ ‫ِ‬
‫اﺳﺘَﮑ َ ُ َ َ َ َ ْ ْ ُ َ َ َ ْ ُ َ َ‬ ‫)‪(60‬ﻳَﺎ َﮐﺎﻓ َﯽ َﻣ ِﻦ ْ‬
‫اﺳﺘَـ ْﻐﻨَﺎﻩُ ﻳَﺎ ُﻣﻮﻓِ َﯽ َﻣ ِﻦ‬ ‫ِ‬
‫ﻀﺎﻩُ ﻳَﺎ ُﻣ ْﻐﻨ َﯽ َﻣ ِﻦ ْ‬
‫ِ‬
‫اﺳﺘَ ْﺸ َﻔﺎﻩُ ﻳَﺎ ﻗَﺎﺿ َﯽ َﻣ ِﻦ ْ‬
‫اﺳﺘَـ ْﻘ َ‬
‫ِ‬
‫اﺳﺘَـْﺮ َﻋﺎﻩُ ﻳَﺎ َﺷﺎﻓ َﯽ َﻣ ِﻦ ْ‬ ‫ْ‬
‫ِ‬
‫ﻻﻩ‬ ‫اﺳﺘَـ ْﻘ َﻮاﻩُ ﻳَﺎ َوﻟ ﱠﯽ َﻣ ِﻦ ْ‬
‫اﺳﺘَـ ْﻮ ُ‬ ‫ی َﻣ ِﻦ ْ‬ ‫اﺳﺘَـ ْﻮﻓَﺎﻩُ ﻳَﺎ ُﻣ َﻘ ﱢﻮ َ‬
‫ْ‬
‫ﺻ ِﺎد ُق ﻳَﺎ ﻓَﺎﻟِ ُﻖ ﻳَﺎ ﻓَﺎ ِر ُق ﻳَﺎ‬ ‫ِ‬ ‫ِ‬ ‫ﮏ ﺑِ ِْ‬ ‫ِ‬
‫ﮏ ﻳَﺎ َﺧﺎﻟ ُﻖ ﻳَﺎ َرا ِز ُق ﻳَﺎ ﻧَﺎﻃ ُﻖ ﻳَﺎ َ‬ ‫ﺎﲰ َ‬ ‫)‪(61‬اﻟﻠﱠ ُﻬ ﱠﻢ اﻧﱢﯽ اَ ْﺳﺎَﻟُ َ‬
‫ﻓَﺎﺗِ ُﻖ ﻳَﺎ َراﺗِ ُﻖ ﻳَﺎ َﺳﺎﺑِ ُﻖ ]ﻓَﺎﺋِ ُﻖ[ ﻳَﺎ َﺳ ِﺎﻣ ُﻖ‬
‫ﺎت َو ْاﻻَﻧْـ َﻮ َار ﻳَﺎ َﻣ ْﻦ َﺧﻠَ َﻖ اﻟﻈﱢ ﱠﻞ َو‬ ‫)‪(62‬ﻳﺎ ﻣﻦ ﻳـ َﻘﻠﱢﺐ اﻟﻠﱠﻴﻞ و اﻟﻨـﱠﻬﺎر ﻳﺎ ﻣﻦ ﺟﻌﻞ اﻟﻈﱡﻠُﻤ ِ‬
‫َ َ ْ ُ ُ ْ َ َ َ َ َ َ ْ ََ َ َ‬
‫اﳊَﻴَﺎةَ ﻳَﺎ‬
‫ت َو ْ‬ ‫اﳋَْﻴـَﺮ َو اﻟ ﱠﺸﱠﺮ ﻳَﺎ َﻣ ْﻦ َﺧﻠَ َﻖ اﻟْ َﻤ ْﻮ َ‬ ‫ﱠر ْ‬ ‫ﺲ َو اﻟْ َﻘ َﻤَﺮ ﻳَﺎ َﻣ ْﻦ ﻗَﺪ َ‬ ‫ﱠﻤ َ‬ ‫اﳊَُﺮ َور ﻳَﺎ َﻣ ْﻦ َﺳ ﱠﺨَﺮ اﻟﺸ ْ‬ ‫ْ‬
‫ﮏ ﻳَﺎ‬ ‫ﮏ ﻓِﯽ اﻟْﻤ ْﻠ ِ‬ ‫ﺲ ﻟَﻪُ َﺷ ِﺮﻳ ٌ‬ ‫ﱠﺨ ْﺬ ِ‬ ‫اﳋَْﻠﻖ و ْاﻻَﻣﺮ ﻳﺎ ﻣﻦ َﱂ ﻳـﺘ ِ‬
‫ُ‬ ‫ﺻﺎﺣﺒَﺔً َو ﻻ َوﻟَﺪا ﻳَﺎ َﻣ ْﻦ ﻟَْﻴ َ‬ ‫َ‬ ‫َﻣ ْﻦ ﻟَﻪُ ْ ُ َ ْ ُ َ َ ْ ْ َ‬
‫َﻣ ْﻦ َﱂْ ﻳَ ُﮑ ْﻦ ﻟَﻪُ َوﻟِ ﱞﯽ ِﻣ َﻦ اﻟ ﱡﺬ ﱢل‬
‫ﲔ‬ ‫ِِ‬ ‫ِ‬ ‫)‪(63‬ﻳﺎ ﻣﻦ ﻳـﻌﻠَﻢ ﻣﺮاد اﻟْﻤ ِﺮﻳ ِﺪﻳﻦ ﻳﺎ ﻣﻦ ﻳـﻌﻠَﻢ ﺿ ِﻤﲑ اﻟ ﱠ ِ ِ‬
‫ﲔ اﻟْ َﻮاﻫﻨ َ‬ ‫ﲔ ﻳَﺎ َﻣ ْﻦ ﻳَ ْﺴ َﻤ ُﻊ اَﻧ َ‬ ‫ﺼﺎﻣﺘ َ‬ ‫َ َ ْ َ ْ ُ َُ َ ُ َ َ َ ْ َ ْ ُ َ َ‬
‫ِ‬ ‫ِِ‬ ‫اﳋﺎﺋِِﻔﲔ ﻳﺎ ﻣﻦ ﳝَْﻠِ ُ ِ‬
‫ﲔ ﻳَﺎ َﻣ ْﻦ ﻻ‬ ‫ﲔ ﻳَﺎ َﻣ ْﻦ ﻳَـ ْﻘﺒَ ُﻞ ُﻋ ْﺬ َر اﻟﺘﱠﺎﺋﺒِ َ‬ ‫ﮏ َﺣ َﻮاﺋ َﺞ اﻟ ﱠﺴﺎﺋﻠ َ‬ ‫ﻳَﺎ َﻣ ْﻦ ﻳَـَﺮى ﺑُ َﮑﺎءَ َْ َ َ َ ْ‬
‫ِ‬ ‫ﲔ ﻳﺎ ﻣﻦ ﻻ ﻳـْﺒـﻌ ُﺪ َﻋﻦ ﻗُـﻠُ ِ‬ ‫ِِ‬ ‫ِ‬ ‫ِِ‬ ‫ﻳ ِ‬
‫ﲔ ﻳَﺎ‬‫ﻮب اﻟْ َﻌﺎ ِرﻓ َ‬ ‫ﺼﻠ ُﺢ َﻋ َﻤ َﻞ اﻟْ ُﻤ ْﻔﺴﺪﻳ َﻦ ﻳَﺎ َﻣ ْﻦ ﻻ ﻳُﻀﻴ ُﻊ اَ ْﺟَﺮ اﻟْ ُﻤ ْﺤﺴﻨ َ َ َ ْ َ ُ ْ‬ ‫ُْ‬
‫ِ‬
‫اَ ْﺟ َﻮَد ْاﻻَ ْﺟ َﻮدﻳ َﻦ‬
‫اﳋَﻄَ ِﺎء ﻳَﺎ ﺑَ ِﺪﻳ َﻊ اﻟ ﱠﺴ َﻤ ِﺎء ﻳَﺎ‬ ‫ﱡﻋ ِﺎء ﻳَﺎ َو ِاﺳ َﻊ اﻟْ َﻌﻄَ ِﺎء ﻳَﺎ َﻏﺎﻓَِﺮ ْ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫)‪(64‬ﻳَﺎ َداﺋ َﻢ اﻟْﺒَـ َﻘﺎء ﻳَﺎ َﺳﺎﻣ َﻊ اﻟﺪ َ‬
‫اﳉََﺰ ِاء‬
‫ﻒ ْ‬ ‫ِ‬ ‫ِ ِ‬ ‫ِ ِ‬ ‫ِ ِ‬
‫َﺣ َﺴ َﻦ اﻟْﺒَﻼء ﻳَﺎ َﲨﻴ َﻞ اﻟﺜـﱠﻨَﺎء ﻳَﺎ ﻗَﺪﱘَ اﻟ ﱠﺴﻨَﺎء ﻳَﺎ َﮐﺜ َﲑ اﻟْ َﻮﻓَﺎء ﻳَﺎ َﺷ ِﺮﻳ َ‬
‫‪158‬‬
‫ﺻﺒﱠ ُﺎر ﻳَﺎ ﺑَﺎ ﱡر ﻳَﺎ‬ ‫ﱠﺎر ﻳَﺎ ﻗَـ ﱠﻬ ُﺎر ﻳَﺎ َﺟﺒﱠ ُﺎر ﻳَﺎ َ‬ ‫ﱠﺎر ﻳَﺎ َﻏﻔ ُ‬ ‫ﮏ ﻳَﺎ َﺳﺘ ُ‬ ‫ﺎﲰ َ‬ ‫)‪(65‬اﻟﻠﱠ ُﻬ ﱠﻢ اﻧﱢﯽ اَ ْﺳﺎَﻟُ َ‬
‫ﺎح‬
‫ﱠﺎح ﻳَﺎ ُﻣْﺮﺗَ ُ‬ ‫ﱠﺎح ﻳَﺎ ﻧَـﻔ ُ‬‫ﳐُْﺘَ ُﺎر ﻳَﺎ ﻓَـﺘ ُ‬
‫)‪(66‬ﻳَﺎ َﻣ ْﻦ َﺧﻠَ َﻘﻨِﯽ َو َﺳ ﱠﻮاﻧِﯽ ﻳَﺎ َﻣ ْﻦ َرَزﻗَﻨِﯽ َو َرﺑﱠﺎﻧِﯽ ﻳَﺎ َﻣ ْﻦ اَﻃْ َﻌ َﻤﻨِﯽ َو َﺳ َﻘﺎﻧِﯽ ﻳَﺎ َﻣ ْﻦ ﻗَـﱠﺮﺑَﻨِﯽ‬
‫ﺼ َﻤﻨِﯽ َو َﮐ َﻔﺎﻧِﯽ ﻳَﺎ َﻣ ْﻦ َﺣ ِﻔﻈَﻨِﯽ َو َﮐﻼﻧِﯽ ﻳَﺎ َﻣ ْﻦ اَ َﻋﱠﺰﻧِﯽ َو اَ ْﻏﻨَﺎﻧِﯽ ﻳَﺎ َﻣ ْﻦ‬ ‫ِ‬
‫َو اَ ْدﻧَﺎﻧﯽ ﻳَﺎ َﻣ ْﻦ َﻋ َ‬
‫َوﻓﱠـ َﻘﻨِﯽ َو َﻫ َﺪاﻧِﯽ ﻳَﺎ َﻣ ْﻦ آﻧَ َﺴﻨِﯽ َو َآواﻧِﯽ ﻳَﺎ َﻣ ْﻦ اََﻣﺎﺗَﻨِﯽ َو اَ ْﺣﻴَﺎﻧِﯽ‬
‫ﲔ اﻟْ َﻤْﺮِء َو‬ ‫ﻮل ﺑَـ ْ َ‬‫اﳊَ ﱠﻖ ﺑِ َﮑﻠِ َﻤﺎﺗِِﻪ ﻳَﺎ َﻣ ْﻦ ﻳَـ ْﻘﺒَ ُﻞ اﻟﺘـ ْﱠﻮﺑَﺔَ َﻋ ْﻦ ِﻋﺒَ ِﺎدﻩِ ﻳَﺎ َﻣ ْﻦ َﳛُ ُ‬ ‫)‪(67‬ﻳَﺎ َﻣ ْﻦ ُِﳛ ﱡﻖ ْ‬
‫ِ ِِ‬ ‫ﻗَـ ْﻠﺒِ ِﻪ ﻳﺎ ﻣﻦ ﻻ ﺗَـْﻨـ َﻔﻊ اﻟ ﱠﺸ َﻔ ِ ِ ِِ‬
‫ﺐ‬ ‫ﺿ ﱠﻞ َﻋ ْﻦ َﺳﺒﻴﻠﻪ ﻳَﺎ َﻣ ْﻦ ﻻ ُﻣ َﻌ ﱢﻘ َ‬ ‫ﺎﻋﺔُ اﻻ ﺑِﺎ ْذﻧﻪ ﻳَﺎ َﻣ ْﻦ ُﻫ َﻮ اَ ْﻋﻠَ ُﻢ ِﲟَ ْﻦ َ‬ ‫َ‬ ‫ُ‬ ‫َ َْ‬
‫ﺎت ﺑِﻴَ ِﻤﻴﻨِ ِﻪ ﻳَﺎ‬ ‫ٍِ‬ ‫ْﻤ ِﻪ ﻳﺎ ﻣﻦ ﻻ را ﱠد ﻟَِﻘ ِِ‬ ‫ِ ِ‬
‫ات َﻣﻄْ ِﻮﻳﱠ ٌ‬ ‫ﻀﺎﺋﻪ ﻳَﺎ َﻣ ِﻦ اﻧْـ َﻘ َﺎد ُﮐ ﱡﻞ َﺷ ْﯽء ﻻَْﻣ ِﺮﻩِ ﻳَﺎ َﻣ ِﻦ اﻟ ﱠﺴ َﻤ َﺎو ُ‬ ‫َ‬ ‫ﳊُﮑ َ َ ْ َ‬
‫ﲔ ﻳَ َﺪ ْی َر ْﲪَﺘِ ِﻪ‬ ‫ﺎح ﺑُ ْﺸﺮا ﺑـَ ْ َ‬ ‫َﻣ ْﻦ ﻳـُْﺮِﺳ ُﻞ ﱢ‬
‫اﻟﺮﻳَ َ‬
‫ﺲ ِﺳَﺮاﺟﺎ ﻳَﺎ‬ ‫ﱠﻤ َ‬ ‫ﺎل اَْوﺗَﺎدا ﻳَﺎ َﻣ ْﻦ َﺟ َﻌ َﻞ اﻟﺸ ْ‬ ‫اﳉِﺒَ َ‬
‫ض ِﻣ َﻬﺎدا ﻳَﺎ َﻣ ْﻦ َﺟ َﻌ َﻞ ْ‬ ‫)‪(68‬ﻳَﺎ َﻣ ْﻦ َﺟ َﻌ َﻞ ْاﻻَْر َ‬
‫ِ‬
‫ﱠﻬ َﺎر َﻣ َﻌﺎﺷﺎ ﻳَﺎ َﻣ ْﻦ َﺟ َﻌ َﻞ اﻟﻨـ ْﱠﻮَم‬ ‫َﻣ ْﻦ َﺟ َﻌ َﻞ اﻟْ َﻘ َﻤَﺮ ﻧُﻮرا ﻳَﺎ َﻣ ْﻦ َﺟ َﻌ َﻞ اﻟﻠﱠْﻴ َﻞ ﻟﺒَﺎﺳﺎ ﻳَﺎ َﻣ ْﻦ َﺟ َﻌ َﻞ اﻟﻨـ َ‬
‫ﺻﺎدا‬ ‫ﺳﺒﺎﺗﺎ ﻳﺎ ﻣﻦ ﺟﻌﻞ اﻟ ﱠﺴﻤﺎء ﺑِﻨَﺎء ﻳﺎ ﻣﻦ ﺟﻌﻞ ْاﻻَ ْﺷﻴﺎء اَْزواﺟﺎ ﻳﺎ ﻣﻦ ﺟﻌﻞ اﻟﻨ ِ‬
‫ﱠﺎر ﻣ ْﺮ َ‬
‫َُ َ َ ْ َ َ َ َ َ ً َ َ ْ َ َ َ َ َ َ َ َ ْ َ َ َ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ﺎﲰ َ ِ‬ ‫ﮏ ﺑِ ِْ‬ ‫ِ‬
‫ﮏ ﻳَﺎ َﲰﻴ ُﻊ ﻳَﺎ َﺷﻔﻴ ُﻊ ﻳَﺎ َرﻓﻴ ُﻊ ﻳَﺎ َﻣﻨﻴ ُﻊ ﻳَﺎ َﺳﺮﻳ ُﻊ ﻳَﺎ ﺑَﺪﻳ ُﻊ ﻳَﺎ َﮐﺒﲑُ‬ ‫)‪(69‬اﻟﻠﱠ ُﻬ ﱠﻢ اﻧﱢﯽ اَ ْﺳﺎَﻟُ َ‬
‫ِ‬ ‫ِ ِ‬ ‫ِ‬
‫ﻳَﺎ ﻗَﺪﻳُﺮ ﻳَﺎ َﺧﺒ ُﲑ ] ُﻣﻨ ُﲑ[ ﻳَﺎ ُﳎﲑُ‬
‫ﺲ َﮐ ِﻤﺜْﻠِ ِﻪ َﺣ ﱞﯽ ﻳَﺎ َﺣ ﱡﯽ‬ ‫ﱠِ‬
‫)‪(70‬ﻳَﺎ َﺣﻴّﺎ ﻗَـْﺒ َﻞ ُﮐ ﱢﻞ َﺣ ﱟﯽ ﻳَﺎ َﺣﻴّﺎ ﺑَـ ْﻌ َﺪ ُﮐ ﱢﻞ َﺣ ﱟﯽ ﻳَﺎ َﺣ ﱡﯽ اﻟﺬی ﻟَْﻴ َ‬
‫ِ ِ‬ ‫اﻟﱠ ِﺬی ﻻ ﻳﺸﺎ ِرُﮐﻪ ﺣﯽ ﻳﺎ ﺣﯽ اﻟﱠ ِﺬی ﻻ َﳛﺘ ِ‬
‫ﺖ ُﮐ ﱠﻞ َﺣ ﱟﯽ ﻳَﺎ َﺣ ﱡﯽ‬ ‫ﺎج ا َﱃ َﺣ ﱟﯽ ﻳَﺎ َﺣ ﱡﯽ اﻟﱠﺬی ُﳝﻴ ُ‬ ‫َْ ُ‬ ‫َُ ُ َﱞ َ َﱡ‬
‫ِ‬ ‫ِ‬ ‫اﻟﱠ ِﺬی ﻳَـْﺮُز ُق ُﮐ ﱠﻞ َﺣ ﱟﯽ ﻳَﺎ َﺣﻴّﺎ َﱂْ ﻳَ ِﺮث ْ‬
‫ِ‬
‫اﳊَﻴَﺎ َة ﻣ ْﻦ َﺣ ﱟﯽ ﻳَﺎ َﺣ ﱡﯽ اﻟﱠﺬی ُْﳛﻴِﯽ اﻟْ َﻤ ْﻮﺗَﻰ ﻳَﺎ َﺣ ﱡﯽ ﻳَﺎ ﻗَـﻴﱡ ُ‬
‫ﻮم‬
‫ﻻ ﺗَﺄْ ُﺧ ُﺬﻩُ ِﺳﻨَﺔٌ َو ﻻ ﻧَـ ْﻮٌم‬
‫ِ‬ ‫ِ‬
‫ﻮر ﻻ ﻳُﻄْ َﻔﻰ ﻳَﺎ َﻣ ْﻦ ﻟَﻪُ ﻧ َﻌ ٌﻢ ﻻ ﺗـُ َﻌ ﱡﺪ ﻳَﺎ َﻣ ْﻦ ﻟَﻪُ‬ ‫)‪(71‬ﻳَﺎ َﻣ ْﻦ ﻟَﻪُ ذ ْﮐٌﺮ ﻻ ﻳـُْﻨ َﺴﻰ ﻳَﺎ َﻣ ْﻦ ﻟَﻪُ ﻧُ ٌ‬
‫ک ﻳَﺎ‬ ‫ﺎل ﻻ ﻳُ ْﺪ َر ُ‬ ‫ﻒ ﻳَﺎ َﻣ ْﻦ ﻟَﻪُ َﮐ َﻤ ٌ‬ ‫ﻼل ﻻ ﻳُ َﮑﻴﱠ ُ‬ ‫ﺼﻰ ﻳَﺎ َﻣ ْﻦ ﻟَﻪُ َﺟ ٌ‬ ‫ول ﻳَﺎ َﻣ ْﻦ ﻟَﻪُ ﺛَـﻨَﺎءٌ ﻻ ُْﳛ َ‬ ‫ﮏ ﻻ ﻳَـُﺰ ُ‬ ‫ُﻣْﻠ ٌ‬
‫ﻮت ﻻ ﺗُـﻐَﻴﱠـُﺮ‬ ‫ﱠل ﻳَﺎ َﻣ ْﻦ ﻟَﻪُ ﻧـُ ُﻌ ٌ‬ ‫ﺎت ﻻ ﺗُـﺒَﺪ ُ‬ ‫ﻀﺎءٌ ﻻ ﻳـَُﺮﱡد ﻳَﺎ َﻣ ْﻦ ﻟَﻪُ ِﺻ َﻔ ٌ‬ ‫َﻣ ْﻦ ﻟَﻪُ ﻗَ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬
‫ک‬‫ﲔ ﻳَﺎ ُﻣ ْﺪ ِر َ‬ ‫ﲔ ﻳَﺎ ﻇَ ْﻬَﺮ اﻟﻼﺟ َ‬ ‫ﮏ ﻳَـ ْﻮم اﻟ ﱢﺪﻳ ِﻦ ﻳَﺎ َﻏﺎﻳَﺔَ اﻟﻄﱠﺎﻟﺒِ َ‬ ‫ﲔ ﻳَﺎ َﻣﺎﻟِ َ‬ ‫ِ‬
‫ب اﻟْ َﻌﺎﻟَﻤ َ‬ ‫)‪(72‬ﻳَﺎ َر ﱠ‬
‫ﺐ‬ ‫ﺐ اﻟْ ُﻤﺘَﻄَ ﱢﻬ ِﺮﻳ َﻦ ﻳَﺎ َﻣ ْﻦ ُِﳛ ﱡ‬ ‫ﲔ ﻳَﺎ َﻣ ْﻦ ُِﳛ ﱡ‬ ‫ﺐ اﻟﺘﱠـ ﱠﻮاﺑِ َ‬‫ﺼﺎﺑِ ِﺮﻳ َﻦ ﻳَﺎ َﻣ ْﻦ ُِﳛ ﱡ‬ ‫ﺐ اﻟ ﱠ‬ ‫ﲔ ﻳَﺎ َﻣ ْﻦ ُِﳛ ﱡ‬ ‫ا ْﳍَﺎ ِرﺑِ َ‬
‫ﲔ ﻳَﺎ َﻣ ْﻦ ُﻫ َﻮ اَ ْﻋﻠَ ُﻢ ﺑِﺎﻟْ ُﻤ ْﻬﺘَ ِﺪﻳ َﻦ‬ ‫ِِ‬
‫اﻟْ ُﻤ ْﺤﺴﻨ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺚ ﻳَﺎ‬ ‫ﺖ ﻳَﺎ ُﻣﻐِﻴ ُ‬ ‫ِ‬
‫ﮏ ﻳَﺎ َﺷﻔﻴ ُﻖ ﻳَﺎ َرﻓﻴ ُﻖ ﻳَﺎ َﺣﻔﻴ ُﻆ ﻳَﺎ ُﳏﻴ ُﻂ ﻳَﺎ ُﻣﻘﻴ ُ‬ ‫ﺎﲰ َ‬ ‫ﮏ ﺑِ ِْ‬ ‫)‪(73‬اﻟﻠﱠ ُﻬ ﱠﻢ اﻧﱢﯽ اَ ْﺳﺎَﻟُ َ‬
‫ئ ﻳَﺎ ُﻣﻌِﻴ ُﺪ‬ ‫ُﻣﻌِﱡﺰ ﻳَﺎ ُﻣ ِﺬ ﱡل ﻳَﺎ ُﻣْﺒ ِﺪ ُ‬
‫‪159‬‬
‫ﺐ ﻳَﺎ َﻣ ْﻦ ُﻫ َﻮ‬ ‫ﺻﻤ ٌﺪ ﺑِﻼ َﻋْﻴ ٍ‬ ‫ِ ِ‬ ‫ِ ِ‬

‫)‪(74‬ﻳَﺎ َﻣ ْﻦ ُﻫ َﻮ اَ َﺣ ٌﺪ ﺑﻼ ﺿ ﱟﺪ ﻳَﺎ َﻣ ْﻦ ُﻫ َﻮ ﻓَـْﺮٌد ﺑﻼ ﻧ ﱟﺪ ﻳَﺎ َﻣ ْﻦ ُﻫ َﻮ َ َ‬
‫ب ﺑِﻼ َوِزﻳ ٍﺮ ﻳَﺎ َﻣ ْﻦ ُﻫ َﻮ َﻋ ِﺰﻳٌﺰ ﺑِﻼ ذُ ﱟل ﻳَﺎ‬ ‫ﻒ ﻳَﺎ َﻣ ْﻦ ُﻫ َﻮ َر ﱞ‬ ‫ﺎض ﺑِﻼ ﺣْﻴ ٍ‬ ‫ﻒ ﻳَﺎ َﻣ ْﻦ ُﻫ َﻮ ﻗَ ٍ‬ ‫ِوﺗْـﺮ ﺑِﻼ َﮐْﻴ ٍ‬
‫َ‬ ‫ٌ‬
‫ﻮف ﺑِﻼ َﺷﺒِﻴ ٍﻪ‬ ‫ﺻ ٌ‬ ‫ﻣﻦ ﻫﻮ َﻏﻨِ ﱞﯽ ﺑِﻼ ﻓَـ ْﻘ ٍﺮ ﻳﺎ ﻣﻦ ﻫﻮ ﻣﻠِ ٌ ِ ٍ‬
‫ﮏ ﺑﻼ َﻋْﺰل ﻳَﺎ َﻣ ْﻦ ُﻫ َﻮ َﻣ ْﻮ ُ‬ ‫َ َ ْ َُ َ‬ ‫َ ْ َُ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ف ﻟﻠ ﱠﺬاﮐ ِﺮﻳ َﻦ ﻳَﺎ َﻣ ْﻦ ُﺷﮑُْﺮﻩُ ﻓَـ ْﻮٌز ﻟﻠﺸﱠﺎﮐ ِﺮﻳ َﻦ ﻳَﺎ َﻣ ْﻦ ﲪَْ ُﺪﻩُ ﻋﱞﺰ ﻟْﻠ َﺤﺎﻣﺪﻳ َﻦ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫)‪(75‬ﻳَﺎ َﻣ ْﻦ ذ ْﮐُﺮﻩُ َﺷَﺮ ٌ‬
‫ِ ِ ِ‬ ‫ﻳﺎ ﻣﻦ ﻃَﺎﻋﺘﻪ َﳒﺎةٌ ﻟِْﻠﻤ ِﻄﻴﻌِﲔ ﻳﺎ ﻣﻦ ﺑﺎﺑﻪ ﻣ ْﻔﺘ ِ ِ‬
‫ﲔ ﻳَﺎ َﻣ ْﻦ‬ ‫ﲔ ﻳَﺎ َﻣ ْﻦ َﺳﺒِﻴﻠُﻪُ َواﺿ ٌﺢ ﻟْﻠ ُﻤﻨﻴﺒِ َ‬ ‫ﻮح ﻟﻠﻄﱠﺎﻟﺒِ َ‬ ‫َ َ ْ َُ ُ َ ُ َ َ َ ْ َ ُ ُ َ ُ ٌ‬
‫ِ‬ ‫ﱠﺎﻇ ِﺮﻳﻦ ﻳﺎ ﻣﻦ ﮐِﺘَﺎﺑﻪ ﺗَﺬْﮐِﺮةٌ ﻟِْﻠﻤﺘ ِﱠﻘﲔ ﻳﺎ ﻣﻦ ِرْزﻗُﻪ ﻋﻤ ِ ِ ِ‬ ‫ِ ِ‬
‫ﲔ ﻳَﺎ َﻣ ْﻦ‬ ‫ﲔ َو اﻟْ َﻌﺎﺻ َ‬ ‫ﻮم ﻟﻠﻄﱠﺎﺋﻌ َ‬ ‫آﻳَﺎﺗُﻪُ ﺑـُْﺮَﻫﺎ ٌن ﻟﻠﻨ َ َ َ ْ ُُ َ ُ َ َ َ ْ ُ ُ ُ ٌ‬
‫ﲔ‬ ‫ِِ‬ ‫ر ْﲪﺘُﻪ ﻗَ ِﺮﻳ ِ‬
‫ﺐ ﻣ َﻦ اﻟْ ُﻤ ْﺤﺴﻨ َ‬ ‫َ َُ ٌ‬
‫ﺎﱃ َﺟﺪﱡﻩُ ﻳَﺎ َﻣ ْﻦ ﻻ اِﻟَﻪَ َﻏْﻴـُﺮﻩُ ﻳَﺎ َﻣ ْﻦ َﺟ ﱠﻞ ﺛـَﻨَ ُﺎؤﻩُ ﻳَﺎ َﻣ ْﻦ‬ ‫ک ْاﲰُﻪُ ﻳَﺎ َﻣ ْﻦ ﺗَـ َﻌ َ‬ ‫)‪(76‬ﻳَﺎ َﻣ ْﻦ ﺗَـﺒَ َﺎر َ‬
‫ِ‬
‫ﺼﻰ‬ ‫وم ﺑَـ َﻘ ُﺎؤﻩُ ﻳَﺎ َﻣ ِﻦ اﻟْ َﻌﻈَ َﻤﺔُ ﺑَـ َﻬ ُﺎؤﻩُ ﻳَﺎ َﻣ ِﻦ اﻟْﮑ ِْﱪﻳَﺎءُ ِرَد ُاؤﻩُ ﻳَﺎ َﻣ ْﻦ ﻻ ُْﲢ َ‬ ‫ﺖ اَ ْﲰَ ُﺎؤﻩُ ﻳَﺎ َﻣ ْﻦ ﻳَ ُﺪ ُ‬ ‫ﱠﺳ ْ‬‫ﺗَـ َﻘﺪ َ‬
‫آﻻؤﻩُ ﻳَﺎ َﻣ ْﻦ ﻻ ﺗُـ َﻌ ﱡﺪ ﻧَـ ْﻌ َﻤ ُﺎؤﻩُ‬ ‫ُ‬
‫ﲔ ﻳَﺎ َرِﺷﻴ ُﺪ ﻳَﺎ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ﮏ ﺑِ ِْ‬ ‫ِ‬
‫ﲔ ﻳَﺎ َﻣﮑ ُ‬ ‫ﲔ ﻳَﺎ َﻣﺘ ُ‬ ‫ﲔ ﻳَﺎ ُﻣﺒِ ُ‬ ‫ﲔ ﻳَﺎ اَﻣ ُ‬ ‫ﮏ ﻳَﺎ ُﻣﻌ ُ‬ ‫ﺎﲰ َ‬ ‫)‪(77‬اﻟﻠﱠ ُﻬ ﱠﻢ اﻧﱢﯽ اَ ْﺳﺎَﻟُ َ‬
‫ﲪﻴ ُﺪ ﻳَﺎ َِﳎﻴ ُﺪ ﻳَﺎ َﺷ ِﺪﻳ ُﺪ ﻳَﺎ َﺷ ِﻬﻴ ُﺪ‬ ‫َِ‬
‫ﱠﺪﻳ ِﺪ‬‫ﺶ اﻟﺸ ِ‬ ‫)‪(78‬ﻳَﺎ ذَا اﻟْ َﻌْﺮ ِش اﻟْ َﻤ ِﺠﻴ ِﺪ ﻳَﺎ ذَا اﻟْ َﻘ ْﻮِل اﻟ ﱠﺴ ِﺪﻳ ِﺪ ﻳَﺎ ذَا اﻟْ ِﻔ ْﻌ ِﻞ اﻟﱠﺮِﺷﻴ ِﺪ ﻳَﺎ ذَا اﻟْﺒَﻄْ ِ‬
‫اﳊ ِﻤﻴﺪ ﻳﺎ ﻣﻦ ﻫﻮ ﻓَـﻌﱠ ٌ ِ‬ ‫ِ‬ ‫ِِ‬ ‫ِ‬
‫ﺐ َﻏْﻴـُﺮ‬ ‫ﺎل ﻟ َﻤﺎ ﻳُِﺮﻳ ُﺪ ﻳَﺎ َﻣ ْﻦ ُﻫ َﻮ ﻗَ ِﺮﻳ ٌ‬ ‫ﻳَﺎ ذَا اﻟْ َﻮ ْﻋﺪ َو اﻟْ َﻮﻋﻴﺪ ﻳَﺎ َﻣ ْﻦ ُﻫ َﻮ اﻟْ َﻮﻟ ﱡﯽ َْ ُ َ َ ْ ُ َ‬
‫ﻼم ﻟِْﻠ َﻌﺒِﻴ ِﺪ‬‫ﺑﻌِﻴ ٍﺪ ﻳﺎ ﻣﻦ ُﻫﻮ َﻋﻠَﻰ ُﮐ ﱢﻞ َﺷﯽ ٍء َﺷ ِﻬﻴ ٌﺪ ﻳﺎ ﻣﻦ ُﻫﻮ ﻟَْﻴﺲ ﺑِﻈَ ٍ‬
‫َ َْ َ َ‬ ‫ْ‬ ‫َ َ َْ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺲ‬ ‫ﱠﻤ ِ‬ ‫ﮏ ﻟَﻪُ َو ﻻ َوِزﻳَﺮ ﻳَﺎ َﻣ ْﻦ ﻻ َﺷﺒِﻴﻪَ ]ﺷْﺒﻪَ[ ﻟَﻪُ َو ﻻ ﻧَﻈ َﲑ ﻳَﺎ َﺧﺎﻟ َﻖ اﻟﺸ ْ‬ ‫)‪(79‬ﻳَﺎ َﻣ ْﻦ ﻻ َﺷ ِﺮﻳ َ‬
‫اﺣ َﻢ اﻟ ﱠﺸْﻴ ِﺦ اﻟْ َﮑﺒِ ِﲑ ﻳَﺎ َﺟﺎﺑَِﺮ‬ ‫ﺼﻐِ ِﲑ ﻳﺎ ر ِ‬ ‫و اﻟْ َﻘﻤ ِﺮ اﻟْﻤﻨِ ِﲑ ﻳَﺎ ُﻣ ْﻐﻨِﯽ اﻟْﺒَﺎﺋِ ِ ِ ِ ِ‬
‫ﺲ اﻟْ َﻔﻘﲑ ﻳَﺎ َراز َق اﻟﻄﱢْﻔ ِﻞ اﻟ ﱠ َ َ‬ ‫َ‬ ‫َ َ ُ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫اﳋَﺎﺋﻒ اﻟْ ُﻤ ْﺴﺘَﺠ ِﲑ ﻳَﺎ َﻣ ْﻦ ُﻫ َﻮ ﺑﻌﺒَﺎدﻩ َﺧﺒ ٌﲑ ﺑَﺼ ٌﲑ ﻳَﺎ َﻣ ْﻦ ُﻫ َﻮ َﻋﻠَﻰ ُﮐ ﱢﻞ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺼ َﻤﺔَ ْ‬ ‫اﻟْ َﻌﻈْ ِﻢ اﻟْ َﮑﺴ ِﲑ ﻳَﺎ ﻋ ْ‬
‫َﺷ ْﯽ ٍء ﻗَ ِﺪﻳٌﺮ‬
‫ِ‬
‫ئ اﻟ ﱠﺬ ﱢر َو‬ ‫ﻀ ِﻞ َو اﻟْ َﮑَﺮم ﻳَﺎ َﺧﺎﻟِ َﻖ اﻟﻠﱠ ْﻮ ِح َو اﻟْ َﻘﻠَ ِﻢ ﻳَﺎ ﺑَﺎ ِر َ‬ ‫ﱢﻌ ِﻢ ﻳَﺎ َذا اﻟْ َﻔ ْ‬ ‫اﳉُﻮد َو اﻟﻨـ َ‬
‫)‪(80‬ﻳﺎ َذا ْ ِ‬
‫َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫اﻟﺴﱢﺮ َو‬‫ﻒ اﻟﻀﱢﱡﺮ َو ْاﻻَ َﱂ ﻳَﺎ َﻋﺎﱂَ ﱢ‬ ‫ﱢﻘﻢ ﻳَﺎ ُﻣْﻠﻬ َﻢ اﻟْ َﻌَﺮب َو اﻟْ َﻌ َﺠﻢ ﻳَﺎ َﮐﺎﺷ َ‬ ‫ﱠﺴ ِﻢ ﻳَﺎ ذَا اﻟْﺒَﺄْ ِس َو اﻟﻨـ َ‬ ‫اﻟﻨ َ‬
‫ﺖ َو ا ْﳊََﺮِم ﻳَﺎ َﻣ ْﻦ َﺧﻠَ َﻖ ْاﻻَ ْﺷﻴَﺎءَ ِﻣ َﻦ اﻟْ َﻌ َﺪِم‬ ‫ب اﻟْﺒـﻴ ِ‬
‫ا ْﳍ َﻤ ِﻢ ﻳَﺎ َر ﱠ َ ْ‬
‫ِ‬
‫ﺎﺻﻞ ﻳﺎ و ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ﮏ ﺑِ ِْ‬ ‫ِ‬
‫اﺻ ُﻞ ﻳَﺎ‬ ‫ﮏ ﻳَﺎ ﻓَﺎﻋ ُﻞ ﻳَﺎ َﺟﺎﻋ ُﻞ ﻳَﺎ ﻗَﺎﺑ ُﻞ ﻳَﺎ َﮐﺎﻣ ُﻞ ﻳَﺎ ﻓَ ُ َ َ‬ ‫ﺎﲰ َ‬ ‫)‪(81‬اﻟﻠﱠ ُﻬ ﱠﻢ اﻧﱢﯽ اَ ْﺳﺎَﻟُ َ‬
‫ﺐ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺐ ﻳَﺎ َواﻫ ُ‬ ‫ﺐ ﻳَﺎ ﻃَﺎﻟ ُ‬ ‫َﻋﺎد ُل ﻳَﺎ ﻏَﺎﻟ ُ‬
‫ﻮدﻩِ ﻳَﺎ َﻣ ْﻦ َﺟ َﺎد ﺑِﻠُﻄْ ِﻔ ِﻪ ﻳَﺎ َﻣ ْﻦ ﺗَـ َﻌﱠﺰَز ﺑِ ُﻘ ْﺪ َرﺗِِﻪ ﻳَﺎ َﻣ ْﻦ‬ ‫)‪(82‬ﻳﺎ ﻣﻦ اَﻧْـﻌﻢ ﺑِﻄَﻮﻟِِﻪ ﻳﺎ ﻣﻦ اَ ْﮐﺮم ِﲜ ِ‬
‫َ َ ْ َ َ ْ َ َ ْ ََ ُ‬
‫ِ‬ ‫ِ‬
‫ْﻤﺘِ ِﻪ ﻳَﺎ َﻣ ْﻦ َﺣ َﮑ َﻢ ﺑِﺘَ ْﺪﺑِ ِﲑﻩِ ﻳَﺎ َﻣ ْﻦ َدﺑـﱠَﺮ ﺑﻌ ْﻠﻤﻪ ﻳَﺎ َﻣ ْﻦ َﲡَ َﺎوَز ﲝْﻠﻤﻪ ﻳَﺎ َﻣ ْﻦ َدﻧَﺎ ﻓﯽ ﻋُﻠُﱢﻮﻩ ﻳَﺎ‬
‫ِ‬ ‫ِ‬ ‫ِِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ﻗَﺪ ِِ‬
‫ﱠر ﲝﮑ َ‬ ‫َ‬
‫َﻣ ْﻦ َﻋﻼ ﻓِﯽ ُدﻧـُ ﱢﻮِﻩ‬
‫‪160‬‬
‫ﻀ ﱡﻞ َﻣ ْﻦ‬ ‫)‪(83‬ﻳﺎ ﻣﻦ َﳜْﻠُﻖ ﻣﺎ ﻳ َﺸﺎء ﻳﺎ ﻣﻦ ﻳـ ْﻔﻌﻞ ﻣﺎ ﻳ َﺸﺎء ﻳﺎ ﻣﻦ ﻳـﻬ ِﺪی ﻣﻦ ﻳ َﺸﺎء ﻳﺎ ﻣﻦ ﻳ ِ‬

‫َ َ ْ ُ َ َ ُ َ َ ْ َ َ ُ َ َ ُ َ َ ْ َْ َ ْ َ ُ َ َ ْ ُ‬
‫ب َﻣ ْﻦ ﻳَ َﺸﺎءُ ﻳَﺎ َﻣ ْﻦ ﻳَـ ْﻐ ِﻔُﺮ ﻟِ َﻤ ْﻦ ﻳَ َﺸﺎءُ ﻳَﺎ َﻣ ْﻦ ﻳُﻌِﱡﺰ َﻣ ْﻦ ﻳَ َﺸﺎءُ ﻳَﺎ َﻣ ْﻦ ﻳُﺬ ﱡل َﻣ ْﻦ‬
‫ِ‬
‫ﻳَ َﺸﺎءُ ﻳَﺎ َﻣ ْﻦ ﻳـُ َﻌ ﱢﺬ ُ‬
‫ﻳ َﺸﺎء ﻳﺎ ﻣﻦ ﻳﺼ ﱢﻮر ﻓِﯽ ْاﻻَرﺣ ِﺎم ﻣﺎ ﻳ َﺸﺎء ﻳﺎ ﻣﻦ َﳜْﺘَ ﱡ ِ ِ ِ‬
‫ﺺ ﺑَﺮ ْﲪَﺘﻪ َﻣ ْﻦ ﻳَ َﺸﺎءُ‬ ‫َْ َ َ َُ َْ‬ ‫َ َُ َْ ُ َ ُ‬
‫ِ‬ ‫ٍ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ک ﻓﯽ‬ ‫ﺻﺎﺣﺒَﺔً َو ﻻ َوﻟَﺪا ﻳَﺎ َﻣ ْﻦ َﺟ َﻌ َﻞ ﻟ ُﮑ ﱢﻞ َﺷ ْﯽء ﻗَ ْﺪرا ﻳَﺎ َﻣ ْﻦ ﻻ ﻳُ ْﺸ ِﺮ ُ‬ ‫)‪(84‬ﻳَﺎ َﻣ ْﻦ َﱂْ ﻳـَﺘﱠﺨ ْﺬ َ‬
‫ْﻤ ِﻪ اَ َﺣﺪا ﻳَﺎ َﻣ ْﻦ َﺟ َﻌ َﻞ ] ِﻣ َﻦ اﻟْ َﻤﻼﺋِ َﮑ ِﺔ[ اﻟْ َﻤﻼﺋِ َﮑﺔَ ُر ُﺳﻼ ﻳَﺎ َﻣ ْﻦ َﺟ َﻌ َﻞ ﻓِﯽ اﻟ ﱠﺴ َﻤ ِﺎء ﺑـُُﺮوﺟﺎ ﻳَﺎ‬ ‫ﺣﮑ ِ‬
‫ُ‬
‫ٍ‬ ‫ِ‬
‫ض ﻗَـَﺮارا ﻳَﺎ َﻣ ْﻦ َﺧﻠَ َﻖ ِﻣ َﻦ اﻟْ َﻤﺎء ﺑَ َﺸﺮا ﻳَﺎ َﻣ ْﻦ َﺟ َﻌ َﻞ ﻟِ ُﮑ ﱢﻞ َﺷ ْﯽء اََﻣﺪا ﻳَﺎ َﻣ ْﻦ اَ َﺣﺎ َط‬ ‫َﻣ ْﻦ َﺟ َﻌ َﻞ ْاﻻَْر َ‬
‫ﺼﻰ ُﮐ ﱠﻞ َﺷ ْﯽ ٍء َﻋ َﺪدا‬ ‫ٍ ِ‬
‫ﺑِ ُﮑ ﱢﻞ َﺷ ْﯽء ﻋ ْﻠﻤﺎ ﻳَﺎ َﻣ ْﻦ اَ ْﺣ َ‬
‫ﺎﻫﺮ ﻳﺎ ﺑ ِ‬ ‫ِ‬ ‫ِ‬ ‫ﮏ ﺑِ ِْ‬ ‫ِ‬
‫ﺎﻃ ُﻦ ﻳَﺎ ﺑَـﱡﺮ ﻳَﺎ َﺣ ﱡﻖ ﻳَﺎ ﻓَـ ْﺮُد ﻳَﺎ‬ ‫ﮏ ﻳَﺎ اَﱠو ُل ﻳَﺎ آﺧُﺮ ﻳَﺎ ﻇَ ُ َ َ‬ ‫ﺎﲰ َ‬ ‫)‪(85‬اﻟﻠﱠ ُﻬ ﱠﻢ اﻧﱢﯽ اَ ْﺳﺎَﻟُ َ‬
‫ﺻ َﻤ ُﺪ ﻳَﺎ َﺳْﺮَﻣ ُﺪ‬ ‫ِوﺗْـُﺮ ﻳَﺎ َ‬
‫ﻮد ُﻋﺒِ َﺪ ﻳَﺎ اَ َﺟ ﱠﻞ َﻣ ْﺸ ُﮑﻮٍر ُﺷﮑَِﺮ ﻳَﺎ اَ َﻋﱠﺰ َﻣ ْﺬ ُﮐﻮٍر‬ ‫ف ﻳﺎ اَﻓْﻀﻞ ﻣﻌﺒ ٍ‬ ‫ٍ‬
‫)‪(86‬ﻳَﺎ َﺧْﻴـَﺮ َﻣ ْﻌُﺮوف ُﻋ ِﺮ َ َ َ َ َ ْ ُ‬
‫ﻮد ﻗُ ِﺼ َﺪ‬ ‫ﻮف و ِﺻﻒ ﻳﺎ اَ ْﮐﺒـﺮ ﻣ ْﻘﺼ ٍ‬ ‫ﻮد ﻃُﻠِﺐ ﻳﺎ اَرﻓَﻊ ﻣﻮ ٍ‬ ‫ﲪ َﺪ ﻳﺎ اَﻗْ َﺪم ﻣﻮﺟ ٍ‬ ‫ٍ ِ‬ ‫ِ‬
‫ﺻ ُ َ َ ََ َ ُ‬ ‫َ َ ْ َ َْ ُ‬ ‫ذُﮐَﺮ ﻳَﺎ اَ ْﻋﻠَﻰ َْﳏ ُﻤﻮد ُ َ َ َ ْ ُ‬
‫ﻮب ُﻋﻠِ َﻢ‬ ‫ف َْﳏﺒ ٍ‬ ‫ٍ ِ‬
‫ﻳَﺎ اَ ْﮐَﺮَم َﻣ ْﺴﺌُﻮل ُﺳﺌ َﻞ ﻳَﺎ اَ ْﺷَﺮ َ ُ‬
‫ِ‬ ‫ِِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺲ‬‫ﲔ ﻳَﺎ اَﻧﻴ َ‬ ‫ﲔ ﻳَﺎ َوﻟ ﱠﯽ اﻟْ ُﻤ ْﺆﻣﻨ َ‬ ‫ﲔ ﻳَﺎ َﻫﺎد َی اﻟْ ُﻤﻀﻠﱢ َ‬ ‫ﲔ ﻳَﺎ َﺳﻴﱢ َﺪ اﻟْ ُﻤﺘَـ َﻮﱢﮐﻠ َ‬ ‫ﺐ اﻟْﺒَﺎﮐ َ‬ ‫)‪(87‬ﻳَﺎ َﺣﺒﻴ َ‬
‫اﳋَْﻠ ِﻖ‬‫ﲔ ﻳَﺎ اِﻟَﻪَ ْ‬ ‫ِِ‬ ‫ِ‬
‫ﲔ ﻳَﺎ اَﻗْ َﺪ َر اﻟْ َﻘﺎد ِرﻳ َﻦ ﻳَﺎ اَ ْﻋﻠَ َﻢ اﻟْ َﻌﺎﻟﻤ َ‬
‫اﻟ ﱠﺬاﮐِ ِﺮﻳﻦ ﻳﺎ ﻣ ْﻔﺰع اﻟْﻤْﻠﻬﻮﻓِﲔ ﻳﺎ ﻣْﻨ ِﺠﯽ اﻟ ﱠ ِ ِ‬
‫ﺼﺎدﻗ َ‬ ‫َ َ َ ََ َ ُ َ َ ُ َ‬
‫ﲔ‬ ‫ِ‬
‫اَ ْﲨَﻌ َ‬
‫ﮏ ﻓَـ َﻘ َﺪ َر ﻳَﺎ َﻣ ْﻦ ﺑَﻄَ َﻦ ﻓَ َﺨﺒَـَﺮ ﻳَﺎ َﻣ ْﻦ ُﻋﺒِ َﺪ ﻓَ َﺸ َﮑَﺮ ﻳَﺎ َﻣ ْﻦ‬ ‫)‪(88‬ﻳَﺎ َﻣ ْﻦ َﻋﻼ ﻓَـ َﻘ َﻬَﺮ ﻳَﺎ َﻣ ْﻦ َﻣﻠَ َ‬
‫ﺼٌﺮ ﻳَﺎ َﻣ ْﻦ ﻻ َﳜْ َﻔﻰ َﻋﻠَْﻴ ِﻪ اَﺛَـٌﺮ ﻳَﺎ َرا ِز َق‬ ‫ِ ِ‬ ‫ِ‬
‫ُﻋﺼ َﯽ ﻓَـﻐَ َﻔَﺮ ﻳَﺎ َﻣ ْﻦ ﻻ َْﲢ ِﻮﻳﻪ اﻟْﻔ َﮑُﺮ ﻳَﺎ َﻣ ْﻦ ﻻ ﻳُ ْﺪ ِرُﮐﻪُ ﺑَ َ‬
‫ﱢر ُﮐ ﱢﻞ ﻗَ َﺪ ٍر‬ ‫اﻟْﺒَ َﺸ ِﺮ ﻳَﺎ ُﻣ َﻘﺪ َ‬
‫ِج ﻳَﺎ ﻓَﺎﺗِ ُﺢ ﻳَﺎ‬ ‫ِ‬ ‫ﮏ ﻳَﺎ َﺣﺎﻓِ ُ‬ ‫ﮏ ﺑِ ِْ‬ ‫ِ‬
‫ئ ﻳَﺎ ﺑَﺎذ ُخ ﻳَﺎ ﻓَﺎر ُ‬ ‫ئ ﻳَﺎ ذَا ِر ُ‬ ‫ﻆ ﻳَﺎ ﺑَﺎ ِر ُ‬ ‫ﺎﲰ َ‬ ‫)‪(89‬اﻟﻠﱠ ُﻬ ﱠﻢ اﻧﱢﯽ اَ ْﺳﺎَﻟُ َ‬
‫ﺎﻫﯽ‬ ‫ﺎﺷﻒ ﻳﺎ ﺿ ِﺎﻣﻦ ﻳﺎ ِآﻣﺮ ﻳﺎ ﻧَ ِ‬ ‫ِ‬
‫َﮐ ُ َ َ ُ َ ُ َ‬
‫اﳋَْﻠ َﻖ‬‫ف اﻟ ﱡﺴﻮءَ اِﻻ ُﻫ َﻮ ﻳَﺎ َﻣ ْﻦ ﻻ َﳜْﻠُ ُﻖ ْ‬ ‫ﺼ ِﺮ ُ‬ ‫ﺐ اﻻ ُﻫ َﻮ ﻳَﺎ َﻣ ْﻦ ﻻ ﻳَ ْ‬
‫)‪(90‬ﻳﺎ ﻣﻦ ﻻ ﻳـﻌﻠَﻢ اﻟْﻐﻴ ِ‬
‫َ َ ْ َ ْ ُ َْ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫اِﻻ ﻫﻮ ﻳﺎ ﻣﻦ ﻻ ﻳـﻐ ِﻔﺮ اﻟ ﱠﺬﻧْ ِ‬
‫ﻮب اﻻ‬ ‫ﺐ اﻟْ ُﻘﻠُ َ‬ ‫ﱢﻌ َﻤﺔَ اﻻ ُﻫ َﻮ ﻳَﺎ َﻣ ْﻦ ﻻ ﻳـُ َﻘﻠﱢ ُ‬ ‫ﺐ اﻻ ُﻫ َﻮ ﻳَﺎ َﻣ ْﻦ ﻻ ﻳُﺘ ﱡﻢ اﻟﻨـ ْ‬ ‫َ‬ ‫َُ َ َ ْ َْ ُ‬
‫اﻟﺮْز َق اِﻻ ُﻫ َﻮ ﻳَﺎ‬ ‫ﻂ ﱢ‬ ‫ﺚ اِﻻ ُﻫ َﻮ ﻳَﺎ َﻣ ْﻦ ﻻ ﻳَـْﺒ ُﺴ ُ‬ ‫ِ‬
‫ُﻫ َﻮ ﻳَﺎ َﻣ ْﻦ ﻻ ﻳُ َﺪﺑﱢـُﺮ ْاﻻَْﻣَﺮ اﻻ ُﻫ َﻮ ﻳَﺎ َﻣ ْﻦ ﻻ ﻳـُﻨَـﱢﺰُل اﻟْﻐَْﻴ َ‬
‫َﻣ ْﻦ ﻻ ُْﳛﻴِﯽ اﻟْ َﻤ ْﻮﺗَﻰ اِﻻ ُﻫ َﻮ‬
‫ﺎﻫَﺮ ْاﻻَ ْﻋ َﺪ ِاء ﻳَﺎ َراﻓِ َﻊ‬ ‫ﺎﺻﺮ ْاﻻَوﻟِﻴ ِﺎء ﻳﺎ ﻗَ ِ‬ ‫ِ‬
‫ﺐ اﻟْﻐَُﺮﺑَﺎء ﻳَﺎ ﻧَ َ ْ َ َ‬
‫ِ‬
‫ﺻﺎﺣ َ‬
‫)‪(91‬ﻳﺎ ﻣﻌِﲔ اﻟﻀﱡﻌ َﻔ ِﺎء ﻳﺎ ِ‬
‫َ ُ َ َ َ َ‬
‫ﺐ ْاﻻَﺗْ ِﻘﻴَ ِﺎء ﻳَﺎ َﮐْﻨـَﺰ اﻟْ ُﻔ َﻘَﺮ ِاء ﻳَﺎ اِﻟَﻪَ ْاﻻَ ْﻏﻨِﻴَ ِﺎء ﻳَﺎ اَ ْﮐَﺮَم اﻟْ ُﮑَﺮَﻣ ِﺎء‬ ‫اﻟ ﱠﺴﻤ ِﺎء ﻳَﺎ اَﻧِﻴﺲ ْاﻻَ ْ ِ ِ ِ‬
‫ﺻﻔﻴَﺎء ﻳَﺎ َﺣﺒﻴ َ‬ ‫َ‬ ‫َ‬
‫ٍ‬ ‫ٍ‬
‫)‪(92‬ﻳَﺎ َﮐﺎﻓِﻴﺎ ِﻣ ْﻦ ُﮐ ﱢﻞ َﺷ ْﯽء ﻳَﺎ ﻗَﺎﺋِﻤﺎ َﻋﻠَﻰ ُﮐ ﱢﻞ َﺷ ْﯽء ﻳَﺎ َﻣ ْﻦ ﻻ ﻳُ ْﺸﺒِ ُﻬﻪُ َﺷ ْﯽءٌ ﻳَﺎ َﻣ ْﻦ ﻻ ﻳَ ِﺰﻳ ُﺪ‬
‫ﺲ‬ ‫ِِ ِ‬ ‫ﻓِﯽ ﻣْﻠ ِﮑ ِﻪ َﺷﯽء ﻳﺎ ﻣﻦ ﻻ ﳜَْ َﻔﻰ ﻋﻠَﻴ ِﻪ َﺷﯽء ﻳﺎ ﻣﻦ ﻻ ﻳـْﻨـ ُﻘ ِ‬
‫ﺺ ﻣ ْﻦ َﺧَﺰاﺋﻨﻪ َﺷ ْﯽءٌ ﻳَﺎ َﻣ ْﻦ ﻟَْﻴ َ‬ ‫َْ ٌْ َ َْ َ ُ‬ ‫ٌْ َ َْ‬ ‫ُ‬
‫‪161‬‬
‫ِ‬ ‫ٍ‬ ‫ِ ِ‬ ‫ِ ِِ‬

‫ﺖ َر ْﲪَﺘُﻪُ‬ ‫ب َﻋ ْﻦ ﻋ ْﻠ ِﻤﻪ َﺷ ْﯽءٌ ﻳَﺎ َﻣ ْﻦ ُﻫ َﻮ َﺧﺒِ ٌﲑ ﺑِ ُﮑ ﱢﻞ َﺷ ْﯽء ﻳَﺎ َﻣ ْﻦ َوﺳ َﻌ ْ‬ ‫َﮐﻤﺜْﻠﻪ َﺷ ْﯽءٌ ﻳَﺎ َﻣ ْﻦ ﻻ ﻳَـ ْﻌُﺰ ُ‬
‫ُﮐ ﱠﻞ َﺷ ْﯽ ٍء‬
‫ﮏ ﻳَﺎ ُﻣ ْﮑ ِﺮُم ﻳَﺎ ُﻣﻄْﻌِ ُﻢ ﻳَﺎ ُﻣْﻨﻌِ ُﻢ ﻳَﺎ ُﻣ ْﻌ ِﻄﯽ ﻳَﺎ ُﻣ ْﻐﻨِﯽ ﻳَﺎ ُﻣ ْﻘﻨِﯽ ﻳَﺎ‬ ‫ﮏ ﺑِ ِْ‬ ‫ِ‬
‫ﺎﲰ َ‬ ‫)‪(93‬اﻟﻠﱠ ُﻬ ﱠﻢ اﻧﱢﯽ اَ ْﺳﺎَﻟُ َ‬
‫ُﻣ ْﻔﻨِﯽ ﻳَﺎ ُْﳏﻴِﯽ ﻳَﺎ ُﻣ ْﺮ ِﺿﯽ ﻳَﺎ ُﻣْﻨ ِﺠﯽ‬
‫ﺻﺎﻧِ َﻌﻪُ ﻳَﺎ‬ ‫ٍ‬
‫ب ُﮐ ﱢﻞ َﺷ ْﯽء َو َ‬ ‫آﺧَﺮﻩُ ﻳَﺎ اِﻟَﻪَ ُﮐ ﱢﻞ َﺷ ْﯽ ٍء َو َﻣﻠِﻴ َﮑﻪُ ﻳَﺎ َر ﱠ‬ ‫)‪(94‬ﻳﺎ اَﱠوَل ُﮐ ﱢﻞ َﺷﯽ ٍء و ِ‬
‫ْ َ‬ ‫َ‬
‫ٍ‬
‫ﺎﺳﻄَﻪُ ﻳَﺎ ُﻣْﺒ ِﺪ َئ ُﮐ ﱢﻞ َﺷ ْﯽء َو ُﻣﻌِﻴ َﺪﻩُ ﻳَﺎ ُﻣْﻨ ِﺸ َﺊ‬ ‫ٍ‬
‫ﺑﺎ ِر َئ ُﮐ ﱢﻞ َﺷﯽء و ﺧﺎﻟَِﻘﻪ ﻳﺎ ﻗَﺎﺑِﺾ ُﮐ ﱢﻞ َﺷﯽء و ﺑ ِ‬ ‫ٍ‬
‫ْ َ َ‬ ‫َ‬ ‫ْ َ َ َُ‬ ‫َ‬
‫ُﮐﻞ ﺷﯽ ٍء و ﻣ َﻘﺪﱢرﻩ ﻳﺎ ﻣ َﮑ ﱢﻮ َن ُﮐﻞ ﺷﯽ ٍء و ُﳏ ﱢﻮﻟَﻪ ﻳﺎ ﳏﻴِﯽ ُﮐﻞ ﺷﯽ ٍء و ُﳑِﻴﺘﻪ ﻳﺎ ﺧﺎﻟِﻖ ُﮐﻞ ﺷﯽءٍ‬
‫ﱢ َ ْ َ َ ُ َ ُْ َ ﱢ َ ْ َ َ ُ َ َ َ ﱢ َ ْ‬ ‫ﱢ َ ْ َ ُ َُ َ ُ‬
‫َو َوا ِرﺛَﻪُ‬
‫ﻮد ﻳَﺎ َﺧْﻴـَﺮ‬ ‫)‪(95‬ﻳﺎ ﺧﻴـﺮ َذاﮐِ ٍﺮ و ﻣ ْﺬ ُﮐﻮٍر ﻳﺎ ﺧﻴـﺮ َﺷﺎﮐِ ٍﺮ و ﻣ ْﺸ ُﮑﻮٍر ﻳﺎ ﺧﻴـﺮ ﺣ ِﺎﻣ ٍﺪ و َْﳏﻤ ٍ‬
‫َ ََْ َ َ ُ‬ ‫َ َ‬ ‫َ َْ َ‬ ‫َ َ‬ ‫َ َْ َ‬
‫ﺲ ﻳَﺎ َﺧْﻴـَﺮ‬ ‫ِ‬
‫ﺲ َو اَﻧﻴ ٍ‬ ‫ِ‬ ‫ٍ‬
‫ﺐ َو ُﳎَﺎب ﻳَﺎ َﺧْﻴـَﺮ ُﻣﻮﻧ ٍ‬ ‫ِ‬
‫ﻮد ﻳَﺎ َﺧْﻴـﺮ َد ٍاع و َﻣ ْﺪ ُﻋ ﱟﻮ ﻳَﺎ َﺧْﻴـﺮ ُﳎﻴ ٍ‬ ‫ﺎﻫ ٍﺪ و ﻣ ْﺸﻬ ٍ‬ ‫ِ‬
‫َ‬ ‫َ‬ ‫َ‬ ‫َﺷ َ َ ُ‬
‫ﺐ و َْﳏﺒ ٍ‬ ‫ٍ‬ ‫ﺲ ﻳﺎ ﺧﻴـﺮ ﻣ ْﻘ ٍ‬ ‫ِ‬ ‫ﺻِ‬
‫ﻮب‬ ‫ﺼﻮد َو َﻣﻄْﻠُﻮب ﻳَﺎ َﺧْﻴـَﺮ َﺣﺒِﻴ ٍ َ ُ‬ ‫ﺐ َو َﺟﻠﻴ ٍ َ َ ْ َ َ ُ‬ ‫ﺎﺣ ٍ‬ ‫َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬
‫)‪(96‬ﻳَﺎ َﻣ ْﻦ ُﻫﻮ ﻟﻤ ْﻦ َد َﻋﺎﻩُ ُﳎﻴﺐ ﻳَﺎ َﻣ ْﻦ ُﻫﻮ ﻟﻤ ْﻦ اَﻃَ َ ِ‬ ‫ِ‬
‫ﺐ ﻳَﺎ َﻣ ْﻦ ُﻫ َﻮ ا َﱃ َﻣ ْﻦ اَ َﺣﺒﱠﻪُ‬ ‫ﺎﻋﻪُ َﺣﺒﻴ ٌ‬ ‫َ َ‬ ‫ٌ‬ ‫َ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺼﺎﻩُ َﺣﻠﻴ ٌﻢ ﻳَﺎ‬ ‫ﺐ ﻳَﺎ َﻣ ْﻦ ُﻫ َﻮ ﲟَ ْﻦ َر َﺟﺎﻩُ َﮐﺮﱘٌ ﻳَﺎ َﻣ ْﻦ ُﻫ َﻮ ﲟَ ْﻦ َﻋ َ‬ ‫اﺳﺘَ ْﺤ َﻔﻈَﻪُ َرﻗﻴ ٌ‬ ‫ﺐ ﻳَﺎ َﻣ ْﻦ ُﻫ َﻮ ﲟَ ِﻦ ْ‬ ‫ﻗَ ِﺮﻳ ٌ‬
‫ْﻤﺘِ ِﻪ َﻋ ِﻈﻴ ٌﻢ ﻳَﺎ َﻣ ْﻦ ُﻫ َﻮ ﻓِﯽ اِ ْﺣ َﺴﺎﻧِِﻪ ﻗَ ِﺪﱘٌ ﻳَﺎ َﻣ ْﻦ ُﻫ َﻮ‬ ‫ِ ِ‬ ‫ِِ ِ‬
‫َﻣ ْﻦ ُﻫ َﻮ ﻓﯽ َﻋﻈَ َﻤﺘﻪ َرﺣﻴ ٌﻢ ﻳَﺎ َﻣ ْﻦ ُﻫ َﻮ ﻓﯽ ﺣﮑ َ‬
‫ِ‬
‫ِﲟَ ْﻦ اََر َادﻩُ َﻋﻠِﻴ ٌﻢ‬
‫ﱢﺐ ﻳَﺎ‬ ‫ﱢﺐ ﻳَﺎ ُﻣَﺮﺗ ُ‬ ‫ﺐ ﻳَﺎ ُﻣ َﻌﻘ ُ‬ ‫ﺐ ﻳَﺎ ُﻣ َﻘﻠﱢ ُ‬ ‫ﺐ ﻳَﺎ ُﻣَﺮ ﱢﻏ ُ‬ ‫ﮏ ﻳَﺎ ُﻣ َﺴﺒﱢ ُ‬ ‫ﺎﲰ َ‬ ‫)‪(97‬اﻟﻠﱠ ُﻬ ﱠﻢ اﻧﱢﯽ اَ ْﺳﺎَﻟُ َ‬
‫ف ﻳَﺎ ُﳏَ ﱢﺬ ُر ﻳَﺎ ُﻣ َﺬ ﱢﮐُﺮ ﻳَﺎ ُﻣ َﺴ ﱢﺨُﺮ ﻳَﺎ ُﻣﻐَﻴﱢـُﺮ‬ ‫ُﳐَﱢﻮ ُ‬
‫ﺐ ﻳَﺎ َﻣ ْﻦ‬ ‫ِ‬ ‫ِ‬ ‫)‪(98‬ﻳﺎ ﻣﻦ ِﻋْﻠﻤﻪ ﺳﺎﺑِﻖ ﻳﺎ ﻣﻦ وﻋ ُﺪﻩ ِ‬
‫ﺻﺎد ٌق ﻳَﺎ َﻣ ْﻦ ﻟُﻄْ ُﻔﻪُ ﻇَﺎﻫٌﺮ ﻳَﺎ َﻣ ْﻦ اَْﻣُﺮﻩُ َﻏﺎﻟ ٌ‬ ‫َ َ ْ ُُ َ ٌ َ َ ْ َ ْ ُ َ‬
‫ﻀﻠُﻪُ َﻋ ِﻤﻴ ٌﻢ ﻳَﺎ َﻣ ْﻦ‬ ‫ﻀ ُﺎؤﻩُ َﮐﺎﺋِ ٌﻦ ﻳَﺎ َﻣ ْﻦ ﻗُـْﺮآﻧُﻪُ َِﳎﻴ ٌﺪ ﻳَﺎ َﻣ ْﻦ ُﻣ ْﻠ ُﮑﻪُ ﻗَ ِﺪﱘٌ ﻳَﺎ َﻣ ْﻦ ﻓَ ْ‬ ‫ﮐﺘَﺎﺑُﻪُ ُْﳏ َﮑ ٌﻢ ﻳَﺎ َﻣ ْﻦ ﻗَ َ‬
‫ِ‬
‫َﻋْﺮ ُﺷﻪُ َﻋ ِﻈﻴ ٌﻢ‬
‫)‪(99‬ﻳَﺎ َﻣ ْﻦ ﻻ ﻳَ ْﺸﻐَﻠُﻪُ ﲰَْ ٌﻊ َﻋ ْﻦ ﲰَْ ٍﻊ ﻳَﺎ َﻣ ْﻦ ﻻ ﳝَْﻨَـ ُﻌﻪُ ﻓِ ْﻌ ٌﻞ َﻋ ْﻦ ﻓِ ْﻌ ٍﻞ ﻳَﺎ َﻣ ْﻦ ﻻ ﻳـُْﻠ ِﻬﻴ ِﻪ ﻗَـ ْﻮٌل‬
‫ٍ‬ ‫ٍ‬ ‫ٍ‬
‫َﻋ ْﻦ ﻗَـ ْﻮل ﻳَﺎ َﻣ ْﻦ ﻻ ﻳـُﻐَﻠﱢﻄُﻪُ ُﺳ َﺆ ٌال َﻋ ْﻦ ُﺳ َﺆال ﻳَﺎ َﻣ ْﻦ ﻻ َْﳛ ُﺠﺒُﻪُ َﺷ ْﯽءٌ َﻋ ْﻦ َﺷ ْﯽء ﻳَﺎ َﻣ ْﻦ ﻻ ﻳـُ ِْﱪُﻣﻪُ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﲔ ﻳَﺎ َﻣ ْﻦ ُﻫ َﻮ ُﻣْﻨﺘَـ َﻬﻰ‬ ‫ﲔ ﻳَﺎ َﻣ ْﻦ ُﻫ َﻮ َﻏﺎﻳَﺔُ ُﻣَﺮاد اﻟْ ُﻤ ِﺮﻳﺪﻳ َﻦ ﻳَﺎ َﻣ ْﻦ ُﻫ َﻮ ُﻣْﻨﺘَـ َﻬﻰ ﳘَ ِﻢ اﻟْ َﻌﺎ ِرﻓ َ‬ ‫ﺎح اﻟْ ُﻤﻠ ﱢﺤ َ‬ ‫ا ْﳊَ ُ‬
‫ِ‬ ‫ِ ِ‬ ‫ﻃَﻠَ ِ ِ‬
‫ﲔ‬‫ﲔ ﻳَﺎ َﻣ ْﻦ ﻻ َﳜْ َﻔﻰ َﻋﻠَْﻴﻪ ذَ ﱠرةٌ ﻓﯽ اﻟْ َﻌﺎﻟَﻤ َ‬ ‫ﺐ اﻟﻄﱠﺎﻟﺒِ َ‬
‫ﺎﻫﺮا‬‫ﺎدﻗﺎ ﻻ ُﳜْﻠِﻒ ﻳﺎ وﱠﻫﺎﺑﺎ ﻻ ﳝ ﱡﻞ ﻳﺎ ﻗَ ِ‬ ‫)‪(100‬ﻳﺎ ﺣﻠِﻴﻤﺎ ﻻ ﻳـﻌﺠﻞ ﻳﺎ ﺟﻮادا ﻻ ﻳـﺒﺨﻞ ﻳﺎ ﺻ ِ‬
‫ََ َ‬ ‫ُ َ َ‬ ‫َْ َ ُ َ َ‬ ‫َْ َ ُ َ ََ‬ ‫َ َ‬
‫ِ‬
‫ﺼﻐُُﺮ ﻳَﺎ َﺣﺎﻓﻈﺎ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻒ ﻳَﺎ َﻏﻨﻴّﺎ ﻻ ﻳَـ ْﻔﺘَﻘُﺮ ﻳَﺎ َﮐﺒﲑا ﻻ ﻳَ ْ‬ ‫ﻒ ﻳَﺎ َﻋ ْﺪﻻ ﻻ َﳛﻴ ُ‬ ‫ﻮﺻ ُ‬‫ﺐ ﻳَﺎ َﻋﻈﻴﻤﺎ ﻻ ﻳُ َ‬ ‫ﻻ ﻳـُ ْﻐﻠَ ُ‬
‫ﺼﻨَﺎ ِﻣ َﻦ اﻟﻨﱠﺎ ِر ﻳَﺎ َر ﱢ‬ ‫ِ ِ‬
‫ب‬ ‫ث َﺧﻠﱢ ْ‬ ‫ث اﻟْﻐَ ْﻮ َ‬ ‫ﺖ اﻟْﻐَ ْﻮ َ‬ ‫ﮏ ﻳَﺎ ﻻ اﻟَﻪَ اﻻ اَﻧْ َ‬ ‫ﻻ ﻳـَ ْﻐ ُﻔ ُﻞ ُﺳْﺒ َﺤﺎﻧَ َ‬
‫‪162‬‬
‫‪DUA JAWSHAN AL SAGIR‬‬

‫‪The Supplication of the Minor Chain-Armor.‬‬
‫‪The commentary on this supplicatory prayer in the most reliable‬‬
‫‪books of supplications has been more elaborate than the commentary‬‬
‫‪mentioned for the supplicatory prayer of al-Jawshan al-Kabir. As a‬‬
‫‪footnote, al-Kaf’ami, in al-Balad al-Amin, says, “This excellent‬‬
‫‪supplicatory prayer is highly considered. It was said by Imam Musa‬‬
‫‪al-Kazim (a.s.) when al-Hadi, the ‘Abbasid ruler, intended to assassin‬‬
‫‪him. Hence, the Imam (a.s.) saw in dream his grandfather, the Holy‬‬
‫‪Prophet (s.a.w.a.), who foretold that Almighty Allah would annihilate‬‬
‫”‪his enemy.‬‬
‫‪It is also recorded in Sayyid Ibn Tawus’s book of Muhaj al-‬‬
‫‪Da’awat but with little difference. However, the following copy is‬‬
‫‪quoted from al-Balad al-Amin:‬‬
‫ِ‬ ‫ِ‬
‫اﻟﺮﲪ ِﻦ َ‬
‫اﻟﺮﺣﻴﻢ‬ ‫ﺑﺴﻢ اﷲ َ‬
‫اِﳍﻰ َﻛﻢ ِﻣﻦ ﻋ ُﺪ ﱟو اﻧْـﺘﻀﻰ ﻋﻠَﻰ ﺳﻴﻒ ﻋﺪاوﺗِِﻪ و َﺷﺤ َﺬ ﱃ ﻇُﺒﺔَ ِﻣ ْﺪﻳﺘِ ِﻪ واَرﻫﻒ ﱃ َﺷﺒﺎﺣﺪ ِ‬
‫ﱢﻩ‬ ‫َ‬ ‫َ َ َ َْ َ‬ ‫َ ﱠ َ َ َ َ َ َ‬ ‫ْ ْ َ َ‬
‫ِ‬
‫ﺿ َﻤَﺮ اَ ْن‬ ‫اﺳﺘِ ِﻪ َواَ ْ‬
‫ﲔ ﺣﺮ َ‬
‫ﻬﺎﻣ ِﻪ وَﱂ ﺗَـﻨَﻢ ﻋﲎ ﻋ ِ‬
‫َ ْ ْ َّ َْ ُ‬
‫ﱃ ﺻﻮاﺋِﺐ ِﺳ ِ‬
‫ﱠد ا َﱠ َ َ‬
‫ِِ‬
‫داف ﱃ ﻗَﻮاﺗ َﻞ ﲰُُﻮﻣﻪ َو َﺳﺪ َ‬
‫ِ‬ ‫َو َ‬
‫ﻤﺎل اﻟْ َﻔﻮ ِاد ِح‪َ ،‬و َﻋ ْﺠﺰى َﻋ ِﻦ‬ ‫ﺿﻌﻔﻰ َﻋ ِﻦ اﺣﺘِ ِ‬ ‫ﻳﺴﻮﻣ ِﲎ اﻟْﻤﻜْﺮوﻩ وُﳚﺮﻋﲎ ذُﻋﺎف ﻣﺮارﺗِِﻪ ﻧﻈَﺮ ِ‬
‫ت اﱃ َ ْ‬ ‫َ َ َ َ َْ‬ ‫َ ُ َ َ ْ َ َ َﱢ َ‬
‫ﺻ َﺪ ﱃ ﻓﻴﻤﺎ َﱂْ اُ ْﻋ ِﻤ ْﻞ ﻓِﻜْﺮى ﰱ‬ ‫ِ‬ ‫اﻻﻧْﺘِﺼﺎ ِر ِﳑﱠﻦ ﻗَﺼ َﺪﱏ ِﲟُ ِ ِ‬ ‫ِ‬
‫ﺤﺎرﺑَﺘﻪ َوَو ْﺣ َﺪﺗﻰ ﰱ َﻛﺜ ٍﲑ ﳑ ْﱠﻦ ﻧﺎواﱏ واَْر َ‬ ‫َ‬ ‫ْ َ‬
‫ِ‬ ‫ِ ِ‬
‫ﺖ ﱃ َﺣﺪﱠﻩُ َو َﺧ َﺬﻟْﺘَﻪُ ﺑَـ ْﻌ َﺪ ﲨَْ ِﻊ‬ ‫ﻚ وﻓَـﻠَْﻠ َ‬ ‫ﺼَﺮﺗِ َ‬
‫ت اَْزرى ﺑِﻨُ ْ‬ ‫ﻚ َو َﺷ َﺪ ْد َ‬ ‫اﻻ ْرﺻﺎد َﳍُ ْﻢ ﲟِِﺜْﻠ ِﻪ ﻓَﺎَﻳﱠ ْﺪﺗَﲎ ﺑِ ُﻘ ﱠﻮﺗِ َ‬
‫ِ‬ ‫ِ ِِ ِ ِ‬ ‫ﺪﻳﺪﻩِ وﺣ ْﺸ ِﺪ ِﻩ واَ ْﻋﻠَﻴﺖ َﻛﻌﱮ ﻋﻠَﻴ ِﻪ‪ ،‬وو ﱠﺟﻬﺖ ﻣﺎ ﺳﺪﱠد اِ َﱠ ِ‬ ‫ﻋ ِ‬
‫ﱃ ﻣ ْﻦ َﻣﻜﺎﺋﺪﻩ اﻟَْﻴﻪ َوَرَد ْدﺗَﻪُ َﻋﻠَْﻴﻪ َوَﱂْ‬ ‫ْ َ ْ َ ْ ََ ْ َ َ َ‬ ‫ََ‬ ‫َ‬
‫ِ‬ ‫ات َﻏْﻴ ِﻈ ِﻪ َوﻗَ ْﺪ َﻋ ﱠ‬ ‫ﻳ ْﺸ ِ‬
‫ﺖ َﺳﺮاﻳﺎﻩُ‬ ‫ﺾ َﻋﻠَ ﱠﻰ اَﻧﺎﻣﻠَﻪُ َواَ ْدﺑَـَﺮ ُﻣ َﻮﻟﱢﻴﺎً ﻗَ ْﺪ اَ ْﺧ َﻔ َﻘ ْ‬ ‫ﻒ َﻏﻠﻴﻠَﻪُ َوَﱂْ ﺗَـْﺒـُﺮْد َﺣﺰاز ُ‬ ‫َ‬
‫آل ُﳏ ﱠﻤﺪٍ‬ ‫ٍ‬ ‫ٍ‬ ‫ِ‬ ‫ِ‬
‫ﺻ ﱢﻞ َﻋﻠﻰ ُﳏَ ﱠﻤﺪ َو ِ َ‬ ‫ﺐ َوذى اَﻧﺎة ﻻ ﻳَـ ْﻌ َﺠ ُﻞ َ‬ ‫ٍ‬
‫ب ﻣ ْﻦ ُﻣ ْﻘﺘَﺪر ﻻ ﻳـُ ْﻐﻠَ ُ‬ ‫اﳊَ ْﻤ ُﺪ ﻳﺎ َر ﱢ‬ ‫ﻚ ْ‬ ‫ﻓَـﻠَ َ‬
‫ﺑﺎغ ﺑﻐﺎﱏ ِﲟﻜﺎﻳِ ِﺪﻩِ‬ ‫ِ‬ ‫واﺟﻌ ْﻠﲎ ﻟِﻨـﻌﻤﺎﱠﺋِﻚ ِﻣﻦ اﻟﺸﺎﻛِﺮﻳﻦ و ِﻻﻻﱠﺋِﻚ ِﻣﻦ اﻟ ّﺬ اﻛِﺮ ِ‬
‫َ‬ ‫ﻳﻦ اﳍﻰ َوَﻛ ْﻢ ﻣ ْﻦ ٍ َ‬ ‫َ‬ ‫َ ْ َ َْ َ َ ّ َ َ َ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻳﺪﺗِِﻪ اﻧْﺘِﻈﺎراً‬ ‫ﺿﺒﺎﱠءَ اﻟ ﱠﺴﺒُ ِﻊ ﻟﻄَﺮ َ‬ ‫ﱃاْ‬ ‫ﱡﺪ ِرﻋﺎﻳَﺘِ ِﻪ‪ ،‬واَﺿﺒَﺎءَ ا َﱠ‬ ‫ﺐ ﱃ اَ ْﺷﺮ َاك َﻣﺼﺎﻳِﺪﻩِ َوَوﱠﻛ َﻞ ﰉ ﺗَـ َﻔﻘ َ‬ ‫ﺼَ‬ ‫َوﻧَ َ‬
‫ﺖ َد َﻏ َﻞ َﺳﺮ َﻳﺮﺗِِﻪ‬ ‫ِ‬ ‫ﺻﺘِ ِﻪ َوُﻫ َﻮ ﻳُﻈْ ِﻬُﺮ ﺑَﺸﺎ َﺷﺔَ اﻟْ َﻤﻠَ ِﻖ َوﻳَـْﺒ ُﺴ ُ‬ ‫ِِ‬
‫ﻂ ﱃ َو ْﺟﻬﺎً َﻏْﻴـَﺮ ﻃَﻠ ٍﻖ ﻓَـﻠَ ّﻤﺎ َراَﻳْ َ‬ ‫ﻻﻧْﺘﻬﺎ ِز ﻓُـْﺮ َ‬
‫ِِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِ ِ ِ ِ ِِ‬
‫ﺖ‬ ‫ﺻﺒَ َﺢ ُْﳎﻠﺒﺎً ﱃ ﰱ ﺑَـ ْﻐﻴِﻪ اَْرَﻛ ْﺴﺘَﻪُ ﻻ ُ◌ ﱢم َراْﺳﻪ واَﺗَـْﻴ َ‬ ‫َوﻗُـْﺒ َﺢ َﻣﺎ اﻧْﻄَﻮى َﻋﻠَْﻴﻪ ﻟ َﺸﺮﻳﻜﻪ ﰱ ﻣﻠﱠﺘﻪ واَ ْ‬
‫اب ِر ْﺟﻠِ ِﻪ‬ ‫ﺖ َﺧﺪﱠﻩ ﻃَﺒﻘﺎً ﻟُِﱰ ِ‬ ‫ِِ‬
‫ﺼَﺮ ْﻋﺘَﻪُ ﰱ ُزﺑْـﻴَﺘﻪ َوَرﱠدﻳْـﺘَﻪُ ﰱ َﻣ ْﻬﻮى ُﺣ ْﻔَﺮﺗﻪ َو َﺟ َﻌ ْﻠ َ ُ َ‬
‫ِِ‬ ‫ِِ‬ ‫ِ‬
‫ﺑـُْﻨﻴﺎﻧَﻪُ ﻣ ْﻦ اَﺳﺎﺳﻪ ﻓَ َ‬
‫ِ‬ ‫ِ ِ ِِ‬ ‫ِ‬ ‫ِِ ِ ِ‬
‫ت‬ ‫َو َﺷﻐَْﻠﺘَﻪُ ﰱ ﺑَ َﺪﻧﻪ َوِرْزﻗﻪ َوَرَﻣْﻴﺘَﻪُ ﲝَ َﺠ ِﺮﻩِ َو َﺧﻨَـ ْﻘﺘَﻪُ ﺑَِﻮﺗَ ِﺮﻩِ َوذَ ﱠﻛْﻴﺘَﻪُ ﲟَﺸﺎﻗﺼﻪ َوَﻛﺒَْﺒﺘَﻪُ ﻟ َﻤْﻨ َﺨ ِﺮﻩِ َوَرَد ْد َ‬
‫ﺎﺳﺘَ ْﺨ َﺬاءَ َوﺗَﻀﺎﱠﺋَ َﻞ ﺑـَ ْﻌ َﺪ َﳔْ َﻮﺗِِﻪ واﻧْـ َﻘ َﻤ َﻊ ﺑَـ ْﻌ َﺪ‬ ‫ِ ِِ‬
‫ﺪاﻣﺘﻪ َوﻓَ َﺴﺎْﺗَﻪُ ﲝَ ْﺴَﺮﺗﻪ ﻓَ ْ‬
‫َﻛﻴ َﺪﻩ ﰱ َْﳓ ِﺮﻩِ ورﺑـ ْﻘﺘَﻪ ﺑِﻨَ ِ ِ‬
‫َ ََ ُ َ‬ ‫ْ ُ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ت ﻳﺎ‬ ‫اْﺳﺘﻄﺎﻟَﺘﻪ َذﻟﻴﻼً َﻣﺎْ ُﺳﻮراً ﰱ ِرﺑْ ِﻖ ﺣﺒﺎﻟَﺘﻪ اﻟﱠﱴ ﻛﺎ َن ﻳـُ َﺆﱢﻣ ُﻞ اَ ْن ﻳَﺮاﱏ ﻓﻴﻬﺎ ﻳَـ ْﻮَم َﺳﻄْ َﻮﺗﻪ َوﻗَ ْﺪ ﻛ ْﺪ ُ‬
‫ﺐ‪َ ،‬وذى‬ ‫ٍِ‬ ‫اﳊﻤ ُﺪ ﻳﺎ ر ﱢ ِ‬ ‫ﺴﺎﺣﺘِ ِﻪ ﻓَـﻠَ َ‬ ‫ِ‬
‫ب ﻣ ْﻦ ُﻣ ْﻘﺘَﺪر ﻻ ﻳـُ ْﻐﻠَ ُ‬ ‫ﻚ َْ ْ َ‬ ‫ﻚ اَ ْن َﳛُ ﱠﻞ ﰉ ﻣﺎ َﺣ ﱠﻞ ﺑ َ‬ ‫ب ﻟَ ْﻮ ﻻ َر ْﲪَﺘُ َ‬ ‫َر ﱢ‬
‫ﻚ ِﻣ َﻦ اﻟ ّﺬ‬ ‫ﻳﻦ و ِﻻﻻﱠﺋِ َ‬ ‫ﻚ ِﻣﻦ ّ ِ‬ ‫ِ ِ‬ ‫ٍ‬ ‫ٍ ِ‬ ‫ٍ‬
‫اﻟﺸﺎﻛﺮ َ‬ ‫اﺟ َﻌﻠﲎ ﻟﻨَـ ْﻌﻤﺎﱠﺋ َ َ‬ ‫ﺻ ﱢﻞ َﻋﻠﻰ ُﳏَ ﱠﻤﺪ َوآل ُﳏَ ﱠﻤﺪ َو ْ‬ ‫اَﻧﺎة ﻻﻳَـ ْﻌ َﺠ ُﻞ َ‬
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‫ﻮق‬‫ﺣﺎﺳ ٍﺪ َﺷ ِﺮ َق ِﲝﺴﺮﺗِِﻪ وﻋ ُﺪ ﱟو َﺷ ِﺠﻰ ﺑِﻐَﻴ ِﻈ ِﻪ وﺳﻠَ َﻘﲎ ِﲝ ﱢﺪ ﻟِﺴﺎﻧِِﻪ ووﺧﺰﱏ ِﲟُ ِ‬ ‫اﻛِﺮﻳﻦ اِﳍﻰ وَﻛﻢ ِﻣﻦ ِ‬
‫ََ ََ‬ ‫َ‬ ‫َ ْ ََ‬ ‫َ َْ َ َ‬ ‫َ ْ ْ‬ ‫َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِِ‬
‫ﻚ واﺛﻘﺎً‬ ‫ب ُﻣ ْﺴﺘَﺠﲑاً ﺑ َ‬ ‫ﻚ ﻳﺎ َر ﱢ‬ ‫َﻋْﻴﻨﻪ َو َﺟ َﻌﻠَﲎ َﻏَﺮﺿﺎً ﻟﻤﺮاﻣﻴﻪ َوﻗَـﻠﱠ َﺪﱏ ﺧﻼﻻً َﱂْ ﺗَـَﺰْل ﻓﻴﻪ َ‬
‫ﻧﺎدﻳْـﺘُ َ‬
‫ﻚ ﻋﺎﻟِﻤﺎً اَﻧﱠﻪُ ﻻ ﻳُ ْ‬ ‫ﻚ ﻣﺘَـﻮﱢﻛﻼً ﻋﻠﻰ ﻣﺎ َﱂ اَزْل اَﺗَـﻌﱠﺮﻓُﻪ ِﻣﻦ ﺣﺴ ِﻦ ِد ِ‬ ‫ِِ ِ‬
‫ﻀﻄَ َﻬ ُﺪ َﻣ ْﻦ‬ ‫ﻓﺎﻋ َ‬ ‫ْ َ َ ُ ْ ُْ‬ ‫ﺑِ ُﺴْﺮ َﻋﺔ اﺟﺎﺑَﺘ َ ُ َ َ‬
‫ﺼْﻨﺘَﲎ ِﻣ ْﻦ ﺑﺎْ ِﺳ ِﻪ‬ ‫ﻚ ﻓَ َﺤ ﱠ‬ ‫اﻻﻧْﺘِﺼﺎ ِر ﺑِ َ‬ ‫ث ﻣﻦ َﳉﺎَ اِﱃ ﻣﻌ ِﻘ ِﻞ ِ‬ ‫اَوى اِﱃ ِﻇﻞ َﻛﻨ ِﻔﻚ ‪ ،‬وﻟَﻦ ﺗَـ ْﻘﺮع ْ ِ‬
‫اﳊَﻮاد ُ َ ْ َ َ ْ‬ ‫ﱢ َ َ َ ْ ََ‬
‫آل‬ ‫ب ِﻣﻦ ﻣ ْﻘﺘَ ِﺪ ٍر ﻻ ﻳـ ْﻐﻠَﺐ وذى اَﻧﺎةٍ ﻻ ﻳـﻌﺠﻞ ﺻ ﱢﻞ َﻋﻠﻰ ُﳏَ ﱠﻤ ٍﺪ و ِ‬ ‫ﺑِ ُﻘ ْﺪ َرﺗِ َ‬
‫َ‬ ‫َْ َ ُ َ‬ ‫ُ ُ َ‬ ‫ﻤﺪ ﻳﺎ َر ﱢ ْ ُ‬ ‫اﳊْ ُ‬‫ﻚ ْ‬ ‫ﻚ ﻓَـﻠَ َ‬
‫ﺐ ﻣﻜْﺮوﻩٍ‬ ‫ِِ‬ ‫ِ‬ ‫ﳏ ﱠﻤ ٍﺪ واﺟﻌ ْﻠﲎ ﻟِﻨـﻌﻤﺎﱠﺋِﻚ ِﻣﻦ اﻟﺸﺎﻛِﺮﻳﻦ و ِﻻﻻﱠﺋِﻚ ِﻣﻦ اﻟ ّﺬ اﻛِﺮ ِ‬
‫ﻳﻦ‪ .‬اﳍﻰ َوَﻛ ْﻢ ﻣ ْﻦ َﺳﺤﺎﻳ َ ُ‬ ‫َ‬ ‫َْ َْ َ َ ّ َ َ َ َ‬ ‫َُ‬
‫ﻧﺎﺷﻴَ ِﺔ َر ْﲪٍَﺔ‬‫ﺪاث ﻃَﻤﺴﺘَﻬﺎ و ِ‬ ‫ﲔ اَﺣ ٍ‬ ‫ٍ‬ ‫ِ‬ ‫ﺟﻠﱠﻴﺘَﻬﺎ َ ِ ِ ٍ‬
‫َْ‬ ‫وﲰﺎﱠء ﻧ ْﻌ َﻤﺔ َﻣﻄَْﺮَ‪Y‬ﺎ َو َﺟﺪا ِول َﻛﺮ َاﻣﺔ اَ ْﺟَﺮﻳْـﺘَﻬﺎ واَ ْﻋ ُ ِ ْ‬ ‫َْ‬
‫ﺑﺎت َﻛ َﺸ ْﻔﺘَﻬﺎ واُُﻣﻮٍر ﺟﺎ ِرﻳٍَﺔ ﻗَﺪ ْﱠرَ‪Y‬ﺎ َﱂْ ﺗُـ ْﻌ ِﺠْﺰَك اِ ْذ ﻃَﻠَْﺒﺘَﻬﺎ‬ ‫ﻧَ َﺸﺮﺗَـﻬﺎ وﺟﻨ ِﱠﺔ ﻋﺎﻓِﻴ ٍﺔ اَﻟْﺒﺴﺘَﻬﺎ و َﻏﻮ ِاﻣ ِﺮ ُﻛﺮ ٍ‬
‫ُ‬ ‫َ َْ َ‬ ‫ْ َ َُ‬
‫ٍ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺻ ﱢﻞ‬ ‫ﺐ َوذى اَﻧﺎة ﻻ ﻳَـ ْﻌ َﺠ ُﻞ َ‬ ‫ٍ‬
‫ب ﻣ ْﻦ ُﻣ ْﻘﺘَﺪر ﻻ ﻳُـ ْﻐﻠَ ُ‬ ‫اﳊَ ْﻤ ُﺪ ﻳﺎ َر ﱢ‬ ‫ﻚ ْ‬ ‫ﻚ ا ْذ اََرْدﺗَـ َﻬﺎ ﻓَـﻠَ َ‬ ‫َوَﱂْ ﲤَْﺘَﻨِ ْﻊ ِﻣْﻨ َ‬
‫ﻳﻦ ‪ ،‬اِﳍﻰ وَﻛ ْﻢ ِﻣ ْﻦ‬ ‫ِ‬
‫ﻚ ﻣ َﻦ اﻟ ّﺬ اﻛﺮ َ‬
‫اﻟﺸﺎﻛِﺮﻳﻦ و ِﻻﻻﱠﺋِ َ ِ‬
‫ﻚ ﻣ َﻦ ّ َ َ‬
‫آل ُﳏ ﱠﻤ ٍﺪ واْﺟﻌﻠﲎ ﻟِﻨَـﻌﻤﺎﱠﺋِ َ ِ‬
‫ْ‬ ‫َﻋﻠﻰ ُﳏَ ﱠﻤﺪ َو َ َ َ ْ‬
‫ٍ ِ‬
‫ﺻْﺮ َﻋ ٍﺔ ُﻣ ْﻬﻠِ َﻜ ٍﺔ‬ ‫ﻓﺎدﺣ ٍﺔ ﺣ ﱠﻮﻟْ ِ‬ ‫ٍ ِ‬ ‫ﻇَ ﱟﻦ ﺣﺴ ٍﻦ ﺣ ﱠﻘ ْﻘﺖ وِﻣﻦ َﻛﺴ ِﺮ اِﻣﻼ ٍق ﺟﺒـﺮ ِ‬
‫ﺖ َوﻣ ْﻦ َ‬ ‫ت َوﻣ ْﻦ َﻣ ْﺴ َﻜﻨَﺔ َ َ َ‬ ‫ََْ َ‬ ‫ََ َ َ َ ْ ْ ْ‬
‫ﺖ َوﻟََﻘ ْﺪ‬ ‫ٍ‬ ‫ﻧَـﻌ ْﺸ ِ‬
‫ﻚ ﻣﺎ اَﻧْـ َﻔ ْﻘ َ‬ ‫ﺼَ‬ ‫ﺖ ﻻﺗُ ْﺴﺌَ ُﻞ َﻋ ّﻤﺎ ﺗَـ ْﻔ َﻌ ُﻞ َوُﻫ ْﻢ ﻳُ ْﺴﺌَـﻠُﻮ َن َوﻻ ﻳَـْﻨـ ُﻘ ُ‬ ‫ﺖ َوﻣ ْﻦ َﻣ َﺸﻘﱠﺔ اََر ْﺣ َ‬ ‫َ َ‬
‫ﺖ اِﻻّ اِﻧْﻌﺎﻣﺎً‬ ‫ﺖ اَﺑـَْﻴ َ‬ ‫ﻚ ﻓَﻤﺎ اَ ْﻛ َﺪﻳْ َ‬ ‫ﻀﻠ َ‬
‫ﺳﺌِْﻠﺖ ﻓَﺎَﻋﻄَﻴﺖ وَﱂ ﺗُﺴﺌﻞ ﻓﺎَﺑـﺘﺪاْت واﺳﺘﻤﻴﺢ ﺑﺎب ﻓَ ْ ِ‬
‫ُ َ ْ ْ َ َ ْ ْ َ ْ َْ َ َ َ ْ ُ َ ُ‬
‫ﻴﻚ ‪،‬‬ ‫ﻌﺎﺻ َ‬ ‫ﻚ واْﺟِﱰاﱠء ﻋﻠﻰ ﻣ ِ‬ ‫ِ‬ ‫ِ‬ ‫ب واِﺣﺴﺎﻧﺎً واَﺑـﻴ ِ ِ‬ ‫ِ‬ ‫ِ‬
‫ﺖ اﻻ اْﻧﺘﻬﺎﻛﺎً ﳊُُﺮﻣﺎﺗ َ َ ْ ً َ َ‬ ‫َْ ُ‬ ‫َواْﻣﺘﻨﺎﻧﺎً واﻻّ ﺗَﻄَﱡﻮﻻً ﻳﺎ َر ﱢ َ ْ‬
‫وﻧﺎﺻﺮى اِ ْﺧﻼﱃ‬ ‫ﻚ ﻳﺎ اِﳍﻰ ِ‬ ‫ﻋﻴﺪ َك و ِ‬
‫ﻃﺎﻋﺔً ﻟ َﻌ ُﺪ ّوى َو َﻋ ُﺪ ﱢو َك َﱂْ ﳝَْﻨَـ ْﻌ َ‬ ‫َ َ‬
‫ود َك و َﻏ ْﻔﻠَﺔً ﻋﻦ و ِ‬
‫َْ َ‬
‫ِ ِ‬
‫َوﺗَـ َﻌﺪﱢﻳﺎً ﳊُ ُﺪ َ‬
‫ﻘﺎم َﻋْﺒ ٍﺪ‬ ‫ﺴﺎﺧ ِﻄ َ‬‫ﻜﺎب ﻣ ِ‬ ‫ﻚ َﻋﻦ اِرﺗِ ِ‬ ‫ِ‬ ‫ِ ِ‬
‫ﺑِﺎﻟ ﱡﺸ ْﻜ ِﺮ َﻋ ْﻦ اْﲤ ِﺎم ا ْﺣﺴﺎﻧِ َ‬
‫ﻚ‪ .‬اَﻟﻠّ ُﻬ ﱠﻢ َوﻫﺬا َﻣ ُ‬ ‫َ‬ ‫ﻚ َوﻻَ َﺣ َﺠَﺰﱏ ذﻟ َ ْ ْ‬
‫ِ‬ ‫ِ‬
‫ﻮغ‬‫ﻚ ﺑِ ُﺴﺒُ ِ‬ ‫ﻚ َو َﺷ ِﻬ َﺪ ﻟَ َ‬ ‫ﻚ ﺑِﺎﻟﺘـ ْﱠﻮﺣﻴﺪ َواَﻗَـﱠﺮ َﻋﻠﻰ ﻧَـ ْﻔ ِﺴ ِﻪ ﺑِﺎﻟﺘﱠـ ْﻘﺼ ِﲑ ﰱ اَداﱠء َﺣ ﱢﻘ َ‬ ‫ف ﻟَ َ‬ ‫ﻟﻴﻞ ْاﻋﺘَـَﺮ َ‬ ‫َذ ٍ‬
‫ﻚ ﻣﺎ‬ ‫ﻧِﻌﻤﺘِﻚ ﻋﻠَﻴ ِﻪ و َﲨ ِﻴﻞ ﻋﺎدﺗِﻚ ِﻋْﻨﺪﻩ واِﺣﺴﺎﻧِﻚ اِﻟَﻴ ِﻪ ﻓَـﻬﺐ ﱃ ﻳﺎ اِﳍﻰ وﺳﻴﱢ ِﺪى ِﻣﻦ ﻓَ ْ ِ‬
‫ﻀﻠ َ‬ ‫ْ‬ ‫ََ‬ ‫َ َ َُ ْ َ ْ َ ْ‬ ‫َْ َ َ ْ َ‬
‫ِ‬ ‫ِ‬ ‫اُر ِ‬
‫ﻚ‬ ‫ﻚ َوﻃَ ْﻮﻟ َ‬ ‫ﻚ ﺑِﻌِﱠﺰﺗِ َ‬ ‫ﻚ َو َاﻣ ُﻦ ﺑِ ِﻪ ِﻣ ْﻦ َﺳ َﺨ ِﻄ َ‬ ‫ﻓﻴﻪ اﱃ َﻣْﺮﺿﺎﺗِ َ‬ ‫ﻚ واَﱠِﲣ ُﺬﻩ ﺳﻠﱠﻤﺎً اَ ْﻋﺮج ِ‬
‫ُُ‬ ‫ُ ُ‬ ‫ﻳﺪﻩُ اﱃ َر ْﲪَﺘِ َ‬ ‫ُ‬
‫ﺐ َوذى اَﻧﺎةٍ ﻻ‬ ‫ٍِ‬ ‫اﳊﻤ ُﺪ ﻳﺎ ر ﱢ ِ‬ ‫ِ‬
‫ﺻﻠﱠﻰ اﻟﻠّﻪُ َﻋﻠَْﻴ ِﻪ َو آﻟ ِﻪ ﻓَـﻠَ َ‬
‫ٍ‬
‫َوِﲝَ ﱢﻖ ﻧَﺒِﻴﱢ َ‬
‫ب ﻣ ْﻦ ُﻣ ْﻘﺘَﺪر ﻻ ﻳـُ ْﻐﻠَ ُ‬ ‫ﻚ َْ ْ َ‬ ‫ﻚ َﳏَ ﱠﻤﺪ َ‬
‫ﻳﻦ‬ ‫ِ‬ ‫اﻟﺸﺎﻛِﺮﻳﻦ و ِﻻﻻﱠﺋِ َ ِ‬ ‫ﻳـﻌﺠﻞ ﺻ ﱢﻞ ﻋﻠﻰ ُﳏ ﱠﻤ ٍﺪ و ِال ُﳏ ﱠﻤ ٍﺪ واﺟﻌ ْﻠﲎ ﻟِﻨَـﻌﻤﺎﱠﺋِ َ ِ‬
‫ﻚ ﻣ َﻦ اﻟ ّﺬ اﻛﺮ َ‬ ‫ﻚ ﻣ َﻦ ّ َ َ‬ ‫ْ‬ ‫َ َ َْ‬ ‫َْ َ ُ َ َ َ َ‬
‫ِ ِ‬ ‫ِ‬ ‫ت َو َﺣ ْﺸَﺮ َﺟ ِﺔ اﻟ ﱠ‬ ‫ب اﻟْﻤﻮ ِ‬ ‫ِ‬ ‫ِ ٍ‬ ‫ِ‬
‫ﺼ ْﺪ ِر‪َ ،‬واﻟﻨﱠﻈَ ِﺮ اﱃ ﻣﺎ ﺗَـ ْﻘ َﺸﻌﱡﺮ ﻣْﻨﻪُ‬ ‫ﺻﺒَ َﺢ ﰱ َﻛْﺮ َ ْ‬ ‫اﳍﻰ َوَﻛ ْﻢ ﻣ ْﻦ َﻋْﺒﺪ اَْﻣﺴﻰ َواَ ْ‬
‫ﺐ‬ ‫ٍِ‬ ‫اﳊﻤ ُﺪ ﻳﺎ ر ﱢ ِ‬ ‫ﻚ ُﻛﻠﱢ ِﻪ ﻓَـﻠَ َ‬
‫ِ‬ ‫ِ‬
‫ﻮب واَﻧَﺎ ﰱ ﻋﺎﻓﻴَ ٍﺔ ِﻣ ْﻦ ذﻟ َ‬
‫ب ﻣ ْﻦ ُﻣ ْﻘﺘَﺪر ﻻ ﻳـُ ْﻐﻠَ ُ‬ ‫ﻚ َْ ْ َ‬ ‫ع ﻟَﻪُ اﻟ ُﻘﻠُ ُ‬ ‫ﻮد َوﺗَـ ْﻔَﺰ ُ‬
‫اﳉُﻠُ ُ‬
‫ﻚ ِﻣ َﻦ‬ ‫ﻳﻦ َو ِﻻﻻﱠﺋِ َ‬ ‫ﻚ ِﻣﻦ ّ ِ‬ ‫ِ ِ‬ ‫ٍ ِ ٍ‬ ‫ٍ‬
‫اﻟﺸﺎﻛﺮ َ‬ ‫اﺟ َﻌ ْﻠﲎ ﻟﻨَﻌﻤﺎﱠﺋ َ َ‬ ‫ﺻ ﱢﻞ َﻋﻠﻰ ُﳏَ ﱠﻤﺪ َوآل ُﳏَ ﱠﻤﺪ َو ْ‬ ‫َوذى اَﻧﺎة ﻻﻳـَ ْﻌ َﺠ ُﻞ َ‬
‫ﺐ ﰱ َﻏ ﱢﻤ ِﻪ ﻻ‬ ‫ﺻﺒَ َﺢ َﺳ ِﻘﻴﻤﺎً َﻣ ْﻮِﺟﻌﺎً ﰱ اَﻧ ٍﱠﺔ َو َﻋ ٍ ﱠ‬ ‫ِ ٍ‬ ‫اﻟ ّﺬ اﻛِﺮ ِ‬
‫ﻮﻳﻞ ﻳَـﺘَـ َﻘﻠ ُ‬ ‫ﻳﻦ‪ .‬اﳍﻰ َوَﻛ ْﻢ ﻣ ْﻦ َﻋْﺒﺪ اَْﻣﺴﻰ َواَ ْ‬ ‫َ‬
‫ِ‬ ‫ِ‬ ‫ٍ‬ ‫ِ‬ ‫ِ‬ ‫ٍ‬ ‫ِ‬
‫ﻚ‬ ‫ﺶ ُﻛ ﱡﻞ ذﻟ َ‬ ‫ﻼﻣﺔ ﻣ َﻦ اﻟْ َﻌْﻴ ِ‬ ‫ﺴﻴﻎ ﻃَﻌﺎﻣﺎً َوﻻ َﺷﺮاﺑﺎً َواَﻧَﺎ ﰱ ﺻ ﱠﺤﺔ ﻣ َﻦ اﻟْﺒَ َﺪن َو َﺳ َ‬ ‫َِﳚ ُﺪ َﳏﻴﺼﺎً َوﻻ ﻳُ ُ‬
‫آل ُﳏَ ﱠﻤ ٍﺪ‬ ‫ب ِﻣﻦ ﻣ ْﻘﺘَ ِﺪ ٍر ﻻﻳـ ْﻐﻠَﺐ وذى اَﻧﺎةٍ ﻻ ﻳـﻌﺠﻞ ﺻ ﱢﻞ َﻋﻠﻰ ُﳏَ ﱠﻤ ٍﺪ و ِ‬
‫َ‬ ‫َْ َ ُ َ‬ ‫ُ ُ َ‬ ‫اﳊَ ْﻤ ُﺪ ﻳﺎ َر ﱢ ْ ُ‬ ‫ﻚ ْ‬ ‫ﻚ ﻓَـﻠَ َ‬ ‫ِﻣْﻨ َ‬
‫ﺻﺒَ َﺢ‬ ‫ٍ‬ ‫ِ‬ ‫واﺟﻌْﻠﲎ ﻟِﻨـﻌﻤﺎﱠﺋِﻚ ِﻣﻦ اﻟﺸﺎﻛِﺮﻳﻦ و ِﻻﻻﱠﺋِﻚ ِﻣﻦ اﻟ ّﺬ اﻛِﺮ ِ‬
‫ﻳﻦ‪ .‬اﳍﻰ َوَﻛ ْﻢ ﻣ ْﻦ َﻋْﺒﺪ اَْﻣﺴﻰ َواَ ْ‬ ‫َ‬ ‫َْ َْ َ َ ّ َ َ َ َ‬
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‫ﺖ‬ ‫ﻀﻴﻖ َوﳐَْﺒَﺎَة ﻣ َﻦ اﻟْ َﻤﺨﺎﰉ ﻗَ ْﺪ ﺿﺎﻗَ ْ‬

‫ٍِ‬ ‫ﺧﺂﺋِﻔﺎ َﻣْﺮﻋُﻮﺑﺎ ُﻣ ْﺸ ِﻔﻘﺎ وِﺟﻼ ﻫﺎ ِرﺑﺎ ﻃَﺮﻳﺪا ُﻣْﻨ َﺠ ِﺤﺮا ﰱ َﻣ ٍ‬
‫َ‬
‫ِ‬ ‫ِ‬ ‫ٍ‬ ‫ِ‬ ‫ٍ‬ ‫ِ‬‫ض ﺑُِﺮ ْﺣﺒِﻬﺎ َ‬ ‫ِ‬
‫ﻚ‬ ‫ﻻﳚ ُﺪ ﺣﻴﻠَﺔً َوﻻ َﻣْﻨﺠﻰ َوﻻ َﻣﺎْوى َواَﻧَﺎ ﰱ اَْﻣ ٍﻦ َوﻃُ َﻤﺎْﻧﻴﻨَﺔ َوﻋﺎﻓﻴَﺔ ﻣ ْﻦ ذﻟ َ‬ ‫َﻋﻠَْﻴﻪ اﻻْ ْر ُ‬
‫آل ُﳏَ ﱠﻤ ٍﺪ‬ ‫ب ِﻣﻦ ﻣ ْﻘﺘَﺪ ٍر ﻻ ﻳـ ْﻐﻠَﺐ وذى اَﻧﺎةٍ ﻻﻳـﻌﺠﻞ ﺻ ﱢﻞ َﻋﻠﻰ ُﳏَ ﱠﻤ ٍﺪ و ِ‬
‫َ‬ ‫َْ َ ُ َ‬ ‫ُ ُ َ‬ ‫اﳊَ ْﻤ ُﺪ ﻳﺎ َر ﱢ ْ ُ‬ ‫ﻚ ْ‬ ‫ُﻛﻠﱢ ِﻪ ﻓَـﻠَ َ‬
‫ﻳﻦ اِﳍﻰ َو َﺳﻴﱢﺪى َوَﻛ ْﻢ ِﻣ ْﻦ َﻋْﺒ ٍﺪ اَْﻣﺴﻰ‬ ‫ِ‬
‫اﻟﺸﺎﻛِﺮﻳﻦ ‪ .‬و ِﻻﻻﱠﺋِ َ ِ‬
‫ﻚ ﻣ َﻦ ّ َ َ‬
‫واْﺟﻌ ْﻠﲎ ﻟِﻨَـﻌﻤﺎﱠﺋِ َ ِ‬
‫ْ‬ ‫َ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫اﳊَﺪﻳﺪ ﺑﺎَﻳْﺪى اﻟْ ُﻌﺪاة ﻻﻳَـْﺮ َﲪُﻮﻧَﻪُ ﻓَﻘﻴﺪاً ﻣ ْﻦ اَ ْﻫﻠﻪ َوَوﻟَﺪﻩ ُﻣْﻨـ َﻘﻄﻌﺎً َﻋ ْﻦ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺻﺒَ َﺢ َﻣ ْﻐﻠُﻮﻻً ُﻣ َﻜﺒﱠﻼً ﰱ ْ‬ ‫َواَ ْ‬
‫ﻚ ُﻛﻠﱢ ِﻪ‬ ‫ِ‬ ‫ِ‬
‫ﱠﻞ ﺑِِﻪ َواَﻧَﺎ ﰱ ﻋﺎﻓﻴَ ٍﺔ ِﻣ ْﻦ ذﻟ َ‬ ‫اِﺧﻮاﻧِِﻪ وﺑـﻠَﺪﻩِ ﻳـﺘَـﻮﻗﱠﻊ ُﻛ ﱠﻞ ﺳﺎﻋ ٍﺔ ﺑِﺎَ ﱢى ﻗِْﺘـﻠَ ٍﺔ ﻳـ ْﻘﺘَﻞ وﺑِﺎَ ﱢ ٍ‬
‫ى ُﻣﺜْـﻠَﺔ ﳝَُﺜ ُ‬ ‫ُ َُ‬ ‫َ‬ ‫ْ ََ َ َ ُ‬
‫آل ُﳏ ﱠﻤﺪٍ‬ ‫ِ‬ ‫ٍ‬ ‫ٍ‬ ‫ٍ‬ ‫ِ‬
‫ﺻ ﱢﻞ َﻋﻠﻰ ُﳏَ ﱠﻤﺪ َو َ‬ ‫ﺐ َوذى اَﻧﺎة ﻻ ﻳَـ ْﻌ َﺠ ُﻞ‪َ ،‬‬ ‫ب ﻣ ْﻦ ُﻣ ْﻘﺘَﺪر ﻻ ﻳـُ ْﻐﻠَ ُ‬ ‫اﳊَ ْﻤ ُﺪ ﻳﺎ َر ﱢ‬ ‫ﻚ ْ‬ ‫ﻓَـﻠَ َ‬
‫ﺻﺒَ َﺢ ﻳُﻖ‬ ‫ِ ٍ‬ ‫واﺟﻌ ْﻠﲎ ﻟِﻨـﻌﻤﺎﱠﺋِﻚ ِﻣﻦ اﻟﺸﺎﻛِﺮﻳﻦ و ِﻻﻻﱠﺋِﻚ ِﻣﻦ اﻟ ّﺬ اﻛِﺮ ِ‬
‫ﻳﻦ اﳍﻰ َوَﻛ ْﻢ ﻣ ْﻦ َﻋْﺒﺪ اَْﻣﺴﻰ َواَ ْ‬ ‫َ‬ ‫َ َْ َْ َ َ ّ َ َ َ َ‬
‫ﻣﺎح وآﻟَﺔِ‬ ‫ِ‬
‫ﺐ ﺑِﺎﻟ ﱡﺴﻴُﻮف َو ﱢ‬ ‫ﺘﺎل ﺑِﻨَـ ْﻔ ِﺴ ِﻪ ﻗَ ْﺪ َﻏ ِﺸﻴَْﺘﻪُ اﻻْ ْﻋﺪاﱠء ﻣ ْﻦ ُﻛ ﱢﻞ ﺟﺎﻧ ٍ‬
‫ِ‬ ‫ِ‬ ‫ﺒﺎﺷﺮَة اﻟْ ِﻘ ِ‬ ‫ِاﺳﻰ ْ‬
‫اﻟﺮ ِ َ‬ ‫ُ‬ ‫ب َوُﻣ َ َ‬ ‫اﳊَْﺮ َ‬
‫ﺎﳉِﺮ ِ‬ ‫ِ‬ ‫ب ﻳـﺘـ َﻘﻌ َﻘﻊ ِﰱ ْ ِ‬
‫اﺣﺎت‬ ‫ﻒ ﺑِ ْ‬ ‫ف ﺣﻴﻠَﺔً َوﻻ َِﳚ ُﺪ َﻣ ْﻬَﺮﺑﺎً ﻗَ ْﺪ اُْدﻧ َ‬ ‫ﻮدﻩُ ﻻ ﻳَـ ْﻌ ِﺮ ُ‬ ‫اﳊَﺪﻳﺪ ﻗَ ْﺪ ﺑَـﻠَ َﻎ َْﳎ ُﻬ َ‬ ‫اﳊَْﺮ ََ ْ ُ‬
‫ْ ِ‬
‫ﻚ َواﻻْ ْر ُﺟ ِﻞ ﻳَـﺘَ َﻤ ّﲎ َﺷْﺮﺑَﺔً ِﻣ ْﻦ ﻣﺎﱠٍء اَْو ﻧَﻈَْﺮةً اِﱃ اَ ْﻫﻠِ ِﻪ َوَوﻟَ ِﺪ ِﻩ ﻻ‬ ‫اَو ﻣﺘَ َﺸ ﱢﺤﻄﺎً ﺑِ َﺪ ِﻣ ِﻪ َْﲢﺖ اﻟ ﱠﺴﻨﺎﺑِ ِ‬
‫َ‬ ‫ْ ُ‬
‫ٍ‬ ‫ٍ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٍ‬ ‫ِ‬ ‫ِ‬
‫ﺐ َوذى اَﻧﺎة ﻻ‬ ‫ب ﻣ ْﻦ ُﻣ ْﻘﺘَﺪر ﻻ ﻳـُ ْﻐﻠَ ُ‬ ‫ﻚ ا ْﳊَ ْﻤ ُﺪ ﻳﺎ َر ﱢ‬ ‫ﻚ ُﻛﻠﱢﻪ ﻓَـﻠَ َ‬ ‫ﻳَـ ْﻘﺪ ُر َﻋﻠَْﻴﻬﺎ َواَﻧَﺎ ﰱ ﻋﺎﻓﻴَﺔ ﻣ ْﻦ ذﻟ َ‬
‫ﻳﻦ‬ ‫ِ‬ ‫اﻟﺸﺎﻛِﺮﻳﻦ و ِﻻﻻﱠﺋِ َ ِ‬ ‫آل ُﳏ ﱠﻤ ٍﺪ واْﺟﻌْﻠﲎ ﻟِﻨَـﻌﻤﺎﱠﺋِ َ ِ‬ ‫ٍ ِ‬
‫ﻚ ﻣ َﻦ اﻟ ّﺬاﻛﺮ َ‬ ‫ﻚ ﻣ َﻦ ّ َ َ‬ ‫ْ‬ ‫ﺻ ﱢﻞ َﻋﻠﻰ ُﳏَ ﱠﻤﺪ َو َ َ َ َ‬ ‫ﻳَـ ْﻌ َﺠ ُﻞ َ‬
‫ﻳﺎح َواﻻْ ْﻫﻮ ِال َواﻻْ ْﻣﻮ ِاج‬ ‫اﻟﺮ ِ‬ ‫ﻒ ﱢ‬ ‫اﺻ ِ‬ ‫ﻤﺎت اﻟْﺒِﺤﺎ ِر وﻋﻮ ِ‬ ‫اِﳍﻰ وَﻛﻢ ِﻣﻦ ﻋﺒ ٍﺪ اَﻣﺴﻰ واَﺻﺒﺢ ﰱ ﻇُﻠُ ِ‬
‫ََ‬ ‫َ ْ ْ َْ ْ َ ْ َ َ‬
‫ٍ‬ ‫ٍ‬ ‫ٍ‬
‫ﻠﻰ ﺑِﺼﺎﻋ َﻘﺔ اَْو َﻫ ْﺪم اَْو َﺣْﺮق اَْو َﺷْﺮق اَْو‬ ‫ٍ‬ ‫ِ‬ ‫ٍ‬ ‫ِ‬ ‫ﻳَـﺘَﻮﻗﱠ ُﻊ اﻟﻐََﺮ َق َوا ْﳍَ َ‬
‫ﻼك ﻻ ﻳَـ ْﻘﺪ ُر َﻋﻠﻰ ﺣﻴﻠَﺔ اَْو ُﻣْﺒﺘَ ً‬
‫ب ِﻣ ْﻦ ُﻣ ْﻘﺘَ ِﺪ ٍر ﻻ‬ ‫اﳊَ ْﻤ ُﺪ ﻳﺎ َر ﱢ‬ ‫ﻚ ْ‬ ‫ﻚ ُﻛﻠﱢ ِﻪ ﻓَـﻠَ َ‬
‫ِ‬ ‫ِ‬ ‫ٍ‬
‫ﻒ اَْو َﻣ ْﺴ ٍﺦ اَْو ﻗَ ْﺬف َواَﻧَﺎ ﰱ ﻋﺎﻓﻴَ ٍﺔ ِﻣ ْﻦ ذﻟ َ‬ ‫َﺧﺴ ٍ‬
‫ْ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٍ‬ ‫ِ‬ ‫ٍ‬ ‫ٍ‬
‫ﻳﻦ‬
‫اﻟﺸﺎﻛﺮ َ‬ ‫ﻚ ﻣ َﻦ ّ‬ ‫اﺟ َﻌﻠﲎ ﻟﻨَـ ْﻌﻤﺎﱠﺋ َ‬ ‫ﺻ ﱢﻞ َﻋﻠﻰ ُﳏَ ﱠﻤﺪ َوآل ُﳏَ ﱠﻤﺪ َو ْ‬ ‫ﺐ َوذى اَﻧﺎة ﻻ َْﳚ َﻌ ُﻞ‪َ ،‬‬ ‫ﻳـُ ْﻐﻠَ ُ‬
‫ﺷﺎﺧﺼﺎً ﻋﻦ اَﻫﻠِ ِﻪ ووﻟَ ِﺪﻩِ‬ ‫ﻚ ِﻣﻦ اﻟ ّﺬاﻛِﺮﻳﻦ‪ .‬اِﳍﻰ وَﻛﻢ ِﻣﻦ ﻋﺒ ٍﺪ اَﻣﺴﻰ واَﺻﺒﺢ ﻣﺴﺎﻓِﺮاً ِ‬ ‫ِ‬
‫َ ْ ْ ََ‬ ‫َْ َ ُ‬ ‫ْ ْ َْ ْ‬ ‫َ‬ ‫َو ِﻻﻻﱠﺋ َ َ‬
‫ف ﺣﻴﻠَﺔً َوﻻ ﻳَـ ْﻬﺘَﺪى‬ ‫ﻮش َواﻟْﺒَﻬﺎﱠﺋِ ِﻢ َوا ْﳍَﻮاﱠﱢم َو ِﺣﻴﺪاً ﻓَﺮﻳﺪاً ﻻ ﻳَـ ْﻌ ِﺮ ُ‬ ‫ُﻣﺘَ َﺤ ﱢﲑاً ِﰱ اﻟْ َﻤﻔﺎ ِوِز ﺗﺎﺋِﻬﺎً َﻣ َﻊ اﻟْ ُﻮ ُﺣ ِ‬
‫ﻮع اَْو ُﻋْﺮ ٍى اَْو َﻏ ِْﲑﻩِ ِﻣ َﻦ اﻟﺸﱠﺪاﱠﺋِ ِﺪ ِﳑﱠﺎ اَﻧَﺎ ِﻣْﻨﻪُ ِﺧ ْﻠ ٌﻮ ﰱ ﻋﺎﻓِﻴَ ٍﺔ‬ ‫َﺳﺒﻴﻼً اَْو ُﻣﺘَﺎَذﱢﻳﺎً ﺑِﺒَـْﺮٍد اَْو َﺣﱟﺮ اَْو ُﺟ ٍ‬
‫ﺻ ﱢﻞ َﻋﻠﻰ ُﳏَ ﱠﻤ ٍﺪ‬ ‫ٍ‬
‫ﺐ ‪َ ،‬وذى اَﻧﺎة ﻻ ﻳَـ ْﻌ َﺠ ُﻞ‪َ ،‬‬ ‫ٍِ‬
‫ب ﻣ ْﻦ ُﻣ ْﻘﺘَﺪر ﻻ ﻳـُ ْﻐﻠَ ُ‬
‫اﳊﻤ ُﺪ ﻳﺎ ر ﱢ ِ‬
‫ﻚ َْ ْ َ‬ ‫ﻚ ُﻛﻠﱢ ِﻪ ﻓَـﻠَ َ‬
‫ِ‬
‫ِﻣ ْﻦ ذﻟ َ‬
‫ﻳﻦ ‪.‬اِﳍﻰ َو َﺳﻴﱢﺪى وَﻛ ْﻢ ِﻣ ْﻦ‬ ‫ِ‬
‫ﺎﻛﺮﻳﻦ و ِﻻﻻﱠﺋِ َ ِ‬
‫اﻟﺸ َ‬
‫ﻚ ِﻣﻦ ّ ِ‬ ‫ِ ِ‬
‫اﺟ َﻌْﻠﲎ ﻟﻨَـ ْﻌﻤﺂﺋ َ َ‬
‫ٍ‬
‫َوآل ُﳏَ ﱠﻤﺪ و ْ‬
‫ِ‬
‫ﻮد َﻋﻠَْﻴ ِﻪ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِ‬ ‫ِ‬ ‫ٍ‬
‫ﺻﺒَ َﺢ ﻓَﻘﲑاً ﻋﺎﱠﺋﻼً ﻋﺎ ِرﻳﺎً ﳑُْﻠﻘﺎً ﳐُْﻔﻘﺎً َﻣ ْﻬ ُﺠﻮراً ﺟﺎﺋﻌﺎً ﻇَ ْﻤﺌﺎ َن ﻳَـْﻨﺘَﻈ ُﺮ َﻣ ْﻦ ﻳـَ ُﻌ ُ‬ ‫َﻋْﺒﺪ اَْﻣﺴﻰ َواَ ْ‬
‫ﻚ‪َ ،‬ﻣ ْﻐﻠُﻮﻻً َﻣ ْﻘ ُﻬﻮراً ﻗَ ْﺪ ُﲪﱢ َﻞ ﺛِْﻘﻼً‬ ‫ِ‬ ‫ِ ِ‬ ‫ٍ ٍ ِ‬ ‫ﺑَِﻔ ْ‬
‫ﻀ ٍﻞ اَْو َﻋْﺒﺪ َوﺟﻴﻪ ﻋْﻨ َﺪ َك ُﻫ َﻮ اَْو َﺟﻪُ ﻣ ّﲎ ﻋْﻨ َﺪ َك َواَﺷ ﱡﺪ ﻋ َ‬
‫ﺒﺎدةً ﻟَ َ‬
‫ﺪﻳﺪ ﻻ ﻗِﺒَ َﻞ ﻟَﻪُ اِﻻّ‬ ‫ﻀﺮﻳﺒ ِﺔ اَو ﻣﺒﺘﻼً ﺑِﺒﻼ ٍء ﺷ ٍ‬
‫َ‬ ‫ِ‬ ‫ِ ِ ِ ِِ ِ‬
‫ﺐ اﻟْ َﻌﻨﺎﱠء َوﺷﺪﱠة اﻟْ ُﻌﺒُﻮدﻳﱠﺔ َوُﻛْﻠ َﻔﺔ اﻟﱢﺮ ﱢق َوﺛ ْﻘ ِﻞ اﻟ ﱠ َ ْ ُ َْ َ‬ ‫ِﻣ ْﻦ ﺗَـ َﻌ ِ‬
‫ِ‬ ‫ِ ِ‬
‫ﻚ‬ ‫اﳊَ ْﻤ ُﺪ َﻋﻠﻰ ذﻟ َ‬ ‫ﻚ ْ‬ ‫ﻌﺎﰱ اﻟْ َﻤ َﻜﱠﺮُم ﰱ ﻋﺎﻓﻴَ ٍﺔ ﳑّﺎ ُﻫ َﻮ ﻓﻴ ِﻪ ﻓَـﻠَ َ‬ ‫وم اﻟْ ُﻤﻨَـ ﱠﻌ ُﻢ اﻟْ ُﻤ َ‬ ‫ِﲟَﻨ َ ِ‬
‫ﱠﻚ َﻋﻠَْﻴﻪ واَﻧَﺎ اﻟْ َﻤ ْﺨ ُﺪ ُ‬
‫ِ‬ ‫ٍ‬ ‫ٍ‬ ‫ٍ‬
‫ﻚ‬ ‫ﺻ ﱢﻞ َﻋﻠﻰ ُﳏَ ﱠﻤﺪ َو ِآل ُﳏَ ﱠﻤﺪ َواْ َﺟ ْﻌﻠﲎ ﻟﻨَـ ْﻌﻤﺎﱠﺋِ َ‬ ‫ﺐ َوذى اَﻧﺎة ﻻ ﻳَـ ْﻌ َﺠ ُﻞ َ‬ ‫ٍ‬
‫ُﻛﻠﱢﻪ ﻣ ْﻦ ُﻣ ْﻘﺘَﺪر ﻻ ﻳـُ ْﻐﻠَ ُ‬
‫ِِ‬
‫ٍ‬ ‫ِ‬ ‫ِﻣﻦ اﻟﺸﺎﻛِﺮﻳﻦ و ِﻻﻻﱠﺋِﻚ ِﻣﻦ اﻟ ّﺬ اﻛِﺮ ِ‬
‫ﺻَﺒ َﺢ َﻋﻠﻴﻼً‬ ‫ﻳﻦ ‪ .‬اﳍﻰ َو َﺳﻴﱢﺪى َو َﻛ ْﻢ ﻣ ْﻦ َﻋْﺒﺪ اَْﻣﺴﻰ َواَ ْ‬ ‫َ‬ ‫َ ّ َ َ َ َ‬
‫‪165‬‬
‫ف َﺷْﻴﺌﺎً ِﻣ ْﻦ ﻟَ ﱠﺬ ِة‬ ‫ِ‬ ‫ِﱠ ِ ِ ِ‬ ‫ِ‬

‫ﺐ َﳝﻴﻨﺎً وﴰﺎﻻً ﻻ ﻳَـ ْﻌ ِﺮ ُ‬ ‫ﱠ‬
‫َﻣﺮﻳﻀﺎً َﺳﻘﻴﻤﺎً ُﻣ ْﺪﻧﻔﺎً َﻋﻠﻰ ﻓـُُﺮ ِش اﻟﻌﻠﺔ َوﰱ ﻟﺒﺎﺳﻬﺎ ﻳَـﺘَـ َﻘﻠ ُ‬
‫ﺿّﺮاً َوﻻ ﻧـَ ْﻔﻌﺎً َواَﻧَﺎ ِﺧ ْﻠ ٌﻮ ِﻣ ْﻦ‬ ‫ِ ِِ‬ ‫ِ‬ ‫ِ ِ ِ‬
‫ﻄﻴﻊ ﻟَﻪ ا َ‬ ‫اﻟﻄﱠﻌﺎم َوﻻ ﻣ ْﻦ ﻟَ ﱠﺬة اﻟ ﱠﺸﺮاب ﻳَـْﻨﻈُُﺮ اﱃ ﻧَـ ْﻔﺴﻪ َﺣ ْﺴَﺮًة ﻻﻳَ ْﺴﺘَ ُ‬
‫ﺐ َوذى اَﻧﺎةٍ ﻻ ﻳَـ ْﻌ َﺠ ُﻞ‬ ‫ٍ‬ ‫ﻚ ﻓَﻼ اِﻟﻪ إ ﻻّ اَﻧْﺖ ﺳﺒﺤﺎﻧَ َ ِ‬ ‫ِ‬
‫ﻚ ُﻛﻠﱢ ِﻪ ِﲜُﻮد َك َوَﻛَﺮِﻣ َ‬
‫ِ‬
‫ﻚ ﻣ ْﻦ ُﻣ ْﻘﺘَﺪر ﻻ ﻳـُ ْﻐﻠَ ُ‬ ‫َ ُْ‬ ‫َ‬ ‫ذﻟ َ‬
‫ﻚ ِﻣ َﻦ‬ ‫ﻳﻦ َو ِﻻﻻﱠﺋِ َ‬ ‫ﻚ ِﻣﻦ ّ ِ‬ ‫ِ ِ‬ ‫ِ‬ ‫آل ُﳏ ﱠﻤ ٍﺪ واْﺟﻌْﻠﲎ ﻟَ َ ِ‬ ‫ٍ ِ‬
‫اﻟﺸﺎﻛﺮ َ‬ ‫ﺪﻳﻦ َوﻟ َﻨﻌﻤﺎﱠﺋ َ َ‬ ‫ﻚ ﻣ َﻦ اﻟْﻌﺎﺑ َ‬ ‫ﺻ ﱢﻞ َﻋﻠﻰ ُﳏَ ﱠﻤﺪ َو َ َ َ‬ ‫َ‬
‫ﺻﺒَ َﺢ‬ ‫ٍ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻻى َو َﺳﻴﱢﺪى َوَﻛ ْﻢ ﻣ ْﻦ َﻋْﺒﺪ اَْﻣﺴﻰ َواَ ْ‬ ‫ﲔ‪َ .‬ﻣ ْﻮ َ‬ ‫اﻟﺮاﲪ َ‬ ‫ﻚ ي ا اَْر َﺣ َﻢ ّ‬ ‫ﺮﲪَﺘ َ‬‫اﻟ ّﺬ اﻛﺮﻳ َﻦ َو ْارﲪَْﲎ ﺑ ْ‬
‫ِ ِ‬ ‫ِ‬ ‫ِِ ِ‬ ‫ِ‬ ‫ِ‬
‫ﻴﺎﺿﻪُ‬ ‫ﻚ اﻟْ َﻤ ْﻮت ﰱ اَ ْﻋﻮاﻧﻪ ﻳُﻌﺎﻟ ُﺞ َﺳ َﻜﺮات اﻟْ َﻤ ْﻮت َوﺣ َ‬ ‫َوﻗَ ْﺪ َدﻧﺎ ﻳَـ ْﻮَﻣﻪُ ِﻣ ْﻦ َﺣْﺘﻔ ِﻪ واَ ْﺣ َﺪ َق ﺑِ ِﻪ َﻣﻠَ ُ‬
‫ِ ِ‬ ‫ِِ ِ ِ‬ ‫ِ ِ ِِ ِ ِ ِ‬ ‫ِ‬
‫ﺐ َﻋ ِﻦ‬ ‫ور َﻋْﻴﻨﺎﻩُ َﳝﻴﻨﺎً َوﴰﺎﻻً ﻳَـْﻨﻈُُﺮ اﱃ اَﺣﺒّﺎﱠﺋﻪ َواَ ِوّداﱠﺋﻪ واَﺧﻼّ ّ◌ َ◌ﺋﻪ ﻗَ ْﺪ ُﻣﻨ َﻊ ﻣ َﻦ اﻟ َﻜﻼ م َو ُﺣﺠ َ‬ ‫ﺗَ ُﺪ ُ‬
‫ﻮد َك‬ ‫اب ﻳـْﻨﻈُﺮ اِﱃ ﻧَـ ْﻔ ِﺴ ِﻪ ﺣﺴﺮةً ﻻﻳﺴﺘﻄﻴﻊ َﳍﺎ ﺿﺮاً وﻻ ﻧَـ ْﻔﻌﺎً واَﻧَﺎ ِﺧ ْﻠﻮ ِﻣﻦ ذﻟِ َﻜ ُﻜﻠﱢ ِﻪ ِﲜ ِ‬ ‫اﳋِﻂ ِ‬
‫ُ‬ ‫ٌ ْ‬ ‫َ‬ ‫َّ َ‬ ‫َ ْ َ َ َْ ُ‬ ‫َ ُ‬
‫ﺻ ﱢﻞ َﻋﻠﻰ ُﳏَ ﱠﻤ ٍﺪ‬ ‫ٍ‬ ‫ٍِ‬ ‫ﻚ ﻓَﻼ اِﻟﻪ إ ﻻّ اَﻧْﺖ ﺳﺒﺤﺎﻧَ َ ِ‬ ‫َوَﻛ ِﺮﻣ َ‬
‫ﺐ َوذى اَﻧﺎة ﻻ ﻳَـ ْﻌ َﺠ ُﻞ َ‬ ‫ﻚ ﻣ ْﻦ ُﻣ ْﻘﺘَﺪر ﻻ ﻳـُ ْﻐﻠَ ُ‬ ‫َ ُْ‬ ‫َ‬
‫ﻚ ي ا اَْر َﺣ َﻢ‬ ‫ﻳﻦ َو ْارﲪَْﲎ ﺑَِﺮ ْﲪَﺘِ َ‬ ‫ِ‬ ‫اﻟﺸﺎﻛِﺮﻳﻦ و ِﻻﻻﱠﺋِ َ ِ‬ ‫و ِآل ُﳏ ﱠﻤ ٍﺪ واﺟﻌْﻠﲎ ﻟِﻨَـﻌﻤﺎﱠﺋِ َ ِ‬
‫ﻚ ﻣ َﻦ اﻟ ّﺬ اﻛﺮ َ‬ ‫ﻚ ﻣ َﻦ ّ َ َ‬ ‫ْ‬ ‫َْ‬ ‫َ َ‬
‫ﻮن َوُﻛَﺮِ‪K‬ﺎ‬ ‫ﻮس واﻟ ﱡﺴﺠ ِ‬ ‫ِ‬ ‫ٍ‬ ‫ِ‬ ‫ِ‬
‫ﺻﺒَ َﺢ ﰱ َﻣﻀﺎﺋ ِﻖ اﳊُﺒُ ِ َ ُ‬ ‫ﻻى َو َﺳﻴﱢﺪى َوَﻛ ْﻢ ﻣ ْﻦ َﻋْﺒﺪ اَْﻣﺴﻰ َواَ ْ‬ ‫ﲔ‪َ .‬ﻣ ْﻮ َ‬ ‫اﻟﺮاﲪ َ‬ ‫ّ‬
‫ِ‬
‫ﱠﻞ ﺑِﻪ ﻓَـ ُﻬ َﻮ‬ ‫ٍ‬ ‫ِ‬ ‫ٍ‬
‫ى ﺣﺎل ﻳـُ ْﻔ َﻌ ُﻞ ﺑِﻪ َواَ ﱡ‬ ‫ِ‬ ‫ِ‬
‫ى ُﻣﺜْـﻠَﺔ ﳝَُﺜ ُ‬ ‫ﺪاوﻟُﻪُ اَ ْﻋﻮا ُ‪$‬ﺎ َوَزﺑﺎﻧﻴَﺘُﻬﺎ ﻓَﻼ ﻳَ ْﺪرى اَ ﱡ‬ ‫َوذُ ﱢﳍﺎ َو َﺣﺪﻳﺪﻫﺎ ﻳَـﺘَ َ‬
‫ِِ‬ ‫ِ‬ ‫ِ‬ ‫ﺶو ٍ ِ‬ ‫ِ‬
‫ﺿّﺮاً َوﻻ ﻧَـ ْﻔﻌﺎً َواَﻧَﺎ‬ ‫ﻄﻴﻊ َﳍﺎ َ‬ ‫ﺿْﻨﻚ ﻣ َﻦ ا ْﳊَﻴﻮة ﻳَـْﻨﻈُُﺮ اﱃ ﻧَـ ْﻔﺴﻪ َﺣ ْﺴَﺮًة ﻻﻳَ ْﺴﺘَ ُ‬ ‫ﺿﱟﺮ ﻣ َﻦ اﻟْ َﻌْﻴ ِ َ َ‬ ‫ﰱ ُ‬
‫ﻮد َك وَﻛﺮِﻣﻚ ﻓَﻼ اِﻟﻪ إ ﻻّ اَﻧْﺖ ﺳﺒﺤﺎﻧَﻚ ِﻣﻦ ﻣ ْﻘﺘ ِﺪ ٍر ﻻ ﻳـ ْﻐﻠَﺐ وذى اَﻧﺎةٍ‬ ‫ِ‬ ‫ِ‬
‫ُ ُ َ‬ ‫َ ُْ َ ْ ُ َ‬ ‫َ‬ ‫ﻚ ُﻛﻠﱢ ِﻪ ِﲜُ َ َ َ‬ ‫ِﺧ ْﻠٌﻮ ِﻣ ْﻦ ذﻟ َ‬
‫ﻚ ِﻣﻦ ّ ِ‬ ‫ِ ِ‬ ‫ِ‬ ‫آل ُﳏ ﱠﻤ ٍﺪ واﺟﻌْﻠﲎ ﻟَ َ ِ‬ ‫ٍ ِ‬
‫ﻳﻦ‬ ‫اﻟﺸﺎﻛﺮ َ‬ ‫ﺪﻳﻦ وﻟﻨَـ ْﻌﻤﺎﱠﺋ َ َ‬ ‫ﻚ ﻣ َﻦ اﻟْﻌﺎﺑ َ‬ ‫ﺻ ﱢﻞ َﻋﻠﻰ ُﳏَ ﱠﻤﺪ َو َ َ ْ َ‬ ‫ﻻ ﻳَـ ْﻌ َﺠ ُﻞ َ‬
‫ﻻى َوَﻛ ْﻢ ِﻣ ْﻦ َﻋْﺒ ٍﺪ‬ ‫ِ‬ ‫و ِﻻﻻﱠﺋِﻚ ِﻣﻦ اﻟ ّﺬ اﻛِﺮﻳﻦ وارﲪﲎ ﺑِﺮ ْﲪﺘِﻚ ﻳﺎ اَرﺣﻢ ِ‬
‫ﲔ ‪َ .‬ﺳﻴﱢﺪى َوَﻣ ْﻮ َ‬ ‫اﻟﺮاﲪ َ‬ ‫َ َ ْ َْ َ َ َ ْ َ َ ّ‬ ‫َ َ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺐ اﱠﺋَﻪُ َواَﺧﻼّ ّ◌ َ◌ﺋَﻪُ‬ ‫ﻓﺎر َق اَ ِوّد اﱠﺋَﻪُ َواَﺣ ّ‬ ‫اﻟﻘﻀﺎﱠءُ َواَ ْﺣ َﺪ َق ﺑﻪ اﻟْﺒَﻼﱠءُ َو َ‬ ‫اﺳﺘَ َﻤﱠﺮ َﻋﻠَْﻴﻪ َ‬ ‫ﺻﺒَ َﺢ ﻗَﺪ ْ‬ ‫اَْﻣﺴﻰ َواَ ْ‬
‫ﺪاوﻟُﻮﻧَﻪُ َﳝﻴﻨﺎً َوِﴰﺎﻻً ﻗَ ْﺪ ُﺣ ِﺼَﺮ ِﰱ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫َواَْﻣﺴﻰ اَﺳﲑاً َﺣﻘﲑاً َذﻟﻴﻼً ﰱ اَﻳْﺪى اﻟْ ُﻜ ّﻔﺎر َواﻻْ ْﻋﺪاﱠء ﻳَـﺘَ َ‬
‫ﺪﻳﺪ ﻻ ﻳَﺮى َﺷْﻴﺌﺎً ِﻣ ْﻦ ِﺿﻴﺎﱠِء اﻟ ﱡﺪﻧْﻴﺎ َوﻻ ِﻣ ْﻦ َرْو ِﺣﻬﺎ ﻳَـْﻨﻈُُﺮ اِ َﱃ ﻧـَ ْﻔ ِﺴ ِﻪ َﺣ ْﺴَﺮةً ﻻ‬ ‫ﺎﳊ ِ‬ ‫اﻟْﻤﻄﺎﻣ ِﲑ وﺛـُﻘ ِ‬
‫ﱢﻞ ﺑ َْ‬ ‫َ َ‬ ‫َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ‬ ‫ﺖ ُﺳْﺒﺤﺎﻧَ َ‬ ‫ﻚ ﻓَﻼ اﻟﻪَ إ ﻻّ اَﻧْ َ‬ ‫ﻚ ُﻛﻠﱢﻪ ﲜُﻮد َك َوَﻛَﺮﻣ َ‬ ‫ﺿّﺮاً َوﻻ ﻧـَ ْﻔﻌﺎً َواَﻧَﺎ ﺧ ْﻠ ٌﻮ ﻣ ْﻦ ذﻟ َ‬ ‫ﻄﻴﻊ َﳍﺎ َ‬ ‫ﻳَ ْﺴﺘَ ُ‬
‫ﺪﻳﻦ‬ ‫ِ‬ ‫آل ُﳏ ﱠﻤ ٍﺪ واﺟﻌ ْﻠﲎ ﻟَ َ ِ‬ ‫ٍ ِ‬ ‫ٍ‬ ‫ٍِ‬ ‫ِ‬
‫ﻚ ﻣ َﻦ اﻟْﻌﺎﺑ َ‬ ‫ﺻ ﱢﻞ َﻋﻠﻰ ُﳏَ ﱠﻤﺪ َو َ َ ْ َ‬ ‫ﺐ َوذى اَﻧﺎة ﻻ ﻳَـ ْﻌ َﺠ ُﻞ َ‬ ‫ﻣ ْﻦ ُﻣ ْﻘﺘَﺪر ﻻ ﻳـُ ْﻐﻠَ ُ‬
‫وﻟِﻨـﻌﻤﺎﱠﺋِﻚ ِﻣﻦ اﻟﺸﺎﻛِﺮﻳﻦ‪ ،‬و ِﻻﻻﱠﺋِﻚ ِﻣﻦ اﻟ ّﺬ اﻛِﺮﻳﻦ وارﲪﲎ ﺑِﺮ ْﲪﺘِﻚ ﻳﺎ اَرﺣﻢ ِ‬
‫ﻚ ﻳﺎ‬ ‫ﲔ َوﻋِﱠﺰﺗِ َ‬ ‫اﻟﺮاﲪ َ‬ ‫َ َ ْ َْ َ َ َ ْ َ َ ّ‬ ‫َ َْ َ َ ّ َ َ َ َ‬
‫ِ‬ ‫ِ‬ ‫َﻛﺮﱘ ﻻَ◌ﻃْﻠُ ﱠ ِ‬
‫ب ﻓَﺒِ َﻤ ْﻦ‬ ‫ﻚ ﻳﺎ َر ﱢ‬ ‫ﻚ َوﻻَ ُﻣ ﱠﺪ ﱠن ﻳَﺪى َْﳓ َﻮ َك َﻣ َﻊ ُﺟ ْﺮِﻣﻬﺎ اﻟَْﻴ َ‬ ‫ﻚ َوﻻَ ُ◌ﳊﱠ ﱠﻦ َﻋﻠَْﻴ َ‬ ‫ﱭ ﳑّﺎ ﻟَ َﺪﻳْ َ‬ ‫ُ َ َ‬
‫ﻚ اﻟﱠﺬى‬ ‫ﻚ ﺑِ ِْ‬ ‫ِ‬
‫ﺎﲰ َ‬ ‫ﻚ ُﻣﺘﱠ َﻜﻠﻰ اَ ْﺳﺌَـﻠُ َ‬ ‫ﺖ ُﻣ َﻌ ﱠﻮﱃ َو َﻋﻠَْﻴ َ‬ ‫ﺖ اَﻓَـﺘَـُﺮدﱡﱏ َواَﻧْ َ‬ ‫اَ ُﻋﻮذُ َوِﲟَ ْﻦ اَﻟُﻮذُ ﻻ اَ َﺣ َﺪ ﱃ اﻻّاَﻧْ َ‬
‫ﺖ َو َﻋﻠَﻰ اﻟﻠﱠْﻴ ِﻞ‬ ‫اﳉِ ِ‬ ‫ِ‬
‫ﺒﺎل ﻓَـَﺮ َﺳ ْ‬ ‫ت َو َﻋﻠَﻰ ْ‬ ‫ﺎﺳﺘَـ َﻘﱠﺮ ْ‬
‫ض ﻓَ ْ‬ ‫ﺖ َو َﻋﻠَﻰ اﻻْ ْر ِ‬ ‫ﺿ ْﻌﺘَﻪُ َﻋﻠَﻰ اﻟ ﱠﺴﻤﺎء ﻓَﺎْﺳﺘَـ َﻘﻠﱠ ْ‬ ‫َو َ‬
‫ﻀ َﻰ ﱃ َﺣﻮاﱠﺋِﺠﻰ ُﻛﻠﱠﻬﺎ‬ ‫آل ُﳏ ﱢﻤ ٍﺪ واَ ْن ﺗَـ ْﻘ ِ‬ ‫ٍ ِ‬
‫ﺼﻠﱢ َﻰ َﻋﻠﻰ ُﳏَ ﱠﻤﺪ َو َ َ‬ ‫ﻨﺎر اَ ْن ﺗُ َ‬‫ﺎﺳﺘَ َ‬ ‫ﻓَﺎَﻇْﻠَ َﻢ َو َﻋﻠَﻰ اﻟﻨﱠﻬﺎ ِر ﻓَ ْ‬
‫اﻟﺮْزِق ﻣﺎ ﺗُـﺒَـﻠﱢﻐُﲎ ﺑِِﻪ َﺷَﺮ َ‬ ‫ﺒﲑﻫﺎ َوﺗُـ َﻮ ﱢﺳ َﻊ َﻋﻠَ ﱠﻰ ِﻣ َﻦ ﱢ‬ ‫ِ‬
‫ف اﻟ ﱡﺪﻧْﻴﺎ‬ ‫ﻐﲑﻫﺎ َوَﻛ َ‬ ‫ﺻ َ‬ ‫َوﺗَـﻐْﻔَﺮ ﱃ ذُﻧُﻮﰉ ُﻛﻠﱠﻬﺎ َ‬
‫ٍ‬ ‫ٍ‬ ‫واﻻْ ِﺧﺮةِ ﻳﺎ اَرﺣﻢ ِ‬
‫ﻚ‬ ‫ﺼ ﱢﻞ َﻋﻠﻰ ُﳏَ ﱠﻤﺪ َو ِآل ُﳏَ ﱠﻤﺪ واَ ِﻋ ّﲎ َوﺑِ َ‬ ‫ﺖ ﻓَ َ‬ ‫اﺳﺘَـ َﻌْﻨ ُ‬
‫ﻚ ْ‬ ‫ﻻى ﺑِ َ‬ ‫ﲔ‪َ .‬ﻣ ْﻮ َ‬ ‫اﻟﺮاﲪ َ‬ ‫ََْ ّ‬ ‫َ َ‬
‫‪166‬‬
‫ﻚ َواﻧْـ ُﻘ ْﻠﲎ ِﻣ ْﻦ‬ ‫ِ‬ ‫ِ‬ ‫اﺳﺘﺠﺮ ِ‬

‫ﻚ َﻋ ْﻦ َﻣ ْﺴﺌَـﻠَ ِﺔ َﺧْﻠﻘ َ‬ ‫ﻃﺎﻋ ِﺔ ِﻋﺒﺎد َك َوِﲟَ ْﺴﺌَـﻠَﺘِ َ‬
‫ﻚ َﻋ ْﻦ َ‬ ‫ﻄﺎﻋﺘِ َ‬ ‫ِ‬
‫ت ﻓَﺎَﺟْﺮﱏ واَ ْﻏﻨﲎ ﺑِ َ‬ ‫َْ َْ ُ‬
‫ِ‬
‫ﻀ ْﻠﺘَﲎ َﻋﻠﻰ َﻛﺜ ٍﲑ ِﻣ ْﻦ َﺧ ْﻠﻘ َ‬ ‫ﺎﻋ ِﺔ ﻓَـ َﻘ ْﺪ ﻓَ ﱠ‬ ‫ِ ِ‬ ‫ِ ِ ِ ِ‬
‫ﻚ‬ ‫ُذ ﱢل اﻟْ َﻔ ْﻘ ِﺮ اﱃ ﻋﱢﺰ اﻟْﻐﲎ َوﻣ ْﻦ ُذ ﱢل اﻟْ َﻤﻌﺎﺻﻰ اﱃ ﻋﱢﺰ اﻟﻄّ َ‬
‫ﻚ ُﻛﻠﱢ ِﻪ ﺻ ﱢﻞ َﻋﻠﻰ ُﳏَ ﱠﻤ ٍﺪ و ِ‬ ‫ِ‬ ‫ِ‬
‫آل‬ ‫َ‬ ‫َ‬ ‫اﳊَ ْﻤ ُﺪ َﻋﻠﻰ ذﻟ َ‬ ‫ﻚ ْ‬ ‫ﻘﺎق ِﻣ ّﲎ اﳍﻰ ﻓَـﻠَ َ‬
‫ﻚ وَﻛﺮﻣﺎً ﻻ ﺑِﺎﺳﺘِﺤ ٍ‬
‫ْ ْ‬
‫ِ‬
‫ُﺟﻮداً ﻣْﻨ َ َ َ‬
‫ﻳﻦ‪.‬‬ ‫ِ‬ ‫اﻟﺸﺎﻛِﺮﻳﻦ و ِﻻﻻﱠﺋِ َ ِ‬ ‫ُﳏ ﱠﻤ ٍﺪ واﺟﻌْﻠﲎ ﻟِﻨَـﻌﻤﺎﱠﺋِ َ ِ‬
‫ﻚ ﻣ َﻦ اﻟ ّﺬ اﻛﺮ َ‬ ‫ﻚ ﻣ َﻦ ّ َ َ‬ ‫ْ‬ ‫َ َ َْ‬
‫‪You should then prostrate yourself and say the following:‬‬
‫اﻟﺪاﱠﺋِﻢ‬ ‫ِ‬ ‫ﺳﺠﺪ وﺟ ِﻬﻰ اﻟ ﱠﺬ ِ‬
‫ﻚ ّ‬ ‫ﻠﻴﻞ َﺳ َﺠ َﺪ َو ْﺟ ِﻬ َﻰ اﻟﺒﺎﱃ اْﻟﻔﺎﱏ ﻟ َﻮ ْﺟ ِﻬ َ‬ ‫اﳉَ ِ‬‫ﻚ اﻟْ َﻌﺰﻳ ِﺰ ْ‬ ‫ﻟﻴﻞ ﻟ َﻮ ْﺟ ِﻬ َ‬ ‫ُ‬ ‫َ ََ َْ َ‬
‫اﻟْﺒﺎﻗﻰ ﺳﺠﺪ وﺟ ِﻬﻰ اﻟْ َﻔ ِ‬
‫ﺼﺮى َو َﳊْﻤﻰ َوَدﻣﻰ‬ ‫ﲎ اﻟْ َﻜﺒ ِﲑ َﺳ َﺠ َﺪ َو ْﺟﻬﻰ َوﲰَْﻌﻰ َوﺑَ َ‬ ‫ﻚ اﻟْﻐَِ ﱢ‬‫ﻘﲑ ﻟ َﻮ ْﺟ ِﻬ َ‬‫ُ‬ ‫َ ََ َ ْ َ‬
‫ﻤﲔ اَﻟﻠّ ُﻬ ﱠﻢ ُﻋ ْﺪ َﻋﻠﻰ َﺟ ْﻬﻠﻰ ِِﲝ ْﻠ ِﻤ َ‬
‫ﻚ‬ ‫ب اﻟْﻌﺎﻟَ َ‬ ‫ض ِﻣ ّﲎ ﻟِﻠّ ِﻪ َر ﱢ‬ ‫ِ‬
‫َوﺟْﻠﺪى َو َﻋﻈْﻤﻰ َوﻣﺎ اَﻗَـﻠﱠﺖ اﻻْ ْر ُ‬
‫ِ‬
‫ﻚ َو َﻋﻠﻰ َﺧ ْﻮﰱ ﺑِﺎَْﻣﻨِ َ‬

‫ﻚ‬ ‫ﺿ ْﻌﻔﻰ ﺑِ ُﻘ ﱠﻮﺗِ َ‬ ‫ﻚ َو َﻋﻠﻰ َ‬ ‫ﻨﺎك َو َﻋﻠﻰ ُذ ّﱃ ﺑِﻌِﱢﺰَك َو ُﺳْﻠﻄﺎﻧِ َ‬ ‫َو َﻋﻠﻰ ﻓَـ ْﻘﺮى ﺑِﻐِ َ‬
‫ِ‬
‫ﻚ ﰱ َْﳓ ِﺮ‬ ‫ﻴﻢ‪ .‬اَﻟﻠّ ُﻬ ﱠﻢ ا ّﱏ اَ ْد َراُﺑِ َ‬
‫ﻚ ﻳﺎ َر ْﲪ ُﻦ ﻳﺎ َرﺣ ُ‬ ‫ﺧﻄﺎﻳﺎى ﺑِ َﻌ ْﻔ ِﻮ َك َوَر ْﲪَﺘِ َ‬
‫َ‬ ‫َو َﻋﻠﻰ ذُﻧُﻮﰉ َو‬
‫‪Now, you may mention the name of your enemy.‬‬
‫ﻨﻴﻪ ِﲟﺎ َﻛ َﻔﻴﺖ ﺑِِﻪ اَﻧْﺒِﻴﺎﱠﺋَﻚ واَوﻟِﻴﺎﱠﺋَﻚ ِﻣﻦ ﺧْﻠ ِﻘﻚ و ِ‬
‫ﺻﺎﳊﻰ ِﻋ ِ‬
‫ﺒﺎد َك‬ ‫ﻚ ِﻣﻦ َﺷﱢﺮﻩِ ﻓَﺎ ْﻛ ِﻔ ِ‬ ‫ِ‬
‫َ َْ َ ْ َ َ َ‬ ‫َْ‬ ‫واَ ُﻋ ُﻮذ ﺑ َ ْ‬
‫ﱠﻚ َﻋﻠﻰ ُﻛ ﱢﻞ‬ ‫اﻋﻨ ِﺔ ﺧ ْﻠ ِﻘﻚ وﻃُﻐﺎةِ ﻋﺪاﺗِﻚ وﺷﺮ ﲨﻴ ِﻊ ﺧْﻠ ِﻘﻚ ﺑِﺮ ْﲪﺘِﻚ ﻳﺎ اَرﺣﻢ اﻟﺮ ِاﲪ ِ‬ ‫ِ‬ ‫ِ‬
‫ﲔ اﻧ َ‬‫ُ َ َ َﱢ َ َ َ َ َ َ ْ َ َ ّ َ‬ ‫ﻣ ْﻦ ﻓَﺮ َ َ َ َ‬
‫ﻛﻴﻞ‪.‬‬ ‫ِ‬ ‫ٍ‬
‫َﺷ ْﻰء ﻗَﺪﻳٌﺮ َو َﺣ ْﺴﺒُـﻨَﺎ اﻟﻠّﻪُ َوﻧ ْﻌ َﻢ اﻟْ َﻮ ُ‬
‫‪167‬‬
‫)‪DUA SAYFI AL SAGIR (DUA QAMOOS‬‬

‫‪The Supplication of the Minor Sword.‬‬
‫‪Also called Dua al-Qamus (The Supplicatory prayer of the Ocean),‬‬
‫‪the trustworthy, noble Shaykh Mirza al-Nuri - may Allah honor his‬‬
‫‪tomb - has mentioned this supplicatory prayer in his book entitled al-‬‬
‫‪Sahifah al-Alawiyyah II, adding, “This supplication has been‬‬
‫‪explained by the master scholars of talismans and spiritual sciences‬‬
‫‪with strange words referring to marvelous effects ensuing from‬‬
‫‪reciting it.” Yet, I will not refer to these details because I cannot‬‬
‫‪depend upon their accuracy. Rather, I, imitating our master scholars‬‬
‫‪and avoiding falling in faults, only mention the original text of the‬‬
‫‪supplication, which is as follows:‬‬
‫ﻚ َو ﻗَـ ﱢﻮِﱐ ﺑُِﻘ ﱠﻮةِ َﺳﻄْ َﻮةِ ُﺳْﻠﻄَﺎ ِن‬ ‫ِ‬
‫ﻚ َو ﻃَ ْﻤﻄَ ِﺎم َﱘﱢ َو ْﺣ َﺪاﻧِﻴﱠﺘِ َ‬ ‫ب اَ ْد ِﺧْﻠ ِﲏ ِﰲ ﳉُﱠ ِﺔ َْﲝ ِﺮ اَ َﺣﺪﻳﱠﺘِ َ‬ ‫َر ﱢ‬
‫ِ‬ ‫ﻓَـﺮداﻧِﻴﱠﺘِﻚ ﺣ ﱠﱴ اَﺧﺮج اِ َﱃ ﻓَ ِ‬
‫ﻚ‬ ‫ب ِﻣ ْﻦ آﺛَﺎ ِر ﲪَﺎﻳَﺘِ َ‬ ‫ﺎت ﺑـﺮِق اﻟْ ُﻘﺮ ِ‬
‫ﻚ َو ِﰲ َو ْﺟﻬﻲ ﻟَ َﻤ َﻌ ُ َ ْ ْ‬
‫ِ‬ ‫ﻀﺎء َﺳ َﻌ ِﺔ َر ْﲪَﺘِ َ‬ ‫َ‬ ‫َْ َ َ ُْ َ‬
‫ﻚ و اَﻟْﺒِﺴ ِﲏ ِﺧَﻠﻊ اﻟْﻌِﱠﺰةِ و اﻟْ َﻘﺒ ِ‬ ‫ِِ‬ ‫ﻚ ﻣَﺘﺠﻠﱢﻼ ﻣ َﻜﱠﺮﻣﺎ ﺑِﺘَـﻌﻠِ ِ‬ ‫ِِ ِ‬ ‫ِ‬
‫َﻣ ِﻬﻴﺒﺎ ‪َْK‬ﻴﺒَﺘِ َ‬
‫ﻮل‬ ‫َ ُ‬ ‫َ‬ ‫ﻚ َو ﺗَـْﺰﻛﻴَﺘ َ َ ْ‬ ‫ﻴﻤ َ‬ ‫ْ‬ ‫ﻚ َﻋ ِﺰﻳﺰا ﺑﻌﻨَﺎﻳَﺘ َ ُ َ ُ‬
‫ِ‬
‫ﲔ‬‫ﻒ ﺑَـْﻴ ِﲏ َو ﺑَـ َْ‬ ‫ﺎج اﻟْ َﻜَﺮ َاﻣ ِﺔ َو اﻟْ َﻮﻗَﺎ ِر َو اَﻟﱢ ْ‬ ‫ﻮل َو ﺗَـ ﱢﻮ ْﺟ ِﲏ ﺑِﺘَ ِ‬ ‫ﺎﻫﺞ اﻟْﻮﺻﻠَ ِﺔ و اﻟْﻮﺻ ِ‬
‫َو َﺳ ﱢﻬ ْﻞ ِﱄ َﻣﻨَ َ ُ ْ َ ُ ُ‬
‫ﻮب َو‬ ‫ِ‬ ‫ﻚ ِﰲ دا ِر اﻟ ﱡﺪﻧْـﻴﺎ و دا ِر اﻟْ َﻘﺮا ِر و ارزﻗِْﲏ ِﻣﻦ ﻧُﻮِر ِْ‬ ‫ِ ِ‬
‫ﱄ اﻟْ ُﻘﻠُ ُ‬ ‫ﻚ َﻫْﻴﺒَﺔً َو َﺳﻄْ َﻮًة ﺗَـْﻨـ َﻘ ُﺎد َ‬ ‫اﲰ َ‬ ‫َ َ َ َ َ ُْ ْ‬ ‫اَﺣﺒﱠﺎﺋ َ َ‬
‫ﺖ ﻟَ َﺪﻳْ ِﻪ‬ ‫ﻀ َﻌ ْ‬‫اﳉَﺒَﺎﺑَِﺮةِ َو َﺧ َ‬ ‫ﺎب ْ‬ ‫ﺖ ﻟَﻪُ ِرﻗَ ُ‬ ‫ﺎح ﻳَﺎ َﻣ ْﻦ َذﻟﱠ ْ‬ ‫ﻮس َو ْاﻻَ ْﺷﺒَ ُ‬ ‫ي اﻟﻨﱡـ ُﻔ ُ‬ ‫ﻀ ُﻊ ﻟَ َﺪ ﱠ‬ ‫اح َو َﲣْ َ‬ ‫ْاﻻَْرَو ُ‬
‫ِ‬ ‫ِ ِ‬ ‫ﺎﺳﺮةِ ﻻ ﻣْﻠﺠﺎَ و ﻻ ﻣﻨﺠﻰ ِﻣﻨ ِ ِ‬
‫ﻚ‬ ‫ﻚ َو ﻻ اﺗﱢ َﻜﺎءَ اﻻ َﻋﻠَْﻴ َ‬ ‫ﻚ َو ﻻ ا َﻋﺎﻧَﺔَ اﻻ ﺑِ َ‬ ‫ﻚ اﻻ اﻟَْﻴ َ‬ ‫ﺎق ْاﻻَ َﻛ ِ َ َ َ َ َ ْ َ ْ َ‬ ‫اَ ْﻋﻨَ ُ‬
‫ﻚ ﻳَﺎ اَ ْﻛَﺮَم‬ ‫ﺎت َﻋْﺮ ِﺷ َ‬ ‫ﺎت َﺷﱢﺮ اﻟْﻤﻌﺎﻧِ ِﺪﻳﻦ و ارﲪَِْﲏ َْﲢﺖ ﺳﺮ ِادﻗَ ِ‬ ‫ﺎﺳ ِﺪﻳﻦ ‪ ،‬و ﻇُﻠُﻤ ِ‬ ‫ْادﻓَﻊ ﻋ ﱢﲏ َﻛﻴ َﺪ ْ ِ‬
‫َ َُ‬ ‫َُ َ َ ْ‬ ‫اﳊَ َ َ َ‬ ‫ْ َ ْ‬
‫ﻼع ﻋﻠَﻰ ﻣﻨ ِ‬ ‫ْاﻻَ ْﻛﺮِﻣﲔ اَﻳﱢ ْﺪ ﻇَ ِ‬
‫ﺎﻫ ِﺞ‬ ‫ﻴﻚ َو ﻧـَ ﱢﻮْر ﻗَـ ْﻠِﱯ َو ِﺳﱢﺮي ﺑِﺎﻻﻃﱢ ِ َ َ َ‬ ‫اﺿ َ‬ ‫ﺼ ِﻴﻞ ﻣﺮ ِ‬
‫ََ‬
‫ﺎﻫ ِﺮي ِﰲ َْﲢ ِ‬
‫َ َ‬
‫ِ‬ ‫ِ‬
‫ﻒ ﺗُـ ْﺆﻳِ ُﺴ ِﲏ‬ ‫ﻚ َو َﻛْﻴ َ‬ ‫ﻚ َو ﻗَ ْﺪ َوَرْدﺗُﻪُ َﻋﻠَﻰ ﺛَِﻘ ٍﺔ ﺑِ َ‬ ‫ﻚ ِﲞَْﻴﺒَ ٍﺔ ِﻣْﻨ َ‬ ‫ﺻ ُﺪ ُر َﻋ ْﻦ ﺑَﺎﺑِ َ‬ ‫ﻒ اَ ْ‬ ‫ﻴﻚ ا َﳍﻲ َﻛْﻴ َ‬ ‫ﺎﻋ َ‬ ‫ﻣﺴ ِ‬
‫ََ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ ﺑَﺎﻋ ْﺪ ﺑـَْﻴ ِﲏ َو‬ ‫ﻚ ُﻣْﻠَﺘﺠ ٌﺊ اﻟَْﻴ َ‬ ‫ﻚ َو َﻫﺎ اَﻧَﺎ ُﻣ ْﻘﺒِ ٌﻞ َﻋﻠَْﻴ َ‬ ‫ﻚ َو ﻗَ ْﺪ اََﻣْﺮﺗَِﲏ ﺑِ ُﺪ َﻋﺎﺋ َ‬ ‫]ﺗُﻮﺋ ُﺴ ِﲏ[ ﻣ ْﻦ َﻋﻄَﺎﺋ َ‬
‫ﻼل َْﳎ ِﺪ َك‬ ‫ﻚوﺟ ِ‬ ‫ِ‬ ‫ِ‬
‫ﺼ َﺎرُﻫ ْﻢ َﻋ ﱢﲏ ﺑﻨُﻮِر ﻗُ ْﺪﺳ َ َ َ‬ ‫ﻒ اَﺑْ َ‬ ‫اﺧَﺘ ِﻄ ْ‬ ‫ِ‬
‫ﲔ اَ ْﻋ َﺪاﺋﻲ ْ‬ ‫ت ﺑَـ ْ َ‬ ‫ﺎﻋ ْﺪ َ‬
‫ِ‬
‫ﲔ اَ ْﻋ َﺪاﺋﻲ َﻛ َﻤﺎ ﺑَ َ‬ ‫ﺑـَ ْ َ‬
‫ِِ‬ ‫ِ‬
‫ﻮم ﻳَﺎ‬ ‫ﻚ ﻳَﺎ َﺣ ﱡﻲ ﻳَﺎ ﻗَـﻴﱡ ُ‬ ‫ﻒ َر ْﲪَﺘِ َ‬‫ﺎك ﺑِﻠَﻄَﺎﺋِ ِ‬ ‫ﺎﺟ َ‬‫ﱢﻌ ِﻢ اﻟْ ُﻤ َﻜﱠﺮَﻣﺔ ﻟ َﻤ ْﻦ ﻧَ َ‬
‫ِ‬ ‫ِ‬
‫ﺖ اﻟﻠﱠﻪُ اﻟْ ُﻤ ْﻌﻄﻲ َﺟﻼﺋ َﻞ اﻟﻨـ َ‬ ‫ﱠﻚ اَﻧْ َ‬ ‫اﻧ َ‬
‫ِ‬ ‫ٍ ِِ ِ‬ ‫ِ‬ ‫َذا ْ ِ ِ ِ‬
‫ﻳﻦ‬ ‫ﲔ اﻟﻄﱠﻴﱢﺒِ َ‬ ‫ﺻﻠﱠﻰ اﻟﻠﱠﻪُ َﻋﻠَﻰ َﺳﻴﱢﺪﻧَﺎ َو ﻧَﺒِﻴﱢـﻨَﺎ ُﳏَ ﱠﻤﺪ َو آﻟﻪ اَ ْﲨَﻌ َ‬ ‫اﳉَﻼل َو ْاﻻ ْﻛَﺮام َو َ‬
‫‪168‬‬
SEVENTH CHAPTER: SOME USEFUL AND SHORT

DUAS AND VERSES
AYAH ISME AAZAM
The following supplicatory prayers are quoted from considerable
reference books:
First:
The Verses of the Greatest Name
The reverent Sayyid Ali Khan al-Shirazi - may Allah’s pleasure be
with him - has mentioned in his book of al-Kalim al-Tayyib that
Almighty Allah’s Greatest Name (alism al-a’zam) stands for each
statement that beings with the word “Allah” and ends up with the
word “huwa (He),” provided that the statement (in Arabic) be empty
of any dotted letter and that its recitation does not change whether it is
parsed or not. Such statements can be found in the Holy Qur’an in five
verses of five different Surahs: al-Baqarah (2:255), Al-’Imran (3:2),
al-Nisa’ (4:87), Taahaa (20:8), and al-Taghabun (64:13). Shaykh al-
Maghribi says, “If one betakes to these five verses as a supplicatory
prayer that is repeated twelve times a day, all his general and
particular affairs will be made easy for him without delay, Allah
willing.” These five verses are as follows:
First: Verse 155 of Surah al-Baqarah (No. 2), which has been
previously cited in this book.
Second: Verse 2 of SurahAl-’Imran (No. 3):
‫ﲔ ﻳَ َﺪﻳْ ِﻪ َو اَﻧْـَﺰَل‬ ِ ْ ِ‫ﺎب ﺑ‬ ِ َ ‫اﳊﻲ اﻟْ َﻘﻴﱡﻮم ﻧَـﱠﺰَل ﻋﻠَﻴ‬ ِ ِ
َ ْ َ‫ﺼﺪﱢﻗﺎ ﻟ َﻤﺎ ﺑـ‬
َ ‫ﺎﳊَ ﱢﻖ ُﻣ‬ َ َ‫ﻚ اﻟْﻜﺘ‬ َْ ُ ‫اﻟﻠﱠﻪُ ﻻ اﻟَﻪَ اﻻ ُﻫ َﻮ َْ ﱡ‬2 (
ِ ‫اﻻ ِْﳒﻴﻞ ِﻣ ْﻦ ﻗَـْﺒﻞ ُﻫ ًﺪى ﻟِﻠﻨ‬
)‫ﱠﺎس َو اَﻧْـَﺰَل اﻟْ ُﻔْﺮﻗَﺎ َن‬ ِ
ُ َ ْ ‫اﻟﺘـ ْﱠﻮَراةَ َو‬
Third: Verse 87 of Surah al-Nisa’ (No. 4):
‫ﺻ َﺪ ُق ِﻣ َﻦ اﻟ ٰﻠّ ِﻪ‬ ِ ِ ‫اﻟﻠﱠﻪ ﻻ اِﻟَﻪ اِﻻ ﻫﻮ ﻟَﻴﺠﻤﻌﻨﱠ ُﻜﻢ اِ َﱃ ﻳـﻮِم اﻟْ ِﻘﻴﺎﻣ ِﺔ ﻻ رﻳ‬3 (
ْ َ‫ﺐ ﻓﻴﻪ َو َﻣ ْﻦ ا‬
َ َْ َ َ َْ ْ َ َ ْ َ َُ َ ُ
)‫ﺣ ِﺪﻳﺜﺎ‬
َ
Fourth: Verse 8 of SurahTaahaa (No. 20):
ْ ُ‫اﻟﻠﱠﻪُ ﻻ اِﻟَﻪَ اِﻻ ُﻫ َﻮ ﻟَﻪُ ْاﻻَ ْﲰَﺎء‬4 (
)‫اﳊُ ْﺴ َﲎ‬
Fifth: Verse 13 of Surah al-Taghabun (No. 64):
).‫اﻟﻠﱠﻪُ ﻻ اِﻟَﻪَ اِﻻ ُﻫ َﻮ َو َﻋﻠَﻰ اﻟ ٰﻠّ ِﻪ ﻓَـ ْﻠﻴَﺘَـ َﻮﱠﻛ ِﻞ اﻟْ ُﻤ ْﺆِﻣﻨُﻮ َن‬5 (
169
‫‪DUA TAWASSUL‬‬
‫‪‘Allamah al-Majlisi has quoted some considerable books to have‬‬
‫‪mentioned that Muhammad ibn Baabwayh reported this supplication‬‬
‫‪of Seeking Intercession (Dua al-tawassul) from the Holy Imams (a.s.).‬‬
‫‪Commenting, he added, “Whenever I said this supplication for any‬‬
‫‪matter, I could find the traces of response immediately.” The‬‬
‫‪supplication is as follows:‬‬
‫ﻚ ﻧَِﱮ اﻟﱠﺮ ْﲪ ِﺔ ُﳏ ﱠﻤ ٍﺪ ﺻﻠﱠﻰ اﻟﻠّﻪ ﻋﻠَﻴ ِﻪ وآﻟِِﻪ ﻳﺎ اَﺑﺎاﻟْ ِ‬ ‫ﻚ واَﺗَـﻮ ﱠﺟﻪُ اِﻟَْﻴ َ ِ‬ ‫ِ‬
‫ﻘﺎﺳ ِﻢ ﻳﺎ‬ ‫َ‬ ‫ُ َْ َ‬ ‫ﻚ ﺑﻨَﺒِﻴﱢ َ ﱢ َ َ َ‬ ‫اَﻟﻠّ ُﻬ ﱠﻢ ا ّﱏ اَ ْﺳﺌَـﻠُ َ َ َ‬
‫ﻚ اِ َﱃ اﻟﻠّ ِﻪ‬ ‫اﺳﺘَ ْﺸ َﻔ ْﻌﻨﺎ َوﺗَـ َﻮ ﱠﺳ ْﻠﻨﺎ ﺑِ َ‬
‫ِ‬
‫ﻣﺎم اﻟﱠﺮ ْﲪَﺔ ﻳﺎ َﺳﻴﱢ َﺪﻧﺎ َوَﻣ ْﻮﻟﻴﻨﺎ اﻧّﺎ ﺗَـ َﻮ ﱠﺟ ْﻬﻨﺎ َو ْ‬
‫ِ‬ ‫رﺳ َ ِ ِ‬
‫ﻮل اﻟﻠّﻪ ﻳﺎ ا َ‬ ‫َُ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫اﳊَ َﺴ ِﻦ ﻳﺎ اَﻣﲑَ‬ ‫ﲔ ﻳَ َﺪ ْى ﺣﺎﺟﺎﺗﻨﺎ ﻳﺎ َوﺟﻴﻬﺎً ﻋْﻨ َﺪ اﻟﻠّﻪ ا ْﺷ َﻔ ْﻊ ﻟَﻨﺎ ﻋْﻨ َﺪ اﻟﻠّﻪ‪ .‬ﻳﺎ اَﺑَﺎ ْ‬ ‫ﻨﺎك ﺑـَ ْ َ‬‫َوﻗَﺪ ْﱠﻣ َ‬
‫اﺳﺘَ ْﺸ َﻔ ْﻌﻨﺎ‬ ‫ِ‬ ‫ِِ‬ ‫ِ‬ ‫ﻨﲔ ﻳﺎ َﻋﻠِ ﱠﻰ ﺑْﻦ اَﺑﻴﻄﺎﻟِ ٍ‬ ‫ِ‬
‫ﺐ ﻳﺎ ُﺣ ﱠﺠﺔَ اﻟﻠّﻪ َﻋﻠﻰ َﺧْﻠﻘﻪ ﻳﺎ َﺳﻴﱢ َﺪﻧﺎ َوَﻣ ْﻮﻟﻴﻨﺎ اﻧّﺎ ﺗَـ َﻮ ﱠﺟ ْﻬﻨﺎ َو ْ‬ ‫َ‬ ‫اﻟْ ُﻤ ْﺆﻣ َ‬
‫ﲔ ﻳَ َﺪ ْى ﺣﺎﺟﺎﺗِﻨﺎ ﻳﺎ َوﺟﻴﻬﺎً ِﻋْﻨ َﺪ اﻟﻠّ ِﻪ اِ ْﺷ َﻔ ْﻊ ﻟَﻨﺎ ِﻋْﻨ َﺪ اﻟﻠّ ِﻪ‪ .‬ﻳﺎ‬ ‫ﻚ اِ َﱃ اﻟﻠّ ِﻪ َوﻗَﺪ ْﱠﻣ َ‬
‫ﻨﺎك ﺑـَ ْ َ‬ ‫َوﺗَـ َﻮ ﱠﺳ ْﻠﻨﺎ ﺑِ َ‬
‫ِ‬ ‫ِ‬ ‫ﺖ ُﳏَ ﱠﻤ ٍﺪ ﻳﺎ ﻗُـﱠﺮةَ َﻋ ْ ِ‬ ‫ِ‬
‫اﺳﺘَ ْﺸ َﻔ ْﻌﻨﺎ‬
‫ﲔ اﻟﱠﺮ ُﺳﻮل ﻳﺎ َﺳﻴﱢ َﺪﺗَﻨﺎ َوَﻣ ْﻮﻻﺗَﻨﺎ اﻧّﺎ ﺗَـ َﻮ ﱠﺟ ْﻬﻨﺎ َو ْ‬ ‫ﻓﺎﻃ َﻤﺔَ اﻟﱠﺰْﻫﺮاﱠءُ ﻳﺎ ﺑِْﻨ َ‬
‫ﲔ ﻳَ َﺪ ْى ﺣﺎﺟﺎﺗِﻨﺎ ﻳﺎ َوﺟ َﻴﻬﺔً ِﻋْﻨ َﺪ اﻟﻠّ ِﻪ اِ ْﺷ َﻔﻌﻰ ﻟَﻨﺎ ِﻋْﻨ َﺪ اﻟﻠّ ِﻪ ‪ .‬ﻳﺎ‬ ‫ِ‬ ‫ِِ ِ‬
‫َوﺗَـ َﻮ ﱠﺳ ْﻠﻨﺎ ﺑِﻚ ا َﱃ اﻟﻠّﻪ َوﻗَﺪ ْﱠﻣﻨﺎك ﺑـَ ْ َ‬
‫ﻮل اﻟﻠّ ِﻪ ﻳﺎ ُﺣ ﱠﺠﺔَ اﻟﻠّ ِﻪ َﻋﻠﻰ َﺧْﻠ ِﻘ ِﻪ ﻳﺎ َﺳﻴﱢ َﺪﻧﺎ‬ ‫اَﺑﺎ ُﳏَ ﱠﻤ ٍﺪ ﻳﺎ ﺣﺴﻦ ﺑﻦ َﻋﻠِﻲ اَﻳـﱡﻬﺎ اﻟْﻤﺠﺘَﱮ ﻳﺎ ﺑﻦ رﺳ ِ‬
‫َ ُ ْ َ َْ َ ُ‬ ‫َ َ َ َْ‬
‫ﲔ ﻳَ َﺪ ْى ﺣﺎﺟﺎﺗِﻨﺎ ﻳﺎ َوﺟﻴﻬﺎً ِﻋْﻨ َﺪ‬ ‫ﻚ اِ َﱃ اﻟﻠّ ِﻪ َوﻗَﺪ ْﱠﻣ َ‬
‫ﻨﺎك ﺑَـ ْ َ‬ ‫اﺳﺘَ ْﺸ َﻔ ْﻌﻨﺎ َوﺗَـ َﻮ ﱠﺳ ْﻠﻨﺎ ﺑِ َ‬
‫ِ‬
‫َوَﻣ ْﻮﻟﻴﻨﺎ اﻧّﺎ ﺗَـ َﻮ ﱠﺟ ْﻬﻨﺎ َو ْ‬
‫ِ‬ ‫ِ ِ‬ ‫ِِ‬
‫ﻮل اﻟﻠّ ِﻪ ﻳﺎ ُﺣ ﱠﺠﺔَ‬ ‫ﱠﻬﻴﺪ ﻳﺎ ﺑﻦ رﺳ ِ‬
‫ﲔ ﺑْ َﻦ َﻋﻠﻲ اَﻳـﱡ َﻬﺎ اﻟﺸ ُ َ ْ َ َ ُ‬
‫ِ ِ‬
‫اﻟﻠّﻪ ا ْﺷ َﻔ ْﻊ ﻟَﻨﺎ ﻋْﻨ َﺪ اﻟﻠّﻪ ﻳﺎ اَﺑﺎ َﻋْﺒﺪاﻟﻠّﻪ ﻳﺎ ُﺣ َﺴ َْ‬
‫ﲔ‬‫ﻨﺎك ﺑَـ َْ‬ ‫ﻚ اِ َﱃ اﻟﻠّ ِﻪ َوﻗَﺪ ْﱠﻣ َ‬ ‫اﺳﺘَ ْﺸ َﻔ ْﻌﻨﺎ َوﺗَـ َﻮ ﱠﺳ ْﻠﻨﺎ ﺑِ َ‬
‫ِ‬ ‫ِِ‬
‫اﻟﻠّﻪ َﻋﻠﻰ َﺧْﻠﻘﻪ ﻳﺎ َﺳﻴﱢ َﺪﻧﺎ َوَﻣ ْﻮﻟﻴﻨﺎ اﻧّﺎ ﺗَـ َﻮ ﱠﺟ ْﻬﻨﺎ َو ْ‬
‫ِ‬
‫ﲔ ﻳﺎ َزﻳْ َﻦ‬ ‫اﳊُﺴ ْ ِ‬ ‫ِ‬
‫اﳊَ َﺴ ِﻦ ﻳﺎ َﻋﻠ ﱠﻰ ﺑْ َﻦ ْ َ‬ ‫ﻳَ َﺪ ْى ﺣﺎﺟﺎﺗِﻨﺎ ﻳﺎ َوﺟﻴﻬﺎً ﻋِْﻨ َﺪ اﻟﻠّ ِﻪ اِ ْﺷ َﻔ ْﻊ ﻟَﻨﺎ ِﻋْﻨ َﺪ اﻟﻠّ ِﻪ‪ .‬ﻳﺎ اَﺑَﺎ ْ‬
‫اﺳﺘَ ْﺸ َﻔ ْﻌﻨﺎ‬ ‫ِ‬ ‫ِِ‬ ‫ِ‬ ‫ِ ِ‬ ‫ِ‬
‫ﺪﻳﻦ ﻳَﺎ ﺑْ َﻦ َر ُﺳﻮل اﻟﻠّﻪ ﻳﺎ ُﺣ ﱠﺠﺔَ اﻟﻠّﻪ َﻋﻠﻰ َﺧْﻠﻘﻪ ﻳﺎ َﺳﻴﱢ َﺪﻧﺎ َوَﻣ ْﻮﻟﻴﻨﺎ اﻧّﺎ ﺗَـ َﻮ ﱠﺟ ْﻬﻨﺎ َو ْ‬ ‫اﻟْﻌﺎﺑ َ‬
‫ﲔ ﻳَ َﺪ ْى ﺣﺎﺟﺎﺗِﻨﺎ ﻳﺎ َوﺟﻴﻬﺎً ِﻋْﻨ َﺪ اﻟﻠّ ِﻪ اِ ْﺷ َﻔ ْﻊ ﻟَﻨﺎ ِﻋْﻨ َﺪ اﻟﻠّ ِﻪ‪ .‬ﻳﺎ‬ ‫ﻚ اِ َﱃ اﻟﻠّ ِﻪ َوﻗَﺪ ْﱠﻣ َ‬
‫ﻮل اﻟﻠّ ِﻪ ﻳﺎ ُﺣ ﱠﺠﺔَ اﻟﻠّ ِﻪ َﻋﻠﻰ َﺧْﻠ ِﻘ ِﻪ ﻳﺎ َﺳﻴﱢ َﺪﻧﺎ‬ ‫اَﺑﺎ ﺟﻌ َﻔ ٍﺮ ﻳﺎ ُﳏَ ﱠﻤ َﺪ ﺑﻦ َﻋﻠِﻲ اَﻳـﱡﻬﺎ اﻟْﺒﺎﻗِﺮ ﻳﺎ ﺑﻦ رﺳ ِ‬
‫ُ َ َْ َ ُ‬ ‫َ‬ ‫َْ‬ ‫َْ‬
‫ِ‬ ‫ِ‬
‫ﲔ ﻳَ َﺪ ْى ﺣﺎﺟﺎﺗﻨﺎ ﻳﺎ َوﺟﻴﻬﺎً ﻋْﻨ َﺪ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻨﺎك ﺑَـ ْ َ‬
‫ﻚ ا َﱃ اﻟﻠّﻪ َوﻗَﺪ ْﱠﻣ َ‬ ‫اﺳﺘَ ْﺸ َﻔ ْﻌﻨﺎ َوﺗَـ َﻮ ﱠﺳ ْﻠﻨﺎ ﺑ َ‬
‫ﻮل اﻟﻠّ ِﻪ ﻳﺎ‬ ‫اﻟﻠّ ِﻪ اِ ْﺷ َﻔﻊ ﻟَﻨﺎ ِﻋْﻨ َﺪ اﻟﻠّ ِﻪ‪ .‬ﻳﺎ اَﺑﺎ َﻋﺒ ِﺪ اﻟﻠّ ِﻪ ﻳﺎ ﺟﻌ َﻔﺮ ﺑﻦ ُﳏَ ﱠﻤ ٍﺪ اَﻳـﱡﻬﺎ اﻟﺼ ِﺎد ُق ﻳﺎ ﺑﻦ رﺳ ِ‬
‫َ ّ َ َْ َ ُ‬ ‫َْ َ َْ‬ ‫ْ‬ ‫ْ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ ا َﱃ اﻟﻠّﻪ َوﻗَ ﱠﺪ ْﻣ َ‬
‫ﻨﺎك‬ ‫اﺳﺘَ ْﺸ َﻔ ْﻌﻨﺎ َوﺗَـ َﻮ ﱠﺳْﻠﻨﺎ ﺑِ َ‬
‫ُﺣ ﱠﺠ َﺔ اﻟﻠّﻪ َﻋﻠﻰ َﺧْﻠﻘﻪ ﻳﺎ َﺳﻴﱢ َﺪﻧﺎ َوَﻣ ْﻮﻟﻴﻨﺎ اﻧّﺎ ﺗَـ َﻮ ﱠﺟ ْﻬﻨﺎ َو ْ‬
‫ﻮﺳﻰ ﺑْ َﻦ َﺟ ْﻌ َﻔ ٍﺮ‬ ‫اﳊَ َﺴ ِﻦ ﻳﺎ ُﻣ َ‬ ‫ﲔ ﻳَ َﺪ ْى ﺣﺎﺟﺎﺗِﻨﺎ ﻳﺎ َوﺟﻴﻬﺎً ِﻋْﻨ َﺪ اﻟﻠّ ِﻪ اِ ْﺷ َﻔ ْﻊ ﻟَﻨﺎ ِﻋْﻨ َﺪ اﻟﻠّ ِﻪ‪ ،‬ﻳﺎ اَﺑَﺎ ْ‬ ‫ﺑـَ ْ َ‬
‫اﺳﺘَ ْﺸ َﻔ ْﻌﻨﺎ‬ ‫ِ‬ ‫ِِ‬ ‫ِ‬ ‫ِ ِ‬ ‫ِ‬
‫اَﻳـﱡ َﻬﺎ اﻟْﻜﺎﻇ ُﻢ ﻳَﺎ ﺑْ َﻦ َر ُﺳﻮل اﻟﻠّﻪ ﻳﺎ ُﺣ ﱠﺠﺔَ اﻟﻠّﻪ َﻋﻠﻰ َﺧْﻠﻘﻪ ﻳﺎ َﺳﻴﱢ َﺪﻧﺎ َوَﻣ ْﻮﻟﻴﻨﺎ اﻧّﺎ ﺗَـ َﻮ ﱠﺟ ْﻬﻨﺎ َو ْ‬
‫ﲔ ﻳَ َﺪ ْى ﺣﺎﺟﺎﺗِﻨﺎ ﻳﺎ َوﺟﻴﻬﺎً ِﻋْﻨ َﺪ اﻟﻠّ ِﻪ اِ ْﺷ َﻔ ْﻊ ﻟَﻨﺎ ِﻋْﻨ َﺪ اﻟﻠّ ِﻪ‪ ،‬ﻳﺎ‬ ‫ﻚ اِ َﱃ اﻟﻠّ ِﻪ َوﻗَﺪ ْﱠﻣ َ‬
‫ﻮل اﻟﻠّ ِﻪ ﻳﺎ ُﺣ ﱠﺠﺔَ اﻟﻠّ ِﻪ َﻋﻠﻰ َﺧﻠْ ِﻘ ِﻪ ﻳﺎ َﺳﻴﱢ َﺪﻧﺎ‬ ‫اﳊﺴ ِﻦ ﻳﺎ َﻋﻠِ ﱠﻰ ﺑﻦ ﻣﻮﺳﻰ اَﻳـﱡﻬﺎ اﻟﱢﺮﺿﺎ ﻳﺎ ﺑﻦ رﺳ ِ‬
‫َ َْ َ ُ‬ ‫َ‬ ‫َْ ُ‬ ‫اَﺑَﺎ َْ َ‬
‫ﲔ ﻳَ َﺪ ْى ﺣﺎﺟﺎﺗِﻨﺎ ﻳﺎ َوﺟﻴﻬﺎً ِﻋْﻨ َﺪ‬ ‫ﻚ اِ َﱃ اﻟﻠّ ِﻪ َوﻗَﺪ ْﱠﻣ َ‬
‫ﻨﺎك ﺑَـ ْ َ‬ ‫اﺳﺘ ْﺸ َﻔ ْﻌﻨﺎ َوﺗَـ َﻮ ﱠﺳ ْﻠﻨﺎ ﺑِ َ‬
‫ِ‬
‫‪170‬‬
‫ﻮل اﻟﻠّ ِﻪ ﻳﺎ‬ ‫اﳉﻮ ُاد ﻳﺎ ﺑﻦ رﺳ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِ‬ ‫ِِ‬

‫اﻟﻠّﻪ ا ْﺷ َﻔ ْﻊ ﻟَﻨﺎ ﻋْﻨ َﺪ اﻟﻠّﻪ ﻳﺎ اَﺑﺎ َﺟ ْﻌ َﻔ ٍﺮ ﻳﺎ ُﳏَ ﱠﻤ َﺪ ﺑْ َﻦ َﻋﻠﻲ اَﻳـﱡ َﻬﺎ اﻟﺘﱠﻘ ﱡﻰ َْ َ ْ َ َ ُ‬
‫ﻚ اِ َﱃ اﻟﻠّ ِﻪ َوﻗَﺪ ْﱠﻣ َ‬
‫ﻨﺎك‬ ‫اﺳﺘَ ْﺸ َﻔ ْﻌﻨﺎ َوﺗَـ َﻮ ﱠﺳﻠْﻨﺎ ﺑِ َ‬
‫ِ‬ ‫ِِ‬ ‫ِ‬
‫ُﺣ ﱠﺠ َﺔ اﻟﻠّﻪ َﻋﻠﻰ َﺧْﻠﻘﻪ ﻳﺎ َﺳﻴﱢ َﺪﻧﺎ َوَﻣ ْﻮﻟﻴﻨﺎ اﻧّﺎ ﺗَـ َﻮ ﱠﺟ ْﻬﻨﺎ َو ْ‬
‫اﳊَ َﺴ ِﻦ ﻳﺎ َﻋﻠِ ﱠﻰ ﺑْ َﻦ ُﳏَ ﱠﻤ ٍﺪ اَﻳـﱡ َﻬﺎ‬‫ﲔ ﻳَ َﺪ ْى ﺣﺎﺟﺎﺗِﻨﺎ ﻳﺎ َوﺟﻴﻬﺎً ِﻋْﻨ َﺪ اﻟﻠّ ِﻪ اِ ْﺷ َﻔ ْﻊ ﻟَﻨﺎ ِﻋْﻨ َﺪ اﻟﻠّ ِﻪ ﻳﺎ اَﺑَﺎ ْ‬ ‫ﺑـَ ْ َ‬
‫ﻮل اﻟﻠّ ِﻪ ﻳﺎ ُﺣ ﱠﺠﺔَ اﻟﻠّ ِﻪ َﻋﻠﻰ َﺧْﻠ ِﻘ ِﻪ ﻳﺎ َﺳﻴﱢ َﺪﻧﺎ َوَﻣ ْﻮﻟﻴﻨﺎ اِﻧّﺎ ﺗَـ َﻮ ﱠﺟ ْﻬﻨﺎ‬ ‫ا ْﳍ ِﺎدى اﻟﻨ ِﱠﻘ ﱡﻰ ﻳﺎ ﺑﻦ رﺳ ِ‬
‫َ َْ َ ُ‬
‫ﲔ ﻳَ َﺪ ْى ﺣﺎﺟﺎﺗِﻨﺎ ﻳﺎ َوﺟﻴﻬﺎً ِﻋْﻨ َﺪ اﻟﻠّ ِﻪ اِ ْﺷ َﻔ ْﻊ ﻟَﻨﺎ ِﻋْﻨ َﺪ‬ ‫ﻚ اِ َﱃ اﻟﻠّ ِﻪ َوﻗَﺪ ْﱠﻣ َ‬
‫ﻨﺎك ﺑـَ ْ َ‬ ‫اﺳﺘَ ْﺸ َﻔ ْﻌﻨﺎ َوﺗَـ َﻮ ﱠﺳ ْﻠﻨﺎ ﺑِ َ‬
‫َو ْ‬
‫ﻮل اﻟﻠّ ِﻪ ﻳﺎ ُﺣ ﱠﺠﺔَ اﻟﻠّ ِﻪ َﻋﻠﻰ‬ ‫ى ﻳﺎ ﺑﻦ رﺳ ِ‬ ‫ِ‬ ‫ِ‬ ‫ٍ‬ ‫ِ‬
‫اﻟﻠّﻪ ﻳﺎ اَﺑﺎ ُﳏَ ﱠﻤﺪ ﻳﺎ َﺣ َﺴ َﻦ ﺑْ َﻦ َﻋﻠﻲ اَﻳـﱡ َﻬﺎ اﻟﱠﺰﻛ ﱡﻰ اﻟْ َﻌ ْﺴ َﻜ ِﺮ ﱡ َ ْ َ َ ُ‬
‫ﲔ ﻳَ َﺪ ْى‬ ‫ﻚ اِ َﱃ اﻟﻠّ ِﻪ َوﻗَﺪ ْﱠﻣ َ‬
‫ﻨﺎك ﺑـَ ْ َ‬ ‫اﺳﺘَ ْﺸ َﻔ ْﻌﻨﺎ َوﺗَـ َﻮ ﱠﺳﻠْﻨﺎ ﺑِ َ‬
‫ِ‬
‫َﺧ ْﻠﻘﻪ ﻳﺎ َﺳﻴﱢ َﺪﻧﺎ َوَﻣ ْﻮﻟﻴﻨﺎ اﻧّﺎ ﺗَـ َﻮ ﱠﺟ ْﻬﻨﺎ َو ْ‬
‫ِِ‬
‫اﳊُ ﱠﺠﺔَ اَﻳـﱡ َﻬﺎ اﻟْﻘﺎﱠﺋِ ُﻢ‬
‫ﻒ ْ‬ ‫اﳊَ َﺴ ِﻦ َو ْ‬
‫اﳋَﻠَ َ‬ ‫ﺣﺎﺟﺎﺗِﻨﺎ ﻳﺎ َوﺟﻴﻬﺎً ِﻋْﻨ َﺪ اﻟﻠّ ِﻪ اِ ْﺷ َﻔ ْﻊ ﻟَﻨﺎ ِﻋْﻨ َﺪ اﻟﻠّ ِﻪ ﻳﺎ َو ِﺻ ﱠﻰ ْ‬
‫ﻮل اﻟﻠّ ِﻪ ﻳﺎ ُﺣ ﱠﺠﺔَ اﻟﻠّ ِﻪ َﻋﻠﻰ َﺧْﻠ ِﻘ ِﻪ ﻳﺎ َﺳﻴﱢ َﺪﻧﺎ َوَﻣ ْﻮﻟﻴﻨﺎ اِﻧّﺎ ﺗَـ َﻮ ﱠﺟ ْﻬﻨﺎ‬ ‫ى ﻳﺎ ﺑﻦ رﺳ ِ‬ ‫ِ‬
‫اﻟْ ُﻤْﻨﺘَﻈَُﺮ اﻟْ َﻤ ْﻬﺪ ﱡ َ ْ َ َ ُ‬
‫ﲔ ﻳَ َﺪ ْى ﺣﺎﺟﺎﺗِﻨﺎ ﻳﺎ َوﺟﻴﻬﺎً ِﻋْﻨ َﺪ اﻟﻠّ ِﻪ اِ ْﺷ َﻔ ْﻊ ﻟَﻨﺎ ِﻋْﻨ َﺪ‬ ‫ﻚ اِ َﱃ اﻟﻠّ ِﻪ َوﻗَﺪ ْﱠﻣ َ‬
‫ﻨﺎك ﺑـَ ْ َ‬ ‫اﺳﺘَ ْﺸ َﻔ ْﻌﻨﺎ َوﺗَـ َﻮ ﱠﺳ ْﻠﻨﺎ ﺑِ َ‬
‫َو ْ‬
‫اﻟﻠّ ِﻪ‬
‫‪You may now beseech Almighty Allah to grant your needs, and‬‬
‫‪they will be settled, if Allah permits. According to another narration,‬‬
‫‪you may say the following words thereafter:‬‬
‫ِ ِ‬ ‫ِ ِ‬ ‫اﱃ اِﱏ ﺗَـﻮ ﱠﺟﻬ ِ ِ‬
‫ﺖ‬ ‫ﺣﺎﺟﱴ ا َﱃ اﻟﻠّﻪ َوﺗَـ َﻮ ﱠﺳْﻠ ُ‬
‫ﺖ ﺑ ُﻜ ْﻢ اَﺋ ﱠﻤﱴ َو ُﻋﺪﱠﺗﻰ ﻟﻴَـ ْﻮم ﻓَـ ْﻘﺮى َو َ‬ ‫ﺳﺎدﺗﻰ َوَﻣﻮ ِ ﱠ ّ َ ْ ُ‬ ‫ﻳﺎ َ‬
‫اﺳﺘَـْﻨ ِﻘ ُﺬوﱏ ِﻣ ْﻦ ُذﻧُﻮﰉ ِﻋْﻨ َﺪ اﻟﻠّ ِﻪ‬ ‫ِ ِ‬ ‫ِ ِ‬ ‫ِ ِ‬
‫ﺖ ﺑِ ُﻜ ْﻢ ا َﱃ اﻟﻠّﻪ ﻓَﺎ ْﺷ َﻔ ُﻌﻮا ﱃ ﻋْﻨ َﺪ اﻟﻠّﻪ َو ْ‬ ‫ﺑِ ُﻜ ْﻢ ا َﱃ اﻟﻠّﻪ َو ْ‬
‫اﺳﺘَ ْﺸ َﻔ ْﻌ ُ‬
‫ِ ِ‬ ‫ِ ِ‬ ‫ِ ِ ِ‬ ‫ِ‬
‫ﺳﺎدﺗﻰ‬ ‫ﻓَﺎﻧﱠ ُﻜ ْﻢ َوﺳﻴﻠَﱴ ا َﱃ اﻟﻠّﻪ َوﲝُﺒﱢ ُﻜ ْﻢ َوﺑُِﻘْﺮﺑِ ُﻜ ْﻢ اَْر ُﺟﻮ َﳒﺎ ًة ﻣ َﻦ اﻟﻠّﻪ ﻓَ ُﻜﻮﻧُﻮا ﻋْﻨ َﺪ اﻟﻠّﻪ َرﺟﺎﱠﺋﻰ ﻳﺎ َ‬
‫ِ‬ ‫ِ‬ ‫ِ ِ‬ ‫ِ‬ ‫ِ‬
‫ﻳﻦ‬
‫ﻟﲔ َواﻻْﺧﺮ َ‬ ‫ﻌﲔ َوﻟَ َﻌ َﻦ اﻟﻠّﻪُ اَ ْﻋﺪاﱠءَ اﻟﻠّﻪ ﻇﺎﻟﻤﻴ ِﻬ ْﻢ ﻣ َﻦ اﻻْ ﱠو َ‬
‫ﺻﻠﱠﻰ اﻟﻠّﻪُ َﻋﻠَْﻴ ِﻬ ْﻢ اَ ْﲨَ َ‬ ‫ﻳﺎ اَْوﻟﻴﺎﱠءَ اﻟﻠّﻪ َ‬
‫ﻤﲔ‪.‬‬
‫ب اﻟْﻌﺎﻟَ َ‬
‫اﻣﲔ َر ﱠ‬
‫َ‬
‫‪171‬‬
‫‪ANOTHER DUA TAWASSUL‬‬

‫‪The Supplication of Relief:‬‬
‫‪In his book of al-Balad al-Amin, Shaykh al-Kaf’ami has mentioned‬‬
‫‪a brief supplication entitled Dua al-Faraj (The Supplication of Relief).‬‬
‫‪This supplication comprises the following seeking of advocacy.‬‬
‫‪Presumably, seeking of the advocacy (tawassul) of the Holy Twelve‬‬
‫‪Imams (a.s.) that is ascribed to Khajah Nasir al-Din is an installation‬‬
‫‪of this supplication in addition to the supplicatory prayer of invoking‬‬
‫‪Allah’s blessings upon the Immaculate Imams with a brilliant‬‬
‫‪composition mentioned by al-Kaf’ami in the end of his book of al-‬‬
‫‪Misbah. Quoting from the book of Qabas al-Masabih by Shaykh al-‬‬
‫‪Sahrashti, Sayyid Ali Khan has mentioned a supplicatory prayer with‬‬
‫‪an explanatory commentary in his book of al-Kalim al-Tayyib. Yet,‬‬
‫‪this commentary will not be mentioned herewith for fear of‬‬
‫‪lengthiness. Dua al-Faraj is thus as follows:‬‬
‫ﻚ‬‫ﻃﺎﻋﺘِ َ‬ ‫اَﻟﻠّﻬ ﱠﻢ ﺻ ﱢﻞ ﻋﻠﻰ ُﳏ ﱢﻤ ٍﺪ وﻋﻠَﻰ اِﺑـﻨَﺘِﻪ وﻋﻠﻰ اِﺑـﻨَـﻴﻬﺎ واَﺳﺌـﻠُ َ ِِ‬
‫ﻚ ‪ْ K‬ﻢ اَ ْن ﺗُﻌﻴﻨَﲎ َﻋﻠﻰ َ‬ ‫ُ َ َ َ َ َ ْ َ َ ْ ْ َ َْ‬
‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﱠﻚ َﺟﻮ ٌاد َﻛﺮﱘٌ اَﻟﻠّ ُﻬ ﱠﻢ ا ّﱏ‬ ‫ﻚ اﻧ َ‬ ‫ﺖ اَ َﺣﺪاً ِﻣ ْﻦ اَْوﻟﻴﺎﱠﺋِ َ‬ ‫ﻀ َﻞ ﻣﺎ ﺑَـﻠﱠ ْﻐ َ‬
‫ِِ‬
‫ﻚ واَ ْن ﺗُـﺒَـﻠﱢﻐَﲎ ‪ْ K‬ﻢ اَﻓْ َ‬ ‫ﺿﻮاﻧِ َ‬ ‫َوِر ْ‬
‫ﺖ ﺑِِﻪ ِﳑ ْﱠﻦ ﻇَﻠَ َﻤﲎ َو َﻏ َﺸ َﻤﲎ‬ ‫ﺐ ﻋﻠَﻴ ِﻬﺎﻟﺴ ِ‬
‫ﻼم اﻻ اﻧْـﺘَـ َﻘ ْﻤ َ‬‫ﻨﲔ َﻋﻠﯩﱢْﺒﻨﺎَﺑﻴﻄﺎﻟ ٍ َ ْ ﱠ ُ‬
‫ِِ ِ‬ ‫ِ‬
‫ﻚ ﲝَ ﱢﻖ اَﻣ ِﲑاﻟْ ُﻤ ْﺆﻣ َ‬
‫اَﺳﺌَـﻠُ َ ِ‬
‫ْ‬
‫ﲔ‪.‬‬ ‫وآذاﱏ واﻧْﻄَﻮى ﻋﻠﻰ ذﻟِﻚ وَﻛﻔﻴﺘﲎ ﺑِِﻪ ﻣﺆﻧﺔ ُﻛﻞ اَﺣ ٍﺪ ﻳﺎ اَرﺣﻢ ِ‬
‫اﻟﺮاﲪ َ‬‫ََْ ّ‬ ‫َ ََُ ﱢ َ‬ ‫َ َ َ َْ‬ ‫َ‬ ‫َ‬ ‫َ‬
‫ﲔ ﻋﻠَﻴ ِﻪ اﻟ ﱠﺴﻼم إ ﻻّ َﻛ َﻔﻴﺘَﲎ ﺑِِﻪ ﻣﺆﻧَﺔَ ُﻛ ﱢﻞ َﺷﻴﻄﺎنٍ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ْ‬ ‫َُ‬ ‫ْ‬ ‫ُ‬ ‫اﳊُ َﺴ ْ ِ َ ْ‬ ‫ﻠﻰ ﺑْ ِﻦ ْ‬ ‫ﻚ َﻋ ﱢ‬ ‫ﻚ ﲝَ ﱢﻖ َوﻟﻴﱢ َ‬ ‫اَﻟﻠّ ُﻬ ﱠﻢ ا ّﱏ اَ ْﺳﺌَـﻠُ َ‬
‫ِِ ِ‬ ‫ِِ ِ‬ ‫ٍ ٍ‬ ‫ٍ‬
‫ﺎب‪.‬‬‫ﱠﻚ َﺟﻮ ٌاد َﻛﺮﱘٌ ﻳﺎ َوّﻫ ُ‬ ‫ﻠﻰ ِﲜُْﻨﺪﻩ اﻧ َ‬ ‫َﻣﺮﻳﺪ َو ُﺳ ْﻠﻄﺎن َﻋﻨﻴﺪ ﻳَـﺘَـ َﻘ ّﻮى َﻋﻠَ ﱠﻰ ﺑِﺒَﻄْﺸﻪ َوﻳـَْﻨﺘَﺼُﺮ َﻋ ﱠ‬
‫ﻼم اِﻻّ اَ َﻋْﻨﺘَﲎ‬ ‫ٍ‬
‫ﻚ ُﳏَ ﱠﻤﺪ ﺑْ ِﻦ َﻋﻠﻲ َو َﺟ ْﻌ َﻔ ِﺮ ﺑ ِﻦ ُﳏَ ﱠﻤﺪ َﻋﻠَْﻴ ِﻬ َﻤﺎ اﻟ ﱠﺴ ُ‬
‫ٍ‬ ‫ِ‬
‫ﻚ ِﲝَ ﱢﻖ َوﻟﻴﱠـْﻴ َ‬
‫ِ‬
‫ﺿﻮاﻧِﻚ وﺑـﻠﱠ ْﻐﺘﲎ ‪ِِK‬ﻤﺎ ﻣﺎ ﻳـﺮﺿﻴﻚ اِﻧﱠﻚ ﻓَـﻌ ٌ ِ‬
‫ﻳﺪ‪.‬‬
‫ﺎل ﻟﻤﺎ ﺗُﺮ ُ‬ ‫ُْ َ َ ّ‬ ‫ﻚ َوِر ْ َ َ َ َ‬ ‫ﻄﺎﻋﺘِ َ‬ ‫ِ‬
‫‪K‬ﻤﺎ َﻋﻠﻰ اَْﻣ ِﺮ آﺧَﺮﺗﻰ ﺑِ َ‬
‫ِِ‬
‫ﻼم اِﻻّ ﻋﺎﻓَـْﻴﺘَﲎ ﺑِ ِﻪ ﰱ َﲨ ِﻴﻊ‬ ‫ِ‬
‫ﻮﺳﻰ ﺑْ ِﻦ َﺟ ْﻌ َﻔ ٍﺮ َﻋﻠَْﻴﻪ اﻟ ﱠﺴ ُ‬ ‫ﻚ ُﻣ َ‬
‫ِ‬
‫ﻚ ِﲝَ ﱢﻖ َوﻟﻴﱢ َ‬
‫ِ‬
‫ِ‬
‫ﺟﻮ ُاد ﻳﺎ َﻛ ِﺮﱘُ‪.‬‬ ‫َﺟﻮا ِرﺣﻰ ﻣﺎ ﻇَ َﻬَﺮ ﻣْﻨﻬﺎ َوﻣﺎﺑَﻄَ َﻦ ﻳﺎ َ‬
‫ﻼم إ ﻻّ َﺳﻠﱠ ْﻤﺘَﲎ ﺑِِﻪ ﰱ َﲨﻴ ِﻊ‬ ‫ِ‬ ‫اَﻟﻠّﻬ ﱠﻢ اِﱏ اَﺳﺌـﻠُﻚ ِﲝ ﱢﻖ وﻟِﻴﱢﻚ ﱢ ِ‬
‫اﻟﺮﺿﺎ َﻋﻠ ﱢﻰ ﺑْ ِﻦ ُﻣﻮﺳﻰ َﻋﻠَْﻴﻪ اﻟ ﱠﺴ ُ‬ ‫ُ ّ َْ َ َ َ َ‬
‫ِ‬ ‫ﺒﺎل واﻟْ ِﻘﻔﺎ ِر واﻻْ ْوِدﻳَِﺔ َواﻟْﻐِ ِ‬
‫ﻴﺎض ِﻣ ْﻦ َﲨﻴ ِﻊ ﻣﺎ اَﺧﺎﻓُﻪُ َواَ ْﺣ َﺬ ُرُﻩ اﻧ َ‬
‫ﱠﻚ‬ ‫اﳉِ ِ‬‫اَ ْﺳﻔﺎرى ِﰱ اﻟْ َﱪارى َواﻟْﺒِﺤﺎ ِر َو ْ‬
‫ﺣﻴﻢ‪.‬‬
‫ف َر ٌ‬ ‫َرُؤ ٌ‬
‫ﻚ‬ ‫اَﻟﻠّﻬ ﱠﻢ اِﱏ اَﺳﺌـﻠُﻚ ِﲝ ﱢﻖ وﻟِﻴﱢﻚ ُﳏ ﱠﻤ ِﺪ ﺑ ِﻦ ﻋﻠِﻲ ﻋﻠَﻴ ِﻪ اﻟ ﱠﺴﻼم إ ﻻّ ﺟ ْﺪت ﺑِ ِﻪ ﻋﻠَﻰ ِﻣﻦ ﻓَ ْ ِ‬
‫ﻀﻠ َ‬ ‫ُ َ َ ﱠ ْ‬ ‫ُ‬ ‫ْ َ َْ‬ ‫ُ ّ َْ َ َ َ َ‬
‫ِ‬ ‫ﻠﻰ ِﻣ ْﻦ ُو ْﺳﻌِ َ‬ ‫ﻀْﻠ ِ‬
‫ﺣﺎﺟﱴ‬‫ﺖ َ‬ ‫ﻚ َواَ ْﻏﻨَـْﻴﺘَﲎ َﻋ ﱠﻤ ْﻦ ﺳﻮ َاك َو َﺟ َﻌْﻠ َ‬ ‫ﺖ َﻋﻠَ ﱠﻰ ِرْزﻗَ َ‬ ‫ﻚ َوَو ﱠﺳ ْﻌ َ‬ ‫ﺖ ﺑِﻪ َﻋ ﱠ‬ ‫َوﺗَـ َﻔ ﱠ َ‬
‫اِﻟَﻴﻚ وﻗَﻀﺎﻫﺎ ﻋﻠَﻴﻚ اِﻧ ِ‬
‫ﱠﻚ ﻟﻤﺎ ﺗَﺸﺎﱠءُ ﻗَ ٌ‬
‫ﺪﻳﺮ‪.‬‬ ‫َْ َ َ‬ ‫َْ َ‬
‫‪172‬‬
‫َﻋﻠﻰ ﺗَﺎْ ِدﻳَِﺔ‬ ‫ﻼم اِﻻّ اَ َﻋْﻨﺘَﲎ ﺑِ ِﻪ‬ ‫ٍ‬

‫ُﳏَ ﱠﻤﺪ َﻋﻠَْﻴ ِﻬ َﻤﺎ اﻟ ﱠﺴ ُ‬ ‫ﻚ َﻋﻠِ ﱢﻰ ﺑْ ِﻦ‬ ‫ِ‬
‫ﻚ ِﲝَ ﱢﻖ َوﻟﻴﱢ َ‬
‫ِ‬
‫ﺑَِﻔ ْ ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ ﻳﺎ‬ ‫ﻀﻠ َ‬ ‫ﻚ‬ ‫ﻃﺎﻋﺘِ َ‬ ‫ﱃ واﻗْـﺮﻧْﻪ ﺑِ ْ ِ‬
‫ﺎﳋَِْﲑ َواَﻋ ّﲎ َﻋﻠﻰ َ‬ ‫َ ُُ‬ ‫ﻚ‬‫ﻨﲔ َو َﺳ ﱢﻬ ْﻞ ذﻟ َ‬ ‫ِ‬
‫ﻚ َوﺑِﱢﺮ ا ْﺧﻮ ِاﱏَ اﻟْ ُﻤ ْﺆﻣ َ‬ ‫وﺿ َ‬ ‫ﻓُـﺮ ِ‬
‫ُ‬
‫ﺣﻴﻢ‪.‬‬
‫َر ُ‬
‫آﺧَﺮﺗﻰ‬ ‫ﻚ اﳊﺴ ِﻦ ﺑ ِﻦ ﻋﻠِﻲ ﻋﻠَﻴ ِﻬﻤﺎ اﻟ ﱠﺴﻼم اِﻻّ اَﻋْﻨﺘَﲎ ﺑِِﻪ ﻋﻠﻰ اَﻣ ِﺮ ِ‬ ‫اَﻟﻠّﻬ ﱠﻢ اِﱏ اَﺳﺌـﻠُ ِ ِ‬
‫َ ْ‬ ‫ُ َ‬ ‫ﻚ ﲝَ ﱢﻖ َوﻟﻴﱢ َ َ َ ْ َ َ ْ َ‬ ‫ُ ّ َْ َ‬
‫ﲔ‪.‬‬ ‫ﺑِﻄﺎﻋﺘِﻚ وِرﺿﻮاﻧِﻚ وﺳﺮرﺗﲎ ﰱ ﻣﻨـﻘﻠَﱮ وﻣﺜﻮاى ﺑِﺮ ْﲪﺘِﻚ ﻳﺎ اَرﺣﻢ ِ‬
‫اﻟﺮاﲪ َ‬
‫ُْ َ َ َْ َ َ َ َ ْ َ َ ّ‬ ‫َ َ َ ْ َ َ َ َ َْ‬
‫ﻼم إ ﻻ اَ َﻋْﻨﺘَﲎ ﺑِِﻪ َﻋﻠﻰ‬ ‫ِ ِ‬ ‫ﻚ ِ‬ ‫ِ‬ ‫ِ‬
‫ﺐ اﻟﱠﺰﻣﺎن َﻋﻠَْﻴﻪ اﻟ ﱠﺴ ُ‬ ‫ﺻﺎﺣ ِ‬ ‫وﺣ ﱠﺠﺘِ َ‬
‫ﻚ ُ‬ ‫ﻚ ِﲝَ ﱢﻖ َوﻟﻴﱢ َ‬ ‫اَﻟﻠّ ُﻬ ﱠﻢ ا ّﱏ اَ ْﺳﺌَـﻠُ َ‬
‫ﺑﺎغ واَ َﻋْﻨﺘَﲎ ﺑِِﻪ ﻓَـ َﻘ ْﺪ ﺑَـﻠَ َﻎ َْﳎ ُﻬﻮدى َوَﻛ َﻔْﻴﺘَﲎ ‪ُ ِِK‬ﻜ ﱠﻞ‬
‫ﻃﺎغ َو ٍ‬‫َﲨﻴ ِﻊ اُُﻣﻮرى َوَﻛ َﻔْﻴﺘَﲎ ﺑِ ِﻪ َﻣ ُﺆﻧَﺔَ ُﻛ ﱢﻞ ُﻣ ْﻮٍذ َو ٍ‬
‫ب‬ ‫آﻣﲔ َر ﱠ‬
‫ﺻﱴ َ‬ ‫َﻋ ُﺪ ﱟو َوَﳘﱟَﻮ َﻏ ﱟﻢ َوَدﻳْﻨٍ َﻮ َﻋ ّﲎ َو َﻋْﻨـ َﻮ ُ◌ َل ْ◌دى َو َﲨﻴﻌِﺎَ ْﻫﻠﻰ َواِ ْﺧﻮاﱏ َوَﻣْﻨـﻴَـ ْﻌﻨﻴﲎ اَْﻣُﺮﻩُ َوﺧﺎﱠ ﱠ‬
‫ﻤﲔ‬
‫اﻟْﻌﺎﻟَ َ‬
‫‪173‬‬
DUA FARAJ (RELEASE FROM GRIEF)

Shaykh al-Kaf’ami, in al-Balad al-Amin, has mentioned a
supplicatory prayer that is reported from Imam AliAmeer al-
Momineen(a.s.) saying that no grief-stricken, worried, depressed,
distressed, or aggrieved person recites it but that Almighty Allah will
certainly take the edge off him. This supplication is as follows:
‫ﻤﺎد ﻟَﻪُ َو ﻳﺎ ذُ ْﺧَﺮ َﻣ ْﻦ ﻻ ذُ ْﺧَﺮ ﻟَﻪُ َوﻳﺎ َﺳﻨَ َﺪ َﻣ ْﻦ ﻻ َﺳﻨَ َﺪ ﻟَﻪُ وﻳﺎ ِﺣْﺮَز َﻣ ْﻦ ﻻ‬ ِ
َ ‫ﻤﺎد َﻣ ْﻦ ﻻ ﻋ‬
ِ
َ ‫ﻳﺎ ﻋ‬
‫ﻴﺎث ﻟَﻪُ َوﻳﺎ َﻛْﻨـَﺰ َﻣ ْﻦ ﻻ َﻛْﻨـَﺰ ﻟَﻪُ َوﻳﺎ ِﻋﱠﺰ َﻣ ْﻦ ﻻ ِﻋﱠﺰ ﻟَﻪُ ﻳﺎ َﻛﺮﱘَ اﻟْ َﻌ ْﻔ ِﻮ‬ َ ِ‫ﻴﺎث َﻣ ْﻦ ﻻ ﻏ‬ َ ‫ِﺣْﺮَز ﻟَﻪُ َوﻳﺎ ِﻏ‬
‫اﻟﺮﺟﺎﱠِء ﻳﺎ ُﻣْﻨ ِﻘ َﺬ اﻟْﻐَْﺮﻗﻰ ﻳﺎ ُﻣْﻨ ِﺠ َﻰ‬ ‫ﻈﻴﻢ ﱢ‬ ِ ِ ‫ﻳﺎ ﺣﺴﻦ اﻟﺘﱠﺠﺎوِز ﻳﺎ ﻋﻮ َن اﻟﻀ‬
َ ‫ﱡﻌﻔﺎﱠء ﻳﺎ َﻛْﻨـَﺰ اﻟْ ُﻔ َﻘﺮاﱠء ﻳﺎ َﻋ‬َ َْ ُ ََ َ
ِ
، ‫ا ْﳍَْﻠﻜﻰ ﻳﺎ ُْﳏﺴ ُﻦ‬
ِ ِ ِ
َ ‫ﻮر اﻟﻨﱠﻬﺎ ِر َو‬
‫ﺿ ْﻮءُ اﻟْ َﻘ َﻤ ِﺮ‬ ُ ُ‫ﻚ َﺳﻮ ُاد اﻟﻠّْﻴ ِﻞ َوﻧ‬ َ َ‫ﺖ اﻟﱠﺬى َﺳ َﺠ َﺪ ﻟ‬ َ ْ‫ﻳﺎ ُْﳎﻤ ُﻞ ﻳﺎ ُﻣْﻨﻌ ُﻢ ﻳﺎ ُﻣ ْﻔﻀ ُﻞ اَﻧ‬
ِ ِ ‫ﺲ وﺣﻔﻴﻒ اﻟﺸﱠﺠ ِﺮ ود ِو ﱡ‬
‫ﺖ َو ْﺣ َﺪ َك ﻻ‬ َ ْ‫ى اﻟْﻤﺎﱠء ﻳﺎ اَﻟﻠّﻪُ ﻳﺎ اَﻟﻠّﻪُ ﻳﺎ اَﻟﻠّﻪُ ﻻ اﻟﻪَ إ ﻻّ اَﻧ‬ ََ َ ُ َ َ ِ ‫ﱠﻤ‬ ْ ‫ﻌﺎع اﻟﺸ‬
ُ ‫َو ُﺷ‬
ٍ ِ ٍ
.ُ‫ﺖ اَ ْﻫﻠُﻪ‬َ ْ‫ﺻ ﱢﻞ َﻋﻠﻰ ُﳏَ ﱠﻤﺪ َو آل ُﳏَ ﱠﻤﺪ َواﻓْـ َﻌ ْﻞ ﺑِﻨﺎ ﻣﺎ اَﻧ‬ َ ُ‫ﻚ ﻳﺎ َرﺑّﺎﻩُ ﻳﺎ اَﻟﻠّﻪ‬ َ َ‫ﻳﻚ ﻟ‬
َ ‫َﺷﺮ‬
You may then mention your personal needs.
It is worth mentioning that the following supplicatory prayer is
reported from Imam Muhammad al-Jawad(a.s.) who said that if it is
recited regularly, it achieves relief and releases from grief and ordeals:
‫ﻳَﺎ َﻣ ْﻦ ﻳَﻜْﻔﻰ ِﻣ ْﻦ ُﻛﻠﱢ َﺸﻰ ٍء َوﻻ ﻳَﻜْﻔﻰ ِﻣْﻨﻪُ َﺷﻰ ءٌ اِ ْﻛ ِﻔﲎ ﻣﺎ اَ َﳘﱠﲎ‬
174
‫‪SUPPLICATION FOR RELEASE FROM PRISON‬‬

‫‪In Muhaj al-Da’awat, Sayyid Ibn Tawus has narrated that a man‬‬
‫‪who had been imprisoned in Syria for a long time saw in dream Lady‬‬
‫‪Fatimah al-Zahra’ teaching him to say the following supplicatory‬‬
‫‪prayer. When the man did, he was set free and thus he could return‬‬
‫‪home:‬‬
‫ﺖ‬ ‫اﻟﻠّﻬ ﱠﻢ ِﲝ ﱢﻖ اﻟْﻌﺮ ِش وﻣﻦ ﻋﻼﻩ وِﲝ ﱢﻖ اﻟْﻮﺣ ِﻰ وﻣﻦ اَوﺣﺎﻩ وِﲝ ﱢﻖ اﻟﻨِﱠﱮ وﻣﻦ ﻧَـﺒﱠﺎَﻩ وِﲝ ﱢﻖ اﻟْﺒـﻴ ِ‬
‫ﱢ َ َ ْ ُ َ َ َْ‬ ‫ُ َ َْ َ ْ َ ُ َ َ َ ْ َ َ ْ ْ ُ َ َ‬
‫ﺻ ﱢﻞ َﻋﻠﻰ‬ ‫ِ‬ ‫ت ﻳﺎ ﺑﺎ ِر َئ اﻟﻨـ ُﱡﻔ ِ‬ ‫ﺟﺎﻣﻊ ُﻛ ﱢﻞ ﻓَـﻮ ٍ‬ ‫ِ‬ ‫ٍ‬ ‫ِ‬
‫ﻮس ﺑَـ ْﻌ َﺪ اﻟْ َﻤ ْﻮت َ‬ ‫ْ‬ ‫ﺻ ْﻮت ﻳﺎ َ‬ ‫َوَﻣ ْﻦ ﺑَﻨﺎﻩُ ﻳﺎ ﺳﺎﻣ َﻊ ُﻛ ﱢﻞ َ‬
‫ض َوَﻣﻐﺎ ِرِ‪K‬ﺎ ﻓَـَﺮﺟﺎً ِﻣ ْﻦ ِﻋْﻨ ِﺪ َك‬ ‫ﻨﺎت ﰱ َﻣﺸﺎ ِرِق اﻻْ ْر ِ‬ ‫ُﳏ ﱠﻤ ٍﺪ واَﻫ ِﻞ ﺑـﻴﺘِ ِﻪ وآﺗِﻨﺎ و َﲨﻴﻊ اﻟْﻤ ْﺆِﻣﻨﲔ واﻟْﻤ ْﺆِﻣ ِ‬
‫َ َ ُ ََ ُ‬ ‫ْ َْ‬ ‫َ‬
‫ﺻﻠﱠﻰ اﻟﻠّﻪُ َﻋﻠَْﻴ ِﻪ َوآﻟِِﻪ َو َﻋﻠﻰ ُذ ﱢرﻳﱠﺘِ ِﻪ‬ ‫ِ ِ‬ ‫ﻋﺎﺟﻼً ﺑِﺸ ِ‬ ‫ِ‬
‫ﻚ َ‬ ‫ﻬﺎدة اَ ْن ﻻ اﻟﻪَ اﻻ اﻟﻠّﻪُ واَ ﱠن ُﳏَ ﱠﻤﺪاً َﻋْﺒ ُﺪ َك َوَر ُﺳﻮﻟُ َ‬ ‫َ َ‬
‫ﻳﻦ َو َﺳﻠﱠ َﻢ ﺗَ ْﺴﻠﻴﻤﺎً َﻛﺜﲑاً‬ ‫ِ‬
‫ﺒﲔ اﻟﻄّﺎﻫ ِﺮ َ‬
‫اﻟﻄﱠﻴﱢ َ‬
‫‪175‬‬
DUA AL NOOR
The Supplication of the Light.
In Muhaj al-Da’awat, Sayyid Ibn Tawus has mentioned a narration
quoting Salman as saying, “Lady Fatimah al-Zahra’(a.s.) conveyed to
me some words that she had learnt from the Holy Messenger (s.a.w.a.)
and she used to repeat them each morning and evening. Moreover, she
said that if you would like not to be afflicted by the harm of fever as
long as you live in this world, you may say this supplicatory prayer
regularly:
‫ﻮر َﻋﻠﻰ ﻧُﻮٍر ﺑِ ْﺴ ِﻢ اﻟﻠّ ِﻪ اﻟﱠﺬى ُﻫ َﻮ ُﻣ َﺪﺑﱢـُﺮ اﻻُُﻣﻮِر‬ ِ ِ ِ ِ ِ
ٌ ُ‫ﺑ ْﺴ ِﻢ اﻟﻠّﻪ اﻟﻨﱡﻮِر ﺑ ْﺴ ِﻢ اﻟﻠّﻪ ﻧُﻮِر اﻟﻨﱡﻮِر ﺑ ْﺴ ِﻢ اﻟﻠّﻪ ﻧ‬
ِ
‫ﻠﻰ‬ ِ ِ ‫ﺑِﺴ ِﻢ اﻟﻠّ ِﻪ اﻟﱠﺬى ﺧﻠَﻖ اﻟﻨﱡﻮر ِﻣﻦ◌اﻟﻨﱡﻮِر اَ ْﳊﻤ ُﺪ ﻟِﻠّ ِﻪ اﻟﱠﺬى ﺧﻠَﻖ اﻟﻨ‬
َ ‫ﱡﻮر َﻋ‬ َ ‫ﱡﻮر ﻣ َﻦ اﻟﻨﱡﻮر َواَﻧْـَﺰَل اﻟﻨ‬
َ َ َ َْ َْ َ َ َ ْ
ِ‫ﺘﺎب ﻣﺴﻄُﻮٍر ﰱ ر ﱟق ﻣْﻨ ُﺸﻮٍر ﺑَِﻘ َﺪ ٍر ﻣ ْﻘ ُﺪوٍر ﻋﻠﻰ ﻧَِﱯ َْﳏﺒﻮٍر اَ ْﳊﻤ ُﺪ ﻟِﻠّ ِﻪ اﻟﱠﺬى ﻫﻮ ﺑِﺎﻟْﻌﱢﺰ‬ ٍ ِ‫اﻟﻄﱡﻮِر ﰱ ﻛ‬
َُ َْ ُ َ َ َ َ َْ
‫ﺻﻠﱠﻰ اﻟﻠّﻪُ َﻋﻠﻰ َﺳﻴﱢ ِﺪﻧﺎ ُﳏَ ﱠﻤ ٍﺪ َوآﻟِِﻪ‬ ِ ِ
َ ‫ﻮر َو‬ٌ ‫ﻮر َوﺑِﺎﻟْ َﻔ ْﺨ ِﺮ َﻣ ْﺸ ُﻬ ٌﻮر َو َﻋﻠَﻰ اﻟ ﱠﺴّﺮاﱠء َواﻟﻀّﱠﺮاﱠء َﻣ ْﺸ ُﻜ‬
ٌ ‫َﻣ ْﺬ ُﻛ‬
.‫ﻳﻦ‬ ِ
َ ‫اﻟﻄّﺎﻫﺮ‬
Salman then added, “As I learnt by heart these words, I conveyed
them to more than one thousand persons in al-Madinah and Makkah
who had been infected with fever and they all were healed by the will
of Almighty Allah.
176
‫)‪HIRZ ZAYN AL ABIDIN (A‬‬

‫‪The Supplicatory Amulet of Imam Zayn al-’Abidin(a.s.):‬‬
‫‪The following supplicatory amulet is reported from Imam Zayn al-‬‬
‫‪’Abidin (a.s.) and repeated twice in the book of Muhaj al-Da’awat.‬‬
‫ﲔ ﻳَﺎ َﺧﺎﻟِ َﻖ‬ ‫ﺎﺳﺒِﲔ ﻳﺎ اَﺣ َﻜﻢ ْ ِ ِ‬
‫اﳊَﺎﻛﻤ َ‬ ‫اﳊَ َ َ ْ َ‬
‫ﱠﺎﻇ ِﺮﻳﻦ ﻳﺎ اَﺳﺮع ْ ِ‬
‫ﺼَﺮ اﻟﻨ َ َ ْ َ َ‬
‫ِ‬
‫ﲔ ﻳَﺎ اَﺑْ َ‬
‫ِِ‬
‫ﻳَﺎ اَ ْﲰَ َﻊ اﻟ ﱠﺴﺎﻣﻌ َ‬
‫ﻳﻦ ﻳَﺎ ِﻏﻴَ َ‬ ‫ِ‬ ‫ِ‬ ‫ِِ‬ ‫ﺎﺻﺮ اﻟْﻤْﻨ ُ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺎث‬ ‫ﻴﻞ اﳌُﺘَ َﺤ ﱢﲑ َ‬
‫ﲔ ﻳَﺎ َدﻟ َ‬ ‫ﻳﻦ ﻳَﺎ اَْر َﺣ َﻢ اﻟﱠﺮاﲪ َ‬ ‫ﺼﻮر َ‬ ‫ﲔ ﻳَﺎ ﻧَ َ َ‬ ‫ﲔ ﻳَﺎ َرا ِز َق اﻟْ َﻤْﺮُزوﻗ َ‬ ‫اﻟْ َﻤ ْﺨﻠُﻮﻗ َ‬
‫ِ‬ ‫ﺎك ﻧَـﻌﺒ ُﺪ و اِﻳﱠ َ ِ‬ ‫ِ‬ ‫اﻟْﻤﺴﺘﻐِﻴﺜِﲔ اَ ِﻏﺜ ِﲏ ﻳﺎ ﻣﺎﻟِ ِ‬
‫ﻴﺐ‬
‫ﲔ ﻳَﺎ ُﳎ َ‬ ‫ﻳﺦ اﻟْ َﻤﻜُْﺮوﺑِ َ‬‫ﺻ ِﺮ َ‬‫ﲔ ﻳَﺎ َ‬ ‫ﺎك ﻧَ ْﺴﺘَﻌ ُ‬ ‫ﻚ ﻳَـ ْﻮم اﻟﺪﱢﻳ ِﻦ اﻳﱠ َ ْ ُ َ‬ ‫ُ َْ َ ْ َ َ َ‬
‫ِ‬ ‫ِ ِ‬
‫اﳊَ ﱡﻖ اﻟْﻤﺒِ ُ ِ ِ‬
‫ﲔ اﻟْﻜ ْﱪﻳَﺎءُ‬ ‫ﻚ ْ ُ‬ ‫ﺖ اﻟْ َﻤﻠ ُ‬ ‫ﺖ اﻟﻠﱠﻪُ ﻻ اﻟَﻪَ اﻻ اَﻧْ َ‬ ‫ﲔ اَﻧْ َ‬
‫ِ‬
‫ب اﻟْ َﻌﺎﻟَﻤ َ‬ ‫ﺖ اﻟﻠﱠﻪُ َر ﱡ‬ ‫ﻳﻦ اَﻧْ َ‬‫ﻀﻄَﱢﺮ َ‬ ‫َد ْﻋ َﻮةِ اﻟْ ُﻤ ْ‬
‫ﺎﻃ َﻤﺔَ اﻟﱠﺰْﻫَﺮ ِاء َو َﺧ ِﺪﳚَﺔَ‬ ‫ﻀﻰ و ﻓَ ِ‬ ‫ِ‬
‫ﺼﻄََﻔﻰ َو َﻋﻠَﻰ َﻋﻠ ﱟﻲ اﻟْ ُﻤْﺮﺗَ َ َ‬
‫ٍ‬
‫ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ اﻟْ ُﻤ ْ‬ ‫ِرَد ُاؤ َك اﻟﻠﱠ ُﻬ ﱠﻢ َ‬
‫ﲔ َزﻳْ ِﻦ‬ ‫اﳊُﺴ ْ ِ‬ ‫ِ‬ ‫اﳊﺴ ِﻦ اﻟْﻤ ْﺠﺘَﱮ و ْ ِ ِ ِ ِ‬
‫اﳊُ َﺴ ْﲔ اﻟ ﱠﺸﻬﻴﺪ ﺑ َﻜْﺮﺑَﻼءَ ‪َ ،‬و َﻋﻠَﻰ َﻋﻠ ﱢﻲ ﺑْ ِﻦ ْ َ‬ ‫اﻟْ ُﻜْﺒـَﺮى َو َْ َ ُ َ َ‬
‫ﺎﻇ ِﻢ َو‬ ‫ﺼ ِﺎد ِق و ﻣﻮﺳﻰ ﺑ ِﻦ ﺟﻌ َﻔ ٍﺮ اﻟْ َﻜ ِ‬ ‫ٍ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِِ‬
‫ﻳﻦ َو ُﳏَ ﱠﻤﺪ ﺑْ ِﻦ َﻋﻠ ﱟﻲ اﻟْﺒَﺎﻗ ِﺮ َو َﺟ ْﻌ َﻔ ِﺮ ﺑْ ِﻦ ُﳏَ ﱠﻤﺪ اﻟ ﱠ َ ُ َ ْ َ ْ‬ ‫اﻟْ َﻌﺎﺑﺪ َ‬
‫اﳊَ َﺴ ِﻦ ﺑْ ِﻦ َﻋﻠِ ﱟﻲ‬ ‫ﺿﺎ َو ُﳏَ ﱠﻤ ِﺪ ﺑْ ِﻦ َﻋﻠِ ﱟﻲ اﻟﺘ ِﱠﻘ ﱢﻲ َو َﻋﻠِ ﱢﻲ ﺑْ ِﻦ ُﳏَ ﱠﻤ ٍﺪ اﻟﻨ ِﱠﻘ ﱢﻲ َو ْ‬ ‫ﻮﺳﻰ اﻟﱢﺮ َ‬ ‫َﻋﻠ ﱢﻲ ﺑْ ِﻦ ُﻣ َ‬
‫ِ‬
‫ﲔ اﻟﻠﱠ ُﻬ ﱠﻢ َو ِال َﻣ ْﻦ‬ ‫ِ‬ ‫اﻻﻣ ِﺎم اﻟْﻤْﻨﺘَﻈَ ِﺮ ﺻﻠَﻮ ٰ ِ‬ ‫ِ ِ‬ ‫ي و ْ ِ ِِ‬
‫ات اﻟﻠّﻪ َﻋﻠَْﻴ ِﻬ ْﻢ اَ ْﲨَﻌ َ‬ ‫ََ ُ‬ ‫اﳊُ ﱠﺠﺔ اﻟْ َﻘﺎﺋﻢ اﻟْ َﻤ ْﻬﺪ ﱢي ْ َ ُ‬ ‫اﻟْ َﻌ ْﺴ َﻜ ِﺮ ﱢ َ‬
‫اﺧ ُﺬ ْل َﻣ ْﻦ َﺧ َﺬ َﳍُ ْﻢ َو اﻟْ َﻌ ْﻦ َﻣ ْﻦ ﻇَﻠَ َﻤ ُﻬ ْﻢ َو‬ ‫ِ‬
‫ﺼَﺮُﻫ ْﻢ َو ْ‬ ‫ﺼْﺮ َﻣ ْﻦ ﻧَ َ‬ ‫ﺎد ُاﻫ ْﻢ َو اﻧْ ُ‬ ‫اﻻﻫ ْﻢ َو َﻋﺎد َﻣ ْﻦ َﻋ َ‬ ‫َو ُ‬
‫آل ُﳏَ ﱠﻤ ٍﺪ[ َو ْارُزﻗْ ِﲏ ُرْؤﻳَﺔَ ﻗَﺎﺋِ ِﻢ‬ ‫ﻚ اَ ْﻋ َﺪاء ِ‬
‫َ‬ ‫آل ُﳏَ ﱠﻤ ٍﺪ ] َو اَ ْﻫﻠِ ْ‬
‫آل ُﳏَ ﱠﻤ ٍﺪ و اﻧْﺼﺮ ِﺷﻴﻌﺔَ ِ‬
‫َ ُْ َ‬
‫َﻋ ﱢﺠﻞ ﻓَـﺮج ِ‬
‫ْ ََ‬
‫ِ‬ ‫اﺿ ِ ِ‬ ‫ِ ٍ‬
‫ﲔ‬ ‫ِ‬
‫ﻚ ﻳَﺎ اَْر َﺣ َﻢ اﻟﱠﺮاﲪ َ‬ ‫ﲔ ﺑِﻔ ْﻌﻠ ِﻪ ﺑَِﺮ ْﲪَﺘِ َ‬ ‫ِ‬ ‫ِِ‬ ‫ِِ‬ ‫ِ‬
‫اﺟ َﻌْﻠ ِﲏ ﻣ ْﻦ اَﺗْـﺒَﺎﻋﻪ َو اَ ْﺷﻴَﺎﻋﻪ َو اﻟﱠﺮ َ‬ ‫آل ُﳏَ ﱠﻤﺪ َو ْ‬
‫‪177‬‬
DUA MUQATIL IBN SULAYMAN

Imam Zayn al-’Abidin’s supplicatory prayer for urgent response:
Mentioning a supplication reported from Imam Ali ibn al-Husayn
Zayn al-’Abidin (a.s.), Shaykh al-Kaf’ami, in al-Balad al-Amin, has
added that Muqatil ibn Sulayman, reporting this supplication, said, “If
one says this supplication one hundred times and still his need is not
settled, one may then curse Muqatil. The supplication is as follows:
‫ﻚ‬ ِ ِ ِ ْ‫ﻮك و اﻧﺎ اﻧﺎ و َﻛﻴﻒ اﻗْﻄَﻊ رﺟﺎﺋِﻲ ِﻣﻨﻚ و اﻧْﺖ اﻧ‬ ِِ
َ ْ‫ﺖ ا َﳍﻲ ا َذا َﱂْ اَ ْﺳﺎَﻟ‬ َ َ َ َ َ َْ َ َ ُ َ َ ْ َ ََ ََ َ َ ‫ﻒ اَ ْد ُﻋ‬ َ ‫ا َﳍﻲ َﻛْﻴ‬
ِ ِ ِِ ِ
‫ﻴﺐ ِﱄ ﻓَ َﻤ ْﻦ َذا‬ َ ‫ﻮك[ ﻓَـﺘَ ْﺴﺘَﺠ‬ َ ‫ﻚ ]اَ ْد ُﻋ‬ َ ‫ﻓَـﺘُـ ْﻌ ِﻄﻴَ ِﲏ ﻓَ َﻤ ْﻦ َذا اﻟﱠﺬي اَ ْﺳﺎَﻟُﻪُ ﻓَـﻴُـ ْﻌ ِﻄ ِﻴﲏ ا َﳍﻲ ا َذا َﱂْ اَ ْد ُﻋ‬
‫ع اِﻟَْﻴ ِﻪ ﻓَـﻴَـ ْﺮ َﲪُِﲏ‬
ُ ‫ﻀﱠﺮ‬
ِ
َ َ‫ﻚ ﻓَـﺘَـْﺮ َﲪَِﲏ ﻓَ َﻤ ْﻦ َذا اﻟﱠﺬي اَﺗ‬
ِ ‫اﻟﱠ ِﺬي اَدﻋﻮﻩ ﻓَـﻴﺴﺘ ِﺠﻴﺐ ِﱄ اِ َﳍِﻲ اِ َذا َﱂ اَﺗ‬
َ ‫ﻀﱠﺮ ْع اﻟَْﻴ‬
ََْ ُ َْ َ ُ ُ ْ
‫ﺼﻠﱢ َﻲ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ َو آﻟِِﻪ َو‬ ِ ِ ِِ
َ ُ‫ﻚ اَ ْن ﺗ‬ َ ُ‫ﻼم َو َﳒْﱠﻴﺘَﻪُ اَ ْﺳﺎَﻟ‬ ُ ‫ﻮﺳﻰ َﻋﻠَْﻴﻪ اﻟ ﱠﺴ‬ َ ‫ا َﳍﻲ ﻓَ َﻜ َﻤﺎ ﻓَـﻠَ ْﻘ‬
َ ‫ﺖ اﻟْﺒَ ْﺤَﺮ ﻟ ُﻤ‬
‫ﲔ‬ ِِ َ ِ‫ﻚ َو َر ْﲪَﺘ‬
ِ ْ ‫آﺟ ٍﻞ ﺑَِﻔ‬ ِ ‫ﺎﺟﻼ َﻏﻴـﺮ‬ ِ ‫اَ ْن ﺗُـﻨ ﱢﺠﻴ ِﲏ ِﳑﱠﺎ اَﻧَﺎ ﻓِ ِﻴﻪ و ﺗُـ َﻔﱢﺮج ﻋ ﱢﲏ ﻓَـﺮﺟﺎ ﻋ‬
َ ‫ﻚ ﻳَﺎ اَْر َﺣ َﻢ اﻟﱠﺮاﲪ‬ َ ‫ﻀﻠ‬ َْ َ َ َ َ َ َ َ
178
DUA TAUGHT BY JIBRAEL TO THE HOLY PROPHET (S)

A supplicatory prayer taught by Archangel Gabriel to the Holy
Prophet:
Sayyid Ibn Tawus, in Muhaj al-Da’awat, has narrated on the
authority of Imam Muhammad al-Baqir (a.s.) that Archangel Gabriel,
once, came to the Holy Prophet (s.a.w.a.) and said, “O Allah’s
Prophet, indeed, I have never loved any prophets as much as I loved
you. You thus may repeat the following supplicatory prayer as many
times as possible:
‫ﻚ اﻟْ ُﻤْﻨﺘَـ َﻬﻰ َو اﻟﱡﺮ ْﺟ َﻌﻰ َو اِ ﱠن‬ ِ ِ
َ ‫ﺖ ﺑِﺎﻟْ َﻤْﻨﻈَ ِﺮ ْاﻻَ ْﻋﻠَﻰ َو ا ﱠن اﻟَْﻴ‬
ِ
َ ‫اﻟﻠﱠ ُﻬ ﱠﻢ اﻧ‬
َ ْ‫ﱠﻚ ﺗَـَﺮى َو ﻻ ﺗُـَﺮى َو اَﻧ‬
ِ َ ُ‫ﻟَﻚ ْاﻵ ِﺧﺮَة و ْاﻻ‬
َ ِ‫ب اَ ُﻋﻮ ُذ ﺑ‬
‫ﻚ اَ ْن اُ َذ ﱠل اَْو اُ ْﺧَﺰى‬ ‫ﺎت َو اﻟْ َﻤ ْﺤﻴَﺎ َو َر ﱢ‬ َ َ‫وﱃ َو ا ﱠن ﻟ‬
َ ‫ﻚ اﻟْ َﻤ َﻤ‬ َ َ َ
179
‫‪DUA FOR IMMEDIATE FULFILLMENT‬‬

‫‪Imam Musa al-Kazim’s supplicatory prayer for urgent response:‬‬
‫‪Shaykh al-Kaf’ami, in al-Balad al-Amin, has mentioned a‬‬
‫‪supplicatory prayer that is reported from Imam Musa al-Kazim (a.s.),‬‬
‫‪commenting that it of great importance and it achieves swiftness in‬‬
‫‪response:‬‬
‫ﺾ ْاﻻَ ْﺷﻴَ ِﺎء‬ ‫ِِ‬ ‫ِ‬
‫ﻚ ِﰲ اَﺑْـﻐَ ِ‬ ‫ﻴﺪ َو َﱂْ اَ ْﻋ ِﺼ َ‬‫ﻚ َو ُﻫ َﻮ اﻟﺘﱠـ ْﻮ ِﺣ ُ‬ ‫ﺐ ْاﻻَ ْﺷﻴَﺎء اﻟَْﻴ َ‬ ‫ﻚ ِﰲ اَ َﺣ ﱢ‬ ‫اﻟﻠﱠ ُﻬ ﱠﻢ ا ﱢﱐ اَﻃَ ْﻌﺘُ َ‬
‫ﻚ اﻟﻠﱠ ُﻬ ﱠﻢ ا ْﻏ ِﻔْﺮ‬ ‫ِ‬ ‫ِ ِ‬ ‫ِِ‬ ‫ِ‬ ‫ِ‬
‫ﺖ ِﻣْﻨﻪُ اﻟَْﻴ َ‬‫ﻚ َو ُﻫ َﻮ اﻟْ ُﻜ ْﻔُﺮ ﻓَﺎ ْﻏﻔْﺮ ِﱄ َﻣﺎ ﺑَـْﻴـﻨَـ ُﻬ َﻤﺎ ﻳَﺎ َﻣ ْﻦ اﻟَْﻴﻪ َﻣ َﻔﱢﺮي آﻣ ﱢﲏ ﳑﱠﺎ ﻓَ ِﺰ ْﻋ ُ‬ ‫اﻟَْﻴ َ‬
‫ﻚ ﻳَﺎ ُﻋﺪِﱠﰐ ُدو َن اﻟْ ُﻌ َﺪ ِد َو ﻳَﺎ َر َﺟﺎﺋِﻲ َو‬ ‫ﺎﻋﺘِ َ‬ ‫ِ ِ‬ ‫ِ‬
‫ﻴﻚ َو اﻗْـﺒَ ْﻞ ﻣ ﱢﲏ اﻟْﻴَﺴ َﲑ ﻣ ْﻦ ﻃَ َ‬ ‫ﺎﺻ َ‬ ‫ِﱄ اﻟْ َﻜﺜِﲑ ِﻣﻦ ﻣﻌ ِ‬
‫َ ْ ََ‬ ‫َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬
‫اﻟْ ُﻤ ْﻌﺘَ َﻤ َﺪ َو ﻳَﺎ َﻛ ْﻬﻔﻲ َو اﻟ ﱠﺴﻨَ َﺪ َو ﻳَﺎ َواﺣ ُﺪ ﻳَﺎ اَ َﺣ ُﺪ ﻳَﺎ ﻗُ ْﻞ ُﻫ َﻮ اﻟﻠﱠﻪُ اَ َﺣ ٌﺪ اﻟﻠﱠﻪُ اﻟ ﱠ‬
‫ﺼ َﻤ ُﺪ َﱂْ ﻳَﻠ ْﺪ َو َﱂْ‬
‫ِ‬ ‫ِ‬
‫ﻚ‬ ‫ﻚ َو َﱂْ َْﲡ َﻌ ْﻞ ِﰲ َﺧ ْﻠﻘ َ‬ ‫اﺻﻄََﻔْﻴﺘَـ ُﻬ ْﻢ ِﻣ ْﻦ َﺧْﻠﻘ َ‬ ‫ﻚ ﲝَ ﱢﻖ َﻣ ِﻦ ْ‬
‫ﻳـﻮﻟَ ْﺪ و َﱂ ﻳ ُﻜﻦ ﻟَﻪ ُﻛ ُﻔﻮا اَﺣ ٌﺪ‪ ،‬اَﺳﺎَﻟُ َ ِ‬
‫َ ْ‬ ‫ُْ َ ْ َ ْ ُ‬
‫ﻚ ﺑِﺎﻟْﻮﺣ َﺪاﻧِﻴﱠﺔِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٍ‬ ‫ِ‬
‫ﺖ اَ ْﻫﻠُﻪُ اﻟﻠﱠ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ َ ْ‬ ‫ﺼﻠﱢ َﻲ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو آﻟﻪ َو ﺗَـ ْﻔ َﻌ َﻞ ِﰊ َﻣﺎ اَﻧْ َ‬ ‫ﻣﺜْـﻠَ ُﻬ ْﻢ اَ َﺣﺪا اَ ْن ﺗُ َ‬
‫ﺖ ﺑِِﻪ َﻋﻠَﻰ ِﻋﺒَ ِﺎد َك‬ ‫ِ ِِ‬ ‫ِ‬ ‫اﻟْ ُﻜﺒـﺮى و اﻟْﻤﺤ ﱠﻤ ِﺪﻳﱠِﺔ اﻟْﺒـﻴ ِ‬
‫اﺣﺘَ َﺠ ْﺠ َ‬‫ﻀﺎء َو اﻟْ َﻌﻠَ ِﻮﻳﱠﺔ اﻟْ ُﻌْﻠﻴَﺎ ]اﻟْ َﻌ ْﻠﻴَﺎء[ َو ﲜَﻤﻴ ِﻊ َﻣﺎ ْ‬ ‫َْ َ‬ ‫َْ َ ُ َ‬
‫ٍ ِِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫اﺟ َﻌ ْﻞ‬
‫ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو آﻟﻪ َو ْ‬ ‫ﻚ َ‬ ‫ﻚ اﻻ اﻟَْﻴ َ‬ ‫ﻚ ﻓَـﻠَ ْﻢ َﳜُْﺮ ْج ِﻣْﻨ َ‬
‫ﺎﻻﺳ ِﻢ اﻟﱠﺬي َﺣ َﺠْﺒﺘَﻪُ َﻋ ْﻦ َﺧْﻠﻘ َ‬ ‫َو ﺑِ ْ‬
‫ﱠﻚ ﺗَـْﺮُز ُق‬ ‫ِﱄ ِﻣﻦ اَﻣ ِﺮي ﻓَـﺮﺟﺎ و ﳐَْﺮﺟﺎ و ارزﻗِْﲏ ِﻣﻦ ﺣﻴﺚ اَﺣﺘ ِﺴﺐ و ِﻣﻦ ﺣﻴﺚ ﻻ اَﺣﺘ ِﺴ ِ‬
‫ﺐ اﻧ َ‬ ‫َْ ُ‬ ‫ْ ْ َ َ َ َ ُْ ْ َْ ُ ْ َ ُ َ ْ َْ ُ‬
‫ﻣﻦ ﺗَ َﺸﺎء ﺑِﻐَ ِْﲑ ِﺣﺴ ٍ‬
‫ﺎب‬ ‫َ‬ ‫َْ ُ‬
‫‪You may then mentioned your needs.‬‬
‫‪180‬‬
‫)‪DUA AMAAN (THE SUPPLICATION FOR SECURITY‬‬

‫‪The Supplication for Security:‬‬
‫‪Al-Kaf’ami, in his book of al-Misbah,‬‬ ‫‪has mentioned a‬‬
‫‪supplicatory prayer about which he has said that Sayyid Ibn Tawus‬‬
‫‪considered it to achieve security against the ruling authorities, ordeals,‬‬
‫‪overcoming of the enemies, fear of poverty, and downheartedness. It‬‬
‫‪is one of the supplications of al-Sahifah al-Sajjadiyyah. Whenever you‬‬
‫‪fear something harmful, you are highly recommended to say this‬‬
‫‪supplicatory prayer:‬‬
‫ﺲ ِﻣْﻨﻪُ اﳌ ْﺨَﺮ ُج اِ َﱃ‬ ‫ُ‬ ‫ﱠﺪاﺋِ ِﺪ َو ﻳَﺎ َﻣ ْﻦ ﻳـُْﻠﺘَ َﻤ‬
‫ﻳَﺎ َﻣ ْﻦ ُﲢَ ﱡﻞ ﺑِِﻪ ُﻋ َﻘ ُﺪ اﻟْ َﻤ َﻜﺎ ِرﻩِ َو ﻳَﺎ َﻣ ْﻦ ﻳـُ ْﻔﺜَﺎُ ﺑِ ِﻪ َﺣ ﱡﺪ اﻟﺸ َ‬
‫ِ َ‬ ‫ِ‬ ‫رو ِح اﻟْ َﻔﺮِج َذﻟﱠ ِ‬
‫ﻀﺎءُ َو‬ ‫ﻚ اﻟْ َﻘ َ‬ ‫ﺎب َو َﺟَﺮى ﺑِ ُﻘ ْﺪ َرﺗ َ‬ ‫ﻚ ْاﻻَ ْﺳﺒَ ُ‬ ‫ﺖ ﺑِﻠُﻄْﻔ َ‬ ‫ﺎب َو ﺗَ َﺴﺒﱠﺒَ ْ‬ ‫ﺼ َﻌ ُ‬‫ﻚ اﻟ ﱢ‬ ‫ﺖ ﻟ ُﻘ ْﺪ َرﺗِ َ‬ ‫ْ‬ ‫َْ َ‬
‫ِ‬
‫ﻚ ُﻣْﻨـَﺰﺟَﺮٌة‬ ‫ِ‬ ‫ِ‬ ‫ِ‬‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ ُدو َن ﻧَـ ْﻬﻴ َ‬ ‫ﻚ ُﻣ ْﺆَﲤَﺮٌة َو ﺑﺎ َر َادﺗ َ‬ ‫ﻚ ُدو َن ﻗَـ ْﻮﻟ َ‬ ‫ﻚ ْاﻻَ ْﺷﻴَﺎءُ ﻓَﻬ َﻲ ﲟَﺸﻴﱠﺘ َ‬ ‫ﺖ َﻋﻠَﻰ ا َر َادﺗ َ‬ ‫ﻀْ‬ ‫َﻣ َ‬
‫ِ ِ ِ‬ ‫ِ ِ‬ ‫ِ‬ ‫ِ‬
‫ﺖ َو ﻻ‬ ‫ع ِﰲ اﻟْ ُﻤﻠ ﱠﻤﺎت ﻻ ﻳَـْﻨ َﺪﻓ ُﻊ ﻣْﻨـ َﻬﺎ اﻻ َﻣﺎ َدﻓَـ ْﻌ َ‬ ‫ﺖ اﻟْ َﻤ ْﻔَﺰ ُ‬‫ﺖ اﻟْ َﻤ ْﺪ ُﻋ ﱡﻮ ﻟْﻠ ُﻤ ِﻬ ﱠﻤﺎت َو اَﻧْ َ‬ ‫اَﻧْ َ‬
‫ب َﻣﺎ ﻗَ ْﺪ ﺗَ َﻜﺄﱠ َدِﱐ ﺛِ ْﻘﻠُﻪُ َو اَ َﱂﱠ ِﰊ َﻣﺎ ﻗَ ْﺪ ﺑـَ َﻬﻈَِﲏ‬ ‫ﺖ َو ﻗَ ْﺪ ﻧَـَﺰَل ِﰊ ﻳَﺎ َر ﱢ‬ ‫ﻳـﻨ َﻜ ِﺸ ِ ِ‬
‫ﻒ ﻣْﻨـ َﻬﺎ اﻻ َﻣﺎ َﻛ َﺸ ْﻔ َ‬ ‫َْ ُ‬
‫ف ﻟِ َﻤﺎ‬ ‫ﱄ ﻓَﻼ ﻣ ِ ِ‬ ‫ِ‬
‫ﺻﺎ ِر َ‬‫ت َو ﻻ َ‬ ‫ﺼﺪ َر ﻟ َﻤﺎ اَْوَرْد َ‬ ‫ﻚ َو ﱠﺟ ْﻬﺘَﻪُ ا َﱠ ُ ْ‬ ‫ﻚ اَْوَرْدﺗَﻪُ َﻋﻠَ ﱠﻲ َو ﺑِ ُﺴْﻠﻄَﺎﻧِ َ‬ ‫ﲪَْﻠُﻪُ َو ﺑُِﻘ ْﺪ َرﺗِ َ‬
‫ت َو ﻻ ﻧَﺎ ِﺻَﺮ‬ ‫ِ‬ ‫ِ ِ‬ ‫ِ ِ‬
‫ﺖ َو ﻻ ُﻣﻴَ ﱢﺴَﺮ ﻟ َﻤﺎ َﻋ ﱠﺴْﺮ َ‬ ‫ﺖ َو ﻻ ُﻣ ْﻐﻠ َﻖ ﻟ َﻤﺎ ﻓَـﺘَ ْﺤ َ‬ ‫ﺖ َو ﻻ ﻓَﺎﺗ َﺢ ﻟ َﻤﺎ اَ ْﻏﻠَ ْﻘ َ‬ ‫َو ﱠﺟ ْﻬ َ‬
‫ﻚ ‪َ ،‬و ا ْﻛ ِﺴْﺮ َﻋ ﱢﲏ‬ ‫ِ‬ ‫ﺼ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ َو آﻟِِﻪ َو اﻓْـﺘَ ْﺢ ِﱄ ﻳَﺎ َر ﱢ‬ ‫ِ‬
‫ﺎب اﻟْ َﻔَﺮِج ﺑِﻄَ ْﻮﻟ َ‬ ‫ب ﺑَ َ‬ ‫ﺖ ﻓَ َ‬ ‫ﻟ َﻤ ْﻦ َﺧ َﺬﻟْ َ‬
‫ﺖ َو‬ ‫ﺳْﻠﻄَﺎ َن ْاﳍ ﱢﻢ ِﲝﻮﻟِﻚ و اَﻧِْﻠ ِﲏ ﺣﺴﻦ اﻟﻨﱠﻈَ ِﺮ ﻓِﻴﻤﺎ ﺷ َﻜﻮت و اَ ِذﻗِْﲏ ﺣﻼوةَ اﻟ ﱡ ِ‬
‫ﻴﻤﺎ َﺳﺎَﻟْ ُ‬ ‫ﺼْﻨ ِﻊ ﻓ َ‬ ‫َ َ‬ ‫َ َ ْ ُ َ‬ ‫َُْ‬ ‫َ َْ َ َ‬ ‫ُ‬
‫ِ‬ ‫ِ‬ ‫ِ‬
‫اﺟ َﻌ ْﻞ ِﱄ ﻣ ْﻦ ﻋْﻨﺪ َك ﳐََْﺮﺟﺎ َوﺣﻴّﺎ َو ﻻ ﺗَ ْﺸﻐَْﻠ ِﲏ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ َر ْﲪَﺔً َو ﻓَـَﺮﺟﺎ َﻫﻨﻴﺌﺎ َو ْ‬ ‫ﺐ ِﱄ ﻣ ْﻦ ﻟَ ُﺪﻧْ َ‬ ‫َﻫ ْ‬
‫ب‬ ‫ﺖ ﻟِ َﻤﺎ ﻧَـَﺰَل ِﰊ ﻳَﺎ َر ﱢ‬ ‫ِ‬
‫ﻚ[ ﻓَـ َﻘ ْﺪ ﺿ ْﻘ ُ‬ ‫ﻚ ] ُﺳﻨﱠﺘِ َ‬ ‫اﺳﺘِ ْﻌ َﻤ ِﺎل ُﺳﻨَﻨِ َ‬ ‫ﻚ َو ْ‬ ‫وﺿ َ‬‫ﺎﻻﻫﺘِﻤ ِﺎم ﻋﻦ ﺗَـﻌﺎﻫ ِﺪ ﻓُـﺮ ِ‬
‫ﺑ ْ َ َْ َ ُ ُ‬
‫ِ‬
‫ﻴﺖ ﺑِِﻪ َو َدﻓْ ِﻊ َﻣﺎ‬ ‫ِ‬
‫ﻒ َﻣﺎ ُﻣﻨ ُ‬ ‫ﺖ اﻟْ َﻘ ِﺎدر َﻋﻠَﻰ َﻛ ْﺸ ِ‬ ‫ث َﻋﻠَ ﱠﻲ َﳘّﺎ َو اَﻧْ َ‬ ‫ْت ِﲝَ ْﻤ ِﻞ َﻣﺎ َﺣ َﺪ َ‬ ‫ذَ ْرﻋﺎ َو ْاﻣﺘَ َﻸ ُ‬
‫ُ‬
‫ﻚ ﻳَﺎ َذا اﻟْ َﻌْﺮ ِش اﻟْ َﻌ ِﻈﻴ ِﻢ ] َو َذا اﻟْ َﻤ ﱢﻦ اﻟْ َﻜ ِﺮِﱘ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫وﻗَـﻌ ِ‬
‫ﻚ َو ا ْن َﱂْ اَ ْﺳﺘَـ ْﻮﺟْﺒﻪُ ِﻣْﻨ َ‬ ‫ﺖ ﻓ ِﻴﻪ ﻓَﺎﻓْـ َﻌ ْﻞ ِﰊ َذﻟ َ‬ ‫َ ْ ُ‬
‫ﲔ]‬ ‫اﲪﲔ ِآﻣﲔ ر ﱠ ِ‬ ‫ِِ‬ ‫ﻓَﺎَﻧْ ِ‬
‫ب اﻟْ َﻌﺎﻟَﻤ َ‬ ‫ﺖ ﻗَﺎدٌر ﻳَﺎ اَْر َﺣ َﻢ اﻟﱠﺮ َ َ َ‬ ‫َ‬
‫‪181‬‬
‫)‪DUA E FARAJ - DUA SAHIB AL AMR (A.T.F.S.‬‬

‫‪The Supplication of the Patron of the Matter; i.e. Imam al-‬‬
‫‪Mahdi(a.s.):‬‬
‫‪In his book of al-Balad al-Amin, Shaykh al-Kaf’ami has mentioned‬‬
‫‪that Imam al-Mahdi(a.s.) taught this supplicatory prayer to a prisoner‬‬
‫‪who was then set free:‬‬
‫ض َو‬ ‫اﳋََﻔﺎء و اﻧْ َﻜ َﺸﻒ اﻟْﻐِﻄَﺎء و اﻧْـ َﻘﻄَﻊ اﻟﱠﺮﺟﺎء و َ ِ‬ ‫ِِ‬
‫ﺿﺎﻗَﺖ ْاﻻَْر ُ‬ ‫َ ََُ‬ ‫َُ‬ ‫َ‬ ‫ِح ْ ُ َ‬ ‫ا َﳍﻲ َﻋﻈُ َﻢ اﻟْﺒَﻼءُ َو ﺑَﺮ َ‬
‫ﻚ اﻟْ ُﻤ َﻌ ﱠﻮ ُل ِﰲ اﻟ ﱢﺸﺪﱠةِ َو اﻟﱠﺮ َﺧ ِﺎء‬ ‫ِ‬ ‫ِ ِ‬
‫ﻚ اﻟْ ُﻤ ْﺸَﺘ َﻜﻰ َو َﻋﻠَْﻴ َ‬ ‫ﺖ اﻟْ ُﻤ ْﺴﺘَـ َﻌﺎ ُن َو اﻟَْﻴ َ‬ ‫ُﻣﻨ َﻌﺖ اﻟ ﱠﺴ َﻤﺎءُ َو اَﻧْ َ‬
‫ِ‬ ‫ﱠِ‬ ‫ٍ ِ ٍ‬
‫ﻚ‬‫ﺎﻋﺘَـ ُﻬ ْﻢ َو َﻋﱠﺮﻓْـﺘَـﻨَﺎ ﺑِ َﺬﻟ َ‬
‫ﺖ َﻋﻠَْﻴـﻨَﺎ ﻃَ َ‬ ‫ﺿَ‬ ‫ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو آل ُﳏَ ﱠﻤﺪ اُ ِوﱄ ْاﻻَْﻣ ِﺮ اﻟﺬ َ‬
‫ﻳﻦ ﻓَـَﺮ ْ‬ ‫اﻟﻠﱠ ُﻬ ﱠﻢ َ‬
‫ب ﻳَﺎ ُﳏَ ﱠﻤ ُﺪ ﻳَﺎ َﻋﻠِ ﱡﻲ ﻳَﺎ َﻋﻠِ ﱡﻲ‬ ‫ﺼ ِﺮ اَْو ُﻫ َﻮ اَﻗْـَﺮ ُ‬
‫ِ‬ ‫ِ‬
‫َﻣْﻨ ِﺰﻟَﺘَـ ُﻬ ْﻢ ﻓَـ َﻔﱢﺮ ْج َﻋﻨﱠﺎ ﲝَ ﱢﻘ ِﻬ ْﻢ ﻓَـَﺮﺟﺎ َﻋﺎﺟﻼ ﻗَ ِﺮﻳﺒﺎ َﻛﻠَ ْﻤ ِﺢ اﻟْﺒَ َ‬
‫ﺎﺣﺐ اﻟﱠﺰﻣ ِ‬ ‫ﺎﺻﺮ ِان ﻳﺎ ﻣﻮﻻﻧَﺎ ﻳﺎ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِ‬ ‫ِ ِ‬
‫ث‬‫ﺎن اﻟْﻐَ ْﻮ َ‬ ‫ﺻ َ َ‬ ‫ﺼَﺮِاﱐ ﻓَﺎﻧﱠ ُﻜ َﻤﺎ ﻧَ َ َ َ ْ َ َ‬ ‫ﻳَﺎ ُﳏَ ﱠﻤ ُﺪ ا ْﻛﻔﻴَ ِﺎﱐ ﻓَﺎﻧﱠ ُﻜ َﻤﺎ َﻛﺎﻓﻴَﺎن َو اﻧْ ُ‬
‫ﺎﻋ َﺔ اﻟْ َﻌ َﺠ َﻞ اﻟْ َﻌ َﺠ َﻞ اﻟْ َﻌ َﺠ َﻞ ﻳَﺎ اَْر َﺣ َﻢ‬
‫ﺎﻋﺔَ اﻟ ﱠﺴ َ‬ ‫ﺎﻋﺔَ اﻟ ﱠﺴ َ‬ ‫ث اَ ْد ِرْﻛ ِﲏ اَ ْد ِرْﻛ ِﲏ اَْد ِرْﻛ ِﲏ اﻟ ﱠﺴ َ‬
‫اﻟْﻐَ ْﻮ َ‬
‫ٍ ِِ ِ‬ ‫اﲪ ِ‬ ‫ِِ‬
‫ﲔ ﲝَ ﱢﻖ ُﳏَ ﱠﻤﺪ َو آﻟﻪ اﻟﻄﱠﺎﻫ ِﺮ َ‬
‫ﻳﻦ‬ ‫اﻟﱠﺮ َ‬
‫‪182‬‬
‫‪DUA AL MAHDI‬اﻟﻠﻬﻢ ارزﻗﻨﺎ ﺗﻮﻓﻴﻖ اﻟﻄﺎﻋﻪ و ﺑﻌﺪ اﳌﻌﺼﻴﻪ‬

‫‪The Supplication of Imam al-Mahdi(a.s.):‬‬
‫‪Al-Kaf’ami, in al-Misbah, says “This is the supplicatory prayer of‬‬
‫‪Imam al-Mahdi(a.s.):‬‬
‫ﺎﻋ ِﺔ َو ﺑـُ ْﻌ َﺪ اﻟْ َﻤ ْﻌ ِﺼﻴَ ِﺔ َو ِﺻ ْﺪ َق اﻟﻨﱢـﻴﱠ ِﺔ َو ِﻋ ْﺮﻓَﺎ َن ْ‬
‫اﳊُْﺮَﻣ ِﺔ َو اَ ْﻛ ِﺮْﻣﻨَﺎ ﺑِﺎﳍَُﺪى‬ ‫ِ‬
‫ﻴﻖ اﻟﻄﱠ َ‬ ‫اﻟﻠﱠ ُﻬ ﱠﻢ ْارُزﻗْـﻨَﺎ ﺗَـ ْﻮﻓ َ‬
‫ْﻤ ِﺔ َو ْاﻣ َﻸْ ﻗُـﻠُﻮﺑَـﻨَﺎ ﺑِﺎﻟْﻌِْﻠ ِﻢ َو اﻟْ َﻤ ْﻌ ِﺮﻓَِﺔ َو ﻃَ ﱢﻬْﺮ‬ ‫اﳊﻜ َ‬
‫اب و ِْ‬ ‫ﱢد اَﻟْ ِﺴﻨَﺘَـﻨَﺎ ﺑِﺎﻟ ﱠ ِ‬
‫ﺼ َﻮ َ‬ ‫اﻻﺳﺘِ َﻘ َﺎﻣ ِﺔ َو َﺳﺪ ْ‬ ‫َو ْ‬
‫ﻒ اَﻳ ِﺪﻳـﻨَﺎ ﻋ ِﻦ اﻟﻈﱡْﻠ ِﻢ و ﱢ ِ‬ ‫ِ‬ ‫ﺑُﻄُﻮﻧـَﻨَﺎ ِﻣ َﻦ ْ‬
‫ﺼ َﺎرﻧَﺎ َﻋ ِﻦ‬ ‫ﺾ اَﺑْ َ‬ ‫ﻀ ْ‬‫اﻟﺴْﺮﻗَﺔ َو ا ْﻏ ُ‬ ‫َ‬ ‫اﳊََﺮِام َو اﻟ ﱡﺸْﺒـ َﻬﺔ َو ا ْﻛ ُﻔ ْ ْ َ َ‬
‫ﱠﻞ َﻋﻠَﻰ ُﻋﻠَ َﻤﺎﺋِﻨَﺎ ﺑِﺎﻟﱡﺰْﻫ ِﺪ َو‬ ‫ِ ِ‬ ‫ﱠ‬
‫ﺎﻋﻨَﺎ َﻋ ِﻦ اﻟﻠ ْﻐ ِﻮ َو اﻟْﻐﻴﺒَﺔ َو ﺗَـ َﻔﻀ ْ‬ ‫اﺳ ُﺪ ْد اَ ْﲰَ َ‬ ‫اﳋﻴَﺎﻧَﺔ َو ْ‬
‫اﻟْ ُﻔﺠﻮِر و ِْ ِ‬
‫ُ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ﱠﺼ ِ‬ ‫ِ‬
‫ﲔ ﺑﺎﻻﺗـﱢﺒَ ِﺎع َو اﻟْ َﻤ ْﻮﻋﻈَﺔ َو َﻋﻠَﻰ‬ ‫ﺎﳉُ ْﻬﺪ َو اﻟﱠﺮ ْﻏﺒَﺔ َو َﻋﻠَﻰ اﻟْ ُﻤ ْﺴﺘَﻤﻌ َ‬ ‫ﲔﺑ ْ‬ ‫ﻴﺤﺔ َو َﻋﻠَﻰ اﻟْ ُﻤﺘَـ َﻌﻠﱢﻤ َ‬ ‫اﻟﻨ َ‬
‫اﻟﺮاﺣ ِﺔ و ﻋﻠَﻰ ﻣﻮﺗَﺎﻫﻢ ﺑِﺎﻟﱠﺮأْﻓَِﺔ و اﻟﱠﺮ ْﲪ ِﺔ‪ ،‬و ﻋﻠَﻰ ﻣ َﺸ ِِ‬
‫ﺎﳜﻨَﺎ ﺑِﺎﻟْ َﻮﻗَﺎ ِر َو‬ ‫ﻣﺮﺿﻰ اﻟْﻤﺴﻠِ ِﻤﲔ ﺑِﺎﻟﺸ َ ِ‬
‫َ َ َ َ َ‬ ‫ﱢﻔﺎء َو ﱠ َ َ َ َ ْ ُ ْ‬ ‫َْ َ ُ ْ َ‬
‫ﺎﳊﻴ ِﺎء و اﻟْﻌِﻔ ِﱠﺔ و ﻋﻠَﻰ ْاﻻَ ْﻏﻨِﻴﺎءِ‬ ‫ِ‬ ‫ِ‬
‫ﺎب ﺑِ ْﺎﻻﻧَﺎﺑﺔ و اﻟﺘـﱠﻮﺑﺔ و َﻋﻠَﻰ اﻟﻨ ِ‬ ‫ِ‬ ‫ِ‬ ‫اﻟ ﱠﺴ ِﻜﻴﻨَ ِﺔ و َﻋﻠَﻰ اﻟﺸﱠﺒ ِ‬
‫َ‬ ‫َ َ‬ ‫ﱢﺴﺎء ﺑ ََْ َ‬ ‫َ‬ ‫َ َ َْ َ‬ ‫َ‬ ‫َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﱠﺼ ِﺮ َو اﻟْﻐَﻠَﺒَﺔ َو َﻋﻠَﻰ‬ ‫ﺎﻋﺔ َو َﻋﻠَﻰ اﻟْﻐَُﺰاة ﺑﺎﻟﻨ ْ‬ ‫ِ‬
‫ﺼ ْﱪ َو اﻟْ َﻘﻨَ َ‬ ‫اﺿ ِﻊ َو اﻟ ﱠﺴ َﻌﺔ َو َﻋﻠَﻰ اﻟْ ُﻔ َﻘَﺮاء ﺑﺎﻟ ﱠ‬ ‫ﺑِﺎﻟﺘـ َﱠﻮ ُ‬
‫ﺎﻻﻧْﺼ ِ‬ ‫ِِ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ﻼص و اﻟﱠﺮ ِ‬ ‫ْاﻻُ َﺳَﺮ ِاء ﺑِ ْ‬
‫ﺎف َو‬ ‫اﺣﺔ َو َﻋﻠَﻰ ْاﻻَُﻣَﺮاء ﺑِﺎﻟْ َﻌ ْﺪل َو اﻟ ﱠﺸ َﻔ َﻘﺔ َو َﻋﻠَﻰ اﻟﱠﺮﻋﻴﱠﺔ ﺑِ ْ َ‬ ‫ﺎﳋَ ِ َ َ‬
‫ﺖ َﻋﻠَْﻴ ِﻬ ْﻢ ِﻣ َﻦ ْ‬
‫اﳊَ ﱢﺞ‬ ‫ﺾ َﻣﺎ اَْو َﺟْﺒ َ‬ ‫ﺎج َو اﻟﱡﺰﱠوا ِر ِﰲ اﻟﱠﺰ ِاد َو اﻟﻨﱠـ َﻔ َﻘ ِﺔ َو اﻗْ ِ‬ ‫اﻟﺴ َﲑةِ َو ﺑَﺎ ِرْك ﻟِْﻠ ُﺤ ﱠﺠ ِ‬ ‫ُﺣ ْﺴ ِﻦ ﱢ‬
‫ﲔ‪.‬‬ ‫ِِ‬ ‫ﻚ َو َر ْﲪَﺘِ َ‬
‫و اﻟْﻌﻤﺮِة ﺑَِﻔ ْ ِ‬
‫ﻚ ﻳَﺎ اَْر َﺣ َﻢ اﻟﱠﺮاﲪ َ‬ ‫ﻀﻠ َ‬ ‫َ ُ َْ‬
‫‪183‬‬
‫‪DUA AL-HUJJAH‬‬
‫‪The Supplication of the Argument-person; i.e. Imam al-‬‬
‫‪Mahdi(a.s.):‬‬
‫‪According to (the book of) Muhaj al-Da’awat, this is the‬‬
‫‪supplicatory prayer of the Argument of Allah (i.e. Imam al-Mahdi al-‬‬
‫‪Hujjah):‬‬
‫آل ُﳏَ ﱠﻤ ٍﺪ َو‬‫ﺎك ِﰲ اﻟْﺒـﱢﺮ و اﻟْﺒﺤ ِﺮ ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ و ِ‬ ‫ﺎك َو ِﲝَ ﱢﻖ َﻣ ْﻦ َد َﻋ َ‬‫ﺎﺟ َ‬ ‫ِِ ِ‬
‫َ‬ ‫َ َ َْ َ‬ ‫ا َﳍﻲ ﲝَ ﱢﻖ َﻣ ْﻦ ﻧَ َ‬
‫ﺎت ﺑِﺎﻟْﻐَﻨَ ِﺎء و اﻟﺜـﱠﺮوةِ و ﻋﻠَﻰ ﻣﺮﺿﻰ اﻟْﻤ ْﺆِﻣﻨِﲔ و اﻟْﻤ ْﺆِﻣﻨَ ِ‬
‫ﺎت‬ ‫ﺗَـ َﻔﻀﱠﻞ ﻋﻠَﻰ ﻓُـ َﻘﺮ ِاء اﻟْﻤ ْﺆِﻣﻨِﲔ و اﻟْﻤ ْﺆِﻣﻨَ ِ‬
‫َ ْ َ َ َ َْ َ ُ َ َ ُ‬ ‫َ ُ ََ ُ‬ ‫ْ َ‬
‫ِ‬
‫ﻒ َو اﻟْ َﻜَﺮم ]اﻟْ َﻜَﺮ َاﻣ ِﺔ[ َو َﻋﻠَﻰ‬
‫ﺎت ﺑِﺎﻟﻠﱡﻄْ ِ‬ ‫ِ‬
‫ﺼ ﱠﺤ ِﺔ و ﻋﻠَﻰ اَﺣﻴﺎء اﻟْﻤ ْﺆِﻣﻨِﲔ و اﻟْﻤ ْﺆِﻣﻨَ ِ‬ ‫ﺑِﺎﻟﺸ َ ِ‬
‫ﱢﻔﺎء َو اﻟ ﱢ َ َ ْ َ ُ َ َ ُ‬
‫ﺎت ﺑِﺎﻟﱠﺮﱢد اِ َﱃ‬
‫ﺎت ﺑِﺎﻟْﻤ ْﻐ ِﻔﺮةِ و اﻟﱠﺮ ْﲪ ِﺔ و ﻋﻠَﻰ ُﻏﺮﺑ ِﺎء اﻟْﻤ ْﺆِﻣﻨِﲔ و اﻟْﻤ ْﺆِﻣﻨَ ِ‬
‫َ َ َ َ َ َ ََ ُ َ َ ُ‬
‫ات اﻟْﻤ ْﺆِﻣﻨِﲔ و اﻟْﻤ ْﺆِﻣﻨَ ِ‬
‫اَْﻣ َﻮ ُ َ َ ُ‬
‫ِ‬
‫ﲔ‪.‬‬ ‫اَوﻃَﺎ‪ِِ$‬ﻢ ﺳﺎﻟِ ِﻤﲔ َﻏ ِﺎﳕِ ِ ٍ ِِ ِ‬
‫ﲔ ﲟُ َﺤ ﱠﻤﺪ َو آﻟﻪ اَ ْﲨَﻌ َ‬ ‫َ‬ ‫ْ ْ َ َ‬
‫‪184‬‬
‫‪AL ISTIGHATHAH BIL HUJJAH‬اﻟﮑﺎﻣﻞ اﻟﺘﺎم‬

‫‪Seeking Aid From the Argument-person; Imam al-Mahdi(a.s.):‬‬
‫‪In his book of al-Kalim al-Tayyib, Sayyid Ali Khan says, “The‬‬
‫‪following is a form of seeking aid from The Argument of Allah and‬‬
‫‪the Patron of the Age (Imam al-Mahdi) - peace be upon him:‬‬
‫‪Wherever you are, you may offer a two-unit prayer, reading Surah al-‬‬
‫‪Faatehah and any other one in each unit. Yet, it is advisable to read‬‬
‫‪Surah al-Fath (No. 48) in the first unit and Surah al-Nasr (No. 110) in‬‬
‫‪the second. You may then stand up, facing the kiblah direction under‬‬
‫‪the sky and then say the following:‬‬
‫ﺻﻠَ َﻮاﺗُﻪُ اﻟﺪﱠاﺋِ َﻤﺔُ َو ﺑَـَﺮَﻛﺎﺗُﻪُ اﻟْ َﻘﺎﺋِ َﻤﺔُ اﻟﺘﱠﺎ ﱠﻣﺔُ َﻋﻠَﻰ ُﺣ ﱠﺠ ِﺔ‬ ‫ِ‬ ‫ﺳ ِٰ ِ‬
‫ﻼم اﻟﻠّﻪ اﻟْ َﻜﺎﻣ ُﻞ اﻟﺘﱠﺎ ﱡم اﻟﺸﱠﺎﻣ ُﻞ اﻟْ َﻌﺎ ﱡم َو َ‬ ‫َ ُ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫اﻟ ٰﻠّ ِﻪ َو َوﻟﻴﱢﻪ ِﰲ اَْرﺿﻪ َو ﺑِﻼدﻩ َو َﺧﻠ َﻴﻔﺘﻪ َﻋﻠَﻰ َﺧْﻠﻘﻪ َو ﻋﺒَﺎدﻩ َو ُﺳﻼﻟَﺔ اﻟﻨﱡﺒُـ ﱠﻮة َو ﺑَﻘﻴﱠﺔ اﻟْﻌْﺘـَﺮِة َو‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺎن و ﻣﻠَ ﱢﻘ ِﻦ ]ﻣﻌﻠِ ِﻦ[ اَﺣ َﻜ ِﺎم اﻟْ ُﻘﺮ ِ‬ ‫ِ ِ‬ ‫ِ‬ ‫ﺼ ْﻔﻮةِ ﺻ ِ‬
‫ض َو‬ ‫آن َو ُﻣﻄَ ﱢﻬ ِﺮ ْاﻻَْر ِ‬ ‫ْ‬ ‫ْ‬ ‫ُْ‬ ‫ﺐ اﻟﱠﺰَﻣﺎن َو ُﻣﻈْ ِﻬ ِﺮ ْاﻻﳝَ َ ُ‬ ‫ﺎﺣ ِ‬ ‫اﻟ ﱠ َ َ‬
‫ﻀﻰ[‬ ‫اﻻ َﻣ ِﺎم اﻟْ ُﻤْﻨﺘَﻈَ ِﺮ اﻟْ َﻤْﺮ ِﺿ ﱢﻲ ]اﻟْ ُﻤْﺮﺗَ َ‬ ‫ي ِْ‬ ‫اﳊُ ﱠﺠ ِﺔ اﻟْ َﻘﺎﺋِ ِﻢ اﻟْ َﻤ ْﻬ ِﺪ ﱢ‬‫ض َو ْ‬ ‫ﻮل َو اﻟْ َﻌ ْﺮ ِ‬‫ﺎﺷ ِﺮ اﻟْﻌ ْﺪ ِل ِﰲ اﻟﻄﱡ ِ‬
‫َ‬
‫ﻧَ ِ‬
‫ﺎﻫ ِﺮﻳﻦ اﻟْﻮ ِﺻﻲ اﺑ ِﻦ ْاﻻَو ِﺻﻴ ِﺎء اﻟْﻤﺮ ِﺿﻴﱢﲔ ا ْﳍ ِﺎدي اﻟْﻤﻌﺼ ِﻮم اﺑ ِﻦ ْاﻻَﺋِ ﱠﻤ ِﺔ ا ْﳍ َﺪاةِ‬ ‫ِِ ِ‬
‫ُ‬ ‫َْ ُ ْ‬ ‫َو اﺑْ ِﻦ ْاﻻَﺋ ﱠﻤﺔ اﻟﻄﱠ َ َ ﱢ ْ ْ َ َ ْ َ َ‬
‫ﻳﻦ‬ ‫ِِ‬ ‫ِﱠ‬ ‫ﻮﻣﲔ اﻟ ﱠﺴﻼم ﻋﻠَﻴﻚ ﻳﺎ ﻣﻌِﱠﺰ اﻟْﻤﺆِﻣﻨِﲔ اﻟْﻤﺴﺘ ْ ِ‬ ‫اﻟْﻤﻌ ِ‬
‫ﻚ ﻳَﺎ ُﻣﺬل اﻟْ َﻜﺎﻓﺮ َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬‫ﲔ اﻟ ﱠﺴ ُ‬ ‫ﻀ َﻌﻔ َ‬ ‫ُ َ ْ َ َ ُ ُ ْ َ ُ َْ‬ ‫ﺼ َ‬ ‫َْ ُ‬
‫ﻚ ﻳﺎ اﺑﻦ رﺳ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻮل‬ ‫ﻼم َﻋﻠَْﻴ َ َ ْ َ َ ُ‬ ‫ﺐ اﻟﱠﺰَﻣﺎن اﻟ ﱠﺴ ُ‬ ‫ﺻﺎﺣ َ‬ ‫ﻻي ﻳَﺎ َ‬ ‫ﻚ ﻳَﺎ َﻣ ْﻮ َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬‫ﲔ‪ ،‬اﻟ ﱠﺴ ُ‬ ‫ﻳﻦ اﻟﻈﱠﺎﻟﻤ َ‬ ‫اﻟْ ُﻤﺘَ َﻜ ﱢﱪ َ‬
‫ﺎﻃ َﻤﺔَ اﻟﱠﺰْﻫَﺮ ِاء َﺳﻴﱢ َﺪةِ ﻧِ َﺴ ِﺎء‬ ‫ﻚ ﻳﺎ اﺑﻦ ﻓَ ِ‬
‫ﻼم َﻋﻠَْﻴ َ َ ْ َ‬ ‫ﲔ اﻟ ﱠﺴ ُ‬
‫ِِ‬ ‫ِ‬
‫ﻚ ﻳَﺎ اﺑْ َﻦ اَﻣ ِﲑ اﻟْ ُﻤ ْﺆﻣﻨ َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬
‫ِٰ‬
‫ِ‬ ‫اﻻ َﻣ ِﺎم َﻋﻠَﻰ ْ‬ ‫ﲔ و ِْ‬ ‫اﳊﺠ ِﺞ اﻟْﻤﻌ ِ‬ ‫ِ ِ‬ ‫ِ‬
‫ﻼم‬
‫ﲔ اﻟ ﱠﺴ ُ‬ ‫اﳋَْﻠ ِﻖ اَ ْﲨَﻌ َ‬ ‫ﺼﻮﻣ َ َ‬ ‫ﻚ ﻳَﺎ اﺑْ َﻦ ْاﻻَﺋ ﱠﻤﺔ ُْ َ َ ْ ُ‬ ‫ﻼم َﻋﻠَْﻴ َ‬‫ﲔ اﻟ ﱠﺴ ُ‬ ‫اﻟْ َﻌﺎﻟَﻤ َ‬
‫ِ‬ ‫اﻻ َﻣ ُﺎم اﻟْ َﻤ ْﻬ ِﺪ ﱡ‬ ‫ﻻي َﺳﻼ َم ﳐُْﻠِ ٍ‬
‫ﺖ‬ ‫ي ﻗَـ ْﻮﻻ َو ﻓ ْﻌﻼ َو اَﻧْ َ‬
‫ﱠﻚ ِْ‬‫ﻚ ِﰲ اﻟْ ِﻮﻻﻳَِﺔ اَ ْﺷ َﻬ ُﺪ اَﻧ َ‬ ‫ﺺ ﻟَ َ‬ ‫ﻚ ﻳَﺎ َﻣ ْﻮ َ‬ ‫َﻋﻠَْﻴ َ‬
‫ِ‬ ‫اﻟﱠ ِﺬي ﲤََْﻼُ ْاﻻَر ِ‬
‫ﻚ َو َﺳ ﱠﻬ َﻞ‬ ‫ﺖ ﻇُْﻠﻤﺎ َو َﺟ ْﻮرا ﻓَـ َﻌ ﱠﺠ َﻞ اﻟﻠﱠﻪُ ﻓَـَﺮ َﺟ َ‬ ‫ض ﻗ ْﺴﻄﺎ َو َﻋ ْﺪﻻ ﺑَـ ْﻌ َﺪ َﻣﺎ ُﻣﻠﺌَ ْ‬ ‫ْ َ‬
‫ﺻ َﺪ ُق‬ ‫ﻚ َﻣﺎ َو َﻋ َﺪ َك ﻓَـ ُﻬ َﻮ اَ ْ‬ ‫ﻚ َو اَ ْﳒََﺰ ﻟَ َ‬ ‫ﺼ َﺎرَك َو اَ ْﻋ َﻮاﻧَ َ‬ ‫ﻚ َو َﻛﺜـَﱠﺮ اَﻧْ َ‬ ‫ب َزَﻣﺎﻧَ َ‬ ‫ﻚ ‪َ ،‬و ﻗَـﱠﺮ َ‬ ‫ﳐََْﺮ َﺟ َ‬
‫ِ‬ ‫ِ‬ ‫ﻀﻌِ ُﻔﻮا ِﰲ ْاﻻَْر ِ‬ ‫ﱠِ‬ ‫ِِ‬
‫ﲔ ﻳَﺎ‬ ‫ض َو َْﳒ َﻌﻠَ ُﻬ ْﻢ اَﺋ ﱠﻤﺔً َو َْﳒ َﻌﻠَ ُﻬ ُﻢ اﻟْ َﻮا ِرﺛ َ‬ ‫اﺳﺘُ ْ‬ ‫ﻳﻦ ْ‬ ‫ﻳﺪ اَ ْن َﳕُ ﱠﻦ َﻋﻠَﻰ اﻟﺬ َ‬ ‫ﲔ َو ﻧُِﺮ ُ‬ ‫اﻟْ َﻘﺎﺋﻠ َ‬
‫ﺎﺟ ِﱵ َﻛ َﺬا َو َﻛ َﺬا‪.‬‬ ‫ِ ِٰ‬ ‫ِ‬ ‫ﻣﻮﻻي ﻳﺎ ِ‬
‫ﺐ اﻟﱠﺰَﻣﺎن ﻳَﺎ اﺑْ َﻦ َر ُﺳﻮل اﻟﻠّﻪ َﺣ َ‬ ‫ﺻﺎﺣ َ‬ ‫َْ َ َ َ‬
‫‪Mention your need and then go on saying:‬‬
‫ﻚ ِﲝﺎﺟ ِﱵ ﻟِﻌِْﻠ ِﻤﻲ اَ ﱠن ﻟَ َ ِ ٰ ِ‬ ‫ﺎﺣﻬﺎ ﻓَـﻘﺪ ﺗـﻮ ﱠﺟﻬ ِ‬ ‫ِ‬
‫ﺎﻋﺔً َﻣ ْﻘﺒُﻮﻟَ ًﺔ َو‬
‫ﻚ ﻋْﻨ َﺪ اﻟﻠّﻪ َﺷ َﻔ َ‬ ‫ﺖ اﻟَْﻴ َ َ َ‬ ‫ﻓَﺎ ْﺷ َﻔ ْﻊ ِﱄ ِﰲ َﳒَ َ َ ْ َ َ ْ ُ‬
‫ﻀﺎ ُﻛ ْﻢ ﻟِ ِﺴﱢﺮِﻩ َو ﺑِﺎﻟ ﱠﺸﺄْ ِن اﻟﱠ ِﺬي ﻟَ ُﻜ ْﻢ ِﻋْﻨ َﺪ اﻟ ٰﻠّ ِﻪ‬
‫ﺼ ُﻜ ْﻢ ﺑِﺎَْﻣ ِﺮﻩِ َو ْارﺗَ َ‬
‫َﻣ َﻘﺎﻣﺎ َْﳏ ُﻤﻮدا ﻓَﺒِ َﺤ ﱢﻖ َﻣ ِﻦ ا ْﺧﺘَ ﱠ‬
‫ﻒ ُﻛ ْﺮﺑَِﱵ‬‫ﺎﱃ ِﰲ ُْﳒ ِﺢ ﻃَﻠِﺒ ِﱵ و اِﺟﺎﺑ ِﺔ َد ْﻋﻮِﰐ و َﻛ ْﺸ ِ‬ ‫ﺑَـْﻴـﻨَ ُﻜ ْﻢ َو ﺑَـْﻴـﻨَﻪُ َﺳ ِﻞ اﻟﻠﱠﻪَ ﺗَـ َﻌ َ‬
‫َ َ ََ َ َ‬
‫‪You may then ask for whatever you want, and it will be settled for‬‬
‫‪you, by Allah’s permission.‬‬
‫‪(The author) It is better to read Surah al-Fath (No. 48) after Surah‬‬
‫)‪al-Faatehah in the first unit of this prayer and Surah al-Nasr (No. 110‬‬
‫‪in the second.‬‬
‫‪185‬‬
‫‪EIGHTH CHAPTER: THE FIFTEEN WHISPERED‬‬

‫‪PRAYERS (MUNAJAT) OF IMAM ZAYN AL-’ABIDIN‬‬
‫‪In Bihar al-Anwar, ‘Allamah al-Majlisi says, “I have found these‬‬
‫‪whispered prayers reported from Imam Ali ibn al-Husayn Zayn al-‬‬
‫‪’Abidin (a.s.) in the books of some scholars - may Allah be pleased‬‬
‫”‪with them.‬‬
‫‪1ST WHISPERED PRAYER OF THE REPENTERS (MUNAJAAT AL‬‬
‫)‪TAEBEEN‬‬
‫اﳋﻄَﺎﻳﺎ ﺛـَﻮب ﻣ َﺬﻟﱠِﱵ و ﺟﻠﱠﻠَ ِﲏ اﻟﺘﱠﺒﺎﻋﺪ ِﻣْﻨ ِ‬ ‫ِِ‬
‫ﺎت ﻗَـ ْﻠِ ْﱯ‬ ‫ﺎس َﻣ ْﺴ َﻜﻨَ ِ ْﱵ َو اََﻣ َ‬ ‫ﻚ ﻟﺒَ َ‬ ‫ا ٰﳍ ْﻲ اَﻟْﺒَ َﺴْﺘ ِﲏ َْ َ ْ َ َ ْ َ َ ْ َ ُ ُ َ‬
‫ﻚ َﻣﺎ اَ ِﺟ ُﺪ ﻟِ ُﺬﻧـُ ْﻮِ ْﰊ‬ ‫ﱄ َو ُﻣْﻨـﻴَ ِ ْﱵ ﻓَـ َﻮ ِﻋﱠﺰﺗِ َ‬
‫ِ‬
‫ﻚ ﻳَﺎ اََﻣﻠ ْﻲ َو ﺑـُ ْﻐﻴَ ِ ْﱵ َو ﻳَﺎ ُﺳ ْﺆِ ْ‬
‫ِ‬
‫َﻋ ِﻈْﻴ ُﻢ ﺟﻨَﺎﻳَِ ْﱵ ﻓَﺎَ ْﺣﻴِ ِﻪ ﺑِﺘَـ ْﻮﺑٍَﺔ ِﻣْﻨ َ‬
‫ﺎﻻ ْﺳﺘِ َﻜﺎﻧَِﺔ‬ ‫ﻚ و َﻋﻨَـﻮت ﺑِ ِْ‬ ‫ِ ِِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺖ ﺑِ ْﺎﻻﻧَﺎﺑَﺔ اﻟَْﻴ َ َ ْ ُ‬ ‫ﺳ َﻮ َاك َﻏﺎﻓًﺮا َو َﻻ اََر ٰى ﻟ َﻜ ْﺴ ِﺮ ْي َﻏْﻴـَﺮَك َﺟﺎﺑًِﺮا َو ﻗَ ْﺪ َﺧ َ‬
‫ﻀ ْﻌ ُ‬
‫ﻚ ﻓَﺒِ َﻤ ْﻦ اَ ُﻋ ْﻮذُ ﻓَـ َﻮا اَ َﺳ َﻔﺎﻩُ ِﻣ ْﻦ‬ ‫ِ‬ ‫ﻟَﺪﻳ ِ‬
‫ﻚ ﻓَﺒِ َﻤ ْﻦ اَﻟُْﻮذُ َو ا ْن َرَد ْدﺗَِ ْﲏ َﻋ ْﻦ َﺟﻨَﺎﺑِ َ‬ ‫ﻚ ﻓَﺎ ْن ﻃََﺮْدﺗَِ ْﲏ ِﻣ ْﻦ ﺑَﺎﺑِ َ‬ ‫َْ َ‬
‫ﺐ اﻟْ َﻜﺒِ ِْﲑ َو‬ ‫ﻚ ﻳَﺎ َﻏﺎﻓِﺮ اﻟ ﱠﺬﻧْ ِ‬ ‫اﺣ ْﻲ اَ ْﺳﺎَﻟُ َ‬ ‫ﺎﺣﻲ و وا َﳍ َﻔﺎﻩ ِﻣﻦ ﺳﻮِء ﻋﻤﻠِﻲ و اﺟِﱰ ِ‬ ‫ﺧﺠﻠَِﱵ و اﻓْﺘِ ِ‬
‫َ‬ ‫ﻀ ْ َ َ ْ ُ ْ ُْ ََ ْ َ ْ َ‬ ‫َْ َْ َ‬
‫ﺎت اﻟ ﱠﺴَﺮاﺋِ ِﺮ َو َﻻ‬ ‫ﺎﺿﺤ ِ‬ ‫ِ‬
‫اﳉََﺮاﺋ ِﺮ َو ﺗَ ْﺴﺘُـَﺮ َﻋﻠَ ﱠﻲ ﻓَ َ‬
‫ﺎت ْ ِ‬ ‫ﻳﺎ ﺟﺎﺑِﺮ اﻟْﻌﻈْ ِﻢ اﻟْ َﻜ ِﺴ ِﲑ اَ ْن ﺗَـﻬﺐ ِﱄ ﻣﻮﺑَِﻘ ِ‬
‫َ َ ُْ‬ ‫ْ‬ ‫َ َ َ َ‬
‫ِ‬ ‫ِ‬
‫ﻚ َو َﺳ ِْﱰ َك ا ٰﳍ ْﻲ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺻ ْﻔﺤ َ‬ ‫ُﲣْﻠ ِ ْﲏ ِﰲ َﻣ ْﺸ َﻬﺪ اﻟْﻘﻴَ َﺎﻣﺔ ﻣ ْﻦ ﺑَـ ْﺮد َﻋ ْﻔ ِﻮ َك َو َﻏ ْﻔ ِﺮَك َو َﻻ ﺗُـ ْﻌِﺮِﱐ ﻣ ْﻦ َﲨ ِﻴﻞ َ‬
‫ﻚ اِ ٰﳍِ ْﻲ َﻫ ْﻞ ﻳَـْﺮِﺟ ُﻊ اﻟْ َﻌْﺒ ُﺪ‬ ‫ﺎب َرأْﻓَﺘِ َ‬ ‫ِ‬
‫ﻚ ‪َ ،‬و اَْرﺳ ْﻞ َﻋ ٰﻠﻰ ُﻋﻴُـ ْﻮِﰊ َﺳ َﺤ َ‬ ‫ﻇَﻠﱢ ْﻞ َﻋ ٰﻠﻰ ُذﻧـُ ْﻮِ ْﰊ َﻏ َﻤ َﺎم َر ْﲪَﺘِ َ‬
‫ِِ ِ‬ ‫ِ ِ‬
‫ﺐ ﺗَـ ْﻮﺑَﺔً‬ ‫ﱠﺪ ُم َﻋﻠَﻰ اﻟ ﱠﺬﻧْ ِ‬ ‫ْاﻵﺑِ ُﻖ اﱠﻻ ا ٰﱃ َﻣ ْﻮَﻻﻩُ اَْم َﻫ ْﻞ ُِﳚْﻴـُﺮﻩُ ِﻣ ْﻦ َﺳ َﺨ ِﻄ ِﻪ اَ َﺣ ٌﺪ ِﺳ َﻮاﻩُ ا ٰﳍ ْﻲ ا ْن َﻛﺎ َن اﻟﻨ َ‬
‫ﻚ ِﻣ َﻦ اﻟْ ُﻤ ْﺴﺘَـ ْﻐ ِﻔ ِﺮﻳْ َﻦ‬ ‫ِ‬
‫اﳋَ ِﻄْﻴﺌَ ِﺔ ِﺣﻄﱠﺔً ﻓَﺎ ﱢﱐ ﻟَ َ‬ ‫ﱠﺎد ِﻣﲔ و اِ ْن َﻛﺎ َن ِْ‬
‫اﻻ ْﺳﺘِ ْﻐ َﻔ ُﺎر ِﻣ َﻦ ْ‬ ‫ِ‬ ‫ﻓَﺎِ ﱢﱐ و ِﻋﱠﺰﺗِ َ ِ‬
‫ﻚ ﻣ َﻦ اﻟﻨ َْ َ‬ ‫َ‬
‫ﻚ ِﰊ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ٰ‬
‫ﻒ َﻋ ﱢﲏ َو ﺑﻌْﻠﻤ َ‬ ‫ﻚ َﻋ ﱢﲏ اَ ْﻋ ُ‬ ‫ﺐ َﻋﻠَ ﱠﻲ َو ﲝ ْﻠﻤ َ‬ ‫ﻚ َﻋﻠَ ﱠﻲ ﺗُ ْ‬ ‫ﺿ ٰﻰ اﳍ ْﻲ ﺑ ُﻘ ْﺪ َرﺗ َ‬ ‫ﻚ اﻟْ ُﻌْﺘ ٰﱮ َﺣ ّﱴ ﺗَـْﺮ َ‬ ‫ﻟَ َ‬
‫ِ‬ ‫ِ‬ ‫اِرﻓُﻖ ِﰊ اِ ٰﳍِﻲ اَﻧْﺖ اﻟﱠ ِﺬي ﻓَـﺘﺤ ِ ِ ِ‬
‫ﺖ‪ :‬ﺗُـ ْﻮﺑـُ ْﻮا ا َﱃ اﷲِ ﺗَـ ْﻮﺑَﺔً‬ ‫ﺖ ﻟﻌﺒَﺎد َك ﺑَﺎﺑًﺎ ا ٰﱃ َﻋ ْﻔ ِﻮ َك َﲰﱠْﻴﺘَﻪُ اﻟﺘـ ْﱠﻮﺑَﺔَ ﻓَـ ُﻘ ْﻠ َ‬ ‫ْ ْ ْ ْ َ ْ َْ َ‬
‫ﺐ ِﻣ ْﻦ َﻋْﺒ ِﺪ َك‬ ‫ﱠ‬ ‫ِ ِ ِ ِٰ ِ‬ ‫ِ‬
‫ﺼ ْﻮ ًﺣﺎ ﻓَ َﻤﺎ ُﻋ ْﺬ ُر َﻣ ْﻦ اَ ْﻏ َﻔ َﻞ ُد ُﺧ ْﻮَل اﻟْﺒَﺎب ﺑَـ ْﻌ َﺪ ﻓَـْﺘﺤﻪ اﳍ ْﻲ ا ْن َﻛﺎ َن ﻗَـﺒُ َﺢ اﻟﺬﻧْ ُ‬ ‫ﻧَ ُ‬
‫ﺎك ﻓَـﺘﺒﺖ ﻋﻠَﻴ ِﻪ و ﺗَـﻌﱠﺮ ِ ِ‬ ‫ِ‬ ‫ِ ِ ِ ِِ‬
‫ﻚ‬ ‫ض ﻟ َﻤ ْﻌُﺮْوﻓ َ‬ ‫ﺼ َ ُْ َ َ ْ َ َ َ‬ ‫ﻓَـ ْﻠﻴَ ْﺤ ُﺴ ِﻦ اﻟْ َﻌ ْﻔ ُﻮ ﻣ ْﻦ ﻋْﻨﺪ َك ا ٰﳍ ْﻲ َﻣﺎ اَﻧَﺎ ﺑِﺎَﱠول َﻣ ْﻦ َﻋ َ‬
‫اﻟﺴﱢﺮ ﻳﺎ َِ‬ ‫ِ ِ‬ ‫ِ ِ‬ ‫ِ‬ ‫ِ ِ‬
‫ﲨْﻴ َﻞ‬ ‫ﻒ اﻟﻀﱢﱡﺮ ﻳَﺎ َﻋﻈْﻴ َﻢ اﻟْ ﱢﱪ ﻳَﺎ َﻋﻠْﻴ ًﻤﺎ ﲟَﺎ ِﰲ ﱢ َ‬ ‫ﻀﻄَﱢﺮ ﻳَﺎ َﻛﺎﺷ َ‬ ‫ﺐ اﻟْ ُﻤ ْ‬ ‫ت َﻋﻠَْﻴﻪ ﻳَﺎ ُﳎْﻴ َ‬ ‫ﻓَ ُﺠ ْﺪ َ‬
‫ﻚ‬ ‫ﻚ[ و ﺗَـﺮ ﱡِ‬ ‫ﻚ و ﺗَـﻮ ﱠﺳ ْﻠﺖ ِﲜﻨَﺎﺑِ َ ِِ ِ‬ ‫اﻟﺴ ِﱰ ]اﻟﺴ ِﱰ[ اِﺳﺘﺸﻔﻌﺖ ِﲜﻮِد َك و َﻛﺮِﻣ ِ‬
‫ﲪَ‬ ‫ﻚ ]ﲜﻨَﺎﻧ َ َ َ‬ ‫ﻚ اﻟَْﻴ َ َ َ ُ َ‬ ‫ﱢ ْ ﱠ ْ ْ َ ْ َ ْ ُ ُْ َ َ َ‬
‫ﻟَﺪﻳﻚ ﻓَﺎﺳﺘ ِﺠﺐ دﻋﺎﺋِﻲ و َﻻ ُﲣﻴﱢ ِ‬
‫ﱢﻚ َو‬ ‫ﻚ َر َﺟﺎﺋِﻲ َو ﺗَـ َﻘﺒﱠ ْﻞ ﺗَـ ْﻮﺑَِ ْﱵ َو َﻛﻔْﱢﺮ َﺧ ِﻄْﻴﺌَِ ْﱵ ِﲟَﻨ َ‬ ‫ﺐ ﻓْﻴ َ‬ ‫َ ْ‬ ‫َ ْ َ َْ ْ ُ َ َ‬
‫ﲔ‪.‬‬ ‫ِِ‬ ‫َر ْﲪَﺘِ َ‬
‫ﻚ ﻳَﺎ اَْر َﺣ َﻢ اﻟﱠﺮاﲪ ْ َ‬
‫‪186‬‬
‫‪2ND WHISPERED PRAYER OF THE COMPLAINERS‬‬

‫)‪(MUNAJAAT AL SHAKEEN‬‬
‫ِ‬ ‫اﳋَ ِﻄﻴﺌَ ِﺔ ﻣﺒ ِﺎدرةً و ِﲟَﻌ ِ‬ ‫ِ‬ ‫ِ ِ‬ ‫ِِ ِ‬
‫ﻚ‬‫ﻚ ُﻣ ْﻮﻟَ َﻌﺔً َو ﻟ َﺴ َﺨ ِﻄ َ‬ ‫ﺎﺻْﻴ َ‬ ‫ﻚ اَ ْﺷ ُﻜ ْﻮ ﻧـَ ْﻔ ًﺴﺎ ﺑﺎﻟ ﱡﺴ ْﻮء اَﱠﻣ َﺎرةً َو ا َﱃ ْ ْ َُ َ َ َ‬ ‫ا ٰﳍ ْﻲ اﻟَْﻴ َ‬
‫ﻚ َﻛﺜِْﻴـَﺮَة اﻟْﻌِﻠَ ِﻞ ﻃَ ِﻮﻳْـﻠَﺔَ ْاﻻََﻣ ِﻞ‬ ‫ﻚ و َْﲡﻌﻠُِﲏ ﻋِْﻨ َﺪ َك اَ ْﻫﻮ َن ﻫﺎﻟِ ٍ‬ ‫ِِ‬ ‫ِ‬
‫ﻚ ِ ْﰊ َﻣ َﺴﺎﻟ َ‬
‫َ َ‬ ‫ﻚ اﻟْ َﻤ َﻬﺎﻟ َ َ ْ‬ ‫ﺿﺔً ﺗَ ْﺴﻠُ ُ‬ ‫ُﻣﺘَـ َﻌﱢﺮ َ‬
‫ﺐ َو اﻟﻠﱠ ْﻬ ِﻮ ﳑَْﻠُ ﱠﻮةً ﺑِﺎﻟْﻐَ ْﻔﻠَ ِﺔ َو اﻟ ﱠﺴ ْﻬ ِﻮ‬ ‫اﳋَْﻴـﺮ ﲤَْﻨَ ُﻊ َﻣﻴﱠﺎﻟَﺔً اِ َﱃ اﻟﻠﱠﻌِ ِ‬ ‫اِ ْن ﻣﺴﻬﺎ اﻟ ﱠﺸﺮ َﲡﺰ ِ‬
‫ع َو ا ْن َﻣ ﱠﺴ َﻬﺎ ْ ُ‬ ‫َ ﱠ َ ﱡ َْ ُ‬
‫ﻚ ﻋ ُﺪ ‪g‬وا ﻳ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ﺗُﺴ ِﺮع ِﰊ اِ َﱃ ْ ِ‬
‫ﻀﻠﱡِ ْﲏ َو َﺷْﻴﻄَﺎﻧًﺎ ﻳـُ ْﻐ ِﻮﻳِْ ْﲏ ﻗَ ْﺪ َﻣ َﻼَ‬ ‫اﳊَ ْﻮﺑَﺔ َو ﺗُ َﺴ ﱢﻮﻓُِ ْﲏ ﺑﺎﻟﺘـ ْﱠﻮﺑَﺔ ا ٰﳍ ْﻲ اَ ْﺷ ُﻜ ْﻮ اﻟَْﻴ َ َ ُ‬ ‫ْ ُ ْ‬
‫ﱄ ا ْﳍََﻮ ٰى َو ﻳـَُﺰﻳﱢ ُﻦ ِ ْﱄ ُﺣ ﱠ‬ ‫ِ ِ‬ ‫اس ﺻ ْﺪ ِري و اَﺣﺎﻃَ ْ ِ ِ‬ ‫ِ‬
‫ﺐ اﻟ ﱡﺪﻧْـﻴَﺎ َو َﳛُ ْﻮُل‬ ‫ﺖ َﻫ َﻮاﺟ ُﺴﻪُ ﺑ َﻘ ْﻠِ ْﱯ ﻳُـ َﻌﺎﺿ ُﺪ َ‬ ‫ﺑﺎﻟْ َﻮ ْﺳ َﻮ ِ َ ْ َ َ‬
‫ﻚ اَ ْﺷ ُﻜﻮ ﻗَـْﻠﺒﺎ ﻗَ ِ‬ ‫ِِ ِ‬
‫اس ُﻣﺘَـ َﻘﻠﱢﺒًﺎ َو ﺑِﺎﻟﱠﺮﻳْ ِﻦ َو‬ ‫ﺎﺳﻴًﺎ َﻣ َﻊ اﻟْ َﻮ ْﺳ َﻮ ِ‬ ‫ْ ً‬ ‫ﺎﻋ ِﺔ َو اﻟﱡﺰﻟْ َﻔ ٰﻰ ‪ ،‬ا ٰﳍ ْﻲ اﻟَْﻴ َ‬‫ﲔ اﻟﻄﱠ َ‬ ‫ﺑَـْﻴ ِ ْﲏ َو ﺑـَ َْ‬
‫ﻚ َﺟ ِﺎﻣ َﺪ ًة َو اِ َﱃ َﻣﺎ ﻳَ ُﺴﱡﺮَﻫﺎ ﻃَ ِﺎﳏَﺔً اِ ٰﳍِ ْﻲ َﻻ َﺣ ْﻮَل َو َﻻ‬ ‫ِ‬ ‫ِ‬
‫اﻟﻄﱠْﺒ ِﻊ ُﻣﺘَـﻠَﺒﱢ ًﺴﺎ َو َﻋْﻴـﻨًﺎ َﻋ ِﻦ اﻟْﺒُ َﻜﺎء ِﻣ ْﻦ َﺧ ْﻮﻓ َ‬
‫ﻚ َو‬ ‫ْﻤﺘِ َ‬ ‫ﻚ ﻓَﺎَﺳﺎَﻟُ َ ِ ِ ِ‬ ‫ﻚ و َﻻ َﳒﺎةَ ِﱄ ِﻣﻦ ﻣ َﻜﺎ ِرﻩِ اﻟ ﱡﺪﻧْـﻴﺎ اِﱠﻻ ﺑِﻌِ ِ‬ ‫ِﱠ ِ ِ‬
‫ﻚ ﺑﺒَ َﻼ َﻏﺔ ﺣﻜ َ‬ ‫ﺼ َﻤﺘ َ ْ‬ ‫ْ‬ ‫َ‬ ‫َ ْ ْ َ‬ ‫ﻗُـ ﱠﻮةَ اﻻ ﺑ ُﻘ ْﺪ َرﺗ َ َ‬
‫ﺿﺎ َو ُﻛ ْﻦ ِ ْﱄ َﻋﻠَﻰ‬ ‫ﱳ َﻏَﺮ ً‬ ‫ﺼﻴﱢـﺮِﱐ ﻟِْﻠ ِﻔ َ ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ اَ ْن َﻻ َْﲡ َﻌﻠَِﲏ ﻟﻐَ ِْﲑ ُﺟ ْﻮد َك ُﻣﺘَـ َﻌﱢﺮ ً‬
‫ِ‬
‫ﻧـَ َﻔﺎذ َﻣ ِﺸﻴﱠﺘِ َ‬
‫ﺿﺎ َو َﻻ ﺗُ َ َ‬
‫ب ﺳﺎﺗِﺮا و ِﻣﻦ اﻟْﺒ َﻼ ِء ]اﻟْﺒ َﻼﻳﺎ[ واﻗِﻴﺎ و ﻋ ِﻦ اﻟْﻤﻌ ِ‬ ‫ِ‬ ‫ِ ِ‬
‫ﺎﺻ ْﻲ‬ ‫َ َ َ ً َ َ ََ‬ ‫ْاﻻَ ْﻋ َﺪاء ﻧَﺎﺻًﺮا َو َﻋﻠَﻰ اﻟْ َﻤ َﺨﺎ ِز ْي َو اﻟْ ُﻌﻴُـ ْﻮ َ ً َ َ َ‬
‫ﲔ‪.‬‬ ‫ِِ‬ ‫ﻚ َو َر ْﲪَﺘِ َ‬ ‫ﺎﺻ ًﻤﺎ ﺑَِﺮأْﻓَﺘِ َ‬‫ﻋ ِ‬
‫ﻚ ﻳَﺎ اَْر َﺣ َﻢ اﻟﱠﺮاﲪ َْ‬ ‫َ‬
‫‪187‬‬
‫‪3RD WHISPERED PRAYER OF THE FEARFUL (MUNAJAAT AL‬‬

‫)‪KHAEFEEN‬‬
‫ﱐ اَْم َﻣ َﻊ َر َﺟﺎﺋِﻲ ﻟَﺮ ْﲪَﺘِ َ‬ ‫ِ‬ ‫ﻚ ﺗُـ َﻌ ﱢﺬﺑُِ ْﲏ اَْم ﺑَـ ْﻌ َﺪ ُﺣ ﱢ ْﱯ اِﻳﱠ َ‬
‫ﺎك ﺗُـﺒَـ ﱢﻌ ُﺪ ْ‬ ‫ﺎن ﺑِ َ‬ ‫اﻻْﳝَ ِ‬‫اِ ٰﳍِﻲ اَ ﺗَـﺮ َاك ﺑـﻌ َﺪ ِْ‬
‫ْ َ َْ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺖ ﺷ ْﻌ ِﺮ ْي‬ ‫ﻚ اﻟْ َﻜ ِﺮِْﱘ اَ ْن ُﲣَﻴﱢﺒَِﲏ ﻟَْﻴ َ‬ ‫ﺎﺷﺎ ﻟ َﻮ ْﺟ ِﻬ َ‬ ‫اﺳﺘ َﺠ َﺎرِﰐ ﺑِ َﻌ ْﻔ ِﻮ َك ﺗُ ْﺴﻠ ُﻤ ِ ْﲏ َﺣ َ‬ ‫ﻚ َْﲢ ِﺮُﻣ ِ ْﲏ اَْم َﻣ َﻊ ْ‬ ‫ﺻ ْﻔ ِﺤ َ‬‫َ‬
‫ﺖ اَ ِﻣ ْﻦ اَ ْﻫ ِﻞ‬ ‫ِ‬ ‫ِِ‬ ‫ِ ِ‬ ‫ِ ِ‬
‫ﱐ َو َﱂْ ﺗُـَﺮﺑﱢِ ْﲏ َو ﻟَْﻴﺘَ ِ ْﲏ َﻋﻠ ْﻤ ُ‬ ‫اَ ﻟﻠ ﱠﺸ َﻘﺎء َوﻟَ َﺪﺗِْ ْﲏ اُﱢﻣ ْﻲ اَْم ﻟ ْﻠ َﻌﻨَﺎء َرﺑﱢـْﺘ ِ ْﲏ ﻓَـﻠَْﻴﺘَـ َﻬﺎ َﱂْ ﺗَﻠ ْﺪ ْ‬
‫ﻚ َﻋْﻴ ِ ْﲏ َو ﺗَﻄْ َﻤﺌِ ﱠﻦ ﻟَﻪُ ﻧَـ ْﻔ ِﺴ ْﻲ اِ ٰﳍِ ْﻲ َﻫ ْﻞ‬ ‫ِ‬
‫ﺼﺘَِﲏ ﻓَـﺘَـ َﻘﱠﺮ ﺑِ ٰﺬﻟ َ‬‫ﺼْ‬ ‫ﻚ َو ﺟ َﻮا ِرَك َﺧ َ‬
‫ِ‬ ‫ِ‬
‫اﻟ ﱠﺴ َﻌ َﺎدة َﺟ َﻌ ْﻠﺘَ ِ ْﲏ َو ﺑِ ُﻘ ْﺮﺑِ َ‬
‫ِ‬ ‫ِ‬ ‫ِ ِ ِ‬
‫ﻚ‬ ‫ﺖ ﺑِﺎﻟﺜـﱠﻨَﺎء َﻋﻠَﻰ َْﳎﺪ َك َو َﺟ َﻼﻟَﺘِ َ‬ ‫ﻚ اَو ُﲣْ ِﺮ ِ‬
‫س اَﻟْﺴﻨَﺔً ﻧَﻄََﻘ ْ‬ ‫ت َﺳﺎﺟ َﺪ ًة ﻟ َﻌﻈَ َﻤﺘ َ ْ ُ‬ ‫ﺗُ َﺴ ﱢﻮُد ُو ُﺟ ْﻮًﻫﺎ َﺧﱠﺮ ْ‬
‫ِ‬ ‫ِ‬
‫ﻚ اَْو‬ ‫ت ﺑِ َﺴ َﻤ ِﺎع ذ ْﻛ ِﺮَك ِﰲ ا َر َادﺗِ َ‬ ‫ﺎﻋﺎ ﺗَـﻠَ ﱠﺬذَ ْ‬ ‫ِ‬
‫ﻚ اَْو ﺗُﺼ ﱡﻢ اَ ْﲰَ ً‬ ‫ت َﻋﻠَ ٰﻰ َﳏَﺒﱠﺘِ َ‬ ‫ﻮب اﻧْﻄََﻮ ْ‬ ‫اَو ﺗَﻄْﺒﻊ َﻋﻠَﻰ ﻗـُﻠُ ٍ‬
‫ْ َُ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺖ ِﰲ‬ ‫ﻚ َﺣ ﱠ ٰﱴ َﳓﻠَ ْ‬ ‫ﺎﻋﺘ َ‬‫ﺖ ﺑِﻄَ َ‬ ‫ﺐ اَﺑْ َﺪاﻧًﺎ َﻋﻤﻠَ ْ‬ ‫ﻚ اَْو ﺗُـ َﻌﺎﻗ ُ‬‫ﻚ َر َﺟﺎءَ َرأْﻓَﺘ َ‬ ‫ﺎل اﻟَْﻴ َ‬ ‫ﺗَـﻐُ ﱡﻞ اَ ُﻛﻔ‪g‬ﺎ َرﻓَـ َﻌْﺘـ َﻬﺎ ْاﻵ َﻣ ُ‬
‫ِ‬ ‫ِ‬ ‫ُﳎﺎﻫﺪﺗِﻚ اَو ﺗُـﻌ ﱢﺬب اَرﺟ َﻼ ﺳﻌﺖ ِﰲ ِﻋﺒﺎدﺗِ ِ ِ‬
‫ﻚ َو‬ ‫اب َر ْﲪَﺘِ َ‬ ‫ﻚ اَﺑْـ َﻮ َ‬‫ﻚ ا ٰﳍﻲ َﻻ ﺗُـ ْﻐﻠ ْﻖ َﻋﻠَﻰ ُﻣ َﻮ ﱢﺣﺪﻳْ َ‬ ‫ََ َ‬ ‫َ ََ َ ْ َ ُ ْ ُ ََ ْ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﲨْﻴ ِﻞ رْؤﻳَﺘِ َ ٰ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻒ ﺗُﺬ ﱡﳍَﺎ‬ ‫ﺲ اَ ْﻋَﺰْزﺗَـ َﻬﺎ ﺑِﺘَـ ْﻮﺣﻴﺪ َك َﻛْﻴ َ‬ ‫ﻚ اﳍﻲ ﻧـَ ْﻔ ٌ‬ ‫ﻚ َﻋ ِﻦ اﻟﻨﱠﻈَ ِﺮ ا َﱃ َ ُ‬ ‫ﺐ ُﻣ ْﺸﺘَﺎﻗْﻴ َ‬ ‫َﻻ َْﲢ ُﺠ ْ‬
‫ﻚ اِ ٰﳍِ ْﻲ اَ ِﺟْﺮِﱐ ِﻣ ْﻦ اَﻟِﻴ ِﻢ‬ ‫ﻒ ُْﲢ ِﺮﻗُﻪُ ِﲝََﺮ َارةِ ﻧِْﻴـَﺮاﻧِ َ‬ ‫ﻚ َﻛْﻴ َ‬ ‫ﺿ ِﻤ ٌﲑ اﻧْـ َﻌ َﻘ َﺪ َﻋ ٰﻠﻰ َﻣ َﻮﱠدﺗِ َ‬ ‫ﻚ َو َ‬
‫ِ‬
‫ِﲟََﻬﺎﻧَِﺔ ﻫ ْﺠَﺮاﻧِ َ‬
‫ﱠﺎر ﻳَﺎ‬ ‫ِ‬ ‫ﻚ َو َﻋ ِﻈْﻴ ِﻢ َﺳ َﺨ ِﻄ َ‬ ‫ﻀﺒِ َ‬
‫ﻴﻢ ﻳَﺎ َر ْﲪَﺎ ُن ﻳَﺎ َﺟﺒﱠ ُﺎر ﻳَﺎ ﻗَـ ﱠﻬ ُﺎر ﻳَﺎ َﻏﻔ ُ‬ ‫ﻚ ﻳَﺎ َﺣﻨﱠﺎ ُن ﻳَﺎ َﻣﻨﱠﺎ ُن ﻳَﺎ َرﺣ ُ‬ ‫َﻏ َ‬
‫ﻀﻴﺤ ِﺔ اﻟْﻌﺎ ِر اِ َذا اﻣﺘَ َﺎز ْاﻻَﺧﻴﺎر ِﻣﻦ ْاﻻَ ْﺷﺮا ِر و ﺣﺎﻟَ ِ‬ ‫ِ‬ ‫ِ‬ ‫ﺳﺘﱠﺎر ﳒَﱢ ِﲏ ﺑِﺮ ْﲪﺘِ َ ِ‬
‫ﺖ‬ ‫َْ ُ َ َ َ َ‬ ‫ْ‬ ‫ﻚ ﻣ ْﻦ َﻋ َﺬاب اﻟﻨﱠﺎ ِر َو ﻓَ ْ َ َ‬ ‫َ ُ ْ ََ‬
‫ﺲ َﻣﺎ‬ ‫ﺖ ُﻛ ﱡﻞ ﻧَـ ْﻔ ٍ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ب اﻟْ ُﻤ ْﺤﺴﻨُـ ْﻮ َن َو ﺑَـ ُﻌ َﺪ اﻟْ ُﻤﺴْﻴﺌُـ ْﻮ َن َو ُوﻓـﱢﻴَ ْ‬ ‫ْاﻻَ ْﺣ َﻮ ُال َو َﻫﺎﻟَﺖ ْاﻻَ ْﻫ َﻮ ُال َو ﻗَـُﺮ َ‬
‫ﺖ َو ُﻫ ْﻢ َﻻ ﻳُﻈْﻠَ ُﻤ ْﻮ َن‪.‬‬
‫َﻛ َﺴﺒَ ْ‬
‫‪188‬‬
‫‪4TH WHISPERED PRAYER OF THE HOPEFULS (MUNAJAAT AL‬‬

‫)‪RAJEEN‬‬
‫ﻳَﺎ َﻣ ْﻦ اِذَا َﺳﺎَﻟَﻪُ َﻋْﺒ ٌﺪ اَ ْﻋﻄَﺎﻩُ َو اِذَا اَﱠﻣ َﻞ َﻣﺎ ِﻋْﻨ َﺪﻩُ ﺑـَﻠﱠﻐَﻪُ ُﻣﻨَﺎﻩُ َو اِذَا اَﻗْـﺒَ َﻞ َﻋﻠَْﻴ ِﻪ ﻗَـﱠﺮﺑَﻪُ َو اَْدﻧَﺎﻩُ َو‬
‫ﺎن َﺳﺘَـَﺮ َﻋﻠَﻰ َذﻧْﺒِ ِﻪ َو َﻏﻄﱠﺎﻩُ َو اِ َذا ﺗَـ َﻮﱠﻛ َﻞ َﻋﻠَْﻴ ِﻪ اَ ْﺣ َﺴﺒَﻪُ َو َﻛ َﻔﺎﻩُ اِ ٰﳍِ ْﻲ َﻣ ِﻦ اﻟﱠ ِﺬ ْي‬ ‫اِ َذا ﺟﺎﻫﺮﻩ ﺑِﺎﻟْﻌِﺼﻴ ِ‬
‫َْ‬ ‫َ َ َُ‬
‫ﻚ ُﻣْﺮَِﲡﻴًﺎ ﻧَ َﺪ َاك ﻓَ َﻤﺎ اَْوﻟَْﻴﺘَﻪُ اَ َْﳛ ُﺴ ُﻦ اَ ْن‬ ‫ِ‬ ‫ِ ِ‬
‫ﺎخ ﺑِﺒَﺎﺑِ َ‬‫ﻚ ُﻣ ْﻠﺘَﻤ ًﺴﺎ ﻗَﺮ َاك ﻓَ َﻤﺎ ﻗَـَﺮﻳْـﺘَﻪُ َو َﻣ ِﻦ اﻟﱠﺬ ْي اَﻧَ َ‬ ‫ﻧَـَﺰَل ﺑِ َ‬
‫ِِ ِ‬ ‫ﺎﳋﻴﺒ ِﺔ ﻣﺼﺮوﻓًﺎ و ﻟَﺴﺖ اَ ْﻋ ِﺮ ُ ِ‬ ‫ِ‬
‫ﻒ اَْر ُﺟ ْﻮ‬ ‫ﺻ ْﻮﻓًﺎ َﻛْﻴ َ‬‫ف ﺳ َﻮ َاك َﻣ ْﻮًﱃ ﺑ ْﺎﻻ ْﺣ َﺴﺎن َﻣ ْﻮ ُ‬ ‫ﻚ ﺑِ ََْْ َ ْ ُ ْ َ ْ ُ‬ ‫اَْرﺟ َﻊ َﻋ ْﻦ ﺑَﺎﺑِ َ‬
‫ِ‬
‫ﻚ َو ﻗَ ْﺪ‬ ‫ﻚ اَ اَﻗْﻄَ ُﻊ َر َﺟﺎﺋِﻲ ِﻣْﻨ َ‬ ‫اﳋَْﻠ ُﻖ َو ْاﻻَْﻣُﺮ ﻟَ َ‬ ‫ﻒ اَُؤﱢﻣ ُﻞ ِﺳ َﻮ َاك َو ْ‬ ‫َﻏْﻴـَﺮَك َو ا ْﳋَْﻴـُﺮ ُﻛﻠﱡﻪُ ﺑِﻴَﺪ َك َو َﻛْﻴ َ‬
‫ﻚ ﻳَﺎ َﻣ ْﻦ َﺳﻌِ َﺪ ﺑَِﺮ ْﲪَﺘِ ِﻪ‬ ‫ﻀﻠِﻚ اَم ﺗـُ ْﻔ ِﻘﺮِﱐ اِ َﱃ ِﻣﺜْﻠِﻲ و اَﻧَﺎ اَﻋﺘ ِ ِ‬ ‫ِ‬
‫ﺼ ُﻢ ِﲝَْﺒﻠ َ‬ ‫َْ‬ ‫ْ َ‬ ‫اَْوﻟَْﻴﺘَِ ْﲏ َﻣﺎ َﱂْ اَ ْﺳﺎَﻟْﻪُ ﻣ ْﻦ ﻓَ ْ َ ْ ُ‬
‫ِ‬ ‫ِ‬ ‫ِ ِِ‬ ‫ِ‬
‫ﻚ‬ ‫ﻒ اَْﳍُْﻮ َﻋْﻨ َ‬ ‫ﺎك َو َﱂْ ﺗَـَﺰْل َذاﻛ ِﺮ ْي َو َﻛْﻴ َ‬ ‫ﻒ اَﻧْ َﺴ َ‬ ‫اﻟْ َﻘﺎﺻ ُﺪ ْو َن َو َﱂْ ﻳَ ْﺸ َﻖ ﺑِﻨَﻘ َﻤﺘﻪ اﻟْ ُﻤ ْﺴﺘَـ ْﻐﻔُﺮْو َن‪َ ،‬ﻛْﻴ َ‬
‫ﺼ ِﺔ‬ ‫ﺎك ﺑﺴﻄْﺖ اَﻣﻠِﻲ ﻓَﺎَﺧﻠِ ِ ِ‬ ‫و اَﻧْﺖ ﻣﺮاﻗِِﱯ اِ ٰﳍِﻲ ﺑِ َﺬﻳ ِﻞ َﻛﺮِﻣﻚ اَﻋﻠَ ْﻘ ِ ِ‬
‫ﺼ ِﲏ ﲞَﺎﻟ َ‬ ‫ﺖ ﻳَﺪ ْي َو ﻟﻨَـْﻴ ِﻞ َﻋﻄَﺎﻳَ َ َ َ ُ َ ْ ْ ْ‬ ‫َ َ َُ ْ ْ ْ َ َ ْ ُ‬
‫ِ‬
‫ﺐ اﻳﱠﺎﻩُ ﻳَـْﺮَِﲡ ْﻲ ﻳَﺎ‬ ‫ِ‬ ‫ِ‬
‫ب اﻟَْﻴ ِﻪ ﻳَـْﻠﺘَﺠﺊ و ُﻛ ﱡﻞ ﻃَﺎﻟ ٍ‬ ‫ِ‬ ‫اﺟﻌ ْﻠ ِﲏ ِﻣﻦ ﺻ ْﻔﻮةِ َﻋﺒِْﻴ ِﺪ َك ﻳﺎ ﻣﻦ ُﻛ ﱡﻞ َﻫﺎ ِر ٍ‬ ‫ِ ِ‬
‫َُ‬ ‫َ َْ‬ ‫ﺗَـ ْﻮﺣْﻴﺪ َك َو ْ َ ْ ْ َ َ‬
‫ﺐ‬ ‫ﺧﻴـﺮ ﻣﺮﺟ ﱟﻮ و ﻳﺎ اَ ْﻛﺮم ﻣ ْﺪﻋ ﱟﻮ و ﻳﺎ ﻣﻦ َﻻ ﻳـﺮﱡد ﺳﺎﺋِﻠُﻪ ]ﻳـﺮﱡد ﺳﺎﺋِﻠَﻪ[ و َﻻ ُﳜَﻴﱠ ِ‬
‫ﺐ آﻣﻠُﻪُ ] ُﳜَﻴﱢ ُ‬ ‫ُ‬ ‫َ ْ َ َ ْ ُ َ َ َ َ َ ُ َ َ َ ْ َُ َ ُ َُ َ ُ َ‬
‫ﻚ اَ ْن ﲤَُ ﱠﻦ َﻋﻠَ ﱠﻲ ِﻣ ْﻦ‬ ‫اﻋﻴ ِﻪ و ِﺣﺠﺎﺑﻪ ﻣﺮﻓـُﻮ ِ ِ‬ ‫ِآﻣﻠَﻪ[ ﻳﺎ ﻣﻦ ﺑﺎﺑﻪ ﻣ ْﻔﺘُ ِ ِ‬
‫ﻚ ﺑِ َﻜَﺮِﻣ َ‬ ‫ع ﻟَﺮاﺟْﻴ ِﻪ اَ ْﺳﺎَﻟُ َ‬ ‫ﻮح ﻟ َﺪ ْ َ َ ُُ َ ْ ْ ٌ‬ ‫ُ َ َ ْ َ ُُ َ ٌ‬
‫ﲔ ِﲟَﺎ ﺗُـﻬ ﱢﻮ ُن ﺑِﻪِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ِ‬
‫ﻚ ﲟَﺎ ﺗَﻄْ َﻤﺌ ﱡﻦ ﺑﻪ ﻧَـ ْﻔﺴ ْﻲ َو ﻣ َﻦ اﻟْﻴَﻘ ِ َ‬
‫ِ‬ ‫ﻚ ِﲟَﺎ ﺗَﻘﱡﺮ ]ﺗَـ َﻘﱡﺮ[ ﺑِﻪ َﻋْﻴ ِﲏ َو ﻣ ْﻦ َر َﺟﺎﺋ َ‬ ‫َﻋﻄَﺎﺋِ َ‬
‫ﲔ‪.‬‬ ‫ِِ‬ ‫ات اﻟْ َﻌ َﻤ ٰﻰ ﺑَِﺮ ْﲪَﺘِ َ‬‫ﺎت اﻟ ﱡﺪﻧْـﻴﺎ و َْﲡﻠُﻮ ﺑِِﻪ ﻋﻦ ﺑ ِﺼﻴـﺮِﰐ َﻏ َﺸﻮ ِ‬ ‫ﻋﻠَﻲ ﻣ ِﺼﻴﺒ ِ‬
‫ﻚ ﻳَﺎ اَْر َﺣ َﻢ اﻟﱠﺮاﲪ ْ َ‬ ‫َ َ ْ َ ْ َ َْ ْ َ‬ ‫َ ﱠ ُ َْ‬
‫‪189‬‬
‫‪5TH WHISPERED PRAYER OF THE BESEECHERS (MUNAJAAT‬‬

‫)‪AL RAGHEBEEN‬‬
‫ﻚ َو اِ ْن َﻛﺎ َن ُﺟْﺮِﻣ ْﻲ‬ ‫ﻚ ﻓـَﻠَ َﻘ ْﺪ َﺣ ُﺴ َﻦ ﻇَ ﱢﲏ ﺑِﺎﻟﺘـ َﱠﻮﱡﻛ ِﻞ َﻋﻠَْﻴ َ‬
‫ِ‬ ‫ِ‬
‫ا ٰﳍ ْﻲ ا ْن َﻛﺎ َن ﻗَ ﱠﻞ َزاد ْي ِﰲ اﻟْ َﻤ ِﺴ ِْﲑ اﻟَْﻴ َ‬
‫ِِ ِ‬
‫ِ‬ ‫ِ‬ ‫ﻗَ ْﺪ اَﺧﺎﻓَِﲏ ِﻣﻦ ﻋ ُﻘﻮﺑﺘِ ِ‬
‫ﺿ ِ ْﲏ‬
‫ﻚ َو ا ْن َﻛﺎ َن َذﻧِْ ْﱯ ﻗَ ْﺪ َﻋﱠﺮ َ‬ ‫ﱐ ﺑِ ْﺎﻻَْﻣ ِﻦ ِﻣ ْﻦ ﻧَﻘ َﻤﺘِ َ‬ ‫ِ‬ ‫ِ‬
‫ﻚ ﻓَﺎ ﱠن َر َﺟﺎﺋﻲ ﻗَ ْﺪ اَ ْﺷ َﻌَﺮ ْ‬ ‫ْ ُ َْ َ‬ ‫َ‬
‫ِ ِِ‬
‫اﻻ ْﺳﺘِ ْﻌ َﺪاد ﻟﻠ َﻘﺎﺋِ َ‬
‫ﻚ ﻓَـ َﻘ ْﺪ ﻧَـﺒﱠـ َﻬْﺘ ِﲏ‬ ‫ﻚ و اِ ْن اَﻧَﺎﻣْﺘ ِﲏ اﻟْﻐَ ْﻔﻠَﺔُ َﻋ ِﻦ ِْ‬ ‫ِ ِ ِ‬ ‫ﻟﻌِ َﻘﺎﺑِ َ‬
‫ِ‬
‫َ ْ‬ ‫ﻚ ﻓَـ َﻘ ْﺪ آ َذﻧَِﲏ ُﺣ ْﺴ ُﻦ ﺛ َﻘ ِﱵ ﺑﺜَـ َﻮاﺑ َ َ‬
‫ﻚ ﻓَـﺮ ُط اﻟْﻌِ ِ‬ ‫ِ‬
‫ﺎن ﻓَـ َﻘ ْﺪ آﻧَ َﺴ ِﲏ‬ ‫ﺎن و اﻟﻄﱡ ْﻐﻴ ِ‬
‫ﺼﻴَ َ َ‬ ‫ْ‬ ‫ﺶ َﻣﺎ ﺑَـْﻴ ِﲏ َو ﺑَـْﻴـﻨَ َ ْ‬ ‫ﻚ َو ا ْن اَْو َﺣ َ‬ ‫ﻚ َو َآﻻﺋِ َ‬ ‫اﻟْ َﻤ ْﻌ ِﺮﻓَﺔُ ﺑِ َﻜَﺮِﻣ َ‬
‫ِ ِ‬
‫ﻒ‬ ‫اﻃ ِ‬ ‫ﻚ ﺑِﻌﻮ ِ‬
‫ﻚ َو اَﺑْـﺘَﻬ ُﻞ اﻟَْﻴ َ َ َ‬ ‫ﻚ َو ﺑِﺎَﻧْـ َﻮا ِر ﻗُ ْﺪ ِﺳ َ‬ ‫ﺎت َو ْﺟ ِﻬ َ‬ ‫ﻚ ﺑِﺴﺒﺤ ِ‬
‫ﺿ َﻮان‪ .‬اَ ْﺳﺎَﻟُ َ ُ ُ َ‬
‫ﺑ ْﺸﺮى اﻟْﻐُ ْﻔﺮ ِان و اﻟﱢﺮ ْ ِ‬
‫َ َ‬ ‫ُ َ‬
‫ِ‬ ‫ِ‬
‫ﻚ ِﰲ اﻟْ ُﻘْﺮَﰉ‬ ‫ﲨْﻴ ِﻞ اﻧْـ َﻌ ِﺎﻣ َ‬‫ﻚ و َِ‬ ‫ِ‬ ‫ِ‬
‫ﱢﻖ ﻇَ ﱢ ْﲏ ﲟَﺎ اَُؤﱢﻣﻠُﻪُ ﻣ ْﻦ َﺟ ِﺰﻳْ ِﻞ ا ْﻛَﺮاﻣ َ َ‬
‫ِ‬ ‫ِِ‬
‫ﻚ َو ﻟَﻄَﺎﺋﻒ ﺑِﱢﺮَك اَ ْن ُﲢَﻘ َ‬ ‫َر ْﲪَﺘِ َ‬
‫ِ‬ ‫ﻚ و ﻫﺎ اَﻧَﺎ ﻣﺘَـﻌﱢﺮض ﻟِﻨَـ َﻔﺤ ِ‬ ‫ِ‬
‫ﻚ َو‬ ‫ﻚ َو َﻋﻄْﻔ َ‬ ‫ﺎت َرْو ِﺣ َ‬ ‫ﱠﻤﺘﱡ ِﻊ ﺑﺎﻟﻨﱠﻈَ ِﺮ اﻟَْﻴ َ َ َ ُ َ ٌ َ‬
‫ﻚ و اﻟﺘ ِ‬
‫ﻚ َو اﻟﱡﺰﻟْ َﻔﻰ ﻟَ َﺪﻳْ َ َ َ‬ ‫ِﻣْﻨ َ‬
‫ﺎك ﻫﺎ ِرب ِﻣﻨ ِ‬ ‫ﻣﻨﺘ ِﺠﻊ َﻏﻴﺚ ﺟﻮِد َك و ﻟُﻄْ ِﻔﻚ ﻓَﺎ ﱞر ِﻣﻦ ﺳﺨ ِﻄ ِ‬
‫ﻚ َر ٍاج اَ ْﺣ َﺴ َﻦ َﻣﺎ‬ ‫ﻚ اﻟَْﻴ َ‬ ‫ﺿَ َ ٌ َْ‬ ‫ﻚ ا َﱃ ِر َ‬ ‫ْ ََ َ‬ ‫َ‬ ‫ُ َْ ٌ ْ َ ُ ْ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ ﻓَـﺘَ ﱢﻤ ْﻤﻪُ َو َﻣﺎ‬ ‫ﻀﻠ َ‬ ‫ت ﺑِِﻪ ِﻣ ْﻦ ﻓَ ْ‬ ‫ﻚ ا ٰﳍ ْﻲ َﻣﺎ ﺑَ َﺪأْ َ‬ ‫ﻚ ُﻣ ْﻔﺘَﻘٌﺮ ا َﱃ ِر َﻋﺎﻳَﺘِ َ‬ ‫ﻚ ُﻣ َﻌ ﱢﻮٌل َﻋﻠَﻰ َﻣ َﻮاﻫﺒِ َ‬ ‫ﻟَ َﺪﻳْ َ‬
‫ﻚ ﻓَ َﻼ ﺗَـ ْﻬﺘِﻜْﻪُ َو َﻣﺎ َﻋﻠِ ْﻤﺘَﻪُ ِﻣ ْﻦ ﻗَﺒِْﻴ ِﺢ‬ ‫ﻚ ﻓَ َﻼ ﺗَ ْﺴﻠُْﺒﻪُ َو َﻣﺎ َﺳﺘَـْﺮﺗَﻪُ َﻋﻠَ ﱠﻲ ِِﲝ ْﻠ ِﻤ َ‬ ‫ﱄ ِﻣ ْﻦ َﻛَﺮِﻣ َ‬ ‫ﺖ ِْ‬ ‫َوَﻫْﺒ َ‬
‫ِ‬ ‫ﻓِﻌﻠِﻲ ﻓَﺎ ْﻏ ِﻔﺮﻩ اِ ٰﳍِﻲ اِﺳﺘﺸﻔﻌﺖ ﺑِ ِ‬
‫ﻚ‬‫ﻚ ﻃَ ِﺎﻣ ًﻌﺎ ِﰲ ا ْﺣ َﺴﺎﻧِ َ‬ ‫ﻚ اَﺗَـْﻴﺘُ َ‬ ‫ﻚ ِﻣْﻨ َ‬ ‫ت ﺑِ َ‬ ‫اﺳﺘَ َﺠْﺮ ُ‬
‫ﻚ َو ْ‬ ‫ﻚ اﻟَْﻴ َ‬ ‫ُْ ْ ْ َ ْ َ ْ ُ َ‬ ‫ْ ْ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫رِ‬
‫ﻚ‬‫ﻚ ﻗَﺎﺻ ًﺪا َﺟﻨَﺎﺑَ َ‬ ‫ﺿﺎﺗَ َ‬ ‫ﻚ ﻃَﺎﻟﺒًﺎ َﻣْﺮ َ‬ ‫ﻀﻠ َ‬ ‫ﻚ ُﻣ ْﺴﺘَ ْﻤﻄًﺮا َﻏ َﻤ َﺎم ﻓَ ْ‬ ‫ﻚ ُﻣ ْﺴﺘَ ْﺴﻘﻴًﺎ َواﺑِ َﻞ ﻃَ ْﻮﻟ َ‬ ‫اﻏﺒًﺎ ِﰲ ْاﻣﺘﻨَﺎﻧ َ‬ ‫َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ‬‫ﻚ ُﻣ ِﺮﻳْ ًﺪا َو ْﺟ َﻬ َ‬ ‫ﻀَﺮة َﲨَﺎﻟ َ‬ ‫اﳋَْﻴـَﺮات ﻣ ْﻦ ﻋْﻨﺪ َك َواﻓ ًﺪا ا ٰﱃ َﺣ ْ‬ ‫ﲏ ْ‬ ‫َوارًدا َﺷ ِﺮ َﻳﻌﺔَ رﻓْﺪ َك ُﻣْﻠﺘَﻤ ًﺴﺎ َﺳ ِ ﱠ‬
‫ﺖ اَ ْﻫﻠُﻪُ ِﻣ َﻦ اﻟْ َﻤ ْﻐ ِﻔَﺮةِ َو اﻟﱠﺮ ْﲪَ ِﺔ َو َﻻ‬ ‫ﻚ ﻓَﺎﻓْـ َﻌ ْﻞ ِ ْﰊ َﻣﺎ اَﻧْ َ‬
‫ِ‬
‫ﻚ َو َﺟ َﻼﻟ َ‬
‫ِ‬
‫ﻚ ُﻣ ْﺴﺘَ ِﻜْﻴـﻨًﺎ ﻟ َﻌﻈَ َﻤﺘِ َ‬ ‫ﻃَﺎ ِرﻗًﺎ ﺑَﺎﺑَ َ‬
‫ﲔ‪.‬‬ ‫ِِ‬ ‫اب َو اﻟﻨﱢـ ْﻘ َﻤ ِﺔ ﺑَِﺮ ْﲪَﺘِ َ‬ ‫ﺗَـ ْﻔﻌﻞ ِﰊ ﻣﺎ اَﻧَﺎ اَ ْﻫﻠُﻪُ ِﻣﻦ اﻟْﻌ َﺬ ِ‬
‫ﻚ ﻳَﺎ اَْر َﺣ َﻢ اﻟﱠﺮاﲪ ْ َ‬ ‫َ َ‬ ‫َْ ْ َ‬
‫‪190‬‬
‫‪6TH WHISPERED PRAYER OF THE THANKFUL (MUNAJAAT AL‬‬

‫)‪SHAKEREEN‬‬
‫ﻚ َو‬ ‫اِ ٰﳍِﻲ اَ ْذﻫﻠَ ِﲏ ﻋﻦ اِﻗَﺎﻣ ِﺔ ﺷ ْﻜ ِﺮَك ﺗَـﺘﺎﺑﻊ ﻃَﻮﻟِﻚ و اَﻋﺠﺰِﱐ ﻋﻦ اِﺣﺼ ِﺎء ﺛـَﻨﺎﺋِﻚ ﻓَـﻴﺾ ﻓَ ْ ِ‬
‫ﻀﻠ َ‬ ‫َ ُ ُ ْ َ َ ْ ََ َ ْ ْ َ َ َ ْ ُ‬ ‫ْ َ ْ َْ َ ُ‬
‫ف ﻋﻮاﺋِ ِﺪ َك و اَﻋﻴ ِﺎﱐ ﻋﻦ ﻧَ ْﺸ ِﺮ ﻋﻮا ِرﻓِﻚ ﺗَـﻮِ ِ‬ ‫ِِ‬ ‫ِ‬
‫ﺎم‬
‫ﻳﻚ َو ٰﻫ َﺬا َﻣ َﻘ ُ‬ ‫اﱄ اَﻳَﺎد َ‬ ‫ََ َ َ ْ‬ ‫َﺷﻐَﻠَ ِﲏ َﻋ ْﻦ ذ ْﻛ ِﺮ َﳏَﺎﻣﺪ َك ﺗَـَﺮ ُاد ُ َ َ َ ْ َ َ ْ‬
‫ﺼ ِْﲑ و َﺷ ِﻬ َﺪ َﻋﻠَﻰ ﻧَـ ْﻔ ِﺴ ِﻪ ﺑِ ِْ‬ ‫ِ ِ‬ ‫ف ﺑِﺴﺒـﻮِغ اﻟﻨـ ِ‬
‫ﺖ‬‫ﱠﻀﻴِْﻴ ِﻊ َو اَﻧْ َ‬ ‫ﺎﻻ ْﳘَ ِﺎل َو اﻟﺘ ْ‬ ‫ﱠﻌ َﻤﺎء َو ﻗَﺎﺑـَﻠَ َﻬﺎ ﺑﺎﻟﺘﱠـ ْﻘ َ‬ ‫َﻣ ِﻦ ْاﻋﺘَـَﺮ َ ُ ُ ْ ْ‬
‫ﻚ َﲢُ ﱡﻂ‬ ‫ﺎﺣﺘِ َ‬ ‫ِ ِِ ِ ِ ِ ِ‬ ‫ِِِ‬ ‫ِ ﱠِ‬ ‫اﻟﱠﺮءو ُ ِ‬
‫ﺐ ﻗَﺎﺻﺪﻳْﻪ َو َﻻ ﻳَﻄُْﺮُد َﻋ ْﻦ ﻓﻨَﺎﺋﻪ آﻣﻠْﻴﻪ ﺑ َﺴ َ‬ ‫ف اﻟﱠﺮﺣْﻴ ُﻢ اﻟْﺒَـﱡﺮ اﻟْ َﻜﺮْﱘُ اﻟﺬ ْي َﻻ ُﳜَﻴﱢ ُ‬ ‫ُْ‬
‫ﺎس َو َﻻ‬ ‫ِ‬
‫ﺐ َو ْاﻻﻳَ ِ‬ ‫ِ‬
‫ﱠﺨﻴْﻴ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِر َﺣ ُ‬
‫ﺎل اﻟْ ُﻤ ْﺴﺘَـ ْﺮﻓﺪﻳْ َﻦ ﻓَ َﻼ ﺗُـ َﻘﺎﺑ ْﻞ َآﻣﺎﻟَﻨَﺎ ﺑﺎﻟﺘ ْ‬ ‫ﻒ َآﻣ ُ‬ ‫ﻚ ﺗَﻘ ُ‬ ‫ﺻﺘ َ‬ ‫ﲔ َو ﺑ َﻌْﺮ َ‬ ‫ﺎل اﻟﱠﺮاﺟ ْ َ‬
‫ﻀﺎء َل ِﰲ َﺟْﻨ ِ‬ ‫ﺼﺎ َﻏﺮ ِﻋْﻨ َﺪ ﺗَـ َﻌﺎﻇُ ِﻢ َآﻻﺋِ َ ِ‬ ‫ِ ِٰ‬ ‫ِ ِ‬ ‫ﺗُـْﻠﺒِ ْﺴﻨَﺎ ِﺳْﺮﺑَ َ‬
‫ﺐ‬ ‫ﻚ ُﺷ ْﻜﺮ ْي َو ﺗَ َ َ‬ ‫ﺎل اﻟْ ُﻘﻨُـ ْﻮط َو ْاﻻﺑْ َﻼ ِس اﳍ ْﻲ ﺗَ َ َ‬
‫ِ‬ ‫اﻻﳝَ ِ‬ ‫ﻚ ِﻣﻦ اَﻧْـﻮا ِر ِْ‬ ‫ِ ﱠ ِ‬ ‫ِ‬ ‫اِ ْﻛﺮ ِاﻣ ِ‬
‫ﻒ‬‫ﺖ َﻋﻠَ ﱠﻲ ﻟَﻄَﺎﺋ ُ‬ ‫ﺿَﺮﺑَ ْ‬ ‫ﺎن ُﺣﻠَ ًﻼ َو َ‬ ‫ﺎي ﺛَـﻨَﺎﺋﻲ َو ﻧَ ْﺸﺮي َﺟﻠﻠَْﺘ ِﲏ ﻧ َﻌ ُﻤ َ ْ َ‬ ‫ﻚ اﻳﱠ َ‬ ‫َ َ‬
‫ﺑِﱢﺮَك ِﻣﻦ اﻟْﻌِﱢﺰ ﻛِﻠَ ًﻼ و ﻗَـﻠﱠ َﺪﺗْ ِﲏ ِﻣﻨَـﻨُ َ ِ‬
‫ﻒ‬‫ﺿ ُﻌ َ‬ ‫ﻚ ﻗَ َﻼﺋ َﺪ َﻻ ُﲢَ ﱡﻞ َو ﻃَﱠﻮﻗَـْﺘ ِ ْﲏ اَﻃْ َﻮاﻗًﺎ َﻻ ﺗُـ َﻔ ﱡﻞ ﻓَﺎَﻻ ُؤ َك َﲨﱠﺔٌ َ‬ ‫َ‬ ‫َ‬
‫ﻒ‬ ‫ﻀ ًﻼ ﻋ ِﻦ اﺳﺘِ ْﻘ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻟِﺴ ِﺎﱐ ﻋﻦ اﺣ ِ‬
‫ﺼﺎﺋ َﻬﺎ ﻓَ َﻜْﻴ َ‬ ‫ﺼَﺮ ﻓَـ ْﻬﻤ ْﻲ َﻋ ْﻦ ا ْد َراﻛ َﻬﺎ‪ ،‬ﻓَ ْ َ ْ َ‬ ‫ﺼﺎﺋ َﻬﺎ َو ﻧـَ ْﻌ َﻤ ُﺎؤ َك َﻛﺜْﻴـَﺮةٌ ﻗَ ُ‬ ‫َ ْ َْ ْ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِﱄ ﺑِﺘَﺤ ِ‬
‫ﺐ َﻋﻠَ ﱠﻲ‬ ‫اﳊَ ْﻤ ُﺪ َو َﺟ َ‬‫ﻚ ْ‬ ‫ﺖ ﻟَ َ‬ ‫ﺎك ﻳَـ ْﻔﺘَﻘُﺮ ا ٰﱃ ُﺷ ْﻜ ٍﺮ ﻓَ ُﻜﻠﱠ َﻤﺎ ﻗُـ ْﻠ ُ‬ ‫ﺼْﻴ ِﻞ اﻟ ﱡﺸ ْﻜ ِﺮ َو ُﺷ ْﻜ ِﺮ ْي اﻳﱠ َ‬ ‫ْ ْ‬
‫ِ‬ ‫ﻟِ ٰﺬﻟِﻚ اَ ْن اَﻗُـﻮ َل ﻟَﻚ ْ ِ ِ‬
‫ﻚ ﻓَـﺘَ ﱢﻤ ْﻢ َﻋﻠَْﻴـﻨَﺎ َﺳ َﻮاﺑِ َﻎ‬ ‫ﺼْﻨﻌِ َ‬
‫ﻚ َو َرﺑـﱠْﻴﺘَـﻨَﺎ ﺑِ ُ‬ ‫اﳊَ ْﻤ ُﺪ ا ٰﳍ ْﻲ ﻓَ َﻜ َﻤﺎ َﻏ ﱠﺬﻳْـﺘَـﻨَﺎ ﺑِﻠُﻄْﻔ َ‬ ‫ْ َ‬ ‫َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ﱢﻌ ِﻢ َو ْادﻓَ ْﻊ َﻋﻨﱠﺎ َﻣ َﻜﺎ ِرَﻩ اﻟﻨـ َ‬
‫ﱠارﻳْ ِﻦ اَْرﻓَـ َﻌ َﻬﺎ َو اَ َﺟﻠﱠ َﻬﺎ َﻋﺎﺟ ًﻼ َو آﺟ ًﻼ َو‬ ‫ﱢﻘ ِﻢ َو آﺗﻨَﺎ ﻣ ْﻦ ُﺣﻈُْﻮظ اﻟﺪ َ‬ ‫اﻟﻨـ َ‬
‫ﺎك َو ﳝََِْﱰي اﻟْ َﻌ ِﻈْﻴ َﻢ ِﻣ ْﻦ ﺑِﱢﺮَك‬ ‫ِ‬
‫ﺿَ‬ ‫ﻚ ﲪَْ ًﺪا ﻳـُ َﻮاﻓ ُﻖ ِر َ‬ ‫ﻚ َو ُﺳﺒُـ ْﻮ ِغ ﻧَـ ْﻌ َﻤﺎﺋِ َ‬ ‫اﳊَ ْﻤ ُﺪ َﻋ ٰﻠﻰ ُﺣ ْﺴ ِﻦ ﺑََﻼﺋِ َ‬ ‫ﻚ ْ‬ ‫ﻟَ َ‬
‫ﲔ‪.‬‬ ‫ِِ‬ ‫َو ﻧَ َﺪ َاك ﻳَﺎ َﻋ ِﻈْﻴ ُﻢ ﻳَﺎ َﻛ ِﺮْﱘُ ﺑَِﺮ ْﲪَﺘِ َ‬
‫ﻚ ﻳَﺎ اَْر َﺣ َﻢ اﻟﱠﺮاﲪ ْ َ‬
‫‪191‬‬
‫‪7TH WHISPERED PRAYER OF THE OBEDIENT TO ALLAH‬‬

‫)‪(MUNAJAAT AL MUTIEENA LILLAH‬‬
‫ِ‬ ‫ٰ ِ‬
‫ﻚ َو‬ ‫ﺿ َﻮاﻧِ َ‬
‫غ َﻣﺎ ﻧـَﺘَ َﻤ ﱠﲎ ِﻣ ِﻦ اﺑْﺘِﻐَﺎء ِر ْ‬‫ﻚ َو ﻳَ ﱢﺴْﺮ ﻟَﻨَﺎ ﺑـُﻠُ ْﻮ َ‬ ‫ﻚ َو َﺟﻨﱢْﺒـﻨَﺎ َﻣ ْﻌ ِﺼﻴَﺘَ َ‬ ‫اَﻟﻠّ ُﻬ ﱠﻢ اَْﳍ ْﻤﻨَﺎ ﻃَ َ‬
‫ﺎﻋﺘَ َ‬
‫ﻒ َﻋ ْﻦ ﻗُـﻠُ ْﻮﺑِﻨَﺎ اَ ْﻏ ِﺸﻴَﺔَ‬ ‫ﺎب َو ا ْﻛ ِﺸ ْ‬ ‫اﻻرﺗِﻴ ِ‬ ‫ِ‬ ‫ﻚ و اﻗْ َﺸﻊ ﻋﻦ ﺑ ِ‬ ‫ِ ِ‬ ‫ِ‬
‫ﺎب ْ ْ َ‬ ‫ﺼﺎﺋ ِﺮﻧَﺎ َﺳ َﺤ َ‬ ‫اَ ْﺣﻠْﻠﻨَﺎ ُْﲝﺒُـ ْﻮ َﺣﺔَ ﺟﻨَﺎﻧ َ َ ْ َ ْ َ َ‬
‫اﳊَ ﱠﻖ ِﰲ َﺳَﺮاﺋِ ِﺮﻧَﺎ ﻓَﺎِ ﱠن اﻟ ﱡﺸ ُﻜ ْﻮ َك َو‬ ‫ﺖ ْ‬ ‫ﺿﻤﺎﺋِِﺮﻧَﺎ و اَﺛْﺒِ ِ‬ ‫ِِ ِ‬
‫اﳊ َﺠﺎب َو اَْزﻫﻖ اﻟْﺒَﺎﻃ َﻞ َﻋ ْﻦ َ َ َ‬
‫اﻟْ ِﻤﺮﻳ ِﺔ و ِْ ِ‬
‫َْ َ‬
‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ِ‬
‫ﱳ و ﻣ َﻜﺪﱢرةٌ ﻟﺼ ْﻔ ِﻮ اﻟْﻤﻨَﺎﺋ ِﺢ و اﻟْ ِﻤﻨَ ِﻦ اَﻟﻠّﻬ ﱠﻢ ِْ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﱢﻌﻨَﺎ‬
‫ﻚ َو َﻣﺘـ ْ‬ ‫اﲪ ْﻠﻨَﺎ ِﰲ ُﺳ ُﻔ ِﻦ َﳒَﺎﺗ َ‬ ‫ُ‬ ‫اﻟﻈﱡﻨُـ ْﻮ َن ﻟََﻮاﻗ ُﺢ اﻟْﻔ َ َ ُ َ َ َ َ‬
‫ﻚ‬ ‫ﺑِﻠَ ِﺬﻳ ِﺬ ﻣﻨﺎﺟﺎﺗِﻚ و اَوِردﻧَﺎ ِﺣﻴﺎض ﺣﱢﺒﻚ ‪ ،‬و اَِذﻗْـﻨﺎ ﺣ َﻼوَة وﱢد َك و ﻗُـﺮﺑِﻚ و اﺟﻌﻞ ِﺟﻬ ِ‬
‫ﺎدﻧَﺎ ﻓْﻴ َ‬‫ْ َُ َ َ َ ْ ْ َ َ ُ َ َ َ َ َ ُ َ ْ َ َ ْ َ ْ َ َ‬
‫ِ‬ ‫ِ‬ ‫و َﳘﱠﻨﺎ ِﰲ ﻃَﺎﻋﺘِﻚ و اَﺧﻠِﺺ ﻧِﻴﱠﺎﺗِﻨﺎ ِﰲ ﻣﻌﺎﻣﻠَﺘِ ِ‬
‫ﺖ‬‫ﻚ اﱠﻻ اَﻧْ َ‬ ‫ﻚ َو َﻻ َو ِﺳْﻴـﻠَﺔَ ﻟَﻨَﺎ اﻟَْﻴ َ‬
‫ﻚ َو ﻟَ َ‬ ‫ﻚ ﻓَﺎﻧﱠﺎ ﺑِ َ‬ ‫َ َ َ ْ ْ َ َُ َ َ‬ ‫َ َ‬
‫ﺼﺎﳊِِﲔ ْاﻻَﺑـﺮا ِر اﻟ ﱠﺴﺎﺑِ ِﻘﲔ اِ َﱃ اﻟْﻤﻜْﺮﻣﺎتِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِِ‬
‫َ َُ‬ ‫َْ‬ ‫ﲔ ْاﻻَ ْﺧﻴَﺎر َو اَ ْﳊ ْﻘ ِﲏ ﺑﺎﻟ ﱠ َ ْ َ‬ ‫ﺼﻄََﻔ ْ َ‬‫اﺟ َﻌ ْﻠ ِ ْﲏ ﻣ َﻦ اﻟْ ُﻤ ْ‬ ‫ا ٰﳍ ْﻲ ْ‬
‫ﻚ َﻋ ٰﻠﻰ‬ ‫ﺎﻋﲔ اِ ٰﱃ رﻓِﻴ ِﻊ اﻟﺪﱠرﺟ ِ ِ‬ ‫ِ‬ ‫ﺎت اﻟ ﱠ ِ ِ‬ ‫ات اﻟْﻌ ِﺎﻣﻠِﲔ ﻟِْﻠﺒﺎﻗِﻴ ِ‬ ‫اﻟْﻤﺴﺎ ِر ِﻋﲔ اِ َﱃ ْ ِ‬
‫ﺎت اﻧﱠ َ‬ ‫ﺼﺎﳊَﺎت اﻟ ﱠﺴ ْ َ َ ْ َ َ‬ ‫اﳋَْﻴـَﺮ َ َْ َ َ‬ ‫ُ َ َْ‬
‫ِ‬ ‫ِ‬ ‫ُﻛ ﱢﻞ َﺷﻲ ٍء ﻗَﺪﻳـﺮ و ﺑِ ِْ‬
‫ِ‬
‫ﲔ‪.‬‬ ‫ِ‬
‫ﻚ ﻳَﺎ اَْر َﺣ َﻢ اﻟﱠﺮاﲪ ْ َ‬ ‫ﺎﻻ َﺟﺎﺑَِﺔ َﺟﺪﻳْـٌﺮ ﺑَِﺮ ْﲪَﺘِ َ‬ ‫ْ ٌْ َ‬
‫‪192‬‬
‫‪8TH WHISPERED PRAYER OF THE DEVOTEES (MUNAJAAT AL‬‬

‫)‪MURIDEEN‬‬
‫ﺿﻴﻖ اﻟﻄﱡﺮ َق ﻋﻠَﻰ ﻣﻦ َﱂ ﺗَ ُﻜﻦ دﻟِﻴـﻠَﻪ و ﻣﺎ اَوﺿﺢ ْ ِ‬
‫اﳊَ ﱠﻖ ﻋْﻨ َﺪ َﻣ ْﻦ َﻫ َﺪﻳْـﺘَﻪُ َﺳﺒِْﻴـﻠَﻪُ‬ ‫ﻚ َﻣﺎ اَ ْ َ َ ُ َ َ ْ ْ ْ َ ْ ُ َ َ ْ َ َ‬ ‫ُﺳْﺒ َﺤﺎﻧَ َ‬
‫ب َﻋﻠَْﻴـﻨَﺎ اﻟْﺒَﻌِْﻴ َﺪ‬ ‫ِ ِ‬ ‫اِ ٰﳍِﻲ ﻓَﺎﺳﻠُﻚ ﺑِﻨﺎ ﺳﺒﻞ اﻟْﻮ ِ ِ‬
‫ﻚ ﻗَـﱢﺮ ْ‬ ‫ب اﻟﻄﱡُﺮِق ﻟْﻠ ُﻮﻓُـ ْﻮد َﻋﻠَْﻴ َ‬ ‫ﻚ و ﺳﻴﱢـﺮﻧَﺎ ِﰲ اَﻗْـﺮ ِ‬
‫َ‬ ‫ﺻ ْﻮل اﻟَْﻴ َ َ َ ْ‬ ‫ْ ْ ْ َ ُُ َ ُ ُ‬
‫ِ‬ ‫ِ ِ‬ ‫ِ‬
‫ﻚ َﻋﻠَﻰ‬ ‫ﻚ ﻳُ َﺴﺎ ِر ُﻋ ْﻮ َن َو ﺑَﺎﺑَ َ‬ ‫َو َﺳ ﱢﻬ ْﻞ َﻋﻠَْﻴـﻨَﺎ اﻟْ َﻌ ِﺴْﻴـَﺮ اﻟﺸﱠﺪﻳْ َﺪ َو اَ ْﳊِْﻘﻨَﺎ ﺑِﻌِﺒَﺎد َك اﻟﱠﺬﻳْ َﻦ ُﻫ ْﻢ ﺑِﺎﻟْﺒِ َﺪا ِر اﻟَْﻴ َ‬
‫ﺖ‬ ‫ﺻﻔْﱠﻴ َ‬
‫ِ‬ ‫ِ‬
‫ﻚ ُﻣ ْﺸﻔ ُﻘ ْﻮ َن اﻟﱠﺬﻳْ َﻦ َ‬ ‫ﱠﻬﺎ ِر ﻳَـ ْﻌﺒُ ُﺪ ْو َن َو ُﻫ ْﻢ ِﻣ ْﻦ َﻫْﻴﺒَﺘِ َ‬
‫ﺎك ِﰲ اﻟﻠﱠْﻴ ِﻞ َو اﻟﻨـ َ‬ ‫ﱠوِام ﻳَﻄُْﺮﻗُـ ْﻮ َن َو اِﻳﱠ َ‬‫اﻟﺪ َ‬
‫ﻚ‬ ‫َﳍﻢ اﻟْﻤﺸﺎ ِرب و ﺑـﻠﱠ ْﻐﺘـﻬﻢ اﻟﱠﺮ َﻏﺎﺋِﺐ‪ ،‬و اَْﳒﺤﺖ َﳍﻢ اﻟْﻤﻄَﺎﻟِﺐ و ﻗَﻀﻴﺖ َﳍﻢ ِﻣﻦ ﻓَ ْ ِ‬
‫ﻀﻠ َ‬ ‫َ َ َ ْ َ ُُ َ َ َ َْ َ ُْ ْ‬ ‫ُُ َ َ َ َ َ َ ُ ُ‬
‫ِ‬
‫ﻚ ا ٰﱃ ﻟَ ِﺬﻳْ ِﺬ‬ ‫ﻚ ﻓَﺒِ َ‬ ‫ﺻ ِﺎﰲ ِﺷْﺮﺑِ َ‬ ‫ِ‬
‫ﻚ َو َرﱠوﻳْـﺘَـ ُﻬ ْﻢ ﻣ ْﻦ َ‬ ‫ﺿ َﻤﺎﺋَِﺮُﻫ ْﻢ ِﻣ ْﻦ ُﺣﺒﱢ َ‬ ‫ْت َﳍُ ْﻢ َ‬ ‫ب َو َﻣ َﻸ َ‬ ‫اﻟْ َﻤﺂ ِر َ‬
‫ﲔ َﻋﻠَْﻴ ِﻪ ُﻣ ْﻘﺒِ ٌﻞ َو‬ ‫ِ‬ ‫ﺎﺻ ِﺪ ِﻫ ْﻢ َﺣ ﱠ‬ ‫ِ‬
‫ﺼﻠُ ْﻮا ﻓَـﻴَﺎ َﻣ ْﻦ ُﻫ َﻮ َﻋﻠَﻰ اﻟْ ُﻤ ْﻘﺒِﻠ ْ َ‬
‫ﻚ اَﻗْﺼﻰ ﻣ َﻘ ِ‬
‫ﺻﻠُ ْﻮا َو ﻣْﻨ َ َ َ‬ ‫ﻚ َو َ‬ ‫ﺎﺟﺎﺗِ َ‬
‫ُﻣﻨَ َ‬
‫ف َو ِﲜَ ْﺬ‪ْ ِِK‬ﻢ اِ ٰﱃ ﺑَﺎﺑِِﻪ َوُد ْوٌد‬ ‫ﲔ َﻋ ْﻦ ِذ ْﻛ ِﺮﻩِ َرِﺣْﻴ ٌﻢ َرءُ ْو ٌ‬ ‫ِِ‬ ‫ِ‬ ‫ِ‬
‫ﻒ َﻋﻠَْﻴ ِﻬ ْﻢ َﻋﺎﺋ ٌﺪ ُﻣ ْﻔﻀ ٌﻞ َو ﺑِﺎﻟْﻐَﺎﻓﻠ ْ َ‬ ‫ﺑِﺎﻟْﻌﻄْ ِ‬
‫َ‬
‫ِِ‬
‫ﻚ َﺣﻈ‪g‬ﺎ َو اَ ْﻋ َﻼ ُﻫ ْﻢ ِﻋْﻨ َﺪ َك َﻣْﻨ ِﺰًﻻ َو اَ ْﺟَﺰﳍ ْﻢ ِﻣ ْﻦ ُوﱢد َك‬ ‫ِ‬
‫ﻚ اَ ْن َْﲡ َﻌﻠَ ِ ْﲏ ِﻣ ْﻦ اَْوﻓَ ِﺮﻫ ْﻢ ِﻣْﻨ َ‬ ‫ف اَ ْﺳﺎَﻟُ َ‬‫َﻋﻄُْﻮ ٌ‬
‫ﻗِﺴﻤﺎ و اﻓﻀﻠِ ِﻬﻢ ِﰲ ﻣﻌ ِﺮﻓﺘِﻚ ﻧ ِﺼﻴﺒﺎ ﻓـﻘ ِﺪ اﻧـﻘﻄَﻌﺖ اِﻟَﻴ ِ‬
‫ﺖ َﻻ‬ ‫ﺖ َْﳓ َﻮ َك َر ْﻏﺒَِ ْﱵ ﻓَﺎَﻧْ َ‬ ‫ﺼَﺮﻓَ ْ‬ ‫ﻚ ﳘﱠِ ْﱵ َو اﻧْ َ‬ ‫ْ ً َ َْ َ ْ َ ْ َ َ َ ْ ً َ َ ْ َ َ ْ ْ َ‬
‫ﻚ ُﻣ َ ٰﲎ ﻧـَ ْﻔ ِﺴ ْﻲ‪َ ،‬و‬ ‫ِ ِ‬ ‫َﻏﻴـﺮَك ﻣﺮ ِادي و ﻟَ َ ِ ِ‬
‫ﺻﻠُ َ‬ ‫ﻚ َﻻ ﻟﺴ َﻮ َاك َﺳ َﻬ ِﺮ ْي َو ُﺳ َﻬﺎد ْي َو ﻟ َﻘ ُﺎؤ َك ﻗـُﱠﺮةُ َﻋْﻴ ِ ْﲏ َو َو ْ‬ ‫ْ ُ َُ ْ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺎﺟ ِ ْﱵ َو ﺟ َﻮ ُارَك‬ ‫ﻚ َﺣ َ‬ ‫ﺎك ﺑـُ ْﻐﻴَ ِ ْﱵ َو ُرْؤﻳَـﺘُ َ‬‫ﺿَ‬ ‫ﺻﺒَﺎﺑَِ ْﱵ َو ِر َ‬‫ﻚ َوَﳍ ْﻲ َو ا ٰﱃ َﻫ َﻮ َاك َ‬ ‫ﻚ َﺷ ْﻮﻗﻲ َو ِﰲ َﳏَﺒﱠﺘ َ‬ ‫اﻟَْﻴ َ‬
‫اﺣ ِ ْﱵ َو ِﻋْﻨ َﺪ َك َد َواءُ ِﻋﻠﱠ ِ ْﱵ َو ِﺷ َﻔﺎءُ ُﻏﻠﱠِ ْﱵ‬ ‫ﻚ َﻏﺎﻳﺔُ ﺳ ْﺆِﱄ و ِﰲ ﻣﻨَﺎﺟﺎﺗِ َ ِ‬ ‫ِ‬
‫ﻚ َرْوﺣ ْﻲ َو َر َ‬ ‫ﻃَﻠﺒَ ِ ْﱵ َو ﻗُـْﺮﺑُ َ َ ُ َ ُ َ‬
‫ﰐ َو ﻏَﺎﻓَِﺮ َزﻟﱠِ ْﱵ َو ﻗَﺎﺑِ َﻞ‬ ‫ِ‬ ‫ِ‬ ‫ِِ ِ‬
‫ﻒ ُﻛْﺮﺑَِ ْﱵ ﻓَ ُﻜ ْﻦ اَﻧْﻴﺴ ْﻲ ﰲ َو ْﺣ َﺸ ِ ْﱵ َو ُﻣﻘْﻴ َﻞ َﻋﺜْـَﺮ ْ‬ ‫َو ﺑَـْﺮُد ﻟَ ْﻮ َﻋ ِ ْﱵ َو َﻛ ْﺸ ُ‬
‫ﻚ ﻳَﺎ‬ ‫ﱐ ِﻣْﻨ َ‬ ‫ِِ‬
‫ﻚ َو َﻻ ﺗُـْﺒﻌ ْﺪ ْ‬ ‫ﲏ ﻓَﺎﻗَِ ْﱵ َو َﻻ ﺗَـ ْﻘﻄَ ْﻌ ِ ْﲏ َﻋْﻨ َ‬ ‫ِ‬ ‫ﱄ ﻋِ ْ ِ‬
‫ﺼ َﻤ ْﱵ َو ُﻣ ْﻐ َ‬ ‫ﰐ َو َوِ ﱠ‬ ‫ِ‬
‫ﺐ َد ْﻋ َﻮ ْ‬
‫ِ‬
‫ﺗَـ ْﻮﺑَِ ْﱵ َو ُﳎْﻴ َ‬
‫ﲔ‪].‬‬ ‫ِِ‬ ‫ِِ‬ ‫ِ‬ ‫ِِ‬
‫ﰐ ]ﻳَﺎ اَْر َﺣ َﻢ اﻟﱠﺮاﲪ َ‬ ‫ﺎي َو آﺧَﺮ ْ‬ ‫ﱠﱵ َو ﻳَﺎ ُدﻧْـﻴَ َ‬ ‫ﻧَﻌْﻴﻤ ْﻲ َو َﺟﻨ ْ‬
‫‪193‬‬
‫‪9TH WHISPERED PRAYER OF THE LOVERS (MUNAJAAT AL‬‬

‫)‪MUHIBBEEN‬‬
‫ﱠِ ِ‬ ‫ِ‬
‫ﻚ ﻓَﺎﺑْـﺘَـﻐَ ٰﻰ‬‫ﺲ ﺑُِﻘْﺮﺑِ َ‬ ‫ﻚ ﺑَ َﺪًﻻ َو َﻣ ْﻦ ذَا اﻟﺬ ْي اَﻧ َ‬ ‫ﻚ ﻓَـَﺮ َام ِﻣْﻨ َ‬ ‫اق َﺣ َﻼ َوةَ َﳏَﺒﱠﺘِ َ‬ ‫ا ٰﳍِ ْﻲ َﻣ ْﻦ ذَا اﻟﱠ ِﺬي َذ َ‬
‫ﻋْﻨﻚ ِﺣﻮًﻻ اِ ٰﳍِﻲ ﻓَﺎﺟﻌْﻠﻨﺎ ِﳑﱠ ِﻦ اﺻﻄََﻔﻴﺘﻪ ﻟُِﻘﺮﺑِﻚ و ِوَﻻﻳﺘِﻚ و اَﺧﻠَ ِ‬
‫ﻚ َو َﺷ ﱠﻮﻗْـﺘَﻪُ‬ ‫ﺼﺘَﻪُ ﻟ ُﻮﱢد َك َو َﳏَﺒﱠﺘِ َ‬ ‫ْ َْ ُ ْ َ َ َ َ َ ْ ْ‬ ‫َ َ َ ْ ََْ‬
‫ﺎك َو اَ َﻋ ْﺬﺗَﻪُ ِﻣ ْﻦ‬ ‫ِ‬ ‫ِ ِ‬
‫ﺿَ‬ ‫ﻚ َو َﺣﺒَـ ْﻮﺗَﻪُ ﺑِ ِﺮ َ‬ ‫ﻚ َو َﻣﻨَ ْﺤﺘَﻪُ ﺑِﺎﻟﻨﱠﻈَ ِﺮ ا ٰﱃ َو ْﺟ ِﻬ َ‬ ‫ﻀﺎﺋِ َ‬ ‫ﻚ َو َرﺿْﱠﻴﺘَﻪُ ﺑِ َﻘ َ‬ ‫ا ٰﱃ ﻟ َﻘﺎﺋِ َ‬
‫ِ‬ ‫ِ‬ ‫ﻫﺠ ِﺮَك و ﻗِ َﻼ َك و ﺑـ ﱠﻮأْﺗَﻪ ﻣ ْﻘﻌ َﺪ اﻟ ﱢ ِ‬
‫ﻚ َو‬ ‫ﻚ َو اَ ﱠﻫ ْﻠﺘَﻪُ ﻟﻌِﺒَ َﺎدﺗِ َ‬ ‫ﺼﺘَﻪُ ِﲟَْﻌ ِﺮﻓَﺘِ َ‬
‫ﺼْ‬ ‫ﺼ ْﺪق ِﰲ ﺟ َﻮا ِرَك َو َﺧ َ‬ ‫َ َ َُ َ‬ ‫َْ َ‬
‫ﻚ َو‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬‫ِ‬
‫ﺖ ﻓُـ َﺆ َادﻩُ ﳊُﺒﱢ َ‬ ‫ﻚ َو ﻓَـﱠﺮ ْﻏ َ‬ ‫ﺖ َو ْﺟ َﻬﻪُ ﻟَ َ‬ ‫ﻚ‪َ ،‬و اَ ْﺧﻠَْﻴ َ‬ ‫ﺎﻫ َﺪﺗ َ‬‫اﺟﺘَﺒَـْﻴﺘَﻪُ ﻟ ُﻤ َﺸ َ‬
‫ﻚ َو ْ‬ ‫ﺖ ﻗَـ ْﻠﺒَﻪُ ﻻ َر َادﺗ َ‬ ‫َﻫﻴﱠ ْﻤ َ‬
‫ﺻﺎﳊِِ ْﻲ‬ ‫ِ‬ ‫ﺎﻋﺘِ َ‬
‫ِ‬ ‫ِ ِ‬
‫ﺻﻴﱠـْﺮﺗَﻪُ ﻣ ْﻦ َ‬ ‫ﻚ َو َ‬ ‫َرﻏﱠْﺒﺘَﻪُ ﻓْﻴ َﻤﺎ ﻋْﻨ َﺪ َك َو اَ ْﳍَْﻤﺘَﻪُ ذ ْﻛَﺮَك َو اَْوَز ْﻋﺘَﻪُ ُﺷﻜَْﺮَك َو َﺷﻐَْﻠﺘَﻪُ ﺑِﻄَ َ‬
‫اﺟ َﻌْﻠﻨَﺎ ِﳑ ْﱠﻦ َدأْﺑـُ ُﻬ ُﻢ‬ ‫ﺑ ِﺮﻳﱠﺘِﻚ و اﺧﺘـﺮﺗَﻪ ﻟِﻤﻨﺎﺟﺎﺗِﻚ و ﻗَﻄَﻌﺖ ﻋْﻨﻪ ُﻛ ﱠﻞ ﺷﻲ ٍء ﻳـ ْﻘﻄَﻌﻪ ﻋْﻨ ٰ‬
‫ﻚ اَﻟﻠّ ُﻬ ﱠﻢ ْ‬ ‫َ ْ َ ُُ َ َ‬ ‫َ َ َ ْ َْ ُ َُ َ َ َ ْ َ َ ُ‬
‫ﺎﺟﺪةٌ ﻟِﻌﻈَﻤﺘِﻚ و ﻋﻴـﻮﻧـُﻬﻢ ﺳ ِ‬
‫ﺎﻫَﺮةٌ‬ ‫ِ‬ ‫اﳊﻨِﲔ و دﻫﺮﻫﻢ اﻟﱠﺰﻓْـﺮةُ و ْاﻻَﻧِ ِ‬ ‫اﻻرﺗِﻴ ِ‬ ‫ِ‬
‫ﺎﻫ ُﻬ ْﻢ َﺳ َ َ َ َ َ ُُ ْ ُ ْ َ‬ ‫ﲔ ﺟﺒَ ُ‬ ‫ﻚ َو َْ ْ ُ َ َ ْ ُ ُ ُ َ َ ْ ُ‬ ‫ﺎح اﻟَْﻴ َ‬
‫ْ َْ ُ‬
‫ﻚ َو اَﻓْﺌِ َﺪﺗُـ ُﻬ ْﻢ ُﻣْﻨ َﺨﻠِ َﻌﺔٌ ِﻣ ْﻦ‬ ‫ﻚ َو ﻗـُﻠُ ْﻮﺑـُ ُﻬ ْﻢ ُﻣﺘَـ َﻌﻠﱢ َﻘﺔٌ ِﲟَ َﺤﺒﱠﺘِ َ‬‫ﻚ َو ُد ُﻣ ْﻮ ُﻋ ُﻬ ْﻢ َﺳﺎﺋِﻠَﺔٌ ِﻣ ْﻦ َﺧ ْﺸﻴَﺘِ َ‬ ‫ِﰲ ِﺧ ْﺪ َﻣﺘِ َ‬
‫ب َﻋﺎ ِرﻓِْﻴ ِﻪ َﺷﺎﺋَِﻔﺔٌ ﻳَﺎ ُﻣ َ ٰﲎ‬ ‫ﺎت و ْﺟ ِﻬ ِﻪ ﻟُِﻘﻠُﻮ ِ‬
‫ْ‬
‫ﻚ ﻳﺎ ﻣﻦ اَﻧْـﻮار ﻗُ ْﺪ ِﺳ ِﻪ ِﻻَﺑ ِ ِ ِ ِ‬
‫ﺼﺎر ُﳏﺒﱢـْﻴﻪ َراﺋ َﻘﺔٌ َو ُﺳﺒُ َﺤ ُ َ‬ ‫َْ‬ ‫َﻣ َﻬﺎﺑَﺘ َ َ َ ْ َ ُ‬
‫ِ‬
‫ِ‬
‫ﺐ ُﻛ ﱢﻞ َﻋ َﻤ ٍﻞ‬ ‫ﻚ َو ُﺣ ﱠ‬ ‫ﺐ َﻣ ْﻦ ُِﳛﺒﱡ َ‬ ‫ﻚ َو ُﺣ ﱠ‬ ‫ﻚ ُﺣﺒﱠ َ‬ ‫ﲔ اَ ْﺳﺎَﻟُ َ‬ ‫ِ‬
‫ﲔ َو ﻳَﺎ َﻏﺎﻳَﺔَ َآﻣ ِﺎل اﻟْ ُﻤﺤﺒﱢـ َْ‬ ‫ب اﻟْ ُﻤ ْﺸﺘَﺎﻗ َْ‬ ‫ﻗُـﻠُﻮ ِ‬
‫ْ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ‬ ‫ﺿ َﻮاﻧ َ‬ ‫ﺎك ﻗَﺎﺋ ًﺪا ا ٰﱃ ِر ْ‬ ‫ﱄ ﳑﱠﺎ ﺳ َﻮ َاك َو اَ ْن َْﲡ َﻌ َﻞ ُﺣ ﱢ ْﱯ اﻳﱠ َ‬ ‫ﺐ ا َﱠ‬ ‫ﻚ اَ َﺣ ﱠ‬ ‫ﻚ َو اَ ْن َْﲡ َﻌﻠَ َ‬ ‫ﻳـُ ْﻮﺻﻠُ ِ ْﲏ ا ٰﱃ ﻗُـ ْﺮﺑِ َ‬
‫ﲔ اﻟْﻮﱢد و اﻟْﻌﻄْ ِ ِ‬ ‫ِ‬ ‫و َﺷﻮﻗِﻲ اِﻟَﻴ َ ِ‬
‫ﱄ‬
‫ﻒ ا َﱠ‬ ‫ِ‬
‫ﻚ َﻋﻠَ ﱠﻲ َو اﻧْﻈُْﺮ ﺑ َﻌ ْ ِ ُ َ َ‬ ‫ﻚ َو ْاﻣﻨُ ْﻦ ﺑِﺎﻟﻨﱠﻈَ ِﺮ اﻟَْﻴ َ‬ ‫ﺼﻴَﺎﻧِ َ‬ ‫ِ‬
‫ﻚ َذاﺋ ًﺪا َﻋ ْﻦ ﻋ ْ‬ ‫َ ْ ْ ْ‬
‫ِ‬ ‫اﳊِﻈْﻮةِ ] ْ ِ ِ‬ ‫ِ ِ‬ ‫ِ‬ ‫ﺼ ِﺮ ْ‬
‫ﺐ ﻳَﺎ‬ ‫اﳊُﻈْ َﻮة[ ﻋْﻨ َﺪ َك ﻳَﺎ ُﳎْﻴ ُ‬ ‫اﺟ َﻌ ْﻠ ِ ْﲏ ﻣ ْﻦ اَ ْﻫ ِﻞ ْاﻻ ْﺳ َﻌﺎد َو ْ َ‬ ‫ﻚ َو ْ‬ ‫ف َﻋ ﱢ ْﲏ َو ْﺟ َﻬ َ‬ ‫َو َﻻ ﺗَ ْ‬
‫ﲔ‪.‬‬ ‫ِِ‬
‫اَْر َﺣ َﻢ اﻟﱠﺮاﲪ َْ‬
‫‪194‬‬
‫‪10TH WHISPERED PRAYER OF THOSE ASKING FOR‬‬

‫)‪MEDIATION (MUNAJAAT AL MUTAWASSILEEN‬‬
‫اﻃﻒ رأْﻓﺘِﻚ و َﻻ ِﱄ ذَ ِرﻳـﻌﺔٌ اِﻟَﻴ ِ‬ ‫اِ ٰﳍِﻲ ﻟَﻴﺲ ِﱄ و ِﺳﻴـﻠَﺔٌ اِﻟَﻴ ِ‬
‫ﻚ َو‬ ‫ف َر ْﲪَﺘِ َ‬ ‫ﻚ اَﻻ َﻋ َﻮا ِر ُ‬ ‫ﻚ اَﻻ َﻋ َﻮ ِ ُ َ َ َ َ ْ ْ َ ْ َ‬ ‫ْ ْ َ َ ْ َْ‬
‫ِ‬ ‫ِ ِِ ِ ِ‬
‫ﺻﻴﱢـْﺮُﳘَﺎ‬
‫ﻚ َو َ‬ ‫ﺎﺟ َﻌ ْﻠ ُﻬ َﻤﺎ ِﱄ َﺳﺒَﺒًﺎ ا ٰﱃ ﻧَـْﻴ ِﻞ ُﻏ ْﻔَﺮاﻧِ َ‬ ‫ِ‬
‫ﱯ اﻟﱠﺮ ْﲪَﺔ َو ُﻣْﻨﻘﺬ ْاﻻُﱠﻣﺔ ﻣ َﻦ اﻟْﻐُ ﱠﻤﺔ ﻓَ ْ‬ ‫ﻚ ﻧَِ ﱢ‬ ‫ﺎﻋﺔُ ﻧَﺒِﻴﱢ َ‬
‫َﺷ َﻔ َ‬
‫ﺿﻮاﻧِﻚ و ﻗَ ْﺪ ﺣ ﱠﻞ رﺟﺎﺋِﻲ ِﲝﺮِم َﻛﺮِﻣﻚ و ﺣ ﱠ ِ ِ ِ ِ‬ ‫ِﱄ و ِ‬
‫ﻂ ﻃَ َﻤﻌ ْﻲ ﺑِﻔﻨَﺎء ُﺟ ْﻮد َك ﻓَ َﺤﻘ ْ‬
‫ﱢﻖ‬ ‫ﺻﻠَﺔً ا َﱃ اﻟْ َﻔ ْﻮِز ﺑ ِﺮ ْ َ َ َ َ َ َ ََ َ َ َ َ‬
‫ِ‬ ‫ُْْ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫اﺧﺘ ْﻢ ﺑِ ْ‬ ‫ِ‬ ‫ِ‬
‫ﻚ َو‬ ‫ﻚ اﻟﱠﺬﻳْ َﻦ اَ ْﺣﻠَْﻠﺘَـ ُﻬ ْﻢ ُْﲝﺒُـ ْﻮ َﺣﺔَ َﺟﻨﱠﺘ َ‬ ‫ﺻ ْﻔ َﻮﺗ َ‬‫اﺟ َﻌ ْﻠ ِ ْﲏ ﻣ ْﻦ َ‬ ‫ﺎﳋَِْﲑ َﻋ َﻤﻠ ْﻲ َو ْ‬ ‫ﻚ اََﻣﻠ ْﻲ َو ْ‬ ‫ﻓْﻴ َ‬
‫ِ‬ ‫ِ‬
‫ﺼ ْﺪ ِق ِﰲ‬ ‫ﻚ َو اَْوَرﺛْـﺘَـ ُﻬ ْﻢ َﻣﻨَﺎ ِزَل اﻟ ﱢ‬‫ﻚ ﻳَـ ْﻮَم ﻟ َﻘﺎﺋِ َ‬ ‫ت اَ ْﻋﻴُـﻨَـ ُﻬ ْﻢ ﺑِﺎﻟﻨﱠﻈَ ِﺮ اﻟَْﻴ َ‬‫ﻚ‪َ ،‬و اَﻗْـَﺮْر َ‬ ‫ﺑـَ ﱠﻮأْﺗَـ ُﻬ ْﻢ َد َار َﻛَﺮ َاﻣﺘِ َ‬
‫ﺎﺻ ُﺪ ْو َن اَْر َﺣ َﻢ ِﻣْﻨﻪُ ﻳَﺎ َﺧْﻴـَﺮ َﻣ ْﻦ َﺧ َﻼ‬ ‫ِﺟﻮا ِرَك ﻳﺎ ﻣﻦ َﻻ ﻳ ِﻔ ُﺪ اﻟْﻮاﻓِ ُﺪو َن ﻋ ٰﻠﻰ اَ ْﻛﺮم ِﻣْﻨﻪ و َﻻ َِﳚ ُﺪ اﻟْ َﻘ ِ‬
‫ََ ُ َ‬ ‫َ َ َْ َ َ ْ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِ‬
‫ﺖ‬‫ﻚ اَ ْﻋﻠَ ْﻘ ُ‬‫ت ﻳَﺪ ْي َو ﺑِ َﺬﻳْ ِﻞ َﻛَﺮﻣ َ‬ ‫ﻒ َﻣ ْﻦ اََو ٰى اﻟَْﻴﻪ ﻃَ ِﺮﻳْ ٌﺪ ا ٰﱃ َﺳ َﻌﺔ َﻋ ْﻔ ِﻮ َك َﻣ َﺪ ْد ُ‬ ‫ﺑِﻪ َوﺣْﻴ ٌﺪ َو ﻳَﺎ اَ ْﻋﻄَ َ‬
‫ﲔ‪.‬‬ ‫ِِ‬ ‫اﳋﺴﺮ ِان ﻳﺎ ِﲰﻴﻊ اﻟﺪ ِ‬ ‫اﳊِﺮﻣﺎ َن و َﻻ ﺗُـﺒﻠِِﲏ ﺑِ ْ ِ‬ ‫ِِ‬
‫ﱡﻋﺎء ﻳَﺎ اَْر َﺣ َﻢ اﻟﱠﺮاﲪ َْ‬ ‫ﺎﳋَْﻴﺒَﺔ َو ُْ ْ َ َ َ ْ َ َ‬ ‫ﱢﻲ ﻓَ َﻼ ﺗُـ ْﻮﻟﲏ ْ ْ َ َ ْ ْ‬ ‫َﻛﻔ ْ‬
‫‪195‬‬
‫‪11TH WHISPERED PRAYER OF THE UTTERLY POOR‬‬

‫)‪(MUNAJAAT AL MUFTAQIREEN‬‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِِ‬
‫ﻚ َو‬ ‫ﻚ َو ا ْﺣ َﺴﺎﻧُ َ‬ ‫ﻚ َو ﻓَـ ْﻘ ِﺮ ْي َﻻ ﻳُـ ْﻐﻨِْﻴ ِﻪ اﱠﻻ َﻋﻄْ ُﻔ َ‬ ‫ﻚ َو َﺣﻨَﺎﻧُ َ‬ ‫ا ٰﳍﻲ َﻛ ْﺴ ِﺮ ْي َﻻ َْﳚﺒُـُﺮﻩُ اﱠﻻ ﻟُﻄْ ُﻔ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ َو‬ ‫ﻀﻠُ َ‬‫ﻚ َو اُْﻣﻨِﻴﱠِ ْﱵ َﻻ ﻳـُﺒَـﻠﱢﻐُﻨِْﻴـ َﻬﺎ اﱠﻻ ﻓَ ْ‬ ‫ﻚ َو ذﻟﱠِ ْﱵ َﻻ ﻳُﻌِﱡﺰَﻫﺎ اﱠﻻ ُﺳ ْﻠﻄَﺎﻧُ َ‬ ‫َرْو َﻋ ِ ْﱵ َﻻ ﻳُ َﺴ ﱢﻜﻨُـ َﻬﺎ اﱠﻻ اََﻣﺎﻧُ َ‬
‫ﺧﻠﱠِﱵ َﻻ ﻳﺴﺪ ِ‬
‫ﻚ َو‬ ‫ﺎﺟ ِ ْﱵ َﻻ ﻳـَ ْﻘ ِﻀْﻴـ َﻬﺎ َﻏْﻴـُﺮَك َو َﻛ ْﺮِ ْﰊ َﻻ ﻳُـ َﻔﱢﺮ ُﺟﻪُ ِﺳ َﻮ ٰى َر ْﲪَﺘِ َ‬ ‫ﻚ َو َﺣ َ‬ ‫ﱡﻫﺎ اﱠﻻ ﻃَ ْﻮﻟُ َ‬ ‫َ ْ َُ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ َو ﻟَ ْﻮ َﻋ ِ ْﱵ َﻻ ﻳُﻄْﻔْﻴـ َﻬﺎ اﱠﻻ ﻟ َﻘ ُﺎؤ َك َو‬ ‫ِ‬ ‫ِ‬ ‫ﺿﱢﺮي َﻻ ﻳﻜ ِ‬
‫ﺻﻠُ َ‬ ‫ﻚ َو ُﻏﻠﱠِ ْﱵ َﻻ ﻳـُﺒَـﱢﺮُد َﻫﺎ اﱠﻻ َو ْ‬ ‫ْﺸ ُﻔﻪُ َﻏْﻴـُﺮ َرأْﻓَﺘ َ‬ ‫ُ ْ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِ‬
‫ﻚ‪َ ،‬و َﳍَْﻔ ِ ْﱵ َﻻ ﻳَـُﺮﱡد َﻫﺎ‬ ‫ﻚ َو ﻗَـَﺮا ِر ْي َﻻ ﻳَﻘﱡﺮ ُد ْو َن ُدﻧـُ ﱢﻮ ْي ِﻣْﻨ َ‬ ‫ﻚ َﻻ ﻳَـﺒُـﻠﱡﻪُ اﱠﻻ اﻟﻨﱠﻈَُﺮ ا ٰﱃ َو ْﺟ ِﻬ َ‬ ‫َﺷ ْﻮﻗﻲ اﻟَْﻴ َ‬
‫ﻚ َو ُﺟْﺮِﺣ ْﻲ َﻻ ﻳـُ ِْﱪﺋُﻪُ اِﱠﻻ‬ ‫ِ‬
‫ﻚ َو َﻏ ﱢﻤ ْﻲ َﻻ ﻳُِﺰﻳﻠُﻪُ اﱠﻻ ﻗُـ ْﺮﺑُ َ‬
‫ِ ِ‬
‫ﻚ َو َﺳ ْﻘ ِﻤ ْﻲ َﻻ ﻳَ ْﺸﻔْﻴ ِﻪ اﱠﻻ ِﻃﺒﱡ َ‬ ‫اﱠﻻ َرْو ُﺣ َ‬
‫ِ‬
‫ﺻ ْﺪ ِر ْي َﻻ ﻳُِﺰْﳛُﻪُ اِﱠﻻ اَْﻣُﺮَك ﻓَـﻴَﺎ ُﻣْﻨﺘَـ َﻬ ٰﻰ اََﻣ ِﻞ‬ ‫اس َ‬ ‫ِﱠ‬
‫ﻚ َو َرﻳْ ُﻦ ﻗَـْﻠِ ْﱯ َﻻ َْﳚﻠُ ْﻮﻩُ اﻻ َﻋ ْﻔ ُﻮ َك َو َو ْﺳ َﻮ ُ‬ ‫ﺻ ْﻔ ُﺤ َ‬ ‫َ‬
‫ﲔ َو ﻳَﺎ َوِ ﱠ‬
‫ﱄ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬‫ِ‬ ‫ﱠ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﲔ َو ﻳَﺎ اَ ْﻋﻠﻰ َر ْﻏﺒَﺔ اﻟﱠﺮاﻏﺒ ْ َ‬ ‫ﺼ ٰﻰ ﻃَﻠﺒَﺔ اﻟﻄﺎﻟﺒ ْ َ‬ ‫ﲔ َو ﻳَﺎ اَﻗْ َ‬ ‫ﲔ َو ﻳَﺎ ﻏَﺎﻳَﺔَ ُﺳ ْﺆل اﻟ ﱠﺴﺎﺋﻠ َْ‬ ‫اْﻵﻣﻠ ْ َ‬
‫ﲔ َو ﻳَﺎ َﻛْﻨـَﺰ‬ ‫ِِ‬ ‫ﺐ َد ْﻋ َﻮةِ اﻟْ ُﻤ ْ‬ ‫ِ‬ ‫ﺼﺎﳊِِﲔ و ﻳﺎ اَﻣﺎ َن ْ ِِ‬
‫ﻀﻄَﱢﺮﻳْ َﻦ َو ﻳَﺎ ذُ ْﺧَﺮ اﻟْ ُﻤ ْﻌﺪﻣ َْ‬ ‫ﲔ َو ﻳَﺎ ُﳎْﻴ َ‬ ‫اﳋَﺎﺋﻔ ْ َ‬ ‫اﻟ ﱠ ْ َ َ َ َ‬
‫ﲔ‬ ‫ِ‬
‫ﲔ َو ﻳَﺎ اَ ْﻛَﺮَم ْاﻻَ ْﻛَﺮﻣ َْ‬ ‫ﺎﺿﻲ َﺣﻮاﺋِ ِﺞ اﻟْ ُﻔ َﻘﺮ ِاء و اﻟْﻤﺴﺎﻛِ ْ ِ‬ ‫ِ‬ ‫ِِ‬ ‫ﲔ َو ﻳَﺎ ِﻏﻴَ َ‬ ‫ِِ‬
‫َ َ ََ‬ ‫ﲔ‪َ ،‬و ﻳَﺎ ﻗَ َ َ‬ ‫ﺎث اﻟْ ُﻤ ْﺴﺘَﻐْﻴﺜ َْ‬ ‫اﻟْﺒَﺎﺋﺴ َْ‬
‫ﻚ اَ ْن ﺗُﻨِْﻴـﻠَ ِ ْﲏ ِﻣ ْﻦ َرْو ِح‬ ‫اﲪﲔ ﻟَﻚ َﲣﻀﱡﻌِﻲ و ﺳﺆِ ِ‬ ‫ِِ‬
‫ﻀﱡﺮ ِﻋ ْﻲ َو اﺑْﺘِ َﻬ ِﺎﱄ اَ ْﺳﺎَﻟُ َ‬‫ﻚ ﺗَ َ‬ ‫اﱄ َو اﻟَْﻴ َ‬‫َو ﻳَﺎ اَْر َﺣ َﻢ اﻟﱠﺮ َْ َ َ ْ َ ُ َ ْ‬
‫ِ‬ ‫ِ‬ ‫ﺎب َﻛﺮِﻣ ِ‬ ‫ِ‬
‫ض َو‬ ‫ﻒ َو ﻟﻨَـ َﻔ َﺤﺎت ﺑِﱢﺮَك ُﻣﺘَـ َﻌﱢﺮ ٌ‬ ‫ﻚ َواﻗ ٌ‬ ‫ﻚ َو َﻫﺎ اَﻧَﺎ ﺑِﺒَ ِ َ َ‬ ‫ﻚ َو ﺗُﺪ ْﱘَ َﻋﻠَ ﱠﻲ ﻧِ َﻌ َﻢ ْاﻣﺘِﻨَﺎﻧِ َ‬ ‫ﺿ َﻮاﻧِ َ‬‫ِر ْ‬
‫ﺎن اﻟْ َﻜﻠِْﻴ ِﻞ‬‫ﻚ اِ ٰﳍِﻲ اِرﺣﻢ ﻋﺒ َﺪ َك اﻟ ﱠﺬﻟِﻴﻞ َذا اﻟﻠﱢﺴ ِ‬ ‫ِِ‬
‫ﻚ اﻟﺸﱠﺪﻳْﺪ ُﻣ ْﻌﺘَ ِﺼ ٌﻢ َو ﺑِ ُﻌْﺮَوﺗِ َ‬
‫ِ‬
‫ِﲝَْﺒﻠ َ‬
‫َ‬ ‫َْ‬ ‫ﻚ اﻟْ ُﻮﺛْـ َﻘ ٰﻰ ُﻣﺘَ َﻤ ﱢﺴ ٌ ْ ْ َ ْ َْ‬
‫ﻚ اﻟﻈﱠﻠِﻴ ِﻞ ﻳﺎ َﻛ ِﺮْﱘ ﻳﺎ َِ‬ ‫ِ‬ ‫ِ‬
‫ﲨْﻴ ُﻞ ﻳَﺎ‬ ‫ﺖ ﻇﻠﱢ َ ْ َ ُ َ‬
‫اﳉ ِﺰﻳ ِﻞ و ا ْﻛﻨُـ ْﻔﻪ َْﲢ ِ‬
‫ُ َ‬ ‫ﻚ َْ ْ َ‬ ‫َو اﻟْ َﻌ َﻤ ِﻞ اﻟْ َﻘﻠْﻴ ِﻞ َو ْاﻣﻨُ ْﻦ َﻋﻠَْﻴ ِﻪ ﺑِﻄَْﻮﻟ َ‬
‫ﲔ‪.‬‬ ‫ِِ‬
‫اَْر َﺣ َﻢ اﻟﱠﺮاﲪ َْ‬
‫‪196‬‬
‫‪12TH WHISPERED PRAYER OF THE KNOWERS (MUNAJAAT AL‬‬

‫)‪AARIFEEN‬‬
‫ت اﻟْ ُﻌ ُﻘ ْﻮ ُل َﻋ ْﻦ اِ ْد َر ِاك ُﻛْﻨ ِﻪ‬ ‫ﻚ و ﻋﺠﺰ ِ‬ ‫ِ ِ ِ‬
‫ﻚ َﻛ َﻤﺎ ﻳَﻠْﻴ ُﻖ ﲜَ َﻼﻟ َ َ َ َ َ‬ ‫ت ْاﻻَﻟْ ُﺴ ُﻦ َﻋ ْﻦ ﺑـُﻠُ ْﻮِغ ﺛـَﻨَﺎﺋِ َ‬ ‫اِ ٰﳍِﻲ ﻗَﺼﺮ ِ‬
‫ْ َُ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ َو َﱂْ َْﲡ َﻌ ْﻞ ﻟ ْﻠ َﺨْﻠ ِﻖ ﻃَ ِﺮﻳْـ ًﻘﺎ ا ٰﱃ‬ ‫ﺼ ُﺎر ُد ْو َن اﻟﻨﱠﻈَ ِﺮ ا ٰﱃ ُﺳﺒُ َﺤﺎت َو ْﺟ ِﻬ َ‬ ‫ﻚ َو ْاﳓَ َﺴَﺮت ْاﻻَﺑْ َ‬ ‫َﲨَﺎﻟ َ‬
‫ﺖ[ اَ ْﺷ َﺠ ُﺎر اﻟﺸ ْﱠﻮ ِق‬ ‫ِ ِ‬ ‫ﻣﻌ ِﺮﻓَﺘِﻚ اِﱠﻻ ﺑِﺎﻟْﻌﺠ ِﺰ ﻋﻦ ﻣﻌ ِﺮﻓَﺘِ ِ ِ‬
‫ﱠﺠ ْ‬‫ﺖ ]ﺗَـ َﻮﺷ َ‬ ‫ﻚ ا ٰﳍ ْﻲ ﻓَ ْ‬
‫ﺎﺟ َﻌ ْﻠﻨَﺎ ﻣ َﻦ اﻟﱠﺬﻳْ َﻦ ﺗَـَﺮ ﱠﺳ َﺨ ْ‬ ‫َ ْ َ ْ َْ َ‬ ‫َْ َ‬
‫ِ‬ ‫ِِ‬ ‫ِ‬
‫ﻚ ِﲟَ َﺠﺎﻣ ِﻊ ﻗُـﻠُ ْﻮ‪ْ K‬ﻢ ﻓَـ ُﻬ ْﻢ ا ٰﱃ اَْوَﻛﺎ ِر ْاﻻَﻓْ َﻜﺎ ِر‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ت ﻟَْﻮ َﻋﺔُ َﳏَﺒﱠﺘ َ‬ ‫ﺻ ُﺪ ْوِرﻫ ْﻢ َو اَ َﺧ َﺬ ْ‬ ‫ﻚ ِﰲ َﺣ َﺪاﺋ ِﻖ ُ‬ ‫اﻟَْﻴ َ‬
‫ﺎض اﻟْ َﻤ َﺤﺒﱠ ِﺔ ﺑِ َﻜﺎْ ِس اﻟْ ُﻤ َﻼﻃََﻔ ِﺔ‬ ‫ﺎﺷ َﻔ ِﺔ ﻳَـْﺮﺗَـ ُﻌ ْﻮ َن َو ِﻣ ْﻦ ِﺣﻴَ ِ‬ ‫ب َو اﻟْ ُﻤ َﻜ َ‬ ‫ﺎض اﻟْ ُﻘﺮ ِ‬
‫ﻳَ ُﺎوْو َن َو ِﰲ ِرﻳَ ِ ْ‬
‫ﺐ َﻋ ْﻦ‬ ‫ﺖ ﻇُْﻠﻤﺔُ اﻟﱠﺮﻳْ ِ‬ ‫ﻳﻜْﺮﻋﻮ َن‪ ،‬و ﺷﺮاﺋِﻊ اﻟْﻤﺼﺎﻓَﺎةِ ﻳ ِﺮدو َن ﻗَ ْﺪ ُﻛ ِﺸﻒ اﻟْﻐِﻄَﺎء ﻋﻦ اَﺑ ِِ‬
‫ﺼﺎرﻫ ْﻢ َو ْاﳒَﻠَ ْ َ‬ ‫ُ َْ ْ َ‬ ‫َ‬ ‫َ َ ُْ َ ََ َ ُ َ َ ُْ‬
‫ﺖ ﺑِﺘَ ْﺤ ِﻘْﻴ ِﻖ‬ ‫ِِ‬ ‫ِِ‬
‫ﱠﻚ َﻋ ْﻦ ﻗُـﻠُ ْﻮ‪ْ K‬ﻢ َو َﺳَﺮاﺋ ِﺮﻫ ْﻢ َو اﻧْ َﺸَﺮ َﺣ ْ‬ ‫ﺖ ُﳐَﺎ َﳉَﺔُ اﻟﺸ ﱢ‬ ‫ِِ‬
‫ﺿ َﻤﺎﺋ ِﺮﻫ ْﻢ َو اﻧْـﺘَـ َﻔ ْ‬
‫ِِِ‬
‫َﻋ َﻘﺎﺋﺪﻫ ْﻢ َو َ‬
‫ﲔ اﻟْ ُﻤ َﻌ َﺎﻣﻠَ ِﺔ‬ ‫ب ِﰲ َﻣﻌِ ْ ِ‬ ‫ِ ِ‬ ‫ِ‬ ‫اﻟْﻤﻌ ِﺮﻓَ ِﺔ ﺻﺪورﻫﻢ و ﻋﻠَ ِ‬
‫ﺖ ﻟ َﺴْﺒ ِﻖ اﻟ ﱠﺴ َﻌ َﺎدة ِﰲ اﻟﱠﺰَﻫ َﺎدة ﳘَ ُﻤ ُﻬ ْﻢ َو َﻋ ُﺬ َ‬ ‫َ ْ ُ ُ ُُ ْ َ َ ْ‬
‫ﱠﺖ ﺑِﺎﻟﱡﺮ ُﺟ ْﻮ ِع‬ ‫ِ ِ‬ ‫ِ‬ ‫ِ‬
‫ﺲ ﺳﱡﺮُﻫ ْﻢ َو اَﻣ َﻦ ِﰲ َﻣ ْﻮﻃ ِﻦ اﻟْ َﻤ َﺨﺎﻓَﺔ ﺳْﺮﺑـُ ُﻬ ْﻢ َو اﻃْ َﻤﺎَﻧ ْ‬
‫ﺲ ْاﻻُﻧْ ِ ِ‬ ‫ﺎب ِﰲ َْﳎﻠِ ِ‬ ‫ﺷْﺮﺑـُ ُﻬ ْﻢ َو ﻃَ َ‬
‫ِ‬
‫ت ﺑِﺎﻟﻨﱠﻈَ ِﺮ اِ ٰﱃ َْﳏﺒُـ ْﻮ‪ْ ِِK‬ﻢ‬ ‫اﺣ ُﻬ ْﻢ َو ﻗَـﱠﺮ ْ‬ ‫ﺎب اَﻧْـ ُﻔﺴﻬﻢ‪ ،‬و ﺗَـﻴـﻘﱠﻨَ ْ ِ‬
‫ﺖ ﺑﺎﻟْ َﻔ ْﻮِز َو اﻟْ َﻔ َﻼ ِح اَْرَو ُ‬ ‫ُُ ْ َ َ‬
‫ب ْاﻻَرﺑ ِ‬
‫ا ٰﱃ َر ﱢ ْ َ‬
‫ِ‬
‫ﺖ ِﰲ ﺑَـْﻴ ِﻊ اﻟ ﱡﺪﻧْـﻴَﺎ ﺑِ ْﺎﻵ ِﺧَﺮِة‬ ‫ِ ِ‬
‫اﺳﺘَـ َﻘﱠﺮ ﺑِﺎ ْد َراك اﻟ ﱡﺴ ْﺆِل َو ﻧَـْﻴ ِﻞ اﻟْ َﻤﺎُْﻣ ْﻮِل ﻗَـَﺮ ُارُﻫ ْﻢ َو َرِﲝَ ْ‬ ‫اَ ْﻋﻴُـﻨُـ ُﻬ ْﻢ َو ْ‬
‫ِ‬ ‫اﻻ ْﳍَ ِﺎم ﺑِ ِﺬ ْﻛ ِﺮَك َﻋﻠَﻰ اﻟْ ُﻘﻠُﻮ ِ‬ ‫ِ ِٰ‬
‫ﻚ ﺑِ ْﺎﻻَْوَﻫ ِﺎم ِﰲ‬ ‫ب َو َﻣﺎ اَ ْﺣﻠَﻰ اﻟْ َﻤ ِﺴْﻴـَﺮ اﻟَْﻴ َ‬ ‫ْ‬
‫اﻃﺮ ِْ‬ ‫ﱠ ِ‬
‫ﲡَ َﺎرﺗُـ ُﻬ ْﻢ اﳍ ْﻲ َﻣﺎ اَﻟَﺬ َﺧ َﻮ َ‬
‫ِ‬
‫ﻚ ﻓَﺎَ ِﻋ ْﺬﻧَﺎ ِﻣ ْﻦ ﻃَْﺮِد َك َو‬ ‫ب ﻗُـ ْﺮﺑِ َ‬ ‫ﻚ و ﻣﺎ اَ ْﻋ َﺬ ِ‬ ‫ِ‬ ‫ِِ‬
‫ب ﺷْﺮ َ‬ ‫َ‬ ‫ﺐ ﻃَ ْﻌ َﻢ ُﺣﺒﱢ َ َ َ‬ ‫َﻣ َﺴﺎﻟﻚ اﻟْﻐُﻴُـ ْﻮب َو َﻣﺎ اَﻃْﻴَ َ‬
‫ﺺ ُﻋﺒﱠ ِﺎد َك ﻳَﺎ‬ ‫ِ ِ‬ ‫ﺎد َك و اﺟﻌْﻠﻨﺎ ِﻣﻦ اَﺧ ﱢ ِ‬ ‫ِ ِ‬
‫ﻚ َو اَ ْﺧﻠَ ِ‬ ‫ﺻ َﺪ ِق ﻃَﺎﺋِﻌِْﻴ َ‬ ‫ﺻﻠَ ِﺢ ﻋﺒَﺎد َك َو اَ ْ‬ ‫ﻚ َو اَ ْ‬ ‫ﺺ َﻋﺎ ِرﻓْﻴ َ‬ ‫اﺑْـ َﻌ َ ْ َ َ ْ َ‬
‫ﲔ‪.‬‬ ‫ِِ‬ ‫ِ‬
‫َﻋ ِﻈْﻴ ُﻢ ﻳَﺎ َﺟﻠْﻴ ُﻞ ﻳَﺎ َﻛ ِﺮْﱘُ ﻳَﺎ ُﻣﻨِْﻴ ُﻞ ﺑَِﺮ ْﲪَﺘِ َ‬
‫ﱢﻚ ﻳَﺎ اَْر َﺣ َﻢ اﻟﱠﺮاﲪ َْ‬ ‫ﻚ َو َﻣﻨ َ‬
‫‪197‬‬
‫‪13TH WHISPERED PRAYER OF THE REMEMBERERS‬‬

‫)‪(MUNAJAAT AL DHAKIREEN‬‬
‫ﻚ‬ ‫ِ‬
‫ﺎك َﻋ ٰﻠﻰ اَ ﱠن ذ ْﻛ ِﺮ ْي ﻟَ َ‬ ‫ﻚ ِﻣ ْﻦ ] َﻋ ْﻦ[ ِذ ْﻛ ِﺮ ْي اِﻳﱠ َ‬ ‫ﺐ ِﻣ ْﻦ ﻗَـﺒُـ ْﻮِل اَْﻣ ِﺮَك ﻟَﻨَـﱠﺰْﻫﺘُ َ‬
‫ِ‬
‫اﳍ ْﻲ ﻟَْﻮ َﻻ اﻟْ َﻮاﺟ ُ‬
‫ِ ِٰ‬
‫ﱢﻌ ِﻢ‬ ‫ﺑِ َﻘ ْﺪ ِري َﻻ ﺑِ َﻘ ْﺪ ِرَك و ﻣﺎ ﻋﺴﻰ اَ ْن ﻳـﺒـﻠُ َﻎ ِﻣ ْﻘ َﺪا ِري ﺣ ٰﱴ اَﺟﻌﻞ َﳏ ‪g‬ﻼ ﻟِﺘَـ ْﻘ ِﺪﻳ ِﺴ َ ِ‬
‫ﻚ َو ﻣ ْﻦ اَ ْﻋﻈَ ِﻢ اﻟﻨـ َ‬ ‫ْ‬ ‫ْ َّ َْ َ َ‬ ‫َ َ َ َ ٰ َْ‬ ‫ْ‬
‫ﻚ اِ ٰﳍِ ْﻲ ﻓَﺎَ ْﳍِ ْﻤﻨَﺎ‬ ‫ﻚ َو ﺗَ ْﺴﺒِْﻴ ِﺤ َ‬ ‫ﻚ ﻟَﻨَﺎ ﺑِ ُﺪ َﻋﺎﺋِ َ‬
‫ﻚ َو ﺗَـْﻨ ِﺰﻳْ ِﻬ َ‬
‫ِ‬ ‫ِ‬
‫َﻋﻠَْﻴـﻨَﺎ َﺟَﺮﻳَﺎ ُن ذ ْﻛ ِﺮَك َﻋ ٰﻠﻰ اَﻟْ ِﺴﻨَﺘِﻨَﺎ َو ا ْذﻧُ َ‬
‫اﻻ ْﺳَﺮا ِر َو ِﰲ اﻟ ﱠﺴﱠﺮ ِاء َو اﻟﻀﱠﱠﺮ ِاء َو‬ ‫اﻻ ْﻋ َﻼ ِن و ِْ‬
‫َ‬
‫اﳋََﻼ ِء و اﻟْﻤ َﻼ ِء و اﻟﻠﱠﻴ ِﻞ و اﻟﻨـﱠﻬﺎ ِر و ِْ‬
‫ذ ْﻛَﺮَك ﰲ ْ َ َ َ ْ َ َ َ‬
‫ِ ِ‬
‫ﰲ اِ ٰﳍِ ْﻲ‬ ‫اﺳﺘَـ ْﻌ ِﻤ ْﻠﻨَﺎ ﺑِﺎﻟْ َﻌ َﻤ ِﻞ اﻟﱠﺰﻛِ ﱢﻲ َو اﻟ ﱠﺴ ْﻌ ِﻲ اﻟْ َﻤ ْﺮ ِﺿ ﱢﻲ َو َﺟﺎ ِزﻧَﺎ ﺑِﺎﻟْ ِﻤْﻴـَﺰ ِان اﻟْ َﻮِ ﱢ‬ ‫اﳋَﻔ ﱢﻲ َو ْ‬
‫آﻧِﺴﻨﺎ ﺑِﺎﻟ ﱢﺬ ْﻛ ِﺮ ْ ِ‬
‫َْ‬
‫ِ‬
‫ب اﱠﻻ‬ ‫ِ‬ ‫ِ‬ ‫ﺖ اﻟْ ُﻘﻠُﻮب اﻟْﻮ ِاﳍﺔُ و ﻋ ٰﻠﻰ ﻣﻌ ِﺮﻓَﺘِ َ ِ ِ‬ ‫ﻚ ﻫﺎﻣ ِ‬ ‫ِ‬
‫ﻚ ُﲨ َﻌﺖ اﻟْ ُﻌ ُﻘ ْﻮ ُل اﻟْ ُﻤﺘَﺒَﺎﻳﻨَﺔُ‪ ،‬ﻓَ َﻼ ﺗَﻄْ َﻤﺌ ﱡﻦ اﻟْ ُﻘﻠُ ْﻮ ُ‬ ‫ْ ُ َ َ َ َ َْ‬ ‫ﺑَ ََ‬
‫ﺎن َو اﻟْ َﻤ ْﻌﺒُـ ْﻮُد ِﰲ ُﻛ ﱢﻞ‬ ‫ﺎك اَﻧْﺖ اﻟْﻤﺴﺒﱠﺢ ِﰲ ُﻛ ﱢﻞ ﻣ َﻜ ٍ‬ ‫ﺑِ ِﺬ ْﻛﺮ َاك و َﻻ ﺗَﺴ ُﻜﻦ اﻟﻨـ ُﱡﻔﻮ ِ ِ‬
‫َ‬ ‫س اﱠﻻ ﻋْﻨ َﺪ ُرْؤﻳَ َ َ ُ َ ُ‬ ‫ْ ُ ْ ُ‬ ‫َ َ‬
‫ِ‬ ‫ِ‬ ‫ٍ‬ ‫ِ‬ ‫ﱠ‬ ‫ٍ‬ ‫ِ‬ ‫ِ‬
‫ﻮد ﰲ ُﻛ ﱢﻞ اََوان َو اﻟْ َﻤ ْﺪ ُﻋ ﱡﻮ ﺑ ُﻜ ﱢﻞ ﻟ َﺴﺎن َو اﻟْ ُﻤ َﻌﻈ ُﻢ ﰲ ُﻛ ﱢﻞ َﺟﻨَﺎن َو اَ ْﺳﺘَـ ْﻐﻔُﺮَك ﻣ ْﻦ‬ ‫ٍ‬ ‫ِ‬ ‫ٍ‬
‫َزَﻣﺎن َو اﻟْ َﻤ ْﻮ ُﺟ ُ‬
‫ﻚ َو ِﻣ ْﻦ ُﻛ ﱢﻞ ُﺷ ْﻐ ٍﻞ‬ ‫ٍِ ِ‬
‫ﻚ َو ِﻣ ْﻦ ُﻛ ﱢﻞ ُﺳُﺮْوٍر ﺑِﻐَ ِْﲑ ﻗـُ ْﺮﺑِ َ‬ ‫اﺣ ٍﺔ ﺑِﻐَِْﲑ اُﻧْ ِﺴ َ‬ ‫ِ‬
‫ُﻛ ﱢﻞ ﻟَ ﱠﺬة ﺑﻐَ ِْﲑ ذ ْﻛ ِﺮَك َو ﻣ ْﻦ ُﻛ ﱢﻞ َر َ‬
‫ٰ ِ ِ‬ ‫ِ‬ ‫ﺑِﻐ ِﲑ ﻃَﺎﻋﺘِ ِ ِ‬
‫اﳊَ ﱡﻖ ﻳَﺎَﻳـﱡ َﻬﺎ اﻟﱠﺬﻳْ َﻦ ءَ َاﻣﻨُـ ْﻮا اذْ ُﻛُﺮْوا اﻟﻠّﻪَ ذ ْﻛًﺮا َﻛﺜ ًﲑا َو َﺳﺒﱢ ُﺤ ْﻮﻩُ‬ ‫ﻚ ْ‬ ‫ﺖ َو ﻗَـ ْﻮﻟُ َ‬ ‫ﺖ ﻗُـﻠْ َ‬‫ﻚ ا ٰﳍ ْﻲ اَﻧْ َ‬‫َْ َ َ‬
‫ﱐ اَذْ ُﻛ ْﺮُﻛ ْﻢ ﻓَﺎََﻣْﺮﺗَـﻨَﺎ ﺑِ ِﺬ ْﻛ ِﺮَك َو َو َﻋ ْﺪﺗَـﻨَﺎ َﻋﻠَْﻴ ِﻪ اَ ْن‬ ‫ِ‬
‫اﳊَ ﱡﻖ ﻓَﺎذْ ُﻛُﺮْو ْ‬ ‫ﻚ ْ‬ ‫ﺖ َو ﻗَـ ْﻮﻟُ َ‬ ‫ِ‬
‫ﺑُﻜَْﺮةً َو اَﺻْﻴ ًﻼ َو ﻗُـْﻠ َ‬
‫ﺗَ ْﺬ ُﻛَﺮﻧَﺎ ﺗَ ْﺸ ِﺮﻳْـ ًﻔﺎ ﻟَﻨَﺎ َو ﺗَـ ْﻔ ِﺨْﻴ ًﻤﺎ َو اِ ْﻋﻈَ ًﺎﻣﺎ َو َﻫﺎ َْﳓ ُﻦ َذاﻛُِﺮْو َك َﻛ َﻤﺎ اََﻣْﺮﺗَـﻨَﺎ ﻓَﺎَ ِْﳒ ْﺰ ﻟَﻨَﺎ َﻣﺎ َو َﻋ ْﺪﺗَـﻨَﺎ ﻳَﺎ‬
‫ِِ‬ ‫ِ‬ ‫ِ‬
‫ﲔ‪.‬‬‫َذاﻛَﺮ اﻟ ﱠﺬاﻛ ِﺮﻳْ َﻦ َو ﻳَﺎ اَْر َﺣ َﻢ اﻟﱠﺮاﲪ ْ َ‬
‫‪198‬‬
‫‪14TH WHISPERED PRAYER OF THOSE WHO HOLD FAST‬‬

‫)‪(MUNAJAAT AL MOTASIMEEN‬‬
‫ﲔ َو ﻳَﺎ‬ ‫ِ ِِ‬ ‫ِِ‬ ‫ِ‬ ‫ِِ‬ ‫ِِ‬ ‫ٰ‬
‫ﲔ َو ﻳَﺎ َﻋﺎﺻ َﻢ اﻟْﺒَﺎﺋﺴ َْ‬ ‫اَﻟﻠّ ُﻬ ﱠﻢ ﻳَﺎ َﻣ َﻼذَ اﻟْﻼﺋﺬﻳْ َﻦ َو ﻳَﺎ َﻣ َﻌﺎذَ اﻟْ َﻌﺎﺋﺬﻳْ َﻦ َو ﻳَﺎ ُﻣْﻨﺠ َﻲ ا ْﳍَﺎﻟﻜ ْ َ‬
‫ﺲ‬ ‫ﻀﻄَﱢﺮﻳْ َﻦ َو ﻳَﺎ َﻛْﻨـَﺰ اﻟْ ُﻤ ْﻔﺘَ ِﻘ ِﺮﻳْ َﻦ َو ﻳَﺎ َﺟﺎﺑَِﺮ اﻟْ ُﻤْﻨ َﻜ ِﺴ ِﺮﻳْ َﻦ ]اﻟْﺒَﺎﺋِ ِ‬ ‫ﺐ اﻟْ ُﻤ ْ‬ ‫ِ‬
‫ﲔ َو ﻳَﺎ ُﳎْﻴ َ‬
‫ِ‬
‫َراﺣ َﻢ اﻟْ َﻤ َﺴﺎﻛ ْ َ‬
‫ِ‬
‫ﻀﻌ ِﻔﲔ و ﻳﺎ ُِﳎﻴـﺮ ْ ِِ‬
‫ﺚ‬ ‫ﲔ َو ﻳَﺎ ُﻣﻐِْﻴ َ‬ ‫اﳋَﺎﺋﻔ ْ َ‬ ‫ﲔ َو ﻳَﺎ ﻧَﺎﺻَﺮ اﻟْ ُﻤ ْﺴﺘَ ْ َ َْ َ َ ْ َ‬
‫ِ‬ ‫ِِ‬
‫ﲔ[ َو ﻳَﺎ َﻣﺎَْوى اﻟْ ُﻤْﻨـ َﻘﻄﻌ َْ‬ ‫اﻟْﻤﺴﺘَ ِﻜ ِ‬
‫ُْ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ ﻓَﺒِ َﻤ ْﻦ اَﻟُ ْﻮذُ‬ ‫ﻚ ﻓَﺒِ َﻤ ْﻦ اَ ُﻋ ْﻮذُ َو ا ْن َﱂْ اَﻟُ ْﺬ ﺑُِﻘ ْﺪ َرﺗ َ‬ ‫ﲔ ا ْن َﱂْ اَ ُﻋ ْﺬ ﺑِﻌﱠﺰﺗ َ‬ ‫ﺼ َﻦ اﻟْ َﻼﺟ ْ َ‬ ‫ﲔ َو ﻳَﺎ ﺣ ْ‬ ‫اﻟْ َﻤﻜُْﺮوﺑِ ْ َ‬
‫ﺎح اَﺑْـﻮ ِ‬ ‫اﳋﻄَﺎﻳﺎ اِ َﱃ ِ‬ ‫و ﻗَ ْﺪ اَ ْﳉﺎَﺗِْﲏ اﻟ ﱡﺬﻧـُﻮب اِ َﱃ اﻟﺘ َ ِ ِ ِ‬
‫اب‬ ‫اﺳﺘ ْﻔﺘَ ِ َ‬ ‫ْ‬ ‫ﱠﺸﺒﱡﺚ ﺑﺎَ ْذﻳَﺎل َﻋ ْﻔ ِﻮ َك َو اَ ْﺣ َﻮ َﺟْﺘ ِ ْﲏ َْ َ‬ ‫ُْ‬ ‫َ‬ ‫َ‬
‫ِ ِ‬ ‫ِ‬
‫ﻚ َﻋﻠَﻰ‬ ‫ﺎﺧ ِﺔ ﺑِﻔﻨَﺎء ِﻋﱢﺰَك َو َﲪَﻠَْﺘ ِﲏ اﻟْ َﻤ َﺨﺎﻓَﺔُ ِﻣ ْﻦ ﻧِْﻘ َﻤﺘِ َ‬ ‫ِ‬ ‫ِ‬
‫ﻚ‪َ ،‬و َد َﻋْﺘ ِﲏ ْاﻻ َﺳﺎءَةُ ا َﱃ ْاﻻﻧَ َ‬ ‫ﺻ ْﻔ ِﺤ َ‬ ‫َ‬
‫ِ‬
‫اﺳﺘَ َﺠ َﺎر ﺑِﻌﱢﺰَك‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ اَ ْن ُﳜْ َﺬ َل َو َﻻ ﻳَﻠْﻴ ُﻖ ﲟَ ِﻦ ْ‬ ‫ﺼ َﻢ ﲝَْﺒﻠ َ‬ ‫ﻚ َو َﻣﺎ َﺣ ﱡﻖ َﻣ ِﻦ ْاﻋﺘَ َ‬ ‫ﱠﻤ ﱡﺴﻚ ﺑِ ُﻌْﺮَوة َﻋﻄْﻔ َ‬ ‫اﻟﺘ َ‬
‫ﻚ َو ذُ ْدﻧَﺎ َﻋ ْﻦ َﻣ َﻮا ِرِد ا ْﳍَﻠَ َﻜ ِﺔ‬ ‫ِ‬ ‫ِ‬ ‫ِِ‬
‫ﻚ َو َﻻ ﺗُـ ْﻌ ِﺮﻧَﺎ ِﻣ ْﻦ ِر َﻋﺎﻳَﺘِ َ‬ ‫اَ ْن ﻳُ ْﺴﻠَ َﻢ اَْو ﻳـُ ْﻬ َﻤ َﻞ ا ٰﳍ ْﻲ ﻓَ َﻼ ُﲣْﻠﻨَﺎ ِﻣ ْﻦ ﲪَﺎﻳَﺘِ َ‬
‫ِ‬ ‫ِ‬
‫ﻚ‬ ‫ﲔ ِﻣ ْﻦ ﺑَ ِﺮﻳﱠﺘِ َ‬ ‫ﻚ و اﻟ ﱠ ِِ‬
‫ﺼﺎﳊ َْ‬
‫ِ ِ‬
‫ﻚ ﻣ ْﻦ َﻣ َﻼﺋ َﻜﺘ َ َ‬
‫ﺻﺘِ َ ِ‬ ‫ﻚ ﺑِﺎَ ْﻫ ِﻞ َﺧﺎ ﱠ‬ ‫ﻚ اَ ْﺳﺎَﻟُ َ‬ ‫ﻚ َو ﻟَ َ‬ ‫ﻚ َو ِﰲ َﻛﻨَﻔ َ‬ ‫ﻓَﺎﻧﱠﺎ ﺑِ َﻌْﻴﻨِ َ‬
‫ﺎت‬‫ﺎت و ﺗُ ِﻜﻨـﱡﻨَﺎ ِﻣﻦ دو ِاﻫﻲ اﻟْﻤ ِﺼﻴﺒ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِ ِ‬
‫ُ َْ‬ ‫ْ ََ‬ ‫اَ ْن َْﲡ َﻌ َﻞ َﻋﻠَْﻴـﻨَﺎ َواﻗﻴَﺔً ﺗُـْﻨﺠْﻴـﻨَﺎ ﻣ َﻦ ا ْﳍﻠَ َﻜﺎت َو ُﲡَﻨﱢﺒُـﻨَﺎ ﻣ َﻦ ْاﻵﻓَ َ‬
‫ﻚ َو اَ ْن ﺗُـ ْﺆِوﻳـَﻨَﺎ اِ ٰﱃ َﺷ ِﺪﻳْ ِﺪ‬ ‫ﱢﻲ ُو ُﺟ ْﻮَﻫﻨَﺎ ﺑِﺎَﻧْـ َﻮا ِر َﳏَﺒﱠﺘِ َ‬‫ﻚ َو اَ ْن ﺗُـﻐَﺸ َ‬ ‫َو اَ ْن ﺗُـْﻨ ِﺰَل َﻋﻠَْﻴـﻨَﺎ ِﻣ ْﻦ َﺳ ِﻜْﻴـﻨَﺘِ َ‬
‫ِِ‬ ‫ﻚ َو َر ْﲪَﺘِ َ‬ ‫ﻚ ﺑَِﺮأْﻓَﺘِ َ‬ ‫ﺼ َﻤﺘِ َ‬ ‫ِ ِ‬ ‫ُرْﻛﻨِ َ‬
‫ﲔ‪.‬‬‫ﻚ ﻳَﺎ اَْر َﺣ َﻢ اﻟﱠﺮاﲪ َْ‬ ‫ﻚ َو اَ ْن َْﲢ ِﻮﻳَـﻨَﺎ ِﰲ اَ ْﻛﻨَﺎف ﻋ ْ‬
‫‪199‬‬
‫‪15TH WHISPERED PRAYER OF THE ABSTAINERS (MUNAJAAT‬‬

‫)‪AL ZAHIDEEN‬‬
‫ِ‬ ‫ِ‬ ‫ِِ‬
‫ﻚ‬‫ت ﻟَﻨَﺎ ُﺣ َﻔَﺮ َﻣ ْﻜ ِﺮَﻫﺎ َو َﻋﻠﱠ َﻘْﺘـﻨَﺎ ﺑِﺎَﻳْﺪي اﻟْ َﻤﻨَﺎﻳَﺎ ِﰲ َﺣﺒَﺎﺋِ ِﻞ َﻏ ْﺪ ِرَﻫﺎ ﻓَﺎﻟَْﻴ َ‬ ‫ا ٰﳍ ْﻲ اَ ْﺳ َﻜْﻨﺘَـﻨَﺎ َد ًارا َﺣ َﻔَﺮ ْ‬
‫ف ِزﻳْـﻨَﺘِ َﻬﺎ ﻓَﺎِﻧـ َﱠﻬﺎ اﻟْ ُﻤ ْﻬﻠِ َﻜﺔُ ﻃُ َﻼﺑَـ َﻬﺎ‬ ‫اﻻ ْﻏِﱰا ِر ﺑِﺰﺧﺎ ِر ِ‬ ‫ﻧَـْﻠﺘَ ِﺠﺊ ِﻣﻦ ﻣ َﻜﺎﺋِ ِﺪ ﺧ َﺪ ِﻋﻬﺎ و ﺑِ َ ِ ِ ِ‬
‫ﻚ ﻧَـ ْﻌﺘَﺼ ُﻢ ﻣ َﻦ ْ َ َ َ‬ ‫ُ َ َ‬ ‫ُ ْ َ‬
‫ﺎت اِ ٰﳍِ ْﻲ ﻓَـَﺰﱢﻫ ْﺪﻧَﺎ ﻓِْﻴـ َﻬﺎ َو َﺳﻠﱢ ْﻤﻨَﺎ ِﻣْﻨـ َﻬﺎ‬ ‫ﺎت اﻟْﻤ ْﺸﺤﻮﻧَﺔُ ﺑِﺎﻟﻨﱠ َﻜﺒ ِ‬
‫َ‬ ‫َ ُْ‬
‫اﻟْﻤْﺘﻠِ َﻔﺔُ ﺣ َﻼ َﳍﺎ اﻟْﻤﺤ ُﺸ ﱠﻮةُ ﺑِ ْﺎﻵﻓَ ِ‬
‫ُ َ َْ‬ ‫ُ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ‪َ ،‬و اَْوﻓ ْﺮ‬ ‫ﻚ َو ﺗَـ َﻮﱠل اُُﻣ ْﻮَرﻧَﺎ ﲝُ ْﺴ ِﻦ ﻛ َﻔﺎﻳَﺘ َ‬ ‫ﺐ ُﳐَﺎﻟََﻔﺘ َ‬ ‫ﻚ َو اﻧْـَﺰ ْع َﻋﻨﱠﺎ َﺟ َﻼﺑْﻴ َ‬ ‫ﺼ َﻤﺘ َ‬ ‫ﻚ َو ﻋ ْ‬ ‫ﺑِﺘَـ ْﻮﻓْﻴﻘ َ‬
‫ﲨﻞ ِﺻ َﻼﺗِﻨﺎ ِﻣﻦ ﻓَـﻴ ِ ِ‬
‫ﻚ‬‫س ِﰲ اَﻓْﺌِ َﺪﺗِﻨَﺎ اَ ْﺷ َﺠ َﺎر َﳏَﺒﱠﺘِ َ‬ ‫ﻚ َو اَ ْﻏ ِﺮ ْ‬ ‫ﺾ َﻣ َﻮاﻫﺒِ َ‬ ‫َ ْ ْ‬
‫ﻣ ِﺰﻳ َﺪﻧَﺎ ِﻣﻦ ﺳﻌ ِﺔ ر ْﲪﺘِ َ ِ‬
‫ﻚ َو اَ ْ ْ‬ ‫ْ ََ َ َ‬ ‫َْ‬
‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ‬‫ﻚ َو اَﻗْ ِﺮْر اَ ْﻋﻴُـﻨَـﻨَﺎ ﻳَـ ْﻮَم ﻟ َﻘﺎﺋِ َ‬ ‫ﻚ َو اَذﻗْـﻨَﺎ َﺣ َﻼ َوةَ َﻋ ْﻔ ِﻮ َك َو ﻟَ ﱠﺬةَ َﻣ ْﻐﻔَﺮﺗِ َ‬ ‫َو اَْﲤِ ْﻢ ﻟَﻨَﺎ اَﻧْـ َﻮ َار َﻣ ْﻌ ِﺮﻓَﺘِ َ‬
‫ﻚ َو ْاﻻَﺑْـَﺮا ِر ِﻣ ْﻦ‬ ‫ﺻ ْﻔ َﻮﺗِ َ‬
‫ﲔ ﻣ ْﻦ َ‬
‫ﺼﺎﳊِِ ِ‬
‫ﺖ ﺑِﺎﻟ ﱠ َ‬
‫ِ‬
‫ﺐ اﻟ ﱡﺪﻧْـﻴَﺎ ﻣ ْﻦ ﻗُـﻠُ ْﻮﺑِﻨَﺎ َﻛ َﻤﺎ ﻓَـ َﻌْﻠ َ‬ ‫ﻚ َو اَ ْﺧﺮ ِْج ُﺣ ﱠ‬ ‫ﺑُِﺮْؤﻳَﺘِ َ‬
‫ﲔ‪.‬‬ ‫ِ‬ ‫ِِ‬ ‫ﻚ ﺑَِﺮ ْﲪَﺘِ َ‬ ‫ﺻﺘِ َ‬
‫ﲔ َو ﻳَﺎ اَ ْﻛَﺮَم ْاﻻَ ْﻛَﺮﻣ ْ َ‬ ‫ﻚ ﻳَﺎ اَْر َﺣ َﻢ اﻟﱠﺮاﲪ ْ َ‬ ‫َﺧﺎ ﱠ‬
‫‪200‬‬
‫)‪IMAM ALI'S WHISPERED PRAYER (MUNAJAT MANZOOM‬‬

‫‪This whispered prayer is quoted from al-Sahifah al-Alawiyyah.‬‬
‫ﺖ ﺗُـ ْﻌ ِﻄﻲ َﻣ ْﻦ ﺗَ َﺸﺎءُ َو ﲤَْﻨَ ُﻊ‬ ‫ﺗَـﺒَ َﺎرْﻛ َ‬ ‫ﻮد َو اﻟْ َﻤ ْﺠ ِﺪ َو اﻟْ ُﻌﻠَﻰ‬ ‫اﳉ ِ‬
‫اﳊَ ْﻤ ُﺪ ﻳَﺎ ذَا ُْ‬ ‫ﻚ ْ‬ ‫ﻟَ َ‬
‫ﻚ ﻟَ َﺪى ِْ‬ ‫ِ‬ ‫اِ َﳍِﻲ َو َﺧﻼﻗِﻲ َو ِﺣْﺮِزي َو َﻣ ْﻮﺋِﻠِﻲ‬
‫اﻻ ْﻋ َﺴﺎ ِر َو اﻟْﻴُ ْﺴ ِﺮ اَﻓْـَﺰ ُ‬
‫ع‬ ‫اﻟَْﻴ َ‬
‫ﺖ َﺧ ِﻄﻴﺌَ ِﱵ‬ ‫ِِ ِ‬
‫ﻓَـ َﻌ ْﻔ ُﻮ َك َﻋ ْﻦ َذﻧِْﱯ اَ َﺟ ﱡﻞ َو اَْو َﺳ ُﻊ‬ ‫ﺖ َو َﲨﱠ ْ‬ ‫ا َﳍﻲ ﻟَﺌ ْﻦ َﺟﻠﱠ ْ‬
‫ض اﻟﻨ َﱠﺪ َاﻣ ِﺔ اَْرﺗَ ُﻊ‬ ‫ﻓَـ َﻬﺎ اَﻧَﺎ ِﰲ َرْو ِ‬ ‫ﺖ ﻧـَ ْﻔ ِﺴﻲ ُﺳ ْﺆَﳍَﺎ‬ ‫ِِ ِ‬
‫ا َﳍﻲ ﻟَﺌ ْﻦ اَ ْﻋﻄَْﻴ ُ‬
‫اﳋَِﻔﻴﱠ َﺔ ﺗَ ْﺴ َﻤ ُﻊ‬ ‫ﺎﺟ ِﺎﰐ ْ‬ ‫ﺖ ُﻣﻨَ َ‬ ‫َو اَﻧْ َ‬ ‫اِ َﳍِﻲ ﺗَـَﺮى َﺣ ِﺎﱄ َو ﻓَـ ْﻘ ِﺮي َو ﻓَﺎﻗَِﱵ‬
‫ﻮد َك َﻣﻄْ َﻤ ٌﻊ‬ ‫ﺐﺟ ِ‬
‫ﻓـُ َﺆادي ﻓَﻠﻲ ِﰲ َﺳْﻴ ِ ُ‬
‫ِ ِ‬ ‫اِ َﳍِﻲ ﻓَﻼ ﺗَـ ْﻘﻄَ ْﻊ َر َﺟﺎﺋِﻲ َو ﻻ ﺗُ ِﺰ ْغ‬
‫ﻓَ َﻤ ْﻦ ذَا اﻟﱠﺬي اَْر ُﺟﻮ َو َﻣ ْﻦ ذَا اُ َﺷﻔ ُ‬
‫ﱢﻊ‬ ‫ِ‬ ‫اِ َﳍِﻲ ﻟَﺌِ ْﻦ َﺧﻴﱠْﺒﺘَ ِﲏ اَْو ﻃََﺮْدﺗَِﲏ‬
‫ﻀ ُﻊ‬‫ﻚ اَ ْﺧ َ‬ ‫ﻒ ﻟَ َ‬ ‫ﻴﻞ َﺧﺎﺋِ ٌ‬
‫ِ ِ‬
‫اَﺳ ٌﲑ َذﻟ ٌ‬ ‫ﻚ اِﻧ ِﱠﲏ‬ ‫ِِ ِ‬
‫ا َﳍﻲ اَﺟْﺮِﱐ ِﻣ ْﻦ َﻋ َﺬاﺑِ َ‬
‫ِ‬ ‫اِ َﳍِﻲ ﻓَﺂﻧِﺴ ِﲏ ﺑِﺘَـْﻠ ِﻘ ِ‬
‫ﻀ َﺠﻊ‬ ‫ا َذا َﻛﺎ َن ِﱄ ِﰲ اﻟْ َﻘ ِْﱪ َﻣﺜْـ ًﻮى َو َﻣ ْ‬ ‫ﲔ ُﺣ ﱠﺠ ِﱵ‬ ‫ْ‬
‫ِ‬ ‫ِ‬ ‫ٍ‬ ‫ِ‬ ‫ِِ ِ‬
‫ﻚ ﻻ ﻳـَﺘَـ َﻘﻄﱠ ُﻊ‬ ‫ﻓَ َﺤْﺒ ُﻞ َر َﺟﺎﺋﻲ ﻣْﻨ َ‬ ‫ﻒ ﺣ ﱠﺠﺔ‬ ‫ا َﳍﻲ ﻟَﺌ ْﻦ َﻋ ﱠﺬﺑْـﺘَ ِﲏ اَﻟْ َ‬
‫ﻚ ﻳَـْﻨـ َﻔ ُﻊ‬ ‫ﺑـﻨﻮ َن و ﻻ ﻣ ٌ ِ‬
‫ﺎل ُﻫﻨَﺎﻟ َ‬ ‫َُ َ َ‬ ‫اِ َﳍِﻲ اَِذ ْﻗ ِﲏ ﻃَ ْﻌ َﻢ َﻋ ْﻔ ِﻮ َك ﻳـَ ْﻮَم ﻻ‬
‫ِ‬ ‫ﺿﺎﺋِﻌﺎ‬ ‫ِِ ِ‬
‫ﺿﻴﱠ ُﻊ‬ ‫ﺖ اُ َ‬ ‫ﺖ ﺗَـْﺮ َﻋ ِﺎﱐ ﻓَـﻠَ ْﺴ ُ‬ ‫َو ا ْن ُﻛْﻨ َ‬ ‫ﺖ َ‬ ‫ا َﳍﻲ ﻟَﺌ ْﻦ َﱂْ ﺗَـْﺮ َﻋ ِﲏ ُﻛْﻨ ُ‬
‫ﱠﻊ‬ ‫ِ ِ ٍِ‬ ‫ﻒ َﻋ ْﻦ َﻏ ِْﲑ ُْﳏ ِﺴ ٍﻦ‬ ‫ِِ ِ‬
‫ﻓَ َﻤ ْﻦ ﻟ ُﻤﺴﻲء ﺑﺎ ْﳍََﻮى ﻳَـﺘَ َﻤﺘ ُ‬ ‫ا َﳍﻲ ا َذا َﱂْ ﺗَـ ْﻌ ُ‬
‫ﻓَـ َﻬﺎ اَﻧَﺎ اِﺛْـَﺮ اﻟْ َﻌ ْﻔ ِﻮ اَﻗْـ ُﻔﻮ َو اَﺗْـﺒَ ُﻊ‬ ‫ﺐ اﻟﺘﱡـ َﻘﻰ‬ ‫ﺖ ِﰲ ﻃَﻠَ ِ‬ ‫ِِ ِ‬
‫ا َﳍﻲ ﻟَﺌ ْﻦ ﻓَـﱠﺮﻃْ ُ‬
‫ِ‬ ‫ِِ ِ‬
‫ع‬
‫ﻴﻞ َﻣﺎ ُﻫ َﻮ َْﳚَﺰ ُ‬ ‫ﻚ َﺣ ﱠﱴ ﻗ َ‬ ‫َر َﺟ ْﻮﺗُ َ‬ ‫ت َﺟ ْﻬﻼ ﻓَﻄَﺎﻟَ َﻤﺎ‬ ‫ا َﳍﻲ ﻟَﺌ ْﻦ اَ ْﺧﻄَﺄْ ُ‬
‫ِ‬ ‫ِِ‬
‫ﻚ َﻋ ْﻦ َذﻧِْﱯ اَ َﺟ ﱡﻞ َو اَْرﻓَ ُﻊ‬ ‫ﺻ ْﻔ ُﺤ َ‬ ‫َو َ‬ ‫ا َﳍﻲ ذُﻧُ ِﻮﰊ ﺑَ ﱠﺬت اﻟﻄﱠْﻮَد َو ْاﻋﺘَـﻠَ ْ‬
‫ﺖ‬
‫ﲔ ِﻣ ﱢﲏ ﻳُ َﺪ ﱢﻣ ُﻊ‬ ‫َو ِذ ْﻛُﺮ ْ‬ ‫ﻚ ﻟَْﻮ َﻋ ِﱵ‬ ‫ِ‬ ‫ِ‬ ‫ِِ‬
‫اﳋَﻄَﺎﻳَﺎ اﻟْ َﻌ ْ َ‬ ‫ا َﳍﻲ ﻳـُﻨَ ﱢﺠﻲ ذ ْﻛُﺮ ﻃَ ْﻮﻟ َ‬
‫ع‬
‫ﻀﱢﺮ ٌ‬ ‫ﻒ ُﻣﺘَ َ‬
‫ِ ِ‬
‫ﻓَﺎ ﱢﱐ ُﻣﻘﱞﺮ َﺧﺎﺋِ ٌ‬ ‫اِ َﳍِﻲ اَﻗِْﻠ ِﲏ َﻋﺜْـَﺮِﰐ َو ْاﻣ ُﺢ َﺣ ْﻮﺑَِﱵ‬
‫اب ﻓَ ْ ِ‬ ‫ﺖ ِﺳﻮى اَﺑْـﻮ ِ‬ ‫ِِ‬
‫ع‬
‫ﻚ اَﻗْـَﺮ ُ‬ ‫ﻀﻠ َ‬ ‫ﻓَـﻠَ ْﺴ ُ َ َ‬ ‫اﺣﺔً‬
‫ﻚ َرْوﺣﺎ َو َر َ‬ ‫ا َﳍﻲ اَﻧِْﻠ ِﲏ ِﻣْﻨ َ‬
‫ﺻﻨَ ُﻊ‬ ‫ﻓَ َﻤﺎ ِﺣﻴﻠَ ِﱵ ﻳَﺎ َر ﱢ‬ ‫ﺼْﻴﺘَِﲏ اَْو اَ َﻫْﻨﺘَ ِﲏ‬ ‫ِِ ِ‬
‫ﻒ اَ ْ‬ ‫ب اَْم َﻛْﻴ َ‬ ‫ا َﳍﻲ ﻟَﺌ ْﻦ اَﻗْ َ‬
‫ﱠﻞ ﻳَـ ْﻬ َﺠ ُﻊ‬ ‫ِ‬ ‫ﺐ ِﰲ اﻟﻠﱠﻴ ِﻞ ﺳ ِ‬ ‫ِِ ِ‬
‫ﻳـُﻨَﺎﺟﻲ َو ﻳَ ْﺪ ُﻋﻮ َو اﻟْ ُﻤﻐَﻔ ُ‬ ‫ﺎﻫٌﺮ‬ ‫ْ َ‬ ‫اﳊُ ﱢ‬‫ﻴﻒ ْ‬ ‫ا َﳍﻲ َﺣﻠ ُ‬
‫ع‬
‫ﻀﱠﺮ ُ‬
‫ٍ ِِ‬
‫َو ُﻣْﻨﺘَﺒِﻪ ِﰲ ﻟَْﻴﻠﻪ ﻳَـﺘَ َ‬ ‫ﲔ ﻧَﺎﺋِ ٍﻢ‬ ‫اﳋَْﻠ ُﻖ َﻣﺎ ﺑـَ ْ َ‬‫اِ َﳍِﻲ َو َﻫ َﺬا ْ‬
‫اﳋُْﻠ ِﺪ ﻳَﻄْ َﻤ ُﻊ‬ ‫ﻚ اﻟْ ُﻌﻈْ َﻤﻰ َو ِﰲ ْ‬ ‫ﻟَﺮ ْﲪَﺘِ َ‬
‫ِ‬ ‫ﻚ ر ِاﺟﻴﺎً‬ ‫َو ُﻛﻠﱡ ُﻬ ْﻢ ﻳَـْﺮ ُﺟﻮ ﻧَﻮاﻟَ َ‬
‫ِ‬ ‫اِ َﳍِﻲ ﳝَُﻨ ِ ِ‬
‫َو ﻗُـْﺒ ُﺢ َﺧﻄﻴﺌَ ِﺎﰐ َﻋﻠَ ﱠﻲ ﻳُ َﺸﻨ ُ‬
‫ﱢﻊ‬ ‫ﻼﻣﺔً‬
‫ﱢﻴﲏ َر َﺟﺎﺋﻲ َﺳ َ‬
‫ﺻَﺮعُ‬ ‫ﺐ اﻟْ ُﻤ َﺪ ﱢﻣ ِﺮ اُ ْ‬ ‫و اِﻻ ﻓَﺒِﺎﻟ ﱠﺬﻧْ ِ‬ ‫اِ َﳍِﻲ ﻓَﺎِ ْن ﺗَـ ْﻌ ُﻔﻮ ﻓَـ َﻌ ْﻔ ُﻮ َك ُﻣْﻨ ِﻘ ِﺬي‬
‫َ‬
‫‪201‬‬
‫ﱠﻊ‬ َ َ‫َو ُﺣْﺮَﻣ ِﺔ اَﻃْ َﻬﺎ ٍر ُﻫ ْﻢ ﻟ‬ ِِ ‫اِ َﳍِﻲ ِﲝ ﱢﻖ ا ْﳍ‬

‫ﺎﴰ ﱢﻲ ُﳏَ ﱠﻤ ٍﺪ‬
ٌ ‫ﻚ ُﺧﻀ‬ َ َ
‫ﱠﻊ‬ ِ
َ َ‫َو ُﺣْﺮَﻣﺔ اَﺑْـَﺮا ٍر ُﻫ ْﻢ ﻟ‬ ِ
‫ﺼﻄََﻔﻰ َو اﺑْ ِﻦ َﻋ ﱢﻤﻪ‬ ِ ِِ
ٌ ‫ﻚ ُﺧﺸ‬ ْ ‫ا َﳍﻲ ﲝَ ﱢﻖ اﻟْ ُﻤ‬
‫ﻀ ُﻊ‬
َ ‫ﻚ اَ ْﺧ‬
ِ
َ َ‫ُﻣﻨِﻴﺒﺎ ﺗَﻘﻴّﺎ ﻗَﺎﻧِﺘﺎ ﻟ‬ ‫اِ َﳍِﻲ ﻓَﺎﻧْ ُﺸْﺮِﱐ َﻋﻠَﻰ ِدﻳ ِﻦ اَ ْﲪَ ٍﺪ‬
‫ﱠﻊ‬
ُ ‫ﺎﻋﺘَﻪُ اﻟْ ُﻜْﺒـَﺮى ﻓَ َﺬ َاك اﻟْ ُﻤ َﺸﻔ‬ َ ‫َﺷ َﻔ‬ ‫َو ﻻ َْﲢ ِﺮَﻣ ﱢﲏ ﻳَﺎ اِ َﳍِﻲ َو َﺳﻴﱢ ِﺪي‬
‫ﻚ ُرﱠﻛ ٌﻊ‬ َ ِ‫ﺎك اَ ْﺧﻴَ ٌﺎر ﺑِﺒَﺎﺑ‬َ ‫ﺎﺟ‬َ َ‫َو ﻧ‬ ‫ﺎك ُﻣ َﻮ ﱢﺣ ٌﺪ‬َ ‫ﺻ ﱢﻞ َﻋﻠَْﻴ ِﻬ ْﻢ َﻣﺎ َد َﻋ‬
َ ‫َو‬
In the same book (al-Sahifah al-Alawiyyah), there is another poetic
whispered prayer beginning with ya sami’a aldDua (O Hearer of
prayers). Yet, I have skipped it, because it contains difficult, strange
phrases, and also because I aim at briefing.
THREE MAGNIFICENT SUPPLICATORY WORDS
These words are reported to have been said by our master, Imam
Ali ibn Abi-Talib(a.s.) in the form of whispered prayer (Munajat):
‫ﺖ َﻛ َﻤﺎ اُ ِﺣ ﱡ‬ ِِ
‫ﺐ‬ َ َ‫ا َﳍﻲ َﻛ َﻔﻰ ِﰊ ِﻋّﺰا اَ ْن اَ ُﻛﻮ َن ﻟ‬
َ ْ‫ﻚ َﻋْﺒﺪا َو َﻛ َﻔﻰ ِﰊ ﻓَ ْﺨﺮا اَ ْن ﺗَ ُﻜﻮ َن ِﱄ َرﺑّﺎ اَﻧ‬
‫ﺎﺟ َﻌْﻠ ِﲏ َﻛ َﻤﺎ ُِﲢ ﱡ‬
‫ﺐ‬ ْ َ‫ﻓ‬
202
SECOND SECTION: AAMAL OF ISLAMIC

CALENDAR MONTHS, NOVROZ AND ROMAN
CALENDAR MOTHS
203
FIRST CHAPTER: IMPORTANCE THE MONTH OF

RAJAB & IT'S AAMAL
IMPORTANCE THE MONTH OF RAJAB & IT'S AAMAL
Be it known to you that in addition to the months of Sha’ban and
Ramadan, the month of Rajab enjoys a great honor, as cited in many
narrations that have also conveyed the merits of this month.
Furthermore, the Holy Prophet (s.a.w.a.) is reported as saying,
“Verily, Rajab is the Great Month of Allah. No other month can be as
sacred and virtuous as this month. To fight against the polytheists
during this month is forbidden. Most certainly, Rajab is the month of
Allah, Sha’ban is my month, and Ramadan is the month of my people.
Therefore, if one observes fasting on one day of this month, he will
bindingly win the Grand Pleasure of Almighty Allah, will be taken
away from His ire, and the gates of Hellfire will be closed in his face.”
Imam Musa ibn Ja’far al-Kazim (a.s.) is also reported to have said,
“If one observes fasting on one day in Rajab, Hellfire will go away
from him a distance of one year walking. One who fasts three days
will bindingly win Paradise.”
The Imam (a.s.) is also reported as saying, “Rajab is (the name of) a
river in Paradise that is whiter than milk and sweeter than honey.
Hence, if one fasts even a single day in Rajab, Almighty Allah will
allow him to drink from that river.”
Imam Ja’far al-Sadiq(a.s.) has reported the Holy Prophet (s.a.w.a.)
as saying: Rajab is the month of imploring for forgiveness for my
people; so, you should implore forgiveness repeatedly in this month
much more than you do in other months, for Almighty Allah is
forgiving and merciful. This month is described as the advantageous
month, because mercy is poured on my people during it so heavily.
You should thus repeat very much the following imploration prayer:
‫اﺳﺘﻐﻔﺮ اﻟﻠّﻪ و اﺳﺎﻟﻪ اﻟﺘّﻮﺑﺔ‬
In a considerable form of narration, Ibn Baabwayh has quoted
Salim as saying: I once visited Imam al-Sadiq(a.s.) in the last days of
Rabaj. When his eyes turned towards me, he asked, “Have you fasted
on any day in this month, Salim?”
“No, I have not,” answered I.
“You have missed great reward,” said the Imam (a.s.). “Such a
great reward that none can ever grant except Almighty Allah. Verily,
this month has been given precedence to the other months by
Almighty Allah Who has also given its sanctity a great consideration
and will have certainly honored those who observe fasting during it.”
I then said, “O son of Allah’s Messenger, what if I fast on the rest
days of Rajab, will I then be awarded anything of the rewards
dedicated to those fasting in it?”
204
Imam al-Sadiq(a.s.) answered, “Listen, Salim! If one observes

fasting on the last day of this month, this will secure him against the
agonies of death, the horror of the resurrection, and the grave
chastisement. As for one who observes fasting on the last two days of
this month, this will give him permission to pass the Discriminating
Bridge (sirat) peacefully. As for one who observes fasting on the last
three days of the month, one shall be secured on the Grand Horror
Day against all the horrors and hardships thereon and shall be also
granted release from Hellfire.”
Finally, be it known to you that to observe fasting during the month
of Rajab wholly brings about great favors. However, it has been
narrated that one who is incapable of fasting during the month of
Rajab may repeat the following supplicatory prayer instead one
hundred times each day in Rajab:
‫ﻴﺢ اِﻻ ﻟَﻪُ ُﺳْﺒ َﺤﺎ َن ْاﻻَ َﻋﱢﺰ ْاﻻَ ْﻛَﺮِم ُﺳْﺒ َﺤﺎ َن‬ِ ‫اﳉَﻠِ ِﻴﻞ ُﺳْﺒ َﺤﺎ َن َﻣ ْﻦ ﻻ ﻳـَْﻨﺒَﻐِﻲ اﻟﺘ‬
ُ ‫ﱠﺴﺒ‬
ْ ْ ‫اﻻﻟَِﻪ‬ ِْ ‫ﺳﺒﺤﺎ َن‬
َ ُْ
ِ
‫ﺲ اﻟْﻌﱠﺰ َو ُﻫ َﻮ ﻟَﻪُ ﭼﺎَ ْﻫ ٌﻞ‬ ِ
َ ‫َﻣ ْﻦ ﻟَﺒ‬
The recommended devotional acts of Rajab are divided into two
parts: general and particular. The general acts are those advisedly said
or done each day in the month without distinction.
205
GENERAL AAMAL IN RAJAB

First: It is advisable to say the following supplicatory prayer each
day in Rajab. It has been narrated that Imam Zayn al-’Abidin (a.s.)
used to say this supplicatory prayer on the first day of Rajab while he
was imprisoned:
‫ﺎﺿٌﺮ َو‬ ِ ‫ﻚ ﲰَْﻊ ﺣ‬ ٍِ ِ ِ‫ﺼ ِﺎﻣﺘ‬ ِ َ ‫ﻚ ﺣﻮاﺋِﺞ اﻟ ﱠﺴﺎﺋِﻠِﲔ و ﻳـﻌﻠَﻢ‬ ِ
َ ٌ َ ‫ﲔ ﻟ ُﻜ ﱢﻞ َﻣ ْﺴﺎَﻟَﺔ ﻣْﻨ‬ َ ‫ﺿﻤ َﲑ اﻟ ﱠ‬ ُ َْ َ َ َ َ َ ُ ‫ﻳَﺎ َﻣ ْﻦ ﳝَْﻠ‬
‫ﻚ اَ ْن‬ َ ُ‫ﻚ اﻟْ َﻮ ِاﺳ َﻌﺔُ ﻓَﺎَ ْﺳﺎَﻟ‬ ِ ‫ﻳﻚ اﻟْ َﻔ‬
َ ُ‫ﺎﺿﻠَﺔُ َو َر ْﲪَﺘ‬
ِ ِ ‫ﻴﺪ َك اﻟ ﱠ‬
َ ‫ﺼﺎدﻗَﺔُ َو اَﻳَﺎد‬ ِ ‫ﺟﻮاب ﻋﺘِﻴ ٌﺪ اﻟ ٰﻠّﻬ ﱠﻢ و ﻣﻮ‬
ُ ‫اﻋ‬ ََ َ ُ َ ٌ ََ
‫ﱠﻚ َﻋﻠَﻰ ُﻛ ﱢﻞ َﺷ ْﻲ ٍء‬ ِ ِ ِ ِ ‫ﺗُﺼﻠﱢﻲ ﻋﻠَﻰ ُﳏ ﱠﻤ ٍﺪ و ِآل ُﳏ ﱠﻤ ٍﺪ و اَ ْن ﺗَـ ْﻘ‬
َ ‫ﻀ َﻲ َﺣ َﻮاﺋِﺠﻲ ﻟﻠ ﱡﺪﻧْـﻴَﺎ َو ْاﻵ ِﺧَﺮةِ اﻧ‬ َ َ َ َ َ َ َ
‫ﻗَ ِﺪ ٌﻳﺮ‬
206
IMPORTANCE THE MONTH OF RAJAB & IT'S AAMAL

Be it known to you that in addition to the months of Sha’ban and
Ramadan, the month of Rajab enjoys a great honor, as cited in many
narrations that have also conveyed the merits of this month.
Furthermore, the Holy Prophet (s.a.w.a.) is reported as saying,
“Verily, Rajab is the Great Month of Allah. No other month can be as
sacred and virtuous as this month. To fight against the polytheists
during this month is forbidden. Most certainly, Rajab is the month of
Allah, Sha’ban is my month, and Ramadan is the month of my people.
Therefore, if one observes fasting on one day of this month, he will
bindingly win the Grand Pleasure of Almighty Allah, will be taken
away from His ire, and the gates of Hellfire will be closed in his face.”
Imam Musa ibn Ja’far al-Kazim (a.s.) is also reported to have said,
“If one observes fasting on one day in Rajab, Hellfire will go away
from him a distance of one year walking. One who fasts three days
will bindingly win Paradise.”
The Imam (a.s.) is also reported as saying, “Rajab is (the name of) a
river in Paradise that is whiter than milk and sweeter than honey.
Hence, if one fasts even a single day in Rajab, Almighty Allah will
allow him to drink from that river.”
Imam Ja’far al-Sadiq(a.s.) has reported the Holy Prophet (s.a.w.a.)
as saying: Rajab is the month of imploring for forgiveness for my
people; so, you should implore forgiveness repeatedly in this month
much more than you do in other months, for Almighty Allah is
forgiving and merciful. This month is described as the advantageous
month, because mercy is poured on my people during it so heavily.
You should thus repeat very much the following imploration prayer:
‫اﺳﺘﻐﻔﺮ اﻟﻠّﻪ و اﺳﺎﻟﻪ اﻟﺘّﻮﺑﺔ‬
In a considerable form of narration, Ibn Baabwayh has quoted
Salim as saying: I once visited Imam al-Sadiq(a.s.) in the last days of
Rabaj. When his eyes turned towards me, he asked, “Have you fasted
on any day in this month, Salim?”
“No, I have not,” answered I.
“You have missed great reward,” said the Imam (a.s.). “Such a
great reward that none can ever grant except Almighty Allah. Verily,
this month has been given precedence to the other months by
Almighty Allah Who has also given its sanctity a great consideration
and will have certainly honored those who observe fasting during it.”
I then said, “O son of Allah’s Messenger, what if I fast on the rest
days of Rajab, will I then be awarded anything of the rewards
dedicated to those fasting in it?”
Imam al-Sadiq(a.s.) answered, “Listen, Salim! If one observes
fasting on the last day of this month, this will secure him against the
agonies of death, the horror of the resurrection, and the grave
207
chastisement. As for one who observes fasting on the last two days of
this month, this will give him permission to pass the Discriminating
Bridge (sirat) peacefully. As for one who observes fasting on the last
three days of the month, one shall be secured on the Grand Horror
Day against all the horrors and hardships thereon and shall be also
granted release from Hellfire.”
Finally, be it known to you that to observe fasting during the month
of Rajab wholly brings about great favors. However, it has been
narrated that one who is incapable of fasting during the month of
Rajab may repeat the following supplicatory prayer instead one
hundred times each day in Rajab:
‫ُﺳْﺒ َﺤﺎ َن‬ ‫ﻴﺢ اِﻻ ﻟَﻪُ ُﺳْﺒ َﺤﺎ َن ْاﻻَ َﻋﱢﺰ ْاﻻَ ْﻛَﺮِم‬ِ ‫اﳉَﻠِ ِﻴﻞ ُﺳْﺒ َﺤﺎ َن َﻣ ْﻦ ﻻ ﻳـَْﻨﺒَﻐِﻲ اﻟﺘ‬
ُ ‫ﱠﺴﺒ‬
ْ ْ ‫اﻻﻟَِﻪ‬ ِْ ‫ﺳﺒﺤﺎ َن‬
َ ُْ
‫ﺲ اﻟْﻌِﱠﺰ َو ُﻫ َﻮ ﻟَﻪُ ﭼﺎَ ْﻫ ٌﻞ‬ ِ
َ ‫َﻣ ْﻦ ﻟَﺒ‬
The recommended devotional acts of Rajab are divided into two
parts: general and particular. The general acts are those advisedly said
or done each day in the month without distinction.
208
‫‪DAILY SUPPLICATIONS OF RAJAB‬‬

‫‪Second: It is recommended to say the following supplicatory prayer‬‬
‫‪that Imam Ja’far al-Sadiq(a.s.) used to say everyday in Rajab:‬‬
‫ِ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ َو‬ ‫ﺎع اﻟْ ُﻤﻠ ﱡﻤﻮ َن اﻻ ﺑِ َ‬ ‫ﺿَ‬ ‫ﻚ َو َ‬ ‫ﺿﻮ َن اﻻ ﻟَ َ‬ ‫ﺎب اﻟْ َﻮاﻓ ُﺪو َن َﻋﻠَﻰ َﻏ ِْﲑ َك َو َﺧﺴَﺮ اﻟْ ُﻤﺘَـ َﻌﱢﺮ ُ‬ ‫َﺧ َ‬
‫اﻏﺒِﲔ و ﺧﻴـﺮَك ﻣﺒ ُﺬ ٌ ِ ِ‬ ‫ﻚ ﻣ ْﻔﺘُ ِ ِ‬ ‫ِ‬
‫ﲔ َو‬ ‫ول ﻟﻠﻄﱠﺎﻟﺒِ َ‬ ‫ﻮح ﻟﻠﱠﺮ َ َ َ ْ ُ َ ْ‬ ‫ﻚ ﺑَﺎﺑُ َ َ ٌ‬ ‫ب اﻟْ ُﻤْﻨﺘَ ِﺠ ُﻌﻮ َن اﻻ َﻣ ِﻦ اﻧْـﺘَ َﺠ َﻊ ﻓَ ْ‬
‫ﻀﻠَ َ‬ ‫اَ ْﺟ َﺪ َ‬
‫ِ‬ ‫ﻀﻠُﻚ ﻣﺒﺎح ﻟِﻠ ﱠﺴﺎﺋِﻠِﲔ و ﻧَـﻴـﻠُﻚ ﻣﺘ ِ ِ ِ‬
‫ﻚ‬ ‫ﺎك َو ِﺣْﻠ ُﻤ َ‬ ‫ﺼَ‬ ‫ﻚ َﻣْﺒ ُﺴﻮ ٌط ﻟ َﻤ ْﻦ َﻋ َ‬ ‫ﲔ َو ِرْزﻗُ َ‬ ‫ﺎح ﻟ ْﻶﻣﻠ َ‬ ‫َ َ ْ َ َُ ٌ‬ ‫ﻓَ ْ َ َُ ٌ‬
‫ﻳﻦ اﻟ ٰﻠّ ُﻬ ﱠﻢ‬ ‫ِ‬ ‫اﻻﺣﺴﺎ ُن اِ َﱃ اﻟْﻤ ِﺴﻴﺌِﲔ و ﺳﺒِﻴﻠُ َ ِ‬ ‫ض ﻟِﻤﻦ ﻧَﺎو َاك َﻋ َﺎدﺗُ َ ِ‬ ‫ِ‬
‫ﻚ ْاﻻﺑْـ َﻘﺎءُ َﻋﻠَﻰ اﻟْ ُﻤ ْﻌﺘَﺪ َ‬ ‫ُ َ َ َ‬ ‫ﻚ ْ َْ‬ ‫ُﻣ ْﻌ َﱰ ٌ َ ْ َ‬
‫ِ‬ ‫ِِ‬ ‫ِ‬ ‫ِِ‬ ‫ﻓَﺎﻫ ِﺪِﱐ ﻫ َﺪى اﻟْﻤﻬﺘَ ِﺪﻳﻦ و ارزﻗِْﲏ ِ‬
‫ﻳﻦ َو‬ ‫ﲔ اﻟْ ُﻤْﺒـ َﻌﺪ َ‬‫ﻳﻦ َو ﻻ َْﲡ َﻌْﻠ ِﲏ ﻣ َﻦ اﻟْﻐَﺎﻓﻠ َ‬ ‫اﺟﺘ َﻬ َﺎد اﻟْ ُﻤ ْﺠﺘَﻬﺪ َ‬
‫ُ ْ َ َ ُْ ْ‬ ‫ْ ُ‬
‫ا ْﻏ ِﻔْﺮ ِﱄ ﻳـَ ْﻮَم اﻟﺪﱢﻳ ِﻦ‪.‬‬
‫‪Third: In his book of al-Misbah, Shaykh al-Tusi mentions that al-‬‬
‫‪Mu’alla ibn Khunays has reported Imam Ja’far al-Sadiq(a.s.) as‬‬
‫‪saying, “In Rajab, you may say the following supplicatory prayer:‬‬
‫ﻚ اﻟ ٰﻠّ ُﻬ ﱠﻢ‬ ‫ِِ‬ ‫ِ‬ ‫اﻟ ٰﻠّﻬ ﱠﻢ اِ ﱢﱐ اَﺳﺎَﻟُﻚ ﺻﺒـﺮ اﻟﺸﱠﺎﻛِ ِﺮﻳﻦ ﻟَﻚ و ﻋﻤﻞ ْ ِِ‬
‫ﻳﻦ ﻟَ َ‬ ‫ﲔ اﻟْ َﻌﺎﺑﺪ َ‬ ‫ﻚ َو ﻳَﻘ َ‬ ‫ﲔ ِﻣْﻨ َ‬‫اﳋَﺎﺋﻔ َ‬ ‫َ َ َ ََ َ‬ ‫ْ َ َْ َ‬ ‫ُ‬
‫ِ ٰ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺻ ﱢﻞ‬ ‫اﳊَ ِﻤ ُ‬
‫ﻴﺪ َو اَﻧَﺎ اﻟْ َﻌْﺒ ُﺪ اﻟ ﱠﺬﻟﻴ ُﻞ اﻟﻠّ ُﻬ ﱠﻢ َ‬ ‫ﲏ ْ‬ ‫ﺖ اﻟْﻐَ ِ ﱡ‬
‫ﺲ اﻟْ َﻔﻘ ُﲑ اَﻧْ َ‬‫ﻴﻢ َو اَﻧَﺎ َﻋْﺒ ُﺪ َك اﻟْﺒَﺎﺋ ُ‬
‫ﺖ اﻟْ َﻌﻠ ﱡﻲ اﻟْ َﻌﻈ ُ‬ ‫اَﻧْ َ‬
‫ﺿ ْﻌ ِﻔﻲ ﻳَﺎ‬ ‫ﻚ َﻋﻠَﻰ َ‬
‫ِ‬
‫ﻚ َﻋﻠَﻰ َﺟ ْﻬﻠﻲ َو ﺑِ ُﻘ ﱠﻮﺗِ َ‬ ‫ﺎك َﻋﻠَﻰ ﻓَـ ْﻘ ِﺮي َو ِِﲝ ْﻠ ِﻤ َ‬ ‫َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ َو آﻟِِﻪ َو ْاﻣﻨُ ْﻦ ﺑِﻐِﻨَ َ‬
‫ﲔ َو ا ْﻛ ِﻔ ِﲏ َﻣﺎ اَ َﳘﱠِﲏ ِﻣ ْﻦ اَْﻣ ِﺮ اﻟ ﱡﺪﻧْـﻴَﺎ‬ ‫ٍ ِِ ِ ِ ِ‬ ‫ٰ‬
‫ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو آﻟﻪ ْاﻻَْوﺻﻴَﺎء اﻟْ َﻤْﺮﺿﻴﱢ َ‬ ‫ي ﻳَﺎ َﻋ ِﺰ ُﻳﺰ اﻟﻠّ ُﻬ ﱠﻢ َ‬
‫ﻗَ ِﻮ ﱡ‬
‫ِِ‬ ‫ِ‬
‫ﲔ‪.‬‬‫َو ْاﻵﺧَﺮةِ ﻳَﺎ اَْر َﺣ َﻢ اﻟﱠﺮاﲪ َ‬
‫‪The previously mentioned supplicatory prayer has been also‬‬
‫‪mentioned by Sayyid Ibn Tawus al-Hasani in his book of Iqbal al-‬‬
‫‪A’mal. According to the narration, this supplicatory prayer is the most‬‬
‫‪comprehensive and it is advisable to repeat it any time.‬‬
‫‪Fourth: Shaykh al-Tusi has also mentioned that the following‬‬
‫‪supplicatory prayer is advisedly repeated each day in Rajab:‬‬
‫ﱢﻌ ِﻢ‬ ‫ﻻء اﻟْﻮا ِزﻋ ِﺔ و اﻟﱠﺮ ْﲪ ِﺔ اﻟْﻮ ِاﺳﻌ ِﺔ و اﻟْ ُﻘ ْﺪرِة ْ ِ ِ‬ ‫ِ‬ ‫ِِ‬ ‫ِ‬ ‫ٰ‬
‫اﳉَﺎﻣ َﻌﺔ َو اﻟﻨـ َ‬ ‫اﻟﻠّ ُﻬ ﱠﻢ ﻳَﺎ َذا اﻟْﻤﻨَ ِﻦ اﻟ ﱠﺴﺎﺑﻐَﺔ َو ْاﻵ َ َ َ َ َ َ َ َ‬
‫ﺖ ﺑِﺘَ ْﻤﺜِ ٍﻴﻞ َو‬ ‫اﳉ ِﻤﻴﻠَ ِﺔ و اﻟْﻌﻄَﺎﻳﺎ ْ ِ‬
‫اﳉَ ِﺰﻳﻠَﺔ ﻳَﺎ َﻣ ْﻦ ﻻ ﻳـُْﻨـ َﻌ ُ‬ ‫ﻴﻤﺔ َو ْاﻻَﻳَﺎدي َْ َ َ َ‬
‫ِ‬ ‫ﺐ اﻟْﻌ ِﻈ ِ‬ ‫ِِ‬ ‫اﳉ ِﺴ ِ‬
‫ﻴﻤﺔ َو اﻟْ َﻤ َﻮاﻫ َ َ‬ ‫َْ َ‬
‫ع َو َﻋﻼ ﻓَ ْﺎرﺗَـ َﻔ َﻊ‬ ‫ﺐ ﺑِﻈَ ِﻬ ٍﲑ ﻳَﺎ َﻣ ْﻦ َﺧﻠَ َﻖ ﻓَـَﺮَز َق َو اَْﳍَ َﻢ ﻓَﺎَﻧْﻄَ َﻖ َو اﺑْـﺘَ َﺪ َ‬
‫ع ﻓَ َﺸَﺮ َ‬ ‫ﻻ ﳝَُﺜ ِ ِ ٍ‬
‫ﱠﻞ ﺑﻨَﻈﲑ َو ﻻ ﻳـُ ْﻐﻠَ ُ‬‫ُ‬
‫ﻀ َﻞ‬‫اﺣﺘَ ﱠﺞ ﻓَﺎَﺑْـﻠَ َﻎ َو اَﻧْـ َﻌ َﻢ ﻓَﺎَ ْﺳﺒَ َﻎ َو اَ ْﻋﻄَﻰ ﻓَﺎَ ْﺟَﺰَل َو َﻣﻨَ َﺢ ﻓَﺎَﻓْ َ‬ ‫ﺻ ﱠﻮَر ﻓَﺎَﺗْـ َﻘ َﻦ َو ْ‬
‫ﱠر ﻓَﺎَ ْﺣ َﺴ َﻦ َو َ‬
‫َو ﻗَﺪ َ‬
‫ﺲ ْاﻻَﻓْ َﻜﺎ ِر‬ ‫ِ‬ ‫ِ ﱡ ِ‬ ‫اﻃﺮ[ ْاﻻَﺑْ َ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺼﺎر َو َدﻧَﺎ ﰲ اﻟﻠﻄْﻒ ﻓَ َﺠ َﺎز َﻫ َﻮاﺟ َ‬ ‫ﺎت ﻧـَ َﻮاﻇَﺮ ] َﺧ َﻮ َ‬ ‫ﻳَﺎ َﻣ ْﻦ َﲰَﺎ ِﰲ اﻟْﻌﱢﺰ ﻓَـ َﻔ َ‬
‫ﻻء َو اﻟْ ِﻜ ِْﱪﻳَ ِﺎء ﻓَﻼ ِﺿ ﱠﺪ ﻟَﻪُ ِﰲ‬ ‫ﻮت ﺳْﻠﻄَﺎﻧِِﻪ و ﺗـ َﻔﱠﺮد ﺑِ ْﺎﻵ ِ‬
‫َ َ َ‬
‫ِ‬ ‫ِ ِ ِ‬
‫ﻳَﺎ َﻣ ْﻦ ﺗَـ َﻮ ﱠﺣ َﺪ ﺑﺎﻟْ ُﻤ ْﻠﻚ ﻓَﻼ ﻧ ﱠﺪ ﻟَﻪُ ِﰲ َﻣﻠَ ُﻜ ُ‬
‫ت ُدو َن اِ ْد َر ِاك‬ ‫ﻒ ْاﻻَ ْوَﻫ ِﺎم َو ْاﳓَ َﺴَﺮ ْ‬ ‫ت ِﰲ ﻛِ ِْﱪﻳ ِﺎء َﻫْﻴﺒﺘِ ِﻪ َدﻗَﺎﺋِﻖ ﻟَﻄَﺎﺋِ ِ‬
‫ُ‬ ‫َ َ‬
‫ِ ِِ‬
‫َﺟﺒَـُﺮوت َﺷﺄْﻧﻪ ﻳَﺎ َﻣ ْﻦ َﺣ َﺎر ْ‬
‫ﺎب ﻟِ َﻌﻈَ َﻤﺘِ ِﻪ َو‬ ‫ﻀﻌ ِ‬ ‫ِ ِِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِِ‬
‫اﻟﺮﻗَ ُ‬ ‫ﺖ ﱢ‬ ‫ﺼﺎ ِر ْاﻻَﻧَﺎم ﻳَﺎ َﻣ ْﻦ َﻋﻨَﺖ اﻟْ ُﻮ ُﺟﻮﻩُ ﳍَْﻴﺒَﺘﻪ‪َ ،‬و َﺧ َ َ‬ ‫ﻒ اَﺑْ َ‬ ‫َﻋﻈَ َﻤﺘﻪ َﺧﻄَﺎﺋ ُ‬
‫ﺖ ﺑِ ِﻪ َﻋﻠَﻰ‬ ‫ﻚ ِ‪ِ K‬ﺬﻩِ اﻟْ ِﻤ ْﺪﺣ ِﺔ اﻟﱠِﱵ ﻻ ﺗَـْﻨﺒﻐِﻲ اِﻻ ﻟَ َ ِ‬ ‫ﺖ اﻟْ ُﻘﻠُ ِ ِ ِ ِ‬ ‫وِﺟﻠَ ِ‬
‫ﻚ َو ﲟَﺎ َواَﻳْ َ‬ ‫َ‬ ‫َ‬ ‫ﻮب ﻣ ْﻦ ﺧ َﻴﻔﺘﻪ اَ ْﺳﺎَﻟُ َ َ‬ ‫ُ‬ ‫َ‬
‫‪209‬‬
‫ﲔ ﻳَﺎ اَ ْﲰَ َﻊ‬ ‫اﻻﺟﺎﺑﺔَ ﻓِ ِﻴﻪ ﻋﻠَﻰ ﻧـَ ْﻔ ِﺴ َ ِ ِ‬ ‫ﺿ ِﻤْﻨ ِ‬ ‫ِ‬ ‫ِِ‬ ‫اﻋ َ ِ‬ ‫ﻚ ﻟِ َﺪ ِ‬ ‫ﻧـَ ْﻔ ِﺴ َ‬
‫ﻚ ﻟﻠﺪﱠاﻋ َ‬ ‫َ‬ ‫ﺖ ْ ََ‬ ‫ﲔ َو ﲟَﺎ َ َ‬ ‫ﻴﻚ ﻣ َﻦ اﻟْ ُﻤ ْﺆﻣﻨ َ‬
‫ﲔ‬ ‫ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ َﺧ َِ‬
‫ﺎﰎ اﻟﻨﱠﺒِﻴﱢ َ‬ ‫ﲔ َ‬
‫ِ ِ‬
‫ﲔ ﻳَﺎ َذا اﻟْ ُﻘ ﱠﻮة اﻟْ َﻤﺘ َ‬
‫ﱠﺎﻇ ِﺮﻳﻦ و اَﺳﺮع ْ ِ‬
‫اﳊَﺎﺳﺒِ َ‬ ‫ﺼَﺮ اﻟﻨ َ َ ْ َ َ‬
‫ِ‬
‫ﲔ َو اَﺑْ َ‬
‫ِِ‬
‫اﻟ ﱠﺴﺎﻣﻌ َ‬
‫ﻚ َﺧْﻴـَﺮ َﻣﺎ‬ ‫ﻀﺎﺋِ َ‬
‫اﺣﺘ ْﻢ ِﱄ ِﰲ ﻗَ َ‬
‫و ﻋﻠَﻰ اَﻫ ِﻞ ﺑـﻴﺘِ ِﻪ و اﻗْ ِﺴﻢ ِﱄ ِﰲ َﺷﻬ ِﺮﻧَﺎ ٰﻫ َﺬا ﺧﻴـﺮ ﻣﺎ ﻗَﺴﻤﺖ و ِ‬
‫َْ َ َ َ ْ َ َ ْ‬ ‫ْ‬ ‫َ َ ْ َْ َ ْ‬
‫ِ‬
‫ﺖ َو اَ ْﺣﻴِِﲏ َﻣﺎ اَ ْﺣﻴَـْﻴﺘَِﲏ َﻣ ْﻮﻓُﻮرا َو اَﻣْﺘ ِﲏ َﻣ ْﺴُﺮورا َو‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ﺣَﺘﻤﺖ و ِ‬
‫ﻴﻤ ْﻦ َﺧﺘَ ْﻤ َ‬ ‫اﺧﺘ ْﻢ ِﱄ ﺑﺎﻟ ﱠﺴ َﻌ َﺎدة ﻓ َ‬ ‫َْ َ َ ْ‬
‫ﺖ َﳒَ ِﺎﰐ ِﻣ ْﻦ ُﻣ َﺴﺎءَﻟَِﺔ اﻟْﺒَـْﺮَزِخ َو ْاد َرأْ َﻋ ﱢﲏ ُﻣْﻨ َﻜﺮا َو ﻧَ ِﻜﲑا َو اَ ِر َﻋْﻴ ِﲏ ُﻣﺒَ ﱢﺸﺮا َو‬ ‫َﻣ ْﻐ ُﻔﻮرا َو ﺗَـ َﻮﱠل اَﻧْ َ‬
‫ﻚ[ َﻣﺼﲑا َو َﻋْﻴﺸﺎ ﻗَ ِﺮﻳﺮا َو ُﻣ ْﻠﻜﺎ َﻛﺒِﲑا َو َ‬
‫ﻚ ]ﺟﻨﱠﺎﺗِ َ ِ‬ ‫ﺿﻮاﻧِ َ ِ ِ‬ ‫ِ ِ‬ ‫ِ‬
‫ﺻ ﱢﻞ‬ ‫ﻚ َو ﺟﻨَﺎﻧ َ َ‬ ‫اﺟ َﻌ ْﻞ ِﱄ ا َﱃ ر ْ َ‬ ‫ﺑَﺸﲑا َو ْ‬
‫َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ َو آﻟِِﻪ َﻛﺜِﲑا‪.‬‬
‫‪This supplicatory prayer is also advisably said in Masjid Sa’sa’ah.‬‬
‫‪Fifth: Shaykh al-Tusi has narrated that the following holy Signature‬‬
‫‪of Imam al-Mahdi(a.s.) was conveyed to the grand Shaykh Abu-Ja’far‬‬
‫‪Muhammad ibn ‘Uthman ibn Sa’id:‬‬
‫‪On each day in Rajab, you may say the following supplicatory‬‬
‫‪prayer:‬‬
‫ﻮك ﺑِِﻪ ُوﻻةُ اَْﻣ ِﺮَك اﻟْ َﻤﺄْ ُﻣﻮﻧُﻮ َن َﻋﻠَﻰ ِﺳﱢﺮَك اﻟْ ُﻤ ْﺴﺘَْﺒ ِﺸُﺮو َن‬ ‫ﲨﻴ ِﻊ َﻣﺎ ﻳَ ْﺪ ُﻋ َ‬ ‫ﻚ ِﲟَﻌ ِﺎﱐ َِ‬ ‫ٰ ِ‬
‫اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ َ‬
‫ِ‬ ‫ِ ِ‬ ‫ﺑِﺎَﻣ ِﺮَك اﻟْﻮ ِ ِ‬
‫ﻚ ﻓَ َﺠ َﻌﻠْﺘَـ ُﻬ ْﻢ‬ ‫ﻚ ِﲟَﺎ ﻧَﻄَ َﻖ ﻓﻴ ِﻬ ْﻢ ِﻣ ْﻦ َﻣ ِﺸﻴﱠﺘِ َ‬ ‫ﻚ اَ ْﺳﺎَﻟُ َ‬ ‫ﻚ اﻟْ ُﻤ ْﻌﻠﻨُﻮ َن ﻟ َﻌﻈَ َﻤﺘِ َ‬ ‫اﺻ ُﻔﻮ َن ﻟ ُﻘ ْﺪ َرﺗِ َ‬ ‫ْ َ‬
‫ِ ِ‬ ‫ِ ِ ِ‬
‫ﻚ اﻟﱠِﱵ ﻻ ﺗَـﻌ ِﻄﻴﻞ َﳍﺎ ِﰲ ُﻛ ﱢﻞ ﻣ َﻜ ٍ‬
‫ﺎن‬ ‫َ‬ ‫ْ َ َ‬ ‫ﻚ َو َﻣ َﻘ َﺎﻣﺎﺗِ َ‬ ‫ﻚ َو اَْرَﻛﺎﻧﺎ ﻟﺘَـ ْﻮ ِﺣﻴﺪ َك َو آﻳَﺎﺗِ َ‬ ‫َﻣ َﻌﺎد َن ﻟ َﻜﻠ َﻤﺎﺗِ َ‬
‫ﻚ ﻓَـْﺘـ ُﻘ َﻬﺎ َو َرﺗْـ ُﻘ َﻬﺎ ﺑِﻴَ ِﺪ َك‬ ‫ﺎد َك َو َﺧْﻠ ُﻘ َ‬ ‫ﻚ و ﺑـﻴـﻨَـﻬﺎ اِﻻ اَﻧـ ِ‬ ‫ﻳـﻌ ِﺮﻓُ ِ‬
‫ﱠﻬ ْﻢ ﻋﺒَ ُ‬ ‫ُ‬ ‫ﻚ ﻻ ﻓَـْﺮ َق ﺑَـْﻴـَﻨ َ َ َْ َ‬ ‫ﻚ ‪َK‬ﺎ َﻣ ْﻦ َﻋَﺮﻓَ َ‬ ‫َْ َ‬
‫ِ‬
‫ت‬‫ﺎد َو اَ ْﺷ َﻬ ٌﺎد َو ُﻣﻨَﺎةٌ َو اَ ْذ َو ٌاد َو َﺣ َﻔﻈَﺔٌ َو ُرﱠو ٌاد ﻓَﺒِ ِﻬ ْﻢ َﻣ َﻸْ َ‬ ‫ﻀٌ‬ ‫ﻚ اَ ْﻋ َ‬ ‫ﻚ َو َﻋ ْﻮُد َﻫﺎ اﻟَْﻴ َ‬ ‫ﺑَ ْﺪ ُؤَﻫﺎ ِﻣْﻨ َ‬
‫ِ‬ ‫ِ‬ ‫ِ ِ‬
‫ﻚ َو‬ ‫ﻚ َو ِﲟََﻮاﻗ ِﻊ اﻟْﻌِﱢﺰ ِﻣ ْﻦ َر ْﲪَﺘِ َ‬ ‫ﻚ اَ ْﺳﺎَﻟُ َ‬ ‫ﺖ ﻓَﺒِ َﺬﻟ َ‬ ‫ﻚ َﺣ ﱠﱴ ﻇَ َﻬَﺮ اَ ْن ﻻ اﻟَﻪَ اﻻ اَﻧْ َ‬ ‫ﺿَ‬ ‫َﲰَﺎءَ َك َو اَْر َ‬
‫ﺎﻃﻨﺎ ِﰲ‬ ‫ﻳﺪِﱐ اِﳝَﺎﻧﺎ و ﺗَـﺜْﺒِﻴﺘﺎ ﻳﺎ ﺑ ِ‬ ‫ٍ ِ‬
‫ﺼﻠﱢ َﻲ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو آﻟ ِﻪ َو اَ ْن ﺗَ ِﺰ َ‬ ‫ﻼﻣﺎﺗِ َ‬ ‫ِﲟََﻘ َﺎﻣﺎﺗِ َ‬
‫َ َ‬ ‫َ‬ ‫ﻚ اَ ْن ﺗُ َ‬ ‫ﻚ َو َﻋ َ‬
‫ﺻﻮﻓﺎ ﺑِﻐَ ِْﲑ ُﻛْﻨ ٍﻪ َو َﻣ ْﻌُﺮوﻓﺎ‬ ‫ِِ‬ ‫ِِ‬ ‫ِ‬
‫ﱠﳚُﻮِر ﻳَﺎ َﻣ ْﻮ ُ‬ ‫ﲔ اﻟﻨﱡﻮِر َو اﻟﺪ ْ‬ ‫ﻇُ ُﻬﻮِرﻩِ َو ﻇَﺎﻫﺮا ِﰲ ﺑُﻄُﻮﻧﻪ َو َﻣﻜْﻨُﻮﻧﻪ ﻳَﺎ ُﻣ َﻔﱢﺮﻗﺎ ﺑَـ َْ‬
‫ﺼﻲ ُﻛﻞ ﻣﻌ ُﺪ ٍ‬ ‫ِ‬ ‫ٍ‬ ‫ِ‬ ‫ٍ‬ ‫ِ‬ ‫ٍ‬ ‫ٍِ‬
‫ود َو‬ ‫ﺑِﻐَ ِْﲑ ﺷْﺒﻪ َﺣﺎ ﱠد ُﻛ ﱢﻞ َْﳏ ُﺪود َو َﺷﺎﻫ َﺪ ُﻛ ﱢﻞ َﻣ ْﺸ ُﻬﻮد َو ُﻣﻮﺟ َﺪ ُﻛ ﱢﻞ َﻣ ْﻮ ُﺟﻮد َو ُْﳏ َ ﱢ َ ْ‬
‫ﻒ َو ﻻ‬ ‫ﻒ ﺑِ َﻜْﻴ ٍ‬ ‫ﻮد اَﻫﻞ اﻟْ ِﻜ ِﱪﻳ ِﺎء و ْ ِ‬ ‫ٍ‬ ‫ﻮد‪ ،‬ﻟَﻴﺲ دوﻧَ َ ِ‬ ‫ٍ‬ ‫ِ‬
‫اﳉُﻮد ﻳَﺎ َﻣ ْﻦ ﻻ ﻳُ َﻜﻴﱠ ُ‬ ‫ﻚ ﻣ ْﻦ َﻣ ْﻌﺒُ ْ َ ْ َ َ‬ ‫ﻓَﺎﻗ َﺪ ُﻛ ﱢﻞ َﻣ ْﻔ ُﻘ ْ َ ُ‬
‫ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ َو آﻟِِﻪ َو‬ ‫ٍ‬ ‫ِ‬ ‫ﻳـُ َﺆﻳﱠﻦ ﺑِﺎَﻳْ ٍﻦ ﻳَﺎ ُْﳏﺘَ ِﺠﺒﺎ َﻋ ْﻦ ُﻛ ﱢﻞ َﻋ ْ ٍ‬
‫ﻮم َو َﻋﺎﱂَ ُﻛ ﱢﻞ َﻣ ْﻌﻠُﻮم َ‬ ‫ﻮم ﻳَﺎ ﻗَـﻴﱡ ُ‬
‫ﲔ ﻳَﺎ َد ْﳝُ ُ‬ ‫ُ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﲔ َو‬ ‫اﳊَﺎﻓﱢ َ‬ ‫ﲔ ْ‬ ‫ﺼﺎﻓﱢ َ‬ ‫ﲔ َو اﻟْﺒُـ ْﻬ ِﻢ اﻟ ﱠ‬ ‫ﻚ اﻟْ ُﻤ َﻘﱠﺮﺑِ َ‬ ‫ﲔ َو َﻣﻼﺋ َﻜﺘ َ‬ ‫ﲔ َو ﺑَ َﺸ ِﺮَك اﻟْ ُﻤ ْﺤﺘَﺠﺒِ َ‬ ‫َﻋﻠَﻰ ﻋﺒَﺎد َك اﻟْ ُﻤْﻨَﺘ َﺠﺒِ َ‬
‫ِِ‬ ‫ﺐ اﻟْﻤ َﻜﺮِم و ﻣﺎ ﺑـﻌﺪﻩ ِﻣﻦ ْاﻻﺷﻬ ِﺮ ْ ِ‬
‫اﳊُُﺮم َو اَ ْﺳﺒِ ْﻎ َﻋﻠَْﻴـﻨَﺎ ﻓﻴﻪ اﻟﻨـ َ‬
‫ﱢﻌ َﻢ‬ ‫ﺑَﺎ ِرْك ﻟَﻨَﺎ ِﰲ َﺷ ْﻬ ِﺮﻧَﺎ ٰﻫ َﺬا اﻟْ ُﻤَﺮ ﱠﺟ ِ ُ ﱠ َ َ َ ْ َ ُ َ َ ْ ُ‬
‫ﻚ ْاﻻَ ْﻋﻈَ ِﻢ ْاﻻَ ْﻋﻈَ ِﻢ ْاﻻَ َﺟ ﱢﻞ ْاﻻَ ْﻛَﺮِم اﻟﱠ ِﺬي‬ ‫ﺎﲰ َ‬‫و اَﺟ ِﺰْل ﻟَﻨَﺎ ﻓِ ِﻴﻪ اﻟْ ِﻘﺴﻢ و اَﺑ ِﺮر ﻟَﻨَﺎ ﻓِ ِﻴﻪ اﻟْ َﻘﺴﻢ ﺑِ ِْ‬
‫ََ‬ ‫ََ َ ْْ‬ ‫َ ْ‬
‫ِ‬ ‫ِ‬
‫ﺿﺎءَ َو َﻋﻠَﻰ اﻟﻠﱠْﻴ ِﻞ ﻓَﺎَﻇْﻠَ َﻢ َو ا ْﻏﻔْﺮ ﻟََﻨﺎ َﻣﺎ ﺗَـ ْﻌﻠَ ُﻢ ﻣﻨﱠﺎ َو َﻣﺎ ﻻ ﻧَـ ْﻌﻠَ ُﻢ َو‬ ‫ﱠﻬﺎ ِر ﻓَﺎَ َ‬ ‫ﺿ ْﻌﺘَﻪُ َﻋﻠَﻰ اﻟﻨـ َ‬ ‫َو َ‬
‫اﰲ ﻗَ َﺪ ِرَك َو ْاﻣﻨُ ْﻦ َﻋﻠَْﻴـﻨَﺎ ِﲝُ ْﺴ ِﻦ ﻧَﻈَ ِﺮَك َو ﻻ ﺗَﻜِْﻠﻨَﺎ‬ ‫ِ ِ‬ ‫ﻮب َﺧْﻴـﺮ اﻟْﻌِ َ ِ‬ ‫ﺼﻤﻨَﺎ ِﻣﻦ اﻟ ﱡﺬﻧُ ِ‬ ‫ِ‬
‫ﺼﻢ َو ا ْﻛﻔﻨَﺎ َﻛ َﻮ َ‬ ‫َ‬ ‫ْاﻋ ْ َ‬
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‫ﺻﻠِ ْﺢ ﻟَﻨَﺎ َﺧﺒِﻴﺌَﺔَ‬ ‫ِ‬

‫ﻴﻤﺎ َﻛﺘَْﺒﺘَﻪُ ﻟَﻨَﺎ ﻣ ْﻦ اَ ْﻋ َﻤﺎ ِرﻧَﺎ َو اَ ْ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِ‬
‫ا َﱃ َﻏ ْﲑ َك َو ﻻ ﲤَْﻨَـ ْﻌﻨَﺎ ﻣ ْﻦ َﺧ ْﲑ َك َو ﺑَﺎرْك ﻟَﻨَﺎ ﻓ َ‬
‫ﺼﻴَ ِﺎم َو َﻣﺎ ﺑَـ ْﻌ َﺪﻩُ ِﻣ َﻦ‬
‫ﺎن َو ﺑـَﻠﱢ ْﻐﻨَﺎ َﺷ ْﻬَﺮ اﻟ ﱢ‬‫اﻻﳝَ ِ‬ ‫ﻚ ْاﻻَﻣﺎ َن و اﺳﺘَـﻌ ِﻤ ْﻠﻨَﺎ ِﲝﺴ ِﻦ ِْ‬
‫ُْ‬
‫ِ ِ‬
‫اَ ْﺳَﺮا ِرﻧَﺎ َو اَ ْﻋﻄﻨَﺎ ﻣْﻨ َ َ َ ْ ْ‬
‫ﻼل و ِْ‬
‫اﻻ ْﻛَﺮِام‪.‬‬ ‫ْاﻻَﻳﱠ ِﺎم و ْاﻻَ ْﻋﻮِام ﻳﺎ ذَا ْ ِ‬
‫اﳉَ َ‬ ‫َ َ َ‬
‫‪Sixth: Shaykh al-Tusi has also narrated that a document signed by‬‬
‫‪Imam al-Mahdi(a.s.) was received by Shaykh Abu’l-Qasim, Imam al-‬‬
‫‪Mahdi’s representative, comprising that the following supplicatory‬‬
‫‪prayer would be recommendably said in the month of Rajab:‬‬
‫ﱠﺎﱐ َو اﺑْﻨِ ِﻪ َﻋﻠِ ﱢﻲ ﺑْ ِﻦ ُﳏَ ﱠﻤ ٍﺪ‬ ‫ﺐ ُﳏَ ﱠﻤ ِﺪ ﺑْ ِﻦ َﻋﻠِ ﱟﻲ اﻟﺜ ِ‬ ‫ٰ ِ‬
‫ﻮدﻳْ ِﻦ ِﰲ ر َﺟ ٍ‬
‫َ‬ ‫ﻚ ﺑِﺎﻟْ َﻤ ْﻮﻟُ َ‬ ‫اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ‬
‫ِ ِ‬ ‫ِ‬ ‫ب ﻳﺎ ﻣﻦ اِﻟَﻴ ِﻪ اﻟْﻤﻌﺮ ُ ِ‬ ‫ِ‬
‫ﺐ‬ ‫ﻴﻤﺎ ﻟَ َﺪﻳْﻪ ُرﻏ َ‬ ‫ﺐ َو ﻓ َ‬ ‫وف ﻃُﻠ َ‬
‫ِ‬
‫ﻚ َﺧْﻴـَﺮ اﻟْ ُﻘَﺮ َ َ ْ ْ َ ْ ُ‬ ‫ب ‪َ ِِK‬ﻤﺎ اﻟَْﻴ َ‬ ‫ﺐ َو اَﺗَـ َﻘﱠﺮ ُ‬ ‫اﻟْﻤْﻨﺘَ َﺠ ِ‬
‫ُ‬
‫اﳋَﻄَﺎﻳَﺎ ُدءُوﺑُﻪُ َو ِﻣ َﻦ‬ ‫ﺎل َﻋﻠَﻰ ْ‬ ‫ﺐ ﻗَ ْﺪ اَْوﺑَـ َﻘْﺘﻪُ ذُﻧُﻮﺑُﻪُ َو اَْوﺛـَ َﻘْﺘﻪُ ُﻋﻴُﻮﺑُﻪُ ﻓَﻄَ َ‬‫ف ُﻣ ْﺬﻧِ ٍ‬ ‫اَﺳﺎَﻟُﻚ ﺳﺆ َال ﻣ ْﻘ ِﱰ ٍ‬
‫ْ َ َُ ُ َ‬
‫ﺎك َرﻗَـﺒَﺘِ ِﻪ َو‬ ‫اﳊَْﻮﺑَِﺔ َو ِﻣ َﻦ اﻟﻨﱠﺎ ِر ﻓَ َﻜ َ‬ ‫وع َﻋ ِﻦ ْ‬ ‫ِ‬
‫ﻚ اﻟﺘـ ْﱠﻮﺑَﺔَ َو ُﺣ ْﺴ َﻦ ْاﻻَْوﺑَﺔ َو اﻟﻨـُﱡﺰ َ‬ ‫اﻟﱠﺮَزاﻳَﺎ ُﺧﻄُﻮﺑُﻪُ ﻳَ ْﺴﺎَﻟُ َ‬
‫ﻚ اﻟ ﱠﺸ ِﺮﻳ َﻔ ِﺔ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬
‫ﻚ ِﲟَ َﺴﺎﺋِﻠ َ‬ ‫ﻻي اَ ْﻋﻈَ ُﻢ اََﻣﻠ ِﻪ َو ﺛَِﻘﺘِ ِﻪ ]ﺛَِﻘﺘُﻪُ[ اﻟﻠّ ُﻬ ﱠﻢ َو اَ ْﺳﺎَﻟُ َ‬ ‫ﺖ َﻣ ْﻮ َ‬
‫ِِ‬
‫اﻟْ َﻌ ْﻔ َﻮ َﻋ ﱠﻤﺎ ِﰲ ِرﺑْـ َﻘﺘﻪ ﻓَﺎَﻧْ َ‬
‫ﺲ ِﲟَﺎ‬ ‫ﻚ َو ِاﺳ َﻌ ٍﺔ َو ﻧِ ْﻌ َﻤ ٍﺔ َوا ِز َﻋ ٍﺔ َو ﻧـَ ْﻔ ٍ‬ ‫ﱠﻬ ِﺮ ﺑَِﺮ ْﲪَ ٍﺔ ِﻣْﻨ َ‬ ‫و وﺳﺎﺋِﻠِ َ ِ ِ‬
‫ﻚ اﻟْ ُﻤﻨﻴ َﻔﺔ اَ ْن ﺗَـﺘَـﻐَ ﱠﻤ َﺪِﱐ ِﰲ ٰﻫ َﺬا اﻟﺸ ْ‬ ‫َ ََ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٍ‬ ‫ِ‬
‫ﺻﺎﺋَﺮةٌ‬ ‫اﳊَﺎﻓَﺮِة َو َﳏَ ﱢﻞ ْاﻵﺧَﺮِة َو َﻣﺎ ﻫ َﻲ اﻟَْﻴﻪ َ‬ ‫َرَزﻗْـﺘَـ َﻬﺎ ﻗَﺎﻧ َﻌﺔ ا َﱃ ﻧـُُﺰول ْ‬
‫‪211‬‬
‫( ‪ZIYARAH RAJABIYAH‬اﳊﻤﺪ اﷲ اﻟﺬی اﺷﻬﺪﻧﺎ)‬

‫‪Shaykh al-Tusi has also reported the following words from Abu’l-‬‬
‫‪Qasim ibn Ruh, the Private Representative of Imam al-Mahdi(a.s.):‬‬
‫)‪“In Rajab, you may visit any of the shrines (of the Holy Infallibles‬‬
‫‪that are possible for you to visit, and say the following supplicatory‬‬
‫‪prayer therein:‬‬
‫ِ‬ ‫ِ‬ ‫ٍ‬ ‫ِ ِِ ِ‬ ‫ْ ِﱠ ِ ﱠ ِ‬
‫ﺐ‬‫ﺐ َﻋﻠَْﻴـﻨَﺎ ﻣ ْﻦ َﺣ ﱢﻘﻬ ْﻢ َﻣﺎ ﻗَ ْﺪ َو َﺟ َ‬ ‫اﳊَ ْﻤ ُﺪ ﻟﻠﻪ اﻟﺬي اَ ْﺷ َﻬ َﺪﻧَﺎ َﻣ ْﺸ َﻬ َﺪ اَْوﻟﻴَﺎﺋﻪ ﰲ َر َﺟﺐ َو اَْو َﺟ َ‬
‫ﺐ اﻟ ٰﻠّ ُﻬ ﱠﻢ ﻓَ َﻜ َﻤﺎ اَ ْﺷ َﻬ ْﺪﺗَـﻨَﺎ َﻣ ْﺸ َﻬ َﺪ ُﻫ ْﻢ‬‫اﳊُ ُﺠ ِ‬‫ﺐ َو َﻋﻠَﻰ اَْو ِﺻﻴَﺎﺋِِﻪ ْ‬ ‫ﺻﻠﱠﻰ اﻟ ٰﻠّﻪُ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ اﻟْﻤْﻨﺘَ َﺠ ِ‬
‫ُ‬ ‫َو َ‬
‫اﳋُْﻠ ِﺪ‬
‫ﲔ َﻋ ْﻦ ِوْرٍد ِﰲ َدا ِر اﻟْ ُﻤ َﻘ َﺎﻣ ِﺔ َو ْ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫] َﻣ َﺸﺎﻫ َﺪ ُﻫ ْﻢ[ ﻓَﺎَ ْﳒْﺰ ﻟَﻨَﺎ َﻣ ْﻮﻋ َﺪ ُﻫ ْﻢ َو اَْوِرْدﻧَﺎ َﻣ ْﻮِرَد ُﻫ ْﻢ َﻏْﻴـَﺮ ُﳏَﻠﱠﺌ َ‬
‫ﺎك َرﻗَـﺒَ ِﱵ ِﻣ َﻦ‬ ‫ﺎﺟ ِﱵ َو ِﻫ َﻲ ﻓَ َﻜ ُ‬ ‫ِ‬ ‫ِ‬
‫ﺼ ْﺪﺗُ ُﻜ ْﻢ َو ْاﻋﺘَ َﻤ ْﺪﺗُ ُﻜ ْﻢ ﲟَ ْﺴﺎَﻟَِﱵ َو َﺣ َ‬ ‫ﻼم َﻋﻠَْﻴ ُﻜ ْﻢ ا ﱢﱐ ]ﻗَ ْﺪ[ ﻗَ َ‬ ‫َو اﻟ ﱠﺴ ُ‬
‫ﺻﺒَـْﺮُْﰎ ﻓَﻨِ ْﻌ َﻢ ُﻋ ْﻘ َﱮ‬ ‫ِ‬
‫ﻼم َﻋﻠَْﻴ ُﻜ ْﻢ ﲟَﺎ َ‬
‫ِ ِ‬
‫اﻟﻨﱠﺎ ِر َو اﻟْ َﻤ َﻘﱡﺮ َﻣ َﻌ ُﻜ ْﻢ ِﰲ َدا ِر اﻟْ َﻘَﺮا ِر َﻣ َﻊ ﺷ َﻴﻌﺘ ُﻜ ُﻢ ْاﻻَﺑْـَﺮا ِر َو اﻟ ﱠﺴ ُ‬
‫اﻟﺪﱠا ِر اَﻧﺎ ﺳﺎﺋِﻠُ ُﻜﻢ و ِآﻣﻠُ ُﻜﻢ ﻓِ ِ‬
‫ﻴﺾ َو‬ ‫ﻳﺾ ﻓَﺒِ ُﻜ ْﻢ ُْﳚﺒَـُﺮ اﻟْ َﻤ ِﻬ ُ‬ ‫ﻳﺾ َو َﻋﻠَْﻴ ُﻜ ُﻢ اﻟﺘـ ْﱠﻌ ِﻮ ُ‬ ‫ﻴﻤﺎ اﻟَْﻴ ُﻜ ُﻢ اﻟﺘﱠـ ْﻔ ِﻮ ُ‬ ‫ْ َ‬ ‫َ َ َْ‬
‫ﻴﺾ اِ ﱢﱐ ﺑِ ِﺴﱢﺮُﻛ ْﻢ ُﻣ ْﺆِﻣ ٌﻦ ] ُﻣ َﺆﱢﻣ ٌﻢ[ َو ﻟَِﻘ ْﻮﻟِ ُﻜ ْﻢ ُﻣ َﺴﻠﱢ ٌﻢ‬ ‫ِ‬
‫ﻳﺾ ‪َ ،‬و َﻣﺎ ﺗَـْﺰَد ُاد ْاﻻَْر َﺣﺎ ُم َو َﻣﺎ ﺗَﻐ ُ‬ ‫ﻳُ ْﺸ َﻔﻰ اْﻟ َﻤ ِﺮ ُ‬
‫اﺣ َﻬﺎ‬‫و ﻋﻠَﻰ اﻟ ٰﻠّ ِﻪ ﺑِ ُﻜﻢ ﻣ ْﻘ ِﺴﻢ ِﰲ رﺟﻌِﻲ ِﲝﻮاﺋِ ِﺠﻲ و ﻗَﻀﺎﺋِﻬﺎ و اِﻣﻀﺎﺋِﻬﺎ و اِ ْﳒﺎ ِﺣﻬﺎ و اِﺑـﺮ ِ‬
‫َ َ َ َ ْ َ َ َ َ َ َ َْ‬ ‫ََ‬ ‫ْ ُ ٌ َْ‬ ‫َ َ‬
‫ﻼﺣﻬﺎ و اﻟ ﱠﺴﻼم ﻋﻠَﻴ ُﻜﻢ ﺳﻼم ﻣﻮﱢد ٍع و ﻟَ ُﻜﻢ ﺣﻮاﺋِﺠﻪ ﻣ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِ‬
‫ﻮد ٍع‬ ‫ُ َ ْ ْ َ َ َُ َ ْ َ َ َ ُ ُ‬ ‫ﺻ َ َ‬ ‫]ا َﻳﺰاﺣ َﻬﺎ[ َو ﺑ ُﺸﺌُ ِﻮﱐ ﻟَ َﺪﻳْ ُﻜ ْﻢ َو َ‬
‫ع[ ﻳَ ْﺴﺎَ ُل اﻟ ٰﻠّﻪَ اِﻟَْﻴ ُﻜ ُﻢ اﻟْ َﻤْﺮِﺟ َﻊ َو َﺳ ْﻌﻴَﻪُ ] َﺳ ْﻌﻴُﻪُ[ اِﻟَْﻴ ُﻜ ْﻢ َﻏْﻴـَﺮ ] َﻏْﻴـُﺮ[ ُﻣْﻨـ َﻘ ِﻄ ٍﻊ َو اَ ْن ﻳَـْﺮِﺟ َﻌ ِﲏ‬ ‫ِ‬
‫] ُﻣﻮد ٌ‬
‫ﺶ ُﻣﻮ ﱠﺳ ٍﻊ و َد َﻋ ٍﺔ و َﻣ َﻬ ٍﻞ اِ َﱃ ِﺣ ِ‬ ‫ﻀﺮﺗِ ُﻜﻢ َﺧْﻴـﺮ ﻣﺮِﺟ ٍﻊ اِ َﱃ ﺟﻨَ ٍ‬ ‫ِ‬
‫ﲔ‬ ‫َ‬ ‫ﺾ َﻋْﻴ ٍ َ َ‬ ‫ﺎب ﳑُْ ِﺮٍع َو َﺧ ْﻔ ِ‬ ‫َ‬ ‫ﻣ ْﻦ َﺣ ْ َ ْ َ َ ْ‬
‫ﺶ اﻟْﻤ ْﻘﺘَﺒ ِﻞ و َدوِام ْاﻻُ ُﻛ ِﻞ و ُﺷﺮ ِ‬ ‫ِ ِِ ِ‬ ‫ِ ٍِ‬ ‫ِ‬
‫ب‬ ‫َ ْ‬ ‫] َﺧ ْﲑ[ ْاﻻَ َﺟ ِﻞ َو َﺧ ْﲑ َﻣﺼﲑ َو َﳏَ ﱟﻞ ﰲ اﻟﻨﱠﻌﻴﻢ ْاﻻََزل َو اﻟْ َﻌْﻴ ِ ُ َ َ َ‬
‫اﻟﱠﺮِﺣ ِﻴﻖ َو اﻟ ﱠﺴ ْﻠ َﺴ ِﻞ ]اﻟ ﱠﺴْﻠ َﺴﺒِ ِﻴﻞ[ َو َﻋ ﱟﻞ َو ﻧَـ َﻬ ٍﻞ ﻻ َﺳﺎََم ِﻣْﻨﻪُ َو ﻻ َﻣﻠَ َﻞ َو َر ْﲪَﺔُ اﻟ ٰﻠّ ِﻪ َو ﺑـََﺮَﻛﺎﺗُﻪُ َو‬
‫اﳊَ ْﺸ ِﺮ ِﰲ ُزْﻣَﺮﺗِ ُﻜ ْﻢ َو َر ْﲪَﺔُ اﻟ ٰﻠّ ِﻪ َو‬ ‫ِ‬
‫ﻀَﺮﺗِ ُﻜ ْﻢ َو اﻟْ َﻔ ْﻮِز ِﰲ َﻛﱠﺮﺗِ ُﻜ ْﻢ َو ْ‬ ‫َِﲢﻴﱠﺎﺗُﻪُ َﻋﻠَْﻴ ُﻜ ْﻢ َﺣ ﱠﱴ اﻟْ َﻌ ْﻮِد ا َﱃ َﺣ ْ‬
‫ﻴﻞ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺻﻠَ َﻮاﺗُﻪُ َو َﲢﻴﱠﺎﺗُﻪُ َو ُﻫ َﻮ َﺣ ْﺴﺒُـﻨَﺎ َو ﻧ ْﻌ َﻢ اﻟْ َﻮﻛ ُ‬ ‫ﺑَـَﺮَﻛﺎﺗُﻪُ َﻋﻠَْﻴ ُﻜ ْﻢ َو َ‬
‫‪212‬‬
MISCELLANEOUS AAMAL FOR THE MONTH OF RAJAB

Sayyid Ibn Tawus has narrated that Muhammad ibn Dhakwan -
known as al-Sajjad due to his remarkable, time-consuming prostration
during which he used to weep so heavily that he lost his sight - asked
Imam Ja’far al-Sadiq(a.s.), saying, “May Allah accept me as ransom
for you! We are now in Rajab; I therefore please you to teach me a
supplicatory prayer due to which Almighty Allah may help me.”
Hence, the Imam (a.s.) asked him to write down the following:
In the Name of Allah, the All-Beneficent the All-Merciful. You
may say the following (supplicatory prayer) each day in Rajab; in
mornings, evenings, and after each of the obligatory prayers:
‫ﻳَﺎ َﻣ ْﻦ اَْر ُﺟﻮﻩُ ﻟِ ُﻜ ﱢﻞ َﺧ ٍْﲑ َو َآﻣ ُﻦ َﺳ َﺨﻄَﻪُ ِﻋْﻨ َﺪ ] ِﻣ ْﻦ[ ُﻛ ﱢﻞ َﺷﱟﺮ ﻳَﺎ َﻣ ْﻦ ﻳـُ ْﻌ ِﻄﻲ اﻟْ َﻜﺜِ َﲑ ﺑِﺎﻟْ َﻘﻠِ ِﻴﻞ ﻳَﺎ‬
‫َﻣ ْﻦ ﻳـُ ْﻌ ِﻄﻲ َﻣ ْﻦ َﺳﺎَﻟَﻪُ ﻳَﺎ َﻣ ْﻦ ﻳـُ ْﻌ ِﻄﻲ َﻣ ْﻦ َﱂْ ﻳَ ْﺴﺎَﻟْﻪُ َو َﻣ ْﻦ َﱂْ ﻳَـ ْﻌ ِﺮﻓْﻪُ َﲢَﻨﱡﻨﺎ ِﻣْﻨﻪُ َو َر ْﲪَ ًﺔ اَ ْﻋ ِﻄ ِﲏ ِﲟَ ْﺴﺎَﻟَِﱵ‬
ِ َ ‫ف ﻋ ﱢﲏ ِﲟَﺴﺎَﻟَِﱵ اِﻳﱠ‬ ِ ِ ِ َ ‫اِﻳﱠ‬
‫ﻴﻊ َﺷﱢﺮ اﻟ ﱡﺪﻧْـﻴَﺎ َو‬ َ ‫ﺎك َﲨ‬ ْ َ ْ ‫اﺻ ِﺮ‬ ْ ‫ﻴﻊ َﺧ ِْﲑ ْاﻵﺧَﺮِة َو‬ َ ‫ﻴﻊ َﺧ ِْﲑ اﻟ ﱡﺪﻧْـﻴَﺎ َو َﲨ‬ َ ‫ﺎك َﲨ‬
ِ ْ َ‫ﻮص ﻣﺎ اَﻋﻄَﻴﺖ و ِزدِﱐ ِﻣﻦ ﻓ‬ ِ ِ ِ
.ُ‫ﻚ ﻳَﺎ َﻛ ِﺮﱘ‬َ ‫ﻀﻠ‬ ْ ْ َ َ ْ ْ َ ٍ ‫ﻴﻊ[ َﺷﱢﺮ ْاﻵﺧَﺮةِ ﻓَﺎﻧﱠﻪُ َﻏْﻴـُﺮ َﻣْﻨـ ُﻘ‬ َ ‫] َﲨ‬
The narrator then added that Imam al-Sadiq(a.s.) then grasped his
beard with his left hand, while saying this supplicatory prayer, and
moved ceaselessly the forefinger of his right hand. He then added:
ِ ‫اﳉ‬
‫ﻮد ﻳَﺎ ذَا اﻟْ َﻤ ﱢﻦ َو اﻟﻄﱠْﻮِل َﺣﱢﺮْم َﺷْﻴﺒَِﱵ َﻋﻠَﻰ اﻟﻨﱠﺎ ِر‬ ِ ِ ِ ِ ْ ‫ﻳﺎ ذَا‬
ُْ ‫اﳉَﻼل َو ْاﻻ ْﻛَﺮام ﻳَﺎ َذا اﻟﻨـ ْﱠﻌ َﻤﺎء َو‬ َ
Ninth: The Holy Prophet (s.a.w.a.) is reported as saying: Whoever
repeats the following imploration for forgiveness one hundred times in
Rajab and immediately gives alms after it, Almighty Allah will
conclude his life with mercy and forgiveness. Also, whoever repeats it
four hundred times, will be given the reward of one hundred martyrs:
‫ﻮب اِﻟَْﻴ ِﻪ‬ ِ ِ ِ ٰ ِ
َ ‫اَ ْﺳﺘَـ ْﻐﻔُﺮ اﻟﻠّﻪَ اﻟﱠﺬي ﻻ اﻟَﻪَ اﻻ ُﻫ َﻮ َو ْﺣ َﺪﻩُ ﻻ َﺷ ِﺮ‬
ُ ُ‫ﻳﻚ ﻟَﻪُ َو اَﺗ‬
Tenth: The Holy Prophet (s.a.w.a.) is also reported to have said:
Whoever repeats this litany one thousand times in Rajab, Almighty
Allah will decide for him one hundred thousand rewards and award
him one hundred houses in Paradise:
ٰ ِ ِ
ُ‫ﻻ اﻟَﻪَ اﻻ اﻟﻠّﻪ‬
Eleventh: A Hadith reads that whoever repeats the following
imploration for forgiveness seventy times in the morning and seventy
times in the evening on each day in Rajab, will be admitted by
Almighty Allah if he dies in Rajab and Hellfire will not touch him on
account of the blessings of Rajab:
‫ﻮب اِﻟَْﻴ ِﻪ‬ ٰ ِ
ُ ُ‫اَ ْﺳﺘَـ ْﻐﻔُﺮ اﻟﻠّﻪَ َو اَﺗ‬
After this imploration is repeated seventy times, it is recommended
to raise the hands towards the sky and say:
ِ ٰ
ْ ُ‫اﻟﻠّ ُﻬ ﱠﻢ ا ْﻏﻔْﺮ ِﱄ َو ﺗ‬
‫ﺐ َﻋﻠَ ﱠﻲ‬
213
Twelfth: It is recommended to implore Almighty Allah for

forgiveness in the following form one thousand times in Rajab so that
He will forgive:
‫ﻮب َو ْاﻵﺛَ ِﺎم‬
ِ ُ‫ﲨﻴ ِﻊ اﻟ ﱡﺬﻧ‬ ِ ِ ْ ‫اَﺳﺘَـ ْﻐ ِﻔﺮ اﻟ ٰﻠّﻪ َذا‬
َِ ‫اﻻ ْﻛﺮِام ِﻣﻦ‬
ْ َ ْ ‫اﳉَﻼل َو‬ َ ُ ْ
Thirteenth: In his book entitled Iqbal al-A’mal, Sayyid Ibn Tawus
has mentioned great rewards for those who repeat Surah al-Tawheed
ten thousand, one thousand, or one hundred times in Rajab. Likewise,
he has narrated that one who recites this Surah(of al-Tawheed) one
hundred times on Fridays in Rajab will enjoy, on the Resurrection
Day, light that draws him towards Paradise.
Fourteenth: Sayyid Ibn Tawus has also narrated that one who fasts
on a day in Rajab and offers a four-unit prayer in the first unit of
which he repeats Ayah al-Kursi one hundred times and in the second,
Surah al-Tawheed two hundred times, will not depart life before he
sees (in sleep) his place in Paradise or someone else sees it on behalf
of him.
Fifteenth: Sayyid Ibn Tawus has also reported from the Holy
Prophet (s.a.w.a.) that if one offer a four-unit prayer on Friday in
Rajab between the obligatory Zohr and Asr Prayers in each unit of
which Surah al-Faatehah is recited once, Ayah al-Kursi repeated seven
times, and Surah al-Tawheed five times; and then the following
imploration for forgiveness repeated ten times - if one offers this
prayer, Almighty Allah will decide for him since the day on which he
offered this prayer and up to the day of his death one thousand
rewards a day, a city built with ruby in Paradise for each verse (of the
Holy Qur’an) he recites, a palace built with white pearls in Paradise
for each letter he recites from the Holy Qur’an, Paradisiacal Women,
ultimate pleasure, inclusion with the (true) worshippers, seal his life
with happiness and forgiveness... etc. The supplicatory is as follows:
ِ ِ
َ‫اَ ْﺳﺘَـ ْﻐ ِﻔُﺮ اﻟ ٰﻠّﻪَ اﻟﱠ ِﺬي ﻻ اﻟَﻪَ اﻻ ُﻫ َﻮ َو اَ ْﺳﺎَﻟُﻪُ اﻟﺘـ ْﱠﻮﺑَﺔ‬
Sixteenth: It is recommended to fast on three days in the month of
Rajab: Thursday, Friday, and Saturday. It has been narrated that
whoever fasts on these three days in one of the Sacred Months will be
awarded with the reward of nine hundred year worship.
Seventeenth: It is recommended to offer a sixty-unit prayer in
Rajab. Each night, it is recommended to offer two units of this prayer
in the first unit of which Surah al-Faatehah is recited once, Surah al-
Kafirun (No. 109) repeated three times, and Surah al-Tawheed recited
one time. After the accomplishment of the two prayer units, it is
recommended to raise the hands towards the sky and say the
following:
214
ِ ٰ ِ ِ
‫ﻮت‬
ُ َُ‫ﻴﺖ َو ُﻫ َﻮ َﺣ ﱞﻲ ﻻ ﳝ‬ ُ ‫اﳊَ ْﻤ ُﺪ ُْﳛﻴِﻲ َو ُﳝ‬
ْ ُ‫ﻚ َو ﻟَﻪ‬ َ ‫ﻻ اﻟَﻪَ اﻻ اﻟﻠّﻪُ َو ْﺣ َﺪﻩُ ﻻ َﺷ ِﺮ‬
ُ ‫ﻳﻚ ﻟَﻪُ ﻟَﻪُ اﻟْ ُﻤْﻠ‬
‫ﺼ ُﲑ َو ﻻ َﺣ ْﻮَل َو ﻻ ﻗُـ ﱠﻮَة اِﻻ ﺑِﺎﻟ ٰﻠّ ِﻪ اﻟْ َﻌﻠِ ﱢﻲ‬ ِ ‫اﳋَﻴـﺮ و ﻫﻮ ﻋﻠَﻰ ُﻛ ﱢﻞ َﺷﻲ ٍء ﻗَ ِﺪﻳﺮ و اِﻟَﻴ ِﻪ اﻟْﻤ‬
َ ْ َ ٌ ْ َ َ ُ َ ُ ْ ْ ‫ﺑِﻴَﺪﻩ‬
ِِ
.‫ﱠﱯ ْاﻻُﱢﻣ ﱢﻲ َو آﻟِِﻪ‬ ٍ
ٰ ِ
َ ‫اﻟْ َﻌﻈﻴ ِﻢ اﻟﻠّ ُﻬ ﱠﻢ‬
It is also recommended to pass one’s hand over the face while
uttering the last statement. The Holy Prophet (s.a.w.a.) is reported to
have said that if one offers this prayer and says this supplicatory
prayer, Almighty Allah will respond to his needs and award him the
reward of sixth times of Hajj and ‘Umrah (ritual pilgrimage).
Eighteenth: It has been also narrated that the Holy Prophet
(s.a.w.a.) said, “One who recites Surah al-Tawheed one hundred times
at one night in Rajab will be decided to have fasted for one hundred
years for the sake of Almighty Allah Who will also decide for him one
hundred palaces (in Paradise) in the vicinity of one of the Prophets.”
Nineteenth: The Holy Prophet (s.a.w.a.) is also reported as saying
that Almighty Allah will forgive all the sins of those who offer a ten
unit prayer, at one night in Rajab, reciting in each unit Surah al-
Faatehah once and repeating Surah al-Tawheed three times.
Twentieth: In Zad al-Ma’ad, ‘Allamah al-Majlisi has mentioned
that Imam AliAmeer al-Momineen(a.s.) reported the following from
the Holy Prophet (s.a.w.a.): If one repeats the following Quranic
chapters, litanies, and supplicatory prayers three times each day and
each night in the months of Rajab, Sha’ban, and Ramadan, he will
have all his sins forgiven even if they are as many as and as much as
raindrops, tree leaves, sea foam... etc:
(1) Surah al-Faatehah, (2) Ayah al-Kursi, (3) Surah al-Kafirun, (4)
Surah al-Tawheed, (5) Surah al-Falaq, (6) Surah al-Nas, (7) the
following litany:
‫اﳊَ ْﻤ ُﺪ ﻟِﻠﱠ ِﻪ َو ﻻ اِﻟَﻪَ اِﻻ اﻟ ٰﻠّﻪُ َو اﻟ ٰﻠّﻪُ اَ ْﻛﺒَـُﺮ َو ﻻ َﺣ ْﻮَل َو ﻻ ﻗـُ ﱠﻮةَ اِﻻ ﺑِﺎﻟ ٰﻠّ ِﻪ اﻟْ َﻌﻠِ ﱢﻲ‬
(8) the following invocation of blessings:
ِ ‫اﻟ ٰﻠّﻬ ﱠﻢ ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ و‬
‫آل ُﳏَ ﱠﻤ ٍﺪ‬ َ َ ُ
(9) the following supplicatory prayer:
ِ َ‫اﻟ ٰﻠّﻬ ﱠﻢ ا ْﻏ ِﻔﺮ ﻟِْﻠﻤ ْﺆِﻣﻨِﲔ و اﻟْﻤ ْﺆِﻣﻨ‬
‫ﺎت‬ ُ ََ ُ ْ ُ
(10) the following imploration for forgiveness, yet four hundred
times:
‘Allamah al-Majlisi has also mentioned that it is traditional to
repeat the following litany one thousand times each night in Rajab:
‫ﻻ اﻟﻪ اﻻّ اﻟﻠّﻪ‬
215
216
(A) FIRST NIGHT OF FRIDAY (LAYLAT AL RAGHAIB)

Be it known to you that the first Friday night in Rajab is called
Laylat al-Ragha’ib (Night of Desires). It is reported that the Holy
Prophet (s.a.w.a.) used to practice a (recommendable) rite that brings
about remarkable rewards at this night, which is a prayer with a
special formula. As is mentioned by Sayyid Ibn Tawus in Iqbal al-
A’mal and ‘Allamah al-Majlisi in Ijazat Bani-Zuhrah, the rewards of
one who offers this prayer are (1) a great number of his sins are
forgiven, (2) on the first night in the grave, Almighty Allah sends him
the reward of this prayer in the form of a life form with happy mien
and fluency to say to him, “Good tidings, darling! You have escaped
all hardships.” The offerer of this prayer will then ask, “Who are you?
Indeed, I have never seen such s good-looking face, I have never
heard such fluent words, and I have never smelled such nice scent.”
He will be answered, “I am the reward of the prayer you offered at so-
and-so night in so-and-so month in so-and-so year at the town of so-
and-so. I am here now to give you your due, entertain you in your
loneliness, and save you from this cheerless situation. When the
Trumpet shall be blown (declaring the Resurrection Day), I will cast a
shadow over your head in the Resurrection Court. So, be happy, for
you shall never be deprived of goodness.”
The description of this prayer, however, is as follows:
One should observe fasting on the first Thursday in Rajab. Between
the Maghrib (sunset) and Isha’ (evening) Prayers, one should offer a
twelve unit prayer each couple of which is separated by Taslim (i.e.
the concluding part of a ritual prayer). In each unit, one should recite
Surah al-Faatehah once, Surah al-Qadr three times, and Surah al-
Tawheed twelve times. After accomplishing the prayer, one should
repeat the following invocation of blessings seventy times:
] .‫آل ُﳏَ ﱠﻤ ٍﺪ‬
ِ ‫ﱠﱯ ْاﻻُﱢﻣ ﱢﻲ و َﻋﻠَﻰ آﻟِِﻪ ]و‬
َ َ
ٍ
ٰ
َ ‫اﻟﻠّ ُﻬ ﱠﻢ‬
Then, one should prostrate himself and repeat this litany seventy
times:
ِ ‫ب اﻟْ َﻤﻼﺋِ َﻜ ِﺔ َو اﻟﱡﺮ‬
‫وح‬ ‫ﱡوس َر ﱡ‬
ٌ ‫ﻮح ﻗُﺪ‬
ٌ ‫ُﺳﺒﱡ‬
Then, one should raise the head from prostration and repeat this
supplicatory prayer seventy times:
‫ﺖ اﻟْ َﻌﻠِ ﱡﻲ ْاﻻَ ْﻋﻈَ ُﻢ‬ ِ ِ ‫رﱢ‬
َ ْ‫ﱠﻚ اَﻧ‬
َ ‫ب ا ْﻏﻔْﺮ َو ْار َﺣ ْﻢ َو َﲡَ َﺎوْز َﻋ ﱠﻤﺎ ﺗَـ ْﻌﻠَ ُﻢ اﻧ‬َ
One should then prostrate himself again and repeat the same litany
seventy times:
ِ ‫ب اﻟْ َﻤﻼﺋِ َﻜ ِﺔ َو اﻟﱡﺮ‬
‫وح‬ ‫ﱡوس َر ﱡ‬
ٌ ‫ﻮح ﻗُﺪ‬
ٌ ‫ُﺳﺒﱡ‬
Then, one may pray Almighty Allah for granting one’s needs, for
they will be surely granted, God willing.
217
Finally, it is highly advisable to visit the Holy Shrine of Imam al-

Rida(a.s.) in Rajab, since it enjoys a special rank in this month.
Similarly, to go on ‘Umrah in Rajab also brings about a great reward.
In this respect, it has been narrated that ‘Umrah comes directly after
the ritual Hajj in the amount of rewarding. Imam Ali ibn al-Husayn
Zayn al-’Abidin(a.s.) is also reported to have gone on ‘Umrah in
Rabaj. In addition to offering prayers near the Holy Ka’bah, the Imam
(a.s.) used to prostrate himself before Almighty Allah too much, day
and night, and used to say the following words while prostrating:
‫ﺐ ِﻣ ْﻦ َﻋْﺒ ِﺪ َك ﻓَـ ْﻠﻴَ ْﺤ ُﺴ ِﻦ اﻟْ َﻌ ْﻔ ُﻮ ِﻣ ْﻦ ِﻋْﻨ ِﺪ َك‬ ‫ﱠ‬
ُ ْ‫َﻋﻈُ َﻢ اﻟﺬﻧ‬
218
(B) FIRST NIGHT OF RAJAB

A number of rites have been reported to be advisably said or done
at the first night in Rajab, which is a holy night. These rites are as
follows:
First: At the sight of the new moon, it is recommended to say the
ٰ ‫ﻼم رﱢﰊ و رﺑﱡ‬ ِْ ‫ﺎن و اﻟ ﱠﺴﻼﻣ ِﺔ و‬
ِ ِ ِ ٰ
.‫ﺟ ﱠﻞ‬ َ َ َ َ ِ ‫اﻻ ْﺳ‬
َ ‫ﻚ اﻟﻠّﻪُ َﻋﱠﺰ َو‬ َ َ
ِ
َ َ‫اﻟﻠّ ُﻬ ﱠﻢ اَﻫﻠﱠﻪُ َﻋﻠَْﻴـﻨَﺎ ﺑ ْﺎﻻَْﻣ ِﻦ َو ْاﻻﳝ‬
It has been also reported that when his eyes fell on the new moon of
Rajab, the Holy Prophet (s.a.w.a.) used to say the following:
‫ﺼﻴَ ِﺎم َو اﻟْ ِﻘﻴَ ِﺎم َو‬
‫ﻀﺎ َن َو اَ ِﻋﻨﱠﺎ َﻋﻠَﻰ اﻟ ﱢ‬ ٍ ‫اﻟ ٰﻠّ ُﻬ ﱠﻢ ﺑَﺎ ِرْك ﻟَﻨَﺎ ِﰲ ر َﺟ‬
َ ‫ﺐ َو َﺷ ْﻌﺒَﺎ َن َو ﺑَـﻠﱢ ْﻐﻨَﺎ َﺷ ْﻬَﺮ َرَﻣ‬ َ
.‫ﺶ‬ َ َ‫ع َو اﻟْ َﻌﻄ‬ ْ ُ‫ﺼ ِﺮ َو ﻻ َْﲡ َﻌ ْﻞ َﺣﻈﱠﻨَﺎ ِﻣْﻨﻪ‬
َ ‫اﳉُﻮ‬ َ َ‫ﺾ اﻟْﺒ‬
ِ ‫ِﺣ ْﻔ ِﻆ اﻟﻠﱢﺴ‬
‫ﺎن َو َﻏ ﱢ‬ َ
Second: It is highly advisable to bathe oneself at the first night of
Rajab. In this respect, some scholars have reported the Holy Prophet
(s.a.w.a.) as saying, “Whoever receives the month of Rajab and bathes
himself in the first, middle, and last of it, will be released from all of
his sins to return as pure as the day of his birth.”
Third: It is recommended to visit the shrine of Imam al-Husayn
(a.s.).
Fourth: It is recommended to offer, after the obligatory Maghrib
Prayer, a twenty unit prayer and to recite in each unit Surah al-
Faatehah once and Surah al-Tawheed once, and to separate between
each couple of units with Taslim. Whoever offers this prayer, his
family members, property, sons, and he will be kept saved from harm,
rescued against the grave torture, and pass the Sirat as swiftly as
lightning without being called to account.
Fifth: After the Isha’ Prayer, it is recommended to offer a two unit
prayer in the first unit of which Surah al-Faatehah should be recited
once, Surah al-Inshirah (No. 94) recited once, and Surah al-Tawheed
recited three times. In the second unit, Surahs al-Faatehah, al-Inshirah,
al-Tawheed, al-Falaq, and al-Nas should be recited once each. After
Taslim, the following litany should be repeated thirty times:
Similarly, SWALAWAT on Holy Prophet and their Progeny should
be repeated thirty times:
The reward of this prayer is that whoever offers it, will have all his
sins forgiven and will return as sin-free as the day of his birth.
Sixth: It is recommended to offer a thirty unit prayer in each unit
Surah al-Faatehah is recited once, Surah al-Kafirun (No. 109) recited
once, and Surah al-Tawheed repeated three times.
Seventh: Referring to the recommended rites at the first night of
Rajab, Shaykh al-Tusi has mentioned, in his book of Misbah al-
Mutahajjid, that Abu’l-Bukhtari Wahab ibn Wahab has narrated on the
219
‫‪authority of Imam al-Sadiq(a.s.) on the authority of his father (a.s.) on‬‬

‫)‪the authority of his grandfather (a.s.) who said that Imam Ali(a.s.‬‬
‫‪used to devote himself to acts of worship in an exclusive way at four‬‬
‫‪nights, (1) the first night of Rajab, (2) the middle night (i.e. fifteen) of‬‬
‫‪Sha’ban, (3) the ‘Id al-Fitr Night (i.e. the first night of Shawwal), and‬‬
‫‪(4) the Nahr Night (the tenth of Dhu’l-Hijjah).‬‬
‫‪Imam Abu-Ja’far II (a.s.) is reported to have recommended saying‬‬
‫‪this the following supplicatory prayer at the first night of Rajab after‬‬
‫‪the Isha’ Prayer:‬‬
‫ٍ ِ‬ ‫ٰ ِ‬
‫ﱠﻚ َﻣﺎ ﺗَ َﺸﺎءُ ِﻣ ْﻦ اَْﻣ ٍﺮ ﻳَ ُﻜﻮ ُن‬ ‫ﱠﻚ َﻋﻠَﻰ ُﻛ ﱢﻞ َﺷ ْﻲء ُﻣ ْﻘﺘَﺪٌر َو اَﻧ َ‬ ‫ﻚ َو اَﻧ َ‬ ‫ﱠﻚ َﻣﻠِ ٌ‬ ‫ﻚ ﺑِﺎَﻧ َ‬ ‫اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ‬
‫ﻮل اﻟ ٰﻠّ ِﻪ اِ ﱢﱐ‬
‫ﺻﻠﱠﻰ اﻟ ٰﻠّﻪُ َﻋﻠَْﻴ ِﻪ َو آﻟِِﻪ ﻳَﺎ ُﳏَ ﱠﻤ ُﺪ ﻳَﺎ َر ُﺳ َ‬ ‫ِ‬ ‫ٍ‬
‫ﻚ ُﳏَ ﱠﻤﺪ ﻧَِ ﱢ‬
‫ﱯ اﻟﱠﺮ ْﲪَﺔ َ‬ ‫ﻚ ﺑِﻨَﺒِﻴﱢ َ‬
‫ِ‬ ‫ٰ ِ‬
‫اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَﺗَـ َﻮ ﱠﺟﻪُ اﻟَْﻴ َ‬
‫ﻚ ُﳏَ ﱠﻤ ٍﺪ َو ْاﻻَﺋِ ﱠﻤ ِﺔ ِﻣ ْﻦ اَ ْﻫ ِﻞ‬ ‫اَﺗَـﻮ ﱠﺟﻪ ﺑِﻚ اِ َﱃ اﻟ ٰﻠّ ِﻪ رﺑﱢﻚ و رﱢﰊ ﻟِﻴـْﻨ ِﺠﺢ ]ِﱄ[ ﺑِ ِ ٰ‬
‫ﻚ ﻃَﻠﺒَِﱵ اﻟﻠّ ُﻬ ﱠﻢ ﺑِﻨَﺒِﻴﱢ َ‬‫َ‬ ‫َ َ َ َ ُ َ‬ ‫َ ُ َ‬
‫ﺻﻠﱠﻰ اﻟ ٰﻠّﻪُ َﻋﻠَْﻴ ِﻪ َو َﻋﻠَْﻴ ِﻬ ْﻢ اَ ِْﳒ ْﺢ ﻃَﻠِﺒَ ِﱵ‬ ‫ِِ‬
‫ﺑَـْﻴﺘﻪ َ‬
‫‪You may then mention your requests.‬‬
‫‪Ali ibn Hadid has narrated that Imam Musa ibn Ja’far (a.s.) used to‬‬
‫‪say the following supplicatory prayer while prostrating after the‬‬
‫‪accomplishment of the Night Prayer (Salat al-Layl):‬‬
‫ﺎن اِﻻ‬ ‫ﻚ ﻻ ﺻْﻨﻊ ِﱄ و ﻻ ﻟِﻐَ ِﲑي ِﰲ اِﺣﺴ ٍ‬
‫َْ‬ ‫ْ‬ ‫ﺼْﻴﺘُ َ ُ َ َ‬
‫ﻟَﻚ اﻟْﻤﺤﻤﺪةُ اِ ْن اَﻃَﻌﺘﻚ و ﻟَﻚ ْ ِ‬
‫اﳊُ ﱠﺠﺔُ ا ْن َﻋ َ‬ ‫ُْ َ َ َ‬ ‫َ َ ََْ‬
‫ﱠﻚ َﻋﻠَﻰ ُﻛ ﱢﻞ َﺷ ْﻲ ٍء ﻗَ ِﺪ ٌﻳﺮ اﻟ ٰﻠّ ُﻬ ﱠﻢ اِ ﱢﱐ‬ ‫ٍِ‬ ‫ٍ‬
‫ﻚ ﻳَﺎ َﻛﺎﺋِ ُﻦ ] َﻛﺎﺋِﻨﺎ[ ﻗَـْﺒ َﻞ ُﻛ ﱢﻞ َﺷ ْﻲء َو ﻳَﺎ ُﻣ َﻜ ﱢﻮ َن ُﻛ ﱢﻞ َﺷ ْﻲء اﻧ َ‬ ‫ﺑِ َ‬
‫ﱠﺪ َاﻣ ِﺔ ﻳَـ ْﻮَم ْاﻵ ِزﻓَِﺔ‬ ‫ِ‬ ‫ﻚ ِﻣﻦ اﻟْﻌ ِﺪﻳﻠَ ِﺔ ِﻋْﻨ َﺪ اﻟْﻤﻮ ِ‬
‫ت َو ِﻣ ْﻦ َﺷﱢﺮ اﻟْ َﻤ ْﺮﺟ ِﻊ ِﰲ اﻟْ ُﻘﺒُﻮِر َو ِﻣ َﻦ اﻟﻨ َ‬ ‫َْ‬ ‫اَ ُﻋﻮذُ ﺑ َ َ َ‬
‫ِ‬
‫ﻴﺸﺔً ﻧَِﻘﻴﱠ ًﺔ َو ِﻣﻴﺘَ ِﱵ ِﻣﻴﺘَﺔً َﺳ ِﻮﻳﱠﺔً َو‬ ‫ﻓَﺎَﺳﺎَﻟُﻚ اَ ْن ﺗُﺼﻠﱢﻲ ﻋﻠَﻰ ُﳏ ﱠﻤ ٍﺪ و ِ ٍ‬
‫آل ُﳏَ ﱠﻤﺪ َو اَ ْن َْﲡ َﻌ َﻞ َﻋْﻴ ِﺸﻲ ِﻋ َ‬ ‫َ َ َ َ َ‬ ‫ْ َ‬
‫ْﻤ ِﺔ ‪،‬‬ ‫ﺎﺿ ٍﺢ اﻟ ٰﻠّﻬ ﱠﻢ ﺻ ﱢﻞ ﻋﻠَﻰ ُﳏ ﱠﻤ ٍﺪ و آﻟِِﻪ ْاﻻَﺋِ ﱠﻤ ِﺔ ﻳـﻨَﺎﺑِﻴ ِﻊ ِْ‬ ‫ﻣْﻨـ َﻘﻠَِﱯ ﻣْﻨـ َﻘﻠَﺒﺎ َﻛ ِﺮﳝﺎ َﻏﻴـﺮ ﳐُْ ٍﺰ و ﻻ ﻓَ ِ‬
‫اﳊﻜ َ‬ ‫َ‬ ‫ُ َ َ َ َ‬ ‫َْ َ‬ ‫ُ‬ ‫ُ‬
‫ﻮء َو ﻻ ﺗَﺄْ ُﺧ ْﺬِﱐ َﻋﻠَﻰ ِﻏﱠﺮةٍ َو ﻻ‬ ‫و اُ ِوﱄ اﻟﻨـﱢﻌﻤ ِﺔ و ﻣﻌ ِﺎد ِن اﻟْﻌِﺼﻤ ِﺔ و اﻋ ِﺼﻤ ِﲏ ‪ِِK‬ﻢ ِﻣﻦ ُﻛﻞ ﺳ ٍ‬
‫َْ َ ْ ْ ْ ْ ﱢ ُ‬ ‫ْ َ َ ََ‬ ‫َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٍ‬
‫ﲔ َو اَﻧَﺎ ﻣ َﻦ‬ ‫ﻚ ﻟﻠﻈﱠﺎﻟﻤ َ‬ ‫ض َﻋ ﱢﲏ ﻓَﺎ ﱠن َﻣ ْﻐﻔَﺮﺗَ َ‬ ‫ﺐ اَ ْﻋ َﻤ ِﺎﱄ َﺣ ْﺴَﺮًة َو ْار َ‬ ‫َﻋﻠَﻰ َﻏ ْﻔﻠَﺔ َو ﻻ َْﲡ َﻌ ْﻞ َﻋ َﻮاﻗ َ‬
‫ِ‬ ‫ﻚ ﻓَﺎِﻧ َ ِ‬ ‫ِ‬ ‫ِ‬ ‫اﻟﻈﱠﺎﻟِ ِﻤ ٰ‬
‫ﻳﻊ‬‫ﻴﻊ َر ْﲪَﺘُﻪُ اﻟْﺒَﺪ ُ‬ ‫ﱠﻚ اﻟْ َﻮﺳ ُ‬ ‫ﺼَ‬‫ﻀﱡﺮَك َو اَ ْﻋﻄ ِﲏ َﻣﺎ ﻻ ﻳَـْﻨـ ُﻘ ُ‬ ‫ﲔ اﻟﻠّ ُﻬ ﱠﻢ ا ْﻏﻔ ْﺮ ِﱄ َﻣﺎ ﻻ ﻳَ ُ‬ ‫َ‬
‫ِ‬ ‫ِ‬
‫ﻮع َو اﻟ ﱡﺸﻜَْﺮ َو اﻟْ ُﻤ َﻌﺎﻓَﺎةَ‬ ‫ﻮع َو اﻟْ ُﻘﻨُ َ‬‫ﺼ ﱠﺤﺔَ َو اﻟْﺒُ ُﺨ َ‬ ‫ﱠﻋﺔَ َو ْاﻻَ ْﻣ َﻦ َو اﻟ ﱢ‬ ‫ْﻤﺘُﻪُ َو اَ ْﻋﻄ ِﲏ اﻟ ﱠﺴ َﻌﺔَ َو اﻟﺪ َ‬ ‫ﺣﻜ َ‬
‫ِ‬ ‫ِ‬
‫ﻚ ﻳَﺎ‬ ‫ﻚ َو اﻟْﻴُ ْﺴَﺮ َو اﻟ ﱡﺸﻜَْﺮ َو ْاﻋ ُﻤ ْﻢ ﺑِ َﺬﻟ َ‬ ‫ﻚ َو َﻋﻠَﻰ اَْوﻟﻴَﺎﺋِ َ‬ ‫ﺼ ْﺪ َق َﻋﻠَْﻴ َ‬‫ﺼْﺒـَﺮ َو اﻟ ﱢ‬ ‫َو اﻟﺘﱠـ ْﻘ َﻮى َو اﻟ ﱠ‬
‫ِِ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِ‬ ‫رﱢ ِ‬
‫ﲔ َو‬ ‫ت َو َوﻟَ َﺪِﱐ ﻣ َﻦ اﻟْ ُﻤ ْﺴﻠﻤ َ‬ ‫ﺖ َو اَ َﺣﺒﱠِﲏ َو َوﻟَ ْﺪ ُ‬ ‫ﻴﻚ َو َﻣ ْﻦ اَ ْﺣﺒَْﺒ ُ‬ ‫ب اَ ْﻫﻠﻲ َو َوﻟَﺪي َو ا ْﺧ َﻮِاﱐ ﻓ َ‬ ‫َ‬
‫ﲔ‪.‬‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ب اﻟْ َﻌﺎﻟَﻤ َ‬‫ﲔ ﻳَﺎ َر ﱠ‬‫اﻟْ ُﻤ ْﺆﻣﻨ َ‬
‫‪Ibn Ashyam says: It is advisable to say this supplicatory prayer‬‬
‫‪after offering the eight-unit salat al-Layl (Night Prayer) and before‬‬
‫‪offering the three-unit salat al-witr. Immediately after offering this‬‬
‫‪prayer, it is recommended to say this supplicatory prayer while sitting:‬‬
‫‪220‬‬
‫ﻚ ﺛَِﻘﺔٌ‬ ‫ب اِ ِن ارﺗَ َﻜﺒﺖ اﻟْﻤﻌ ِ ِ‬ ‫اﳊَ ْﻤ ُﺪ ﻟِﻠﱠ ِﻪ اﻟﱠ ِﺬي ﻻ ﺗَـْﻨـ َﻔ ُﺪ َﺧَﺰاﺋِﻨُﻪُ َو ﻻ َﳜَ ُ‬
‫ﺎف ِآﻣﻨُﻪُ َر ﱢ‬
‫ﺎﺻ َﻲ ﻓَ َﺬﻟ َ‬ ‫ْ ْ ُ ََ‬ ‫ْ‬
‫ِ‬ ‫ِ‬ ‫ِِ‬ ‫ِ‬ ‫]ﺛِﻘﺔ[ ِﻣ ﱢﲏ ﺑِ َﻜﺮِﻣ ِ‬
‫ﱠﻚ ﺗَـ ْﻘﺒَ ُﻞ اﻟﺘـ ْﱠﻮﺑَﺔَ َﻋ ْﻦ ِﻋﺒَﺎد َك َو ﺗَـ ْﻌ ُﻔﻮ َﻋ ْﻦ َﺳﻴﱢﺌَﺎ‪ْ Y‬ﻢ َو ﺗَـ ْﻐﻔُﺮ اﻟﱠﺰﻟَ َﻞ َو اﻧ َ‬
‫ﱠﻚ‬ ‫ﻚ اﻧ َ‬
‫َ َ‬ ‫ًَ‬
‫ﻚ ِﰲ ﺗَـ ْﻮﻓِ ِﲑ‬ ‫ِ‬ ‫ِ‬ ‫ﻚ ِﻣ َﻦ ْ‬ ‫ِ‬ ‫ِ‬ ‫ﱠﻚ[ ُِﳎﻴﺐ ﻟِ َﺪاﻋِ َ ِ‬ ‫ِ‬
‫ﺐ اﻟَْﻴ َ‬ ‫اﳋَﻄَﺎﻳَﺎ َو َراﻏ ٌ‬ ‫ﺐ اﻟَْﻴ َ‬‫ﻳﺐ َو اَﻧَﺎ ﺗَﺎﺋ ٌ‬‫ﻴﻚ َو ﻣْﻨﻪُ ﻗَ ِﺮ ٌ‬ ‫ٌ‬ ‫]ﻓَﺎﻧ َ‬
‫َﺣﻈﱢﻲ ِﻣ َﻦ اﻟْ َﻌﻄَﺎﻳَﺎ ﻳَﺎ َﺧﺎﻟِ َﻖ اﻟْﺒَـَﺮاﻳَﺎ ﻳَﺎ ُﻣْﻨ ِﻘ ِﺬي ِﻣ ْﻦ ُﻛ ﱢﻞ َﺷ ِﺪ َﻳﺪةٍ ] ِﺷﺪﱠةٍ[ ﻳَﺎ ُِﳎ ِﲑي ِﻣ ْﻦ ُﻛ ﱢﻞ َْﳏ ُﺬوٍر‬
‫ﺐ ْاﻻُﻣﻮِر ]ﻓَﺎِﻧﱠﻚ[ ﻓَﺎَﻧْ ٰ‬ ‫ِ‬ ‫ِ‬
‫ﻚ َو َﺟ ِﺰ ِﻳﻞ‬ ‫ﺖ اﻟﻠّﻪُ َﻋﻠَﻰ ﻧَـ ْﻌ َﻤﺎﺋِ َ‬
‫َ‬ ‫َ‬ ‫َوﻓﱢـْﺮ َﻋﻠَ ﱠﻲ اﻟ ﱡﺴُﺮ َور َو ا ْﻛﻔ ِﲏ َﺷﱠﺮ َﻋ َﻮاﻗ ِ ُ‬
‫ﻋﻄَﺎﺋِﻚ ﻣ ْﺸ ُﻜ ِ‬
‫ﻮر َو ﻟ ُﻜ ﱢﻞ َﺧ ٍْﲑ َﻣ ْﺬ ُﺧ ٌ‬
‫ﻮر‪.‬‬ ‫َ َ َ ٌ‬
‫‪It is worth mentioning that our scholars have mentioned special‬‬
‫‪prayers to be offered at each night in Rajab. Yet, it takes a long time‬‬
‫‪to mentioned these prayers.‬‬
‫‪221‬‬
(C) FIRST DAY OF RAJAB

The first day of Rajab is a holy day on which there are several rites
to be advisably done:
First: It is advisable to observe fasting on this day. According to
narrations, Prophet Noah (a.s.) embarked on the Ark on such a day; he
therefore ordered his companions to observe fasting. Hence, whoever
observes fasting on this day, Hellfire will move away from him for a
distance of one year walking.
Second: Bathing oneself is also advisable on this day.
Third: It is also recommended to visit the tomb of Imam al-Husayn
(a.s.) on this day. Shaykh al-Tusi has narrated on the authority of
Bashir al-Dahhan that Imam Ja’far al-Sadiq(a.s.) said, “Whoever visits
(Imam) al-Husayn ibn Ali(a.s.) on the first day of Rajab, Almighty
Allah will forgive him all his sins.”
Fourth: It is recommended to say the long supplicatory prayer,
particularized for this day and mentioned in the book of Iqbal al-
A’mal.
222
(D) FIFTEENTH OF RAJAB (NAMAZ E SALMAN)

Fifth: It is recommended to begin with offering the famous Salat
Salman (The Prayer of Salman al-Farisi), which consists of thirty
units. On the first of Rajab, it is advisable to offer ten units of this
prayer separating each couple with a Taslim. In each unit, one should
recite Surah al-Faatehah one time, Surah al-Tawheed three times, and
Surah al-Kafirun three times. After Taslim, it is recommended to raise
the hands up and say the following litany:
ِ ٰ ِ ِ
‫ﻮت‬ ُ ‫اﳊَ ْﻤ ُﺪ ُْﳛﻴِﻲ َو ُﳝ‬
ُ َُ‫ﻴﺖ َو ُﻫ َﻮ َﺣ ﱞﻲ ﻻ ﳝ‬ ْ ُ‫ﻚ َو ﻟَﻪ‬
ُ ‫ﻳﻚ ﻟَﻪُ ﻟَﻪُ اﻟْ ُﻤْﻠ‬ َ ‫ﻻ اﻟَﻪَ اﻻ اﻟﻠّﻪُ َو ْﺣ َﺪﻩُ ﻻ َﺷ ِﺮ‬
‫اﳋَْﻴـُﺮ َو ُﻫ َﻮ َﻋﻠَﻰ ُﻛ ﱢﻞ َﺷ ْﻲ ٍء ﻗَ ِﺪ ٌﻳﺮ‬
ْ ِ‫ﺑِﻴَ ِﺪﻩ‬
The following litany should be said thereafter:
ِ ِ ِ ِ ٰ
‫اﳉَ ﱡﺪ‬
ْ ‫ﻚ‬َ ‫اﳉَ ﱢﺪ ِﻣْﻨ‬
ْ ‫ﺖ َو ﻻ ﻳَـْﻨـ َﻔ ُﻊ َذا‬ َ ‫اﻟﻠّ ُﻬ ﱠﻢ ﻻ َﻣﺎﻧ َﻊ ﻟ َﻤﺎ اَ ْﻋﻄَْﻴ‬
َ ‫ﺖ َو ﻻ ُﻣ ْﻌﻄ َﻲ ﻟ َﻤﺎ َﻣﻨَـ ْﻌ‬
Then, one should pass the hands over the face.
Other ten units of this prayer should be offered on the fifteenth (i.e.
middle) of Rajab in the very aforementioned form and litanies.
However, the following litany should be added after the first one:
ِ ‫ﱠﺨ ْﺬ ﺻ‬
‫ﺎﺣﺒَﺔً َو ﻻ َوﻟَﺪا‬ ِ ‫اِ َﳍﺎ و‬
ِ ‫اﺣﺪا اَﺣﺪا ﻓَـﺮدا ﺻﻤﺪا َﱂ ﻳـﺘ‬
َ َ ْ ََ ْ َ َ
The last ten units of this prayer should be offered on the last day of
Rajab in this very form; rather, the following litany is added after the
first one:
.‫ﺣ ْﻮ َل َو ﻻ ﻗـُ ﱠﻮةَ اِﻻ ﺑِﺎﻟ ٰﻠّ ِﻪ اﻟْ َﻌﻠِ ﱢﻲ اﻟْ َﻌ ِﻈﻴ ِﻢ‬ ِ ِِ ٍ ٰ
َ ‫ﺻﻠﱠﻰ اﻟﻠّﻪُ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو آﻟﻪ اﻟﻄﱠﺎﻫ ِﺮ‬
َ ‫ﻳﻦ َو ﻻ‬ َ ‫َو‬
Then, one should pass the hands over the face and submit his
requests.
This greatly advantageous prayer must not be neglected. However,
Salman has another prayer, to be offered on this day, which consists of
ten units in each of which Surah al-Faatehah should be recited once
and Surah al-Tawheed three times. This prayer brings about a great
reward; it achieves forgiveness of all sins, protects against the grave
torture and the chastisement on the Resurrection Day, and saves from
leprosy, elephantiasis, and pleurisy.
Sayyid Ibn Tawus has also mentioned, in his book of Iqbal al-
A’mal, another prayer that is offered on the first of Rajab.
According to some narrations, Imam Muhammad al-Baqir (a.s.)
was born on the first of Rajab, AH 57. Yet, I believe that his birth was
on the third of Safar.
THE SECOND OF RAJAB
According to some narrations, Imam Ali al-Hadi al-Naqi(a.s.) was
born on the second of Rajab, AH 212. He departed life on the third of
Rajab, AH 254, in Surra-man-Ra’a (currently Samarra’, Iraq).
THE TENTH OF RAJAB
On the word of Ibn ‘Ayyash, Imam Muhammad al-Jawad al-
Taqi(a.s.) was born on the tenth of Rajab.
223
224
(E) THIRTEENTH OF RAJAB

It is recommended to offer a certain prayer on each of the White
Nights (i.e. the thirteenth, fourteenth, and fifteenth nights of each
Arabic month) in Rajab, Sha’ban, and Ramadan. At the thirteenth
night of Rajab, it is recommended to offer a prayer consisting of two
units at each of which it is advisable to recite Surah al-Faatehah once
and Surahs Yasin (No. 36), al-Mulk (No. 67), and al-Tawheed.
A similar prayer, yet with four units and Taslim after each two
units, should be offered at the fourteenth night. Also, a similar prayer,
yet with six units and Taslimafter each two units, should be offered at
the fifteenth night. In this respect, Imam Ja’far al-Sadiq(a.s.) is
reported as saying, “Whoever offers these prayers, will be awarded the
merits of these three months (namely, Rajab, Sha’ban, and Ramadan)
and will have all his sins forgiven, except polytheism.
The thirteenth of Rajab is the fist of the White Days on which it is
recommended to observe fasting, according to narrations, so as to win
an abundant reward. As for those who intend to recite the famous
supplicatory prayer known as Dua Ummi-Dawud, they may begin
with observing fasting on this day.
Famously, Imam Ali ibn Abi-TalibAmeer al-Momineen(a.s.) was
born on the thirteenth of Rajab inside the Holy Ka’bah thirty years
before the Elephant Year.
225
(F) FIFTEENTH OF RAJAB

According to narrations, there are many rites to be advisably
performed at the fifteenth (i.e. middle) night of Rajab:
First: Bathing is an advisable act at this night.
Second: As said by ‘Allamah al-Majlisi, It is recommended to
spend this whole night with acts of worship.
Third: It is recommended to visit the holy shrine of Imam al-
Husayn (a.s.) at this night.
Fourth: It is also recommended to offer the six-unit prayer
previously mentioned within the rites of the thirteenth night.
Fifth: It is recommended to offer a prayer consisting of thirty units
in each of which one should recite Surah al-Faatehah one time and
Surah al-Tawheed ten times. Sayyid Ibn Tawus has reported this
prayer from the Holy Prophet (s.a.w.a.) with an abundant reward.
Sixth: It is recommended to offer another prayer consisting of
twelve units in each of which Surahs of al-Faatehah, al-Tawheed, al-
Falaq, al-Nas, al-Qadr, and Ayah al-Kursi should be recited four times
EACH. After accomplishing the prayer, one should repeat the
following litany four times:
‫اﻟ ٰﻠّﻪُ اﻟ ٰﻠّﻪُ َرﱢﰊ ﻻ اُ ْﺷ ِﺮُك ﺑِِﻪ َﺷْﻴﺌﺎ َو ﻻ اَﱠِﲣ ُﺬ ِﻣ ْﻦ ُدوﻧِِﻪ َوﻟِﻴّﺎ‬
One may then submit his requests.
Sayyid Ibn Tawus has narrated this prayer in this form from Imam
Ja’far al-Sadiq(a.s.) although Shaykh al-Tusi, in Misbah al-
Mutahajjid, has mentioned that Dawud ibn Sarhan narrated that Imam
Ja’far al-Sadiq(a.s.) said the following:
On the fifteenth night of Rajab, you may offer a twelve-unit prayer
in each unit of which you may recite Surah al-Faatehah and any other
Surah. When you finish, you may recite Surah al-Faatehah, al-Falaq,
al-Nas, al-Tawheed, and Ayah al-Kursi each four times. After that,
you may repeat the following litany four times:
‫اﳊَ ْﻤ ُﺪ ﻟِﻠﱠ ِﻪ َو ﻻ اِﻟَﻪَ اِﻻ اﻟ ٰﻠّﻪُ َو اﻟ ٰﻠّﻪُ اَ ْﻛﺒَـُﺮ‬
Then, you may say the following:
ِ ‫اﻟ ٰﻠّﻪُ اﻟ ٰﻠّﻪُ َرﱢﰊ ﻻ اُ ْﺷ ِﺮُك ﺑِِﻪ َﺷْﻴﺌﺎ و َﻣﺎ َﺷﺎء اﻟ ٰﻠّﻪُ ﻻ ﻗُـ ﱠﻮةَ اِﻻ ﺑِﺎﻟ ٰﻠّ ِﻪ اﻟْ َﻌﻠِ ﱢﻲ اﻟْ َﻌ ِﻈ‬
.‫ﻴﻢ‬ َ َ
The same prayer may be offered at the twenty-seventh night of
Rajab.
THE FIFTEENTH OF RAJAB
On this blessed day, the following rites may be advisably done:
First: It is recommended to bathe oneself on this day.
Second: It is also recommended to visit the holy shrine of Imam al-
Husayn (a.s.) on this day. In this respect, it has been narrated that
Abu-Basir asked Imam al-Rida(a.s.) about the best times of visiting
Imam al-Husayn’s tomb. The Imam (a.s.) answered, “These are the
fifteenth of Rajab and the fifteenth of Sha’ban.”
226
‫‪Third: It is recommended to offer the famous Salat Salman prayer‬‬

‫‪in the form which has been previously mentioned within the rites of‬‬
‫‪the first day of Rajab.‬‬
‫‪Fourth: One may offer a four-unit prayer after the accomplishment‬‬
‫‪of which, one may extend the hands and say the following‬‬
‫ِ‬ ‫ﺖ َﻛ ْﻬ ِﻔﻲ ِﺣ َ ِ‬ ‫ِِ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬
‫ﺖ‬‫ﺐ َو اَﻧْ َ‬ ‫ﲔ ﺗُـ ْﻌﻴ ِﻴﲏ اﻟْ َﻤ َﺬاﻫ ُ‬ ‫ﲔ اَﻧْ َ‬ ‫اﻟﻠّ ُﻬ ﱠﻢ ﻳَﺎ ُﻣﺬ ﱠل ُﻛ ﱢﻞ َﺟﺒﱠﺎ ٍر َو ﻳَﺎ ُﻣﻌﱠﺰ اﻟْ ُﻤ ْﺆﻣﻨ َ‬
‫ﻚ ﻟَ ُﻜْﻨ ِ ِ ِ‬ ‫ِ‬
‫ﺖ َﻋ ْﻦ َﺧ ْﻠﻘﻲ َﻏﻨِﻴّﺎ َو ﻟَْﻮ ﻻ َر ْﲪَﺘُ َ‬
‫ﺑﺎ ِر ُ ِ‬
‫ﺖ‬‫ﲔ َو اَﻧْ َ‬ ‫ﺖ ﻣ َﻦ ا ْﳍَﺎﻟﻜ َ‬ ‫ُ‬ ‫ئ َﺧ ْﻠﻘﻲ َر ْﲪَﺔً ِﰊ َو ﻗَ ْﺪ ُﻛْﻨ َ‬ ‫َ‬
‫ﲔ ﻳَﺎ ُﻣْﺮِﺳ َﻞ اﻟﱠﺮ ْﲪَِﺔ ِﻣ ْﻦ‬ ‫ﻣﺆﻳﱢ ِﺪي ﺑِﺎﻟﻨﱠﺼ ِﺮ ﻋﻠَﻰ اَ ْﻋ َﺪاﺋِﻲ و ﻟَﻮ ﻻ ﻧَﺼﺮَك اِﻳﱠﺎي ﻟَ ُﻜْﻨﺖ ِﻣﻦ اﻟْﻤ ْﻔ ِ‬
‫ﻀﻮﺣ َ‬ ‫ُ َ َ ُ‬ ‫َ‬ ‫ُْ‬ ‫َ ْ‬ ‫ْ َ‬ ‫َُ‬
‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻮخ و اﻟﱢﺮﻓْـ َﻌﺔ ﻓَﺎَْوﻟﻴَ ُﺎؤﻩُ ﺑِﻌﱢﺰﻩِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﱡﻤ ِ َ‬ ‫ﺺ ﻧَـ ْﻔ َﺴﻪُ ﺑﺎﻟﺸ ُ‬ ‫َﻣ َﻌﺎد‪َ$‬ﺎ َو ُﻣْﻨﺸ َﺊ اﻟْﺒَـَﺮَﻛﺔ ﻣ ْﻦ َﻣ َﻮاﺿﻌ َﻬﺎ ﻳَﺎ َﻣ ْﻦ َﺧ ﱠ‬
‫ﻮك ﻧِ َﲑ اﻟْ َﻤ َﺬﻟﱠِﺔ َﻋﻠَﻰ اَ ْﻋﻨَﺎﻗِ ِﻬ ْﻢ ﻓَـ ُﻬ ْﻢ ِﻣ ْﻦ َﺳﻄََﻮاﺗِِﻪ َﺧﺎﺋُِﻔﻮ َن‬ ‫ﺖ ﻟَ ُﻪ اﻟْ ُﻤﻠُ ُ‬ ‫ﺿ َﻌ ْ‬‫ﻳَـﺘَـ َﻌﱠﺰُزو َن َو ﻳَﺎ َﻣ ْﻦ َو َ‬
‫ﻚ‬‫ﻚ اﻟﱠِﱵ ا ْﺷﺘَـ َﻘ ْﻘﺘَـ َﻬﺎ ِﻣ ْﻦ ِﻋﱠﺰﺗِ َ‬‫ﻚ ﺑِ ِﻜ ِْﱪﻳَﺎﺋِ َ‬ ‫ﻚ اﻟﱠِﱵ ا ْﺷﺘَـ َﻘ ْﻘﺘَـ َﻬﺎ ِﻣ ْﻦ ﻛِ ِْﱪﻳَﺎﺋِ َ‬
‫ﻚ َو اَ ْﺳﺎَﻟُ َ‬ ‫ﻚ ﺑِ َﻜْﻴـﻨُﻮﻧِﻴﱠﺘِ َ‬
‫اَ ْﺳﺎَﻟُ َ‬
‫ﻚ ُﻣ ْﺬ ِﻋﻨُﻮ َن‬ ‫ِ‬ ‫ﻚ ﻓَﺨﻠَ ْﻘ ِ ِ‬ ‫ِ‬ ‫و اَﺳﺎَﻟُﻚ ﺑِﻌِﱠﺰﺗِﻚ اﻟﱠِﱵ اﺳﺘـﻮﻳ ِ‬
‫ﻚ ﻓَـ ُﻬ ْﻢ ﻟَ َ‬ ‫ﻴﻊ َﺧْﻠﻘ َ‬‫ﺖ ‪َK‬ﺎ َﲨ َ‬ ‫ﺖ ‪َK‬ﺎ َﻋﻠَﻰ َﻋْﺮﺷ َ َ َ‬ ‫ََْْ َ‬ ‫َ‬ ‫َ ْ َ‬
‫ﺼﻠﱢﻲ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ َو اَ ْﻫ ِﻞ ﺑَـْﻴﺘِ ِﻪ‪.‬‬
‫اَ ْن ﺗُ َ َ‬
‫‪According to a narration, Any aggrieved person who says this‬‬
‫‪supplicatory prayer will have his grief released by Almighty Allah.‬‬
‫‪227‬‬
(G) AAMAL & DUA OF UMME DAWOOD

Fifth: The most important rite on this day is to say the supplicatory
prayer known as Dua Ummi-Dawud. This great supplicatory prayer
brings about innumerable rewards some of which are that it grants the
requests, relieves from anguishes, and saves from the persecutions of
the wrongdoers.
In the word of Shaykh al-Tusi, in his book of Misbah al-
Mutahajjid, one who intend to do this rite is required to observe
fasting on the thirteenth, fourteenth, and fifteenth days of Rajab. At
the midday of the fifteenth, one should bathe himself. After midday,
one should offer the obligatory Zohr and Asr Prayers so excellently
that one should do all the parts perfectly. It is advisable to be in a
vacant place so as not to be engaged with anything and not to be
addressed by anyone. When the (obligatory) prayer is accomplished,
one should face the kiblah direction and recite Surah al-Faatehah one
hundred times, Surah al-Tawheed one hundred times, and Ayah al-
Kursi ten times. Afterward, Surahs al-An’am (No. 6), al-Isra’ (also
called Bani-Isra’il; No. 17), al-Kahf (No. 18), Luqman (No. 31), Yasin
(No. 36), al-Saaffaat (No. 37), al-Zukhruf (No. 43), al-Shura (No. 42),
al-Dukhan (No. 44), al-Fath (No. 48), al-Waqiah (No. 56), al-Mulk
(No. 67), al-Qalam (No. 68), al-Inshiqaq (No. 84) and all Surahs
following up to the end of the Holy Qur’an should be recited.
After reciting all these Surahs, one may, still facing the kiblah, say
the following supplicatory prayer:
ِ ِ ِ ِ ْ ‫اﳊ ﱡﻲ اﻟْ َﻘﻴﱡﻮم ذُو‬ ِ ِ ِ ‫ﺻﺪ َق اﻟ ٰﻠّﻪ اﻟْﻌ ِﻈ‬
‫ﻴﻢ‬
ُ ‫اﳉَﻼل َو ْاﻻ ْﻛَﺮام اﻟﱠﺮ ْﲪَ ُﻦ اﻟﱠﺮﺣ‬ ُ َْ ‫ﻴﻢ اﻟﱠﺬي ﻻ اﻟَﻪَ اﻻ ُﻫ َﻮ‬ ُ َ ُ ََ
ِ ٰ ِ ‫اﳊﻠِﻴﻢ اﻟْ َﻜ ِﺮﱘ اﻟﱠ ِﺬي ﻟَﻴﺲ َﻛ ِﻤﺜْﻠِ ِﻪ َﺷﻲء و ﻫﻮ اﻟ ﱠﺴ ِﻤﻴﻊ اﻟْﻌﻠِﻴﻢ اﻟْﺒ‬
َ‫اﳋَﺒِ ُﲑ َﺷ ِﻬ َﺪ اﻟﻠّﻪُ اَﻧﱠﻪُ ﻻ اﻟَﻪ‬ ْ ‫ﺼ ُﲑ‬ َ ُ َ ُ َُ َ ٌ ْ َ ْ ُ ُ َْ
ِ ْ ‫اِﻻ ﻫﻮ و اﻟْﻤﻼﺋِ َﻜﺔُ و اُوﻟُﻮا اﻟْﻌِْﻠ ِﻢ ﻗَﺎﺋِﻤﺎ ﺑِﺎﻟْ ِﻘﺴ ِﻂ ﻻ اِﻟَﻪ اِﻻ ﻫﻮ اﻟْﻌ ِﺰﻳﺰ‬
ُ‫ﺖ ُر ُﺳﻠُﻪ‬ ْ َ‫ﻴﻢ َو ﺑَـﻠﱠﻐ‬ُ ‫اﳊَﻜ‬ ُ َ َُ َ ْ َ َ َ َُ
ِ ٰ ِ ِ ِ ِ
‫ﻚ‬ َ َ‫ﻚ اﻟْﻌﱡﺰ َو ﻟ‬ َ َ‫ﻚ اﻟْ َﻤ ْﺠ ُﺪ َو ﻟ‬ َ َ‫اﳊَ ْﻤ ُﺪ َو ﻟ‬ ْ ‫ﻚ‬ َ َ‫ﻳﻦ اﻟﻠّ ُﻬ ﱠﻢ ﻟ‬ َ ‫ﻚ ﻣ َﻦ اﻟﺸﱠﺎﻫﺪ‬ َ ‫اﻟْ ِﻜَﺮ ُام َو اَﻧَﺎ َﻋﻠَﻰ َذﻟ‬
‫ﻚ اﻟ ﱡﺴْﻠﻄَﺎ ُن‬ َ َ‫ﻚ اﻟْ َﻤ َﻬﺎﺑَﺔُ َو ﻟ‬ َ َ‫ﻚ اﻟﱠﺮ ْﲪَﺔُ َو ﻟ‬ َ َ‫ﻚ اﻟْ َﻌﻈَ َﻤﺔُ َو ﻟ‬ َ َ‫ﱢﻌ َﻤﺔُ َو ﻟ‬
ْ ‫ﻚ اﻟﻨـ‬َ َ‫ﻚ اﻟْ َﻘ ْﻬُﺮ َو ﻟ‬َ َ‫اﻟْ َﻔ ْﺨُﺮ َو ﻟ‬
‫ﻚ اﻟﺘﱠ ْﻜﺒِ ُﲑ َو‬ ِ ‫و ﻟَﻚ اﻟْﺒـﻬﺎء و ﻟَﻚ اﻻﻣﺘِﻨﺎ ُن و ﻟَﻚ اﻟﺘﱠﺴﺒِﻴﺢ و ﻟَﻚ اﻟﺘﱠـ ْﻘ ِﺪﻳﺲ و ﻟَﻚ اﻟﺘـ‬
َ َ‫ﻴﻞ َو ﻟ‬ ُ ‫ﱠﻬﻠ‬ ْ َ َ ُ َ َ ُ ْ َ َ َ ْ َ َ ُ ََ َ َ
‫ﻚ‬ َ َ‫ﺖ اﻟﺜـَﱠﺮى َو ﻟ‬ ِ ‫ﻚ ﻣﺎ ﻓَـﻮ َق اﻟ ﱠﺴﻤﺎو‬
َ ‫ﻚ َﻣﺎ َْﲢ‬ َ َ‫ َو ﻟ‬، ‫ات اﻟْ ُﻌﻠَﻰ‬ ََ ْ َ َ َ‫ﻚ َﻣﺎ ﻻ ﻳـَُﺮى َو ﻟ‬ َ َ‫ﻚ َﻣﺎ ﻳـَُﺮى َو ﻟ‬ َ َ‫ﻟ‬
‫اﳊَ ْﻤ ِﺪ َو اﻟ ﱡﺸ ْﻜ ِﺮ َو‬ ْ ‫ﺿﻰ ﺑِِﻪ ِﻣ َﻦ اﻟﺜـﱠﻨَ ِﺎء َو‬ َ ‫ﻚ َﻣﺎ ﺗَـْﺮ‬ َ َ‫وﱃ َو ﻟ‬ َ ُ‫ﻚ ْاﻵ ِﺧَﺮةُ َو ْاﻻ‬ َ َ‫ﺿﻮ َن اﻟ ﱡﺴ ْﻔﻠَﻰ َو ﻟ‬ ُ ‫ْاﻻََر‬
ٰ ِ ‫اﻟﻨـ‬
‫ﻚ َو اﻟْ َﻘ ِﻮ ﱢي َﻋﻠَﻰ اَْﻣ ِﺮَك َو اﻟْ ُﻤﻄَﺎ ِع ِﰲ‬ َ ِ‫ﻚ َﻋﻠَﻰ َو ْﺣﻴ‬ َ ِ‫ﻴﻞ اَِﻣﻴﻨ‬ ِ
َ ‫ﺻ ﱢﻞ َﻋﻠَﻰ َﺟْﺒـَﺮﺋ‬ َ ‫ﱠﻌ َﻤﺎء اﻟﻠّ ُﻬ ﱠﻢ‬
ْ
ٰ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ
‫ﺻ ﱢﻞ‬
َ ‫ﻚ اﻟﻠّ ُﻬ ﱠﻢ‬ َ ‫ﻚ اﻟْ ُﻤ َﺪ ﱢﻣ ِﺮ ﻻَ ْﻋ َﺪاﺋ‬َ ‫ﻚ اﻟﻨﱠﺎﺻ ِﺮ ﻻَﻧْﺒِﻴَﺎﺋ‬ َ ‫ﻚ اﻟْ ُﻤﺘَ َﺤ ﱢﻤ ِﻞ ﻟ َﻜﻠ َﻤﺎﺗ‬ ‫ﻚ و َﳏَ ﱢ‬
َ ‫ﺎل َﻛَﺮ َاﻣﺎﺗ‬ َ َ ‫َﲰَ َﺎواﺗ‬
ٰ ِ‫ﲔ ِﻻَﻫ ِﻞ ﻃَﺎﻋﺘ‬ ِ ِ ِ ِ ُ‫ﻚ ر ْﲪﺘِﻚ و اﻟْﻤﺨﻠ‬
‫ﺻ ﱢﻞ‬
َ ‫ﻚ اﻟﻠّ ُﻬ ﱠﻢ‬ َ َ ْ ِ ‫ﻚ َو اﻟْ ُﻤ ْﺴﺘَـ ْﻐﻔ ِﺮ اﻟْ ُﻤﻌ‬ َ ِ‫ﻮق ﻟَﺮأْﻓَﺘ‬ ْ َ َ َ َ َ ِ َ‫ﻴﻞ َﻣﻠ‬
ِ ِ
َ ‫َﻋﻠَﻰ ﻣﻴ َﻜﺎﺋ‬
ِ ِ ِ ِ
‫ﻚ‬ َ ِ‫ﺼﻮِر اﻟْ ُﻤْﻨﺘَ ِﻈ ِﺮ ِﻻَْﻣ ِﺮَك اﻟْ َﻮﺟ ِﻞ اﻟْ ُﻤ ْﺸﻔ ِﻖ ِﻣ ْﻦ ِﺧ َﻴﻔﺘ‬ ‫ﺐ اﻟ ﱡ‬ ِ ‫ﺎﺣ‬ِ‫ﻚوﺻ‬ ِ
َ َ َ ‫ﻴﻞ َﺣﺎﻣ ِﻞ َﻋْﺮﺷ‬
ِ
َ ‫َﻋﻠَﻰ ا ْﺳَﺮاﻓ‬
ِ ِ ِ ٰ
‫ﲔ َو َﻋﻠَﻰ‬ َ ِ‫ َو َﻋﻠَﻰ اﻟ ﱠﺴ َﻔَﺮةِ اﻟْﻜَﺮِام اﻟْﺒَـَﺮَرةِ اﻟﻄﱠﻴﱢﺒ‬، ‫ﻳﻦ‬ َ ‫ﺻ ﱢﻞ َﻋﻠَﻰ َﲪَﻠَﺔ اﻟْ َﻌ ْﺮ ِش اﻟﻄﱠﺎﻫ ِﺮ‬ َ ‫اﻟﻠّ ُﻬ ﱠﻢ‬
228
‫ت َو ْاﻻَ ْﻋ َﻮ ِان ﻳَﺎ‬ ‫ﻚ اﻟْﻤﻮ ِ‬ ‫ِ‬ ‫ﺎن و ﺧﺰﻧَِﺔ اﻟﻨ ِ‬ ‫ﻚ اﻟْ ِﻜﺮِام اﻟْ َﻜﺎﺗِﺒِﲔ و ﻋﻠَﻰ ﻣﻼﺋِ َﻜ ِﺔ ِْ ِ‬ ‫ِ ِ‬
‫ﱢﲑان َو َﻣﻠَ َ ْ‬ ‫اﳉﻨَ َ َ َ َ‬ ‫ََ َ َ‬ ‫َﻣﻼﺋ َﻜﺘ َ َ‬
‫ِ‬ ‫اﻻ ْﻛﺮِام اﻟ ٰﻠّﻬ ﱠﻢ ﺻﻞ ﻋﻠَﻰ اَﺑِﻴﻨﺎ آدم ﺑ ِﺪﻳ ِﻊ ﻓِﻄْﺮﺗِ ِ‬
‫ﻚ َو‬ ‫ﻚ اﻟﱠﺬي َﻛﱠﺮْﻣﺘَﻪُ ﺑِ ُﺴ ُﺠﻮد َﻣﻼﺋِ َﻜﺘِ َ‬ ‫َ َ‬ ‫اﳉَﻼل َو ْ َ ُ َ ﱢ َ َ َ َ َ‬
‫َذا ْ ِ ِ‬
‫ﻀﻠَ ِﺔ ِﻣ َﻦ‬‫ﺲ اﻟْ ُﻤ َﻔ ﱠ‬ ‫ﺼﻔﱠﺎةِ ِﻣ َﻦ اﻟ ﱠﺪﻧَ ِ‬ ‫ﺻ ﱢﻞ َﻋﻠَﻰ اُﱢﻣﻨَﺎ َﺣ ﱠﻮاءَ اﻟْ ُﻤﻄَ ﱠﻬَﺮةِ ِﻣ َﻦ اﻟﱢﺮ ْﺟ ِ‬ ‫اَ َﲝﺘﻪ ﺟﻨﱠﺘ ٰ‬
‫ﺲ اﻟْ ُﻤ َ‬ ‫ﻚ اﻟﻠّ ُﻬ ﱠﻢ َ‬ ‫َْ ُ َ َ َ‬
‫ٍ‬ ‫ِ‬ ‫ِ‬ ‫ٍ‬ ‫ِ‬ ‫ٰ‬ ‫ﲔ َﳏَ ﱢ‬ ‫ِ‬ ‫ِْ‬
‫ﻮح َو ُﻫﻮد َو‬ ‫ﻳﺲ َو ﻧُ ٍ‬ ‫ﻴﻞ َو َﺷْﻴﺚ َو ا ْدر َ‬ ‫ﺻ ﱢﻞ َﻋﻠَﻰ َﻫﺎﺑ َ‬ ‫ﺎل اﻟْ ُﻘ ْﺪ ِس اﻟﻠّ ُﻬ ﱠﻢ َ‬ ‫ﺲ اﻟْ ُﻤﺘَـَﺮﱢد َدة ﺑَـ َْ‬‫اﻻﻧْ ِ‬
‫ﺐ َو‬ ‫ﻮط و ُﺷ َﻌْﻴ ٍ‬ ‫ٍ‬ ‫ِ‬ ‫ِ‬ ‫ﺻﺎﻟِ ٍﺢ و اِﺑـﺮ ِاﻫ ِ ِ‬
‫ﻒ َو ْاﻻَ ْﺳﺒَﺎط َو ﻟُ َ‬ ‫ﻮﺳ َ‬ ‫ﻮب َو ﻳُ ُ‬ ‫ﺎق َو ﻳَـ ْﻌ ُﻘ َ‬ ‫ﻴﻞ َو ا ْﺳ َﺤ َ‬ ‫ﻴﻢ َو ا ْﲰَﺎﻋ َ‬ ‫َ َ َْ َ‬
‫ِ‬ ‫اﳋِ ْ ِ ِ‬
‫ﺎس َو اﻟْﻴَ َﺴ ِﻊ‬ ‫ﺲ َو اﻟْﻴَ َ‬
‫ِ‬
‫ﻀﺮ َو ذي اﻟْ َﻘْﺮﻧـَ ْﲔ َو ﻳُﻮﻧُ َ‬ ‫ﻴﺸﺎ َو ْ‬ ‫ﻮﺷ َﻊ َو ِﻣ َ‬ ‫ﻮﺳﻰ َو َﻫ ُﺎرو َن َو ﻳُ َ‬ ‫ﻮب َو ُﻣ َ‬ ‫اَﻳﱡ َ‬
‫ﻮر َخ َو َﻣ ﱠﱴ َو اِْرِﻣﻴَﺎ َو‬ ‫ﻮت َو َد ُاوَد َو ُﺳﻠَْﻴ َﻤﺎ َن َو َزَﻛ ِﺮﻳﱠﺎ َو َﺷ ْﻌﻴَﺎ َو َْﳛ َﲕ َو ﺗُ َ‬
‫ِ ِ‬
‫َو ذي اﻟْﻜ ْﻔ ِﻞ َو ﻃَﺎﻟُ َ‬
‫ﲔ َو ْاﻻَﺗْـﺒَ ِﺎع َو َﺧﺎﻟِ ٍﺪ َو‬ ‫اﳊََﻮا ِرﻳﱢ َ‬
‫ﻴﺲ َو ْ‬ ‫ِ ِ‬
‫ﻴﺴﻰ َو َﴰْ ُﻌﻮ َن َو ﺟْﺮﺟ َ‬
‫ٍ ِ‬
‫ﺎل َو ُﻋَﺰﻳْﺮ َو ﻋ َ‬ ‫ﻮق َو َداﻧِﻴَ َ‬ ‫َﺣْﻴـ ُﻘ َ‬
‫آل ُﳏَ ﱠﻤ ٍﺪ َو ﺑَﺎ ِرْك َﻋﻠَﻰ‬ ‫آل ُﳏَ ﱠﻤ ٍﺪ َو ْار َﺣ ْﻢ ُﳏَ ﱠﻤﺪا َو َ‬ ‫ﺣْﻨﻈَﻠَﺔَ و ﻟُ ْﻘﻤﺎ َن اﻟ ٰﻠّﻬ ﱠﻢ ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ و ِ‬
‫َ‬ ‫ُ َ‬ ‫َ َ‬ ‫َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٍ‬ ‫ِ‬ ‫ٍ‬
‫ﱠﻚ‬‫ﻴﻢ اﻧ َ‬ ‫ﻴﻢ َو آل اﺑْـَﺮاﻫ َ‬ ‫ﺖ َﻋﻠَﻰ اﺑْـَﺮاﻫ َ‬ ‫ﺖ[ َو ﺑَ َﺎرْﻛ َ‬ ‫ﺖ ] َو ﺗَـَﺮ ﱠﲪْ َ‬ ‫ﺖ َو َرﲪْ َ‬ ‫ﺻﻠﱠْﻴ َ‬‫ُﳏَ ﱠﻤﺪ َو آل ُﳏَ ﱠﻤﺪ َﻛ َﻤﺎ َ‬
‫ﺻ ﱢﻞ َﻋﻠَﻰ‬ ‫ٰ‬ ‫ﲪﻴ ٌﺪ َِﳎﻴ ٌﺪ اﻟ ٰﻠّﻬ ﱠﻢ ﺻ ﱢﻞ ﻋﻠَﻰ ْاﻻَو ِﺻﻴ ِﺎء و اﻟ ﱡﺴﻌ َﺪ ِاء و اﻟﺸ ِ ِ ِ‬ ‫َِ‬
‫ﱡﻬ َﺪاء َو اَﺋ ﱠﻤﺔ ا ْﳍَُﺪى‪ ،‬اﻟﻠّ ُﻬ ﱠﻢ َ‬ ‫ْ َ َ َ َ َ‬ ‫ُ َ َ‬
‫اﻻﺟﺘِ َﻬ ِﺎد َو‬ ‫ﺼﲔ و اﻟﱡﺰﱠﻫ ِﺎد و اَﻫ ِﻞ ِْ‬ ‫ِِ‬ ‫ِ‬ ‫ْاﻻَﺑْ َﺪ ِال َو ْاﻻَ ْوﺗَ ِﺎد َو اﻟ ﱡﺴﻴﱠ ِ‬
‫اﳉ ﱢﺪ َو ْ‬ ‫َ ْ‬ ‫ﺎح َو اﻟْ ُﻌﺒﱠﺎد َو اﻟْ ُﻤ ْﺨﻠ َ َ‬
‫وﺣﻪُ َو َﺟ َﺴ َﺪﻩُ ِﻣ ﱢﲏ‬ ‫ﻚ َو ﺑَـﻠﱢ ْﻎ ُر َ‬ ‫ﻚ َو اَ ْﺟَﺰِل َﻛَﺮ َاﻣﺎﺗِ َ‬ ‫ﺻﻠَ َﻮاﺗِ َ‬‫ﻀ ِﻞ َ‬
‫ِِ‬
‫ﺺ ُﳏَ ﱠﻤﺪا َو اَ ْﻫ َﻞ ﺑَـْﻴﺘﻪ ﺑِﺎَﻓْ َ‬ ‫ﺼ ْ‬ ‫اﺧ ُ‬ ‫ْ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫َِﲢﻴﱠﺔً َو َﺳﻼﻣﺎ َو ِزْدﻩُ ﻓَ ْ‬
‫ﲔ‬‫ﻀﻼ َو َﺷَﺮﻓﺎ َو َﻛَﺮﻣﺎ َﺣ ﱠﱴ ﺗُـﺒَـﻠﱢﻐَﻪُ اَ ْﻋﻠَﻰ َد َر َﺟﺎت اَ ْﻫ ِﻞ اﻟﺸَﱠﺮف ﻣ َﻦ اﻟﻨﱠﺒِﻴﱢ َ‬
‫ﺎﺿ ِﻞ اﻟْﻤ َﻘﱠﺮﺑِ ٰ‬ ‫و اﻟْﻤﺮﺳﻠِﲔ و ْاﻻَﻓَ ِ‬
‫ﻚ َو‬ ‫ﺖ َو َﻣ ْﻦ َﱂْ اُ َﺳ ﱢﻢ ِﻣ ْﻦ َﻣﻼﺋِ َﻜﺘِ َ‬ ‫ﺻ ﱢﻞ َﻋﻠَﻰ َﻣ ْﻦ َﲰﱠْﻴ ُ‬ ‫ﲔ اﻟﻠّ ُﻬ ﱠﻢ َو َ‬ ‫ُ َ‬ ‫َ ُْ َ َ َ‬
‫اﺟ َﻌ ْﻠ ُﻬ ْﻢ اِ ْﺧ َﻮِاﱐ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺻﻠَ َﻮِاﰐ اﻟَْﻴ ِﻬ ْﻢ َو ا َﱃ اَْرَواﺣ ِﻬ ْﻢ َو ْ‬
‫ِ‬
‫ﻚ َو اَْوﺻ ْﻞ َ‬ ‫ﺎﻋﺘِ َ‬‫ﻚ َو اَ ْﻫ ِﻞ ﻃَ َ‬
‫ِ‬
‫ﻚ َو ُر ُﺳﻠ َ‬ ‫اَﻧْﺒِﻴَﺎﺋِ َ‬
‫ﻮد َك اِ َﱃ‬ ‫ﻓِﻴﻚ و اَﻋﻮِاﱐ ﻋﻠَﻰ دﻋﺎﺋِﻚ اﻟ ٰﻠّﻬ ﱠﻢ اِ ﱢﱐ اَﺳﺘ ْﺸ ِﻔﻊ ﺑِﻚ اِﻟَﻴﻚ و ﺑِ َﻜﺮِﻣﻚ اِ َﱃ َﻛﺮِﻣﻚ و ِﲜ ِ‬
‫َ َ َ ُ‬ ‫َْ ُ َ ْ َ َ َ َ‬ ‫َ َ َْ َ ُ َ َ ُ‬
‫ﻚ ﺑِ ِﻪ اَ َﺣ ٌﺪ‬ ‫ﻮد َك و ﺑِﺮ ْﲪﺘِﻚ اِ َﱃ ر ْﲪﺘِﻚ ‪ ،‬و ﺑِﺎَﻫ ِﻞ ﻃَﺎﻋﺘِﻚ اِﻟَﻴﻚ و اَﺳﺎَﻟُ ٰ‬ ‫ِ‬
‫ﻚ اﻟﻠّ ُﻬ ﱠﻢ ﺑِ ُﻜ ﱢﻞ َﻣﺎ َﺳﺎَﻟَ َ‬ ‫َ َ َْ َ ْ َ‬ ‫ُﺟ َ َ َ َ َ َ َ َ ْ‬
‫ودةٍ َو ِﲟَﺎ َد َﻋ ْﻮ َك ﺑِِﻪ ِﻣ ْﻦ َد ْﻋ َﻮةٍ ُﳎَﺎﺑٍَﺔ َﻏ ِْﲑ ُﳐَﻴﱠﺒَ ٍﺔ ﻳَﺎ اﻟ ٰﻠّﻪُ ﻳَﺎ َر ْﲪَﺎ ُن‬ ‫ٍ ٍ‬ ‫ِ ِ‬
‫ﻣْﻨـ ُﻬ ْﻢ ﻣ ْﻦ َﻣ ْﺴﺎَﻟَﺔ َﺷ ِﺮ َﻳﻔﺔ َﻏ ِْﲑ َﻣْﺮُد َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻴﻞ ﻳَﺎ ُﳎﲑُ‬ ‫ﻴﻞ ﻳَﺎ ُﻣﻘ ُ‬ ‫ﻴﻞ ﻳَﺎ َوﻛ ُ‬ ‫ﻴﻞ ﻳَﺎ َﲨﻴ ُﻞ ﻳَﺎ َﻛﻔ ُ‬ ‫ﻴﻞ ﻳَﺎ ُﻣﻨ ُ‬ ‫ﻴﻢ ﻳَﺎ َﺟﻠ ُ‬ ‫ﻴﻢ ﻳَﺎ َﻛﺮﱘُ ﻳَﺎ َﻋﻈ ُ‬ ‫ﻴﻢ ﻳَﺎ َﺣﻠ ُ‬ ‫ﻳَﺎ َرﺣ ُ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻮر ﻳَﺎ ﺑَـﱡﺮ ﻳَﺎ‬ ‫ﻴﻞ ﻳَﺎ َﻛﺒﲑُ ﻳَﺎ ﻗَﺪ ُﻳﺮ ﻳَﺎ ﺑَﺼ ُﲑ ﻳَﺎ َﺷ ُﻜ ُ‬ ‫ﻳﻞ ﻳَﺎ ُﳏ ُ‬ ‫ﻴﻊ ﻳَﺎ ُﻣﺪ ُ‬ ‫ﻳَﺎ َﺧﺒِ ُﲑ ﻳَﺎ ُﻣﻨ ُﲑ ﻳَﺎ ُﻣﺒِ ُﲑ ﻳَﺎ َﻣﻨ ُ‬
‫ﻆ ﻳَﺎ ُﻣﺘَ َﺠﺒﱢـُﺮ ﻳَﺎ‬ ‫ﺎﻃ ُﻦ ﻳَﺎ َﺳﺎﺗُِﺮ ﻳَﺎ ُِﳏﻴ ُﻂ ﻳَﺎ ُﻣ ْﻘﺘَ ِﺪ ُر ﻳَﺎ َﺣ ِﻔﻴ ُ‬ ‫ﺎﻫﺮ ﻳﺎ ﺑ ِ‬ ‫ِ‬ ‫ِ‬
‫ﻃُ ْﻬُﺮ ﻳَﺎ ﻃَﺎﻫُﺮ ﻳَﺎ ﻗَﺎﻫُﺮ ﻳَﺎ ﻇَ ُ َ َ‬
‫ِ‬
‫ﻀ ُﻞ‬‫ﻴﺪ ﻳﺎ ُْﳏ ِﺴﻦ ﻳﺎ ُْﳎ ِﻤﻞ ﻳﺎ ﻣْﻨﻌِﻢ ﻳﺎ ﻣ ْﻔ ِ‬
‫َُ َُ ُ َُ ُ‬ ‫ﻴﺪ ﻳَﺎ َﺷ ِﻬ ُ َ‬ ‫ئ ﻳَﺎ ُﻣﻌِ ُ‬ ‫ﻴﺪ ﻳَﺎ ُﻣْﺒ ِﺪ ُ‬ ‫ﻴﺪ ﻳَﺎ َِﳎ ُ‬ ‫ﲪُ‬ ‫ﻗَ ِﺮﻳﺐ ﻳﺎ ودود ﻳﺎ َِ‬
‫ُ َ َُ ُ َ‬
‫ﱢد ﻳَﺎ ُﻣ ْﻌ ِﻄﻲ ﻳَﺎ َﻣﺎﻧِ ُﻊ ﻳَﺎ َداﻓِ ُﻊ ﻳَﺎ َراﻓِ ُﻊ ﻳَﺎ‬ ‫ِ‬ ‫ِ‬
‫ﻂ ﻳَﺎ َﻫﺎدي‪ ،‬ﻳَﺎ ُﻣْﺮﺳ ُﻞ ﻳَﺎ ُﻣْﺮﺷ ُﺪ ﻳَﺎ ُﻣ َﺴﺪ ُ‬
‫ِ‬ ‫ﺎﺳ ُ‬‫ﻳﺎ ﻗَﺎﺑِﺾ ﻳﺎ ﺑ ِ‬
‫َُ َ‬ ‫َ‬
‫ﺎح ﻳَﺎ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺎح ﻳَﺎ َﻣ ْﻦ ﺑِﻴَﺪﻩ ُﻛ ﱡﻞ ﻣ ْﻔﺘَ ٍ‬ ‫ِ‬ ‫ِ‬
‫ﱠﺎح ﻳَﺎ ُﻣْﺮﺗَ ُ‬ ‫ﱠﺎح ﻳَﺎ ﻧَـﻔ ُ‬
‫اب ﻳَﺎ ﻓَـﺘ ُ‬ ‫ﺎب ﻳَﺎ ﺗَـ ﱠﻮ ُ‬ ‫ﻼق ﻳَﺎ َوﱠﻫ ُ‬ ‫ﺑَﺎﻗﻲ ﻳَﺎ َواﻗﻲ ﻳَﺎ َﺧ ُ‬
‫ﰲ ﻳَﺎ ُﻣ َﻬْﻴ ِﻤ ُﻦ ﻳَﺎ َﻋ ِﺰ ُﻳﺰ ﻳَﺎ‬ ‫ﻮف ﻳَﺎ َﻛ ِﺎﰲ ﻳَﺎ َﺷ ِﺎﰲ ﻳَﺎ ُﻣ َﻌ ِﺎﰲ ﻳَﺎ ُﻣ َﻜ ِﺎﰲ ﻳَﺎ َوِ ﱡ‬ ‫وف ﻳَﺎ َﻋﻄُ ُ‬ ‫ﱠﺎع ﻳَﺎ َرءُ ُ‬ ‫ﻧَـﻔ ُ‬
‫ِ‬ ‫ِ‬
‫وس ﻳَﺎ‬‫ﻮر ﻳَﺎ ُﻣ َﺪﺑـﱢُﺮ ﻳَﺎ ﻓَـ ْﺮُد ﻳَﺎ وﺗْـُﺮ ﻳَﺎ ﻗُ ﱡﺪ ُ‬ ‫ﺻ َﻤ ُﺪ ﻳَﺎ ﻧُ ُ‬
‫ﻼم ﻳَﺎ ُﻣ ْﺆﻣ ُﻦ ﻳَﺎ اَ َﺣ ُﺪ ﻳَﺎ َ‬ ‫َﺟﺒﱠ ُﺎر ﻳَﺎ ُﻣﺘَ َﻜﺒﱢـُﺮ ﻳَﺎ َﺳ ُ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ﺎﺻﺮ ﻳﺎ ﻣﻮﻧِﺲ ﻳﺎ ﺑ ِ‬ ‫ِ‬
‫ﺼ ﱢﻮُر ﻳَﺎ ُﻣ َﺴﻠﱢ ُﻢ ﻳَﺎ‬ ‫ث ﻳَﺎ َﻋﺎﱂُ ﻳَﺎ َﺣﺎﻛ ُﻢ ﻳَﺎ ﺑَﺎدي ﻳَﺎ ُﻣﺘَـ َﻌ ِﺎﱄ ﻳَﺎ ُﻣ َ‬ ‫ﺚ ﻳَﺎ َوا ِر ُ‬ ‫ﺎﻋ ُ‬ ‫ﻧَ ُ َ ُ ُ َ َ‬
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‫ئ ﻳﺎ ﺑﺎ ﱡر ﻳﺎ ﺳﺎ ﱡر ﻳﺎ ﻋ ْﺪ ُل ﻳﺎ ﻓَ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬

‫ﺎﺻ ُﻞ ﻳَﺎ‬ ‫ﻴﻢ ﻳَﺎ َﺟ َﻮ ُاد ﻳَﺎ ﺑَﺎ ِر ُ َ َ َ َ َ َ َ‬ ‫ﻴﻢ ﻳَﺎ َﺣﻜ ُ‬ ‫ﺐ ﻳَﺎ ﻗَﺎﺋ ُﻢ ﻳَﺎ َداﺋ ُﻢ ﻳَﺎ َﻋﻠ ُ‬ ‫ُﻣﺘَ َﺤﺒﱢ ُ‬
‫ﺎﺷُﺮ ﻳَﺎ َﻏﺎﻓُِﺮ ﻳَﺎ ﻗَ ِﺪﱘُ ﻳَﺎ‬ ‫دﻳﱠﺎ ُن ﻳﺎ ﺣﻨﱠﺎ ُن ﻳﺎ ﻣﻨﱠﺎ ُن ‪ ،‬ﻳﺎ َِﲰﻴﻊ ﻳﺎ ﺑ ِﺪﻳﻊ ﻳﺎ ﺧ ِﻔﲑ ﻳﺎ ﻣﻌِﲔ ]ﻣﻐَﻴﱢـﺮ[ ﻳﺎ ﻧَ ِ‬
‫َ َُ َ َُ َ َُ ُ ُ ُ ُ َ‬ ‫َ َ َ َ َ‬
‫ِ‬ ‫ِ‬
‫ﻴﺚ ﻳَﺎ‬ ‫ﺐ ﻳَﺎ ُﻣﻐِ ُ‬ ‫ﱢر[ ﻳَﺎ ُﻣ َﺴﺒﱢ ُ‬
‫ِ‬
‫ﻴﺖ ﻳَﺎ ُْﳏﻴﻲ ﻳَﺎ ﻧَﺎﻓ ُﻊ ﻳَﺎ َرازﻗُﺲ ﻳَﺎ ُﻣ ْﻘﺘَﺪ ُر ] ُﻣ َﻘﺪ ُ‬
‫ِ‬ ‫ِ‬
‫ُﻣ َﺴ ﱢﻬ ُﻞ ﻳَﺎ ُﻣﻴَ ﱢﺴُﺮ ﻳَﺎ ُﳑ ُ‬
‫ِ‬ ‫ﺎﺿُﺮ ﻳَﺎ َﺟﺎﺑُِﺮ ﻳَﺎ َﺣﺎﻓِ ُ‬ ‫ِ‬
‫ﺎث ﻳَﺎ‬ ‫ﻳﺪ ﻳَﺎ ِﻏﻴَ ُ‬ ‫ﻆ ﻳَﺎ َﺷﺪ ُ‬ ‫اﺣ ُﺪ ﻳﺎ ﺣ ِ‬ ‫ِ‬ ‫ِ‬
‫ُﻣ ْﻐ ِﲏ ﻳَﺎ ُﻣ ْﻘ ِﲏ ﻳَﺎ َﺧﺎﻟ ُﻖ ﻳَﺎ َراﺻ ُﺪ ﻳَﺎ َو َ َ‬
‫ِ‬ ‫ِ‬
‫ب ﻓَ َﺪﻧَﺎ َو ﺑَـ ُﻌ َﺪ ﻓَـﻨَﺎَى َو‬ ‫ﺎﺳﺘَـ ْﻌﻠَﻰ ﻓَ َﻜﺎ َن ﺑﺎﻟْ َﻤْﻨﻈَ ِﺮ ْاﻻَ ْﻋﻠَﻰ ﻳَﺎ َﻣ ْﻦ ﻗَـُﺮ َ‬ ‫ﺾ ﻳَﺎ َﻣ ْﻦ َﻋﻼ ﻓَ ْ‬ ‫َﻋﺎﺋ ُﺪ ﻳَﺎ ﻗَﺎﺑِ ُ‬
‫اﻟﺴﱠﺮ َو اَ ْﺧ َﻔﻰ ﻳَﺎ َﻣ ْﻦ اِﻟَْﻴ ِﻪ اﻟﺘﱠ ْﺪﺑِ ُﲑ َو ﻟَﻪُ اﻟْ َﻤ َﻘ ِﺎد ُﻳﺮ َو ﻳَﺎ َﻣ ِﻦ اﻟْ َﻌ ِﺴ ُﲑ َﻋﻠَْﻴ ِﻪ َﺳ ْﻬ ٌﻞ ﻳَ ِﺴ ٌﲑ ﻳَﺎ َﻣ ْﻦ‬ ‫َﻋﻠِ َﻢ ﱢ‬
‫ﻮد َو‬ ‫اﳉ ِ‬
‫ﺎح ﻳَﺎ ﺑَﺎﻋِ َ‬ ‫ِ ِ‬ ‫ُﻫ َﻮ َﻋﻠَﻰ َﻣﺎ ﻳَ َﺸﺎءُ ﻗَ ِﺪ ٌﻳﺮ ﻳَﺎ ُﻣْﺮِﺳ َﻞ ﱢ‬
‫ﺚ ْاﻻَْرَو ِاح ﻳَﺎ َذا ُْ‬ ‫ﺻﺒَ ِ‬
‫ﺎح ﻳَﺎ ﻓَﺎﻟ َﻖ ْاﻻ ْ‬ ‫اﻟﺮﻳَ ِ‬
‫ﺎت‪ ،‬ﻳَﺎ َرا ِز َق َﻣ ْﻦ ﻳَ َﺸﺎءُ ﺑِﻐَ ِْﲑ‬ ‫ات ﻳﺎ ﺟ ِﺎﻣﻊ اﻟﺸﱠﺘَ ِ‬ ‫ِ‬ ‫ِ‬
‫ﺎت ﻳَﺎ ﻧَﺎﺷَﺮ ْاﻻَ ْﻣ َﻮ َ َ َ‬ ‫ﺎح ﻳَﺎ َرا ﱠد َﻣﺎ ﻗَ ْﺪ ﻓَ َ‬ ‫اﻟ ﱠﺴ َﻤ ِ‬
‫ﲔ‬ ‫ِ‬ ‫ﻒ ﻳ َﺸﺎء و ﻳﺎ َذا ْ ِ ِ ِ‬ ‫ِ‬ ‫ِ ٍ‬
‫ﻮم ﻳَﺎ َﺣﻴّﺎ ﺣ َ‬ ‫اﳉَﻼل َو ْاﻻ ْﻛَﺮام ﻳَﺎ َﺣ ﱡﻲ ﻳَﺎ ﻗَـﻴﱡ ُ‬ ‫ﺣ َﺴﺎب َو ﻳَﺎ ﻓَﺎﻋ َﻞ َﻣﺎ ﻳَ َﺸﺎءُ َﻛْﻴ َ َ ُ َ َ‬
‫ض ﻳَﺎ اِ َﳍِﻲ َو‬ ‫ات َو ْاﻻَْر ِ‬ ‫ﻻ ﺣﻲ ﻳﺎ ﺣﻲ ﻳﺎ ُْﳏﻴِﻲ اﻟْﻤﻮﺗَﻰ ﻳﺎ ﺣﻲ ﻻ اِﻟَﻪ اِﻻ اَﻧْﺖ ﺑ ِﺪﻳﻊ اﻟ ﱠﺴﻤﺎو ِ‬
‫َ َ ُ ََ‬ ‫َ‬ ‫َ ﱠ َ َ ﱡ َ َ َْ َ َ ﱡ‬
‫آل‬‫آل ُﳏَ ﱠﻤ ٍﺪ و ﺑﺎ ِرْك َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ و ِ‬ ‫ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ َو ِآل ُﳏَ ﱠﻤ ٍﺪ َو ْار َﺣ ْﻢ ُﳏَ ﱠﻤﺪا َو َ‬ ‫ِ‬
‫َ‬ ‫َ َ‬ ‫َﺳﻴﱢﺪي َ‬
‫ﲪﻴ ٌﺪ َِﳎﻴ ٌﺪ َو‬ ‫ﱠﻚ َِ‬ ‫آل اِﺑـﺮ ِاﻫ ِ‬ ‫ِ‬ ‫ِ ِ‬ ‫ِ‬ ‫ٍ‬
‫ﻴﻢ اﻧ َ‬ ‫ﻴﻢ َو ْ َ َ‬ ‫ﺖ[ َﻋﻠَﻰ اﺑْـَﺮاﻫ َ‬ ‫ﺖ ]ﺗَـَﺮ ﱠﲪْ َ‬ ‫ﺖ َو َرﲪْ َ‬ ‫ﺖ َو ﺑَ َﺎرْﻛ َ‬ ‫ﺻﻠﱠْﻴ َ‬
‫ُﳏَ ﱠﻤﺪ َﻛ َﻤﺎ َ‬
‫ﻚ َو ْاﻋﺘِ َﻤﺎدي َﻋﻠَْﻴ َ‬ ‫ﲔ ﻳَ َﺪﻳْ َ‬ ‫ارﺣﻢ ذُ ﱢﱄ و ﻓَﺎﻗَِﱵ و ﻓَـ ْﻘ ِﺮي و اﻧْ ِﻔﺮ ِادي و وﺣ َﺪِﰐ و ﺧ ِ‬
‫ﻀﻮﻋﻲ ﺑَـ ْ َ‬ ‫َ َ َ َْ َ ُ ُ‬ ‫َ‬ ‫َْْ َ‬
‫ِ‬ ‫ِ ِ‬ ‫ِ‬ ‫ﺎﺷ ِﻊ ْ ِ ِ‬ ‫اﳋ ِ‬ ‫ِ‬ ‫ِ‬
‫اﳊَﻘ ِﲑ‬ ‫ﲔ ْ‬ ‫ﺲ اﻟْﻤ ِﻬ ِ‬
‫اﳋَﺎﺋﻒ اﻟْ ُﻤ ْﺸﻔﻖ اﻟْﺒَﺎﺋ ِ َ‬ ‫ﺎﺿ ِﻊ اﻟ ﱠﺬﻟ ِﻴﻞ َْ‬ ‫اﳋَ ِ‬‫ﻮك ُد َﻋﺎءَ ْ‬ ‫ﻚ‪ ،‬اَ ْد ُﻋ َ‬ ‫ﻀﱡﺮ ِﻋﻲ اﻟَْﻴ َ‬ ‫ﺗَ َ‬
‫اﳉﺎﺋِ ِﻊ اﻟْ َﻔ ِﻘ ِﲑ اﻟْﻌﺎﺋِ ِﺬ اﻟْﻤﺴﺘَ ِﺠ ِﲑ اﻟْﻤ ِﻘﱢﺮ ﺑِ َﺬﻧْﺒِ ِﻪ اﻟْﻤﺴﺘَـ ْﻐ ِﻔ ِﺮ ِﻣْﻨﻪ اﻟْﻤﺴﺘَﻜِ ِ ِ ِ‬
‫ﲔ ﻟَﺮﺑﱢﻪ ُد َﻋﺎءَ َﻣ ْﻦ اَ ْﺳﻠَ َﻤْﺘﻪُ‬ ‫ُ ُْ‬ ‫ُْ‬ ‫ُ‬ ‫ُْ‬ ‫َ‬ ‫َْ‬
‫ﲔ ﺑَﺎﺋِ ٍ‬ ‫ﺿﻌِ ٍ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺲ‬ ‫ﻴﻒ َﻣ ِﻬ ٍ‬ ‫ﺖ ﻓَﺠ َﻴﻌﺘُﻪُ ُد َﻋﺎءَ َﺣ ِﺮٍق َﺣ ِﺰﻳ ٍﻦ َ‬ ‫ﻀْﺘﻪُ اَﺣﺒﱠﺘُﻪُ َو َﻋﻈُ َﻤ ْ‬ ‫ﺛ َﻘﺘُﻪُ ]ﻧَـ ْﻔ ُﺴﻪُ[ َو َرﻓَ َ‬
‫ﱠﻚ َﻣﺎ ﺗَ َﺸﺎءُ ِﻣ ْﻦ اَْﻣ ٍﺮ ﻳَ ُﻜﻮ ُن َو اَﻧ َ‬
‫ﱠﻚ‬ ‫ﻴﻚ َو اَﻧ َ‬ ‫ﱠﻚ َﻣﻠِ ٌ‬ ‫ﻚ ﺑِﺎَﻧ َ‬
‫ِ ٰ‬
‫ﻚ ُﻣ ْﺴﺘَﺠ ٍﲑ اﻟﻠّ ُﻬ ﱠﻢ َو اَ ْﺳﺎَﻟُ َ‬ ‫ﲔ ﺑِ َ‬ ‫ُﻣﺴﺘَ ِﻜ ٍ‬
‫ْ‬
‫اﻟﺮْﻛ ِﻦ َو‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ﱠﻬ ِﺮ ْ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫اﳊََﺮام َو ﱡ‬ ‫اﳊََﺮام َو اﻟْﺒَـﻠَﺪ ْ‬ ‫اﳊََﺮام َو اﻟْﺒَـْﻴﺖ ْ‬ ‫ﻚ ﲝُْﺮَﻣﺔ ٰﻫ َﺬا اﻟﺸ ْ‬ ‫َﻋﻠَﻰ َﻣﺎ ﺗَ َﺸﺎءُ ﻗَﺪ ٌﻳﺮ َو اَ ْﺳﺎَﻟُ َ‬
‫ﺐ ِﻵ َد َم َﺷْﻴﺜﺎ‪َ ،‬و‬ ‫ﺎﻋ ِﺮ اﻟْﻌِﻈَ ِﺎم و ِﲝ ﱢﻖ ﻧَﺒِﻴﱢ َ ٍ ِ ِِ‬ ‫اﻟْﻤ َﻘ ِﺎم و اﻟْﻤ َﺸ ِ‬
‫ﻼم ﻳَﺎ َﻣ ْﻦ َوَﻫ َ‬ ‫ﻚ ُﳏَ ﱠﻤﺪ َﻋﻠَْﻴﻪ َو آﻟﻪ اﻟ ﱠﺴ ُ‬ ‫َ َ‬ ‫َ َ َ‬
‫ﺿﱠﺮ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِِﻻﺑـﺮ ِاﻫ ِ‬
‫ﻒ ﺑَـ ْﻌ َﺪ اﻟْﺒَﻼء ُ‬ ‫ﻮب َو ﻳَﺎ َﻣ ْﻦ َﻛ َﺸ َ‬ ‫ﻒ َﻋﻠَﻰ ﻳَـ ْﻌ ُﻘ َ‬ ‫ﻮﺳ َ‬ ‫ﺎق َو ﻳَﺎ َﻣ ْﻦ َرﱠد ﻳُ ُ‬ ‫ﻴﻞ َو ا ْﺳ َﺤ َ‬ ‫ﻴﻢ ا ْﲰَﺎﻋ َ‬ ‫َْ َ‬
‫ﺐ ﻟِ َﺪ ُاوَد ُﺳﻠَْﻴ َﻤﺎ َن َو ﻟَِﺰَﻛ ِﺮﻳﱠﺎ‬ ‫اﳋِ ْ ِ ِ ِ ِ ِ‬
‫ﻀﺮ ﰲ ﻋْﻠﻤﻪ َو ﻳَﺎ َﻣ ْﻦ َوَﻫ َ‬ ‫ﻮﺳﻰ َﻋﻠَﻰ اُﱢﻣ ِﻪ َو َزاﺋِ َﺪ ْ‬ ‫ﻮب ﻳَﺎ َرا ﱠد ُﻣ َ‬ ‫اَﻳﱡ َ‬
‫ِ‬ ‫ِ ِ‬ ‫َﳛﲕ و ﻟِﻤﺮَﱘ ِﻋﻴﺴﻰ ﻳﺎ ﺣﺎﻓِ َﻆ ﺑِْﻨ ِ‬
‫ﻚ اَ ْن‬ ‫ﻮﺳﻰ ] َﻋ ْﻦ َواﻟ َﺪﺗِِﻪ[ اَ ْﺳﺎَﻟُ َ‬ ‫ﺐ َو ﻳَﺎ َﻛﺎﻓ َﻞ َوﻟَﺪ اُﱢم ُﻣ َ‬ ‫ﺖ ُﺷ َﻌْﻴ ٍ‬ ‫َْ َ َْ َ َ َ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٍ‬ ‫ٍ‬
‫ﺐ ِﱄ‬ ‫ﻚ َو ﺗُﻮﺟ َ‬ ‫ﺼﻠﱢ َﻲ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو ِآل ُﳏَ ﱠﻤﺪ َو اَ ْن ﺗَـ ْﻐﻔَﺮ ِﱄ ذُﻧُ ِﻮﰊ ُﻛﻠﱠ َﻬﺎ َو ُﲡ َﲑِﱐ ﻣ ْﻦ َﻋ َﺬاﺑ َ‬
‫ِ‬ ‫ﺗُ َ‬
‫ﻚ َﻋ ﱢﲏ ُﻛ ﱠﻞ َﺣْﻠ َﻘ ٍﺔ ﺑَـْﻴ ِﲏ‬ ‫ِ‬ ‫ِ‬
‫ﻚ اَ ْن ﺗَـ ُﻔ ﱠ‬ ‫ﻚ َو اَ ْﺳﺎَﻟُ َ‬ ‫ﻚ َو ﺟﻨَﺎﻧَ َ‬ ‫ﻚ َو ﻏُ ْﻔَﺮاﻧَ َ‬ ‫ﻚ َو ا ْﺣ َﺴﺎﻧَ َ‬ ‫ﻚ َو اََﻣﺎﻧَ َ‬ ‫ِر ْ‬
‫ﺿ َﻮاﻧَ َ‬
‫ﺐ َو ﺗُ َﺴ ﱢﻬ َﻞ ِﱄ ُﻛ ﱠﻞ َﻋ ِﺴ ٍﲑ َو‬ ‫ﺻ ْﻌ ٍ‬ ‫ﲔ ﻣﻦ ﻳـ ْﺆِذ ِﻳﲏ‪ ،‬و ﺗَـ ْﻔﺘَﺢ ِﱄ ُﻛ ﱠﻞ ﺑ ٍ‬
‫ﲔ ِﱄ ُﻛ ﱠﻞ َ‬ ‫ﺎب َو ﺗُـﻠَ ﱢ َ‬ ‫َ‬ ‫َ َ‬ ‫َو ﺑَـ َْ َ ْ ُ‬
‫ﺎﺳ ٍﺪ َو‬ ‫ﻒ ﻋ ﱢﲏ ُﻛ ﱠﻞ ﺑ ٍﺎغ و ﺗَ ْﻜﺒِﺖ ]ﻋ ﱢﲏ[ ُﻛ ﱠﻞ ﻋ ُﺪ ﱟو ِﱄ و ﺣ ِ‬
‫َ َ‬ ‫َ‬ ‫َ َ‬ ‫َ َ‬
‫ِ‬
‫س َﻋ ﱢﲏ ُﻛ ﱠﻞ ﻧَﺎﻃ ٍﻖ ﺑِ َﺸﱟﺮ َو ﺗَ ُﻜ ﱠ َ‬ ‫ِ‬
‫ُﲣْﺮ َ‬
‫ﲔ‬‫ﺎﺟ ِﱵ َو ُﳛَﺎ ِو ُل اَ ْن ﻳـُ َﻔﱢﺮ َق ﺑَـْﻴ ِﲏ َو ﺑَـ َْ‬ ‫ﲔ َﺣ َ‬ ‫ﻮل ﺑَـْﻴ ِﲏ َو ﺑـَ ْ َ‬ ‫ْﻔﻴَِﲏ ُﻛ ﱠﻞ َﻋﺎﺋِ ٍﻖ َﳛُ ُ‬ ‫ﺎﱂ و ﺗَﻜ ِ‬ ‫ٍِ‬ ‫ِ‬
‫ﲤَْﻨَ َﻊ ﻣ ﱢﲏ ُﻛ ﱠﻞ ﻇَ َ‬
‫ﲔ َو اَ َذ ﱠل‬ ‫ﺎﻃ ِ‬‫ﻚ ﻳﺎ ﻣﻦ اَ ْﳉﻢ ا ْﳉِ ﱠﻦ اﻟْﻤَﺘﻤﱢﺮِدﻳﻦ و ﻗَـﻬﺮ ﻋﺘَﺎ َة اﻟﺸﱠﻴ ِ‬ ‫ﻚ و ﻳـﺜَﺒﱢﻄَِﲏ ﻋﻦ ِﻋﺒ ِ‬ ‫ﻃَ ِ‬
‫َ‬ ‫ُ َ َ َ ََ ُ‬ ‫ﺎدﺗ َ َ َ ْ َ َ‬ ‫َْ َ َ‬ ‫ﺎﻋﺘ َ َ ُ‬ ‫َ‬
‫‪230‬‬
ِ ْ ‫ِرﻗَﺎب اﻟْﻤﺘﺠ ﱢِﱪﻳﻦ و رﱠد َﻛﻴﺪ اﻟْﻤﺘﺴﻠﱢ ِﻄﲔ ﻋ ِﻦ اﻟْﻤﺴﺘ‬

َ ِ‫ﻚ ﺑُِﻘ ْﺪ َرﺗ‬
‫ﻚ َﻋﻠَﻰ َﻣﺎ ﺗَ َﺸﺎءُ َو‬ َ ُ‫ﲔ اَ ْﺳﺎَﻟ‬
َ ‫ﻀ َﻌﻔ‬ َ ْ ُ َ َ َ َُ َ ْ َ َ َ َ َُ َ
ِ ِ ِ‫ﺗَﺴ ِﻬﻴﻠ‬
.ُ‫ﺸﺎء‬ َ ‫ﺎﺟ ِﱵ ﻓ‬
َ َ‫ﻴﻤﺎ ﺗ‬ َ ‫ﻀﺎءَ َﺣ‬
َ َ‫ﻒ ﺗَ َﺸﺎءُ اَ ْن َْﲡ َﻌ َﻞ ﻗ‬
َ ‫ﻚ ﻟ َﻤﺎ ﺗَ َﺸﺎءُ َﻛْﻴ‬
َ ْ
Then, you may prostrate yourself and try to stick your cheeks to the
ground, saying the following:
‫ﻀﱡﺮ ِﻋﻲ َو َﻣ ْﺴ َﻜﻨَِﱵ‬ ِ ِ ‫اﻟ ٰﻠّﻬ ﱠﻢ ﻟَﻚ ﺳﺠ ْﺪت و ﺑِﻚ آﻣْﻨﺖ ﻓَﺎرﺣﻢ ذُ ﱢﱄ و ﻓَﺎﻗَِﱵ و‬
َ َ‫اﺟﺘ َﻬﺎدي َو ﺗ‬
ْ َ َ َْْ ُ َ َ َ ُ َ َ َ ُ
ِ
.‫ب‬ َ ‫َو ﻓَـ ْﻘ ِﺮي اﻟَْﻴ‬
‫ﻚ ﻳَﺎ َر ﱢ‬
You should try to shed even a single drop of tear, for this is the
signal of admission.
231
(H) Aamal of Laylat al Mab'as (27th Night)

On the twenty-fifth of Rajab, AH 183, Imam Musa ibn Ja’far (a.s.)
departed life in Baghdad while he was fifty-five years old. On this
day, the mourning and sadness of the Holy Prophet’s Household, as
well as their adherents, are agitated.
(H) AAMAL OF LAYLAT AL MAB'AS (27TH NIGHT)

The twenty-seventh night of Rajab is the night on which Prophet
Muhammad was given the mission of promulgating the religion. This
highly blessed night is called laylat al-mab’ath, which stands for the
beginning of the Holy Prophet’s Mission of promulgating the true
religion of Almighty Allah. The recommended rites of this night are as
follows:
First: Shaykh al-Tusi, in his book of Misbah al-Mutahajjid, has
quoted Imam Muhammad al-Jawad(a.s.) as saying, “There is a night
in Rajab, which carries for people fortune that is more preferable than
whatever is subjected to sunlight. It is the twenty-seventh night of
Rajab. The next morning was the beginning of the Holy Prophet’s
prophethood. Verily, one who does acts of worship at this night will
have the reward of one who has worshipped Almighty Allah for sixty
years.” When the Imam (a.s.) was asked about the rites to be done at
this night, he answered, “After you offer the Isha’ Prayer and take a
sleep, you will wake up at any hour before midnight. You may then
offer a prayer of twelve units in each of which you may recite Surah
al-Faatehah and any other lenient Surah from al-Mufassal, which
begins with SurahMuhammad (No. 47) up to the end of the Holy
Qur’an. You should separate each couple of units with Taslim. After
accomplishing this prayer, you should recite Surahs al-Faatehah, al-
Falaq, al-Nas, al-Tawheed, al-Kafirun, al-Qadr, and Ayah al-Kursi
each seven times. After all this, you may say the following
supplicatory prayer:
‫ﻚ َو َﱂْ ﻳَ ُﻜ ْﻦ ﻟَﻪُ َوِﱄﱞ ِﻣ َﻦ اﻟ ﱡﺬ ﱢل‬ ِ ‫ﻳﻚ ِﰲ اﻟْﻤْﻠ‬
ٌ ‫ﱠﺨ ْﺬ َوﻟَﺪا َو َﱂْ ﻳَ ُﻜ ْﻦ ﻟَﻪُ َﺷ ِﺮ‬ ِ ‫اﳊﻤ ُﺪ ﻟِﻠﱠ ِﻪ اﻟﱠ ِﺬي َﱂ ﻳـﺘ‬
ُ َْ ْ َْ
ِ ‫ﻚ ِﲟَﻌﺎﻗِ ِﺪ ِﻋﱢﺰَك ﻋﻠَﻰ اَرَﻛ‬ ِ ٰ
‫ﻚ َو‬ َ ِ‫ﻚ َو ُﻣْﻨﺘَـ َﻬﻰ اﻟﱠﺮ ْﲪَ ِﺔ ِﻣ ْﻦ ﻛِﺘَﺎﺑ‬َ ‫ﺎن َﻋْﺮ ِﺷ‬ ْ َ َ َ ُ‫َو َﻛﺒﱢـْﺮﻩُ ﺗَ ْﻜﺒِﲑا اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟ‬
ِ ‫ﻚ اﻟﺘﱠﺎ ﱠﻣ‬ ِ ِ
‫ﺎت اَ ْن‬ َ ِ‫ﻚ ْاﻻَ ْﻋﻈَ ِﻢ ْاﻻَ ْﻋﻈَ ِﻢ ْاﻻَ ْﻋﻈَ ِﻢ َو ذ ْﻛ ِﺮَك ْاﻻَ ْﻋﻠَﻰ ْاﻻَ ْﻋﻠَﻰ ْاﻻَ ْﻋﻠَﻰ َو ﺑِ َﻜﻠ َﻤﺎﺗ‬ ِْ ِ‫ﺑ‬
َ ‫ﺎﲰ‬
ِِ ٍ
َ ْ‫ﺼﻠﱢ َﻲ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو آﻟﻪ َو اَ ْن ﺗَـ ْﻔ َﻌ َﻞ ِﰊ َﻣﺎ اَﻧ‬
.ُ‫ﺖ اَ ْﻫﻠُﻪ‬ َ ُ‫ﺗ‬
You may then submit your desires.
It is also recommended to bathe oneself at this night. It is worth
reminding that a prayer that is advisably offered at this night has been
mentioned with the rites of the fifteenth night of Rajab.
232
KALAAM IBN BATTUTAH (WHAT IS SAID BY IBN BATTUTAH)

Second: The best act that is ever done at this night is to visit the
holy tomb of Imam Ali ibn Abi-Talib(a.s.). As will be mentioned in
the section of Ziyarat, three formulas of Ziyarah will be mentioned for
visiting the tomb of Imam Ali Ameer al-Momineen(a.s.) at this night.
Abu-’Abdullah Muhammad ibn Battutah, a famous Arab writer and
explorer, who lived six centuries ago and is considered a Sunni master
scholars, mentions the holy mausoleum of our master Imam AliAmeer
al-Momineen(a.s.) in his famous book comprising all his views and
adventures during his journeys and entitled al-Rihlah. In this book, he
mentions that on his way back from Holy Makkah, he passed by the
holy city of Najaf. He further says, “All the inhabitants of this city are
Rafidah. This mausoleum (of Imam Ali) has shown many miraculous
signals. One of these miraculous signs was that at the twenty-seventh
night of Rajab, which they call laylat al-mahya (The Night of Staying
Up), handicapped individuals from Iraq, Khurasan, Persia, and even
Rome are gathered near the holy mausoleum. As they become thirty or
forty persons, they are placed above the holy tomb after offering the
Isha’ Prayer while the people are waiting how they will stand up
sound and healthy. As they are engaged with prayers, invocations,
supplications, and Quranic recitations, all those handicapped people
stand up sound and healthy at nearly midnight, shouting, ‘There is no
god save Allah, Muhammad is the Messenger of Allah, and Ali is the
Intimate Saint of Allah.’
To them, this fact is beyond dispute. I have heard it from
trustworthy people. Although I have not presented myself there at that
night, I have met, in the School of Guests, three handicapped men
from Rome, Isfahan, and Khurasan. When I asked them, they
answered that they missed the night of the twenty-seventh of Rajab;
therefore, they were waiting for the next year so as to witness the
night.
This Night of Staying Up gathers a huge number of people who
establish a great market (trade fair) that lasts for ten days.”
In fact, one must not disbelieve such reports. The miraculous
matters that have been shown at these holy mausoleums are
innumerable and I have received some of them through authentically,
uninterrupted chains of authority. The most recent of these miracles
took place in Shawwal, AH 1340 when all people witnessed an
undeniable miraculous sign from the holy mausoleum of our Imam,
the eighth of the Guiding Imams, Ali ibn Musa al-Rida(a.s.), the hope
of the disobedient. Three hemiplegic women besought Almighty Allah
in the holy shrine of Imam al-Rida(a.s.) after physicians had despaired
of their recovery. Immediately, their recovery was manifested before
the sights of all the attendants at the holy shrine as obviously as
sunlight. It has been further reported that everybody submitted to this
233
miraculous recovery including the physicians who had known the

reality of these women’s states after they investigated the matter so
accurately. Some of them, however, wrote the history of this event in
a book so as to convey this miracle to the next generations. However,
unless brevity has been decided in this book, the story would be
mentioned as a whole.
234
‫‪(I) REMAINING AAMAL OF LAYLAT AL MAB'AS‬‬

‫‪Third: In al-Balad al-Amin, al-Kaf’ami has instructed the‬‬
‫‪following:‬‬
‫‪Say the following supplicatory prayer on the Divine Mission Night:‬‬
‫ﱠﻬ ِﺮ اﻟْ ُﻤ َﻌﻈﱠ ِﻢ َو اﻟْ ُﻤْﺮ َﺳ ِﻞ‬ ‫ِِ ِ ِ‬
‫ﱠﺠ ِﻞ[ ْاﻻَ ْﻋﻈَ ِﻢ ِﰲ َﻫﺬﻩ اﻟﻠﱠْﻴـﻠَﺔ ﻣ َﻦ اﻟﺸ ْ‬ ‫ﱠﺠﻠﱢﻲ ]ﺑِﺎﻟﻨ ْ‬ ‫اﻟ ٰﻠّﻬ ﱠﻢ اِ ﱢﱐ اَ ْﺳﺎَﻟُ َ ِ‬
‫ﻚ ﺑﺎﻟﺘ َ‬ ‫ُ‬
‫ﺖ ﺑِِﻪ ِﻣﻨﱠﺎ اَ ْﻋﻠَ ُﻢ ﻳَﺎ َﻣ ْﻦ ﻳَـ ْﻌﻠَ ُﻢ َو ﻻ ﻧَـ ْﻌﻠَ ُﻢ‬ ‫ِ‬ ‫ٍ ِِ‬ ‫ِ‬
‫ﺼﻠﱢ َﻲ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو آﻟﻪ َو اَ ْن ﺗَـ ْﻐﻔَﺮ ﻟَﻨَﺎ َﻣﺎ اَﻧْ َ‬ ‫اﻟْ ُﻤ َﻜﱠﺮم اَ ْن ﺗُ َ‬
‫اﻟ ٰﻠّﻬ ﱠﻢ ﺑﺎ ِرْك ﻟَﻨﺎ ِﰲ ﻟَﻴـﻠَﺘِﻨﺎ ﻫ ِﺬﻩِ اﻟﱠِﱵ ﺑِﺸﺮ ِ‬
‫ﻚ اَ ْﺟﻠَْﻠﺘَـ َﻬﺎ َو ﺑِﺎﻟْ َﻤ َﺤ ﱢﻞ‬ ‫ﻀْﻠﺘَـ َﻬﺎ َو ﺑِ َﻜَﺮ َاﻣﺘِ َ‬ ‫اﻟﺮ َﺳﺎﻟَ ِﺔ ﻓَ ﱠ‬ ‫ف ﱢ‬ ‫ََ‬ ‫ْ َ َ‬ ‫ُ َ َ‬
‫ﻴﻒ و اﻟْﻌْﻨﺼ ِﺮ اﻟْﻌ ِﻔ ِ‬ ‫ِ ِ ِ‬ ‫ِ‬ ‫ِ‬ ‫ﻳﻒ اَ ْﺣﻠَْﻠﺘَـﻬﺎ اﻟ ٰﻠّﻬ ﱠﻢ ﻓَﺎِﻧﱠﺎ ﻧَﺴﺎَﻟُ َ ِ‬ ‫اﻟ ﱠﺸ ِﺮ ِ‬
‫ﻴﻒ اَ ْن‬ ‫ﻚ ﺑﺎﻟْ َﻤْﺒـ َﻌﺚ اﻟ ﱠﺸ ِﺮﻳﻒ َو اﻟ ﱠﺴﻴﱢﺪ اﻟﻠﱠﻄ َ ُ ُ َ‬ ‫ْ‬ ‫َ ُ‬
‫ﺼﻠﱢ َﻲ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ َو آﻟِِﻪ َو اَ ْن َْﲡ َﻌ َﻞ اَ ْﻋ َﻤﺎﻟَﻨَﺎ ِﰲ َﻫ ِﺬﻩِ اﻟﻠﱠْﻴـﻠَ ِﺔ َو ِﰲ َﺳﺎﺋِ ِﺮ اﻟﻠﱠﻴَ ِﺎﱄ َﻣ ْﻘﺒُﻮﻟَﺔً َو ذُﻧُﻮﺑَـَﻨﺎ‬ ‫ﺗُ َ‬
‫ﻮرًة َو ﻗُـﻠُﻮﺑَـﻨَﺎ ِﲝُ ْﺴ ِﻦ اﻟْ َﻘ ْﻮِل َﻣ ْﺴُﺮ َورًة َو اَْرَزاﻗَـﻨَﺎ ِﻣ ْﻦ‬ ‫ِ‬
‫ﻮرًة َو َﺳﻴﱢﺌَﺎﺗﻨَﺎ َﻣ ْﺴﺘُ َ‬
‫ِ‬
‫ﻮرةً َو َﺣ َﺴﻨَﺎﺗﻨَﺎ َﻣ ْﺸ ُﻜ َ‬ ‫َﻣ ْﻐ ُﻔ َ‬
‫ِ ِ‬ ‫ﻟَﺪﻧْﻚ ﺑِﺎﻟْﻴﺴ ِﺮ ﻣﺪر ٰ ِ‬
‫ﻚ اﻟﱡﺮ ْﺟ َﻌﻰ َو‬ ‫ﺖ ﺑِﺎﻟْ َﻤْﻨﻈَ ِﺮ ْاﻻَ ْﻋﻠَﻰ َو ا ﱠن اﻟَْﻴ َ‬ ‫ﱠﻚ ﺗَـَﺮى َو ﻻ ﺗُـَﺮى َو اَﻧْ َ‬ ‫ورًة اﻟﻠّ ُﻬ ﱠﻢ اﻧ َ‬ ‫ُ َ ُ ْ َُْ َ‬
‫ِ‬ ‫ٰ‬ ‫ﻚ ْاﻵ ِﺧَﺮةَ َو ْاﻻُ َ‬ ‫ِ‬ ‫ِ‬
‫ﻚ اَ ْن‬ ‫وﱃ ‪ .‬اﻟﻠّ ُﻬ ﱠﻢ اﻧﱠﺎ ﻧـَ ُﻌﻮذُ ﺑِ َ‬ ‫ﺎت َو اﻟْ َﻤ ْﺤﻴَﺎ َو ا ﱠن ﻟَ َ‬ ‫ﻚ اﻟْ َﻤ َﻤ َ‬ ‫اﻟْ ُﻤْﻨﺘَـ َﻬﻰ َو ا ﱠن ﻟَ َ‬
‫ﻚ ِﻣ َﻦ اﻟﻨﱠﺎ ِر‬ ‫ٰ ِ‬ ‫ِ‬
‫ﻚ َو ﻧَ ْﺴﺘَﻌِﻴ ُﺬ ﺑِ َ‬ ‫اﳉَﻨﱠﺔَ ﺑَِﺮ ْﲪَﺘِ َ‬
‫ﻚ ْ‬ ‫ﻧَﺬ ﱠل َو َﳔَْﺰى َو اَ ْن ﻧَﺄِْﰐَ َﻣﺎ َﻋْﻨﻪُ ﺗَـْﻨـ َﻬﻰ اﻟﻠّ ُﻬ ﱠﻢ اﻧﱠﺎ ﻧَ ْﺴﺎَﻟُ َ‬
‫اﺟ َﻌ ْﻞ اَْو َﺳ َﻊ اَْرَزاﻗِﻨَﺎ ِﻋْﻨ َﺪ ﻛَِِﱪ‬ ‫ﻚ َو ْ‬ ‫ﲔ ﻓَ ْﺎرُزﻗْـﻨَﺎ ﺑِﻌِﱠﺰﺗِ َ‬ ‫اﳊُﻮِر اﻟْﻌِ ِ‬ ‫ﻚ ِﻣ َﻦ ْ‬ ‫ﻚ َو ﻧَ ْﺴﺎَﻟُ َ‬ ‫ﻓَﺎَ ِﻋ ْﺬﻧَﺎ ِﻣْﻨـ َﻬﺎ ﺑُِﻘ ْﺪ َرﺗِ َ‬
‫ﻚ َو ُْﳛ ِﻈﻲ‬ ‫اب آﺟﺎﻟِﻨﺎ و اَ ِﻃﻞ ِﰲ ﻃَﺎﻋﺘِﻚ و ﻣﺎ ﻳـﻘﺮ ِ‬ ‫ِﺳﻨـﱢﻨَﺎ و اَ ْﺣﺴﻦ اَ ْﻋﻤﺎﻟِﻨَﺎ ﻋِْﻨ َﺪ اﻗِْﱰ ِ‬
‫ب اﻟَْﻴ َ‬ ‫َ َ َ َ ُ َﱢ ُ‬ ‫َ َ َ ْ‬ ‫َ‬ ‫َ ََ َ‬
‫ﲨﻴ ِﻊ اَﺣﻮاﻟِﻨﺎ و اُﻣﻮِرﻧَﺎ ﻣﻌ ِﺮﻓَـﺘـﻨﺎ و ﻻ ﺗَ ِﻜ ْﻠﻨﺎ اِ َﱃ اَﺣﺪٍ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫َ‬ ‫َ‬ ‫ﻚ اَ ْﻋ َﻤ َﺎرﻧَﺎ َو اَ ْﺣﺴ ْﻦ ﰲ َ ْ َ َ َ ُ َ ْ َ َ َ‬ ‫ﻒ ﻟَ َﺪﻳْ َ‬ ‫ﻋْﻨ َﺪ َك َو ﻳـُْﺰﻟ ُ‬
‫ﱠﻞ َﻋﻠَْﻴـﻨَﺎ ِﲜَ ِﻤﻴ ِﻊ َﺣ َﻮاﺋِ ِﺠﻨَﺎ ﻟِﻠ ﱡﺪﻧْـﻴَﺎ َو ْاﻵ ِﺧَﺮةِ َو اﺑْ َﺪأْ ﺑِﺂﺑَﺎﺋِﻨَﺎ َو اَﺑْـﻨَﺎﺋِﻨَﺎ‬ ‫ﻚ ﻓَـﻴَ ُﻤ ﱠﻦ َﻋﻠَْﻴـﻨَﺎ َو ﺗَـ َﻔﻀ ْ‬
‫ِ‬
‫ِﻣ ْﻦ َﺧْﻠﻘ َ‬
‫اﲪ ٰ ِ‬ ‫ِِ‬ ‫ﲨﻴ ِﻊ ﻣﺎ ﺳﺎَﻟْﻨَ َ ِ ِ‬ ‫ِ‬ ‫ِِ‬ ‫ِ ِ ِ‬
‫ﻚ‬ ‫ﲔ اﻟﻠّ ُﻬ ﱠﻢ اﻧﱠﺎ ﻧَ ْﺴﺎَﻟُ َ‬ ‫ﺎك ﻻَﻧْـ ُﻔﺴﻨَﺎ ﻳَﺎ اَْر َﺣ َﻢ اﻟﱠﺮ َ‬ ‫ﲔ ِﰲ َ َ َ‬ ‫َو َﲨﻴ ِﻊ ا ْﺧ َﻮاﻧﻨَﺎ اﻟْ ُﻤ ْﺆﻣﻨ َ‬
‫ِ‬ ‫ٍ‬ ‫ٍ ِ‬ ‫ِ‬
‫ﺐ‬ ‫ﱠ‬
‫ﺼﻠﱢ َﻲ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو آل ُﳏَ ﱠﻤﺪ َو اَ ْن ﺗَـ ْﻐﻔَﺮ ﻟَﻨَﺎ اﻟﺬﻧْ َ‬ ‫ﻚ اﻟْ َﻘﺪ ِﱘ اَ ْن ﺗُ َ‬ ‫ﻚ اﻟْ َﻌ ِﻈﻴ ِﻢ‪َ ،‬و ُﻣْﻠ ِﻜ َ‬ ‫ﺑِ ِْ‬
‫ﺎﲰ َ‬
‫ﺐ اﻟْ ُﻤ َﻜﱠﺮُم اﻟﱠ ِﺬي اَ ْﻛَﺮْﻣﺘَـﻨَﺎ ﺑِِﻪ اَﱠو ُل اَ ْﺷ ُﻬ ِﺮ‬ ‫اﻟْﻌ ِﻈﻴﻢ اِﻧﱠﻪ ﻻ ﻳـ ْﻐ ِﻔﺮ اﻟْﻌ ِﻈﻴﻢ اِﻻ اﻟْﻌ ِﻈ ٰ‬
‫ﻴﻢ اﻟﻠّ ُﻬ ﱠﻢ َو ٰﻫ َﺬا َر َﺟ ٌ‬ ‫َ ُ‬ ‫َ َ ُ َ ُ َ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫اﳊُﺮِم اَ ْﻛﺮْﻣﺘَـﻨَﺎ ﺑِِﻪ ِﻣ ْﻦ ﺑَـ ْ ِ‬
‫ﻚ ْاﻻَ ْﻋﻈَ ِﻢ‬ ‫ﺎﲰ َ‬ ‫ﻚ ﺑِﻪ َو ﺑِ ْ‬ ‫اﳉُﻮد َو اﻟْ َﻜَﺮم ﻓَﺎَ ْﺳﺎَﻟُ َ‬ ‫اﳊَ ْﻤ ُﺪ ﻳَﺎ َذا ْ‬ ‫ﻚ ْ‬ ‫ﲔ ْاﻻَُﻣ ِﻢ ﻓَـﻠَ َ‬ ‫ُْ َ‬
‫ﻚ اِ َﱃ َﻏ ِْﲑ َك اَ ْن‬ ‫ِ ِ‬
‫ﻚ ﻓَﻼ ﳜَُْﺮ ُج ِﻣْﻨ َ‬ ‫ﺎﺳﺘَـ َﻘﱠﺮ ِﰲ ِﻇﻠﱢ َ‬ ‫ْاﻻَ ْﻋﻈَ ِﻢ ْاﻻَ ْﻋﻈَ ِﻢ ْاﻻَ َﺟ ﱢﻞ ْاﻻَ ْﻛَﺮم اﻟﱠﺬي َﺧﻠَ ْﻘﺘَﻪُ ﻓَ ْ‬
‫ﲔ ﻓِ ِﻴﻪ‬ ‫ِِ‬
‫ﻚ َو ْاﻵﻣﻠ َ‬ ‫ﺎﻋﺘِ َ‬ ‫ﺎﻫ ِﺮﻳﻦ و اَ ْن َْﲡﻌﻠَﻨَﺎ ِﻣﻦ اﻟْﻌ ِﺎﻣﻠِ ِ ِ‬
‫ﲔ ﻓﻴﻪ ﺑِﻄَ َ‬ ‫َ َ َ َ‬
‫ِِ ِ‬ ‫ٍ‬
‫ﺼﻠﱢ َﻲ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو اَ ْﻫ ِﻞ ﺑـَْﻴﺘﻪ اﻟﻄﱠ َ َ‬ ‫ﺗُ َ‬
‫اﺟ َﻌ ْﻞ َﻣ ِﻘﻴﻠَﻨَﺎ ِﻋْﻨ َﺪ َك َﺧْﻴـَﺮ َﻣ ِﻘ ٍﻴﻞ ِﰲ ِﻇ ﱟﻞ ﻇَﻠِ ٍﻴﻞ َو‬ ‫ِ‬ ‫ِ ِ‬ ‫ﻟِﺸ َﻔﺎﻋﺘِ ٰ‬
‫ﻚ اﻟﻠّ ُﻬ ﱠﻢ ْاﻫﺪﻧَﺎ ا َﱃ َﺳ َﻮاء اﻟ ﱠﺴﺒِ ِﻴﻞ َو ْ‬ ‫َ َ َ‬
‫ﻮب َﻋﻠَْﻴـﻨَﺎ َو‬ ‫ﻀ ٍ‬ ‫ِِ‬ ‫ِِ‬ ‫ﻚ ﺟ ِﺰ ٍﻳﻞ ﻓَﺎِﻧﱠﻚ ﺣﺴﺒـﻨﺎ و ﻧِﻌﻢ اﻟْﻮﻛِ ٰ ِ‬ ‫ٍ‬
‫ﲔ َﻏْﻴـَﺮ َﻣ ْﻐ ُ‬ ‫ﲔ ُﻣْﻨﺠﺤ َ‬ ‫ﻴﻞ اﻟﻠّ ُﻬ ﱠﻢ اﻗْﻠْﺒـﻨَﺎ ُﻣ ْﻔﻠﺤ َ‬ ‫َ َ ْ َُ َ ْ َ َ ُ‬ ‫ُﻣْﻠ َ‬
‫ﺐ َر ْﲪَﺘِ َ‬ ‫ﻚ و ﺑِﻮ ِاﺟ ِ‬ ‫اﲪﲔ اﻟ ٰﻠّﻬ ﱠﻢ اِ ﱢﱐ اَﺳﺎَﻟُ َ ِ ِ ِ ِ ِ‬ ‫ِِ‬ ‫ﲔ ﺑَِﺮ ْﲪَﺘِ َ‬
‫ﻚ‬ ‫ﻚ ﺑ َﻌَﺰاﺋﻢ َﻣ ْﻐﻔَﺮﺗ َ َ َ‬ ‫ْ‬ ‫ﻚ ﻳَﺎ اَْر َﺣ َﻢ اﻟﱠﺮ َ ُ‬ ‫ﺿﺎﻟﱢ َ‬ ‫ﻻ َ‬
‫ﺎك‬ ‫ﱠﺠﺎةَ ِﻣ َﻦ اﻟﻨﱠﺎ ِر‪ .‬اﻟ ٰﻠّ ُﻬ ﱠﻢ َد َﻋ َ‬ ‫اﻟ ﱠﺴﻼﻣﺔَ ِﻣﻦ ُﻛ ﱢﻞ اِ ٍْﰒ و اﻟْﻐَﻨِﻴﻤ َﺔ ِﻣﻦ ُﻛ ﱢﻞ ﺑِﱟﺮ و اﻟْ َﻔﻮز ﺑِ ْ ِ‬
‫ﺎﳉَﻨﱠﺔ َو اﻟﻨ َ‬ ‫َ َْ‬ ‫َ ْ‬ ‫َ‬ ‫َ ْ‬
‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ‬ ‫ﺖ اﻟَْﻴ َ‬ ‫ﻚ اﻟﻄﱠﺎﻟﺒُﻮ َن َو ﻃَﻠَْﺒ ُ‬ ‫ﺐ اﻟَْﻴ َ‬ ‫ﻚ َو ﻃَﻠَ َ‬ ‫ﻚ اﻟ ﱠﺴﺎﺋِﻠُﻮ َن َو َﺳﺎَﻟْﺘُ َ‬ ‫ﻚ َو َﺳﺎَﻟَ َ‬ ‫ﱠاﻋﻮ َن َو َد َﻋ ْﻮﺗُ َ‬ ‫اﻟﺪ ُ‬
‫ﺼ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ َو آﻟِِﻪ َو‬ ‫ِ ٰ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬
‫ﻚ ُﻣْﻨﺘَـ َﻬﻰ اﻟﱠﺮ ْﻏﺒَﺔ ِﰲ اﻟ ﱡﺪ َﻋﺎء اﻟﻠّ ُﻬ ﱠﻢ ﻓَ َ‬ ‫ﺖ اﻟﺜـ َﱢﻘﺔُ َو اﻟﱠﺮ َﺟﺎءُ َو اﻟَْﻴ َ‬ ‫اﻟﻠّ ُﻬ ﱠﻢ اَﻧْ َ‬
‫‪235‬‬
‫ﱠﻬﺎ ِر َﻋﻠَﻰ‬ ‫ِ ِ‬ ‫ِ‬ ‫ِ‬

‫ﺻ ْﺪ ِري َو ذ ْﻛَﺮَك ﺑﺎﻟﻠﱠْﻴ ِﻞ َو اﻟﻨـ َ‬
‫ﻴﺤﺔَ ِﰲ َ‬
‫ﺼ ِﺮي َو اﻟﻨﱠﺼ َ‬ ‫ﱡﻮر ِﰲ ﺑَ َ‬ ‫ﲔ ِﰲ ﻗَـْﻠِﱯ َو اﻟﻨ َ‬ ‫اﺟ َﻌ ِﻞ اﻟْﻴَﻘ َ‬
‫ْ‬
‫ﺎي ِﰲ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٍ‬ ‫ٍ‬ ‫ِ‬ ‫ِ ِ ِ‬
‫اﺟ َﻌ ْﻞ ﻏﻨَ َ‬ ‫ﻴﻤﺎ َرَزﻗْـﺘَِﲏ َو ْ‬‫ﻟ َﺴﺎﱐ َو رْزﻗﺎ َواﺳﻌﺎ َﻏْﻴـَﺮ ﳑَْﻨُﻮن َو ﻻ َْﳏﻈُﻮر ﻓَ ْﺎرُزﻗْ ِﲏ َو ﺑَﺎرْك ِﱄ ﻓ َ‬
‫ِِ‬ ‫ﻴﻤﺎ ِﻋْﻨ َﺪ َك ﺑَِﺮ ْﲪَﺘِ َ‬
‫ِ‬ ‫ِ‬
‫ﲔ‪.‬‬‫ﻚ ﻳَﺎ اَْر َﺣ َﻢ اﻟﱠﺮاﲪ َ‬ ‫ﻧـَ ْﻔﺴﻲ َو َر ْﻏﺒَِﱵ ﻓ َ‬
‫‪You may then prostrate yourself and repeat the following litany one‬‬
‫‪hundred times:‬‬
‫ﺎﻋﺘِ ِﻪ ُﺷ ْﻜﺮا ُﺷ ْﻜﺮا‬ ‫ِ‬ ‫ِِ‬ ‫اﳊَ ْﻤ ُﺪ ﻟِﻠﱠ ِﻪ اﻟﱠ ِﺬي َﻫ َﺪاﻧَﺎ ﻟِ َﻤ ْﻌ ِﺮﻓَﺘِ ِﻪ َو َﺧ ﱠ‬
‫ﺼﻨَﺎ ﺑِ ِﻮﻻﻳَﺘﻪ َو َوﻓﱠـ َﻘﻨَﺎ ﻟﻄَ َ‬ ‫ْ‬
‫‪When you raise your head (i.e. finish the prostration), you may say‬‬
‫‪the following:‬‬
‫ﻚ ﺑِﺎَﺋِ ﱠﻤ ِﱵ َو َﺳ َﺎدِﰐ‬ ‫اﻟ ٰﻠّﻬﻢ اِ ﱢﱐ ﻗَﺼﺪﺗﻚ ِﲝﺎﺟ ِﱵ و اﻋﺘﻤﺪت ﻋﻠَﻴﻚ ِﲟﺴﺎَﻟَِﱵ و ﺗـﻮ ﱠﺟﻬ ِ‬
‫ﺖ اﻟَْﻴ َ‬
‫َ ْ ُ َ َ َ َ َْ َ ْ ُ َ ْ َ َ ْ َ َ َ ْ ُ‬ ‫ُﱠ‬
‫ِِ‬ ‫اﻟ ٰﻠّ ُﻬ ﱠﻢ اﻧْـ َﻔ ْﻌﻨَﺎ ِﲝُﺒﱢ ِﻬ ْﻢ َو اَْوِرْدﻧَﺎ َﻣ ْﻮِرَد ُﻫ ْﻢ َو ْارُزﻗْـﻨَﺎ ُﻣَﺮاﻓَـ َﻘﺘَـ ُﻬ ْﻢ َو اَْد ِﺧْﻠﻨَﺎ ْ‬
‫ﻚ ﻳَﺎ‬‫اﳉَﻨﱠﺔَ ِﰲ ُزْﻣَﺮ‪ْ Y‬ﻢ ﺑَِﺮ ْﲪَﺘِ َ‬
‫ﲔ‬ ‫ِِ‬
‫اَْر َﺣ َﻢ اﻟﱠﺮاﲪ َ‬
‫‪Sayyid Ibn Tawus has mentioned that this supplicatory prayer is‬‬
‫‪said on the Divine Mission Day (i.e. the twenty-seventh of Rajab).‬‬
‫‪236‬‬
(J)AAMAL OF THE DAY OF MAB'AS (27TH DAY)

This day is one of the great feast days. On this day, the Holy
Prophet (s.a.w.a.) was appointed for conveying the Divine Mission
when Archangel Gabriel first came to him with the Divine Revelation.
Several rites are advisably practiced on this day. Some of them are as
follows:
Second: It is recommended to observe fasting. In fact, this day is
one of the four days that are dedicated to fasting in the whole year.
The reward of observing fasting on this day is equal to seventy year
fasting.
Third: It is recommended to repeat very frequently the invocation
of blessings upon Prophet Muhammad and his Household.
Fourth: It is recommended to visit the tombs of the Holy Prophet
and Imam Ali, peace be upon them and their Household.
Fifth: In his book entitled Misbah al-Mutahajjid, Shaykh al-Tusi
mentions that al-Rayyan ibn al-Salt is reported as saying that Imam
Muhammad al-Jawad(a.s.) observed fasting on the fifteenth and the
twenty-seventh of Rajab while he was in Baghdad. Following him, all
of his followers observed fasting. He then ordered us to offer the
prayer that consists of twelve units at each of which Surah al-Faatehah
and another Surah should be recited. At the accomplishment of this
prayer, it is recommended to recite Surahs al-Faatehah, al-Tawheed,
al-Falaq, and al-Nas each for times. Then it is recommended to say the
following litany four times:
‫اﳊَ ْﻤ ُﺪ ﻟِﻠﱠ ِﻪ َو ﻻ َﺣ ْﻮَل َو ﻻ ﻗُـ ﱠﻮَة اِﻻ ﺑِﺎﻟ ٰﻠّ ِﻪ اﻟْ َﻌﻠِ ﱢﻲ‬
ْ ‫ﻻ اِﻟَﻪَ اِﻻ اﻟ ٰﻠّﻪُ َو اﻟ ٰﻠّﻪُ اَ ْﻛﺒَـُﺮ َو ُﺳْﺒ َﺤﺎ َن اﻟ ٰﻠّ ِﻪ َو‬
Then, it is recommended to repeat the following four times:
‫اﻟ ٰﻠّﻪُ اﻟ ٰﻠّﻪُ َرﱢﰊ ﻻ اُ ْﺷ ِﺮُك ﺑِِﻪ َﺷْﻴﺌﺎ‬
Then, it is recommended to say the following four times, too:
‫ﻻ اُ ْﺷ ِﺮُك ﺑَِﺮﱢﰊ اَ َﺣﺪا‬
Sixth: Shaykh al-Tusi has also reported Abu’l-Qasim Husayn ibn
Ruh - may Allah have mercy upon him - as saying: On this day, you
may offer a prayer consisting of twelve units at each of which you
may recite Surah al-Faatehah and any other Surah. After each couple
of units, you may say the following:
‫ﻚ َو َﱂْ ﻳَ ُﻜ ْﻦ ﻟَﻪُ َوِﱄﱞ ِﻣ َﻦ اﻟ ﱡﺬ ﱢل‬ ِ ‫ﻳﻚ ِﰲ اﻟْﻤْﻠ‬ ِ ‫اﳊﻤ ُﺪ ﻟِﻠﱠ ِﻪ اﻟﱠ ِﺬي َﱂ ﻳـﺘ‬
ٌ ‫ﱠﺨ ْﺬ َوﻟَﺪا َو َﱂْ ﻳَ ُﻜ ْﻦ ﻟَﻪُ َﺷ ِﺮ‬
ُ َْ ْ َْ
‫ﺎﺣِﱯ ِﰲ ِﺷﺪِﱠﰐ ﻳَﺎ َوﻟِﻴﱢﻲ ِﰲ ﻧِ ْﻌ َﻤ ِﱵ ﻳَﺎ ِﻏﻴَﺎﺛِﻲ ِﰲ َر ْﻏﺒَِﱵ ﻳَﺎ‬ ِ ‫و َﻛﺒﱢـﺮﻩ ﺗَ ْﻜﺒِﲑا ﻳﺎ ﻋﺪِﱠﰐ ِﰲ ﻣﺪِﱠﰐ ﻳﺎ ﺻ‬
َ َ ُ ُ َ ُْ َ
ِ‫ﺎﰲ ِﰲ وﺣ َﺪِﰐ ﻳﺎ اُﻧْ ِﺴﻲ ِﰲ وﺣ َﺸ ِﱵ اَﻧْﺖ اﻟ ﱠﺴﺎﺗﺮ‬ ِ ِ ِ
ُ َ َْ َ ْ َ ‫ﺎﺟ ِﱵ ﻳَﺎ َﺣﺎﻓﻈﻲ ِﰲ َﻏْﻴﺒَ ِﱵ ﻳَﺎ َﻛ ِ ﱠ‬ َ ‫َﳒَﺎﺣﻲ ِﰲ َﺣ‬
ِ ِ
ْ ‫ﻚ‬ َ َ‫ﺻْﺮ َﻋ ِﱵ ﻓَـﻠ‬
َ ‫ﺶ‬ ُ ‫ﺖ اﻟْ ُﻤْﻨﻌ‬َ ْ‫اﳊَ ْﻤ ُﺪ َو اَﻧ‬
ْ ‫ﻚ‬َ َ‫ﻴﻞ َﻋﺜْـَﺮِﰐ ﻓَـﻠ‬
ُ ‫ﺖ اﻟْ ُﻤﻘ‬ َ ْ‫اﳊَ ْﻤ ُﺪ َو اَﻧ‬
ْ ‫ﻚ‬ َ َ‫َﻋ ْﻮَرِﰐ ﻓَـﻠ‬
237
‫اﺻ َﻔ ْﺢ َﻋ ْﻦ ُﺟْﺮِﻣﻲ‬ ‫ِ‬ ‫ِ‬ ‫ٍ ِ ٍ‬

‫اﺳﺘُـْﺮ َﻋ ْﻮَرِﰐ َو آﻣ ْﻦ َرْو َﻋ ِﱵ َو اَﻗ ْﻠ ِﲏ َﻋﺜْـَﺮِﰐ َو ْ‬
‫ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو آل ُﳏَ ﱠﻤﺪ َو ْ‬ ‫َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺼ ْﺪق اﻟﱠﺬي َﻛﺎﻧُﻮا ﻳُ َ‬
‫ﻮﻋ ُﺪو َن‪.‬‬ ‫اﳉَﻨﱠﺔ َو ْﻋ َﺪ اﻟ ﱢ‬
‫ﺻ َﺤﺎب ْ‬‫َو َﲡَ َﺎوْز َﻋ ْﻦ َﺳﻴﱢﺌَ ِﺎﰐ ِﰲ اَ ْ‬
‫‪When you accomplish the prayer, you should recite Surahs al-‬‬
‫‪Faatehah, al-Tawheed, al-Falaq, al-Nas, al-Kafirun, al-Qadr, and Ayah‬‬
‫‪al-Kursi seven times. You should then repeat the following seven‬‬
‫‪times:‬‬
‫ﻻ اِﻟَﻪَ اِﻻ اﻟ ٰﻠّﻪُ َو اﻟ ٰﻠّﻪُ اَ ْﻛﺒَـُﺮ َو ُﺳْﺒ َﺤﺎ َن اﻟ ٰﻠّ ِﻪ َو ﻻ َﺣ ْﻮ َل َو ﻻ ﻗـُ ﱠﻮةَ اِﻻ ﺑِﺎﻟ ٰﻠّ ِﻪ‬
‫‪You should then say the following seven times:‬‬
‫اﻟ ٰﻠّﻪُ اﻟ ٰﻠّﻪُ َرﱢﰊ ﻻ اُ ْﺷ ِﺮُك ﺑِِﻪ َﺷْﻴﺌﺎ‬
‫‪After that, you may submit your needs.‬‬
‫‪Seventh: As is mentioned in Iqbal al-A’mal and some manuscripts‬‬
‫‪of Misbah al-Mutahajjid, it is recommended to say the following‬‬
‫‪supplicatory prayer on this day:‬‬
‫ﱠﺠ ُﺎوِز َو َ‬ ‫ِ‬
‫ﻒ‬‫ﱠﺠ ُﺎوَز ﻳَﺎ َﻣ ْﻦ َﻋ َﻔﺎ َو َﲡَ َﺎوَز ْاﻋ ُ‬ ‫ﺿ ﱠﻤ َﻦ ﻧـَ ْﻔ َﺴﻪُ اﻟْ َﻌ ْﻔ َﻮ َو اﻟﺘ َ‬ ‫ﻳَﺎ َﻣ ْﻦ اََﻣَﺮ ﺑﺎﻟْ َﻌ ْﻔ ِﻮ َو اﻟﺘ َ‬
‫ﺎل‬
‫ﺖ ْاﻵ َﻣ ُ‬ ‫اﳊِﻴﻠَﺔُ و اﻟْﻤ ْﺬﻫﺐ و درﺳ ِ‬ ‫ِ‬ ‫ﱠ‬ ‫ِ ٰ‬
‫ﺐ َو اَ ْﻋﻴَﺖ ْ َ َ َ ُ َ َ َ َ‬ ‫َﻋ ﱢﲏ َو َﲡَ َﺎوْز ﻳَﺎ َﻛﺮﱘُ اﻟﻠّ ُﻬ ﱠﻢ َو ﻗَ ْﺪ اَ ْﻛ َﺪى اﻟﻄﻠَ ُ‬
‫ﻚ ُﻣ ْﺸَﺮ َﻋ ًﺔ َو‬ ‫و اﻧْـﻘﻄَﻊ اﻟﺮﺟﺎء اِﻻ ِﻣﻨﻚ وﺣﺪ َك ﻻ ﺷ ِﺮﻳﻚ ﻟَﻚ اﻟ ٰﻠّﻬﻢ اِ ﱢﱐ اَ ِﺟﺪ ﺳﺒﻞ اﻟْﻤﻄَﺎﻟِ ِ ِ‬
‫ﺐ اﻟَْﻴ َ‬ ‫ُ ُُ َ َ‬ ‫َ َ َ ُﱠ‬ ‫َ َ َ ﱠَ ُ ْ َ ََْ‬
‫ﺎك ﻣ َﻔﺘﱠﺤﺔً و ِ ِ‬ ‫ﺎﻫﻞ اﻟﱠﺮﺟ ِﺎء ﻟَﺪﻳﻚ ﻣْﺘـﺮﻋ ًﺔ و اَﺑـﻮاب اﻟﺪ ِ ِ‬ ‫ِ‬
‫ﻚ‬‫اﺳﺘَـ َﻌﺎ َن ﺑِ َ‬ ‫اﻻﺳﺘ َﻌﺎﻧَﺔَ ﻟ َﻤ ِﻦ ْ‬‫ﱡﻋﺎء ﻟ َﻤ ْﻦ َد َﻋ َ ُ َ َ ْ‬ ‫َﻣﻨَ َ َ َ ْ َ ُ َ َ َ ْ َ َ َ‬
‫ﻒ اِ َﱃ‬ ‫ﻚ ِﲟَﺮﺻ ِﺪ اِ َﻏﺎﺛٍَﺔ و اَ ﱠن ِﰲ اﻟﻠﱠ ْﻬ ِ‬
‫َ‬
‫اﻋﻴﻚ ِﲟﻮ ِﺿ ِﻊ اِﺟﺎﺑ ٍﺔ و ﻟِﻠ ﱠ ِ‬
‫ﺼﺎرِِخ اﻟَْﻴ َ ْ َ‬ ‫ََ َ‬ ‫ﱠﻚ ﻟ َﺪ َ َْ‬
‫ﻣﺒﺎﺣﺔً و اَ ْﻋﻠَﻢ اَﻧ َ ِ ِ‬
‫َُ َ َ ُ‬
‫ِ‬ ‫ِ ِ‬ ‫ِِ‬ ‫ﺎن ﺑِﻌِ َﺪﺗِ َ ِ ِ‬ ‫ﻮد َك و اﻟﻀﱠﻤ ِ‬ ‫ِ‬
‫ﻳﻦ َو‬ ‫وﺣﺔً َﻋ ﱠﻤﺎ ﰲ اَﻳْﺪي اﻟْ ُﻤ ْﺴﺘَﺄْﺛ ِﺮ َ‬ ‫ﲔ‪َ .‬و َﻣْﻨ ُﺪ َ‬ ‫ﻚ ﻋ َﻮﺿﺎ ﻣ ْﻦ َﻣْﻨ ِﻊ اﻟْﺒَﺎﺧﻠ َ‬ ‫ُﺟ َ َ‬
‫ﻀ َﻞ َز ِاد‬ ‫ﺖ اَ ﱠن اَﻓْ َ‬
‫ِ‬
‫ﻚ َو ﻗَ ْﺪ َﻋﻠ ْﻤ ُ‬ ‫ﺎل ُدوﻧَ َ‬ ‫ﻚ اِﻻ اَ ْن َْﲢ ُﺠﺒَـ ُﻬ ُﻢ ْاﻻَ ْﻋ َﻤ ُ‬ ‫ِ‬
‫ﺐ َﻋ ْﻦ َﺧ ْﻠﻘ َ‬
‫ِ‬
‫ﱠﻚ ﻻ َْﲢﺘَﺠ ُ‬ ‫اَﻧ َ‬
‫ﻚ ﺑِ ُﻜ ﱢﻞ َد ْﻋ َﻮةٍ َد َﻋ َ‬ ‫ﺎك ﺑِﻌﺰِم ِْ ِ‬ ‫ِ‬ ‫ِ ٍ‬ ‫اﻟﺮ ِ ِ‬
‫ﺎك‬ ‫اﻻ َر َادة ﻗَـْﻠِﱯ َو اَ ْﺳﺎَﻟُ َ‬ ‫ﺎﺟ َ َ ْ‬ ‫ﻚ َﻋْﺰُم ا َر َادة ﳜَْﺘَ ُﺎرَك ‪َK‬ﺎ َو ﻗَ ْﺪ ﻧَ َ‬ ‫اﺣ ِﻞ اﻟَْﻴ َ‬ ‫ﱠ‬
‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺐ‬‫ﺖ َﻛْﺮﺑَﻪُ اَْو ُﻣ ْﺬﻧ ٌ‬ ‫وب ﻓَـﱠﺮ ْﺟ َ‬‫ﻮف َﻣﻜُْﺮ ٌ‬ ‫ﺻْﺮ َﺧﺘَﻪُ اَْو َﻣْﻠ ُﻬ ٌ‬ ‫ﺖ َ‬ ‫ﻚ اَ َﻏﺜْ َ‬‫ِخ اﻟَْﻴ َ‬
‫ﺻﺎ ر ٌ‬ ‫‪َK‬ﺎ َر ٍاج ﺑَـﻠﱠ ْﻐﺘَﻪُ اََﻣﻠَﻪُ اَْو َ‬
‫ﺎك اِﻟَﻴ ِﻪ و ﻟِﺘِﻠْﻚ اﻟ ﱠﺪﻋﻮةِ‬ ‫ﻚ ﻋﻠَﻴ ِﻪ اَو ﻓَِﻘﲑ اَﻫ َﺪﻳ ِ‬ ‫ﺎﰱ اَْﲤَﻤ ِ‬ ‫ِ‬
‫ﺖ ﻏﻨَ َ ْ َ َ ْ َ‬ ‫ﺖ ﻧ ْﻌ َﻤﺘَ َ َ ْ ْ ٌ ْ ْ َ‬ ‫ت ﻟَﻪُ اَْو ُﻣ َﻌ ً ْ َ‬ ‫َﺧﺎﻃ ٌﺊ َﻏ َﻔْﺮ َ‬
‫ﺖ َﺣ َﻮاﺋِ ِﺠﻲ َﺣ َﻮاﺋِ َﺞ‬ ‫ٍ‬ ‫ٍ‬ ‫ِ‬ ‫ِ‬
‫ﻀْﻴ َ‬ ‫ﺖ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو ِآل ُﳏَ ﱠﻤﺪ َو ﻗَ َ‬ ‫ﺻﻠﱠْﻴ َ‬
‫ﻚ َﺣ ﱞﻖ َو ﻋْﻨ َﺪ َك َﻣْﻨ ِﺰﻟَﺔٌ اﻻ َ‬ ‫َﻋﻠَْﻴ َ‬
‫اﳊُُﺮِم اَ ْﻛَﺮْﻣﺘَـﻨَﺎ ﺑِ ِﻪ‬
‫ﺐ اﻟْ ُﻤ َﻜﱠﺮُم اﻟﱠ ِﺬي اَ ْﻛَﺮْﻣﺘَـﻨَﺎ ﺑِِﻪ اَﱠو ُل اَ ْﺷ ُﻬ ِﺮ ْ‬ ‫ﺐ اﻟْ ُﻤَﺮ ﱠﺟ ُ‬
‫ِِ‬
‫اﻟ ﱡﺪﻧْـﻴَﺎ َو ْاﻵﺧَﺮة َو ٰﻫ َﺬا َر َﺟ ٌ‬
‫ﻚ ﺑِِﻪ و ﺑِ ِْ‬ ‫ِ‬ ‫ﲔ ْاﻻُﻣ ِﻢ ﻳﺎ َذا ْ ِ‬ ‫ِ‬
‫ﻚ ْاﻻَ ْﻋﻈَ ِﻢ ْاﻻَ ْﻋﻈَ ِﻢ ْاﻻَ ْﻋﻈَ ِﻢ ْاﻻَ َﺟ ﱢﻞ‬ ‫ﺎﲰ َ‬ ‫اﳉُﻮد َو اﻟْ َﻜَﺮم ﻓَـﻨَ ْﺴﺎَﻟُ َ َ‬ ‫ﻣ ْﻦ ﺑَـ ْ ِ َ َ‬
‫ﺼﻠﱢ َﻲ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ َو اَ ْﻫ ِﻞ‬ ‫ْاﻻَ ْﻛﺮِم اﻟﱠ ِﺬي ﺧﻠَ ْﻘﺘﻪ ﻓَﺎﺳﺘـﻘﺮ ِﰲ ِﻇﻠﱢﻚ ﻓَﻼ ﳜﺮج ِﻣﻨ ِ‬
‫ﻚ ا َﱃ َﻏ ِْﲑ َك اَ ْن ﺗُ َ‬ ‫َُْ ُ ْ َ‬ ‫َ‬ ‫َ َ ُ ْ َ َﱠ‬ ‫َ‬
‫ِ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِِ‬
‫ﻚ‪ .‬اﻟﻠّ ُﻬ ﱠﻢ َو ْاﻫﺪﻧَﺎ ا َﱃ‬ ‫ﺎﻋﺘ َ‬ ‫ﲔ ﻓﻴﻪ ﺑِ َﺸ َﻔ َ‬ ‫ﻚ َو ْاﻵﻣﻠ َ‬ ‫ﺎﻋﺘ َ‬‫ﲔ ﻓﻴﻪ ﺑِﻄَ َ‬ ‫ﻳﻦ َو َْﲡ َﻌﻠَﻨَﺎ ﻣ َﻦ اﻟْ َﻌﺎﻣﻠ َ‬ ‫ﺑَـْﻴﺘﻪ اﻟﻄﱠﺎﻫ ِﺮ َ‬
‫ِ‬ ‫ِ‬ ‫ِ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻴﻞ َو‬ ‫ﱠﻚ َﺣ ْﺴﺒُـﻨَﺎ َو ﻧ ْﻌ َﻢ اﻟْ َﻮﻛ ُ‬ ‫اﺟ َﻌ ْﻞ َﻣﻘﻴﻠَﻨَﺎ ِﻋْﻨ َﺪ َك َﺧْﻴـَﺮ َﻣﻘ ٍﻴﻞ ِﰲ ِﻇ ﱟﻞ ﻇَﻠ ٍﻴﻞ ﻓَﺎﻧ َ‬ ‫َﺳ َﻮاء اﻟ ﱠﺴﺒِ ِﻴﻞ َو ْ‬
‫ﲔ اﻟ ٰﻠّ ُﻬ ﱠﻢ َو ﺑَﺎ ِرْك ﻟَﻨَﺎ ِﰲ ﻳـَ ْﻮِﻣﻨَﺎ‬ ‫ِ‬
‫ﺻﻼﺗُﻪُ[ َﻋﻠَْﻴ ِﻬ ْﻢ اَ ْﲨَﻌ َ‬ ‫ﺻﻠَ َﻮاﺗُﻪُ ] َ‬ ‫ﲔ َو َ‬ ‫ﺼﻄََﻔ َْ‬
‫ِ ِِ‬
‫ﻼم َﻋﻠَﻰ ﻋﺒَﺎدﻩ اﻟْ ُﻤ ْ‬ ‫اﻟ ﱠﺴ ُ‬
‫ﺻ ﱢﻞ َﻋﻠَﻰ َﻣ ْﻦ ﻓِ ِﻴﻪ اِ َﱃ‬ ‫ِ‬ ‫ِ ِ‬
‫ﻚ َﺟﻠﱠﻠْﺘَﻪُ َو ﺑﺎﻟْ َﻤْﻨ ِﺰل ]اﻟْ َﻌﻈﻴ ِﻢ[ ْاﻻَ ْﻋﻠَﻰ اَﻧْـَﺰﻟْﺘَﻪُ َ‬ ‫ٰﻫ َﺬا اﻟﱠ ِﺬي ﻓَ ﱠ‬
‫ﻀْﻠﺘَﻪُ َو ﺑِ َﻜَﺮ َاﻣﺘِ َ‬
‫‪238‬‬
ٰ ِ ِ
‫ﻚ ُﺷ ْﻜﺮا َو ﻟَﻨَﺎ‬ َ َ‫ﺻﻼةً َداﺋِ َﻤﺔً ﺗَ ُﻜﻮ ُن ﻟ‬ ِ ِ
َ ‫ﻋﺒَﺎد َك اَْر َﺳ ْﻠﺘَﻪُ َو ﺑﺎﻟْ َﻤ َﺤ ﱢﻞ اﻟْ َﻜ ِﺮِﱘ اَ ْﺣﻠَْﻠﺘَﻪُ اﻟﻠّ ُﻬ ﱠﻢ‬
َ ‫ﺻ ﱢﻞ َﻋﻠَْﻴﻪ‬
‫ﺖ اﻟْﻴَ ِﺴ َﲑ‬ ِ ‫ُذﺧﺮا و اﺟﻌﻞ ﻟَﻨﺎ ِﻣﻦ اَﻣ ِﺮﻧَﺎ ﻳﺴﺮا و اﺧﺘِﻢ ﻟَﻨﺎ ﺑِﺎﻟ ﱠﺴﻌﺎدةِ اِ َﱃ ﻣْﻨﺘـﻬﻰ‬
َ ‫آﺟﺎﻟﻨَﺎ َو ﻗَ ْﺪ ﻗَﺒِْﻠ‬
َ ََ ُ ََ َ ْ ْ َ ُْ ْ ْ َ ْ َْ َ ْ
‫ﺻﻠﱠﻰ اﻟ ٰﻠّﻪُ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ َو‬ ِ ٍ ِ ِ ِ
َ ‫ﱠﻚ َﻋﻠَﻰ ُﻛ ﱢﻞ َﺷ ْﻲء ﻗَﺪ ٌﻳﺮ َو‬
َ ‫ﻀ َﻞ َآﻣﺎﻟﻨَﺎ اﻧ‬ َ ْ‫ﻚ اَﻓ‬ َ ِ‫ِﻣ ْﻦ اَ ْﻋ َﻤﺎﻟﻨَﺎ َو ﺑَـﻠﱠ ْﻐﺘَـﻨَﺎ ﺑَِﺮ ْﲪَﺘ‬
.‫آﻟِِﻪ َو َﺳﻠﱠ َﻢ‬
It is worth mentioning that this supplicatory prayer, which is one of
the excellent supplications of Rajab, was said by Imam Musa ibn
Ja’far al-Kazim (a.s.) on the day when the ruling authorities took him
to Baghdad. That day was the twenty-seventh of Rajab.
Eighth: As is mentioned in Iqbal al-A’mal, it is recommended to
say the following supplicatory prayer on this day:
‫اﻟﻠّﻬﻢ اﱏ اﺳﺎﻟﻚ ﺑﺎﻟﺘّﺠﻠّﻰ اﻻﻋﻈﻢ‬
This supplicatory prayer has been previously mentioned, yet
according to the narration of al-Kaf’ami, within the rites of the
twenty-seventh night of Rajab.
THE LAST DAY OF THE RAJAB
Narrations have mentioned that it is recommended to bathe oneself
on this day and to observe fasting on it, which achieves the
forgiveness of all sins, both the past and the future. It is also
recommended to offer Salat Salman previously mentioned within the
rites of the first of Rajab.
239
SECOND CHAPTER: IMPORTANCE AND AMAAL OF

THE MONTH OF SHABAN
IMPORTANCE OF THE MONTH OF SHABAN
This holy month is ascribed to the Holy Prophet (s.a.w.a.) who used
to observe fasting in it and connect it to the obligatory fasting of
Ramadan. He (s.a.w.a.) used to say, “Sha’ban is my month; hence,
Paradise will be incumbently decided for one who observes fasting on
one day of my month.”
Imam Ja’far al-Sadiq (‘a) is reported to have said: Imam Ali ibn al-
Husayn Zayn al-’Abidin (‘a) used to gather all his companions at the
beginning of Sha’ban and say to them, “O my companions, do you
known what this month is? It is Sha’ban. The Holy Prophet (s.a.w.a.)
used to say, ‘Sha’ban is my month.’ You should thus fast in this
month as a sign of your love for your Prophet and as a sign of seeking
nearness to your Lord. I swear by Him Who grasps my soul in His
Hand, I heard my father, al-Husayn (‘a) saying that he heard Imam
Ali, the Commander of the Faithful, saying, ‘As for anyone who
observes fasting in Sha’ban for the love of the Messenger of Allah
(s.a.w.a.) and for seeking nearness to Almighty Allah, Almighty Allah
will love him, draw him near to His honor on the Resurrection Day,
and decide Paradise for him incumbently.’
Shaykh al-Tusi has narrated on the authority of Safwan al-Jammal
that Imam al-Sadiq(a.s.) instructed him to urge all people he knew to
observe fasting in Sha’ban. “May Allah accept me as ransom for you!
There is a reason for this instruction. Is there not?” asked Safwan al-
Jammal. Imam al-Sadiq(a.s.) answered, “Yes, there is. When his eyes
fell on the new moon of Sha’ban, the Messenger of Allah (a.s.)
ordered a spokesman to declare the following to the people of al-
Madinah: O people of Yathrib! I am the messenger of Allah’s
Messenger to you all (carrying this message). Verily, Sha’ban is my
month; therefore, may Allah have mercy upon him who helps me
undertake my month.” Imam al-Sadiq(a.s.) then added, “Ameer al-
Momineen (Imam Ali) used to say, ‘I have never missed the fasting in
Sha’ban since I heard the call of the Messenger of Allah in Sha’ban.
Furthermore, I shall never miss it so long as I am alive, God willing.’”
Imam al-Sadiq (a.s.) further said, “To fast in two consecutive
months is repentance before Almighty Allah.”
Isma’il ibn ‘Abd al-Khaliq narrated that when the subject of
observing fasting in Sha’ban was once discussed in the presence of
him, Imam Ja’far al-Sadiq(a.s.) said, “The merits of observing fasting
in Sha’ban are so great that even one who sheds inviolable blood is
expected to be forgiven.”
The recommended rites of Sha’ban are divided into two parts:
general and particular. The general rites are those which are advisedly
240
practiced each day in the month without distinction, while the

particular rites are dedicated to certain days and nights in this month.
241
GENERAL AAMAL IN SHABAN

First: It is recommended to say the following imploration for
forgiveness seventy times each day in Sha’ban:
َ‫اَ ْﺳﺘَـ ْﻐ ِﻔُﺮ اﻟ ٰﻠّﻪَ َو اَ ْﺳﺎَﻟُﻪُ اﻟﺘـ ْﱠﻮﺑَﺔ‬
Second: It is recommended to recite the following imploration for
forgiveness seventy times each day in Sha’ban:
.‫ﻮب اِﻟَْﻴ ِﻪ‬ ُ ‫اﳊَ ﱡﻲ اﻟْ َﻘﻴﱡ‬
ُ ُ‫ﻮم َو اَﺗ‬ ْ ‫ﻴﻢ‬ ِ ِ ِ ِ‫ِ ٰ ﱠ‬
ُ ‫اَ ْﺳﺘَـ ْﻐﻔُﺮ اﻟﻠّﻪَ اﻟﺬي ﻻ اﻟَﻪَ اﻻ ُﻫ َﻮ اﻟﱠﺮ ْﲪَ ُﻦ اﻟﱠﺮﺣ‬
However, some narrations have mentioned this imploration with
some difference in the order of the statements, by preceding the
phrase, “alhayyu alqayyumu” to “arrahmanu arrahimu”. At any rate,
any form of the supplication is acceptable.
According to narrations, the best words that are advisably said in
Sha’ban are the implorations for the forgiveness of Almighty Allah
(i.e. istighfar). Hence, to implore for Almighty Allah’s forgiveness
seventy times a day in Sha’ban is equal to imploring for His
forgiveness seventy thousand times a day in the other months.
Third: It is recommended to give alms in this month even if it is as
small as a half date. Almsgiving in this month brings about rescue
from Hellfire. In this respect, it has been narrated that when Imam al-
Sadiq(a.s.) was asked about the merits of observing fasting in Rajab,
he answered, “Why do you not ask about the merits of observing
fasting in Sha’ban?” “What is then the reward of one who observes
fasting on one day in Sha’ban?” asked the narrator. The Imam (a.s.)
answered, “The reward will be Paradise. I swear it by Allah.” The
narrator then asked again, “What are the best deeds that should be
done in Sha’ban.” The Imam (a.s.) answered, “Almsgiving and
imploring for forgiveness are the best deeds in Sha’ban. Verily, if
anyone of you gives alms in Sha’ban, Almighty Allah will breed that
alms in the very same way as you breed your small camels. Hence,
this alms will be as huge as Mount Uhud on the Resurrection Day.”
Fourth: It is recommended to repeat the following litany one
thousand times in Sha’ban:
‫ﱢﻳﻦ َو ﻟَْﻮ َﻛ ِﺮَﻩ اﻟْ ُﻤ ْﺸ ِﺮُﻛﻮ َن‬ ِِ ِ ِ ٰ ِ ِ
َ ‫ﲔ ﻟَﻪُ اﻟﺪ‬
َ ‫ﻻ اﻟَﻪَ اﻻ اﻟﻠّﻪُ َو ﻻ ﻧَـ ْﻌﺒُ ُﺪ اﻻ اﻳﱠﺎﻩُ ﳐُْﻠﺼ‬
This devout rite brings about a great reward. The reward of one
who repeats this litany in Sha’ban is that one is awarded the reward of
serving (Almighty Allah) for one thousand years.
242
‫‪MUNAJAAT AL SHABANIYYAH‬‬
‫‪Eighth: It is recommended to say the following confidential prayer‬‬
‫‪(Munajat) that has been narrated by Ibn Khalawayh who commented‬‬
‫‪on it, saying, “This is the confidential prayer of Imam AliAmeer al-‬‬
‫‪Momineen and the Holy Imams (a.s.) who used to say it in the month‬‬
‫”‪of Sha’ban.‬‬
‫ِ‬ ‫ِ‬ ‫آل ُﳏَ ﱠﻤ ٍﺪ َو ْ‬ ‫اﻟ ٰﻠّﻬ ﱠﻢ ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ و ِ‬
‫ﻚ َو‬ ‫اﲰَ ْﻊ ﻧِ َﺪاﺋِﻲ ا َذا ﻧَ َﺎدﻳْـﺘُ َ‬‫ﻚ َو ْ‬ ‫اﲰَ ْﻊ ُد َﻋﺎﺋِﻲ ا َذا َد َﻋ ْﻮﺗُ َ‬ ‫َ‬ ‫ُ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ‬ ‫ﻀﱢﺮﻋﺎ اﻟَْﻴ َ‬ ‫ﻚ ُﻣﺘَ َ‬ ‫ﻚ ُﻣ ْﺴﺘَﻜﻴﻨﺎ ﻟَ َ‬ ‫ﲔ ﻳَ َﺪﻳْ َ‬ ‫ﺖ ﺑَـ ْ َ‬ ‫ﻚ َو َوﻗَـ ْﻔ ُ‬ ‫ﺖ اﻟَْﻴ َ‬ ‫ﻚ ﻓَـ َﻘ ْﺪ َﻫَﺮﺑْ ُ‬ ‫اَﻗْﺒِ ْﻞ َﻋﻠَ ﱠﻲ اذَا ﻧَ َ‬
‫ﺎﺟْﻴﺘُ َ‬
‫ﺿ ِﻤ ِﲑي َو ﻻ َﳜْ َﻔﻰ‬ ‫ِ‬ ‫ِ ِ‬
‫ف َ‬ ‫ﺎﺟ ِﱵ َو ﺗَـ ْﻌ ِﺮ ُ‬ ‫ﻚ ﺛـَ َﻮِاﰊ َو ﺗَـ ْﻌﻠَ ُﻢ َﻣﺎ ِﰲ ﻧـَ ْﻔﺴﻲ َو َﲣْﺒُـ ُﺮ َﺣ َ‬ ‫َراﺟﻴﺎ ﻟ َﻤﺎ ﻟَ َﺪﻳْ َ‬
‫ِِ ِ‬ ‫ِ ِ ِ ِِ‬
‫ﻳﺪ اَ ْن اُﺑْﺪ َئ ﺑِﻪ ﻣ ْﻦ َﻣْﻨﻄﻘﻲ َو اَﺗَـ َﻔ ﱠﻮَﻩ ﺑِﻪ ﻣ ْﻦ ﻃَﻠﺒَِﱵ َو اَْر ُﺟﻮﻩُ‬ ‫اي َو َﻣﺎ اُ ِر ُ‬ ‫ﻚ اَْﻣُﺮ ُﻣْﻨـ َﻘﻠَِﱯ َو َﻣﺜْـ َﻮ َ‬ ‫َﻋﻠَْﻴ َ‬
‫آﺧ ِﺮ ُﻋ ْﻤ ِﺮي ِﻣ ْﻦ َﺳ ِﺮ َﻳﺮِﰐ َو‬ ‫ﻟِﻌﺎﻗِﺒ ِﱵ و ﻗَ ْﺪ ﺟﺮت ﻣ َﻘ ِﺎدﻳﺮَك ﻋﻠَﻲ ﻳﺎ ﺳﻴﱢ ِﺪي ﻓِﻴﻤﺎ ﻳ ُﻜﻮ ُن ِﻣ ﱢﲏ اِ َﱃ ِ‬
‫َ َ‬ ‫ََ ْ َ ُ َ ﱠ َ َ‬ ‫َ َ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺿﱢﺮي ا َﳍﻲ ا ْن َﺣَﺮْﻣﺘَ ِﲏ ﻓَ َﻤ ْﻦ َذا اﻟﱠﺬي‬ ‫َﻋﻼﻧﻴَِﱵ َو ﺑِﻴَﺪ َك ﻻ ﺑِﻴَﺪ َﻏ ِْﲑ َك ِزﻳَ َﺎدِﰐ َو ﻧَـ ْﻘﺼﻲ َو ﻧَـ ْﻔﻌﻲ َو َ‬
‫ﻮل َﺳ َﺨ ِﻄ َ‬ ‫ﻚ و ﺣﻠُ ِ‬ ‫ﻳـﺮزﻗُِﲏ و اِ ْن ﺧ َﺬﻟْﺘَِﲏ ﻓَﻤﻦ َذا اﻟﱠ ِﺬي ﻳـْﻨﺼﺮِﱐ‪ .‬اِ َﳍِﻲ اَﻋﻮذُ ﺑِ َ ِ‬
‫ﻚ‬ ‫ﻀﺒِ َ َ ُ‬ ‫ﻚ ﻣ ْﻦ َﻏ َ‬ ‫ُ‬ ‫َ ُُ‬ ‫َْ‬ ‫َ‬ ‫َْ ُ َ‬
‫ﻚ ا َﳍِﻲ َﻛﺎَ ﱢﱐ ﺑِﻨَـ ْﻔ ِﺴﻲ‬‫ِ‬ ‫ِ ِ‬ ‫ِِ ِ‬
‫ﻀ ِﻞ َﺳ َﻌﺘِ َ‬ ‫ﻮد َﻋﻠَ ﱠﻲ ﺑَِﻔ ْ‬ ‫ﺖ اَ ْﻫ ٌﻞ اَ ْن َﲡُ َ‬ ‫ﻚ ﻓَﺎَﻧْ َ‬ ‫ﺖ َﻏْﻴـَﺮ ُﻣ ْﺴﺘَﺄْﻫ ٍﻞ ﻟَﺮ ْﲪَﺘِ َ‬ ‫ا َﳍﻲ ا ْن ُﻛْﻨ ُ‬
‫ِ‬ ‫ِ‬
‫ﺖ اَ ْﻫﻠُﻪُ َو ﺗَـﻐَ ﱠﻤ ْﺪﺗَِﲏ‬ ‫ﺖ[ َﻣﺎ اَﻧْ َ‬ ‫ﺖ ]ﻓَـ َﻔ َﻌ ْﻠ َ‬ ‫ﻚ ﻓَـ ُﻘ ْﻠ َ‬‫ﻚ َو ﻗَ ْﺪ اَﻇَﻠﱠ َﻬﺎ ُﺣ ْﺴ ُﻦ ﺗَـ َﻮﱡﻛﻠﻲ َﻋﻠَْﻴ َ‬ ‫ﲔ ﻳَ َﺪﻳْ َ‬ ‫َواﻗ َﻔﺔٌ ﺑـَ ْ َ‬
‫ﻚ َو اِ ْن َﻛﺎ َن ﻗَ ْﺪ َدﻧَﺎ اَ َﺟﻠِﻲ َو َﱂْ ﻳُ ْﺪﻧِِﲏ ]ﻳَ ْﺪ ُن[‬ ‫ِ‬
‫ﻚ ﺑِ َﺬﻟ َ‬ ‫ت ﻓَ َﻤ ْﻦ اَْوَﱃ ِﻣْﻨ َ‬
‫ِِ ِ‬
‫ﺑِ َﻌ ْﻔ ِﻮ َك ا َﳍﻲ ا ْن َﻋ َﻔ ْﻮ َ‬
‫ت َﻋﻠَﻰ ﻧَـ ْﻔ ِﺴﻲ ِﰲ اﻟﻨﱠﻈَ ِﺮ‬ ‫ﺐ اِﻟَﻴ ِ ِ ِ‬ ‫ﻚ َﻋﻤﻠِﻲ ﻓَـ َﻘ ْﺪ ﺟﻌْﻠﺖ ِْ‬ ‫ِ‬
‫ﻚ َوﺳﻴﻠَ ِﱵ ا َﳍﻲ ﻗَ ْﺪ ُﺟ ْﺮ ُ‬ ‫اﻻﻗْـَﺮ َار ﺑِﺎﻟ ﱠﺬﻧْ ِ ْ َ‬ ‫ََ ُ‬ ‫ﻣْﻨ َ َ‬
‫َﳍَﺎ ﻓَـﻠَ َﻬﺎ اﻟْ َﻮﻳْ ُﻞ اِ ْن َﱂْ ﺗَـ ْﻐ ِﻔ ْﺮ َﳍَﺎ اِ َﳍِﻲ َﱂْ ﻳَـَﺰْل ﺑِﱡﺮَك َﻋﻠَ ﱠﻲ اَﻳﱠ َﺎم َﺣﻴَ ِﺎﰐ ﻓَﻼ ﺗَـ ْﻘﻄَ ْﻊ ﺑِﱠﺮَك َﻋ ﱢﲏ ِﰲ ﳑََ ِﺎﰐ‬
‫ﻴﻞ ِﰲ َﺣﻴَ ِﺎﰐ‪.‬‬ ‫اِ َﳍِﻲ َﻛﻴﻒ آﻳﺲ ِﻣﻦ ﺣﺴ ِﻦ ﻧَﻈَ ِﺮَك ِﱄ ﺑـﻌ َﺪ ﳑََ ِﺎﰐ و اَﻧْﺖ َﱂ ﺗـُﻮﻟﱢِﲏ ]ﺗُﻮﻟِِﲏ[ اِﻻ ْ ِ‬
‫اﳉَﻤ َ‬ ‫َ َ ْ َ‬ ‫َْ‬ ‫ْ َ َُ ْ ُْ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِِ‬
‫ﺐ ﻗَ ْﺪ َﻏ َﻤَﺮﻩُ َﺟ ْﻬﻠُﻪُ ا َﳍﻲ ﻗَ ْﺪ‬ ‫ﻚ َﻋﻠَﻰ ُﻣ ْﺬﻧ ٍ‬ ‫ﻀﻠ َ‬ ‫ﺖ اَ ْﻫﻠُﻪُ َو ُﻋ ْﺪ َﻋﻠَ ﱠﻲ ﺑَِﻔ ْ‬ ‫ا َﳍﻲ ﺗَـ َﻮﱠل ﻣ ْﻦ اَْﻣ ِﺮي َﻣﺎ اَﻧْ َ‬
‫ِِ‬ ‫ِ‬
‫ﺖ‬ ‫ﻚ ِﰲ ْاﻻُ ْﺧَﺮى ]ا َﳍﻲ ﻗَ ْﺪ اَ ْﺣ َﺴْﻨ َ‬ ‫ت َﻋﻠَ ﱠﻲ ذُﻧُﻮﺑﺎ ِﰲ اﻟ ﱡﺪﻧْـﻴَﺎ َو اَﻧَﺎ اَ ْﺣ َﻮ ُج ا َﱃ َﺳ ِْﱰَﻫﺎ َﻋﻠَ ﱠﻲ ِﻣْﻨ َ‬ ‫َﺳﺘَـْﺮ َ‬
‫وس ْاﻻَ ْﺷﻬ ِ‬
‫ﺎد‬ ‫ﻀ ْﺤ ِﲏ ﻳَـ ْﻮَم اﻟْ ِﻘﻴَ َﺎﻣ ِﺔ َﻋﻠَﻰ ُرءُ ِ‬ ‫اِ َﱄ[ اِ ْذ َﱂ ﺗُﻈْ ِﻬﺮﻫﺎ ِﻻَﺣ ٍﺪ ِﻣﻦ ﻋِﺒ ِﺎد َك اﻟ ﱠ ِِ‬
‫َ‬ ‫ﲔ ﻓَﻼ ﺗَـ ْﻔ َ‬ ‫ﺼﺎﳊ َ‬ ‫ْ َْ َ ْ َ‬ ‫َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِِ‬
‫ﲔ‬‫ﻚ ﻳَـ ْﻮَم ﺗَـ ْﻘﻀﻲ ﻓﻴﻪ ﺑَـ َْ‬ ‫ﻀ ُﻞ ﻣ ْﻦ َﻋ َﻤﻠﻲ ا َﳍﻲ ﻓَ ُﺴﱠﺮِﱐ ﺑِﻠ َﻘﺎﺋ َ‬ ‫ﻮد َك ﺑَ َﺴ َﻂ اََﻣﻠﻲ َو َﻋ ْﻔ ُﻮ َك اَﻓْ َ‬ ‫ا َﳍﻲ ُﺟ ُ‬
‫ﻚ ْاﻋﺘِ َﺬار ﻣﻦ َﱂ ﻳﺴﺘَـ ْﻐ ِﻦ َﻋﻦ ﻗَـﺒ ِ‬ ‫ِ‬ ‫ِ ِِ‬
‫ﻮل ُﻋ ْﺬ ِرﻩِ ﻓَﺎﻗْـﺒَ ْﻞ ُﻋ ْﺬ ِري ﻳَﺎ اَ ْﻛَﺮَم َﻣ ِﻦ‬ ‫ْ ُ‬ ‫ُ َْ ْ َْ‬ ‫ِﻋﺒَﺎد َك ا َﳍﻲ ْاﻋﺘِ َﺬا ِري اﻟَْﻴ َ‬
‫ﻚ َر َﺟﺎﺋِﻲ َو‬ ‫ِِ‬ ‫ِِ ِ‬
‫ﺐ ﻃَ َﻤﻌِﻲ َو ﻻ ﺗَـ ْﻘﻄَ ْﻊ ِﻣْﻨ َ‬ ‫ﺎﺟ ِﱵ َو ﻻ ُﲣَﻴﱢ ْ‬ ‫ْاﻋﺘَ َﺬ َر اﻟَْﻴﻪ اﻟْ ُﻤﺴﻴﺌُﻮ َن ‪ .‬ا َﳍﻲ ﻻ ﺗَـ ُﺮﱠد َﺣ َ‬
‫ﱡﻚ ﺗَـُﺮﱡدِﱐ ِﰲ‬ ‫ِ ِِ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِِ‬
‫ﻴﺤ ِﱵ َﱂْ ﺗُـ َﻌﺎﻓ ِﲏ ا َﳍﻲ َﻣﺎ اَﻇُﻨ َ‬ ‫ت ﻓَﻀ َ‬ ‫ت َﻫ َﻮاِﱐ َﱂْ ﺗَـ ْﻬﺪِﱐ َو ﻟَ ْﻮ اََرْد َ‬ ‫اََﻣﻠﻲ ا َﳍﻲ ﻟَْﻮ اََرْد َ‬
‫ﺣﺎﺟ ٍﺔ ﻗَ ْﺪ اَﻓْـﻨـﻴﺖ ﻋﻤ ِﺮي ِﰲ ﻃَﻠَﺒِﻬﺎ ِﻣْﻨ ِ ِ‬
‫ﻳﺪ َو ﻻ‬ ‫اﳊَ ْﻤ ُﺪ اَﺑَﺪا اَﺑَﺪا َداﺋِﻤﺎ َﺳْﺮَﻣﺪا ﻳَ ِﺰ ُ‬ ‫ﻚ ْ‬ ‫ﻚ ا َﳍﻲ ﻓَـﻠَ َ‬ ‫َ َ‬ ‫َْ ُ ُ ُ‬ ‫َ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ‬ ‫ﻚ ﺑِ َﻌ ْﻔ ِﻮ َك َو ا ْن اَ َﺧ ْﺬﺗَِﲏ ﺑِ ُﺬﻧُ ِﻮﰊ اَ َﺧ ْﺬﺗُ َ‬ ‫ﺿﻰ ا َﳍﻲ ا ْن اَ َﺧ ْﺬﺗَِﲏ ﲜُْﺮﻣﻲ اَ َﺧ ْﺬﺗُ َ‬ ‫ﺐ َو ﺗَـْﺮ َ‬ ‫ﻴﺪ َﻛ َﻤﺎ ُﲢ ﱡ‬ ‫ﻳَﺒِ ُ‬
‫ِﲟﻐ ِﻔﺮﺗِﻚ و اِ ْن اَدﺧ ْﻠﺘ ِﲏ اﻟﻨﱠﺎر اَﻋﻠَﻤﺖ اَﻫﻠَﻬﺎ اَ ﱢﱐ اُ ِﺣﺒﱡ ِ ِ ِ‬
‫ﻚ‬ ‫ﺎﻋﺘِ َ‬
‫ﺐ ﻃَ َ‬ ‫ﺻﻐُﺮ ِﰲ َﺟْﻨ ِ‬
‫ﻚ ا َﳍﻲ ا ْن َﻛﺎ َن َ َ‬ ‫َ‬ ‫َ ْْ ُ ْ َ‬ ‫ََْ‬ ‫َْ َ َ َ‬
‫ﺎﳋَْﻴﺒَ ِﺔ َْﳏُﺮوﻣﺎ َو ﻗَ ْﺪ َﻛﺎ َن‬ ‫ِ‬
‫ﺐ ِﻣ ْﻦ ِﻋْﻨﺪ َك ﺑِ ْ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫َﻋﻤﻠِﻲ ﻓَـ َﻘ ْﺪ َﻛﺒُـﺮ ِﰲ َﺟْﻨ ِ‬
‫ﻒ اَﻧْـ َﻘﻠ ُ‬ ‫ﻚ اََﻣﻠﻲ ا َﳍﻲ َﻛْﻴ َ‬ ‫ﺐ َر َﺟﺎﺋِ َ‬ ‫َ‬ ‫َ‬
‫‪243‬‬
‫ِِ‬ ‫ﻮد َك اَ ْن ﺗَـ ْﻘﻠِﺒ ِﲏ ﺑِﺎﻟﻨ ِ‬ ‫ﺣﺴﻦ ﻇَ ﱢﲏ ِﲜ ِ‬

‫ﻚ َو‬ ‫ﺖ ﻋُ ُﻤ ِﺮي ِﰲ ِﺷﱠﺮةِ اﻟ ﱠﺴ ْﻬ ِﻮ َﻋْﻨ َ‬ ‫ﱠﺠﺎة َﻣْﺮ ُﺣﻮﻣﺎ ا َﳍﻲ َو ﻗَ ْﺪ اَﻓْـﻨَـْﻴ ُ‬ ‫َ‬ ‫َ‬ ‫ُ‬ ‫ُُْ‬
‫ِ‬
‫ﻚ َو ُرُﻛ ِﻮﱐ ا َﱃ َﺳﺒِ ِﻴﻞ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ ا َﳍﻲ ﻓَـﻠَ ْﻢ اَ ْﺳﺘَـْﻴﻘ ْﻆ اَﻳﱠ َﺎم ا ْﻏ َﱰا ِري ﺑ َ‬ ‫ﺎﻋﺪ ﻣْﻨ َ‬ ‫ﺖ َﺷﺒَ ِﺎﰊ ِﰲ َﺳﻜَْﺮةِ اﻟﺘﱠﺒَ ُ‬ ‫اَﺑْـﻠَْﻴ ُ‬
‫ﻚ اِ َﳍِﻲ اَﻧَﺎ َﻋْﺒ ٌﺪ‬ ‫ﺳﺨ ِﻄﻚ‪ .‬اِ َﳍِﻲ و اَﻧﺎ ﻋﺒﺪ َك و اﺑﻦ ﻋﺒ ِﺪ َك ﻗَﺎﺋِﻢ ﺑـﲔ ﻳﺪﻳﻚ ﻣﺘـﻮ ﱢﺳﻞ ﺑِ َﻜﺮِﻣ ِ‬
‫ﻚ اﻟَْﻴ َ‬ ‫ٌ َ َْ َ َ ْ َ ُ َ َ ٌ َ َ‬ ‫َ َ َْ ُ َ ْ ُ َ ْ‬ ‫ََ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ اذ اﻟْ َﻌ ْﻔ ُﻮ‬ ‫ﺐ اﻟْ َﻌ ْﻔ َﻮ ﻣْﻨ َ‬ ‫ِ‬
‫اﺳﺘ ْﺤﻴَﺎﺋﻲ ﻣ ْﻦ ﻧَﻈَﺮَك َو اَﻃْﻠُ ُ‬ ‫ﻚ ﺑِﻪ ﻣ ْﻦ ﻗﻠﱠﺔ ْ‬ ‫ﺖ اَُواﺟ ُﻬ َ‬ ‫ﻚ ﳑﱠﺎ ُﻛْﻨ ُ‬ ‫ﺼ ُﻞ اﻟَْﻴ َ‬ ‫اَﺗَـﻨَ ﱠ‬
‫ﻚ‬ ‫ِ‬
‫ﺖ اَﻳْـ َﻘﻈْﺘَ ِﲏ ﻟ َﻤ َﺤﺒﱠﺘِ َ‬ ‫ﻚ اِﻻ ِﰲ وﻗْ ٍ‬ ‫ِ‬
‫ﻚ ا َﳍﻲ َﱂْ ﻳَ ُﻜ ْﻦ ِﱄ َﺣ ْﻮٌل ﻓَﺎَﻧْـﺘَﻘ َﻞ ﺑِ ِﻪ َﻋ ْﻦ َﻣ ْﻌ ِﺼﻴَﺘِ َ‬
‫ﻧَـﻌﺖ ﻟِ َﻜﺮِﻣ ِ ِ‬
‫ٌْ َ َ‬
‫َ‬
‫ﺎخ اﻟْﻐَ ْﻔﻠَ ِﺔ‬ ‫ﻚ َو ﻟﺘَﻄْ ِﻬ ِﲑ ﻗَـ ْﻠِﱯ ِﻣ ْﻦ اَْو َﺳ ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ ﺑِﺎ ْد َﺧ ِﺎﱄ ِﰲ َﻛَﺮِﻣ َ‬ ‫ﺖ ﻓَ َﺸ َﻜْﺮﺗُ َ‬ ‫ت اَ ْن اَ ُﻛﻮ َن ُﻛْﻨ ُ‬ ‫َو َﻛ َﻤﺎ اََرْد َ‬
‫ِ‬ ‫ﻋﻨ ِ‬
‫ﻚ ﻳَﺎ ﻗَ ِﺮﻳﺒﺎ ﻻ ﻳـَْﺒـ ُﻌ ُﺪ‬ ‫ﺎﻋ َ‬ ‫ﻚ ﻓَﺎَﻃَ َ‬ ‫اﺳﺘَـ ْﻌ َﻤْﻠﺘَﻪُ ِﲟَُﻌﻮﻧَﺘِ َ‬
‫ﻚ َو ْ‬ ‫ﱄ ﻧَﻈََﺮ َﻣ ْﻦ ﻧَ َﺎدﻳْـﺘَﻪُ ﻓَﺎَ َﺟﺎﺑَ َ‬ ‫ﻚ ا َﳍِﻲ اﻧْﻈُْﺮ ا َﱠ‬ ‫َْ َ‬
‫ِِ‬
‫ﻚ َﺷ ْﻮﻗُﻪُ َو‬ ‫ﺐ ِﱄ ﻗَـْﻠﺒﺎ ﻳُ ْﺪﻧِ ِﻴﻪ ِﻣْﻨ َ‬ ‫ِِ‬
‫َﻋ ِﻦ اﻟْ ُﻤ ْﻐﺘَـﱢﺮ ﺑﻪ َو ﻳَﺎ َﺟ َﻮادا ﻻ ﻳَـْﺒ َﺨ ُﻞ َﻋ ﱠﻤ ْﻦ َر َﺟﺎ ﺛـَ َﻮاﺑَﻪُ ا َﳍﻲ َﻫ ْ‬
‫ﻮل َو َﻣ ْﻦ‬ ‫ﻚ َﻏﻴـﺮ َْﳎﻬ ٍ‬ ‫ﻚ ﺣﻘﱡﻪُ اِ َﳍِﻲ اِ ﱠن ﻣﻦ ﺗَـﻌﱠﺮ َ ِ‬ ‫ِ‬ ‫ﻟِﺴﺎﻧﺎ ﻳـﺮﻓَﻊ اِﻟَﻴ َ ِ‬
‫ف ﺑ َ ُْ ُ‬ ‫َْ َ‬ ‫ﻚ ﺻ ْﺪﻗُﻪُ َو ﻧَﻈَﺮا ﻳـُ َﻘﱢﺮﺑُﻪُ ﻣْﻨ َ َ‬ ‫َ ُْ ُ ْ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٍ‬ ‫ٍ‬ ‫ِ‬ ‫ٍ‬
‫ﻚ ﻟَ ُﻤ ْﺴﺘَﻨﲑٌ‬ ‫ﺖ َﻋﻠَْﻴﻪ َﻏْﻴـُﺮ ﳑَْﻠُﻮك ]ﳑَْﻠُﻮل[‪ ،‬ا َﳍﻲ ا ﱠن َﻣ ِﻦ اﻧْـﺘَـ َﻬ َﺞ ﺑ َ‬ ‫ﻚ َﻏْﻴـُﺮ ﳐَْ ُﺬول َو َﻣ ْﻦ اَﻗْـﺒَـْﻠ َ‬ ‫ﻻ َذ ﺑِ َ‬
‫ِِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ َو ﻻ‬ ‫ﺐ ﻇَ ﱢﲏ ِﻣ ْﻦ َر ْﲪَﺘِ َ‬ ‫ﻚ ﻳَﺎ ا َﳍﻲ ﻓَﻼ ُﲣَﻴﱢ ْ‬ ‫ت ﺑِ َ‬ ‫ﻚ ﻟَ ُﻤ ْﺴﺘَﺠ ٌﲑ َو ﻗَ ْﺪ ﻟُ ْﺬ ُ‬ ‫ﺼ َﻢ ﺑِ َ‬ ‫َو ا ﱠن َﻣ ِﻦ ْاﻋﺘَ َ‬
‫ﻚ اِ َﳍِﻲ َو اَ ْﳍِ ْﻤ ِﲏ‬ ‫ﻚ ُﻣ َﻘ َﺎم َﻣ ْﻦ َر َﺟﺎ اﻟﱢﺰﻳَ َﺎد َة ِﻣ ْﻦ َﳏَﺒﱠﺘِ َ‬
‫َﲢﺠﺒ ِﲏ ﻋﻦ رأْﻓَﺘِ ِ ِ ِ‬
‫ﻚ ا َﳍﻲ اَﻗ ْﻤ ِﲏ ِﰲ اَ ْﻫ ِﻞ َوﻻﻳَﺘِ َ‬ ‫ْ ُْ َ ْ َ َ‬
‫ﻚ اِﻻ اَ ْﳊَ ْﻘﺘَِﲏ‬ ‫ﺎح اَ ْﲰﺎﺋِﻚ و َﳏﻞ ﻗُ ْﺪ ِﺳ ِ ِ‬ ‫ِ‬ ‫ِ ِ ِ‬
‫ﻚ َﻋﻠَْﻴ َ‬ ‫ﻚ ا َﳍﻲ ﺑِ َ‬ ‫َ‬ ‫َوَﳍﺎ ﺑِﺬ ْﻛ ِﺮَك ا َﱃ ذ ْﻛ ِﺮَك َو ﳘﱠِﱵ ِﰲ َرْو ِح َﳒَ ِ َ َ َ َ ﱢ‬
‫ِ‬ ‫ِ ِ‬ ‫ﺼﺎﻟِ ِﺢ ِﻣﻦ ﻣﺮﺿﺎﺗِ ِ‬
‫ﻚ َﳍَﺎ‬ ‫ﻚ ﻓَﺎ ﱢﱐ ﻻ اَﻗْﺪ ُر ﻟﻨَـ ْﻔ ِﺴﻲ َدﻓْﻌﺎ َو ﻻ اَْﻣﻠ ُ‬ ‫ْ َْ َ َ‬ ‫ﻚ َو اﻟْ َﻤﺜْـ َﻮى اﻟ ﱠ‬ ‫ﺎﻋﺘِ َ‬
‫ﲟَ َﺤ ﱢﻞ اَ ْﻫ ِﻞ ﻃَ َ‬
‫ِ‬
‫ِ‬ ‫ِ‬ ‫ﻧَـ ْﻔﻌﺎ اِ َﳍِﻲ اَﻧَﺎ ﻋﺒ ُﺪ َك اﻟﻀﱠﻌِﻴﻒ اﻟْﻤ ْﺬﻧِﺐ و ﳑَْﻠُﻮُﻛ َ ِ‬
‫ﺖ‬ ‫ﺻَﺮﻓْ َ‬ ‫ﻴﺐ[ ﻓَﻼ َْﲡ َﻌ ْﻠ ِﲏ ﳑ ْﱠﻦ َ‬ ‫ﻴﺐ ]اﻟْ َﻤﻌ ُ‬ ‫ﻚ اﻟْ ُﻤﻨ ُ‬ ‫ُ ُ ُ َ‬ ‫َْ‬
‫ﺼ َﺎر ﻗـُﻠُﻮﺑِﻨَﺎ‬ ‫ﺎل اﻻﻧِْﻘﻄَ ِﺎع اِﻟَﻴ َ ِ‬ ‫ﺐ ِﱄ َﻛ َﻤ َ‬ ‫ِِ‬
‫ﻚ َو اَﻧْﺮ اَﺑْ َ‬ ‫ْ‬ ‫ﻚ َو َﺣ َﺠﺒَﻪُ َﺳ ْﻬ ُﻮﻩُ َﻋ ْﻦ َﻋ ْﻔ ِﻮ َك ا َﳍﻲ َﻫ ْ‬ ‫َﻋْﻨﻪُ َو ْﺟ َﻬ َ‬
‫ِ ِ‬ ‫ِِ‬ ‫ِ ِ ِ‬ ‫ِ‬ ‫ِ‬
‫ﺐ اﻟﻨﱡﻮر ﻓَـﺘَﺼ َﻞ ا َﱃ َﻣ ْﻌﺪن اﻟْ َﻌﻈَ َﻤﺔ َو ﺗَﺼﲑَ‬
‫ِ‬
‫ﺼ ُﺎر اﻟْ ُﻘﻠُﻮب ُﺣ ُﺠ َ‬ ‫ﻚ َﺣ ﱠﱴ َﲣْ ِﺮ َق اَﺑْ َ‬ ‫ﺑِ ِﻀﻴَﺎء ﻧَﻈَ ِﺮَﻫﺎ اﻟَْﻴ َ‬
‫ِ‬ ‫ِ‬ ‫اَرواﺣﻨﺎ ﻣﻌﻠﱠ َﻘﺔً ﺑِﻌِﱢﺰ ﻗُ ْﺪ ِﺳ ِ ِ‬
‫ﻚ‬ ‫ﺼﻌِ َﻖ ِﳉَﻼﻟ َ‬ ‫ﻻﺣﻈْﺘَﻪُ ﻓَ َ‬ ‫ﻚ َو َ‬ ‫ﺎدﻳْـﺘَﻪُ ﻓَﺎَ َﺟﺎﺑَ َ‬‫اﺟ َﻌﻠْ ِﲏ ﳑ ْﱠﻦ ﻧَ َ‬ ‫ﻚ ا َﳍﻲ َو ْ‬ ‫َ‬ ‫ْ َ َُ ُ َ‬
‫اﻻﻳَﺎ ِس َو ﻻ اﻧْـ َﻘﻄَ َﻊ‬ ‫ﻚ ﺟﻬﺮا‪ .‬ا َﳍِﻲ َﱂ اُﺳﻠﱢ ْﻂ َﻋﻠَﻰ ﺣﺴ ِﻦ ﻇَ ﱢﲏ ﻗـُﻨُﻮ َط ِْ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ُْ‬ ‫ْ َ‬ ‫ﺎﺟْﻴﺘَﻪُ ﺳّﺮا َو َﻋﻤ َﻞ ﻟَ َ َ ْ‬ ‫ﻓَـﻨَ َ‬
‫ﺎﺻ َﻔ ْﺢ َﻋ ﱢﲏ ِﲝُ ْﺴ ِﻦ ﺗَـ َﻮﱡﻛﻠِﻲ‬ ‫اﳋَﻄَﺎﻳَﺎ ﻗَ ْﺪ اَ ْﺳ َﻘﻄَْﺘ ِﲏ ﻟَ َﺪﻳْ َ‬ ‫ﻚ اِ َﳍِﻲ اِ ْن َﻛﺎﻧَ ِ‬ ‫ﲨ ِﻴﻞ َﻛَﺮِﻣ َ‬ ‫رﺟﺎﺋِﻲ ِﻣﻦ َِ‬
‫ﻚ ﻓَ ْ‬ ‫ﺖ ْ‬ ‫ْ‬ ‫ََ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬‫ِ‬ ‫ِ‬ ‫ﱡ‬ ‫ﱠ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ ا َﳍﻲ ا ْن‬ ‫ﲔ ا َﱃ َﻛَﺮم َﻋﻄْﻔ َ‬ ‫ﻚ ﻓَـ َﻘ ْﺪ ﻧَـﺒﱠـ َﻬ ِﲏ اﻟْﻴَﻘ ُ‬ ‫ﻮب ﻣ ْﻦ َﻣ َﻜﺎرم ﻟُﻄْﻔ َ‬ ‫ﻚ ا َﳍﻲ ا ْن َﺣﻄْﺘ ِﲏ اﻟﺬﻧُ ُ‬ ‫َﻋﻠَْﻴ َ‬
‫ﻚ اِ َﳍِﻲ اِ ْن َد َﻋ ِﺎﱐ اِ َﱃ اﻟﻨﱠﺎ ِر‬ ‫ِ‬ ‫ِ ِِ‬
‫ﻚ ﻓَـ َﻘ ْﺪ ﻧَـﺒﱠـ َﻬْﺘ ِﲏ اﻟْ َﻤ ْﻌ ِﺮﻓَﺔُ ﺑِ َﻜَﺮم آﻻﺋِ َ‬ ‫اﻻﺳﺘِ ْﻌ َﺪاد ﻟﻠ َﻘﺎﺋِ َ‬‫اَﻧَ َﺎﻣْﺘ ِﲏ اﻟْﻐَ ْﻔﻠَﺔُ َﻋ ِﻦ ْ‬
‫ﺐ َو‬ ‫ﻚ اَ ْﺳﺎَ ُل و اِﻟَْﻴ َ ِ‬ ‫اﳉﻨ ِﱠﺔ ﺟ ِﺰﻳﻞ ﺛـَﻮاﺑِ ِ ِ‬
‫ﻚ ﻓَـ َﻘ ْﺪ َد َﻋ ِﺎﱐ ا َﱃ َْ َ ُ َ َ‬
‫ِ‬
‫ﻴﻢ ِﻋ َﻘﺎﺑِ َ‬ ‫ِ‬
‫ﻚ اَﺑْـﺘَﻬ ُﻞ َو اَْر َﻏ ُ‬ ‫َ‬ ‫ﻚ ا َﳍﻲ ﻓَـﻠَ َ‬ ‫َﻋﻈ ُ‬
‫ِ ِ ِ‬ ‫ٍ ِ ٍ‬
‫ﺾ َﻋ ْﻬ َﺪ َك َو‬ ‫ﺼﻠﱢ َﻲ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو آل ُﳏَ ﱠﻤﺪ َو اَ ْن َْﲡ َﻌﻠَِﲏ ﳑ ْﱠﻦ ﻳُﺪﱘُ ذ ْﻛَﺮَك َو ﻻ ﻳَـْﻨـ ُﻘ ُ‬ ‫ﻚ اَ ْن ﺗُ َ‬ ‫اَ ْﺳﺎَﻟُ َ‬
‫ِِ‬
‫ﻚ َﻋﺎ ِرﻓﺎ‬ ‫ﻒ ﺑِﺎَْﻣ ِﺮَك ا َﳍﻲ َو اَ ْﳊِ ْﻘ ِﲏ ﺑِﻨُﻮِر ِﻋﱢﺰَك ْاﻻَﺑْـ َﻬ ِﺞ ﻓَﺎَ ُﻛﻮ َن ﻟَ َ‬ ‫ﻻ ﻳَـ ْﻐ ُﻔ ُﻞ َﻋ ْﻦ ُﺷ ْﻜ ِﺮَك َو ﻻ ﻳَ ْﺴﺘَ ِﺨ ﱡ‬
‫ﺻﻠﱠﻰ اﻟ ٰﻠّﻪُ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ‬ ‫ِ ِ‬
‫اﳉَﻼل َو ْاﻻ ْﻛَﺮام َو َ‬
‫ﻚ ﺧﺎﺋِﻔﺎ ﻣﺮاﻗِﺒﺎ ﻳﺎ َذا ْ ِ‬ ‫ِ‬
‫َو َﻋ ْﻦ ﺳ َﻮ َاك ُﻣْﻨ َﺤ ِﺮﻓﺎ َو ﻣْﻨ َ َ ُ َ َ‬
‫ِ‬
‫ﻳﻦ َو َﺳﻠﱠ َﻢ ﺗَ ْﺴﻠِﻴﻤﺎ َﻛﺜِﲑا‪.‬‬ ‫ِِ ِ ِ ِ‬
‫َر ُﺳﻮﻟﻪ َو آﻟﻪ اﻟﻄﱠﺎﻫ ِﺮ َ‬
‫‪244‬‬
This confidential prayer (Munajat), ascribed to the Holy Imams

(a.s.), is highly significant since it comprises excellent meanings. It is
advisable to say it with presence of heart all the time.
245
DAILY SALAWAT OF SHABAN

Fifth: It is recommended to offer a two unit prayer each Thursday
in Sha’ban. In each unit, it is recommended to recite Surah al-
Faatehah once and repeat Surah al-Tawheed one hundred times. After
accomplishment, one should invoke God’s blessings upon the Holy
Prophet and his Household one hundred times. This rite achieves the
granting of all worldly and religious needs. It is also recommended to
observe fasting on Thursdays in Sha’ban. In this respect, a Hadith
reads that the skies decorate themselves each Thursday in Sha’ban and
the angels pray Almighty Allah, saying, “O our God, (please do)
forgive those who observe fasting on this day and respond to their
prayers.”
The Holy Prophet (s.a.w.a.) is also reported as saying, “If one
observes fasting each Monday and Thursday in Sha’ban, Almighty
Allah will grant forty of his needs - twenty appertained to the worldly
life and twenty to the Hereafter.”
Sixth: It is recommended to repeat very much the invocation of
blessings upon the Holy Prophet and his Household.
Seventh: It is recommended to say the following form of invocation
of blessings upon the Holy Prophet and his Household that is reported
from Imam Ali ibn al-Husayn al-Sajjad (i.e. Imam Zayn al-’Abidin)
each midday in Sha’ban and at the fifteenth night of it:
‫ﻒ اﻟْ َﻤﻼﺋِ َﻜ ِﺔ َو‬ ِ َ‫اﻟﺮﺳﺎﻟَ ِﺔ و ﳐُْﺘَـﻠ‬ ِ ِ ِ ٍ ِ ٍ ٰ
َ َ ‫ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو آل ُﳏَ ﱠﻤﺪ َﺷ َﺠَﺮة اﻟﻨﱡﺒُـ ﱠﻮة َو َﻣ ْﻮﺿ ِﻊ ﱢ‬ َ ‫اﻟﻠّ ُﻬ ﱠﻢ‬
‫اﳉَﺎ ِرﻳَِﺔ ِﰲ اﻟﻠﱡ َﺠ ِﺞ‬ ِ ‫آل ُﳏَ ﱠﻤ ٍﺪ اﻟْ ُﻔْﻠ‬
ِ ‫ﺖ اﻟْﻮﺣ ِﻲ اﻟ ٰﻠّﻬ ﱠﻢ ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ و‬ ِ ِ ِِ
ْ ‫ﻚ‬ َ َ ُ ْ َ ‫َﻣ ْﻌﺪن اﻟْﻌ ْﻠ ِﻢ َو اَ ْﻫ ِﻞ ﺑَـْﻴ‬
‫ﱢم َﳍُ ْﻢ َﻣﺎ ِر ٌق َو اﻟْ ُﻤﺘَﺎَ ﱢﺧُﺮ َﻋْﻨـ ُﻬ ْﻢ َز ِاﻫ ٌﻖ َو اﻟﻼ ِزُم‬ ِ ِ
ُ ‫اﻟْﻐَﺎﻣَﺮةِ ﻳَﺄْ َﻣ ُﻦ َﻣ ْﻦ َرﻛﺒَـ َﻬﺎ َو ﻳَـ ْﻐَﺮ ُق َﻣ ْﻦ ﺗَـَﺮَﻛ َﻬﺎ اﻟْ ُﻤﺘَـ َﻘﺪ‬
ِ ‫ﻀﻄَﱢﺮ اﻟْﻤﺴﺘَ ِﻜ‬ ِ ‫ﲔ و ِﻏﻴ‬ ِ ْ ‫ﻒ‬ ِ ‫آل ُﳏَ ﱠﻤ ٍﺪ اﻟْ َﻜ ْﻬ‬ ِ ‫ﻻﺣ ٌﻖ اﻟ ٰﻠّﻬ ﱠﻢ ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ و‬ ِ ‫َﳍﻢ‬
‫ﲔ‬ ُْ ْ ‫ﺎث اﻟْ ُﻤ‬ َ َ ِ ‫اﳊَﺼ‬ َ َ ُ ُْ
‫ﺻﻼةً َﻛﺜِ َﲑًة ﺗَ ُﻜﻮ ُن‬ ٍ ِ ٍ ٰ ‫ﺼ ِﻤ‬ ِ ِ ‫و ﻣْﻠﺠﺎِ ا ْﳍﺎ ِرﺑِﲔ و ِﻋ‬
َ ‫ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو آل ُﳏَ ﱠﻤﺪ‬ َ ‫ﲔ اﻟﻠّ ُﻬ ﱠﻢ‬ َ َ‫ﺼ َﻤﺔ اﻟْ ُﻤ ْﻌﺘ‬ ْ َ َ َ َ َ َ
‫ﲔ اﻟ ٰﻠّ ُﻬ ﱠﻢ‬ ِ
َ ‫ب اﻟْ َﻌﺎﻟَﻤ‬ ‫ﻚ َو ﻗـُ ﱠﻮةٍ ﻳَﺎ َر ﱠ‬ َ ‫ﻀﺎءً ِﲝَ ْﻮٍل ِﻣْﻨ‬
ٍ ٍ
َ َ‫ﺿﻰ َو ﳊَ ﱢﻖ ُﳏَ ﱠﻤﺪ َو ِآل ُﳏَ ﱠﻤﺪ اََداءً َو ﻗ‬
ِ
ً ‫َﳍُ ْﻢ ِر‬
ِ‫ِ ﱠ‬ ٍ ِ ‫ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ و‬
‫ﺖ‬ َ‫ﺿ‬ ْ ‫ﺖ ُﺣ ُﻘﻮﻗَـ ُﻬ ْﻢ َو ﻓَـَﺮ‬ َ ‫ﻳﻦ اَْو َﺟْﺒ‬ ِ
َ ‫ﲔ ْاﻻَﺑْـَﺮار ْاﻻَ ْﺧﻴَﺎر اﻟﺬ‬ َ ِ‫آل ُﳏَ ﱠﻤﺪ اﻟﻄﱠﻴﱢﺒ‬ َ َ
ٍ ٍ ٰ
‫ﻚ َو ﻻ ُﲣِْﺰِﱐ‬ َ ِ‫ﺎﻋﺘ‬ َ َ‫ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو ِآل ُﳏَ ﱠﻤﺪ َو ْاﻋ ُﻤْﺮ ﻗَـْﻠِﱯ ﺑِﻄ‬ َ ‫ﺎﻋﺘَـ ُﻬ ْﻢ َو ِوﻻﻳـَﺘَـ ُﻬ ْﻢ اﻟﻠّ ُﻬ ﱠﻢ‬ َ َ‫ﻃ‬
‫ت‬ ِ ْ َ‫ ِﲟﺎ و ﱠﺳﻌﺖ ﻋﻠَﻲ ِﻣﻦ ﻓ‬،‫ﺼﻴﺘِﻚ و ارزﻗِْﲏ ﻣﻮاﺳﺎةَ ﻣﻦ ﻗَـﺘـﱠﺮت ﻋﻠَﻴ ِﻪ ِﻣﻦ ِرْزﻗِﻚ‬ ِ ِ
َ ‫ﻚ َو ﻧَ َﺸْﺮ‬ َ ‫ﻀﻠ‬ ْ ‫ﲟَْﻌ َ َ َ ْ ُ ُ َ َ َ ْ ْ َ َ ْ ْ َ َ َ ْ َ َ ﱠ‬
ِ ِ ِ ِ
ُ‫ﻚ َﺷ ْﻌﺒَﺎ ُن اﻟﱠﺬي َﺣ َﻔ ْﻔﺘَﻪ‬ َ ‫ﻚ َﺳﻴﱢﺪ ُر ُﺳﻠ‬ َ ‫ﻚ َو ٰﻫ َﺬا َﺷ ْﻬُﺮ ﻧَﺒِﻴﱢ‬ َ ‫ﺖ ِﻇﻠﱢ‬ َ ‫ﻚ َو اَ ْﺣﻴَـْﻴﺘَِﲏ َْﲢ‬ َ ‫َﻋﻠَ ﱠﻲ ِﻣ ْﻦ َﻋ ْﺪﻟ‬
‫ب ِﰲ‬ ِِ ِ ٰ ِ ٰ ُ ‫ﺿﻮ ِان اﻟﱠ ِﺬي َﻛﺎ َن رﺳ‬ ‫ﻚ ﺑِﺎﻟﱠﺮ ْﲪَِﺔ َو ﱢ‬ َ ‫ِﻣْﻨ‬
ُ َ‫ﺻﻠﱠﻰ اﻟﻠّﻪُ َﻋﻠَْﻴﻪ َو آﻟﻪ َو ] َﺳﻠﱠ َﻢ[ ﻳَ ْﺪا‬ َ ‫ﻮل اﻟﻠّﻪ‬ َُ َ ْ ‫اﻟﺮ‬
‫ﻚ ِﰲ اِ ْﻛَﺮ ِاﻣ ِﻪ َو اِ ْﻋﻈَ ِﺎﻣ ِﻪ اِ َﱃ َﳏَ ﱢﻞ ِﲪَ ِﺎﻣ ِﻪ اﻟ ٰﻠّ ُﻬ ﱠﻢ ﻓَﺎَ ِﻋﻨﱠﺎ‬ ِ ِ
َ َ‫ِﺻﻴَ ِﺎﻣ ِﻪ َو ﻗﻴَ ِﺎﻣ ِﻪ ِﰲ ﻟَﻴَﺎﻟ ِﻴﻪ َو اَﻳﱠ ِﺎﻣ ِﻪ ُﲞُﻮﻋﺎ ﻟ‬
ِ ِ ٰ ِ ِ ‫ﱠﻔ‬ ِ ِ ِ ِ ِ ِ ‫ﻋﻠَﻰ‬
‫ﻚ‬ َ ‫اﺟ َﻌْﻠﻪُ ِﱄ َﺷﻔﻴﻌﺎ ُﻣ َﺸﻔﱠﻌﺎ َو ﻃَ ِﺮﻳﻘﺎ اﻟَْﻴ‬ ْ ‫ﺎﻋﺔ ﻟَ َﺪﻳْﻪ اﻟﻠّ ُﻬ ﱠﻢ َو‬ َ َ ‫اﻻﺳﺘﻨَﺎن ﺑِ ُﺴﻨﱠﺘﻪ ﻓﻴﻪ َو ﻧَـْﻴ ِﻞ اﻟﺸ‬ ْ َ
246
‫ﺖ ِﱄ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِ‬ ‫اﺟ َﻌ ْﻠ ِﲏ ﻟَﻪُ ُﻣﺘﱠﺒِﻌﺎ َﺣ ﱠﱴ اَﻟْ َﻘ َ‬

‫ﺎك ﻳَـ ْﻮَم اﻟْﻘﻴَ َﺎﻣﺔ َﻋ ﱢﲏ َراﺿﻴﺎ َو َﻋ ْﻦ ذُﻧُ ِﻮﰊ َﻏﺎﺿﻴﺎ ﻗَ ْﺪ اَْو َﺟْﺒ َ‬ ‫َﻣ ْﻬﻴَﻌﺎ َو ْ‬
‫ﺿ َﻮا َن َو اَﻧْـَﺰﻟْﺘَ ِﲏ َد َار اﻟْ َﻘَﺮا ِر َو َﳏَ ﱠﻞ ْاﻻَ ْﺧﻴَﺎ ِر‪.‬‬ ‫ِﻣْﻨ َ‬
‫ﻚ اﻟﱠﺮ ْﲪَﺔَ َو اﻟﱢﺮ ْ‬
‫‪247‬‬
FIRST NIGHT OF SHABAN

As mentioned in Iqbal al-A’mal, narrations have referred to many
prayers to be offered at the first night of Sha’ban. One of these prayers
is a twelve unit prayer in each unit of which Surah al-Faatehah is
recited once and Surah al-Tawheed repeated eleven times.
248
‫‪THIRD OF SHABAN‬‬
‫‪About this blessed day, Shaykh al-Tusi says in Misbah al-‬‬
‫‪Mutahajjid: Imam al-Husayn ibn Ali(a.s.) was born on the third of‬‬
‫‪Sha’ban. Abu’l-Qasim ibn ‘Ala’ al-Hamadani, the representative of‬‬
‫‪Imam al-Hasan al-’Askari(a.s.), received a document telling that our‬‬
‫‪master, Imam al-Husayn ibn Ali(a.s.), was born on the third of‬‬
‫‪Sha’ban; therefore, you should observe fasting on this day and say the‬‬
‫‪following supplicatory prayer:‬‬
‫اﺳﺘِ ْﻬﻼﻟِِﻪ َو ِوﻻ َدﺗِِﻪ‬ ‫ِِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫اﻟ ٰﻠّﻬ ﱠﻢ اِ ﱢﱐ اَﺳﺎَﻟُ َ ِ‬
‫ﻚ ﲝَ ﱢﻖ اﻟْ َﻤ ْﻮﻟُﻮد ِﰲ ٰﻫ َﺬا اﻟْﻴَـ ْﻮم اﻟْ َﻤ ْﻮ ُﻋﻮد ﺑِ َﺸ َﻬ َﺎدﺗﻪ ﻗَـْﺒ َﻞ ْ‬ ‫ْ‬ ‫ُ‬
‫ﺑ َﻜْﺘﻪ اﻟ ﱠﺴﻤﺎء و ﻣﻦ ﻓِﻴﻬﺎ و ْاﻻَرض و ﻣﻦ ﻋﻠَﻴـﻬﺎ و ﻟَ ﱠﻤﺎ ﻳﻄَﺄْ ]ﻳﻄَﺄْ[ ﻻﺑـﺘـﻴـﻬﺎ ﻗَﺘِ ِﻴﻞ اﻟْﻌﺒـﺮةِ و ﺳﻴﱢﺪِ‬
‫َْ َ َ َ‬ ‫ََ ْ َ‬ ‫َ ُ َ ُ َ َ ْ َ َ ْ ُ َ َ ْ َ َْ َ َ ُ‬
‫ض ِﻣ ْﻦ ﻗَـْﺘﻠِ ِﻪ اَ ﱠن ْاﻻَﺋِ ﱠﻤﺔَ ِﻣ ْﻦ ﻧَ ْﺴﻠ ِﻪ َو اﻟ ﱢﺸ َﻔﺎءَ ِﰲ ﺗُـْﺮﺑَﺘِ ِﻪ َو‬
‫ِ‬ ‫ِ‬
‫ْاﻻُ ْﺳَﺮةِ اﻟْ َﻤ ْﻤ ُﺪود ﺑِﺎﻟﻨ ْ‬
‫ﱡﺼَﺮةِ ﻳَـ ْﻮَم اﻟْ َﻜﱠﺮةِ اﻟْ ُﻤ َﻌ ﱠﻮ ِ‬
‫اﻟْ َﻔ ْﻮَز َﻣ َﻌﻪُ ِﰲ اَْوﺑَﺘِ ِﻪ َو ْاﻻَ ْو ِﺻﻴَﺎءَ ِﻣ ْﻦ ِﻋْﺘـَﺮﺗِِﻪ ﺑَـ ْﻌ َﺪ ﻗَﺎﺋِ ِﻤ ِﻬ ْﻢ َو َﻏْﻴﺒَﺘِ ِﻪ َﺣ ﱠﱴ ﻳُ ْﺪ ِرُﻛﻮا ْاﻻَ ْوﺗَ َﺎر َو ﻳَـﺜْﺎَُروا‬
‫ﱠﻬﺎ ِر اﻟ ٰﻠّ ُﻬ ﱠﻢ‬
‫اﺧﺘﻼف اﻟﻠﱠْﻴ ِﻞ َو اﻟﻨـ َ‬
‫اﳉﺒﱠﺎر و ﻳ ُﻜﻮﻧُﻮا ﺧﻴـﺮ اَﻧْﺼﺎ ٍر ﺻﻠﱠﻰ اﻟ ٰﻠّﻪ ﻋﻠَﻴ ِﻬﻢ ﻣﻊ ِ ِ‬
‫ُ َْ ْ ََ ْ‬ ‫ََْ َ َ‬ ‫ﺿﻮا َْ َ َ َ‬ ‫ﱠﺎر َو ﻳـُْﺮ ُ‬ ‫اﻟﺜ َ‬
‫ف ُﻣ ِﺴﻲ ٍء اِ َﱃ ﻧَـ ْﻔ ِﺴ ِﻪ ِﳑﱠﺎ ﻓَـﱠﺮ َط ِﰲ ﻳـَ ْﻮِﻣ ِﻪ َو‬ ‫ف ﻣﻌ ِﱰ ٍ‬ ‫ٍ‬
‫ﻚ اَﺗَـ َﻮ ﱠﺳ ُﻞ َو اَ ْﺳﺎَ ُل ُﺳ َﺆ َال ُﻣ ْﻘ َِﱰ ُ ْ َ‬
‫ِ‬
‫ﻓَﺒِ َﺤ ﱢﻘ ِﻬ ْﻢ اﻟَْﻴ َ‬
‫اﺣ ُﺸ ْﺮﻧَﺎ ِﰲ ُزْﻣَﺮﺗِِﻪ َو‬ ‫ٍ ِ ِِ‬ ‫ِِ ٰ‬ ‫اَﻣ ِﺴ ِﻪ ﻳﺴﺎَﻟُﻚ اﻟْﻌِ ِ‬
‫ﺼ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو ﻋْﺘـَﺮﺗﻪ َو ْ‬ ‫ﺼ َﻤﺔَ ا َﱃ َﳏَ ﱢﻞ َرْﻣﺴﻪ ‪ ،‬اﻟﻠّ ُﻬ ﱠﻢ ﻓَ َ‬ ‫ْ َْ َ ْ‬
‫اﻻﻗَ َﺎﻣ ِﺔ اﻟ ٰﻠّ ُﻬ ﱠﻢ َو َﻛ َﻤﺎ اَ ْﻛَﺮْﻣﺘَـﻨَﺎ ِﲟَْﻌ ِﺮﻓَﺘِ ِﻪ ﻓَﺎَ ْﻛ ِﺮْﻣﻨَﺎ ﺑُِﺰﻟْ َﻔﺘِ ِﻪ َو ْارُزﻗْـﻨَﺎ‬
‫ﺑـ ﱢﻮﺋْـﻨَﺎ ﻣﻌﻪ َدار اﻟْ َﻜﺮاﻣ ِﺔ و َﳏَﻞﱠ ِْ‬
‫َ ََُ َ َ َ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺼﻼ َة َﻋﻠَْﻴﻪ ﻋْﻨ َﺪ ذ ْﻛ ِﺮﻩِ َو َﻋﻠَﻰ َﲨﻴ ِﻊ‬ ‫اﺟ َﻌْﻠﻨَﺎ ﳑ ْﱠﻦ ﻳُ َﺴﻠﱢ ُﻢ ﻻَْﻣ ِﺮﻩِ َو ﻳُﻜْﺜُﺮ اﻟ ﱠ‬ ‫ُﻣَﺮاﻓَـ َﻘﺘَﻪُ َو َﺳﺎﺑَِﻘﺘَﻪُ َو ْ‬
‫اﳊُ َﺠ ِﺞ َﻋﻠَﻰ‬ ‫ﱡﺠ ِﻮم اﻟﱡﺰَﻫ ِﺮ َو ْ‬ ‫ْﲏ َﻋ َﺸَﺮ اﻟﻨ ُ‬
‫ودﻳﻦ ِﻣْﻨ ِ ِ‬
‫ﻚ ﺑﺎﻟْ َﻌ َﺪد اﻻﺛـ َ ْ‬
‫ِ‬
‫ﺻﻔﻴَﺎﺋِِﻪ اﻟْ َﻤ ْﻤ ُﺪ َ َ‬
‫اَو ِﺻﻴﺎﺋِِﻪ و اَﻫ ِﻞ اَ ِ‬
‫ْ َ َ ْ ْ‬
‫ٍ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٍ ِ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬
‫ﺖ‬ ‫ﺐ ﻟَﻨَﺎ ِﰲ ٰﻫ َﺬا اﻟْﻴَـ ْﻮم َﺧْﻴـَﺮ َﻣ ْﻮﻫﺒَﺔ َو اَ ْﳒ ْﺢ ﻟَﻨَﺎ ﻓﻴﻪ ُﻛﻞﱠ ﻃَﻠﺒَﺔ َﻛ َﻤﺎ َوَﻫْﺒ َ‬ ‫َﲨﻴ ِﻊ اﻟْﺒَ َﺸ ِﺮ اﻟﻠّ ُﻬ ﱠﻢ َو َﻫ ْ‬
‫س ِﲟَْﻬ ِﺪﻩِ ﻓَـﻨَ ْﺤ ُﻦ َﻋﺎﺋِ ُﺬو َن ﺑَِﻘ ِْﱪﻩِ ِﻣ ْﻦ ﺑَـ ْﻌ ِﺪﻩِ ﻧَ ْﺸ َﻬ ُﺪ ﺗُـْﺮﺑَـﺘَﻪُ َو‬ ‫اﳊﺴ ِ ٍ ِ‬
‫ﲔ ﻟ ُﻤ َﺤ ﱠﻤﺪ َﺟﺪﱢﻩ َو َﻋﺎذَ ﻓُﻄُْﺮ ُ‬ ‫ُْ َ َْ‬
‫ﲔ‪.‬‬ ‫ﻧـَْﻨﺘَ ِﻈﺮ اَوﺑـﺘَﻪ ِآﻣﲔ ر ﱠ ِ‬
‫ب اﻟْ َﻌﺎﻟَﻤ َ‬ ‫ُ َْ ُ َ َ‬
‫‪After that, you may say Dua al-Husayn (Supplicatory prayer of‬‬
‫‪Imam al-Husayn), which is the last supplicatory prayer he said when‬‬
‫‪his enemies surrounded him in large numbers on the Day of ‘Ashura‬‬
‫‪(the tenth of Muharram):‬‬
‫ﻳﺪ اﻟْ ِﻤﺤ ِﺎل َﻏ ِﲏ ﻋ ِﻦ ْ ِ‬ ‫ﺎن ﻋ ِﻈﻴﻢ ْ ِ ِ‬ ‫ِ‬ ‫ٰ‬
‫اﳋَﻼﺋ ِﻖ َﻋ ِﺮ ُ‬
‫ﻳﺾ‬ ‫ﱞ َ‬ ‫اﳉَﺒَـُﺮوت َﺷﺪ ُ َ‬ ‫ِ‬
‫ﺖ ُﻣﺘَـ َﻌﺎﱄ اﻟْ َﻤ َﻜ َ ُ‬ ‫اﻟﻠّ ُﻬ ﱠﻢ اَﻧْ َ‬
‫ﻳﺐ اِ َذا‬ ‫ِ‬
‫ﱢﻌ َﻤﺔ َﺣ َﺴ ُﻦ اﻟْﺒَﻼء ﻗَ ِﺮ ٌ‬
‫ﺎدر ﻋﻠَﻰ ﻣﺎ ﺗَ َﺸﺎء ﻗَ ِﺮﻳﺐ اﻟﱠﺮ ْﲪ ِﺔ ﺻ ِﺎد ُق اﻟْﻮ ْﻋ ِﺪ ﺳﺎﺑِ ُﻎ اﻟﻨـ ِ‬
‫ْ‬ ‫َ َ‬ ‫ُ ُ َ َ‬
‫ِ ِ ِ‬
‫اﻟْﻜ ِْﱪﻳَﺎء ﻗَ ٌ َ َ‬
‫د ِﻋﻴﺖ ُِﳏﻴ ٌﻂ ِﲟﺎ ﺧﻠَ ْﻘﺖ ﻗَﺎﺑِﻞ اﻟﺘـﱠﻮﺑ ِﺔ ﻟِﻤﻦ ﺗَﺎب اِﻟَﻴ ِ‬
‫ﺖ َو‬ ‫ت َو ُﻣ ْﺪ ِرٌك َﻣﺎ ﻃَﻠَْﺒ َ‬ ‫ﻚ ﻗَﺎدٌر َﻋﻠَﻰ َﻣﺎ اََرْد َ‬ ‫َ َ َ ُ َْ َ ْ َ ْ َ‬ ‫ُ َ‬
‫ِ‬
‫ﻚ َﺧﺎﺋﻔﺎ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ع اﻟَْﻴ َ‬‫ﻚ ﻓَﻘﲑا َو اَﻓْـَﺰ ُ‬ ‫ﺐ اﻟَْﻴ َ‬
‫ﻮك ُْﳏﺘَﺎﺟﺎ َو اَْر َﻏ ُ‬ ‫ت اَ ْد ُﻋ َ‬
‫ﻮر ا َذا ذُﻛْﺮ َ‬
‫ت َو ذَ ُﻛ ٌ‬‫ﻮر ا َذا ُﺷﻜْﺮ َ‬ ‫َﺷ ُﻜ ٌ‬
‫ﲔ ﻗَـ ْﻮِﻣﻨَﺎ‬ ‫ِ‬ ‫ِ‬
‫اﺣ ُﻜ ْﻢ ﺑَـْﻴـﻨَـﻨَﺎ َو ﺑَـ َْ‬
‫ﻚ َﻛﺎﻓﻴﺎ ْ‬ ‫ﺿﻌِﻴﻔﺎ َو اَﺗَـ َﻮﱠﻛ ُﻞ َﻋﻠَْﻴ َ‬‫ﻚ َ‬ ‫ﲔ ﺑِ َ‬ ‫ِ‬
‫ﻚ َﻣﻜُْﺮوﺑﺎ َو اَ ْﺳﺘَﻌ ُ‬ ‫َو اَﺑْ ِﻜﻲ اﻟَْﻴ َ‬
‫]ﺑِ ْ ِ‬
‫ﻚ َو َوﻟَ ُﺪ‬ ‫ﺎﳊَ ِﻖ[ ﻓَﺎﻧـ ُﱠﻬ ْﻢ َﻏﱡﺮوﻧَﺎ َو َﺧ َﺪ ُﻋﻮﻧَﺎ َو َﺧ َﺬﻟُﻮﻧَﺎ َو َﻏ َﺪ ُروا ﺑِﻨَﺎ َو ﻗَـﺘَـﻠُﻮﻧَﺎ َو َْﳓ ُﻦ ِﻋْﺘـَﺮةُ ﻧَﺒِﻴﱢ َ‬
‫‪249‬‬
ِ ِٰ ِ ِ
‫ﺎﺟ َﻌ ْﻞ ﻟَﻨَﺎ‬ َ ِ‫ﺎﻟﺮ َﺳﺎﻟَِﺔ َو اﺋْـﺘَ َﻤْﻨﺘَﻪُ َﻋﻠَﻰ َو ْﺣﻴ‬
ْ َ‫ﻚ ﻓ‬ ‫اﺻﻄََﻔْﻴﺘَﻪُ ﺑِ ﱢ‬
ْ ‫ﻚ ُﳏَ ﱠﻤﺪ ﺑْ ِﻦ َﻋْﺒﺪ اﻟﻠّﻪ اﻟﱠﺬي‬ َ ِ‫] ُوﻟْ ُﺪ[ َﺣﺒِﻴﺒ‬
.‫ﲔ‬ ِِ َ ِ‫ِﻣ ْﻦ اَْﻣ ِﺮﻧَﺎ ﻓَـَﺮﺟﺎ َو ﳐََْﺮﺟﺎ ﺑَِﺮ ْﲪَﺘ‬
َ ‫ﻚ ﻳَﺎ اَْر َﺣ َﻢ اﻟﱠﺮاﲪ‬
Ibn ‘Ayyash has reported al-Husayn ibn Ali ibn Sufyan al-Bazufi as
saying that he heard Imam Ja’far al-Sadiq(a.s.) saying this
supplicatory prayer on the third of Sha’ban, the birthday of Imam al-
Husayn (a.s.).
250
FIRST DAY OF SHABAN

A great reward is gained from fasting on the first day of Sha’ban.
Imam Ja’far al-Sadiq(a.s.) is reported as saying, “Paradise will be
incumbently decided for one who observes fasting on the first day of
Sha’ban.”
Likewise, Sayyid Ibn Tawus has narrated on the authority of the
Holy Prophet (s.a.w.a.) that an abundant reward will be conferred to
one who observes fasting on three days in Sha’ban at the nights of
which a two unit prayer is offered. In each unit of this prayer, one
should recite Surah al-Faatehah once and Surah al-Tawheed eleven
times.
It is also worth mentioning that the book of Tafsir (exegesis of the
Holy Qur’an) that is ascribed to the Imam (a.s.) has comprised a
narration referring to the great value of the month of Sha’ban. At the
end of his Persian book of Kelimeh Teyyibeh, Shaykh al-Nuri, a
master scholar, has referred to this narration, which is too long to be
mentioned literally herein. However, let us refer to the summary of
this wonderful narration:
On the first day of Sha’ban, Imam AliAmeer al-Momineen(a.s.)
passed by a group of Muslims who sat in a mosque debating about
theological matters, such as fatalism, with loud voices and intense
arguments. The Imam (a.s.) stopped by them and greeted them. They
responded to his greeting, made him room, and begged him to sit with
them. However, the Imam (a.s.) did not care for them; rather, he
addressed to them saying:
“O you people who discuss matters that are neither their business
nor benefiting them! You should have known that Almighty Allah has
certain servants who are silent although they are neither inexpressive
nor mute. Rather, whenever they consider the magnificence of
Almighty Allah, their tongues die down, their hearts repose, their
intellects halt, and their minds cease, on account of their glorifying,
honoring, and feeling the majesty of Almighty Allah. When they
regain consciousness, they compete with each other on seeking
nearness to Him by means of pure acts. They regard themselves as
wrongdoers and transgressors while they are free from any negligence
or immoderation; rather, they do not accept to give little to Almighty
Allah and they do not regard anything that they do for Him as
adequate. They therefore exert all efforts in acts of worship to Him.
When you notice them as they prepare themselves for acts of worship,
you find them fearful, frightened, anxious, and terrified. Thus, great is
the difference between them and you, the heretic people! You should
have known that the more one may know about fatalism the more
silent one will be. On the contrary, the most ignorant with fatalism are
those who debate about it very much. O group of heretic people! This
day is the first day of Sha’ban, the honorable month. Our Lord has
251
given it this name (i.e. Sha’ban), because welfare is distributed in this

month. Your Lord has opened wide the gates of His Paradise and
offered you the palaces and bliss of Paradise with the cheapest costs
and the easiest matters; therefore, you should purchase them. On the
other hand, Iblis the cursed (i.e. Satan) has presented before you the
varieties of his evils and ordeals. You always wander in the paths of
error and tyranny, taking the paths of Iblis and missing the paths of
goodness whose doors are open wide before you.
This is the first day of Sha’ban. The sections of its benefits are
prayer, almsgiving, enjoining the right, forbidding the wrong, piety to
parents, relatives and neighbors, setting aright matters of difference,
and conferring upon the poor and the needy with charity.
Nevertheless, you are discussing matters (i.e. fatality) that you are not
asked to discuss and matters that you are asked not to deal with since
they lead to revealing the secrets of Almighty Allah; and those who
try to track the secrets of Almighty Allah shall be of those who will
perish. If you knew what our Lord - Majestic and Honorable is He -
decided for His obedient servants on this day, you would certainly
stop debating and take the initiative in carrying out the
commandments by which you are bound.”
The group then asked him, “O Ameer al-Momineen, what has
Almighty Allah decided for His obedient servants on this day?”
Imam Ali(a.s.) then narrated to them that the Holy Prophet
(s.a.w.a.), once, sent an army to counter the atheists. It was very dark
night when the camp of the Muslim army was attacked by the atheists.
All Muslims were asleep except Zayd ibn Harithah, ‘Abdullah ibn
Rawahah, Qutadah ibn Nu’man, and Qays ibn ‘Asim al-Minqari.
These individuals were taking the sides of the camp reciting the Holy
Qur’an and offering prayers. When the enemies were about to raid the
Muslims, lights came out from the mouths of these wakeful
individuals to light up the whole camp and supply the Muslims with
power and courage due to which they could overcome their enemies
causing them to be killed, wounded, or taken as captives. When the
Muslims returned home, they informed the Holy Prophet (s.a.w.a.)
about the whole story. He (s.a.w.a.) therefore commented, “These
lights were the result of the acts of worship these individuals did on
the first day of Sha’ban.”
The Holy Prophet (s.a.w.a.) then mentioned each and every deed
that these individuals had done on the first day of Sha’ban. He then
said, “On the first day of Sha’ban, Iblis distributes his hosts all over
the earth and instructs them to try their best to attract as many
numbers of people as possible. On the other side, Almighty Allah
distributes His angels all over the earth and asks them to guide His
servants to righteousness. Accordingly, the all will be happy except
252
those who intentionally choose to reject and do wrong and, thus, join
the party of Iblis. Furthermore, on the first day of Sha’ban, Almighty
Allah gives the orders of opening the gate of Paradise and orders the
Tree of Tuba (joy) to lower its twigs towards this world. Then, a caller
will shout out on behalf of our Lord, ‘O Servants of Allah, these are
the twigs of the Tree of Tuba. You must hang on to them so that they
will raise you to Paradise. These are also the twigs of the Tree of
Zaqqum. Beware lest they will take you to Hellfire.’
(The Holy Prophet (s.a.w.a.) then continues,) I swear by Him Who
has chosen me for conveying the (Divine) Mission as a prophet,
anyone who tries any of the doors of decency on this day will hang on
to one of the twigs of the Tree of Tuba and it will lead him to
Paradise. But anyone who tries any of the doors of evil on this day
will hang on to one of the twigs of the Tree of Zaqqum and it will lead
him to Hellfire.
Thus, one who voluntarily offers a prayer on this day will hang on
to one of the twigs of the Tree of Tuba. One who observes fasting on
this day will hang on to one of the twigs of the Tree of Tuba. One who
reconciles between two spouses, between a father and his son,
between two relatives, between two neighbors, or between any two
individuals will hang on to one of the twigs of the Tree of Tuba. One
who grants respite or releases an insolvent debtor from the debt will
hang on to one of the twigs of the Tree of Tuba. One who, after
checking his accounts, finds out that he owed somebody an amount
and thus he settles that debt will hang on to one of the twigs of the
Tree of Tuba. One who volunteers to maintain for an orphan will hang
on to one of the twigs of the Tree of Tuba. One who refrains a wicked
individual from reviling at the honor of a believer will hang on to one
of the twigs of the Tree of Tuba. One who recites the Holy Qur’an or
even a portion of it will hang on to one of the twigs of the Tree of
Tuba. One who frees himself for mentioning and thanking the graces
of Almighty Allah will hang on to one of the twigs of the Tree of
Tuba. One who visits an ailed person will hang on to one of the twigs
of the Tree of Tuba. One who acts piously to his parents or one of
them on that day will hang on to one of the twigs of the Tree of Tuba.
One who seeks his parents’ satisfaction on that day after he has
enraged them will hang on to one of the twigs of the Tree of Tuba. In
general, anyone who does any act of decency on that day will hang on
to one of the twigs of the Tree of Tuba.
(The Holy Prophet (s.a.w.a.) then continues,) I swear by Him Who
has chosen me for conveying the (Divine) Mission as a prophet,
anyone who does any act of wickedness or disobedience to Almighty
Allah on that day will hang on to one of the twigs of the Tree of
Zaqqum, which will take him to Hellfire.
253
I swear by Him Who has chosen me for conveying the (Divine)

Mission as a prophet, one who neglects or disregards the obligatory
prayer will hang on to one of the twigs of the Tree of Zaqqum. If one
is visited by a needy person while he knows his actual financial
situation and he has the capability to change it without causing
himself any harm and without the existence of another person who can
do this mission; nevertheless, he ignores and leaves him encountering
his neediness, he will hang on to one of the twigs of the Tree of
Zaqqum. If one rejects the apology of one who had wronged him then
he punishes him more than the required, he will hang on to one of the
twigs of the Tree of Zaqqum. If one makes quarrel between two
spouses, between a father and his son, between two brothers, between
two relatives, between two neighbors, between two friends, or
between two sisters, he will hang on to one of the twigs of the Tree of
Zaqqum. One who deepens the problems of an insolvent debtor while
he is aware of his insolvency and hardship will hang on to one of the
twigs of the Tree of Zaqqum. One who illegally denies the loan that he
has taken from somebody and, moreover, transgresses him will hang
on to one of the twigs of the Tree of Zaqqum. One who turns away
from, harms, and spoils the property of an orphan will hang on to one
of the twigs of the Tree of Zaqqum. One who ascribes dishonor to a
faithful individual and urges people to think ill of him will hang on to
one of the twigs of the Tree of Zaqqum. One who sings a song that
leads to acts of disobedience to Almighty Allah will hang on to one of
the twigs of the Tree of Zaqqum. One who recounts his ill deeds in
battles and his wrongdoings against people, taking pride in them, will
hang on to one of the twigs of the Tree of Zaqqum. One who neglects
visiting his ailed neighbor and does not participate in his funeral
ceremony on account of belittling him will hang on to one of the twigs
of the Tree of Zaqqum. One who turns away from an injured person
on account of disdain, contempt, or disparagement will hang on to one
of the twigs of the Tree of Zaqqum. One who acts impiously to his
parents or one of them or does not please them on this day on account
of a previous impiety to them will hang on to one of the twigs of the
Tree of Zaqqum. In general, anyone who commits any act of
indecency on that day will hang on to one of the twigs of the Tree of
Zaqqum.
I swear by Him Who has chosen me for conveying the (Divine)
Mission as a prophet, those who hang on to the twigs of the Tree of
Tuba will be raised to Paradise.’
The Holy Prophet (s.a.w.a.) then raised his sight toward the
heavens for a while and smiled pleasingly. He then lowered his sight
toward the earth and frowned. He then turned his face towards his
companions and said, “I swear by Him Who has chosen Muhammad
254
of conveying the Divine Mission as a prophet, I have just seen the

Tree of Tuba raising its twigs and I have seen it taking those who
hanged on to its twigs to Paradise. I have also seen some people
hanging on to one twig, others to two, or even more according to their
deeds of obedience to Almighty Allah. I can see Zayd ibn Harithah
hanging on to all of its twigs and it is raising him up. Because of this, I
smiled pleasingly. I then looked at the ground and, I swear by Him
Who has chosen me for conveying the Mission as a prophet, I have
seen the Tree of Zaqqum lowering its twigs and leading those who
have hanged on to it to Hellfire. I have seen some of them hanging on
to one twig, others to two, and so on, according to their acts of
disobedience. I can see some of the hypocrites hanging on to all the
twigs and the Tree of Zaqqum is taking them to the lowest of its
stages. because of this, I frowned.”
255
FIFTEENTH DAY OF SHABAN

On the fifteenth of Sha’ban, the twelfth Imam al-Mahdi, the Patron
of the Age (Sahib al-Zaman), was born. May Almighty Allah’s
blessings be upon him and his immaculate ancestors. It is
recommended to visit him at each time and place and to pray
Almighty Allah for hastening in his advent. His Ziyarah at the Vault
(sirdab) in Samarra’ is more favorable. Beyond any dispute, Imam al-
Mahdi(a.s.) shall appear, overcome, and fill the earth with justice and
equality just as it would be filled with injustice and bias.
THE RITES IN THE REST OF SHA’BAN
Imam al-Rida(a.s.) is reported as saying: If one observes fasting on
the last three days of Sha’ban and attaches it to the obligatory fasting
of Ramadan, Almighty Allah will decide him as having observed
fasting for two consecutive months.
Abu’l-Salt al-Harawi has narrated that when he visited Imam al-
Rida(a.s.) on the last Friday of Sha’ban, the Imam said to him:
Abu’l-Salt, the days of Sha’ban have almost passed. This is the last
Friday. You should thus settle what you have missed in this month by
working harder in the rest of it. You may supplicate God, implore for
His forgiveness, recite the Holy Qur’an, and repent to Him from your
sins so that you receive the month of Ramadan with pure sincerity to
Him. You must fulfill all the trusts that you are liable to settle, do not
bear malice against any of your brethren-in-faith, you must give up
any sin that you commit. Fear Almighty Allah and trust in Him in
secret and openly, for ‘If anyone puts his trust in Allah, sufficient is
(Allah) for him. For Allah will surely accomplish his purpose. Verily,
for all things has Allah appointed a due proportion. 65/3’
In the rest days of Sha’ban, you may repeat the following
supplicatory prayer very much for Almighty Allah saves many people
from Hellfire on account of the sanctity of this month:
ِ ِ ِ‫اﻟ ٰﻠّﻬ ﱠﻢ اِ ْن َﱂ ﺗَ ُﻜﻦ َﻏ َﻔﺮت ﻟَﻨَﺎ ﻓِﻴﻤﺎ ﻣﻀﻰ ِﻣﻦ َﺷﻌﺒﺎ َن ﻓَﺎ ْﻏ ِﻔﺮ ﻟَﻨَﺎ ﻓ‬
ُ‫ﻴﻤﺎ ﺑَﻘ َﻲ ﻣْﻨﻪ‬
َ ْ َْ ْ َ َ َ َْ ْ ْ ُ
256
Fifteenth Night of Shaban

This is the first of the White Nights. In the previous chapter about
the recommended rites in Rajab, I have mentioned the prayers that are
advisably offered at this night as well as the two nights after it. It is
thus recommended to refer to these prayers.
FIFTEENTH NIGHT OF SHABAN

This night is extraordinarily honorable. Imam Ja’far al-Sadiq(a.s.)
has narrated that when Imam Muhammad al-Baqir (a.s.) was asked
about the merits of the fifteenth night of Sha’ban, he answered, “It is
the most favorable night after the Qadr Night. At this night, Almighty
Allah bestows upon His servants with His favors and grants them His
pardon out of His conferral of benefits to them. Therefore, you should
exert all efforts to seek nearness to Him at this night, because He - the
Majestic and Honorable - has decided not to reject any asker as long
as he does not ask for an act of disobedience to Him. Almighty Allah
has chosen this night for us, the Ahl al-Bayt, just as He has chosen the
Qadr Night for our Prophet - peace be upon him and his Household.
You should thus pray and thank Him diligently.”
One of the marvelous blessings of this night is that it is the birth
night of the Patron of the Age, Imam al-Mahdi(a.s.) - may Allah
accept our souls as ransoms for him. He was born in Surra-man-ra’a
(currently Samarra’) at the hour before daybreak in AH 255. This
incident increases the merits of this honorable night.
However, narrations have carried may recommended rites to be
carried out at this night:
First: It is highly recommended to bathe oneself at this night, for
this act decreases the punishment for one’s sins.
Second: It is highly recommended to imitate Imam Ali ibn al-
Husayn Zayn al-’Abidin (a.s.) who used to spend this whole night
with acts of worship, prayers, supplications, invocations, and
implorations for forgiveness. A tradition confirm that as for one who
spends this whole night with acts of worship, his heart will not die
when other hearts die.
Third: It is highly recommended to visit the tomb of Imam al-
Husayn (a.s.). In fact, this is the most favorable act at this night. It also
brings about forgiveness of one’s sins. If you desire that 124,000
Prophets shake hands with you, you may visit the holy tomb of Imam
al-Husayn (a.s.) at this night. The least act of Ziyarah is to go up an
elevated place, look to the right and the left, raise the head towards the
heavens, and say these statements:
ِٰ ِٰ ِ
ُ‫ﻚ َو َر ْﲪَﺔُ اﻟﻠّﻪ َو ﺑَـَﺮَﻛﺎﺗُﻪ‬
َ ‫ﻼم َﻋﻠَْﻴ‬
ُ ‫ﻚ ﻳَﺎ اَﺑَﺎ َﻋْﺒﺪ اﻟﻠّﻪ اﻟ ﱠﺴ‬
ُ ‫اﻟ ﱠﺴ‬
One who performs this form of Ziyarah is expected to win the
reward of one Hajj and one ‘Umrah. In the section of Ziyarat, we will
257
‫‪mention further details about the peculiar merits of Ziyarah at this‬‬

‫‪night.‬‬
‫‪Fourth: It is recommended to say the following supplicatory prayer,‬‬
‫‪which stands for a form of Ziyarah for Imam al-Mahdi(a.s.). This‬‬
‫‪supplicatory prayer has been mentioned by both Sayyid Ibn Tawus‬‬
‫‪and Shaykh al-Tusi:‬‬
‫ﻮدﻫﺎ اﻟﱠِﱵ ﻗَـﺮﻧْ ِ‬
‫ﻀﻼ‬ ‫ﻀﻠِ َﻬﺎ ﻓَ ْ‬ ‫ﺖ ا َﱃ ﻓَ ْ‬ ‫َ َ‬
‫ِ‬
‫ﻚ َو َﻣ ْﻮ ُﻋ َ‬
‫ِ‬ ‫ِِ‬
‫اﻟﻠّ ُﻬ ﱠﻢ ِﲝَ ﱢﻖ ﻟَْﻴـﻠَﺘِﻨَﺎ ] َﻫﺬﻩ[ َو َﻣ ْﻮﻟُﻮد َﻫﺎ َو ُﺣ ﱠﺠﺘِ َ‬
‫ٰ‬
‫ﻓَـﺘ ﱠﻤﺖ َﻛﻠِﻤﺘﻚ ِﺻ ْﺪﻗﺎ و ﻋ ْﺪﻻ ﻻ ﻣﺒﺪ َ ِ ِ‬
‫ﻮرَك اﻟْ ُﻤﺘَﺎَﻟﱢ ُﻖ َو‬ ‫ﻚ ﻧُ ُ‬ ‫ﱢﺐ ِﻵﻳَﺎﺗِ َ‬ ‫ﻚ َو ﻻ ُﻣ َﻌﻘ َ‬ ‫ﱢل ﻟ َﻜﻠ َﻤﺎﺗِ َ‬ ‫َُ‬ ‫َ َ‬ ‫َ ْ َُ َ‬
‫ﻮر َﺟ ﱠﻞ َﻣ ْﻮﻟِ ُﺪﻩُ َو َﻛُﺮَم َْﳏﺘِ ُﺪﻩُ َو‬ ‫ﺐ اﻟْ َﻤ ْﺴﺘُ ُ‬
‫ِﺿﻴ ُﺎؤ َك اﻟْﻤ ْﺸ ِﺮ ُق و اﻟْﻌﻠَﻢ اﻟﻨﱡﻮر ِﰲ ﻃَﺨﻴ ِﺎء اﻟﺪ ْ ِ ِ‬
‫ﱠﳚُﻮر اﻟْﻐَﺎﺋ ُ‬ ‫َْ‬ ‫َ َُ ُ‬ ‫ُ‬ ‫َ‬
‫ﻒ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬
‫ﺎدﻩُ َو اﻟْ َﻤﻼﺋ َﻜﺔُ ]ﻓَﺎﻟْ َﻤﻼﺋ َﻜﺔُ[ اَْﻣ َﺪ ُادﻩُ َﺳْﻴ ُ‬ ‫اﻟْ َﻤﻼﺋ َﻜﺔُ ُﺷ ﱠﻬ ُﺪﻩُ َو اﻟﻠّﻪُ ﻧَﺎﺻُﺮﻩُ َو ُﻣ َﺆﻳﱢ ُﺪﻩُ ا َذا آ َن ﻣ َﻴﻌ ُ‬
‫ِ‬ ‫اﻟ ٰﻠّ ِﻪ اﻟﱠ ِﺬي ﻻ ﻳـْﻨﺒﻮ و ﻧُﻮرﻩ اﻟﱠ ِﺬي ﻻ ﳜَْﺒﻮ و ذُو ِْ ِ‬
‫ﻴﺲ‬
‫ﱠﻫﺮ َو ﻧَـ َﻮاﻣ ُ‬
‫ﺼﺒُﻮ َﻣ َﺪ ُار اﻟﺪ ْ ِ‬ ‫اﳊْﻠ ِﻢ اﻟﱠﺬي ﻻ ﻳَ ْ‬ ‫ُ َ‬ ‫َ ُ َ ُُ‬
‫ِ‬
‫اﳊَ ْﺸ ِﺮ َو‬‫ﺎب ْ‬ ‫ﺻ َﺤ ُ‬ ‫ﺼ ِﺮ َو ُوﻻةُ ْاﻻَْﻣ ِﺮ َو اﻟْ ُﻤﻨَـﱠﺰُل َﻋﻠَْﻴ ِﻬ ْﻢ َﻣﺎ ﻳَـﺘَـﻨَـﱠﺰُل ]ﻳَـْﻨ ِﺰُل[ ِﰲ ﻟَْﻴـﻠَﺔ اﻟْ َﻘ ْﺪ ِر ‪َ ،‬و اَ ْ‬‫اﻟْ َﻌ ْ‬
‫ﺼ ﱢﻞ َﻋﻠَﻰ َﺧ ِﺎﲤِ ِﻬ ْﻢ َو ﻗَﺎﺋِ ِﻤ ِﻬ ْﻢ اﻟْ َﻤ ْﺴﺘُﻮِر َﻋ ْﻦ‬ ‫ِ ٰ‬ ‫ِ‬ ‫ِ‬
‫اﻟﻨﱠ ْﺸ ِﺮ ﺗَـَﺮاﲨَﺔُ َو ْﺣﻴِﻪ َو ُوﻻةُ اَْﻣ ِﺮﻩِ َو ﻧـَ ْﻬﻴِﻪ اﻟﻠّ ُﻬ ﱠﻢ ﻓَ َ‬
‫ﺼﺎ ِرﻩِ َو اﻗْ ِﺮ ْن ﺛَﺎ َرﻧَﺎ ﺑِﺜَﺎ ِرﻩِ َو‬ ‫ِ‬ ‫ِ‬ ‫ِِ ٰ‬
‫َﻋ َﻮاﻟﻤ ِﻬ ْﻢ اﻟﻠّ ُﻬ ﱠﻢ َو اَ ْد ِرْك ﺑِﻨَﺎ اَﻳﱠ َﺎﻣﻪُ َو ﻇُ ُﻬ َﻮرﻩُ َو ﻗﻴَ َﺎﻣﻪُ َو ْ‬
‫اﺟ َﻌ ْﻠﻨَﺎ ﻣ ْﻦ اَﻧْ َ‬
‫ﲔ َو ِﻣ َﻦ‬ ‫ﺎﻋ ِﻤﲔ و ﺑِﺼﺤﺒﺘِ ِﻪ َﻏ ِﺎﳕِ ِ ِ ِ ِ‬ ‫ِِ ِ‬ ‫ا ْﻛﺘُﺒـﻨَﺎ ِﰲ اَ ْﻋﻮاﻧِِﻪ و ﺧﻠَ ِِ‬
‫ﲔ َو ﲝَﻘﱢﻪ ﻗَﺎﺋﻤ َ‬ ‫َ‬ ‫ﺼﺎﺋﻪ َو اَ ْﺣﻴِﻨَﺎ ِﰲ َد ْوﻟَﺘﻪ ﻧَ َ َ ُ ْ َ‬ ‫َ َ ُ َ‬ ‫ْ‬
‫ٰ‬
‫ﺻﻠﱠﻰ اﻟﻠّﻪُ َﻋﻠَﻰ[‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫اﳊَ ْﻤ ُﺪ ﻟﻠﱠﻪ َر ﱢ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺻﻠَ َﻮاﺗُﻪُ َﻋﻠَﻰ ] َو َ‬ ‫ﲔ َو َ‬ ‫ب اﻟْ َﻌﺎﻟَﻤ َ‬ ‫ﲔ َو ْ‬ ‫ﲔ ﻳَﺎ اَْر َﺣ َﻢ اﻟﱠﺮاﲪ َ‬ ‫اﻟ ﱡﺴﻮء َﺳﺎﻟﻤ َ‬
‫ﲔ َو اﻟْ َﻌ ْﻦ‬ ‫ِ ِِ ِ ِ‬ ‫ﺳﻴﱢ ِﺪﻧَﺎ ُﳏ ﱠﻤ ٍﺪ ﺧﺎ َِﰎ اﻟﻨﱠﺒِﻴﱢﲔ و اﻟْﻤﺮﺳﻠِﲔ و ﻋﻠَﻰ اَﻫ ِﻞ ﺑـﻴﺘِ ِﻪ اﻟ ﱠ ِ ِ‬
‫ﲔ َو ﻋْﺘـَﺮﺗﻪ اﻟﻨﱠﺎﻃﻘ َ‬ ‫ﺼﺎدﻗ َ‬ ‫َ َ ُ ْ َ َ َ َ ْ َْ‬ ‫َ َ‬ ‫َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﲔ‬
‫اﳊَﺎﻛﻤ َ‬ ‫اﺣ ُﻜ ْﻢ ﺑَـْﻴـﻨَـﻨَﺎ َو ﺑَـْﻴـﻨَـ ُﻬ ْﻢ ﻳَﺎ اَ ْﺣ َﻜ َﻢ ْ‬
‫ﲔ َو ْ‬ ‫ﻴﻊ اﻟﻈﱠﺎﻟﻤ َ‬‫َﲨ َ‬
‫‪Fifth: Shaykh Isma’il ibn Fadl al-Hashimi has narrated that Imam‬‬
‫‪Ja’far al-Sadiq(a.s.) instructed him to say the following supplicatory‬‬
‫‪prayer at the fifteenth night of Sha’ban:‬‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫اﳋَﺎﻟِ ُﻖ ﱠ‬ ‫ِ‬ ‫اﳊﻲ اﻟْ َﻘﻴﱡ ِ‬ ‫ٰ‬
‫ﻚ‬‫ﻳﻊ ﻟَ َ‬ ‫ﻴﺖ اﻟْﺒَﺪيءُ اﻟْﺒَﺪ ُ‬ ‫اﻟﺮا ِز ُق اﻟْ ُﻤ ْﺤﻴِﻲ اﻟْ ُﻤﻤ ُ‬ ‫ﻴﻢ ْ‬ ‫ﻮم اﻟْ َﻌﻠ ﱡﻲ اﻟْ َﻌﻈ ُ‬
‫ُ‬ ‫ﺖ َْ ﱡ‬ ‫اﻟﻠّ ُﻬ ﱠﻢ اَﻧْ َ‬
‫ﻚ‬‫ﻚ ْاﻻَْﻣُﺮ َو ﻟَ َ‬ ‫ﻚ اﻟْ َﻜَﺮُم َو ﻟَ َ‬ ‫ﻮد َو ﻟَ َ‬‫اﳉُ ُ‬‫ﻚ ْ‬ ‫ﻚ اﻟْ َﻤ ﱡﻦ َو ﻟَ َ‬ ‫اﳊَ ْﻤ ُﺪ َو ﻟَ َ‬
‫ﻚ ْ‬ ‫ﻀ ُﻞ َو ﻟَ َ‬‫ﻚ اﻟْ َﻔ ْ‬‫ﻼل َو ﻟَ َ‬ ‫اﳉَ ُ‬‫ْ‬
‫ﺻ َﻤ ُﺪ ﻳَﺎ َﻣ ْﻦ َﱂْ ﻳَﻠِ ْﺪ َو َﱂْ ﻳُﻮﻟَ ْﺪ‬ ‫ِ‬
‫ﻚ ﻳَﺎ َواﺣ ُﺪ ﻳَﺎ اَ َﺣ ُﺪ ﻳَﺎ َ‬ ‫ﻚ اﻟ ﱡﺸﻜُْﺮ َو ْﺣ َﺪ َك ﻻ َﺷ ِﺮ َ‬
‫ﻳﻚ ﻟَ َ‬ ‫اﻟْ َﻤ ْﺠ ُﺪ َو ﻟَ َ‬
‫ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ َو ِآل ُﳏَ ﱠﻤ ٍﺪ َو ا ْﻏ ِﻔْﺮ ِﱄ َو ْارﲪَِْﲏ َو ا ْﻛ ِﻔ ِﲏ َﻣﺎ اَ َﳘﱠِﲏ َو‬ ‫َو َﱂْ ﻳَ ُﻜ ْﻦ ﻟَﻪُ ُﻛ ُﻔﻮا اَ َﺣ ٌﺪ َ‬
‫ﱠﻚ ِﰲ َﻫ ِﺬﻩِ اﻟﻠﱠْﻴـﻠَ ِﺔ ُﻛ ﱠﻞ اَْﻣ ٍﺮ َﺣ ِﻜﻴ ٍﻢ ﺗَـ ْﻔُﺮ ُق َو َﻣ ْﻦ ﺗَ َﺸﺎءُ ِﻣ ْﻦ‬ ‫ِ ِ‬
‫ﺾ َدﻳِْﲏ َو َو ﱢﺳ ْﻊ َﻋﻠَ ﱠﻲ ِﰲ ِرْزﻗﻲ ﻓَﺎﻧ َ‬ ‫اﻗْ ِ‬
‫اﺳﺌَـﻠُﻮا‬ ‫ِِ‬ ‫ِِ‬ ‫ﺧ ْﻠ ِﻘﻚ ﺗَـﺮز ُق ﻓَﺎرزﻗِْﲏ و اَﻧْﺖ ﺧﻴـﺮ اﻟﱠﺮا ِزﻗِ ِ‬
‫ﲔ َو ْ‬ ‫ﲔ اﻟﻨﱠﺎﻃﻘ َ‬ ‫ﺖ َﺧْﻴـُﺮ اﻟْ َﻘﺎﺋﻠ َ‬ ‫ﺖ َو اَﻧْ َ‬ ‫ﱠﻚ ﻗـُْﻠ َ‬ ‫ﲔ ﻓَﺎﻧ َ‬ ‫َ‬ ‫َ َ ُْ ُْ َ َ َُْ‬
‫ِ‬ ‫ﻀﻠِ ِﻪ ﻓَ ِﻤﻦ ﻓَ ْ ِ‬
‫ت‬‫ﻚ َر َﺟ ْﻮ ُ‬ ‫ت َو ﻟَ َ‬ ‫ﻚ ْاﻋﺘَ َﻤ ْﺪ ُ‬‫ت َو اﺑْ َﻦ ﻧَﺒِﻴﱢ َ‬ ‫ﺼ ْﺪ ُ‬ ‫ﺎك ﻗَ َ‬ ‫ﻚ اَ ْﺳﺎَ ُل َو اﻳﱠ َ‬ ‫ﻀﻠ َ‬ ‫ْ‬ ‫اﻟ ٰﻠّﻪَ ِﻣ ْﻦ ﻓَ ْ‬
‫ِِ‬
‫ﻓَ ْﺎرﲪَِْﲏ ﻳَﺎ اَْر َﺣ َﻢ اﻟﱠﺮاﲪ َ‬
‫ﲔ‬
‫‪Sixth: It is recommended to say this supplicatory prayer, which the‬‬
‫‪Holy Prophet (s.a.w.a.) used to say at this night:‬‬
‫‪258‬‬
‫ﻚ َﻣﺎ ﺗُـﺒَـﻠﱢﻐُﻨَﺎ ﺑِِﻪ‬ ٰ

َ ِ‫ﺎﻋﺘ‬ ِ َ ِ‫ﻮل ﺑـﻴـﻨَـﻨَﺎ و ﺑـﲔ ﻣﻌ ِﺼﻴﺘ‬
َ َ‫ﻚ َو ﻣ ْﻦ ﻃ‬ َ ْ َ َ ْ َ َ َْ ُ ُ‫ﻚ َﻣﺎ َﳛ‬ َ ِ‫اﻟﻠّ ُﻬ ﱠﻢ اﻗْ ِﺴ ْﻢ ﻟَﻨَﺎ ِﻣ ْﻦ َﺧ ْﺸﻴَﺘ‬
ِ ِ ٰ ِ ِ ِ ‫ﻚ و ِﻣﻦ اﻟْﻴَ ِﻘ‬
‫ﺼﺎ ِرﻧَﺎ َو‬ ُ َ‫ﲔ َﻣﺎ ﻳَـ ُﻬﻮ ُن َﻋﻠَْﻴـﻨَﺎ ﺑِﻪ ُﻣﺼﻴﺒ‬
َ ْ‫ﺎت اﻟ ﱡﺪﻧْـﻴَﺎ اﻟﻠّ ُﻬ ﱠﻢ اَْﻣﺘ ْﻌﻨَﺎ ﺑِﺎَ ْﲰَﺎﻋﻨَﺎ َو اَﺑ‬ َ َ َ َ‫ﺿ َﻮاﻧ‬ ْ ‫ِر‬
‫ﺎداﻧَﺎ‬ ِ َ ‫ﻗُـ ﱠﻮﺗِﻨَﺎ ﻣﺎ اَﺣﻴـﻴﺘَـﻨَﺎ و اﺟﻌ ْﻠﻪ اﻟْﻮا ِر‬
َ ‫ﺼْﺮﻧَﺎ َﻋﻠَﻰ َﻣ ْﻦ َﻋ‬ُ ْ‫اﺟ َﻌ ْﻞ ﺛَ َﺎرﻧَﺎ َﻋﻠَﻰ َﻣ ْﻦ ﻇَﻠَ َﻤﻨَﺎ َو اﻧ‬
ْ ‫ث ﻣﻨﱠﺎ َو‬ َ ُ َ ْ َ َْ ْ َ
‫ﺼﻴﺒَﺘَـﻨَﺎ ِﰲ ِدﻳﻨِﻨَﺎ َو ﻻ َْﲡ َﻌ ِﻞ اﻟ ﱡﺪﻧْـﻴَﺎ اَ ْﻛﺒَـَﺮ َﳘﱢﻨَﺎ َو ﻻ َﻣْﺒـﻠَ َﻎ ﻋْﻠﻤﻨَﺎ َو ﻻ ﺗُ َﺴﻠﱢ ْﻂ َﻋﻠَْﻴـﻨَﺎ‬
ِ ِ ِ ‫و ﻻ َْﲡﻌﻞ ﻣ‬
ُ َْ َ
‫ﲔ‬ ِ ِ ِ ِ
َ ‫ﻚ ﻳَﺎ اَْر َﺣ َﻢ اﻟﱠﺮاﲪ‬ َ ‫َﻣ ْﻦ ﻻ ﻳَـْﺮ َﲪُﻨَﺎ ﺑَﺮ ْﲪَﺘ‬
Actually, this supplicatory prayer is one of the perfect,
comprehensive prayers that may be said at all times. In the word of the
book of ‘Awali al-La’ali, the Holy Prophet (s.a.w.a.) used to say this
supplicatory prayer at all times.
Seventh: It is recommended to say the prayers that are preferably
said at middays. These prayers, previously mentioned, begin with the
...‫اﻟﺮﺳﺎﻟﺔ‬
ّ ‫ﳏﻤﺪ ﺷﺠﺮة اﻟﻨّ ّﺒﻮة و ﻣﻮﺿﻊ‬
ّ ‫ﳏﻤﺪ و ال‬
ّ ‫ﺻﻞ ﻋﻠﻰ‬
ّ ‫اﻟﻠّﻬﻢ‬
Eighth: It is recommended to say the famous supplicatory prayer
known as Dua Kumayl, which has been cited in the previous section
of this book. Narrations have mentioned that it is highly advisable to
say this famous supplicatory prayer at this night.
Ninth: It is recommended to mention Almighty Allah by the
following litany one hundred times so that one’s past acts of
disobedience to Him will be forgiven and one’s worldly and religious
needs will be granted:
‫ﺳﺒﺤﺎن اﻟﻠّﻪ و اﳊﻤﺪ ﻟﻠّﻪ و اﻟﻠّﻪ اﻛﱪ و ﻻ اﻟﻪ اﻻّ اﻟﻠّﻪ‬
Tenth: Shaykh al-Tusi, in Misbah al-Mutahajjid, has narrated a
tradition about the merits of the night of mid-Sha’ban entailing that
Abu-Yahya asked Imam Ja’far al-Sadiq(a.s.) about the best of
supplicatory prayers to be said at this night. The Imam (a.s.) instructed
him, saying:
After you accomplish the obligatory Isha’ Prayer, you may offer a
two unit prayer in the first unit of which you should recite Surah al-
Faatehah and Surah al-Kafirun and in the second Surah al-Faatehah
and Surah al-Tawheed. When you accomplish the prayer, you may
repeat (the phrase of) subhanallah thirty-three times, (the phrase of)
alhamdulillah thirty-three times, and (the phrase of) Allahu-akbar
thirty-four times. You may then say the following supplicatory prayer:
ِ ِ ِ ِِ ِ ِ ِ ِ ِِ
َ‫اﳋَْﻠ ُﻖ ِﰲ اﻟْ ُﻤﻠ ﱠﻤﺎت ﻳَﺎ َﻋﺎﱂ‬ ْ ‫ع‬ ُ ‫ﺎد[ ِﰲ اﻟْ ُﻤ ِﻬ ﱠﻤﺎت َو اﻟَْﻴﻪ ﻳـَ ْﻔَﺰ‬
ُ َ‫ﻳَﺎ َﻣ ْﻦ اﻟَْﻴﻪ َﻣﻠْ َﺠﺎُ اﻟْﻌﺒَﺎد ]ﻳَـْﻠ َﺠﺎُ اﻟْﻌﺒ‬
‫اﳋَﻼﺋِ ِﻖ‬ْ ‫ب‬ ِ ‫اﳋﻄَﺮ‬
‫ات ﻳَﺎ َر ﱠ‬ ِ ِ ِ ِ ِ ْ ‫اﳉﻬ ِﺮ و‬
َ َْ ‫ف‬ ُ ‫ﺼﱡﺮ‬ َ َ‫اﳋَﻔﻴﱠﺎت ] َو[ ﻳَﺎ َﻣ ْﻦ ﻻ َﲣْ َﻔﻰ َﻋﻠَْﻴﻪ َﺧ َﻮاﻃُﺮ ْاﻻَْوَﻫﺎم َو ﺗ‬ َ ْ َْ
‫ﻚ ﺑِﻼ‬ ِ ‫ات اَﻧْﺖ اﻟ ٰﻠّﻪ ﻻ اِﻟَﻪ اِﻻ اَﻧْﺖ اَﻣ ﱡ‬ ِ ‫ﺎت ﻳﺎ ﻣﻦ ﺑِﻴ ِﺪﻩِ ﻣﻠَ ُﻜﻮت ْاﻻَر ِﺿﲔ و اﻟ ﱠﺴﻤﺎو‬ ِ ِ
َ ‫ﺖ اﻟَْﻴ‬ ُ َ َ ُ َ َ َ َ َ َ ُ َ َ ْ َ َ ‫َو اﻟَْﱪﻳﱠ‬
ِ ِ ِ ِ ‫اِﻟَﻪ اِﻻ اَﻧْﺖ ﻓَـﻴﺎ ﻻ اِﻟَﻪ اِﻻ اَﻧْﺖ اﺟﻌْﻠ ِﲏ ِﰲ ﻫ ِﺬﻩِ اﻟﻠﱠﻴـﻠَ ِﺔ ِﳑﱠﻦ ﻧﻈَﺮ‬
ُ‫ﺖ ُد َﻋﺎءَﻩ‬ َ ‫ت اﻟَْﻴﻪ ﻓَـَﺮﲪْﺘَﻪُ َو َﲰ ْﻌ‬ َْ َ ْ ْ َ َْ َ َ َ َ َ
259
‫ﻒ َﺧ ِﻄﻴﺌَﺘِ ِﻪ َو َﻋ ِﻈﻴ ِﻢ َﺟ ِﺮ َﻳﺮﺗِِﻪ ﻓَـ َﻘ ِﺪ‬ ‫ت َﻋﻦ ﺳﺎﻟِ ِ‬

‫اﺳﺘ َﻘﺎﻟَﺘَﻪُ ﻓَﺎَﻗَـْﻠﺘَﻪُ َو َﲡَ َﺎوْز َ ْ َ‬
‫ﻓَﺎَﺟﺒﺘَﻪ و ﻋﻠِﻤﺖ ِ‬
‫َْ ُ َ َ ْ َ ْ‬
‫ٰ‬ ‫اﺳﺘﺠﺮت ﺑِﻚ ِﻣﻦ ذُﻧ ِﻮﰊ و َﳉﺄْ ِ‬
‫اﺣﻄُ ْﻂ‬ ‫ﻚ َو ْ‬ ‫ﻚ ِﰲ َﺳ ِْﱰ ُﻋﻴُ ِﻮﰊ اﻟﻠّ ُﻬ ﱠﻢ ﻓَ ُﺠ ْﺪ َﻋﻠَ ﱠﻲ ﺑِ َﻜَﺮِﻣ َ‬ ‫ت اﻟَْﻴ َ‬ ‫َْ َْ ُ َ ْ ُ َ َ ُ‬
‫اﺟ َﻌ ْﻠ ِﲏ ﻓِ َﻴﻬﺎ ِﻣ ْﻦ‬ ‫ﻚ َو ْ‬
‫ِِ‬
‫ﻚ َو َﻋ ْﻔ ِﻮ َك َو ﺗَـﻐَ ﱠﻤ ْﺪِﱐ ِﰲ َﻫﺬﻩ اﻟﻠﱠْﻴـﻠَ ِﺔ ﺑِ َﺴﺎﺑِ ِﻎ َﻛَﺮ َاﻣﺘِ َ‬ ‫ﺎي ِِﲝ ْﻠ ِﻤ َ‬‫َﺧﻄَﺎﻳَ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫اَوﻟِﻴﺎﺋِ ﱠ ِ‬
‫ﻚ‪.‬‬ ‫ﺻ ْﻔ َﻮﺗَ َ‬
‫ﻚ َو َ‬ ‫ﺼﺘَ َ‬ ‫ﻚ َو َﺟ َﻌ ْﻠﺘَـ ُﻬ ْﻢ َﺧﺎﻟ َ‬ ‫اﺧﺘَـْﺮﺗَـ ُﻬ ْﻢ ﻟﻌِﺒَ َﺎدﺗِ َ‬
‫ﻚ َو ْ‬ ‫ﺎﻋﺘِ َ‬
‫اﺟﺘَﺒَـْﻴﺘَـ ُﻬ ْﻢ ﻟﻄَ َ‬
‫ﻳﻦ ْ‬‫ﻚ اﻟﺬ َ‬ ‫َْ َ‬
‫اﺟ َﻌﻠْ ِﲏ ِﳑ ْﱠﻦ َﺳﻠِ َﻢ ﻓَـﻨَﻌِ َﻢ َو ﻓَ َﺎز ﻓَـﻐَﻨِ َﻢ‬ ‫اﳋَْﻴـَﺮات َﺣﻈﱡﻪُ َو ْ‬
‫اﻟ ٰﻠّﻬ ﱠﻢ اﺟﻌ ْﻠ ِﲏ ِﳑﱠﻦ ﺳﻌ َﺪ ﺟﺪﱡﻩ و ﺗَـﻮﻓﱠـﺮ ِﻣﻦ ْ ِ‬
‫ْ ََ َ ُ َ َ َ َ‬ ‫ُ َْ‬
‫ِ‬ ‫اﻻزِدﻳ ِﺎد ِﰲ ﻣﻌ ِ‬ ‫ِ‬
‫ﻚ َو َﻣﺎ‬ ‫ﺎﻋﺘَ َ‬‫ﺐ ا َﱄﱠ ﻃَ َ‬ ‫ﻚ َو َﺣﺒﱢ ْ‬ ‫ﺼﻴَﺘِ َ‬ ‫َْ‬
‫ِ ِ‬
‫ﺖ َو ْاﻋﺼ ْﻤ ِﲏ ﻣ َﻦ ْ َ‬ ‫َو ا ْﻛﻔ ِﲏ َﺷﱠﺮ َﻣﺎ اَ ْﺳﻠَ ْﻔ ُ‬
‫ﱠِ‬ ‫ﻚ ﻳـْﻠﺠﺎُ ا ْﳍﺎ ِرب و ِﻣْﻨ َ ِ‬ ‫ِ ِ‬ ‫ِ ِ‬
‫ﺐ َو َﻋﻠَﻰ‬ ‫ﺲ اﻟﻄﺎﻟ ُ‬ ‫ﻚ ﻳَـْﻠﺘَﻤ ُ‬ ‫ﻚ َو ﻳُـْﺰﻟ ُﻔ ِﲏ ﻋْﻨ َﺪ َك َﺳﻴﱢﺪي اﻟَْﻴ َ َ َ َ ُ َ‬ ‫ﻳـُ َﻘﱢﺮﺑُِﲏ ِﻣْﻨ َ‬
‫ت ﺑِﺎﻟْ َﻌ ْﻔ ِﻮ‬ ‫ِ‬ ‫ِ‬ ‫ﻚ ﻳـﻌ ﱢﻮ ُل اﻟْﻤﺴﺘَ ِﻘﻴﻞ اﻟﺘﱠﺎﺋِﺐ اَﱠدﺑ ِ‬ ‫ِ‬
‫ﲔ َو اََﻣ ْﺮ َ‬ ‫ﺖ اَ ْﻛَﺮُم ْاﻻَ ْﻛَﺮﻣ َ‬ ‫ﺖ ﻋﺒَ َﺎد َك ﺑِﺎﻟﺘﱠ َﻜﱡﺮم َو اَﻧْ َ‬ ‫ُ َْ‬ ‫َﻛَﺮﻣ َ ُ َ ُ ْ ُ‬
‫ﻚ َو ﻻ ﺗُـ ْﺆﻳِ ْﺴ ِﲏ ِﻣ ْﻦ َﺳﺎﺑِ ِﻎ‬ ‫ِﻋﺒﺎد َك و اَﻧْﺖ اﻟْﻐ ُﻔﻮر اﻟﱠﺮِﺣ ٰ‬
‫ت ِﻣ ْﻦ َﻛَﺮِﻣ َ‬ ‫ﻴﻢ اﻟﻠّ ُﻬ ﱠﻢ ﻓَﻼ َْﲢ ِﺮْﻣ ِﲏ َﻣﺎ َر َﺟ ْﻮ ُ‬ ‫ُ‬ ‫ََ َ َ َ ُ‬
‫اﺟ َﻌ ْﻠ ِﲏ ِﰲ ُﺟﻨ ٍﱠﺔ ِﻣ ْﻦ‬ ‫ﺎﻋﺘِ َ‬ ‫ِِ ِ ِ‬ ‫ِ‬
‫ﻚ َو ﻻ ُﲣَﻴﱢْﺒ ِﲏ ِﻣ ْﻦ َﺟ ِﺰ ِﻳﻞ ﻗ َﺴ ِﻤ َ‬ ‫ﻧِ َﻌ ِﻤ َ‬
‫ﻚ َو ْ‬ ‫ﻚ ِﰲ َﻫﺬﻩ اﻟﻠﱠْﻴـﻠَﺔ ﻻَ ْﻫ ِﻞ ﻃَ َ‬
‫ﺖ اَ ْﻫ ُﻞ اﻟْ َﻜَﺮِم َو اﻟْ َﻌ ْﻔ ِﻮ َو اﻟْ َﻤ ْﻐ ِﻔَﺮِة‪َ ،‬و ُﺟ ْﺪ َﻋﻠَ ﱠﻲ‬ ‫ﻚ ﻓَﺎَﻧْ َ‬
‫ِ‬
‫ب ا ْن َﱂْ اَ ُﻛ ْﻦ ِﻣ ْﻦ اَ ْﻫ ِﻞ َذﻟ َ‬
‫ِﺷﺮا ِر ﺑ ِﺮﻳﱠﺘِﻚ ر ﱢ ِ‬
‫َ َ َ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺖ ﻧَـ ْﻔﺴﻲ‬ ‫ﻚ َو َﻋﻠ َﻘ ْ‬ ‫ﱠﻖ َر َﺟﺎﺋﻲ ﻟَ َ‬ ‫ﻚ َو َﲢَﻘ َ‬ ‫ﺖ اَ ْﻫﻠُﻪُ ﻻ ﲟَﺎ اَ ْﺳﺘَﺤﻘﱡﻪُ ﻓَـ َﻘ ْﺪ َﺣ ُﺴ َﻦ ﻇَ ﱢﲏ ﺑِ َ‬ ‫ﲟَﺎ اَﻧْ َ‬
‫ﻚ ِﲜَ ِﺰ ِﻳﻞ ﻗ َﺴ ِﻤ َ‬ ‫ﺼ ِﲏ ِﻣ ْﻦ َﻛَﺮِﻣ َ‬
‫اﲪﲔ و اَ ْﻛﺮم ْاﻻَ ْﻛﺮِﻣ ٰ‬ ‫ِِ‬ ‫ﺑِ َﻜَﺮِﻣ َ‬
‫ﺼْ‬ ‫اﺧ ُ‬ ‫ﲔ اﻟﻠّ ُﻬ ﱠﻢ َو ْ‬ ‫ﺖ اَْر َﺣ ُﻢ اﻟﱠﺮ َ َ َ ُ َ َ‬ ‫ﻚ ﻓَﺎَﻧْ َ‬
‫ﻀﻴﱢ ُﻖ َﻋﻠَ ﱠﻲ‬ ‫اﳋُﻠُ َﻖ َو ﻳُ َ‬ ‫ﺲ َﻋﻠَ ﱠﻲ ] َﻋ ﱢﲏ[ ْ‬ ‫ﻚ و ا ْﻏ ِﻔﺮ ِﱄ اﻟ ﱠﺬﻧْ ﱠ ِ ِ‬ ‫ِ‬ ‫ِ ِ ِ‬
‫ﺐ اﻟﺬي َْﳛﺒ ُ‬ ‫َ‬ ‫اَ ُﻋﻮذُ ﺑ َﻌ ْﻔﻮ َك ﻣ ْﻦ ُﻋ ُﻘﻮﺑَﺘ َ َ ْ َ‬
‫اﻟﺮْز َق ﺣ ﱠﱴ اَﻗُﻮم ﺑِ ِ‬
‫ت‬ ‫ﻚ ﻓَـ َﻘ ْﺪ ﻟُ ْﺬ ُ‬ ‫ﻚ َو اَ ْﺳ َﻌ َﺪ ﺑِ َﺴﺎﺑِ ِﻎ ﻧَـ ْﻌ َﻤﺎﺋِ َ‬ ‫ﺎك َو اَﻧْـ َﻌ َﻢ ِﲜَ ِﺰ ِﻳﻞ َﻋﻄَﺎﺋِ َ‬ ‫ﺿَ‬ ‫ﺼﺎﻟ ِﺢ ِر َ‬ ‫َ َ‬ ‫ﱢ َ‬
‫ﻚ و ِِﲝْﻠ ِﻤ َ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِﲝﺮِﻣﻚ و ﺗَـﻌﱠﺮﺿ ِ‬
‫ﻚ ﻓَ ُﺠ ْﺪ ِﲟَﺎ‬ ‫ﻀﺒِ َ‬‫ﻚ ﻣ ْﻦ َﻏ َ‬ ‫ت ﺑ َﻌ ْﻔ ِﻮ َك ﻣ ْﻦ ُﻋ ُﻘﻮﺑَﺘ َ َ‬
‫اﺳﺘَـﻌ ْﺬ ُ ِ‬
‫ﻚ َو ْ َ‬ ‫ﺖ ﻟ َﻜَﺮِﻣ َ‬ ‫ََ َ َ َ ْ ُ‬
‫ِ‬ ‫ٍ‬ ‫ِ‬ ‫ﺳﺎَﻟْﺘُ َ ِ‬
‫ﻚ‪.‬‬ ‫ﻚ ﻻ ﺑِ َﺸ ْﻲء ُﻫ َﻮ اَ ْﻋﻈَ ُﻢ ﻣْﻨ َ‬ ‫ﻚ ﺑِ َ‬ ‫ﻚ اَ ْﺳﺎَﻟُ َ‬‫ﺖ ﻣْﻨ َ‬ ‫ﻚ َو اَﻧ ْﻞ َﻣﺎ اﻟْﺘَ َﻤ ْﺴ ُ‬ ‫َ‬
‫‪You may prostrate yourself and repeat the following supplicatory‬‬
‫‪phrase twenty times:‬‬
‫رب‬
‫ﻳﺎ ّ‬
‫‪And then repeat the following phrase seven times:‬‬
‫ﻳﺎ اﻟﻠّﻪ‬
‫‪And then repeat the following phrase seven times:‬‬
‫ﻻﺣﻮل وﻻ ﻗﻮة إﻻ ﺑﺎﷲ‬
‫‪And then repeat the following phrase ten times:‬‬
‫ﻣﺎﺷﺎاﷲُ‬
‫‪And then repeat the following phrase ten times:‬‬
‫ﻻﻗﻮة إﻻ ِ‬
‫ﺑﺎﷲ‬
‫‪You may then invoke Almighty Allah’s blessings upon the Holy‬‬
‫‪Prophet and beseech Him to grant your requests.‬‬
‫‪260‬‬
By Allah I swear, even if you pray for things that are as many as
raindrops, Almighty Allah, out of His generosity and favors, will grant
them all.
Eleventh: Shaykh al-Tusi and Shaykh al-Kaf’ami say: It is suitable
to say the following supplicatory prayer at this night:
ِ ‫ﺿﻮ َن و ﻗَﺼ َﺪ َك اﻟْ َﻘ‬ ِِ
‫ﻚ‬ َ َ‫ﻚ َو َﻣ ْﻌُﺮوﻓ‬ َ َ‫ﻀﻠ‬ ْ َ‫ﺎﺻ ُﺪو َن َو اَﱠﻣ َﻞ ﻓ‬ َ َ ُ ‫ﻚ ِﰲ ٰﻫ َﺬا اﻟﻠﱠْﻴ ِﻞ اﻟْ ُﻤﺘَـ َﻌﱢﺮ‬ َ َ‫ض ﻟ‬ َ ‫ا َﳍﻲ ﺗَـ َﻌﱠﺮ‬
‫َﺎ َﻋﻠَﻰ َﻣ ْﻦ ﺗَ َﺸﺎءُ ِﻣ ْﻦ‬Kِ ‫ﺐ ﲤَُ ﱡﻦ‬ ِ ِ ِ
ُ ‫ﺎت َو َﺟ َﻮاﺋُﺰ َو َﻋﻄَﺎﻳَﺎ َو َﻣ َﻮاﻫ‬ ٌ ‫ﻚ ِﰲ ٰﻫ َﺬا اﻟﻠﱠْﻴ ِﻞ ﻧـَ َﻔ َﺤ‬ َ َ‫اﻟﻄﱠﺎﻟﺒُﻮ َن َو ﻟ‬
ِ ِ ِ
‫ﻚ‬ َ َ‫ﻀﻠ‬ ْ َ‫ﻚ اﻟْ ُﻤ َﺆﱢﻣ ُﻞ ﻓ‬
َ ‫ﻚ َو َﻫﺎ اَﻧَﺎ َذا ُﻋﺒَـْﻴ ُﺪ َك اﻟْ َﻔﻘ ُﲑ اﻟَْﻴ‬ َ ‫ِﻋﺒَﺎد َك َو ﲤَْﻨَـ ُﻌ َﻬﺎ َﻣ ْﻦ َﱂْ ﺗَ ْﺴﺒِ ْﻖ ﻟَﻪُ اﻟْﻌِﻨَﺎﻳَﺔُ ِﻣْﻨ‬
‫ت َﻋﻠَْﻴ ِﻪ‬ ِ ٍ ِِ ِ َ‫و ﻣﻌﺮوﻓ‬
َ ‫ﻚ َو ُﻋ ْﺪ‬ َ ‫ﺖ ِﰲ َﻫﺬﻩ اﻟﻠﱠْﻴـﻠَ ِﺔ َﻋﻠَﻰ اَ َﺣﺪ ِﻣ ْﻦ َﺧْﻠﻘ‬ َ ‫ﻀْﻠ‬‫ﻻي ﺗَـ َﻔ ﱠ‬َ ‫ﺖ ﻳَﺎ َﻣ ْﻮ‬ َ ‫ﻚ ﻓَﺎ ْن ُﻛْﻨ‬ َ ُْ َ َ
ِ ِ ٍ ٍ ِ ٍ
‫ﲔ َو ُﺟ ْﺪ‬ ِ
َ ‫ﻳﻦ اﻟْ َﻔﺎﺿﻠ‬ ِ ْ ‫ﲔ اﻟﻄﱠﺎﻫ ِﺮﻳﻦ‬
َ ‫اﳋَﱢﲑ‬ َ َ ِ‫ﺼ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو ِآل ُﳏَ ﱠﻤﺪ اﻟﻄﱠﻴﱢﺒ‬ َ َ‫ﻚ ﻓ‬ َ ‫ﺑِ َﻌﺎﺋِ َﺪة ِﻣ ْﻦ َﻋﻄْﻔ‬
ِ ِِ َِ ‫ﺻﻠﱠﻰ اﻟ ٰﻠّﻪُ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ َﺧ‬ ِ ِ ِ
َ ‫ﲔ َو آﻟﻪ اﻟﻄﱠﺎﻫ ِﺮ‬
‫ﻳﻦ‬ َ ‫ﺎﰎ اﻟﻨﱠﺒِﻴﱢ‬ َ ‫ﲔ َو‬ َ ‫ب اﻟْ َﻌﺎﻟَﻤ‬ ‫ﻚ ﻳَﺎ َر ﱠ‬ َ ‫ﻚ َو َﻣ ْﻌُﺮوﻓ‬ َ ‫َﻋﻠَ ﱠﻲ ﺑِﻄَ ْﻮﻟ‬
ِ ‫ﻮك َﻛﻤﺎ اَﻣﺮت ﻓَﺎﺳﺘ ِﺠﺐ ِﱄ َﻛﻤﺎ وﻋﺪ‬ ِ ٰ ِ ِ ٰ ِ ِ
‫ﻚ‬ َ ‫ت اﻧﱠ‬ َ َْ َ َ ْ َ ْ َ ْ َ َ َ ‫َو َﺳﻠﱠ َﻢ ﺗَ ْﺴﻠﻴﻤﺎ ا ﱠن اﻟﻠّﻪَ َﲪﻴ ٌﺪ َﳎﻴ ٌﺪ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْد ُﻋ‬
.‫ﺎد‬ ِ ِ‫ﻻ ُﲣْﻠ‬
َ ‫ﻒ اﻟْﻤ َﻴﻌ‬ ُ
It is worth mentioning that this supplicatory prayer is advisably said
immediately after the accomplishment of the Shaf’ Prayer at the last
hours of night.
Twelfth: It is recommended to say the supplicatory prayer narrated
by Shaykh al-Tusi and Sayyid Ibn Tawus after each two units of the
Night Prayer (Salat al-Layl), the Shaf’ Prayer, and the Witr Prayer.
Thirteenth: It is recommended to do the prostrations and say the
supplicatory prayers that are reported from the Holy Prophet
(s.a.w.a.). One of these is that Shaykh al-Tusi has narrated on the
authority of Hammad ibn ‘Isa on the authority of Aban ibn Taghlib on
the authority of Imam Ja’far al-Sadiq(a.s.) recounted the following:
It was the fifteenth night of Sha’ban when the Holy Prophet
(s.a.w.a.) was with ‘A’ishah, his wife. At midnight, the Holy Prophet
(s.a.w.a.) left the bed. When ‘A’ishah woke up and could not find him,
she felt jealous and thought that he had joined one of his other wives.
She therefore left her bed and put on her cloak, which was made of
neither silk, nor linen, nor cotton; rather, it was made of camel hair. In
any event, ‘A’ishah searched for the Holy Prophet (s.a.w.a.) in all of
the rooms of his other wives but she found him prostrating himself on
the ground like a thrown dress. As she approached, she heard him
saying:
‫اي َو َﻣﺎ َﺟﻨَـْﻴﺘُﻪُ َﻋﻠَﻰ ﻧَـ ْﻔ ِﺴﻲ ﻳَﺎ‬ ِِ ِ ِ
َ ِ‫ﻚ َﺳ َﻮادي َو َﺧﻴَ ِﺎﱄ َو َآﻣ َﻦ ﺑ‬
َ ‫ﻚ ﻓـُ َﺆادي َﻫﺬﻩ ﻳَ َﺪ‬ َ َ‫َﺳ َﺠ َﺪ ﻟ‬
‫ﻴﻢ اِﻻ‬ ِ
َ ‫ﺐ اﻟْ َﻌﻈ‬
‫ِ ﱠ‬ ِ ‫ﻋ ِﻈﻴﻢ ]ﻋ ِﻈﻴﻤﺎ[ ﺗُـﺮﺟﻰ ]ﻳـﺮﺟﻰ[ ﻟِ ُﻜﻞ ﻋ ِﻈﻴ ٍﻢ ا ْﻏ ِﻔﺮ ِﱄ اﻟْﻌ ِﻈ‬
َ ْ‫ﻴﻢ ﻓَﺎﻧﱠﻪُ ﻻ ﻳَـ ْﻐﻔُﺮ اﻟﺬﻧ‬
َ َ َ ْ َ ‫ﱢ‬ َ ُْ َ ْ َ ُ َ
.‫ﻴﻢ‬ ِ ‫اﻟﱠﺮ ﱡ‬
ُ ‫ب اﻟْ َﻌﻈ‬
261
The Holy Prophet (s.a.w.a.) then raised his head and then prostrated
himself again, saying:
ِ ‫اَﻋﻮذُ ﺑِﻨﻮِر وﺟ ِﻬ‬
‫ﺎت َو‬ُ ‫ﺖ ﻟَﻪُ اﻟﻈﱡﻠُ َﻤ‬ ْ ‫ﺿﻮ َن َو اﻧْ َﻜ َﺸ َﻔ‬ ُ ‫ات َو ْاﻻََر‬
ُ ‫ت ﻟَﻪُ اﻟ ﱠﺴ َﻤ َﺎو‬ َ َ‫ﻚ اﻟﱠﺬي ا‬
ْ َ‫ﺿﺎء‬ َ َْ ُ ُ
ِ ِ ِ ِ
‫ﻚ‬َ ِ‫ﻚ َو ِﻣ ْﻦ َزَو ِال ﻧِ ْﻌ َﻤﺘ‬ َ ِ‫ﻚ َو ِﻣ ْﻦ َْﲢ ِﻮ ِﻳﻞ َﻋﺎﻓﻴَﺘ‬
َ ِ‫ﻳﻦ ِﻣ ْﻦ ﻓُ ْﺠﺎَة ﻧَﻘ َﻤﺘ‬ ِ
َ ‫ﲔ َو ْاﻵﺧ ِﺮ‬
ِ
َ ‫ﺻﻠَ َﺢ َﻋﻠَْﻴﻪ اَْﻣُﺮ ْاﻻَﱠوﻟ‬ َ
‫اﻟ ٰﻠّ ُﻬ ﱠﻢ ْارُزﻗِْﲏ ﻗَـْﻠﺒﺎ ﺗَِﻘﻴّﺎ ﻧَِﻘﻴّﺎ َو ِﻣ َﻦ اﻟﺸْﱢﺮ ِك ﺑَِﺮﻳﺌﺎ ﻻ َﻛﺎﻓِﺮا َو ﻻ َﺷ ِﻘﻴّﺎ‬
The Holy Prophet (s.a.w.a.) then attached his face to the ground and
said:
ِ ‫ت و ْﺟ ِﻬﻲ ِﰲ اﻟﺘـﱡﺮ‬
َ َ‫اب َو ُﺣ ﱠﻖ ِﱄ اَ ْن اَ ْﺳ ُﺠ َﺪ ﻟ‬
.‫ﻚ‬ َ َ ُ ‫َﻋﻔ ْﱠﺮ‬
When the Holy Prophet (s.a.w.a.) accomplished these acts of
worship and directed towards his bed, ‘A’ishah ran before him until
she reached the bed before he did. When he heard her speedy breathes,
the Holy Prophet (s.a.w.a.) wondered. He then said, “Do you know
what this night is? This is the mid-Sha’ban night. At this night, shares
of provisions are distributed, lifetimes are decided, and the pilgrims
are appointed. Verily, Almighty Allah, at this night, forgives as many
of His creatures as the hairs of the horses of Kalb Tribe. Almighty
Allah also orders angels to descend to the earth, to Makkah, at this
night.
Fourteenth: It is recommended to offer the famous Ja’far al-
Tayyar’s Prayer (Salat Ja’far) as is narrated by Shaykh al-Tusi from
Imam al-Rida(a.s.).
Fifteenth: It is recommended to offer the prayers that are dedicated
to this night. In fact, these prayers are many. One of them is what is
reported by Abu-Yahya al-San’ani, as well as other thirty trustworthy
reporters, from Imam Muhammad al-Baqir (a.s.) and Imam Ja’far al-
Sadiq(a.s.) as follows:
At the mid-Sha’ban night, you may offer a four unit prayer in each
unit of which you may recite Surah al-Faatehah once and Surah al-
Tawheed one hundred times. After accomplishment, you may say the
ِْ ‫ﱢل‬ ْ ‫ﻒ ُﻣ ْﺴﺘَ ِﺠ ٌﲑ اﻟ ٰﻠّ ُﻬ ﱠﻢ ﻻ ﺗُـﺒَﺪ‬ ِ ‫اﻟ ٰﻠّﻬ ﱠﻢ اِ ﱢﱐ اِﻟَﻴ‬
‫اﲰﻲ َو ﻻ ﺗُـﻐَﻴﱢـْﺮ‬ ٌ ِ‫ﻚ َﺧﺎﺋ‬ َ ِ‫ﻚ ﻓَﻘ ٌﲑ َو ِﻣ ْﻦ َﻋ َﺬاﺑ‬ َْ ُ
ِ ِ ِ ِ ِ ِ
‫ﻚ‬ ِ
َ ‫ﻚ َو اَ ُﻋﻮذُ ﺑَﺮ ْﲪَﺘ‬ ِ ِ
َ ‫ﺖ ِﰊ اَ ْﻋ َﺪاﺋﻲ اَ ُﻋﻮذُ ﺑ َﻌ ْﻔ ِﻮ َك ﻣ ْﻦ ﻋ َﻘﺎﺑ‬ ْ ‫ﺟ ْﺴ ِﻤﻲ َو ﻻ َْﲡ َﻬ ْﺪ ﺑَﻼﺋﻲ َو ﻻ ﺗُ ْﺸﻤ‬
ِ
‫ﺖ َﻋﻠَﻰ‬ َ ‫ﺖ َﻛ َﻤﺎ اَﺛْـﻨَـْﻴ‬ َ ‫ﻚ ِﻣْﻨ‬
َ ْ‫ﻚ َﺟ ﱠﻞ ﺛـَﻨَ ُﺎؤ َك اَﻧ‬ َ ‫ﺎك ِﻣ ْﻦ َﺳ َﺨ ِﻄ‬
َ ِ‫ﻚ َو اَ ُﻋﻮذُ ﺑ‬ َ‫ﺿ‬ َ ‫ﻚ َو اَ ُﻋﻮذُ ﺑِ ِﺮ‬ َ ِ‫ِﻣ ْﻦ َﻋ َﺬاﺑ‬
.‫ﻮل اﻟْ َﻘﺎﺋِﻠُﻮ َن‬
ُ ‫ﻚ َو ﻓَـ ْﻮ َق َﻣﺎ ﻳَـ ُﻘ‬ َ ‫ﻧَـ ْﻔ ِﺴ‬
It is worth mentioning that traditions have decided a great reward
for one who offers a one hundred unit prayer at this night; in each
unit, Surah al-Faatehah is recited once and Surah al-Tawheed ten
times.
It has been previously mentioned, within the rites of Rajab, that it is
recommended to offer a prayer composing of six units in each of
262
which Surahs al-Faatehah, Yasin, al-Mulk, and al-Tawheed are

recited.
263
THIRD CHAPTER: IMPORTANCE AND AMAAL OF

THE MONTH OF RAMADHAN
HOLY PROPHET'S SERMON IN THE HOLY MONTH OF
RAMADHAN
Shaykh al-Saduq has narrated on the authority of Imam al-
Rida(a.s.) on the authority of his immaculate fathers on the authority
of Imam AliAmeer al-Momineen(a.s.) who said that the Holy Prophet
(s.a.w.a.), once, delivered a speech to the community, saying,
O people, the month of Allah has come upon you with blessings,
mercy, and forgiveness. This month is the most favorable month in the
view of Almighty Allah. Its days are the best days. Its nights are the
best nights. Its hours are the best hours. In this month, you have been
invited to the hospitality of Almighty Allah and you have been chosen
to be within the people of Almighty Allah’s honoring. Your breaths in
this month are (considered) glorification (of Almighty Allah). Your
sleep in this month is (considered) an act of worship. Your deeds are
accepted in this month. Your prayers are responded in this month.
You may thus pray Almighty Allah with sincere intentions and pure
hearts that He will guide you to observing fasting (properly) and to
reciting His Book in this month. Verily, the true miserable is he whom
is deprived of Almighty Allah’s forgiveness in this magnificent
month.
As you feel hunger and thirst in this month, you should remember
the hunger and thirst of the Resurrection Day. Give alms to the poor
and the needy among you. Respect those who are older than you are.
Have mercy upon those who are younger than you are. Esteem your
ties with your relatives. Keep your tongues from obscenity. Cast down
your looks from all that which is unlawful for you to gaze and close
your hearings against all that which is unlawful for you to hear. Treat
kindly the orphans among you so that your orphans will be treated
kindly. Repent from your sins. Raise your hands towards Him (i.e.
Almighty Allah) with supplications at the times of your prayers, for
these times are the best hours at which Almighty Allah looks at His
servants with mercy - He will respond to their prayers, answer their
calls, and receive their supplications.
O people, truly, your souls are dependent upon your deeds;
therefore, try to free them by means of imploring for forgiveness.
Likewise, your backs are heavily burdened by your sins; therefore, try
to lighten the burdens on your backs by means of long prostration
(before your Lord). Let it be known to you that Almighty Allah has
sworn by His Mighty that He shall not chastise the performers of
prayers and those who prostrate before Him and that He shall not
frighten them with Hellfire on that day when all humankind will stand
before the Lord of the Worlds.
264
O people, if anyone of you gives food to a faster (i.e. an observer of

fasting) to break his fast in this month, he shall be awarded by
Almighty Allah the reward of manumitting a bond Muslim as well as
a forgiveness of all his past sins.”
The attendants asked, “O Allah’s Messenger, not all of us can do
this!”
The Holy Prophet (s.a.w.a.) answered, “Show fearfulness of
Almighty Allah even by a half of a date. Show fearfulness of
Almighty Allah even by a single drink of water. Verily, Almighty
Allah shall give this great reward to those who do the least of their
capability if they cannot do the much.
O people, as to those among you who behave politely in this month,
they shall be permitted to pass the Discriminating Bridge (sirat) on the
day when many feet will slip (i.e. the Resurrection Day). As to those
among you who relieve their servants from a part of their jobs,
Almighty Allah shall make easy for them the interrogation on the
Resurrection Day. As to those who stop bothering the others,
Almighty Allah shall save them from His ire on the day when they
shall meet Him. As to those who honor an orphan in this month,
Almighty Allah shall honor them on the day when they will meet
Him. As to those who keep good ties with their relatives in this month,
Almighty Allah will keep good ties with them through His mercy on
the day when they will meet Him. On the other hand, as to those who
rupture their relations with their relatives in this month, Almighty
Allah will prevent them from receiving His mercy on the day when
they will meet Him. As to those who voluntarily offer a prayer in this
month, Almighty Allah will release them from Hellfire. As to those
who perform a religious rite in this month, they shall be given the
reward of performing seventy religious rites in other months. As to
those who very frequently invoke Almighty Allah’s blessings upon
me in this month, Almighty Allah shall make their scales heavy (i.e.
full of good deeds) when the others’ scales will be light (i.e. lacking
good deeds). As to those who recite a single verse of the Qur’an in
this month, they shall have the reward of one who has recited the
whole Qur’an in other months.
O people, certainly, the gates of Paradise are open wide in this
month; therefore, pray your Lord not to close them before you.
Similarly, the gates of Hellfire are close in this month; therefore, pray
your Lord not to open them for you. Devils are tied up in this month;
therefore, pray your Lord not to set them up over you...”
Shaykh al-Saduq has also narrated that the Holy Prophet (s.a.w.a.)
used to release all prisoners and give all beggars when the month of
Ramadan comes upon him.
265
To sum it up, the month of Ramadan is the month of Allah. It is the

most honorable of all months. In this month, the doors of heavens,
gardens of Paradise, and mercy are opened while the doors of Hellfire
are closed. In this month too, there is a night at which the acts of
worship are more favorable than the worship of one thousand months.
In view of that, you are advised to take notice of this and consider
how to spend the nights and days of this month and how to keep your
organs and senses against committing any act of disobedience to
Almighty Allah.
Beware of being one of those who spend the nights of Ramadan
with sleeping and its days with negligence of mentioning your Lord.
In this respect, a Hadith reads, “Verily, Almighty Allah releases one
million persons from Hellfire at the last of each day in Ramadan and,
more specifically, at the hour of breaking the fasting. At the last night
and on the last day of Ramadan, He releases from Hellfire as same as
the number of all those whom He has released all over the month of
Ramadan.”
Dear reader: Beware lest the holy month of Ramadan comes upon
you and ends while you have still had some sins owing to which you
will be punished. Beware lest you are included with the sinners whom
are deprived of imploring for the forgiveness of their sins and praying
Almighty Allah for granting your desires.
Imam Ja’far al-Sadiq(a.s.) is reported to have said, “Verily, one
whom is not forgiven in Ramadan will not be forgiven up to the next
Ramadan unless (he participates in the season of the Hajj and thus) he
witnesses the ritual of the Halting at Mount ‘Arafat (al-wuquf
‘ala‘arafah).”
Moreover, try to keep yourself against all that which is deemed
forbidden by Almighty Allah and try your best not to break your
fasting with a forbidden thing. Finally, you should act upon the
following recommendation of our master, Imam Ja’far al-Sadiq(a.s.):
“When you begin your day observing fasting, you should make
sure that your hearing, your sight, your hair, your sink, and all your
organs are also observing fasting, that is abstaining from not only the
forbidden acts but also the discommended ones.”
Imam al-Sadiq(a.s.) has also said, “Do not allow the day on which
you observe fasting to be like your other days.”
He has also said, “Verily, fasting is not the abstinence from food
and drink; rather, when you observe fasting, you should keep your
tongues from uttering falsehood, keep your sights from seeing
forbidden views, do not engage yourselves in disputes, do not envy
each other, do not backbite each other, do not quarrel with each other,
do not swear, whether falsely or truly, do not insult each other, do not
revile at each other, do not wrong each other, do not engage
266
yourselves in shameless disputes, do not be bored, do not be careless

of mentioning Almighty Allah or of prayers, abide by silence,
quietness, patience, truthfulness, and avoidance of the evildoers, avoid
perjury, lie, slander, contention, evil thinking, backbiting, and
talebearing, ready yourselves for the Next World and for your happy
days; that is the Advent of the Rising Imam from the Household of
Muhammad - peace be upon them all - expecting that which Almighty
Allah has promised you, preparing yourselves for meeting Almighty
Allah with tranquility, solemnity, piety, submission, and humiliation
of the slaves who fear and hope for their masters. O observer of
fasting, purify your heart from defects, clean your inner self from filth,
wash your body from dirt, disavow the enemies of Almighty Allah,
act sincerely in His presence, abstain from all that which He has
deemed unlawful for you to do in secret and in public, fear Almighty
Allah as exactly as He deserves in secret and in public, dedicate
yourself to Almighty Allah during the days of your fasting, empty
your heart from all things save Him, and ready yourself to do
whatever is commanded by Him and to do whatever He has ordered
you to do. After you do all these, only then you are considered fasting
for the sake of Almighty Allah as truly as it should be. Carry out all
that which He has ordered you to do. But if you violate any of these
matters, this will decline the degree of your fasting. My father - peace
be upon him - narrated that when the Holy Messenger of Allah - peace
be upon him and his Household - heard a woman, who claimed
observing fasting, insulting one of her bondwomen, he summoned her,
brought her some food, and ordered her to eat. ‘I am observing
fasting!’ she stated. But the Holy Prophet - peace be upon him and his
Household - answered, ‘How can you be fasting while you have
insulted your bondwoman?’ Verily, fasting is not to abstain from
eating and drinking; rather, Almighty Allah has decided fasting to be
screen from all spoken and done evildoings. Too little is the fasting
and too much is the feeling of hunger!’”
Imam AliAmeer al-Momineen(a.s.) has said, “Too many are the
fasting ones who suffer nothing but thirst. Likewise, too many are the
worshippers who suffer nothing but fatigue. How wonderful the
sleeping and eating of the courteous ones are!”
It has been narrated on the authority of Jabir ibn Yazid that Imam
Muhammad al-Baqir (a.s.) narrated that the Holy Prophet (s.a.w.a.)
said to Jabir ibn ‘Abdullah al-Ansari, “Listen, Jabir! This is the month
of Ramadan. If one observes fasting on the days of this month, spends
a part of its nights with acts of worship, wards off his stomach and
private parts, and suppresses his tongue - if one does all these things,
he will dispose of all his sins in the same way as the month ends.”
Jabir commented, “O Allah’s Messenger, what wonderful these words
267
are!” The Holy Prophet (s.a.w.a.) answered, “But how difficult

these terms are!”
The recommended rites of the month of Ramadan will be presented
in two parts and an epilogue.
268
‫‪GENERAL AAMAL FOR THE DAYS & NIGHTS OF RAMADHAN‬‬

‫‪Sayyid Ibn Tawus has narrated that Imam al-Sadiq and Imam al-‬‬
‫‪Kazim (a.s.) instructed to say the following supplicatory prayer after‬‬
‫‪each and every obligatory prayer all over the month of Ramadan:‬‬
‫ٰ‬
‫ﻚ َو‬ ‫اﳊََﺮِام ِﰲ َﻋ ِﺎﻣﻲ ٰﻫ َﺬا َو ِﰲ ُﻛ ﱢﻞ َﻋ ٍﺎم َﻣﺎ اَﺑْـ َﻘْﻴﺘَ ِﲏ ِﰲ ﻳُ ْﺴ ٍﺮ ِﻣْﻨ َ‬ ‫ﻚ ْ‬ ‫اﻟﻠّ ُﻬ ﱠﻢ ْارُزﻗِْﲏ َﺣ ﱠﺞ ﺑَـْﻴﺘِ َ‬
‫ِِ‬ ‫ﻚ اﻟْﻤﻮاﻗِ ِ‬ ‫ِ ِ ِ‬ ‫ٍِ‬
‫ﻚ‬‫ﻒ اﻟْ َﻜ ِﺮﳝَِﺔ َو اﻟْ َﻤ َﺸﺎﻫﺪ اﻟ ﱠﺸ ِﺮ َﻳﻔ ِﺔ َو ِزﻳَ َﺎرةِ ﻗَـ ِْﱪ ﻧَﺒِﻴﱢ َ‬ ‫ِ ٍِ‬
‫َﻋﺎﻓﻴَﺔ َو َﺳ َﻌﺔ رْزق َو ﻻ ُﲣْﻠ ِﲏ ﻣ ْﻦ ﺗ ْﻠ َ َ َ‬
‫ﻴﻤﺎ ﺗَـ ْﻘ ِﻀﻲ‬ ‫ﲨﻴ ِﻊ ﺣﻮاﺋِ ِﺞ اﻟ ﱡﺪﻧْـﻴﺎ و ْاﻵ ِﺧﺮةِ ﻓَ ُﻜﻦ ِﱄ اﻟ ٰﻠّﻬ ﱠﻢ اِ ﱢﱐ اَﺳﺎَﻟُ ِ‬ ‫ﺻﻠَﻮاﺗُ َ ِ ِِ ِ ِ‬
‫ﻚﻓَ‬ ‫ْ َ‬ ‫ُ‬ ‫َ َ َ ْ‬ ‫ﻚ َﻋﻠَْﻴﻪ َو آﻟﻪ َو ﰲ َ َ َ‬ ‫ََ‬
‫ِ‬ ‫ِ‬
‫ﻀﺎء اﻟﱠﺬي ﻻ ﻳـَُﺮﱡد َو ﻻ ﻳُـﺒَﺪ ُ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﱠل اَ ْن ﺗَﻜْﺘُﺒَ ِﲏ ﻣ ْﻦ‬ ‫ﱢر ﻣ َﻦ ْاﻻَْﻣ ِﺮ اﻟْ َﻤ ْﺤﺘُﻮم ِﰲ ﻟَْﻴـﻠَﺔ اﻟْ َﻘ ْﺪ ِر ﻣ َﻦ اﻟْ َﻘ َ‬ ‫َو ﺗُـ َﻘﺪ ُ‬
‫ﺠ ُﻬ ْﻢ اﻟْ َﻤ ْﺸ ُﻜﻮِر َﺳ ْﻌﻴُـ ُﻬ ْﻢ اﻟْ َﻤ ْﻐ ُﻔﻮِر ذُﻧُﻮﺑـُ ُﻬ ْﻢ اﻟْ ُﻤ َﻜ ﱠﻔ ِﺮ َﻋْﻨـ ُﻬ ْﻢ‬ ‫اﳊََﺮِام اﻟْ َﻤْﺒـُﺮوِر َﺣ ﱡ‬ ‫ﻚ ْ‬ ‫ﺎج ﺑـَْﻴﺘِ َ‬
‫ُﺣ ﱠﺠ ِ‬
‫ﻚ[ َو ﺗُـ َﻮ ﱢﺳ َﻊ َﻋﻠَ ﱠﻲ ِرْزﻗِﻲ َو‬ ‫ﺎﻋﺘِ َ‬
‫ﻴﻞ ُﻋ ُﻤ ِﺮي ]ِﰲ ﻃَ َ‬
‫ِ‬
‫ﱢر اَ ْن ﺗُﻄ َ‬
‫ِ‬
‫ﻴﻤﺎ ﺗَـ ْﻘﻀﻲ َو ﺗُـ َﻘﺪ ُ‬
‫ِ‬
‫اﺟ َﻌ ْﻞ ﻓ َ‬
‫َﺳﻴﱢﺌَﺎﺗُـ ُﻬ ْﻢ َو ْ‬
‫ﲔ‪.‬‬ ‫ﺗُـﺆﱢدي ﻋ ﱢﲏ اَﻣﺎﻧَِﱵ و دﻳ ِﲏ ِآﻣﲔ ر ﱠ ِ‬
‫ب اﻟْ َﻌﺎﻟَﻤ َ‬ ‫ََ‬ ‫َ َ َ َ َ َْ‬
‫‪You may also say the following supplicatory prayer after all‬‬
‫‪obligatory prayers in Ramadan:‬‬
‫ﺲ َﻛ ِﻤﺜْﻠِ ِﻪ َﺷ ْﻲءٌ َو ُﻫ َﻮ‬ ‫ب اﻟْﻌ ِﻈ ﱠ ِ‬
‫ﻴﻢ اﻟﺬي ﻟَْﻴ َ‬ ‫اﻟﺮ ﱡ َ ُ‬ ‫ﺖ ﱠ‬ ‫ﻴﻢ اَﻧْ َ‬
‫ِ‬
‫ﻮر ﻳَﺎ َرﺣ ُ‬ ‫ﻴﻢ ﻳَﺎ َﻏ ُﻔ ُ‬
‫ِ‬ ‫ِ‬
‫ﻳَﺎ َﻋﻠ ﱡﻲ ﻳَﺎ َﻋﻈ ُ‬
‫ﱡﻬﻮِر َو ُﻫ َﻮ اﻟ ﱠﺸ ْﻬُﺮ‬ ‫ﺼ ُﲑ َو ٰﻫ َﺬا َﺷ ْﻬٌﺮ َﻋﻈﱠ ْﻤﺘَﻪُ َو َﻛﱠﺮْﻣﺘَﻪُ َو َﺷﱠﺮﻓْـﺘَﻪُ َو ﻓَ ﱠ‬ ‫اﻟ ﱠﺴ ِﻤﻴﻊ اﻟْﺒ ِ‬
‫ﻀ ْﻠﺘَﻪُ َﻋﻠَﻰ اﻟﺸ ُ‬ ‫ُ َ‬
‫ﱠﺎس و ﺑـﻴﱢـﻨَﺎتٍ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ﱠ‬ ‫ِ‬ ‫اﻟﱠ ِﺬي ﻓَـَﺮ ْ‬
‫ﺖ ﻓﻴﻪ اﻟْ ُﻘْﺮآ َن ُﻫ ًﺪى ﻟﻠﻨ ِ َ َ‬ ‫ﻀﺎ َن اﻟﺬي اَﻧْـَﺰﻟْ َ‬ ‫ﺖ ﺻﻴَ َﺎﻣﻪُ َﻋﻠَ ﱠﻲ َو ُﻫ َﻮ َﺷ ْﻬُﺮ َرَﻣ َ‬ ‫ﺿَ‬
‫ﻒ َﺷ ْﻬ ٍﺮ ﻓَـﻴَﺎ َذا اﻟْ َﻤ ﱢﻦ َو ﻻ‬ ‫ﺖ ﻓِ ِﻴﻪ ﻟَْﻴـﻠَ َﺔ اﻟْ َﻘ ْﺪ ِر و ﺟﻌْﻠﺘَـﻬﺎ َﺧ ْﲑا ِﻣﻦ اَﻟْ ِ‬ ‫ِ‬
‫ﻣ َﻦ ا ْﳍَُﺪى َو اﻟْ ُﻔْﺮﻗَﺎن َو َﺟ َﻌ ْﻠ َ‬
‫ِ‬
‫ْ‬ ‫َ ََ َ‬
‫ِِ‬
‫ﻚ ﻳَﺎ اَْر َﺣ َﻢ‬‫اﳉَﻨﱠﺔَ ﺑَِﺮ ْﲪَﺘِ َ‬
‫ﻴﻤ ْﻦ ﲤَُ ﱡﻦ َﻋﻠَْﻴ ِﻪ َو اَ ْد ِﺧْﻠ ِﲏ ْ‬ ‫ِ‬ ‫ِ ِ‬
‫ﻚ ُﻣ ﱠﻦ َﻋﻠَ ﱠﻲ ﺑ َﻔ َﻜﺎك َرﻗَـﺒَ ِﱵ ﻣ َﻦ اﻟﻨﱠﺎر ﻓ َ‬ ‫ﳝَُ ﱡﻦ َﻋﻠَْﻴ َ‬
‫ﲔ‬ ‫ِِ‬
‫اﻟﱠﺮاﲪ َ‬
‫‪In al-Misbah and in al-Balad al-Amin, Shaykh al-Kaf’ami, as well‬‬
‫‪as Shaykh al-Shahid in al-Majmu’ah, have narrated that the Holy‬‬
‫‪Prophet (s.a.w.a.) said that one who says the following supplicatory‬‬
‫‪prayer after each obligatory prayer in Ramadan will have all his sins‬‬
‫‪forgiven up to the Resurrection Day:‬‬
‫اﻟ ٰﻠّ ُﻬ ﱠﻢ اَ ْد ِﺧ ْﻞ َﻋﻠَﻰ اَ ْﻫ ِﻞ اﻟْ ُﻘﺒُﻮِر اﻟ ﱡﺴُﺮ َور اﻟ ٰﻠّ ُﻬ ﱠﻢ اَ ْﻏ ِﻦ ُﻛ ﱠﻞ ﻓَ ِﻘ ٍﲑ اﻟ ٰﻠّ ُﻬ ﱠﻢ اَ ْﺷﺒِ ْﻊ ُﻛ ﱠﻞ َﺟﺎﺋِ ٍﻊ اﻟ ٰﻠّ ُﻬ ﱠﻢ‬
‫ﻳﺐ‬‫وب اﻟ ٰﻠّ ُﻬ ﱠﻢ رﱠد ُﻛﻞﱠ َﻏ ِﺮ ٍ‬ ‫ﺾ َدﻳْﻦ ُﻛ ﱢﻞ ﻣ ِﺪﻳ ٍﻦ اﻟ ٰﻠّﻬ ﱠﻢ ﻓَـﱢﺮج َﻋﻦ ُﻛ ﱢﻞ ﻣﻜْﺮ ٍ‬ ‫ٍ ٰ‬
‫ﺲ ُﻛ ﱠﻞ ُﻋ ْﺮﻳَﺎن اﻟﻠّ ُﻬ ﱠﻢ اﻗْ ِ َ َ‬
‫ُ‬ ‫ُ ْ ْ َ ُ‬ ‫ا ْﻛ ُ‬
‫ﻳﺾ اﻟ ٰﻠّ ُﻬ ﱠﻢ‬‫ﻒ ُﻛ ﱠﻞ َﻣ ِﺮ ٍ‬ ‫ﲔ اﻟ ٰﻠّﻬ ﱠﻢ ا ْﺷ ِ‬ ‫ِِ‬ ‫ٍِِ‬
‫ﺻﻠ ْﺢ ُﻛ ﱠﻞ ﻓَﺎﺳﺪ ﻣ ْﻦ اُُﻣﻮِر اﻟْ ُﻤ ْﺴﻠﻤ َ ُ‬
‫ﻚ ُﻛ ﱠﻞ اَ ِﺳ ٍﲑ اﻟ ٰﻠّﻬ ﱠﻢ اَ ِ‬
‫ُ ْ‬ ‫اﻟ ٰﻠّ ُﻬ ﱠﻢ ﻓُ ﱠ‬
‫ﺾ َﻋﻨﱠﺎ اﻟﺪﱠﻳْ َﻦ َو اَ ْﻏﻨِﻨَﺎ ِﻣ َﻦ اﻟْ َﻔ ْﻘ ِﺮ‬ ‫ﻚ اﻟ ٰﻠّ ُﻬ ﱠﻢ اﻗْ ِ‬ ‫ِ‬ ‫ِ‬
‫ﺎك اﻟﻠّ ُﻬ ﱠﻢ َﻏﻴﱢـْﺮ ُﺳﻮءَ َﺣﺎﻟﻨَﺎ ِﲝُ ْﺴ ِﻦ َﺣﺎﻟ َ‬
‫ﺳ ﱠﺪ ﻓَـ ْﻘﺮﻧَﺎ ﺑِﻐِﻨ َ ٰ‬
‫ُ َ َ‬
‫ِ‬ ‫ٍ‬
‫ﻞ َﺷﻲء ﻗَﺪ ٌﻳﺮ‪.‬‬ ‫ِ‬
‫ﱠﻚ َﻋﻠَﻰ ُﻛ ﱢ ْ‬ ‫اﻧ َ‬
‫‪269‬‬
DUA AL HAJJ
In al-Kafi, al-Kulayni has narrated on the authority of Abu-Basir
that Imam al-Sadiq(a.s.) used to say the following supplicatory prayer
in Ramadan:
‫ﺎﺟ ِﱵ‬ ِ ِ ‫اﻟ ٰﻠّﻬ ﱠﻢ اِ ﱢﱐ ﺑِﻚ و ِﻣْﻨﻚ اَ ْﻃﻠُﺐ ﺣﺎﺟ ِﱵ و ﻣﻦ ﻃَﻠَﺐ ﺣﺎﺟﺔً اِ َﱃ اﻟﻨ‬
َ ‫ﺐ َﺣ‬ ُ ُ‫ﱠﺎس ﻓَﺎ ﱢﱐ ﻻ اَﻃْﻠ‬ َ َ َ َْ َ َ َ ُ َ َ َ ُ
‫ﺼﻠﱢ َﻲ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ َو اَ ْﻫ ِﻞ‬ ِ ْ ‫اِﻻ ِﻣْﻨﻚ وﺣﺪ َك ﻻ ﺷ ِﺮﻳﻚ ﻟَﻚ و اَﺳﺎَﻟُﻚ ﺑَِﻔ‬
َ ُ‫ﻚ اَ ْن ﺗ‬ َ ِ‫ﺿ َﻮاﻧ‬
ْ ‫ﻚ َو ِر‬ َ ‫ﻀﻠ‬ َ ْ َ َ َ َ ََْ َ
ِ ِ ِ ِ
ً‫ﺼﺔ‬ َ ‫اﳊََﺮام َﺳﺒِﻴﻼ ﺣ ﱠﺠﺔً َﻣْﺒـُﺮ َورًة ُﻣﺘَـ َﻘﺒﱠـﻠَﺔً َزاﻛﻴَﺔً َﺧﺎﻟ‬
ِ ْ ‫ﻚ‬ َ ‫ﺑَـْﻴﺘِ ِﻪ َو اَ ْن َْﲡ َﻌ َﻞ ِﱄ ِﰲ َﻋﺎﻣﻲ ٰﻫ َﺬا ا َﱃ ﺑَـْﻴﺘ‬
ِ ِ
‫ﻒ‬‫ﺼ ِﺮي َو اَ ْن اَ ْﺣ َﻔ َﻆ ﻓَـْﺮِﺟﻲ َو اَ ْن اَ ُﻛ ﱠ‬ َ َ‫ﺾ ﺑ‬ ‫َﺎ َد َر َﺟ ِﱵ َو ﺗَـْﺮُزﻗَِﲏ اَ ْن اَ ُﻏ ﱠ‬Kِ ‫َﺎ َﻋْﻴ ِﲏ َو ﺗَـْﺮﻓَ ُﻊ‬Kِ ‫ﻚ ﺗَـ َﻘﱡﺮ‬ َ َ‫ﻟ‬
‫ﻚ َو اﻟْ َﻌ َﻤ ِﻞ ِﲟَﺎ‬ َ ِ‫ﻚ َو َﺧ ْﺸﻴَﺘ‬ َ ِ‫ﺎﻋﺘ‬ ِ ِِ َِ ‫ﺎ ﻋﻦ‬Kِ
َ ‫ﲨﻴ ِﻊ َﳏَﺎ ِرِﻣ‬
َ َ‫ﻚ َﺣ ﱠﱴ ﻻ ﻳَ ُﻜﻮ َن َﺷ ْﻲءٌ آﺛـََﺮ ﻋْﻨﺪي ﻣ ْﻦ ﻃ‬ َْ َ
ٍ ِ
‫ﻚ ِﰲ ﻳُ ْﺴ ٍﺮ َو ﻳَ َﺴﺎ ٍر َو َﻋﺎﻓﻴَﺔ َو َﻣﺎ‬ ِ ِ ِ
َ ‫اﺟ َﻌ ْﻞ َذﻟ‬ ْ ‫ﺖ َﻋْﻨﻪُ َو‬ َ ‫ﺖ َو ﻧَـ َﻬْﻴ‬َ ‫ﺖ َو اﻟﺘـْﱠﺮك ﻟ َﻤﺎ َﻛ ِﺮْﻫ‬ َ ‫اَ ْﺣﺒَْﺒ‬
ِ ِ
‫ﻚ َو‬ َ ِ‫ﻚ َﻣ َﻊ اَْوﻟﻴَﺎﺋ‬ َ ‫ﺖ َراﻳَِﺔ ﻧَﺒِﻴﱢ‬ َ ‫ﻚ َْﲢ‬ َ ‫ﻚ اَ ْن َْﲡ َﻌ َﻞ َوﻓَ ِﺎﰐ ﻗَـْﺘﻼ ِﰲ َﺳﺒِﻴﻠ‬ َ ُ‫ﺖ ﺑِ ِﻪ َﻋﻠَ ﱠﻲ َو اَ ْﺳﺎَﻟ‬ َ ‫اَﻧْـ َﻌ ْﻤ‬
‫ﺖ ِﻣ ْﻦ‬ ِ ِ ِ ِ
َ ‫ََﻮان َﻣ ْﻦ ﺷْﺌ‬K ‫ﻚ اَ ْن ﺗُ ْﻜ ِﺮَﻣ ِﲏ‬ َ ُ‫ﻚ َو اَ ْﺳﺎَﻟ‬ َ ‫ﻚ اَ ْن ﺗَـ ْﻘﺘُ َﻞ ِﰊ اَ ْﻋ َﺪاءَ َك َو اَ ْﻋ َﺪاءَ َر ُﺳﻮﻟ‬ َ ُ‫اَ ْﺳﺎَﻟ‬
‫ﱯ اﻟ ٰﻠّﻪُ َﻣﺎ‬ ِ ْ ‫ﻚ اﻟ ٰﻠّ ُﻬ ﱠﻢ‬ ِ ٍ ِ ِ
ِ ِ ِ
َ ‫اﺟ َﻌ ْﻞ ﱄ َﻣ َﻊ اﻟﱠﺮ ُﺳﻮل َﺳﺒﻴﻼ َﺣ ْﺴ‬ َ ِ‫ ﱢﲏ ﺑِ َﻜَﺮ َاﻣ ِﺔ اَ َﺣﺪ ِﻣ ْﻦ اَْوﻟﻴَﺎﺋ‬Yُ ‫ﻚ َو ﻻ‬ َ ‫َﺧ ْﻠﻘ‬
ٰ
ُ‫َﺷﺎءَ اﻟﻠّﻪ‬
This supplication is called Dua al-Hajj. It has been narrated by
Sayyid Ibn Tawus in al-Iqbal who said that Imam al-Sadiq(a.s.) used
to say this supplicatory prayer after the Maghrib (sunset) Prayers in
Ramadan. Moreover, Shaykh al-Kaf’ami, in al-Balad al-Amin, has
narrated that it is recommended to say this supplicatory prayer every
day in Ramadan and especially at the first night of it. As to Shaykh al-
Mufid, he, in his book of al-Muqni’ah, has mentioned that this
supplicatory prayer is exclusively said at the first night of Ramadan
after the Maghrib Prayer.
RECITATION OF THE HOLY QUR’AN IN RAMADAN
In fact, the best of deeds at the nights and on the days of Ramadan
is the recitation of the Holy Qur’an. It is thus highly advisable to recite
it in this month in a way different from reciting it in the other months,
since its revelation was in Ramadan. A Hadith reads that everything
has a springtime; and the springtime of the Holy Qur’an is the month
of Ramadan. It is recommended to recite the whole Qur’an once a
month or once each six days in the other months, according to some
narrations. As to the month of Ramadan, it is required to recite it
wholly once every three days. If possible, it will be better if it is
recited wholly every day. ‘Allamah al-Majlisi has narrated that some
of the Holy Imams (a.s.) used to recite the whole Qur’an forty times,
or even more, in Ramadan. The reward of reciting the whole Qur’an is
doubled when its recitation is dedicated to the souls of the holy
fourteen Infallibles (a.s.) by dedicating each recitation to each one of
270
them respectively. According to some narrations, the reward of one

who dedicates the recitation of the Holy Qur’an to the Holy Infallibles
(a.s.) is that one shall be included with them on the Resurrection Day.
It is also advisable to say supplications, offer prayers, implore for
Almighty Allah’s forgiveness, and confess His Oneness (by repeating
the phrase of la-ilaha illal-lahu –there is no god save Allah-) as much
as possible in Ramadan. In this regard, Imam Ali ibn al-Husayn Zayn
al-’Abidin (a.s.) used to stop talking in Ramadan except with phrases
of prayers, glorification of Almighty Allah, implorations of His
forgiveness, and phrases of confessing of His magnificence (i.e.
Takbir –saying: Allahu-akbar).
It is finally recommended to pay a great interest to the reported acts
of worship as well as the supererogatory prayers at nights and days.
271
THE RITES OF RAMADAN NIGHTS & DUA AL IFTITAH

The recommended rites that are dedicated to the nights of Ramadan
are as follows:
First: It is recommended to postpone breaking one’s fast later than
the Isha’ Prayer unless one is too weak to keep fasting or one is being
waited by people to break the fasting altogether, in an invitation for
example.
Second: It is recommended to begin breaking the fast with utterly
legally gotten food, especially dates. This act doubles the reward of
the prayer to four hundred folds. It is also advisable to break the fast
with dates, ripe dates, candy, sugar-candy, and cool water.
Third: It is recommended to say the familiar supplicatory prayers of
breaking the fast, such as the following:
ِ ٰ
ُ ‫ﻚ ﺗَـ َﻮﱠﻛْﻠ‬
‫ﺖ‬ َ ‫ت َو َﻋﻠَْﻴ‬ َ ‫ﺖ َو َﻋﻠَﻰ ِرْزﻗ‬
ُ ‫ﻚ اَﻓْﻄَْﺮ‬ ُ ‫ﺻ ْﻤ‬ َ َ‫اﻟﻠّ ُﻬ ﱠﻢ ﻟ‬
ُ ‫ﻚ‬
One who says this supplicatory prayer will be awarded, by
Almighty Allah, the rewards of all those who observe fasting on that
day.
Sayyid ibn Tawus and al-Kaf’ami have narrated the supplicatory
prayer that begins with:
‫رب اﻟﻨّﻮر اﻟﻌﻈﻴﻢ‬
ّ ‫ﻬﻢ‬
ّ ّ‫اﻟﻠ‬
This supplicatory prayer also brings about a great merit.
It has been narrated that Imam Ali(a.s.) used to say the following
supplicatory prayer when he would break his fasting:
ِ ِ ٰ ٰ
‫ﻴﻊ‬ ِ
ُ ‫ﺖ اﻟ ﱠﺴﻤ‬ َ ‫ﻚ اَﻓْﻄَْﺮﻧَﺎ ﻓَـﺘَـ َﻘﺒﱠ ْﻞ ]ﻓَـﺘَـ َﻘﺒﱠـ ْﻠﻪُ[ ِﻣﻨﱠﺎ اﻧ‬
َ ْ‫ﱠﻚ اَﻧ‬ َ ‫ﺻ ْﻤﻨَﺎ َو َﻋﻠَﻰ ِرْزﻗ‬ َ َ‫ﺑِ ْﺴ ِﻢ اﻟﻠّ ِﻪ اﻟﻠّ ُﻬ ﱠﻢ ﻟ‬
ُ ‫ﻚ‬
‫ﻴﻢ‬ ِ
ُ ‫اﻟْ َﻌﻠ‬
Fourth: It is recommended to say the following imploration for
forgiveness at the first bite of the food with which the fasting is
broken:
‫ﺑِ ْﺴ ِﻢ اﻟ ٰﻠّ ِﻪ اﻟﱠﺮ ْﲪَ ِﻦ اﻟﱠﺮِﺣﻴ ِﻢ ﻳَﺎ َو ِاﺳ َﻊ اﻟْ َﻤ ْﻐ ِﻔَﺮةِ ا ْﻏ ِﻔ ْﺮ ِﱄ‬
Forgiveness of Almighty Allah is the reward of those who say this
imploration.
A Hadith reads: Almighty Allah releases from Hellfire one million
persons at the last hour of every day in Ramadan; therefore, pray Him
to include you with these released ones.
Fifth: It is recommended to recite Surah al-Qadr at breaking the
fast.
Sixth: It is recommended to give alms at the time of breaking the
fast and to offer food to the other fasters even if with a single date and
a drink of water. Concerning this, the Holy Prophet (s.a.w.a.) is
reported to have said, “Verily, anyone who offers food for a faster in
Ramadan will have the same reward that is decided for the faster
without having any amount of his reward reduced and will have the
272
‫‪same reward of acting good deeds according to the power of that‬‬

‫”‪food.‬‬
‫‪‘Allamah al-Hilli, in al-Risalah al-Sa’diyyah, has narrated that‬‬
‫‪Imam Ja’far al-Sadiq(a.s.) said, “As for any believer who feeds‬‬
‫‪another believer with a single bite of food in Ramadan, Almighty‬‬
‫‪Allah will decide for him the reward of manumitting thirty believing‬‬
‫”‪slaves and will decide to respond to his prayers.‬‬
‫‪Seventh: Narrations have confirmed that it is advisable to recite‬‬
‫‪Surah al-Qadr one thousand times a night.‬‬
‫‪Eighth: When possible, it is recommended to recite Surah al-‬‬
‫‪Dukhan (No. 44) one hundred times a night.‬‬
‫‪Ninth: Sayyid ibn Tawus has mentioned that if one says the‬‬
‫‪following supplicatory prayer each night in Ramadan, his sins of forty‬‬
‫‪years will be forgiven:‬‬
‫ﺻ ﱢﻞ‬
‫ﺼﻴَ َﺎم َ‬‫ﺖ َﻋﻠَﻰ ِﻋﺒَ ِﺎد َك ﻓِ ِﻴﻪ اﻟ ﱢ‬
‫ﺿَ‬‫ﺖ ﻓِ ِﻴﻪ اﻟْ ُﻘْﺮآ َن َو اﻓْـﺘَـَﺮ ْ‬ ‫ِ‬
‫ﻀﺎ َن اﻟﱠﺬي اَﻧْـَﺰﻟْ َ‬ ‫اﻟ ٰﻠّ ُﻬ ﱠﻢ َر ﱠ‬
‫ب َﺷ ْﻬ ِﺮ َرَﻣ َ‬
‫اﳊََﺮِام ِﰲ َﻋ ِﺎﻣﻲ ٰﻫ َﺬا َو ِﰲ ُﻛ ﱢﻞ َﻋ ٍﺎم َو ا ْﻏ ِﻔْﺮ ِﱄ‬ ‫ﻚ ْ‬ ‫ٍ‬ ‫ٍ‬
‫َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو ِآل ُﳏَ ﱠﻤﺪ َو ْارُزﻗِْﲏ َﺣ ﱠﺞ ﺑَـْﻴﺘِ َ‬
‫ِ‬ ‫ِ ِ‬
‫ﻼم‬
‫ﻮب اﻟْﻌﻈَ َﺎم ﻓَﺎﻧﱠﻪُ ﻻ ﻳَـ ْﻐﻔُﺮَﻫﺎ َﻏْﻴـُﺮَك ﻳَﺎ َر ْﲪَﺎ ُن ﻳَﺎ َﻋ ُ‬ ‫ﻚ اﻟ ﱡﺬﻧُ َ‬ ‫ﺗِْﻠ َ‬
‫‪Tenth: It is recommended to say the previously mentioned‬‬
‫‪supplicatory prayer known as Dua al-Hajj after the Maghrib Prayer.‬‬
‫‪DUA AL-IFTITAH‬‬
‫‪Eleventh: It is recommended to say the following supplicatory‬‬
‫‪prayer known as Dua al-Iftifah every night in Ramadan:‬‬
‫اﻟ ٰﻠّﻬ ﱠﻢ اِ ﱢﱐ اَﻓْـﺘﺘِﺢ اﻟﺜـﱠﻨﺎء ِﲝﻤ ِﺪ َك و اَﻧْﺖ ﻣﺴﺪ ِ‬
‫ﺖ اَْر َﺣ ُﻢ‬ ‫ﱠﻚ اَﻧْ َ‬‫ﺖ اَﻧ َ‬ ‫ﱢﻚ َو اَﻳْـ َﻘْﻨ ُ‬ ‫اب ِﲟَﻨ َ‬
‫ﺼﻮ ِ‬
‫ﱢد ﻟﻠ ﱠ َ‬ ‫َ ُ َ َ َْ َ َ ُ َ ٌ‬ ‫ُ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِِ‬
‫ﲔ ﰲ َﻣ ْﻮﺿ ِﻊ اﻟﻨﱠ َﻜﺎل َو اﻟﻨﱠﻘ َﻤﺔ َو اَ ْﻋﻈَ ُﻢ‬ ‫ﲔ ﰲ َﻣ ْﻮﺿ ِﻊ اﻟْ َﻌ ْﻔ ِﻮ َو اﻟﱠﺮ ْﲪَﺔ َو اَ َﺷ ﱡﺪ اﻟْ ُﻤ َﻌﺎﻗﺒ َ‬ ‫اﻟﱠﺮاﲪ َ‬
‫ِ‬ ‫ِ ٰ ِ‬ ‫ِ ِ ِ‬
‫ﻴﻊ‬
‫ﺎﲰَ ْﻊ ﻳَﺎ َﲰ ُ‬ ‫ﻚ ﻓَ ْ‬ ‫ﻚ َو َﻣ ْﺴﺎَﻟَﺘِ َ‬ ‫ﺖ ِﱄ ِﰲ ُد َﻋﺎﺋِ َ‬ ‫ﻳﻦ ِﰲ َﻣ ْﻮﺿ ِﻊ اﻟْﻜ ِْﱪﻳَﺎء َو اﻟْ َﻌﻈَ َﻤﺔ اﻟﻠّ ُﻬ ﱠﻢ اَذﻧْ َ‬ ‫ِ‬
‫اﻟْ ُﻤﺘَ َﺠ ﱢﱪ َ‬
‫ﻮر َﻋﺜْـَﺮِﰐ ﻓَ َﻜ ْﻢ ﻳَﺎ اِ َﳍِﻲ ِﻣ ْﻦ ُﻛْﺮﺑٍَﺔ ﻗَ ْﺪ ﻓَـﱠﺮ ْﺟﺘَـ َﻬﺎ َو‬ ‫ِ‬
‫ﻴﻢ َد ْﻋ َﻮِﰐ َو اَﻗ ْﻞ ﻳَﺎ َﻏ ُﻔ ُ‬
‫ِ‬
‫ﺐ ﻳَﺎ َرﺣ ُ‬
‫ِ‬
‫ﻣ ْﺪ َﺣ ِﱵ َو اَﺟ ْ‬
‫ِ‬
‫ﻼء ﻗَ ْﺪ ﻓَ َﻜ ْﻜﺘَـ َﻬﺎ‬‫ُﳘ ٍﻮم ]ﻏُﻤ ٍﻮم[ ﻗَ ْﺪ َﻛﺸ ْﻔﺘـﻬﺎ و ﻋﺜْـﺮةٍ ﻗَ ْﺪ اَﻗَـ ْﻠﺘـﻬﺎ و ر ْﲪ ٍﺔ ﻗَ ْﺪ ﻧَﺸﺮﺗـﻬﺎ و ﺣ ْﻠ َﻘ ِﺔ ﺑ ٍ‬
‫َ َْ َ َ َ َ‬ ‫ََ َ َ َ‬ ‫َ ََ َ َ َ‬ ‫ُ‬ ‫ُ‬
‫ﻳﻚ ِﰲ اﻟْﻤ ْﻠ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ َو َﱂْ ﻳَ ُﻜ ْﻦ ﻟَﻪُ َوِﱄﱞ‬ ‫ُ‬ ‫ﺻﺎﺣﺒَﺔً َو ﻻ َوﻟَﺪا َو َﱂْ ﻳَ ُﻜ ْﻦ ﻟَﻪُ َﺷ ِﺮ ٌ‬ ‫اﳊَ ْﻤ ُﺪ ﻟﻠﱠﻪ اﻟﱠﺬي َﱂْ ﻳَـﺘﱠﺨ ْﺬ َ‬ ‫ْ‬
‫اﳊَ ْﻤ ُﺪ ﻟِﻠﱠ ِﻪ اﻟﱠ ِﺬي‬‫ﲨﻴ ِﻊ ﻧِ َﻌ ِﻤ ِﻪ ُﻛﻠﱢ َﻬﺎ ْ‬ ‫اﳊﻤ ُﺪ ﻟِﻠﱠ ِﻪ ِﲜ ِﻤﻴ ِﻊ َﳏ ِﺎﻣ ِﺪﻩِ ُﻛﻠﱢﻬﺎ ﻋﻠَﻰ َِ‬
‫َ َ‬ ‫َ َ‬ ‫ﻣ َﻦ اﻟ ﱡﺬ ﱢل َو َﻛﺒﱢـ ْﺮﻩُ ﺗَ ْﻜﺒِﲑا‪ْ َْ .‬‬
‫ِ‬
‫ِِ‬ ‫ﻻ ﻣﻀﺎ ﱠد ﻟَﻪ ِﰲ ﻣْﻠ ِﻜ ِﻪ و ﻻ ﻣﻨﺎ ِزع ﻟَﻪ ِﰲ اَﻣ ِﺮﻩِ ْ ِ ِ‬
‫اﳊَ ْﻤ ُﺪ ﻟﻠﱠ ِﻪ اﻟﱠﺬي ﻻ َﺷ ِﺮ َ‬
‫ﻳﻚ ﻟَﻪُ ِﰲ َﺧْﻠﻘﻪ َو ﻻ َﺷﺒِﻴﻪَ‬ ‫ُ َ ُ ُ َ َُ َ ُ ْ‬
‫ﺎﺳﻂِ‬ ‫ﺎﻫ ِﺮ ﺑِﺎﻟْ َﻜﺮِم َْﳎ ُﺪﻩ اﻟْﺒ ِ‬ ‫اﳋْﻠ ِﻖ اَﻣﺮﻩ و ﲪﺪﻩ اﻟﻈﱠ ِ‬ ‫] ِﺷﺒﻪ[ ﻟَﻪ ِﰲ ﻋﻈَﻤﺘِ ِﻪ ْ ِ ِ ِ‬
‫ُ َ‬ ‫َ‬ ‫اﳊَ ْﻤ ُﺪ ﻟﻠﱠﻪ اﻟْ َﻔﺎﺷﻲ ِﰲ َْ ْ ُ ُ َ َْ ُ ُ‬ ‫َْ ُ َ َ‬
‫ﻳﺪﻩُ[ َﻛﺜْـَﺮةُ اﻟْ َﻌﻄَ ِﺎء اِﻻ ُﺟﻮدا َو َﻛَﺮﻣﺎ اِﻧﱠﻪُ ُﻫ َﻮ‬ ‫ﻳﺪﻩُ ]ﻳَ ِﺰ ُ‬‫ﺺ َﺧَﺰاﺋِﻨُﻪُ َو ﻻ ﺗَ ِﺰ ُ‬
‫ِ‬
‫ﺎﳉُﻮد ﻳَ َﺪﻩُ اﻟﱠﺬي ﻻ ﺗَـْﻨـ ُﻘ ُ‬
‫ﺑِ ْ ِ‬
‫ﺎك َﻋْﻨﻪُ ﻗَ ِﺪﱘٌ َو‬ ‫ﻴﻤ ٍﺔ َو ِﻏﻨَ َ‬ ‫ﻚ ﻗَﻠِﻴﻼ ِﻣﻦ َﻛﺜِ ٍﲑ ﻣﻊ ﺣ ٍ ِ ِ ِ‬ ‫ٰ ِ‬
‫ﺎﺟﺔ ِﰊ اﻟَْﻴﻪ َﻋﻈ َ‬ ‫ََ َ َ‬ ‫ْ‬ ‫اﻟْ َﻌ ِﺰ ُﻳﺰ اﻟْ َﻮﱠﻫ ُ‬
‫ﺎب اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ‬
‫ﻚ َﺳ ْﻬ ٌﻞ ﻳَ ِﺴ ٌﲑ‪ .‬اﻟ ٰﻠّ ُﻬ ﱠﻢ اِ ﱠن َﻋ ْﻔ َﻮ َك َﻋ ْﻦ َذﻧِْﱯ َو َﲡَ ُﺎوَزَك َﻋ ْﻦ َﺧ ِﻄﻴﺌَِﱵ َو‬ ‫ِ‬
‫ُﻫ َﻮ ِﻋْﻨﺪي َﻛﺜِ ٌﲑ َو ُﻫ َﻮ َﻋﻠَْﻴ َ‬
‫‪273‬‬
‫ﻚ َﻋ ْﻦ َﻛﺜِ ِﲑ ] َﻛﺒِ ِﲑ[ ُﺟْﺮِﻣﻲ ِﻋْﻨ َﺪ‬ ‫ﺻ ْﻔﺤﻚ ﻋﻦ ﻇُْﻠ ِﻤﻲ و ﺳْﺘـﺮَك ﻋﻠَﻰ ]ﻋﻦ[ ﻗَﺒِ ِ ِ‬
‫ﻴﺢ َﻋ َﻤﻠﻲ َو ِﺣ ْﻠ َﻤ َ‬ ‫َ َ َ َ َْ‬ ‫َ َ َ َْ‬
‫ﻚ اﻟﱠ ِﺬي‬ ‫ِ‬
‫ﻚ َﻣﺎ ﻻ اَ ْﺳﺘَـ ْﻮﺟﺒُﻪُ ِﻣْﻨ َ‬
‫ِ‬
‫ﺎي ] َﺧﻄَﺌِﻲ[ َو َﻋ ْﻤﺪي اَﻃْ َﻤ َﻌ ِﲏ ِﰲ اَ ْن اَ ْﺳﺎَﻟَ َ‬ ‫ِ‬
‫َﻣﺎ َﻛﺎ َن ﻣ ْﻦ َﺧﻄَ َ‬
‫ﻮك ِآﻣﻨﺎ َو اَ ْﺳﺎَﻟُ َ‬ ‫ﻚ و ﻋﱠﺮﻓْـﺘَِﲏ ِﻣﻦ اِﺟﺎﺑﺘِ َ ِ‬ ‫ِ‬ ‫ِ‬ ‫َرَزﻗْـﺘَ ِﲏ ِﻣ ْﻦ َر ْﲪَﺘِ َ‬
‫ﻚ‬ ‫ت اَ ْد ُﻋ َ‬ ‫ﻚ ﻓَﺼْﺮ ُ‬ ‫ْ ََ‬ ‫ﻚ َو اََرﻳْـﺘَ ِﲏ ﻣ ْﻦ ﻗُ ْﺪ َرﺗ َ َ َ‬
‫ﻚ ﻓَﺎِ ْن اَﺑْﻄَﺎَ َﻋ ﱢﲏ ] َﻋﻠَ َﻲ[‬ ‫ِ‬ ‫ﻣﺴﺘﺄْﻧِﺴﺎ ﻻ ﺧﺎﺋِﻔﺎ و ﻻ وِﺟﻼ ﻣ ِﺪﻻ ﻋﻠَﻴﻚ ﻓِﻴﻤﺎ ﻗَﺼ ْﺪ ِ‬
‫ت ﻓ ِﻴﻪ ]ﺑِ ِﻪ[ اﻟَْﻴ َ‬ ‫َ َ َ ُ َْ َ َ َ ُ‬ ‫ُ َْ‬
‫ﻚ ﺑِ َﻌﺎﻗِﺒَ ِﺔ ْاﻻُُﻣﻮِر ﻓَـﻠَ ْﻢ اََر َﻣ ْﻮًﱃ‬ ‫ِ‬ ‫ِ‬
‫ﻚ َو ﻟَ َﻌ ﱠﻞ اﻟﱠﺬي اَﺑْﻄَﺎَ َﻋ ﱢﲏ ُﻫ َﻮ َﺧْﻴـٌﺮ ِﱄ ﻟﻌِْﻠ ِﻤ َ‬
‫ِ‬
‫ﺖ ِﲜَ ْﻬﻠﻲ َﻋﻠَْﻴ َ‬ ‫َﻋﺘَْﺒ ُ‬
‫ب اِﻧﱠﻚ ﺗﺪﻋ ِﻮﱐ ﻓَﺎُوﱢﱄ ﻋﻨﻚ و ﺗـﺘﺤﺒﱠ ِ‬ ‫ٍ‬
‫ﱄ‬‫ﺐ ا َﱠ‬ ‫َ َ ْ َ َ ََ َ ُ‬ ‫ﻚ َﻋﻠَ ﱠﻲ ﻳَﺎ َر ﱢ َ َ ْ ُ‬ ‫ﺻﺒَـَﺮ َﻋﻠَﻰ َﻋْﺒﺪ ﻟَﺌِﻴ ٍﻢ ِﻣْﻨ َ‬ ‫] ُﻣ َﺆﱠﻣﻼ[ َﻛ ِﺮﳝﺎ اَ ْ‬
‫ﻚ‬ ‫ﱄ ﻓَﻼ اَﻗْـﺒﻞ ِﻣْﻨﻚ َﻛﺎَ ﱠن ِﱄ اﻟﺘﱠﻄَﱡﻮ َل ﻋﻠَﻴﻚ‪ ،‬ﻓَـﻠَﻢ ]ﰒُﱠ َﱂ[ ﳝَْﻨـﻌ ِ‬ ‫ِ‬ ‫ﻓﺎَﺗـﺒـﻐ ِ‬
‫ﻚ َذﻟ َ‬ ‫ْ َْ َ‬ ‫َْ َ ْ‬ ‫َ‬ ‫َُ َ‬ ‫ﻚ َو ﺗَـﺘَـ َﻮﱠد ُد ا َﱠ‬ ‫ﱠﺾ اﻟَْﻴ َ‬‫َ ََ ُ‬
‫اﳉ ِ‬ ‫ِ‬ ‫اﻻﺣﺴ ِ ِ‬
‫ﺎﻫ َﻞ َو ُﺟ ْﺪ‬ ‫ﻚ ﻓَ ْﺎر َﺣ ْﻢ َﻋْﺒ َﺪ َك َْ‬ ‫ﱡﻞ َﻋﻠَ ﱠﻲ ِﲜُﻮد َك َو َﻛَﺮِﻣ َ‬ ‫ﱄ َو اﻟﺘﱠـ َﻔﻀ ِ‬ ‫ﺎن ا َﱠ‬ ‫ِ‬ ‫ِِ‬
‫ﻣ َﻦ اﻟﱠﺮ ْﲪَﺔ ﱄ َو ْ ْ َ‬
‫ِ‬
‫ﻚ ُْﳎ ِﺮي اﻟْ ُﻔ ْﻠ ِ‬ ‫ﻚ اﻟْﻤ ْﻠ ِ‬ ‫ﱠﻚ ﺟﻮ ٌاد َﻛ ِﺮﱘٌ ْ ِ ِ ِ ِ‬ ‫ﻋﻠَﻴ ِﻪ ﺑِﻔﻀ ِﻞ اِﺣﺴﺎﻧِ ِ‬
‫ﺎح‬ ‫ﻚ ُﻣ َﺴ ﱢﺨ ِﺮ ﱢ‬
‫اﻟﺮﻳَ ِ‬ ‫اﳊَ ْﻤ ُﺪ ﻟﻠﱠﻪ َﻣﺎﻟ ُ‬ ‫ﻚ اﻧ َ َ َ‬ ‫َْ َ ْ ْ َ َ‬
‫اﳊَ ْﻤ ُﺪ ﻟِﻠﱠ ِﻪ َﻋﻠَﻰ‬ ‫اﳊَ ْﻤ ُﺪ ﻟِﻠﱠ ِﻪ َﻋﻠَﻰ ِﺣْﻠ ِﻤ ِﻪ ﺑَـ ْﻌ َﺪ ِﻋ ْﻠ ِﻤ ِﻪ َو ْ‬ ‫ﲔ ْ‬ ‫ِ‬
‫ب اﻟْ َﻌﺎﻟَﻤ َ‬ ‫ﺎن اﻟﺪﱢﻳ ِﻦ َر ﱢ‬ ‫ﺎح دﻳﱠ ِ‬
‫ﺻﺒَ ِ َ‬ ‫ِ ِ‬
‫ﻓَﺎﻟ ِﻖ ْاﻻ ْ‬
‫ﻀﺒِ ِﻪ َو ُﻫ َﻮ ﻗَ ِﺎد ٌر ]اﻟْ َﻘ ِﺎد ُر[ َﻋﻠَﻰ َﻣﺎ ﻳُِﺮ ُ‬ ‫اﳊﻤ ُﺪ ﻟِﻠﱠ ِﻪ ﻋﻠَﻰ ﻃُ ِ ِِ‬ ‫ِِ‬ ‫ِ‬
‫ﻳﺪ‬ ‫ﻮل اَﻧَﺎﺗﻪ ِﰲ ﻏَ َ‬ ‫َ‬ ‫َﻋ ْﻔ ِﻮﻩ ﺑَـ ْﻌ َﺪ ﻗُ ْﺪ َرﺗﻪ َو َْ ْ‬
‫اﻻ ْﻛَﺮِام َو اﻟْ َﻔ ْ‬ ‫ﻼل و ِْ‬ ‫ﺎح ِذي ْ ِ‬ ‫ﺎﺳ ِﻂ ﱢ ِ ِ ِ‬ ‫اﳋْﻠ ِﻖ ﺑ ِ‬ ‫ْ ِِ ِ‬
‫ﻀ ِﻞ ] َو‬ ‫اﳉَ َ‬ ‫ﺻﺒَ ِ‬ ‫اﻟﺮْزق ﻓَﺎﻟ ِﻖ ْاﻻ ْ‬ ‫اﳊَ ْﻤ ُﺪ ﻟﻠﱠﻪ َﺧﺎﻟ ِﻖ َْ َ‬
‫ِ ِ ِ ِ ِ‬
‫ﱠﺠ َﻮى ﺗَـﺒَ َﺎرَك َو ﺗَـ َﻌ َﺎﱃ‬ ‫ب ﻓَ َﺸ ِﻬ َﺪ اﻟﻨ ْ‬ ‫ﱡﻞ[ َو ْاﻻﻧْـ َﻌﺎم ] ْاﻻ ْﺣ َﺴﺎن[ اﻟﱠﺬي ﺑَـ ُﻌ َﺪ ﻓَﻼ ﻳـَُﺮى َو ﻗَـُﺮ َ‬ ‫اﻟﺘـ َﱠﻔﻀ ِ‬
‫ﺎﺿ ُﺪﻩُ ﻗَـ َﻬَﺮ ﺑِﻌِﱠﺰﺗِِﻪ‬ ‫اﳊﻤ ُﺪ ﻟِﻠﱠ ِﻪ اﻟﱠ ِﺬي ﻟَﻴﺲ ﻟَﻪ ﻣﻨَﺎ ِزعٌ ﻳـﻌ ِﺎدﻟُﻪ و ﻻ َﺷﺒِﻴﻪ ﻳ َﺸﺎﻛِﻠُﻪ و ﻻ ﻇَ ِﻬﲑ ﻳـﻌ ِ‬
‫ٌ َُ‬ ‫ٌُ َُ‬ ‫ْ َ ُ ُ َُ ُ َ‬ ‫َْ ْ‬
‫ﲔ اُﻧَ ِﺎد ِﻳﻪ‬ ‫ِ‬ ‫ْاﻻَ ِﻋﱠﺰاء و ﺗَـﻮاﺿﻊ ﻟِﻌﻈَﻤﺘِ ِﻪ اﻟْﻌﻈَﻤﺎء ﻓَـﺒـﻠَﻎ ﺑِ ُﻘ ْﺪرﺗِِﻪ ﻣﺎ ﻳﺸﺎء‪ِ ِ ِ ْ .‬‬
‫اﳊَ ْﻤ ُﺪ ﻟﻠﱠﻪ اﻟﱠﺬي ُِﳚﻴﺒُِﲏ ﺣ َ‬ ‫َ َ َ ََ َ َ ُ َ ُ َ َ َ َ ََ ُ‬
‫ﱢﻌ َﻤﺔَ َﻋﻠَ ﱠﻲ ﻓَﻼ اُ َﺟﺎ ِز ِﻳﻪ ﻓَ َﻜ ْﻢ ِﻣ ْﻦ َﻣ ْﻮِﻫﺒَ ٍﺔ َﻫﻨِﻴﺌَ ٍﺔ ﻗَ ْﺪ‬ ‫ِِ‬
‫َو ﻳَ ْﺴﺘُـُﺮ َﻋﻠَ ﱠﻲ ُﻛ ﱠﻞ َﻋ ْﻮَرةٍ َو اَﻧَﺎ اَ ْﻋﺼﻴﻪ َو ﻳُـ َﻌﻈﱢ ُﻢ اﻟﻨـ ْ‬
‫ﻴﻤ ٍﺔ َﳐُﻮﻓٍَﺔ ﻗَ ْﺪ َﻛ َﻔ ِﺎﱐ َو ﺑـَ ْﻬ َﺠ ٍﺔ ُﻣﻮﻧَِﻘ ٍﺔ ﻗَ ْﺪ اََرِاﱐ ﻓَﺎُﺛِْﲏ َﻋﻠَْﻴ ِﻪ َﺣ ِﺎﻣﺪا َو اَذْ ُﻛُﺮﻩُ ُﻣ َﺴﺒﱢﺤﺎ‬ ‫ِ‬
‫اَ ْﻋﻄَﺎﱐ َو َﻋﻈ َ‬
‫ِ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫اﳊﻤ ُﺪ ﻟِﻠﱠ ِﻪ اﻟﱠ ِﺬي ﻻ ﻳـﻬﺘَ ُ ِ‬
‫ﻴﺐ[ آﻣﻠُﻪُ‬ ‫ﺐ ] َﳜ ُ‬ ‫ﻚ ﺣ َﺠﺎﺑُﻪُ َو ﻻ ﻳـُ ْﻐﻠَ ُﻖ ﺑَﺎﺑُﻪُ َو ﻻ ﻳـَُﺮﱡد َﺳﺎﺋﻠُﻪُ َو ﻻ ُﳜَﻴﱠ ُ‬ ‫ُْ‬ ‫َْ ْ‬
‫ﺼ ِﺎدﻗِﲔ[ و ﻳـﺮﻓَﻊ اﻟْﻤﺴﺘ ْ ِ‬ ‫اﳋﺎﺋِِﻔﲔ و ﻳـﻨَ ﱢﺠﻲ ]ﻳـْﻨ ِﺠﻲ[ اﻟ ﱠ ِِ‬ ‫ْ ِِ ِ ِ‬
‫ﲔ‬‫ﻀ َﻌﻔ َ‬ ‫ﲔ ]اﻟ ﱠ َ َ َْ ُ ُ ْ َ‬ ‫ﺼﺎﳊ َ‬ ‫ُ‬ ‫اﳊَ ْﻤ ُﺪ ﻟﻠﱠﻪ اﻟﱠﺬي ﻳـُ ْﺆﻣ ُﻦ َْ َ َ ُ‬
‫ﻳﻦ ُﻣﺒِ ِﲑ‬ ‫ﺎﺻ ِﻢ ْ ِ‬ ‫اﳊﻤ ُﺪ ﻟِﻠﱠ ِﻪ ﻗَ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِِ‬
‫اﳉَﺒﱠﺎر َ‬ ‫ﻳﻦ َو َْ ْ‬ ‫آﺧ ِﺮ َ‬
‫ﻒ َ‬ ‫ﻚ ُﻣﻠُﻮﻛﺎ َو ﻳَ ْﺴﺘَ ْﺨﻠ ُ‬ ‫ﻳﻦ َو ﻳـُ ْﻬﻠ ُ‬ ‫ﻀ ُﻊ اﻟْ ُﻤ ْﺴﺘَﻜْﱪ َ‬ ‫َو ﻳَ َ‬
‫ﲔ ُﻣ ْﻌﺘَ َﻤ ِﺪ‬ ‫ﻳﺦ اﻟْﻤﺴﺘﺼ ِﺮِﺧﲔ ﻣﻮ ِﺿ ِﻊ ﺣ ِ ِ‬
‫ﺎﺟﺎت اﻟﻄﱠﺎﻟﺒِ َ‬ ‫َ َ‬ ‫ﺻ ِﺮ ِ ُ ْ َ ْ َ َ ْ‬ ‫ﲔ َ‬
‫ِِ‬
‫ﲔ ﻧَ َﻜ ِﺎل اﻟﻈﱠﺎﻟﻤ َ‬
‫ِ‬
‫ﲔ ُﻣ ْﺪ ِرك ا ْﳍَﺎ ِرﺑِ َ‬
‫ِِ‬
‫اﻟﻈﱠﺎﻟﻤ َ‬
‫ِِ‬ ‫اﻟْﻤ ْﺆِﻣﻨِﲔ ْ ِ ِ ِ ِ‬
‫ض َو ُﻋ ﱠﻤ ُﺎرَﻫﺎ َو‬ ‫ﻒ ْاﻻَْر ُ‬ ‫اﳊَ ْﻤ ُﺪ ﻟﻠﱠﻪ اﻟﱠﺬي ﻣ ْﻦ َﺧ ْﺸﻴَﺘﻪ ﺗَـْﺮ َﻋ ُﺪ اﻟ ﱠﺴ َﻤﺎءُ َو ُﺳ ﱠﻜﺎﻧـُ َﻬﺎ َو ﺗَـْﺮ ُﺟ ُ‬ ‫ُ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬
‫اﳊَ ْﻤ ُﺪ ﻟﻠﱠﻪ اﻟﱠﺬي َﻫ َﺪاﻧَﺎ ﳍٰ َﺬا َو َﻣﺎ ُﻛﻨﱠﺎ ﻟﻨَـ ْﻬﺘَﺪ َي ﻟَْﻮ ﻻ اَ ْن‬‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻮج اﻟْﺒِ َﺤ ُﺎر َو َﻣ ْﻦ ﻳَ ْﺴﺒَ ُﺢ ِﰲ َﻏ َﻤَﺮا‪َY‬ﺎ‪ْ .‬‬ ‫ﲤَُ ُ‬
‫ِ‬ ‫ِ‬ ‫ﻫﺪاﻧَﺎ اﻟ ٰﻠّﻪ ْ ِ ِ ِ‬
‫ﺖ‬ ‫اﳊَ ْﻤ ُﺪ ﻟﻠﱠﻪ اﻟﱠﺬي َﳜْﻠُ ُﻖ َو َﱂْ ُﳜْﻠَ ْﻖ َو ﻳَـْﺮُز ُق َو ﻻ ﻳـُْﺮَز ُق َو ﻳُﻄْﻌ ُﻢ َو ﻻ ﻳُﻄْ َﻌ ُﻢ َو ُﳝﻴ ُ‬ ‫ُ‬ ‫ََ‬
‫ٰ‬ ‫ِ‬ ‫ٍ‬ ‫ِ‬ ‫ِ‬
‫ﻮت ﺑِﻴَﺪﻩ ْ‬
‫ﺻ ﱢﻞ‬ ‫اﳋَْﻴـُﺮ َو ُﻫ َﻮ َﻋﻠَﻰ ُﻛ ﱢﻞ َﺷ ْﻲء ﻗَﺪ ٌﻳﺮ اﻟﻠّ ُﻬ ﱠﻢ َ‬ ‫ْاﻻَ ْﺣﻴَﺎءَ َو ُْﳛﻴِﻲ اﻟْ َﻤ ْﻮﺗَﻰ َو ُﻫ َﻮ َﺣ ﱞﻲ ﻻ ﳝَُ ُ‬
‫ِ‬ ‫ِِ‬ ‫ﻋﻠَﻰ ُﳏ ﱠﻤ ٍﺪ ﻋﺒ ِﺪ َك و رﺳﻮﻟِﻚ و اَِﻣﻴﻨِﻚ و ِ‬
‫ﻚ‬ ‫ﻚ[ ِﻣ ْﻦ َﺧْﻠﻘ َ‬ ‫ﻚ ] َﺧﻠﻴﻠ َ‬ ‫ﻚ َو ِﺧﻴَـَﺮﺗِ َ‬ ‫ﻚ َو َﺣﺒِﻴﺒِ َ‬ ‫ﺻﻔﻴﱢ َ‬ ‫َ َ َ‬ ‫َ َ َْ َ َ ُ َ َ‬
‫ِ‬
‫ﺐ َو‬ ‫ﻀ َﻞ َو اَ ْﺣ َﺴ َﻦ َو اَ ْﲨَ َﻞ َو اَ ْﻛ َﻤ َﻞ َو اَْزَﻛﻰ َو اَْﳕَﻰ َو اَﻃْﻴَ َ‬ ‫ﻚ اَﻓْ َ‬ ‫َو َﺣﺎﻓ ِﻆ ِﺳﱢﺮَك َو ُﻣﺒَـﻠﱢ ِﻎ ِر َﺳﺎﻻﺗِ َ‬
‫ﺖ َﻋﻠَﻰ اَ َﺣ ٍﺪ‬ ‫ﺖ َو َﺳﻠﱠ ْﻤ َ‬ ‫ﺖ َو َﲢَﻨﱠـْﻨ َ‬ ‫ﺖ َو ﺗَـَﺮ ﱠﲪْ َ‬ ‫ﺖ َو ﺑَ َﺎرْﻛ َ‬ ‫ﺻﻠﱠْﻴ َ‬ ‫اَﻃْ َﻬَﺮ َو اَ ْﺳ َﲎ َو اَ ْﻛﺜَـَﺮ ]اَ ْﻛﺒَـَﺮ[ َﻣﺎ َ‬
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‫ﻚ اﻟ ٰﻠّ ُﻬ ﱠﻢ‬ ‫ِ‬

‫ﻚ ِﻣ ْﻦ َﺧْﻠﻘ َ‬ ‫ﻚ َو اَ ْﻫ ِﻞ اﻟْ َﻜَﺮ َاﻣ ِﺔ َﻋﻠَْﻴ َ‬ ‫ﻚ َو ِﺻ ْﻔ َﻮﺗِ َ‬
‫ِ‬
‫ﻚ َو ُر ُﺳﻠ َ‬ ‫ﻚ[ َو اَﻧْﺒِﻴَﺎﺋِ َ‬
‫ِ‬ ‫ِ‬
‫ِﻣ ْﻦ ِﻋﺒَﺎد َك ] َﺧﻠْﻘ َ‬
‫ﻚ َو اَ ِﺧﻲ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ﲔ و و ِﺻ ﱢﻲ رﺳ ِ‬ ‫ِ ِ ِ ِِ‬
‫ﲔ ‪َ ،‬ﻋْﺒﺪ َك َو َوﻟﻴﱢ َ‬ ‫ب اﻟْ َﻌﺎﻟَﻤ َ‬ ‫ﻮل َر ﱢ‬ ‫َُ‬ ‫ﺻ ﱢﻞ َﻋﻠَﻰ َﻋﻠ ﱟﻲ اَﻣﲑ اﻟْ ُﻤ ْﺆﻣﻨ َ َ َ‬ ‫َو َ‬
‫ﺼﺪﱢﻳ َﻘ ِﺔ اﻟﻄﱠ ِ‬ ‫ِ ِ‬ ‫ِ‬ ‫ِ‬
‫ﺎﻫَﺮِة‬ ‫ﺻ ﱢﻞ َﻋﻠَﻰ اﻟ ﱢ‬ ‫ﻚ اﻟْ ُﻜْﺒـَﺮى َو اﻟﻨﱠﺒَﺎ اﻟْ َﻌﻈﻴ ِﻢ َو َ‬ ‫ﻚ َو آﻳَﺘِ َ‬ ‫ﻚ َﻋﻠَﻰ َﺧ ْﻠﻘ َ‬ ‫ﻚ َو ُﺣ ﱠﺠﺘِ َ‬ ‫َر ُﺳﻮﻟ َ‬
‫اﳊَ َﺴ ِﻦ َو‬ ‫ﺻ ﱢﻞ َﻋﻠَﻰ ِﺳْﺒﻄَ ِﻲ اﻟﱠﺮ ْﲪَ ِﺔ َو اَِﻣ َﺎﻣ ِﻲ ا ْﳍَُﺪى ْ‬ ‫ﲔ َو َ‬
‫ِِ ِ ِ‬ ‫ِ‬
‫ﻓَﺎﻃ َﻤﺔَ ]اﻟﱠﺰْﻫَﺮاء[ َﺳﻴﱢ َﺪة ﻧ َﺴﺎء اﻟْ َﻌﺎﻟَﻤ َ‬
‫ِ‬
‫ﲔ َو ُﳏَ ﱠﻤ ِﺪ ﺑْ ِﻦ‬ ‫اﳊُﺴ ْ ِ‬
‫ﲔ َﻋﻠ ﱢﻲ ﺑْ ِﻦ ْ َ‬
‫اﳉﻨ ِﱠﺔ و ﺻﻞ ﻋﻠَﻰ اَﺋِ ﱠﻤ ِﺔ اﻟْﻤﺴﻠِ ِﻤ ِ‬
‫ُْ َ‬ ‫ﺎب اَ ْﻫ ِﻞ َْ َ َ ﱢ َ‬ ‫ﲔ ﺳﻴﱢ َﺪي َﺷﺒ ِ‬
‫اﳊُ َﺴ ْ ِ َ ْ َ‬ ‫ْ‬
‫ﻮﺳﻰ َو ُﳏَ ﱠﻤ ِﺪ ﺑْ ِﻦ َﻋﻠِ ﱟﻲ َو َﻋﻠِ ﱢﻲ ﺑْ ِﻦ‬ ‫ِ‬
‫ﻮﺳﻰ ﺑْ ِﻦ َﺟ ْﻌ َﻔ ٍﺮ َو َﻋﻠ ﱢﻲ ﺑْ ِﻦ ُﻣ َ‬
‫ٍ‬
‫َﻋﻠ ﱟﻲ َو َﺟ ْﻌ َﻔ ِﺮ ﺑْ ِﻦ ُﳏَ ﱠﻤﺪ َو ُﻣ َ‬
‫ِ‬
‫ي ﺣﺠ ِﺠﻚ ﻋﻠَﻰ ِﻋﺒ ِﺎد َك و اُﻣﻨﺎﺋِﻚ ِﰲ ﺑِ ِ‬ ‫ِ‬ ‫اﳋﻠَ ِ ِ‬ ‫ِ‬ ‫ُﳏَ ﱠﻤ ٍﺪ َو ْ‬
‫ﻼد َك‬ ‫ﻒ ا ْﳍَﺎدي اﻟْ َﻤ ْﻬﺪ ﱢ ُ َ َ َ َ َ َ َ َ‬ ‫اﳊَ َﺴ ِﻦ ﺑْ ِﻦ َﻋﻠ ﱟﻲ َو َْ‬
‫ﱄ اَْﻣ ِﺮَك اﻟْ َﻘﺎﺋِ ِﻢ اﻟْ ُﻤ َﺆﱠﻣ ِﻞ َو اﻟْ َﻌ ْﺪ ِل اﻟْ ُﻤْﻨﺘَﻈَ ِﺮ َو ُﺣﻔﱠﻪُ ] َو‬ ‫ِ ِ ٰ‬
‫ﺻ ﱢﻞ َﻋﻠَﻰ َوِ ﱢ‬ ‫ﺻﻼةً َﻛﺜ َﲑةً َداﺋ َﻤﺔً اﻟﻠّ ُﻬ ﱠﻢ َو َ‬ ‫َ‬
‫ِ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫اﺟ َﻌ ْﻠﻪُ اﻟﺪﱠاﻋ َﻲ ا َﱃ‬ ‫ﲔ اﻟﻠّ ُﻬ ﱠﻢ ْ‬ ‫ب اﻟْ َﻌﺎﻟَﻤ َ‬ ‫وح اﻟْ ُﻘ ُﺪ ِس ﻳَﺎ َر ﱠ‬ ‫ﲔ َو اَﻳﱢ ْﺪﻩُ ﺑُِﺮ ِ‬ ‫ﻚ اﻟْ ُﻤ َﻘﱠﺮﺑِ َ‬ ‫اﺣ ُﻔ ْﻔﻪُ[ ِﲟَﻼﺋ َﻜﺘ َ‬ ‫ْ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻳﻦ ﻣ ْﻦ ﻗَـْﺒﻠﻪ َﻣ ﱢﻜ ْﻦ ﻟَﻪُ دﻳﻨَﻪُ‬ ‫اﺳﺘَ ْﺨﻠَ ْﻔ َ ﱠ‬
‫ﺖ اﻟﺬ َ‬ ‫ض َﻛ َﻤﺎ ْ‬ ‫اﺳَﺘ ْﺨﻠ ْﻔﻪُ ِﰲ ْاﻻَْر ِ‬ ‫ﻚ ْ‬ ‫ِ‬
‫ﻚ َو اﻟْ َﻘﺎﺋ َﻢ ﺑﺪﻳﻨ َ‬ ‫ﻛِﺘَﺎﺑ َ‬
‫ِ‬
‫ﻚ َﺷْﻴﺌﺎ‪ .‬اﻟ ٰﻠّ ُﻬ ﱠﻢ اَ ِﻋﱠﺰﻩُ َو اَ ْﻋ ِﺰْز ﺑِ ِﻪ َو‬ ‫ِ ِ‬ ‫ِ‬
‫ﻀْﻴﺘَﻪُ ﻟَﻪُ اَﺑْﺪﻟْﻪُ ِﻣ ْﻦ ﺑَـ ْﻌﺪ َﺧ ْﻮﻓ ِﻪ اَْﻣﻨﺎ ﻳـَ ْﻌﺒُ ُﺪ َك ﻻ ﻳُ ْﺸ ِﺮُك ﺑِ َ‬ ‫اﻟﱠﺬي ا ْرﺗَ َ‬
‫ِ‬
‫ﻚ ُﺳ ْﻠﻄَﺎﻧﺎ‬ ‫اﺟ َﻌ ْﻞ ﻟَﻪُ ِﻣ ْﻦ ﻟَ ُﺪﻧْ َ‬ ‫ِ‬
‫ﺼﺮا َﻋ ِﺰﻳﺰا َو اﻓْـﺘَ ْﺢ ﻟَﻪُ ﻓَـْﺘﺤﺎ ﻳَﺴﲑا َو ْ‬ ‫ﺼ ْﺮﻩُ ﻧَ ْ‬
‫ِ ِ‬
‫ﺼْﺮﻩُ َو اﻧْـﺘَﺼْﺮ ﺑِﻪ َو اﻧْ ُ‬ ‫اﻧْ ُ‬
‫اﳊَ ﱢﻖ َﳐَﺎﻓَﺔَ اَ َﺣ ٍﺪ ِﻣ َﻦ‬ ‫ﻚ َﺣ ﱠﱴ ﻻ ﻳَ ْﺴﺘَ ْﺨ ِﻔ َﻲ ﺑِ َﺸ ْﻲ ٍء ِﻣ َﻦ ْ‬ ‫ﻚ َو ُﺳﻨﱠﺔَ ﻧَﺒِﻴﱢ َ‬
‫ِ‬ ‫ٰ‬
‫ﻧَ ِﺼﲑا اﻟﻠّ ُﻬ ﱠﻢ اَﻇْ ِﻬْﺮ ﺑِ ِﻪ دﻳﻨَ َ‬
‫اﳋْﻠ ِﻖ اﻟ ٰﻠّﻬﻢ اِﻧﱠﺎ ﻧـﺮ َﻏ ِ‬
‫ﺎق َو اَ ْﻫﻠَﻪُ َو‬ ‫ﱢﻔ َ‬ ‫ﻼم َو اَ ْﻫﻠَﻪُ َو ﺗُ ِﺬ ﱡل ِ‪َK‬ﺎ اﻟﻨـ َ‬ ‫ٍ ٍ ِ ِ ِ‬
‫ﻚ ِﰲ َد ْوﻟَﺔ َﻛ ِﺮﳝَﺔ ﺗُﻌﱡﺰ ‪َK‬ﺎ ْاﻻ ْﺳ َ‬ ‫ﺐ اﻟَْﻴ َ‬ ‫َْ ُ ﱠ َْ ُ‬
‫ﻚ َو ﺗَـ ْﺮُزﻗُـﻨَﺎ ِ‪َK‬ﺎ َﻛَﺮ َاﻣﺔَ اﻟ ﱡﺪﻧْـﻴَﺎ َو ْاﻵ ِﺧَﺮةِ ‪.‬‬ ‫ِ‬ ‫ِِ‬ ‫َﲡﻌﻠُﻨﺎ ﻓِﻴﻬﺎ ِﻣﻦ اﻟﺪ ِ ِ‬
‫ﻚ َو اﻟْ َﻘ َﺎدة ا َﱃ َﺳﺒِﻴﻠ َ‬ ‫ﺎﻋﺘِ َ‬
‫ﱡﻋﺎة ا َﱃ ﻃَ َ‬ ‫َْ َ َ َ َ‬
‫ﺐ ﺑِِﻪ‬ ‫ِِ‬ ‫ٰ‬ ‫اﻟ ٰﻠّ ُﻬ ﱠﻢ َﻣﺎ َﻋﱠﺮﻓْـﺘَـﻨَﺎ ِﻣ َﻦ ْ‬
‫ﺼْﺮﻧَﺎ َﻋْﻨﻪُ ﻓَـﺒَـﻠﱢ ْﻐﻨَﺎﻩُ اﻟﻠّ ُﻬ ﱠﻢ اﻟْ ُﻤ ْﻢ ﺑﻪ َﺷ َﻌﺜَـﻨَﺎ َو ا ْﺷ َﻌ ْ‬ ‫اﳊَ ﱢﻖ ﻓَ َﺤ ﱢﻤْﻠﻨَﺎﻩُ َو َﻣﺎ ﻗَ ُ‬
‫ﺾ ﺑِِﻪ َﻋ ْﻦ‬ ‫ﺻ ْﺪ َﻋﻨَﺎ َو ْارﺗُ ْﻖ ﺑِِﻪ ﻓَـْﺘـ َﻘﻨَﺎ َو َﻛﺜـْﱢﺮ ﺑِِﻪ ﻗِﻠﱠﺘَـﻨَﺎ َو اَ ْﻋ ِﺰْز ]اَ ِﻋﱠﺰ[ ﺑِ ِﻪ ِذﻟﱠﺘَـﻨَﺎ َو اَ ْﻏ ِﻦ ﺑِ ِﻪ َﻋﺎﺋِﻠَﻨَﺎ َو اﻗْ ِ‬ ‫َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ‬ ‫ﻮﻫﻨَﺎ َو ﻓُ ﱠ‬ ‫ﺾ ﺑﻪ ُو ُﺟ َ‬ ‫اﺟﺒُـْﺮ ﺑﻪ ﻓَـ ْﻘَﺮﻧَﺎ َو ُﺳ ﱠﺪ ﺑﻪ َﺧﻠﱠﺘَـﻨَﺎ َو ﻳَ ﱢﺴْﺮ ﺑﻪ ُﻋ ْﺴَﺮﻧَﺎ َو ﺑَـﻴﱢ ْ‬ ‫ُﻣ ْﻐَﺮﻣﻨَﺎ ] َﻣ ْﻐَﺮﻣﻨَﺎ[ َو ْ‬
‫ﺐ ﺑِ ِﻪ َد ْﻋ َﻮﺗَـﻨَﺎ َو اَ ْﻋ ِﻄﻨَﺎ ﺑِِﻪ ُﺳ ْﺆﻟَﻨَﺎ َو ﺑَـﻠﱢ ْﻐﻨَﺎ‬ ‫اﻋﻴﺪﻧَﺎ و ِ‬ ‫ِ ِ ِ‬ ‫ِ ِ ِ‬ ‫ِ‬
‫اﺳﺘَﺠ ْ‬ ‫ﺑِﻪ اَ ْﺳَﺮﻧَﺎ َو اَ ْﳒ ْﺢ ﺑِﻪ ﻃَﻠﺒَﺘَـﻨَﺎ َو اَ ْﳒْﺰ ﺑِﻪ َﻣ َﻮ َ َ ْ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِ‬ ‫ِ‬ ‫ِِ‬
‫ﲔ‬‫ﲔ َو اَْو َﺳ َﻊ اﻟْ ُﻤ ْﻌﻄ َ‬ ‫ﺑِﻪ ﻣ َﻦ اﻟ ﱡﺪﻧْـﻴَﺎ َو ْاﻵﺧَﺮةِ َآﻣﺎﻟَﻨَﺎ َو اَ ْﻋﻄﻨَﺎ ﺑِﻪ ﻓَـ ْﻮ َق َر ْﻏﺒَﺘﻨَﺎ ﻳَﺎ َﺧْﻴـَﺮ اﻟْ َﻤ ْﺴﺌُﻮﻟ َ‬
‫اﳊ ﱢﻖ ﺑِﺎِ ْذﻧِ ِ‬ ‫ﻒ ﺑِ ِﻪ ﺻ ُﺪورﻧَﺎ و اَ ْذ ِﻫﺐ ﺑِ ِﻪ َﻏﻴ َﻆ ﻗُـﻠُﻮﺑِﻨَﺎ و اﻫ ِﺪﻧَﺎ ﺑِِﻪ ﻟِﻤﺎ اﺧﺘُﻠِ ِ ِ ِ‬ ‫ا ْﺷ ِ‬
‫ﻚ‬ ‫ﻚ اﻧﱠ َ‬ ‫َ‬ ‫ﻒ ﻓﻴﻪ ﻣ َﻦ َْ‬ ‫َ ْ َ‬ ‫َ ْ‬ ‫ْ‬ ‫ْ‬ ‫ُ َ َ‬
‫ﲔ‬ ‫ِ‬
‫اﳋَْﻠ ِﻖ[ آﻣ َ‬ ‫اﳊَ ﱢﻖ ] ْ‬ ‫ﺼْﺮﻧَﺎ ﺑِِﻪ َﻋﻠَﻰ َﻋ ُﺪ ﱢو َك َو َﻋ ُﺪ ﱢوﻧَﺎ اِﻟَﻪَ ْ‬ ‫ِ ِ ٍ ِ‬
‫ﺗَـ ْﻬﺪي َﻣ ْﻦ ﺗَ َﺸﺎءُ ا َﱃ ﺻَﺮاط ُﻣ ْﺴﺘَﻘﻴ ٍﻢ َو اﻧْ ُ‬
‫ِ‬
‫ﻚ َﻋﻠَْﻴ ِﻪ َو آﻟِِﻪ َو َﻏْﻴﺒَ َﺔ َوﻟِﻴﱢـﻨَﺎ ]اَِﻣ ِﺎﻣﻨَﺎ[ َو َﻛﺜْـَﺮَة َﻋ ُﺪ ﱢوﻧَﺎ َو‬ ‫ﺻﻠَ َﻮاﺗُ َ‬‫ﻚ ﻓَـ ْﻘ َﺪ ﻧَﺒِﻴﱢـﻨَﺎ َ‬
‫ِ‬ ‫ٰ ِ‬
‫اﻟﻠّ ُﻬ ﱠﻢ اﻧﱠﺎ ﻧَ ْﺸ ُﻜﻮ اﻟَْﻴ َ‬
‫آل ُﳏَ ﱠﻤ ٍﺪ[ َو اَ ِﻋﻨﱠﺎ‬ ‫ﺎن َﻋﻠَﻴـﻨَﺎ ﻓَﺼ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ و آﻟِِﻪ ] ِ‬
‫َ‬ ‫ﺎﻫَﺮ اﻟﱠﺰَﻣ ْ َ‬
‫ِ‬
‫ﱳ ﺑِﻨَﺎ َو ﺗَﻈَ ُ‬ ‫ﻗِﻠﱠﺔَ َﻋ َﺪ ِدﻧَﺎ‪ ،‬و ِﺷ ﱠﺪةَ اﻟْ ِﻔ َ ِ‬
‫َ‬
‫ِ‬ ‫ٍ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ‬ ‫ﺼ ٍﺮ ﺗُﻌﱡﺰﻩُ َو ُﺳ ْﻠﻄَﺎن َﺣ ﱟﻖ ﺗُﻈْ ِﻬُﺮﻩُ َو َر ْﲪَﺔ ﻣْﻨ َ‬ ‫ﻀﱟﺮ ﺗَﻜْﺸ ُﻔﻪُ َو ﻧَ ْ‬ ‫ﻚ ﺗُـ َﻌ ﱢﺠﻠُﻪُ َو ﺑِ ُ‬ ‫ﻚ ﺑَِﻔْﺘ ٍﺢ ﻣْﻨ َ‬ ‫َﻋﻠَﻰ َذﻟ َ‬
‫ِِ‬ ‫ﺎﻫﺎ ﺑَِﺮ ْﲪَﺘِ َ‬
‫ِ‬
‫ﺎﻫﺎ َو َﻋﺎﻓﻴَ ٍﺔ ِﻣْﻨ َ‬
‫ﲔ‪.‬‬
‫ﻚ ﻳَﺎ اَْر َﺣ َﻢ اﻟﱠﺮاﲪ َ‬ ‫ﻚ ﺗُـ ْﻠﺒِ ُﺴﻨَ َ‬ ‫ُﲡَﻠﱢﻠُﻨَ َ‬
‫‪Twelfth: It is recommended to say the following supplicatory‬‬
‫‪prayer every night in Ramadan:‬‬
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‫ﲔ ِﻣ ْﻦ َﻋ ْ ٍ‬ ‫ﲔ ﻓَ ْﺎرﻓَـ ْﻌﻨَﺎ و ﺑِ َﻜﺄْ ٍس ِﻣ ْﻦ َﻣﻌِ ٍ‬ ‫ِ‬ ‫ِ‬ ‫ﻚ ِﰲ اﻟ ﱠ ِِ‬ ‫ٰ‬

‫ﲔ‬ ‫َ‬ ‫ﲔ ﻓَﺎَ ْدﺧ ْﻠﻨَﺎ َو ِﰲ ﻋﻠﱢﻴﱢ َ‬ ‫ﺼﺎﳊ َ‬ ‫اﻟﻠّ ُﻬ ﱠﻢ ﺑَِﺮ ْﲪَﺘِ َ‬
‫ِ‬ ‫ِ‬ ‫ﺎﺳ ِﻘﻨَﺎ َو ِﻣ َﻦ ْ‬
‫ﱠﻬ ْﻢ ﻟُْﺆﻟٌُﺆ‬ ‫ِ‬
‫ﻚ ﻓَـَﺰﱢو ْﺟﻨَﺎ َو ﻣ َﻦ اﻟْ ِﻮﻟْ َﺪان اﻟْ ُﻤ َﺨﻠﱠﺪ َ‬
‫ﻳﻦ َﻛﺎَﻧـ ُ‬ ‫ﲔ ﺑَِﺮ ْﲪَﺘِ َ‬ ‫اﳊُﻮِر اﻟْﻌِ ِ‬ ‫َﺳْﻠ َﺴﺒِ ٍﻴﻞ ﻓَ ْ‬
‫اﳉﻨ ِﱠﺔ و ُﳊ ِﻮم اﻟﻄﱠِْﲑ ﻓَﺎَﻃْﻌِﻤﻨَﺎ و ِﻣﻦ ﺛِﻴ ِ‬ ‫ِ ِ‬ ‫ِ‬
‫اﳊَ ِﺮﻳ ِﺮ َو‬
‫ﺎب اﻟ ﱡﺴْﻨ ُﺪ ِس َو ْ‬ ‫ْ َ ْ َ‬ ‫َﻣﻜْﻨُﻮ ٌن ﻓَﺎَ ْﺧﺪ ْﻣﻨَﺎ َو ﻣ ْﻦ ﲦَﺎ ِر َْ َ ُ‬
‫ﺻﺎﻟِ َﺢ‬ ‫ﻚ ﻓَـ َﻮﻓﱢ ْﻖ ﻟَﻨَﺎ َو َ‬
‫ِ‬
‫اﳊََﺮِام َو ﻗَـْﺘﻼ ِﰲ َﺳﺒِﻴﻠ َ‬ ‫ﻚ ْ‬ ‫اﻻ ْﺳﺘَْﺒـَﺮِق ﻓَﺎَﻟْﺒِ ْﺴﻨَﺎ َو ﻟَْﻴـﻠَﺔَ اﻟْ َﻘ ْﺪ ِر َو َﺣ ﱠﺞ ﺑـَْﻴﺘِ َ‬
‫ِْ‬
‫ﲔ َو‬ ‫ِ‬ ‫ِ‬ ‫اﲰﻊ و ِ‬ ‫ِ‬ ‫اﻟﺪﱡﻋ ِﺎء و اﻟْﻤﺴﺎَﻟَِﺔ ﻓَ ِ‬
‫ﺖ ْاﻻَﱠوﻟ َ‬ ‫ﺐ ﻟَﻨَﺎ[ َو ا َذا َﲨَ ْﻌ َ‬ ‫اﺳﺘَﺠ ْ‬ ‫ﺐ ﻟَﻨَﺎ ]ﻳَﺎ َﺧﺎﻟ َﻘﻨَﺎ َْ ْ َ ْ‬ ‫ﺎﺳﺘَﺠ ْ‬ ‫ْ‬ ‫َ َ َْ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ َو‬ ‫ﱠﻢ ﻓَﻼ ﺗَـﻐُﻠﱠﻨَﺎ َو ِﰲ َﻋ َﺬاﺑِ َ‬ ‫ِ‬
‫ﺐ ﻟَﻨَﺎ َو ﰲ َﺟ َﻬﻨ َ‬ ‫ﻳﻦ ﻳَـ ْﻮَم اﻟْﻘﻴَ َﺎﻣﺔ ﻓَ ْﺎرﲪَْﻨَﺎ َو ﺑَـَﺮاءَةً ﻣ َﻦ اﻟﻨﱠﺎ ِر ﻓَﺎ ْﻛﺘُ ْ‬
‫ْاﻵﺧ ِﺮ َ‬
‫ﲔ ﻓَﻼ َْﲡ َﻌ ْﻠﻨَﺎ َو ِﰲ اﻟﻨﱠﺎ ِر‬ ‫ﺎﻃ ِ‬‫ﻀ ِﺮﻳ ِﻊ ﻓَﻼ ﺗُﻄْﻌِﻤﻨَﺎ و ﻣﻊ اﻟﺸﱠﻴ ِ‬
‫ْ َ ََ َ‬ ‫ﻚ ﻓَﻼ ﺗَـْﺒﺘَﻠِﻨَﺎ َو ِﻣ َﻦ اﻟﱠﺰﻗﱡ ِﻮم َو اﻟ ﱠ‬ ‫َﻫ َﻮاﻧِ َ‬
‫ﺎب اﻟﻨﱠﺎ ِر َو َﺳَﺮاﺑِ ِﻴﻞ اﻟْ َﻘ ِﻄَﺮ ِان ﻓَﻼ ﺗُـ ْﻠﺒِ ْﺴﻨَﺎ َو ِﻣ ْﻦ ُﻛ ﱢﻞ‬‫ﻮﻫﻨَﺎ ﻓَﻼ ﺗَﻜْﺒْﺒـﻨَﺎ ]ﺗَ ُﻜﺒﱠـﻨَﺎ[ و ِﻣﻦ ﺛِﻴ ِ‬ ‫ﻋﻠَﻰ وﺟ ِ‬
‫َ ْ َ‬ ‫ُ‬ ‫َ ُُ‬
‫ﺠﻨَﺎ‪.‬‬
‫ﺖ ﻓَـﻨَ ﱢ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٍ‬
‫ﺖ ﲝَ ﱢﻖ ﻻ اﻟَﻪَ اﻻ اَﻧْ َ‬ ‫ُﺳﻮء ﻳَﺎ ﻻ اﻟَﻪَ اﻻ اَﻧْ َ‬
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AAMAL & DUAS TO BE RECITED IN EVERY NIGHT OF

RAMADHAN
Thirteenth: Imam al-Sadiq(a.s.) is reported to have instructed to say
the following supplicatory prayer every night in Ramadan:
‫اﳊَ ِﻜﻴ ِﻢ ِﻣ َﻦ‬ْ ‫ﱢر ِﻣ َﻦ ْاﻻَْﻣ ِﺮ اﻟْ َﻤ ْﺤﺘُ ِﻮم ِﰲ ْاﻻَْﻣ ِﺮ‬ ِ ِ ِ ٰ
ُ ‫ﻴﻤﺎ ﺗَـ ْﻘﻀﻲ َو ﺗُـ َﻘﺪ‬َ ‫ﻚ اَ ْن َْﲡ َﻌ َﻞ ﻓ‬
َ ُ‫اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟ‬
‫اﳊََﺮِام اﻟْ َﻤْﺒـُﺮوِر َﺣ ﱡﺠ ُﻬ ْﻢ اﻟْ َﻤ ْﺸ ُﻜﻮِر‬
ْ ‫ﻚ‬َ ِ‫ﺎج ﺑَـْﻴﺘ‬
ِ‫ﺠ‬ ُ ‫ﻀ ِﺎء اﻟﱠ ِﺬي ﻻ ﻳـَُﺮﱡد َو ﻻ ﻳـُﺒَﺪ‬
‫ﱠل اَ ْن ﺗَﻜْﺘُﺒَ ِﲏ ِﻣ ْﻦ ُﺣ ﱠ‬ َ ‫اﻟْ َﻘ‬
‫ﻀﻲ َو‬ ِ ‫ِِﻢ ]ﻋْﻨـﻬﻢ ﺳﻴﱢﺌَﺎﺗُـﻬﻢ[ و اَ ْن َْﲡﻌﻞ ﻓِﻴﻤﺎ ﺗَـ ْﻘ‬Y‫ﺳﻌﻴـﻬﻢ اﻟْﻤ ْﻐ ُﻔﻮِر ُذﻧُﻮﺑـﻬﻢ اﻟْﻤ َﻜ ﱠﻔ ِﺮ ﻋﻦ ﺳﻴﱢﺌَﺎ‬
َ ََ َ ُْ َ ُْ َ ْ َ َْ ُ ْ ُُ َ ْ ُ ُْ َ
ِ ِ ِ ‫ﺗُـ َﻘﺪﱢر اَ ْن ﺗُ ِﻄﻴﻞ ﻋﻤ ِﺮي ِﰲ ﺧ ٍﲑ و ﻋﺎﻓِﻴ ٍﺔ و ﺗُـﻮ ﱢﺳﻊ ِﰲ ِرْزﻗِﻲ و َﲡﻌﻠَِﲏ ِﳑﱠﻦ ﺗَـْﻨﺘ‬
‫ﻚ َو ﻻ‬ َ ِ‫ﺼُﺮ ﺑِِﻪ ﻟﺪﻳﻨ‬ َ ْ َْ َ َ َ َ َ َ َ َْ ُُ َ ُ
ِ
.‫ﺗَ ْﺴﺘَْﺒﺪ ْل ِﰊ َﻏ ِْﲑي‬
Fourteenth: According to the book of Anis al-Salihin, it is
recommended to say the following supplicatory prayer every night in
Ramadan:
‫ﻀﺎ َن اَْو ﻳَﻄْﻠُ َﻊ اﻟْ َﻔ ْﺠُﺮ ِﻣ ْﻦ ﻟَْﻴـﻠَ ِﱵ َﻫ ِﺬﻩِ َو‬
َ ‫ﻀ َﻲ َﻋ ﱢﲏ َﺷ ْﻬُﺮ َرَﻣ‬ َ َ ‫أﻋ ْﻮذُ ِﲜَ َﻼ ِل َو ْﺟ ِﻬ‬
ِ ‫ﻚ اﻟْ َﻜ ِﺮِْﱘ اَ ْن ﻳـْﻨـ َﻘ‬
ُ
ِ‫ﻚ ﻗِﺒﻠِﻲ ﺗَﺒِﻌﺔٌ اَو َذﻧْﺐ ﺗُـﻌ ﱢﺬﺑ ِﲏ ﻋﻠَﻴﻪ‬
ْ َ ُ َ ٌ ْ َ َ َ َ‫ﻟ‬
Fifteenth: In the margin of al-Balad al-Amin, al-Kaf’ami has
reported on the authority of Sayyid Ibn Baqi that it is recommended to
offer a two unit prayer every night in Ramadan, reciting in the first
unit Surah al-Faatehah once and repeating Surah al-Tawheed three
times. After accomplishment, it is recommended to say the following
litany:
‫ﻴﻢ ﻻ ﻳَـ ْﻌ َﺠ ُﻞ ُﺳْﺒ َﺤﺎ َن َﻣ ْﻦ ُﻫ َﻮ ﻗَﺎﺋِ ٌﻢ ﻻ‬ ِ ِ
ٌ ‫ُﺳْﺒ َﺤﺎ َن َﻣ ْﻦ ُﻫ َﻮ َﺣﻔﻴ ٌﻆ ﻻ ﻳَـ ْﻐ ُﻔ ُﻞ ُﺳْﺒ َﺤﺎ َن َﻣ ْﻦ ُﻫ َﻮ َرﺣ‬
‫ﻳَ ْﺴ ُﻬﻮ ُﺳْﺒ َﺤﺎ َن َﻣ ْﻦ ُﻫ َﻮ َداﺋِ ٌﻢ ﻻ ﻳَـْﻠ ُﻬﻮ‬
‫ﻣﻨﺰﻩ اﺳﺖ آنﻛﻪ ﻣﻬﺮﺑﺎن اﺳﺖ و‬،‫ﻛﻨﺪ‬
ّ ‫ﻣﻨﺰﻩ اﺳﺖ آنﻛﻪ ﻧﮕﻬﺒﺎن اﺳﺖ و ﻏﻔﻠﺖ ﳕﻰ‬ّ
‫ﻣﻨﺰﻩ اﺳﺖ آنﻛﻪ ﳘﻴﺸﮕﻰ اﺳﺖ‬،‫ﺑﺮد‬
ّ ‫ﻣﻨﺰﻩ اﺳﺖ آنﻛﻪ ﺑﺮﭘﺎ اﺳﺖ و از ﻳﺎد ﳕﻰ‬،‫ورزد‬
ّ ‫ﺷﺘﺎب ﳕﻰ‬
.‫و ﺳﺮﮔﺮم ﳕﻰﺷﻮد‬
After that, it is recommended to say the al-Tasbihat al-Arba’ah (the
Four Statements of Glorification):
‫ﺳﺒﺤﺎن اﻟﻠّﻪ و اﳊﻤﺪ ﻟﻠّﻪ و ﻻ اﻟﻪ اﻻّ اﻟﻠّﻪ و اﻟﻠّﻪ اﻛﱪ‬
Then, it is recommended to say the following imploration for
forgiveness:
‫ﻴﻢ‬ ِ ‫ﻚ ﻳَﺎ َﻋ ِﻈﻴﻢ ا ْﻏ ِﻔْﺮ ِ ﱠ‬
َ ‫ﺐ اﻟْ َﻌﻈ‬
َ ْ‫ﱄ اﻟﺬﻧ‬
َ ُ َ َ‫ﻚ ُﺳْﺒ َﺤﺎﻧ‬
َ َ‫ﻚ ُﺳْﺒ َﺤﺎﻧ‬
َ َ‫ُﺳْﺒ َﺤﺎﻧ‬
Then, it is recommended to invoke blessings upon the Holy Prophet
and his Household ten times:
Almighty Allah will forgive seventy thousand sins of those who
offer this prayer in the previous form.
277
Sixteenth: According to a Hadith, if one recites Surah al-Fath (No.

48) in a considerable prayer, he will be saved all over that year.
278
ONE THOUSAND UNIT PRAYERS

One of the recommended acts in the month of Ramadan is to offer
the one thousand unit prayer. Master scholars have referred to this
prayer in their books of jurisprudence and acts of worship. However,
the way of offering this prayer has been mentioned by narrations in
many forms. According to the report of Ibn Abi-Qurrah from Imam
Muhammad al-Jawad(a.s.) that is also adopted by Shaykh al-Mufid in
his book of al-Ghariyyah wa’l-Ashraf, this prayer, in its most familiar
form, is offered as follows:
As for the first twenty nights of Ramadan, twenty units of this
prayer should be offered at each night with an interval between each
two units. To explain, eight units should be offered after the
obligatory Maghrib Prayer and the others are performed after the
obligatory Isha’ Prayer. The total is thus seven hundred units and the
remainder is three hundred. These three hundred units should be
offered at the Qadr Nights, which are the nineteenth, the twenty-first,
and the twenty-third nights of the month. One hundred units should be
offered at each of these three Qadr Nights. Thus, one thousand units
are completed.
It is worth mentioning that other divisions of these one thousand
units have been cited. Yet, these divisions will not be mentioned in
this book for fear of lengthiness.
Our virtuous readers are expected to offer this prayer so as not to
miss its great rewards and merits.
It has been narrated that it is recommended to say the following
supplicatory prayer after the accomplishment of every two units of the
supererogatory prayers (nawafil) in Ramadan:
‫اﳊَ ِﻜﻴ ِﻢ ِﰲ‬ ْ ‫ﻴﻤﺎ ﺗَـ ْﻔُﺮ ُق ِﻣ َﻦ ْاﻻَْﻣ ِﺮ‬ ِ ِ ِ ‫ﻀﻲ و ﺗُـ َﻘﺪ‬ ِ ِ ٰ
َ ‫ﱢر ﻣ َﻦ ا ْﻻَْﻣ ِﺮ اﻟْ َﻤ ْﺤﺘُﻮم َو ﻓ‬ ُ َ ‫ﻴﻤﺎ ﺗَـ ْﻘ‬ َ ‫اﺟ َﻌ ْﻞ ﻓ‬ ْ ‫اﻟﻠّ ُﻬ ﱠﻢ‬
‫اﳊََﺮِام اﻟْ َﻤْﺒـُﺮوِر َﺣ ﱡﺠ ُﻬ ْﻢ اﻟْ َﻤ ْﺸ ُﻜﻮِر َﺳ ْﻌﻴُـ ُﻬ ْﻢ اﻟْ َﻤ ْﻐ ُﻔﻮِر‬
ْ ‫ﻚ‬ َ ِ‫ﺎج ﺑَـْﻴﺘ‬
ِ ‫ﻟَْﻴـﻠَ ِﺔ اﻟْ َﻘ ْﺪ ِر اَ ْن َْﲡ َﻌﻠَ ِﲏ ِﻣ ْﻦ ُﺣ ﱠﺠ‬
ِِ ِ
َ ِ‫ﺎﻋﺘ‬ ِ
َ ‫ﻚ َو ﺗُـ َﻮ ﱢﺳ َﻊ ِﱄ ِﰲ ِرْزﻗﻲ ﻳَﺎ اَْر َﺣ َﻢ اﻟﱠﺮاﲪ‬
‫ﲔ‬ َ َ‫ﻴﻞ ُﻋ ُﻤ ِﺮي ِﰲ ﻃ‬
َ ‫ﻚ اَ ْن ﺗُﻄ‬ َ ُ‫ُذﻧُﻮﺑـُ ُﻬ ْﻢ َو اَ ْﺳﺎَﻟ‬
279
AAMAL-E-SEHAR IN THE HOLY MONTH OF RAMADHAN

Numerous are the acts that are advisably practiced at the early dawn
times of Ramadan:
First: It is highly advisably not to neglect having the early dawn
meal (suhur) even if a single date or a drink of water are had. The best
food in the early dawn meal is fine flour and dates. A Hadith reads
that Almighty Allah and His angels bless those who implore for His
forgiveness at the last hours of night and have the early dawn meal.”
Second: It is recommended to recite Surah al-Qadr at early dawn
(sahar), for a Hadith reads that any believer who recites Surah al-Qadr
at the early dawn meal and the breaking the fast meal (iftar) will be
decided as sacrificing his blood for the sake of Almighty Allah
between these two times.
280
‫‪DUA AL BAHA‬‬
‫‪Third: The highly considerable supplicatory prayer known as Dua‬‬
‫‪al-Baha’ is reported from Imam Ali ibn Musa al-Rida(a.s.) who said,‬‬
‫‪“This is the supplicatory prayer that Imam al-Baqir (a.s.) used to say‬‬
‫‪at the last hours of Ramadan nights.” It is as follows:‬‬
‫ﻚ ُﻛﻠﱢ ِﻪ‬ ‫ٰ ِ‬ ‫ٰ ِ‬
‫ﻚ ﺑِﺒَـ َﻬﺎﺋِ َ‬ ‫ﻚ َ‪ ِK‬ﱞﻲ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ‬ ‫ﻚ ﺑِﺎَﺑْـ َﻬﺎﻩُ َو ُﻛ ﱡﻞ ﺑَـ َﻬﺎﺋِ َ‬ ‫ﻚ ِﻣ ْﻦ ﺑَـ َﻬﺎﺋِ َ‬ ‫اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ‬
‫ﻚ ُﻛﻠﱢ ِﻪ اﻟ ٰﻠّ ُﻬ ﱠﻢ‬ ‫ِ‬ ‫ﲨ ٰ ِ‬ ‫ﻚ ﺑِﺎَ ْﲨﻠِ ِﻪ و ُﻛ ﱡﻞ َﲨﺎﻟِ َ ِ‬ ‫ِ‬ ‫اﻟ ٰﻠّﻬ ﱠﻢ اِ ﱢﱐ اَﺳﺎَﻟُ َ ِ‬
‫ﻚ ِﲜَ َﻤﺎﻟ َ‬ ‫ﻴﻞ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ‬ ‫ﻚ َ ٌ‬ ‫َ‬ ‫ﻚ ﻣ ْﻦ َﲨَﺎﻟ َ َ َ‬ ‫ْ‬ ‫ُ‬
‫ِ‬ ‫ٰ‬ ‫ِ‬
‫ﻚ ُﻛﻠﱢﻪ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ ﲜَﻼﻟ َ‬ ‫ﻴﻞ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ‬ ‫ﻚ َﺟﻠ ٌ‬ ‫ﻚ ﺑﺎَ َﺟﱢﻠﻪ َو ُﻛ ﱡﻞ َﺟﻼﻟ َ‬ ‫ﻚ ﻣ ْﻦ َﺟﻼﻟ َ‬ ‫ا ﱢﱐ اَ ْﺳﺎَﻟُ َ‬
‫ﻚ ُﻛﻠﱢ َﻬﺎ اﻟ ٰﻠّ ُﻬ ﱠﻢ‬ ‫اَﺳﺎَﻟُﻚ ِﻣﻦ ﻋﻈَﻤﺘِﻚ ﺑِﺎَﻋﻈَ ِﻤﻬﺎ و ُﻛﻞ ﻋﻈَﻤﺘِﻚ ﻋ ِﻈ ٰ ِ‬
‫ﻚ ﺑِ َﻌﻈَ َﻤﺘِ َ‬ ‫ﻴﻤﺔٌ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ‬ ‫ْ َ ْ َ َ َ ْ َ َ ﱡ َ َ َ َ َ‬
‫ﻚ ِﻣ ْﻦ‬ ‫ٰ ِ‬ ‫ٰ ِ‬ ‫ِ‬
‫ﻚ ﺑِﻨُﻮِرَك ُﻛﻠﱢ ِﻪ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ‬ ‫ﻚ ِﻣ ْﻦ ﻧُﻮِرَك ﺑِﺎَﻧْـ َﻮِرﻩِ َو ُﻛ ﱡﻞ ﻧُﻮِرَك ﻧَـﻴﱢـٌﺮ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ‬ ‫ا ﱢﱐ اَ ْﺳﺎَﻟُ َ‬
‫ﻚ ِﻣ ْﻦ‬ ‫ٰ ِ‬ ‫ٰ ِ‬
‫ﻚ ُﻛﻠﱢ َﻬﺎ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ‬ ‫ﻚ ﺑَِﺮ ْﲪَﺘِ َ‬ ‫ﻚ َو ِاﺳ َﻌﺔٌ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ‬ ‫ﻚ ﺑِﺎَْو َﺳﻌِ َﻬﺎ َو ُﻛ ﱡﻞ َر ْﲪَﺘِ َ‬ ‫َر ْﲪَﺘِ َ‬
‫ﻚ ِﻣ ْﻦ‬ ‫ٰ ِ‬ ‫ِ‬ ‫ٰ ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ ُﻛﻠﱢ َﻬﺎ‪ .‬اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ‬ ‫ﻚ ﺑِ َﻜﻠ َﻤﺎﺗِ َ‬ ‫ﻚ ﺗَﺎ ﱠﻣﺔٌ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ‬ ‫ﻚ ﺑِﺎََﲤﱢَﻬﺎ َو ُﻛ ﱡﻞ َﻛﻠ َﻤﺎﺗِ َ‬ ‫َﻛﻠ َﻤﺎﺗِ َ‬
‫ﻚ ِﻣ ْﻦ‬ ‫ٰ ِ‬ ‫ِ‬ ‫ٰ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ ُﻛﻠﱢ ِﻪ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ‬ ‫ﻚ ﺑِ َﻜ َﻤﺎﻟ َ‬ ‫ﻚ َﻛ ِﺎﻣ ٌﻞ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ‬ ‫ﻚ ﺑِﺎَ ْﻛ َﻤﻠ ِﻪ َو ُﻛ ﱡﻞ َﻛ َﻤﺎﻟ َ‬ ‫َﻛ َﻤﺎﻟ َ‬
‫ﻚ ِﻣ ْﻦ‬ ‫ٰ ِ‬ ‫ٰ ِ‬
‫ﻚ ُﻛﻠﱢ َﻬﺎ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ‬ ‫ﻚ ﺑِﺎَ ْﲰَﺎﺋِ َ‬ ‫ﻚ َﻛﺒِ َﲑةٌ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ‬ ‫ﻚ ﺑِﺎَ ْﻛ َِﱪَﻫﺎ َو ُﻛﻞﱡ اَ ْﲰَﺎﺋِ َ‬ ‫اَ ْﲰَﺎﺋِ َ‬
‫ٰ ِ‬ ‫ٰ ِ‬
‫ﻚ‬ ‫ﻚ ِﻣ ْﻦ َﻣ ِﺸﻴﱠﺘِ َ‬ ‫ﻚ ُﻛﻠﱢ َﻬﺎ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ‬ ‫ﻚ ﺑِﻌِﱠﺰﺗِ َ‬ ‫ﻚ َﻋ ِﺰ َﻳﺰةٌ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ‬ ‫ﻚ ﺑِﺎَ َﻋﱢﺰَﻫﺎ َو ُﻛ ﱡﻞ ِﻋﱠﺰﺗِ َ‬ ‫ِﻋﱠﺰﺗِ َ‬
‫ٰ ِ‬ ‫ﺑِﺎَﻣﻀﺎﻫﺎ و ُﻛﻞ ﻣ ِﺸﻴﱠﺘِﻚ ﻣ ِ ٰ ِ‬
‫ﻚ‬ ‫ﻚ ِﻣ ْﻦ ﻗُ ْﺪ َرﺗِ َ‬ ‫ﻚ ُﻛﻠﱢ َﻬﺎ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ‬ ‫ﻚ ِﲟَ ِﺸﻴﱠﺘِ َ‬ ‫ﺎﺿﻴَﺔٌ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ‬ ‫ْ ََ َ ﱡَ َ َ‬
‫ِ‬ ‫ٰ‬ ‫ٍ‬ ‫ﺑِﺎﻟْ ُﻘ ْﺪرةِ اﻟﱠِﱵ اﺳﺘﻄَْﻠ ِ‬
‫ﻚ‬ ‫ﻚ ﺑِ ُﻘ ْﺪ َرﺗِ َ‬ ‫ﻚ ُﻣ ْﺴﺘَ ِﻄﻴﻠَﺔٌ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ‬ ‫ﺖ ‪َK‬ﺎ َﻋﻠَﻰ ُﻛ ﱢﻞ َﺷ ْﻲء َو ُﻛ ﱡﻞ ﻗُ ْﺪ َرﺗِ َ‬ ‫َْ َ‬ ‫َ‬
‫ﻚ ُﻛﻠﱢﻪِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬
‫ﻚ ﺑِﻌ ْﻠﻤ َ‬ ‫ﻚ ﻧَﺎﻓ ٌﺬ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ‬ ‫ﻚ ﺑِﺎَﻧْـ َﻔﺬﻩ َو ُﻛ ﱡﻞ ﻋ ْﻠﻤ َ‬ ‫ﻚ ﻣ ْﻦ ﻋﻠْﻤ َ‬ ‫ُﻛﻠﱢ َﻬﺎ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ‬
‫ﻚ ُﻛﻠﱢ ِﻪ اﻟ ٰﻠّ ُﻬ ﱠﻢ‬ ‫ِ‬ ‫ٰ ِ‬ ‫ِ‬ ‫ِ‬ ‫ٰ ِ‬
‫ﻚ ﺑَِﻘ ْﻮﻟ َ‬ ‫ﻚ َر ِﺿ ﱞﻲ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ‬ ‫ﺿﺎﻩُ َو ُﻛ ﱡﻞ ﻗَـ ْﻮﻟ َ‬ ‫ﻚ ﺑِﺎَْر َ‬ ‫ﻚ ِﻣ ْﻦ ﻗَـ ْﻮﻟ َ‬ ‫اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ‬
‫ﻚ َﺣﺒِﻴﺒَﺔٌ اﻟ ٰﻠّ ُﻬ ﱠﻢ اِ ﱢﱐ‬ ‫اِ ﱢﱐ اَﺳﺎَﻟُﻚ ِﻣﻦ ﻣﺴﺎﺋِﻠِﻚ ﺑِﺎَﺣﺒﱢـﻬﺎ اِﻟَﻴﻚ و ُﻛﻠﱡﻬﺎ ]و ُﻛﻞ ﻣﺴﺎﺋِﻠِ ِ‬
‫ﻚ[ اﻟَْﻴ َ‬ ‫ْ َ ْ ََ َ َ َ َْ َ َ َ ﱡ ََ َ‬
‫ﻳﻒ اﻟ ٰﻠّ ُﻬ ﱠﻢ اِ ﱢﱐ‬ ‫ﻚ َﺷ ِﺮ ٌ‬
‫ِ‬ ‫ِ‬
‫ﻚ ﺑِﺎَ ْﺷَﺮﻓ ِﻪ َو ُﻛ ﱡﻞ َﺷَﺮﻓ َ‬
‫ِ‬
‫ﻚ ِﻣ ْﻦ َﺷَﺮﻓ َ‬
‫ٰ ِ‬
‫ﻚ ُﻛﻠﱢ َﻬﺎ‪ .‬اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ‬
‫ِ‬
‫ﻚ ِﲟَ َﺴﺎﺋِﻠ َ‬ ‫اَ ْﺳﺎَﻟُ َ‬
‫ﻚ َداﺋِ ٌﻢ اﻟ ٰﻠّ ُﻬ ﱠﻢ اِ ﱢﱐ‬ ‫ﻚ ﺑِﺎَ ْد َوِﻣ ِﻪ َو ُﻛ ﱡﻞ ُﺳْﻠﻄَﺎﻧِ َ‬ ‫ﻚ ِﻣ ْﻦ ُﺳ ْﻠﻄَﺎﻧِ َ‬
‫ٰ ِ‬
‫ﻚ ُﻛﻠﱢ ِﻪ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ‬
‫ِ‬
‫ﻚ ﺑِ َﺸَﺮﻓ َ‬ ‫اَ ْﺳﺎَﻟُ َ‬
‫ﺎﺧٌﺮ اﻟ ٰﻠّ ُﻬ ﱠﻢ اِ ﱢﱐ‬ ‫ﻚ ﻓَ ِ‬ ‫ﻚ ﺑِﺎَﻓْ َﺨ ِﺮﻩِ َو ُﻛ ﱡﻞ ُﻣْﻠ ِﻜ َ‬ ‫ﻚ ِﻣ ْﻦ ُﻣ ْﻠ ِﻜ َ‬
‫ٰ ِ‬
‫ﻚ ُﻛﻠﱢ ِﻪ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ‬ ‫ﻚ ﺑِ ُﺴ ْﻠﻄَﺎﻧِ َ‬ ‫اَ ْﺳﺎَﻟُ َ‬
‫ٰ ِ‬ ‫ٰ ِ‬
‫ﻚ‬ ‫ﻚ ِﻣ ْﻦ ُﻋﻠُﱢﻮ َك ﺑِﺎَ ْﻋﻼﻩُ َو ُﻛ ﱡﻞ ُﻋﻠُ ﱢﻮ َك َﻋ ٍﺎل اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ‬ ‫ﻚ ُﻛﻠﱢ ِﻪ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ‬ ‫ﻚ ِﲟُْﻠ ِﻜ َ‬ ‫اَ ْﺳﺎَﻟُ َ‬
‫ﱢﻚ ُﻛﻠﱢ ِﻪ‬ ‫ﺑِﻌﻠُﻮ َك ُﻛﻠﱢ ِﻪ اﻟ ٰﻠّﻬﻢ اِ ﱢﱐ اَﺳﺎَﻟُﻚ ِﻣﻦ ﻣﻨﱢﻚ ﺑِﺎَﻗْﺪ ِﻣ ِﻪ و ُﻛﻞ ﻣﻨ ِ ٰ ِ‬
‫ﻚ ِﲟَﻨ َ‬ ‫ﱢﻚ ﻗَﺪﱘٌ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ‬ ‫ْ َ ْ َ َ َ َ ﱡَ َ‬ ‫ُﱠ‬ ‫ُﱢ‬
‫ﻚ ُﻛﻠﱢ َﻬﺎ اﻟ ٰﻠّ ُﻬ ﱠﻢ‬ ‫ٰ ِ‬ ‫ٰ ِ‬
‫ﻚ ﺑِﺂﻳَﺎﺗِ َ‬ ‫ﻚ َﻛ ِﺮﳝَﺔٌ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ‬ ‫ﻚ ﺑِﺎَ ْﻛَﺮِﻣ َﻬﺎ َو ُﻛ ﱡﻞ آﻳَﺎﺗِ َ‬ ‫ﻚ ِﻣ ْﻦ آﻳَﺎﺗِ َ‬ ‫اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ‬
‫ﻚ ﺑِ ُﻜ ﱢﻞ َﺷﺄْ ٍن وﺣ َﺪﻩ و ﺟﺒـﺮ ٍ‬ ‫اﳉﺒـﺮ ِ‬ ‫ِ‬ ‫ﻚ ِﲟَﺎ اَﻧْ ِ ِ ِ‬ ‫ِ‬
‫وت َو ْﺣ َﺪ َﻫﺎ‬ ‫َ ْ ُ َ ََُ‬ ‫وت َو اَ ْﺳﺎَﻟُ َ‬ ‫ﺖ ﻓﻴﻪ ﻣ َﻦ اﻟ ﱠﺸﺄْن َو ََْ ُ‬ ‫َ‬ ‫ا ﱢﱐ اَ ْﺳﺎَﻟُ َ‬
‫ﻚ ﻓَﺎَ ِﺟْﺒ ِﲏ ﻳَﺎ اﻟ ٰﻠّﻪُ‪.‬‬ ‫ِ ِ‬ ‫اﻟ ٰﻠّﻬ ﱠﻢ اِ ﱢﱐ اَﺳﺎَﻟُ َ ِ ِ‬
‫ﲔ اَ ْﺳﺎَﻟُ َ‬‫ﻚ ﲟَﺎ ُﲡﻴﺒُِﲏ ]ﺑِﻪ[ ﺣ َ‬ ‫ْ‬ ‫ُ‬
‫‪You may then submit your requests, for they will be completely‬‬
‫‪settled, God willing.‬‬
‫‪281‬‬
‫‪DUA ABU HAMZAH AL THUMALI‬‬

‫‪Fourth: In Misbah al-Mutahajjid, it has been narrated on the‬‬
‫‪authority of Abu-Hamzah al-Thumali that Imam Ali ibn al-Husayn‬‬
‫‪Zayn al-’Abidin (a.s.) used to offer prayers at the nights of Ramadan‬‬
‫‪wholly. At the last hour of Ramadan nights, he used to say the‬‬
‫ﻮﺟ ُﺪ اِﻻ‬
‫ب َو ﻻ ﻳُ َ‬ ‫اﳋَْﻴـُﺮ ﻳَﺎ َر ﱢ‬
‫ﱄ ْ‬ ‫ِ‬ ‫ﻚ و ﻻ ﲤَْ ُﻜﺮ ِﰊ ِﰲ ِﺣﻴﻠَﺘِ َ ِ‬
‫ﻚ ﻣ ْﻦ اَﻳْ َﻦ َ‬ ‫ْ‬
‫ِ ِ‬ ‫ِِ‬
‫ا َﳍﻲ ﻻ ﺗُـ َﺆﱢدﺑِْﲏ ﺑ ُﻌ ُﻘﻮﺑَﺘ َ َ‬
‫ِ‬ ‫ِﻣﻦ ِﻋﻨ ِﺪ َك و ِﻣﻦ اَﻳﻦ ِﱄ اﻟﻨﱠﺠﺎةُ و ﻻ ﺗﺴﺘﻄَ ِ‬
‫ﻚ َو‬‫اﺳﺘَـ ْﻐ َﲎ َﻋ ْﻦ َﻋ ْﻮﻧِ َ‬
‫ﻚ ﻻ اﻟﱠﺬي اَ ْﺣ َﺴ َﻦ ْ‬ ‫ﺎع اﻻ ﺑِ َ‬ ‫ْ ْ َ ْ ْ َ َ َ َ ُ َْ ُ‬
‫ِ‬
‫ب‪-‬‬
‫ب ﻳَﺎ َر ﱢ‬ ‫ب ﻳَﺎ َر ﱢ‬ ‫ﻚ ﻳَﺎ َر ﱢ‬‫ﻚ َﺧَﺮ َج َﻋ ْﻦ ﻗُ ْﺪ َرﺗِ َ‬ ‫ﻚ َو َﱂْ ﻳـُْﺮ ِﺿ َ‬ ‫ﻚ َو ﻻ اﻟﱠﺬي اَ َﺳﺎءَ َو ْ‬
‫اﺟﺘَـَﺮاَ َﻋﻠَْﻴ َ‬ ‫َر ْﲪَﺘِ َ‬
‫‪Repeat this phrase as many times as possible in one breath:‬‬
‫اﳊَ ْﻤ ُﺪ ﻟِﻠﱠ ِﻪ‬ ‫ِ‬
‫ﺖ ْ‬ ‫ﺖ َﱂْ اَْد ِر َﻣﺎ اَﻧْ َ‬ ‫ﻚ َو ﻟَ ْﻮ ﻻ اَﻧْ َ‬ ‫ﻚ َو َد َﻋ ْﻮﺗَِﲏ اﻟَْﻴ َ‬ ‫ﺖ َدﻟَْﻠﺘَ ِﲏ َﻋﻠَْﻴ َ‬ ‫ﻚ َو اَﻧْ َ‬ ‫ﻚ َﻋَﺮﻓْـﺘُ َ‬ ‫ﺑِ َ‬
‫اﳊَ ْﻤ ُﺪ ﻟِﻠﱠ ِﻪ اﻟﱠ ِﺬي اَ ْﺳﺎَﻟُﻪُ ﻓَـﻴُـ ْﻌ ِﻄ ِﻴﲏ َو اِ ْن‬ ‫ﲔ ﻳَ ْﺪ ُﻋ ِﻮﱐ َو ْ‬ ‫اﻟﱠ ِﺬي اَ ْدﻋﻮﻩ ﻓَـﻴ ِﺠﻴﺒ ِﲏ و اِ ْن ُﻛْﻨ ِ ِ‬
‫ﺖ ﺑَﻄﻴﺌﺎ ﺣ َ‬ ‫ُ‬ ‫ُُ ُ ُ َ‬
‫اﳊﻤﺪ ﻟِﻠﱠ ِﻪ اﻟﱠ ِﺬي اُﻧَ ِﺎد ِﻳﻪ ُﻛﻠﱠﻤﺎ ِﺷْﺌ ِ‬
‫ﺚ‬ ‫ﺎﺟ ِﱵ َو اَ ْﺧﻠُﻮ ﺑِِﻪ َﺣْﻴ ُ‬ ‫ﺖ ﳊَ َ‬ ‫ُ‬ ‫َ‬ ‫ﺿ ِﲏ َو َْ ْ ُ‬ ‫ﲔ ﻳَ ْﺴﺘَـ ْﻘ ِﺮ ُ‬
‫ُﻛْﻨ ِ ِ‬
‫ﺖ َﲞﻴﻼ ﺣ َ‬ ‫ُ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِﺷْﺌ ُ ِ ِ‬ ‫ِ‬
‫ت‬ ‫اﳊَ ْﻤ ُﺪ ﻟﻠﱠﻪ اﻟﱠﺬي ﻻ اَْد ُﻋﻮ َﻏْﻴـَﺮﻩُ َو ﻟَ ْﻮ َد َﻋ ْﻮ ُ‬ ‫ﺎﺟ ِﱵ َو ْ‬ ‫ﺖ ﻟﺴﱢﺮي ﺑﻐَ ِْﲑ َﺷﻔﻴ ٍﻊ ﻓَـﻴَـ ْﻘﻀﻲ ِﱄ َﺣ َ‬
‫َﻏﻴـﺮﻩ َﱂ ﻳﺴﺘ ِﺠﺐ ِﱄ دﻋﺎﺋِﻲ ‪ ،‬و ْ ِ ِ ِ‬
‫ﻒ‬ ‫ت َﻏْﻴـَﺮﻩُ َﻻَ ْﺧﻠَ َ‬ ‫اﳊَ ْﻤ ُﺪ ﻟﻠﱠﻪ اﻟﱠﺬي ﻻ اَْر ُﺟﻮ َﻏْﻴـَﺮﻩُ َو ﻟَ ْﻮ َر َﺟ ْﻮ ُ‬ ‫َ‬ ‫ْ َُ ْ َ ْ َ ْ ُ َ‬
‫اﳊَ ْﻤ ُﺪ ﻟِﻠﱠ ِﻪ‬
‫ﱠﺎس ﻓَـﻴُ ِﻬﻴﻨُ ِﻮﱐ َو ْ‬ ‫اﳊَ ْﻤ ُﺪ ﻟِﻠﱠ ِﻪ اﻟﱠ ِﺬي وَﻛﻠَِﲏ اِﻟَْﻴ ِﻪ ﻓَﺎَ ْﻛَﺮَﻣ ِﲏ َو َﱂْ ﻳَ ِﻜْﻠ ِﲏ اِ َﱃ اﻟﻨ ِ‬ ‫َر َﺟﺎﺋِﻲ َو ْ‬
‫َ‬
‫ﺐ ِﱄ ﻓَـَﺮﱢﰊ اَ ْﲪَ ُﺪ‬ ‫اﻟﱠ ِﺬي َﲢﺒﱠﺐ اِ َﱄ و ﻫﻮ َﻏ ِﲏ ﻋ ﱢﲏ و ْ ِﱠ ِ ﱠ ِ‬
‫اﳊَ ْﻤ ُﺪ ﻟﻠﻪ اﻟﺬي َْﳛﻠُ ُﻢ َﻋ ﱢﲏ َﺣ ﱠﱴ َﻛﺎَ ﱢﱐ ﻻ َذﻧْ َ‬ ‫َ َ ﱠ َ َُ ﱞ َ َ‬
‫ﺎﻫ َﻞ اﻟﱠﺮ َﺟ ِﺎء‬ ‫ﺐ اِﻟَﻴﻚ ﻣ ْﺸﺮﻋﺔً و ﻣﻨ ِ‬ ‫ِ‬ ‫ٰ ِ ِ‬ ‫ِ‬ ‫ٍ ِ‬
‫َﺷ ْﻲء ِﻋْﻨﺪي َو اَ َﺣ ﱡﻖ ِﲝَ ْﻤﺪي‪ .‬اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَﺟ ُﺪ ُﺳﺒُ َﻞ اﻟْ َﻤﻄَﺎﻟ ِ ْ َ ُ َ َ َ َ َ‬
‫ﻚ‬ ‫اِﻟَﻴﻚ ]ﻟَﺪﻳﻚ[ ﻣﺘـﺮﻋﺔ و اﻻﺳﺘِﻌﺎﻧﺔ ﺑِﻔﻀﻠِﻚ ﻟِﻤﻦ اَﱠﻣﻠَﻚ ﻣﺒﺎﺣﺔ و اَﺑـﻮاب اﻟﺪ ِ ِ‬
‫ﱡﻋﺎء اﻟَْﻴ َ‬ ‫َ َُ َ ً َ ْ َ َ َ‬ ‫ْ َ َ ْ َ ُ ْ َ َ ً َ ْ َ ََ َ ْ َ َ ْ‬
‫ﻮف[‬ ‫ﺼﺎ ِرِﺧﲔ ﻣ ْﻔﺘﻮﺣﺔً و اَﻋﻠَﻢ اَﻧﱠﻚ ﻟِ ﱠﻠﺮ ِاﺟﻲ ]ﻟِﻠﱠﺮ ِاﺟﲔ[ ِﲟﻮ ِﺿ ِﻊ اِﺟﺎﺑ ٍﺔ و ﻟِْﻠﻤْﻠﻬﻮﻓِﲔ ]ﻟِْﻠﻤْﻠﻬ ِ‬ ‫ِ‬
‫ََ َ َُ َ َُ‬ ‫َ َْ‬ ‫ﻟﻠ ﱠ َ َ ُ َ َ ْ ُ َ‬
‫ِِ‬ ‫اﻟﺮﺿﺎ ﺑَِﻘﻀﺎﺋِ َ ِ ِ‬ ‫ِ‬ ‫ِﲟﺮﺻ ِﺪ اِ َﻏﺎﺛٍَﺔ و اَ ﱠن ِﰲ اﻟﻠﱠﻬ ِ ِ‬
‫وﺣﺔً‬ ‫ﲔ َو َﻣْﻨ ُﺪ َ‬ ‫ﻚ ﻋ َﻮﺿﺎ ﻣ ْﻦ َﻣْﻨ ِﻊ اﻟْﺒَﺎﺧﻠ َ‬ ‫ﻒ ا َﱃ ُﺟﻮد َك َو ﱢ َ َ‬ ‫ْ‬ ‫َ‬ ‫َْ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ‬ ‫ﺐ َﻋ ْﻦ َﺧْﻠﻘ َ‬ ‫ﱠﻚ ﻻ َْﲢﺘَﺠ ُ‬ ‫ﻳﺐ اﻟْ َﻤ َﺴﺎﻓَِﺔ َو اَﻧ َ‬ ‫اﺣﻞ اﻟَْﻴ َ ِ‬
‫ﻚ ﻗَﺮ ُ‬
‫ِ‬
‫ﻳﻦ َو اَ ﱠن اﻟﱠﺮ َ‬
‫ِ‬ ‫ِ‬
‫َﻋ ﱠﻤﺎ ﰲ اَﻳْﺪي اﻟْ ُﻤ ْﺴﺘَﺄْﺛ ِﺮ َ‬
‫ﻚ‬ ‫ﺎل[ دوﻧﻚ و ﻗَﺪ ﻗَﺼﺪت اِﻟَﻴﻚ ﺑِﻄَﻠِﺒ ِﱵ‪ ،‬و ﺗـﻮ ﱠﺟﻬ ِ‬ ‫اِﻻ اَ ْن َْﲢ ُﺠﺒَـ ُﻬ ُﻢ ْاﻻَ ْﻋ َﻤ ُ‬
‫ﺖ اﻟَْﻴ َ‬ ‫ﺎل ] ْاﻵ َﻣ ُ ُ َ َ َ ْ َ ْ ُ ْ َ َ َ َ َ ْ ُ‬
‫ﻚ ِﻣ ﱢﲏ َو ﻻ‬ ‫ﺎق ﻻﺳﺘِﻤ ِ‬ ‫ﻚ ﺗَـﻮ ﱡﺳﻠِﻲ ِﻣﻦ َﻏ ِﲑ اﺳﺘِﺤ َﻘ ٍ‬ ‫ِ ِ‬ ‫ﻚ ِ‬ ‫ِ‬
‫ﺎﻋ َ‬ ‫َْ‬ ‫ْ ْ ْ ْ‬ ‫اﺳﺘﻐَﺎﺛَِﱵ َو ﺑ ُﺪ َﻋﺎﺋ َ َ‬ ‫ﺖ ﺑِ َ ْ‬ ‫ﺎﺟ ِﱵ َو َﺟ َﻌْﻠ ُ‬ ‫ﲝَ َ‬
‫اﻻﳝَ ِ‬ ‫ﻚ و ﺳ ُﻜ ِﻮﱐ اِ َﱃ ِﺻ ْﺪ ِق و ْﻋ ِﺪ َك و َﳉﺌِﻲ اِ َﱃ ِْ‬ ‫ِِ ِ ِ‬ ‫اﺳﺘِ ٍ ِ‬
‫ﺎن‬ ‫َ َ‬ ‫َ‬ ‫ﻴﺠﺎب ﻟ َﻌ ْﻔ ِﻮ َك َﻋ ﱢﲏ ﺑَ ْﻞ ﻟﺜ َﻘ ِﱵ ﺑ َﻜَﺮﻣ َ َ ُ‬ ‫ْ َ‬
‫ِ‬ ‫ِ‬ ‫ﻚ ِﻣ ﱢﲏ اَ ْن ﻻ َر ﱠ‬ ‫ِ‬ ‫ِ‬
‫ﺖ َو ْﺣ َﺪ َك‬ ‫ب ِﱄ َﻏْﻴـُﺮَك َو ﻻ اﻟَﻪَ ]ِﱄ[ اﻻ اَﻧْ َ‬ ‫ﺑِﺘَـ ْﻮ ِﺣﻴﺪ َك َو ﻳَﻘ ِﻴﲏ ] َو ﺛَِﻘ ِﱵ[ ِﲟَْﻌ ِﺮﻓَﺘِ َ‬
‫اﺳﺎَﻟُﻮا اﻟ ٰﻠّﻪَ ِﻣ ْﻦ‬‫ﺼ ْﺪ ُق[ َو ْ‬ ‫ﻚ َﺣ ﱞﻖ َو َو ْﻋ ُﺪ َك ِﺻ ْﺪ ٌق ]اﻟ ﱢ‬ ‫ﺖ اﻟْ َﻘﺎﺋِ ُﻞ َو ﻗَـ ْﻮﻟُ َ‬
‫ﻻ ﺷ ِﺮﻳﻚ ﻟَ ٰ‬
‫ﻚ اﻟﻠّ ُﻬ ﱠﻢ اَﻧْ َ‬ ‫َ َ َ‬
‫ﻚ ﻳَﺎ َﺳﻴﱢ ِﺪي اَ ْن ﺗَﺄْ ُﻣَﺮ ﺑِﺎﻟ ﱡﺴ َﺆ ِال َو ﲤَْﻨَ َﻊ اﻟْ َﻌ ِﻄﻴﱠﺔَ‬ ‫ﻓَ ْ ِ ِ ِ ﱠ ٰ‬
‫ﺲ ِﻣ ْﻦ ِﺻ َﻔﺎﺗِ َ‬ ‫ِ ِ‬
‫ﻀﻠﻪ ان اﻟﻠّﻪَ َﻛﺎ َن ﺑ ُﻜ ْﻢ َرﺣﻴﻤﺎ َو ﻟَْﻴ َ‬
‫ﻚ[‬ ‫ﻚ ]ِﲝُ ْﺴ ِﻦ ﻧِ ْﻌ َﻤﺘِ َ‬ ‫ﻚ َو اﻟْ َﻌﺎﺋِ ُﺪ َﻋﻠَْﻴ ِﻬ ْﻢ ﺑِﺘَ َﺤﻨﱡ ِﻦ َرأْﻓَﺘِ َ‬ ‫ﺎت َﻋﻠَﻰ اَ ْﻫ ِﻞ ﳑَْﻠَ َﻜﺘِ َ‬ ‫و اَﻧْﺖ اﻟْﻤﻨﱠﺎ ُن ﺑِﺎﻟْﻌ ِﻄﻴﱠ ِ‬
‫َ‬ ‫َ َ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِِ‬
‫ﺎﲰﻲ َﻛﺒِﲑا ﻓَـﻴَﺎ َﻣ ْﻦ َرﺑﱠ ِﺎﱐ ِﰲ اﻟ ﱡﺪﻧْـﻴَﺎ‬ ‫ﺖ ﺑِ ْ‬ ‫ﺻﻐﲑا َو ﻧـَ ﱠﻮْﻫ َ‬ ‫ﻚ َ‬ ‫ﻚ َو ا ْﺣ َﺴﺎﻧ َ‬ ‫ا َﳍﻲ َرﺑـﱠْﻴﺘَ ِﲏ ِﰲ ﻧ َﻌ ِﻤ َ‬
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‫ِ ِِ ِ‬ ‫ِ ِ ِِ‬ ‫ﺑِﺎِﺣﺴﺎﻧِِﻪ و ﺗَـ َﻔﻀﱡﻠِ ِﻪ ]ﺑِ َﻔ ْ ِ ِ ِ ِ ِ‬

‫ﻀﻠﻪ[ َو ﻧ َﻌﻤﻪ َو اَ َﺷ َﺎر ِﱄ ﰲ ْاﻵﺧَﺮة ا َﱃ َﻋ ْﻔ ِﻮﻩ َو َﻛَﺮﻣﻪ َﻣ ْﻌﺮﻓَِﱵ ﻳَﺎ َﻣ ْﻮ َ‬
‫ﻻي‬ ‫َْ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِِ‬
‫ﻚ َو َﺳﺎﻛ ٌﻦ ﻣ ْﻦ‬ ‫ﻚ َو اَﻧَﺎ َواﺛ ٌﻖ ﻣ ْﻦ َدﻟﻴﻠﻲ ﺑ َﺪﻻﻟَﺘ َ‬ ‫ﻚ َﺷﻔﻴﻌﻲ اﻟَْﻴ َ‬ ‫ﻚ َو ُﺣ ﱢﱯ ﻟَ َ‬ ‫َدﻟﻴﻠﻲ ] َدﻟﱠْﺘ ِﲏ[ َﻋﻠَْﻴ َ‬
‫ﺎن ﻗَ ْﺪ اَﺧﺮﺳﻪ ذَﻧْـﺒﻪ ر ﱢ ِ‬ ‫ﻮك ﻳﺎ ﺳﻴﱢ ِﺪي ﺑِﻠِﺴ ٍ‬ ‫ِِ ِ‬
‫ﺐ ﻗَ ْﺪ اَْوﺑَـ َﻘﻪُ‬ ‫ﻴﻚ ﺑِ َﻘ ْﻠ ٍ‬
‫ب اُﻧَﺎﺟ َ‬ ‫َْ َ ُ ُُ َ‬ ‫َ‬ ‫ﻚ اَ ْد ُﻋ َ َ َ‬ ‫ﺎﻋﺘِ َ‬‫َﺷﻔﻴﻌﻲ ا َﱃ َﺷ َﻔ َ‬
‫ِ‬ ‫ِ ِ‬ ‫ﻮك ﻳﺎ ر ﱢ ِ ِ ِ‬
‫ﻚ‬ ‫ﺖ َﻛَﺮَﻣ َ‬ ‫ﺖ َو ا َذا َراَﻳْ ُ‬ ‫ﻻي ُذﻧُ ِﻮﰊ ﻓَ ِﺰ ْﻋ ُ‬‫ﺖ َﻣ ْﻮ َ‬ ‫ب َراﻫﺒﺎ َراﻏﺒﺎ َراﺟﻴﺎ َﺧﺎﺋﻔﺎ ا َذا َراَﻳْ ُ‬ ‫ُﺟْﺮُﻣﻪُ اَ ْد ُﻋ َ َ َ‬
‫ﺎﱂ ُﺣ ﱠﺠ ِﱵ ﻳَﺎ اﻟ ٰﻠّﻪُ ِﰲ ُﺟْﺮاَِﰐ‬ ‫ﺖ ﻓَـﻐَْﻴـﺮ ﻇَ ٍِ‬ ‫ٍِ ِ ﱠ‬ ‫ﻃَ ِﻤﻌ ِ‬
‫ت[ ﻓَ َﺨْﻴـُﺮ َراﺣﻢ َو ا ْن َﻋﺬﺑْ َ ُ‬ ‫ت ] َﻏ َﻔْﺮ َ‬ ‫ﺖ ﻓَﺎ ْن َﻋ َﻔ ْﻮ َ‬ ‫ْ ُ‬
‫ِ‬ ‫ِ‬
‫ﻚ َو‬ ‫ﻚ َو ُﻋﺪِﱠﰐ ِﰲ ِﺷﺪِﱠﰐ َﻣ َﻊ ﻗﻠﱠ ِﺔ َﺣﻴَﺎﺋِﻲ َرأْﻓَـﺘُ َ‬ ‫ﻮد َك َو َﻛَﺮُﻣ َ‬ ‫ﻚ َﻣ َﻊ اﺗْـﻴَ ِﺎﱐ َﻣﺎ ﺗَﻜَْﺮﻩُ ُﺟ ُ‬ ‫َﻋﻠَﻰ َﻣ ْﺴﺎَﻟَﺘِ َ‬
‫ﱢﻖ َر َﺟﺎﺋِﻲ َو ْاﲰَ ْﻊ ُد َﻋﺎﺋِﻲ ﻳَﺎ َﺧْﻴـَﺮ‬ ‫ﲔ َذﻳْ ِﻦ َو َذﻳْ ِﻦ ُﻣْﻨـﻴَِﱵ ﻓَ َﺤﻘ ْ‬
‫ِ‬
‫ت اَ ْن ﻻ َﲣ َ‬
‫ﻴﺐ ﺑـَ ْ َ‬ ‫ﻚ َو ﻗَ ْﺪ َر َﺟ ْﻮ ُ‬ ‫َر ْﲪَﺘُ َ‬
‫ﻀ َﻞ َﻣ ْﻦ َر َﺟﺎﻩُ َر ٍاج َﻋﻈُ َﻢ ﻳَﺎ َﺳﻴﱢ ِﺪي اََﻣﻠِﻲ َو َﺳﺎءَ َﻋ َﻤﻠِﻲ ﻓَﺎَ ْﻋ ِﻄ ِﲏ ِﻣ ْﻦ َﻋ ْﻔ ِﻮ َك‬ ‫َﻣ ْﻦ َد َﻋﺎﻩُ َد ٍاع َو اَﻓْ َ‬
‫ِ ِ‬ ‫ِ ِ ِ‬ ‫ﲟِِ ْﻘ َﺪا ِر اَﻣﻠِﻲ و ﻻ ﺗُـﺆ ِ‬
‫ﻚ ﻳَ ْﻜﺒُـُﺮ‬ ‫ﲔ َو ِﺣ ْﻠ َﻤ َ‬ ‫ﻚ َِﳚ ﱡﻞ َﻋ ْﻦ ُﳎَ َﺎزاة اﻟْ ُﻤ ْﺬﻧﺒِ َ‬ ‫اﺧ ْﺬِﱐ ﺑِﺎَ ْﺳ َﻮا َﻋ َﻤﻠﻲ ﻓَﺎ ﱠن َﻛَﺮَﻣ َ‬ ‫َ َ َ‬
‫ت‬ ‫ﺼ ِﺮﻳﻦ ‪ ،‬و اَﻧﺎ ﻳﺎ ﺳﻴﱢ ِﺪي ﻋﺎﺋِ ٌﺬ ﺑِﻔﻀﻠِﻚ ﻫﺎ ِرب ِﻣﻨ ِ‬ ‫ِ‬
‫ﻚ ُﻣﺘَـﻨَ ﱢﺠٌﺰ َﻣﺎ َو َﻋ ْﺪ َ‬ ‫ﻚ اﻟَْﻴ َ‬ ‫َ َ ْ َ َ ٌ َْ‬ ‫َﻋ ْﻦ ُﻣ َﻜﺎﻓَﺎة اﻟْ ُﻤ َﻘ ﱢ َ َ َ َ َ‬
‫ب و ﻣﺎ ﺧﻄَ ِﺮي ﻫﺒ ِﲏ ﺑَِﻔ ْ ِ‬ ‫ِﻣ َﻦ اﻟ ﱠ‬
‫ﱠق َﻋﻠَ ﱠﻲ‬ ‫ﺼﺪ ْ‬ ‫ﻚ َو ﺗَ َ‬ ‫ﻀﻠ َ‬ ‫َْ‬ ‫ﻚ ﻇَﻨّﺎ َو َﻣﺎ اَﻧَﺎ ﻳَﺎ َر ﱢ َ َ َ‬ ‫ﺼ ْﻔ ِﺢ َﻋ ﱠﻤ ْﻦ اَ ْﺣ َﺴ َﻦ ﺑِ َ‬
‫ِ‬ ‫ب ﺟﻠﱢْﻠ ِﲏ ﺑِﺴ ِْﱰ َك و ْاﻋﻒ ﻋﻦ ﺗَـﻮﺑِ ِ‬
‫ﻚ ﻓَـﻠَ ِﻮ اﻃﱠﻠَ َﻊ اﻟْﻴَـ ْﻮَم َﻋﻠَﻰ َذﻧِْﱯ‬ ‫ﻴﺨﻲ ﺑِ َﻜَﺮم َو ْﺟ ِﻬ َ‬ ‫َ َ ُ َْ ْ‬ ‫ﺑ َﻌ ْﻔ ِﻮ َك اَ ْي َر ﱢ َ‬
‫ِ‬
‫ﱠﺎﻇ ِﺮ ِ‬ ‫ِ‬
‫ﻒ‬ ‫ﱄ[ َو اَ َﺧ ﱡ‬ ‫ﻳﻦ ]ا ََ‬
‫ِ‬
‫ﱠﻚ اَ ْﻫ َﻮ ُن اﻟﻨ َ‬ ‫ﻻﺟﺘَـﻨَْﺒﺘُﻪُ ﻻ ِﻻَﻧ َ‬ ‫ِ‬
‫ﻴﻞ اﻟْ ُﻌ ُﻘﻮﺑَﺔ ْ‬ ‫ﺖ ﺗَـ ْﻌﺠ َ‬
‫ِ‬
‫َﻏْﻴـُﺮَك َﻣﺎ ﻓَـ َﻌْﻠﺘُﻪُ َو ﻟَ ْﻮ ﺧ ْﻔ ُ‬
‫ِ‬ ‫ب ﺧﻴـﺮ اﻟ ﱠﺴﺎﺗِِﺮﻳﻦ و اَﺣ َﻜﻢ ْ ِ ِ‬ ‫ﲔ ] َﻋﻠَ َﻲ[ ﺑَ ْﻞ ِﻻَﻧ َ‬ ‫ِِ‬
‫ﱠﺎر‬
‫ﲔ ‪َ ،‬ﺳﺘ ُ‬ ‫ﲔ َو اَ ْﻛَﺮُم ْاﻻَ ْﻛَﺮﻣ َ‬ ‫اﳊَﺎﻛﻤ َ‬ ‫ََ ْ ُ‬ ‫ﱠﻚ ﻳَﺎ َر ﱢ َ ْ ُ‬ ‫اﻟْ ُﻤﻄﱠﻠﻌ َ‬
‫ﻚ‬ ‫ﻚ ﻓَـﻠَ َ‬ ‫ﻚ َو ﺗُـ َﺆ ﱢﺧُﺮ اﻟْ ُﻌ ُﻘﻮﺑَﺔَ ِِﲝ ْﻠ ِﻤ َ‬ ‫ﺐ ﺑِ َﻜَﺮِﻣ َ‬ ‫ﱠ‬ ‫ِ‬
‫ﻼم اﻟْﻐُﻴُﻮب ﺗَ ْﺴﺘُـُﺮ اﻟﺬﻧْ َ‬
‫ِ‬
‫ﱠﺎر اﻟ ﱡﺬﻧُﻮب َﻋ ُ‬
‫ِ‬
‫اﻟْ ُﻌﻴُﻮب َﻏﻔ ُ‬
‫ﻚ‬ ‫ﻚ َو َْﳛ ِﻤﻠُِﲏ َو ُﳚَﱢﺮﺋُِﲏ َﻋﻠَﻰ َﻣ ْﻌ ِﺼﻴَﺘِ َ‬ ‫ﻚ َو َﻋﻠَﻰ َﻋ ْﻔ ِﻮ َك ﺑَـ ْﻌ َﺪ ﻗُ ْﺪ َرﺗِ َ‬ ‫ﻚ ﺑـَ ْﻌ َﺪ ِﻋْﻠ ِﻤ َ‬ ‫اﳊَ ْﻤ ُﺪ َﻋﻠَﻰ ِﺣْﻠ ِﻤ َ‬ ‫ْ‬
‫ﻚ َﻣ ْﻌ ِﺮﻓَِﱵ‬ ‫ﺐ َﻋﻠَﻰ َﳏَﺎ ِرِﻣ َ‬ ‫اﳊَﻴَ ِﺎء َﺳْﺘـﺮَك َﻋﻠَ ﱠﻲ و ﻳُﺴ ِﺮ ُﻋ ِﲏ اِ َﱃ اﻟﺘـﱠﻮﺛﱡ ِ‬ ‫ﻚ َﻋ ﱢﲏ َو ﻳَ ْﺪ ُﻋ ِﻮﱐ اِ َﱃ ﻗِﻠﱠ ِﺔ ْ‬ ‫ِﺣ ْﻠ ُﻤ َ‬
‫َ‬ ‫َ ْ‬ ‫ُ‬
‫ﺐ ﻳَﺎ ﻗَﺎﺑِ َﻞ اﻟﺘﱠـ ْﻮ ِب‪،‬‬ ‫ﻮم ﻳَﺎ َﻏﺎﻓِﺮ اﻟ ﱠﺬﻧْ ِ‬ ‫ﻴﻢ ﻳَﺎ َﻛ ِﺮﱘُ ﻳَﺎ َﺣ ﱡﻲ ﻳَﺎ ﻗَـﻴﱡ ُ‬
‫ِ‬ ‫ِِ ِ‬ ‫ﺑِ َﺴ َﻌ ِﺔ َر ْﲪَﺘِ َ‬
‫َ‬ ‫ﻚ َو َﻋﻈﻴﻢ َﻋ ْﻔﻮ َك ﻳَﺎ َﺣﻠ ُ‬
‫ﻳﺐ اَﻳْ َﻦ‬ ‫اﳉَﻠِﻴﻞ اَﻳْ َﻦ ﻓَـﺮ ُﺟ َ ِ‬ ‫ﺎن اَﻳﻦ ﺳْﺘـﺮَك ْ ِ‬ ‫ِ ِ ِ‬ ‫ِ‬
‫ﻚ اﻟْ َﻘﺮ ُ‬ ‫َ‬ ‫ﻴﻞ اَﻳْ َﻦ َﻋ ْﻔ ُﻮ َك ْ ُ‬ ‫اﳉَﻤ ُ‬ ‫ﻴﻢ اﻟْ َﻤ ﱢﻦ ﻳَﺎ ﻗَﺪﱘَ ْاﻻ ْﺣ َﺴ ْ َ َ ُ‬ ‫ﻳَﺎ َﻋﻈ َ‬
‫ﺻﻨَﺎﺋِ ُﻌ َ‬ ‫ﺎﺿﻠَﺔُ اَﻳﻦ ﻣﻮ ِاﻫﺒ َ ِ‬ ‫ﺎك اﻟْ َﻔ ِ‬ ‫ﻚ اﻟْ َﻮ ِاﺳ َﻌﺔُ اَﻳْ َﻦ َﻋﻄَﺎﻳَ َ‬ ‫ِﻏﻴَﺎﺛُ َ‬
‫ﻚ‬ ‫ﻚ ا ْﳍَﻨﻴﺌَﺔُ اَﻳْ َﻦ َ‬ ‫ْ َ ََ ُ‬ ‫ﻳﻊ اَﻳْ َﻦ َر ْﲪَﺘُ َ‬ ‫ﻚ اﻟ ﱠﺴ ِﺮ ُ‬
‫ﻚ ﻳَﺎ َﻛ ِﺮﱘُ ﺑِ ِﻪ ] َو‬ ‫ِ‬ ‫ِ‬ ‫ﱡﻚ ْ ِ‬
‫ﻚ اﻟْ َﻘﺪﱘُ اَﻳْ َﻦ َﻛَﺮُﻣ َ‬ ‫ﻴﻢ اَﻳْ َﻦ ا ْﺣ َﺴﺎﻧُ َ‬ ‫اﳉَﺴ ُ‬ ‫ﻴﻢ اَﻳْ َﻦ َﻣﻨ َ‬ ‫ﻀﻠُ َ ِ‬
‫ﻚ اﻟْ َﻌﻈ ُ‬ ‫اﻟ ﱠﺴﻨِﻴﱠﺔُ اَﻳْ َﻦ ﻓَ ْ‬
‫ﻚ ﻓَﺨﻠﱢﺼ ِﲏ ﻳﺎ ُْﳏ ِﺴﻦ ﻳﺎ ُْﳎ ِﻤﻞ‪ ،‬ﻳﺎ ﻣْﻨﻌِﻢ ﻳﺎ ﻣ ْﻔ ِ‬ ‫ِ ِ‬ ‫ِﲟﺤ ﱠﻤ ٍﺪ و ِآل ُﳏ ﱠﻤ ٍﺪ[ ﻓَ ِ‬
‫ﻀ ُﻞ‬ ‫ُ َ ُ َُ ُ‬ ‫ُ َ‬ ‫ﺎﺳﺘَـْﻨﻘ ْﺬِﱐ َو ﺑَﺮ ْﲪَﺘ َ َ ْ َ‬ ‫ْ‬ ‫َ‬ ‫َُ َ‬
‫ﱠﻜﻞ ِﰲ اﻟﻨﱠﺠﺎةِ ِﻣﻦ ِﻋ َﻘﺎﺑِﻚ ﻋﻠَﻰ اَﻋﻤﺎﻟِﻨﺎ ﺑﻞ ﺑَِﻔ ْ ِ‬
‫ﱠﻚ اَ ْﻫ ُﻞ اﻟﺘﱠـ ْﻘ َﻮى َو اَ ْﻫ ُﻞ‬ ‫ﻚ َﻋﻠَْﻴـﻨَﺎ ِﻻَﻧ َ‬ ‫ﻀﻠ َ‬ ‫َ َ َْ َ َْ‬ ‫َ ْ‬
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‫ﺖ اَﺗ ُ‬ ‫ﻟَ ْﺴ ُ‬
‫ِ‬ ‫ِ‬ ‫ﱠ ِ‬ ‫اﻟْﻤ ْﻐ ِﻔﺮةِ ﺗُـﺒ ِﺪ ُ ِ ِ ِ ِ‬
‫ﻴﻞ َﻣﺎ ﺗَـﻨْ ُﺸُﺮ‬ ‫ئ ﺑ ْﺎﻻ ْﺣ َﺴﺎن ﻧ َﻌﻤﺎ َو ﺗَـ ْﻌ ُﻔﻮ َﻋ ِﻦ اﻟﺬﻧْﺐ َﻛَﺮﻣﺎ ﻓَ َﻤﺎ ﻧَ ْﺪري َﻣﺎ ﻧَ ْﺸ ُﻜُﺮ اَ َﲨ َ‬ ‫َ َ ْ‬
‫ﻴﺐ َﻣ ْﻦ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺖ ﻳَﺎ َﺣﺒ َ‬ ‫ﺖ َو َﻋﺎﻓَـْﻴ َ‬ ‫َﱠﻴ َ‬
‫ﺖ اَْم َﻛﺜ َﲑ َﻣﺎ ﻣْﻨﻪُ ﳒْ‬ ‫ﺖ َو اَْوﻟَْﻴ َ‬ ‫ﻴﻢ َﻣﺎ اَﺑْـﻠَْﻴ َ‬‫ﻴﺢ َﻣﺎ ﺗَ ْﺴﺘُـُﺮ اَْم َﻋﻈ َ‬ ‫اَ ْم ﻗَﺒ َ‬
‫ﺖ اﻟْ ُﻤ ْﺤ ِﺴ ُﻦ‪َ ،‬و َْﳓ ُﻦ اﻟْ ُﻤ ِﺴﻴﺌُﻮ َن‬ ‫ِ‬ ‫َﲢﺒﱠ ِ‬
‫ﻚ اَﻧْ َ‬ ‫ﻚ َو اﻧْـ َﻘﻄَ َﻊ اﻟَْﻴ َ‬ ‫ﲔ َﻣ ْﻦ ﻻ َذ ﺑِ َ‬ ‫ﻚ و ﻳَﺎ ﻗُـﱠﺮةَ َﻋ ْ ِ‬
‫ﺐ اﻟَْﻴ َ َ‬ ‫َ َ‬
‫ي‬‫ﻮد َك اَْو اَ ﱡ‬ ‫ب ﻻ ﻳَ َﺴ ُﻌﻪُ ُﺟ ُ‬ ‫ي َﺟ ْﻬ ٍﻞ ﻳَﺎ َر ﱢ‬ ‫ﻴﺢ َﻣﺎ ِﻋْﻨ َﺪﻧَﺎ ِﲜَ ِﻤ ِﻴﻞ َﻣﺎ ِﻋْﻨ َﺪ َك َو اَ ﱡ‬ ‫ب َﻋ ْﻦ ﻗَﺒِ ِ‬ ‫ﻓَـﺘَ َﺠ َﺎوْز ﻳَﺎ َر ﱢ‬
‫ﻒ ﻧَ ْﺴﺘَﻜْﺜُِﺮ اَ ْﻋ َﻤﺎﻻ ﻧـُ َﻘﺎﺑِ ُﻞ ِ‪َK‬ﺎ‬ ‫ﻚ َو َﻛْﻴ َ‬ ‫ﺐ ﻧِ َﻌ ِﻤ َ‬ ‫ﻚ و َﻣﺎ ﻗَ ْﺪر اَ ْﻋﻤﺎﻟِﻨَﺎ ِﰲ َﺟْﻨ ِ‬ ‫ِ ِ‬ ‫ٍ‬
‫ُ َ‬ ‫َزَﻣﺎن اَﻃْ َﻮُل ﻣ ْﻦ اَﻧَﺎﺗ َ َ‬
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‫ﻚ ﻳَﺎ َو ِاﺳ َﻊ اﻟْ َﻤ ْﻐ ِﻔَﺮِة ﻳَﺎ‬ ‫ﲔ َﻣﺎ َو ِﺳ َﻌ ُﻬ ْﻢ ِﻣ ْﻦ َر ْﲪَﺘِ َ‬ ‫ِ‬

‫ﻴﻖ َﻋﻠَﻰ اﻟْ ُﻤ ْﺬﻧﺒِ َ‬
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‫ﻒ ﻳَﻀ ُ‬ ‫ﻚ[ ﺑَ ْﻞ َﻛْﻴ َ‬ ‫ﻚ ] َﻛَﺮ َاﻣﺘَ َ‬ ‫َﻛَﺮَﻣ َ‬
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‫ﻚ َو ﻻ‬ ‫ﺖ ِﻣ ْﻦ ﺑَﺎﺑِ َ‬ ‫ﻚ ﻳَﺎ َﺳﻴﱢﺪي ﻟَ ْﻮ ﻧَـ َﻬْﺮﺗَِﲏ ]اﻧْـﺘَـ َﻬْﺮﺗَِﲏ[ َﻣﺎ ﺑَ ِﺮ ْﺣ ُ‬ ‫ﺎﺳ َﻂ اﻟْﻴَ َﺪﻳْ ِﻦ ﺑِﺎﻟﱠﺮ ْﲪَِﺔ ﻓَـ َﻮ ِﻋﱠﺰﺗِ َ‬ ‫ﺑِ‬
‫َ‬
‫ِ ِ‬ ‫ِ‬
‫ﺖ اﻟْ َﻔﺎﻋ ُﻞ ﻟ َﻤﺎ ﺗَ َﺸﺎءُ‬ ‫ﻚ َو اَﻧْ َ‬
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‫ﱄ ِﻣ َﻦ اﻟْ َﻤ ْﻌ ِﺮﻓَِﺔ ِﲜُﻮد َك َو َﻛَﺮِﻣ َ‬ ‫ﻚ ﻟِ َﻤﺎ اﻧْـﺘَـ َﻬﻰ ا َﱠ‬ ‫ِ‬
‫ﺖ َﻋ ْﻦ ﲤََﻠﱡﻘ َ‬ ‫َﻛ َﻔ ْﻔ ُ‬
‫ِ‬ ‫ِ‬
‫ﻒ ﺗَ َﺸﺎءُ ﻻ ﺗُ ْﺴﺎَ ُل َﻋ ْﻦ‬ ‫ﻒ ﺗَ َﺸﺎءُ َو ﺗَـْﺮ َﺣ ُﻢ َﻣ ْﻦ ﺗَ َﺸﺎءُ ﲟَﺎ ﺗَ َﺸﺎءُ َﻛْﻴ َ‬ ‫ب َﻣ ْﻦ ﺗَ َﺸﺎءُ ﲟَﺎ ﺗَ َﺸﺎءُ َﻛْﻴ َ‬ ‫ﺗُـ َﻌ ﱢﺬ ُ‬
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‫ض‬ ‫ﻚ َو ﻻ ﻳَـ ْﻌ َِﱰ ُ‬ ‫ْﻤ َ‬ ‫ﻀﺎ ﱡد ِﰲ ﺣﻜ ِ‬
‫ُ‬ ‫ﻚ َو ﻻ ﺗُ َﺸ َﺎرُك ِﰲ اَْﻣ ِﺮَك‪َ ،‬و ﻻ ﺗُ َ‬ ‫ع ِﰲ ُﻣْﻠ ِﻜ َ‬ ‫ﻚ َو ﻻ ﺗُـﻨَ َﺎز ُ‬ ‫ﻓ ْﻌﻠ َ‬
‫ب ٰﻫ َﺬا َﻣ َﻘ ُﺎم َﻣ ْﻦ ﻻذَ‬ ‫ﲔ ﻳَﺎ َر ﱢ‬ ‫ِ‬
‫ب اﻟْ َﻌﺎﻟَﻤ َ‬ ‫اﳋَْﻠ ُﻖ َو ْاﻻَْﻣُﺮ ﺗَـﺒَ َﺎرَك اﻟ ٰﻠّﻪُ َر ﱡ‬ ‫ﻚ ْ‬ ‫ﻚ اَ َﺣ ٌﺪ ِﰲ ﺗَ ْﺪﺑِ ِﲑ َك ﻟَ َ‬ ‫َﻋﻠَْﻴ َ‬
‫ِ‬ ‫ﺑِﻚ و اﺳﺘﺠﺎر ﺑِ َﻜﺮِﻣﻚ و اﻟِ ِ‬
‫ﻴﻖ َﻋ ْﻔ ُﻮ َك َو ﻻ‬ ‫ِ‬
‫اﳉََﻮ ُاد اﻟﱠﺬي ﻻ ﻳَﻀ ُ‬ ‫ﺖ ْ‬ ‫ﻚ َو اَﻧْ َ‬ ‫ﻚ َو ﻧِ َﻌ َﻤ َ‬ ‫ﻒ ا ْﺣ َﺴﺎﻧَ َ‬ ‫َ َ َْ َ َ َ َ َ َ َ‬
‫ﻀ ِﻞ اﻟْ َﻌ ِﻈﻴ ِﻢ‪َ ،‬و‬ ‫ﺼ ْﻔ ِﺢ اﻟْ َﻘ ِﺪ ِﱘ َو اﻟْ َﻔ ْ‬ ‫ﻚ ﺑِﺎﻟ ﱠ‬ ‫ﻚ َو ﻗَ ْﺪ ﺗَـ َﻮﺛـﱠ ْﻘﻨَﺎ ِﻣْﻨ َ‬
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‫ﻚ َو ﻻ ﺗَﻘ ﱡﻞ َر ْﲪَﺘُ َ‬ ‫ﻀﻠُ َ‬ ‫ﺺ ﻓَ ْ‬ ‫ﻳَـْﻨـ ُﻘ ُ‬
‫ﺲ ٰﻫ َﺬا‬ ‫ِ‬ ‫اﻟﱠﺮ ْﲪ ِﺔ اﻟْﻮ ِاﺳﻌ ِﺔ اَ ﻓَـﺘـﺮا َك ]ﺗُـﺮ َاك[ ﻳﺎ ر ﱢ ِ‬
‫ﺐ َآﻣﺎﻟَﻨَﺎ َﻛﻼ ﻳَﺎ َﻛﺮﱘُ ﻓَـﻠَْﻴ َ‬ ‫ﻒ ﻇُﻨُﻮﻧَـﻨَﺎ اَْو ُﲣَﻴﱢ ُ‬ ‫ب ُﲣْﻠ ُ‬ ‫َ َ َ ََ َ َ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ﻇَﻨـﱠﻨﺎ ﺑِﻚ و ﻻ ٰﻫ َﺬا ﻓِﻴﻚ ﻃَﻤﻌﻨﺎ ﻳﺎ ر ﱢ ِ‬
‫ﻴﻚ َر َﺟﺎءً َﻋ ِﻈﻴﻤﺎ‬ ‫ﻴﻚ اََﻣﻼ ﻃَ ِﻮﻳﻼ َﻛﺜِﲑا ا ﱠن ﻟَﻨَﺎ ﻓ َ‬ ‫ب ا ﱠن ﻟَﻨَﺎ ﻓ َ‬ ‫َ َ ََ َ َ‬ ‫َ َ َ‬
‫ﱢﻖ َر َﺟﺎءَﻧَﺎ‬ ‫ِ‬
‫ﻴﺐ ﻟَﻨَﺎ ﻓَ َﺤﻘ ْ‬ ‫ﺎك َو َْﳓ ُﻦ ﻧـَ ْﺮ ُﺟﻮ اَ ْن ﺗَ ْﺴﺘَﺠ َ‬ ‫ﺎك َو َْﳓ ُﻦ ﻧـَ ْﺮ ُﺟﻮ اَ ْن ﺗَ ْﺴﺘُـَﺮ َﻋﻠَْﻴـﻨَﺎ َو َد َﻋ ْﻮﻧَ َ‬ ‫ﺼْﻴـﻨَ َ‬‫َﻋ َ‬
‫ﻣﻮﻻﻧَﺎ ﻓَـ َﻘ ْﺪ ﻋﻠِﻤﻨﺎ ﻣﺎ ﻧَﺴﺘـﻮِﺟﺐ ﺑِﺎَﻋﻤﺎﻟِﻨﺎ و ﻟَ ِﻜﻦ ِﻋ ْﻠﻤ ِ‬
‫ﻚ َو‬ ‫ﺼ ِﺮﻓُـﻨَﺎ َﻋْﻨ َ‬ ‫ﱠﻚ ﻻ ﺗَ ْ‬ ‫ﻚ ﻓﻴﻨَﺎ َو ِﻋ ْﻠ ُﻤﻨَﺎ ﺑِﺎَﻧ َ‬ ‫َ َْ َ َْ ْ ُ ْ َ َ َ ْ ُ َ‬ ‫َْ‬
‫ِ‬ ‫ِ‬ ‫ِ‬‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ‪،‬‬ ‫ﻀ ِﻞ َﺳ َﻌﺘ َ‬ ‫ﲔ ﺑ َﻔ ْ‬ ‫ﻮد َﻋﻠَْﻴـﻨَﺎ َو َﻋﻠَﻰ اﻟْ ُﻤ ْﺬﻧﺒ َ‬ ‫ﺖ اَ ْﻫ ٌﻞ اَ ْن َﲡُ َ‬ ‫ﻚ ﻓَﺎَﻧْ َ‬ ‫ﲔ ﻟَﺮ ْﲪَﺘ َ‬ ‫ا ْن ُﻛﻨﱠﺎ َﻏْﻴـَﺮ ُﻣ ْﺴﺘَـ ْﻮﺟﺒ َ‬
‫ﱠﺎر ﺑِﻨُﻮِرَك ْاﻫﺘَ َﺪﻳْـﻨَﺎ َو‬ ‫ِ ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ ﻳَﺎ َﻏﻔ ُ‬ ‫ﺎﺟﻮ َن ا َﱃ ﻧـَْﻴﻠ َ‬ ‫ﺖ اَ ْﻫﻠُﻪُ َو ُﺟ ْﺪ َﻋﻠَْﻴـﻨَﺎ ﻓَﺎﻧﱠﺎ ُْﳏﺘَ ُ‬ ‫ﻓَ ْﺎﻣﻨُ ْﻦ َﻋﻠَْﻴـﻨَﺎ ﲟَﺎ اَﻧْ َ‬
‫ﻚ ﻧَ ْﺴﺘَـ ْﻐ ِﻔُﺮَك‬ ‫ﲔ ﻳَ َﺪﻳْ َ‬ ‫ﺻﺒَ ْﺤﻨَﺎ َو اَْﻣ َﺴْﻴـﻨَﺎ ذُﻧُﻮﺑـُﻨَﺎ ﺑَـ َْ‬ ‫ﻚ[ اَ ْ‬ ‫ﻚ ]ِﰲ ﻧِ َﻌ ِﻤ َ‬ ‫اﺳﺘَـ ْﻐﻨَـْﻴـﻨَﺎ َو ﺑِﻨِ ْﻌ َﻤﺘِ َ‬
‫ﻚ ْ‬ ‫ﻀﻠ َ‬
‫ﺑَِﻔ ْ ِ‬
‫ﻮب َﺧْﻴـُﺮَك اِﻟَْﻴـﻨَﺎ ﻧَﺎ ِزٌل َو َﺷﱡﺮﻧَﺎ‬ ‫ﻚ ﺑِﺎﻟ ﱡﺬﻧُ ِ‬ ‫ﺿَ‬ ‫ﱢﻌ ِﻢ َو ﻧـُ َﻌﺎ ِر ُ‬ ‫ﻚ ﺗَـﺘَﺤﺒﱠ ِ ِ‬
‫ﺐ اﻟَْﻴـﻨَﺎ ﺑﺎﻟﻨـ َ‬ ‫ﻮب اﻟَْﻴ َ َ ُ‬
‫اﻟ ٰﻠّﻬﻢ ِﻣﻨـﻬﺎ و ﻧـﺘ ِ‬
‫ُ ﱠ ْ َ َ َُ ُ‬
‫ﻚ ِﻣ ْﻦ اَ ْن‬ ‫ﻴﺢ ﻓَﻼ ﳝَْﻨـﻌ ِ‬ ‫ِ‬
‫ﻚ َذﻟ َ‬ ‫َُ َ‬ ‫ﻴﻚ ] َﻋﻨﱠﺎ[ ﺑِ َﻌ َﻤ ٍﻞ ﻗَﺒِ ٍ‬ ‫ﻚ َﻛ ِﺮﱘٌ ﻳَﺄْﺗِ َ‬ ‫ﺎﻋ ٌﺪ َو َﱂْ ﻳَـَﺰْل َو ﻻ ﻳـََﺰ ُال َﻣﻠَ ٌ‬ ‫ﻚﺻ ِ‬
‫اﻟَْﻴ َ َ‬
‫ﻚ‪ُ ،‬ﻣْﺒ ِﺪﺋﺎ‬ ‫ﻚ َو اَ ْﻛَﺮَﻣ َ‬ ‫ﻚ َو اَ ْﻋﻈَ َﻤ َ‬ ‫ﻚ َﻣﺎ اَ ْﺣﻠَ َﻤ َ‬ ‫ﻚ ﻓَ ُﺴْﺒ َﺤﺎﻧَ َ‬ ‫ﱠﻞ َﻋﻠَْﻴـﻨَﺎ ﺑِﺂﻻﺋِ َ‬ ‫ﻚ َو ﺗَـﺘَـ َﻔﻀ َ‬ ‫َﲢُﻮﻃَﻨَﺎ ﺑِﻨِ َﻌ ِﻤ َ‬
‫و ﻣﻌِﻴﺪا ﺗـﻘﺪﱠﺳﺖ اَ ْﲰﺎؤ َك و ﺟﻞ ﺛـَﻨﺎؤ َك و َﻛﺮم ﺻﻨﺎﺋِﻌﻚ و ﻓِﻌﺎﻟُﻚ اَﻧْ ِ‬
‫ﻀﻼ َو‬ ‫ﺖ ا َﳍِﻲ اَْو َﺳ ُﻊ ﻓَ ْ‬ ‫َ ُ َ َ َ ْ َ ُ َ َ ﱠ َ ُ َ ُ َ ََ ُ َ َ َ َ َ‬
‫اَ ْﻋﻈَ ُﻢ ِﺣْﻠﻤﺎ ِﻣ ْﻦ اَ ْن ﺗُـ َﻘﺎﻳِ َﺴ ِﲏ ﺑِ ِﻔ ْﻌﻠِﻲ َو َﺧ ِﻄﻴﺌَِﱵ ﻓَﺎﻟْ َﻌ ْﻔ َﻮ اﻟْ َﻌ ْﻔ َﻮ اﻟْ َﻌ ْﻔ َﻮ َﺳﻴﱢ ِﺪي َﺳﻴﱢ ِﺪي َﺳﻴﱢ ِﺪي‪.‬‬
‫ﻚ َو اَﻧْﻌِ ْﻢ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬
‫ﻚ َو ْارُزﻗْـﻨَﺎ ِﻣ ْﻦ َﻣ َﻮاﻫﺒِ َ‬ ‫ﻚ َو اَﺟ ْﺮﻧَﺎ ِﻣ ْﻦ َﻋ َﺬاﺑِ َ‬ ‫اﻟﻠّ ُﻬ ﱠﻢ ا ْﺷﻐَْﻠﻨَﺎ ﺑِﺬ ْﻛ ِﺮَك َو اَ ِﻋ ْﺬﻧَﺎ ِﻣ ْﻦ َﺳ َﺨ ِﻄ َ‬
‫ِ‬ ‫ﻋﻠَﻴـﻨﺎ ِﻣﻦ ﻓَ ْ ِ‬
‫ﻚ َو‬ ‫ﻚ َو َﻣ ْﻐﻔَﺮﺗُ َ‬ ‫ﻚ َو َر ْﲪَﺘُ َ‬ ‫ﺻﻠَ َﻮاﺗُ َ‬
‫ﻚ َ‬ ‫ﻚ َو ِزﻳَ َﺎرَة ﻗَـ ِْﱪ ﻧَﺒِﻴﱢ َ‬ ‫ﻚ َو ْارُزﻗْـﻨَﺎ َﺣ ﱠﺞ ﺑَـْﻴﺘِ َ‬ ‫ﻀﻠ َ‬ ‫َ َْ ْ‬
‫ِِ ِ‬
‫ﻚ‬ ‫ﻚ َو ﺗَـ َﻮﻓـﱠﻨَﺎ َﻋﻠَﻰ ِﻣﻠﱠﺘِ َ‬ ‫ﺎﻋﺘِ َ‬
‫ﻴﺐ َو ْارُزﻗْـﻨَﺎ َﻋ َﻤﻼ ﺑِﻄَ َ‬
‫ﱠﻚ ﻗَ ِﺮ ِ‬
‫ﻳﺐ ُﳎ ٌ‬ ‫ﻚ َﻋﻠَْﻴﻪ َو َﻋﻠَﻰ اَ ْﻫ ِﻞ ﺑَـْﻴﺘﻪ اﻧ َ ٌ‬
‫ﺿﻮاﻧُ َ ِ‬
‫ر َْ‬
‫ِ‬
‫ﺻﻐِﲑا‬ ‫ي َو ْارﲪَْ ُﻬ َﻤﺎ َﻛ َﻤﺎ َرﺑـﱠﻴَ ِﺎﱐ َ‬ ‫ﺻﻠﱠﻰ اﻟ ٰﻠّﻪُ َﻋﻠَْﻴ ِﻪ َو آﻟِِﻪ اﻟ ٰﻠّ ُﻬ ﱠﻢ ا ْﻏ ِﻔْﺮ ِﱄ َو ﻟَِﻮاﻟِ َﺪ ﱠ‬ ‫ﻚ َ‬ ‫َو ُﺳﻨ ِﱠﺔ ﻧَﺒِﻴﱢ َ‬
‫ﺎت ْاﻻَ ْﺣﻴَ ِﺎء‬ ‫ﺎت ُﻏ ْﻔﺮاﻧﺎ ‪ ،‬اﻟ ٰﻠّﻬ ﱠﻢ ا ْﻏ ِﻔﺮ ﻟِْﻠﻤ ْﺆِﻣﻨِﲔ و اﻟْﻤ ْﺆِﻣﻨَ ِ‬ ‫ﺎن اِﺣﺴﺎﻧﺎ و ﺑِﺎﻟ ﱠﺴﻴﱢﺌ ِ‬ ‫ِ ِِ ِ‬
‫ْ ُ َ َ ُ‬ ‫ُ‬ ‫َ‬ ‫َ‬ ‫اﺟ ِﺰﳘَﺎ ﺑ ْﺎﻻ ْﺣ َﺴ ْ َ َ‬ ‫ْ‬
‫ات[ اﻟ ٰﻠّ ُﻬ ﱠﻢ ا ْﻏ ِﻔْﺮ ِﳊَﻴﱢـﻨَﺎ َو َﻣﻴﱢﺘِﻨَﺎ َو‬ ‫اﳋﻴـﺮ ِ‬ ‫ات و ﺗَﺎﺑِ ْﻊ ﺑَـْﻴـﻨَـﻨَﺎ و ﺑَـْﻴـﻨَـ ُﻬ ْﻢ ﺑِ ْ ِ ِ‬
‫ﺎﳋَْﻴـَﺮات ]ﰲ َْْ َ‬ ‫َ‬
‫ِ‬
‫ﻣْﻨـ ُﻬ ْﻢ َو ْاﻻَْﻣ َﻮ َ‬
‫ِ‬
‫ب اﻟْ َﻌ ِﺎدﻟُﻮ َن ﺑِﺎﻟ ٰﻠّ ِﻪ َو‬ ‫ِ‬ ‫ﺎﻫ ِﺪﻧَﺎ و َﻏﺎﺋِﺒِﻨَﺎ ذَ َﻛ ِﺮﻧَﺎ و اُﻧْـﺜَﺎﻧَﺎ ]اِﻧَﺎﺛِﻨَﺎ[ ِ‬ ‫ﺷِ‬
‫ﺻﻐ ِﲑﻧَﺎ َو َﻛﺒِ ِﲑﻧَﺎ ُﺣﱢﺮﻧَﺎ َو ﳑَْﻠُﻮﻛﻨَﺎ َﻛ َﺬ َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬
‫اﺧﺘِ ْﻢ ِﱄ ِﲞٍَْﲑ‬ ‫ﺿﻠﱡﻮا ﺿﻼﻻ ﺑﻌِﻴﺪا و ﺧ ِﺴﺮوا ﺧﺴﺮاﻧﺎ ﻣﺒِﻴﻨﺎ اﻟ ٰﻠّﻬ ﱠﻢ ﺻﻞ ﻋﻠَﻰ ُﳏ ﱠﻤ ٍﺪ و ِ ٍ‬
‫آل ُﳏَ ﱠﻤﺪ َو ْ‬ ‫ُ َﱢ َ َ َ‬ ‫َ َ َ َ َ ُ ُ َْ ُ‬
‫‪284‬‬
‫ِ‬
‫ﻚ‬‫اﺟ َﻌ ْﻞ َﻋﻠَ ﱠﻲ ِﻣْﻨ َ‬ ‫ﺎي َو آﺧَﺮِﰐ َو ﻻ ﺗُ َﺴﻠﱢ ْﻂ َﻋﻠَ ﱠﻲ َﻣ ْﻦ ﻻ ﻳَـْﺮ َﲪُِﲏ َو ْ‬
‫ِ‬ ‫ِ ِ‬
‫َو ا ْﻛﻔ ِﲏ َﻣﺎ اَ َﳘﱠِﲏ ﻣ ْﻦ اَْﻣﺮ ُدﻧْـﻴَ َ‬
‫ﻚ ِرْزﻗﺎ َو ِاﺳﻌﺎ َﺣﻼﻻ‬ ‫واﻗِﻴﺔً ﺑﺎﻗِﻴﺔً‪ ،‬و ﻻ ﺗَﺴﻠُﺒ ِﲏ ﺻﺎﻟِﺢ ﻣﺎ اَﻧْـﻌﻤﺖ ﺑِِﻪ ﻋﻠَﻲ و ارزﻗِْﲏ ِﻣﻦ ﻓَ ْ ِ‬
‫ﻀﻠ َ‬ ‫ْ‬ ‫ْ ْ َ َ َ َ ْ َ َ ﱠ َ ُْ‬ ‫ََ ََ َ‬
‫ٰ‬
‫ﻚ‬‫ﻚ َو ْارُزﻗِْﲏ ِﺣ ﱠﺞ ﺑَـْﻴﺘِ َ‬ ‫ﻚ َو ا ْﻛ َﻸِْﱐ ﺑِ ِﻜﻼءَﺗِ َ‬ ‫اﺣ َﻔﻈْ ِﲏ ِِﲝ ْﻔ ِﻈ َ‬ ‫ﻚ َو ْ‬ ‫اﺳﺘِ َ‬ ‫ِ‬
‫اﺣُﺮ ْﺳ ِﲏ ﲝََﺮ َ‬ ‫ﻃَﻴﱢﺒﺎ اﻟﻠّ ُﻬ ﱠﻢ ْ‬
‫ب‬‫ﻼم َو ﻻ ُﲣْﻠِِﲏ ﻳَﺎ َر ﱢ‬ ‫ِ ِ‬
‫ﻚ َو ْاﻻَﺋ ﱠﻤﺔ َﻋﻠَْﻴ ِﻬ ُﻢ اﻟ ﱠﺴ ُ‬ ‫اﳊََﺮِام ِﰲ َﻋ ِﺎﻣﻨَﺎ ٰﻫ َﺬا َو ِﰲ ُﻛ ﱢﻞ َﻋ ٍﺎم َو ِزﻳَ َﺎرَة ﻗَـ ِْﱪ ﻧَﺒِﻴﱢ َ‬ ‫ْ‬
‫ﻚ َو اَ ْﳍِ ْﻤ ِﲏ‬ ‫ﺼﻴَ َ‬ ‫ﻒ اﻟْ َﻜ ِﺮﳝَِﺔ‪ .‬اﻟ ٰﻠّﻬ ﱠﻢ ﺗُﺐ ﻋﻠَﻲ ﺣ ﱠﱴ ﻻ اَ ْﻋ ِ‬
‫ُ ْ َ ﱠ َ‬
‫ﺎﻫ ِﺪ اﻟ ﱠﺸ ِﺮﻳ َﻔ ِﺔ و اﻟْﻤﻮاﻗِ ِ‬
‫َ ََ‬
‫ِﻣﻦ ﺗِْﻠﻚ اﻟْﻤﺸ ِ‬
‫ْ َ ََ‬
‫ِ‬ ‫ٰ‬ ‫ﻚ ﺑِﺎﻟﻠﱠﻴ ِﻞ و اﻟﻨـﱠﻬﺎ ِر ﻣﺎ اَﺑـ َﻘﻴﺘَ ِﲏ ﻳﺎ ر ﱠ ِ‬ ‫ِِ‬
‫ﺖ‬‫ﲔ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ ُﻛﻠﱠ َﻤﺎ ﻗـُْﻠ ُ‬ ‫ب اﻟْ َﻌﺎﻟَﻤ َ‬ ‫اﳋَْﻴـَﺮ َو اﻟْ َﻌ َﻤ َﻞ ﺑﻪ َو َﺧ ْﺸﻴَﺘَ َ ْ َ َ َ ْ ْ َ َ‬ ‫ْ‬
‫ﺖ َﻋﻠَ ﱠﻲ ﻧـُ َﻌﺎﺳﺎ اِ َذا‬ ‫ﻚ اَﻟْ َﻘْﻴ َ‬ ‫ﺎﺟْﻴﺘُ َ‬
‫ﻚ َو ﻧَ َ‬ ‫ﲔ ﻳَ َﺪﻳْ َ‬
‫ﻗَ ْﺪ ﺗَـﻬﻴﱠﺄْت و ﺗَـﻌﺒﱠﺄْت ]ﺗَـﻌﺒﱠـﻴﺖ[ و ﻗُﻤﺖ ﻟِﻠ ﱠ ِ‬
‫ﺼﻼة ﺑَـ ْ َ‬ ‫َ ُ َ َ ُ َْ ُ َ ْ ُ‬
‫اﻧﺎ ﺻﻠﱠﻴﺖ و ﺳﻠَﺒﺘ ِﲏ ﻣﻨﺎﺟﺎﺗ ِ‬
‫ب‬‫ﺖ َﺳ ِﺮ َﻳﺮِﰐ َو ﻗَـُﺮ َ‬ ‫ﺻﻠَ َﺤ ْ‬ ‫ﺖ ﻗَ ْﺪ َ‬ ‫ﺖ َﻣﺎ ِﱄ ُﻛﻠﱠ َﻤﺎ ﻗُـﻠْ ُ‬ ‫ﺎﺟْﻴ ُ‬‫ﻚ ا َذا اَﻧَﺎ ﻧَ َ‬ ‫ََ َ ْ ُ َ َ َْ ُ َ َ َ َ‬
‫ِ‬ ‫ﺲ اﻟﺘﱠـ ﱠﻮاﺑِ ِ ِ‬ ‫ِﻣ ْﻦ َﳎَﺎﻟِ ِ‬
‫ﻚ‬‫ﲔ ِﺧ ْﺪ َﻣﺘِ َ‬ ‫ﺖ ﺑـَْﻴ ِﲏ َو ﺑَـ ْ َ‬ ‫ﺖ ﻗَ َﺪﻣﻲ َو َﺣﺎﻟَ ْ‬
‫ِ‬
‫ﺖ ِﱄ ﺑَﻠﻴﱠﺔٌ اََزاﻟَ ْ‬ ‫ﺿْ‬ ‫ﲔ َْﳎﻠﺴﻲ َﻋَﺮ َ‬ ‫َ‬
‫ِ‬
‫ﻚ َراَﻳْـﺘَِﲏ ُﻣ ْﺴﺘَ ِﺨ ّﻔﺎ ِﲝَﻘ َ‬
‫ﱢﻚ‬ ‫ﻚ ﳓَﱠْﻴﺘَِﲏ اَْو ﻟَ َﻌﻠﱠ َ‬ ‫ﻚ ﻃََﺮْدﺗَِﲏ َو َﻋ ْﻦ ِﺧ ْﺪ َﻣﺘِ َ‬ ‫ﻚ َﻋ ْﻦ ﺑَﺎﺑِ َ‬ ‫َﺳﻴﱢﺪي ﻟَ َﻌﻠﱠ َ‬
‫ِ‬
‫ﲔ‬‫ﻚ َو َﺟ ْﺪﺗَِﲏ ِﰲ َﻣ َﻘ ِﺎم اﻟْ َﻜﺎذﺑِ َ‬ ‫ﻚ ﻓَـ َﻘﻠَْﻴﺘَ ِﲏ اَْو ﻟَ َﻌﻠﱠ َ‬ ‫ﻚ َراَﻳْـﺘَ ِﲏ ُﻣ ْﻌ ِﺮﺿﺎ َﻋْﻨ َ‬ ‫ﺼْﻴﺘَِﲏ اَْو ﻟَ َﻌﻠﱠ َ‬ ‫ﻓَﺎَﻗْ َ‬
‫ﻚ ﻓَـ َﻘ ْﺪﺗَِﲏ ِﻣ ْﻦ‬ ‫ِ‬
‫ﻚ ﻓَ َﺤَﺮْﻣﺘَ ِﲏ اَْو ﻟَ َﻌﻠﱠ َ‬ ‫ﻚ َراَﻳْـﺘَِﲏ َﻏْﻴـَﺮ َﺷﺎﻛِ ٍﺮ ﻟﻨَـ ْﻌ َﻤﺎﺋِ َ‬ ‫ﻀﺘَ ِﲏ اَْو ﻟَ َﻌﻠﱠ َ‬ ‫ﲔ[ ﻓَـَﺮﻓَ ْ‬ ‫]اﻟْ َﻜ ﱠﺬاﺑِ َ‬
‫ِ‬ ‫ِِ‬ ‫ِ‬ ‫َﳎَﺎﻟِ ِ‬
‫ﻒ‬‫ﻚ َراَﻳْـﺘَ ِﲏ آﻟ َ‬ ‫ﻚ آﻳَ ْﺴَﺘ ِﲏ اَْو ﻟَ َﻌﻠﱠ َ‬ ‫ﲔ ﻓَ ِﻤ ْﻦ َر ْﲪَﺘِ َ‬ ‫ﻚ َراَﻳْـﺘَ ِﲏ ِﰲ اﻟْﻐَﺎﻓﻠ َ‬ ‫ﺲ اﻟْ ُﻌﻠَ َﻤﺎء ﻓَ َﺨ َﺬﻟْﺘَِﲏ اَْو ﻟَ َﻌﻠﱠ َ‬
‫ِ‬ ‫ﻚ َﱂْ ُِﲢ ﱠ‬ ‫ِ‬ ‫َﳎَﺎﻟِ ِ‬
‫ﻚ‬‫ﺎﻋ ْﺪﺗَِﲏ اَْو ﻟَ َﻌﻠﱠ َ‬ ‫ﺐ اَ ْن ﺗَ ْﺴ َﻤ َﻊ ُد َﻋﺎﺋﻲ ﻓَـﺒَ َ‬ ‫ﲔ ﻓَـﺒَـْﻴ ِﲏ َو ﺑَـْﻴـﻨَـ ُﻬ ْﻢ َﺧﻠﱠْﻴﺘَ ِﲏ اَْو ﻟَ َﻌﻠﱠ َ‬ ‫ﺲ اﻟْﺒَﻄﱠﺎﻟ َ‬
‫ِ‬ ‫ِﲜﺮِﻣﻲ و ﺟ ِﺮﻳﺮِﰐ َﻛﺎﻓَـﻴﺘ ِﲏ‪ ،‬اَو ﻟَﻌﻠﱠ ِ‬
‫ب ﻓَﻄَﺎﻟَ َﻤﺎ‬ ‫ت ﻳَﺎ َر ﱢ‬ ‫ﻚ َﺟ َﺎزﻳْـﺘَِﲏ ﻓَﺎ ْن َﻋ َﻔ ْﻮ َ‬ ‫ﻚ ﺑِﻘﻠﱠ ِﺔ َﺣﻴَﺎﺋِﻲ ِﻣْﻨ َ‬ ‫َْ ْ َ َ‬ ‫ُْ َ َ َ‬
‫ﻳﻦ َو اَﻧَﺎ َﻋﺎﺋِ ٌﺬ‬ ‫ب َِﳚ ﱡﻞ َﻋ ْﻦ ُﻣ َﻜﺎﻓَﺎةِ اﻟْ ُﻤ َﻘ ﱢ‬ ‫ﻋ َﻔﻮت ﻋ ِﻦ اﻟْﻤ ْﺬﻧِﺒِ ِ‬
‫ﺼ ِﺮ َ‬ ‫ﻚ اَ ْي َر ﱢ‬ ‫ﲔ ﻗَـْﺒﻠﻲ ِﻻَ ﱠن َﻛَﺮَﻣ َ‬ ‫ََْ َ ُ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ﺑَِﻔ ْ ِ‬
‫ﻚ ﻇَﻨّﺎ ا َﳍﻲ‬ ‫ﺼ ْﻔ ِﺢ َﻋ ﱠﻤ ْﻦ اَ ْﺣ َﺴ َﻦ ﺑِ َ‬ ‫ت ﻣ َﻦ اﻟ ﱠ‬ ‫ﻚ ُﻣﺘَـﻨَ ﱢﺠٌﺰ ] ُﻣْﻨﺘَﺠٌﺰ[ َﻣﺎ َو َﻋ ْﺪ َ‬ ‫ﻚ اﻟَْﻴ َ‬ ‫ب ِﻣْﻨ َ‬ ‫ﻚ َﻫﺎ ِر ٌ‬ ‫ﻀﻠ َ‬
‫ﻀﻼ َو اَ ْﻋﻈَ ُﻢ ِﺣْﻠﻤﺎ ِﻣ ْﻦ اَ ْن ﺗُـ َﻘﺎﻳِ َﺴ ِﲏ ﺑِ َﻌ َﻤﻠِﻲ اَْو اَ ْن ﺗَ ْﺴﺘَ ِﺰﻟﱠِﲏ ِﲞَ ِﻄﻴﺌَ ِﱵ َو َﻣﺎ اَﻧَﺎ ﻳَﺎ‬ ‫ﺖ اَْو َﺳ ُﻊ ﻓَ ْ‬ ‫اَﻧْ َ‬
‫ِ‬ ‫ﺳﻴﱢ ِﺪي و ﻣﺎ ﺧﻄَ ِﺮي ﻫﺒ ِﲏ ﺑَِﻔ ْ ِ‬
‫ﻒ‬‫ﱠق َﻋﻠَ ﱠﻲ ﺑِ َﻌ ْﻔ ِﻮ َك َو َﺟﻠﱢْﻠ ِﲏ ﺑِ َﺴ ِْﱰ َك َو ْاﻋ ُ‬ ‫ﺼﺪ ْ‬ ‫ﻚ َﺳﻴﱢﺪي ‪َ ،‬و ﺗَ َ‬ ‫ﻀﻠ َ‬ ‫َْ‬ ‫َ َ َ‬ ‫َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫اﳉَﺎﻫ ُﻞ اﻟﱠﺬي َﻋﻠﱠ ْﻤﺘَﻪُ َو اَﻧَﺎ‬ ‫ﺼﻐ ُﲑ اﻟﱠﺬي َرﺑـﱠْﻴﺘَﻪُ َو اَﻧَﺎ ْ‬ ‫ﻚ َﺳﻴﱢﺪي اَﻧَﺎ اﻟ ﱠ‬ ‫َﻋ ْﻦ ﺗَـ ْﻮﺑِﻴﺨﻲ ﺑِ َﻜَﺮم َو ْﺟ ِﻬ َ‬
‫اﳉَﺎﺋِ ُﻊ اﻟﱠ ِﺬي‬ ‫ﻒ اﻟﱠ ِﺬي َآﻣْﻨﺘَﻪُ َو ْ‬ ‫ﱠﺎل اﻟﱠ ِﺬي ﻫ َﺪﻳـﺘَﻪ و اَﻧَﺎ اﻟْﻮ ِﺿﻴﻊ اﻟﱠ ِﺬي رﻓَـﻌﺘَﻪ و اَﻧَﺎ ْ ِ‬
‫اﳋَﺎﺋ ُ‬ ‫َُْ َ‬ ‫َ ُ‬ ‫َ ُْ َ‬
‫اﻟﻀ ﱡ‬
‫ِ‬ ‫ِ ِ‬ ‫ِ‬ ‫ِ‬
‫اَ ْﺷﺒَـ ْﻌﺘَﻪُ َو اﻟْ َﻌﻄْ َﺸﺎ ُن اﻟﱠﺬي اَْرَوﻳْـﺘَﻪُ َو اﻟْ َﻌﺎ ِري اﻟﱠﺬي َﻛ َﺴ ْﻮﺗَﻪُ َو اﻟْ َﻔﻘ ُﲑ اﻟﱠﺬي اَ ْﻏﻨَـْﻴﺘَﻪُ َو اﻟﻀﱠﻌ ُ‬
‫ﻴﻒ‬
‫ﺐ‬ ‫ِ‬ ‫ِ ﱠِ‬ ‫اﻟﱠ ِﺬي ﻗَـ ﱠﻮﻳـﺘﻪ و اﻟ ﱠﺬﻟِﻴﻞ اﻟﱠ ِﺬي اَﻋﺰْزﺗَﻪ‪ ،‬و اﻟ ﱠﺴ ِﻘ ﱠ ِ‬
‫ﻴﻢ اﻟﺬي َﺷ َﻔْﻴﺘَﻪُ َو اﻟ ﱠﺴﺎﺋ ُﻞ اﻟﺬي اَ ْﻋﻄَْﻴﺘَﻪُ َو اﻟْ ُﻤ ْﺬﻧ ُ‬ ‫ُ‬ ‫َْ ُ َ‬ ‫ُ‬ ‫َْ ُ َ‬
‫ﻀﻌ ِ‬ ‫ﺎﻃﺊ اﻟﱠ ِﺬي اَﻗَـْﻠﺘﻪ و اَﻧَﺎ اﻟْ َﻘﻠِ ِ‬ ‫اﻟﱠ ِﺬي ﺳﺘَـﺮﺗَﻪ و ْ ِ‬
‫ﻒ اﻟﱠﺬي ﻧَ َ‬
‫ﺼ ْﺮﺗَﻪُ َو اَﻧَﺎ‬ ‫ﻴﻞ اﻟﱠﺬي َﻛﺜـْﱠﺮﺗَﻪُ َو اﻟْ ُﻤ ْﺴﺘَ ْ َ ُ‬ ‫ُ‬ ‫َُ َ‬ ‫اﳋَ ُ‬ ‫ََُْ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ﻳﺪ اﻟﱠ ِﺬي َآوﻳْـﺘَﻪُ اَﻧَﺎ ﻳَﺎ َر ﱢ‬
‫ﺐ‬‫ﺻﺎﺣ ُ‬ ‫ﻚ ِﰲ اﻟْ َﻤ َﻼ اَﻧَﺎ َ‬ ‫اﳋَﻼء َو َﱂْ اَُراﻗْﺒ َ‬ ‫ﻚ ِﰲ ْ‬ ‫ب اﻟﱠﺬي َﱂْ اَ ْﺳﺘَ ْﺤﻴِ َ‬ ‫اﻟﻄﱠ ِﺮ ُ‬
‫ﺖ َﺟﺒﱠ َﺎر اﻟ ﱠﺴ َﻤ ِﺎء اَﻧَﺎ اﻟﱠ ِﺬي‬ ‫ﺼْﻴ ُ‬
‫ِ‬
‫اﺟﺘَـَﺮى اَﻧَﺎ اﻟﱠﺬي َﻋ َ‬
‫ِِ‬ ‫ِ‬
‫ﱠواﻫﻲ اﻟْ ُﻌﻈْ َﻤﻰ اَﻧَﺎ اﻟﱠﺬي َﻋﻠَﻰ َﺳﻴﱢﺪﻩ ْ‬
‫اﻟﺪ ِ‬
‫َ‬
‫ﺖ اﻟَْﻴـ َﻬﺎ اَ ْﺳ َﻌﻰ اَﻧَﺎ اﻟﱠ ِﺬي‬ ‫ِ‬ ‫اﳉﻠِ ِﻴﻞ اﻟﱡﺮ َﺷﺎ اَﻧَﺎ اﻟﱠ ِﺬي ِﺣﲔ ﺑﺸﱢﺮ ِ‬ ‫ِ‬
‫ت ‪َK‬ﺎ َﺧَﺮ ْﺟ ُ‬ ‫َ ُ ُْ‬ ‫ﺖ َﻋﻠَﻰ َﻣ َﻌﺎﺻﻲ َْ‬ ‫اَ ْﻋﻄَْﻴ ُ‬
‫ِ‬ ‫ِ‬
‫ﺖ َو اَ ْﺳ َﻘﻄَْﺘ ِﲏ‬ ‫ﺖ ﺑِﺎﻟْ َﻤ َﻌﺎﺻﻲ ﻓَـﺘَـ َﻌﺪﱠﻳْ ُ‬ ‫ﺖ َو َﻋﻤ ْﻠ ُ‬ ‫اﺳﺘَ ْﺤﻴَـْﻴ ُ‬ ‫ت َﻋﻠَ ﱠﻲ ﻓَ َﻤﺎ ْ‬ ‫ﺖ َو َﺳﺘَـْﺮ َ‬ ‫اَْﻣ َﻬ ْﻠﺘَ ِﲏ ﻓَ َﻤﺎ ْار َﻋ َﻮﻳْ ُ‬
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‫ﱠﻚ اَ ْﻏ َﻔ ْﻠﺘَ ِﲏ َو ِﻣ ْﻦ‬ ‫ِﻣﻦ ﻋﻴﻨِ ِ ِ‬

‫ﻚ اَْﻣ َﻬْﻠﺘَِﲏ َو ﺑِ ِﺴ ِْﱰ َك َﺳﺘَـْﺮﺗَِﲏ َﺣ ﱠﱴ َﻛﺎَﻧ َ‬ ‫ﺖ ﻓَﺒِ ِﺤ ْﻠ ِﻤ َ‬ ‫ﻚ ]ﻋْﻨﺪ َك[ ﻓَ َﻤﺎ ﺑَﺎﻟَْﻴ ُ‬ ‫ْ َْ َ‬
‫ﱠﻚ اﺳﺘَﺤﻴـﻴﺘَ ِﲏ اِ َﳍِﻲ َﱂ اَ ْﻋ ِﺼ َ ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ َو اَﻧَﺎ‬ ‫ﺼْﻴﺘُ َ‬ ‫ﲔ َﻋ َ‬ ‫ﻚ ﺣَ‬ ‫ْ‬ ‫ُﻋ ُﻘﻮﺑَﺎت اﻟْ َﻤ َﻌﺎﺻﻲ َﺟﻨْﱠﺒﺘَ ِﲏ َﺣ ﱠﱴ َﻛﺎَﻧ َ ْ ْ َ ْ‬
‫ﻴﺪ َك ُﻣﺘَـ َﻬﺎ ِو ٌن ﻟَ ِﻜ ْﻦ‬ ‫ﻒ و ﻻ ﻟِﻌ ُﻘﻮﺑﺘِﻚ ﻣﺘـﻌﱢﺮض و ﻻ ﻟِﻮ ِﻋ ِ‬ ‫ِ‬ ‫ِ ِ‬ ‫ﺑِﺮﺑﻮﺑِﻴﱠﺘِ َ ِ‬
‫ﻚ َﺟﺎﺣ ٌﺪ َو ﻻ ﺑﺎَْﻣﺮَك ُﻣ ْﺴﺘَﺨ ﱞ َ ُ َ َ ُ َ َ ٌ َ َ‬ ‫ُُ‬
‫ِ‬ ‫ِ‬
‫اي َو اَ َﻋﺎﻧَِﲏ َﻋﻠَْﻴـ َﻬﺎ ﺷ ْﻘ َﻮِﰐ َو َﻏﱠﺮِﱐ ﺳْﺘـُﺮَك‬ ‫ِ‬ ‫ِ‬
‫ﺖ ِﱄ ﻧـَ ْﻔﺴﻲ َو َﻏﻠَﺒَ ِﲏ َﻫ َﻮ َ‬ ‫ﺖ َو َﺳ ﱠﻮﻟَ ْ‬ ‫ﺿْ‬ ‫َﺧﻄﻴﺌَﺔٌ َﻋَﺮ َ‬
‫ﻚ َﻣ ْﻦ ﻳَ ْﺴﺘَـْﻨ ِﻘ ُﺬِﱐ َو ِﻣ ْﻦ اَﻳْ ِﺪي‬ ‫ﻚ ِﲜُ ْﻬﺪي ﻓَ ْﺎﻵ َن ِﻣ ْﻦ َﻋ َﺬاﺑِ َ‬
‫ِ‬
‫ﻚ َو َﺧﺎﻟَْﻔﺘُ َ‬ ‫ﺼْﻴﺘُ َ‬‫اﻟْ ُﻤْﺮ َﺧﻰ َﻋﻠَ ﱠﻲ ﻓَـ َﻘ ْﺪ َﻋ َ‬
‫ِ ِ‬ ‫ِ‬ ‫اﳋ ِ‬
‫ﻚ َﻋ ﱢﲏ ﻓَـ َﻮا َﺳ ْﻮاَﺗَﺎ ]اَ َﺳ َﻔﺎ[‬ ‫ﺖ َﺣْﺒـﻠَ َ‬ ‫ﺖ ﻗَﻄَ ْﻌ َ‬ ‫ﺼ ِﲏ‪َ ،‬و ﲝَْﺒ ِﻞ َﻣ ْﻦ اَﺗﱠﺼ ُﻞ ا ْن اَﻧْ َ‬ ‫ﺼ َﻤﺎء َﻏﺪا َﻣ ْﻦ ُﳜَﻠﱢ ُ‬ ‫ُْ َ‬
‫ِ ِ‬
‫ﻚ‬ ‫ﻚ َو ﻧـَ ْﻬﻴِ َ‬ ‫ﻚ َو َﺳ َﻌ ِﺔ َر ْﲪَﺘِ َ‬ ‫ﻚ ِﻣ ْﻦ َﻋ َﻤﻠ َﻲ اﻟﱠﺬي ﻟَ ْﻮ ﻻ َﻣﺎ اَْر ُﺟﻮ ِﻣ ْﻦ َﻛَﺮِﻣ َ‬ ‫ﺼﻰ ﻛِﺘَﺎﺑُ َ‬ ‫َﻋﻠَﻰ َﻣﺎ اَ ْﺣ َ‬
‫ﻀ َﻞ َﻣ ْﻦ َر َﺟ ُﺎﻩ َر ٍاج اﻟ ٰﻠّ ُﻬ ﱠﻢ‬ ‫ﻮط ﻟَ َﻘﻨَﻄْ ِ‬ ‫اِﻳﱠﺎي ﻋ ِﻦ اﻟْ ُﻘﻨُ ِ‬
‫ﺖ ﻋْﻨ َﺪ َﻣﺎ اَﺗَ َﺬ ﱠﻛُﺮَﻫﺎ ﻳَﺎ َﺧْﻴـَﺮ َﻣ ْﻦ َد َﻋﺎﻩُ َد ٍاع َو اَﻓْ َ‬ ‫ُ‬ ‫َ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِِ ِ ِ ِ‬
‫ﱠﱯ ْااﻻُﱢﻣ ﱠﻲ اﻟْ ُﻘَﺮﺷ ﱠﻲ ا ْﳍَﺎﴰ ﱠﻲ‬ ‫ﻚ َو ﲝُ ﱢﱯ اﻟﻨِ ﱠ‬ ‫آن اَ ْﻋﺘَ ِﻤ ُﺪ اﻟَْﻴ َ‬ ‫ﻚ و ﲝﺮﻣﺔ اﻟْ ُﻘﺮ ِ‬
‫ﺑﺬ ﱠﻣﺔ ْاﻻ ْﺳﻼم اَﺗَـ َﻮ ﱠﺳ ُﻞ اﻟَْﻴ َ َ ُْ َ ْ‬
‫ﺎس اِﳝَ ِﺎﱐ‪َ ،‬و ﻻ َْﲡ َﻌ ْﻞ ﺛـَ َﻮ ِاﰊ‬ ‫اﺳﺘﻴﻨَ َ‬
‫ﻮﺣﺶ ِ‬ ‫ِ‬
‫ﻚ ﻓَﻼ ﺗُ ْ ْ‬ ‫ﱢﻬ ِﺎﻣ ﱠﻲ اﻟْ َﻤ ﱢﻜ ﱠﻲ اﻟْ َﻤ َﺪِﱐﱠ اَْر ُﺟﻮ اﻟﱡﺰﻟْ َﻔﺔَ ﻟَ َﺪﻳْ َ‬ ‫ﰊ اﻟﺘـ َ‬‫اﻟْ َﻌَﺮِ ﱠ‬
‫اب َﻣ ْﻦ َﻋﺒَ َﺪ ِﺳ َﻮ َاك ﻓَﺎِ ﱠن ﻗَـ ْﻮﻣﺎ َآﻣﻨُﻮا ﺑِﺎَﻟْ ِﺴﻨَﺘِ ِﻬ ْﻢ ﻟِﻴَ ْﺤ ِﻘﻨُﻮا ﺑِ ِﻪ ِد َﻣﺎءَ ُﻫ ْﻢ ﻓَﺎَ ْد َرُﻛﻮا َﻣﺎ اَﱠﻣﻠُﻮا َو اِﻧﱠﺎ َآﻣﻨﱠﺎ‬ ‫ﺛـَ َﻮ َ‬
‫ِ‬ ‫ﺑِ َ ِ ِ‬
‫ﺻ ُﺪوِرﻧَﺎ َو ﻻ‬ ‫ﺖ َر َﺟﺎءَ َك ِﰲ ُ‬ ‫ﻚ ﺑِﺎَﻟْﺴﻨَﺘﻨَﺎ َو ﻗُـﻠُﻮﺑِﻨَﺎ ﻟﺘَـ ْﻌ ُﻔ َﻮ َﻋﻨﱠﺎ ﻓَﺎَ ْد ِرْﻛﻨَﺎ ]ﻓَﺎَ ْد ِرْك ﺑِﻨَﺎ[ َﻣﺎ اَﱠﻣْﻠﻨَﺎ َو ﺛَـﺒﱢ ْ‬
‫ِ‬ ‫ِ‬
‫ﻚ ﻟَ ِﻮ اﻧْـﺘَـ َﻬْﺮﺗَِﲏ‬ ‫ﺎب ﻓَـ َﻮ ﻋِﱠﺰﺗِ َ‬ ‫ﺖ اﻟْ َﻮﱠﻫ ُ‬ ‫ﱠﻚ اَﻧْ َ‬
‫ﻚ َر ْﲪَﺔً اﻧ َ‬ ‫ﺐ ﻟَﻨَﺎ ِﻣ ْﻦ ﻟَ ُﺪﻧْ َ‬ ‫ﺗُ ِﺰ ْغ ﻗُـﻠُﻮﺑَـﻨَﺎ ﺑَـ ْﻌ َﺪ ا ْذ َﻫ َﺪﻳْـﺘَـﻨَﺎ َو َﻫ ْ‬
‫ِ‬ ‫ﻣﺎ ﺑ ِﺮﺣﺖ ِﻣﻦ ﺑﺎﺑِﻚ و ﻻ َﻛ َﻔ ْﻔﺖ ﻋﻦ ﲤََﻠﱡ ِﻘ ِ ِ‬
‫ﻚ َو‬ ‫ﻚ ﻟ َﻤﺎ اُْﳍ َﻢ ﻗَـْﻠِﱯ ]ﻳَﺎ َﺳﻴﱢﺪي[ ِﻣ َﻦ اﻟْ َﻤ ْﻌ ِﺮﻓَِﺔ ﺑِ َﻜَﺮِﻣ َ‬ ‫ُ َْ َ‬ ‫َ َْ ُ ْ َ َ َ‬
‫ﻮق اِﻻ اِ َﱃ َﺧﺎﻟِِﻘ ِﻪ‪.‬‬ ‫ِ‬ ‫ِ ِ‬
‫ﺐ اﻟْ َﻌْﺒ ُﺪ اﻻ ا َﱃ َﻣ ْﻮﻻﻩُ َو ا َﱃ َﻣ ْﻦ ﻳَـْﻠﺘَ ِﺠ ُﺊ اﻟْ َﻤ ْﺨﻠُ ُ‬ ‫ﻚ ا َﱃ َﻣ ْﻦ ﻳَ ْﺬ َﻫ ُ‬
‫ﺳﻌ ِﺔ ر ْﲪﺘِ ِ‬
‫ََ َ َ َ‬
‫ﻀﺎﺋِ ِﺤﻲ ُﻋﻴُﻮ َن‬ ‫ِ‬ ‫ﻚ ِﻣ ْﻦ ﺑـَ ْ ِ‬ ‫اِ َﳍِﻲ ﻟَﻮ ﻗَـﺮﻧْـﺘ ِﲏ ﺑِ ْﺎﻻَ ِ‬
‫ﺖ َﻋﻠَﻰ ﻓَ َ‬ ‫ﲔ ْاﻻَ ْﺷ َﻬﺎد َو َدﻟَْﻠ َ‬ ‫ﺻ َﻔﺎد َو َﻣﻨَـ ْﻌَﺘ ِﲏ َﺳْﻴﺒَ َ‬ ‫ْ‬ ‫ْ ََ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِ‬
‫ﺖ‬‫ﺻَﺮﻓْ ُ‬ ‫ﻚ َو َﻣﺎ َ‬ ‫ﺖ َر َﺟﺎﺋﻲ ﻣْﻨ َ‬ ‫ﲔ ْاﻻَﺑْـَﺮا ِر َﻣﺎ ﻗَﻄَ ْﻌ ُ‬ ‫ﺖ ﺑَـْﻴ ِﲏ َو ﺑـَ َْ‬ ‫ت ِﰊ ا َﱃ اﻟﻨﱠﺎ ِر َو ُﺣْﻠ َ‬ ‫اﻟْﻌﺒَﺎد َو اََﻣْﺮ َ‬
‫ﻚ ِﻋْﻨ ِﺪي َو َﺳْﺘـَﺮَك َﻋﻠَ ﱠﻲ ِﰲ‬ ‫ِ‬
‫ﻚ ِﻣ ْﻦ ﻗَـْﻠِﱯ اَﻧَﺎ ﻻ اَﻧْ َﺴﻰ اَﻳَﺎدﻳَ َ‬ ‫ﻚ َو ﻻ َﺧَﺮ َج ُﺣﺒﱡ َ‬
‫ِ ِ‬
‫ﺗَﺄْ ِﻣﻴﻠﻲ ﻟْﻠ َﻌ ْﻔ ِﻮ َﻋْﻨ َ‬
‫ِ‬ ‫َدا ِر اﻟ ﱡﺪﻧْـﻴَﺎ َﺳﻴﱢ ِﺪي اَ ْﺧﺮ ِْج ُﺣ ﱠ‬
‫ﻚ‬ ‫ﺼﻄََﻔﻰ َو آﻟ ِﻪ ِﺧﻴَـَﺮﺗِ َ‬ ‫ﲔ اﻟْ ُﻤ ْ‬ ‫اﲨَ ْﻊ ﺑَـْﻴ ِﲏ َو ﺑـَ ْ َ‬‫ﺐ اﻟ ﱡﺪﻧْـﻴَﺎ ِﻣ ْﻦ ﻗَـْﻠِﱯ َو ْ‬
‫ﻚ َو اَ ِﻋ ﱢﲏ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬ ‫ٍ‬ ‫ِ‬
‫ﺻﻠﱠﻰ اﻟﻠّﻪُ َﻋﻠَْﻴ ِﻪ َو آﻟ ِﻪ‪َ .‬و اﻧْـ ُﻘ ْﻠ ِﲏ ا َﱃ َد َر َﺟ ِﺔ اﻟﺘـ ْﱠﻮﺑَِﺔ اﻟَْﻴ َ‬ ‫ﲔ ُﳏَ ﱠﻤﺪ َ‬ ‫ﺎﰎ اﻟﻨﱠﺒِﻴﱢ َ‬‫ﻚ و َﺧ َِ‬
‫ﻣ ْﻦ َﺧْﻠﻘ َ َ‬
‫ِ‬
‫ﲔ ِﻣ ْﻦ‬ ‫ِ‬ ‫ِ‬ ‫ﺖ ﺑِﺎﻟﺘﱠﺴ ِﻮ ِ‬ ‫ِ‬ ‫ِ ِ‬
‫ﺖ َﻣْﻨ ِﺰﻟَﺔَ ْاﻵﻳِﺴ َ‬ ‫ﻳﻒ َو ْاﻵ َﻣﺎل ُﻋ ُﻤ ِﺮي َو ﻗَ ْﺪ ﻧَـَﺰﻟْ ُ‬ ‫ﺑﺎﻟْﺒُ َﻜﺎء َﻋﻠَﻰ ﻧَـ ْﻔﺴﻲ ﻓَـ َﻘ ْﺪ اَﻓْـﻨَـْﻴ ُ ْ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِ‬
‫ﺖ َﻋﻠَﻰ ﻣﺜْ ِﻞ َﺣ ِﺎﱄ ا َﱃ ﻗَـ ِْﱪي ]ﻗَـ ٍْﱪ[ َﱂْ‬ ‫َﺧ ِْﲑي ] َﺣﻴَ ِﺎﰐ[ ﻓَ َﻤ ْﻦ ﻳَ ُﻜﻮ ُن اَ ْﺳ َﻮاَ َﺣﺎﻻ ﻣ ﱢﲏ ا ْن اَﻧَﺎ ﻧُﻘْﻠ ُ‬
‫ﻀ ْﺠ َﻌ ِﱵ َو َﻣﺎ ِﱄ ﻻ اَﺑْ ِﻜﻲ َو ﻻ اَ ْد ِري اِ َﱃ َﻣﺎ ﻳَ ُﻜﻮ ُن‬ ‫اُﻣ ﱢﻬ ْﺪﻩ ﻟِﺮﻗْﺪِﰐ و َﱂ اَﻓْـﺮ ْﺷﻪ ﺑِﺎﻟْﻌﻤ ِﻞ اﻟ ﱠ ِ ِ‬
‫ﺼﺎﻟ ِﺢ ﻟ َ‬ ‫َ ُ َ َ َ ْ ُ ُ ََ‬
‫ﺖ ِﻋْﻨ َﺪ ]ﻓَـ ْﻮ َق[ َرأْ ِﺳﻲ اَ ْﺟﻨِ َﺤﺔُ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ﻣِ‬
‫ﺼ ِﲑي َو اََرى ﻧـَ ْﻔﺴﻲ ُﲣَﺎد ُﻋ ِﲏ َو اَﻳﱠﺎﻣﻲ ُﲣَﺎﺗﻠُِﲏ َو ﻗَ ْﺪ َﺧ َﻔ َﻘ ْ‬ ‫َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫وج ﻧَـ ْﻔﺴﻲ اَﺑْﻜﻲ ﻟﻈُْﻠ َﻤﺔ ﻗَـ ِْﱪي اَﺑْﻜﻲ ﻟﻀ ِﻴﻖ َﳊْﺪي اَﺑْﻜﻲ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫اﻟْ َﻤ ْﻮت ﻓَ َﻤﺎ ِﱄ ﻻ اَﺑْﻜﻲ اَﺑْﻜﻲ ﳋُُﺮ ِ‬ ‫ِ‬
‫وﺟﻲ ِﻣ ْﻦ ﻗَـ ِْﱪي ُﻋْﺮﻳَﺎﻧﺎ َذﻟِﻴﻼ َﺣ ِﺎﻣﻼ ﺛِْﻘﻠِﻲ َﻋﻠَﻰ ﻇَ ْﻬ ِﺮي‬ ‫ﻟِﺴﺆ ِال ﻣْﻨ َﻜ ٍﺮ و ﻧَﻜِ ٍﲑ اِﻳﱠﺎي‪ ،‬اَﺑ ِﻜﻲ ِﳋﺮ ِ‬
‫ُُ‬ ‫َ ْ‬ ‫َُ ُ َ‬
‫اﳋَﻼﺋِ ُﻖ ِﰲ َﺷﺄْ ٍن ﻏَ ِْﲑ َﺷﺄِْﱐ ﻟِ ُﻜ ﱢﻞ ْاﻣ ِﺮ ٍئ ِﻣْﻨـ ُﻬ ْﻢ ﻳَـ ْﻮَﻣﺌِ ٍﺬ‬ ‫ِ‬ ‫ِ‬
‫اَﻧْﻈُُﺮ َﻣﱠﺮةً َﻋ ْﻦ َﳝِ ِﻴﲏ َو اُ ْﺧَﺮى َﻋ ْﻦ ﴰَ ِﺎﱄ ا ِذ ْ‬
‫ﻮﻩ ﻳـَ ْﻮَﻣﺌِ ٍﺬ َﻋﻠَْﻴـ َﻬﺎ َﻏﺒَـَﺮةٌ ﺗَـْﺮَﻫ ُﻘ َﻬﺎ ﻗَـﺘَـَﺮةٌ َو‬ ‫ِ‬
‫ﺿﺎﺣ َﻜﺔٌ ُﻣ ْﺴﺘَْﺒﺸَﺮةٌ َو ُو ُﺟ ٌ‬
‫َﺷﺄْ ٌن ﻳـ ْﻐﻨِ ِﻴﻪ وﺟﻮﻩ ﻳـﻮﻣﺌِ ٍﺬ ﻣﺴ ِﻔﺮٌة ِ‬
‫ُ ُ ُ ٌ َْ َ ُ ْ َ َ‬
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‫ﻴﺐ ﺑَِﺮ ْﲪَﺘِ َ‬ ‫ﻚ ﻣﻌ ﱠﻮِﱄ و ﻣﻌﺘَﻤ ِﺪي و رﺟﺎﺋِﻲ و ﺗـَﻮﱡﻛﻠِﻲ و ﺑِﺮ ْﲪﺘِ َ ﱡ ِ ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ َﻣ ْﻦ‬ ‫ﻚ ﺗَـ َﻌﻠﻘﻲ ﺗُﺼ ُ‬ ‫ذﻟﱠﺔٌ َﺳﻴﱢﺪي َﻋﻠَْﻴ َ ُ َ َ ُ ْ َ َ َ َ َ َ َ َ َ‬
‫ِ‬
‫ﻚ ْ‬ ‫ﺖ ِﻣ َﻦ اﻟﺸْﱢﺮ ِك ﻗَـ ْﻠِﱯ َو ﻟَ َ‬ ‫اﳊَ ْﻤ ُﺪ َﻋﻠَﻰ َﻣﺎ ﻧَـﻘْﱠﻴ َ‬ ‫ﻚ ْ‬ ‫ﺐ ﻓَـﻠَ َ‬ ‫ﻚ َﻣ ْﻦ ُِﲢ ﱡ‬ ‫ﺗَ َﺸﺎءُ َو ﺗَـ ْﻬﺪي ﺑِ َﻜَﺮ َاﻣﺘِ َ‬
‫ﺎل اَ ْﺷ ُﻜُﺮَك‪ ،‬اَْم ﺑِﻐَﺎﻳَِﺔ ُﺟ ْﻬ ِﺪي ] َﺟ ْﻬ ِﺪي[ ِﰲ َﻋ َﻤﻠِﻲ‬ ‫َﻋﻠَﻰ ﺑَﺴ ِﻂ ﻟِﺴ ِﺎﱐ اَ ﻓَﺒِﻠِﺴ ِﺎﱐ ٰﻫ َﺬا اﻟْ َﻜ ﱢ‬
‫َ‬ ‫ْ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ َو‬ ‫ﺐ ﻧ َﻌﻤ َ‬ ‫ﺐ ُﺷ ْﻜ ِﺮَك و َﻣﺎ ﻗَ ْﺪر َﻋﻤﻠﻲ ِﰲ َﺟْﻨ ِ‬
‫ُ َ‬ ‫َ‬
‫ب ِﰲ َﺟْﻨ ِ‬ ‫ﻴﻚ َو َﻣﺎ ﻗَ ْﺪ ُر ﻟ َﺴ ِﺎﱐ ﻳَﺎ َر ﱢ‬ ‫اُْر ِﺿ َ‬
‫ِ ِ‬ ‫ِ‬ ‫ِ‬ ‫اِﺣﺴﺎﻧِﻚ ]اِ َ ِ ِ ِ ِ‬
‫ﻚ َر ْﻏﺒَ ِﱵ‬ ‫ﻮد َك ﺑَ َﺴ َﻂ اََﻣﻠﻲ َو ُﺷﻜَْﺮَك ﻗَﺒِ َﻞ َﻋ َﻤﻠﻲ َﺳﻴﱢﺪي اﻟَْﻴ َ‬ ‫ﱄ[ ا َﳍﻲ ا ﱠن ]اﻻ اَ َن[ ُﺟ َ‬ ‫َْ َ َ‬
‫اﺣ ِﺪي‬ ‫ﻚ[ ﻳ ﺎ و ِ‬ ‫ِ‬ ‫و اِﻟَﻴﻚ ] ِﻣْﻨﻚ[ رﻫﺒ ِﱵ و اﻟَﻴﻚ ﺗَﺄِْﻣﻴﻠِﻲ و ﻗَ ْﺪ ﺳﺎﻗَِﲏ اﻟَﻴ ِ‬
‫ِ‬ ‫ِ‬
‫ﻚ ]اﻟَْﻴ َ َ َ‬ ‫ﻚ اََﻣﻠﻲ َو َﻋﻠَْﻴ َ‬ ‫َْ‬ ‫َ‬ ‫َ‬ ‫َ ََْ َ ْ َ‬ ‫َ َْ‬
‫ﻚ‬ ‫ﺺ َر َﺟﺎﺋِﻲ َو َﺧ ْﻮِﰲ َو ﺑِ َ‬
‫ِ‬
‫ﺖ َر ْﻏﺒَِﱵ َو ﻟَ َ‬ ‫ﻋ َﻜ َﻔﺖ ]ﻋﻠِ َﻘﺖ[ ِﳘﱠِﱵ و ﻓِ ِ‬
‫ﻚ َﺧﺎﻟ ُ‬ ‫ﻴﻤﺎ ﻋْﻨ َﺪ َك اﻧْـﺒَ َﺴﻄَ ْ‬ ‫َ َ‬ ‫َ ْ َ ْ‬
‫اَﻧِﺴﺖ َﳏﺒﱠِﱵ و اِﻟَﻴﻚ اَﻟْ َﻘﻴﺖ ﺑِﻴ ِﺪي و ِﲝﺒ ِﻞ ﻃَﺎﻋﺘِﻚ ﻣﺪدت رﻫﺒ ِﱵ ]ﻳﺎ[ ﻣﻮ ِ ِ‬
‫ﻻي ﺑﺬ ْﻛ ِﺮَك َﻋ َ‬
‫ﺎش‬ ‫َ َ َ َ ْ ُ ََْ َ َ ْ َ‬ ‫َ ْ َ َ ْ َ ْ ُ َ َ َْ‬
‫ِ‬
‫ﻻي َو ﻳَﺎ ُﻣ َﺆﱠﻣﻠﻲ َو ﻳَﺎ ُﻣْﻨﺘَـ َﻬﻰ ُﺳ ْﺆِﱄ ﻓَـﱢﺮ ْق ﺑَـْﻴ ِﲏ َو‬ ‫ﻗَـ ْﻠِﱯ و ِﲟﻨﺎﺟﺎﺗِﻚ ﺑـﱠﺮدت اَ َﱂ ْ ِ‬
‫اﳋَ ْﻮف َﻋ ﱢﲏ ﻓَـﻴَﺎ َﻣ ْﻮ َ‬ ‫َ َُ َ َ َ ْ ُ َ‬
‫ِ ِ‬ ‫ﺑـﲔ َذﻧِْﱯ اﻟْﻤﺎﻧِ ِﻊ ِﱄ ِﻣﻦ ﻟُﺰ ِوم ﻃَﺎﻋﺘِﻚ ﻓَﺎِﱠﳕَﺎ اَﺳﺎَﻟُ ِ ِ‬
‫ﻚ‬ ‫ﻴﻚ َو َﻋ ِﻈﻴ ِﻢ اﻟﻄﱠ َﻤ ِﻊ ِﻣْﻨ َ‬ ‫ﻚ ﻟ َﻘﺪ ِﱘ اﻟﱠﺮ َﺟﺎء ﻓ َ‬ ‫ْ َ‬ ‫َ َ‬ ‫ْ ُ‬ ‫َْ َ َ َ‬
‫ِ‬
‫اﳋَْﻠ ُﻖ ُﻛﻠﱡ ُﻬ ْﻢ‬
‫ﻚ َو ْ‬ ‫ﻳﻚ ﻟَ َ‬ ‫ﻚ َو ْﺣ َﺪ َك ﻻ َﺷ ِﺮ َ‬ ‫ﻚ ِﻣ َﻦ اﻟﱠﺮأْﻓَِﺔ َو اﻟﱠﺮ ْﲪَِﺔ ﻓَ ْﺎﻻَْﻣ ُﺮ ﻟَ َ‬ ‫اﻟﱠﺬي اَْو َﺟْﺒﺘَﻪُ َﻋﻠَﻰ ﻧـَ ْﻔ ِﺴ َ‬
‫ﲔ اِ َﳍِﻲ ْارﲪَِْﲏ اِ َذا‬ ‫ِ‬
‫ب اﻟْ َﻌﺎﻟَﻤ َ‬ ‫ﺖ ﻳَﺎ َر ﱠ‬ ‫ﻚ ﺗَـﺒَ َﺎرْﻛ َ‬ ‫ﺎﺿ ٌﻊ ﻟَ َ‬ ‫ﻚ و ُﻛ ﱡﻞ َﺷﻲ ٍء ﺧ ِ‬
‫ْ َ‬ ‫ﻀﺘ َ َ‬
‫ﻚ و ِﰲ ﻗَـﺒ ِ‬
‫َْ‬ ‫ﻋﻴَﺎﻟُ َ َ‬
‫ِ‬
‫ﻴﻢ َر َﺟﺎﺋِﻲ ﻻ‬ ‫ِ‬ ‫اﻧْـﻘﻄَﻌﺖ ﺣ ﱠﺠ ِﱵ و َﻛﻞ ﻋﻦ ﺟﻮاﺑِﻚ ﻟِﺴ ِﺎﱐ و ﻃَﺎش ِﻋﻨﺪ ﺳﺆاﻟِ ِ‬
‫ﺎي ﻟُ ﱢﱯ ﻓَـﻴَﺎ َﻋﻈ َ‬ ‫ﻚ اﻳﱠ َ‬ ‫َ َ ْ ُ َ ﱠ َ ْ ََ َ َ َ َ َْ َُ َ‬
‫ِ‬
‫ﺻ ِْﱪي اَ ْﻋ ِﻄ ِﲏ ﻟ َﻔ ْﻘ ِﺮي َو ْارﲪَْ ِﲏ‬ ‫ِِ ِ‬ ‫ِ ِ‬ ‫ِ‬
‫ﱠت ﻓَﺎﻗَِﱵ َو ﻻ ﺗَـُﺮﱠدِﱐ ﳉَ ْﻬﻠﻲ َو ﻻ ﲤَْﻨَـ ْﻌ ِﲏ ﻟﻘﻠﱠﺔ َ‬ ‫ُﲣَﻴﱢْﺒ ِﲏ ا َذا ا ْﺷﺘَﺪ ْ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ﻟِ ِ‬
‫ﻚ‬‫ﻚ ﺗَـ َﻌﻠﱡﻘﻲ َو ﺑِﻔﻨَﺎﺋِ َ‬ ‫ﻚ ُﻣ ْﻌﺘَ َﻤﺪي َو ُﻣ َﻌ ﱠﻮِﱄ َو َر َﺟﺎﺋِﻲ َو ﺗَـ َﻮﱡﻛﻠﻲ َو ﺑَِﺮ ْﲪَﺘِ َ‬ ‫ﻀ ْﻌﻔﻲ َﺳﻴﱢﺪي َﻋﻠَْﻴ َ‬ ‫َ‬
‫ِ‬ ‫اَﺣ ﱡ ِ ِ ِ ِ‬
‫ﻚ اَْر ُﺟﻮ‬ ‫ب اَ ْﺳﺘَـ ْﻔﺘِ ُﺢ ُد َﻋﺎﺋِﻲ َو ﻟَ َﺪﻳْ َ‬ ‫ﻚ اَ ْي َر ﱢ‬ ‫ﺼُﺮ[ ﻃَﻠﺒَ ِﱵ َو ﺑِ َﻜَﺮِﻣ َ‬ ‫ﻂ َر ْﺣﻠﻲ َو ﲜُﻮد َك اَﻗْﺼ ُﺪ ]اَﻗْ ُ‬ ‫ُ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻓَﺎﻗَِﱵ ]ﺿﻴَﺎﻓَِﱵ[ َو ﺑِﻐﻨَ َ‬
‫ﻚ اَْرﻓَ ُﻊ‬ ‫ﺖ ﻇ ﱢﻞ َﻋ ْﻔ ِﻮ َك ﻗﻴَﺎﻣﻲ َو ا َﱃ ُﺟﻮد َك َو َﻛَﺮﻣ َ‬ ‫ﺎك اَ ْﺟﺒُـُﺮ َﻋْﻴـﻠَ ِﱵ َو َْﲢ َ‬
‫ﺖ َﻣ ْﻮ ِﺿ ُﻊ اََﻣﻠِﻲ َو ﻻ ﺗُ ْﺴ ِﻜ ﱢﲏ ا ْﳍَﺎ ِوﻳَﺔَ‬ ‫ﺑﺼ ِﺮي و اِ َﱃ ﻣﻌﺮوﻓِ ِ‬
‫ﻚ اُدﱘُ ﻧَﻈَ ِﺮي‪ ،‬ﻓَﻼ ُْﲢ ِﺮﻗْ ِﲏ ﺑِﺎﻟﻨﱠﺎ ِر َو اَﻧْ َ‬ ‫َ َ َ َ ُْ َ‬
‫ﱠﻚ ﺛَِﻘ ِﱵ َو ﻻ َْﲢ ِﺮْﻣ ِﲏ‬ ‫ﻓَﺎِﻧﱠﻚ ﻗـُﱠﺮةُ ﻋﻴ ِﲏ ﻳﺎ ﺳﻴﱢ ِﺪي ﻻ ﺗُ َﻜ ﱢﺬب ﻇَ ﱢﲏ ﺑِﺎِﺣﺴﺎﻧِﻚ و ﻣﻌﺮوﻓِ ِ‬
‫ﻚ ﻓَﺎﻧ َ‬ ‫ْ َ َ َ َ ُْ َ‬ ‫ْ‬ ‫َْ َ َ‬ ‫َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺖ‬‫ﻚ َﻋ َﻤﻠﻲ ﻓَـ َﻘ ْﺪ َﺟ َﻌ ْﻠ ُ‬ ‫ف ﺑَِﻔ ْﻘ ِﺮي ا َﳍﻲ ا ْن َﻛﺎ َن ﻗَ ْﺪ َدﻧَﺎ اَ َﺟﻠﻲ َو َﱂْ ﻳـُ َﻘﱢﺮﺑِْﲏ ﻣْﻨ َ‬ ‫ﱠﻚ اﻟْ َﻌﺎ ِر ُ‬‫ﻚ ﻓَﺎﻧ َ‬ ‫ﺛـَ َﻮاﺑَ َ‬
‫ِ‬ ‫ِ ِ ِ ِِ ِ‬ ‫اﻻﻋِﱰ ِ‬
‫ﺖ ﻓَ َﻤ ْﻦ‬ ‫ﻚ ﺑِﺎﻟْ َﻌ ْﻔ ِﻮ َو ا ْن َﻋ ﱠﺬﺑْ َ‬ ‫ت ﻓَ َﻤ ْﻦ اَْوَﱃ ِﻣْﻨ َ‬ ‫ﻚ ﺑِ َﺬﻧِْﱯ َو َﺳﺎﺋ َﻞ ﻋﻠَﻠﻲ ا َﳍﻲ ا ْن َﻋ َﻔ ْﻮ َ‬ ‫اف اﻟَْﻴ َ‬
‫َْ َ‬
‫ِ‬ ‫ِ‬
‫اﳊ ْﻜ ِﻢ ارﺣﻢ ِﰲ ﻫﺬﻩ اﻟ ﱡﺪﻧْـﻴﺎ ُﻏﺮﺑ ِﱵ و ِﻋْﻨ َﺪ اﻟْﻤﻮ ِ‬
‫ت ُﻛْﺮﺑَِﱵ َو ِﰲ اﻟْ َﻘ ِْﱪ َو ْﺣ َﺪِﰐ َو ِﰲ‬ ‫َْ‬ ‫َ َْ َ‬ ‫ﻚ ِﰲ ُْ ْ َ ْ َ‬ ‫اَ ْﻋ َﺪ ُل ِﻣْﻨ َ‬
‫ﻚ ذُ ﱠل َﻣ ْﻮﻗِ ِﻔﻲ َو ا ْﻏ ِﻔْﺮ ِﱄ َﻣﺎ َﺧ ِﻔ َﻲ َﻋﻠَﻰ‬ ‫ت ﻟِْﻠ ِﺤﺴ ِ‬ ‫ِ ِ‬ ‫ِ‬
‫ﲔ ﻳَ َﺪﻳْ َ‬ ‫ﺎب ﺑَـ ْ َ‬ ‫َ‬ ‫اﻟﻠﱠ ْﺤﺪ َو ْﺣ َﺸ ِﱵ َو ا َذا ﻧُﺸْﺮ ُ‬
‫اش ﺗُـ َﻘﻠﱢﺒُِﲏ اَﻳْ ِﺪي اَ ِﺣﺒﱠِﱵ‬ ‫ﺻ ِﺮﻳﻌﺎ َﻋﻠَﻰ اﻟْ ِﻔَﺮ ِ‬ ‫ِِ‬ ‫ِ‬
‫ﲔ ﻣ ْﻦ َﻋ َﻤﻠﻲ‪َ ،‬و اَد ْم ِﱄ َﻣﺎ ﺑﻪ َﺳﺘَـْﺮﺗَِﲏ َو ْارﲪَْ ِﲏ َ‬
‫ِ‬ ‫ْاﻵد ِﻣﻴﱢ ِ‬
‫َ َ‬
‫ِ‬ ‫ِ‬
‫ﱠﻦ َﻋﻠَ ﱠﻲ َْﳏ ُﻤﻮﻻ ﻗَ ْﺪ‬ ‫ﺻﺎﻟ ُﺢ ﺟ َﲑِﰐ َو َﲢَﻨ ْ‬ ‫ﱠﻞ َﻋﻠَ ﱠﻲ ﳑَْ ُﺪودا َﻋﻠَﻰ اﻟْ ُﻤ ْﻐﺘَ َﺴ ِﻞ ﻳـُ َﻘﻠﱢﺒُِﲏ ]ﻳـُﻐَ ﱢﺴﻠُِﲏ[ َ‬ ‫َو ﺗَـ َﻔﻀ ْ‬
‫ﻚ َو ِﺣﻴﺪا ِﰲ ُﺣ ْﻔَﺮِﰐ َو ْار َﺣ ْﻢ ِﰲ‬ ‫ﺖ ﺑِ َ‬ ‫اف َﺟﻨَ َﺎزِﰐ َو ُﺟ ْﺪ َﻋﻠَ ﱠﻲ َﻣْﻨـ ُﻘﻮﻻ ﻗَ ْﺪ ﻧَـَﺰﻟْ ُ‬ ‫ﺗَـﻨَ َﺎو َل ْاﻻَﻗْ ِﺮﺑَﺎءُ اَﻃَْﺮ َ‬
‫ِ‬ ‫ِ‬ ‫ِ ِ‬ ‫ِْ‬ ‫ﺖ ِْ ِ ِ‬ ‫ﻚ اﻟْﺒـﻴ ِ‬ ‫ِ‬
‫ْﺖ‪،‬‬ ‫ﺲ ﺑِﻐَ ِْﲑ َك ﻳَﺎ َﺳﻴﱢﺪي ا ْن َوَﻛْﻠﺘَِﲏ ا َﱃ ﻧـَ ْﻔﺴﻲ َﻫﻠَﻜ ُ‬ ‫اﳉَﺪﻳﺪ ُﻏْﺮﺑَﱵ َﺣ ﱠﱴ ﻻ اَ ْﺳﺘَﺄﻧ َ‬ ‫ذَﻟ َ َ ْ‬
‫ﺿ ْﺠ َﻌ ِﱵ َو اِ َﱃ‬ ‫ﻚ ِﰲ َ‬ ‫ت ِﻋﻨَﺎﻳَـﺘَ َ‬
‫ﺳﻴﱢ ِﺪي ﻓَﺒِﻤﻦ اَﺳﺘﻐِﻴﺚ اِ ْن َﱂ ﺗ ِﻘ ْﻠ ِﲏ ﻋﺜـﺮِﰐ ﻓَﺎِ َﱃ ﻣﻦ اَﻓْـﺰ ِ‬
‫ع ا ْن ﻓَـ َﻘ ْﺪ ُ‬ ‫َْ َُ‬ ‫ْ ُ ََْ‬ ‫َ ْ َْ ُ‬ ‫َ‬
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‫ﻀ َﻞ َﻣ ْﻦ اَُؤﱢﻣ ُﻞ اِ ْن‬ ‫ِ‬

‫ﱢﺲ ُﻛْﺮﺑَِﱵ َﺳﻴﱢ ِﺪي َﻣ ْﻦ ِﱄ َو َﻣ ْﻦ ﻳـَْﺮ َﲪُِﲏ ا ْن َﱂْ ﺗَـْﺮﲪَِْﲏ َو ﻓَ ْ‬
‫ِ ِ‬
‫َﻣ ْﻦ اَﻟْﺘَﺠ ُﺊ ا ْن َﱂْ ﺗُـﻨَـﻔ ْ‬
‫ﻀﻰ اَ َﺟﻠِﻲ َﺳﻴﱢ ِﺪي ﻻ ﺗُـ َﻌ ﱢﺬﺑِْﲏ َو‬ ‫ﻋ ِﺪﻣﺖ ﻓَﻀﻠَﻚ ﻳـﻮم ﻓَﺎﻗَِﱵ و اِ َﱃ ﻣ ِﻦ اﻟْ ِﻔﺮار ِﻣﻦ اﻟ ﱡﺬﻧ ِ ِ‬
‫ﻮب ا َذا اﻧْـ َﻘ َ‬ ‫َ َ َُ َ ُ‬ ‫َ ْ ُ ْ َ َْ َ‬
‫ِ‬
‫ﱢﻖ َر َﺟﺎﺋِﻲ َو ِآﻣ ْﻦ َﺧ ْﻮِﰲ ﻓَﺎِ ﱠن َﻛﺜْـَﺮةَ ذُﻧُ ِﻮﰊ ﻻ اَْر ُﺟﻮ ﻓِ َﻴﻬﺎ ] َﳍَﺎ[ اﻻ‬ ‫اَﻧَﺎ اَرﺟ َ ِ ِ ٰ‬
‫ﻮك ا َﳍﻲ ]اﻟﻠّ ُﻬ َﻢ[ َﺣﻘ ْ‬ ‫ُْ‬
‫ِ‬ ‫ِ‬
‫ﺖ اَ ْﻫ ُﻞ اﻟﺘﱠـ ْﻘ َﻮى َو اَ ْﻫ ُﻞ اﻟْ َﻤ ْﻐﻔَﺮِة ﻓَﺎ ْﻏﻔْﺮ ِﱄ َو‬ ‫ِ‬ ‫ِ‬
‫ﻚ َﻣﺎ ﻻ اَ ْﺳﺘَﺤ ﱡﻖ َو اَﻧْ َ‬ ‫َﻋ ْﻔ َﻮ َك َﺳﻴﱢﺪي اَﻧَﺎ اَ ْﺳﺎَﻟُ َ‬
‫ﱠﻚ ُذو َﻣ ﱟﻦ ﻗَ ِﺪ ٍﱘ َو‬ ‫ﺎت و ﺗـﻐ ِﻔﺮﻫﺎ ِﱄ و ﻻ اُﻃَﺎﻟَ ِ ِ‬ ‫ِ ِ‬ ‫ِ ِ‬
‫ﺐ ‪َK‬ﺎ اﻧ َ‬ ‫ُ‬ ‫اَﻟْﺒ ْﺴ ِﲏ ﻣ ْﻦ ﻧَﻈَ ِﺮَك ﺛـَ ْﻮﺑﺎ ﻳـُﻐَﻄﱢﻲ َﻋﻠَ ﱠﻲ اﻟﺘﱠﺒ َﻌ َ َ ْ ُ َ َ‬
‫ِ ِ‬ ‫ِِ‬ ‫ِ‬
‫ﻚ َو َﻋﻠَﻰ‬ ‫ﻚ َﻋﻠَﻰ َﻣ ْﻦ ﻻ ﻳَ ْﺴﺎَﻟُ َ‬ ‫ﻴﺾ َﺳْﻴﺒَ َ‬ ‫ﺖ اﻟﱠﺬي ﺗُﻔ ُ‬ ‫ﺻ ْﻔ ٍﺢ َﻋﻈﻴ ٍﻢ َو َﲡَﺎ ُوٍز َﻛ ِﺮٍﱘ‪ .‬ا َﳍﻲ اَﻧْ َ‬ ‫َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺖ َو‬ ‫ﻚ ﺗَـﺒَﺎ َرْﻛ َ‬ ‫ﻚ َو ْاﻻَْﻣَﺮ اﻟَْﻴ َ‬ ‫اﳋَﻠْ َﻖ ﻟَ َ‬ ‫ﻚ َو اَﻳْـ َﻘ َﻦ اَ ﱠن ْ‬ ‫ﻒ َﺳﻴﱢﺪي ﲟَ ْﻦ َﺳﺎَﻟَ َ‬ ‫ﻚ ﻓَ َﻜْﻴ َ‬ ‫ﻳﻦ ﺑُِﺮﺑُﻮﺑِﻴﱠﺘ َ‬‫اﳉَﺎﺣﺪ َ‬ ‫ْ‬
‫ِ‬ ‫ِ‬
‫ﺎب‬‫ع ﺑَ َ‬ ‫ﻚ ﻳَـ ْﻘَﺮ ُ‬ ‫ﲔ ﻳَ َﺪﻳْ َ‬ ‫ﺎﺻﺔُ ﺑَـ َْ‬ ‫ﺼ َ‬ ‫اﳋَ َ‬
‫ﻚ اَﻗَ َﺎﻣْﺘﻪُ ْ‬ ‫ﲔ َﺳﻴﱢﺪي َﻋْﺒ ُﺪ َك ﺑِﺒَﺎﺑِ َ‬ ‫ب اﻟْ َﻌﺎﻟَﻤ َ‬ ‫ﺖ ﻳَﺎ َر ﱠ‬ ‫ﺗَـ َﻌﺎﻟَْﻴ َ‬
‫ﻚ اﻟْ َﻜ ِﺮِﱘ َﻋ ﱢﲏ‬ ‫ض ﺑَِﻮ ْﺟ ِﻬ َ‬ ‫ﻮن َر َﺟﺎﺋِ َ‬
‫ﲨﻴﻞ ﻧَﻈَ ِﺮَك ِﲟَﻜْﻨُ ِ‬ ‫ﻚ ﺑِ ُﺪﻋﺎﺋِِﻪ ]و ﻳﺴﺘَـﻌ ِﻄ ِ‬ ‫ِ ِ‬
‫ﻚ[ ﻓَﻼ ﺗُـ ْﻌ ِﺮ ْ‬ ‫ﻒ َ َ‬ ‫ا ْﺣ َﺴﺎﻧ َ َ َ َ ْ ْ ُ‬
‫ﱡﻋ ِﺎء َو اَﻧَﺎ اَْر ُﺟﻮ اَ ْن ﻻ ﺗَـُﺮﱠدِﱐ َﻣ ْﻌ ِﺮﻓَﺔً ِﻣ ﱢﲏ‬ ‫ﻮل ﻓَـ َﻘ ْﺪ دﻋﻮت ]دﻋﻮﺗُ ِ‬
‫ﻚ[ ‪َ ٰK‬ﺬا اﻟﺪ َ‬ ‫َ َْ ُ َ َْ َ‬ ‫َو اﻗْـﺒَ ْﻞ ِﻣ ﱢﲏ َﻣﺎ اَﻗُ ُ‬
‫ﻴﻚ ﺳﺎﺋِﻞ و ﻻ ﻳـﻨْـ ُﻘﺼ َ ِ‬ ‫ِ‬ ‫ﺑِﺮأْﻓَﺘِﻚ و ر ْﲪﺘِﻚ اِ َﳍِﻲ اَﻧْ ِ‬
‫ﻮل َو ﻓَـ ْﻮ َق‬ ‫ﺖ َﻛ َﻤﺎ ﺗَـ ُﻘ ُ‬ ‫ﻚ ﻧَﺎﺋ ٌﻞ اَﻧْ َ‬ ‫ﺖ اﻟﱠﺬي ﻻ ُْﳛﻔ َ َ ٌ َ َ ُ‬ ‫َ‬ ‫َ َ َ ََ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ﻣﺎ ﻧَـ ُﻘ ُ ٰ‬
‫ﻚ ﻳَﺎ‬ ‫ﺻﺎدﻗﺎ َو اَ ْﺟﺮا َﻋﻈﻴﻤﺎ اَ ْﺳﺎَﻟُ َ‬ ‫ﺻ ْﱪا َﲨﻴﻼ َو ﻓَـَﺮﺟﺎ ﻗَ ِﺮﻳﺒﺎ َو ﻗَـ ْﻮﻻ َ‬ ‫ﻚ َ‬ ‫ﻮل‪ .‬اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ‬ ‫َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ ﻣْﻨﻪُ ﻋﺒَ ُ‬
‫ﺎد َك‬ ‫ﻚ اﻟﻠّ ُﻬ ﱠﻢ ﻣ ْﻦ َﺧ ْﲑ َﻣﺎ َﺳﺎَﻟَ َ‬ ‫ﺖ ﻣْﻨﻪُ َو َﻣﺎ َﱂْ اَ ْﻋﻠَ ْﻢ اَ ْﺳﺎَﻟُ َ‬ ‫اﳋَْﲑ ُﻛﻠﱢﻪ َﻣﺎ َﻋﻠ ْﻤ ُ‬ ‫ب ﻣ َﻦ ْ‬ ‫َر ﱢ‬
‫ي َو‬ ‫ﺎﳊُﻮ َن ﻳَﺎ َﺧْﻴـَﺮ َﻣ ْﻦ ُﺳﺌِ َﻞ َو اَ ْﺟ َﻮَد َﻣ ْﻦ اَ ْﻋﻄَﻰ اَ ْﻋ ِﻄ ِﲏ ُﺳ ْﺆِﱄ ِﰲ ﻧـَ ْﻔ ِﺴﻲ َو اَ ْﻫﻠِﻲ َو َواﻟِ َﺪ ﱠ‬ ‫ﺼِ‬ ‫اﻟ ﱠ‬
‫ﻴﻚ ]و[ اَر ِﻏ ْﺪ ﻋﻴ ِﺸﻲ و اَﻇْ ِﻬﺮ ﻣﺮﱠوِﰐ و اَ ِ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺻﻠ ْﺢ َﲨ َ‬
‫ﻴﻊ‬ ‫ُوﻟْﺪي ] َوﻟَﺪي[ َو اَ ْﻫ ِﻞ ُﺣَﺰاﻧَِﱵ َو ا ْﺧ َﻮِاﱐ ﻓ َ َ ْ َْ َ ْ ُ ُ َ ْ‬
‫ِ‬
‫ﻴﺖ َﻋْﻨﻪُ َو‬ ‫ِ‬
‫ﻚ َو َرﺿ َ‬ ‫ﺖ َﻋﻠَْﻴ ِﻪ ﻧِ ْﻌ َﻤَﺘ َ‬ ‫ﺖ َﻋ َﻤﻠَﻪُ َو اَْﲤَ ْﻤ َ‬ ‫ﺖ ُﻋ ُﻤَﺮﻩُ َو َﺣ ﱠﺴْﻨ َ‬ ‫اﺟ َﻌْﻠ ِﲏ ﳑ ْﱠﻦ اَﻃَْﻠ َ‬ ‫اَ ْﺣ َﻮِاﱄ َو ْ‬
‫ﱠﻚ ﺗَـ ْﻔ َﻌ ُﻞ َﻣﺎ ﺗَ َﺸﺎءُ َو ﻻ‬ ‫اَﺣﻴـﻴﺘﻪ ﺣﻴﺎ ًة ﻃَﻴﱢﺒﺔ ِﰲ اَدوِم اﻟﺴﺮوِر و اَﺳﺒ ِﻎ اﻟْ َﻜﺮاﻣ ِﺔ و اََﰎﱢ اﻟْﻌﻴ ِ ِ‬
‫ﺶ اﻧ َ‬ ‫َْ‬ ‫ََ َ‬ ‫ْ َ َْ ُ َ َ َ ً ْ َ ﱡ ُ َ ْ َ‬
‫ب ﺑِِﻪ‬ ‫ِ‬ ‫ﺼ ِﲏ ِﻣْﻨﻚ ِﲞﺎ ﱠ ِ ِ‬ ‫ﺗَـ ْﻔ َﻌ ُﻞ ]ﻳَـ ْﻔ َﻌ ُﻞ[ َﻣﺎ ﻳَ َﺸﺎءُ َﻏْﻴـُﺮَك اﻟ ٰﻠّ ُﻬ ﱠﻢ ُﺧ ﱠ‬
‫ﺻﺔ ذ ْﻛ ِﺮَك َو ﻻ َْﲡ َﻌ ْﻞ َﺷْﻴﺌﺎ ﳑﱠﺎ اَﺗَـ َﻘﱠﺮ ُ‬ ‫َ َ‬
‫ﻚ ِﻣ َﻦ‬ ‫ِ‬ ‫ِ‬
‫اﺟ َﻌ ْﻠ ِﲏ ﻟَ َ‬ ‫ﱠﻬﺎ ِر ِرﻳَﺎءً َو ﻻ ﲰُْ َﻌﺔً َو ﻻ اَ َﺷﺮا َو ﻻ ﺑَﻄَﺮا َو ْ‬ ‫ِﰲ آﻧَﺎء اﻟﻠﱠْﻴ ِﻞ َو اَﻃَْﺮاف اﻟﻨـ َ‬
‫ﲔ ِﰲ ْاﻻَ ْﻫ ِﻞ َو اﻟْ َﻤ ِﺎل َو‬ ‫اﻟﺮْزِق و ْاﻻَْﻣﻦ ِﰲ اﻟْﻮﻃَ ِﻦ و ﻗُـﱠﺮَة اﻟْ َﻌ ْ ِ‬ ‫ِ‬ ‫ِ‬ ‫ﺎﺷﻌِ ٰ‬ ‫ْ ِ‬
‫َ َ‬ ‫ﲔ اﻟﻠّ ُﻬ ﱠﻢ اَ ْﻋﻄ ِﲏ اﻟ ﱠﺴ َﻌﺔَ ﰲ ﱢ َ َ‬ ‫اﳋَ َ‬
‫ﻼﻣ َﺔ ِﰲ اﻟ ﱢﺪﻳ ِﻦ َو‬ ‫ِ‬
‫اﳉ ْﺴ ِﻢ َو اﻟْ ُﻘ ﱠﻮةَ ِﰲ اﻟْﺒَ َﺪن َو اﻟ ﱠﺴ َ‬
‫ﺼ ﱠﺤﺔَ ِﰲ ِْ‬ ‫ﻚ ِﻋْﻨ ِﺪي َو اﻟ ﱢ‬ ‫ِ‬
‫اﻟْ َﻮﻟَﺪ َو اﻟْ ُﻤ َﻘ َﺎم ِﰲ ﻧِ َﻌ ِﻤ َ‬
‫ٰ ِ ِِ‬ ‫ٍ‬ ‫ِ‬
‫اﺟ َﻌ ْﻠ ِﲏ‬
‫اﺳﺘَـ ْﻌ َﻤْﺮﺗَِﲏ َو ْ‬ ‫ﺻﻠﱠﻰ اﻟﻠّﻪُ َﻋﻠَْﻴﻪ َو آﻟﻪ اَﺑَﺪا َﻣﺎ ْ‬ ‫ﻚ ُﳏَ ﱠﻤﺪ َ‬ ‫ﺎﻋ ِﺔ َر ُﺳﻮﻟ َ‬ ‫ﻚ َو ﻃَ َ‬ ‫ﺎﻋﺘِ َ‬ ‫ِ‬
‫اﺳﺘَـ ْﻌﻤْﻠ ِﲏ ﺑِﻄَ َ‬ ‫ْ‬
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‫ﻀﺎ َن ِﰲ ﻟَْﻴـﻠَﺔ اﻟْ َﻘ ْﺪ ِر‪َ ،‬و َﻣﺎ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻣ ْﻦ اَْوﻓَ ِﺮ ﻋﺒَﺎد َك ﻋْﻨ َﺪ َك ﻧَﺼﻴﺒﺎ ِﰲ ُﻛ ﱢﻞ َﺧ ٍْﲑ اَﻧْـَﺰﻟْﺘَﻪُ َو ﺗُـْﻨ ِﺰﻟُﻪُ ِﰲ َﺷ ْﻬ ِﺮ َرَﻣ َ‬
‫اَﻧْﺖ ﻣْﻨ ِﺰﻟُﻪ ِﰲ ُﻛ ﱢﻞ ﺳﻨَ ٍﺔ ِﻣﻦ ر ْﲪ ٍﺔ ﺗَـْﻨ ُﺸﺮﻫﺎ و ﻋﺎﻓِﻴ ٍﺔ ﺗُـْﻠﺒِﺴﻬﺎ و ﺑﻠِﻴﱠ ٍﺔ ﺗَ ْﺪﻓَـﻌﻬﺎ و ﺣﺴﻨَ ٍ‬
‫ﺎت ﺗَـﺘَـ َﻘﺒﱠـﻠُ َﻬﺎ َو‬ ‫َُ َ َ َ‬ ‫َ ْ َ َ َُ َ َ َ ُ َ َ َ‬ ‫َ ُ ُ‬
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‫اﳊََﺮِام ِﰲ َﻋﺎﻣﻨَﺎ ] َﻋﺎﻣﻲ[ ٰﻫ َﺬا َو ِﰲ ُﻛ ﱢﻞ َﻋ ٍﺎم َو ْارُزﻗِْﲏ‬ ‫ِ‬ ‫ﻚ ْ‬ ‫ِ‬
‫ﺎت ﺗَـﺘَ َﺠ َﺎوُز َﻋْﻨـ َﻬﺎ َو ْارُزﻗْ ِﲏ َﺣ ﱠﺞ ﺑَـْﻴﺘ َ‬ ‫ﺳﻴﱢﺌ ٍ‬
‫ََ‬
‫ﺾ َﻋ ﱢﲏ اﻟﺪﱠﻳْ َﻦ َو‬ ‫ف َﻋ ﱢﲏ ﻳَﺎ َﺳﻴﱢ ِﺪي ْاﻻَ ْﺳ َﻮاءَ َو اﻗْ ِ‬ ‫اﺻ ِﺮ ْ‬ ‫ﻀﻠِ َ ِ‬
‫ﻚ اﻟْ َﻮاﺳ ِﻊ َو ْ‬ ‫ِرْزﻗﺎ َو ِاﺳﻌﺎ ِﻣ ْﻦ ﻓَ ْ‬
‫ﺼﺎ ِر اَ ْﻋ َﺪاﺋِﻲ َو ُﺣ ﱠﺴ ِﺎدي َو‬ ‫ٍ ِ‬ ‫اﻟﻈﱡ ِ‬
‫ﻼﻣﺎت َﺣ ﱠﱴ ﻻ اَﺗَﺎَذﱠى ﺑِ َﺸ ْﻲء ﻣْﻨﻪُ َو ُﺧ ْﺬ َﻋ ﱢﲏ ﺑِﺎَ ْﲰَ ِﺎع َو اَﺑْ َ‬ ‫َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬
‫اﺟ َﻌ ْﻞ ِﱄ ﻣ ْﻦ َﳘﱢﻲ‬ ‫ﱢﻖ ﻇَ ﱢﲏ[ َو ﻓَـﱢﺮ ْح ﻗَـ ْﻠِﱯ‪َ ،‬و ْ‬ ‫ﺼْﺮِﱐ َﻋﻠَْﻴ ِﻬ ْﻢ َو اَﻗﱠﺮ َﻋْﻴ ِﲏ ] َو َﺣﻘ ْ‬ ‫ﲔ َﻋﻠَ ﱠﻲ َو اﻧْ ُ‬ ‫اﻟْﺒَﺎﻏ َ‬
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‫ﺖ ﻗَ َﺪ َﻣ ﱠﻲ َو ا ْﻛ ِﻔ ِﲏ َﺷﱠﺮ‬ ‫ِ‬ ‫ﻮء ِﻣﻦ َِ‬ ‫ِ ٍ‬

‫ﻚ َْﲢ َ‬ ‫ﲨﻴ ِﻊ َﺧ ْﻠﻘ َ‬ ‫اﺟ َﻌ ْﻞ َﻣ ْﻦ اََر َادِﱐ ﺑ ُﺴ ْ‬ ‫َو َﻛ ْﺮِﰊ ﻓَـَﺮﺟﺎ َو ﳐََْﺮﺟﺎ َو ْ‬
‫ﻮب ُﻛﻠﱢ َﻬﺎ َو اَ ِﺟ ْﺮِﱐ ِﻣ َﻦ اﻟﻨﱠﺎ ِر‬ ‫ﺎت َﻋﻤﻠِﻲ و ﻃَ ﱢﻬﺮِﱐ ِﻣﻦ اﻟ ﱡﺬﻧُ ِ‬
‫َ َ ْ َ‬
‫ﺎن و ﺳﻴﱢﺌ ِ‬
‫ﺎن َو َﺷﱠﺮ اﻟ ﱡﺴ ْﻠﻄَ ِ َ َ َ‬ ‫اﻟﺸﱠﻴﻄَ ِ‬
‫ْ‬
‫ﻚ اﻟ ﱠ ِِ‬ ‫ِ‬ ‫ﲔ ﺑَِﻔ ْ ِ‬
‫ﲔ‬‫ﺼﺎﳊ َ‬ ‫ﻚ َو اَ ْﳊِ ْﻘ ِﲏ ﺑِﺎَْوﻟﻴَﺎﺋِ َ‬ ‫ﻀﻠ َ‬ ‫اﳊُﻮِر اﻟْﻌِ ِ‬‫ﻚ َو َزﱢو ْﺟ ِﲏ ِﻣ َﻦ ْ‬ ‫اﳉَﻨﱠﺔَ ﺑَِﺮ ْﲪَﺘِ َ‬
‫ﺑِ َﻌ ْﻔ ِﻮ َك َو اَ ْد ِﺧْﻠ ِﲏ ْ‬
‫اﺣ ِﻬ ْﻢ َو‬ ‫ﻚ ﻋﻠَﻴ ِﻬﻢ و ﻋﻠَﻰ اَﺟﺴ ِﺎد ِﻫﻢ و اَرو ِ‬ ‫ِ‬ ‫ٍ ِِ‬
‫ﺻﻠَ َﻮاﺗُ َ َ ْ ْ َ َ ْ َ ْ َ ْ َ‬ ‫ﻳﻦ ْاﻻَ ْﺧﻴَﺎ ِر َ‬ ‫ﲔ اﻟﻄﱠﺎﻫ ِﺮ َ‬ ‫ُﳏَ ﱠﻤﺪ َو آﻟﻪ ْاﻻَﺑْـَﺮا ِر اﻟﻄﱠﻴﱢﺒِ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِِ‬ ‫ٰ‬
‫ﱠﻚ ﺑِ َﻌ ْﻔ ِﻮ َك َو‬ ‫ﻚ ﻟَﺌِ ْﻦ ﻃَﺎﻟَْﺒﺘَِﲏ ﺑِ ُﺬﻧُ ِﻮﰊ َﻻُﻃَﺎﻟﺒَـﻨ َ‬ ‫ﻚ َو َﺟﻼﻟ َ‬ ‫َر ْﲪَﺔُ اﻟﻠّ ِﻪ َو ﺑَـَﺮَﻛﺎﺗُﻪُ ا َﳍﻲ َو َﺳﻴﱢﺪي َو ﻋِﱠﺰﺗِ َ‬
‫ﻚ اِ َﳍِﻲ‬ ‫ﱠﺎر َﻻُ ْﺧِ َﱪ ﱠن اَ ْﻫ َﻞ اﻟﻨﱠﺎ ِر ِﲝُ ﱢﱯ ﻟَ َ‬ ‫ﱠﻚ ﺑِ َﻜﺮِﻣ َ ِ‬
‫ﻚ‪َ ،‬و ﻟَﺌ ْﻦ اَْد َﺧْﻠﺘَِﲏ اﻟﻨ َ‬
‫ِ‬ ‫ِ ِ‬
‫ﻟَﺌ ْﻦ ﻃَﺎﻟَْﺒﺘَ ِﲏ ﺑﻠُ ْﺆﻣﻲ َﻻُﻃَﺎﻟﺒَـﻨ َ َ‬
‫ِ‬
‫ﺖ‬ ‫ِ‬ ‫ِ‬ ‫و ﺳﻴﱢ ِﺪي اِ ْن ُﻛْﻨﺖ ﻻ ﺗَـ ْﻐ ِﻔﺮ اِﻻ ِﻻَوﻟِﻴﺎﺋِﻚ و اَﻫ ِﻞ ﻃَﺎﻋﺘِ ِ‬
‫ع اﻟْ ُﻤ ْﺬﻧﺒُﻮ َن َو ا ْن ُﻛْﻨ َ‬ ‫ﻚ ﻓَﺎ َﱃ َﻣ ْﻦ ﻳـَ ْﻔَﺰ ُ‬ ‫َ َ‬ ‫َْ َ َ ْ‬ ‫ُ‬ ‫َ‬ ‫َ َ‬
‫ور‬ ‫ﻻ ﺗُ ْﻜ ِﺮم اِﻻ اَﻫﻞ اﻟْﻮﻓَ ِﺎء ﺑِﻚ ﻓَﺒِﻤﻦ ﻳﺴﺘﻐِﻴﺚ اﻟْﻤ ِﺴﻴﺌﻮ َن اِ َﳍِﻲ اِ ْن اَدﺧْﻠﺘ ِﲏ اﻟﻨ ِ ِ‬
‫ﻚ ُﺳُﺮ ُ‬ ‫ﱠﺎر ﻓَﻔﻲ ذَﻟ َ‬ ‫َ‬ ‫ََْ‬ ‫َ َ ْ َ َْ ُ ُ ُ‬ ‫ُ َْ َ‬
‫ﺐ‬ ‫ﻚ اَ َﺣ ﱡ‬ ‫ور ﻧَﺒِﻴﱢ َ‬ ‫ِ‬ ‫ٰ‬
‫ﻚ َو اَﻧَﺎ َو اﻟﻠّﻪ اَ ْﻋﻠَ ُﻢ اَ ﱠن ُﺳُﺮ َ‬ ‫ور ﻧَﺒِﻴﱢ َ‬
‫ﻚ ُﺳُﺮ ُ‬
‫ِ‬ ‫ِ‬
‫اﳉَﻨﱠﺔَ ﻓَﻔﻲ َذﻟ َ‬ ‫َﻋ ُﺪ ﱢو َك َو اِ ْن اَ ْد َﺧْﻠﺘَِﲏ ْ‬
‫ﺼ ِﺪﻳﻘﺎ‬ ‫ٰ ِ‬ ‫ِ‬
‫ﻚ َو ﺗَ ْ‬ ‫ﻚ َو َﺧ ْﺸﻴَﺔً ِﻣْﻨ َ‬ ‫ﻚ اَ ْن ﲤََْﻼَ ﻗَـْﻠِﱯ ُﺣﺒّﺎ ﻟَ َ‬ ‫ﻚ ِﻣ ْﻦ ُﺳُﺮوِر َﻋ ُﺪ ﱢو َك ‪ ،‬اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ‬ ‫اﻟَْﻴ َ‬
‫ﱄ ﻟَِﻘﺎءَ َك َو‬ ‫اﻻ ْﻛﺮِام ﺣﺒﱢ ِ‬ ‫ِ‬ ‫ِ‬
‫ﺐ ا َﱠ‬ ‫اﳉَﻼل َو ْ َ َ ْ‬
‫ﻚ ﻳﺎ َذا ْ ِ ِ‬
‫ﻚ َو َﺷ ْﻮﻗﺎ اﻟَْﻴ َ َ‬ ‫ﻚ َو ﻓَـَﺮﻗﺎ ِﻣْﻨ َ‬ ‫ﻚ َو اﳝَﺎﻧﺎ ﺑِ َ‬ ‫ﺑِ ِﻜﺘَﺎﺑِ َ‬
‫ﻀﻰ‬ ‫اَﺣﺒِﺐ ﻟَِﻘﺎﺋِﻲ و اﺟﻌﻞ ِﱄ ِﰲ ﻟَِﻘﺎﺋِﻚ اﻟﱠﺮاﺣﺔَ و اﻟْ َﻔﺮج و اﻟْ َﻜﺮاﻣﺔَ اﻟ ٰﻠّﻬ ﱠﻢ اَ ْﳊِْﻘ ِﲏ ﺑِ ِ‬
‫ﺼﺎﻟ ِﺢ َﻣ ْﻦ َﻣ َ‬ ‫َ‬ ‫َ َ َ ََ َ ََ ُ‬ ‫َ َْ ْ‬ ‫ْ ْ‬
‫ﲔ ﺑِِﻪ‬ ‫ِ ِ ِ‬ ‫ِ‬ ‫و اﺟﻌ ْﻠ ِﲏ ِﻣﻦ ﺻﺎﻟِ ِﺢ ﻣﻦ ﺑ ِﻘﻲ و ﺧ ْﺬ ِﰊ ﺳﺒِﻴﻞ اﻟ ﱠ ِِ‬
‫ﲔ َو اَﻋ ﱢﲏ َﻋﻠَﻰ ﻧَـ ْﻔﺴﻲ ﲟَﺎ ﺗُﻌ ُ‬ ‫ﺼﺎﳊ َ‬ ‫َ َ‬ ‫ْ َ َْ َ َ َ ُ‬ ‫َ َْ‬
‫ﻚ َو اَ ِﻋ ﱢﲏ َﻋﻠَﻰ‬ ‫ِ‬
‫اﳉَﻨﱠﺔَ ﺑَِﺮ ْﲪَﺘِ َ‬
‫اﺟ َﻌ ْﻞ ﺛـَ َﻮِاﰊ ِﻣْﻨﻪُ ْ‬ ‫ِِ‬
‫اﺧﺘ ْﻢ َﻋ َﻤﻠﻲ ﺑِﺎَ ْﺣ َﺴﻨﻪ َو ْ‬
‫ﺼﺎﳊِِﲔ ﻋﻠَﻰ اَﻧْـ ُﻔ ِﺴ ِﻬﻢ و ِ‬
‫َْ ْ‬ ‫اﻟ ﱠ َ َ‬
‫ﲔ ‪ .‬اﻟ ٰﻠّ ُﻬ ﱠﻢ‬ ‫ﻮء اﺳﺘَـْﻨـ َﻘ ْﺬﺗَِﲏ ِﻣْﻨﻪ ﻳﺎ ر ﱠ ِ‬ ‫ٍ‬ ‫ﺻﺎﻟِ ِﺢ َﻣﺎ اَ ْﻋﻄَْﻴﺘَ ِﲏ َو ﺛـَﺒﱢْﺘ ِﲏ ﻳَﺎ َر ﱢ‬
‫ب اﻟْ َﻌﺎﻟَﻤ َ‬ ‫َُ َ‬ ‫ب َو ﻻ ﺗَـُﺮﱠدِﱐ ِﰲ ُﺳ ْ‬ ‫َ‬
‫ﻚ اَ ْﺣﻴِ ِﲏ َﻣﺎ اَ ْﺣﻴَـْﻴَﺘ ِﲏ َﻋﻠَْﻴ ِﻪ َو ﺗَـ َﻮﻓﱠِﲏ اِ َذا ﺗَـ َﻮﻓـﱠْﻴﺘَِﲏ َﻋﻠَْﻴ ِﻪ َو‬ ‫ِ‬
‫ﻚ اﳝَﺎﻧﺎ ﻻ اَ َﺟ َﻞ ﻟَﻪُ ُدو َن ﻟ َﻘﺎﺋِ َ‬
‫اِ ﱢﱐ اَﺳﺎَﻟُ ِ‬
‫ْ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ َﺣ ﱠﱴ ﻳَ ُﻜﻮ َن َﻋ َﻤﻠﻲ‬ ‫ﱠﻚ َو اﻟ ﱡﺴ ْﻤ َﻌﺔ ِﰲ دﻳﻨ َ‬ ‫اﻟﺮﻳَﺎء َو اﻟﺸ ﱢ‬ ‫اﺑْـ َﻌﺜْ ِﲏ ا َذا ﺑَـ َﻌﺜْﺘَ ِﲏ َﻋﻠَْﻴﻪ َو اَﺑْ ِﺮ ْئ ﻗَـْﻠِﱯ ﻣ َﻦ ﱢ‬
‫ﲔ ِﻣ ْﻦ‬ ‫ﻚ و ﻛِ ْﻔﻠَ ْ ِ‬ ‫ْﻤ َ ِ ِ ِ ِ‬ ‫ﻚ و ﻓَـﻬﻤﺎ ِﰲ ﺣﻜ ِ‬ ‫ِِ‬ ‫ِ ِ‬ ‫ﺧﺎﻟِﺼﺎ ﻟَ ٰ‬
‫ﻚ َو ﻓ ْﻘﻬﺎ ﰲ ﻋْﻠﻤ َ َ‬ ‫ُ‬ ‫ﻚ اﻟﻠّ ُﻬ ﱠﻢ اَ ْﻋﻄ ِﲏ ﺑَﺼ َﲑًة ِﰲ دﻳﻨ َ َ ْ‬ ‫َ‬ ‫َ‬
‫ﻴﻤﺎ ِﻋْﻨ َﺪ َك َو‬ ‫ِ‬ ‫ﻚ و ورﻋﺎ َﳛﺠﺰِﱐ ﻋﻦ ﻣﻌ ِ‬ ‫ِ‬
‫اﺟ َﻌ ْﻞ َر ْﻏﺒَِﱵ ﻓ َ‬ ‫ﺾ َو ْﺟ ِﻬﻲ ﺑِﻨُﻮِرَك َو ْ‬ ‫ﻴﻚ َو ﺑَـﻴﱢ ْ‬ ‫ﺎﺻ َ‬ ‫َر ْﲪَﺘ َ َ َ َ ْ ُ ُ َ ْ َ َ‬
‫ﻚ ِﻣ َﻦ اﻟْ َﻜ َﺴ ِﻞ‬ ‫ِ ٰ ِ‬ ‫ٰ‬ ‫ِ‬ ‫ِ‬
‫ﺻﻠﱠﻰ اﻟﻠّﻪُ َﻋﻠَْﻴ ِﻪ َو آﻟ ِﻪ ‪ .‬اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ُﻋﻮذُ ﺑِ َ‬ ‫ﻚ َ‬ ‫ﻚ َو َﻋﻠَﻰ ِﻣﻠﱠ ِﺔ َر ُﺳﻮﻟ َ‬ ‫ﺗَـ َﻮﻓﱠِﲏ ِﰲ َﺳﺒِﻴﻠ َ‬
‫ﱭ َو اﻟْﺒُ ْﺨ ِﻞ َو اﻟْﻐَ ْﻔﻠَ ِﺔ َو اﻟْ َﻘ ْﺴ َﻮةِ ] َو اﻟ ﱢﺬﻟﱠِﺔ[ َو اﻟْ َﻤ ْﺴ َﻜﻨَ ِﺔ َو اﻟْ َﻔ ْﻘ ِﺮ َو اﻟْ َﻔﺎﻗَ ِﺔ‬ ‫اﳉُ ْ ِ‬
‫َو اﻟْ َﻔ َﺸ ِﻞ َو ا ْﳍَ ﱢﻢ َو ْ‬
‫ﺲ ﻻ ﺗَـ ْﻘﻨَ ُﻊ َو ﺑَﻄْ ٍﻦ ﻻ‬ ‫ﻚ ِﻣ ْﻦ ﻧَـ ْﻔ ٍ‬ ‫ﺶ َﻣﺎ ﻇَ َﻬَﺮ ِﻣْﻨـ َﻬﺎ َو َﻣﺎ ﺑَﻄَ َﻦ َو اَ ُﻋﻮذُ ﺑِ َ‬ ‫اﺣ ِ‬ ‫و ُﻛ ﱢﻞ ﺑﻠِﻴﱠ ٍﺔ و اﻟْ َﻔﻮ ِ‬
‫َ َ َ‬ ‫َ‬
‫ِ‬ ‫ِ‬ ‫ٍ‬ ‫ﻳَ ْﺸﺒَ ُﻊ و ﻗَـْﻠ ٍ‬
‫ب َﻋﻠَﻰ ﻧَـ ْﻔﺴﻲ َو‬ ‫ﻚ ﻳَﺎ َر ﱢ‬ ‫ﺐ ﻻ َﳜْ َﺸ ُﻊ َو ُد َﻋﺎء ﻻ ﻳُ ْﺴ َﻤ ُﻊ َو َﻋ َﻤ ٍﻞ ﻻ ﻳـَْﻨـ َﻔ ُﻊ َو اَ ُﻋﻮذُ ﺑ َ‬ ‫َ‬
‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻴﻢ ‪ .‬اﻟﻠّ ُﻬ ﱠﻢ اﻧﱠﻪُ‬ ‫ﻴﻊ اﻟْ َﻌﻠ ُ‬ ‫ﺖ اﻟ ﱠﺴﻤ ُ‬ ‫ﱠﻚ اَﻧْ َ‬ ‫د ِﻳﲏ َو َﻣﺎﱄ َو َﻋﻠَﻰ َﲨﻴ ِﻊ َﻣﺎ َرَزﻗْـﺘَﲏ ﻣ َﻦ اﻟﺸْﱠﻴﻄَﺎن اﻟﱠﺮﺟﻴﻢ اﻧ َ‬
‫ِ‬
‫ٍ‬ ‫ِ‬
‫ﻚ َو ﻻ‬ ‫ﻚ ُﻣْﻠﺘَ َﺤﺪا ﻓَﻼ َْﲡ َﻌ ْﻞ ﻧَـ ْﻔ ِﺴﻲ ِﰲ َﺷ ْﻲء ِﻣ ْﻦ َﻋ َﺬاﺑِ َ‬ ‫ﻚ اَ َﺣ ٌﺪ َو ﻻ اَﺟ ُﺪ ِﻣ ْﻦ ُدوﻧِ َ‬ ‫ﻻ ُِﳚﲑُِﱐ ِﻣْﻨ َ‬
‫اب اَﻟِﻴ ٍﻢ اﻟ ٰﻠّ ُﻬ ﱠﻢ ﺗَـ َﻘﺒﱠ ْﻞ ِﻣ ﱢﲏ َو اَ ْﻋ ِﻞ ] َﻛ ْﻌِﱯ َو[ ِذ ْﻛ ِﺮي َو ْارﻓَ ْﻊ َد َر َﺟ ِﱵ‬ ‫ﺗَـﺮدِﱠﱐ ِ‪K‬ﻠَ َﻜ ٍﺔ و ﻻ ﺗَـﺮدِﱠﱐ ﺑِﻌ َﺬ ٍ‬
‫ُ َ َ ُ َ‬
‫اب ُد َﻋﺎﺋِﻲ‬ ‫ِِ‬ ‫ِِ‬ ‫ِ ِ‬
‫اب َﻣْﻨﻄﻘﻲ َو ﺛـَ َﻮ َ‬ ‫اب َْﳎﻠﺴﻲ َو ﺛـَ َﻮ َ‬ ‫ﻂ ِوْزِري َو ﻻ ﺗَ ْﺬ ُﻛْﺮِﱐ ﲞَﻄﻴﺌَ ِﱵ َو ْ‬
‫اﺟ َﻌ ْﻞ ﺛـَ َﻮ َ‬ ‫َو ُﺣ ﱠ‬
‫ﻚ اِ ﱢﱐ اِﻟَﻴ َ ِ‬ ‫ﲨﻴﻊ ﻣﺎ ﺳﺎَﻟْﺘﻚ و ِزدِﱐ ِﻣﻦ ﻓَ ْ ِ‬ ‫اﳉﻨﱠﺔَ و اَ ْﻋ ِﻄ ِﲏ ﻳﺎ ر ﱢ ِ‬
‫ب‬ ‫ﺐ ﻳَﺎ َر ﱠ‬ ‫ﻚ َراﻏ ٌ‬ ‫ْ‬ ‫ﻀﻠ َ‬ ‫ب َ ََ َ َُ َ ْ ْ‬ ‫َ َ‬ ‫ﺎك َو َْ َ‬ ‫ﺿَ‬ ‫ِر َ‬
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‫ٰ ِ‬
‫ﻚ ]اﻟْ َﻌ ْﻔ َﻮ َو اََﻣ ْﺮﺗَـﻨَﺎ[ اَ ْن ﻧَـ ْﻌ ُﻔ َﻮ َﻋ ﱠﻤ ْﻦ ﻇَﻠَ َﻤﻨَﺎ َو ﻗَ ْﺪ ﻇَﻠَ ْﻤﻨَﺎ‬ ‫ﺖ ِﰲ ﻛِﺘَﺎﺑِ َ‬ ‫ﱠﻚ اَﻧْـَﺰﻟْ َ‬‫ﲔ‪ ،‬اﻟﻠّ ُﻬ ﱠﻢ اﻧ َ‬ ‫ِ‬
‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ‬‫ﻚ ِﻣﻨﱠﺎ َو اََﻣْﺮﺗَـﻨَﺎ اَ ْن ﻻ ﻧَـ ُﺮﱠد َﺳﺎﺋِﻼ َﻋ ْﻦ اَﺑْـ َﻮاﺑِﻨَﺎ َو ﻗَ ْﺪ ﺟْﺌﺘُ َ‬ ‫ﱠﻚ اَْوَﱃ ﺑِ َﺬﻟ َ‬
‫ﻒ َﻋﻨﱠﺎ ﻓَﺎﻧ َ‬ ‫ﺎﻋ ُ‬‫اَﻧْـ ُﻔ َﺴﻨَﺎ ﻓَ ْ‬
‫ﺖ اَْﳝَﺎﻧـُﻨَﺎ َو َْﳓ ُﻦ اَ ِرﻗﱠ ُﺎؤ َك‬ ‫ﺎﻻﺣﺴ ِ ِ‬ ‫ِِ‬ ‫ﺳﺎﺋِﻼ ﻓَﻼ ﺗـﺮدِﱠﱐ اِﻻ ﺑِ َﻘ ِ‬
‫ﺎن ا َﱃ َﻣﺎ َﻣﻠَ َﻜ ْ‬ ‫ﺎﺟ ِﱵ َو اََﻣْﺮﺗَـﻨَﺎ ﺑ ْ ْ َ‬ ‫ﻀﺎء َﺣ َ‬ ‫َ‬ ‫َُ‬ ‫َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ‬‫ﺖ َو ﺑِ َ‬ ‫ﻚ ﻓَ ِﺰ ْﻋ ُ‬‫ﻓَﺎَ ْﻋﺘ ْﻖ ِرﻗَﺎﺑَـﻨَﺎ ﻣ َﻦ اﻟﻨﱠﺎ ِر ﻳَﺎ َﻣ ْﻔَﺰﻋﻲ ﻋْﻨ َﺪ ُﻛْﺮﺑَِﱵ َو ﻳَﺎ َﻏ ْﻮﺛﻲ ﻋْﻨ َﺪ ﺷﺪِﱠﰐ اﻟَْﻴ َ‬
‫ﻚ ﻓَﺎَ ِﻏﺜِْﲏ َو ﻓَـﱢﺮ ْج َﻋ ﱢﲏ ﻳَﺎ َﻣ ْﻦ ﻳَـ ُﻔ ﱡ‬ ‫ِ‬
‫ﻚ‬ ‫ﺐ اﻟْ َﻔَﺮ َج اﻻ ِﻣْﻨ َ‬ ‫ِِ‬
‫ت ﻻ اَﻟُﻮذُ ﺑﺴ َﻮ َاك َو ﻻ اَﻃْﻠُ ُ‬ ‫ﺖ َو ﻟُ ْﺬ ُ‬ ‫اﺳﺘَـﻐَﺜْ ُ‬
‫ْ‬
‫ِ‬
‫ﺖ‬‫ﱠﻚ اَﻧْ َ‬ ‫ﻒ َﻋ ﱢﲏ اﻟْ َﻜﺜِ َﲑ اﻧ َ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ْاﻻَﺳ َﲑ ]ﻳَـ ْﻘﺒَ ُﻞ اﻟْﻴَﺴ َﲑ[ َو ﻳَـ ْﻌ ُﻔﻮ َﻋ ِﻦ اﻟْ َﻜﺜ ِﲑ اﻗْـﺒَ ْﻞ ﻣ ﱢﲏ اﻟْﻴَﺴ َﲑ َو ْاﻋ ُ‬
‫ِ‬
‫ﺻ ِﺎدﻗﺎ[ َﺣ ﱠﱴ اَ ْﻋﻠَ َﻢ اَﻧﱠﻪُ ﻟَ ْﻦ‬ ‫ِ‬ ‫ِ ِِ‬ ‫اﻟﺮِﺣﻴﻢ اﻟْﻐﻔﻮر اﻟ ٰﻠّﻬﻢ اِ ﱢﱐ اﺳﺎَﻟُ ِ‬
‫ﻚ اﳝَﺎﻧﺎ ﺗُـﺒَﺎﺷُﺮ ﺑﻪ ﻗَـ ْﻠِﱯ َو ﻳَﻘﻴﻨﺎ ] َ‬ ‫ﱠ ُ َُ ُ ُ ﱠ َ ْ َ‬
‫ِِ‬ ‫ﺿ ِﲏ ِﻣﻦ اﻟْﻌﻴ ِ ِ‬ ‫ِ ِ‬
‫ﲔ‪.‬‬ ‫ﺖ ِﱄ ﻳَﺎ اَْر َﺣ َﻢ اﻟﱠﺮاﲪ َ‬ ‫ﺶ ﲟَﺎ ﻗَ َﺴ ْﻤ َ‬ ‫ﺖ ِﱄ َو َر ﱢ َ َْ‬ ‫ﻳُﺼﻴﺒَِﲏ اﻻ َﻣﺎ َﻛﺘَْﺒ َ‬
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‫‪DUA YA UDDATI‬‬
‫‪Fifth: Shaykh al-Tusi has also mentioned the following‬‬
‫‪supplicatory prayer to be said at the last hours of Ramadan nights:‬‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ﻳﺎ ﻋﺪِﱠﰐ ِﰲ ُﻛﺮﺑ ِﱵ و ﻳﺎ ِ‬
‫ﺖ‬ ‫ﺻﺎﺣِﱯ ِﰲ ﺷﺪِﱠﰐ َو ﻳَﺎ َوﻟﻴﱢﻲ ِﰲ ﻧ ْﻌ َﻤ ِﱵ َو ﻳَﺎ َﻏﺎﻳَِﱵ ِﰲ َر ْﻏﺒَِﱵ اَﻧْ َ‬ ‫َْ َ َ َ‬ ‫َ ُ‬
‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِ‬
‫ﻮع‬
‫ﻚ ُﺧ ُﺸ َ‬ ‫ﻴﻞ َﻋﺜْـَﺮِﰐ ﻓَﺎ ْﻏﻔ ْﺮ ِﱄ َﺧﻄﻴﺌَ ِﱵ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ‬ ‫اﻟ ﱠﺴﺎﺗُﺮ َﻋ ْﻮَرﰐ َو اﻟْ ُﻤ ْﺆﻣ ُﻦ َرْو َﻋ ِﱵ َو اﻟْ ُﻤﻘ ُ‬
‫ﺻ َﻤ ُﺪ ﻳَﺎ َﻣ ْﻦ َﱂْ ﻳَﻠِ ْﺪ َو َﱂْ ﻳُﻮﻟَ ْﺪ َو َﱂْ ﻳَ ُﻜ ْﻦ‬ ‫ِ‬
‫ﻮع اﻟ ﱡﺬ ﱢل ِﰲ اﻟﻨﱠﺎ ِر ﻳَﺎ َواﺣ ُﺪ ﻳَﺎ اَ َﺣ ُﺪ ﻳَﺎ َ‬ ‫ﺎن ﻗَـْﺒ َﻞ ُﺧ ُﺸ ِ‬‫اﻻﳝَ ِ‬ ‫ِْ‬
‫ِ‬
‫ﺎﳋَِْﲑ َﻣ ْﻦ َﱂْ ﻳَ ْﺴﺎَﻟْﻪُ ﺗَـ َﻔﻀﱡﻼ ﻣْﻨﻪُ‬ ‫ئ ﺑِ ْ‬‫ﻟَﻪُ ُﻛ ُﻔﻮا اَ َﺣ ٌﺪ ﻳَﺎ َﻣ ْﻦ ﻳـُ ْﻌ ِﻄﻲ َﻣ ْﻦ َﺳﺎَﻟَﻪُ َﲢَﻨﱡﻨﺎ ِﻣْﻨﻪُ َو َر ْﲪَﺔً َو ﻳَـْﺒﺘَ ِﺪ ُ‬
‫ﺐ ِﱄ َر ْﲪَﺔً َو ِاﺳ َﻌﺔً َﺟ ِﺎﻣ َﻌﺔً اَﺑْـﻠُ ُﻎ ِ‪َK‬ﺎ‬ ‫ٍ ِ ٍ‬ ‫و َﻛﺮﻣﺎ ﺑِ َﻜﺮِﻣ َ ِ‬
‫ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو آل ُﳏَ ﱠﻤﺪ َو َﻫ ْ‬ ‫ﻚ اﻟﺪﱠاﺋ ِﻢ َ‬ ‫َ َ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ِ‬
‫ت ﻓﻴﻪ َو اَ ْﺳﺘَـ ْﻐﻔُﺮَك ﻟ ُﻜ ﱢﻞ‬ ‫ﻚ ﻣْﻨﻪُ ﰒُﱠ ُﻋ ْﺪ ُ‬ ‫ﺖ اﻟَْﻴ َ‬ ‫َﺧْﻴـَﺮ اﻟ ﱡﺪﻧْـﻴَﺎ َو ْاﻵﺧَﺮة اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺘَـ ْﻐﻔُﺮَك ﻟ َﻤﺎ ﺗُـْﺒ ُ‬
‫ﻒ‬ ‫ﺧ ٍﲑ اَردت ﺑِِﻪ وﺟﻬﻚ ﻓَﺨﺎﻟَﻄَِﲏ ﻓِ ِﻴﻪ ﻣﺎ ﻟَﻴﺲ ﻟَﻚ اﻟ ٰﻠّﻬ ﱠﻢ ﺻﻞ ﻋﻠَﻰ ُﳏ ﱠﻤ ٍﺪ و ِ ٍ‬
‫آل ُﳏَ ﱠﻤﺪ َو ْاﻋ ُ‬ ‫َ ْ َ َ ُ َﱢ َ َ َ‬ ‫َ ْ َْ ُ َ ْ َ َ َ‬
‫ﻴﺐ َﺳﺎﺋِﻠُﻪُ َو ﻻ ﻳَـْﻨـ َﻔ ُﺪ ﻧَﺎﺋِﻠُﻪُ ﻳَﺎ َﻣ ْﻦ‬ ‫ِ‬ ‫ِ‬
‫ِ‬
‫ﻚ َو ُﺟﻮد َك ﻳَﺎ َﻛﺮﱘُ‪ ،‬ﻳَﺎ َﻣ ْﻦ ﻻ َﳜ ُ‬ ‫َﻋ ْﻦ ﻇُْﻠ ِﻤﻲ َو ُﺟ ْﺮِﻣﻲ ِِﲝ ْﻠ ِﻤ َ‬
‫ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ َو ِآل ُﳏَ ﱠﻤ ٍﺪ َو ْارﲪَْ ِﲏ ﻳَﺎ ﻓَﺎﻟِ َﻖ اﻟْﺒَ ْﺤ ِﺮ‬ ‫َﻋﻼ ﻓَﻼ َﺷ ْﻲءَ ﻓَـ ْﻮﻗَﻪُ َو َدﻧَﺎ ﻓَﻼ َﺷ ْﻲءَ ُدوﻧَﻪُ َ‬
‫ﺎق َو َﻋ َﻤﻠِﻲ ِﻣ َﻦ‬ ‫ﻟِﻤﻮﺳﻰ اﻟﻠﱠﻴـﻠَﺔَ اﻟﻠﱠﻴـﻠَﺔَ اﻟﻠﱠﻴـﻠَﺔَ اﻟ ﱠﺴﺎﻋﺔَ اﻟ ﱠﺴﺎﻋﺔَ اﻟ ﱠﺴﺎﻋﺔَ اﻟ ٰﻠّﻬ ﱠﻢ ﻃَ ﱢﻬﺮ ﻗَـْﻠِﱯ ِﻣﻦ اﻟﻨـ َﱢﻔ ِ‬
‫َ‬ ‫ْ‬ ‫َ ُ‬ ‫َ‬ ‫َ‬ ‫ُ َ ْ ْ ْ‬
‫ور‬ ‫ﲔ َو َﻣﺎ ُﲣْ ِﻔﻲ اﻟ ﱡ‬ ‫ﱠﻚ ﺗَـ ْﻌﻠَﻢ َﺧﺎﺋِﻨَﺔَ ْاﻻَ ْﻋ ُ ِ‬ ‫ب و ﻋﻴ ِﲏ ِﻣﻦ ِْ ِ ِ‬ ‫ﱢ ِ ِ ِ ِ ِ ِ‬
‫ﺼ ُﺪ ُ‬ ‫اﳋﻴَﺎﻧَﺔ ﻓَﺎﻧ َ ُ‬ ‫اﻟﺮﻳَﺎء َو ﻟ َﺴﺎﱐ ﻣ َﻦ اﻟْﻜ ْﺬ َ َْ َ‬
‫ﻴﺚ‬ ‫ﻚ ِﻣﻦ اﻟﻨﱠﺎ ِر ٰﻫ َﺬا ﻣ َﻘﺎم اﻟْﻤﺴﺘَﻐِ ِ‬ ‫ِِِ‬ ‫ِ‬ ‫ب ٰﻫ َﺬا ﻣ َﻘﺎم اﻟْﻌﺎﺋِ ِﺬ ﺑِ َ ِ‬
‫َ ُ ُْ‬ ‫ﻚ ﻣ َﻦ اﻟﻨﱠﺎر ٰﻫ َﺬا َﻣ َﻘ ُﺎم اﻟْ ُﻤ ْﺴﺘَﺠﲑ ﺑ َ َ‬ ‫َ ُ َ‬ ‫ﻳَﺎ َر ﱢ‬
‫ف ﺑِ َﺬﻧْﺒِ ِﻪ‬ ‫ﺑِﻚ ِﻣﻦ اﻟﻨﱠﺎ ِر ٰﻫ َﺬا ﻣﻘﺎم ا ْﳍﺎ ِر ِ ِ‬
‫ﻚ ِﲞَ ِﻄﻴﺌَﺘِ ِﻪ َو ﻳـَ ْﻌ َِﱰ ُ‬ ‫ﻚ ِﻣ َﻦ اﻟﻨﱠﺎ ِر ٰﻫ َﺬا َﻣ َﻘ ُﺎم َﻣ ْﻦ ﻳَـﺒُﻮءُ ﻟَ َ‬ ‫ب اﻟَْﻴ َ‬ ‫ََ ُ َ‬ ‫َ َ‬
‫ﻒ اﻟْﻤﺴﺘَ ِﺠ ِﲑ ٰﻫ َﺬا ﻣ َﻘﺎم اﻟْﻤﺤﺰ ِ‬ ‫اﳋَﺎﺋِ ِ‬ ‫و ﻳـﺘﻮب اِ َﱃ رﺑﱢِﻪ ٰﻫ َﺬا ﻣ َﻘﺎم اﻟْﺒﺎﺋِ ِ ِ‬
‫ون‬ ‫َ ُ َ ُْ‬ ‫ُْ‬ ‫ﺎم ْ‬ ‫ﺲ اﻟْ َﻔﻘ ِﲑ ٰﻫ َﺬا َﻣ َﻘ ُ‬ ‫َ ُ َ‬ ‫َ‬ ‫َ َُ ُ‬
‫ﻳﺐ اﻟْﻐَ ِﺮ ِﻳﻖ ٰﻫ َﺬا َﻣ َﻘ ُﺎم‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫وب‪ٰ ،‬ﻫ َﺬا َﻣ َﻘ ُﺎم اﻟْﻤ ْﻐﻤﻮم ]اﻟْﻤ ْﺤُﺰون[ اﻟْﻤ ْﻬﻤﻮم ٰﻫ َﺬا َﻣ َﻘ ُﺎم اﻟْﻐَ ِﺮ ِ‬ ‫اﻟْﻤﻜْﺮ ِ‬
‫َ ُ‬ ‫َ‬ ‫َ ُ‬ ‫َ ُ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺖ َو ﻻ‬ ‫ﻀ ْﻌﻔﻪ ُﻣ َﻘ ﱢﻮﻳﺎ اﻻ اَﻧْ َ‬ ‫ﺶ اﻟْ َﻔ ِﺮق ٰﻫ َﺬا َﻣ َﻘ ُﺎم َﻣ ْﻦ ﻻ َﳚ ُﺪ ﻟ َﺬﻧْﺒﻪ َﻏﺎﻓﺮا َﻏْﻴـَﺮَك َو ﻻ ﻟ َ‬ ‫اﻟْ ُﻤ ْﺴﺘَـ ْﻮﺣ ِ‬
‫ﻚ َو ﺗَـ ْﻌ ِﻔ ِﲑي ﺑِﻐَ ِْﲑ َﻣ ﱟﻦ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬
‫ﳍَﱢﻤ ِﻪ ُﻣ َﻔﱢﺮﺟﺎ ِﺳ َﻮ َاك ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ َﻛ ِﺮﱘُ ﻻ ُْﲢ ِﺮ ْق َو ْﺟ ِﻬﻲ ﺑِﺎﻟﻨﱠﺎ ِر ﺑَـ ْﻌ َﺪ ُﺳ ُﺠﻮدي ﻟَ َ‬
‫ب‬‫ب اَ ْي َر ﱢ‬ ‫ب اَ ْي َر ﱢ‬ ‫ﱡﻞ َﻋﻠَ ﱠﻲ ْار َﺣ ْﻢ اَ ْي َر ﱢ‬ ‫اﳊَ ْﻤ ُﺪ َو اﻟْ َﻤ ﱡﻦ َو اﻟﺘـ َﱠﻔﻀ ُ‬‫ﻚ ْ‬ ‫ِﻣ ﱢﲏ َﻋﻠَْﻴ َ‬
‫ﻚ ﺑَ ْﻞ ﻟَ َ‬
‫‪Keep saying this phrase (ay rabbi) as much as one breath takes.‬‬
‫‪Then continue:‬‬
‫ﺻ ِﺎﱄ َو ﺗَـﻨَﺎﺛـَُﺮ َﳊْ ِﻤﻲ َو ِﺟ ْﺴ ِﻤﻲ َو َﺟ َﺴ ِﺪي َو‬ ‫ِ ِ‬ ‫ِ ِ ِ‬
‫ﺿ ْﻌﻔﻲ َو ﻗﻠﱠﺔَ ﺣﻴﻠَِﱵ َو ِرﻗﱠﺔَ ﺟﻠْﺪي َو ﺗَـﺒَﺪ َ‬
‫ﱡد اَْو َ‬ ‫َ‬
‫ﲔ َو اﻻ ْﻏﺘِﺒَﺎ َط‬ ‫ِ‬
‫ب ﻗـُﱠﺮةَ اﻟْ َﻌ ْ ِ‬ ‫ﻚ ﻳَﺎ َر ﱢ‬ ‫ﺻﻐِ ِﲑ اﻟْﺒَﻼء اَ ْﺳﺎَﻟُ َ‬ ‫ِ ِ‬
‫َو ْﺣ َﺪِﰐ َو َو ْﺣ َﺸ ِﱵ ِﰲ ﻗـَ ِْﱪي َو َﺟَﺰﻋﻲ ﻣ ْﻦ َ‬
‫ﻚ‬‫ب ﻳـَ ْﻮَم ﺗَ ْﺴ َﻮﱡد اﻟْ ُﻮ ُﺟﻮﻩُ ِآﻣ ﱢﲏ ِﻣ َﻦ اﻟْ َﻔَﺰِع ْاﻻَ ْﻛ َِﱪ اَ ْﺳﺎَﻟُ َ‬ ‫ﺾ َو ْﺟ ِﻬﻲ ﻳَﺎ َر ﱢ‬ ‫اﳊﺴﺮِة و اﻟﻨ َ ِ‬
‫ﱠﺪ َاﻣﺔ ﺑَـﻴﱢ ْ‬ ‫ﻳـَ ْﻮَم َْ ْ َ َ‬
‫اﳊَ ْﻤ ُﺪ ﻟِﻠﱠ ِﻪ اﻟﱠ ِﺬي اَْر ُﺟﻮﻩُ َﻋ ْﻮﻧﺎ‬ ‫ﺼ ُﺎر َو اﻟْﺒُ ْﺸَﺮى ِﻋْﻨ َﺪ ﻓَِﺮ ِاق اﻟ ﱡﺪﻧْـﻴَﺎ ْ‬‫ﻮب َو ْاﻻَﺑْ َ‬
‫ﺐ اﻟْ ُﻘﻠُ ُ‬ ‫ﱠ‬
‫اﻟْﺒُ ْﺸَﺮى ﻳَـ ْﻮَم ﺗُـ َﻘﻠ ُ‬
‫]ِﱄ[ ِﰲ ﺣﻴ ِﺎﰐ و اُ ِﻋﺪﱡﻩ ُذﺧﺮا ﻟِﻴـﻮِم ﻓَﺎﻗَِﱵ ْ ِ ِ ِ‬
‫ت‬‫اﳊَ ْﻤ ُﺪ ﻟﻠﱠﻪ اﻟﱠﺬي اَ ْد ُﻋﻮﻩُ َو ﻻ اَْد ُﻋﻮ َﻏْﻴـَﺮﻩُ َو ﻟَْﻮ َد َﻋ ْﻮ ُ‬ ‫ََ َ ُ ْ َ ْ‬
‫ﻒ َر َﺟﺎﺋِﻲ‪،‬‬ ‫َﻏﻴـﺮﻩ َﳋﻴﱠﺐ دﻋﺎﺋِﻲ ْ ِ ِ ِ‬
‫ت َﻏْﻴـَﺮﻩُ َﻻَ ْﺧﻠَ َ‬ ‫اﳊَ ْﻤ ُﺪ ﻟﻠﱠﻪ اﻟﱠﺬي اَْر ُﺟﻮﻩُ َو ﻻ اَْر ُﺟﻮ َﻏْﻴـَﺮﻩُ َو ﻟَ ْﻮ َر َﺟ ْﻮ ُ‬ ‫ْ َُ َ َ ُ َ‬
‫ﺐ‬ ‫ﱄ ُﻛ ﱢﻞ ﻧِﻌﻤ ٍﺔ و ِ‬ ‫ﻼل و ِْ‬
‫اﻻ ْﻛَﺮِام َوِ ﱡ‬ ‫ﻀ ِﻞ ِذي ْ ِ‬ ‫اﳊﻤ ُﺪ ﻟِﻠﱠ ِﻪ اﻟْﻤْﻨﻌِ ِﻢ اﻟْﻤﺤ ِﺴ ِﻦ اﻟْﻤﺠ ِﻤ ِﻞ اﻟْﻤ ْﻔ ِ‬
‫ﺻﺎﺣ ُ‬ ‫َْ َ َ‬ ‫اﳉَ َ‬ ‫ُ‬ ‫ُْ‬ ‫ُْ‬ ‫ُ‬ ‫َْ ْ‬
‫‪291‬‬
‫آل ُﳏَ ﱠﻤ ٍﺪ َو‬ ‫ﺎﺿﻲ ُﻛ ﱢﻞ ﺣﺎﺟ ٍﺔ اﻟ ٰﻠّﻬ ﱠﻢ ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ و ِ‬

‫َ‬ ‫َ َ ُ َ‬
‫ُﻛ ﱢﻞ ﺣﺴﻨَ ٍﺔ و ﻣْﻨﺘَـﻬﻰ ُﻛ ﱢﻞ ر ْﻏﺒ ٍﺔ و ﻗَ ِ‬
‫ََ َ‬ ‫ََ َ ُ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺖ َر َﺟﺎءَ َك ِﰲ ﻗَـ ْﻠِﱯ َو اﻗْﻄَ ْﻊ َر َﺟﺎﺋﻲ َﻋ ﱠﻤ ْﻦ ﺳ َﻮ َاك َﺣ ﱠﱴ ﻻ‬ ‫ﻚ َو اَﺛْﺒِ ْ‬ ‫ﲔ َو ُﺣ ْﺴ َﻦ اﻟﻈﱠ ﱢﻦ ﺑ َ‬ ‫ْارُزﻗِْﲏ اﻟْﻴَﻘ َ‬
‫ﲨﻴ ِﻊ اَ ْﺣ َﻮِاﱄ ِﲟَﺎ ُِﲢ ﱡ‬ ‫ِ‬ ‫ِ‬
‫ﺐ َو‬ ‫ﻒ ِﱄ ِﰲ َِ‬ ‫ﻚ ﻳَﺎ ﻟَ ِﻄﻴﻔﺎ ﻟ َﻤﺎ ﺗَ َﺸﺎءُ ]ﻳَ َﺸﺎءُ[ اﻟْﻄُ ْ‬ ‫اَْر ُﺟ َﻮ َﻏْﻴـَﺮَك َو ﻻ اَﺛِ َﻖ اﻻ ﺑِ َ‬
‫ﻀﱡﺮ ِﻋﻲ َو‬ ‫ِ‬ ‫ﺗـﺮﺿﻰ ﻳﺎ ر ﱢ ِ‬
‫ب ْار َﺣ ْﻢ ُد َﻋﺎﺋﻲ َو ﺗَ َ‬ ‫ﻴﻒ َﻋﻠَﻰ اﻟﻨﱠﺎ ِر ﻓَﻼ ﺗُـ َﻌ ﱢﺬﺑِْﲏ ﺑِﺎﻟﻨﱠﺎ ِر ﻳَﺎ َر ﱢ‬ ‫ﺿﻌِ ٌ‬ ‫ب ا ﱢﱐ َ‬ ‫َْ َ َ َ‬
‫ﻳﺬي ﻳﺎ ر ﱢ ِ‬ ‫ِ‬ ‫ِ‬
‫ﺖ‬ ‫ﺐ اﻟ ﱡﺪﻧْـﻴَﺎ َو اَﻧْ َ‬ ‫ﻴﻒ َﻋ ْﻦ ﻃَﻠَ ِ‬ ‫ﺿﻌِ ٌ‬ ‫ب ا ﱢﱐ َ‬ ‫َﺧ ْﻮِﰲ َو ُذ ﱢﱄ َو َﻣ ْﺴ َﻜﻨَ ِﱵ َو ﺗَـ ْﻌ ِﻮﻳﺬي َو ﺗَـْﻠ ِﻮ َ َ‬
‫ﺎﺟ ِﱵ اِﻟَْﻴ ِﻪ اَ ْن‬
‫ﺎك َﻋْﻨﻪُ‪َ ،‬و َﺣ َ‬ ‫ﻚ َﻋﻠَْﻴ ِﻪ َو ِﻏﻨَ َ‬ ‫ﻚ َو ﻗُ ْﺪ َرﺗِ َ‬
‫ِ‬
‫ﻚ َﻋﻠَﻰ ذَﻟ َ‬ ‫ب ﺑِ ُﻘ ﱠﻮﺗِ َ‬‫ﻚ ﻳَﺎ َر ﱢ‬ ‫َو ِاﺳ ٌﻊ َﻛ ِﺮﱘٌ اَ ْﺳﺎَﻟُ َ‬
‫ﻒ َﻣﺎ‬ ‫ﺎﻋ ِﱵ َﻫ ِﺬﻩِ ِرْزﻗﺎ ﺗُـ ْﻐﻨِ ِﻴﲏ ﺑِِﻪ َﻋﻦ ﺗَ َﻜﻠﱡ ِ‬ ‫ِ‬
‫ﺗَـْﺮُزﻗَِﲏ ِﰲ َﻋﺎﻣﻲ ٰﻫ َﺬا َو َﺷ ْﻬ ِﺮي ٰﻫ َﺬا َو ﻳَﻮﻣﻲ ٰﻫ َﺬا َو َﺳ َ‬
‫ِ‬
‫ْ‬
‫ﺎك اَْر ُﺟﻮ َو‬ ‫ﺐ َو اِﻳﱠ َ‬ ‫ﻚ اَْر َﻏ ُ‬
‫ِ‬
‫ﺐ َو اﻟَْﻴ َ‬ ‫ﻚ اَﻃْﻠُ ُ‬ ‫ب ِﻣْﻨ َ‬ ‫ﺐ اَ ْي َر ﱢ‬ ‫ﻼل اﻟﻄﱢﻴﱢ ِ‬ ‫اﳊ ِ‬
‫ﻚ َْ‬
‫ِ‬
‫ﱠﺎس ِﻣ ْﻦ ِرْزﻗ َ‬ ‫ِﰲ اَﻳْ ِﺪي اﻟﻨ ِ‬
‫ﺖ ﻧـَ ْﻔ ِﺴﻲ‬ ‫ِِ‬ ‫ِ‬
‫ﻚ ﻻ اَْر ُﺟﻮ َﻏْﻴـَﺮَك َو ﻻ اَﺛِ ُﻖ اﻻ ﺑِ َ‬
‫ِ‬
‫ب ﻇَﻠَ ْﻤ ُ‬ ‫ﲔ اَ ْي َر ﱢ‬ ‫ﻚ ﻳَﺎ اَْر َﺣ َﻢ اﻟﱠﺮاﲪ َ‬ ‫ﺖ اَ ْﻫ ُﻞ َذﻟ َ‬ ‫اَﻧْ َ‬
‫ﻮس ﺑَـ ْﻌ َﺪ‬‫ئ اﻟﻨﱡـ ُﻔ ِ‬ ‫ت َو ﻳَﺎ ﺑَﺎ ِر َ‬ ‫ت و ﻳﺎ ﺟ ِﺎﻣﻊ ُﻛ ﱢﻞ ﻓَـﻮ ٍ‬ ‫ﻓَﺎ ْﻏ ِﻔﺮ ِﱄ و ارﲪَْ ِﲏ و ﻋﺎﻓِِﲏ ﻳﺎ ﺳ ِﺎﻣﻊ ُﻛ ﱢﻞ ٍ‬
‫ْ‬ ‫ﺻ ْﻮ َ َ َ َ‬ ‫َ‬ ‫ْ َ ْ َ َ َ َ َ‬
‫ات َو ﻻ ﻳَ ْﺸﻐَﻠُﻪُ َﺷ ْﻲءٌ َﻋ ْﻦ َﺷ ْﻲ ٍء‬ ‫ﺻ َﻮ ُ‬
‫ِ‬
‫ﺎت َو ﻻ ﺗَ ْﺸﺘَﺒِﻪُ َﻋﻠَْﻴﻪ ْاﻻَ ْ‬ ‫اﻟْ َﻤ ْﻮت ﻳَﺎ َﻣ ْﻦ ﻻ ﺗَـ ْﻐ َﺸﺎﻩُ اﻟﻈﱡﻠُ َﻤ ُ‬
‫ِ‬
‫ِ‬ ‫ٰ ِ ِِ‬ ‫ِ‬
‫ﺖ‬ ‫ﻀ َﻞ َﻣﺎ اَﻧْ َ‬ ‫ﺖ ﻟَﻪُ َو اَﻓْ َ‬ ‫ﻀ َﻞ َﻣﺎ ُﺳﺌْﻠ َ‬ ‫ﻚ َو اَﻓْ َ‬ ‫ﻀ َﻞ َﻣﺎ َﺳﺎَﻟَ َ‬ ‫ﺻﻠﱠﻰ اﻟﻠّﻪُ َﻋﻠَْﻴﻪ َو آﻟﻪ اَﻓْ َ‬ ‫اَ ْﻋﻂ ُﳏَ ﱠﻤﺪا َ‬
‫اﺧﺘِ ْﻢ ِﱄ ِﲞٍَْﲑ َﺣ ﱠﱴ ﻻ‬ ‫ﻴﺸﺔُ َو ْ‬
‫ِ‬
‫ﱄ اﻟْ َﻌﺎﻓﻴَﺔَ َﺣ ﱠﱴ ﺗَـ ْﻬﻨِﺌَ ِﲏ اﻟْ َﻤﻌِ َ‬ ‫ﻮل ﻟَﻪُ اِ َﱃ ﻳـَ ْﻮِم اﻟْ ِﻘﻴَ َﺎﻣ ِﺔ َو َﻫ ْ ِ‬
‫ﺐ َ‬ ‫َﻣ ْﺴﺌُ ٌ‬
‫ﺻ ﱢﻞ َﻋﻠﻰ ُﳏَ ﱠﻤ ٍﺪ‬ ‫ﺖ ﱃ َﺣ ّﱴ ﻻ اَ ْﺳﺌَ َﻞ اَ َﺣﺪاً َﺷْﻴﺌﺎً اَﻟﻠّ ُﻬ ﱠﻢ َ‬ ‫ﺿﲎ ﲟﺎ ﻗَ َﺴ ْﻤ َ‬
‫ﻀﱠﺮِﱐ اﻟ ﱡﺬﻧُﻮب‪ .‬اَﻟﻠّﻬ ﱠﻢ ر ﱢ ِ‬
‫ُ ُ َ‬ ‫ﺗَ ُ‬
‫ﻚ و ْارﲪَْﲎ ر ْﲪَﺔً ﻻ ﺗُـ َﻌ ﱢﺬﺑُﲎ ﺑَـ ْﻌ َﺪﻫﺎ اَﺑَﺪاً ِﰱ اﻟ ﱡﺪﻧْﻴﺎ واﻻ ِﺧﺮةِ‬ ‫ِ‬ ‫ِ‬ ‫ٍ‬ ‫ِ‬
‫َ َ‬ ‫َ‬ ‫َوآل ُﳏَ ﱠﻤﺪ َواﻓْـﺘَ ْﺢ ﱃ َﺧﺰاﱠﺋ َﻦ َر ْﲪَﺘ َ َ‬
‫ِ‬ ‫ٍ‬ ‫ِ ِ‬ ‫وارزﻗْﲎ ِﻣﻦ ﻓَ ِ‬
‫ﻚ‬ ‫ﻳﺪﱏ ﺑِﺬﻟ َ‬ ‫ﻚ اﻟْﻮ ِاﺳ ِﻊ ِرْزﻗﺎً َﺣﻼﻻً ﻃَﻴﱢﺒﺎً ﻻ ﺗُـ ْﻔﻘُﺮﱏ اﱃ اَ َﺣﺪ ﺑَـ ْﻌ َﺪﻩُ ِﺳﻮ َاك ﺗَﺰ ُ‬ ‫ﻀﻠ َ‬ ‫ْ ْ‬ ‫َ ُْ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ َﻋ ﱠﻤ ْﻦ ﺳﻮ َاك ﻏﻨﺎً َوﺗَﻌﻔﱡﻔﺎً ﻳﺎ ُْﳏﺴ ُﻦ ﻳﺎ ُْﳎﻤ ُﻞ ﻳﺎ ُﻣْﻨﻌ ُﻢ ﻳﺎ ُﻣ ْﻔﻀ ُﻞ ﻳﺎ‬ ‫ﻚ ﻓﺎﻗَﺔً َوﻓَـ ْﻘﺮاً َوﺑِ َ‬ ‫ُﺷ ْﻜﺮاً َواﻟَْﻴ َ‬
‫ﺎﳊُ ْﺴﲎ َوﺑﺎ ِر ْك ﱃ ﰱ‬ ‫ﺾ ﱃ ﺑِ ْ‬ ‫آل ُﳏَ ﱠﻤ ٍﺪ َوا ْﻛ ِﻔ ِﲎ اﻟْ ُﻤ ِﻬ ﱠﻢ ُﻛﻠﱠﻪُ َواﻗْ ِ‬ ‫ﻠﻴﻚ ﻳﺎ ﻣ ْﻘﺘَ ِﺪر ﺻ ﱢﻞ َﻋﻠﻰ ُﳏَ ﱠﻤ ٍﺪ و ِ‬
‫َ‬ ‫َﻣ ُ ُ ُ َ‬
‫ِ‬ ‫ﻴﻊ َﺣﻮاﺋِﺠﻰ اَﻟﻠّ ُﻬ ﱠﻢ ﻳَ ﱢﺴْﺮ ﱃ ﻣﺎ اَ ُ‬ ‫َﲨﻴ ِﻊ اُُﻣﻮرى َواﻗْ ِ‬
‫ﺧﺎف‬
‫ﺴﲑ ﻣﺎ اَ ُ‬ ‫ﺴﲑُﻩ ﻓَﺎ ﱠن ﺗَـْﻴ َ‬ ‫ﺧﺎف ﺗَـ ْﻌ َ‬ ‫ﺾ ﱃ َﲨ َ‬
‫ﻒ‬ ‫ﺿﻴﻘﻪُ َوُﻛ ﱠ‬ ‫ﺧﺎف َ‬ ‫ﱢﺲ َﻋ ّﲎ ﻣﺎ اَ ُ‬ ‫ﺧﺎف ُﺣُﺰوﻧـَﺘَﻪُ َوﻧَـﻔ ْ‬ ‫ﺴﲑ َو َﺳ ﱢﻬ ْﻞ ﱃ ﻣﺎ اَ ُ‬ ‫ﻚ َﺳ ْﻬ ٌﻞ ﻳَ ٌ‬ ‫ﺴﲑﻩُ َﻋﻠَْﻴ َ‬‫ﺗَـ ْﻌ َ‬
‫ٰ‬ ‫ف ﻋﲎ ﻣﺎ اَﺧﺎف ﺑﻠِﻴﱠﺘﻪ ﻳﺎ اَرﺣﻢ ِ‬
‫ﻚ َو‬ ‫ﲔ‪ .‬اﻟﻠّ ُﻬ ﱠﻢ ْاﻣ َﻸْ ﻗَـْﻠِﱯ ُﺣﺒّﺎ ﻟَ َ‬ ‫اﻟﺮاﲪ َ‬‫ُ َ َُ ْ َ َ ّ‬ ‫اﺻ ِﺮ ْ َ ّ‬ ‫ﺧﺎف َﳘﱠﻪُ َو ْ‬ ‫َﻋ ّﲎ ﻣﺎ اَ ُ‬
‫ِ‬ ‫ِ‬ ‫ﺧ ْﺸﻴﺔً ِﻣْﻨﻚ و ﺗَ ِ‬
‫اﻻ ْﻛَﺮِام‬‫ﻼل و ِْ‬
‫اﳉَ َ‬
‫ﻚ ﻳﺎ َذا ْ ِ‬
‫ﻚ َو َﺷ ْﻮﻗﺎ اﻟَْﻴ َ َ‬ ‫ﻚ َو ﻓَـَﺮﻗﺎ ِﻣْﻨ َ‬ ‫ﻚ َو اﳝَﺎﻧﺎ ﺑِ َ‬ ‫ﺼﺪﻳﻘﺎ ﻟَ َ‬ ‫َ َ َ َ ْ‬
‫ﺖ ﻟِ ُﻜ ﱢﻞ‬ ‫ﱠق ِ‪K‬ﺎ ﻋﻠَﻲ و ﻟِﻠﻨ ِ ِ ِ‬ ‫ٰ ِ‬
‫ﺎت ﻓَـﺘَ َﺤ ﱠﻤْﻠ َﻬﺎ َﻋ ﱢﲏ َو ﻗَ ْﺪ اَْو َﺟْﺒ َ‬ ‫ﱠﺎس ﻗﺒَﻠﻲ ﺗَﺒِ َﻌ ٌ‬ ‫ﺼﺪ ْ َ َ ﱠ َ‬ ‫ﻚ ُﺣ ُﻘﻮﻗﺎ ﻓَـﺘَ َ‬ ‫اﻟﻠّ ُﻬ ﱠﻢ ا ﱠن ﻟَ َ‬
‫ﺎب اﻟْ َﻤ ْﻐ ِﻔَﺮةِ َو ﻻ‬ ‫اﳉَﻨﱠﺔ ﻳَﺎ َوﱠﻫ َ‬
‫اﳉﻨﱠﺔَ ﻳﺎ وﱠﻫﺎب ْ ِ‬
‫اي اﻟﻠﱠْﻴـﻠَﺔَ َْ َ َ َ‬
‫ِ‬
‫ﺎﺟ َﻌ ْﻞ ﻗَﺮ َ‬ ‫ﻚ ﻓَ ْ‬ ‫ﺿْﻴـ ُﻔ َ‬
‫ﻒ ﻗًﺮى َو اَﻧَﺎ َ‬
‫ﺿﻴ ٍ ِ‬
‫َْ‬
‫ِ‬
‫ﻚ‬ ‫َﺣ ْﻮ َل َو ﻻ ﻗُـ ﱠﻮَة اﻻ ﺑِ َ‬
‫‪Sixth: It is recommended to say the supplicatory prayer known as‬‬
‫‪Dua Idris, which has been mentioned by Shaykh al-Tusi and Sayyid‬‬
‫‪Ibn Tawus. The gentle readers are thus advised to find this‬‬
‫‪292‬‬
supplicatory prayer in the books of Misbah al-Mutahajjid or Iqbal al-

A’mal.
293
‫‪DUA YA MAFZAI‬‬
‫‪Seventh: It is recommended to say the following supplicatory‬‬
‫‪prayer, which is considered the shortest supplicatory prayer to be said‬‬
‫‪at the last hours of Ramadan nights. It is also mentioned in Iqbal al-‬‬
‫‪A’mal:‬‬
‫ِ‬
‫تﻻ‬ ‫ﻚ ﻟُ ْﺬ ُ‬ ‫ﺖ َو ﺑِ َ‬‫اﺳﺘَـﻐَﺜْ ُ‬
‫ﻚ ْ‬ ‫ﺖ َو ﺑِ َ‬ ‫ﻳَﺎ َﻣ ْﻔَﺰ ِﻋﻲ ِﻋْﻨ َﺪ ُﻛْﺮﺑَِﱵ َو ﻳَﺎ َﻏ ْﻮﺛِﻲ ِﻋْﻨ َﺪ ِﺷﺪِﱠﰐ اﻟَْﻴ َ‬
‫ﻚ ﻓَ ِﺰ ْﻋ ُ‬
‫ﻚ ﻓَﺎَ ِﻏﺜِْﲏ َو ﻓَـﱢﺮ ْج َﻋ ﱢﲏ ﻳَﺎ َﻣ ْﻦ ﻳَـ ْﻘﺒَ ُﻞ اﻟْﻴَ ِﺴ َﲑ َو ﻳَـ ْﻌ ُﻔﻮ َﻋ ِﻦ‬ ‫ِ‬
‫ﺐ اﻟْ َﻔَﺮ َج اﻻ ِﻣْﻨ َ‬ ‫ِِ‬
‫اَﻟُﻮذُ ﺑﺴ َﻮ َاك َو ﻻ اَﻃْﻠُ ُ‬
‫ﻚ اِﳝَﺎﻧﺎ‬ ‫اﻟْ َﻜﺜِ ِﲑ اﻗْـﺒﻞ ِﻣ ﱢﲏ اﻟْﻴ ِﺴﲑ و اﻋﻒ ﻋ ﱢﲏ اﻟْ َﻜﺜِﲑ اِﻧﱠﻚ اﻧْﺖ اﻟْﻐﻔﻮر اﻟﺮِﺣ ٰ ِ‬
‫ﻴﻢ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ‬‫َ َ َ َ َُ ُ ﱠ ُ‬ ‫َ ََ ْ ُ َ‬ ‫َْ‬
‫ﺶ ِﲟَﺎ‬ ‫ﺿ ِﲏ ِﻣ َﻦ اﻟْ َﻌْﻴ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِ‬
‫ﺖ ِﱄ َو َر ﱢ‬ ‫ﺗُـﺒَﺎﺷُﺮ ﺑِﻪ ﻗَـ ْﻠِﱯ َو ﻳَﻘﻴﻨﺎ َﺣ ﱠﱴ اَ ْﻋﻠَ َﻢ اَﻧﱠﻪُ ﻟَ ْﻦ ﻳُﺼﻴﺒَِﲏ اﻻ َﻣﺎ َﻛﺘَْﺒ َ‬
‫ﺎﺣِﱯ ِﰲ ِﺷﺪِﱠﰐ َو ﻳَﺎ َوﻟِﻴﱢﻲ ِﰲ ﻧِ ْﻌ َﻤ ِﱵ َو‬ ‫اﲪﲔ ﻳﺎ ﻋﺪِﱠﰐ ِﰲ ُﻛﺮﺑ ِﱵ و ﻳﺎ ﺻ ِ‬ ‫ِِ‬
‫َْ َ َ َ‬ ‫ﺖ ِﱄ ﻳَﺎ اَْر َﺣ َﻢ اﻟﱠﺮ َ َ ُ‬ ‫ﻗَ َﺴ ْﻤ َ‬
‫ﻴﻞ َﻋﺜْـَﺮِﰐ ﻓَﺎ ْﻏ ِﻔْﺮ ِﱄ َﺧ ِﻄﻴﺌَ ِﱵ ﻳَﺎ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِ‬
‫ﺖ اﻟ ﱠﺴﺎﺗُﺮ َﻋ ْﻮَرﰐ َو ْاﻵﻣ ُﻦ َرْو َﻋ ِﱵ َو اﻟْ ُﻤﻘ ُ‬ ‫ﻳَﺎ َﻏﺎﻳَِﱵ ِﰲ َر ْﻏﺒَِﱵ اَﻧْ َ‬
‫ﲔ‪.‬‬ ‫ِِ‬
‫‪294‬‬
‫‪TASBEEHAT AT THE TIME OF SEHAR‬‬

‫‪Eighth: As mentioned in Iqbal al-A’mal, it is recommended to say‬‬
‫‪the following doxology:‬‬
‫ﺼﻲ َﻋ َﺪ َد اﻟ ﱡﺬﻧُ ِ‬ ‫ﻮب ﺳﺒﺤﺎ َن ﻣﻦ ُﳛ ِ‬
‫ﻮب ُﺳْﺒ َﺤﺎ َن َﻣ ْﻦ ﻻ َﳜْ َﻔﻰ‬ ‫ِح اﻟْ ُﻘﻠُ ِ ُ ْ َ َ ْ ْ‬ ‫ُﺳْﺒ َﺤﺎ َن َﻣ ْﻦ ﻳَـ ْﻌﻠَ ُﻢ َﺟ َﻮار َ‬
‫ود ُﺳْﺒ َﺤﺎ َن اﻟْ َﻔ ْﺮِد اﻟْ ِﻮﺗْ ِﺮ ُﺳْﺒ َﺤﺎ َن اﻟْ َﻌ ِﻈ ِﻴﻢ‬
‫ب اﻟْﻮد ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِ‬
‫ﲔ ُﺳْﺒ َﺤﺎ َن اﻟﱠﺮ ﱢ َ ُ‬ ‫َﻋﻠَْﻴﻪ َﺧﺎﻓﻴَﺔٌ ِﰲ اﻟ ﱠﺴ َﻤ َﺎوات َو ْاﻻََرﺿ َ‬
‫ض ﺑِﺎَﻟْ َﻮ ِان‬‫اﺧ ُﺬ اَ ْﻫﻞ ْاﻻَْر ِ‬ ‫ْاﻻَ ْﻋﻈَ ِﻢ ﺳﺒﺤﺎ َن ﻣﻦ ﻻ ﻳـﻌﺘَ ِﺪي ﻋﻠَﻰ اَﻫ ِﻞ ﳑَْﻠَ َﻜﺘِ ِﻪ ﺳﺒﺤﺎ َن ﻣﻦ ﻻ ﻳـﺆ ِ‬
‫َ‬ ‫ُْ َ َ ْ َُ‬ ‫َ ْ‬ ‫ُْ َ َ ْ َ ْ‬
‫اﳉََﻮ ِاد ُﺳْﺒ َﺤﺎ َن اﻟْ َﻜ ِﺮِﱘ‬ ‫اﳉَﺒﱠﺎ ِر ْ‬ ‫وف اﻟﱠﺮِﺣﻴ ِﻢ ُﺳْﺒ َﺤﺎ َن ْ‬ ‫ﱠﺎن ﺳﺒﺤﺎ َن اﻟﱠﺮء ِ‬
‫ُ‬
‫ِ‬ ‫اب ﺳﺒﺤﺎ َن ْ ِ‬
‫اﳊَﻨﱠﺎن اﻟْ َﻤﻨ ُ ْ َ‬
‫ِ‬
‫اﻟْ َﻌ َﺬ ُ ْ َ‬
‫ﱠﻬﺎ ِر ُﺳْﺒ َﺤﺎ َن‬ ‫ِ ِ‬ ‫ِٰ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِ‬ ‫ِْ‬
‫اﳊَﻠﻴ ِﻢ ُﺳْﺒ َﺤﺎ َن اﻟْﺒَﺼ ِﲑ اﻟْ َﻌﻠﻴ ِﻢ ُﺳْﺒ َﺤﺎ َن اﻟْﺒَﺼ ِﲑ اﻟْ َﻮاﺳ ِﻊ ُﺳْﺒ َﺤﺎ َن اﻟﻠّﻪ َﻋﻠَﻰ اﻗْـﺒَﺎل اﻟﻨـ َ‬
‫ﱠﻬﺎ ِر ] ُﺳْﺒ َﺤﺎ َن اﻟ ٰﻠّ ِﻪ َﻋﻠَﻰ اِﻗْـﺒَ ِﺎل‬ ‫ِ ِ‬ ‫ِ‬ ‫ِٰ‬
‫ﱠﻬﺎ ِر ُﺳْﺒ َﺤﺎ َن اﻟﻠّﻪ َﻋﻠَﻰ ا ْدﺑَﺎ ِر اﻟﻠﱠْﻴ ِﻞ َو اﻗْـﺒَﺎل اﻟﻨـ َ‬
‫ِ‬ ‫ِٰ‬
‫اﻟﻠّﻪ َﻋﻠَﻰ ا ْدﺑَﺎ ِر اﻟﻨـ َ‬
‫اﳊَ ْﻤ ُﺪ َو اﻟْ َﻤ ْﺠ ُﺪ َو‬ ‫ﱠﻬﺎ ِر َو اِﻗْـﺒَ ِﺎل اﻟﻠﱠْﻴ ِﻞ[ َو ﻟَﻪُ ْ‬ ‫ِ ِ‬ ‫ِٰ‬ ‫ِ‬
‫ﱠﻬﺎ ِر َو ا ْدﺑَﺎ ِر اﻟﻠﱠْﻴ ِﻞ ُﺳْﺒ َﺤﺎ َن اﻟﻠّﻪ َﻋﻠَﻰ اﻗْـﺒَﺎل اﻟﻨـ َ‬ ‫اﻟﻨـ َ‬
‫ﻚ ِﻣ ْﻼَ‬ ‫ﲔ َو ُﻛ ﱢﻞ ﻟَ ْﻤ َﺤ ٍﺔ َﺳﺒَ َﻖ ِﰲ ِﻋْﻠ ِﻤ ِﻪ ُﺳْﺒ َﺤﺎﻧَ َ‬ ‫ﺲ و ُﻛ ﱢﻞ ﻃَﺮﻓَِﺔ َﻋ ْ ٍ‬
‫ْ‬ ‫ِِ‬
‫اﻟْ َﻌﻈَ َﻤﺔُ َو اﻟْﻜ ْﱪﻳَﺎءُ َﻣ َﻊ ُﻛ ﱢﻞ ﻧَـ َﻔ ٍ َ‬
‫ﻚ‪.‬‬ ‫ﻚ ُﺳْﺒ َﺤﺎﻧَ َ‬ ‫ﻚ ُﺳْﺒ َﺤﺎﻧَ َ‬ ‫ﻚ ُﺳْﺒ َﺤﺎﻧَ َ‬ ‫ﻚ ِزﻧَﺔَ َﻋْﺮِﺷ َ‬‫ﻚ ُﺳْﺒ َﺤﺎﻧَ َ‬ ‫ﺼﻰ ﻛِﺘَﺎﺑُ َ‬‫َﻣﺎ اَ ْﺣ َ‬
‫‪It is worth mentioning that scholars have confirmed that the‬‬
‫‪intention (niyyah) of fasting should be preferably declared after the‬‬
‫‪sahar meal. It is also permissible to intend fasting at any hour of the‬‬
‫‪night. It is sufficient, for the achievement of intention, to intend to‬‬
‫‪observe fasting the next day for the sake of Almighty Allah and to‬‬
‫‪abstain from having or doing any of the things or acts that break the‬‬
‫‪fasting. It is also highly recommended not to neglect the famous Salat‬‬
‫‪al-Layl (Night Prayer) and not to neglect the night worship.‬‬
‫‪295‬‬
‫‪AAMAL & DUAS FOR THE DAYS OF RAMADHAN‬‬

‫‪The rites that are advisably practiced on the days of Ramadan are as‬‬
‫‪First: It is recommended to say the following supplicatory prayer‬‬
‫‪that is mentioned by Shaykh al-Tusi and Sayyid Ibn Tawus:‬‬
‫ﺎت ِﻣ َﻦ ا ْﳍَُﺪى َو‬ ‫ﱠﺎس و ﺑـﻴﱢـﻨَ ٍ‬ ‫ِ‬ ‫اﻟ ٰﻠّﻬ ﱠﻢ ٰﻫ َﺬا َﺷﻬﺮ رﻣﻀﺎ َن اﻟﱠ ِﺬي اَﻧْـﺰﻟْ ِ ِ‬
‫ﺖ ﻓﻴﻪ اﻟْ ُﻘْﺮآ َن ُﻫ ًﺪى ﻟﻠﻨ ِ َ َ‬ ‫َ َ‬ ‫ْ ُ ََ َ‬ ‫ُ‬
‫ِ‬
‫اﻻﻧَﺎﺑَﺔ َو ٰﻫ َﺬا َﺷ ْﻬُﺮ اﻟﺘـ ْﱠﻮﺑَﺔ َو ٰﻫ َﺬا‬ ‫ِ‬ ‫ِ‬
‫ﺼﻴ ِﺎم و ٰﻫ َﺬا َﺷﻬﺮ اﻟْﻘﻴ ِﺎم و ٰﻫ َﺬا َﺷﻬﺮ ِْ‬ ‫ِ‬
‫ُْ‬ ‫ُْ َ َ‬ ‫اﻟْ ُﻔْﺮﻗَﺎن َو ٰﻫ َﺬا َﺷ ْﻬُﺮ اﻟ ﱢَ َ‬
‫ﺎﳉَﻨ ِﱠﺔ َو ٰﻫ َﺬا َﺷ ْﻬٌﺮ ﻓِ ِﻴﻪ ﻟَْﻴـﻠَﺔُ اﻟْ َﻘ ْﺪ ِر‬ ‫َﺷ ْﻬُﺮ اﻟْ َﻤ ْﻐ ِﻔَﺮةِ َو اﻟﱠﺮ ْﲪَِﺔ َو ٰﻫ َﺬا َﺷ ْﻬُﺮ اﻟْﻌِْﺘ ِﻖ ِﻣ َﻦ اﻟﻨﱠﺎ ِر َو اﻟْ َﻔ ْﻮِز ﺑِ ْ‬
‫آل ُﳏَ ﱠﻤ ٍﺪ َو اَﻋِ ﱢﲏ َﻋﻠَﻰ ِﺻﻴَ ِﺎﻣ ِﻪ َو ﻗِﻴَ ِﺎﻣ ِﻪ‬ ‫ﻒ َﺷﻬ ٍﺮ اﻟ ٰﻠّﻬ ﱠﻢ ﻓَﺼ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ و ِ‬
‫َ‬ ‫ْ ُ َ‬
‫اﻟﱠِﱵ ِﻫﻲ َﺧْﻴـﺮ ِﻣﻦ اَﻟْ ِ‬
‫َ ٌ ْ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ‬ ‫ﺎﻋﺔ َر ُﺳﻮﻟ َ‬ ‫ﻚ َو ﻃَ َ‬ ‫ﺎﻋﺘ َ‬ ‫ﻚ َو َوﻓﱢـ ْﻘ ِﲏ ﻓﻴﻪ ﻟﻄَ َ‬ ‫ﻀ ِﻞ َﻋ ْﻮﻧ َ‬ ‫َو َﺳﻠﱢ ْﻤﻪُ ِﱄ َو َﺳﻠﱢ ْﻤ ِﲏ ﻓﻴﻪ َو اَﻋ ﱢﲏ َﻋﻠَْﻴﻪ ﺑِﺎَﻓْ َ‬
‫و اَوﻟِﻴﺎﺋِﻚ ﺻﻠﱠﻰ اﻟ ٰﻠّﻪ ﻋﻠَﻴ ِﻬﻢ و ﻓَـﱢﺮ ْﻏ ِﲏ ﻓِ ِﻴﻪ ﻟِﻌِﺒﺎدﺗِﻚ و دﻋﺎﺋِﻚ و ﺗِ ِ‬
‫ﻚ َو اَ ْﻋ ِﻈ ْﻢ ] َﻋﻈﱢ ْﻢ[‬ ‫ﻼوة ﻛِﺘَﺎﺑِ َ‬ ‫َ َ َ َ َُ َ َ َ‬ ‫ُ َْ ْ َ‬ ‫َ َْ َ َ‬
‫ِﱄ ﻓِ ِﻴﻪ اﻟْﺒَـَﺮَﻛﺔَ ] َو اَ ْﺣ ِﺮْز ِﱄ ﻓ ِﻴﻪ اﻟﺘـ ْﱠﻮﺑَﺔَ[ َو اَ ْﺣ ِﺴ ْﻦ ِﱄ ﻓ ِﻴﻪ اﻟْ َﻌﺎﻓﻴَﺔَ ]اﻟْ َﻌﺎﻗﺒَﺔَ[ َو اَ ِﺻ ﱠﺢ ﻓ ِﻴﻪ ﺑَ َﺪِﱐ َو‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺐ ﻓِ ِﻴﻪ ُد َﻋﺎﺋِﻲ َو ﺑَـﻠﱢ ْﻐ ِﲏ ﻓِ ِﻴﻪ َر َﺟﺎﺋِﻲ‪ .‬اﻟ ٰﻠّ ُﻬ ﱠﻢ‬ ‫اَو ِﺳﻊ ]ِﱄ[ ﻓِ ِﻴﻪ ِرْزﻗِﻲ و ا ْﻛ ِﻔ ِﲏ ﻓِ ِﻴﻪ ﻣﺎ اَ َﳘﱠِﲏ و ِ‬
‫اﺳﺘَﺠ ْ‬ ‫َ ْ‬ ‫َ‬ ‫َ‬ ‫ْ ْ‬
‫ﺎس َو اﻟْ َﻜ َﺴ َﻞ َو اﻟ ﱠﺴﺄْ َﻣﺔَ َو اﻟْ َﻔْﺘـَﺮةَ َو اﻟْ َﻘ ْﺴ َﻮةَ‬ ‫ِِ‬ ‫ٍ ِ ٍ ِ‬
‫ﱡﻌ َ‬ ‫ﺐ َﻋ ﱢﲏ ﻓﻴﻪ اﻟﻨـ َ‬ ‫ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو آل ُﳏَ ﱠﻤﺪ َو اَ ْذﻫ ْ‬ ‫َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫اض َو‬ ‫اض َو ْاﻻَْﻣَﺮ َ‬ ‫ﻮم َو ْاﻻَ ْﺣَﺰا َن َو ْاﻻَ ْﻋَﺮ َ‬ ‫َو اﻟْﻐَ ْﻔﻠَﺔَ َو اﻟْﻐﱠﺮَة َو َﺟﻨْﱢﺒ ِﲏ ﻓﻴﻪ اﻟْﻌﻠَ َﻞ َو ْاﻻَ ْﺳ َﻘ َﺎم َو ا ْﳍُُﻤ َ‬
‫ﺐ‬‫ﱠﻌ َ‬ ‫اﳉَ ْﻬ َﺪ َو اﻟْﺒَﻼءَ َو اﻟﺘـ َ‬ ‫ف َﻋ ﱢﲏ ﻓِ ِﻴﻪ اﻟ ﱡﺴﻮءَ ] ْاﻻَ ْﺳ َﻮ َاء[ َو اﻟْ َﻔ ْﺤ َﺸﺎءَ َو ْ‬ ‫اﺻ ِﺮ ْ‬‫ﻮب َو ْ‬ ‫اﳋَﻄَﺎﻳَﺎ َو اﻟ ﱡﺬﻧُ َ‬ ‫ْ‬
‫آل ُﳏ ﱠﻤ ٍﺪ و اَ ِﻋ ْﺬِﱐ ﻓِ ِﻴﻪ ِﻣﻦ اﻟﺸﱠﻴﻄَ ِ‬
‫ﺎن‬ ‫ﱡﻋ ِﺎء اﻟ ٰﻠّﻬ ﱠﻢ ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ و ِ‬ ‫و اﻟْﻌﻨَﺎء اِﻧ َ ِ‬
‫َ ْ‬ ‫َ َ‬ ‫َ‬ ‫ُ َ‬ ‫ﻴﻊ اﻟﺪ َ‬ ‫ﱠﻚ َﲰ ُ‬ ‫َ َ َ‬
‫اﻟﱠﺮِﺟﻴ ِﻢ َو َﳘْ ِﺰﻩِ َو ﻟَ ْﻤ ِﺰﻩِ َو ﻧَـ ْﻔﺜﻪ َو ﻧَـ ْﻔﺨﻪ َو َو ْﺳ َﻮ َﺳﺘﻪ َو ﺗَـﺜْﺒِﻴﻄﻪ ] َو ﺑَﻄْﺸﻪ[ َو َﻛْﻴﺪﻩ َو َﻣ ْﻜ ِﺮﻩِ َو‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺎﻋ ِﻪ َو اَْوﻟِﻴَﺎﺋِِﻪ َو‬ ‫ﺎﻋ ِﻪ و اَ ْﺷﻴ ِ‬ ‫ِ‬ ‫ِِ‬ ‫ِِ‬ ‫ِ ِِ‬
‫َﺣﺒَﺎﺋﻠﻪ َو ُﺧ َﺪﻋﻪ َو اََﻣﺎﻧﻴﱢﻪ َو ُﻏُﺮوِرﻩِ َو ﻓْﺘـﻨَﺘﻪ َو َﺷَﺮﻛﻪ َو اَ ْﺣَﺰاﺑﻪ َو اَﺗْـﺒَ َ َ‬
‫ِِ‬ ‫ِِ‬ ‫ِِ ِ‬
‫آل ُﳏَ ﱠﻤ ٍﺪ َو ْارُزﻗْـﻨَﺎ ﻗِﻴَ َﺎﻣﻪُ َو ِﺻﻴَ َﺎﻣﻪُ َو ﺑـُﻠُﻮ َ‬
‫غ‬ ‫ﲨﻴ ِﻊ ﻣ َﻜﺎﻳِ ِﺪﻩِ اﻟ ٰﻠّﻬ ﱠﻢ ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ و ِ‬
‫َ‬ ‫ُ َ‬
‫ِِ ِ‬
‫ُﺷَﺮَﻛﺎﺋﻪ َو َ َ‬
‫اﺣﺘِ َﺴﺎﺑﺎ َو اِﳝَﺎﻧﺎ َو ﻳَِﻘﻴﻨﺎ ﰒُﱠ ﺗَـ َﻘﺒﱠ ْﻞ‬ ‫ﺻ ْﱪا َو ْ‬ ‫ﻴﻚ َﻋ ﱢﲏ َ‬ ‫ﺎل َﻣﺎ ﻳـُْﺮ ِﺿ َ‬ ‫ْﻤ َ‬‫اﺳﺘﻜ َ‬
‫ْاﻻَﻣ ِﻞ ﻓِ ِﻴﻪ و ِﰲ ﻗِﻴ ِﺎﻣ ِﻪ و ِ‬
‫َ َ َ ْ‬ ‫َ‬
‫آل‬‫ﲔ ‪ .‬اﻟ ٰﻠّﻬ ﱠﻢ ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ و ِ‬ ‫ِ‬
‫ب اﻟْ َﻌﺎﻟَﻤ َ‬ ‫ﺎف اﻟْ َﻜﺜِ َﲑةِ َو ْاﻻَ ْﺟ ِﺮ اﻟْ َﻌ ِﻈﻴ ِﻢ ﻳَﺎ َر ﱠ‬ ‫ﺿﻌ ِ‬ ‫ذَﻟِ َ ِ ِ‬
‫َ‬ ‫ُ َ‬ ‫ﻚ ﻣ ﱢﲏ ﺑ ْﺎﻻَ ْ َ‬
‫اﻻﻧَﺎﺑَﺔَ َو‬ ‫ﱠﺸﺎ َط و ِْ‬
‫اﻻﺟﺘ َﻬ َﺎد َو اﻟْ ُﻘ ﱠﻮَة َو اﻟﻨ َ َ‬
‫اﳉِ ﱠﺪ[ و ِ‬
‫اﳊَ ﱠﺞ َو اﻟْ ُﻌ ْﻤَﺮَة ] َو ْ َ ْ‬ ‫ُﳏَ ﱠﻤ ٍﺪ َو ْارُزْﻗ ِﲏ ] َو ْارُزﻗْـﻨَﺎ[ ْ‬
‫ﻮع َو‬ ‫ِ‬
‫اﳋُ ُﺸ َ‬ ‫ع َو ْ‬ ‫ﱠﻀﱡﺮ َ‬
‫ﻮل َو اﻟﱠﺮ ْﻏﺒَﺔَ َو اﻟﱠﺮْﻫﺒَﺔَ َو اﻟﺘ َ‬ ‫اﳋَْﻴـَﺮ ] َو[ اﻟْ َﻤ ْﻘﺒُ َ‬‫ﻴﻖ[ َو اﻟْ ُﻘْﺮﺑَﺔَ َو ْ‬ ‫اﻟﺘـ ْﱠﻮﺑَﺔَ ] َو اﻟﺘـ ْﱠﻮﻓ َ‬
‫ﻚ َو اﻟﺘـ َﱠﻮﱡﻛ َﻞ َﻋﻠَْﻴ َ‬ ‫ﺎن َو اﻟْ َﻮ َﺟ َﻞ ِﻣْﻨ َ‬ ‫ﺼ ِﺎدﻗَﺔَ و ِﺻ ْﺪ َق اﻟﻠﱢﺴ ِ‬
‫ﻚ َو اﻟﺜﱢـ َﻘﺔَ‬ ‫ﻚ َو اﻟﱠﺮ َﺟﺎءَ ﻟَ َ‬ ‫َ‬ ‫اﻟﱢﺮﻗﱠﺔَ َو اﻟﻨﱢـﻴﱠﺔَ اﻟ ﱠ َ‬
‫ﺎب‬‫ﻮع اﻟْﻌﻤ ِﻞ و ﻣﺴﺘَﺠ ِ‬ ‫ِ‬ ‫ِ‬ ‫ﺑِﻚ و اﻟْﻮرع ﻋﻦ َﳏﺎ ِرِﻣﻚ ﻣﻊ ِ‬
‫ﺻﺎﻟ ِﺢ اﻟْ َﻘ ْﻮل َو َﻣ ْﻘﺒُﻮل اﻟ ﱠﺴ ْﻌ ِﻲ َو َﻣْﺮﻓُ ِ َ َ َ ُ ْ َ‬ ‫َ َ ََ َ َ ْ َ َ َ َ َ‬
‫ِ‬ ‫ٍ‬ ‫اﻟﺪ ِ‬
‫ض َو ﻻ َﻫ ﱟﻢ َو ﻻ َﻏ ﱟﻢ َو ﻻ ُﺳ ْﻘ ٍﻢ‬ ‫ض َو ﻻ َﻣَﺮ ٍ‬ ‫ﻚ ﺑِ َﻌَﺮ ٍ‬ ‫ﲔ َﺷ ْﻲء ِﻣ ْﻦ ذَﻟ َ‬ ‫ﱠﻋ َﻮة َو ﻻ َﲢُ ْﻞ ﺑَـْﻴ ِﲏ َو ﺑـَ ْ َ‬ ‫ْ‬
‫ِ‬ ‫ِ‬
‫ﱢﻚ َو اﻟْ َﻮﻓَﺎء ﺑِ َﻌ ْﻬﺪ َك‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٍ‬ ‫ِ‬ ‫ٍ‬
‫ﻴﻚ َو اﻟﱢﺮ َﻋﺎﻳَﺔ ﳊَﻘ َ‬ ‫ﻚ َو ﻓ َ‬ ‫ﱠﺤﻔﱡﻆ ﻟَ َ‬ ‫ﺎﻫﺪ َو اﻟﺘ َ‬ ‫ﱠﻌ ُ‬‫َو ﻻ َﻏ ْﻔﻠَﺔ َو ﻻ ﻧ ْﺴﻴَﺎن ﺑَ ْﻞ ﺑﺎﻟﺘـ َ‬
‫ﻀ َﻞ‬ ‫ِِ‬ ‫اﲪﲔ ‪ .‬اﻟ ٰﻠّﻬ ﱠﻢ ﺻ ﱢﻞ ﻋﻠَﻰ ُﳏ ﱠﻤ ٍﺪ و ِ ٍ ِ‬
‫آل ُﳏَ ﱠﻤﺪ َو اﻗْﺴ ْﻢ ِﱄ ﻓﻴﻪ اَﻓْ َ‬ ‫ِِ‬ ‫ِ‬
‫َو َو ْﻋﺪ َك ﺑَِﺮ ْﲪَﺘِ َ‬
‫ﻚ ﻳَﺎ اَْر َﺣ َﻢ اﻟﱠﺮ َ ُ َ َ َ َ‬
‫ﲔ ِﻣ َﻦ اﻟﱠﺮ ْﲪَِﺔ َو‬ ‫ِ ِ‬ ‫ِ ِِ‬ ‫ﺎد َك اﻟ ﱠ ِِ‬ ‫ﻣﺎ ﺗَـ ْﻘ ِﺴﻤﻪ ﻟِﻌِﺒ ِ‬
‫ﻀ َﻞ َﻣﺎ ﺗُـ ْﻌﻄﻲ اَْوﻟﻴَﺎءَ َك اﻟْ ُﻤ َﻘﱠﺮﺑِ َ‬ ‫ﲔ َو اَ ْﻋﻄ ِﲏ ﻓﻴﻪ اَﻓْ َ‬ ‫ﺼﺎﳊ َ‬ ‫ُُ َ‬ ‫َ‬
‫‪296‬‬
‫اﻻ َﺟﺎﺑَِﺔ َو اﻟْ َﻌ ْﻔ ِﻮ َو اﻟْ َﻤ ْﻐ ِﻔَﺮةِ اﻟﺪﱠاﺋِ َﻤ ِﺔ َو اﻟْ َﻌﺎﻓِﻴَ ِﺔ َو اﻟْ ُﻤ َﻌﺎﻓَﺎةِ َو اﻟْﻌِﺘْ ِﻖ ِﻣ َﻦ اﻟﻨﱠﺎ ِر‬ ‫اﻟْﻤ ْﻐ ِﻔﺮةِ و اﻟﺘﱠﺤﻨﱡ ِﻦ و ِْ‬
‫َ َ َ َ َ‬
‫ﺎﳉﻨ ِﱠﺔ و ﺧ ِﲑ اﻟ ﱡﺪﻧْـﻴﺎ و ْاﻵ ِﺧﺮةِ اﻟ ٰﻠّﻬ ﱠﻢ ﺻ ﱢﻞ ﻋﻠَﻰ ُﳏ ﱠﻤ ٍﺪ و ِآل ُﳏ ﱠﻤ ٍﺪ و اﺟﻌﻞ دﻋﺎﺋِﻲ ﻓِﻴﻪِ‬ ‫ِِ‬
‫َ َ َْ ْ َُ‬ ‫َو اﻟْ َﻔ ْﻮز ﺑ َْ َ َ ْ َ َ َ ُ َ َ َ َ‬
‫ﻚ َو َﺧْﻴـَﺮَك اِ َﱄﱠ ﻓِ ِﻴﻪ ﻧَﺎ ِزﻻ َو َﻋ َﻤﻠِﻲ ﻓِ ِﻴﻪ َﻣ ْﻘﺒُﻮﻻ َو َﺳ ْﻌﻴِﻲ ﻓِ ِﻴﻪ َﻣ ْﺸ ُﻜﻮرا َو ذَﻧِْﱯ‬ ‫اﺻﻼ َو َر ْﲪَﺘَ َ‬ ‫ﻚوِ‬
‫ِ‬
‫ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ‬ ‫ٰ‬ ‫ِِ‬ ‫ِ ِِ‬
‫ﻓﻴﻪ َﻣ ْﻐ ُﻔﻮرا َﺣ ﱠﱴ ﻳَ ُﻜﻮ َن ﻧَﺼ ِﻴﱯ ﻓﻴﻪ ْاﻻَ ْﻛﺜَـَﺮ ] ْاﻻَ ْﻛﺒَـَﺮ[ َو َﺣﻈﱢﻲ ﻓﻴﻪ ْاﻻَ ْوﻓَـَﺮ‪ .‬اﻟﻠّ ُﻬ ﱠﻢ َ‬
‫ِِ‬
‫ِ‬ ‫ِِِ ِ‬ ‫ٍ‬
‫ﻚ‬ ‫ﺐ اَ ْن ﻳَ ُﻜﻮ َن َﻋﻠَْﻴـ َﻬﺎ اَ َﺣ ٌﺪ ِﻣ ْﻦ اَْوﻟﻴَﺎﺋِ َ‬ ‫ﻀ ِﻞ َﺣ ٍﺎل ُِﲢ ﱡ‬ ‫َو ِآل ُﳏَ ﱠﻤﺪ َو َوﻓﱢـ ْﻘ ِﲏ ﻓﻴﻪ ﻟﻠَْﻴـﻠَﺔ اﻟْ َﻘ ْﺪ ِر َﻋﻠَﻰ اَﻓْ َ‬
‫ﺖ اَ َﺣﺪا ِﳑ ْﱠﻦ‬ ‫ﻀ َﻞ َﻣﺎ َرَزﻗْ َ‬
‫ِ‬
‫ﻒ َﺷ ْﻬ ٍﺮ َو ْارُزﻗِْﲏ ﻓ َﻴﻬﺎ اَﻓْ َ‬ ‫اﺟﻌْﻠﻬﺎ ِﱄ َﺧ ْﲑا ِﻣﻦ اَﻟْ ِ‬
‫ْ‬ ‫ﻚ ﰒُﱠ ْ َ َ‬ ‫ﺎﻫﺎ ﻟَ َ‬ ‫ﺿَ‬ ‫َو اَْر َ‬
‫ﻚ ِﻣ َﻦ اﻟﻨﱠﺎ ِر َو ُﺳ َﻌ َﺪ ِاء‬ ‫ﱠﻢ َو ﻃُﻠَ َﻘﺎﺋِ َ‬ ‫ﺑـﻠﱠ ْﻐﺘَﻪ اِﻳﱠﺎﻫﺎ و اَ ْﻛﺮﻣﺘَﻪ ِ‪K‬ﺎ و اﺟﻌ ْﻠ ِﲏ ﻓِﻴﻬﺎ ِﻣﻦ ﻋﺘَـ َﻘﺎﺋِ َ ِ‬
‫ﻚ ﻣ ْﻦ َﺟ َﻬﻨ َ‬ ‫َ ْ ُ‬ ‫َ ُ َ َ َْ ُ َ َ ْ َ‬
‫ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ َو ِآل ُﳏَ ﱠﻤ ٍﺪ َو ْارُزﻗْـﻨَﺎ ِﰲ‬ ‫اﲪ ٰ‬ ‫ِِ‬ ‫ﺿ َﻮاﻧِ َ‬ ‫ﻚ َو ِر ْ‬ ‫ِ‬
‫ﻚ ِﲟَ ْﻐﻔَﺮﺗِ َ‬
‫ِ‬
‫ﲔ اﻟﻠّ ُﻬ ﱠﻢ َ‬ ‫ﻚ ﻳَﺎ اَْر َﺣ َﻢ اﻟﱠﺮ َ‬ ‫َﺧ ْﻠﻘ َ‬
‫ب اﻟْ َﻔ ْﺠ ِﺮ َو ﻟَﻴَ ٍﺎل‬ ‫ﺿﻰ اﻟ ٰﻠّ ُﻬ ﱠﻢ َر ﱠ‬ ‫ﺐ َو ﺗَـْﺮ َ‬ ‫ﱠﺸﺎ َط َو َﻣﺎ ُِﲢ ﱡ‬ ‫اﻻﺟﺘِ َﻬ َﺎد َو اﻟْ ُﻘ ﱠﻮَة َو اﻟﻨ َ‬‫اﳉ ﱠﺪ َو ْ‬
‫َﺷﻬ ِﺮﻧَﺎ ٰﻫ َﺬا ِْ‬
‫ْ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺖ ﻓﻴﻪ ﻣ َﻦ اﻟْ ُﻘْﺮآن َو‬ ‫ﻀﺎ َن َو َﻣﺎ اَﻧْـَﺰﻟْ َ‬ ‫ب َﺷ ْﻬ ِﺮ َرَﻣ َ‬ ‫َﻋ ْﺸ ٍﺮ ] َو اﻟﻠﱠﻴَ ِﺎﱄ اﻟْ َﻌ ْﺸ ِﺮ[ َو اﻟ ﱠﺸ ْﻔ ِﻊ َو اﻟْ َﻮﺗْ ِﺮ َو َر ﱠ‬
‫ﻴﻢ َو‬ ‫ﲨﻴ ِﻊ اﻟْﻤﻼﺋِ َﻜ ِﺔ اﻟْﻤ َﻘﱠﺮﺑِﲔ و ر ﱠ ِ ِ‬ ‫ِ‬ ‫ِ ِ‬ ‫ِ ِ‬ ‫ِ ِ‬ ‫رﱠ ِ‬
‫ب اﺑْـَﺮاﻫ َ‬ ‫ُ َ َ َ‬ ‫ﻴﻞ‪َ ،‬و َ َ‬ ‫ﻴﻞ َو ﻋْﺰَراﺋ َ‬ ‫ﻴﻞ َو ا ْﺳَﺮاﻓ َ‬ ‫ﻴﻞ َو ﻣﻴ َﻜﺎﺋ َ‬ ‫ب َﺟْﺒـَﺮﺋ َ‬ ‫َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ب‬ ‫ﲔ َو َر ﱠ‬ ‫ﲔ َو اﻟْ ُﻤْﺮ َﺳﻠ َ‬ ‫ﻴﺴﻰ َو َﲨﻴ ِﻊ اﻟﻨﱠﺒِﻴﱢ َ‬ ‫ﻮﺳﻰ َو ﻋ َ‬ ‫ب ُﻣ َ‬ ‫ﻮب َو َر ﱠ‬ ‫ﺎق َو ﻳـَ ْﻌ ُﻘ َ‬ ‫ﻴﻞ َو ا ْﺳ َﺤ َ‬ ‫ا ْﲰَﺎﻋ َ‬
‫ﻚ َو‬ ‫ﱢﻚ َﻋﻠَْﻴ ِﻬ ْﻢ َو ِﲝَ ﱢﻘ ِﻬ ْﻢ َﻋﻠَْﻴ َ‬ ‫ﻚ ِﲝَﻘ َ‬ ‫ﲔ َو اَ ْﺳﺎَﻟُ َ‬ ‫ِ‬ ‫ﺎﰎ اﻟﻨﱠﺒِﻴﱢﲔ ﺻﻠَﻮاﺗُ َ ِ‬
‫ﻚ َﻋﻠَْﻴﻪ َو َﻋﻠَْﻴ ِﻬ ْﻢ اَ ْﲨَﻌ َ‬ ‫ُﳏَ ﱠﻤ ٍﺪ َﺧ َِ‬
‫َ ََ‬
‫ﺿﻰ ِ‪َK‬ﺎ‬ ‫ِ‬ ‫ِﲝﻘﱢﻚ اﻟْﻌ ِﻈﻴ ِﻢ ﻟَ ﱠﻤﺎ ﺻﻠﱠﻴﺖ ﻋﻠَﻴ ِﻪ و آﻟِِﻪ و ﻋﻠَﻴ ِﻬﻢ اَ ْﲨﻌِﲔ و ﻧﻈَﺮ ِ‬
‫ﻴﻤﺔً ﺗَـْﺮ َ‬‫ﱄ ﻧَﻈَْﺮةً َرﺣ َ‬ ‫ت ا َﱠ‬ ‫َْ َ َْ َ َ َْ ْ َ َ َ َ ْ َ‬ ‫َ َ َ‬
‫ﻴﻊ ُﺳ ْﺆِﱄ َو َر ْﻏﺒَِﱵ َو اُْﻣﻨِﻴﱠِﱵ َو‬ ‫ِ‬
‫ﺿﻰ ﻻ َﺳ َﺨ َﻂ ]ﺗَ ْﺴ َﺨ ُﻂ[ َﻋﻠَ ﱠﻲ ﺑَـ ْﻌ َﺪﻩُ اَﺑَﺪا َو اَ ْﻋﻄَْﻴﺘَِﲏ َﲨ َ‬ ‫َﻋ ﱢﲏ ِر ً‬
‫ﺎف َو َﻋ ْﻦ اَ ْﻫﻠِﻲ َو‬ ‫ِ‬
‫ﺎف َﻋﻠَﻰ ﻧـَ ْﻔ ِﺴﻲ َو َﻣﺎ ﻻ اَ َﺧ ُ‬ ‫ﺖ َﻋ ﱢﲏ َﻣﺎ اَ ْﻛَﺮﻩُ َو اَ ْﺣ َﺬ ُر َو اَ َﺧ ُ‬ ‫ﺻَﺮﻓْ َ‬‫ا َر َادِﰐ َو َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٰ ِ‬ ‫ِ‬
‫ﻳﻦ َو‬ ‫ﺐ َﻋﻠَْﻴـﻨَﺎ ُﻣ ْﺴﺘَـ ْﻐﻔ ِﺮ َ‬ ‫ﲔ َو ﺗُ ْ‬ ‫ﻚ ﻓَـَﺮْرﻧَﺎ ﻣ ْﻦ ذُﻧُﻮﺑِﻨَﺎ ﻓَﺂ ِوﻧَﺎ ﺗَﺎﺋﺒِ َ‬ ‫َﻣ ِﺎﱄ َو ا ْﺧ َﻮِاﱐ َو ذُ ﱢرﻳﱠِﱵ اﻟﻠّ ُﻬ ﱠﻢ اﻟَْﻴ َ‬
‫ِ ِ‬ ‫ِ‬ ‫ِِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﲔ َو‬ ‫ﲔ َو آﻣﻨﱠﺎ َراﻏﺒِ َ‬ ‫ﲔ َو ﻻ َﲣْ ُﺬﻟْﻨَﺎ َراﻫﺒِ َ‬ ‫ﻳﻦ َو اَﻋ ْﺬﻧَﺎ ُﻣ ْﺴَﺘﺠ ِﲑﻳ َﻦ َو اَﺟْﺮﻧَﺎ ُﻣ ْﺴﺘَ ْﺴﻠﻤ َ‬ ‫ا ْﻏﻔْﺮ ﻟَﻨَﺎ ُﻣﺘَـ َﻌ ﱢﻮذ َ‬
‫ﺖ َرﱢﰊ َو اَﻧَﺎ َﻋْﺒ ُﺪ َك َو اَ َﺣ ﱡﻖ‬ ‫ٰ‬ ‫ﱠﻚ َِﲰﻴﻊ اﻟﺪﱡﻋ ِﺎء ﻗَ ِﺮ ِ‬ ‫ِ ِ‬ ‫ِِ‬
‫ﻴﺐ ‪ .‬اﻟﻠّ ُﻬ ﱠﻢ اَﻧْ َ‬ ‫ﻳﺐ ُﳎ ٌ‬ ‫ٌ‬ ‫ﲔ َو اَ ْﻋﻄﻨَﺎ اﻧ َ ُ َ‬ ‫ﱢﻌﻨَﺎ َﺳﺎﺋﻠ َ‬ ‫َﺷﻔ ْ‬
‫ِِ‬
‫ﲔ َو ﻳَﺎ‬ ‫ِ‬
‫ﻚ َﻛَﺮﻣﺎ َو ُﺟﻮدا ﻳَﺎ َﻣ ْﻮﺿ َﻊ َﺷﻜ َْﻮى اﻟ ﱠﺴﺎﺋﻠ َ‬ ‫َﻣ ْﻦ َﺳﺎَ َل اﻟْ َﻌْﺒ ُﺪ َرﺑﱠﻪُ َو َﱂْ ﻳَ ْﺴﺎَِل اﻟْﻌِﺒَ ُﺎد ِﻣﺜْـَﻠ َ‬
‫ﲔ‬‫ﻳﻦ َو ﻳَﺎ َﻣْﻠ َﺠﺎَ ا ْﳍَﺎ ِرﺑِ َ‬ ‫ﻀﻄَﱢﺮ َ‬ ‫ﻴﺐ َد ْﻋ َﻮةِ اﻟْ ُﻤ ْ‬ ‫ِ‬
‫ﲔ َو ﻳَﺎ ُﳎ َ‬
‫ِِ‬
‫ﺎث اﻟْ ُﻤ ْﺴﺘَﻐﻴﺜ َ‬ ‫ﲔ َو ﻳَﺎ ِﻏﻴَ َ‬ ‫ﻣْﻨﺘَـﻬﻰ ﺣﺎﺟ ِﺔ ﱠ ِ‬
‫اﻟﺮاﻏﺒِ َ‬ ‫ُ َ َ َ‬
‫ﻒ َﻛﺮ ِ‬ ‫ِ‬ ‫ِ‬ ‫و ﻳﺎ ﺻ ِﺮﻳﺦ اﻟْﻤﺴﺘَ ِ‬
‫ِج َﻫ ﱢﻢ‬ ‫ﲔ َو ﻳَﺎ ﻓَﺎر َ‬ ‫ب اﻟْ َﻤﻜُْﺮوﺑِ َ‬ ‫ﲔ َو ﻳَﺎ َﻛﺎﺷ َ ْ‬ ‫ﻀ َﻌﻔ َ‬ ‫ب اﻟْ ُﻤ ْﺴﺘَ ْ‬ ‫ﲔ َو ﻳَﺎ َر ﱠ‬ ‫ﺼ ِﺮﺧ َ‬ ‫ََ َ َ ُْ ْ‬
‫ﺻ ﱢﻞ َﻋﻠَﻰ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﲔ َ‬ ‫اﻟﺮاﲪ َ‬ ‫ﻴﻢ ﻳَﺎ اَْر َﺣ َﻢ ﱠ‬ ‫ﻒ اﻟْ َﻜْﺮب اﻟْ َﻌﻈﻴﻢ ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ َر ْﲪَﺎ ُن ﻳَﺎ َرﺣ ُ‬ ‫ﲔ َو ﻳَﺎ َﻛﺎﺷ َ‬ ‫اﻟْ َﻤ ْﻬ ُﻤﻮﻣ َ‬
‫آل ُﳏَ ﱠﻤ ٍﺪ َو ا ْﻏ ِﻔ ْﺮ ِﱄ ذُﻧُ ِﻮﰊ َو ُﻋﻴُ ِﻮﰊ َو اِ َﺳﺎءَِﰐ َو ﻇُﻠْ ِﻤﻲ َو ُﺟْﺮِﻣﻲ َو اِ ْﺳَﺮِاﰲ َﻋﻠَﻰ‬ ‫ُﳏَ ﱠﻤ ٍﺪ و ِ‬
‫َ‬
‫ِ‬
‫ﻒ َﻋ ﱢﲏ َو ا ْﻏﻔ ْﺮ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ﻧَـ ْﻔ ِﺴﻲ َو ْارُزﻗِْﲏ ﻣ ْﻦ ﻓَ ْ‬
‫ِ‬
‫ﻚ ﻓَﺎﻧﱠﻪُ ﻻ ﳝَْﻠ ُﻜ َﻬﺎ ]ﻻ ﳝَْﻠ ُﻜ ُﻬ َﻤﺎ[ َﻏْﻴـُﺮَك َو ْاﻋ ُ‬ ‫ﻚ َو َر ْﲪَﺘ َ‬ ‫ﻀﻠ َ‬
‫ي َو‬ ‫اﺳﺘُـْﺮ َﻋﻠَ ﱠﻲ َو َﻋﻠَﻰ َواﻟِ َﺪ ﱠ‬ ‫ﺼﻤ ِﲏ ﻓِ ِ ِ‬
‫ﻴﻤﺎ ﺑَﻘ َﻲ ﻣ ْﻦ ُﻋ ُﻤ ِﺮي َو ْ‬
‫ِ‬
‫ﻒ ﻣ ْﻦ ذُﻧُ ِﻮﰊ‪َ ،‬و ْاﻋ ْ َ‬
‫ِﱄ ُﻛ ﱠﻞ ﻣﺎ ﺳﻠَ ِ‬
‫َ َ َ‬
‫ﺎت ِﰲ‬ ‫وﻟَ ِﺪي و ﻗَـﺮاﺑ ِﱵ و اَﻫ ِﻞ ﺣﺰاﻧَِﱵ و ] ُﻛ ِﻞ[ ﻣﻦ َﻛﺎ َن ِﻣ ﱢﲏ ﺑِﺴﺒِ ٍﻴﻞ ِﻣﻦ اﻟْﻤ ْﺆِﻣﻨِﲔ و اﻟْﻤ ْﺆِﻣﻨَ ِ‬
‫َ ُ َ َ ُ‬ ‫َ‬ ‫َْ‬ ‫َ َ َ َ ْ َُ َ‬ ‫َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺖ َواﺳ ُﻊ اﻟْ َﻤ ْﻐﻔَﺮِة ﻓَﻼ ُﲣَﻴﱢْﺒ ِﲏ ﻳَﺎ َﺳﻴﱢﺪي َو ﻻ ﺗَـُﺮﱠد‬ ‫ﻚ ُﻛﻠﱠﻪُ ﺑِﻴَﺪ َك َو اَﻧْ َ‬ ‫اﻟ ﱡﺪﻧْـﻴَﺎ َو ْاﻵﺧَﺮةِ ﻓَﺎ ﱠن َذﻟ َ‬
‫‪297‬‬
‫ﻚ َو ﺗَ ِﺰ َﻳﺪ َﱐ ِﻣ ْﻦ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِ‬

‫ﻴﻊ َﻣﺎ َﺳﺎَﻟْﺘُ َ‬ ‫ِ‬
‫ﻴﺐ ِﱄ َﲨ َ‬ ‫ﻚ ِﰊ َو ﺗَ ْﺴﺘَﺠ َ‬ ‫ُد َﻋﺎﺋِﻲ َو ﻻ ﻳَﺪي ا َﱃ َْﳓ ِﺮي َﺣ ﱠﱴ ﺗَـ ْﻔ َﻌ َﻞ َذﻟ َ‬
‫اﳊُ ْﺴ َﲎ ] ُﻛﻠﱡ َﻬﺎ[ َو‬ ‫ﻚ ْاﻻَ ْﲰَﺎءُ ْ‬ ‫ٰ‬ ‫ﻚ رِ‬ ‫ِ‬ ‫ٍ ِ‬ ‫ﻀﻠِ ِ‬
‫اﻏﺒُﻮ َن اﻟﻠّ ُﻬ ﱠﻢ ﻟَ َ‬ ‫ﱠﻚ َﻋﻠَﻰ ُﻛ ﱢﻞ َﺷ ْﻲء ﻗَﺪ ٌﻳﺮ َو َْﳓ ُﻦ اﻟَْﻴ َ َ‬ ‫ﻚ ﻓَﺎﻧ َ‬ ‫ﻓَ ْ َ‬
‫ﺖ ِﰲ‬ ‫ﺎﲰﻚ ﺑِﺴ ِﻢ اﻟ ٰﻠّ ِﻪ اﻟﺮ ْﲪ ِﻦ ِ ِ‬ ‫ﺎل اﻟْﻌْﻠﻴﺎ و اﻟْ ِﻜ ِﱪﻳﺎء و ْاﻵﻻء اَﺳﺎَﻟُ َ ِ ِ‬
‫ﻀْﻴ َ‬‫ﺖ ﻗَ َ‬ ‫اﻟﺮﺣﻴ ِﻢ ا ْن ُﻛﻨْ َ‬ ‫ﱠَ ﱠ‬ ‫ﻚﺑ ْ َ ْ‬ ‫ُ ْ‬ ‫ْاﻻَْﻣﺜَ ُ ُ َ َ ْ َ ُ َ‬
‫اﲰﻲ ِﰲ‬ ‫آل ُﳏ ﱠﻤ ٍﺪ و اَ ْن َْﲡﻌﻞ ِْ‬ ‫ٍ ِ‬ ‫ﻫ ِﺬﻩِ اﻟﻠﱠﻴـﻠَ ِﺔ ﺗَـﻨـﱡﺰَل اْﻟﻤﻼﺋِ َﻜ ِﺔ و اﻟﱡﺮ ِ ِ‬
‫ََ‬ ‫ﺼﻠﱢ َﻲ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو َ َ‬ ‫وح ﻓ َﻴﻬﺎ اَ ْن ﺗُ َ‬ ‫َ‬ ‫َ ْ َ َ‬
‫ﺐ ِﱄ ﻳَِﻘﻴﻨﺎ‬ ‫وﺣﻲ ﻣﻊ اﻟﺸﱡﻬﺪ ِاء ‪ ،‬و اِﺣﺴ ِﺎﱐ ِﰲ ِﻋﻠﱢﻴﱢ ِ‬ ‫ِ‬ ‫ِ‬
‫ﻮرًة َو اَ ْن ﺗَـ َﻬ َ‬ ‫ﲔ َو ا َﺳﺎءَِﰐ َﻣ ْﻐ ُﻔ َ‬ ‫َ‬ ‫اﻟ ﱡﺴ َﻌ َﺪاء َو ُر َ َ َ َ َ ْ َ‬
‫ِ‬
‫ﺖ ِﱄ َو آﺗِِﲏ ]ﺗـُ ْﺆﺗِﻴَ ِﲏ[ ِﰲ اﻟ ﱡﺪﻧْـﻴَﺎ َﺣ َﺴﻨَﺔً‬ ‫ﻚ و ِر ً ِ‬
‫ﺿﻰ ﲟَﺎ ﻗَ َﺴ ْﻤ َ‬
‫ِ ِِ‬
‫ﺗُـﺒَﺎﺷُﺮ ﺑﻪ ﻗَـْﻠِﱯ َو اﳝَﺎﻧﺎ ﻻ ﻳَ ُﺸﻮﺑُﻪُ َﺷ ﱞ َ‬
‫ﺖ ِﰲ َﻫ ِﺬﻩِ اﻟﻠﱠْﻴـﻠَ ِﺔ ﺗَـﻨَـﱡﺰَل اﻟْ َﻤﻼﺋِ َﻜ ِﺔ َو‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻀْﻴ َ‬ ‫اب اﻟﻨﱠﺎ ِر َو ا ْن َﱂْ ﺗَ ُﻜ ْﻦ ﻗَ َ‬ ‫َو ِﰲ ْاﻵﺧَﺮةِ َﺣ َﺴﻨَﺔً َو ﻗ ِﲏ َﻋ َﺬ َ‬
‫ِ ِ‬ ‫ِ ِ‬ ‫اﻟﱡﺮ ِ ِ‬
‫ﻚ َو‬ ‫ﻚ َو ُﺣ ْﺴ َﻦ ﻋِﺒَ َﺎدﺗِ َ‬ ‫ﺎﻋﺘَ َ‬‫ﻚ َو ْارُزﻗِْﲏ ﻓ َﻴﻬﺎ ذ ْﻛَﺮَك َو ُﺷﻜَْﺮَك َو ﻃَ َ‬ ‫وح ﻓ َﻴﻬﺎ ﻓَﺎَ ﱢﺧْﺮِﱐ ا َﱃ ذَﻟ َ‬
‫ب ُﳏَ ﱠﻤ ٍﺪ‬ ‫ِِ‬ ‫ﺻﻠَ َﻮاﺗِ َ‬
‫ﺻﻞ ﻋﻠَﻰ ُﳏ ﱠﻤ ٍﺪ و ِ ٍ‬
‫آل ُﳏَ ﱠﻤﺪ ﺑِﺎَﻓْ َ‬
‫ﺻ َﻤ ُﺪ ﻳَﺎ َر ﱠ‬ ‫ﲔ ﻳَﺎ اَ َﺣ ُﺪ ﻳَﺎ َ‬ ‫ﻚ ﻳَﺎ اَْر َﺣ َﻢ اﻟﱠﺮاﲪ َ‬ ‫ﻀ ِﻞ َ‬ ‫َﱢ َ َ َ‬
‫ﺼ ِﻬ ْﻢ َﻋ َﺪدا َو ﻻ ﺗَ َﺪ ْع َﻋﻠَﻰ‬ ‫ﺐ اﻟْﻴـﻮم ﻟِﻤﺤ ﱠﻤ ٍﺪ و ِﻻَﺑـﺮا ِر ِﻋْﺘـﺮﺗِِﻪ و اﻗْـﺘُﻞ اَ ْﻋ َﺪاءﻫﻢ ﺑ َﺪدا و اَﺣ ِ‬
‫ﻀ ِ َ ْ َ ُ َ َ َْ َ َ ْ َ ُ ْ َ َ ْ‬ ‫ا ْﻏ َ‬
‫ِ‬ ‫ض ِﻣْﻨـﻬﻢ اَﺣﺪا و ﻻ ﺗَـ ْﻐ ِﻔﺮ َﳍﻢ اَﺑﺪا ﻳﺎ ﺣﺴﻦ اﻟ ﱡ ِ‬
‫ﺖ اَْر َﺣ ُﻢ‬ ‫ﲔ اَﻧْ َ‬ ‫ﺼ ْﺤﺒَﺔ ﻳَﺎ َﺧﻠﻴ َﻔﺔَ اﻟﻨﱠﺒِﻴﱢ َ‬ ‫ْ ُْ َ َ َ َ َ‬ ‫ﻇَ ْﻬ ِﺮ ْاﻻَْر ِ ُ ْ َ َ‬
‫اﳊَ ﱡﻲ اﻟﱠ ِﺬي ﻻ‬ ‫ﻚ َﺷ ْﻲءٌ‪َ ،‬و اﻟﺪﱠاﺋِ ُﻢ َﻏْﻴـُﺮ اﻟْﻐَﺎﻓِ ِﻞ َو ْ‬ ‫ِ‬
‫ﺲ َﻛ ِﻤﺜْﻠ َ‬
‫اﲪﲔ اﻟْﺒ ِﺪيء اﻟْﺒ ِﺪ ﱠ ِ‬ ‫ِِ‬
‫ﻳﻊ اﻟﺬي ﻟَْﻴ َ‬ ‫اﻟﱠﺮ َ َ ُ َ ُ‬
‫ﻚ اَ ْن‬ ‫ٍ‬
‫ﻀ ُﻞ ُﳏَ ﱠﻤﺪ اَ ْﺳﺎَﻟُ َ‬ ‫ﺎﺻُﺮ ُﳏَ ﱠﻤ ٍﺪ َو ُﻣ َﻔ ﱢ‬ ‫ﳝَُﻮت اَﻧْﺖ ُﻛ ﱠﻞ ﻳـﻮٍم ِﰲ َﺷﺄْ ٍن اَﻧْﺖ ﺧﻠِ َﻴﻔﺔُ ُﳏ ﱠﻤ ٍﺪ و ﻧَ ِ‬
‫َ َ‬ ‫َ َ‬ ‫َْ‬ ‫ُ َ‬
‫ﻚ َﻋﻠَْﻴ ِﻪ َو َﻋﻠَْﻴ ِﻬ ْﻢ‬ ‫ٍ‬ ‫ِ‬ ‫ِ ِ ِ ِ ِ‬ ‫ِ‬ ‫ٍ‬ ‫ِ‬ ‫ٍ‬ ‫ِ‬
‫ﺻﻠَ َﻮاﺗُ َ‬ ‫ﺼَﺮ َوﺻ ﱠﻲ ُﳏَ ﱠﻤﺪ َو َﺧﻠ َﻴﻔﺔَ ُﳏَ ﱠﻤﺪ َو اﻟْ َﻘﺎﺋ َﻢ ﺑﺎﻟْﻘ ْﺴﻂ ﻣ ْﻦ اَْوﺻﻴَﺎء ُﳏَ ﱠﻤﺪ َ‬ ‫ﺗَـْﻨ ُ‬
‫آل ُﳏَ ﱠﻤ ٍﺪ َو‬ ‫ﺼﺮَك ﻳﺎ ﻻ اِﻟَﻪ اِﻻ اَﻧْﺖ ِﲝ ﱢﻖ ﻻ اِﻟَﻪ اِﻻ اَﻧْﺖ ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ و ِ‬ ‫ْاﻋ ِﻄ ْ‬
‫َ‬ ‫َ َ‬ ‫َ‬ ‫َ َ‬ ‫َ‬ ‫ﻒ َﻋﻠَْﻴ ِﻬ ْﻢ ﻧَ ْ َ َ‬
‫ِِ‬ ‫ﻚ َو َر ْﲪَﺘِ َ‬
‫ِ‬ ‫ِ‬
‫اﺟ َﻌ ْﻞ َﻋﺎﻗﺒَﺔَ اَْﻣ ِﺮي ا َﱃ ﻏُ ْﻔَﺮاﻧِ َ‬ ‫ِ‬
‫ﲔ‬ ‫ﻚ ﻳَﺎ اَْر َﺣ َﻢ اﻟﱠﺮاﲪ َ‬ ‫اﺟ َﻌ ْﻠ ِﲏ َﻣ َﻌ ُﻬ ْﻢ ِﰲ اﻟ ﱡﺪﻧْـﻴَﺎ َو ْاﻵﺧَﺮةِ َو ْ‬
‫ْ‬
‫ٍ‬
‫ﺼ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو‬ ‫ِ‬ ‫ِ‬ ‫ﻴﻒ ]ﺑِﺎﻟﻠﱡﻄْ ِ‬ ‫ِ‬
‫ﻚ ﻳﺎ ﺳﻴﱢﺪي ﺑِﺎﻟﻠﱠﻄ ِ‬ ‫ِ‬ ‫ِ‬
‫ﻴﻒ ﻓَ َ‬ ‫ﱠﻚ ﻟَﻄ ٌ‬ ‫ﻒ[ ﺑَـﻠَﻰ اﻧ َ‬ ‫ﺖ ﻧَـ ْﻔ َﺴ َ َ َ‬‫ﻚ ﻧَ َﺴْﺒ َ‬ ‫َو َﻛ َﺬﻟ َ‬
‫آل ُﳏَ ﱠﻤ ٍﺪ َو ْارُزﻗِْﲏ‬ ‫ﻴﻒ[ ﻟِﻤﺎ ﺗَ َﺸﺎء‪ .‬اﻟ ٰﻠّﻬ ﱠﻢ ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ و ِ‬ ‫ﻒ ]ِﰊ اِﻧ َ ِ‬ ‫ِ ٍ‬
‫َ‬ ‫ُ ُ َ‬ ‫ﱠﻚ ﻟَﻄ ٌ َ‬ ‫آل ُﳏَ ﱠﻤﺪ َو اﻟْﻄُ ْ‬
‫اﳊَ ﱠﺞ َو اﻟْ ُﻌ ْﻤَﺮةَ ِﰲ َﻋ ِﺎﻣﻨَﺎ ٰﻫ َﺬا َو ﺗَﻄَﱠﻮْل َﻋﻠَ ﱠﻲ ِﲜَ ِﻤﻴ ِﻊ َﺣ َﻮاﺋِ ِﺠﻲ ﻟِ ْﻶ ِﺧَﺮةِ َو اﻟ ﱡﺪﻧْـﻴَﺎ‬ ‫ْ‬
‫‪Then repeat the following imploration three times:‬‬
‫ﻮب اِﻟَْﻴ ِﻪ اِ ﱠن َرﱢﰊ‬ ‫ِ ٰ‬
‫ﻴﺐ اَ ْﺳﺘَـ ْﻐﻔُﺮ اﻟﻠّﻪَ َرﱢﰊ َو اَﺗُ ُ‬
‫اَﺳﺘَـ ْﻐ ِﻔﺮ اﻟ ٰﻠّﻪ رﱢﰊ و اَﺗُﻮب اِﻟَﻴ ِﻪ اِ ﱠن رﱢﰊ ﻗَ ِﺮ ِ‬
‫ﻳﺐ ُﳎ ٌ‬ ‫ٌ‬ ‫َ‬ ‫ْ ُ ََ َ ُ ْ‬
‫ِ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ ٰ‬ ‫ِ‬
‫ﻮب اﻟَْﻴﻪ اﻧﱠﻪُ َﻛﺎ َن َﻏﻔﱠﺎرا ] َﻏ ُﻔﻮرا[ اﻟﻠّ ُﻬ ﱠﻢ ا ْﻏﻔْﺮ ِﱄ اﻧ َ‬
‫ﱠﻚ اَْر َﺣ ُﻢ‬ ‫ود اَ ْﺳﺘَـ ْﻐﻔُﺮ اﻟﻠّ َﻪ َرﱢﰊ َو اَﺗُ ُ‬ ‫ﻴﻢ َوُد ٌ‬ ‫َرﺣ ٌ‬
‫ﺖ‬ ‫ب اِ ﱢﱐ ﻋ ِﻤْﻠﺖ ﺳﻮءا و ﻇَﻠَﻤﺖ ﻧـ ْﻔ ِﺴﻲ ﻓَﺎ ْﻏ ِﻔﺮ ِﱄ اِﻧﱠﻪ ﻻ ﻳـﻐ ِﻔﺮ اﻟ ﱡﺬﻧ ِ‬ ‫ِِ‬
‫ﻮب اﻻ اَﻧْ َ‬ ‫ُ َْ ُ ُ َ‬ ‫ْ‬ ‫َ ُ ُ َ ْ ُ َ‬ ‫ﲔ َر ﱢ‬ ‫اﻟﱠﺮاﲪ َ‬
‫ﺐ اﻟْ َﻌ ِﻈﻴ ِﻢ َو‬ ‫اﳊَﻠِﻴﻢ اﻟْ َﻌ ِﻈﻴﻢ اﻟْ َﻜ ِﺮﱘُ اﻟْﻐَﻔﱠﺎر ﻟِﻠ ﱠﺬﻧْ ِ‬
‫ُ‬ ‫ُ‬ ‫ﻮم ْ ُ‬ ‫اَ ْﺳﺘَـ ْﻐ ِﻔ ُﺮ اﻟ ٰﻠّﻪَ اﻟﱠ ِﺬي ﻻ اِﻟَﻪَ اِﻻ ُﻫ َﻮ ْ‬
‫ﻮب اِﻟَْﻴ ِﻪ اَ ْﺳﺘَـ ْﻐ ِﻔُﺮ اﻟ ٰﻠّﻪَ اِ ﱠن اﻟ ٰﻠّﻪَ َﻛﺎ َن َﻏ ُﻔﻮرا َرِﺣﻴﻤﺎ‪.‬‬
‫اَﺗُ ُ‬
‫‪Then, keep on saying the following:‬‬
‫ﱢر ِﻣ َﻦ‬ ‫ِ‬ ‫ِ‬ ‫ٍ ِ ٍ‬ ‫ٰ ِ‬
‫ﻴﻤﺎ ﺗَـ ْﻘﻀﻲ َو ﺗُـ َﻘﺪ ُ‬ ‫ﺼﻠﱢ َﻲ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو آل ُﳏَ ﱠﻤﺪ َو اَ ْن َْﲡ َﻌ َﻞ ﻓ َ‬ ‫ﻚ اَ ْن ﺗُ َ‬‫اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ‬
‫ﱠل اَ ْن ﺗَﻜْﺘُﺒَ ِﲏ ِﻣ ْﻦ‬‫ﻀ ِﺎء اﻟﱠ ِﺬي ﻻ ﻳُـَﺮﱡد َو ﻻ ﻳـُﺒَﺪ ُ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ْاﻻَْﻣ ِﺮ اﻟْ َﻌﻈﻴ ِﻢ اﻟْ َﻤ ْﺤﺘُﻮم ِﰲ ﻟَْﻴـﻠَﺔ اﻟْ َﻘ ْﺪ ِر ﻣ َﻦ اﻟْ َﻘ َ‬
‫‪298‬‬
‫ﺠ ُﻬ ْﻢ اﻟْ َﻤ ْﺸ ُﻜﻮِر َﺳ ْﻌﻴُـ ُﻬ ْﻢ اﻟْ َﻤ ْﻐ ُﻔﻮِر ذُﻧُﻮﺑـُ ُﻬ ْﻢ اﻟْ ُﻤ َﻜ ﱠﻔ ِﺮ َﻋْﻨـ ُﻬ ْﻢ‬ ‫اﳊََﺮِام اﻟْ َﻤْﺒـُﺮوِر َﺣ ﱡ‬
‫ﻚ ْ‬ ‫ﺎج ﺑـَْﻴﺘِ َ‬
‫ُﺣ ﱠﺠ ِ‬
‫ي َﻋ ﱢﲏ اََﻣﺎﻧَِﱵ‬ ‫ِِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻴﻞ ُﻋ ُﻤﺮي َو ﺗُـ َﻮ ﱢﺳ َﻊ رْزﻗﻲ َو ﺗُـ َﺆﱢد َ‬ ‫ﱢر اَ ْن ﺗُﻄ َ‬‫ﻴﻤﺎ ﺗَـ ْﻘﻀﻲ َو ﺗُـ َﻘﺪ ُ‬ ‫َﺳﻴﱢﺌَﺎﺗُـ ُﻬ ْﻢ َو اَ ْن َْﲡ َﻌ َﻞ ﻓ َ‬
‫ب اﻟْﻌﺎﻟَ ِﻤ ٰ‬
‫ﺚ‬‫اﺟ َﻌ ْﻞ ِﱄ ِﻣ ْﻦ اَْﻣ ِﺮي ﻓَـَﺮﺟﺎ َو ﳐََْﺮﺟﺎ َو ْارُزﻗِْﲏ ِﻣ ْﻦ َﺣْﻴ ُ‬ ‫ﲔ اﻟﻠّ ُﻬ ﱠﻢ ْ‬ ‫ﲔ َر ﱠ َ َ‬
‫ِ‬
‫َو َدﻳِْﲏ آﻣ َ‬
‫س َو‬ ‫ِ‬
‫ﺚ ﻻ اَ ْﺣ َﱰ ُ‬ ‫س َو ِﻣ ْﻦ َﺣْﻴ ُ‬ ‫اﺣﺮ ْﺳ ِﲏ ِﻣ ْﻦ َﺣْﻴ ُ ِ‬
‫ﺚ اَ ْﺣ َﱰ ُ‬ ‫ﺐ َو ْ ُ‬
‫ِ‬
‫ﺚ ﻻ اَ ْﺣﺘَﺴ ُ‬ ‫ﺐ َو ِﻣ ْﻦ َﺣْﻴ ُ‬ ‫ِ‬
‫اَ ْﺣﺘَﺴ ُ‬
‫آل ُﳏَ ﱠﻤ ٍﺪ َو َﺳﻠﱢ ْﻢ َﻛﺜِﲑا‪.‬‬‫ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ و ِ‬
‫َ‬ ‫َ‬
‫‪299‬‬
‫‪TASBEEHAT & SALAWAT FOR EVERY DAY IN RAMADHAN‬‬

‫‪Second: He has also said: It is recommended to say the following‬‬
‫‪doxology everyday in Ramadan. It consists of ten parts; each part‬‬
‫‪comprises ten phrases of glorification of Almighty Allah:‬‬
‫ﺼ ﱢﻮِر ُﺳْﺒ َﺤﺎ َن اﻟ ٰﻠّ ِﻪ َﺧﺎﻟِ ِﻖ ْاﻻَ ْزَو ِاج‬ ‫ِٰ‬
‫ﱠﺴ ِﻢ ُﺳْﺒ َﺤﺎ َن اﻟﻠّﻪ اﻟْ ُﻤ َ‬
‫ِٰ ِ ِ‬
‫)‪(1‬ﺳﺒﺤﺎن اﷲ ُﺳْﺒ َﺤﺎ َن اﻟﻠّﻪ ﺑَﺎرئ اﻟﻨ َ‬
‫ﺐ َو اﻟﻨـ َﱠﻮى ُﺳْﺒ َﺤﺎ َن اﻟ ٰﻠّ ِﻪ‬ ‫اﳊَ ﱢ‬‫ﺎت َو اﻟﻨﱡﻮِر ُﺳْﺒ َﺤﺎ َن اﻟ ٰﻠّ ِﻪ ﻓَﺎﻟِ ِﻖ ْ‬ ‫ﺎﻋ ِﻞ اﻟﻈﱡﻠُﻤ ِ‬
‫َ‬
‫ُﻛﻠﱢﻬﺎ ﺳﺒﺤﺎ َن اﻟ ٰﻠّ ِﻪ ﺟ ِ‬
‫َ‬ ‫َ ُْ َ‬
‫َﺧﺎﻟِ ِﻖ ُﻛ ﱢﻞ َﺷ ْﻲء ُﺳْﺒ َﺤﺎ َن اﻟﻠّﻪ َﺧﺎﻟ ِﻖ َﻣﺎ ﻳـَُﺮى َو َﻣﺎ ﻻ ﻳـَُﺮى ُﺳْﺒ َﺤﺎ َن اﻟﻠّﻪ ﻣ َﺪ َاد َﻛﻠ َﻤﺎﺗﻪ ُﺳْﺒ َﺤﺎ َن‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬ ‫ٍ‬
‫ﺲ َﺷ ْﻲءٌ اَ ْﲰَ َﻊ ِﻣْﻨﻪُ ﻳَ ْﺴ َﻤ ُﻊ ِﻣ ْﻦ ﻓَـ ْﻮ ِق َﻋْﺮ ِﺷ ِﻪ َﻣﺎ‬ ‫ِٰ ِ ﱠِ‬ ‫ِ‬ ‫اﻟ ٰﻠّ ِﻪ َر ﱢ‬
‫ﲔ ُﺳْﺒ َﺤﺎ َن اﻟﻠّﻪ اﻟ ﱠﺴﻤﻴ ِﻊ اﻟﺬي ﻟَْﻴ َ‬ ‫ب اﻟْ َﻌﺎﻟَﻤ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﲔ َو اﻟ ﱠﺸﻜ َْﻮى َو ﻳَ ْﺴ َﻤ ُﻊ‬ ‫ﲔ َو ﻳَ ْﺴ َﻤ ُﻊ َﻣﺎ ِﰲ ﻇُﻠُ َﻤﺎت اﻟْﺒَـﱢﺮ َو اﻟْﺒَ ْﺤ ِﺮ َو ﻳَ ْﺴ َﻤ ُﻊ ْاﻻَﻧ َ‬ ‫ﺖ َﺳْﺒ ِﻊ اََرﺿ َ‬ ‫َْﲢ َ‬
‫ور َو ﻻ‬ ‫ﺼ ُﺪ ُ‬ ‫ﲔ َو َﻣﺎ ُﲣْ ِﻔﻲ اﻟ ﱡ‬ ‫ﺼ ُﺪوِر و ﻳـَ ْﻌﻠَﻢ َﺧﺎﺋِﻨَﺔَ ْاﻻَ ْﻋ ُ ِ‬
‫س اﻟ ﱡ َ ُ‬
‫ِ‬
‫اﻟﺴﱠﺮ َو اَ ْﺧ َﻔﻰ َو ﻳَ ْﺴ َﻤ ُﻊ َو َﺳﺎو َ‬ ‫ﱢ‬
‫ت‪.‬‬‫ﺻ ْﻮ ٌ‬ ‫ِ‬
‫ﻳُﺼ ﱡﻢ ﲰَْ َﻌﻪُ َ‬
‫ﺼ ﱢﻮِر ُﺳْﺒ َﺤﺎ َن اﻟ ٰﻠّ ِﻪ َﺧﺎﻟِ ِﻖ ْاﻻَْزَو ِاج ُﻛﻠﱢ َﻬﺎ‬ ‫ِٰ‬
‫ِٰ ِ ِ‬
‫)‪ُ (2‬ﺳْﺒ َﺤﺎ َن اﻟﻠّﻪ ﺑَﺎرئ اﻟﻨ َ‬
‫ﱠﻮى ُﺳْﺒ َﺤﺎ َن اﻟ ٰﻠّ ِﻪ َﺧﺎﻟِ ِﻖ ُﻛ ﱢﻞ‬ ‫ﺐ َو اﻟﻨـ َ‬ ‫ﺎت َو اﻟﻨﱡﻮِر ُﺳْﺒ َﺤﺎ َن اﻟ ٰﻠّ ِﻪ ﻓَﺎﻟِ ِﻖ ْ‬
‫اﳊَ ﱢ‬ ‫ﺎﻋ ِﻞ اﻟﻈﱡﻠُﻤ ِ‬
‫َ‬
‫ﺳﺒﺤﺎ َن اﻟ ٰﻠّ ِﻪ ﺟ ِ‬
‫َ‬ ‫ُْ َ‬
‫ب‬ ‫َﺷ ْﻲ ٍء ُﺳْﺒ َﺤﺎ َن اﻟ ٰﻠّ ِﻪ َﺧﺎﻟِ ِﻖ َﻣﺎ ﻳُـَﺮى َو َﻣﺎ ﻻ ﻳـَُﺮى ُﺳْﺒ َﺤﺎ َن اﻟ ٰﻠّ ِﻪ ِﻣ َﺪ َاد َﻛﻠِ َﻤﺎﺗِِﻪ ُﺳْﺒ َﺤﺎ َن اﻟ ٰﻠّ ِﻪ َر ﱢ‬
‫ﺖ َﺳْﺒ ِﻊ‬ ‫ِ ِ ِ ِِ‬ ‫ﺼ ِﲑ اﻟﱠ ِﺬي ﻟَﻴﺲ َﺷﻲء اَﺑ ِ‬ ‫اﻟْﻌﺎﻟَ ِﻤﲔ ﺳﺒﺤﺎ َن اﻟ ٰﻠّ ِﻪ اﻟْﺒ ِ‬
‫ﺼَﺮ ﻣْﻨﻪُ ﻳـُْﺒﺼُﺮ ﻣ ْﻦ ﻓَـ ْﻮق َﻋْﺮﺷﻪ َﻣﺎ َْﲢ َ‬ ‫ْ َ ٌْ ْ َ‬ ‫َ‬ ‫َ َ ُْ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺼ َﺎر َو ُﻫ َﻮ‬ ‫ﺼ ُﺎر َو ُﻫ َﻮ ﻳُ ْﺪ ِرُك ْاﻻَﺑْ َ‬ ‫ﲔ َو ﻳـُْﺒﺼُﺮ َﻣﺎ ِﰲ ﻇُﻠُ َﻤﺎت اﻟْﺒَـﱢﺮ َو اﻟْﺒَ ْﺤ ِﺮ ﻻ ﺗُ ْﺪ ِرُﻛﻪُ ْاﻻَﺑْ َ‬ ‫اََرﺿ َ‬
‫ِ‬ ‫ِ ِ‬ ‫ِ‬ ‫ِ‬
‫ﺼَﺮﻩُ اﻟﻈﱡْﻠ َﻤﺔُ َو ﻻ ﻳُ ْﺴﺘَﺘَـُﺮ ﻣْﻨﻪُ ﺑِﺴ ٍْﱰ َو ﻻ ﻳُـ َﻮا ِري ﻣْﻨﻪُ‬ ‫اﳋَﺒِ ُﲑ ] َو[ ﻻ ﺗُـ ْﻐﺸﻲ ]ﺗُـ َﻐﺸﱢﻲ[ ﺑَ َ‬ ‫ﻴﻒ ْ‬ ‫اﻟﻠﱠﻄ ُ‬
‫ﺐ َﻣﺎ ﻓِ ِﻴﻪ‬ ‫ﺻﻠﻪ َو ﻻ ﻗَـ ْﻠ ٌ‬
‫ِﺟ َﺪار و ﻻ ﻳﻐِﻴﺐ ﻋْﻨﻪ ﺑـﱞﺮ و ﻻ َﲝﺮ و ﻻ ﻳ ِﻜ ﱡﻦ ]ﻳﻜِﻦ[ ِﻣْﻨﻪ ﺟﺒﻞ ﻣﺎ ِﰲ اَ ِ ِ‬
‫ْ‬ ‫ٌ َ َ ُ َ ُ َ َ ٌْ َ ُ َ ُ ُ َ َ ٌ َ‬
‫ﺼﻐَ ِﺮﻩِ َو ﻻ‬ ‫و ﻻ ﺟْﻨﺐ ﻣﺎ ِﰲ ﻗَـْﻠﺒِ ِﻪ و ﻻ ﻳﺴﺘَِﱰ ِﻣْﻨﻪ ﺻﻐِﲑ و ﻻ َﻛﺒِﲑ و ﻻ ﻳﺴﺘَﺨ ِﻔﻲ ِﻣْﻨﻪ ﺻﻐِﲑ ﻟِ ِ‬
‫ُ َ ٌ‬ ‫ٌ َ َْ ْ‬ ‫َ َْ ُ ُ َ ٌ َ‬ ‫َ َ ٌ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ﳜَْ َﻔﻰ َﻋﻠَْﻴ ِﻪ َﺷﻲءٌ ِﰲ ْاﻻَْر ِ‬
‫ﻒ ﻳَ َﺸﺎءُ ﻻ اﻟَﻪَ‬ ‫ﺼ ﱢﻮُرُﻛ ْﻢ ِﰲ ْاﻻَْر َﺣ ِﺎم َﻛْﻴ َ‬ ‫ض َو ﻻ ِﰲ اﻟ ﱠﺴ َﻤﺎء ُﻫ َﻮ اﻟﱠﺬي ﻳُ َ‬ ‫ْ‬
‫ﻴﻢ‪.‬‬ ‫ِ‬
‫اﳊَﻜ ُ‬ ‫اِﻻ ُﻫ َﻮ اﻟْ َﻌ ِﺰ ُﻳﺰ ْ‬
‫ِٰ ِ ِ‬
‫ﺐ َو اﻟﻨﱠـ َﻮى ُﺳْﺒ َﺤﺎ َن اﻟ ٰﻠّ ِﻪ َﺧﺎﻟِ ِﻖ ُﻛ ﱢﻞ‬ ‫ﺎت َو اﻟﻨﱡﻮِر ُﺳْﺒ َﺤﺎ َن اﻟ ٰﻠّ ِﻪ ﻓَﺎﻟِ ِﻖ ْ‬
‫َ‬
‫ب‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬
‫َﺷ ْﻲء ُﺳْﺒ َﺤﺎ َن اﻟﻠّﻪ َﺧﺎﻟ ِﻖ َﻣﺎ ﻳُـَﺮى َو َﻣﺎ ﻻ ﻳـَُﺮى ُﺳْﺒ َﺤﺎ َن اﻟﻠّﻪ ﻣ َﺪ َاد َﻛﻠ َﻤﺎﺗﻪ ُﺳْﺒ َﺤﺎ َن اﻟﻠّﻪ َر ﱢ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬ ‫ٍ‬
‫ﺎل َو ﻳُ َﺴﺒﱢ ُﺢ اﻟﱠﺮ ْﻋ ُﺪ ِﲝَ ْﻤ ِﺪﻩِ َو اﻟْ َﻤﻼﺋِ َﻜﺔُ ِﻣ ْﻦ‬ ‫ِ‬ ‫ِٰ ِ‬
‫ﲔ ُﺳْﺒ َﺤﺎ َن اﻟﻠّﻪ اﻟﱠﺬي ﻳـُْﻨﺸ ُﺊ اﻟ ﱠﺴ َﺤ َ‬
‫ﺎب اﻟﺜـ َﱢﻘ َ‬ ‫ِ‬
‫ﲔ ﻳَ َﺪ ْي َر ْﲪَﺘِ ِﻪ َو ﻳـُﻨَـﱢﺰُل‬ ‫ﺎح ﺑُ ْﺸﺮا ﺑـَ ْ َ‬ ‫ﻴﺐ ِ‪َK‬ﺎ َﻣ ْﻦ ﻳَ َﺸﺎءُ َو ﻳـُْﺮِﺳ ُﻞ ﱢ‬
‫اﻟﺮﻳَ َ‬
‫ِﺧ َﻴﻔﺘِ ِﻪ و ﻳـﺮِﺳﻞ اﻟ ﱠ ِ ِ‬
‫ﺼ َﻮاﻋ َﻖ ﻓَـﻴُﺼ ُ‬ ‫َ ُْ ُ‬
‫ﻂ اﻟْﻮر َق[ ﺑِﻌِْﻠ ِﻤﻪِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺎت ﺑ ُﻘ ْﺪ َرﺗﻪ َو ﻳَ ْﺴ ُﻘ ُﻂ اﻟْ َﻮَر ُق ]ﻳُ ْﺴﻘ ُ َ َ‬ ‫ﺖ اﻟﻨﱠﺒَ َ‬ ‫اﻟْ َﻤﺎءَ ﻣ َﻦ اﻟ ﱠﺴ َﻤﺎء ﺑ َﻜﻠ َﻤﺘﻪ َو ﻳـُْﻨﺒ ُ‬
‫ِ‬ ‫ِ‬ ‫ِٰ ِ‬
‫ﻚ‬ ‫ﺻﻐَُﺮ ِﻣ ْﻦ َذﻟ َ‬ ‫ض َو ﻻ ِﰲ اﻟ ﱠﺴ َﻤﺎء َو ﻻ اَ ْ‬ ‫ﺎل ذَ ﱠرةٍ ِﰲ ْاﻻَْر ِ‬ ‫ب َﻋْﻨﻪُ ِﻣﺜْـ َﻘ ُ‬ ‫ُﺳْﺒ َﺤﺎ َن اﻟﻠّﻪ اﻟﱠﺬي ﻻ ﻳَـ ْﻌُﺰ ُ‬
‫ﲔ‪.‬‬‫ﺎب ُﻣﺒِ ٍ‬ ‫و ﻻ اَ ْﻛﺒـﺮ اِﻻ ِﰲ ﻛِﺘَ ٍ‬
‫َُ‬ ‫َ‬
‫‪300‬‬
‫ﺼ ﱢﻮِر ُﺳْﺒ َﺤﺎ َن اﻟ ٰﻠّ ِﻪ َﺧﺎﻟِ ِﻖ ْاﻻَ ْزَو ِاج ُﻛﻠﱢ َﻬﺎ‬ ‫ِٰ‬
‫ِٰ ِ ِ‬
‫ﱠﻮى ُﺳْﺒ َﺤﺎ َن اﻟ ٰﻠّ ِﻪ َﺧﺎﻟِ ِﻖ ُﻛ ﱢﻞ‬ ‫ﺐ َو اﻟﻨـ َ‬ ‫اﳊَ ﱢ‬‫ﺎت َو اﻟﻨﱡﻮِر ُﺳْﺒ َﺤﺎ َن اﻟ ٰﻠّ ِﻪ ﻓَﺎﻟِ ِﻖ ْ‬ ‫ﺎﻋ ِﻞ اﻟﻈﱡﻠُﻤ ِ‬
‫َ‬
‫ِ‬ ‫ِ‬ ‫ِٰ ِ‬ ‫ِ‬
‫ﻴﺾ ْاﻻَْر َﺣ ُﺎم َو َﻣﺎ ﺗَـْﺰَد ُاد َو ُﻛ ﱡﻞ‬ ‫ﲔ ُﺳْﺒ َﺤﺎ َن اﻟﻠّﻪ اﻟﱠﺬي ﻳَـ ْﻌﻠَ ُﻢ َﻣﺎ َْﲢﻤ ُﻞ ُﻛ ﱡﻞ اُﻧْـﺜَﻰ َو َﻣﺎ ﺗَﻐ ُ‬ ‫اﻟْ َﻌﺎﻟَﻤ َ‬
‫ﱠﻬ َﺎدةِ اﻟْ َﻜﺒِ ُﲑ اﻟْ ُﻤﺘَـ َﻌ ِﺎل َﺳ َﻮاءٌ ِﻣْﻨ ُﻜ ْﻢ َﻣ ْﻦ اَ َﺳﱠﺮ اﻟْ َﻘ ْﻮ َل َو َﻣ ْﻦ‬ ‫ﺎﱂ اﻟْﻐَْﻴ ِ‬ ‫ِ‬ ‫ٍ ِ ِِ‬
‫ﺐ َو اﻟﺸ َ‬ ‫َﺷ ْﻲء ﻋْﻨ َﺪﻩُ ﲟ ْﻘ َﺪا ٍر َﻋ ُ‬
‫ﲔ ﻳَ َﺪﻳْ ِﻪ َو ِﻣ ْﻦ َﺧْﻠ ِﻔ ِﻪ‬‫ﺎت ِﻣ ْﻦ ﺑَـ ْ ِ‬ ‫ﱠﻬﺎ ِر ﻟَﻪُ ُﻣ َﻌﻘﱢﺒَ ٌ‬ ‫ﻒ ﺑِﺎﻟﻠﱠْﻴ ِﻞ و ﺳﺎ ِر ٌ ِ‬
‫ب ﺑﺎﻟﻨـ َ‬ ‫َ َ‬
‫ﺟﻬﺮ ﺑِِﻪ و ﻣﻦ ُﻫﻮ ﻣﺴﺘَ ْﺨ ٍ‬
‫َ ََ َ َ ْ َ ُ ْ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬ ‫ِٰ‬ ‫ِ‬
‫ﺺ‬‫ﻴﺖ ْاﻻَ ْﺣﻴَﺎءَ َو ُْﳛﻴﻲ اﻟْ َﻤ ْﻮﺗَﻰ َو ﻳَـ ْﻌﻠَ ُﻢ َﻣﺎ ﺗَـْﻨـ ُﻘ ُ‬ ‫َْﳛ َﻔﻈُﻮﻧَﻪُ ﻣ ْﻦ اَْﻣ ِﺮ اﻟﻠّﻪ ُﺳْﺒ َﺤﺎ َن اﻟﻠّﻪ اﻟﱠﺬي ُﳝ ُ‬
‫ِ‬ ‫ِ‬ ‫ِ ِ‬ ‫ْاﻻَر ِ‬
‫ﺴ ‪g‬ﻤﻰ‪.‬‬‫ض ﻣﻨْـ ُﻬ ْﻢ َو ﻳُﻘﱡﺮ ﰲ ْاﻻَْر َﺣﺎم َﻣﺎ ﻳَ َﺸﺎءُ ا َﱃ اَ ْﺟ ٍﻞ ُﻣ َ‬ ‫ْ ُ‬
‫ِ‬ ‫ِ‬ ‫ٰ‬
‫ﺼ ﱢﻮِر ُﺳْﺒ َﺤﺎ َن اﻟﻠّﻪ َﺧﺎﻟ ِﻖ ْاﻻَ ْزَو ِاج ُﻛﻠﱢ َﻬﺎ‬ ‫ِ‬ ‫ٰ‬ ‫ِِ‬ ‫ِ‬ ‫ٰ‬
‫ﱠﺴ ِﻢ ُﺳْﺒ َﺤﺎ َن اﻟﻠّﻪ اﻟْ ُﻤ َ‬ ‫)‪ُ (5‬ﺳْﺒ َﺤﺎ َن اﻟﻠّﻪ ﺑَﺎرئ اﻟﻨ َ‬
‫َ‬
‫ﻚ ِﳑ ْﱠﻦ ﺗَ َﺸﺎءُ َو ﺗُﻌِﱡﺰ َﻣ ْﻦ‬ ‫ع اﻟْ ُﻤ ْﻠ َ‬ ‫ﻚ َﻣ ْﻦ ﺗَ َﺸﺎءُ َو ﺗَـْﻨ ِﺰ ُ‬ ‫ﻚ ﺗُـ ْﺆِﰐ اﻟْ ُﻤْﻠ َ‬ ‫ﻚ اﻟْﻤْﻠ ِ‬ ‫ِٰ ِ ِ‬
‫ﲔ ُﺳْﺒ َﺤﺎ َن اﻟﻠّﻪ َﻣﺎﻟ ُ‬
‫ِ‬
‫ﱠﻚ ] َو ُﻫ َﻮ[ َﻋﻠَﻰ ُﻛ ﱢﻞ َﺷ ْﻲ ٍء ﻗَ ِﺪ ٌﻳﺮ ﺗُﻮﻟِ ُﺞ اﻟﻠﱠْﻴ َﻞ ِﰲ‬ ‫ﺗﺸﺎء و ﺗ ِﺬ ﱡل ﻣﻦ ﺗﺸﺎء ﺑِﻴ ِﺪ َك ]ﺑِﻴ ِﺪﻩِ[ ْ ِ‬
‫اﳋَْﻴـُﺮ اﻧ َ‬ ‫َ‬ ‫ََ ُ َ ُ َْ ََ ُ َ‬
‫ﺖ ِﻣ َﻦ ْ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫اﳊَ ﱢﻲ َو ﺗَـْﺮُز ُق َﻣ ْﻦ‬ ‫ِج اﻟْ َﻤﻴﱢ َ‬ ‫ِج ا ْﳊَ ﱠﻲ ﻣ َﻦ اﻟْ َﻤﻴﱢﺖ َو ُﲣْﺮ ُ‬ ‫ﱠﻬ َﺎر ِﰲ اﻟﻠﱠْﻴ ِﻞ ُﲣْﺮ ُ‬ ‫ﱠﻬﺎ ِر َو ﺗُﻮﻟ ُﺞ اﻟﻨـ َ‬ ‫اﻟﻨـ َ‬
‫ﺎب‪.‬‬‫ﺗَ َﺸﺎء ﺑِﻐَ ِْﲑ ِﺣﺴ ٍ‬
‫َ‬ ‫ُ‬
‫ﱢ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬
‫ﺼ ﱢﻮر ُﺳْﺒ َﺤﺎ َن اﻟﻠّﻪ َﺧﺎﻟﻖ ْاﻻَْزَو ِاج ُﻛﻠ َﻬﺎ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬
‫ﱠﺴﻢ ُﺳْﺒ َﺤﺎ َن اﻟﻠّﻪ اﻟْ ُﻤ َ‬ ‫)‪ُ (6‬ﺳْﺒ َﺤﺎ َن اﻟﻠّﻪ ﺑَﺎرئ اﻟﻨ َ‬
‫َ‬
‫ﺐ ﻻ ﻳَـ ْﻌﻠَ ُﻤ َﻬﺎ اِﻻ ُﻫ َﻮ َو ﻳَـ ْﻌﻠَ ُﻢ َﻣﺎ ِﰲ اﻟْﺒَـﱢﺮ َو اﻟْﺒَ ْﺤ ِﺮ‬ ‫ﲔ ُﺳْﺒ َﺤﺎ َن اﻟ ٰﻠّ ِﻪ اﻟﱠ ِﺬي ِﻋْﻨ َﺪﻩُ َﻣ َﻔﺎﺗِﺢ اﻟْﻐَْﻴ ِ‬
‫ُ‬
‫ِ‬
‫ﺲ اِﻻ ِﰲ‬ ‫ﺐ َو ﻻ ﻳَﺎﺑِ ٍ‬ ‫ض و ﻻ رﻃْ ٍ‬ ‫ِ‬ ‫ٍ‬
‫ﻂ ﻣ ْﻦ َوَرﻗَﺔ اﻻ ﻳـَ ْﻌﻠَ ُﻤ َﻬﺎ َو ﻻ َﺣﺒﱠﺔ ِﰲ ﻇُﻠُ َﻤﺎت ْاﻻَ ْر ِ َ َ‬
‫ٍِ‬ ‫و ﻣﺎ ﺗَﺴ ُﻘ ُ ِ‬
‫َ َ ْ‬
‫ﺎب ُﻣﺒِﲔ‪ٍ.‬‬ ‫ﻛِﺘَ ٍ‬
‫ِٰ ِ ِ‬
‫َ‬
‫ﺼﻲ ِﻣ ْﺪ َﺣﺘَﻪُ اﻟْ َﻘﺎﺋِﻠُﻮ َن َو ﻻ َْﳚ ِﺰي ﺑِﺂﻻﺋِِﻪ اﻟﺸﱠﺎﻛُِﺮو َن اﻟْ َﻌﺎﺑِ ُﺪو َن‬ ‫اﻟْﻌﺎﻟَ ِﻤﲔ ﺳﺒﺤﺎ َن اﻟ ٰﻠّ ِﻪ اﻟﱠ ِﺬي ﻻ ُﳛ ِ‬
‫ْ‬ ‫َ َ ُْ َ‬
‫ﻮل اﻟْ َﻘﺎﺋِﻠُﻮ َن[ َو اﻟ ٰﻠّﻪُ ُﺳْﺒ َﺤﺎﻧَﻪُ َﻛ َﻤﺎ اَﺛـ َْﲎ َﻋﻠَﻰ ﻧَـ ْﻔ ِﺴ ِﻪ َو ﻻ‬ ‫ﻮل ]ﻳَـ ُﻘ ُ‬ ‫ﺎل َو ﻓَـ ْﻮ َق َﻣﺎ ﻧـَ ُﻘ ُ‬ ‫َو ُﻫ َﻮ َﻛ َﻤﺎ ﻗَ َ‬
‫ﻮدﻩُ ِﺣ ْﻔﻈُ ُﻬ َﻤﺎ َو‬ ‫ِ‬ ‫ِ ِ‬ ‫ٍ ِ ِ ِِ ِ ِ‬ ‫ِ‬
‫ض َو ﻻ ﻳَـﺌُ ُ‬ ‫ُﳛﻴﻄُﻮ َن ﺑِ َﺸ ْﻲء ﻣ ْﻦ ﻋْﻠﻤﻪ اﻻ ﲟَﺎ َﺷﺎءَ َوﺳ َﻊ ُﻛْﺮﺳﻴﱡﻪُ اﻟ ﱠﺴ َﻤ َﺎوات َو ْاﻻَْر َ‬
‫ﻴﻢ‬ ‫ِ‬ ‫ِ‬
‫ُﻫ َﻮ اﻟْ َﻌﻠ ﱡﻲ اﻟْ َﻌﻈ ُ‬
‫‪301‬‬
‫ِٰ ِ ِ‬
‫َ‬
‫ض َو َﻣﺎ َﳜُْﺮ ُج ِﻣْﻨـ َﻬﺎ َو َﻣﺎ ﻳَـْﻨ ِﺰُل ِﻣ َﻦ اﻟ ﱠﺴ َﻤ ِﺎء َو‬ ‫ﲔ ُﺳْﺒ َﺤﺎ َن اﻟ ٰﻠّ ِﻪ اﻟﱠ ِﺬي ﻳـَ ْﻌﻠَ ُﻢ َﻣﺎ ﻳَﻠِ ُﺞ ِﰲ ْاﻻَْر ِ‬ ‫ِ‬
‫ض َو َﻣﺎ ﳜَُْﺮ ُج ِﻣْﻨـ َﻬﺎ َﻋ ﱠﻤﺎ ﻳَـْﻨ ِﺰُل ِﻣ َﻦ اﻟ ﱠﺴ َﻤ ِﺎء َو َﻣﺎ ﻳَـ ْﻌُﺮ ُج‬ ‫َﻣﺎ ﻳَـ ْﻌُﺮ ُج ﻓِ َﻴﻬﺎ َو ﻻ ﻳَ ْﺸﻐَﻠُﻪُ َﻣﺎ ﻳَﻠِ ُﺞ ِﰲ ْاﻻَْر ِ‬
‫ض َو َﻣﺎ ﳜَُْﺮ ُج ِﻣْﻨـ َﻬﺎ َو‬ ‫ﻓِ َﻴﻬﺎ َو ﻻ ﻳَ ْﺸﻐَﻠُﻪُ َﻣﺎ ﻳَـْﻨ ِﺰُل ِﻣ َﻦ اﻟ ﱠﺴ َﻤ ِﺎء َو َﻣﺎ ﻳَـ ْﻌُﺮ ُج ﻓِ َﻴﻬﺎ َﻋ ﱠﻤﺎ ﻳَﻠِ ُﺞ ِﰲ ْاﻻَْر ِ‬
‫ﻻ ﻳَ ْﺸﻐَﻠُﻪُ ِﻋ ْﻠ ُﻢ َﺷ ْﻲ ٍء َﻋ ْﻦ ِﻋ ْﻠ ِﻢ َﺷ ْﻲ ٍء َو ﻻ ﻳَ ْﺸﻐَﻠُﻪُ َﺧْﻠ ُﻖ َﺷ ْﻲ ٍء َﻋ ْﻦ َﺧ ْﻠ ِﻖ َﺷ ْﻲ ٍء َو ﻻ ِﺣ ْﻔ ُﻆ َﺷ ْﻲ ٍء‬
‫ﻴﻊ‬ ‫ِ‬ ‫ِ ِِ‬ ‫ِ‬ ‫ِِ‬ ‫ٍ‬ ‫ِ ِ‬
‫ﺲ َﻛﻤﺜْﻠﻪ َﺷ ْﻲءٌ َو ُﻫ َﻮ اﻟ ﱠﺴﻤ ُ‬ ‫َﻋ ْﻦ ﺣ ْﻔﻆ َﺷ ْﻲء َو ﻻ ﻳُ َﺴﺎوﻳﻪ َﺷ ْﻲءٌ َو ﻻ ﻳَـ ْﻌﺪﻟُﻪُ َﺷ ْﻲءٌ ﻟَْﻴ َ‬
‫ﲑ‪.‬‬ ‫ِ‬
‫اﻟْﺒَﺼ ُ‬
‫ِٰ ِ ِ‬
‫َ‬
‫ب‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬
‫َﺷ ْﻲء ُﺳْﺒ َﺤﺎ َن اﻟﻠّﻪ َﺧﺎﻟ ِﻖ َﻣﺎ ﻳُـَﺮى َو َﻣﺎ ﻻ ﻳـَُﺮى ُﺳْﺒ َﺤﺎ َن اﻟﻠّﻪ ﻣ َﺪ َاد َﻛﻠ َﻤﺎﺗﻪ ُﺳْﺒ َﺤﺎ َن اﻟﻠّﻪ َر ﱢ‬ ‫ِ‬ ‫ٰ‬ ‫ٍ‬
‫ﺎﻋ ِﻞ اﻟْ َﻤﻼﺋِ َﻜ ِﺔ ُر ُﺳﻼ اُ ِوﱄ اَ ْﺟﻨِ َﺤ ٍﺔ َﻣﺜْـ َﲎ َو‬ ‫ضﺟِ‬ ‫ِ‬ ‫ِٰ ِ‬ ‫ِ‬
‫ﲔ ُﺳْﺒ َﺤﺎ َن اﻟﻠّﻪ ﻓَﺎﻃ ِﺮ اﻟ ﱠﺴ َﻤ َﺎوات َو ْاﻻَْر ِ َ‬ ‫اﻟْ َﻌﺎﻟَﻤ َ‬
‫ﱠﺎس ِﻣ ْﻦ‬ ‫اﳋَْﻠ ِﻖ َﻣﺎ ﻳَ َﺸﺎءُ اِ ﱠن اﻟ ٰﻠّﻪَ َﻋﻠَﻰ ُﻛ ﱢﻞ َﺷﻲ ٍء ﻗَ ِﺪ ٌﻳﺮ َﻣﺎ ﻳَـ ْﻔﺘَ ِﺢ اﻟ ٰﻠّﻪُ ﻟِﻠﻨ ِ‬ ‫ﻳﺪ ِﰲ ْ‬ ‫ﺎع ﻳَ ِﺰ َ‬‫ﻼث َو ُرﺑَ َ‬
‫ﺛُ َ‬
‫ْ‬
‫ﻴﻢ‪.‬‬ ‫ﻚ ﻓَﻼ ﻣﺮِﺳﻞ ﻟَﻪ ِﻣﻦ ﺑـﻌ ِﺪﻩِ و ﻫﻮ اﻟْﻌ ِﺰﻳﺰ ْ ِ‬ ‫ِ‬ ‫َر ْﲪٍَﺔ ﻓَﻼ ﳑُْ ِﺴ َ‬
‫اﳊَﻜ ُ‬ ‫ﻚ َﳍَﺎ َو َﻣﺎ ﳝُْﺴ ْ ُ ْ َ ُ ْ َ ْ َ ُ َ َ ُ‬
‫ِٰ ِ ِ‬
‫َ‬
‫ض َﻣﺎ ﻳَ ُﻜﻮ ُن ِﻣ ْﻦ َْﳒ َﻮى ﺛَﻼﺛٍَﺔ‬ ‫ات َو َﻣﺎ ِﰲ ْاﻻَْر ِ‬ ‫اﻟْﻌﺎﻟَ ِﻤﲔ ﺳﺒﺤﺎ َن اﻟ ٰﻠّ ِﻪ اﻟﱠ ِﺬي ﻳـﻌﻠَﻢ ﻣﺎ ِﰲ اﻟ ﱠﺴﻤﺎو ِ‬
‫ََ‬ ‫َْ ُ َ‬ ‫َ َ ُْ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٍ‬ ‫ِ‬
‫ﻚ َو ﻻ اَ ْﻛﺜَـَﺮ اﻻ ُﻫ َﻮ َﻣ َﻌ ُﻬ ْﻢ اَﻳْـﻨَ َﻤﺎ‬ ‫اﻻ ُﻫ َﻮ َراﺑِ ُﻌ ُﻬ ْﻢ َو ﻻ ﲬَْ َﺴﺔ اﻻ ُﻫ َﻮ َﺳﺎد ُﺳ ُﻬ ْﻢ َو ﻻ اَ ْد َﱏ ﻣ ْﻦ َذﻟ َ‬
‫ٍ ِ‬ ‫ِ ِِ ٰ ِ‬ ‫ِ ِ‬
‫َﻛﺎﻧُﻮا ﰒُﱠ ﻳـُﻨَﺒﱢﺌُـ ُﻬ ْﻢ ﲟَﺎ َﻋﻤﻠُﻮا ﻳَـ ْﻮَم اﻟْﻘﻴَ َﺎﻣﺔ ا ﱠن اﻟﻠّﻪَ ﺑ ُﻜ ﱢﻞ َﺷ ْﻲء َﻋﻠ ٌ‬
‫ﻴﻢ‪.‬‬
‫‪Third: Shaykh al-Tusi and Sayyid ibn Tawus have also said: You‬‬
‫‪are advised to say the following invocation of blessings upon the Holy‬‬
‫‪Prophet everyday in Ramadan:‬‬
‫ِ‬ ‫ﱠِ‬ ‫ِ ٰ‬
‫ﻚ‬ ‫ﺻﻠﱡﻮا َﻋﻠَْﻴ ِﻪ َو َﺳﻠﱢ ُﻤﻮا ﺗَ ْﺴﻠﻴﻤﺎ ﻟَﺒﱠـْﻴ َ‬
‫ﻳﻦ َآﻣﻨُﻮا َ‬ ‫ﺼﻠﱡﻮ َن َﻋﻠَﻰ اﻟﻨِ ﱢ‬
‫ﱠﱯ ﻳَﺎ اَﻳـﱡ َﻬﺎ اﻟﺬ َ‬
‫ِ‬
‫ا ﱠن اﻟﻠّﻪَ َو َﻣﻼﺋ َﻜﺘَﻪُ ﻳُ َ‬
‫آل ُﳏَ ﱠﻤ ٍﺪ َو ﺑَﺎ ِرْك َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ َو ِآل‬ ‫ﻚ اﻟ ٰﻠّﻬ ﱠﻢ ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ و ِ‬
‫َ‬ ‫ﻚ َو ُﺳْﺒ َﺤﺎﻧَ َ ُ َ‬ ‫ب َو َﺳ ْﻌ َﺪﻳْ َ‬ ‫ﻳَﺎ َر ﱢ‬
‫ﲪﻴ ٌﺪ َِﳎﻴ ٌﺪ اﻟ ٰﻠّ ُﻬ ﱠﻢ ْار َﺣ ْﻢ ُﳏَ ﱠﻤﺪا َو‬
‫ﱠﻚ َِ‬ ‫آل اِﺑـﺮ ِاﻫ ِ‬
‫ِ‬ ‫ِ ِ‬ ‫ٍ‬
‫ﻴﻢ اﻧ َ‬ ‫ﻴﻢ َو َْ َ‬ ‫ﺖ َﻋﻠَﻰ اﺑْـَﺮاﻫ َ‬‫ﺖ َو ﺑَ َﺎرْﻛ َ‬‫ﺻﻠﱠْﻴ َ‬‫ُﳏَ ﱠﻤﺪ َﻛ َﻤﺎ َ‬
‫ﲪﻴ ٌﺪ َِﳎﻴ ٌﺪ اﻟ ٰﻠّ ُﻬ ﱠﻢ َﺳﻠﱢ ْﻢ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ َو آ ِل ُﳏَ ﱠﻤ ٍﺪ‬
‫ﱠﻚ َِ‬ ‫آل اِﺑـﺮ ِاﻫ ِ‬ ‫آل ُﳏ ﱠﻤ ٍﺪ َﻛﻤﺎ رِﲪ ِ ِ‬
‫ﻴﻢ اﻧ َ‬ ‫ﻴﻢ َو َ َْ َ‬ ‫ﺖ اﺑْـَﺮاﻫ َ‬ ‫َ َ َ ََْ‬
‫ٍ ِ ٍ‬ ‫ﻮح ِﰲ اﻟْﻌﺎﻟَ ِﻤ ٰ‬
‫ﻮﺳﻰ‬ ‫ﺖ َﻋﻠَﻰ ُﻣ َ‬ ‫ﲔ اﻟﻠّ ُﻬ ﱠﻢ ْاﻣﻨُ ْﻦ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو آل ُﳏَ ﱠﻤﺪ َﻛ َﻤﺎ َﻣﻨَـْﻨ َ‬ ‫َ َ‬ ‫ﺖ َﻋﻠَﻰ ﻧُ ٍ‬ ‫َﻛ َﻤﺎ َﺳﻠﱠ ْﻤ َ‬
‫‪302‬‬
‫ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ َو ِآل ُﳏَ ﱠﻤ ٍﺪ‬ ‫ِِ ٰ‬ ‫ٍ ِ ٍ‬

‫ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو آل ُﳏَ ﱠﻤﺪ َﻛ َﻤﺎ َﺷﱠﺮﻓْـﺘَـﻨَﺎ ﺑﻪ اﻟﻠّ ُﻬ ﱠﻢ َ‬
‫ٰ‬
‫َو َﻫ ُﺎرو َن اﻟﻠّ ُﻬ ﱠﻢ َ‬
‫آل ُﳏَ ﱠﻤ ٍﺪ َو اﺑْـ َﻌﺜْﻪُ َﻣ َﻘﺎﻣﺎ َْﳏ ُﻤﻮدا ﻳَـ ْﻐﺒِﻄُﻪُ ﺑِِﻪ ْاﻻَﱠوﻟُﻮ َن َو‬ ‫َﻛﻤﺎ ﻫ َﺪﻳـﺘَـﻨَﺎ ﺑِِﻪ اﻟ ٰﻠّﻬ ﱠﻢ ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ و ِ‬
‫َ‬ ‫ُ َ‬ ‫َ َ ْ‬
‫ﻼم ُﻛﻠﱠ َﻤﺎ‬ ‫ٍ ِِ‬ ‫ٍ ِِ‬ ‫ِ‬
‫ﺖ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو آﻟﻪ اﻟ ﱠﺴ ُ‬ ‫ﺲ اَْو َﻏَﺮﺑَ ْ‬ ‫ﺖ َﴰْ ٌ‬ ‫ﻼم ُﻛﻠﱠ َﻤﺎ ﻃَﻠَ َﻌ ْ‬‫ْاﻵﺧُﺮو َن َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو آﻟﻪ اﻟ ﱠﺴ ُ‬
‫ٍ ِِ‬ ‫ِ‬ ‫ٍ ِِ‬
‫ﻼم‬
‫ﻼم َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو آﻟﻪ اﻟ ﱠﺴ ُ‬ ‫ﻼم ُﻛﻠﱠ َﻤﺎ ذُﻛَﺮ اﻟ ﱠﺴ ُ‬ ‫ﺖ ‪َ ،‬ﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو آﻟﻪ اﻟ ﱠﺴ ُ‬ ‫ﲔ اَْو ﺑَـَﺮﻗَ ْ‬ ‫ﺖ َﻋ ٌْ‬ ‫ﻃََﺮﻓَ ْ‬
‫ﻼم َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ َو‬ ‫ِ‬ ‫ٍ ِِ‬
‫ﲔ َو اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو آﻟﻪ ِﰲ ْاﻻَﱠوﻟ َ‬ ‫ﱠﺳﻪُ اﻟ ﱠﺴ ُ‬ ‫ﻚ اَْو ﻗَﺪ َ‬ ‫ُﻛﻠﱠ َﻤﺎ َﺳﺒﱠ َﺢ اﻟ ٰﻠّﻪَ َﻣﻠَ ٌ‬
‫ب‬ ‫اﳊََﺮِام َو َر ﱠ‬‫ب اﻟْﺒَـﻠَ ِﺪ ْ‬ ‫ﻼم َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ َو آﻟِِﻪ ِﰲ اﻟ ﱡﺪﻧْـﻴَﺎ َو ْاﻵ ِﺧَﺮةِ اﻟ ٰﻠّ ُﻬ ﱠﻢ َر ﱠ‬ ‫ﻳﻦ َو اﻟ ﱠﺴ ُ‬
‫ِِ ِ ِ‬
‫آﻟﻪ ﰲ ْاﻵﺧ ِﺮ َ‬
‫ِِ‬ ‫اﳊِﻞ و ْ ِ‬
‫ﻀ َﻞ‬‫ﻼم ] َو اَ ْﻫ َﻞ ﺑَـْﻴﺘﻪ َﻋﻨﱠﺎ اَﻓْ َ‬ ‫ﻚ َﻋﻨﱠﺎ اﻟ ﱠﺴ َ‬ ‫اﳊََﺮِام اَﺑْﻠ ْﻎ ُﳏَ ﱠﻤﺪا ﻧَﺒِﻴﱠ َ‬ ‫ب ْﱢَ‬ ‫اﻟﺮْﻛ ِﻦ َو اﻟْ َﻤ َﻘ ِﺎم َو َر ﱠ‬ ‫ﱡ‬
‫ِ‬
‫ﱠﻀَﺮةِ َو اﻟ ﱡﺴ ُﺮوِر َو اﻟْ َﻜَﺮ َاﻣ ِﺔ َو اﻟْﻐِْﺒﻄَِﺔ َو‬ ‫ﻼم[ اﻟ ٰﻠّ ُﻬ ﱠﻢ اَ ْﻋ ِﻂ ُﳏَ ﱠﻤﺪا ِﻣ َﻦ اﻟْﺒَـ َﻬﺎء َو اﻟﻨ ْ‬ ‫ﱠﺤﻴﱠ ِﺔ و اﻟ ﱠﺴ ِ‬
‫اﻟﺘ َ‬
‫ِ‬
‫ﻀ َﻞ َﻣﺎ ﺗُـ ْﻌ ِﻄﻲ‬ ‫ِ ِ‬ ‫اﻟﺮﻓْـﻌ ِﺔ و اﻟ ﱠﺸ َﻔ ِ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِ‬
‫ﺎﻋﺔ ﻋْﻨ َﺪ َك ﻳَـ ْﻮَم اﻟْﻘﻴَ َﺎﻣﺔ اَﻓْ َ‬ ‫َ‬ ‫اﻟْ َﻮﺳﻴﻠَﺔ َو اﻟْ َﻤْﻨ ِﺰﻟَﺔ َو اﻟْ َﻤ َﻘﺎم َو اﻟﺸَﱠﺮف َو ﱢ َ َ‬
‫ﺎﻋ َﻔﺔً[ َﻛﺜِ َﲑًة ﻻ‬ ‫اﳋَﻼﺋِ َﻖ ِﻣ َﻦ ْ‬ ‫ِ‬
‫ﻀَ‬ ‫ﺿ َﻌﺎﻓﺎ ] ُﻣ َ‬ ‫اﳋَِْﲑ اَ ْ‬ ‫ﻚ َو اَ ْﻋ ِﻂ ُﳏَ ﱠﻤﺪا ﻓَـ ْﻮ َق َﻣﺎ ﺗُـ ْﻌ ِﻄﻲ ْ‬ ‫اَ َﺣﺪا ِﻣ ْﻦ َﺧ ْﻠﻘ َ‬
‫ﻀ َﻞ َﻣﺎ‬ ‫ٍ ِ ٍ‬ ‫ٰ‬ ‫ِ‬
‫ﺐ َو اَﻃْ َﻬَﺮ َو اَْزَﻛﻰ َو اَْﳕَﻰ َو اَﻓْ َ‬ ‫ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو آل ُﳏَ ﱠﻤﺪ اَﻃْﻴَ َ‬ ‫ُْﳛﺼ َﻴﻬﺎ َﻏْﻴـُﺮَك ‪ ،‬اﻟﻠّ ُﻬ ﱠﻢ َ‬
‫اﲪ ٰ‬ ‫ﻚ ﻳﺎ اَرﺣﻢ ﱠ ِِ‬ ‫ِ‬ ‫ٍِ‬ ‫ِ‬ ‫ِ‬ ‫ٍِ‬
‫ﺻ ﱢﻞ‬‫ﲔ اﻟﻠّ ُﻬ ﱠﻢ َ‬ ‫اﻟﺮ َ‬ ‫ﻳﻦ َو َﻋﻠَﻰ اَ َﺣﺪ ﻣ ْﻦ َﺧ ْﻠﻘ َ َ ْ َ َ‬ ‫ﲔ َو ْاﻵﺧ ِﺮ َ‬ ‫ﺖ َﻋﻠَﻰ اَ َﺣﺪ ﻣ َﻦ ْاﻻَﱠوﻟ َ‬ ‫ﺻﻠﱠْﻴ َ‬
‫َ‬
‫ِ‬
‫اب َﻋﻠَﻰ َﻣ ْﻦ َﺷﺮَك‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺿﺎﻋﻒ اﻟْ َﻌ َﺬ َ‬ ‫ﲔ َو َوال َﻣ ْﻦ َواﻻﻩُ َو َﻋﺎد َﻣ ْﻦ َﻋ َﺎداﻩُ َو َ‬ ‫َﻋﻠَﻰ َﻋﻠ ﱟﻲ اَﻣﲑ اﻟْ ُﻤ ْﺆﻣﻨ َ‬
‫اﻻﻫﺎ َو َﻋ ِﺎد‬ ‫ِ‬ ‫ﺖ ﻧَﺒِﻴﱢ َ ٍ ِ ِِ‬ ‫ﺎﻃﻤﺔَ ﺑِْﻨ ِ‬‫ِ‬ ‫ِِ ٰ‬
‫ﻼم ] َو َوال َﻣ ْﻦ َو َ‬ ‫ﻚ ُﳏَ ﱠﻤﺪ َﻋﻠَْﻴﻪ َو آﻟﻪ اﻟ ﱠﺴ ُ‬ ‫ﺻ ﱢﻞ َﻋﻠَﻰ ﻓَ َ‬ ‫ِﰲ َدﻣﻪ اﻟﻠّ ُﻬ ﱠﻢ َ‬
‫ﺻ ﱢﻞ َﻋَﻠﻰ‬ ‫ﻒ اﻟْﻌ َﺬاب ﻋﻠَﻰ ﻣﻦ ﻇَﻠَﻤﻬﺎ[ و اﻟْﻌﻦ ﻣﻦ آ َذى ﻧَﺒِﻴﱠ ِ ٰ‬ ‫ﻣﻦ َﻋ َﺎد َاﻫﺎ و َ ِ ِ‬
‫ﻚ ﻓ َﻴﻬﺎ اﻟﻠّ ُﻬ ﱠﻢ َ‬ ‫َ‬ ‫ﺿﺎﻋ َ َ َ َ ْ َ َ َ َ ْ َ ْ‬ ‫َ‬ ‫َْ‬
‫اب‬ ‫اﻻﳘَﺎ و َﻋ ِﺎد ﻣﻦ َﻋ َﺎد ُاﳘَﺎ و َ ِ ِ‬ ‫ﲔ اِﻣﺎﻣ ِﻲ اﻟْﻤﺴﻠِ ِﻤ َ ِ‬ ‫اﳊَﺴ ِﻦ و ْ ِ‬
‫ﺿﺎﻋﻒ اﻟْ َﻌ َﺬ َ‬ ‫َ‬ ‫َْ‬ ‫ﲔ َو َوال َﻣ ْﻦ َو ُ َ‬ ‫اﳊُ َﺴ ْ َ َ ُ ْ‬ ‫َْ َ‬
‫ﲔ َو َو ِال‬ ‫ِِ‬ ‫اﳊﺴ ِ ِ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ِ ِ‬
‫ﲔ ا َﻣ ِﺎم اﻟْ ُﻤ ْﺴﻠﻤ َ‬ ‫ﺻ ﱢﻞ َﻋﻠَﻰ َﻋﻠ ﱢﻲ ﺑْ ِﻦ ُْ َ ْ‬ ‫َﻋﻠَﻰ َﻣ ْﻦ َﺷ ِﺮَك ِﰲ د َﻣﺎﺋ ِﻬ َﻤﺎ ] َدﻣ ِﻬ َﻤﺎ[‪ .‬اﻟﻠّ ُﻬ ﱠﻢ َ‬
‫ِِ ٰ‬ ‫ﻣﻦ واﻻﻩ و َﻋ ِﺎد ﻣﻦ َﻋ َﺎداﻩ و َ ِ ِ‬
‫ﺻ ﱢﻞ َﻋﻠَﻰ‬ ‫اب َﻋﻠَﻰ َﻣ ْﻦ ﻇَﻠَ َﻤﻪُ ] َﺷ ِﺮَك ِﰲ َدﻣﻪ[ اﻟﻠّ ُﻬ ﱠﻢ َ‬ ‫ﺿﺎﻋﻒ اﻟْ َﻌ َﺬ َ‬ ‫َْ َُ‬ ‫َْ َ َُ‬
‫اب َﻋﻠَﻰ َﻣ ْﻦ‬ ‫ﺎداﻩ و َ ِ ِ‬ ‫ِ‬ ‫ِ‬
‫ُﳏَ ﱠﻤ ِﺪ ﺑ ِﻦ َﻋﻠِ ﱟﻲ اﻣ ِﺎم اﻟْﻤﺴﻠِ ِﻤ َ ِ‬
‫ﺿﺎﻋﻒ اﻟْ َﻌ َﺬ َ‬ ‫ﲔ َو َوال َﻣ ْﻦ َواﻻﻩُ َو َﻋﺎد َﻣ ْﻦ َﻋ َ ُ َ‬ ‫َ ُْ‬ ‫ْ‬
‫ﻇَﻠَﻤﻪ ] َﺷ ِﺮَك ِﰲ د ِﻣ ِﻪ[ اﻟ ٰﻠّﻬ ﱠﻢ ﺻﻞ ﻋﻠَﻰ ﺟﻌ َﻔ ِﺮ ﺑ ِﻦ ُﳏ ﱠﻤ ٍﺪ اِﻣ ِﺎم اﻟْﻤﺴﻠِ ِﻤﲔ و و ِال ﻣﻦ واﻻﻩ و ﻋﺎدِ‬
‫ُ َ ﱢ َ َْ ْ َ َ ُ ْ َ َ َ َ ْ َ ُ َ َ‬ ‫َ‬ ‫َُ‬
‫ِِ ٰ‬ ‫ﻣﻦ َﻋ َﺎداﻩ و َ ِ ِ‬
‫ﻮﺳﻰ ﺑْ ِﻦ‬ ‫ﺻ ﱢﻞ َﻋﻠَﻰ ُﻣ َ‬ ‫اب َﻋﻠَﻰ َﻣ ْﻦ ﻇَﻠَ َﻤﻪُ ] َﺷ ِﺮَك ِﰲ َدﻣﻪ[ اﻟﻠّ ُﻬ ﱠﻢ َ‬ ‫ﺿﺎﻋﻒ اﻟْ َﻌ َﺬ َ‬ ‫َُ‬ ‫َْ‬
‫اب َﻋﻠَﻰ َﻣ ْﻦ َﺷ ِﺮَك ِﰲ‬ ‫ِ‬
‫ﲔ و و ِال ﻣﻦ واﻻﻩ و َﻋﺎد ﻣﻦ َﻋ َﺎداﻩ و َ ِ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺿﺎﻋﻒ اﻟْ َﻌ َﺬ َ‬ ‫َْ ُ َ‬ ‫َﺟ ْﻌ َﻔ ٍﺮ ا َﻣﺎم اْﻟ ُﻤ ْﺴﻠﻤ َ َ َ َ ْ َ ُ َ‬
‫ﲔ َو َو ِال َﻣ ْﻦ َواﻻﻩُ َو َﻋ ِﺎد َﻣ ْﻦ‬ ‫ِِ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬ ‫ِِ‬
‫ﻮﺳﻰ ا َﻣ ِﺎم اﻟْ ُﻤ ْﺴﻠﻤ َ‬ ‫ﺻ ﱢﻞ َﻋﻠَﻰ َﻋﻠ ﱢﻲ ﺑْ ِﻦ ُﻣ َ‬ ‫َدﻣﻪ ]ﻇَﻠَ َﻤﻪُ[ اﻟﻠّ ُﻬ ﱠﻢ َ‬
‫ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤ ِﺪ ﺑْ ِﻦ َﻋﻠِ ﱟﻲ اَِﻣ ِﺎم‬ ‫ِِ ٰ‬
‫اب َﻋﻠَﻰ َﻣ ْﻦ ﻇَﻠَ َﻤﻪُ ] َﺷ ِﺮَك ِﰲ َدﻣﻪ[‪ .‬اﻟﻠّ ُﻬ ﱠﻢ َ‬ ‫ﺿﺎﻋﻒ اﻟْ َﻌ َﺬ َ‬
‫َﻋ َﺎداﻩ و َ ِ ِ‬
‫َُ‬
‫اب َﻋﻠَﻰ َﻣ ْﻦ ﻇَﻠَ َﻤﻪُ ] َﺷ ِﺮَك ِﰲ‬ ‫ِ‬ ‫ِ‬
‫ﲔ و و ِال ﻣﻦ واﻻﻩ و َﻋﺎد ﻣﻦ َﻋ َﺎداﻩ و َ ِ‬ ‫ِِ‬
‫ﺿﺎﻋﻒ اﻟْ َﻌ َﺬ َ‬ ‫َُ‬ ‫َْ‬ ‫اﻟْ ُﻤ ْﺴﻠﻤ َ َ َ َ ْ َ ُ َ‬
‫ﲔ َو َو ِال َﻣ ْﻦ َواﻻﻩُ َو َﻋ ِﺎد َﻣ ْﻦ َﻋ َﺎد ُاﻩ َو‬ ‫ِِ‬ ‫ٍِ‬ ‫ِ‬ ‫ِِ ٰ‬
‫ﺻ ﱢﻞ َﻋﻠَﻰ َﻋﻠ ﱢﻲ ﺑْ ِﻦ ُﳏَ ﱠﻤﺪ ا َﻣ ِﺎم اﻟْ ُﻤ ْﺴﻠﻤ َ‬ ‫َدﻣﻪ[ اﻟﻠّ ُﻬ ﱠﻢ َ‬
‫اﳊَ َﺴ ِﻦ ﺑْ ِﻦ َﻋﻠِ ﱟﻲ اَِﻣ ِﺎم‬ ‫ﺻ ﱢﻞ َﻋﻠَﻰ ْ‬ ‫ِِ ٰ‬
‫اب َﻋﻠَﻰ َﻣ ْﻦ ﻇَﻠَ َﻤﻪُ ] َﺷ ِﺮَك ِﰲ َدﻣﻪ[ اﻟﻠّ ُﻬ ﱠﻢ َ‬ ‫ﺿﺎﻋﻒ اﻟْ َﻌ َﺬ َ‬
‫َِِ‬
‫اب َﻋﻠَﻰ َﻣ ْﻦ ﻇَﻠَ َﻤﻪُ ] َﺷ ِﺮَك ِﰲ‬ ‫ﲔ و و ِال ﻣﻦ واﻻﻩ و َﻋ ِﺎد ﻣﻦ َﻋ َﺎداﻩ و َ ِ ِ‬ ‫ِِ‬
‫ﺿﺎﻋﻒ اﻟْ َﻌ َﺬ َ‬ ‫َُ‬ ‫َْ‬ ‫اﻟْ ُﻤ ْﺴﻠﻤ َ َ َ َ ْ َ ُ َ‬
‫‪303‬‬
‫ﲔ َو َو ِال َﻣ ْﻦ َواﻻﻩُ َو َﻋ ِﺎد َﻣ ْﻦ ﻋَ َﺎداﻩُ َو‬ ‫ِِ‬ ‫اﳋﻠَ ِ ِ ِ ِ ِ‬ ‫ِِ ٰ‬

‫ﻒ ﻣ ْﻦ ﺑَـ ْﻌﺪﻩ ا َﻣ ِﺎم اﻟْ ُﻤ ْﺴﻠﻤ َ‬ ‫ﺻ ﱢﻞ َﻋﻠَﻰ َْ‬ ‫َدﻣﻪ[ اﻟﻠّ ُﻬ ﱠﻢ َ‬
‫ﺖ ﻧَﺒِﻴﱢ َ‬ ‫ﻚ اﻟ ٰﻠّﻬ ﱠﻢ ﺻ ﱢﻞ ﻋﻠَﻰ رﻗَـﻴﱠﺔَ ﺑِْﻨ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬
‫ﻚ َو‬ ‫ﺻ ﱢﻞ َﻋﻠَﻰ اﻟْ َﻘﺎﺳ ِﻢ َو اﻟﻄﱠﺎﻫ ِﺮ اﺑْـ َ ْﲏ ﻧَﺒﻴﱢ َ ُ َ َ ُ‬ ‫َﻋ ﱢﺠ ْﻞ ﻓَـَﺮ َﺟﻪُ اﻟﻠّ ُﻬ ﱠﻢ َ‬
‫ﻚ ﻓِﻴ َﻬﺎ‬ ‫ﻚ َو اﻟْ َﻌ ْﻦ َﻣ ْﻦ آ َذى ﻧَﺒِﻴﱠ َ‬ ‫ﺖ ﻧَﺒِﻴﱢ َ‬ ‫ﻚ ﻓِﻴﻬﺎ اﻟ ٰﻠّﻬ ﱠﻢ ﺻ ﱢﻞ ﻋﻠَﻰ اُﱢم ُﻛْﻠﺜُ ٍﻮم ﺑِْﻨ ِ‬
‫اﻟْ َﻌ ْﻦ َﻣ ْﻦ آ َذى ﻧَﺒِﻴﱠ َ َ ُ َ َ‬
‫ض اﻟ ٰﻠّ ُﻬ ﱠﻢ‬ ‫ﻚ ِﰲ اَ ْﻫ ِﻞ ﺑَـْﻴﺘِ ِﻪ اﻟ ٰﻠّ ُﻬ ﱠﻢ َﻣ ﱢﻜ ْﻦ َﳍُ ْﻢ ِﰲ ْاﻻَْر ِ‬ ‫ﻒ ﻧَﺒِﻴﱠ َ‬
‫اﻟ ٰﻠّﻬ ﱠﻢ ﺻﻞ ﻋﻠَﻰ ذُﱢرﻳﱠِﺔ ﻧَﺒِﻴﱢ ٰ‬
‫ﻚ اﻟﻠّ ُﻬ ﱠﻢ ْ‬
‫اﺧﻠُ ْ‬ ‫َ‬ ‫ُ َﱢ َ‬
‫ﺐ ﺑِ َﺬ ْﺣﻠِ ِﻬ ْﻢ‬ ‫ِِ ٰ‬
‫اﻟﺴﱢﺮ َو اﻟْ َﻌﻼﻧﻴَﺔ اﻟﻠّ ُﻬ ﱠﻢ اﻃْﻠُ ْ‬‫اﳊَ ﱢﻖ ِﰲ ﱢ‬ ‫ﺼﺎ ِرِﻫ ْﻢ َﻋﻠَﻰ ْ‬ ‫ِِ‬ ‫ِِ‬ ‫ِ‬
‫اﺟ َﻌ ْﻠﻨَﺎ ﻣ ْﻦ َﻋ َﺪدﻫ ْﻢ َو َﻣ َﺪدﻫ ْﻢ َو اَﻧْ َ‬ ‫ْ‬
‫ٍِ‬ ‫ِ‬ ‫ِ‬
‫َو ِوﺗْ ِﺮﻫ ْﻢ َو ِد َﻣﺎﺋِ ِﻬ ْﻢ َو ُﻛ ﱠ‬
‫س ُﻛ ﱢﻞ ﺑَ ٍﺎغ َو ﻃَ ٍﺎغ َو ُﻛ ﱢﻞ‬ ‫ﻒ َﻋﻨﱠﺎ َو َﻋْﻨـ ُﻬ ْﻢ َو َﻋ ْﻦ ُﻛ ﱢﻞ ُﻣ ْﺆﻣ ٍﻦ َو ُﻣ ْﺆﻣﻨَﺔ ﺑَﺄْ َ‬
‫ﱠﻚ اَ َﺷ ﱡﺪ ﺑﺄْﺳﺎ و اَ َﺷ ﱡﺪ ﺗَـْﻨ ِ‬ ‫آﺧ ٌﺬ ﺑِﻨ ِ ِ‬
‫ﻜﻴﻼ‪.‬‬ ‫َ َ‬ ‫ﺎﺻﻴَﺘِ َﻬﺎ اﻧ َ‬‫ﺖ ِ َ‬ ‫ٍ‬
‫َداﺑﱠﺔ اَﻧْ َ‬
‫‪Sayyid Ibn Tawus adds: You may also say the following:‬‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ﻳﺎ ﻋﺪِﱠﰐ ِﰲ ُﻛﺮﺑ ِﱵ و ﻳﺎ ِ‬
‫ﺻﺎﺣِﱯ ِﰲ ﺷﺪِﱠﰐ َو ﻳَﺎ َوﻟﻴﱢﻲ ِﰲ ﻧ ْﻌ َﻤ ِﱵ َو ﻳَﺎ َﻏﺎﻳَِﱵ ِﰲ َر ْﻏﺒَِﱵ اَﻧْ َ‬
‫ﺖ‬ ‫َْ َ َ َ‬ ‫َ ُ‬
‫ِِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِ‬
‫ﻴﻞ َﻋﺜْـَﺮِﰐ ﻓَﺎ ْﻏﻔْﺮ ِﱄ َﺧﻄﻴﺌَ ِﱵ ﻳَﺎ اَْر َﺣ َﻢ اﻟﱠﺮاﲪ َ‬
‫ﲔ‪.‬‬ ‫اﻟ ﱠﺴﺎﺗُﺮ َﻋ ْﻮَرﰐ َو اﻟْ ُﻤ ْﺆﻣ ُﻦ َرْو َﻋ ِﱵ َو اﻟْ ُﻤﻘ ُ‬
‫‪You may also say the following:‬‬
‫ْﺸ ُﻔﻪُ اِﻻ‬ ‫ب ﻻ ﻳﻜ ِ‬
‫َ‬
‫ﻚ و ﻟِ َﻜﺮ ٍ‬
‫ﺎل اﻻ ﺑ َ َ ْ‬
‫ﻮك ِﳍَ ﱟﻢ ﻻ ﻳـ َﻔﱢﺮﺟﻪُ َﻏْﻴـﺮَك و ﻟِﺮ ْﲪٍَﺔ ﻻ ﺗُـﻨَ ُ ِ ِ‬
‫ُ ُ ُ َ َ‬ ‫اﻟ ٰﻠّ ُﻬ ﱠﻢ اِ ﱢﱐ اَ ْد ُﻋ َ‬
‫ﻀﻴﻬﺎ اِﻻ اَﻧْ ٰ‬ ‫ﻚ و ِﳊ ٍ‬ ‫ِ ِ‬ ‫ِ ٍ‬
‫ﻚ َﻣﺎ‬ ‫ﺖ اﻟﻠّ ُﻬ ﱠﻢ ﻓَ َﻜ َﻤﺎ َﻛﺎ َن ِﻣ ْﻦ َﺷﺄْﻧِ َ‬ ‫َ‬
‫ِ‬
‫ﺎﺟﺔ ﻻ ﻳَـ ْﻘ َ‬ ‫ﺖ َو ﻟَﺮ ْﻏﺒَﺔ ﻻ ﺗُـْﺒـﻠَ ُﻎ اﻻ ﺑ َ َ َ َ‬ ‫اَﻧْ َ‬
‫ِ‬ ‫ﻚ و رِﲪْﺘَ ِﲏ ﺑِِﻪ ِﻣﻦ ِذ ْﻛ ِﺮَك ﻓَـ ْﻠﻴ ُﻜﻦ ِﻣﻦ َﺷﺄْﻧِ َ ِ ِ‬ ‫ِ‬ ‫ِِ ِ‬ ‫ِ‬
‫ﻴﻤﺎ‬‫ﻚ َﺳﻴﱢﺪي ْاﻻ َﺟﺎﺑَﺔُ ِﱄ ﻓ َ‬ ‫َ ْ ْ‬ ‫ْ‬ ‫ﺖ ِﱄ ﺑﻪ ﻣ ْﻦ َﻣ ْﺴﺎَﻟَﺘ َ َ َ‬ ‫اَذﻧْ َ‬
‫ﻚ ﻓِ ِﻴﻪ ﻓَﺎِ ْن َﱂْ اَ ُﻛ ْﻦ اَ ْﻫﻼ اَ ْن‬ ‫اﻻﻓْﻀ ِﺎل ﻓِﻴﻤﺎ رﺟﻮﺗﻚ و اﻟﻨﱠﺠﺎةُ ِﳑﱠﺎ ﻓَ ِﺰﻋ ِ‬ ‫ِ‬
‫ﺖ اﻟَْﻴ َ‬
‫ْ ُ‬ ‫َ َ َ ُْ َ َ َ‬ ‫ﻚ َو َﻋ َﻮاﺋ ُﺪ ِْ َ‬ ‫َد َﻋ ْﻮﺗُ َ‬
‫ِِ ِ‬ ‫ِ‬ ‫اَﺑـﻠُﻎ ر ْﲪﺘ ِ‬
‫ﺖ اَ ْﻫ ُﻞ‬ ‫ﻚ اَ ْﻫ ٌﻞ اَ ْن ﺗَـْﺒـﻠُﻐَ ِﲏ َو ﺗَ َﺴ َﻌ ِﲏ َو ا ْن َﱂْ اَ ُﻛ ْﻦ ﻟ ْﻼ َﺟﺎﺑَﺔ اَ ْﻫﻼ ﻓَﺎَﻧْ َ‬ ‫ﻚ ﻓَﺎ ﱠن َر ْﲪَﺘَ َ‬ ‫ْ َ َ ََ َ‬
‫ِِ‬ ‫ٍ‬ ‫ﻀ ِﻞ و ر ْﲪﺘُ َ ِ‬
‫ﻚ اﻟْ َﻜ ِﺮِﱘ‬ ‫ﻚ ﺑَِﻮ ْﺟ ِﻬ َ‬ ‫ﻚ ﻳَﺎ ا َﳍﻲ ﻳَﺎ َﻛ ِﺮﱘُ اَ ْﺳﺎَﻟُ َ‬‫ﺖ ُﻛ ﱠﻞ َﺷ ْﻲء ﻓَـﻠْﺘَ َﺴ ْﻌ ِﲏ َر ْﲪَﺘُ َ‬‫ﻚ َوﺳ َﻌ ْ‬ ‫اﻟْ َﻔ ْ َ َ َ‬
‫ٍ‬
‫ﻚ‬ ‫ﻒ َﻛْﺮِﰊ َو َﻏ ﱢﻤﻲ َو ﺗَـْﺮ َﲪَِﲏ ﺑَِﺮ ْﲪَﺘِ َ‬ ‫ِ‬ ‫ِِ‬
‫ﺼﻠﱢ َﻲ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو اَ ْﻫ ِﻞ ﺑَـْﻴﺘﻪ َو اَ ْن ﺗُـ َﻔﱢﺮ َج َﳘﱢﻲ َو ﺗَﻜْﺸ َ‬ ‫اَ ْن ﺗُ َ‬
‫ﻴﺐ‪.‬‬ ‫ﱠﻚ َِﲰﻴﻊ اﻟﺪﱡﻋ ِﺎء ﻗَ ِﺮ ِ‬ ‫و ﺗـﺮزﻗَِﲏ ِﻣﻦ ﻓَﻀﻠِ ِ‬
‫ﻳﺐ ُﳎ ٌ‬ ‫ٌ‬ ‫ﻚ اﻧ َ ُ َ‬ ‫َ َْ ُ ْ ْ َ‬
‫‪Fourth: Both Shaykh al-Tusi and Sayyid ibn Tawus have‬‬
‫‪recommended saying the following supplicatory prayer throughout the‬‬
‫‪days of Ramadan:‬‬
‫ﻚ ُﻛﻠﱢ ِﻪ‬ ‫ﺎﺿﻞ اﻟ ٰﻠّﻬ ﱠﻢ اِ ﱢﱐ اَﺳﺎَﻟُﻚ ﺑَِﻔ ْ ِ‬ ‫ﻀﻠِ َ ِ‬ ‫ﻀﻠِ ِﻪ َو ُﻛﻞﱡ ﻓَ ْ‬ ‫اﻟ ٰﻠّﻬ ﱠﻢ اِ ﱢﱐ اَﺳﺎَﻟُﻚ ِﻣﻦ ﻓَ ْ ِ‬
‫ﻀﻠ َ‬ ‫ْ َ‬ ‫ﻚ ﻓَ ٌ ُ‬ ‫ﻚ ﺑِﺎَﻓْ َ‬
‫ﻀﻠ َ‬ ‫ْ َ ْ‬ ‫ُ‬
‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬
‫ﻚ ُﻛﻠﱢﻪ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ‬ ‫ﻚ ﺑِ ِﺮْزﻗ َ‬ ‫ﻚ َﻋﺎمﱞ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ‬ ‫ﻚ ﺑِﺎَ َﻋ ﱢﻤﻪ َو ُﻛ ﱡﻞ ِرْزﻗ َ‬ ‫ﻚ ﻣ ْﻦ ِرْزﻗ َ‬ ‫اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ‬
‫ﻚ ُﻛﻠﱢ ِﻪ اﻟ ٰﻠّ ُﻬ ﱠﻢ اِ ﱢﱐ‬ ‫ﻚ ﺑِ َﻌﻄَﺎﺋِ َ‬
‫ٰ ِ‬
‫ﻚ َﻫ ِﲏءٌ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ‬ ‫ﻚ ﺑِﺎَ ْﻫﻨَﺌِ ِﻪ َو ُﻛ ﱡﻞ َﻋﻄَﺎﺋِ َ‬‫ﻚ ِﻣ ْﻦ َﻋﻄَﺎﺋِ َ‬ ‫اَ ْﺳﺎَﻟُ َ‬
‫ٰ ِ‬ ‫ِ ٰ ِ‬ ‫ِ‬
‫ﻚ‬ ‫ﻚ ِﲞَِْﲑ َك ُﻛﻠﱢ ِﻪ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ‬ ‫ﻚ ِﻣ ْﻦ َﺧ ِْﲑ َك ﺑِﺎَ ْﻋ َﺠﻠ ِﻪ َو ُﻛ ﱡﻞ َﺧ ِْﲑ َك َﻋﺎﺟ ٌﻞ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ‬ ‫اَ ْﺳﺎَﻟُ َ‬
‫ﻚ ُﻛﻠﱢ ِﻪ اﻟ ٰﻠّ ُﻬ ﱠﻢ اِ ﱢﱐ‬ ‫ِﻣﻦ اِﺣﺴﺎﻧِﻚ ﺑِﺎَﺣﺴﻨِ ِﻪ و ُﻛ ﱡﻞ اِﺣﺴﺎﻧِﻚ ﺣﺴﻦ اﻟ ٰﻠّﻬ ﱠﻢ اِ ﱢﱐ اَﺳﺎَﻟُ ِ‬
‫ﻚ ﺑِﺎ ْﺣ َﺴﺎﻧِ َ‬ ‫ْ َ‬ ‫ْ َ َ َ ٌَ ُ‬ ‫ْ َْ َ َْ َ‬
‫ِ‬ ‫ٍ ِ‬ ‫ٰ‬ ‫اَﺳﺎَﻟُﻚ ِﲟﺎ ُِﲡﻴﺒ ِﲏ ﺑِِﻪ ِﺣﲔ اَﺳﺎَﻟُ ِ‬
‫ﻚ‬ ‫ﻀﻰ َو َر ُﺳﻮﻟ َ‬ ‫ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َﻋْﺒﺪ َك اﻟْ ُﻤْﺮﺗَ َ‬ ‫ﻚ ﻓَﺎَﺟْﺒ ِﲏ ﻳَﺎ اﻟﻠّﻪُ َو َ‬ ‫َ ْ َ‬ ‫ْ َ َ ُ‬
‫ِ‬ ‫ﻚ ﺑِﺎﻟ ﱢ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ‬ ‫ﺼ ْﺪق َو َﺣﺒِﻴﺒِ َ‬ ‫ﻚ ﻣ ْﻦ ﻋﺒَﺎد َك ‪َ ،‬و ﻧَﺒِﻴﱢ َ‬ ‫ﻚ َو َﳒﻴﺒِ َ‬ ‫ﻚ ُدو َن َﺧ ْﻠﻘ َ‬ ‫ﻚ َو َﳒﻴﱢ َ‬ ‫ﺼﻄََﻔﻰ َو اَﻣﻴﻨ َ‬ ‫اﻟْ ُﻤ ْ‬
‫‪304‬‬
‫اﻟﺴَﺮ ِاج اﻟْ ُﻤﻨِ ِﲑ َو َﻋﻠَﻰ اَ ْﻫ ِﻞ ﺑَـْﻴﺘِ ِﻪ‬ ‫ﱠﺬﻳ ِﺮ ﱢ‬ ‫و ﺻﻞ ﻋﻠَﻰ رﺳﻮﻟِﻚ و ِﺧﻴـﺮﺗِﻚ ِﻣﻦ اﻟْﻌﺎﻟَ ِﻤﲔ اﻟْﺒ ِﺸ ِﲑ اﻟﻨ ِ‬
‫َ َ ﱢ َ َ ُ َ َ ََ َ َ َ َ َ‬
‫ِ‬ ‫ِ‬ ‫ﺎﻫ ِﺮﻳﻦ و ﻋﻠَﻰ ﻣﻼﺋِ َﻜﺘِ ﱠ ِ‬ ‫ِ‬
‫ﻚ َو‬ ‫ﻚ َو َﺣ َﺠْﺒﺘَـ ُﻬ ْﻢ َﻋ ْﻦ َﺧْﻠﻘ َ‬ ‫ﺼﺘَـ ُﻬ ْﻢ ﻟﻨَـ ْﻔ ِﺴ َ‬
‫اﺳﺘَ ْﺨﻠَ ْ‬ ‫ﻳﻦ ْ‬ ‫ﻚ اﻟﺬ َ‬ ‫َ‬ ‫ْاﻻَﺑْـَﺮا ِر اﻟﻄﱠ َ َ َ َ‬
‫ﺼ ْﺪ ِق و ﻋﻠَﻰ رﺳﻠِ ﱠ ِ‬ ‫ﻋﻠَﻰ اَﻧْﺒِﻴﺎﺋِ ﱠ ِ‬
‫ﻚ َو‬ ‫ﺼﺘَـ ُﻬ ْﻢ ﺑَِﻮ ْﺣﻴِ َ‬
‫ﺼْ‬ ‫ﻳﻦ َﺧ َ‬ ‫ﻚ اﻟﺬ َ‬ ‫ﻚ ﺑِﺎﻟ ﱢ َ َ ُ ُ َ‬ ‫ﻳﻦ ﻳـُْﻨﺒِﺌُﻮ َن َﻋْﻨ َ‬ ‫ﻚ اﻟﺬ َ‬ ‫َ َ‬ ‫َ‬
‫ﻚ ْاﻻَﺋِ ﱠﻤﺔِ‬ ‫ِ‬ ‫ِ‬ ‫ِِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻳﻦ اَْد َﺧ ْﻠﺘَـ ُﻬ ْﻢ ِﰲ َر ْﲪَﺘ َ‬ ‫ﺼﺎﳊ َ ﱠ‬
‫ﲔ اﻟﺬ َ‬ ‫ﻚ َو َﻋﻠَﻰ ﻋﺒَﺎد َك اﻟ ﱠ‬ ‫ﲔ ﺑِ ِﺮ َﺳﺎﻻﺗ َ‬ ‫ﻀْﻠﺘَـ ُﻬ ْﻢ َﻋﻠَﻰ اﻟْ َﻌﺎﻟَﻤ َ‬ ‫ﻓَ ﱠ‬
‫ﻚ‬ ‫ﻚ اﻟْﻤﻄَ ﱠﻬ ِﺮﻳﻦ و َﻋﻠَﻰ ﺟﺒـﺮﺋِﻴﻞ و ِﻣﻴ َﻜﺎﺋِﻴﻞ و اِﺳﺮاﻓِﻴﻞ و ﻣﻠَ ِ‬ ‫ِِ‬ ‫ِِ‬ ‫ِ‬
‫َ َ َْ َ َ َ‬ ‫َْ َ َ َ‬ ‫ﻳﻦ َو اَْوﻟﻴَﺎﺋ َ ُ َ َ‬ ‫ﻳﻦ اﻟﱠﺮاﺷﺪ َ‬ ‫اﻟْ ُﻤ ْﻬﺘَﺪ َ‬
‫وح ْاﻻَِﻣ ِ‬ ‫ﻚ َﺧﺎ ِزِن اﻟﻨﱠﺎ ِر َو ُر ِ‬ ‫ﺎن و َﻋﻠَﻰ ﻣﺎﻟِ ٍ‬ ‫ﺿﻮا َن ﺧﺎ ِزِن ِْ ِ‬ ‫ِ‬
‫ﲔ‬ ‫وح اﻟْ ُﻘ ُﺪ ِس َو اﻟﱡﺮ ِ‬ ‫َ‬ ‫اﳉﻨَ َ‬ ‫اﻟْ َﻤ ْﻮت َو َﻋﻠَﻰ ِر ْ َ َ‬
‫ﺼﻠﱢ َﻲ ِ‪َK‬ﺎ‬ ‫ﺐ اَ ْن ﻳُ َ‬ ‫ﺼﻼةِ اﻟﱠِﱵ ُِﲢ ﱡ‬ ‫ﲔ َﻋﻠَ ﱠﻲ ﺑِﺎﻟ ﱠ‬ ‫اﳊَﺎﻓِﻈَ ْ ِ‬
‫ﲔ ْ‬ ‫ﲔ و َﻋﻠَﻰ اﻟْﻤﻠَ َﻜ ْ ِ‬ ‫ِ‬ ‫َو َﲪَﻠَ ِﺔ َﻋ ْﺮ ِﺷ َ‬
‫َ‬ ‫ﻚ اﻟْ ُﻤ َﻘﱠﺮﺑ َ َ‬
‫ﺎﻫﺮةً ﺑ ِ‬ ‫ِ‬ ‫ِ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺎﻃﻨَﺔً‬ ‫ﺻﻼةً ﻃَﻴﱢﺒَﺔً َﻛﺜ َﲑةً ُﻣﺒَ َﺎرَﻛﺔً َزاﻛﻴَﺔً ﻧَﺎﻣﻴَﺔً ﻇَ َ َ‬ ‫ﲔ‪َ ،‬‬ ‫َﻋﻠَْﻴ ِﻬ ْﻢ اَ ْﻫ ُﻞ اﻟ ﱠﺴ َﻤ َﺎوات َو اَ ْﻫ ُﻞ ْاﻻََرﺿ َ‬
‫ﻳﻦ اﻟ ٰﻠّ ُﻬ ﱠﻢ ] َو[ اَ ْﻋ ِﻂ ُﳏَ ﱠﻤﺪا اﻟْ َﻮ ِﺳﻴﻠَﺔَ‬ ‫ِ‬
‫ِ‬
‫ﲔ َو ْاﻵﺧ ِﺮ َ‬ ‫ﻀﻠَ ُﻬ ْﻢ َﻋﻠَﻰ ْاﻻَﱠوﻟ َ‬ ‫ﲔ[ ِ‪َK‬ﺎ ﻓَ ْ‬ ‫ﲔ ]ﺗُﺒِ ُ‬
‫ِ‬
‫َﺷ ِﺮﻳ َﻔﺔً ﻓَﺎﺿﻠَﺔً ﺗُـﺒَـ ﱢ ُ‬
‫ِ‬ ‫ِِ ٰ‬ ‫ِ‬
‫ﺻﻠﱠﻰ‬ ‫ﺖ ﻧَﺒِﻴّﺎ َﻋ ْﻦ اُﱠﻣﺘﻪ اﻟﻠّ ُﻬ ﱠﻢ َو اَ ْﻋﻂ ُﳏَ ﱠﻤﺪا َ‬ ‫اﺟ ِﺰﻩِ ] َﻋﻨﱠﺎ[ َﺧْﻴـَﺮ َﻣﺎ َﺟَﺰﻳْ َ‬ ‫ف َو اﻟْ َﻔﻀﻴﻠَﺔَ َو ْ‬ ‫َو اﻟﺸَﱠﺮ َ‬
‫ﻀﻴﻠَﺔً َو َﻣ َﻊ ُﻛ ﱢﻞ‬ ‫اﻟ ٰﻠّﻪ ﻋﻠَﻴ ِﻪ و آﻟِِﻪ ﻣﻊ ُﻛ ﱢﻞ ُزﻟْ َﻔ ٍﺔ ُزﻟْ َﻔﺔً و ﻣﻊ ُﻛ ﱢﻞ و ِﺳﻴﻠَ ٍﺔ و ِﺳﻴﻠَﺔً و ﻣﻊ ُﻛ ﱢﻞ ﻓَ ِ‬
‫ﻀﻴﻠَ ٍﺔ ﻓَ ِ‬
‫َ ََ‬ ‫َ‬ ‫َ ََ َ‬ ‫ُ َْ َ ََ‬
‫ﲔ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ٍ‬
‫ﺖ اَ َﺣﺪا ﻣ َﻦ ْاﻻَﱠوﻟ َ‬ ‫ﻀ َﻞ َﻣﺎ اَ ْﻋﻄَْﻴ َ‬ ‫َﺷَﺮف َﺷَﺮﻓﺎ ﺗُـ ْﻌﻄﻲ ]اﻟﻠّ ُﻬ ﱠﻢ اَ ْﻋﻂ[ ُﳏَ ﱠﻤﺪا َو آﻟَﻪُ ﻳـَ ْﻮَم اﻟْﻘﻴَ َﺎﻣﺔ اَﻓْ َ‬
‫ﻚ َْﳎﻠِﺴﺎ َو‬ ‫ﲔ ِﻣْﻨ َ‬
‫ﺻﻠﱠﻰ اﻟﻠّﻪُ َﻋﻠَْﻴﻪ َو آﻟﻪ اَ ْد َﱏ اﻟْ ُﻤْﺮ َﺳﻠ َ‬
‫ٰ‬
‫اﺟ َﻌ ْﻞ ُﳏَ ﱠﻤﺪا َ‬ ‫ﻳﻦ‪ .‬اﻟﻠّ ُﻬ ﱠﻢ َو ْ‬
‫ٰ‬ ‫ِ‬
‫َو ْاﻵﺧ ِﺮ َ‬
‫اﺟ َﻌ ْﻠ ُﻪ اَﱠوَل َﺷﺎﻓِ ٍﻊ َو اَﱠوَل ُﻣ َﺸ ﱠﻔ ٍﻊ َو اَﱠوَل‬ ‫اﳉﻨ ِﱠﺔ ِﻋْﻨ َﺪ َك ﻣﻨْ ِﺰﻻ و اَﻗْـﺮﺑـﻬﻢ اِﻟَﻴ َ ِ‬
‫ﻚ َوﺳﻴﻠَﺔً َو ْ‬ ‫َ َ ََ ُ ْ ْ‬ ‫اَﻓْ َﺴ َﺤ ُﻬ ْﻢ ِﰲ َْ‬
‫ﻮد اﻟﱠ ِﺬي ﻳَـ ْﻐﺒِﻄُﻪُ ﺑِ ِﻪ ْاﻻَﱠوﻟُﻮ َن َو ْاﻵ ِﺧ ُﺮو َن ﻳَﺎ اَْر َﺣ َﻢ‬ ‫ِ‬
‫ﻗَﺎﺋ ٍﻞ َو اَْﳒَ َﺢ َﺳﺎﺋ ٍﻞ َو اﺑْـ َﻌﺜْﻪُ اﻟْ َﻤ َﻘ َﺎم اﻟْ َﻤ ْﺤ ُﻤ َ‬
‫ِ‬
‫ﻴﺐ َد ْﻋ َﻮِﰐ َو‬ ‫ِ‬ ‫ﺼﻠﱢﻲ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ و ِآل ُﳏَ ﱠﻤ ٍﺪ و اَ ْن ﺗَ ْﺴﻤ َﻊ َ ِ‬ ‫ِِ‬
‫ﺻ ْﻮﰐ َو ُﲡ َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ﻚ اَ ْن ﺗُ َ َ‬ ‫ﲔ َو اَ ْﺳﺎَﻟُ َ‬ ‫اﻟﱠﺮاﲪ َ‬
‫ﺎﺟ ِﱵ َو ﺗُـْﻨ ِﺠَﺰ ِﱄ َﻣﺎ‬ ‫ِ‬ ‫ِ ِ‬
‫ﺼ َﻔ َﺢ َﻋ ْﻦ ﻇُْﻠﻤﻲ َو ﺗُـْﻨﺠ َﺢ ﻃَﻠﺒَ ِﱵ َو ﺗَـ ْﻘﻀ َﻲ َﺣ َ‬
‫ِ‬ ‫ِ‬
‫َﲡَ َﺎوَز َﻋ ْﻦ َﺧﻄﻴﺌَ ِﱵ َو ﺗَ ْ‬
‫ِ‬ ‫ِ‬ ‫ِ‬
‫ض َﻋ ﱢﲏ َو‬ ‫ﻴﻞ َﻋﺜْـَﺮِﰐ َو ﺗَـ ْﻐﻔَﺮ ذُﻧُ ِﻮﰊ َو ﺗَـ ْﻌ ُﻔ َﻮ َﻋ ْﻦ ُﺟْﺮﻣﻲ َو ﺗُـ ْﻘﺒِ َﻞ َﻋﻠَ ﱠﻲ َو ﻻ ﺗُـ ْﻌ ِﺮ َ‬ ‫َو َﻋ ْﺪﺗَِﲏ َو ﺗُﻘ َ‬
‫اﻟﺮْزِق اَﻃْﻴَﺒَﻪُ َو اَْو َﺳ َﻌﻪُ َو ﻻ َْﲢ ِﺮَﻣ ِﲏ ﻳَﺎ‬ ‫ﺗَـْﺮ َﲪَِﲏ َو ﻻ ﺗـُ َﻌ ﱢﺬﺑَِﲏ َو ﺗُـ َﻌﺎﻓِﻴَ ِﲏ َو ﻻ ﺗَـْﺒﺘَﻠِﻴَِﲏ‪َ ،‬و ﺗَـْﺮُزﻗَِﲏ ِﻣ َﻦ ﱢ‬
‫ﻻي َو اَْد ِﺧ ْﻠ ِﲏ‬ ‫ِِ‬
‫ﺿ ْﻊ َﻋ ﱢﲏ ِوْزري َو ﻻ ُﲢَ ﱢﻤْﻠ ِﲏ َﻣﺎ ﻻ ﻃَﺎﻗَﺔَ ِﱄ ﺑﻪ ﻳَﺎ َﻣ ْﻮ َ‬
‫ِ‬ ‫ﺾ َﻋ ﱢﲏ َدﻳِْﲏ َو َ‬ ‫ب َو اﻗْ ِ‬ ‫َر ﱢ‬
‫ﺖ ِﻣْﻨﻪُ ُﳏَ ﱠﻤﺪا َو َ‬ ‫ٍ‬ ‫ِ‬ ‫ِﰲ ُﻛﻞ ﺧ ٍﲑ اَدﺧﻠْﺖ ﻓِ ِﻴﻪ ُﳏ ﱠﻤﺪا و َ ٍ‬
‫آل‬ ‫آل ُﳏَ ﱠﻤﺪ َو اَ ْﺧ ِﺮ ْﺟ ِﲏ ﻣ ْﻦ ُﻛ ﱢﻞ ُﺳﻮء اَ ْﺧَﺮ ْﺟ َ‬ ‫َ َ‬ ‫ﱢ َْ ْ َ َ‬
‫ٰ‬
‫ﻼم َﻋﻠَْﻴ ِﻪ َو َﻋﻠَْﻴ ِﻬ ْﻢ َو َر ْﲪَﺔُ اﻟﻠّ ِﻪ َو ﺑَـﺮَﻛﺎﺗُﻪُ‪.‬‬ ‫ُﳏ ﱠﻤ ٍﺪ ﺻﻠَﻮاﺗُ َ ِ‬
‫َ‬ ‫ﻚ َﻋﻠَْﻴﻪ َو َﻋﻠَْﻴ ِﻬ ْﻢ َو اﻟ ﱠﺴ ُ‬ ‫َ ََ‬
‫‪You may then repeat the following words times:‬‬
‫ﺐ ِﱄ َﻛ َﻤﺎ َو َﻋ ْﺪﺗَِﲏ‬ ‫ﻮك َﻛﻤﺎ اَﻣﺮﺗَِﲏ ﻓَ ِ‬ ‫ٰ ِ‬
‫ﺎﺳﺘَﺠ ْ‬
‫ْ‬ ‫اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْد ُﻋ َ َ َ ْ‬
‫‪You may then continue as follows:‬‬
‫ﺎك َﻋﻨْﻪُ ﻗَ ِﺪﱘٌ َو ُﻫ َﻮ ِﻋْﻨ ِﺪي‬
‫ﻴﻤ ٍﺔ َو ِﻏﻨَ َ‬ ‫ﻚ ﻗَﻠِﻴﻼ ِﻣﻦ َﻛﺜِ ٍﲑ ﻣﻊ ﺣ ٍ ِ ِ ِ‬ ‫ٰ ِ‬
‫ﺎﺟﺔ ِﰊ اﻟَْﻴﻪ َﻋﻈ َ‬
‫ََ َ َ‬ ‫ْ‬ ‫اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ‬
‫ﱠﻚ ﻋﻠَﻰ ُﻛ ﱢﻞ َﺷﻲ ٍء ﻗَ ِﺪﻳﺮ ِآﻣﲔ ر ﱠ ِ‬ ‫ِِ‬ ‫ِ‬
‫ﲔ‬‫ب اﻟْ َﻌﺎﻟَﻤ َ‬ ‫ْ ٌ ََ‬ ‫ﻚ َﺳ ْﻬ ٌﻞ ﻳَﺴ ٌﲑ ﻓَ ْﺎﻣﻨُ ْﻦ َﻋﻠَ ﱠﻲ ﺑِﻪ اﻧ َ َ‬ ‫َﻛﺜِ ٌﲑ َو ُﻫ َﻮ َﻋﻠَْﻴ َ‬
‫‪Fifth: It is recommended to say the supplicatory prayer that begins‬‬
‫‪with:‬‬
‫‪305‬‬
‫ﺐ ِﱄ َﻛ َﻤﺎ َو َﻋ ْﺪﺗَِﲏ‬ ِ َ‫ﻮك َﻛﻤﺎ اَﻣﺮﺗَِﲏ ﻓ‬ ِ ٰ

ْ ‫ﺎﺳﺘَﺠ‬
ْ ْ َ َ َ ُ‫اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْدﻋ‬
Because of its lengthiness, this supplicatory prayer will not be
mentioned herein. However, the gentle readers are advised to refer to
the books of Iqbal al-A’mal or Zad al-Ma’ad to find it.
Sixth: In al-Muqni’ah, Shaykh al-Mufid has narrated on the
authority of the trustworthy master scholar, Ali ibn Mahziyar, that
Imam Muhammad al-Yaqi(a.s.) said that it is recommended to say the
following supplicatory prayer as many times as possible during the
month of Ramadan on days and at nights from the beginning of the
month to its end:
‫ﻳَﺎ ذَا اﻟﱠ ِﺬي َﻛﺎ َن ﻗَـْﺒ َﻞ ُﻛ ﱢﻞ َﺷ ْﻲ ٍء ﰒُﱠ َﺧﻠَ َﻖ ُﻛ ﱠﻞ َﺷ ْﻲ ٍء ﰒُﱠ ﻳَـْﺒـ َﻘﻰ َو ﻳَـ ْﻔ َﲎ ُﻛ ﱡﻞ َﺷ ْﻲ ٍء ﻳَﺎ ذَا اﻟﱠ ِﺬي‬
ِ ِ ِ‫ﱠ‬ ِِ ِ
‫ﲔ اﻟ ﱡﺴ ْﻔﻠَﻰ َو ﻻ‬ َ ‫ﺲ ِﰲ اﻟ ﱠﺴ َﻤ َﺎوات اﻟْ ُﻌﻠَﻰ َو ﻻ ِﰲ ْاﻻََرﺿ‬ َ ‫ﺲ َﻛﻤﺜْﻠﻪ َﺷ ْﻲءٌ َو ﻳَﺎ َذا اﻟﺬي ﻟَْﻴ‬ َ ‫ﻟَْﻴ‬
‫ﺼﺎﺋِِﻪ اِﻻ‬ ِ
َ ‫اﳊَ ْﻤ ُﺪ ﲪَْﺪا ﻻ ﻳَـ ْﻘ َﻮى َﻋﻠَﻰ ا ْﺣ‬ ْ ‫ﻚ‬ ِ
َ َ‫ﻓَـ ْﻮﻗَـ ُﻬ ﱠﻦ َو ﻻ َْﲢﺘَـ ُﻬ ﱠﻦ َو ﻻ ﺑَـْﻴـﻨَـ ُﻬ ﱠﻦ اﻟَﻪٌ ﻳـُ ْﻌﺒَ ُﺪ َﻏْﻴـُﺮﻩُ ﻟ‬
.‫ﺖ‬ ِ ِ ‫آل ﳏ ﱠﻤ ٍﺪ ﺻﻼةً ﻻ ﻳـ ْﻘﻮى ﻋﻠَﻰ اِﺣ‬ ِ ٍ
َ ْ‫ﺼﺎﺋ َﻬﺎ اﻻ اَﻧ‬
َ ْ َ ََ َ َُ ‫ﺼ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو‬ َ َ‫ﺖ ﻓ‬َ ْ‫اَﻧ‬
Seventh: Al-Kaf’ami, in al-Balad al-Amin and al-Misbah, has
quoted from Kitab al-Ikhtiyar of Sayyid Ibn Baqi that if one says the
following supplicatory prayer everyday in Ramadan, Almighty Allah
will forgive the sins he has committed for forty years:
‫ﺎد َك ﻓِ ِﻴﻪ اﻟ ﱢ‬
‫ﺼﻴَ َﺎم ْارُزﻗِْﲏ‬ ِ ‫ﺿﺖ ﻋﻠَﻰ ِﻋﺒ‬ ِ ِ ْ‫ب َﺷﻬ ِﺮ رﻣﻀﺎ َن اﻟﱠ ِﺬي اَﻧْـﺰﻟ‬
َ َ َ ْ ‫ﺖ ﻓﻴﻪ اﻟْ ُﻘﺮآ َن َو اﻓْـﺘَـَﺮ‬ َ َ َ ََ ْ ‫اﻟﻠّ ُﻬ ﱠﻢ َر ﱠ‬
ٰ
‫ﻮب اﻟْﻌِﻈَ َﺎم ﻓَﺎِﻧﱠﻪُ ﻻ ﻳَـ ْﻐ ِﻔُﺮَﻫﺎ َﻏْﻴـُﺮَك‬
َ ُ‫ﱄ اﻟ ﱡﺬﻧ‬ِ ِ ٍ ِ ِ ِِ ْ ‫ﻚ‬
َ ‫اﳊََﺮام ﰲ ٰﻫ َﺬا اﻟْ َﻌﺎم َو ﰲ ُﻛ ﱢﻞ َﻋﺎم َو ا ْﻏﻔْﺮ‬ َ ِ‫َﺣ ﱠﺞ ﺑَـْﻴﺘ‬
ِْ ‫ﻼل و‬
‫اﻻ ْﻛَﺮِام‬ ِ ْ ‫ﻳﺎ َذا‬
َ َ‫اﳉ‬ َ
Eighth: It is recommended to repeat the following doxology one
hundred times every day in Ramadan, as is mentioned by al-Fayd al-
Kashani in Khulasat al-Adhkar.
‫ﺎﳊَ ﱢﻖ ُﺳْﺒ َﺤﺎ َن اﻟْ َﻌﻠِ ﱢﻲ ْاﻻَ ْﻋﻠَﻰ ُﺳْﺒ َﺤﺎﻧَﻪُ َو ِﲝَ ْﻤ ِﺪ ِﻩ‬ ِ ‫ﺳﺒﺤﺎ َن اﻟﻀﱠﺎ ﱢر اﻟﻨﱠﺎﻓِ ِﻊ ﺳﺒﺤﺎ َن اﻟْ َﻘ‬
ْ ِ‫ﺎﺿﻲ ﺑ‬ َ ُْ َ ُْ
‫ﺎﱃ‬
َ ‫ُﺳْﺒ َﺤﺎﻧَﻪُ َو ﺗَـ َﻌ‬
Ninth: In his book of al-Muqni’ah, Shaykh al-Mufid has mentioned
that one of the most advisable rites in Ramadan is to invoke Almighty
Allah’s blessings upon the Holy Prophet at least one hundred times a
day; and the more the better.
306
FIRST NIGHT OF RAMADHAN

The rites of the first night of Ramadan are as follows:
First: Watching the New Moon (Istihlal): It is highly recommended
to watch the new moon of Ramadan at the first night of it. Moreover,
some scholars have decided this act as obligatory.
Second: When your eyes fall on the new moon, you must not point
to it; rather, you should turn yourself towards the kiblah direction,
raise both your hands towards the sky, and address the new moon with
the following words:
ِ ‫اﻻﺳ‬ِ ِ ‫ﺎن و اﻟ ﱠﺴ‬ ِ ِ ِ ِ ٰ ‫ب اﻟْﻌﺎﻟَ ِﻤ‬ ٰ ‫رﱢﰊ و رﺑﱡ‬
‫ﻼم َو‬ ْ ْ ‫ﻼﻣﺔ َو‬ َ َ َ‫ﲔ اﻟﻠّ ُﻬ ﱠﻢ اَﻫﻠﱠﻪُ َﻋﻠَْﻴـﻨَﺎ ﺑ ْﺎﻻَْﻣ ِﻦ َو ْاﻻﳝ‬ َ َ ‫ﻚ اﻟﻠّﻪُ َر ﱡ‬ َ َ َ َ
‫ف‬ ٰ
ْ ‫ﺿﻰ اﻟﻠّ ُﻬ ﱠﻢ ﺑَﺎ ِر ْك ﻟَﻨَﺎ ِﰲ َﺷ ْﻬ ِﺮﻧَﺎ ٰﻫ َﺬا َو ْارُزﻗْـﻨَﺎ َﺧْﻴـَﺮُﻩ َو َﻋ ْﻮﻧَﻪُ َو‬
ْ ‫اﺻ ِﺮ‬ َ ‫ﺐ َو ﺗَـْﺮ‬ ‫اﻟْ ُﻤ َﺴ َﺎر َﻋ ِﺔ اِ َﱃ َﻣﺎ ُﲢ ﱡ‬
ِ
.ُ‫ﺿﱠﺮﻩُ َو َﺷﱠﺮﻩُ َو ﺑَﻼءَﻩُ َو ﻓِْﺘـﻨََﺘﻪ‬ُ ‫َﻋﻨﱠﺎ‬
It has been narrated that when the Holy Prophet (s.a.w.a.) would
see the new moon of Ramadan, he would turn his face to the kiblah
direction and say the following:
‫ﻼم َو اﻟْ َﻌﺎﻓِﻴَ ِﺔ اﻟْ ُﻤ َﺠﻠﱠﻠَ ِﺔ َو ِدﻓَ ِﺎع‬ ِْ ‫ﺎن و اﻟ ﱠﺴﻼﻣ ِﺔ و‬
ِ ‫اﻻ ْﺳ‬
َ َ
ِ ِ ِ ِ ٰ
َ َ‫اﻟﻠّ ُﻬ ﱠﻢ اَﻫﻠﱠﻪُ َﻋﻠَْﻴـﻨَﺎ ﺑ ْﺎﻻَْﻣ ِﻦ َو ْاﻻﳝ‬
‫آن اﻟ ٰﻠّ ُﻬ ﱠﻢ‬
ِ ‫ﺼﻴ ِﺎم و اﻟْ ِﻘﻴ ِﺎم و ﺗِﻼوةِ اﻟْ ُﻘﺮ‬
ْ َ َ َ َ َ ‫ﺼﻼة َو اﻟ ﱢ‬
ِ ‫ْاﻻَﺳ َﻘ ِﺎم ]و اﻟﱢﺮْزِق اﻟْﻮ ِاﺳ ِﻊ[ و اﻟْﻌﻮ ِن ﻋﻠَﻰ اﻟ ﱠ‬
َ َْ َ َ َ ْ
ِ ِ ِ
ِ ‫ﻀﺎ َن و ﺗَﺴﻠﱠﻤﻪ ﻣﻨﱠﺎ و ﺳﻠﱢﻤﻨَﺎ ﻓﻴﻪ ﺣ ﱠﱴ ﻳـْﻨـ َﻘ‬ ِ
‫ت‬ َ ‫ﻀﺎ َن َو ﻗَ ْﺪ َﻋ َﻔ ْﻮ‬َ ‫ﻀ َﻲ َﻋﻨﱠﺎ َﺷ ْﻬُﺮ َرَﻣ‬ َ َ ْ َ َ ُ ْ َ َ َ ‫َﺳﻠﱢ ْﻤﻨَﺎ ﻟ َﺸ ْﻬ ِﺮ َرَﻣ‬
‫ت ﻟَﻨَﺎ َو َرِﲪْﺘَـﻨَﺎ‬
َ ‫َﻋﻨﱠﺎ َو َﻏ َﻔْﺮ‬
Imam Ja’far al-Sadiq(a.s.) is also reported to have said: When you
see the new moon of Ramadan, you may say the following:
‫ُﻫ ًﺪى‬ ‫ﺖ ﻓِ ِﻴﻪ اﻟْ ُﻘْﺮآ َن‬ ِ
َ ْ‫ﺖ َﻋﻠَْﻴـﻨَﺎ ﺻﻴَ َﺎﻣﻪُ َو اَﻧْـَﺰﻟ‬
َ‫ﺿ‬ ْ ‫ﻀﺎ َن َو ﻗَ ِﺪ اﻓْـﺘَـَﺮ‬ َ ‫ﻀَﺮ َﺷ ْﻬُﺮ َرَﻣ‬
ٰ
َ ‫اﻟﻠّ ُﻬ ﱠﻢ ﻗَ ْﺪ َﺣ‬
‫ﻓِ ِﻴﻪ َو‬‫ﺎن اﻟ ٰﻠّ ُﻬ ﱠﻢ اَ ِﻋﻨﱠﺎ َﻋﻠَﻰ ِﺻﻴَ ِﺎﻣ ِﻪ َو ﺗَـ َﻘﺒﱠـ ْﻠﻪُ ِﻣﻨﱠﺎ َو َﺳﻠﱢ ْﻤﻨَﺎ‬
ِ َ‫ﺎت ِﻣﻦ ا ْﳍ َﺪى و اﻟْ ُﻔﺮﻗ‬
ْ َ ُ َ
ٍ َ‫ﱠﺎس و ﺑـﻴﱢـﻨ‬
َ َ ِ ‫ﻟﻠﻨ‬
ِ
ِ ِ ٍ ِ ِ
.‫ﻴﻢ‬
ُ ‫ﱠﻚ َﻋﻠَﻰ ُﻛ ﱢﻞ َﺷ ْﻲء ﻗَﺪ ٌﻳﺮ ﻳَﺎ َر ْﲪَﺎ ُن ﻳَﺎ َرﺣ‬ َ ‫ﻚ َو َﻋﺎﻓﻴَ ٍﺔ اﻧ‬ َ ‫َﺳﻠﱢ ْﻤﻨَﺎ ِﻣْﻨﻪُ َو َﺳﻠﱢ ْﻤﻪُ ﻟَﻨَﺎ ِﰲ ﻳُ ْﺴ ٍﺮ ِﻣْﻨ‬
307
‫‪DUA NO. 43 OF SAHIFA AL KAMILAH‬‬

‫‪Third: It is recommended, at the sight of the new moon of‬‬
‫‪Ramadan, to say the supplication No. 43 of al-Sahifah al-Kamilah al-‬‬
‫‪Sajjadiyyah. Sayyid Ibn Tawus narrated that Imam Ali ibn al-Husayn‬‬
‫‪Zayn al-’Abidin(a.s.), once, gazed at the new moon of Ramadan while‬‬
‫‪he was walking. He therefore stopped and said the following:‬‬
‫ﻚ اﻟﺘﱠ ْﺪﺑِ ِﲑ‬ ‫ف ِﰲ ﻓَـﻠَ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺼﱢﺮ ُ‬ ‫ﻳﻊ اﻟْ ُﻤﺘَـَﺮﱢد ُد ِﰲ َﻣﻨَﺎ ِزل اﻟﺘﱠـ ْﻘﺪﻳ ِﺮ اﻟْ ُﻤﺘَ َ‬ ‫ﺐ اﻟ ﱠﺴ ِﺮ ُ‬‫ﻴﻊ اﻟﺪﱠاﺋ ُ‬ ‫اﳋَْﻠ ُﻖ اﻟْ ُﻤﻄ ُ‬ ‫اَﻳـﱡ َﻬﺎ ْ‬
‫ﻼﻣﺔً ِﻣ ْﻦ‬ ‫ِ ِِ‬
‫ﻚ آﻳَﺔً ﻣ ْﻦ آﻳَﺎت ُﻣ ْﻠﻜﻪ َو َﻋ َ‬
‫ﻚ اﻟْﺒـﻬﻢ و ﺟﻌﻠَ َ ِ‬
‫ﺿ َﺢ ﺑ َ ُ َ َ َ َ َ‬
‫ﻚ اﻟﻈﱡﻠَﻢ و اَو َ ِ‬
‫ََ ْ‬ ‫ﺖ ِﲟَ ْﻦ ﻧَـ ﱠﻮَر ﺑِ َ‬ ‫َآﻣْﻨ ُ‬
‫ﻮل َو‬ ‫ﻮع و ْاﻻُﻓُ ِ‬
‫ﺼﺎن َو اﻟﻄﱡﻠُ ِ َ‬
‫ﻚ ﺑِﺎﻟْ َﻜﻤ ِﺎل و اﻟﻨﱡـ ْﻘ ِ‬
‫َ‬ ‫َ َ‬ ‫ﻚ اﻟﱠﺰَﻣﺎ َن َو ْاﻣﺘَـ َﻬﻨَ َ‬ ‫ﺎت ُﺳ ْﻠﻄَﺎﻧِِﻪ ﻓَ َﺤ ﱠﺪ ﺑِ َ‬ ‫ﻋﻼﻣ ِ‬
‫َ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِْ‬
‫ﺐ َﻣﺎ َدﺑﱠـَﺮ‬ ‫ﻳﻊ ُﺳْﺒ َﺤﺎﻧَﻪُ َﻣﺎ اَ ْﻋ َﺠ َ‬ ‫ﻴﻊ َو ا َﱃ ا َر َادﺗﻪ َﺳ ِﺮ ٌ‬ ‫ﺖ ﻟَﻪُ ُﻣﻄ ٌ‬ ‫ﻚ اَﻧْ َ‬‫اﻻﻧَ َﺎرةِ َو اﻟْ ُﻜ ُﺴﻮف ِﰲ ُﻛ ﱢﻞ َذﻟ َ‬
‫ٰ‬ ‫ٍِ‬ ‫ٍِ ِ‬ ‫ﻚ ﺟﻌﻠَ َ ِ‬ ‫ِ‬ ‫ِ‬
‫ﺎح َﺷ ْﻬ ٍﺮ َﺣﺎدث ﻻَ ْﻣ ٍﺮ َﺣﺎدث ﻓَﺎَ ْﺳﺎَ ُل اﻟﻠّﻪَ‬ ‫ﻚ ﻣ ْﻔﺘَ َ‬ ‫ﺻﻨَ َﻊ ِﰲ َﺷﺄْﻧ َ َ َ‬ ‫ﻒ َﻣﺎ َ‬ ‫ﻣ ْﻦ اَْﻣ ِﺮَك َو اَﻟْﻄَ َ‬
‫ِ‬ ‫ِِ‬
‫ﺼﻠﱢ َﻲ َﻋﻠَﻰ‬ ‫ﺼ ﱢﻮَرَك ‪ ،‬اَ ْن ﻳُ َ‬‫ﺼ ﱢﻮِري َو ُﻣ َ‬ ‫ﱢرَك َو ُﻣ َ‬ ‫ِ‬
‫ﻚ َو ُﻣ َﻘ ﱢﺪري َو ُﻣ َﻘﺪ َ‬ ‫ﻚ َو َﺧﺎﻟﻘﻲ َو َﺧﺎﻟ َﻘ َ‬ ‫َرﱢﰊ َو َرﺑﱠ َ‬
‫ﻼل‬‫ﱢﺴ َﻬﺎ ْاﻵﺛَﺎ ُم ِﻫ َ‬ ‫ٍ‬ ‫ﻚ ِﻫ َ ٍ‬
‫ﻼل ﺑـََﺮَﻛﺔ ﻻ ﲤَْ َﺤ ُﻘ َﻬﺎ ْاﻻَﻳﱠ ُﺎم َو ﻃَ َﻬ َﺎرة ﻻ ﺗُ َﺪﻧ ُ‬
‫ُﳏ ﱠﻤ ٍﺪ و ِ ٍ‬
‫آل ُﳏَ ﱠﻤﺪ َو اَ ْن َْﳚ َﻌﻠَ َ‬ ‫َ َ‬
‫ﺲ ﻓِ ِﻴﻪ َو ﳝُْ ٍﻦ ﻻ ﻧَ َﻜ َﺪ َﻣ َﻌﻪُ َو ﻳُ ْﺴ ٍﺮ ﻻ‬ ‫ﺎت ِﻫ َ ٍ‬
‫ﻼل َﺳ ْﻌﺪ ﻻ َْﳓ َ‬
‫ﺎت و ﺳﻼﻣ ٍﺔ ِﻣﻦ اﻟ ﱠﺴﻴﱢﺌ ِ‬
‫اَْﻣ ٍﻦ ﻣ َﻦ ْاﻵﻓَ َ َ َ َ َ‬
‫ِ‬ ‫ِ‬
‫ﺎن و ﺳﻼﻣ ٍﺔ و اِ ْﺳ ٍ‬ ‫ِ ٍ ِ ٍ ِ ٍ‬ ‫ﳝَُﺎ ِز ُﺟﻪُ ُﻋ ْﺴٌﺮ َو َﺧ ٍْﲑ ﻻ ﻳَ ُﺸﻮﺑُﻪُ َﺷﱞﺮ ِﻫ َ‬
‫ﻼم‬ ‫ﻼل اَْﻣ ٍﻦ َو اﳝَﺎن َو ﻧ ْﻌ َﻤﺔ َو ا ْﺣ َﺴ َ َ َ َ‬
‫ﺿﻰ َﻣ ْﻦ ﻃَﻠَ َﻊ َﻋﻠَْﻴ ِﻪ‪َ ،‬و اَْزَﻛﻰ َﻣ ْﻦ ﻧَﻈََﺮ اِﻟَْﻴ ِﻪ َو‬ ‫ِ‬
‫اﺟ َﻌْﻠﻨَﺎ ﻣ ْﻦ اَْر َ‬
‫ٍ ِ ٍ‬
‫ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو آل ُﳏَ ﱠﻤﺪ َو ْ‬
‫ٰ‬
‫اﻟﻠّ ُﻬ ﱠﻢ َ‬
‫ﺼ ْﻤﻨَﺎ ﻓِ ِﻴﻪ ِﻣ َﻦ ْاﻵﺛَﺎِم َو ْ‬
‫اﳊَ ْﻮﺑَِﺔ‬ ‫ﻚ ﻓِ ِﻴﻪ و وﻓﱢـ ْﻘﻨَﺎ اﻟ ٰﻠّﻬ ﱠﻢ ﻓِ ِﻴﻪ ﻟِﻠﻄﱠﺎﻋ ِﺔ و اﻟﺘـﱠﻮﺑ ِﺔ و ْاﻋ ِ‬
‫َ َ َْ َ‬ ‫ُ‬ ‫اَ ْﺳ َﻌ َﺪ َﻣ ْﻦ ﺗَـ َﻌﺒﱠ َﺪ ﻟَ َ َ َ‬
‫ﻚ ﻓِ ِﻴﻪ اﻟْ ِﻤﻨﱠﺔَ‬ ‫ﺎﻋﺘِ َ‬
‫ْﻤ ِﺎل ﻃَ َ‬
‫و اَوِز ْﻋﻨَﺎ ﻓِ ِﻴﻪ ُﺷﻜْﺮ اﻟﻨـﱢﻌﻤ ِﺔ و اَﻟْﺒِﺴﻨَﺎ ﻓِ ِﻴﻪ ﺟﻨَﻦ اﻟْﻌﺎﻓِﻴ ِﺔ و اَْﲤِﻢ ﻋﻠَﻴـﻨَﺎ ﺑِ ِ‬
‫ﺎﺳﺘﻜ َ‬ ‫ُ َ َ َ َ ْ َْ ْ‬ ‫َ َْ َ ْ‬ ‫َ ْ‬
‫ِ‬ ‫ٍ ِِ‬ ‫ٰ‬ ‫ِ‬
‫ﻚ‬ ‫اﺟ َﻌ ْﻞ ﻟَﻨَﺎ ﻓ ِﻴﻪ َﻋ ْﻮﻧﺎ ِﻣْﻨ َ‬ ‫ﲔ َو ْ‬ ‫ﺻﻠﱠﻰ اﻟﻠّﻪُ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو آﻟﻪ اﻟﻄﱠﻴﱢﺒِ َ‬ ‫ﻴﺪ َو َ‬ ‫اﳊَ ِﻤ ُ‬
‫ﺖ اﻟْ َﻤﻨﱠﺎ ُن ْ‬ ‫ﱠﻚ اَﻧْ َ‬ ‫اﻧ َ‬
‫ﱠﻚ ْاﻻَ ْﻛَﺮُم ِﻣ ْﻦ ُﻛ ﱢﻞ َﻛ ِﺮٍﱘ َو ْاﻻَْر َﺣ ُﻢ ِﻣ ْﻦ ُﻛ ﱢﻞ‬ ‫ِ‬ ‫َﻋﻠَﻰ َﻣﺎ ﻧَ َﺪﺑْـﺘَـﻨَﺎ اِﻟَْﻴ ِﻪ ِﻣ ْﻦ ُﻣ ْﻔﺘَـَﺮ ِ‬
‫ﻚ َو ﺗَـ َﻘﺒﱠـ ْﻠ َﻬﺎ اﻧ َ‬ ‫ﺎﻋﺘِ َ‬
‫ض ﻃَ َ‬
‫ﲔ‪.‬‬ ‫رِﺣﻴ ٍﻢ ِآﻣﲔ ِآﻣﲔ ر ﱠ ِ‬
‫ب اﻟْ َﻌﺎﻟَﻤ َ‬ ‫َ ََ‬ ‫َ‬
‫‪308‬‬
OTHER AAMAL OF THE FIRST NIGHT

Fourth: It is recommended for husbands to have sexual intercourse
with their wives at this night. In fact, it is discommended to have
sexual intercourse with wives at the first night of the Arabic months;
rather, this exception is one of the peculiarities of the holy month of
Ramadan.
Fifth: It is highly advisable to bathe oneself at this night. A Hadith
reads that if one washes himself at the first night of Ramadan, one will
be secured against prurigo up to the next Ramadan.
Sixth: It is recommended to bathe oneself in a flowing river and to
pour on the head thirty handfuls of water so as to be mentally pure up
to the next Ramadan.
Seventh: It is recommended to visit the holy tomb of Imam al-
Husayn (a.s.) so that sins will be forgiven and the like of the reward of
those who undertake Hajj and ‘Umrah in that year will be gained.
Eighth: It is recommended, at this night, to begin with the one
thousand unit prayer that has been previously mentioned at the end of
the second part of the rites of Ramadan.
Ninth: It is recommended to offer a two unit prayer reciting in each
unit Surah al-Faatehah and Surah al-An’am (No. 6) and to pray
Almighty Allah for security against apprehensions and ailments.
Tenth: It is recommended to say the aforementioned supplicatory
prayer that begins with:
‫اﻟﺸﻬﺮ اﳌﺒﺎرك‬
ّ ‫ﻬﻢ ان ﻫﺬا‬
ّ ّ‫اﻟﻠ‬
This supplicatory prayer has been mentioned within the rites of the
last night of Sha’ban.
Eleventh: It is recommended to say the following supplicatory
prayer while raising the hands after the Maghrib Prayer. The
supplicatory prayer has been reported in al-Iqbal from Imam
Muhammad and Jawad al-Taqi(a.s.):
‫ﲔ َو َﻣﺎ ُﲣْ ِﻔﻲ‬ ِ ُ ‫ﻚ اﻟﺘﱠ ْﺪﺑِﲑ و ُﻫﻮ َﻋﻠَﻰ ُﻛ ﱢﻞ َﺷﻲ ٍء ﻗَ ِﺪﻳﺮ ﻳَﺎ َﻣ ْﻦ ﻳَـ ْﻌﻠَﻢ َﺧﺎﺋِﻨَﺔَ ْاﻻَ ْﻋ‬ ِ ٰ
ُ ‫اﻟﻠّ ُﻬ ﱠﻢ ﻳَﺎ َﻣ ْﻦ ﳝَْﻠ‬
ُ ٌ ْ َ ََ
‫اﺟ َﻌ ْﻠﻨَﺎ ِﳑ ْﱠﻦ ﻧَـ َﻮى ﻓَـ َﻌ ِﻤ َﻞ َو ﻻ َْﲡ َﻌ ْﻠﻨَﺎ ِﳑ ْﱠﻦ‬ ٰ ْ ‫ﱠﻤﲑ و ﻫﻮ اﻟﻠﱠ ِﻄﻴﻒ‬
ْ ‫اﳋَﺒِ ُﲑ اﻟﻠّ ُﻬ ﱠﻢ‬ ُ
ِ
َ ُ َ ُ ‫ور َو ُﲡ ﱡﻦ اﻟﻀ‬
ِ
ُ ‫ﺼ ُﺪ‬ ‫اﻟ ﱡ‬
‫ﺻ ﱢﺤ ْﺢ اَﺑْ َﺪاﻧَـﻨَﺎ ِﻣ َﻦ اﻟْﻌِﻠَ ِﻞ َو اَﻋِﻨﱠﺎ َﻋﻠَﻰ‬ ٰ ِ ِ ِ ِ
َ ‫َﺷﻘ َﻲ ﻓَ َﻜﺴ َﻞ َو ﻻ ﳑ ْﱠﻦ ُﻫ َﻮ َﻋﻠَﻰ َﻏ ِْﲑ َﻋ َﻤ ٍﻞ ﻳَـﺘﱠﻜ ُﻞ اﻟﻠّ ُﻬ ﱠﻢ‬
‫ﻚ ﻓِ ِﻴﻪ َﻋﻠَْﻴـﻨَﺎ‬ َ ‫وﺿ‬ ِ
َ ‫ﺖ َﻋﻠَْﻴـﻨَﺎ ﻣ َﻦ اﻟْ َﻌ َﻤ ِﻞ َﺣ ﱠﱴ ﻳَـْﻨـ َﻘ ِﻀ َﻲ َﻋﻨﱠﺎ َﺷ ْﻬُﺮَك ٰﻫ َﺬا َو ﻗَ ْﺪ اَﱠدﻳْـﻨَﺎ َﻣ ْﻔُﺮ‬ َ‫ﺿ‬ ْ ‫َﻣﺎ اﻓْـﺘَـَﺮ‬
‫ﺼﻼةِ َو ﻻ َْﲢ ُﺠْﺒـﻨَﺎ ِﻣ َﻦ اﻟْ ِﻘَﺮاءَةِ َو َﺳ ﱢﻬ ْﻞ‬ ‫اﻟ ٰﻠّ ُﻬ ﱠﻢ اَ ِﻋﻨﱠﺎ َﻋﻠَﻰ ِﺻﻴَ ِﺎﻣ ِﻪ َو َوﻓﱢـ ْﻘﻨَﺎ ﻟِِﻘﻴَ ِﺎﻣ ِﻪ َو ﻧَ ﱢﺸﻄْﻨَﺎ ﻓِ ِﻴﻪ ﻟِﻠ ﱠ‬
‫ اﻟ ٰﻠّ ُﻬ ﱠﻢ ْارُزﻗْـﻨَﺎ‬.‫ﺻﺒﺎ َو ﻻ ﺗَـ َﻌﺒﺎ َو ﻻ َﺳ َﻘﻤﺎ َو ﻻ َﻋﻄَﺒﺎ‬ ٰ ِ ِِِ
َ ‫ﻟَﻨَﺎ ﻓﻴﻪ اﻳﺘَﺎءَ اﻟﱠﺰَﻛﺎة اﻟﻠّ ُﻬ ﱠﻢ ﻻ ﺗُ َﺴﻠﱢ ْﻂ َﻋﻠَْﻴـﻨَﺎ َو‬
‫ﻚ َو ﻳَ ﱢﺴْﺮ َﻣﺎ ﻗَﺪ ْﱠرﺗَﻪُ ِﻣ ْﻦ اَْﻣ ِﺮَك‬ ِ ِ ٰ ِ ‫اﳊ‬ ِ
َ ‫ﻼل اﻟﻠّ ُﻬ ﱠﻢ َﺳ ﱢﻬ ْﻞ ﻟَﻨَﺎ ﻓ ِﻴﻪ َﻣﺎ ﻗَ َﺴ ْﻤﺘَﻪُ ِﻣ ْﻦ ِرْزﻗ‬ َْ ‫ﻚ‬ َ ‫اﻻﻓْﻄَ َﺎر ِﻣ ْﻦ ِرْزﻗ‬ ِْ
‫ﺻﺎ ِر َو ْاﻻَ ْﺟَﺮِام اﻟ ٰﻠّ ُﻬ ﱠﻢ ﻻ ﺗُﻄْﻌِ ْﻤﻨَﺎ اِﻻ ﻃَﻴﱢﺒﺎ‬ ِ ِ ِ ِ ِ
َ ‫اﺟ َﻌ ْﻠﻪُ َﺣﻼﻻ ﻃَﻴﱢﺒﺎ ﻧَﻘﻴّﺎ ﻣ َﻦ ْاﻵﺛَﺎم َﺧﺎﻟﺼﺎ ﻣ َﻦ ْاﻵ‬ ْ ‫َو‬
ِ ٍ
ُ‫ﺲ َو ﻻ اَ ْﺳ َﻘ ٌﺎم ﻳَﺎ َﻣ ْﻦ ﻋْﻠ ُﻤﻪ‬ ٌ َ‫ﻚ ﻟَﻨَﺎ َﺣﻼﻻ ﻻ ﻳَ ُﺸﻮﺑُﻪُ َدﻧ‬ َ َ‫اﺟ َﻌ ْﻞ ِرْزﻗ‬ ْ ‫َﻏْﻴـَﺮ َﺧﺒِﻴﺚ َو ﻻ َﺣَﺮٍام َو‬
309
‫ﺎن ﻳَﺎ َﻣ ْﻦ ُﻫ َﻮ ﻋَﻠَﻰ ُﻛﻞﱢ َﺷ ْﻲ ٍء ﻗَ ِﺪ ٌﻳﺮ َو‬ ‫ﺎﻻﺣﺴ ِ‬ ‫ِ ِِ ِ ِ‬ ‫ِ‬

‫ﺎﻟﺴﱢﺮ َﻛﻌْﻠﻤﻪ ﺑ ْﺎﻻَ ْﻋﻼن ﻳَﺎ ُﻣﺘَـ َﻔﻀﱢﻼ َﻋﻠَﻰ ﻋﺒَﺎدﻩ ﺑ ْ ْ َ‬
‫ﺑِ ﱢ ِ ِ ِ ِ‬
‫ﻴﻢ َﺧﺒِﲑٌ اَْﳍِ ْﻤﻨَﺎ ِذ ْﻛَﺮَك َو َﺟﻨﱢْﺒـﻨَﺎ ُﻋ ْﺴَﺮَك َو اَﻧِْﻠﻨَﺎ ﻳُ ْﺴَﺮَك َو ْاﻫ ِﺪﻧَﺎ ﻟِﻠﱠﺮ َﺷ ِﺎد َو َوﻓﱢـ ْﻘﻨَﺎ‬ ‫ٍ ِ‬ ‫ِ‬
‫ﺑ ُﻜ ﱢﻞ َﺷ ْﻲء َﻋﻠ ٌ‬
‫ﻮب َﻏْﻴـُﺮُﻩ‬ ‫اﳋَﻄَﺎﻳﺎ ﻳﺎ ﻣﻦ ﻻ ﻳـ ْﻐ ِﻔﺮ َﻋ ِﻈﻴﻢ اﻟ ﱡﺬﻧُ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِ‬ ‫ِ ِ‬
‫َ‬ ‫ﺻﻨﱠﺎ ﻣ َﻦ ْاﻻَْوَزار َو ْ َ َ َ ْ َ ُ‬ ‫ﻟﻠ ﱠﺴ َﺪاد َو ْاﻋﺼ ْﻤﻨَﺎ ﻣ َﻦ اﻟْﺒَﻼﻳَﺎ َو ُ‬
‫ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ َو اَ ْﻫ ِﻞ ﺑَـْﻴﺘِ ِﻪ‬ ‫ِ‬ ‫ِِ‬ ‫ِ‬ ‫ِ‬
‫ﲔ َ‬ ‫ﲔ ‪َ ،‬و اَ ْﻛَﺮَم ْاﻻَ ْﻛَﺮﻣ َ‬ ‫ﻒ اﻟ ﱡﺴﻮءَ اﻻ ُﻫ َﻮ ﻳَﺎ اَْر َﺣ َﻢ اﻟﱠﺮاﲪ َ‬ ‫َو ﻻ ﻳَﻜْﺸ ُ‬
‫ِ‬ ‫ِِ‬ ‫ِ‬
‫ﺎﺟ َﻌ ْﻞ َﺳ ْﻌﻴَـﻨَﺎ َﻣ ْﺸ ُﻜﻮرا َو‬ ‫ﻚ ﻓَ ْ‬‫ﺻﻮﻻ َو َﻛ َﺬﻟ َ‬ ‫اﺟ َﻌ ْﻞ ﺻﻴَ َﺎﻣﻨَﺎ َﻣ ْﻘﺒُﻮﻻ َو ﺑﺎﻟْ ﱢﱪ َو اﻟﺘﱠـ ْﻘ َﻮى َﻣ ْﻮ ُ‬ ‫ﲔ َو ْ‬ ‫اﻟﻄﱠﻴﱢﺒِ َ‬
‫اﳊُ ْﺴ َﲎ[ َو‬ ‫ﻗِﻴَ َﺎﻣﻨَﺎ َﻣْﺒـُﺮورا َو ﻗُـْﺮآﻧـَﻨَﺎ ] َو ﻗَِﺮاءَﺗَـﻨَﺎ[ َﻣْﺮﻓُﻮﻋﺎ َو ُد َﻋﺎءَﻧَﺎ َﻣ ْﺴ ُﻤﻮﻋﺎ َو ْاﻫ ِﺪﻧَﺎ ﻟِْﻠ ُﺤ ْﺴ َﲎ ] ْ‬
‫ﺎت َو اﻗْـﺒَ ْﻞ ِﻣﻨﱠﺎ‬ ‫اﳊﺴﻨَ ِ‬ ‫ﺎت و ﺿ ِ‬ ‫ﺟﻨﱢﺒـﻨَﺎ اﻟْﻌﺴﺮى و ﻳ ﱢﺴﺮﻧَﺎ ﻟِﻠْﻴﺴﺮى و اَ ْﻋ ِﻞ ﻟَﻨَﺎ اﻟﺪ ِ‬
‫ﻒ ﻟَﻨَﺎ َْ َ‬ ‫ﺎﻋ ْ‬ ‫ﱠر َﺟ َ َ‬ ‫َ‬ ‫َ ْ ُ َْ َ َ ْ ُ َْ َ‬
‫اﺟ َﻌ ْﻠﻨَﺎ‬ ‫ِ‬ ‫ات و ا ْﻏ ِﻔﺮ ﻟَﻨَﺎ ْ ِ ِ‬ ‫اﲰﻊ ِﻣﻨﱠﺎ اﻟﺪ ِ‬
‫اﳋَﻄﻴﺌَﺎت َو َﲡَ َﺎوْز َﻋﻨﱠﺎ اﻟ ﱠﺴﻴﱢﺌَﺎت َو ْ‬ ‫ﱠﻋ َﻮ َ ْ‬ ‫َ‬ ‫ﺼﻼةَ َو َْ ْ‬ ‫ﺼ ْﻮَم َو اﻟ ﱠ‬‫اﻟ ﱠ‬
‫ﲔ َﺣ ﱠﱴ ﻳـَْﻨـ َﻘ ِﻀ َﻲ َﺷ ْﻬُﺮ‬ ‫ﻀ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِِ‬ ‫ِ‬
‫ﻮب َﻋﻠَْﻴ ِﻬ ْﻢ َو ﻻ اﻟﻀﱠﺎﻟﱢ َ‬ ‫ﻳﻦ َو ﻻ َْﲡ َﻌ ْﻠﻨَﺎ ﻣ َﻦ اﻟْ َﻤ ْﻐ ُ‬ ‫ﲔ اﻟْ َﻔﺎﺋ ِﺰ َ‬ ‫ﻣ َﻦ اﻟْ َﻌﺎﻣﻠ َ‬
‫ت ﻓِ ِﻴﻪ ُذﻧُﻮﺑَـﻨَﺎ َو‬ ‫رﻣﻀﺎ َن ﻋﻨﱠﺎ و ﻗَ ْﺪ ﻗَﺒِﻠْﺖ ﻓِ ِﻴﻪ ِﺻﻴﺎﻣﻨَﺎ و ﻗِﻴﺎﻣﻨَﺎ و َزﱠﻛﻴ ِ ِ‬
‫ﺖ ﻓﻴﻪ اَ ْﻋ َﻤﺎﻟَﻨَﺎ َو َﻏ َﻔ ْﺮ َ‬ ‫ََ َ ََ َ ْ َ‬ ‫َ‬ ‫ََ َ َ َ‬
‫ﺖ ﺑِ ُﻜ ﱢﻞ‬ ‫ِ‬ ‫اﻟﺮ ﱡ ِ‬ ‫ِ‬ ‫اَﺟﺰﻟْﺖ ﻓِ ِﻴﻪ ِﻣﻦ ُﻛ ﱢﻞ ﺧ ٍْﲑ ﻧَ ِﺼﻴﺒـﻨَﺎ ﻓَﺎِﻧ َ ِ‬
‫ﻴﺐ[ َو اَﻧْ َ‬ ‫ﻳﺐ ]اﻟﱠﺮﻗ ُ‬ ‫ب اﻟْ َﻘﺮ ُ‬ ‫ﻴﺐ َو ﱠ‬ ‫ﱠﻚ ْاﻻﻟَﻪُ اﻟْ ُﻤﺠ ُ‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫َْ َ‬
‫َﺷ ْﻲ ٍء ُﳏﻴ ٌ‬
‫ﻂ‪.‬‬ ‫ِ‬
‫‪Twelfth: It is recommended to say the following supplicatory‬‬
‫‪prayer that is reported from Imam Ja’far al-Sadiq(a.s.) as is mentioned‬‬
‫‪in the book of al-Iqbal:‬‬
‫آن ٰﻫ َﺬا َﺷﻬﺮ رﻣﻀﺎ َن اﻟﱠ ِﺬي اَﻧْـﺰﻟْ ِ ِ‬ ‫ﻀﺎ َن ﻣﻨَـﱢﺰَل اﻟْ ُﻘﺮ ِ‬ ‫اﻟ ٰﻠّ ُﻬ ﱠﻢ َر ﱠ‬
‫ﺖ‬ ‫ﺖ ﻓﻴﻪ اﻟْ ُﻘْﺮآ َن َو اَﻧْـَﺰﻟْ َ‬ ‫َ َ‬ ‫ْ ُ ََ َ‬ ‫ْ‬ ‫ب َﺷ ْﻬ ِﺮ َرَﻣ َ ُ‬
‫ﺎن اﻟ ٰﻠّ ُﻬ ﱠﻢ ْارُزﻗْـﻨَﺎ ِﺻﻴَ َﺎﻣﻪُ َو اَ ِﻋﻨﱠﺎ َﻋﻠَﻰ ﻗِﻴَ ِﺎﻣ ِﻪ اﻟ ٰﻠّ ُﻬ ﱠﻢ َﺳﻠﱢ ْﻤﻪُ ﻟَﻨَﺎ َو‬ ‫ﺎت ِﻣﻦ ا ْﳍ َﺪى و اﻟْ ُﻔﺮﻗَ ِ‬
‫َ ُ َ ْ‬
‫ﺎت ﺑـﻴﱢـﻨَ ٍ‬ ‫ِِ ٍ‬
‫ﻓﻴﻪ آﻳَ َ‬
‫ﱢر ِﻣ َﻦ ْاﻻَْﻣ ِﺮ‬ ‫ِ‬ ‫ٍ‬ ‫ِ‬
‫ِ‬
‫ﻴﻤﺎ ﺗَـ ْﻘﻀﻲ َو ﺗُـ َﻘﺪ ُ‬ ‫اﺟ َﻌ ْﻞ ﻓ َ‬ ‫ﻚ َو ُﻣ َﻌﺎﻓَﺎة َو ْ‬ ‫َﺳﻠﱢ ْﻤﻨَﺎ ﻓ ِﻴﻪ َو ﺗَ َﺴﻠﱠ ْﻤﻪُ ِﻣﻨﱠﺎ ِﰲ ﻳُ ْﺴ ٍﺮ ِﻣْﻨ َ‬
‫ﻀ ِﺎء اﻟﱠ ِﺬي ﻻ ﻳـَُﺮﱡد َو ﻻ ﻳـُﺒَﺪ ُ‬ ‫ِ‬ ‫ِ‬ ‫اﻟْﻤﺤﺘُ ِﻮم و ﻓِﻴﻤﺎ ﺗَـ ْﻔﺮ ُق ِﻣﻦ ْاﻻَﻣ ِﺮ ْ ِ‬
‫ﱠل اَ ْن‬ ‫اﳊَﻜﻴ ِﻢ ِﰲ ﻟَْﻴـﻠَﺔ اﻟْ َﻘ ْﺪ ِر ﻣ َﻦ اﻟْ َﻘ َ‬ ‫َْ َ َ ُ َ ْ‬
‫اﳊََﺮِام اﻟْ َﻤْﺒـُﺮوِر َﺣ ﱡﺠ ُﻬ ْﻢ اﻟْ َﻤ ْﺸ ُﻜﻮِر َﺳ ْﻌﻴُـ ُﻬ ْﻢ اﻟْ َﻤ ْﻐ ُﻔﻮِر ذُﻧُﻮﺑـُ ُﻬ ْﻢ اﻟْ ُﻤ َﻜ ﱠﻔ ِﺮ‬ ‫ﻚ ْ‬ ‫ﺎج ﺑَـْﻴﺘِ َ‬
‫ﺗَﻜْﺘَُﺒ ِﲏ ِﻣ ْﻦ ُﺣ ﱠﺠ ِ‬
‫ﻴﻞ ِﱄ ِﰲ ُﻋ ْﻤ ِﺮي َو ﺗـُ َﻮ ﱢﺳ َﻊ َﻋﻠَ ﱠﻲ ِﻣ َﻦ اﻟﱢﺮْزِق‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﱢر اَ ْن ﺗُﻄ َ‬ ‫ﻴﻤﺎ ﺗـَ ْﻘﻀﻲ َو ﺗُـ َﻘﺪ ُ‬ ‫اﺟ َﻌ ْﻞ ﻓ َ‬ ‫َﻋْﻨـ ُﻬ ْﻢ َﺳﻴﱢﺌَﺎﺗـُ ُﻬ ْﻢ َو ْ‬
‫اﳊ ِ‬
‫ﻼل‪.‬‬ ‫َْ‬
‫‪Thirteenth: It is recommended to say the supplicatory prayer No. 44‬‬
‫‪of al-Sahifah al-Kamilah al-Sajjadiyyah, which begins with the‬‬
‫‪following statement:‬‬
‫‪Fourteenth: It is recommended to say the lengthy supplicatory‬‬
‫‪prayer that is mentioned by Sayyid Ibn Tawus in Iqbal al-A’mal and‬‬
‫‪beings with the following statement:‬‬
‫ﻬﻢ ا ّن ﻫﺬا ﺷﻬﺮ رﻣﻀﺎن‪...‬‬
‫اﻟﻠّ ّ‬
‫‪Fifteenth: It is recommended to say the following:‬‬
‫‪310‬‬
‫ب َﺷﻬ ِﺮ رﻣﻀﺎ َن اﻟﱠ ِﺬي اَﻧْـﺰﻟْ ِ ِ‬ ‫ٰ‬ ‫ٰ ِ‬

‫ﺖ ﻓﻴﻪ اﻟْ ُﻘ ْﺮآ َن َو َﺟ َﻌ ْﻠﺘَﻪُ‬
‫َ َ‬ ‫ﻀﺎ َن اﻟﻠّ ُﻬ ﱠﻢ َر ﱠ ْ ََ َ‬ ‫اﻟﻠّ ُﻬ ﱠﻢ اﻧﱠﻪُ ﻗَ ْﺪ َد َﺧ َﻞ َﺷ ْﻬُﺮ َرَﻣ َ‬
‫ﺻﻠَ َﻮاﺗِِﻪ َو‬ ‫ِ ِِ‬ ‫ِ‬ ‫ﺎت ِﻣﻦ ا ْﳍﺪى و اﻟْ ُﻔﺮﻗَ ِ ٰ‬ ‫ﺑـﻴﱢـﻨَ ٍ‬
‫ﻀﺎ َن َو اَﻋﻨﱠﺎ َﻋﻠَﻰ ﺻﻴَﺎﻣﻪ َو َ‬ ‫ﺎن اﻟﻠّ ُﻬ ﱠﻢ ﻓَـﺒَﺎ ِر ْك ﻟَﻨَﺎ ِﰲ َﺷ ْﻬ ِﺮ َرَﻣ َ‬ ‫َ َُ َ ْ‬ ‫َ‬
‫ﺗَـ َﻘﺒﱠـْﻠﻪُ ِﻣﻨﱠﺎ‬
‫‪According to a Hadith, the Holy Prophet (s.a.w.a.) used to say this‬‬
‫‪supplicatory prayerat the beginning of Ramadan.‬‬
‫‪Sixteenth: The Holy Prophet (s.a.w.a.) is also reported to have said‬‬
‫‪the following supplicatory prayer at the first night of Ramadan:‬‬
‫ِ ِ ِ‬ ‫ٰ‬ ‫ْ ِ ِ‬
‫اﳊَ ْﻤ ُﺪ ﻟﻠﱠ ِﻪ اﻟﱠﺬي اَ ْﻛَﺮَﻣﻨَﺎ ﺑِ َ‬
‫ﺖ‬ ‫ﱠﻬُﺮ اﻟْ ُﻤﺒَ َﺎرُك اﻟﻠّ ُﻬ ﱠﻢ ﻓَـ َﻘ ﱢﻮﻧَﺎ َﻋﻠَﻰ ِﺻﻴَﺎﻣﻨَﺎ َو ﻗﻴَﺎﻣﻨَﺎ َو ﺛَـﺒﱢ ْ‬ ‫ﻚ اَﻳـﱡ َﻬﺎ اﻟﺸ ْ‬
‫ِ‬ ‫اَﻗْ َﺪاﻣﻨَﺎ و اﻧْﺼﺮﻧَﺎ ﻋﻠَﻰ اﻟْ َﻘﻮِم اﻟْ َﻜﺎﻓِ ِﺮﻳﻦ اﻟ ٰﻠّﻬ ﱠﻢ اَﻧْﺖ اﻟْﻮ ِ‬
‫ﺼ َﻤ ُﺪ ﻓَﻼ ﺷْﺒﻪَ‬ ‫ﺖ اﻟ ﱠ‬ ‫ﻚ َو اَﻧْ َ‬ ‫اﺣ ُﺪ ﻓَﻼ َوﻟَ َﺪ ﻟَ َ‬ ‫َ ُ َ َ‬ ‫ْ‬ ‫َ َ ُْ َ‬
‫ِ‬ ‫ِ‬
‫ﺖ‬‫ﺖ اﻟْ َﻤ ْﻮَﱃ َو اَﻧَﺎ اﻟْ َﻌْﺒ ُﺪ َو اَﻧْ َ‬ ‫ﺖ اﻟْﻐَ ِ ﱡ‬
‫ﲏ َو اَﻧَﺎ اﻟْ َﻔﻘ ُﲑ َو اَﻧْ َ‬ ‫ﺖ اﻟْ َﻌ ِﺰ ُﻳﺰ ﻓَﻼ ﻳُﻌﱡﺰَك َﺷ ْﻲءٌ َو اَﻧْ َ‬ ‫ﻚ َو اَﻧْ َ‬ ‫ﻟَ َ‬
‫ﺖ‬‫ﻮق َو اَﻧْ َ‬ ‫اﳋَﺎﻟِ ُﻖ َو اَﻧَﺎ اﻟْ َﻤ ْﺨﻠُ ُ‬ ‫ﺖ ْ‬ ‫ِ‬
‫ﻴﻢ َو اَﻧَﺎ اﻟْ ُﻤ ْﺨﻄ ُﺊ َو اَﻧْ َ‬
‫ِ‬
‫ﺖ اﻟﱠﺮﺣ ُ‬ ‫ﺐ َو اَﻧْ َ‬
‫ِ‬
‫ﻮر َو اَﻧَﺎ اﻟْ ُﻤ ْﺬﻧ ُ‬‫اﻟْﻐَ ُﻔ ُ‬
‫ﱠﻚ َﻋﻠَﻰ ُﻛ ﱢﻞ َﺷ ْﻲ ٍء‬ ‫ِ‬ ‫ِ‬
‫ﻚ اَ ْن ﺗَـ ْﻐﻔَﺮ ِﱄ َو ﺗَـْﺮ َﲪَِﲏ َو َﲡَ َﺎوَز َﻋ ﱢﲏ اﻧ َ‬ ‫ﻚ ﺑَِﺮ ْﲪَﺘِ َ‬‫ﺖ اَ ْﺳﺎَﻟُ َ‬ ‫اﳊَ ﱡﻲ َو اَﻧَﺎ اﻟْ َﻤﻴﱢ ُ‬‫ْ‬
‫ﻗَ ِﺪ ٌﻳﺮ‪.‬‬
‫‪Seventeenth: As has been previously mentioned in the book, it is‬‬
‫‪recommended to say the supplicatory prayer known as Dua al-‬‬
‫‪Jawshan al-Kabir at the first night of Ramadan.‬‬
‫‪Eighteenth: It is recommended to say the supplicatory prayer‬‬
‫‪known as Dua al-Hajj, which has been previously mentioned in this‬‬
‫‪book.‬‬
‫‪Nineteenth: It is highly advisable to recite the Holy Qur’an very‬‬
‫‪frequently at the first hours of Ramadan. In this respect, it has been‬‬
‫‪narrated that Imam Ja’far al-Sadiq(a.s.) used to say the following‬‬
‫‪supplicatory prayer before he would start reciting the Holy Qur’an:‬‬
‫ِ ِٰ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٰ ِ‬
‫ﺻﻠﱠﻰ‬ ‫ﻚ ُﳏَ ﱠﻤﺪ ﺑْ ِﻦ َﻋْﺒﺪ اﻟﻠّﻪ َ‬ ‫ﻚ اﻟْ ُﻤْﻨـَﺰُل ِﻣ ْﻦ ِﻋْﻨﺪ َك َﻋﻠَﻰ َر ُﺳﻮﻟ َ‬ ‫اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺷ َﻬ ُﺪ اَ ﱠن ٰﻫ َﺬا ﻛِﺘَﺎﺑُ َ‬
‫ﻚ َو َﺣْﺒﻼ‬ ‫ِ‬ ‫ﺎن ﻧﺒِﻴﱢﻚ ﺟﻌ ْﻠﺘﻪ ﻫ ِﺎدﻳﺎ ِﻣﻨ ِ‬ ‫ِ ِ‬ ‫اﻟ ٰﻠّﻪ ﻋﻠَﻴ ِﻪ و آﻟِِﻪ و َﻛﻼﻣ َ ِ‬
‫ﻚ ا َﱃ َﺧْﻠﻘ َ‬ ‫َْ‬ ‫ﻚ اﻟﻨﱠﺎﻃ ُﻖ َﻋﻠَﻰ ﻟ َﺴ َ َ َ َ َ ُ َ‬ ‫ُ َْ َ َ ُ‬
‫ِ‬
‫ﺎﺟ َﻌ ْﻞ ﻧَﻈَ ِﺮي ﻓ ِﻴﻪ‬ ‫ٰ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ِ ِ‬
‫ت َﻋ ْﻬ َﺪ َك َو ﻛِﺘَﺎﺑَ َ‬
‫ﻚ اﻟﻠّ ُﻬ ﱠﻢ ﻓَ ْ‬
‫ﻚ و ﺑـ ِ‬
‫ﲔ ﻋﺒَﺎد َك اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ ﻧَ َﺸْﺮ ُ‬ ‫ﻴﻤﺎ ﺑـَْﻴـﻨَ َ َ َ َْ‬ ‫ُﻣﺘﱠﺼﻼ ﻓ َ‬
‫ﻚ ﻓِ ِﻴﻪ َو‬ ‫ﺎن ﻣﻮ ِ‬ ‫ِ‬ ‫ِِ ِ‬ ‫ِ‬ ‫ِِ ِ‬ ‫ِ‬ ‫ِ‬
‫اﻋ ِﻈ َ‬ ‫ِ ِ‬
‫اﺟ َﻌْﻠ ِﲏ ﳑﱠ ِﻦ اﺗـ َﱠﻌ َﻆ ﺑﺒَـﻴَ َ َ‬‫ﻋﺒَ َﺎد ًة َو ﻗَﺮاءَِﰐ ﻓﻴﻪ ﻓ ْﻜﺮا َو ﻓ ْﻜ ِﺮي ﻓﻴﻪ ْاﻋﺘﺒَﺎرا َو ْ‬
‫ﺼ ِﺮي ِﻏ َﺸ َﺎوةً َو ﻻ‬ ‫ِ‬ ‫ِ ِ‬ ‫اﺟﺘَـﻨَﺐ ﻣﻌ ِ‬
‫ﻚ َو ﻻ ﺗَﻄْﺒَ ْﻊ ﻋْﻨ َﺪ ﻗَﺮاءَِﰐ َﻋﻠَﻰ ﲰَْﻌﻲ َو ﻻ َْﲡ َﻌ ْﻞ َﻋﻠَﻰ ﺑَ َ‬ ‫ﺎﺻﻴَ َ‬ ‫ْ َ ََ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ َو ﻻ‬ ‫اﺟ َﻌ ْﻠ ِﲏ اَﺗَ َﺪﺑـﱠُﺮ آﻳَﺎﺗﻪ َو اَ ْﺣ َﻜ َﺎﻣﻪُ‪ ،‬آﺧﺬا ﺑِ َﺸَﺮاﺋ ِﻊ دﻳﻨ َ‬
‫َْﲡ َﻌ ْﻞ ﻗَﺮاءَِﰐ ﻗَﺮاءَ ًة ﻻ ﺗَ َﺪﺑـﱡَﺮ ﻓ َﻴﻬﺎ ﺑَ ِﻞ ْ‬
‫وف ﱠ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻴﻢ‬
‫اﻟﺮﺣ ُ‬ ‫ﺖ اﻟﱠﺮءُ ُ‬ ‫َْﲡ َﻌ ْﻞ ﻧَﻈَ ِﺮي ﻓ ِﻴﻪ َﻏ ْﻔﻠَﺔً َو ﻻ ﻗَﺮاءَِﰐ َﻫ َﺬرا اﻧ َ‬
‫ﱠﻚ اَﻧْ َ‬
‫)‪When he finished reciting the Holy Qur’an, Imam al-Sadiq(a.s.‬‬
‫‪used to say the following supplicatory prayer:‬‬
‫ﺻﻠﱠﻰ اﻟ ٰﻠّﻪُ َﻋﻠَْﻴ ِﻪ‬ ‫ﻚ اﻟ ﱠ ِ ِ‬ ‫اﻟ ٰﻠّﻬ ﱠﻢ اِ ﱢﱐ ﻗَ ْﺪ ﻗَـﺮأْت ﻣﺎ ﻗَﻀﻴﺖ ِﻣﻦ ﻛِﺘﺎﺑِ ِ‬
‫ﺼﺎدق َ‬ ‫ﻚ اﻟﱠﺬي اَﻧْـَﺰﻟْﺘَﻪُ َﻋﻠَﻰ ﻧَﺒِﻴﱢ َ‬
‫َ ُ َ َْ َ ْ َ َ‬ ‫ُ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬
‫ِ‬ ‫ِ‬
‫اﺟ َﻌ ْﻠ ِﲏ ﳑ ْﱠﻦ ُﳛ ﱡﻞ َﺣﻼﻟَﻪُ َو ُﳛَﱢﺮُم َﺣَﺮ َاﻣﻪُ َو ﻳـُ ْﺆﻣ ُﻦ ﲟُ ْﺤ َﻜﻤﻪ َو‬
‫اﳊَ ْﻤ ُﺪ َرﺑـﱠﻨَﺎ اﻟﻠّ ُﻬ ﱠﻢ ْ‬
‫ﻚ ْ‬‫َو آﻟ ِﻪ ﻓَـﻠَ َ‬
‫‪311‬‬
‫ﱠﻦ ﺗُـْﺮﻗِ ِﻴﻪ ]ﺗُـَﺮﻗﱢ ِﻴﻪ[ ﺑِ ُﻜ ﱢﻞ آﻳٍَﺔ‬ ‫ِ‬ ‫ِِِ‬

‫اﺟ َﻌ ْﻠﻪُ ِﱄ اُﻧْﺴﺎ ِﰲ ﻗَـ ِْﱪي َو اُﻧْﺴﺎ ِﰲ َﺣ ْﺸ ِﺮي َو ْ‬
‫اﺟ َﻌْﻠ ِﲏ ﳑ ْ‬ ‫ُﻣﺘَ َﺸﺎ‪K‬ﻪ َو ْ‬
‫ﲔ‪.‬‬ ‫ﻗَـﺮاَﻫﺎ درﺟﺔً ِﰲ اَ ْﻋﻠَﻰ ِﻋﻠﱢﻴﱢﲔ ِآﻣﲔ ر ﱠ ِ‬
‫ب اﻟْ َﻌﺎﻟَﻤ َ‬‫َ ََ‬ ‫َ َ ََ َ‬
‫‪312‬‬
THE 1ST DAY OF RAMADHAN

The rites of the first day of Ramadan are as follows:
First: It is recommended to bathe oneself in flowing water and to
pour on the head thirty handfuls of water, for such a deed brings about
security against all pains and ailments up to the next year.
Second: It is recommended to wash one’s face with a handful of
rose water so as to be saved against humiliation and poverty, and to
pour some of it on the head so as to be saved from pleurisy.
Third: It is recommended to offer the prayer of the first of the
month that consists of two units and to give alms after that.
Fourth: It is recommended to offer a two-unit prayer at the first of
which Surah al-Faatehah and Surah al-Fath (No. 48) should be recited
and at the second, Surah al-Faatehah and any other Surah. If one
offers this prayer, Almighty Allah will save him from all evils and
will keep him under His custody up to the next year.
Fifth: When the dawn breaks forth, it is recommended to say the
‫ُﻫ ًﺪى‬ ‫ﺖ ﻓِ ِﻴﻪ اﻟْ ُﻘْﺮآ َن‬ ِ
َ ْ‫ﺖ َﻋﻠَْﻴـﻨَﺎ ﺻﻴَ َﺎﻣﻪُ َو اَﻧْـَﺰﻟ‬ َ‫ﺿ‬ ْ ‫ﻀﺎ َن َو ﻗَ ِﺪ اﻓْـﺘَـَﺮ‬
َ ‫ﻀَﺮ َﺷ ْﻬُﺮ َرَﻣ‬
ٰ
َ ‫اﻟﻠّ ُﻬ ﱠﻢ ﻗَ ْﺪ َﺣ‬
‫ِﻣﻨﱠﺎ َو‬ ِ ِِ ِ ِ ٰ ِ ِ ٍ ِ ‫ﻟِﻠﻨ‬
ُ‫ﱠﺎس َو ﺑَـﻴﱢـﻨَﺎت ﻣ َﻦ ا ْﳍَُﺪى َو اﻟْ ُﻔْﺮﻗَﺎن اﻟﻠّ ُﻬ ﱠﻢ اَﻋﻨﱠﺎ َﻋﻠَﻰ ﺻﻴَﺎﻣﻪ َو ﺗَـ َﻘﺒﱠـْﻠﻪُ ﻣﻨﱠﺎ َو ﺗَ َﺴﻠﱠ ْﻤﻪ‬
.‫ﱠﻚ َﻋﻠَﻰ ُﻛ ﱢﻞ َﺷﻲ ٍء ﻗَ ِﺪ ٌﻳﺮ‬ ِ ِ
ْ َ ‫ﻚ َو َﻋﺎﻓﻴَ ٍﺔ اﻧ‬َ ‫َﺳﻠﱢ ْﻤﻪُ ﻟَﻨَﺎ ِﰲ ﻳُ ْﺴ ٍﺮ ِﻣْﻨ‬
Sixth: If one has not had the opportunity to say it at night, it is
recommended to say the supplication No. 44 of al-Sahifah al-Kamilah
al-Sajjadiyyah, which has been previously cited.
Seventh: In his book of Zad al-Ma’ad, ‘Allamah al-Majlisi has
mentioned that al-Kulayni, al-Tusi, and others, through an authentic
chain of authority, have reported Imam Musa al-Kazim (a.s.) as
saying, “Say the following supplicatory prayer in the month of
Ramadan (on the first day of it, as is understood by scholars), for
whoever prays Almighty Allah with this supplicatory prayer purely
and without associating any false purposes or showing off, will be
saved throughout that year from all seditious and misleading matters
as well as all afflictions that may injure his religion or his body. In
addition, Almighty Allah will save him from the evils of all the
misfortunes that will take place that year.” The supplicatory prayer is
as follows:
‫ﺖ ُﻛ ﱠﻞ َﺷ ْﻲ ٍء َو‬ ِ ٍ ِ ِ ٰ
ْ ‫ﻚ اﻟﱠِﱵ َوﺳ َﻌ‬ َ ِ‫ﻚ اﻟﱠﺬي َدا َن ﻟَﻪُ ُﻛ ﱡﻞ َﺷ ْﻲء َو ﺑَِﺮ ْﲪَﺘ‬ ِْ ِ‫ﻚ ﺑ‬
َ ‫ﺎﲰ‬ َ ُ‫اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟ‬
ٍ ٍ
َ ‫ﻚ اﻟﱠِﱵ َﺧ‬
‫ﻀ َﻊ َﳍَﺎ‬ َ ِ‫ت ُﻛ ﱠﻞ َﺷ ْﻲء َو ﺑُِﻘ ﱠﻮﺗ‬ َ ِ‫اﺿ َﻊ َﳍَﺎ ُﻛ ﱡﻞ َﺷ ْﻲء َو ﺑِﻌِﱠﺰﺗ‬
ْ ‫ﻚ اﻟﱠِﱵ ﻗَـ َﻬَﺮ‬ َ ‫ﻚ اﻟﱠِﱵ ﺗَـ َﻮ‬ َ ِ‫ﺑِ َﻌﻈَ َﻤﺘ‬
‫ﻮر ﻳَﺎ‬ ٍ ِ ِ ‫ُﻛﻞ ﺷﻲ ٍء و ِﲜﺒـﺮوﺗِﻚ اﻟﱠِﱵ َﻏﻠَﺒﺖ ُﻛﻞ ﺷﻲ ٍء و ﺑِﻌِْﻠ ِﻤ ﱠ‬
ُ ُ‫ﻚ اﻟﺬي اَ َﺣﺎ َط ﺑ ُﻜ ﱢﻞ َﺷ ْﻲء ﻳَﺎ ﻧ‬ َ َ َْ ‫َ ْ ﱠ‬ َ ُ ََ َ ْ َ ‫ﱡ‬
ٍ
‫ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو ِآل‬ ٰ ٍ ِ ٍ
َ ‫ﱡوس ﻳَﺎ اَﱠوﻻ ﻗَـْﺒ َﻞ ُﻛ ﱢﻞ َﺷ ْﻲء َو ﻳَﺎ ﺑَﺎﻗﻴﺎ ﺑَـ ْﻌ َﺪ ُﻛ ﱢﻞ َﺷ ْﻲء ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ َر ْﲪَﺎ ُن‬ ُ ‫ﻗُﺪ‬
ِ ِ ِ ‫ﱢﻌﻢ َو ا ْﻏ ِﻔ ْﺮ ِﱄ اﻟ ﱡﺬﻧُ َ ﱠ‬ ‫ُﳏَ ﱠﻤ ٍﺪ و ا ْﻏ ِﻔْﺮ ِﱄ اﻟ ﱡﺬﻧُ َ ﱠ‬
َ ‫ﻮب اﻟ ِﱵ ﺗُـْﻨﺰُل اﻟﻨـ َﱢﻘ َﻢ َو ا ْﻏﻔ ْﺮ‬
‫ﱄ‬ َ َ َ ‫ﻮب اﻟ ِﱵ ﺗُـﻐَﻴﱢـُﺮ اﻟﻨـ‬ َ َ
313
‫ﻮب اﻟﱠِﱵ ﺗَـُﺮﱡد‬ ‫ﱄ اﻟ ﱡﺬﻧُ َ‬ ‫ِ ِ‬ ‫اﻟ ﱡﺬﻧُﻮب اﻟﱠِﱵ ﺗَـ ْﻘﻄَﻊ اﻟﱠﺮﺟﺎء و ا ْﻏ ِﻔﺮ ِﱄ اﻟ ﱡﺬﻧُ ﱠ ِ‬
‫ﻳﻞ ْاﻻَ ْﻋ َﺪاءَ َو ا ْﻏﻔْﺮ َ‬ ‫ﻮب اﻟ ِﱵ ﺗُﺪ ُ‬ ‫َ‬ ‫ُ َََ ْ َ‬ ‫َ‬
‫ول اﻟْﺒَﻼء‪ ،‬و ا ْﻏﻔﺮ ِﱄ اﻟ ﱡﺬﻧُ َ ﱠِ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻮب اﻟﱠِﱵ ﻳُ ْﺴﺘَ َﺤ ﱡﻖ ‪َK‬ﺎ ﻧـُُﺰ ُ‬ ‫ِ‬
‫ﺚ‬ ‫ﺲ َﻏْﻴ َ‬ ‫ﻮب اﻟﱵ َْﲢﺒ ُ‬ ‫َ ْ َ‬ ‫ﱄ اﻟ ﱡﺬﻧُ َ‬ ‫ِ‬
‫ﱡﻋﺎءَ َو ا ْﻏﻔْﺮ َ‬ ‫اﻟﺪ َ‬
‫ﻮب اﻟﱠِﱵ ﺗُـ َﻌ ﱢﺠ ُﻞ اﻟْ َﻔﻨَﺎءَ َو ا ْﻏ ِﻔ ْﺮ‬ ‫ﱄ اﻟ ﱡﺬﻧُ َ‬ ‫ِ ِ‬ ‫ْﺸ ِ‬ ‫ِ‬
‫ﻮب اﻟﱠِﱵ ﺗَﻜ ُ‬ ‫ﱄ اﻟ ﱡﺬﻧُ َ‬ ‫ِ ِ ِ‬
‫ﻒ اﻟْﻐﻄَﺎءَ َو ا ْﻏﻔْﺮ َ‬ ‫اﻟ ﱠﺴ َﻤﺎء َو ا ْﻏﻔْﺮ َ‬
‫اﳊَ ِﺼﻴﻨَﺔَ‬ ‫ِ‬
‫ﺼ َﻢ َو اَﻟْﺒِ ْﺴ ِﲏ د ْر َﻋ َ‬ ‫ﱠﺪم و ا ْﻏ ِﻔﺮ ِﱄ اﻟ ﱡﺬﻧُﻮب اﻟﱠِﱵ ﺗَـﻬﺘِ ُ ِ‬ ‫ﻮب اﻟﱠِﱵ ﺗُﻮِر ُ‬
‫ﻚ ْ‬ ‫ﻚ اﻟْﻌ َ‬ ‫ْ‬ ‫َ‬ ‫ث اﻟﻨ َ َ َ ْ َ‬ ‫ﱄ اﻟ ﱡﺬﻧُ َ‬ ‫َ‬
‫ِ‬
‫ب‬ ‫ﱠﻬﺎ ِر ِﰲ ُﻣ ْﺴﺘَـ ْﻘﺒَ ِﻞ َﺳﻨَِﱵ َﻫ ِﺬﻩِ اﻟ ٰﻠّ ُﻬ ﱠﻢ َر ﱠ‬ ‫ِ ِ‬ ‫ِ ِ‬
‫اﻟﱠِﱵ ﻻ ﺗُـَﺮ ُام َو َﻋﺎﻓ ِﲏ ﻣ ْﻦ َﺷﱢﺮ َﻣﺎ اُ َﺣﺎذ ُر ﺑﺎﻟﻠﱠْﻴ ِﻞ َو اﻟﻨـ َ‬
‫ب‬ ‫ب اﻟْ َﻌْﺮ ِش اﻟْ َﻌ ِﻈﻴ ِﻢ َو َر ﱠ‬ ‫ﲔ اﻟ ﱠﺴْﺒ ِﻊ َو َﻣﺎ ﻓِﻴ ِﻬ ﱠﻦ َو َﻣﺎ ﺑَـْﻴـﻨَـ ُﻬ ﱠﻦ َو َر ﱠ‬ ‫ِ‬
‫ب ْاﻻََرﺿ َ‬ ‫ات اﻟ ﱠﺴْﺒ ِﻊ َو َر ﱠ‬ ‫اﻟ ﱠﺴﻤﺎو ِ‬
‫ََ‬
‫ب ُﳏ ﱠﻤ ٍﺪ ﺻﻠﱠﻰ اﻟﻠّﻪٰ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫اﻟ ﱠﺴْﺒ ِﻊ اﻟْ َﻤﺜَ ِﺎﱐ َو اﻟْ ُﻘْﺮآن اﻟْ َﻌﻈﻴ ِﻢ َو َر ﱠ‬
‫ُ‬ ‫ﻴﻞ َو َر ﱠ َ َ‬ ‫ﻴﻞ َو َﺟْﺒـَﺮﺋ َ‬ ‫ﻴﻞ َو ﻣﻴ َﻜﺎﺋ َ‬ ‫ب ا ْﺳَﺮاﻓ َ‬
‫ِ‬ ‫ِ ِِ ِ‬
‫ﺖ‬ ‫ﻴﻢ اَﻧْ َ‬
‫ِ‬
‫ﻚ ﻳَﺎ َﻋﻈ ُ‬ ‫ﺖ ﺑِ ِﻪ ﻧـَ ْﻔ َﺴ َ‬ ‫ﻚ ﺑِ َ ِ‬
‫ﻚ َو ﲟَﺎ َﲰﱠْﻴ َ‬ ‫ﲔ اَ ْﺳﺎَﻟُ َ‬ ‫ﺎﰎ اﻟﻨﱠﺒِﻴﱢ َ‬ ‫ﲔ و َﺧ َِ‬
‫َﻋﻠَْﻴﻪ َو آﻟﻪ َﺳﻴﱢﺪ اﻟْ ُﻤ ْﺮ َﺳﻠ َ َ‬
‫ﺎت‬ ‫اﳊﺴﻨَ ِ‬ ‫ﺎﻋ ِ‬ ‫اﻟﱠ ِﺬي ﲤَُ ﱡﻦ ﺑِﺎﻟْﻌ ِﻈﻴ ِﻢ‪ ،‬و ﺗَ ْﺪﻓَﻊ ُﻛ ﱠﻞ َْﳏ ُﺬوٍر و ﺗُـﻌ ِﻄﻲ ُﻛ ﱠﻞ ﺟ ِﺰ ٍﻳﻞ و ﺗُ ِ‬
‫ﻒ ]ﻣ َﻦ[ َْ َ‬ ‫ﻀ ُ‬ ‫َ َ َ‬ ‫َ ْ‬ ‫َ ُ‬ ‫َ‬
‫ِ‬ ‫ِ‬ ‫ٍ‬ ‫ٰ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِ‬
‫ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو اَ ْﻫ ِﻞ ﺑـَْﻴﺘﻪ َو‬ ‫ﺑﺎﻟْ َﻘﻠ ِﻴﻞ َو ﺑﺎﻟْ َﻜﺜ ِﲑ َو ﺗَـ ْﻔ َﻌ ُﻞ َﻣﺎ ﺗَ َﺸﺎءُ ﻳَﺎ ﻗَﺪ ُﻳﺮ ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ َر ْﲪَﺎ ُن َ‬
‫ﻚ‬ ‫ﺿ َﻮاﻧَ َ‬ ‫ﻚ َو ﺑَـﻠﱢ ْﻐ ِﲏ ِر ْ‬ ‫ﻀْﺮ َو ْﺟ ِﻬﻲ ﺑِﻨُﻮِرَك َو اَ ِﺣﺒﱠِﲏ ِﲟَ َﺤﺒﱠﺘِ َ‬ ‫اَﻟْﺒِ ْﺴ ِﲏ ِﰲ ُﻣ ْﺴﺘَـ ْﻘﺒَ ِﻞ َﺳﻨَ ِﱵ َﻫ ِﺬﻩِ ِﺳْﺘـَﺮَك َو ﻧَ ﱢ‬
‫ﺖ ُﻣ ْﻌ ِﻄ ِﻴﻪ‬ ‫ِ‬ ‫ِ‬
‫ﻚ َو اَ ْﻋﻄ ِﲏ ﻣ ْﻦ َﺧ ِْﲑ َﻣﺎ ﻋْﻨ َﺪ َك َو ﻣ ْﻦ َﺧ ِْﲑ َﻣﺎ اَﻧْ َ‬
‫ِ ِ‬ ‫ﻴﻢ َﻋ ِﻄﻴﱠﺘِ َ‬ ‫ِ‬
‫ﻚ َو َﺟﺴ َ‬ ‫ﻳﻒ َﻛَﺮ َاﻣﺘِ َ‬
‫َو َﺷ ِﺮ َ‬
‫ﺎﻫ َﺪ ُﻛ ﱢﻞ َْﳒ َﻮى َو ﻳَﺎ‬ ‫اَﺣﺪا ِﻣﻦ ﺧ ْﻠ ِﻘﻚ و اَﻟْﺒِﺴ ِﲏ ﻣﻊ َذﻟِﻚ ﻋﺎﻓِﻴﺘﻚ ﻳﺎ ﻣﻮ ِﺿﻊ ُﻛﻞ ﺷﻜْﻮى و ﻳﺎ ﺷ ِ‬
‫َ ْ َ َ َ ْ َ َ َ َ ََ َ َ َ ْ َ ﱢ َ َ َ َ َ‬
‫ﱠﺠ ُﺎوِز ﺗَـ َﻮﻓﱠِﲏ َﻋﻠَﻰ ِﻣﻠﱠ ِﺔ‬ ‫ِ ٍِ‬ ‫ِ‬ ‫ٍِ‬ ‫ِ‬
‫َﻋﺎﱂَ ُﻛ ﱢﻞ َﺧﻔﻴﱠﺔ َو ﻳَﺎ َداﻓ َﻊ َﻣﺎ ﺗَ َﺸﺎءُ ﻣ ْﻦ ﺑَﻠﻴﱠﺔ ﻳَﺎ َﻛ ِﺮﱘَ اﻟْ َﻌ ْﻔ ِﻮ ﻳَﺎ َﺣ َﺴ َﻦ اﻟﺘ َ‬
‫ﺻﻠﱠﻰ اﻟ ٰﻠّﻪُ َﻋﻠَْﻴ ِﻪ َو آﻟِِﻪ َو ُﺳﻨﱠﺘِ ِﻪ َو َﻋﻠَﻰ َﺧ ِْﲑ اﻟْ َﻮﻓَﺎةِ ﻓَـﺘَـ َﻮﻓﱠِﲏ‬ ‫ٍ‬ ‫ِ‬ ‫ِ ِِ‬ ‫ِ ِ‬
‫ﻴﻢ َو ﻓﻄَْﺮﺗﻪ‪َ ،‬و َﻋﻠَﻰ دﻳ ِﻦ ُﳏَ ﱠﻤﺪ َ‬ ‫اﺑْـَﺮاﻫ َ‬
‫ﻚ اﻟ ٰﻠّ ُﻬ ﱠﻢ َو َﺟﻨْﱢﺒ ِﲏ ِﰲ َﻫ ِﺬ ِﻩ اﻟ ﱠﺴﻨَ ِﺔ ُﻛ ﱠﻞ َﻋ َﻤ ٍﻞ اَْو ﻗَـ ْﻮٍل اَْو ﻓِ ْﻌ ٍﻞ‬ ‫ِ‬ ‫ِ ِ‬
‫ﻚ َو ُﻣ َﻌﺎدﻳﺎ ِﻻَ ْﻋ َﺪاﺋِ َ‬ ‫ُﻣ َﻮاﻟﻴﺎ ِﻻَْوﻟﻴَﺎﺋِ َ‬
‫ﻚ ِﰲ َﻫ ِﺬﻩِ اﻟ ﱠﺴﻨَ ِﺔ ﻳَﺎ اَْر َﺣ َﻢ‬ ‫ِ‬ ‫ﺎﻋﺪِﱐ ِﻣﻨﻚ و ِ ِ‬
‫اﺟﻠْﺒ ِﲏ ا َﱃ ُﻛ ﱢﻞ َﻋ َﻤ ٍﻞ اَْو ﻗَـ ْﻮٍل اَْو ﻓ ْﻌ ٍﻞ ﻳـُ َﻘﱢﺮﺑُِﲏ ِﻣْﻨ َ‬ ‫ﻳـُﺒَ ُ ْ َ َ ْ‬
‫ِ‬
‫ﺎف‬‫ﺿَﺮَر َﻋﺎﻗِﺒَﺘِ ِﻪ َو اَ َﺧ ُ‬ ‫ﺎف َ‬ ‫ﲔ َو ْاﻣﻨَـ ْﻌ ِﲏ ِﻣ ْﻦ ُﻛ ﱢﻞ َﻋ َﻤ ٍﻞ اَْو ﻗَـ ْﻮٍل اَْو ﻓِ ْﻌ ٍﻞ ﻳَ ُﻜﻮ ُن ِﻣ ﱢﲏ اَ َﺧ ُ‬ ‫ِِ‬
‫ﺐ ﺑِ ِﻪ ﻧـَ ْﻘﺼﺎ ِﻣ ْﻦ َﺣ ﱟﻆ ِﱄ‬ ‫ِ‬ ‫ف َو ْﺟ َﻬ َ ِ‬ ‫ِ ِ‬ ‫ﻣ ْﻘﺘ ِ‬
‫ﻚ اﻟْ َﻜﺮﱘَ َﻋ ﱢﲏ ﻓَﺎَ ْﺳﺘَـ ْﻮﺟ َ‬ ‫ﺼ ِﺮ َ‬‫ﺎي َﻋﻠَْﻴﻪ ﺣ َﺬ َار اَ ْن ﺗَ ْ‬ ‫ﻚ اﻳﱠ َ‬ ‫َََ‬
‫ﻚ َو ِﰲ ِﺟ َﻮا ِرَك َو ِﰲ‬ ‫ِِ‬
‫اﺟ َﻌ ْﻠ ِﲏ ِﰲ ُﻣ ْﺴﺘَـ ْﻘﺒَ ِﻞ َﺳﻨَ ِﱵ َﻫﺬﻩ ِﰲ ِﺣ ْﻔ ِﻈ َ‬
‫وف ﻳﺎ رِﺣ ٰ‬
‫ﻴﻢ‪ .‬اﻟﻠّ ُﻬ ﱠﻢ ْ‬ ‫ﻋْﻨ َﺪ َك ﻳَﺎ َرءُ ُ َ َ ُ‬
‫ِ‬
‫ﻚ َﻋﱠﺰ َﺟ ُﺎرَك َو َﺟ ﱠﻞ ﺛـَﻨَ ُﺎؤ َك َو ﻻ اِﻟَﻪَ َﻏْﻴـُﺮَك‬ ‫ﺐ ِﱄ َﻛَﺮ َاﻣﺘَ َ‬ ‫ﻚ َو َﻫ ْ‬
‫ِ‬
‫ﻚ َو َﺟﻠﱢْﻠ ِﲏ ِﺳْﺘـَﺮ َﻋﺎﻓﻴَﺘِ َ‬
‫ِ‬
‫َﻛﻨَﻔ َ‬
‫اﺟ َﻌ ْﻠ ِﲏ ُﻣ َﺴﻠﱢﻤﺎ ﻟِ َﻤ ْﻦ ﻗَ َ‬ ‫ِ ِِ‬ ‫ِ‬ ‫اﻟ ٰﻠّﻬ ﱠﻢ اﺟﻌ ْﻠ ِﲏ ﺗَﺎﺑِﻌﺎ ﻟِ ِِ‬
‫ﺎل‬ ‫ﻚ َو اَ ْﳊ ْﻘ ِﲏ ‪ْ K‬ﻢ َو ْ‬ ‫ﻀﻰ ِﻣ ْﻦ اَْوﻟﻴَﺎﺋِ َ‬ ‫ﺼﺎﳊﻲ َﻣ ْﻦ َﻣ َ‬ ‫َ‬ ‫ُ َْ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬
‫ﻚ اﻟﻠّ ُﻬ ﱠﻢ ]ﻳَﺎ ا َﳍﻲ[ اَ ْن ُﲢﻴ َﻂ ِﰊ َﺧﻄﻴﺌَِﱵ َو ﻇُْﻠﻤﻲ َو ا ْﺳَﺮِاﰲ‬ ‫ِ‬
‫ﻚ ﻣْﻨـ ُﻬ ْﻢ َو اَ ُﻋﻮ ُذ ﺑ َ‬ ‫ﺼ ْﺪ ِق َﻋﻠَْﻴ َ‬ ‫ﺑِﺎﻟ ﱢ‬
‫ﺎﻋﻲ ِﳍﻮاي و ا ْﺷﺘِﻐ ِﺎﱄ ﺑِﺸﻬﻮِاﰐ ﻓَـﻴﺤ ُ ِ‬
‫ﻚ‬ ‫ﺿ َﻮاﻧِ َ‬ ‫ﻚ َو ِر ْ‬ ‫ﲔ َر ْﲪَﺘِ َ‬ ‫ﻚ ﺑَـْﻴ ِﲏ َو ﺑَـ ْ َ‬ ‫ﻮل ذَﻟ َ‬ ‫ََ َ َ َ َ َ َ َ ُ‬
‫ﻋﻠَﻰ ﻧـَ ْﻔ ِﺴﻲ و اﺗـﱢﺒ ِ‬
‫َ َ‬ ‫َ‬
‫ﻚ اﻟ ٰﻠّﻬ ﱠﻢ وﻓـﱢ ْﻘ ِﲏ ﻟِ ُﻜ ﱢﻞ ﻋﻤ ٍﻞ ﺻﺎﻟِ ٍﺢ ﺗَـﺮﺿﻰ ﺑِﻪِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ََ َ ْ َ‬ ‫ﻚ َو ﻧ ْﻘ َﻤﺘ َ ُ َ‬ ‫ﻓَﺎَ ُﻛﻮ َن َﻣْﻨﺴﻴّﺎ ﻋْﻨ َﺪ َك ُﻣﺘَـ َﻌﱢﺮﺿﺎ ﻟ َﺴ َﺨﻄ َ‬
‫ﺻﻠﱠﻰ اﻟ ٰﻠّﻪُ َﻋﻠَْﻴ ِﻪ َو آﻟِِﻪ َﻫ ْﻮ َل َﻋ ُﺪ ﱢوﻩِ َو‬ ‫ٰ‬ ‫ِ‬
‫ﻚ ُﳏَ ﱠﻤﺪا َ‬ ‫ﺖ ﻧَﺒِﻴﱠ َ‬ ‫ﻚ ُزﻟْ َﻔﻰ اﻟﻠّ ُﻬ ﱠﻢ َﻛ َﻤﺎ َﻛ َﻔْﻴ َ‬ ‫َﻋ ﱢﲏ َو ﻗَـﱢﺮﺑِْﲏ اﻟَْﻴ َ‬
‫ِ‬ ‫ٰ‬
‫ﻚ‬ ‫ت ﻟَﻪُ َﻋ ْﻬ َﺪ َك‪ ،‬اﻟﻠّ ُﻬ ﱠﻢ ﻓَﺒِ َﺬﻟ َ‬ ‫ﺻ َﺪﻗْـﺘَﻪُ َو ْﻋ َﺪ َك َو اَ ْﳒَْﺰ َ‬ ‫ﺖ َﻏ ﱠﻤﻪُ ] َﻛْﺮﺑَﻪُ[ َو َ‬ ‫ﺖ َﳘﱠﻪُ َو َﻛ َﺸ ْﻔ َ‬ ‫ﻓَـﱠﺮ ْﺟ َ‬
‫ﻴﻖ اﻟْ َﻤ َﻌ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِِ ِ‬ ‫ِ‬
‫ﺎش‬ ‫ورَﻫﺎ َو اَ ْﺣَﺰاﻧـَ َﻬﺎ َو ﺿ َ‬ ‫ﻓَﺎ ْﻛﻔ ِﲏ َﻫ ْﻮ َل َﻫﺬﻩ اﻟ ﱠﺴﻨَﺔ َو آﻓَﺎ‪َY‬ﺎ َو اَ ْﺳ َﻘ َﺎﻣ َﻬﺎ َو ﻓْﺘـﻨَﺘَـ َﻬﺎ َو ُﺷُﺮ َ‬
‫‪314‬‬
‫ِ‬ ‫ِ ِ‬ ‫ﻚ َﻛﻤ َ ِ ِ‬ ‫ِ‬

‫ﻚ ُﺳ َﺆ َال‬ ‫ﱢﻌ َﻤ ِﺔ ِﻋْﻨﺪي ا َﱃ ُﻣْﻨﺘَـ َﻬﻰ اَ َﺟﻠﻲ اَ ْﺳﺎَﻟُ َ‬
‫ﺎل اﻟْ َﻌﺎﻓﻴَﺔ ﺑِﺘَ َﻤ ِﺎم َد َو ِام اﻟﻨـ ْ‬
‫ِ ِ‬
‫ﻓ َﻴﻬﺎ َو ﺑَـﻠﱢ ْﻐ ِﲏ ﺑَﺮ ْﲪَﺘ َ َ‬
‫ﻮب اﻟﱠِﱵ‬ ‫ﻀﻰ ِﻣﻦ اﻟ ﱡﺬﻧُ ِ‬ ‫ِ‬
‫ﻚ اَ ْن ﺗَـ ْﻐﻔَﺮ ِﱄ َﻣﺎ َﻣ َ َ‬ ‫ف َو اَ ْﺳﺎَﻟُ َ‬ ‫اﺳﺘَ َﻜﺎ َن َو ْاﻋﺘَـَﺮ َ‬‫َﻣ ْﻦ اَ َﺳﺎءَ َو ﻇَﻠَ َﻢ َو ْ‬
‫ﻮب‬‫ﻚ َﻋﻠَ ﱠﻲ و اَ ْن ﺗَـ ْﻌ ِﺼﻤ ِﲏ اِ َﳍِﻲ ]اﻟ ٰﻠّﻬﻢ[ ِﻣﻦ اﻟ ﱡﺬﻧُ ِ‬ ‫ﺼْﺘـ َﻬﺎ ﻛَِﺮ ُام َﻣﻼﺋِ َﻜﺘِ َ‬
‫َُ َ‬ ‫َ‬ ‫َ‬ ‫ﻚ َو اَ ْﺣ َ‬‫ﺼَﺮﺗْـ َﻬﺎ َﺣ َﻔﻈَﺘُ َ‬
‫َﺣ َ‬
‫ﺖ‬ ‫ﻓِﻴﻤﺎ ﺑ ِﻘﻲ ِﻣﻦ ﻋﻤ ِﺮي اِ َﱃ ﻣْﻨﺘَـﻬﻰ اَﺟﻠِﻲ ﻳﺎ اﻟ ٰﻠّﻪ ﻳﺎ ر ْﲪﺎ ُن ﻳﺎ رِﺣﻴﻢ ﺻ ﱢﻞ ﻋﻠَﻰ ُﳏ ﱠﻤ ٍﺪ و اَ ْﻫ ِﻞ ﺑـﻴ ِ‬
‫َْ‬ ‫ُ َ َ َ َُ ََ َ َ ُ َ َ َ َ‬ ‫َ َ َ ْ ُُ‬
‫ﱡﻋ ِﺎء و ﺗَ َﻜ ﱠﻔ ْﻠﺖ ِﱄ ﺑِ ِْ‬
‫ﺎﻻ َﺟﺎﺑَِﺔ ﻳَﺎ‬ ‫ُﳏ ﱠﻤ ٍﺪ و آﺗِِﲏ ُﻛ ﱠﻞ ﻣﺎ ﺳﺎَﻟْﺘﻚ و ر ِﻏﺒﺖ اِﻟَﻴ ِ ِ‬
‫َ‬ ‫ِ‬
‫ﱠﻚ اََﻣْﺮﺗَِﲏ ﺑﺎﻟﺪ َ َ‬ ‫ﻚ ﻓ ِﻴﻪ ﻓَﺎﻧ َ‬ ‫َ َ َُ َ َُْ َْ‬ ‫َ َ‬
‫ﲔ‪.‬‬ ‫ِ‬ ‫ِ‬
‫‪It is worth mentioning that Sayyid Ibn Tawus has mentioned this‬‬
‫‪supplicatory prayer within the rites of the first night of Ramadan.‬‬
‫‪315‬‬
THE 6TH OF RAMADAN

On the sixth of Ramadan, AH 201, Imam Ali ibn Musa al-
Rida(a.s.) was appointed as the crown prince. Sayyid Ibn Tawus has
mentioned that it is recommended to offer a thanksgiving two-unit
prayer in which one should recite Surah al-Faatehah once and repeat
Surah al-Tawheed twenty-five times.
THE 13TH NIGHT OF RAMADHAN
Three rites are dedicated to the thirteenth night of Ramadan, which
is the first of the White Nights:
First: It is recommended to bathe oneself at this night.
Second: It is recommended to offer a four-unit prayer and to recite
at each unit Surah al-Faatehah once and Surah al-Tawheed twenty-five
times.
Third: It is recommended to offer a two-unit prayer just like the
prayer that is decided to the thirteenth nights of Rajab and Sha’ban. In
this prayer, it is recommended to recite Surahs al-Faatehah, Yasin, al-
Mulk, and al-Tawheed.
THE 14TH NIGHT OF RAMADAN
It is recommended to offer at this night a prayer consisting of four
units, each two alone. This prayer is similar to the previous one. As
has been previously mentioned, if one says the famous supplicatory
prayer known as Dua al-Mujir on the White Days of Ramadan, all his
sins will be forgiven even if they are as many as rain drops, tree
leaves, and desert pebbles.
316

There are many recommended acts dedicated to this blessed night:
Second: It is recommended to visit the holy tomb of Imam al-
Husayn (a.s.).
Third: It is recommended to offer a six unit prayer reciting at each
unit Surahs al-Faatehah, Yasin, al-Mulk, and al-Tawheed.
Fourth: It is recommended to offer a one hundred unit prayer
reciting at each unit Surah al-Faatehah once and repeating Surah al-
Tawheed ten times. In al-Muqni’ah, Shaykh al-Mufid has reported
Imam AliAmeer al-Momineen(a.s.) as saying, “Whoever offers this
prayer, Almighty Allah will appoint for him ten angels protecting him
from his human and jinn enemies and will also appoint thirty angels to
secure him against Hellfire at the hour of his death.”
Fifth: When he was asked about the rewards of one who attends at
the holy tomb of Imam al-Husayn (a.s.) at the fifteenth night of
Ramadan, Imam Ja’far al-Sadiq(a.s.) said, “Congratulations be to him!
At the fifteenth night of Ramadan, one who attends at the tomb of
Imam al-Husayn (a.s.) and offers a ten unit prayer after the obligatory
Isha’ Prayer other than the Night Prayer (Salat al-Layl), reciting in
each unit Surah al-Faatehah once and repeating Surah al-Tawheed ten
times, and then seeks Almighty Allah’s protection against Hellfire - if
one does this, Almighty Allah will include him with those whom He
releases from Hellfire and he will not die before he sees in dream
angels conveying to him the good tidings of entering Paradise and
security against Hellfire.”
THE FIFTEENTH OF RAMADAN
On the fifteenth of Ramadan, AH 2, Imam al-Hasan al-
Mujtaba(a.s.) was born.
In the word of Shaykh al-Mufid, Imam Muhammad al-Taqi(a.s.)
was born on the fifteenth of Ramadan, AH 195. However, it is widely
known that Imam Muhammad al-Taqi was not born at this date.
Anyhow, the fifteenth of Ramadan is a blessed day; to give alms and
to do righteous deeds on this day bring about great merits.
317

At this blessed night, the two armies of the Muslims, under the
leadership of the Holy Prophet (s.a.w.a.), and the polytheists of
Quraysh faced each other at Badr Spring. On the seventeenth of
Ramadan, the Battle of Badr took place when Almighty Allah gave
victory to the Holy Prophet’s army over the polytheists’. That was the
Greatest conquest of Islam. In view of that, our master scholars have
declared that it is highly recommended to give alms and thank
Almighty Allah on this day. Besides, to bathe oneself and to practice
acts of worship at this night achieve a great reward.
According to numerous narrations, the Holy Prophet (s.a.w.a.)
asked his companions, at the night before the Battle of Badr, to go to
Badr Spring and bring some water. All the companions kept silent and
none of them had the courage to undertake this mission. Imam
AliAmeer al-Momineen(a.s.), therefore, took a skin of water and went
towards that spring for getting some water. It was so murky, bitterly
cold, and windy night. When Imam Ali(a.s.) reached that dark, deep
spring, he could not find a bucket to use for taking water. He therefore
had to step down that spring and fill in the skin with water. On his
way back to the Holy Prophet’s camp, he faced such a strong storm
that made him sit on the ground. When it calmed down, he continued
marching. Then, another storm that was as intense as the first blew so
heavily that he had to sit on the ground. When it calmed down, Imam
Ali continued marching. Again, a third storm that was as intense as the
previous ones blew so heavily that he had to sit on the ground. When
it calmed down, he continued marching until he reached the Holy
Prophet (s.a.w.a.) who, then, asked why he had been late. “I faced
three heavy storms that made me sit to the ground three times. I
therefore had to wait until they would calm down,” explained Imam
Ali(a.s.). “Did you know what these three storms were, Ali?” asked
the Holy Prophet (s.a.w.a.). As Imam Ali(a.s.) answered in the
negative, the Holy Prophet (s.a.w.a.) explained, “The first storm was
Archangel Gabriel with one thousand angels who, altogether, came to
greet you. The second storm was Archangel Michael with one
thousand angels who, altogether, came to greet you. The third storm
was Archangel Seraph with one thousand angels who, altogether,
came to greet you. All these angels descended to the earth to back us.”
To this event has a scholar referred, saying, “Imam AliAmeer al-
Momineen(a.s.) had three thousand merits at one night only.
Similarly, al-Sayyid al-Himyari, the famous poet, composed a few
laudatory poetic verses immortalizing this event:
‫ﻮل‬
ٌ ُ‫ﺎل َﻣ ْﺴﺌ‬ َ َ‫َو اﻟْ َﻤ ْﺮءُ َﻋ ﱠﻤﺎ ﻗ‬ ‫اُﻗْ ِﺴ ُﻢ ﺑِﺎﻟ ٰﻠّ ِﻪ َو آﻻﺋِِﻪ‬
ٌ ُ‫َﻋﻠَﻰ اﻟْﺘﱡـ َﻘﻰ َو اﻟِْ ﱢﱪ َْﳎﺒ‬
‫ﻮل‬ ٍ ِ‫اِ ﱠن َﻋﻠِ ﱢﻲ ﺑْﻦ اَِﰊ ﻃَﺎﻟ‬
‫ﺐ‬ َ
318
‫ﻴﻞ‬‫ِ‬
‫ﺖ َﻋْﻨـ َﻬﺎ اﻟْﺒَـ َﻬﺎﻟ ُ‬‫َو اَ ْﺣ َﺠ َﻤ ْ‬ ‫ب َﻣَﺮﺗْـ َﻬﺎ اﻟْ َﻘﻨَﺎ‬ ‫َﻛﺎ َن اِ َذا ْ‬
‫اﳊَْﺮ ُ‬
‫ﻮل‬
‫ﺼ ُﻘ ٌ‬ ‫اَﺑـﻴﺾ ﻣ ِ‬ ‫ﳝَْ ِﺸﻲ اِ َﱃ اﻟْ ِﻘﺮِن و ِﰲ َﻛﻔ ِ‬
‫اﳊَ ﱢﺪ َﻣ ْ‬ ‫ﺎﺿﻲ ْ‬ ‫َْ ُ َ‬ ‫ﱢﻪ‬ ‫ْ َ‬
‫ﻴﻞ‬ ‫ِ ِ ِ‬ ‫ﲔ اَ ْﺷﺒَﺎﻟِِﻪ‬
‫اَﺑْـَﺮَزﻩُ ﻟْﻠ َﻘﻨَﺺ اﻟْﻐ ُ‬ ‫َﻣ ْﺸ َﻲ اﻟْ َﻌ َﻔْﺮﻧَﺎ ﺑـَ َْ‬
‫ﻳﻞ‬ ‫َﻋﻠَْﻴ ِﻪ ِﻣﻴ َﻜ ٌ ِ ِ‬ ‫َذ َاك اﻟﱠ ِﺬي َﺳﻠﱠ َﻢ ِﰲ ﻟَْﻴـﻠَ ٍﺔ‬
‫ﺎل َو ﺟ ْﱪ ٌ‬
‫ﻴﻞ‬ ‫ِ‬ ‫اَﻟْ ٍ‬ ‫ﻳﻞ ِﰲ‬ ‫ِﻣﻴ َﻜ ُ ِ ٍ ِ ِ‬
‫ﻮﻫ ْﻢ َﺳَﺮاﻓ ُ‬ ‫ﻒ َو ﻳَـْﺘـﻠُ ُ‬ ‫ﺎل ﰲ اَﻟْﻒ َو ﺟ ْﱪ ُ‬
‫ﻴﻞ‬ ‫ِ‬ ‫ﻟَْﻴـﻠَﺔَ ﺑَ ْﺪ ٍر َﻣ َﺪدا اُﻧْ ِﺰﻟُﻮا‬
‫َﻛﺎَﻧـ ُﱠﻬ ْﻢ ﻃَْﻴـٌﺮ اَﺑَﺎﺑ ُ‬
‫‪319‬‬
AAMAL OF SHAB QADR

THE NINETEENTH NIGHT OF RAMADAN
The nineteenth night of Ramadan is the first of the Qadr Nights. Of
course, the Qadr Night (laylat al-qadr) is unmatched in merits, since to
practice acts of worship at this night is equal to the acts of one
thousand nights. At this night, the affairs of the whole year are
decided and the angels and the Greatest Spirit are descended by the
permission of Almighty Allah so as to visit the Imam of the Age (i.e.
Imam al-Mahdi), have the honor of being present before him, and
provide the destinies of all the beings before him.
RECOMMENDED ACTS AT THE QADR NIGHTS
The recommended acts of the Qadr Nights are of two parts; the first
part deals with the general acts that are advisably practiced at each of
the three Qadr Nights. The second part deals with the private acts that
are dedicated to each night exclusively.
GENERAL ACTS
First: It is recommended to bathe oneself at each of the Qadr
Nights. According to ‘Allamah al-Majlisi, it is preferable to perform
the bathing at sunset so as to be ready for the Isha’ Prayer with a
bathing.
Second: It is recommended to offer a two unit prayer reciting at
each unit Surah al-Faatehah once and repeating Surah al-Tawheed
seven times. After the accomplishment of the prayer, the following
imploration should be repeated seventy times:
‫اﺳﺘﻐﻔﺮ اﻟﻠّﻪ و اﺗﻮب اﻟﻴﻪ‬
According to a Hadith reported from the Holy Prophet (s.a.w.a.),
Almighty Allah will forgive one who offers this prayer and will
forgive his parents before he leaves his place.
Third: It is recommended to open a copy of the Holy Qur’an
between one’s hands and say the following:
ْ ‫ﻚ اﻟْ ُﻤْﻨـَﺰِل َو َﻣﺎ ﻓِ ِﻴﻪ َو ﻓِ ِﻴﻪ‬ ِ ٰ
‫اﳊُ ْﺴ َﲎ َو َﻣﺎ‬
ْ ‫ﻚ ْاﻻَ ْﻛﺒَـُﺮ َو اَ ْﲰَ ُﺎؤ َك‬
َ ُ‫اﲰ‬ َ ِ‫ﻚ ﺑِ ِﻜﺘَﺎﺑ‬ َ ُ‫اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟ‬
.‫ﻚ ِﻣ َﻦ اﻟﻨﱠﺎ ِر‬
َ ِ‫ﺎف َو ﻳـُْﺮ َﺟﻰ اَ ْن َْﲡ َﻌﻠَِﲏ ِﻣ ْﻦ ُﻋﺘَـ َﻘﺎﺋ‬ ُ َ‫ُﳜ‬
Then, one may pray God to fulfill one’s desires.
Fourth: It is recommended to put a copy of the Holy Qur’an on the
head and say the following:
ِ ِ ‫اﻟ ٰﻠّﻬ ﱠﻢ ِﲝ ﱢﻖ ٰﻫ َﺬا اﻟْ ُﻘﺮ‬
َ ‫آن َو ِﲝَ ﱢﻖ َﻣ ْﻦ اَْر َﺳْﻠﺘَﻪُ ﺑِ ِﻪ َو ِﲝَ ﱢﻖ ُﻛ ﱢﻞ ُﻣ ْﺆِﻣ ٍﻦ َﻣ َﺪ ْﺣﺘَﻪُ ﻓ ِﻴﻪ َو ِﲝَﻘ‬
‫ﱢﻚ َﻋﻠَْﻴ ِﻬ ْﻢ‬ ْ َ ُ
‫ﻚ‬ ِ
َ ‫ﱢﻚ ﻣْﻨ‬َ ‫ف ﲝَﻘ‬ِ ُ ‫ﻓَﻼ اَ َﺣ َﺪ اَ ْﻋَﺮ‬
Then, one should repeat each of the following ten times:
ٰ
ُ‫ﻚ ﻳَﺎ اﻟﻠّﻪ‬ َ ِ‫ﺑ‬
‫ِﲟُ َﺤ ﱠﻤ ٍﺪ‬
320
‫ﺑِ َﻌﻠِ ﱟﻲ‬

ِ ‫ﺑَِﻔ‬
‫ﺎﻃ َﻤ َﺔ‬
‫ﺎﳊَ َﺴ ِﻦ‬ ْ ِ‫ﺑ‬
ِ ْ ‫ﺎﳊُﺴ‬
‫ﲔ‬ ِ
َْ ‫ﺑ‬
ِ ْ ‫اﳊُﺴ‬ ِِ
‫ﲔ‬ َ ْ ‫ﺑ َﻌﻠ ﱢﻲ ﺑْ ِﻦ‬
‫ِﲟُ َﺤ ﱠﻤ ِﺪ ﺑْ ِﻦ َﻋﻠِ ﱟﻲ‬
‫ِﲜَ ْﻌ َﻔ ِﺮ ﺑْ ِﻦ ُﳏَ ﱠﻤ ٍﺪ‬
‫ﻮﺳﻰ ﺑْ ِﻦ َﺟ ْﻌ َﻔ ٍﺮ‬ ِ
َ ُ‫ﲟ‬
ِِ
‫ﻮﺳﻰ‬ َ ‫ﺑ َﻌﻠ ﱢﻲ ﺑْ ِﻦ ُﻣ‬
‫ِﲟُ َﺤ ﱠﻤ ِﺪ ﺑْ ِﻦ َﻋﻠِ ﱟﻲ‬
‫ﺑِ َﻌﻠِ ﱢﻲ ﺑْ ِﻦ ُﳏَ ﱠﻤ ٍﺪ‬
‫ﺎﳊَ َﺴ ِﻦ ﺑْ ِﻦ َﻋﻠِ ﱟﻲ‬ ْ ِ‫ﺑ‬
‫ﺎﳊُ ﱠﺠ ِﺔ‬
ْ ِ‫ﺑ‬
One should then pray Almighty Allah to fulfill one’s desires.
Fifth: It is advisable to visit the holy tomb of Imam al-Husayn (a.s.)
at these nights. A Hadith, in this respect, reads that at the Qadr Nights,
a caller from the heavens will call from the Seventh Sky and,
specifically, from the centre of the Holy Throne that Almighty Allah
shall forgive whoever visits the tomb of al-Husayn (a.s.).
Sixth: It is highly advisable to spend the whole three Qadr Nights
with acts of worship. A Hadith reads that one who spends the whole
Qadr Nights with acts of worship will have all his sins forgiven even
if they are as many as stars, as heavy as mountains, and as weighty as
seawater.
Seventh: In order to win its remarkable reward, it is recommended
to offer the one hundred unit prayer. It is preferable to recite at these
units Surah al-Faatehah once and repeat Surah al-Tawheed ten times.
Eighth: It is recommended to say the following supplicatory prayer:
ِ ِ ُ ِ‫اﺧﺮا ﻻ اَﻣﻠ‬ ِ ‫ﻚ ﻋﺒﺪا د‬ ِ ٰ
‫ف َﻋْﻨـ َﻬﺎ‬ ُ ‫ﺻ ِﺮ‬ْ َ‫ﺿّﺮا َو ﻻ ا‬ َ ‫ﻚ ﻟﻨَـ ْﻔﺴﻲ ﻧَـ ْﻔﻌﺎ َو ﻻ‬ ْ َ َْ َ َ‫ﺖ ﻟ‬ ُ ‫اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَْﻣ َﺴْﻴ‬
‫ﺼ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ َو‬ ِ ِِ
َ َ‫ﻀ ْﻌﻒ ﻗُـ ﱠﻮِﰐ َو ﻗﻠﱠﺔ ﺣﻴﻠَِﱵ ﻓ‬
ِ َ ِ‫ﻚ ﺑ‬ َ َ‫ف ﻟ‬ ُ ‫ﻚ َﻋﻠَﻰ ﻧَـ ْﻔ ِﺴﻲ َو اَ ْﻋ َِﱰ‬ ِ
َ ‫ُﺳﻮءا اَ ْﺷ َﻬ ُﺪ ﺑِ َﺬﻟ‬
‫ﺎت ِﻣ َﻦ اﻟْ َﻤ ْﻐ ِﻔَﺮِة ِﰲ َﻫ ِﺬﻩِ اﻟﻠﱠْﻴـﻠَ ِﺔ َو‬ِ َ‫ﲨﻴﻊ اﻟْﻤ ْﺆِﻣﻨِﲔ و اﻟْﻤ ْﺆِﻣﻨ‬ ِ
ُ َ َ ُ َ َ ‫آل ُﳏَ ﱠﻤﺪ َو اَ ْﳒْﺰ ِﱄ َﻣﺎ َو َﻋ ْﺪﺗَِﲏ َو‬
ِ ٍ ِ
‫ﲔ اﻟ ٰﻠّ ُﻬ ﱠﻢ ﻻ َْﲡ َﻌْﻠ ِﲏ‬ ِ
ُ ‫ﻴﻒ اﻟْ َﻔﻘ ُﲑ اﻟْ َﻤ ِﻬ‬
ِ
ُ ‫ﲔ اﻟﻀﱠﻌ‬
ِ ِ ِ ِ ِ
ُ ‫اَْﲤ ْﻢ َﻋﻠَ ﱠﻲ َﻣﺎ آﺗَـْﻴﺘَِﲏ ﻓَﺎ ﱢﱐ َﻋْﺒ ُﺪ َك اﻟْﻤ ْﺴﻜ‬
ُ ‫ﲔ اﻟْ ُﻤ ْﺴﺘَﻜ‬
‫ﻚ َو اِ ْن‬ ِ
َ ِ‫ﻴﻤﺎ اَ ْﻋﻄَْﻴﺘَِﲏ َو ﻻ آﻳِﺴﺎ ِﻣ ْﻦ ا َﺟﺎﺑَﺘ‬
ِ ِ‫ﺎﺳﻴﺎ ﻟِ ِﺬ ْﻛ ِﺮَك ﻓِﻴﻤﺎ اَوﻟَﻴﺘ ِﲏ و ﻻ ] َﻏﺎﻓِﻼ[ ِِﻻﺣﺴﺎﻧ‬
َ‫ﻚﻓ‬ َ َْ َ َْ ْ َ
ِ َ‫ﻧ‬
321
ٍ ٍِ ٍ ٍ ِ
َ‫ﺿﱠﺮاءَ اَْو ﺷﺪﱠة اَْو َر َﺧﺎء اَْو َﻋﺎﻓﻴَﺔ اَْو ﺑَﻼء اَْو ﺑـُ ْﺆ ٍس اَْو ﻧـَ ْﻌ َﻤﺎء‬ ُ ‫ت َﻋ ﱢﲏ ِﰲ َﺳﱠﺮاءَ ] ُﻛْﻨ‬
َ ‫ﺖ[ اَْو‬ ْ َ‫اَﺑْﻄَﺎ‬
‫ﱡﻋ ِﺎء‬ ِ َ ‫اِﻧ‬
َ ‫ﻴﻊ اﻟﺪ‬
ُ ‫ﱠﻚ َﲰ‬
Al-Kaf’ami has narrated that Imam Zayn al-’Abidin(a.s.) used to
say this supplicatory prayer very frequently at the Qadr Nights while
sitting, standing, genuflecting, and prostrating.
‘Allamah al-Majlisi has mentioned that the most favorable rite at
the Qadr Nights is to implore for Almighty Allah’s forgiveness, to
mention Him, to pray for the settlement of one’s worldly and religious
affairs as well as for one’s parents, relatives, and brethren-in-faith; the
dead and the alive, and to invoke blessings upon the Holy Prophet and
his Household.
According to some narrations, it is recommended to say the famous
supplicatory prayer known as Dua al-Jawshan al-Kabir, which has
been previously cited in this book, at the three Qadr Nights.
It has been also narrated that when he was asked about the best
prayer that one may say at the Qadr Night, the Holy Prophet (s.a.w.a.)
said, “Pray for good health.”
322
19TH NIGHT OF RAMADHAN

First: It is recommended to repeat the following imploration one
hundred times at the nineteenth night of Ramadan:
ُ ُ‫اَ ْﺳﺘَـ ْﻐﻔُﺮ اﻟﻠّﻪَ َرﱢﰊ َو اَﺗ‬
Second: It is recommended to repeat the following imprecatory
prayer one hundred times at the nineteenth night of Ramadan:
ِِ ِ ٰ
َ ‫اﻟﻠّ ُﻬ ﱠﻢ اﻟْ َﻌ ْﻦ ﻗَـﺘَـﻠَﺔَ اَﻣ ِﲑ اﻟْ ُﻤ ْﺆﻣﻨ‬
‫ﲔ‬
Third: It is recommended to say the aforementioned supplicatory
prayer that begins with the following statement:
....‫ي َﻛﺎ َن ﻗَـْﺒ َﻞ ُﻛ ﱢﻞ َﺷﻲ ٍء‬ ِ
ْ ‫ﻳَﺎ َذااﻟﱠﺬ‬
ْ
Fourth: It is recommended to say the following supplicatory prayer:
‫اﳊَ ِﻜﻴ ِﻢ ِﰲ‬ ْ ‫ﻴﻤﺎ ﺗَـ ْﻔُﺮ ُق ِﻣ َﻦ ْاﻻَْﻣ ِﺮ‬ِ ِ ِ ‫ﻀﻲ و ﺗُـ َﻘﺪ‬ ِ ِ ٰ
َ ‫ﱢر ﻣ َﻦ ْاﻻَْﻣ ِﺮ اﻟْ َﻤ ْﺤﺘُﻮم َو ﻓ‬
ُ َ ‫ﻴﻤﺎ ﺗَـ ْﻘ‬ َ ‫اﻟﻠّ ُﻬ ﱠﻢ ا ْﺟ َﻌ ْﻞ ﻓ‬
‫اﳊََﺮِام اﻟْ َﻤْﺒـُﺮوِر‬
ْ ‫ﻚ‬َ ِ‫ﺎج ﺑَـْﻴﺘ‬ ُ ‫ﻀ ِﺎء اﻟﱠ ِﺬي ﻻ ﻳـَُﺮﱡد َو ﻻ ﻳـُﺒَﺪ‬
ِ ‫ﱠل اَ ْن ﺗَﻜْﺘُﺒَِﲏ ِﻣ ْﻦ ُﺣ ﱠﺠ‬ ِ
َ ‫ﻟَْﻴـﻠَﺔ اﻟْ َﻘ ْﺪ ِر َو ِﰲ اﻟْ َﻘ‬
‫ﻀﻲ َو‬ ِ ‫ﺣ ﱡﺠﻬﻢ اﻟْﻤ ْﺸ ُﻜﻮِر ﺳﻌﻴـﻬﻢ اﻟْﻤ ْﻐ ُﻔﻮِر ذُﻧُﻮﺑـﻬﻢ اﻟْﻤ َﻜ ﱠﻔ ِﺮ ﻋْﻨـﻬﻢ ﺳﻴﱢﺌَﺎﺗُـﻬﻢ و اﺟﻌﻞ ﻓِﻴﻤﺎ ﺗَـ ْﻘ‬
َ ْ َْ َ ُْ َ ُْ َ ُ ْ ُُ َ ْ ُ ُْ َ َ ُْ َ
ِ
...‫ﻴﻞ ُﻋ ْﻤ ِﺮي َو ﺗُـ َﻮ ﱢﺳ َﻊ َﻋﻠَ ﱠﻲ ِﰲ ِرْزﻗﻲ‬ ِ
َ ‫ﱢر اَ ْن ﺗُﻄ‬ ُ ‫ﺗُـ َﻘﺪ‬
One may mention his desires after that.
323
AAMAL OF THE 21ST NIGHT OF RAMADHAN

The twenty-first night of Ramadan is more meritorious that the
nineteenth. It is worthwhile to practice the previously mentioned
general rites of the Qadr Nights, such as bathing, spending the whole
nights with acts of worship, visiting the tomb of Imam al-Husayn
(a.s.), offering the two unit prayer at which Surah al-Faatehah is
recited once and Surah al-Tawheed repeated seven times, putting a
copy of the Holy Qur’an on the head and saying the supplication
dedicated to this practice, saying the Dua al-Jawshan al-Kabir
supplicatory prayer, and so on. According to narrations, it is strongly
advisable to do the bathing and to spend the whole night with
painstaking acts of worship at this night as well as the twenty-third,
since the real Qadr Night is one of these two nights.
When the Holy Infallibles (a.s.) were asked to specify the Qadr
Night, they did not specify; rather they used to say, “It is too easy to
act at two nights in order to win one’s desire.” They also used to say,
“What will harm you if you do righteously at two nights?”
Dictating to his students, Shaykh al-Saduq said in one of his
sessions, “It is preferable to spend these two nights with studying the
religious knowledge.”
Starting with this night, it is recommended to say the supplicatory
prayers that are dedicated to the last ten nights of Ramadan.
324
‫‪AAMAL OF THE LAST TEN NIGHTS OF RAMADHAN‬‬

‫‪Starting with this night, it is recommended to say the supplicatory‬‬
‫‪prayers that are dedicated to the last ten nights of Ramadan.‬‬
‫‪(1) In al-Kafi, Shaykh al-Kulayni has reported Imam Ja’far al-‬‬
‫‪Sadiq(a.s.) as saying: At the last ten nights of Ramadan, you may say‬‬
‫‪the following supplicatory prayer:‬‬
‫ﻀﺎ َن اَْو ﻳَﻄْﻠُ َﻊ اﻟْ َﻔ ْﺠُﺮ ِﻣ ْﻦ ﻟَْﻴـﻠَِﱵ َﻫ ِﺬﻩِ َو‬ ‫ﻚ اﻟْ َﻜ ِﺮِﱘ اَ ْن ﻳـْﻨـ َﻘ ِ‬
‫ﻀ َﻲ َﻋ ﱢﲏ َﺷ ْﻬُﺮ َرَﻣ َ‬ ‫َ‬ ‫ﻼل َو ْﺟ ِﻬ َ‬ ‫اَ ُﻋﻮذُ ِﲜ ِ‬
‫َ‬
‫ﺐ اَْو ﺗَﺒِ َﻌﺔٌ ﺗُـ َﻌ ﱢﺬﺑُِﲏ َﻋﻠَْﻴ ِﻪ‪.‬‬ ‫ﻟَ ِ ِ‬
‫ﻚ ﻗﺒَﻠﻲ ذَﻧْ ٌ‬‫َ‬
‫‪(2) As a footnote in al-Balad al-Amin, al-Kaf’ami has mentioned‬‬
‫‪that Imam Ja’far al-Sadiq(a.s.) used say the following supplicatory‬‬
‫‪prayer at each of the last ten night of Ramadan after the obligatory and‬‬
‫‪supererogatory prayers:‬‬
‫ﺼ َﲑﻧَﺎ ﻓِ ِﻴﻪ َو ﺗَ َﺴﻠﱠ ْﻤﻪُ ِﻣﻨﱠﺎ َﻣ ْﻘﺒُﻮﻻ‬
‫ﻀﺎ َن و ا ْﻏ ِﻔﺮ ﻟَﻨَﺎ ﺗَـ ْﻘ ِ‬
‫ﻀﻰ ﻣ ْﻦ َﺷ ْﻬ ِﺮ َرَﻣ َ َ ْ‬
‫اﻟ ٰﻠّﻬ ﱠﻢ اَﱢد ﻋﻨﱠﺎ ﺣ ﱠﻖ ﻣﺎ ﻣ ِ‬
‫َ َ َ َ َ‬ ‫ُ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﲔ‬
‫ﲔ َو ﻻ َْﲡ َﻌْﻠﻨَﺎ ﻣ َﻦ اﻟْ َﻤ ْﺤُﺮوﻣ َ‬ ‫َو ﻻ ﺗُـ َﺆاﺧ ْﺬﻧَﺎ ﺑِﺎ ْﺳَﺮاﻓﻨَﺎ َﻋﻠَﻰ اَﻧْـ ُﻔﺴﻨَﺎ َو ْ‬
‫اﺟ َﻌْﻠﻨَﺎ ﻣ َﻦ اﻟْ َﻤْﺮ ُﺣﻮﻣ َ‬
‫‪He adds that Almighty Allah will forgive one who says this‬‬
‫‪supplicatory prayer all the sins that he has committed in the past days‬‬
‫‪of Ramadan and will protect him against sinning in the rest of it.‬‬
‫‪(3) In Iqbal al-A’mal, Sayyid Ibn Tawus has narrated on the‬‬
‫‪authority of Ibn Abi-’Umayr on the authority of Murazim that Imam‬‬
‫‪Ja’far al-Sadiq(a.s.) used to say the following supplicatory prayer at‬‬
‫‪each of the last ten nights of Ramadan:‬‬
‫ﻀﺎ َن اﻟﱠ ِﺬي اُﻧْ ِﺰَل ﻓِ ِﻴﻪ اﻟْ ُﻘ ْﺮءَا ُن ُﻫ ًﺪى ﻟِﻠﻨ ِ‬ ‫ٰ ِ‬
‫ﱠﺎس َو‬ ‫ﻚ اﻟْ ُﻤْﻨـَﺰِل َﺷ ْﻬُﺮ َرَﻣ َ‬ ‫ﺖ ِﰲ ﻛِﺘَﺎﺑِ َ‬ ‫ﱠﻚ ﻗُـ ْﻠ َ‬
‫اﻟﻠّ ُﻬ ﱠﻢ اﻧ َ‬
‫ِ‬ ‫ﺎن ﻓَـﻌﻈﱠﻤﺖ ﺣﺮﻣﺔَ َﺷﻬ ِﺮ رﻣﻀﺎ َن ِﲟَﺎ اَﻧْـﺰﻟْ ِ ِ ِ‬ ‫ٍ ِ‬
‫ﺼﺘَﻪُ‬ ‫ﺼْ‬ ‫ﺖ ﻓﻴﻪ ﻣ َﻦ اﻟْ ُﻘْﺮآن َو َﺧ َ‬ ‫َ َ‬ ‫ﺑَـﻴﱢـﻨَﺎت ﻣ َﻦ ا ْﳍَُﺪى َو اﻟْ ُﻔْﺮﻗَ ِ َ ْ َ ُ ْ َ ْ ََ َ‬
‫ِ‬ ‫ِِ‬ ‫ٰ‬ ‫ﺑِﻠَْﻴـﻠَ ِﺔ اﻟْ َﻘ ْﺪ ِر و ﺟﻌ ْﻠﺘَـﻬﺎ َﺧ ْﲑا ِﻣﻦ اَﻟْ ِ‬
‫ﺖ َو‬ ‫ﻀْ‬ ‫ﻀﺎ َن ﻗَﺪ اﻧْـ َﻘ َ‬ ‫ﻒ َﺷ ْﻬ ٍﺮ اﻟﻠّ ُﻬ ﱠﻢ َو َﻫﺬﻩ اَﻳﱠ ُﺎم َﺷ ْﻬ ِﺮ َرَﻣ َ‬ ‫ْ‬ ‫َ ََ َ‬
‫ِ‬
‫ﺼﻰ ﻟ َﻌ َﺪ ِد ِﻩ ِﻣ َﻦ‬ ‫ِِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِِ‬
‫ﺖ اَ ْﻋﻠَ ُﻢ ﺑِﻪ ﻣ ﱢﲏ َو اَ ْﺣ َ‬ ‫ت ﻳَﺎ ا َﳍﻲ ﻣْﻨﻪُ ا َﱃ َﻣﺎ اَﻧْ َ‬ ‫ﺖ َو ﻗَ ْﺪ ﺻْﺮ ُ‬ ‫ﺼﱠﺮَﻣ ْ‬ ‫ﻟَﻴَﺎﻟﻴﻪ ﻗَ ْﺪ ﺗَ َ‬
‫ِ‬ ‫ﻚ ﺑِِﻪ َﻣﻼﺋِ َﻜﺘُ َ‬ ‫ﻚ ِﲟَﺎ َﺳﺎَﻟَ َ‬ ‫ِ‬
‫ﺎد َك‬‫ﻚ اﻟْ ُﻤ َﻘﱠﺮﺑُﻮ َن َو اَﻧْﺒِﻴَ ُﺎؤ َك اﻟْ ُﻤْﺮ َﺳﻠُﻮ َن‪َ ،‬و ﻋﺒَ ُ‬ ‫ﲔ ﻓَﺎَ ْﺳﺎَﻟُ َ‬ ‫اﳋَْﻠ ِﻖ اَ ْﲨَﻌ َ‬ ‫ْ‬
‫ﻚ َرﻗَـﺒَِﱵ ِﻣ َﻦ اﻟﻨﱠﺎ ِر َو ﺗُ ْﺪ ِﺧﻠَ ِﲏ ْ‬
‫اﳉَﻨﱠ َﺔ‬ ‫ﺼﻠﱢ َﻲ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ َو ِآل ُﳏَ ﱠﻤ ٍﺪ َو اَ ْن ﺗَـ ُﻔ ﱠ‬ ‫ﺼﺎﳊُﻮ َن اَ ْن ﺗُ َ‬
‫اﻟ ﱠ ِ‬
‫ﻴﺐ ُد َﻋﺎﺋِﻲ َو ﲤَُ ﱠﻦ َﻋﻠَ ﱠﻲ‬ ‫ِ‬
‫ﻚ َو ﺗَـﺘَـ َﻘﺒﱠ َﻞ ﺗَـ َﻘﱡﺮِﰊ َو ﺗَ ْﺴﺘَﺠ َ‬ ‫ﱠﻞ َﻋﻠَ ﱠﻲ ﺑِ َﻌ ْﻔ ِﻮ َك َو َﻛَﺮِﻣ َ‬
‫ﻚ َو اَ ْن ﺗَـﺘَـ َﻔﻀ َ‬ ‫ﺑَِﺮ ْﲪَﺘِ َ‬
‫ِ ِ ِ ِِ‬ ‫]اِ َﱄ[ ﺑِ ْﺎﻻَﻣ ِﻦ ﻳـﻮم ْ ِ‬
‫ﻚ اﻟْ َﻜ ِﺮِﱘ َو‬ ‫اﳋَْﻮف ِﻣ ْﻦ ُﻛ ﱢﻞ َﻫ ْﻮٍل اَ ْﻋ َﺪ ْدﺗَﻪُ ﻟﻴَـ ْﻮم اﻟْﻘﻴَ َﺎﻣ ِﺔ ا َﳍﻲ َو اَ ُﻋﻮذُ ﺑَِﻮ ْﺟ ِﻬ َ‬ ‫ْ َْ َ‬ ‫َ‬
‫اﺧ ُﺬِﱐ ﺑِﻪِ‬ ‫ﻚ ﻗِﺒﻠِﻲ ﺗَﺒِﻌﺔٌ اَو َذﻧْﺐ ﺗُـﺆ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ِﲜَﻼﻟ َ‬
‫ﻀﺎ َن َو ﻟَﻴَﺎﻟﻴﻪ َو ﻟَ َ َ َ ْ ٌ َ‬ ‫ﻚ اﻟْ َﻌﻈﻴﻢ اَ ْن ﻳَـْﻨـ َﻘﻀ َﻲ اَﻳﱠ ُﺎم َﺷ ْﻬﺮ َرَﻣ َ‬
‫ِ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺖ‬ ‫ﻚ ﻳَﺎ ﻻ اﻟَﻪَ اﻻ اَﻧْ َ‬ ‫ﺼ َﻬﺎ ِﻣ ﱢﲏ َﱂْ ﺗَـ ْﻐﻔْﺮَﻫﺎ ِﱄ َﺳﻴﱢﺪي َﺳﻴﱢﺪي َﺳﻴﱢﺪي اَ ْﺳﺎَﻟُ َ‬ ‫اَْو َﺧ ِﻄﻴﺌَﺔٌ ﺗُ ِﺮ ُ‬
‫ﻳﺪ اَ ْن ﺗَـ ْﻘﺘَ ﱠ‬
‫ِ‬ ‫ِ‬ ‫اِ ْذ ﻻ اِﻟَﻪ اِﻻ اَﻧْﺖ‪ ،‬اِ ْن ُﻛْﻨ ِ‬
‫ﻴﺖ‬‫ﺿﺎ َو ا ْن َﱂْ ﺗَ ُﻜ ْﻦ َرﺿ َ‬ ‫ﱠﻬ ِﺮ ﻓَ ْﺎزَد ْد َﻋ ﱢﲏ ِر ً‬
‫ﻴﺖ َﻋ ﱢﲏ ِﰲ ٰﻫ َﺬا اﻟﺸ ْ‬ ‫ﺖ َرﺿ َ‬ ‫َ‬ ‫َ‬ ‫َ‬
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‫ﺻ َﻤ ُﺪ ﻳَﺎ َﻣ ْﻦ َﱂْ ﻳَﻠِ ْﺪ َو َﱂْ ﻳُﻮﻟَ ْﺪ َو‬ ‫ٰ‬ ‫ِِ‬ ‫ِ‬

‫ض َﻋ ﱢﲏ ﻳَﺎ اَْر َﺣ َﻢ اﻟﱠﺮاﲪ َ‬
‫ﲔ ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ اَ َﺣ ُﺪ ﻳَﺎ َ‬ ‫َﻋ ﱢﲏ ﻓَﻤ َﻦ ْاﻵ َن ﻓَ ْﺎر َ‬
‫َﱂْ ﻳَ ُﻜ ْﻦ ﻟَﻪُ ُﻛ ُﻔﻮا اَ َﺣ ٌﺪ‬
‫‪(4) You may repeat the following supplicatory prayer as many‬‬
‫‪times as possible during this night:‬‬
‫ﻮب َﻋﻠَْﻴ ِﻪ‬ ‫ِ ِ ِ‬ ‫ِ‬ ‫ِ‬ ‫ﻳﺎ ﻣﻠَ ﱢﲔ ْ ِ ِ ِ‬
‫ﻒ اﻟﻀﱢﱡﺮ َو اﻟْ ُﻜَﺮب اﻟْﻌﻈَﺎم َﻋ ْﻦ اَﻳﱡ َ‬ ‫ﻼم ﻳَﺎ َﻛﺎﺷ َ‬ ‫اﳊَﺪﻳﺪ ﻟ َﺪ ُاوَد َﻋﻠَْﻴﻪ اﻟ ﱠﺴ ُ‬ ‫َ ُ َ‬
‫ﺻ ﱢﻞ َﻋﻠَﻰ‬ ‫ِ‬ ‫ِ‬
‫ﻼم َ‬ ‫ﻒ َﻋﻠَْﻴﻪ اﻟ ﱠﺴ ُ‬ ‫ﻮﺳ َ‬
‫ﱢﺲ َﻏ ﱢﻢ ﻳُ ُ‬ ‫ﻼم اَ ْي ُﻣﻨَـﻔ َ‬ ‫ﻮب َﻋﻠَْﻴﻪ اﻟ ﱠﺴ ُ‬ ‫ﻼم اَ ْي ُﻣ َﻔﱢﺮ َج َﻫ ﱢﻢ ﻳَـ ْﻌ ُﻘ َ‬ ‫اﻟ ﱠﺴ ُ‬
‫ِ‬ ‫ٍ ِ ٍ‬
‫ﺖ اَ ْﻫﻠُﻪُ َو ﻻ ﺗَـ ْﻔ َﻌ ْﻞ‬ ‫ﺼﻠﱢ َﻲ َﻋﻠَْﻴ ِﻬ ْﻢ اَ ْﲨَﻌ َ‬
‫ﲔ َو اﻓْـ َﻌ ْﻞ ِﰊ َﻣﺎ اَﻧْ َ‬ ‫ﺖ اَ ْﻫﻠُﻪُ اَ ْن ﺗُ َ‬
‫ُﳏَ ﱠﻤﺪ َو آل ُﳏَ ﱠﻤﺪ َﻛ َﻤﺎ اَﻧْ َ‬
‫ِﰊ َﻣﺎ اَﻧَﺎ اَ ْﻫﻠُ ُﻪ‬
‫‪(5) Shaykh al-Kulayni, in al-Kafi, has narrated, with a complete‬‬
‫‪chain of authority, that the following supplicatory prayer, which is‬‬
‫‪also narrated in al-Muqni’ah and al-Misbah yet with an interruption in‬‬
‫‪the chain of authority, should be said at the twenty-first night of‬‬
‫‪Ramadan:‬‬
‫ﺖ‬ ‫ﺖ و ﳐُْﺮِج اﻟْﻤﻴﱢ ِ‬ ‫ِ‬ ‫ﻳﺎ ﻣﻮﻟِﺞ اﻟﻠﱠﻴ ِﻞ ِﰲ اﻟﻨـﱠﻬﺎ ِر و ﻣﻮﻟِﺞ اﻟﻨـﱠﻬﺎ ِر ِﰲ اﻟﻠﱠﻴ ِﻞ و ﳐُْﺮِج ْ ِ‬
‫اﳊَ ﱢﻲ ﻣ َﻦ اﻟْ َﻤﻴﱢ َ َ َ‬ ‫ْ َ َ‬ ‫َ َ ُ َ َ‬ ‫َ ُ َ ْ‬
‫ﺎب ﻳﺎ اﻟ ٰﻠّﻪ ﻳﺎ ر ْﲪﺎ ُن ﻳﺎ اﻟ ٰﻠّﻪ ﻳﺎ رِﺣﻴﻢ ﻳﺎ اﻟ ٰﻠّﻪ ﻳﺎ اﻟ ٰﻠّﻪ ﻳﺎ اﻟﻠّﻪٰ‬ ‫ِ‬ ‫ِﻣ َﻦ ْ‬
‫اﳊَ ﱢﻲ ﻳَﺎ َرا ِز َق َﻣ ْﻦ ﻳَ َﺸﺎءُ ﺑِﻐَ ِْﲑ ﺣ َﺴ ٍ َ ُ َ َ َ َ ُ َ َ ُ َ ُ َ ُ َ ُ‬
‫آل‬‫ﻚ اَ ْن ﺗُﺼﻠﱢﻲ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ و ِ‬ ‫ﺎل اﻟْ ُﻌْﻠﻴَﺎ َو اﻟْ ِﻜ ِْﱪﻳَﺎءُ َو ْاﻵﻻءُ اَ ْﺳﺎَﻟُ َ‬
‫اﳊُ ْﺴ َﲎ َو ْاﻻَْﻣﺜَ ُ‬‫ﻚ ْاﻻَ ْﲰَﺎءُ ْ‬ ‫ﻟَ َ‬
‫َ‬ ‫َ َ‬
‫ِ‬ ‫وﺣﻲ ﻣﻊ اﻟﺸ ِ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِِ ِ‬ ‫ُﳏ ﱠﻤ ٍﺪ و اَ ْن َْﲡﻌﻞ ِْ‬
‫ﲔ‬‫ﱡﻬ َﺪاء َو ا ْﺣ َﺴ ِﺎﱐ ِﰲ ﻋﻠﱢﻴﱢ َ‬ ‫اﲰﻲ ِﰲ َﻫﺬﻩ اﻟﻠﱠْﻴـﻠَﺔ ِﰲ اﻟ ﱡﺴ َﻌ َﺪاء َو ُر َ َ َ‬ ‫ََ‬ ‫َ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﱠﻚ َﻋ ﱢﲏ َو ﺗُـْﺮﺿﻴَِﲏ ﲟَﺎ‬ ‫ﺐ اﻟﺸ ﱠ‬ ‫ﺐ ِﱄ ﻳَﻘﻴﻨﺎ ﺗُـﺒَﺎﺷُﺮ ﺑﻪ ﻗَـْﻠِﱯ َو اﳝَﺎﻧﺎ ﻳُ ْﺬﻫ ُ‬ ‫َو ا َﺳﺎءَِﰐ َﻣ ْﻐ ُﻔ َ‬
‫ﻮرًة َو اَ ْن ﺗَـ َﻬ َ‬
‫اﳊَ ِﺮ ِﻳﻖ َو ْارُزﻗْ ِﲏ ﻓِ َﻴﻬﺎ‬
‫اب اﻟﻨﱠﺎ ِر ْ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺖ ِﱄ َو آﺗﻨَﺎ ِﰲ اﻟ ﱡﺪﻧْـﻴَﺎ َﺣ َﺴﻨَﺔً َو ِﰲ ْاﻵﺧَﺮةِ َﺣ َﺴﻨَ ًﺔ َو ﻗﻨَﺎ َﻋ َﺬ َ‬ ‫ﻗَ َﺴ ْﻤ َ‬
‫آل ُﳏَ ﱠﻤ ٍﺪ َﻋﻠَْﻴ ِﻪ َو‬ ‫اﻻﻧَﺎﺑﺔَ و اﻟﺘـﱠﻮﻓِ ِ‬ ‫ِذ ْﻛﺮَك و ُﺷﻜْﺮَك و اﻟﱠﺮ ْﻏﺒﺔَ اِﻟَﻴ َ ِ‬
‫ﺖ ﻟَﻪُ ُﳏَ ﱠﻤﺪا َو َ‬ ‫ﻴﻖ ﻟ َﻤﺎ َوﻓـﱠ ْﻘ َ‬
‫ﻚ َو ْ َ َ ْ َ‬ ‫َ َ َ َ َ ْ‬
‫َﻋﻠَْﻴ ِﻬ ُﻢ اﻟ ﱠﺴ ُ‬
‫ﻼم‪.‬‬
‫‪326‬‬
MISCELLANEOUS AAMAL FOR THE 21ST NIGHT OF

RAMADHAN
(6) Al-Kaf’ami has quoted Sayyid Ibn Baqi as saying that it is
recommended to say the following supplicatory prayer at the twenty-
first night of Ramadan:
‫اﳉَ ْﻬ ِﻞ َو ُﻫ ًﺪى ﲤَُ ﱡﻦ ﺑِ ِﻪ‬ ِ ِ ٍ ِ ٍ ٰ
ْ ‫ﺎب‬ َ َ‫ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو آل ُﳏَ ﱠﻤﺪ َو اﻗْﺴ ْﻢ ِﱄ ﺣ ْﻠﻤﺎ ﻳَ ُﺴ ﱡﺪ َﻋ ﱢﲏ ﺑ‬ َ ‫اﻟﻠّ ُﻬ ﱠﻢ‬
‫ﻒ َو ﻋِّﺰا‬ ٍ ‫ﺿ ْﻌ‬ ِ ِِ ِ ٍ ِ
َ ‫َﺎ َﻋ ﱢﲏ ُﻛ ﱠﻞ‬K ‫ﺎب ُﻛ ﱢﻞ ﻓَـ ْﻘ ٍﺮ َو ﻗـُ ﱠﻮًة ﺗَـُﺮﱡد‬
َ َ‫ﺿﻼﻟَﺔ َو ﻏ ًﲎ ﺗَ ُﺴ ﱡﺪ ﺑﻪ َﻋ ﱢﲏ ﺑ‬ َ ‫َﻋﻠَ ﱠﻲ ﻣ ْﻦ ُﻛ ﱢﻞ‬
ً‫ف َو َﻋﺎﻓِﻴَﺔ‬ ٍ ‫ﺎ ﻋﻦ ُﻛﻞ ﺿﻌ ٍﺔ و اَﻣﻨﺎ ﺗَـﺮﱡد ﺑِِﻪ ﻋ ﱢﲏ ُﻛ ﱠﻞ ﺧﻮ‬Kِ ‫ﺗُ ْﻜ ِﺮﻣ ِﲏ ﺑِِﻪ ﻋﻦ ُﻛﻞ ذُ ﱟل و ِرﻓْـﻌﺔً ﺗَـﺮﻓَـﻌ ِﲏ‬
َْ َ ُ ْ َ ََ ‫َ ْ ﱢ َ َ ْ ُ َ َ ْ ﱢ‬ ُ
‫ﺐ ﺑِﻪ َﻋ ﱢﲏ ُﻛ ﱠﻞ َﺷ ﱟ‬ِ ِ ِ ٍ ِ ِ ِ ِ ٍ ِ ِ
‫ﻚ َو‬ ُ ‫َﺎ َﻋ ْﻦ ُﻛ ﱢﻞ ﺑَﻼء َو ﻋ ْﻠﻤﺎ ﺗَـ ْﻔﺘَ ُﺢ ِﱄ ﺑﻪ ُﻛ ﱠﻞ ﻳَﻘﲔ َو ﻳَﻘﻴﻨﺎ ﺗُ ْﺬﻫ‬K ‫ﺗَ ْﺴﺘُـُﺮﱐ‬
‫ﺎﻋ ِﺔ ﻳَﺎ َﻛ ِﺮﱘُ َو‬ ِ ‫اﻻﺟﺎﺑﺔَ ِﰲ ﻫ ِﺬﻩِ اﻟﻠﱠﻴـﻠَ ِﺔ و ِﰲ ﻫ ِﺬﻩِ اﻟ ﱠﺴﺎﻋ ِﺔ اﻟ ﱠﺴﺎﻋ ِﺔ اﻟ ﱠﺴ‬ ِ ِ ُ ‫ُد َﻋﺎء ﺗَـﺒﺴ‬
َ ‫ﺎﻋﺔ اﻟ ﱠﺴ‬ َ َ َ َ َ ْ َ َ َ ْ ‫ﻂ ِﱄ ﺑِﻪ‬ ُْ ً
‫َﺎ ِﻋْﻨ َﺪ‬Kِ ‫ﻮب َﺣ ﱠﱴ اُﻓْﻠِ َﺢ‬ ِ ُ‫ﲔ اﻟ ﱡﺬﻧ‬ ِ ُ ‫ﺧﻮﻓﺎ ﺗَـْﻨﺸﺮ ]ﺗُـﻴ ﱢﺴﺮ[ ِﱄ ﺑِ ِﻪ ُﻛ ﱠﻞ ر ْﲪ ٍﺔ و ِﻋﺼﻤﺔً َﲢ‬
َْ َ‫َﺎ ﺑَـْﻴ ِﲏ َو ﺑـ‬K ‫ﻮل‬ ُ َْ َ َ َ ُ َ ُُ ْ َ
‫ﲔ‬ ِِ َ ِ‫ﲔ ِﻋْﻨ َﺪ َك ﺑَِﺮ ْﲪَﺘ‬ ِ ‫اﻟْﻤﻌ‬
َ ‫ﻚ ﻳَﺎ اَْر َﺣ َﻢ اﻟﱠﺮاﲪ‬ َ ‫ﺼﻮﻣ‬ ُ َْ
It has been narrated that Ali ibn Hammad visited Imam Ja’far al-
Sadiq(a.s.) at the twenty-first night of Ramadan. “Have you bathed
yourself, Hammad?” asked the Imam. “Yes, I have,” answered
Hammad. The Imam (a.s.) then asked him to stand by him so as to
imitate him in offering prayers. Hammad did. When they finished all
the prayers, the Imam (a.s.) began to supplicate and Hammad listened
and prayed for response. When dawn rose, the Imam (a.s.) declared
the adhan (call to prayer), uttered the iqamah (the prefatory part of
prayers), and then summoned one of his servants to participate in the
prayer. They all stood behind the Imam (a.s.) who led their
congregational Fajr (dawn) Prayer reciting Surahs al-Faatehah and al-
Qadr in the first unit and Surahs al-Faatehah and al-Tawheed in the
second. When he finished the post-prayer litanies and doxologies,
praising Him, venerating Him, thanking Him, invoking His blessings
upon the Holy Prophet and his Household, and praying Him for the
good of all the believing men and women as well as all the Muslims,
Imam al-Sadiq(a.s.) prostrated himself. The companions could not
hear anything except the Imam’s breaths for a long time. Hammad
narrated: I could then hear him saying the following:
ِ ِ ِ
....‫ﺼﺎ ِر‬ َ ْ‫َﻻا ٰﻟﻪَ اﱠﻻ اَﻧ‬
َ ‫ﺖ ُﻣ َﻘﻠﱢ‬
َ ْ‫ﺐ اﻟْ ُﻘﻠُ ْﻮب َو ْاﻻَﺑ‬
This long supplicatory prayer has been mentioned by Sayyid Ibn
Tawus in his book of Iqbal al-A’mal.
Al-Kulayni has narrated that Imam Muhammad al-Baqir (a.s.) used
to supplicate Almighty Allah at the twenty-first and twenty-third
nights of Ramadan up to midnight. After that, he would offer prayers.
As for the Holy Prophet (s.a.w.a.), it has been narrated that he used
to bathe himself at each of the last ten nights of Ramadan.
327
Being the best time of I’tikaf (the ritual seclusion in places of

worship for practicing acts of worship), it is highly recommended to
practice the ritual I’tikaf at the last ten nights of Ramadan, for this
deed brings about an abundant reward. According to narrations, its
reward is as same as the reward of two times of Hajj and two times of
‘Umrah. In this regard, it is reported that the Holy Prophet (s.a.w.a.),
at the last ten nights of Ramadan, used to confine himself to the
mosque where a dome made of camel hair would be erected for him
while he would roll up his bed and prepare himself for worship.
It is worth mentioning that at the twenty-first night of Ramadan, the
sadnesses of the Shi’ah should be shown. At the twenty-first night of
Ramadan, AH 40, Imam Ali ibn Abi-Talib, Ameer al-Momineen -
peace be upon him - departed life as martyr. It is narrated that fresh
blood would be found under any rock that was lifted at that night. The
same thing happened at the night of Imam al-Husayn’s martyrdom.
Shaykh al-Mufid says: At this night, it is highly recommended, as
frequently as possible, to invoke Almighty Allah’s blessings upon the
Holy Prophet and his Household and to invoke His curse upon those
who have wronged the Ahl al-Bayt and upon the killer of Imam
AliAmeer al-Momineen.
328
‫‪DUA ON THE 22ND NIGHT OF RAMADHAN‬‬

‫ﺲ ﻟِ ُﻤ ْﺴﺘَـ َﻘﱢﺮَﻫﺎ ﺑِﺘَـ ْﻘ ِﺪﻳ ِﺮَك ﻳَﺎ َﻋ ِﺰ ُﻳﺰ‬‫ﱠﻤ ِ‬ ‫ِ‬ ‫ِ‬ ‫ﻳﺎ ﺳﺎﻟِﺦ اﻟﻨـ ِ‬
‫ﱠﻬﺎ ِر ﻣ َﻦ اﻟﻠﱠْﻴ ِﻞ ﻓَﺎ َذا َْﳓ ُﻦ ُﻣﻈْﻠ ُﻤﻮ َن َو ُْﳎ ِﺮ َي اﻟﺸ ْ‬ ‫َ َ َ َ‬
‫ٍ‬
‫ﻮر ُﻛ ﱢﻞ ﻧُﻮٍر َو ُﻣْﻨﺘَـ َﻬﻰ ُﻛ ﱢﻞ َر ْﻏﺒَﺔ َو‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﱢر اﻟْ َﻘ َﻤ ِﺮ َﻣﻨَﺎزَل َﺣ ﱠﱴ َﻋ َﺎد َﻛﺎﻟْ ُﻌْﺮ ُﺟﻮن اْﻟ َﻘﺪ ِﱘ ﻳَﺎ ﻧُ َ‬
‫ﻴﻢ َو ُﻣ َﻘﺪ َ‬‫ﻳَﺎ َﻋﻠ ُ‬
‫ٰ‬ ‫ٰ‬ ‫ٰ‬ ‫ِ‬ ‫ٰ‬ ‫وِ ﱠ ِ ٍ ٰ‬
‫ﱡوس ﻳَﺎ اَ َﺣ ُﺪ ﻳَﺎ َواﺣ ُﺪ ﻳَﺎ ﻓَـْﺮُد ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ اﻟﻠّﻪُ‬ ‫ﱄ ُﻛ ﱢﻞ ﻧ ْﻌ َﻤﺔ ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ َر ْﲪَﺎ ُن ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ ﻗُﺪ ُ‬ ‫َ‬
‫ﺼﻠﱢ َﻲ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ َو‬ ‫ﻚ اَ ْن ﺗُ َ‬ ‫اﳊُ ْﺴ َﲎ َو ْاﻻَْﻣﺜَﺎ ُل اﻟْ ُﻌْﻠﻴَﺎ َو اﻟْ ِﻜ ِْﱪﻳَﺎءُ َو ْاﻵﻻءُ اَ ْﺳﺎَﻟُ َ‬ ‫ﻚ ْاﻻَ ْﲰَﺎءُ ْ‬ ‫ﻟَ َ‬
‫ﱡﻬ َﺪ ِاء َو اِ ْﺣ َﺴ ِﺎﱐ‬ ‫ِ‬ ‫ِ‬ ‫ِِ ِ‬
‫اﲰﻲ ِﰲ َﻫﺬﻩ اﻟﻠﱠْﻴـﻠَﺔ ِﰲ اﻟ ﱡﺴ َﻌ َﺪاء َو ُروﺣﻲ َﻣ َﻊ اﻟﺸ َ‬
‫]ﻋﻠَﻰ[ اَﻫ ِﻞ ﺑـﻴﺘِ ِﻪ و اَ ْن َْﲡﻌﻞ ِْ‬
‫ََ‬ ‫ْ َْ َ‬ ‫َ‬
‫ِ‬ ‫ِ‬ ‫ِ ِِ‬ ‫ِ‬ ‫ِﰲ ِﻋﻠﱢﻴﱢ ِ‬
‫ﱠﻚ َﻋ ﱢﲏ َو‬ ‫ﺐ اﻟﺸ ﱠ‬ ‫ﺐ ِﱄ ﻳَﻘﻴﻨﺎ ﺗُـﺒَﺎﺷُﺮ ﺑﻪ ﻗَـﻠِْﱯ َو اﳝَﺎﻧﺎ ﻳُ ْﺬﻫ ُ‬ ‫ﲔ َو ا َﺳﺎءَِﰐ َﻣ ْﻐ ُﻔ َ‬
‫ﻮرةً َو اَ ْن ﺗَـ َﻬ َ‬ ‫َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫اﳊَ ِﺮ ِﻳﻖ َو‬
‫اب اﻟﻨﱠﺎ ِر ْ‬ ‫ﺖ ِﱄ َو آﺗﻨَﺎ ِﰲ اﻟ ﱡﺪﻧْـﻴَﺎ َﺣ َﺴﻨَﺔً َو ِﰲ ْاﻵﺧَﺮةِ َﺣ َﺴﻨَﺔً َو ﻗﻨَﺎ َﻋ َﺬ َ‬ ‫ﺗُـْﺮﺿﻴَ ِﲏ ﲟَﺎ ﻗَ َﺴ ْﻤ َ‬
‫اﻻﻧَﺎﺑﺔَ و اﻟﺘـﱠﻮﻓِ ِ‬ ‫ارُزﻗِْﲏ ﻓِﻴﻬﺎ ِذ ْﻛﺮَك و ُﺷﻜْﺮَك و اﻟﱠﺮ ْﻏﺒﺔَ اِﻟَﻴ َ ِ‬
‫آل‬
‫ﺖ ﻟَﻪُ ُﳏَ ﱠﻤﺪا َو َ‬ ‫ﻴﻖ ﻟ َﻤﺎ َوﻓﱠـ ْﻘ َ‬ ‫ﻚ َو ْ َ َ ْ َ‬ ‫َ َ َ َ َ َ ْ‬ ‫ْ‬
‫ٍ‬
‫ُﳏَ ﱠﻤﺪ َﻋﻠَْﻴ ِﻬ ُﻢ اﻟ ﱠﺴ ُ‬
‫ﻼم‬
‫‪329‬‬
23RD NIGHT OF RAMADHAN

The twenty-third night of Ramadan, the last of the Qadr Nights, is
more meritorious than the two previous ones; namely, the nineteenth
and the twenty-first. Many narrations confirm that it is the Qadr Night
at which all wise affairs are decided. Apart from the general acts that
are advisably practiced at the three Qadr Nights, there are other acts to
be practiced at the twenty-third night of Ramadan:
First: It is recommended to recite Surahs al-’Ankabut (No. 29) and
al-Rum (No. 30). Imam al-Sadiq(a.s.) is reported to have said,
“Whoever recites these two Surahs at this night, will be included with
the people of Paradise.”
Second: It is recommended to recite Surah al-Dukhan (No. 44).
Third: It is recommended to repeat Surah al-Qadr one thousand
times.
Fourth: It is highly advisable to repeat the following famous
supplicatory prayer as many times as possible at this night:
ِ ‫اﺑﺎﺋﻪ ﻓﯽ ﻫﺬﻩِ اﻟﺴ‬
ِ ‫ﮏ ﻋﻠَﻴ ِﻪ و ﻋﻠﯽ‬ ِ
‫ و ﻓﯽ ُﮐ ّﻞ‬،‫ﺎﻋﺔ‬ ّ َ َ ‫اَﻟﻠﻬ ﱠﻢ ُﮐﻦ ﻟﻮﻟﻴّ َﮑﺎﳊُﺠﺔ ﺑ ِﻦ اﳊَ َﺴ ِﻦ‬
َ َ ُ‫ﺻﻠَﻮاﺗ‬
‫ﮏ ﻃَﻮﻋﺎً و ﲤَُﺘّـ َﻌﻪُ ﻓﻴﻬﺎ‬
َ ‫رﺿ‬ ِ ِ ‫ﺳﺎﻋﺔ وﻟﻴﺎ و ﺣﺎﻓﻈﺎ وﻗﺎﺋِﺪاً و‬
َ َ‫ﻧﺎﺻﺮاً َو َدﻟﻴﻼً َو َﻋﻴﻨﺎً َﺣﺘّﯽ ﺗُﺴﮑﻨَﻪُ ا‬ َ َّ َ
.‫ﻃَﻮﻳ ًﻼ‬
Fifth: It is recommended to say the following supplicatory prayer:
‫اﻟ ٰﻠّ ُﻬ ﱠﻢ ْاﻣ ُﺪ ْد ِﱄ ِﰲ ُﻋ ُﻤ ِﺮي َو اَْو ِﺳ ْﻊ ِﱄ ِﰲ ِرْزﻗِﻲ َو اَ ِﺻ ﱠﺢ ِﱄ ِﺟ ْﺴ ِﻤﻲ َو ﺑَـﻠﱢ ْﻐ ِﲏ اََﻣﻠِﻲ َو اِ ْن‬
ِ ِ ِ ِ ِ ِ
‫ﻚ اﻟْ ُﻤْﻨـَﺰِل‬َ ِ‫ﺖ ِﰲ ﻛِﺘَﺎﺑ‬ َ ‫ﺖ ِﻣ َﻦ ْاﻻَ ْﺷﻘﻴَﺎء ﻓَ ْﺎﳏُِﲏ ِﻣ َﻦ ْاﻻَ ْﺷﻘﻴَﺎء َو ا ْﻛﺘُْﺒ ِﲏ ِﻣ َﻦ اﻟ ﱡﺴ َﻌ َﺪاء ﻓَﺎﻧ‬
َ ‫ﱠﻚ ﻗُـْﻠ‬ ُ ‫ُﻛْﻨ‬
ِ َ‫ﺖ و ِﻋْﻨ َﺪﻩ اُﱡم اﻟْ ِﻜﺘ‬ ٰ ِِ ِ َ ُ‫ﻚ اﻟْﻤﺮﺳ ِﻞ ﺻﻠَﻮاﺗ‬
‫ﺎب‬ ُ َ ُ ِ‫ﻚ َﻋﻠَْﻴﻪ َو آﻟﻪ ﳝَْ ُﺤﻮ اﻟﻠّﻪُ َﻣﺎ ﻳَ َﺸﺎءُ َو ﻳـُﺜْﺒ‬ َ َ َ ْ ُ َ ‫َﻋﻠَﻰ ﻧَﺒﻴﱢ‬
ِ
Sixth: It is recommended to say the following supplicatory prayer:
ْ ‫ﻴﻤﺎ ﺗَـ ْﻔُﺮ ُق ِﻣ َﻦ ْاﻻَْﻣ ِﺮ‬
‫اﳊَ ِﻜ ِﻴﻢ‬ ِ ِ ِ ‫ﻀﻲ و ﻓِﻴﻤﺎ ﺗُـ َﻘﺪ‬ ِ ِ ٰ
َ ‫ﱢر ﻣ َﻦ ْاﻻَْﻣ ِﺮ اﻟْ َﻤ ْﺤﺘُﻮم َو ﻓ‬ ُ َ َ ‫ﻴﻤﺎ ﺗَـ ْﻘ‬ َ ‫اﻟﻠّ ُﻬ ﱠﻢ ا ْﺟ َﻌ ْﻞ ﻓ‬
‫اﳊََﺮِام ِﰲ‬ْ ‫ﻚ‬ َ ِ‫ﺎج ﺑَـْﻴﺘ‬ِ ‫ﱠل اَ ْن ﺗَﻜْﺘُﺒَِﲏ ِﻣ ْﻦ ُﺣ ﱠﺠ‬ ُ ‫ﻀ ِﺎء اﻟﱠ ِﺬي ﻻ ﻳـَُﺮﱡد َو ﻻ ﻳـُﺒَﺪ‬ ِ ِ
َ ‫ِﰲ ﻟَْﻴـﻠَﺔ اﻟْ َﻘ ْﺪ ِر ﻣ َﻦ اﻟْ َﻘ‬
‫َﻋ ِﺎﻣﻲ ٰﻫ َﺬا اﻟْ َﻤْﺒـُﺮوِر َﺣ ﱡﺠ ُﻬ ْﻢ اﻟْ َﻤ ْﺸ ُﻜﻮِر َﺳ ْﻌﻴُـ ُﻬ ْﻢ اﻟْ َﻤ ْﻐ ُﻔﻮِر ذُﻧُﻮﺑـُ ُﻬ ْﻢ اﻟْ ُﻤ َﻜ ﱠﻔ ِﺮ َﻋْﻨـ ُﻬ ْﻢ َﺳﻴﱢﺌَﺎﺗُـ ُﻬ ْﻢ َو‬
‫ﻴﻞ ُﻋ ْﻤ ِﺮي َو ﺗُـ َﻮ ﱢﺳ َﻊ ِﱄ ِﰲ ِرْزﻗِﻲ‬ ِ
َ ‫ﱢر اَ ْن ﺗُﻄ‬
ِ
ُ ‫ﻴﻤﺎ ﺗَـ ْﻘﻀﻲ َو ﺗُـ َﻘﺪ‬
ِ
َ ‫اﺟ َﻌ ْﻞ ﻓ‬ْ
Seventh: It is recommended to say the following supplicatory
prayer that is mentioned in the book of Iqbal al-A’mal:
‫ﺲ ﻳـَُﺮى ﻳَﺎ‬ ِ ِ ِِ ِ ِ ِِ ِ ِ
َ ‫ﺲ َﳜْ َﻔﻰ َو ﻳَﺎ ﻇَﺎﻫﺮا ﻟَْﻴ‬ َ ‫ﻳَﺎ ﺑَﺎﻃﻨﺎ ﰲ ﻇُ ُﻬﻮرﻩ َو ﻳَﺎ ﻇَﺎﻫﺮا ﰲ ﺑُﻄُﻮﻧﻪ َو ﻳَﺎ ﺑَﺎﻃﻨﺎ ﻟَْﻴ‬
ٍ ‫ﻮف و ﻻ ﺣ ﱞﺪ َْﳏ ُﺪود و ﻳﺎ َﻏﺎﺋِﺒﺎ ] َﻏﺎﺋِﺐ[ َﻏﻴـﺮ ﻣ ْﻔ ُﻘ‬
‫ﻮد َو ﻳَﺎ‬ ِِ ِ
َ َْ ُ َ َ ٌ َ َ ٌ ‫ﺻ‬ ُ ‫ﺻﻮﻓﺎ ﻻ ﻳَـْﺒـﻠُ ُﻎ ﺑ َﻜْﻴـﻨُﻮﻧَﺘﻪ َﻣ ْﻮ‬
ُ ‫َﻣ ْﻮ‬
‫ض َو‬ ِ ٍ ِ ِ
ُ ‫ات َو ْاﻻَْر‬ ُ ‫ﺎب َو ﻻ َﳜْﻠُﻮ ] َﱂْ َﳜْ ُﻞ[ ﻣْﻨﻪُ اﻟ ﱠﺴ َﻤ َﺎو‬ُ ‫ﺼ‬ َ ُ‫ﺐ ﻓَـﻴ‬ُ َ‫َﺷﺎﻫﺪا ] َﺷﺎﻫ ُﺪ[ َﻏْﻴـَﺮ َﻣ ْﺸ ُﻬﻮد ﻳُﻄْﻠ‬
ٍ ‫ﻒ ]ﺑِ َﻜﻴﻒ[ و ﻻ ﻳـﺆﻳﱠﻦ ﺑِﺎَﻳ ٍﻦ ]ﺑِﺎَﻳﻦ[ و ﻻ ِﲝﻴ‬
‫ﺚ‬ َْ َ َ ْ ْ ُ َ ُ َ َ ْ ٍ ‫ﲔ ﻻ ﻳُ ْﺪ َرُك ﺑِ َﻜْﻴ‬ ٍ ْ ‫َﻣﺎ ﺑَـْﻴـﻨَـ ُﻬﻤﺎ ﻃُﺮﻓَﺔَ ]ﻃَﺮﻓَﺔَ[ َﻋ‬
ْ ْ َ
330
‫ﺲ َﻛ ِﻤﺜْﻠِ ِﻪ َﺷ ْﻲءٌ َو‬ ِ ِ ِ ْ‫ﺎب اَﺣﻄ‬

َ ‫ﺖ ﲜَﻤﻴ ِﻊ ْاﻻُُﻣﻮر ُﺳْﺒ َﺤﺎ َن َﻣ ْﻦ ﻟَْﻴ‬ َ َ ِ َ‫ب ْاﻻَْرﺑ‬ ‫ﻮر اﻟﻨﱡﻮِر َو َر ﱡ‬ُ ُ‫ﺖ ﻧ‬َ ْ‫ﺚ[ اَﻧ‬ُ ‫]ِﲝَْﻴ‬
‫ﺼ ُﲑ ُﺳْﺒ َﺤﺎ َن َﻣ ْﻦ ُﻫ َﻮ َﻫ َﻜ َﺬا َو ﻻ َﻫ َﻜ َﺬا َﻏْﻴـُﺮُﻩ‬ِ ‫ﻫﻮ اﻟ ﱠﺴ ِﻤﻴﻊ اﻟْﺒ‬
َ ُ َُ
Then, one may pray for settling his needs.
Eighth: It is recommended to do a new bathing, other than the first
one, at the last hours of night. In fact, to bathe oneself, to spend the
whole night with acts of worship, to visit the holy tomb of Imam al-
Husayn (a.s.), and to offer the one hundred unit prayer at this night -
all these deeds have been confirmed by narrations to be done at the
twenty-third night of Ramadan.
In Tahdhib al-Ahkam, Shaykh al-Tusi has narrated that Imam Ja’far
al-Sadiq(a.s.) instructed Abu-Basir to offer at the night that is
expected to be the Qadr Night a prayer of one hundred units reciting at
each unit Surah al-Faatehah once and repeating Surah al-Tawheed ten
times. “If I fail to do all the movements of this prayer, what will I
do?” asked Abu-Basir. “You may then offer it while sitting,” said
Imam al-Sadiq(a.s.). “What if I, too, fail to offer it while sitting?”
asked Abu-Basir. “You may then offer it while lying on your bed,”
said Imam al-Sadiq(a.s.).
In the book of Da’a’im al-Islam, it is mentioned that the Holy
Prophet (s.a.w.a.) used to roll up his bed and tie his garment so as to
dedicate all his time to acts of worship at the last ten nights of
Ramadan. He also used to awaken his family members at the twenty-
third night of Ramadan (so as to practice acts of worship) by splashing
water on their faces. Lady Fatimah al-Zahra’(a.s.), too, used to prevent
her family members from sleeping at the twenty-third night of
Ramadan by reducing the amount of food that she usually gave to
them and by making them sleep at day so as not to be overcome by
sleepiness at night. She then used to say, “The actual deprived one is
he who is deprived of the good of this night.”
It has been also narrated that Imam Ja’far al-Sadiq(a.s.), at the
twenty-third night of Ramadan, ordered his servants to carry him to
the mosque because he was ailed. He spent that night in the mosque
up to the next morning.
‘Allamah al-Majlisi has confirmed that one should recite as much
amount as possible from the Holy Qur’an at this night and should also
pray Almighty Allah by saying the supplicatory prayers of al-Sahifah
al-Kamilah al-Sajjadiyyah in general and the supplicatory prayers
known as Makarim al-Akhlaq and al-Tawbah in particular.
The sanctity of the Qadr Days should be considered by engaging
oneself with acts of worship, recitation of the Holy Qur’an, and
praying Almighty Allah. Through a considerable chain of authority, it
has been narrated that the Qadr Days are as holy as the Qadr Nights.
331
‫‪DUA FOR THE 23RD NIGHT OF RAMADHAN‬‬

‫اﳉِﺒَ ِﺎل َو اﻟْﺒِ َﺤﺎ ِر‬
‫ﱠﻬﺎ ِر َو ْ‬ ‫ب اﻟﻠﱠْﻴ ِﻞ َو اﻟﻨـ َ‬
‫ﻒ َﺷ ْﻬ ٍﺮ َو َر ﱠ‬ ‫ب ﻟَْﻴـﻠَ ِﺔ اﻟْ َﻘ ْﺪ ِر و ﺟﺎﻋِﻠَﻬﺎ َﺧ ْﲑا ِﻣﻦ اَﻟْ ِ‬
‫ْ‬ ‫َ َ َ‬ ‫ﻳَﺎ َر ﱠ‬
‫ﺼ ﱢﻮُر ﻳَﺎ َﺣﻨﱠﺎ ُن ﻳَﺎ َﻣﻨﱠﺎ ُن ﻳَﺎ اﻟ ٰﻠّﻪُ ﻳَﺎ َر ْﲪَﺎ ُن ﻳَﺎ‬ ‫ِ‬
‫ئ ﻳَﺎ ُﻣ َ‬ ‫ض َو اﻟ ﱠﺴ َﻤﺎء ﻳَﺎ ﺑَﺎ ِر ُ‬ ‫َو اﻟﻈﱡﻠَ ِﻢ َو ْاﻻَﻧْـ َﻮا ِر َو ْاﻻَْر ِ‬
‫ﺎل اﻟْﻌُْﻠﻴَﺎ َو‬ ‫اﳊُ ْﺴ َﲎ َو ْاﻻَْﻣﺜَ ُ‬ ‫ﻚ ْاﻻَ ْﲰَﺎءُ ْ‬ ‫ٰ‬ ‫ٰ‬ ‫ٰ‬ ‫ِ‬ ‫ٰ‬ ‫ٰ‬
‫ﻳﻊ ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ اﻟﻠّﻪُ ﻟَ َ‬ ‫ﻮم ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ ﺑَﺪ ُ‬ ‫اﻟﻠّﻪُ ﻳَﺎ ﻗَـﻴﱡ ُ‬
‫اﲰﻲ ِﰲ َﻫ ِﺬﻩِ اﻟﻠﱠْﻴـﻠَ ِﺔ ِﰲ‬ ‫آل ُﳏ ﱠﻤ ٍﺪ و اَ ْن َْﲡﻌﻞ ِْ‬
‫ََ‬
‫ٍ ِ‬
‫ﺼﻠﱢ َﻲ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو َ َ‬ ‫اﻟْ ِﻜ ِْﱪﻳَﺎءُ َو ْاﻵﻻءُ اَ ْﺳﺎَﻟُ َ‬
‫ﻚ اَ ْن ﺗُ َ‬
‫ﺐ ِﱄ ﻳَِﻘﻴﻨﺎ‬ ‫ِ‬ ‫ِ‬ ‫وﺣﻲ ﻣﻊ اﻟﺸ ِ ِ‬ ‫ِ‬ ‫ِ‬
‫ﻮرةً َو اَ ْن ﺗَـ َﻬ َ‬‫ﲔ َو ا َﺳﺎءَِﰐ َﻣ ْﻐ ُﻔ َ‬ ‫ﱡﻬ َﺪاء َو ا ْﺣ َﺴ ِﺎﱐ ِﰲ ﻋﻠﱢﻴﱢ َ‬ ‫اﻟ ﱡﺴ َﻌ َﺪاء َو ُر َ َ َ‬
‫ﺖ ِﱄ َو آﺗِﻨَﺎ ِﰲ اﻟ ﱡﺪﻧْـﻴَﺎ َﺣ َﺴﻨَﺔً َو‬ ‫ِ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِِ‬
‫ﱠﻚ َﻋ ﱢﲏ َو ﺗُـْﺮﺿﻴَ ِﲏ ﲟَﺎ ﻗَ َﺴ ْﻤ َ‬ ‫ﺐ اﻟﺸ ﱠ‬ ‫ﺗُـﺒَﺎﺷُﺮ ﺑﻪ ﻗَـ ْﻠِﱯ َو اﳝَﺎﻧﺎ ﻳُ ْﺬﻫ ُ‬
‫ِ‬ ‫ِ ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ َو‬ ‫اﳊَ ِﺮ ِﻳﻖ َو ْارُزﻗِْﲏ ﻓ َﻴﻬﺎ ذ ْﻛَﺮَك َو ُﺷﻜَْﺮَك َو اﻟﱠﺮ ْﻏﺒَﺔَ اﻟَْﻴ َ‬ ‫ِﰲ ْاﻵﺧَﺮةِ َﺣ َﺴﻨَﺔً َو ﻗﻨَﺎ َﻋ َﺬ َ‬
‫اب اﻟﻨﱠﺎ ِر ْ‬
‫اﻻﻧَﺎﺑﺔَ و اﻟﺘـﱠﻮﺑﺔَ و اﻟﺘـﱠﻮﻓِﻴﻖ ﻟِﻤﺎ وﻓﱠـ ْﻘﺖ ﻟَﻪ ُﳏ ﱠﻤﺪا و َ ٍ‬ ‫ِ‬
‫آل ُﳏَ ﱠﻤﺪ َﻋﻠَْﻴ ِﻬ ُﻢ اﻟ ﱠﺴ ُ‬
‫ﻼم‪.‬‬ ‫ْ َ َ َْ َ ْ َ َ َ َ ُ َ َ‬
‫‪332‬‬
‫‪DUA FOR THE 24TH NIGHT OF RAMADHAN‬‬

‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِ‬
‫ﻴﻢ ﻳَﺎ َذا‬ ‫ﺲ َو اﻟْ َﻘ َﻤﺮ ُﺣ ْﺴﺒَﺎﻧﺎ ﻳَﺎ َﻋﺰ ُﻳﺰ ﻳَﺎ َﻋﻠ ُ‬‫ﱠﻤ ِ‬ ‫ﺎح َو َﺟﺎﻋ َﻞ اﻟﻠﱠْﻴ ِﻞ َﺳ َﻜﻨﺎ َو اﻟﺸ ْ‬ ‫ﺻﺒَ ِ‬
‫ﻳَﺎ ﻓَﺎﻟ َﻖ ْاﻻ ْ‬
‫اﻻ ْﻛَﺮِام ﻳَﺎ اﻟ ٰﻠّﻪُ ﻳَﺎ َر ْﲪَﺎ ُن ﻳَﺎ‬
‫ﻼل و ِْ‬ ‫اﻻﻧْـﻌ ِﺎم و ْ ِ‬
‫اﳉَ َ‬
‫ِ‬
‫ﻀ ِﻞ َو ْ َ َ‬ ‫اﻟْ َﻤ ﱢﻦ َو اﻟﻄﱠْﻮِل َو اﻟْ ُﻘ ﱠﻮةِ َو ْ‬
‫اﳊَ ْﻮِل َو اﻟْ َﻔ ْ‬
‫ِ ِ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬ ‫ٰ‬
‫اﳊُ ْﺴ َﲎ َو‬ ‫ﻚ ْاﻻَ ْﲰَﺎءُ ْ‬ ‫ﺖ ﻟَ َ‬ ‫اﻟﻠّﻪُ ﻳَﺎ ﻓَـْﺮُد ﻳَﺎ ِوﺗْـُﺮ ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ ﻇَﺎﻫُﺮ ﻳَﺎ ﺑَﺎﻃ ُﻦ ﻳَﺎ َﺣ ﱡﻲ ﻻ اﻟَ َﻪ اﻻ اَﻧْ َ‬
‫اﲰﻲ‬ ‫آل ُﳏ ﱠﻤ ٍﺪ و اَ ْن َْﲡﻌﻞ ِْ‬ ‫ﻚ اَ ْن ﺗُﺼﻠﱢﻲ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ و ِ‬ ‫ﺎل اﻟْ ُﻌْﻠﻴَﺎ َو اﻟْ ِﻜ ِْﱪﻳَﺎءُ َو ْاﻵﻻءُ اَ ْﺳﺎَﻟُ َ‬
‫ْاﻻَْﻣﺜَ ُ‬
‫ََ‬ ‫َ َ‬ ‫َ‬ ‫َ َ‬
‫ﲔ َو اِ َﺳﺎءَِﰐ َﻣ ْﻐ ُﻔ َﻮرًة َو اَ ْن‬ ‫ِ‬ ‫وﺣﻲ ﻣﻊ اﻟﺸ ِ ِ‬
‫ﱡﻬ َﺪاء َو ا ْﺣ َﺴ ِﺎﱐ ِﰲ ﻋﻠﱢﻴﱢ َ‬
‫ِ‬ ‫ِ‬
‫ِﰲ َﻫﺬﻩ اﻟﻠﱠْﻴـﻠَﺔ ِﰲ اﻟ ﱡﺴ َﻌ َﺪاء َو ُر َ َ َ‬
‫ِِ ِ‬
‫ﺖ ِﱄ َو آﺗِﻨَﺎ ِﰲ‬ ‫ﱠﻚ ﻋ ﱢﲏ و ِر ً ِ‬
‫ﺿﻰ ﲟَﺎ ﻗَ َﺴ ْﻤ َ‬ ‫ﺎﺷﺮ ﺑِ ِﻪ ﻗَـْﻠِﱯ و اِﳝَﺎﻧﺎ ﻳ ْﺬ َﻫ ِ‬ ‫ِ‬ ‫ﺗَـﻬ ِ ِ‬
‫ﺐ ﺑﺎﻟﺸ ﱢ َ َ‬ ‫َ ُ‬ ‫َ‬ ‫ﺐ ﱄ ﻳَﻘﻴﻨﺎ ﺗُـﺒَ ُ‬ ‫َ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫اﳊَ ِﺮ ِﻳﻖ َو ْارُزﻗِْﲏ ﻓ َﻴﻬﺎ ذ ْﻛَﺮَك َو ُﺷﻜَْﺮَك َو‬ ‫اﻟ ﱡﺪﻧْـﻴَﺎ َﺣ َﺴﻨَﺔً َو ِﰲ ْاﻵﺧَﺮةِ َﺣ َﺴﻨَﺔً َو ﻗﻨَﺎ َﻋ َﺬ َ‬
‫ﻚ َﻋﻠَْﻴ ِﻪ َو‬ ‫ﺻﻠَ َﻮاﺗُ َ‬
‫اﻻﻧَﺎﺑﺔَ و اﻟﺘـﱠﻮﺑ َﺔ و اﻟﺘـﱠﻮﻓِﻴﻖ ﻟِﻤﺎ وﻓـﱠ ْﻘﺖ ﻟَﻪ ُﳏ ﱠﻤﺪا و َ ٍ‬ ‫اﻟﱠﺮ ْﻏﺒﺔَ اِﻟَﻴ َ ِ‬
‫آل ُﳏَ ﱠﻤﺪ َ‬ ‫ﻚ َو ْ َ َ ْ َ َ ْ َ َ َ َ ُ َ َ‬ ‫َ ْ‬
‫َﻋﻠَْﻴ ِﻬﻢ‪.‬‬
‫‪333‬‬

‫ﺎﻫُﺮ ﻳَﺎ‬ ‫اﳉِﺒ ِﺎل اَوﺗَﺎدا ﻳﺎ اﻟ ٰﻠّﻪ ﻳﺎ ﻗَ ِ‬ ‫ﺎﻋﻞ اﻟﻠﱠﻴ ِﻞ ﻟِﺒﺎﺳﺎ و اﻟﻨـﱠﻬﺎ ِر ﻣﻌﺎﺷﺎ و ْاﻻَر ِ ِ‬ ‫ِ‬
‫ض ﻣ َﻬﺎدا َو ْ َ ْ َ ُ َ‬ ‫ﻳَﺎ َﺟ َ ْ َ َ َ َ َ َ ْ‬
‫ٰ‬ ‫ٰ‬ ‫ٰ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ٰ‬ ‫ٰ‬
‫ﻚ ْاﻻَ ْﲰَﺎءُ‬ ‫ﻳﺐ ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ ُﳎ ُ‬
‫ﻴﺐ ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ اﻟﻠّﻪُ ﻟَ َ‬ ‫اﻟﻠّﻪُ ﻳَﺎ َﺟﺒﱠ ُﺎر ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ َﲰ ُ‬
‫ﻴﻊ ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ ﻗَﺮ ُ‬
‫ﺼﻠﱢ َﻲ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ َو آ ِل ُﳏَ ﱠﻤ ٍﺪ َو اَ ْن‬ ‫ﻚ اَ ْن ﺗُ َ‬ ‫ﺎل اﻟْ ُﻌْﻠﻴَﺎ َو اﻟْﻜِ ِْﱪﻳَﺎءُ َو ْاﻵﻻءُ اَ ْﺳﺎَﻟُ َ‬‫اﳊُ ْﺴ َﲎ و ْاﻻَْﻣﺜَ ُ‬ ‫ْ‬
‫ﲔ َو اِ َﺳﺎءَِﰐ‬ ‫ِ‬ ‫وﺣﻲ ﻣﻊ اﻟﺸ ِ ِ‬
‫ﱡﻬ َﺪاء َو ا ْﺣ َﺴ ِﺎﱐ ِﰲ ﻋﻠﱢﻴﱢ َ‬
‫ِ‬ ‫ِ‬ ‫ِِ ِ‬
‫اﲰﻲ ِﰲ َﻫﺬﻩ اﻟﻠﱠْﻴـﻠَﺔ ِﰲ اﻟ ﱡﺴ َﻌ َﺪاء َو ُر َ َ َ‬
‫َْﲡﻌﻞ ِْ‬
‫ََ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺖ ِﱄ‬ ‫ﺿﻰ ﲟَﺎ ﻗَ َﺴ ْﻤ َ‬ ‫ﱠﻚ َﻋ ﱢﲏ َو ِر ً‬ ‫ﺐ اﻟﺸ ﱠ‬ ‫ﺐ ِﱄ ﻳَﻘﻴﻨﺎ ﺗُـﺒَﺎﺷُﺮ ﺑﻪ ﻗَـْﻠِﱯ َو اﳝَﺎﻧﺎ ﻳُ ْﺬﻫ ُ‬ ‫ﻮرةً َو اَ ْن ﺗَـ َﻬ َ‬
‫َﻣ ْﻐ ُﻔ َ‬
‫اﳊَ ِﺮ ِﻳﻖ َو ْارُزﻗِْﲏ ﻓِ َﻴﻬﺎ ِذ ْﻛَﺮَك َو‬‫اب اﻟﻨﱠﺎ ِر ْ‬ ‫ِ‬ ‫ِ‬
‫َو آﺗﻨَﺎ ِﰲ اﻟ ﱡﺪﻧْـﻴَﺎ َﺣ َﺴﻨَﺔً َو ِﰲ ْاﻵﺧَﺮةِ َﺣ َﺴﻨَﺔً َو ﻗﻨَﺎ َﻋ َﺬ َ‬
‫ِ‬
‫آل ُﳏَ ﱠﻤ ٍﺪ َﻋﻠَْﻴ ِﻬ ُﻢ‬ ‫اﻻﻧَﺎﺑﺔَ و اﻟﺘـﱠﻮﺑﺔَ و اﻟﺘـﱠﻮﻓِ ِ‬ ‫ُﺷﻜْﺮَك و اﻟﱠﺮ ْﻏﺒﺔَ اِﻟَﻴ َ ِ‬
‫ﺖ ﻟَﻪُ ُﳏَ ﱠﻤﺪا َو َ‬ ‫ﻴﻖ ﻟ َﻤﺎ َوﻓﱠـ ْﻘ َ‬‫ﻚ َو ْ َ َ ْ َ َ ْ َ‬ ‫َ َ َ ْ‬
‫ﻼم‬
‫‪334‬‬

‫ﻀﻼ‬ ‫ﱠﻬﺎ ِر ُﻣْﺒ ِﺼَﺮةً ﻟِﺘَْﺒﺘَـﻐُﻮا ﻓَ ْ‬ ‫ﲔ ﻳَﺎ َﻣ ْﻦ َﳏَﺎ آﻳَﺔَ اﻟﻠﱠْﻴ ِﻞ َو َﺟ َﻌ َﻞ آﻳَﺔَ اﻟﻨـ َ‬ ‫ﱠﻬﺎ ِر آﻳـَﺘَـ ْ ِ‬ ‫ِ‬
‫ﻳَﺎ َﺟﺎﻋ َﻞ اﻟﻠﱠْﻴ ِﻞ َو اﻟﻨـ َ‬
‫ﺎب ﻳَﺎ اﻟ ٰﻠّﻪُ ﻳَﺎ َﺟ َﻮ ُاد ﻳَﺎ اﻟ ٰﻠّﻪُ ﻳَﺎ اﻟ ٰﻠّﻪُ ﻳَﺎ‬ ‫ِ‬ ‫ٍ ِ‬ ‫ِﻣْﻨﻪُ َو ِر ْ‬
‫ﺼ َﻞ ُﻛ ﱢﻞ َﺷ ْﻲء ﺗَـ ْﻔﺼﻴﻼ ﻳَﺎ َﻣﺎﺟ ُﺪ ﻳَﺎ َوﱠﻫ ُ‬ ‫ﺿ َﻮاﻧﺎ ﻳَﺎ ُﻣ َﻔ ﱢ‬
‫ﺼﻠﱢ َﻲ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ َو‬ ‫ﻚ اَ ْن ﺗُ َ‬ ‫ﺎل اﻟْ ُﻌ ْﻠﻴَﺎ َو اﻟْ ِﻜ ِْﱪﻳَﺎءُ َو ْاﻵﻻءُ اَ ْﺳﺎَﻟُ َ‬
‫اﳊُ ْﺴ َﲎ َو ْاﻻَْﻣﺜَ ُ‬ ‫ﻚ ْاﻻَ ْﲰَﺎءُ ْ‬ ‫ٰ‬
‫اﻟﻠّﻪُ ﻟَ َ‬
‫ﱡﻬ َﺪ ِاء َو اِ ْﺣ َﺴ ِﺎﱐ ِﰲ‬ ‫ِ‬ ‫ِ‬ ‫ِِ ِ‬
‫آل ُﳏ ﱠﻤ ٍﺪ و اَ ْن َْﲡﻌﻞ ِْ‬
‫ََ‬ ‫َ َ‬
‫ِ‬
‫ِ‬ ‫ِ‬ ‫ِ ِِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﱠﻚ َﻋ ﱢﲏ َو‬ ‫ﺐ اﻟﺸ ﱠ‬ ‫ﺐ ِﱄ ﻳَﻘﻴﻨﺎ ﺗُـﺒَﺎﺷُﺮ ﺑﻪ ﻗَـﻠِْﱯ َو اﳝَﺎﻧﺎ ﻳُ ْﺬﻫ ُ‬ ‫ﻮرةً َو اَ ْن ﺗَـ َﻬ َ‬ ‫ﲔ َو ا َﺳﺎءَِﰐ َﻣ ْﻐ ُﻔ َ‬ ‫ﻋﻠﱢﻴﱢ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِ‬
‫اﳊَ ِﺮ ِﻳﻖ َو‬ ‫ﺖ ِﱄ َو آﺗﻨَﺎ ِﰲ اﻟ ﱡﺪﻧْـﻴَﺎ َﺣ َﺴﻨَﺔً َو ِﰲ ْاﻵﺧَﺮةِ َﺣ َﺴﻨَﺔً َو ﻗﻨَﺎ َﻋ َﺬ َ‬ ‫ﺗُـْﺮﺿﻴَ ِﲏ ﲟَﺎ ﻗَ َﺴ ْﻤ َ‬
‫اﻻﻧَﺎﺑﺔَ و اﻟﺘـﱠﻮﺑﺔَ و اﻟﺘـﱠﻮﻓِ ِ‬ ‫ارُزﻗِْﲏ ﻓِﻴﻬﺎ ِذ ْﻛﺮَك و ُﺷﻜْﺮَك و اﻟﱠﺮ ْﻏﺒﺔَ اِﻟَﻴ َ ِ‬
‫ﺖ ﻟَﻪُ ُﳏَ ﱠﻤﺪا َو‬ ‫ﻴﻖ ﻟ َﻤﺎ َوﻓﱠـ ْﻘ َ‬‫ﻚ َو ْ َ َ ْ َ َ ْ َ‬ ‫َ َ َ َ َ َ ْ‬ ‫ْ‬
‫ِ‬ ‫ِ‬ ‫ٰ‬
‫ﺻﻠﱠﻰ اﻟﻠّﻪُ َﻋﻠَْﻴﻪ َو َﻋﻠَْﻴﻬ ْﻢ‬ ‫ٍ‬
‫آل ُﳏَ ﱠﻤﺪ َ‬ ‫َ‬
‫‪335‬‬
‫‪27TH NIGHT OF RAMADAN‬‬

‫‪According to narrations, it is recommended to bathe oneself at the‬‬
‫‪twenty-seventh night of Ramadan. It has been also narrated that Imam‬‬
‫‪Ali ibn al-Husayn Zayn al-’Abidin (a.s.) used to repeat the following‬‬
‫‪supplicatory prayer throughout this night:‬‬
‫اﻻﻧَﺎﺑ َﺔ اِ َﱃ دا ِر ْ ِ‬
‫ﻮد و اﻻﺳﺘِﻌ َﺪاد ﻟِﻠْﻤﻮ ِ‬ ‫ِ‬ ‫اﻟ ٰﻠّ ُﻬ ﱠﻢ ْارُزﻗِْﲏ اﻟﺘ َ ِ‬
‫ت ﻗَـْﺒ َﻞ‬ ‫اﳋُﻠُ َ ْ ْ َ َ ْ‬ ‫َ‬ ‫ﺎﰲ َﻋ ْﻦ َدا ِر اﻟْﻐُُﺮوِر َو ْ َ‬
‫ﱠﺠ َ‬
‫ت‬‫ﻮل اﻟْ َﻔﻮ ِ‬ ‫ﺣﻠُ ِ‬
‫ْ‬ ‫ُ‬
‫ِ‬
‫ﻚ[‬ ‫ﻀﺘَﻪُ ]اﻟَْﻴ َ‬ ‫ﺲ َﻋﻠَْﻴ ِﻪ َدﻟِﻴﻼ ﰒُﱠ ﻗَـﺒَ ْ‬ ‫ﱠﻤ َ‬‫ﺖ اﻟﺸ ْ‬
‫ِ‬
‫ﺖ َﳉَ َﻌْﻠﺘَﻪُ َﺳﺎﻛﻨﺎ َو َﺟ َﻌ ْﻠ َ‬
‫ِ‬
‫ﻳَﺎ َﻣﺎ ﱠد اﻟﻈﱢ ﱢﻞ َو ﻟَ ْﻮ ﺷْﺌ َ‬
‫ﺐ و اﻟﺸﱠﻬﺎدةِ‬ ‫ِ‬ ‫ِ ِ ِ‬ ‫ِ ِ‬ ‫ِ‬ ‫ﻗَـﺒﻀﺎ ﻳ ِﺴﲑا ﻳﺎ َذا ْ ِ‬
‫ﺖ َﻋﺎﱂُ اﻟْﻐَْﻴ ِ َ َ َ‬ ‫اﳉُﻮد َو اﻟﻄﱠ ْﻮل َو اﻟْﻜ ِْﱪﻳَﺎء َو ْاﻵﻻء ﻻ اﻟَ َﻪ اﻻ اَﻧْ َ‬ ‫ْ َ َ‬
‫ﻼم ﻳَﺎ ُﻣ ْﺆِﻣ ُﻦ ﻳَﺎ ُﻣ َﻬْﻴ ِﻤ ُﻦ ﻳَﺎ َﻋ ِﺰ ُﻳﺰ ﻳَﺎ َﺟﺒﱠ ُﺎر ﻳَﺎ ُﻣﺘَ َﻜﺒﱢـُﺮ‬ ‫ِ ِ‬ ‫ِ‬
‫ﱡوس ﻳَﺎ َﺳ ُ‬ ‫ﺖ ﻳَﺎ ﻗُﺪ ُ‬ ‫ﻴﻢ ﻻ اﻟَﻪَ اﻻ اَﻧْ َ‬ ‫اﻟﱠﺮ ْﲪَ ُﻦ اﻟﱠﺮﺣ ُ‬
‫ﺎل اﻟْ ُﻌ ْﻠﻴَﺎ َو‬ ‫اﳊُ ْﺴ َﲎ َو ْاﻻَ ْﻣﺜَ ُ‬ ‫ﻚ ْاﻻَ ْﲰَﺎءُ ْ‬ ‫ٰ‬ ‫ٰ‬ ‫ٰ‬ ‫ﻳَﺎ اﻟ ٰﻠّﻪُ ﻳَﺎ َﺧﺎﻟِ ُﻖ ﻳَﺎ ﺑَﺎ ِر ُ‬
‫ﺼ ﱢﻮُر ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ اﻟﻠّﻪُ ﻟَ َ‬
‫ئ ﻳَﺎ ُﻣ َ‬
‫اﲰﻲ ِﰲ َﻫ ِﺬﻩِ اﻟﻠﱠْﻴـﻠَ ِﺔ‬ ‫آل ُﳏ ﱠﻤ ٍﺪ‪ ،‬و اَ ْن َْﲡﻌﻞ ِْ‬
‫ﻚ اَ ْن ﺗُﺼﻠﱢﻲ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ و ِ‬
‫َ‬ ‫َ َ‬ ‫اﻟْ ِﻜ ِْﱪﻳَﺎءُ َو ْاﻵﻻءُ اَ ْﺳﺎَﻟُ َ‬
‫ﺐ ِﱄ ﻳَِﻘﻴﻨﺎ‬ ‫ﱡﻬ َﺪ ِاء و اِ ْﺣﺴ ِﺎﱐ ِﰲ ِﻋﻠﱢﻴﱢ َ ِ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﲔ َو ا َﺳﺎءَﰐ َﻣ ْﻐ ُﻔ َﻮرةً َو اَ ْن ﺗَـ َﻬ َ‬ ‫ﰲ اﻟ ﱡﺴ َﻌ َﺪاء َو ُروﺣﻲ َﻣ َﻊ اﻟﺸ َ َ َ‬
‫ﺖ ِﱄ َو آﺗِﻨَﺎ ِﰲ اﻟ ﱡﺪﻧْـﻴَﺎ َﺣ َﺴﻨَﺔً َو‬ ‫ِ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِِ‬
‫ﱠﻚ َﻋ ﱢﲏ َو ﺗُـْﺮﺿﻴَ ِﲏ ﲟَﺎ ﻗَ َﺴ ْﻤ َ‬ ‫ﺐ اﻟﺸ ﱠ‬ ‫ﺗُـﺒَﺎﺷُﺮ ﺑﻪ ﻗَـ ْﻠِﱯ َو اﳝَﺎﻧﺎ ﻳُ ْﺬﻫ ُ‬
‫ِ‬ ‫ِ ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ َو‬ ‫اﳊَ ِﺮ ِﻳﻖ َو ْارُزﻗِْﲏ ﻓ َﻴﻬﺎ ذ ْﻛَﺮَك َو ُﺷﻜَْﺮَك َو اﻟﱠﺮ ْﻏﺒَﺔَ اﻟَْﻴ َ‬ ‫اب اﻟﻨﱠﺎ ِر ْ‬ ‫ِﰲ ْاﻵﺧَﺮةِ َﺣ َﺴﻨَﺔً َو ﻗﻨَﺎ َﻋ َﺬ َ‬
‫ﺻﻠﱠﻰ اﻟ ٰﻠّﻪُ َﻋﻠَْﻴ ِﻪ َو َﻋﻠَْﻴ ِﻬ ْﻢ‬ ‫اﻻﻧَﺎﺑﺔَ و اﻟﺘـﱠﻮﺑﺔَ و اﻟﺘـﱠﻮﻓِﻴﻖ ﻟِﻤﺎ وﻓﱠـ ْﻘﺖ ﻟَﻪ ُﳏ ﱠﻤﺪا و َ ٍ‬
‫آل ُﳏَ ﱠﻤﺪ َ‬ ‫ْ َ َ َْ َ ْ َ َ َ َ ُ َ َ‬
‫ِ‬
‫‪336‬‬

‫ض اِﻻ‬ ‫ﻳَﺎ َﺧﺎ ِز َن اﻟﻠﱠْﻴ ِﻞ ِﰲ ا ْﳍََﻮ ِاء َو َﺧﺎ ِز َن اﻟﻨﱡﻮِر ِﰲ اﻟ ﱠﺴ َﻤ ِﺎء َو َﻣﺎﻧِ َﻊ اﻟ ﱠﺴ َﻤ ِﺎء اَ ْن ﺗَـ َﻘ َﻊ َﻋﻠَﻰ ْاﻻَْر ِ‬
‫ٰ‬ ‫ِ‬ ‫ِِ ِِ‬
‫ﺚ َﻣ ْﻦ ِﰲ‬ ‫ث ﻳَﺎ ﺑَﺎﻋِ َ‬ ‫ﻮر ﻳَﺎ َداﺋِ ُﻢ ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ َوا ِر ُ‬ ‫ﻴﻢ ﻳَﺎ َﻏ ُﻔ ُ‬
‫ِ‬
‫ﻴﻢ ﻳَﺎ َﻋﻈ ُ‬
‫ِ‬
‫ﺑﺎ ْذﻧﻪ َو َﺣﺎﺑ َﺴ ُﻬ َﻤﺎ اَ ْن ﺗَـُﺰوﻻ ﻳَﺎ َﻋﻠ ُ‬
‫ٰ‬ ‫ٰ‬ ‫ٰ‬
‫ﻚ اَ ْن‬‫ﺎل اﻟْ ُﻌْﻠﻴَﺎ َو اﻟْ ِﻜ ِْﱪﻳَﺎءُ َو ْاﻵﻻءُ اَ ْﺳﺎَﻟُ َ‬ ‫اﳊُ ْﺴ َﲎ َو ْاﻻَْﻣﺜَ ُ‬ ‫ﻚ ْاﻻَ ْﲰَﺎءُ ْ‬ ‫اﻟْ ُﻘﺒُﻮِر ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ اﻟﻠّﻪُ ﻟَ َ‬
‫وﺣﻲ َﻣ َﻊ‬ ‫اﲰﻲ ِﰲ ﻫ ِﺬ ِﻩ اﻟﻠﱠﻴـﻠَ ِﺔ ِﰲ اﻟ ﱡﺴﻌ َﺪ ِاء و ر ِ‬ ‫ﺗُﺼﻠﱢﻲ ﻋﻠَﻰ ُﳏ ﱠﻤ ٍﺪ و ِآل ُﳏ ﱠﻤ ٍﺪ و اَ ْن َْﲡﻌﻞ ِْ‬
‫َ َ ُ‬ ‫ْ‬ ‫َ‬ ‫ََ‬ ‫َ َ‬ ‫َ َ َ َ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺐ ِﱄ ﻳَﻘﻴﻨﺎ ﺗُـﺒَﺎﺷُﺮ ﺑِﻪ ﻗَـ ْﻠِﱯ َو اﳝَﺎﻧﺎ‬‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫اﻟﺸ ِ ِ‬
‫ﲔ َو ا َﺳﺎءَﰐ َﻣ ْﻐ ُﻔ َﻮرًة َو اَ ْن ﺗَـ َﻬ َ‬ ‫ﱡﻬ َﺪاء َو ا ْﺣ َﺴ ِﺎﱐ ِﰲ ﻋﻠﱢﻴﱢ َ‬ ‫َ‬
‫ﺖ ِﱄ َو آﺗِﻨَﺎ ِﰲ اﻟ ﱡﺪﻧْـﻴَﺎ َﺣ َﺴﻨَﺔً َو ِﰲ ْاﻵ ِﺧَﺮةِ َﺣ َﺴﻨَﺔً َو ﻗِﻨَﺎ‬ ‫ِ ِ‬
‫ﱠﻚ َﻋ ﱢﲏ َو ﺗُـْﺮﺿﻴَِﲏ ﲟَﺎ ﻗَ َﺴ ْﻤ َ‬ ‫ﺐ اﻟﺸ ﱠ‬ ‫ِ‬
‫ﻳُ ْﺬﻫ ُ‬
‫ِ‬ ‫اﳊ ِﺮ ِﻳﻖ و ارُزﻗِْﲏ ﻓِﻴﻬﺎ ِذ ْﻛﺮَك و ُﺷﻜْﺮَك و اﻟﱠﺮ ْﻏﺒﺔَ اِﻟَﻴ َ ِ‬
‫ﻴﻖ‬
‫ﻚ َو ْاﻻﻧَﺎﺑَﺔَ َو اﻟﺘـ ْﱠﻮﺑَﺔَ َو اﻟﺘـ ْﱠﻮﻓ َ‬ ‫َ َ َ َ َ َ ْ‬ ‫اب اﻟﻨﱠﺎ ِر َْ َ ْ‬ ‫َﻋ َﺬ َ‬
‫ﺻﻠﱠﻰ اﻟ ٰﻠّﻪُ َﻋﻠَْﻴ ِﻪ َو َﻋﻠَْﻴ ِﻬ ْﻢ‬ ‫ﻟِﻤﺎ وﻓﱠـ ْﻘﺖ ﻟَﻪ ُﳏ ﱠﻤﺪا و َ ٍ‬
‫آل ُﳏَ ﱠﻤﺪ َ‬ ‫َ َ َ ُ َ َ‬
‫‪337‬‬

‫ِ‬ ‫ﱠ‬ ‫ﱠﻬﺎ ِر و ُﻣ َﻜ ﱢﻮر اﻟﻨـ َ ِ‬
‫ﱠﻬﺎر َﻋﻠَﻰ اﻟﻠْﻴ ِﻞ ﻳَﺎ َﻋﻠ ُ‬
‫ﻴﻢ‬ ‫دﻋﺎى ﺷﺐ ﺑﻴﺴﺖ و ‪$‬ﻢ ﻳَﺎ ُﻣ َﻜ ﱢﻮَر اﻟﻠﱠْﻴ ِﻞ َﻋﻠَﻰ اﻟﻨـ َ َ َ‬
‫ِ ٰ‬ ‫ات ﻻ اِﻟَﻪ اِﻻ اَﻧْﺖ ﻳﺎ اَﻗْـﺮب اِ َﱠ ِ‬ ‫ﺎب و ﺳﻴﱢ َﺪ اﻟ ﱠﺴﺎد ِ‬ ‫ِ‬ ‫ِ‬
‫ﱄ ﻣ ْﻦ َﺣْﺒ ِﻞ اﻟْ َﻮِرﻳﺪ ﻳَﺎ اﻟﻠّﻪُ‬ ‫َ َ ََ‬ ‫َ‬ ‫َ‬ ‫ب ْاﻻَْرﺑَ َ َ‬ ‫ﻴﻢ ﻳَﺎ َر ﱠ‬
‫ﻳَﺎ َﺣﻜ ُ‬
‫ٰ‬ ‫ٰ‬
‫ﺼﻠﱢ َﻲ َﻋﻠَﻰ‬ ‫ﻚ اَ ْن ﺗُ َ‬‫ﺎل اﻟْ ُﻌْﻠﻴَﺎ َو اﻟْ ِﻜ ِْﱪﻳَﺎءُ َو ْاﻵﻻءُ اَ ْﺳﺎَﻟُ َ‬
‫اﳊُ ْﺴ َﲎ َو ْاﻻَْﻣﺜَ ُ‬ ‫ﻚ ْاﻻَ ْﲰَﺎءُ ْ‬ ‫ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ اﻟﻠّﻪُ ﻟَ َ‬
‫ﱡﻬ َﺪ ِاء َو‬ ‫ِ‬ ‫ِ‬ ‫ِِ ِ‬
‫آل ُﳏ ﱠﻤ ٍﺪ و اَ ْن َْﲡﻌﻞ ِْ‬
‫َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﱠﻚ‬
‫ﺐ اﻟﺸ ﱠ‬ ‫ﺐ ِﱄ ﻳَﻘﻴﻨﺎ ﺗُـﺒَﺎﺷُﺮ ﺑﻪ ﻗَـ ْﻠِﱯ َو اﳝَﺎﻧﺎ ﻳُ ْﺬﻫ ُ‬ ‫ﻮرًة َو اَ ْن ﺗَـ َﻬ َ‬ ‫ﲔ َو ا َﺳﺎءَِﰐ َﻣ ْﻐ ُﻔ َ‬ ‫ا ْﺣ َﺴ ِﺎﱐ ِﰲ ﻋﻠﱢﻴﱢ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِ‬
‫ﺖ ِﱄ َو آﺗﻨَﺎ ِﰲ اﻟ ﱡﺪﻧْـﻴَﺎ َﺣ َﺴﻨَﺔً َو ِﰲ ْاﻵﺧَﺮةِ َﺣ َﺴﻨَﺔً َو ﻗﻨَﺎ َﻋ َﺬ َ‬
‫اب اﻟﻨﱠﺎ ِر‬ ‫َﻋ ﱢﲏ َو ﺗُـْﺮﺿﻴَ ِﲏ ﲟَﺎ ﻗَ َﺴ ْﻤ َ‬
‫اﻻﻧَﺎﺑ َﺔ و اﻟﺘـﱠﻮﺑﺔَ و اﻟﺘـﱠﻮﻓِ ِ‬ ‫اﳊ ِﺮ ِﻳﻖ و ارُزﻗِْﲏ ﻓِﻴﻬﺎ ِذ ْﻛﺮَك و ُﺷﻜْﺮَك و اﻟﱠﺮ ْﻏﺒﺔَ اِﻟَﻴ َ ِ‬
‫ﺖ ﻟَﻪُ‬ ‫ﻴﻖ ﻟ َﻤﺎ َوﻓﱠـ ْﻘ َ‬‫ﻚ َو ْ َ َ ْ َ َ ْ َ‬ ‫َ َ َ َ َ َ ْ‬ ‫َْ َ ْ‬
‫ﺻﻠﱠﻰ اﻟ ٰﻠّﻪُ َﻋﻠَْﻴ ِﻪ َو َﻋﻠَْﻴ ِﻬ ْﻢ‪.‬‬ ‫ُﳏ ﱠﻤﺪا و َ ٍ‬
‫آل ُﳏَ ﱠﻤﺪ َ‬ ‫َ َ‬
‫‪338‬‬
LAST NIGHT OF RAMADHAN

A number of rites are advisably practiced at this blessed night.
They are as follows:
Husayn (a.s.).
Third: It is recommended to recite Surahs al-An’am (No. 6), al-
Kahf (No. 18), and Yasin (No. 36). It is also recommended to repeat
the following imploration one hundred times:
Fourth: It is recommended to say the following supplicatory prayer
that is reported by al-Kulayni from Imam Ja’far al-Sadiq(a.s.):
‫ﻚ اﻟْ َﻜ ِﺮِﱘ ﻳَﺎ‬َ ‫ﺼﱠﺮَم َو اَ ُﻋﻮذُ ﺑَِﻮ ْﺟ ِﻬ‬ ِ ِ ْ‫اﻟ ٰﻠّﻬ ﱠﻢ ٰﻫ َﺬا َﺷﻬﺮ رﻣﻀﺎ َن اﻟﱠ ِﺬي اَﻧْـﺰﻟ‬
َ َ‫ﺖ ﻓﻴﻪ اﻟْ ُﻘْﺮآ َن َو ﻗَ ْﺪ ﺗ‬ َ َ َ ََ ُ ْ ُ
ِ ِ ِ ِ ِ ِ
ُ ‫ﺐ ﺗُ ِﺮ‬
‫ﻳﺪ اَ ْن‬ ٌ ْ‫ﻚ ﻗﺒَﻠﻲ ﺗَﺒ َﻌﺔٌ اَْو َذﻧ‬ َ َ‫ﻀﺎ َن َو ﻟ‬ َ َ‫ب اَ ْن ﻳَﻄْﻠُ َﻊ اﻟْ َﻔ ْﺠُﺮ ﻣ ْﻦ ﻟَْﻴـﻠَِﱵ َﻫﺬﻩ اَْو ﻳَـﺘ‬
َ ‫ﺼﱠﺮَم َﺷ ْﻬ ُﺮ َرَﻣ‬ ‫َر ﱢ‬
َ ‫ﺗُـ َﻌ ﱢﺬﺑَِﲏ ﺑِ ِﻪ ﻳـَ ْﻮَم اَﻟْ َﻘ‬
‫ﺎك‬
Fifth: It is recommended to say the previously mentioned
supplicatory prayer that begins with the following:
...‫ﰲ اﻟْ ُﻘﺒُـ ْﻮِر‬ ِ ‫ﻳﺎ ﻣ َﺪﺑﱢـﺮ ْاﻻُﻣﻮِر ﻳﺎﺑ‬
ِْ ‫ﺚ‬
َ ‫ﺎﻋ‬َ َ ُْ َ ُ َ
Sixth: It is recommended to bid farewell to the month of Ramadan
through the supplicatory prayers dedicated to this purpose and
mentioned by al-Kulayni, al-Saduq, al-Mufid, al-Tusi, and Sayyid Ibn
Tawus - may Allah be pleased with them all. Yet, the best farewell
prayer in this respect may be the forty-fifth supplication of al-Sahifah
al-Kamilah al-Sajjadiyyah, which begins with the following statement:
...‫ﰲ اﳉََﺰ ِاء‬
ِْ ‫ﺐ‬
ٰ
ُ ‫اَﻟﻠّ ُﻬ ﱠﻢ ﻳَﺎ َﻣ ْﻦ َﻻ ﻳَـ ْﺮ َﻏ‬
Sayyid Ibn Tawus has reported Imam Ja’far al-Sadiq(a.s.) as
saying: Whoever bids farewell to the month of Ramadan with the
following supplicatory prayer, Almighty Allah will forgive him before
it dawns and will confer upon him with the bliss of submission before
Him (i.e. Almighty Allah):
‫ﻚ اَ ْن ﻳَﻄْﻠُ َﻊ ﻓَ ْﺠُﺮ َﻫ ِﺬ ِﻩ‬ ِ ِ ِ ِ ِ ٰ
َ ‫اﻟﻠّ ُﻬ ﱠﻢ ﻻ َْﲡ َﻌْﻠﻪُ آﺧَﺮ اﻟْ َﻌ ْﻬﺪ ﻣ ْﻦ ِﺻﻴَﺎﻣﻲ ﻟ َﺸ ْﻬ ِﺮ َرَﻣ‬
َ ِ‫ﻀﺎ َن َو اَ ُﻋﻮذُ ﺑ‬
ِِ
‫ت ِﱄ‬ َ ‫اﻟﻠﱠْﻴـﻠَﺔ اﻻ َو ﻗَ ْﺪ ﻏَ َﻔْﺮ‬
Sayyid Ibn Tawus and Shaykh al-Saduq have both narrated the
following on the authority of Jabir ibn ‘Abdullah al-Ansari:
I visited the Messenger of Allah (a.s.) on the last Friday of
Ramadan. As he saw me, he said: O Jabir, this is the last Friday of
Ramadan. You should thus bid farewell to it by saying the following:
‫ﺎﺟ َﻌْﻠ ِﲏ َﻣْﺮ ُﺣﻮﻣﺎ َو ﻻ َْﲡ َﻌ ْﻠ ِﲏ َْﳏُﺮوﻣﺎ‬ ِ ِ ِ ِ ِِ ِ ٰ
ْ َ‫اﻟﻠّ ُﻬ ﱠﻢ ﻻ َْﲡ َﻌﻠْﻪُ آﺧَﺮ اﻟْ َﻌ ْﻬﺪ ﻣ ْﻦ ﺻﻴَﺎﻣﻨَﺎ اﻳﱠﺎﻩُ ﻓَﺎ ْن َﺟ َﻌْﻠﺘَﻪُ ﻓ‬
339
Verily, whoever says this supplicatory prayer will win one of the
two good things; either attaining the next Ramadan or having the
forgiveness and mercy of Almighty Allah.
Sayyid Ibn Tawus and al-Kaf’ami have reported the Holy Prophet
(s.a.w.a.) as saying, “At the last night of Ramadan, one may offer a
prayer consisting of ten units at each of which Surah al-Faatehah is
recited once and Surah al-Tawheedrepeated ten times. In the
genuflection of the prayer (ruku’) and prostration (sujud), the
following doxology may be repeated ten times:
After each couple of units, one may say the Tashahhud and Taslim
statements. After the accomplishment of the ten units, one may say the
Taslim statement and repeat ISTEGFAAR one thousand times
After that, one may prostrate and say the following:
‫ﻴﻤ ُﻬ َﻤﺎ ﻳَﺎ اَْر َﺣ َﻢ‬ ِ ِِ ِ ِ ِ ْ ‫ﻳﺎ ﺣ ﱡﻲ ﻳﺎ ﻗَـﻴﱡﻮم ﻳﺎ َذا‬
َ ‫اﳉَﻼل َو ْاﻻ ْﻛَﺮام ﻳَﺎ َر ْﲪَﺎ َن اﻟ ﱡﺪﻧْـﻴَﺎ َو ْاﻵﺧَﺮة َو َرﺣ‬ َُ َ َ َ
ِ ِ ِ ِ ِ ِ ِ ‫اﲪ‬ ِِ
‫ﺻﻼﺗَـﻨَﺎ َو ﺻﻴَ َﺎﻣﻨَﺎ َو ﻗﻴَ َﺎﻣﻨَﺎ‬ َ ‫ﲔ َو ْاﻵﺧ ِﺮ‬
َ ‫ﻳﻦ ا ْﻏﻔْﺮ ﻟَﻨَﺎ ُذﻧُﻮﺑَـﻨَﺎ َو ﺗَـ َﻘﺒﱠ ْﻞ ﻣﻨﱠﺎ‬ َ ‫ﲔ ﻳَﺎ اﻟَ َﻪ ْاﻻَﱠوﻟ‬
َ ‫اﻟﱠﺮ‬
The Holy Prophet (s.a.w.a.) then continues, “I swear by Him Who
has sent me with the truth as prophet, Archangel Gabriel has reported
to me from Archangel Seraph who directly reports from Almighty
Allah that one who offers that prayer will not raise his head from
prostration before Almighty Allah forgives him, accepts his acts
during the month of Ramadan, and overlooks his sins... etc.”
It is worth mentioning that other narrations have confirmed that this
prayer is offered at the Night of ‘Id al-Fitr (i.e. the first night of
Shawwal) with a little difference in the form of the supplicatory
prayer.
340

‫اﳊَ ْﻤ ُﺪ ﻟِﻠﱠ ِﻪ َﻛ َﻤﺎ ﻳـَْﻨﺒَﻐِﻲ ﻟِ َﻜَﺮِم َو ْﺟ ِﻬ ِﻪ َو ِﻋﱢﺰ َﺟﻼﻟِِﻪ َو َﻛ َﻤﺎ ُﻫ َﻮ اَ ْﻫﻠُﻪُ ﻳَﺎ‬
‫ﻳﻚ ﻟَﻪُ ْ‬ ‫ْ ِ‬
‫اﳊَ ْﻤ ُﺪ ﻟﻠﱠ ِﻪ ﻻ َﺷ ِﺮ َ‬
‫ﺎﻋ َﻞ اﻟﱠﺮ ْﲪَِﺔ ﻳَﺎ اﻟ ٰﻠّﻪُ ﻳَﺎ‬ ‫ﻴﺢ ﻳﺎ ر ْﲪﺎ ُن ﻳﺎ ﻓَ ِ‬
‫ﱠﺴﺒِ ِ َ َ َ َ‬ ‫ﻮر اﻟْ ُﻘ ْﺪ ِس ﻳَﺎ ُﺳﺒﱡ ُ‬
‫ﻮح ﻳَﺎ ُﻣْﻨﺘَـ َﻬﻰ اﻟﺘ ْ‬ ‫ﻮر ﻳَﺎ ﻧُ َ‬ ‫ﱡوس ﻳَﺎ ﻧُ ُ‬ ‫ﻗُﺪ ُ‬
‫ﻚ‬ ‫ٰ‬ ‫ٰ‬ ‫ٰ‬ ‫ﻋﻠِﻴﻢ ﻳﺎ َﻛﺒِﲑ ﻳﺎ اﻟ ٰﻠّﻪ ﻳﺎ ﻟَ ِﻄﻴﻒ ﻳﺎ ﺟﻠِﻴﻞ ﻳﺎ اﻟ ٰﻠّﻪ ﻳﺎ َِﲰﻴﻊ ﻳﺎ ﺑ ِ‬
‫ﺼ ُﲑ ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ اﻟﻠّﻪُ ﻟَ َ‬ ‫ُ َ َ َُ َُ ُ َ َ‬ ‫َ ُ َ َُ َُ‬
‫ﺼﻠﱢ َﻲ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ َو اَ ْﻫ ِﻞ ﺑَـْﻴﺘِ ِﻪ‬ ‫ﻚ اَ ْن ﺗُ َ‬‫ﺎل اﻟْ ُﻌ ْﻠﻴَﺎ َو اﻟْ ِﻜ ِْﱪﻳَﺎءُ َو ْاﻵﻻءُ اَ ْﺳﺎَﻟُ َ‬
‫اﳊُ ْﺴ َﲎ َو ْاﻻَْﻣﺜَ ُ‬ ‫ْاﻻَ ْﲰَﺎءُ ْ‬
‫ِ‬ ‫وﺣﻲ ﻣﻊ اﻟﺸ ِ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِِ ِ‬ ‫و اَ ْن َْﲡﻌﻞ ِْ‬
‫ﲔ َو‬ ‫ﱡﻬ َﺪاء َو ا ْﺣ َﺴ ِﺎﱐ ِﰲ ﻋﻠﱢﻴﱢ َ‬ ‫اﲰﻲ ِﰲ َﻫﺬﻩ اﻟﻠﱠْﻴـﻠَﺔ ِﰲ اﻟ ﱡﺴ َﻌ َﺪاء َو ُر َ َ َ‬ ‫ََ‬ ‫َ‬
‫ِ‬ ‫ِ‬
‫ﱠﻚ َﻋ ﱢﲏ َو ﺗُـْﺮﺿَﻴ ِﲏ ﲟَﺎ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺐ اﻟﺸ ﱠ‬ ‫ﺐ ﱄ ﻳَﻘﻴﻨﺎ ﺗُـﺒَﺎﺷُﺮ ﺑﻪ ﻗَـ ْﻠِﱯ َو اﳝَﺎﻧﺎ ﻳُ ْﺬﻫ ُ‬ ‫ﻮرةً َو اَ ْن ﺗَـ َﻬ َ‬‫ا َﺳﺎءَﰐ َﻣ ْﻐ ُﻔ َ‬
‫اﳊَ ِﺮ ِﻳﻖ َو ْارُزﻗِْﲏ ﻓِ َﻴﻬﺎ‬ ‫اب اﻟﻨﱠﺎ ِر ْ‬ ‫ِ‬ ‫ِ‬
‫ﺖ ِﱄ َو آﺗﻨَﺎ ِﰲ اﻟ ﱡﺪﻧْـﻴَﺎ َﺣ َﺴﻨَﺔً َو ِﰲ ْاﻵﺧَﺮةِ َﺣ َﺴﻨَ ًﺔ َو ﻗﻨَﺎ َﻋ َﺬ َ‬
‫ِ‬
‫ﻗَ َﺴ ْﻤ َ‬
‫آل ُﳏَ ﱠﻤ ٍﺪ‬ ‫اﻻﻧَﺎﺑﺔَ و اﻟﺘـﱠﻮﺑﺔَ و اﻟﺘـﱠﻮﻓِ ِ‬ ‫ِذ ْﻛﺮَك و ُﺷﻜْﺮَك و اﻟﱠﺮ ْﻏﺒﺔَ اِﻟَﻴ َ ِ‬
‫ﺖ ﻟَﻪُ ُﳏَ ﱠﻤﺪا َو َ‬ ‫ﻴﻖ ﻟ َﻤﺎ َوﻓﱠـ ْﻘ َ‬
‫ﻚ َو ْ َ َ ْ َ َ ْ َ‬ ‫َ َ َ َ َ ْ‬
‫ﺻﻠﱠﻰ اﻟ ٰﻠّﻪُ َﻋﻠَْﻴ ِﻪ َو َﻋﻠَْﻴ ِﻬ ْﻢ‬ ‫َ‬
‫‪341‬‬
THE 30TH OF RAMADHAN

For the last day of Ramadan, Sayyid Ibn Tawus has mentioned a
supplicatory prayer that begins with:
....‫اﻟﺮاﲪﲔ‬
ّ ‫اﻟّﻠﻬﻢ اﻧّﻚ ارﺣﻢ‬
In most cases, the recitation of the Holy Qur’an is accomplished on
the thirtieth of Ramadan; therefore, it is highly advisable to read the
supplicatory prayer No. 42 of al-Sahifah al-Kamilah al-Sajjadiyyah.
It is also optional to say the following brief supplicatory prayer that
is reported by Shaykh al-Tusi from Imam AliAmeer al-
Momineen(a.s.):
‫ﺼ ِﺮي َو اَﻃْﻠِ ْﻖ‬ ِ ِ ِ
َ َ‫اﺳﺘَـ ْﻌﻤ ْﻞ ﺑِﺎﻟْ ُﻘْﺮآن ﺑَ َﺪِﱐ َو ﻧـَ ﱢﻮْر ﺑِﺎﻟْ ُﻘْﺮآن ﺑ‬
ْ ‫ﺻ ْﺪ ِري َو‬
ِ ِ ٰ
َ ‫اﻟﻠّ ُﻬ ﱠﻢ ا ْﺷَﺮ ْح ﺑﺎﻟْ ُﻘْﺮآن‬
ِ ِ ِ ِ ‫ﺑِﺎﻟْ ُﻘﺮ‬
.‫ﻚ‬َ ِ‫آن ﻟ َﺴ ِﺎﱐ َو اَ ِﻋ ﱢﲏ َﻋﻠَْﻴ ِﻪ َﻣﺎ اَﺑْـ َﻘْﻴﺘَ ِﲏ ﻓَﺎﻧﱠﻪُ ﻻ َﺣ ْﻮَل َو ﻻ ﻗُـ ﱠﻮَة اﻻ ﺑ‬ ْ
It is recommended, too, to say the following supplicatory prayer
that is reported from Imam AliAmeer al-Momineen(a.s.):
ِِ ِ ِ ُ‫اﻟ ٰﻠّﻬﻢ اِ ﱢﱐ اَﺳﺎَﻟ‬
َ ‫اﺳﺘِ ْﺤ َﻘ‬
‫ﺎق‬ ْ ‫ﲔ َو ُﻣَﺮاﻓَـ َﻘﺔَ ْاﻻَﺑْـَﺮا ِر َو‬
َ ‫ﻼص اﻟْ ُﻤﻮﻗﻨ‬ َ ‫ﲔ َو ا ْﺧ‬
ِ
َ ‫ﺎت اﻟْ ُﻤ ْﺨﺒِﺘ‬ َ َ‫ﻚ ا ْﺧﺒ‬ َ ْ ‫ُﱠ‬
ِ ِ
َ ِ‫ﻚ َو َﻋَﺰاﺋِ َﻢ َﻣ ْﻐﻔَﺮﺗ‬
‫ﻚ‬ َ ِ‫ﻮب َر ْﲪَﺘ‬ ِ ‫ﺎن و اﻟْﻐَﻨِﻴﻤﺔَ ِﻣﻦ ُﻛ ﱢﻞ ﺑِﱟﺮ و اﻟ ﱠﺴ‬
َ ‫ﻼﻣﺔَ ﻣ ْﻦ ُﻛ ﱢﻞ ا ٍْﰒ َو ُو ُﺟ‬
َ َ
ِ ِ ِ
ْ َ َ َ‫َﺣ َﻘﺎﺋ ِﻖ ْاﻻﳝ‬
‫ﱠﺠﺎ َة ِﻣ َﻦ اﻟﻨﱠﺎ ِر‬ ِ ْ ِ‫و اﻟْ َﻔﻮز ﺑ‬
َ ‫ﺎﳉَﻨﱠﺔ َو اﻟﻨ‬ َْ َ
342
PRAYERS FOR THE NIGHTS OF RAMADHAN

In Zad al-Ma’ad, ‘Allamah al-Majlisi has referred to the prayers of
Ramadan nights in the last chapter of the recommended rites of
Ramadan. Hereby, I will refer to these prayers as briefly as mentioned
in the book involved:
The First Night Prayer: Four units with Surah al-Faatehah once and
Surah al-Tawheed fifteen times.
The Second Night Prayer: Four units with Surah al-Faatehah once
and Surah al-Qadr twenty times.
The Third Night Prayer: Ten units with Surah al-Faatehah once and
Surah al-Tawheed fifty times.
The Fourth Night Prayer: Eight units with Surah al-Faatehah once
and Surah al-Qadr twenty times.
The Fifth Night Prayer: Two units with Surah al-Faatehah and
Surah al-Tawheed fifty times. After accomplishment, SWALAWAT
is repeated one hundred times:
The Sixth Night Prayer: Four units with Surah al-Faatehah and
Surah al-Mulk (No. 67).
The Seventh Night Prayer: Four units with Surah al-Faatehah once
and Surah al-Qadr thirteen times.
The Eighth Night Prayer: Two units with Surah al-Faatehah and
Surah al-Tawheed ten times. After accomplishment, SUBHANA
ALLAH is repeated one thousand times:
The Ninth Night Prayer: Six units offered between the Maghrib and
Isha’ obligatory Prayers with Surah al-Faatehah and Ayah al-Kursi
seven times. After accomplishment, SWALAWAT is repeated fifty
times:
The Tenth Night Prayer: Twenty units with Surah al-Faatehah once
and Surah al-Tawheed thirty times.
The Eleventh Night Prayer: Two units with Surah al-Faatehah once
and Surah al-Kawthar (No. 108) twenty times.
The Twelfth Night Prayer: Eight units with Surah al-Faatehah once
and Surah al-Qadr thirty times.
The Thirteenth Night Prayer: Four units with Surah al-Faatehah
once and Surah al-Tawheed twenty-five times.
The Fourteenth Night Prayer: Six units with Surah al-Faatehah
once and Surah al-Zalzalah (No. 99) thirty times.
The Fifteenth Night Prayer: Four units; in the first two units, Surah
al-Faatehah is recited once and Surah al-Tawheed repeated one
hundred times. In the last two units, Surah al-Faatehah is recited once
and Surah al-Tawheed repeated fifty times.
The Sixteenth Night Prayer: Twelve units with Surah al-Faatehah
once and Surah al-Takathur (No. 102) twelve times.
The Seventeenth Night Prayer: Two units with Surah al-Faatehah
once and any selected Surah in the first unit and Surah al-Faatehah
343
once and Surah al-Tawheed one hundred times. After

accomplishment, LA ILAHA ILLA ALLAH is repeated one hundred
times:
The Eighteenth Night Prayer: Four units with Surah al-Faatehah
once and Surah al-Kawthar twenty-five times.
The Nineteenth Night Prayer: Fifty units with Surah al-Faatehah
and Surah al-Zalzalah (No. 99).
The Twentieth to Twenty-Fourth Nights Prayer: At these nights, it
is recommended to offer an eight unit prayer with any selected Surahs.
The Twenty-Fifth Night Prayer: Eight units with Surah al-Faatehah
once and Surah al-Tawheed ten times.
The Twenty-Sixth Night Prayer: Eight units with Surah al-Faatehah
once and Surah al-Tawheed one hundred times.
The Twenty-Seventh Night Prayer: Four units with Surah al-
Faatehah once and Surah al-Mulk. If this is impossible, replace Surah
al-Mulk with repeating Surah al-Tawheed twenty-five times.
The Twenty-Eighth Night Prayer: Six units with Surah al-Faatehah
once and Ayah al-Kursi one hundred times, Surah al-Tawheed one
hundred times, and Surah al-Kawthar one hundred times. After
accomplishment, SWALAWAT is repeated one hundred times:
According to my own readings in the books of narrations, I found
that the prayer of the twenty-eighth night of Ramadan consists of six
units with Surah al-Faatehah once, Ayah al-Kursi ten times, Surah al-
Kawthar ten times, and Surah al-Tawheed ten times. After
accomplishment the same aforementioned invocation is repeated one
hundred times.
The Twenty-Ninth Night Prayer: Two units with Surah al-Faatehah
and Surah al-Tawheed twenty times.
The Thirtieth Night Prayer: Twelve units with Surah al-Faatehah
and Surah al-Tawheed twenty times. After accomplishment,
SWALAWAT is repeated one hundred times:
Note that each two units of all of the aforementioned prayers should
be separated by uttering the Taslim statement.
344
‫‪SHORT DUAS FOR THE DAYS OF RAMADHAN‬‬

‫‪It has been narrated on the authority of Ibn ‘Abbas that the Holy‬‬
‫‪Prophet (s.a.w.a.) referred to the great merits and rewards of observing‬‬
‫‪fast on each day of Ramadan. He also mentioned supplicatory prayers‬‬
‫‪that are dedicated to each of these days with the merits and rewards of‬‬
‫‪saying them. Let us hereby mention these supplicatory prayers only:‬‬
‫‪The First Day Supplication‬‬
‫ﲔ َو ﻧَـﺒﱢـ ْﻬ ِﲏ ﻓِ ِﻴﻪ َﻋ ْﻦ ﻧَـ ْﻮَﻣ ِﺔ‬ ‫ِِ‬ ‫ِ ِ ِِ ِ‬
‫ﲔ َو ﻗﻴَﺎﻣﻲ ﻓﻴﻪ ﻗﻴَ َﺎم اﻟْ َﻘﺎﺋﻤ َ‬
‫اﻟ ٰﻠّﻬ ﱠﻢ اﺟﻌﻞ ِﺻﻴ ِﺎﻣﻲ ﻓِ ِﻴﻪ ِﺻﻴﺎم اﻟ ﱠ ِ ِ‬
‫ﺼﺎﺋﻤ َ‬ ‫ََ‬ ‫ُ َْ ْ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِِ‬
‫ﲔ‬‫ﻒ َﻋ ﱢﲏ ﻳَﺎ َﻋﺎﻓﻴﺎ َﻋ ِﻦ اﻟْ ُﻤ ْﺠ ِﺮﻣ َ‬‫ﲔ َو ْاﻋ ُ‬‫ﺐ ِﱄ ُﺟْﺮﻣﻲ ﻓﻴﻪ ﻳَﺎ اﻟَﻪَ اﻟْ َﻌﺎﻟَﻤ َ‬
‫ﲔ َو َﻫ ْ‬
‫اﻟْﻐَﺎﻓﻠ َ‬
‫‪The Second Day Supplication‬‬
‫ﻚ َو َوﻓﱢـ ْﻘ ِﲏ ﻓِ ِﻴﻪ ﻟِِﻘَﺮاءَ ِة‬ ‫ِ‬ ‫ِ‬ ‫ِِ ِ‬ ‫ٰ‬
‫ﻚ َو ﻧَﻘ َﻤﺎﺗِ َ‬
‫ﻚ َو َﺟﻨْﱢﺒ ِﲏ ﻓ ِﻴﻪ ِﻣ ْﻦ َﺳ َﺨ ِﻄ َ‬
‫ﺿﺎﺗِ َ‬
‫اﻟﻠّ ُﻬ ﱠﻢ ﻗَـﱢﺮﺑِْﲏ ﻓﻴﻪ ا َﱃ َﻣْﺮ َ‬
‫ﲔ‬ ‫ِِ‬ ‫ﻚ ﺑَِﺮ ْﲪَﺘِ َ‬
‫آﻳَﺎﺗِ َ‬
‫ﻚ ﻳَﺎ اَْر َﺣ َﻢ اﻟﱠﺮاﲪ َ‬
‫‪The Third Day Supplication‬‬
‫اﺟ َﻌ ْﻞ ِﱄ ﻧَ ِﺼﻴﺒﺎ‬ ‫ِ‬ ‫ﺎﻋ ْﺪِﱐ ﻓِ ِﻴﻪ ِﻣﻦ اﻟ ﱠﺴ َﻔ ِ‬
‫اﻟ ٰﻠّﻬ ﱠﻢ ارزﻗِْﲏ ﻓِ ِﻴﻪ اﻟ ﱢﺬﻫﻦ و اﻟﺘﱠـْﻨﺒِﻴﻪ و ﺑ ِ‬
‫ﺎﻫﺔ َو اﻟﺘ ْﱠﻤ ِﻮﻳﻪ َو ْ‬
‫َ‬ ‫َ‬ ‫ََ َ‬ ‫َْ َ‬ ‫ُ ُْ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٍ‬ ‫ِ‬
‫ﻣ ْﻦ ُﻛ ﱢﻞ َﺧ ْﲑ ﺗُـْﻨ ِﺰُل ﻓﻴﻪ ﲜُﻮد َك ﻳَﺎ اَ ْﺟ َﻮَد ْاﻻَ ْﺟ َﻮد َ‬
‫ﻳﻦ‬
‫‪The Fourth Day Supplication‬‬
‫ﻼوةَ ِذ ْﻛ ِﺮَك َو اَْوِز ْﻋ ِﲏ ﻓِ ِﻴﻪ ِﻻَ َد ِاء ُﺷ ْﻜ ِﺮَك‬ ‫ِ ِِ‬ ‫ِ ِ‬ ‫ِ ِِ‬ ‫ٰ‬
‫اﻟﻠّ ُﻬ ﱠﻢ ﻗَـ ﱢﻮﱐ ﻓﻴﻪ َﻋﻠَﻰ اﻗَ َﺎﻣﺔ اَْﻣ ِﺮَك َو اَذﻗْ ِﲏ ﻓﻴﻪ َﺣ َ‬
‫ِ‬ ‫ﻚ و اﺣ َﻔﻈْ ِﲏ ﻓِ ِﻴﻪ ِِﲝ ْﻔ ِﻈ َ ِ‬ ‫ِ‬
‫ﻚ َو ﺳ ِْﱰ َك ﻳَﺎ اَﺑْ َ‬
‫ﺼَﺮ اﻟﻨﱠﺎﻇ ِﺮ َ‬
‫ﻳﻦ‬ ‫ﺑِ َﻜَﺮﻣ َ َ ْ‬
‫‪The Fifth Day Supplication‬‬
‫اﺟ َﻌ ْﻠ ِﲏ‬ ‫ِِ‬ ‫اﻟ ٰﻠّﻬ ﱠﻢ اﺟﻌْﻠ ِﲏ ﻓِ ِﻴﻪ ِﻣﻦ اﻟْﻤﺴﺘَـﻐْ ِﻔ ِﺮﻳﻦ و اﺟﻌْﻠ ِﲏ ﻓِ ِﻴﻪ ِﻣﻦ ِﻋﺒ ِﺎد َك اﻟ ﱠ ِِ‬
‫ﲔ َو ْ‬
‫ﲔ اﻟْ َﻘﺎﻧﺘ َ‬
‫ﺼﺎﳊ َ‬ ‫ْ َ‬ ‫َ ُ ْ َ َ َْ‬ ‫ُ َْ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﲔ‬ ‫ِ‬ ‫ﲔ ﺑَِﺮأْﻓَﺘ َ‬
‫ﻚ ﻳَﺎ اَْر َﺣ َﻢ اﻟﱠﺮاﲪ َ‬ ‫ﻓ ِﻴﻪ ِﻣ ْﻦ اَْوﻟﻴَﺎﺋِ َ‬
‫ﻚ اﻟْ ُﻤ َﻘﱠﺮﺑِ َ‬
‫‪The Sixth Day Supplication‬‬
‫ﻚ َو َز ْﺣ ِﺰ ْﺣ ِﲏ ﻓِﻴ ِﻪ ِﻣ ْﻦ‬ ‫ﻀ ِﺮﺑ ِﲏ ﺑِ ِﺴﻴ ِ ِ‬
‫ﺎط ﻧَﻘ َﻤﺘِ َ‬‫َ‬ ‫ﻚ َو ﻻ ﺗَ ْ ْ‬ ‫اﻟ ٰﻠّ ُﻬ ﱠﻢ ﻻ َﲣْ ُﺬﻟِْﲏ ﻓِ ِﻴﻪ ﻟِﺘَـ َﻌﱡﺮ ِ‬
‫ض َﻣ ْﻌ ِﺼﻴَﺘِ َ‬
‫ﻳﻚ ﻳﺎ ﻣْﻨﺘَـﻬﻰ ر ْﻏﺒ ِﺔ ﱠ ِ‬ ‫ِ‬ ‫ﻮﺟﺒ ِ‬ ‫ِ‬
‫اﻟﺮاﻏﺒِ َ‬
‫ﲔ‬ ‫ﱢﻚ َو اَﻳَﺎد َ َ ُ َ َ َ‬ ‫ﻚ ِﲟَﻨ َ‬ ‫ﺎت َﺳ َﺨ ِﻄ َ‬ ‫ُﻣ َ‬
‫‪The Seventh Day Supplication‬‬
‫اﻟ ٰﻠّ ُﻬ ﱠﻢ اَ ِﻋ ﱢﲏ ﻓِ ِﻴﻪ َﻋﻠَﻰ ِﺻﻴَ ِﺎﻣ ِﻪ َو ﻗِﻴَ ِﺎﻣ ِﻪ َو َﺟﻨْﱢﺒ ِﲏ ﻓِ ِﻴﻪ ِﻣ ْﻦ َﻫ َﻔ َﻮاﺗِِﻪ َو آﺛَ ِﺎﻣ ِﻪ َو ْارُزﻗِْﲏ ﻓِ ِﻴﻪ ِذ ْﻛَﺮَك‬
‫ِ‬ ‫ِِ‬
‫ِ‬
‫ي اﻟْ ُﻤﻀﻠﱢ َ‬
‫ﲔ‬ ‫ﻚ ﻳَﺎ َﻫﺎد َ‬ ‫ﺑِ َﺪ َو ِاﻣ ِﻪ ﺑِﺘَـ ْﻮﻓﻴﻘ َ‬
‫‪The Eighth Day Supplication‬‬
‫‪345‬‬
‫ِ‬ ‫ِ ِ‬ ‫ِ ِ‬ ‫ِِ‬ ‫ٰ‬

‫ﺻ ْﺤﺒَﺔَ اﻟْ ِﻜَﺮِام ﺑِﻄَ ْﻮﻟ َ‬
‫ﻚ ﻳَﺎ‬ ‫ِ‬
‫اﻟﻠّ ُﻬ ﱠﻢ ْارُزﻗِْﲏ ﻓﻴﻪ َر ْﲪَﺔَ ْاﻻَﻳْـﺘَﺎم َو اﻃْ َﻌ َﺎم اﻟﻄﱠ َﻌﺎم َو اﻓْ َﺸﺎءَ اﻟ ﱠﺴﻼم َو ُ‬
‫ﲔ‬ ‫ِِ‬
‫َﻣْﻠ َﺠﺎَ ْاﻵﻣﻠ َ‬
‫‪The Ninth Day Supplication‬‬
‫ﺎﻃ َﻌ ِﺔ َو ُﺧ ْﺬ‬ ‫ِ ِ ِ ِ‬ ‫اﻟ ٰﻠّﻬ ﱠﻢ اﺟﻌﻞ ِﱄ ﻓِ ِﻴﻪ ﻧَ ِ‬
‫ﻚ اﻟْ َﻮ ِاﺳ َﻌ ِﺔ َو ْاﻫﺪِﱐ ﻓ ِﻴﻪ ﻟﺒَـَﺮاﻫﻴﻨِ َ‬
‫ﻚ اﻟ ﱠﺴ ِ‬ ‫ﺼﻴﺒﺎ ِﻣ ْﻦ َر ْﲪَﺘِ َ‬ ‫ُ َْ ْ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ﺑِﻨ ِ ِ‬
‫ﲔ‬‫ﻚ ﻳَﺎ اََﻣ َﻞ اﻟْ ُﻤ ْﺸﺘَﺎﻗ َ‬ ‫اﳉَﺎﻣ َﻌﺔ ﲟَ َﺤﺒﱠﺘ َ‬
‫ﻚ ْ‬ ‫ﺎﺻﻴَِﱵ ا َﱃ َﻣْﺮ َ‬
‫ﺿﺎﺗ َ‬ ‫َ‬
‫‪The Tenth Day Supplication‬‬
‫اﺟ َﻌْﻠ ِﲏ ﻓِ ِﻴﻪ ِﻣ َﻦ‬
‫ﻚ َو ْ‬
‫اﺟ َﻌ ْﻠ ِﲏ ﻓﻴﻪ ﻣ َﻦ اﻟْ َﻔﺎﺋ ِﺰ َ‬
‫ﻳﻦ ﻟَ َﺪﻳْ َ‬ ‫ﻚ َو ْ‬
‫اﺟ َﻌ ْﻠ ِﲏ ﻓﻴﻪ ﻣ َﻦ اﻟْ ُﻤﺘَـ َﻮﱢﻛﻠ َ‬
‫ﲔ َﻋﻠَْﻴ َ‬
‫ٰ‬
‫اﻟﻠّ ُﻬ ﱠﻢ ْ‬
‫ِ‬ ‫اﻟْﻤ َﻘﱠﺮﺑِﲔ اِﻟَﻴ ِ‬
‫ﻚ ﻳَﺎ َﻏﺎﻳَﺔَ اﻟﻄﱠﺎﻟﺒِ َ‬
‫ﲔ‬ ‫ﻚ ﺑِﺎ ْﺣ َﺴﺎﻧِ َ‬
‫ُ َ َْ‬
‫‪The Eleventh Day Supplication‬‬
‫ﺼﻴَﺎ َن َو َﺣﱢﺮْم َﻋﻠَ ﱠﻲ ﻓِ ِﻴﻪ اﻟ ﱠﺴ َﺨ َﻂ‬ ‫ﱄ ﻓِ ِﻴﻪ اﻟْ ُﻔﺴ َ ِ‬ ‫ِ‬ ‫ﱄ ﻓِ ِﻴﻪ ِْ‬ ‫اﻟ ٰﻠّﻬﻢ ﺣﺒﱢ ِ‬
‫ﻮق َو اﻟْﻌ ْ‬ ‫ُ‬ ‫اﻻ ْﺣ َﺴﺎ َن َو َﻛﱢﺮْﻩ ا َﱠ‬ ‫ﺐ ا َﱠ‬‫ُﱠ َ ْ‬
‫ﲔ‬ ‫ِِ‬ ‫ﻚ ﻳَﺎ ِﻏﻴَ َ‬ ‫ﱢﲑا َن ﺑِ َﻌ ْﻮﻧِ َ‬
‫ﺎث اﻟْ ُﻤ ْﺴﺘَﻐﻴﺜ َ‬ ‫َو اﻟﻨ َ‬
‫‪The Twelfth Day Supplication‬‬
‫اﲪ ْﻠ ِﲏ ﻓِ ِﻴﻪ َﻋﻠَﻰ‬
‫ﺎف و ِْ‬‫ِ‬
‫ﻮع َو اﻟْ َﻜ َﻔ َ‬ ‫اﺳﺘُـْﺮِﱐ ﻓِ ِﻴﻪ ﺑِﻠِﺒَ ِ‬
‫ﺎس اﻟْ ُﻘﻨُ ِ‬ ‫ِ‬ ‫اﻟ ٰﻠّ ُﻬ ﱠﻢ َزﻳﱢـ ﱢﲏ ﻓِ ِﻴﻪ ﺑِ ﱢ‬
‫ﺎﻟﺴ ِْﱰ َو اﻟْ َﻌ َﻔﺎف َو ْ‬
‫ﲔ‬ ‫ﺎف ﺑِﻌِﺼﻤﺘِﻚ ﻳﺎ ِﻋﺼﻤﺔَ ْ ِِ‬ ‫اﻻﻧْ ِ ِ ِ ِ ِ‬ ‫ِ ِ‬
‫اﳋَﺎﺋﻔ َ‬ ‫ﺼﺎف َو آﻣ ﱢﲏ ﻓﻴﻪ ﻣ ْﻦ ُﻛ ﱢﻞ َﻣﺎ اَ َﺧ ُ ْ َ َ َ ْ َ‬ ‫اﻟْ َﻌ ْﺪل َو ْ َ‬
‫‪The Thirteenth Day Supplication‬‬
‫ﺎت ْاﻻَﻗْ َﺪا ِر َو َوﻓﱢـ ْﻘ ِﲏ ﻓِ ِﻴﻪ‬
‫ﺲ و ْاﻻَﻗْ َﺬا ِر و ﺻﺒﱢـﺮِﱐ ﻓِ ِﻴﻪ ﻋﻠَﻰ َﻛﺎﺋِﻨَ ِ‬
‫َ‬ ‫َ َْ‬
‫ِ ِِ ِ‬
‫اﻟﻠّ ُﻬ ﱠﻢ ﻃَ ﱢﻬْﺮﱐ ﻓﻴﻪ ﻣ َﻦ اﻟ ﱠﺪﻧَ ِ َ‬
‫ٰ‬
‫ﲔ اﻟْﻤﺴﺎﻛِ ِ‬ ‫ِ‬
‫ﲔ‬ ‫ِ‬ ‫ﺻ ْﺤﺒَ ِﺔ ْاﻻَﺑْـَﺮا ِر ﺑِ َﻌ ْﻮﻧِ َ‬
‫ﻚ ﻳَﺎ ﻗُـﱠﺮَة َﻋ ْ َ َ‬ ‫ﻟﻠﺘﱡـ َﻘﻰ َو ُ‬
‫‪The Fourteenth Day Supplication‬‬
‫ات َو ﻻ َْﲡ َﻌ ْﻠ ِﲏ ﻓِ ِﻴﻪ َﻏَﺮﺿﺎ‬
‫اﳋﻄَﺎﻳﺎ و ا ْﳍ َﻔﻮ ِ‬ ‫ِ ِ ِِ ِ‬ ‫ِ ِ ِِ ِ‬ ‫ٰ‬
‫اﻟﻠّ ُﻬ ﱠﻢ ﻻ ﺗُـ َﺆاﺧ ْﺬﱐ ﻓﻴﻪ ﺑﺎﻟْ َﻌﺜَـَﺮات َو اَﻗ ْﻠ ِﲏ ﻓﻴﻪ ﻣ َﻦ َْ َ َ َ َ‬
‫ﲔ‬ ‫ِِ‬ ‫ﻟِْﻠﺒﻼﻳﺎ و ْاﻵﻓَ ِ‬
‫ﺎت ﺑِﻌِﱠﺰﺗِ َ ِ‬
‫ﻚ ﻳَﺎ ﻋﱠﺰ اﻟْ ُﻤ ْﺴﻠﻤ َ‬ ‫َ َ َ‬
‫‪The Fifteenth Day Supplication‬‬
‫ﲔ ﺑِﺎََﻣﺎﻧِ َ‬ ‫ِ‬ ‫ِ ِ‬ ‫ِِ‬ ‫اﻟ ٰﻠّﻬ ﱠﻢ ارزﻗِْﲏ ﻓِ ِﻴﻪ ﻃَﺎﻋﺔَ ْ ِ ِ‬

‫ﻚ ﻳَﺎ اََﻣﺎ َن‬ ‫ﺻ ْﺪ ِري ﺑِﺎﻧَﺎﺑَﺔ اﻟْ ُﻤ ْﺨﺒِﺘ َ‬
‫ﲔ َو ا ْﺷَﺮ ْح ﻓﻴﻪ َ‬
‫اﳋَﺎﺷﻌ َ‬ ‫َ‬ ‫ُ ُْ‬
‫ﲔ‬ ‫ْ ِِ‬
‫اﳋَﺎﺋﻔ َ‬
‫‪The Sixteenth Day Supplication‬‬
‫ﻚ اِ َﱃ ]ِﰲ[‬ ‫ِ‬ ‫ِ‬ ‫ِ ِ‬ ‫ٰ‬
‫اﻟﻠّ ُﻬ ﱠﻢ َوﻓﱢـ ْﻘ ِﲏ ﻓ ِﻴﻪ ﻟ ُﻤ َﻮاﻓَـ َﻘ ِﺔ ْاﻻَﺑْـَﺮا ِر َو َﺟﻨْﱢﺒ ِﲏ ﻓ ِﻴﻪ ُﻣَﺮاﻓَـ َﻘﺔَ ْاﻻَ ْﺷَﺮا ِر َو آ ِوِﱐ ﻓ ِﻴﻪ ﺑَِﺮ ْﲪَﺘِ َ‬
‫ِ‬ ‫ِِ‬
‫ﲔ‬ ‫ِ‬
‫ﻚ ﻳَﺎ اﻟَﻪَ اﻟْ َﻌﺎﻟَﻤ َ‬ ‫َدا ِر اﻟْ َﻘَﺮا ِر ﺑِﺎ َﳍﻴﱠﺘِ َ‬
‫‪346‬‬
‫‪The Seventeenth Day Supplication‬‬

‫ﺎج اِ َﱃ‬ ‫ﺾ ِﱄ ﻓِ ِﻴﻪ ْ ِ‬
‫اﳊََﻮاﺋ َﺞ َو ْاﻵ َﻣ َﺎل ﻳَﺎ َﻣ ْﻦ ﻻ َْﳛﺘَ ُ‬ ‫ﺼﺎﻟِ ِﺢ ْاﻻَ ْﻋ َﻤ ِﺎل َو اﻗْ ِ‬ ‫ِ ِِ ِ‬ ‫ٰ‬
‫اﻟﻠّ ُﻬ ﱠﻢ ْاﻫﺪِﱐ ﻓﻴﻪ ﻟ َ‬
‫ٍ ِِ ِ‬ ‫ِ‬ ‫ِ ِ‬ ‫ِ‬ ‫ِ‬
‫ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو آﻟﻪ اﻟﻄﱠﺎﻫ ِﺮ َ‬
‫ﻳﻦ‬ ‫ﲔ َ‬ ‫ﺻ ُﺪوِر اﻟْ َﻌﺎﻟَﻤ َ‬
‫اﻟﺘﱠـ ْﻔﺴ ِﲑ َو اﻟ ﱡﺴ َﺆال ﻳَﺎ َﻋﺎﻟﻤﺎ ﲟَﺎ ِﰲ ُ‬
‫‪The Eighteenth Day Supplication‬‬
‫ﻀﺎﺋِﻲ اِ َﱃ‬ ‫ِ‬ ‫ِِ‬ ‫ِِ ِ ِ‬ ‫ٰ‬
‫اﻟﻠّ ُﻬ ﱠﻢ ﻧَـﺒﱢـ ْﻬ ِﲏ ﻓﻴﻪ ﻟﺒَـَﺮَﻛﺎت اَ ْﺳ َﺤﺎ ِرﻩِ َو ﻧـَ ﱢﻮْر ﻓﻴﻪ ﻗَـْﻠِﱯ ﺑِ ِﻀﻴَﺎء اَﻧْـ َﻮا ِرﻩِ َو ُﺧ ْﺬ ﺑِ ُﻜ ﱢﻞ اَ ْﻋ َ‬
‫اﺗـﱢﺒ ِﺎع آﺛَﺎ ِرﻩِ ﺑِﻨﻮِرَك ﻳﺎ ﻣﻨـ ﱢﻮر ﻗُـﻠُ ِ ِ‬
‫ﻮب اﻟْ َﻌﺎ ِرﻓ َ‬
‫ﲔ‬ ‫ُ َ َُ َ‬ ‫َ‬
‫‪The Nineteenth Day Supplication‬‬
‫اﻟ ٰﻠّ ُﻬ ﱠﻢ َوﻓﱢـْﺮ ﻓِ ِﻴﻪ َﺣﻈﱢﻲ ِﻣ ْﻦ ﺑَـَﺮَﻛﺎﺗِِﻪ َو َﺳ ﱢﻬ ْﻞ َﺳﺒِﻴﻠِﻲ اِ َﱃ َﺧْﻴـَﺮاﺗِِﻪ َو ﻻ َْﲢ ِﺮْﻣ ِﲏ ﻗَـﺒُ َ‬
‫ﻮل َﺣ َﺴﻨَﺎﺗِِﻪ ﻳَﺎ‬
‫اﳊَ ﱢﻖ اﻟْﻤﺒِ ِ‬
‫ﲔ‬ ‫ِ ِ‬
‫َﻫﺎدﻳﺎ ا َﱃ ْ ُ‬
‫‪The Twentieth Day Supplication‬‬
‫ﺎن و اَ ْﻏﻠِﻖ ﻋ ﱢﲏ ﻓِ ِﻴﻪ اَﺑـﻮاب اﻟﻨﱢﲑ ِان و وﻓﱢـ ْﻘ ِﲏ ﻓِ ِﻴﻪ ﻟِﺘِﻼوةِ اﻟْ ُﻘﺮ ِ‬
‫آن‬ ‫اﻟ ٰﻠّﻬ ﱠﻢ اﻓْـﺘَﺢ ِﱄ ﻓِ ِﻴﻪ اَﺑـﻮاب ِْ ِ‬
‫َ ْ‬ ‫َْ َ َ َ َ‬ ‫اﳉﻨَ َ ْ َ‬ ‫َْ َ‬ ‫ْ‬ ‫ُ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻳَﺎ ُﻣْﻨ ِﺰَل اﻟ ﱠﺴﻜﻴﻨَﺔ ِﰲ ﻗُـﻠُﻮب اﻟْ ُﻤ ْﺆﻣﻨ َ‬
‫ﲔ‬
‫‪The Twenty-First Day Supplication‬‬
‫ِ ِِ‬ ‫ِ‬ ‫اﻟ ٰﻠّﻬ ﱠﻢ اﺟﻌﻞ ِﱄ ﻓِ ِﻴﻪ اِ َﱃ ﻣﺮﺿﺎﺗِ ِ‬
‫اﳉَﻨﱠﺔَ‬ ‫ﻚ َدﻟﻴﻼ َو ﻻ َْﲡ َﻌ ْﻞ ﻟﻠ ﱠﺸْﻴﻄَﺎن ﻓﻴﻪ َﻋﻠَ ﱠﻲ َﺳﺒِﻴﻼ َو ْ‬
‫اﺟ َﻌ ِﻞ ْ‬ ‫َْ َ َ‬ ‫ُ َْ ْ‬
‫ِ‬‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ِﱄ َﻣْﻨ ِﺰﻻ َو َﻣﻘﻴﻼ ﻳَﺎ ﻗَﺎﺿ َﻲ َﺣ َﻮاﺋ ِﺞ اﻟﻄﱠﺎﻟﺒ َ‬
‫ﲔ‬
‫‪The Twenty-Second Day Supplication‬‬
‫ِِ ِ ِ‬
‫ﻮﺟﺒ ِ‬ ‫ِ‬ ‫اﻟ ٰﻠّﻬ ﱠﻢ اﻓْـﺘﺢ ِﱄ ﻓِ ِﻴﻪ اَﺑـﻮاب ﻓَ ْ ِ‬
‫ﺎت‬ ‫ﻚ َو اَﻧْ ِﺰْل َﻋﻠَ ﱠﻲ ﻓ ِﻴﻪ ﺑَـَﺮَﻛﺎﺗِ َ‬
‫ﻚ َو َوﻓﱢـ ْﻘ ِﲏ ﻓﻴﻪ ﻟ ُﻤ َ‬ ‫ﻀﻠ َ‬ ‫َْ َ‬ ‫ُ َْ‬
‫ﻳﻦ‬ ‫ﻴﺐ َد ْﻋ َﻮةِ اﻟْ ُﻤ ْ‬ ‫ﺎت ﺟﻨﱠﺎﺗِ َ ِ‬ ‫ﻚ و اَﺳ ِﻜ ﱢﲏ ﻓِ ِﻴﻪ ُﲝﺒ ِ‬ ‫ﻣﺮ ِ‬
‫ﻀﻄَﱢﺮ َ‬ ‫ﻚ ﻳَﺎ ُﳎ َ‬ ‫ﻮﺣ َ‬ ‫ُْ َ‬ ‫ﺿﺎﺗ َ َ ْ‬ ‫َْ َ‬
‫‪The Twenty-Third Day Supplication‬‬
‫ﻮب و ْاﻣﺘَ ِﺤﻦ ﻗَـْﻠِﱯ ﻓِ ِﻴﻪ ﺑِﺘَـ ْﻘﻮى اﻟْ ُﻘﻠُ ِ‬
‫ِ‬ ‫ِ ِِِ‬ ‫ِ ِِ ِ ﱡ ِ‬ ‫ٰ‬
‫ﻮب‬ ‫َ‬ ‫ْ‬ ‫اﻟﻠّ ُﻬ ﱠﻢ ا ْﻏﺴ ْﻠ ِﲏ ﻓﻴﻪ ﻣ َﻦ اﻟﺬﻧُﻮب َو ﻃَ ﱢﻬْﺮﱐ ﻓﻴﻪ ﻣ َﻦ اﻟْ ُﻌﻴُ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻴﻞ َﻋﺜَـَﺮات اﻟْ ُﻤ ْﺬﻧﺒِ َ‬
‫ﲔ‬ ‫ﻳَﺎ ُﻣﻘ َ‬
‫‪The Twenty-Fourth Day Supplication‬‬
‫ﻴﻖ ﻓِ ِﻴﻪ ِﻻَ ْن‬‫ِ‬ ‫اﻟ ٰﻠّﻬ ﱠﻢ اِ ﱢﱐ اَﺳﺎَﻟُﻚ ﻓِ ِﻴﻪ ﻣﺎ ﻳـﺮ ِﺿﻴﻚ و اَﻋﻮذُ ﺑِ ِ ِ‬
‫ﻚ اﻟﺘـ ْﱠﻮﻓ َ‬ ‫ﻚ ﳑﱠﺎ ﻳـُ ْﺆذ َ‬
‫ﻳﻚ َو اَ ْﺳﺎَﻟُ َ‬ ‫َ‬ ‫َ ُْ َ َ ُ‬ ‫ْ َ‬ ‫ُ‬
‫ِ‬‫ِ‬
‫ﲔ‬‫ﻚ ﻳَﺎ َﺟ َﻮ َاد اﻟ ﱠﺴﺎﺋﻠ َ‬
‫ِ‬
‫ﻚ َو ﻻ اَ ْﻋﺼﻴَ َ‬‫اُ ِﻃ َﻴﻌ َ‬
‫‪The Twenty-Fifth Day Supplication‬‬
‫‪347‬‬
‫ﻚ ﻣﺴﺘَـﻨّﺎ ﺑِﺴﻨ ِﱠﺔ ﺧ َِ ِ‬‫ِ ِ ِ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬

‫ﻚ ﻳﺎ ﻋ ِ‬
‫ﺎﺻ َﻢ‬ ‫ﺎﰎ اَﻧْﺒِﻴَﺎﺋ َ َ َ‬ ‫اﺟ َﻌْﻠ ِﲏ ﻓ ِﻴﻪ ُِﳏﺒّﺎ ِﻻَْوﻟﻴَﺎﺋِ َ‬
‫ﻚ َو ُﻣ َﻌﺎدﻳﺎ ﻻَ ْﻋ َﺪاﺋ َ ُ ْ ُ َ‬ ‫اﻟﻠّ ُﻬ ﱠﻢ ْ‬
‫ﲔ‬ ‫ﻗُـﻠُ ِ‬
‫ﻮب اﻟﻨﱠﺒِﻴﱢ َ‬
‫‪The Twenty-Sixth Day Supplication‬‬
‫اﺟ َﻌ ْﻞ َﺳ ْﻌﻴِﻲ ﻓِ ِﻴﻪ َﻣ ْﺸ ُﻜﻮرا َو َذﻧِْﱯ ﻓِ ِﻴﻪ َﻣ ْﻐ ُﻔﻮرا َو َﻋ َﻤﻠِﻲ ﻓِ ِﻴﻪ َﻣ ْﻘﺒُﻮﻻ َو َﻋْﻴِﱯ ﻓِ ِﻴﻪ َﻣ ْﺴﺘُﻮرا‬ ‫ٰ‬
‫اﻟﻠّ ُﻬ ﱠﻢ ْ‬
‫ﲔ‬ ‫ِِ‬
‫ﻳَﺎ اَ ْﲰَ َﻊ اﻟ ﱠﺴﺎﻣﻌ َ‬
‫‪The Twenty-Seventh Day Supplication‬‬
‫ﺻﻴﱢـْﺮ اُُﻣﻮِري ﻓِ ِﻴﻪ ِﻣ َﻦ اﻟْ ُﻌ ْﺴ ِﺮ اِ َﱃ اﻟْﻴُ ْﺴ ِﺮ َو اﻗْـﺒَ ْﻞ َﻣ َﻌ ِﺎذﻳ ِﺮي‬ ‫اﻟ ٰﻠّﻬ ﱠﻢ ارزﻗِْﲏ ﻓِ ِﻴﻪ ﻓَ ْ ِ‬
‫ﻀ َﻞ ﻟَْﻴـﻠَﺔ اﻟْ َﻘ ْﺪ ِر َو َ‬ ‫ُ ُْ‬
‫ﲔ‬ ‫و ﺣ ﱠﻂ ﻋ ﱢﲏ اﻟ ﱠﺬﻧْﺐ و اﻟْ ِﻮْزر ﻳﺎ رءوﻓﺎ ﺑِﻌِﺒ ِﺎدﻩِ اﻟ ﱠ ِِ‬
‫ﺼﺎﳊ َ‬ ‫َ َ َ َ َُ َ‬ ‫َ ُ ََ‬
‫‪The Twenty-Eighth Day Supplication‬‬
‫ِ‬ ‫اﻟ ٰﻠّﻬ ﱠﻢ وﻓﱢـﺮ ﺣﻈﱢﻲ ﻓِ ِﻴﻪ ِﻣﻦ اﻟﻨـﱠﻮاﻓِ ِﻞ و اَ ْﻛ ِﺮﻣ ِﲏ ﻓِ ِﻴﻪ ﺑِﺎِﺣﻀﺎ ِر اﻟْﻤﺴﺎﺋِ ِﻞ و ﻗَـﱢﺮ ِ‬
‫ب ﻓ ِﻴﻪ َو ِﺳﻴﻠَ ِﱵ اﻟَْﻴ َ‬
‫ﻚ‬ ‫ْ َ ََ َ ْ‬ ‫َ َ َ ْ‬ ‫ُ َْ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِ‬
‫ﲔ‬‫ﺎح اﻟْ ُﻤﻠ ﱢﺤ َ‬‫ﻣ ْﻦ ﺑـَ ْﲔ اﻟْ َﻮ َﺳﺎﺋ ِﻞ ﻳَﺎ َﻣ ْﻦ ﻻ ﻳَ ْﺸﻐَﻠُﻪُ ا ْﳊَ ُ‬
‫‪The Twenty-Ninth Day Supplication‬‬
‫ﺐ اﻟﺘﱡـ َﻬ َﻤ ِﺔ‬ ‫ﱢﲏ ﻓِ ِﻴﻪ ﺑِﺎﻟﱠﺮ ْﲪ ِﺔ و ارزﻗِْﲏ ﻓِ ِﻴﻪ اﻟﺘـﱠﻮﻓِﻴﻖ و اﻟْﻌِﺼﻤﺔَ و ﻃَ ﱢﻬﺮ ﻗَـْﻠِﱯ ِﻣﻦ َﻏﻴ ِ‬
‫ﺎﻫ ِ‬ ‫اﻟ ٰﻠّ ُﻬ ﱠﻢ َﻏﺸ ِ‬
‫ْ َ‬ ‫ْ َ َ َْ َ ْ‬ ‫َ َ ُْ‬
‫ِ ِ ِ ِ ِِ‬
‫ﲔ‬‫ﻳَﺎ َرﺣﻴﻤﺎ ﺑِﻌﺒَﺎدﻩ اﻟْ ُﻤ ْﺆﻣﻨ َ‬
‫‪The Thirtieth Day Supplication‬‬
‫اﻟ ٰﻠّﻬ ﱠﻢ اﺟﻌﻞ ِﺻﻴ ِﺎﻣﻲ ﻓِ ِﻴﻪ ﺑِﺎﻟ ﱡﺸ ْﻜ ِﺮ و اﻟْ َﻘﺒ ِ‬
‫وﻋﻪُ‬
‫ﻮل ُْﳏ َﻜ َﻤﺔً ﻓـُُﺮ ُ‬
‫ﺿﺎﻩُ اﻟﱠﺮ ُﺳ ُ‬‫ﺿﺎﻩُ َو ﻳـَْﺮ َ‬
‫ﻮل َﻋﻠَﻰ َﻣﺎ ﺗَـْﺮ َ‬ ‫َ ُ‬ ‫ُ َْ ْ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬
‫اﳊَ ْﻤ ُﺪ ﻟﻠﱠﻪ َر ﱢ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٍ‬ ‫ِ‬ ‫ﺑِ ْﺎﻻُ ِ ِ‬
‫ﲔ‪.‬‬‫ب اﻟْ َﻌﺎﻟَﻤ َ‬ ‫ﻳﻦ َو ْ‬‫ﺻﻮل ﲝَ ﱢﻖ َﺳﻴﱢﺪﻧَﺎ ُﳏَ ﱠﻤﺪ َو آﻟﻪ اﻟﻄﱠﺎﻫ ِﺮ َ‬ ‫ُ‬
‫‪Books of supplicatory prayers have disagreed about the order of‬‬
‫‪some supplicatory prayers and acts of worship. To me, I do not render‬‬
‫‪such narrations considerable; therefore, I have not referred to them.‬‬
‫‪For instance, al-Kaf’ami has mentioned the twenty-seventh day‬‬
‫‪supplicatory to be said on the twenty-ninth of Ramadan. It is not‬‬
‫‪improbable to say the supplicatory prayer on the twenty-third of‬‬
‫‪Ramadan, according to the doctrine of Shi’ism.‬‬
‫‪348‬‬
FOURTH CHAPTER: AMAAL OF SHAWWAL

1ST NIGHT OF SHAWWAL
The first night of Shawwal is one of the blessed nights. Many
narrations have referred to the great merits and rewards of those who
spend this night, as a whole, with acts of worship. Moreover, some
narrations have mentioned that this night is not less blessed than the
Qadr Night. The devotional acts at this night are as follows:
First: It is recommended to bathe oneself at sunset.
Second: It is recommended to spend the whole night with offering
prayers, supplicating, imploring for forgiveness, and staying at
mosques.
Third: It is recommended to say the following doxology after the
obligatory Maghrib Prayer, Isha’ Prayer, Fajr Prayer, and the ‘Id al-
Fitr Prayer:
‫اﳊَ ْﻤ ُﺪ ﻟِﻠﱠ ِﻪ َﻋﻠَﻰ َﻣﺎ‬ ْ ‫اﻟ ٰﻠّﻪُ اَ ْﻛﺒَـُﺮ اﻟ ٰﻠّﻪُ اَ ْﻛﺒَـُﺮ ﻻ اِﻟَﻪَ اِﻻ اﻟ ٰﻠّﻪُ َو اﻟ ٰﻠّﻪُ اَ ْﻛﺒَـُﺮ اﻟ ٰﻠّﻪُ اَ ْﻛﺒَـُﺮ َو ﻟِﻠﱠ ِﻪ‬
ْ ‫اﳊَ ْﻤ ُﺪ‬
.‫ْﺮ َﻋﻠَﻰ َﻣﺎ اَْوﻻﻧَﺎ‬ ُ‫َﻫ َﺪاﻧَﺎ َو ﻟَﻪُ اﻟ ﱡﺸﻜ‬
Fourth: After accomplishing the Maghrib obligatory and
supererogatory prayers, it is recommended to raise the hands towards
the sky and say the following:
‫ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ َو ِآل ُﳏَ ﱠﻤ ٍﺪ َو‬ ِ ٍ ِ ‫ﻮد ﻳﺎ ﻣ‬
َ ُ‫ﺼﻄَﻔ َﻲ ُﳏَ ﱠﻤﺪ َو ﻧَﺎﺻَﺮﻩ‬
ْ ُ َ ُ‫اﳉ‬
ِ ْ ‫ﻳﺎ ذَا اﻟْﻤ ﱢﻦ و اﻟﻄﱠﻮِل ﻳﺎ ذَا‬
َ ْ َ َ َ
.‫ﲔ‬ ِ ِ ٍ ْ‫ا ْﻏ ِﻔﺮ ِﱄ ُﻛ ﱠﻞ َذﻧ‬
ٍ َ‫ﺐ اَ ْﺣﺼْﻴﺘَﻪُ و ُﻫﻮ ﻋْﻨ َﺪ َك ِﰲ ﻛﺘ‬
ٍ ِ‫ﺎب ُﻣﺒ‬
َ َ َ ْ
Then, it is recommended to prostrate oneself and repeat the
following statement one hundred times:
‫اﺗﻮب اﱃ اﻟﻠّﻪ‬
Then, one may pray Almighty Allah for all needs required, for they
shall be granted, by Almighty Allah’s permission.
According to the narration mentioned by Shaykh al-Tusi, it is
recommended to prostrate after the Maghrib and Isha’ Prayers and
then say the following supplicatory prayer:
‫آل ُﳏَ ﱠﻤ ٍﺪ َو ا ْﻏ ِﻔْﺮ‬
ِ ‫ﺎﺻﺮﻩ ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ و‬
َ
ِ
َ ُ َ َ‫ﺼﻄَﻔﻴﺎ ُﳏَ ﱠﻤﺪا َو ﻧ‬
ِ ‫اﳊﻮِل ﻳﺎ َذا اﻟﻄﱠﻮِل ﻳﺎ ﻣ‬
ْ ُ َ ْ َ ْ َْ ‫ﻳَﺎ َذا‬
‫ﲔ‬ٍ ِ‫ﺎب ُﻣﺒ‬ٍ َ‫ﺐ اَ ْذﻧَـْﺒﺘُﻪُ و ﻧَ ِﺴﻴﺘُﻪُ اَﻧَﺎ و ُﻫﻮ ِﻋْﻨ َﺪ َك ِﰲ ﻛِﺘ‬
ٍ ْ‫ِﱄ ُﻛ ﱠﻞ َذﻧ‬
َ َ َ
Then, one may repeat the following one hundred times:
‫اﺗﻮب اﱃ اﻟﻠّﻪ‬
Fifth: It is recommended to visit the holy tomb of Imam al-Husayn
(a.s.), for this act brings about a great reward. In the coming chapter of
Ziyarat, the form of Ziyarah that is dedicated to this night will be
cited.
349
PRAYERS & DU'AS OF NIGHT OF EID UL FITR

Sixth: It is recommended to repeat the following supplicatory
prayer ten times. It has been already cited within the devotional acts at
Friday nights:
Seventh: It is recommended to offer the ten unit prayer which has
been mentioned within the devotional acts of the last night of
Ramadan.
Eighth: It is recommended to offer a two unit prayer reciting, in the
first unit, Surah al-Faatehah once and repeating Surah al-Tawheed one
thousand times and reciting, in the second unit, Surah al-Faatehah
once and Surah al-Tawheed once only. After accomplishment, it is
recommended to prostrate and say the following:
:‫اﺗﻮب اﱃ اﻟﻠّﻪ آﻧﮕﺎﻩ ﺑﮕﻮﻳﺪ‬
After that, the following supplicatory prayer should be said:
ِِ ِ ٰ ٍ ِ ‫ﻮد ﻳﺎ َذا اﻟْﻤ ﱢﻦ و اﻟﻄﱠﻮِل ﻳﺎ ﻣ‬ِ ْ ‫ﻳﺎ َذا اﻟْﻤ ﱢﻦ و‬
َ ‫ﺻﻠﱠﻰ اﻟﻠّﻪُ َﻋﻠَْﻴﻪ َو آﻟﻪ‬
‫ﺻ ﱢﻞ َﻋﻠَﻰ‬ َ ‫ﺼﻄَﻔ َﻲ ُﳏَ ﱠﻤﺪ‬
ْ ُ َ ْ َ َ َ ُ‫اﳉ‬ َ َ َ
ِ ِ ٍ
.‫ُﳏَ ﱠﻤﺪ َو آﻟﻪ َو اﻓْـ َﻌ ْﻞ ِﰊ َﻛ َﺬا َو َﻛ َﺬا‬
Then, one may pray for the granting of one’s personal needs.
It is reported that when Imam AliAmeer al-Momineen(a.s.) used to
offer this prayer, he would say, “I swear by Him Who grasps my soul,
Almighty Allah shall definitely respond to whoever offers this prayer
and then prays Him for granting his needs, and Almighty Allah shall
forgive him even if his sins would be as much as the pebbles in
deserts.”
According to another narration, Surah al-Tawheed is repeated one
hundred times, not one thousand. Yet, this narration has mentioned
that this prayer is offered after the Maghrib obligatory and
supererogatory prayers.
Having mentioned this prayer, Shaykh al-Tusi and Sayyid Ibn
Tawus recorded that the following supplicatory prayer should be said
after the prayer:
‫ﱡوس ﻳَﺎ اﻟ ٰﻠّﻪُ ﻳَﺎ‬ ٰ
ُ ‫ﻚ ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ ﻗُﺪ‬
ِ ٰ
ُ ‫ﻴﻢ ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ َﻣﻠ‬ ِ ٰ ٰ ٰ ٰ
ُ ‫ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ َر ْﲪَﺎ ُن ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ َرﺣ‬
ٰ ٰ ٰ ٰ ِ ٰ ِ ٰ
ُ‫ﻼم ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ ُﻣ ْﺆﻣ ُﻦ ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ ُﻣ َﻬْﻴﻤ ُﻦ ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ َﻋ ِﺰ ُﻳﺰ ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ َﺟﺒﱠ ُﺎر ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ ُﻣﺘَ َﻜﺒﱢـُﺮ ﻳَﺎ اﻟﻠّﻪ‬
ُ ‫َﺳ‬
ٰ ِ ٰ ِ ٰ ِ ٰ ٰ ُ ‫ﻳﺎ ﺧﺎﻟِﻖ ﻳﺎ اﻟ ٰﻠّﻪ ﻳﺎ ﺑﺎ ِر‬
ُ‫ﻴﻢ ﻳَﺎ اﻟﻠّﻪ‬ ُ ‫ﻴﻢ ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ َﻋﻠ‬ ُ ‫ﺼ ﱢﻮُر ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ َﻋﺎﱂُ ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ َﻋﻈ‬ َ ‫ئ ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ ُﻣ‬ َ َُ َُ َ َ
ٰ ِ ٰ ِ ٰ ِ ٰ ِ ٰ ِ ٰ ِ
ُ‫ﻳﺐ ﻳَﺎ اﻟﻠّﻪ‬ ُ ‫ﻴﻊ ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ ﺑَﺼ ُﲑ ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ ﻗَﺮ‬ ُ ‫ﻴﻢ ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ َﲰ‬ ُ ‫ﻴﻢ ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ َﺣﻜ‬ُ ‫ﻳَﺎ َﻛﺮﱘُ ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ َﺣﻠ‬
‫ﰲ ﻳَﺎ اﻟ ٰﻠّﻪُ ﻳَﺎ َﻣ ْﻮَﱃ ﻳَﺎ اﻟ ٰﻠّﻪُ ﻳَﺎ‬
‫ﺎﺟ ُﺪ ﻳَﺎ اﻟ ٰﻠّﻪُ ﻳَﺎ َﻣﻠِ ﱡﻲ ﻳَﺎ اﻟ ٰﻠّﻪُ ﻳَﺎ َوِ ﱡ‬
ِ ‫ﻳﺎ ُِﳎﻴﺐ ﻳﺎ اﻟ ٰﻠّﻪ ﻳﺎ ﺟﻮاد ﻳﺎ اﻟ ٰﻠّﻪ ﻳﺎ ﻣ‬
َ َ ُ َ ُ ََ َ ُ َ ُ َ
ٰ ٰ ِ ٰ ُ ‫ ﻳﺎ اﻟ ٰﻠّﻪ ﻳﺎ ﺳ ِﺮﻳﻊ ﻳﺎ اﻟ ٰﻠّﻪ ﻳﺎ ﺷ ِﺪﻳﺪ ﻳﺎ اﻟ ٰﻠّﻪ ﻳﺎ رء‬،‫ﺎﺿﻲ‬
ُ‫ﻴﺪ ﻳَﺎ اﻟﻠّﻪ‬ ُ ‫ﻴﺐ ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ َِﳎ‬ ُ ‫وف ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ َرﻗ‬ َُ َ ُ َ ُ َ َ ُ َ ُ َ َ ُ َ
ِ َ‫ﻗ‬
ِ َ‫آﺧﺮ ﻳﺎ اﻟ ٰﻠّﻪ ﻳﺎ ﻇ‬
‫ﺎﻫُﺮ‬ ِ ٰ ٰ ِ ٰ ُ ‫ﻳﺎ ﺣ ِﻔﻴ ُﻆ ﻳﺎ اﻟ ٰﻠّﻪ ﻳﺎ ُِﳏﻴ‬
َ ُ َ ُ ‫ﻂ ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ َﺳﻴﱢ َﺪ اﻟ ﱠﺴ َﺎدات ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ اَﱠوُل ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ‬ َُ َ َ َ
ٰ‫ﺎﻫﺮ ﻳﺎ اﻟ ٰﻠّﻪ ﻳﺎ رﺑﱠﺎﻩ ﻳﺎ اﻟ ٰﻠّﻪ ﻳﺎ رﺑﱠﺎﻩ ﻳﺎ اﻟ ٰﻠّﻪ ﻳﺎ رﺑﱠﺎﻩ ﻳﺎ اﻟﻠّﻪ‬ ِ َ‫ﺎﺧﺮ ﻳﺎ اﻟ ٰﻠّﻪ ﻳﺎ ﻗ‬
ِ َ‫ﺎﻃﻦ ﻳﺎ اﻟ ٰﻠّﻪ ﻳﺎ ﻓ‬
ِ ٰ
ُ َ ْ َ َ ُ َ ْ َ َ ُ َ ْ َ َ ُ َ ُ َ ُ َ ُ َ ُ َ ُ َ‫ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ ﺑ‬
350
‫ﻮر ﻳَﺎ اﻟ ٰﻠّﻪُ ﻳَﺎ َراﻓِ ُﻊ ﻳَﺎ اﻟ ٰﻠّﻪُ ﻳَﺎ َﻣﺎﻧِ ُﻊ ﻳَﺎ اﻟ ٰﻠّﻪُ ﻳَﺎ َداﻓِ ُﻊ ﻳَﺎ اﻟ ٰﻠّﻪُ ﻳَﺎ ﻓَﺎﺗِ ُﺢ ﻳَﺎ اﻟ ٰﻠّﻪُ ﻳَﺎ‬ ‫ٰ‬
‫ود ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ ﻧُ ُ‬ ‫ﻳَﺎ َوُد ُ‬
‫ٰ‬ ‫ِ‬ ‫ٰ‬ ‫ٰ‬ ‫ٰ‬ ‫ِ‬ ‫ٰ‬
‫ﻴﺪ ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ َﺷﺎﻫ ُﺪ ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ ُﻣﻐِ ُ‬
‫ﻴﺚ‬ ‫ﻴﻞ ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ َﺷ ِﻬ ُ‬ ‫ِ‬
‫ﻴﻞ ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ َﲨ ُ‬ ‫ﱠﺎع[ ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ َﺟﻠ ُ‬ ‫ﱠﺎح ]ﻧَـﻔ ُ‬‫ﻧَـﻔ ُ‬
‫ﻴﻚ[ ﻳَﺎ اﻟ ٰﻠّﻪُ ﻳَﺎ ُﻣ ْﻘﺘَ ِﺪ ُر ﻳَﺎ‬ ‫ِ‬
‫ﻚ‪َ ]،‬ﻣﻠ ُ‬
‫ِ‬ ‫ٰ‬ ‫ٰ‬
‫ﺎﻃُﺮ ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ ُﻣﻄَ ﱢﻬُﺮ ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ َﻣﻠ ُ‬ ‫ﻳﺎ اﻟ ٰﻠّﻪ ﻳﺎ ﺣﺒِﻴﺐ ﻳﺎ اﻟ ٰﻠّﻪ ﻳﺎ ﻓَ ِ‬
‫َ َُ َ ُ َ َُ‬
‫ٰ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ٰ‬ ‫ٰ‬ ‫ﺾ ﻳَﺎ اﻟ ٰﻠّﻪُ ﻳَﺎ ﺑَﺎﺳ ُ‬
‫ِ‬ ‫ٰ‬
‫ث‬‫ﺚ ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ َوا ِر ُ‬ ‫ﻴﺖ ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ ﺑَﺎﻋ ُ‬ ‫ﻂ ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ ُْﳏﻴِﻲ ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ ُﳑ ُ‬ ‫اﻟﻠّﻪُ ﻳَﺎ ﻗَﺎﺑِ ُ‬
‫ٰ‬ ‫ٰ‬ ‫ٰ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ٰ‬
‫ﺐ‬‫ﲔ ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ ﻃَﻴﱢ ُ‬ ‫ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ ُﻣ ْﻌﻄﻲ ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ ُﻣ ْﻔﻀ ُﻞ ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ ُﻣْﻨﻌ ُﻢ ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ َﺣ ﱡﻖ ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ ُﻣﺒِ ُ‬
‫ﻳﻊ‬ ‫ِ‬ ‫ئ ﻳﺎ اﻟ ٰﻠّﻪ ﻳﺎ ﻣﻌِﻴﺪ ﻳﺎ اﻟ ٰﻠّﻪ ﻳﺎ ﺑﺎ ِر ُ ٰ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ٰ‬
‫ئ ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ ﺑَﺪ ُ‬ ‫ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ ُْﳏﺴ ُﻦ ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ ُْﳎﻤ ُﻞ ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ ُﻣْﺒﺪ ُ َ ُ َ ُ ُ َ ُ َ َ‬
‫ﻴﻢ ﻳَﺎ اﻟ ٰﻠّﻪُ ﻳَﺎ َﺣﻨﱠﺎ ُن‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ٰ‬
‫ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ َﻫﺎدي ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ َﻛﺎﰲ ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ َﺷﺎﰲ ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ َﻋﻠ ﱡﻲ ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ َﻋﻈ ُ‬
‫ِ‬ ‫ٰ‬
‫ٰ‬ ‫ٰ‬ ‫ٰ‬ ‫ِ ٰ‬ ‫ٰ‬ ‫ٰ‬
‫ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ َﻣﻨﱠﺎ ُن ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ ذَا اﻟﻄﱠ ْﻮل ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ ُﻣﺘَـ َﻌ ِﺎﱄ ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ َﻋ ْﺪ ُل ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ ذَا اﻟْ َﻤ َﻌﺎرِِج ﻳَﺎ اﻟﻠّﻪُ‬
‫ﻼل‬‫اﳉ ِ‬ ‫ٰ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ٰ‬ ‫ٰ‬ ‫ٰ‬ ‫ﻳﺎ ِ‬
‫وق‪ ،‬ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ َدﻳﱠﺎ ُن ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ ﺑَﺎﻗﻲ ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ َواﻗﻲ ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ َذا َْ‬ ‫ﺻ ُﺪ ُ‬‫ﺻﺎد ُق ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ َ‬ ‫َ َ‬
‫ٰ‬
‫ﲔ ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ٰ‬ ‫ٰ‬ ‫ٰ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬
‫ﺻﺎﻧ ُﻊ ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ ُﻣﻌ ُ‬ ‫ﻮد ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ َ‬ ‫ﻮد ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ َﻣ ْﻌﺒُ ُ‬ ‫ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ َذا ْاﻻ ْﻛَﺮام ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ َْﳏ ُﻤ ُ‬
‫ﻮر ﻳَﺎ‬ ‫ٰ‬ ‫ِ‬ ‫ٰ‬ ‫ٰ‬ ‫ِ‬ ‫ﻣ َﻜ ﱢﻮ ُن ﻳﺎ اﻟ ٰﻠّﻪ ﻳﺎ ﻓَـﻌﱠ ُ ٰ‬
‫ﻴﻞ ﻳَﺎ اﻟﻠّﻪُ[ ﻳَﺎ َﺷ ُﻜ ُ‬ ‫ﻴﻒ ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ َﻏ ُﻔ ُﻮر ﻳَﺎ اﻟﻠّﻪُ ]ﻳَﺎ َﺟﻠ ُ‬ ‫ﺎل ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ ﻟَﻄ ُ‬ ‫َ َُ‬ ‫ُ‬
‫ٰ‬ ‫ٰ‬ ‫ٰ‬ ‫ٰ‬ ‫ِ‬ ‫ِ‬
‫ﻮر ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ ﻗَﺪ ُﻳﺮ ]ﻗَﺪﱘُ[ ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ َرﺑﱠ ْﺎﻩ ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ َرﺑﱠ ْﺎﻩ ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ َرﺑﱠ ْﺎﻩ ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ َرﺑﱠ ْﺎﻩ ﻳَﺎ‬ ‫ٰ‬ ‫ٰ‬
‫اﻟﻠّﻪُ ﻳَﺎ ﻧُ ُ‬
‫ٰ‬ ‫ٰ‬ ‫ٰ‬ ‫ٰ‬ ‫ٰ‬ ‫ٰ‬ ‫ٰ‬
‫اﻟﻠّﻪُ ﻳَﺎ َرﺑﱠ ْﺎﻩ ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ َرﺑﱠ ْﺎﻩ ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ َرﺑﱠ ْﺎﻩ ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ َرﺑﱠ ْﺎﻩ ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ َرﺑﱠ ْﺎﻩ ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ َرﺑﱠ ْﺎﻩ ﻳَﺎ اﻟﻠّﻪُ‬
‫اَﺳﺎَﻟُﻚ اَ ْن ﺗُﺼﻠﱢﻲ ﻋﻠَﻰ ُﳏ ﱠﻤ ٍﺪ و ِ ٍ‬
‫ﻚ َو ﺗـُ َﻮ ﱢﺳ َﻊ‬ ‫ﺎك َو ﺗَـ ْﻌ ُﻔ َﻮ َﻋ ﱢﲏ ِِﲝ ْﻠ ِﻤ َ‬ ‫ﺿَ‬ ‫آل ُﳏَ ﱠﻤﺪ َو ﲤَُ ﱠﻦ َﻋﻠَ ﱠﻲ ﺑِ ِﺮ َ‬ ‫َ َ َ َ َ‬ ‫ْ َ‬
‫ﺐ ﻓَﺎِ ﱢﱐ َﻋْﺒ ُﺪ َك‬ ‫ِ‬
‫ﺚ ﻻ اَ ْﺣﺘَﺴ ُ‬ ‫ﺐ ‪َ ،‬و ِﻣ ْﻦ َﺣْﻴ ُ‬ ‫ﺐ و ِﻣﻦ ﺣﻴ ُ ِ‬
‫ﺚ اَ ْﺣﺘَﺴ ُ‬ ‫اﳊَﻼل اﻟﻄﱠﻴﱢ ِ َ ْ َ ْ‬
‫ﻚ ْ ِ‬ ‫ِ‬
‫َﻋﻠَ ﱠﻲ ِﻣ ْﻦ ِرْزﻗ َ‬
‫ﲔ َﻣﺎ َﺷﺎءَ اﻟ ٰﻠّﻪُ ﻻ ﻗـُ ﱠﻮةَ اِﻻ ﺑِﺎﻟ ٰﻠّ ِﻪ اﻟْ َﻌﻠِ ﱢﻲ‬ ‫ِِ‬ ‫ِ‬
‫ﺲ ِﱄ اَ َﺣ ٌﺪ ﺳ َﻮ َاك َو ﻻ اَ َﺣ ٌﺪ اَ ْﺳﺎَﻟُﻪُ َﻏْﻴـُﺮَك ﻳَﺎ اَْر َﺣ َﻢ اﻟﱠﺮاﲪ َ‬ ‫ﻟَْﻴ َ‬
‫‪One may then prostrate oneself and say the following:‬‬
‫ﻚ‬‫ﺎﺟ ٍﺔ اَ ْﺳﺎَﻟُ َ‬
‫ﻚ ﺗـُْﻨـَﺰُل ُﻛ ﱡﻞ َﺣ َ‬
‫ب ﻳﺎ ﻣْﻨ ِﺰَل اﻟْﺒـﺮَﻛ ِ‬
‫ﺎت ﺑِ َ‬ ‫ب ﻳَﺎ َر ﱢ َ ُ َ َ‬ ‫ب ﻳَﺎ َر ﱢ‬‫ﻳَﺎ اﻟ ٰﻠّﻪُ ﻳَﺎ اﻟ ٰﻠّﻪُ ﻳَﺎ اﻟ ٰﻠّﻪُ ﻳَﺎ َر ﱢ‬
‫ﻚ‬ ‫ِ‬
‫ات ﻋِْﻨ َﺪ َك اﻟْ َﻤﻜْﺘُﻮﺑَِﺔ َﻋﻠَﻰ ُﺳَﺮاد ِق َﻋْﺮِﺷ َ‬ ‫ﺐ ِﻋْﻨ َﺪ َك و ْاﻻَ ْﲰ ِﺎء اﻟْﻤ ْﺸﻬﻮر ِ‬ ‫ون اﻟْﻐَْﻴ ِ‬‫ﺑِ ُﻜ ﱢﻞ اﺳ ٍﻢ ِﰲ ﳐَْﺰ ِ‬
‫َ َ َ َُ‬ ‫ُ‬ ‫ْ‬
‫ﻳﻦ اِ َﱃ‬ ‫ِِ‬ ‫ِ‬
‫ﻀﺎ َن َو ﺗَﻜْﺘُﺒَ ِﲏ ﻣ َﻦ اﻟْ َﻮاﻓﺪ َ‬
‫ِ‬ ‫اَ ْن ﺗُﺼﻠﱢﻲ ﻋﻠَﻰ ُﳏ ﱠﻤ ٍﺪ و ِ ٍ‬
‫آل ُﳏَ ﱠﻤﺪ َو اَ ْن ﺗَـ ْﻘَﺒ َﻞ ﻣ ﱢﲏ َﺷ ْﻬَﺮ َرَﻣ َ‬ ‫َ َ َ َ َ‬
‫ِ‬ ‫ِ‬ ‫ﺑَـْﻴﺘِ َ‬
‫ﻮزَك ﻳَﺎ َر ْﲪَﺎ ُن‪.‬‬
‫ب ُﻛﻨُ َ‬‫ِج ِﱄ ﻳَﺎ َر ﱢ‬ ‫ِ‬
‫ﺼ َﻔ َﺢ ِﱄ َﻋ ِﻦ اﻟ ﱡﺬﻧُﻮب اﻟْﻌﻈَﺎم َو ﺗَ ْﺴَﺘ ْﺨﺮ َ‬ ‫اﳊََﺮِام َو ﺗَ ْ‬ ‫ﻚ ْ‬
‫‪351‬‬
AAMAL FOR THE DAY OF EID UL FITR

Ninth: It is recommended to offer a prayer of fourteen units and to
recite Surah al-Faatehah once, Ayah al-Kursi once, and Surah al-
Tawheed three times at each unit. The reward of offering each unit of
this prayer is as same as the reward of forty-year worship as well as
the reward of each and every one who has observed fasting and
offered prayers in this month.
Tenth: In Misbah al-Mutahajjid, Shaykh al-Tusi says: At the last
hour of this night, you may bathe yourself and sit in your prayer-place
until dawn.
AAMAL OF EID UL FITR DAY

The devotional acts on the ‘Id al-Fitr Day, the first of Shawwal, are
as follows:
First: It is recommended to say the supplicatory prayer that has
been mentioned within the acts of the ‘Id al-Fitr Night to be said after
the obligatory prayers and that begins with (AllahuakbarAllahu akbar)
after the Fajr Prayer and after the ‘Id al-Fitr Prayer.
Second: It is recommended to say, after the Fajr Prayer, the
supplicatory prayer, which begins with the following statement:
‫ﲟﺤﻤﺪ اﻣﺎﻣﻰ‬
ّ ‫ﺗﻮﺟﻬﺖ اﻟﻴﻚ‬
ّ ‫اﻟﻠّﻬﻢ اﱏ‬
This supplicatory prayer has been mentioned by Sayyid Ibn Tawus.
However, Shaykh al-Tusi has mentioned that this prayer is said after
the ‘Id al-Fitr Prayer (Salat al-’Id).
Third: It is obligatory to defray Zakat al-Fitrah as a single sa’ (a
measure) for each person before the time of the ‘Id al-Fitr Prayer with
details shown in books of Muslim jurisprudence. It is worth
mentioning that Zakat al-Fitrah is one of the confirmed obligations,
since the acceptance of one’s fasting is dependent upon the
defrayment of this alms. It is also security against death up to the next
year. In the following verses of the Holy Qur’an, Almighty Allah has
mentioned Zakat before the prayers:
“He indeed shall be successful who pays Zakat, magnifies the name
of his Lord, and prays. 87/14-15”
Fourth: It is recommended to bathe oneself on this day. It is more
preferable to bathe oneself in a river, if possible. In the word of
Shaykh al-Tusi, the time of bathing is the period between dawn and
the ‘Id al-Fitr Prayer. According to a Hadith, when you want to bathe
yourself (in a river), try to be under shadow or under a wall. When
you intend to begin the bathing, you may say the following:
‫ﺻﻠﱠﻰ اﻟ ٰﻠّﻪُ َﻋﻠَْﻴ ِﻪ َو آﻟِِﻪ‬ ٍ ِ َ‫اﻟ ٰﻠّﻬ ﱠﻢ اِﳝﺎﻧﺎ ﺑِﻚ و ﺗ‬
َ ‫ﺎع ُﺳﻨ ِﱠﺔ ﻧَﺒِﻴﱢ‬
َ ‫ﻚ ُﳏَ ﱠﻤﺪ‬ َ ِ‫ﺼﺪﻳﻘﺎ ﺑِ ِﻜﺘَﺎﺑ‬
َ َ‫ﻚ َو اﺗـﱢﺒ‬ ْ َ َ َ ُ
You may then mention the Name of Almighty Allah and bathe
yourself.
352
After accomplishment, you may say the following:

ِ ٰ ِ ِ ‫اﻟ ٰﻠّﻬ ﱠﻢ اﺟﻌ ْﻠﻪ َﻛﻔ‬
َ ْ ‫ﱠﺎرًة ﻟ ُﺬﻧُ ِﻮﰊ َو ﻃَ ﱢﻬْﺮ د ِﻳﲏ اﻟﻠّ ُﻬ ﱠﻢ اَ ْذﻫ‬
.‫ﺐ َﻋ ﱢﲏ اﻟﺪﱠﻧَﺲ‬ َ ُ َْ ُ
Fifth: It is recommended to put on the best clothes, apply perfumes,
and offer the prayer in an open place, other than Holy Makkah.
Sixth: It is recommended to eat something, as a breaking of the fast,
before the ‘Id al-Fitr Prayer. It is preferable to break the fast with
some dates or a piece of candy. Shaykh al-Mufid has mentioned that it
is advisable to swallow a piece of the soil of Imam al-Husayn’s tomb,
for it is remedy for all illnesses.
Seventh: It is recommended not to leave one’s house for joining the
congregational ‘Id al-Fitr Prayer before sunrise. It is also
recommended to say the supplicatory prayers that have been
mentioned by Sayyid Ibn Tawus in Iqbal al-A’mal. Among these
supplicatory prayers is the one that Abu-Hamzah al-Thumali has
reported Imam Muhammad al-Baqir (a.s.) as saying: Whey you ready
yourself for joining the congregational Friday Prayers and the ‘Id
Prayers, you may say the following supplicatory prayer:
‫ﻮق َر َﺟﺎءَ ِرﻓْ ِﺪﻩِ َو‬ ٍ ُ‫اﻟ ٰﻠّﻬ ﱠﻢ ﻣﻦ ﺗَـﻬﻴﱠﺎَ ِﰲ ٰﻫ َﺬا اﻟْﻴـﻮِم اَو ﺗَـﻌﺒﱠﺎَ اَو اَﻋ ﱠﺪ و اﺳﺘَـﻌ ﱠﺪ ﻟِ ِﻮﻓَﺎدةٍ اِ َﱃ ﳐَْﻠ‬
َ َ ْ َ َ ْ َ ْ َْ َ َْ ُ
ِ ِ ِ ِ ِ ِ ِ ِ ِ ‫ﻧـَﻮاﻓِﻠِ ِﻪ و ﻓَـﻮ‬
‫اﺳﺘ ْﻌ َﺪادي‬ ِ ِ
ْ ‫ﻚ ﻳَﺎ َﺳﻴﱢﺪي ﺗَـ ْﻬﻴﺌَ ِﱵ َو ﺗَـ ْﻌﺒﺌَ ِﱵ َو ا ْﻋ َﺪادي َو‬ َ ‫اﺿﻠ ِﻪ َو َﻋﻄَﺎﻳَﺎﻩُ ﻓَﺎ ﱠن اﻟَْﻴ‬ َ َ َ
ٍ‫ﺎك و ﻗَ ْﺪ َﻏﺪوت اِ َﱃ ِﻋﻴﺪ‬ ِ ِ ِ ِ ِِ
ُ َْ َ َ َ‫ﻚ َو َﻋﻄَﺎﻳ‬ َ ‫ﻀﺎﺋِﻠ‬ َ َ‫ﻚ َو ﻓ‬ َ ‫اﺿﻠ‬ِ ‫ﻚ و ﻓَـﻮ‬ ِِ
َ َ َ ‫َر َﺟﺎءَ رﻓْﺪ َك َو َﺟ َﻮاﺋﺰَك َو ﻧـَ َﻮاﻓﻠ‬
‫ﺻﺎﻟِ ٍﺢ اَﺛِ ُﻖ‬ ِ ِ ِ ٰ ‫ِﻣﻦ اَﻋﻴ ِﺎد اُﱠﻣ ِﺔ ﻧَﺒِﻴﱢﻚ ُﳏ ﱠﻤ ٍﺪ ﺻﻠَﻮ‬
ِ َ ‫ات اﻟﻠّ ِﻪ َﻋﻠَْﻴ ِﻪ َو َﻋﻠَﻰ آﻟ ِﻪ َو َﱂْ اَﻓ ْﺪ اﻟَْﻴ‬
َ ‫ﻚ اﻟْﻴَـ ْﻮَم ﺑ َﻌ َﻤ ٍﻞ‬ ُ ََ َ َ َْ ْ
‫ﺎﺿﻌﺎ ُﻣ ِﻘّﺮا ﺑِ ُﺬﻧُ ِﻮﰊ َو اِ َﺳﺎءَِﰐ اِ َﱃ ﻧَـ ْﻔ ِﺴﻲ‬ ِ ‫ﻚﺧ‬ ِ ٍ ِ ‫ﺑِ ِﻪ ﻗَﺪﱠﻣﺘُﻪ و ﻻ ﺗَـﻮ ﱠﺟﻬ‬
َ َ ُ‫ﺖ ﲟَ ْﺨﻠُﻮق اَﱠﻣ ْﻠﺘُﻪُ َو ﻟَﻜ ْﻦ اَﺗَـْﻴﺘ‬ُ ْ َ َُْ
ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ
‫ﺖ‬َ ْ‫ﻮب اﻟْﻌﻈَ َﺎم اﻻ اَﻧ‬ َ ُ‫ﻴﻢ ﻣ ْﻦ ذُﻧُ ِﻮﰊ ﻓَﺎﻧﱠﻪُ ﻻ ﻳـَ ْﻐﻔُﺮ اﻟ ﱡﺬﻧ‬ َ ‫ﱄ اﻟْ َﻌﻈ‬
ِ
َ ‫ﻴﻢ ا ْﻏﻔْﺮ‬ ُ ‫ﻴﻢ ﻳَﺎ َﻋﻈ‬
ُ ‫ﻴﻢ ﻳَﺎ َﻋﻈ‬ُ ‫ﻓَـﻴَﺎ َﻋﻈ‬
.‫ﲔ‬ ِِ ‫ﻳﺎ ﻻ اِﻟَﻪ اِﻻ اَﻧْﺖ ﻳﺎ اَرﺣﻢ ﱠ‬
َ ‫اﻟﺮاﲪ‬ ََْ َ َ َ َ
353
EID PRAYER
Eighth: It is recommended, thereafter, to offer the ‘Id Prayer (Salat
al-’Id), which consists of two units. In the first unit, recite Surah al-
Faatehah and Surah al-A’la (No. 87). After the recitation of these
Surahs, say the Takbir statement (i.e. Allahu-akbar) five times and
raise your hands for Qunut after each Takbir, saying:
‫وت َو اَ ْﻫ َﻞ اﻟْ َﻌ ْﻔ ِﻮ َو اﻟﱠﺮ ْﲪَِﺔ‬
ِ ‫اﳉﺒـﺮ‬ ِ ْ ‫اﻟ ٰﻠّﻬ ﱠﻢ ]اَﻧْﺖ اَﻫﻞ[ اَﻫﻞ اﻟْ ِﻜ ِﱪﻳ ِﺎء و اﻟْﻌﻈَﻤ ِﺔ و اَﻫﻞ‬
ُ ََْ ‫اﳉُﻮد َو‬ َ ْ َ َ َ َ َْ َ ْ ُ ْ َ ُ
ٍ‫و اَﻫﻞ اﻟﺘﱠـ ْﻘﻮى و اﻟْﻤ ْﻐ ِﻔﺮةِ اَﺳﺎَﻟُﻚ ِﲝ ﱢﻖ ٰﻫ َﺬا اﻟْﻴـﻮِم اﻟﱠ ِﺬي ﺟﻌْﻠﺘﻪ ﻟِْﻠﻤﺴﻠِ ِﻤﲔ ِﻋﻴﺪا و ﻟِﻤﺤ ﱠﻤﺪ‬
َُ َ َ ْ ُ َُ َ َ َْ َ َ ْ َ َ َ َ َْ َ
ٍ ٍ
‫ﺼﻠﱢ َﻲ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو ِآل ُﳏَ ﱠﻤﺪ َو اَ ْن ﺗُ ْﺪ ِﺧﻠَ ِﲏ ِﰲ‬ ِِ ِ ِ ٰ
َ ُ‫ﺻﻠﱠﻰ اﻟﻠّﻪ َﻋﻠَْﻴﻪ َو آﻟﻪ ذُ ْﺧﺮا َو َﺷَﺮﻓﺎ َو َﻣ ِﺰﻳﺪا اَ ْن ﺗ‬ َ
ِ ٍ ِ ٍ ِ ِ
‫آل‬َ ‫ﺖ ﻣْﻨﻪُ ُﳏَ ﱠﻤﺪا َو‬ َ ‫آل ُﳏَ ﱠﻤﺪ َو اَ ْن ُﲣْ ِﺮ َﺟ ِﲏ ﻣ ْﻦ ُﻛ ﱢﻞ ُﺳﻮء اَ ْﺧَﺮ ْﺟ‬ َ ‫ﺖ ﻓﻴﻪ ُﳏَ ﱠﻤﺪا َو‬ َ ‫ُﻛ ﱢﻞ َﺧ ٍْﲑ اَْد َﺧ ْﻠ‬
‫ﺎﳊُﻮ َن‬ِ‫ﺼ‬ ‫ﺎد َك اﻟ ﱠ‬ ِ ِ َ َ‫ﻚ ﺧﻴـﺮ ﻣﺎ ﺳﺎَﻟ‬ ِ ٰ ِ‫ﳏ ﱠﻤ ٍﺪ ﺻﻠَﻮاﺗﻚ ﻋﻠَﻴ ِﻪ و ﻋﻠَﻴ ِﻬﻢ اَ ْﲨﻌ‬
ُ َ‫ﻚ ﻣْﻨﻪُ ﻋﺒ‬ َ َ َ ْ َ َ ُ‫ﲔ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟ‬ َ َ ْ ْ َ َ ْ َ َ ُ َ َ َُ
ِ ِ ‫اﺳﺘَـ َﻌﺎ َذ ِﻣْﻨﻪُ ِﻋﺒَ ُﺎد َك اﻟ ﱠ‬ ِ ِ ِ ِ‫و اَﻋﻮذُ ﺑ‬
‫ﺼﻮ َن‬
ُ ‫ﺼﺎﳊُﻮ َن اﻟْ ُﻤ ْﺨﻠ‬ ْ ‫ﻚ ﻓﻴﻪ ﳑﱠﺎ‬ َ ُ َ
You may then say the Takbir statement for the sixth time, do the
genuflection (ruku’), and prostrate yourself (sujud). When you stand
up for the second unit, recite Surah al-Faatehah and Surah al-Shams
(No. 91) and then say the Takbir statement four times only raising the
hands for Qunut after each statement. After that, say the fifth Takbir
statement and continue the prayer. After accomplishment of the
prayer, say the famous Tasbih al-Zahra’(a.s.).
Narrations have mentioned many supplicatory prayers to be said
after the ‘Id Prayer; rather, the best of them may be the forty-sixth
supplication of al-Sahifah al-Kamilah al-Sajjadiyyah
It is also recommended to offer the ‘Id Prayer outdoors, directly on
the ground without putting a carpet or any other thing under the feet,
to return from a way other than the one taken in the coming, and to
pray Almighty Allah for accepting the acts of one’s brethren-in-faith.
Ninth: It is recommended to visit the holy tomb of Imam al-Husayn
(a.s.).
Tenth: It is recommended to say the famous supplicatory prayer
known as Dua al-Nudbah, which will be cited later on in this book.
Sayyid Ibn Tawus has instructed, saying: After saying Dua al-Nudbah,
prostrate yourself and say the following:
ِ
ُ ‫ﻚ ِﻣ ْﻦ ﻧَﺎ ٍر َﺣﱡﺮَﻫﺎ ﻻ ﻳُﻄْ َﻔﻰ َو َﺟﺪ‬
‫ﻳﺪ َﻫﺎ ﻻ ﻳـَْﺒـﻠَﻰ َو َﻋﻄْ َﺸﺎﻧـُ َﻬﺎ ﻻ ﻳَـْﺮَوى‬ َ ِ‫اَ ُﻋﻮذُ ﺑ‬
You may then put your right cheek on the ground and say the
following:
ِ ِ ِِ
‫ﻚ‬ َ ‫ﻚ ﺑِﻐَِْﲑ َﻣ ﱟﻦ ِﻣ ﱢﲏ َﻋﻠَْﻴ‬
َ َ‫ﻚ ﺑَ ْﻞ ﻟ‬ َ َ‫ﺐ َو ْﺟ ِﻬﻲ ِﰲ اﻟﻨﱠﺎ ِر ﺑَـ ْﻌ َﺪ ُﺳ ُﺠﻮدي َو ﺗَـ ْﻌﻔ ِﲑي ﻟ‬
ْ ‫ا َﳍﻲ ﻻ ﺗُـ َﻘﻠﱢ‬
‫اﻟْ َﻤ ﱡﻦ َﻋﻠَ ﱠﻲ‬
You may then put your left cheek on the ground and say the
following:
354
.‫ف‬
َ ‫اﺳﺘَ َﻜﺎ َن َو ْاﻋﺘَـَﺮ‬
ْ ‫ف َو‬
َ ‫ْار َﺣ ْﻢ َﻣ ْﻦ اَ َﺳﺎءَ َو اﻗْـﺘَـَﺮ‬
You may then return to the (ordinary) prostration and say the
following:
‫ﺐ ِﻣ ْﻦ َﻋْﺒ ِﺪ َك ﻓَـ ْﻠﻴَ ْﺤ ُﺴ ِﻦ اﻟْ َﻌ ْﻔ ُﻮ ِﻣ ْﻦ ِﻋْﻨ ِﺪ َك ﻳَﺎ‬ ‫ﱠ‬ ‫ﺖ ﻧِ ْﻌ َﻢ اﻟﱠﺮ ﱡ‬ ِ ُ ‫اِ ْن ُﻛْﻨ‬
ُ ْ‫ب َﻋﻈُ َﻢ اﻟﺬﻧ‬ َ ْ‫ﺲ اﻟْ َﻌْﺒ ُﺪ ﻓَﺎَﻧ‬
َ ‫ﺖ ﺑْﺌ‬
ُ‫َﻛ ِﺮﱘ‬
You may then repeat the following word one hundred times:
‫اﻟْ َﻌ ْﻔ َﻮ اﻟْ َﻌ ْﻔ َﻮ‬
Sayyid Ibn Tawus then adds, “Do not spend this day with
entertainment and negligence while you do not know whether your
deeds have been accepted or rejected. Rather, if you hope for
acceptance of your deeds, you must show thanks; and if you anticipate
rejection, you must be intensely sad.”
THE TWENTY-FIFTH OF SHAWWAL
According to some narrations, Imam Ja’far ibn Muhammad al-
Sadiq(a.s.) departed life on the twenty fifth of Shawwal, AH 148.
However, other historians have decided that he departed life on the
fifteenth of Rajab. The reason of his death was that he was offered
poisoned grapes. It has been also narrated that at his last hours, he
(a.s.) gathered all his relatives and said to them, “Our Intercession
(shafa’ah) shall not be won by him who belittles his prayers and who
does not care for them.”
355
FIFTH CHAPTER: ZILQAD

ZILQAD
The month of Dhu’l-Qa’dah is the first of the Sacred Months to
which Almighty Allah has referred in the Holy Qur’an. Sayyid Ibn
Tawus defines this month as the month of responding to the prayers in
hardships. The Holy Prophet (s.a.w.a.) is reported as having
mentioned a great reward for those who offer a special prayer on
Sundays in Dhu’l-Qa’dah, adding that their repentance would be
accepted, their sins forgiven, their rivals made pleased with them on
the Resurrection Day, caused to die on true faith, given the true
religion, granted expansion and light in the grave, the parents made
pleased with them, their parents and offspring had their sins forgiven,
provided with expansive sustenance, and granted lenience of the
Angel of Death and easiness of their souls leaving their bodies.
The method of this prayer is that one should bathe oneself on
Sunday, do the ritual ablution (wudu’), and offer a four-unit prayer in
each unit of which Surah al-Faatehah is recited once, Surah al-
Tawheed repeated three times, and Surahs al-Falaq and al-Nas recited
once each. After that, the statement of imploring for forgiveness
(Istighfar: saying, astaghfirullah) is repeated one hundred times, and,
finally, the following statement is said:
‫ﻻ َﺣ ْﻮَل َو ﻻ ﻗـُ ﱠﻮةَ اِﻻ ﺑِﺎﻟ ٰﻠّ ِﻪ اﻟْ َﻌﻠِ ﱢﻲ اﻟْ َﻌ ِﻈﻴ ِﻢ‬
After that, the following supplicatory prayer is said:
ِ ِ ِ ِ ِِ ِ ُ‫ﻳﺎ ﻋ ِﺰﻳﺰ ﻳﺎ َﻏﻔﱠﺎر ا ْﻏ ِﻔﺮ ِﱄ ذُﻧُ ِﻮﰊ و ذُﻧ‬
َ ُ‫ﲔ َو اﻟْ ُﻤ ْﺆﻣﻨَﺎت ﻓَﺎﻧﱠﻪُ ﻻ ﻳَـ ْﻐﻔُﺮ اﻟ ﱡﺬﻧ‬
‫ﻮب‬ َ ‫ﻮب َﲨﻴ ِﻊ اﻟْ ُﻤ ْﺆﻣﻨ‬
َ َ ْ ُ ََُ َ
.‫ﺖ‬ ِ
َ ْ‫اﻻ اَﻧ‬
It is worth mentioning that a Hadith reads that to observe fasting on
three consecutive days in a sacred month; namely, Thursday, Friday,
and Saturday, brings about the reward of nine hundred year worship.
The lofty Shaykh Ali ibn Ibrahim al-Qummi says, “The rewards of
good deeds, as well as the punishments for evil deeds, are doubled in
the sacred months.”
356
11TH, 15TH & 23RD OF ZILQAD
THE ELEVENTH OF DHU’L-QA’DAH

On the eleventh of Dhu’l-Qa’dah, AH 148, Imam Ali ibn Musa al-
Rida(a.s.) was born.
THE FIFTEENTH NIGHT OF DHU’L-QA’DAH

The fifteenth night of Dhu’l-Qa’dah is a blessed night at which
Almighty Allah observes His faithful servants with the eye of mercy.
According to a tradition that is reported from the Holy Prophet
(s.a.w.a.), one who practices acts of worship at this night will have the
reward of one hundred fasters who confine themselves to mosques and
who have never disobeyed Almighty Allah. Accordingly, it is highly
advisable to seize this excellent opportunity and practice acts of
worship and obedience, offer prayers, and pray Almighty Allah for
granting one’s needs. In this respect, it has been narrated that
Almighty Allah will respond to one who prays Him for any need at
this night.
THE TWENTY-THIRD OF DHU’L-QA’DAH

On the twenty-third of Dhu’l-Qa’dah, AH 200, Imam Ali ibn Musa
al-Rida(a.s.) departed life, according to some narrations. Hence, it is
familiar to visit his tomb on this day whether from nearby or from far
off. In this respect, Sayyid Ibn Tawus, in Iqbal al-A’mal, says that he
has seen in the book of some non-Arab scholars that it is
recommended to visit the holy tomb of Imam al-Rida(a.s.) on the
twenty-third of Dhu’l-Qa’dah from nearby or from far off by one of
the familiar forms of Ziyarah or any other form.
357
NIGHT & DAY OF 25TH ZILQAD (THE SPREADING OF THE

EARTH)
THE TWENTY-FIFTH NIGHT OF ZILQAD;
The Earth Spreading night
This night is called laylat dahw al-ard (the night at which the earth
was spread on the water where the Holy Ka’bah is now situated).
Being distinctively honorable, at this night the mercy of Almighty
Allah is poured on people. A great reward is obtained by those who
practice acts of worship at this night. Ali ibn al-Hasan al-Washsha’
has narrated that when he was young, he was with his father in the
hospitality of Imam al-Rida(a.s.) at the twenty-fifth night of Dhu’l-
Qa’dah. After they had their supper, Imam al-Rida(a.s.) said, “At the
twenty-fifth night of Dhu’l-Qa’dah, Prophet Abraham was born,
Prophet Jesus the son of Mary was born, and the earth was spread on
the water where the Holy Ka’bah is now situated. Hence, if one
observes fasting on this day, he will be given the reward of observing
fasting in sixth months.” According to another narration, Imam al-
Rida(a.s.) added, “Verily, on this day, al-Qa’im (i.e. Imam al-Mahdi)
will appear.”
THE TWENTY-FIFTH OF ZILQAD;

The Earth Spreading Day
The twenty-fifth of Dhu’l-Qa’dah is one of the four days on which
fasting is exclusively confirmed. According to a narration, to observe
fasting on this day is equal to seventy year fasting. It also erases the
sins of seventy years. According to another narration, to observe
fasting on this day and to practice acts of worship at its night is equal
(in reward) to one hundred year worship. Everything that is between
the sky and the earth will ask God’s forgiveness for one who does
these rites. On this day, the mercy of Almighty Allah has been spread.
To practice acts of worship and hold sessions for mentioning
Almighty Allah on this day bring about an abundant reward. Apart
from fasting, acts of worship, remembrance of Almighty Allah, and
bathing, there are two other acts that are advisably done on this day:
First: The books written by Shi’ite scholars of Qumm have
mentioned that, on this day, it is recommended to offer, in the
morning, a prayer consisting of two units, reciting in the each unit
Surah al-Faatehah once and repeating Surah al-Shams (No. 91) five
times. After accomplishment, the following litany is said:
‫ﻻ َﺣ ْﻮَل َو ﻻ ﻗـُ ﱠﻮةَ اِﻻ ﺑِﺎﻟ ٰﻠّ ِﻪ اﻟْ َﻌﻠِ ﱢﻲ اﻟْ َﻌ ِﻈﻴ ِﻢ‬
Then, one may pray Almighty Allah for granting his needs and then
say the following supplicatory prayer:
358
‫اﲰَ ْﻊ‬ ‫ات اَ ِﺟﺐ د ْﻋﻮِﰐ ﻳﺎ ﺳ ِﺎﻣﻊ ْاﻻَﺻﻮ ِ‬

‫ات ْ‬ ‫ات اَﻗِْﻠ ِﲏ ﻋﺜْـﺮِﰐ ﻳﺎ ُِﳎﻴﺐ اﻟﺪﱠﻋﻮ ِ‬ ‫ﻳﺎ ﻣ ِﻘﻴﻞ اﻟْﻌﺜَـﺮ ِ‬
‫ْ َ َ َ َ َ َْ‬ ‫َ ََ‬ ‫ََ َ‬ ‫َ ُ َ ََ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺻ ْﻮِﰐ َو ْارﲪَِْﲏ َو َﲡَ َﺎوْز َﻋ ْﻦ َﺳﻴﱢﺌَ ِﺎﰐ َو َﻣﺎ ﻋْﻨﺪي ﻳَﺎ َذا ْ‬
‫اﳉَﻼل َو ْاﻻ ْﻛَﺮام‪.‬‬ ‫َ‬
‫‪Second: In Misbah al-Mutahajjid, Shaykh al-Tusi has mentioned‬‬
‫‪that it is recommended to say the following supplicatory prayer on this‬‬
‫‪day:‬‬
‫ﻚ ِﰲ ٰﻫ َﺬا اﻟْﻴَـ ْﻮِم‬ ‫ﻒ ُﻛ ﱢﻞ ُﻛْﺮﺑٍَﺔ اَ ْﺳﺎَﻟُ َ‬ ‫ِ‬ ‫اﳊﺒﱠ ِﺔ و ﺻﺎ ِر َ ِ‬
‫ف اﻟﻠﱠْﺰﺑَﺔ َو َﻛﺎﺷ َ‬
‫ِ ِ‬
‫اﻟﻠّ ُﻬ ﱠﻢ َداﺣ َﻲ اﻟْ َﻜ ْﻌﺒَﺔ َو ﻓَﺎﻟ َﻖ َْ َ َ‬
‫ِ‬ ‫ٰ‬
‫ﻚ‬ ‫ِ‬ ‫ِﻣﻦ اَﻳﱠ ِﺎﻣﻚ اﻟﱠِﱵ اَﻋﻈَﻤﺖ ﺣﻘﱠﻬﺎ و اَﻗْ َﺪﻣﺖ ﺳﺒـ َﻘﻬﺎ و ﺟﻌْﻠﺘـﻬﺎ ِﻋْﻨ َﺪ اﻟْﻤﺆِﻣﻨِ ِ‬
‫ﲔ َود َﻳﻌﺔً َو اﻟَْﻴ َ‬ ‫ُْ َ‬ ‫ْ ْ َ َ َ َ ْ َ َْ َ َ َ َ َ َ‬ ‫َ‬ ‫ْ‬
‫ﻳﺐ ﻳَـ ْﻮَم‬ ‫ﺎق اﻟْ َﻘ ِﺮ ِ‬ ‫ﺐ ِﰲ اﻟْ ِﻤﻴﺜَ ِ‬ ‫ِ‬ ‫ٍ‬
‫ﺼﻠﱢﻲ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َﻋْﺒﺪ َك اﻟْﻤْﻨﺘَ َﺠ ِ‬ ‫َذ ِرﻳﻌﺔً و ﺑِﺮ ْﲪﺘِ َ ِ ِ‬
‫ُ‬ ‫ﻚ اﻟْ َﻮﺳﻴ َﻌﺔ اَ ْن ﺗُ َ َ‬ ‫َ َ ََ‬
‫اﳉَﺒﱠﺎ ِر‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﱠﻼق ﻓَﺎﺗِ ِﻖ ُﻛ ﱢﻞ َرﺗْ ٍﻖ َو َد ٍاع ا َﱃ ُﻛ ﱢﻞ َﺣ ﱟﻖ َو َﻋﻠَﻰ اَ ْﻫ ِﻞ ﺑَـْﻴﺘﻪ ْاﻻَﻃْ َﻬﺎ ِر ا ْﳍَُﺪاة اﻟْ َﻤﻨَﺎ ِر َد َﻋﺎﺋ ِﻢ ْ‬
‫ِ‬ ‫اﻟﺘ ِ‬
‫ﻚ اﻟْﻤﺨﺰ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫و وﻻةِ ْ ِ‬
‫ﻮع‬
‫ﻮع َو ﻻ ﳑَْﻨُ ٍ‬ ‫ون َﻏْﻴـَﺮ َﻣ ْﻘﻄُ ٍ‬ ‫اﳉَﻨﱠﺔ َو اﻟﻨﱠﺎ ِر َو اَ ْﻋﻄﻨَﺎ ِﰲ ﻳَـ ْﻮﻣﻨَﺎ ٰﻫ َﺬا ﻣ ْﻦ َﻋﻄَﺎﺋ َ َ ْ ُ‬ ‫َ ُ‬
‫ﰲ ﻳَﺎ َﻣ ْﻦ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫]ﳑَْﻨُﻮن[ َْﲡ َﻤ ُﻊ ﻟَﻨَﺎ ﺑِﻪ اﻟﺘـ ْﱠﻮﺑَﺔَ َو ُﺣ ْﺴ َﻦ ْاﻻَْوﺑَﺔ‪ ،‬ﻳَﺎ َﺧْﻴـَﺮ َﻣ ْﺪ ُﻋ ﱟﻮ َو اَ ْﻛَﺮَم َﻣْﺮ ُﺟ ﱟﻮ ﻳَﺎ َﻛﻔ ﱡﻲ ﻳَﺎ َوِ ﱡ‬ ‫ٍ‬
‫ﻟُﻄْ ُﻔﻪ ﺧ ِﻔﻲ اﻟْﻄُﻒ ِﱄ ﺑِﻠُﻄْ ِﻔﻚ و اَﺳﻌِ ْﺪِﱐ ﺑِﻌ ْﻔ ِﻮ َك و اَﻳﱢ ْﺪِﱐ ﺑِﻨﺼ ِﺮَك و ﻻ ﺗُـْﻨ ِﺴ ِﲏ َﻛ ِﺮﱘ ِذ ْﻛ ِﺮَك ﺑِﻮﻻةِ‬
‫ُ‬ ‫َ‬ ‫َْ َ‬ ‫َ َ‬ ‫َ َ ْ‬ ‫ُ َ ﱞ ْ‬
‫ِ‬
‫اﳊَ ْﺸ ِﺮ َو اﻟﻨﱠ ْﺸ ِﺮ َو اَ ْﺷ ِﻬ ْﺪِﱐ اَْوﻟﻴَﺎءَ َك‬ ‫ِ‬ ‫ِ‬
‫ﱠﻫ ِﺮ ا َﱃ ﻳَـ ْﻮم ْ‬ ‫اﺣ َﻔﻈِْﲏ ِﻣ ْﻦ َﺷﻮاﺋِ ِ‬ ‫ِ ِ‬
‫ﺐ اﻟﺪ ْ‬ ‫َ‬ ‫اَْﻣ ِﺮَك َو َﺣ َﻔﻈَﺔ ﺳﱢﺮَك َو ْ‬
‫ﻀ ِﺎء اَ َﺟﻠِﻲ اﻟ ٰﻠّ ُﻬ ﱠﻢ َو اذْ ُﻛْﺮِﱐ َﻋﻠَﻰ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻮل َرْﻣﺴﻲ َو اﻧْﻘﻄَ ِﺎع َﻋ َﻤﻠﻲ َو اﻧْﻘ َ‬
‫وج ﻧَـ ْﻔ ِﺴﻲ و ﺣﻠُ ِ ِ‬
‫َ ُ‬ ‫ِﻋْﻨ َﺪ ُﺧُﺮ ِ‬
‫ﱠﺎﺳﻮ َن ِﻣ َﻦ اﻟْ َﻮَرى َو اَ ْﺣﻠِْﻠ ِﲏ َد َار اﻟْ ُﻤ َﻘﺎ َﻣ ِﺔ َو‬ ‫ِِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﲏ اﻟﻨ ُ‬ ‫ﲔ اَﻃْﺒَﺎق اﻟﺜـَﱠﺮى َو ﻧَﺴﻴَ َ‬ ‫ﺖ ﺑـَ ْ َ‬ ‫ﻃُﻮل اﻟْﺒِﻠَﻰ اذَا َﺣﻠَْﻠ ُ‬
‫ِِ ِ‬
‫ﻚ َو ﺑَﺎ ِرْك ِﱄ‬ ‫اﺻ ِﻄ َﻔﺎﺋِ َ‬‫ﻚ َو ْ‬ ‫اﺟﺘِﺒَﺎﺋِ َ‬
‫ﻚ َو اَ ْﻫ ِﻞ ْ‬ ‫اﺟ َﻌ ْﻠ ِﲏ ِﻣ ْﻦ ُﻣَﺮاﻓﻘﻲ اَْوﻟﻴَﺎﺋِ َ‬ ‫ِ‬
‫ﺑـَ ﱢﻮﺋِْﲏ َﻣْﻨ ِﺰَل اﻟْ َﻜَﺮ َاﻣﺔ ‪َ ،‬و ْ‬
‫اﳋَﻄَ ِﻞ اﻟ ٰﻠّ ُﻬ ﱠﻢ َو‬ ‫ﻮل ْاﻻَﺟ ِﻞ ﺑ ِﺮﻳﺌﺎ ِﻣﻦ اﻟﱠﺰﻟَ ِﻞ و ﺳ ِ‬ ‫ﻚ و ارُزﻗِْﲏ ﺣﺴﻦ اﻟْﻌﻤ ِﻞ ﻗَـﺒﻞ ﺣﻠُ ِ‬ ‫ِ ِ‬
‫ﻮء ْ‬ ‫َ ُ‬ ‫َ‬ ‫َ َ‬ ‫ُ ْ َ ََ ْ َ ُ‬ ‫ِﰲ ﻟ َﻘﺎﺋ َ َ ْ‬
‫اﺳ ِﻘ ِﲏ ِﻣﻨْﻪُ َﻣ ْﺸَﺮﺑﺎ َرِوﻳّﺎ َﺳﺎﺋِﻐﺎ َﻫﻨِﻴﺌﺎ ﻻ اَﻇْ َﻤﺎُ‬ ‫ٰ ِ ِِ‬
‫ﺻﻠﱠﻰ اﻟﻠّﻪُ َﻋﻠَْﻴﻪ َو آﻟﻪ َو ْ‬
‫ٍ‬
‫ﻚ ُﳏَ ﱠﻤﺪ َ‬ ‫ض ﻧَﺒِﻴﱢ َ‬ ‫اَْوِرْدِﱐ َﺣ ْﻮ َ‬
‫ِ ٍ‬ ‫ٍ‬
‫ﺎد‬‫ﻮم ا ْﻻَ ْﺷ َﻬ ُ‬ ‫اﺟ َﻌْﻠﻪُ ِﱄ َﺧْﻴـَﺮ َزاد َو اَْو َﰱ ﻣ َﻴﻌﺎد ﻳَـ ْﻮَم ﻳَـ ُﻘ ُ‬ ‫ﺑَـ ْﻌ َﺪﻩُ َو ﻻ اُ َﺣ ﱠﻼُ ِوْرَدﻩُ َو ﻻ َﻋْﻨﻪُ اُ َذ ُاد َو ْ‬
‫ﻳﻦ اﻟ ٰﻠّ ُﻬ ﱠﻢ َو‬ ‫ِ‬ ‫ﻮق ] ِﳊ ُﻘ ِ ِ‬ ‫اﻟ ٰﻠّﻬ ﱠﻢ و اﻟْﻌﻦ ﺟﺒﺎﺑِﺮَة ْاﻻَﱠوﻟِﲔ و ْاﻵ ِﺧ ِﺮﻳﻦ و ِﲝ ُﻘ ِ‬
‫ﻚ اﻟْ ُﻤ ْﺴﺘَﺄْﺛ ِﺮ َ‬ ‫ﻮق[ اَْوﻟﻴَﺎﺋِ َ‬ ‫ُ‬ ‫َ َ ُ‬ ‫َ َ‬ ‫ُ َ َ ْ ََ َ‬
‫ﺿﻴﱢ ْﻖ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺼ ْﻢ َد َﻋﺎﺋِ َﻤ ُﻬ ْﻢ َو اَ ْﻫﻠ ْ‬ ‫اﻗْ ِ‬
‫اﺳﻠُْﺒـ ُﻬ ْﻢ ﳑََﺎﻟ َﻜ ُﻬ ْﻢ َو َ‬ ‫ﺎﻋ ُﻬ ْﻢ َو َﻋﺎﻣﻠَ ُﻬ ْﻢ َو َﻋ ﱢﺠ ْﻞ َﻣ َﻬﺎﻟ َﻜ ُﻬ ْﻢ َو ْ‬ ‫ﻚ اَ ْﺷﻴَ َ‬
‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ِ‬
‫ﻚ َو ْارُد ْد َﻋﻠَْﻴ ِﻬ ْﻢ‬ ‫َﻋﻠَْﻴ ِﻬ ْﻢ َﻣ َﺴﺎﻟ َﻜ ُﻬ ْﻢ َو اﻟْ َﻌ ْﻦ ُﻣ َﺴﺎﳘَ ُﻬ ْﻢ َو ُﻣ َﺸﺎ ِرَﻛ ُﻬ ْﻢ‪ .‬اﻟﻠّ ُﻬ ﱠﻢ َو َﻋ ﱢﺠ ْﻞ ﻓَـَﺮ َج اَْوﻟﻴَﺎﺋِ َ‬
‫ﻚ ُﻣ ْﺆَﲤِﺮا اﻟ ٰﻠّ ُﻬ ﱠﻢ‬ ‫ﺼﺮا َو ﺑِﺎَْﻣ ِﺮَك ِﰲ اَ ْﻋ َﺪاﺋِ َ‬ ‫ﻚ ﻣْﻨﺘَ ِ‬ ‫ِِ ِ‬
‫اﺟ َﻌﻠْﻪُ ﻟﺪﻳﻨ َ ُ‬
‫ﻣﻈَﺎﻟِﻤﻬﻢ و اَﻇْ ِﻬﺮ ﺑِ ْ ِ‬
‫ﺎﳊَ ﱢﻖ ﻗَﺎﺋ َﻤ ُﻬ ْﻢ َو ْ‬ ‫َ َُْ َ ْ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِ ِ‬
‫ﺿﻰ َو‬ ‫ﻚ َﺣ ﱠﱴ ﺗَـ ْﺮ َ‬ ‫ﺖ اﻟَْﻴﻪ ﻣ َﻦ ْاﻻَْﻣ ِﺮ ِﰲ ﻟَْﻴـﻠَﺔ اﻟْ َﻘ ْﺪ ِر ُﻣْﻨﺘَﻘﻤﺎ ﻟَ َ‬ ‫ﱠﺼ ِﺮ َو ﲟَﺎ اَﻟْ َﻘْﻴ َ‬ ‫اﺣ ُﻔ ْﻔﻪُ ﲟَﻼﺋ َﻜﺔ اﻟﻨ ْ‬ ‫ْ‬
‫ٰ‬
‫ﺾ اﻟْﺒَﺎﻃ َﻞ َرﻓْﻀﺎ اﻟﻠّ ُﻬ ﱠﻢ‬‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫اﳊَ ﱠﻖ َْﳏﻀﺎ َو ﻳَـ ْﺮﻓ َ‬ ‫ﺾ ْ‬ ‫ﻀﺎ َو ﳝَْ َﺤ َ‬ ‫ﻚ ﺑﻪ َو َﻋﻠَﻰ ﻳَ َﺪﻳْﻪ َﺟﺪﻳﺪا َﻏ ّ‬ ‫ﻮد دﻳﻨُ َ‬ ‫ﻳَـ ُﻌ َ‬
‫ﺻ ْﺤﺒِ ِﻪ َو اُ ْﺳَﺮﺗِِﻪ َو اﺑْـ َﻌﺜْـﻨَﺎ ِﰲ َﻛﱠﺮﺗِِﻪ َﺣ ﱠﱴ ﻧَ ُﻜﻮ َن ِﰲ‬ ‫ِ‬
‫اﺟ َﻌ ْﻠﻨَﺎ ﻣ ْﻦ َ‬
‫ِِ‬ ‫ِ‬
‫ﺻ ﱢﻞ َﻋﻠَْﻴﻪ َو َﻋﻠَﻰ َﲨﻴ ِﻊ آﺑَﺎﺋﻪ َو ْ‬
‫ِ‬
‫َ‬
‫ِ‬ ‫ٍ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺻ ﱢﻞ َﻋﻠَْﻴﻪ ] َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ[ َو ْارُد ْد اﻟَْﻴـﻨَﺎ‬ ‫َزَﻣﺎﻧﻪ ﻣ ْﻦ اَ ْﻋ َﻮاﻧﻪ اﻟﻠّ ُﻬ ﱠﻢ اَ ْد ِرْك ﺑﻨَﺎ ﻗﻴَ َﺎﻣﻪُ َو اَ ْﺷ ِﻬ ْﺪﻧَﺎ اَﻳﱠ َﺎﻣﻪُ َو َ‬
‫ﻼم َﻋﻠَْﻴ ِﻪ ] َﻋﻠَْﻴ ِﻬ ْﻢ[ َو َر ْﲪَﺔُ اﻟ ٰﻠّ ِﻪ َو ﺑـَﺮَﻛﺎﺗُﻪُ‪.‬‬ ‫ﻼﻣﻪُ َو اﻟ ﱠﺴ ُ‬ ‫َﺳ َ‬
‫َ‬
‫‪359‬‬
In his epistle entitled al-Arba’at Ayyam (The Four Days), Sayyid

al-Damad has mentioned that to visit the holy tomb of Imam Ali ibn
Musa al-Rida(a.s.) on the day; i.e. the Earth Spreading Day, is the
most preferable act. Similarly, to visit his tomb on the first of Rajab is
highly desirable; therefore, he has urged on it greatly.
THE LAST DAY OF ZILQAD

On the last day of Dhu’l-Qa’dah 220 AH, Imam Muhammad ibn
Ali al-Yaqi al-Jawad(a.s.) was martyred. He was poisoned by Al-
Mu’tasim Bi’llah, the ‘Abbasid ruler. That was only two years and a
half after the death of al-Ma’mun, the ‘Abbasid ruler. The Imam (a.s.)
himself had predicted so when he said, “Relief shall come thirty
months after the death of al-Ma’mun.”
In fact, this statement reveals the scope of torture and pain that
were suffered by the Imam (a.s.) in his life with al-Ma’mun. Hence,
the Imam (a.s.) regarded his passing away as relief. Similarly, his
father, Imam Ali ibn Musa al-Rida(a.s.), suffered the same pains and
hardships when he was appointed as the crown prince. Whenever he
returned from the mosque on Fridays, Imam al-Rida(a.s.) used to raise
his hands to the sky, sweaty and dust-covered, and supplicate to
Almighty Allah, saying, “My God, if my death is my relief, then
please do hasten the hour of my death.” He, furthermore, was always
depressed and miserable until he departed life.
Imam Muhammad ibn Ali al-Yaqi(a.s.) lived for twenty-five years
and a few months only. His holy tomb is directly behind the holy tomb
of his grandfather, Imam Musa al-Kazim (a.s.), in the city of al-
Kazimiyyah, Baghdad.
360
SIXTH CHAPTER: ZILHAJJ

ZILHAJJ
In the blessed month of Dhu’l-Hijjah, the pious companions of the
Holy Prophet and their followers used to do acts of worship
extraordinarily. The first ten days of this month are called al-ayyam
al-ma’lumat (The Stated Days) by the Holy Qur’an.
About these highly honorable days, the Holy Prophet (s.a.w.a.) is
reported to have said that nothing is more preferable to Almighty
Allah than practicing acts of worship on these ten stated days.
Let us now state the devotional acts on these ten days:
361
‫( ‪UNIT PRAYER FOR FIRST 10 NIGHTS OF ZILHAJ‬و واﻋﺪ‬

‫ﻧﺎﻣﻮﺳﯽ)‬
‫‪First: It is recommended to observe fasting on the first nine days of‬‬
‫‪Dhu’l-Hijjah, for it is equal to the fasting of one’s whole lifetime.‬‬
‫‪Second: At each of these ten nights, it is recommended to offer a‬‬
‫‪two unit prayer between the Maghrib and Isha’ obligatory prayers and‬‬
‫‪to recite at each unit Surah al-Faatehah once, Surah al-Tawheed once,‬‬
‫‪and the following verse (7/142):‬‬
‫ِ ِ‬ ‫ِ‬ ‫ِ‬
‫ﻮﺳﻰ‬
‫ﺎل ُﻣ َ‬
‫ﲔ ﻟَْﻴـﻠَﺔً َو ﻗَ َ‬ ‫ﺎﻫﺎ ﺑِ َﻌ ْﺸ ٍﺮ ﻓَـﺘَ ﱠﻢ ﻣﻴ َﻘ ُ‬
‫ﺎت َرﺑﱢﻪ اَْرﺑَﻌ َ‬ ‫ﲔ ﻟَْﻴـﻠَﺔً َو اَْﲤَ ْﻤﻨَ َ‬
‫ﻮﺳﻰ ﺛَﻼﺛ َ‬
‫اﻋ ْﺪﻧَﺎ ُﻣ َ‬
‫َو َو َ‬
‫ﻳﻦ‪.‬‬ ‫ِِ‬ ‫ِ ِ‬ ‫ِﻻَ ِﺧ ِﻴﻪ ﻫﺎرو َن اﺧﻠُ ْﻔ ِﲏ ِﰲ ﻗَـﻮِﻣﻲ و اَ ِ‬
‫ﻴﻞ اﻟْ ُﻤ ْﻔﺴﺪ َ‬
‫ﺻﻠ ْﺢ َو ﻻ ﺗَـﺘﱠﺒ ْﻊ َﺳﺒ َ‬ ‫ْ َ ْ‬ ‫َُ ْ‬
‫‪The reward of offering this prayer is to participate in the rewards of‬‬
‫‪those who go on Hajj.‬‬
‫‪Third: It is recommended to say the following supplicatory prayer,‬‬
‫‪which is reported by Shaykh al-Tusi and Sayyid Ibn Tawus from‬‬
‫‪Imam Ja’far al-Sadiq(a.s.), after the obligatory Fajr and Maghrib‬‬
‫‪Prayers since the first day of Dhu’l-Hijjah and up to the eve of the‬‬
‫‪‘Arafat Night, the ninth of Dhu’l-Hijjah:‬‬
‫ﻚ ﻓَﺎَﻧْ ِﺰْل‬ ‫ﱢﻚ َو َر ْﲪَﺘِ َ‬ ‫ﻀ ْﻠﺘَـ َﻬﺎ َﻋﻠَﻰ ْاﻻَﻳﱠ ِﺎم َو َﺷﱠﺮﻓْـﺘَـ َﻬﺎ ﻗَ ْﺪ ﺑَـﻠﱠﻐْﺘَﻨِ َﻴﻬﺎ ِﲟَﻨ َ‬ ‫اﻟ ٰﻠّ ُﻬ ﱠﻢ َﻫ ِﺬﻩِ ْاﻻَﻳﱠ ُﺎم اﻟﱠِﱵ ﻓَ ﱠ‬
‫ﺼﻠﱢ َﻲ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ َو‬ ‫ﻋﻠَﻴـﻨﺎ ِﻣﻦ ﺑـﺮَﻛﺎﺗِﻚ و اَو ِﺳﻊ ﻋﻠَﻴـﻨﺎ ﻓِﻴﻬﺎ ِﻣﻦ ﻧـﻌﻤﺎﺋِ ٰ ِ‬
‫ﻚ اَ ْن ﺗُ َ‬‫ﻚ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ‬ ‫َ ْ َ ْ ََ َ َ ْ ْ َ ْ َ َ ْ َ ْ َ َ‬
‫ﺿﻰ‬ ‫ﺐ َو ﺗَـْﺮ َ‬ ‫ﺎف َو اﻟْﻐِ َﲎ َو اﻟْ َﻌ َﻤ ِﻞ ﻓِ َﻴﻬﺎ ِﲟَﺎ ُِﲢ ﱡ‬ ‫آل ُﳏ ﱠﻤ ٍﺪ و اَ ْن ﺗَـﻬ ِﺪﻳـﻨﺎ ﻓِﻴﻬﺎ ﻟِﺴﺒِ ِﻴﻞ ا ْﳍ َﺪى و اﻟْﻌ َﻔ ِ‬
‫ُ َ َ‬ ‫ْ ََ َ َ‬ ‫َ َ‬
‫ِ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٰ ِ‬
‫ْﻮى َو ﻳَﺎ َﺳﺎﻣ َﻊ ُﻛ ﱢﻞ َْﳒ َﻮى َو ﻳَﺎ َﺷﺎﻫ َﺪ ُﻛ ﱢﻞ َﻣ ٍَﻺ َو ﻳَﺎ َﻋﺎﱂَ‬ ‫ﻚ ﻳَﺎ َﻣ ْﻮﺿ َﻊ ُﻛ ﱢﻞ َﺷﻜ َ‬ ‫اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ‬
‫ﻴﺐ ﻟَﻨَﺎ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ُﻛﻞ ﺧ ِﻔﻴﱠ ٍﺔ اَ ْن ﺗُﺼﻠﱢﻲ ﻋﻠَﻰ ُﳏ ﱠﻤ ٍﺪ و ِ ٍ‬
‫ﻒ َﻋﻨﱠﺎ ﻓ َﻴﻬﺎ اﻟْﺒَﻼءَ َو ﺗَ ْﺴﺘَﺠ َ‬ ‫آل ُﳏَ ﱠﻤﺪ َو اَ ْن ﺗَﻜْﺸ َ‬ ‫َ َ َ َ َ‬ ‫ﱢ َ‬
‫ﺖ‬‫ﺿَ‬ ‫ﺿﻰ َو َﻋﻠَﻰ َﻣﺎ اﻓْـﺘَـَﺮ ْ‬ ‫ﺐ َرﺑـﱠﻨَﺎ َو ﺗَـ ْﺮ َ‬ ‫ﱡﻋﺎءَ َو ﺗُـ َﻘ ﱢﻮﻳَـﻨَﺎ ﻓِ َﻴﻬﺎ َو ﺗُﻌِﻴﻨَـﻨَﺎ َو ﺗُـ َﻮﻓﱢـ َﻘﻨَﺎ ﻓِ َﻴﻬﺎ ﻟِ َﻤﺎ ُِﲢ ﱡ‬
‫ﻓ َﻴﻬﺎ اﻟﺪ َ‬
‫ِ‬
‫ﲔ اَ ْن‬ ‫ﻚ ﻳﺎ اَرﺣﻢ ﱠ ِِ‬ ‫ﻋﻠَﻴـﻨﺎ ِﻣﻦ ﻃَﺎﻋﺘِﻚ و ﻃَﺎﻋ ِﺔ رﺳﻮﻟِﻚ و اﻫ ِﻞ ِوﻻﻳﺘِ ٰ ِ‬
‫اﻟﺮاﲪ َ‬ ‫ﻚ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ َ ْ َ َ‬ ‫َ َ‬ ‫َ َْ ْ َ َ َ َ َ ُ َ َ َْ‬
‫ﱡﻋ ِﺎء َو ﻻ َْﲢ ِﺮْﻣﻨَﺎ َﺧْﻴـَﺮ‬ ‫اﻟﺮﺿﺎ اِﻧ َ ِ‬ ‫ِ‬ ‫ٍ ِ ٍ‬
‫ﻴﻊ اﻟﺪ َ‬ ‫ﱠﻚ َﲰ ُ‬ ‫ﺐ ﻟَﻨَﺎ ﻓ َﻴﻬﺎ ﱢ َ‬ ‫ﺼﻠﱢ َﻲ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو آل ُﳏَ ﱠﻤﺪ‪َ ،‬و اَ ْن ﺗَـ َﻬ َ‬ ‫ﺗُ َ‬
‫اﳋﻠُ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِ‬
‫ﻮد‬ ‫ﺐ ﻟَﻨَﺎ ﻓ َﻴﻬﺎ َد َار ُْ‬ ‫ﻼم اﻟْﻐُﻴُﻮب َو اَْوﺟ ْ‬ ‫َﻣﺎ ﺗُـْﻨ ِﺰُل ﻓ َﻴﻬﺎ ﻣ َﻦ اﻟ ﱠﺴ َﻤﺎء َو ﻃَ ﱢﻬْﺮﻧَﺎ ﻣ َﻦ اﻟ ﱡﺬﻧُﻮب ﻳَﺎ َﻋ َ‬
‫آل ُﳏَ ﱠﻤ ٍﺪ َو ﻻ ﺗَـْﺘـُﺮْك ﻟَﻨَﺎ ﻓِ َﻴﻬﺎ َذﻧْﺒﺎ اِﻻ َﻏ َﻔ ْﺮﺗَﻪُ َو ﻻ َﳘّﺎ اِﻻ ﻓَـﱠﺮ ْﺟﺘَﻪُ َو ﻻ‬ ‫اﻟ ٰﻠّﻬ ﱠﻢ ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ و ِ‬
‫َ‬ ‫ُ َ‬
‫ﺎﺟﺔً ِﻣ ْﻦ َﺣ َﻮاﺋِ ِﺞ اﻟ ﱡﺪﻧْـﻴَﺎ َو ْاﻵ ِﺧَﺮةِ اِﻻ َﺳ ﱠﻬﻠْﺘَـ َﻬﺎ َو‬ ‫ِ ِ‬
‫ﻀْﻴﺘَﻪُ َو ﻻ َﻏﺎﺋﺒﺎ اﻻ اَﱠدﻳْـﺘَﻪُ َو ﻻ َﺣ َ‬
‫ِ‬
‫َدﻳْﻨﺎ اﻻ ﻗَ َ‬
‫ات‬‫ات ﻳﺎ ُِﳎﻴﺐ اﻟﺪﱠﻋﻮ ِ‬ ‫ِ‬ ‫ِ‬ ‫ﺎﱂ ْ ِ ِ‬ ‫ِ‬ ‫ٍ ِ ٰ‬ ‫ِ‬
‫اﳋَﻔﻴﱠﺎت ﻳَﺎ َراﺣ َﻢ اﻟْ َﻌﺒَـَﺮ َ َ َ َ‬ ‫ﱠﻚ َﻋﻠَﻰ ُﻛ ﱢﻞ َﺷ ْﻲء ﻗَﺪ ٌﻳﺮ اﻟﻠّ ُﻬ ﱠﻢ ﻳَﺎ َﻋ َ‬ ‫ﻳَ ﱠﺴْﺮﺗَـ َﻬﺎ اﻧ َ‬
‫آل ُﳏَ ﱠﻤ ٍﺪ َو‬ ‫ات ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ و ِ‬
‫َ‬ ‫ﺻ َﻮ ُ َ‬
‫ِ‬ ‫ِ‬
‫ﲔ َو اﻟ ﱠﺴ َﻤ َﺎوات ﻳَﺎ َﻣ ْﻦ ﻻ ﺗَـﺘَ َﺸﺎﺑَﻪُ َﻋﻠَْﻴﻪ ْاﻻَ ْ‬
‫ﻳﺎ ر ﱠ ِ‬
‫ب ْاﻻََرﺿ َ‬ ‫َ َ‬
‫ِ‬ ‫ِ ِ‬
‫ﻚ ﻳَﺎ اَْر َﺣ َﻢ‬ ‫ﲔ ﺑَِﺮ ْﲪَﺘِ َ‬‫ﻚ َو اﻟﻨﱠﺎﺟ َ‬ ‫ﻳﻦ ِﲜَﻨﱠﺘِ َ‬ ‫ِ‬ ‫ِ‬
‫ﻚ ﻣ َﻦ اﻟﻨﱠﺎر َو اﻟْ َﻔﺎﺋ ِﺰ َ‬
‫ﻚ و ﻃُﻠَ َﻘﺎﺋِ َ ِ‬ ‫ِ‬
‫اﺟ َﻌْﻠﻨَﺎ ﻓ َﻴﻬﺎ ﻣ ْﻦ ُﻋﺘَـ َﻘﺎﺋ َ َ‬ ‫ْ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٍ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ِ‬
‫ﲔ‪.‬‬ ‫ﺻﻠﱠﻰ اﻟﻠّﻪُ َﻋﻠَﻰ َﺳﱢﻴﺪﻧَﺎ ُﳏَ ﱠﻤﺪ َو آﻟﻪ اَ ْﲨَﻌ َ‬ ‫ﲔ َو َ‬ ‫اﻟﱠﺮاﲪ َ‬
‫‪362‬‬
Fourth: It is recommended to say the following five testaments on

the first ten days of Dhu’l-Hijjah:
ْ ِ‫اﳊَ ْﻤ ُﺪ ﺑِﻴَ ِﺪﻩ‬ ٰ ِ ِ
‫اﳋَْﻴـُﺮ َو ُﻫ َﻮ‬ ْ ُ‫ﻚ َو ﻟَﻪ‬ ُ ‫ﻳﻚ ﻟَﻪُ ﻟَﻪُ اﻟْ ُﻤْﻠ‬ َ ‫(اَ ْﺷ َﻬ ُﺪ اَ ْن ﻻ اﻟَﻪَ اﻻ اﻟﻠّﻪُ َو ْﺣ َﺪﻩُ ﻻ َﺷ ِﺮ‬1)
ِ ‫ﻳﻚ ﻟَﻪ اَﺣﺪا ﺻﻤﺪا َﱂ ﻳـﺘ‬ ٰ ِ ِ ِ ٍ
‫ﱠﺨ ْﺬ‬ َ ْ َ َ َ ُ َ ‫( اَ ْﺷ َﻬ ُﺪ اَ ْن ﻻ اﻟَﻪَ اﻻ اﻟﻠّﻪُ َو ْﺣ َﺪﻩُ ﻻ َﺷ ِﺮ‬2) ‫َﻋﻠَﻰ ُﻛ ﱢﻞ َﺷ ْﻲء ﻗَﺪ ٌﻳﺮ‬
ِ ٰ ِ ِ ِ‫ﺻ‬
ْ‫ﺻ َﻤﺪا َﱂْ ﻳَﻠ ْﺪ َو َﱂ‬ َ ‫ﻳﻚ ﻟَﻪُ اَ َﺣﺪا‬َ ‫( اَ ْﺷ َﻬ ُﺪ اَ ْن ﻻ اﻟَﻪَ اﻻ اﻟﻠّﻪُ َو ْﺣ َﺪﻩُ ﻻ َﺷ ِﺮ‬3) ‫ﺎﺣﺒَﺔً َو ﻻ َوﻟَﺪا‬ َ
ٰ ِ ِ
ُ‫ﻚ َو ﻟَﻪ‬ َ ‫( اَ ْﺷ َﻬ ُﺪ اَ ْن ﻻ اﻟَﻪَ اﻻ اﻟﻠّﻪُ َو ْﺣ َﺪﻩُ ﻻ َﺷ ِﺮ‬4) ‫ﻳُﻮﻟَ ْﺪ َو َﱂْ ﻳَ ُﻜ ْﻦ ﻟَﻪُ ُﻛ ُﻔﻮا اَ َﺣ ٌﺪ‬
ِ ٍ ْ ِ‫ﻮت ﺑِﻴَ ِﺪﻩ‬ ِ
َ ‫( َﺣ ْﺴ‬5) ‫اﳋَْﻴـُﺮ َو ُﻫ َﻮ َﻋﻠَﻰ ُﻛ ﱢﻞ َﺷ ْﻲء ﻗَﺪ ٌﻳﺮ‬
‫ﱯ‬ ِ ُ َُ‫ﻴﺖ َو ُﻫ َﻮ َﺣ ﱞﻲ ﻻ ﳝ‬ ُ ‫اﳊَ ْﻤ ُﺪ ُْﳛﻴِﻲ َو ُﳝ‬ ْ
‫ﺲ َوَراءَ اﻟ ٰﻠّ ِﻪ ُﻣْﻨﺘَـ َﻬﻰ اَ ْﺷ َﻬ ُﺪ ﻟِﻠﱠ ِﻪ ِﲟَﺎ َد َﻋﺎ َو اَﻧﱠﻪُ ﺑَِﺮيءٌ ِﳑ ْﱠﻦ ﺗَـﺒَـﱠﺮاَ َو‬ ِ ٰ ِ
َ ‫اﻟﻠّﻪُ َو َﻛ َﻔﻰ َﲰ َﻊ اﻟﻠّﻪُ ﻟ َﻤ ْﻦ َد َﻋﺎ ﻟَْﻴ‬
ٰ
.‫وﱃ‬َ ُ‫اَ ﱠن ﻟِﻠﱠ ِﻪ ْاﻵ ِﺧَﺮَة َو ْاﻻ‬
Archangel Gabriel has conveyed these five testaments as gift of
Almighty Allah to Prophet Jesus (a.s.) and instructed him to say them
on the first ten days of Dhu’l-Hijjah.
An excellent reward has been mentioned to be for whoever repeats
these five statements one hundred times each day. However, ‘Allamah
al-Majlisi says that it is not improbable that each of these five
testaments is repeated ten times each day. Yet, to repeat them one
hundred times is better.
Fifth: It is recommended to say the following doxology, which is
reported from Imam AliAmeer al-Momineen(a.s.), on the first ten
days of Dhu’l-Hijjah. An excellent reward has been reported for those
saying this doxology, which should preferably be repeated ten times a
day:
‫ﱡﻫﻮِر ﻻ اِﻟَﻪَ اِﻻ اﻟ ٰﻠّﻪُ َﻋ َﺪ َد اَْﻣ َﻮ ِاج اﻟْﺒُ ُﺤﻮِر ﻻ اِﻟَﻪَ اِﻻ اﻟ ٰﻠّﻪُ َو‬ ٰ ِ ِ
ُ ‫ﻻ اﻟَﻪَ اﻻ اﻟﻠّﻪُ َﻋ َﺪ َد اﻟﻠﱠﻴَ ِﺎﱄ َو اﻟﺪ‬
‫ﱠﺠ ِﺮ ﻻ اِﻟَﻪَ اِﻻ اﻟ ٰﻠّﻪُ َﻋ َﺪ َد اﻟ ﱠﺸ ْﻌ ِﺮ َو اﻟْ َﻮﺑَ ِﺮ‬ ِ ٰ ِ ِ ِ
َ ‫َر ْﲪَﺘُﻪُ َﺧْﻴـٌﺮ ﳑﱠﺎ َْﳚ َﻤ ُﻌﻮ َن ﻻ اﻟَﻪَ اﻻ اﻟﻠّﻪُ َﻋ َﺪ َد اﻟﺸ ْﱠﻮك َو اﻟﺸ‬
‫ﻮن ﻻ اِﻟَﻪَ اِﻻ اﻟ ٰﻠّﻪُ ِﰲ اﻟﻠﱠْﻴ ِﻞ اِذَا‬ ِ ‫اﳊﺠ ِﺮ و اﻟْﻤ َﺪ ِر ﻻ اِﻟَﻪ اِﻻ اﻟ ٰﻠّﻪ ﻋ َﺪد ﻟَﻤ ِﺢ اﻟْﻌﻴ‬
ُُ ْ َ َ ُ َ
ٰ ِ ِ
َ َ َ َْ ‫ﻻ اﻟَ َﻪ اﻻ اﻟﻠّﻪُ َﻋ َﺪ َد‬
‫ﺼ ُﺨﻮِر ﻻ اِﻟَﻪَ اِﻻ‬ ‫ﺎح ِﰲ اﻟْﺒَـَﺮا ِري َو اﻟ ﱡ‬ ِ َ‫اﻟﺮﻳ‬ ِ ِ
‫ﱠﺲ ﻻ اﻟَﻪَ اﻻ اﻟ ٰﻠّﻪُ َﻋ َﺪ َد ﱢ‬
ِ ‫ﻋﺴﻌﺲ و ]ِﰲ[ اﻟ ﱡ‬
َ ‫ﺼْﺒ ِﺢ ا َذا ﺗَـﻨَـﻔ‬ َ َ َْ َ
‫اﻟ ٰﻠّﻪُ ِﻣ َﻦ اﻟْﻴَـ ْﻮِم اِ َﱃ ﻳَـ ْﻮِم ﻳـُْﻨـ َﻔ ُﺦ ِﰲ اﻟ ﱡ‬
.‫ﺼﻮِر‬
363
1ST DAY OF ZILHAJJ

A number of devotional acts may be practiced on this blessed day:
First: It is recommended to observe fasting on this day, for its
reward is equal to the reward of eighty-month worship.
Second: It is recommended to offer Salat Fatimah. According to
Shaykh al-Tusi, this prayer consists of four units each couple of which
are offered separately. At each unit, Surah al-Faatehah is recited once
and Surah al-Tawheed repeated fifty times. After the Taslim
statement, the famous Tasbih al-Zahra’ litany is done. Thereafter, the
following doxology is said:
‫ﻚ‬ ِ ‫ﻼل اﻟْﺒ ِﺎذ ِخ اﻟْﻌ ِﻈﻴ ِﻢ ﺳﺒﺤﺎ َن ِذي اﻟْﻤْﻠ‬ ِ ‫اﳉ‬ ِ ِ ِ ِ ِ ِ
ُ َ ُْ َ َ َْ ‫ُﺳْﺒ َﺤﺎ َن ذي اﻟْﻌﱢﺰ اﻟﺸﱠﺎﻣ ِﺦ اﻟْ ُﻤﻨﻴﻒ ُﺳْﺒ َﺤﺎ َن ذي‬
‫ﺼ َﻔﺎ ُﺳْﺒ َﺤﺎ َن َﻣ ْﻦ ﻳـََﺮى َوﻗْ َﻊ اﻟﻄﱠِْﲑ ِﰲ ا ْﳍََﻮا ِء‬
‫ﺎﺧ ِﺮ اﻟْ َﻘ ِﺪ ِﱘ ُﺳْﺒ َﺤﺎ َن َﻣ ْﻦ ﻳـََﺮى اَﺛَـَﺮ اﻟﻨ ْﱠﻤﻠَ ِﺔ ِﰲ اﻟ ﱠ‬
ِ ‫اﻟْ َﻔ‬
‫ُﺳْﺒ َﺤﺎ َن َﻣ ْﻦ ُﻫ َﻮ َﻫ َﻜ َﺬا َو ﻻ َﻫ َﻜ َﺬا َﻏْﻴـُﺮُﻩ‬
Third: It is recommended to offer a two unit prayer half an hour
before midday. At each unit, Surah al-Faatehah is recited once and
Surah al-Tawheed, Ayah al-Kursi, and Surah al-Qadr repeated ten
times each.
Fourth: One who fears an oppressor and says the following words
on this day will be saved, by Almighty Allah:
َ ‫َﺣ ْﺴِﱯ َﺣ ْﺴِﱯ َﺣ ْﺴِﱯ ِﻣ ْﻦ ُﺳ َﺆِاﱄ ِﻋ ْﻠ ُﻤ‬
‫ﻚ ِﲝَ ِﺎﱄ‬
On this day, Prophet Abraham (a.s.) was born.
On this day too, yet according to the narration of the two Shaykhs,
Imam AliAmeer al-Momineen(a.s.) married Lady Fatimah al-
Zahra’(a.s.).
THE SEVENTH OF DHU’L-HIJJAH
This is a sad day for the Shi’ah, for Imam Muhammad ibn Ali al-
Baqir (a.s.) departed life on this day at the holy city of al-Madinah in
AH 114.
THE EIGHTH OF DHU’L-HIJJAH
The eighth of Dhu’l-Hijjah is called the Tarwiyah Day. To observe
fasting on this day brings about a great reward. According to a
narration, it erases the sins of sixty years. Shaykh al-Shahid (the
martyr) has said that it is recommended to bathe oneself on this day.
364
‫‪AAMAL OF THE NIGHT OF ARAFAT‬‬
‫‪THE ARAFAT NIGHT‬‬

‫‪This blessed night is the night of praying for granting all requests.‬‬
‫‪Repentance at this night is accepted, prayers responded, and acts of‬‬
‫‪worship and obedience achieve the reward of one hundred and seventy‬‬
‫‪years of worship. The devotional acts at this night are as follows:‬‬
‫‪First: It is recommended to say the following supplicatory prayer. It‬‬
‫‪is narrated that Almighty Allah will forgive one who says this‬‬
‫‪supplicatory prayer at the ‘Arafat Night or Friday nights:‬‬
‫‪DUA YA SHAHID‬‬
‫ﺎﺟ ٍﺔ ﻳَﺎ‬ ‫ٍِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬
‫اﻟﻠّ ُﻬ ﱠﻢ ﻳَﺎ َﺷﺎﻫ َﺪ ُﻛ ﱢﻞ َْﳒ َﻮى َو َﻣ ْﻮﺿ َﻊ ُﻛ ﱢﻞ َﺷﻜ َْﻮى َو َﻋﺎﱂَ ُﻛ ﱢﻞ َﺧﻔﻴﱠﺔ َو ُﻣْﻨﺘَـ َﻬﻰ ُﻛ ﱢﻞ َﺣ َ‬
‫ﱠﺠ ُﺎوِز ﻳَﺎ َﺟ َﻮ ُاد ﻳَﺎ َﻣ ْﻦ ﻻ ﻳـُ َﻮا ِري ِﻣْﻨﻪُ ﻟَْﻴ ٌﻞ‬ ‫ِ ِ‬ ‫ِ ِ‬
‫ﱢﻌ ِﻢ َﻋﻠَﻰ اﻟْﻌﺒَﺎد ﻳَﺎ َﻛ ِﺮﱘَ اﻟْ َﻌ ْﻔ ِﻮ ﻳَﺎ َﺣ َﺴ َﻦ اﻟﺘ َ‬ ‫ُﻣْﺒﺘَﺪﺋﺎ ﺑﺎﻟﻨـ َ‬
‫ﺎج[ ﻳَﺎ َﻣ ِﻦ اﻟﻈﱡْﻠ َﻤﺔُ‬ ‫ﺎج ] ْارﺗِﻴَ ٍ‬ ‫ات ْارﺗِﺘَ ٍ‬ ‫ات اَﺑْـَﺮ ٍاج َو ﻻ ﻇُﻠَ ٌﻢ َذ ُ‬ ‫ﺎج َو ﻻ َﲰَﺎءٌ َذ ُ‬ ‫َد ٍاج َو ﻻ َْﲝٌﺮ َﻋ ﱠﺠ ٌ‬
‫ِﻋْﻨﺪﻩ ِﺿﻴﺎء اَﺳﺎَﻟُﻚ ﺑِﻨﻮِر وﺟ ِﻬﻚ اﻟْ َﻜ ِﺮِﱘ اﻟﱠ ِﺬي َﲡﻠﱠﻴ ِِ ِ‬
‫ﻮﺳﻰ‬ ‫ﺖ ﺑﻪ ﻟﻠْ َﺠﺒَ ِﻞ ﻓَ َﺠ َﻌْﻠﺘَﻪُ َد ّﻛﺎ َو َﺧﱠﺮ ُﻣ َ‬ ‫َْ َ‬ ‫َُ َ ٌ ْ َ ُ َ ْ َ‬
‫ات ﺑِﻼ ﻋﻤ ٍﺪ و ﺳﻄَﺤﺖ ﺑِ ِﻪ ْاﻻَرض ﻋﻠَﻰ وﺟ ِﻪ ﻣﺎءٍ‬ ‫ﻚ اﻟﱠ ِﺬي رﻓَـﻌﺖ ﺑِِﻪ اﻟ ﱠﺴﻤﺎو ِ‬ ‫ﺻﻌِﻘﺎ و ﺑِ ِْ‬
‫ْ َ َ َْ َ‬ ‫ََ َ َ ْ َ‬ ‫ََ‬ ‫َْ َ‬ ‫ﺎﲰ َ‬ ‫َ َ‬
‫ِ‬
‫ﺖ َو ا َذا‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ﱠ‬ ‫ِ‬ ‫ِ‬ ‫ﱠ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬‫َﲨَ ٍﺪ َو ﺑ ْ‬
‫ِ‬
‫ﻴﺖ ‪ ،‬ﺑﻪ اَ َﺟْﺒ َ‬ ‫ﻚ اﻟْ َﻤ ْﺨُﺰون اﻟْ َﻤﻜْﻨُﻮن اﻟْ َﻤﻜْﺘُﻮب اﻟﻄﺎﻫﺮ اﻟﺬي ا َذا ُدﻋ َ‬ ‫ﺎﲰ َ‬
‫ﻮر َﻋﻠَﻰ ُﻛ ﱢﻞ ﻧُﻮٍر َو ﻧُ ٌﻮر ِﻣ ْﻦ‬ ‫ِ ِ‬ ‫ﺳﺌِْﻠﺖ ﺑِ ِﻪ اَ ْﻋﻄَﻴﺖ و ﺑِ ِْ‬
‫ﱡوس اﻟْﺒُـْﺮَﻫﺎن اﻟﱠﺬي ُﻫ َﻮ ﻧُ ٌ‬ ‫ﻮح اﻟْ ُﻘﺪ ِ‬ ‫ﻚ اﻟ ﱡﺴﺒﱡ ِ‬ ‫ﺎﲰ َ‬ ‫َْ َ‬ ‫ُ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ش‬‫ﺖ َو ا َذا ﺑَـﻠَ َﻎ اﻟْ َﻌْﺮ َ‬ ‫ﱠﺖ َو ا َذا ﺑَـﻠَ َﻎ اﻟ ﱠﺴ َﻤ َﺎوات ﻓُﺘ َﺤ ْ‬ ‫ض اﻧْ َﺸﻘ ْ‬ ‫ﻧُﻮٍر ﻳُﻀﻲءُ ﻣْﻨﻪُ ُﻛ ﱡﻞ ﻧُﻮٍر ا َذا ﺑَـﻠَ َﻎ ْاﻻَْر َ‬
‫ِ ِ‬ ‫ِ‬ ‫ﻚ و اَﺳﺎَﻟُ َ ِ‬ ‫ِ ِ‬ ‫ِ‬ ‫ِ ِ‬ ‫ِ‬ ‫اﻫﺘَـﱠﺰ و ﺑِ ِْ‬
‫ﻴﻞ َو‬ ‫ﻴﻞ َو ﻣﻴ َﻜﺎﺋ َ‬ ‫ﻚ ﲝَ ﱢﻖ َﺟْﺒـَﺮﺋ َ‬ ‫ﺺ َﻣﻼﺋ َﻜﺘ َ َ ْ‬ ‫ﻚ اﻟﱠﺬي ﺗَـْﺮﺗَﻌ ُﺪ ﻣْﻨﻪُ ﻓَـَﺮاﺋ ُ‬ ‫ﺎﲰ َ‬ ‫ْ َ‬
‫ﲨﻴ ِﻊ اﻟْﻤﻼﺋِ َﻜﺔِ‬ ‫ﲨﻴ ِﻊ ْاﻻَﻧْﺒِﻴ ِﺎء و َِ‬ ‫اِﺳﺮاﻓِﻴﻞ و ِﲝ ﱢﻖ ُﳏ ﱠﻤ ٍﺪ اﻟْﻤﺼﻄََﻔﻰ ﺻﻠﱠﻰ اﻟ ٰﻠّﻪ ﻋﻠَﻴ ِﻪ و آﻟِِﻪ و ﻋﻠَﻰ َِ‬
‫َ‬ ‫َ َ‬ ‫ُ َْ َ َ َ‬ ‫َ‬ ‫َْ َ َ َ َ ُ ْ‬
‫ض َو‬ ‫ﻀُﺮ َﻋﻠَﻰ ﻗُـﻠَ ِﻞ ]ﻃَﻠَ ِﻞ[ اﻟْ َﻤ ِﺎء َﻛ َﻤﺎ َﻣ َﺸﻰ ﺑِِﻪ َﻋﻠَﻰ َﺟ َﺪ ِد ْاﻻَ ْر ِ‬ ‫اﳋِ ْ‬ ‫ﺎﻻﺳ ِﻢ اﻟﱠ ِﺬي َﻣ َﺸﻰ ﺑِ ِﻪ ْ‬ ‫َو ﺑِ ْ‬
‫ﻮﺳﻰ ﺑْ َﻦ ِﻋ ْﻤَﺮا َن‬ ‫ﻚ اﻟﱠ ِﺬي ﻓَـﻠَ ْﻘﺖ ﺑِِﻪ اﻟْﺒﺤﺮ ﻟِﻤﻮﺳﻰ و اَ ْﻏﺮﻗْﺖ ﻓِﺮﻋﻮ َن و ﻗَـﻮﻣﻪ و اَْﳒﻴ ِ ِ‬ ‫ﺑِ ِْ‬
‫ﺖ ﺑﻪ ُﻣ َ‬ ‫َ َ ْ َ ُ َ َ َ َ ْ َ ْ َ ْ َ ُ َ َْ َ‬ ‫ﺎﲰ َ‬
‫ﻮﺳﻰ ﺑْﻦ ِﻋ ْﻤﺮا َن ِﻣ ْﻦ َﺟﺎﻧِ ِ‬ ‫ﻚ اﻟﱠ ِﺬي دﻋ َ ِِ‬ ‫و ﻣﻦ ﻣﻌﻪ و ﺑِ ِْ‬
‫ﺖ‬‫ﺎﺳﺘَ َﺠْﺒ َ‬ ‫ﺐ اﻟﻄﱡﻮِر ْاﻻَْﳝَ ِﻦ ‪ ،‬ﻓَ ْ‬ ‫ﺎك ﺑﻪ ُﻣ َ ُ َ‬ ‫ََ‬ ‫ﺎﲰ َ‬ ‫َ َ ْ ََُ َ‬
‫ﻴﺴﻰ ﺑْ ُﻦ َﻣْﺮََﱘ اﻟْ َﻤ ْﻮﺗَﻰ َو ﺗَ َﻜﻠﱠ َﻢ ِﰲ اﻟْ َﻤ ْﻬ ِﺪ‬ ‫ِ‬ ‫ﺎﲰ َ ﱠ ِ ِِ‬
‫ﻚ اﻟﺬي ﺑﻪ اَ ْﺣﻴَﺎ ﻋ َ‬
‫ﻚ و ﺑِ ِْ‬ ‫ِ‬ ‫ِ‬
‫ﺖ َﻋﻠَْﻴﻪ َﳏَﺒﱠﺔً ﻣْﻨ َ َ‬ ‫ﻟَﻪُ َو اَﻟْ َﻘْﻴ َ‬
‫ﻴﻞ َو‬ ‫ِ‬
‫ﻚ َو َﺟْﺒـَﺮﺋ ُ‬ ‫ﺎك ﺑِِﻪ َﲪَﻠَﺔُ َﻋْﺮِﺷ َ‬ ‫ﻚ اﻟﱠ ِﺬي َد َﻋ َ‬ ‫ﻚ و ﺑِ ِْ‬
‫ﺎﲰ َ‬ ‫ﺻﺒِﻴﺎ و اَﺑـﺮاَ ْاﻻَ ْﻛﻤﻪ و ْاﻻَﺑـﺮ ِِ ِ‬
‫ص ﺑﺎ ْذﻧ َ َ‬ ‫َ َ َ َْ َ‬ ‫َ ّ َ َْ‬
‫ﻚ اﻟْ ُﻤ َﻘﱠﺮﺑُﻮ َن َو اَﻧْﺒِﻴَ ُﺎؤ َك‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِ‬
‫ﺻﻠﱠﻰ اﻟﻠّﻪُ َﻋﻠَْﻴﻪ َو آﻟﻪ َو َﻣﻼﺋ َﻜﺘُ َ‬ ‫ﻚ ُﳏَ ﱠﻤ ٌﺪ َ‬ ‫ﻴﻞ َو َﺣﺒِﻴﺒُ َ‬ ‫ﻴﻞ َو ا ْﺳَﺮاﻓ ُ‬ ‫ﻣﻴ َﻜﺎﺋ ُ‬
‫ﺎك ﺑِ ِﻪ ذُو‬ ‫ﻚ اﻟﱠ ِﺬي َد َﻋ َ‬ ‫ﺎﲰ َ‬ ‫ات و ْاﻻَر ِﺿﲔ و ﺑِ ِْ‬ ‫ِ‬
‫ﺼﺎﳊُﻮ َن ﻣ ْﻦ اَ ْﻫ ِﻞ اﻟ ﱠﺴ َﻤ َﺎو َ َ َ َ‬
‫اﻟْﻤﺮﺳﻠُﻮ َن و ِﻋﺒﺎد َك اﻟ ﱠ ِ ِ‬
‫ُْ َ َ َ ُ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِِ‬
‫ﺖ‬ ‫ﺎدى ِﰲ اﻟﻈﱡﻠُ َﻤﺎت اَ ْن ﻻ اﻟَﻪَ اﻻ اَﻧْ َ‬ ‫ﺐ ُﻣﻐَﺎﺿﺒﺎ ﻓَﻈَ ﱠﻦ اَ ْن ﻟَ ْﻦ ﻧَـ ْﻘﺪ َر ]ﺗَـ ْﻘﺪ َر[ َﻋﻠَْﻴﻪ ﻓَـﻨَ َ‬ ‫اﻟﻨﱡﻮن ا ْذ َذ َﻫ َ‬
‫ﻚ ﺗُـْﻨ ِﺠﻲ ]ﻧـُْﻨ ِﺠﻲ[‬ ‫ِ‬
‫ﺖ ﻟَﻪُ َو ﳒَﱠْﻴﺘَﻪُ ِﻣ َﻦ اﻟْﻐَ ﱢﻢ َو َﻛ َﺬﻟ َ‬ ‫ِِ‬ ‫ﻚ اِ ﱢﱐ ُﻛْﻨ ِ‬
‫ﺎﺳﺘَ َﺠْﺒ َ‬
‫ﲔ ﻓَ ْ‬ ‫ﺖ ﻣ َﻦ اﻟﻈﱠﺎﻟﻤ َ‬ ‫ُ‬ ‫ُﺳْﺒ َﺤﺎﻧَ َ‬
‫ﺎﺟﺪا ﻓَـﻐَ َﻔﺮت ﻟَﻪ َذﻧْـﺒﻪ‪ ،‬و ﺑِ ِْ‬ ‫ﺎك ﺑِِﻪ داود و ﺧﱠﺮ ﻟَﻚ ﺳ ِ‬ ‫ِ ِ‬ ‫اﻟْﻤ ْﺆِﻣﻨِﲔ و ﺑِ ِْ‬
‫ﻚ‬ ‫ﺎﲰ َ‬ ‫ْ َ ُ َُ َ‬ ‫ﻚ اﻟْ َﻌﻈﻴ ِﻢ اﻟﱠﺬي َد َﻋ َ َ ُ ُ َ َ َ َ‬ ‫ﺎﲰ َ‬ ‫ُ ََ‬
‫‪365‬‬
‫اﳉَﻨ ِﱠﺔ َو ﳒَﱢِﲏ ِﻣ ْﻦ ﻓِْﺮ َﻋ ْﻮ َن‬ ‫ب اﺑْ ِﻦ ِﱄ ِﻋْﻨ َﺪ َك ﺑَـْﻴﺘﺎ ِﰲ ْ‬ ‫ِ ِ‬ ‫اﻟﱠ ِﺬي دﻋْﺘ َ ِ ِ‬
‫ﺖ َر ﱢ‬ ‫ﻚ ﺑِﻪ آﺳﻴَﺔُ ْاﻣَﺮاَةُ ﻓْﺮ َﻋ ْﻮ َن ا ْذ ﻗَﺎﻟَ ْ‬ ‫ََ‬
‫ﻮب اِ ْذ‬ ‫ﻚ اﻟﱠ ِﺬي دﻋ َ ِِ‬
‫ﺎك ﺑﻪ اَﻳﱡ ُ‬ ‫ََ‬ ‫ﺎﲰ َ‬ ‫و ﻋﻤﻠِ ِﻪ و ﳒَﱢِﲏ ِﻣﻦ اﻟْ َﻘﻮِم اﻟﻈﱠﺎﻟِ ِﻤﲔ ﻓَﺎﺳﺘَﺠﺒﺖ َﳍﺎ دﻋﺎءﻫﺎ و ﺑِ ِْ‬
‫َ ْ َْ َ َ ُ َ َ َ َ‬ ‫َ ْ‬ ‫َ ََ َ‬
‫ﻳﻦ َو‬ ‫ِ ِِ‬ ‫ِ‬ ‫ِ ِِ‬ ‫ِ‬ ‫ِِ‬
‫َﺣ ﱠﻞ ﺑﻪ اﻟْﺒَﻼءُ ﻓَـ َﻌﺎﻓَـْﻴﺘَﻪُ َو آﺗَـْﻴﺘَﻪُ اَ ْﻫﻠَﻪُ َو ﻣﺜْـﻠَ ُﻬ ْﻢ َﻣ َﻌ ُﻬ ْﻢ َر ْﲪَﺔً ﻣ ْﻦ ﻋْﻨﺪ َك َو ذ ْﻛَﺮى ﻟْﻠ َﻌﺎﺑﺪ َ‬
‫ﺖ َﴰْﻠَﻪُ َو‬ ‫ِِ‬ ‫ِ‬ ‫ﻚ اﻟﱠ ِﺬي دﻋ َ ِ ِ‬ ‫ﺑِ ِْ‬
‫ﻒ َو َﲨَ ْﻌ َ‬ ‫ﻮﺳ َ‬ ‫ﺼَﺮﻩُ َو ﻗُـﱠﺮَة َﻋْﻴﻨﻪ ﻳُ ُ‬ ‫ت َﻋﻠَْﻴﻪ ﺑَ َ‬ ‫ﻮب ﻓَـَﺮَد ْد َ‬‫ﺎك ﺑﻪ ﻳـَ ْﻌ ُﻘ ُ‬ ‫ََ‬ ‫ﺎﲰ َ‬
‫ِِ ِ‬ ‫ٍ‬ ‫ﻚ اﻟﱠ ِﺬي دﻋ َ ِ‬
‫ﺎب‬‫ﺖ اﻟْ َﻮﱠﻫ ُ‬ ‫ﺖ ﻟَﻪُ ُﻣْﻠﻜﺎ ﻻ ﻳَـْﻨﺒَﻐِﻲ ِﻻَ َﺣﺪ ِﻣ ْﻦ ﺑَـ ْﻌﺪﻩ اﻧ َ‬
‫ﱠﻚ اَﻧْ َ‬ ‫ﺎك ﺑِﻪ ُﺳﻠَْﻴ َﻤﺎ ُن ﻓَـ َﻮَﻫْﺒ َ‬ ‫ََ‬
‫ﺑِ ِْ‬
‫ﺎﲰ َ‬
‫ﺎل ﺗَـ َﻌ َﺎﱃ ُﺳْﺒ َﺤﺎ َن‬ ‫ﺻﻠﱠﻰ اﻟ ٰﻠّﻪُ َﻋﻠَْﻴ ِﻪ َو آﻟِ ِﻪ َو َﺳﻠﱠ َﻢ اِ ْذ ﻗَ َ‬ ‫ﺎﲰﻚ اﻟﱠ ِﺬي ﺳ ﱠﺨﺮت ﺑِ ِﻪ اﻟْﺒـﺮ َ ِ ٍ‬
‫اق ﻟ ُﻤ َﺤ ﱠﻤﺪ َ‬ ‫َ ْ َ َُ‬ ‫َو ﺑِ ِْ َ‬
‫ﺼﻰ َو ﻗَـ ْﻮﻟُﻪُ‪ُ :‬ﺳْﺒ َﺤﺎ َن اﻟﱠ ِﺬي‬ ‫ِِ‬ ‫اﻟﱠ ِﺬي اﺳﺮى ﺑِﻌﺒ ِﺪﻩِ ﻟَﻴﻼ ِﻣﻦ اﻟْﻤﺴ ِﺠ ِﺪ ْ ِ ِ‬
‫اﳊََﺮام ا َﱃ اﻟْ َﻤ ْﺴﺠﺪ ْاﻻَﻗْ َ‬ ‫َ ْ َ َْ ْ َ َ ْ‬
‫ِِ ِ‬ ‫ﺎﲰ ﱠ ِ‬ ‫ِ‬ ‫ِ ِ‬
‫ﻴﻞ‬
‫ﻚ اﻟﺬي ﺗَـﻨَـﱠﺰَل ﺑﻪ َﺟْﺒـَﺮﺋ ُ‬ ‫ﲔ َو اﻧﱠﺎ ا َﱃ َرﺑـﱢﻨَﺎ ﻟَ ُﻤْﻨـ َﻘﻠﺒُﻮ َن َو ﺑِ ِْ َ‬ ‫ِ‬
‫َﺳ ﱠﺨَﺮ ﻟَﻨَﺎ ٰﻫ َﺬا َو َﻣﺎ ُﻛﻨﱠﺎ ﻟَﻪُ ُﻣ ْﻘ ِﺮﻧ َ‬
‫ﻚ اﻟﱠ ِﺬي دﻋ َ ِ‬ ‫ﻋﻠَﻰ ُﳏ ﱠﻤ ٍﺪ ﺻﻠﱠﻰ اﻟ ٰﻠّﻪ ﻋﻠَﻴ ِﻪ و آﻟِِﻪ و ﺑِ ِْ‬
‫ت ﻟَﻪُ َذﻧْـﺒَﻪُ َو اَ ْﺳ َﻜْﻨﺘَﻪُ‬ ‫آد ُم ﻓَـﻐَ َﻔْﺮ َ‬ ‫ﺎك ﺑِﻪ َ‬ ‫ََ‬ ‫ﺎﲰ َ‬ ‫ُ َْ َ َ‬ ‫َ َ َ‬
‫ﻚ‬ ‫ﺎﰎ اﻟﻨﱠﺒِﻴﱢﲔ و ِﲝ ﱢﻖ اِﺑـﺮ ِاﻫﻴﻢ و ِﲝ ﱢﻖ ﻓَ ِ‬ ‫آن اﻟْ َﻌ ِﻈﻴ ِﻢ و ِﲝَ ﱢﻖ ُﳏَ ﱠﻤ ٍﺪ َﺧ َِ‬ ‫ﻚ ِﲝ ﱢﻖ اﻟْ ُﻘﺮ ِ‬
‫ﺼﻠ َ‬ ‫َ َ َ َْ َ َ َ ْ‬ ‫َ‬ ‫ﻚ َو اَ ْﺳﺎَﻟُ َ َ ْ‬ ‫َﺟﻨﱠﺘَ َ‬
‫ت َو ِﲝَ ﱢﻖ اﻟْ َﻘﻠَ ِﻢ َو َﻣﺎ َﺟَﺮى َو‬ ‫ﺼﺤ ِ ِ ِ‬ ‫ِ‬ ‫ﻳـﻮم اﻟْ َﻘ ِ ِ‬
‫ﻒ ا َذا ﻧُﺸَﺮ ْ‬ ‫ﺖ َو اﻟ ﱡ ُ‬ ‫ﻀﺎء َو ﲝَ ﱢﻖ اﻟْ َﻤ َﻮا ِزﻳ ِﻦ ا َذا ﻧُ ِﺼﺒَ ْ‬ ‫َْ َ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫اﳋَْﻠ َﻖ َو اﻟ ﱡﺪﻧْـﻴَﺎ‬ ‫ﻚ ْ‬ ‫اﻻﺳ ِﻢ اﻟﱠﺬي َﻛﺘَْﺒﺘَﻪُ َﻋﻠَﻰ ُﺳَﺮادق اﻟْ َﻌْﺮ ِش ﻗَـْﺒ َﻞ َﺧْﻠﻘ َ‬ ‫ﺼﻰ َو ﲝَ ﱢﻖ ْ‬ ‫اﻟﻠﱠ ْﻮ ِح َو َﻣﺎ اَ ْﺣ َ‬
‫ِ ِ ٰ‬
‫ﻳﻚ ﻟَﻪُ َو اَ ﱠن ُﳏَ ﱠﻤﺪا‬ ‫ﺲ َو اﻟْ َﻘ َﻤَﺮ ﺑِﺎَﻟْ َﻔ ْﻲ َﻋ ٍﺎم َو اَ ْﺷ َﻬ ُﺪ اَ ْن ﻻ اﻟَﻪَ اﻻ اﻟﻠّﻪُ َو ْﺣ َﺪﻩُ ﻻ َﺷ ِﺮ َ‬ ‫ﱠﻤ َ‬ ‫َو اﻟﺸ ْ‬
‫ت ﺑِِﻪ ِﰲ ِﻋ ْﻠ ِﻢ اﻟْﻐَْﻴ ِ‬ ‫ِ‬
‫ﺐ‬ ‫ﻚ اﻟﱠﺬي ْ‬
‫اﺳﺘَﺄْﺛـَ ْﺮ َ‬ ‫ون ِﰲ َﺧَﺰاﺋِﻨِ َ‬ ‫ﻚ اﻟْﻤﺨﺰ ِ‬
‫ﺎﲰ َ َ ْ ُ‬
‫ﻚ ﺑِ ِْ‬ ‫َﻋْﺒ ُﺪﻩُ َو َر ُﺳﻮﻟُﻪُ‪َ ،‬و اَ ْﺳﺎَﻟُ َ‬
‫ِ‬
‫ﺼﻄًَﻔﻰ َو‬ ‫ﱯ ُﻣْﺮ َﺳ ٌﻞ َو ﻻ َﻋْﺒ ٌﺪ ُﻣ ْ‬ ‫ب َو ﻻ ﻧَِ ﱞ‬ ‫ﻚ ُﻣ َﻘﱠﺮ ٌ‬ ‫ﻚ ﻻ َﻣﻠَ ٌ‬ ‫ِﻋْﻨ َﺪ َك َﱂْ ﻳَﻈْ َﻬْﺮ َﻋﻠَْﻴ ِﻪ اَ َﺣ ٌﺪ ِﻣ ْﻦ َﺧ ْﻠﻘ َ‬
‫ﺎل و اﺧﺘَـﻠَ ِِ‬ ‫ﻚ اﻟﱠ ِﺬي َﺷ َﻘ ْﻘﺖ ﺑِ ِﻪ اﻟْﺒِﺤﺎر و ﻗَﺎﻣﺖ ﺑِِﻪ ِْ‬ ‫ﻚ ﺑِ ِْ‬
‫ﱠﻬ ُﺎر َو‬ ‫ﻒ ﺑﻪ اﻟﻠﱠْﻴ ُﻞ َو اﻟﻨـ َ‬ ‫اﳉﺒَ ُ َ ْ َ‬ ‫ََ َ َ ْ‬ ‫َ‬ ‫ﺎﲰ َ‬ ‫اَ ْﺳﺎَﻟُ َ‬
‫ﲔ َو ِﲝَ ﱢﻖ ﻃﻪ َو ﻳﺲ َو ﻛﻬﻴﻌﺺ َو‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِ‬ ‫ِ‬
‫ﲝَ ﱢﻖ اﻟ ﱠﺴْﺒ ِﻊ اﻟْ َﻤﺜَ ِﺎﱐ َو اﻟْ ُﻘْﺮآن اْﻟ َﻌﻈﻴ ِﻢ َو ﲝَ ﱢﻖ اﻟْﻜَﺮِام اﻟْ َﻜﺎﺗﺒِ َ‬
‫ﺻﻠﱠﻰ اﻟ ٰﻠّﻪُ َﻋﻠَْﻴ ِﻪ َو آﻟِِﻪ‬ ‫ِ ٍ‬ ‫ِِ ِ‬ ‫ِ‬ ‫ِ‬
‫ﻴﺴﻰ َو َزﺑُﻮِر َد ُاوَد َو ﻓُـْﺮﻗَﺎن ُﳏَ ﱠﻤﺪ َ‬ ‫ﻮﺳﻰ َو ا ْﳒ ِﻴﻞ ﻋ َ‬ ‫ﲪﻌﺴﻖ َو ﲝَ ﱢﻖ ﺗَـ ْﻮَراة ُﻣ َ‬
‫ﺂﻫﻴﺎ َﺷﺮ ِاﻫﻴﺎ اﻟ ٰﻠّﻬ ﱠﻢ اِ ﱢﱐ اَﺳﺎَﻟُﻚ ِﲝ ﱢﻖ ﺗِْﻠﻚ اﻟْﻤﻨ ِ‬ ‫ِِ‬ ‫ِ‬
‫ﻚ َو‬ ‫ﺖ ﺑَـْﻴـﻨَ َ‬ ‫ﺎﺟﺎة اﻟﱠِﱵ َﻛﺎﻧَ ْ‬ ‫ْ َ َ َ َُ َ‬ ‫َو َﻋﻠَﻰ َﲨﻴ ِﻊ اﻟﱡﺮ ُﺳ ِﻞ َو ﺑ ّ َ ّ ُ‬
‫ﻚ اﻟْ َﻤ ْﻮ ِت‬ ‫ﺎﲰ ِ‬
‫ﻚ اﻟﱠﺬي َﻋﻠﱠ ْﻤﺘَﻪُ َﻣﻠَ َ‬ ‫ﻚ ﺑِ ِْ َ‬ ‫ﻮﺳﻰ ﺑْ ِﻦ ِﻋ ْﻤَﺮا َن ﻓَـ ْﻮ َق َﺟﺒَ ِﻞ ﻃُﻮِر َﺳْﻴـﻨَﺎءَ‪َ ،‬و اَ ْﺳﺎَﻟُ َ‬ ‫ﲔ ُﻣ َ‬ ‫ﺑـَ ْ َ‬
‫ﻚ اﻟْ َﻮَرﻗَِﺔ‬ ‫ﺖ اﻟﻨ ِ‬ ‫ﺎﲰ َ ﱠ ِ ِ‬ ‫ﻟِ َﻘْﺒ ِ‬
‫ﱢﲑا ُن ﻟﺘِْﻠ َ‬
‫َ‬
‫ﻀﻌ ِ‬ ‫ِ‬ ‫ِ‬
‫ﺐ َﻋﻠَﻰ َوَرق اﻟﱠﺰﻳْـﺘُﻮن ﻓَ َﺨ َ َ‬ ‫ﻚ اﻟﺬي ُﻛﺘ َ‬
‫ﻚ ﺑِ ِْ‬ ‫ﺾ ْاﻻَْرَو ِاح َو اَ ْﺳﺎَﻟُ َ‬
‫ﻚ اﻟﱠ ِﺬي َﻛﺘَْﺒﺘَﻪُ َﻋﻠَﻰ ُﺳَﺮ ِاد ِق اﻟْ َﻤ ْﺠ ِﺪ َو اﻟْ َﻜَﺮ َاﻣ ِﺔ‬ ‫ﺎﲰ َ‬‫ﻚ ﺑِ ِْ‬ ‫ﺖ ﻳَﺎ ﻧَ ُﺎر ُﻛ ِﻮﱐ ﺑـَْﺮدا َو َﺳﻼﻣﺎ َو اَ ْﺳﺎَﻟُ َ‬ ‫ﻓَـ ُﻘ ْﻠ َ‬
‫ﻚ ِﲟََﻌﺎﻗِ ِﺪ اﻟْﻌِﱢﺰ‬ ‫ِ‬ ‫ِِ ِ‬
‫ﺎث َو اﻟَْﻴ ِﻪ ﻳـُْﻠ َﺠﺎُ اَ ْﺳﺎَﻟُ َ‬ ‫ﺼﻪُ ﻧَﺎﺋِ ٌﻞ ﻳَﺎ َﻣ ْﻦ ﺑِِﻪ ﻳُ ْﺴﺘَـﻐَ ُ‬ ‫ﻳَﺎ َﻣ ْﻦ ﻻ ُْﳛﻔﻴﻪ َﺳﺎﺋ ٌﻞ َو ﻻ ﻳَـْﻨـ ُﻘ ُ‬
‫ِ‬
‫ﻚ‬ ‫ﱢك ْاﻻَ ْﻋﻠَﻰ َو َﻛﻠ َﻤﺎﺗِ َ‬ ‫ﻚ ْاﻻَ ْﻋﻈَ ِﻢ َو َﺟﺪ َ‬ ‫ﺎﲰ َ‬‫ﻚ و ﺑِ ِْ‬ ‫ِ ِ ِ ِ‬
‫ﻚ َو ُﻣْﻨﺘَـ َﻬﻰ اﻟﱠﺮ ْﲪَﺔ ﻣ ْﻦ ﻛﺘَﺎﺑ َ َ‬ ‫ِﻣ ْﻦ َﻋْﺮ ِﺷ َ‬
‫ِ‬ ‫ﺎت اﻟْ ُﻌﻠَﻰ اﻟ ٰﻠّ ُﻬ ﱠﻢ َر ﱠ‬ ‫اﻟﺘﱠﺎ ﱠﻣ ِ‬
‫ﺖ َو‬ ‫ض َو َﻣﺎ اَﻗَـﻠﱠ ْ‬ ‫ﺖ َو ْاﻻَْر ِ‬ ‫ت َو اﻟ ﱠﺴ َﻤﺎء َو َﻣﺎ اَﻇَﻠﱠ ْ‬ ‫ﺎح َو َﻣﺎ َذ َر ْ‬ ‫ب اﻟﱢﺮﻳَ ِ‬
‫ﻚ َﺣ ﱞﻖ‪َ ،‬و ِﲝَ ﱢﻖ اﻟْ َﻤﻼﺋِ َﻜ ِﺔ‬ ‫ت َو ِﲝَ ﱢﻖ ُﻛ ﱢﻞ َﺣ ﱟﻖ ُﻫ َﻮ َﻋﻠَْﻴ َ‬ ‫ﺖ َو اﻟْﺒِ َﺤﺎ ِر َو َﻣﺎ َﺟَﺮ ْ‬ ‫ﺿﻠﱠ ْ‬ ‫ﲔ َو َﻣﺎ اَ َ‬ ‫ﺎﻃ ِ‬ ‫اﻟﺸﱠﻴ ِ‬
‫َ‬
‫ﱠﻬﺎ ِر ﻻ ﻳَـ ْﻔﺘُـُﺮو َن َو ِﲝَ ﱢﻖ‬ ‫ﲔ ﻟَ َ ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ ﺑﺎﻟﻠﱠْﻴ ِﻞ َو اﻟﻨـ َ‬ ‫ﲔ َو اﻟْ ُﻤ َﺴﺒﱢﺤ َ‬ ‫ﲔ َو اﻟْ َﻜُﺮوﺑِﻴﱢ َ‬ ‫ﲔ َو اﻟﱠﺮْو َﺣﺎﻧﻴﱢ َ‬ ‫اﻟْ ُﻤ َﻘﱠﺮﺑِ َ‬
‫ﻴﺐ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫اِﺑـﺮ ِاﻫﻴﻢ ﺧﻠِﻴﻠِﻚ و ِﲝ ﱢﻖ ُﻛﻞ وِ ِ‬
‫ﻴﺐ ﻟَﻪُ ُد َﻋﺎءَﻩُ ﻳَﺎ ُﳎ ُ‬ ‫ﺼ َﻔﺎ َو اﻟْ َﻤْﺮَوة َو ﺗَ ْﺴﺘَﺠ ُ‬ ‫ﲔ اﻟ ﱠ‬ ‫ﻳﻚ ﺑَـ ْ َ‬ ‫ﱄ ﻳـُﻨَﺎد َ‬ ‫َْ َ َ َ َ َ ﱢ َ ﱟ‬
‫‪366‬‬
‫ات اَ ْن ﺗَـ ْﻐ ِﻔَﺮ ﻟَﻨَﺎ َﻣﺎ ﻗَﺪ ْﱠﻣﻨَﺎ َو َﻣﺎ اَ ﱠﺧْﺮﻧَﺎ َو َﻣﺎ اَ ْﺳَﺮْرﻧَﺎ َو َﻣﺎ‬ ‫ﻚ ِﲝ ﱢﻖ ﻫ ِﺬﻩِ ْاﻻَ ْﲰ ِﺎء و ِ‪ِ K‬ﺬﻩِ اﻟﺪﱠﻋﻮ ِ‬
‫ََ‬ ‫َ َ َ‬ ‫اَ ْﺳﺎَﻟُ َ َ َ‬
‫ٍ ِ‬ ‫ِ‬
‫ﻚ ﻳَﺎ‬ ‫ﱠﻚ َﻋﻠَﻰ ُﻛ ﱢﻞ َﺷ ْﻲء ﻗَﺪ ٌﻳﺮ ﺑَِﺮ ْﲪَﺘِ َ‬ ‫ﺖ اَ ْﻋﻠَ ُﻢ ﺑِِﻪ ِﻣﻨﱠﺎ اﻧ َ‬ ‫اَ ْﻋﻠَﻨﱠﺎ َو َﻣﺎ اَﺑْ َﺪﻳْـﻨَﺎ َو َﻣﺎ اَ ْﺧ َﻔْﻴـﻨَﺎ َو َﻣﺎ اَﻧْ َ‬
‫ﺎﺻَﺮ ُﻛ ﱢﻞ َﻣﻈْﻠُ ٍﻮم‬ ‫ﻴﻒ ﻳﺎ ﻧَ ِ‬ ‫ﻴﺪ ﻳﺎ ﻗـُ ﱠﻮةَ ُﻛ ﱢﻞ َ ِ ٍ‬ ‫ِ ٍ‬ ‫ِ‬ ‫ِ ٍ‬ ‫ِ‬ ‫ِِ‬
‫ﺿﻌ َ‬ ‫ﺲ ُﻛ ﱢﻞ َوﺣ َ‬ ‫ﲔ ﻳَﺎ َﺣﺎﻓ َﻆ ُﻛ ﱢﻞ َﻏﺮﻳﺐ ﻳَﺎ ُﻣﻮﻧ َ‬ ‫اَْر َﺣ َﻢ اﻟﱠﺮاﲪ َ‬
‫ﺎﺿ ٍﺮ ﻳَﺎ َﻏﺎﻓَِﺮ‬ ‫ﺎﺣﺐ ُﻛ ﱢﻞ ﻣﺴﺎﻓِ ٍﺮ ﻳﺎ ِﻋﻤﺎد ُﻛ ﱢﻞ ﺣ ِ‬ ‫ﺶ ﻳﺎ ِ‬ ‫ِ‬ ‫ِ‬ ‫ٍ‬ ‫ِ‬
‫َ‬ ‫ﺻ َ َُ َ ََ‬ ‫ﺲ ُﻛ ﱢﻞ ُﻣ ْﺴﺘَـ ْﻮﺣ ٍ َ َ‬ ‫ﻳَﺎ َراز َق ُﻛ ﱢﻞ َْﳏُﺮوم ﻳَﺎ ُﻣﻮﻧ َ‬
‫ﻒ َﻛﺮ ِ‬ ‫ِ‬ ‫ﺎث اﻟْﻤﺴﺘَﻐِﻴﺜِﲔ ﻳﺎ ﺻ ِﺮﻳﺦ اﻟْﻤﺴﺘَ ِ‬ ‫ِ ٍ ِ‬ ‫ُﻛ ﱢﻞ َذﻧْ ٍ‬
‫ﲔ‪،‬‬ ‫ب اﻟْ َﻤﻜُْﺮوﺑِ َ‬ ‫ﲔ ﻳَﺎ َﻛﺎﺷ َ ْ‬ ‫ﺼ ِﺮﺧ َ‬‫ﺐ َو َﺧﻄﻴﺌَﺔ ﻳَﺎ ﻏﻴَ َ ُ ْ َ َ َ َ ُ ْ ْ‬
‫ات و ْاﻻَر ِﺿﲔ ﻳﺎ ﻣْﻨﺘـﻬﻰ َﻏﺎﻳ ِﺔ اﻟﻄﱠﺎﻟِﺒِﲔ ﻳﺎ ُِﳎﻴﺐ دﻋﻮةِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫َ َ َ َ َْ‬ ‫ﻳﻊ اﻟ ﱠﺴ َﻤ َﺎو َ َ َ َ ُ َ َ َ‬ ‫ﲔ ﻳَﺎ ﺑَﺪ َ‬ ‫ِج َﻫ ﱢﻢ اﻟْ َﻤ ْﻬ ُﻤﻮﻣ َ‬ ‫ﻳَﺎ ﻓَﺎر َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِِ‬
‫ﻳﻦ ﻳَﺎ اَ ْﻛَﺮَم‬ ‫ﲔ ﻳَﺎ َدﻳﱠﺎ َن ﻳَـ ْﻮم اﻟﺪﱢﻳ ِﻦ ﻳَﺎ اَ ْﺟ َﻮَد ْاﻻَ ْﺟ َﻮد َ‬ ‫ب اﻟْ َﻌﺎﻟَﻤ َ‬ ‫ﲔ ﻳَﺎ َر ﱠ‬ ‫ﻳﻦ ﻳَﺎ اَْر َﺣ َﻢ اﻟﱠﺮاﲪ َ‬ ‫ﻀﻄَﱢﺮ َ‬ ‫اﻟْ ُﻤ ْ‬
‫ﻮب اﻟﱠِﱵ ﺗُـﻐَﻴﱢـُﺮ‬ ‫ﱄ اﻟ ﱡﺬﻧُ َ‬ ‫ﻳﻦ ﻳَﺎ اَﻗْ َﺪ َر اﻟْ َﻘ ِﺎد ِر َ ِ ِ‬ ‫ِ‬
‫ﺼَﺮ اﻟﻨﱠﺎﻇ ِﺮ َ‬
‫ِِ‬ ‫ِ‬
‫ﻳﻦ ا ْﻏﻔْﺮ َ‬ ‫ﲔ ﻳَﺎ اَﺑْ َ‬ ‫ﲔ ﻳَﺎ اَ ْﲰَ َﻊ اﻟ ﱠﺴﺎﻣﻌ َ‬ ‫ْاﻻَ ْﻛَﺮﻣ َ‬
‫ﱄ‬ ‫ِ ِ‬ ‫ﻮب اﻟﱠِﱵ ﺗُﻮِر ُ‬ ‫ﱄ اﻟ ﱡﺬﻧُ َ‬ ‫ِ ِ‬ ‫ﻮب اﻟﱠِﱵ ﺗُﻮِر ُ‬ ‫ﱄ اﻟ ﱡﺬﻧُ َ‬ ‫ِ ِ‬
‫ث اﻟ ﱠﺴ َﻘ َﻢ َو ا ْﻏﻔْﺮ َ‬ ‫ﱠﺪ َم َو ا ْﻏﻔْﺮ َ‬ ‫ث اﻟﻨ َ‬ ‫ﱢﻌ َﻢ َو ا ْﻏﻔْﺮ َ‬ ‫اﻟﻨـ َ‬
‫ﱡﻋﺎء و ا ْﻏ ِﻔﺮ ِﱄ اﻟ ﱡﺬﻧُ َ ﱠِ ِ‬ ‫ﺼﻢ و ا ْﻏ ِﻔْﺮ ِﱄ اﻟ ﱡﺬﻧُ َ ﱠ‬ ‫اﻟ ﱡﺬﻧُﻮب اﻟﱠِﱵ ﺗَـﻬﺘِ ُ ِ‬
‫ﺲ‬‫ﻮب اﻟﱵ َْﲢﺒ ُ‬ ‫ﻮب اﻟ ِﱵ ﺗَـُﺮﱡد اﻟﺪ َ َ َ ْ َ‬ ‫َ‬ ‫ﻚ اﻟْﻌ َ َ َ‬ ‫ْ‬ ‫َ‬
‫ﻗَﻄْﺮ اﻟ ﱠﺴﻤ ِﺎء و ا ْﻏ ِﻔﺮ ِﱄ اﻟ ﱡﺬﻧُﻮب اﻟﱠِﱵ ﺗُـﻌ ﱢﺠﻞ اﻟْ َﻔﻨﺎء و ا ْﻏ ِﻔﺮ ِﱄ اﻟ ﱡﺬﻧُ ﱠ ِ‬
‫ﺐ اﻟ ﱠﺸ َﻘﺎءَ ‪َ ،‬و‬ ‫ﻮب اﻟ ِﱵ َْﲡﻠ ُ‬ ‫َ‬ ‫َ ُ َََ ْ َ‬ ‫َ‬ ‫َ َ َ ْ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ا ْﻏ ِﻔْﺮ ِﱄ اﻟ ﱡﺬﻧُ َ ﱠ‬
‫ﻮب‬‫ﱄ اﻟ ﱡﺬﻧُ َ‬ ‫ِ‬
‫ﻒ اﻟْﻐﻄَﺎءَ َو ا ْﻏﻔْﺮ َ‬ ‫ﻮب اﻟﱠِﱵ ﺗَﻜْﺸ ُ‬ ‫ﱄ اﻟ ﱡﺬﻧُ َ‬ ‫ِ‬
‫ﻮب اﻟ ِﱵ ﺗُﻈْﻠ ُﻢ ا ْﳍََﻮاءَ َو ا ْﻏﻔْﺮ َ‬ ‫َ‬
‫ِ‬ ‫ِ‬
‫اﺟ َﻌ ْﻞ ِﱄ ﻣ ْﻦ اَْﻣﺮي‬ ‫ِ‬ ‫ِ‬ ‫ٍ‬ ‫ِ‬ ‫ٍ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬
‫اﻟﱠِﱵ ﻻ ﻳـَ ْﻐﻔُﺮَﻫﺎ َﻏْﻴـُﺮَك ﻳَﺎ اﻟﻠّﻪُ َو ْ‬
‫ﻚ َو ْ‬ ‫اﲪ ْﻞ َﻋ ﱢﲏ ُﻛ ﱠﻞ ﺗَﺒ َﻌﺔ ﻻَ َﺣﺪ ﻣ ْﻦ َﺧ ْﻠﻘ َ‬
‫ﺻ ْﺪ ِري َو َر َﺟﺎءَ َك ِﰲ ﻗَـ ْﻠِﱯ َﺣ ﱠﱴ ﻻ اَْر ُﺟ َﻮ َﻏْﻴـَﺮَك اﻟ ٰﻠّ ُﻬ ﱠﻢ‬ ‫ﻚ ِﰲ َ‬
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‫ﻓَـَﺮﺟﺎ َو ﳐََْﺮﺟﺎ َو ﻳُ ْﺴﺮا َو اَﻧْ ِﺰْل ﻳَﻘﻴﻨَ َ‬
‫ي َو ِﻣ ْﻦ َﺧ ْﻠ ِﻔﻲ َو َﻋ ْﻦ‬ ‫ﲔ ﻳَ َﺪ ﱠ‬ ‫اﺻ َﺤْﺒ ِﲏ ِﰲ ﻟَْﻴﻠِﻲ و ﻧـَ َﻬﺎ ِري و ِﻣ ْﻦ ﺑَـ ْ ِ‬
‫َ‬ ‫َ‬
‫ِ‬ ‫ِ‬
‫اﺣ َﻔﻈِْﲏ َو َﻋﺎﻓ ِﲏ ِﰲ َﻣ َﻘﺎﻣﻲ َو ْ‬ ‫ْ‬
‫ﱄ اﻟﺘـْﱠﻴ ِﺴ َﲑ َو ﻻ َﲣْ ُﺬﻟِْﲏ‬ ‫ِ ِ‬ ‫َﳝِ ِﻴﲏ و َﻋ ْﻦ ﴰَ ِﺎﱄ و ِﻣ ْﻦ ﻓَـﻮﻗِﻲ و ِﻣ ْﻦ َْﲢ ِﱵ و ﻳَ ﱢﺴﺮ ِ ِ‬ ‫ِ‬
‫ﻴﻞ َو اَ ْﺣﺴ ْﻦ َ‬ ‫ﱄ اﻟ ﱠﺴﺒ َ‬ ‫َ ْ َ‬ ‫ْ َ‬ ‫َ‬ ‫َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ِﰲ اﻟْ َﻌﺴ ِﲑ َو ْاﻫﺪِﱐ ﻳَﺎ َﺧْﻴـَﺮ َدﻟ ٍﻴﻞ‪َ ،‬و ﻻ ﺗَﻜ ْﻠ ِﲏ ا َﱃ ﻧَـ ْﻔﺴﻲ ِﰲ ْاﻻُُﻣﻮِر َو ﻟَﻘ ِﱢﲏ ُﻛ ﱠﻞ ُﺳ ُﺮوٍر َو اﻗْﻠْﺒ ِﲏ‬ ‫ِ‬ ‫ِ‬
‫ﱠﻚ َﻋﻠَﻰ ُﻛ ﱢﻞ َﺷ ْﻲ ٍء ﻗَ ِﺪ ٌﻳﺮ َو ْارُزﻗِْﲏ‬ ‫ِ ِ‬ ‫ِ‬ ‫اِ َﱃ اَ ْﻫﻠِﻲ ﺑِﺎﻟْ َﻔ ِ‬
‫ﺎح َْﳏﺒُﻮرا ِﰲ اﻟْ َﻌﺎﺟ ِﻞ َو ْاﻵﺟ ِﻞ اﻧ َ‬ ‫ﱠﺠ ِ‬‫ﻼح َو اﻟﻨ َ‬
‫ِ‬ ‫ﻀﻠِﻚ و اَو ِﺳﻊ ﻋﻠَﻲ ِﻣﻦ ﻃَﻴﱢﺒ ِ ِ‬
‫ﻚ َو‬ ‫ﻚ َو اَﺟْﺮِﱐ ِﻣ ْﻦ َﻋ َﺬاﺑِ َ‬ ‫ﺎﻋﺘِ َ‬ ‫ِ‬
‫اﺳﺘَـ ْﻌﻤ ْﻠ ِﲏ ِﰲ ﻃَ َ‬ ‫ﻚ َو ْ‬ ‫ﺎت ِرْزﻗ َ‬ ‫ﻣ ْﻦ ﻓَ ْ َ َ ْ ْ َ ﱠ ْ َ‬
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‫ﻚ َو ِﻣ ْﻦ‬ ‫ﻧﺎ ِرَك و اﻗْﻠِﺒ ِﲏ اِ َذا ﺗـﻮﻓﱠـﻴﺘ ِﲏ اِ َﱃ ﺟﻨﱠﺘِﻚ ﺑِﺮ ْﲪﺘِ ٰ ِ‬
‫ﻚ ِﻣ ْﻦ َزَو ِال ﻧِ ْﻌ َﻤﺘِ َ‬ ‫ﻚ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ُﻋﻮذُ ﺑِ َ‬ ‫َ َ ََ َ‬ ‫َ َ َْ‬ ‫َ َ ْ‬
‫ﻼء َو َد َر ِك‬ ‫ول ﻋ َﺬاﺑِﻚ و اَﻋﻮذُ ﺑِﻚ ِﻣﻦ ﺟﻬ ِﺪ اﻟْﺒ ِ‬ ‫ِ‬ ‫ﻮل ﻧَِﻘﻤﺘِ َ ِ‬ ‫ﻚ و ِﻣﻦ ﺣﻠُ ِ‬ ‫ِِ‬
‫ﻚ َو ﻣ ْﻦ ﻧُـُﺰ َ َ َ ُ َ ْ َ ْ َ‬ ‫َ‬ ‫َْﲢ ِﻮ ِﻳﻞ َﻋﺎﻓﻴَﺘ َ َ ْ ُ‬
‫ﻀ ِﺎء َو َﴰَﺎﺗَ ِﺔ ْاﻻَ ْﻋ َﺪ ِاء َو ِﻣ ْﻦ َﺷﱢﺮ َﻣﺎ ﻳَـْﻨ ِﺰُل ِﻣ َﻦ اﻟ ﱠﺴ َﻤ ِﺎء َو ِﻣ ْﻦ َﺷﱢﺮ َﻣﺎ ِﰲ‬ ‫ِ‬ ‫اﻟﺸ َ ِ ِ‬
‫ﱠﻘﺎء َو ﻣ ْﻦ ُﺳﻮء اﻟْ َﻘ َ‬
‫ﺎب اﻟْﻤْﻨـﺰِل اﻟ ٰﻠّﻬ ﱠﻢ ﻻ َْﲡﻌﻠْ ِﲏ ِﻣﻦ ْاﻻَ ْﺷﺮا ِر و ﻻ ِﻣﻦ اَ ْ ِ‬ ‫اﻟْ ِﻜﺘَ ِ‬
‫ﺻ ْﺤﺒَﺔَ‬ ‫ﺻ َﺤﺎب اﻟﻨﱠﺎ ِر‪َ ،‬و ﻻ َْﲢ ِﺮْﻣ ِﲏ ُ‬ ‫ْ‬ ‫َ َ‬ ‫َ‬ ‫َ‬ ‫َُ ُ‬
‫ْاﻻَ ْﺧﻴَﺎ ِر َو اَ ْﺣﻴِِﲏ َﺣﻴَﺎةً ﻃَﻴﱢﺒَﺔً َو ﺗَـ َﻮﻓﱠِﲏ َوﻓَﺎةً ﻃَﻴﱢﺒَﺔً ﺗـُ ْﻠ ِﺤ ُﻘ ِﲏ ﺑِ ْﺎﻻَﺑْـَﺮا ِر َو ْارُزﻗِْﲏ ُﻣَﺮاﻓَـ َﻘﺔَ ْاﻻَﻧْﺒِﻴَ ِﺎء ِﰲ‬
‫ﻣ ْﻘﻌ ِﺪ ِﺻ ْﺪ ٍق ِﻋْﻨﺪ ﻣﻠِ ٍ ِ ٰ‬
‫اﳊَ ْﻤ ُﺪ‬‫ﻚ ْ‬ ‫ﻚ َو ﻟَ َ‬ ‫ﺻْﻨﻌِ َ‬‫ﻚ َو ُ‬ ‫اﳊَ ْﻤ ُﺪ َﻋﻠَﻰ ُﺣ ْﺴ ِﻦ ﺑَﻼﺋِ َ‬ ‫ﻚ ْ‬ ‫ﻴﻚ ُﻣ ْﻘﺘَﺪ ٍر اﻟﻠّ ُﻬ ﱠﻢ ﻟَ َ‬ ‫َ َ‬ ‫َ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ ﻓَ ْﺎﻫﺪﻧَﺎ َو َﻋﻠﱢ ْﻤﻨَﺎ َو‬ ‫ﻚ َو َﻋﻠﱠ ْﻤﺘَـ ُﻬ ْﻢ ﻛﺘَﺎﺑَ َ‬ ‫ب َﻛ َﻤﺎ َﻫ َﺪﻳْـﺘَـ ُﻬ ْﻢ ﻟﺪﻳﻨ َ‬ ‫َﻋﻠَﻰ ْاﻻ ْﺳﻼم َو اﺗـﱢﺒَ ِﺎع اﻟ ﱡﺴﻨﱠﺔ ﻳَﺎ َر ﱢ‬
‫ﺖ َﺧْﻠ ِﻘﻲ َو‬ ‫ﺻﺔً َﻛ َﻤﺎ َﺧﻠَ ْﻘﺘَِﲏ ﻓَﺎَ ْﺣ َﺴْﻨ َ‬ ‫ﻚ ِﻋْﻨ ِﺪي َﺧﺎ ﱠ‬ ‫ﺻْﻨﻌِ َ‬ ‫ﻚ َو ُ‬ ‫اﳊَ ْﻤ ُﺪ َﻋﻠَﻰ ُﺣ ْﺴ ِﻦ ﺑَﻼﺋِ َ‬ ‫ﻚ ْ‬ ‫ﻟَ َ‬
‫ﻚ َﻋﻠَ ﱠﻲ ﻗَ ِﺪﳝﺎ َو‬ ‫ِ‬ ‫ﻴﻤﻲ و ﻫﺪﻳـﺘ ِﲏ ﻓَﺎَﺣﺴْﻨ ِ‬ ‫ﻋﻠﱠﻤﺘَِﲏ ﻓَﺎَﺣﺴْﻨ ِ ِ‬
‫اﳊَ ْﻤ ُﺪ َﻋﻠَﻰ اﻧْـ َﻌ ِﺎﻣ َ‬ ‫ﻚ ْ‬ ‫ﺖ ﻫ َﺪاﻳَِﱵ ﻓَـﻠَ َ‬ ‫ﺖ ﺗَـ ْﻌﻠ َ َ َ َْ ْ َ َ‬ ‫َْ َ‬ ‫َْ‬
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‫ﱠﺴﺘَﻪُ َو َﻛ ْﻢ ِﻣ ْﻦ َﻫ ﱟﻢ ﻳَﺎ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٍ‬ ‫ِ‬ ‫ِ‬

‫َﺣﺪﻳﺜﺎ ﻓَ َﻜ ْﻢ ﻣ ْﻦ َﻛْﺮب ﻳَﺎ َﺳﻴﱢﺪي ﻗَ ْﺪ ﻓَـﱠﺮ ْﺟﺘَﻪُ َو َﻛ ْﻢ ﻣ ْﻦ َﻏ ﱟﻢ ﻳَﺎ َﺳﻴﱢﺪي ﻗَ ْﺪ ﻧـَﻔ ْ‬
‫ﺐ ﻳَﺎ َﺳﻴﱢ ِﺪي ﻗَ ْﺪ َﺳﺘَـْﺮﺗَﻪُ ‪،‬‬ ‫ﺻﺮﻓْـﺘَﻪُ و َﻛﻢ ِﻣ ْﻦ َﻋْﻴ ٍ‬ ‫ِ‬ ‫ٍ‬ ‫ِ‬ ‫ِ‬
‫َﺳﻴﱢﺪي ﻗَ ْﺪ َﻛ َﺸ ْﻔﺘَﻪُ َو َﻛ ْﻢ ﻣ ْﻦ ﺑَﻼء ﻳَﺎ َﺳﻴﱢﺪي ﻗَ ْﺪ َ َ َ ْ‬
‫ﺐ َو ُﻣ َﻘ ٍﺎم ] َﻣ َﻘ ٍﺎم[ َو َﻋﻠَﻰ َﻫ ِﺬﻩِ ْ‬
‫اﳊَ ِﺎل‬ ‫ﺎن و ُﻣْﻨـ َﻘﻠَ ٍ‬ ‫ٍ‬ ‫ٍ ِ‬
‫اﳊَ ْﻤ ُﺪ َﻋﻠَﻰ ُﻛ ﱢﻞ َﺣﺎل ﰲ ُﻛ ﱢﻞ َﻣﺜْـ ًﻮى َو َزَﻣ َ‬ ‫ﻚ ْ‬ ‫ﻓَـﻠَ َ‬
‫ِ‬ ‫ِ ِ‬ ‫ﺎد َك ﻧَ ِ‬ ‫و ُﻛﻞ ﺣ ٍﺎل اﻟ ٰﻠّﻬ ﱠﻢ اﺟﻌ ْﻠ ِﲏ ِﻣﻦ اَﻓْﻀ ِﻞ ِﻋﺒ ِ‬
‫ﺿﱟﺮ‬‫ﺼﻴﺒﺎ ِﰲ ٰﻫ َﺬا اﻟْﻴَـ ْﻮم ﻣ ْﻦ َﺧ ٍْﲑ ﺗَـ ْﻘﺴ ُﻤﻪُ اَْو ُ‬ ‫ْ َ َ‬ ‫ُ َْ‬ ‫َ ﱢ َ‬
‫ِ‬ ‫ِ‬ ‫ٍ‬ ‫ٍ‬
‫ﺼ ِﺮﻓُﻪُ اَْو ﺑَﻼء ﺗَ ْﺪﻓَـ ُﻌﻪُ اَْو َﺧ ٍْﲑ ﺗَ ُﺴﻮﻗُﻪُ اَْو َر ْﲪَ ٍﺔ ﺗَـْﻨ ُﺸُﺮَﻫﺎ اَْو َﻋﺎﻓﻴَ ٍﺔ ﺗُـ ْﻠﺒِ ُﺴ َﻬﺎ ﻓَﺎﻧ َ‬
‫ﱠﻚ‬ ‫ِ‬
‫ﺗَﻜْﺸ ُﻔﻪُ اَْو ُﺳﻮء ﺗَ ْ‬
‫اﺣ ُﺪ اﻟْ َﻜ ِﺮﱘُ اﻟْ ُﻤ ْﻌ ِﻄﻲ‬ ‫ض و اَﻧْﺖ اﻟْﻮ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِِ‬ ‫ٍ ِ‬
‫َﻋﻠَﻰ ُﻛ ﱢﻞ َﺷ ْﻲء ﻗَﺪ ٌﻳﺮ َو ﺑﻴَﺪ َك َﺧَﺰاﺋ ُﻦ اﻟ ﱠﺴ َﻤ َﺎوات َو ْاﻻَْر ِ َ َ َ‬
‫ﺺ ﻧَﺎﺋِﻠُﻪُ َو ﻻ ﻳَـْﻨـ َﻔ ُﺪ َﻣﺎ ِﻋْﻨ َﺪﻩُ ﺑَ ْﻞ ﻳَـْﺰَد ُاد َﻛﺜْـَﺮًة َو‬ ‫اﻟﱠ ِﺬي ﻻ ﻳـﺮﱡد ﺳﺎﺋِﻠُﻪ و ﻻ ُﳜَﻴﱠ ِ‬
‫ﺐ آﻣﻠُﻪُ َو ﻻ ﻳَـْﻨـ ُﻘ ُ‬ ‫ُ‬ ‫َُ َ ُ َ‬
‫ِ ِِ‬
‫ﻚ اﻟْ َﻮاﺳ َﻌﺔ ا ﱠن َﻋﻄَﺎءَ َك َﱂْ‬ ‫ﻚ اﻟﱠِﱵ ﻻ ﺗَـ ْﻔ َﲎ َو ِﻣ ْﻦ َر ْﲪَﺘِ َ‬ ‫ِﻃﻴﺒﺎ َو َﻋﻄَﺎءً َو ُﺟﻮدا َو ْارُزﻗِْﲏ ِﻣ ْﻦ َﺧَﺰاﺋِﻨِ َ‬
‫ﲔ‪.‬‬ ‫ﻚ ﻳﺎ اَرﺣﻢ ﱠ ِِ‬ ‫ٍ ِ ِ ِ‬
‫اﻟﺮاﲪ َ‬ ‫ﺖ َﻋﻠَﻰ ُﻛ ﱢﻞ َﺷ ْﻲء ﻗَﺪ ٌﻳﺮ ﺑَﺮ ْﲪَﺘ َ َ ْ َ َ‬ ‫ﻳَ ُﻜ ْﻦ َْﳏﻈُﻮرا َو اَﻧْ َ‬
‫‪Second: It is recommended to repeat one thousand times the Ten‬‬
‫‪Statements of Glorification (Tasbihat), which will be cited within the‬‬
‫‪devotional rites of the ‘Arafat Day.‬‬
‫‪Third: It is recommended to say the supplication, dedicated to the‬‬
‫‪‘Arafat Day and the Friday nights and days, which begins with the‬‬
‫‪following statement:‬‬
‫ﻬﻢ ﻣﻦ ﺗﻌﺒّﺎ و ‪Y‬ﻴﺎ‬
‫اﻟﻠّ ّ‬
‫‪This supplication has been mentioned within the devotional acts on‬‬
‫‪the Friday nights.‬‬
‫‪Fourth: It is highly recommended to visit the holy tomb of Imam al-‬‬
‫‪Husayn (a.s.) at the land of Karbala’ and to reside there up to the ‘Id‬‬
‫‪al-Adha Day (the tenth of Dhu’l-Hijjah) so that Almighty Allah will‬‬
‫‪save from all evils of that year.‬‬
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DAY OF ARAFAT (9TH ZILHAJ)

Although it is not included with the feasts of Islam, the ninth of
Dhu’l-Hijjah is one of the great feast days in Islam. On this day,
Almighty Allah commanded His servants to obey and worship Him.
He thus extended for them the tables of His benevolence and
magnanimity. On this day too, Satan becomes abject, lowly, expelled,
and angry more than any other day.
It is narrated that Imam Zayn al-’Abidin (a.s.), on the ninth of
Dhu’l-Hijjah, heard someone begging people for financial aid. The
Imam (a.s.) said to him, “Woe is you! On such a day, do you beg other
than Almighty Allah? On this day, even fetuses in wombs are
expected to be included with the mercy of Almighty Allah and they
will be delighted.
The devotional acts on this day are as follows:
First: It is recommended to perform bathing on this day.
Husayn (a.s.), for its reward is equal to the reward of one thousand
times of Hajj, one thousand times of ‘Umrah, and one thousand times
of jihad (holy war), and even more. The narrations entailing the great
merits and rewards of visiting the holy tomb of Imam al-Husayn (a.s.)
on the ninth of Dhu’l-Hijjah have been uninterruptedly reported. If
fact, the reward of visiting the holy tomb of Imam al-Husayn (a.s.)
and having the honor of attending therein is not less than the reward of
attending on Mount ‘Arafat and even more.
The form of Ziyarah on this day will be cited in the coming book of
Ziyarat.
Third: It is recommended to offer a two unit prayer immediately
after the obligatory Asr Prayer before saying the supplicatory prayers
of ‘Arafat. This prayer should be offered outdoors and it should
include confessions of sins. One who offers this prayer will be granted
the reward of attending on Mount ‘Arafat and having all sins forgiven.
After this prayer, it is recommended to begin with the acts and
supplications of the ‘Arafat Day that are reported from the Holy
Infallibles (a.s.). Although these acts and supplications are too
numerous to be mentioned in this book, I will try to mention a number
of them that is compatible to the size of this book:
In al-Misbah, al-Kaf’ami says that it is recommended to observe
fasting on the ‘Arafat Day, unless fasting prevents from saying the
supplications. It is also recommended to bathe oneself before midday
and to visit the holy tomb of Imam al-Husayn (a.s.) on day and night.
At midday, it is recommended to leave one’s house and offer the
obligatory Zohr and Asr prayers outdoors with complete performance
of their parts. After accomplishment, it is recommended to offer a two
unit prayer reciting Surah al-Faatehah and Surah al-Tawheed in the
first unit and Surah al-Faatehah and Surah al-Kafirun in the second.
369
After that, it is recommended to offer a four unit prayer reciting at

each unit Surah al-Faatehah once and repeating Surah al-Tawheed
fifty times.
This is in fact the prayer of Imam AliAmeer al-Momineen(a.s.) that
has been already mentioned in this book within the rites of Fridays.
In Iqbal al-A’mal, Sayyid Ibn Tawus says:
Say the following doxology that is reported from the Holy Prophet
(s.a.w.a.):
‫ْﻤﻪُ ُﺳْﺒ َﺤﺎ َن اﻟﱠ ِﺬي ِﰲ اﻟْ ُﻘﺒُﻮِر‬
ُ ‫ض ُﺣﻜ‬ ِ ‫ُﺳْﺒ َﺤﺎ َن اﻟﱠ ِﺬي ِﰲ اﻟ ﱠﺴ َﻤ ِﺎء َﻋ ْﺮ ُﺷﻪُ ُﺳْﺒ َﺤﺎ َن اﻟﱠ ِﺬي ِﰲ ْاﻻَْر‬
ْ ‫ﻀ ُﺎؤﻩُ ُﺳْﺒ َﺤﺎ َن اﻟﱠ ِﺬي ِﰲ اﻟَْﺒ ْﺤ ِﺮ َﺳﺒِﻴﻠُﻪُ ُﺳْﺒ َﺤﺎ َن اﻟﱠ ِﺬي ِﰲ اﻟﻨﱠﺎ ِر ُﺳ ْﻠﻄَﺎﻧُﻪُ ُﺳْﺒ َﺤﺎ َن اﻟﱠ ِﺬي ِﰲ‬
‫اﳉَﻨ ِﱠﺔ‬ َ َ‫ﻗ‬
ِ ِ ِ ِ ِ
‫ض‬َ ‫َر ْﲪَﺘُﻪُ ُﺳْﺒ َﺤﺎ َن اﻟﱠﺬي ِﰲ اﻟْﻘﻴَ َﺎﻣﺔ َﻋ ْﺪﻟُﻪُ ُﺳْﺒ َﺤﺎ َن اﻟﱠﺬي َرﻓَ َﻊ اﻟ ﱠﺴ َﻤﺎءَ ُﺳْﺒ َﺤﺎ َن اﻟﱠﺬي ﺑَ َﺴ َﻂ ْاﻻَْر‬
.‫ﺠﻰ ِﻣْﻨﻪُ اِﻻ اِﻟَْﻴ ِﻪ‬ ِ
َ ‫ُﺳْﺒ َﺤﺎ َن اﻟﱠﺬي ﻻ َﻣ ْﻠ َﺠﺎَ َو ﻻ َﻣْﻨ‬
Then, repeat the following doxology one hundred times:
.‫اﳊَ ْﻤ ُﺪ ﻟِﻠﱠ ِﻪ َو ﻻ اِﻟَﻪَ اِﻻ اﻟ ٰﻠّﻪُ َو اﻟ ٰﻠّﻪُ اَ ْﻛﺒَـُﺮ‬
Then, repeat Surah al-Tawheed one hundred times, Ayah al-Kursi
one hundred times, and invoke blessings upon Muhammad and his
Household one hundred times.
Then, repeat the following doxological and supplicatory statements
ten times each:
‫ﻴﺖ َو ُْﳛﻴِﻲ َو‬ِ ِ ٰ ِ ِ
ُ ‫اﳊَ ْﻤ ُﺪ ُْﳛﻴِﻲ َو ُﳝ‬
ُ ‫ﻴﺖ َو ُﳝ‬ ْ ُ‫ﻚ َو ﻟَﻪ‬ َ ‫ﻻ اﻟَ َﻪ اﻻ اﻟﻠّﻪُ َو ْﺣ َﺪﻩُ ﻻ َﺷ ِﺮ‬
.‫اﳋَْﻴـُﺮ َو ُﻫ َﻮ َﻋﻠَﻰ ُﻛ ﱢﻞ َﺷﻲ ٍء ﻗَ ِﺪ ٌﻳﺮ‬ ْ ِ‫ﻮت ﺑِﻴَ ِﺪﻩ‬
ُ َُ‫ُﻫ َﻮ َﺣ ﱞﻲ ﻻ ﳝ‬
ْ
‫ﻮب اِﻟَْﻴ ِﻪ‬
ُ ُ‫ﻮم َو اَﺗ‬ ْ ‫اَ ْﺳﺘَـ ْﻐ ِﻔُﺮ اﻟ ٰﻠّﻪَ اﻟﱠ ِﺬي ﻻ اِﻟَﻪَ اِﻻ ُﻫ َﻮ‬
ُ ‫اﳊَ ﱡﻲ اﻟْ َﻘﻴﱡ‬
ٰ
ُ‫ﻳَﺎ اﻟﻠّﻪ‬
‫ﻳَﺎ َر ْﲪَ ُﻦ‬
‫ﻴﻢ‬ ِ
ُ ‫ﻳَﺎ َرﺣ‬
ِْ ‫ﻼل و‬
‫اﻻ ْﻛَﺮِام‬ ِ ْ ‫ض ﻳﺎ َذا‬ ِ ِ
َ َ‫اﳉ‬ َ ِ ‫ﻳَﺎ ﺑَﺪﻳ َﻊ اﻟ ﱠﺴ َﻤ َﺎوات َو ْاﻻَْر‬
‫ﻮم‬
ُ ‫ﻳَﺎ َﺣ ﱡﻲ ﻳَﺎ ﻗَـﻴﱡ‬
.‫ﻳَﺎ َﺣﻨﱠﺎ ُن ﻳَﺎ َﻣﻨﱠﺎ ُن‬
‫ﺖ‬ ِ ِ
َ ْ‫ﻳَﺎ ﻻ اﻟَﻪَ اﻻ اَﻧ‬
‫ﲔ‬ ِ
َ ‫آﻣ‬
370
‫ﲔ اﻟْ َﻤْﺮِء َو ﻗَـْﻠﺒِ ِﻪ ﻳَﺎ َﻣ ْﻦ‬ ‫ﱄ ِﻣﻦ ﺣﺒ ِﻞ اﻟْﻮِر ِ‬ ‫اﻟ ٰﻠّﻬﻢ اِ ﱢﱐ اَﺳﺎَﻟُﻚ ﻳﺎ ﻣﻦ ﻫﻮ اَﻗْـﺮ ِ‬
‫ﻮل ﺑـَ ْ َ‬
‫ﻳﺪ ﻳَﺎ َﻣ ْﻦ َﳛُ ُ‬ ‫ب ا َﱠ ْ َ ْ َ‬ ‫ْ َ َ َ ْ َُ َ ُ‬ ‫ُﱠ‬
‫ﺲ َﻛ ِﻤﺜْﻠِ ِﻪ‬
‫اﺳﺘَـ َﻮى ﻳَﺎ َﻣ ْﻦ ﻟَْﻴ َ‬ ‫ﲔ ﻳَﺎ َﻣ ْﻦ ُﻫ َﻮ اﻟﱠﺮ ْﲪَ ُﻦ َﻋﻠَﻰ اﻟْ َﻌْﺮ ِش ْ‬‫ُﻫﻮ ﺑِﺎﻟْﻤْﻨﻈَ ِﺮ ْاﻻَ ْﻋﻠَﻰ و ﺑِ ْﺎﻻُﻓُ ِﻖ اﻟْﻤﺒِ ِ‬
‫ُ‬ ‫َ‬ ‫َ َ‬
‫ﺼﲑ اَﺳﺎَﻟُﻚ اَ ْن ﺗُﺼﻠﱢﻲ ﻋﻠَﻰ ُﳏ ﱠﻤ ٍﺪ و ِآل ُﳏ ﱠﻤﺪٍ‬ ‫ِ‬ ‫ِ‬
‫َ‬ ‫َ َ َ َ َ‬ ‫ﻴﻊ اﻟْﺒَ ُ ْ َ‬ ‫َﺷ ْﻲءٌ َو ُﻫ َﻮ اﻟ ﱠﺴﻤ ُ‬
‫‪The, submit your needs and they will be granted, by the permission‬‬
‫‪of Almighty Allah.‬‬
‫‪You may then say the following supplicatory prayer that is reported‬‬
‫‪from Imam al-Sadiq(a.s.) who said: If you wish to please Muhammad‬‬
‫‪and the Household of Muhammad - peace be upon them all - you may‬‬
‫‪say the following invocation:‬‬
‫ِ ٰ‬ ‫ِ‬ ‫ٰ‬
‫ﺻ ﱢﻞ َﻋﻠَﻰ‬ ‫اﻟﻠّ ُﻬ ﱠﻢ ﻳَﺎ اَ ْﺟ َﻮَد َﻣ ْﻦ اَ ْﻋﻄَﻰ َو ﻳَﺎ َﺧْﻴـَﺮ َﻣ ْﻦ ُﺳﺌ َﻞ َو ﻳَﺎ اَْر َﺣ َﻢ َﻣ ِﻦ ْ‬
‫اﺳﺘُـْﺮﺣ َﻢ اﻟﻠّ ُﻬ ﱠﻢ َ‬
‫ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ َو آﻟِِﻪ ِﰲ اﻟْ َﻤ َِﻼ‬ ‫ٍ ِِ ِ ِ‬ ‫ِ‬ ‫ٍ ِِ‬
‫ﻳﻦ َو َ‬‫ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو آﻟﻪ ﰲ ْاﻵﺧ ِﺮ َ‬ ‫ﲔ َو َ‬ ‫ُﳏَ ﱠﻤﺪ َو آﻟﻪ ِﰲ ْاﻻَﱠوﻟ َ‬
‫ﻀﻴﻠَﺔَ َو‬ ‫ْاﻻَ ْﻋﻠَﻰ و ﺻ ﱢﻞ ﻋﻠَﻰ ُﳏ ﱠﻤ ٍﺪ و آﻟِِﻪ ِﰲ اﻟْﻤﺮﺳﻠِﲔ اﻟ ٰﻠّﻬ ﱠﻢ اَ ْﻋ ِﻂ ُﳏ ﱠﻤﺪا و آﻟَﻪ اﻟْﻮ ِﺳﻴﻠَﺔَ و اﻟْ َﻔ ِ‬
‫َ‬ ‫َ َ ُ َ‬ ‫ُْ َ َ ُ‬ ‫َ َ َ َ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬ ‫ٍ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬
‫ﺻﻠﱠﻰ اﻟﻠّﻪُ َﻋﻠَْﻴﻪ َو آﻟﻪ َو َﱂْ اََرﻩُ ﻓَﻼ‬ ‫ﺖ ﲟُ َﺤ ﱠﻤﺪ َ‬ ‫ﱠر َﺟﺔَ اﻟْ َﻜﺒِ َﲑَة اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ َآﻣْﻨ ُ‬
‫اﻟﺮﻓْـ َﻌﺔَ َو اﻟﺪ َ‬
‫ف َو ﱢ‬
‫اﻟﺸَﱠﺮ َ‬
‫اﺳ ِﻘ ِﲏ ِﻣ ْﻦ َﺣ ْﻮ ِﺿ ِﻪ َﻣ ْﺸَﺮﺑﺎ‬ ‫ِ ِِ‬ ‫ِ ِ ِ‬
‫ﺻ ْﺤﺒَﺘَﻪُ َو ﺗَـ َﻮﻓﱠِﲏ َﻋﻠَﻰ ﻣﻠﱠﺘﻪ َو ْ‬ ‫َْﲢ ِﺮْﻣ ِﲏ ِﰲ ]ﻳَـ ْﻮم[ اﻟْﻘﻴَ َﺎﻣﺔ ُرْؤﻳَـﺘَﻪُ َو ْارُزﻗِْﲏ ُ‬
‫ﺻﻠﱠﻰ‬ ‫رِوﻳﺎ ﺳﺎﺋِﻐﺎ ﻫﻨِﻴﺌﺎ ﻻ اَﻇْﻤﺎُ ﺑـﻌﺪﻩ اَﺑﺪا اِﻧﱠﻚ ﻋﻠَﻰ ُﻛﻞ ﺷﻲ ٍء ﻗَ ِﺪﻳﺮ اﻟ ٰﻠّﻬ ﱠﻢ اِ ﱢﱐ آﻣْﻨ ِ ٍ‬
‫ﺖ ﲟُ َﺤ ﱠﻤﺪ َ‬ ‫َ ُ‬ ‫ﱢ َْ ٌ ُ‬ ‫َ َْ َ ُ َ َ َ‬ ‫َّ َ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬
‫ﺻﻠﱠﻰ اﻟﻠّﻪُ َﻋﻠَْﻴﻪ َو آﻟﻪ ﻣ ﱢﲏ‬ ‫ٰ‬ ‫ِ‬ ‫ِ‬‫اﻟ ٰﻠّﻪُ َﻋﻠَْﻴ ِﻪ َو آﻟﻪ َو َﱂْ اََرﻩُ ﻓَـ َﻌﱢﺮﻓِْﲏ ِﰲ ْ‬
‫ِ‬ ‫ِ‬
‫اﳉﻨَﺎن َو ْﺟ َﻬﻪُ اﻟﻠّ ُﻬ ﱠﻢ ﺑَـﻠﱢ ْﻎ ُﳏَ ﱠﻤﺪا َ‬
‫َِﲢﻴﱠﺔً َﻛﺜِ َﲑةً َو َﺳﻼﻣﺎ‬
‫‪You may then say the famous supplicatory prayer known as Dua‬‬
‫‪Ummi-Dawud, which has been previously cited within the devotional‬‬
‫‪acts of Rajab.‬‬
‫‪You may then say the following doxology whose reward is too‬‬
‫‪much to be mentioned in this book:‬‬
‫ُﺳْﺒ َﺤﺎ َن اﷲِ ﻗَـْﺒ َﻞ ُﻛ ﱢﻞ اَ َﺣ ٍﺪ‪َ ،‬و ُﺳْﺒ َﺤﺎ َن اﷲِ ﺑَـ ْﻌ َﺪ ُﻛ ﱢﻞ اَ َﺣ ٍﺪ‪َ ،‬و ُﺳْﺒ َﺤﺎ َن اﷲِ َﻣ َﻊ ُﻛ ﱢﻞ اَ َﺣ ٍﺪ‪،‬‬
‫ِ‬ ‫ِ‬ ‫ٍ‬ ‫ِ‬
‫ﻀ ُﻞ ﺗَ ْﺴﺒِْﻴ َﺢ اﻟْ ُﻤ َﺴﺒﱢﺤ َْ‬
‫ﲔ‬ ‫َو ُﺳْﺒ َﺤﺎ َن اﷲ ﻳَـْﺒـ ٰﻘﻰ َرﺑـﱡﻨَﺎ َوﻳـَ ْﻔ ٰﲎ ُﻛ ﱡﻞ اَ َﺣﺪ‪َ ،‬و ُﺳْﺒ َﺤﺎ َن اﷲ ﺗَ ْﺴﺒِْﻴ ًﺤﺎ ﻳَـ ْﻔ ُ‬
‫ﻀ ًﻼ َﻛﺜِْﻴـًﺮا ﺑَـ ْﻌ َﺪ‬ ‫ِ‬ ‫ِ‬ ‫ٍ‬ ‫ﻓَ ْ ِ‬
‫ﲔ ﻓَ ْ‬ ‫ﻀ ًﻼ َﻛﺜ ًﲑا ﻗَـْﺒ َﻞ ُﻛ ﱢﻞ اَ َﺣﺪ‪َ ،‬و ُﺳْﺒ َﺤﺎ َن اﷲ ﺗَ ْﺴﺒِْﻴ ًﺤﺎ ﻳَـ ْﻔ ُ‬
‫ﻀ ًﻼ َﻛﺜِْﻴـًﺮا َﻣ َﻊ ُﻛ ﱢﻞ اَ َﺣ ٍﺪ‪َ ،‬و ُﺳْﺒ َﺤﺎ َن‬ ‫ِ‬
‫ﻀ ُﻞ ﺗَ ْﺴﺒِْﻴ َﺢ اﻟْ ُﻤ َﺴﺒﱢﺤ ْ َ‬
‫ﲔ ﻓَ ْ‬ ‫ِ‬ ‫ٍ‬
‫ُﻛ ﱢﻞ اَ َﺣﺪ‪َ ،‬و ُﺳْﺒ َﺤﺎ َن اﷲ ﺗَ ْﺴﺒِْﻴ ًﺤﺎ ﻳَـ ْﻔ ُ‬
‫ﻀ ًﻼ َﻛﺜِﻴـﺮا ﻟِﺮﺑﱢـﻨَﺎ اﻟْﺒﺎﻗِﻰ وﻳـ ْﻔ ٰﲎ ُﻛ ﱢﻞ اَﺣ ٍﺪ‪ ،‬وﺳﺒﺤﺎ َن اﷲِ‬ ‫ِ‬ ‫ِ‬
‫َ َ ُْ َ‬ ‫ﲔ ﻓَ ْ ْ ً َ َ ْ َ َ‬ ‫ﻀ ُﻞ ﺗَ ْﺴﺒِْﻴ َﺢ اﻟْ ُﻤ َﺴﺒﱢﺤ ْ َ‬
‫اﷲ ﺗَ ْﺴﺒِْﻴ ًﺤﺎ ﻳَـ ْﻔ ُ‬
‫ﺼﻰ وَﻻ ﻳ ْﺪ ٰرى وَﻻ ﻳـْﻨ ٰﺴﻰ وَﻻ ﻳـﺒﻠﻰ وَﻻ ﻳـ ْﻔ ٰﲎ وﻟَﻴﺲ ﻟَﻪ ﻣْﻨﺘَـ ٰﻬﻰ‪ ،‬وﺳﺒﺤﺎ َن ِ‬
‫اﷲ‬ ‫َ ُْ َ‬ ‫َ َْ ٰ َ َ َ ْ َ ُ ُ‬ ‫ﺗَ ْﺴﺒِْﻴ ًﺤﺎ َﻻ ُْﳛ ٰ َ ُ َ ُ‬
‫ﺎت‬‫ﺗَﺴﺒِﻴﺤﺎ ﻳ ْﺪوم ﺑِ َﺪو ِاﻣ ِﻪ وﻳـﺒـ ٰﻘﻰ ﺑِﺒﻘﺂﺋِِﻪ ِﰱ ِﺳ ِﲎ اﻟْﻌﺎﻟَ ِﻤﲔ و ُﺷﻬﻮِر اﻟﺪﱡﻫﻮِر واَﻳﱠ ِﺎم اﻟ ﱡﺪﻧْـﻴﺎ وﺳﺎﻋ ِ‬
‫َ ََ َ‬ ‫ُْ َ‬ ‫َ َْ َ ُْ‬ ‫ْ‬ ‫ْ ْ ً َ ُ ُ َ َ َْ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﱠﻬﺎ ِر‪َ ،‬و ُﺳْﺒ َﺤﺎ َن اﷲِ اَﺑَ َﺪ ْاﻻَﺑَﺪ َوَﻣ َﻊ ْاﻻَﺑَﺪ ﳑﱠﺎ َﻻ ُْﳛﺼْﻴﻪ اﻟْ َﻌ َﺪ ُد َوَﻻ ﻳـُ ْﻔﻨْﻴﻪ ْاﻻَ َﻣ ُﺪ َوَﻻ‬ ‫اﻟﻠﱠْﻴ ِﻞ َواﻟﻨـ َ‬
‫ﲔ‬ ‫ﻳـ ْﻘﻄَﻌﻪ ْاﻻَﺑﺪ‪ ،‬وﺗَـﺒﺎرَك اﷲ اَﺣﺴﻦ ْ ِِ‬
‫اﳋَﺎﻟﻘ َْ‬ ‫َ َُ َُ َ َ َ ُ ْ َ ُ‬
‫‪371‬‬
‫اﳊَ ْﻤ ُﺪ ﻟِٰﻠّ ِﻪ‬

‫اﳊَ ْﻤ ُﺪ ﻟِٰﻠّ ِﻪ َﻣ َﻊ ُﻛ ﱢﻞ اَ َﺣ ٍﺪ‪َ ،‬و ْ‬ ‫اﳊَ ْﻤ ُﺪ ﻟِٰﻠّ ِﻪ ﻗَـْﺒ َﻞ ُﻛ ﱢﻞ اَ َﺣ ٍﺪ‪َ ،‬و ْ‬
‫اﳊَ ْﻤ ُﺪ ﻟِٰﻠّ ِﻪ ﺑَـ ْﻌ َﺪ ُﻛ ﱢﻞ اَ َﺣ ٍﺪ‪َ ،‬و ْ‬ ‫َو ْ‬
‫ﻀ ًﻼ َﻛﺜِ ًﲑا ﻗَـْﺒ َﻞ ُﻛ ﱢﻞ‬ ‫ِ‬ ‫ﻳـﺒـ ٰﻘﻰ رﺑـﱡﻨَﺎ وﻳـ ْﻔ ٰﲎ ُﻛ ﱡﻞ اَﺣ ٍﺪ‪ ،‬و ْ ِٰ ِ‬
‫ﲔ ﻓَ ْ‬ ‫ﻀ ُﻞ ﺗَ ْﺴﺒِْﻴ َﺢ اﻟْ ُﻤ َﺴﺒﱢﺤ ْ َ‬ ‫اﳊَ ْﻤ ُﺪ ﻟﻠّﻪ ﺗَ ْﺴﺒِْﻴ ًﺤﺎ ﻳَـ ْﻔ ُ‬ ‫َ َ‬ ‫َْ َ َ َ‬
‫اﳊَ ْﻤ ُﺪ ﻟِٰﻠّ ِﻪ‬
‫ﻀ ًﻼ َﻛﺜِْﻴـًﺮا ﺑَـ ْﻌ َﺪ ُﻛ ﱢﻞ اَ َﺣ ٍﺪ‪َ ،‬و ْ‬ ‫ﲔ ﻓَ ْ‬ ‫ِ‬
‫ﻀ ُﻞ ﺗَ ْﺴﺒِْﻴ َﺢ اﻟْ ُﻤ َﺴﺒﱢﺤ ْ َ‬
‫اَﺣ ٍﺪ‪ ،‬و ْ ِٰ ِ‬
‫اﳊَ ْﻤ ُﺪ ﻟﻠّﻪ ﺗَ ْﺴﺒِْﻴ ًﺤﺎ ﻳَـ ْﻔ ُ‬ ‫َ َ‬
‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ٍ‬ ‫ِ‬ ‫ِ‬
‫ﻀ ُﻞ‬ ‫اﳊَ ْﻤ ُﺪ ﻟﻠّﻪ ﺗَ ْﺴﺒِْﻴ ًﺤﺎ ﻳَـ ْﻔ ُ‬ ‫ﻀ ًﻼ َﻛﺜْﻴـًﺮا َﻣ َﻊ ُﻛ ﱢﻞ اَ َﺣﺪ‪َ ،‬و ْ‬ ‫ﲔ ﻓَ ْ‬ ‫ﻀ ُﻞ ﺗَ ْﺴﺒِْﻴ َﺢ اﻟْ ُﻤ َﺴﺒﱢﺤ َْ‬ ‫ﺗَ ْﺴﺒِْﻴ ًﺤﺎ ﻳَـ ْﻔ ُ‬
‫ﺼﻰ َوَﻻ‬ ‫اﳊَ ْﻤ ُﺪ ﻟِٰﻠّ ِﻪ ﺗَ ْﺴﺒِْﻴ ًﺤﺎ َﻻ ُْﳛ ٰ‬ ‫ﻀ ًﻼ َﻛﺜِْﻴـًﺮا ﻟَِﺮﺑﱢـﻨَﺎ اﻟْﺒَﺎﻗِ ْﻰ َوﻳَـ ْﻔ ٰﲎ ُﻛ ﱢﻞ اَ َﺣ ٍﺪ‪َ ،‬و ْ‬ ‫ﲔ ﻓَ ْ‬ ‫ِ‬
‫ﺗَ ْﺴﺒِْﻴ َﺢ اﻟْ ُﻤ َﺴﺒﱢﺤ َْ‬
‫اﳊَ ْﻤ ُﺪ ﻟِٰﻠّ ِﻪ ﺗَ ْﺴﺒِْﻴ ًﺤﺎ ﻳَ ْﺪ ُوُم ﺑِ َﺪ َو ِاﻣ ِﻪ َوﻳَـْﺒـ ٰﻘﻰ‬
‫ﺲ ﻟَﻪُ ُﻣْﻨﺘَـ ٰﻬﻰ‪َ ،‬و ْ‬ ‫ﻠﻰ َوَﻻ ﻳَـ ْﻔ ٰﲎ َوﻟَْﻴ َ‬ ‫ﻳُ ْﺪ ٰرى َوَﻻ ﻳـُْﻨ ٰﺴﻰ َوَﻻ ﻳَـْﺒ ٰ‬
‫اﳊَ ْﻤ ُﺪ ﻟِٰﻠّ ِﻪ اَﺑَ َﺪ‬
‫ﱠﻬﺎ ِر‪َ ،‬و ْ‬ ‫ﺑِﺒﻘﺂﺋِِﻪ ِﰱ ِﺳ ِﲎ اﻟْﻌﺎﻟَ ِﻤﲔ و ُﺷﻬﻮِر اﻟﺪﱡﻫﻮِر واَﻳﱠ ِﺎم اﻟ ﱡﺪﻧْـﻴﺎ وﺳ ِ‬
‫ﺎﻋﺎت اﻟﻠﱠْﻴ ِﻞ َواﻟﻨـ َ‬ ‫َ ََ َ‬ ‫َ َْ َ ُْ ُْ َ‬ ‫ْ‬ ‫َ‬
‫ﺼْﻴ ِﻪ اﻟْ َﻌ َﺪ ُد َوَﻻ ﻳـُ ْﻔﻨِْﻴ ِﻪ ْاﻻََﻣ ُﺪ َوَﻻ ﻳـَ ْﻘﻄَ َﻌﻪُ ْاﻻَﺑَ ُﺪ‪َ ،‬وﺗَـﺒَ َﺎرَك اﷲُ اَ ْﺣ َﺴ ُﻦ‬ ‫ْاﻻَﺑ ِﺪ وﻣﻊ ْاﻻَﺑ ِﺪ ِﳑﱠﺎ َﻻ ُﳛ ِ‬
‫ْ‬ ‫َ ََ َ َ‬
‫ﲔ‬ ‫ْ ِِ‬
‫اﳋَﺎﻟﻘ َْ‬
‫َِﻻ ا ٰﻟﻪَ اِﱠﻻ اﷲُ ﻗَـْﺒ َﻞ ُﻛ ﱢﻞ اَ َﺣ ٍﺪ‪َ ،‬وَِﻻ اٰﻟﻪَ اِﱠﻻ اﷲُ ﺑَـ ْﻌ َﺪ ُﻛ ﱢﻞ اَ َﺣ ٍﺪ‪َ ،‬وَِﻻ ا ٰﻟ َﻪ اِﱠﻻ اﷲُ َﻣ َﻊ ُﻛ ﱢﻞ اَ َﺣ ٍﺪ‪َ ،‬وَِﻻ‬
‫ِ‬ ‫ِ‬ ‫ٍ‬ ‫ِ‬
‫ﻀ ًﻼ‬ ‫ﲔ ﻓَ ْ‬ ‫ﻀ ُﻞ ﺗَ ْﺴﺒِْﻴ َﺢ اﻟْ ُﻤ َﺴﺒﱢﺤ َْ‬ ‫ا ٰﻟﻪَ اﱠﻻ اﷲُ ﻳَـْﺒـ ٰﻘﻰ َرﺑـﱡﻨَﺎ َوﻳَـ ْﻔ ٰﲎ ُﻛﻞﱡ اَ َﺣﺪ‪َ ،‬وَِﻻ ا ٰﻟﻪَ اﱠﻻ اﷲُ ﺗَ ْﺴﺒِْﻴ ًﺤﺎ ﻳـَ ْﻔ ُ‬
‫ﻀ ًﻼ َﻛﺜِْﻴـًﺮا ﺑـَ ْﻌ َﺪ ُﻛ ﱢﻞ‬ ‫ِ‬ ‫ِ‬ ‫ٍ‬ ‫ِ‬
‫ﲔ ﻓَ ْ‬ ‫ﻀ ُﻞ ﺗَ ْﺴﺒِْﻴ َﺢ اﻟْ ُﻤ َﺴﺒﱢﺤ ْ َ‬ ‫َﻛﺜ ًﲑا ﻗَـْﺒ َﻞ ُﻛ ﱢﻞ اَ َﺣﺪ‪َ ،‬وَِﻻ اٰﻟﻪَ اﱠﻻ اﷲُ ﺗَ ْﺴﺒِْﻴ ًﺤﺎ ﻳَـ ْﻔ ُ‬
‫ﻀ ًﻼ َﻛﺜِْﻴـًﺮا َﻣ َﻊ ُﻛ ﱢﻞ اَ َﺣ ٍﺪ‪َ ،‬وَِﻻ ا ٰﻟﻪَ اِﱠﻻ‬ ‫ﲔ ﻓَ ْ‬ ‫ِ‬
‫ِ‬
‫اَ َﺣﺪ‪َ ،‬وَِﻻ ا ٰﻟﻪَ اﱠﻻ اﷲُ ﺗَ ْﺴﺒِْﻴ ًﺤﺎ ﻳَـ ْﻔ ُ‬
‫ٍ‬
‫ٍ ِ ِ‬ ‫ِ‬ ‫اﷲ ﺗَﺴﺒِﻴﺤﺎ ﻳـ ْﻔﻀﻞ ﺗَﺴﺒِﻴﺢ اﻟْﻤﺴﺒﱢ ِﺤﲔ ﻓَ ْ ِ ِ‬
‫ﻀ ًﻼ َﻛﺜْﻴـًﺮا ﻟَﺮﺑـﱢﻨَﺎ اﻟْﺒَﺎﻗ ْﻰ َوﻳَـ ْﻔ ٰﲎ ُﻛ ﱢﻞ اَ َﺣﺪ‪َ ،‬وَﻻ اٰﻟﻪَ اﱠﻻ اﷲُ‬ ‫ُ ْ ْ ً َ ُ ُ ْ ْ َ ُ َ َْ‬
‫ِ ِ‬ ‫ﺗَ ْﺴﺒِْﻴ ًﺤﺎ َﻻ ُْﳛ ٰ‬
‫ﺲ ﻟَﻪُ ُﻣْﻨﺘَـ ٰﻬﻰ‪َ ،‬وَﻻ ا ٰﻟﻪَ اﱠﻻ اﷲُ‬ ‫ﻠﻰ َوَﻻ ﻳَـ ْﻔ ٰﲎ َوﻟَْﻴ َ‬ ‫ﺼﻰ َوَﻻ ﻳُ ْﺪ ٰرى َوَﻻ ﻳـُْﻨ ٰﺴﻰ َوَﻻ ﻳَـْﺒ ٰ‬
‫ﺎت‬‫ﺗَﺴﺒِﻴﺤﺎ ﻳ ْﺪوم ﺑِ َﺪو ِاﻣ ِﻪ وﻳـﺒـﻘٰﻰ ﺑِﺒﻘﺂﺋِِﻪ ِﰱ ِﺳ ِﲎ اﻟْﻌﺎﻟَ ِﻤﲔ و ُﺷﻬﻮِر اﻟﺪﱡﻫﻮِر واَﻳﱠ ِﺎم اﻟ ﱡﺪﻧْـﻴﺎ وﺳﺎﻋ ِ‬
‫َ ََ َ‬ ‫ُْ َ‬ ‫َ َْ َ ُْ‬ ‫ْ‬ ‫ْ ْ ً َ ُ ُ َ َ َْ َ‬
‫ﱠﻬﺎ ِر‪َ ،‬وَِﻻ اٰﻟﻪَ اِﱠﻻ اﷲُ اَﺑَ َﺪ ْاﻻَﺑَﺪ َوَﻣ َﻊ ْاﻻَﺑَﺪ ﳑﱠﺎ َﻻ ُْﳛﺼْﻴﻪ اﻟْ َﻌ َﺪ ُد َوَﻻ ﻳـُ ْﻔﻨْﻴﻪ ْاﻻََﻣ ُﺪ َوَﻻ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫اﻟﻠﱠْﻴ ِﻞ َواﻟﻨـ َ‬
‫ﲔ‬ ‫ﻳـ ْﻘﻄَﻌﻪ ْاﻻَﺑﺪ‪ ،‬وﺗَـﺒﺎرَك اﷲ اَﺣﺴﻦ ْ ِِ‬
‫اﳋَﺎﻟﻘ َْ‬ ‫َ َُ َُ َ َ َ ُ ْ َ ُ‬
‫َواﷲُ اَ ْﻛﺒَـُﺮ ﻗَـْﺒ َﻞ ُﻛ ﱢﻞ اَ َﺣ ٍﺪ‪َ ،‬واﷲُ اَ ْﻛﺒَـُﺮ ﺑـَ ْﻌ َﺪ ُﻛ ﱢﻞ اَ َﺣ ٍﺪ‪َ ،‬واﷲُ اَ ْﻛﺒَـُﺮ َﻣ َﻊ ُﻛ ﱢﻞ اَ َﺣ ٍﺪ‪َ ،‬واﷲُ اَ ْﻛﺒَـُﺮ‬
‫ﻀ ًﻼ َﻛﺜِ ًﲑا ﻗَـْﺒ َﻞ ُﻛ ﱢﻞ‬ ‫ِ‬ ‫ٍ‬
‫ﲔ ﻓَ ْ‬ ‫ﻀ ُﻞ ﺗَ ْﺴﺒِْﻴ َﺢ اﻟْ ُﻤ َﺴﺒﱢﺤ َْ‬ ‫ﻳَـْﺒـﻘٰﻰ َرﺑـﱡﻨَﺎ َوﻳَـ ْﻔ ٰﲎ ُﻛ ﱡﻞ اَ َﺣﺪ‪َ ،‬واﷲُ اَ ْﻛﺒَـُﺮ ﺗَ ْﺴﺒِْﻴ ًﺤﺎ ﻳَـ ْﻔ ُ‬
‫ﻀ ًﻼ َﻛﺜِْﻴـًﺮا ﺑَـ ْﻌ َﺪ ُﻛ ﱢﻞ اَ َﺣ ٍﺪ‪َ ،‬واﷲُ اَ ْﻛﺒَـُﺮ‬ ‫ﲔ ﻓَ ْ‬ ‫ِ‬
‫ﻀ ُﻞ ﺗَ ْﺴﺒِْﻴ َﺢ اﻟْ ُﻤ َﺴﺒﱢﺤ َْ‬ ‫اَ َﺣﺪ‪َ ،‬واﷲُ اَ ْﻛﺒَـُﺮ ﺗَ ْﺴﺒِْﻴ ًﺤﺎ ﻳَـ ْﻔ ُ‬
‫ٍ‬
‫ﻀ ُﻞ ﺗَ ْﺴﺒِْﻴ َﺢ‬ ‫ٍ‬ ‫ﺗَﺴﺒِﻴﺤﺎ ﻳـ ْﻔﻀﻞ ﺗَﺴﺒِﻴﺢ اﻟْﻤﺴﺒﱢ ِﺤﲔ ﻓَ ْ ِ‬
‫ﻀ ًﻼ َﻛﺜْﻴـًﺮا َﻣ َﻊ ُﻛ ﱢﻞ اَ َﺣﺪ‪َ ،‬واﷲُ اَ ْﻛﺒَـُﺮ ﺗَ ْﺴﺒِْﻴ ًﺤﺎ ﻳَـ ْﻔ ُ‬ ‫ْ ْ ً َ ُ ُ ْ ْ َ ُ َ َْ‬
‫ﺼﻰ َوَﻻ ﻳُ ْﺪ ٰرى َوَﻻ‬ ‫ﻀ ًﻼ َﻛﺜِْﻴـًﺮا ﻟَِﺮﺑﱢـﻨَﺎ اﻟْﺒَﺎﻗِ ْﻰ َوﻳَـ ْﻔ ٰﲎ ُﻛ ﱢﻞ اَ َﺣ ٍﺪ‪َ ،‬واﷲُ اَ ْﻛﺒَـُﺮ ﺗَ ْﺴﺒِْﻴ ًﺤﺎ َﻻ ُْﳛ ٰ‬ ‫ﲔ ﻓَ ْ‬ ‫ِ‬
‫اﻟْ ُﻤ َﺴﱢﺒﺤ َْ‬
‫ﺲ ﻟَﻪُ ُﻣْﻨﺘَـ ٰﻬﻰ‪َ ،‬واﷲُ اَ ْﻛﺒَـُﺮ ﺗَ ْﺴﺒِْﻴ ًﺤﺎ ﻳَ ْﺪ ُوُم ﺑِ َﺪ َو ِاﻣ ِﻪ َوﻳَـْﺒـ ٰﻘﻰ ﺑَِﺒﻘﺂﺋِِﻪ ِ ْﰱ‬ ‫ﻠﻰ َوَﻻ ﻳَـ ْﻔ ٰﲎ َوﻟَْﻴ َ‬ ‫ﻳـُْﻨ ٰﺴﻰ َوَﻻ ﻳَـْﺒ ٰ‬
‫ﱠﻬﺎ ِر‪َ ،‬واﷲُ اَ ْﻛﺒَـُﺮ اَﺑَ َﺪ ْاﻻَﺑَ ِﺪ َوَﻣ َﻊ‬ ‫ِﺳ ِﲎ اﻟْﻌﺎﻟَ ِﻤﲔ و ُﺷﻬﻮِر اﻟﺪﱡﻫﻮِر واَﻳﱠ ِﺎم اﻟ ﱡﺪﻧْـﻴﺎ وﺳ ِ‬
‫ﺎﻋﺎت اﻟﻠﱠْﻴ ِﻞ َواﻟﻨـ َ‬ ‫َ ََ َ‬ ‫ُْ َ‬ ‫َ َْ َ ُ ْ‬
‫ﲔ‬ ‫ِِ‬ ‫ِِ‬ ‫ِِ‬ ‫ِِ‬
‫ْاﻻَﺑَﺪ ﳑﱠﺎ َﻻ ُْﳛﺼْﻴﻪ اﻟْ َﻌ َﺪ ُد َوَﻻ ﻳُـ ْﻔﻨْﻴﻪ ْاﻻََﻣ ُﺪ َوَﻻ ﻳـَ ْﻘﻄَ َﻌﻪُ ْاﻻَﺑَ ُﺪ‪َ ،‬وﺗَـﺒَ َﺎرَك اﷲُ اَ ْﺣ َﺴ ُﻦ ا ْﳋَﺎﻟﻘ ْ َ‬
‫‪You may then say the famous supplicatory prayer, which begins‬‬
‫‪with the following statement:‬‬
‫‪372‬‬
‫ﻴﺎ‬Y ‫اﻟﻠّﻬﻢ ﻣﻦ ﺗﻌﺒّﺎ و‬

This supplicatory prayer has been previously mentioned within the
rites at Friday nights.
You may then say the supplicatory prayer that has been mentioned
by Shaykh al-Tusi in Misbah al-Mutahajjid. It is ascribed to Imam
Zayn al-’Abidin (a.s.) and it begins with the following statement:
‫رب اﻟﻌﺎﳌﲔ‬
ّ ‫اﻟﻠّﻬﻢ اﻧﺖ اﻟﻠّﻪ‬
It is worth mentioning that this supplicatory prayer, which has not
been cited herein because of its lengthiness, is also advisably said
during the ritual of al-wuquf ‘ala‘arafah (Halting At Mount ‘Arafat),
which is one of the rituals of Hajj.
It is also highly advisable to say the forty-seventh supplication of
al-Sahifah al-Kamilah al-Sajjadiyyah. It is recommended to say the
supplicatory prayer, which comprises all the requirements of worldly
and religious life, with reverence.
373
‫‪DUA OF IMAM AL HUSAYN ON THE DAY OF ARAFAT‬‬

‫‪The supplicatory prayer of Imam al-Husayn (a.s.), the Chief of‬‬
‫‪Martyrs, on the ‘Arafat Day is one of the famous prayers. Bishr and‬‬
‫‪Bashir, the sons of Ghalib al-Asadi, narrated that they, once,‬‬
‫‪accompanied Imam al-Husayn (a.s.) at the ‘Arafat Night when he left‬‬
‫‪his tent with submission and reverence. He walked slowly until he,‬‬
‫‪accompanied by a group of his household, sons, and servants, stopped‬‬
‫‪at the left side of Mount ‘Arafat and turned his face towards the Holy‬‬
‫‪Ka’bah. He then raised his hands (for supplication) to the level of his‬‬
‫‪face, just like a poor man begging food, and said:‬‬
‫اﳉَﻮ ُاد‬‫ﺻْﻨ ُﻊ ﺻﺎﻧِ ٍﻊ َوُﻫ َﻮ ْ‬ ‫اَ ْﳊﻤ ُﺪ ﷲ اﻟﱠﺬى ﻟَﻴﺲ ﻟَِﻘﻀﺂﺋِِﻪ داﻓِﻊ وﻻ ﻟِﻌﻄﺎﺋِِﻪ ﻣﺎﻧِﻊ وﻻ َﻛ ِ ِ‬
‫ﺼْﻨﻌﻪ ُ‬ ‫ٌ َ ُ‬ ‫ٌَ َ‬ ‫ْ َ‬ ‫َْ‬
‫ِ‬ ‫ِ‬ ‫ﱠ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِِ‬ ‫ِ‬ ‫ِ‬
‫ﻀﻴﻊ ﻋْﻨ َﺪﻩُ‬ ‫ﺼﻨﺎﺋ َﻊ ﻻ َﲣْﻔﻰ َﻋﻠَْﻴﻪ اﻟﻄﻼﻳ ُـﻊ َوﻻ ﺗَ ُ‬ ‫ْﻤﺘﻪ اﻟ ﱠ‬ ‫ﻨﺎس اﻟْﺒَﺪاﺋ ِﻊ واَﺗْـ َﻘ َﻦ ﲝﻜ َ‬ ‫اﻟْﻮاﺳ ُﻊ ﻓَﻄََﺮ اَ ْﺟ َ‬
‫اﳉ ِﺎﻣ ِﻊ‬‫ﺘﺎب ْ‬ ‫اﺣﻢ ُﻛﻞﱢ ﺿﺎ ِرٍع وﻣْﻨ ِﺰُل اﻟْﻤﻨﺎﻓِ ِﻊ واﻟْ ِﻜ ِ‬ ‫ِ‬ ‫ِ ِ‬ ‫ِ‬
‫َ َ‬ ‫َُ‬ ‫ﺶ ُﻛ ﱢﻞ ﻗﺎﻧ ٍﻊ َور ُ‬ ‫اﻟْ َﻮداﺋ ُﻊ ﺟﺎزى ُﻛ ﱢﻞ ﺻﺎﻧ ٍﻊ َوراﺋ ُ‬
‫ِ‬ ‫ِ‬ ‫ِ ِ ِ‬ ‫ِ ِ ِ‬ ‫ﺎﻃ ِﻊ و ﻫﻮ ﻟِﻠﺪ ِ ِ ِ‬ ‫ﺑِﺎﻟﻨﱡﻮِر ِ‬
‫ﱠﻋﻮات ﺳﺎﻣ ٌﻊ َوﻟْﻠ ُﻜُﺮﺑﺎت داﻓ ٌﻊ َوﻟﻠﺪ َﱠرﺟﺎت راﻓ ٌﻊ‪َ ،‬وﻟ ْﻠ َﺠﺒﺎﺑَِﺮةِ ﻗﺎﻣ ٌﻊ ﻓَﻼ اﻟﻪَ‬ ‫اﻟﺴ َ ُ َ َ‬ ‫ّ‬
‫اﳋﺒﲑ وﻫﻮ ﻋﻠﻰ ُﻛﻠﱢﺸﻰءٍ‬ ‫ﱠ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫َْ‬ ‫ﻄﻴﻒ َْ ُ َ ُ َ َ‬ ‫ﺼﲑاﻟﻠ ُ‬ ‫ﻤﻴﻊ اﻟْﺒَ ُ‬ ‫ﺲ َﻛﻤﺜْﻠﻪ َﺷ ْﻰءٌ َوُﻫ َﻮ اﻟ ﱠﺴ ُ‬ ‫َﻏْﻴـُﺮﻩُ َوﻻ َﺷ ْﻰءَ ﻳـَ ْﻌﺪﻟُﻪُ َوﻟَْﻴ َ‬
‫ِ‬ ‫ِ‬ ‫ﻗَﺪﻳﺮ اَﻟﻠّﻬ ﱠﻢ اِﱏ اَر َﻏﺐ اِﻟَﻴ َﻜﻮاَ ْﺷﻬﺪ ﺑِﺎﻟﱡﺮﺑﻮﺑِﻴﱠ ِﺔ ﻟَ ِ‬
‫ﻚ‬ ‫ﻚ َﻣَﺮّدى اﺑْـﺘَ َﺪاْﺗَﲎ ﺑِﻨِ ْﻌ َﻤﺘِ َ‬ ‫ﱠﻚ َرّﰉ َو اﻟَْﻴ َ‬ ‫ﻚ ُﻣﻘّﺮاً ﺑِﺎَﻧ َ‬ ‫َ‬ ‫ٌ ُ ّ ْ ُ ْ َ َُ ُ‬
‫ﺐ اﻟْﻤﻨُ ِ‬
‫ﻮن‬ ‫ﺻ َ ِ ِ ِ‬ ‫اب ﰒُﱠ اَ ْﺳ َﻜْﻨﺘَ ِﲎ اﻻَ ْ‬ ‫اﻟﱰ ِ‬ ‫ﻗَـْﺒ َﻞ اَ ْن اَ ُﻛﻮ َن َﺷْﻴﺌﺎً َﻣ ْﺬ ُﻛﻮرا َو َﺧﻠَ ْﻘﺘَﲎ ِﻣ َﻦ ﱡ‬
‫ﻼب آﻣﻨﺎً ﻟَﺮﻳْ َ‬
‫ﺐ اِﱃ رِﺣ ٍﻢ ﰱ ﺗَﻘﺎدٍم ِﻣﻦ اﻻَﻳ ِﺎم اﻟْ ِ‬
‫ﻤﺎﺿﻴَ ِﺔ‬ ‫ﺻ ْﻠ ٍ‬ ‫ِ ِ‬ ‫ﱡﻫﻮِر َو ﱢ‬ ‫و ِ ِ‬
‫ُ َ ّ‬ ‫َ‬ ‫ﻨﲔ‪ ،‬ﻓَـﻠَ ْﻢ اََزْل ﻇﺎﻋﻨﺎً ﻣ ْﻦ ُ‬ ‫اﻟﺴ َ‬ ‫اﺧﺘﻼف اﻟﺪ ُ‬ ‫َ ْ‬
‫ﱠ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﱃ ﰱ َد ْوﻟَﺔ اَﺋ ﱠﻤﺔ اﻟْ ُﻜ ْﻔ ِﺮ اﻟ َ‬
‫ﺬﻳﻦ‬ ‫ﻚ ا َﱠ‬ ‫ﻚ ﱃ َوا ْﺣﺴﺎﻧ َ‬ ‫ﻚ ﰉ َوﻟُﻄْﻔ َ‬ ‫اﳋﺎﻟﻴَﺔ َﱂْ ُﲣْ ِﺮ ْﺟﲎ ﻟَﺮاْﻓَﺘ َ‬ ‫َواﻟْ ُﻘُﺮون ْ‬
‫ﱠﻚ اَﺧﺮﺟﺘَﲎ ﻟِﻠﱠﺬى ﺳﺒـ َﻘﻠﻰ ِﻣﻦ ا ْﳍ َﺪى اﻟﱠﺬى ﻟَﻪ ﻳ ﱠﺴﺮﺗَﲎ و ِ‬ ‫ِ‬
‫ﻓﻴﻪ‬ ‫َُ ْ َ‬ ‫َ ُ‬ ‫ََ‬ ‫ﻀﻮا َﻋ ْﻬ َﺪ َك َوَﻛ ﱠﺬﺑُﻮا ُر ُﺳﻠَ َﻜﻠﻜﻨ َ ْ َ ْ‬ ‫ﻧَـ َﻘ ُ‬
‫ِ‬ ‫ِ‬
‫ﲎ‬‫ﺖ َﺧﻠْﻘﻰ ﻣ ْﻦ َﻣ ِ ﱟ‬ ‫ﻚ ﻓﺎﺑْـﺘَ َﺪ ْﻋ َ‬ ‫ﻚ َو َﺳﻮاﺑِـ ِﻎ ﻧِ َﻌ ِﻤ َ‬ ‫ﺻْﻨﻌِ َ‬ ‫ﻤﻴﻞ ُ‬‫ﺖ ﰉ ِﲜَ ِ‬ ‫ﻚ َرُؤﻓْ َ‬ ‫اَﻧْ َﺸ ْﺎءﺗَﲎ َوِﻣ ْﻦ ﻗَـْﺒ ِﻞ ذﻟ َ‬
‫ِ‬
‫ﱃ َﺷْﻴﺌﺎً‬ ‫ﲔ َﳊْ ٍﻢ َوَدٍم َوِﺟْﻠ ٍﺪ‪َ ،‬ﱂْ ﺗُ ْﺸ ِﻬ ْﺪﱏ َﺧْﻠﻘﻰ َوَﱂْ َْﲡ َﻌ ْﻞ ا َ ﱠ‬ ‫ٍ ٍ‬
‫ﳝُْﲎ َواَ ْﺳ َﻜْﻨﺘَﲎ ﰱ ﻇُﻠُﻤﺎت ﺛَﻼث ﺑـَ َْ‬
‫ِ‬
‫ﺗﺂﻣﺎً َﺳ ِﻮﻳّﺎً َو َﺣ ِﻔﻈْﺘَﲎ ِﰱ اﻟْ َﻤ ْﻬ ِﺪ ِﻃ ْﻔﻼً‬ ‫ِ‬ ‫ِ‬
‫ﻣ ْﻦ اَْﻣﺮى ﰒُﱠ اَ ْﺧَﺮ ْﺟﺘَﲎ ﻟﻠﱠﺬى َﺳﺒَ َﻖ ﱃ ﻣ َﻦ ا ْﳍُﺪى ا َﱃ اﻟ ﱡﺪﻧْﻴﺎ ّ‬
‫ِ‬
‫ﻬﺎت اﻟﱠﺮو ِ‬ ‫اﺿ ِﻦ وَﻛ ﱠﻔ ْﻠﺘَﲎ اﻻُﱠﻣ ِ‬ ‫ﺬآء ﻟَﺒﻨﺎً ﻣ ِﺮﻳﺎً وﻋﻄَْﻔﺖ ﻋﻠَﻰ ﻗُـﻠُﻮب ْ ِ‬ ‫ِ ِ ِ‬
‫اﺣ َﻢ‬ ‫اﳊَﻮ َ‬ ‫َ‬ ‫ﺻﺒِﻴّﺎً َوَرَزﻗْـﺘَﲎ ﻣ َﻦ اﻟْﻐ َ َ ّ َ َ َ َ ﱠ‬ ‫َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫َوَﻛﻼَ ْ◌ﺗَﲎ ﻣ ْﻦ ﻃَﻮا ِرق ْ‬
‫ﺣﱴ ا َذا‬ ‫ﺣﻴﻢ ﻳﺎ َر ْﲪ ُﻦ ّ‬ ‫ﺖ ﻳﺎ َر ُ‬ ‫ﻳﺎدة َواﻟﻨﱡـ ْﻘﺼﺎﻧ َﻔﺘَﻌﺎﻟَْﻴ َ‬ ‫اﳉﺂ ﱢن َو َﺳﻠﱠ ْﻤﺘَﲎ ﻣ َﻦ اﻟﱢﺰ َ‬
‫ﻋﺎم َﺣ ّﱴ إ ذَا‬ ‫ﻌﺎم ورﺑـﱠْﻴﺘَﲎ زاﻳِﺪاً ﰱ ُﻛ ﱢﻞ ٍ‬ ‫ﺖ َﻋﻠَ ﱠﻰ ﺳﻮ َ ِ ِ‬ ‫ﻧﺎﻃﻘﺎً ﺑِﺎﻟْ َﻜ ِ‬ ‫اﺳﺘَـﻬﻠَْﻠﺖ ِ‬
‫اﺑﻎ اﻻ ﻧْ َ َ‬ ‫َ‬ ‫ﻼم‪ ،‬اَْﲤَ ْﻤ َ‬ ‫ْ ْ ُ‬
‫ِ‬
‫ﻚ ورﱠو ْﻋﺘَﲎ ﺑِ َﻌﺠﺎﺋ ِ‬ ‫ﺖ َﻋﻠَ ﱠﻰ ﺣﺠﺘ َ ِ‬ ‫ِ‬ ‫ِ‬
‫ﺐ‬ ‫ﱠﻚ ﺑﺎَ ْن اَْﳍَْﻤﺘَﲎ َﻣ ْﻌ ِﺮﻓَـﺘَ َ َ َ‬ ‫َُ‬ ‫ﺖ ﻣﱠﺮﺗﻰ اَْو َﺟْﺒ َ‬ ‫ﺖ ﻓﻄَْﺮﺗﻰ َو ْاﻋﺘَ َﺪﻟَ ْ‬ ‫ا ْﻛﺘَ َﻤﻠَ ْ‬
‫ﻚ َوﻧَـﺒﱠـ ْﻬﺘَﲎ ﻟِ ُﺸ ْﻜ ِﺮَك َوِذ ْﻛ ِﺮَك‬ ‫ِ‬
‫ﻚ ِﻣ ْﻦ ﺑَﺪاﺋِ ِﻊ َﺧْﻠﻘ َ‬ ‫ت ﰱ َﲰﺂﺋِ َﻜ َﻮاَْر ِﺿ َ‬
‫ِ‬
‫ﻚ َواَﻳْـ َﻘﻈْﺘَﲎ ﻟﻤﺎ ذَ َراْ َ‬ ‫ْﻤﺘِ َ‬
‫ﺣﻜ َ‬
‫ِ‬
‫ﻚ‬ ‫ت ﱃ ﺗَـ َﻘﺒﱡ َﻞ َﻣْﺮﺿﺎﺗِ َ‬ ‫ﻚ َوﻳَ ﱠﺴ ْﺮ َ‬ ‫ت ﺑِِﻪ ُر ُﺳﻠُ َ‬ ‫ﻚ َوﻓَـ ﱠﻬ ْﻤﺘَﲎ ﻣﺎ ﺟﺎﱠءَ ْ‬ ‫ﺒﺎدﺗَ َ‬
‫ﻚ َوﻋ َ‬
‫واَوﺟﺒﺖ ﻋﻠَﻰ ﻃﺎﻋﺘَ َ ِ‬
‫َ َْ َ َ ﱠ َ‬
‫ض ﱃ ﻳﺎ اِﳍﻰ‬ ‫ِ‬
‫ﻚ ﰒُﱠ ا ْذ َﺧﻠَ ْﻘﺘَﲎ ﻣ ْﻦ َﺧ ِْﲑ اﻟﺜﱠﺮى‪َ ،‬ﱂْ ﺗَـْﺮ َ‬
‫ِ‬ ‫ِ‬
‫ﻚ َوﻟُﻄْﻔ َ‬ ‫ﻚ ﺑِ َﻌﻮﻧِ َ‬
‫ِ‬
‫ﺖ َﻋﻠَ ﱠﻰ ﰱ َﲨﻴ ِﻊ ذﻟ َ‬ ‫َوَﻣﻨَـْﻨ َ‬
‫ﻌﺎش وﺻﻨُ ِ‬ ‫ِ‬ ‫ِ‬
‫ﱢﻚ اﻟْ َﻌﻈﻴ ِﻢ اﻻَ ْﻋﻈَ ِﻢ َﻋﻠَ ﱠﻰ‬ ‫ﻳﺎش ِﲟَﻨ َ‬ ‫اﻟﺮ ِ‬ ‫ﻮف ﱢ‬ ‫ﻧ ْﻌ َﻤﺔً ُدو َن اُﺧﺮى َوَرَزﻗْـﺘَﲎ ﻣ ْﻦ اَﻧﻮ ِاع اﻟْ َﻤ ِ َ ُ‬
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‫ِ‬ ‫واِﺣﺴﺎﻧِﻚ اﻟْﻘ ِ ِ‬

‫ﻚ‬ ‫ﺖ َﻋ ّﲎ ُﻛ ﱠﻞ اﻟﻨﱢـ َﻘ ِﻢ َﱂْ ﳝَْﻨَـ ْﻌ َ‬ ‫ﺻَﺮﻓْ َ‬‫ﱢﻌ ِﻢ َو َ‬ ‫ﻴﻊ اﻟﻨـ َ‬‫ﺖ َﻋﻠَ ﱠﻰ َﲨ َ‬ ‫ﱃ َﺣ ّﱴ اذا اَْﲤَ ْﻤ َ‬ ‫ﺪﱘ ا َﱠ‬ ‫َْ َ َ‬
‫ﻚ‬ ‫ﺟﻬﻠﻰ وﺟﺮاءﺗﻰ ﻋﻠَﻴﻚ اَ ْن دﻟَْﻠﺘﲎ اِﱃ ﻣﺎ ﻳـ َﻘﱢﺮﺑﲎ اِﻟَﻴﻚ ووﻓﱠـ ْﻘﺘﲎ ﻟِﻤﺎ ﻳـﺰﻟُِﻔﲎ ﻟَﺪﻳ ِ‬
‫ﻚ ﻓَﺎ ْن َد َﻋ ْﻮﺗُ َ‬ ‫َْ َ‬ ‫ُْ‬ ‫ُ ُ ْ َ ََ َ‬ ‫َ ْ َ ُْ َ َ ْ َ َ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻤﺎل‬
‫ﻚ ا ْﻛ ٌ‬ ‫ﻚ ِزْدﺗَﲎ‪ُ ،‬ﻛﻞﱡ ذﻟ َ‬ ‫ﻚ َﺷ َﻜْﺮﺗَﲎ َوا ْن َﺷ َﻜْﺮﺗُ َ‬ ‫ﻚ اَ ْﻋﻄَْﻴﺘَﲎ َوا ْن اَﻃَ ْﻌﺘُ َ‬ ‫اَ َﺟْﺒﺘَﲎ َوا ْن َﺳﺌَـْﻠﺘُ َ‬
‫ﺖ‬ ‫ﱃ ﻓَﺴﺒﺤﺎﻧَﻚ ﺳﺒﺤﺎﻧَ ِ ِ ٍ ٍ ٍ ٍ‬ ‫ِﻻ◌ﻧْـﻌ ِﻤﻚ ﻋﻠَﻰ واِﺣﺴﺎﻧِ ِ‬
‫ﱠﺳ ْ‬ ‫ﻚ ﻣ ْﻦ ُﻣْﺒﺪئ ُﻣﻌﻴﺪ َﲪﻴﺪ َﳎﻴﺪ ﺗَـ َﻘﺪ َ‬ ‫ﻚ ا َﱠ ُ ْ َ ُ ْ َ‬ ‫َ ُ َ َ ﱠ َْ َ‬
‫ﻮم‬
‫ـﺎﻳﺎك اءَﻗُ ُ‬ ‫ى َﻋﻄ َ‬ ‫ﻚ ي ا اِﳍﻰ اُ ْﺣﺼﻰ َﻋ َﺪداً َوِذ ْﻛﺮاً اءَ ْم اَ ﱡ‬ ‫ى ُ◌ ﻧِ َﻌ ِﻤ َ‬ ‫ﺖ اﻻﱠُؤ َك ﻓَﺎءَ ﱠ‬ ‫ﺂؤ َك َو َﻋﻈُ َﻤ ْ‬ ‫اَ ْﲰ ُ‬
‫اﳊﺎﻓِﻈُﻮ َن ﰒُﱠ ﻣﺎ‬ ‫ﻌﺂد ُو َن اءَ ْو ﻳَـْﺒـﻠُ َﻎ ِﻋْﻠﻤﺎً ِ‪َK‬ﺎ ْ‬ ‫ِ‬
‫ب اَ ْﻛﺜَـُﺮ ﻣ ْﻦ اَ ْن ُْﳛ ِﺼﻴَـ َﻬﺎ اﻟْ ّ‬ ‫ِ‪K‬ﺎ ُﺷ ْﻜﺮاً َوِﻫ َﻰ ﻳﺎ َر ﱢ‬
‫اﻟﻀﱢﺮ َواﻟﻀّﱠﺮ ِآء اءَ ْﻛﺜَـُﺮ ِﳑّﺎ ﻇَ َﻬَﺮ ﱃ ِﻣ َﻦ اﻟْﻌﺎﻓِﻴَ ِﺔ َواﻟ ﱠﺴّﺮ ِآء َواَﻧـَﺎ‬ ‫ِ‬
‫ت َﻋ ّﲎ اَﻟﻠّ ُﻬ ﱠﻢ ﻣ َﻦ ُ‬ ‫ﺖ َوَد َر ْاء َ‬ ‫ﺻَﺮﻓْ َ‬
‫َ‬
‫ﺑﺎﻃ ِﻦ ﻣﻜْﻨُ ِ‬
‫ﻮن‬ ‫ﻳﺢ ﺗَـﻮﺣﻴﺪى و ِ‬ ‫ﻣﺎت ﻳَﻘﻴﲎ َوﺧﺎﻟِ ِ‬ ‫اَ ْﺷﻬ ُﺪ ﻳﺎ اِﳍﻰ ِﲝﻘﻴ َﻘ ِﺔ اﳝﺎﱏ‪ ،‬وﻋ ْﻘ ِﺪ ﻋﺰ ِ‬
‫َ‬ ‫َ‬ ‫ﺻﺮ ِ ْ‬ ‫ﺺ َ‬ ‫َ َ ََ‬ ‫َ‬ ‫َ‬
‫ﻳﻒ‬‫ب ﻧَـ ْﻔﺴﻰ و َﺧﺬار ِ‬ ‫ِ‬
‫ﺿﻤﲑى و َﻋﻼﺋ ِﻖ َﳎﺎرى ﻧُﻮِر ﺑﺼﺮى واَﺳﺎرﻳ ِﺮ ﺻ ْﻔﺤﺔ ﺟﺒﻴﲎ و ُﺧﺮِق ﻣﺴﺎ ِر ِ‬ ‫ِ‬
‫َ‬ ‫َ َ َ َ ْ َ‬ ‫ََ َ‬ ‫َ‬ ‫َ‬
‫ﻛﺎت ﻟَْﻔ ِﻆ ﻟِﺴﺎﱏ‬ ‫ﺎخ ﲰَْﻌﻰ وﻣﺎ ﺿ ﱠﻤﺖ واَﻃْﺒـ َﻘﺖ ﻋﻠَﻴ ِﻪ َﺷ َﻔﺘﺎى وﺣﺮ ِ‬
‫َ َ ََ‬ ‫َ ُ ْ َ َ ْ َْ‬ ‫ب ِﲰ ِ‬ ‫ﻣﺎ ِرِن ِﻋﺮﻧﻴﲎ وﻣﺴﺎ ِر ِ‬
‫ْ ََ‬
‫ﻮع‬ ‫ِ‬
‫ﺴﺎغ َﻣﻄْ َﻌﻤﻰ َوَﻣ ْﺸَﺮﰉ َوﲪﺎﻟَِﺔ اُﱢم َر ْاءﺳﻰ َوﺑـُﻠُ ِ‬ ‫ﺿﺮاﺳﻰ َوَﻣ ِ‬ ‫ﻚ ﻓَﻤﻰ وﻓَ ّﻜﻰ‪ ،‬وﻣﻨﺎﺑِ ِ‬ ‫وﻣ ْﻐﺮِز ﺣﻨَ ِ‬
‫ﺖ اَ ْ‬ ‫ََ‬ ‫َ‬ ‫ََ َ َ‬
‫ﺠﺎب ﻗَـْﻠﱮ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻓﺎ ِرِغ ﺣﺒﺎﱠﺋ ِﻞ ُﻋﻨُﻘﻰ وﻣﺎ ا ْﺷﺘَﻤﻞ َﻋ ْﻠﻴﻪ ﺗﺎﻣﻮر ﺻ ْﺪرى وﲪﺎﺋ ِﻞ ﺣْﺒ ِﻞ وﺗﻴﲎ وﻧﻴﺎط ﺣ ِ‬ ‫ِ‬ ‫ِ‬
‫َ َ َ‬ ‫َ‬ ‫ُُ َ‬ ‫ََ‬ ‫ََ‬ ‫َ‬
‫ِ‬
‫ﺒﺾ َﻋﻮاﻣﻠﻰ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻘﺎق َﻣﻔﺎﺻﻠﻰ َوﻗَ ُ‬ ‫ﺿﻼﻋﻰ َوﺣ ُ‬ ‫اﺳﻴﻒ اَ ْ‬‫َواءَﻓْﻼذ َﺣﻮاﺷﻰ َﻛﺒﺪى َوﻣﺎ َﺣ َﻮﺗْﻪُ َﺷﺮ ُ‬
‫ﺼﱮ َو ِﻋﻈﺎﻣﻰ َوﳐُّﻰ َو ُﻋُﺮوﻗﻰ‬ ‫ِ‬ ‫ِ‬
‫ﺼﱮ َوﻗَ َ‬ ‫َواَﻃﺮاف ُ◌ اَﻧﺎﻣﻠﻰ َو َﳊْﻤﻰ َوَدﻣﻰ َو َﺷ ْﻌﺮى َوﺑَ َﺸﺮى َو َﻋ َ‬
‫ض ِﻣ ّﲎ َوﻧَـ ْﻮﻣﻰ َوﻳَـ َﻘﻈَﱴ‬ ‫ِ‬ ‫ِ‬
‫ﻚ اَﻳّ َﺎم ِرﺿﺎﻋﻰ َوﻣﺎ اَﻗﻠﱠﺖ اﻻَْر ُ‬ ‫َو َﲨﻴ ِﻊ ُ◌ َﺟﻮا ِرﺣﻰ َوَﻣﺎ اﻧْـﺘَ َﺴ َﺞ َﻋﻠﻰ ذﻟ َ‬
‫ت ﻣ َﺪى اﻻَﻋﺼﺎ ِر واﻻَ ْﺣ ِ‬
‫ﻘﺎب‬ ‫ِ‬
‫َ‬ ‫اﺟﺘَـ َﻬ ْﺪ ُ َ‬ ‫ﺖ َو ْ‬ ‫ﺣﺎوﻟْ ُ‬
‫َو ُﺳ ُﻜﻮﱏ َو َﺣَﺮﻛﺎت ُرُﻛﻮﻋﻰ َو ُﺳ ُﺠﻮدى ‪ ،‬اَ ْن ﻟَ ْﻮ َ‬
‫ﺐ َﻋﻠَ ﱠﻰ ﺑِِﻪ‬ ‫اﺣﺪةٍ ِﻣﻦ اءﻧْـﻌ ِﻤﻚ ﻣﺎ اﺳﺘﻄَﻌﺖ ذﻟِ ِ‬
‫ﻮﺟ ِ‬‫ﱢﻚ اﻟْ ُﻤ َ‬ ‫ﻚ اﻻّ ِﲟَﻨ َ‬ ‫ﻟَ ْﻮ ُﻋ ﱢﻤْﺮُ‪Y‬ﺎ اَ ْن اءُ َؤﱢد َى ُﺷﻜَْﺮ و ِ َ ْ َ ُ َ َ ْ َ ْ ُ َ‬
‫ﻚ اء ْن ُْﳓ ِ‬ ‫ِ ِ‬
‫ﺼ َﻰ‬ ‫ﺖ اَﻧـَﺎ َواﻟْﻌﺂ ﱡدو َن ﻣ ْﻦ اَﻧﺎﻣ َ َ‬ ‫ﺻُ‬ ‫ُﺷﻜُْﺮَك اَﺑَﺪاً َﺟﺪﻳﺪاً َوﺛَﻨﺂءً ﻃﺎ ِرﻓﺎً َﻋﺘﻴﺪاً اَ َﺟ ْﻞ َو ْﻟﻮ َﺣَﺮ ْ‬
‫ﺖ‬ ‫ِ‬ ‫ﻌﺎﻣ َ ِِ ِ ِِ ِ‬ ‫ﻣﺪى اِﻧْ ِ‬
‫ﻚ َواَﻧْ َ‬ ‫اءﱏ ذﻟ َ‬ ‫ﻬﺎت ّ‬ ‫ﺼﻴﻨﺎﻩُ اََﻣﺪاً َﻫْﻴ َ‬ ‫ﺼْﺮﻧﺎﻩُ َﻋ َﺪداً َوﻻ اَ ْﺣ َ‬ ‫ﻚ ﺳﺎﻟﻔﻪ َو اﻧﻔﻪ ﻣﺎ َﺣ َ‬ ‫َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ‬ ‫ﺻ َﺪ َق ﻛﺘﺎﺑُ َ‬ ‫ﺼﻮﻫﺎ َ‬ ‫اﻟﺼﺎدق َوا ْن ﺗَـ ُﻌ ﱡﺪوا ﻧ ْﻌ َﻤ َﺔ اﷲ ﻻ ُْﲢ ُ‬ ‫ﻚ اﻟﻨّﺎﻃ ِﻖ‪َ ،‬واﻟﻨﱠﺒَﺎء ّ‬ ‫اﻟْ ُﻤ ْﺨِ ُﱪ ﰱ ﻛﺘﺎﺑِ َ‬
‫ﺖ َﳍُ ْﻢ َو‪ْ ِِK‬ﻢ ِﻣ ْﻦ‬ ‫ِ‬
‫ﻚ َو َﺷَﺮ ْﻋ َ‬ ‫ﺖ َﻋﻠَْﻴ ِﻬ ْﻢ ِﻣ ْﻦ َو ْﺣﻴِ َ‬ ‫ﻚ ﻣﺎ اَﻧْـَﺰﻟْ َ‬ ‫ﻴﺂؤ َك َوُر ُﺳﻠُ َ‬ ‫ﺖ اَﻧْﺒِ ُ‬ ‫ﺒﺂؤ َك َوﺑـَﻠﱠﻐَ ْ‬ ‫اْﻟﻠّ ُﻬ ﱠﻢ َواﻧْ ُ‬
‫ﻮل ُﻣ ْﺆِﻣﻨﺎً ُﻣﻮﻗِﻨﺎً‬ ‫ِ‬ ‫ِ‬
‫ﻃﺎﻋﱴ َوُو ْﺳﻌﻰ َواءَﻗُ ُ‬ ‫ﻚ َﻏْﻴـَﺮ اءَ ّﱏ ﻳﺎ اﳍﻰ اَ ْﺷ َﻬ ُﺪ ﺑِ َﺞ ُ◌ ْﻫﺪى َوﺟ ّﺪى َوَﻣْﺒـﻠَ ِﻎ َ‬ ‫دﻳﻨِ َ‬
‫ﱠ◌ ُه ﻓﻴَﻤﺎ‬ ‫ِِ‬ ‫اَ ْﳊﻤ ُﺪ ﷲ اﻟﱠﺬى َﱂ ﻳـﺘ ِ‬
‫ﻳﻚ ﰱ ُﻣ ْﻠﻜﻪ ﻓَـﻴُﻀﺂد ُ‬ ‫ﱠﺨ ْﺬ َوﻟَﺪاً ﻓَـﻴَ ُﻜﻮ َن َﻣ ْﻮُروﺛﺎً َوَﱂْ ﻳَ ُﻜ ْﻦ ﻟَﻪُ َﺷﺮ ٌ‬ ‫َْ‬ ‫َْ‬
‫ِ‬
‫ﺻﻨَ َﻊ ﻓَ ُﺴْﺒﺤﺎﻧَﻪُ ُﺳْﺒﺤﺎﻧَﻪُ ﻟَْﻮ ﻛﺎ َن ﻓﻴ ِﻬﻤﺎ ِاﳍَﺔٌ اﻻ اﷲ‬ ‫ِ‬ ‫اﺑـَﺘ َﺪع‪ ،‬وﻻ وِ ﱡ ِ‬
‫ﱃ ﻣ َﻦ اﻟ ﱡﺬ ﱢل ﻓَـﻴُـْﺮﻓ َﺪﻩُ ﻓﻴﻤﺎ َ‬ ‫ْ َ َ َ‬
‫ِ‬
‫ﺼ َﻤﺪ اﻟﱠﺬى َﱂْ ﻳَﻠ ْﺪ َوَﱂْ ﻳُﻮﻟَ ْﺪ َوَﱂْ ﻳَ ُﻜ ْﻦ ﻟَﻪُ ُﻛ ُﻔﻮاً‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻟَ َﻔ َﺴ َﺪﺗﺎ َوﺗَـ َﻔﻄﱠَﺮﺗﺎ ُﺳْﺒﺤﺎ َن اﷲ اﻟْﻮاﺣﺪ اﻻَ َﺣﺪ اﻟ ﱠ‬
‫ﺻﻠﱠﻰ اﷲ َﻋﻠﻰ ِﺧﻴَـَﺮﺗِِﻪ‬ ‫ِِ‬ ‫ِ ِِ‬ ‫ِ‬
‫ﻠﲔ َو َ‬ ‫ﺑﲔ َواَﻧِْﱯ آﺋﻪ اﻟْ ُﻤْﺮ َﺳ َ‬ ‫اَ َﺣ ٌﺪ اَ ْﳊَ ْﻤ ُﺪ ﷲ ﲪَْﺪاً ﻳُﻌﺎد ُل ﲪَْ َﺪ َﻣﻼﱠﺋ َﻜﺘﻪ اﻟْ ُﻤ َﻘﱠﺮ َ‬
‫ﲔ َوآﻟِِﻪ اﻟﻄﱠﻴـِﺒـﻴ َـﻦ اﻟﻄـّﺎﻫـِﺮﻳ َـﻦ اﻟْﻤـُﺨـﻠَﺼـﻴ َـﻦ َوﺳـَﻠﱠ َﻢ‬ ‫ﺧﺎﰎ اﻟﻨﱠﺒِﻴّ َ‬ ‫ُﳏَ ﱠﻤ ٍﺪ َِ‬
‫‪375‬‬
‫‪The Imam (a.s.) then besought Almighty Allah so earnestly that his‬‬
‫‪eyes shed tears. He then said:‬‬
‫ِ‬
‫ﻚ‬‫ﻚ َو ِﺧْﺮﱃ ﰱ ﻗَﻀﺂﺋِ َ‬ ‫ﻘﻮﻳﻚ َوﻻ ﺗُ ْﺸﻘﲎ ِﲟَْﻌ ِﺼﻴَﺘِ َ‬ ‫ﺎﱏ اَر َاك َواَ ْﺳﻌِ ْﺪﱏ ﺑِﺘَ َ‬ ‫ﺸﺎك َﻛ ّ‬ ‫اﺟ َﻌ ْﻠﲎ اَ ْﺧ َ‬ ‫اَﻟﻠّ ُﻬ ﱠﻢ ْ‬
‫ﻨﺎى‬ ‫ِ‬ ‫َوﺑﺎ ِرْك ﱃ ﰱ ﻗَ َﺪ ِرَك َﺣ ّﱴ ﻻ اءُ ِﺣ ﱠ‬
‫اﺟ َﻌ ْﻞ ﻏ َ‬ ‫ﺖ اَﻟﻠّ ُﻬ ﱠﻢ ْ‬ ‫ﺧﲑ ﻣﺎ َﻋ ﱠﺠْﻠ َ‬ ‫ت َوﻻ ﺗَﺎْ َ‬ ‫ﺠﻴﻞ ﻣﺎ اَ ﱠﺧْﺮ َ‬
‫ﺐ ﺗَـ ْﻌ َ‬
‫ﱢﻌﲎ‬ ‫ِ‬
‫ﺼﲑةَ ﰱ دﻳﲎ َوَﻣﺘـ ْ‬ ‫ﺼﺮى َواﻟْﺒَ َ‬ ‫ﱡﻮر ﰱ ﺑَ َ‬ ‫ﻼص ﰱ َﻋ َﻤﻠﻰ َواﻟﻨ َ‬ ‫ﻘﲔ ﰱ ﻗـَ ْﻠﱮ َواﻻ ْﺧ َ‬ ‫ﰱ ﻧَـ ْﻔﺴﻰ َواﻟْﻴَ َ‬
‫ﲔ ِﻣﲎ واﻧْﺼﺮﱏ ﻋﻠﻰ ﻣﻦ ﻇَﻠَﻤﲎ واَِرﱏ ِ‬ ‫ِ ِ‬ ‫ِ‬
‫ـﺎءرﰉ‬‫ﻓﻴﻪ ﺛﺎرى َوَﻣ ِ‬ ‫ﺼﺮى اَﻟْﻮارﺛَـ ْ ّ َ ُ ْ َ َ ْ َ َ‬ ‫اﺟ َﻌ ْﻞ ﲰَْﻌﻰ َوﺑَ َ‬ ‫ﲜَﻮا ِرﺣﻰ َو ْ‬
‫ِ‬ ‫ِ ِ‬
‫ﻚ‬‫ﺎء َﺷْﻴﻄﺎﱏ َوﻓُ ﱠ‬ ‫اﺧ َﺴ ْ‬
‫اﺳﺘُـْﺮ َﻋ ْﻮَرﺗﻰ َواْ ْﻏﻔْﺮ ﱃ َﺧﻄﻴﱠﺌَﱴ َو ْ‬ ‫ﻒ ُﻛْﺮﺑَﱴ َو ْ‬ ‫ﻚ َﻋْﻴﲎ اَﻟﻠﱠ ُﻬ ﱠﻢ ا ْﻛ ِﺸ ْ‬ ‫َواَﻗﱠﺮ ﺑِﺬﻟ َ‬
‫ِ‬
‫اﳊَ ْﻤ ُﺪ َﮐﻤﺎ َﺧﻠَ ْﻘﺘَﲎ‬ ‫ﮏ ْ‬ ‫ﱠر َﺟﺔَ اﻟْﻌُْﻠﻴﺎ ِﰱ اﻻْ ِﺧَﺮﻩِ َواﻻُْوﱃ اَﻟﻠّ ُﻬ ﱠﻢ ﻟَ َ‬ ‫رﻫﺎﱏ‪َ ،‬واْ َﺟ ْﻌ ْﻞ ﱃ ﻳﺎ اﳍﻰ اﻟﺪ َ‬
‫ِ‬
‫ﺖ َﻋ ْﻦ‬ ‫اﳊَ ْﻤ ُﺪ َﮐﻤﺎ َﺧﻠَ ْﻘﺘَﲎ ﻓَ َﺠ َﻌْﻠﺘَﲎ َﺧ ْﻠﻘﺎً َﺳ ِﻮﻳّﺎً َر ْﲪَﻪً ﰉ َوﻗَ ْﺪ ُﮐْﻨ َ‬ ‫ﮏ ْ‬ ‫ﻓَ َﺠ َﻌْﻠﺘَﲎ َﲰﻴﻌﺎً ﺑَﺼﲑاً َوﻟَ َ‬
‫ب ِﲟﺎ‬ ‫ﻮرﺗﻰ َر ﱢ‬ ‫ب ِﲟﺎ ﺑـﺮاءﺗَـﲎ ﻓَـﻌ ﱠﺪﻟْﺖ ﻓِﻄْﺮﺗﻰ ر ﱢ ِ‬ ‫ِ‬
‫ﺻَ‬ ‫ﺖ ُ‬ ‫ب ﲟﺎ اَﻧْ َﺸ ْﺎءﺗَﲎ ﻓَﺎَ ْﺣ َﺴْﻨ َ‬ ‫َﺧ ْﻠﻘﻰ َﻏﻨﻴّﺎً َر ﱢ ََ ْ ْ َ َ َ َ‬
‫ب‬‫ﺖ َﻋﻠَ ﱠﻰ ﻓَـ َﻬ َﺪﻳْـﺘَﲎ َر ﱢ‬ ‫ب ِﲟﺎ َﮐﻼَ◌ﺗَﲎ ووﻓـﱠ ْﻘﺘَﲎ ر ﱢ ِ‬ ‫اَﺣﺴﻨ ِ‬
‫ب ﲟﺎ اَﻧـَْﻌ َﻤ َ‬ ‫َ‬ ‫ْ ََ‬ ‫ﱃ َوﰱ ﻧَـ ْﻔﺴﻰ ﻋﺎﻓَـْﻴﺘَﲎ َر ﱢ‬ ‫ﺖ ا َﱠ‬ ‫ْ َْ َ‬
‫ب ِﲟﺎ‬ ‫ب ِﲟﺎ اَ ْﻏﻨَـْﻴﺘَﲎ َواَﻗْـﻨَـْﻴﺘَﲎ َر ﱢ‬ ‫ب ِﲟﺎ اَﻃْ َﻌ ْﻤﺘَﲎ َو َﺳ َﻘْﻴﺘَﲎ َر ﱢ‬ ‫ِﲟﺎ اَْوﻟَْﻴﺘَﲎ َوِﻣ ْﻦ ُﮐ ﱢﻞ َﺧ ٍْﲑ اَ ْﻋﻄَْﻴَﺘﲎ َر ﱢ‬
‫ﺻ ﱢﻞ َﻋﻠﻰ‬ ‫ﮏ اﻟْﮑﺎﰱ َ‬ ‫ﺻْﻨﻌِ َ‬ ‫ِ‬
‫ت ﱃ ﻣ ْﻦ ُ‬ ‫اﻟﺼﺎﰱ َوﻳَ ﱠﺴْﺮ َ‬ ‫ک ّ‬
‫ِ ِ‬
‫ب ﲟﺎ اَﻟْﺒَ ْﺴﺘَﲎ ﻣ ْﻦ ﺳ ِْﱰ َ‬
‫اَﻋﻨْﺘَﲎ واَ ْﻋﺰْزﺗَﲎ‪ ،‬ر ﱢ ِ‬
‫َ‬ ‫َ َ َ‬
‫ِ‬
‫ﺻُﺮوف اﻟﻠﱠﻴﺎﱃ َواﻻَﻳّ ِﺎم َوﳒَﱢﲎ ﻣ ْﻦ اَ ْﻫﻮ ِال اﻟ ﱡﺪﻧْﻴﺎ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٍ‬ ‫ٍ ِ‬
‫ﱡﻫﻮِر َو ُ‬ ‫ُﳏَ ﱠﻤﺪ َو ال ُﳏَ ﱠﻤﺪ َواَﻋ ّﲎ َﻋﻠﻰ ﺑَﻮاﱠﺋ ِﻖ اﻟﺪ ُ‬
‫ﺧﺎف ﻓَﺎ ْﮐ ِﻔﲎ َوﻣﺎ اَ ْﺣ َﺬ ُر‬ ‫ض اَﻟﻠّ ُﻬ ﱠﻢ ﻣﺎ اَ ُ‬ ‫ﺑﺎت اﻻْ ِﺧَﺮِﻫ َﻮا ْﮐ ِﻔﲎ َﺷﱠﺮ ﻣﺎ ﻳَـ ْﻌ َﻤﻞ اﻟﻈّﺎﻟِ ُﻤﻮ َن ِﰱ اﻻَْر ِ‬
‫ُ‬
‫وُﮐﺮ ِ‬
‫َُ‬
‫ﺎﺧﻠُ ْﻔﲎ َوﻓﻴﻤﺎ َرَزﻗْـﺘَﲎ‬ ‫ِ‬
‫ﺎﺣ َﻔﻈْﲎ َوﰱ اَ ْﻫﻠﻰ َوﻣﺎﱃ ﻓَ ْ‬ ‫ﺎﺣُﺮ ْﺳﲎ َوﰱ َﺳ َﻔﺮى ﻓَ ْ‬ ‫ﻓَﻘﲎ َوﰱ ﻧـَ ْﻔﺴﻰ َودﻳﲎ ﻓَ ْ‬
‫ﺲ ﻓَ َﺴﻠﱢ ْﻤﲎ َوﺑِ ُﺬﻧُﻮﰉ‬ ‫اﳉِ ﱢﻦ و ِ‬ ‫ِ‬ ‫ک ﱃ وﰱ ﻧـَ ْﻔﺴﻰ ﻓَ َﺬﻟﱢْﻠﲎ وﰱ اَ ْﻋ ُ ِ‬ ‫ِ‬
‫اﻻﻧْ ِ‬ ‫ﺎس ﻓَـ َﻌﻈﱢ ْﻤﲎ َوﻣ ْﻦ َﺷﱢﺮ ْ َ‬ ‫ﲔ اﻟﻨّ ِ‬ ‫َ‬ ‫ﻓَﺒﺎر ْ َ‬
‫ِ‬
‫ک ﻓَﻼ‬ ‫ﮏ ﻓَﻼ ﺗَ ْﺴﻠُْﺒﲎ َواﱃ َﻏ ِْﲑ َ‬ ‫ﻀ ْﺤﲎ َوﺑِ َﺴﺮﻳَﺮﺗﻰ ﻓَﻼ ُﲣِْﺰﱏ َوﺑِ َﻌ َﻤﻠﻰ ﻓَﻼ ﺗَـْﺒﺘَﻠِﲎ َوﻧِ َﻌ َﻤ َ‬ ‫ﻓَﻼ ﺗَـ ْﻔ َ‬
‫ِ‬ ‫ِ‬ ‫ﺗَ ِﮑ ْﻠﲎ‪ .‬اِﳍﻰ اِﱃ َﻣ ْﻦ ﺗَ ِﮑﻠُﲎ؟ اِﱃ ﻗَﺮﻳ ٍ‬
‫ﲔﱃ‬ ‫ﻀ َﻌﻔ َ‬ ‫ﺐ ﻓَـﻴَـ ْﻘﻄَ ُﻌﲎ اَْم اﱃ ﺑَﻌﻴ ٍﺪ ﻓَـﻴَﺘَ َﺠ ﱠﻬ ُﻤﲎ اَْم ا َﱃ اﻟْ ُﻤ ْﺴﺘَ ْ‬
‫ﮏ ُﻏْﺮﺑَﱴ َوﺑـُ ْﻌ َﺪ دارى َوَﻫﻮاﱏ َﻋﻠﻰ َﻣ ْﻦ َﻣﻠﱠﮑْﺘَﻪُ اَْﻣﺮى اِﳍﻰ ﻓَﻼ‬ ‫ِ‬
‫ﮏ اَْﻣﺮى اَ ْﺷ ُﮑﻮ اﻟَْﻴ َ‬ ‫ﺖ َرّﰉ َوَﻣﻠﻴ ُ‬ ‫َواَﻧْ َ‬
‫ﮏ اَْو َﺳ ُﻊ ﱃ‬ ‫ﮏ َﻏْﻴـَﺮ اَ ﱠن ﻋﺎﻓِﻴَﺘَ َ‬ ‫ﺖ َﻋﻠَ ﱠﻰ ﻓَﻼ اُﺑﺎﱃ ُﺳْﺒﺤﺎﻧَ َ‬ ‫ِ‬
‫ﮏ ﻓَﺎ ْن َﱂْ ﺗَ ُﮑ ْﻦ ﻏَﻀْﺒ َ‬
‫ُﲢﻠِﻞ ﻋﻠَﻰ َﻏﻀﺒ َ ِ‬
‫ْ ْ َ ﱠ ََ‬
‫ﮏ اﻟﱠﺬى اَ ْﺷﺮﻗَﺖ ﻟَﻪ اﻻَرض واﻟ ﱠﺴﻤﻮاﺗُـﻮُﮐ ِﺸ َﻔ ِ‬
‫ﻤﺎت‪.‬‬‫ﺖ ﺑِﻪ اﻟﻈﱡﻠُ ُ‬ ‫َ ْ‬ ‫َ ْ ُ ْ ُ َ‬ ‫ب ﺑِﻨُﻮِر َو ْﺟ ِﻬ َ‬ ‫ﮏ ﻳﺎ َر ﱢ‬ ‫ﻓَﺎَ ْﺳﺌَـﻠُ َ‬
‫ِ‬ ‫ِ‬
‫ﮏ‬‫ﮏ ﻟَ َ‬ ‫ﮏ َوﻻ ﺗُـْﻨ ِﺰَل ﰉ َﺳ َﺨﻄَ َ‬ ‫ﻀﺒِ َ‬‫ﲔ َواﻻْ ﺧﺮﻳ َﻦ اَ ْن ﻻ ُﲤﻴﺘَﲎ َﻋﻠﻰ َﻏ َ‬ ‫ﺻ َﻞ ُ◌ َح ﺑِﻪ اَْﻣُﺮ اﻻَﱠوﻟ َ‬ ‫َو َ‬
‫اﳊَﺮِام‬‫اﳊَﺮِام َواﻟْ َﻤ ْﺸ َﻌ ِﺮ ْ‬ ‫ب اﻟْﺒَـﻠَ ِﺪ ْ‬ ‫ﺖ َر ﱠ‬ ‫ِ ِ‬ ‫ِ‬
‫ﮏ اﻟْ ُﻌْﺘﱮ َﺣ ّﱴ ﺗَـْﺮﺿﻰ ﻗَـْﺒ َﻞ ذﻟﮏ ﻻ اﻟﻪَ اﻻّ اَﻧْ َ‬ ‫اﻟْ ُﻌْﺘﱮ ﻟَ َ‬
‫ﻮب ِِﲝْﻠ ِﻤ ِﻪ ﻳﺎ‬ ‫ﺎس اَْﻣﻨﺎً ﻳﺎ ﻣﻦ َﻋﻔﺎ َﻋﻦ َﻋﻈﻴ ِﻢ اﻟ ﱡﺬﻧُ ِ‬
‫ْ‬ ‫َْ‬ ‫ﺖ اﻟْ َﻌﺘﻴ ِﻖ اﻟﱠﺬى اَ ْﺣﻠَْﻠﺘَﻪُ اﻟْﺒَـﺮَﮐ َﻪ َو َﺟ َﻌْﻠﺘَﻪُ ﻟِﻠﻨّ ِ‬ ‫واﻟْﺒـﻴ ِ‬
‫َ َْ‬
‫َ‬
‫ﺻﺎﺣﱮ ﰱ‬ ‫اﳉﺰﻳﻞ ﺑِ َﮑﺮِﻣ ِﻪ ﻳﺎ ﻋﺪﱠﺗﻰ ﰱ ِﺷﺪﱠﺗﻰ ﻳﺎ ِ‬ ‫ﻣﻦ اَﺳﺒ َﻎ اﻟﻨـﱠﻌﻤﺂء ﺑَِﻔ ْ ِ ِ‬
‫ُ‬ ‫ﻀﻠﻪ ﻳﺎ َﻣ ْﻦ اَ ْﻋﻄَﻰ َْ َ َ‬ ‫َ ْ َْ ْ َ‬
‫ﺤﻖ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫َو ْﺣ َﺪﺗﻰ ﻳﺎ ﻏﻴﺎﺛﻰ ﰱ ُﮐْﺮﺑَﱴ ﻳﺎ َوﻟ ّﲕ ﰱ ﻧ ْﻌ َﻤﱴ ﻳﺎ اﻟـﻬﻰ َواﻟ َـﻪ آﺑﺎﺋﻰ اﺑْﺮاﻫﻴ َﻢ َوا ْﲰﺎﻋﻴ َﻞ َوا ْﺳ َ‬
‫ﲔ َوُﻣْﻨ ِﺰَل‬ ‫ِِ‬
‫ﲔ َو اﻟﻪ اﻟْ ُﻤْﻨﺘَ َﺠﺒ َ‬ ‫رب ُﳏَ ﱠﻤ ٍﺪ ِِ‬
‫ﺧﺎﰎ اﻟﻨﱠﺒِﻴّ َ‬ ‫ب َﺟْﺒـَﺮﺋﻴ َﻞ َوﻣﻴﮑﺎﺋﻴ َﻞ َواِ ْﺳﺮاﻓﻴ َﻞ َو ﱠ‬ ‫ﻮب َوَر ﱠ‬ ‫َوﻳَـ ْﻌ ُﻘ َ‬
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‫ﺲ واﻟْ ُﻘ ِ‬ ‫اﻻ ْﳒﻴ ِﻞ واﻟﱠﺰﺑﻮِر واﻟْ ُﻔﺮ ِ‬ ‫اﻟﺘﱠﻮرﻳ ِﻪ و ِ‬

‫ﲔ‬‫ﺖ َﮐ ْﻬﻔﻰ ﺣ َ‬ ‫اﳊَﮑﻴ ِﻢ اَﻧْ َ‬ ‫ﺮآن ْ‬ ‫ﺺ َوﻃـﻪ َوﻳ ﱠ َ‬ ‫ﻗﺎن َوُﻣﻨَـﱢﺰَل ﮐـﻬﻴﱠـ ﱠﻌ ﱠ‬ ‫َ ُ َ ْ‬ ‫َ‬
‫ِ‬ ‫ِ‬ ‫ض ﺑُﺮ ْﺣﺒِﻬﺎ َوﻟَ ْﻮﻻ َر ْﲪَﺘُ َ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺖ‬ ‫ﲔ َواَﻧْ َ‬ ‫ﺖ ﻣ َﻦ ا ْﳍﺎﻟﮑ َ‬ ‫ﮏ ﻟَ ُﮑْﻨ ُ‬ ‫ﰉ اﻻَ ْر ُ‬ ‫ﺐ ﰱ َﺳ َﻌﺘﻬﺎ َوﺗَﻀﻴ ُﻖ ِ َ‬ ‫ﺗُـ ْﻌﻴﻴ ِﲎ اﻟْ َﻤﺬاﻫ ُ‬
‫ﻣﻘﻴﻞ ﻋﺜْـﺮﺗﻰ وﻟَﻮﻻ ﺳْﺘـﺮک اِﻳﺎى ﻟَ ُﮑْﻨ ِ‬
‫ﱠﺼ ِﺮ َﻋﻠﻰ اَ ْﻋﺪآﺋﻰ‬ ‫ﺖ ُﻣ َﺆﻳﱢﺪى ﺑِﺎﻟﻨ ْ‬ ‫ﲔ َواَﻧْ َ‬ ‫ﻀﻮﺣ َ‬ ‫ﺖ ﻣ َﻦ اﻟْ َﻤ ْﻔ ُ‬ ‫ُ‬ ‫ُ ُ ََ َْ َُ َ ّ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺺ ﻧَـ ْﻔ َﺴﻪُ ﺑِﺎﻟ ﱡﺴ ُﻤ ﱢﻮ َواﻟﱢﺮﻓْـ َﻌﻪ ﻓَﺎَْوﻟﻴﺂﺋُﻪُ ﺑِﻌﱢﺰِﻩ‬ ‫ﲔ ﻳﺎ َﻣ ْﻦ َﺧ ﱠ‬ ‫وﻟَﻮﻻ ﻧَﺼﺮک اِﻳﺎى ﻟَ ُﮑْﻨ ِ‬
‫ﺖ ﻣ َﻦ اﻟْ َﻤ ْﻐﻠُﻮﺑ َ‬ ‫ُ‬ ‫َ ْ ُْ َ ّ َ‬
‫ک ﻧ َﲑ اﻟْ َﻤ َﺬﻟﱠِﻪ َﻋﻠﻰ اَ ْﻋﻨﺎﻗِ ِﻬ ْﻢ ﻓَـ ُﻬ ْﻢ ِﻣ ْﻦ َﺳﻄَﻮاﺗِِﻪ ﺧﺎﺋُِﻔﻮ َن ‪ ،‬ﻳَـ ْﻌﻠَ ُﻢ‬ ‫ﺖ ﻟَﻪُ اﻟْ ُﻤ ُﻠﻮ ُ‬ ‫ﻳَـ ْﻌﺘَـﱡﺰو َن ﻳﺎ َﻣ ْﻦ َﺟ َﻌﻠَ ْ‬
‫ﻒ ُﻫ َﻮ‬ ‫ﻮر ﻳﺎ َﻣ ْﻦ ﻻ ﻳَـ ْﻌﻠَ ُﻢ َﮐْﻴ َ‬ ‫ﱡﻫ ُ‬
‫ِ ِ‬
‫ﺐ ﻣﺎ ﺗَﺎْﺗﻰ ﺑِﻪ اﻻَْزﻣﻨَﻪُ َواﻟﺪ ُ‬ ‫ور َو َﻏْﻴ َ‬ ‫ﲔ َوﻣﺎ ُﲣْ ِﻔﻰ اﻟ ﱡ‬
‫ﺼ ُﺪ ُ‬
‫ﺧﺎﺋِﻨَﻪَ اﻻَ ْﻋ ُ ِ‬
‫ض َﻋﻠَﻰ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺲ اﻻَْر َ‬ ‫اﻻّ ُﻫ َﻮی ا َﻣ ْﻦ ﻻ ﻳَـ ْﻌﻠَ ُﻢ م ا ُﻫ َﻮ اﻻّ ُﻫ َﻮ ی ا َﻣ ْﻦ ﻻ ﻳَـ ْﻌﻠَ ُﻤﻪُ اﻻّ ُﻫ َﻮ ی ا َﻣ ْﻦ َﮐﺒَ َ‬
‫وف اﻟﱠﺬى ﻻ ﻳَـْﻨـ َﻘ ِﻄ ُﻊ اَﺑَﺪاً ﻳﺎ‬ ‫ﺂء ﻳﺎ َذااﻟْﻤﻌﺮ ِ‬ ‫ﻤﺂء ﻳﺎ ﻣﻦ ﻟَﻪ اَ ْﮐﺮم اﻻَ ْﲰ ِ‬ ‫ﻤﺂء وﺳ ﱠﺪ ا ْﳍﻮآء ﺑِﺎﻟ ﱠﺴ ِ‬ ‫ِ‬
‫َ ُْ‬ ‫َ ْ ُ َُ‬ ‫اﻟْ َ َ َ َ‬
‫ِِ ِ‬ ‫ِ‬ ‫ﻒ ِﰱ اﻟْﺒَـﻠَ ِﺪ اﻟْ َﻘ ْﻔ ِﺮ َوﳐُْ ِﺮ َﺟﻪُ ِﻣ َﻦ ْ‬ ‫ﻣ َﻘﻴﱢﺾ اﻟﺮْﮐ ِ ِ‬
‫ﺐ َوﺟﺎﻋﻠَﻪُ ﺑـَ ْﻌ َﺪ اﻟْ ُﻌﺒُﻮدﻳﱠﻪ َﻣﻠﮑﺎً ﻳﺎ ر ا ﱠدﻩُ‬ ‫اﳉُ ﱢ‬ ‫ﻮﺳ َ‬‫ﺐ ﻟﻴُ ُ‬ ‫ُ َ ﱠ‬
‫ﻮب‬ ‫ِ‬ ‫ﱠﺖ ﻋﻴﻨﺎﻩ ِﻣﻦ ْ ِ‬ ‫ِ‬
‫ﻀﱢﺮ َواﻟْﺒَـ ْﻠﻮى َﻋ ْﻦ اَﻳﱡ َ‬ ‫ﻒ اﻟ ﱡ‬ ‫اﳊُْﺰن ﻓَـ ُﻬ َﻮ َﮐﻈﻴ ٌﻢ ﻳﺎ ﮐﺎﺷ َ‬ ‫ﻮب ﺑـَ ْﻌ َﺪ اَن اﺑْـﻴَﻀ ْ َْ ُ َ‬ ‫َﻋﻠﻰ ﻳـَ ْﻌ ُﻘ َ‬
‫اﺳﺘَ َ ِ ِ‬ ‫ِ ِِ ِ‬ ‫ِِ‬ ‫ِ‬
‫ﺐ ﻟَﻪُ‬ ‫ﺠﺎب ﻟَﺰَﮐﺮﻳّﺎ ﻓَـ َﻮَﻫ َ‬ ‫ﮏ ﻳَ َﺪ ْى اﺑْﺮﻫﻴ َﻢ َﻋ ْﻦ ذَﺑْ ِﺢ اﺑْﻨﻪ ﺑَـ ْﻌ َﺪ ﮐ َِﱪ ﺳﻨﱢﻪ َوﻓَﻨﺂء ُﻋ ُﻤ ِﺮﻩِ ﻳﺎ َﻣ ِﻦ ْ‬ ‫َوﳑُْ ِﺴ َ‬
‫ﲎ اِ ْﺳﺮآﺋﯽ‬ ‫ِ‬
‫اﳊُﻮت ﻳﺎ َﻣ ْﻦ ﻓَـﻠَ َﻖ اﻟْﺒَ ْﺤَﺮ ﻟﺒَ ﱠ‬
‫َﳛﲕ وَﱂ ﻳ َﺪ ْﻋﻪ ﻓَـﺮداً وﺣﻴﺪاً ﻳﺎ ﻣﻦ اَﺧﺮج ﻳﻮﻧُﺲ ِﻣﻦ ﺑﻄْ ِﻦ ْ ِ‬
‫َ ْ َْ َ ُ َ ْ َ‬ ‫ْ ََْ ُ ْ َ‬
‫ﲔ ﻳَ َﺪ ْى َر ْﲪَﺘِ ِﻪ ﻳﺎ‬ ‫ٍ‬ ‫َل ﻓَﺎَ ْﳒﺎﻫﻢ وﺟﻌﻞ ﻓِﺮﻋﻮ َن وﺟﻨُ ِ‬
‫ﺎح ُﻣﺒَ ﱢﺸﺮات ﺑَـ ْ َ‬ ‫اﻟﺮﻳ َ‬
‫ﲔ ﻳﺎ َﻣ ْﻦ اَْر َﺳ َﻞ ﱢ‬ ‫ﻮدﻩُ ﻣ َﻦ اﻟْ ُﻤ ْﻐَﺮﻗ َ‬ ‫ُ ْ َ َ َ َ ْ َْ َ ُ َ‬
‫ِ‬
‫اﳉُ ُﺤﻮد َوﻗَ ْﺪ‬ ‫ﻮل ْ‬ ‫ِ‬ ‫ِ‬
‫ﻣﻦ َﱂ ﻳـﻌﺠﻞ َﻋﻠﻰ ﻣﻦ َﻋﺼﺎﻩ ِﻣﻦ ﺧ ْﻠﻘ ِﻪ ﻳﺎ ﻣ ِﻦ اﺳﺘَـْﻨـ َﻘ َﺬ اﻟ ﱠﺴﺤﺮﻩ ِﻣﻦ ﺑـﻌﺪ ﻃُ ِ‬
‫َ ََ ْ َ ْ‬ ‫َ ْ‬ ‫ُ ْ َ‬ ‫َْ‬ ‫َ ْ ْ َْ َ ْ‬
‫َﻏ َﺪ ْوا ﰱ ﻧِ ْﻌ َﻤﺘ ِﻬﻴَﺎْ ُﮐﻠُﻮ َن ِرْزﻗَﻪُ‪َ ،‬وﻳـَ ْﻌﺒُ ُﺪو َن َﻏْﻴـَﺮﻩُ َوﻗَ ْﺪ ﺣﺎﱠﱡدوﻩُ َوﻧﺎﱠﱡدوﻩُ َوَﮐ ﱠﺬﺑُﻮا ُر ُﺳﻠَﻪُ ﻳﺎ اَﷲ ﻳﺎ اَﷲ ﻳﺎ‬ ‫ِ‬
‫ﲕ اﻟْ َﻤ ْﻮﺗﻰ ﻳﺎ َﻣ ْﻦ ُﻫ َﻮ‬ ‫ِ‬ ‫ِ‬ ‫ى ُ◌ ﻳﺎ ﺑَﺪﻳ ُﻊ ﻻ ﻧِ ﱠﺪﻟَ َ‬
‫ﲔ ﻻ َﺣ ﱠﻰ ﻳﺎ ُْﳏ َ‬ ‫ﮏ ﻳﺎ َﺣﻴّﺎً ﺣ َ‬ ‫ﻔﺎد ﻟَ َ‬
‫ﮏ ﻳﺎ دآﺋﻤﺎً ﻻ ﻧَ َ‬ ‫ﺑَﺪ ﱠ‬
‫ﺖ َﺧﻄﻴﱠﺌَﱴ ﻓَـﻠَ ْﻢ‬ ‫ﺖ ﻳﺎ َﻣ ْﻦ ﻗَ ﱠﻞ ﻟَﻪُ ُﺷﮑْﺮى ﻓَـَﻠ ْﻢ َْﳛ ِﺮْﻣﲎ َو َﻋﻈُ َﻤ ْ‬ ‫ﺲ ِﲟﺎ َﮐ َﺴﺒَ ْ‬ ‫ﻗﺂﺋِ ٌﻢ َﻋﻠﻰ ُﮐ ﱢﻞ ﻧَـ ْﻔ ٍ‬
‫ﻀ ْﺤﲎ َوَر اﱏ َﻋﻠَﻰ اﻟْ َﻤﻌﺎﺻﻰ ﻓَـﻠَ ْﻢ ﻳَ ْﺸ َﻬْﺮﱏ ﻳﺎ َﻣ ْﻦ َﺣ ِﻔﻈَﲎ ﰱ ِﺻﻐَﺮى ﻳﺎ َﻣ ْﻦ َرَزﻗَﲎ ﰱ ﮐَِﱪى‬ ‫ﻳَـ ْﻔ َ‬
‫ﺿﲎ ﺑِ ْ ِ ِ ِ‬ ‫ِ‬ ‫ِ ِ‬
‫ﺿﺘُﻪُ‬ ‫ﻋﺎر ْ‬‫ﺎﳋَْﲑ َواﻻ ْﺣﺴﺎن َو َ‬ ‫ﻳﺎ َﻣ ْﻦ اَﻳﺎدﻳﻪ ﻋْﻨﺪى ﻻ ُْﲢﺼﻰ َوﻧ َﻌ ُﻤﻪُ ﻻ ُﲡﺎزى ﻳﺎ َﻣ ْﻦ َ‬
‫ﻋﺎر َ‬
‫ِِ ِ‬ ‫ﺎن ِﻣ ْﻦ ﻗَـْﺒ ِﻞ اَ ْن اَ ْﻋ ِﺮ َ‬ ‫ﺎن ﻳﺎ ﻣﻦ ﻫﺪاﱏ ﻟِﻼْ ﳝ ِ‬ ‫ﺎﻻﺳﺎﺋَِﻪ واﻟْﻌِﺼﻴ ِ‬ ‫ﺑِ ِ‬
‫ف ُﺷﮑَْﺮ اﻻ ْﻣﺘﻨﺎن ﻳﺎ َﻣ ْﻦ َد َﻋ ْﻮﺗُﻪُ‬ ‫َْ َ‬ ‫َ ْ‬
‫ﺟﺎﻫﻼً‬ ‫ﻣﺮﻳﻀﺎً ﻓَﺸﻔﺎﱏ‪ ،‬وﻋﺮﻳﺎﻧﺎً ﻓَ َﮑﺴﺎﱏ وﺟـﺎﺋِﻌﺎً ﻓَﺎَ ْﺷﺒـﻌﲎ وﻋﻄْﺸﺎ َن ﻓَﺎَرواﱏ وذَﻟﻴﻼً ﻓَﺎَﻋﱠﺰﱏ و ِ‬
‫َ َ‬ ‫ْ َ‬ ‫ََ َ َ‬ ‫َ‬ ‫َ ُْ‬ ‫َ‬ ‫َ‬
‫ﺼَﺮﱏ َو َﻏﻨِﻴّﺎً ﻓَـﻠَ ْﻢ ﻳَ ْﺴﻠُْﺒﲎ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻓَـ َﻌﱠﺮﻓَﲎ َوَوﺣﻴﺪاً ﻓَ َﮑﺜـَﱠﺮﱏ َوﻏﺎﺋﺒﺎً ﻓَـَﺮﱠدﱏ َوُﻣﻘﻼ‪ g‬ﻓَﺎَ ْﻏﻨﺎﱏ َوُﻣْﻨﺘَﺼﺮاً ﻓَـﻨَ َ‬
‫ﱠﺲ ُﮐْﺮﺑَﱴ‬ ‫ﻗﺎل َﻋﺜْـَﺮﺗﻰ َوﻧَـﻔ َ‬ ‫اﳊَ ْﻤ ُﺪ َواﻟ ﱡﺸﮑُْﺮ ﻳﺎ َﻣ ْﻦ اَ َ‬ ‫ﮏ ْ‬ ‫ﮏ ﻓَﺎﺑْـﺘَ َﺪاَﱏ ﻓَـﻠَ َ‬ ‫ْﺖ َﻋ ْﻦ َﲨﻴ ِﻊ ذﻟِ َ‬ ‫َواَْﻣ َﺴﮑ ُ‬
‫ِ‬ ‫ِ‬
‫ﮏ‬ ‫ﺼَﺮﱏ َﻋﻠﻰ َﻋ ُﺪ ّوى َوا ْن اَ ُﻋ ﱠﺪ ﻧِ َﻌ َﻤ َ‬ ‫ﺟﺎب َد ْﻋ َﻮﺗﻰ َو َﺳﺘَـَﺮ َﻋ ْﻮَرﺗﻰ َو َﻏ َﻔَﺮ ذُﻧُﻮﰉ َوﺑَـﻠﱠﻐَﲎ ﻃَﻠﺒَﱴ َوﻧَ َ‬ ‫َواَ َ‬
‫ﺖ‬ ‫ﺖ اَﻧْ َ‬ ‫ﺖ اﻟﱠﺬى اَﻧْـ َﻌ ْﻤ َ‬ ‫ﺖ اَﻧْ َ‬ ‫ﺖ اﻟﱠﺬى َﻣﻨَـْﻨ َ‬ ‫ﻻى ‪ ،‬اَﻧْ َ‬ ‫ﮏ ﻻ اُ ْﺣﺼﻴﻬﺎ ﻳﺎ َﻣ ْﻮ َ‬ ‫ﮏ َوَﮐﺮاﺋِ َﻢ ِﻣﻨَ ِﺤ َ‬ ‫َوِﻣﻨَـﻨَ َ‬
‫ﺖ‬ ‫ﺖ اﻟﱠﺬى َرَزﻗْ َ‬ ‫ﺖ اَﻧْ َ‬ ‫ﺖ اﻟﱠﺬى اَ ْﮐ َﻤ ْﻠ َ‬ ‫ﺖ اَﻧْ َ‬ ‫ﻀْﻠ َ‬ ‫ﺖ اﻟﱠﺬى اَﻓْ َ‬ ‫ﺖ اَﻧْ َ‬ ‫ﺖ اﻟﱠﺬى اَ ْﲨَْﻠ َ‬ ‫ﺖ اَﻧْ َ‬ ‫اﻟﱠﺬى اَ ْﺣ َﺴْﻨ َ‬
‫ﺖ‬ ‫ﺖ اﻟﱠﺬى َاوﻳْ َ‬ ‫ﺖ اَﻧْ َ‬ ‫ﺖ اﻟﱠﺬى اَﻗْـﻨَـْﻴ َ‬ ‫ﺖ اَﻧْ َ‬ ‫ﺖ اﻟﱠﺬى اَ ْﻏﻨَـْﻴ َ‬ ‫ﺖ اَﻧْ َ‬ ‫ﺖ اﻟﱠﺬى اَ ْﻋﻄَْﻴ َ‬ ‫ﺖ اَﻧْ َ‬ ‫ﺖ اﻟﱠﺬى َوﻓﱠـ ْﻘ َ‬ ‫اَﻧْ َ‬
‫ﺖ اﻟﱠﺬى‬ ‫ت اَﻧْ َ‬ ‫ﺖ اﻟﱠﺬى َﺳﺘَـ ْﺮ َ‬ ‫ﺖ اَﻧْ َ‬ ‫ﺼ ْﻤ َ‬ ‫ﺖ اﻟﱠﺬى َﻋ َ‬ ‫ﺖ اَﻧْ َ‬ ‫ﺖ اﻟﱠﺬى َﻫ َﺪﻳْ َ‬ ‫ﺖ اَﻧْ َ‬ ‫ﺖ اﻟﱠﺬى َﮐ َﻔْﻴ َ‬ ‫اَﻧْ َ‬
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‫ﺖ اﻟﱠﺬى‬ ‫ﺖ اَﻧْ َ‬ ‫ﺖ اﻟﱠﺬى اَ َﻋْﻨ َ‬ ‫ت اَﻧْ َ‬ ‫ﺖ اﻟﱠﺬى اَ ْﻋَﺰْز َ‬ ‫ﺖ اَﻧْ َ‬ ‫ﺖ اﻟﱠﺬى َﻣ ﱠﮑْﻨ َ‬ ‫ﺖ اَﻧْ َ‬‫ﺖ اﻟﱠﺬى اَﻗَـْﻠ َ‬ ‫ت اَﻧْ َ‬ ‫َﻏ َﻔْﺮ َ‬
‫ﺖ‬ ‫ﺖ اَﻧْ َ‬ ‫ﺖ اﻟﱠﺬى ﻋﺎﻓَـْﻴ َ‬ ‫ﺖ اَﻧْ َ‬ ‫ﺖ اﻟﱠﺬى َﺷ َﻔْﻴ َ‬ ‫ت اَﻧْ َ‬ ‫ﺼْﺮ َ‬‫ﺖ اﻟﱠﺬى ﻧَ َ‬ ‫ت اَﻧْ َ‬ ‫ﺖ اﻟﱠﺬى اَﻳﱠ ْﺪ َ‬ ‫ت اَﻧْ َ‬ ‫ﻀ ْﺪ َ‬ ‫َﻋ َ‬
‫اﺻﺒﺎً اَﺑَﺪاً ﰒُﱠ اَﻧـَﺎ ﻳﺎ اِﳍ َﻰ‬ ‫ﮏ اﻟ ﱡﺸﮑْﺮ و ِ‬
‫ُ‬ ‫اﳊَ ْﻤ ُﺪ دآﺋِﻤﺎً َوﻟَ َ‬ ‫ﮏ ْ‬ ‫ﺖ ﻓَـﻠَ َ‬ ‫ﺖ َوﺗَﻌﺎﻟَْﻴ َ‬ ‫ﺒﺎرْﮐ َ‬‫ﺖ ‪ ،‬ﺗَ َ‬ ‫اﻟﱠﺬى اَ ْﮐَﺮْﻣ َ‬
‫ِ‬
‫ﺖ اَﻧـَﺎاﻟﱠﺬى‬ ‫ت اَﻧـَﺎاﻟﱠﺬى َﳘَ ْﻤ ُ‬ ‫ت اَﻧـَﺎاﻟﱠﺬى اَ ْﺧﻄَﺎْ ُ‬ ‫ف ﺑِ ُﺬﻧُﻮﰉ ﻓَﺎ ْﻏﻔْﺮﻫﺎ ﱃ اَﻧـَﺎ اﻟﱠﺬى اَ َﺳﺎْ ُ‬ ‫اﻟْ ُﻤ ْﻌ َِﱰ ُ‬
‫ِ‬
‫ت اَﻧـَﺎ اﻟﱠﺬى‬ ‫ت اَﻧـَﺎ اﻟﱠﺬى ﺗَـ َﻌ ﱠﻤ ْﺪ ُ‬ ‫ت اَﻧـَﺎ اﻟﱠﺬى ْاﻋﺘَ َﻤ ْﺪ ُ‬ ‫ﺖ اَﻧـَﺎ اﻟﱠﺬى َﺳ َﻬ ْﻮ ُ‬ ‫ﺖ اَﻧـَﺎاﻟﱠﺬى َﻏ َﻔ ْﻠ ُ‬ ‫َﺟ ِﻬْﻠ ُ‬
‫ﺖ ﺑِﻨِ ْﻌ َﻤﺘِ َ‬ ‫ِ‬
‫ﮏ َﻋﻠَ ﱠﻰ‬ ‫ت اَﻧـَﺎ اﻟﱠﺬى ْاﻋﺘَـَﺮﻓْ ُ‬ ‫ﺖ اَﻧـَﺎ اﻟﱠﺬى اَﻗْـَﺮْر ُ‬ ‫ﺖ اَﻧـَﺎاﻟﱠﺬى ﻧَ َﮑﺜْ ُ‬ ‫ت َواَﻧـَﺎاﻟﱠﺬى اَ ْﺧﻠَ ْﻔ ُ‬ ‫َو َﻋ ْﺪ ُ‬
‫ﻃﺎﻋﺘِ ِﻬ ْﻢ َواﻟْ ُﻤ َﻮﻓﱢ ُﻖ‬ ‫و ِﻋْﻨﺪى واَﺑﻮء ﺑِ ُﺬﻧُﻮﰉ ﻓَﺎ ْﻏ ِﻔﺮﻫﺎ ﱃ ﻳﺎ ﻣﻦ ﻻ ﺗَﻀﱡﺮﻩ ذُﻧُ ِ ِ ِ‬
‫ﲎ َﻋ ْﻦ َ‬ ‫وﻫ َﻮ اﻟَﻐَِ ﱡ‬
‫ﻮب ﻋﺒﺎدﻩ ُ‬ ‫ُُ ُ‬ ‫َْ‬ ‫ْ‬ ‫َ ُُ‬ ‫َ‬
‫ﮏ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺼْﻴﺘُ َ‬ ‫اﳊَ ْﻤ ُﺪ اﻟـﻬﻰ َو َﺳﻴﱢﺪى اﻟـﻬﻰ اََﻣْﺮﺗَﲎ ﻓَـ َﻌ َ‬ ‫ﮏ ْ‬ ‫َﻣ ْﻦ َﻋﻤ َﻞ ﺻﺎﳊﺎً ﻣْﻨـ ُﻬ ْﻢ ﲟَُﻌﻮﻧَﺘﻪ َوَر ْﲪَﺘﻪ ﻓَـﻠَ َ‬
‫ى‬ ‫ﺼُﺮ َ◌ ﻓَﺒِﺎءَ ﱢ‬ ‫ﮏ‪ ،‬ﻓَﺎَﺻﺒﺤﺖ ﻻ ذا ﺑﺮ آءﻩٍ ﱃ ﻓَﺎَ ْﻋﺘَ ِﺬر◌ وﻻذا ﻗُـ ﱠﻮﻩٍ ﻓَﺎَﻧْـﺘَ ِ‬
‫َُ َ‬ ‫َ َ‬ ‫ﺖ ﻧـَ ْﻬﻴَ َ ْ َ ْ ُ‬ ‫َوﻧَـ َﻬْﻴﺘَﲎ ﻓَ ْﺎرﺗَ َﮑْﺒ ُ‬
‫ﺲ ُﮐﻠﱡﻬﺎ‬ ‫ِِ‬ ‫ِ‬
‫ﺼﺮى اَْم ﺑﻠﺴﺎﱏ اَْم ﺑﻴَﺪى اَْم ﺑﺮ ْﺟﻠﻰ اَﻟـَْﻴ َ‬
‫ِِ‬
‫ﻻى اَﺑِ َﺴ ْﻤﻌﻰ اَْم ﺑِﺒَ َ‬ ‫ﮏ ﻳﺎ َﻣ ْﻮ َ‬ ‫َﺷ ْﻰ ٍء اَ ْﺳﺘَـ ْﻘﺒِﻠُ َ‬
‫اﳊ ﱠﺠﻪ واﻟ ﱠﺴﺒﻴﻞ ﻋﻠَﻰ ﻳﺎ ﻣﻦ ﺳﺘـﺮﱏ ِﻣﻦ اﻻْ ِ‬ ‫ﻧِﻌﻤ َ ِ‬
‫ﺑﺎء‬ ‫ﮏ ُْ ُ َ ُ َ ﱠ َ ْ َ َ َ َ‬ ‫ﻻى ﻓَـﻠَ َ‬‫ﮏ ﻳﺎ َﻣ ْﻮ َ‬ ‫ﺼْﻴﺘُ َ‬‫ﮏ ﻋﻨﺪى َوﺑِ ُﮑﻠﱢﻬﺎ َﻋ َ‬ ‫ََ‬
‫ِ‬
‫ﲔ اَ ْن ﻳُﻌﺎﻗﺒُﻮﱏ َوﻟَ ِﻮ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺰﺟﺮوﱏ وﻣﻦ اﻟْ َﻌﺸﺎﺋ ِﺮ واﻻ ْﺧﻮان اَ ْن ﻳـُ َﻌﻴﱢـﺮوﱏ وﻣﻦ اﻟ ﱠﺴﻼﻃ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ُ َ َ‬ ‫َ‬ ‫َواﻻُﱠﻣﻬﺎت اَ ْن ﻳَ ُ ُ َ َ‬
‫ِِ ِ‬
‫ﻀﻮﱏ َوﻗَﻄَ ُﻌﻮﱏ ﻓَﻬﺎ اَﻧـَﺎ ذا ﻳﺎ‬ ‫ﺖ َﻋﻠَْﻴﻪ ﻣ ّﲎ اذاً ﻣﺎ اَﻧْﻈَُﺮوﱏ َوﻟََﺮﻓَ ُ‬ ‫ﻻى َﻋﻠﻰ َﻣﺎ اﻃﱠﻠَ ْﻌ َ‬ ‫اﻃﻠَ ُﻌﻮا ﻳﺎ َﻣ ْﻮ َ‬
‫ﱠ‬
‫ﺧﺎﺿﻊ َذﻟﻴﻞ ﺣﺼﲑ ﺣﻘﲑ ﻻ ذُو ﺑﺮ آﺋٍَﻪ ﻓَﺎَﻋﺘ ِﺬر◌ وﻻ ذُو ﻗُـ ﱠﻮﻩٍ‬ ‫ﮏ ﻳﺎ ﺳﻴﱢﺪى‪ِ ،‬‬ ‫ِ‬
‫َْ ُ َ َ‬ ‫َ‬ ‫ٌ ٌ َ ٌ َ ٌ‬ ‫ﲔ ﻳَ َﺪﻳْ َ َ‬ ‫اﻟـﻬﻰ ﺑَـ ْ َ‬
‫ﻮد َوﻟَ ْﻮ‬
‫اﳉُ ُﺤ َ‬ ‫ﻓَﺎَﻧْـﺘَ ِﺼُﺮ َ◌ َوﻻ ُﺣ ﱠﺠ ٍﻪ ﻓَﺎَ ْﺣﺘَ ﱡﺞ َ◌ ِ‪K‬ﺎ َوﻻ ﻗﺎﺋِ ٌﻞ َﱂْ اَ ْﺟ َِﱰ ْح َوَﱂْ اَ ْﻋ َﻤ ْﻞ ُﺳ ﱠﻮءاً َوﻣﺎ َﻋ َﺴﻰ ْ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ﻒ َواَ ّﱏ ذﻟِ َ‬
‫ﺖ‬ ‫ﮏ َو َﺟﻮا ِرﺣﻰ ُﮐﻠﱡﻬﺎ ﺷﺎﻫ َﺪﻩٌ َﻋﻠَ ﱠﻰ ﲟﺎ ﻗَ ْﺪ َﻋﻤْﻠ ُ‬ ‫ﻻى ﻳَـْﻨـ َﻔ ُﻌﲎ َﮐْﻴ َ‬ ‫ت ﻳﺎ َﻣ ْﻮ َ‬ ‫َﺟ َﺤ ْﺪ ُ‬
‫اﳊَ َﮑ ُﻢ اﻟْ َﻌ ْﺪ ُل اﻟﱠﺬى ﻻ‬ ‫ﱠﮏ ْ‬ ‫ﱠﮏ ﺳﺂﺋِﻠﻰ ِﻣ ْﻦ َﻋﻈﺎِﱘ اﻻُُﻣﻮِر َواَﻧ َ‬ ‫ﮏ اَﻧ َ‬ ‫ﺖ ﻳَﻘﻴﻨﺎً َﻏْﻴـَﺮ ذى َﺷ ﱟ‬ ‫ِ‬
‫َو َﻋﻠ ْﻤ ُ‬
‫ِ‬
‫ﮏ‬ ‫ﮏ َﻣ ْﻬَﺮﰉ ﻓَﺎِ ْن ﺗُـ َﻌ ﱢﺬﺑْﲎ ﻳﺎ اﻟـﻬﻰ ﻓَﺒِ ُﺬﻧُﻮﰉ ﺑَـ ْﻌ َﺪ ُﺣ ﱠﺠﺘِ َ‬ ‫ﮏ ُﻣ ْﻬﻠِﮑﻰ َوِﻣ ْﻦ ُﮐ ﱢﻞ َﻋ ْﺪﻟِ َ‬ ‫ﻮر َو َﻋ ْﺪﻟُ َ‬ ‫َﲡُ ُ‬
‫ﻮدک وﮐـﺮﻣـِﮏ ﻻ اِﻟﻪ اِﻻّ اَﻧـﺖ ﺳـﺒـﺤﺎﻧـ ِ‬ ‫ِ‬
‫ﺖ ﻣـِ َﻦ‬ ‫ﮏ اﻧـّﻰ ﮐـُﻨـْ ُ‬ ‫ْ َ ُْ َ َ‬ ‫َ‬ ‫ﮏ َو ُﺟ ِ َ َ ََ َ‬ ‫ﻒ َﻋ ّﲎ ﻓَﺒِ ِﺤْﻠ ِﻤ َ‬ ‫َﻋﻠَ ﱠﻰ َوا ْن ﺗَـ ْﻌ ُ‬
‫ﮏ اِ ّﱏ‬ ‫ﺖ ُﺳْﺒﺤﺎﻧَ َ‬
‫ِ ِ‬ ‫ِ‬
‫ﺖ ﻣ َﻦ اﻟْ ُﻤ ْﺴﺘَـ ْﻐﻔﺮﻳ َﻦ ﻻ اﻟﻪَ اﻻّ اَﻧْ َ‬
‫ﮏ اِﱏ ُﮐْﻨ ِ‬
‫ﺖ ُﺳْﺒﺤﺎﻧَ َ ّ ُ‬
‫ِ ِ‬
‫اﻟﻈّﺎﻟﻤـﻴ َـﻦ ‪ ،‬ﻻ اﻟﻪَ اﻻّ اَﻧْ َ‬
‫ِ‬
‫ِ ِ‬ ‫ﮏ اِﱏ ُﮐْﻨﺖ ِﻣﻦ ْ ِ‬ ‫ِ ِ‬ ‫ُﮐْﻨ ِ‬
‫ﺖ‬ ‫اﳋـﺎﱠﺋﻔـﻴ َـﻦ ﻻ اﻟﻪَ اﻻّ اَﻧـْ َ‬ ‫ﺖ ُﺳْﺒﺤﺎﻧَ َ ّ ُ َ‬ ‫ﺖ ﻣ َﻦ اﻟْ ُﻤ َﻮ ﱢﺣﺪﻳ َﻦ ﻻ اﻟﻪَ اﻻّ اَﻧْ َ‬ ‫ُ‬
‫ِ‬ ‫ِ‬ ‫ﮏ اﱏ ُﮐْﻨ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﲔ ﻻ اﻟﻪَ اﻻّ‬ ‫ﺖ ﻣ َﻦ اﻟﱠﺮاﺟ َ‬ ‫ﺖ ُﺳْﺒﺤﺎﻧَ َ ّ ُ‬ ‫ﺖ ﻣـِ َﻦ اﻟْ َﻮﺟـِﻠﻴ َـﻦ ﻻ اﻟﻪَ اﻻّ اَﻧْ َ‬ ‫ﮏ اﻧـّﻰ ﮐـُﻨـْ ُ‬ ‫ﺳـُﺒـْﺤﺎﻧـَ َ‬
‫ﲔ ﻻ اِ َﻟﻪ‬ ‫ﺖ ﻣ َﻦ اﻟْ ُﻤ َﻬﻠﱢﻠ َ‬
‫ﮏ اِﱏ ُﮐْﻨ ِ‬
‫ﺖ ُﺳْﺒﺤﺎﻧَ َ ّ ُ‬
‫ِ ِ‬
‫ﲔ ﻻ اﻟﻪَ اﻻّ اَﻧْ َ‬
‫ﮏ اِﱏ ُﮐْﻨﺖ ِﻣﻦ ِ‬
‫اﻟﺮاﻏﺒ َ‬
‫ﺖ ُﺳْﺒﺤﺎﻧَ َ ّ ُ َ ّ‬ ‫اَﻧْ َ‬
‫ﺖ ِﻣ َﻦ‬ ‫اِﻻّ اَﻧـﺖ ﺳـﺒـﺤﺎﻧـﮏ اِﻧـﻰ ﮐـﻨـﺖ ﻣـِﻦ اﻟﺴ ـﺎﱠﺋِﻠﻴـﻦ ﻻ اِﻟﻪ اِﻻّ اَﻧْﺖ ﺳﺒﺤﺎﻧ ِ‬
‫ﮏ ا ّﱏ ُﮐْﻨ ُ‬ ‫َ ُْ َ َ‬ ‫َ‬ ‫ّ َ‬ ‫ْ َ ُْ َ َ ّ ُْ ُ‬
‫ب‬‫ﮏ َرّﰉ َوَر ﱡ‬ ‫ﺖ ُﺳْﺒﺤﺎﻧَ َ‬ ‫ِِ‬ ‫ﮏ اِﱏ ُﮐْﻨ ِ‬ ‫ِ ِ‬
‫ﺖ ﻣ َﻦ اﻟْ ُﻤ َﮑ ﱢﱪﻳ َﻦ ﻻاﳍَﺎﻻّ اَﻧْ َ‬ ‫ﺖ ُﺳْﺒﺢ اﻧَ َ ّ ُ‬ ‫ﲔ ﻻ اﻟﻪَ اﻻّ اَﻧْ َ‬ ‫اﻟْ ُﻤ َﺴﱢﺒﺤ َ‬
‫ِ‬ ‫ِِ‬ ‫ِ‬
‫ﮏ‬‫ک ُﻣ َﻮ ﱢﺣﺪاً َواﻗْﺮارى ﺑِـﺎﻻﺋِ َ‬ ‫ﮏ ﳑَُ ﱢﺠﺪاً َوا ْﺧﻼﺻﻰ ﻟﺬ ْﮐ ِﺮ َ‬ ‫ﲔ‪ ،‬اَﻟﻠّ ُﻬ ﱠﻢ ﻫﺬا ﺛَﻨﺎﺋﻰ َﻋﻠَْﻴ َ‬ ‫اﺑﺎﱠﺋ َﻰ اﻻَﱠوﻟ َ‬
‫ِ‬
‫ٍِ‬ ‫ﻮﻏﻬﺎ وﺗﻈﺎﻫ ِﺮﻫﺎ وﺗ ِ ِ‬ ‫ﻣﻌﺪﱢداً واِ ْن ُﮐﻨْﺖ ﻣ ِﻘﺮاً اَﱏ َﱂ اُﺣ ِﺼﻬﺎ ﻟِ َﮑﺜْـﺮِ‪Y‬ﺎ وﺳﺒ ِ‬
‫ﻘﺎدﻣﻬﺎ اﱃ ﺣﺎدث ﻣﺎ َﱂْ‬ ‫ََ ُ ََ ُ‬ ‫َ َ ُُ‬ ‫ُ ُّ ّ ْ ْ‬ ‫َُ َ‬
‫ﻨﺂء ِﻣﻦ اﻟْ َﻔ ْﻘ ِﺮ وَﮐ ْﺸﻒِ‬ ‫اﻻ ْﻏ ِ‬ ‫ﺗَـﺰْل ﺗَـﺘَـﻌ ﱠﻬ ُﺪﱏ ﺑِ ِﻪ ﻣﻌﻬﺎ ﻣْﻨ ُﺬ ﺧﻠَ ْﻘﺘَﲎ وﺑـﺮاْﺗَﲎ ِﻣﻦ اَﱠوِل اﻟْﻌﻤ ِﺮ ِﻣﻦ ِ‬
‫َ‬ ‫َ‬ ‫ُْ َ‬ ‫ْ‬ ‫َ ََ‬ ‫ََ ُ َ‬ ‫َ َ‬
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‫ﻼﻣ ِﻪ ِﰱ اﻟ ّﺪﻳ ِﻦ َوﻟَ ْﻮ‬ ‫ِ‬ ‫ِِ ِ‬ ‫ِ‬ ‫ﻀﱢﺮوﺗَﺴﺒﻴ ِ‬

‫ﺐ اﻟْﻴُ ْﺴ ِﺮ َوَدﻓْ ِﻊ اﻟْ ُﻌ ْﺴ ِﺮ َوﺗَﻔﺮﻳ ِﺞ اﻟْ َﮑْﺮب َواﻟْﻌﺎﻓﻴَﻪ ﰱ اﻟْﺒَ َﺪن َواﻟ ﱠﺴ َ‬ ‫اﻟ ﱡ َ ْ‬
‫ِ‬ ‫ﮏ َﲨﻴﻊ اﻟْﻌﺎﻟَﻤ ِ‬ ‫ِ ِ ِ‬
‫ﻻﻫ ْﻢ َﻋﻠﻰ‬ ‫ت َو ُ‬ ‫ﲔ َواﻻْ ﺧﺮﻳ َﻦ ﻣﺎ ﻗَ َﺪ ْر ُ‬ ‫ﲔ ﻣ َﻦ اﻻَﱠوﻟ َ‬ ‫َ‬ ‫َرﻓَ َﺪﱏ َﻋﻠﻰ ﻗَ ْﺪ ِر ذ ْﮐ ِﺮ ﻧ ْﻌ َﻤﺘ َ ُ‬
‫ک َوﻻ‬ ‫ﻨﺂؤ َ‬‫ک‪َ ،‬وﻻ ﻳـُْﺒـﻠَ ُﻎ ﺛَ ُ‬ ‫ب َﮐﺮٍﱘ َﻋﻈﻴ ٍﻢ َرﺣﻴ ٍﻢ ﻻ ُْﲢﺼﻰ اﻻﱠُؤ َ‬ ‫ﺖ ِﻣ ْﻦ َر ﱟ‬ ‫ﺖ َوﺗَﻌﺎﻟَْﻴ َ‬ ‫ﱠﺳ َ‬ ‫ﮏ ﺗَـ َﻘﺪ ْ‬‫ذﻟِ َ‬
‫ﻄﺎﻋﺘِ َ‬ ‫ﻤﺂؤک ﺻ ﱢﻞ ﻋﻠﻰ ُﳏ ﱠﻤ ٍﺪ و ِال ُﳏ ﱠﻤ ٍﺪ واَْﲤِﻢ ﻋﻠَﻴﻨﺎ ﻧِﻌﻤ َ ِ‬
‫ﮏ‬‫ﮏ ُﺳْﺒﺤﺎﻧَ َ‬ ‫ﮏ َواَ ْﺳﻌ ْﺪﻧﺎ ﺑِ َ‬ ‫َ َ ْ َ ْ ََ‬ ‫ﺗُﮑﺎﰱ ﻧَـ ْﻌ ُ َ َ َ َ َ‬
‫وب َوﺗَ ْﺸ ِﻔﻰ اﻟ ﱠﺴﻘﻴ َﻢ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِ‬
‫ﺚ اﻟْ َﻤﮑُْﺮ َ‬ ‫ﻒ اﻟ ﱡﺴ ﱠﻮءَ َوﺗُﻐﻴ ُ‬ ‫ﻀﻄَﱠﺮ َوﺗَﮑْﺸ ُ‬ ‫ﺐ اﻟْ ُﻤ ْ‬ ‫ﮏ ُﲡﻴ ُ‬ ‫ﺖ اَﻟﻠﱠ ُﻬ ﱠﻢ اﻧﱠ َ‬ ‫ﻻ اﻟﻪَ اﻻّ اَﻧْ َ‬
‫ﮏ ﻗَﺪﻳٌﺮ‬ ‫ﮏ ﻇَﻬ ٌﲑ َوﻻ ﻓَـ ْﻮﻗَ َ‬ ‫ﺲ ُدوﻧَ َ‬ ‫ﲔ اﻟْ َﮑﺒ َﲑ َوﻟَْﻴ َ‬ ‫ﺼﻐ َﲑ َوﺗُﻌ ُ‬ ‫َوﺗُـ ْﻐ ِﲎ اﻟْ َﻔﻘ َﲑ َوَْﲡﺒُـُﺮ اﻟْ َﮑﺴ َﲑَوﺗَـْﺮ َﺣ ُﻢ اﻟ ﱠ‬
‫ﻒ‬ ‫اﳋﺂﺋِ ِ‬ ‫ﺼ َﻤﻪَ ْ‬ ‫ِ‬
‫ﺼﻐ ِﲑ ﻳﺎ ﻋ ْ‬ ‫ﺖ اﻟْ َﻌﻠِ ﱡﻰ اﻟْ َﮑﺒ ُﲑ ﻳﺎ ُﻣﻄْﻠِ َﻖ اﻟْ ُﻤ َﮑﺒﱠ ِﻞ اﻻَﺳ ِﲑ ﻳﺎ را ِز َق اﻟﻄﱢْﻔ ِﻞ اﻟ ﱠ‬ ‫َواَﻧْ َ‬
‫ﮏ ﻟَﻪ وﻻ وزﻳﺮ‪ ،‬ﺻﻞ ﻋﻠﻰ ُﳏ ﱠﻤ ٍﺪ و ِال ُﳏ ﱠﻤ ٍﺪ واَﻋ ِﻄﲎ ﰱ ِ‬
‫ﻫﺬﻩِ اﻟْ َﻌ ِﺸﻴﱠ ِﻪ‬ ‫ِ‬
‫َ َْ‬ ‫اﻟْ ُﻤ ْﺴﺘَﺠﲑ ﻳﺎ َﻣ ْﻦ ﻻ َﺷﺮﻳ َ ُ َ َ َ َ ﱢ َ َ َ‬
‫ﺼ ِﺮﻓُﻪ ا‬ ‫ٍِ‬ ‫ٍ‬ ‫ﺒﺎد ِ ِ ٍ‬ ‫ِ ِ ِ‬
‫ﱢدﻩ ا َوﺑَﻠﻴﱠﻪ ﺗَ ْ‬ ‫ک ﻣ ْﻦ ﻧ ْﻌ َﻤﻪ ﺗُﻮﻟﻴﻬﺎ َو اﻻﱠء ُﲡَﺪ ُ‬ ‫ﺖ اَ َﺣﺪاً ﻣ ْﻦ ﻋ َ‬ ‫ﺖ َواَﻧـَْﻠ َ‬ ‫ﻀ َﻞ ﻣﺎ اَ ْﻋﻄَْﻴ َ‬ ‫اَﻓْ َ‬
‫ِ‬
‫ﻒ ﲟﺎ ﺗَﺸﺎﱠءُ َﺧﺒﲑٌ‬
‫ﮏ ﻟَﻄﻴ ٌ ِ‬ ‫ْﺸ ُﻔﻬﺎ َوَد ْﻋ َﻮﻩٍ ﺗَ ْﺴ َﻤ ُﻌﻬﺎ َو َﺣ َﺴﻨَ ٍﻪ ﺗَـﺘَـ َﻘﺒﱠـﻠُﻬﺎ َو َﺳﻴﱢﺌَ ٍﻪ ﺗَـﺘَـﻐَ ﱠﻤ ُﺪﻫﺎ اﻧﱠ َ‬ ‫وُﮐﺮﺑ ٍﻪ ﺗَﮑ ِ‬
‫َ َْ‬
‫ِ‬
‫ﺟﺎب َواَ ْﮐَﺮُم َﻣ ْﻦ َﻋﻔﻰ َواَْو َﺳ ُﻊ َﻣ ْﻦ‬ ‫ع َﻣ ْﻦ اَ َ‬
‫ِ‬
‫ب َﻣ ْﻦ ُدﻋ َﻰ َواَ ْﺳَﺮ ُ‬ ‫ﮏ اَﻗْـَﺮ ُ‬‫َو َﻋﻠﻰ ُﮐﻠﱢ َﺸ ْﻰ ٍء ﻗَﺪﻳٌﺮ اَﻟﻠﱠ ُﻬ ﱠﻢ اﻧﱠ َ‬
‫اک‬
‫ﻮل َوﻻ ﺳﻮ َ‬
‫ِ‬ ‫ﮏ َﻣ ْﺴﺌُ ٌ‬ ‫ﺲ َﮐ ِﻤﺜْﻠِ َ‬ ‫ِِ‬
‫ﲪﻦ اﻟ ﱡﺪﻧْﻴﺎ َواﻻْ ﺧَﺮﻩ َورﺣﻴ َﻤ ُﻬﻤﺎ ﻟَْﻴ َ‬
‫ِ‬
‫اَ ْﻋﻄﻰ َواَ ْﲰَ ُﻊ َﻣ ْﻦ ُﺳﺌ َﻞ ﻳﺎ َر َ‬
‫ِ‬ ‫ِ‬ ‫ﻮل دﻋﻮﺗﮏ ﻓَﺎَﺟﺒﺘﲎ وﺳﺌـْﻠﺘﮏ ﻓَﺎَﻋﻄَﻴﺘﲎ ور ِﻏﺒ ِ‬
‫ﮏ ﻓَـﻨَ ﱠﺠْﻴﺘَﲎ‬ ‫ﺖ ﺑِ َ‬ ‫ﮏ ﻓَـَﺮﲪْﺘَﲎ‪َ ،‬وَوﺛ ْﻘ ُ‬ ‫ﺖ اﻟَْﻴ َ‬ ‫َﻣﺎُْﻣ ٌ َ َ ْ ُ َ َ َْ َ َ َ ُ َ ْ َْ َ َ ْ ُ‬
‫وﻓَ ِﺰﻋ ِ‬
‫ﲔ‬ ‫ِِ‬
‫ﮏ َو َﻋﻠﻰ اﻟﻪ اﻟﻄﱠﻴﱢﺒ َ‬ ‫ﮏ َوﻧَﺒِﻴﱢ َ‬ ‫ک َوَر ُﺳﻮﻟِ َ‬ ‫ٍ ِ‬
‫ﺼ ﱢﻞ َﻋﻠﻰ ُﳏَ ﱠﻤﺪ َﻋْﺒﺪ َ‬ ‫ﮏ ﻓَ َﮑ َﻔْﻴﺘَﲎ اَﻟﻠّ ُﻬ ﱠﻢ ﻓَ َ‬ ‫ﺖ اﻟَْﻴ َ‬ ‫َ ْ ُ‬
‫ﮏ ذ اﮐِﺮﻳ َﻦ‬ ‫ﮏ ﺷﺎﮐِﺮﻳ َﻦ َو ِﻻ ﻻﱠﺋِ َ‬ ‫ﮏ َوا ْﮐﺘُْﺒﻨﺎ ﻟَ َ‬ ‫ﮏ َوَﻫﻨْﱢﺌﻨﺎ َﻋﻄﺂﺋَ َ‬ ‫ﲔ َوَﲤﱢ ْﻢ ﻟَﻨﺎ ﻧَـ ْﻌﻤﺂﺋَ َ‬ ‫ِ‬
‫اﻟﻄّﺎﻫﺮﻳ َﻦ اَ ْﲨَﻌ َ‬
‫اﺳﺘُـ ْﻐ ِﻔَﺮ ﻓَـﻐَ َﻔَﺮ ﻳﺎ‬ ‫ِ‬
‫ﮏ ﻓَـ َﻘ َﺪ َرَوﻗَ َﺪ َر ﻓَـ َﻘ َﻬَﺮ َو ُﻋﺼ َﻰ ﻓَ َﺴﺘَـَﺮ َو ْ‬ ‫ﲔ اَﻟﻠّ ُﻬ ﱠﻢ ﻳﺎ َﻣ ْﻦ َﻣﻠَ َ‬ ‫ب اﻟْﻌﺎﻟَﻤ َ‬ ‫ﲔ َر ﱠ‬ ‫ﲔ اﻣ َ‬ ‫اﻣ َ‬
‫ِ‬ ‫ٍ ِ‬ ‫ﻏﺎﻳﻪ اﻟﻄّﺎﻟِﺒﲔ ِ‬
‫ﲔ‬‫ﲔ ﻳﺎ َﻣ ْﻦ اَﺣﺎ َط ﺑِ ُﮑ ﱢﻞ َﺷ ْﻰء ﻋْﻠﻤﺎً َوَوﺳ َﻊ اﻟْ ُﻤ ْﺴﺘَﻘﻴﻠ َ‬ ‫اﻟﺮاﺟ َ‬ ‫ﲔ َوُﻣْﻨﺘَﻬﻰ اََﻣ ِﻞ ّ‬ ‫اﻟﺮاﻏﺒ َ‬ ‫َ ّ‬ ‫ََ‬
‫ِ‬ ‫ٍ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﮏ‬‫ﮏ ﰱ ﻫﺬﻩ اﻟْ َﻌﺸﻴﱠﻪ اﻟﱠﱴ َﺷﱠﺮﻓْـﺘَﻬﺎ َو َﻋﻈﱠ ْﻤﺘَﻬﺎ ﲟُ َﺤ ﱠﻤﺪ ﻧَﺒﻴﱢ َ‬ ‫َراْﻓَﻪً َوَر ْﲪَﻪً َوﺣْﻠﻤﺎً‪ .‬اَﻟﻠّ ُﻬ ﱠﻢ اﻧّﺎ ﻧَـﺘَـ َﻮ ﱠﺟﻪُ اﻟَْﻴ َ‬
‫اﻟﺴﺮ ِاج اﻟْ ُﻤﻨ ِﲑ اﻟﱠﺬى‬ ‫ﮏ اﻟْﺒَﺸ ِﲑ اﻟﻨﱠﺬﻳ ِﺮ ﱢ‬ ‫ﮏ َﻋﻠﻰ َو ْﺣﻴِ َ‬ ‫ﮏ َواَﻣﻴﻨِ َ‬ ‫ﮏ ِﻣ ْﻦ َﺧْﻠ ِﻘ َ‬ ‫ﮏ َو ِﺧﻴَـَﺮﺗِ َ‬ ‫َوَر ُﺳﻮﻟِ َ‬
‫ﺼ ﱢﻞ َﻋﻠﻰ ُﳏَ ﱠﻤ ٍﺪ َو ِال ُﳏَ ﱠﻤ ٍﺪ َﮐﻤﺎ‬ ‫ﲔ اَﻟﻠّ ُﻬ ﱠﻢ ﻓَ َ‬
‫ِ‬
‫ﲔ َو َﺟ َﻌ ْﻠﺘَﻪُ َر ْﲪَﻪً ﻟ ْﻠﻌﺎﻟَﻤ َ‬
‫ِ‬
‫ﺖ ﺑِﻪ َﻋﻠَﻰ اﻟْ ُﻤ ْﺴﻠﻤ َ‬
‫اَﻧْـﻌﻤ ِ‬
‫َْ َ‬
‫ِ‬ ‫ِِ‬ ‫ِ‬ ‫ﮏ ِﻣْﻨ َ‬ ‫ُﳏَ ﱠﻤ ٌﺪ اَ ْﻫ ٌﻞ ﻟِﺬﻟِ َ‬
‫ﲔ‬‫ﺼ ﱢـﻞ َﻋﻠَْﻴـﻪ َو َﻋﻠﻰ اﻟﻪ اﻟْ ُﻤْﻨﺘَ َﺠﺒﻴ َـﻦ اﻟﻄﱠﻴﱢﺒﻴ َـﻦ اﻟﻄّﺎﻫﺮﻳ َﻦ اَ ْﲨَﻌ َ‬ ‫ﮏ ﻳﺎ َﻋﻈﻴ ُﻢ ﻓَ َ‬
‫ﻐﺎت ﻓَﺎﺟﻌﻞ ﻟَﻨﺎ اَﻟﻠّﻬ ﱠﻢ ﰱ ِ‬
‫ﻫﺬ ِﻩ‬ ‫ﻮف اﻟﻠﱡ ِ‬ ‫ﺖ اﻻَﺻﻮات ﺑِﺼﻨ ِ‬ ‫ﮏ ﻋ ﱠﺠ ِ‬ ‫ِ‬
‫َْ ْ َ ُ‬ ‫ْ ُ ُُ‬ ‫ک َﻋﻨّﺎ ﻓَﺎﻟَْﻴ َ َ‬ ‫َوﺗَـﻐَ ﱠﻤ ْﺪﻧﺎ ﺑِ َﻌ ْﻔ ِﻮ َ‬
‫ک َوﻧُﻮٍر ﺗَـ ْﻬﺪى ﺑِِﻪ َوَر ْﲪٍَﻪ ﺗَـْﻨ ُﺸُﺮﻫﺎ‪َ ،‬وﺑَـَﺮَﮐ ٍﻪ ﺗُـْﻨ ِﺰُﳍﺎ‬ ‫اﻟْﻌ ِﺸﻴﱠ ِﻪ ﻧَﺼﻴﺒﺎً ِﻣﻦ ُﮐﻞ ﺧ ٍﲑ ﺗَـ ْﻘ ِﺴﻤﻪ ﺑـ ِ ِ‬
‫ﲔ ﻋﺒﺎد َ‬ ‫ُ ُ َ َْ‬ ‫ْ ﱢ َْ‬ ‫َ‬
‫ِ‬ ‫ِ ِ‬ ‫ِ‬ ‫ِ‬ ‫ٍِ‬ ‫ٍِ‬
‫ﲔ‬‫ﲔ ُﻣ ْﻔﻠﺤ َ‬ ‫ﲔ اَﻟﻠﱠ ُﻬ ﱠﻢ اَﻗْﻠْﺒﻨﺎ ﰱ ﻫ َﺬا اﻟْ َﻮﻗْﺖ ُﻣْﻨﺠﺤ َ‬ ‫اﻟﺮاﲪ َ‬ ‫َوﻋﺎﻓﻴَﻪ ُﲡَﻠﱢﻠُﻬﺎ َورْزق ﺗَـْﺒ ُﺴﻄُﻪُ ﻳﺎ اَْر َﺣ َﻢ ّ‬
‫ﻣﺒـﺮورﻳﻦ ِ‬
‫ﮏ‬‫ﻀﻠِ َ‬ ‫ﮏ َوﻻ َْﲢ ِﺮْﻣﻨﺎ ﻣﺎ ﻧُـ َﺆﱢﻣﻠُﻪُ ِﻣ ْﻦ ﻓَ ْ‬ ‫ﲔ َوﻻ ُﲣْﻠِﻨﺎ ِﻣ ْﻦ َر ْﲪَﺘِ َ‬ ‫ِ‬ ‫ﻏﺎﳕﲔ و َْ ِ‬
‫ﻻﲡ َﻌْﻠﻨﺎ ﻣ َﻦ اﻟْﻘﺎﻧﻄ َ‬ ‫َ َ‬ ‫َْ ُ َ‬
‫ﲔ َوﻻ‬ ‫ِ‬
‫ﲔ َوﻻ ﺗَـُﺮدﱠﻧﺎ ﺧﺎﺋﺒ َ‬
‫ﻀ ِﻞ ﻣﺎ ﻧـُﺆﱢﻣﻠُﻪ ِﻣﻦ ﻋﻄﺂﺋِ َ ِ‬
‫ﮏ ﻗﺎﻧﻄ َ‬ ‫َ ُ ْ َ‬ ‫ﲔ َوﻻ ﻟَِﻔ ْ‬ ‫ﮏ َْﳏُﺮوﻣ َ‬ ‫َوﻻ َْﲡ َﻌ ْﻠﻨﺎ ِﻣ ْﻦ َر ْﲪَﺘِ َ‬
‫ِﻣﻦ ﺑﺎﺑِﮏ ﻣﻄْﺮودﻳﻦ ﻳﺎ اَﺟﻮد اﻻَﺟﻮدﻳﻦ واَ ْﮐﺮم اﻻَ ْﮐﺮﻣ ِ‬
‫اﳊَﺮِام‬‫ﮏ ْ‬ ‫ﲔ َوﻟِﺒَـْﻴﺘِ َ‬ ‫ِ‬
‫ﮏ اَﻗْـﺒَـْﻠﻨﺎ ُﻣﻮﻗﻨ َ‬ ‫ﲔ اﻟَْﻴ َ‬ ‫ْ َ َ ْ َ َ َ ََ َ َ‬ ‫َ َ ُ َ‬ ‫ْ‬
‫ﮏ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻒ َﻋﻨّﺎ َوﻋﺎﻓﻨﺎ ﻓَـ َﻘ ْﺪ َﻣ َﺪ ْدﻧﺎ اﻟَْﻴ َ‬ ‫ﲔ ﻗﺎﺻﺪﻳ َﻦ ﻓَﺎَﻋﻨّﺎ َﻋﻠﻰ َﻣﻨﺎﺳﮑﻨﺎ َواَ ْﮐﻤ ْﻞ ﻟَﻨﺎ َﺣ ﱠﺠﻨﺎ َو ْاﻋ ُ‬ ‫ّاﻣ َ‬
‫‪379‬‬
‫ﻨﺎک ‪َ ،‬وا ْﮐ ِﻔﻨﺎ َﻣﺎ‬ ‫ِِ ِ ِ‬ ‫ِ‬

‫ﻮﻣﻪٌ اَﻟﻠّ ُﻬ ﱠﻢ ﻓَﺎَ ْﻋﻄﻨﺎ ﰱ ﻫﺬﻩ اﻟْ َﻌﺸﻴﱠﻪ ﻣﺎ َﺳﺌَـ ْﻠ َ‬
‫ِِ ِ ِ ِ ِ‬
‫اَﻳْﺪﻳَﻨﺎ ﻓَ ِﻬ َﻰ ﺑﺬﻟﱠﻪ اﻻ ْﻋﱰاف َﻣ ْﻮ ُﺳ َ‬
‫ِ‬
‫ﮏ َﻋ ْﺪ ٌل‬ ‫ﻂ ﺑِﻨﺎ ِﻋْﻠ ُﻤ َ‬ ‫ﮏ ُﳏﻴ ٌ‬ ‫ْﻤ َ‬ ‫ب ﻟَﻨﺎ َﻏﻴـﺮ ِ‬ ‫ِ‬ ‫ِ‬
‫ک ﻧﺎﻓ ٌﺬ ﻓﻴﻨﺎ ُﺣﮑ ُ‬ ‫ُْ َ‬ ‫اک َوﻻ َر ﱠ‬ ‫ﮐﺎﰱ ﻟَﻨﺎ ﺳﻮ َ‬ ‫ﻨﺎک ﻓَﻼ َ‬ ‫اﺳﺘَ ْﮑ َﻔْﻴ َ‬‫ْ‬
‫ِ ِ‬ ‫ِ‬ ‫اﺟ َﻌْﻠﻨﺎ ِﻣ ْﻦ اَ ْﻫ ِﻞ ْ‬ ‫ِ‬
‫ک َﻋﻈﻴ َﻢ اﻻَ ْﺟ ِﺮ‬ ‫ﺐ ﻟَﻨﺎ ﲜُﻮد َ‬ ‫اﳋَِْﲑ اَﻟﻠّ ُﻬ ﱠﻢ اَْوﺟ ْ‬ ‫اﳋَْﻴـَﺮ َو ْ‬ ‫ﺾ ﻟَﻨَﺎ ْ‬ ‫ک اﻗْ ِ‬ ‫ﻀﺂؤ َ‬
‫ﻓﻴﻨﺎ ﻗَ ُ‬
‫ِ‬ ‫ِ‬ ‫ِ‬
‫ف َﻋﻨّﺎ‬ ‫ﺼ ِﺮ ْ‬‫ﲔ َوﻻ ﺗَ ْ‬ ‫ﲔ َوﻻ ﺗُـ ْﻬﻠﮑْﻨﺎ َﻣ َﻊ ا ْﳍﺎﻟﮑ َ‬ ‫َوَﮐﺮﱘَ اﻟ ﱡﺬ ْﺧ ِﺮ َوَدو َام اﻟْﻴُ ْﺴ ِﺮ َوا ْﻏﻔْﺮ ﻟَﻨﺎ ُذﻧُﻮﺑَﻨﺎ اَ ْﲨَﻌ َ‬
‫ک‬ ‫راْﻓَـﺘﮏ ور ْﲪﺘﮏ ﻳﺎ اَرﺣﻢ اﻟﺮ ِاﲪﲔ ‪ .‬اَﻟﻠّﻬﻢ اﺟﻌ ْﻠﻨﺎ ﰱ ﻫ َﺬا اﻟْﻮﻗْ ِ ِ‬
‫ﮏ ﻓَﺎَ ْﻋﻄَْﻴﺘَﻪُ َو َﺷ َﮑَﺮ َ‬‫ﺖ ﳑ ْﱠﻦ َﺳﺌَـﻠَ َ‬ ‫َ‬ ‫َ َ َ َ َ ََ َ ْ َ َ ّ َ ُ ﱠ ْ َ‬
‫ﻼل و ِ‬
‫اﻻ ْﮐﺮِام اَﻟﻠّ ُﻬ ﱠﻢ‬ ‫ﮏ ِﻣﻦ ذُﻧُﻮﺑِِﻪ ُﮐﻠﱢﻬﺎ ﻓَـﻐَ َﻔﺮَ‪Y‬ﺎ ﻟَﻪ ﻳﺎ ذَ ْ ِ‬ ‫ﻓَ ِﺰدﺗﻪ وﺗﺎب اِﻟَﻴﮏ ﻓَـﻘﺒِْﻠﺘﻪ وﺗـﻨ ﱠ ِ‬
‫ااﳉَ َ‬ ‫ْ ُ‬ ‫ﺼ َﻞ اﻟَْﻴ َ ْ‬ ‫ْ َ ُ َ َ ْ َ َ َ ُ َ ََ‬
‫اﺳﺘُـْﺮِﺣ َﻢ ﻳﺎ َﻣ ْﻦ ﻻ ﳜَْﻔﻰ َﻋﻠَْﻴ ِﻪ‬ ‫ِ‬
‫ﻀﱡﺮ َﻋﻨﺎ ﻳﺎ َﺧْﻴـَﺮ َﻣ ْﻦ ُﺳﺌ َﻞ َوﻳﺎ اَْر َﺣ َﻢ َﻣ ِﻦ ْ‬ ‫ﱢدﻧﺎ َواﻗْـﺒَ ْﻞ ﺗَ َ‬
‫َوﻧَـﻘﱢﻨﺎ َو َﺳﺪ ْ‬
‫ات‬ ‫ت َﻋﻠَْﻴ ِﻪ ُﻣ ْ‬ ‫ﻮن وﻻ ﻣﺎ اﺳﺘَـ َﻘﱠﺮ ِﰱ اﻟْﻤﮑْﻨُ ِ‬ ‫ِ‬ ‫اِ ْﻏﻤﺎض ْ ِ‬
‫ﻀ َﻤﺮ ُ‬ ‫ﻮن َوﻻ َﻣﺎ اﻧْﻄََﻮ ْ‬ ‫َ‬ ‫اﳉُُﻔﻮن َوﻻ َﳊْ ُﻆ اﻟْ ُﻌﻴُ َ َ ْ‬ ‫ُ‬
‫ﻮل‬‫ﺖ َﻋ ّﻤﺎ ﻳـَ ُﻘ ُ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫اﻟْ ُﻘﻠُ ِ‬
‫ﮏ َوﺗَﻌﺎﻟَْﻴ َ‬ ‫ﮏ ُﺳْﺒﺤﺎﻧَ َ‬ ‫ﮏ َوَوﺳ َﻌﻪُ ﺣ ْﻠ ُﻤ َ‬ ‫ﮏ ﻗَ ْﺪ اَ ْﺣﺼﺎﻩُ ﻋ ْﻠ ُﻤ َ‬ ‫ﻮب اَﻻ ُﮐ ﱡﻞ ذﻟ َ‬
‫ﺿﻮ َن َوَﻣ ْﻦ ﻓﻴ ِﻬ ﱠﻦ َواِ ْن ِﻣ ْﻦ َﺷ ْﻰ ٍء اِﻻّ‬ ‫ات اﻟ ﱠﺴْﺒ ُﻊ َواﻻََر ُ‬‫ﮏ اﻟ ﱠﺴﻤﻮ ُ‬ ‫اﻟﻈّﺎﻟِ ُﻤﻮ َن ُﻋﻠُ ّﻮاً َﮐﺒﲑاً ﺗُ َﺴﺒﱢ ُﺢ ﻟَ َ‬
‫اﻻﻧْ ِ‬
‫ﻌﺎم‬ ‫ﻀ ِﻞ و ِ‬ ‫اﳉ ﱢﺪ ی ا ذَ ْ ِ ِ ِ‬ ‫ِ ِ‬
‫ااﳉَﻼ ل َواﻻ ْﮐﺮام َواﻟْ َﻔ ْ َ‬ ‫اﳊَ ْﻤ ُﺪ َواﻟْ َﻤ ْﺠ ُﺪ َو ُﻋﻠُ ﱡﻮ َْ‬
‫ﮏ ْ‬ ‫ک‪ ،‬ﻓَـﻠَ َ‬ ‫ﻳُ َﺴﺒﱢ ُﺢ ﲝَ ْﻤﺪ َ‬
‫ﻼل‬‫اﳊ ِ‬
‫ﮏ َْ‬ ‫وف اﻟﱠﺮﺣﻴ ُﻢ اَﻟﻠﱠ ُﻬ ﱠﻢ اَْو ِﺳ ْﻊ َﻋﻠَ ﱠﻰ ِﻣ ْﻦ ِرْزﻗِ َ‬
‫اﳉَﻮ ُاد اﻟْ َﮑﺮﱘُ اﻟﱠﺮُؤ ُ‬ ‫ﺖ ْ‬ ‫ﺴﺎم َواَﻧْ َ‬‫ﺎدى ا ْﳉِ ِ‬ ‫واﻻَﻳ ِ‬
‫َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫َوﻋﺎﻓﲎ ﰱ ﺑَ َﺪﱏ َودﻳﲎ َو اﻣ ْﻦ َﺧ ْﻮﰱ َواَ ْﻋﺘ ْﻖ َرﻗَـﺒَﱴ ﻣ َﻦ اﻟﻨّﺎر اَﻟﻠّ ُﻬ ﱠﻢ ﻻ ﲤَْ ُﮑْﺮ ﰉ َوﻻ ﺗَ ْﺴﺘَ ْﺪر ْﺟﲎ َوﻻ‬ ‫ِ‬
‫ﺲ‬ ‫اﳉِ ﱢﻦ و ِ‬
‫اﻻﻧْ ِ‬ ‫ِ‬
‫َﲣْ َﺪ ْﻋﲎ َو ْاد َرْء َﻋ ّﲎ َﺷﱠﺮ ﻓَ َﺴ َﻘﻪ ْ َ‬
‫‪Imam al-Husayn (a.s.) then raised his head and sight to the sky with‬‬
‫‪teary eyes and said with an audible voice:‬‬
‫ﺻ ﱢﻞ َﻋﻠﻰ ُﳏَ ﱠﻤ ٍﺪ‬ ‫ﺎﺳﺒﲔ وﻳﺎ اَرﺣﻢ ِ‬ ‫ﺎﻇﺮﻳﻦ وﻳﺎ اَﺳﺮع ْ ِ‬ ‫ِ‬ ‫ﻳﺎ اَ ْﲰﻊ ِ‬
‫ﲔ َ‬ ‫اﻟﺮاﲪ َ‬
‫اﳊ َ َ ْ َ َ ّ‬ ‫ﺼَﺮ اﻟﻨّ َ َ ْ َ َ‬ ‫ﲔ ﻳﺎ اَﺑْ َ‬‫اﻟﺴﺎﻣﻌ َ‬ ‫ََ ّ‬
‫ِ‬ ‫و ِال ُﳏَ ﱠﻤ ٍﺪ اﻟﺴ َﺎدﻩِ اﻟْﻤﻴﺎﻣ ِ‬
‫ﻀﱠﺮﱏ ﻣﺎ َﻣﻨَـ ْﻌﺘَﲎ‬ ‫ﱴ اﻟﱠﱴ ا ْن اَ ْﻋﻄَْﻴﺘَﻨﻴﻬﺎ َﱂْ ﻳَ ُ‬ ‫ﮏ اَﻟﻠّ ُﻬ ﱠﻢ َ ِ‬
‫ﺣﺎﺟ َ‬ ‫ﲔ َواَ ْﺳﺌَـﻠُ َ‬ ‫َ‬ ‫ّ‬ ‫َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫کﻻ‬ ‫ﺖ َو ْﺣ َﺪ َ‬‫ﮑﺎک َرﻗَـﺒَﱴ ﻣ َﻦ اﻟﻨّﺎ ِر ﻻاﻟﻪَ اﻻّ اَﻧْ َ‬
‫ﮏ ﻓَ َ‬ ‫َوا ْن َﻣﻨَـ ْﻌﺘَﻨﻴﻬﺎ َﱂْ ﻳَـْﻨـ َﻔ ْﻌﲎ ﻣﺎ اَ ْﻋﻄَْﻴﺘَﲎ اَ ْﺳﺌَـﻠُ َ‬
‫ب ُ◌‪.‬‬‫ب ُ◌ ﻳﺎ َر ﱢ‬‫ﺖ َﻋﻠﻰ ُﮐﻠﱢ َﺸ ْﻰ ٍء ﻗَﺪﻳٌﺮ ﻳﺎ َر ﱢ‬
‫اﳊَ ْﻤ ُﺪ َواَﻧْ َ‬
‫ﮏ ْ‬ ‫ﮏ َوﻟَ َ‬‫ﮏ اﻟْ ُﻤ ْﻠ ُ‬‫ﮏ ﻟَ َ‬
‫ﮏ ﻟَ َ‬ ‫َﺷﺮﻳ َ‬
‫‪Imam al-Husayn (a.s.) then repeated ya-rabbi so frequently and‬‬
‫‪effectively that he attracted the attentions of all the others who, instead‬‬
‫)‪of praying for granting their needs, surrounded Imam al-Husayn (a.s.‬‬
‫‪to listen to him and pray for the response of his supplication. Then,‬‬
‫‪they wept with him. At sunset, they left Mount‘Arafat with him.‬‬
‫‪This is the end of Imam al-Husayn’s supplicatory prayer on the‬‬
‫‪‘Arafat Day according to the narrations of al-Kaf’ami in his book of‬‬
‫‪al-Balad al-Amin and ‘Allamah al-Majlisi in his book of Zad al-‬‬
‫‪Ma’ad. As for Sayyid Ibn Tawus, he, in his book of Iqbal al-A’mal,‬‬
‫‪adds the following statements to the supplicatory prayer:‬‬
‫ﺎﻫ ُﻞ ﰱ ِﻋ ْﻠﻤﻰ‬ ‫اﳉ ِ‬
‫اَﻧـَﺎ ْ‬ ‫ﻒ ﻻ اَ ُﮐﻮ ُن ﻓَﻘﲑاً ﰱ ﻓَـ ْﻘﺮى اِﻟـﻬﻰ‬‫ﻨﺎى ﻓَ َﮑْﻴ َ‬
‫ِ‬ ‫ِ‬
‫اﻟـﻬﻰ اَﻧـَﺎ اﻟْ َﻔﻘ ُﲑ ﰱ ﻏ َ‬
‫ِ‬ ‫ِ ِ‬
‫ﻃَﻮ آء َﻣﻘﺎدﻳ ِﺮ َ‬
‫ک َﻣﻨَﻌﺎ‬ ‫ک َو ُﺳْﺮ َﻋﻪَ‬ ‫اﺧﺘِ َ‬
‫ﻼف ﺗَ ْﺪﺑ ِﲑ َ‬ ‫ﻒ ﻻ اَ ُﮐﻮ ُن َﺟ ُﻬﻮﻻً ﰱ َﺟ ْﻬﻠﻰ اﻟـﻬﻰ ا ﱠن ْ‬‫ﻓَ َﮑْﻴ َ‬
‫‪380‬‬
‫ﮏ ﰱ ﺑَﻼﱠٍء اِﳍﻰ ِﻣ ّﲎ ﻣﺎ ﻳَﻠﻴ ُﻖ ﺑِﻠُ ْﺆﻣﻰ‬ ‫ﻄﺂء َواﻟْﻴَ ْﺎء ِس ِﻣْﻨ َ‬ ‫ﻮن اِﱃ ﻋ ٍ‬
‫َ‬
‫ﮏ ﻋﻦ اﻟ ﱡﺴ ُﮑ ِ‬
‫ﲔ ﺑ َ َْ‬
‫ک اﻟْﻌﺎ ِرﻓ َ ِ‬ ‫ﺒﺎد َ‬‫ﻋ َ‬
‫ِ‬
‫ﺿ ْﻌﻔﻰ‬ ‫ِ‬ ‫ِ‬ ‫ﮏ ﺑِﺎﻟﻠﱡﻄْ ِ‬ ‫وِﻣﻨﮏ ﻣﺎ ﻳﻠﻴﻖ ﺑِ َﮑﺮِﻣ ِ‬
‫ﻒ َواﻟﱠﺮ ْاءﻓَﻪ ﱃ ﻗَـْﺒ َﻞ ُو ُﺟﻮد َ‬ ‫ﺖ ﻧَـ ْﻔ َﺴ َ‬ ‫ﺻ ْﻔ َ‬ ‫ﮏ‪ .‬اﳍﻰ َو َ‬ ‫َْ َ َ ُ َ َ‬
‫ِ‬ ‫ِ‬
‫ﮏ اﻟْ ِﻤﻨﱠﻪُ َﻋﻠَ ﱠﻰ‬ ‫ﮏ َوﻟَ َ‬ ‫ﻀﻠِ َ‬ ‫ﺎﺳ ُﻦ ِﻣ ّﲎ ﻓَﺒِ َﻔ ْ‬ ‫ت اﻟْﻤﺤ ِ‬ ‫ِ‬
‫ﺿ ْﻌﻔﻰ اﳍﻰ ا ْن ﻇَ َﻬَﺮ َ‬
‫ِ‬ ‫ِ‬
‫اَﻓَـﺘَ ْﻤﻨَـ ُﻌﲎ ﻣْﻨـ ُﻬﻤﺎ ﺑَـ ْﻌ َﺪ ُو ُﺟﻮد َ‬
‫ِ‬ ‫واِ ْن ﻇَﻬﺮ ِ‬
‫ﺖﱃ‬ ‫ﻒ ﺗَﮑﻠُﲎ َوﻗَ ْﺪ ﺗَ َﮑ ﱠﻔْﻠ َ‬
‫ِ‬
‫اﳊُ ﱠﺠﻪُ َﻋﻠَ ﱠﻰ اﳍﻰ َﮐْﻴ َ‬ ‫ﮏ ْ‬ ‫ﮏ َوﻟَ َ‬ ‫ت اﻟْ َﻤﺴﺎوى ِﻣ ّﲎ ﻓَﺒِ َﻌ ْﺪﻟِ َ‬ ‫َ ََ‬
‫ﮏ ﺑ َﻔ ْﻘﺮى‬‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫اﳊَﻔ ﱡﻰ ﰉ ﻫﺎ اَﻧـَﺎ اَﺗَـ َﻮ ﱠﺳ ُﻞ اﻟَْﻴ َ‬ ‫ﺖ ْ‬ ‫ﺐ َواَﻧْ َ‬ ‫ﻒ اَﺧﻴ ُ‬ ‫ﺖ اﻟﻨّﺎﺻُﺮ ﱃ اَْم َﮐْﻴ َ‬ ‫ﺿﺎم َواَﻧْ َ‬
‫ﻒ اُ ُ‬ ‫َوَﮐْﻴ َ‬
‫ﮏ ﺣﺎﱃ َوُﻫ َﻮ ﻻ‬ ‫ﺼﻞ اِﻟَﻴﮏ اَم َﮐﻴﻒ اَﺷ ِ‬ ‫ِ‬ ‫ﮏ ِﲟﺎ ُﻫ َﻮ َﳏ ٌ‬ ‫ِ‬ ‫ِ‬
‫ﮑﻮ اﻟَْﻴ َ‬ ‫ﺎل اَ ْن ﻳَ َ ْ َ ْ ْ َ ْ ُ‬ ‫ﻒ اَﺗَـ َﻮ ﱠﺳ ُﻞ اﻟَْﻴ َ‬‫ﮏ َوَﮐْﻴ َ‬ ‫اﻟَْﻴ َ‬
‫ﺐ اﻣﺎﱃ َوِﻫ َﻰ ﻗَ ْﺪ‬ ‫ِ‬
‫ﻒ ُﲣَﻴﱢ ُ‬ ‫ﮏ اَْم َﮐْﻴ َ‬ ‫ﮏ ﺑَـَﺮٌز اﻟَْﻴ َ‬ ‫ﻒ اُﺗَـْﺮِﺟ ُﻢ ِﲟَﻘﺎﱃ َوُﻫ َﻮ ِﻣﻨَ َ‬ ‫ﮏ اَْم َﮐْﻴ َ‬ ‫ﳜَْﻔﻰ َﻋﻠَْﻴ َ‬
‫ﮏ ﰉ َﻣ َﻊ َﻋﻈﻴ ِﻢ َﺟ ْﻬﻠﻰ َوﻣﺎ‬ ‫وﻓﺪت اِﻟَﻴﮏ ام َﮐﻴﻒ ﻻ ُﲢ ِﺴﻦ اﺣﻮاﱃ وﺑِﮏ ﻗﺎﻣ ِ‬
‫ﺖ اﳍﻰ ﻣﺎ اَﻟْﻄََﻔ َ‬ ‫َ َ َ ْ ْ َ َْ ْ َ ْ ُ َ ْ َ َ َ ْ‬
‫ِ‬
‫ﮏ ﰉ ﻓَ َﻤﺎ اﻟﱠﺬى َْﳛ ُﺠﺒُﲎ‬ ‫ﮏ َوﻣﺎ اَْراَﻓَ َ‬ ‫ﮏ ِﻣ ّﲎ َواَﺑْـ َﻌ َﺪﱏ َﻋْﻨ َ‬ ‫ﮏ ﰉ َﻣ َﻊ ﻗَﺒﻴ ِﺢ ﻓِ ْﻌﻠﻰ اﳍﻰ ﻣﺎ اَﻗْـَﺮﺑَ َ‬ ‫اَْر َﲪَ َ‬
‫ﱃﰱ‬ ‫ﱡﻼت اﻻَﻃْﻮا ِر اَ ﱠن ﻣﺮادک ِﻣﲎ اَ ْن ﺗـﺘـﻌﺮ ِ‬ ‫ﻼف اﻻّْ◌ﺛﺎ ِر وﺗَﻨﻘ ِ‬ ‫ﮏ اِﳍﻰ ﻋﻠِﻤﺖ ﺑِﺎﺧﺘِ ِ‬
‫ف ا َﱠ‬ ‫ََ َ ﱠ َ‬ ‫ُ َ َ ّ‬ ‫َ َ‬ ‫َْ ُ ْ‬ ‫َﻋْﻨ َ‬
‫ِ‬
‫ﮏ َوُﮐﻠﱠﻤﺎ اﻳَ َﺴْﺘﲎ‬ ‫ﮏ ﰱ َﺷ ْﻰ ٍء اﳍﻰ ُﮐﻠﱠﻤﺎ اَ ْﺧَﺮ َﺳﲎ ﻟُ ْﺆﻣﻰ اَﻧْﻄََﻘﲎ َﮐَﺮُﻣ َ‬ ‫ُﮐﻠﱢ َﺸ ْﻰ ٍء َﺣ ّﱴ ﻻ اَ ْﺟ َﻬﻠَ َ‬
‫ﻒ ﻻ ﺗَ ُﮑﻮ ُن َﻣﺴﺎوﻳ ِﻪ َﻣﺴﺎ ِو َى‬ ‫ِ‬ ‫ِ‬
‫ى ﻓَ َﮑْﻴ َ‬ ‫ﺖ َﳏﺎﺳﻨُﻪُ َﻣﺴﺎ ِو َ‬ ‫ﮏ ‪ .‬اﳍﻰ َﻣ ْﻦ ﮐﺎﻧَ ْ‬ ‫اَْوﺻﺎﰱ اَﻃْ َﻤ َﻌْﺘﲎ ِﻣﻨَـﻨُ َ‬
‫ِ‬
‫ﮏ‬‫ﮏ اﻟﻨّﺎﻓِ ُﺬ َوَﻣ ِﺸﻴﱠﺘُ َ‬ ‫ْﻤ َ‬ ‫ِ‬
‫ﻒ ﻻ ﺗَ ُﮑﻮ ُن َدﻋﺎوﻳﻪ َدﻋﺎ ِو َى اﳍﻰ ُﺣﮑ ُ‬ ‫ى ﻓَ َﮑْﻴ َ‬ ‫ِ‬
‫ﺖ َﺣﻘﺎﻳ ُﻘﻪُ َدﻋﺎ ِو َ‬ ‫َوَﻣ ْﻦ ﮐﺎﻧَ ْ‬
‫ﻃﺎﻋ ٍﻪ ﺑَـﻨَـْﻴﺘُﻬﺎ َوﺣﺎﻟٍَﻪ َﺷﻴﱠ ْﺪ ُ‪Y‬ﺎ‬ ‫ِ‬ ‫ِ‬ ‫ﻘﺎل ﻣﻘﺎﻻً وﻻ ﻟِﺬى ٍ‬ ‫ٍ‬ ‫ِ‬ ‫ِ‬
‫ﺣﺎل ﺣﺎﻻً اﳍﻰ َﮐ ْﻢ ﻣ ْﻦ َ‬ ‫اﻟْﻘﺎﻫَﺮﻩُ َﱂْ ﻳَـْﺘـُﺮﮐﺎ ﻟﺬى َﻣ َ َ‬
‫ِ‬ ‫ﻫﺪم اﻋﺘِﻤﺎدى ﻋﻠَﻴﻬﺎ ﻋﺪﻟُﮏ ﺑﻞ اَﻗﺎﻟَﲎ ِﻣﻨﻬﺎ ﻓَﻀﻠُ ِ ِ‬
‫ﺎﻋﻪُ‬‫ﱠﮏ ﺗَـ ْﻌﻠَ ُﻢ اَ ّﱏ َوا ْن َﱂْ ﺗَ ُﺪِم اﻟﻄّ َ‬ ‫ﮏ اﳍﻰ اﻧ َ‬ ‫ْ ْ َ‬ ‫َ ْ َْ َ َ ْ‬ ‫َََ ْ‬
‫ِ‬ ‫ِ‬ ‫ِ ِ‬
‫ﺖ اﻻْ‬ ‫ﻒ ﻻ اَ ْﻋ ِﺰُم َواَﻧْ َ‬ ‫ﺖ اﻟْﻘﺎﻫُﺮ َوَﮐْﻴ َ‬ ‫ﻒ اَ ْﻋ ِﺰُم َواَﻧْ َ‬ ‫ﺖ َﳏَﺒﱠﻪً َو َﻋْﺰﻣﺎً اﳍﻰ َﮐْﻴ َ‬ ‫داﻣ ْ‬
‫ﻣ ّﲎ ﻓ ْﻌﻼً َﺟْﺰﻣﺎً ﻓَـ َﻘ ْﺪ َ‬
‫ﺎﲨﻌﲎ ﻋﻠَﻴﮏ ِِﲞﺪﻣ ٍﻪ ﺗ ِ ِ‬ ‫ِ ِ‬ ‫ِ‬ ‫ِ ِ‬
‫ﻒ‬ ‫ﮏ َﮐْﻴ َ‬ ‫ﻮﺻﻠُﲎ اﻟَْﻴ َ‬ ‫ﺐ ﺑـُ ْﻌ َﺪ اﻟْ َﻤﺰا ِر ﻓَ ْ َ ْ َ ْ َ ْ َ ُ‬ ‫ﻣُﺮ‪ .‬اﳍﻰ ﺗَـَﺮﱡددى ﰱ اﻻْ ﺛﺎر ﻳُﻮﺟ ُ‬
‫ﮏ اَﻳَ ُﮑﻮ ُن ﻟِﻐَ ِْﲑ َ ِ ﱡ ِ‬ ‫ِ‬
‫ﮏ َﺣ ّﱴ‬ ‫ﺲ ﻟَ َ‬ ‫ک ﻣ َﻦ اﻟﻈ ُﻬﻮر ﻣﺎ ﻟَْﻴ َ‬ ‫ﻮدﻩِ ُﻣ ْﻔﺘَ ِﻘٌﺮ اﻟَْﻴ َ‬ ‫ﮏ ِﲟﺎ ﻫﻮ ﰱ وﺟ ِ‬
‫ﻳُ ْﺴﺘَ َﺪل َﻋﻠَْﻴ َ ُ َ ُ ُ‬
‫ﱡ‬
‫ﻳ ُﮑﻮ َن ﻫﻮ اﻟْﻤﻈْ ِﻬﺮ ﻟَﮏ ﻣﱴ ِﻏﺒﺖ ﺣﱴ َﲢ ِ‬
‫ت َﺣ ّﱴ ﺗَ ُﮑﻮ َن‬ ‫ﮏ َوَﻣﱴ ﺑَـ ُﻌ ْﺪ َ‬ ‫ﺘﺎج اﱃ َدﻟﻴ ٍﻞ ﻳَ ُﺪ ﱡل َﻋﻠْﻴ َ‬ ‫َُ ُ َ َ َ ْ َ َ ّ ْ َ‬ ‫َ‬
‫ٍ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺻ ْﻔ َﻘﻪُ َﻋْﺒﺪ َﱂْ َْﲡ َﻌ ْﻞ‬ ‫ت َ‬ ‫اک َﻋﻠَْﻴﻬﺎ َرﻗﻴﺒﺎً َو َﺧﺴَﺮ ْ‬ ‫ﲔ ﻻ ﺗَﺮ َ‬ ‫ﺖ َﻋ ٌْ‬ ‫ﮏ َﻋﻤﻴَ ْ‬ ‫ﺛﺎر ﻫ َﻰ اﻟﱠﱴ ﺗُﻮﺻ ُﻞ اﻟَْﻴ َ‬ ‫اﻻْ ُ‬
‫ﮏ ﺑِ ِﮑ ْﺴ َﻮﻩِ اﻻَﻧْﻮا ِر َوِﻫﺪاﻳَِﻪ‬ ‫ِ‬ ‫ﻟَﻪ ِﻣﻦ ﺣﺒﱢﮏ ﻧﺼﻴﺒﺎً‪ ،‬اِﳍﻰ اَﻣﺮت ﺑِﺎﻟﺮﺟ ِ ِ‬
‫ﻮع ا َﱃ اﻻْ ﺛﺎ ِر ﻓَ ْﺎرِﺟ ْﻌﲎ اﻟَْﻴ َ‬ ‫َْ َ ﱡ ُ‬ ‫ُ ْ ُ َ َ‬
‫ِ‬ ‫ِ‬
‫ﮏ ِﻣْﻨﻬﺎ َﮐﻤﺎ دﺧ ْﻠﺖ اﻟَﻴ َ ِ‬ ‫ِ‬ ‫ِ‬
‫اﻟﺴﱢﺮ َﻋ ِﻦ اﻟﻨﱠﻈَ ِﺮ اﻟَْﻴﻬﺎ‬ ‫ﺼﻮ َن ﱢ‬ ‫ﮏ ﻣْﻨﻬﺎ َﻣ ُ‬ ‫ََ ُ ْ‬ ‫اﻻ ْﺳﺘِﺒﺼﺎ ِر َﺣ ّﱴ اَْرﺟ َﻊ اﻟَْﻴ َ‬ ‫ِ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫اﻻﻋﺘِ ِ‬ ‫وﻣﺮﻓُ ِ‬
‫ﮏ‬‫ﲔ ﻳَ َﺪﻳْ َ‬ ‫ﮏ َﻋﻠﻰ ُﮐﻠﱢ َﺸ ٍﻰ ﻗَﺪﻳٌﺮ اﳍﻰ ﻫﺬا ُذ ّﱃ ﻇﺎﻫٌﺮ ﺑَـ ْ َ‬ ‫ﻤﺎد َﻋﻠَْﻴﻬﺎ اﻧﱠ َ‬ ‫ﻮع ا ْﳍ ﱠﻤ ِﻪ َﻋ ِﻦ ِ ْ‬ ‫َ َْ َ‬
‫ﮏ اَﺳﺘ ِﺪ ﱡل ﻋﻠَﻴ َ ِ‬ ‫ِ‬
‫ک‬‫ﮏ ﻓَ ْﺎﻫﺪﱏ ﺑِﻨُﻮِر َ‬ ‫ﮏ َوﺑِ َ ْ َ َ ْ‬ ‫ﻮل اﻟَْﻴ َ‬ ‫ﺻَ‬ ‫ﺐ اﻟْ ُﻮ ُ‬ ‫ﮏ اَﻃْﻠُ ُ‬ ‫ﮏ ِﻣْﻨ َ‬ ‫َوﻫﺬا ﺣﺎﱃ ﻻ َﳜْﻔﻰ َﻋﻠَْﻴ َ‬
‫ﻮدﻳﱠِﻪ ﺑـﲔ ﻳﺪﻳ ِ‬ ‫ِ‬
‫ک‬ ‫ِ‬
‫ﺻ ّﲎ ﺑِﺴ ِْﱰ َ‬
‫ِ‬
‫ﮏ اﻟْ َﻤ ْﺨُﺰون َو ُ‬ ‫ﮏ اﳍﻰ َﻋﻠﱢ ْﻤﲎ ِﻣ ْﻦ ِﻋ ْﻠ ِﻤ َ‬ ‫ﮏ َواَﻗِ ْﻤﲎ ﺑِ ِﺼ ْﺪ ِق اﻟْ ُﻌﺒُ ِ َ َْ َ َ ْ َ‬ ‫اﻟَْﻴ َ‬
‫ب اِﳍﻰ اَ ْﻏﻨِﲎ‬ ‫اﳉ ْﺬ ِ‬
‫ﮏ اَ ْﻫ ِﻞ َْ‬ ‫ﮏ ﰉ َﻣ ْﺴﻠَ َ‬ ‫اﺳﻠُ ْ‬ ‫ب َو ْ‬ ‫ﻮن‪ .‬اِﳍﻰ ﺣ ﱢﻘ ْﻘﲎ ِﲝَﻘﺎﺋِ ِﻖ اَ ْﻫ ِﻞ اﻟْ ُﻘﺮ ِ‬
‫ْ‬ ‫َ‬
‫اﻟْﻤﺼ ِ‬
‫َ ُ‬
‫ِ‬
‫اﺿ ِﻄﺮارى اﻟـﻬﻰ‬ ‫اﺧﺘِﻴﺎرى َواَْوﻗِ ْﻔﲎ َﻋﻠﻰ َﻣـﺮاﮐِـ ِﺰ ْ‬ ‫ک َﻋ ِﻦ ْ‬
‫ﺑِﺘَ ْﺪﺑ ِﲑک ﱃ اﻣﻌﻦ ﺗَ ْﺪﺑﲑى وﺑِ ِ‬
‫ﺎﺧﺘﻴﺎ ِر َ‬ ‫َ ْ‬ ‫َْ‬ ‫َ‬
‫ﺼْﺮﱏ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫اَ ْﺧ ِﺮ ْﺟﲎ ﻣ ْﻦ ُذ ﱢل ﻧَـ ْﻔﺴﻰ َوﻃَ ﱢﻬْﺮﱏ ﻣـ ْـﻦ َﺷﮑّـﻰ َوﺷْﺮﮐﻰ ﻗَـْﺒ َﻞ ُﺣﻠُﻮل َرْﻣﺴﻰ ﺑِ َ‬ ‫ِ‬
‫ﮏ اَﻧْـﺘَﺼُﺮ ﻓَﺎﻧْ ُ‬
‫‪381‬‬
‫ِ ِ‬
‫ﮏ‬‫ﺐ ﻓَﻼ َْﲢ ِﺮْﻣﲎ َوِﲜَﻨﺎﺑِ َ‬ ‫ﮏ اَْر َﻏ ُ‬ ‫ﻀﻠِ َ‬ ‫ﺎک اَ ْﺳﺌَ ُﻞ ﻓَﻼ ُﲣَﻴﱢْﺒﲎ َوﰱ ﻓَ ْ‬ ‫ﮏ اَﺗـَ َﻮﱠﮐ ُﻞ ﻓَﻼ ﺗَﮑْﻠﲎ َواﻳّ َ‬ ‫َو َﻋﻠَْﻴ َ‬
‫ِ‬ ‫اَﻧْـﺘ ِﺴﺐ ﻓَﻼ ﺗُـﺒﻌِ ْﺪﱏ وﺑِﺒﺎﺑِ َ ِ‬
‫ﮏ‬‫ﺿﺎک اَ ْن ﻳَ ُﮑﻮ َن ﻟَﻪُ ِﻋﻠﱠﻪٌ ِﻣْﻨ َ‬ ‫ﱠس ِر َ‬ ‫ﻒ ﻓَﻼ ﺗَﻄُْﺮْدﱏ ‪ .‬اﳍﻰ ﺗَـ َﻘﺪ َ‬ ‫ﮏ اَﻗ ُ‬ ‫َ‬ ‫ْ‬ ‫َ ُ‬
‫ِ‬ ‫ِ‬
‫ﻒﻻ‬ ‫ﮏ ﻓَ َﮑْﻴ َ‬ ‫ﮏ اﻟﻨﱠـ ْﻔ ُﻊ ِﻣْﻨ َ‬ ‫ﺼ َﻞ اﻟَْﻴ َ‬ ‫ﮏ اَ ْن ﻳ ِ‬
‫ﲎ ﺑﺬاﺗ َ َ‬
‫ﻓَ َﮑﻴﻒ ﻳ ُﮑﻮ ُن ﻟَﻪ ِﻋﻠﱠﻪ ِﻣﲎ اﻟـﻬﻰ اَﻧْﺖ اﻟْﻐَِ ِ ِ‬
‫َ ﱡ‬ ‫ُ ٌ ّ‬ ‫ْ َ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺖ‬ ‫ﱠﻬ َﻮﻩ اَ َﺳَﺮﱏ ﻓَ ُﮑ ْﻦ اَﻧْ َ‬ ‫ﺗَ ُﮑﻮ ُن َﻏﻨﻴّﺎً َﻋ ّﲎ اﳍﻰ ا ﱠن اﻟْ َﻘﻀﺂءَ َواﻟْ َﻘ َﺪ َر ﳝَُﻨّﻴﲎ َوا ﱠن ا ْﳍَﻮى ﺑَِﻮﺛﺎﺋ ِﻖ اﻟﺸ ْ‬
‫ﺖ اﻟﱠﺬى‬ ‫ﮏ َﻋ ْﻦ ﻃَﻠَﱮ اَﻧْ َ‬ ‫ﲎ ﺑِ َ‬ ‫ِ‬
‫ﮏ َﺣ ّﱴ اَ ْﺳﺘَـ ْﻐ َ‬ ‫ﻀﻠِ َ‬ ‫ﺼَﺮﱏ َواَ ْﻏﻨِﲎ ﺑَِﻔ ْ‬ ‫ﺼَﺮﱏ َوﺗُـﺒَ ﱢ‬ ‫اﻟﻨﱠﺼ َﲑ ﱃ َﺣ ّﱴ ﺗَـْﻨ ُ‬
‫ﺖ اﻻَ ْﻏﻴ َﺎر َﻋ ْﻦ‬ ‫ﺖ اﻟﱠﺬى اََزﻟْ َ‬ ‫ک َواَﻧْ َ‬ ‫ک َوَو ﱠﺣ ُﺪو َ‬ ‫ﮏ َﺣ ّﱴ َﻋَﺮﻓُﻮ َ‬ ‫ﻮب اَْوﻟِﻴﺂﺋِ َ‬ ‫ﺖ اﻻَﻧْﻮار ﰱ ﻗُـﻠُ ِ‬
‫َ‬ ‫اَ ْﺷَﺮﻗْ َ‬
‫ِ‬ ‫ِ‬ ‫ِ ِ‬
‫ﺚ اَْو َﺣ َﺸْﺘـ ُﻬ ُﻢ‬ ‫ﺲ َﳍُ ْﻢ َﺣْﻴ ُ‬ ‫ﺖ اﻟْ ُﻤ ْﻮﻧ ُ‬ ‫ک اَﻧْ َ‬ ‫اک َوَﱂْ ﻳَـ ْﻠ َﺠﺌُﻮا اﱃ َﻏ ِْﲑ َ‬ ‫ﮏ َﺣ ّﱴ َﱂْ ُﳛﺒﱡﻮا ﺳﻮ َ‬ ‫ﻮب اَ ِﺣﺒّﺎﺋِ َ‬ ‫ﻗُـﻠُ ِ‬
‫ک َوَﻣﺎ اﻟﱠﺬى ﻓَـ َﻘ َﺪ‬ ‫ِ‬ ‫ِ‬
‫ﺖ َﳍُ ُﻢ اﻟْ َﻤﻌﺎﱂُ ﻣﺎذا َو َﺟ َﺪ َﻣ ْﻦ ﻓَـ َﻘ َﺪ َ‬ ‫اﺳﺘَﺒﺎﻧَ ْ‬‫ﺚ ْ‬ ‫ﺖ اﻟﱠﺬى َﻫ َﺪﻳْـﺘَـ ُﻬ ْﻢ َﺣْﻴ ُ‬ ‫اﻟْ َﻌﻮاﱂُ َواَﻧْ َ‬
‫ﻒ ﻳـُْﺮﺟﻰ‬ ‫ﮏ ُﻣﺘَ َﺤ ﱢﻮﻻً َﮐْﻴ َ‬ ‫ﮏ ﺑَ َﺪﻻً َوﻟَ َﻘ ْﺪ َﺧ ِﺴَﺮ َﻣ ْﻦ ﺑَﻐﻰ َﻋْﻨ َ‬ ‫ﺧﺎب َﻣ ْﻦ َر ِﺿ َﻰ ُدوﻧَ َ‬ ‫ک ﻟََﻘ ْﺪ َ‬ ‫َﻣ ْﻦ َو َﺟ َﺪ َ‬
‫ﻨﺎن ﻳﺎ‬ ‫اﻻﻣﺘِ ِ‬ ‫ﻒ ﻳﻄْﻠَﺐ ِﻣﻦ َﻏ ِْﲑک واَﻧْﺖ ﻣﺎ ﺑ ﱠﺪﻟْﺖ َ ِ‬ ‫ِﺳﻮاک واَﻧْﺖ ﻣﺎ ﻗَﻄَﻌ ِ‬
‫ﻋﺎد َﻩ ْ‬ ‫ََ َ َ َ‬ ‫ﺖ اﻻ ْﺣﺴﺎ َن َوَﮐْﻴ َ ُ ُ ْ‬ ‫ْ َ‬ ‫ََ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ﻣﻦ اَ َ ِ‬
‫ﺲ‬‫ﺲ اَْوﻟﻴﺎﺋَﻪُ َﻣﻼﺑ َ‬ ‫ﲔ َوﻳﺎ َﻣ ْﻦ اَﻟْﺒَ َ‬ ‫ﲔ ﻳَ َﺪﻳْﻪ ُﻣﺘَ َﻤﻠﱢﻘ َ‬ ‫ﻘﺎﻣﻮا ﺑَـ َْ‬
‫ﻼوَﻩ اﻟْ ُﻤﺆ اﻧَ َﺴﻪ ﻓَ ُ‬ ‫ذاق اَﺣﺒّﺂﺋَﻪُ َﺣ َ‬ ‫َْ‬
‫ِ‬ ‫ِ‬
‫ﺖ اﻟْﺒﺎدى ﺑِﺎﻻ ْﺣﺴﺎن ﻗَـْﺒ َﻞ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺖ اﻟ ّﺬاﮐُﺮ ﻗَـْﺒ َﻞ اﻟ ّﺬاﮐﺮﻳ َﻦ َواَﻧْ َ‬ ‫ﲔ ﻳَ َﺪﻳْﻪ ُﻣ ْﺴﺘَـ ْﻐﻔﺮﻳ َﻦ اَﻧْ َ‬ ‫ﻘﺎﻣﻮا ﺑَـ َْ‬‫َﻫْﻴﺒَﺘﻪ ﻓَ ُ‬
‫ﺖ ﻟَﻨﺎ ِﻣ َﻦ‬ ‫ِ‬ ‫ﻄﺂء ﻗَـﺒﻞ ﻃَﻠَ ِ ِ‬ ‫اﳉﻮاد ﺑِﺎﻟْﻌ ِ‬ ‫ِ ِ‬
‫ﺎب‪ ،‬ﰒُﱠ ﻟﻤﺎ َوَﻫْﺒ َ‬ ‫ﺖ اﻟْ َﻮّﻫ ُ‬ ‫ﺐ اﻟﻄّﺎﻟﺒ َ‬
‫ﲔ َواَﻧْ َ‬ ‫َْ‬ ‫ﺗَـ َﻮ ﱡﺟﻪ اﻟْﻌﺎﺑﺪﻳ َﻦ َواَﻧْﺖ َْ ُ َ‬
‫ﮏ اِﻟـﻬﻰ‬ ‫ﱢﮏ َﺣ ّﱴ اُﻗْﺒِ َﻞ َﻋﻠَْﻴ َ‬ ‫اﺟ ِﺬﺑْﲎ ِﲟَﻨ َ‬ ‫ﮏ َو ْ‬
‫ِ‬
‫ﮏ َﺣ ّﱴ اَ ِﺻ َﻞ اﻟَْﻴ َ‬ ‫ﲔ اﻟـﻬﻰ اُﻃْﻠُْﺒﲎ ﺑَِﺮ ْﲪَﺘِ َ‬
‫اﻟْﻤﺴﺘـ ْﻘ ِﺮﺿ ِ‬
‫ُ َْ َ‬
‫ِ‬ ‫اِ ﱠن رﺟﺂﺋﻰ ﻻ ﻳـﻨـﻘ ِﻄﻊ ﻋﻨ ِ‬
‫ﮏ ﻓَـ َﻘ ْﺪ َدﻓَـ َﻌْﺘ ِﲎ‬ ‫ﮏ َﮐﻤﺎ اَ ﱠن َﺧ ْﻮﰱ ﻻ ﻳُﺰاﻳِﻠُﲎ َوا ْن اَﻃَ ْﻌﺘُ َ‬ ‫ﺼْﻴﺘُ َ‬ ‫ﮏ َوا ْن َﻋ َ‬ ‫َْ َ ُ َ ْ َ‬ ‫َ‬
‫ﻒ اُﻫﺎ ُن‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺖ اََﻣﻠﻰ اَ ْم َﮐْﻴ َ‬ ‫ﺐ َواَﻧْ َ‬ ‫ﻒ اَﺧﻴ ُ‬ ‫ﮏ اﳍﻰ َﮐْﻴ َ‬ ‫ﮏ َﻋﻠَْﻴ َ‬ ‫ﮏ َوﻗَ ْﺪ اَْوﻗَـ َﻌﲎ ﻋْﻠﻤﻰ ﺑ َﮑَﺮﻣ َ‬ ‫اﻟْ َﻌﻮاﱂُ اﻟَْﻴ َ‬
‫ﮏ ﻧَ َﺴْﺒﺘَﲎ‪ .‬اِﻟـﻬﻰ‬ ‫ِ‬
‫ﻒ ﻻ اَ ْﺳﺘَﻌِﱡﺰ َواﻟَْﻴ َ‬ ‫ِ‬
‫ﻒ اَ ْﺳﺘَﻌﱡﺰ َوِﰱ اﻟ ﱢﺬﻟﱠﻪ اَْرَﮐْﺰﺗَﲎ اَْﻣ َﮑْﻴ َ‬
‫ِ‬ ‫ِ‬
‫ﮏ ُﻣﺘﱠ َﮑﻠﻰ اﻟـﻬﻰ َﮐْﻴ َ‬ ‫َو َﻋﻠَْﻴ َ‬
‫ِ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ک اَ ْﻏﻨَـْﻴَﺘﲎ‬ ‫ﺖ اﻟﱠﺬى ﲜُﻮد َ‬ ‫ﻒ اَﻓْـﺘَﻘُﺮ َواَﻧْ َ‬ ‫ﺖ اﻟﱠﺬى ِﰱ اﻟْ ُﻔ َﻘﺮآء اَﻗَ ْﻤَﺘﲎ اَْم َﮐْﻴ َ‬ ‫ﻒ ﻻ اَﻓْـﺘَﻘُﺮ َواَﻧْ َ‬ ‫َﮐْﻴ َ‬
‫ﱃﰱ‬ ‫واَﻧْﺖ اﻟﱠﺬى ﻻ اِﻟﻪ َﻏﻴـﺮک ﺗـﻌﺮﻓْﺖ ﻟِ ُﮑﻞ ﺷﻰ ٍء ﻓَﻤﺎ ﺟ ِﻬﻠَﮏ ﺷﻰء واَﻧْﺖ اﻟﱠﺬى ﺗـﻌﺮﻓْ ِ‬
‫ﺖ ا َﱠ‬ ‫َ َﱠ َ‬ ‫َ َ َ ٌْ َ َ‬ ‫َ ْ ُ َ َ َﱠ َ ﱢ َ ْ‬ ‫َ َ‬
‫ﺼﺎر‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٍ‬
‫ﺖ اﻟﻈّﺎﻫﺮ ﻟ ُﮑ ﱢﻞ َﺷﻰء ﻳﺎ ﻣ ِﻦ ْ ِ‬ ‫ِ‬ ‫ِ‬ ‫ٍ‬ ‫ِ‬ ‫ٍ‬
‫اﺳﺘَﻮى ﺑَﺮ ْﲪﺎﻧﻴﱠﺘﻪ ﻓَ َ‬ ‫ْ َ‬ ‫ُ‬ ‫ﮏ ﻇﺎﻫﺮاً ﰱ ُﮐ ﱢﻞ َﺷ ْﻰء َواَﻧْ َ‬ ‫ُﮐ ﱢﻞ َﺷ ْﻰء ﻓَـَﺮاَﻳْـﺘُ َ‬
‫ﻼک اﻻَﻧْﻮا ِر ﻳﺎ َﻣ ِﻦ‬ ‫ﻄﺎت اَﻓْ ِ‬ ‫اﻟْﻌﺮش َﻏﻴﺒﺎً ﰱ ذاﺗِِﻪ َﳏ ْﻘﺖ اﻻْ ﺛﺎر ﺑِﺎﻻْ ﺛﺎ ِر و َﳏﻮت اﻻَ ْﻏﻴﺎر ِﲟُﺤﻴ ِ‬
‫َ‬ ‫َ َْ َ‬ ‫َ‬ ‫َ َ‬ ‫َْ ُ ْ‬
‫ﺖ‬ ‫ﻗﺎت ﻋﺮِﺷ ِﻪ ﻋﻦ اَ ْن ﺗُ ْﺪ ِرَﮐﻪ اﻻَﺑﺼﺎر ﻳﺎ ﻣﻦ َﲡﻠّﻰ ﺑِ َﮑ ِ ِِ‬ ‫ِ‬
‫اﺣﺘَﺠﺐ ﰱ ﺳﺮاد ِ‬
‫ﻤﺎل َ‪K‬ﺂﺋﻪ ﻓَـﺘَ َﺤﻘ َﱠﻘ ْ‬ ‫ُ ْ ُ َْ َ‬ ‫َْ َ ْ‬ ‫ُ‬ ‫ْ َ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﮏ َﻋﻠﻰ‬ ‫اﳊﺎﺿُﺮ اﻧﱠ َ‬ ‫ﺐ ْ‬ ‫ﺖ اﻟﱠﺮﻗﻴ ُ‬ ‫ﺐ َواَﻧْ َ‬ ‫ﻒ ﺗَﻐﻴ ُ‬ ‫ﺖ اﻟﻈّﺎﻫُﺮ اَْم َﮐْﻴ َ‬ ‫ﻒ َﲣْﻔﻰ َواَﻧْ َ‬ ‫َﻋﻈَ َﻤﺘُﻪُ اﻻ ْﺳﺘﻮآءَ َﮐْﻴ َ‬
‫اﳊَ ْﻤ ُﺪ ﷲ َو ْﺣ َﺪ ُﻩ‬ ‫ُﮐﻠﱢ َﺸ ْﻰ ٍء ﻗَﺪﻳٌﺮ َو ْ‬
‫‪Many supplicatory prayers and acts of worship are reported to be‬‬
‫‪done on this day for those who have the honor of being present on‬‬
‫‪Mount ‘Arafat. However, the best deed on this day is to pray‬‬
‫‪Almighty Allah, since the most distinctive feature of the ‘Arafat Day‬‬
‫‪is praying. It is thus advisable to pray Him for the good of one’s‬‬
‫‪brethren and sisters, the alive and the dead. The narration that has‬‬
‫‪382‬‬
reported the manner of ‘Abdullah ibn Jundab - may Allah have mercy
upon him - during the ritual of halting on Mount ‘Arafat when he
prayed Almighty Allah for the good of his brethren-in-faith is too
famous to be denied. Similarly, Zayd al-Narsi has reported that
Mu’awiyah ibn Wahab - the dignified, trustworthy scholar - prayed
Almighty Allah for the good of his brethren-in-faith in names during
the ritual of the halting at Mount ‘Arafat on the ‘Arafat Day. He then
reported that Imam al-Sadiq(a.s.) mentioned a great merit for anyone
who prays for the good of his brethren-in-faith on Mount ‘Arafat on
the ninth of Dhu’l-Hijjah. In fact, this narration is worth ponderation
and consideration.
Seizing this opportunity, I do please my faithful brethren to imitate
such great personalities and thus pray for the good of their brethren-
in-faith before they pray for themselves and to include me with their
brethren-in-faith. I thus please you not to forget me in your prayers in
my life and after my death since my face has been blackened by my
sins.
It is also recommended to say the third comprehensive Ziyarah (al-
Ziyarah al-Jami’ah).
At the last hour of the ‘Arafat Day, it is recommended to say the
following:
‫ﻚ َو ا ْﻏ ِﻔْﺮ‬ ِ َ ‫ﻚ ِﱄ ﻻ ﺗَـْﻨـ ُﻘﺼ‬ ِ ِ ِ ‫ﻳﺎ ر ﱢ‬
َ‫ﺼ‬ُ ‫ﻚ ﻓَﺎَ ْﻋﻄ ِﲏ َﻣﺎ ﻻ ﻳَـْﻨـ ُﻘ‬ ُ َ َ‫ﻀﱡﺮَك َو ا ﱠن َﻣ ْﻐﻔَﺮﺗ‬
ُ َ‫ب ا ﱠن ذُﻧُ ِﻮﰊ ﻻ ﺗ‬ َ َ
ُ َ‫ِﱄ َﻣﺎ ﻻ ﻳ‬
‫ﻀﱡﺮَك‬
It is also recommended to say the following:
ِ ِِ ِ ِ ٰ
َ َ‫ﺖ َﱂْ ﺗَـْﺮﲪَْ ِﲏ ﺑِﺘَـ َﻌِﱯ َو ﻧ‬
‫ﺼِﱯ ﻓَﻼ‬ َ ْ‫اﻟﻠّ ُﻬ ﱠﻢ ﻻ َْﲢ ِﺮْﻣ ِﲏ َﺧْﻴـَﺮ َﻣﺎ ﻋْﻨ َﺪ َك ﻟ َﺸﱢﺮ َﻣﺎ ﻋْﻨﺪي ﻓَﺎ ْن اَﻧ‬
‫ﺎب َﻋﻠَﻰ ُﻣ ِﺼﻴﺒَﺘِ ِﻪ‬
ِ ‫َْﲢ ِﺮْﻣ ِﲏ اَ ْﺟﺮ اﻟْﻤﺼ‬
َ ُ َ
Within the supplicatory prayers on the ‘Arafat Day, Sayyid Ibn
Tawus has advised that immediately before sunset, one may say Dua
al-Ashraat that has been previously cited in this book. Accordingly, it
is important not to neglect Dua al-Ashraat at the end of the ‘Arafat
Day since it is recommended to say this supplicatory prayer each
morning and evening.
It is worth mentioning that the supplicatory prayers that are
mentioned by al-Kaf’ami, as well as Sayyid Ibn Tawus, are the same
as the ones with which Dua al-Ashraat ends.
383
THE NIGHT & DAY OF EID AL ADHA (QURBAN)
THE TENTH NIGHT OF ZILHAJJ

The tenth night of ZILHAJJ is a blessed night since it is one of the
four nights that should be advisably spent with acts of worship. At this
night, the doors of the heavens are opened. It is also highly
recommended to visit the tomb of Imam al-Husayn (a.s.) at this night
and to say the supplication that has been previously cited in this book
within the rites of Friday nights:
‫ﻳﺎ داﺋﻢ اﻟﻔﻀﻞ ﻋﻠﻰ اﻟﱪﻳّﺔ‬
THE TENTH OF ZILHAJJ
The tenth of ZILHAJJ is the ‘Id al-Adha (The feast of immolation)
Day. A number of acts has been narrated to be done on this honorable
day. They are as follows:
First: It is highly recommended to bathe oneself on this day. In fact,
some scholars have decided it as obligatory.
Second: Salat al-’Id, as is described within the acts on the ‘Id al-
Fitr Day, should be offered on this day. However, on the tenth of
ZILHAJJ, it is recommended to break the fasting after offering Salat
al-’Id and it is recommended to eat from the meat of the sacrificed
animals.
Third: It is recommended to say the supplications that are reported
to be said before and after Salat al-’Id. These supplications are
mentioned in the book of Iqbal al-A’mal. At any rate, the most
important of these supplications is the supplication No. 48 of al-
Sahifah al-Kamilah al-Sajjadiyyah, which begins with “Allahumma
hadha yawmun mubarakun… (O Allah, This is a blessed day…).” It is
also recommended to say the supplication No. 46 of the same book,
which begins with “ya man yarhamu man la yarhamuhu’l-ibad… (O
He Who has mercy upon him whom is not compassionated by the
servants…)”
Fourth: It is recommended to say Dua al-Nudbah (The Supplication
of Lamentation), which will be cited in this book.
Fifth: It is confirmedly recommended to offer a sacrifice, which is
to slaughter an animal.
Sixth: As for those who are present at Mina, it is recommended to
say the following doxological statements fifteen times immediately
after the accomplishment of fifteen obligatory prayers beginning with
the Zohr Prayer on the ‘Id al-Adha Day and ending up with the Fajr
Prayer on the thirteenth of ZILHAJJ. As for those who are at places
other than Mina, it is recommended to say these statements ten times
instead of fifteen immediately after ten obligatory prayers beginning
with the Zohr Prayer on the ‘Id al-Adha Day and ending up with the
384
Fajr Prayer on the twelfth of ZILHAJJ. These statements, according to

the authentic narration mentioned in al-Kafi, are as follows:
ْ ‫اﻟ ٰﻠّﻪُ اَ ْﻛﺒَـُﺮ اﻟ ٰﻠّﻪُ اَ ْﻛﺒَـُﺮ ﻻ اِﻟَﻪَ اِﻻ اﻟ ٰﻠّﻪُ َو اﻟ ٰﻠّﻪُ اَ ْﻛﺒَـُﺮ اﻟ ٰﻠّﻪُ اَ ْﻛﺒَـُﺮ َو ﻟِﻠﱠ ِﻪ‬
‫اﳊَ ْﻤ ُﺪ اﻟ ٰﻠّﻪُ اَ ْﻛﺒَـُﺮ َﻋﻠَﻰ َﻣﺎ‬
.‫اﳊَ ْﻤ ُﺪ ﻟِﻠﱠ ِﻪ َﻋﻠَﻰ َﻣﺎ اَﺑْﻼﻧَﺎ‬ ْ ‫ﻴﻤ ِﺔ ْاﻻَﻧْـ َﻌ ِﺎم َو‬ ِ ِ ٰ
َ Kَ ‫َﻫ َﺪاﻧَﺎ اﻟﻠّﻪُ اَ ْﻛﺒَـُﺮ َﻋﻠَﻰ َﻣﺎ َرَزﻗَـﻨَﺎ ﻣ ْﻦ‬
It is recommended to repeat these statements immediately after the
obligatory and supererogatory prayers as many times as possible.
THE FIFTEENTH OF ZILHAJJ
On the fifteenth of ZILHAJJ AH 212, Imam Ali ibn Muhammad al-
Naqi (al-Hadi) was born.
385
AAMAL OF THE NIGHT & DAY OF EID E GHADEER

THE EIGHTEENTH NIGHT OF ZILHAJJ
The eighteenth night of ZILHAJJ is the ‘Id al-Ghadir Night. It is a
blessed night. Sayyid Ibn Tawus, in al-Iqbal, has mentioned that a
prayer of twelve units with one Taslim statement (i.e. continuous and
uninterrupted prayer), followed by a supplicatory prayer, should be
advisably practiced and said at this night.
THE EIGHTEENTH OF ZILHAJJ;

THE EID AL-GHADIR DAY
The EId al-Ghadir is the Greatest feast day of Almighty Allah. It is
also the feast of the Holy Prophet’s Household. It is in fact the most
celebrated feast day. All the Prophets that Almighty Allah appointed
used to celebrate this day and maintain its sanctity. In the heavens, this
day is called “the Day of the Promised Covenant” and in the earth “the
Day of the Exacted Covenant and the Witnessed Crowd.”
It has been narrated that when Imam al-Sadiq(a.s.) was asked
whether Muslims have a feast day other than ‘Id al-Fitr, ‘Id al-Adha,
and Fridays, he answered, “Yes, they have. There is still the holiest
feast day, which falls on the day when the Messenger of Allah (a.s.)
appointed Ameer al-Momineen -Imam Ali- (a.s.) (as his successor and
the coming leader of the Muslim community). On that day, the Holy
Prophet (s.a.w.a.) declared, ‘Whoever has regarded me as his master
must now regard Ali as his master.’ It falls on the eighteenth of
ZILHAJJ.”
When he was asked about the deeds that should be done on that
day, Imam al-Sadiq(a.s.) instructed, “(The best acts on this day are)
observance of fasting, acts of worship, mention of the Household of
the Holy Prophet, and invocation of blessings upon them. The Holy
Messenger of Allah (a.s.) instructed Imam AliAmeer al-
Momineen(a.s.) to betake that day as feast. Similarly, the Prophets
(a.s.) used to instruct their successors to betake the eighteenth of
ZILHAJJ as feast day.”
Abu-Nasr al-Bizanti has narrated that Imam al-Rida(a.s.) said to
him, “Wherever you are, try to be present on the Ghadir Day at the
tomb of Imam AliAmeer al-Momineen(a.s.). Verily, Almighty Allah
will forgive the sins of sixty years for any believer and Muslim - male
and female - on that day and will release from Hellfire twice as many
as the number of those whom He releases from Hellfire in the month
of Ramadan, at the Qadr Night and at the ‘Id al-Fitr Night. A single
dirham (a currency) that is given as alms on this day to the believing
brethren is equal to one thousand dirhams (that are given as alms on
other occasions). Try to do favors to your brethren on this day and try
to please each believing man and woman. By Allah I swear, if people
386
recognized the reality of this day, the angels should shake hands with
them ten times a day.”
To sum it up, to honor this day is necessary. The devotional acts on
the ‘Id al-Ghadir Day are as follows:
First: It is recommended to observe fasting on this day, for it erases
the sins of sixty years. Furthermore, it has been narrated that to
observe fasting on this day is equal to the observance of fasting of
one’s whole lifetime and its reward is equal to the rewards of one
hundred times of Hajj and ‘Umrah.
Second: It is recommended to bathe oneself on this day.
Third: It is recommended to visit the holy tomb of Imam AliAmeer
al-Momineen(a.s.). It is necessary to do one’s best to attend at the holy
tomb of Imam Ali(a.s.) on this day even if such a journey be difficult.
Three forms of Ziyarat have been decided for this day. The first is the
familiar Ziyarat Aminullah, which can be practiced whether one is
present at the holy tomb or is far away from it. This form of Ziyarah,
which will be cited in this book, is also one of the general,
comprehensive forms of Ziyarat.
Fourth: It is recommended to say the supplication of seeking
Almighty Allah’s protection against Satan (i.e. Isti’adhah), which is
mentioned by Sayyid Ibn Tawus, in his book of Iqbal al-A’mal, who
has reported it from the Holy Prophet (s.a.w.a.).
387
‫‪NAMAZ ON THE DAY OF GHADEER‬‬

‫‪Fifth: It is recommended to offer a two unit prayer. After‬‬
‫‪accomplishment, one should prostrate oneself and thank Almighty‬‬
‫‪Allah one hundred times. Then, one should raise the head from the‬‬
‫‪prostration and say the following:‬‬
‫ﺻ َﻤ ٌﺪ َﱂْ ﺗَﻠِ ْﺪ َو‬ ‫ﻚ و اَﻧ َ ِ‬ ‫ٰ ِ‬
‫ﱠﻚ َواﺣ ٌﺪ اَ َﺣ ٌﺪ َ‬ ‫ﻳﻚ ﻟَ َ َ‬ ‫اﳊَ ْﻤ َﺪ َو ْﺣ َﺪ َك ﻻ َﺷ ِﺮ َ‬ ‫ﻚ ْ‬ ‫ﻚ ﺑِﺎَ ﱠن ﻟَ َ‬ ‫اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ‬
‫ﻚ َﻋﻠَْﻴ ِﻪ َو آﻟِِﻪ ﻳَﺎ َﻣ ْﻦ ُﻫ َﻮ‬ ‫ﺻﻠَ َﻮاﺗُ َ‬‫ﻚ َ‬ ‫ﻚ ُﻛ ُﻔﻮا اَ َﺣ ٌﺪ َو اَ ﱠن ُﳏَ ﱠﻤﺪا َﻋْﺒ ُﺪ َك َو َر ُﺳﻮﻟُ َ‬ ‫َﱂْ ﺗُﻮﻟَ ْﺪ َو َﱂْ ﻳَ ُﻜ ْﻦ ﻟَ َ‬
‫ِ‬ ‫ٍ‬
‫ﻚ َو اَ ْﻫ ِﻞ‬ ‫ﺖ َﻋﻠَ ﱠﻲ ﺑِﺎَ ْن َﺟ َﻌْﻠﺘَِﲏ ِﻣ ْﻦ اَ ْﻫ ِﻞ ا َﺟﺎﺑَﺘِ َ‬ ‫ﻀ ْﻠ َ‬‫ﻚ اَ ْن ﺗَـ َﻔ ﱠ‬ ‫ُﻛ ﱠﻞ ﻳَـ ْﻮم ِﰲ َﺷﺄْ ٍن َﻛ َﻤﺎ َﻛﺎ َن ِﻣ ْﻦ َﺷﺄْﻧِ َ‬
‫ِ ِ‬ ‫ِِ‬ ‫ِ‬
‫ﺖ‬ ‫ﻚ َو َﻛَﺮﻣﺎ َو ُﺟﻮدا ﰒُﱠ اَْرَدﻓْ َ‬ ‫ﻚ ِﰲ ُﻣْﺒﺘَ َﺪا َﺧْﻠﻘﻲ ﺗَـ َﻔﻀﱡﻼ ِﻣْﻨ َ‬ ‫ﻚ َو َوﻓﱠـ ْﻘﺘَِﲏ ﻟ َﺬﻟ َ‬ ‫ﻚ َو اَ ْﻫ ِﻞ َد ْﻋ َﻮﺗِ َ‬ ‫دﻳﻨِ َ‬
‫ﻚ اﻟْ َﻌ ْﻬ َﺪ ِﱄ‬ ‫اﳉﻮد ﺟﻮدا و اﻟْ َﻜﺮم َﻛﺮﻣﺎ رأْﻓَﺔً ِﻣْﻨﻚ و ر ْﲪﺔً اِ َﱃ اَ ْن ﺟﺪﱠد ِ‬
‫ت َذﻟ َ‬ ‫َ ْ َ‬ ‫َ َ ََ‬ ‫ﻀﻼ َو ُْ َ ُ َ َ َ َ َ‬ ‫ﻀ َﻞ ﻓَ ْ‬ ‫اﻟْ َﻔ ْ‬
‫ِ ِ‬ ‫ِ‬ ‫ِِ‬ ‫ِ‬
‫ﻚ ﺑِﺎَ ْن‬ ‫ﺖ ﻧِ ْﻌ َﻤﺘَ َ‬ ‫ِ ِ‬
‫ﺖ ﻧَ ْﺴﻴﺎ َﻣْﻨﺴﻴّﺎ ﻧَﺎﺳﻴﺎ َﺳﺎﻫﻴﺎ َﻏﺎﻓﻼ ﻓَﺎَْﲤَ ْﻤ َ‬ ‫َْﲡﺪﻳﺪا ﺑـَ ْﻌ َﺪ َْﲡﺪﻳﺪ َك َﺧْﻠﻘﻲ َو ُﻛْﻨ ُ‬
‫ِ‬ ‫ِِ‬ ‫ِ‬
‫ﻻي اَ ْن‬ ‫ﻚ ﻳَﺎ ا َﳍﻲ َو َﺳﻴﱢﺪي َو َﻣ ْﻮ َ‬ ‫ﺖ ﺑِ ِﻪ َﻋﻠَ ﱠﻲ َو َﻫ َﺪﻳْـَﺘ ِﲏ ﻟَﻪُ ﻓَـ ْﻠﻴَ ُﻜ ْﻦ ِﻣ ْﻦ َﺷﺄْﻧِ َ‬ ‫ﻚ َو َﻣﻨَـْﻨ َ‬ ‫ذَ ﱠﻛْﺮﺗَِﲏ َذﻟ َ‬
‫ﲔ اَ ْن‬ ‫ِِ‬ ‫ﺗُﺘِ ﱠﻢ ِﱄ َذﻟِﻚ و ﻻ ﺗَﺴﻠُﺒﻨِ ِﻴﻪ ﺣ ﱠﱴ ﺗَـﺘـﻮﻓﱠ ِﺎﱐ ﻋﻠَﻰ َذﻟِﻚ و اَﻧْﺖ ﻋ ﱢﲏ ر ٍ ِ‬
‫ﱠﻚ اَ َﺣ ﱡﻖ اﻟْ ُﻤْﻨﻌﻤ َ‬ ‫اض ﻓَﺎﻧ َ‬ ‫َ َ َ َ َ‬ ‫ْ َ َ ََ َ‬ ‫َ َ‬
‫ﻚ َرﺑـﱠﻨَﺎ َو‬ ‫اﳊَ ْﻤ ُﺪ ﻏُ ْﻔَﺮاﻧَ َ‬‫ﻚ ْ‬ ‫ﱢﻚ ﻓَـﻠَ َ‬ ‫ﻚ ِﲟَﻨ َ‬ ‫ﻚ ﻋﻠَﻲ ‪ ،‬اﻟ ٰﻠّﻬ ﱠﻢ َِﲰﻌﻨَﺎ و اَﻃَﻌﻨَﺎ و اَﺟﺒـﻨَﺎ د ِ‬
‫اﻋﻴَ َ‬ ‫ِ ِ‬
‫ُ ْ َ ْ َ َْ َ‬ ‫ﺗُﺘ ﱠﻢ ﻧ ْﻌ َﻤﺘَ َ َ ﱠ‬
‫ٰ ِ ِِ‬ ‫ِ ِِ ٍ‬ ‫ٰ‬ ‫ِ‬
‫ﺻ ﱠﺪﻗْـﻨَﺎ َو‬ ‫ﺻﻠﱠﻰ اﻟﻠّﻪُ َﻋﻠَْﻴﻪ َو آﻟﻪ َو َ‬ ‫ﻳﻚ ﻟَﻪُ َو ﺑَﺮ ُﺳﻮﻟﻪ ُﳏَ ﱠﻤﺪ َ‬ ‫ﺼ ُﲑ َآﻣﻨﱠﺎ ﺑِﺎﻟﻠّ ِﻪ َو ْﺣ َﺪ ُﻩ ﻻ َﺷ ِﺮ َ‬ ‫ﻚ اﻟْﻤ ِ‬
‫ﲔ َﻋﻠِ ﱢﻲ ﺑْ ِﻦ اَِﰊ‬ ‫ِِ‬ ‫ﻮل ِﰲ ﻣﻮاﻻةِ ﻣﻮﻻﻧَﺎ و ﻣﻮَﱃ اﻟْﻤ ْﺆِﻣﻨِ ِ‬
‫ﲔ اَﻣ ِﲑ اﻟْ ُﻤ ْﺆﻣﻨ َ‬ ‫اَ َﺟْﺒـﻨَﺎ َداﻋ َﻲ اﻟﻠّﻪ َو اﺗﱠـﺒَـ ْﻌﻨَﺎ اﻟﱠﺮ ُﺳ َ ُ َ َ ْ َ َ ْ ُ َ‬
‫ِ ِٰ‬
‫ِ‬ ‫ِ ِ‬ ‫ِِ‬
‫اﳊُ ﱠﺠﺔ َﻋﻠَﻰ ﺑَ ِﺮﻳﱠﺘﻪ اﻟْ ُﻤ َﺆﻳﱢﺪ ﺑِﻪ ﻧَﺒِﻴﱠﻪُ َو دﻳﻨَﻪُ‬
‫ﱢﻳﻖ ْاﻻَ ْﻛ ِﱪ و ْ ِ‬
‫َ َ‬
‫ﺼﺪ ِ‬ ‫ﺐ َﻋْﺒ ِﺪ اﻟ ٰﻠّ ِﻪ َو اَ ِﺧﻲ َر ُﺳﻮﻟِِﻪ َو اﻟ ﱢ‬ ‫ﻃَﺎﻟِ ٍ‬
‫ﲔ اﻟ ٰﻠّ ِﻪ‬ ‫ِ ِ ِٰ ِ‬
‫ﺐ اﻟﻠّﻪ َو َﻣ ْﻮﺿ َﻊ ﺳﱢﺮ اﻟﻠّﻪ َو اَﻣ َ‬
‫اﳊ ﱠﻖ اﻟْﻤﺒِﲔ ﻋﻠَﻤﺎ ﻟِ ِﺪﻳ ِﻦ اﻟ ٰﻠّ ِﻪ و ﺧﺎ ِزﻧﺎ ﻟِﻌِْﻠ ِﻤ ِﻪ و ﻋﻴﺒ َﺔ َﻏﻴ ِ ٰ ِ‬
‫َ َ َْ ْ‬ ‫َ َ‬ ‫َْ ُ َ َ‬
‫ِ ِ ِِ ِ ِ ِ‬ ‫ِ ِ‬ ‫ِِ ٰ‬ ‫ِ‬ ‫ِِ‬
‫ﺂﻣﻨﱠﺎ‬ ‫َﻋﻠَﻰ َﺧْﻠﻘﻪ َو َﺷﺎﻫ َﺪﻩُ ِﰲ ﺑَ ِﺮﻳﱠﺘﻪ اﻟﻠّ ُﻬ ﱠﻢ َرﺑـﱠﻨَﺎ اﻧـﱠﻨَﺎ َﲰ ْﻌﻨَﺎ ُﻣﻨَﺎدﻳﺎ ﻳـُﻨَﺎدي ﻟ ْﻼﳝَﺎن اَ ْن آﻣﻨُﻮا ﺑَﺮﺑﱢ ُﻜ ْﻢ ﻓَ َ‬
‫َرﺑـﱠﻨَﺎ ﻓَﺎ ْﻏ ِﻔْﺮ ﻟَﻨَﺎ ُذﻧُﻮﺑَـﻨَﺎ َو َﻛﻔْﱢﺮ َﻋﻨﱠﺎ َﺳﻴﱢﺌَﺎﺗِﻨَﺎ‪َ ،‬و ﺗَـ َﻮﻓـﱠﻨَﺎ َﻣ َﻊ ْاﻻَﺑْـَﺮا ِر َرﺑـﱠﻨَﺎ َو آﺗِﻨَﺎ َﻣﺎ َو َﻋ ْﺪﺗَـﻨَﺎ َﻋﻠَﻰ‬
‫ﻚ اَﺟﺒـﻨَﺎ د ِ‬ ‫ِ‬ ‫رﺳﻠِﻚ و ﻻ ُﲣْ ِﺰﻧَﺎ ﻳـﻮم اﻟْ ِﻘﻴﺎﻣ ِﺔ اِﻧﱠﻚ ﻻ ُﲣْﻠِﻒ اﻟْ ِﻤﻴﻌ ِ‬
‫ﻚ‬ ‫اﻋﻴَ َ‬ ‫ﱢﻚ َو ﻟُﻄْﻔ َ َ ْ َ‬ ‫ﺎد ﻓَﺎﻧﱠﺎ ﻳَﺎ َرﺑـﱠﻨَﺎ ِﲟَﻨ َ‬
‫ُ ََ‬ ‫َْ َ َ َ َ‬ ‫ُُ َ َ‬
‫ﻮت ﻓَـ َﻮﻟﱢﻨَﺎ َﻣﺎ‬ ‫ﺖ و اﻟﻄﱠﺎﻏُ ِ‬ ‫ﻮل و ﺻ ﱠﺪﻗْـﻨَﺎﻩ و ﺻ ﱠﺪﻗْـﻨَﺎ ﻣﻮَﱃ اﻟْﻤ ْﺆِﻣﻨِﲔ و َﻛ َﻔﺮﻧَﺎ ﺑِ ِْ ِ‬
‫ﺎﳉْﺒ َ‬ ‫َو اﺗﱠـﺒَـ ْﻌﻨَﺎ اﻟﱠﺮ ُﺳ َ َ َ ُ َ َ َ ْ ُ َ َ ْ‬
‫اﺣ ُﺸْﺮﻧَﺎ َﻣ َﻊ اَﺋِ ﱠﻤﺘِﻨَﺎ ﻓَﺎِﻧﱠﺎ ‪ْ ِِK‬ﻢ ُﻣ ْﺆِﻣﻨُﻮ َن ُﻣﻮﻗِﻨُﻮ َن َو َﳍُ ْﻢ ُﻣ َﺴﻠﱢ ُﻤﻮ َن َآﻣﻨﱠﺎ ﺑِ ِﺴﱢﺮِﻫ ْﻢ َو َﻋﻼﻧِﻴَﺘِ ِﻬ ْﻢ َو‬ ‫ﺗَـ َﻮﻟﱠْﻴـﻨَﺎ َو ْ‬
‫ﺎدةً َو َﺣ ْﺴﺒُـﻨَﺎ ‪ْ ِِK‬ﻢ ﺑَـْﻴـﻨَـﻨَﺎ‬ ‫ِ ِِ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِِ‬
‫َﺷﺎﻫﺪﻫ ْﻢ َو َﻏﺎﺋﺒِ ِﻬ ْﻢ َو َﺣﻴﱢ ِﻬ ْﻢ َو َﻣﻴﱢﺘ ِﻬ ْﻢ َو َرﺿﻴﻨَﺎ ‪ْ K‬ﻢ اَﺋ ﱠﻤﺔً َو ﻗَ َﺎدةً َو َﺳ َ‬
‫ﻴﺠ ٍﺔ َو ﺑَِﺮﺋْـﻨَﺎ اِ َﱃ اﻟ ٰﻠّ ِﻪ ِﻣ ْﻦ ُﻛ ﱢﻞ‬ ‫ِ ِ ِِ ِ‬ ‫ِ ِِ‬ ‫ِِ‬
‫ﲔ اﻟﻠّﻪ ُدو َن َﺧْﻠﻘﻪ ﻻ ﻧـَْﺒﺘَﻐﻲ ‪ْ K‬ﻢ ﺑَ َﺪﻻ َو ﻻ ﻧـَﺘﱠﺨ ُﺬ ﻣ ْﻦ ُدو‪ْ $‬ﻢ َوﻟ َ‬
‫و ﺑـ ٰ ِ‬
‫َ َْ َ‬
‫ِ‬
‫ﺎﳉْﺒﺖ َو اﻟﻄﱠﺎ ُﻏﻮت َو‬ ‫ِ‬ ‫ِ‬‫ﻳﻦ َو َﻛ َﻔْﺮﻧَﺎ ﺑِ ْ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﲔ َو ْاﻵﺧ ِﺮ َ‬ ‫ﺲ ﻣ َﻦ ْاﻻَﱠوﻟ َ‬ ‫اﳉ ﱢﻦ َو ْاﻻﻧْ ِ‬ ‫ﺐ َﳍُ ْﻢ َﺣْﺮﺑﺎ ﻣ َﻦ ْ‬ ‫ﺼَ‬ ‫َﻣ ْﻦ ﻧَ َ‬
‫اﻻﻧْ ِ ِ‬ ‫اﳉِ ﱢﻦ و ِْ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﱠﻫ ِﺮ‬ ‫ﺲ ﻣ ْﻦ اَﱠوِل اﻟﺪ ْ‬ ‫اﻻﻫ ْﻢ ﻣ َﻦ ْ َ‬ ‫ْاﻻَْوﺛَﺎن ْاﻻَْرﺑَـ َﻌﺔ َو اَ ْﺷﻴَﺎﻋ ِﻬ ْﻢ ‪َ ،‬و اَﺗْـﺒَﺎﻋ ِﻬ ْﻢ َو ُﻛ ﱢﻞ َﻣ ْﻦ َو ُ‬
‫ﺻﻠﱠﻰ اﻟ ٰﻠّﻪُ َﻋﻠَْﻴ ِﻪ َو َﻋﻠَْﻴ ِﻬ ْﻢ َو‬ ‫آﺧ ِﺮﻩِ اﻟ ٰﻠّﻬ ﱠﻢ اِﻧﱠﺎ ﻧُ ْﺸ ِﻬﺪ َك اَﻧﱠﺎ ﻧَ ِﺪﻳﻦ ِﲟﺎ دا َن ﺑِ ِﻪ ُﳏ ﱠﻤ ٌﺪ و ُ ٍ‬ ‫اِ َﱃ ِ‬
‫آل ُﳏَ ﱠﻤﺪ َ‬ ‫َ َ‬ ‫ُ َ َ‬ ‫ُ‬ ‫ُ‬
‫ﻗَـ ْﻮﻟُﻨَﺎ َﻣﺎ ﻗَﺎﻟُﻮا َو ِدﻳﻨُـﻨَﺎ َﻣﺎ َداﻧُﻮا ﺑِ ِﻪ َﻣﺎ ﻗَﺎﻟُﻮا ﺑِِﻪ ﻗُـ ْﻠﻨَﺎ َو َﻣﺎ َداﻧُﻮا ﺑِ ِﻪ ِدﻧﱠﺎ َو َﻣﺎ اَﻧْ َﻜ ُﺮوا اَﻧْ َﻜْﺮﻧَﺎ َو َﻣ ْﻦ‬
‫َواﻟَ ْﻮا َواﻟَْﻴـﻨَﺎ َو َﻣ ْﻦ َﻋ َﺎد ْوا َﻋ َﺎدﻳْـﻨَﺎ َو َﻣ ْﻦ ﻟَ َﻌﻨُﻮا ﻟَ َﻌﻨﱠﺎ َو َﻣ ْﻦ ﺗَـﺒَـﱠﺮءُوا ِﻣْﻨﻪُ ﺗَـﺒَـﱠﺮأْﻧَﺎ ِﻣْﻨﻪُ َو َﻣ ْﻦ ﺗَـَﺮ ﱠﲪُﻮا َﻋﻠَْﻴ ِﻪ‬
‫‪388‬‬
ِ ٰ ٰ ‫ﺗَـﺮ ﱠﲪﻨﺎ ﻋﻠَﻴ ِﻪ آﻣﻨﱠﺎ و ﺳﻠﱠﻤﻨﺎ و ر ِﺿﻴﻨﺎ و اﺗﱠـﺒـﻌﻨﺎ ﻣﻮاﻟِﻴـﻨﺎ ﺻﻠَﻮ‬

‫ﻚ َو‬ َ ‫ات اﻟﻠّ ِﻪ َﻋﻠَْﻴ ِﻬ ْﻢ اﻟﻠّ ُﻬ ﱠﻢ ﻓَـﺘَ ﱢﻤ ْﻢ ﻟَﻨَﺎ َذﻟ‬
ُ َ َ َ َ َ َ َْ َ َ َ َ َ َ ْ َ َ َ ْ َ َْ َ
‫اﺟ َﻌ ْﻠﻪُ ُﻣ ْﺴﺘَ ِﻘّﺮا ﺛَﺎﺑِﺘﺎ ِﻋْﻨ َﺪﻧَﺎ َو ﻻ َْﲡ َﻌﻠْﻪُ ُﻣ ْﺴﺘَـ َﻌﺎرا َو اَ ْﺣﻴِﻨَﺎ َﻣﺎ اَ ْﺣﻴَـْﻴﺘَـﻨَﺎ َﻋﻠَْﻴ ِﻪ َو اَِﻣْﺘـﻨَﺎ‬
ْ ‫ﻻ ﺗَ ْﺴﻠُْﺒـﻨَﺎﻩُ َو‬
ِ ِٰ ِ ِ ٍ ُ ‫اِذَا اَﻣﺘـﱠﻨَﺎ ﻋﻠَﻴ ِﻪ‬
ْ َ‫ﺎﻫ ْﻢ ﻧـُ َﻮِاﱄ َو َﻋ ُﺪ ﱠو ُﻫ ْﻢ َﻋ ُﺪ ﱠو اﻟﻠّﻪ ﻧـُ َﻌﺎدي ﻓ‬
‫ﺎﺟ َﻌْﻠﻨَﺎ‬ ُ ‫آل ُﳏَ ﱠﻤﺪ اَﺋ ﱠﻤﺘُـﻨَﺎ ﻓَﺒِ ِﻬ ْﻢ ﻧَﺄْ َﰎﱡ َو اﻳﱠ‬ َْ َ
ِ ِ ِ ِ ِ ِ
‫ﲔ‬َ ‫اﺿﻮ َن ﻳَﺎ اَْر َﺣ َﻢ اﻟﱠﺮاﲪ‬ ُ ‫ﻚ َر‬ َ ‫ﲔ ﻓَﺎﻧﱠﺎ ﺑِ َﺬﻟ‬َ ِ‫َﻣ َﻌ ُﻬ ْﻢ ِﰲ اﻟ ﱡﺪﻧْـﻴَﺎ َو ْاﻵﺧَﺮِة َو ﻣ َﻦ اﻟْ ُﻤ َﻘﱠﺮﺑ‬
One may then prostrate oneself again and repeat each of the
following doxological prayers one hundred times:
‫اﳊﻤﺪ ﻟﻠّﻪ‬
‫ﺷﻜﺮ اﻟﻠّﻪ‬
According to a narration, to practice this act brings about the same
reward of one who was present at that day and swore allegiance to the
Holy Prophet (s.a.w.a.) as regards the divinely commissioned
leadership (wilayah) of Imam Ali(a.s.). Besides, it is preferable to
offer this prayer at midday, which is the very time when the Holy
Prophet (s.a.w.a.) declared the successorship and leadership of Imam
Ali(a.s.) at Ghadir Khumm. It is also preferable to recite Surah al-
Qadr at the first unit of the prayer and Surah al-Tawheed at the second
(of course, after Surah al-Faatehah).
Sixth: It is recommended to bathe oneself and offer a two unit
prayer half an hour before midday. At each unit, one should recite
Surah al-Faatehah once, Surah al-Tawheed ten times, Ayah al-Kursi
ten times, and Surah al-Qadr ten times. The reward of practicing this
act is equal, in the sight of Almighty Allah, to the rewards of one
hundred thousand times of Hajj and one hundred thousand times of
‘Umrah. Almighty Allah will also grant all the worldly and religious
needs of the performer with easiness and good health.
It is however worth mentioning that Sayyid Ibn Tawus, in Iqbal al-
A’mal, referring to this prayer, has preceded Surah al-Qadr to Ayah
al-Kursi. Also, ‘Allamah al-Majlisi, in Zad al-Ma’ad, mentioned that
Surah al-Qadr should be preceded to Ayah al-Kursi. So have I done in
my other books. But when I investigated the matter, I found out that
the majority of scholars who have mentioned this prayer preceded
Ayah al-Kursi to Surah al-Qadr. At any rate, there is probability that
such confusion has occurred due to an error in writing by Sayyid Ibn
Tawus himself or the copiers of the book, since Sayyid Ibn Tawus is
too lofty to disagree with the consensus of the other scholars. Finally,
Almighty Allah alone knows the most accurate form.
It is preferable to say the supplicatory prayer that begins with the
following statement, after this prayer:
...‫رﺑّﻨﺎ اﻧّﻨﺎ ﲰﻌﻨﺎ ﻣﻨﺎدﻳﺎ‬
389
‫‪Seventh: It is recommended to say Dua al-Nudbah, which will be‬‬

‫‪cited in this book.‬‬
‫‪Eighth: It is recommended to say the following supplicatory prayer,‬‬
‫‪which is reported by Sayyid Ibn Tawus from Shaykh al-Mufid:‬‬
‫ﺼﺘَـ ُﻬ َﻤﺎ ﺑِ ِﻪ‬ ‫ِ‬ ‫ِ ِ‬ ‫ٍ‬ ‫ٰ ِ‬
‫ﺼْ‬
‫ِ‬
‫ﻚ َو اﻟ ﱠﺸﺄْن َو اﻟْ َﻘ ْﺪ ِر اﻟﱠﺬي َﺧ َ‬ ‫ﻚ َو َﻋﻠ ﱟﻲ َوﻟﻴﱢ َ‬ ‫ﻚ ِﲝَ ﱢﻖ ُﳏَ ﱠﻤﺪ ﻧَﺒِﻴﱢ َ‬ ‫اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ‬
‫ِ ٰ‬ ‫ِِ‬ ‫ٍ ِ‬ ‫ِ‬
‫ﺻ ﱢﻞ َﻋﻠَﻰ‬ ‫ﺼﻠﱢ َﻲ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو َﻋﻠ ﱟﻲ َو اَ ْن ﺗَـْﺒ َﺪاَ ‪َ K‬ﻤﺎ ِﰲ ُﻛ ﱢﻞ َﺧ ٍْﲑ َﻋﺎﺟ ٍﻞ اﻟﻠّ ُﻬ ﱠﻢ َ‬ ‫ﻚ اَ ْن ﺗُ َ‬ ‫ُدو َن َﺧْﻠﻘ َ‬
‫ﺎﺳ ِﺔ‬ ‫ِ ِ‬ ‫آل ُﳏ ﱠﻤ ٍﺪ ْاﻻَﺋِ ﱠﻤ ِﺔ اﻟْ َﻘﺎدةِ و اﻟﺪﱡﻋﺎةِ اﻟ ﱠﺴﺎدةِ و اﻟﻨ ِ ِ‬ ‫ٍ‬
‫ﱡﺠﻮم اﻟﱠﺰاﻫَﺮةِ َو ْاﻻَ ْﻋﻼم اﻟْﺒَﺎﻫَﺮةِ َو َﺳ َ‬ ‫َ َ ُ‬ ‫َ َ َ‬ ‫ُﳏَ ﱠﻤﺪ َو ِ َ‬
‫ِ ٰ‬ ‫ﱠﺎﺟﻴ ِﺔ ْ ِ‬ ‫ِ ِ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِ‬ ‫ِ ِ‬
‫ﺻ ﱢﻞ‬ ‫اﳉَﺎ ِرﻳَﺔ ِﰲ اﻟﻠﱡ َﺠ ِﺞ اﻟْﻐَﺎﻣَﺮةِ اﻟﻠّ ُﻬ ﱠﻢ َ‬ ‫اﻟْﻌﺒَﺎد َو اَْرَﻛﺎن اﻟْﺒِﻼد َو اﻟﻨﱠﺎﻗَﺔ اﻟْ ُﻤْﺮ َﺳﻠَﺔ َو اﻟ ﱠﺴﻔﻴﻨَﺔ اﻟﻨ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٍ ِ ٍ ِ ِِ‬
‫ﻚ َو‬ ‫ﻚ َو َﻣ َﻌﺎد ِن َﻛَﺮ َاﻣﺘِ َ‬ ‫ﺎن ﺗَـ ْﻮ ِﺣﻴﺪ َك َو َد َﻋﺎﺋِ ِﻢ دﻳﻨِ َ‬ ‫ﻚ و اَرَﻛ ِ‬
‫َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو آل ُﳏَ ﱠﻤﺪ ُﺧﱠﺰان ﻋ ْﻠﻤ َ َ ْ‬
‫ﺎب اﻟْ ُﻤْﺒﺘَـﻠَﻰ ﺑِِﻪ‬ ‫ﻚ ْاﻻَﺗْ ِﻘﻴ ِﺎء ْاﻻَﻧْ ِﻘﻴ ِﺎء اﻟﻨﱡﺠﺒ ِﺎء ْاﻻَﺑْـﺮا ِر و اﻟْﺒ ِ‬ ‫ِ‬ ‫ﻚ و ِﺧﻴـﺮﺗِ َ ِ‬ ‫ِﺻ ْﻔﻮﺗِ َ ِ ِ ِ‬
‫َ َ َ‬ ‫ََ‬ ‫َ‬ ‫ﻚ ﻣ ْﻦ َﺧ ْﻠﻘ َ َ‬ ‫ﻚ ﻣ ْﻦ ﺑَﺮﻳﱠﺘ َ َ َ َ‬ ‫َ‬
‫ِ‬ ‫ٍ‬ ‫ِ‬ ‫ٍ‬
‫ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو آل ُﳏَ ﱠﻤﺪ اَ ْﻫ ِﻞ اﻟ ﱢﺬ ْﻛ ِﺮ اﻟﱠﺬﻳ َﻦ‬ ‫ٰ‬
‫ﱠﺎس َﻣ ْﻦ اَﺗَﺎﻩُ َﳒَﺎ َو َﻣ ْﻦ اَﺑَ ُﺎﻩ َﻫ َﻮى‪ ،‬اﻟﻠّ ُﻬ ﱠﻢ َ‬ ‫اﻟﻨ ُ‬
‫اﳉَﻨﱠﺔَ َﻣ َﻌ َﺎد َﻣ ِﻦ‬ ‫ﺖ ْ‬ ‫ﱠﻬ ْﻢ َو َﺟ َﻌْﻠ َ‬‫ﺖ َﺣﻘ ُ‬ ‫ﺿَ‬ ‫ت ِﲟََﻮﱠد‪ْ ِِY‬ﻢ َو ﻓَـَﺮ ْ‬ ‫ﻳﻦ اََﻣْﺮ َ‬
‫ﱠِ‬ ‫اََﻣﺮ َ ِ ِ ِ‬
‫ت ﲟَ ْﺴﺎَﻟَﺘﻬ ْﻢ َو ذَ ِوي اﻟْ ُﻘْﺮَﰉ اﻟﺬ َ‬ ‫ْ‬
‫ِ‬ ‫ﻚ و ﻧَـﻬﻮا ﻋﻦ ﻣﻌ ِ‬ ‫ِ‬ ‫ٍ‬ ‫ٍ‬
‫ﺺ آﺛَﺎرﻫﻢ اﻟﻠّﻬ ﱠﻢ ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ و ِ‬ ‫ٰ‬
‫ﻚ َو‬ ‫ﺼﻴَﺘ َ‬ ‫ﺎﻋﺘ َ َ َ ْ َ ْ َ ْ‬ ‫آل ُﳏَ ﱠﻤﺪ َﻛ َﻤﺎ اََﻣُﺮوا ﺑِﻄَ َ‬ ‫َ‬ ‫اﻗْـﺘَ ﱠ َ ُ ْ ُ َ‬
‫ٍ‬ ‫دﻟﱡﻮا ِﻋﺒﺎد َك ﻋﻠَﻰ وﺣﺪاﻧِﻴﱠﺘِ ٰ ِ‬
‫ﻚ‬ ‫ﻚ َو اَِﻣﻴﻨِ َ‬ ‫ﻚ َو ِﺻ ْﻔ َﻮﺗِ َ‬ ‫ﻚ َو َِﳒﻴﺒِ َ‬ ‫ﻚ ِﲝَ ﱢﻖ ُﳏَ ﱠﻤﺪ ﻧَﺒِﻴﱢ َ‬ ‫ﻚ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ‬ ‫َ َ َ َ ََْ َ‬
‫ﲔ اﻟْ َﻮ ِﺻ ﱢﻲ‬ ‫ِ‬ ‫ِِ‬ ‫ﲔ و ﻳـ ْﻌﺴ ِ‬ ‫ﻚ اِ َﱃ ﺧْﻠ ِﻘ َ ِ ِ ِ ِ ِ‬ ‫ِ‬
‫ﻮب اﻟﺪﱢﻳ ِﻦ َو ﻗَﺎﺋﺪ اﻟْﻐُﱢﺮ اﻟْ ُﻤ َﺤ ﱠﺠﻠ َ‬ ‫ﻚ َو ﲝَ ﱢﻖ اَﻣﲑ اﻟْ ُﻤ ْﺆﻣﻨ َ َ َ ُ‬ ‫َ‬ ‫َو َر ُﺳﻮﻟ َ‬
‫ﻚ و اﻟﺪ ﱢ‬ ‫ِِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ َو‬ ‫ﱠال َﻋﻠَْﻴ َ‬ ‫اﳊَ ﱢﻖ َو اﻟْﺒَﺎﻃ ِﻞ َو اﻟﺸﱠﺎﻫﺪ ﻟَ َ َ‬ ‫ﲔ ْ‬ ‫ﱢﻳﻖ ْاﻻَ ْﻛ َِﱪ َو اﻟْ َﻔ ُﺎروق ﺑـَ َْ‬ ‫ﺼﺪ ِ‬ ‫ﰲ َو اﻟ ﱢ‬ ‫اﻟْ َﻮِ ﱢ‬
‫ﺼﻠﱢ َﻲ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ َو آ ِل‬ ‫ِ‬
‫ﻴﻚ ﻟَ ْﻮَﻣﺔُ ﻻﺋ ٍﻢ اَ ْن ﺗُ َ‬
‫ِ‬
‫ﻚ َﱂْ ﺗَﺄْ ُﺧ ْﺬﻩُ ﻓ َ‬
‫ِ‬ ‫ِِ‬
‫ﺼﺎد ِع ﺑِﺎَْﻣ ِﺮَك َو اﻟْ ُﻤ َﺠﺎﻫﺪ ِﰲ َﺳﺒِﻴﻠ َ‬
‫اﻟ ﱠ ِ‬
‫ﺖ‬ ‫ُﳏ ﱠﻤ ٍﺪ ‪ ،‬و اَ ْن َﲡﻌﻠَِﲏ ِﰲ ٰﻫ َﺬا اﻟْﻴـﻮِم اﻟﱠ ِﺬي ﻋ َﻘ ْﺪت ﻓِ ِﻴﻪ ﻟِﻮﻟِﻴﱢﻚ اﻟْﻌﻬﺪ ِﰲ اَﻋﻨ ِ ِ‬
‫ﻚ َو اَ ْﻛ َﻤْﻠ َ‬ ‫ﺎق َﺧْﻠﻘ َ‬ ‫َ َ َ ْ َ َْ‬ ‫َ َ‬ ‫َْ‬ ‫َ َْ‬ ‫َ‬
‫ﻚ ﻣ َﻦ اﻟﻨﱠﺎ ِر َو ﻻ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ﻳﻦ ﺑَِﻔ ْ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ َو ﻃُﻠَ َﻘﺎﺋ َ‬ ‫ﻀﻠﻪ ﻣ ْﻦ ُﻋﺘَـ َﻘﺎﺋ َ‬ ‫ﲔ ﲝُْﺮَﻣﺘﻪ َو اﻟْ ُﻤﻘﱢﺮ َ‬ ‫ﱢﻳﻦ ﻣ َﻦ اﻟْ َﻌﺎ ِرﻓ َ‬ ‫َﳍُ ُﻢ اﻟﺪ َ‬
‫ﻴﺪ َك ْاﻻَ ْﻛﺒَـَﺮ َو َﲰﱠْﻴﺘَﻪُ ِﰲ اﻟ ﱠﺴ َﻤ ِﺎء ﻳَـ ْﻮَم اﻟْ َﻌ ْﻬ ِﺪ‬ ‫ﺎﺳ ِﺪي اﻟﻨـ ٰ‬
‫ﱢﻌ ِﻢ اﻟﻠّ ُﻬ ﱠﻢ ﻓَ َﻜ َﻤﺎ َﺟ َﻌْﻠﺘَﻪُ ِﻋ َ‬ ‫َ‬
‫ﺗُ ْﺸ ِﻤﺖ ِﰊ ﺣ ِ‬
‫َ‬ ‫ْ‬
‫ٍ‬ ‫ٍ‬
‫ﻮل ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ و ِ‬ ‫ِ‬ ‫ِ‬ ‫ض ﻳـﻮم اﻟْ ِﻤﻴﺜَ ِ‬ ‫ِ‬
‫آل ُﳏَ ﱠﻤﺪ َو‬ ‫َ‬ ‫اﳉَ ْﻤ ِﻊ اﻟْ َﻤ ْﺴﺌُ َ‬ ‫ﺎق اﻟْ َﻤﺄْ ُﺧﻮذ َو ْ‬ ‫اﻟْ َﻤ ْﻌ ُﻬﻮد َو ِﰲ ْاﻻَْر ِ َ ْ َ‬
‫ِ‬ ‫اﲨﻊ ﺑِ ِﻪ َﴰْﻠَﻨَﺎ و ﻻ ﺗُ ِﻀﻠﱠﻨَﺎ ﺑـﻌ َﺪ اِ ْذ ﻫ َﺪﻳـﺘَـﻨَﺎ و اﺟﻌ ْﻠﻨَﺎ ِﻻَﻧْـﻌ ِﻤ َ ِ‬ ‫ِ‬
‫ﻳﻦ ﻳَﺎ‬ ‫ﻚ ﻣ َﻦ اﻟﺸﱠﺎﻛ ِﺮ َ‬ ‫ُ‬ ‫َ ْ َ َْ‬ ‫َْ‬ ‫َ‬ ‫اَﻗْ ِﺮْر ﺑِﻪ ُﻋﻴُﻮﻧَـﻨَﺎ َو ْ َ ْ‬
‫ﺼَﺮﻧَﺎ ُﺣ ْﺮَﻣﺘَﻪُ َو َﻛﱠﺮَﻣﻨَﺎ ‪ ،‬ﺑِِﻪ َو َﺷﱠﺮﻓَـﻨَﺎ‬ ‫ﻀ َﻞ ٰﻫ َﺬا اﻟْﻴَـ ْﻮِم َو ﺑَ ﱠ‬ ‫اﳊَ ْﻤ ُﺪ ﻟِﻠﱠ ِﻪ اﻟﱠ ِﺬي َﻋﱠﺮﻓَـﻨَﺎ ﻓَ ْ‬ ‫ﲔ ْ‬ ‫ِِ‬
‫ﲔ َﻋﻠَْﻴ ُﻜ َﻤﺎ َو َﻋﻠَﻰ ِﻋْﺘـَﺮﺗِ ُﻜ َﻤﺎ َو َﻋﻠَﻰ ُِﳏﺒﱢﻴ ُﻜ َﻤﺎ‬ ‫ِِ‬ ‫ِﲟَﻌ ِﺮﻓَﺘِ ِﻪ و ﻫ َﺪاﻧَﺎ ﺑِﻨُﻮِرﻩِ ﻳﺎ رﺳ َ ٰ ِ ِ‬
‫ﻮل اﻟﻠّﻪ ﻳَﺎ اَﻣ َﲑ اﻟْ ُﻤ ْﺆﻣﻨ َ‬ ‫َ َُ‬ ‫ْ َ َ‬
‫ﺎح ﻃَﻠِﺒَِﱵ‬ ‫ﱠﻬ ُﺎر َو ﺑِ ُﻜ َﻤﺎ اَﺗَـ َﻮ ﱠﺟﻪُ اِ َﱃ اﻟ ٰﻠّ ِﻪ َرﱢﰊ َو َرﺑﱢ ُﻜ َﻤﺎ ِﰲ َﳒَ ِ‬ ‫ِ‬
‫ﻼم َﻣﺎ ﺑَﻘ َﻲ اﻟﻠﱠْﻴ ُﻞ َو اﻟﻨـ َ‬ ‫ﻀ ُﻞ اﻟ ﱠﺴ ُ‬ ‫ﻣ ﱢﲏ اَﻓْ َ‬
‫ِ‬
‫ﺼﻠﱢ َﻲ َﻋﻠَﻰ‬ ‫ٍ ِ ٍ‬ ‫و ﻗَﻀ ِﺎء ﺣﻮاﺋِ ِﺠﻲ و ﺗَـﻴ ِﺴ ِﲑ اُﻣﻮِري اﻟ ٰﻠّﻬ ﱠﻢ اِ ﱢﱐ اَﺳﺎَﻟُ َ ِ‬
‫ﻚ ﲝَ ﱢﻖ ُﳏَ ﱠﻤﺪ َو آل ُﳏَ ﱠﻤﺪ اَ ْن ﺗُ َ‬ ‫ْ‬ ‫ُ‬ ‫َ ْ ُ‬ ‫َ َ ََ‬
‫ِ‬ ‫ِ‬ ‫ٍ‬ ‫ٍ ِ‬
‫ﻚ‬ ‫ﺼ ﱠﺪ َﻋ ْﻦ َﺳﺒِﻴﻠ َ‬ ‫ُﳏَ ﱠﻤﺪ َو آل ُﳏَ ﱠﻤﺪ َو اَ ْن ﺗَـْﻠ َﻌ َﻦ َﻣ ْﻦ َﺟ َﺤ َﺪ َﺣ ﱠﻖ ٰﻫ َﺬا اﻟْﻴَـ ْﻮم َو اَﻧْ َﻜَﺮ ُﺣ ْﺮَﻣﺘَﻪُ ﻓَ َ‬
‫ِِﻻﻃْ َﻔ ِﺎء ﻧُﻮِرَك ﻓَﺎَﰉ اﻟ ٰﻠّﻪ اِﻻ اَ ْن ﻳﺘِ ﱠﻢ ﻧُﻮرﻩ اﻟ ٰﻠّﻬ ﱠﻢ ﻓَـﱢﺮج ﻋﻦ اَﻫ ِﻞ ﺑـﻴ ِ ٍ‬
‫ﻒ َﻋْﻨـ ُﻬ ْﻢ‬ ‫ﻚ َو ا ْﻛ ِﺸ ْ‬ ‫ﺖ ُﳏَ ﱠﻤﺪ ﻧَﺒِﻴﱢ َ‬ ‫ُ َ ُ ُ ْ َ ْ ْ َْ‬ ‫َ ُ‬
‫‪390‬‬
‫ﺖ ﻇُْﻠﻤﺎ َو َﺟ ْﻮرا َو اَِْﳒ ْﺰ‬ ِ ِِ ‫ﺎت اﻟ ٰﻠّﻬ ﱠﻢ اﻣ َِﻸ ْاﻻَر‬

ِ ‫ِِﻢ ﻋ ِﻦ اﻟْﻤ ْﺆِﻣﻨِﲔ اﻟْ ُﻜﺮﺑ‬K ‫و‬
ْ َ‫ ْﻢ َﻋ ْﺪﻻ َﻛ َﻤﺎ ُﻣﻠﺌ‬K ‫ض‬
َ ْ ْ ُ َُ َ ُ َ ْ َ
.‫ﺎد‬ ِ ِ‫ﱠﻚ ﻻ ُﲣْﻠ‬ ِ
َ ‫ﻒ اﻟْﻤ َﻴﻌ‬ ُ َ ‫َﳍُ ْﻢ َﻣﺎ َو َﻋ ْﺪﺗَـ ُﻬ ْﻢ اﻧ‬
It is also recommended to say the short supplicatory prayer that are
recorded by Sayyid Ibn Tawus in Iqbal al-A’mal.
Ninth: It is recommended to congratulate the brethren-in-faith on
this day by saying,
ِ ِ ِِ ِ ِ ِ ِ ِ ِِ ْ
‫ﻼم‬ َ ‫ﲔ ﺑِ ِﻮﻻﻳَﺔ اَﻣ ِﲑ اﻟْ ُﻤ ْﺆﻣﻨ‬
ُ ‫ﲔ َو ْاﻻَﺋ ﱠﻤﺔ َﻋﻠَْﻴ ِﻬ ُﻢ اﻟ ﱠﺴ‬ َ ‫اﳊَ ْﻤ ُﺪ ﻟﻠﱠﻪ اﻟﱠﺬي َﺟ َﻌﻠَﻨَﺎ ﻣ َﻦ اﻟْ ُﻤﺘَ َﻤ ﱢﺴﻜ‬
It is also recommended to say the following:
‫ﲔ ﺑِ َﻌ ْﻬ ِﺪﻩِ اِﻟَْﻴـﻨَﺎ َو ِﻣﻴﺜَﺎﻗِ ِﻪ اﻟﱠ ِﺬي َواﺛَـ َﻘﻨَﺎ‬ ِ ِ ِ ِ ِ ِِ ْ
َ ‫ٰ َﺬا اﻟْﻴَـ ْﻮم َو َﺟ َﻌﻠَﻨَﺎ ﻣ َﻦ اﻟْ ُﻤﻮﻓ‬K ‫اﳊَ ْﻤ ُﺪ ﻟﻠﱠﻪ اﻟﱠﺬي اَ ْﻛَﺮَﻣﻨَﺎ‬
‫ﲔ ﺑِﻴَـ ْﻮِم اﻟﺪﱢﻳ ِﻦ‬
َ ِ‫ﻳﻦ َو اﻟْ ُﻤ َﻜ ﱢﺬﺑ‬
ِِ ِ ِ ِ ِِ ِ ِ ِ ِ
َ ‫ﺑﻪ ﻣ ْﻦ ِوﻻﻳَﺔ ُوﻻة اَْﻣ ِﺮﻩ َو اﻟْ ُﻘ ﱠﻮام ﺑﻘ ْﺴﻄﻪ َو َﱂْ َْﳚ َﻌْﻠﻨَﺎ ﻣ َﻦ ا ْﳉَﺎﺣﺪ‬
ِ ِِ
Tenth: It is recommended to repeat this doxology one hundred
times:
ٍ ِ‫ﲔ َﻋﻠِ ﱢﻲ ﺑْ ِﻦ اَِﰊ ﻃَﺎﻟ‬
‫ﺐ‬ ِِ ِ ِ ِِ ِ ِ ِ ِ َ ‫اﳊﻤ ُﺪ ﻟِﻠﱠ ِﻪ اﻟﱠ ِﺬي ﺟﻌﻞ َﻛﻤ‬
َ ‫ﺎل دﻳﻨﻪ َو ﲤََ َﺎم ﻧ ْﻌ َﻤﺘﻪ ﺑِ ِﻮﻻﻳَﺔ اَﻣ ِﲑ اﻟْ ُﻤ ْﺆﻣﻨ‬ ْ َْ
َ َ ََ
‫ﻼم‬ ِ
ُ ‫َﻋﻠَْﻴﻪ اﻟ ﱠﺴ‬
It is worth mentioning that a great reward has been narrated to be
the share of one who, on this day, puts on the best dress, adorns
himself, imparts a sweet smell, shows delight and happiness, gives
pleasure to the adherents of Imam AliAmeer al-Momineen(a.s.),
pardons them, settles their needs, visits the relatives, confers upon the
family members with gifts and whatever they need, offers food to the
believers and the observers of fasting, shakes hands with, visits,
smiles in the faces of, and presents gifts to the believers, thanks
Almighty Allah for the grand bliss of recognizing the Divinely
commissioned leadership of Imam Ali(a.s.), invokes blessings upon
the Holy Prophet and his Household, and practices acts of worship and
obedience to Almighty Allah. One dirham that is given as alms on this
day to a believer is equal to one thousand dirhams that are given on
other days. Finally, to offer food to a believer on this day is equal, in
reward, to offering food to all the prophets and the veracious people.
Addressing a sermon on the ‘Id al-Ghadir Day, Imam Ali(a.s.) said,
“The reward of offering food to an observant of fasting on this day is
equal to the reward of offering food to two hundred thousand
prophets, veracious people, and martyrs multiplied by ten. As for one
who provides for a number of believing men and women, I guarantee
that Almighty Allah will secure him against atheism, poverty ...etc.”
391
SEEGAH OF BROTHERHOOD (UKHUWWAT) ON THE DAY OF

GHADEER
To sum it up, the merit of the ‘Id al-Ghadir Day is too great to be
cited. On this day, the deeds of the Shi’ah are admitted and their
grievances are relieved. On this day, Prophet Moses (a.s.) overcame
the sorcerers, the fire in which Prophet Abraham (a.s.) was thrown
was made by Almighty Allah comfort and peace, Prophet Moses (a.s.)
appointed Yushua ibn Nun as his successor, Prophet Solomon (a.s.)
declared openly before his people that Asif ibn Barkhiya would be his
successor, and the Holy Prophet Muhammad(a.s.) united as brothers
his companions; therefore, the believers are advised to form
brotherhood with each other on this day. This fraternization, as is
quoted by Shaykh al-Nuri in Mustadrak al-Wasa’il from the book of
Zad al-Firdaws, can be practiced by putting the right hand on the
brother-in-faith’s right had and saying the following:
ِ ٰ ‫واﺧﻴﺘﻚ ِﰲ اﻟ ٰﻠّ ِﻪ و ﺻﺎﻓَـﻴﺘﻚ ِﰲ اﻟ ٰﻠّ ِﻪ و ﺻﺎﻓَﺤﺘﻚ ِﰲ اﻟ ٰﻠّ ِﻪ و ﻋﺎﻫ ْﺪ‬
ُ‫ت اﻟﻠّ َﻪ َو َﻣﻼﺋ َﻜﺘَﻪُ َو ُﻛﺘُﺒَﻪ‬
ُ ََ َ َ ُْ َ َ َ ُْ َ َ َ ُْ َ َ
ِ ِ ِ ِ ِ
ْ ‫ﺖ ﻣ ْﻦ اَ ْﻫ ِﻞ‬
‫اﳉَﻨﱠﺔ َو‬ ُ ‫ﲔ َﻋﻠَْﻴ ِﻬ ُﻢ اﻟ ﱠﺴ‬
ُ ‫ﻼم َﻋﻠَﻰ اَ ﱢﱐ ا ْن ُﻛْﻨ‬ َ ‫ﺼﻮﻣ‬ ُ ‫َو ُر ُﺳﻠَﻪُ َو اَﻧْﺒِﻴَﺎءَﻩُ َو ْاﻻَﺋ ﱠﻤﺔَ اﻟْ َﻤ ْﻌ‬
‫ﺖ َﻣﻌِﻲ‬ ِ ْ ‫ﺎﻋ ِﺔ َو اُِذ َن ِﱄ ﺑِﺎَ ْن اَ ْد ُﺧ َﻞ‬
َ ْ‫اﳉَﻨﱠﺔَ ﻻ اَ ْد ُﺧﻠُ َﻬﺎ اﻻ َو اَﻧ‬ َ ‫اﻟ ﱠﺸ َﻔ‬
Similar to this form, al-Muhaddith al-Fayd, in his book of Khulasat
al-Adhkar, has mentioned a form of fraternization adding that the
other party, or his representative, may accept the fraternization by
uttering any statement entailing agreement. Then, each party releases
the other from the duties of fraternity except supplication and visiting
the tombs of the Infallibles.
392
THE DAY OF MUBAHELAH

Invoking Allah’s Curse Upon the Lying Party
On the twenty-forth of Dhu’l-Hijjah, the Holy Prophet (s.a.w.a.)
invited the Christians of Najran that each party would invoke
Almighty Allah’s curse upon the liars among them so that the truthful
party would be distinguished and the lying party would be cursed. The
Holy Prophet (s.a.w.a.) put on a cloak and embraced Imam Ali, Lady
Fatimah al-Zahra’, Imam al-Hasan, and Imam al-Husayn - peace be
upon them - and prayed Almighty Allah, saying, “O Allah, verily,
each Prophet had a family members whom were the nearest to him. O
Allah, these are my Household; so, (please do) remove uncleanness
from them and purify them with thorough purification.” Immediately
after that, Archangel Gabriel descended carrying the Verse of
Purification. Then, the Holy Prophet (s.a.w.a.) accompanied his
family members as his partners in the process of invoking Almighty
Allah’s curse upon the lying party. As soon as the Christians’ eyes fell
on the Holy Prophet’s household, they realized that those individuals
were the most truthful and that chastisement would be the share of
anyone who would oppose them. They therefore did not dare to
participate in that invocation of curse and, instead, they agreed to pay
a tribute (jizyah) to the Holy Prophet (s.a.w.a.).
On the twenty-fourth of Dhu’l-Hijjah too, Imam AliAmeer al-
Momineen(a.s.), while he was offering a prayer and, more precisely,
while he was in the genuflection of that prayer, gave his ring as alms
to a poor who was begging in the mosque. Therefore, Almighty Allah
revealed the holy verses (5:55-56):
The recommended acts on this day are as follows:
Second: It is recommended to observe fasting.
Third: It is recommended to offer a two unit prayer that should be
similar to the two unit prayer that is offered on the ‘Id al-Ghadir Day
in form, time, and even reward. The only difference is that Ayah al-
Kursi should be recited with the two verses following it.
DUA AL-MUBAHALAH
Fourth: It is recommended to say Dua al-Mubahalah, which is
similar to the famous supplicatory prayer known as Dua al-Baha’ that
is said at the last hours of Ramadan nights (i.e. sahar). Nevertheless, a
little difference in this supplication is noticed between the version of
Shaykh al-Tusi and the version of Sayyid Ibn Tawus. I will thus
choose the earlier one that is recorded in Shaykh al-Tusi’s book of
Misbah al-Mutahajjid and reported from Imam Ja’far al-Sadiq(a.s.):
393
‫ﻚ ُﻛﻠﱢ ِﻪ‬ ‫ٰ ِ‬ ‫ٰ ِ‬
‫ﻚ ﺑِﺒَـ َﻬﺎﺋِ َ‬ ‫ﻚ َ‪ ِK‬ﱞﻲ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ‬ ‫ﻚ ﺑِﺎَﺑْـ َﻬﺎﻩُ َو ُﻛ ﱡﻞ ﺑَـ َﻬﺎﺋِ َ‬ ‫ﻚ ِﻣ ْﻦ ﺑَـ َﻬﺎﺋِ َ‬ ‫اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ‬
‫ﻚ ُﻛﻠﱢ ِﻪ‬ ‫ِ‬ ‫اﻟ ٰﻠّﻬﻢ اِ ﱢﱐ اَﺳﺎَﻟُﻚ ِﻣﻦ ﺟﻼﻟِﻚ ﺑِﺎَﺟﻠﱢ ِﻪ و ُﻛﻞ ﺟﻼﻟِﻚ ﺟﻠِ ٰ ِ‬
‫ﻚ ِﲜَﻼﻟ َ‬ ‫ﻴﻞ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ‬ ‫ْ َ ْ َ َ َ َ ﱡ َ َ َ ٌ‬ ‫ُﱠ‬
‫ﻚ ُﻛﻠﱢ ِﻪ اﻟ ٰﻠّ ُﻬ ﱠﻢ‬ ‫ِ‬ ‫ِ‬ ‫ﲨ ٰ‬ ‫ﻚ ﺑِﺎَ ْﲨﻠِ ِﻪ و ُﻛﻞﱡ َﲨﺎﻟِ َ ِ‬ ‫ِ‬ ‫ِ‬
‫اﻟ ٰﻠّﻬ ﱠﻢ ا ﱢﱐ اَﺳﺎَﻟُ َ ِ‬
‫ﻚ ِﲜَ َﻤﺎﻟ َ‬ ‫ﻴﻞ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ‬ ‫ﻚ َ ٌ‬ ‫َ‬ ‫ﻚ ﻣ ْﻦ َﲨَﺎﻟ َ َ َ‬ ‫ْ‬ ‫ُ‬
‫ِ‬
‫ﻚ ﺑِﺎَ ْﻋﻈَﻤ َﻬﺎ َو‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫اِ ﱢﱐ اَْد ُﻋ َ‬
‫ﻚ ﻣ ْﻦ َﻋﻈَ َﻤﺘ َ‬ ‫ﺐ ِﱄ َﻛ َﻤﺎ َو َﻋ ْﺪﺗَِﲏ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ‬ ‫ﺎﺳﺘَﺠ ْ‬ ‫ﻮك َﻛ َﻤﺎ اََﻣْﺮﺗَِﲏ ﻓَ ْ‬
‫ﻚ ِﻣ ْﻦ ﻧُﻮِرَك ﺑِﺎَﻧْـ َﻮِرﻩِ َو‬ ‫ٰ ِ‬ ‫ٰ ِ‬
‫ﻚ ُﻛﻠﱢ َﻬﺎ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ‬ ‫ﻚ ﺑِ َﻌﻈَ َﻤﺘِ َ‬ ‫ﻴﻤﺔٌ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ‬ ‫ُﻛ ﱡﻞ ﻋﻈَﻤﺘِ َ ِ‬
‫ﻚ َﻋﻈ َ‬ ‫َ َ‬
‫ﻚ ﺑِﺎَْو َﺳﻌِ َﻬﺎ َو ُﻛ ﱡﻞ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ٰ‬
‫ﻚ ِﻣ ْﻦ َر ْﲪَﺘِ َ‬ ‫ﻚ ﺑِﻨُﻮِرَك ُﻛﻠﱢ ِﻪ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ‬ ‫ُﻛ ﱡﻞ ﻧُﻮِرَك ﻧـَﻴﱢـٌﺮ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ‬
‫ﻮك َﻛﻤﺎ اَﻣﺮﺗَِﲏ ﻓَ ِ‬ ‫ٰ ِ‬ ‫ٰ ِ‬
‫ﺐ ِﱄ َﻛ َﻤﺎ‬ ‫ﺎﺳﺘَﺠ ْ‬ ‫ْ‬ ‫ﻚ ُﻛﻠﱢ َﻬﺎ‪ .‬اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْد ُﻋ َ َ َ ْ‬ ‫ﻚ ﺑَِﺮ ْﲪَﺘِ َ‬ ‫ﻚ َو ِاﺳ َﻌﺔٌ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ‬ ‫َر ْﲪَﺘِ َ‬
‫ِ‬ ‫ٰ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٰ ِ‬
‫ﻚ‬ ‫ﻚ ﺑِ َﻜ َﻤﺎﻟ َ‬ ‫ﻚ َﻛ ِﺎﻣ ٌﻞ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ‬ ‫ﻚ ﺑِﺎَ ْﻛ َﻤﻠ ِﻪ َو ُﻛ ﱡﻞ َﻛ َﻤﺎﻟ َ‬ ‫ﻚ ِﻣ ْﻦ َﻛ َﻤﺎﻟ َ‬ ‫َو َﻋ ْﺪﺗَِﲏ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ‬
‫ِ‬ ‫ٰ ِ‬ ‫ِ‬ ‫ِ‬ ‫ٰ ِ‬
‫ﻚ‬ ‫ﻚ ﺑِ َﻜﻠ َﻤﺎﺗِ َ‬ ‫ﻚ ﺗَﺎ ﱠﻣﺔٌ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ‬ ‫ﻚ ﺑِﺎََﲤﱢَﻬﺎ َو ُﻛ ﱡﻞ َﻛﻠ َﻤﺎﺗِ َ‬ ‫ﻚ ِﻣ ْﻦ َﻛﻠ َﻤﺎﺗِ َ‬ ‫ُﻛﻠﱢ ِﻪ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ‬
‫ٰ ِ‬ ‫ٰ ِ‬
‫ﻚ‬ ‫ﻚ ﺑِﺎَ ْﲰَﺎﺋِ َ‬ ‫ﻚ َﻛﺒِ َﲑةٌ ‪ ،‬اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ‬ ‫ﻚ ﺑِﺎَ ْﻛ َِﱪَﻫﺎ َو ُﻛ ﱡﻞ اَ ْﲰَﺎﺋِ َ‬ ‫ﻚ ِﻣ ْﻦ اَ ْﲰَﺎﺋِ َ‬ ‫ُﻛﻠﱢ َﻬﺎ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ‬
‫ٰ ِ‬ ‫ﻮك َﻛﻤﺎ اَﻣﺮﺗَِﲏ ﻓَ ِ‬ ‫ٰ ِ‬
‫ﻚ‬ ‫ﻚ ِﻣ ْﻦ ِﻋﱠﺰﺗِ َ‬ ‫ﺐ ِﱄ َﻛ َﻤﺎ َو َﻋ ْﺪﺗَِﲏ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ‬ ‫ﺎﺳﺘَﺠ ْ‬ ‫ْ‬ ‫ُﻛﻠﱢ َﻬﺎ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْد ُﻋ َ َ َ ْ‬
‫ٰ ِ‬ ‫ٰ ِ‬
‫ﻚ‬ ‫ﻚ ِﻣ ْﻦ َﻣ ِﺸﻴﱠﺘِ َ‬ ‫ﻚ ُﻛﻠﱢ َﻬﺎ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ‬ ‫ﻚ ﺑِﻌِﱠﺰﺗِ َ‬ ‫ﻚ َﻋ ِﺰ َﻳﺰةٌ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ‬ ‫ﺑِﺎَ َﻋﱢﺰَﻫﺎ َو ُﻛ ﱡﻞ ِﻋﱠﺰﺗِ َ‬
‫ٰ ِ‬ ‫ﺑِﺎَﻣﻀﺎﻫﺎ و ُﻛﻞ ﻣ ِﺸﻴﱠﺘِﻚ ﻣ ِ ٰ ِ‬
‫ﻚ اﻟﱠِﱵ‬ ‫ﻚ ﺑِ ُﻘ ْﺪ َرﺗِ َ‬ ‫ﻚ ُﻛﻠﱢ َﻬﺎ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ‬ ‫ﻚ ِﲟَ ِﺸﻴﱠﺘِ َ‬ ‫ﺎﺿﻴَﺔٌ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ‬ ‫ْ ََ َ ﱡَ َ َ‬
‫ٰ‬ ‫ِ‬ ‫ٰ‬ ‫ٍ‬ ‫اﺳﺘﻄَْﻠ ِ‬
‫ﻚ ُﻛﻠﱢ َﻬﺎ‪ ،‬اﻟﻠّ ُﻬ ﱠﻢ‬ ‫ﻚ ﺑُِﻘ ْﺪ َرﺗِ َ‬ ‫ﻚ ُﻣ ْﺴﺘَ ِﻄﻴﻠَﺔٌ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ‬ ‫ﺖ ‪َK‬ﺎ َﻋﻠَﻰ ُﻛ ﱢﻞ َﺷ ْﻲء َو ُﻛ ﱡﻞ ﻗُ ْﺪ َرﺗِ َ‬ ‫َْ َ‬
‫ٰ ِ‬ ‫ِ‬
‫ﻚ ﺑِﺎَﻧْـ َﻔ ِﺬﻩِ َو ُﻛﻞﱡ‬ ‫ﻚ ِﻣ ْﻦ ِﻋ ْﻠ ِﻤ َ‬ ‫ﺐ ِﱄ َﻛ َﻤﺎ َو َﻋ ْﺪﺗَِﲏ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ‬
‫ﻮك َﻛﻤﺎ اَﻣﺮﺗَِﲏ ﻓَ ِ‬
‫ﺎﺳﺘَﺠ ْ‬ ‫ْ‬ ‫ا ﱢﱐ اَْد ُﻋ َ َ َ ْ‬
‫ِ‬ ‫ِ‬ ‫ٰ ِ‬ ‫ِﻋ ْﻠ ِﻤ ِ ٰ ِ‬
‫ﻚ‬ ‫ﺿﺎﻩُ َو ُﻛ ﱡﻞ ﻗَـ ْﻮﻟ َ‬ ‫ﻚ ﺑِﺎَْر َ‬ ‫ﻚ ِﻣ ْﻦ ﻗَـ ْﻮﻟ َ‬ ‫ﻚ ُﻛﻠﱢ ِﻪ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ‬ ‫ﻚ ﺑِﻌِْﻠ ِﻤ َ‬ ‫ﻚ ﻧَﺎﻓ ٌﺬ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ‬ ‫َ‬
‫ِ‬ ‫ِ‬‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬
‫ﻚ‬ ‫ﻚ ﺑِﺎَ َﺣﺒﱢـ َﻬﺎ َو ُﻛﻠﱡ َﻬﺎ اﻟَْﻴ َ‬ ‫ﻚ ﻣ ْﻦ َﻣ َﺴﺎﺋﻠ َ‬ ‫ﻚ ُﻛﻠﱢﻪ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ‬ ‫ﻚ ﺑَِﻘ ْﻮﻟ َ‬ ‫َر ِﺿ ﱞﻲ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ‬
‫ﻮك َﻛﻤﺎ اَﻣﺮﺗَِﲏ ﻓَ ِ‬ ‫ٰ ِ‬ ‫ِ‬ ‫ٰ ِ‬
‫ﺐ ِﱄ َﻛ َﻤﺎ‬ ‫ﺎﺳﺘَﺠ ْ‬ ‫ْ‬ ‫ﻚ ُﻛﻠﱢ َﻬﺎ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْد ُﻋ َ َ َ ْ‬ ‫ﻚ ِﲟَ َﺴﺎﺋِﻠ َ‬ ‫ﻴﺐ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ‬ ‫َﺣﺒ ٌ‬
‫ِ‬
‫ِ‬ ‫وﻋﺪﺗ ِﲏ اﻟ ٰﻠّﻬﻢ اِ ﱢﱐ اَﺳﺎَﻟُﻚ ِﻣﻦ ﺷﺮﻓِﻚ ﺑِﺎَﺷﺮﻓِ ِﻪ و ُﻛﻞ ﺷﺮﻓِﻚ ﺷ ِﺮ ٰ ِ‬
‫ﻚ‬ ‫ﻚ ﺑِ َﺸَﺮﻓ َ‬ ‫ﻳﻒ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ‬ ‫ْ َ ْ ََ َ ْ َ َ ﱡ ََ َ َ ٌ‬ ‫َ ََْ ُ ﱠ‬
‫ٰ ِ‬ ‫ٰ ِ‬
‫ﻚ‬ ‫ﻚ ﺑِ ُﺴْﻠﻄَﺎﻧِ َ‬ ‫ﻚ َداﺋِ ٌﻢ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ‬ ‫ﻚ ﺑِﺎَ ْد َوِﻣ ِﻪ َو ُﻛ ﱡﻞ ُﺳ ْﻠﻄَﺎﻧِ َ‬ ‫ﻚ ِﻣ ْﻦ ُﺳْﻠﻄَﺎﻧِ َ‬ ‫ُﻛﻠﱢ ِﻪ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ‬
‫ﻚ ُﻛﻠﱢﻪِ‬ ‫ُﻛﻠﱢ ِﻪ‪ .‬اﻟ ٰﻠّﻬﻢ اِ ﱢﱐ اَﺳﺎَﻟُﻚ ِﻣﻦ ﻣ ْﻠ ِﻜﻚ ﺑِﺎَﻓْﺨ ِﺮﻩِ و ُﻛﻞ ﻣﻠْ ِﻜﻚ ﻓَ ِ ٰ ِ‬
‫ﻚ ِﲟُْﻠ ِﻜ َ‬ ‫ﺎﺧٌﺮ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ‬ ‫ْ َ ْ ُ َ َ َ ﱡُ َ‬ ‫ُﱠ‬
‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫اﻟ ٰﻠّ ُﻬ ﱠﻢ اِ ﱢﱐ اَ ْد ُﻋ َ‬
‫ﻼﻩ َو‬‫ﻚ ﺑِﺎَ ْﻋ ُ‬ ‫ﻚ ِﻣ ْﻦ َﻋﻼﺋِ َ‬ ‫ﺐ ِﱄ َﻛ َﻤﺎ َو َﻋ ْﺪﺗَِﲏ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ‬ ‫ﺎﺳﺘَﺠ ْ‬ ‫ﻮك َﻛ َﻤﺎ اََﻣْﺮﺗَِﲏ ﻓَ ْ‬
‫ٰ ِ‬ ‫ٰ ِ‬
‫ﻚ ﺑِﺎَ ْﻋ َﺠﺒِ َﻬﺎ َو ُﻛ ﱡﻞ‬ ‫ﻚ ِﻣ ْﻦ آﻳَﺎﺗِ َ‬ ‫ﻚ ُﻛﻠﱢ ِﻪ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ‬ ‫ﻚ ﺑِ َﻌﻼﺋِ َ‬ ‫ﻚ َﻋ ٍﺎل اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ‬ ‫ُﻛ ﱡﻞ َﻋﻼﺋِ َ‬
‫ٰ ِ‬ ‫آﻳﺎﺗِ ِ ٰ ِ‬
‫ﱢﻚ‬‫ﱢﻚ ﺑِﺎَﻗْ َﺪ ِﻣ ِﻪ َو ُﻛ ﱡﻞ َﻣﻨ َ‬ ‫ﻚ ِﻣ ْﻦ َﻣﻨ َ‬ ‫ﻚ ُﻛﻠﱢ َﻬﺎ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ‬ ‫ﻚ ﺑِﺂﻳَﺎﺗِ َ‬ ‫ﻚ َﻋﺠﻴﺒَﺔٌ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ‬ ‫َ َ‬
‫ﺐ ِﱄ َﻛ َﻤﺎ َو َﻋ ْﺪﺗَِﲏ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬
‫ﱢﻚ ُﻛﻠﱢﻪ‪ ،‬اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَْد ُﻋ َ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬
‫ﺎﺳﺘَﺠ ْ‬ ‫ﻮك َﻛ َﻤﺎ اََﻣْﺮﺗَِﲏ ﻓَ ْ‬ ‫ﻚ ﲟَﻨ َ‬ ‫ﻗَﺪﱘٌ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ‬
‫ﻚ ﺑِ ُﻜ ﱢﻞ َﺷﺄْ ٍن َو‬ ‫اﳉﺒـﺮ ِ ٰ ِ‬ ‫ِ‬ ‫ﻚ ِﲟَﺎ ]ِﳑﱠﺎ[ اَﻧْ ِ ِ ِ‬ ‫ِ‬ ‫ٰ‬
‫وت اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ‬ ‫ﺖ ﻓﻴﻪ ﻣ َﻦ اﻟﺸﱡﺌُﻮن َو ََْ ُ‬ ‫َ‬ ‫اﻟﻠّ ُﻬ ﱠﻢ َو ا ﱢﱐ اَ ْﺳﺎَﻟُ َ‬
‫ِ ِ‬ ‫ٰ‬ ‫وت اﻟ ٰﻠّﻬ ﱠﻢ و اِ ﱢﱐ اَﺳﺎَﻟُ َ ِ ِ ِ ِ‬ ‫ُﻛ ﱢﻞ ﺟﺒـﺮ ٍ‬
‫ﻚ‬ ‫ﺖ اَ ْﺳﺎَﻟُ َ‬ ‫ﻚ ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ ﻻ اﻟَﻪَ اﻻ اَﻧْ َ‬ ‫ﲔ اَ ْﺳﺎَﻟُ َ‬ ‫ﻚ ﲟَﺎ ُﲡﻴﺒُِﲏ ﺑِﻪ ﺣ َ‬ ‫ْ‬ ‫ُ َ‬ ‫ََُ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ‬ ‫ﺖ اَ ْﺳﺎَﻟُ َ‬ ‫ﺖ ﻳَﺎ ﻻ اﻟَﻪَ اﻻ اَﻧْ َ‬ ‫ﻚ ﲜَﻼل ﻻ اﻟَﻪَ اﻻ اَﻧْ َ‬ ‫ﺖ اَ ْﺳﺎَﻟُ َ‬ ‫ﺖ ﻳَﺎ ﻻ اﻟَﻪَ اﻻ اَﻧْ َ‬ ‫ﺑِﺒَـ َﻬﺎء ﻻ اﻟَﻪَ اﻻ اَﻧْ َ‬
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‫ﻚ ِﻣ ْﻦ‬ ‫ٰ ِ‬ ‫ﻮك َﻛﻤﺎ اَﻣﺮﺗَِﲏ ﻓَ ِ‬ ‫ﺑِﻼ اِﻟَﻪ اِﻻ اَﻧْ ٰ ِ‬

‫ﺐ ِﱄ َﻛ َﻤﺎ َو َﻋ ْﺪﺗَِﲏ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ‬ ‫ﺎﺳﺘَﺠ ْ‬ ‫ْ‬ ‫ﺖ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْد ُﻋ َ َ َ ْ‬ ‫َ‬ ‫َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ‬ ‫ﻚ ﻣ ْﻦ َﻋﻄَﺎﺋ َ‬ ‫ﻚ ُﻛﻠﱢﻪ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ‬ ‫ﻚ ﺑ ِﺮْزﻗ َ‬ ‫ﻚ َﻋﺎمﱞ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ‬ ‫ﻚ ﺑﺎَ َﻋ ﱢﻤﻪ َو ُﻛ ﱡﻞ ِرْزﻗ َ‬ ‫ِرْزﻗ َ‬
‫ﻚ ِﻣ ْﻦ َﺧ ِْﲑ َك‬ ‫ٰ ِ‬ ‫ٰ ِ‬
‫ﻚ ُﻛﻠﱢ ِﻪ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ‬ ‫ﻚ ﺑِ َﻌﻄَﺎﺋِ َ‬ ‫ﻚ َﻫ ِﲏءٌ ‪ ،‬اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ‬ ‫ﺑِﺎَ ْﻫﻨَﺌِ ِﻪ َو ُﻛ ﱡﻞ َﻋﻄَﺎﺋِ َ‬
‫ﻀﻠِ ِﻪ‬ ‫ﺎﺟﻞ اﻟ ٰﻠّﻬ ﱠﻢ اِ ﱢﱐ اَﺳﺎَﻟُﻚ ِﲞ ِﲑ َك ُﻛﻠﱢ ِﻪ اﻟ ٰﻠّﻬ ﱠﻢ اِ ﱢﱐ اَﺳﺎَﻟُﻚ ِﻣﻦ ﻓَ ْ ِ‬ ‫ِ‬ ‫ِ ِِ‬
‫ﻚ ﺑِﺎَﻓْ َ‬ ‫ﻀﻠ َ‬ ‫ْ َ ْ‬ ‫ُ‬ ‫ْ َ َْ‬ ‫ﺑﺎَ ْﻋ َﺠﻠﻪ َو ُﻛ ﱡﻞ َﺧ ِْﲑ َك َﻋ ٌ ُ‬
‫ﺐ ِﱄ‬ ‫ﻮك َﻛﻤﺎ اَﻣﺮﺗَِﲏ ﻓَ ِ‬ ‫ِ ٰ ِ‬ ‫ﺎﺿﻞ اﻟ ٰﻠّﻬ ﱠﻢ اِ ﱢﱐ اَﺳﺎَﻟُﻚ ﺑَِﻔ ْ ِ‬ ‫ﻀﻠِ َ ِ‬
‫ﺎﺳﺘَﺠ ْ‬ ‫ْ‬ ‫ﻚ ُﻛﻠﱢﻪ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَْد ُﻋ َ َ َ ْ‬ ‫ﻀﻠ َ‬ ‫ْ َ‬ ‫ﻚ ﻓَ ٌ ُ‬ ‫َو ُﻛ ﱡﻞ ﻓَ ْ‬
‫ﱠﺼ ِﺪ ِﻳﻖ‬ ‫ﻚ َو اﻟﺘ ْ‬ ‫ﺎن ﺑِ َ‬ ‫اﻻﳝَ ِ‬‫آل ُﳏَ ﱠﻤ ٍﺪ و اﺑـﻌﺜْ ِﲏ َﻋﻠَﻰ ِْ‬
‫َ َْ‬
‫َﻛﻤﺎ و َﻋ ْﺪﺗَِﲏ اﻟ ٰﻠّﻬ ﱠﻢ ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ و ِ‬
‫َ‬ ‫ُ َ‬ ‫َ َ‬
‫ﺐ و اﻟْﺒـﺮاءةِ ِﻣﻦ َﻋ ُﺪ ﱢوﻩِ و اﻻﻳﺘِﻤﺎمِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫َ‬ ‫َ‬ ‫ﻼم َو اﻟْ ِﻮﻻﻳَﺔ ﻟ َﻌﻠ ﱢﻲ ﺑْ ِﻦ اَِﰊ ﻃَﺎﻟ ٍ َ َ َ َ ْ‬ ‫ﻚ َﻋﻠَْﻴﻪ َو آﻟﻪ اﻟ ﱠﺴ ُ‬ ‫ﺑَِﺮ ُﺳﻮﻟ َ‬
‫ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ‬ ‫آل ُﳏ ﱠﻤ ٍﺪ ﻋﻠَﻴ ِﻬﻢ اﻟ ﱠﺴﻼم ﻓَﺎِ ﱢﱐ ﻗَ ْﺪ ر ِﺿﻴﺖ ﺑِ َﺬﻟِﻚ ﻳﺎ ر ﱢ ٰ‬
‫ب اﻟﻠّ ُﻬ ﱠﻢ َ‬ ‫َ َ َ‬ ‫َ ُ‬ ‫ُ‬ ‫َ َْ ُ‬
‫ﺑِ ْﺎﻻَﺋِ ﱠﻤ ِﺔ ِﻣﻦ ِ‬
‫ْ‬
‫ٍ‬
‫ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ ِﰲ اﻟْ َﻤ َِﻼ‬ ‫ِ‬ ‫ِ‬ ‫ٍ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻳﻦ َو َ‬ ‫ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ ﰲ ْاﻵﺧ ِﺮ َ‬ ‫ﲔ َو َ‬ ‫ﻚ ِﰲ ْاﻻَﱠوﻟ َ‬ ‫َﻋْﺒﺪ َك َو َر ُﺳﻮﻟ َ‬
‫ﻀﻴﻠَﺔَ َو‬ ‫ف و اﻟْ َﻔ ِ‬ ‫ِ‬ ‫ِ‬ ‫ْاﻻَﻋﻠَﻰ و ﺻﻞ ﻋﻠَﻰ ُﳏ ﱠﻤ ٍﺪ ِﰲ اﻟْﻤﺮﺳﻠِ ٰ‬
‫ﲔ اﻟﻠّ ُﻬ ﱠﻢ اَ ْﻋﻂ ُﳏَ ﱠﻤﺪا اﻟْ َﻮﺳﻴﻠَﺔَ َو اﻟﺸَﱠﺮ َ َ‬ ‫ُْ َ َ‬ ‫ْ َ َﱢ َ َ‬
‫ِ‬ ‫ِ‬ ‫آل ُﳏ ﱠﻤ ٍﺪ و ﻗَـﻨـ ِ‬ ‫اﻟﺪﱠرﺟﺔَ اﻟْ َﻜﺒِﲑةَ‪ .‬اﻟ ٰﻠّﻬ ﱠﻢ ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ و ِ‬
‫ﻴﻤﺎ آﺗَـْﻴﺘَِﲏ‬ ‫ﱢﻌ ِﲏ ﲟَﺎ َرَزﻗْـﺘَِﲏ َو ﺑَﺎرْك ِﱄ ﻓ َ‬ ‫َ َ ْ‬ ‫َ‬ ‫َ ُ َ‬ ‫ََ‬
‫ٍ‬ ‫ِ‬ ‫ٍ‬ ‫ٰ‬ ‫ِ‬
‫اﺣ َﻔﻈِْﲏ ِﰲ َﻏْﻴﺒَِﱵ و ُﻛ ﱢﻞ َﻏﺎﺋ ٍ‬
‫ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو آل ُﳏَ ﱠﻤﺪ َو اﺑْـ َﻌﺜِْﲏ َﻋﻠَﻰ‬ ‫ﺐ ُﻫ َﻮ ِﱄ اﻟﻠّ ُﻬ ﱠﻢ َ‬ ‫َ‬ ‫َو ْ‬
‫اﳋَِْﲑ‬ ‫ٍ‬ ‫ﻚ اﻟ ٰﻠّﻬ ﱠﻢ ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ و ِ‬ ‫ﺎن ﺑِﻚ و اﻟﺘ ِ ِ ِ‬ ‫ِ ِ‬
‫ﻚ َﺧْﻴـَﺮ ْ‬ ‫آل ُﳏَ ﱠﻤﺪ َو اَ ْﺳﺎَﻟُ َ‬ ‫َ‬ ‫ﱠﺼﺪ ِﻳﻖ ﺑَﺮ ُﺳﻮﻟ َ ُ َ‬ ‫ْاﻻﳝَ َ َ ْ‬
‫آل‬‫ﻚ و اﻟﻨﱠﺎ ِر اﻟ ٰﻠّﻬ ﱠﻢ ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ و ِ‬ ‫ِ‬ ‫اﳉﻨﱠﺔَ و اَﻋﻮذُ ﺑِ َ ِ‬ ‫ِر ْ‬
‫َ‬ ‫ُ َ‬ ‫ﻚ ﻣ ْﻦ َﺷﱢﺮ اﻟﺸﱢﱠﺮ َﺳ َﺨﻄ َ َ‬ ‫ﻚ َو َْ َ ُ‬ ‫ﺿ َﻮاﻧَ َ‬
‫ﺼﻴﺒَ ٍﺔ َو ِﻣ ْﻦ ُﻛ ﱢﻞ ﺑَﻠِﻴﱠ ٍﺔ َو ِﻣ ْﻦ ُﻛ ﱢﻞ ُﻋ ُﻘﻮﺑٍَﺔ َو ِﻣ ْﻦ ُﻛ ﱢﻞ ﻓِْﺘـﻨَ ٍﺔ َو ِﻣ ْﻦ ُﻛ ﱢﻞ‬ ‫ُﳏ ﱠﻤ ٍﺪ و اﺣ َﻔﻈْ ِﲏ ِﻣﻦ ُﻛ ﱢﻞ ﻣ ِ‬
‫ُ‬ ‫ْ‬ ‫َ َ ْ‬
‫ﺖ اَْو ﺗَـْﻨ ِﺰُل ِﻣ َﻦ‬ ‫ٍ‬ ‫ﻼء و ِﻣﻦ ُﻛ ﱢﻞ َﺷﱟﺮ و ِﻣﻦ ُﻛ ﱢﻞ ﻣﻜْﺮوﻩٍ و ِﻣﻦ ُﻛ ﱢﻞ ﻣ ِ ٍ ِ‬ ‫ٍ‬
‫ﺼﻴﺒَﺔ َو ﻣ ْﻦ ُﻛ ﱢﻞ آﻓَﺔ ﻧَـَﺰﻟَ ْ‬ ‫ُ‬ ‫َ ُ َ ْ‬ ‫َ ْ‬ ‫ﺑَ َ ْ‬
‫ﱠﻬ ِﺮ َو ِﰲ‬ ‫ِ‬ ‫ِِ ِ‬ ‫ض ِﰲ ﻫ ِﺬﻩِ اﻟ ﱠﺴ ِ‬ ‫ِِ‬
‫ﺎﻋﺔ َو ِﰲ َﻫﺬﻩ اﻟﻠﱠْﻴـﻠَﺔ َو ِﰲ ٰﻫ َﺬا اﻟْﻴَـ ْﻮم َو ِﰲ ٰﻫ َﺬا اﻟﺸ ْ‬ ‫َ‬ ‫اﻟ ﱠﺴ َﻤﺎء ا َﱃ ْاﻻَْر ِ َ‬
‫آل ُﳏَ ﱠﻤ ٍﺪ َو اﻗْ ِﺴ ْﻢ ِﱄ ِﻣ ْﻦ ُﻛ ﱢﻞ ُﺳُﺮوٍر َو ِﻣ ْﻦ ُﻛ ﱢﻞ ﺑَـ ْﻬ َﺠ ٍﺔ َو‬ ‫ﻫ ِﺬﻩِ اﻟ ﱠﺴﻨَ ِﺔ‪ .‬اﻟ ٰﻠّﻬ ﱠﻢ ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ و ِ‬
‫َ‬ ‫ُ َ‬ ‫َ‬
‫ﻼﻣ ٍﺔ َو ِﻣ ْﻦ ُﻛ ﱢﻞ َﻛَﺮ َاﻣ ٍﺔ َو ِﻣ ْﻦ ُﻛ ﱢﻞ‬ ‫ٍِ ِ‬ ‫ِ‬ ‫ِﻣﻦ ُﻛ ﱢﻞ ِ ٍ ِ‬
‫اﺳﺘ َﻘ َﺎﻣﺔ َو ﻣ ْﻦ ُﻛ ﱢﻞ ﻓـََﺮٍج َو ﻣ ْﻦ ُﻛ ﱢﻞ َﻋﺎﻓﻴَﺔ َو ﻣ ْﻦ ُﻛ ﱢﻞ َﺳ َ‬ ‫ْ‬ ‫ْ‬
‫ض‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺖ اَْو ﺗَـْﻨ ِﺰُل ﻣ َﻦ اﻟ ﱠﺴ َﻤﺎء ا َﱃ ْاﻻَْر ِ‬ ‫ٍ‬ ‫ِ‬ ‫ٍ‬ ‫ِ‬ ‫ِ‬ ‫ٍ‬
‫ِرْزق واﺳ ٍﻊ َﺣﻼل ﻃَﻴﱢ ٍ‬ ‫ِ‬ ‫ٍ‬
‫ﺐ َو ﻣ ْﻦ ُﻛ ﱢﻞ ﻧ ْﻌ َﻤﺔ َو ﻣ ْﻦ ُﻛ ﱢﻞ َﺳ َﻌﺔ ﻧَـَﺰﻟَ ْ‬ ‫َ‬
‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﱠﻬﺮ َو ﰲ َﻫﺬﻩ اﻟ ﱠﺴﻨَﺔ اﻟﻠّ ُﻬ ﱠﻢ ا ْن‬ ‫ِ‬ ‫ﺎﻋﺔ َو ﰲ َﻫﺬﻩ اﻟﻠْﻴـﻠَﺔ َو ﰲ ٰﻫ َﺬا اﻟْﻴَـ ْﻮم َو ﰲ ٰﻫ َﺬا اﻟﺸ ْ‬‫ﱠ‬ ‫ِﰲ َﻫﺬﻩ اﻟ ﱠﺴ َ‬
‫ت َﺣ ِﺎﱄ ِﻋْﻨ َﺪ َك ﻓَﺎِ ﱢﱐ‬ ‫ﻚ َو َﻏﻴﱠـَﺮ ْ‬ ‫ﺖ ﺑَـْﻴ ِﲏ َو ﺑَـْﻴـَﻨ َ‬ ‫ِ‬
‫ﺖ َو ْﺟ ِﻬﻲ ﻋْﻨ َﺪ َك َو َﺣﺎﻟَ ْ‬ ‫ﺖ ذُﻧُ ِﻮﰊ ﻗَ ْﺪ اَ ْﺧﻠَ َﻘ ْ‬ ‫َﻛﺎﻧَ ْ‬
‫ﻚ َﻋﻠِ ﱟﻲ‬ ‫ِ‬ ‫ٍ‬ ‫اَﺳﺎَﻟُﻚ ﺑِﻨﻮِر وﺟ ِﻬ ِ‬
‫ﺼﻄََﻔﻰ َو ﺑَِﻮ ْﺟ ِﻪ َوﻟﻴﱢ َ‬ ‫ﻚ اﻟْ ُﻤ ْ‬ ‫ﻚ اﻟﱠﺬي ﻻ ﻳُﻄْ َﻔﺎُ‪َ ،‬و ﺑَِﻮ ْﺟ ِﻪ ُﳏَ ﱠﻤﺪ َﺣﺒِﻴﺒِ َ‬ ‫ْ َ ُ َْ َ‬
‫آل ُﳏَ ﱠﻤ ٍﺪ َو اَ ْن ﺗَـ ْﻐ ِﻔَﺮ ِﱄ َﻣﺎ‬ ‫ﻚ اﻟﱠ ِﺬﻳﻦ اﻧْـﺘَﺠﺒﺘَـﻬﻢ اَ ْن ﺗُﺼﻠﱢﻲ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ و ِ‬ ‫ِ ِِ‬
‫َ‬ ‫َ َ‬ ‫ﻀﻰ َو ﲝَ ﱢﻖ اَْوﻟﻴَﺎﺋ َ َ َ ْ ُ ْ‬ ‫اﻟْ ُﻤْﺮﺗَ َ‬
‫ﻮد ِﰲ َﺷ ْﻲ ٍء ِﻣ ْﻦ‬ ‫ﻣﻀﻰ ِﻣﻦ ُذﻧُ ِﻮﰊ و اَ ْن ﺗَـﻌ ِﺼﻤ ِﲏ ﻓِﻴﻤﺎ ﺑ ِﻘﻲ ِﻣﻦ ﻋﻤ ِﺮي و اَﻋﻮذُ ﺑِ ٰ‬
‫ﻚ اﻟﻠّ ُﻬ ﱠﻢ اَ ْن اَ ُﻋ َ‬ ‫ْ َ َ َ َ ْ ُُ َ ُ َ‬ ‫َ‬ ‫َ َ ْ‬
‫اض َو اَ ْن َﲣْﺘِ َﻢ ِﱄ َﻋ َﻤﻠِﻲ‬ ‫ﺖ َﻋ ﱢﲏ َر ٍ‬ ‫ﻴﻊ َو اَﻧْ َ‬
‫ﻴﻚ اَﺑﺪا ﻣﺎ اَﺑـ َﻘﻴﺘَ ِﲏ ﺣ ﱠﱴ ﺗَـﺘَـﻮﻓﱠ ِﺎﱐ و اَﻧَﺎ ﻟَ َ ِ‬
‫ﻚ ُﻣﻄ ٌ‬ ‫َﻣ َﻌﺎﺻ َ َ َ ْ ْ َ َ َ‬
‫ِ‬
‫ﺖ اَ ْﻫﻠُﻪُ ﻳَﺎ اَ ْﻫﻞ اﻟﺘﱠـ ْﻘﻮى و ﻳَﺎ اَ ْﻫﻞ اﻟْﻤ ْﻐ ِﻔﺮةِ‬ ‫اﳉَﻨﱠﺔَ َو اَ ْن ﺗَـ ْﻔ َﻌ َﻞ ِﰊ َﻣﺎ اَﻧْ َ‬ ‫ﺑِﺎَ ْﺣ َﺴﻨِ ِﻪ َو َْﲡ َﻌ َﻞ ِﱄ ﺛـَ َﻮاﺑَﻪُ ْ‬
‫َ َ َ‬ ‫َ َ َ‬
‫ﲔ‬ ‫ِِ‬ ‫ﺻﻞ ﻋﻠَﻰ ُﳏ ﱠﻤ ٍﺪ و ِ ٍ‬
‫آل ُﳏَ ﱠﻤﺪ َو ْارﲪَْ ِﲏ ﺑَِﺮ ْﲪَﺘِ َ‬
‫ﻚ ﻳَﺎ اَْر َﺣ َﻢ اﻟﱠﺮاﲪ َ‬ ‫َﱢ َ َ َ‬
‫‪395‬‬
Fifth: It is recommended to say the supplicatory prayer that Shaykh

al-Tusi and Sayyid Ibn Tawus reported to be said after offering a two
unit prayer and imploring for forgiveness seventy times. This
supplicatory prayer begins with the following:
ِ َ‫ب اﻟْﻌﺎﻟَ ِﻤﲔ اَ ْﳊﻤ ُﺪ ﻟِٰﻠّ ِﻪ ﻓ‬
ِ ‫ﺎﻃ ِﺮ اﻟ ﱠﺴﻤﺎو‬
ِ ‫ات َو ْاﻻَْر‬
....‫ض‬ ِ ِٰ
ََ ْ َ َْ َ ‫اَ ْﳊَ ْﻤ ُﺪ ﻟﻠّﻪ َر ﱢ‬
In order to imitate the Commander of the Believers, Imam Ali(a.s.),
each believing man and woman is required to give alms on this day. It
is also advisable to visit the holy tomb of Imam Ali(a.s.) and it is
proper to say al-Ziyarah al-Jami’ah (the Comprehensive Ziyarah),
which will be cited in this book in the chapter of the comprehensive
forms of Ziyarah.
THE TWENTY-FIFTH OF DHU’L-HIJJAH

On this blessed day, Surah al-Dahr (or al-Insan No. 76) was
revealed praising the Ahl al-Bayt (a.s.) for they had observed fasting
for three days and given their food to a poor, an orphan, and a captive
for three days respectively. All over these three days, they used to
break their fasting with water only. In view of that, the adherents
(Shi’ah) of the Ahl al-Bayt (a.s.) are required to imitate their masters
on these three days and give alms to the poor and the orphans,
especially at the twenty-fifth night of Dhu’l-Hijjah, to do their best in
offering food to the needy, and to observe fasting on these days. In the
view of some scholars, the twenty-fifth of Dhu’l-Hijjah is the Day of
Mubahalah; therefore, it is proper to say al-Ziyarah al-Jami’ah and
Dua al-Mubahalah, which has been previously cited.
396
THE LAST DAY OF ZILHAJJ

The last day of Zilhajj is the last day in the Arabic calendar.
According to some narrations mentioned by Sayyid Ibn Tawus in his
book of Iqbal al-A’mal, it is recommended to offer a two unit prayer
on this day reciting Surah al-Faatehah once, and repeating each of
Surah al-Tawheed and Ayah al-Kursi ten times. After
accomplishment, it is recommended to say the following supplicatory
prayer:
‫ﺿﻪُ َو ﻧَ ِﺴﻴﺘُﻪُ َو َﱂْ ﺗَـْﻨ َﺴﻪُ َو‬
َ ‫َﱂْ ﺗَـ ْﺮ‬ ‫ﺖ ِﰲ َﻫ ِﺬﻩِ اﻟ ﱠﺴﻨَ ِﺔ ِﻣ ْﻦ َﻋ َﻤ ٍﻞ ﻧـَ َﻬْﻴﺘَِﲏ َﻋْﻨﻪُ َو‬ ِ
ُ ‫اﻟﻠّ ُﻬ ﱠﻢ َﻣﺎ َﻋﻤ ْﻠ‬
ٰ
‫ﺖ ِﻣ ْﻦ‬ ِ ِ ‫ﻚ اﻟ ٰﻠّ ُﻬ ﱠﻢ ﻓَﺎِ ﱢﱐ اَ ْﺳﺘَـ ْﻐ ِﻔُﺮَك‬ ِ
ِ
ُ ‫ﻣْﻨﻪُ ﻓَﺎ ْﻏﻔْﺮ ِﱄ َو َﻣﺎ َﻋﻤْﻠ‬ َ ‫اﺟِ َﱰاﺋِﻲ َﻋﻠَْﻴ‬ ِ
ْ ‫َد َﻋ ْﻮﺗَِﲏ ا َﱃ اﻟﺘـ ْﱠﻮﺑَﺔ ﺑَـ ْﻌ َﺪ‬
ِ
ُ‫ﻚ ﻳَﺎ َﻛ ِﺮﱘ‬ َ ‫ﻚ ﻓَﺎﻗْـﺒَـْﻠﻪُ ِﻣ ﱢﲏ َو ﻻ ﺗَـ ْﻘﻄَ ْﻊ َر َﺟﺎﺋِﻲ ِﻣْﻨ‬َ ‫َﻋ َﻤ ٍﻞ ﻳـُ َﻘﱢﺮﺑُِﲏ اﻟَْﻴ‬
If these statements are said, Satan will say, “Woe to me! All the
efforts that I have exerted throughout this year for misleading this
person have been failed by the utterance of these statements.” Besides,
one who says these words will be testified by the year that he sealed it
in a good way.
397
SEVENTH CHAPTER: MUHARRAM

AAMAL FOR THE 1ST DAY & NIGHT OF THE MONTH OF
MUHARRAM
The month of Muharram is the month of sadness for the Ahl al-
Bayt (a.s.) and their followers. In this respect, Imam al-Rida(a.s.) is
reported to have said, “With the beginning of Muharram, my father
(a.s.) would never smile at all. He would be dominated by depression
for ten days. The tenth of this month would be the day of his
misfortune, sadness, and weeping. He used to say that on this day
Imam al-Husayn (a.s.) was slain.”
THE FIRST NIGHT OF MUHARRAM

Sayyid Ibn Tawus, in Iqbal al-A’mal, has mentioned that a number
of prayers should be advisably offered at this night:
First Prayer: A one hundred unit prayer with Surahs al-Faatehah
and al-Tawheed.
Second Prayer: A two unit prayer at the first of which Surahs al-
Faatehah and al-An’am (No. 6) are recited and at the second unit
Surahs al-Faatehah and Yasin (No. 36).
Third Prayer: A two unit prayer at each of which Surah al-Faatehah
is recited once and Surah al-Tawheed is repeated eleven times is
offered.
The Holy Prophet (s.a.w.a.) is reported to have said that whoever
offers this prayer at this night and observes fasting the next day, which
is the first day in the new year, the new year will be wholly good for
him, and he will be saved throughout the year, and if he dies, he will
be allowed Paradise.
Sayyid Ibn Tawus has also mentioned a lengthy supplicatory prayer
to be said at the sight of the new moon of Muharram.
THE FIRST DAY OF MUHARRAM

Being the first day in the new year, there are two acts that are
advisably practiced on the first of Muharram:
First: It is recommended to observe fasting on this day. Rayyan ibn
Shabib has reported that Imam al-Rida(a.s.) said, “Just as He
responded to the prayer of Prophet Zachariah, Almighty Allah shall
respond the prayer of one who observes fasting on this day and prays
Him.”
Second: Imam al-Rida(a.s.) is reported to have said that the Holy
Prophet (s.a.w.a.), on the first of Muharram, used to offer a two unit
prayer. When he finished, he would raise his hands towards the
heavens and repeat the following supplicatory prayer three times:
398
َ‫ﺎن َو اﻟْ ُﻘ ﱠﻮة‬ِ َ‫ﻚ ﻓِﻴﻬﺎ اﻟْﻌِﺼﻤﺔَ ِﻣﻦ اﻟﺸﱠﻴﻄ‬ ِ ِِ ِ ِ ْ‫اﻟ ٰﻠّﻬ ﱠﻢ اَﻧ‬
ْ َ َْ َ َ ُ‫ﺖ ْاﻻﻟَﻪُ اﻟْ َﻘﺪﱘُ َو َﻫﺬﻩ َﺳﻨَﺔٌ َﺟﺪ َﻳﺪةٌ ﻓَﺎَ ْﺳﺎَﻟ‬ َ ُ
ِ ِ ِ ْ ‫ﻚ ﻳَﺎ َﻛ ِﺮﱘُ ﻳَﺎ َذا‬ ِ ِ ِ ِ ِ
َ َ‫ﺲ ْاﻻَﱠﻣ َﺎرةِ ﺑﺎﻟ ﱡﺴﻮء َو اﻻ ْﺷﺘﻐ‬ ِ ‫َﻋﻠَﻰ َﻫ ِﺬﻩِ اﻟﻨﱠـ ْﻔ‬
‫اﳉَﻼل َو ْاﻻ ْﻛَﺮام ﻳَﺎ‬ َ ‫ﺎل ﲟَﺎ ﻳـُ َﻘﱢﺮﺑُِﲏ اﻟَْﻴ‬
‫ﺎث‬َ َ‫ﺎث َﻣ ْﻦ ﻻ ِﻏﻴ‬ َ َ‫ِﻋ َﻤ َﺎد َﻣ ْﻦ ﻻ ِﻋ َﻤ َﺎد ﻟَﻪُ ﻳَﺎ ذَ ِﺧ َﲑةَ َﻣ ْﻦ ﻻ ذَ ِﺧ َﲑةَ ﻟَﻪُ ﻳَﺎ ِﺣْﺮَز َﻣ ْﻦ ﻻ ِﺣْﺮَز ﻟَﻪُ ﻳَﺎ ِﻏﻴ‬
‫ﱡﻌ َﻔ ِﺎء‬ ِ ِ
َ ‫ﻴﻢ اﻟﱠﺮ َﺟﺎء ﻳَﺎ ﻋﱠﺰ اﻟﻀ‬
ِ ِ
َ ‫ﻟَﻪُ ﻳَﺎ َﺳﻨَ َﺪ َﻣ ْﻦ ﻻ َﺳﻨَ َﺪ ﻟَﻪُ ﻳَﺎ َﻛْﻨـَﺰ َﻣ ْﻦ ﻻ َﻛْﻨـَﺰ ﻟَﻪُ ﻳَﺎ َﺣ َﺴ َﻦ اﻟْﺒَﻼء ﻳَﺎ َﻋﻈ‬
ِ ْ‫ اَﻧ‬،‫ﻀﻞ ﻳﺎ ﳏ ِﺴﻦ‬ ِ ِ ِ ِ ِ
‫ﻚ‬ َ َ‫ﺖ اﻟﱠﺬي َﺳ َﺠ َﺪ ﻟ‬ َ ُ ُْ َ ُ ‫ﻳَﺎ ُﻣْﻨﻘ َﺬ اﻟْﻐَْﺮﻗَﻰ ﻳَﺎ ُﻣْﻨﺠ َﻲ ا ْﳍَْﻠ َﻜﻰ ﻳَﺎ ُﻣْﻨﻌ ُﻢ ﻳَﺎ ُْﳎﻤ ُﻞ ﻳَﺎ ُﻣ ْﻔ‬
ِ ِ ‫ﺲ و د ِو ﱡ‬
‫ﱠﺠ ِﺮ ﻳَﺎ‬ َ ‫ﻴﻒ اﻟﺸ‬ ُ ‫ي اﻟْ َﻤﺎء َو َﺣﻔ‬ َ َ ِ ‫ﱠﻤ‬ ْ ‫ﺿ ْﻮءُ اﻟْ َﻘ َﻤ ِﺮ َو ُﺷ َﻌﺎعُ اﻟﺸ‬ َ ‫ﱠﻬﺎ ِر َو‬ ُ ُ‫َﺳ َﻮ ُاد اﻟﻠﱠْﻴ ِﻞ َو ﻧ‬
َ ‫ﻮر اﻟﻨـ‬
‫اﺧ ْﺬﻧَﺎ ِﲟَﺎ‬ِ ‫ﻚ اﻟ ٰﻠّﻬ ﱠﻢ اﺟﻌ ْﻠﻨَﺎ ﺧﲑا ِﳑﱠﺎ ﻳﻈُﻨﱡﻮ َن و ا ْﻏ ِﻔﺮ ﻟَﻨَﺎ ﻣﺎ ﻻ ﻳـﻌﻠَﻤﻮ َن و ﻻ ﺗُـﺆ‬ َ ‫اﻟﻠّﻪُ ﻻ َﺷ ِﺮ‬
ٰ
َ َ ُ َْ َ ْ َ َ ْ َ َ ْ ُ َ َ‫ﻳﻚ ﻟ‬
‫ب اﻟْ َﻌْﺮ ِش اﻟْ َﻌ ِﻈﻴ ِﻢ َآﻣﻨﱠﺎ ﺑِِﻪ ُﻛﻞﱞ ِﻣ ْﻦ ِﻋْﻨ ِﺪ‬ ِ ِ ِ ٰ ِ‫ﻳـﻘﻮﻟُﻮن ﺣﺴ‬
‫ﺖ َو ُﻫ َﻮ َر ﱡ‬ ُ ‫ﱯ اﻟﻠّﻪُ ﻻ اﻟَﻪَ اﻻ ُﻫ َﻮ َﻋﻠَْﻴﻪ ﺗَـ َﻮﱠﻛ ْﻠ‬ َ ْ َ َ َُ
ِ ِ
ً‫ﻚ َر ْﲪَﺔ‬ َ ْ‫ﺐ ﻟَﻨَﺎ ِﻣ ْﻦ ﻟَ ُﺪﻧ‬ ِ
ْ ‫َرﺑﱢـﻨَﺎ َو َﻣﺎ ﻳَ ﱠﺬ ﱠﻛُﺮ اﻻ اُوﻟُﻮا ْاﻻَﻟْﺒَﺎب َرﺑـﱠﻨَﺎ ﻻ ﺗُ ِﺰ ْغ ﻗُـﻠُﻮﺑَـﻨَﺎ ﺑَـ ْﻌ َﺪ ا ْذ َﻫ َﺪﻳْـﺘَـﻨَﺎ َو َﻫ‬
‫ب‬ ِ
ُ ‫ﺖ اﻟْ َﻮﱠﻫﺎ‬ َ ْ‫ﱠﻚ اَﻧ‬
َ ‫اﻧ‬
THE THIRD OF MUHARRAM
On this day, Prophet Joseph (a.s.) was freed from his prison. Hence,
if one observes fasting on this day, Almighty Allah will make easy
any difficulty he may face and will relieve any trouble that may face
him. According to a Hadith reported from the Holy Prophet (s.a.w.a.),
Almighty Allah will respond to the prayer of him who observes
fasting on this day.
THE NINTH OF MUHARRAM

The ninth of Muharram is called Tasu’a’. Imam al-Sadiq(a.s.) is
reported to have said, “On the ninth of Muharram, Imam al-Husayn,
along with his companions, was besieged in Karbala’ when the Syrian
horsemen surrounded him leaving for him but a narrow area. The son
of Marjanah (i.e. ‘Ubaydullah ibn Ziyad) and ‘Umar ibn Sa’d were
delighted due to the great numbers of the horsemen who participated
in that encounter against Imam al-Husayn (a.s.). Thus, the enemy
became sure that no supporter would join the army of Imam al-
Husayn (a.s.) and the people of Iraq, in particular, would not back
him.” Imam al-Sadiq(a.s.) then added, “May I sacrifice my father for
the weak and the stranger (i.e. Imam al-Husayn).”
399
THE 10TH DAY & NIGHT OF MUHARRAM (ASHURA)
THE ‘ASHURA’ NIGHT

Sayyid Ibn Tawus, in Iqbal al-A’mal, has mentioned a number of
supplicatory prayers and a big number of prayers that are advisably
said and offered at this tenth night of Muharram. He has also cited the
big rewards of saying and offering these supplications and prayers.
For instance, it is recommended to offer a one hundred unit prayer
with Surah al-Faatehah once and Surah al-Tawheed three times. After
accomplishment, the doxological statements are repeated seventy
times:
‫اﳊَ ْﻤ ُﺪ ﻟِﻠﱠ ِﻪ َو ﻻ اِﻟَﻪَ اِﻻ اﻟ ٰﻠّﻪُ َو اﻟ ٰﻠّﻪُ اَ ْﻛﺒَـُﺮ َو ﻻ َﺣ ْﻮَل َو ﻻ ﻗـُ ﱠﻮةَ اِﻻ ﺑِﺎﻟ ٰﻠّ ِﻪ اﻟْ َﻌﻠِ ﱢﻲ‬
According to another narration, one should implore for Almighty
Allah’s forgiveness after the previously mentioned statements.
It is also recommended to offer a four unit prayer at the last of this
night, reciting Surah al-Faatehah once and repeating Ayah al-Kursi
and Surahs al-Tawheed, al-Falaq, al-Nas ten times each. After
accomplishment, Surah al-Tawheed is repeated one hundred times.
It is also recommended to offer a four unit prayer with Surah al-
Faatehah once and Surah al-Tawheed fifty times. Matching the prayer
of Imam AliAmeer al-Momineen(a.s.), which brings about a
tremendous reward, Sayyid Ibn Tawus says after citing this prayer,
“When you finish the fourth units, you may mention Almighty Allah,
invoke blessings upon the Holy Prophet and his Household, and curse
their enemies as many times as possible.
As regarding the reward of spending this whole night with acts of
worship, it has been narrated that one who does so shall be considered
having worshipped Almighty Allah with the worship of all the angels.
Furthermore, to practice acts of worship at this night is equal to
seventy-year worship. Moreover, as for one who succeeds to visit the
tomb of Imam al-Husayn (a.s.) at this night and spends the whole
night there up to morning, Almighty Allah shall resurrect him, on the
Judgment Day, spotted with the blood of Imam al-Husayn (a.s.) in the
group of those who were martyred with him.
400
THE 10TH OF MUHARRAM (THE DAY OF ASHURA)

On this day, Imam al-Husayn (a.s.) was martyred. It is indeed the
day of the calamitous misfortune and the day of grief for the Holy
Imams (a.s.) and their adherents. Thus, the Shi’ah are required to stop
earning any worldly benefit, stop storing anything in their houses, and
devote themselves to weeping and mourning the misfortunes of Imam
al-Husayn (a.s.). They are thus required to hold consolation
ceremonies in the same way as they do for their dead sons and
relatives. They are also required to visit the holy tomb of Imam al-
Husayn (a.s.) with the famous form of Ziyarah (Ziyarat ‘Ashura’) that
will be later on cited in this book. They are also required to invoke
curse upon the enemies and slayers of Imam al-Husayn (a.s.) and to
express sympathy to each other, saying,
‫ﲔ ﺑِﺜَﺎ ِرﻩِ َﻣ َﻊ‬ ِ ِ ِ ِ ِ ‫ﺎﳊﺴ‬ ِ ‫اَ ْﻋﻈَﻢ اﻟ ٰﻠّﻪ اُﺟ‬
َ ِ‫ﻼم َو َﺟ َﻌﻠَﻨَﺎ َو اﻳﱠﺎ ُﻛ ْﻢ ﻣ َﻦ اﻟﻄﱠﺎﻟﺒ‬
ُ ‫ﲔ َﻋﻠَْﻴﻪ اﻟ ﱠﺴ‬ ْ َ ُْ ِ‫ﺼﺎﺑِﻨَﺎ ﺑ‬
َ ُ‫ﻮرﻧَﺎ ﲟ‬
َُ ُ َ
ِ ٍ ِ ِ ِ ِ ِ ِِ
ُ ‫َوﻟﻴﱢﻪ ْاﻻ َﻣﺎم اﻟْ َﻤ ْﻬﺪ ﱢي ﻣ ْﻦ آل ُﳏَ ﱠﻤﺪ َﻋﻠَْﻴ ِﻬ ُﻢ ] َﻋﻠَْﻴﻪ[ اﻟ ﱠﺴ‬
.‫ﻼم‬
The adherents (Shi’ah) of Imam al-Husayn (a.s.) should confer the
martyrdom of their Imam and should weep for him. It is narrated that
when Prophet Moses (a.s.) was ordered to meet the Scholar, namely
al-Khadir (a.s.), the first matter they discussed was the misfortune
that the Household of Prophet Muhammad(a.s.) would face. They
therefore wept heavily for these misfortunes.
Ibn ‘Abbas is reported to have said, “When I accompanied Imam
Ali(a.s.) in Dhi-Qar, he took out a paper comprising the dictations of
the Holy Prophet (s.a.w.a.) and handwritten by Imam Ali(a.s.) himself.
He read some segments of that paper and I heard. It contained the
story of Imam al-Husayn’s martyrdom with full details of the way he
would be killed, the person who would kill him, those who would
support him, and those who would be martyred with him. Imam
Ali(a.s.) then wept heavily and caused me to weep.”
There is not enough space in this book to mention a part of the
story of Imam al-Husayn’s martyrdom; therefore, the complete story
can be seen in the books specified for this respect. These books are
called al-maqtal.
At any rate, if one offers water to people on this day at the holy
tomb of Imam al-Husayn (a.s.), his reward will be similar to the
reward of one who offered water to the companions of Imam al-
Husayn (a.s.) at Karbala’. A great reward is also recorded for one who
repeats Surah al-Tawheed one thousand times on this day. It is
narrated that Almighty Allah shall have a merciful look at one who
repeats this Surah one thousand times on this day.
Sayyid Ibn Tawus has mentioned a supplicatory prayer similar to
Dua al-Ashraat to be said on this day. More specifically, this
401
supplicatory prayer seems to be the same as Dua al-Ashraat but

according to another narration.
Shaykh al-Tusi has mentioned that ‘Abdullah ibn Sinan reported
from Imam al-Sadiq(a.s.) a four unit prayer and a supplicatory prayer
to be offered and said at the first hours of this day; but on account of
briefness, they will not be cited in this book. They, however, can be
seen in the book of Zad al-Ma’ad.
The adherents of Imam al-Husayn (a.s.) are required not to eat or
drink anything on this day, but not in the intention of ritual fasting,
and to break this abstention from food and drink with a meal that is
usually offered to the unfortunate people, such as yoghurt, milk, or the
like meals; and that should be at the last hour of this day after the
afternoon time. In other words, they should avoid having rich or
delicious meals on this day, for it is a day of misfortune. They are also
required to put on clean dresses and to unfasten the buttons and raise
their sleeves just like the unfortunate people.
FORGERIES OF THE ENEMIES OF IMAM AL-HUSAYN

In Zad al-Ma’ad, ‘Allamah al-Majlisi says that it is preferable not
to observe fasting on the ninth and tenth of Muharram because the
Umayyads used to observe fasting on these two days in order to
express delight for and to gloat over the martyrdom of Imam al-
Husayn (a.s.). Having seen a good omen in the killing of Imam al-
Husayn (a.s.), the Umayyads and their fans fabricated many lies
against the Holy Prophet (s.a.w.a.) and falsely ascribed to him that he
mentioned many merits to be the reward of those who would observe
fasting on these two days. On the other hand, the Holy Imams of the
Ahl al-Bayt (a.s.) are reported to have warned against observing
fasting on these two days in general and on the tenth of Muhammad,
the Day of ‘Ashura’, in particular.
The Umayyads - may Allah curse them - used to store up their
annual nutriment in their houses on the tenth of Muharram;
accordingly, Imam al-Rida(a.s.) is reported to have said, “If one
refrains from arranging for any worldly benefit on the tenth of
Muharram, Almighty Allah will grant him all his needs for this world
and the world to come. If one considers the tenth of Muharram to be
the day of his misfortune, sadness, and weeping, Almighty Allah will
make the Resurrection Day the day of his delight and happiness; and
he will be delighted by us in Paradise. If one considers the tenth of
Muharram to be a blessed day and he thus stores up any annual
nutriment on that day, Almighty Allah will not bless that which he
stored up and will add him to the gang of Yazid, ‘Ubaydullah ibn
Ziyad, and ‘Umar ibn Sa’d - may Allah curse them all.”
In conclusion, it is required to suspend any worldly activity on this
day and to devote oneself to weeping, mourning the martyrdom of
402
Imam al-Husayn (a.s.), recalling his misfortunes, and ordering one’s

family members to hold a consolation ceremony in the same way as
one may hold for his dearest people. It is also required to abstain from
eating and drinking up to the last hour of the day at which one may
break the abstention with a drink of water at least, without intending
ritual fasting, since to observe fasting on this day is discommended
except in cases of obligatory fasting, such as vow fasting and the like.
It is also required not to store up anything in the houses, not to laugh,
not to entertain oneself, and not to play. It is recommended, on this
day, to invoke Almighty Allah to lay curse on the slayers of Imam al-
Husayn (a.s.) one thousand times by saying following statement:
‫ﻼم‬ ِ ِ ‫اﳊﺴ‬ ٰ
ُ ‫ﲔ َﻋﻠَْﻴﻪ اﻟ ﱠﺴ‬ْ َ ُْ َ‫اﻟﻠّ ُﻬ ﱠﻢ اﻟْ َﻌ ْﻦ ﻗَـﺘَـﻠَﺔ‬
403
FORGERIES OF THE ENEMIES OF IMAM HUSAYN (A)

The summary of the aforementioned worthy essay of ‘Allamah al-
Majlisi is that the reports that are ascribed to the Holy Prophet
(s.a.w.a.) concerning the merits of the tenth of Muharram, the Day of
‘Ashura’, are all in all fabricated. This topic has been discussed at
length by the author of Shifa’ al-Sudur at explaining the famous
Ziyarat ‘Ashura’ and, precisely, the statement that reads, “O Allah,
verily, the descendants of Umayyah saw a good omen in this day...
etc.”
The summary of the author’s explanation is as follows: The
Umayyads used to regard this day as good omen and they thus used to
do many things on it.
(1) They betook as custom on this day storing up the annual
nutriment considering such to achieve happiness, good livelihood, and
luxury up to the next year. In order to deny this bad habit, the Holy
Imams (a.s.) warned against it in many narrations.
(2) They considered the tenth of Muharram a feast day on which
they would commit to the manners of celebration, such as conferring
upon the family members with whatever they need, procuring new
clothes, having one’s mustache cut, trimming the nails, and shaking
hands with each other as well as other norms.
(3) They and their fans have been observing fasting on the tenth of
Muharram after they have fabricated numerous traditions entailing the
significance of observing fasting on this day.
(4) They and their fans have declared that it is recommended to
supplicate Almighty Allah on this day. In order to confirm this
forgery, they have invented many merits for this day, included them
with fabricated supplications, and taught them to the miscreants of the
nation so that they would confuse people and make the matter
ambiguous for them. The pro-Umayyad orators used to declare before
people that a good event occurred to each Prophet on this day, such as
that the fire that Nimrod the tyrannical ruler provoked in order to
throw Prophet Abraham (a.s.) there was extinguished on the tenth of
Muharram! Pharaoh who chased Prophet Moses (a.s.) was drowned on
the tenth of Muharram! Prophet Jesus was saved from crucifixion on
the tenth of Muharram!
Supporting this, Shaykh al-Saduq has reported that Jibillah al-
Makkiyyah said that she heard Maytham al-Tammar - may Allah
sanctify his soul - saying, “By Allah I swear, this nation will kill the
grandson of their Prophet on the tenth of Muharram. The enemies of
Allah will betake that day as blessed day. This shall inevitably take
place, because it has been already cited in the eternal knowledge of
Almighty Allah. I knew these facts from my master and the
commander of the believers (namely, Imam Ali ibn Abi-Talib) (a.s.).”
404
Jibillah (the reporter) then said that she asked Maytham, “How
come that the people will betake the day on which al-Husayn (a.s.)
will be slain as blessed day?”
As he wept, Maytham answered, “They will fabricate traditions and
will falsely claim that Almighty Allah accepted the repentance of
Prophet Adam on the tenth of Muharram. The truth about this is that
Almighty Allah accepted the repentance of Prophet Adam (a.s.) in
Dhi’l-Hijjah. They will falsely claim that Almighty Allah saved
Prophet Jonah from the fish that had swallowed him on the tenth of
Muharram. The truth about this is that the event was in Dhi’l-Qa’dah.
They will falsely claim that the Ark of Prophet Noah rested on Mount
Judi on the tenth of Muharram. The truth about this is that the Ark
rested on the tenth of Dhi’l-Hijjah. They will falsely claim that
Almighty Allah split the river for Prophet Moses to cross on the tenth
of Muharram. The truth about this is that the event occurred in Rabi’
al-Awwal... etc.”
This narration of Maytham al-Tammar has, openly and plainly,
confirmed that such traditions were invented and fabricated against
the Holy Infallibles (a.s.). It is also one of the signs indicating the true
Prophethood of the Holy Prophet Muhammad(a.s.) and the true
Divinely commissioned leadership of the Holy Imams (a.s.). Finally, it
acts as one of the proofs on the veracity and honesty of Shi’ism. In
this narration, Imam Ali(a.s.) undoubtedly predicted that which we
have been experiencing and witnessing, which is the fabrications and
the forgery of lies against the Holy Infallibles (a.s.).
Despite all that, the most surprising thing is to notice that some
people contrive a supplicatory prayer comprising the aforementioned
lies and some unskilled and inexpert writers add such a fabricated
supplication to their books that take their way to the publics who will
then recite it, although it is surely forbidden to believe in such a false
supplication, because it is fabricated. Beginning with statements of
praise and glorification of Almighty Allah, this false supplication
comprises statements such as “O He Who accepted the repentance of
Adam on the Day of ‘Ashura’! O He Who raised Idris to the heavens
on the Day of ‘Ashura’! O He Who made the Ark of Noah rest on
Mount Judi on the Day of ‘Ashura’! O He Who saved Abraham from
fire on the Day of ‘Ashura’... etc.”
Undoubtedly, this supplication was invented by the Nasibis (or
Nawasib) of al-Madinah, the Khawarij of Muscat, or their likes who
imitated the Umayyads in their wrongdoings against the Household of
the Holy Prophet.
405
AAMAL FOR DAY OF ASHURA

At the last hours of the Day of ‘Ashura’, it is necessary to bring to
mind the situation of Imam al-Husayn’s harem at those hours when
they were taken as captives in Karbala’ while they were unimaginably
depressed and unfortunate that they could do nothing but weeping. No
author can ever describe the actual manner of Imam al-Husayn’s
harem, daughters, and children at these hours since the misfortunes
that they had to encounter had never stricken any human being on this
earth.
‫ُْﳎ َﻤﻠَ ًﺔ ِذ ْﮐَﺮةً ﻟِ ُﻤ ﱢﺪﮐِ ٍﺮ‬ ‫ت اَ ْﮐﺘُﺒُﻬﺎ‬ ِ ِ
ُ ‫ﻓﺎﺟ َﻌﺔٌ ا ْن اََرْد‬
‫اﻟﺰﺑُِﺮ‬
‫ﻮن َو ﱡ‬ِ ‫اﳉ ُﻔ‬ ِ
ُْ ‫ﲔ َﳊْﻆ‬ َ ْ َ‫ﻣﺎ ﺑـ‬ ‫ﺤﺎل ﺣﺎﺋِﻠُﻬﺎ‬ َ َ‫ت ُد ُﻣﻮﻋﻰ ﻓ‬ ْ ‫َﺟَﺮ‬
‫ﺖ ِﻣ ْﻦ َﺣ َﺠ ٍﺮ‬ ُ ‫َواﻟﻠّﻪ ﻣﺎ ﻗَ ْﺪ ﻃُﺒِ ْﻌ‬
ِ ‫ﻗﺎل ﻗَـ ْﻠﱮ ﺑـُ ْﻘﻴﺎ َﻋﻠَ ﱠﻰ ﻓَﻼ‬َ ‫َو‬
‫ﺪاﻣ ٍﻊ ُﲪُ ٍﺮ‬ِ ‫ﺑـﻴـﻨَـﻬﻤﺎ ﰱ ﻣ‬ ‫ﺿ َﻮاﻟ ﱠﺴﻤﺎﱠءُ َوﻣﺎ‬
َ ُ َْ ُ ‫ﺑَ َﮑْﺘـﻠَ َﻬﺎاﻻْ ْر‬
406
‫‪ZIYARAH OF CONDOLENCE TO HOLY PROPHET (S) AND HIS‬‬

‫‪IMMACULATE PROGENY‬‬
‫‪After that, it is recommended to stand up and address and offer‬‬
‫‪condolences to the Holy Prophet, Imam Ali, Lady Fatimah al-Zahra’,‬‬
‫‪Imam al-Hasan, and the Holy Imams from the offspring of Imam al-‬‬
‫‪Husayn - the chief of martyrs - on these astounding misfortunes with‬‬
‫‪passionate heart and teary eyes. Then, it is recommended to address‬‬
‫‪them with the following form of Ziyarah:‬‬
‫ﻮح ﻧَِ ٰ ِ‬ ‫ﻚ ﻳَﺎ َوا ِر َ‬ ‫ث آدم ِ ٰ ِ‬
‫ﻚ‬ ‫ﻼم َﻋﻠَْﻴ َ‬‫ﱯ اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫ث ﻧُ ٍ ﱢ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﺻ ْﻔ َﻮة اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫ﻚ ﻳَﺎ َوا ِر َ َ َ َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫اﻟ ﱠﺴ ُ‬
‫ﻚ ﻳَﺎ َوا ِر َ‬ ‫ِ ِٰ‬ ‫ﻚ ﻳَﺎ َوا ِر َ‬ ‫ث اِﺑـﺮ ِاﻫ ِ ٰ ِ‬ ‫ِ‬
‫ث‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﻮﺳﻰ َﻛﻠﻴ ِﻢ اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫ث ُﻣ َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﻴﻢ َﺧﻠ ِﻴﻞ اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫ﻳَﺎ َوار َ ْ َ َ‬
‫ث َﻋﻠِ ﱟﻲ اَِﻣ ِﲑ‬ ‫ﻚ ﻳَﺎ َوا ِر َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ث ُﳏ ﱠﻤ ٍﺪ ﺣﺒِ ِ ٰ ِ‬
‫ﻴﺐ اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫ﻚ ﻳَﺎ َوا ِر َ َ َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ِﻋﻴﺴﻰ ر ِ ٰ ِ‬
‫وح اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫َ ُ‬
‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬ ‫ِِ‬
‫ﻚ ﻳَﺎ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫اﳊَ َﺴ ِﻦ اﻟ ﱠﺸﻬﻴﺪ ﺳْﺒﻂ َر ُﺳﻮل اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫ث ْ‬ ‫ﻚ ﻳَﺎ َوار َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﱄ اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫ﲔ َوِ ﱢ‬ ‫اﻟْ ُﻤ ْﺆﻣﻨ َ‬
‫ِ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِٰ‬
‫ﻚ ﻳَﺎ اﺑْ َﻦ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﲔ اﻟ ﱠﺴ ُ‬ ‫ﻚ ﻳَﺎ اﺑْ َﻦ اﻟْﺒَﺸ ِﲑ اﻟﻨﱠﺬﻳ ِﺮ َو اﺑْ َﻦ َﺳﻴﱢﺪ اﻟْ َﻮﺻﻴﱢ َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫اﺑْ َﻦ َر ُﺳﻮل اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬
‫ﻚ ﻳَﺎ ِﺧﻴَـَﺮَة اﻟ ٰﻠّ ِﻪ َو اﺑْ َﻦ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ِ ِٰ‬ ‫ِِ ِ ِ‬ ‫ِ‬
‫ﻚ ﻳَﺎ اَﺑَﺎ َﻋْﺒﺪ اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫ﲔ اﻟ ﱠﺴﻼ ُم َﻋﻠَْﻴ َ‬ ‫ﻓَﺎﻃ َﻤﺔَ َﺳﻴﱢ َﺪة ﻧ َﺴﺎء اﻟْ َﻌﺎﻟَﻤ َ‬
‫ِٰ‬ ‫ِ ِِ‬
‫ﻚ‬ ‫ﻼم َﻋﻠَْﻴ َ‬‫ﻮر اﻟ ﱠﺴ ُ‬ ‫ﻚ اَﻳـﱡ َﻬﺎ اﻟْ ِﻮﺗْـُﺮ اﻟْ َﻤ ْﻮﺗُ ُ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﻚ ﻳَﺎ ﺛَ َﺎر اﻟﻠّﻪ َو اﺑْ َﻦ ﺛَﺎ ِرﻩِ اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﺧﻴَـَﺮﺗﻪ اﻟ ﱠﺴ ُ‬
‫ِ‬ ‫اﻟﺰﻛِﻲ و ﻋﻠَﻰ اَرو ٍاح ﺣﻠﱠ ِ‬ ‫ِ‬
‫ت َﻣ َﻊ ُزﱠوا ِرَك‬ ‫ﺖ ِﰲ ﺟ َﻮا ِرَك َو َوﻓَ َﺪ ْ‬ ‫ﻚ َو اَﻗَ َﺎﻣ ْ‬ ‫ﺖ ﺑِﻔﻨَﺎﺋِ َ‬ ‫اﻻ َﻣ ُﺎم ا ْﳍَﺎدي ﱠ ﱡ َ َ ْ َ َ ْ‬ ‫اَﻳـﱡﻬﺎ ِْ‬
‫َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ب‬‫ﺼﺎ ُ‬ ‫ﻚ اﻟﱠﺮزﻳﱠﺔُ َو َﺟ ﱠﻞ اﻟْ ُﻤ َ‬ ‫ﺖﺑ َ‬ ‫ﱠﻬ ُﺎر ﻓَـﻠَ َﻘ ْﺪ َﻋﻈُ َﻤ ْ‬ ‫ﻴﺖ َو ﺑَﻘ َﻲ اﻟﻠﱠْﻴ ُﻞ َو اﻟﻨـ َ‬ ‫ﻚ ﻣ ﱢﲏ َﻣﺎ ﺑَﻘ ُ‬ ‫ﻼم َﻋﻠَْﻴ َ‬‫اﻟ ﱠﺴ ُ‬
‫ﲔ ﻓَﺎِﻧﱠﺎ ﻟِﻠﱠ ِﻪ َو اِﻧﱠﺎ‬ ‫ِ‬ ‫ِ‬
‫ﲔ َو ِﰲ ُﺳ ﱠﻜﺎن ْاﻻََرﺿ َ‬
‫ِ ِ‬
‫ﲔ َو ِﰲ اَ ْﻫ ِﻞ اﻟ ﱠﺴ َﻤ َﺎوات اَ ْﲨَﻌ َ‬
‫ِِ‬
‫ﲔ َو اﻟْ ُﻤ ْﺴﻠﻤ َ‬
‫ِِ‬
‫ِﰲ اﻟْ ُﻤ ْﺆﻣﻨ َ‬
‫ِ‬ ‫اِﻟَﻴ ِﻪ ر ِاﺟﻌﻮ َن و ﺻﻠَﻮ ٰ‬
‫ﲔ‬‫ﻳﻦ اﻟﻄﱠﻴﱢﺒِ َ‬ ‫ﻚ اﻟﻄﱠﺎﻫ ِﺮ َ‬ ‫ﻚ َو َﻋﻠَﻰ آﺑَﺎﺋِ َ‬ ‫ات اﻟﻠّ ِﻪ َو ﺑَـَﺮَﻛﺎﺗُﻪُ َو َِﲢﻴﱠﺎﺗُﻪُ َﻋﻠَْﻴ َ‬ ‫ْ َ ُ َ ََ ُ‬
‫ﻚ ﻳﺎ ﻣﻮﻻي و ﻋﻠَﻴ ِﻬﻢ و ﻋﻠَﻰ ر ِ‬ ‫ِ ِ‬
‫ﻚ‬‫وﺣ َ‬ ‫ﻼم َﻋﻠَْﻴ َ َ َ ْ َ َ َ ْ ْ َ َ ُ‬ ‫ﲔ اﻟ ﱠﺴ ُ‬ ‫ﲔ َو َﻋﻠَﻰ ذَ َرا ِرﻳﱢ ِﻬ ُﻢ ا ْﳍَُﺪاة اﻟْ َﻤ ْﻬﺪﻳﱢ َ‬ ‫اﻟْ ُﻤْﻨﺘَ َﺠﺒِ َ‬
‫ﺿ َﻮاﻧﺎ َو َرْوﺣﺎ َو َرْﳛَﺎﻧﺎ‬ ‫ﻚ َو َﻋﻠَﻰ ﺗُـْﺮﺑَﺘِ ِﻬ ْﻢ اﻟ ٰﻠّ ُﻬ ﱠﻢ ﻟَﱢﻘ ِﻬ ْﻢ َر ْﲪَﺔً َو ِر ْ‬ ‫اﺣ ِﻬ ْﻢ َو َﻋﻠَﻰ ﺗُـْﺮﺑَﺘِ َ‬ ‫و ﻋﻠَﻰ اَرو ِ‬
‫َ َ َْ‬
‫ِ ِ‬ ‫ﻚ ﻳَﺎ َﻣ ْﻮﻻي ﻳَﺎ اَﺑَﺎ َﻋْﺒ ِﺪ اﻟ ٰﻠّ ِﻪ ﻳَﺎ اﺑْﻦ َﺧ َِ‬
‫ﲔ َو ﻳَﺎ اﺑْ َﻦ‬ ‫ﲔ‪َ ،‬و ﻳَﺎ اﺑْ َﻦ َﺳﱢﻴﺪ اﻟْ َﻮﺻﻴﱢ َ‬ ‫ﺎﰎ اﻟﻨﱠﺒِﻴﱢ َ‬ ‫َ‬ ‫َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬‫اﻟ ﱠﺴ ُ‬
‫ﱡﻬ َﺪ ِاء‬ ‫ِ‬ ‫ِ‬
‫ﻴﺪ ﻳَﺎ اﺑْ َﻦ اﻟ ﱠﺸ ِﻬﻴﺪ ﻳَﺎ اَ َخ اﻟ ﱠﺸ ِﻬﻴﺪ ﻳَﺎ اَﺑَﺎ اﻟﺸ َ‬ ‫ﻚ ﻳَﺎ َﺷ ِﻬ ُ‬ ‫ﻼم َﻋﻠَْﻴ َ‬‫ﲔ اﻟ ﱠﺴ ُ‬
‫ِِ ِ ِ‬
‫َﺳﻴﱢ َﺪة ﻧ َﺴﺎء اﻟْ َﻌﺎﻟَﻤ َ‬
‫ﺖ َِﲢﻴﱠ ًﺔ َﻛﺜِ َﲑًة َو‬ ‫ﺖ و ِﰲ ُﻛ ﱢﻞ وﻗْ ٍ‬ ‫ِ‬ ‫ِ ِ‬ ‫اﻟ ٰﻠّ ُﻬ ﱠﻢ ﺑَـﻠﱢ ْﻐﻪُ َﻋ ﱢﲏ ِﰲ َﻫ ِﺬﻩِ اﻟ ﱠﺴ َ ِ ِ‬
‫َ‬ ‫ﺎﻋﺔ َو ﰲ ٰﻫ َﺬا اﻟْﻴَـ ْﻮم َو ﰲ ٰﻫ َﺬا اﻟْ َﻮﻗْ َ‬
‫ِ‬ ‫ِ ِ‬ ‫ِٰ‬ ‫ﺳﻼﻣﺎ ﺳ ٰ‬
‫ﻚ‬ ‫ﻳﻦ َﻣ َﻌ َ‬‫ﲔ َو َﻋﻠَﻰ اﻟْ ُﻤ ْﺴﺘَ ْﺸ َﻬﺪ َ‬ ‫ﻚ َو َر ْﲪَﺔُ اﻟﻠّﻪ َو ﺑَـَﺮَﻛﺎﺗُﻪُ ﻳَﺎ اﺑْ َﻦ َﺳﻴﱢﺪ اﻟْ َﻌﺎﻟَﻤ َ‬ ‫ﻼم اﻟﻠّ ِﻪ َﻋﻠَْﻴ َ‬
‫َ ُ‬ ‫َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻼم َﻋﻠَﻰ‬ ‫ﲔ ﺑْ ِﻦ َﻋﻠ ﱟﻲ اﻟ ﱠﺸ ِﻬﻴﺪ اﻟ ﱠﺴ ُ‬ ‫اﳊُﺴ ْ ِ‬
‫ﻼم َﻋﻠَﻰ ْ َ‬ ‫ﱠﻬ ُﺎر اﻟ ﱠﺴ ُ‬ ‫ﱠﺼ َﻞ اﻟﻠﱠْﻴ ُﻞ َو اﻟﻨـ َ‬ ‫َﺳﻼﻣﺎ ُﻣﺘﱠﺼﻼ َﻣﺎ اﺗ َ‬
‫ﱡﻬ َﺪ ِاء‬
‫ﻼم َﻋﻠَﻰ اﻟﺸ َ‬
‫ِ‬
‫ﲔ اﻟ ﱠﺸ ِﻬﻴﺪ اﻟ ﱠﺴ ُ‬
‫ِِ‬ ‫ِ‬
‫ﺎس ﺑْ ِﻦ اَﻣ ِﲑ اﻟْ ُﻤ ْﺆﻣﻨ َ‬ ‫ﻼم َﻋﻠَﻰ اﻟْ َﻌﺒﱠ ِ‬ ‫ِ‬
‫ﲔ اﻟ ﱠﺸ ِﻬﻴﺪ اﻟ ﱠﺴ ُ‬ ‫اﳊُﺴ ْ ِ‬
‫َﻋﻠ ﱢﻲ ﺑْ ِﻦ ْ َ‬
‫ِ‬
‫ﱡﻬ َﺪ ِاء ِﻣ ْﻦ ُوﻟْ ِﺪ‬‫ﻼم َﻋﻠَﻰ اﻟﺸ َ‬ ‫اﳊَ َﺴ ِﻦ اﻟ ﱠﺴ ُ‬ ‫ﱡﻬ َﺪ ِاء ِﻣ ْﻦ ُوﻟْ ِﺪ ْ‬ ‫ﻼم َﻋﻠَﻰ اﻟﺸ َ‬ ‫ﲔ اﻟ ﱠﺴ ُ‬
‫ِِ‬ ‫ِ ِ ِ‬
‫ﻣ ْﻦ ُوﻟْﺪ اَﻣ ِﲑ اﻟْ ُﻤ ْﺆﻣﻨ َ‬
‫ﻼم َﻋﻠَﻰ ُﻛ ﱢﻞ ُﻣ ْﺴﺘَ ْﺸ َﻬ ٍﺪ َﻣ َﻌ ُﻬ ْﻢ ِﻣ َﻦ‬ ‫ِ‬ ‫ﲔ اﻟ ﱠﺴﻼم ﻋﻠَﻰ اﻟﺸ ِ ِ ِ‬ ‫اﳊُﺴ ْ ِ‬
‫ﱡﻬ َﺪاء ﻣ ْﻦ ُوﻟْﺪ َﺟ ْﻌ َﻔ ٍﺮ َو َﻋﻘ ٍﻴﻞ اﻟ ﱠﺴ ُ‬ ‫َ‬ ‫ُ َ‬ ‫َْ‬
‫ِ ِ‬ ‫ٍ ِ ٍ‬ ‫ٰ‬ ‫ِِ‬
‫ﻚ‬ ‫ﻼم َﻋﻠَْﻴ َ‬‫ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو آل ُﳏَ ﱠﻤﺪ َو ﺑَـﻠﱢ ْﻐ ُﻬ ْﻢ َﻋ ﱢﲏ َﲢﻴﱠﺔً َﻛﺜ َﲑًة َو َﺳﻼﻣﺎ اﻟ ﱠﺴ ُ‬ ‫ﲔ‪ .‬اﻟﻠّ ُﻬ ﱠﻢ َ‬ ‫اﻟْ ُﻤ ْﺆﻣﻨ َ‬
‫ﻚ‬ ‫ﺎﻃﻤﺔُ اَﺣﺴﻦ اﻟ ٰﻠّﻪ ﻟَ ِ‬ ‫ِ‬ ‫ِ‬ ‫اﳊُﺴ ْ ِ‬ ‫ِ ِ‬ ‫ٰ‬ ‫ﻳﺎ رﺳ َ ٰ‬
‫ﻮل اﻟﻠّ ِﻪ اَ ْﺣ َﺴ َﻦ اﻟﻠّﻪُ ﻟَ َ‬
‫ﻼم َﻋﻠَْﻴﻚ ﻳَﺎ ﻓَ َ ْ َ َ ُ‬ ‫ﲔ اﻟ ﱠﺴ ُ‬ ‫ﻚ اﻟْ َﻌَﺰاءَ ﰲ َوﻟَﺪ َك ْ َ‬ ‫َ َُ‬
‫‪407‬‬
‫ﻚ اﻟْ َﻌَﺰاءَ ِﰲ َوﻟَ ِﺪ َك‬ ‫ٰ‬

‫ﲔ اَ ْﺣ َﺴ َﻦ اﻟﻠّﻪُ ﻟَ َ‬ ‫ِِ‬ ‫ﲔ اﻟ ﱠﺴﻼم ﻋﻠَﻴ َ ِ‬
‫ﻚ ﻳَﺎ اَﻣ َﲑ اﻟْ ُﻤ ْﺆﻣﻨ َ‬ ‫ُ َْ‬ ‫اﳊُﺴ ْ ِ‬ ‫ِ ِِ‬
‫اﻟْ َﻌَﺰاءَ ﰲ َوﻟَﺪك ْ َ‬
‫ٰ‬ ‫ﻚ ﻳَﺎ اَﺑَﺎ ُﳏَ ﱠﻤ ٍﺪ ْ‬
‫ﻻي‬ ‫ﻴﻚ ْ ِ‬
‫اﳊُ َﺴ ْﲔ ﻳَﺎ َﻣ ْﻮ َ‬ ‫ﻚ اﻟْ َﻌَﺰاءَ ِﰲ اَ ِﺧ َ‬ ‫اﳊَ َﺴ َﻦ اَ ْﺣ َﺴ َﻦ اﻟﻠّﻪُ ﻟَ َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬
‫ﲔ اﻟ ﱠﺴ ُ‬ ‫اﳊُﺴ ْ ِ‬
‫َْ‬
‫ﻒ َو َﺟﺎ ٍر ﻗًِﺮى َو‬ ‫ﺿْﻴ ٍ‬ ‫ِ‬ ‫ِٰ‬
‫ﻚ َو َﺟ ُﺎر اﻟﻠّﻪ َو َﺟ ُﺎرَك َو ﻟ ُﻜ ﱢﻞ َ‬
‫ﻳﺎ اَﺑﺎ ﻋﺒ ِﺪ اﻟ ٰﻠّ ِﻪ اَﻧَﺎ ﺿﻴ ٰ ِ‬
‫ﻒ اﻟﻠّﻪ َو َ‬
‫ﺿْﻴـ ُﻔ َ‬ ‫َْ ُ‬ ‫َ َ َْ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ِ‬
‫ﺎك َرﻗَـﺒَ ِﱵ ﻣ َﻦ اﻟﻨﱠﺎ ِر اﻧﱠﻪُ َﲰ ُ‬
‫ﻴﻊ‬ ‫ﺎﱃ اَ ْن ﻳَـْﺮُزﻗَِﲏ ﻓَ َﻜ َ‬‫اي ِﰲ ٰﻫ َﺬا اﻟْ َﻮﻗْﺖ اَ ْن ﺗَ ْﺴﺎَ َل اﻟﻠّﻪَ ُﺳْﺒ َﺤﺎﻧَﻪُ َو ﺗَـ َﻌ َ‬ ‫ﻗَﺮ َ‬
‫ﻴﺐ‪.‬‬ ‫اﻟﺪﱡﻋ ِﺎء ﻗَ ِﺮ ِ‬
‫ﻳﺐ ُﳎ ٌ‬ ‫ٌ‬ ‫َ‬
‫‪THE TWENTY-FIFTH OF MUHARRAM‬‬
‫‪Imam Ali ibn al-Husayn Zayn al-’Abidin(a.s.) departed life on the‬‬
‫‪twenty-fifth of Muharram, AH 94, or on the twelfth of Muharram AH‬‬
‫‪95, which was called the Year of Scholars.‬‬
‫‪408‬‬
EIGHTH CHAPTER: SAFAR

THE MONTH OF SAFAR
The month of Safar is well-known for bringing bad luck; and
nothing can remove bad luck except almsgiving, supplication to
Almighty Allah, and traditional supplications of seeking His
protection against Satan and bad things.
Al-Muhaddith al-Fayd and other scholars have mentioned that if
you desire to be saved from the misfortunes and bad luck of the month
of Safar, you may repeat the following supplicatory prayer ten times
every day in this month:
ِ ِ َ ِ‫ﺖ ﺑِﻌﻈَﻤﺘ‬ ‫ﱠ‬ ِ ِ ِ ِ
‫ﻚ‬ َ ‫ﻴﻊ َﺧ ْﻠﻘ‬
ُ ‫ﻚ َﲨ‬ َ َ ْ ‫ﻳﺪ اﻟْ ُﻘ َﻮى َو ﻳَﺎ َﺷﺪ َﻳﺪ اﻟْﻤ َﺤﺎل ﻳَﺎ َﻋ ِﺰ ُﻳﺰ ﻳَﺎ َﻋ ِﺰ ُﻳﺰ ﻳَﺎ َﻋ ِﺰ ُﻳﺰ َذﻟ‬ َ ‫ﻳَﺎ َﺷﺪ‬
‫ﺖ‬ ِ ‫ﻓﺎ ْﻛ ِﻔ ِﲏ ﺷﺮ ﺧ ْﻠ ِﻘﻚ ﻳﺎ ﳏ ِﺴﻦ ﻳﺎ ﳎ ِﻤﻞ ﻳﺎ ﻣﻨﻌِﻢ ﻳﺎ ﻣ ْﻔ ِﻀﻞ ﻳﺎ ﻻ اِﻟَﻪ اِﻻ اﻧْﺖ ﺳﺒﺤﺎﻧ‬
ُ ‫ﻚ ا ﱢﱐ ُﻛْﻨ‬ َ َ َ ُْ َ َ َ َ ُ ُ َ ُ ْ ُ َ ُ ُْ َ ُ ُْ َ َ َ ‫َ ﱠ‬ َ
‫ﺻﻠﱠﻰ اﻟ ٰﻠّﻪُ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ‬
َ ‫ﲔ َو‬
ِِ ِ
َ ‫ﻚ ﻧُـْﻨﺠﻲ اﻟْ ُﻤ ْﺆﻣﻨ‬
ِ
َ ‫ﺎﺳﺘَ َﺠْﺒـﻨَﺎ ﻟَﻪُ َو ﳒَﱠْﻴـﻨَﺎﻩُ ِﻣ َﻦ اﻟْﻐَ ﱢﻢ َو َﻛ َﺬﻟ‬
ْ َ‫ﲔ ﻓ‬
ِِ
َ ‫ﻣ َﻦ اﻟﻈﱠﺎﻟﻤ‬
ِ
ِ ِِ
َ ‫ﲔ اﻟﻄﱠﺎﻫ ِﺮ‬
.‫ﻳﻦ‬ َ ِ‫َو آﻟﻪ اﻟﻄﱠﻴﱢﺒ‬
As for Sayyid Ibn Tawus, he has mentioned a supplicatory prayer
that is said at the sight the new moon of Safar.
THE FIRST DAY OF SAFAR

On the first of Safar, AH 37, the battle of Siffin broke out.
According to some narrations, on this day in AH 61, the head of Imam
al-Husayn, the chief of martyrs, entered the city of Damascus, the
capital of the Umayyad rulers, on spearheads after it had been carried
to it from al-Kufah, Iraq. Therefore, the Umayyads betook that day as
feast day. A poet says,
‫أﻣﻮﻳﺔ ﺑﺎﻟﺸﺎم ﻣﻦ أﻋﻴﺎدﻫﺎ‬ ‫ﻛﺎﻧﺖ ﻣﺂﰎ ﺑﺎﻟﻌﺮاق ﺗﻌﺪﻫﺎ‬
In fact, on this day, the grievances of Imam al-Husayn’s adherents
should be aroused.
According to some narrations, on the first, or the third, of Safar,
Zayd ibn Ali ibn al-Husayn was martyred.
THE THIRD OF SAFAR

Sayyid Ibn Tawus writes down on the authority of the books of
some Imamiyyah scholars that it is recommended, on the third of
Safar, to offer a two unit prayer at the first of which Surah al-Faatehah
and Surah al-Fath (No. 48) should be recited and at the second, Surah
al-Faatehah and Surah al-Tawheed should be recited. After
accomplishment, invocation of blessings upon the Holy Prophet and
his Household, invocation of curse upon the Umayyad, and
imploration for forgiveness repeated one hundred times each. After all
that, one may pray for granting his needs. The invocation of curse
upon the Umayyads should be in the following form:
409
‫ﻬﻢ اﻟﻌﻦ ال اﰉ ﺳﻔﻴﺎن‬

ّ ّ‫اﻟﻠ‬
THE SEVENTH OF SAFAR
According to the opinions of al-Shahid and al-Kaf’ami, Imam al-
Hasan al-Mujtaba(a.s.) was martyred on the seventh of Safar, AH 50.
As for the two Shaykhs, Imam al-Hasan (a.s.) was martyred on the
twenty-eighth of Safar.
On the seventh of Safar, AH 128, Imam Musa ibn Ja’far al-Kazim
(a.s.) was born at al-Abwa’ - a place between Makkah and al-
Madinah.
410
20TH SAFAR (ARBAEEN - 40TH DAY)

In the word of the two Shaykhs, on the twenties of Safar, the harem
of Imam al-Husayn (a.s.) arrived in al-Madinah returning from Syria.
On this day too, Jabir ibn ‘Abdullah al-Ansari, the first to visit the
tomb of Imam al-Husayn (a.s.), arrived there. It is recommended to
visit the holy tomb of Imam al-Husayn (a.s.) on this day. Concerning
this, Imam al-Hasan al-’Askari(a.s.) is reported to have said:
“The signs of a true believer are five: (1) offering a fifty-one units
of Daily obligatory and supererogatory prayers, (2) visiting the tomb
of Imam al-Husayn on the twentieth of Safar (i.e. Ziyarat al-Arba’in),
(3) putting a ring in the right hand, (4) covering one’s forehead with
dust (i.e. prostrating oneself to Almighty Allah earnestly), and (5)
repeating the Basmalah (Bismil-lahir-rahmanir-rahim: In the Name of
Allah, the All-beneficent, the All-merciful) audibly in certain prayers.
In Tahdhib al-Ahkam and al-Misbah, Shaykh al-Tusi has
mentioned a form of Ziyarah that is dedicated to this day. Later in the
book, this form will be cited.
411
28TH OF SAFAR
On the twenty-eight of Safar, AH 11, the Holy Prophet
Muhammad, the Seal of the Prophets, departed life. As is unanimously
agreed, it was Monday. The Holy Prophet (s.a.w.a.) was sixty-three
years old when he departed life. At the age of forty, he was
commissioned, by Almighty Allah, to convey the Divine Mission; and
Archangel Gabriel began conveying to him the commandments of
Almighty Allah and the Divine Revelation. At Makkah, he invited
people to follow the religion of monotheism for thirteen years. He
then immigrated to al-Madinah at the age of fifty-three. He departed
life in the tenth year after his immigration (Hegira). Hence, Imam
AliAmeer al-Momineen(a.s.) did the funeral rituals and then offered
the ritual Prayer of the Dead for his soul. The companions, in groups,
then would come near him to offer prayers individually without
having any imam to lead them in prayer. Imam Ali(a.s.) buried him in
the holy room where he - may Allah send peace and blessings upon
him and his Household - departed life.
It has been narrated that Anas ibn Malik said, “As soon as we
accomplished the ceremonies of burying the Holy Prophet (s.a.w.a.),
Lady Fatimah (a.s.) came to me and said, ‘How could you be bold
enough to pile up soil on the face of the Messenger of Allah?’ She
then wept and shouted, ‘Oh for my father whose prayers were
responded by the Lord! Oh for my father; how nigh he is from his
Lord!’…etc.”
According to a considerable narration, Lady Fatimah al-Zahra’(a.s.)
took a handful of the soil of the Holy Prophet’s tomb, put it between
her eyes, and said,
‫ﺎن َﻏ َﻮاﻟِﻴَﺎ‬ِ ‫اَ ْن ﻻ ﻳ َﺸ ﱠﻢ ﻣ َﺪى اﻟﱠﺰﻣ‬
َ َ َ ‫َﻣﺎ َذا َﻋﻠَﻰ اﻟْ ُﻤ ْﺸﺘَ ﱢﻢ ﺗُـْﺮﺑَﺔَ اَ ْﲪَ َﺪ‬
‫ﺖ َﻋﻠَﻰ ْاﻻَﻳﱠ ِﺎم ِﺻْﺮَن ﻟََﻴﺎﻟِﻴَﺎ‬
ْ ‫ﺻﺒﱠ‬
ُ ‫ﺐ ﻟَ ْﻮ اَﻧـ َﱠﻬﺎ‬ ِ ‫ﺻﺒﱠﺖ ﻋﻠَﻲ ﻣ‬
ُ ‫ﺼﺎﺋ‬ َ َ‫ُ ْ َ ﱠ‬
In his book of al-Durr al-Nazim, Shaykh Yusuf al-Shami has
mentioned that Lady Fatimah al-Zahra’(a.s.) composed the following
verses, elegizing her father (s.a.w.a.):
‫ﺻْﺮ َﺧ ِﱵ َو ﻧِ َﺪاﺋِﻴَﺎ‬ ِ ِ ‫ﺐ َْﲢﺖ اَﻃْﺒ‬ ِ
َ ‫ﺖ ﺗَ ْﺴ َﻤ ُﻊ‬ َ ‫ا ْن ُﻛْﻨ‬ ‫ﺎق اﻟﺜـَﱠﺮى‬ َ َ ِ ‫ﻗُ ْﻞ ﻟْﻠ ُﻤﻐَﻴﱠ‬
‫ﺖ َﻋﻠَﻰ ْاﻻَﻳﱠ ِﺎم ِﺻْﺮَن ﻟََﻴﺎﻟِﻴَﺎ‬ ْ ‫ﺻﺒﱠ‬ُ ‫ﺐ ﻟَ ْﻮ اَﻧـ َﱠﻬﺎ‬ ِ ‫ﺻﺒﱠﺖ ﻋﻠَﻲ ﻣ‬
ُ ‫ﺼﺎﺋ‬َ َ‫ُ ْ َ ﱠ‬
ِ ِ
‫ﺿْﻴ ٍﻢ َو َﻛﺎ َن ﲪَ ًﯽ ﻟﻴَﺎ‬ ِ ‫ات ِﲪًﻰ ﺑِ ِﻈ ﱢﻞ ُﳏَ ﱠﻤ ٍﺪ‬
َ ‫ﺶ ﻣ ْﻦ‬ َ ‫ﻻ اَ ْﺧ‬ َ ‫ﺖ َذ‬ ُ ‫ﻗَ ْﺪ ُﻛْﻨ‬
‫ﺿْﻴ ِﻤﻲ َو اَ ْدﻓَ ُﻊ ﻇَﺎﻟِ ِﻤﻲ ﺑِ ِﺮَداﺋِﻴَﺎ‬َ ‫ﻀ ُﻊ ﻟِﻠ ﱠﺬﻟِ ِﻴﻞ َو اَﺗ ِﱠﻘﻲ‬ َ ‫ﻓَﺎﻟْﻴَـ ْﻮَم اَ ْﺧ‬
ِ
‫ﺻﺒَﺎﺣﻴَﺎ‬ َ ‫ﺖ‬ ُ ‫ﺼ ٍﻦ ﺑَ َﻜْﻴ‬ْ ‫َﺷ َﺠﻨﺎ َﻋﻠَﻰ ُﻏ‬ ‫ﺖ ﻗُ ْﻤ ِﺮﻳﱠﺔٌ ِﰲ ﻟَْﻴﻠِ َﻬﺎ‬ْ ‫ﻓَﺎ َذا ﺑَ َﻜ‬
ِ
ِ ‫ﻴﻚ ِو َﺷ‬
‫ﺎﺣﻴَﺎ‬ ِ ‫اﳊُْﺰ َن ﺑَـ ْﻌ َﺪ َك ُﻣﻮﻧِ ِﺴﻲ‬
َ ‫َو َﻻَ ْﺟ َﻌﻠَ ﱠﻦ اﻟﺪ ْﱠﻣ َﻊ ﻓ‬ ْ ‫ﻓََﻼَ ْﺟ َﻌﻠَ ﱠﻦ‬
THE LAST DAY OF SAFAR
412
According to the narration of al-Yabirsi and Ibn al-Athir, Imam Ali

ibn Musa al-Rida(a.s.) was martyred on the last day of Safar, AH 203,
because of poison that was mixed with grapes and offered to him. He
was fifty-five years old when he departed life. His tomb was at the
house of Hamid ibn Qahtabah in the village of Sanabad in the city of
Yus. In the same house, Harun, the ‘Abbasid ruler, was buried, too.
413
NINTH CHAPTER: RABI AL AWWAL

1ST, 8TH & 9TH OF RABI AL AWWAL
1ST NIGHT OF RABI’ AL-AWWAL

At the first night of Rabi’ al-Awwal, twelve years after the outset of
his Divine Mission, the Holy Prophet migrated from Makkah to al-
Madinah. At this night, he hid in Cave Thawr. Imam Ali(a.s.)
sacrificed himself for the Holy Prophet (s.a.w.a.) at this night, when
he spent the night in the place of the Holy Prophet so as to give the
latter enough time to leave Makkah safely and to arrive at his
destination. Imam Ali(a.s.) challenged the polytheists who had plotted
to assassinate the Holy Prophet (s.a.w.a.) by attacking him in his bed
collectively. Thus, everybody confessed of Imam Ali’s bravery and
courage, as well as his love for and fraternity with the Holy Prophet
(s.a.w.a.). Immortalizing this event, Almighty Allah revealed the
following holy verse: “And among men is he who sells himself to seek
the pleasure of Allah; and Allah is Affectionate to the servants. 2/207”
1ST DAY OF RABI’ AL-AWWAL

Scholars maintain that it is recommended to observe fasting on this
day to express gratitude to Almighty Allah for His marvelous favor of
having saved the Holy Prophet and Imam Ali - peace be upon them
and their Household. It is also appropriate to visit their holy tombs on
this day. In Iqbal al-A’mal, Sayyid Ibn Tawus has mentioned a
supplicatory prayer to be said on this day.
According to Shaykh al-Tusi and al-Kaf’ami, Imam al-Hasan al-
’Askari(a.s.) departed life on this day. Yet, the most familiar report is
that the Imam (a.s.) departed life on the eighth of Rabi’ al-Awwal.
Probably, his ailment began on this day.
8TH OF RABI’ AL-AWWAL

On the eighth of Rabi’ al-Awwal AH 260, Imam al-Hasan al-
’Askari departed life; and his son, the Patron of the Age, was
appointed as the twelfth Imam. It is thus appropriate to visit both of
them on this day.
The ninth of Rabi’ al-Awwal is a feast day, which is called ‘Id al-
Baqr (Feast of Stabbing). The details are so lengthy; therefore, we will
omit them, and they may be investigated in other books.
It has been narrated that to give alms on this day brings about
forgiveness of sins. It has been also said that it is recommended, on
this day, to offer food, give pleasure to one’s brethren-in-faith, confer
upon one’s family members with gifts, new clothes, and all that they
need, praise and thank Almighty Allah, and practice acts of worship to
414
Him. This day, which is also a holy day, is thus the day of removing
grievances and sorrows. As the past day was the day of Imam al-
Hasan al-’Askari’s martyrdom, the ninth of Rabi’ al-Awwal is thus the
first day in the Imamate of Imam al-Mahdi, may Allah hasten his
advent. This is an additional point of happiness on this day.
415
AAMAL FROM 12TH TO 17TH NIGHTS OF RABI AL AWWAL

According to the opinion of al-Kulayni and al-Mas’udi, the Holy
Prophet (s.a.w.a.) was born on the twelfth of Rabi’ al-Awwal. This is
also the unanimous opinion of the other Muslim sects. It is thus
recommended to offer a two unit prayer with Surah al-Faatehah once
and Surah al-Tawheed three times at the first unit, and Surah al-
Faatehah once and Surah al-Kafirun (No. 109) three times at the
second.
On this day too, the Holy Prophet (s.a.w.a.) entered the holy city of
al-Madinah after he had left Makkah.
Shaykh al-Tusi adds that on this day in AH 132, the Marwanid
Dynasty perished.

On the fourteenth of Rabi’ al-Awwal AH 64, Yazid ibn
Mu’awiyah, the Umayyad tyrant, perished and, thus, hurried to join
the lowest stage of Hellfire. According to the book of Akhbar al-
Duwal, Yazid was infected by pleurisy in Hawran. His dead body was
thus moved to Damascus where he was buried in al-Bab al-Saghir. His
grave is now a dunghill. He lived thirty-seven years and ruled for
three years and nine months.
17TH NIGHT OF RABI’ AL-AWWAL

At the seventeenth night of Rabi’ al-Awwal, the Holy Prophet
(s.a.w.a.), the Seal of the Prophets, was born. It is thus a very blessed
night.
Sayyid Ibn Tawus has narrated that one year before Hegira, the
Holy Prophet (s.a.w.a.) ascended to the seven heavens at the
seventeenth night of Rabi’ al-Awwal.
416
17TH OF RABI AL AWWAL (BIRTHDAY OF HOLY PROPHET (S))

The seventeenth of Rabi’ al-Awwal is the birthday of the Holy
Prophet, Muhammad ibn ‘Abdullah - may peace and blessings of
Allah be upon him and his Household. This is the famous opinion
adopted by the Imamiyyah scholars. It is well-known that the Holy
Prophet (s.a.w.a.) was born in Makkah, in his house, at the break of
the morning of Friday in the year known as “The Elephant Year”
during the reign of the Anushirwan, the fair king of Persia (also called
Khosrow the Just).
Also, on the seventeenth of Rabi’ al-Awwal, AH 83, Imam Ja’far
ibn Muhammad al-Sadiq(a.s.) was born. This event has added further
honor to this day.
In brief, the devotional acts that should be practiced on this holy
day are as follows:
First: it is recommended to bathe oneself on this day.
Second: It is recommended to observe fasting on this day, since this
brings about many rewards. In this respect, it is narrated that to
observe fasting on this day brings about the reward of observing
fasting for a whole year. It is, in fact, one of the four days the
observance of fasting on which has been exclusively confirmed.
Third: It is recommended to visit the tomb of the Holy Prophet
(s.a.w.a.) from near or remote distance.
Fourth: It is recommended to visit the tomb of Imam AliAmeer al-
Momineen(a.s.) with the form of Ziyarah that Imam Ja’far al-
Sadiq(a.s.) taught to Muhammad ibn Muslim. This form will be cited
in the coming book of Ziyarat.
Fifth: It is recommended to offer, in the forenoon, a two unit prayer
and to recite at each of which Surah al-Faatehah once and repeat
Surah al-Qadr ten times and Surah al-Tawheed ten times. After
accomplished, it is recommended to sit in one’s place of prayer and
say the supplicatory prayer that begins with the following statement:
‫ﺣﻰ ﻻ ﲤﻮت‬
ّ ‫ﻬﻢ اﻧﺖ‬
ّ ّ‫اﻟﻠ‬
Because I could not find this lengthy supplicatory prayer reported
from any of the Holy Infallibles (a.s.), I will not mention it herein for
fear of lengthiness. Yet, it is found in the book of Zad al-Ma’ad.
Sixth: Muslims are advised to honor this day; they may give alms,
do righteous deeds, give pleasure to the brethren-in-faith, and visit the
holy mausoleums. In Iqbal al-A’mal, Sayyid Ibn Tawus has expatiated
upon the necessity of honoring this day, saying, “I noticed that
Christians and some Muslims honor the birthday of Prophet Jesus
(a.s.) in a matchless, remarkable way. I thus wonder how those
Muslims accept to honor the birthday of their Prophet (s.a.w.a.) in a
way less than their honoring another Prophet!”b
417
TENTH CHAPTER: RABI AL SAANI & JAMADI AL ULA

& JAMADI AL AKHIRAH
AAMAL OF THE MONTH OF RABI AL SAANI & JAMADI AL ULA
Sayyid Ibn Tawus has mentioned a supplicatory prayer that is
exclusively said at the beginning of these three months.
10th RABI AL SAANI
Shaykh al-Mufid has mentioned that on the tenth of Rabi’ al Saani,
AH 232, Imam al-Hasan al-’Askari(a.s.) was born. It is thus a holy
day on which it is recommended to observe fasting as thanks to
Almighty Allah for this splendid favor.
13TH, 14TH, AND 15TH OF JUMADI AL ULA
It is proper to visit Lady Fatimah al-Zahra’(a.s.) and to hold
consolation ceremonies on these three days, for it has been narrated
that she lived after her father only seventy-five days. Accordingly, she
must have departed life on one of these three days because the Holy
Prophet (s.a.w.a.) departed life on the twenty-eighth of Safar.
On the fifteenth of Jumadi al Ula, AH 36, Imam AliAmeer al-
Momineen(a.s.) conquered the city of al-Basrah. Also, Imam Zayn al-
’Abidin(a.s.) was born on this day; therefore, it is proper to visit both
the Imams (a.s.) on this day.
418
AAMAL IN JAMADI AL AKHIRAH

Sayyid Ibn Tawus has mentioned that, at any time in the month of
Jumada al-Akhirah, it is recommended to offer a four unit prayer each
two alone. In the first unit, Surah al-Faatehah is recited once, Ayah al-
Kursi once, and Surah al-Qadr repeated twenty-five times. In the
second unit, Surah al-Faatehah is recited once, Surah al-Takathur (No.
102) once, and Surah al-Tawheed repeated twenty-five times. In the
third unit, Surah al-Faatehah is recited once, Surah al-Kafirun (No.
109) once, and Surah al-Falaq (No. 113) repeated twenty-five times.
In the fourth unit, Surah al-Faatehah is recited once, Surah al-Nasr
(No. 110) once, and Surah al-Nas (No. 114) repeated twenty-five
times. After the accomplishment of the four units, it is recommended
to repeat the following doxological prayer seventy times:
The following invocation of blessings may be repeated seven times,
too:
ِ ‫اﻟ ٰﻠّﻬ ﱠﻢ ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ و‬
َ َ ُ
After that, the following imploration is repeated three times:
ِ َ‫اﻟ ٰﻠّﻬ ﱠﻢ ا ْﻏ ِﻔﺮ ﻟِْﻠﻤ ْﺆِﻣﻨِﲔ و اﻟْﻤ ْﺆِﻣﻨ‬
‫ﺎت‬ ُ ََ ُ ْ ُ
After that, one should prostrate and repeat the following three
times:
‫ﲔ‬ ِِ ِ ٰ ِ ِ ِ ْ ‫ﻳﺎ ﺣﻲ ﻳﺎ ﻗَـﻴﱡﻮم ﻳﺎ َذا‬
ُ ‫اﳉَﻼل َو ْاﻻ ْﻛَﺮام ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ َر ْﲪَﺎ ُن ﻳَﺎ َرﺣ‬
َ ‫ﻴﻢ ﻳَﺎ اَْر َﺣ َﻢ اﻟﱠﺮاﲪ‬ َُ َ ‫َ َﱡ‬
Then, one may pray Almighty Allah for granting one’s requests.
If one does all this, he, as well as his property, wife, sons, religion,
and worldly affairs, will be saved up to the next year. If he dies during
that year, he will be rewarded as martyred.
419
3RD JAMADI AL AKHIRAH (MARTYRDOM OF LADY FATIMAH

AL-ZAHRA (S))
On the third of Jamadi al-Akhirah, AH 11, Lady Fatimah al-
Zahra’(a.s.) departed life. The Shi’ah are thus required to hold
consolation ceremonies, visit her, and curse those who wronged her
and usurped her right.
As he mentions that Lady Fatimah al-Zahra’(a.s.) departed life on
this day, Sayyid Ibn Tawus, in Iqbal al-A’mal, has mentioned the
following form of Ziyarah that is dedicated to her:
‫ﲔ‬ ِ ِ ‫اﳊﺠ ِﺞ ﻋﻠَﻰ اﻟﻨ‬ ِ ِ ‫ﻚ ﻳﺎ ﺳﻴﱢ َﺪةَ ﻧِﺴ ِﺎء اﻟْﻌﺎﻟَ ِﻤﲔ اﻟ ﱠﺴﻼم َﻋﻠَﻴ‬ ِ
َ ‫ﱠﺎس اَ ْﲨَﻌ‬ َ َ ُْ َ‫ﻚ ﻳَﺎ َواﻟ َﺪة‬ ْ ُ َ َ َ َ َ ‫ﻼم َﻋﻠَْﻴ‬ ُ ‫اﻟ ﱠﺴ‬
‫ﻚ َو َزْو َﺟ ِﺔ‬ ٰ ‫ﻚ اَﻳـﱠﺘـﻬﺎ اﻟْﻤﻈْﻠُﻮﻣﺔُ اﻟْﻤﻤﻨﻮﻋﺔُ ﺣﻘ‬
َ ‫ﻚ َو اﺑْـﻨَ ِﺔ ﻧَﺒِﻴﱢ‬
َ ِ‫ﺻ ﱢﻞ َﻋﻠَﻰ اََﻣﺘ‬َ ‫ﱠﻬﺎ اﻟﻠّ ُﻬ ﱠﻢ‬
َ َ َ ُ ْ َ َ َ َ ُ ‫ﻼم َﻋﻠَْﻴ‬
ِ
ِ ِ ِ ‫ﻚ ﺻﻼةً ﺗُـﺰﻟُِﻔﻬﺎ ﻓَـﻮ َق زﻟْ َﻔﻰ ِﻋﺒ ِﺎد َك اﻟْﻤ َﻜﱠﺮِﻣ‬
‫ﲔ‬َ ‫ﲔ ﻣ ْﻦ اَ ْﻫ ِﻞ اﻟ ﱠﺴ َﻤ َﺎوات َو اَ ْﻫ ِﻞ ْاﻻََرﺿ‬َ ُ َ ُ ْ َ ْ َ َ ‫َو ِﺻ ﱢﻲ ﻧَﺒِﻴﱢ‬
It has been narrated that if one visits Lady Fatimah al-Zahra’(a.s.)
with this form of Ziyarah and then implores for Almighty Allah’s
forgiveness, Almighty Allah will forgive his sins and allow him
Paradise.
This very form of Ziyarah has also been mentioned by the son of
Sayyid Ibn Tawus in his book entitled Zawa’id al-Fawa’id adding that
it is dedicated to the day of Lady Fatimah’s demise, which is the third
of Jumada al-Akhirah. He adds that the method of saying this Ziyarah
is to begin with offering the Ziyarah Prayer or the prayer of Lady
Fatimah al-Zahra’(a.s.), which is a two unit prayer at each of which
Surah al-Faatehah is recited once and Surah al-Tawheed repeated sixty
times if possible, otherwise Surah al-Faatehah and Surah al-Tawheed
are recited in the first unit and Surah al-Faatehah and Surah al-Kafirun
in the second. After accomplishment, the aforementioned form of
Ziyarah is recited.
420
20TH JAMADI AL AKHIRAH (BIRTHDAY OF LADY FATIMA AL-

ZAHRA (S))
On the twentieth of Jamadi al-Akhirah, Lady Fatimah al-
Zahra’(a.s.) was born five or two years after the beginning of the Holy
Prophet’s Divine Mission. It is appropriate to practice the following
rites on this day:
First: It is proper to observe fasting.
Second: It is recommended to give alms and offer good things to
the believers.
Third: It is recommended to visit Lady Fatimah al-Zahra’(a.s.) - the
Doyenne of the women of this world as well as the world to come - by
saying the forms of Ziyarah, which will be cited in the coming book.
421
GENERAL AAMAL OF EACH MONTHS

The general rites to be advisably done in each month are as follows:
First: It is recommended to say the famous supplicatory prayers at
the sight of the new moon. The most preferable of these is the
supplication No. 43 of al-Sahifah al-Sajjadiyyah, which has been
mentioned within the rites at the beginning of Ramadan.
Second: It is recommended to recite Surah al-Faatehah seven times
in order to escape eye ache.
Third: It is recommended to have some cheese, for it has been
narrated that one who usually eats some cheese at the beginning of
each month will have almost all his requests answered.
Fourth: At the first night of each month, it is recommended to offer
a two unit prayer with Surah al-Faatehah and Surah al-An’am (No. 6).
One may then pray Almighty Allah to save him from any terror or
pain and to make him live throughout that month peacefully and
safely.
Fifth: On the first day of each month, it is recommended to offer a
two unit prayer in the first unit of which, Surah al-Faatehah is recited
once and Surah al-Tawheed repeated thirty times. In the second unit,
Surah al-Faatehah is recited once and Surah al-Qadr repeated thirty
times. After accomplishment, alms should be given. Whoever offers
this prayer each month, will win safety throughout that month.
According to other narrations, the following supplicatory prayer,
which is a number of Quranic verses, may be said after the
accomplishment of the prayer:
‫ض اِﻻ َﻋﻠَﻰ اﻟ ٰﻠّ ِﻪ ِرْزﻗـُ َﻬﺎ َو ﻳـَ ْﻌﻠَ ُﻢ ُﻣ ْﺴﺘَـ َﻘﱠﺮَﻫﺎ َو‬ ِ ‫ﺑِ ْﺴ ِﻢ اﻟ ٰﻠّ ِﻪ اﻟﱠﺮ ْﲪَ ِﻦ اﻟﱠﺮِﺣﻴ ِﻢ َو َﻣﺎ ِﻣ ْﻦ َداﺑﱠٍﺔ ِﰲ ْاﻻَ ْر‬
ِ ٰ ‫ﲔ ﺑِﺴ ِﻢ اﻟ ٰﻠّ ِﻪ اﻟﱠﺮ ْﲪ ِﻦ اﻟﱠﺮِﺣﻴ ِﻢ و اِ ْن ﳝَْﺴﺴ‬ ٍِ ٍ ِ
ُ‫ﻒ ﻟَﻪ‬ َ ‫ﻀﱟﺮ ﻓَﻼ َﻛﺎﺷ‬ ُ ِ‫ﻚ اﻟﻠّﻪُ ﺑ‬ َ َْ َ َ ْ ‫ُﻣ ْﺴﺘَـ ْﻮَد َﻋ َﻬﺎ ُﻛﻞﱞ ِﰲ ﻛﺘَﺎب ُﻣﺒ‬
‫ﻴﻢ‬ ِ ِِ ِ ِ ِِ ‫ﺼ‬ ِ ِ ِ ْ ‫اِﻻ ﻫﻮ و اِ ْن ﻳ ِﺮْد َك ِﲞَ ٍﲑ ﻓَﻼ را ﱠد ﻟَِﻔ‬
ُ ‫ﻮر اﻟﱠﺮﺣ‬ ُ ‫ﻴﺐ ﺑﻪ َﻣ ْﻦ ﻳَ َﺸﺎءُ ﻣ ْﻦ ﻋﺒَﺎدﻩ َو ُﻫ َﻮ اﻟْﻐَ ُﻔ‬ ُ ُ‫ﻀﻠﻪ ﻳ‬ َ ْ ُ َ َُ
ٰ‫اﻟﺮ ْﲪ ِﻦ اﻟﱠﺮِﺣﻴ ِﻢ ﺳﻴﺠﻌﻞ اﻟ ٰﻠّﻪ ﺑـﻌﺪ ﻋﺴ ٍﺮ ﻳﺴﺮا ﻣﺎ ﺷﺎء اﻟ ٰﻠّﻪ ﻻ ﻗُـ ﱠﻮَة اِﻻ ﺑِﺎﻟ ٰﻠّ ِﻪ ﺣﺴﺒـﻨﺎ اﻟﻠّﻪ‬ ِٰ
ُ َُ ْ َ ُ َ َ َ ْ ُ ْ ُ َ ْ َ ُ ُ َ ْ ََ َ ‫ﺑِ ْﺴ ِﻢ اﻟﻠّﻪ ﱠ‬
‫ﺖ‬ ِ ‫ﺎد ﻻ اِﻟَﻪ اِﻻ اَﻧْﺖ ﺳﺒﺤﺎﻧ‬ ِ ‫و ﻧِﻌﻢ اﻟْﻮﻛِﻴﻞ و اُﻓَـ ﱢﻮض اَﻣ ِﺮي اِ َﱃ اﻟ ٰﻠّ ِﻪ اِ ﱠن اﻟ ٰﻠّﻪ ﺑ ِﺼﲑ ﺑِﺎﻟْﻌِﺒ‬
ُ ‫ﻚ ا ﱢﱐ ُﻛْﻨ‬ َ َ َ ُْ َ َ َ ٌ ََ ْ ُ َ ُ َ َْ َ
ِ ‫ﱄ ِﻣ ْﻦ َﺧ ٍْﲑ ﻓَِﻘ ٌﲑ َر ﱢ‬ ِ ِ
ِ ‫ِﻣﻦ اﻟﻈﱠﺎﻟِ ِﻤﲔ ر ﱢ‬
َ ‫ﺖ َﺧْﻴـُﺮ اﻟْ َﻮا ِرﺛ‬
‫ﲔ‬ َ ْ‫ب ﻻ ﺗَ َﺬ ْرِﱐ ﻓَـْﺮدا َو اَﻧ‬ ‫ﺖ ا َﱠ‬َ ْ‫ب ا ﱢﱐ ﻟ َﻤﺎ اَﻧْـَﺰﻟ‬ ََ َ
422
ELEVENTH CHAPTER: NOVROZ & ROMAN

CALENDAR MONTHS
AAMAL OF THE DAY OF NAVROZ
Addressing al-Mu’alla ibn Khunays, Imam al-Sadiq(a.s.) said: On
the Nayruz Day (the 21st of March; the new day in the Persian
Calendar), bathe yourself, put on the cleanest of your clothes, perfume
yourself with the best fragrance you have, and, before everything, you
must be observing fasting. When you accomplish the supererogatory
prayers and offer the Zohr and Asr (obligatory) Prayers, add a four
unit prayer, each two alone, in the first of which you may recite Surah
al-Faatehah once and repeat Surah al-Qadr ten times. In the second
unit, you recite Surah al-Faatehah once and repeat Surah al-Kafirun
ten times. In the third, you recite Surah al-Faatehah once and repeat
Surah al-Tawheed ten times. In the fourth, you recite Surah al-
Faatehah once and repeat Surah al-Nas ten times. After accomplishing
this prayer, you may prostrate yourself and say the following:
ِ
َ ِ‫ﲨﻴ ِﻊ اَﻧْﺒِﻴَﺎﺋ‬َِ ‫آل ُﳏ ﱠﻤ ٍﺪ ْاﻻَو ِﺻﻴ ِﺎء اﻟْﻤﺮ ِﺿﻴﱢﲔ و ﻋﻠَﻰ‬ ٍ ٰ
‫ﻚ‬ َ ‫ﻚ َو ُر ُﺳﻠ‬ َ َ َ َْ َ ْ َ ِ ‫ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو‬ َ ‫اﻟﻠّ ُﻬ ﱠﻢ‬
‫اﺣ ِﻬ ْﻢ َو اَ ْﺟ َﺴ ِﺎد ِﻫ ْﻢ اﻟ ٰﻠّ ُﻬ ﱠﻢ‬ ِ ‫ﻚ و ﺻ ﱢﻞ ﻋﻠَﻰ اَرو‬
َ ْ َ َ َ َ ‫ﻀ ِﻞ ﺑـََﺮَﻛﺎﺗ‬
ِ
َ ْ‫ﻚ َو ﺑَﺎ ِر ْك َﻋﻠَْﻴ ِﻬ ْﻢ ﺑِﺎَﻓ‬ َ ِ‫ﺻﻠَ َﻮاﺗ‬
َ ‫ﻀ ِﻞ‬ َ ْ‫ﺑِﺎَﻓ‬
‫ﻀْﻠﺘَﻪُ َو َﻛﱠﺮْﻣﺘَﻪُ َو َﺷﱠﺮﻓْـﺘَﻪُ َو‬ ‫ﺑَﺎ ِرْك َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ َو ِآل ُﳏَ ﱠﻤ ٍﺪ َو ﺑَﺎ ِرْك ﻟَﻨَﺎ ِﰲ ﻳـَ ْﻮِﻣﻨَﺎ ٰﻫ َﺬا اﻟﱠ ِﺬي ﻓَ ﱠ‬
‫ﺖ ﺑِِﻪ َﻋﻠَ ﱠﻲ َﺣ ﱠﱴ ﻻ اَ ْﺷ ُﻜَﺮ اَ َﺣﺪا َﻏْﻴـَﺮَك َو َو ﱢﺳ ْﻊ َﻋَﻠ ﱠﻲ‬ ِ ِ ٰ
َ ‫ﺖ َﺧﻄََﺮﻩُ اﻟﻠّ ُﻬ ﱠﻢ ﺑَﺎرْك ِﱄ ﻓ‬
َ ‫ﻴﻤﺎ اَﻧْـ َﻌ ْﻤ‬ َ ‫َﻋﻈﱠ ْﻤ‬
ٰ ِ ِ ِ ْ ‫ِﰲ ِرْزﻗِﻲ ﻳﺎ ذَا‬
‫ﻚ َو َﻣﺎ‬ َ ُ‫ﻚ َو ِﺣ ْﻔﻈ‬ ‫ﺎب َﻋ ﱢﲏ ﻓَﻼ ﻳَﻐِ َ ﱠ‬
َ ُ‫ﻴﱭ َﻋ ﱢﲏ َﻋ ْﻮﻧ‬ َ ‫اﳉَﻼل َو ْاﻻ ْﻛَﺮام اﻟﻠّ ُﻬ ﱠﻢ َﻣﺎ َﻏ‬ َ
ِ ِ ِ ِ ٍ
‫ﻼل َو‬ ِ ‫اﳉ‬
َْ ‫ﺎج اﻟَْﻴﻪ ﻳَﺎ َذا‬ ُ َ‫ﻒ َﻣﺎ ﻻ اَ ْﺣﺘ‬ َ ‫ﻚ َﻋﻠَْﻴﻪ َﺣ ﱠﱴ ﻻ اَﺗَ َﻜﻠﱠ‬ َ َ‫ت ِﻣ ْﻦ َﺷ ْﻲء ﻓَﻼ ﺗُـ ْﻔﻘ ْﺪِﱐ َﻋ ْﻮﻧ‬ ُ ‫ﻓَـ َﻘ ْﺪ‬
ِْ
.‫اﻻ ْﻛَﺮِام‬
If you do and say so, your sins of fifty years will be forgiven. You
may repeat the following saying as many as possible:
‫ﻳﺎ ذاﳉﻼل و اﻻﻛﺮام‬
423
AAMAL ACCORDING TO ROMAN CALENDAR

In this section, I will mention only the recommended acts that are
mentioned in the book of Zad al-Ma’ad.
424
RAINWATER OF APRIL
Sayyid Ibn Tawus, the supreme scholar, has narrated that the Holy
Prophet (s.a.w.a.), once, joined a group of his companions who were
sitting in a session. He greeted them and they responded. He then said,
“Do you mind if I tell you about a medicine, conveyed to me by
Archangel Gabriel, that I will not need any of the ordinary medicines
if I use it?” (Imam) Ali, Salman, and others asked, “What medicine is
that?” Addressing his words to Imam Ali, the Holy Prophet (s.a.w.a.)
answered, “You should collect the rainwater of April and recite on it
Surah al-Faatehah, Ayah al-Kursi, Surah al-Tawheed, Surah al-Falaq,
Surah al-Nas, and Surah al-Kafirun each one seventy times.
[According to another narration, Surah al-Qadr, the statement Allahu-
akbar (Allah is the Greatest), the statement la-ilaha-illal-lah (There is
no god but Allah), and the invocation of blessings upon the Holy
Prophet and his Household –i.e. Allahumma salli ‘alaMuhammadin
waali Muhammad- all these are added, each one seventy times] Then,
you should drink from that rainfall for seven successive days every
morning and evening. I swear by Him Who has chosen me as prophet
of the Truth, Archangel Gabriel has told me that Almighty Allah will
remove from whoever drinks from that water every physical defect,
will make well his body, bones, and all organs, will erase that
(tribulation) from the Reserved Tablet (al-lawh al-mahfuz). I swear by
Him Who has chosen me as prophet of the Truth, if one who has not
been yet given offspring drinks from that water, he will be given
offspring; and if a barren woman drinks from that water, Almighty
Allah will give her a baby and she will bear a fetus of the sex she likes
(i.e. male or female). Corroborating this, the Holy Qur’an reads, ‘He
bestows (children) male or female according to His Will (and Plan) or
He bestows both males and females, and He leaves barren whom He
will. 42/50’If a headache infected one drinks from that water, his
headache will remove by the will of Almighty Allah. One is infected
in his eye may drop from that water in his eye, drink from it, and wash
his eye with it. Besides, this water strengthens the teeth ridge, makes
the mouth smell good, stops saliva that comes from the teeth ridge,
stops phlegm, indigestion, gases, backache, stomach troubles, flue
complications, toothache, belly troubles, and larvae, dispenses of
cupping, saves from hemorrhoids, scratching, measles, lunacy,
leprosy, elephantiasis, nosebleed, nausea, blindness, dumbness,
deafness, lameness, aqueous humor, diseases spoiling prayers and
fasting, and devilish inspirations.”
The Holy Prophet (s.a.w.a.) then added, “Archangel Gabriel said to
me, ‘Whoever drinks from that water, will be completely cured even if
he is infected by all diseases in the world. I swear by Him Who has
sent you with the truth, if one recites these verses on this rainwater
and drinks from it, Almighty Allah will fill his heart with illumination
425
and light, cast inspiration in his intellect, make wisdom flow on his
tongue, load his mind with understanding and discerning, bestow upon
him with conferrals that He has not given to any of His beings, send to
him one thousand items of forgiveness and one thousand items of
mercy, and dismiss cheating, betrayal, backbiting, envy, oppression,
arrogance, stinginess, parsimony, rage, enmity, malice, calumny, and
slander out of his heart.’ In brief, this rainwater is the remedy of all
maladies.”
In fact, this famous narration is reported from ‘Abdullah ibn ‘Umar;
therefore, its chain of authority is considered doubtful. Yet, I have
found the same narration handwritten by Shaykh al-Shahid on the
authority of Imam al-Sadiq(a.s.) with the same advantages and
recitations except that the order is as follows: In April, you may
collect rainwater and recite on it Surah al-Faatehah, Ayah al-Kursi,
Surah al-Kafirun, Surah al-A’la, Surah al-Falaq, Surah al-Nas, and
Surah al-Tawheed each one seventy times. Then, repeat the following
invocations and doxological statements seventy times each:
“Allahumma salli ‘alaMuhammadin waali Muhammad”,
“subhanallahi wal-hamdulillahi wala-ilaha-illAllahu wAllahu akbar.”
In addition to the previous effects, it has been narrated that if a
prisoner drinks from that water, he will be released; and drinking from
this rainwater saves from frigidity.
Generally speaking, rainwater, whether collected in April or any
other month, is blessed and effective. This meaning is confirmed by
Imam Ali(a.s.) whom is reported to have said, “Drink from rainwater,
for it purifies the bodies and removes maladies.” Confirming this,
Almighty Allah says, “He sent down water from the sky upon you that
thereby He might purify you and remove from you the fear of Satan
and make strong your hearts and firm your feet thereby. (8:11)”
When a group of people gather for reciting these Surahs and
statements, it is highly recommended that each individual repeats
these Surahs and statements seventy times alone since effects and
rewards will be greater for those who recite directly.
It is worth mentioning that April, which is thirty days, begins
eleven days after the vernal equinox.
JUNE
Imam al-Sadiq(a.s.) is reported to have said, “Do not omit cupping
in June. If you miss it, try to do it on the fourteenth of it.”
June is also thirty days. It begins seventy-one days after the vernal
equinox.
June is an inauspicious month, as is confirmed by Imam al-
Sadiq(a.s.) who is reported to have said to those who mentioned June
before him, “In this month, (Prophet) Moses invoked Almighty
426
Allah’s curse upon the Israelites; therefore, three hundred thousands

Israelites died in a single day and night.”
According to another considerable narration, Imam al-Sadiq(a.s.)
said, “Verily, Almighty Allah expedites deaths in June.”
It is worth mentioning that the months of the Roman Calendar are
solar; that is, they are accounted according to the march of the sun.
Twelve in number, these months are October, November, December,
January, February, March, April, May, June, July, August, September.
November, April, June, and September are composed of thirty days;
while the other months are thirty-one days except February whose
days are twenty-eight days, and twenty-nine days once each four
years; that is on the leap years. A year in the Roman Calendar
comprises 365 1/4 days. The new year begins with the first of
October, which is correspondent to the sun’s passing the nineteenth
degree of the Libra. However, I have mentioned this brief discussion
of the Roman Calendar because its months have been mentioned in
narrations. More details are cited in Bihar al-Anwar.
427
THIRD SECTION: ZIYARAAT
428
ETIQUETTES OF TRAVEL
When you decide to go on a journey, you are advised to observe
fasting on Wednesday, Thursday, and Friday, and to begin your
journey on Saturday, Tuesday, or Thursday. Avoid traveling on
Mondays, Wednesdays, and before noon on Fridays. Also, avoid
traveling on the third, fifth, thirteenth, sixteenth,( ) twenty-first,
twenty-fourth, and twenty-fifth of each month. Avoid traveling when
the moon wanes and when it is in Scorpion. When one has to travel on
such days and conditions, it is necessary to say the supplicatory
prayers of travel and to give alms. It is narrated that one of the
companions of Imam al-Baqir (‘a) visited him to bid him farewell, for
he would go on a journey. Advising him, the Imam (‘a) said, “When
he would travel for settling his affairs, my father, ‘Ali ibn al-Husayn
(‘a), used to buy his safety from Almighty Allah with any possible
amount of alms. He used to give alms when he put his leg on the
stirrup of his riding animal. When he returned from a journey
peacefully, he would praise and thank Almighty Allah by means of
giving alms.” Unfortunately, the man violated the advice of Imam al-
Baqir (‘a); therefore, he died during the journey. When he was
informed about this, Imam al-Baqir (‘a) said, “Had he accepted the
advice, he would have been saved.”
Before beginning a journey, you are required to bathe yourself,
gather your family members, offer a two unit prayer, pray Almighty
Allah for your good, praise and thank Him, invoke His blessings upon
the Holy Prophet and his Household, and say the following:
ِ ‫اﻟ ٰﻠّﻬ ﱠﻢ اِ ﱢﱐ اَﺳﺘـﻮِدﻋﻚ اﻟْﻴـﻮم ﻧَـ ْﻔ ِﺴﻲ و اَﻫﻠِﻲ و ﻣ ِﺎﱄ و وﻟْ ِﺪي و ﻣﻦ َﻛﺎ َن ِﻣ ﱢﲏ ﺑِﺴﺒِ ٍﻴﻞ اﻟﺸ‬
‫ﱠﺎﻫ َﺪ‬ َ َْ َ ُ َ َ َ ْ َ َ َْ َ ُ َْْ ُ
ٰ ٰ ِ‫ِﻣْﻨـﻬﻢ و اﻟْﻐﺎﺋ‬
‫ﻚ‬َ ِ‫اﲨَ ْﻌﻨَﺎ[ ِﰲ َر ْﲪَﺘ‬ ْ ] ‫اﺟ َﻌ ْﻠﻨَﺎ‬ ْ ‫اﺣ َﻔ ْﻆ َﻋﻠَْﻴـﻨَﺎ اﻟﻠّ ُﻬ ﱠﻢ‬
ِ ِ ِ ِِ
ْ ‫اﺣ َﻔﻈْﻨَﺎ ﲝ ْﻔﻆ ْاﻻﳝَﺎن َو‬ ْ ‫ﺐ اﻟﻠّ ُﻬ ﱠﻢ‬ َ َ َ ُْ
‫ﺐ َو‬ ِ َ‫ﻚ ِﻣ ْﻦ و ْﻋﺜَ ِﺎء اﻟ ﱠﺴ َﻔ ِﺮ و َﻛﺂﺑَِﺔ اﻟْﻤْﻨـ َﻘﻠ‬ ِ ِ ٰ ِ َ ‫ﻚ اِﻧﱠﺎ اِﻟَﻴ‬
ُ َ َ َ ‫ﻚ َراﻏﺒُﻮ َن اﻟﻠّ ُﻬ ﱠﻢ اﻧﱠﺎ ﻧَـ ُﻌﻮذُ ﺑ‬ ْ َ َ‫ﻀﻠ‬
ْ َ‫َو ﻻ ﺗَ ْﺴﻠُْﺒـﻨَﺎ ﻓ‬
ِ ِ ٰ ِ ِ
َ‫ﻚ َﻫ َﺬا اﻟﺘـ َﱠﻮ ﱡﺟﻪ‬ َ ‫ُﺳﻮء اﻟْ َﻤْﻨﻈَ ِﺮ ِﰲ ْاﻻَ ْﻫ ِﻞ َو اﻟْ َﻤ ِﺎل َو اﻟْ َﻮﻟَﺪ ِﰲ اﻟ ﱡﺪﻧْـﻴَﺎ َو ْاﻵ ِﺧَﺮةِ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَﺗَـ َﻮ ﱠﺟﻪُ اﻟَْﻴ‬
ِ ِ ٰ ِ ِ
‫ﻚ ﻳَﺎ اَْر َﺣ َﻢ‬ َ ِ‫ﻴﻚ َو ِﰲ اَْوﻟﻴَﺎﺋ‬ َ ‫ﻚ ]اﻟﻠّ ُﻬ َﻢ[ ﻓَـﺒَـﻠﱢ ْﻐ ِﲏ َﻣﺎ اَُؤﱢﻣﻠُﻪُ َو اَْر ُﺟﻮﻩُ ﻓ‬ َ ‫ﻚ َو ﺗَـ َﻘﱡﺮﺑﺎ اﻟَْﻴ‬ َ ِ‫ﺿﺎﺗ‬
َ ‫ﻃَﻠَﺒﺎ ﻟ َﻤ ْﺮ‬
.‫ﲔ‬ ِِ
َ ‫اﻟﱠﺮاﲪ‬
You may then bid your family members farewell and stand up. At
the door of your house, you may say the (famous) Tasbih al-Zahra’
litany and recite Surah al-Fatihah and Ayah al-Kursi in front of you,
on your right side, and on your left side. You may then say this
ِ ِ ِ ٰ
‫ﻚ‬َ ِ‫ﺖ ﺑ‬ ُ ‫ﺖ اَ ْﻫﻠﻲ َو َﻣ ِﺎﱄ َو َﻣﺎ َﺧ ﱠﻮﻟْﺘَِﲏ َو ﻗَ ْﺪ َوﺛ ْﻘ‬ َ ‫ﺖ َو ْﺟ ِﻬﻲ َو َﻋﻠَْﻴ‬
ُ ‫ﻚ َﺧﻠﱠ ْﻔ‬ ُ ‫ﻚ َو ﱠﺟ ْﻬ‬
َ ‫اﻟﻠّ ُﻬ ﱠﻢ اﻟَْﻴ‬
‫ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ َو آﻟِِﻪ َو‬ ٰ ِ
َ ‫ﻀﻴﱢ ُﻊ َﻣ ْﻦ َﺣﻔﻈَﻪُ اﻟﻠّ ُﻬ ﱠﻢ‬ ُ ‫ﻓَﻼ ُﲣَﻴﱢْﺒ ِﲏ ﻳَﺎ َﻣ ْﻦ ﻻ ُﳜَﻴﱢ‬
َ ُ‫ﺐ َﻣ ْﻦ اََر َادﻩُ َو ﻻ ﻳ‬
ِِ ِ ِ ِ ِ ِ‫اﺣ َﻔﻈِْﲏ ﻓ‬
.‫ﲔ‬َ ‫ﺖ َﻋْﻨﻪُ َو ﻻ ﺗَﻜ ْﻠ ِﲏ ا َﱃ ﻧـَ ْﻔﺴﻲ ﻳَﺎ اَْر َﺣ َﻢ اﻟﱠﺮاﲪ‬ ُ ‫ﻴﻤﺎ ﻏْﺒ‬
َ ْ
429
You may then recite Surah al-Tawhid eleven times, Surah al-Qadr,
Ayah al-Kursi, Surah al-Falaq, and Surah al-Nas, and then pass your
hand over your entire body, give alms as much as possible, and say
the following:
ٰ ِ ِ ‫ ِﺬﻩِ اﻟ ﱠ‬Kِ ‫اﻟ ٰﻠّﻬ ﱠﻢ اِ ﱢﱐ ا ْﺷﺘَـﺮﻳﺖ‬
ْ ‫ﻼﻣﺔَ َﺳ َﻔ ِﺮي َو َﻣﺎ َﻣﻌﻲ اﻟﻠّ ُﻬ ﱠﻢ‬
‫اﺣ َﻔﻈْ ِﲏ َو‬ َ ‫ﻼﻣ ِﱵ َو َﺳ‬ َ ‫ﺼ َﺪﻗَﺔ َﺳ‬ َ ُ َْ ُ
.‫ﻴﻞ‬ ِ
ِ ‫اﳉَﻤ‬ْ ‫اﳊَ َﺴ ِﻦ‬
ْ ‫ﻚ‬ ِ ِ ِ ِ ِ
َ ‫اﺣ َﻔ ْﻆ َﻣﺎ َﻣﻌ َﻲ َو َﺳﻠﱢ ْﻤ ِﲏ َو َﺳﻠﱢ ْﻢ َﻣﺎ َﻣﻌ َﻲ َو ﺑَـﻠﱢ ْﻐ ِﲏ َو ﺑَـﻠﱢ ْﻎ َﻣﺎ َﻣﻌ َﻲ ﺑﺒَﻼﻏ‬
ْ
You may also take with you an almond stick. The Holy Prophet (s)
is reported to have said:
Whoever goes on a journey, takes with him an almond stick, and
recites the verses of Surah Al-Qasas (28:22-28) Ayat , Almighty Allah
will secure him from all beasts, all thieves, and all diseases until he
returns home. He will be also accompanied by seventy-seven
successive angels asking Almighty Allah to forgive him. These verses
are as follows:
It is also recommended that you, at journeys, put a turban and roll it
to the lower jaw so as to escape stealth, drowning, and burning. You
may also take an amount of the soil of Imam al-Husayn’s tomb (turbat
al-husayn) with you, saying:
ِ ِ
ُ ‫ﻚ ﱠاﲣَ ْﺬﺗُـ َﻬﺎ ِﺣْﺮزا ﻟِ َﻤﺎ اَ َﺧ‬
‫ﺎف َو‬ َ ‫ﻚ َو اﺑْ ِﻦ َوﻟﻴﱢ‬ ِ ْ ‫اﳊُﺴ‬
َ ‫ﲔ ﻋﻠﻴﻪ اﻟﺴﻼم َوﻟﻴﱢ‬ ِ ِ ِِ ٰ
َ ْ ‫اﻟﻠّ ُﻬ ﱠﻢ َﻫﺬﻩ ﻃﻴﻨَﺔُ ﻗَـ ْﱪ‬
‫ﺎف‬
ُ ‫َﻣﺎ ﻻ اَ َﺧ‬
You may also take with you rings whose stones are made of agate
and turquoise. It is more preferable to take with you a ring whose
stone is made of yellow agate with the following inscription on one
side:
‫ﻣﺎ ﺷﺎء اﻟﻠّﻪ ﻻ ّﻗﻮة اﻻّ ﺑﺎﻟﻠّﻪ اﺳﺘﻐﻔﺮ اﻟﻠّﻪ‬
And on the other side, the following is inscribed:
‫ﳏﻤﺪ و ﻋﻠﻰ‬
ّ
430
NEWS OF SAFI THE SERVANT OF IMAM AL HADI (A) AND HIS

JOURNEY TO MASHHAD
In his book entitled Aman al-Akhtar, Sayyid Ibn Tawus mentions
that Abu-Muhammad Qasim ibn ‘Ala’ has reported al-Safi, Imam ‘Ali
al-Hadi’s servant, as having told the following:
When I asked him to permit me to go on a journey to Tus (currently
Mashhad), Imam al-Hadi (‘a) advised me, saying, “You may take with
you a ring whose stone is made of yellow agate with the following
inscription on one side, ‘ma sha’allahu la quwwata illa billah’ and on
the other side, the following is inscribed, ‘muhamadun wa ‘aliy.’ This
(ring) secures from robbery, procures safety, and safeguards one’s
religion.” When I left the Imam (‘a), I made a ring with the very
specifications advised by the Imam (‘a) and carried it with me. I then
returned to him, bid him farewell, and left. A few steps forward, the
Imam (‘a) ordered me to return to him. When I did, he said to me,
“Safi, you may take with you another ring whose stone is made of
turquoise. On your way, and specifically between Nayshabur and Tus,
a lion will prevent your caravan from proceeding. You may then face
the lion, show it the ring, and say, ‘My master orders you to step
aside.’” The Imam (‘a) then added, “The turquoise ring must carry the
following inscription on one side,
‫اﻟﻠّﻪ اﳌﻠﻚ‬
And on the other side of the ring, the following should be inscribed:
‫اﻟﻘﻬﺎر‬
ّ ‫اﳌﻠﻚ ﻟﻠّﻪ اﻟﻮاﺣﺪ‬
These are the specifications of the ring that Imam ‘Ali (‘a) used to
put. Before caliphate, Imam ‘Ali (‘a) inscribed the following on his
ring, ‘almulku-lillah’, and when he became the caliph, he inscribed the
following on it, ‘almulku lillahil-wahidil-qahhar’. This ring secures
against beasts and achieves victory in wars.”
Al-Safi reported: I swear by Allah, I met the same thing that the
Imam (‘a) had told me. I thus did the very thing that he had advised
me to do. When I returned home, I told the Imam (‘a) about what had
happened during my journey.
“There is only one thing that you have not told me about it,” said
the Imam (‘a), “If you wish, I can tell you about it.”
I answered, “Yes, my master! Please, tell me about it perchance I
had forgotten it.”
The Imam (‘a) said, “One night, while you were sleeping in Tus, a
group of jinn attended there for visiting the tomb of Imam al-Rida
(‘a). When they saw the stone of your ring in your hand, they pulled it
out of your hand, took it to one of them who was ailing, washed the
ring with water, and gave that water to the ailing jinni so as to drink
from it. He therefore was healed. They then returned the ring to your
431
hand, but instead of putting it in your right hand, they put it in your
left. When you woke up, you were astonished because you could not
find a reason. Further, you found near the place of your head a piece
of corundum and you carried it with you. It is now with you, is it not?
You may take it to the market because you will sell it with eighty
dinars. It is a present from those jinn to you” I, al-Safi, took that piece
of corundum to the market and sold it with eighty dinars, exactly as
my master had predicted.
Imam al-Sadiq (‘a) is reported as saying: If one recites Ayah al-
Kursi every night during journey, he, as well as whatever is with him,
will be in safety. One may add the following supplicatory prayer:
ِ ‫اﻟ ٰﻠّﻬ ﱠﻢ اﺟﻌﻞ ﻣ ِﺴ ِﲑي ِﻋﱪا و ﺻﻤ ِﱵ ﺗَـ َﻔ ﱡﻜﺮا و َﻛ‬
‫ﻼﻣﻲ ِذ ْﻛﺮا‬ َ َْ َ َ َ ْ َْ ُ
Imam Zayn al-’Abidin (‘a) is reported to have said: When I say the
following words, I do not care even if both men and jinn help each
other against me:
ِ ِ ٰ ٰ ٰ ِ ٰ ٰ ٰ
‫ﻚ‬َ ‫ﺖ ﻧَـ ْﻔ ِﺴﻲ َو اﻟَْﻴ‬
ُ ‫ﻚ اَ ْﺳﻠَ ْﻤ‬ َ ‫ﺑِ ْﺴ ِﻢ اﻟﻠّ ِﻪ َو ﺑِﺎﻟﻠّ ِﻪ َو ِﻣ َﻦ اﻟﻠّ ِﻪ َو ا َﱃ اﻟﻠّ ِﻪ َو ِﰲ َﺳﺒِ ِﻴﻞ اﻟﻠّ ِﻪ اﻟﻠّ ُﻬ ﱠﻢ اﻟَْﻴ‬
‫ي َو ِﻣ ْﻦ َﺧْﻠ ِﻔﻲ َو‬ ِ ْ ‫ﺎن ِﻣ ْﻦ ﺑَـ‬ِ َ‫اﻻﳝ‬ِْ ‫ﺿﺖ اَﻣ ِﺮي ﻓَﺎﺣ َﻔﻈِْﲏ ِِﲝ ْﻔ ِﻆ‬ ِ
‫ﲔ ﻳَ َﺪ ﱠ‬ ْ ْ ُ ْ ‫ﻚ ﻓَـ ﱠﻮ‬ َ ‫ﺖ َو ْﺟ ِﻬﻲ َو اﻟَْﻴ‬ ُ ‫َو ﱠﺟ ْﻬ‬
‫ﻚ ﻓَﺎِﻧﱠﻪُ ﻻ َﺣ ْﻮَل َو ﻻ‬ ِ ِ ِ
َ ِ‫ﻚ َو ﻗُـ ﱠﻮﺗ‬ َ ‫َﻋ ْﻦ َﳝِ ِﻴﲏ َو َﻋ ْﻦ ﴰَ ِﺎﱄ َو ِﻣ ْﻦ ﻓـَ ْﻮﻗﻲ َو ِﻣ ْﻦ َْﲢ ِﱵ َو ْادﻓَ ْﻊ َﻋ ﱢﲏ ِﲝَ ْﻮﻟ‬
.‫ﻗُـ ﱠﻮَة اِﻻ ﺑِﺎﻟ ٰﻠّ ِﻪ اﻟْ َﻌﻠِ ﱢﻲ اﻟْ َﻌ ِﻈﻴ ِﻢ‬
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ETIQUETTES OF JOURNEY
In fact, the etiquettes of travel are too many to be mentioned in
these pages. Therefore, let us refer to a number of them only.
First: It is required not to forget mentioning Almighty Allah’s
Name (i.e. Basmalah; Bismil-lahir-rahmanir-rahim: In the Name of
Allah, the All-beneficent, the All-merciful) at the moment of riding
(or getting in transportation means).
Second: It is required to save one’s money in a secured place. It is
narrated that saving of one’s money in a safe place indicates the
traveler’s discernment.
Third: It is recommended for a traveler to help his companions and
not to refrain from providing any assistance possible. By doing so,
Almighty Allah will relieve him from seventy-three misfortunes, save
him from grief and anguish in the worldly life, and relieve him from
the supreme horror on the Resurrection Day.
In this respect, It is narrated that Imam Zayn al-’Abidin (‘a) used to
travel with people who had not met him before and thus they do not
know him so that he could serve them. This is because if they knew
him, they would not let him serve them.
It is also narrated that the Noble Prophet Muhammad (s) was with a
group of his companions on a journey. As they decided to slaughter a
sheep as their food, one of them offered to slaughter it, another one
offered to skin it, and a third one offered to cook it. The Holy Prophet
(s) offered to gather wood. “We can do this; therefore, you do not
have to do it, Allah’s Messenger!” they said. But the Holy Prophet (s)
answered, “I know that you can do it. But it is unpleasant for me that I
be different from you! Verily, Almighty Allah does not like a servant
of Him being different from the others.”
Be it known to you that the most loathsome thing to do in journeys
is to be lazy to do a job you are able to do; rather, you wait until the
companions will do it on behalf of you.
Fourth: It is recommended to accompany a person of similar
expenditure.
Fifth: When you want to drink water from a house you meet on
your way, you must first mix it with an amount of water taken from
the previous house by which you passed. It is also required that a
traveler takes with him some of the soil of his hometown; and
whenever he passes by a house, he should put an amount of that soil in
the water served in this house and wait until the water becomes pure
and then drink it.
Sixth: It is recommended to be polite and self-possessed during
journeys.
However, this point will be further discussed in the coming chapter
dealing with the etiquettes of pilgrimage to the holy shrine of Imam
al-Husayn (‘a).
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Seventh: It is recommended to take along provisions, for it is

honorable to take good provisions especially when one is on his way
to Holy Makkah. However, it is discommended to take such good
provisions like grilled meat and sweets, when one is on his way to
visit the holy tomb of Imam al-Husayn (‘a).
Concerning this topic, Ibn al-A’sam, a poet, composed the
following:
‫اﻻ ْﻛﺜَﺎ ِر‬ ِْ ‫ﺗَﻄْﻴِﻴﺒﻪ اﻟﱠﺰ َاد ﻣﻊ‬ ‫ﺎن ِﰲ ْاﻻَ ْﺳ َﻔﺎ ِر‬ ِ ‫اﻻﻧْﺴ‬ ِ ِ ِ
ََ ُُ َ ْ ‫ﻣ ْﻦ َﺷَﺮف‬
‫ﻀ ِﺮ‬ ْ ‫اَ ْﺧﻼﻗَﻪُ ِزﻳَ َﺎدةً َﻋﻠَﻰ‬
َ َ‫اﳊ‬ ‫اﻻﻧْ َﺴﺎ ُن ِﰲ َﺣ ِﺎل اﻟ ﱠﺴ َﻔ ِﺮ‬ ِْ ‫و ﻟْﻴﺤ ِﺴ ِﻦ‬
ُْ َ
ِ‫اﻻﺧﻮان‬ ِ ِ ِ ِ ِ ِ ِ
َ ْ ْ ‫َﻣ ْﻦ َﻛﺎ َن َﺣﺎﺿﺮا ﻣ َﻦ‬ ‫ﺿ ِﻊ ﻟ ْﻠﺨ َﻮان‬ ْ ‫ع ﻋْﻨ َﺪ اﻟْ َﻮ‬ ُ ‫َو ﻟْﻴَ ْﺪ‬
ِ ٰ ِِ
ْ ‫َﱂْ ﻳُ ْﺴﺨﻂ اﻟﻠّﻪَ َو َﱂْ َْﳚﻠ‬
‫ﺐ اَ َذى‬ ‫ﺐ اِ َذا‬ ِ ‫ﺼ ْﺤ‬ ‫َو ﻟْﻴُﻜْﺜِ ِﺮ اﻟْ َﻤْﺰ َح َﻣ َﻊ اﻟ ﱠ‬
‫اِ ْﺧ َﻮاﻧِِﻪ ﻓِ َﻴﻬﺎ اِ َﱃ اَ ْن ﻳَـْﺮ َﺣﻼ‬ ‫ﻒ َﻋﻠَﻰ‬ ٌ ‫ﺿْﻴ‬َ ‫َﻣ ْﻦ َﺟﺎءَ ﺑـَْﻠ َﺪةً ﻓَ َﺬا‬
‫ﺖ ِﰲ اﻟْ ُﻤ ْﺴﺘَـ ْﻘﺒِ ِﻞ‬ِ ‫ِﻣﻦ اَ ْﻛ ِﻞ اَ ْﻫ ِﻞ اﻟْﺒـﻴ‬ ‫ﲔ ﰒُﱠ ﻟْﻴَﺄْ ُﻛ ِﻞ‬ِ ْ ‫ﻳـُﺒَـﱡﺮ ﻟَْﻴـﻠَﺘَـ‬
َْ ْ
Eighth: The most important thing in journeys is to keep up
performing the obligatory devotional acts, especially the ritual
prayers, and maintain their qualities and terms. Obligatory prayers
must be performed in their determined times without any delay or any
violation of their parts and manners. Unfortunately, some pilgrims
violate these obligatory performances when they perform them in late
times, while they are riding, with dry ablution (tayammum), or while
they are not ceremonially clean. In fact, such acts arise from their
underestimating these obligatory undertakings. Imam al-Sadiq (‘a) is
reported to have said, “To perform one obligatory prayer is more
preferable than undertaking twenty times of ritual hajj pilgrimage; and
to undertake one hajj is more preferable than giving as alms a room
full of gold.”
Finally, it is highly recommended not to neglect repeating the
following doxology thirty times after each short-form (qasr) prayer:
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FIRST CHAPTER: ETIQUETTES OF ZIYARAH

ETIQUETTES OF ZIYARAH
The etiquettes of ziyarah (i.e. pilgrimage to the holy shrines) are
many; yet, I will restrict to the following:
First: It is recommended to bathe oneself before beginning the
journey of ziyarah.
Second: It is advisable to avoid vain language, disputes, and heated
discussions during journeys of ziyarah.
Third: It is recommended to do the bathing dedicated to the visiting
of the Holy Imams’ shrines and to say the associated supplicatory
prayers. This supplication will be later on mentioned at the beginning
of Ziyarat Warith.
Fourth: It is required to be pure from ceremonial impurities.
Fifth: It is recommended to put on pure, clean, and new clothes,
preferably white.
Six: At directing to a holy shrine, it is recommended to walk in
short steps with tranquility and gravity, to be submissive, to incline
one’s head, and to avoid looking upwards or to the sides.
Seventh: It is recommended to perfume oneself except when the
holy shrine of Imam al-Husayn (‘a) is visited.
Eighth: While directing towards the holy shrine, it is advisable to
utter statements of glorifying Almighty Allah, such as alhamdu-lillah
(all praise be to Allah), subhanallah (All glory be to Allah), la-ilaha
illallah (There is no god but Allah), , and to perfume one’s mouth with
the endless scent of ‘allahumma salli ‘ala muhammadin wa ali
muhammad (O Allah, send blessings upon Muhammad and the
Household of Muhammad).’
Ninth: It is recommended to stop at the outer gate of the holy shrine
and seek entrance permission (from the holy person buried in that
shrine). It is also recommended to do one’s best to be at the utmost
degree of deference and submission, to ponder over the greatness and
eminence of the holy person buried in the visited shrine, to believe
that this holy person can see, hear, and respond to the greetings of the
visitor, as is confirmed by the forms of asking entrance permission
(isti’dhan), to think deeply about his compassion and love for his
followers in general and his visitors in particular, and to call in mind
one’s corruption and disobedience to the Holy Infallibles (‘a) through
breaking their orders and acting unjustly to them as well as to their
adherents and followers. In fact, such acts of disobedience cause harm
to the Holy Infallibles (‘a) themselves. If a visitor thinks for a few
minutes of these matters and ponders over his behavior in general, his
feet will no more be able to go on walking, his heart will be fearful,
and his eyes will shed tears. This is in fact the heart of the ziyarah
435
etiquettes in general. Being in such case, it is necessary to call in mind

the following poetic verses of al-Sakhawi:
‫ﺎﻫ ُﻢ‬ ِ ‫اﻟﺮْﻛ‬
ُ َ‫ﺐ ﲟَْﻐﻨ‬ ِ
ُ ‫َو ﻳَـْﻨﺰُل ﱠ‬ ‫اﳊِ َﻤﻰ‬ ْ ‫ﻗَﺎﻟُﻮا َﻏﺪا ﻧَﺄِْﰐ ِدﻳَ َﺎر‬
ُ َ‫ﺻﺒَ َﺢ َﻣ ْﺴُﺮورا ﺑِﻠُ ْﻘﻴ‬
‫ﺎﻫ ُﻢ‬ ْ َ‫ا‬ ‫ﻓَ ُﻜ ﱡﻞ َﻣ ْﻦ َﻛﺎ َن ُﻣ ِﻄﻴﻌﺎ َﳍُ ْﻢ‬
‫ﱠﺎﻫ ُﻢ‬ ٍ ‫ﺑِﺎَ ﱢ‬ ‫ﺐ ﻓَ َﻤﺎ ِﺣﻴﻠَِﱵ‬ ِ ْ‫ﻗُـﻠ‬
ُ ‫ي َو ْﺟﻪ اَﺗَـﻠَﻘ‬ ٌ ْ‫ﺖ ﻓَﻠﻲ ذَﻧ‬ ُ
‫ﺎﻫ ُﻢ‬ ِ ِِ ِ
‫ ْﻢ‬$ْ‫ﺲ اﻟْ َﻌ ْﻔ ُﻮ ﻣ ْﻦ َﺷﺄ‬
ُ ‫ﻻ ﺳﻴﱠ َﻤﺎ َﻋ ﱠﻤ ْﻦ ﺗَـَﺮ ﱠﺟ‬ َ ‫ﻗَﺎﻟُﻮا اَ ﻟَْﻴ‬
‫ﺎﻫ ُﻢ‬
ُ ‫ﻮﻫ ُﻢ ﻃَ ْﻮرا َو اَ ْﺧ َﺸ‬ ُ ‫اَْر ُﺟ‬ ‫ِِ ْﻢ‬K‫ﻓَ ِﺠْﺌﺘُـ ُﻬ ْﻢ اَ ْﺳ َﻌﻰ اِ َﱃ ﺑَﺎ‬
Quoting the book of ‘Uyun al-Mu’jizat, ‘Allamah al-Majlisi, in his
book of Bihar al-Anwar, has mentioned the following precious
narration:
‘Ali ibn Yaqtin, the vizier of Harun the ‘Abbasid ruler, did not
permit Ibrahim al-Jammal, a poor Shi’ite cameleer, to see the ruler
just because the latter was poor. Hence, when ‘Ali ibn Yaqtin
undertook the hajj that year, he visited Imam Musa ibn Ja’far (‘a) in
al-Madinah, but the Imam did not allow him to enter. The next day,
‘Ali ibn Yaqtin could see the Imam (‘a), “My master, what was my sin
due to which you did not allow me to visit you?” asked ‘Ali ibn
Yaqtin. The Imam (‘a) answered, “I did not allow you to visit me
because you had not allowed your brother, Ibrahim al-Jammal, to see
the ruler. For that reason, Almighty Allah has decided that He would
not accept your acts (of the ritual hajj) unless Ibrahim al-Jammal
would forgive you.” ‘Ali ibn Yaqtin said, “Master, how can I contact
Ibrahim at this time while I am in al-Madinah and he is in al-Kufah?”
The Imam (‘a) instructed, “When night comes, you may walk to al-
Baqi’ alone and do not let any of your servants or companions know
about you. There, you will find a saddled camel. You may ride on it
and it will take you to al-Kufah.” As he did what he had been
instructed, ‘Ali ibn Yaqtin found himself standing in front of Ibrahim
al-Jammal’s house in a short time. As he knocked the door and
introduced himself, Ibrahim al-Jammal said in surprise, “What is the
vizier, ‘Ali ibn Yaqtin, doing at my doorstep?” “I am here for a great
matter!” answered ‘Ali ibn Yaqtin and begged Ibrahim to let him in.
When Ibrahim did, ‘Ali ibn Yaqtin said, “The Master (i.e. the Imam)
has stipulated that you should forgive me lest he would not accept
me.” Ibrahim said, “May Allah forgive you!” Insistently, ‘Ali ibn
Yaqtin begged Ibrahim to step on his cheek, but Ibrahim refused to do
so. When he insisted too much, Ibrahim did. “O Allah! Be the
Witness!” repeated ‘Ali ibn Yaqtin. He then left, rode the camel,
returned to al-Madinah at the same night, and stopped at the door of
Imam Musa al-Kazim’s house. He rode off and knocked the door. He
was thus allowed to see the Imam (‘a).
436
This narration demonstrates the significance of respecting one’s

friends and brethren-in-faith.
Tenth: It is recommended to kiss the high threshold of the holy
shrine. Shaykh al-Shahid says, “It is even more preferable to prostrate
oneself at the threshold in the intention of thanking Almighty Allah
for reaching such a sacred place.”
Eleventh: As is done when entering and leaving mosques, it is
recommended to enter the holy shrine with the right foot and to leave
it with the left.
Twelfth: It is recommended to stop as near as possible to the tomb
that one can stick to it. In fact, it is illusive to believe that to stop far
away from the tomb is a sort of politeness. Narrations have confirmed
that one should lean to and kiss the tomb.
Thirteenth: It is advisable, when saying the ziyarah form, to turn the
face towards the tomb and turn the back towards the kiblah direction.
Seemingly, this etiquette is dedicated to the ziyarahs of the Holy
Infallibles (‘a). After saying the ziyarah form, it is recommended to
put the right cheek on the tomb and pray Almighty Allah
beseechingly, and, then, to put the left cheek on the tomb and pray
Almighty Allah, in the name of the holy person buried in the tomb, to
include him/her with the persons for whom the holy person buried in
the tomb will intercede. It is also recommended to pray Almighty
Allah as insistently as possible and then move to the side of the head
(of the holy entombed person), stand erect, face the kiblah direction,
and pray Almighty Allah again.
Fourteenth: It is highly advisable to stand erect while uttering the
ziyarah form except when one is too weak to stand up for a long time
due to an ailment, such as backache, foot ache, and the like.
Fifteenth: Before beginning with the ziyarah, it is recommended to
raise the voice with statements of allahu-akbar when the shrine is
seen. In this respect, It is narrated that one who utters the following
statement at the first sight of a holy shrine will be included with the
Grand Pleasure of Almighty Allah:
‫ﻻ اﻟﻪ اﻻّ اﻟﻠّﻪ ودﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ‬
Sixteenth: It is advisable to follow the instructions that are reported
from the Holy Imams (‘a) concerning the etiquettes and forms of ritual
ziyarahs. Thus, it is necessary to neglect the fabricated forms of
ziyarah that have been invented by some unwise ordinary people in
order to attract the attentions of the ignorant people.
Shaykh al-Kulayni reports ‘Abd al-Rahim al-Qasir to have narrated
that he, once, visited Imam al-Sadiq (‘a) and said, “May Allah accept
me as ransom for you! I have composed a supplicatory prayer (du’a’)
for myself.” The Imam (‘a) answered, “Save me from your
composition. Whenever you encounter a problem, you may resort to
437
the tomb of the Messenger of Allah (s), offer a two unit prayer there,
and provide it as gift to him… etc.”
Seventeenth: It is recommended to offer the Ziyarah Prayer (salat
al-ziyarah) the least of which is two units. In this respect, Shaykh al-
Shahid (i.e. the martyr) says, “As for those who visit the tomb of the
Holy Prophet (s), they may offer salat al-ziyarah in the Rawzah. And
those who visit the tombs of the Holy Imams (‘a) may offer it near the
head of the tomb. It is however legal to offer it at the courtyard of the
shrine.”
‘Allamah al-Majlisi says, “In my conception, as for salat al-ziyarah,
as well as the other prayers performed in the holy shrines, it is
preferable to offer them behind the tomb or to the side of the head.”
In his book of al-Durrah, ‘Allamah Bahr al-’Ulum has composed
the following:
‫ﻟِ َﻜ ْﺮﺑَﻼ ﺑَﺎ َن ُﻋﻠُ ﱡﻮ اﻟﱡﺮﺗْـﺒَ ِﺔ‬ ‫ﻳﺚ َﻛْﺮﺑَﻼ َو اﻟْ َﻜ ْﻌﺒَ ِﺔ‬ ِ ‫و ِﻣﻦ ﺣ ِﺪ‬
َ ْ َ
‫ﱠﻮ ِاﻫ ِﺪ‬ ِ ِ
َ ‫اَْﻣﺜَﺎ ُﳍَﺎ ﺑﺎﻟﻨﱠـ ْﻘ ِﻞ ذي اﻟﺸ‬
ِ‫ﺎﻫﺪ‬ِ ‫و َﻏﻴـﺮﻫﺎ ِﻣﻦ ﺳﺎﺋِ ِﺮ اﻟْﻤﺸ‬
َ َ َ ْ َ ُْ َ
‫ﺼﻼةَ ِﻋْﻨ َﺪ اﻟﱠﺮأْ ِس‬ ‫َو آﺛِِﺮ اﻟ ﱠ‬ ِ ِ
‫ﺲ‬ِ ‫اب اﻟﱠﺮْﻣ‬ َ ‫َو َر ِاع ﻓﻴ ِﻬ ﱠﻦ اﻗْ َﱰ‬
ِ ِ ِ ‫و ﺻ ﱢﻞ ﺧْﻠﻒ اﻟْ َﻘ ِﱪ ﻓَﺎﻟ ﱠ‬
ٌ ‫ﺻ ِﺮ‬
‫ﻳﺢ‬ َ ‫َﺎ‬K‫َﻛﻐَ ِْﲑﻩ ِﰲ ﻧَ ْﺪ‬ ‫ﻴﺢ‬
ُ ‫ﺼﺤ‬ ْ َ َ َ َ
‫َو َﻏ ِْﲑَﻫﺎ َﻛﺎﻟﻨﱡﻮِر ﻓَـ ْﻮ َق اﻟﻄﱡﻮِر‬ ‫ﲔ َﻫ ِﺬﻩِ اﻟْ ُﻘﺒُﻮِر‬َْ ‫َو اﻟْ َﻔْﺮ ُق ﺑَـ‬
ِ ِ ِ ِ ‫ﻓَﺎﻟ ﱠﺴﻌﻲ ﻟِﻠ ﱠ‬
‫ﺐ‬
َ ‫ﻮق ﻗَ ْﺪ ﻃُﻠ‬ ُ ‫ﺼ‬ ُ ‫َو ﻗُـْﺮﺑـُ َﻬﺎ ﺑَ ِﻞ اﻟﻠﱡ‬ ‫ب‬َ ‫ﺼﻼة ﻋْﻨ َﺪ َﻫﺎ ﻧُﺪ‬ ُْ
Eighteenth: If there is no particular form of salat al-ziyarah, it is
recommended to recite Surah Yasin in the first unit and Surah al-
Rahman in the second. It is also recommended to beseech Almighty
Allah after these prayers for the worldly welfare as well as success on
the Resurrection Day. It is also recommended to pray for all people
generally in order that his prayers will be more acceptable.
Nineteenth: Shaykh al-Shahid says, “If one enters a shrine and
finds that a congregational prayer is held, the prayer must be offered
before doing the ziyarah rites. The same thing must be done if one
enters a shrine at the time of an obligatory prayer. Because the ziyarah
is the purpose, one may do the ziyarah rites on other conditions. When
a congregational prayer is held while one is doing the ziyarah rites, it
is recommended to cut off the rites and join the congregational prayer.
It is thus discommended to ignore the congregational prayers.
Moreover, the supervisors in the shrine must order the za’ir (i.e.
performer of ziyarah) to join the congregational prayer.
Twentieth: In the word of Shaykh al-Shahid, to recite a portion of
the Holy Qur’an in the shrines and to dedicate the recitation to the
soul of the holy person buried in that shrine is one of the etiquettes of
ziyarah. Of course, this act brings about rewards to the za’ir and
shows honoring of the holy person buried in the shrine.
438
Twenty-First: It is advisable to refrain from nonsensical and

meaningless speech in the holy shrines and to avoid discussing this-
worldly affairs. Of course, nonsense and offensive speech are
discommended everywhere and at all times. Such language stops
sustenance and results in hardheartedness, especially in such pure
places and under such superior domes about whose superiority and
highness, Almighty Allah has said, “In houses which Allah has
permitted to be exalted and that His name may be remembered in
them; there glorify Him therein in the mornings and the evenings.
24/36”
Twenty-Second: As I have confirmed in my book of hadiyyat al-
za’ir, it is recommended not to raise one’s voice with the recitals of
the ziyarah formulas.
Twenty-Third: At leaving, it is recommended to bid farewell to the
Imam (‘a) through reciting the formulas dedicated to so (wada’) or
any similar formulas.
Twenty-Fourth: It is advisable to declare repentance, implore
Almighty Allah for forgiveness, and pray Him to make the deeds and
words after the Ziyarah better than one’s deeds and words before it.
Twenty-Fifth: It is recommended to give some money to the
custodians of the holy shrines. As a matter of fact, the custodians of
the holy shrines must be virtuous, righteous, religious, and honorable.
They are required to respect the zuwwar (pl. za’ir) and to stand their
behaviors. They must not wreak their wrath upon those zuwwar or
shout at them. Instead, they must settle all the needs of the zuwwar
and guide the strangers if they are lost. In general, the custodians are
required to act as servants, to arrange and guard the holy shrine, to
watch over the zuwwar, and to do whatever necessary.
Twenty-Sixth: It is also recommended to give some money to the
neighbors of the holy shrines - the poor, the needy, and the modest,
especially the Sayyids (i.e. descendants of the Holy Prophet) and the
students of religious sciences who accepted to live in poverty,
alienation, and neediness for the sake of glorifying the rites of
Almighty Allah. Hence, those are the worthiest of receiving charity
and custody.
Twenty-Seventh: Shaykh al-Shahid says, “Among the etiquettes of
ziyarah is to hurry in leaving the holy shrine when the ziyarah is
accomplished, so that the sanctity of the shrine will be preserved and
eagerness to repeat ziyarah will be aroused.”
He further says, “When they perform ziyarah, women must isolate
themselves from men. Preferably, women may perform ziyarah at
night. They may also disguise themselves by putting ordinary clothes
rather than precious, so that they will not be recognized. They may
439
also try to hide and veil themselves. However, it is legal, yet

discommended, for women to perform ziyarah amongst men.”
440
VERBAL HARASSMENT TO A FEMALE PILGRIM TALKING

WITH NA MAHRAM
In point of fact, the previous recommendation of Shaykh al-Shahid
manifests the horrible amount of hideousness and repulsiveness that
some women, these days, commit. As they come to the holy shrines,
they adorn themselves, put on their best clothes, and stand side by side
with men inside the holy shrines. They, moreover, push men with their
bodies so as to find themselves places near the holy tombs, or sit in
the direction of the kiblah where men offer prayers for reciting the
ziyarah formulas. They thus attract attentions and divert men from
acts of worship, beseeching to Almighty Allah, and weeping for
themselves at these sacred areas. By doing so, they bring to
themselves sins and offenses. The ziyarahs of such women must be
decided as discommendable acts that bring about chastisement, not
acts of worship. In this respect, Imam Ja’far al-Sadiq (‘a) has reported
Imam ‘Ali Amir al-Mu’minin (‘a) as saying to the people of Iraq, “I
have been informed that your women are meeting men on the public
ways. Are you not ashamed? Curse of Allah be upon him who is not
jealous.”
In man-la-yahzuruhu’l-faqih, it is mentioned that al-Asbagh ibn
Nubatah reported Imam ‘Ali Amir al-Mu’minin (‘a) as saying, “In the
last of time, which is actually the worst of ages, when the Hour (of
Resurrection) comes near, there will appear women - unveiling
themselves, exposing themselves, adorning themselves, being out of
the religion, entering in seditious matters, inclining to lusts, hurrying
to their pleasures, and violating the inviolable things; therefore, they
will abide in Hellfire forever.”
Twenty-Eighth: When the area around the holy tombs is
overcrowded, those who are nearest to the holy tombs are required to
hurry up and end their ziyarah so as to give others the opportunity to
come near the holy tomb and win the honor of approaching these holy
tombs.
Finally, it is worth mentioning that the ziyarah of the holy shrine of
Imam al-Husayn (‘a) enjoys particular etiquettes to which I will refer
later on.
441
‫‪SECOND CHAPTER: ASKING PERMISSION FOR‬‬

‫‪ENTERING THE HOLY SHRINES‬‬
‫‪ASKING PERMISSION FOR ENTERING THE HOLY SHRINES‬‬
‫)‪(IZN DUKHOOL‬‬
‫‪Let us mention only two forms of asking permission for entering‬‬
‫‪the holy shrines (isti’dhan).‬‬
‫‪First: In the word of Shaykh al-Kaf’ami, when you intend to enter‬‬
‫‪the Holy Prophet’s Mosque in al-Madinah or any of the holy shrines‬‬
‫‪of the Imams (‘a), you may say the following:‬‬
‫ﺖ‬ ‫ﻚ ﺻﻠَﻮاﺗُ َ ِ ِِ‬ ‫ِ ِ‬ ‫ِ‬ ‫ٍ ِ‬ ‫ٰ ِ‬
‫ﻚ َﻋﻠَْﻴﻪ َو آﻟﻪ َو ﻗَ ْﺪ َﻣﻨَـ ْﻌ َ‬ ‫ﺖ َﻋﻠَﻰ ﺑَﺎب ﻣ ْﻦ اَﺑْـ َﻮاب ﺑُـﻴُﻮت ﻧَﺒﻴﱢ َ َ َ‬ ‫اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ َوﻗَـ ْﻔ ُ‬
‫ﱠﱯ اِﻻ اَ ْن ﻳـُ ْﺆ َذ َن ﻟَ ُﻜ ْﻢ‬
‫ﻮت اﻟﻨِ ﱢ‬ ‫ﻳﻦ َآﻣﻨُﻮا ﻻ ﺗَ ْﺪ ُﺧﻠُﻮا ﺑـُﻴُ َ‬
‫ﱠِ‬
‫ﺖ ﻳَﺎ اَﻳـﱡ َﻬﺎ اﻟﺬ َ‬
‫ِ ِ ِِ‬
‫ﱠﺎس اَ ْن ﻳَ ْﺪ ُﺧﻠُﻮا اﻻ ﺑِﺎ ْذﻧﻪ ﻓَـ ُﻘﻠْ َ‬‫اﻟﻨ َ‬
‫ﻀَﺮﺗِِﻪ َو‬ ‫ﻳﻒ ِﰲ َﻏْﻴﺒَﺘِ ِﻪ َﻛ َﻤﺎ اَ ْﻋﺘَ ِﻘ ُﺪ َﻫﺎ ِﰲ َﺣ ْ‬ ‫ﺐ َﻫ َﺬا اﻟْﻤ ْﺸﻬ ِﺪ اﻟ ﱠﺸ ِﺮ ِ‬ ‫ﺎﺣ ِ‬ ‫اﻟ ٰﻠّﻬ ﱠﻢ اِ ﱢﱐ اَ ْﻋﺘَ ِﻘ ُﺪ ﺣﺮﻣﺔَ ﺻ ِ‬
‫َ َ‬ ‫ُ َْ َ‬ ‫ُ‬
‫ِ‬ ‫ِ‬
‫ﻼم اَ ْﺣﻴَﺎءٌ ﻋْﻨ َﺪ َك ﻳـُْﺮَزﻗُﻮ َن ﻳَـَﺮْو َن َﻣ َﻘﺎﻣﻲ َو ﻳَ ْﺴ َﻤ ُﻌﻮ َن‬ ‫ﻚ َو ُﺧﻠَ َﻔﺎءَ َك َﻋﻠَْﻴ ِﻬ ُﻢ اﻟ ﱠﺴ ُ‬ ‫اَ ْﻋﻠَ ُﻢ اَ ﱠن َر ُﺳﻮﻟَ َ‬
‫ﻼﻣﻲ و اَﻧﱠﻚ ﺣﺠﺒﺖ ﻋﻦ ﲰﻌِﻲ َﻛﻼﻣﻬﻢ و ﻓَـﺘﺤﺖ ﺑﺎب ﻓَـﻬ ِﻤﻲ ﺑِﻠَ ِﺬ ِ‬
‫ﻳﺬ‬ ‫َُ ْ َ َ ْ َ َ َ ْ‬ ‫ﻼﻣﻲ َو ﻳَـُﺮﱡدو َن َﺳ ِ َ َ َ َ ْ َ َ ْ َْ‬ ‫َﻛ ِ‬
‫ﺻﻠﱠﻰ اﻟ ٰﻠّﻪُ َﻋﻠَْﻴ ِﻪ َو آﻟِِﻪ ﺛَﺎﻧِﻴﺎ َو اَ ْﺳﺘَﺄْ ِذ ُن‬ ‫ِ‬ ‫ِ‬ ‫ﻣﻨ ِِ ِ‬
‫ﻚ َ‬ ‫ب اَﱠوﻻ َو اَ ْﺳﺘَﺄْذ ُن َر ُﺳﻮﻟَ َ‬‫ﻚ ﻳَﺎ َر ﱢ‬ ‫ﺎﺟﺎ‪ْ Y‬ﻢ َو ا ﱢﱐ اَ ْﺳﺘَﺄْذﻧُ َ‬ ‫َُ َ‬
‫ﺎﻋﺘُﻪُ‪....‬‬
‫ض[ َﻋﻠَ ﱠﻲ ﻃَ َ‬ ‫ﺧﻠِﻴ َﻔﺘَ َ ِ‬
‫وض ]اﻟْ ُﻤ ْﻔﺘَـَﺮ َ‬
‫ﻚ ْاﻻ َﻣ َﺎم اﻟْ َﻤ ْﻔُﺮ َ‬ ‫َ‬
‫‪You may now mention the name of the Imam that you are visiting‬‬
‫‪his holy shrine and also mention the name of his father. For instance,‬‬
‫‪if you are visiting the holy shrine of Imam al-Husayn (‘a), you may‬‬
‫‪say, “al-Husayn ibn ‘Ali - peace be upon him.” And if you are visiting‬‬
‫‪the holy shrine of Imam al-Rida (‘a), you may say, “‘Ali ibn Musa al-‬‬
‫‪Rida - peace be upon him” and so on. You may then say:‬‬
‫ﻮل اﻟ ٰﻠّ ِﻪ اَ اَ ْد ُﺧ ُﻞ ﻳَﺎ ُﺣ ﱠﺠﺔَ اﻟ ٰﻠّ ِﻪ‬
‫ﲔ ِ‪ِ َK‬ﺬﻩِ اﻟْﺒُـ ْﻘ َﻌ ِﺔ اﻟْ ُﻤﺒَ َﺎرَﻛ ِﺔ ﺛَﺎﻟِﺜﺎ اَ اَْد ُﺧ ُﻞ ﻳَﺎ َر ُﺳ َ‬ ‫ِ‬ ‫ِ‬
‫َو اﻟْ َﻤﻼﺋ َﻜﺔَ اﻟْ ُﻤ َﻮﱠﻛﻠ َ‬
‫ﱡﺧﻮِل‬ ‫ِ‬ ‫اَ اَ ْدﺧﻞ ﻳﺎ ﻣﻼﺋِ َﻜﺔَ اﻟ ٰﻠّ ِﻪ اﻟْﻤ َﻘﱠﺮﺑِﲔ اﻟْﻤ ِﻘ ِ‬
‫ﻻي ِﰲ اﻟﺪ ُ‬ ‫ﲔ ﰲ َﻫ َﺬا اﻟْ َﻤ ْﺸ َﻬﺪ ﻓَﺄْ َذ ْن ِﱄ ﻳَﺎ َﻣ ْﻮ َ‬
‫ﻴﻤ َ ِ‬
‫ُ َ ُ‬ ‫ُُ َ َ‬
‫ﻚ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٍ‬ ‫ِ‬ ‫ِ‬
‫ﺖ اَ ْﻫ ٌﻞ ﻟ َﺬﻟ َ‬ ‫ﻚ ﻓَﺎَﻧْ َ‬‫ﻚ ﻓَﺎ ْن َﱂْ اَ ُﻛ ْﻦ اَ ْﻫﻼ ﻟ َﺬﻟ َ‬ ‫ﺖ ﻻَ َﺣﺪ ﻣ ْﻦ اَْوﻟﻴَﺎﺋ َ‬ ‫ﻀ َﻞ َﻣﺎ اَذﻧْ َ‬
‫اَﻓْ َ‬
‫‪You may then kiss the holy doorstep (of the shrine) and enter,‬‬
‫‪saying:‬‬
‫ﺻﻠﱠﻰ اﻟ ٰﻠّﻪُ َﻋﻠَْﻴ ِﻪ َو آﻟِِﻪ اﻟ ٰﻠّ ُﻬ ﱠﻢ ا ْﻏ ِﻔْﺮ‬ ‫ِ ِ ِ ِٰ‬ ‫ِٰ‬ ‫ِ ِٰ ِ ِٰ‬
‫ﺑ ْﺴ ِﻢ اﻟﻠّﻪ َو ﺑﺎﻟﻠّﻪ َو ِﰲ َﺳﺒِ ِﻴﻞ اﻟﻠّﻪ َو َﻋﻠَﻰ ﻣﻠﱠﺔ َر ُﺳﻮل اﻟﻠّﻪ َ‬
‫ِ‬ ‫ِ‬
‫ﻴﻢ‬
‫ب اﻟﱠﺮﺣ ُ‬‫ﺖ اﻟﺘـ ﱠﱠﻮا ُ‬
‫ﺐ َﻋﻠَ ﱠﻲ اﻧ َ‬‫ِﱄ َو ْارﲪَْ ِﲏ َو ﺗُ ْ‬
‫‪442‬‬
‫‪ANOTHER IZN DUKHOOL‬‬

‫‪Second: Following is the form of asking permission that is reported‬‬
‫‪by ‘Allamah al-Majlisi - may Allah sanctify his soul - from an old‬‬
‫‪copy of a book written by one of our old scholars who had mentioned‬‬
‫)‪that it is a form of asking permission to enter the Holy Vault (Sirdab‬‬
‫‪and the illuminative shrines of the Holy Imams (‘a):‬‬
‫ت ﻓِ َﻴﻬﺎ اَِدﻟﱠ َﺔ‬ ‫ِ‬ ‫ٰ ِ ِ‬
‫ﺚ اَﻇْ َﻬْﺮ َ‬ ‫اﻟﻠّ ُﻬ ﱠﻢ ا ﱠن َﻫﺬﻩِ ﺑـُ ْﻘ َﻌﺔٌ ﻃَ ﱠﻬْﺮﺗَـ َﻬﺎ َو َﻋ ْﻘ َﻮةٌ َﺷﱠﺮﻓْـﺘَـ َﻬﺎ َو َﻣ َﻌﺎﱂُ َزﱠﻛْﻴﺘَـ َﻬﺎ َﺣْﻴ ُ‬
‫ِِ ِ‬ ‫ِ ِ ﱠِ‬ ‫ِ ِ‬
‫اﺧﺘَـْﺮﺗَـ ُﻬ ْﻢ ُرَؤ َﺳﺎءَ‬ ‫اﺻﻄََﻔْﻴﺘَـ ُﻬ ْﻢ ُﻣﻠُﻮﻛﺎ ﳊ ْﻔﻆ اﻟﻨﱢﻈَ ِﺎم َو ْ‬ ‫ﻳﻦ ْ‬ ‫ﺎح اﻟْ َﻌْﺮ ِش اﻟْ َﻤﺠﻴﺪ اﻟﺬ َ‬ ‫اﻟﺘـ ْﱠﻮﺣﻴﺪ َو اَ ْﺷﺒَ َ‬
‫ِ ِ ِ ِ ِ‬ ‫ِ ِ‬ ‫ِِ ِ ِ‬ ‫ِِ‬
‫ﺖ َﻋﻠَْﻴ ِﻬ ْﻢ‬ ‫ﳉَﻤﻴ ِﻊ ْاﻻَﻧَ ِﺎم َو ﺑَـ َﻌﺜْﺘَـ ُﻬ ْﻢ ﻟﻘﻴَ ِﺎم اﻟْﻘ ْﺴﻂ ِﰲ اﺑْﺘ َﺪاء اﻟْ ُﻮ ُﺟﻮد ا َﱃ ﻳـَ ْﻮم اﻟْﻘﻴَ َﺎﻣﺔ ﰒُﱠ َﻣﻨَـﻨْ َ‬
‫ﻳﻦ َﻛ َﻤﺎ‬ ‫ِِ‬ ‫ﺖ ﺑِ ْ ِ ِ ِ ِ‬ ‫ﻚ َو اَ ْﺣ َﻜ ِﺎﻣ َ‬ ‫ﻚ ﳊِِْﻔ ِﻆ َﺷَﺮاﺋِﻌِ َ‬ ‫ﺎﺳﺘِﻨَﺎﺑَِﺔ اَﻧْﺒِﻴَﺎﺋِ َ‬
‫ﺑِ ْ‬
‫ﺎﺳﺘ ْﺨﻼﻓﻬ ْﻢ ر َﺳﺎﻟَﺔَ اﻟْ ُﻤْﻨﺬر َ‬ ‫ﻚ ﻓَﺎَ ْﻛ َﻤْﻠ َ‬
‫ﻚ َﻣﺎ‬ ‫ﻚ و ﻻ اِﻟَﻪ اِﻻ اَﻧْﺖ ِﻣﻦ ﻣﻠِ ٍ‬ ‫اَوﺟﺒﺖ ِرﺋَﺎﺳﺘَـﻬﻢ ِﰲ ﻓِﻄَ ِﺮ اﻟْﻤ َﻜﻠﱠ ِﻔﲔ ﻓَﺴﺒﺤﺎﻧَ َ ِ ِ ٍ‬
‫َ ْ َ‬ ‫ﻚ ﻣ ْﻦ اﻟَﻪ َﻣﺎ اَْراَﻓَ َ َ َ‬ ‫ُ َ ُْ َ‬ ‫ْ َْ َ َ ُ ْ‬
‫ﻮل َو‬ ‫ﻚ ﻣﺎ ﻗَـﱠﺮرﺗَﻪ ِﰲ اﻟْﻤﻌ ُﻘ ِ‬ ‫ِ‬
‫َْ‬ ‫ْﻤ َ َ ْ ُ‬ ‫ﻮل َو َواﻓَ َﻖ ُﺣﻜ ُ‬ ‫ت َﻋﻠَْﻴﻪ اﻟْ ُﻌ ُﻘ َ‬ ‫ﻚ َﻣﺎ ﻓَﻄَْﺮ َ‬ ‫ﺻْﻨـ ُﻌ َ‬‫ﺚ ﻃَﺎﺑَ َﻖ ُ‬ ‫ﻚ َﺣْﻴ ُ‬ ‫اَ ْﻋ َﺪﻟَ َ‬
‫ﻚ اﻟْ ُﻤ َﻌﻠﱠ ِﻞ ﺑِﺎَ ْﻛ َﻤ ِﻞ‬‫ﻀﺎﺋِ َ‬ ‫ﻚ اﻟ ﱡﺸﻜُْﺮ َﻋﻠَﻰ ﻗَ َ‬ ‫اﳉَ ِﻤ ِﻴﻞ َو ﻟَ َ‬ ‫اﳊَ َﺴ ِﻦ ْ‬ ‫اﳊَ ْﻤ ُﺪ َﻋﻠَﻰ ﺗَـ ْﻘ ِﺪﻳ ِﺮَك ْ‬ ‫ﻚ ْ‬ ‫ﻮل ﻓَـﻠَ َ‬ ‫اﻟْﻤْﻨـ ُﻘ ِ‬
‫َ‬
‫ﺐ َﻋﻠَﻰ ﻧـَ ْﻔ ِﺴ ِﻪ‬ ‫ِ ِِ‬ ‫ِِ‬ ‫اﻟﺘـ ِ‬
‫ﱠﻌﻠ ِﻴﻞ‪ ،‬ﻓَ ُﺴْﺒ َﺤﺎ َن َﻣ ْﻦ ﻻ ﻳُ ْﺴﺎَ ُل َﻋ ْﻦ ﻓَـ ْﻌﻠﻪ َو ﻻ ﻳـُﻨَ َﺎزعُ ﰲ اَْﻣﺮﻩ َو ُﺳْﺒ َﺤﺎ َن َﻣ ْﻦ َﻛﺘَ َ‬ ‫ْ‬
‫ِ‬ ‫ﱠٍ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻮﻣﻮ َن َﻣ َﻘ َﺎﻣﻪُ ﻟَْﻮ َﻛﺎ َن َﺣﺎﺿﺮا ِﰲ‬ ‫اﳊَ ْﻤ ُﺪ ﻟﻠﱠﻪ اﻟﱠﺬي َﻣ ﱠﻦ َﻋﻠَْﻴـﻨَﺎ ﲝُﻜﺎم ﻳَـ ُﻘ ُ‬ ‫اﻟﱠﺮ ْﲪَﺔَ ﻗَـْﺒ َﻞ اﺑْﺘ َﺪاء َﺧ ْﻠﻘﻪ َو ْ‬
‫ﺎن َو اﻟ ٰﻠّﻪُ اَ ْﻛﺒَـُﺮ اﻟﱠ ِﺬي‬ ‫ﺎن ﻻ اِﻟَﻪ اِﻻ اﻟ ٰﻠّﻪ اﻟﱠ ِﺬي َﺷﱠﺮﻓَـﻨَﺎ ﺑِﺎَو ِﺻﻴﺎء َﳛ َﻔﻈُﻮ َن اﻟﺸﱠﺮاﺋِﻊ ِﰲ ُﻛ ﱢﻞ ْاﻻَْزﻣ ِ‬ ‫اﻟْﻤ َﻜ ِ‬
‫َ‬ ‫َ َ‬ ‫ْ ََ ْ‬ ‫ُ‬ ‫َ‬ ‫َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬
‫ﻼن ﻻ َﺣ ْﻮَل َو ﻻ ﻗُـ ﱠﻮَة اﻻ ﺑِﺎﻟﻠّﻪ اﻟْ َﻌﻠ ﱢﻲ اﻟْ َﻌ ِﻈﻴ ِﻢ اﻟﱠﺬي‬ ‫ِ‬ ‫ٍ‬ ‫ِ‬
‫اَﻇْﻬﺮﻫﻢ ﻟَﻨَﺎ ِﲟُﻌﺠﺰات ﻳـﻌﺠﺰ ﻋْﻨـﻬﺎ اﻟﺜﱠـ َﻘ ِ‬
‫ْ َ َْ ُ َ َ‬ ‫ََُ ْ‬
‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺐ‬ ‫اﳊَ ْﻤ ُﺪ َو اﻟﺜـﱠﻨَﺎءُ اﻟْ َﻌﻠ ﱡﻲ َﻛ َﻤﺎ َو َﺟ َ‬ ‫ﻚ ْ‬ ‫ﲔ اﻟﻠّ ُﻬ ﱠﻢ ﻓَـﻠَ َ‬ ‫اﳉَﻤﻴﻠَﺔ ِﰲ ْاﻻَُﻣ ِﻢ اﻟ ﱠﺴﺎﻟﻔ َ‬ ‫اَ ْﺟَﺮاﻧَﺎ َﻋﻠَﻰ َﻋ َﻮاﺋﺪﻩ ْ‬
‫ِ‬ ‫ﻚ اﻟْﺒَـ َﻘﺎءُ اﻟ ﱠﺴْﺮَﻣ ِﺪ ﱡ‬ ‫ِ‬
‫ﲔ َو‬ ‫ﻀ َﻞ اﻟْ َﻤ ْﺨﻠُﻮﻗ َ‬ ‫ﲔ َو ُﻣﻠُﻮَﻛﻨَﺎ اَﻓْ َ‬ ‫ﺖ ﻧَﺒِﻴﱠـﻨَﺎ َﺧْﻴـَﺮ اﻟﻨﱠﺒِﻴﱢ َ‬ ‫ي َو َﻛ َﻤﺎ َﺟ َﻌْﻠ َ‬ ‫ﻟ َﻮ ْﺟ ِﻬ َ‬
‫ِ ِ ِ‬ ‫ِِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫اﺟ َﻌ ْﻞ‬ ‫ﲔ َوﻓﱢـ ْﻘﻨَﺎ ﻟﻠ ﱠﺴ ْﻌ ِﻲ ا َﱃ اَﺑْـ َﻮا‪ُ K‬ﻢ اﻟْ َﻌﺎﻣَﺮةِ ا َﱃ ﻳَـ ْﻮم اﻟﺪﱢﻳ ِﻦ َو ْ‬ ‫اﺧﺘَـْﺮﺗَـ ُﻬ ْﻢ َﻋﻠَﻰ ﻋْﻠ ٍﻢ َﻋﻠَﻰ اﻟْ َﻌﺎﻟَﻤ َ‬ ‫ْ‬
‫ﺻﺎ‪ْ ِِY‬ﻢ َﺣ ﱠﱴ َﻛﺎَﻧـﱠﻨَﺎ‬ ‫ِ ِِ‬ ‫ِ‬ ‫ِ‬ ‫اَرو ِ ِ‬
‫ﻮﺳﻨَﺎ ﺗَـ ْﻬ ِﻮي اﻟﻨﱠﻈََﺮ ا َﱃ َﳎَﺎﻟﺴ ِﻬ ْﻢ َو َﻋَﺮ َ‬ ‫اﺣﻨَﺎ َﲢ ﱡﻦ ا َﱃ َﻣ ْﻮﻃ ِﺊ اَﻗْ َﺪاﻣ ِﻬ ْﻢ‪َ ،‬و ﻧـُ ُﻔ َ‬ ‫َْ َ‬
‫ﺎﺻ ِﻬﻢ ﻓَﺼﻠﱠﻰ اﻟ ٰﻠّﻪ ﻋﻠَﻴ ِﻬﻢ ِﻣﻦ ﺳﺎدةٍ َﻏﺎﺋِﺒِﲔ و ِﻣﻦ ﺳﻼﻟَ ٍﺔ ﻃَ ِ‬ ‫ِ‬ ‫ِ‬
‫ﺎﻫ ِﺮﻳ ِﻦ َو‬ ‫َ َ ْ ُ‬ ‫ُ َْ ْ ْ َ َ‬ ‫ﻀﻮِر اَ ْﺷ َﺨ ْ َ‬ ‫ُﳔَﺎﻃﺒُـ ُﻬ ْﻢ ِﰲ ُﺣ ُ‬
‫ت ﺑِ ِﺰﻳَ َﺎرِ‪َY‬ﺎ اَ ْﻫ َﻞ‬ ‫ﺻﺎت اﻟﱠِﱵ ْ‬
‫اﺳﺘَـ ْﻌﺒَ ْﺪ َ‬
‫ﻮل ﻫ ِﺬ ِﻩ اﻟْﻌﺮ ِ‬
‫ََ َ‬
‫ِ‬
‫ﲔ اﻟﻠّ ُﻬ ﱠﻢ ﻓَﺄْ َذ ْن ﻟَﻨَﺎ ﺑِ ُﺪ ُﺧ َ‬
‫ﻮﻣ ٰ‬
‫ﺼ َ‬
‫ِﻣﻦ اَﺋِ ﱠﻤ ٍﺔ ﻣﻌ ِ‬
‫َْ ُ‬ ‫ْ‬
‫ﻮدﻳﱠِﺔ َو ﻓَـْﺮ ِ‬ ‫ﻮع اﻟْﻤﻬﺎﺑ ِﺔ و ذَﻟﱢﻞ ﺟﻮا ِرﺣﻨﺎ ﺑِ ُﺬ ﱢل اﻟْﻌﺒ ِ‬ ‫ِ‬ ‫ِ‬
‫ض‬ ‫ُُ‬ ‫ﻮﻋﻨَﺎ ِﲞُ ُﺸ ِ َ َ َ َ ْ َ َ َ َ‬ ‫ﲔ َو اﻟ ﱠﺴ َﻤ َﺎوات َو اَْرﺳ ْﻞ ُد ُﻣ َ‬
‫ِ‬
‫ْاﻻََرﺿ َ‬
‫ﺖ‬ ‫اﳋَﻼﺋِ ِﻖ اِ َذا ﻧُ ِﺼﺒ ِ‬ ‫ف ﺑِﺎَﻧـﱠ ُﻬ ْﻢ ُﺷ َﻔ َﻌﺎءُ ْ‬ ‫ﺎف َو ﻧـَ ْﻌ َِﱰ َ‬ ‫اﻟﻄﱠﺎﻋ ِﺔ ﺣ ﱠﱴ ﻧُِﻘﱠﺮ ِﲟﺎ َِﳚﺐ َﳍﻢ ِﻣﻦ ْاﻻَوﺻ ِ‬
‫َ‬ ‫َ ُ ُْ َ ْ َ‬ ‫َ َ‬
‫اﺻﻄََﻔﻰ ُﳏَ ﱠﻤ ٍﺪ َو آﻟِِﻪ‬ ‫ِ ِِ ﱠ ِ‬ ‫اف و ْ ِ ِ‬ ‫ِ‬ ‫اﻟْﻤﻮا ِز ِ ِ‬
‫ﻳﻦ ْ‬ ‫ﻼم َﻋﻠَﻰ ﻋﺒَﺎدﻩ اﻟﺬ َ‬ ‫اﳊَ ْﻤ ُﺪ ﻟﻠﱠﻪ َو َﺳ ٌ‬ ‫ﻳﻦ ﰲ ﻳـَ ْﻮم ْاﻻَ ْﻋَﺮ َ‬ ‫ََ ُ‬
‫ِ‬
‫اﻟﻄﱠﺎﻫ ِﺮ َ‬
‫ﻳﻦ‪.‬‬
‫‪You may then kiss the doorstep with submission and teary eyes, for‬‬
‫‪this is the sign that you have been permitted by the Infallibles - peace‬‬
‫‪be upon them - to enter.‬‬
‫‪443‬‬
THIRD CHAPTER: ZIYARAH OF THE HOLY PROPHET,

LADY FATIMAH AL-ZAHRA AND THE IMAMS IN AL
BAQI CEMETERY
ZIYARAH OF THE HOLY PROPHET, LADY FATIMAH AL-
ZAHRA AND THE IMAMS IN AL BAQI CEMETERY
Be it known to you that it is confirmedly recommended for
everybody, especially the undertakers of hajj (i.e. hujjaj), to have the
honor to visit the pure paradise and the luminous shrine of the glory of
all ages, our master, the chief of all Messengers, Muhammad the son
of ‘Abdullah - may Allah’s peace and blessings be upon him. Of
course, to shun visiting his holy tomb will be considered aversion on
the Resurrection Day.
Shaykh al-Shahid says, “If people shun visiting the tomb of the
Holy Prophet, the supreme religious authority must oblige them to do
so. In fact, to avoid visiting his holy tomb is considered forbidden
aversion.”
Shaykh al-Saduq has reported Imam Ja’far al-Sadiq (‘a) as saying,
“If you go on hajj, you should seal it with visiting our tombs. To visit
our tombs is the completion of the hajj.”
Imam ‘Ali Amir al-Mu’minin (‘a) is also reported as saying,
“Accomplish your hajj with visiting (the tomb of) the Holy Prophet.
To shun it after the hajj is aversion. You are ordered to do so.
Accomplish you hajj with visiting the tombs that Almighty Allah has
ordered you to honor and to visit. You should pray for sustenance
thereat.”
It has been also narrated that Abu’l-Salt al-Harawi asked Imam al-
Rida (‘a) to explain to him the Hadith (i.e. tradition) involving that the
believers will visit their Lord while they will be in their houses in
Paradise.( ) Imam al-Rida (‘a) answered, “Listen, Abu’l-Salt!
Certainly, Almighty Allah has preferred His Prophet Muhammad -
peace be upon him and his Household - to all His creatures, including
the Prophets and the angels. He has also decided that to obey the
Prophet is to obey Him, to swear allegiance to the Prophet is to swear
allegiance to Him, and to visit the Prophet is to visit Him. In this
respect, He says, ‘He who obeys the Messenger obeys Allah. 4/80’
‘Verily, those who plight their fealty to you do no less than plight their
fealty to Allah. 48/10’ The Holy Prophet (s) has said, ‘He who visits
me during my lifetime or after my death will have visited Almighty
Allah… etc.’”
In Qurb al-Isnad, al-Himyari (the author) has narrated that Imam
Ja’far al-Sadiq (‘a) reported the Holy Prophet (s) as saying, “On the
Resurrection Day, I will intercede for those who visit me in my
lifetime or after my death.”
444
Another Hadith reads that Imam Ja’far al-Sadiq (‘a), once, attended
a celebration at al-Madinah. He then left towards the holy tomb of the
Holy Prophet (s) and greeted him. He then said to the attendants,
“Verily, we (i.e. people of al-Madinah) have been preferred to all
other cities, including Makkah, that we can send greeting to the
Messenger of Allah (from his tomb).”
MERIT OF GREETING THE HOLY PROPHET AND LADY
FATIMAH AL-ZAHRA’
In Tahdhib al-Ahkam, Shaykh al-Tusi (the author) has narrated on
the authority of Yazid ibn ‘Abd al-Malik on the authority of his father
that his father, once, visited Lady Fatimah al-Zahra’ (‘a) who greeted
his first and then asked him about the reason of his visit. “I just seek
blessings,” answered he. She said, “My father has informed me that
Almighty Allah will decide Paradise for one who greets him and me
for three consecutive days.” “Does this means to greet you and him
during your lifetimes?” asked he. She answered, “Yes, and also after
our death.”
MERIT OF VISITING THE HOLY TOMB OF IMAM AL-
HASAN
‘Allamah al-Majlisi says that ‘Abdullah ibn ‘Abbas, though a
considerable chain of authority, reported the Holy Prophet (s) as
saying, “As for anyone who visits (the tomb of) al-Hasan at al-Baqi’
Cemetery, his feet will be fixed on the Sirat (the Discriminating
Bridge) when the others’ feet will quake.”
MERIT OF VISITING THE HOLY TOMB OF IMAM MUHAMMAD
AL-BAQIR (‘A)
In al-Kamil, Ibn Qawlawayh has narrated on the authority of
Hisham ibn Salim that Imam al-Sadiq (‘a) was once visited by a
person who asked him, “Is it recommended to visit the tomb of your
father?” “Yes, it is,” answered the Imam (‘a). “What are the rewards
of him who visits his tomb?” asked the man. The Imam (‘a) answered,
“To visit his tomb while you betake him as your Imam, Paradise will
be your reward.” “What is the share of him who intentionally avoids
visiting him?” asked the man. The Imam (‘a) answered, “The result of
such people will be regret on the Regret Day (i.e. Resurrection Day)…
etc.”
MERITS OF VISITING THE HOLY TOMB OF IMAM JA’FAR AL-
SADIQ (‘A)
In al-Muqni’ah, Imam Ja’far al-Sadiq (‘a) is reported to have said,
“Whoever visits me, will have all his sins forgiven and will not be
inflicted with poverty or neediness.”
In Tahdhib al-Ahkam, Shaykh al-Tusi has narrated that Imam al-
Hasan al-’Askari (‘a) said, “Whoever visits Imam Ja’far al-Sadiq and
445
his father (‘a) will never suffer eye pain, will never be infected by a
disease, and will not die because of an infection.”
However, too many are the narratives that convey the merits of
visiting the tombs of the Holy Imams (‘a).
446
METHOD OF ZIYARAH OF HOLY PROPHET (S) IN MADINAH

The method of visiting the shrine of the Holy Prophet (s) is as
follows:
When you arrive in the holy city of al-Madinah, you may bathe
yourself, preparing yourself for the ziyarah. When you intend to enter
The Holy Prophet’s Mosque, you should stop at the door of the
mosque and say the FIRST form of asking permission for entering
there (which has been mentioned in the previous chapter). You may
enter from the Gate of Archangel Gabriel (Bab Jibra’il) preceding the
right foot to the left. You may then repeat the following phrase one
hundred times:
‫اﻟﻠّﻪ اﻛﱪ‬
You may then offer the two unit prayer of Greeting the Mosque
(tahiyyat al-masjid). After that, you may walk to the holy chamber
that includes the tomb of the Holy Prophet. There, you may touch it
with your hand, kiss it, and say the following:
‫ﻚ ﻳَﺎ ُﳏَ ﱠﻤ َﺪ ﺑْ َﻦ َﻋْﺒ ِﺪ اﻟ ٰﻠّ ِﻪ‬
َ ‫ﻼم َﻋﻠَْﻴ‬ ِ ٰ َِ‫ﻚ ﻳﺎ ﻧ‬
ُ ‫ﱯ اﻟﻠّﻪ اﻟ ﱠﺴ‬ ‫ﻼم َﻋﻠَْﻴ َ َ ﱠ‬
ِ ٰ َ ‫ﻚ ﻳﺎ رﺳ‬
ُ ‫ﻮل اﻟﻠّﻪ اﻟ ﱠﺴ‬ ُ َ َ َ ‫ﻼم َﻋﻠَْﻴ‬ ُ ‫اﻟ ﱠﺴ‬
‫ﺖ اﻟﱠﺰَﻛﺎ َة َو‬ َ ‫ﺼﻼ َة َو آﺗَـْﻴ‬ ‫ﺖ اﻟ ﱠ‬ َ ‫اﻟﺮ َﺳﺎﻟَﺔَ َو اَﻗَ ْﻤ‬
‫ﺖ ﱢ‬ َ ‫ﱠﻚ ﻗَ ْﺪ ﺑَـﻠﱠ ْﻐ‬َ ‫ﲔ اَ ْﺷ َﻬ ُﺪ اَﻧ‬ َ ‫ﻚ ﻳَﺎ َﺧ َﺎﰎَ اﻟﻨﱠﺒِﻴﱢ‬
‫ات اﻟ ٰﻠّ ِﻪ‬ُ ‫ﺼﻠَ َﻮ‬
َ َ‫ﲔ ﻓ‬
ِ َ َ‫وف و ﻧـَﻬﻴﺖ ﻋ ِﻦ اﻟْﻤْﻨ َﻜ ِﺮ و ﻋﺒ ْﺪت اﻟ ٰﻠّﻪ ﳐُْﻠِﺼﺎ ﺣ ﱠﱴ اَﺗ‬
ُ ‫ﺎك اﻟْﻴَﻘ‬ َ َ َ ََ َ ُ َ َ ْ َ َ ‫ت ﺑِﺎﻟْ َﻤ ْﻌُﺮ‬
ِ
َ ‫اََﻣْﺮ‬
ِ
.‫ﻳﻦ‬َ ‫ﻚ اﻟﻄﱠﺎﻫ ِﺮ‬ َ ِ‫ﻚ َو َر ْﲪَﺘُﻪُ َو َﻋﻠَﻰ اَ ْﻫ ِﻞ ﺑـَْﻴﺘ‬
َ ‫َﻋﻠَْﻴ‬
You may then stand near the fore pillar on the right hand side of the
tomb with the minbar to your right, facing the kiblah, and this is
where the Holy Prophet’s head rests. You may then say the following:
ٰ ِ ِ
‫ﻳﻚ ﻟَﻪُ َو اَ ْﺷ َﻬ ُﺪ اَ ﱠن ُﳏَ ﱠﻤﺪا َﻋْﺒ ُﺪ ُﻩ َو َر ُﺳﻮﻟُﻪُ َو اَ ْﺷ َﻬ ُﺪ‬ َ ‫اَ ْﺷ َﻬ ُﺪ اَ ْن ﻻ اﻟَﻪَ اﻻ اﻟﻠّﻪُ َو ْﺣ َﺪﻩُ ﻻ َﺷ ِﺮ‬
‫ﺖ‬ ِ ‫ﱠﻚ ﻗَ ْﺪ ﺑـﻠﱠ ْﻐﺖ ِرﺳ‬ ِٰ ِ ٰ ُ ‫اَﻧﱠﻚ رﺳ‬
َ ‫ﻮل اﻟﻠّ ِﻪ َو اَﻧ‬
َ ‫ﺼ ْﺤ‬ َ َ‫ﻚ َو ﻧ‬ َ ‫ﺎﻻت َرﺑﱢ‬ َ َ َ َ ‫ﱠﻚ ُﳏَ ﱠﻤ ُﺪ ﺑْ ُﻦ َﻋْﺒﺪ اﻟﻠّﻪ َو اَ ْﺷ َﻬ ُﺪ اَﻧ‬ َُ َ
‫اﳊَ َﺴﻨَ ِﺔ‬ْ ‫ْﻤ ِﺔ َو اﻟْ َﻤ ْﻮ ِﻋﻈَِﺔ‬ ِْ ِ‫ﺎك اﻟْﻴ ِﻘﲔ ﺑ‬ ٰ ‫ِﻻُﱠﻣﺘِﻚ و ﺟﺎﻫ ْﺪت ِﰲ ﺳﺒِ ِﻴﻞ اﻟ ٰﻠّ ِﻪ و ﻋﺒ ْﺪ‬
َ ‫ﺎﳊﻜ‬ ُ َ َ َ‫ت اﻟﻠّﻪَ َﺣ ﱠﱴ اَﺗ‬ َ ََ َ َ َ ََ َ َ
ٰ‫اﳊ ﱢﻖ و اَﻧﱠﻚ ﻗَ ْﺪ رؤﻓْﺖ ﺑِﺎﻟْﻤﺆِﻣﻨِﲔ و َﻏﻠُﻈْﺖ ﻋﻠَﻰ اﻟْ َﻜﺎﻓِ ِﺮﻳﻦ ﻓَـﺒـﻠﱠﻎ اﻟﻠّﻪ‬ ِ َ ‫و اَﱠدﻳﺖ اﻟﱠ ِﺬي ﻋﻠَﻴ‬
ُ ََ َ َ َ َ َ ْ ُ َ ُ َ َ َ َْ ‫ﻚ ﻣ َﻦ‬ َْ َْ َ
‫ اﻟ ٰﻠّ ُﻬ ﱠﻢ‬.‫ﻚ ِﻣ َﻦ اﻟﺸْﱢﺮ ِك َو اﻟﻀﱠﻼﻟَِﺔ‬ َ ِ‫اﺳﺘَـْﻨـ َﻘ َﺬﻧَﺎ ﺑ‬
ِ ِ ِ ْ ‫ف َﳏﻞ اﻟْﻤ َﻜﱠﺮِﻣﲔ‬
ْ ‫اﳊَ ْﻤ ُﺪ ﻟﻠﱠﻪ اﻟﱠﺬي‬ َ ُ ‫ﻀ َﻞ َﺷَﺮ َ ﱢ‬
ِ
َ ْ‫ﻚ اَﻓ‬َ ِ‫ﺑ‬
ِِ ‫ﻚ اﻟْﻤﺮﺳﻠِﲔ و ِﻋﺒ ِﺎد َك اﻟ ﱠ‬ ِ َ ِ‫ات َﻣﻼﺋِ َﻜﺘ‬
ِ ‫ﻚ و ﺻﻠَﻮ‬ ِ
‫ﲔ َو‬ َ ‫ﺼﺎﳊ‬ َ َ َ َ ْ ُ َ ‫ﲔ َو اَﻧْﺒِﻴَﺎﺋ‬ َ ِ‫ﻚ اﻟْ ُﻤ َﻘﱠﺮﺑ‬ َ َ َ َ ‫ﺻﻠَ َﻮاﺗ‬ َ ‫ﺎﺟ َﻌ ْﻞ‬ ْ َ‫ﻓ‬
ِ ِ ِ ‫ب اﻟْﻌﺎﻟَ ِﻤ‬ ِ ِ
‫ﻳﻦ َﻋَﻠﻰ‬ َ ‫ﲔ َو ْاﻵﺧ ِﺮ‬ َ ‫ﲔ ﻣ َﻦ ْاﻻَﱠوﻟ‬ َ َ ‫ﻚ ﻳَﺎ َر ﱠ‬ َ َ‫ﲔ َو َﻣ ْﻦ َﺳﺒﱠ َﺢ ﻟ‬ َ ‫اَ ْﻫ ِﻞ اﻟ ﱠﺴ َﻤ َﺎوات َو ْاﻻََرﺿ‬
ِ ‫ُﳏ ﱠﻤ ٍﺪ ﻋﺒ ِﺪ َك و رﺳﻮﻟِﻚ و ﻧَﺒِﻴﱢﻚ و اَِﻣﻴﻨِﻚ و َِﳒﻴﱢﻚ و ﺣﺒِﻴﺒِﻚ و‬
‫ﻚ َو‬ َ ِ‫ﺻﺘ‬‫ﻚ َو َﺧﺎ ﱠ‬ َ ‫ﺻﻔﻴﱢ‬َ َ َ َ َ َ َ َ َ َ َ َ ُ َ َ َْ َ
ِ ِ ِ ِ ِ ِ ِ ِ ٰ ‫ﺻ ْﻔﻮﺗِﻚ و ِﺧﻴـﺮﺗِﻚ ِﻣﻦ ﺧْﻠ ِﻘ‬
ُ‫اﳉَﻨﱠﺔ َو اﺑْـ َﻌﺜْﻪ‬ ْ ‫ﱠر َﺟﺔَ اﻟﱠﺮﻓ َﻴﻌ َﺔ َو آﺗﻪ اﻟْ َﻮﺳﻴﻠَﺔَ ﻣ َﻦ‬ َ ‫ﻚ اﻟﻠّ ُﻬ ﱠﻢ اَ ْﻋﻄﻪ اﻟﺪ‬ َ َ ْ َ ََ َ َ َ َ
‫ﱠﻬ ْﻢ اِ ْذ ﻇَﻠَ ُﻤﻮا اَﻧْـ ُﻔ َﺴ ُﻬ ْﻢ‬
ُ ‫ﺖ َو ﻟَ ْﻮ اَﻧـ‬ َ ْ‫ﱠﻚ ﻗُـﻠ‬
ِ ٰ
َ ‫َﻣ َﻘﺎﻣﺎ َْﳏ ُﻤﻮدا ﻳَـ ْﻐﺒِﻄُﻪُ ﺑِِﻪ ْاﻻَﱠوﻟُﻮ َن َو ْاﻵ ِﺧُﺮو َن اﻟﻠّ ُﻬ ﱠﻢ اﻧ‬
447
‫ﻚ ُﻣ ْﺴﺘَـ ْﻐ ِﻔﺮا‬ ِ ٰ ٰ
َ ُ‫ﻮل ﻟََﻮ َﺟ ُﺪوا اﻟﻠّﻪَ ﺗَـ ﱠﻮاﺑﺎ َرِﺣﻴﻤﺎ َو ا ﱢﱐ اَﺗَـْﻴﺘ‬
ُ ‫اﻟﺮ ُﺳ‬ ْ ‫ﺎﺳﺘَـ ْﻐ َﻔُﺮوا اﻟﻠّﻪَ َو‬
‫اﺳﺘَـ ْﻐ َﻔَﺮ َﳍُ ُﻢ ﱠ‬ ْ َ‫وك ﻓ‬َ ُ‫َﺟﺎء‬
ِ ُ‫ﻚ ﻟِﻴَـ ْﻐ ِﻔَﺮ ِﱄ ذُﻧ‬ ٰ ِ ِ‫ﺗَﺎﺋِﺒﺎ ِﻣﻦ ذُﻧُ ِﻮﰊ و اِ ﱢﱐ اَﺗَـﻮ ﱠﺟﻪ ﺑ‬
.‫ﻮﰊ‬ َ ‫ﻚ ا َﱃ اﻟﻠّ ِﻪ َرﱢﰊ َو َرﺑﱢ‬
َ ُ َ َ ْ
If you have a certain request to pray Almighty Allah for granting it,
you may stand before the holy tomb and make it between your
shoulders, face the direction of kiblah, raise your hands, and pray for
the settlement of your need, for it is predictable that your need will be
settled, Allah willing.
Ibn Qawlawayh, through a considerable chain of authority, has
reported Muhammad ibn Mas’ud as saying that he, once, saw Imam
Ja’far al-Sadiq (‘a) coming near the tomb of the Holy Prophet(s),
putting his hand on it, and saying these words:
ِ ٰ
َ ‫ﺼﻠﱢﻲ َﻋﻠَْﻴ‬
.‫ﻚ‬
َ َ ِ‫اﺧﺘَ َﺎرَك َو َﻫ َﺪ َاك َو َﻫ َﺪى ﺑ‬
َ ُ‫ﻚ اَ ْن ﻳ‬ ْ ‫ﺎك َو‬ ْ ‫اَ ْﺳﺎَ ُل اﻟﻠّﻪَ اﻟﱠﺬي‬
َ َ‫اﺟﺘَﺒ‬
The Imam (‘a) then recited this holy verse:
.‫ﺻﻠﱡﻮا َﻋﻠَْﻴ ِﻪ َو َﺳﻠﱢ ُﻤﻮا ﺗَ ْﺴﻠِﻴﻤﺎ‬ ِ‫ﱠ‬ ِ ٰ ِ
َ ‫ﻳﻦ َآﻣﻨُﻮا‬ ‫ﺼﻠﱡﻮ َن َﻋﻠَﻰ اﻟﻨِ ﱢ‬
َ ‫ﱠﱯ ﻳَﺎ اَﻳـﱡ َﻬﺎ اﻟﺬ‬ َ ُ‫ا ﱠن اﻟﻠّﻪَ َو َﻣﻼﺋ َﻜﺘَﻪُ ﻳ‬
In Misbah al-Mutahajjid, Shaykh al-Tusi says: When you finish
praying near the tomb (of the Holy Prophet), you may come to the
minbar,( ) pass your hand over it, hold the two lower pommels, and
then rub your face and eyes, for this brings about eye healing. You
may then offer prayers there, praise and thank Almighty Allah, and
ask for the settlement of your needs. In this respect, the Holy Prophet
(s) is reported to have said, “The area between my tomb and my
minbar is one of the gardens of Paradise. My minbar is situated at one
of the gates of Paradise.” You may then come near the standing-place
of the Holy Prophet (maqam al-nabi) and offer as many prayers as
possible therein. You may also offer as many prayers as possible in
the Holy Prophet’s Mosque, for the reward of one prayer herein is
equal to the reward of one thousand prayers (offered at other places).
Whenever you enter or leave the Mosque, you may invoke Almighty
Allah’s blessings upon the Holy Prophet. You may also offer prayers
at the House of Lady Fatimah (‘a). You may also visit the standing-
place of Archangel Gabriel (maqam jibra’il), which lies under the
waterspout. At this very place, Archangel Gabriel used to stay after he
would ask permission of the Holy Prophet (s). At this place, you may
say the following:
َ َ‫ﻴﺪ اَ ْن ﺗَـُﺮﱠد َﻋﻠَ ﱠﻲ ﻧِ ْﻌ َﻤﺘ‬
.‫ﻚ‬ ُ ِ‫ﻳﺐ اَ ْي ﺑَﻌ‬ِ ِ
ُ ‫ﻚ اَ ْي َﺟ َﻮ ُاد اَ ْي َﻛﺮﱘُ اَ ْي ﻗَﺮ‬
َ ُ‫اَ ْﺳﺎَﻟ‬
448
AAMAL E ROUZA E MUNAWWARA

While standing in the area between the Holy Prophet’s tomb and
minbar (i.e. Garden of Paradise – Rawzah), you may visit the tomb of
Lady Fatimah al-Zahra’ (‘a).
There is disagreement about the place of the tomb of Lady Fatimah
(‘a); some say that she was buried in the Rawzah. Others say that she
was buried at her house. Others say that she was buried in the Baqi’
Cemetery.
However, the majority of our scholars agree that she must be
visited from the Rawzah, although to visit her at these three places is
more preferable.
449
‫'‪ZIYARAH OF LADY FATIMAH AL-ZAHRA‬‬

‫‪When you stand for the ziyarah of Lady Fatimah al-Zahra’’s tomb,‬‬
‫‪you may say the following:‬‬
‫ﺻﺎﺑَِﺮةً َو َز َﻋ ْﻤﻨَﺎ‬ ‫ِ‬ ‫ِِ‬ ‫ِ‬ ‫ِ‬ ‫ِ ٰ ِ‬
‫ﻳَﺎ ﳑُْﺘَ َﺤﻨَﺔُ ْاﻣﺘَ َﺤَﻨﻚ اﻟﻠّﻪُ اﻟﱠﺬي َﺧﻠَ َﻘﻚ ﻗَـْﺒ َﻞ اَ ْن َﳜْﻠُ َﻘﻚ ﻓَـ َﻮ َﺟ َﺪك ﻟ َﻤﺎ ْاﻣﺘَ َﺤﻨَﻚ َ‬
‫ﺻﻠﱠﻰ اﻟ ٰﻠّﻪُ َﻋﻠَْﻴ ِﻪ َو آﻟِِﻪ َو اَﺗَﻰ ]اَﺗَﺎﻧَﺎ[‬ ‫ِِ ِ‬ ‫ﻚ اَوﻟِﻴﺎء و ﻣﺼ ﱢﺪﻗُﻮ َن و ِ ِ‬ ‫ِ‬
‫ﺻﺎﺑُﺮو َن ﻟ ُﻜ ﱢﻞ َﻣﺎ اَﺗَﺎﻧَﺎ ﺑﻪ اَﺑُﻮك َ‬ ‫َ َ‬ ‫اَﻧﱠﺎ ﻟَ ْ َ ُ َ ُ َ‬
‫ﺼ ِﺪ ِﻳﻘﻨَﺎ َﳍَُﻤﺎ ﻟِﻨُﺒَﺸَﱢﺮ اَﻧْـ ُﻔ َﺴﻨَﺎ ﺑِﺎَﻧﱠﺎ ﻗَ ْﺪ ﻃَ ُﻬ ْﺮﻧَﺎ‬ ‫ِ‬ ‫ِ ِ‬ ‫ِ ِ‬ ‫ِِ ِ ِ‬
‫ﺻ ﱠﺪﻗْـﻨَﺎك اﻻ اَ ْﳊَ ْﻘﺘﻨَﺎ ﺑِﺘَ ْ‬
‫ﺑﻪ َوﺻﻴﱡﻪُ ﻓَﺎﻧﱠﺎ ﻧَ ْﺴﺎَﻟُﻚ ا ْن ُﻛﻨﱠﺎ َ‬
‫ﻚ‪.‬‬ ‫ﺑِ ِﻮﻻﻳﺘِ ِ‬
‫َ‬
‫‪It is recommended to add the following:‬‬
‫ِ‬ ‫ﻚ ﻳﺎ ﺑِْﻨﺖ ﻧَِ ٰ ِ‬ ‫ِ‬ ‫ِ ِٰ‬ ‫ِ‬
‫ﺖ‬ ‫ﻼم َﻋﻠَْﻴﻚ ﻳَﺎ ﺑِﻨْ َ‬ ‫ﱯ اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَْﻴ َ َ ﱢ‬ ‫ﺖ َر ُﺳﻮل اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَْﻴﻚ ﻳَﺎ ﺑِﻨْ َ‬ ‫اﻟ ﱠﺴ ُ‬
‫ﻚ ﻳﺎ ﺑِْﻨﺖ ﺻ ِﻔﻲ اﻟ ٰﻠّ ِﻪ اﻟ ﱠﺴﻼم َﻋﻠَﻴ ِ‬ ‫ِ‬ ‫ﻚ ﻳﺎ ﺑِْﻨ ِ ٰ ِ‬ ‫ِ‬ ‫ﺣﺒِ ِ ٰ ِ‬
‫ﻚ‬ ‫ُ ْ‬ ‫ﻼم َﻋﻠَْﻴ َ َ َ ﱢ‬ ‫ﺖ َﺧﻠ ِﻴﻞ اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَْﻴ َ َ‬ ‫ﻴﺐ اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫َ‬
‫ﻚ ﻳﺎ ﺑِْﻨﺖ اَﻓْﻀ ِﻞ اَﻧْﺒِﻴ ِﺎء اﻟ ٰﻠّﻪِ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻼم َﻋﻠَْﻴ َ َ َ َ‬ ‫ﺖ َﺧ ْﲑ َﺧﻠْﻖ اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَْﻴﻚ ﻳَﺎ ﺑْﻨ َ‬ ‫ﺖ اَﻣﲔ اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫ﻳَﺎ ﺑْﻨ َ‬
‫ِ ِ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِِ‬ ‫ِِ‬
‫ﲔ‬‫ﻼم َﻋﻠَْﻴﻚ ﻳَﺎ َﺳﻴﱢ َﺪةَ ﻧ َﺴﺎء اﻟْ َﻌﺎﻟَﻤ َ‬ ‫ﺖ َﺧ ِْﲑ اﻟْ َِﱪﻳﱠﺔ اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَْﻴﻚ ﻳَﺎ ﺑِْﻨ َ‬ ‫َو ُر ُﺳﻠﻪ َو َﻣﻼﺋ َﻜﺘﻪ اﻟ ﱠﺴ ُ‬
‫ِ ِٰ‬ ‫ﱄ اﻟ ٰﻠّ ِﻪ َو َﺧ ِْﲑ ْ‬ ‫ِﻣﻦ ْاﻻَﱠوﻟِﲔ و ْاﻵ ِﺧ ِﺮﻳﻦ اﻟ ﱠﺴﻼم َﻋﻠَﻴ ِ‬
‫اﳋَْﻠ ِﻖ ﺑَـ ْﻌ َﺪ َر ُﺳﻮل اﻟﻠّﻪ ‪ ،‬اﻟ ﱠﺴ ُ‬
‫ﻼم‬ ‫ﻚ ﻳَﺎ َزْو َﺟﺔَ َوِ ﱢ‬ ‫ُ ْ‬ ‫َ‬ ‫ََ‬ ‫َ‬
‫ِ‬
‫ﺼﺪﱢﻳ َﻘﺔُ اﻟ ﱠﺸﻬ َﻴﺪةُ‬ ‫ِ‬
‫ﻼم َﻋﻠَْﻴﻚ اَﻳـﱠﺘُـ َﻬﺎ اﻟ ﱢ‬ ‫ِ‬ ‫ِ‬
‫اﳊُ َﺴ ْﲔ َﺳﻴﱢ َﺪ ْي َﺷﺒَﺎب اَ ْﻫ ِﻞ ْ‬ ‫ِ‬ ‫اﳊَ َﺴ ِﻦ َو ْ‬ ‫ِ‬
‫اﳉَﻨﱠﺔ اﻟ ﱠﺴ ُ‬ ‫َﻋﻠَْﻴﻚ ﻳَﺎ اُﱠم ْ‬
‫ﻚ اَﻳـﱠﺘُـ َﻬﺎ‬ ‫ﺎﺿﻠَﺔُ اﻟﱠﺰﻛِﻴﱠﺔُ اﻟ ﱠﺴﻼم َﻋﻠَﻴ ِ‬ ‫ﻚ اَﻳـﱠﺘُـﻬﺎ اﻟْ َﻔ ِ‬ ‫اﻟﺮ ِﺿﻴﱠﺔُ اﻟْﻤﺮ ِﺿﻴﱠﺔُ اﻟ ﱠﺴﻼم َﻋﻠَﻴ ِ‬ ‫ﻚ اَﻳـﱠﺘُـ َﻬﺎ ﱠ‬ ‫اﻟ ﱠﺴﻼم َﻋﻠَﻴ ِ‬
‫ُ ْ‬ ‫َ‬ ‫ُ ْ‬ ‫َْ‬ ‫ُ ْ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻼم‬
‫ﻴﻤﺔُ اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَْﻴﻚ اَﻳـﱠﺘُـ َﻬﺎ اﻟْ ُﻤ َﺤ ﱠﺪﺛَﺔُ اﻟْ َﻌﻠ َ‬‫ﻼم َﻋﻠَْﻴﻚ اَﻳﱠـﺘُـ َﻬﺎ اﻟﺘﱠﻘﻴﱠﺔُ اﻟﻨﱠﻘﻴﱠﺔُ اﻟ ﱠﺴ ُ‬ ‫اﳊَْﻮَراءُ ْاﻻﻧْﺴﻴﱠﺔُ اﻟ ﱠﺴ ُ‬ ‫ْ‬
‫ﻚ ﻳَﺎ‬ ‫ﻀﻄَﻬ َﺪةُ اﻟْﻤ ْﻘﻬﻮرةُ اﻟ ﱠﺴﻼم َﻋﻠَﻴ ِ‬ ‫ِ‬ ‫ِ‬
‫ُ ْ‬ ‫ﻼم َﻋﻠَْﻴﻚ اَﻳـﱠﺘُـ َﻬﺎ اﻟْ ُﻤ ْ َ َ ُ َ‬ ‫ﺼﻮﺑَﺔُ اﻟ ﱠﺴ ُ‬ ‫ﻮﻣﺔُ اﻟْ َﻤ ْﻐ ُ‬‫َﻋﻠَْﻴﻚ اَﻳـﱠﺘُـ َﻬﺎ اﻟْ َﻤﻈْﻠُ َ‬
‫ﻚ و ﺑ َﺪﻧِ ِ‬ ‫ِ ِ‬ ‫ِ‬ ‫ٰ‬ ‫ِٰ‬ ‫ِ ِٰ‬ ‫ِ‬
‫ﻚ اَ ْﺷ َﻬ ُﺪ‬ ‫ﺻﻠﱠﻰ اﻟﻠّﻪُ َﻋﻠَْﻴﻚ َو َﻋﻠَﻰ ُروﺣ َ َ‬ ‫ﺖ َر ُﺳﻮل اﻟﻠّﻪ َو َر ْﲪَﺔُ اﻟﻠّﻪ َو ﺑَـَﺮَﻛﺎﺗُﻪُ َ‬ ‫ﻓَﺎﻃ َﻤﺔُ ﺑِْﻨ َ‬
‫ﺻﻠﱠﻰ اﻟ ٰﻠّﻪُ َﻋﻠَْﻴ ِﻪ َو آﻟِِﻪ َو‬ ‫ﻚ‪.‬و اَ ﱠن ﻣﻦ ﺳﱠﺮ ِك ﻓَـ َﻘ ْﺪ ﺳﱠﺮ رﺳ َ ٰ ِ‬
‫ﻮل اﻟﻠّﻪ َ‬ ‫َ َُ‬
‫ٍِ ِ‬
‫ﻀْﻴﺖ َﻋﻠَﻰ ﺑـَﻴﱢـﻨَﺔ ﻣ ْﻦ َرﺑﱢ َ َ ْ َ‬
‫ﱠﻚ ﻣ َ ِ‬ ‫ِ‬
‫اَﻧ َ‬
‫ﺻﻠﱠﻰ‬ ‫ﻮل اﻟ ٰﻠّ ِﻪ ﺻﻠﱠﻰ اﻟ ٰﻠّﻪ ﻋﻠَﻴ ِﻪ و آﻟِِﻪ و ﻣﻦ آذَ ِاك ﻓَـ َﻘ ْﺪ آ َذى رﺳ َ ٰ ِ‬ ‫ﻣﻦ ﺟ َﻔ ِ‬
‫ﻮل اﻟﻠّﻪ َ‬ ‫َُ‬ ‫ُ َْ َ َ َْ‬ ‫َ‬ ‫ﺎك ﻓَـ َﻘ ْﺪ َﺟ َﻔﺎ َر ُﺳ َ‬ ‫َْ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺻﻠﱠﻰ اﻟﻠّﻪُ َﻋﻠَْﻴﻪ َو آﻟﻪ َو َﻣ ْﻦ ﻗَﻄَ َﻌﻚ ﻓَـ َﻘ ْﺪ‬ ‫ٰ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬
‫ﻮل اﻟﻠّﻪ َ‬ ‫ﺻ َﻞ َر ُﺳ َ‬ ‫ﺻﻠَﻚ ﻓَـ َﻘ ْﺪ َو َ‬ ‫اﻟﻠّﻪُ َﻋﻠَْﻴﻪ َو آﻟﻪ َو َﻣ ْﻦ َو َ‬
‫ﲔ َﺟْﻨﺒَـْﻴ ِﻪ َﻛ َﻤﺎ ﻗَ َ‬ ‫ِ‬ ‫ﱠﻚ ﺑ ْ ِ‬ ‫ٰ ِ ِِ ِ ِ‬ ‫ﻗَﻄَﻊ رﺳ َ ٰ ِ‬
‫ﺎل‬ ‫وﺣﻪُ اﻟﱠﺬي ﺑـَ َْ‬ ‫ﻀ َﻌﺔٌ ﻣﻨْﻪُ َو ُر ُ‬ ‫ﺻﻠﱠﻰ اﻟﻠّﻪُ َﻋﻠَْﻴﻪ َو آﻟﻪ ﻻَﻧ َ‬ ‫ﻮل اﻟﻠّﻪ َ‬ ‫َ َُ‬
‫ﻂ َﻋﻠَﻰ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫اض َﻋ ﱠﻤ ْﻦ َرﺿﻴﺖ َﻋْﻨﻪُ َﺳﺎﺧ ٌ‬ ‫ﺻﻠﱠﻰ اﻟ ٰﻠّﻪُ َﻋﻠَْﻴﻪ َو آﻟﻪ اُ ْﺷ ِﻬ ُﺪ اﻟﻠّﻪَ َو ُر ُﺳﻠَﻪُ َو َﻣﻼﺋ َﻜﺘَﻪُ اَ ﱢﱐ َر ٍ‬
‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٍ‬ ‫ِ‬ ‫ِ‬ ‫ٍ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺾ ﻟ َﻤ ْﻦ‬ ‫ئ ﳑ ْﱠﻦ ﺗَـﺒَـﱠﺮأْت ﻣْﻨﻪُ ُﻣ َﻮال ﻟ َﻤ ْﻦ َواﻟَْﻴﺖ ُﻣ َﻌﺎد ﻟ َﻤ ْﻦ َﻋ َﺎدﻳْﺖ ُﻣْﺒﻐ ٌ‬ ‫َﻣ ْﻦ َﺳﺨﻄْﺖ َﻋﻠَْﻴﻪ ُﻣﺘَﺒَـﱢﺮ ٌ‬
‫ﺖ َو َﻛ َﻔﻰ ﺑِﺎﻟ ٰﻠّ ِﻪ َﺷ ِﻬﻴﺪا َو َﺣ ِﺴﻴﺒﺎ َو َﺟﺎ ِزﻳﺎ َو ُﻣﺜِﻴﺒﺎ‬ ‫ﺐ ﻟِﻤﻦ اَﺣﺒﺒ ِ‬
‫ﻀﺖ ُﳏ ﱞ َ ْ ْ َْ‬
‫اَﺑـﻐَ ْ ِ ِ‬
‫ْ‬
‫‪You may then invoke Almighty Allah’s blessings upon the Holy‬‬
‫‪Prophet and Imams.‬‬
‫‪Within the recommended acts on the third of Jumada al-Akhirah‬‬
‫‪(the day of the martyrdom of Lady Fatimah al-Zahra’), another form‬‬
‫‪of ziyarah has been cited (pp. 1078 of vol. 1).‬‬
‫‪Scholars have mentioned another form of ziyarah whose statements‬‬
‫‪are similar to the statements of the aforementioned ziyarah that has‬‬
‫‪450‬‬
‫‪been quoted from Shaykh al-Tusi. However, the complete form of this‬‬
‫‪ziyarah is as follows:‬‬
‫ِ‬ ‫ﻚ ﻳﺎ ﺑِْﻨﺖ ﻧَِ ٰ ِ‬ ‫ِ‬ ‫ِ ِٰ‬ ‫ِ‬
‫ﺖ‬ ‫ﻼم َﻋﻠَْﻴﻚ ﻳَﺎ ﺑِﻨْ َ‬ ‫ﱯ اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَْﻴ َ َ ﱢ‬ ‫ﺖ َر ُﺳﻮل اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَْﻴﻚ ﻳَﺎ ﺑِْﻨ َ‬ ‫اﻟ ﱠﺴ ُ‬
‫ﻚ ﻳﺎ ﺑِْﻨﺖ ﺻ ِﻔ ﱢﻲ اﻟ ٰﻠّ ِﻪ اﻟ ﱠﺴﻼم َﻋﻠَﻴ ِ‬ ‫ِ‬ ‫ﻚ ﻳﺎ ﺑِْﻨ ِ ٰ ِ‬ ‫ِ‬ ‫ﺣﺒِ ِ ٰ ِ‬
‫ﻚ‬ ‫ُ ْ‬ ‫ﻼم َﻋﻠَْﻴ َ َ َ‬ ‫ﺖ َﺧﻠ ِﻴﻞ اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَْﻴ َ َ‬ ‫ﻴﺐ اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫َ‬
‫ﻀ ِﻞ اَﻧْﺒِﻴَ ِﺎء اﻟ ٰﻠّ ِﻪ‬ ‫ﺖ اَﻓْ َ‬ ‫ِ‬ ‫ِٰ‬
‫ﺖ َﺧ ِْﲑ َﺧ ْﻠ ِﻖ اﻟﻠّﻪ اﻟ ﱠﺴﻼ ُم َﻋﻠَْﻴﻚ ﻳَﺎ ﺑِْﻨ َ‬
‫ِ‬
‫ﻼم َﻋﻠَْﻴﻚ ﻳَﺎ ﺑِْﻨ َ‬
‫ﻳﺎ ﺑِْﻨﺖ اَِﻣ ِ ٰ ِ‬
‫ﲔ اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫َ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﲔ‬‫ﻼم َﻋﻠَْﻴﻚ ﻳَﺎ َﺳﻴﱢ َﺪ َة ﻧ َﺴﺎء اﻟْ َﻌﺎﻟَﻤ َ‬ ‫ﺖ َﺧ ِْﲑ اﻟْ َِﱪﻳﱠﺔ اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَْﻴﻚ ﻳَﺎ ﺑِْﻨ َ‬ ‫َو ُر ُﺳﻠﻪ َو َﻣﻼﺋ َﻜﺘﻪ اﻟ ﱠﺴ ُ‬
‫ِ ِٰ‬ ‫ﱄ اﻟ ٰﻠّ ِﻪ َو َﺧ ِْﲑ ْ‬ ‫ِﻣﻦ ْاﻻَﱠوﻟِﲔ و ْاﻵ ِﺧ ِﺮﻳﻦ اﻟ ﱠﺴﻼم َﻋﻠَﻴ ِ‬
‫اﳋَْﻠ ِﻖ ﺑَـ ْﻌ َﺪ َر ُﺳﻮل اﻟﻠّﻪ ‪ ،‬اﻟ ﱠﺴ ُ‬
‫ﻼم‬ ‫ﻚ ﻳَﺎ َزْو َﺟﺔَ َوِ ﱢ‬ ‫ُ ْ‬ ‫َ‬ ‫ََ‬ ‫َ‬
‫ﺼﺪﱢﻳ َﻘﺔُ اﻟ ﱠﺸ ِﻬ َﻴﺪةُ‬ ‫اﳉﻨ ِﱠﺔ اﻟ ﱠﺴﻼم َﻋﻠَﻴ ِ‬ ‫ِ‬ ‫اﳊُﺴ ْ ِ‬ ‫َﻋﻠَﻴ ِ‬
‫ﻚ اَﻳـﱠﺘُـ َﻬﺎ اﻟ ﱢ‬ ‫ُ ْ‬ ‫ﲔ َﺳﻴﱢ َﺪ ْي َﺷﺒَﺎب اَ ْﻫ ِﻞ َْ‬ ‫اﳊَ َﺴ ِﻦ َو ْ َ‬ ‫ﻚ ﻳَﺎ اُﱠم ْ‬ ‫ْ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻼم َﻋﻠَْﻴﻚ اَﻳـﱠﺘُـ َﻬﺎ‬ ‫ﻼم َﻋﻠَْﻴﻚ اَﻳـﱠﺘُـ َﻬﺎ اﻟْ َﻔﺎﺿﻠَﺔُ اﻟﱠﺰﻛﻴﱠﺔُ اﻟ ﱠﺴ ُ‬ ‫اﻟﺮﺿﻴﱠﺔُ اﻟْ َﻤْﺮﺿﻴﱠﺔُ اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَْﻴﻚ اَﻳـﱠﺘُـ َﻬﺎ ﱠ‬ ‫اﻟ ﱠﺴ ُ‬
‫ِ‬ ‫ِ‬ ‫ِ ِ‬ ‫ِ‬ ‫ِ ِ‬
‫ﻼم‬
‫ﻴﻤﺔُ اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَْﻴﻚ اَﻳـﱠﺘُـ َﻬﺎ اﻟْ ُﻤ َﺤ ﱠﺪﺛَﺔُ اﻟْ َﻌﻠ َ‬ ‫ﻼم َﻋﻠَْﻴﻚ اَﻳـﱠﺘُـ َﻬﺎ اﻟﺘﱠﻘﻴﱠﺔُ اﻟﻨﱠﻘﻴﱠﺔُ اﻟ ﱠﺴ ُ‬ ‫اﳊَْﻮَراءُ ْاﻻﻧْﺴﻴﱠﺔُ اﻟ ﱠﺴ ُ‬ ‫ْ‬
‫ﻚ ﻳَﺎ‬ ‫ﻀﻄَﻬ َﺪةُ اﻟْﻤ ْﻘﻬﻮرةُ اﻟ ﱠﺴﻼم َﻋﻠَﻴ ِ‬ ‫ِ‬ ‫ِ‬
‫ُ ْ‬ ‫ﻼم َﻋﻠَْﻴﻚ اَﻳـﱠﺘُـ َﻬﺎ اﻟْ ُﻤ ْ َ َ ُ َ‬ ‫ﺼﻮﺑَﺔُ اﻟ ﱠﺴ ُ‬ ‫ﻮﻣﺔُ اﻟْ َﻤ ْﻐ ُ‬ ‫َﻋﻠَْﻴﻚ اَﻳـﱠﺘُـ َﻬﺎ اﻟْ َﻤﻈْﻠُ َ‬
‫ﻚ و ﺑ َﺪﻧِ ِ‬ ‫ِ ِ‬ ‫ِ‬ ‫ٰ‬ ‫ِٰ‬ ‫ِ ِٰ‬ ‫ِ‬
‫ﻚ اَ ْﺷ َﻬ ُﺪ‬ ‫ﺻﻠﱠﻰ اﻟﻠّﻪُ َﻋﻠَْﻴﻚ َو َﻋﻠَﻰ ُروﺣ َ َ‬ ‫ﺖ َر ُﺳﻮل اﻟﻠّﻪ َو َر ْﲪَﺔُ اﻟﻠّﻪ َو ﺑَـَﺮَﻛﺎﺗُﻪُ َ‬ ‫ﻓَﺎﻃ َﻤﺔُ ﺑِْﻨ َ‬
‫ﺻﻠﱠﻰ اﻟ ٰﻠّﻪُ َﻋﻠَْﻴ ِﻪ َو آﻟِِﻪ َو‬ ‫ﻚ‪.‬و اَ ﱠن ﻣﻦ ﺳﱠﺮ ِك ﻓَـ َﻘ ْﺪ ﺳﱠﺮ رﺳ َ ٰ ِ‬
‫ٍِ ِ‬
‫ﻀْﻴﺖ َﻋﻠَﻰ ﺑـَﻴﱢـﻨَﺔ ﻣ ْﻦ َرﺑﱢ َ َ ْ َ‬
‫ﻚﻣ َ ِ‬ ‫ِ‬
‫اَﻧﱠ َ‬
‫ﺻﻠﱠﻰ‬ ‫ﻮل اﻟ ٰﻠّ ِﻪ ﺻﻠﱠﻰ اﻟ ٰﻠّﻪ ﻋﻠَﻴ ِﻪ و آﻟِِﻪ و ﻣﻦ آ َذ ِاك ﻓَـ َﻘ ْﺪ آ َذى رﺳ َ ٰ ِ‬ ‫ﻣﻦ ﺟ َﻔ ِ‬
‫ﻮل اﻟﻠّﻪ َ‬ ‫َُ‬ ‫ُ َْ َ َ َْ‬ ‫َ‬ ‫ﺎك ﻓَـ َﻘ ْﺪ َﺟ َﻔﺎ َر ُﺳ َ‬ ‫َْ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺻﻠﻰ اﻟﻠّﻪُ َﻋﻠَْﻴﻪ َو آﻟﻪ َو َﻣ ْﻦ ﻗَﻄَ َﻌﻚ ﻓَـ َﻘ ْﺪ‬‫ِ‬ ‫ٰ‬ ‫ﱠ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬
‫ﻮل اﻟﻠّﻪ َ‬ ‫ﺻ َﻞ َر ُﺳ َ‬ ‫ﺻﻠَﻚ ﻓَـ َﻘ ْﺪ َو َ‬ ‫اﻟﻠّﻪُ َﻋﻠَْﻴﻪ َو آﻟﻪ َو َﻣ ْﻦ َو َ‬
‫ﲔ َﺟْﻨﺒَـْﻴ ِﻪ اُ ْﺷ ِﻬ ُﺪ اﻟ ٰﻠّ َﻪ َو‬ ‫ِ‬
‫وﺣﻪُ اﻟﱠﺬي ﺑـَ ْ َ‬
‫ﱠﻚ ﺑ ْ ِ‬
‫ﻀ َﻌﺔٌ ﻣْﻨﻪُ َو ُر ُ‬
‫ٰ ِ ِِ ِ ِ‬
‫ﺻﻠﱠﻰ اﻟﻠّﻪُ َﻋﻠَْﻴﻪ َو آﻟﻪ ﻻَﻧ َ‬
‫ﻗَﻄَﻊ رﺳ َ ٰ ِ‬
‫ﻻﰐ ﺑِﻚ َو‬‫ِ‬ ‫ِ‬
‫ب ﻟﻤ ْﻦ َﺣ َﺎرﺑَﻚ اَﻧَﺎ ﻳَﺎ َﻣ ْﻮ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫َﻣﻼﺋ َﻜﺘَﻪُ اَ ﱢﱐ َوِﱄﱞ ﻟ َﻤ ْﻦ َواﻻك َو َﻋ ُﺪ ﱞو ﻟ َﻤ ْﻦ َﻋ َﺎداك َو َﺣْﺮ ٌ َ‬
‫ﻚ و ْاﻻَﺋِ ﱠﻤ ِﺔ ِﻣ ْﻦ وﻟْ ِﺪ ِك ﻣﻮﻗِﻦ و ﺑِ ِﻮﻻﻳﺘِ ِﻬﻢ ﻣ ْﺆِﻣﻦ و ﻟِﻄَ َِ ِ‬ ‫ِِ‬ ‫ِِ ِ‬
‫ﺎﻋﺘﻬ ْﻢ ُﻣْﻠﺘَ ِﺰٌم اَ ْﺷ َﻬ ُﺪ اَ ﱠن اﻟﺪ َ‬
‫ﱢﻳﻦ‬ ‫ُ ُ ٌَ َ ُْ ٌَ‬ ‫ﺑﺎَﺑﻴﻚ َو ﺑَـ ْﻌﻠ َ‬
‫ْﻤ ِﺔ‬ ‫اﳊﻜْﻢ ﺣﻜْﻤﻬﻢ و ﻫﻢ ﻗَ ْﺪ ﺑـﻠﱠﻐُﻮا ﻋ ِﻦ اﻟ ٰﻠّ ِﻪ ﻋﱠﺰ و ﺟ ﱠﻞ و دﻋﻮا اِ َﱃ ﺳﺒِ ِﻴﻞ اﻟ ٰﻠّ ِﻪ ﺑِ ِْ‬ ‫ِ‬
‫ﺎﳊﻜ َ‬ ‫َ‬ ‫َ َ َ َ َ َْ‬ ‫دﻳﻨُـ ُﻬ ْﻢ َو ُْ َ ُ ُ ُ ْ َ ُ ْ َ َ‬
‫ﻴﻚ و ﺑـﻌﻠِ ِ‬ ‫ِ‬ ‫اﳊﺴﻨَ ِﺔ ﻻ ﺗَﺄْﺧ ُﺬﻫﻢ ِﰲ اﻟ ٰﻠّ ِﻪ ﻟَﻮﻣﺔُ ﻻﺋِ ٍﻢ و ﺻﻠَﻮ ٰ ِ ِ‬ ‫ِ ِ‬
‫ﻚ‬ ‫ات اﻟﻠّﻪ َﻋﻠَْﻴﻚ َو َﻋﻠَﻰ اَﺑِ َ َ ْ‬ ‫َ ََ ُ‬ ‫َْ‬ ‫ُ ُْ‬ ‫َو اﻟْ َﻤ ْﻮﻋﻈَﺔ َْ َ‬
‫ﺎﻫﺮةِ‬ ‫ِ ﱠِ‬ ‫ِِ‬ ‫ٍ‬ ‫ﺎﻫ ِﺮ ٰ‬ ‫ِِ ِ ِ ِ‬
‫ﺻ ﱢﻞ َﻋﻠَﻰ اﻟْﺒَﺘُﻮل اﻟﻄ َ‬ ‫ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو اَ ْﻫ ِﻞ ﺑَـْﻴﺘﻪ َو َ‬ ‫ﻳﻦ اﻟﻠّ ُﻬ ﱠﻢ َ‬ ‫َو ذُ ﱢرﻳﱠﺘﻚ ْاﻻَﺋ ﱠﻤﺔ اﻟﻄﱠ َ‬
‫ﺼﻮﺑَِﺔ‬ ‫اﻟﺰﻛِﻴﱠ ِﺔ اﻟﱠﺮِﺷ َﻴﺪةِ اﻟْﻤﻈْﻠُ ِ‬
‫ﻮﻣﺔ اﻟْ َﻤ ْﻘ ُﻬ َﻮرةِ اﻟْ َﻤ ْﻐ ُ‬ ‫َ َ‬ ‫اﻟﺮ ِﺿﻴﱠ ِﺔ اﻟْ َﻤْﺮ ِﺿﻴﱠ ِﺔ ﱠ‬‫ﻮﻣ ِﺔ اﻟﺘ ِﱠﻘﻴﱠ ِﺔ اﻟﻨ ِﱠﻘﻴﱠ ِﺔ ﱠ‬
‫ﺼَ‬
‫ﺼﺪ َ ِ‬
‫ﱢﻳﻘﺔ اﻟْ َﻤ ْﻌ ُ‬ ‫اﻟ ﱢ‬
‫ْﺴﻮِر[ ِﺿْﻠ ُﻌ َﻬﺎ اﻟْ َﻤﻈْﻠُ ِﻮم ﺑَـ ْﻌﻠُ َﻬﺎ‬ ‫ﻮع[ اِْرﺛـُ َﻬﺎ اﻟْﻤﻜْﺴ ِ‬ ‫ﻮﻋ ِﺔ ]اﻟْ َﻤ ْﻤﻨُ ِ‬ ‫]اﻟْﻤ ْﻐ ُ ِ‬
‫ﻮرة ]اﻟْ َﻤﻜ ُ‬ ‫َ َُ‬ ‫ﱡﻬﺎ اﻟْ َﻤ ْﻤﻨُ َ‬ ‫ﻀﻮب[ َﺣﻘ َ‬ ‫َ‬
‫ﱡﺨﺒَ ِﺔ ] َو‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ﻚ و ﺑ ْ ِ ِِ‬ ‫ِ‬ ‫ِ ِ ِ‬
‫ﺻ ِﻤﻴ ِﻢ ﻗَـ ْﻠﺒِﻪ َو ﻓْﻠ َﺬة َﻛﺒِﺪﻩ َو اﻟﻨ ْ‬ ‫ﻀ َﻌﺔ َﳊْﻤﻪ‪َ ،‬و َ‬ ‫اﻟْ َﻤ ْﻘﺘُﻮل َوﻟَ ُﺪ َﻫﺎ ﻓَﺎﻃ َﻤﺔَ ﺑْﻨﺖ َر ُﺳﻮﻟ َ َ َ‬
‫ِ‬
‫ﺼﻄََﻔﻰ َو ﻗَ ِﺮﻳﻨَ ِﺔ ] َو‬ ‫ِ‬ ‫ﻚ ﻟَﻪ و اﻟﺘﱡﺤ َﻔ ِﺔ ﺧﺼﺼ ِ ِ‬ ‫ِِ ِ‬
‫ﺖ ‪َK‬ﺎ َوﺻﻴﱠﻪُ َو َﺣﺒِﻴﺒَﺔ ] َو َﺣﺒِﻴﺒَﻪُ[ اﻟْ ُﻤ ْ‬ ‫اﻟﺘﱠﺤﻴﱠﺔ[ ﻣْﻨ َ ُ َ ْ َ َ ْ َ‬
‫ﱠﺎﺣ ِﺔ اﻟْ ِﻔ ْﺮَد ْو ِس َو‬ ‫ِ‬ ‫ِ ِ ِ ِ‬ ‫ﻗَ ِﺮﻳﻨﻪ[ اﻟْﻤﺮﺗﻀﻰ و ﺳﻴﱢﺪةِ اﻟﻨ ِ‬
‫ﱢﺴﺎء َو ُﻣﺒَﺸَﱢﺮةِ ْاﻻَ ْوﻟﻴَﺎء َﺣﻠﻴ َﻔﺔ اﻟْ َﻮَرِع َو اﻟﱡﺰْﻫﺪ َو ﺗُـﻔ َ‬ ‫َ ُ ُ َْ َ َ َ َ َ‬
‫ﺎب‬ ‫ِ‬
‫ﺖ ُدوﻧـَ َﻬﺎ ﺣ َﺠ َ‬
‫ِ‬ ‫ِ‬
‫ﺖ ﻣْﻨـ َﻬﺎ اَﻧْـ َﻮ َار ْاﻻَﺋ ﱠﻤﺔ َو اَْر َﺧْﻴ َ‬
‫ِ‬
‫اﳉَﻨﱠﺔ َو َﺳﻠَْﻠ َ‬
‫ِ‬ ‫ﺖ َﻣ ْﻮﻟِ َﺪ َﻫﺎ ﺑِﻨِ َﺴﺎء ْ‬
‫ِ‬
‫اﳋُْﻠﺪ اﻟﱠِﱵ َﺷﱠﺮﻓْ َ‬
‫ْ ِ‬
‫ِ ِ‬ ‫ِ‬ ‫ِ ٰ‬
‫ﺎك َو‬ ‫ﺿَ‬ ‫ﻚ َو َﻣْﻨ ِﺰﻟَﺘ َﻬﺎ ﻣ ْﻦ ِر َ‬ ‫ﻳﺪ ِﰲ َﳏَﻠﱢ َﻬﺎ ِﻋْﻨ َﺪ َك َو َﺷَﺮﻓ َﻬﺎ ﻟَ َﺪﻳْ َ‬ ‫ﺻﻼةً ﺗَ ِﺰ ُ‬ ‫ﺻ ﱢﻞ َﻋﻠَْﻴـ َﻬﺎ َ‬ ‫اﻟﻨﱡﺒُـ ﱠﻮة اﻟﻠّ ُﻬ ﱠﻢ َ‬
‫‪451‬‬
ِ ِ
َ ‫ﻀﻼ َو ا ْﺣ َﺴﺎﻧﺎ َو َر ْﲪَﺔً َو ﻏُ ْﻔَﺮاﻧﺎ اﻧﱠ‬
‫ﻚ ذُو‬ َ ْ‫ﺑَـﻠﱢ ْﻐ َﻬﺎ ِﻣﻨﱠﺎ َِﲢﻴﱠﺔً َو َﺳﻼﻣﺎ َو آﺗِﻨَﺎ ِﻣ ْﻦ ﻟَ ُﺪﻧ‬
ْ َ‫ﻚ ِﰲ ُﺣﺒﱢـ َﻬﺎ ﻓ‬
.‫اﻟْ َﻌ ْﻔ ِﻮ اﻟْ َﻜ ِﺮِﱘ‬
In Tahdhib al-Ahkam, Shaykh al-Tusi says that the narrations
dealing with the merits and rewards of visiting the tomb of Lady
Fatimah al-Zahra’ (‘a) are too numerous to be counted.
From the book of Misbah al-Anwar, ‘Allamah al-Majlisi has
reported Lady Fatimah al-Zahra’ (‘a) as saying, “My father said to me:
If one invokes Almighty Allah’s blessings upon you, Almighty Allah
will forgive him and will join him to me in Paradise wherever I am.”
452
‫‪VISITING THE HOLY PROPHET FROM A DISTANCE‬‬

‫‪In his book of Zad al-Ma’ad, ‘Allamah al-Majlisi, within the‬‬
‫‪recommended acts on the seventeenth of Rabi’ al-Awwal; the Holy‬‬
‫‪Prophet’s birthday, says that Shaykh al-Mufid, Shaykh al-Shahid, and‬‬
‫‪Sayyid Ibn Tawus instructed the following:‬‬
‫‪When you intend to visit the Holy Prophet (s) while you are in any‬‬
‫‪place other than the holy city of al-Madinah, you may bathe yourself,‬‬
‫‪stand before something like a grave, write the name of the Holy‬‬
‫‪Prophet (s) on it, concentrate heartily on it, and say the following:‬‬
‫ِ ِ ٰ‬
‫اَ ْﺷ َﻬ ُﺪ اَ ْن ﻻ اﻟَﻪَ اﻻ اﻟﻠّﻪُ َو ْﺣ َﺪ ُﻩ ﻻ َﺷ ِﺮ َ‬
‫ﻳﻚ ﻟَﻪُ َو اَ ْﺷ َﻬ ُﺪ اَ ﱠن ُﳏَ ﱠﻤﺪا َﻋْﺒ ُﺪﻩُ َو َر ُﺳﻮﻟُﻪُ َو اَﻧﱠﻪُ َﺳﻴﱢ ُﺪ‬
‫ﺻ ﱢﻞ َﻋﻠَْﻴ ِﻪ َو َﻋﻠَﻰ اَ ْﻫ ِﻞ ﺑَـْﻴﺘِ ِﻪ ْاﻻَﺋِ ﱠﻤ ِﺔ‬ ‫ْاﻻَﱠوﻟِﲔ و ْاﻵ ِﺧ ِﺮﻳﻦ و اَﻧﱠﻪ ﺳﻴﱢﺪ ْاﻻَﻧْﺒِﻴ ِﺎء و اﻟْﻤﺮﺳﻠِ ٰ‬
‫ﲔ اﻟﻠّ ُﻬ ﱠﻢ َ‬
‫َ َ ُ َ ُ َ َ ُْ َ َ‬ ‫َ َ‬
‫ﲔ‬‫اﻟﻄﱠﻴﱢﺒِ َ‬
‫ﻼم‬ ‫ﻚ ﻳﺎ ﻧَِ ٰ ِ‬ ‫ﻚ ﻳﺎ ﺧﻠِ ٰ ِ‬ ‫ﻚ ﻳﺎ رﺳ َ ٰ ِ‬
‫ﱯ اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَْﻴ َ َ ﱠ‬ ‫ﻴﻞ اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَْﻴ َ َ َ َ‬ ‫ﻮل اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَْﻴ َ َ َ ُ‬ ‫اﻟ ﱠﺴ ُ‬
‫ﻚ ﻳَﺎ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﻚ ﻳﺎ ر ْﲪﺔَ اﻟ ٰﻠّ ِﻪ اﻟ ﱠﺴﻼم ﻋﻠَﻴ َ ِ ٰ ِ‬ ‫ﻚ ﻳﺎ ِ ٰ ِ‬
‫ﻚ ﻳَﺎ ﺧﻴَـَﺮةَ اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫ُ َْ‬ ‫ﻼم َﻋﻠَْﻴ َ َ َ َ‬ ‫ﺻﻔ ﱠﻲ اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫َﻋﻠَْﻴ َ َ َ‬
‫ِٰ‬ ‫ﺣﺒِﻴﺐ اﻟ ٰﻠّ ِﻪ اﻟ ﱠﺴﻼم ﻋﻠَﻴ َ ِ‬
‫ﻚ ﻳَﺎ َﺳﻴﱢ َﺪ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﲔ اﻟ ﱠﺴ ُ‬ ‫ﻚ ﻳَﺎ َﺧ َﺎﰎَ اﻟﻨﱠﺒِﻴﱢ َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬‫ﻴﺐ اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫ﻚ ﻳَﺎ َﳒ َ‬ ‫ُ َْ‬ ‫َ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ ﻳَﺎ َﻣ ْﻌﺪ َن‬ ‫ﻼم َﻋﻠَْﻴ َ‬‫اﳋَِْﲑ اﻟ ﱠﺴ ُ‬ ‫ﻚ ﻳَﺎ ﻓَﺎﺗ َﺢ ْ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﻚ ﻳَﺎ ﻗَﺎﺋﻤﺎ ﺑﺎﻟْﻘ ْﺴﻂ اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَْﻴ َ‬‫ﲔ اﻟ ﱠﺴ ُ‬ ‫اﻟْ ُﻤْﺮ َﺳﻠ َ‬
‫اﻟﺴﺮ ِ‬ ‫ِٰ‬
‫ﻼم‬
‫اج اﻟْ ُﻤﻨ ُﲑ‪ ،‬اﻟ ﱠﺴ ُ‬ ‫ﻚ اَﻳـﱡ َﻬﺎ ﱢ َ ُ‬ ‫ﻼم َﻋﻠَْﻴ َ‬‫ﻚ ﻳَﺎ ُﻣﺒَـﻠﱢﻐﺎ َﻋ ِﻦ اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَْﻴ َ‬‫اﻟْ َﻮ ْﺣ ِﻲ َو اﻟﺘﱠـْﻨ ِﺰ ِﻳﻞ اﻟ ﱠﺴ ُ‬
‫ﻮر اﻟ ٰﻠّ ِﻪ‬
‫ﻚ ﻳَﺎ ﻧُ َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬
‫ِ‬
‫ﻚ ﻳَﺎ ُﻣْﻨﺬ ُر اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋَﻠْﻴ َ‬
‫ِ‬
‫ﻚ ﻳَﺎ ﻧَﺬ ُﻳﺮ[ اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﻚ ﻳَﺎ ُﻣﺒَﺸُﱢﺮ ]اﻟ ﱠﺴ ُ‬ ‫َﻋﻠَْﻴ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﲔ‬‫ﻳﻦ اﻟْ َﻤ ْﻬﺪﻳﱢ َ‬ ‫ﻳﻦ ا ْﳍَﺎد َ‬ ‫ﲔ اﻟﻄﱠﺎﻫ ِﺮ َ‬ ‫ﻚ اﻟﻄﱠﻴﱢﺒِ َ‬ ‫ﻚ َو َﻋﻠَﻰ اَ ْﻫ ِﻞ ﺑَـْﻴﺘِ َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ِِ‬
‫ﻀﺎءُ ﺑﻪ اﻟ ﱠﺴ ُ‬ ‫اﻟﱠﺬي ﻳُ ْﺴﺘَ َ‬
‫ﻚ ِآﻣﻨَﺔَ ﺑِْﻨ ِ‬ ‫ﺐ و ﻋﻠَﻰ اَﺑِ َ ِ ٰ ِ‬ ‫اﻟ ﱠﺴﻼم ﻋﻠَﻴﻚ و ﻋﻠَﻰ ﺟﺪ َ ِ ِ‬
‫ﺖ‬ ‫ﻼم َﻋﻠَﻰ اُﱢﻣ َ‬ ‫ﻴﻚ َﻋْﺒﺪ اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫ﱢك َﻋْﺒﺪ اﻟْ ُﻤﻄﱠﻠ ِ َ َ‬ ‫ُ َْ َ َ َ َ‬
‫ﺐ‬ ‫ﺎس ﺑْ ِﻦ َﻋْﺒ ِﺪ اﻟْﻤﻄﱠﻠِ ِ‬ ‫ﻚ اﻟْ َﻌﺒﱠ ِ‬ ‫ﺐ اﻟ ﱠﺴﻼم ﻋﻠَﻰ ﻋ ﱢﻤﻚ ﲪﺰَة ﺳﻴﱢ ِﺪ اﻟﺸ ِ‬ ‫وْﻫ ٍ‬
‫ُ‬ ‫ﻼم َﻋﻠَﻰ َﻋ ﱢﻤ َ‬ ‫ﱡﻬ َﺪاء اﻟ ﱠﺴ ُ‬ ‫َ‬ ‫ُ َ َ َ ََْ َ‬ ‫َ‬
‫اﳋْﻠﺪِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ﱠ‬ ‫ٍ‬ ‫ٍ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ َﺟ ْﻌ َﻔﺮ اﻟﻄﻴﱠﺎر ﰲ ﺟﻨَﺎن ُْ‬ ‫ﻼم َﻋﻠَﻰ اﺑْ ِﻦ َﻋ ﱢﻤ َ‬ ‫ﻚ اَِﰊ ﻃَﺎﻟﺐ اﻟ ﱠﺴ ُ‬ ‫ﻚ َو َﻛﻔﻴﻠ َ‬ ‫ﻼم َﻋﻠَﻰ َﻋ ﱢﻤ َ‬ ‫اﻟ ﱠﺴ ُ‬
‫ﲔ َو‬ ‫ِ‬ ‫ِٰ‬
‫ﻚ ﻳَﺎ ُﺣ ﱠﺠﺔَ اﻟﻠّﻪ َﻋﻠَﻰ ْاﻻَﱠوﻟ َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬‫ﻚ ﻳَﺎ اَ ْﲪَ ُﺪ اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﻚ ﻳَﺎ ُﳏَ ﱠﻤ ُﺪ اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋَﻠْﻴ َ‬ ‫اﻟ ﱠﺴ ُ‬
‫اﳋَ ِﺎﰎَ ِﻻَﻧْﺒِﻴَﺎﺋِِﻪ َو‬ ‫ﲔ َو اﻟْ ُﻤ َﻬْﻴ ِﻤ َﻦ َﻋﻠَﻰ ُر ُﺳﻠِ ِﻪ َو ْ‬ ‫ِ‬
‫ب اﻟْ َﻌﺎﻟَﻤ َ‬ ‫ﺎﻋ ِﺔ َر ﱢ‬ ‫ِ‬
‫ﻳﻦ ‪َ ،‬و اﻟ ﱠﺴﺎﺑِ َﻖ ا َﱃ ﻃَ َ‬
‫ِ‬
‫ْاﻵﺧ ِﺮ َ‬
‫ﺎف‬‫ﱠﻔﻴﻊ اِﻟَﻴ ِﻪ و اﻟْﻤ ِﻜﲔ ﻟَ َﺪﻳ ِﻪ و اﻟْﻤﻄَﺎع ِﰲ ﻣﻠَ ُﻜﻮﺗِِﻪ ْاﻻَ ْﲪ َﺪ ِﻣﻦ ْاﻻَوﺻ ِ‬ ‫ِ‬ ‫ِِ‬ ‫ِ‬
‫َ َ َْ‬ ‫اﻟﺸﱠﺎﻫ َﺪ َﻋﻠَﻰ َﺧْﻠﻘﻪ َو اﻟﺸ َ ْ َ َ َ ْ َ ُ َ َ‬
‫ﺎﻟﺴﺒ ِ‬ ‫اﳊﺠ ِ ِ ِ‬ ‫ِ‬ ‫ِ‬ ‫اف اﻟْ َﻜ ِﺮﱘَ ِﻋْﻨ َﺪ اﻟﱠﺮ ﱢ‬ ‫اﻟْﻤﺤ ﱠﻤ َﺪ ﻟِﺴﺎﺋِِﺮ ْاﻻَ ْﺷﺮ ِ‬
‫ﺎق َو‬ ‫ﺐ اﻟْ َﻔﺎﺋَﺰ ﺑ ﱢ َ‬ ‫ب َو اﻟْ ُﻤ َﻜﻠﱠ َﻢ ﻣ ْﻦ َوَراء ُْ ُ‬ ‫َ‬ ‫َ‬ ‫َُ‬
‫ﻚ َﻏ ِْﲑ ُﻣْﻨ ِﻜ ٍﺮ َﻣﺎ‬ ‫ِ‬ ‫ِ‬ ‫ف ِﲝﻘﱢﻚ ﻣﻌ ِﱰ ٍ‬ ‫ٍ‬ ‫ﱢ ِ ِ‬
‫ﺼ ِﲑ ِﰲ ﻗﻴَ ِﺎﻣ ِﻪ ﺑَِﻮاﺟﺒِ َ‬ ‫ف ﺑِﺎﻟﺘﱠـ ْﻘ ِ‬
‫ﻴﻢ َﻋﺎ ِر َ َ ُ ْ َ‬ ‫ﺖ َﻋ ِﻦ اﻟﻠ َﺤﺎق ﺗَ ْﺴﻠ َ‬
‫ِ‬
‫اﻟْ َﻔﺎﺋ َ‬
‫ﻚ ﻣ ْﺆِﻣ ٍﻦ ﺑِﺎﻟْ ِﻜﺘَ ِ‬ ‫ِ ِ‬ ‫ﻀﻠِ َ ِ ِ‬ ‫ِ‬
‫ﻚ‬ ‫ﻚ ُﳏَﻠﱢ ٍﻞ َﺣﻼﻟَ َ‬ ‫ﺎب اﻟْ ُﻤْﻨـَﺰِل َﻋﻠَْﻴ َ‬ ‫ﻚ ُﻣﻮﻗ ٍﻦ ﺑﺎﻟْ َﻤ ِﺰ َﻳﺪات ﻣ ْﻦ َرﺑﱢ َ ُ‬ ‫اﻧْـﺘَـ َﻬﻰ اﻟَْﻴ ِﻪ ِﻣ ْﻦ ﻓَ ْ‬
‫ﺎﻫ ٍﺪ و اََﲢ ﱠﻤﻠُﻬﺎ ﻋﻦ ُﻛﻞ ﺟ ِ ٍ‬ ‫ِ‬ ‫ﻚ اَ ْﺷﻬ ُﺪ ﻳﺎ رﺳ َ ٰ ِ‬ ‫ٍ‬
‫ﺖ‬ ‫ﱠﻚ ﻗَ ْﺪ ﺑَـﻠﱠ ْﻐ َ‬ ‫ﺎﺣﺪ اَﻧ َ‬ ‫ﻮل اﻟﻠّﻪ َﻣ َﻊ ُﻛ ﱢﻞ َﺷ َ َ َ َ ْ ﱢ َ‬ ‫ُﳏَﱢﺮم َﺣَﺮ َاﻣ َ َ َ َ ُ‬
‫ﺖ‬ ‫اﺣﺘَ َﻤْﻠ َ‬ ‫ﺖ ﺑِﺎَْﻣ ِﺮﻩِ َو ْ‬ ‫ﺻ َﺪ ْﻋ َ‬ ‫ﻚ َو َ‬ ‫ت ِﰲ َﺳﺒِ ِﻴﻞ َرﺑﱢ َ‬ ‫ﺎﻫ ْﺪ َ‬‫ﻚ َو َﺟ َ‬ ‫ﺖ ِﻻُﱠﻣﺘِ َ‬ ‫ﺼ ْﺤ َ‬ ‫ﻚ‪َ ،‬و ﻧَ َ‬ ‫ﺎﻻت َرﺑﱢ َ‬ ‫ِرﺳ ِ‬
‫َ‬
‫‪453‬‬
‫اﳊَ ﱠﻖ اﻟﱠ ِﺬي‬ ‫ﺖ ْ‬ ‫اﳊﺴﻨَ ِﺔ ْ ِ ِ‬

‫اﳉَﻤﻴﻠَﺔ َو اَدﱠﻳْ َ‬
‫ِ ِ‬ ‫ﺎﳊِﻜ ِ‬ ‫ْاﻻَ َذى ِﰲ ﺟْﻨﺒِ ِﻪ و َد َﻋﻮ َ ِ ِ ِ ِ ِ‬
‫ْﻤﺔ َو اﻟْ َﻤ ْﻮﻋﻈَﺔ َْ َ‬ ‫ت ا َﱃ َﺳﺒﻴﻠﻪ ﺑ ْ َ‬ ‫َ َ ْ‬
‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ت اﻟﻠّﻪَ ﳐُْﻠﺼﺎ َﺣ ﱠﱴ‬ ‫ﻳﻦ َو َﻋﺒَ ْﺪ َ‬ ‫ﺖ َﻋﻠَﻰ اﻟْ َﻜﺎﻓ ِﺮ َ‬ ‫ﲔ َو َﻏﻠُﻈْ َ‬ ‫ﺖ ﺑﺎﻟْ ُﻤ ْﺆﻣﻨ َ‬ ‫ﱠﻚ ﻗَ ْﺪ َرُؤﻓْ َ‬ ‫ﻚ َو اَﻧ َ‬ ‫َﻛﺎ َن َﻋﻠَْﻴ َ‬
‫ف َﳏ ﱢﻞ اﻟْﻤ َﻜﱠﺮِﻣﲔ و اَ ْﻋﻠَﻰ ﻣﻨَﺎ ِزِل اﻟْﻤ َﻘﱠﺮﺑِﲔ و اَرﻓَﻊ درﺟ ِ‬ ‫ٰ‬ ‫اَﺗَ َ ِ‬
‫ﺎت‬ ‫ُ َ َ ْ َ ََ َ‬ ‫َ‬ ‫ﻚ اَ ْﺷَﺮ َ َ ُ َ َ‬ ‫ﲔ ﻓَـﺒَـﻠَ َﻎ اﻟﻠّﻪُ ﺑِ َ‬ ‫ﺎك اﻟْﻴَﻘ ُ‬
‫ِ‬
‫ﻚ َﺳﺎﺑِ ٌﻖ َو ﻻ ﻳَﻄْ َﻤ ُﻊ ِﰲ‬ ‫ﻚ ﻓَﺎﺋِ ٌﻖ َو ﻻ ﻳَ ْﺴﺒِ ُﻘ َ‬ ‫ﻻﺣ ٌﻖ َو ﻻ ﻳَـ ُﻔﻮﻗُ َ‬ ‫ﻚ ِ‬ ‫ﺚ ﻻ ﻳَـْﻠ َﺤ ُﻘ َ‬ ‫ﲔ َﺣْﻴ ُ‬ ‫اﻟْ ُﻤْﺮ َﺳﻠ َ‬
‫ﻚ ِﻣ َﻦ اﻟﻀﱠﻼﻟَِﺔ َو ﻧَـ ﱠﻮَرﻧَﺎ‬ ‫اِدراﻛِﻚ ﻃَ ِﺎﻣﻊ ْ ِ ِ ِ‬
‫ﻚ ِﻣ َﻦ ا ْﳍﻠَ َﻜ ِﺔ‪َ ،‬و َﻫ َﺪاﻧَﺎ ﺑِ َ‬ ‫اﺳﺘَـْﻨـ َﻘ َﺬﻧَﺎ ﺑِ َ‬
‫اﳊَ ْﻤ ُﺪ ﻟﻠﱠﻪ اﻟﱠﺬي ْ‬ ‫َْ َ ٌ‬
‫ﻀ َﻞ َﻣﺎ َﺟ َﺎزى ] َﺟَﺰى[ ﻧَﺒِﻴّﺎ َﻋ ْﻦ اُﱠﻣﺘِ ِﻪ َو‬ ‫ٍ‬ ‫ٰ‬ ‫ٰ‬
‫ﻚ ِﻣﻦ اﻟﻈﱡْﻠﻤ ِﺔ ﻓَﺠﺰ َاك اﻟﻠّﻪ ﻳﺎ رﺳ َ ِ ِ‬ ‫ِ‬
‫ﻮل اﻟﻠّﻪ ﻣ ْﻦ َﻣْﺒـ ُﻌﻮث اَﻓْ َ‬ ‫ﺑ َ َ َ ََ ُ َ َ ُ‬
‫ﻮل اﻟ ٰﻠّ ِﻪ زرﺗُﻚ ﻋﺎ ِرﻓﺎ ِﲝﻘﱢﻚ ﻣ ِﻘﺮا ﺑَِﻔ ْ ِ‬ ‫ِ ِِ‬
‫ﻚ‬ ‫ﻀﻠ َ‬ ‫َ َ ُّ‬ ‫ُْ َ َ‬ ‫ﺖ َو اُﱢﻣﻲ ﻳَﺎ َر ُﺳ َ‬ ‫َر ُﺳﻮﻻ َﻋ ﱠﻤ ْﻦ اُْرﺳ َﻞ اﻟَْﻴﻪ ﺑِﺎَِﰊ اَﻧْ َ‬
‫ِ‬ ‫ِ‬
‫ﺖ َو‬ ‫ﺖ َﻋﻠَْﻴﻪ ﺑِﺎَِﰊ اَﻧْ َ‬‫ﻚ َﻋﺎ ِرﻓﺎ ﺑِﺎ ْﳍَُﺪى اﻟﱠﺬي اَﻧْ َ‬ ‫ﻒ اَ ْﻫ َﻞ ﺑَـْﻴﺘِ َ‬‫ﻚ َو َﺧﺎﻟَ َ‬ ‫ﻀﻼﻟَ ِﺔ َﻣ ْﻦ َﺧﺎﻟََﻔ َ‬ ‫ﺼﺮا ﺑِ َ‬ ‫ﻣﺴﺘَﺒ ِ‬
‫ُْْ‬
‫ٰ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ‬ ‫ﺻﻠﱠﻰ َﻋﻠَْﻴ َ‬ ‫ﻚ َو َ‬ ‫ﺻﻠﱠﻰ اﻟﻠّﻪُ َﻋﻠَْﻴ َ‬ ‫ﻚ َﻛ َﻤﺎ َ‬ ‫ﺻﻠﱢﻲ َﻋﻠَْﻴ َ‬ ‫اُﱢﻣﻲ َو ﻧَـ ْﻔﺴﻲ َو اَ ْﻫﻠﻲ َو َﻣ ِﺎﱄ َو َوﻟَﺪي اَﻧَﺎ اُ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺎع َﳍَﺎ َو ﻻ اََﻣ َﺪ َو ﻻ اَ َﺟ َﻞ‬ ‫ﺻﻼ ًة ُﻣﺘَﺘَﺎﺑِ َﻌﺔً َواﻓَﺮًة ُﻣﺘَـ َﻮاﺻﻠَ ًﺔ ﻻ اﻧْﻘﻄَ َ‬ ‫َﻣﻼﺋ َﻜﺘُﻪُ َو اَﻧْﺒِﻴَ ُﺎؤﻩُ َو ُر ُﺳﻠُﻪُ َ‬
‫ِ‬ ‫ٰ‬
‫ﻳﻦ َﻛ َﻤﺎ اَﻧْـﺘُ ْﻢ اَ ْﻫﻠُﻪُ‬‫ﲔ اﻟﻄﱠﺎﻫ ِﺮ َ‬ ‫ﻚ اﻟﻄﱠﻴﱢﺒِ َ‬ ‫ﻚ َو َﻋﻠَﻰ اَ ْﻫ ِﻞ ﺑَـْﻴﺘِ َ‬ ‫ﺻﻠﱠﻰ اﻟﻠّﻪُ َﻋﻠَْﻴ َ‬ ‫َ‬
‫‪You may then extend your hands (for supplicating) and say the‬‬
‫ٰ‬
‫َو‬ ‫ﻒ َِﲢﻴﱠﺎﺗِ َ‬
‫ﻚ‬ ‫ِ‬
‫َو َﺷَﺮاﺋ َ‬ ‫ﻚ‬ ‫اﺿ َﻞ َﺧْﻴـَﺮاﺗِ َ‬ ‫ﻚ و ﻓَـﻮ ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ َو ﻧَـ َﻮاﻣ َﻲ ﺑـََﺮَﻛﺎﺗ َ َ َ‬ ‫ﺻﻠَ َﻮاﺗِ َ‬ ‫ِ‬
‫اﺟ َﻌ ْﻞ َﺟ َﻮاﻣ َﻊ َ‬ ‫اﻟﻠّ ُﻬ ﱠﻢ ْ‬
‫ِ‬ ‫ِ‬
‫َو‬ ‫ﲔ‬ ‫اَﻧْﺒِﻴَﺎﺋِ َ‬
‫ﻚ اﻟْ ُﻤْﺮ َﺳﻠ َ‬ ‫ﲔ َو‬ ‫ﻚ اﻟْ ُﻤ َﻘﱠﺮﺑِ َ‬ ‫ات َﻣﻼﺋِ َﻜﺘِ َ‬ ‫ﻚ و ﺻﻠَﻮ ِ‬ ‫ِ‬
‫ﻚ َو َر َﲪَﺎﺗ َ َ َ َ‬ ‫ﻚ َو َﻛَﺮ َاﻣﺎﺗِ َ‬ ‫ﻴﻤﺎﺗِ َ‬
‫ﺗَ ْﺴﻠ َ‬
‫ِ‬ ‫ِ‬ ‫ﺎد َك اﻟ ﱠ ِِ‬ ‫اَﺋِ ﱠﻤﺘِﻚ اﻟْﻤْﻨﺘﺠﺒِﲔ و ِﻋﺒ ِ‬
‫ب‬ ‫ﻚ ﻳَﺎ َر ﱠ‬ ‫ﲔ َو َﻣ ْﻦ َﺳﺒﱠ َﺢ ﻟَ َ‬ ‫ﲔ َو اَ ْﻫ ِﻞ اﻟ ﱠﺴ َﻤ َﺎوات َو ْاﻻََرﺿ َ‬ ‫ﺼﺎﳊ َ‬ ‫َ ََُ َ َ َ‬
‫ﻚ َو ﻧَ ِﺬﻳ ِﺮَك َو‬ ‫ِِ‬ ‫ِ‬ ‫ٍ ِ‬ ‫ِ‬ ‫ِ‬ ‫اﻟْﻌﺎﻟَ ِﻤ ِ‬
‫ﻚ َو َﺷﺎﻫﺪ َك َو ﻧَﺒِﻴﱢ َ‬ ‫ﻳﻦ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َﻋْﺒﺪ َك َو َر ُﺳﻮﻟ َ‬ ‫ﲔ َو ْاﻵﺧ ِﺮ َ‬ ‫ﲔ ﻣ َﻦ ْاﻻَﱠوﻟ َ‬ ‫َ َ‬
‫اَِﻣﻴﻨِﻚ و ﻣ ِﻜﻴﻨِﻚ و َِﳒﻴﱢﻚ و َِﳒﻴﺒِﻚ و ﺣﺒِﻴﺒِﻚ و ﺧﻠِﻴﻠِﻚ و ِ‬
‫ﻚ َو‬ ‫ﺻﺘِ َ‬ ‫ﻚ َو َﺧﺎ ﱠ‬ ‫ﺻ ْﻔ َﻮﺗِ َ‬
‫ﻚ َو َ‬ ‫ﺻﻔﻴﱢ َ‬ ‫َ َ َ َ َ َ َ َ َ‬ ‫َ َ َ َ َ َ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫اﳋَِْﲑ َو‬ ‫ِ‬
‫ﱯ اﻟﱠﺮ ْﲪَﺔ َو َﺧﺎ ِزن اﻟْ َﻤ ْﻐﻔَﺮةِ َو ﻗَﺎﺋﺪ ْ‬ ‫ﻚ ﻧَِ ﱢ‬‫ﻚ ﻣ ْﻦ َﺧ ْﻠﻘ َ‬ ‫ﻚ َو َﺧ ِْﲑ ﺧﻴَـَﺮﺗ َ‬ ‫ﻚ َو َر ْﲪَﺘِ َ‬ ‫ﺼﺘِ َ‬
‫َﺧﺎﻟ َ‬
‫ﲔ ِﻣﻴﺜَﺎﻗﺎ َو‬ ‫ﺎد ِﻣﻦ ا ْﳍﻠَ َﻜ ِﺔ ﺑِﺎِ ْذﻧِﻚ و د ِ ِ ِ‬ ‫ِِ ِ ِ‬
‫ﻚ اﻟْ َﻘﻴﱢ ِﻢ ﺑِﺎَْﻣ ِﺮَك اَﱠوِل اﻟﻨﱠﺒِﻴﱢ َ‬ ‫اﻋﻴ ِﻬ ْﻢ ا َﱃ دﻳﻨِ َ‬ ‫َ َ َ‬ ‫اﻟْﺒَـَﺮَﻛﺔ‪َ ،‬و ُﻣْﻨﻘﺬ اﻟْﻌﺒَ َ َ‬
‫ِ‬
‫ﱠر َﺟ ِﺔ اﻟﱠﺮﻓِ َﻴﻌ ِﺔ َو اﻟْ َﻤْﺮﺗَـﺒَ ِﺔ‬ ‫ﻀﻴﻠَ ِﺔ و اﻟْﻤْﻨ ِﺰﻟَِﺔ ْ ِ ِ‬
‫اﳉَﻠﻴﻠَﺔ َو اﻟﺪ َ‬ ‫َ َ‬
‫آﺧ ِﺮِﻫﻢ ﻣﺒـﻌﺜﺎ اﻟﱠ ِﺬي َﻏﻤﺴﺘَﻪ ِﰲ َﲝ ِﺮ اﻟْ َﻔ ِ‬
‫ْ‬ ‫َُْ‬ ‫ْ َْ َ‬
‫ِ‬
‫ِ‬ ‫ِ‬ ‫ِْ ِ‬
‫ﻚ ﻟَﻪُ َو ُﲢَﻨﱡﻨﺎ‬ ‫ﻼب اﻟﻄﱠﺎﻫَﺮَة َو ﻧَـ َﻘْﻠﺘَﻪُ ِﻣْﻨـ َﻬﺎ ا َﱃ ْاﻻَْر َﺣ ِﺎم اﻟْ ُﻤﻄَ ﱠﻬَﺮةِ ﻟُﻄْﻔﺎ ِﻣْﻨ َ‬ ‫ﺻ َ‬ ‫اﳋَﻄ َﲑة َو اَْوَد ْﻋﺘَﻪُ ْاﻻَ ْ‬
‫ﺖ‬ ‫ِ‬ ‫اﺳﺘِ ِﻪ َو ِﺣ ْﻔ ِﻈ ِﻪ َو ِﺣﻴَﺎﻃَﺘِ ِﻪ ِﻣ ْﻦ ﻗُ ْﺪ َرﺗِ َ‬ ‫ﻚ ﻋﻠَﻴ ِﻪ اِ ْذ وﱠﻛْﻠﺖ ﻟِ ِِ ِ‬ ‫ِ‬
‫ﻚ َﻋْﻴﻨﺎ َﻋﺎﺻ َﻤﺔً َﺣ َﺠْﺒ َ‬ ‫ﺼ ْﻮﻧﻪ َو ﺣَﺮ َ‬ ‫ﻣْﻨ َ َ ْ َ َ َ‬
‫اﻇﺮ اﻟْﻌِﺒ ِﺎد و اَﺣﻴـﻴﺖ ﺑِِﻪ ﻣﻴﺖ اﻟْﺒِ ِ‬ ‫ﺎح ﺣ ﱠﱴ رﻓَـﻌ ِ ِ‬ ‫ِ‬ ‫ِ‬
‫ﻼد‬ ‫ﺖ ﺑِﻪ ﻧـَ َﻮ َ َ َ ْ َ ْ َ َ ْ َ‬ ‫اﻟﺴ َﻔ ِ َ َ ْ َ‬ ‫ﺐ ﱢ‬ ‫ِ‬ ‫ِ‬
‫ﺲ اﻟْ َﻌ ْﻬﺮ َو َﻣ َﻌﺎﻳ َ‬ ‫‪َK‬ﺎ َﻋْﻨﻪُ َﻣ َﺪاﻧ َ‬
‫ﻚ ﺑِِﻪ ُﺣﻠَ َﻞ ْاﻻَﻧْـ َﻮا ِر‪ ،‬اﻟ ٰﻠّ ُﻬ ﱠﻢ ﻓَ َﻜ َﻤﺎ‬ ‫ﺖ َﺣَﺮَﻣ َ‬ ‫ﻻدﺗﻪ ﻇُﻠَ َﻢ ْاﻻَ ْﺳﺘَﺎ ِر َو اَﻟْﺒَ ْﺴ َ‬
‫ﺑِﺎَ ْن َﻛ َﺸ ْﻔﺖ ﻋﻦ ﻧُﻮِر ِو ِِ‬
‫َ‬ ‫َ َْ‬
‫ﺻ ﱢﻞ َﻋﻠَْﻴ ِﻪ َﻛ َﻤﺎ َو َﰱ ﺑِ َﻌ ْﻬ ِﺪ َك‬ ‫ﻴﻤﺔ َ‬
‫ف ﻫ ِﺬﻩِ اﻟْﻤﺮﺗَـﺒ ِﺔ اﻟْ َﻜ ِﺮﳝَِﺔ و ذُﺧ ِﺮ ﻫ ِﺬﻩِ اﻟْﻤْﻨـ َﻘﺒ ِﺔ اﻟْﻌ ِﻈ ِ‬
‫َ ْ َ َ َ َ َ‬ ‫ﺼﺘَﻪُ ﺑ َﺸَﺮ َ َ ْ َ‬
‫ﺧﺼ ِ ِ‬
‫َ َ ْ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ َو‬ ‫اﳉُ ُﺤﻮد َﻋﻠَﻰ ﺗَـ ْﻮﺣﻴﺪ َك َو ﻗَﻄَ َﻊ َرﺣ َﻢ اﻟْ ُﻜ ْﻔ ِﺮ ِﰲ ا ْﻋَﺰا ِز دﻳﻨ َ‬ ‫ﻚ َو ﻗَﺎﺗَ َﻞ اَ ْﻫ َﻞ ْ‬ ‫َو ﺑَـﻠﱠ َﻎ ِر َﺳﺎﻻﺗ َ‬
‫ﺲ ﺑِِﻪ ِﻣ َﻦ اﻟْ ِﻔﺌَ ِﺔ‬ ‫ٍ‬
‫ﺖ ﻟَﻪُ ﺑِ ُﻜ ﱢﻞ اَ ًذى َﻣ ﱠﺴﻪُ اَْو َﻛْﻴﺪ اَ َﺣ ﱠ‬ ‫ﻚ َو اَْو َﺟْﺒ َ‬
‫ﻟَﺒِﺲ ﺛـَﻮب اﻟْﺒـ ْﻠﻮى ِﰲ ُﳎ ِ‬
‫ﺎﻫ َﺪة اَ ْﻋ َﺪاﺋِ َ‬‫ََ‬ ‫َ ْ َ ََ‬
‫‪454‬‬
‫ِ‬ ‫ﻚ ِ‪َK‬ﺎ ْ ِ‬ ‫ِ‬

‫ﻚ َو ﻗَ ْﺪ ]ﻓَـﻠَ َﻘ ْﺪ[ اَ َﺳﱠﺮ‬ ‫ﻳﻞ ِﻣ ْﻦ ﻧـَ َﻮاﻟ َ‬
‫اﳉَﺰ َ‬ ‫ﻀﺎﺋِ َﻞ َو ﳝَْﻠ ُ‬ ‫ﻮق اﻟْ َﻔ َ‬ ‫ﺖ ﻗَـْﺘـﻠَﻪ ﻓَ ِ‬
‫ﻀﻴﻠَ ًﺔ ﺗَـ ُﻔ ُ‬ ‫اﻟﱠِﱵ َﺣ َﺎوﻟَ ْ ُ‬
‫ﻚ[ اﻟ ٰﻠّ ُﻬ ﱠﻢ‬
‫ﱢﻞ ِﻣ ْﻦ َو ْﺣﻴِ َ‬ ‫ﻚ ] ُﻣﺜ َ‬
‫ﱠ‬
‫ﺼﺔَ َو َﱂْ ﻳَـﺘَ َﺨﻂ َﻣﺎ َﻣﺜ َ‬
‫ﱠﻞ ﻟَﻪُ َو ْﺣﻴُ َ‬ ‫ع اﻟْﻐُ ﱠ‬
‫اﳊَ ْﺴَﺮَة َو اَ ْﺧ َﻔﻰ اﻟﱠﺰﻓْـَﺮَة َو َﲡَﱠﺮ َ‬
‫ْ‬
‫ﺎﻫﺎ َﳍُ ْﻢ َو ﺑَـﻠﱢ ْﻐ ُﻬ ْﻢ ِﻣﻨﱠﺎ َِﲢﻴﱠﺔً َﻛﺜِ َﲑةً َو َﺳﻼﻣﺎ َو آﺗِﻨَﺎ ِﻣ ْﻦ‬ ‫ﺿَ‬ ‫ﺻﻼةً ﺗَـْﺮ َ‬
‫ِِ‬ ‫ِ‬
‫ﺻ ﱢﻞ َﻋﻠَْﻴﻪ َو َﻋﻠَﻰ اَ ْﻫ ِﻞ ﺑَـْﻴﺘﻪ َ‬ ‫َ‬
‫ِ‬
‫ﻀ ِﻞ اﻟْ َﻌﻈﻴ ِﻢ‪.‬‬ ‫ِ‬ ‫ِ‬ ‫ِِ‬ ‫ِ‬
‫ﱠﻚ ذُو اﻟْ َﻔ ْ‬ ‫ﻀﻼ َو ا ْﺣ َﺴﺎﻧﺎ َو َر ْﲪَﺔً َو ُﻏ ْﻔَﺮاﻧﺎ اﻧ َ‬ ‫ﻚ ِﰲ ]ﻣ ْﻦ[ ُﻣ َﻮاﻻ‪ْ Y‬ﻢ ﻓَ ْ‬ ‫ﻟَ ُﺪﻧْ َ‬
‫‪You may then offer a four unit prayer, each two alone, and recite‬‬
‫‪any Surah you want. At accomplishment, you may say the Tasbih al-‬‬
‫‪Zahra’ litany and then say the following:‬‬
‫وك‬‫ﺻﻠﱠﻰ اﻟ ٰﻠّﻪُ َﻋﻠَْﻴ ِﻪ َو آﻟِِﻪ َو ﻟَْﻮ اَﻧـ ُﱠﻬ ْﻢ اِ ْذ ﻇَﻠَ ُﻤﻮا اَﻧْـ ُﻔ َﺴ ُﻬ ْﻢ َﺟﺎءُ َ‬ ‫ٍ‬
‫ﻚ ُﳏَ ﱠﻤﺪ َ‬
‫اﻟ ٰﻠّﻬ ﱠﻢ اِﻧﱠﻚ ﻗُـ ْﻠ ِ‬
‫ﺖ ﻟﻨَﺒِﻴﱢ َ‬ ‫ُ َ َ‬
‫ﻚ َﻋﻠَْﻴ ِﻪ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬ ‫ٰ‬
‫ﻀْﺮ َزَﻣﺎ َن َر ُﺳﻮﻟ َ‬ ‫ﻮل ﻟََﻮ َﺟ ُﺪوا اﻟﻠّﻪَ ﺗَـ ﱠﻮاﺑﺎ َرﺣﻴﻤﺎ َو َﱂْ اَ ْﺣ ُ‬ ‫اﺳﺘَـ ْﻐ َﻔَﺮ َﳍُ ُﻢ اﻟﱠﺮ ُﺳ ُ‬
‫ﺎﺳﺘَـ ْﻐ َﻔُﺮوا اﻟﻠّﻪَ َو ْ‬ ‫ﻓَ ْ‬
‫ﻚ ِﻣ ْﻦ ذُﻧُ ِﻮﰊ َو ُﻣ ِﻘّﺮا‬ ‫ِ‬ ‫ِ‬
‫اﻏﺒﺎ ﺗَﺎﺋِﺒﺎ ِﻣ ْﻦ َﺳﻴﱢ ِﺊ َﻋ َﻤﻠﻲ َو ُﻣ ْﺴﺘَـ ْﻐﻔﺮا ﻟَ َ‬ ‫و آﻟِِﻪ اﻟ ﱠﺴﻼم اﻟ ٰﻠّﻬ ﱠﻢ و ﻗَ ْﺪ زرﺗُﻪ ر ِ‬
‫ُ ُ َ ُْ ُ َ‬ ‫َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺎﺟ َﻌْﻠ ِﲏ‬‫ﻚ َﻋﻠَْﻴﻪ َو آﻟﻪ ﻓَ ْ‬ ‫ﺻﻠَ َﻮاﺗُ َ‬
‫ﱯ اﻟﱠﺮ ْﲪَﺔ َ‬ ‫ﻚ ﻧَِ ﱢ‬ ‫ﻚ ﺑِﻨَﺒِﻴﱢ َ‬ ‫ﺖ اَ ْﻋﻠَ ُﻢ ‪َK‬ﺎ ﻣ ﱢﲏ َو ُﻣﺘَـ َﻮ ﱢﺟﻬﺎ اﻟَْﻴ َ‬ ‫ﻚ ‪َK‬ﺎ َو اَﻧْ َ‬ ‫ﻟَ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِِ ِ‬ ‫ٰ ِ ٍ‬
‫ﻮل‬‫ﲔ ﻳَﺎ ُﳏَ ﱠﻤ ُﺪ ﻳَﺎ َر ُﺳ َ‬ ‫اﻟﻠّ ُﻬ ﱠﻢ ﲟُ َﺤ ﱠﻤﺪ َو اَ ْﻫ ِﻞ ﺑَـْﻴﺘﻪ ﻋْﻨ َﺪ َك َوﺟﻴﻬﺎ ِﰲ اﻟ ﱡﺪﻧْـﻴَﺎ َو ْاﻵﺧَﺮةِ َو ﻣ َﻦ اﻟْ ُﻤ َﻘﱠﺮﺑِ َ‬
‫ﻚ َو َرﱢﰊ ﻟِﻴَـ ْﻐ ِﻔَﺮ ِﱄ‬ ‫اﻟ ٰﻠّ ِﻪ ﺑِﺎَِﰊ اَﻧْﺖ و اُﱢﻣﻲ ﻳﺎ ﻧَِﱯ اﻟ ٰﻠّ ِﻪ ﻳﺎ ﺳﻴﱢﺪ ﺧﻠْ ِﻖ اﻟ ٰﻠّ ِﻪ اِ ﱢﱐ اَﺗَـﻮ ﱠﺟﻪ ﺑِ ِ ٰ‬
‫ﻚ ا َﱃ اﻟﻠّ ِﻪ َرﺑﱢ َ‬ ‫َ ُ َ‬ ‫َ ﱠ َ ََ َ‬ ‫َ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ َو َرﱢﰊ ﻓَﻨ ْﻌ َﻢ‬ ‫ُذﻧُ ِﻮﰊ َو ﻳَـﺘَـ َﻘﺒﱠ َﻞ ﻣ ﱢﲏ َﻋ َﻤﻠﻲ‪َ ،‬و ﻳَـ ْﻘﻀ َﻲ ِﱄ َﺣ َﻮاﺋﺠﻲ ﻓَ ُﻜ ْﻦ ِﱄ َﺷﻔﻴﻌﺎ ﻋْﻨ َﺪ َرﺑﱢ َ‬
‫ﻼم اﻟ ٰﻠّ ُﻬ ﱠﻢ َو‬ ‫ﻚ اﻟ ﱠﺴ ُ‬ ‫ﻚ َو َﻋﻠَﻰ اَ ْﻫ ِﻞ ﺑـَْﻴﺘِ َ‬ ‫ﺖ ﻳَﺎ ُﳏَ ﱠﻤ ُﺪ َﻋﻠَْﻴ َ‬ ‫ﻴﻊ اَﻧْ َ‬
‫ِ‬ ‫ِ‬
‫ﻮل اﻟْ َﻤ ْﻮَﱃ َرﱢﰊ َو ﻧ ْﻌ َﻢ اﻟﺸﱠﻔ ُ‬ ‫اﻟْ َﻤ ْﺴﺌُ ُ‬
‫اَوِﺟﺐ ِﱄ ِﻣْﻨﻚ اﻟْﻤ ْﻐ ِﻔﺮَة و اﻟﱠﺮ ْﲪﺔَ و اﻟﱢﺮْز َق اﻟْﻮ ِاﺳﻊ اﻟﻄﱠﻴﱢﺐ اﻟﻨﱠﺎﻓِﻊ َﻛﻤﺎ اَوﺟﺒ ِ‬
‫ﻚ‬ ‫ﺖ ﻟ َﻤ ْﻦ اَﺗَﻰ ﻧَﺒِﻴﱠ َ‬ ‫َ َ ْ َْ َ‬ ‫َ‬ ‫َ َ‬ ‫َ َ َ َ َ َ‬ ‫ْ ْ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻼم‬
‫ﻚ َﻋﻠَْﻴﻪ َو آﻟﻪ اﻟ ﱠﺴ ُ‬ ‫ﻚ َﻋﻠَْﻴﻪ َو آﻟﻪ َو ُﻫ َﻮ َﺣ ﱞﻲ ﻓَﺎَﻗَـﱠﺮ ﻟَﻪُ ﺑ ُﺬﻧُﻮﺑِﻪ َو ْ‬
‫اﺳﺘَـ ْﻐ َﻔَﺮ ﻟَﻪُ َر ُﺳﻮﻟُ َ‬ ‫ﺻﻠَ َﻮاﺗُ َ‬
‫ُﳏَ ﱠﻤﺪا َ‬
‫ﻚ َو‬ ‫ﲔ ﻳَ َﺪﻳْ َ‬
‫اﲪ ٰ‬ ‫ِِ‬ ‫ت ﻟَﻪُ ﺑَِﺮ ْﲪَﺘِ َ‬
‫ﺖ ﺑَـ ْ َ‬‫ﻚ َو ﻗُ ْﻤ ُ‬ ‫ﻚ َو َر َﺟ ْﻮﺗُ َ‬ ‫ﲔ اﻟﻠّ ُﻬ ﱠﻢ َو ﻗَ ْﺪ اَﱠﻣْﻠﺘُ َ‬ ‫ﻚ ﻳَﺎ اَْر َﺣ َﻢ اﻟﱠﺮ َ‬ ‫ﻓَـﻐَ َﻔْﺮ َ‬
‫ِ‬ ‫ِ‬ ‫ِ ِ ِ‬ ‫ﻚ َﻋ ﱠﻤ ْﻦ ِﺳﻮ َاك َو ﻗَ ْﺪ اَﱠﻣْﻠ ُ ِ‬ ‫ر ِﻏﺒ ِ‬
‫ﺐ‬ ‫ﻚ َو ا ﱢﱐ ﻟَ ُﻤﻘﱞﺮ ] ُﻣﻘﱞﺮ[ َﻏْﻴـُﺮ ُﻣْﻨﻜ ٍﺮ َو ﺗَﺎﺋ ٌ‬ ‫ﻳﻞ ﺛـَ َﻮاﺑِ َ‬
‫ﺖ َﺟﺰ َ‬ ‫َ‬ ‫ﺖ اﻟَْﻴ َ‬ ‫َُْ‬
‫ﱄ ﻓِ َﻴﻬﺎ‪َ ،‬و‬ ‫اِﻟَﻴﻚ ِﳑﱠﺎ اﻗْـﺘـﺮﻓْﺖ و ﻋﺎﺋِ ٌﺬ ﺑِﻚ ِﰲ ﻫ َﺬا اﻟْﻤﻘ ِﺎم ِﳑﱠﺎ ﻗﺪﱠﻣﺖ ِﻣﻦ ْاﻻَﻋﻤ ِﺎل اﻟﱠِﱵ ﺗـﻘﺪﱠﻣ ِ‬
‫ﺖ ا َﱠ‬ ‫ََ ْ َ‬ ‫َ ْ ُ َ َْ‬ ‫َ َ ََ‬ ‫ََ ُ َ َ‬ ‫َْ‬
‫اﳋِْﺰ ِي َو اﻟ ﱡﺬ ﱢل‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻴﻤ ِﲏ َﻣ َﻘ َﺎم ْ‬ ‫ﻚ اَ ْن ﺗُﻘ َ‬ ‫ﺎب َو اَ ُﻋﻮذُ ﺑِ َﻜَﺮم َو ْﺟ ِﻬ َ‬ ‫ت َﻋﻠَْﻴـ َﻬﺎ اﻟْﻌ َﻘ َ‬ ‫ﻧـَ َﻬْﻴﺘَِﲏ َﻋْﻨـ َﻬﺎ َو اَْو َﻋ ْﺪ َ‬
‫اﳊَ ْﺴَﺮةِ َو‬ ‫ﺺ ﻳَـ ْﻮَم ْ‬ ‫ِِ ِ‬ ‫ﻚ ﻓِ ِﻴﻪ ْاﻻَﺳﺘَﺎر و ﺗَـﺒ ُﺪو ﻓِ ِﻴﻪ ْاﻻَﺳﺮار و اﻟْ َﻔ ِ‬
‫ﻀﺎﺋ ُﺢ َو ﺗَـْﺮ َﻋ ُﺪ ﻓﻴﻪ اﻟْ َﻔَﺮاﺋ ُ‬ ‫َْ ُ َ َ‬ ‫ْ ُ َ ْ‬ ‫ﻳـَ ْﻮَم ﺗُـ ْﻬﺘَ ُ‬
‫ﲔ‬ ‫ِ‬ ‫ِ‬ ‫اﻟﻨﱠﺪاﻣ ِﺔ ﻳـﻮم ْاﻵﻓِ َﻜ ِﺔ ﻳـﻮم ْاﻵ ِزﻓَِﺔ ﻳـﻮم اﻟﺘـﱠﻐﺎﺑ ِﻦ ﻳـﻮم اﻟْ َﻔﺼ ِﻞ ﻳـﻮم ْ ِ‬
‫اﳉََﺰاء ﻳـَ ْﻮﻣﺎ َﻛﺎ َن ﻣ ْﻘ َﺪ ُارﻩُ ﲬَْﺴ َ‬ ‫َْ َ َ ُ َْ َ ْ َْ َ‬ ‫َْ َ‬ ‫َ َ َْ َ‬
‫ﻮم‬ ‫ِ‬ ‫ِ‬
‫ﻒ اﻟﱠﺮاﺟ َﻔﺔُ ﺗَـْﺘﺒَـ ُﻌ َﻬﺎ اﻟﱠﺮادﻓَﺔُ ﻳَـ ْﻮَم اﻟﻨﱠ ْﺸ ِﺮ ﻳَـ ْﻮَم اﻟْ َﻌْﺮ ِ‬ ‫ِ‬ ‫ٍ‬
‫ض ﻳـَ ْﻮَم ﻳَـ ُﻘ ُ‬ ‫ﻒ َﺳَﻨﺔ ﻳَـ ْﻮَم اﻟﻨﱠـ ْﻔ َﺨﺔ ﻳـَ ْﻮَم ﺗَـْﺮ ُﺟ ُ‬ ‫اَﻟْ َ‬
‫ض‬ ‫ب اﻟْﻌﺎﻟَ ِﻤﲔ ﻳـﻮم ﻳ ِﻔﱡﺮ اﻟْﻤﺮء ِﻣﻦ اَ ِﺧ ِﻴﻪ و اُﱢﻣ ِﻪ و اَﺑِ ِﻴﻪ و ِ ِ ِ ِ ِ‬ ‫اﻟﻨ ِ‬
‫ﱠﻖ ْاﻻَْر ُ‬ ‫ﺻﺎﺣﺒَﺘﻪ َو ﺑَﻨﻴﻪ ﻳـَ ْﻮَم ﺗَ َﺸﻘ ُ‬ ‫َ َ َ َ‬ ‫ﱠﺎس ﻟَﺮ ﱢ َ َ َ ْ َ َ َ ْ ُ ْ‬ ‫ُ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٍ‬ ‫ِ‬ ‫ْ‬
‫ﺎف اﻟ ﱠﺴ َﻤﺎء ﻳـَ ْﻮَم ﺗَﺄﰐ ُﻛﻞﱡ ﻧـَ ْﻔﺲ ُﲡَﺎد ُل َﻋ ْﻦ ﻧـَ ْﻔﺴ َﻬﺎ ﻳَـ ْﻮَم ﻳـَُﺮﱡدو َن ا َﱃ اﻟﻠّﻪ ﻓَـﻴُـﻨَﺒﱢﺌُـ ُﻬ ْﻢ ﲟَﺎ َﻋﻤﻠُﻮا‬ ‫ِ‬
‫َو اَ ْﻛﻨَ ُ‬
‫ِ ِ‬ ‫ِ ٰ ِ‬ ‫ِ‬
‫ﻴﻢ‬
‫ﺼُﺮو َن ‪ ،‬اﻻ َﻣ ْﻦ َرﺣ َﻢ اﻟﻠّﻪُ اﻧﱠﻪُ ُﻫ َﻮ اﻟْ َﻌﺰ ُﻳﺰ اﻟﱠﺮﺣ ُ‬ ‫ﻳـَ ْﻮَم ﻻ ﻳـُ ْﻐ ِﲏ َﻣ ْﻮًﱃ َﻋ ْﻦ َﻣ ْﻮًﱃ َﺷْﻴﺌﺎ َو ﻻ ُﻫ ْﻢ ﻳـُْﻨ َ‬
‫اﳊَ ﱢﻖ ﻳـَ ْﻮَم َﳜُْﺮ ُﺟﻮ َن ِﻣ َﻦ‬ ‫ِ ِٰ‬ ‫ﺐ و اﻟﺸﱠﻬ ِ‬ ‫ﻳـَ ْﻮَم ﻳـُﺮﱡدو َن اِ َﱃ َﻋ ِ‬
‫ﻻﻫ ُﻢ ْ‬ ‫ﺎدة ﻳـَ ْﻮَم ﻳـَُﺮﱡدو َن ا َﱃ اﻟﻠّﻪ َﻣ ْﻮ ُ‬ ‫ﺎﱂ اﻟْﻐَْﻴ ِ َ َ َ‬ ‫َ‬
‫ﱠاع اِ َﱃ اﻟﻠّ ِﻪٰ‬ ‫ﲔ ا َﱃ اﻟﺪ ِ‬ ‫ِ‬ ‫ِِ‬ ‫ِ‬ ‫ِ‬ ‫ﺼٍ‬ ‫ِ‬ ‫ِ ِ‬
‫ﱠﻬ ْﻢ َﺟَﺮ ٌاد ُﻣْﻨﺘَﺸٌﺮ ُﻣ ْﻬﻄﻌ َ‬ ‫ﻀﻮ َن َو َﻛﺎَﻧـ ُ‬ ‫ﺐ ﻳُﻮﻓ ُ‬ ‫ْاﻻَ ْﺟ َﺪاث ﺳَﺮاﻋﺎ َﻛﺎَﻧـ ُﱠﻬ ْﻢ ا َﱃ ﻧُ ُ‬
‫‪455‬‬
‫ﺎل َﻛﺎﻟْﻌِ ْﻬ ِﻦ َو ﻻ‬ ‫اﳉِﺒَ ُ‬

‫ض َر ّﺟﺎ ﻳَـ ْﻮَم ﺗَ ُﻜﻮ ُن اﻟ ﱠﺴ َﻤﺎءُ َﻛﺎﻟْ ُﻤ ْﻬ ِﻞ َو ﺗَ ُﻜﻮ ُن ْ‬ ‫ِِ‬
‫ﻳـَ ْﻮَم اﻟْ َﻮاﻗ َﻌﺔ ﻳـَ ْﻮَم ﺗُـَﺮ ﱡج ْاﻻَ ْر ُ‬
‫ﺻ ّﻔﺎ اﻟ ٰﻠّ ُﻬ ﱠﻢ ْار َﺣ ْﻢ َﻣ ْﻮﻗِ ِﻔﻲ‬ ‫ﺻ ّﻔﺎ َ‬
‫ِ‬ ‫ِ‬ ‫ِِ‬
‫ﻴﻢ َﲪﻴﻤﺎ ﻳـَ ْﻮَم اﻟﺸﱠﺎﻫﺪ َو اﻟْ َﻤ ْﺸ ُﻬﻮد ﻳَـ ْﻮَم ﺗَ ُﻜﻮ ُن اﻟْ َﻤﻼﺋ َﻜﺔُ َ‬
‫ﲪ ِ‬ ‫ِ‬
‫ﻳُ ْﺴﺎَ ُل َ ٌ‬
‫ِ ِ‬ ‫ﻚ اﻟْﻤﻮﻗِ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِ ِِ‬ ‫ِ‬
‫ﺖ َﻋﻠَﻰ‬ ‫ﻒ ]اﻟْﻴَـ ْﻮم[ ﲟَﺎ َﺟﻨَـْﻴ ُ‬ ‫ﻚ اﻟْﻴَـ ْﻮم ﲟَْﻮﻗﻔﻲ ِﰲ َﻫ َﺬا اﻟْﻴَـ ْﻮم َو ﻻ ُﲣِْﺰِﱐ ِﰲ ذَﻟ َ َ ْ‬ ‫ِﰲ ذَﻟ َ‬
‫ﻚ ُﻣْﻨﻄَﻠَ ِﻘﻲ َو ِﰲ ُزْﻣَﺮِة ُﳏَ ﱠﻤ ٍﺪ َو اَ ْﻫ ِﻞ ﺑَـْﻴﺘِ ِﻪ َﻋﻠَْﻴ ِﻬ ُﻢ‬ ‫ِ‬ ‫ِ‬ ‫ﻧَـ ْﻔ ِﺴﻲ و اﺟﻌﻞ ﻳﺎ ر ﱢ ِ‬
‫ﻚ اﻟْﻴَـ ْﻮم َﻣ َﻊ اَْوﻟﻴَﺎﺋِ َ‬ ‫ب ِﰲ َذﻟ َ‬ ‫َ َْ ْ َ َ‬
‫ﺼ َﺪ ِري َو اَ ْﻋ ِﻄ ِﲏ ﻛِﺘَ ِﺎﰊ ﺑِﻴَ ِﻤ ِﻴﲏ‬ ‫ِ‬ ‫ِ‬
‫ﺿﻪُ َﻣ ْﻮِردي‪َ ،‬و ِﰲ اﻟْﻐُﱢﺮ اﻟْﻜَﺮِام َﻣ ْ‬ ‫اﺟ َﻌ ْﻞ َﺣ ْﻮ َ‬ ‫ﻼم َْﳏ َﺸ ِﺮي َو ْ‬ ‫اﻟ ﱠﺴ ُ‬
‫ﻀ َﻲ َﻣ َﻊ‬ ‫ﻮز ِﲝﺴﻨَ ِﺎﰐ و ﺗُـﺒـﻴﱢﺾ ﺑِِﻪ وﺟ ِﻬﻲ و ﺗُـﻴ ﱢﺴﺮ ﺑِِﻪ ِﺣﺴ ِﺎﰊ و ﺗـُﺮ ﱢﺟﺢ ﺑِِﻪ ِﻣﻴﺰِاﱐ و اَﻣ ِ‬
‫َ َ ْ‬ ‫َ َ َ َ‬ ‫َﺣ ﱠﱴ اَﻓُ َ َ َ َ َ َ َ ْ َ َ َ‬
‫ﻚ ِﻣ ْﻦ اَ ْن‬ ‫ﺼﺎﳊِِﲔ اِ َﱃ ِرﺿﻮاﻧِﻚ و ِﺟﻨﺎﻧِﻚ اِﻟَﻪ اﻟْﻌﺎﻟَ ِﻤ ٰ ِ‬ ‫اﻟْ َﻔﺎﺋِِﺰ ِ ِ ِ‬
‫ﲔ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ُﻋﻮذُ ﺑِ َ‬ ‫َْ َ َ َ َ َ َ َ‬ ‫ﻳﻦ ﻣ ْﻦ ﻋﺒَﺎد َك اﻟ ﱠ َ‬ ‫َ‬
‫ِ‬ ‫ِ‬
‫ﱠﺪ َاﻣﺔَ ﲞَﻄﻴﺌَِﱵ اَْو اَ ْن‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ﲔ ﻳَ َﺪ ِي ْ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ي َو اﻟﻨ َ‬ ‫اﳋْﺰ َ‬‫اﳋَﻼﺋﻖ ﲜَﺮ َﻳﺮﰐ اَْو اَ ْن اَﻟْ َﻘﻰ ْ‬ ‫ﻀ َﺤ ِﲏ ﰲ ذَﻟ َ‬
‫ﻚ اﻟْﻴَـ ْﻮم ﺑَـ ْ َ‬ ‫ﺗَـ ْﻔ َ‬
‫اﳋﻼﺋِ ِﻖ ﺑِ ِْ‬ ‫ِِ‬
‫ﺎﲰﻲ ﻳَﺎ َﻛ ِﺮﱘُ ﻳَﺎ َﻛ ِﺮﱘُ اﻟْ َﻌ ْﻔ َﻮ اﻟْ َﻌ ْﻔ َﻮ‬ ‫ﲔ َْ‬ ‫ﺗُﻈْ ِﻬَﺮ ﻓﻴﻪ َﺳﻴﱢﺌَ ِﺎﰐ َﻋﻠَﻰ َﺣ َﺴﻨَ ِﺎﰐ اَْو اَ ْن ﺗُـﻨَـ ﱢﻮَﻩ ﺑـَ ْ َ‬
‫ﻒ ْاﻻَ ْﺷَﺮا ِر َﻣ ْﻮﻗِ ِﻔﻲ اَْو ِﰲ‬ ‫ﻚ اﻟْﻴـﻮِم ِﰲ ﻣﻮاﻗِ ِ‬ ‫ِ ِ‬ ‫اﻟ ﱠﺴْﺘـﺮ اﻟ ﱠﺴْﺘـﺮ‪ .‬اﻟ ٰﻠّﻬ ﱠﻢ و اَﻋﻮذُ ﺑِ َ ِ‬
‫ﻚ ﻣ ْﻦ اَ ْن ﻳَ ُﻜﻮ َن ﰲ َذﻟ َ َ ْ َ َ‬ ‫َ َ ُ َ ُ‬
‫ِ‬
‫ﺖ ُﻛﻼ ﺑِﺎَ ْﻋ َﻤﺎﳍِِ ْﻢ ُزَﻣﺮا ا َﱃ َﻣﻨَﺎ ِزﳍِِ ْﻢ ﻓَ ُﺴ ْﻘ ِﲏ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِ ِ‬
‫ﻚ ﻓَ ُﺴ ْﻘ َ‬ ‫ﲔ َﺧ ْﻠﻘ َ‬ ‫ت ﺑـَ َْ‬‫َﻣ َﻘ ِﺎم ْاﻻَ ْﺷﻘﻴَﺎء َﻣ َﻘﺎﻣﻲ َو اذَا َﻣﻴﱠـْﺰ َ‬
‫ِ‬ ‫ﺼﺎﳊِِﲔ و ِﰲ زﻣﺮةِ اَوﻟِﻴﺎﺋِﻚ اﻟْﻤﺘ ِﱠﻘ ِ‬ ‫ِ ِ‬
‫ﲔ‪.‬‬ ‫ﻚ ﻳﺎ ر ﱠ ِ‬
‫ب اﻟْ َﻌﺎﻟَﻤ َ‬ ‫ﲔ ا َﱃ َﺟﻨﱠﺎﺗ َ َ َ‬ ‫ﻚ ِﰲ ﻋﺒَﺎد َك اﻟ ﱠ َ َ ُْ َ ْ َ َ ُ َ‬ ‫ﺑَِﺮ ْﲪَﺘِ َ‬
‫‪You may then bid farewell (wada’) to the Holy Prophet (s) and say‬‬
‫اﻟﺴَﺮا ُج‬
‫ﻚ اَﻳـﱡ َﻬﺎ ﱢ‬ ‫ِ‬ ‫ِ‬ ‫ﻚ ﻳﺎ رﺳ َ ٰ ِ‬
‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﻚ اَﻳـﱡ َﻬﺎ اﻟْﺒَﺸﲑُ اﻟﻨﱠﺬ ُﻳﺮ اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﻮل اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَْﻴ َ َ َ ُ‬ ‫اﻟ ﱠﺴ ُ‬
‫اﻟْﻤﻨِﲑ اﻟ ﱠﺴﻼم ﻋﻠَﻴﻚ اَﻳـﱡﻬﺎ اﻟ ﱠﺴ ِﻔﲑ ﺑـﲔ اﻟ ٰﻠّ ِﻪ و ﺑـﲔ ﺧْﻠ ِﻘ ِﻪ اَ ْﺷﻬﺪ ﻳﺎ رﺳ َ ٰ‬
‫ﺖ ﻧُﻮرا ِﰲ‬ ‫ﱠﻚ ُﻛْﻨ َ‬ ‫ﻮل اﻟﻠّ ِﻪ اَﻧ َ‬ ‫َُ َ َُ‬ ‫ُ َ ْ َ َ َ َْ َ‬ ‫ُ َْ َ َ‬ ‫ُ ُ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ﺻ ِ‬
‫ﻚ ﻣ ْﻦ‬ ‫اﳉَﺎﻫﻠﻴﱠ ُﺔ ﺑِﺎَ ْﳒَﺎﺳ َﻬﺎ َو َﱂْ ﺗُـ ْﻠﺒِ ْﺴ َ‬ ‫ﻚ ْ‬ ‫ﻼب اﻟﺸﱠﺎﳐَﺔ َو ْاﻻَْر َﺣﺎم اﻟْ ُﻤﻄَ ﱠﻬَﺮِة َﱂْ ﺗُـﻨَ ﱢﺠ ْﺴ َ‬ ‫ْاﻻَ ْ‬
‫ﻚ ُﻣﻮﻗِ ٌﻦ ِﲜَ ِﻤﻴ ِﻊ َﻣﺎ‬ ‫ﻚ َو ﺑِ ْﺎﻻَﺋِ ﱠﻤ ِﺔ ِﻣ ْﻦ اَ ْﻫ ِﻞ ﺑَـْﻴﺘِ َ‬
‫ﺎت ﺛِﻴ ِﺎ‪K‬ﺎ و اَ ْﺷﻬﺪ ﻳﺎ رﺳ َ ٰ‬
‫ﻮل اﻟﻠّ ِﻪ اَ ﱢﱐ ُﻣ ْﺆِﻣ ٌﻦ ﺑِ َ‬ ‫ُﻣ ْﺪ َﳍ ﱠﻤ َ َ َ َ ُ َ َ ُ‬
‫ِ ِ‬
‫اﳊُ ﱠﺠﺔُ‬ ‫ﻼم ا ْﳍَُﺪى َو اﻟْ ُﻌْﺮَوةُ اﻟْ ُﻮﺛْـ َﻘﻰ َو ْ‬ ‫ﻚ اَ ْﻋ ُ‬ ‫اض ُﻣ ْﺆِﻣ ٌﻦ َو اَ ْﺷ َﻬ ُﺪ اَ ﱠن ْاﻻَﺋِ ﱠﻤ َﺔ ِﻣ ْﻦ اَ ْﻫ ِﻞ ﺑَـْﻴﺘِ َ‬
‫ﺖ ﺑِ ِﻪ َر ٍ‬‫اَﺗَـْﻴ َ‬
‫ﻼم‪َ ،‬و اِ ْن ﺗَـ َﻮﻓﱠـْﻴﺘَ ِﲏ‬ ‫آﺧﺮ اﻟْﻌﻬ ِﺪ ِﻣﻦ ِزﻳﺎرةِ ﻧَﺒِﻴﱢ َ ِ ِِ‬
‫ﻚ َﻋﻠَْﻴﻪ َو آﻟﻪ اﻟ ﱠﺴ ُ‬
‫ِ‬ ‫ٰ‬
‫َﻋﻠَﻰ اَ ْﻫ ِﻞ اﻟ ﱡﺪﻧْـﻴَﺎ اﻟﻠّ ُﻬ ﱠﻢ ﻻ َْﲡ َﻌ ْﻠﻪُ َ َ ْ ْ َ َ‬
‫ﺖ َو ْﺣ َﺪ َك ﻻ‬ ‫ﻓَﺎِ ﱢﱐ اَﺷﻬﺪ ِﰲ ﳑ ِﺎﰐ ﻋﻠَﻰ ﻣﺎ اَﺷﻬﺪ ﻋﻠَﻴ ِﻪ ِﰲ ﺣﻴ ِﺎﰐ اَﻧﱠﻚ اَﻧْ ٰ ِ ِ‬
‫ﺖ اﻟﻠّﻪُ ﻻ اﻟَﻪَ اﻻ اَﻧْ َ‬ ‫َ َ‬ ‫ََ‬ ‫ْ َ ُ ََ َ َ ْ َ ُ َ ْ‬
‫ِِ ِ‬ ‫ِ ِ‬
‫ﺼ ُﺎرَك َو‬ ‫ﻚ َو اَ ﱠن ْاﻻَﺋ ﱠﻤﺔَ ﻣ ْﻦ اَ ْﻫ ِﻞ ﺑَـْﻴﺘﻪ اَْوﻟﻴَ ُﺎؤ َك َو اَﻧْ َ‬ ‫ﻚ َو اَ ﱠن ُﳏَ ﱠﻤﺪا َﻋْﺒ ُﺪ َك َو َر ُﺳﻮﻟُ َ‬ ‫ﻳﻚ ﻟَ َ‬ ‫َﺷ ِﺮ َ‬
‫ِ‬ ‫ِ ِ‬ ‫ِ‬
‫ﻚ َو َﺣ َﻔﻈَﺔُ‬ ‫ﻚ ِﰲ ﺑِﻼد َك َو ُﺧﱠﺰا ُن ِﻋ ْﻠ ِﻤ َ‬ ‫ﻼﻣ َ‬‫ﻚ َو ُﺧﻠَ َﻔ ُﺎؤ َك ِﰲ ﻋﺒَﺎد َك َو اَ ْﻋ ُ‬ ‫ﻚ َﻋﻠَﻰ َﺧﻠْﻘ َ‬ ‫ُﺣ َﺠ ُﺠ َ‬
‫ﻚ ُﳏَ ﱠﻤ ٍﺪ َو آﻟِ ِﻪ ِﰲ‬ ‫وح ﻧَﺒِﻴﱢ َ‬
‫ٍ ِ ٍ‬
‫ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو آل ُﳏَ ﱠﻤﺪ َو ﺑـَﻠﱢ ْﻎ ُر َ‬
‫ِﺳﱢﺮَك و ﺗَـﺮ ِاﲨﺔُ وﺣﻴِ ٰ‬
‫ﻚ اﻟﻠّ ُﻬ ﱠﻢ َ‬ ‫َ َ َ َْ َ‬
‫ﻮل اﻟ ٰﻠّ ِﻪ َو َر ْﲪَﺔُ اﻟ ٰﻠّ ِﻪ َو‬ ‫ﻚ ﻳَﺎ َر ُﺳ َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﺎﻋﺔ َﲢﻴﱠﺔً ﻣ ﱢﲏ َو َﺳﻼﻣﺎ َو اﻟ ﱠﺴ ُ‬
‫ﺳﺎﻋ ِﱵ ﻫ ِﺬﻩِ و ِﰲ ُﻛ ﱢﻞ ﺳ ٍ ِ ِ‬
‫َ َ‬ ‫َ َ َ َ‬
‫ﻚ‪.‬‬‫ﻴﻤﻲ َﻋﻠَْﻴ َ‬ ‫آﺧﺮ ﺗَﺴﻠِ ِ‬ ‫ٰ ِ‬
‫ﺑَـَﺮَﻛﺎﺗُﻪُ ﻻ َﺟ َﻌﻠَﻪُ اﻟﻠّﻪُ َ ْ‬
‫‪456‬‬
ZIYARAH OF HOLY PROPHET (S) AND THE HOLY

INFALLIBLES ON FRIDAY FROM A DISTANCE
Shaykh al-Tusi, in Misbah al-Mutahajjid, and Sayyid Ibn Tawus, in
Jamal al-Usbu’, have mentioned within the recommended acts on
Fridays that it is recommended to visit the Holy Prophet (s) and the
Holy Imams (‘a) on Fridays. Imam Ja’far al-Sadiq (‘a) is reported to
have said that one who intends to visit the tombs of the Holy Prophet,
Imam ‘Ali Amir al-Mu’minin, Lady Fatimah al-Zahra’, Imam al-
Hasan, Imam al-Husayn, and the Holy Imams (‘a) while he is in a
remote place may bathe himself on Friday, put on two clean garbs, go
to a desert, -or go up to a housetop, according to another narration-
and then offer a four unit prayer reciting any Surah he can recite.
When he finishes the prayer, he may stand up, face the kiblah
direction, and say the following:
‫ﱠﱯ اﻟْ ُﻤْﺮ َﺳ ُﻞ َو اﻟْ َﻮ ِﺻ ﱡﻲ‬ ِٰ
‫ﻚ اَﻳـﱡ َﻬﺎ اﻟﻨِ ﱡ‬ َ ‫ﻼم َﻋﻠَْﻴ‬ُ ‫ﱠﱯ َو َر ْﲪَﺔُ اﻟﻠّﻪ َو ﺑَـَﺮَﻛﺎﺗُﻪُ اﻟ ﱠﺴ‬ ‫ﻚ اَﻳﱡـ َﻬﺎ اﻟﻨِ ﱡ‬
َ ‫ﻼم َﻋﻠَْﻴ‬ ُ ‫اﻟ ﱠﺴ‬
‫ﻼم َو‬ ِ ِ ‫ﻀﻰ و اﻟ ﱠﺴﻴﱢ َﺪةُ اﻟْ ُﻜﺒـﺮى و اﻟ ﱠﺴﻴﱢ َﺪةُ اﻟﱠﺰْﻫﺮاء و ﱢ‬
ُ ‫ﻻد ْاﻻَ ْﻋ‬ ُ ‫اﻟﺴْﺒﻄَﺎن اﻟْ ُﻤْﻨﺘَ َﺠﺒَﺎن َو ْاﻻَْو‬ َ َُ َ َْ َ َ َ‫اﻟْ ُﻤْﺮﺗ‬
‫ﻒ َﻋﻠَﻰ‬ ْ ‫ﺖ اﻧْ ِﻘﻄَﺎﻋﺎ اِﻟَْﻴ ُﻜ ْﻢ َو اِ َﱃ آﺑَﺎﺋِ ُﻜ ْﻢ َو َوﻟَ ِﺪ ُﻛ ُﻢ‬
ِ َ‫اﳋَﻠ‬ ِ
ُ ‫ْاﻻَُﻣﻨَﺎءُ اﻟْ ُﻤْﻨﺘَ َﺠﺒُﻮ َن ]اﻟْ ُﻤ ْﺴﺘَ ْﺨَﺰﻧُﻮ َن[ ﺟْﺌ‬
‫ﺼَﺮِﰐ ﻟَ ُﻜ ْﻢ ُﻣ َﻌ ﱠﺪةٌ َﺣ ﱠﱴ َْﳛ ُﻜ َﻢ اﻟ ٰﻠّﻪُ ﺑِ ِﺪﻳﻨِ ِﻪ ﻓَ َﻤ َﻌ ُﻜ ْﻢ َﻣ َﻌ ُﻜ ْﻢ ﻻ َﻣ َﻊ‬ ْ ‫ﺑَـَﺮَﻛ ِﺔ‬
ْ ُ‫اﳊَ ﱢﻖ ﻓَـ َﻘ ْﻠِﱯ ﻟَ ُﻜ ْﻢ ُﻣ َﺴﻠﱢ ٌﻢ َو ﻧ‬
ٰ ِ ِِ ِ ِ ِ ِ ْ ‫ﻋﺪ ﱢوُﻛﻢ اِ ﱢﱐ ﻟَ ِﻤﻦ اﻟْ َﻘﺎﺋِﻠِﲔ ﺑَِﻔ‬
ُ‫ﻀﻠ ُﻜ ْﻢ ُﻣﻘﱞﺮ ﺑَِﺮ ْﺟ َﻌﺘ ُﻜ ْﻢ ﻻ اُﻧْﻜُﺮ ﻟﻠﱠﻪ ﻗُ ْﺪ َرةً َو ﻻ اَْز ُﻋ ُﻢ اﻻ َﻣﺎ َﺷﺎءَ اﻟﻠّﻪ‬ َ َ ْ َُ
ِ ‫ﲨﻴﻊ ﺧْﻠ ِﻘ ِﻪ و اﻟ ﱠﺴﻼم ﻋﻠَﻰ اَرو‬
‫اﺣ ُﻜ ْﻢ‬ ِ ِِ ِ ٰ ِ ِ ِ ِٰ
َْ َ ُ َ َ ُ َ ‫ُﺳْﺒ َﺤﺎ َن اﻟﻠّﻪ ذي اﻟْ ُﻤْﻠﻚ َو اﻟْ َﻤﻠَ ُﻜﻮت ﻳُ َﺴﺒﱢ ُﺢ اﻟﻠّﻪَ ﺑﺎَ ْﲰَﺎﺋﻪ‬
.ُ‫ﻼم َﻋﻠَْﻴ ُﻜ ْﻢ َو َر ْﲪَﺔُ اﻟ ٰﻠّ ِﻪ َو ﺑَـﺮَﻛﺎﺗُﻪ‬ ِ
ُ ‫َو اَ ْﺟ َﺴﺎد ُﻛ ْﻢ َو اﻟ ﱠﺴ‬
َ
457
MERITS OF GREETING THE HOLY PROPHET (S)

According to numerous narrations, the Holy Prophet (s) is informed
about the greeting of those who greet him and the prayers of those
who invoke Allah’s blessings upon him wherever they are. In this
respect, a Hadith reads that an angel is commissioned to respond to
everyone who says,
‫ﳏﻤﺪ و اﻟﻪ و ﺳﻠّﻢ‬
ّ ‫ﺻﻠّﻰ اﻟﻠّﻪ ﻋﻠﻰ‬
by saying, “peace be upon you, too.” That angle, then, tells the
Holy Prophet (s) that so-and-so has greeted him; therefore, the Holy
Prophet (s) says, “May peace be upon him, too.”
According to a considerable narration, the Holy Prophet (s) has
said, “He who visits my tomb after my death will be considered to
have immigrated to me in my lifetime. If you cannot visit my tomb,
you can send me greetings, for they reach me.”
Too many are the other narrations that carry the same meaning.
In the previous chapter of the Ziyarahs of the Holy Infallibles (‘a)
on the days of the week, I have mentioned two forms of ziyarah of the
Holy Prophet. Yu may refer to them to win the rewards of reciting
them.( )
It is also advisable to repeat the following words that Imam ‘Ali
(‘a) mentioned in one of his sermons on Friday, as is cited in the book
of al-Rawzah min al-Kafi, representing an invocation of Allah’s
blessings upon the Holy Prophet (s):
‫ﺻﻠﱡﻮا َﻋﻠَْﻴ ِﻪ َو َﺳﻠﱢ ُﻤﻮا ﺗَ ْﺴﻠِﻴﻤﺎ اﻟ ٰﻠّ ُﻬ ﱠﻢ‬ ِ‫ﱠ‬ ِ ٰ ِ
َ ‫ﻳﻦ َآﻣﻨُﻮا‬ ‫ﺼﻠﱡﻮ َن َﻋﻠَﻰ اﻟﻨِ ﱢ‬
َ ‫ﱠﱯ ﻳَﺎ اَﻳـﱡ َﻬﺎ اﻟﺬ‬ َ ُ‫ا ﱠن اﻟﻠّﻪَ َو َﻣﻼﺋ َﻜﺘَﻪُ ﻳ‬
‫آل ُﳏَ ﱠﻤ ٍﺪ َو‬ ِ ‫ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ و ِآل ُﳏَ ﱠﻤ ٍﺪ و ﺑﺎ ِرْك َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ و ِآل ُﳏَ ﱠﻤ ٍﺪ و َﲢَﻨﱠﻦ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ و‬
َ ْ َ َ ََ َ َ
ٍ ٍ
ِ ‫ﺳﱢﻠﻢ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ و‬
‫ﺖ َﻋﻠَﻰ‬ َ ‫ﺖ َو َﺳﻠﱠ ْﻤ‬ َ ‫ﺖ َو َﲢَﻨﱠـْﻨ‬ َ ْ‫ﺖ َو ﺗَـَﺮ ﱠﲪ‬َ ‫ﺖ َو ﺑَ َﺎرْﻛ‬َ ‫ﺻﻠﱠْﻴ‬َ ‫ﻀ ِﻞ َﻣﺎ‬ َ ْ‫آل ُﳏَ ﱠﻤﺪ َﻛﺎَﻓ‬ َ ْ َ
ِ
‫ف َو اﻟْ َﻔﻀﻴﻠَﺔَ َو‬ ِ ِ ٰ ِ ِ ِ ِ ِ ِ ِ ِ
َ ‫ﱠﻚ َﲪﻴ ٌﺪ َﳎﻴ ٌﺪ اﻟﻠّ ُﻬ ﱠﻢ اَ ْﻋﻂ ُﳏَ ﱠﻤﺪا اﻟْ َﻮﺳﻴﻠَﺔَ َو اﻟﺸَﱠﺮ‬ َ ‫ﻴﻢ اﻧ‬َ ‫ﻴﻢ َو آل اﺑْـَﺮاﻫ‬ َ ‫اﺑْـَﺮاﻫ‬
‫اﳋَﻼﺋِ ِﻖ ُﻛﻠﱢ ِﻬ ْﻢ َﺷَﺮﻓﺎ ﻳَـ ْﻮَم اﻟْ ِﻘﻴَ َﺎﻣ ِﺔ َو اَﻗْـَﺮﺑَـ ُﻬ ْﻢ‬
ْ ‫آل ُﳏَ ﱠﻤ ٍﺪ اَ ْﻋﻈَ َﻢ‬
َ ‫اﺟ َﻌ ْﻞ ُﳏَ ﱠﻤﺪا َو‬ ٰ
ْ ‫اﻟْ َﻤْﻨ ِﺰﻟَﺔَ اﻟْ َﻜ ِﺮﳝَﺔَ اﻟﻠّ ُﻬ ﱠﻢ‬
‫ﻀﻠَ ُﻬ ْﻢ ِﻋْﻨ َﺪ َك َﻣْﻨ ِﺰﻟَﺔً َو ﻧَ ِﺼﻴﺒﺎ اﻟ ٰﻠّ ُﻬ ﱠﻢ اَ ْﻋ ِﻂ‬ ِ ِ ِ
َ ْ‫ﻚ َﻣ ْﻘ َﻌﺪا َو اَْو َﺟ َﻬ ُﻬ ْﻢ ﻋْﻨ َﺪ َك ﻳـَ ْﻮَم اﻟْﻘﻴَ َﺎﻣﺔ َﺟﺎﻫﺎ َو اَﻓ‬ َ ‫ِﻣْﻨ‬
‫ﻼم اﻟ ٰﻠّ ُﻬ ﱠﻢ َو اَ ْﳊِ ْﻘﻨَﺎ ﺑِِﻪ َﻏْﻴـَﺮ َﺧَﺰاﻳَﺎ َو ﻻ‬ ِ ‫اﻻ ْﺳ‬ ِْ َ‫ﺎﻋﺔ‬
َ ‫ﻼم َو َﺷ َﻔ‬ ِ ‫ف اﻟْﻤ َﻘ ِﺎم و ِﺣﺒﺎء اﻟ ﱠﺴ‬
َ َ َ َ َ ‫ُﳏَ ﱠﻤﺪا اَ ْﺷَﺮ‬
.‫ﲔ‬ ِ ْ ‫ﻧَﺎﻛِﺜِﲔ و ﻻ ﻧَ ِﺎد ِﻣﲔ و ﻻ ﻣﺒﺪﱢﻟِﲔ اِﻟَﻪ‬
َ ‫اﳊَ ﱢﻖ آﻣ‬ َ َ َُ َ َ ََ
At the end of the current section of the book, another form of
invoking Allah’s blessing upon the Holy Prophet and his Household
will be cited.
458
‫‪ZIYARAH OF THE IMAMS IN AL BAQI: AL HASAN AL‬‬

‫‪MUJTABA, ALI ZAYN AL ABIDIN, MUHAMMAD AL BAQIR, AND‬‬
‫‪JAFAR AL SADIQ‬‬
‫‪When you intend to visit the Holy Imams in al-Baqi’ Cemetery,‬‬
‫‪you may begin with the aforementioned general etiquettes (bathing‬‬
‫‪oneself, being ceremonially pure, putting on clean dresses, perfuming‬‬
‫‪oneself, asking for permission… etc.) and then say the following:‬‬
‫ﻮل اﻟ ٰﻠّ ِﻪ ﻋﺒ ُﺪ ُﻛﻢ و اﺑﻦ اَﻣﺘِ ُﻜﻢ اﻟ ﱠﺬﻟِﻴﻞ ﺑـﲔ اَﻳ ِﺪﻳ ُﻜﻢ و اﻟْﻤ ْ ِ‬ ‫اﱄ ﻳﺎ اَﺑـﻨَﺎء رﺳ ِ‬
‫ﻒ‬ ‫ﻀﻌ ُ‬ ‫ُ َْ َ ْ ْ َ ُ‬ ‫َْ ْ َ ْ ُ َ ُ‬ ‫ﻳَﺎ َﻣ َﻮِ ﱠ َ ْ َ َ ُ‬
‫ﺎﺻﺪا اِ َﱃ َﺣَﺮِﻣ ُﻜ ْﻢ‬ ‫ف ِﲝ ﱢﻘ ُﻜﻢ ﺟﺎء ُﻛﻢ ﻣﺴﺘَ ِﺠﲑا ﺑِ ُﻜﻢ ﻗَ ِ‬
‫ْ‬ ‫ِ‬
‫ﻒ[ ِﰲ ُﻋﻠُ ﱢﻮ ﻗَ ْﺪرُﻛ ْﻢ َو اﻟْ ُﻤ ْﻌ َﱰ ُ َ ْ َ َ ْ ُ ْ‬
‫ِ‬ ‫ﻀ َﻌ ُ‬
‫]اﻟْ ُﻤ ْ‬
‫اﱄ اَ اَْد ُﺧ ُﻞ ﻳَﺎ اَْوﻟِﻴَﺎءَ اﻟ ٰﻠّ ِﻪ اَ اَ ْد ُﺧ ُﻞ‬ ‫ِ‬ ‫ِ‬
‫ُﻣﺘَـ َﻘﱢﺮﺑﺎ ا َﱃ َﻣ َﻘ ِﺎﻣ ُﻜ ْﻢ ُﻣﺘَـ َﻮ ﱢﺳﻼ ا َﱃ اﻟ ٰﻠّ ِﻪ ﺗَـ َﻌ َﺎﱃ ﺑِ ُﻜ ْﻢ اَ اَ ْد ُﺧ ُﻞ ﻳَﺎ َﻣ َﻮِ ﱠ‬
‫ﲔ ِ‪َ َK‬ﺬا اﻟْ َﻤ ْﺸ َﻬ ِﺪ‪،‬‬ ‫ﻳﺎ ﻣﻼﺋِ َﻜﺔَ اﻟ ٰﻠّ ِﻪ اﻟْﻤﺤ ِﺪﻗِﲔ ِ‪َ K‬ﺬا ْ ِ ِ ِ‬
‫اﳊََﺮم اﻟْ ُﻤﻘﻴﻤ َ‬ ‫ُْ َ َ‬ ‫َ َ‬
‫‪After you attain reverence, submission, and tenderheartedness, you‬‬
‫‪may enter the shrine with your right foot, and say the following:‬‬
‫اﳊَ ْﻤ ُﺪ ﻟِﻠﱠ ِﻪ اﻟْ َﻔ ْﺮِد اﻟ ﱠ‬
‫ﺼ َﻤ ِﺪ‬ ‫اﳊَ ْﻤ ُﺪ ﻟِﻠﱠ ِﻪ َﻛﺜِﲑا َو ُﺳْﺒ َﺤﺎ َن اﻟ ٰﻠّ ِﻪ ﺑُﻜَْﺮةً َو اَ ِﺻﻴﻼ َو ْ‬
‫اﻟ ٰﻠّﻪُ اَ ْﻛﺒَـُﺮ َﻛﺒِﲑا َو ْ‬
‫ﱠﺎن اﻟﱠ ِﺬي َﻣ ﱠﻦ ﺑِﻄَ ْﻮﻟِِﻪ َو َﺳ ﱠﻬ َﻞ ِزﻳَ َﺎرَة َﺳ َﺎد ِاﰐ‬ ‫اﳊﻨ ِ‬ ‫ِ‬ ‫ِ‬
‫ﻀ ِﻞ اﻟْ َﻤﻨﱠﺎن اﻟْ ُﻤﺘَﻄَﱢﻮل َْ‬ ‫ﺎﺟ ِﺪ ْاﻻَ َﺣ ِﺪ اﻟْ ُﻤﺘَـ َﻔ ﱢ‬
‫اﻟْﻤ ِ‬
‫َ‬
‫ِ‬‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِِ‬
‫ﺢ‪.‬‬‫ﺑﺎ ْﺣ َﺴﺎﻧﻪ َو َﱂْ َْﳚ َﻌ ْﻠ ِﲏ َﻋ ْﻦ زﻳَ َﺎر‪ْ Y‬ﻢ ﳑَْﻨُﻮﻋﺎ ﺑَ ْﻞ ﺗَﻄَﱠﻮَل َو َﻣﻨَ َ‬
‫‪You may then move toward their tombs, face them, turn the back to‬‬
‫‪the kiblah direction, and say the following:‬‬
‫اﳊُ َﺠ ُﺞ َﻋﻠَﻰ‬ ‫ﻼم َﻋﻠَْﻴ ُﻜ ْﻢ اَﻳـﱡ َﻬﺎ ْ‬ ‫ِ‬
‫ﻼم َﻋﻠَْﻴ ُﻜ ْﻢ اَ ْﻫ َﻞ اﻟﺘﱠـ ْﻘ َﻮى اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَْﻴ ُﻜ ْﻢ اَﺋ ﱠﻤﺔَ ا ْﳍَُﺪى اﻟ ﱠﺴ ُ‬ ‫اﻟ ﱠﺴ ُ‬
‫ﻼم‬ ‫اَﻫ ِﻞ اﻟ ﱡﺪﻧْـﻴﺎ اﻟ ﱠﺴﻼم ﻋﻠَﻴ ُﻜﻢ اَﻳﱡـﻬﺎ اﻟْ ُﻘ ﱠﻮام ِﰲ اﻟْ ِﱪﻳﱠِﺔ ﺑِﺎﻟْ ِﻘﺴ ِﻂ اﻟ ﱠﺴﻼم ﻋﻠَﻴ ُﻜﻢ اَﻫﻞ اﻟ ﱠ ِ‬
‫ﺼ ْﻔ َﻮة اﻟ ﱠﺴ ُ‬ ‫ُ َْ ْ َْ‬ ‫ْ‬ ‫َ‬ ‫ُ‬ ‫ُ َْ ْ َ‬ ‫َ‬ ‫ْ‬
‫ﻋﻠَﻴ ُﻜﻢ َ ِ ٰ ِ‬
‫ﺻﺒَـْﺮُْﰎ‬‫ﺼ ْﺤﺘُ ْﻢ َو َ‬ ‫ﱠﺠ َﻮى اَ ْﺷ َﻬ ُﺪ اَﻧﱠ ُﻜ ْﻢ ﻗَ ْﺪ ﺑـَﻠﱠ ْﻐﺘُ ْﻢ َو ﻧَ َ‬
‫ﻼم َﻋﻠَْﻴ ُﻜ ْﻢ اَ ْﻫ َﻞ اﻟﻨ ْ‬ ‫آل َر ُﺳﻮل اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫َْ ْ‬
‫ِ‬ ‫ٰ‬
‫ات اﻟﻠّ ِﻪ َو ُﻛ ﱢﺬﺑْـﺘُ ْﻢ َو اُ ِﺳﻲءَ اﻟَْﻴ ُﻜ ْﻢ ﻓَـﻐَ َﻔ ْﺮُْﰎ َو اَ ْﺷ َﻬ ُﺪ اَﻧﱠ ُﻜ ُﻢ ْاﻻَﺋِ ﱠﻤﺔُ اﻟﱠﺮ ِاﺷ ُﺪو َن اﻟْ ُﻤ ْﻬﺘَ ُﺪو َن َو اَ ﱠن‬ ‫ِﰲ ذَ ِ‬
‫ﺎﻋﻮا َو اَﻧﱠ ُﻜ ْﻢ‬ ‫ﺼ ْﺪ ُق َو اَﻧﱠ ُﻜ ْﻢ َد َﻋ ْﻮُْﰎ ﻓَـﻠَ ْﻢ ُﲡَﺎﺑُﻮا َو اََﻣْﺮُْﰎ ﻓَـﻠَ ْﻢ ﺗُﻄَ ُ‬ ‫وﺿﺔٌ َو اَ ﱠن ﻗَـ ْﻮﻟَ ُﻜ ُﻢ اﻟ ﱢ‬‫ﺎﻋﺘَ ُﻜ ْﻢ َﻣ ْﻔُﺮ َ‬
‫ﻃَ َ‬
‫ﻼب ُﻛ ﱢﻞ ُﻣﻄَ ﱠﻬ ٍﺮ َو ﻳَـْﻨـ ُﻘﻠُ ُﻜ ْﻢ‬ ‫ﺻ ِ‬ ‫ِ‬ ‫ض‪َ ،‬ﱂ ﺗَـﺰاﻟُﻮا ﺑِﻌ ِ ٰ ِ‬ ‫ِ‬
‫ﲔ اﻟﻠّﻪ ﻳَـْﻨ َﺴ ُﺨ ُﻜ ْﻢ ﻣ ْﻦ اَ ْ‬ ‫َد َﻋﺎﺋ ُﻢ اﻟﺪﱢﻳ ِﻦ َو اَْرَﻛﺎ ُن ْاﻻَْر ِ ْ َ َ ْ‬
‫ﱳ ْاﻻَ ْﻫ َﻮ ِاء ِﻃْﺒﺘُ ْﻢ َو‬ ‫ِ ِ‬
‫اﳉَ ْﻬﻼءُ َو َﱂْ ﺗَ ْﺸَﺮْك ﻓﻴ ُﻜ ْﻢ ﻓ َُ‬ ‫ﺎﻫﻠِﻴﱠﺔُ ْ‬
‫ات َﱂ ﺗُﺪﻧﱢﺴ ُﻜﻢ ا ْﳉ ِ‬ ‫ِ‬
‫ﻣ ْﻦ اَْر َﺣﺎم اﻟْ ُﻤﻄَ ﱠﻬَﺮ ْ َ ْ ُ َ‬
‫ِ‬ ‫ِ‬
‫ﻮت اَِذ َن اﻟ ٰﻠّﻪُ اَ ْن ﺗُـْﺮﻓَ َﻊ َو ﻳُ ْﺬ َﻛَﺮ ﻓِ َﻴﻬﺎ‬ ‫ﻃَﺎب ﻣْﻨﺒِﺘُ ُﻜﻢ ﻣ ﱠﻦ ﺑِ ُﻜﻢ ﻋﻠَﻴـﻨَﺎ دﻳﱠﺎ ُن اﻟﺪﱢﻳ ِﻦ ﻓَﺠﻌﻠَ ُﻜﻢ ِﰲ ﺑـﻴ ٍ‬
‫َ َ ْ ُُ‬ ‫ْ َْ َ‬ ‫َ َ ْ َ‬
‫ﺐ َﺧ ْﻠ َﻘﻨَﺎ ِﲟَﺎ‬ ‫ٰ‬ ‫ِ‬ ‫ِ‬ ‫اﲰﻪ و ﺟﻌﻞ ﺻﻼﺗَـﻨﺎ ﻋﻠَﻴ ُﻜﻢ ر ْﲪﺔً ﻟَﻨﺎ و َﻛﻔ ِ‬
‫اﺧﺘَ َﺎرُﻛ ُﻢ اﻟﻠّﻪُ ﻟَﻨَﺎ َو ﻃَﻴﱠ َ‬ ‫ﱠﺎرةً ﻟ ُﺬﻧُﻮﺑِﻨَﺎ اذ ْ‬ ‫ُْ ُ َ َ َ َ َ َ َ ْ ْ َ َ َ َ َ‬
‫ﺼ ِﺪ ِﻳﻘﻨَﺎ اِﻳﱠﺎ ُﻛ ْﻢ َو َﻫ َﺬا َﻣ َﻘ ُﺎم َﻣ ْﻦ‬ ‫ﲔ ﺑِﺘَ ْ‬
‫ِ‬ ‫ﻣ ﱠﻦ ﻋﻠَﻴـﻨَﺎ ِﻣﻦ ِوﻻﻳﺘِ ُﻜﻢ و ُﻛﻨﱠﺎ ِﻋْﻨ َﺪﻩ ﻣﺴ ﱢﻤ ِ ِ‬
‫ﲔ ﺑِﻌ ْﻠﻤ ُﻜ ْﻢ ُﻣ ْﻌ َِﱰﻓ َ‬
‫َُُ َ‬ ‫َ َْ ْ َ ْ َ‬
‫ﻼص َو اَ ْن ﻳَ ْﺴﺘَـْﻨ ِﻘ َﺬﻩُ ﺑِ ُﻜ ْﻢ ُﻣ ْﺴﺘَـْﻨ ِﻘ ُﺬ‬
‫اﳋَ َ‬ ‫اﺳﺘَ َﻜﺎ َن َو اَﻗَـﱠﺮ ِﲟَﺎ َﺟ َﲎ َو َر َﺟﺎ ِﲟََﻘ ِﺎﻣ ِﻪ ْ‬ ‫ف َو اَ ْﺧﻄَﺎَ َو ْ‬ ‫اَ ْﺳَﺮ َ‬
‫ﺐ َﻋْﻨ ُﻜ ْﻢ اَ ْﻫ ُﻞ اﻟ ﱡﺪﻧْـﻴَﺎ َو ﱠاﲣَ ُﺬوا‬ ‫ا ْﳍ ْﻠ َﻜﻰ ِﻣﻦ اﻟﱠﺮدى ﻓَ ُﻜﻮﻧُﻮا ِﱄ ُﺷ َﻔﻌﺎء‪ ،‬ﻓَـ َﻘ ْﺪ وﻓَ ْﺪ ِ ِ ِ‬
‫ت اﻟَْﻴ ُﻜ ْﻢ ا ْذ َرﻏ َ‬ ‫َ ُ‬ ‫ََ‬ ‫َ َ‬ ‫َ‬
‫اﺳﺘَ ْﻜﺒَـُﺮوا َﻋْﻨـ َﻬﺎ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬
‫آﻳَﺎت اﻟﻠّﻪ ُﻫُﺰوا َو ْ‬
‫‪You may then raise your head toward the sky and say the‬‬
‫‪459‬‬
‫ﻚ اﻟْ َﻤ ﱡﻦ ِﲟَﺎ َوﻓﱠـ ْﻘﺘَ ِﲏ َو‬ ٍ ٌ ‫ﻳَﺎ َﻣ ْﻦ ُﻫ َﻮ ﻗَﺎﺋِ ٌﻢ ﻻ ﻳَ ْﺴ ُﻬﻮ َو َداﺋِ ٌﻢ ﻻ ﻳَـ ْﻠ ُﻬﻮ َو ُِﳏﻴ‬
َ َ‫ﻂ ﺑِ ُﻜ ﱢﻞ َﺷ ْﻲء ﻟ‬
‫ﱢﻪ َو َﻣﺎﻟُﻮا اِ َﱃ ِﺳ َﻮ ُاﻩ‬ِ ‫ﻋﱠﺮﻓْـﺘَِﲏ ِﲟَﺎ اَﻗَﻤﺘَ ِﲏ ﻋﻠَﻴ ِﻪ اِ ْذ ﺻ ﱠﺪ ﻋْﻨﻪ ِﻋﺒﺎد َك و ﺟ ِﻬﻠُﻮا ﻣﻌ ِﺮﻓَـﺘَﻪ و اﺳﺘَﺨ ﱡﻔﻮا ِﲝﻘ‬
َ َ ْ َ ُ َْ َ َ ُ َ ُ َ َ َْ ْ َ
‫ﺖ ِﻋْﻨ َﺪ َك ِﰲ‬ ِ
ُ ‫اﳊَ ْﻤ ُﺪ ا ْذ ُﻛْﻨ‬
ْ ‫ﻚ‬ َ َ‫ﺼﺘَِﲏ ﺑِ ِﻪ ﻓَـﻠ‬
ْ‫ﺼ‬
ِ
َ ‫ﺼﺘَـ ُﻬ ْﻢ ﲟَﺎ َﺧ‬ ْ‫ﺼ‬ ٍ
َ ‫ﻚ َﻋﻠَ ﱠﻲ َﻣ َﻊ اَﻗْـ َﻮام َﺧ‬َ ‫ﺖ اﻟْ ِﻤﻨﱠﺔُ ِﻣْﻨ‬
ِ َ‫ﻓَ َﻜﺎﻧ‬
‫ت ِﲝُْﺮَﻣ ِﺔ ُﳏَ ﱠﻤ ٍﺪ َو آﻟِِﻪ‬ ُ ‫ﻴﻤﺎ َد َﻋ ْﻮ‬
ِ
َ ‫ت َو ﻻ ُﲣَﻴﱢْﺒ ِﲏ ﻓ‬ ُ ‫َﻣ َﻘﺎﻣﻲ َﻫ َﺬا َﻣ ْﺬ ُﻛﻮرا َﻣﻜْﺘُﻮﺑﺎ ﻓَﻼ َْﲢ ِﺮْﻣ ِﲏ َﻣﺎ َر َﺟ ْﻮ‬
ِ
.‫آل ُﳏَ ﱠﻤ ٍﺪ‬
ِ ‫ﺎﻫ ِﺮﻳﻦ و ﺻﻠﱠﻰ اﻟ ٰﻠّﻪ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ و‬
َ ُ َ َ َ ‫اﻟﻄﱠ‬
ِ
You may now pray Almighty Allah for anything you want.
In Tahdhib al-Ahkam, Shaykh al-Tusi says: You may then offer the
Ziyarah Prayer (salat al-ziyarah) in eight units; each two units are for
one of the (four) Imams.
Shaykh al-Tusi and Sayyid Ibn Tawus say that if you want to bid
farewell to the four Imams, you may say the following:
‫ﻼم َآﻣﻨﱠﺎ‬ ٰ ِ ِٰ ِ
ُ ‫ﻼم َﻋﻠَْﻴ ُﻜ ْﻢ اَﺋ ﱠﻤﺔَ ا ْﳍَُﺪى َو َر ْﲪَﺔُ اﻟﻠّﻪ َو ﺑَـَﺮَﻛﺎﺗُﻪُ اَ ْﺳﺘَـ ْﻮد ُﻋ ُﻜ ُﻢ اﻟﻠّﻪَ َو اَﻗْـَﺮاُ َﻋﻠَْﻴ ُﻜ ُﻢ اﻟ ﱠﺴ‬
.‫ﻳﻦ‬ ِِ ٰ ِ ِِ ِ ِ ِ ِ ِ ٰ ِ
َ ‫ﺑﺎﻟﻠّﻪ َو ﺑﺎﻟﱠﺮ ُﺳﻮل َو ﲟَﺎ ﺟْﺌﺘُ ْﻢ ﺑﻪ َو َدﻟَْﻠﺘُ ْﻢ َﻋﻠَْﻴﻪ اﻟﻠّ ُﻬ ﱠﻢ ﻓَﺎ ْﻛﺘُْﺒـﻨَﺎ َﻣ َﻊ اﻟﺸﱠﺎﻫﺪ‬
You may then supplicate Almighty Allah as earnestly as possible
and pray Him to grant you another opportunity to visit these holy
tombs.
It is worth mentioning that in Bihar al-Anwar, ‘Allamah al-Majlisi
has cited another lengthy form of ziyarah of these four Imams (‘a).
Rather, I will mention no more than the foresaid forms. As a matter of
fact, the most favorable form of ziyarah, in the words of ‘Allamah al-
Majlisi and other scholars, is the so-called al-Ziyarah al-Jami’ah (the
comprehensive), which will be cited in this book.
In the first section of this book, I have cited other forms of ziyarah
of Imam al-Hasan (‘a) on Mondays and the three Imams (‘a)
altogether on Tuesdays. Therefore, ignore not these forms.
Although I usually mention a form of invocation of blessings along
with the forms of ziyarah that are relegated to each Imam, I have not
mentioned such a form for the Holy Imams (‘a) whom are buried at al-
Baqi’ Cemetery. Rather, I will mention such a form at the end of this
section of Ziyarahs. Therefore, refer to it there so that you will add to
your good deeds and increase your rewards through invoking
Almighty Allah’s blessings on these immaculate Imams (‘a).
460
‫)‪PART OF POETRY OF SHAYKH AL AZARI (R‬‬

‫‪In fact, my great desire to visit these holy places has prompted me,‬‬
‫‪while I am deserted and depressed, to engage my mind with quoting‬‬
‫‪several poetic verses, suitable for the occasion, from the famous poem‬‬
‫‪of His Eminence Shaykh al-Azri - the most virtuous and the‬‬
‫‪panegyrist of the Holy Prophet’s Household - may Allah be pleased‬‬
‫‪with him. In this respect, it is reported that Shaykh Muhammad Hasan‬‬
‫‪al-Jawahiri - the master of all jurisprudents, the seal of scholars, and‬‬
‫‪the author of the famous book of Jawahir al-Kalam - used to say, “I‬‬
‫‪wish that the reward of al-Azri’s famous poem would be mine and,‬‬
‫”‪instead, the reward of compiling my Jawahir al-Kalam would be his.‬‬
‫‪At any rate, the following are several verses of the poem involved:‬‬
‫ِ‬
‫ﺎﻫﺎ‬ ‫َو اَ ْد َﻣﻰ ﺗِْﻠ َ‬
‫ﻚ اﻟْ ُﻌﻴُﻮ َن ﺑُ َﻜ َ‬ ‫ﻮب اَﻗْـﻠَ َﻘ َﻬﺎ اﻟْ َﻮ ْﺟ ُﺪ‬ ‫ﻚ اﻟْ ُﻘﻠُ َ‬ ‫ا ﱠن ﺗِْﻠ َ‬
‫ِ‬ ‫ﻚ ِﻣ ﱢﲏ‬ ‫ﻮب َﱂ ﻳـﺒ ِ‬
‫ُﻣ ْﻘﻠَﺔً ﻟَﻜ ِﻦ ا ْﳍََﻮى اَﺑْ َﻜ َ‬
‫ﺎﻫﺎ‬ ‫اﳋُﻄُ ِ ْ ُْ‬ ‫َﻛﺎ َن اَﻧْ َﻜﻰ ْ‬
‫ﺎﻫﺎ‬ ‫ﺎت َﻋ َﻮ ٍاد‬‫ُﻛ ﱠﻞ ﻳـﻮٍم ﻟِْﻠﺤ ِﺎدﺛَ ِ‬
‫ﺿ َﻮى َﻋﻠَﻰ ُﻣْﻠﺘَـ َﻘ َ‬ ‫ﺲ ﻳَـ ْﻘ َﻮى َر ْ‬ ‫ﻟَْﻴ َ‬ ‫َْ َ‬
‫ِ‬ ‫ِ‬ ‫ٍ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺑِﺬ َﻣﺎم ﻣ ْﻦ َﺳﻴﱢﺪ اﻟﱡﺮ ُﺳ ِﻞ ﻃَﻪَ‬ ‫ﻼص ﻣْﻨـ ُﻬ ﱠﻦ اﻻ‬ ‫اﳋَ ُ‬ ‫ﻒ ﻳـُْﺮ َﺟﻰ ْ‬ ‫َﻛْﻴ َ‬
‫ﺎﻫﺎ‬ ‫اَوﻓَـﺮ اﻟْﻌﺮ ِ ِ‬ ‫اﳋﺎﺋِِﻔﲔ ِﻣﻦ ُﻛﻞ ﺧﻮ ٍ‬ ‫ِ‬
‫ب ذ ﱠﻣﺔً اَْوﻓَ َ‬ ‫ْ ُ ُُ‬ ‫ف‬ ‫َﻣ ْﻌﻘ ُﻞ َْ َ ْ ﱢ َ ْ‬
‫ﺎت ِﻣ ْﻦ ُﻣْﺒﺘَ َﺪ َاﻫﺎ‬ ‫ﺧﺒـﺮ اﻟْ َﻜﺎﺋِﻨَ ِ‬
‫ََ ُ‬ ‫ﺲ اِﻻ ﻟَ َﺪﻳْ ِﻪ‬ ‫َﻣ ْ ِ ِ‬
‫ﺼ َﺪ ُر اﻟْﻌ ْﻠﻢ ﻟَْﻴ َ‬
‫ﺎﻫﺎ‬
‫ﻮل ﻧُـ َﻬ َ‬ ‫ت ِﻣْﻨـ ُﻬ َﻤﺎ اﻟْ ُﻌ ُﻘ ُ‬ ‫اَ َﺧ َﺬ ْ‬ ‫ﺎض ﻟِْﻠ َﺨ ْﻠ ِﻖ ِﻣْﻨﻪُ ِﻋ ْﻠ ٌﻢ َو ِﺣ ْﻠ ٌﻢ‬ ‫ﻓَ َ‬
‫ﻧـَ ﱠﻮﻫﺖ ﺑِ ِْ ِ‬
‫ﺎﻫﺎ‬
‫ﺼْﺒ ٍﺢ ذَ َﻛ َ‬ ‫ﺖ ﺑِ ُ‬ ‫َﻛ َﻤﺎ ﻧـَ ﱠﻮَﻫ ْ‬ ‫ض‬ ‫ات َو ْاﻻَْر ُ‬ ‫ﺎﲰﻪ اﻟ ﱠﺴ َﻤ َﺎو ُ‬ ‫َ ْ‬
‫ﺎﻫﺎ‬ ‫ِ‬ ‫ِ‬ ‫ٍ‬ ‫ِ‬
‫اﺧﺘﻼف ﻟُﻐُ َ‬ ‫ُﻛ ﱡﻞ ﻗَـ ْﻮم َﻋﻠَﻰ ْ‬ ‫ﻀﺎﺋ َﻞ َﻋْﻨﻪُ‬ ‫ت ﺗَـْﻨ ُﺸُﺮ اﻟْ َﻔ َ‬ ‫َو َﻏ َﺪ ْ‬
‫ِ‬ ‫ﻃَ ِﺮﺑﺖ ِْ ِ‬
‫ﻓَـ ْﻮ َق ُﻋْﻠ ِﻮﻳﱠﺔ اﻟ ﱠﺴ َﻤﺎ ُﺳ ْﻔ َ‬
‫ﻼﻫﺎ‬ ‫ﺖ‬‫ﺎﺳﺘَﻄَﺎﻟَ ْ‬ ‫ﻻﲰﻪ اﻟﺜـَﱠﺮى ﻓَ ْ‬ ‫َْ‬
‫ﺎﻫﺖ ْاﻻَﻧْﺒِﻴَﺎءُ ِﰲ َﻣ ْﻌﻨَ َ‬
‫ﺎﻫﺎ‬ ‫ﺗَ ِ‬
‫َ‬ ‫ﱡس ذَاﺗﺎ‬ ‫َﺟ َﺎز ِﻣ ْﻦ َﺟ ْﻮَﻫ ِﺮ اﻟﺘﱠـ َﻘﺪ ِ‬
‫ﺼ َﻮرُة اﻟﱠِﱵ ﻟَ ْﻦ ﺗَـَﺮ َاﻫﺎ‬ ‫ﻓَ ِﻬ َﻲ اﻟ ﱡ‬ ‫ﺎت اَ ْﲪَ َﺪ ﻓِ ْﻜﺮا‬ ‫ﻻ ُِﲡﻞ ِﰲ ِﺻ َﻔ ِ‬
‫ْ‬
‫ﱠ‬ ‫ِ‬ ‫ِ‬ ‫ﱠ‬‫ِ‬ ‫ٍ‬
‫ﺎﻫﺎ‬
‫ﺼَ‬ ‫َو ُﻫ َﻮ اﻟْﻐَﺎﻳَﺔُ اﻟ ِﱵ ْ‬
‫اﺳﺘَـ ْﻘ َ‬ ‫ي َﺧﻠْﻖ ﻟﻠﻪ اَ ْﻋﻈَ ُﻢ ﻣْﻨﻪُ‬ ‫اَ ﱡ‬
‫ﺎﻫﺎ‬‫ﺎﺟﺘَﺒَ َ‬
‫ات اَ ْﲪَ َﺪ ﻓَ ْ‬ ‫ﻓَـَﺮاَى َذ َ‬ ‫ﲔ ﻇَ ْﻬﺮا ﻟِﺒَﻄْ ٍﻦ‬ ‫اﳋَﺎﻓِ َﻘ ْ ِ‬
‫ﺐ ْ‬ ‫ﱠ‬
‫ﻗَـﻠ َ‬
‫ﱡﻘﻰ ﻓَﺎَ ْﻋﻠَﻰ ﺑِﻨَ َ‬
‫ﺎﻫﺎ‬ ‫ﺎﻫﺎ اﻟﺘـ َ‬ ‫ﻗَ ْﺪ ﺑَـﻨَ َ‬ ‫ﺖ اَﻧْ َﺴﻰ ﻟَﻪُ َﻣﻨَﺎ ِزَل ﻗُ ْﺪ ٍس‬ ‫ﻟَ ْﺴ ُ‬
‫ﺎﻫﺎ‬ ‫ِ‬ ‫ِ ٰ‬ ‫و ِرﺟﺎﻻ اَ ِﻋﱠﺰةً ِﰲ ﺑـﻴ ٍ‬
‫اَذ َن اﻟﻠّﻪُ اَ ْن ﻳـُ َﻌﱠﺰ ﲪَ َ‬ ‫ﻮت‬ ‫ُُ‬ ‫َ َ‬
‫ِ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬
‫ﺎﻫﺎ‬
‫ﺿَ‬ ‫ﻳﺪ اﻻ ِر َ‬ ‫َﻛ َﻤﺎ ﻻ ﻳُِﺮ ُ‬ ‫ﺿﻰ اﻟﻠّﻪ‬ ‫ﻳﺪ اﻻ ِر َ‬ ‫َﺳ َﺎدةٌ ﻻ ﺗُ ِﺮ ُ‬
‫ﺎﻫﺎ‬ ‫ِِ‬
‫َو ﺑِﺎَ ْﻋﻠَﻰ اَ ْﲰَﺎﺋﻪ َﲰﱠ َ‬ ‫ﺼ َﻬﺎ ِﻣ ْﻦ َﻛ َﻤﺎﻟِِﻪ ﺑِﺎﻟْ َﻤ َﻌ ِﺎﱐ‬ ‫َﺧ ﱠ‬
‫ﺎت ُﺳْﺒ َﺤﺎ َن َﻣ ْﻦ اَﺑْ َﺪ َاﻫﺎ‬ ‫ﺧﺎﻓِﻴ ٍ‬
‫َ َ‬ ‫َﱂْ ﻳَ ُﻜﻮﻧُﻮا ﻟِْﻠ َﻌْﺮ ِش اِﻻ ُﻛﻨُﻮزا‬
‫ْﻤ ٍﺔ ﻗَ ْﺪ ﺑَـَﺮ َاﻫﺎ‬ ‫ِﻫﻲ اَﻗْ ِ‬ ‫َﻛ ْﻢ َﳍُ ْﻢ اَﻟْ ُﺴ ٌﻦ َﻋ ِﻦ اﻟ ٰﻠّ ِﻪ ﺗُـْﻨِﱯ‬
‫ﻼم ﺣﻜ َ‬ ‫َ ُ‬
‫‪461‬‬
‫ﺎﻫﺎ‬ ‫ٍ‬
‫ﲔ َﻣ ْﻜ ُﻔﻮﻓَﺔ َﻋْﻴـﻨَ َ‬ ‫ُﻛ ﱠﻞ َﻋ ْ ٍ‬ ‫ﺎت ﺗَـ ْﻬ ِﺪي‬‫ﻴﺤ ُ‬
‫و ﻫﻢ ْاﻻَ ْﻋﲔ اﻟ ﱠ ِ‬
‫ﺼﺤ َ‬ ‫َ ُ ُ ُُ‬
‫ِ‬
‫ﱠﺠ ُﻢ ﺑﺎﺗـﱢﺒَ ِﺎع ُﻫ َﺪ َاﻫﺎ‬ ‫ِ‬ ‫ِ‬
‫ﻳـَ ْﻬﺘَﺪي اﻟﻨ ْ‬ ‫ُﻋﻠَ َﻤﺎءُ اَﺋ ﱠﻤﺔٌ ُﺣ َﻜ َﻤﺎءُ‬
‫ْﻤ ٍﺔ َﻣْﻨﻈََﺮ َاﻫﺎ‬ ‫ِ‬
‫َﻣ ْﺴ َﻤ َﻌﺎ ُﻛ ﱢﻞ ﺣﻜ َ‬ ‫ﺎﻫ ْﻢ‬ ‫ﻗَﺎدةٌ ِﻋْﻠﻤﻬﻢ و رأْ ِ‬
‫ي ﺣ َﺠ ُ‬‫َ ُُ ْ َ َ ُ‬
‫ِ‬
‫ات ﺑَـ ْﻌ َﺪ ﻧَـْﻴ ِﻞ ِو َ‬
‫ﻻﻫﺎ‬ ‫اﻟ ﱠﺴ َﻤ َﺎو ُ‬ ‫ض‬‫ﺖ َﻋﻠَﻰ ْاﻻَْر ِ‬ ‫َﻣﺎ اُﺑَ ِﺎﱄ َو ﻟَْﻮ اُﻫﻴﻠَ ْ‬
‫‪OTHER ZIYARAHS AT AL-MADINAH‬‬
‫)‪Ziyarah of Ibrahim, son of the Holy Prophet (s‬‬
‫‪As is mentioned in Misbah al-Za’ir and other books, if you intend‬‬
‫‪to visit the tomb of Ibrahim, the son of the Holy Prophet (s), you may‬‬
‫‪stop at his tomb and say the following words:‬‬
‫ﺻ ِﻔ ﱢﻲ‬ ‫ﻼم َﻋﻠَﻰ َ‬
‫ﻮل اﻟ ٰﻠّ ِﻪ اﻟ ﱠﺴﻼم ﻋﻠَﻰ ﻧَِﱯ اﻟ ٰﻠّ ِﻪ اﻟ ﱠﺴﻼم ﻋﻠَﻰ ﺣﺒِ ِ ٰ ِ‬
‫ﻴﺐ اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫ُ َ َ‬ ‫ُ َ ﱢ‬ ‫اﻟ ﱠﺴﻼم َﻋﻠَﻰ رﺳ ِ‬
‫َُ‬ ‫ُ‬
‫ﲔ َو‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬
‫ﻼم َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ ﺑْ ِﻦ َﻋْﺒﺪ اﻟﻠّﻪ َﺳﻴﱢﺪ ْاﻻَﻧْﺒِﻴَﺎء و َﺧ َِ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ِٰ‬
‫ﺎﰎ اﻟْ ُﻤْﺮ َﺳﻠ َ‬ ‫َ‬ ‫ﻼم َﻋﻠَﻰ َﳒ ﱢﻲ اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬
‫ﱡﻬ َﺪ ِاء‬‫ﻼم َﻋﻠَﻰ اﻟﺸ َ‬
‫ِِ‬ ‫ِِ‬
‫ﻼم َﻋﻠَﻰ َﲨﻴ ِﻊ اَﻧْﺒِﻴَﺎﺋﻪ َو ُر ُﺳﻠﻪ اﻟ ﱠﺴ ُ‬
‫ِ‬ ‫ِِ‬ ‫ِِ‬ ‫ِِ‬
‫ﺧﻴَـَﺮةِ اﻟﻠّﻪ ﻣ ْﻦ َﺧ ْﻠﻘﻪ ِﰲ اَْرﺿﻪ َو َﲰَﺎﺋﻪ اﻟ ﱠﺴ ُ‬
‫ِ ِٰ ِ‬
‫وح‬ ‫ِ‬ ‫ﺼﺎﳊِِﲔ اﻟ ﱠﺴﻼم ﻋﻠَﻴـﻨَﺎ و ﻋﻠَﻰ ِﻋﺒ ِﺎد اﻟ ٰﻠّ ِﻪ اﻟ ﱠ ِِ‬ ‫ِ‬
‫ﻼم َﻋﻠَْﻴﻚ اَﻳـﱠﺘُـ َﻬﺎ اﻟﱡﺮ ُ‬ ‫ﲔ اﻟ ﱠﺴ ُ‬ ‫ﺼﺎﳊ َ‬ ‫ُ َْ َ َ َ‬ ‫َو اﻟ ﱡﺴ َﻌ َﺪاء َو اﻟ ﱠ َ‬
‫ﺎﻫﺮةُ اﻟ ﱠﺴﻼم َﻋﻠَﻴ ِ‬ ‫ﱠِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ‬ ‫ُ ْ‬ ‫ﻼم َﻋﻠَْﻴﻚ اَﻳـﱠﺘُـ َﻬﺎ اﻟ ﱡﺴﻼﻟَﺔُ اﻟﻄ َ‬ ‫ﺲ اﻟ ﱠﺸ ِﺮﻳ َﻔﺔُ اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَْﻴﻚ اَﻳـﱠﺘُـ َﻬﺎ اﻟﻨﱠـ ْﻔ ُ‬‫اﻟﱠﺰاﻛﻴَﺔُ اﻟ ﱠﺴ ُ‬
‫ِ‬
‫ﱠﱯ اﻟْ ُﻤ ْﺠﺘَ َﱮ‬ ‫ﻚ ﻳَﺎ اﺑْ َﻦ اﻟﻨِ ﱢ‬ ‫ﻼم َﻋﻠَْﻴ َ‬‫ﻚ ﻳَﺎ اﺑْ َﻦ َﺧ ِْﲑ اﻟْ َﻮَرى‪ ،‬اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﱠﺴ َﻤﺔُ اﻟﱠﺰاﻛﻴَﺔُ اﻟ ﱠﺴ ُ‬ ‫اَﻳـﱠﺘُـ َﻬﺎ اﻟﻨ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِ‬
‫ﻚ ﻳَﺎ اﺑْ َﻦ اﻟْﺒَﺸ ِﲑ اﻟﻨﱠﺬﻳ ِﺮ اﻟ ﱠﺴ ُ‬
‫ﻼم‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﻚ ﻳَﺎ اﺑْ َﻦ اﻟْ َﻤْﺒـ ُﻌﻮث ا َﱃ َﻛﺎﻓﱠﺔ اﻟْ َﻮَرى اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَْﻴ َ‬
‫ِِ ِ‬ ‫ِ‬
‫ﻚ ﻳَﺎ اﺑْ َﻦ اﻟْ ُﻤْﺮ َﺳ ِﻞ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﻚ ﻳَﺎ اﺑْ َﻦ اﻟْ ُﻤ َﺆﻳﱠﺪ ﺑﺎﻟْ ُﻘْﺮآن اﻟ ﱠﺴ ُ‬ ‫اﻟﺴَﺮ ِاج اﻟْ ُﻤﻨ ِﲑ اﻟ ﱠﺴ ُ‬
‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﻚ ﻳَﺎ اﺑْ َﻦ ﱢ‬ ‫َﻋﻠَْﻴ َ‬
‫ﺐ اﻟﱠﺮاﻳ ِﺔ و اﻟْﻌ ِ‬ ‫ﻚ ﻳﺎ اﺑﻦ ِ‬ ‫اِ َﱃ ِْ‬
‫ﻚ ﻳَﺎ اﺑْ َﻦ‬ ‫ﻼم َﻋﻠَْﻴ َ‬‫ﻼﻣﺔ اﻟ ﱠﺴ ُ‬ ‫ﺻﺎﺣ ِ َ َ َ َ‬ ‫ﻼم َﻋﻠَْﻴ َ َ ْ َ َ‬ ‫اﳉَﺎ ﱢن اﻟ ﱠﺴ ُ‬ ‫ﺲ َو ْ‬ ‫اﻻﻧْ ِ‬
‫ﻚ َو َر ْﲪَﺔُ اﻟ ٰﻠّ ِﻪ َو‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ِ‬ ‫ٰ ِ‬
‫ﻚ ﻳَﺎ اﺑْ َﻦ َﻣ ْﻦ َﺣﺒَ ُﺎﻩ اﻟﻠّﻪُ ﺑﺎﻟْ َﻜَﺮ َاﻣﺔ اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ِ ِ‬
‫اﻟﺸﱠﻔﻴ ِﻊ ﻳَـ ْﻮَم اﻟْﻘﻴَ َﺎﻣﺔ اﻟ ﱠﺴ ُ‬
‫ِ‬
‫ﻚ‬ ‫ﻚ اَ ْﺣ َﻜ َﺎﻣﻪُ اَْو ﻳُ َﻜﻠﱢ َﻔ َ‬ ‫ﺐ َﻋﻠَْﻴ َ‬ ‫ِ ِِ‬ ‫ٰ‬ ‫ﺑـﺮَﻛﺎﺗُﻪ اَ ْﺷﻬﺪ اَﻧ ِ‬
‫ﻚ َد َار اﻧْـ َﻌﺎﻣﻪ ﻗَـْﺒ َﻞ اَ ْن ﻳَﻜْﺘُ َ‬ ‫اﺧﺘَ َﺎر اﻟﻠّﻪُ ﻟَ َ‬ ‫ﱠﻚ ﻗَﺪ ْ‬ ‫ََ ُ َ ُ َ‬
‫ﺲ َو‬ ‫ﺲ ُﻣ َﻘﺪﱠﺳﺎ ِﻣ ْﻦ ُﻛ ﱢﻞ َدﻧَ ٍ‬ ‫ﺎﻫﺮا ِﻣ ْﻦ ُﻛ ﱢﻞ َﳒَ ٍ‬ ‫ِ‬
‫ﺣﻼﻟَﻪ و ﺣﺮاﻣﻪ ﻓَـﻨـ َﻘﻠَﻚ اﻟَﻴ ِﻪ ﻃَﻴﱢﺒﺎ زاﻛِﻴﺎ ﻣﺮ ِﺿﻴﺎ ﻃَ ِ‬
‫َ َْ ّ‬ ‫َ ُ َ ََ َ ُ َ َ ْ‬
‫ﲔ َر ُﺳﻮﻟِِﻪ‬ ‫ِ‬ ‫ٰ‬
‫ﺻﻠﱠﻰ اﻟﻠّﻪُ َﻋﻠَْﻴ َ‬ ‫ﻚ اِ َﱃ اﻟﺪ ِ‬ ‫ﺑـَ ﱠﻮاَ َك َﺟﻨﱠﺔَ اﻟْ َﻤﺄْ َوى َو َرﻓَـ َﻌ َ‬
‫ﺻﻼ ًة ﺗَـ َﻘﱡﺮ ‪َK‬ﺎ َﻋ ْ ُ‬ ‫ﻚ َ‬ ‫ﱠر َﺟﺎت اﻟْ ُﻌﻠَﻰ َو َ‬ ‫َ‬
‫ِِ ٰ‬
‫ﺎﻫﺎ َﻋﻠَﻰ‬ ‫ﻚ َو اَْوﻓَ َ‬ ‫ﺎﻫﺎ َو اَْﳕَﻰ ﺑَـَﺮَﻛﺎﺗِ َ‬ ‫ﻚ َو اَْزَﻛ َ‬ ‫ﺻﻠَ َﻮاﺗِ َ‬
‫ﻀ َﻞ َ‬ ‫َو ﺗُـﺒَـﻠﱢﻐُﻪُ اَ ْﻛﺒَـَﺮ َﻣﺄْ ُﻣﻮﻟﻪ اﻟﻠّ ُﻬ ﱠﻢ ْ‬
‫اﺟ َﻌ ْﻞ اَﻓْ َ‬
‫ﻻدﻩِ‬‫ﺎﰎ اﻟﻨﱠﺒِﻴﱢﲔ و ﻋﻠَﻰ ﻣﻦ ﻧَﺴﻞ ِﻣﻦ اَو ِ‬ ‫ﻚ ُﳏَ ﱠﻤ ٍﺪ َﺧ َِ‬ ‫ِ‬ ‫ِ‬
‫َ َ َ َْ ََ ْ ْ‬ ‫ﻚ ِﻣ ْﻦ َﺧْﻠﻘ َ‬ ‫ﻚ‪َ ،‬و ِﺧﻴَـَﺮﺗِ َ‬ ‫ﻚ َو ﻧَﺒِﻴﱢ َ‬ ‫َر ُﺳﻮﻟ َ‬
‫ﻚ ِﲝَ ﱢﻖ‬ ‫اﲪ ٰ ِ‬ ‫ﻚ ﻳﺎ اَرﺣﻢ ﱠ ِِ‬ ‫ﺎﻫ ِﺮ ِ ِ‬ ‫اﻟﻄﱠﻴﱢﺒِﲔ و ﻋﻠَﻰ ﻣﻦ ﺧﻠﱠ ِ ِ ِِ ِ‬
‫ﲔ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ‬ ‫اﻟﺮ َ‬ ‫ﻳﻦ ﺑَﺮ ْﲪَﺘ َ َ ْ َ َ‬ ‫ﻒ ﻣ ْﻦ ﻋْﺘـَﺮﺗﻪ اﻟﻄﱠ َ‬ ‫َ َ َ َْ َ َ‬
‫ﻚ اَ ْن َْﲡ َﻌ َﻞ َﺳ ْﻌﻴِﻲ ‪ْ ِِK‬ﻢ َﻣ ْﺸ ُﻜﻮرا َو ذَﻧِْﱯ ‪ْ ِِK‬ﻢ َﻣ ْﻐ ُﻔﻮرا َو َﺣﻴَ ِﺎﰐ‬ ‫ِ ِ‬ ‫ُﳏ ﱠﻤ ٍﺪ ِ‬
‫ﻴﻢ َْﳒ ِﻞ ﻧَﺒِﻴﱢ َ‬ ‫ﻚ َو اﺑْـَﺮاﻫ َ‬ ‫ﺻﻔﻴﱢ َ‬ ‫َ َ‬
‫ِِ‬ ‫ِِ‬ ‫ِِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ِ‬ ‫ِ‬
‫ﻴﺪ ًة َو َﺣ َﻮاﺋﺠﻲ ‪ْ K‬ﻢ َﻣ ْﻘﻀﻴﱠﺔً َو اَﻓْـ َﻌ ِﺎﱄ ‪ْ K‬ﻢ َﻣْﺮﺿﻴﱠﺔً َو اُُﻣﻮِري ‪ْ K‬ﻢ‬ ‫‪ْ ِِK‬ﻢ َﺳﻌِ َﻴﺪ ًة َو َﻋﺎﻗﺒَِﱵ ‪ْ K‬ﻢ َﲪ َ‬
‫ِ‬ ‫ِِ‬
‫ﱢﺲ َﻋ ﱢﲏ ُﻛ ﱠﻞ َﻫ ﱟﻢ َو ِﺿ ٍﻴﻖ اﻟ ٰﻠّ ُﻬ ﱠﻢ‬ ‫ﻴﻖ َو ﻧَـﻔ ْ‬
‫ﻣﺴﻌﻮد ًة و ﺷﺌ ِﻮﱐ ‪ِِK‬ﻢ ﳏﻤﻮدةً اﻟ ٰﻠّﻬ ﱠﻢ و اَﺣ ِﺴﻦ ِ ِ‬
‫ﱄ اﻟﺘـ ْﱠﻮﻓ َ‬
‫ْ َْ ُ َ ُ َ ْ ْ َ‬ ‫َ ْ ُ َ َ ُُ‬
‫ِ‬
‫ﻚ َو اَ ْﺷ ِﺮْك ِﱄ ِﰲ‬ ‫ﻚ َو اََﻣﺎﻧَ َ‬ ‫ﻚ َو ْارُزﻗْ ِﲏ ِر ْ‬
‫ﺿ َﻮاﻧَ َ‬ ‫ﻚ َو اَ ْﺳ ِﻜ ﱢﲏ ﺟﻨَﺎﻧَ َ‬ ‫ﻚ َو ْاﻣﻨَ ْﺤ ِﲏ ﺛـَ َﻮاﺑَ َ‬ ‫َﺟﻨْﱢﺒ ِﲏ ِﻋ َﻘﺎﺑَ َ‬
‫‪462‬‬
‫ﺎت ْاﻻَﺣﻴﺎء ِﻣﻨـﻬﻢ و ْاﻻَﻣﻮ ِ‬

‫ﲨﻴﻊ اﻟْﻤ ْﺆِﻣﻨِﲔ و اﻟْﻤ ْﺆِﻣﻨَ ِ‬ ‫ِ‬ ‫ِ‬ ‫ﺻﺎﻟِ ِﺢ ُد َﻋﺎﺋِﻲ َواﻟِ َﺪ ﱠ‬
‫ات اﻧﱠ َ‬
‫ﻚ‬ ‫َْ َ ْ ُ ْ َ ْ َ َ‬ ‫ي َو ُوﻟْﺪي َو َ َ ُ َ َ ُ‬ ‫َ‬
‫ﲔ‪.‬‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫َوِ ﱡ‬
‫ب اﻟْ َﻌﺎﻟَﻤ َ‬
‫ﲔ َر ﱠ‬
‫ﺼﺎﳊَﺎت آﻣ َ‬ ‫ﱄ اﻟْﺒَﺎﻗﻴَﺎت اﻟ ﱠ‬
‫‪You may then provide your needs and offer a two unit prayer.‬‬
‫‪463‬‬
‫‪VISITING THE TOMB OF LADY FATIMAH BINT ASAD - IMAM‬‬

‫‪ALI’S MOTHER‬‬
‫‪You may stop at the tomb of Lady Fatimah bint (daughter of) Asad‬‬
‫‪and say the following words:‬‬
‫ﻼم‬ ‫ِ‬ ‫ٍ ِ‬ ‫ِ ِٰ‬ ‫اﻟ ﱠﺴﻼم ﻋﻠَﻰ ﻧَِ ٰ ِ‬
‫ﲔ اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َﺳﻴﱢﺪ اﻟْ ُﻤْﺮ َﺳﻠ َ‬ ‫ﻼم َﻋﻠَﻰ َر ُﺳﻮل اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫ﱯ اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫ﱢ‬ ‫ُ َ‬
‫ﻼم َﻋﻠَﻰ َﻣ ْﻦ ﺑَـ َﻌﺜَﻪُ اﻟ ٰﻠّﻪُ َر ْﲪَﺔً‬ ‫ٍ ِ ِ‬ ‫ِ‬ ‫ٍ ِ‬
‫ﻳﻦ اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َﺳﻴﱢﺪ ْاﻵﺧ ِﺮ َ‬ ‫ﲔ اﻟ ﱠﺴ ُ‬ ‫َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َﺳﻴﱢﺪ ْاﻻَﱠوﻟ َ‬
‫ﺖ اَﺳ ٍﺪ ا ْﳍ ِِ‬
‫ﺎﴰﻴﱠ ِﺔ‬ ‫ِ‬ ‫ِ‬ ‫ِٰ‬ ‫ِ ِ‬
‫ﻼم َﻋﻠَﻰ ﻓَﺎﻃ َﻤ َﺔ ﺑِْﻨ َ َ‬ ‫ﱠﱯ َو َر ْﲪَﺔُ اﻟﻠّﻪ َو ﺑـََﺮَﻛﺎﺗُﻪُ اﻟ ﱠﺴ ُ‬ ‫ﻚ اَﻳﱡـ َﻬﺎ اﻟﻨِ ﱡ‬‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﲔ اﻟ ﱠﺴ ُ‬ ‫ﻟْﻠ َﻌﺎﻟَﻤ َ‬
‫ﻚ اَﻳـﱠﺘُـ َﻬﺎ‬ ‫ﻚ اَﻳـﱠﺘُـﻬﺎ اﻟﺘ ِﱠﻘﻴﱠﺔُ اﻟﻨ ِﱠﻘﻴﱠﺔُ اﻟ ﱠﺴﻼم َﻋﻠَﻴ ِ‬ ‫ﺼﺪﱢﻳ َﻘﺔُ اﻟْﻤﺮ ِﺿﻴﱠﺔُ اﻟ ﱠﺴﻼم َﻋﻠَﻴ ِ‬ ‫ﻚ اَﻳـﱠﺘُـ َﻬﺎ اﻟ ﱢ‬ ‫اﻟ ﱠﺴﻼم َﻋﻠَﻴ ِ‬
‫ُ ْ‬ ‫َ‬ ‫ُ ْ‬ ‫َْ‬ ‫ُ ْ‬
‫ِ‬
‫ﻚ ﻳَﺎ َواﻟ َﺪ َة‬ ‫ﺎﰎ اﻟﻨﱠﺒِﻴﱢﲔ اﻟ ﱠﺴﻼم َﻋﻠَﻴ ِ‬ ‫ٍ‬ ‫ِ‬
‫ﻚ ﻳَﺎ َﻛﺎﻓﻠَﺔَ ُﳏَ ﱠﻤﺪ َﺧ َِ‬ ‫اﻟْ َﻜ ِﺮﳝَﺔُ اﻟﱠﺮ ِﺿﻴﱠﺔُ ]اﻟْﻤﺮ ِﺿﻴﱠﺔُ[ اﻟ ﱠﺴﻼم َﻋﻠَﻴ ِ‬
‫ُ ْ‬ ‫َ‬ ‫ُ ْ‬ ‫َْ‬
‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِ‬
‫ﻼم‬ ‫ﲔ اﻟ ﱠﺴ ُ‬ ‫ﺎﰎ اﻟﻨﱠﺒِﻴﱢ َ‬ ‫ت َﺷ َﻔ َﻘﺘُـ َﻬﺎ َﻋﻠَﻰ َر ُﺳﻮل اﻟﻠّﻪ َﺧ َِ‬ ‫ﻼم َﻋﻠَْﻴﻚ ﻳَﺎ َﻣ ْﻦ ﻇَ َﻬَﺮ ْ‬ ‫ﲔ اﻟ ﱠﺴ ُ‬ ‫َﺳﻴﱢﺪ اﻟْ َﻮﺻﻴﱢ َ‬
‫ِ‬ ‫ِِ‬ ‫ِ ِ‬ ‫ِ‬ ‫ﱄ اﻟ ٰﻠّ ِﻪ ْاﻻَِﻣ ِ‬ ‫ِ‬ ‫َﻋﻠَﻴ ِ‬
‫ﻼم‬ ‫ﻼم َﻋﻠَْﻴﻚ َو َﻋﻠَﻰ ُروﺣﻚ َو ﺑَ َﺪﻧﻚ اﻟﻄﱠﺎﻫ ِﺮ اﻟ ﱠﺴ ُ‬ ‫ﲔ‪ ،‬اﻟ ﱠﺴ ُ‬ ‫ﻚ ﻳَﺎ َﻣ ْﻦ ﺗَـْﺮﺑَِﻴﺘُـ َﻬﺎ ﻟ َﻮِ ﱢ‬ ‫ْ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬
‫َﻋﻠَْﻴﻚ َو َﻋﻠَﻰ َوﻟَﺪك َو َر ْﲪَﺔُ اﻟﻠّﻪ َو ﺑـََﺮَﻛﺎﺗُﻪُ اَ ْﺷ َﻬ ُﺪ اَﻧﱠﻚ اَ ْﺣ َﺴْﻨﺖ اﻟْ َﻜ َﻔﺎﻟَﺔَ َو اَﱠدﻳْﺖ ْاﻻََﻣﺎﻧَﺔَ َو‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺼ ْﺪﻗِ ِﻪ ُﻣ ْﻌ َِﱰﻓَﺔً ﺑِﻨُﺒُـ ﱠﻮﺗِِﻪ‬
‫ﻮل اﻟ ٰﻠّ ِﻪ ﻋﺎ ِرﻓَﺔً ِﲝﻘ ِﱢﻪ ﻣ ْﺆِﻣﻨَ ًﺔ ﺑِ ِ‬
‫َ َ ُ‬
‫ﺖ ِﰲ ِﺣ ْﻔ ِﻆ رﺳ ِ‬
‫َُ‬
‫ﺿﺎةِ اﻟ ٰﻠّ ِﻪ و ﺑﺎﻟَ ْﻐ ِ‬
‫ََ‬
‫ِ‬
‫اﺟﺘَـ َﻬ ْﺪت ِﰲ َﻣْﺮ َ‬ ‫ْ‬
‫ﺿﺎﻩُ ] ُﻣ ْﺆﺛَِﺮةً َﻫ َﻮاﻩُ[‬ ‫ِ ِِ‬ ‫ِ‬ ‫ِِ‬ ‫ِ‬ ‫ِِ‬ ‫ِ‬ ‫ﻣﺴﺘَﺒ ِ ِ ِ ِ‬
‫ﺼَﺮةً ﺑِﻨ ْﻌ َﻤﺘﻪ َﻛﺎﻓﻠَﺔً ﺑِﺘَـْﺮﺑِﻴَﺘﻪ ُﻣ ْﺸﻔ َﻘﺔً َﻋﻠَﻰ ﻧـَ ْﻔﺴﻪ َواﻗ َﻔﺔً َﻋﻠَﻰ ﺧ ْﺪ َﻣﺘﻪ ﳐُْﺘَ َﺎرةً ِر َ‬ ‫ُْْ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﱠﻤ ﱡﺴﻚ ﺑِﺎَ ْﺷَﺮف ْاﻻَ ْدﻳَﺎن َراﺿﻴَﺔً َﻣ ْﺮﺿﻴﱠﺔً ﻃَﺎﻫَﺮًة َزﻛﻴﱠﺔً ﺗَﻘﻴﱠ ًﺔ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻀْﻴﺖ َﻋﻠَﻰ ْاﻻﳝَﺎن َو اﻟﺘ َ‬ ‫َو اَ ْﺷ َﻬ ُﺪ اَﻧﱠﻚ َﻣ َ‬
‫اك اﻟ ٰﻠّﻬ ﱠﻢ ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ و ِ‬ ‫ِ‬ ‫ِ‬ ‫ﻚ و اَرﺿ ِ‬ ‫ٰ‬
‫ﻧَﻘﻴﱠﺔً ﻓَـَﺮ ِﺿ َﻲ اﻟﻠّﻪُ َﻋْﻨ ِ َ ْ َ‬
‫ِ‬
‫آل‬ ‫َ‬ ‫اﳉَﻨﱠﺔَ َﻣْﻨ ِﺰﻟَﻚ َو َﻣﺄْ َو ُ َ‬ ‫ﺎك َو َﺟ َﻌ َﻞ ْ‬
‫ﺎﻋﺔَ ْاﻻَﺋِ ﱠﻤ ِﺔ ِﻣ ْﻦ ذُ ﱢرﻳﱠﺘِ َﻬﺎ‪،‬‬ ‫ِ‬ ‫ِ‬ ‫ٍ‬
‫ﺎﻋﺘَـ َﻬﺎ َو َﺷ َﻔ َ‬ ‫ُﳏَ ﱠﻤﺪ َو اﻧْـ َﻔ ْﻌ ِﲏ ﺑِ ِﺰﻳَ َﺎر‪َY‬ﺎ َو ﺛَـﺒﱢْﺘ ِﲏ َﻋﻠَﻰ َﳏَﺒﱠﺘ َﻬﺎ َو ﻻ َْﲢ ِﺮْﻣ ِﲏ َﺷ َﻔ َ‬
‫آﺧَﺮ اﻟْ َﻌ ْﻬ ِﺪ ِﻣ ْﻦ‬ ‫ﺎﻫ ِﺮﻳﻦ اﻟ ٰﻠّﻬ ﱠﻢ ﻻ َْﲡﻌ ْﻠﻪ ِ‬
‫َُ‬
‫ِ‬ ‫ِ‬
‫اﺣ ُﺸْﺮِﱐ َﻣ َﻌ َﻬﺎ َو َﻣ َﻊ اَْوﻻد َﻫﺎ اﻟﻄﱠ َ ُ‬ ‫َو ْارُزﻗْ ِﲏ ُﻣَﺮاﻓَـ َﻘﺘَـ َﻬﺎ َو ْ‬
‫ﺎﺣ ُﺸْﺮِﱐ ِﰲ ُزْﻣَﺮِ‪َY‬ﺎ َو اَْد ِﺧْﻠ ِﲏ‬ ‫ِ‬ ‫ِ‬
‫ﺎﻫﺎ َو ْارُزﻗْ ِﲏ اﻟْ َﻌ ْﻮَد اﻟَْﻴـ َﻬﺎ اَﺑَﺪا َﻣﺎ اَﺑْـ َﻘْﻴﺘَ ِﲏ َو اذَا ﺗَـ َﻮﻓﱠـْﻴﺘَ ِﲏ ﻓَ ْ‬
‫ِ‬
‫ِزﻳَ َﺎرِﰐ اﻳﱠ َ‬
‫ي‬ ‫ﻚ ا ْﻏ ِﻔْﺮ ِﱄ َو ﻟَِﻮاﻟِ َﺪ ﱠ‬ ‫ﱢﻬﺎ ِﻋْﻨ َﺪ َك َو َﻣْﻨ ِﺰﻟَﺘِ َﻬﺎ ﻟَ َﺪﻳْ َ‬ ‫اﲪ ٰ ِ‬ ‫ﻚ ﻳﺎ اَرﺣﻢ ﱠ ِِ‬ ‫ِﰲ َﺷ َﻔ ِ ِ ِ‬
‫ﲔ اﻟﻠّ ُﻬ ﱠﻢ ﲝَﻘ َ‬‫اﻟﺮ َ‬ ‫ﺎﻋﺘ َﻬﺎ ﺑَﺮ ْﲪَﺘ َ َ ْ َ َ‬ ‫َ‬
‫ِ‬
‫ﻚ‬ ‫ﺎت َو آﺗِﻨَﺎ ِﰲ اﻟ ﱡﺪﻧْـﻴَﺎ َﺣ َﺴﻨَﺔً َو ِﰲ ْاﻵ ِﺧَﺮةِ َﺣ َﺴﻨَﺔً َو ﻗﻨَﺎ ﺑَِﺮ ْﲪَﺘِ َ‬ ‫و ِﳉ ِﻤﻴ ِﻊ اﻟْﻤ ْﺆِﻣﻨِﲔ و اﻟْﻤ ْﺆِﻣﻨَ ِ‬
‫ُ َ َ ُ‬ ‫َ َ‬
‫اب اﻟﻨﱠﺎ ِر‬
‫َﻋ َﺬ َ‬
‫‪Before you leave, you may offer a two unit prayer (i.e. salat al-‬‬
‫‪ziyarah) and pray Allah for anything you want.‬‬
‫‪464‬‬
‫‪VISITING THE TOMB OF HAMZAH AT UHUD‬‬

‫‪When you decide to visit the tomb of Hamzah ibn ‘Abd al-‬‬
‫‪Muttalib, the chief of martyrs, you may stop near his tomb and say the‬‬
‫‪following words:‬‬
‫ﱡﻬ َﺪ ِاء‬ ‫ﻚ ﻳَﺎ َﺧْﻴـَﺮ اﻟﺸ َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ٰ ِ ِِ‬
‫ﺻﻠﱠﻰ اﻟﻠّﻪُ َﻋﻠَْﻴﻪ َو آﻟﻪ اﻟ ﱠﺴ ُ‬
‫ِ ِٰ‬
‫ﻚ ﻳَﺎ َﻋ ﱠﻢ َر ُﺳﻮل اﻟﻠّﻪ َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫اﻟ ﱠﺴ ُ‬
‫ِٰ‬ ‫ِ‬ ‫ٰ‬
‫ت‬ ‫ت ِﰲ اﻟﻠّﻪ َﻋﱠﺰ َو َﺟ ﱠﻞ َو ُﺟ ْﺪ َ‬ ‫ﺎﻫ ْﺪ َ‬
‫ﱠﻚ ﻗَ ْﺪ َﺟ َ‬ ‫ﻚ ﻳَﺎ اَ َﺳ َﺪ اﻟﻠّ ِﻪ َو اَ َﺳ َﺪ َر ُﺳﻮﻟ ِﻪ اَ ْﺷ َﻬ ُﺪ اَﻧ َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫اﻟ ﱠﺴ ُ‬
‫اﻏﺒﺎ ﺑِﺎَِﰊ‬ ‫ﻮل اﻟ ٰﻠّ ِﻪ ﺻﻠﻰ اﷲ ﻋﻠﻴﻪ و آﻟﻪ و ُﻛْﻨﺖ ﻓِﻴﻤﺎ ِﻋْﻨ َﺪ اﻟ ٰﻠّ ِﻪ ﺳﺒﺤﺎﻧَﻪ ر ِ‬ ‫ﺖ َر ُﺳ َ‬ ‫ﺑِﻨَـ ْﻔ ِﺴ َ‬
‫ُْ َ ُ َ‬ ‫َ َ َ‬ ‫ﺼ ْﺤ َ‬ ‫ﻚ َو ﻧَ َ‬
‫ٰ‬ ‫ِ ِٰ‬ ‫ِ‬ ‫ِ ٰ‬
‫ﺻﻠﱠﻰ اﻟﻠّﻪُ‬ ‫ﻚ َو[ ُﻣﺘَـ َﻘﱢﺮﺑﺎ ا َﱃ َر ُﺳﻮل اﻟﻠّﻪ َ‬ ‫ﻚ ] ُﻣﺘَـ َﻘﱢﺮﺑﺎ ا َﱃ اﻟﻠّ ِﻪ َﻋﱠﺰ َو َﺟ ﱠﻞ ﺑِ ِﺰﻳَ َﺎرﺗِ َ‬ ‫ﺖ َو اُﱢﻣﻲ اَﺗَـْﻴﺘُ َ‬ ‫اَﻧْ َ‬
‫ِ‬ ‫ﻋﻠَﻴ ِﻪ و آﻟِِﻪ ﺑِ َﺬﻟِﻚ ر ِ ِ‬
‫ﻚ‬ ‫ﻼص ﻧـَ ْﻔ ِﺴﻲ ُﻣﺘَـ َﻌ ﱢﻮذا ﺑِ َ‬ ‫ﻚ[ َﺧ َ‬ ‫ﻚ ]ﺑِ َﺬﻟ َ‬ ‫ﺎﻋ ِﺔ اَﺑْـﺘَﻐِﻲ ﺑِ ِﺰﻳَ َﺎرﺗِ َ‬
‫ﱠﻔ َ‬‫ﻚ ِﰲ اﻟﺸ َ‬ ‫اﻏﺒﺎ اﻟَْﻴ َ‬ ‫َ َ‬ ‫َْ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫اﺣﺘَﻄَْﺒﺘُـ َﻬﺎ َﻋﻠَﻰ ﻇَ ْﻬ ِﺮي‬ ‫ﻮﰊ اﻟﱠِﱵ ْ‬ ‫ِ‬
‫ﺖ َﻋﻠَﻰ ﻧَـ ْﻔﺴﻲ َﻫﺎرﺑﺎ ﻣ ْﻦ ذُﻧُ ِ َ‬ ‫ﱠﻬﺎ ﻣﺜْﻠﻲ ﲟَﺎ َﺟﻨَـْﻴ ُ‬ ‫اﺳﺘَ َﺤﻘ َ‬‫ﻣ ْﻦ ﻧَﺎ ٍر ْ‬
‫ِ‬ ‫ﻴﺪةٍ ﻃَﺎﻟِﺒﺎ ﻓَ َﻜ َ‬ ‫ِ‬
‫ت‬ ‫ﺎك َرﻗَـﺒَ ِﱵ ﻣ َﻦ اﻟﻨﱠﺎ ِر َو ﻗَ ْﺪ اَْوﻗَـَﺮ ْ‬ ‫ﻚ ِﻣ ْﻦ ُﺷﻘ ٍﱠﺔ ﺑَﻌِ َ‬ ‫ﻚ َر َﺟﺎءَ َر ْﲪَِﺔ َرﱢﰊ اَﺗَـْﻴﺘُ َ‬ ‫ﻓَ ِﺰﻋﺎ اﻟَْﻴ َ‬
‫ﺖ‬ ‫ﻇَﻬ ِﺮي ذُﻧُ ِﻮﰊ‪ ،‬و اَﺗَـﻴﺖ ﻣﺎ اَﺳﺨ َﻂ رﱢﰊ و َﱂ اَ ِﺟ ْﺪ اَﺣﺪا اَﻓْـﺰع اِﻟَﻴ ِﻪ ﺧﲑا ِﱄ ِﻣﻨْ ُﻜﻢ اَ ْﻫﻞ ﺑـﻴ ِ‬
‫ْ َ َْ‬ ‫َ َ ُ ْ َْ‬ ‫َ ُْ َ َْ َ َ ْ‬ ‫ْ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ َﻣﻜُْﺮوﺑﺎ َو‬ ‫ﻚ َْﳏُﺰوﻧﺎ َو اَﺗَـْﻴﺘُ َ‬ ‫ت اﻟَْﻴ َ‬ ‫ﺎﺟ ِﱵ ﻓَـ َﻘ ْﺪ ﺳْﺮ ُ‬ ‫اﻟﱠﺮ ْﲪَﺔ ﻓَ ُﻜ ْﻦ ِﱄ َﺷﻔﻴﻌﺎ ﻳَـ ْﻮَم ﻓَـ ْﻘ ِﺮي َو َﺣ َ‬
‫ﺼﻠَﺘِ ِﻪ َو َﺣﺜ ِﱠﲏ َﻋﻠَﻰ ﺑِﱢﺮِﻩ‬ ‫ﻚ ﻣ ْﻔﺮدا و اَﻧْﺖ ِﳑﱠﻦ اَﻣﺮِﱐ اﻟ ٰﻠّﻪ ﺑِ ِ‬ ‫ﺳ َﻜﺒﺖ ﻋﺒـﺮِﰐ ِﻋﻨﺪ َك ﺑﺎﻛِﻴﺎ و ِﺻﺮ ِ‬
‫ت اﻟَْﻴ َ ُ َ َ َ ْ َ َ َ ُ‬ ‫َ ْ ُ َْ َ ْ َ َ َ ْ ُ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِِ‬ ‫و دﻟﱠِﲏ ﻋﻠَﻰ ﻓَ ْ ِ ِ‬
‫اﳊََﻮاﺋ ِﺞ ﻋْﻨ َﺪﻩُ اَﻧْـﺘُ ْﻢ‬ ‫ﺐ ْ‬ ‫ﻀﻠﻪ َو َﻫ َﺪاﱐ ﳊُﺒﱢﻪ َو َرﻏﱠﺒَِﲏ ﰲ اﻟْ ِﻮﻓَ َﺎدة اﻟَْﻴﻪ َو اَ ْﳍََﻤ ِﲏ ﻃَﻠَ َ‬ ‫َ َ َ‬
‫ﻴﺐ َﻣ ْﻦ اَﺗَﺎ ُﻛ ْﻢ َو ﻻ َﳜْ َﺴُﺮ َﻣ ْﻦ ﻳَـ ْﻬ َﻮا ُﻛ ْﻢ َو ﻻ ﻳَ ْﺴ َﻌ ُﺪ َﻣ ْﻦ‬ ‫ِ‬ ‫ٍ‬
‫اَ ْﻫ ُﻞ ﺑَـْﻴﺖ ﻻ ﻳَ ْﺸ َﻘﻰ َﻣ ْﻦ ﺗَـ َﻮﻻ ُﻛ ْﻢ َو ﻻ َﳜ ُ‬
‫ﺎدا ُﻛ ْﻢ‪.‬‬
‫َﻋ َ‬
‫‪You may then turn your face towards the kiblah direction and offer‬‬
‫‪a two unit prayer. After accomplishment, you may throw yourself on‬‬
‫‪the tomb and say the following words:‬‬
‫ﺿﺖ ﻟِﺮ ْﲪﺘِﻚ ﺑِﻠُﺰ ِ ِ‬ ‫ٍ ِ ٍ ٰ ِ‬ ‫ٰ‬
‫ﺻﻠﱠﻰ‬ ‫ﻚ َ‬ ‫وﻣﻲ ﻟ َﻘ ِْﱪ َﻋ ﱢﻢ ﻧَﺒِﻴﱢ َ‬ ‫ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو آل ُﳏَ ﱠﻤﺪ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ ﺗَـ َﻌﱠﺮ ْ ُ َ َ َ ُ‬ ‫اﻟﻠّ ُﻬ ﱠﻢ َ‬
‫ِِ‬ ‫ٍ‬ ‫ِ ِِ‬ ‫ٰ‬
‫ات َو‬ ‫ﺻ َﻮ ُ‬‫ﻚ[ ِﰲ ﻳـَ ْﻮم ﺗَ ْﻜﺜُـُﺮ ﻓﻴﻪ ْاﻻَ ْ‬ ‫ﻚ َو َﻣ ْﻘﺘِ َ‬ ‫ﻚ ] َو َﺳ َﺨ ِﻄ َ‬ ‫اﻟﻠّﻪُ َﻋﻠَْﻴ ِﻪ َو آﻟ ِﻪ ﻟﻴُﺠ َﲑِﱐ ِﻣ ْﻦ ﻧِْﻘ َﻤﺘِ َ‬
‫ف َﻋﻠَ ﱠﻲ َو ﻻ ُﺣْﺰٌن‬ ‫ﺖ َو ُﲡَ ِﺎد ُل َﻋ ْﻦ ﻧَـ ْﻔ ِﺴ َﻬﺎ ﻓَﺎِ ْن ﺗَـْﺮﲪَِْﲏ اﻟْﻴَـ ْﻮَم ﻓَﻼ َﺧ ْﻮ ٌ‬ ‫ﱠﻣ ْ‬ ‫ﺗَ ْﺸﻐَﻞ ُﻛ ﱡﻞ ﻧَـ ْﻔ ٍ ِ‬
‫ﺲ ﲟَﺎ ﻗَﺪ َ‬ ‫ُ‬
‫ِ‬
‫ﺎﺟﱵ ﻓَـ َﻘ ْﺪ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺼﺮﻓْﲏ ﺑﻐَ ْﲑ َﺣ َ‬ ‫ﺐ ﻓَ َﻤ ْﻮًﱃ ﻟَﻪُ اﻟْ ُﻘ ْﺪ َرةُ َﻋﻠَﻰ َﻋْﺒﺪﻩ َو ﻻ ُﲣَﻴﱢْﺒﲏ ﺑَـ ْﻌ َﺪ اﻟْﻴَـ ْﻮم َو ﻻ ﺗَ ْ‬ ‫َو ا ْن ﺗُـ َﻌﺎﻗ ْ‬
‫ﻚ ﻓَـﺘَـ َﻘﺒﱠ ْﻞ ِﻣ ﱢﲏ َو ُﻋ ْﺪ‬ ‫ﻚ َو َر َﺟﺎءَ َر ْﲪَﺘِ َ‬ ‫ﺿﺎﺗِ َ‬ ‫ﻚ و ﺗَـ َﻘﱠﺮﺑﺖ ﺑِِﻪ اِﻟَﻴ َ ِ‬ ‫ِ‬
‫ﻚ اﺑْﺘﻐَﺎءَ َﻣْﺮ َ‬ ‫ْ‬ ‫ﺖ ﺑَِﻘ ِْﱪ َﻋ ﱢﻢ ﻧَﺒِﻴﱢ َ َ ْ ُ‬ ‫ﻟَﺼ ْﻘ ُ‬
‫ﺎف اَ ْن ﺗَﻈْﻠِ َﻤ ِﲏ َو‬ ‫ﻚ َﻋﻠَﻰ ِﺟﻨَﺎﻳَِﺔ ﻧَـ ْﻔ ِﺴﻲ ﻓَـ َﻘ ْﺪ َﻋﻈُ َﻢ ُﺟ ْﺮِﻣﻲ َو َﻣﺎ اَ َﺧ ُ‬ ‫ِ‬
‫ﻚ َﻋﻠَﻰ َﺟ ْﻬﻠﻲ َو ﺑَِﺮأْﻓَﺘِ َ‬ ‫ِِﲝ ْﻠ ِﻤ َ‬
‫ﻚ ﻓَﺒِ ِﻬ َﻤﺎ ﻓُ ﱠﻜ ِﲏ ِﻣ َﻦ اﻟﻨﱠﺎ ِر َو ﻻ‬ ‫ﺎب ‪ ،‬ﻓَﺎﻧْﻈُ ِﺮ اﻟْﻴَـ ْﻮَم ﺗَـ َﻘﻠﱡِﱯ َﻋﻠَﻰ ﻗَـ ِْﱪ َﻋ ﱢﻢ ﻧَﺒِﻴﱢ َ‬ ‫اﳊِﺴ ِ‬
‫ﺎف ُﺳﻮءَ ْ َ‬ ‫ﻟَ ِﻜ ْﻦ اَ َﺧ ُ‬
‫ﺻ ْﻮِﰐ َو ﻻ ﺗَـ ْﻘﻠِْﺒ ِﲏ ﺑِﻐَ ِْﲑ َﺣ َﻮاﺋِ ِﺠﻲ‬ ‫ﻚ َ‬ ‫ﱭ َﻋْﻨ َ‬ ‫ﻚ اﺑْﺘِ َﻬ ِﺎﱄ َو ﻻ َْﲢ ُﺠ َ ﱠ‬ ‫ﺐ َﺳ ْﻌﻴِﻲ َو ﻻ ﻳـَ ُﻬﻮﻧَ ﱠﻦ َﻋﻠَْﻴ َ‬ ‫ُﲣَﻴﱢ ْ‬
‫ف َﻋﻠَﻰ ا ْﳍﻠَ َﻜ ِﺔ‬ ‫اﳊﻴـﺮ ِان اﻟْﻐَ ِﺮ ِﻳﻖ اﻟْﻤ ْﺸ ِﺮ ِ‬ ‫ِ‬ ‫ٍ‬ ‫ٍ‬ ‫ﻳَﺎ ِﻏﻴَ َ‬
‫ُ‬ ‫ﺎث ُﻛ ﱢﻞ َﻣﻜُْﺮوب َو َْﳏُﺰون َو ﻳَﺎ ُﻣ َﻔﱢﺮﺟﺎ َﻋ ِﻦ اﻟْ َﻤْﻠ ُﻬﻮف َْْ َ‬
‫ِ‬
‫ﻀﱡﺮ ِﻋﻲ َو َﻋْﺒـَﺮِﰐ‬ ‫ﱄ ﻧَﻈَْﺮًة ﻻ اَ ْﺷ َﻘﻰ ﺑَـ ْﻌ َﺪ َﻫﺎ اَﺑَﺪا َو ْار َﺣ ْﻢ ﺗَ َ‬ ‫ﺼ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ َو ِآل ُﳏَ ﱠﻤ ٍﺪ َو اﻧْﻈُْﺮ ا َﱠ‬ ‫ﻓَ َ‬
‫‪465‬‬
‫اﳋَْﻴـَﺮ اﻟﱠ ِﺬي ﻻ ﻳـُ ْﻌ ِﻄ ِﻴﻪ اَ َﺣ ٌﺪ ِﺳ َﻮ َاك ﻓَﻼ ﺗَـُﺮﱠد اََﻣﻠِﻲ اﻟ ٰﻠّ ُﻬ ﱠﻢ‬ ‫ﺖ ْ‬ ‫ﺎك َو َﲢَﱠﺮﻳْ ُ‬ ‫ت ِر َ‬
‫ﺿَ‬ ‫ِ ِ‬
‫َو اﻧْﻔَﺮادي‪ ،‬ﻓَـ َﻘ ْﺪ َر َﺟ ْﻮ ُ‬
‫ﻮء ] ُﺳﻮءُ[ ﻓِ ْﻌﻠِ ِﻪ ﻓَﻼ اَ ِﺧ َ ﱠ‬
‫ﻴﱭ اﻟْﻴَـ ْﻮَم َو‬ ‫اِ ْن ﺗـﻌﺎﻗِﺐ ﻓَﻤﻮًﱃ ﻟَﻪ اﻟْ ُﻘ ْﺪرةُ ﻋﻠَﻰ ﻋﺒ ِﺪﻩِ و ﺟﺰاﺋِِﻪ ]ﺟﺰاﻩ[ ﺑِﺴ ِ‬
‫ُ َ ْ َ ْ ُ َ َ َْ َ َ َ َ َ ُ ُ‬
‫ِ‬ ‫ﻻ ﺗَ ْ ِ‬
‫ﺖ ﺑَ َﺪِﱐ َو‬ ‫ت ﻧـَ َﻔ َﻘ ِﱵ َو اَﺗْـ َﻌْﺒ ُ‬‫ﱭ ُﺷ ُﺨﻮﺻﻲ َو ِوﻓَ َﺎدِﰐ ﻓَـ َﻘ ْﺪ اَﻧْـ َﻔ ْﺪ ُ‬ ‫ﺎﺟ ِﱵ َو ﻻ ُﲣَﻴﱢ َ ﱠ‬ ‫ﺼ ِﺮﻓْ ِﲏ ﺑﻐَ ِْﲑ َﺣ َ‬
‫ت َﻣﺎ ِﻋْﻨ َﺪ َك َﻋﻠَﻰ ﻧَـ ْﻔ ِﺴﻲ َو‬ ‫ﺎل َو َﻣﺎ َﺧ ﱠﻮﻟَْﺘ ِﲏ َو آﺛَـْﺮ ُ‬ ‫ﺖ ْاﻻَ ْﻫ َﻞ َو اﻟْ َﻤ َ‬ ‫ِ‬
‫ﺖ اﻟْ َﻤ َﻔ َﺎزات َو َﺧﻠﱠ ْﻔ ُ‬ ‫ﻗَﻄَ ْﻌ ُ‬
‫ﻚ ﻓَـ ُﻌ ْﺪ ِِﲝ ْﻠ ِﻤ َ‬
‫ﺿﺎﺗِ َ‬ ‫ﻚ ﺻﻠﱠﻰ اﻟ ٰﻠّﻪ ﻋﻠَﻴ ِﻪ و آﻟِِﻪ و ﺗَـ َﻘﱠﺮﺑ ِ ِ‬
‫ﻚ َﻋﻠَﻰ‬ ‫ﺖ ﺑِﻪ اﺑْﺘﻐَﺎءَ َﻣ ْﺮ َ‬ ‫ُ َْ َ َ ْ ُ‬ ‫ت ﺑ َﻘ ِْﱪ َﻋ ﱢﻢ ﻧَﺒِﻴﱢ َ َ‬
‫ﻟُ ْﺬ ُ ِ‬
‫ِ‬
‫ﻚ ﻳَﺎ َﻛ ِﺮﱘُ ﻳَﺎ َﻛ ِﺮﱘُ‬ ‫ﻚ َﻋﻠَﻰ َذﻧِْﱯ ﻓَـ َﻘ ْﺪ َﻋﻈُ َﻢ ُﺟ ْﺮِﻣﻲ ﺑَِﺮ ْﲪَﺘِ َ‬ ‫َﺟ ْﻬﻠﻲ َو ﺑَِﺮأْﻓَﺘِ َ‬
‫‪466‬‬
MERITS OF VISITING THE TOMBS OF THE MARTYRS IN THE

BATTLE OF UHUD
As a matter of fact, the merits of Hamzah - may Allah be pleased
with him - are innumerable. So are the rewards of visiting his tomb. In
al-Risalah al-Fakhriyyah, Fakhr al-Muhaqqiqin says that it is
recommended to visit the tomb of Hamzah (‘a) as well as the tombs of
the martyrs of the Battle of Uhud because the Holy Prophet (s) is
reported to have said, “He who visits my tomb but does not visit the
tomb of my uncle Hamzah has in fact deserted me.”
In my book of Bayt al-Ahzan fi Masa’ib Sayyidat al-Niswan, I have
mentioned that Lady Fatimah al-Zahra’ (‘a), after the demise of her
father (‘a), used to visit the tomb of Hamzah and the other martyrs of
the Battle of Uhud every Monday and Thursday. Until her demise, she
(‘a) used to offer prayers and supplicate Almighty Allah there.
Mahmud ibn Labid says that Lady Fatimah al-Zahra’ (‘a) used to
visit the tomb of Hamzah and weep there. One day, I visited the tomb
of Hamzah and found her weeping. I therefore waited until she would
stop. I then approached, greeted her, and said, “O Lady of all women,
you have certainly broken my heart on account of your weeping.” She
(‘a) answered, “O Abu-’Amr, I have had to experience the misfortune
of losing the best of all fathers - the Messenger of Allah (‘a).” She (‘a)
then added, “Oh! How I miss the Messenger of Allah! If one dies, his
mention begins to fade away. But the mention of my father is always
increasing.”
Shaykh al-Mufid says that the Holy Prophet (s), during his lifetime,
ordered to visit the tomb of Hamzah frequently. He also used to
respect this tomb as well as the tombs of the other martyrs. After the
Holy Prophet’s demise, Lady Fatimah (‘a) very regularly visited
Hamzah’s tomb, which used to be visited by the Muslims frequently.
467
‫‪VISITING THE TOMBS OF THE MARTYRS IN THE BATTLE OF‬‬

‫‪UHUD‬‬
‫‪At visiting the martyrs of the Battle of Uhud, say the following‬‬
‫‪words:‬‬
‫ِ ِٰ‬ ‫ِ‬ ‫ﻮل اﻟ ٰﻠّ ِﻪ اﻟ ﱠﺴﻼم ﻋﻠَﻰ ﻧَِ ٰ ِ‬ ‫اﻟ ﱠﺴﻼم َﻋﻠَﻰ رﺳ ِ‬
‫ﻼم َﻋﻠَﻰ‬ ‫ﻼم َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ ﺑْ ِﻦ َﻋْﺒﺪ اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫ﱯ اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫ُ َ ﱢ‬ ‫َُ‬ ‫ُ‬
‫اﻻﳝَ ِ‬ ‫ﺖ ِْ‬ ‫ﺎﻫ ِﺮﻳﻦ اﻟ ﱠﺴﻼم ﻋﻠَﻴ ُﻜﻢ اَﻳـﱡﻬﺎ اﻟﺸﱡﻬ َﺪاء اﻟْﻤ ْﺆِﻣﻨُﻮ َن اﻟ ﱠﺴﻼم ﻋﻠَﻴ ُﻜﻢ ﻳﺎ اَ ْﻫﻞ ﺑـﻴ ِ‬ ‫ِِ ِ‬
‫ﺎن‬ ‫ُ َ ْ ْ َ َ َْ‬ ‫ُ َْ ْ َ َ ُ ُ‬ ‫اَ ْﻫ ِﻞ ﺑَـْﻴﺘﻪ اﻟﻄﱠ َ‬
‫ِِ ِ ِِ‬ ‫ﻴﺪ اﻟ ﱠﺴﻼم ﻋﻠَﻴ ُﻜﻢ ﻳﺎ اَﻧْ ِ ٰ ِ‬ ‫و اﻟﺘـﱠﻮ ِﺣ ِ‬
‫ﻼم َﻋﻠَْﻴ ُﻜ ْﻢ‬ ‫ﻼم َﺳ ٌ‬ ‫ﺼ َﺎر َر ُﺳﻮﻟﻪ َﻋﻠَْﻴﻪ َو آﻟﻪ اﻟ ﱠﺴ ُ‬ ‫ﺼ َﺎر دﻳ ِﻦ اﻟﻠّﻪ َو اَﻧْ َ‬ ‫ُ َْ ْ َ َ‬ ‫َ ْ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫اﺻﻄََﻔﺎ ُﻛ ْﻢ ﻟَﺮ ُﺳﻮﻟﻪ َو اَ ْﺷ َﻬ ُﺪ اَﻧﱠ ُﻜ ْﻢ‬ ‫اﺧﺘَ َﺎرُﻛ ْﻢ ﻟﺪﻳﻨﻪ َو ْ‬ ‫ﺻﺒَـْﺮُْﰎ ﻓَﻨ ْﻌ َﻢ ُﻋ ْﻘ َﱮ اﻟﺪﱠار اَ ْﺷ َﻬ ُﺪ اَ ﱠن اﻟﻠّﻪَ ْ‬ ‫ﲟَﺎ َ‬
‫ﺎﻫ ْﺪ ُْﰎ ِﰲ اﻟ ٰﻠّ ِﻪ َﺣ ﱠﻖ ِﺟ َﻬﺎ ِدﻩِ َو َذﺑَـْﺒﺘُ ْﻢ َﻋ ْﻦ ِدﻳ ِﻦ اﻟ ٰﻠّ ِﻪ َو َﻋ ْﻦ ﻧَﺒِﻴﱢ ِﻪ َو ُﺟ ْﺪ ُْﰎ ﺑِﺎَﻧْـ ُﻔ ِﺴ ُﻜ ْﻢ ُدوﻧَﻪُ َو‬ ‫ﻗَ ْﺪ َﺟ َ‬
‫ِِ‬ ‫اﻻ ْﺳ ِ‬‫ﻮل اﻟ ٰﻠّ ِﻪ ﻓَﺠﺰا ُﻛﻢ اﻟ ٰﻠّﻪ َﻋﻦ ﻧَﺒِﻴﱢ ِﻪ و َﻋ ِﻦ ِْ‬ ‫ﺎج رﺳ ِ‬ ‫ِ‬ ‫ِ‬
‫ﻀ َﻞ‬ ‫ﻼم َو اَ ْﻫﻠﻪ اَﻓْ َ‬ ‫َ‬ ‫ََ ُ ُ ْ‬ ‫اَ ْﺷ َﻬ ُﺪ اَﻧﱠ ُﻜ ْﻢ ﻗُﺘْﻠﺘُ ْﻢ َﻋﻠَﻰ ﻣْﻨـ َﻬ ِ َ ُ‬
‫ﱡﻬ َﺪ ِاء‬ ‫ﺿﻮاﻧِِﻪ و ﻣﻮ ِﺿ ِﻊ اِ ْﻛﺮ ِاﻣ ِﻪ ﻣﻊ اﻟﻨﱠﺒِﻴﱢﲔ و اﻟ ﱢ ِ‬ ‫ْ ِ‬
‫ﲔ َو اﻟﺸ َ‬ ‫ﺼﺪﱢﻳﻘ َ‬ ‫َ َ‬ ‫َ ََ‬ ‫ﻮﻫ ُﻜ ْﻢ ِﰲ َﳏَ ﱢﻞ ِر ْ َ َ َ ْ‬ ‫اﳉََﺰاء َو َﻋﱠﺮﻓَـﻨَﺎ ُو ُﺟ َ‬
‫ب اﻟ ٰﻠّ َﻪ‬ ‫ﻚ رﻓِﻴﻘﺎ اَ ْﺷﻬ ُﺪ اَﻧﱠ ُﻜﻢ ِﺣﺰ ٰ ِ‬
‫ب اﻟﻠّﻪ َو اَ ﱠن َﻣ ْﻦ َﺣ َﺎرﺑَ ُﻜ ْﻢ ﻓَـ َﻘ ْﺪ َﺣ َﺎر َ‬ ‫ْ ُْ‬ ‫َ‬
‫ِ‬
‫ﲔ َو َﺣ ُﺴ َﻦ اُوﻟَﺌ َ َ‬
‫و اﻟ ﱠ ِِ‬
‫ﺼﺎﳊ َ‬ ‫َ‬
‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ﱠ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻳﻦ ُﻫ ْﻢ اَ ْﺣﻴَﺎءٌ ﻋْﻨ َﺪ َرﱢ‪ْ K‬ﻢ ﻳـُْﺮَزﻗُﻮ َن ﻓَـ َﻌﻠَﻰ َﻣ ْﻦ ﻗَـﺘَـﻠَ ُﻜ ْﻢ ﻟَ ْﻌﻨَﺔُ اﻟﻠّﻪ َو‬‫ﻳﻦ اﻟﺬ َ‬ ‫ﲔ اﻟْ َﻔﺎﺋﺰ َ‬‫َو اَﻧﱠ ُﻜ ْﻢ ﻟَﻤ َﻦ اﻟْ ُﻤ َﻘﱠﺮﺑ َ‬
‫ﻴﺪ َزاﺋِﺮا َو ِﲝَ ﱢﻘ ُﻜ ْﻢ َﻋﺎ ِرﻓﺎ َو ﺑِ ِﺰﻳَ َﺎرﺗِ ُﻜ ْﻢ اِ َﱃ اﻟ ٰﻠّ ِﻪ‬ ‫ﱠﺎس اَ ْﲨﻌِﲔ اَﺗَـﻴﺘ ُﻜﻢ ﻳﺎ اَﻫﻞ اﻟﺘـﱠﻮ ِﺣ ِ‬
‫اﻟْ َﻤﻼﺋ َﻜﺔ َو اﻟﻨ ِ َ َ ُْ ْ َ ْ َ ْ‬
‫ِ ِ‬
‫ﻼم اﻟ ٰﻠّ ِﻪ َو َر ْﲪَﺘُﻪُ َو‬ ‫ِ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ُﻣﺘَـ َﻘﱢﺮﺑﺎ َو ﲟَﺎ َﺳﺒَ َﻖ ﻣ ْﻦ َﺷ ِﺮﻳﻒ ْاﻻَ ْﻋ َﻤﺎل َو َﻣْﺮﺿ ﱢﻲ ْاﻻَﻓْـ َﻌﺎل َﻋﺎﻟﻤﺎ ﻓَـ َﻌﻠَْﻴ ُﻜ ْﻢ َﺳ ُ‬
‫ِ‬
‫ﻀﺒُﻪُ َو َﺳ َﺨﻄُﻪُ اﻟ ٰﻠّ ُﻬ ﱠﻢ اﻧْـ َﻔ ْﻌ ِﲏ ﺑِ ِﺰﻳَ َﺎرِ‪ْ ِY‬ﻢ َو ﺛـَﺒﱢْﺘ ِﲏ َﻋﻠَﻰ‬ ‫ِٰ‬
‫ﺑَـَﺮَﻛﺎﺗُﻪُ َو َﻋﻠَﻰ َﻣ ْﻦ ﻗَـﺘَـﻠَ ُﻜ ْﻢ ﻟَ ْﻌﻨَﺔُ اﻟﻠّﻪ َو َﻏ َ‬
‫ﻚ اَ ْﺷ َﻬ ُﺪ‬ ‫ﺼ ِﺪ ِﻫ ْﻢ َو ﺗَـ َﻮﻓﱠِﲏ َﻋﻠَﻰ َﻣﺎ ﺗَـ َﻮﻓﱠـْﻴﺘَـ ُﻬ ْﻢ َﻋﻠَْﻴ ِﻪ َو ْ‬
‫اﲨَ ْﻊ ﺑَـْﻴ ِﲏ َو ﺑَـْﻴـﻨَـ ُﻬ ْﻢ ِﰲ ُﻣ ْﺴﺘَـ َﻘﱢﺮ َدا ِر َر ْﲪَﺘِ َ‬ ‫ﻗَ ْ‬
‫ﻻﺣ ُﻘﻮ َن‪.‬‬ ‫اَﻧﱠ ُﻜﻢ ﻟَﻨَﺎ ﻓَـﺮ ٌط و َْﳓﻦ ﺑِ ُﻜﻢ ِ‬
‫ْ َ َ ُ ْ‬
‫‪You may then repeat reciting Surah al-Qadr as many times as‬‬
‫‪possible.‬‬
‫‪Some scholars say that you may offer a two unit prayer at each‬‬
‫‪tomb and then come back.‬‬
‫‪468‬‬
THE REVERED MOSQUES IN AL MADINAH

There is a number of holy, honorable mosques at al-Madinah,
which is highly advisable to be visited. One of these is the mosque
known as Masjid Quba, which was “founded on piety from the very
first day.”( ) It is narrated that to visit this mosque and offer a two unit
prayer therein brings about the reward of going on ‘umrah (minor
hajj). You are thus recommended to go to this mosque, offer a two
unit prayer of Greeting the Mosque, say the Tasbih al-Zahra’ litany,
and then recite al-Ziyarah al-Jami’ah al-Kabirah (The Major
Comprehensive Ziyarah Form), which will be, later on, mentioned in
this book as the first of the comprehensive forms of Ziyarah. You may
then pray Almighty Allah, saying the famous supplicatory prayer that
begins with the following statement:
...‫ﻛﻞ ﺷﻰء‬
ّ ‫ﻳﺎ ﻛﺎﺋﻨﺎ ﻗﺒﻞ‬
This is a lengthy supplicatory prayer; therefore, I have omitted it in
order to avoid lengthiness and to brief as much as possible. Hence, it
can be found in the book of Mazar al-Bihar( )
You may also offer a prayer in Mashrabat Ummi-Ibrahim (the
Chamber of the mother of Ibrahim the son of the Holy Prophet),
which was the house and prayer-place of the Holy Prophet (s).
You may do the same thing at Masjid al-Fazikh, which is close to
Masjid Quba. It is also called Masjid Radd al-Shams (The Mosque of
The Sun Recourse). You may also do the same at Masjid al-Fath,
which is also called Masjid al-Ahzab.
You may say the following supplicatory prayer when you
accomplish a prayer at Masjid al-Fath:
‫ﻒ َﻋ ﱢﲏ‬ ْ ‫ﲔ ا ْﻛ ِﺸ‬ ِ
َ ‫ﻴﺚ اﻟْ َﻤ ْﻬ ُﻤﻮﻣ‬ َ ِ‫ﻳﻦ َو ﻳَﺎ ُﻣﻐ‬ َ ‫ﻀﻄَﱢﺮ‬ ْ ‫ﻴﺐ َد ْﻋ َﻮةِ اﻟْ ُﻤ‬ ِ
َ ‫ﲔ َو ﻳَﺎ ُﳎ‬ َ ‫ﺻ ِﺮ‬
َ ِ‫ﻳﺦ اﻟْ َﻤﻜُْﺮوﺑ‬ َ ‫ﻳَﺎ‬
‫ﺻﻠﱠﻰ اﻟ ٰﻠّﻪُ َﻋﻠَْﻴ ِﻪ َو آﻟِِﻪ َﳘﱠﻪُ َو َﻛ َﻔْﻴﺘَﻪُ َﻫ ْﻮَل‬
َ ‫ﻚ‬ َ ‫ﺖ َﻋ ْﻦ ﻧَﺒِﻴﱢ‬ َ ‫ﺿﱢﺮي َو َﳘﱢﻲ َو َﻛ ْﺮِﰊ َو َﻏ ﱢﻤﻲ َﻛ َﻤﺎ َﻛ َﺸ ْﻔ‬ ُ
.‫ﲔ‬ ِِ ‫ﻋ ُﺪ ﱢوﻩِ و ا ْﻛ ِﻔ ِﲏ ﻣﺎ اَ َﳘﱠِﲏ ِﻣﻦ اَﻣ ِﺮ اﻟ ﱡﺪﻧْـﻴﺎ و ْاﻵ ِﺧﺮةِ ﻳﺎ اَرﺣﻢ ﱠ‬
َ ‫اﻟﺮاﲪ‬ ََْ َ َ َ َ ْ ْ َ َ َ
As much as you can, you are advised to offer prayers at the house
of Imam Zayn al-’Abidin (‘a), the house of Imam Ja’far al-Sadiq (‘a),
the Mosque of Sulayman, the Mosque of Imam ‘Ali Amir al-
Mu’minin (‘a) - which is in the vicinity of the tomb of Hamzah - and
Masjid al-Mubahalah. You may also pray Almighty Allah for any
need.
469
BIDDING FAREWELL (WIDA) TO THE HOLY PROPHET (S)

If you intend to leave the holy city of al-Madinah, you may bathe
yourself, direct to the tomb of the Holy Prophet (s), and do the acts
you did before. You may then bid farewell to the Holy Prophet (s), by
saying these words:
‫ﺖ ﺑِﺎﻟ ٰﻠّ ِﻪ‬
ُ ‫ﻼم َآﻣْﻨ‬ َ ‫ﻚ اﻟ ﱠﺴ‬ َ ‫ﻴﻚ َو اَﻗْـَﺮاُ َﻋﻠَْﻴ‬
ٰ ‫ﻮل اﻟ ٰﻠّ ِﻪ اَﺳﺘـﻮِدﻋ‬
َ ‫ﻚ اﻟﻠّﻪَ َو اَ ْﺳﺘَـْﺮ ِﻋ‬َ ُ َْْ َ ‫ﻚ ﻳَﺎ َر ُﺳ‬
‫ﻚ ﻓَﺎِ ْن ﺗَـ َﻮﻓﱠـْﻴﺘَ ِﲏ ﻗَـْﺒ َﻞ‬ ِ ِ ِ ‫و ِﲟَﺎ ِﺟْﺌﺖ ﺑِِﻪ و دﻟَْﻠﺖ ﻋﻠَﻴ ِﻪ اﻟ ٰﻠّﻬ ﱠﻢ ﻻ َْﲡﻌ ْﻠﻪ‬
َ ‫آﺧَﺮ اﻟْ َﻌ ْﻬﺪ ِﻣ ﱢﲏ ﻟ ِﺰﻳَ َﺎرةِ ﻗَـ ِْﱪ ﻧَﺒِﻴﱢ‬ َُ ُ َْ َ َ َ َ َ
ِ ِ ِ ِ ِ ِ
‫ﺖ َو اَ ﱠن ُﳏَ ﱠﻤﺪا‬ َ ْ‫ت َﻋﻠَْﻴﻪ ِﰲ َﺣﻴَ ِﺎﰐ اَ ْن ﻻ اﻟَﻪَ اﻻ اَﻧ‬ ُ ‫ﻚ ﻓَﺎ ﱢﱐ اَ ْﺷ َﻬ ُﺪ ِﰲ ﳑََ ِﺎﰐ َﻋﻠَﻰ َﻣﺎ َﺷﻬ ْﺪ‬ َ ‫َذﻟ‬
.‫ﺻﻠﱠﻰ اﻟ ٰﻠّﻪُ َﻋﻠَْﻴ ِﻪ َو آﻟِِﻪ‬
َ ‫ﻚ‬َ ُ‫َﻋْﺒ ُﺪ َك َو َر ُﺳﻮﻟ‬
Imam al-Sadiq (‘a) has instructed Yunus ibn Ya’qub to say the
following words when he intends to leave the tomb of the Holy
Prophet (s):
‫ﻚ‬ ِ ِ‫آﺧﺮ ﺗَﺴﻠ‬
َ ‫ﻴﻤﻲ َﻋﻠَْﻴ‬ ِ ٰ ٰ
َ ‫ﺻﻠﱠﻰ اﻟﻠّﻪُ َﻋﻠَْﻴ‬
ْ َ ُ‫ﻚ ﻻ َﺟ َﻌﻠَﻪُ اﻟﻠّﻪ‬
ُ ‫ﻚ اﻟ ﱠﺴ‬ َ
470
RECOMMENDED DEEDS IN THE HOLY CITY OF MADINAH

In my book of Hadiyyat al-Za’irin, I have mentioned, among the
recommended deeds that ought to be done by the visitors of the holy
city of al-Madinah, that it is highly important for them to seize the
opportunity of their residence in this holy city and offer prayers in the
Holy Prophet’s Mosque as many times as they can, because one
prayer at this place is equal, in reward, to ten thousand prayers
elsewhere. The best area in this mosque is Masjid al-Rawzah, which is
situated between the holy tomb and the minbar.
It is worth mentioning that our master scholar, in al-Tahiyyah, says
that the areas where the bodies of the Holy Prophet and the Holy
Imams (‘a) are buried are more honorable than the Holy Ka’bah. This
fact has been unanimously adopted by all scholars, as is stated by al-
Shahid al-Awwal (the First Martyr) in his book entitled al-Qawa’id
wal-Fawa’id.
According to an acceptable narration, al-Hazrami has reported that
Imam al-Sadiq (‘a) instructed him to offer prayers, as many as he can,
at the Holy Prophet’s Mosque, adding, “You do not always have the
opportunity to present yourself in this holy area… etc.”
In Tahdhib al-Ahkam, Shaykh al-Tusi, through a considerable
chain of authority, has reported on the authority of Murazim that
Imam al-Sadiq (‘a) said, “To observe fasting at al-Madinah and to
perform acts of worship at the Pillars of the Holy Prophet’s Mosque
are not obligatory. Rather, one who wills may observe fasting, for it is
verily beneficial for him. What is obligatory among these acts are only
the five daily prayers and the observance of fasting during the month
of Ramazan. You are recommended to offer prayers as many as
possible in this mosque, for this is for your good. Be aware that one
who does a worldly job perfectly wins the praise of people. What will
then be the reward of him who does a religious job perfectly?!”
As much as you can, you are recommended to visit the tombs of the
Holy Prophet and Imams (‘a) at al-Baqi’ Cemetery every day.
Whenever your sight falls on his chamber, invoke Almighty Allah’s
blessings upon the Holy Prophet (s). As long as you are at al-Madinah,
watch yourself against committing any ill deed and save yourself from
acts of disobedience to Almighty Allah and wrongdoings. Besides,
ponder over the honor of this city in general and the Holy Prophet’s
Mosque in particular, for these places are the footsteps of the Holy
Prophet (s) who frequently walked in the streets and marketplaces of
this city and offered prayers in its mosques. They are also the places
of the Divine Revelation where Archangel Gabriel, as well as the
Archangels, used to visit.
Excellent is the poet who composed this poetic verse in this
respect:
471
‫ﺿ َﻬﺎ َو َﲰَﺎءَ َﻫﺎ‬ َ ‫َو اﻟ ٰﻠّﻪُ َﺷﱠﺮ‬

َ ‫ف اَْر‬ ‫َﺎ‬Y‫ﺻ ِﺎ‬
َ ‫ﻳﻞ ِﰲ َﻋَﺮ‬ِِ
ُ ‫ض َﻣ َﺸﻰ ﺟ ْﱪ‬
ٌ ‫اَْر‬
You are also recommended to give alms, especially to Sayyids and
to the descendants of the Holy Prophet (s), as much as you can at al-
Madinah in general and at the Holy Prophet’s Mosque in particular,
for this act brings about enormous rewards and great returns.
‘Allamah al-Majlisi, according to an authorized narration, said, “A
single dirham (i.e. a silver old currency) that is given as alms at al-
Madinah is equal (in reward) to ten thousand dirhams that are given as
alms at other places.”
You are also recommended to keep yourself in the vicinity of this
holy city, for numerous narrations have referred to the merits of
staying at al-Madinah.
A poet says,
ِ ‫ﻓَـ َﻘ ْﺪ ﺣ ﱠﻞ ﻓِ ِﻴﻪ ْاﻻَﻣﻦ ﺑِﺎﻟْﺒـﺮَﻛ‬ ِ ِ ٰ
‫ﺎت‬ ََ ُ ْ َ ُ‫َﺳ َﻘﻰ اﻟﻠّﻪُ ﻗَـ ْﱪا ﺑِﺎﻟْ َﻤﺪﻳﻨَﺔ َﻏْﻴﺜَﻪ‬
ِ‫و ﺑـﻠﱠ َﻎ ﻋﻨﱠﺎ روﺣﻪ اﻟﺘﱡﺤ َﻔﺎت‬ ِ ِ
َ َُ ُ َ َ َ ُ‫ﺻﻠﱠﻰ َﻋﻠَْﻴﻪ َﻣﻠﻴ ُﻜﻪ‬ َ ‫ﱯ ا ْﳍَُﺪى‬ ‫ﻧَِ ﱡ‬
ِ‫و ﻻﺣﺖ ُﳒﻮم اﻟﻠﱠﻴ ِﻞ ﻣﺒﺘَ ِﺪرات‬ ‫ﺻﻠﱠﻰ َﻋﻠَْﻴ ِﻪ اﻟ ٰﻠّﻪُ َﻣﺎ َذ ﱠر َﺷﺎ ِر ٌق‬
َ ُْ ْ ُ ُ ْ َ َ َ ‫َو‬
472
FOURTH CHAPTER: ZIYARAAT OF IMAM ALI -

AMEERUL MOMENEEN
MERITS AND METHOD OF VISITING THE TOMB OF IMAM ALI
- AMEERUL MOMENEEN
MERITS OF VISITING THE TOMB OF IMAM ‘ALI (‘A)
Through an authentic chain of authority, Shaykh al-Tusi has
reported on the authority of Muhammad ibn Muslim that Imam al-
Sadiq (‘a) said, “Almighty Allah has not created a category of
creatures bigger in number than angels. Verily, seventy thousand
angels descend everyday to circumambulate the Much-Frequented
Fane. Then, they circumambulate the Holy Ka’bah. Then, they visit
the tomb of the Holy Prophet (s) to greet him. Then, they visit the
tomb of Imam ‘Ali Amir al-Mu’minin (‘a) to greet him. Then, they
visit the tomb of Imam al-Husayn (‘a) to greet him. They then ascend
back to the skies. Everyday and up to the Resurrection Day, such a
number of angels descend and do the same thing. Verily, if one visits
Amir al-Mu’minin (i.e. the Comamnder of the Believers) with full
recognition of his right( ) and being neither arrogant nor conceited,
Almighty Allah shall decide for him the reward of one hundred
thousand martyrs, forgive his past and coming sins, include him with
the secured group (on the Resurrection Day), and make easy for him
the calling to account; and he will be received be the angels. As he
returns home (after ziyarah), these angels will visit him when he is ill.
When he dies, these angels will follow him to his grave, imploring
Almighty Allah’s forgiveness for him.”
In his book entitled Farhat al-Ghari, Sayyid ‘Abd al-Karim ibn
Tawus has reported the following saying from Imam al-Sadiq (‘a),
too:
“As for one who visits the tomb of Amir al-Mu’minin (‘a) walking,
Almighty Allah shall verily decide for him the reward of one hajj and
one ‘umrah. If he returns walking, Almighty Allah shall decide for
him the reward of two times of hajj and two time of ‘umrah.”
Likewise, Imam al-Sadiq (‘a) is reported to have said to Ibn Marid,
“As for any one who visits the tomb of my grandfather with
recognition of his right, Almighty Allah shall decide for him the
reward of acceptable hajj and admissible ‘umrah. Ibn Marid, I swear
by Allah that He shall never give to Hellfire a foot that was dusted in
the course of visiting Amir al-Mu’minin, being walking or riding. Ibn
Marid, write down this saying with golden ink.”
Imam al-Sadiq (‘a) is also reported as saying, “We confirm that
there is a grave near al-Kufah; Almighty Allah shall definitely heal
any handicapped person who has recourse to it.”
In the word of authorized narrations, Almighty Allah has decided
the tombs of Imam ‘Ali (‘a) and his immaculate descendants to be
473
shelters for the fearful, refuges for the depressed, and secure places for
the inhabitants of the earth. Certainly, any aggrieved person who visits
these tombs, Almighty Allah shall definitely relieve him. Any ailed
person who visits them, Almighty Allah shall heal him. Any seeker of
security who seeks it at these tombs, Almighty Allah shall grant him
security.
474
APPERANCE OF THE GRAVE OF AMEERUL MOMENEEN (A)

DURING THE TIME OF HAROON
Sayyid ‘Abd al-Karim ibn Tawus has reported the following story
on the authority of Muhammad ibn ‘Ali al-Shaybani:
I was a child when, one day in the year 260 (AH), my father, uncle,
and I went out secretly directing to al-Ghari for visiting the tomb of
Amir al-Mu’minin (‘a). At that time, the tomb was not constructed but
surrounded by black stones. At the time that we were reciting Qur’an,
offering prayers, and reciting the Ziyarah form, a lion came in the
direction of us. When he approached us, we moved back. The lion
came to the tomb and passed its wounded foreleg over it. Fear
vanished when we were told about this scene; therefore, we all
approached to see the lion, which kept on doing so for a while and
then left. We then returned to the tomb.
Shaykh al-Mufid also related the following story:
One day, Harun, the ‘Abbasid ruler, went out for hunting. As he
approached al-Ghari neighborhood, he saw a group of antelopes there.
He thus ordered hawks and hounds to be set for chasing them. For a
while, these hawks and hounds chased the antelopes, but when the
antelopes would resort to a hillock, these chasing animals would stop.
This process was repeated more than once before the eyes of Harun
who, upon seeing this, ordered his retinue to bring to him the eldest
man in al-Kufah. An old man from Banu-Asad, a famous tribe, came.
Hence, Harun asked him about the secret beyond that hillock.
“Do you pledge my security if I answer your question?” demanded
the old man.
“I vow by Allah that I will not hurt you,” pledged the ruler.
The man then said, “My father told me that his fathers used to say
that this hillock contained the tomb of ‘Ali ibn Abi-Talib; therefore,
Allah made it a secured shelter for any one that resorts to it.” Here, the
story ends.
“More zealous than the protector of the locusts;” this is a famous
Arab proverb that is cited for describing one’s readiness to protect
someone or something. This proverb is taken from the story of Mudlaj
ibn Suwayd, a man belonging to the tribe of Tayy, who was at his tent
when some people came to him carrying baskets. When he asked them
for explanation, they told that they came to collect a swarm of locusts
that fell on his land. Immediately, he rode his horse and took his lance
in the hand, threatening them by saying, “How dare you collect the
locust that came to my vicinity seeking my shelter?” He therefore
positioned there watching and guarding these locusts until they left his
land after the land had become hot due to sunlight. He thus said,
“Now, you may follow that swarm of locusts after they have left my
land.”
475
A similar story, the author of al-Qamus relates that Dhu’l-A’wad

was an Arab chief who, claimed to be the grandfather of Aktham ibn
Sayfi. He used to levy taxes from the tribe of Muzar, one of the major
Arab tribes. Carried on a throne, he used to visit the Arab tribes to
collect levies. He was such a respected and cherished personality that
any fearful one who restored to his throne would be granted security,
any humiliated one who approached his throne would be fortified, and
any hungry one who came to his throne would be fed… etc.
476
THE INCIDENT OF AHMAH AS NARRATED BY MUJEERUL

JARRAD
In view of that, if a throne of an Arab man could attain such honor
and sublimity, then it is not strange that Almighty Allah decides the
tombs of His intimate servants, especially those whose cradles were
carried by the Archangels Gabriel and Michael; namely, Imam al-
Hasan and Imam al-Husayn, to be shelters for the fearful, sanctuaries
for the fugitive, refuges for the depressed, and remedy for the ailed.
Wherever you are, dear reader, try to reach the holy tomb of Imam
‘Ali (‘a), to stick to it by all strength, and to implore persistently there
so that he may aid and save you from perdition in this world as well as
the Next World.
It seems suitable to cite these verses on this occasion:
‫ﺎﻫﺎ‬ ِ ِ ‫ﺑِﻨﺠﺎةِ اﻟْﻌ‬ ِ ‫ﻟُ ْﺬ اِ َﱃ ﺟ‬
‫ﻮدﻩِ َِﲡ ْﺪﻩُ َز ِﻋﻴﻤﺎ‬
َ ‫ﺼﺎة ﻳَـ ْﻮَم ﻟ َﻘ‬َ ُ ََ ُ
‫َﺳ ِﺎﻣ ٌﻊ َﻣﺎ ﺗُ ِﺴﱡﺮ ِﻣ ْﻦ َْﳒ َﻮ َاﻫﺎ‬ ‫ﻴﺐ‬ ِ ِ ِ ِ
ٌ ‫ﲔ ُﳎ‬ َ ‫َﻋﺎﺋ ٌﺪ ﻟ ْﻠ ُﻤ َﺆﱢﻣﻠ‬
In the book of Dar al-Islam, it is reported, on the authority of
Shaykh al-Daylami on the authority of a group of righteous people of
al-Najaf, that a man saw in dream that many lines were extended from
the tombs inside and outside the holy shrine of Imam ‘Ali (‘a) to
connect to the dome. When the man woke up, he composed the
following poetic verses:
‫اَِﰊ َﺷﺒﱠـَﺮ اَ ْﻛ ِﺮْم ﺑِِﻪ َو ُﺷﺒَـ ٍْﲑ‬ ‫ﺐ َﺣْﻴ َﺪ ٍر‬ِ ‫ﺖ ﻓَ ْﺎدﻓِ ﱢﲏ اِ َﱃ َﺟْﻨ‬
‫اِذَا ُﻣ ﱡ‬
‫َو ﻻ اَﺗ ِﱠﻘﻲ ِﻣ ْﻦ ُﻣْﻨ َﻜ ٍﺮ َو ﻧَ ِﻜ ٍﲑ‬ ِ‫ﺎف اﻟﻨﱠﺎر ِﻋْﻨ َﺪ ِﺟﻮا ِرﻩ‬
َ َ ُ ‫ﺖ اَ َﺧ‬ ُ ‫ﻓَـﻠَ ْﺴ‬
ُ ‫ﺿ ﱠﻞ ِﰲ اﻟْﺒَـْﻴ َﺪ ِاء ِﻋ َﻘ‬
‫ﺎل ﺑَﻌِ ٍﲑ‬ ِ ‫اﳊِ َﻤﻰ‬
ْ ‫اﳊِ َﻤﻰ َو ُﻫ َﻮ ِﰲ‬ ْ ‫ﻓَـ َﻌ ٌﺎر َﻋﻠَﻰ َﺣ ِﺎﻣﻲ‬
َ ‫ا َذا‬
477
METHOD OF VISITING AMEERUL MOMENEEN'S (A)TOMB

There are two categories of Ziyarah of Imam ‘Ali’s tomb; one is
general, that is; it may be done at any time, and the other is private,
that is, it is specified to certain occasions. Hereinafter, I will mention
the both categories of Ziyarah:
GENERAL FORMS OF ZIYARAH
The general forms of Ziyarah of Imam ‘Ali’s tomb are numerous;
therefore, I will hereinafter stop at a several number of them:
FIRST ZIYARAH
Shaykh al-Mufid, al-Shahid, Sayyid Ibn Tawus, and others have
mentioned the following form of Ziyarah:
As you are determined to visit the tomb of Imam ‘Ali (‘a), you
should bathe yourself, put on two clean pieces of dress, and use a
perfume, even though it is acceptable without it. While you are about
to leave your house, you may say the following:
ِ ٰ
‫ﻚ َﻋﻠَْﻴ ِﻬ َﻤﺎ‬َ ُ‫ﺻﻠَ َﻮاﺗ‬
َ ‫ﻚ‬َ ‫ور َو ِﺻ ﱠﻲ ﻧَﺒِﻴﱢ‬
ُ ‫ﻚ َو اَُز‬ ْ َ‫ﺖ[ ِﻣ ْﻦ َﻣْﻨِﺰِﱄ اَﺑْﻐِﻲ ﻓ‬
َ َ‫ﻀﻠ‬ ُ ‫ﺖ ]ﺗَـ َﻮ ﱠﺟ ْﻬ‬
ُ ‫اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ َﺧَﺮ ْﺟ‬
‫اﳋِﻼﻓَ ِﺔ ﻳَﺎ‬ ْ ‫اﺧﻠُ ْﻔ ِﲏ ِﰲ َﻋﺎﻗِﺒَِﱵ َو ُﺣَﺰاﻧَِﱵ ﺑِﺎَ ْﺣ َﺴ ِﻦ‬
ْ ‫ﺐ اﻟْ َﻤَﺰ َار ﻟَﻪُ َو‬ ِ ‫ﻚ ِﱄ و َﺳﺒﱢ‬ ِ ٰ
َ َ ‫اﻟﻠّ ُﻬ ﱠﻢ ﻓَـﻴَ ﱢﺴْﺮ َذﻟ‬
.‫ﲔ‬ ِِ
َ ‫اَْر َﺣ َﻢ اﻟﱠﺮاﲪ‬
You may then proceed, extolling Almighty Allah with the
following doxology:
‫اﳊﻤﺪ ﻟﻠّﻪ و ﺳﺒﺤﺎن اﻟﻠّﻪ و ﻻ اﻟﻪ اﻻّ اﻟﻠّﻪ‬
Once you reach the trench of al-Kufah, you may stop there and say
‫اﻟ ٰﻠّﻪُ اَ ْﻛﺒَـُﺮ اﻟ ٰﻠّﻪُ اَ ْﻛﺒَـُﺮ اَ ْﻫ ُﻞ ]اَ ْﻫ َﻞ[ اﻟْ ِﻜ ِْﱪﻳَ ِﺎء َو اﻟْ َﻤ ْﺠ ِﺪ َو اﻟْ َﻌﻈَ َﻤ ِﺔ اﻟ ٰﻠّﻪُ اَ ْﻛﺒَـُﺮ اَ ْﻫ ُﻞ ]اَ ْﻫ َﻞ[ اﻟﺘﱠ ْﻜﺒِ ِﲑ‬
‫ﺎف َو اَ ْﺣ َﺬ ُر اﻟ ٰﻠّﻪُ اَ ْﻛﺒَـُﺮ ِﻋ َﻤ ِﺎدي َو َﻋﻠَْﻴ ِﻪ اَﺗَـ َﻮﱠﻛ ُﻞ‬ ِ ِ ‫ﻴﺢ و ْاﻵ‬
ُ ‫ﻻء اﻟ ٰﻠّﻪُ اَ ْﻛﺒَـُﺮ ﳑﱠﺎ اَ َﺧ‬ َ ِ ‫ﱠﺴﺒ‬
ِ ‫ﻳﺲ و اﻟﺘ‬
ْ َ ِ ‫َو اﻟﺘﱠـ ْﻘﺪ‬
ِ
‫ﱄ ﻧِ ْﻌ َﻤ ِﱵ َو اﻟْ َﻘ ِﺎد ُر َﻋﻠَﻰ ﻃَﻠِﺒَ ِﱵ ﺗَـ ْﻌﻠَ ُﻢ َﺣﺎ َﺟ ِﱵ َو َﻣﺎ‬ ‫ﺖ َوِ ﱡ‬ ٰ ‫اﻟ ٰﻠّﻪ اَ ْﻛﺒـﺮ رﺟﺎﺋِﻲ و اِﻟَﻴ ِﻪ اُﻧِﻴ‬
َ ْ‫ﺐ اﻟﻠّ ُﻬ ﱠﻢ اَﻧ‬
ُ ْ ْ َ َ َ َُ ُ
ِ‫ﻚ ِﲟُﺤ ﱠﻤ ٍﺪ اﻟْﻤﺼﻄََﻔﻰ اﻟﱠ ِﺬي ﻗَﻄَﻌﺖ ﺑِﻪ‬ ِ
ِ ‫ﺼ ُﺪوِر َو َﺧ َﻮاﻃُﺮ اﻟﻨﱡـ ُﻔ‬ ِ ِ ْ ُ‫ﺗ‬
َ ْ ْ ُ َ َ ُ‫ﻮس ﻓَﺎَ ْﺳﺎَﻟ‬ ‫ﺲ اﻟ ﱡ‬ ُ ‫ﻀﻤُﺮﻩُ َﻫ َﻮاﺟ‬
ِ ِ ِ ِِ
‫ﻚ‬ َ ‫اب ِزﻳَ َﺎرةِ َوﻟﻴﱢ‬ َ ‫ﲔ اَ ْن ﻻ َْﲢ ِﺮَﻣ ِﲏ ﺛـَ َﻮ‬ َ ‫ﻳﻦ َو َﺟ َﻌ ْﻠﺘَﻪُ َر ْﲪَﺔً ﻟْﻠ َﻌﺎﻟَﻤ‬ َ ‫ﲔ َو ُﻋ ْﺬ َر اﻟْ ُﻤ ْﻌﺘَﺬر‬ َ ‫ُﺣ َﺠ َﺞ اﻟْ ُﻤ ْﺤﺘَ ﱢﺠ‬
ِ ِِ ِ ِِ ‫ﻚ اَِﻣ ِﲑ اﻟْﻤ ْﺆِﻣﻨِﲔ و ﻗَﺼ َﺪﻩ و َْﲡﻌﻠَِﲏ ِﻣﻦ وﻓْ ِﺪﻩِ اﻟ ﱠ‬
‫ﻚ‬ َ ِ‫ﲔ ﺑَِﺮ ْﲪَﺘ‬ َ ‫ﲔ َو ﺷ َﻴﻌﺘﻪ اﻟْ ُﻤﺘﱠﻘ‬ َ ‫ﺼﺎﳊ‬ َ ْ َ َُ ْ َ َ ُ َ ‫َو اَ ِﺧﻲ ﻧَﺒِﻴﱢ‬
‫ﲔ‬ ِِ
َ ‫ﻳَﺎ اَْر َﺣ َﻢ اﻟﱠﺮاﲪ‬
Once your eyes fall on the holy dome, say these words:
‫ﺼ ِﲏ اِ ْﻛَﺮاﻣﺎ ﺑِ ِﻪ ِﻣ ْﻦ ُﻣ َﻮاﻻةِ ْاﻻَﺑْـَﺮا ِر‬
َ َ‫اﺳﺘَ ْﺨﻠ‬
ِ ِ ِ ‫ﺼ ِﲏ ﺑِِﻪ ِﻣﻦ ِﻃ‬
ْ ‫ﻴﺐ اﻟْ َﻤ ْﻮﻟﺪ َو‬ ْ ‫اﺧﺘَ ﱠ‬ ِِ ْ
ْ ‫اﳊَ ْﻤ ُﺪ ﻟﻠﱠﻪ َﻋﻠَﻰ َﻣﺎ‬
ِ ِ ِ َ‫ﻚ و ﺗ‬ ِ ٰ ِ ‫اﳋِﻴـﺮةِ ْاﻻَﻋ‬
‫ﱄ‬َ ‫ﻚ َو ا ْﻏﻔْﺮ‬ َ ْ‫ﲔ ﻳَ َﺪﻳ‬
َْ ‫ﻀﱡﺮﻋﻲ ﺑَـ‬ َ َ َ ‫ﻼم اﻟﻠّ ُﻬ ﱠﻢ ﻓَـﺘَـ َﻘﺒﱠ ْﻞ َﺳ ْﻌﻴِﻲ اﻟَْﻴ‬ ْ َ َ ْ ‫اﻟ ﱠﺴ َﻔَﺮةِ ْاﻻَﻃْ َﻬﺎ ِر َو‬
‫ﱠﺎر‬ ِ ٰ ْ‫اﻟ ﱡﺬﻧُﻮب اﻟﱠِﱵ ﻻ َﲣْ َﻔﻰ ﻋﻠَﻴﻚ اِﻧﱠﻚ اَﻧ‬
ُ ‫ﻚ اﻟْﻐَﻔ‬ُ ‫ﺖ اﻟﻠّﻪُ اﻟْ َﻤﻠ‬
َ َ َ َْ َ
478
‫‪EXCERPTS FROM THE POEM OF SHAYKH AL AZRI‬‬

‫‪As soon as the sight of the za’ir, especially the learnt and righteous,‬‬
‫‪falls on the luminous dome of Imam ‘Ali’s holy shrine, he/she feels‬‬
‫‪active and delightful; and love and loyalty begins arousing in his‬‬
‫‪heart, making he/her try to turn to the Imam (‘a) with full heart and to‬‬
‫‪praise and commend him in all languages and styles, and to find‬‬
‫‪suitable poetic verses through which he/she can express his/her actual‬‬
‫‪feelings. I therefore deem suitable to cite the following poetic verses‬‬
‫‪excerpted from the famous poem of al-Azri, hoping that the gentle‬‬
‫‪za’ir, being at this situation, will convey my greetings to the owner of‬‬
‫‪that dome and will not exclude from those for whom he prays:‬‬
‫ﺖ ِﰲ َﺟ َﻮ َاﻫﺎ‬ ‫ﺑُِﻘﻠُ ٍ‬
‫ﻮب ﺗَـ َﻘﻠﱠﺒَ ْ‬ ‫ﺐ اﻟْ ُﻤ ِﺠ ﱡﺪ ُرَوﻳْﺪا‬ ‫ِ‬
‫اَﻳـﱡ َﻬﺎ اﻟﱠﺮاﻛ ُ‬
‫ﱠﻌ َﻞ ُدو َن َو ِادي ﻃَُﻮ َاﻫﺎ‬ ‫ض اﻟْﻐَ ِﺮﻳﱠـ ْ ِ‬ ‫ِ‬
‫اﺧﻠَ ِﻊ اﻟﻨـ ْ‬‫َو ْ‬ ‫ﻀ ْﻊ‬
‫ﺎﺧ َ‬‫ﲔ ﻓَ ْ‬ ‫ت اَْر ُ‬ ‫ا ْن ﺗَـَﺮاءَ ْ‬
‫ﺎﻫﺎ‬ ‫ﺖ ﻗُـﺒﱠﺔَ اﻟْ َﻌﺎ َِﱂ‬ ‫ِ ِ‬
‫ْاﻻَ ْﻋﻠَﻰ َو اَﻧْـ َﻮ ُار َرﺑـﱢ َﻬﺎ ﺗَـ ْﻐ َﺸ َ‬ ‫َو ا َذا ﴰْ َ‬
‫ﻼك ﻟَﺜْ َﻢ ﺛَـَﺮ َاﻫﺎ‬‫ﺗَـﺘَ َﻤ ﱠﲎ ْاﻻَﻓْ ُ‬ ‫اﺿ ْﻊ ﻓَـﺜَ ﱠﻢ َد َارةُ ﻗُ ْﺪ ٍس‬ ‫ﻓَـﺘَـ َﻮ َ‬
‫اﳊﺸﺎ ﺗَ ِ‬ ‫ﻮع َﺳ ْﻔ ُﺢ َﻋ ِﻘ ٍﻴﻖ‬
‫ﺎﻫﺎ‬
‫ﻀَ‬ ‫ﺼﻄَﻠﻲ ﺑِﻨَﺎ ِر َﻏ َ‬ ‫َو َْ َ ْ‬ ‫ﱡﻣ ُ‬ ‫ﻗُ ْﻞ ﻟَﻪُ َو اﻟﺪ ُ‬
‫اﻟﱠِﱵ َﻋ ﱠﻢ ُﻛ ﱠﻞ َﺷ ْﻲ ٍء ﻧَ َﺪ َاﻫﺎ‬ ‫ﺖ ﻳَ ُﺪ اﻟ ٰﻠّ ِﻪ‬ ‫ﻳَﺎ ﺑْ َﻦ َﻋ ﱢﻢ اﻟﻨِ ﱢ‬
‫ﱠﱯ اَﻧْ َ‬
‫ِ‬
‫ﺎﻫﺎ‬‫ﻚ آﻳَﺎﺗُﻪُ اﻟﱠِﱵ اَْو َﺣ َ‬ ‫ﻓُ َ‬ ‫ﺻﺎ‬‫ﺖ ﻗـُ ْﺮآﻧُﻪُ اﻟْ َﻘﺪﱘُ َو اَْو َ‬ ‫اَﻧْ َ‬
‫ﺎﻫﻰ‬ ‫ِ‬ ‫ِ ِ‬ ‫ﻚ اﻟ ٰﻠّﻪُ ِﰲ َﻣﺂﺛَِﺮ َﺷ ﱠﱴ‬
‫ﻫ َﻲ ﻣﺜْ ُﻞ ْاﻻَ ْﻋ َﺪاد ﻻ ﺗَـﺘَـﻨَ َ‬ ‫ﺼَ‬ ‫َﺧ ﱠ‬
‫اﺳﺘَ َﻤﱠﺮ ﻓِ َﻴﻬﺎ ﻗَ َﺬ َاﻫﺎ‬ ‫ﺖ َو ْ‬
‫ِ‬
‫ﻗَﺬﻳَ ْ‬ ‫ﻚ ﺗَـ ْﺮ َﻋﻰ‬ ‫ﺖ َﻋْﻴﻨﺎ ﺑِﻐَِْﲑ َرْو ِﺿ َ‬ ‫ﻟَْﻴ َ‬
‫َو اﻟ ﱠﺴ َﻤﺎ َﺧْﻴـُﺮ َﻣﺎ ِ‪َK‬ﺎ ﻗَ َﻤَﺮ َاﻫﺎ‬ ‫ﱠﱯ َﺧْﻴـُﺮ اﻟْﺒَـَﺮاﻳَﺎ‬ ‫ﺖ ﺑَـ ْﻌ َﺪ اﻟﻨِ ﱢ‬ ‫اَﻧْ َ‬
‫ﺎﻫﺎ‬ ‫اَﻧـ ِ‬ ‫ات َﻛ َﺬاﺗِِﻪ َﺣْﻴ ُ‬
‫آﺧ َ‬ ‫ﱠﻬﺎ ﻣﺜْـﻠُ َﻬﺎ ﻟَ َﻤﺎ َ‬ ‫َ‬ ‫ﺚ ﻟَْﻮ ﻻ‬ ‫ﻚ َذ ٌ‬ ‫ﻟَ َ‬
‫ﱠﺠﻠﱢﻲ ِﻏ َﺬ َاﻫﺎ‬ ‫ِ‬
‫َﻛﺎ َن ﻣ ْﻦ َﺟ ْﻮَﻫ ِﺮ اﻟﺘ َ‬ ‫ﺻ ٍﺎل‬ ‫ﻗَ ْﺪ ﺗَـﺮ َ ِ‬
‫اﺿ ْﻌﺘُ َﻤﺎ ﺑﺜَ ْﺪ ِي ِو َ‬ ‫َ‬
‫ﻼﻫﺎ‬ ‫ِ‬
‫ﺖ َﺟ َ‬ ‫ﲔ اﻟْ َﻘ َﺬا َو اَﻧْ َ‬ ‫ﻫ َﻲ َﻋ ْ ُ‬ ‫ﻮب‬
‫ي ذُﻧُ ٌ‬ ‫ﺼﻄََﻔﻰ ﻟَ َﺪ ﱠ‬ ‫ﻳَﺎ اَ َﺧﺎ اﻟْ ُﻤ ْ‬
‫ﺎﻫﺎ‬
‫ﺎت ﻻ ﻳـُْﺮﺗَـ َﻘﻰ اَ ْدﻧَ َ‬ ‫َد َر َﺟ ٌ‬ ‫ﻚ ِﰲ ُﻣ ْﺮﺗَـ َﻘﻰ اﻟْ ُﻌﻠَﻰ َو اﻟْ َﻤ َﻌ ِﺎﱄ‬ ‫ﻟَ َ‬
‫ﺲ ﻓِ َﺪ َاﻫﺎ‬‫َﺟ َﻌﻞ اﻟ ٰﻠّﻪُ ُﻛ ﱠﻞ ﻧـَ ْﻔ ٍ‬
‫َ‬ ‫ﻒ ِﺻﻴﻐَ ْ‬
‫ﺖ‬ ‫ﻚ ﻧـَ ْﻔﺲ ِﻣﻦ ﻣ ْﻌ ِﺪ ِن اﻟﻠﱡﻄْ ِ‬
‫ﻟَ َ ٌ ْ َ‬
‫‪When you reach at the fortress of Najaf (hisn al-najaf), you may say‬‬
‫‪the following words:‬‬
‫اﳊَ ْﻤ ُﺪ ﻟِﻠﱠ ِﻪ اﻟﱠ ِﺬي َﺳﻴﱠـَﺮِﱐ‬
‫ي ﻟَ ْﻮ ﻻ اَ ْن َﻫ َﺪاﻧَﺎ اﻟ ٰﻠّﻪُ ْ‬ ‫ِ ِ‬ ‫ِ‬ ‫ْ ِﱠ ِ ﱠ ِ‬
‫اﳊَ ْﻤ ُﺪ ﻟﻠﻪ اﻟﺬي َﻫ َﺪاﻧَﺎ ﳍََﺬا َو َﻣﺎ ُﻛﻨﱠﺎ ﻟﻨَـ ْﻬﺘَﺪ َ‬
‫ﱄ اﻟْﺒَﻌِ َ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِ ِِ‬
‫وﻩ‬
‫ور َو َدﻓَ َﻊ َﻋ ﱢﲏ اﻟْ َﻤﻜُْﺮ َ‬ ‫ف َﻋ ﱢﲏ اﻟْ َﻤ ْﺤ ُﺬ َ‬ ‫ﺻَﺮ َ‬
‫ﻴﺪ َو َ‬ ‫ﰲ ﺑﻼدﻩ َو َﲪَﻠَِﲏ َﻋﻠَﻰ َد َواﺑﱢﻪ َو ﻃََﻮى َ‬
‫ﺻﻠﱠﻰ اﻟ ٰﻠّﻪُ َﻋﻠَْﻴ ِﻪ َو آﻟِِﻪ‬ ‫ِِ‬ ‫ِ‬
‫َﺣ ﱠﱴ اَﻗْ َﺪ َﻣ ِﲏ َﺣَﺮَم اَﺧﻲ َر ُﺳﻮﻟﻪ َ‬
‫‪You may then enter the city, saying:‬‬
‫‪479‬‬
‫اﺧﺘَ َﺎرَﻫﺎ ﻟَِﻮ ِﺻ ﱢﻲ ﻧَﺒِﻴﱢ ِﻪ‬ ‫ِ‬

‫ﻓ َﻴﻬﺎ َو ْ‬
‫ٰ‬ ‫ِِ‬ ‫ْ ِِ ِ‬
‫اﳊَ ْﻤ ُﺪ ﻟﻠﱠﻪ اﻟﱠﺬي اَْد َﺧﻠَ ِﲏ َﻫﺬﻩ اﻟْﺒُـ ْﻘ َﻌﺔَ اﻟْ ُﻤﺒَ َﺎرَﻛﺔَ اﻟﱠِﱵ ﺑَ َﺎرَك اﻟﻠّﻪُ‬
‫اﻟ ٰﻠّﻬ ﱠﻢ ﻓَﺎﺟﻌْﻠﻬﺎ ﺷ ِ‬
‫ﺎﻫ َﺪ ًة ِﱄ‬ ‫ُ َْ َ َ‬
‫‪When you reach at the first doorstep, you may say the following:‬‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬
‫ﺖ َو ﺑَِﻮﻟﻴﱢ َ‬
‫ﻚ‬ ‫ﺿُ‬ ‫ﺖ َو ﻟَﺮ ْﲪَﺘِ َ‬
‫ﻚ ﺗَـ َﻌﱠﺮ ْ‬ ‫ﺼ ْﻤ ُ‬‫ﻚ ْاﻋﺘَ َ‬ ‫ﺖ َو ِﲝَْﺒﻠ َ‬ ‫ﻚ ﻧَـَﺰﻟْ ُ‬ ‫ﺖ َو ﺑِﻔﻨَﺎﺋِ َ‬ ‫ﻚ َوﻗَـ ْﻔ ُ‬ ‫اﻟﻠّ ُﻬ ﱠﻢ ﺑﺒَﺎﺑِ َ‬
‫ﺎﺟ َﻌ ْﻠ َﻬﺎ ِزﻳَ َﺎرةً َﻣ ْﻘﺒُﻮﻟَﺔً َو ُد َﻋﺎءً ُﻣ ْﺴﺘَ َﺠﺎﺑﺎ‬ ‫ﺻﻠَﻮاﺗُ َ ِ‬
‫ﺖ ﻓَ ْ‬
‫ﻚ َﻋﻠَْﻴﻪ ﺗَـ َﻮ ﱠﺳ ْﻠ ُ‬ ‫ََ‬
‫‪You may then stop at the gate of the courtyard, saying the‬‬
‫ﺖ اَ ْﻋﻠَ ُﻢ ﺑِ ِﻪ‬ ‫ﺎﺟ َ ِ‬ ‫اﳊﺮم ﺣﺮﻣﻚ و اﻟْﻤ َﻘﺎم ﻣ َﻘﺎﻣﻚ و اَﻧَﺎ اَدﺧﻞ اِﻟَﻴ ِﻪ اُﻧَ ِ‬ ‫ٰ ِ‬
‫ﻴﻚ ﲟَﺎ اَﻧْ َ‬ ‫ُُْ ْ‬ ‫اﻟﻠّ ُﻬ ﱠﻢ ا ﱠن َﻫ َﺬا ََْ َ َ َ ُ َ َ َ َ َ ُ َ َ‬
‫ﱠﺎن اﻟْ ُﻤﺘَﻄَﱢﻮِل اﻟﱠ ِﺬي ِﻣ ْﻦ ﺗَﻄَ ﱡﻮﻟِِﻪ َﺳ ﱠﻬ َﻞ ِﱄ ِزﻳَ َﺎرةَ‬ ‫اﳊﻤ ُﺪ ﻟِﻠﱠ ِﻪ ْ ِ‬
‫ﱠﺎن اﻟْﻤﻨ ِ‬
‫اﳊَﻨ َ‬ ‫اي َْ ْ‬
‫ِ ِ‬
‫ﻣ ﱢﲏ َو ﻣ ْﻦ ﺳﱢﺮي َو َْﳒ َﻮ َ‬
‫ِ‬
‫ﻻي ﺑِﺎِ ْﺣ َﺴﺎﻧِِﻪ َو َﱂْ َْﳚ َﻌ ْﻠ ِﲏ َﻋ ْﻦ ِزﻳَ َﺎرﺗِِﻪ ﳑَْﻨُﻮﻋﺎ َو ﻻ َﻋ ْﻦ ِوﻻﻳَﺘِ ِﻪ َﻣ ْﺪﻓُﻮﻋﺎ ﺑَ ْﻞ ﺗَﻄَﱠﻮَل َو َﻣﻨَ َﺢ اﻟ ٰﻠّ ُﻬ ﱠﻢ‬
‫َﻣ ْﻮ َ‬
‫ِِ‬ ‫اﳉﻨﱠﺔَ ﺑِ َﺸ َﻔ ِ ِ‬ ‫ِ ِ ِِ ِ‬ ‫ِ ِِ‬
‫ﲔ‪.‬‬‫ﺎﻋﺘﻪ ﻳَﺎ اَْر َﺣ َﻢ اﻟﱠﺮاﲪ َ‬‫َ‬ ‫ﺎﺟ َﻌْﻠ ِﲏ ﻣ ْﻦ ﺷ َﻴﻌﺘﻪ َو اَْدﺧْﻠ ِﲏ َْ‬‫ﺖ َﻋﻠَ ﱠﻲ ﲟَْﻌ ِﺮﻓَﺘﻪ ﻓَ ْ‬ ‫َﻛ َﻤﺎ َﻣﻨَـْﻨ َ‬
‫‪You may then enter the courtyard of the holy shrine and say the‬‬
‫ﺎﻋﺘَﻪُ َر ْﲪَﺔً ِﻣْﻨﻪُ ِﱄ َو‬ ‫ِ ِِ‬ ‫ِ ِِ‬ ‫ْ ِِ ِ‬
‫ض َﻋﻠَ ﱠﻲ ﻃَ َ‬ ‫اﳊَ ْﻤ ُﺪ ﻟﻠﱠﻪ اﻟﱠﺬي اَ ْﻛَﺮَﻣ ِﲏ ﲟَْﻌ ِﺮﻓَﺘﻪ َو َﻣ ْﻌ ِﺮﻓَﺔ َر ُﺳﻮﻟﻪ َو َﻣ ْﻦ ﻓَـَﺮ َ‬
‫اﳊَ ْﻤ ُﺪ ﻟِﻠﱠ ِﻪ اﻟﱠ ِﺬي اَ ْد َﺧﻠَِﲏ َﺣَﺮَم اَ ِﺧﻲ َر ُﺳﻮﻟِِﻪ َو اََراﻧِ ِﻴﻪ ِﰲ‬ ‫ﺎن ْ‬ ‫ﺎﻻﳝَ ِ‬ ‫ﺗَﻄَﱡﻮﻻ ِﻣْﻨﻪ َﻋﻠَ ﱠﻲ و ﻣ ﱠﻦ َﻋﻠَ ﱠﻲ ﺑِ ِْ‬
‫َ َ‬ ‫ُ‬
‫ٰ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫اﳊَ ْﻤ ُﺪ ﻟﻠﱠﻪ اﻟﱠﺬي َﺟ َﻌﻠَ ِﲏ ﻣ ْﻦ ُزﱠوا ِر ﻗَـ ِْﱪ َوﺻ ﱢﻲ َر ُﺳﻮﻟﻪ اَ ْﺷ َﻬ ُﺪ اَ ْن ﻻ اﻟَﻪَ اﻻ اﻟﻠّﻪُ َو ْﺣ َﺪ ُﻩ ﻻ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫َﻋﺎﻓِﻴَ ٍﺔ ْ‬
‫ﺎﳊَ ﱢﻖ ِﻣ ْﻦ ِﻋْﻨ ِﺪ اﻟ ٰﻠّ ِﻪ َو اَ ْﺷ َﻬ ُﺪ اَ ﱠن َﻋﻠِﻴّﺎ َﻋْﺒ ُﺪ‬ ‫ﻳﻚ ﻟَﻪُ َو اَ ْﺷ َﻬ ُﺪ اَ ﱠن ُﳏَ ﱠﻤﺪا َﻋْﺒ ُﺪﻩُ َو َر ُﺳﻮﻟُﻪُ َﺟﺎءَ ﺑِ ْ‬ ‫َﺷ ِﺮ َ‬
‫ﻮل اﻟ ٰﻠّ ِﻪ اﻟ ٰﻠّﻪُ اَ ْﻛﺒَـُﺮ اﻟ ٰﻠّﻪُ اَ ْﻛﺒَـُﺮ اﻟ ٰﻠّﻪُ اَ ْﻛﺒَـُﺮ ﻻ اِﻟَﻪَ اِﻻ اﻟ ٰﻠّﻪُ َو اﻟ ٰﻠّﻪُ اَ ْﻛﺒَـُﺮ َو ْ‬
‫اﳊَ ْﻤ ُﺪ ﻟِﻠﱠ ِﻪ‬ ‫اﻟ ٰﻠّ ِﻪ و اَﺧﻮ رﺳ ِ‬
‫َ ُ َُ‬
‫ٍ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺼﻮد َو اَ ْﻛَﺮُم َﻣﺄِْﰐﱟ َو ﻗَ ْﺪ‬ ‫ﻀ ُﻞ َﻣ ْﻘ ُ‬ ‫َﻋﻠَﻰ ﻫ َﺪاﻳَﺘِ ِﻪ َو ﺗَـ ْﻮﻓﻴﻘﻪ ﻟ َﻤﺎ َد َﻋﺎ اﻟَْﻴﻪ ﻣ ْﻦ َﺳﺒِﻴﻠﻪ اﻟﻠّ ُﻬ ﱠﻢ اﻧ َ‬
‫ﱠﻚ اَﻓْ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﲔ َﻋﻠِ ﱢﻲ ﺑْ ِﻦ اَِﰊ ﻃَﺎﻟِ ٍ‬ ‫ِِ‬ ‫ِِ ِ‬ ‫ِ‬ ‫ِ‬
‫ﺐ َﻋﻠَْﻴ ِﻬ َﻤﺎ‬ ‫ﱯ اﻟﱠﺮ ْﲪَﺔ َو ﺑِﺎَﺧﻴﻪ اَﻣ ِﲑ اﻟْ ُﻤ ْﺆﻣﻨ َ‬ ‫ﻚ ﻧَِ ﱢ‬ ‫ﻚ ﺑِﻨَﺒِﻴﱢ َ‬ ‫ﻚ ُﻣﺘَـ َﻘﱢﺮﺑﺎ اﻟَْﻴ َ‬ ‫اَﺗَـْﻴﺘُ َ‬
‫ﻴﻤﺔً ﺗَـْﻨـ َﻌ ُﺸ ِﲏ ِ‪َK‬ﺎ َو‬ ‫ِ‬ ‫ِ‬ ‫ٍ ِ ٍ‬
‫ﱄ ﻧَﻈَْﺮًة َرﺣ َ‬ ‫ﺐ َﺳ ْﻌﻴِﻲ َو اﻧْﻈُْﺮ ا َﱠ‬ ‫ﺼ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو آل ُﳏَ ﱠﻤﺪ َو ﻻ ُﲣَﻴﱢ ْ‬ ‫ﻼم ﻓَ َ‬ ‫اﻟ ﱠﺴ ُ‬
‫ِ ِ‬ ‫ِ‬ ‫ِ‬
‫ﲔ‪.‬‬‫اﺟ َﻌ ْﻠ ِﲏ ﻋْﻨ َﺪ َك َوﺟﻴﻬﺎ ِﰲ اﻟ ﱡﺪﻧْـﻴَﺎ َو ْاﻵﺧَﺮةِ َو ﻣ َﻦ اﻟْ ُﻤ َﻘﱠﺮﺑِ َ‬ ‫ْ‬
‫‪You may then walk until you stop at the door of the portico and say‬‬
‫اﳋَ ِِ‬
‫ﺎﰎ ﻟِ َﻤﺎ َﺳﺒَ َﻖ َو اﻟْ َﻔﺎﺗِ ِﺢ ﻟِ َﻤﺎ‬ ‫ﲔ اﻟ ٰﻠّ ِﻪ َﻋﻠَﻰ َو ْﺣﻴِ ِﻪ َو َﻋَﺰاﺋِ ِﻢ اَْﻣ ِﺮﻩِ ْ‬‫ﻮل اﻟ ٰﻠّ ِﻪ اَِﻣ ِ‬‫اﻟ ﱠﺴﻼم َﻋﻠَﻰ رﺳ ِ‬
‫َُ‬ ‫ُ‬
‫ﺐ اﻟ ﱠﺴ ِﻜﻴﻨَﺔِ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺻﺎﺣ ِ‬ ‫ﻼم َﻋﻠَﻰ َ‬ ‫ﻚ ُﻛﻠﱢﻪ َو َر ْﲪَﺔُ اﻟﻠّﻪ َو ﺑَـَﺮَﻛﺎﺗُﻪُ اﻟ ﱠﺴ ُ‬ ‫اﺳﺘُـ ْﻘﺒِ َﻞ َو اﻟْ ُﻤ َﻬْﻴﻤ ِﻦ َﻋﻠَﻰ َذﻟ َ‬ ‫ْ‬
‫ﺎﺳ ِﻢ ُﳏَ ﱠﻤ ِﺪ‬
‫ﻮن ﺑِﺎﻟْﻤ ِﺪﻳﻨَ ِﺔ اﻟ ﱠﺴﻼم ﻋﻠَﻰ اﻟْﻤْﻨﺼﻮِر اﻟْﻤﺆﻳﱠ ِﺪ اﻟ ﱠﺴﻼم ﻋﻠَﻰ اَِﰊ اﻟْ َﻘ ِ‬
‫ُ َ‬ ‫ُ َ َ ُ َُ‬ ‫َ‬
‫اﻟ ﱠﺴﻼم ﻋﻠَﻰ اﻟْﻤ ْﺪﻓُ ِ‬
‫ُ َ َ‬
‫ﺑْ ِﻦ َﻋْﺒ ِﺪ اﻟ ٰﻠّ ِﻪ َو َر ْﲪَﺔُ اﻟﻠّﻪ َو ﺑـَﺮَﻛﺎﺗُﻪُ‪.‬‬
‫ِ‬ ‫ٰ‬
‫َ‬
‫‪You may then enter the portico with your right foot, stop at the‬‬
‫‪door of the dome, and say these words:‬‬
‫‪480‬‬
‫ﻳﻚ ﻟَﻪُ َو اَ ْﺷ َﻬ ُﺪ اَ ﱠن ُﳏَ ﱠﻤﺪا َﻋْﺒ ُﺪﻩُ َو َر ُﺳﻮﻟُﻪُ َﺟﺎءَ ﺑِ ْ‬ ‫ِ ِ ٰ‬

‫ﺎﳊَ ﱢﻖ‬ ‫اَ ْﺷ َﻬ ُﺪ اَ ْن ﻻ اﻟَﻪَ اﻻ اﻟﻠّﻪُ َو ْﺣ َﺪﻩُ ﻻ َﺷ ِﺮ َ‬
‫ﻴﺐ اﻟ ٰﻠّ ِﻪ َو‬ ‫ِ‬
‫ﻚ ﻳَﺎ َﺣﺒ َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﻚ ﻳﺎ رﺳ َ ٰ ِ‬
‫ﻮل اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَْﻴ َ َ َ ُ‬ ‫ﲔ اﻟ ﱠﺴ ُ‬
‫ِ‬
‫ﱠق اﻟْ ُﻤ ْﺮ َﺳﻠ َ‬‫ﺻﺪ َ‬ ‫ِ ِ ِِ‬
‫ﻣ ْﻦ ﻋْﻨﺪﻩ َو َ‬
‫ﻻي ﻳَﺎ اَِﻣ َﲑ‬ ‫ِ ِٰ‬ ‫ِ ِٰ ِ‬ ‫ِِ‬ ‫ِ‬ ‫ِِ‬ ‫ِ ِ‬
‫ﲔ َﻋْﺒﺪ اﻟﻠّﻪ َو اَﺧﻲ َر ُﺳﻮل اﻟﻠّﻪ ﻳَﺎ َﻣ ْﻮ َ‬ ‫ﻼم َﻋﻠَﻰ اَﻣ ِﲑ اﻟْ ُﻤ ْﺆﻣﻨ َ‬ ‫ﺧﻴَـَﺮﺗَﻪُ ﻣ ْﻦ َﺧْﻠﻘﻪ اﻟ ﱠﺴ ُ‬
‫اﻟْﻤﺆِﻣﻨِﲔ ﻋﺒﺪ َك و اﺑﻦ ﻋﺒ ِﺪ َك و اﺑﻦ اَﻣﺘِﻚ ﺟﺎء َك ﻣﺴﺘ ِﺠﲑا ﺑِ ِﺬ ﱠﻣﺘِﻚ ﻗَ ِ ِ‬
‫ﻚ ُﻣﺘَـ َﻮ ﱢﺟﻬﺎ‬ ‫ﺎﺻﺪا ا َﱃ َﺣَﺮِﻣ َ‬ ‫َ‬ ‫ُ ْ َ َْ ُ َ ْ ُ َْ َ ْ ُ َ َ َ َ ُ ْ َ‬
‫ﲔ اَ اَ ْد ُﺧ ُﻞ ﻳَﺎ‬ ‫ِِ‬ ‫ِ‬
‫ﻻي اَ اَ ْد ُﺧ ُﻞ ﻳَﺎ اَﻣ َﲑ اﻟْ ُﻤ ْﺆﻣﻨ َ‬ ‫ﻚ ُﻣﺘَـ َﻮ ﱢﺳﻼ اِ َﱃ اﻟ ٰﻠّ ِﻪ ﺗَـ َﻌ َ‬
‫ﺎﱃ ﺑِ َ‬
‫ﻚ اَ اَ ْد ُﺧ ُﻞ ﻳَﺎ َﻣ ْﻮ َ‬
‫ِ‬
‫ا َﱃ َﻣ َﻘ ِﺎﻣ َ‬
‫ﲔ[ ِﰲ َﻫ َﺬا اﻟْ َﻤ ْﺸ َﻬ ِﺪ‬ ‫ﲔ ]اﻟْ ُﻤ َﻘﱠﺮﺑِ َ‬
‫ِ ِٰ ِ ِ‬ ‫ﺣ ﱠﺠﺔَ اﻟ ٰﻠّ ِﻪ اَ اَ ْدﺧﻞ ﻳﺎ اَِﻣ ٰ ِ‬
‫ﲔ اﻟﻠّﻪ اَ اَْد ُﺧ ُﻞ ﻳَﺎ َﻣﻼﺋ َﻜﺔَ اﻟﻠّﻪ اﻟْ ُﻤﻘﻴﻤ َ‬ ‫َُُ َ‬ ‫ُ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٍ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺖ‬‫ﻚ ﻓَﺎ ْن َﱂْ اَ ُﻛ ْﻦ ﻟَﻪُ اَ ْﻫﻼ ﻓَﺎَﻧْ َ‬ ‫ﺖ ﻻَ َﺣﺪ ﻣ ْﻦ اَْوﻟﻴَﺎﺋ َ‬ ‫ﻀ َﻞ َﻣﺎ اَذﻧْ َ‬ ‫ﱡﺧﻮل اَﻓْ َ‬ ‫ﻻي اَ ﺗَﺄْ َذ ُن ِﱄ ﺑِﺎﻟﺪ ُ‬ ‫ﻳَﺎ َﻣ ْﻮ َ‬
‫ﻚ‪.‬‬ ‫ِِ‬
‫اَ ْﻫ ٌﻞ ﻟ َﺬﻟ َ‬
‫‪You may then kiss the doorstep and enter there with your right foot,‬‬
‫‪saying the following:‬‬
‫ِ‬ ‫ِ‬
‫ﻴﻢ‬
‫اب اﻟﱠﺮﺣ ُ‬
‫ﺖ اﻟﺘﱠـ ﱠﻮ ُ‬
‫ﺐ َﻋﻠَ ﱠﻲ اﻧ َ‬‫ِﱄ َو ْارﲪَْ ِﲏ َو ﺗُ ْ‬
‫‪You may then walk until you face and become opposite to the holy‬‬
‫‪tomb. You may stop there before reaching the tomb, and say the‬‬
‫ﲔ اﻟ ٰﻠّ ِﻪ َﻋﻠَﻰ َو ْﺣﻴِ ِﻪ َو ِر َﺳﺎﻻﺗِِﻪ َو َﻋَﺰاﺋِ ِﻢ اَْﻣ ِﺮﻩِ َو‬ ‫ﻮل اﻟ ٰﻠّ ِﻪ اَِﻣ ِ‬ ‫اﻟ ﱠﺴﻼم ِﻣﻦ اﻟ ٰﻠّ ِﻪ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ رﺳ ِ‬
‫َُ‬ ‫ُ َ‬
‫ﻚ ُﻛﻠﱢ ِﻪ‬ ‫ِ‬ ‫ِ ِ‬ ‫اﳋ ِِ ِ‬ ‫ِ‬
‫اﺳﺘُـ ْﻘﺒِ َﻞ َو اﻟْ ُﻤ َﻬْﻴ ِﻤ ِﻦ َﻋﻠَﻰ ذَﻟ َ‬ ‫ﺎﰎ ﻟ َﻤﺎ َﺳﺒَ َﻖ َو اﻟْ َﻔﺎﺗ ِﺢ ﻟ َﻤﺎ ْ‬ ‫َﻣ ْﻌﺪ ِن اﻟْ َﻮ ْﺣ ِﻲ َو اﻟﺘﱠـْﻨ ِﺰ ِﻳﻞ َْ‬
‫ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ‬ ‫ٰ‬ ‫ِٰ‬ ‫ِ‬
‫ﻼم َﻋﻠَْﻴﻪ َو َر ْﲪَﺔُ اﻟﻠّﻪ َو ﺑـََﺮَﻛﺎﺗُﻪُ اﻟﻠّ ُﻬ ﱠﻢ َ‬
‫ِ‬
‫اﻟﺴَﺮ ِاج اﻟْ ُﻤﻨ ِﲑ َو اﻟ ﱠﺴ ُ‬ ‫اﳋَْﻠ ِﻖ ﱢ‬ ‫ﱠﺎﻫ ِﺪ َﻋﻠَﻰ ْ‬ ‫اﻟﺸ ِ‬
‫ٍ‬
‫ﻚ َو‬ ‫ﺖ َﻋﻠَﻰ اَ َﺣﺪ ِﻣ ْﻦ اَﻧْﺒِﻴَﺎﺋِ َ‬ ‫ﺻﻠﱠْﻴ َ‬‫ف َﻣﺎ َ‬ ‫ﻀ َﻞ َو اَ ْﻛ َﻤ َﻞ َو اَْرﻓَ َﻊ َو اَ ْﺷَﺮ َ‬ ‫ﲔ اَﻓْ َ‬
‫ِ‬ ‫ِِ‬
‫َو اَ ْﻫ ِﻞ ﺑَـْﻴﺘﻪ اﻟْ َﻤﻈْﻠُﻮﻣ َ‬
‫ﻚ َو اَ ِﺧﻲ‬ ‫ِ‬ ‫ِ‬ ‫ِِ‬ ‫ِ‬ ‫رﺳﻠِﻚ و اَﺻ ِﻔﻴﺎﺋِ ٰ‬
‫ﻚ ﺑَـ ْﻌ َﺪ ﻧَﺒِﻴﱢ َ‬ ‫ﲔ َﻋْﺒﺪ َك َو َﺧ ِْﲑ َﺧْﻠﻘ َ‬ ‫ﺻ ﱢﻞ َﻋﻠَﻰ اَﻣ ِﲑ اﻟْ ُﻤ ْﺆﻣﻨ َ‬ ‫ﻚ اﻟﻠّ ُﻬ ﱠﻢ َ‬ ‫ُُ َ َ ْ َ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ َو‬ ‫ﻚ َو اﻟﺪﱠﻟ ِﻴﻞ َﻋﻠَﻰ َﻣ ْﻦ ﺑَـ َﻌﺜْﺘَﻪُ ﺑِ ِﺮ َﺳﺎﻻﺗ َ‬ ‫ﻚ اﻟﱠﺬي اﻧْـﺘَ َﺠْﺒﺘَﻪُ ﻣ ْﻦ َﺧ ْﻠﻘ َ‬ ‫ﻚ َو َو ِﺻ ﱢﻲ َﺣﺒِﻴﺒِ َ‬ ‫َر ُﺳﻮﻟ َ‬
‫ﻼم َﻋﻠَْﻴ ِﻪ َو َر ْﲪَﺔُ اﻟ ٰﻠّ ِﻪ َو ﺑَـَﺮَﻛﺎﺗُﻪُ‪ .‬اﻟ ٰﻠّ ُﻬ ﱠﻢ‬ ‫ﻚ َو اﻟ ﱠﺴ ُ‬
‫ِ‬
‫ﲔ َﺧْﻠﻘ َ‬ ‫ﻚ ﺑَـ َْ‬‫ﻀﺎﺋِ َ‬ ‫ﺼ ِﻞ ﻗَ َ‬ ‫ﻚ َو ﻓَ ْ‬
‫ِ‬ ‫دﻳﱠ ِ‬
‫ﺎن اﻟﺪﱢﻳ ِﻦ ﺑِ َﻌ ْﺪﻟ َ‬ ‫َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﲔ ﺑِﺎَْﻣ ِﺮَك ِﻣ ْﻦ ﺑَـ ْﻌﺪﻩِ اﻟْﻤﻄَ ﱠﻬ ِﺮ ﱠ‬ ‫ِ ِ‬ ‫ِ‬
‫ﻚ‬ ‫ﺼﺎرا ﻟﺪﻳﻨِ َ‬ ‫ﻀْﻴﺘَـ ُﻬ ْﻢ اَﻧْ َ‬
‫ﻳﻦ ْارﺗَ َ‬‫ﻳﻦ اﻟﺬ َ‬ ‫ُ َ‬
‫ِ ِِ‬
‫ﺻ ﱢﻞ َﻋﻠَﻰ ْاﻻَﺋ ﱠﻤﺔ ﻣ ْﻦ ُوﻟْﺪﻩ اﻟْ َﻘ ﱠﻮاﻣ َ‬ ‫َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻼم َﻋَﻠﻰ‬ ‫ﲔ اﻟ ﱠﺴ ُ‬ ‫ﻚ َﻋﻠَْﻴ ِﻬ ْﻢ اَ ْﲨَﻌ َ‬ ‫ﺻﻠَ َﻮاﺗُ َ‬‫ﻚ َو اَ ْﻋﻼﻣﺎ ﻟﻌﺒَﺎد َك َ‬ ‫َو َﺣ َﻔﻈَﺔً ﻟﺴﱢﺮَك َو ُﺷ َﻬ َﺪاءَ َﻋﻠَﻰ َﺧ ْﻠﻘ َ‬
‫ﻮل اﻟ ٰﻠّ ِﻪ َو َﺧﻠِﻴ َﻔﺘِ ِﻪ َو اﻟْ َﻘﺎﺋِ ِﻢ ﺑِﺎَْﻣ ِﺮﻩِ ِﻣ ْﻦ ﺑَـ ْﻌ ِﺪﻩِ َﺳﻴﱢ ِﺪ‬ ‫ﺐ و ِﺻ ﱢﻲ رﺳ ِ‬ ‫ِ‬
‫ﲔ َﻋﻠ ﱢﻲ ﺑْ ِﻦ اَِﰊ ﻃَﺎﻟ ٍ َ َ ُ‬
‫اَِﻣ ِﲑ اﻟْﻤﺆِﻣﻨِ ِ‬
‫ُْ َ‬
‫ﻮل اﻟ ٰﻠّ ِﻪ ﺻﻠﱠﻰ اﻟ ٰﻠّﻪ ﻋﻠَﻴ ِﻪ و آﻟِِﻪ ﺳﻴﱢ َﺪةِ‬ ‫ِ‬ ‫ِ‬
‫ﲔ و ر ْﲪَﺔُ اﻟﻠّﻪ و ﺑـﺮَﻛﺎﺗُﻪ اﻟ ﱠﺴﻼم َﻋﻠَﻰ ﻓَﺎﻃﻤﺔَ ﺑِْﻨﺖ رﺳ ِ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬
‫َ‬ ‫ُ َْ َ‬ ‫َ‬ ‫َُ‬ ‫َ‬ ‫ُ‬ ‫َ ََ ُ‬ ‫اﻟْ َﻮﺻﻴﱢ َ َ َ‬
‫ِ‬ ‫اﳉَﻨ ِﱠﺔ ِﻣ َﻦ ْ‬ ‫ﲔ ﺳﻴﱢ َﺪي َﺷﺒ ِ‬ ‫ِ ِ ِ‬
‫ﲔ‬ ‫اﳋَْﻠ ِﻖ اَ ْﲨَﻌ َ‬ ‫ﺎب اَ ْﻫ ِﻞ ْ‬ ‫اﳊُ َﺴ ْ ِ َ ْ َ‬ ‫اﳊَ َﺴ ِﻦ َو ْ‬ ‫ﻼم َﻋﻠَﻰ ْ‬ ‫ﲔ اﻟ ﱠﺴ ُ‬ ‫ﻧ َﺴﺎء اﻟْ َﻌﺎﻟَﻤ َ‬
‫ﻼم َﻋﻠَﻰ ْاﻻَﺋِ ﱠﻤ ِﺔ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِ ِِ‬
‫ﲔ اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَﻰ ْاﻻَﻧْﺒِﻴَﺎء َو اﻟْ ُﻤْﺮ َﺳﻠ َ‬ ‫ﻳﻦ اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَﻰ ْاﻻَﺋ ﱠﻤﺔ اﻟﱠﺮاﺷﺪ َ‬ ‫اﻟ ﱠﺴ ُ‬
‫ِ‬ ‫ِِ‬ ‫اﻟْﻤﺴﺘَـﻮد ِﻋﲔ‪ ،‬اﻟ ﱠﺴﻼم ﻋﻠَﻰ ﺧﺎ ﱠ ِ ٰ ِ ِ‬
‫ﻼم َﻋﻠَﻰ‬ ‫ﲔ اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَﻰ اﻟْ ُﻤﺘَـ َﻮ ﱢﲰ َ‬ ‫ﺻﺔ اﻟﻠّﻪ ﻣ ْﻦ َﺧْﻠﻘﻪ اﻟ ﱠﺴ ُ‬ ‫ُ َ َ‬ ‫ُ ْ َْ َ‬
‫‪481‬‬
‫ِ ِ‬ ‫ِ ِ‬ ‫ِ ِٰ‬ ‫ِ‬ ‫اﻟْﻤﺆِﻣﻨِ ﱠ ِ‬

‫ﲔ‬ ‫ﻳﻦ ﻗَ ُﺎﻣﻮا ﺑﺎَْﻣ ِﺮﻩِ َو َو َازُروا اَْوﻟﻴَﺎءَ اﻟﻠّﻪ َو َﺧﺎﻓُﻮا ﲞَ ْﻮﻓ ِﻬ ْﻢ اﻟ ﱠﺴ ُ‬
‫ﻼم َﻋﻠَﻰ اﻟْ َﻤﻼﺋ َﻜﺔ اﻟْ ُﻤ َﻘﱠﺮﺑِ َ‬ ‫ﲔ اﻟﺬ َ‬
‫ُْ َ‬
‫ﲔ‪.‬‬ ‫اﻟ ﱠﺴﻼم ﻋﻠَﻴـﻨَﺎ و ﻋﻠَﻰ ِﻋﺒ ِﺎد اﻟ ٰﻠّ ِﻪ اﻟ ﱠ ِِ‬
‫ﺼﺎﳊ َ‬ ‫ُ َْ َ َ َ‬
‫‪You may then draw near the tomb, face it, make the kiblah‬‬
‫‪direction behind you, and say the following words:‬‬
‫ﺻ ْﻔ َﻮةَ اﻟ ٰﻠّ ِﻪ‬‫ﻚ ﻳَﺎ َ‬
‫ِٰ‬
‫ﻴﺐ اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬
‫ﻼم َﻋﻠَْﻴ َ‬ ‫ِ‬
‫ﻚ ﻳَﺎ َﺣﺒ َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬‫ﲔ اﻟ ﱠﺴ ُ‬
‫ِِ‬ ‫اﻟ ﱠﺴﻼم ﻋﻠَﻴ َ ِ‬
‫ﻚ ﻳَﺎ اَﻣ َﲑ اﻟْ ُﻤ ْﺆﻣﻨ َ‬ ‫ُ َْ‬
‫ِ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ٰ‬
‫ﻚ ﻳَﺎ ا َﻣ َﺎم ا ْﳍَُﺪى اﻟ ﱠﺴﻼ ُم‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﻚ ﻳَﺎ ُﺣ ﱠﺠﺔَ اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﱄ اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫ﻚ ﻳَﺎ َوِ ﱠ‬ ‫ﻼم َﻋﻠَْﻴ َ‬‫اﻟ ﱠﺴ ُ‬
‫ﻚ ﻳَﺎ اَﺑَﺎ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﰲ اﻟ ﱠﺴ ُ‬ ‫ﻚ اَﻳـﱡ َﻬﺎ اﻟْ َﻮ ِﺻ ﱡﻲ اﻟْﺒَـﱡﺮ اﻟﺘ ِﱠﻘ ﱡﻲ اﻟﻨ ِﱠﻘ ﱡﻲ اﻟْ َﻮِ ﱡ‬ ‫ﻼم َﻋﻠَْﻴ َ‬‫ﻚ ﻳَﺎ َﻋﻠَ َﻢ اﻟﺘﱡـ َﻘﻰ اﻟ ﱠﺴ ُ‬ ‫َﻋﻠَْﻴ َ‬
‫ِ‬ ‫ِ‬ ‫اﳊُﺴ ْ ِ‬
‫ب‬ ‫ﲔ َر ﱢ‬ ‫ﲔ َو اَﻣ َ‬ ‫ﻚ ﻳَﺎ َﺳﻴﱢ َﺪ اﻟْ َﻮﺻﻴﱢ َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬‫ﻮد اﻟﺪﱢﻳ ِﻦ اﻟ ﱠﺴ ُ‬ ‫ﻚ ﻳَﺎ َﻋ ُﻤ َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬‫ﲔ اﻟ ﱠﺴ ُ‬ ‫اﳊَ َﺴ ِﻦ َو ْ َ‬ ‫ْ‬
‫ِ‬ ‫ﱢﻳﻘﲔ و اﻟ ﱠ ِ‬ ‫اﻟْﻌﺎﻟَ ِﻤﲔ و دﻳﱠﺎ َن ﻳـﻮِم اﻟﺪﱢﻳ ِﻦ و ﺧﻴـﺮ اﻟْﻤﺆِﻣﻨِﲔ و ﺳﻴﱢﺪ اﻟ ﱢ ِ‬
‫ﲔ َو‬ ‫ﺼ ْﻔ َﻮَة ﻣ ْﻦ ُﺳﻼﻟَﺔ اﻟﻨﱠﺒِﻴﱢ َ‬ ‫ﺼﺪ َ َ‬ ‫َ ََْ ُ ْ َ َ َ َ‬ ‫َ َ َ َ َْ‬
‫ﱠﺎﱄ ﻟَِﺮ ُﺳﻮﻟِ ِﻪ َو‬ ‫ِ‬ ‫ِ ِ ِ ِِ‬ ‫ِ ِِ‬
‫ﲔ َو َﺧﺎز َن َو ْﺣﻴﻪ َو َﻋْﻴﺒَﺔَ ﻋْﻠﻤﻪ‪َ ،‬و اﻟﻨﱠﺎﺻ َﺢ ﻻُﱠﻣﺔ ﻧَﺒﻴﱢﻪ َو اﻟﺘ َ‬
‫ِ ِِ‬ ‫ِ‬
‫ب اﻟْ َﻌﺎﻟَﻤ َ‬ ‫ْﻤ ِﺔ َر ﱢ‬
‫ﺎب ﺣﻜ َ‬
‫ﺑ ِ‬
‫َ َ‬
‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ِ‬
‫ﺎﺿ َﻲ َﻋﻠَﻰ ُﺳﻨﱠﺘﻪ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫اﻟْﻤﻮاﺳﻲ ﻟَﻪ ﺑِﻨَـ ْﻔﺴﻪ و اﻟﻨﱠﺎﻃﻖ ﲝ ﱠﺠﺘﻪ و اﻟﺪﱠاﻋﻲ ا َﱃ َﺷ ِﺮﻳﻌﺘﻪ و اﻟْﻤ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫َ َ َ‬ ‫َ‬ ‫َ ُ َ‬ ‫َ‬ ‫َُ َ ُ‬
‫ع َو َﺣﻠﱠ َﻞ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫اﺳﺘُـ ْﻮد َ‬
‫اﺳﺘُ ْﺤﻔ َﻆ َو َﺣﻔ َﻆ َﻣﺎ ْ‬ ‫ﻚ َﻣﺎ ُﲪﱢ َﻞ َو َر َﻋﻰ َﻣﺎ ْ‬ ‫اَ ْﺷ َﻬ ُﺪ اَﻧﱠﻪُ ﻗَ ْﺪ ﺑَـﻠﱠ َﻎ َﻋ ْﻦ َر ُﺳﻮﻟ َ‬
‫ِِ‬ ‫ِ‬ ‫ِِ‬
‫ﲔ ِﰲ‬ ‫ﻚ َو اﻟْ َﻘﺎﺳﻄ َ‬ ‫ﲔ ِﰲ َﺳﺒِﻴﻠ َ‬ ‫ﺎﻫ َﺪ اﻟﻨﱠﺎﻛﺜ َ‬ ‫ﻚ َو َﺟ َ‬ ‫ﻚ َو اَﻗَ َﺎم اَ ْﺣ َﻜ َﺎﻣ َ‬ ‫ﻚ َو َﺣﱠﺮَم َﺣَﺮ َاﻣ َ‬ ‫َﺣﻼﻟَ َ‬
‫ِ‬ ‫ِ ٰ‬ ‫ِ‬ ‫ِ‬
‫ﻀ َﻞ‬ ‫ﺻ ﱢﻞ َﻋﻠَْﻴﻪ اَﻓْ َ‬ ‫ﻴﻚ ﻟَ ْﻮَﻣﺔُ ﻻﺋ ٍﻢ اﻟﻠّ ُﻬ ﱠﻢ َ‬ ‫ﺻﺎﺑِﺮا ُْﳏﺘَ ِﺴﺒﺎ ﻻ ﺗَﺄْ ُﺧ ُﺬﻩُ ﻓ َ‬ ‫ﲔ َﻋ ْﻦ اَْﻣ ِﺮَك َ‬ ‫ﻚ َو اﻟْ َﻤﺎ ِرﻗ َ‬ ‫ْﻤ َ‬‫ﺣﻜ ِ‬
‫ُ‬
‫ﻚ اﻟﺬي‬ ‫ِ‬ ‫ﱠ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٍ‬ ‫ﱠ‬
‫ﻚ اﻟﻠّ ُﻬ ﱠﻢ َﻫ َﺬا ﻗَـْﺒـُﺮ َوﻟﻴﱢ َ‬ ‫ﻚ َو اَْوﺻﻴَﺎء اَﻧْﺒﻴَﺎﺋ َ‬ ‫ﺻﻔﻴَﺎﺋ َ‬ ‫ﻚ َو اَ ْ‬ ‫ﺖ َﻋﻠَﻰ اَ َﺣﺪ ﻣ ْﻦ اَْوﻟﻴَﺎﺋ َ‬ ‫ﺻﻠْﻴ َ‬‫َﻣﺎ َ‬
‫ﻚ اﻟﱠ ِﺬي ﺑِِﻪ ﺗَﺄْ ُﺧ ُﺬ َو ﺗـُ ْﻌ ِﻄﻲ َو ﺑِ ِﻪ‬ ‫ِ‬ ‫ﺿﺖ ﻃَﺎﻋﺘﻪ و ﺟﻌْﻠﺖ ِﰲ اَﻋﻨ ِ ِ‬
‫ﺎق ِﻋﺒَﺎد َك ُﻣﺒَﺎﻳَـ َﻌﺘَﻪُ َو َﺧﻠ َﻴﻔﺘِ َ‬ ‫َْ‬ ‫ﻓَـَﺮ ْ َ ََ ُ َ َ َ َ‬
‫ﻚ ﻓَﺒِ َﻌ ِﻈﻴ ِﻢ ﻗَ ْﺪ ِرﻩِ ِﻋْﻨ َﺪ َك و َﺟﻠِ ِﻴﻞ َﺧﻄَ ِﺮﻩِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫َ‬ ‫ﺼ ْﺪﺗُﻪُ ﻃَ َﻤﻌﺎ ﻟ َﻤﺎ اَ ْﻋ َﺪ ْدﺗَﻪُ ِﻻَْوﻟﻴَﺎﺋِ َ‬ ‫ﺐ َو ﻗَ ْﺪ ﻗَ َ‬ ‫ﻴﺐ َو ﺗُـ َﻌﺎﻗ ُ‬‫ﺗُﺜ ُ‬
‫ِ‬
‫ِ‬ ‫ٍ ِ ٍ‬
‫ﱠﻚ اَ ْﻫ ُﻞ‬ ‫ﺖ اَ ْﻫﻠُﻪُ ﻓَﺎﻧ َ‬ ‫ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو آل ُﳏَ ﱠﻤﺪ َو اﻓْـ َﻌ ْﻞ ِﰊ َﻣﺎ اَﻧْ َ‬ ‫ﻚ َ‬ ‫ﻚ َو ﻗُـْﺮ ِب َﻣْﻨ ِﺰﻟَﺘِ ِﻪ ِﻣْﻨ َ‬ ‫ﻟَ َﺪﻳْ َ‬
‫ﻮح َو َر ْﲪَﺔُ اﻟ ٰﻠّ ِﻪ َو ﺑَـﺮَﻛﺎﺗُﻪُ‪.‬‬ ‫آد َم َو ﻧُ ٍ‬ ‫ﻮد و اﻟ ﱠﺴﻼم ﻋﻠَﻴﻚ ﻳﺎ ﻣﻮﻻي و ﻋﻠَﻰ ِ‬ ‫اﻟْ َﻜﺮِم و ْ ِ‬
‫َ‬ ‫ﻚ َ‬ ‫ﺿﺠ َﻴﻌْﻴ َ‬ ‫ُ َ ْ َ َ َْ َ َ َ َ‬ ‫اﳉُ َ‬ ‫َ َ‬
‫‪You may then kiss the tomb from the head’s side and say the‬‬
‫ﻮغ ﻣ ْﻘﺼ ِ‬ ‫ِ‬ ‫ِ‬ ‫ﻳ ﺎ ﻣﻮ ِ‬
‫ﻮدي َو اَ ْﺷ َﻬ ُﺪ اَ ﱠن اﻟْ ُﻤﺘَـ َﻮ ﱢﺳ َﻞ‬ ‫ﻚ اَﺗَـ َﻮ ﱠﺳ ُﻞ ا َﱃ َرﱢﰊ ِﰲ ﺑـُﻠُ ِ َ ُ‬ ‫ﻚ ُوﻓُﻮدي َو ﺑِ َ‬ ‫ﻻي اﻟَْﻴ َ‬
‫َ َْ َ‬
‫ِ‬
‫ﻀ ِﺎء َﺣ َﻮاﺋِ ِﺠ ِﻪ ﻓَ ُﻜ ْﻦ ِﱄ َﺷ ِﻔﻴﻌﺎ ا َﱃ‬ ‫ِ‬ ‫ٍ‬ ‫ٍ‬ ‫ﱠِ‬ ‫ٍِ‬
‫ﻚ َﻋ ْﻦ َﻣ ْﻌ ِﺮﻓَﺔ َﻏْﻴـُﺮ َﻣْﺮُدود اﻻ ﺑَِﻘ َ‬ ‫ﺐ ﺑِ َ‬ ‫ﻚ َﻏْﻴـُﺮ َﺧﺎﺋﺐ َو اﻟﻄﺎﻟ َ‬ ‫ﺑِ َ‬
‫ﻒ ِﺷﺪِﱠﰐ َو ُﻏ ْﻔَﺮ ِان َذﻧِْﱯ َو َﺳ َﻌ ِﺔ‬ ‫ﻀ ِﺎء ﺣﻮاﺋِ ِﺠﻲ و ﺗَـْﻴ ِﺴ ِﲑ اُﻣﻮِري و َﻛ ْﺸ ِ‬ ‫ِ‬ ‫ٰ‬
‫اﻟﻠّ ِﻪ َرﺑﱢ َ‬
‫ُ َ‬ ‫َ‬ ‫ﻚ َو َرﱢﰊ ﰲ ﻗَ َ َ َ‬
‫ﲔ اﻟ ٰﻠّ ُﻬ ﱠﻢ‬ ‫ِِ‬ ‫ِ‬ ‫آﺧﺮِﰐ و دﻧْـﻴ ٰ‬ ‫ِ ِ‬ ‫ِ ِ ِ‬ ‫ِِ‬
‫ﺎي اﻟﻠّ ُﻬ ﱠﻢ اﻟْ َﻌ ْﻦ ﻗَـﺘَـﻠَﺔَ اَﻣ ِﲑ اﻟْ ُﻤ ْﺆﻣﻨ َ‬
‫رْزﻗﻲ َو ﺗَﻄْ ِﻮ ِﻳﻞ ُﻋ ُﻤﺮي َو ا ْﻋﻄَﺎء ُﺳ ْﺆِﱄ ﰲ َ َ ُ َ َ‬
‫ﲔ اﻟ ٰﻠّ ُﻬ ﱠﻢ اﻟْ َﻌ ْﻦ ﻗَـﺘَـﻠَﺔَ ْاﻻَﺋِ ﱠﻤ ِﺔ َو َﻋ ﱢﺬﺑْـ ُﻬ ْﻢ َﻋ َﺬاﺑﺎ اَﻟِﻴﻤﺎ ﻻ ﺗُـ َﻌ ﱢﺬﺑُﻪُ اَ َﺣﺪا ِﻣ َﻦ‬
‫اﳊُﺴ ْ ِ‬
‫اﳊَ َﺴ ِﻦ َو ْ َ‬‫اﻟْ َﻌ ْﻦ ﻗَـﺘَـﻠَﺔَ ْ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺎع ﻟَﻪُ َو ﻻ اَ َﺟ َﻞ َو ﻻ اََﻣ َﺪ ﲟَﺎ َﺷﺎﻗﱡﻮا ُوﻻ َة اَْﻣ ِﺮَك َو اَﻋ ﱠﺪ َﳍُ ْﻢ َﻋ َﺬاﺑﺎ َﱂْ‬ ‫ﲔ َﻋ َﺬاﺑﺎ َﻛﺜﲑا ﻻ اﻧْﻘﻄَ َ‬ ‫اﻟْ َﻌﺎﻟَﻤ َ‬
‫ِِ‬ ‫ِ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ٍ‬
‫ﲔ َو‬ ‫ﻚ َو َﻋﻠَﻰ ﻗَـﺘَـﻠَﺔ اَﻣ ِﲑ اﻟْ ُﻤ ْﺆﻣﻨ َ‬ ‫ﺼﺎ ِر َر ُﺳﻮﻟ َ‬ ‫ﻚ‪ .‬اﻟﻠّ ُﻬ ﱠﻢ َو اَْدﺧ ْﻞ َﻋﻠَﻰ ﻗَـﺘَـﻠَﺔ اَﻧْ َ‬ ‫ُِﲢﻠﱠﻪُ ﺑِﺎَ َﺣﺪ ِﻣ ْﻦ َﺧ ْﻠﻘ َ‬
‫آل‬‫ﲔ و ﻗَـﺘَـﻠَ ِﺔ ﻣﻦ ﻗُﺘِﻞ ِﰲ ِوﻻﻳ ِﺔ ِ‬ ‫اﳊَﺴ ِﻦ و ْ ِ‬ ‫ﲔ و َﻋﻠَﻰ ﻗَـﺘَـﻠَ ِﺔ اَﻧْ َ ِ‬ ‫اﳊَﺴ ِﻦ و ْ ِ‬ ‫ِ‬
‫َ‬ ‫َْ َ‬ ‫اﳊُ َﺴ ْ َ‬ ‫ﺼﺎر ْ َ َ‬ ‫اﳊُ َﺴ ْ َ‬ ‫َﻋﻠَﻰ ﻗَـﺘَـﻠَﺔ ْ َ َ‬
‫‪482‬‬
‫ُﳏ ﱠﻤ ٍﺪ اَ ْﲨﻌِﲔ ﻋ َﺬاﺑﺎ اَﻟِﻴﻤﺎ ﻣﻀﺎﻋﻔﺎ ِﰲ اَﺳ َﻔ ِﻞ در ٍك ِﻣﻦ ْ ِ‬

‫اب َو ُﻫ ْﻢ‬ ‫اﳉَﺤﻴ ِﻢ ﻻ ُﳜَﻔ ُ‬
‫ﱠﻒ َﻋْﻨـ ُﻬ ُﻢ اﻟْ َﻌ َﺬ ُ‬ ‫ْ َْ َ‬ ‫ُ ََ‬ ‫َ َ َ‬ ‫َ‬
‫ﻳﻞ ﻟَِﻘْﺘﻠِ ِﻬ ْﻢ‬ ‫اﳋِْﺰ َ ﱠ ِ‬
‫ي اﻟﻄﻮ َ‬
‫ﻓِ ِﻴﻪ ﻣﺒﻠِﺴﻮ َن ﻣْﻠﻌﻮﻧُﻮ َن ﻧَﺎﻛِﺴﻮا رء ِ‬
‫وﺳ ِﻬ ْﻢ ِﻋْﻨ َﺪ َرﱢ‪ْ ِK‬ﻢ ﻗَ ْﺪ َﻋﺎﻳَـﻨُﻮا اﻟﻨ َﱠﺪ َاﻣﺔَ َو ْ‬‫ُ ُُ‬ ‫ُْ ُ َ ُ‬
‫اﻟﺴﱢﺮ َو‬ ‫ﲔ اﻟ ٰﻠّ ُﻬ ﱠﻢ اﻟْ َﻌْﻨـ ُﻬ ْﻢ ِﰲ ُﻣ ْﺴﺘَ ِﺴﱢﺮ ﱢ‬ ‫ﻚ و اَﺗْـﺒﺎﻋﻬﻢ ِﻣﻦ ِﻋﺒ ِﺎد َك اﻟ ﱠ ِِ‬
‫ﺼﺎﳊ َ‬ ‫ﻚ َو ُر ُﺳﻠ َ َ َ َ ُ ْ ْ َ‬
‫ِ‬
‫ِﻋْﺘـَﺮةَ اَﻧْﺒِﻴَﺎﺋِ َ‬
‫ﱄ‬ ‫ﺎﻫ ِﺮ اﻟْﻌﻼﻧِﻴ ِﺔ ِﰲ اَر ِﺿﻚ و ﲰﺎﺋِﻚ اﻟ ٰﻠّﻬﻢ اﺟﻌﻞ ِﱄ ﻗَﺪم ِﺻﺪ ٍق ِﰲ اَوﻟِﻴﺎﺋِﻚ و ﺣﺒﱢ ِ‬ ‫ﻇَ ِ‬
‫ﺐ ا َﱠ‬ ‫َْ َ َ َ ْ‬ ‫ََ ْ‬ ‫ْ َ َ ََ َ ُ ﱠ ْ َ ْ‬ ‫َ َ‬
‫ﺎﻫ َﺪ ُﻫ ْﻢ َو ُﻣ ْﺴﺘَـ َﻘﱠﺮُﻫ ْﻢ َﺣ ﱠﱴ ﺗُـﻠْ ِﺤ َﻘ ِﲏ ‪ْ ِِK‬ﻢ َو َْﲡ َﻌﻠَ ِﲏ َﳍُ ْﻢ ﺗَـﺒَﻌﺎ ِﰲ اﻟ ﱡﺪﻧْـﻴَﺎ َو ْاﻵ ِﺧَﺮةِ ﻳَﺎ اَْر َﺣ َﻢ‬ ‫ﻣﺸ ِ‬
‫ََ‬
‫ﲔ‪.‬‬ ‫ِ‬ ‫ِ‬
‫‪You may then kiss the tomb, face the tomb of Imam al-Husayn ibn‬‬
‫‪‘Ali (‘a), make the kiblah direction seem to be between your‬‬
‫‪shoulders, and say the following words:‬‬
‫ﻚ ﻳَﺎ اﺑْ َﻦ اَِﻣ ِﲑ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ِ ِٰ‬ ‫ِ ِٰ‬
‫ﻚ ﻳَﺎ اﺑْ َﻦ َر ُﺳﻮل اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫ﻚ ﻳَﺎ اَﺑَﺎ َﻋْﺒﺪ اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬
‫ﻚ ﻳَﺎ اَﺑَﺎ ْاﻻَﺋِ ﱠﻤ ِﺔ‬‫ﻼم َﻋﻠَْﻴ َ‬ ‫ِ ِِ ِ ِ‬ ‫ِ‬ ‫ِِ‬
‫ﲔ اﻟ ﱠﺴ ُ‬‫ﻚ ﻳَﺎ اﺑْ َﻦ ﻓَﺎﻃ َﻤﺔَ اﻟﱠﺰْﻫَﺮاء َﺳﻴﱢ َﺪة ﻧ َﺴﺎء اﻟْ َﻌﺎﻟَﻤ َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬‫ﲔ اﻟ ﱠﺴ ُ‬ ‫اﻟْ ُﻤ ْﺆﻣﻨ َ‬
‫ﺼﻴﺒَ ِﺔ‬ ‫ﺎﺣﺐ اﻟْﻤ ِ‬ ‫ﻚ ﻳﺎ ِ‬ ‫ِِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺻ َ ُ‬ ‫ﻼم َﻋﻠَْﻴ َ َ َ‬ ‫ﻳﻊ اﻟﺪ ْﱠﻣ َﻌﺔ اﻟ ﱠﺴﺎﻛﺒَﺔ اﻟ ﱠﺴ ُ‬ ‫ﺻ ِﺮ َ‬
‫ﻚ ﻳَﺎ َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬‫ﲔ اﻟ ﱠﺴ ُ‬ ‫ﻳﻦ اﻟْ َﻤ ْﻬﺪﻳﱢ َ‬
‫ا ْﳍَﺎد َ‬
‫ﻼم‬
‫ﻴﻚ اﻟ ﱠﺴ ُ‬ ‫ﻚ َو اَ ِﺧ َ‬ ‫ﻚ َو َﻋﻠَﻰ اُﱢﻣ َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﻴﻚ اﻟ ﱠﺴ ُ‬ ‫ﱢك َو اَﺑِ َ‬ ‫ﻚ َو َﻋﻠَﻰ َﺟﺪ َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ِِ‬
‫اﻟﱠﺮاﺗﺒَﺔ اﻟ ﱠﺴ ُ‬
‫ﻋﻠَﻴﻚ و ﻋﻠَﻰ ْاﻻَﺋِ ﱠﻤ ِﺔ ِﻣﻦ ذُ ﱢرﻳﱠﺘِﻚ و ﺑﻨِﻴﻚ اَ ْﺷﻬﺪ ﻟَ َﻘ ْﺪ ﻃَﻴﱠ ٰ‬
‫ﻚ‬ ‫ﺿ َﺢ ﺑِ َ‬ ‫اب َو اَْو َ‬ ‫ﻚ اﻟﺘـَﱡﺮ َ‬‫ﺐ اﻟﻠّﻪُ ﺑِ َ‬
‫َ‬ ‫َ َ َ َ َُ‬ ‫ْ‬ ‫َْ َ َ َ‬
‫ﲔ‬‫ﺎب ﻳَﺎ اﺑْﻦ اﻟْﻤﻴَ ِﺎﻣ ِ‬ ‫ﻴﻚ ِﻋْﺒـﺮًة ِﻻُ ِوﱄ ْاﻻَﻟْﺒ ِ‬ ‫ﱠك و اَﺧ َ ِ‬ ‫ِ‬
‫َ َ‬ ‫َ‬ ‫ﺎك َو ﺑَﻨ َ َ‬ ‫ﺎك َو َﺟﺪ َ َ َ‬ ‫ﻚ َو اَﺑَ َ‬ ‫ﺎب َو َﺟ َﻌﻠَ َ‬ ‫اﻟْﻜﺘَ َ‬
‫ﻚ َو َﺟ َﻌ َﻞ اَﻓْﺌِ َﺪ ًة‬ ‫ﻚ ﺻﻠَﻮ ٰ ِ‬ ‫ِ ِ‬ ‫ﺎب اﻟﺘﱠﺎﻟِ ِ‬ ‫ْاﻻَﻃْﻴ ِ‬
‫ﻼﻣﻪُ َﻋﻠَْﻴ َ‬
‫ات اﻟﻠّﻪ َو َﺳ ُ‬ ‫ﺖ َﺳﻼﻣﻲ اﻟَْﻴ َ َ َ ُ‬ ‫ﺎب َو ﱠﺟ ْﻬ ُ‬ ‫ﲔ اﻟْﻜﺘَ َ‬ ‫َ‬ ‫َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِﻣ َﻦ اﻟﻨ ِ‬
‫ﻚ‪.‬‬ ‫ﻚ َو َﳉَﺎَ اﻟَْﻴ َ‬ ‫ﻚﺑ َ‬ ‫ﺎب َﻣ ْﻦ ﲤََ ﱠﺴ َ‬
‫ﻚ َﻣﺎ َﺧ َ‬ ‫ﱠﺎس ﺗَـ ْﻬ ِﻮي اﻟَْﻴ َ‬
‫‪You may then move to the side of the feet and say the following‬‬
‫‪words:‬‬
‫ﻮص ﺑِ ْﺎﻻُ ُﺧ ﱠﻮةِ اﻟ ﱠﺴﻼم َﻋﻠَﻰ ﻳـ ْﻌﺴ ِ‬ ‫ﺼ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِ‬
‫ﻮب‬ ‫َ ُ‬ ‫ُ‬ ‫ﻼم َﻋﻠَﻰ اَِﰊ ْاﻻَﺋ ﱠﻤﺔ َو َﺧﻠ ِﻴﻞ اﻟﻨﱡﺒُـ ﱠﻮة َو اﻟْ َﻤ ْﺨ ُ‬ ‫اﻟ ﱠﺴ ُ‬
‫ﻒ ِذي‬ ‫ﺐ ْاﻻَ ْﺣﻮ ِال و ﺳْﻴ ِ‬ ‫ﻼم َﻋﻠَﻰ ِﻣ َﻴﺰ ِان ْاﻻَ ْﻋﻤ ِﺎل و ُﻣ َﻘﻠﱢ ِ‬ ‫ِ ِ ِ ِ‬
‫َ َ َ‬ ‫َ َ‬ ‫اﻟﺪﱢﻳ ِﻦ َو ْاﻻﳝَﺎن َو َﻛﻠ َﻤﺔ اﻟﱠﺮ ْﲪَ ِﻦ اﻟ ﱠﺴ ُ‬
‫اﳊَﺎﻛِ ِﻢ‬ ‫ِ ِ‬ ‫ِِ‬ ‫ﻻل اﻟ ﱠﺴﻼم ﻋﻠَﻰ ِ‬ ‫اﳉﻼ ِل و ﺳﺎﻗِﻲ اﻟ ﱠﺴ ْﻠﺴﺒِ ِﻴﻞ اﻟﱡﺰ ِ‬
‫ﲔ َو ْ‬ ‫ﲔ َو َوا ِرث ﻋْﻠ ِﻢ اﻟﻨﱠﺒِﻴﱢ َ‬‫ﺻﺎﻟ ِﺢ اﻟْ ُﻤ ْﺆﻣﻨ َ‬
‫ُ َ َ‬ ‫َ‬ ‫َْ َ َ‬
‫ﻼم َﻋﻠَﻰ ُﺣ ﱠﺠ ِﺔ اﻟ ٰﻠّ ِﻪ اﻟْﺒَﺎﻟِﻐَ ِﺔ‬‫ﱠﺠ َﻮى اﻟ ﱠﺴ ُ‬ ‫اﻟﺴﱢﺮ َو اﻟﻨ ْ‬‫ﻼم َﻋﻠَﻰ َﺷ َﺠَﺮةِ اﻟﺘﱠـ ْﻘ َﻮى َو َﺳ ِﺎﻣ ِﻊ ﱢ‬ ‫ﻳـَ ْﻮَم اﻟﺪﱢﻳ ِﻦ اﻟ ﱠﺴ ُ‬
‫اﺿ ِﺢ و اﻟﻨﱠﺠ ِﻢ اﻟﻼﺋِ ِﺢ و ِْ‬
‫اﻻ َﻣ ِﺎم‬ ‫اط اﻟْﻮ ِ‬‫ﱠاﻣﻐَ ِﺔ اﻟ ﱠﺴﻼم ﻋﻠَﻰ اﻟ ﱢ ِ‬ ‫و ﻧِﻌﻤﺘِ ِﻪ اﻟ ﱠﺴﺎﺑِﻐَ ِﺔ و ﻧَِﻘﻤﺘِ ِﻪ اﻟﺪ ِ‬
‫َ‬ ‫َ ْ‬ ‫ﺼَﺮ َ‬ ‫ُ َ‬ ‫َ َ‬ ‫َ َْ‬
‫ﺎد ِح َو َر ْﲪَﺔُ اﻟ ٰﻠّ ِﻪ َو ﺑَـﺮَﻛﺎﺗُﻪُ‪.‬‬
‫اﻟﺰﻧَ ِﺎد اﻟْ َﻘ ِ‬ ‫اﻟﻨ ِ‬
‫ﱠﺎﺻ ِﺢ َو ﱢ‬
‫َ‬
‫ﻚ و وﻟِﻴﱢ ِﻪ و ﻧَ ِ‬
‫ﺎﺻ ِﺮﻩِ َو َو ِﺻﻴﱢ ِﻪ َو‬ ‫ٍِ ِ ِ‬ ‫اﻟ ٰﻠّﻬ ﱠﻢ ﺻﻞ ﻋﻠَﻰ اَِﻣ ِﲑ اﻟْﻤﺆِﻣﻨِ ِ‬
‫ﲔ َﻋﻠ ﱢﻲ ﺑْ ِﻦ اَِﰊ ﻃَﺎﻟﺐ اَﺧﻲ ﻧَﺒﻴﱢ َ َ َ َ‬ ‫ُْ َ‬ ‫ُ َﱢ َ‬
‫ِ‬
‫ﱠاﻋﻲ ا َﱃ َﺷ ِﺮﻳ َﻌﺘِ ِﻪ َو‬
‫ﱠﺎﻃ ِﻖ ِﲝ ﱠﺠﺘِ ِﻪ و اﻟﺪ ِ‬
‫ﺎب ِﺣﻜْﻤﺘِ ِﻪ و اﻟﻨ ِ‬ ‫وِزﻳ ِﺮﻩِ و ﻣﺴﺘَـﻮَد ِع ِﻋ ْﻠ ِﻤ ِﻪ و ﻣﻮ ِﺿ ِﻊ ِﺳﱢﺮﻩِ و ﺑ ِ‬
‫ُ َ‬ ‫َ َ‬ ‫َ َ‬ ‫َ َْ‬ ‫َ َ ُْْ‬
‫َﺧﻠِﻴ َﻔﺘِ ِﻪ ِﰲ اُﱠﻣﺘﻪ َو ُﻣ َﻔﱢﺮِج اﻟْ َﻜْﺮب َﻋ ْﻦ َو ْﺟ ِﻬﻪ َو ﻗَﺎﺻ ِﻢ اﻟْ َﻜ َﻔَﺮةِ َو ُﻣْﺮﻏ ِﻢ اﻟْ َﻔ َﺠَﺮةِ اﻟﱠﺬي َﺟ َﻌ ْﻠﺘَﻪُ ﻣ ْﻦ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ِ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ﻧَﺒِﻴﱢ َ ِ ِ‬
‫ﺼَﺮﻩُ َو‬ ‫ﺼْﺮ َﻣ ْﻦ ﻧَ َ‬ ‫ﻮﺳﻰ اﻟﻠّ ُﻬ ﱠﻢ َوال َﻣ ْﻦ َواﻻﻩُ َو َﻋﺎد َﻣ ْﻦ َﻋ َﺎداﻩُ َو اﻧْ ُ‬ ‫ﻚ ﲟَْﻨ ِﺰﻟَﺔ َﻫ ُﺎرو َن ﻣ ْﻦ ُﻣ َ‬
‫‪483‬‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬

‫ﺻﻠﱠْﻴ َ‬
‫ﺖ‬ ‫ﻀ َﻞ َﻣﺎ َ‬
‫ﺻ ﱢﻞ ﻋَﻠَْﻴﻪ اَﻓْ َ‬ ‫ﲔ َو ْاﻵﺧ ِﺮ َ‬
‫ﻳﻦ َو َ‬ ‫ﺐ ﻟَﻪُ ﻣ َﻦ ْاﻻَﱠوﻟ َ‬
‫ﺼَ‬‫اﺧ ُﺬ ْل َﻣ ْﻦ َﺧ َﺬﻟَﻪُ َو اﻟْ َﻌ ْﻦ َﻣ ْﻦ ﻧَ َ‬
‫ْ‬
‫ﲔ‪.‬‬ ‫ﻚ ﻳﺎ ر ﱠ ِ‬ ‫ٍِ ِ ِ ِ ِ‬
‫ب اﻟْ َﻌﺎﻟَﻤ َ‬‫َﻋﻠَﻰ اَ َﺣﺪ ﻣ ْﻦ اَْوﺻﻴَﺎء اَﻧْﺒﻴَﺎﺋ َ َ َ‬
‫‪You may then return to your place at the side of the head for‬‬
‫‪visiting Prophet Adam and Prophet Noah, peace be upon them.‬‬
‫‪Visiting Prophet Adam, you may say the following:‬‬
‫ﻼم‬ ‫ﻚ ﻳﺎ ﻧَِ ٰ ِ‬ ‫ﻚ ﻳﺎ ﺣﺒِ ٰ ِ‬ ‫ﻚ ﻳﺎ ِ ٰ ِ‬
‫ﱯ اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَْﻴ َ َ ﱠ‬ ‫ﻴﺐ اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَْﻴ َ َ َ َ‬ ‫ﺻﻔ ﱠﻲ اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَْﻴ َ َ َ‬
‫ِِ‬ ‫ِ ِٰ‬ ‫ﻚ ﻳﺎ اَِﻣ ٰ ِ‬
‫ﻚ ﻳَﺎ اَﺑَﺎ اﻟْﺒَ َﺸ ِﺮ اﻟ ﱠﺴ ُ‬
‫ﻼم‬ ‫ﻚ ﻳَﺎ َﺧﻠ َﻴﻔﺔَ اﻟﻠّﻪ ِﰲ اَْرﺿﻪ اﻟ ﱠﺴ ُ‬
‫ﲔ اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬
‫َﻋﻠَْﻴ َ َ َ‬
‫ِ‬ ‫ِ‬ ‫]ﺳ ٰ ِ‬
‫ﺻﻠﱠﻰ‬
‫ﻚ َو َ‬ ‫ﻳﻦ ِﻣ ْﻦ ُوﻟْﺪ َك َو ذُﱢرﻳﱠﺘِ َ‬
‫ﻚ َو َﻋﻠَﻰ اﻟﻄﱠﺎﻫ ِﺮ َ‬ ‫ﻚ َو ﺑَ َﺪﻧِ َ‬ ‫ﻚ و ﻋﻠَﻰ ر ِ‬
‫وﺣ َ‬ ‫ﻼم اﻟﻠّﻪ[ َﻋﻠَْﻴ َ َ َ ُ‬ ‫َ ُ‬
‫ِ‬ ‫ٰ‬ ‫ِ‬
‫ﻴﻬﺎ اﻻ ُﻫ َﻮ َو َر ْﲪَﺔُ اﻟﻠّﻪ َو ﺑـَﺮَﻛﺎﺗُﻪُ‪.‬‬ ‫ِ‬ ‫ٰ‬
‫َ‬ ‫ﺻﻼ ًة ﻻ ُْﳛﺼ َ‬‫ﻚ[ َ‬ ‫]اﻟﻠّﻪُ َﻋﻠَْﻴ َ‬
‫‪Visiting Prophet Noah, you may say the following words:‬‬
‫ﻼم‬ ‫ﻚ ﻳﺎ وِ ﱠ ٰ ِ‬ ‫ﻚ ﻳﺎ ِ ٰ ِ‬ ‫ﻚ ﻳﺎ ﻧَِ ٰ ِ‬
‫ﱄ اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَْﻴ َ َ َ‬ ‫ﺻﻔ ﱠﻲ اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬‫ﻼم َﻋﻠَْﻴ َ َ َ‬‫ﱯ اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬
‫ﻼم َﻋﻠَْﻴ َ َ ﱠ‬ ‫اﻟ ﱠﺴ ُ‬
‫ﲔ اﻟ ٰﻠّ ِﻪ ِﰲ اَْر ِﺿ ِﻪ‬ ‫ﻚ ﻳﺎ َﺷﻴﺦ اﻟْﻤﺮﺳﻠِﲔ اﻟ ﱠﺴﻼم ﻋﻠَﻴ َ ِ‬
‫ﻚ ﻳَﺎ اَﻣ َ‬ ‫ُ َْ‬ ‫ﻼم َﻋﻠَْﻴ َ َ ْ َ ُ ْ َ َ‬
‫ِٰ‬
‫ﻴﺐ اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫ِ‬
‫ﻚ ﻳَﺎ َﺣﺒ َ‬ ‫َﻋﻠَْﻴ َ‬
‫ﻳﻦ ِﻣ ْﻦ ُوﻟْ ِﺪ َك َو َر ْﲪَﺔُ اﻟ ٰﻠّ ِﻪ‬ ‫ِ‬
‫ﻚ َو َﻋﻠَﻰ اﻟﻄﱠﺎﻫ ِﺮ َ‬ ‫ﻚ َو ﺑَ َﺪﻧِ َ‬ ‫ﻚ و ﻋﻠَﻰ ر ِ‬
‫وﺣ َ‬‫ﻼﻣﻪُ َﻋﻠَْﻴ َ َ َ ُ‬
‫ﺻﻠَﻮ ٰ ِ‬
‫ات اﻟﻠّﻪ َو َﺳ ُ‬
‫ََ ُ‬
‫َو ﺑَـﺮَﻛﺎﺗُﻪُ‪.‬‬
‫َ‬
‫‪You may then offer a six unit prayer. In the first two units, which‬‬
‫‪are intended for visiting the tomb of Imam ‘Ali Amir al-Mu’minin‬‬
‫‪(‘a), you may recite Surah al-Fatihah and Surah al-Rahman (No. 55) at‬‬
‫‪the first unit, and recite Surah al-Fatihah and Surah Yasin (No. 36) in‬‬
‫‪the second. When you say the tashahhud and taslim statements, you‬‬
‫‪may then say the famous Tasbih al-Zahra’ litany, implore for‬‬
‫‪Almighty Allah’s forgiveness (i.e. istighfar), pray Him to grant you‬‬
‫‪your personal needs, and then say the following words:‬‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِ ِ ِ‬ ‫ٰ ِ‬
‫ﻚ‬ ‫ﻚ َو اَ ِﺧﻲ َر ُﺳﻮﻟ َ‬ ‫ﻻي َوﻟﻴﱢ َ‬
‫اﻟﺮْﻛ َﻌﺘَـ ْﲔ َﻫﺪﻳﱠﺔً ﻣ ﱢﲏ ا َﱃ َﺳﻴﱢﺪي َو َﻣ ْﻮ َ‬ ‫ﲔ ﱠ‬‫ﺖ َﻫﺎﺗَـ ْ ِ‬
‫ﺻﻠﱠْﻴ ُ‬
‫اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ َ‬
‫ِِ ٰ‬ ‫ﺐ ﺻﻠَﻮ ٰ ِ ِ‬ ‫ِ‬ ‫اَِﻣ ِﲑ اﻟْﻤﺆِﻣﻨِﲔ و ﺳﻴﱢ ِﺪ اﻟْﻮ ِﺻﻴﱢ ِ‬
‫ﺼ ﱢﻞ‬‫ات اﻟﻠّﻪ َﻋﻠَْﻴﻪ َو َﻋﻠَﻰ آﻟﻪ اﻟﻠّ ُﻬ ﱠﻢ ﻓَ َ‬ ‫ﲔ َﻋﻠ ﱢﻲ ﺑْ ِﻦ اَِﰊ ﻃَﺎﻟ ٍ َ َ ُ‬ ‫ُْ َ َ َ َ َ‬
‫ﻋﻠَﻰ ُﳏ ﱠﻤ ٍﺪ و ِآل ُﳏ ﱠﻤ ٍﺪ و ﺗَـ َﻘﺒﱠـ ْﻠﻬﺎ ِﻣ ﱢﲏ و اﺟِﺰِﱐ ﻋﻠَﻰ َذﻟِﻚ ﺟﺰاء اﻟْﻤﺤ ِﺴﻨِ ٰ‬
‫ﺖ‬‫ﺻﻠﱠْﻴ ُ‬ ‫ﻚ َ‬ ‫ﲔ اﻟﻠّ ُﻬ ﱠﻢ ﻟَ َ‬
‫َ ََ َ ُ ْ َ‬ ‫َ ْ َ‬ ‫َ َ َ‬ ‫َ َ َ‬
‫ﻮع‬ ‫ﻳﻚ ﻟَ َ ِ‬ ‫ت َو ْﺣ َﺪ َك ﻻ َﺷ ِﺮ َ‬
‫اﻟﺮُﻛ ُ‬ ‫ﺼﻼةُ َو ﱡ‬ ‫ﻮز[ اﻟ ﱠ‬‫ﻚ ﻻَﻧﱠﻪُ ﻻ ﺗَ ُﻜﻮ ُن ]ﻻ َﲡُ ُ‬ ‫ﻚ َﺳ َﺠ ْﺪ ُ‬ ‫ﺖ َو ﻟَ َ‬
‫ﻚ َرَﻛ ْﻌ ُ‬‫َو ﻟَ َ‬
‫ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ َو ِآل ُﳏَ ﱠﻤ ٍﺪ َو ﺗَـ َﻘﺒﱠ ْﻞ‬ ‫و اﻟ ﱡﺴﺠﻮد اِﻻ ﻟَﻚ ِﻻَﻧﱠﻚ اَﻧْﺖ اﻟ ٰﻠّﻪ ﻻ اِﻟَﻪ اِﻻ اَﻧْ ٰ‬
‫ﺖ اﻟﻠّ ُﻬ ﱠﻢ َ‬‫َ‬ ‫َ َ َ ُ َ‬ ‫َ ُ ُ‬
‫ِ ٍ ِِ ﱠ ِ ِ‬ ‫ِ‬ ‫ِ ِ ِ‬
‫ﻣ ﱢﲏ زﻳَ َﺎرﰐ َو اَ ْﻋﻄ ِﲏ ُﺳ ْﺆِﱄ ﲟُ َﺤ ﱠﻤﺪ َو آﻟﻪ اﻟﻄﺎﻫﺮ َ‬
‫ﻳﻦ‪.‬‬
‫‪You may then provide the other four units as present to Prophet‬‬
‫‪Adam and Prophet Noah.‬‬
‫)‪You may then prostrate yourself for thanksgiving (sajdat al-shukr‬‬
‫‪484‬‬
‫ﺖ ﺛَِﻘ ِﱵ َو َر َﺟﺎﺋِﻲ ﻓَﺎ ْﻛ ِﻔ ِﲏ‬ ٰ ‫اﻟ ٰﻠّﻬ ﱠﻢ اِﻟَﻴﻚ ﺗَـﻮ ﱠﺟﻬﺖ و ﺑِﻚ اﻋﺘﺼﻤﺖ و ﻋﻠَﻴﻚ ﺗَـﻮﱠﻛْﻠ‬
َ ْ‫ﺖ اﻟﻠّ ُﻬ ﱠﻢ اَﻧ‬
ُ َ َ ْ َ َ ُ ْ َ َْ َ َ ُ ْ َ َ ْ ُ
ِ ِ ِِ
َ ‫ﺖ اَ ْﻋﻠَ ُﻢ ﺑﻪ ﻣ ﱢﲏ َﻋﱠﺰ َﺟ ُﺎرَك َو َﺟ ﱠﻞ ﺛـَﻨَ ُﺎؤ َك َو ﻻ اﻟَﻪَ َﻏْﻴـُﺮَك‬
‫ﺻ ﱢﻞ‬ َ ْ‫َﻣﺎ اَ َﳘﱠِﲏ َو َﻣﺎ ﻻ ﻳُ ِﻬ ﱡﻤ ِﲏ َو َﻣﺎ اَﻧ‬
‫ب ﻓَـَﺮ َﺟ ُﻬ ْﻢ‬ ٍ ِ ٍ
ْ ‫َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو آل ُﳏَ ﱠﻤﺪ َو ﻗَـﱢﺮ‬
following words:
ِ
َ ِ‫ﱠﺎس َو اُﻧْ ِﺴﻲ ﺑ‬
‫ﻚ ﻳَﺎ َﻛ ِﺮﱘُ ﻳَﺎ َﻛ ِﺮﱘُ ﻳَﺎ‬ ِ ‫ﻚ َو َو ْﺣ َﺸ ِﱵ ِﻣ َﻦ اﻟﻨ‬
َ ‫ﻀﱡﺮ ِﻋﻲ اﻟَْﻴ‬
َ َ‫ﻚ َو ﺗ‬ َ ْ ‫ْار َﺣ ْﻢ ُذ ﱢﱄ ﺑَـ‬
َ ْ‫ﲔ ﻳَ َﺪﻳ‬
ُ‫َﻛ ِﺮﱘ‬
following words:
‫ب ﺗَـ َﻌﺒﱡﺪا َو ِرﻗّﺎ اﻟ ٰﻠّ ُﻬ ﱠﻢ اِ ﱠن َﻋ َﻤﻠِﻲ‬
‫ﻚ ﻳَﺎ َر ﱢ‬
َ َ‫ت ﻟ‬
ُ ‫ﺖ َرﱢﰊ َﺣ ّﻘﺎ َﺣ ّﻘﺎ َﺳ َﺠ ْﺪ‬
ٰ ِ ِ
َ ْ‫ﻻ اﻟَﻪَ اﻻ اﻟﻠّﻪُ اَﻧ‬
ِ ‫ﻴﻒ ﻓَﻀ‬
.ُ‫ﺎﻋ ْﻔﻪُ ِﱄ ﻳَﺎ َﻛ ِﺮﱘُ ﻳَﺎ َﻛ ِﺮﱘُ ﻳَﺎ َﻛ ِﺮﱘ‬ ِ
َ ٌ ‫ﺿﻌ‬ َ
You may then return to the state of ordinary prostration and repeat
the following word one hundred times:
‫ﺷﻜﺮا‬
You are recommended to pray Almighty Allah as earnestly as
possible, because the place you are in is the zone of granting requests.
You are also recommended to implore Almighty Allah for forgiveness
as sincerely as possible, because the place you are in is the zone of
forgiveness. You are recommended to beseech Almighty Allah for
settling your needs as seriously as possible, because the place you are
in is the zone of responding to the needs.
485
‫‪DUAS AFTER THE ZIYARAH OF H. ALI (A.S) AND AFTER THE‬‬

‫‪RECITATION OF NAFILAH PRAYERS IN NAJAF ASHRAF‬‬
‫‪In his book of al-Mazar, Sayyid ibn Tawus says: Whenever you‬‬
‫‪offer an obligatory or a supererogatory prayer during your residence in‬‬
‫‪the holy shrine of Imam ‘Ali Amir al-Mu’minin (‘a), you are‬‬
‫‪recommended to say the following supplication:‬‬
‫ِ‬ ‫ٰ‬
‫ﻚ‬ ‫ﻚ َو ﻻ َﺣ ْﻮَل َو ﻻ ﻗُـ ﱠﻮَة اﻻ ﺑِ َ‬ ‫ﻀﺎﺋِ َ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫اﻟﻠّ ُﻬ ﱠﻢ ﻻ ﺑُ ﱠﺪ ﻣ ْﻦ اَْﻣ ِﺮَك َو ﻻ ﺑُ ﱠﺪ ﻣ ْﻦ ﻗَ َﺪ ِرَك َو ﻻ ﺑُ ﱠﺪ ﻣ ْﻦ ﻗَ َ‬
‫ِ‬ ‫ِ‬ ‫اﻟ ٰﻠّﻬ ﱠﻢ ﻓَﻤﺎ ] َﻛﻤﺎ[ ﻗَﻀﻴﺖ ﻋﻠَﻴـﻨﺎ ِﻣﻦ ﻗَ ٍ‬
‫ﺻ ْﱪا ﻳَـ ْﻘ َﻬُﺮُﻩ َو‬‫ت َﻋﻠَْﻴـﻨَﺎ ﻣ ْﻦ ﻗَ َﺪ ٍر ﻓَﺎَ ْﻋﻄﻨَﺎ َﻣ َﻌﻪُ َ‬ ‫ﻀﺎء اَْو ﻗَﺪ ْﱠر َ‬ ‫ُ َ َ َْ َ َ ْ َ ْ َ‬
‫ﻀﻴﻠِﻨَﺎ َو ُﺳ ْﺆَد ِدﻧَﺎ َو‬ ‫ﻚ ﻳـْﻨ ِﻤﻲ ]ﻳـْﻨﻤﻰ[ ِﰲ ﺣﺴﻨَﺎﺗِﻨَﺎ و ﺗَـ ْﻔ ِ‬
‫ََ َ‬ ‫َُ‬
‫ﺎﻋﺪا ِﰲ ِر ْ ِ‬
‫ﺿ َﻮاﻧ َ ُ‬
‫ﻳ ْﺪﻣﻐُﻪ و اﺟﻌ ْﻠﻪ ﻟَﻨَﺎ ﺻ ِ‬
‫َ‬ ‫َ َ ُ َ َْ ُ‬
‫ﺺ ِﻣ ْﻦ َﺣ َﺴﻨَﺎﺗِﻨَﺎ اﻟ ٰﻠّ ُﻬ ﱠﻢ َو َﻣﺎ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫َﺷَﺮﻓﻨَﺎ َو َْﳎﺪﻧَﺎ َو ﻧَـ ْﻌ َﻤﺎﺋﻨَﺎ َو َﻛَﺮ َاﻣﺘﻨَﺎ ِﰲ اﻟ ﱡﺪﻧْـﻴَﺎ َو ْاﻵﺧَﺮةِ َو ﻻ ﺗَـْﻨـ ُﻘ ْ‬
‫ِ‬ ‫ِ‬
‫ﻀﻴﻠَ ٍﺔ اَْو اَ ْﻛَﺮْﻣﺘَـﻨَﺎ ﺑِ ِﻪ ِﻣ ْﻦ َﻛَﺮ َاﻣ ٍﺔ ﻓَﺎَ ْﻋ ِﻄﻨَﺎ َﻣ َﻌﻪُ ُﺷ ْﻜﺮا ﻳَـ ْﻘ َﻬُﺮُﻩ َو‬‫ﻀْﻠﺘَـﻨَﺎ ﺑِِﻪ ِﻣﻦ ﻓَ ِ‬
‫ْ‬ ‫اَ ْﻋﻄَْﻴﺘَـﻨَﺎ ِﻣ ْﻦ َﻋﻄَ ٍﺎء اَْو ﻓَ ﱠ‬
‫ِ‬ ‫ِ‬
‫ﻚ‬ ‫ﻚ َو ِﰲ َﺣ َﺴﻨَﺎﺗِﻨَﺎ َو ُﺳ ْﺆَددﻧَﺎ َو َﺷَﺮﻓﻨَﺎ َو ﻧَـ ْﻌ َﻤﺎﺋِ َ‬ ‫ﺿ َﻮاﻧِ َ‬
‫ﺎﻋﺪا ِﰲ ِر ْ‬ ‫ﻳ ْﺪﻣﻐُﻪ و اﺟﻌْﻠﻪ ﻟَﻨَﺎ ﺻ ِ‬
‫َ‬ ‫َ َ ُ َ َْ ُ‬
‫ﻚ ] َﻛَﺮ َاﻣﺘِﻨَﺎ[ ِﰲ اﻟ ﱡﺪﻧْـﻴَﺎ َو ْاﻵ ِﺧَﺮةِ ]اﻟ ٰﻠّ ُﻬ َﻢ[‪َ ،‬و ﻻ َْﲡ َﻌﻠْﻪُ ﻟَﻨَﺎ اَ َﺷﺮا َو ﻻ ﺑَﻄَﺮا َو‬ ‫]ﻧـَ ْﻌ َﻤﺎﺋِﻨَﺎ[ َو َﻛَﺮ َاﻣﺘِ َ‬
‫ﻚ ِﻣ ْﻦ َﻋﺜْـﺮةِ‬ ‫ٰ ِ‬ ‫ِ‬
‫َ‬ ‫ﻻ ﻓْﺘـَﻨﺔً َو ﻻ َﻣ ْﻘﺘﺎ َو ﻻ َﻋ َﺬاﺑﺎ َو ﻻ ِﺧْﺰﻳﺎ ِﰲ اﻟ ﱡﺪﻧْـﻴَﺎ َو ْاﻵ ِﺧَﺮةِ اﻟﻠّ ُﻬ ﱠﻢ اﻧﱠﺎ ﻧَـ ُﻌﻮذُ ﺑِ َ‬
‫ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ َو ِآل ُﳏَ ﱠﻤ ٍﺪ َو ﻟَﻘﱢﻨَﺎ َﺣ َﺴَﻨﺎﺗِﻨَﺎ ِﰲ‬ ‫ِ ِ ِ ِ ِ ٰ‬ ‫ِ‬ ‫ِ‬
‫اﻟﻠﱢ َﺴﺎن َو ُﺳﻮء اﻟْ َﻤ َﻘﺎم َو ﺧﻔﱠﺔ اﻟْﻤ َﻴﺰان اﻟﻠّ ُﻬ ﱠﻢ َ‬
‫ﺎك‬‫ﻀ ْﺤﻨَﺎ ﺑِ َﺴﻴﱢﺌَﺎﺗِﻨَﺎ ﻳَـ ْﻮَم ﻧـَﻠْ َﻘ َ‬‫ﻚ َو ﻻ ﺗَـ ْﻔ َ‬ ‫ﻀﺎﺋِ َ‬ ‫ِ‬ ‫ٍ‬
‫اﻟْ َﻤ َﻤﺎت َو ﻻ ﺗُ ِﺮﻧَﺎ اَ ْﻋ َﻤﺎﻟَﻨَﺎ َﺣ َﺴَﺮات َو ﻻ ُﲣْ ِﺰﻧَﺎ ﻋْﻨ َﺪ ﻗَ َ‬
‫ِ‬
‫ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ َو‬ ‫ﺎك َو َ‬ ‫ﱠﻬﺎ ﺗَـَﺮ َاك َﺣ ﱠﱴ ﻧَـْﻠ َﻘ َ‬ ‫ﺎك َﻛﺎَﻧـ َ‬ ‫ﺎك َو َﲣْ َﺸ َ‬ ‫اﺟ َﻌ ْﻞ ﻗُـﻠُﻮﺑَـﻨَﺎ ﺗَ ْﺬ ُﻛُﺮَك َو ﻻ ﺗَـْﻨ َﺴ َ‬ ‫َو ْ‬
‫ﺎت َو‬ ‫ﺎت و اﺟﻌﻞ درﺟﺎﺗِﻨَﺎ ﻏُﺮﻓَ ٍ‬
‫ُ‬
‫ٍ‬
‫اﺟ َﻌ ْﻞ َﺣ َﺴﻨَﺎﺗﻨَﺎ َد َر َﺟ َ ْ َ ْ َ َ َ‬
‫ِ‬ ‫ٍ‬
‫ﱢل َﺳﻴﱢﺌَﺎﺗﻨَﺎ َﺣ َﺴﻨَﺎت َو ْ‬
‫ِ‬ ‫آل ُﳏَ ﱠﻤ ٍﺪ َو ﺑَﺪ ْ‬ ‫ِ‬
‫ﺻ ﱢﻞ‬ ‫ﺎت ‪ .‬اﻟ ٰﻠّﻬ ﱠﻢ و اَو ِﺳﻊ ﻟَِﻔ ِﻘ ِﲑﻧَﺎ ِﻣﻦ ﺳﻌ ِﺔ ﻣﺎ ﻗَﻀﻴﺖ ﻋﻠَﻰ ﻧـَ ْﻔ ِﺴ ٰ‬ ‫اﺟﻌﻞ ُﻏﺮﻓَﺎﺗِﻨَﺎ ﻋﺎﻟِﻴ ٍ‬
‫ﻚ اﻟﻠّ ُﻬ ﱠﻢ َ‬ ‫َ‬ ‫ْ َ َ َ َْ َ َ‬ ‫ُ َ ْ ْ‬ ‫َْ ْ ُ َ َ‬
‫َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ َو ِآل ُﳏَ ﱠﻤ ٍﺪ َو ُﻣ ﱠﻦ َﻋﻠَْﻴـﻨَﺎ ﺑِﺎ ْﳍَُﺪى َﻣﺎ اَﺑْـ َﻘْﻴﺘَـﻨَﺎ َو اﻟْ َﻜَﺮ َاﻣ ِﺔ َﻣﺎ اَ ْﺣﻴَـْﻴﺘَـﻨَﺎ َو اﻟْ َﻜَﺮ َاﻣ ِﺔ ] َو‬
‫ﻴﻤﺎ َرَزﻗْـﺘَـﻨَﺎ َو اﻟْ َﻌ ْﻮ ِن َﻋﻠَﻰ َﻣﺎ َﲪﱠْﻠﺘَـﻨَﺎ‬ ‫ِِ‬ ‫اﳊِْﻔ ِﻆ ﻓِ ِ ِ‬
‫ﻴﻤﺎ ﺑَﻘ َﻲ ﻣ ْﻦ ُﻋ ُﻤ ِﺮﻧَﺎ َو اﻟْﺒَـَﺮَﻛﺔ ﻓ َ‬ ‫َ‬ ‫اﻟْ َﻤ ْﻐ ِﻔَﺮةِ[ اِ َذا ﺗَـ َﻮﻓﱠـْﻴﺘَـﻨَﺎ َو ْ‬
‫اﺧ ْﺬﻧَﺎ ﺑِﻈُْﻠ ِﻤﻨَﺎ َو ﻻ ﺗُـ َﻘﺎﻳِ ْﺴﻨَﺎ ِﲜَ ْﻬﻠِﻨَﺎ َو ﻻ ﺗَ ْﺴﺘَ ْﺪ ِر ْﺟﻨَﺎ ِﲞَﻄَﺎﻳَﺎﻧَﺎ َو‬ ‫ﺎت ﻋﻠَﻰ ﻣﺎ ﻃَﱠﻮﻗْـﺘَـﻨَﺎ و ﻻ ﺗُـﺆ ِ‬
‫َ َ‬ ‫َو اﻟﺜﱠﺒَ َ َ‬
‫ِ‬
‫اﺟ َﻌْﻠﻨَﺎ ُﻋﻈَ َﻤﺎءَ ِﻋْﻨ َﺪ َك َو اَِذﻟﱠﺔً ِﰲ اَﻧْـ ُﻔ ِﺴﻨَﺎ َو اﻧْـ َﻔ ْﻌﻨَﺎ ِﲟَﺎ‬ ‫ﻮل ﺛَﺎﺑِﺘﺎ ِﰲ ﻗُـﻠُﻮﺑِﻨَﺎ َو ْ‬ ‫اﺟ َﻌ ْﻞ اَ ْﺣ َﺴ َﻦ َﻣﺎ ﻧَـ ُﻘ ُ‬ ‫ْ‬
‫ﺻﻼةٍ ﻻ‬ ‫ِ‬ ‫ﺐ ﻻ َﳜْ َﺸ ُﻊ و ِﻣ ْﻦ َﻋ ْ ٍ‬ ‫ﻚ ِﻣ ْﻦ ﻗَـْﻠ ٍ‬ ‫ِ‬
‫ﲔ ﻻ ﺗَ ْﺪ َﻣ ُﻊ َو ﻣ ْﻦ َ‬ ‫َ‬ ‫َﻋﻠﱠ ْﻤﺘَـﻨَﺎ َو ِزْدﻧَﺎ ِﻋْﻠﻤﺎ ﻧَﺎﻓﻌﺎ َو اَ ُﻋﻮذُ ﺑِ َ‬
‫ﱄ اﻟ ﱡﺪﻧْـﻴَﺎ َو ْاﻵ ِﺧَﺮةِ‪.‬‬ ‫ﺗـ ْﻘﺒﻞ اَ ِﺟﺮﻧَﺎ ِﻣﻦ ﺳ ِ‬
‫ﻮء اﻟْ ِﻔ َ ِ‬
‫ﱳ ﻳَﺎ َوِ ﱠ‬ ‫ُ َُ ْ ْ ُ‬
‫‪In Misbah al-Za’ir, Sayyid Ibn Tawus has mentioned another‬‬
‫‪supplication that is advisably said after Ziyarah of Imam ‘Ali (‘a). As‬‬
‫‪a matter of fact, this supplication is the same as the supplicatory‬‬
‫‪prayer known as Du’a’ ‘Alqamah (also known as Du’a’ Safwan),‬‬
‫‪which will be cited in this book immediately after the famous Ziyarah‬‬
‫‪of ‘Ashura’. This supplicatory prayer begins with this statement:‬‬
‫اﳌﻀﻄﺮﻳﻦ‬
‫ّ‬ ‫ﻳﺎ اﷲ ﻳﺎ اﷲ ﻳﺎ اﷲ ﻳﺎ ﳎﻴﺐ دﻋﻮة‬
‫‪486‬‬
It is also recommended to visit the head of Imam al-Husayn (‘a)

from the tomb of Imam ‘Ali (‘a). In the two books of al-Wasa’il and
al-Mustadrak, an entire chapter has been dedicated to mentioning the
forms of such Ziyarah.
487
ZIYARAH OF THE HEAD OF IMAM HUSAYN (A) IN THE TOMB

OF IMAM ALI(A) AND MASJID AL HANNANAH
The author of al-Mustadrak has reported from the book of al-Mazar
by Muhammad ibn al-Mashhadi that Imam al-Sadiq (‘a) visited the
head of Imam al-Husayn (‘a) while he was at the head’s side of the
tomb of Imam ‘Ali (‘a) where he offered four units of prayer and said
the following form of Ziyarah:
ِِ ِ ِٰ ِ
‫ﻚ ﻳَﺎ اﺑْ َﻦ‬ َ ‫ﻼم َﻋﻠَْﻴ‬
ُ ‫ﲔ اﻟ ﱠﺴ‬ َ ‫ﻚ ﻳَﺎ اﺑْ َﻦ اَﻣ ِﲑ اﻟْ ُﻤ ْﺆﻣﻨ‬ ُ ‫ﻚ ﻳَﺎ اﺑْ َﻦ َر ُﺳﻮل اﻟﻠّﻪ اﻟ ﱠﺴ‬
َ ‫ﻼم َﻋﻠَْﻴ‬ َ ‫ﻼم َﻋﻠَْﻴ‬
‫ﻻي ﻳَﺎ اَﺑَﺎ َﻋْﺒ ِﺪ اﻟ ٰﻠّ ِﻪ َو َر ْﲪَﺔُ اﻟ ٰﻠّ ِﻪ َو‬ ِ ِ ِِ ِ ِ َ ‫ﺼﺪ‬
َ ‫ﻚ ﻳَﺎ َﻣ ْﻮ‬ َ ‫ﻼم َﻋﻠَْﻴ‬
ُ ‫ﲔ اﻟ ﱠﺴ‬ َ ‫ﱢﻳﻘﺔ اﻟﻄﱠﺎﻫَﺮةِ َﺳﻴﱢ َﺪة ﻧ َﺴﺎء اﻟْ َﻌﺎﻟَﻤ‬ ‫اﻟ ﱢ‬
ِ
‫ﺖ َﻋ ِﻦ اﻟْ ُﻤْﻨ َﻜ ِﺮ‬ َ ‫ت ﺑِﺎﻟْ َﻤ ْﻌُﺮوف َو ﻧـَ َﻬْﻴ‬ ‫ﺖ ﱠ‬
َ ‫اﻟﺰَﻛﺎةَ َو اََﻣْﺮ‬ َ ‫ﺼﻼةَ َو آﺗَـْﻴ‬ ‫ﺖ اﻟ ﱠ‬ َ ‫ﱠﻚ ﻗَ ْﺪ اَﻗَ ْﻤ‬َ ‫ﺑَـَﺮَﻛﺎﺗُﻪُ اَ ْﺷ َﻬ ُﺪ اَﻧ‬
‫ت َﻋﻠَﻰ ْاﻻَ َذى ِﰲ َﺟْﻨﺒِ ِﻪ‬ ِِ ِ ِٰ ِِ ِ‫و ﺗَـﻠَﻮت اﻟْ ِﻜﺘَﺎب ﺣ ﱠﻖ ﺗ‬
َ ‫ت ِﰲ اﻟﻠّﻪ َﺣ ﱠﻖ ﺟ َﻬﺎدﻩ َو‬
َ ‫ﺻﺒَـ ْﺮ‬ َ ‫ﺎﻫ ْﺪ‬
َ ‫ﻼوﺗﻪ َو َﺟ‬ َ َ َ َ ْ َ
ِ ‫ﻮك و اَ ﱠن اﻟﱠ ِﺬﻳﻦ ﺧ َﺬﻟُ َ ﱠ‬ ِ‫ﱠ‬ ِ َ َ‫ﳏﺘ ِﺴﺒﺎ ﺣ ﱠﱴ اَﺗ‬
‫ﻳﻦ‬
َ ‫ﻮك َو اﻟﺬ‬ َ َ َ َ ُ‫ﻮك َو َﺣ َﺎرﺑ‬ َ ‫ﻳﻦ َﺧﺎﻟَُﻔ‬ َ ‫ﲔ َو اَ ْﺷ َﻬ ُﺪ اَ ﱠن اﻟﺬ‬ ُ ‫ﺎك اﻟْﻴَﻘ‬ َ َُْ
‫ﲔ ﻟَ ُﻜ ْﻢ ِﻣ َﻦ‬ ِِ ٰ ِ ِ
َ ‫ﺎب َﻣ ِﻦ اﻓْـﺘَـَﺮى ﻟَ َﻌ َﻦ اﻟﻠّﻪُ اﻟﻈﱠﺎﻟﻤ‬ َ ‫ﱠﱯ ْاﻻُﱢﻣ ﱢﻲ َو ﻗَ ْﺪ َﺧ‬ ‫ﻮك َﻣ ْﻠ ُﻌﻮﻧُﻮ َن َﻋﻠَﻰ ﻟ َﺴﺎن اﻟﻨِ ﱢ‬ َ ُ‫ﻗَـﺘَـﻠ‬
‫ﻮل اﻟ ٰﻠّ ِﻪ َزاﺋِﺮا‬
ِ ‫ﻚ ﻳﺎ ﻣﻮﻻي ﻳﺎ اﺑﻦ رﺳ‬ ِ ِ ِ
ُ َ َ ْ َ َ ْ َ َ َ ُ‫ﻴﻢ اَﺗَـْﻴﺘ‬ َ ‫اب ْاﻻَﻟ‬ َ ‫ﻒ َﻋﻠَْﻴ ِﻬ ُﻢ اﻟْ َﻌ َﺬ‬ َ ‫ﺎﻋ‬
َ‫ﺿ‬ َ ‫ﻳﻦ َو‬ َ ‫ﲔ َو ْاﻵﺧ ِﺮ‬ َ ‫ْاﻻَﱠوﻟ‬
‫ﻀﻼﻟَ ِﺔ‬ ِ ِ ِ ِ ِ
َ ِ‫ﺖ َﻋﻠَْﻴﻪ َﻋﺎ ِرﻓﺎ ﺑ‬ ِ
َ ْ‫ﻚ ُﻣ ْﺴﺘَْﺒﺼﺮا ﺑِﺎ ْﳍَُﺪى اﻟﱠﺬي اَﻧ‬ َ ِ‫ﻚ ُﻣ َﻌﺎدﻳﺎ ِﻻَ ْﻋ َﺪاﺋ‬ َ ِ‫ﱢﻚ ُﻣ َﻮاﻟﻴﺎ ِﻻَ ْوﻟﻴَﺎﺋ‬
َ ‫َﻋﺎ ِرﻓﺎ ِﲝَﻘ‬
.‫ﻚ‬ َ ‫ﻚ ﻓَﺎ ْﺷ َﻔ ْﻊ ِﱄ ِﻋْﻨ َﺪ َرﺑﱢ‬ َ ‫َﻣ ْﻦ َﺧﺎﻟََﻔ‬
It is appropriate to say this form of Ziyarah of Imam al-Husayn’s
tomb from the the mosque known as Masjid al-Hannanah, for Shaykh
Muhammad ibn al-Mashhadi has reported that Imam Ja’far al-Sadiq
(‘a) said this form of Ziyarah at this mosque and then offered a four
unit prayer there.
It goes without saying that Masjid al-Hannanah is one of the
honorable mosques of the holy city of Najaf. It has been also narrated
that the head of Imam al-Husayn (‘a) is buried at that mosque.
It has been also narrated that after Imam al-Sadiq (‘a) has
accomplished a two unit prayer at this mosque, he was asked about the
prayer. “This is the place where they put the head of my grandfather,
al-Husayn ibn ‘Ali, when they brought it from Karbala’,” answered
the Imam (‘a). “From here, they took the head to ‘Ubaydullah ibn
Ziyad,” he added.
It has been further narrated that Imam al-Sadiq (‘a) advised that the
following supplicatory prayer would be said at this mosque:
ِ ِ ‫ﱠﻚ ﺗَـﺮى ﻣ َﻜ ِﺎﱐ و ﺗَﺴﻤﻊ َﻛ‬ ِ ٰ
‫ﻒ َﳜْ َﻔﻰ‬ َ ‫ﻚ َﺷ ْﻲءٌ ﻣ ْﻦ اَْﻣ ِﺮي َو َﻛْﻴ‬ َ ‫ﻼﻣﻲ َو ﻻ َﳜْ َﻔﻰ َﻋﻠَْﻴ‬ َُْ َ َ َ َ ‫اﻟﻠّ ُﻬ ﱠﻢ اﻧ‬
‫ﱯ اﻟﱠﺮ ْﲪَ ِﺔ َو ُﻣﺘَـ َﻮ ﱢﺳﻼ ﺑَِﻮ ِﺻ ﱢﻲ‬ ِ ِ
َ ‫ﻚ ُﻣ ْﺴﺘَ ْﺸﻔﻌﺎ ﺑِﻨَﺒِﻴﱢ‬
‫ﻚ ﻧَِ ﱢ‬ َ ُ‫ﺖ ُﻣ َﻜ ﱢﻮﻧُﻪُ َو ﺑَﺎ ِرﺋُﻪُ َو ﻗَ ْﺪ ﺟْﺌﺘ‬
َ ْ‫ﻚ َﻣﺎ اَﻧ‬
َ ‫َﻋﻠَْﻴ‬
‫ﺎت اﻟْ َﻘ َﺪِم َو ا ْﳍَُﺪى َو اﻟْ َﻤ ْﻐ ِﻔَﺮةَ ِﰲ اﻟ ﱡﺪﻧْـﻴَﺎ َو ْاﻵ ِﺧَﺮِة‬ ِِ َ ُ‫ﻚ ﻓَﺎَﺳﺎَﻟ‬ ِ
َ َ‫ َﻤﺎ ﺛـَﺒ‬K ‫ﻚ‬ ْ َ ‫َر ُﺳﻮﻟ‬
488
‫‪SECOND ZIYARAH; ZIYARAH OF AMINULLAH (THE‬‬

‫)‪TRUSTEE OF ALLAH‬‬
‫‪The Ziyarah of Aminullah is highly esteemed as is cited in all‬‬
‫‪books of Ziyarah. In the word of ‘Allamah al-Majlisi, this form is the‬‬
‫‪best in text and chain of authority. It is recommended to say it at all of‬‬
‫‪the holy shrines.‬‬
‫‪Through considerable chain of authority, it is narrated on the‬‬
‫‪authority of Jabir (ibn ‘Abdullah al-Ansari) on the authority of Imam‬‬
‫‪al-Baqir (‘a) that Imam Zayn al-’Abidin (‘a), once, visited the holy‬‬
‫‪tomb of Imam ‘Ali (‘a). He stood at the tomb, wept, and pronounced‬‬
‫ﻚ ﻳَﺎ اَِﻣ َﲑ‬ ‫ِ ِِ‬ ‫ِِ‬ ‫ﻚ ﻳﺎ اَِﻣ ٰ ِ‬
‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﲔ اﻟﻠّﻪ ِﰲ اَْرﺿﻪ َو ُﺣ ﱠﺠﺘَﻪُ َﻋﻠَﻰ ﻋﺒَﺎدﻩ )اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋَﻠْﻴ َ َ َ‬ ‫اﻟ ﱠﺴ ُ‬
‫ﺖ ُﺳﻨَ َﻦ ﻧَﺒِﻴﱢ ِﻪ‬ ‫ﱠﻚ ﺟﺎﻫ ْﺪت ِﰲ اﻟ ٰﻠّ ِﻪ ﺣ ﱠﻖ ِﺟﻬ ِﺎدﻩِ و ﻋ ِﻤْﻠ ِ ِ‬ ‫ِِ‬
‫ﺖ ﺑِﻜﺘَﺎﺑِﻪ َو اﺗﱠـﺒَـ ْﻌ َ‬ ‫َ َ َ َ َ‬ ‫ﲔ(‪ ،‬اَ ْﺷ َﻬ ُﺪ اَﻧ َ َ َ َ‬ ‫اﻟْ ُﻤ ْﺆﻣﻨ َ‬
‫ﺎﺧﺘَِﻴﺎ ِرِﻩ َو اَﻟَْﺰَم اَ ْﻋ َﺪاءَ َك ْ‬ ‫ﺎك اﻟ ٰﻠّﻪ اِ َﱃ ِﺟﻮا ِرﻩِ ﻓَـ َﻘﺒﻀ َ ِ ِ‬ ‫ٰ ِ ِِ‬
‫اﳊُ ﱠﺠﺔَ‬ ‫ﻚ اﻟَْﻴﻪ ﺑِ ْ‬ ‫َ ََ‬ ‫ﺻﻠﱠﻰ اﻟﻠّﻪُ َﻋﻠَْﻴﻪ َو آﻟﻪ َﺣ ﱠﱴ َد َﻋ َ ُ‬ ‫َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺎﺟ َﻌ ْﻞ ﻧَـ ْﻔﺴﻲ ُﻣﻄْ َﻤﺌﻨ ًﱠﺔ ﺑ َﻘ َﺪرَك َراﺿﻴَﺔً‬ ‫ٰ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫اﳊُ َﺠ ِﺞ اﻟْﺒَﺎﻟﻐَﺔ َﻋﻠَﻰ َﲨﻴ ِﻊ َﺧْﻠﻘﻪ اﻟﻠّ ُﻬ ﱠﻢ ﻓَ ْ‬ ‫ﻚ ﻣ َﻦ ْ‬ ‫َﻣ َﻊ َﻣﺎ ﻟَ َ‬
‫ﺑِ َﻘﻀﺎﺋِﻚ ﻣﻮﻟَﻌﺔً ﺑِ ِﺬ ْﻛ ِﺮَك و دﻋﺎﺋِﻚ ُِﳏﺒﱠﺔً ﻟِ ِ ِ‬
‫ﺻﺎﺑَِﺮةً َﻋﻠَﻰ‬ ‫ﻚ َ‬ ‫ﻚ َو َﲰَﺎﺋِ َ‬ ‫ﻚ َْﳏﺒُﻮﺑَﺔً ِﰲ اَْر ِﺿ َ‬ ‫ﺼ ْﻔ َﻮة اَْوﻟﻴَﺎﺋِ َ‬
‫َ‬ ‫َ َُ َ‬ ‫َ َ ُ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ﻚ ] َﺷﺎﻛِﺮًة ﻟَِﻔﻮ ِ‬
‫ﻚ ُﻣﺘَـَﺰﱢوَدةً‬ ‫ﻚ[ ُﻣ ْﺸﺘَﺎﻗَﺔً ا َﱃ ﻓَـ ْﺮ َﺣ ِﺔ ﻟ َﻘﺎﺋِ َ‬ ‫ﻚ َذاﻛَِﺮًة ﻟ َﺴ َﻮاﺑِ ِﻎ آﻻﺋِ َ‬‫اﺿ ِﻞ ﻧَـ ْﻌ َﻤﺎﺋِ َ‬ ‫َ َ‬ ‫ول ﺑَﻼﺋِ َ‬ ‫ﻧـُﺰ ِ‬
‫ُ‬
‫ِِ‬ ‫ِ ِ‬
‫ﻚ َﻣ ْﺸﻐُﻮﻟَ ًﺔ َﻋ ِﻦ اﻟ ﱡﺪﻧْـﻴَﺎ‬ ‫ﻼق اَ ْﻋ َﺪاﺋِ َ‬‫ﻚ ﻣ َﻔﺎ ِرﻗَﺔً ِﻻَﺧ ِ‬
‫ْ‬ ‫ِ‬
‫ﻚ ُﻣ ْﺴﺘَـﻨﱠﺔً ﺑ ُﺴﻨَ ِﻦ اَْوﻟﻴَﺎﺋ َ ُ‬ ‫اﻟﺘﱠـ ْﻘ َﻮى ﻟﻴَـ ْﻮم َﺟَﺰاﺋِ َ‬
‫ِ‬
‫ﻚ‪.‬‬ ‫ِﲝَ ْﻤﺪ َك َو ﺛـَﻨَﺎﺋِ َ‬
‫‪The Imam (‘a) then put his cheek on the tomb and said:‬‬
‫ﺎﺻ ِﺪﻳ َﻦ‬ ‫ﻚ َﺷﺎ ِرﻋﺔٌ و اَ ْﻋﻼم اﻟْ َﻘ ِ‬ ‫اﻏﺒِ ِ‬ ‫ِ‬ ‫اﻟ ٰﻠّﻬ ﱠﻢ اِ ﱠن ﻗـُﻠُﻮب اﻟْﻤﺨﺒِﺘِﲔ اِﻟَﻴ ِ‬
‫َ‬ ‫َ َ‬ ‫ﲔ اﻟَْﻴ َ‬ ‫ﻚ َواﳍَﺔٌ َو ُﺳﺒُ َﻞ اﻟﱠﺮ َ‬ ‫َ ُْ َ َْ‬ ‫ُ‬
‫اﻻﺟﺎﺑﺔِ‬ ‫ﺎﻋ َﺪةٌ و اَﺑـﻮاب ِْ‬ ‫ﻚﺻ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫َ َْ َ َ َ‬ ‫ﲔ اﻟَْﻴ َ َ‬ ‫ات اﻟﺪﱠاﻋ َ‬‫ﺻ َﻮ َ‬‫ﻚ ﻓَﺎ ِز َﻋﺔٌ َو اَ ْ‬ ‫ﲔ ﻣْﻨ َ‬‫ﻚ َواﺿ َﺤﺔٌ َو اَﻓْﺌ َﺪ َة اﻟْ َﻌﺎ ِرﻓ َ‬ ‫اﻟَْﻴ َ‬
‫ﻚ َﻣ ْﻘﺒُﻮﻟَﺔٌ َو َﻋْﺒـَﺮةَ َﻣ ْﻦ ﺑَ َﻜﻰ ِﻣ ْﻦ‬ ‫ﺎك ﻣﺴﺘﺠﺎﺑﺔٌ و ﺗـﻮﺑﺔ ﻣﻦ اَﻧ ِ‬
‫ﺎب اﻟَْﻴ َ‬ ‫ﺎﺟ َ ُ ْ َ َ َ َ َ ْ َ َ َ ْ َ َ‬ ‫ﱠﺤﺔٌ َو َد ْﻋ َﻮةَ َﻣ ْﻦ ﻧَ َ‬ ‫َﳍُ ْﻢ ُﻣ َﻔﺘ َ‬
‫ِ ِ‬ ‫ِ ِ‬ ‫ِ‬
‫ﻚ‬‫اﺳﺘَـ َﻌﺎ َن ﺑِ َ‬ ‫ﻮدةٌ ] َﻣْﺒ ُﺬوﻟَﺔٌ[ َو ْاﻻ َﻋﺎﻧَﺔَ ﻟ َﻤ ِﻦ ْ‬ ‫ﻚ َﻣ ْﻮ ُﺟ َ‬ ‫ﺎث ﺑِ َ‬ ‫اﺳﺘَـﻐَ َ‬‫ﻮﻣﺔٌ َو ْاﻻ َﻏﺎﺛَﺔَ ﻟ َﻤ ِﻦ ْ‬ ‫ﻚ َﻣْﺮ ُﺣ َ‬ ‫َﺧ ْﻮﻓ َ‬
‫ﲔ‬ ‫ﻣﺒ ُﺬوﻟَﺔٌ ]ﻣﻮﺟﻮد ٌة[ و ِﻋﺪاﺗِﻚ ﻟِﻌِﺒ ِﺎد َك ﻣْﻨﺠﺰةٌ و زﻟَﻞ ﻣ ِﻦ اﺳﺘـ َﻘﺎﻟَﻚ ﻣ َﻘﺎﻟَﺔٌ و اَﻋﻤ َ ِ ِ‬
‫ﺎل اﻟْ َﻌﺎﻣﻠ َ‬ ‫َ ْ ُ َ َ َ َ َ ُ ََ َ َ َ َ ْ َ َ ُ َ ْ َ‬ ‫َْ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻮب‬ ‫ِ‬
‫ﻚ ﻧَﺎ ِزﻟَﺔٌ َو َﻋ َﻮاﺋ َﺪ اﻟْ َﻤ ِﺰﻳﺪ اﻟَْﻴ ِﻬ ْﻢ َواﺻﻠَﺔٌ َو ذُﻧُ َ‬ ‫اﳋَﻼﺋِ ِﻖ ِﻣ ْﻦ ﻟَ ُﺪﻧْ َ‬‫ﻚ ا َﱃ ْ‬ ‫ﻚ َْﳏ ُﻔﻮﻇَﺔٌ َو اَْرَزاﻗَ َ‬ ‫ﻟَ َﺪﻳْ َ‬
‫ﲔ ِﻋْﻨ َﺪ َك ُﻣ َﻮﻓﱠـَﺮةٌ َو َﻋ َﻮاﺋِ َﺪ‬ ‫ِِ‬ ‫ِ‬ ‫ِ‬ ‫اﻟْﻤﺴﺘَـ ْﻐ ِﻔ ِﺮﻳﻦ ﻣ ْﻐ ُﻔﻮرةٌ و ﺣﻮاﺋِﺞ ﺧْﻠ ِﻘ َ ِ‬
‫ﻚ ﻋْﻨ َﺪ َك َﻣ ْﻘﻀﻴﱠﺔٌ َو َﺟ َﻮاﺋَﺰ اﻟ ﱠﺴﺎﺋﻠ َ‬ ‫ُ ْ َ َ َ َ ََ َ َ‬
‫ﺎﻫﻞ اﻟﻈﱢﻤ ِﺎء ]ﻟَﺪﻳﻚ[ ﻣْﺘـﺮﻋﺔٌ اﻟ ٰﻠّﻬ ﱠﻢ ﻓَ ِ‬ ‫ِ‬ ‫ِِ‬ ‫ِ‬ ‫ِ ِ‬
‫ﺐ‬‫ﺎﺳﺘَﺠ ْ‬ ‫ﲔ ُﻣ َﻌ ﱠﺪةٌ َو َﻣﻨَ َ َ َ ْ َ ُ َ َ ُ ْ‬ ‫اﻟْ َﻤ ِﺰﻳﺪ ُﻣﺘَـ َﻮاﺗَﺮةٌ َو َﻣ َﻮاﺋ َﺪ اﻟْ ُﻤ ْﺴﺘَﻄْﻌﻤ َ‬
‫اﳊَ َﺴ ِﻦ َو‬ ‫ﺎﻃ َﻤﺔَ َو ْ‬ ‫اﲨﻊ ﺑـﻴ ِﲏ و ﺑـﲔ اَوﻟِﻴﺎﺋِﻲ ِﲝ ﱢﻖ ُﳏ ﱠﻤ ٍﺪ و ﻋﻠِﻲ و ﻓَ ِ‬ ‫ِ‬ ‫ِ‬
‫ُد َﻋﺎﺋﻲ َو اﻗْـﺒَ ْﻞ ﺛـَﻨَﺎﺋﻲ َو ْ َ ْ َْ َ َ ْ َ ْ َ َ َ َ َ ﱟ َ‬
‫ِ ِ‬ ‫ﱠﻚ وِ ﱡ ِ‬ ‫ْ ِِ‬
‫اي‪.‬‬‫ﺎي َو َﻏﺎﻳَﺔُ َر َﺟﺎﺋﻲ ﰲ ُﻣْﻨـ َﻘﻠَِﱯ َو َﻣﺜْـ َﻮ َ‬ ‫ﱄ ﻧَـ ْﻌ َﻤﺎﺋﻲ َو ُﻣْﻨﺘَـ َﻬﻰ ُﻣﻨَ َ‬ ‫اﳊُ َﺴ ْﲔ اﻧ َ َ‬
‫‪In the book of Kamil al-Ziyarat, the following statements are added‬‬
‫‪to this form of Ziyarah:‬‬
‫‪489‬‬
‫ﻒ َﻋﻨﱠﺎ اَ ْﻋ َﺪاءَﻧَﺎ َو ا ْﺷﻐَْﻠ ُﻬ ْﻢ َﻋ ْﻦ اَ َذاﻧَﺎ َو‬‫ﻻي ا ْﻏ ِﻔْﺮ ِﻻَ ْوﻟِﻴَﺎﺋِﻨَﺎ َو ُﻛ ﱠ‬ ِ ِ ِ ْ‫اَﻧ‬

َ ‫ﺖ ا َﳍﻲ َو َﺳﻴﱢﺪي َو َﻣ ْﻮ‬ َ
ِ ِ ِ ِ ِ
ْ َ‫اَﻇْ ِﻬْﺮ َﻛﻠ َﻤﺔ‬
‫ﱠﻚ َﻋﻠَﻰ ُﻛ ﱢﻞ‬ ْ ‫ﺾ َﻛﻠ َﻤﺔَ اﻟْﺒَﺎﻃ ِﻞ َو‬
َ ‫اﺟ َﻌْﻠ َﻬﺎ اﻟ ﱡﺴ ْﻔﻠَﻰ اﻧ‬ ْ ‫اﳊَ ﱢﻖ َو‬
ْ ‫اﺟ َﻌْﻠ َﻬﺎ اﻟْ ُﻌ ْﻠﻴَﺎ َو اَ ْدﺣ‬
‫َﺷ ْﻲ ٍء ﻗَ ِﺪ ٌﻳﺮ‬
Imam al-Baqir (‘a) then added, “Indeed, any one of our adherents
(Shi’ah) who pronounces these words at the tomb of Amir al-
Mu’minin (‘a) or the tomb of one of the Imams (‘a) shall certainly
have his prayer lifted up on a ladder of light, carrying the seal of the
Holy Prophet’s ring, and it shall be kept so until it will be delivered to
the Riser from Muhammad’s Household (namely, Imam al-Mahdi)
who will receive the sayer of that prayer with good tidings, greetings,
and honor.”
It is worth mentioning that the Ziyarah of Aminullah is considered
one of the general forms of Ziyarah of Imam ‘Ali (‘a), one of the
private forms of Ziyarah on the ‘Id al-Ghadir Day, and one of the
comprehensive forms of Ziyarah that can be said at all the shrines of
the Holy Imams.
490
THIRD ZIYARAH
Sayyid ‘Abd al-Karim ibn Tawus has reported the following from
Safwan al-Jammal:
During my journey with him to al-Kufah for meeting Abu-Ja’far al-
Mansur the ‘Abbasid ruler, Imam Ja’far al-Sadiq (‘a) asked me to
make our camels kneel down at a certain place, saying, “This is the
tomb of my grandfather, the Commander of the Faithful.”
As I made the camels kneel down there, he rode off, bathed
himself, changed his clothes, took off his shoes, and ordered me to
imitate him in everything. He then directed towards the hillock of
Najaf (al-dhakwah), saying, “If you walk in short steps and nod your
head to the ground, you shall be given one hundred thousand rewards
for each step, one hundred thousand sins shall be erased from your
sins, you shall be elevated one hundred thousand ranks, one hundred
thousand of your requests shall be granted, and you shall be granted
the rewards of all veracious individuals who died and all martyrs
whom were slain.”
Imam al-Sadiq (‘a) then walked with tranquility and gravity, and I
followed him, pronouncing statements of glorification and
sanctification of Almighty Allah and confession of His Oneness until
we reached the hillocks there. He stopped there, looked to the right
and the left, sketched something on the ground with his stick, and
asked me to look for the signs of the tomb. As I did, I could notice the
traces of the tomb of Imam ‘Ali (‘a). Imam al-Sadiq (‘a) immediately
shed tears down his face and said these words:
ُ‫ﻚ اَﻳـﱡ َﻬﺎ اﻟﻨﱠﺒَﺎ‬ ِ ِ ِ ِ ِ ِ ِ ِٰ ِ
ُ ‫ﻚ اَﻳـﱡ َﻬﺎ اﻟْ َﻮﺻ ﱡﻲ اﻟْﺒَـﱡﺮ اﻟﺘﱠﻘ ﱡﻲ اﻟ ﱠﺴ‬َ ‫ﻼم َﻋﻠَْﻴ‬
ُ ‫اﻧﱠﺎ ﻟﻠّﻪ َو اﻧﱠﺎ اﻟَْﻴﻪ َراﺟ ُﻌ ْﻮ َن اﻟ ﱠﺴ‬
ِ ُ ‫ﱢﻳﻖ اﻟﱠﺮِﺷ‬ ِ
‫ﻚ ﻳَﺎ‬ َ ‫ﻼم َﻋﻠَْﻴ‬ ُ ‫ﻚ اَﻳـﱡ َﻬﺎ اﻟْﺒَـﱡﺮ اﻟﱠﺰﻛ ﱡﻲ اﻟ ﱠﺴ‬
ُ ‫ﻴﺪ اﻟ ﱠﺴ‬ ُ ‫ﺼﺪ‬‫ﻚ اَﻳـﱡ َﻬﺎ اﻟ ﱢ‬
َ ‫ﻼم َﻋﻠَْﻴ‬ ُ ‫ﻴﻢ اﻟ ﱠﺴ‬
ُ ‫اﻟْ َﻌﻈ‬
‫ﻴﺐ‬ ِ َ ‫ﲔ اَ ْﺷ َﻬ ُﺪ اَﻧ‬
ُ ‫ﱠﻚ َﺣﺒ‬
ِ ْ ‫ﻚ ﻳَﺎ ِﺧﻴَـَﺮَة اﻟ ٰﻠّ ِﻪ َﻋﻠَﻰ‬
َ ‫اﳋَْﻠ ِﻖ اَ ْﲨَﻌ‬ َ ‫ﻼم َﻋﻠَْﻴ‬
ُ ‫ﲔ اﻟ ﱠﺴ‬
ِ
َ ‫ب اﻟْ َﻌﺎﻟَﻤ‬ ِ ‫و ِﺻ ﱠﻲ رﺳ‬
‫ﻮل َر ﱢ‬ َُ َ
‫ﱄ اﻟﻠّﻪ َو َﻣ ْﻮﺿ َﻊ ﺳﱢﺮﻩ َو َﻋْﻴﺒَﺔَ ﻋْﻠﻤﻪ َو َﺧﺎز َن‬ ِ ٰ ِ
‫ﻚ ﻳَﺎ َو ﱠ‬ ِ ِ ٰ ‫اﻟ ٰﻠّ ِﻪ َو َﺧﺎ ﱠ‬
ُ ‫ﺼﺘُﻪُ اﻟ ﱠﺴ‬
َ ‫ﺻﺔُ اﻟﻠّﻪ َو َﺧﺎﻟ‬
‫َو ْﺣﻴِ ِﻪ‬
Imam al-Sadiq (‘a) then threw himself on the tomb and said these
words:
ِْ َ‫ﺑِﺎَِﰊ اَﻧْﺖ و اُﱢﻣﻲ ﻳﺎ اَِﻣﲑ اﻟْﻤ ْﺆِﻣﻨِﲔ ﺑِﺎَِﰊ اَﻧْﺖ و اُﱢﻣﻲ ﻳﺎ ﺣ ﱠﺠﺔ‬
‫ﺖ َو اُﱢﻣﻲ ﻳَﺎ‬ َ ْ‫ﺼ ِﺎم ﺑِﺎَِﰊ اَﻧ‬
َ ‫اﳋ‬ ُ َ َ َ َ ُ َ َ َ َ
ِ ‫ﱠﻚ ﻗَ ْﺪ ﺑـﻠﱠ ْﻐﺖ َﻋ ِﻦ اﻟ ٰﻠّ ِﻪ و َﻋﻦ رﺳ‬
‫ﻮل اﻟ ٰﻠّ ِﻪ‬ َُ ْ َ َ َ َ ‫ﻮر اﻟﻠّﻪ اﻟﺘﱠﺎمﱠ اَ ْﺷ َﻬ ُﺪ اَﻧ‬
ِ ٰ ُ‫ﺑﺎب اﻟْﻤ َﻘ ِﺎم ﺑِﺎَِﰊ اَﻧْﺖ و اُﱢﻣﻲ ﻳﺎ ﻧ‬
َ َ َ َ َ َ َ
ِ ِ ِ ِ ِ ِ ٰ
‫ﺖ‬ َ ‫ﺖ َو َﺣﻠﱠْﻠ‬ َ ‫اﺳﺘُﻮد ْﻋ‬
ْ ‫ﺖ َﻣﺎ‬ َ ْ‫ﺖ َو َﺣﻔﻈ‬ َ ْ‫اﺳﺘُ ْﺤﻔﻈ‬ ْ ‫ﺖ َﻣﺎ‬ َ ‫ﺖ َو َر َﻋْﻴ‬ َ ‫ﺻﻠﱠﻰ اﻟﻠّﻪُ َﻋﻠَْﻴﻪ َو آﻟﻪ َﻣﺎ ُﲪﱢْﻠ‬
َ
ٰ‫ﻼل اﻟ ٰﻠّ ِﻪ و ﺣﱠﺮﻣﺖ ﺣﺮام اﻟ ٰﻠّ ِﻪ و اَﻗَﻤﺖ اَﺣ َﻜﺎم اﻟ ٰﻠّ ِﻪ و َﱂ ﺗَـﺘـﻌ ﱠﺪ ﺣﺪود اﻟ ٰﻠّ ِﻪ و ﻋﺒ ْﺪت اﻟﻠّﻪ‬ َ ‫َﺣ‬
َ َ ََ َ َ ُ ُ ََ ْ َ َ ْ َ ْ َ َ ََ َ ْ َ َ
.‫ﻚ َو َﻋﻠَﻰ ْاﻻَﺋِ ﱠﻤ ِﺔ ِﻣ ْﻦ ﺑَـ ْﻌ ِﺪ َك‬ ٰ
َ ‫ﺻﻠﱠﻰ اﻟﻠّﻪُ َﻋﻠَْﻴ‬ َ ‫ﲔ‬
ِ َ َ‫ﳐُْﻠِﺼﺎ ﺣ ﱠﱴ اَﺗ‬
ُ ‫ﺎك اﻟْﻴَﻘ‬ َ
Imam al-Sadiq (‘a) then stood up and offered a number of units of
prayer at the side of the Imam’s head. He then said to me (i.e.
491
Safwan), “Whoever visits Amir al-Mu’minin with this form of

Ziyarah and then offers the like of this prayer shall return home while
all his sins are forgiven, all his efforts are accepted, and will have the
rewards of all the angels who visit this tomb recorded for him.”
I asked, “Do you mean the reward of all the angels who visit this
tomb?”
The Imam (‘a) answered, “Yes, I do. Each night, this tomb is
visited by seventy thousand tribes of angels.”
“How many is a tribe of angels?” asked I.
“Each tribe consists of one hundred thousand angels,” answered the
Imam (‘a).
The Imam (‘a) then left the place waling back but his face was still
to the grave direction, uttering the following words:
ِ ِ ِ ‫ﺎﻫﺮاﻩ ﻻ ﺟﻌﻠَﻪ اﻟ ٰﻠّﻪ‬ ِ
‫ﻚ َو‬ َ ‫ﻚ َو َرَزﻗَِﲏ اﻟْ َﻌ ْﻮَد اﻟَْﻴ‬ َ ‫آﺧَﺮ اﻟْ َﻌ ْﻬﺪ ِﻣْﻨ‬ ُ ُ َ َ ْ َ َ‫ﱠاﻩ ﻳَﺎ َﺳﻴﱢ َﺪ ْاﻩ ﻳَﺎ ﻃَﻴﱢﺒَ ْﺎﻩ ﻳَﺎ ﻃ‬ ْ ‫ﻳَﺎ َﺟﺪ‬
‫ﻚ َو َﻋﻠَﻰ اﻟْ َﻤﻼﺋِ َﻜ ِﺔ‬ ٰ ِ ِ
َ ‫ﺻﻠﱠﻰ اﻟﻠّﻪُ َﻋﻠَْﻴ‬ َ ‫ﻚ َو َﻣ َﻊ ْاﻻَﺑْـَﺮا ِر ﻣ ْﻦ ُوﻟْﺪ َك‬ َ ‫اﻟْ َﻤ َﻘ َﺎم ِﰲ َﺣَﺮِﻣ‬
َ ‫ﻚ َو اﻟْ َﻜ ْﻮ َن َﻣ َﻌ‬
ِِ
‫ﻚ‬ َ ِ‫ﲔ ﺑ‬َ ‫اﻟْ ُﻤ ْﺤﺪﻗ‬
I then said to him, “O master! May I inform our acquaintances in
al-Kufah about this and lead them to this tomb?”
The Imam (‘a) answered in the affirmative and gave me a sum of
money to construct the tomb.
492
‫‪FOURTH ZIYARAH‬‬
‫‪In Mustadrak al-Wasa’il, the following narration has been quoted‬‬
‫‪from the book of al-Mazar al-Qadim on the authority of our master,‬‬
‫‪Imam Muhammad al-Baqir (‘a):‬‬
‫‪Accompanying my father, I went for visiting the tomb of my‬‬
‫‪grandfather, Amir al-Mu’minin ‘Ali ibn Abi-Talib (‘a), in al-Najaf.‬‬
‫‪My father stopped at the holy tomb, wept, and said the following:‬‬
‫ﻮص ﺑِ ْﺎﻻُ ُﺧ ﱠﻮةِ اﻟ ﱠﺴﻼم َﻋﻠَﻰ ﻳـ ْﻌﺴ ِ‬ ‫ﺼ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِ‬
‫ﻮب‬ ‫َ ُ‬ ‫ُ‬ ‫ﻼم َﻋﻠَﻰ اَِﰊ ْاﻻَﺋ ﱠﻤﺔ َو َﺧﻠ ِﻴﻞ اﻟﻨﱡﺒُـ ﱠﻮة َو اﻟْ َﻤ ْﺨ ُ‬ ‫اﻟ ﱠﺴ ُ‬
‫ث ِﻋ ْﻠ ِﻢ‬‫ﻼل اﻟ ﱠﺴﻼم ﻋﻠَﻰ ﺻﺎﻟِ ِﺢ اﻟْﻤ ْﺆِﻣﻨِﲔ و وا ِر ِ‬ ‫اﳉ ِ‬ ‫ِ ِ‬ ‫ِ‬ ‫ِ ِ ِ ِ‬
‫ُ َ َ َ‬ ‫ُ َ َ‬ ‫ْاﻻﳝَﺎن َو ﻣ َﻴﺰان ْاﻻَ ْﻋ َﻤﺎل َو َﺳْﻴﻒ ذي َْ‬
‫ﻼم َﻋﻠَﻰ ُﺣ ﱠﺠ ِﺔ اﻟ ٰﻠّ ِﻪ اﻟْﺒَﺎﻟِﻐَ ِﺔ َو‬ ‫ِ‬ ‫اﻟﻨﱠﺒِﻴﱢﲔ ْ ِ‬
‫ﻼم َﻋﻠَﻰ َﺷ َﺠَﺮةِ اﻟﺘﱠـ ْﻘ َﻮى اﻟ ﱠﺴ ُ‬
‫اﳊَﺎﻛ ِﻢ ِﰲ ﻳـَ ْﻮم اﻟﺪﱢﻳ ِﻦ اﻟ ﱠﺴ ُ‬ ‫َ‬
‫اﺿ ِﺢ و اﻟﻨﱠﺠ ِﻢ اﻟﻼﺋِ ِﺢ و ِْ‬
‫اﻻ َﻣ ِﺎم‬ ‫ﱠاﻣﻐَ ِﺔ اﻟ ﱠﺴﻼم ﻋﻠَﻰ اﻟ ﱢ ِ‬
‫اط اﻟْﻮ ِ‬ ‫ﻧِﻌﻤﺘِ ِﻪ اﻟ ﱠﺴﺎﺑِﻐَ ِﺔ و ﻧِْﻘﻤﺘِ ِﻪ اﻟﺪ ِ‬
‫َ‬ ‫َ ْ‬ ‫ﺼَﺮ َ‬ ‫ُ َ‬ ‫َ َ‬ ‫َْ‬
‫ِ‬ ‫ٰ‬ ‫ِ‬
‫اﻟﻨﱠﺎﺻ ِﺢ َو َر ْﲪَﺔُ اﻟﻠّﻪ َو ﺑـََﺮَﻛﺎﺗُﻪُ‬
‫‪My father (‘a) then added the following:‬‬
‫اﻻﰐ َو ﺗَﺄْ ِﻣﻴﻠِﻲ ﻓَ ُﻜ ْﻦ ِﱄ َﺷ ِﻔﻴﻌِﻲ اِ َﱃ اﻟ ٰﻠّ ِﻪ َﻋﱠﺰ َو‬‫ﺖ و ِﺳﻴﻠَِﱵ اِ َﱃ اﻟ ٰﻠّ ِﻪ و َذ ِر َﻳﻌ ِﱵ و ِﱄ َﺣ ﱡﻖ ُﻣﻮ ِ‬
‫َ‬ ‫َ‬ ‫َ‬ ‫اَﻧْ َ َ‬
‫اﺻ ِﺮﻓْ ِﲏ ِﰲ َﻣ ْﻮﻗِ ِﻔﻲ َﻫ َﺬا‬ ‫ِ‬ ‫ﺎﺟ ِﱵ َو ِﻫ َﻲ ﻓَ َﻜ ُ‬ ‫ﻮف ﻋﻠَﻰ ﻗَ ِ‬ ‫ِ‬
‫ﺎك َرﻗَـﺒَ ِﱵ ﻣ َﻦ اﻟﻨﱠﺎ ِر َو ْ‬ ‫ﻀﺎء َﺣ َ‬ ‫َ‬ ‫َﺟ ﱠﻞ ِﰲ اﻟْ ُﻮﻗُ َ‬
‫ﱡﺠ ِﺢ َو ِﲟَﺎ َﺳﺎَﻟْﺘُﻪُ ُﻛﻠﱠﻪُ ] ُﻛﻠﱢ ِﻪ[ ﺑَِﺮ ْﲪَﺘِ ِﻪ َو ﻗُ ْﺪ َرﺗِِﻪ اﻟ ٰﻠّ ُﻬ ﱠﻢ ْارُزﻗِْﲏ َﻋ ْﻘﻼ َﻛ ِﺎﻣﻼ َو ﻟُﺒّﺎ َر ِاﺟﺤﺎ َو ﻗَـﻠْﺒﺎ‬
‫ﺑِﺎﻟﻨ ْ‬
‫ِ‬
‫ﻚ ﻳَﺎ اَْر َﺣ َﻢ‬ ‫ﻚ ُﻛﻠﱠﻪُ ِﱄ َو ﻻ َْﲡ َﻌْﻠﻪُ َﻋﻠَ ﱠﻲ ﺑَِﺮ ْﲪَﺘِ َ‬ ‫اﺟ َﻌ ْﻞ َذﻟ َ‬ ‫ِ‬
‫َزﻛﻴّﺎ َو َﻋ َﻤﻼ َﻛﺜﲑا َو اََدﺑﺎ ﺑَﺎ ِرﻋﺎ َو ْ‬
‫ِ‬
‫ﲔ‪.‬‬ ‫ِِ‬
‫‪493‬‬
‫‪FIFTH ZIYARAH‬‬
‫‪Shaykh al-Kulayni has reported that Imam ‘Ali ibn Muhammad al-‬‬
‫‪Naqi (al-Hadi) instructed the following:‬‬
‫‪At the tomb of Amir al-Mu’minin (‘a), you may say the following:‬‬
‫ﺖ‬ ‫ِ‬ ‫ٍ‬ ‫ﻚ ﻳﺎ وِ ﱠ ٰ ِ‬
‫اﺣﺘَ َﺴْﺒ َ‬ ‫ت َو ْ‬ ‫ﺻﺒَـ ْﺮ َ‬
‫ﺐ َﺣﻘﱡﻪُ َ‬ ‫ﺖ اَﱠوُل َﻣﻈْﻠُﻮم َو اَﱠو ُل َﻣ ْﻦ ﻏُﺼ َ‬ ‫ﱄ اﻟﻠّﻪ اَﻧْ َ‬ ‫اﻟ ﱠﺴﻼ ُم َﻋَﻠْﻴ َ َ َ‬
‫ﺎك اﻟْﻴ ِﻘﲔ ﻓَﺎَ ْﺷﻬﺪ اَﻧﱠﻚ ﻟَِﻘﻴﺖ اﻟ ٰﻠّﻪ و اَﻧْﺖ ﺷ ِﻬﻴ ٌﺪ ﻋ ﱠﺬ ٰ‬
‫ﻚ ﺑِﺎَﻧْـ َﻮ ِاع اﻟْ َﻌ َﺬا ِب َو‬ ‫ب اﻟﻠّﻪُ ﻗَﺎﺗِﻠَ َ‬ ‫َﺣ ﱠﱴ اَﺗَ َ َ ُ َ ُ َ َ َ َ َ َ َ َ‬
‫ِ‬ ‫ﺟﺪﱠد ﻋﻠَﻴ ِﻪ اْﻟﻌ َﺬ ِ‬
‫ﻚ اَﻟْ َﻘﻰ‬ ‫ﻚ َو َﻣ ْﻦ ﻇَﻠَ َﻤ َ‬ ‫ﻚ ُﻣ َﻌﺎدﻳﺎ ِﻻَ ْﻋ َﺪاﺋِ َ‬ ‫ﱢﻚ ُﻣ ْﺴﺘَْﺒ ِﺼﺮا ﺑِ َﺸﺄْﻧِ َ‬
‫ﻚ َﻋﺎ ِرﻓﺎ ِﲝَﻘ َ‬ ‫اب ﺟْﺌﺘُ َ‬‫َ َ َْ َ َ‬
‫ﻚ ِﻋْﻨ َﺪ اﻟ ٰﻠّ ِﻪ‬ ‫ﱄ اﻟ ٰﻠّ ِﻪ اِ ﱠن ِﱄ ُذﻧُﻮﺑﺎ َﻛﺜِﲑًة ﻓَﺎ ْﺷ َﻔﻊ ِﱄ اِ َﱃ رﺑﱢ ِ‬ ‫ِ‬
‫ﻚ َرﱢﰊ ا ْن َﺷﺎءَ اﻟ ٰﻠّﻪُ ﻳَﺎ َوِ ﱠ‬ ‫ِ‬
‫ﻚ ﻓَﺎ ﱠن ﻟَ َ‬ ‫َ َ‬ ‫ْ‬ ‫َ‬ ‫َﻋﻠَﻰ َذﻟ َ‬
‫ﺎﱃ َو ﻻ ﻳَ ْﺸ َﻔ ُﻌﻮ َن اِﻻ ﻟِ َﻤ ِﻦ‬ ‫ﺎل اﻟ ٰﻠّﻪُ ﺗَـ َﻌ َ‬ ‫ﻣ َﻘﺎﻣﺎ ﻣﻌﻠُﻮﻣﺎ و اِ ﱠن ﻟَ َ ِ ٰ ِ‬
‫ﻚ ﻋْﻨ َﺪ اﻟﻠّﻪ َﺟﺎﻫﺎ َو َﺷ َﻔ َ‬
‫ﺎﻋﺔً َو ﻗَ ْﺪ ﻗَ َ‬ ‫َ َْ َ‬
‫ﻀﻰ)‬
‫ْارﺗَ َ‬
‫‪494‬‬
SIXTH ZIYARAH
The following form of Ziyarah has been mentioned by a number of
our scholars among whom is Shaykh Muhammad ibn al-Mashhadi
who quotes that Muhammad ibn Khalid al-Tayalisi has reported Sayf
ibn ‘Umayrah to have related the following:
A group of our acquaintances and I accompanied Safwan al-
Jammal to al-Ghari for the purpose of visiting the tomb of Amir al-
Mu’minin (‘a). When we accomplished ziyarah, Safwan turned his
face toward the tomb of Imam al-Husayn (‘a) and instructed that we
should visit Imam al-Husayn ibn ‘Ali (‘a) from this place at the head’s
side of Imam ‘Ali’s tomb. He then told us that he, once, accompanied
Imam al-Sadiq (‘a) to this very place where the Imam (‘a) did the
same thing that Safwan had just done and said the same supplication.
Safwan added, “The Imam (‘a) then advised me to persist in this
method and form of Ziyarah and to visit Imam ‘Ali and Imam al-
Husayn (‘a) with this form, for he would guarantee, on behalf of
Almighty Allah, that any one who visits them with this form of
ziyarah and says this supplication, be it from close or far distance, will
have his ziyarah accepted, his efforts rewarded, his greetings
conveyed (to the Imams) without any barrier, and his requests granted
by Almighty Allah whatever they are.”
The entire text of this narration about the merits of saying this form
of ziyarah, along with all of its etiquettes, and saying this supplication
will be cited after the famous form known as Ziyarah of ‘Ashura’ and
the famous supplicatory prayer known as Du’a’ ‘Alqamah (also called
Du’a’ Safwan).
Hereinafter, the form of this ziyarah is cited:
You may face the tomb of Imam ‘Ali (‘a) and say the following
words:
‫ﲔ اﻟ ٰﻠّ ِﻪ اﻟ ﱠﺴﻼ ُم‬ ِ َ ‫ﻚ ﻳﺎ ِﺻ ْﻔﻮَة اﻟ ٰﻠّ ِﻪ اﻟ ﱠﺴﻼم ﻋﻠَﻴ‬
َ ‫ﻚ ﻳَﺎ اَﻣ‬ َْ ُ َ َ َ ‫ﻼم َﻋﻠَْﻴ‬
ِ ٰ َ ‫ﻚ ﻳﺎ رﺳ‬
ُ ‫ﻮل اﻟﻠّﻪ اﻟ ﱠﺴ‬ ُ َ َ َ ‫ﻼم َﻋﻠَْﻴ‬ ُ ‫اﻟ ﱠﺴ‬
‫ﻴﻞ اﻟ ٰﻠّ ِﻪ َﻣﺎ َد َﺟﺎ اﻟﻠﱠْﻴ ُﻞ‬ ِ
َ ‫ﻚ ﻳَﺎ َﺧﻠ‬ َ ‫ﻼم َﻋﻠَْﻴ‬ ِِ ِ
ُ ‫اﺧﺘَ َﺎرﻩُ ﻣ ْﻦ ﺑَ ِﺮﻳﱠﺘﻪ اﻟ ﱠﺴ‬
ْ ‫ﺼﻪُ َو‬ ‫اﺧﺘَ ﱠ‬ ٰ
ْ ‫اﺻﻄََﻔﺎﻩُ اﻟﻠّﻪُ َو‬ ْ ‫َﻋﻠَﻰ َﻣ ِﻦ‬
‫ﺎﻃ ٌﻖ َو ذَ ﱠر َﺷﺎ ِر ٌق‬ ِ َ‫ﻚ ﻣﺎ ﺻﻤﺖ ﺻ ِﺎﻣﺖ و ﻧَﻄَﻖ ﻧ‬
َ َ ٌ َ َ َ َ َ َ ‫ﻼم َﻋﻠَْﻴ‬ ُ ‫ﱠﻬ ُﺎر َو اَ ْﺷَﺮ َق اﻟ ﱠﺴ‬َ ‫ﺿﺎءَ اﻟﻨـ‬َ َ‫َو َﻏ َﺴ َﻖ َو ا‬
‫ﺐ اﻟ ﱠﺴ َﻮاﺑِ ِﻖ َو‬ ِ ‫ﺎﺣ‬ ِ ‫ﺐﺻ‬ ِ ِ ِ‫و ر ْﲪﺔُ اﻟ ٰﻠّ ِﻪ و ﺑـﺮَﻛﺎﺗُﻪ اﻟ ﱠﺴﻼم ﻋﻠَﻰ ﻣﻮﻻﻧَﺎ اَِﻣ ِﲑ اﻟْﻤﺆِﻣﻨ‬
َ ٍ ‫ﲔ َﻋﻠ ﱢﻲ ﺑْ ِﻦ اَِﰊ ﻃَﺎﻟ‬ َ ُْ َْ َ ُ ُ ََ َ ََ َ
ِ ِ ‫ﲔ ْاﻻَ َﺳ‬ ِ ‫اس اﻟْﻤ ِﻜ‬ ِ ِِ ِ ِ ِِ ِ ِ ِ ْ ‫ﺐ و اﻟﻨ‬ ِِ
‫ﺎس َﺳﺎﻗﻲ‬ َ ِ ‫ﱠﺠ َﺪة َو ُﻣﺒﻴﺪ اﻟْ َﻜﺘَﺎﺋﺐ اﻟﺸﱠﺪﻳﺪ اﻟْﺒَﺄْ ِس اﻟْ َﻌﻈﻴﻢ اﻟْﻤَﺮ‬ َ ‫اﻟْ َﻤﻨَﺎﻗ‬
‫ﻀ ِﻞ‬ ْ ‫ﱡﻬﻰ َو اﻟْ َﻔ‬ ِ ‫ﺎﺣ‬ِ ‫ اﻟ ﱠﺴﻼم ﻋﻠَﻰ ﺻ‬.‫ﲔ‬ ِ ‫ﲔ ْاﻻَِﻣ‬ ِ ‫ﻮل اﻟْﻤ ِﻜ‬ ِ ِ ‫ﲔ ﺑِﺎﻟْ َﻜﺄْ ِس ِﻣ ْﻦ َﺣ ْﻮ‬ ِِ
َ ‫ﺐ اﻟﻨـ‬ َ َ ُ َ ‫ض اﻟﱠﺮ ُﺳ‬ َ ‫اﻟْ ُﻤ ْﺆﻣﻨ‬
‫ﻳﻦ َو ﻗَﺎﺗِ ِﻞ‬ ِ ِ ِ ِ ِ ‫ﺎت و اﻟﻨـﱠﻮاﺋِ ِﻞ اﻟ ﱠﺴﻼم ﻋﻠَﻰ ﻓَﺎ ِر‬ ِ ِ‫ﱠ‬
َ ‫ﲔ َو ﻟَْﻴﺚ اﻟْ ُﻤ َﻮ ﱢﺣﺪ‬ َ ‫س اﻟْ ُﻤ ْﺆﻣﻨ‬ َ ُ َ َ ‫َو اﻟﻄ َﻮاﺋ ِﻞ َو اﻟْ َﻤﻜُْﺮَﻣ‬
ِ ِ ٰ ِٰ ِ ‫ﻮل ر ﱢ‬ ِ ِ ِ
َ ‫ﻼم َﻋﻠَﻰ َﻣ ْﻦ اَﻳﱠ َﺪﻩُ اﻟﻠّﻪُ ﲜَْﺒـَﺮﺋ‬
‫ﻴﻞ‬ ُ ‫ﲔ َو َر ْﲪَﺔُ اﻟﻠّﻪ َو ﺑـََﺮَﻛﺎﺗُﻪُ اﻟ ﱠﺴ‬ َ ‫ب اﻟْ َﻌﺎﻟَﻤ‬ َ ‫ﲔ َو َوﺻ ﱢﻲ َر ُﺳ‬ َ ‫اﻟْ ُﻤ ْﺸ ِﺮﻛ‬
‫ﺻﻠﱠﻰ اﻟ ٰﻠّﻪُ َﻋﻠَْﻴ ِﻪ َو َﻋﻠَﻰ‬ َ ‫ﲔ َو‬
ِ ِ
ُ ْ ‫ﱠارﻳْ ِﻦ َو َﺣﺒَﺎﻩُ ﺑِ ُﻜ ﱢﻞ َﻣﺎ ﺗَﻘﱡﺮ ﺑِﻪ اﻟْ َﻌ‬
َ ‫ﻴﻞ َو اَْزﻟََﻔﻪُ ِﰲ اﻟﺪ‬
ِ ِِ
َ ‫َو اَ َﻋﺎﻧَﻪُ ﲟﻴ َﻜﺎﺋ‬
ِ ‫ﻻدﻩِ اﻟْﻤْﻨﺘﺠﺒِﲔ و ﻋﻠَﻰ ْاﻻَﺋِ ﱠﻤ ِﺔ اﻟﱠﺮ ِاﺷ ِﺪﻳﻦ اﻟﱠ ِﺬﻳﻦ اَﻣﺮوا ﺑِﺎﻟْﻤﻌﺮ‬ ِ ‫ﺎﻫ ِﺮﻳﻦ و ﻋﻠَﻰ اَو‬ ِ ِِ
‫وف َو ﻧـَ َﻬ ْﻮا‬ ُْ َ َُ َ َ َ َ َ ََُ ْ َ َ َ ‫آﻟﻪ اﻟﻄﱠ‬
495
‫ﻀﺎ َن َو ﻗَِﺮاءَةَ‬ ‫ات و اَﻣﺮوا ﺑِﺎِﻳﺘ ِﺎء ﱠ ِ‬

‫اﻟﺰَﻛﺎة َو َﻋﱠﺮﻓُﻮﻧَﺎ ِﺻﻴَ َﺎم َﺷ ْﻬ ِﺮ َرَﻣ َ‬ ‫ﺼﻠَ َﻮ ِ َ َ ُ َ‬ ‫ﺿﻮا َﻋﻠَْﻴـﻨَﺎ اﻟ ﱠ‬ ‫َﻋ ِﻦ اﻟْ ُﻤﻨْ َﻜ ِﺮ َو ﻓَـَﺮ ُ‬
‫ِ‬ ‫ِ‬ ‫ِِ‬ ‫آن اﻟ ﱠﺴﻼم ﻋﻠَﻴ َ ِ‬ ‫اﻟْ ُﻘﺮ ِ‬
‫ﻼم‬
‫ﲔ ‪ .‬اﻟ ﱠﺴ ُ‬ ‫ﻮب اﻟﺪﱢﻳ ِﻦ َو ﻗَﺎﺋ َﺪ اﻟْﻐُﱢﺮ اﻟْ ُﻤ َﺤ ﱠﺠﻠ َ‬ ‫ﲔ َو ﻳَـ ْﻌ ُﺴ َ‬ ‫ﻚ ﻳَﺎ اَﻣ َﲑ اﻟْ ُﻤ ْﺆﻣﻨ َ‬ ‫ُ َْ‬ ‫ْ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ﻚ ﻳﺎ ﻋ ٰ ِ ِ‬ ‫ِٰ‬
‫ْﻤﺘَﻪُ‬ ‫ﲔ اﻟﻠّﻪ اﻟﻨﱠﺎﻇَﺮةَ َو ﻳَ َﺪ ُﻩ اﻟْﺒَﺎﺳﻄَﺔَ َو اُذُﻧَﻪُ اﻟْ َﻮاﻋﻴَﺔَ َو ﺣﻜ َ‬ ‫ﻼم َﻋﻠَْﻴ َ َ َ ْ َ‬ ‫ﺎب اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫ﻚ ﻳَﺎ ﺑَ َ‬ ‫َﻋﻠَْﻴ َ‬
‫ﻼم َﻋﻠَﻰ ﻧِ ْﻌ َﻤ ِﺔ‬ ‫ﱠاﻣﻐَﺔَ اﻟ ﱠﺴﻼم ﻋﻠَﻰ ﻗَ ِﺴﻴ ِﻢ ْ ِ‬ ‫اﻟْﺒﺎﻟِﻐَﺔَ و ﻧِﻌﻤﺘَﻪ اﻟ ﱠﺴﺎﺑِﻐَﺔَ و ﻧِ ْﻘﻤﺘَﻪ اﻟﺪ ِ‬
‫اﳉَﻨﱠﺔ َو اﻟﻨﱠﺎ ِر اﻟ ﱠﺴ ُ‬ ‫ُ َ‬ ‫َ َُ‬ ‫َ َ َْ ُ‬
‫ﻼم َﻋﻠَﻰ اَ ِﺧﻲ‬ ‫ِ ِ‬ ‫ِ ِِ‬ ‫ِٰ‬
‫ﲔ ْاﻻَ ْﺧﻴَﺎ ِر اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَﻰ َﺳﻴﱢﺪ اﻟْ ُﻤﺘﱠﻘ َ‬ ‫اﻟﻠّﻪ َﻋﻠَﻰ ْاﻻَﺑْـَﺮا ِر َو ﻧ ْﻘ َﻤﺘﻪ َﻋﻠَﻰ اﻟْ ُﻔ ﱠﺠﺎ ِر اﻟ ﱠﺴ ُ‬
‫ﺻ ِﻞ اﻟْ َﻘ ِﺪ ِﱘ َو اﻟْ َﻔ ْﺮِع‬ ‫ﻼم َﻋﻠَﻰ ْاﻻَ ْ‬
‫ِ ِ ِ ِِ‬ ‫ِِ‬ ‫ِ‬
‫َر ُﺳﻮل اﻟﻠّﻪ َو اﺑْ ِﻦ َﻋ ﱢﻤﻪ َو َزْو ِج اﺑْـﻨَﺘﻪ َو اﻟْ َﻤ ْﺨﻠُﻮق ﻣ ْﻦ ﻃﻴﻨَﺘﻪ اﻟ ﱠﺴ ُ‬
‫ِ ِٰ‬
‫ِ‬
‫ﻮﰉ َو‬ ‫ﻼم َﻋﻠَﻰ َﺷ َﺠَﺮةِ ﻃُ َ‬ ‫اﳊَ َﺴ ِﻦ َﻋﻠ ﱟﻲ اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَﻰ اَِﰊ ْ‬ ‫ﲏ اﻟ ﱠﺴ ُ‬ ‫اﳉَِ ﱢ‬ ‫ﱠﻤ ِﺮ ْ‬
‫ﻼم َﻋﻠَﻰ اﻟﺜ َ‬ ‫اﻟْ َﻜ ِﺮِﱘ اﻟ ﱠﺴ ُ‬
‫ﻮح ﻧَِﱯ اﻟ ٰﻠّ ِﻪ و اِﺑـﺮ ِاﻫ ِ ٰ ِ‬ ‫ِ ِٰ‬ ‫ِ‬
‫ﻮﺳﻰ‬ ‫ﻴﻢ َﺧﻠ ِﻴﻞ اﻟﻠّﻪ َو ُﻣ َ‬ ‫َ َْ َ‬ ‫ﺻ ْﻔ َﻮة اﻟﻠّﻪ َو ﻧُ ٍ ﱢ‬ ‫آد َم َ‬ ‫ﻼم َﻋﻠَﻰ َ‬ ‫ﺳ ْﺪ َرةِ اﻟْ ُﻤْﻨﺘَـ َﻬﻰ اﻟ ﱠﺴ ُ‬
‫ﲔ َو‬ ‫ﻴﺐ اﻟ ٰﻠّ ِﻪ و ﻣﻦ ﺑـﻴـﻨـﻬﻢ ِﻣﻦ اﻟﻨﱠﺒِﻴﱢﲔ و اﻟ ﱢ ِ‬ ‫وح اﻟ ٰﻠّ ِﻪ و ُﳏَ ﱠﻤ ٍﺪ َﺣﺒِ ِ‬ ‫ِ ِ ِٰ ِ‬
‫ﺼﺪﱢﻳﻘ َ‬ ‫َ َ‬ ‫َ َ ْ َْ َ ُ ْ َ‬ ‫َ‬ ‫ﻴﺴﻰ ُر ِ‬ ‫َﻛﻠﻴﻢ اﻟﻠّﻪ َو ﻋ َ‬
‫ﻼم َﻋﻠَﻰ ﻧُﻮِر ْاﻻَﻧْـ َﻮا ِر َو َﺳﻠِ ِﻴﻞ ْاﻻَﻃْ َﻬﺎ ِر َو‬ ‫ﺼﺎﳊِِﲔ و ﺣﺴﻦ اُوﻟَﺌِ ِ‬ ‫اﻟﺸ ِ‬
‫ﻚ َرﻓﻴﻘﺎ اﻟ ﱠﺴ ُ‬ ‫َ‬ ‫ﱡﻬ َﺪاء َو اﻟ ﱠ َ َ َ ُ َ‬ ‫َ‬
‫ﲔ َو َﺟْﻨﺒِ ِﻪ‬ ‫ﻼم َﻋﻠَﻰ َﺣْﺒ ِﻞ اﻟ ٰﻠّ ِﻪ اﻟْﻤﺘِ ِ‬ ‫ِِ ِ ِ‬
‫ﻼم َﻋﻠَﻰ َواﻟﺪ ْاﻻَﺋ ﱠﻤﺔ ْاﻻَﺑْـَﺮا ِر اﻟ ﱠﺴ ُ‬ ‫َﻋﻨَﺎﺻ ِﺮ ْاﻻَ ْﺧﻴَﺎ ِر ‪ .‬اﻟ ﱠﺴ ُ‬
‫ِ‬
‫َ‬
‫ﲔ اﻟ ٰﻠّ ِﻪ ِﰲ اَْر ِﺿ ِﻪ َو َﺧﻠِﻴ َﻔﺘِ ِﻪ َو ْ‬
‫اﳊَﺎﻛِ ِﻢ ﺑِﺎَْﻣ ِﺮﻩِ َو اﻟْ َﻘﻴﱢ ِﻢ‬ ‫ﻼم َﻋﻠَﻰ اَِﻣ ِ‬ ‫ِٰ‬
‫ﲔ َو َر ْﲪَﺔُ اﻟﻠّﻪ َو ﺑَـَﺮَﻛﺎﺗُﻪُ اﻟ ﱠﺴ ُ‬ ‫اﻟْﻤ ِﻜ ِ‬
‫َ‬
‫ﻒ اﻟ ٰﻠّ ِﻪ اﻟْﻤﺴﻠُﻮلِ‬ ‫ﻮل و ﺳْﻴ ِ‬ ‫ﻮل و َزو ِج اﻟْﺒﺘُ ِ‬ ‫ﱠﺎﻃ ِﻖ ِِﲝﻜْﻤﺘِ ِﻪ و اﻟْﻌ ِﺎﻣ ِﻞ ﺑِ ِﻜﺘَﺎﺑِِﻪ اَ ِخ اﻟﱠﺮﺳ ِ‬ ‫ﺑِ ِﺪﻳﻨِ ِﻪ و اﻟﻨ ِ‬
‫َْ‬ ‫ُ َ ْ َ َ َ‬ ‫َ َ َ‬ ‫َ‬
‫ات[ َو‬ ‫ِ‬
‫ات ]اﻟﱠﺰاﻫﺮ ِ‬ ‫ِ‬
‫ات اﻟْ َﻘﺎﻫﺮ ِ‬ ‫ِ‬
‫ات و اﻟْﻤﻌﺠﺰ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ﺎﺣ ِ‬‫اﻟ ﱠﺴﻼم ﻋﻠَﻰ ﺻ ِ‬
‫َ‬ ‫َ‬ ‫ﺐ اﻟﺪﱠﻻﻻت َو ْاﻵﻳَﺎت اﻟْﺒَﺎﻫَﺮ َ ُ ْ َ‬ ‫ُ َ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺎل ﺗَـ َﻌ َﺎﱃ َو اﻧﱠﻪُ ِﰲ اُﱢم اﻟْﻜﺘَﺎب ﻟَ َﺪﻳْـﻨَﺎ‬ ‫اﻟْ ُﻤْﻨ ِﺠﻲ ِﻣ َﻦ ا ْﳍَﻠَ َﻜﺎت اﻟﱠﺬي ذَ َﻛَﺮﻩُ اﻟﻠّﻪُ ِﰲ ُْﳏ َﻜ ِﻢ ْاﻵﻳَﺎت ﻓَـ َﻘ َ‬
‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ِ‬
‫اﺳ ِﻢ اﻟ ٰﻠّ ِﻪ اﻟﱠﺮ ِﺿ ﱢﻲ َو َو ْﺟ ِﻬ ِﻪ اﻟْ ُﻤ ِﻀﻲ ِء َو َﺟْﻨﺒِ ِﻪ اﻟْ َﻌﻠِ ﱢﻲ َو َر ْﲪَﺔُ اﻟ ٰﻠّ ِﻪ َو‬ ‫ﻼم َﻋﻠَﻰ ْ‬ ‫ﻴﻢ اﻟ ﱠﺴ ُ‬
‫ِ‬
‫ﻟَ َﻌﻠ ﱞﻲ َﺣﻜ ٌ‬
‫ِ‬
‫ﺼﺘِ ِﻪ َو اَُﻣﻨَﺎﺋِِﻪ َو‬ ‫ِ‬ ‫ﺻ ِﺔ اﻟ ٰﻠّ ِﻪ و اَ ِ ِِ‬ ‫ﻼم َﻋﻠَﻰ ُﺣ َﺠ ِﺞ اﻟ ٰﻠّ ِﻪ َو اَْو ِﺻﻴَﺎﺋِِﻪ َو َﺧﺎ ﱠ‬
‫ﺻﻔﻴَﺎﺋﻪ َو َﺧﺎﻟ َ‬ ‫َ ْ‬ ‫ﺑَـَﺮَﻛﺎﺗُﻪُ‪ .‬اﻟ ﱠﺴ ُ‬
‫ِ ِ‬ ‫ر ْﲪﺔُ اﻟ ٰﻠّ ِﻪ و ﺑـﺮَﻛﺎﺗُﻪ ﻗَﺼ ْﺪﺗُﻚ ﻳﺎ ﻣﻮﻻي ﻳﺎ اَِﻣ ٰ‬
‫ﻚ‬‫ﱢﻚ ُﻣ َﻮاﻟﻴﺎ ِﻻَ ْوﻟﻴَﺎﺋِ َ‬ ‫ﲔ اﻟﻠّ ِﻪ َو ُﺣ ﱠﺠﺘَﻪُ َزاﺋِﺮا َﻋﺎ ِرﻓﺎ ِﲝَﻘ َ‬ ‫َ ََ ُ َ َ َ َ ْ َ َ َ‬ ‫ََ‬
‫ﻼص َرﻗـَﺒَِﱵ ِﻣ َﻦ‬ ‫ٰ‬ ‫ٰ‬ ‫ِ‬ ‫ِ‬
‫ﻚ ِﰲ َﺧ ِ‬ ‫ﻚ ﻓَﺎ ْﺷ َﻔ ْﻊ ِﱄ ِﻋْﻨ َﺪ اﻟﻠّ ِﻪ َرﱢﰊ َو َرﺑﱢ َ‬ ‫ﻚ ُﻣﺘَـ َﻘﱢﺮﺑﺎ ا َﱃ اﻟﻠّ ِﻪ ﺑِ ِﺰﻳَ َﺎرﺗِ َ‬ ‫ُﻣ َﻌﺎدﻳﺎ ِﻻَ ْﻋ َﺪاﺋِ َ‬
‫ﻀ ِﺎء َﺣ َﻮاﺋِ ِﺠﻲ َﺣ َﻮاﺋِ ِﺞ اﻟ ﱡﺪﻧْـﻴَﺎ َو ْاﻵ ِﺧَﺮِة‬ ‫اﻟﻨﱠﺎ ِر َو ﻗَ َ‬
‫‪You may then throw yourself on the tomb, kiss it, and say the‬‬
‫ﻚ ﺑِ ُﻘﻠُﻮ‪ْ ِِK‬ﻢ ﻳَﺎ اَِﻣ َﲑ‬ ‫ِِ‬ ‫ِ‬ ‫ِ ِِ‬ ‫ِٰ‬
‫ﲔ[ ﻟَ َ‬ ‫ﲔ ]اﻟْ ُﻤ ْﺴﻠﻤ َ‬ ‫ﲔ َو اﻟْ ُﻤ َﺴﻠﱠﻤ َ‬ ‫ﻼم َﻣﻼﺋ َﻜﺘﻪ اﻟْ ُﻤ َﻘﱠﺮﺑِ َ‬ ‫ﻼم اﻟﻠّﻪ َو َﺳ ُ‬ ‫َﺳ ُ‬
‫ﻚ َو َر ْﲪَﺔُ اﻟ ٰﻠّ ِﻪ‬ ‫ﱢﻳﻖ َﻋﻠَْﻴ َ‬
‫ﲔ ﺻﺪ ٌ‬
‫ﱠﻚ ﺻ ِﺎد ٌق اَِﻣ ٌ ِ‬
‫ﻳﻦ َﻋﻠَﻰ اَﻧ َ َ‬
‫ِِ‬
‫ﻚ َو اﻟﺸﱠﺎﻫﺪ َ‬
‫ﱠﺎﻃ ِﻘﲔ ﺑَِﻔ ْ ِ‬
‫ﻀﻠ َ‬ ‫ِ‬
‫ﲔ َو اﻟﻨ َ‬
‫ِِ‬
‫ﱄ‬‫ﱄ اﻟ ٰﻠّ ِﻪ َو َوِ ﱠ‬ ‫ﻚ ﻳَﺎ َوِ ﱠ‬ ‫ِ‬ ‫ِ‬
‫ﱠﻚ ﻃُ ْﻬٌﺮ ﻃَﺎﻫٌﺮ ُﻣﻄَ ﱠﻬٌﺮ ِﻣ ْﻦ ﻃُ ْﻬ ٍﺮ ﻃَﺎﻫ ٍﺮ ُﻣﻄَ ﱠﻬ ٍﺮ اَ ْﺷ َﻬ ُﺪ ﻟَ َ‬ ‫َو ﺑَـَﺮَﻛﺎﺗُﻪُ اَ ْﺷ َﻬ ُﺪ اَﻧ َ‬
‫ﻴﺐ اﻟ ٰﻠّ ِﻪ َو َو ْﺟ ُﻬﻪُ اﻟﱠ ِﺬي‬ ‫ﱠﻚ َﺟْﻨﺐ اﻟ ٰﻠّ ِﻪ و ﺑَﺎﺑُﻪُ و اَﻧ َ ِ‬ ‫ِ‬ ‫َر ُﺳﻮﻟِِﻪ ﺑِﺎﻟْﺒَ ِ‬
‫ﱠﻚ َﺣﺒ ُ‬ ‫َ‬ ‫َ‬ ‫ُ‬ ‫ﻼغ َو ْاﻻَ َداء َو اَ ْﺷ َﻬ ُﺪ اَﻧ َ‬
‫ﺻﻠﱠﻰ اﻟ ٰﻠّﻪُ َﻋﻠَْﻴ ِﻪ َو آﻟِِﻪ‬ ‫ِ ِٰ‬ ‫ِِ‬ ‫ِٰ‬ ‫ﻳـﺆﺗَﻰ ِﻣْﻨﻪ و اَﻧﱠﻚ ﺳﺒِ ٰ‬
‫ﻴﻞ اﻟﻠّ ِﻪ َو اَﻧ َ‬
‫ﱠﻚ َﻋْﺒ ُﺪ اﻟﻠّﻪ َو اَ ُﺧﻮ َر ُﺳﻮﻟﻪ ] َر ُﺳﻮل اﻟﻠّﻪ[ َ‬ ‫َُ َ َ ُ‬ ‫ُْ‬
‫اَﺗـﻴﺘﻚ ﻣﺘـﻘﺮﺑﺎ اِ َﱃ اﻟ ٰﻠّ ِﻪ ﻋﱠﺰ و ﺟﻞ ﺑِ ِﺰﻳﺎرﺗِﻚ ر ِ ِ‬
‫ﻼص‬‫ﻚ َﺧ َ‬ ‫ﺎﻋ ِﺔ‪ ،‬اَﺑْـﺘَﻐِﻲ ﺑِ َﺸ َﻔﺎ َﻋﺘِ َ‬
‫ﻚ ِﰲ اﻟ ﱠﺸ َﻔ َ‬ ‫اﻏﺒﺎ اﻟَْﻴ َ‬ ‫َ َ َ ﱠ ََ َ َ‬ ‫َُْ َ ُ َ َ ﱢ‬
‫‪496‬‬
‫ِ‬ ‫ِ ِ ِ‬ ‫رﻗَـﺒ ِﱵ ِﻣﻦ اﻟﻨﱠﺎ ِر ﻣﺘَـﻌ ﱢﻮذا ﺑِ َ ِ‬

‫ﻚ‬ ‫اﺣﺘَﻄَْﺒﺘُـ َﻬﺎ َﻋﻠَﻰ ﻇَ ْﻬ ِﺮي ﻓَ ِﺰﻋﺎ اﻟَْﻴ َ‬ ‫ﻮﰊ اﻟﱠِﱵ ْ‬ ‫ﻚ ﻣ َﻦ اﻟﻨﱠﺎر َﻫﺎرﺑﺎ ﻣ ْﻦ ذُﻧُ ِ َ‬ ‫َُ‬ ‫ََ َ‬
‫ِ‬ ‫ِ‬
‫ﻚ َﺣ َﻮاﺋﺠﻲ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ ا َﱃ اﻟﻠّﻪ ﻟﻴَـ ْﻘﻀ َﻲ ﺑ َ‬ ‫بﺑَ‬ ‫ﻻي َو اَﺗَـ َﻘﱠﺮ ُ‬
‫ﻚ ﻳَﺎ َﻣ ْﻮ َ‬ ‫ﻚ اَ ْﺳﺘَ ْﺸﻔ ُﻊ ﺑ َ‬ ‫َر َﺟﺎءَ َر ْﲪَﺔ َرﱢﰊ اَﺗَـْﻴﺘُ َ‬
‫ﻚ ِﻋْﻨ َﺪ اﻟ ٰﻠّ ِﻪ اﻟْ َﻤ َﻘ ُﺎم‬ ‫ﻻك َو َزاﺋُِﺮَك َو ﻟَ َ‬ ‫ﲔ اِ َﱃ اﻟ ٰﻠّ ِﻪ ﻓَﺎِ ﱢﱐ َﻋْﺒ ُﺪ اﻟ ٰﻠّ ِﻪ َو َﻣ ْﻮ َ‬ ‫ِِ‬ ‫ِ‬
‫ﻓَﺎ ْﺷ َﻔ ْﻊ ِﱄ ﻳَﺎ اَﻣ َﲑ اﻟْ ُﻤ ْﺆﻣﻨ َ‬
‫ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ َو ِآل‬ ‫ٰ‬
‫ﻴﻢ َو اﻟ ﱠﺸﺄْ ُن اﻟْ َﻜﺒِ ُﲑ َو اﻟ ﱠﺸ َﻔ َ‬
‫ﺎﻋﺔُ اﻟْ َﻤ ْﻘﺒُﻮﻟَﺔُ اﻟﻠّ ُﻬ ﱠﻢ َ‬
‫ِ‬
‫اﳉَﺎﻩُ اﻟْ َﻌﻈ ُ‬ ‫ﻮد َو ْ‬ ‫اﻟْ َﻤ ْﺤ ُﻤ ُ‬
‫ﻚ اﻟْ ُﻮﺛْـ َﻘﻰ َو ﻳَ ِﺪ َك‬ ‫ﻚ ْاﻻَْو َﰱ َو ُﻋْﺮَوﺗِ َ‬ ‫ﻀﻰ َو اَِﻣﻴﻨِ َ‬
‫ِ‬
‫ﲔ َﻋْﺒﺪ َك اﻟْ ُﻤ ْﺮﺗَ َ‬
‫ِِ‬ ‫ِ‬
‫ﺻ ﱢﻞ َﻋﻠَﻰ اَﻣ ِﲑ اﻟْ ُﻤ ْﺆﻣﻨ َ‬
‫ٍ‬
‫ُﳏَ ﱠﻤﺪ َو َ‬
‫ﻚ ْاﻻَ ْﻛ َِﱪ َو َﺳﻴﱢ ِﺪ‬ ‫ِ‬
‫ﻚ َﻋﻠَﻰ اﻟْ َﻮَرى َو ِﺻﺪﱢﻳﻘ َ‬ ‫اﳊُ ْﺴ َﲎ َو ُﺣ ﱠﺠﺘِ َ‬ ‫ﻚ ْ‬ ‫ِ‬
‫ﻚ ْاﻻَ ْﻋﻠَﻰ َو َﻛﻠ َﻤﺘِ َ‬ ‫اﻟْ ُﻌ ْﻠﻴَﺎ َو َﺟْﻨﺒِ َ‬
‫ﲔ‬ ‫ﻮب اﻟﺪﱢﻳ ِﻦ و ﻗُ ْﺪوةِ اﻟ ﱠ ِِ‬ ‫ﲔ و ﻳـ ْﻌﺴ ِ‬ ‫ْاﻻَو ِﺻﻴ ِﺎء و رْﻛ ِﻦ ْاﻻَوﻟِﻴ ِﺎء و ِﻋﻤ ِﺎد ْاﻻَ ِ ِ ِ ِ ِ ِ‬
‫ﺼﺎﳊ َ‬ ‫َ َ‬ ‫ﺻﻔﻴَﺎء اَﻣﲑ اﻟْ ُﻤ ْﺆﻣﻨ َ َ َ ُ‬ ‫ْ‬ ‫َْ َ َ‬ ‫ْ َ َ ُ‬
‫ﺐ اﻟْ ُﻤﻨَـﱠﺰﻩِ ِﻣ َﻦ‬ ‫ب ِﻣﻦ اﻟﱠﺰﻟَ ِﻞ اﻟْﻤﻄَ ﱠﻬ ِﺮ ِﻣﻦ اﻟْ َﻌْﻴ ِ‬ ‫ﺼ ِﻮم ِﻣ َﻦ ْ‬ ‫ِِ‬ ‫ِ‬
‫َ‬ ‫ُ‬
‫ﱠِ‬
‫اﳋَﻠَ ِﻞ اﻟْ ُﻤ َﻬﺬ َ‬ ‫ﲔ‪ ،‬اﻟْ َﻤ ْﻌ ُ‬ ‫َو ا َﻣ ِﺎم اﻟْ ُﻤ ْﺨﻠﺼ َ‬
‫ﻒ اﻟْ َﻜﺮ ِ‬ ‫ﺎﺷ ِ‬ ‫ﺖ ﻋﻠَﻰ ﻓِﺮ ِاﺷ ِﻪ و اﻟْﻤﻮ ِاﺳﻲ ﻟَﻪ ﺑِﻨَـ ْﻔ ِﺴ ِﻪ و َﻛ ِ‬ ‫ﻚ و و ِﺻﻲ رﺳﻮﻟِ َ ِ ِ‬ ‫اﻟﱠﺮﻳ ِ ِ‬
‫ب‬ ‫ْ‬ ‫َ‬ ‫ُ‬ ‫ﻚ اﻟْﺒَﺎﺋ َ َ َ ُ َ‬ ‫ﺐ اَﺧﻲ ﻧَﺒِﻴﱢ َ َ َ ﱢ َ ُ‬ ‫ْ‬
‫ﺎﻫﺪا ﻋﻠَﻰ اُﱠﻣﺘِ ِﻪ و ِدﻻﻟَﺔً ﻋﻠَﻰ ﺣ ﱠﺠﺘِﻪِ‬ ‫ﻋﻦ وﺟ ِﻬ ِﻪ اﻟﱠ ِﺬي ﺟﻌْﻠﺘﻪ ﺳﻴﻔﺎ ﻟِﻨﺒـ ﱠﻮﺗِِﻪ و آﻳﺔً ﻟِ ِﺮﺳﺎﻟَﺘِ ِﻪ و ﺷ ِ‬
‫َ ُ‬ ‫َ‬ ‫َ‬ ‫َ َ َ ُ َ ْ ُُ َ َ َ َ َ‬ ‫َْ َْ‬
‫] ِﳊُ ﱠﺠﺘِ ِﻪ[ َو َﺣ ِﺎﻣﻼ ﻟَِﺮاﻳَﺘِ ِﻪ َو ِوﻗَﺎﻳَﺔً ﻟِ ُﻤ ْﻬ َﺠﺘِ ِﻪ َو َﻫ ِﺎدﻳﺎ ِﻻُﱠﻣﺘِ ِﻪ َو ﻳَﺪا ﻟِﺒَﺄْ ِﺳ ِﻪ َو ﺗَﺎﺟﺎ ﻟَِﺮأْ ِﺳ ِﻪ َو ﺑَﺎﺑﺎ‬
‫ﻚ َو اَﺑَ َﺎد َﻋ َﺴﺎﻛَِﺮ اﻟْ ُﻜ ْﻔ ِﺮ ﺑِﺎَْﻣ ِﺮَك َو ﺑَ َﺬ َل‬ ‫ِ‬ ‫ِ‬ ‫ِِ‬
‫ﻮش اﻟﺸْﱢﺮ ِك ﺑِﺎ ْذﻧِ َ‬ ‫ﻟﺴﱢﺮﻩِ َو ﻣ ْﻔﺘَﺎﺣﺎ ﻟﻈََﻔ ِﺮﻩِ َﺣ ﱠﱴ َﻫَﺰَم ُﺟﻴُ َ‬
‫ِ‬
‫ﺻﻼةً َداﺋِ َﻤﺔً ﺑَﺎﻗِﻴَﺔً‪.‬‬ ‫ِ‬ ‫ٰ‬ ‫ﻚ و ﺟﻌﻠَﻬﺎ وﻗْﻔﺎ ﻋﻠَﻰ ﻃَ ِ ِ‬ ‫ﻧـ ْﻔﺴﻪ ِﰲ ﻣﺮ ِ ِ‬
‫ﺼ ﱢﻞ اﻟﻠّ ُﻬ ﱠﻢ َﻋﻠَْﻴﻪ َ‬ ‫ﺎﻋﺘﻪ ﻓَ َ‬ ‫َ‬ ‫ﺿﺎة َر ُﺳﻮﻟ َ َ َ َ َ َ َ‬ ‫َ َ ُ َْ َ‬
‫‪You may then add the following:‬‬
‫ﺐ ﻳَﺎ ِﺳﱠﺮ اﻟ ٰﻠّ ِﻪ‬ ‫ﺎب اﻟﺜﱠﺎﻗِﺐ و اﻟﻨﱡﻮر اﻟْ َﻌﺎﻗِﺐ ﻳَﺎ َﺳﻠِﻴﻞ ْاﻻَﻃَﺎﺋِ ِ‬
‫َ‬ ‫َ‬ ‫َ َ َ‬ ‫ﱠﻬ َ‬
‫ﻚ ﻳﺎ وِ ﱠ ٰ ِ‬
‫ﱄ اﻟﻠّﻪ َو اﻟﺸ َ‬ ‫ﻼم َﻋﻠَْﻴ َ َ َ‬ ‫اﻟ ﱠﺴ ُ‬
‫ِ‬ ‫ﲔ اﻟ ٰﻠّ ِﻪ ﺗَـ َﻌ َ‬ ‫ِ‬
‫ﻚ‬ ‫ﺿﺎﻩُ ﻓَﺒِ َﺤ ﱢﻖ َﻣ ِﻦ اﺋْـﺘَ َﻤﻨَ َ‬
‫ﺖ ﻇَ ْﻬ ِﺮي َو ﻻ ﻳَﺄِْﰐ َﻋﻠَْﻴـ َﻬﺎ اﻻ ِر َ‬
‫ﺎﱃ ذُﻧُﻮﺑﺎ ﻗَ ْﺪ اَﺛْـ َﻘﻠَ ْ‬ ‫ا ﱠن ﺑـَْﻴ ِﲏ َو ﺑَـ ْ َ‬
‫ﱠﻫ ِﺮ ﻇَ ِﻬﲑا‬ ‫ِ‬ ‫ِ‬ ‫ِ ِٰ ِ‬ ‫ِِ‬ ‫ِ‬
‫ﺎك اَْﻣَﺮ َﺧْﻠﻘﻪ ُﻛ ْﻦ ِﱄ ا َﱃ اﻟﻠّﻪ َﺷﻔﻴﻌﺎ َو ﻣ َﻦ اﻟﻨﱠﺎ ِر ُﳎﲑا َو َﻋﻠَﻰ اﻟﺪ ْ‬ ‫اﺳﺘَـْﺮ َﻋ َ‬ ‫َﻋﻠَﻰ ﺳﱢﺮِﻩ َو ْ‬
‫ٰ‬
‫ﺻﻠﱠﻰ اﻟﻠّﻪُ َﻋﻠَْﻴ َ‬
‫ﻚ‬ ‫ﻓَﺎِ ﱢﱐ ﻋﺒ ُﺪ اﻟ ٰﻠّ ِﻪ و وﻟِﻴﱡ َ ِ‬
‫ﻚ َو َزاﺋُﺮَك َ‬ ‫َ َ‬ ‫َْ‬
‫‪You may then offer a six-unit prayer, which is the Ziyarah Prayer,‬‬
‫‪and supplicate for whatever you want. Then, you may say the‬‬
‫ِ‬ ‫ِ‬ ‫ﻚ ِﻣ ﱢﲏ ﺳ ٰ ِ‬ ‫ِِ‬ ‫اﻟ ﱠﺴﻼم ﻋﻠَﻴ َ ِ‬
‫ﺎر‪.‬‬ ‫ﻴﺖ َو ﺑَﻘﻲ اﻟﻠﱠْﻴ ُﻞ َو اﻟﻨـ َ‬
‫ﱠﻬ ُ‬ ‫َ‬ ‫ﻼم اﻟﻠّﻪ اَﺑَﺪا َﻣﺎ ﺑَﻘ ُ‬
‫َ ُ‬ ‫ﲔ َﻋﻠَْﻴ َ‬
‫‪You may then turn your face towards the tomb of Imam al-Husayn‬‬
‫‪(‘a), point to it, and say the following:‬‬
‫ﻮل اﻟ ٰﻠّ ِﻪ اَﺗَـْﻴﺘُ ُﻜ َﻤﺎ َزاﺋِﺮا َو ُﻣﺘَـ َﻮ ﱢﺳﻼ اِ َﱃ‬
‫ﻚ ﻳﺎ اﺑﻦ رﺳ ِ‬
‫ﻼم َﻋﻠَْﻴ َ َ ْ َ َ ُ‬
‫ِ ِٰ‬
‫ﻚ ﻳَﺎ اَﺑَﺎ َﻋْﺒﺪ اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬
‫ﺎﺟ ِﱵ َﻫ ِﺬﻩِ‪.‬‬ ‫ِ ِ ِ ِٰ‬ ‫ِ ِٰ ِ‬ ‫اﻟ ٰﻠّ ِﻪ ﺗَـ َﻌ َ‬
‫ﺎﱃ َرﱢﰊ َو َرﺑﱢ ُﻜ َﻤﺎ َو ُﻣﺘَـ َﻮ ﱢﺟﻬﺎ ا َﱃ اﻟﻠّﻪ ﺑ ُﻜ َﻤﺎ َو ُﻣ ْﺴﺘَ ْﺸﻔﻌﺎ ﺑ ُﻜ َﻤﺎ ا َﱃ اﻟﻠّﻪ ِﰲ َﺣ َ‬
‫’‪You may then say the famous supplicatory prayer known as Du’a‬‬
‫‪Safwan (or Du’a’ ‘Alqamah), which will be cited after the famous‬‬
‫‪Ziyarah of ‘Ashura’, up to its end; i.e. up to this paragraph:‬‬
‫اﻧّﻪ ﻗﺮﻳﺐ ﳎﻴﺐ‬
‫’‪You may then face the kiblah direction and say the same Du’a‬‬
‫‪Safwan from its beginning:‬‬
‫‪497‬‬
‫ﻒ َﻛﺮ ِ‬ ‫ِ‬ ‫ﻴﺐ َد ْﻋ َﻮةِ اﻟْ ُﻤ ْ‬ ‫ٰ ِ‬ ‫ٰ‬ ‫ٰ‬

‫ب اﻟْ َﻤﻜُْﺮوﺑِ َ‬
‫ﲔ‬ ‫ﻳﻦ َو ﻳَﺎ َﻛﺎﺷ َ ْ‬
‫ﻀﻄَﱢﺮ َ‬ ‫ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ ُﳎ َ‬
‫‪up to the following statements:‬‬
‫ِِ‬ ‫ِ‬ ‫ِ ِ‬ ‫ِ ِ‬ ‫و اﺻ ِﺮﻓِْﲏ ﺑَِﻘ ِ‬
‫ﺎي َو آﺧَﺮِﰐ ﻳَﺎ اَْر َﺣ َﻢ اﻟﱠﺮاﲪ َ‬
‫ﲔ‪.‬‬ ‫ﺎﺟ ِﱵ َو ﻛ َﻔﺎﻳَﺔ َﻣﺎ اَ َﳘﱠِﲏ َﳘﱡﻪُ ﻣ ْﻦ اَْﻣﺮ ُدﻧْـﻴَ َ‬
‫ﻀﺎء َﺣ َ‬
‫َ‬ ‫َ ْ‬
‫‪You may then turn your face toward the tomb of Amir al-Mu’minin‬‬
‫‪(‘a) and say the following words:‬‬
‫ﻴﺖ َو ﺑَِﻘ َﻲ اﻟﻠﱠْﻴ ُﻞ‬ ‫اﳊﺴ ِ ِ‬
‫ﲔ َﻣﺎ ﺑَﻘ ُ‬
‫ِ ِٰ‬
‫ﻼم َﻋﻠَﻰ اَِﰊ َﻋْﺒﺪ اﻟﻠّﻪ ُْ َ ْ‬ ‫ﲔ َو اﻟ ﱠﺴ ُ‬
‫ِِ‬ ‫اﻟ ﱠﺴﻼم ﻋﻠَﻴ َ ِ‬
‫ﺎرﺗِ ُﻜ َﻤﺎ َو ﻻ ﻓَـﱠﺮ َق اﻟ ٰﻠّﻪُ ﺑَـْﻴ ِﲏ َو ﺑَـ ْﻴـﻨَ ُﻜ َﻤﺎ‪.‬‬ ‫ِِ ِ‬ ‫ٰ ِ‬
‫ﱠﻬ ُﺎر ﻻ َﺟ َﻌﻠَﻪُ اﻟﻠّﻪُ آﺧَﺮ اﻟْ َﻌ ْﻬﺪ ﻣ ﱢﲏ ﻟ ِﺰﻳَ َ‬
‫َو اﻟﻨـ َ‬
‫‪498‬‬
‫‪SEVENTH ZIYARAH‬‬
‫‪This form of Ziyarah has been reported by Sayyid Ibn Tawus, in his‬‬
‫‪book entitled Misbah al-Za’ir, who, instructing the method of this‬‬
‫‪ziyarah, says:‬‬
‫‪When you stop at the Door of Peace (bab al-salam: the gate of‬‬
‫‪Imam ‘Ali’s holy shrine) where you can see the holy tomb, you may‬‬
‫‪repeat the following phrase forty-three times:‬‬
‫‪You may then say the following words:‬‬
‫ﺼﺎﳊِِﲔ و َِ‬ ‫ِ ِِ‬ ‫ِ‬ ‫ِِ‬ ‫ِ ِِ‬ ‫ِٰ‬
‫ﲨﻴ ِﻊ‬ ‫ﲔ َو ﻋﺒَﺎدﻩ اﻟ ﱠ َ َ‬ ‫ﲔ َو اَﻧْﺒِﻴَﺎﺋﻪ اﻟْ ُﻤْﺮ َﺳﻠ َ‬ ‫ﻼم َﻣﻼﺋ َﻜﺘﻪ اﻟْ ُﻤ َﻘﱠﺮﺑِ َ‬ ‫ﻼم اﻟﻠّﻪ َو َﺳ ُ‬ ‫َﺳ ُ‬
‫ﻮح‬‫ﻼم َﻋﻠَﻰ ﻧُ ٍ‬ ‫ِ ِ ِٰ‬ ‫ِِ‬ ‫ﱢﻳﻘﲔ ﻋﻠَﻴ َ ِ‬ ‫اﻟﺸﱡﻬﺪ ِاء و اﻟ ﱢ ِ‬
‫آد َم ﺻ ْﻔ َﻮة اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَﻰ َ‬ ‫ﲔ اﻟ ﱠﺴ ُ‬ ‫ﻚ ﻳَﺎ اَﻣ َﲑ اﻟْ ُﻤ ْﺆﻣﻨ َ‬ ‫ﺼﺪ َ َ ْ‬ ‫ََ َ‬
‫ِ‬ ‫ِ ِٰ‬ ‫ﻧَِﱯ اﻟ ٰﻠّ ِﻪ اﻟ ﱠﺴﻼم ﻋﻠَﻰ اِﺑـﺮ ِاﻫ ِ ٰ ِ‬
‫وح‬‫ﻴﺴﻰ ُر ِ‬ ‫ﻼم َﻋﻠَﻰ ﻋ َ‬ ‫ﻮﺳﻰ َﻛﻠﻴ ِﻢ اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَﻰ ُﻣ َ‬ ‫ﻴﻢ َﺧﻠ ِﻴﻞ اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫ُ َ َْ َ‬ ‫ﱢ‬
‫اﺳ ِﻢ اﻟ ٰﻠّ ِﻪ اﻟﱠﺮ ِﺿ ﱢﻲ َو َو ْﺟ ِﻬ ِﻪ‬ ‫ﻼم َﻋﻠَﻰ ْ‬
‫ِٰ‬
‫ﻴﺐ اﻟﻠّﻪ َو َر ْﲪَﺔُ اﻟﻠّﻪ َو ﺑَـَﺮَﻛﺎﺗُﻪُ اﻟ ﱠﺴ ُ‬
‫اﻟ ٰﻠّ ِﻪ اﻟ ﱠﺴﻼم ﻋﻠَﻰ ُﳏ ﱠﻤ ٍﺪ ﺣﺒِ ِ ٰ ِ‬
‫ُ َ َ َ‬
‫ِ‬
‫اﳊَ َﺴ ِﻦ َﻋﻠ ﱢﻲ ﺑْ ِﻦ اَِﰊ‬ ‫ﻼم َﻋﻠَﻰ اَِﰊ ْ‬ ‫ِ‬ ‫ي اﻟ ﱠﺴﻼم َﻋﻠَﻰ اﻟْﻤﻬ ﱠﺬ ِ‬ ‫اﻟْﻌﻠِﻲ و ِﺻﺮ ِ‬
‫اﻃ ِﻪ اﻟ ﱠﺴ ِﻮ ﱢ‬
‫ﺼﻔ ﱢﻲ اﻟ ﱠﺴ ُ‬ ‫ب اﻟ ﱠ‬ ‫َُ‬ ‫ُ‬ ‫َ ﱢ َ َ‬
‫ﻮص ﺑِﺴﻴﱢ َﺪةِ‬ ‫ﺐ و ر ْﲪﺔُ اﻟ ٰﻠّ ِﻪ و ﺑـﺮَﻛﺎﺗﻪ اﻟ ﱠﺴﻼم ﻋﻠَﻰ ﺧﺎﻟِ ِ ِ ِ‬ ‫ِ‬
‫ﺼ ِ َ‬ ‫ﻼم َﻋﻠَﻰ اﻟْ َﻤ ْﺨ ُ‬ ‫ﺺ ْاﻻَﺧﻼء اﻟ ﱠﺴ ُ‬ ‫ُ َ َ‬ ‫َ ََ ُ ُ‬ ‫ﻃَﺎﻟ ٍ َ َ َ‬
‫ﻼم َﻋﻠَﻰ اَ َﺳ ِﺪ اﻟ ٰﻠّ ِﻪ ِﰲ اﻟْ َﻮ َﻏﻰ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫اﻟﻨ ِ‬
‫ﻼم َﻋﻠَﻰ اﻟْ َﻤ ْﻮﻟُﻮد ِﰲ اﻟْ َﻜ ْﻌﺒَﺔ اﻟْ ُﻤَﺰﱠو ِج ِﰲ اﻟ ﱠﺴ َﻤﺎء اﻟ ﱠﺴ ُ‬ ‫ﱢﺴﺎء‪ ،‬اﻟ ﱠﺴ ُ‬ ‫َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫اﻟ ﱠﺴﻼم َﻋﻠَﻰ ﻣﻦ ُﺷﱢﺮﻓَ ْ ِ‬
‫ض َو َﺣﺎﻣ ِﻞ اﻟﻠﱢ َﻮاء اﻟ ﱠﺴ ُ‬
‫ﻼم‬ ‫اﳊَْﻮ ِ‬ ‫ﺐ ْ‬ ‫ﺻﺎﺣ ِ‬ ‫ﻼم َﻋﻠَﻰ َ‬ ‫ﺖ ﺑﻪ َﻣ ﱠﻜﺔُ َو ﻣ ًﲎ اﻟ ﱠﺴ ُ‬ ‫َْ‬ ‫ُ‬
‫اش اﻟﻨِﱠﱯ و ﻣ ْﻔ ِﺪ ِﻳﻪ ﺑِﻨـ ْﻔ ِﺴ ِﻪ ِﻣﻦ ْاﻻَﻋﺪاءِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫َ َْ‬ ‫َ‬ ‫ﻼم َﻋﻠَﻰ اﻟْﺒَﺎﺋﺖ َﻋﻠَﻰ ﻓَﺮ ِ ﱢ َ ُ‬ ‫ﺲ اَ ْﻫ ِﻞ اﻟْ َﻌﺒَﺎء اﻟ ﱠﺴ ُ‬ ‫َﻋﻠَﻰ َﺧﺎﻣ ِ‬
‫ﻀ ِﺎء اﻟ ﱠﺴﻼ ُم َﻋﻠَﻰ ُﻣ َﻜﻠﱢ ِﻢ اﻟْ ِﻔْﺘـﻴَ ِﺔ ِﰲ َﻛ ْﻬ ِﻔ ِﻬ ْﻢ‬ ‫ِ ِ‬
‫ﺎب َﺧْﻴﺒَـَﺮ َو اﻟﺪﱠاﺣﻲ ﺑِﻪ ِﰲ اﻟْ َﻔ َ‬ ‫اﻟ ﱠﺴﻼم َﻋﻠَﻰ ﻗَﺎﻟِ ِﻊ ﺑ ِ‬
‫َ‬ ‫ُ‬
‫ﺼ ْﺨَﺮةِ َو ﻗَ ْﺪ َﻋ َﺠَﺰ َﻋْﻨـ َﻬﺎ‬ ‫ِ‬ ‫ِ‬
‫ﻼم َﻋﻠَﻰ ُﻣْﻨﺒِ ِﻊ اﻟْ َﻘﻠ ِ‬ ‫ِ‬ ‫ِِ ِ‬
‫ﻼم َﻋﻠَﻰ ﻗَﺎﻟ ِﻊ اﻟ ﱠ‬ ‫ﻴﺐ ِﰲ اﻟْ َﻔﻼ اﻟ ﱠﺴ ُ‬ ‫ﺑﻠ َﺴﺎن ْاﻻَﻧْﺒِﻴَﺎء اﻟ ﱠﺴ ُ‬
‫ﻼم َﻋﻠَﻰ‬ ‫ﺎن اﻟْ ُﻔ ِ‬ ‫ﺎن ﻋﻠَﻰ ِﻣْﻨ ِﱪ اﻟْ ُﻜﻮﻓَ ِﺔ ﺑِﻠِﺴ ِ‬ ‫ِ‬ ‫ﺎﻃ ِ‬‫ﺎل ْاﻻَ ِﺷﺪﱠاء اﻟ ﱠﺴﻼم ﻋﻠَﻰ ُﳐَ ِ‬
‫ﺼ َﺤﺎء‪ ،‬اﻟ ﱠﺴ ُ‬ ‫َ‬ ‫َ‬ ‫ﺐ اﻟﺜـ ْﱡﻌﺒَ َ َ‬ ‫ُ َ‬ ‫ُ‬ ‫اﻟﺮ َﺟ ُ‬‫ﱢ‬
‫ﺎﺣ ِ‬ ‫ت اﻟْﻌِﻈَﺎم ﺑِﺎﻟْﺒِﻠَﻰ اﻟ ﱠﺴﻼم ﻋﻠَﻰ ﺻ ِ‬ ‫اﳉﻤﺠﻤ ِﺔ ﺑِﺎﻟﻨـﱠﻬﺮو ِان و ﻗَ ْﺪ َِﳔﺮ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِِ‬
‫ﺐ‬ ‫ُ َ َ‬ ‫ُ‬ ‫َ‬ ‫ْ ََ َ‬ ‫ُﳐَﺎﻃﺐ اﻟ ﱢﺬﺋْﺐ َو ُﻣ َﻜﻠﱢﻢ ُْ ْ ُ َ‬
‫ﻴﻒ اﻟْ ِﻤ ْﺤﺮ ِ‬ ‫اﻻﻣ ِﺎم اﻟﱠﺰﻛِ ﱢﻲ ﺣﻠِ ِ‬ ‫ِ‬ ‫ِٰ‬ ‫ِ‬ ‫اﻟ ﱠﺸ َﻔ ِ‬
‫اب‬ ‫َ‬ ‫َ‬ ‫ﻼم َﻋﻠَﻰ ْ َ‬ ‫ﺎﻋﺔ ِﰲ ﻳَـ ْﻮم اﻟْ َﻮَرى َو َر ْﲪَﺔُ اﻟﻠّﻪ َو ﺑَـَﺮَﻛﺎﺗُﻪُ اﻟ ﱠﺴ ُ‬ ‫َ‬
‫ِ‬ ‫ﺎﳊِﻜْﻤ ِﺔ و اﻟ ﱠ ِ‬ ‫ِِ ِ‬ ‫ِ‬ ‫ِ‬ ‫ﻼم َﻋﻠَﻰ َ ِ ِ‬
‫ﻼم َﻋﻠَﻰ َﻣ ْﻦ ﻋْﻨ َﺪﻩُ‬ ‫ﺼ َﻮاب اﻟ ﱠﺴ ُ‬ ‫ﺻﺎﺣﺐ اﻟْ ُﻤ ْﻌﺠ ِﺰ اﻟْﺒَﺎﻫ ِﺮ َو اﻟﻨﱠﺎﻃﻖ ﺑ ْ َ َ‬ ‫اﻟ ﱠﺴ ُ‬
‫ﲔ‬ ‫ﺎب اﻟ ﱠﺴﻼم ﻋﻠَﻰ ﻣﻦ رﱠدت ﻋﻠَﻴ ِﻪ اﻟﺸﱠﻤ ِ‬ ‫ﺗَﺄْ ِوﻳﻞ اﻟْﻤ ْﺤ َﻜ ِﻢ و اﻟْﻤﺘَ َﺸﺎﺑِ ِﻪ و ِﻋْﻨ َﺪﻩ اُﱡم اﻟْ ِﻜﺘَ ِ‬
‫ﺲﺣَ‬ ‫ْ ُ‬ ‫ُ َ َْ ُ ْ َْ‬ ‫َ ُ‬ ‫َ ُ‬ ‫ُ ُ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ﱠ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬‫ت ﺑِ ْ‬
‫ﻼم َﻋﻠَﻰ َﻣ ْﻦ‬ ‫ﱠﻬ ﱡﺠﺪ َو اﻻ ْﻛﺘﻴَﺎب اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَﻰ ُْﳏﻴﻲ اﻟﻠْﻴ ِﻞ اﻟْﺒَﻬﻴﻢ ﺑﺎﻟﺘـ َ‬ ‫ﺎﳊ َﺠﺎب اﻟ ﱠﺴ ُ‬ ‫ﺗَـ َﻮ َار ْ‬
‫ﺎب و ر ْﲪﺔُ اﻟ ٰﻠّ ِﻪ و ﺑـﺮَﻛﺎﺗُﻪ‪ ،‬اﻟ ﱠﺴﻼم ﻋﻠَﻰ ﺳﻴﱢ ِﺪ اﻟ ﱠﺴﺎد ِ‬ ‫ِ‬ ‫ِِ‬ ‫ﺧﺎﻃَﺒﻪ ﺟﺒـﺮﺋِ ِ‬
‫ات‬ ‫َ‬ ‫ُ َ َ‬ ‫َ ََ ُ‬ ‫ﲔ ﺑِﻐَ ِْﲑ ْارﺗﻴَ ٍ َ َ َ‬ ‫ﻴﻞ ﺑِﺎ ْﻣَﺮةِ اﻟْ ُﻤ ْﺆﻣﻨ َ‬‫َ َُ ََْ ُ‬
‫ِ‬
‫اﳊُُﺮوب َﻣﻼﺋ َﻜﺔُ َﺳْﺒ ِﻊ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺐ ﻣ ْﻦ َﲪَﻼﺗﻪ ِﰲ ْ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺻﺎﺣ ِ‬
‫ﻼم َﻋﻠَﻰ َﻣ ْﻦ َﻋﺠ َ‬ ‫ﺐ اﻟْ ُﻤ ْﻌﺠَﺰات اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَﻰ َ‬ ‫اﻟ ﱠﺴ ُ‬
‫ﺎت اﻟ ﱠﺴﻼ ُم َﻋﻠَﻰ اَِﻣ ِﲑ‬ ‫ﻮل ﻓَـ َﻘﺪﱠم ﺑـﲔ ﻳ َﺪي َْﳒﻮاﻩ ﺻ َﺪﻗَ ٍ‬
‫َ ََْ َ ْ َ ُ َ‬ ‫ﺎﺟﻰ اﻟﱠﺮ ُﺳ َ‬ ‫ﻼم َﻋﻠَﻰ َﻣ ْﻦ ﻧَ َ‬
‫ٍ‬
‫َﲰَ َﺎوات اﻟ ﱠﺴ ُ‬
‫ﻼم َﻋﻠَﻰ ﻧُﻮِر اﻟ ٰﻠّ ِﻪ ِﰲ‬ ‫ِ‬
‫ﺐ اﻟْ َﻔﻠَ َﻮات اﻟ ﱠﺴ ُ‬ ‫ﺐ ِذﺋْ ِ‬ ‫ﺎﻃ ِ‬ ‫ات اﻟ ﱠﺴﻼم ﻋﻠَﻰ ُﳐَ ِ‬
‫ُ َ‬
‫ﺐ اﻟْﻐَﺰو ِ‬
‫ََ‬
‫ﻮش و ﺻ ِ‬
‫ﺎﺣ ِ‬ ‫اﳉُﻴُ ِ َ َ‬ ‫ْ‬
‫ِٰ‬ ‫ﺎت اﻟ ﱠﺴﻼم ﻋﻠَﻰ ﻣﻦ رﱠدت ﻟَﻪ اﻟﺸﱠﻤﺲ ﻓَـ َﻘﻀﻰ ﻣﺎ ﻓَﺎﺗَﻪ ِﻣﻦ اﻟ ﱠ ِ‬ ‫اﻟﻈﱡﻠُﻤ ِ‬
‫ﺼﻼة َو َر ْﲪَﺔُ اﻟﻠّﻪ َو ﺑَـَﺮَﻛﺎﺗُﻪُ‬ ‫ُ َ َْ ُ ْ ُ ْ ُ َ َ ُ َ‬ ‫َ‬
‫‪499‬‬
‫ِ‬ ‫ِ‬ ‫ِ ِ‬ ‫ِِ‬ ‫ِ‬

‫ﻼم َﻋﻠَﻰ‬ ‫ﲔ اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَﻰ ا َﻣ ِﺎم اﻟْ ُﻤﺘﱠﻘ َ‬ ‫ﲔ اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَﻰ َﺳﻴﱢﺪ اﻟْ َﻮﺻﻴﱢ َ‬ ‫ﲔ اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَﻰ اَﻣ ِﲑ اﻟْ ُﻤ ْﺆﻣﻨ َ‬ ‫اﻟ ﱠﺴ ُ‬
‫ﻮب اﻟﺪﱢﻳ ِﻦ اﻟ ﱠﺴﻼم ﻋﻠَﻰ ِﻋ ِ ِ ِ‬ ‫ﲔ ‪ ،‬اﻟ ﱠﺴﻼم َﻋﻠَﻰ ﻳـ ْﻌﺴ ِ‬ ‫ِ ِ‬
‫ﻼم َﻋﻠَﻰ‬ ‫ﲔ اﻟ ﱠﺴ ُ‬ ‫ﺼ َﻤﺔ اﻟْ ُﻤ ْﺆﻣﻨ َ‬ ‫ْ‬ ‫ُ َ‬ ‫َ ُ‬ ‫ُ‬ ‫َوا ِرث ﻋ ْﻠ ِﻢ اﻟﻨﱠﺒِﻴﱢ َ‬
‫ﻼم َﻋﻠَﻰ اَِﰊ ْاﻻَﺋِ ﱠﻤ ِﺔ‬ ‫ِ‬ ‫ِٰ‬ ‫ﻗُ ْﺪوةِ اﻟ ﱠ ِ ِ‬
‫ﻼم َﻋﻠَﻰ ُﺣ ﱠﺠﺔ ْاﻻَﺑْـَﺮا ِر اﻟ ﱠﺴ ُ‬ ‫ﲔ َو َر ْﲪَﺔُ اﻟﻠّﻪ َو ﺑَـَﺮَﻛﺎﺗُﻪُ اﻟ ﱠﺴ ُ‬ ‫ﺼﺎدﻗ َ‬ ‫َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ﺼ ِ ِ‬
‫ض اﻟﻨِ ﱢ‬
‫ﱠﱯ‬ ‫ﻼم َﻋﻠَﻰ َﺳﺎﻗﻲ اَْوﻟﻴَﺎﺋﻪ ﻣ ْﻦ َﺣ ْﻮ ِ‬ ‫ﻮص ﺑﺬي اﻟْ َﻔ َﻘﺎ ِر اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَﻰ اْﻟ َﻤ ْﺨ ُ‬ ‫ْاﻻَﻃْ َﻬﺎ ِر اﻟ ﱠﺴ ُ‬
‫ِ ِ‬ ‫ٰ ِ ِِ‬
‫ﻼم َﻋﻠَﻰ‬ ‫ﻼم َﻋﻠَﻰ اﻟﻨﱠﺒَﺎ اﻟْ َﻌﻈﻴ ِﻢ اﻟ ﱠﺴ ُ‬ ‫ﺻﻠﱠﻰ اﻟﻠّﻪُ َﻋﻠَْﻴﻪ َو آﻟﻪ َﻣﺎ اﻃﱠَﺮَد اﻟﻠﱠْﻴ ُﻞ َو اﻟﻨـ َ‬
‫ﱠﻬ ُﺎر اﻟ ﱠﺴ ُ‬ ‫اﻟْ ُﻤ ْﺨﺘَﺎ ِر َ‬
‫اط اﻟ ٰﻠّ ِﻪ اﻟْ ُﻤ ْﺴﺘَ ِﻘﻴ ِﻢ‬‫ﺎب ﻟَ َﺪﻳـﻨَﺎ ﻟَﻌﻠِﻲ ﺣ ِﻜﻴﻢ اﻟ ﱠﺴﻼم ﻋﻠَﻰ ِﺻﺮ ِ‬ ‫ﻣﻦ اَﻧْـﺰَل اﻟ ٰﻠّﻪُ ﻓِ ِﻴﻪ و اِﻧﱠﻪُ ِﰲ اُﱢم اﻟْ ِﻜﺘَ ِ‬
‫َ‬ ‫ُ َ‬ ‫ْ َ ﱞ َ ٌ‬ ‫َ‬ ‫َْ َ‬
‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻼم َﻋﻠَﻰ اﻟْ َﻤْﻨـ ُﻌﻮت ِﰲ اﻟﺘـ ْﱠﻮَراة َو ْاﻻ ْﳒ ِﻴﻞ َو اﻟْ ُﻘ ْﺮآن ْ‬
‫اﳊَﻜﻴ ِﻢ َو َر ْﲪَﺔُ اﻟﻠّﻪ َو ﺑـَﺮَﻛﺎﺗُﻪُ‪.‬‬
‫َ‬ ‫اﻟ ﱠﺴ ُ‬
‫ﻚ اﻟﻼﺋِ ُﺬ ﺑِ َﻘ ِْﱪ َك َو‬ ‫ِ‬ ‫ٰ‬ ‫ﻳﺎ اَِﻣﲔ اﻟ ٰﻠّ ِﻪ ﻳﺎ ﺣ ﱠﺠﺔَ اﻟ ٰﻠّ ِﻪ ﻳﺎ وِ ﱠ ٰ‬
‫ﱄ اﻟﻠّ ِﻪ ﻳَﺎ ِﺻَﺮا َط اﻟﻠّ ِﻪ َز َارَك َﻋْﺒ ُﺪ َك َو َوﻟﻴﱡ َ‬ ‫َ َ‬ ‫َ ُ‬ ‫َ َ‬
‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ ا َﱃ اﻟﻠّﻪ ِزﻳَ َﺎرَة َﻣ ْﻦ َﻫ َﺠَﺮ‬ ‫ب ا َﱃ اﻟﻠّﻪ َﻋﱠﺰ َو َﺟ ﱠﻞ َو اﻟْ ُﻤ ْﺴﺘَ ْﺸﻔ ُﻊ ﺑِ َ‬ ‫ﻚ اﻟْ ُﻤﺘَـ َﻘﱢﺮ ُ‬‫ﻴﺦ َر ْﺣﻠَﻪُ ﺑِﻔﻨَﺎﺋ َ‬
‫اﻟْ ُﻤﻨ ُ‬
‫ِ‬ ‫ٰ‬ ‫ِ‬
‫ﻮر َو اﻟﱠﺮ ﱡق‬ ‫ﺎب اﻟْ َﻤ ْﺴﻄُ ُ‬ ‫ﻮر َو اﻟْﻜﺘَ ُ‬ ‫ﱠﻚ اﻟﻄﱡ ُ‬ ‫ﻚ ﺑَـ ْﻌ َﺪ اﻟﻠّ ِﻪ َﺣ ْﺴﺒَﻪُ اَ ْﺷ َﻬ ُﺪ اَﻧ َ‬ ‫ﺻ ْﺤﺒَﻪُ َو َﺟ َﻌﻠَ َ‬ ‫ﻴﻚ َ‬ ‫ﻓ َ‬
‫ٍ ِ ِ‬ ‫اﻟْﻤْﻨﺸﻮر و َﲝﺮ اﻟْﻌِْﻠ ِﻢ اﻟْﻤﺴﺠﻮر ﻳﺎ وِ ﱠ ٰ ِ ِ ِ‬
‫ﺼ َﺪﻩُ َو اَﺗَﺎﻩُ َو‬ ‫ﻴﻤ ْﻦ َز َارﻩُ َو ﻗَ َ‬ ‫ﱄ اﻟﻠّﻪ ا ﱠن ﻟ ُﻜ ﱢﻞ َﻣُﺰور ﻋﻨَﺎﻳَﺔً ﻓ َ‬ ‫ََُُْ َ‬ ‫َ ُ ُ َ ُْ‬
‫ِ‬ ‫ِ‬
‫ﻚ ﻟﻌ ْﻠﻤﻲ ﺑِ َﻌﻈﻴ ِﻢ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻀ ِﺮ ِﳛ َ‬‫ت ﺑِ َ‬ ‫ﻚ َو ﻟُ ْﺬ ُ‬‫ت ا َﱃ َﺣَﺮﻣ َ‬ ‫ﻚ َو َﳉَﺄْ ُ‬ ‫ﺖ َر ْﺣﻠﻲ ﺑِﻔﻨَﺎﺋ َ‬ ‫ﻚ َو ﻗَ ْﺪ َﺣﻄَﻄْ ُ‬ ‫اَﻧَﺎ َوﻟﻴﱡ َ‬
‫ﺎدي ﻓَ َﻤﺎ اَ ِﺟ ُﺪ ِﺣ ْﺮزا َو ﻻ‬ ‫ﺖ اﻟ ﱡﺬﻧُﻮب ﻇَﻬ ِﺮي و ﻣﻨـﻌْﺘ ِﲏ رﻗَ ِ‬
‫ُ ْ َ ََ َ ُ‬
‫ﻚ و ﻗَ ْﺪ اَﺛْـ َﻘﻠَ ِ‬
‫ﻀَﺮﺗ َ َ‬
‫فﺣ ِْ‬ ‫ِ‬
‫ﻚ َو َﺷَﺮ َ‬ ‫َﻣْﻨ ِﺰﻟَﺘِ َ‬
‫ﻚ ﻟَ َﺪﻳْ ِﻪ ﻓَـ َﻬﺎ اَﻧَﺎ‬ ‫ﺎﻋﻲ ﺑِ َ‬ ‫ﻚ اِﻟَﻴ ِﻪ و اﺳﺘِ ْﺸ َﻔ ِ‬ ‫ِ‬ ‫َﻣ ْﻌ ِﻘﻼ َو ﻻ َﻣ ْﻠ َﺠﺄً اَ ْﳉَﺎُ اِﻟَْﻴ ِﻪ اِﻻ اﻟ ٰﻠّﻪَ ﺗَـ َﻌ َ‬
‫ﺎﱃ َو ﺗَـ َﻮ ﱡﺳﻠﻲ ﺑِ َ ْ َ ْ‬
‫ٰ‬ ‫ﻚ و ﻟَ َ ِ ٰ ِ‬ ‫ِ ِِ ِ‬
‫ﻻي‬
‫ﻚ ﻳَﺎ َﻣ ْﻮ َ‬ ‫ﻴﻢ َو َﻣ َﻘ ٌﺎم َﻛ ِﺮﱘٌ ﻓَﺎ ْﺷ َﻔ ْﻊ ِﱄ ِﻋْﻨ َﺪ اﻟﻠّ ِﻪ َرﺑﱢ َ‬ ‫ِ‬
‫ﻚ ﻋْﻨ َﺪ اﻟﻠّﻪ َﺟﺎﻩٌ َﻋﻈ ٌ‬ ‫ﻧَﺎزٌل ﺑﻔﻨَﺎﺋ َ َ‬
‫‪You may then kiss the tomb, turn your face towards the kiblah‬‬
‫‪direction, and say the following supplicatory words:‬‬
‫ﱠﺎﻇ ِﺮﻳﻦ و ﻳﺎ اَﺳﺮع ْ ِ‬ ‫ِ‬ ‫ِِ‬ ‫اﻟ ٰﻠّﻬﻢ اِ ﱢﱐ اَﺗـﻘﺮ ِ‬
‫ﲔ َو ﻳَﺎ‬ ‫اﳊَﺎﺳﺒِ َ‬ ‫ﺼَﺮ اﻟﻨ َ َ َ ْ َ َ‬ ‫ﲔ َو ﻳَﺎ اَﺑْ َ‬‫ﻚ ﻳَﺎ اَ ْﲰَ َﻊ اﻟ ﱠﺴﺎﻣﻌ َ‬ ‫ب اﻟَْﻴ َ‬ ‫َ َﱠ ُ‬ ‫ُﱠ‬
‫ﲔ‬‫ﲔ و ﺑِﺎَ ِﺧ ِﻴﻪ و اﺑْ ِﻦ َﻋ ﱢﻤ ِﻪ ْاﻻَﻧْـَﺰِع اﻟْﺒَ ِﻄ ِ‬ ‫ِ‬ ‫ﺎﰎ اﻟﻨﱠﺒِﻴﱢﲔ رﺳﻮﻟِ ِ‬ ‫اَ ْﺟﻮَد ْاﻻَ ْﺟﻮِدﻳﻦ ِﲟُ َﺤ ﱠﻤ ٍﺪ َﺧ َِ‬
‫َ‬ ‫ﻚ ا َﱃ اﻟْ َﻌﺎﻟَﻤ َ َ‬ ‫َ َُ َ‬ ‫َ َ‬ ‫َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﲔ‬‫اﳊُﺴ ْ ِ‬
‫ﻴﺪﻳْ ِﻦ َو ﺑ َﻌﻠ ﱢﻲ ﺑْ ِﻦ ْ َ‬ ‫ﲔ اﻟ ﱠﺸ ِﻬ َ‬ ‫ﲔ ْاﻻ َﻣ َﺎﻣ ْ ِ‬ ‫اﳊُﺴ ْ ِ‬
‫اﳊَ َﺴ ِﻦ َو ْ َ‬
‫ﲔ َو ْ‬ ‫ﲔ َﻋﻠ ﱟﻲ اَﻣ ِﲑ اﻟْ ُﻤ ْﺆﻣﻨ َ‬ ‫اﻟْ َﻌﺎﱂ اﻟْﻤﺒِ ِ‬
‫ُ‬
‫ﻮﺳﻰ‬ ‫ﱢﻳﻘ ِ‬ ‫زﻳ ِﻦ اﻟْﻌﺎﺑِ ِﺪﻳﻦ و ِﲟﺤ ﱠﻤ ِﺪ ﺑ ِﻦ ﻋﻠِﻲ ﺑﺎﻗِ ِﺮ ِﻋْﻠ ِﻢ ْاﻻَﱠوﻟِﲔ و ِﲜﻌ َﻔ ِﺮ ﺑ ِﻦ ُﳏ ﱠﻤ ٍﺪ َزﻛِﻲ اﻟ ﱢ ِ‬
‫ﲔ َو ﲟُ َ‬ ‫ﺼﺪ َ‬ ‫ﱢ‬ ‫َ َ َْ ْ َ‬ ‫َْ َ َ َ ُ َ ْ َ ﱟ َ‬
‫ِ‬ ‫ِ‬
‫ﲔ َو ﲟُ َﺤ ﱠﻤﺪ ﺑْ ِﻦ‬ ‫ِ‬
‫ﺿﺎ ْاﻻَﻣ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻴﺲ اﻟﻈﱠﺎﻟﻤ َ ِ‬ ‫ﲔ ] َو َﺣﺒِ ِ‬ ‫ﺑ ِﻦ ﺟﻌ َﻔ ٍﺮ اﻟْ َﻜ ِ‬
‫ﺎﻇ ِﻢ اﻟْﻤﺒِ ِ‬
‫ﻮﺳﻰ اﻟﱢﺮ َ‬ ‫ﲔ[ َو ﺑ َﻌﻠ ﱢﻲ ﺑْ ِﻦ ُﻣ َ‬ ‫ُ‬ ‫ْ َْ‬
‫ﺎﳊَ َﺴ ِﻦ ﺑْ ِﻦ َﻋﻠِ ﱟﻲ‬ ‫ﻳﻦ َو ﺑِ ْ‬ ‫اﳉﻮ ِاد ﻋﻠَ ِﻢ اﻟْﻤﻬﺘ ِﺪﻳﻦ و ﺑِﻌﻠِﻲ ﺑ ِﻦ ُﳏ ﱠﻤ ٍﺪ اﻟْﺒـﱢﺮ اﻟ ﱠ ِ ِ ِ ِ ِ‬
‫ﺼﺎدق َﺳﻴﱢﺪ اﻟْ َﻌﺎﺑﺪ َ‬ ‫َﻋﻠ ﱟﻲ ََْ َ ُ ْ َ َ َ َ ﱢ ْ َ َ‬
‫ِ‬
‫ﻒ َﻣﺎ ِﰊ ِﻣ َﻦ‬ ‫ِ‬ ‫ﺐ ْاﻻَْﻣ ِﺮ ُﻣﻈْ ِﻬ ِﺮ اﻟْﺒَـﺮ ِاﻫ ِ‬ ‫اﳊ ﱠﺠ ِﺔ ﺻ ِ‬
‫ﺎﺣ ِ‬ ‫ﲔ و ﺑِ ْ ِ‬ ‫ي وِ ﱢ ِ ِ‬
‫ﲔ اَ ْن ﺗَﻜْﺸ َ‬ ‫َ‬ ‫ﺎﳋَﻠَﻒ ُْ َ‬ ‫ﱄ اﻟْ ُﻤ ْﺆﻣﻨ َ َ‬ ‫اﻟْ َﻌ ْﺴ َﻜ ِﺮ ﱢ َ‬
‫ِ‬ ‫ﻼء اﻟْﻤﺤﺘُ ِﻮم و ُِﲡﲑِﱐ ِﻣﻦ اﻟﻨﱠﺎ ِر َذ ِ‬ ‫ْﻔﻴ ِﲏ ﺷﱠﺮ اﻟْﺒ ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ ﻳَﺎ اَْر َﺣ َﻢ‬ ‫ات اﻟ ﱠﺴ ُﻤﻮم ﺑَِﺮ ْﲪَﺘِ َ‬ ‫َْ َ َ َ‬ ‫ا ْﳍُُﻤﻮم َو ﺗَﻜ َ َ َ‬
‫ﲔ‪.‬‬ ‫ِِ‬
‫‪Then, you may pray Almighty Allah to grant you your personal‬‬
‫‪requests, bid farewell to the Imam (‘a), and leave.‬‬
‫‪500‬‬
501
VISITATION OF IMAM ZAYN AL ABIDIN (A) FOR THE

ZIYARAH OF IMAM ALI (A)
In his book of Farhat al-Ghari, Sayyid ‘Abd al-Karim ibn Tawus
has reported that when Imam Zayn al-’Abidin (‘a) visited al-Kufah
city and entered the famous mosque therein, he offered a two-unit
prayer and then uttered a supplicatory prayer. Abu-Hamzah al-
Thumali, one of the chiefs and ascetic people of al-Kufah, narrated
that he heard an excellent accent from the Imam (‘a); he therefore
approached him to listen to what he was saying. The Imam (‘a) thus
was saying the famous supplicatory prayer that begins with the
ِِ ِ ‫اِ َﳍِﻲ اِ ْن ُﻛﻨْﺖ ﻗَ ْﺪ ﻋﺼﻴﺘ‬
َ ‫ﺐ ْاﻻَ ْﺷﻴَﺎء اﻟَْﻴ‬
‫ﻚ‬ ‫ﻚ ِﰲ اَ َﺣ ﱢ‬
َ ُ‫ﻚ ﻓَﺎ ﱢﱐ ﻗَ ْﺪ اَﻃَ ْﻌﺘ‬
َ ُْ َ َ ُ
This famous supplicatory prayer will be mentioned in the coming
chapter of the Recommended Acts in al-Kufah Mosque.( )
Back to the narration, Abu-Hamzah al-Thumali continued: The
Imam (‘a) then left and I followed him. At the public stall of the city, I
found a black servant holding the reins of a camel and a she-camel.
When I asked him about the man, the servant answered, “Do you
really not know him? Have you not realized him from his noble
characters? He is ‘Ali the son of al-Husayn, peace be upon both of
them.”
Immediately, I threw myself on the Imam’s feet kissing them. The
Imam (‘a) raised my head with his hand and said, “No, Abu-Hamzah!
Prostration must be done to none except Almighty Allah.”
I said, “Son of Allah’s Messenger, what has caused you to come to
us?”
The Imam (‘a) answered, “As you have seen (I came here to offer
prayers at the al-Kufah Mosque). If people realize the great favor that
is obtained due to visiting this mosque, they shall visit it even
crawling.”
The Imam (‘a) then offered me to accompany him for visiting the
tomb of his grandfather, Imam ‘Ali ibn Abi-Talib (‘a).
I, of course, responded. Hence, I walked in the shadow of his riding
camel while listening to his words until we arrived in al-Ghariyyayn
(i.e. Najaf), which was a white area that shone with light. The Imam
(‘a) then rode off the camel, rolled his cheeks with the soil of that
area, and said, “Abu-Hamzah, this is the tomb of my grandfather, ‘Ali
ibn Abi-Talib.”
The Imam (‘a) then visited Imam ‘Ali (‘a) with a form of ziyarah
that begins with the following statement:
‫اﻟﺴﻼم ﻋﻠﻰ اﺳﻢ اﻟﻠّﻪ اﻟﺮﺿﻰ و ﻧﻮر وﺟﻬﻪ اﳌﻀﺊ‬
ّ
The Imam (‘a) then bid farewell and returned to al-Madinah, while
I also returned to al-Kufah.
502
Unfortunately, the author of Farhat al-Ghariyy has not mentioned

this form of ziyarah; therefore, I, the author of this book, have
searched for it in all forms of ziyarah that are decided for Imam ‘Ali’s
holy shrine, but I could not find any one beginning with the
aforementioned statement except this one, which begins with the same
statement but differs from it in the second statement. However, it is
probable that this form of ziyarah is the same as the one Imam Zayn
al-’Abidin (‘a) said, because such insignificant difference between the
two is usually disregarded.
Some people may object that there is another difference between
the two forms of ziyarah, since the earlier begins with salamullahi wa
salamu mala’ikatihi… etc. while the latter begins with al-salamu
‘alasmil-lahir-raziyyi… etc.
To answer, the statement that precedes the one involved is regarded
as form of asking for permission to enter (isti’dhan), while the form of
the ziyarah begins with the statement involved. Our evidence on this
claim proves itself when a comparison between this form of ziyarah
and the other form, which is dedicated to the birthday of Imam ‘Ali
(‘a) is made, since these two forms are similar to great extent. Hence,
please refer to the form involved so that you will discover the
difference yourself.
Besides, the same opening statement of this form of ziyarah is
mentioned in the beginning of the sixth form and the form that is
dedicated to the birthday of the Imam (‘a), with little difference in the
second sentence.
To sum it up, I will mention no more general forms of ziyarah of
Imam ‘Ali’s holy shrine, since these seven forms are enough.
However, one who desires for more may refer to the all-
comprehensive forms of ziyarah (i.e. al-ziyarah al-Jami’ah) as well as
the following form, which is dedicated to the Ghadir Day.
A za’ir must seize the opportunity of his/her presence in the holy
shrine of Imam ‘Ali (‘a) to offer as many prayers as possible, for one
prayer in that place is equal (in reward) to two hundred thousand
prayers that are offered at other places. Imam al-Sadiq (‘a) is reported
to have said, “One who offers a four-unit prayer at the tomb of an
obligatorily obeyed Imam shall have the reward of one time of hajj
and one time of ‘umrah.”
Furthermore, in my book of Hadiyyat al-Za’ir, I have alluded to the
reward of being in the vicinity of Imam ‘Ali’s tomb. I have also
concentrated on the point that it is obligatory to observe one’s
neighborhood, which is a difficult duty that can be hardly carried out.
However, to elaborate on this matter leads us to lengthiness; therefore,
one who desires to read about this matter is advised to see the book of
Kelimeh Teyyibeh that is published in Persian.
503
‫)‪BIDDING FAREWELL TO IMAM ALI (A‬‬

‫‪One who intends to leave the holy shrine of Imam ‘Ali (‘a) may say‬‬
‫‪the following form of bidding farewell, which has been mentioned by‬‬
‫‪the scholars after the previously cited fifth form of ziyarah:‬‬
‫اﻟ ﱠﺴﻼم ﻋﻠَﻴﻚ و ر ْﲪﺔُ اﻟ ٰﻠّ ِﻪ و ﺑـﺮَﻛﺎﺗُﻪ اَﺳﺘـﻮِدﻋ ٰ‬
‫ﻼم َآﻣﻨﱠﺎ‬ ‫ﻚ اﻟ ﱠﺴ َ‬ ‫ﻴﻚ َو اَﻗْـَﺮاُ َﻋﻠَْﻴ َ‬‫ﻚ اﻟﻠّﻪَ َو اَ ْﺳﺘَـْﺮ ِﻋ َ‬ ‫َ ََ ُ ْ َ ْ ُ َ‬ ‫ُ َْ َ َ َ َ‬
‫ﻳﻦ اﻟ ٰﻠّ ُﻬ ﱠﻢ ﻻ‬ ‫ِِ‬ ‫ِ‬ ‫ﺑِﺎﻟ ٰﻠّ ِﻪ و ﺑِﺎﻟﱡﺮﺳ ِﻞ و ِﲟَﺎ ﺟﺎءت ﺑِِﻪ و دﻋ ِ ِ‬
‫ﺖ َﻋﻠَْﻴﻪ ﻓَﺎ ْﻛﺘُْﺒـﻨَﺎ َﻣ َﻊ اﻟﺸﱠﺎﻫﺪ َ‬ ‫ﺖ اﻟَْﻴﻪ َو َدﻟﱠ ْ‬ ‫َ َ ْ َ ََ ْ‬ ‫َ ُ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫َْﲡﻌ ْﻠﻪ ِ‬
‫ت‬ ‫ﻚ ﻓَﺎ ﱢﱐ اَ ْﺷ َﻬ ُﺪ ِﰲ ﳑََ ِﺎﰐ َﻋﻠَﻰ َﻣﺎ َﺷ ِﻬ ْﺪ ُ‬ ‫آﺧَﺮ اﻟْ َﻌ ْﻬﺪ ﻣ ْﻦ ِزﻳَ َﺎرِﰐ اﻳﱠﺎﻩُ ﻓَﺎ ْن ﺗَـ َﻮﻓﱠـْﻴﺘَِﲏ ﻗَـْﺒ َﻞ َذﻟ َ‬ ‫َُ‬
‫اﳊُﺴ ْ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﲔ َو ُﳏَ ﱠﻤ َﺪ‬ ‫ﲔ َو َﻋﻠ ﱠﻲ ﺑْ َﻦ ْ َ‬ ‫اﳊَ َﺴ َﻦ َو ا ْﳊُ َﺴ ْ َ‬ ‫ﲔ َﻋﻠﻴّﺎ َو ْ‬ ‫َﻋﻠَْﻴﻪ ِﰲ َﺣﻴَ ِﺎﰐ اَ ْﺷ َﻬ ُﺪ اَ ﱠن اَﻣ َﲑ اﻟْ ُﻤ ْﺆﻣﻨ َ‬
‫ﻮﺳﻰ َو ُﳏَ ﱠﻤ َﺪ ﺑْ َﻦ َﻋﻠِ ﱟﻲ َو َﻋﻠِ ﱠﻲ ﺑْ َﻦ‬ ‫ِ‬
‫ﻮﺳﻰ ﺑْ َﻦ َﺟ ْﻌ َﻔ ٍﺮ َو َﻋﻠ ﱠﻲ ﺑْ َﻦ ُﻣ َ‬
‫ٍ‬
‫ﺑْ َﻦ َﻋﻠ ﱟﻲ َو َﺟ ْﻌ َﻔَﺮ ﺑْ َﻦ ُﳏَ ﱠﻤﺪ َو ُﻣ َ‬
‫ِ‬
‫ﲔ اَﺋِ ﱠﻤ ِﱵ‪َ ،‬و اَ ْﺷ َﻬ ُﺪ اَ ﱠن َﻣ ْﻦ‬ ‫ِ‬
‫ﻚ َﻋﻠَْﻴ ِﻬ ْﻢ اَ ْﲨَﻌ َ‬ ‫اﳊَ َﺴ ِﻦ َ‬
‫ﺻﻠَ َﻮاﺗُ َ‬ ‫اﳊُ ﱠﺠﺔَ ﺑْ َﻦ ْ‬ ‫اﳊَ َﺴ َﻦ ﺑْ َﻦ َﻋﻠِ ﱟﻲ َو ْ‬ ‫ُﳏَ ﱠﻤ ٍﺪ َو ْ‬
‫اﳉَ ِﺤﻴ ِﻢ َو اَ ْﺷ َﻬ ُﺪ اَ ﱠن َﻣ ْﻦ‬ ‫ﻗَـﺘَـﻠَ ُﻬ ْﻢ َو َﺣ َﺎرﺑَـ ُﻬ ْﻢ ُﻣ ْﺸ ِﺮُﻛﻮ َن َو َﻣ ْﻦ َرﱠد َﻋﻠَْﻴ ِﻬ ْﻢ ِﰲ اَ ْﺳ َﻔ ِﻞ َد َر ٍك ِﻣ َﻦ ْ‬
‫ﺎن َو َﻋﻠَﻰ َﻣ ْﻦ ﻗَـﺘَـﻠَ ُﻬ ْﻢ ﻟَ ْﻌﻨَﺔُ اﻟ ٰﻠّ ِﻪ َو‬ ‫ﺣﺎرﺑـﻬﻢ ﻟَﻨَﺎ اَ ْﻋ َﺪاء و َْﳓﻦ ِﻣْﻨـﻬﻢ ﺑـﺮآء و اَﻧـﱠﻬﻢ ِﺣﺰب اﻟ ﱠﺸﻴﻄَ ِ‬
‫ُ َ ُ ُ ْ َُ ُ َ ُ ْ ْ ُ ْ‬ ‫َ ََ ُ ْ‬
‫ﺼﻼةِ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ِ‬ ‫اﻟْ َﻤﻼﺋِ َﻜﺔ َو اﻟﻨ ِ‬
‫ِ‬
‫ﻚ ﺑـَ ْﻌ َﺪ اﻟ ﱠ‬ ‫ﲔ َو َﻣ ْﻦ َﺷ ِﺮَك ﻓﻴ ِﻬ ْﻢ َو َﻣ ْﻦ َﺳﱠﺮﻩُ ﻗَـْﺘـﻠُ ُﻬ ْﻢ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ‬ ‫ﱠﺎس اَ ْﲨَﻌ َ‬
‫ﲔ َو َﻋﻠِ ﱟﻲ َو ُﳏَ ﱠﻤ ٍﺪ َو‬ ‫اﳊُﺴ ْ ِ‬
‫اﳊَ َﺴ ِﻦ َو ْ َ‬ ‫ﺎﻃ َﻤ َﺔ َو ْ‬ ‫و اﻟﺘﱠﺴﻠِﻴ ِﻢ اَ ْن ﺗُﺼﻠﱢﻲ ﻋﻠَﻰ ُﳏ ﱠﻤ ٍﺪ و ﻋﻠِﻲ و ﻓَ ِ‬
‫َ َ َ َ َ َ ﱟ َ‬ ‫َ ْ‬
‫آﺧﺮ اﻟْﻌﻬ ِﺪ ِﻣﻦ ِزﻳﺎرﺗِﻪِ‬ ‫اﳊ ﱠﺠ ِﺔ و ﻻ َْﲡﻌْﻠﻪ ِ‬ ‫ِ‬ ‫ٍ‬ ‫ِ‬
‫َ ُ َ َْ ْ َ َ‬ ‫اﳊَ َﺴ ِﻦ َو ُْ َ‬ ‫ﻮﺳﻰ َو َﻋﻠ ﱟﻲ َو ُﳏَ ﱠﻤﺪ َو َﻋﻠ ﱟﻲ َو ْ‬ ‫َﺟ ْﻌ َﻔ ٍﺮ َو ُﻣ َ‬
‫ﺎﺻ َﺤ ِﺔ‬ ‫ﻻء اﻟْﻤﺴ ﱠﻤﲔ ْاﻻَﺋِ ﱠﻤﺔَ اﻟ ٰﻠّﻬ ﱠﻢ و َذﻟﱢﻞ ﻗُـﻠُﻮﺑـﻨَﺎ َﳍﻢ ﺑِﺎﻟﻄﱠ ِ‬ ‫ِ‬ ‫ِ‬
‫ﺎﻋﺔ َو اﻟْ ُﻤﻨَ َ‬ ‫َ‬ ‫ُ َ ْ َ ُْ‬ ‫ﺎﺣ ُﺸْﺮِﱐ َﻣ َﻊ َﻫ ُﺆ ُ َ ْ َ‬ ‫ﻓَﺎ ْن َﺟ َﻌ ْﻠﺘَﻪُ ﻓَ ْ‬
‫ﱠﺴﻠِﻴ ِﻢ‬ ‫ِ‬ ‫ِ‬
‫َو اﻟْ َﻤ َﺤﺒﱠﺔ َو ُﺣ ْﺴ ِﻦ اﻟْ ُﻤ َﻮ َازَرة َو اﻟﺘ ْ‬
‫‪504‬‬
The timed forms of ziyarah of Imam ‘Ali’s holy shrine are in fact
numerous. The first of which is the ziyarah on the Ghadir Day (the
eighteenth of Dhu’l-Hijjah). Imam al-Rida (‘a) is reported to have
said, “Listen, son of Abu-Nasr! Wherever you are, try your best to
present yourself at the tomb of Amir al-Mu’minin (‘a) on the Ghadir
Day. Verily, Almighty Allah forgives the sins of sixty years of each
faithful believer and Muslim individual, male and female (who
presents himself/herself thereat on this day). On this day too,
Almighty Allah releases from Hellfire two folds as many people as He
releases during the month of Ramazan, the Grand (i.e Qadr) Night and
the night before ‘Id al-Fitr Night.”
A number of forms of ziyarah has been dedicated to this day:
First: The previously mentioned ziyarah of Aminullah (the second
of the untimed forms of ziyarah) may be said on the Day of Ghadir.
ZIYARAH ON THE DAY OF GHADEER
Second: Though authoritative chains of authority, It is narrated that
Imam ‘Ali ibn Muhammad al-Hadi (‘a) said the following form of
ziyarah at the holy tomb of Imam ‘Ali Amir al-Mu’minin (‘a) on the
Ghadir day when he was summoned by the ‘Abbasid ruler, al-
Mu’tasim, to be present before him in Iraq:
With the intention of visiting the holy tomb of Imam ‘Ali (‘a), you
may stop at the gate of the dome of the holy shrine and seek
permission of entrance. However, Shaykh al-Mufid says that you may
wash yourself, put on the cleanest of your clothes, and say the
following form of seeking permission, which, beginning with the
following statement, has been cited in the previous section of this
book:
‫اﱏ وﻗﻔﺖ ﻋﻠﻰ ﺑﺎب‬
You may then enter there with your right foot and walk until you
stop at the holy tomb, which you may face and make the kiblah
direction to be between your shoulders. There, you may say the
following words:
ِ ‫ﲔ اَِﻣ‬ ِ ‫ﺻ ْﻔ َﻮةِ َر ﱢ‬ ِ ِ َِ ‫ﻮل اﻟ ٰﻠّ ِﻪ َﺧ‬
ِ ‫اﻟ ﱠﺴﻼم َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ رﺳ‬
‫ﲔ‬ َ ‫ب اﻟْ َﻌﺎﻟَﻤ‬ َ ‫ﲔ َو‬ َ ‫ﲔ َو َﺳﻴﱢﺪ اﻟْ ُﻤْﺮ َﺳﻠ‬ َ ‫ﺎﰎ اﻟﻨﱠﺒِﻴﱢ‬ َُ ُ
ِ ِ ِ ِ
ِ ِ ‫اﳋ‬ ِ ِ ِٰ
‫ﻚ‬ َ ‫اﺳﺘُـ ْﻘﺒِ َﻞ َو اﻟْ ُﻤ َﻬْﻴ ِﻤ ِﻦ َﻋﻠَﻰ ذَﻟ‬ ْ ‫ﺎﰎ ﻟ َﻤﺎ َﺳﺒَ َﻖ َو اﻟْ َﻔﺎﺗ ِﺢ ﻟ َﻤﺎ‬ َْ ‫اﻟﻠّﻪ َﻋﻠَﻰ َو ْﺣﻴِﻪ َو َﻋَﺰاﺋ ِﻢ اَْﻣ ِﺮﻩِ َو‬
‫ﻼم َﻋﻠَﻰ اَﻧْﺒِﻴَ ِﺎء اﻟ ٰﻠّ ِﻪ َو ُر ُﺳﻠِ ِﻪ َو َﻣﻼﺋِ َﻜﺘِ ِﻪ‬ ِ
ُ ‫ﺻﻠَ َﻮاﺗُﻪُ َو َﲢﻴﱠﺎﺗُﻪُ اﻟ ﱠﺴ‬
ِٰ
َ ‫ُﻛﻠﱢﻪ َو َر ْﲪَﺔُ اﻟﻠّﻪ َو ﺑَـَﺮَﻛﺎﺗُﻪُ َو‬
ِ
‫ث ِﻋ ْﻠ ِﻢ‬ َ ‫ﲔ َو َوا ِر‬ ِ ِِ ِ َ ‫ﺼﺎﳊِِﲔ اﻟ ﱠﺴﻼم ﻋﻠَﻴ‬ ِِ ِ
َ ‫ﲔ َو َﺳﻴﱢ َﺪ اﻟْ َﻮﺻﻴﱢ‬ َ ‫ﻚ ﻳَﺎ اَﻣ َﲑ اﻟْ ُﻤ ْﺆﻣﻨ‬ َْ ُ َ ‫ﲔ َو ﻋﺒَﺎدﻩ اﻟ ﱠ‬ َ ِ‫اﻟْ ُﻤ َﻘﱠﺮﺑ‬
ِٰ ِِ ِ
‫ﻚ ﻳَﺎ‬ َ ‫ﻼم َﻋﻠَْﻴ‬
ُ ‫ﲔ َو َر ْﲪَﺔُ اﻟﻠّﻪ َو ﺑَـَﺮَﻛﺎﺗُﻪُ اﻟ ﱠﺴ‬ َ ‫ﻻي َو َﻣ ْﻮَﱃ اﻟْ ُﻤ ْﺆﻣﻨ‬ َ ‫ﲔ َو َﻣ ْﻮ‬ َ ‫ب اﻟْ َﻌﺎﻟَﻤ‬‫ﱄ َر ﱢ‬ ‫ﲔ َو َوِ ﱠ‬َ ‫اﻟﻨﱠﺒِﻴﱢ‬
. ِ‫ﲔ اﻟ ٰﻠّ ِﻪ ِﰲ اَْر ِﺿ ِﻪ َو َﺳ ِﻔ َﲑﻩُ ِﰲ َﺧ ْﻠ ِﻘ ِﻪ َو ُﺣ ﱠﺠﺘَﻪُ اﻟْﺒَﺎﻟِﻐَﺔَ َﻋﻠَﻰ ِﻋﺒَ ِﺎدﻩ‬ ِ
َ ‫ﲔ ﻳَﺎ اَﻣ‬
ِِ ِ
َ ‫ﻻي ﻳَﺎ اَﻣ َﲑ اﻟْ ُﻤ ْﺆﻣﻨ‬
َ ‫َﻣ ْﻮ‬
‫ﻴﻢ اﻟﱠ ِﺬي ُﻫ ْﻢ‬ ِ
ُ ‫ﻚ اَﻳـﱡ َﻬﺎ اﻟﻨﱠﺒَﺎُ اﻟْ َﻌﻈ‬َ ‫ﻼم َﻋﻠَْﻴ‬
ُ ‫ﻴﻢ اﻟ ﱠﺴ‬
ِ ِ ِ ِ ٰ َ ‫ﻚ ﻳَﺎ ِد‬
َ ‫ﻳﻦ اﻟﻠّﻪ اﻟْ َﻘﻮﱘَ َو ﺻَﺮاﻃَﻪُ اﻟْ ُﻤ ْﺴﺘَﻘ‬ َ ‫ﻼم َﻋﻠَْﻴ‬
505
‫ﺖ ﺑِﺎﻟ ٰﻠّ ِﻪ َو ُﻫ ْﻢ ُﻣ ْﺸ ِﺮُﻛﻮ َن َو‬ ‫ﲔ َآﻣْﻨ َ‬

‫ِِ‬ ‫ﻓِ ِﻴﻪ ﳐُْﺘَﻠِ ُﻔﻮ َن و ﻋْﻨﻪ ﻳﺴﺎَﻟُﻮ َن اﻟ ﱠﺴﻼم ﻋﻠَﻴ َ ِ‬
‫ﻚ ﻳَﺎ اَﻣ َﲑ اﻟْ ُﻤ ْﺆﻣﻨ َ‬ ‫ُ َْ‬ ‫َ َ ُ ُْ‬
‫ِ‬ ‫ِ‬ ‫ِٰ‬ ‫ﺖ ﺑِ ْ‬
‫ت‬ ‫ت ]ِﰲ اﻟﻠّﻪ[ َو ُﻫ ْﻢ ُْﳏﺠ ُﻤﻮ َن ] ُْﳎﻤ ُﺤﻮ َن[ َو َﻋﺒَ ْﺪ َ‬ ‫ﺎﳊَ ﱢﻖ َو ُﻫ ْﻢ ُﻣ َﻜ ﱢﺬﺑُﻮ َن َو َﺟ َ‬
‫ﺎﻫ ْﺪ َ‬ ‫ﺻ ﱠﺪﻗْ َ‬ ‫َ‬
‫ِِ‬ ‫ِٰ‬ ‫اﻟ ٰﻠّﻪ ﳐُْﻠِﺼﺎ ﻟَﻪ اﻟﺪﱢﻳﻦ ﺻﺎﺑِﺮا ﳏﺘ ِﺴﺒﺎ ﺣ ﱠﱴ اَﺗَ َ ِ‬
‫ﻚ‬ ‫ﲔ اﻟ ﱠﺴﻼ ُم َﻋﻠَْﻴ َ‬ ‫ﲔ اَﻻ ﻟَ ْﻌﻨَﺔُ اﻟﻠّﻪ َﻋﻠَﻰ اﻟﻈﱠﺎﻟﻤ َ‬ ‫ﺎك اﻟْﻴَﻘ ُ‬ ‫ُ َ َ َُْ َ‬ ‫َ‬
‫ِ‬ ‫ٰ‬
‫ﲔ َو َر ْﲪَﺔُ اﻟﻠّﻪ َو‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﲔ َو ﻗَﺎﺋ َﺪ اﻟْﻐُﱢﺮ اﻟْ ُﻤ َﺤ ﱠﺠﻠ َ‬ ‫ﲔ َو ا َﻣ َﺎم اﻟْ ُﻤﺘﱠﻘ َ‬‫ﻮب اﻟْ ُﻤ ْﺆﻣﻨ َ‬ ‫ﲔ َو ﻳَـ ْﻌ ُﺴ َ‬ ‫ﻳَﺎ َﺳﻴﱢ َﺪ اﻟْ ُﻤ ْﺴﻠﻤ َ‬
‫ث ﻋِ ْﻠ ِﻤ ِﻪ َو اَِﻣﻴﻨُﻪُ َﻋﻠَﻰ َﺷْﺮ ِﻋ ِﻪ َو َﺧﻠِﻴ َﻔﺘُﻪُ ِﰲ‬ ‫ﺑـﺮَﻛﺎﺗُﻪ اَ ْﺷﻬﺪ اَﻧﱠﻚ اَﺧﻮ رﺳ ِ ٰ‬
‫ﻮل اﻟﻠّ ِﻪ َو َو ِﺻﻴﱡﻪُ َو َوا ِر ُ‬ ‫ََ ُ َ ُ َ ُ َ ُ‬
‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫اُﱠﻣﺘِ ِﻪ‪ ،‬و اَﱠوُل ﻣﻦ آﻣﻦ ﺑِﺎﻟ ٰﻠّ ِﻪ و ﺻﺪ َ ِ‬
‫ﱠق ﲟَﺎ اُﻧْ ِﺰَل َﻋﻠَﻰ ﻧَﺒِﻴﱢﻪ َو اَ ْﺷ َﻬ ُﺪ اَﻧﱠﻪُ ﻗَ ْﺪ ﺑَـﻠﱠ َﻎ َﻋ ِﻦ اﻟﻠّﻪ َﻣﺎ اَﻧْـَﺰﻟَﻪُ‬ ‫َ َ‬ ‫َْ ََ‬ ‫َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ﺼ َﺪ َ ِ ِِ‬ ‫ِ‬
‫ﻚ َو‬ ‫ﻚ َو َﻋ َﻘ َﺪ َﻋﻠَْﻴ ِﻬ ُﻢ اﻟْﺒَـْﻴـ َﻌﺔَ ﻟَ َ‬ ‫ﻚ َو ِوﻻﻳَﺘ َ‬ ‫ﺎﻋﺘ َ‬‫ض ﻃَ َ‬ ‫ﺐ َﻋﻠَﻰ اُﱠﻣﺘﻪ ﻓَـ ْﺮ َ‬ ‫ع ﺑﺎَْﻣﺮﻩ َو اَْو َﺟ َ‬ ‫ﻴﻚ ﻓَ َ‬ ‫ﻓ َ‬
‫ﺎل اَ‬ ‫ﻚ ﰒُﱠ اَ ْﺷ َﻬ َﺪ اﻟ ٰﻠّﻪَ ﺗَـ َﻌ َﺎﱃ َﻋﻠَْﻴ ِﻬ ْﻢ ﻓَـ َﻘ َ‬ ‫ٰ ِ‬
‫ﲔ ِﻣ ْﻦ اَﻧْـ ُﻔ ِﺴ ِﻬ ْﻢ َﻛ َﻤﺎ َﺟ َﻌﻠَﻪُ اﻟﻠّﻪُ َﻛ َﺬﻟ َ‬ ‫ِِ‬
‫ﻚ اَْوَﱃ ﺑِﺎﻟْ ُﻤ ْﺆﻣﻨ َ‬ ‫َﺟ َﻌﻠَ َ‬
‫ﲔ اﻟْﻌِﺒَ ِﺎد‬ ‫ِ‬ ‫ٰ‬ ‫ٰ‬
‫ﻚ َﺷ ِﻬﻴﺪا َو َﺣﺎﻛﻤﺎ ﺑـَ ْ َ‬ ‫ﺖ ﻓَـ َﻘﺎﻟُﻮا اﻟﻠّ ُﻬ ﱠﻢ ﺑَـﻠَﻰ ﻓَـ َﻘ َﺎل اﻟﻠّ ُﻬ ﱠﻢ ا ْﺷ َﻬ ْﺪ َو َﻛ َﻔﻰ ﺑِ َ‬ ‫ﺖ ﻗَ ْﺪ ﺑَـﻠﱠ ْﻐ ُ‬ ‫ﻟَ ْﺴ ُ‬
‫ﺖ ﺑِ َﻌ ْﻬ ِﺪ‬ ‫ﱠﻚ َوﻓَـْﻴ َ‬ ‫ﺎق َو اَ ْﺷ َﻬ ُﺪ اَﻧ َ‬ ‫ﺚ ﻋﻬ ِﺪ َك ﺑـﻌ َﺪ اﻟْ ِﻤﻴﺜَ ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ ﺑَـ ْﻌ َﺪ ْاﻻﻗْـَﺮا ِر َو ﻧَﺎﻛ َ َ ْ َ ْ‬ ‫ﺎﺣ َﺪ ِوﻻﻳَﺘِ َ‬ ‫ﻓَـﻠَﻌﻦ اﻟ ٰﻠّﻪ ﺟ ِ‬
‫ََ ُ َ‬
‫ﺎﻫ َﺪ َﻋﻠَْﻴ ِﻪ اﻟ ٰﻠّﻪَ ﻓَ َﺴﻴُـ ْﺆﺗِ ِﻴﻪ اَ ْﺟﺮا‬ ‫ِ‬ ‫ِِ‬
‫ﻚ ﺑِ َﻌ ْﻬﺪﻩ َو َﻣ ْﻦ اَْو َﰱ ﲟَﺎ َﻋ َ‬
‫ٍ‬ ‫ٰ‬
‫ﺎﱃ َو اَ ﱠن اﻟﻠّﻪَ ﺗَـ َﻌ َﺎﱃ ُﻣﻮف ﻟَ َ‬ ‫اﻟ ٰﻠّ ِﻪ ﺗَـ َﻌ َ‬
‫ﻚ اﻟْ َﻌ ْﻬ َﺪ َﻋﻠَﻰ‬ ‫ﻳﻞ َو اَ َﺧ َﺬ ﻟَ َ‬ ‫اﳊَ ﱡﻖ اﻟﱠ ِﺬي ﻧَﻄَ َﻖ ﺑِ ِﻮﻻﻳَﺘِ َ ِ‬ ‫ِِ‬ ‫ﻋ ِﻈﻴﻤﺎ و اَ ْﺷﻬ ُﺪ اَﻧ َ ِ‬
‫ﻚ اﻟﺘﱠـْﻨﺰ ُ‬ ‫ﲔ ْ‬ ‫ﱠﻚ اَﻣ ُﲑ اﻟْ ُﻤ ْﺆﻣﻨ َ‬ ‫َ َ‬ ‫َ‬
‫ٰ‬ ‫ِ‬ ‫ٰ‬ ‫ﻮل و اَ ْﺷﻬﺪ اَﻧﱠﻚ و ﻋ ﱠﻤﻚ و اَﺧ َ ﱠ ِ‬ ‫ِ‬
‫ﺎﺟْﺮُﰎُ اﻟﻠّﻪَ ﺑِﻨُـ ُﻔﻮﺳ ُﻜ ْﻢ ‪ ،‬ﻓَﺎَﻧْـَﺰَل اﻟﻠّﻪُ‬ ‫ﻳﻦ ﺗَ َ‬ ‫ﺎك اﻟﺬ َ‬ ‫ﻚ اﻟﱠﺮ ُﺳ ُ َ َ ُ َ َ َ َ َ َ‬ ‫ْاﻻُﱠﻣ ِﺔ ﺑِ َﺬﻟ َ‬
‫اﳉَﻨﱠﺔَ ﻳـُ َﻘﺎﺗِﻠُﻮ َن ِﰲ َﺳﺒِ ِﻴﻞ اﻟ ٰﻠّ ِﻪ‬ ‫ﲔ اَﻧْـ ُﻔ َﺴ ُﻬ ْﻢ َو اَْﻣ َﻮا َﳍُ ْﻢ ﺑِﺎَ ﱠن َﳍُ ُﻢ ْ‬ ‫ِِ‬ ‫ِ‬ ‫ِ ِ ٰ‬
‫ﻓﻴ ُﻜ ْﻢ ا ﱠن اﻟﻠّ َﻪ ا ْﺷﺘَـَﺮى ﻣ َﻦ اﻟْ ُﻤ ْﺆﻣﻨ َ‬
‫آن َو َﻣ ْﻦ اَْو َﰱ ﺑِ َﻌ ْﻬ ِﺪﻩِ ِﻣ َﻦ اﻟ ٰﻠّ ِﻪ‬ ‫اﻻ ِْﳒ ِﻴﻞ و اﻟْ ُﻘﺮ ِ‬
‫َ ْ‬
‫ﻓَـﻴـ ْﻘﺘُـﻠُﻮ َن و ﻳـ ْﻘﺘَـﻠُﻮ َن و ْﻋﺪا َﻋﻠَﻴ ِﻪ ﺣ ّﻘﺎ ِﰲ اﻟﺘـﱠﻮر ِﻳﺔ و ِْ‬
‫َْ َ‬ ‫ْ َ‬ ‫َ‬ ‫َ ُ‬ ‫َ‬
‫اﳊَ ِﺎﻣ ُﺪو َن‬ ‫ﻴﻢ اﻟﺘﱠﺎﺋِﺒُﻮ َن اﻟْ َﻌﺎﺑِ ُﺪو َن ْ‬ ‫ِ‬ ‫ِ‬
‫ِ‬
‫ﻚ ُﻫ َﻮ اﻟْ َﻔ ْﻮُز اﻟْ َﻌﻈ ُ‬ ‫ﺎﺳﺘَْﺒ ِﺸُﺮوا ﺑِﺒَـْﻴﻌِ ُﻜ ُﻢ اﻟﱠﺬي ﺑَﺎﻳَـ ْﻌﺘُ ْﻢ ﺑِ ِﻪ َو ذَﻟ َ‬ ‫ﻓَ ْ‬
‫اﳊﺎﻓِﻈُﻮ َن ِﳊ ُﺪ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ود‬ ‫ُ‬ ‫ﱠﺎﻫﻮ َن َﻋ ِﻦ اﻟْ ُﻤْﻨ َﻜ ِﺮ َو َْ‬ ‫اﻟ ﱠﺴﺎﺋ ُﺤﻮ َن اﻟﱠﺮاﻛ ُﻌﻮ َن اﻟ ﱠﺴﺎﺟ ُﺪو َن ْاﻵﻣُﺮو َن ﺑِﺎﻟْ َﻤ ْﻌُﺮوف َو اﻟﻨ ُ‬
‫ﲔ َو اَ ﱠن‬ ‫ﻮل ْاﻻَِﻣ ِ‬ ‫ﻴﻚ ﻣﺎ آﻣﻦ ﺑِﺎﻟﱠﺮﺳ ِ‬ ‫اﻟ ٰﻠّ ِﻪ و ﺑ ﱢﺸ ِﺮ اﻟْﻤﺆِﻣﻨِﲔ اَ ْﺷﻬﺪ ﻳﺎ اَِﻣﲑ اﻟْﻤﺆِﻣﻨِﲔ اَ ﱠن اﻟﺸ ﱠ ِ‬
‫ﱠﺎك ﻓ َ َ َ َ ُ‬ ‫ُْ َ َ ُ َ َ ُْ َ‬ ‫َ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﲔ َو اَ ْﻛ َﻤﻠَﻪُ‬ ‫ب اﻟْ َﻌﺎﻟَﻤ َ‬ ‫ﻀﺎﻩُ ﻟَﻨَﺎ َر ﱡ‬ ‫ﻚ َﻏْﻴـَﺮَك َﻋﺎﻧ ٌﺪ ] َﻋﺎد ٌل[ َﻋ ِﻦ اﻟﺪﱢﻳ ِﻦ اﻟْ َﻘ ِﻮ ِﱘ اﻟﱠﺬي ْارﺗَ َ‬ ‫اﻟْ َﻌﺎد َل ﺑِ َ‬
‫اﻃﻲ ُﻣ ْﺴﺘَ ِﻘﻴﻤﺎ‬ ‫ﱠﻚ اﻟْﻤﻌ ِﲏ ﺑَِﻘﻮِل اﻟْﻌ ِﺰﻳ ِﺰ اﻟﱠﺮِﺣﻴ ِﻢ و اَ ﱠن ﻫ َﺬا ِﺻﺮ ِ‬
‫َ‬ ‫َ َ‬ ‫ﻚ ﻳَـ ْﻮَم اﻟْﻐَﺪﻳ ِﺮ َو اَ ْﺷ َﻬ ُﺪ اَﻧ َ َ ْ ﱡ ْ َ‬
‫ِ‬
‫ﺑِ ِﻮﻻﻳَﺘِ َ‬
‫ﺿ ﱠﻞ َﻣ ِﻦ اﺗـﱠﺒَ َﻊ ِﺳ َﻮ َاك َو َﻋﻨَ َﺪ‬ ‫ِٰ‬ ‫ِِ‬
‫ﺿ ﱠﻞ َو اﻟﻠّﻪ َو اَ َ‬ ‫ﻓَﺎﺗﱠﺒِ ُﻌﻮﻩُ َو ﻻ ﺗَـﺘﱠﺒِ ُﻌﻮا اﻟ ﱡﺴﺒُ َﻞ ﻓَـﺘَـ َﻔﱠﺮ َق ﺑِ ُﻜ ْﻢ َﻋ ْﻦ َﺳﺒِﻴﻠﻪ َ‬
‫ﻴﻢ ﻓَ ْﺎﻫ ِﺪﻧَﺎ َرﺑـﱠﻨَﺎ َو ﻻ‬ ‫ِ‬
‫ﻚ اﻟْ ُﻤ ْﺴﺘَﻘ َ‬
‫ٰ‬
‫اﳊَ ﱢﻖ َﻣ ْﻦ َﻋ َﺎد َاك‪ .‬اﻟﻠّ ُﻬ ﱠﻢ َِﲰ ْﻌﻨَﺎ ِﻻَْﻣ ِﺮَك َو اَﻃَ ْﻌﻨَﺎ َو اﺗﱠـﺒَـ ْﻌﻨَﺎ ِﺻَﺮاﻃَ َ‬ ‫َﻋ ِﻦ ْ‬
‫ِ‬ ‫ِ‬
‫ﱠﻚ َﱂْ ﺗَـَﺰْل‬ ‫ﻚ َو اَ ْﺷ َﻬ ُﺪ اَﻧ َ‬ ‫ﻳﻦ ِﻻَﻧْـ ُﻌ ِﻤ َ‬ ‫ِِ‬ ‫ِ‬
‫اﺟ َﻌْﻠﻨَﺎ ﻣ َﻦ اﻟﺸﱠﺎﻛﺮ َ‬ ‫ﻚ َو ْ‬ ‫ﺎﻋﺘِ َ‬
‫ﺗُ ِﺰ ْغ ﻗُـﻠُﻮﺑَـﻨَﺎ ﺑَـ ْﻌ َﺪ ا ْذ َﻫ َﺪﻳْـﺘَـﻨَﺎ ا َﱃ ﻃَ َ‬
‫ﱠﺎس ﻋﺎﻓِﻴﺎ َﻏﺎﻓِﺮا و اِ َذا ﻋ ِ‬ ‫ِ ِ‬ ‫ِ‬ ‫ِ ِ‬ ‫ِ‬
‫ﺼ َﻲ‬ ‫َ ُ‬ ‫ﻟْﻠ َﻬ َﻮى ُﳐَﺎﻟﻔﺎ َو ﻟﻠﺘﱡـ َﻘﻰ ُﳏَﺎﻟﻔﺎ َو َﻋﻠَﻰ َﻛﻈْ ِﻢ اﻟْﻐَْﻴﻆ ﻗَﺎدرا َو َﻋ ِﻦ اﻟﻨ ِ َ‬
‫ﺖ َﺣﺎﻓِﻈﺎ ﻟِ َﻤﺎ‬ ‫ِ‬ ‫ِ ِ ِ‬ ‫ِ‬ ‫ﺎﺧﻄﺎ و اِ َذا اُ ِﻃﻴﻊ اﻟ ٰﻠّﻪ ر ِ‬ ‫اﻟ ٰﻠّﻪ ﺳ ِ‬
‫اﺳﺘُ ْﺤﻔﻈْ َ‬ ‫ﻚ َﻋﺎﻣﻼ َراﻋﻴﺎ ﻟ َﻤﺎ ْ‬ ‫اﺿﻴﺎ َو ِﲟَﺎ َﻋ ِﻬ َﺪ اﻟَْﻴ َ‬ ‫َ َُ‬ ‫َ‬ ‫ُ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬
‫ْﺖ‬‫ﺿﺎ ِرﻋﺎ َو ﻻ اَْﻣ َﺴﻜ َ‬ ‫ﺖ َ‬ ‫ﱠﻚ َﻣﺎ اﺗﱠـ َﻘْﻴ َ‬ ‫ت َو اَ ْﺷ َﻬ ُﺪ اَﻧ َ‬ ‫ﺖ ُﻣْﻨﺘَﻈﺮا َﻣﺎ ُوﻋ ْﺪ َ‬ ‫ﺖ ُﻣﺒَـﻠﱢﻐﺎ َﻣﺎ ُﲪﱢْﻠ َ‬ ‫اﺳﺘُﻮد ْﻋ َ‬ ‫ْ‬
‫ﺎﺻ َ ِ‬ ‫ﻴﻚ ]ﻋ ِ‬ ‫ﻚ ﺟﺎ ِزﻋﺎ و ﻻ اَﺣﺠﻤﺖ ﻋﻦ ُﳎ ِ ِ‬
‫ت‬ ‫ﻴﻚ[ ﻧَﺎﻛﻼ َو ﻻ اَﻇْ َﻬْﺮ َ‬ ‫ﺎﻫ َﺪة َﻏﺎﺻﺒِ َ َ‬ ‫ْ َْ َ َْ َ َ‬ ‫َﻋ ْﻦ َﺣ ﱢﻘ َ َ َ‬
‫ِٰ‬ ‫ﻼف ﻣﺎ ﻳـﺮ ِﺿﻲ اﻟ ٰﻠّﻪ ﻣﺪ ِاﻫﻨﺎ و ﻻ وﻫْﻨ ِ‬ ‫اﻟﱢﺮﺿﻰ ِِﲞ ِ‬
‫ﺖ َو‬ ‫ﺿ ُﻌ ْﻔ َ‬‫ﻚ ِﰲ َﺳﺒِ ِﻴﻞ اﻟﻠّﻪ ‪َ ،‬و ﻻ َ‬ ‫ﺻﺎﺑَ َ‬ ‫ﺖ ﻟ َﻤﺎ اَ َ‬ ‫َ َُ َ ََ َ‬ ‫َ ُْ‬ ‫َ‬
‫‪506‬‬
‫ِ ِ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬

‫ﻚ‬ ‫ﺖ َرﺑﱠ َ‬ ‫اﺣﺘَ َﺴْﺒ َ‬ ‫ﺖ ْ‬ ‫ﻚ ﺑَ ْﻞ ا ْذ ﻇُﻠ ْﻤ َ‬ ‫ﱢﻚ ُﻣَﺮاﻗﺒﺎ َﻣ َﻌﺎ َذ اﻟﻠّ ِﻪ اَ ْن ﺗَ ُﻜﻮ َن َﻛ َﺬﻟ َ‬ ‫ﺐ َﺣﻘ َ‬ ‫ﺖ َﻋ ْﻦ ﻃَﻠَ ِ‬ ‫اﺳﺘَ َﻜْﻨ َ‬‫ﻻ ْ‬
‫ﱠﻌﻈُﻮا َو َﺧ ﱠﻮﻓْـﺘَـ ُﻬ ُﻢ اﻟ ٰﻠّﻪَ ﻓَ َﻤﺎ َﲣَﱠﻮﻓُﻮا‬ ‫ﺿ ِِ‬
‫ﺖ اﻟَْﻴﻪ اَْﻣَﺮَك َو ذَ ﱠﻛْﺮﺗَـ ُﻬ ْﻢ ﻓَ َﻤﺎ ا ﱠد َﻛُﺮوا َو َو َﻋﻈْﺘَـ ُﻬ ْﻢ ﻓَ َﻤﺎ اﺗـ َ‬ ‫َو ﻓَـ ﱠﻮ ْ َ‬
‫ﺎك اﻟ ٰﻠّﻪُ اِ َﱃ ِﺟ َﻮا ِرﻩِ َو‬ ‫ت ِﰲ اﻟ ٰﻠّ ِﻪ َﺣ ﱠﻖ ِﺟ َﻬ ِﺎدﻩِ َﺣ ﱠﱴ َد َﻋ َ‬ ‫ﺎﻫ ْﺪ َ‬‫ﲔ َﺟ َ‬
‫ِِ‬ ‫و اَ ْﺷﻬ ُﺪ اَﻧ َ ِ‬
‫ﱠﻚ ﻳَﺎ اَﻣ َﲑ اﻟْ ُﻤ ْﺆﻣﻨ َ‬ ‫َ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬
‫اﳊُ ﱠﺠﺔَ ﺑَِﻘْﺘﻠ ِﻬ ْﻢ اﻳﱠ َ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ‬ ‫ﻚ َﻋﻠَْﻴ ِﻬ ْﻢ َﻣ َﻊ َﻣﺎ ﻟَ َ‬ ‫اﳊُ ﱠﺠﺔُ ﻟَ َ‬ ‫ﺎك ﻟﺘَ ُﻜﻮ َن ْ‬ ‫ﺎﺧﺘﻴَﺎ ِرﻩِ َو اَﻟَْﺰَم اَ ْﻋ َﺪاءَ َك ْ‬ ‫ﻚ اﻟَْﻴﻪ ﺑِ ْ‬ ‫ﻀَ‬ ‫ﻗَـﺒَ َ‬
‫ت اﻟ ٰﻠّﻪَ ﳐُْﻠِﺼﺎ َو‬ ‫ﲔ َﻋﺒَ ْﺪ َ‬
‫ِِ‬ ‫ﲨ ِﻴﻊ ﺧ ْﻠ ِﻘ ِﻪ اﻟ ﱠﺴﻼم ﻋﻠَﻴ َ ِ‬
‫ِ‬ ‫ِِ‬
‫اﳊُ َﺠ ِﺞ اﻟْﺒَﺎﻟﻐَﺔ َﻋﻠَﻰ َ َ‬ ‫ِﻣ َﻦ ْ‬
‫ﺖ ُﺳﻨﱠﺔَ ﻧَﺒِﻴﱢ ِﻪ َو‬ ‫ِ ِ‬ ‫ِ‬ ‫ﺟﺎﻫ ْﺪت ِﰲ اﻟ ٰﻠّ ِﻪ ﺻﺎﺑِﺮا و ﺟ ْﺪت ﺑِﻨَـ ْﻔ ِﺴ َ ِ‬
‫ﺖ ﺑِﻜﺘَﺎﺑِﻪ َو اﺗﱠـﺒَـ ْﻌ َ‬ ‫ﻚ ُْﳏﺘَﺴﺒﺎ َو َﻋﻤْﻠ َ‬ ‫َ َ ُ َ‬ ‫ََ َ‬
‫ِ‬ ‫ِ‬
‫ﺖ ُﻣْﺒﺘَﻐﻴﺎ َﻣﺎ‬ ‫اﺳﺘَﻄَ ْﻌ َ‬ ‫ﺖ َﻋ ِﻦ اﻟْ ُﻤْﻨ َﻜ ِﺮ َﻣﺎ ْ‬ ‫ت ﺑِﺎﻟْ َﻤ ْﻌُﺮوف َو ﻧـَ َﻬْﻴ َ‬ ‫ﺖ اﻟﱠﺰَﻛﺎ َة َو اََﻣْﺮ َ‬ ‫ﺼﻼ َة َو آﺗَـْﻴ َ‬ ‫ﺖ اﻟ ﱠ‬ ‫اَﻗَ ْﻤ َ‬
‫ﱠﺪاﺋِ ِﺪ‪َ ،‬و ﻻ َْﲢ ِﺠ ُﻢ َﻋ ْﻦ‬ ‫ِ‬
‫ﺐ َو ﻻ َ‪ُ Y‬ﻦ ِﻋْﻨ َﺪ اﻟﺸ َ‬ ‫اﻏﺒﺎ ﻓِﻴﻤﺎ و َﻋ َﺪ اﻟ ٰﻠّﻪُ ﻻ َْﲢ ِﻔﻞ ﺑِﺎﻟﻨـﱠﻮاﺋِ ِ‬
‫ُ َ‬ ‫َ َ‬
‫ِﻋْﻨ َﺪ اﻟ ٰﻠّ ِﻪ ر ِ‬
‫َ‬
‫ﻚ ﻟََﻘ ْﺪ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ُﳏﺎ ِر ٍ ِ‬
‫ﻚ َو اَْوَﱃ ﻟ َﻤ ْﻦ َﻋﻨَ َﺪ َﻋْﻨ َ‬ ‫ﻚ َو اﻓْـﺘَـَﺮى ﺑَﺎﻃﻼ َﻋﻠَْﻴ َ‬ ‫ﻚ اﻟَْﻴ َ‬ ‫ﺐ َﻏْﻴـَﺮ َذﻟ َ‬ ‫ﻚ َﻣ ْﻦ ﻧَ َﺴ َ‬ ‫ب اَﻓ َ‬ ‫َ‬
‫ﺖ اَﱠو ُل َﻣ ْﻦ َآﻣ َﻦ ﺑِﺎﻟ ٰﻠّ ِﻪ‬ ‫ﺎب َو اَﻧْ َ‬ ‫اﺣﺘِﺴ ٍ‬
‫ﺻْﺒـَﺮ ْ َ‬ ‫ت َﻋﻠَﻰ ْاﻻَ َذى َ‬ ‫ﺻﺒَـْﺮ َ‬
‫ﺟﺎﻫ ْﺪت ِﰲ اﻟ ٰﻠّ ِﻪ ﺣ ﱠﻖ ِْ ِ‬
‫اﳉ َﻬﺎد َو َ‬ ‫َ‬ ‫ََ َ‬
‫ِ‬
‫ﺿﻼﻟَﺔً َو اﻟﺸْﱠﻴﻄَﺎ ُن‬ ‫ض َﻣ ْﺸ ُﺤﻮﻧَﺔٌ َ‬ ‫ﺻ ْﻔ َﺤﺘَﻪُ ِﰲ َدا ِر اﻟﺸْﱢﺮك َو ْاﻻَْر ُ‬ ‫ﺎﻫ َﺪ َو اَﺑْ َﺪى َ‬ ‫ﺻﻠﱠﻰ ﻟَﻪُ َو َﺟ َ‬ ‫َو َ‬
‫ﱠﺎس َﺣ ْﻮِﱄ ﻋِﱠﺰًة َو ﻻ ﺗَـ َﻔﱡﺮﻗُـ ُﻬ ْﻢ َﻋ ﱢﲏ َو ْﺣ َﺸﺔً َو ﻟَْﻮ‬ ‫ﻳﺪِﱐ َﻛﺜْـَﺮةُ اﻟﻨ ِ‬ ‫ﺖ اﻟْ َﻘﺎﺋِ ُﻞ ﻻ ﺗَ ِﺰ ُ‬ ‫ﻳـُ ْﻌﺒَ ُﺪ َﺟ ْﻬَﺮًة َو اَﻧْ َ‬
‫ت ْاﻵ ِﺧَﺮةَ َﻋﻠَﻰ ْاﻻُ َ‬ ‫ِٰ‬ ‫اَﺳﻠَﻤ ِﲏ اﻟﻨﱠﺎس َِ‬
‫وﱃ‬ ‫ت َو آﺛـَْﺮ َ‬ ‫ﺖ ﺑِﺎﻟﻠّﻪ ﻓَـ َﻌَﺰْز َ‬ ‫ﺼ ْﻤ َ‬ ‫ﻀﱢﺮﻋﺎ ْاﻋﺘَ َ‬ ‫ﲨﻴﻌﺎ َﱂْ اَ ُﻛ ْﻦ ُﻣﺘَ َ‬ ‫ُ‬ ‫ْ َ‬
‫ﺖ‬ ‫ٰ‬ ‫ِ‬
‫اﺧﺘَـﻠَ َﻔ ْ‬‫ﻚ َو ﻻ ْ‬ ‫ﺖ اَﻓْـ َﻌﺎﻟُ َ‬ ‫ﻀْ‬ ‫ﺎك ﻓَ َﻤﺎ ﺗَـﻨَﺎﻗَ َ‬ ‫اﺟﺘَﺒَ َ‬
‫ﻚ َو ْ‬ ‫ﺼَ‬ ‫ت َو اَﻳﱠ َﺪ َك اﻟﻠّﻪُ َو َﻫ َﺪ َاك َو اَ ْﺧﻠَ َ‬ ‫ﻓَـَﺰﻫ ْﺪ َ‬
‫ﺖ اِ َﱃ‬ ‫ِٰ ِ‬
‫ﺖ َﻋﻠَﻰ اﻟﻠّﻪ َﻛﺬﺑﺎ َو ﻻ َﺷ ِﺮْﻫ َ‬ ‫ﺖ َو ﻻ اﻓْـﺘَـَﺮﻳْ َ‬ ‫ﻚ َو ﻻ ا ﱠد َﻋْﻴ َ‬ ‫ﺖ اَ ْﺣ َﻮاﻟُ َ‬ ‫ﻚ َو ﻻ ﺗَـ َﻘﻠﱠﺒَ ْ‬ ‫اَﻗْـ َﻮاﻟُ َ‬
‫اﳊَ ﱢﻖ َو‬ ‫ﲔ ِﻣ ْﻦ اَْﻣ ِﺮَك ﺗَـ ْﻬ ِﺪي اِ َﱃ ْ‬ ‫ﻚ و ﻳَِﻘ ٍ‬ ‫ٍِ‬
‫ﻚ ْاﻵﺛَ ُﺎم َو َﱂْ ﺗَـَﺰْل َﻋﻠَﻰ ﺑَـﻴﱢـﻨَﺔ ﻣ ْﻦ َرﺑﱢ َ َ‬ ‫ﱠﺴ َ‬‫اﳊُﻄَﺎم َو ﻻ َدﻧ َ‬
‫ْ ِ‬
‫ات اﻟ ٰﻠّ ِﻪ‬ ‫ِ ٍ‬ ‫ِ ِ ِٰ‬ ‫ِ ِ ٍ ِ‬
‫ﺻﻠَ َﻮ ُ‬‫ا َﱃ ﺻَﺮاط ُﻣ ْﺴﺘَﻘﻴ ٍﻢ اَ ْﺷ َﻬ ُﺪ َﺷ َﻬ َﺎد َة َﺣ ﱟﻖ‪َ ،‬و اُﻗْﺴ ُﻢ ﺑﺎﻟﻠّﻪ ﻗَ َﺴ َﻢ ﺻ ْﺪق اَ ﱠن ُﳏَ ﱠﻤﺪا َو آﻟَﻪُ َ‬
‫ﻮل‬‫ﱠﻚ َﻋﺒ ُﺪ اﻟ ٰﻠّ ِﻪ و وﻟِﻴﱡﻪ و اَﺧﻮ اﻟﱠﺮﺳ ِ‬ ‫ِِ‬ ‫اﳋَْﻠ ِﻖ َو اَﻧ َ‬ ‫َﻋﻠَْﻴ ِﻬ ْﻢ َﺳ َﺎد ُ‬
‫َ َ َُ ُ ُ‬ ‫ﲔ َو اَﻧ َ ْ‬ ‫ﻻي َو َﻣ ْﻮَﱃ اﻟْ ُﻤ ْﺆﻣﻨ َ‬ ‫ﱠﻚ َﻣ ْﻮ َ‬ ‫ات ْ‬
‫ﻚ َو ﻻ اَﻗَـﱠﺮ ﺑِﺎﻟ ٰﻠّ ِﻪ‬ ‫ﺎﳊَ ﱢﻖ َﻣﺎ َآﻣ َﻦ ِﰊ َﻣ ْﻦ َﻛ َﻔَﺮ ﺑِ َ‬ ‫ﻚ َو اﻟﱠ ِﺬي ﺑَـ َﻌﺜَِﲏ ﺑِ ْ‬ ‫َو َو ِﺻﻴﱡﻪُ َو َوا ِرﺛُﻪُ َو اَﻧﱠﻪُ اﻟْ َﻘﺎﺋِ ُﻞ ﻟَ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ َو ُﻫ َﻮ‬ ‫ﱄ َﻣ ْﻦ ﻻ ﻳـَ ْﻬﺘَﺪي ﺑِ َ‬ ‫ﻚ َو َﱂْ ﻳـَ ْﻬﺘَ ِﺪ ا َﱃ اﻟ ٰﻠّ ِﻪ َو ﻻ ا َﱠ‬ ‫ﺻ ﱠﺪ َﻋْﻨ َ‬ ‫ﺿ ﱠﻞ َﻣ ْﻦ َ‬ ‫َﻣ ْﻦ َﺟ َﺤ َﺪ َك َو ﻗَ ْﺪ َ‬
‫ِ‬ ‫ﻗَـﻮ ُل رﱢﰊ ﻋﱠﺰ و ﺟ ﱠﻞ و اِ ﱢﱐ ﻟَﻐﻔﱠﺎر ﻟِﻤﻦ ﺗَﺎب و آﻣﻦ و ﻋ ِﻤﻞ ِ‬
‫ﻚ‬ ‫ﺻﺎﳊﺎ ﰒُﱠ ْاﻫﺘَ َﺪى ا َﱃ ِوﻻﻳَﺘِ َ‬ ‫َ ٌ َْ َ َ ََ َ َ َ َ‬ ‫ْ َ َ َ َ َ‬
‫ﻻي‬
‫ﻮم ْاﻻَ ْﺷ َﻘﻰ َﻣ ْﻮ َ‬ ‫ﻮرَك ﻻ ﻳُﻄْ َﻔﺎُ ]ﻻ ﻳُﻄْ َﻔﻰ[ َو اَ ﱠن َﻣ ْﻦ َﺟ َﺤ َﺪ َك اﻟﻈﱠﻠُ ُ‬ ‫ﻚ ﻻ َﳜْ َﻔﻰ َو ﻧُ ُ‬ ‫ﻀﻠُ َ‬ ‫ﻻي ﻓَ ْ‬ ‫َﻣ ْﻮ َ‬
‫ﻻي ﻟَ َﻘ ْﺪ َرﻓَ َﻊ اﻟ ٰﻠّﻪُ ِﰲ ْاﻻُ َ‬ ‫ِ ِ‬ ‫ِ‬ ‫ِ ِ‬ ‫ِ ِ‬
‫وﱃ‬ ‫اﳊُ ﱠﺠﺔُ َﻋﻠَﻰ اﻟْﻌﺒَﺎد َو ا ْﳍَﺎدي ا َﱃ اﻟﱠﺮ َﺷﺎد َو اﻟْ ُﻌ ﱠﺪةُ ﻟ ْﻠ َﻤ َﻌﺎد َﻣ ْﻮ َ‬ ‫ﺖ ْ‬ ‫اَﻧْ َ‬
‫ﲔ‬‫ﻚ َو ﺑَـ َْ‬ ‫ﺎل ﺑَـْﻴـﻨَ َ‬
‫ﻚ َو َﺣ َ‬ ‫ﺼَﺮَك َﻣﺎ َﻋ ِﻤ َﻲ َﻋﻠَﻰ َﻣ ْﻦ َﺧﺎﻟََﻔ َ‬ ‫ﻚ َو ﺑَ ﱠ‬ ‫ﻚ َو اَ ْﻋﻠَﻰ ِﰲ ْاﻵ ِﺧَﺮةِ َد َر َﺟﺘَ َ‬ ‫َﻣْﻨ ِﺰﻟَﺘَ َ‬
‫ﻚ َو اَ ْﺷ َﻬ ُﺪ اَﻧـ ُﱠﻬ ُﻢ‬ ‫اﳊَ ﱢﻖ َﻋْﻨ َ‬ ‫ﻚ َو َذاﺋِ ِﺪي ْ‬ ‫ﻚ‪ ،‬ﻓَـﻠَ َﻌ َﻦ اﻟ ٰﻠّﻪُ ُﻣ ْﺴﺘَ ِﺤﻠﱢﻲ ْ‬
‫اﳊُْﺮَﻣ ِﺔ ِﻣْﻨ َ‬
‫ﻣﻮ ِاﻫ ِ ٰ‬
‫ﺐ اﻟﻠّ ِﻪ ﻟَ َ‬ ‫ََ‬
‫ﺖ َو ﻻ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ﱠ‬
‫ﱠﻚ َﻣﺎ اَﻗْ َﺪ ْﻣ َ‬ ‫ﱠﺎر َو ُﻫ ْﻢ ﻓ َﻴﻬﺎ َﻛﺎﳊُﻮ َن َو اَ ْﺷ َﻬ ُﺪ اَﻧ َ‬ ‫ﻮﻫ ُﻬ ُﻢ اﻟﻨ ُ‬ ‫ﻳﻦ ﺗَـْﻠ َﻔ ُﺢ ُو ُﺟ َ‬ ‫ْاﻻَ ْﺧ َﺴُﺮو َن اﻟﺬ َ‬
‫ﺖ َو اﻟﱠ ِﺬي ﻧـَ ْﻔ ِﺴﻲ ﺑِﻴَ ِﺪ ِﻩ‬ ‫ِِ‬ ‫ِ ِٰ‬ ‫اَﺣﺠﻤﺖ و ﻻ ﻧﻄَ ْﻘﺖ و ﻻ اَﻣﺴﻜ ِ‬
‫ْﺖ اﻻ ﺑِﺎَْﻣ ٍﺮ ﻣ َﻦ اﻟﻠّﻪ َو َر ُﺳﻮﻟﻪ ﻗُـﻠْ َ‬ ‫ْ َْ َ َ َ َ َ ْ َ َ‬
‫ﺖ ِﻣ ﱢﲏ‬ ‫ِ‬ ‫ﺿ ِﺮب ﺑِﺎﻟ ﱠﺴْﻴ ِ‬ ‫ٰ ِ ِِ‬ ‫ﱄ رﺳ ُ ٰ ِ‬ ‫ِ‬
‫ﺎل ﻳَﺎ َﻋﻠ ﱡﻲ اَﻧْ َ‬ ‫ﻒ ﻗُ ْﺪﻣﺎ ﻓَـ َﻘ َ‬ ‫ﺻﻠﱠﻰ اﻟﻠّﻪُ َﻋﻠَْﻴﻪ َو آﻟﻪ اَ ْ ُ‬ ‫ﻮل اﻟﻠّﻪ َ‬ ‫ﻟَ َﻘ ْﺪ ﻧَﻈََﺮ ا َ ﱠ َ ُ‬
‫‪507‬‬
‫ﻚ َﻣﻌِﻲ َو َﻋﻠَﻰ‬ ‫ِ‬ ‫ِﲟْﻨ ِﺰﻟَِﺔ ﻫﺎرو َن ِﻣﻦ ﻣﻮﺳﻰ اِﻻ اَﻧﱠﻪ ﻻ ﻧَِ ِ‬
‫ﻚ َو َﺣﻴَﺎﺗَ َ‬ ‫ﻚ اَ ﱠن َﻣ ْﻮﺗَ َ‬ ‫ﱯ ﺑَـ ْﻌﺪي َو اُ ْﻋﻠ ُﻤ َ‬ ‫ﱠ‬ ‫ُ‬ ‫ْ ُ َ‬ ‫َ َُ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِٰ‬
‫ﱄ َرﱢﰊ‬ ‫ﻴﺖ َﻣﺎ َﻋ ِﻬ َﺪ ا َﱠ‬ ‫ﺿ ﱠﻞ ِﰊ َو ﻻ ﻧَﺴ ُ‬ ‫ﺖ َو ﻻ ُ‬ ‫ﺿﻠَﻠْ ُ‬‫ﺖ َو ﻻ َ‬ ‫ﺖ َو ﻻ ُﻛﺬﺑْ ُ‬ ‫ُﺳﻨ ِﱠﱵ ﻓَـ َﻮ اﻟﻠّﻪ َﻣﺎ َﻛﺬﺑْ ُ‬
‫اﺿ ِﺢ اَﻟْ ِﻔﻈُﻪُ ﻟَْﻔﻈﺎ‬ ‫و اِ ﱢﱐ ﻟَﻌﻠَﻰ ﺑـﻴﱢـﻨَ ٍﺔ ِﻣﻦ رﱢﰊ ﺑـﻴﱠـﻨَـﻬﺎ ﻟِﻨَﺒِﻴﱢ ِﻪ و ﺑـﻴﱠـﻨَـﻬﺎ اﻟﻨِﱠﱯ ِﱄ و اِ ﱢﱐ ﻟَﻌﻠَﻰ اﻟﻄﱠ ِﺮ ِﻳﻖ اﻟْﻮ ِ‬
‫َ‬ ‫َ‬ ‫َ َ َ ﱡ َ‬ ‫َ َ ْ َ َ َ‬ ‫َ‬
‫ﻮل ‪َ ) :‬ﻫ ْﻞ‬ ‫اﲰُﻪُ ﻳَـ ُﻘ ُ‬ ‫ٰ‬ ‫ِ‬ ‫ٰ‬
‫اﳊَ ﱠﻖ ﻓَـﻠَ َﻌ َﻦ اﻟﻠّﻪُ َﻣ ْﻦ َﺳ َﺎو َاك ﲟَ ْﻦ ﻧَ َﺎو َاك َو اﻟﻠّﻪُ َﺟ ﱠﻞ ْ‬ ‫ﺖ ْ‬ ‫ِ‬ ‫ٰ‬
‫ﺖ َو اﻟﻠّﻪ َو ﻗُـ ْﻠ َ‬ ‫ﺻ َﺪﻗْ َ‬ ‫َ‬
‫ﻚ ﻣﻦ ﻓَـﺮض اﻟ ٰﻠّﻪ ﻋﻠَﻴﻪِ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ﱠ‬ ‫ِ‬ ‫ﱠ‬
‫ﻳﻦ ﻻ ﻳَـ ْﻌﻠَ ُﻤﻮ َن ﻓَـﻠَ َﻌ َﻦ اﻟﻠّﻪُ َﻣ ْﻦ َﻋ َﺪ َل ﺑ َ َ ْ َ َ ُ َ ْ‬ ‫ﻳﻦ ﻳَـ ْﻌﻠَ ُﻤﻮ َن َو اﻟﺬ َ‬ ‫ﻳَ ْﺴﺘَ ِﻮي اﻟﺬ َ‬
‫ﻀﻴﻠِ ِﻪ ﻗَ َ‬ ‫اب ﻋﻦ ِدﻳﻨِ ِﻪ و اﻟﱠ ِﺬي ﻧَﻄَﻖ اﻟْ ُﻘﺮآ ُن ﺑِﺘَـ ْﻔ ِ‬ ‫ِِ‬ ‫ﻚ و اَﻧْﺖ وِ ﱡ ٰ ِ‬
‫ﺎل‬ ‫َ ْ‬ ‫َ‬ ‫ﱄ اﻟﻠّﻪ َو اَ ُﺧﻮ َر ُﺳﻮﻟﻪ َو اﻟ ﱠﺬ ﱡ َ ْ‬ ‫ِوﻻﻳَـﺘَ َ َ َ َ‬
‫ﺎت ِﻣْﻨﻪُ َو َﻣ ْﻐ ِﻔَﺮًة َو َر ْﲪَﺔً‬ ‫ﺎﻋ ِﺪﻳﻦ اَﺟﺮا ﻋ ِﻈﻴﻤﺎ درﺟ ٍ‬
‫ََ َ‬ ‫ﻳﻦ َﻋﻠَﻰ اﻟْ َﻘ َ ْ َ‬
‫ِ‬ ‫ِِ‬
‫ﱠﻞ اﻟﻠّﻪُ اﻟْ ُﻤ َﺠﺎﻫﺪ َ‬
‫ﺎﱃ و ﻓَﻀ ٰ‬
‫اﻟﻠّﻪُ ﺗَـ َﻌ َ َ َ‬
‫ٰ‬
‫اﳊََﺮِام‬ ‫اﳊَﺎ ﱢج َو ِﻋ َﻤ َﺎرةَ اﻟْ َﻤ ْﺴ ِﺠ ِﺪ ْ‬ ‫ﺎل اﻟ ٰﻠّﻪُ ﺗَـ َﻌ َﺎﱃ ‪):‬اَ َﺟ َﻌْﻠﺘُ ْﻢ ِﺳ َﻘﺎﻳَﺔَ ْ‬ ‫َو َﻛﺎ َن اﻟ ٰﻠّﻪُ َﻏ ُﻔﻮرا َرِﺣﻴﻤﺎ( َو ﻗَ َ‬
‫ﺎﻫ َﺪ ِﰲ َﺳﺒِ ِﻴﻞ اﻟ ٰﻠّ ِﻪ ﻻ ﻳَ ْﺴﺘَـ ُﻮو َن ِﻋْﻨ َﺪ اﻟ ٰﻠّ ِﻪ َو اﻟ ٰﻠّﻪُ ﻻ ﻳـَ ْﻬ ِﺪي‬ ‫ِ ِ‬ ‫ِٰ‬
‫َﻛ َﻤ ْﻦ َآﻣ َﻦ ﺑِﺎﻟﻠّﻪ َو اﻟْﻴَـ ْﻮم ْاﻵﺧ ِﺮ َو َﺟ َ‬
‫ﺎﻫ ُﺪوا ِﰲ َﺳﺒِ ِﻴﻞ اﻟ ٰﻠّ ِﻪ ﺑِﺎَْﻣ َﻮاﳍِِ ْﻢ َو اَﻧْـ ُﻔ ِﺴ ِﻬ ْﻢ اَ ْﻋﻈَ ُﻢ‬ ‫ﺎﺟُﺮوا َو َﺟ َ‬ ‫ﻳﻦ َآﻣﻨُﻮا َو َﻫ َ‬
‫ﱠِ‬
‫ﲔ ‪ .‬اﻟﺬ َ‬
‫ِِ‬
‫اﻟْ َﻘ ْﻮَم اﻟﻈﱠﺎﻟﻤ َ‬
‫ﱠﺎت َﳍُ ْﻢ ﻓِ َﻴﻬﺎ‬ ‫ﺿﻮ ٍان و ﺟﻨ ٍ‬ ‫ِ ٍِ‬
‫ﻚ ُﻫ ُﻢ اﻟْ َﻔﺎﺋُﺰو َن ﻳـُﺒَﺸُﱢﺮُﻫ ْﻢ َرﺑـﱡ ُﻬ ْﻢ ﺑَﺮ ْﲪَﺔ ﻣْﻨﻪُ َو ِر ْ َ َ َ‬
‫ِ‬ ‫ٰ‬
‫َد َر َﺟﺔً ِﻋْﻨ َﺪ اﻟﻠّ ِﻪ َو اُوﻟَﺌِ َ‬
‫ﻮص ﲟِِ ْﺪ َﺣ ِﺔ اﻟ ٰﻠّ ِﻪ‬ ‫ِ‬ ‫ِ ٰ ِ‬ ‫ﻧَﻌِﻴﻢ ﻣ ِﻘﻴﻢ ﺧﺎﻟِ ِﺪ ِ‬
‫ﺼ ُ‬ ‫ﱠﻚ اﻟْ َﻤ ْﺨ ُ‬ ‫ﻴﻢ (اَ ْﺷ َﻬ ُﺪ اَﻧ َ‬ ‫ﻳﻦ ﻓ َﻴﻬﺎ اَﺑَﺪا ا ﱠن اﻟﻠّﻪَ ﻋْﻨ َﺪﻩُ اَ ْﺟٌﺮ َﻋﻈ ٌ‬ ‫ٌُ ٌ َ َ‬
‫ﺎﱃ‬ ‫ﻚ اَ َﺣﺪا َو اَ ﱠن اﻟ ٰﻠّﻪَ ﺗَـ َﻌ َ‬ ‫ِ‬
‫ﺎﻋ ِﺔ اﻟﻠّ ِﻪ َﱂْ ﺗَـْﺒ ِﻎ ﺑِﺎ ْﳍَُﺪى ﺑَ َﺪﻻ َو َﱂْ ﺗُ ْﺸ ِﺮْك ﺑِﻌِﺒَ َﺎدة َرﺑﱢ َ‬
‫ٰ‬
‫ﺺ ﻟﻄَ َ‬
‫اﻟْﻤﺨﻠِ ِ‬
‫ُْ ُ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬
‫ﻚ‬ ‫ﻻك ِﻻُﱠﻣﺘِ ِﻪ ا ْﻋﻼءً ﻟ َﺸﺄْﻧِ َ‬ ‫ﻴﻚ َد ْﻋ َﻮﺗَﻪُ ﰒُﱠ اََﻣَﺮﻩُ ﺑِﺎﻇْ َﻬﺎ ِر َﻣﺎ اَْو َ‬ ‫ﺻﻠﱠﻰ اﻟﻠّﻪُ َﻋﻠَْﻴ ِﻪ َو آﻟ ِﻪ ﻓ َ‬ ‫ِ‬
‫ﺎب ﻟﻨَﺒِﻴﱢﻪ َ‬ ‫اﺳﺘَ َﺠ َ‬ ‫ْ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﲔ َو اﺗـ َﱠﻘﻰ‬ ‫ﻚ َو َد ْﺣﻀﺎ ﻟ ْﻼَﺑَﺎﻃ ِﻴﻞ َو ﻗَﻄْﻌﺎ ﻟ ْﻠ َﻤ َﻌﺎذﻳ ِﺮ ﻓَـﻠَ ﱠﻤﺎ اَ ْﺷ َﻔ َﻖ ﻣ ْﻦ ﻓْﺘـﻨَﺔ اﻟْ َﻔﺎﺳﻘ َ‬ ‫َو ا ْﻋﻼﻧﺎ ﻟﺒُـ ْﺮَﻫﺎﻧ َ‬
‫ﻚ َو اِ ْن‬ ‫ﻚ ِﻣ ْﻦ َرﺑﱢ َ‬
‫ِ‬
‫ﻮل ﺑـَﻠﱢ ْﻎ َﻣﺎ اُﻧْ ِﺰَل اﻟَْﻴ َ‬ ‫اﻟﺮ ُﺳ ُ‬
‫ﲔ ‪ ) :‬ﻳَﺎ اَﻳـﱡ َﻬﺎ ﱠ‬ ‫ِ‬
‫ب اﻟْ َﻌﺎﻟَﻤ َ‬ ‫ﲔ اَْو َﺣﻰ اِﻟَْﻴ ِﻪ َر ﱡ‬ ‫ِِ‬
‫ﻴﻚ اﻟْ ُﻤﻨَﺎﻓﻘ َ‬ ‫ﻓ َ‬
‫ِ‬
‫ﺿ َﻊ َﻋﻠَﻰ ﻧـَ ْﻔ ِﺴ ِﻪ اَْوَز َار اﻟْ َﻤ ِﺴ ِﲑ َو‬ ‫ﱠﺎس ( ﻓَـ َﻮ َ‬ ‫ﻚ ِﻣ َﻦ اﻟﻨ ِ‬ ‫ﺼ ُﻤ َ‬ ‫َﱂ ﺗَـ ْﻔﻌﻞ ﻓَﻤﺎ ﺑـﻠﱠ ْﻐﺖ ِرﺳﺎﻟَﺘَﻪ و اﻟ ٰﻠّﻪ ﻳـﻌ ِ‬
‫ْ َ ْ َ َ َ َ ُ َ ُ َْ‬
‫ﺖ ﻓَـ َﻘﺎﻟُﻮا‬ ‫ﺎل َﻫ ْﻞ ﺑـَﻠﱠ ْﻐ ُ‬ ‫ﺐ َو اَ ْﲰَ َﻊ َو ﻧَ َﺎدى ﻓَﺎَﺑْـﻠَ َﻎ ﰒُﱠ َﺳﺎَ َﳍُ ْﻢ اَ ْﲨَ َﻊ ﻓَـ َﻘ َ‬ ‫ﺾ ِﰲ رْﻣ َ ِ ِ ِ‬
‫ﻀﺎء ا ْﳍَﺠﲑ ﻓَ َﺨﻄَ َ‬ ‫ﻧـَ َﻬ َ َ‬
‫ﲔ ِﻣ ْﻦ اَﻧْـ ُﻔ ِﺴ ِﻬ ْﻢ ﻓَـ َﻘﺎﻟُﻮا ﺑـَﻠَﻰ ﻓَﺎَ َﺧ َﺬ‬ ‫ِِ‬
‫ﺖ اَْوَﱃ ﺑِﺎﻟْ ُﻤ ْﺆﻣﻨ َ‬ ‫ﺎل اَ ﻟَ ْﺴ ُ‬ ‫ﺎل اﻟ ٰﻠّ ُﻬ ﱠﻢ ا ْﺷ َﻬ ْﺪ ﰒُﱠ ﻗَ َ‬ ‫اﻟ ٰﻠّ ُﻬ ﱠﻢ ﺑَـﻠَﻰ ﻓَـ َﻘ َ‬
‫ﺖ َﻣ ْﻮﻻﻩُ ﻓَـ َﻬ َﺬا َﻋﻠِ ﱞﻲ َﻣ ْﻮﻻﻩُ اﻟ ٰﻠّ ُﻬ ﱠﻢ َو ِال َﻣ ْﻦ َواﻻﻩُ َو َﻋ ِﺎد َﻣ ْﻦ َﻋ َﺎد ُاﻩ َو‬ ‫ﺎل ‪َ “:‬ﻣ ْﻦ ُﻛْﻨ ُ‬ ‫ﺑِﻴَ ِﺪ َك َو ﻗَ َ‬
‫ِِِ ِ‬ ‫ٰ ِ‬
‫ﻴﻞ َو ﻻ َز َاد‬ ‫ﻴﻚ َﻋﻠَﻰ ﻧَﺒﻴﱢﻪ اﻻ ﻗَﻠ ٌ‬ ‫اﺧ ُﺬ ْل َﻣ ْﻦ َﺧ َﺬﻟَﻪُ“‪ .‬ﻓَ َﻤﺎ َآﻣ َﻦ ِﲟَﺎ اَﻧْـَﺰَل اﻟﻠّﻪُ ﻓ َ‬ ‫ﺼَﺮﻩُ َو ْ‬ ‫ﺼْﺮ َﻣ ْﻦ ﻧَ َ‬ ‫اﻧْ ُ‬
‫ﻳﻦ َآﻣﻨُﻮا‬ ‫ﱠِ‬ ‫ِ‬ ‫اَ ْﻛﺜَـﺮﻫﻢ َﻏﻴـﺮ َﲣْ ِﺴ ٍﲑ و ﻟَ َﻘ ْﺪ اَﻧْـﺰَل اﻟ ٰﻠّﻪ ﺗَـﻌ َﺎﱃ ﻓِ َ ِ‬
‫ﻴﻚ ﻣ ْﻦ ﻗَـْﺒ ُﻞ َو ُﻫ ْﻢ َﻛﺎرُﻫﻮ َن‪ ) :‬ﻳَﺎ اَﻳـﱡ َﻬﺎ اﻟﺬ َ‬ ‫َ ُ َ‬ ‫َ‬ ‫َُ ْ َْ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٍ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٍ‬ ‫ٰ‬ ‫ِ‬
‫ﲔ اَﻋﱠﺰةٍ َﻋﻠَﻰ‬ ‫ِ‬
‫ف ﻳَﺄِْﰐ اﻟﻠّﻪُ ﺑ َﻘ ْﻮم ُﳛﺒﱡـ ُﻬ ْﻢ َو ُﳛﺒﱡﻮﻧَﻪُ اَذﻟﱠﺔ َﻋﻠَﻰ اﻟْ ُﻤ ْﺆﻣﻨ َ‬ ‫َﻣ ْﻦ ﻳَـْﺮﺗَ ﱠﺪ ِﻣْﻨ ُﻜ ْﻢ َﻋ ْﻦ دﻳﻨﻪ ﻓَ َﺴ ْﻮ َ‬
‫ِ‬ ‫ِ‬
‫ٰ‬ ‫ﻚ ﻓَ ْ ٰ ِ ِ ِ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ِ‬
‫ﻀ ُﻞ اﻟﻠّﻪ ﻳـُ ْﺆﺗﻴﻪ َﻣ ْﻦ ﻳَ َﺸﺎءُ َو اﻟﻠّﻪُ‬ ‫ﻳﻦ ُﳚَﺎﻫ ُﺪو َن ِﰲ َﺳﺒِ ِﻴﻞ اﻟﻠّ ِﻪ َو ﻻ َﳜَﺎﻓُﻮ َن ﻟَ ْﻮَﻣﺔَ ﻻﺋِ ٍﻢ َذﻟ َ‬ ‫اﻟْ َﻜﺎﻓ ِﺮ َ‬
‫ﺼﻼ َة َو ﻳـُ ْﺆﺗُﻮ َن اﻟﱠﺰَﻛﺎ َة َو ُﻫ ْﻢ‬ ‫ﻴﻤﻮ َن اﻟ ﱠ‬ ‫و ِاﺳﻊ ﻋﻠِﻴﻢ اِﱠﳕَﺎ وﻟِﻴﱡ ُﻜﻢ اﻟ ٰﻠّﻪ و رﺳﻮﻟُﻪ و اﻟﱠ ِﺬﻳﻦ آﻣﻨﻮا اﻟﱠ ِﺬ ِ‬
‫ﻳﻦ ﻳُﻘ ُ‬ ‫َ‬ ‫َ ٌ َ ٌ َ ُ ُ َ َ ُ ُ َ َ َُ‬
‫ب اﻟ ٰﻠّ ِﻪ ُﻫ ُﻢ اﻟْﻐَﺎﻟِﺒُﻮ َن َرﺑـﱠﻨَﺎ َآﻣﻨﱠﺎ ِﲟَﺎ‬ ‫ِ ِ‬
‫ﻳﻦ َآﻣﻨُﻮا ﻓَﺎ ﱠن ﺣْﺰ َ‬
‫ﱠِ‬ ‫ﱠ ٰ‬
‫َراﻛ ُﻌﻮ َن َو َﻣ ْﻦ ﻳَـﺘَـ َﻮل اﻟﻠّ َﻪ َو َر ُﺳﻮﻟَﻪُ َو اﻟﺬ َ‬
‫ِ‬
‫ﺐ ﻟَﻨَﺎ ِﻣ ْﻦ‬ ‫ِ‬ ‫ِِ‬ ‫ﺖ َو اﺗﱠـﺒَـ ْﻌﻨَﺎ اﻟﱠﺮ ُﺳ َ‬
‫ﻳﻦ َرﺑـﱠﻨَﺎ ﻻ ﺗُ ِﺰ ْغ ﻗُـﻠُﻮﺑَـﻨَﺎ ﺑَـ ْﻌ َﺪ ا ْذ َﻫ َﺪﻳْـﺘَـﻨَﺎ َو َﻫ ْ‬ ‫ﻮل ﻓَﺎ ْﻛﺘُْﺒـﻨَﺎ َﻣ َﻊ اﻟﺸﱠﺎﻫﺪ َ‬ ‫اَﻧْـَﺰﻟْ َ‬
‫ﻟَﺪﻧْﻚ ر ْﲪﺔً اِﻧﱠﻚ اَﻧْﺖ اﻟْﻮﱠﻫﺎب(‪ .‬اﻟ ٰﻠّﻬ ﱠﻢ اِﻧﱠﺎ ﻧَـﻌﻠَﻢ اَ ﱠن ﻫ َﺬا ﻫﻮ ْ ِ ِ ِ‬
‫ﺿﻪُ‬ ‫اﳊَ ﱡﻖ ﻣ ْﻦ ﻋْﻨﺪ َك ﻓَﺎﻟْ َﻌ ْﻦ َﻣ ْﻦ َﻋ َﺎر َ‬ ‫ْ ُ َ َُ‬ ‫ُ‬ ‫ُ َ ََ َ َ َ ُ‬
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‫ﻚ ﻳَﺎ‬ ‫ي ﻣْﻨـ َﻘﻠَ ٍ ِ‬ ‫ﱠِ‬ ‫و اﺳﺘَ ْﻜﺒـﺮ و َﻛ ﱠﺬ ِِ‬

‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﺐ ﻳَـْﻨـ َﻘﻠﺒُﻮ َن‪ .‬اﻟ ﱠﺴ ُ‬ ‫ﻳﻦ ﻇَﻠَ ُﻤﻮا اَ ﱠ ُ‬ ‫ب ﺑﻪ َو َﻛ َﻔَﺮ َو َﺳﻴَـ ْﻌﻠَ ُﻢ اﻟﺬ َ‬ ‫َ ْ ََ َ َ‬
‫ِ‬ ‫ٰ‬
‫ﻳﻦ َو َر ْﲪَﺔُ اﻟﻠّﻪ َو ﺑَـَﺮَﻛﺎﺗُﻪُ َو‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِِ‬ ‫ِ‬
‫ﻳﻦ َو اَْزَﻫ َﺪ اﻟﱠﺰاﻫﺪ َ‬ ‫ﲔ َو اَﱠوَل اﻟْ َﻌﺎﺑﺪ َ‬ ‫ﲔ َو َﺳﻴﱢ َﺪ اﻟْ َﻮﺻﻴﱢ َ‬ ‫اَﻣ َﲑ اﻟْ ُﻤ ْﺆﻣﻨ َ‬
‫ﻳﺪ ِﻣْﻨـ ُﻬ ْﻢ‬ ‫ٰ‬ ‫ِ‬
‫ﺖ ُﻣﻄْﻌِ ُﻢ اﻟﻄﱠ َﻌ ِﺎم َﻋﻠَﻰ ُﺣﺒﱢ ِﻪ ِﻣ ْﺴ ِﻜﻴﻨﺎ َو ﻳَﺘِﻴﻤﺎ َو اَ ِﺳﲑا ﻟ َﻮ ْﺟ ِﻪ اﻟﻠّ ِﻪ ﻻ ﺗُ ِﺮ ُ‬ ‫ِ‬
‫ﺻﻠَ َﻮاﺗُﻪُ َو َﲢﻴﱠﺎﺗُﻪُ اَﻧْ َ‬‫َ‬
‫ِِ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬
‫ﺎﺻﺔٌ‬ ‫ﺼ َ‬ ‫ﻴﻚ اَﻧْـَﺰَل اﻟﻠّﻪُ ﺗَـ َﻌ َﺎﱃ‪َ ):‬و ﻳـُ ْﺆﺛ ُﺮو َن َﻋﻠَﻰ اَﻧْـ ُﻔﺴ ِﻬ ْﻢ َو ﻟَْﻮ َﻛﺎ َن ‪ْ K‬ﻢ َﺧ َ‬ ‫َﺟَﺰاءً َو ﻻ ُﺷ ُﻜﻮرا َو ﻓ َ‬
‫ﱠﺎس َو‬ ‫ﺎﻇ ُﻢ ﻟِْﻠﻐَْﻴ ِﻆ َو اﻟْ َﻌ ِﺎﰲ َﻋ ِﻦ اﻟﻨ ِ‬ ‫ﻚ ﻫﻢ اﻟْﻤ ْﻔﻠِﺤﻮ َن( و اَﻧْﺖ اﻟْ َﻜ ِ‬
‫ﻮق ُﺷ ﱠﺢ ﻧَـ ْﻔﺴﻪ ﻓَﺎُوﻟَﺌ َ ُ ُ ُ ُ َ َ‬
‫ِِ ِ‬ ‫َو َﻣ ْﻦ ﻳُ َ‬
‫ﻀﱠﺮ ِاء و ِﺣﲔ اﻟْﺒﺄْ ِس و اَﻧْﺖ اﻟْ َﻘ ِ‬ ‫ِ‬ ‫ِِ‬ ‫اﻟ ٰﻠّﻪُ ُِﳛ ﱡ‬
‫ﺎﺳ ُﻢ‬ ‫ﺼﺎﺑُِﺮ ِﰲ اﻟْﺒَﺄْ َﺳﺎء َو اﻟ ﱠ َ َ َ َ َ‬ ‫ﺖ اﻟ ﱠ‬ ‫ﲔ َو اَﻧْ َ‬ ‫ﺐ اﻟْ ُﻤ ْﺤﺴﻨ َ‬
‫ﲨﻴ ِﻊ اﻟَِْﱪﻳﱠِﺔ َو اﻟ ٰﻠّﻪُ ﺗَـ َﻌ َ‬ ‫ود اﻟ ٰﻠّ ِﻪ ِﻣﻦ َِ‬ ‫ﺎﱂ ِﲝ ُﺪ ِ‬ ‫ِ‬ ‫ِِ‬ ‫ِ‬ ‫ِ‬
‫ﻻك‬ ‫ﺎﱃ اَ ْﺧﺒَـَﺮ َﻋ ﱠﻤﺎ اَْو َ‬ ‫ْ‬ ‫ﺑِﺎﻟ ﱠﺴ ِﻮﻳﱠﺔ َو اﻟْ َﻌﺎد ُل ِﰲ اﻟﱠﺮﻋﻴﱠﺔ َو اﻟْ َﻌ ُ ُ‬
‫ﻳﻦ َآﻣﻨُﻮا َو َﻋ ِﻤﻠُﻮا‬ ‫ﱠِ‬ ‫ِ‬ ‫ِ‬ ‫ِﻣﻦ ﻓَ ْ ِ ِ ِ ِِ‬
‫ﻀﻠﻪ ﺑ َﻘ ْﻮﻟﻪ‪ ) :‬اَ ﻓَ َﻤ ْﻦ َﻛﺎ َن ُﻣ ْﺆﻣﻨﺎ َﻛ َﻤ ْﻦ َﻛﺎ َن ﻓَﺎﺳﻘﺎ ﻻ ﻳَ ْﺴﺘَـ ُﻮو َن اَﱠﻣﺎ اﻟﺬ َ‬ ‫ْ‬
‫ِ‬
‫ﻮص ﺑِﻌْﻠ ِﻢ اﻟﺘﱠـْﻨ ِﺰ ِﻳﻞ َو‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺼ ُ‬ ‫ﺖ اﻟْ َﻤ ْﺨ ُ‬ ‫ﱠﺎت اﻟْ َﻤﺄْ َوى ﻧـُُﺰﻻ ﲟَﺎ َﻛﺎﻧُﻮا ﻳـَ ْﻌ َﻤﻠُﻮ َن ( َو اَﻧْ َ‬ ‫ﺼﺎﳊَﺎت ﻓَـﻠَ ُﻬ ْﻢ َﺟﻨ ُ‬ ‫اﻟ ﱠ‬
‫ِ‬ ‫ﺺ اﻟﱠﺮﺳ ِ‬
‫ﻮرةُ َو ْاﻻَﻳﱠ ُﺎم‬ ‫ﺎت اﻟْ َﻤ ْﺸ ُﻬ َ‬ ‫ﻮدةُ َو اﻟْ َﻤ َﻘ َﺎﻣ ُ‬ ‫ﻒ اﻟْ َﻤ ْﺸ ُﻬ َ‬ ‫ﻚ اﻟْ َﻤ َﻮاﻗ ُ‬ ‫ﻮل َو ﻟَ َ‬ ‫ُﺣ ْﻜ ِﻢ اﻟﺘﱠﺄْ ِو ِﻳﻞ َو ﻧَ ﱢ ُ‬
‫ﺎﺟﺮ و ﺗَﻈُﻨﱡﻮ َن ﺑِﺎﻟ ٰﻠّﻪِ‬ ‫ﺖ اﻟْ ُﻘﻠُﻮب ْ ِ‬ ‫ﺖ ْاﻻَﺑﺼﺎر و ﺑـﻠَﻐَ ِ‬ ‫اب اِ ْذ َزا َﻏ ِ‬ ‫اﻟْﻤ ْﺬ ُﻛﻮرةُ ﻳـﻮم ﺑ ْﺪ ٍر و ﻳـﻮم ْاﻻَ ْﺣﺰ ِ‬
‫اﳊَﻨَ َ َ‬ ‫ُ‬ ‫َُْ َ َ‬ ‫َ َ َْ َ َ َ َْ َ َ‬
‫ِِ‬
‫ﻳﻦ ِﰲ ﻗُـﻠُﻮ‪ْ K‬ﻢ‬ ‫ِ‬ ‫ﱠ‬ ‫ِ‬ ‫ِ‬
‫ﻚ اﺑْـﺘُﻠِ َﻲ اﻟْ ُﻤ ْﺆِﻣﻨُﻮ َن َو ُزﻟْ ِﺰﻟُﻮا ِزﻟَْﺰاﻻ َﺷﺪﻳﺪا َو ا ْذ ﻳَـ ُﻘ ُ‬
‫ِ‬ ‫ِ‬
‫ﻮل اﻟْ ُﻤﻨَﺎﻓ ُﻘﻮ َن َو اﻟﺬ َ‬ ‫اﻟﻈﱡﻨُﻮﻧَﺎ ُﻫﻨَﺎﻟ َ‬
‫ِ ِ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬
‫ب ﻻ ُﻣ َﻘ َﺎم ﻟَ ُﻜ ْﻢ‬ ‫ﺖ ﻃَﺎﺋ َﻔﺔٌ ﻣْﻨـ ُﻬ ْﻢ ﻳَﺎ اَ ْﻫ َﻞ ﻳَـﺜْ ِﺮ َ‬ ‫ض َﻣﺎ َو َﻋ َﺪﻧَﺎ اﻟﻠّﻪُ َو َر ُﺳﻮﻟُﻪُ اﻻ ُﻏُﺮورا‪َ .‬و ا ْذ ﻗَﺎﻟَ ْ‬ ‫َﻣَﺮ ٌ‬
‫ﻳﺪو َن اِﻻ ﻓَِﺮارا‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﱠﱯ ﻳَـ ُﻘﻮﻟُﻮ َن ا ﱠن ﺑـُﻴُﻮﺗَـﻨَﺎ َﻋ ْﻮَرةٌ َو َﻣﺎ ﻫ َﻲ ﺑِ َﻌ ْﻮَرةٍ ا ْن ﻳُِﺮ ُ‬ ‫ﻓَﺎرِﺟﻌﻮا و ﻳﺴﺘَﺄْ ِذ ُن ﻓَ ِﺮ ِ‬
‫ﻳﻖ ﻣْﻨـ ُﻬ ُﻢ اﻟﻨِ ﱠ‬ ‫ٌ‬ ‫ْ ُ َ َْ‬
‫ﺻ َﺪ َق‬ ‫ٰ‬ ‫ِ‬ ‫و ﻗَ َ ٰ‬
‫اب ﻗَﺎﻟُﻮا َﻫ َﺬا َﻣﺎ َو َﻋ َﺪﻧَﺎ اﻟﻠّﻪُ َو َر ُﺳﻮﻟُﻪُ َو َ‬ ‫ﺎل اﻟﻠّﻪُ ﺗَـ َﻌ َﺎﱃ َو ﻟَ ﱠﻤﺎ َراَى اﻟْ ُﻤ ْﺆﻣﻨُﻮ َن ْاﻻَ ْﺣَﺰ َ‬ ‫َ‬
‫ﻳﻦ‬ ‫ِ‬ ‫ﱠ‬ ‫ٰ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬
‫ﺖ ﲨَْ َﻌ ُﻬ ْﻢ َو َرﱠد اﻟﻠّﻪُ اﻟﺬ َ‬ ‫ﺖ َﻋ ْﻤَﺮُﻫ ْﻢ َو َﻫَﺰْﻣ َ‬ ‫اﻟﻠّﻪُ َو َر ُﺳﻮﻟُﻪُ َو َﻣﺎ َز َاد ُﻫ ْﻢ اﻻ اﳝَﺎﻧﺎ َو ﺗَ ْﺴﻠﻴﻤﺎ ﻓَـ َﻘﺘَـْﻠ َ‬
‫ﺎل َو َﻛﺎ َن اﻟ ٰﻠّﻪُ ﻗَ ِﻮﻳّﺎ َﻋ ِﺰﻳﺰا َو ﻳَـ ْﻮَم اُ ُﺣ ٍﺪ اِ ْذ‬ ‫ﲔ اﻟْ ِﻘﺘَ َ‬ ‫ِِ‬ ‫ٰ‬ ‫ِ‬
‫َﻛ َﻔُﺮوا ﺑِﻐَْﻴﻈ ِﻬ ْﻢ َﱂْ ﻳَـﻨَﺎﻟُﻮا َﺧ ْﲑا َو َﻛ َﻔﻰ اﻟﻠّﻪُ اﻟْ ُﻤ ْﺆﻣﻨ َ‬
‫ﲔ‬ ‫ِ‬
‫ود ﺑـُ َﻬ َﻢ اﻟْ ُﻤ ْﺸ ِﺮﻛ َ‬ ‫ﺖ ﺗَ ُﺬ ُ‬ ‫ﻮﻫ ْﻢ ِﰲ اُ ْﺧَﺮ ُاﻫ ْﻢ َو اَﻧْ َ‬ ‫ﻮل ﻳَ ْﺪ ُﻋ ُ‬ ‫ﺼﻌِ ُﺪو َن َو ﻻ ﻳـَﻠْ ُﻮو َن َﻋﻠَﻰ اَ َﺣ ٍﺪ َو اﻟﱠﺮ ُﺳ ُ‬ ‫ﻳُ ْ‬
‫ِِ‬ ‫ﱢﻤ ِﺎل َﺣ ﱠﱴ َرﱠد ُﻫ ُﻢ اﻟ ٰﻠّﻪُ ﺗَـ َﻌ َ‬ ‫ات اﻟْﻴَ ِﻤ ِ‬
‫ﻚ‬ ‫ﺼَﺮ ﺑِ َ‬ ‫ﲔ َو ﻧَ َ‬ ‫ﺎﱃ َﻋْﻨ ُﻜ َﻤﺎ َﺧﺎﺋﻔ َ‬ ‫ات اﻟﺸ َ‬ ‫ﲔ َو َذ َ‬ ‫ﱠﱯ َذ َ‬ ‫َﻋ ِﻦ اﻟﻨِ ﱢ‬
‫ﻳﻞ‪ ” :‬اِ ْذ اَ ْﻋ َﺠﺒَْﺘ ُﻜ ْﻢ َﻛﺜْـَﺮﺗُ ُﻜ ْﻢ ﻓَـﻠَ ْﻢ ﺗُـ ْﻐ ِﻦ َﻋْﻨ ُﻜ ْﻢ َﺷْﻴﺌﺎ‬ ‫ِِ ِ‬ ‫ٍ‬
‫ﲔ َو ﻳَـ ْﻮَم ُﺣﻨَـ ْﲔ َﻋﻠَﻰ َﻣﺎ ﻧَﻄَ َﻖ ﺑﻪ اﻟﺘﱠـْﻨﺰ ُ‬
‫ْ ِِ‬
‫اﳋَﺎذﻟ َ‬
‫ﻳﻦ ﰒُﱠ اَﻧْـَﺰَل اﻟ ٰﻠّﻪُ َﺳ ِﻜﻴﻨَﺘَﻪُ َﻋﻠَﻰ َر ُﺳﻮﻟِِﻪ َو َﻋﻠَﻰ‬ ‫ِ‬ ‫ض ِﲟَﺎ ر ُﺣﺒَ ْ ﱠ‬
‫ﺖ ﰒُﱠ َوﻟْﻴﺘُ ْﻢ ُﻣ ْﺪﺑ ِﺮ َ‬ ‫ﺖ َﻋﻠَْﻴ ُﻜ ُﻢ ْاﻻَْر ُ َ‬ ‫ﺿﺎﻗَ ْ‬‫َو َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِِ‬
‫ﺎب‬‫ﺻ َﺤ َ‬ ‫ﲔ‪ :‬ﻳَﺎ اَ ْ‬ ‫ﺎس ﻳـُﻨَﺎدي اﻟْ ُﻤْﻨـ َﻬ ِﺰﻣ َ‬ ‫ﻚ اﻟْ َﻌﺒﱠ ُ‬ ‫ﻴﻚ َو َﻋ ﱡﻤ َ‬ ‫ﺖ َو َﻣ ْﻦ ﻳَﻠ َ‬ ‫ﲔ ” َو اﻟْ ُﻤ ْﺆﻣﻨُﻮ َن اَﻧْ َ‬ ‫اﻟْ ُﻤ ْﺆﻣﻨ َ‬
‫ِ‬
‫ﺖ ُدوﻧـَ ُﻬ ُﻢ‬ ‫ﺎب ﻟَﻪُ ﻗَـ ْﻮٌم ﻗَ ْﺪ َﻛ َﻔْﻴﺘَـ ُﻬ ُﻢ اﻟْ َﻤﺌُﻮﻧَﺔَ َو ﺗَ َﻜ ﱠﻔ ْﻠ َ‬ ‫اﺳﺘَ َﺠ َ‬ ‫ﱠﺠَﺮةِ َﺣ ﱠﱴ ْ‬ ‫ﻮرةِ اﻟْﺒَـ َﻘَﺮِة ﻳَﺎ اَ ْﻫ َﻞ ﺑَـْﻴـ َﻌﺔ اﻟﺸ َ‬
‫ُﺳ َ‬
‫ﻚ ﻗَـ ْﻮُل اﻟ ٰﻠّ ِﻪ َﺟ ﱠﻞ ِذ ْﻛُﺮﻩُ ‪:‬‬ ‫ِ‬ ‫ٰ‬
‫ﲔ َو ْﻋ َﺪ اﻟﻠّ ِﻪ ﺗَـ َﻌ َﺎﱃ ﺑِﺎﻟﺘـ ْﱠﻮﺑَِﺔ َو َذﻟ َ‬
‫ِ ِ‬
‫ﲔ ﻣ َﻦ اﻟْ َﻤﺜُﻮﺑَﺔ َراﺟ َ‬
‫اﻟْﻤﻌﻮﻧَﺔَ ﻓَـﻌﺎدوا آﻳِ ِﺴ ِ‬
‫َ‬ ‫َُ َ ُ‬
‫ِ‬ ‫ِ‬
‫ﺼ ِْﱪ ﻓَﺎﺋٌﺰ ﺑِ َﻌﻈﻴ ِﻢ ْاﻻَ ْﺟ ِﺮ‬ ‫ِ‬
‫ﺖ َﺣﺎﺋٌﺰ َد َر َﺟﺔَ اﻟ ﱠ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬
‫ﻚ َﻋﻠَﻰ َﻣ ْﻦ ﻳَ َﺸﺎءُ ” َو اَﻧْ َ‬ ‫ﻮب اﻟﻠّﻪُ ﻣ ْﻦ ﺑَـ ْﻌﺪ َذﻟ َ‬ ‫”ﰒُﱠ ﻳَـﺘُ ُ‬
‫ِ‬ ‫اﳊَ ْﻤ ُﺪ ﻟِﻠﱠ ِﻪ َر ﱢ‬ ‫ِ‬ ‫ِ‬ ‫ِِ‬ ‫ٰ‬ ‫ِ‬
‫ﲔ“ َو‬ ‫ب اﻟْ َﻌﺎﻟَﻤ َ‬ ‫ﻳﻦ َو ْ‬ ‫ﲔ َو ﻗَﻄَ َﻊ َداﺑَﺮ اﻟْ َﻜﺎﻓ ِﺮ َ‬ ‫َو ﻳَـ ْﻮَم َﺧْﻴﺒَـَﺮ ا ْذ اَﻇْ َﻬَﺮ اﻟﻠّﻪُ َﺧ َﻮَر اﻟْ ُﻤﻨَﺎﻓﻘ َ‬
‫ﺖ‬ ‫ِٰ‬ ‫ﱡ‬ ‫ٰ ِ‬
‫ﻻي اَﻧْ َ‬ ‫ﺎﻫ ُﺪوا اﻟﻠّﻪَ ﻣ ْﻦ ﻗَـْﺒ ُﻞ ﻻ ﻳـُ َﻮﻟﻮ َن ْاﻻَ ْدﺑَ َﺎر َو َﻛﺎ َن َﻋ ْﻬ ُﺪ اﻟﻠّﻪ َﻣ ْﺴﺌُﻮﻻ ” َﻣ ْﻮ َ‬ ‫ﻟَ َﻘ ْﺪ َﻛﺎﻧُﻮا َﻋ َ‬
‫اﺿﺤﺔُ و اﻟﻨـﱢﻌﻤﺔُ اﻟ ﱠﺴﺎﺑِﻐﺔُ و اﻟْﺒـﺮﻫﺎ ُن اﻟْﻤﻨِﲑ ﻓَـﻬﻨِﻴﺌﺎ ﻟَﻚ ِﲟﺎ آﺗَ َ ٰ‬ ‫ِ‬ ‫ِ‬
‫ﺎك اﻟﻠّﻪُ‬ ‫َ َ‬ ‫َ َ ُْ َ ُ ُ َ‬ ‫اﳊُ ﱠﺠﺔُ اﻟْﺒَﺎﻟﻐَﺔُ َو اﻟْ َﻤ َﺤ ﱠﺠﺔُ اﻟْ َﻮ َ َ ْ َ‬ ‫ْ‬
‫‪509‬‬
‫ﻴﻊ ُﺣُﺮوﺑِِﻪ َو‬ ‫ٰ ِ ِِ ِ‬ ‫ﻚ ِذي ْ‬ ‫ِ‬

‫ﻀ ٍﻞ َو ﺗَـﺒّﺎ ﻟ َﺸﺎﻧِﺌِ َ‬ ‫ِﻣ ْﻦ ﻓَ ْ‬
‫ﺻﻠﱠﻰ اﻟﻠّﻪُ َﻋﻠَْﻴﻪ َو آﻟﻪ َﲨ َ‬ ‫ﱠﱯ َ‬ ‫ت َﻣ َﻊ اﻟﻨِ ﱢ‬ ‫اﳉَ ْﻬ ِﻞ َﺷ ِﻬ ْﺪ َ‬
‫ﻚ ِﰲ ْاﻻُُﻣﻮِر‬ ‫ﺼ َﲑﺗِ َ‬ ‫ﻚ اﻟْﻤ ْﺸﻬﻮِر و ﺑ ِ‬ ‫ِِ‬ ‫ﻀ ِﺮ ِ ِ‬ ‫ِ ِ‬
‫ﱠاﻣﻪُ ﰒُﱠ ﳊَْﺰﻣ َ َ ُ َ َ‬ ‫ب ﺑﺎﻟ ﱠﺴْﻴﻒ ﻗُﺪ َ‬ ‫َﻣﻐَﺎ ِزﻳﻪ َْﲢﻤ ُﻞ اﻟﱠﺮاﻳَﺔَ اََﻣ َﺎﻣﻪُ َو ﺗَ ْ ُ‬
‫ﻚ ﻓِ ِﻴﻪ اﻟﺘﱡـ َﻘﻰ َو‬ ‫ﱠك ﻋﻦ اِﻣ ِ‬
‫ﻀﺎء َﻋْﺰِﻣ َ‬ ‫ﺻﺪ َ َ ْ ْ َ‬
‫ِ‬
‫ﻚ اَﻣ ٌﲑ َو َﻛ ْﻢ ﻣ ْﻦ اَْﻣ ٍﺮ َ‬
‫اﻃ ِﻦ و َﱂ ﻳ ُﻜﻦ ﻋﻠَﻴ َ ِ‬ ‫ِ‬
‫اَﱠﻣَﺮَك ِﰲ اﻟْ َﻤ َﻮ َ ْ َ ْ َ ْ‬
‫ﺿ ﱠﻞ َو اﻟ ٰﻠّ ِﻪ اﻟﻈﱠﺎ ﱡن‬ ‫ِِ‬ ‫اﺗـﱠﺒﻊ َﻏﻴـﺮَك ِﰲ ِﻣﺜْﻠِ ِﻪ ا ْﳍﻮى ﻓَﻈَ ﱠﻦ ْ ِ‬
‫ت َﻋ ﱠﻤﺎ اﻟَْﻴﻪ اﻧْـﺘَـ َﻬﻰ َ‬ ‫ﱠﻚ َﻋ َﺠْﺰ َ‬ ‫اﳉَﺎﻫﻠُﻮ َن اَﻧ َ‬ ‫ََ‬ ‫َ َ ُْ‬
‫ِ‬ ‫ﻟِ َﺬﻟِﻚ و ﻣﺎ اﻫﺘﺪى و ﻟَ َﻘ ْﺪ اَوﺿﺤﺖ ﻣﺎ اَ ْﺷ َﻜﻞ ِﻣﻦ َذﻟِ ِ‬
‫ﺻﻠﱠﻰ‬ ‫ﻚ َ‬ ‫ﻚ ﻟ َﻤ ْﻦ ﺗَـ َﻮﱠﻫ َﻢ َو ْاﻣﺘَـَﺮى ﺑِ َﻘ ْﻮﻟ َ‬ ‫َ ْ َ‬ ‫ْ َْ َ َ‬ ‫َ َ َ ََْ َ‬
‫ٰ‬ ‫ِ‬
‫اﳊِﻴﻠَ ِﺔ َو ُدوﻧـَ َﻬﺎ َﺣﺎﺟٌﺰ ِﻣ ْﻦ ﺗَـ ْﻘ َﻮى اﻟﻠّ ِﻪ ﻓَـﻴَ َﺪ ُﻋ َﻬﺎ َرأْ َي‬ ‫ﺐ َو ْﺟﻪَ ْ‬ ‫ﱠ‬ ‫ٰ‬
‫اﳊُﱠﻮُل اﻟْ ُﻘﻠ ُ‬ ‫ﻚ ‪” :‬ﻗَ ْﺪ ﻳَـَﺮى ْ‬ ‫اﻟﻠّﻪُ َﻋﻠَْﻴ َ‬
‫ﺖ َو اﻟ ٰﻠّ ِﻪ َو َﺧ ِﺴَﺮ‬ ‫ﺻﺘَـ َﻬﺎ َﻣ ْﻦ ﻻ َﺣ ِﺮﳚَﺔَ ] َﺟ ِﺮﳛَﺔَ[ ﻟَﻪُ ِﰲ اﻟﺪﱢﻳ ِﻦ“‪َ ،‬‬
‫ﺻ َﺪﻗْ َ‬ ‫ﲔ َو ﻳـَْﻨﺘَ ِﻬُﺰ ﻓُـْﺮ َ‬ ‫اﻟْ َﻌ ْ ِ‬
‫ﺖ َﳍَُﻤﺎ‪“:‬ﻟَ َﻌ ْﻤُﺮُﻛ َﻤﺎ َﻣﺎ ﺗُ ِﺮ َﻳﺪ ِان اﻟْ ُﻌ ْﻤَﺮةَ ﻟَﻜِ ْﻦ‬ ‫ﺎن ﻓَـ َﻘﺎﻻ ﻧُِﺮ ُ‬ ‫اﻟْﻤﺒ ِﻄﻠُﻮ َن و اِ ْذ ﻣﺎ َﻛﺮَك اﻟﻨﱠﺎﻛِﺜَ ِ‬
‫ﻳﺪ اﻟْ ُﻌ ْﻤَﺮةَ ﻓَـ ُﻘْﻠ َ‬ ‫َ َ َ‬ ‫ُْ‬
‫ﺎق ﻓَﺠﺪﱠا ِﰲ اﻟﻨﱢـ َﻔ ِ‬ ‫ﱠد ِ‬ ‫ﺗُ ِﺮ َ ِ‬
‫ﺎق ﻓَـﻠَ ﱠﻤﺎ ﻧَـﺒﱠـ ْﻬﺘَـ ُﻬ َﻤﺎ‬ ‫ت اﻟْﻤﻴﺜَ َ َ‬ ‫ت اﻟْﺒَـْﻴـ َﻌﺔَ َﻋﻠَْﻴ ِﻬ َﻤﺎ َو َﺟﺪ ْ َ‬ ‫ﻳﺪان اﻟْﻐَ ْﺪ َرَة“ ﻓَﺎَ َﺧ ْﺬ َ‬
‫ِ‬
‫ت‬ ‫ِ‬
‫ﻼﳘَﺎ اَ ْﻫ ُﻞ اﻟ ﱠﺸ ِﺎم ﻓَﺴْﺮ َ‬ ‫َﻋﻠَﻰ ﻓِ ْﻌﻠِ ِﻬ َﻤﺎ اَ ْﻏ َﻔﻼ َو َﻋ َﺎدا َو َﻣﺎ اﻧْـﺘَـ َﻔ َﻌﺎ َو َﻛﺎ َن َﻋﺎﻗِﺒَﺔُ اَْﻣ ِﺮﳘَﺎ ُﺧ ْﺴﺮا ﰒُﱠ ﺗَ ُ‬
‫ﺿﺎﻟﱡﻮ َن َو‬ ‫اﳊَ ﱢﻖ َو ﻻ ﻳـَﺘَ َﺪﺑـﱠُﺮو َن اﻟْ ُﻘْﺮآ َن َﳘَ ٌﺞ َر َﻋﺎعٌ َ‬ ‫ﻳﻦ ْ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِ‬ ‫ِ ِ‬
‫اﻟَْﻴﻬ ْﻢ ﺑَـ ْﻌ َﺪ ْاﻻ ْﻋ َﺬار َو ُﻫ ْﻢ ﻻ ﻳَﺪﻳﻨُﻮ َن د َ‬
‫ﺎﱃ‬ ‫ﺎﺻُﺮو َن َو ﻗَ ْﺪ اََﻣَﺮ اﻟ ٰﻠّﻪُ ﺗَـ َﻌ َ‬ ‫ﻚ ﻧَ ِ‬ ‫ﺑِﺎﻟﱠ ِﺬي اُﻧْ ِﺰَل ﻋﻠَﻰ ُﳏ ﱠﻤ ٍﺪ ﻓِﻴﻚ َﻛﺎﻓِﺮو َن و ِﻻَﻫ ِﻞ ْ ِ‬
‫اﳋِﻼف َﻋﻠَْﻴ َ‬ ‫َ ُ َ ْ‬ ‫َ َ‬
‫ﻳﻦ َآﻣﻨُﻮا اﺗـ ُﱠﻘﻮا اﻟ ٰﻠّﻪَ َو‬ ‫ﱠِ‬ ‫ﺎﻋﻚ و ﻧﺪب اﻟْﻤﺆِﻣﻨِ ِ‬ ‫ِ‬
‫ﺼ ِﺮَك َو ﻗَ َﺎل َﻋﱠﺰ َو َﺟ ﱠﻞ ‪) :‬ﻳَﺎ اَﻳـﱡ َﻬﺎ اﻟﺬ َ‬ ‫ﲔ ا َﱃ ﻧَ ْ‬ ‫ﺑِﺎﺗـﱢﺒَ َ َ َ َ َ ُ ْ َ‬
‫ُﻛﻮﻧُﻮا ﻣﻊ اﻟ ﱠ ِ ِ‬
‫وس‬ ‫ﱡر ِ‬ ‫ﺖ اﻟ ﱡﺴﻨَ َﻦ ﺑَـ ْﻌ َﺪ اﻟﺪ ُ‬ ‫ﺿ ْﺤ َ‬‫اﳋَْﻠ ُﻖ َو اَْو َ‬ ‫اﳊَ ﱡﻖ َو ﻗَ ْﺪ ﻧـَﺒَ َﺬﻩُ ْ‬ ‫ﻚ ﻇَ َﻬَﺮ ْ‬ ‫ﻻي ﺑِ َ‬‫ﲔ( َﻣ ْﻮ َ‬ ‫ﺼﺎدﻗ َ‬ ‫ََ‬
‫ِ‬
‫اﳉ َﻬﺎد َﻋﻠَﻰ َْﲢﻘ ِﻴﻖ اﻟﺘﱠﺄْ ِوﻳ ِﻞ َو‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ﻚ َﺳﺎﺑَِﻘﺔُ ْ‬
‫ﻚ ﻓَﻀﻴﻠَﺔُ ْ‬ ‫ﺼﺪ ِﻳﻖ اﻟﺘﱠـْﻨ ِﺰ ِﻳﻞ َو ﻟَ َ‬ ‫اﳉ َﻬﺎد َﻋﻠَﻰ ﺗَ ْ‬ ‫ﺲ ﻓَـﻠَ َ‬ ‫َو اﻟﻄﱠ ْﻤ ِ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِٰ ِ ِ ِ ِٰ‬
‫َﻋ ُﺪ ﱡو َك َﻋ ُﺪ ﱡو اﻟﻠّﻪ َﺟﺎﺣ ٌﺪ ﻟَﺮ ُﺳﻮل اﻟﻠّﻪ ﻳَ ْﺪ ُﻋﻮ ﺑَﺎﻃﻼ َو َْﳛ ُﻜ ُﻢ َﺟﺎﺋﺮا َو ﻳَـﺘَﺎَﱠﻣُﺮ ﻏَﺎﺻﺒﺎ َو ﻳَ ْﺪ ُﻋﻮ ﺣْﺰﺑَﻪُ‬
‫اﺳﺘَ ْﺴ َﻘﻰ ﻓَ ُﺴ ِﻘ َﻲ‬ ‫ﱠﲔ اﻟﱠﺮواح اﻟﱠﺮواح اِ َﱃ ْ ِ‬ ‫ﲔ اﻟ ﱠ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫اﳉَﻨﱠﺔ َو ﻟَ ﱠﻤﺎ ْ‬ ‫ﺼﻔ ْ َ َ َ َ‬ ‫ا َﱃ اﻟﻨﱠﺎ ِر َو َﻋ ﱠﻤ ٌﺎر ُﳚَﺎﻫ ُﺪ َو ﻳـُﻨَﺎدي ﺑَـ ْ َ‬
‫ﺎح ِﻣ ْﻦ‬ ‫آﺧﺮ َﺷﺮاﺑِ َ ِ‬ ‫ﻮل اﻟ ٰﻠّ ِﻪ ﱠ ٰ ِ ِِ ِ‬
‫ﺿﻴَ ٌ‬ ‫ﻚ ﻣ َﻦ اﻟ ﱡﺪﻧْـﻴَﺎ َ‬ ‫ﺻﻠﻰ اﻟﻠّﻪُ َﻋﻠَْﻴﻪ َو آﻟﻪ ُ َ‬ ‫َ‬ ‫ﺎل ِﱄ َر ُﺳ ُ‬ ‫ﺎل ﻗَ َ‬ ‫ﱭ َﻛﺒﱠـَﺮ َو ﻗَ َ‬ ‫اﻟﻠﱠ ََ‬
‫ي ﻓَـ َﻘﺘَـﻠَﻪُ ﻓَـ َﻌﻠَﻰ اَِﰊ اﻟْ َﻌ ِﺎدﻳَِﺔ ﻟَ ْﻌﻨَﺔُ اﻟ ٰﻠّ ِﻪ َو‬ ‫ﺎﻏﻴﺔُ ﻓَﺎﻋﺘـﺮﺿﻪ اَﺑﻮ اﻟْﻌ ِ‬
‫ﺎدﻳَِﺔ اﻟْ َﻔَﺰا ِر ﱡ‬ ‫ﻚ اﻟْﻔﺌَﺔُ اﻟْﺒَ َ ْ َ َ َ ُ ُ َ‬
‫ِ‬ ‫ﱭ ‪ ،‬و ﺗَـ ْﻘﺘـﻠُ ِ‬
‫ﻟَ َ ٍ َ ُ َ‬
‫ﻚ و ﺳﻠَْﻠﺖ ﺳﻴـ َﻔ َ ِ ِ‬ ‫ِِ ِ‬ ‫ِ ِِ‬
‫ﻚ َﻋﻠَْﻴﻪ ﻳَﺎ اَﻣﲑَ‬ ‫ﲔ َو َﻋﻠَﻰ َﻣ ْﻦ َﺳ ﱠﻞ َﺳْﻴـ َﻔﻪُ َﻋﻠَْﻴ َ َ َ َ َ ْ‬ ‫ﻟَ ْﻌﻨَﺔُ َﻣﻼﺋ َﻜﺘﻪ َو ُر ُﺳﻠﻪ اَ ْﲨَﻌ َ‬
‫ﲔ اِ َﱃ ﻳـَ ْﻮِم اﻟﺪﱢﻳ ِﻦ َو َﻋﻠَﻰ َﻣ ْﻦ َر ِﺿ َﻲ ِﲟَﺎ َﺳﺎءَ َك َو َﱂْ ﻳَﻜَْﺮْﻫﻪُ َو‬ ‫ِِ‬
‫ﲔ َو اﻟْ ُﻤﻨَﺎﻓﻘ َ‬
‫ِ‬ ‫اﻟْﻤ ْﺆِﻣﻨِ ِ‬
‫ﲔ ﻣ َﻦ اﻟْ ُﻤ ْﺸ ِﺮﻛ َ‬ ‫ُ َ‬
‫اﳉِﻬﺎدِ‬ ‫ِ‬ ‫ٍ‬
‫ﺼ ِﺮَك اَْو َﺧ َﺬ َل َﻋ ِﻦ ْ َ‬
‫ٍ‬
‫ﻚ ﺑِﻴَﺪ اَْو ﻟ َﺴﺎن اَْو ﻗَـ َﻌ َﺪ َﻋ ْﻦ ﻧَ ْ‬ ‫ﺾ َﻋْﻴـﻨَﻪُ َو َﱂْ ﻳـُْﻨ ِﻜْﺮ اَْو اَ َﻋﺎ َن َﻋﻠَْﻴ َ‬ ‫اَ ْﻏ َﻤ َ‬
‫ﻚ اﻟ ٰﻠّﻪُ اَْوَﱃ ﺑِِﻪ ِﻣ ْﻦ ﻧَـ ْﻔ ِﺴ ِﻪ َو‬ ‫ﻚ َﻣ ْﻦ َﺟ َﻌﻠَ َ‬ ‫ﱠﻚ اَْو َﻋ َﺪ َل ﺑِ َ‬ ‫ﻚ َو َﺟ َﺤ َﺪ َﺣﻘ َ‬ ‫ﻀﻠَ َ‬‫ﻚ اَْو َﻏ َﻤ َﻂ ﻓَ ْ‬ ‫َﻣ َﻌ َ‬
‫ِ‬ ‫ِ‬ ‫ِٰ‬ ‫ﺻﻠَﻮ ٰ‬
‫ﻳﻦ‪،‬‬ ‫ﻚ اﻟﻄﱠﺎﻫ ِﺮ َ‬ ‫ﻼﻣﻪُ َو َِﲢﻴﱠﺎﺗُﻪُ َو َﻋﻠَﻰ ْاﻻَﺋِ ﱠﻤ ِﺔ ِﻣ ْﻦ آﻟ َ‬ ‫ﻚ َو َر ْﲪَﺔُ اﻟﻠّﻪ َو ﺑَـَﺮَﻛﺎﺗُﻪُ َو َﺳ ُ‬ ‫ات اﻟﻠّ ِﻪ َﻋﻠَْﻴ َ‬‫ََ ُ‬
‫ﺼﺪﱢﻳ َﻘﺔِ‬ ‫ﺐ اﻟ ﱢ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِ‬
‫ﺼُ‬ ‫ﱠﻚ َﻏ ْ‬ ‫ﺐ ْاﻻَﻓْﻈَ ُﻊ ﺑَـ ْﻌ َﺪ َﺟ ْﺤﺪ َك َﺣﻘ َ‬ ‫اﳋَﻄْ ُ‬‫ﺐ َو ْ‬ ‫اﻧﱠﻪُ َﲪﻴ ٌﺪ َﳎﻴ ٌﺪ َو ْاﻻَْﻣُﺮ ْاﻻَ ْﻋ َﺠ ُ‬
‫ﻚ و ﻋِْﺘـﺮةِ‬ ‫ِ‬ ‫ﺎﻫﺮةِ اﻟﱠﺰﻫﺮ ِاء ﺳﻴﱢ َﺪةِ اﻟﻨﱢﺴ ِﺎء ﻓَ َﺪﻛﺎ و رﱡد َﺷﻬﺎدﺗِﻚ و َﺷﻬ ِ‬ ‫ِ‬
‫ﺎدة اﻟ ﱠﺴﻴﱢ َﺪﻳْ ِﻦ ُﺳﻼﻟَﺘ َ َ َ‬ ‫َ َ ََ َ َ ََ‬ ‫َ‬ ‫اﻟﻄﱠ َ ْ َ َ‬
‫ﺻﻠﱠﻰ اﻟ ٰﻠّﻪُ َﻋﻠَْﻴ ُﻜ ْﻢ َو ﻗَ ْﺪ اَ ْﻋﻠَﻰ اﻟ ٰﻠّﻪُ ﺗَـ َﻌ َﺎﱃ َﻋﻠَﻰ ْاﻻُﱠﻣ ِﺔ َد َر َﺟﺘَ ُﻜ ْﻢ َو َرﻓَ َﻊ َﻣﻨْ ِﺰﻟَﺘَ ُﻜ ْﻢ َو اَﺑَﺎ َن‬ ‫ﺼﻄََﻔﻰ َ‬ ‫اﻟْ ُﻤ ْ‬
‫ﺎل اﻟ ٰﻠّﻪُ َﻋﱠﺰ َو َﺟ ﱠﻞ‬ ‫ﺲ َو ﻃَ ﱠﻬَﺮُﻛ ْﻢ ﺗَﻄْ ِﻬﲑا ﻗَ َ‬ ‫ﺐ َﻋْﻨ ُﻜ ُﻢ اﻟﱢﺮ ْﺟ َ‬ ‫ﲔ ﻓَﺎَ ْذ َﻫ َ‬
‫ِ‬
‫ﻀﻠَ ُﻜ ْﻢ َو َﺷﱠﺮﻓَ ُﻜ ْﻢ َﻋﻠَﻰ اﻟْ َﻌﺎﻟَﻤ َ‬ ‫ﻓَ ْ‬
‫‪510‬‬
‫ِ‬ ‫اﻻﻧْ َﺴﺎ َن ُﺧﻠِ َﻖ َﻫﻠُﻮﻋﺎ اِ َذا َﻣ ﱠﺴﻪُ اﻟ ﱠﺸﱡﺮ َﺟُﺰوﻋﺎ َو اِذَا َﻣ ﱠﺴﻪُ ْ‬ ‫اِ ﱠن ِْ‬
‫ﺎﺳﺘَﺜْـ َﲎ‬ ‫ﲔ ﻓَ ْ‬ ‫ﺼﻠﱢ َ‬‫اﳋَْﻴـُﺮ َﻣﻨُﻮﻋﺎ اﻻ اﻟْ ُﻤ َ‬
‫ﻚ َﻋ ِﻦ‬ ‫اﳋَْﻠ ِﻖ ﻓَ َﻤﺎ اَ ْﻋ َﻤﻪَ َﻣ ْﻦ ﻇَﻠَ َﻤ َ‬ ‫ﲨﻴ ِﻊ ْ‬‫ﺎﱃ ﻧَﺒِﻴﱠﻪ اﻟْﻤﺼﻄََﻔﻰ و اَﻧْﺖ ﻳﺎ ﺳﻴﱢ َﺪ ْاﻻَو ِﺻﻴ ِﺎء ِﻣﻦ َِ‬ ‫ٰ‬
‫ْ َ ْ‬ ‫َ َ َ َ‬ ‫اﻟﻠّﻪُ ﺗَـ َﻌ َ ُ ُ ْ‬
‫ﻚ‬ ‫ِ‬ ‫ﻮك َﺳ ْﻬ َﻢ ذَ ِوي اﻟْ ُﻘ ْﺮَﰉ َﻣ ْﻜﺮا َو اَ َﺣ ُﺎدوﻩُ َﻋ ْﻦ اَ ْﻫﻠِ ِﻪ َﺟ ْﻮرا ﻓَـﻠَ ﱠﻤﺎ َ‬
‫آل ْاﻻَْﻣُﺮ اﻟَْﻴ َ‬ ‫ﺿ َ‬ ‫اﳊَ ﱢﻖ ‪ ،‬ﰒُﱠ اَﻓْـَﺮ ُ‬ ‫ْ‬
‫ﻚ ‪َ ِِK‬ﻤﺎ ِﳏَ َﻦ ْاﻻَﻧْﺒِﻴَ ِﺎء َﻋﻠَْﻴ ِﻬ ُﻢ‬ ‫اَﺟﺮﻳـﺘـﻬﻢ ﻋﻠَﻰ ﻣﺎ اَﺟﺮﻳﺎ ر ْﻏﺒﺔ ﻋﻨـﻬﻤﺎ ِﲟﺎ ﻋِﻨﺪ اﻟ ٰﻠّ ِﻪ ﻟَﻚ ﻓَﺎَﺷﺒـﻬ ِ‬
‫ﺖ ْﳏﻨَﺘُ َ‬ ‫َ َْ َ ْ‬ ‫ْ َ ْ َ ُ ْ َ َ ْ َ َ َ َ ً َْ ُ َ َ ْ َ‬
‫ﻴﺢ َﻋﻠَْﻴ ِﻪ اﻟ ﱠﺴﻼ ُم‬ ‫ﺎت َﻋﻠَﻰ اﻟْ ِﻔﺮ ِ ِ‬ ‫اﻟ ﱠﺴﻼم ِﻋْﻨ َﺪ اﻟْﻮﺣ َﺪةِ و ﻋ َﺪِم ْاﻻَﻧْﺼﺎ ِر و اَ ْﺷﺒـﻬﺖ ِﰲ اﻟْﺒـﻴ ِ‬
‫اش اﻟ ﱠﺬﺑ َ‬ ‫َ‬ ‫ََ‬ ‫َ َ َْ َ‬ ‫َْ َ َ‬ ‫ُ‬
‫ﲏ ا ﱢﱐ اََرى ِﰲ‬ ‫ِ‬ ‫ِ‬
‫ﺻﺎﺑِﺮا ُْﳏﺘَ ِﺴﺒﺎ ا ْذ ﻗَ َ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺎل ﻟَﻪُ ﻳَﺎ ﺑـُ َﱠ‬ ‫ﻴﻞ َ‬ ‫ﺎع ا ْﲰَﺎﻋ ُ‬ ‫ﺖ َﻛ َﻤﺎ اَﻃَ َ‬ ‫ﺎب َو اَﻃَ ْﻌ َ‬ ‫ﺖ َﻛ َﻤﺎ اَ َﺟ َ‬ ‫ا ْذ اَ َﺟْﺒ َ‬
‫ﺖ اﻓْـ َﻌ ْﻞ َﻣﺎ ﺗُـ ْﺆَﻣُﺮ َﺳﺘَ ِﺠ ُﺪِﱐ اِ ْن َﺷﺎءَ اﻟ ٰﻠّﻪُ ِﻣ َﻦ‬ ‫ﺎل ﻳﺎ اَﺑ ِ‬
‫ﻚ ﻓَﺎﻧْﻈُْﺮ َﻣﺎ َذا ﺗَـَﺮى ﻗَ َ َ َ‬ ‫اﻟْ َﻤﻨَ ِﺎم اَ ﱢﱐ اَ ْذ َﲝُ َ‬
‫ﻀﺠﻊ ِﰲ ﻣﺮﻗَ ِﺪﻩِ‬ ‫ٰ ِ ِِ‬ ‫ِ‬ ‫اﻟ ﱠ ِ‬
‫ﺻﻠﱠﻰ اﻟﻠّﻪُ َﻋﻠَْﻴﻪ َو آﻟﻪ َو اََﻣَﺮَك اَ ْن ﺗَ ْ َ َ َ ْ‬ ‫ﱠﱯ َ‬ ‫ﻚ اﻟﻨِ ﱡ‬ ‫ﺖ ﻟَ ﱠﻤﺎ اَﺑَﺎﺗَ َ‬ ‫ﻚ اَﻧْ َ‬ ‫ﻳﻦ َو َﻛ َﺬﻟ َ‬ ‫ﺼﺎﺑ ِﺮ َ‬
‫ﻚ َﻋﻠَﻰ اﻟْ َﻘْﺘ ِﻞ ُﻣ َﻮﻃﱢﻨﺎ‪ ،‬ﻓَ َﺸ َﻜَﺮ اﻟ ٰﻠّﻪُ ﺗَـ َﻌ َ‬ ‫ِ‬ ‫واﻗِﻴﺎ ﻟَﻪ ﺑِﻨـ ْﻔ ِﺴﻚ اَﺳﺮﻋ ِ ِ‬
‫ﺎﱃ‬ ‫ﺖ ا َﱃ ا َﺟﺎﺑَﺘِ ِﻪ ُﻣ ِﻄﻴﻌﺎ َو ﻟﻨَـ ْﻔ ِﺴ َ‬ ‫َ ُ َ َ َْ ْ َ‬
‫ﱠﺎس ﻣﻦ ﻳ ْﺸ ِﺮي ﻧَـ ْﻔﺴﻪ اﺑﺘِﻐَﺎء ﻣﺮﺿ ِ‬ ‫ِ‬ ‫ِ‬ ‫ﲨﻴ ِﻞ ﻓِﻌﻠِ َ ِ ِِ‬ ‫ِ‬
‫ﺎت‬ ‫َ ُ ْ َ َْ َ‬ ‫ﻚ ﺑ َﻘ ْﻮﻟﻪ َﺟ ﱠﻞ ذ ْﻛُﺮﻩُ َو ﻣ َﻦ اﻟﻨ ِ َ ْ َ‬ ‫ﻚ َو اَﺑَﺎ َن َﻋ ْﻦ َ ْ‬ ‫ﺎﻋَﺘ َ‬
‫ﻃَ َ‬
‫ﺎﺣ ِ‬ ‫ﺖ اﻟْﻤ ِ‬ ‫ِ ِ‬ ‫ٰ ِ‬
‫ف ا ْﳊَ ﱡﻖ‬ ‫ﱠﻚ َو ُﻋ ِﺰ َ‬ ‫ض اﻟﺸ ﱡ‬ ‫ﻒ ﺣﻴﻠَﺔً َو َﻣ ْﻜﺮا ﻓَﺎَ ْﻋَﺮ َ‬ ‫ﺼ ُ‬ ‫ﱢﲔ َو ﻗَ ْﺪ ُرﻓ َﻌ َ َ‬
‫ِ‬
‫ﻚ ﻳَـ ْﻮَم ﺻﻔ َ‬ ‫اﻟﻠّ ِﻪ ﰒُﱠ ْﳏﻨَﺘُ َ‬
‫ﻮﺳﻰ َﻋﻠَﻰ ﻗَـ ْﻮِﻣ ِﻪ ﻓَـﺘَـ َﻔﱠﺮﻗُﻮا َﻋْﻨﻪُ َو َﻫ ُﺎرو ُن ﻳـُﻨَ ِﺎدي ‪ْ ِِK‬ﻢ َو‬ ‫ِ‬ ‫و اﺗﱡﺒِﻊ اﻟﻈﱠ ﱡﻦ اَﺷﺒـﻬ ِ‬
‫ﺖ ْﳏﻨَﺔَ َﻫ ُﺎرو َن ا ْذ اَﱠﻣَﺮﻩُ ُﻣ َ‬ ‫َْ َ ْ‬ ‫َ َ‬
‫ﻮل ﻳﺎ ﻗَـﻮِم اِﱠﳕَﺎ ﻓُﺘِْﻨﺘُﻢ ﺑِِﻪ و اِ ﱠن رﺑﱠ ُﻜﻢ اﻟﱠﺮ ْﲪﻦ ﻓَﺎﺗﱠﺒِﻌ ِﻮﱐ و اَ ِﻃﻴﻌﻮا اَﻣ ِﺮي ﻗَﺎﻟُﻮا ﻟَﻦ ﻧـَﺒـﺮح ﻋﻠَﻴﻪِ‬
‫ْ َْ َ َ ْ‬ ‫ْ َ َ ُ َُ ُ َ ُ ْ‬ ‫ﻳَـ ُﻘ ُ َ ْ‬
‫ﺖ ﻳَﺎ ﻗَـ ْﻮِم اِﱠﳕَﺎ ﻓُﺘِْﻨﺘُ ْﻢ‬ ‫ﻒ ﻗـُْﻠ َ‬ ‫ﺼﺎﺣ ُ‬
‫ﺖ اﻟْﻤ ِ‬ ‫ِ ِ‬
‫ﺖ ﻟَ ﱠﻤﺎ ُرﻓ َﻌ َ َ‬ ‫ﻚ اَﻧْ َ‬
‫ِ‬
‫ﻮﺳﻰ َو َﻛ َﺬﻟ َ‬
‫ِ ِ‬
‫ﲔ َﺣ ﱠﱴ ﻳَـ ْﺮﺟ َﻊ اﻟَْﻴـﻨَﺎ ُﻣ َ‬
‫ِِ‬
‫َﻋﺎﻛﻔ َ‬
‫ِ‬ ‫ِ‬
‫ت‬ ‫ﺖ َﻋﻠَْﻴ ِﻬ ْﻢ َو ﺗَـﺒَـﱠﺮأْ َ‬ ‫ﲔ ﻓَﺎَﺑَـْﻴ َ‬ ‫اﳊَ َﻜﻤ ْ ِ‬
‫ﺐ ْ َ‬ ‫ﺼَ‬ ‫اﺳﺘَ ْﺪ َﻋ ْﻮا ﻧَ ْ‬ ‫ﻚ َو ْ‬ ‫ﺼ ْﻮ َك َو َﺧﺎﻟَ ُﻔﻮا َﻋﻠَْﻴ َ‬ ‫‪َK‬ﺎ َو ُﺧﺪ ْﻋﺘُ ْﻢ ﻓَـ َﻌ َ‬
‫اﳊَ ﱡﻖ َو َﺳ ِﻔﻪَ اﻟْ ُﻤْﻨ َﻜُﺮ َو ْاﻋﺘَـَﺮﻓُﻮا ﺑِﺎﻟﱠﺰﻟَ ِﻞ َو ْ‬
‫اﳉَ ْﻮِر‬ ‫ﺿﺘَﻪُ اِﻟَْﻴ ِﻬ ْﻢ ﻓَـﻠَ ﱠﻤﺎ اَ ْﺳ َﻔَﺮ ْ‬ ‫ِِ‬ ‫ِ ٰ‬
‫ا َﱃ اﻟﻠّ ِﻪ ِﻣ ْﻦ ﻓ ْﻌﻠ ِﻬ ْﻢ َو ﻓَـ ﱠﻮ ْ‬
‫ﻴﻢ اﻟﱠ ِﺬي اَﺑَـْﻴﺘَﻪُ َو اَ َﺣﺒﱡﻮﻩُ َو َﺣﻈَْﺮﺗَﻪُ َو‬ ‫ﻮك ﻋﻠَﻰ ﺳ َﻔ ٍﻪ اﻟﺘ ِ‬
‫ﱠﺤﻜ َ‬ ‫ْ‬
‫ِ ِِ‬
‫اﺧﺘَـَﻠ ُﻔﻮا ﻣ ْﻦ ﺑَـ ْﻌﺪﻩ َو اَﻟَْﺰُﻣ َ َ َ‬ ‫ﺼﺪ ْ‬
‫ﻋ ِﻦ اﻟْ َﻘ ِ‬
‫ْ‬ ‫َ‬
‫ﺿﻼﻟٍَﺔ َو‬ ‫اَﺑﺎﺣﻮا َذﻧْـﺒـﻬﻢ اﻟﱠ ِﺬي اﻗْـﺘـﺮﻓُﻮﻩ‪ ،‬و اَﻧْﺖ ﻋﻠَﻰ ﻧَـﻬ ِﺞ ﺑ ِ ٍ‬
‫ﺼ َﲑة َو ُﻫ ًﺪى َو ُﻫ ْﻢ َﻋﻠَﻰ ُﺳﻨَ ِﻦ َ‬ ‫ََ ُ َ َ َ ْ َ‬ ‫َ ُ َُ ُ‬
‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ﺼﱢﺮ ِ‬ ‫ﻋﻤﻰ ﻓَﻤﺎ َزاﻟُﻮا ﻋﻠَﻰ اﻟﻨـ َ ِ ِ‬
‫ﺎت‬‫ﻳﻦ َﺣ ﱠﱴ اَ َذاﻗَـ ُﻬ ُﻢ اﻟﻠّﻪُ َوﺑَ َﺎل اَْﻣ ِﺮﻫ ْﻢ ﻓَﺎََﻣ َ‬ ‫ﻳﻦ َو ﰲ اﻟْﻐَ ﱢﻲ ُﻣﺘَـَﺮﱢدد َ‬ ‫ﱢﻔﺎق ُﻣ َ‬ ‫َ‬ ‫ًَ َ‬
‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ‬ ‫ات اﻟﻠّﻪ َﻋﻠَْﻴ َ‬ ‫ﺻﻠَ َﻮ ُ‬‫ي َ‬ ‫ﻚ َﻣ ْﻦ َﺳﻌ َﺪ ﻓَـ ُﻬﺪ َ‬ ‫ﻚ َﻣ ْﻦ َﻋﺎﻧَ َﺪ َك ﻓَ َﺸﻘ َﻲ َو َﻫ َﻮى َو اَ ْﺣﻴَﺎ ﲝُ ﱠﺠﺘ َ‬ ‫ﺑِ َﺴْﻴﻔ َ‬
‫ﺖ‬ ‫ﻂ اﻟﻄﱠ ِ‬ ‫ﻚ َو ﻻ ُْﳛﺒِ ُ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ اَﻧْ َ‬ ‫ﻀﻠَ َ‬ ‫ﺎﻋ ُﻦ ﻓَ ْ‬ ‫ﺻ َﻔ َ‬
‫َﻏﺎدﻳَﺔً َو َراﺋ َﺤﺔً َو َﻋﺎﻛ َﻔﺔً َو ذَاﻫﺒَﺔً ﻓَ َﻤﺎ ُﳛﻴ ُﻂ اﻟْ َﻤﺎد ُح َو ْ‬
‫ود اﻟ ٰﻠّ ِﻪ ِﲜُ ْﻬ ِﺪ َك‬ ‫ﺖ ُﺣ ُﺪ َ‬ ‫ﺼ ُﻬ ْﻢ َزَﻫ َﺎد ًة َو اَ َذﺑﱡـ ُﻬ ْﻢ َﻋ ِﻦ اﻟﺪﱢﻳ ِﻦ اَﻗَ ْﻤ َ‬
‫اَﺣﺴﻦ ْ ِ‬
‫اﳋَْﻠ ِﻖ ﻋﺒَ َﺎد ًة َو اَ ْﺧﻠَ ُ‬ ‫ْ َُ‬
‫ﻚ ﺳﺘُﻮر اﻟﺸﱡﺒﻪِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِ‬
‫ﻚ َو ﺗَـ ْﻬﺘ ُ ُ َ َ‬ ‫اﳊُُﺮوب ﺑﺒَـﻨَﺎﻧ َ‬ ‫ﺐ ْ‬ ‫ﻚ ُﲣْﻤ ُﺪ َﳍَ َ‬ ‫ﲔ ﺑ َﺴْﻴﻔ َ‬ ‫ﺖ َﻋ َﺴﺎﻛَﺮ اﻟْ َﻤﺎ ِرﻗ َ‬ ‫]ﲜَ ْﻬﺪ َك[ َو ﻓَـﻠَﻠْ َ‬
‫اﳊَ ﱢﻖ ﻻ ﺗَﺄْ ُﺧ ُﺬ َك ِﰲ اﻟ ٰﻠّ ِﻪ ﻟَ ْﻮَﻣﺔُ ﻻﺋِ ٍﻢ َو ِﰲ َﻣ ْﺪ ِح اﻟ ٰﻠّ ِﻪ‬ ‫ﻳﺢ ْ‬ ‫ﺻ ِﺮ ِ‬ ‫ِ‬
‫ﺲ اﻟْﺒَﺎﻃ ِﻞ َﻋ ْﻦ َ‬ ‫ﻒ ﻟَْﺒ َ‬
‫ِ‬
‫ﻚ َو ﺗَﻜْﺸ ُ‬ ‫ﺑِﺒَـﻴَﺎﻧِ َ‬
‫ﲔ ِر َﺟ ٌ‬ ‫ِِ‬ ‫ِ‬ ‫اﺻ ِﻔﲔ‪ ،‬ﻗَ َ ٰ‬ ‫ِ ِ‬ ‫ِِ‬ ‫ﺎﱃ ﻟَ َ ِ‬
‫ﺎل‬ ‫ﺎل اﻟﻠّﻪُ ﺗَـ َﻌ َﺎﱃ ﻣ َﻦ اﻟْ ُﻤ ْﺆﻣﻨ َ‬ ‫ﲔ َو ﺗَـ ْﻘ ِﺮﻳﻆ اﻟْ َﻮ َ‬ ‫ﻚ ﻏ ًﲎ َﻋ ْﻦ َﻣ ْﺪ ِح اﻟْ َﻤﺎدﺣ َ‬ ‫ﺗَـ َﻌ َ‬
‫ﻀﻰ َْﳓﺒَﻪُ َو ِﻣْﻨـ ُﻬ ْﻢ َﻣ ْﻦ ﻳَـْﻨﺘَ ِﻈُﺮ َو َﻣﺎ ﺑَ ﱠﺪﻟُﻮا ﺗَـْﺒ ِﺪﻳﻼ َو ﻟَ ﱠﻤﺎ‬ ‫ٰ ِ‬
‫ﺎﻫ ُﺪوا اﻟﻠّﻪَ َﻋﻠَْﻴﻪ ﻓَ ِﻤْﻨـ ُﻬ ْﻢ َﻣ ْﻦ ﻗَ َ‬ ‫ﺻ َﺪﻗُﻮا َﻣﺎ َﻋ َ‬ ‫َ‬
‫ﺻﻠﱠﻰ اﻟ ٰﻠّﻪُ َﻋﻠَْﻴ ِﻪ َو آﻟِِﻪ‬ ‫ﻚ رﺳ ُ ٰ ِ‬
‫ﻮل اﻟﻠّﻪ َ‬ ‫ﺻ َﺪﻗَ َ َ ُ‬ ‫ﲔ َو َ‬
‫ِ‬
‫ﲔ َو اﻟْ َﻤﺎ ِرﻗ َ‬
‫ِِ‬
‫ﲔ َو اﻟْ َﻘﺎﺳﻄ َ‬
‫ِِ‬
‫ﺖ اﻟﻨﱠﺎﻛﺜ َ‬ ‫ﺖ اَ ْن ﻗَـﺘَـﻠْ َ‬ ‫َراَﻳْ َ‬
‫ﺎﻫﺎ َواﺛِﻘﺎ‬ ‫ِِ‬ ‫ِِ‬ ‫ِِ‬
‫ﺚ اَ ْﺷ َﻘ َ‬ ‫ﺐ َﻫﺬﻩ ِﻣ ْﻦ َﻫﺬﻩ اَْم َﻣ َﱴ ﻳـُْﺒـ َﻌ ُ‬ ‫ﻀَ‬ ‫ﺖ اَ َﻣﺎ آ َن اَ ْن ُﲣْ َ‬ ‫ﺖ ﺑِ َﻌ ْﻬﺪﻩ ﻗُـﻠْ َ‬ ‫َو ْﻋ َﺪﻩُ ﻓَﺎَْوﻓَـْﻴ َ‬
‫‪511‬‬
‫ﻚ اﻟﱠ ِﺬي ﺑَﺎﻳَـ ْﻌﺘَﻪُ ﺑِ ِﻪ َو‬ ‫ٰ‬ ‫ِ‬

‫ﺼ َﲑة ِﻣ ْﻦ اَْﻣ ِﺮَك ﻗَﺎد ٌم َﻋﻠَﻰ اﻟﻠّ ِﻪ ُﻣ ْﺴﺘَْﺒ ِﺸٌﺮ ﺑِﺒَـْﻴﻌِ َ‬
‫ﺑِﺎَﻧﱠﻚ ﻋﻠَﻰ ﺑـﻴﱢـﻨ ٍﺔ ِﻣﻦ رﺑﱢﻚ و ﺑ ِ ٍ‬
‫َ َ ََ ْ َ َ َ َ‬
‫ﺻﻠِ ِﻬ ْﻢ‬ ‫ِ‬ ‫َذﻟِﻚ ﻫﻮ اﻟْ َﻔﻮز اﻟْﻌ ِﻈ ٰ‬
‫ﻚ ‪َ ،‬و اَ ْ‬ ‫ﻚ ِﲜَ ِﻤﻴ ِﻊ ﻟَ َﻌﻨَﺎﺗِ َ‬ ‫ﻚ َو اَْو ِﺻﻴَﺎء اَﻧْﺒِﻴَﺎﺋِ َ‬ ‫ﻴﻢ اﻟﻠّ ُﻬ ﱠﻢ اﻟْ َﻌ ْﻦ ﻗَـﺘَـﻠَﺔَ اَﻧْﺒِﻴَﺎﺋِ َ‬
‫َ ُ َ ُْ َ ُ‬
‫ﲔ و ِْ‬
‫اﻻﻗْـَﺮا ِر‬ ‫ِِ‬ ‫ﺣﱠﺮ ﻧَﺎ ِرَك و اﻟْﻌﻦ ﻣﻦ َﻏﺼ ِ‬
‫ﻚ َﺣﻘﱠﻪُ َو اَﻧْ َﻜَﺮ َﻋ ْﻬ َﺪﻩُ َو َﺟ َﺤ َﺪﻩُ ﺑَـ ْﻌ َﺪ اﻟْﻴَﻘ َ‬ ‫ﺐ َوﻟﻴﱠ َ‬ ‫َ َْ َْ َ َ‬ ‫َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬
‫ﺎﻋ ُﻬ ْﻢ َو‬‫ﲔ َو َﻣ ْﻦ ﻇَﻠَ َﻤﻪُ َو اَ ْﺷﻴَ َ‬ ‫ﱢﻳﻦ اﻟﻠّ ُﻬ ﱠﻢ اﻟْ َﻌ ْﻦ ﻗَـﺘَـﻠَﺔَ اَﻣ ِﲑ اﻟْ ُﻤ ْﺆﻣﻨ َ‬ ‫ﺖ ﻟَﻪُ اﻟﺪ َ‬ ‫ﺑِﺎﻟْ ِﻮﻻﻳَﺔ ﻟَﻪُ ﻳَـ ْﻮَم اَ ْﻛ َﻤ ْﻠ َ‬
‫ﲔ ﺑَِﻘْﺘﻠِ ِﻪ َو‬ ‫ِ‬ ‫ِ ِ‬
‫ﲔ َﻋ ُﺪ ﱠوﻩُ َو ﻧَﺎﺻ ِﺮﻳﻪ َو اﻟﱠﺮاﺿ َ‬
‫ِ‬ ‫اﳊﺴ ِ ِِ ِ‬
‫ﲔ َو ﻗَﺎﺗﻠﻴﻪ َو اﻟْ ُﻤﺘَﺎﺑِﻌ َ‬
‫ِِ‬ ‫ٰ‬
‫ﺼ َﺎرُﻫ ْﻢ اﻟﻠّ ُﻬ ﱠﻢ اﻟْ َﻌ ْﻦ ﻇَﺎﻟﻤﻲ ُْ َ ْ‬ ‫اَﻧْ َ‬
‫ﺺ اَﱠوَل‬ ‫آل ُﳏَ ﱠﻤ ٍﺪ َو َﻣﺎﻧِﻌِﻴ ِﻬ ْﻢ ُﺣ ُﻘﻮﻗَـ ُﻬ ْﻢ اﻟ ٰﻠّ ُﻬ ﱠﻢ ُﺧ ﱠ‬ ‫ﺎﱂ ﻇَﻠَ َﻢ َ‬ ‫َﺧ ِﺎذﻟِ ِﻴﻪ ﻟَ ْﻌﻨﺎ وﺑِﻴﻼ اﻟ ٰﻠّ ُﻬ ﱠﻢ اﻟْ َﻌ ْﻦ اَﱠو َل ﻇَ ٍِ‬
‫َ‬
‫ﱳ ِﲟﺎ ﺳ ﱠﻦ اِ َﱃ ﻳـﻮِم اﻟْ ِﻘﻴﺎﻣ ِﺔ اﻟ ٰﻠّﻬ ﱠﻢ ﺻﻞ ﻋﻠَﻰ ُﳏ ﱠﻤﺪٍ‬ ‫ِ‬ ‫ٍ‬ ‫ِ‬ ‫ِ‬ ‫ﺎﺻ ٍ‬ ‫ﺎﱂ و َﻏ ِ‬ ‫ٍِ‬
‫َْ َ َ ُ َ ﱢ َ َ‬ ‫ﺐ ﻵل ُﳏَ ﱠﻤﺪ ﺑﺎﻟﻠﱠ ْﻌ ِﻦ َو ُﻛ ﱠﻞ ُﻣ ْﺴ َ ﱟ َ َ‬ ‫ﻇَ َ‬
‫اﺟ َﻌْﻠﻨَﺎ ‪ْ ِِK‬ﻢ‬ ‫ِ‬ ‫ِِ‬ ‫ِ ِ‬ ‫ِ‬ ‫]و ِآل ُﳏَ ﱠﻤ ٍﺪ[ َﺧ َِ‬
‫ﻳﻦ َو ْ‬ ‫ﲔ َو آﻟﻪ اﻟﻄﱠﺎﻫ ِﺮ َ‬ ‫ﲔ َو َﻋﻠَﻰ َﻋﻠ ﱟﻲ َﺳﻴﱢﺪ اﻟْ َﻮﺻﻴﱢ َ‬ ‫ﺎﰎ اﻟﻨﱠﺒِﻴﱢ َ‬ ‫َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﲔ و ﺑِ ِﻮﻻﻳَﺘ ِﻬ ْﻢ ﻣﻦ اﻟْ َﻔﺎﺋ ِﺰﻳﻦ ْاﻵﻣﻨ َ ﱠ‬ ‫ِ‬ ‫ِ‬
‫ف َﻋﻠَْﻴ ِﻬ ْﻢ َو ﻻ ُﻫ ْﻢ َْ‬
‫ﳛَﺰﻧُﻮ َن‪.‬‬ ‫ﻳﻦ ﻻ َﺧ ْﻮ ٌ‬ ‫ﲔ اﻟﺬ َ‬ ‫َ‬ ‫َ‬ ‫ُﻣﺘَ َﻤ ﱢﺴﻜ َ َ‬
‫‪In my book of Hadiyyat al-Za’ir, I have mentioned the chain of‬‬
‫‪authority of this form of ziyarah and I have also said that this form can‬‬
‫‪be said at all times, from nearness or from remote places. In other‬‬
‫‪words, this form of ziyarah is in fact not dedicated to a certain‬‬
‫‪occasion or place. This is therefore a good opportunity for the‬‬
‫‪worshippers who long for visiting the tomb of Imam ‘Ali, the head of‬‬
‫‪the Imams (‘a), to say this form of ziyarah.‬‬
‫‪512‬‬
‫‪ZIYARAH ON THE HOLY PROPHET'S BIRTHDAY‬‬

‫‪Al-Shahid, Shaykh a-Mufid, and Sayyid Ibn Tawus - all those have‬‬
‫‪reported that Imam al-Sadiq (‘a) visited the holy tomb of Imam ‘Ali‬‬
‫‪Amir al-Mu’minin (‘a) on the seventeenth of Rabi’ al-Awwal, which‬‬
‫‪is the birthday of the Holy Prophet (s), with the following form of‬‬
‫‪ziyarah:‬‬
‫‪Teaching the lofty, trustworthy scholar Muhammad ibn Muslim al-‬‬
‫‪Thaqafi, Imam al-Sadiq (‘a) said:‬‬
‫‪When you approach the holy shrine of Amir al-Mu’minin (‘a), you‬‬
‫‪may first wash yourself before visiting, put on the cleanest of your‬‬
‫‪clothes, use a perfume, and walk towards the shrine with gravity and‬‬
‫‪tranquility. When you stop at the door of peace (bab al-salam), which‬‬
‫‪is the gate of the holy shrine, you may face the kiblah direction and‬‬
‫‪repeat the following statement three times:‬‬
‫اﻟﺴَﺮ ِاج اﻟْ ُﻤﻨِ ِﲑ َو‬
‫ﱠﺬﻳ ِﺮ ﱢ‬‫ﻮل اﻟ ٰﻠّ ِﻪ اﻟ ﱠﺴﻼم ﻋﻠَﻰ ِﺧﻴـﺮةِ اﻟ ٰﻠّ ِﻪ اﻟ ﱠﺴﻼم ﻋﻠَﻰ اﻟْﺒ ِﺸ ِﲑ اﻟﻨ ِ‬ ‫اﻟ ﱠﺴﻼم َﻋﻠَﻰ رﺳ ِ‬
‫ُ َ َ‬ ‫ُ َ ََ‬ ‫َُ‬ ‫ُ‬
‫ﺼﻮِر‬ ‫ِ‬ ‫ِ‬ ‫ِٰ‬
‫ﻼم َﻋﻠَﻰ اﻟْ َﻤْﻨ ُ‬ ‫ﻼم َﻋﻠَﻰ اﻟْ َﻌﻠَ ِﻢ اﻟﱠﺰاﻫ ِﺮ اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَﻰ اﻟﻄﱡ ْﻬ ِﺮ اﻟﻄﱠﺎﻫ ِﺮ اﻟ ﱠﺴ ُ‬ ‫َر ْﲪَﺔُ اﻟﻠّﻪ َو ﺑـََﺮَﻛﺎﺗُﻪُ اﻟ ﱠﺴ ُ‬
‫ِ‬ ‫ِ ِٰ‬ ‫ِٰ‬ ‫ٍ‬ ‫ِ‬ ‫ِ‬
‫ﲔ َو‬‫ﻼم َﻋﻠَﻰ اَﻧْﺒِﻴَﺎء اﻟﻠّﻪ اﻟْ ُﻤ ْﺮ َﺳﻠ َ‬
‫ﻼم َﻋﻠَﻰ اَِﰊ اﻟْ َﻘﺎﺳ ِﻢ ُﳏَ ﱠﻤﺪ َو َر ْﲪَﺔُ اﻟﻠّﻪ َو ﺑـََﺮَﻛﺎﺗُﻪُ اﻟ ﱠﺴ ُ‬‫اﻟْ ُﻤ َﺆﻳﱠﺪ اﻟ ﱠﺴ ُ‬
‫ﻳﻦ ﺑِِﻪ‪.‬‬ ‫ﻀ ِﺮ ِ ِ ِ‬
‫ﻳﺢ اﻟﻼﺋﺬ َ‬ ‫اﳊََﺮِم َو ِ‪َ َK‬ﺬا اﻟ ﱠ‬
‫ﱢﲔ ِ‪َ َK‬ﺬا ْ‬ ‫ﻼم َﻋﻠَﻰ َﻣﻼﺋِ َﻜ ِﺔ اﻟ ٰﻠّ ِﻪ ْ‬
‫اﳊَﺎﻓ َ‬ ‫ﲔ اﻟ ﱠﺴ ُ‬
‫ِﻋﺒ ِﺎد اﻟ ٰﻠّ ِﻪ اﻟ ﱠ ِِ‬
‫ﺼﺎﳊ َ‬ ‫َ‬
‫‪You may then approach the tomb and say the following:‬‬
‫ِ ِ‬ ‫ﻚ ﻳﺎ و ِﺻﻲ ْاﻻَو ِﺻﻴ ِﺎء اﻟ ﱠﺴﻼم ﻋﻠَﻴ َ ِ‬
‫ﻚ ﻳَﺎ َوِ ﱠ‬
‫ﱄ‬ ‫ﻚ ﻳَﺎ ﻋ َﻤ َﺎد ْاﻻَﺗْﻘﻴَﺎء اﻟ ﱠﺴ ُ‬
‫ﻼم َﻋﻠَْﻴ َ‬ ‫ُ َْ‬ ‫ﻼم َﻋﻠَْﻴ َ َ َ ﱠ ْ َ‬ ‫اﻟ ﱠﺴ ُ‬
‫ﻚ ﻳَﺎ‬ ‫ِٰ‬ ‫ْاﻻَوﻟِﻴ ِﺎء اﻟ ﱠﺴﻼم ﻋﻠَﻴﻚ ﻳﺎ ﺳﻴﱢﺪ اﻟﺸ ِ‬
‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﻚ ﻳَﺎ آﻳَﺔَ اﻟﻠّﻪ اﻟْ ُﻌﻈْ َﻤﻰ اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَْﻴ َ‬‫ﱡﻬ َﺪاء اﻟ ﱠﺴ ُ‬ ‫ُ َْ َ َ َ َ َ‬ ‫َْ‬
‫ﻚ ﻳﺎ ﻗَﺎﺋِ َﺪ اﻟْﻐُﱢﺮ اﻟْﻤﺤ ﱠﺠﻠِﲔ ْاﻻَﺗْ ِﻘﻴ ِﺎء اﻟ ﱠﺴﻼم ﻋﻠَﻴ َ ِ‬ ‫ِ‬ ‫ِ‬
‫ﺼ َﻤﺔَ‬‫ﻚ ﻳَﺎ ﻋ ْ‬ ‫ُ َْ‬ ‫َُ َ َ‬ ‫ﻼم َﻋﻠَْﻴ َ َ‬ ‫ﺲ اَ ْﻫ ِﻞ اﻟْ َﻌﺒَﺎء اﻟ ﱠﺴ ُ‬ ‫َﺧﺎﻣ َ‬
‫ﻼم‬ ‫ِ ِ‬ ‫ِ‬ ‫ْاﻻَوﻟِﻴ ِﺎء اﻟ ﱠﺴﻼم ﻋﻠَﻴﻚ ﻳﺎ زﻳﻦ اﻟْﻤﻮ ﱢﺣ ِﺪﻳﻦ اﻟﻨ ِ‬
‫ﺺ ْاﻻَﺧﻼء اﻟ ﱠﺴ ُ‬ ‫ﻚ ﻳَﺎ َﺧﺎﻟ َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬
‫ﱡﺠﺒَﺎء اﻟ ﱠﺴ ُ‬ ‫ُ َ ْ َ َ َْ َ ُ َ َ َ‬ ‫َْ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ‬‫ﻼم َﻋﻠَْﻴ َ‬ ‫ض َو َﺣﺎﻣ َﻞ اﻟﻠﱢ َﻮاء اﻟ ﱠﺴ ُ‬ ‫اﳊَْﻮ ِ‬
‫ﺐ ْ‬ ‫ﺻﺎﺣ َ‬ ‫ﻚ ﻳَﺎ َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬‫ﻚ ﻳَﺎ َواﻟ َﺪ ْاﻻَﺋ ﱠﻤﺔ ْاﻻَُﻣﻨَﺎء اﻟ ﱠﺴ ُ‬ ‫َﻋﻠَْﻴ َ‬
‫ﻚ ﻳَﺎ َْﲝَﺮ اﻟْ ُﻌﻠُ ِﻮم‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ِ‬
‫ﺖ ﺑﻪ َﻣ ﱠﻜﺔُ َو ﻣ ًﲎ اﻟ ﱠﺴ ُ‬
‫ﻚ ﻳﺎ ﻣﻦ ُﺷﱢﺮﻓَ ِِ‬
‫ْ‬ ‫ﻼم َﻋﻠَْﻴ َ َ َ ْ‬ ‫اﳉَﻨﱠﺔ َو ﻟَﻈَﻰ اﻟ ﱠﺴ ُ‬
‫ﻳﺎ ﻗَ ِﺴﻴﻢ ْ ِ‬
‫َ‬ ‫َ‬
‫و َﻛﻨﻒ ] َﻛﻬﻒ[ اﻟْ ُﻔ َﻘﺮ ِاء اﻟ ﱠﺴﻼم ﻋﻠَﻴﻚ ﻳﺎ ﻣﻦ وﻟِ َﺪ ِﰲ اﻟْ َﻜﻌﺒ ِﺔ و زﱢوج ِﰲ اﻟ ﱠﺴﻤ ِﺎء ﺑِﺴﻴﱢ َﺪةِ‬
‫َ َ‬ ‫َْ َ ُ َ‬ ‫ُ َْ َ َ َْ ُ‬ ‫َ‬ ‫َ ََ ْ َ‬
‫ﻚ ﻳَﺎ‬ ‫اﻟﻨﱢﺴ ِﺎء‪ ،‬و َﻛﺎ َن ﺷﻬﻮدﻫﺎ اﻟْﻤﻼﺋِ َﻜﺔ ْاﻻَﺻ ِﻔﻴﺎء اﻟ ﱠﺴﻼم ﻋﻠَﻴﻚ ﻳﺎ ِﻣﺼﺒﺎح اﻟ ﱢ ِ‬
‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﻀﻴَﺎء اﻟ ﱠﺴ ُ‬ ‫ُ َ ْ َ َ َْ َ‬ ‫ُُ َُ َ َ ْ َ َ‬ ‫َ َ‬
‫ﺎﰎ ْاﻻَﻧْﺒِﻴ ِﺎء و وﻗَﺎﻩ ﺑِﻨَـ ْﻔ ِﺴﻪِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬‫ﱠﱯ ِﲜَ ِﺰ ِﻳﻞ ْ‬
‫اش َﺧ َِ َ َ َ ُ‬ ‫ﺎت َﻋﻠَﻰ ﻓَﺮ ِ‬ ‫ﻚ ﻳَﺎ َﻣ ْﻦ ﺑَ َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬‫اﳊﺒَﺎء اﻟ ﱠﺴ ُ‬ ‫ﺼﻪُ اﻟﻨِ ﱡ‬ ‫َﻣ ْﻦ َﺧ ﱠ‬
‫ﻚ ﻳَﺎ َﻣ ْﻦ‬ ‫ِ‬
‫ﺼ َﻔﺎ اﻟ ﱠﺴ ُ‬ ‫ﺲ ﻓَ َﺴ َﺎﻣﻰ َﴰْ ُﻌﻮ َن اﻟ ﱠ‬ ‫ﱠﻤ ُ‬‫ت ﻟَﻪُ اﻟﺸ ْ‬ ‫ﻚ ﻳَﺎ َﻣ ْﻦ ُرﱠد ْ‬ ‫ﻼم َﻋﻠَْﻴ َ‬
‫َﺷﱠﺮ ْاﻻَ ْﻋ َﺪاء اﻟ ﱠﺴ ُ‬
‫ﻚ ﻳَﺎ‬ ‫ﺚ اﻟْﺘَﻄَ َﻢ اﻟْ َﻤﺎءُ َﺣ ْﻮَﳍَﺎ َو ﻃَ َﻤﻰ اﻟ ﱠﺴﻼ ُم َﻋﻠَْﻴ َ‬ ‫اﺳ ِﻢ اَ ِﺧ ِﻴﻪ َﺣْﻴ ُ‬‫ﺎﲰﻪ َو ْ‬
‫ﻮح ﺑِ ِْ ِ‬‫اَ ْﳒَﻰ اﻟ ٰﻠّﻪُ َﺳ ِﻔﻴﻨَﺔَ ﻧُ ٍ‬
‫ﱠﺠﺎةِ اﻟﱠ ِﺬي َﻣ ْﻦ َرﻛِﺒَﻪُ َﳒَﺎ‬ ‫ﻣﻦ ﺗﺎب اﻟ ٰﻠّﻪ ﺑِِﻪ و ﺑِﺎَ ِﺧ ِﻴﻪ ﻋﻠَﻰ ِ‬
‫ﻚ اﻟﻨ َ‬ ‫ﻚ ﻳَﺎ ﻓُـْﻠ َ‬
‫ﻼم َﻋﻠَْﻴ َ‬‫آد َم ا ْذ َﻏ َﻮى اﻟ ﱠﺴ ُ‬ ‫َ َ‬ ‫َْ َ َ ُ َ‬
‫ﻚ ﻳَﺎ‬ ‫ِ‬
‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﺐ اﻟْ َﻔﻼ اﻟ ﱠﺴ ُ‬ ‫ﺐ اﻟﺜـ ْﱡﻌﺒَﺎ َن َو ذﺋْ َ‬ ‫ﻚ ﻳَﺎ َﻣ ْﻦ َﺧﺎﻃَ َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬‫َو َﻣ ْﻦ ﺗَﺎَ ﱠﺧَﺮ َﻋْﻨﻪُ َﻫ َﻮى اﻟ ﱠﺴ ُ‬
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‫ب‬ ‫ِٰ‬ ‫ِٰ‬ ‫ِِ‬ ‫ِ‬

‫ﻚ ﻳَﺎ ُﺣ ﱠﺠﺔَ اﻟﻠّﻪ َﻋﻠَﻰ َﻣ ْﻦ َﻛ َﻔَﺮ َو اَﻧَﺎ َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﲔ َو َر ْﲪَﺔُ اﻟﻠّﻪ َو ﺑَـَﺮَﻛﺎﺗُﻪُ ‪ ،‬اﻟ ﱠﺴ ُ‬ ‫اَﻣ َﲑ اﻟْ ُﻤ ْﺆﻣﻨ َ‬
‫ﺼﻞ ِْ ِ‬ ‫اﳊِﻜ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫اﳋﻄَﺎب اﻟ ﱠﺴﻼمُ‬ ‫ْﻤﺔ َو ﻓَ ْ َ‬ ‫ﻚ ﻳَﺎ َﻣ ْﻌﺪ َن ْ َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﻚ ﻳَﺎ ا َﻣ َﺎم َذ ِوي ْاﻻَﻟْﺒَﺎب اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَْﻴ َ‬
‫ﻚ ﻳﺎ ﻓَ ِ‬
‫ﺎﺻ َﻞ‬ ‫ﻚ ﻳﺎ ِﻣﻴﺰا َن ﻳـﻮِم ِْ ِ‬ ‫ِ ِ ِ ِ‬
‫ﻼم َﻋﻠَْﻴ َ َ‬ ‫اﳊ َﺴﺎب اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَْﻴ َ َ َ َ ْ‬ ‫ﻚ ﻳَﺎ َﻣ ْﻦ ﻋْﻨ َﺪ ُﻩ ﻋْﻠ ُﻢ اﻟْﻜﺘَﺎب اﻟ ﱠﺴ ُ‬ ‫َﻋﻠَْﻴ َ‬
‫ِ ِ‬ ‫ﱢق ﺑِ ْ‬ ‫ﱠﺎﻃ َﻖ ﺑِﺎﻟ ﱠ ِ‬ ‫اﳊ ْﻜ ِﻢ اﻟﻨ ِ‬
‫ﻚ ﻳَﺎ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﺎﰎ ِﰲ اﻟْﻤ ْﺤَﺮاب اﻟ ﱠﺴ ُ‬ ‫ﺎﳋَ َِ‬ ‫ﺼﺪ ُ‬ ‫ﻚ اَﻳـﱡ َﻬﺎ اﻟْ ُﻤﺘَ َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﺼ َﻮاب اﻟ ﱠﺴ ُ‬ ‫ُْ‬
‫ﺺ ﻟِﻠﱠ ِﻪ اﻟْ َﻮ ْﺣ َﺪاﻧِﻴﱠﺔَ َو‬ ‫ﻚ ﻳَﺎ َﻣ ْﻦ اَ ْﺧﻠَ َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ِ‬
‫ﺎل ﺑﻪ ﻳـَ ْﻮَم ْاﻻَ ْﺣَﺰاب اﻟ ﱠﺴ ُ‬
‫ﻣﻦ َﻛ َﻔﻰ اﻟ ٰﻠّﻪ اﻟْﻤ ْﺆِﻣﻨِﲔ اﻟْ ِﻘﺘَ َ ِ ِ‬
‫ُ ُ َ‬ ‫َْ‬
‫ﻚ ﻳَﺎ َﻣ ْﻦ َد َﻋﺎﻩُ َﺧْﻴـُﺮ ْاﻻَﻧَ ِﺎم‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﻚ ﻳَﺎ ﻗَﺎﺗ َﻞ َﺧْﻴﺒَـَﺮ َو ﻗَﺎﻟ َﻊ اﻟْﺒَﺎب اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﺎب اﻟ ﱠﺴ ُ‬ ‫اَﻧَ َ‬
‫ِ ِِ‬ ‫ِ ِِ‬ ‫ِ ِ‬
‫ﻮﰉ َو ُﺣ ْﺴ ُﻦ‬ ‫ﻚ ﻳَﺎ َﻣ ْﻦ ﻟَﻪُ ﻃُ َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﺎب‪ ،‬اﻟ ﱠﺴ ُ‬ ‫ﻟْﻠ َﻤﺒِﻴﺖ َﻋﻠَﻰ ﻓَﺮاﺷﻪ ﻓَﺎَ ْﺳﻠَ َﻢ ﻧَـ ْﻔ َﺴﻪُ ﻟْﻠ َﻤﻨﻴﱠﺔ َو اَ َﺟ َ‬
‫ﱄ ِﻋﺼﻤ ِﺔ اﻟﺪﱢﻳ ِﻦ و ﻳﺎ ﺳﻴﱢ َﺪ اﻟ ﱠﺴﺎد ِ‬ ‫ِٰ‬ ‫ٍ‬
‫ات اﻟ ﱠﺴﻼ ُم‬ ‫َ‬ ‫َ َ َ‬ ‫ﻚ ﻳَﺎ َوِ ﱠ ْ َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬‫َﻣﺂب َو َر ْﲪَﺔُ اﻟﻠّﻪ َو ﺑَـَﺮَﻛﺎﺗُﻪُ اﻟ ﱠﺴ ُ‬
‫ﻼم‬ ‫ِ ِ‬ ‫ﻚ ﻳﺎ ﻣﻦ ﻧَـﺰﻟَﺖ ِﰲ ﻓَ ْ ِ ِ‬ ‫ِ ِ‬ ‫ﻚ ﻳﺎ ِ‬
‫ﻀﻠﻪ ُﺳ َﻮرةُ اﻟْ َﻌﺎدﻳَﺎت اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَْﻴ َ َ َ ْ َ ْ‬ ‫ﺐ اﻟْ ُﻤ ْﻌﺠَﺰات اﻟ ﱠﺴ ُ‬ ‫ﺻﺎﺣ َ‬ ‫َﻋﻠَْﻴ َ َ َ‬
‫ﻚ ﻳَﺎ ُﻣﻈْ ِﻬﺮ اﻟْ َﻌ َﺠﺎﺋِ ِ‬ ‫ِ ِ‬ ‫ِ‬ ‫ِ‬
‫ﺐ َو‬ ‫َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫اﲰُﻪُ ِﰲ اﻟ ﱠﺴ َﻤﺎء َﻋﻠَﻰ اﻟ ﱡﺴَﺮادﻗَﺎت اﻟ ﱠﺴ ُ‬ ‫ﺐ ْ‬ ‫ﻚ ﻳَﺎ َﻣ ْﻦ ُﻛﺘ َ‬ ‫َﻋﻠَْﻴ َ‬
‫ﻼم‬ ‫ٍ‬ ‫ِ‬ ‫ِ ِ‬ ‫ِ‬ ‫ﺎت اﻟ ﱠﺴﻼم ﻋﻠَﻴ َ ِ‬ ‫ْاﻵﻳ ِ‬
‫ﻚ ﻳَﺎ ﳐُْﱪا ﲟَﺎ َﻏﺒَـَﺮ َو ﲟَﺎ ُﻫ َﻮ آت اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﻚ ﻳَﺎ اَﻣ َﲑ اﻟْﻐََﺰَوات اﻟ ﱠﺴ ُ‬ ‫ُ َْ‬ ‫َ‬
‫ﻼم‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ ﻳَﺎ ُﳐَﺎﻃﺐ ذﺋْ ِ‬
‫ﲔ اﻟْ ُﻤ ْﺸﻜﻼت اﻟ ﱠﺴ ُ‬ ‫ﺼﻰ َو ُﻣﺒَـ ﱢ َ‬ ‫اﳊَ َ‬‫ﻚ ﻳَﺎ َﺧﺎﰎَ ْ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﺐ اﻟْ َﻔﻠَ َﻮات اﻟ ﱠﺴ ُ‬ ‫َ‬ ‫َﻋﻠَْﻴ َ‬
‫ِ‬ ‫ِ‬ ‫ِِ‬ ‫ﻚ ﻳﺎ ﻣﻦ ﻋ ِﺠﺒ ِ‬
‫ﺎﺟﻰ‬ ‫ﻚ ﻳَﺎ َﻣ ْﻦ ﻧَ َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬‫ﺖ ﻣ ْﻦ َﲪَﻼﺗﻪ ِﰲ اﻟْ َﻮﻏَﻰ َﻣﻼﺋ َﻜﺔُ اﻟ ﱠﺴ َﻤ َﺎوات‪ ،‬اﻟ ﱠﺴ ُ‬ ‫َﻋﻠَْﻴ َ َ َ ْ َ َ ْ‬
‫ات َو َر ْﲪَﺔُ‬ ‫ﻚ ﻳﺎ واﻟِ َﺪ ْاﻻَﺋِ ﱠﻤ ِﺔ اﻟْﺒـﺮرةِ اﻟ ﱠﺴﺎد ِ‬ ‫ﻮل ﻓَـ َﻘﺪﱠم ﺑـﲔ ﻳ َﺪي َْﳒﻮاﻩ اﻟ ﱠ ِ‬
‫َ‬ ‫َ ََ‬ ‫ﻼم َﻋﻠَْﻴ َ َ َ‬ ‫ﺼ َﺪﻗَﺎت اﻟ ﱠﺴ ُ‬ ‫اﻟﱠﺮ ُﺳ َ َ َ ْ َ َ ْ َ ُ‬
‫وث َو َر ْﲪَﺔُ‬ ‫ث ِﻋ ْﻠ ِﻢ ﺧ ِﲑ ﻣﻮر ٍ‬ ‫ﻚ ﻳَﺎ َوا ِر َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ِ‬ ‫ﻼم َﻋﻠَْﻴ َ ِ‬ ‫ِٰ‬
‫َ ْ َ ُْ‬ ‫ﺎﱄ اﻟْ َﻤْﺒـ ُﻌﻮث اﻟ ﱠﺴ ُ‬ ‫ﻚ ﻳَﺎ ﺗَ َ‬ ‫اﻟﻠّﻪ َو ﺑَـَﺮَﻛﺎﺗُﻪُ اﻟ ﱠﺴ ُ‬
‫ﻼم‬ ‫ِ‬ ‫ِ‬ ‫ِِ‬ ‫ِ‬ ‫ِٰ‬
‫ﲔ اﻟ ﱠﺴ ُ‬ ‫ﻚ ﻳَﺎ ا َﻣ َﺎم اﻟْ ُﻤﺘﱠﻘ َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬‫ﲔ[ اﻟ ﱠﺴ ُ‬ ‫ﲔ ]اﻟْ ُﻤ ْﺆﻣﻨ َ‬ ‫ﻚ ﻳَﺎ َﺳﻴﱢ َﺪ اﻟْ َﻮﺻﻴﱢ َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬‫اﻟﻠّﻪ َو ﺑـََﺮَﻛﺎﺗُﻪُ اﻟ ﱠﺴ ُ‬
‫ﲔ‬ ‫ﻚ ﻳَﺎ ُﻣﻈْ ِﻬﺮ اﻟْﺒَـﺮ ِاﻫ ِ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﲔ اﻟ ﱠﺴ ُ‬
‫ِِ‬
‫ﺼ َﻤﺔَ اﻟْ ُﻤ ْﺆﻣﻨ َ‬
‫ﺎث اﻟْﻤﻜْﺮوﺑِﲔ اﻟ ﱠﺴﻼم ﻋﻠَﻴ َ ِ‬
‫ﻚ ﻳَﺎ ﻋ ْ‬ ‫ُ َْ‬ ‫ﻚ ﻳَﺎ ﻏﻴَ َ َ ُ َ‬
‫ﻋﻠَﻴ َ ِ‬
‫َْ‬
‫َ َ‬
‫ﱠق ِﰲ‬ ‫ﺼﺪ َ‬ ‫ِٰ ِ‬
‫ﻚ ﻳَﺎ َﻣ ْﻦ ﺗَ َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﲔ اﻟ ﱠﺴ ُ‬ ‫ﻚ ﻳَﺎ َﺣْﺒ َﻞ اﻟﻠّﻪ اﻟْ َﻤﺘ َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﻚ ﻳَﺎ ﻃﻪ َو ﻳﺲ اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَْﻴ َ‬
‫ﻴﺐ َو ُﻣﻈْ ِﻬَﺮ اﻟْ َﻤ ِﺎء‬ ‫ﺼ ْﺨﺮةِ َﻋ ْﻦ ﻓَ ِﻢ اﻟْ َﻘﻠِ ِ‬ ‫ِ‬
‫ﻚ ﻳَﺎ ﻗَﺎﻟ َﻊ اﻟ ﱠ َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﲔ اﻟ ﱠﺴ ُ‬ ‫ﺻﻼﺗِِﻪ ِﲞَﺎَﲤِِﻪ َﻋﻠَﻰ اﻟْ ِﻤﺴ ِﻜ ِ‬
‫ْ‬ ‫َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬
‫اﻟْﻤﻌ ِ‬
‫ﲔ‬ ‫ﲔ اﻟﻠّﻪ اﻟﻨﱠﺎﻇَﺮَة َو ﻳَ َﺪﻩُ اﻟْﺒَﺎﺳﻄَﺔَ َو ﻟ َﺴﺎﻧَﻪُ اﻟْ ُﻤ َﻌﺒﱢـَﺮ َﻋْﻨﻪُ ِﰲ ﺑَ ِﺮﻳﱠﺘﻪ اَ ْﲨَﻌ َ‬ ‫ﻚ ﻳَﺎ َﻋ ْ َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬‫ﲔ‪ ،‬اﻟ ﱠﺴ ُ‬ ‫َ‬
‫اﳊﻤﺪِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺐ ﻟ َﻮاء َْ ْ‬ ‫ﺻﺎﺣ َ‬ ‫ﻳﻦ َو َ‬ ‫ﲔ َو ْاﻵﺧﺮ َ‬ ‫ع ﻋ ْﻠﻢ ْاﻻَﱠوﻟ َ‬ ‫ﲔ َو ُﻣ ْﺴﺘَـ ْﻮَد َ‬ ‫ث ﻋْﻠﻢ اﻟﻨﱠﺒﻴﱢ َ‬ ‫ﻚ ﻳَﺎ َوار َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬
‫ﻮب اﻟﺪﱢﻳ ِﻦ َو ﻗَﺎﺋِ َﺪ اﻟْﻐُﱢﺮ‬ ‫ﻚ ﻳَﺎ ﻳـَ ْﻌ ُﺴ َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﲔ اﻟ ﱠﺴ ُ‬ ‫ﺎﰎ اﻟﻨﱠﺒِﻴﱢ َ‬ ‫ض َﺧ َِ‬ ‫َو َﺳﺎﻗِﻲ اَْوﻟِﻴَﺎﺋِِﻪ ِﻣ ْﻦ َﺣ ْﻮ ِ‬
‫َ‬
‫اﻟﺮﺿ ﱢﻲ َو‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬
‫اﺳ ِﻢ اﻟﻠّﻪ ﱠ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻼم َﻋﻠَﻰ ْ‬ ‫ﲔ َو َر ْﲪَﺔُ اﻟﻠّﻪ َو ﺑَـَﺮَﻛﺎﺗُﻪُ اﻟ ﱠﺴ ُ‬ ‫ﲔ َو َواﻟ َﺪ ْاﻻَﺋ ﱠﻤﺔ اﻟْ َﻤْﺮﺿﻴﱢ َ‬ ‫اﻟْ ُﻤ َﺤ ﱠﺠﻠ َ‬
‫ﺼ ِﻔ ﱢﻲ‬ ‫ﺺ اﻟ ﱠ‬ ‫اﻻ َﻣ ِﺎم اﻟﺘ ِﱠﻘ ﱢﻲ اﻟْ ُﻤ ْﺨﻠِ ِ‬ ‫ي اﻟ ﱠﺴﻼم َﻋﻠَﻰ ِْ‬ ‫اﻃ ِﻪ اﻟ ﱠﺴ ِﻮ ﱢ‬ ‫ﻀﻲ ِء و ﺟﻨْﺒِ ِﻪ اﻟْ َﻘ ِﻮ ﱢي و ِﺻﺮ ِ‬ ‫وﺟ ِﻬ ِﻪ اﻟْﻤ ِ‬
‫ُ‬ ‫َ َ‬ ‫َ َ‬ ‫َْ ُ‬
‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫اﻻ َﻣ ِﺎم اَِﰊ ْ‬ ‫ي اﻟ ﱠﺴﻼم َﻋﻠَﻰ ِْ‬ ‫ﻼم َﻋﻠَﻰ اﻟْ َﻜﻮَﻛ ِ‬
‫اﳊَ َﺴ ِﻦ َﻋﻠ ﱟﻲ َو َر ْﲪَﺔُ اﻟﻠّﻪ َو ﺑـََﺮَﻛﺎﺗُﻪُ اﻟ ﱠﺴ ُ‬
‫ﻼم‬ ‫ُ‬ ‫ﺐ اﻟ ﱡﺪ ﱢر ﱢ‬ ‫ْ‬ ‫اﻟ ﱠﺴ ُ‬
‫ﻒ‬ ‫ﻼم اﻟﺘﱡـ َﻘﻰ و ﻣﻨَﺎ ِر ا ْﳍَُﺪى و َذ ِوي اﻟﻨـﱡﻬﻰ و َﻛ ْﻬ ِ‬ ‫ﻴﺢ اﻟﺪﱡﺟﻰ و اَ ْﻋ ِ‬ ‫َﻋﻠَﻰ اَﺋِ ﱠﻤ ِﺔ ا ْﳍَُﺪى و ﻣ َ ِ‬
‫َ َ‬ ‫َ‬ ‫َ َ‬ ‫ﺼﺎﺑ ِ َ َ‬ ‫َ َ‬
‫ﻼم َﻋﻠَﻰ ﻧُﻮِر‬ ‫ِٰ‬ ‫اﻟْﻮرى و اﻟْﻌﺮوةِ اﻟْﻮﺛْـ َﻘﻰ و ْ ِ‬
‫اﳊُ ﱠﺠﺔ َﻋﻠَﻰ اَ ْﻫ ِﻞ اﻟ ﱡﺪﻧْـﻴَﺎ َو َر ْﲪَﺔُ اﻟﻠّﻪ َو ﺑَـَﺮَﻛﺎﺗُﻪُ اﻟ ﱠﺴ ُ‬ ‫َ َ َ ُْ َ ُ َ‬
‫اﳉَﻨﱠﺔ َو اﻟﻨﱠﺎ ِر اﻟْ ُﻤ ْﺨِ ِﱪ َﻋ ِﻦ ْاﻵﺛَﺎ ِر‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫اﳉَﺒﱠﺎ ِر َو َواﻟﺪ ْاﻻَﺋ ﱠﻤﺔ ْاﻻَﻃْ َﻬﺎ ِر َو ﻗَﺴﻴ ِﻢ ْ‬ ‫ِ‬ ‫ِ‬ ‫ْاﻻَﻧْـ َﻮا ِر‪َ ،‬و ُﺣ ﱠﺠ ِﺔ ْ‬
‫‪514‬‬
‫ﺼ ِ ِ‬ ‫ِِ‬ ‫اﻟْﻤ َﺪ ﱢﻣ ِﺮ ﻋﻠَﻰ اﻟْ ُﻜﻔﱠﺎ ِر ﻣﺴﺘَـْﻨ ِﻘ ِﺬ اﻟﺸ ِ‬

‫ﻮص‬‫ﺼ ِ‬ ‫ﻼم َﻋﻠَﻰ اﻟْ َﻤ ْﺨ ُ‬ ‫ﲔ ﻣ ْﻦ َﻋﻈﻴ ِﻢ ْاﻻَ ْوَزا ِر اﻟ ﱠﺴ ُ‬ ‫ﱢﻴﻌﺔ اﻟْ ُﻤ ْﺨﻠ َ‬ ‫َ‬ ‫ُْ‬ ‫ُ َ‬
‫ﺎﻫَﺮِة‬ ‫ﺖ ِذي ْاﻻَﺳﺘﺎ ِر اﻟْﻤﺰﱠو ِج ِﰲ اﻟ ﱠﺴﻤ ِﺎء ﺑِﺎﻟْﺒـﱠﺮةِ اﻟﻄﱠ ِ‬ ‫ﻮد ِﰲ اﻟْﺒـﻴ ِ‬‫ﺎﻫﺮةِ اﻟﺘ ِﱠﻘﻴﱠ ِﺔ اﺑـﻨ ِﺔ اﻟْﻤﺨﺘﺎ ِر اﻟْﻤﻮﻟُ ِ‬ ‫ِ ﱠِ‬
‫َ َ‬ ‫ْ َ َُ‬ ‫َْ‬ ‫َْ ُ ْ َ َ ْ‬ ‫ﺑﺎﻟﻄ َ‬
‫ﻼم َﻋﻠَﻰ اﻟﻨﱠﺒَﺎِ اﻟْ َﻌ ِﻈﻴ ِﻢ اﻟﱠ ِﺬي ُﻫ ْﻢ‬ ‫ِٰ‬ ‫ِِ ِِ ِِ ِ ِ‬
‫اﻟﱠﺮﺿﻴﱠﺔ اﻟْ َﻤْﺮﺿﻴﱠﺔ َواﻟ َﺪة ْاﻻَﺋ ﱠﻤﺔ ْاﻻَﻃْ َﻬﺎ ِر َو َر ْﲪَﺔُ اﻟﻠّﻪ َو ﺑَـَﺮَﻛﺎﺗُﻪُ اﻟ ﱠﺴ ُ‬
‫ﺿﻮ َن َو َﻋْﻨﻪُ ﻳُ ْﺴﺎَﻟُﻮ َن اﻟ ﱠﺴﻼ ُم َﻋﻠَﻰ ﻧُﻮِر اﻟ ٰﻠّ ِﻪ ْاﻻَﻧْـ َﻮِر َو ِﺿﻴَﺎﺋِِﻪ ْاﻻَْزَﻫ ِﺮ َو‬ ‫ِ‬ ‫ِِ ِ‬
‫ﻓﻴﻪ ﳐُْﺘَﻠ ُﻔﻮ َن َو َﻋﻠَْﻴﻪ ﻳـُ ْﻌَﺮ ُ‬
‫ﱠﻚ ﻳَﺎ‬ ‫ﺻﺘَﻪُ اَ ْﺷ َﻬ ُﺪ اَﻧ َ‬ ‫ﺼﺔَ اﻟ ٰﻠّ ِﻪ َو َﺧﺎ ﱠ‬ ‫ِ‬ ‫ﻚ ﻳﺎ وِ ﱠ ٰ ِ‬
‫ﱄ اﻟﻠّﻪ َو ُﺣ ﱠﺠﺘَﻪُ َو َﺧﺎﻟ َ‬ ‫ﻼم َﻋﻠَْﻴ َ َ َ‬
‫ِٰ‬
‫َر ْﲪَﺔُ اﻟﻠّﻪ َو ﺑَـَﺮَﻛﺎﺗُﻪُ اﻟ ﱠﺴ ُ‬
‫ﻮل اﻟ ٰﻠّ ِﻪ‬ ‫ت ِﰲ ﺳﺒِ ِﻴﻞ اﻟ ٰﻠّ ِﻪ ﺣ ﱠﻖ ِﺟﻬ ِﺎدﻩِ‪ ،‬و اﺗﱠـﺒـﻌﺖ ِﻣْﻨـﻬﺎج رﺳ ِ‬
‫َ َ َ َْ َ َ َ َ ُ‬ ‫َ‬ ‫ﺎﻫ ْﺪ َ‬
‫ﱄ اﻟﻠّﻪ ] َو ُﺣ ﱠﺠﺘَﻪُ[ ﻟَ َﻘ ْﺪ َﺟ َ‬
‫وِ ﱠ ٰ ِ‬
‫َ‬
‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬
‫ﺖ‬ ‫ﺖ اَ ْﺣ َﻜ َﺎﻣﻪُ َو اَﻗَ ْﻤ َ‬ ‫ﺖ َﺣَﺮ َام اﻟﻠّﻪ َو َﺷَﺮ ْﻋ َ‬ ‫ﻼل اﻟﻠّﻪ َو َﺣﱠﺮْﻣ َ‬ ‫ﺖ َﺣ َ‬ ‫ﺻﻠﱠﻰ اﻟﻠّﻪُ َﻋﻠَْﻴﻪ َو آﻟﻪ َو َﺣﻠﱠْﻠ َ‬ ‫َ‬
‫ت ِﰲ َﺳﺒِ ِﻴﻞ اﻟ ٰﻠّ ِﻪ‬ ‫ﺎﻫ ْﺪ َ‬ ‫ﺖ َﻋ ِﻦ اﻟْ ُﻤْﻨ َﻜ ِﺮ َو َﺟ َ‬
‫ِ‬
‫ت ﺑِﺎﻟْ َﻤ ْﻌُﺮوف َو ﻧَـ َﻬْﻴ َ‬ ‫ﺖ اﻟﱠﺰَﻛﺎةَ َو اََﻣْﺮ َ‬ ‫ﺼﻼةَ َو آﺗَـْﻴ َ‬ ‫اﻟ ﱠ‬
‫ٰ‬ ‫ﺎﺻﺤﺎ ﳎﺘ ِﻬﺪا ﳏﺘ ِﺴﺒﺎ ِﻋْﻨﺪ اﻟ ٰﻠّ ِﻪ ﻋ ِﻈﻴﻢ ْاﻻَﺟ ِﺮ ﺣ ﱠﱴ اَﺗَ َ ِ‬
‫ﻚ َﻋ ْﻦ‬ ‫ﲔ ﻓَـﻠَ َﻌ َﻦ اﻟﻠّﻪُ َﻣ ْﻦ َدﻓَـ َﻌ َ‬ ‫ﺎك اﻟْﻴَﻘ ُ‬ ‫َ َ ْ َ‬ ‫َ‬ ‫ﺻﺎﺑِﺮا ﻧَ ِ َُْ َُْ‬ ‫َ‬
‫ِ‬ ‫ٰ‬ ‫ِ‬
‫ﻚ ﻓَـَﺮﺿ َﻲ ﺑﻪ اُ ْﺷﻬ ُﺪ اﻟﻠّﻪَ َو َﻣﻼﺋ َﻜﺘَﻪُ َو‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬
‫ﻚ َو ﻟَ َﻌ َﻦ اﻟﻠّﻪُ َﻣ ْﻦ ﺑَـﻠَﻐَﻪُ َذﻟ َ‬ ‫ﻚ َﻋ ْﻦ َﻣ َﻘﺎﻣ َ‬ ‫ﱢﻚ َو اََزاﻟَ َ‬ ‫َﺣﻘ َ‬
‫ﻚ َو َر ْﲪَﺔُ اﻟ ٰﻠّ ِﻪ َو ﺑـَﺮَﻛﺎﺗُﻪُ‪.‬‬ ‫ﻼم َﻋﻠَْﻴ َ‬
‫ِ‬
‫اﻻك َو َﻋ ُﺪ ﱞو ﻟ َﻤ ْﻦ َﻋ َﺎد َاك اﻟ ﱠﺴ ُ‬ ‫اَﻧْﺒِﻴَﺎءَﻩُ َو ُر ُﺳﻠَﻪُ اَ ﱢﱐ َوِﱄﱞ ﻟِ َﻤ ْﻦ َو َ‬
‫َ‬
‫ﻼغ َو ْاﻻَ َد ِاء ﻳَﺎ‬ ‫ﱄ اﻟ ٰﻠّ ِﻪ ﺑِﺎﻟْﺒَ ِ‬ ‫ﻼﻣﻲ َو ﺗَ ْﺸ َﻬ ُﺪ َﻣ َﻘ ِﺎﻣﻲ َو اَ ْﺷ َﻬ ُﺪ ﻟَ َ‬
‫ﻚ ﻳَﺎ َوِ ﱠ‬ ‫ﱠﻚ ﺗَﺴﻤﻊ َﻛ ِ‬
‫اَ ْﺷ َﻬ ُﺪ اَﻧ َ ْ َ ُ‬
‫ﺖ‬ ‫ﱄ اﻟ ٰﻠّ ِﻪ اِ ﱠن ﺑـﻴ ِﲏ و ﺑـ ٰ ِ‬ ‫ﲔ اﻟ ٰﻠّﻪِ ﻳَﺎ َوِ ﱠ‬ ‫ِٰ ِ‬
‫ﲔ اﻟﻠّﻪ َﻋﱠﺰ َو َﺟ ﱠﻞ ذُﻧُﻮﺑﺎ ﻗَ ْﺪ اَﺛْـ َﻘﻠَ ْ‬ ‫َْ َ َ ْ َ‬ ‫ﻻي ﻳَﺎ ُﺣ ﱠﺠﺔَ اﻟﻠّﻪ ﻳَﺎ اَﻣ َ‬ ‫َﻣ ْﻮ َ‬
‫ِ‬ ‫ﺎد و ِذ ْﻛﺮﻫﺎ ﻳـ َﻘْﻠ ِﻘﻞ اَﺣﺸﺎﺋِﻲ و ﻗَ ْﺪ ﻫﺮﺑ ِ ٰ‬ ‫ِ‬
‫ﻚ‬ ‫ﺖ ا َﱃ اﻟﻠّ ِﻪ َﻋﱠﺰ َو َﺟ ﱠﻞ َو اﻟَْﻴ َ‬ ‫ﻇَ ْﻬ ِﺮي َو َﻣﻨَـ َﻌْﺘ ِﲏ ﻣ َﻦ اﻟﱡﺮﻗَ َ ُ َ ُ ُ ْ َ َ َ َْ ُ‬
‫ِ‬
‫ﻚ ِﲟَُﻮاﻻﺗِِﻪ‬ ‫ﺎﻋﺘِ ِﻪ َو ُﻣ َﻮاﻻﺗَ َ‬ ‫ِِ‬ ‫ِ‬
‫ﻚ ﺑِﻄَ َ‬ ‫ﺎﻋﺘَ َ‬
‫ﺎك اَْﻣَﺮ َﺧْﻠﻘﻪ َو ﻗَـَﺮ َن ﻃَ َ‬ ‫ﻚ َﻋﻠَﻰ ﺳﱢﺮﻩِ َو ْ‬
‫اﺳﺘَـْﺮ َﻋ َ‬ ‫ﻓَﺒِ َﺤ ﱢﻖ َﻣ ِﻦ اﺋْـﺘَ َﻤﻨَ َ‬
‫ﱠﻫ ِﺮ ﻇَ ِﻬﲑا‪.‬‬ ‫ِ‬ ‫ِ‬ ‫ِ ِٰ ِ‬
‫ُﻛ ْﻦ ِﱄ ا َﱃ اﻟﻠّﻪ َﺷﻔﻴﻌﺎ َو ﻣ َﻦ اﻟﻨﱠﺎ ِر ُﳎﲑا َو َﻋﻠَﻰ اﻟﺪ ْ‬
‫‪You may then throw yourself on the tomb again, kiss it, and say the‬‬
‫ِ‬ ‫ٰ ِ‬ ‫ِٰ‬ ‫ﻳﺎ وِ ﱠ ٰ ِ‬
‫ﻚ‬‫ﻚ َو َزاﺋُِﺮَك َو اﻟﻼﺋِ ُﺬ ﺑِ َﻘ ِْﱪ َك َو اﻟﻨﱠﺎ ِزُل ﺑِﻔﻨَﺎﺋِ َ‬ ‫ﺎب ِﺣﻄﱠِﺔ اﻟﻠّ ِﻪ َوﻟﻴﱡ َ‬
‫ﱄ اﻟﻠّﻪ ﻳَﺎ ُﺣ ﱠﺠﺔَ اﻟﻠّﻪ ﻳَﺎ ﺑَ َ‬ ‫َ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺎﺟﺘﻪ َو ُْﳒ ِﺢ ﻃَﻠﺒَﺘﻪ ِﰲ‬ ‫ﻀﺎء َﺣ َ‬ ‫ﻚ اَ ْن ﺗَ ْﺸ َﻔ َﻊ ﻟَﻪُ ا َﱃ اﻟﻠّﻪ ِﰲ ﻗَ َ‬ ‫ﻴﺦ َر ْﺣﻠَﻪُ ِﰲ ﺟ َﻮا ِرَك ﻳَ ْﺴﺎَﻟُ َ‬ ‫َو اﻟْ ُﻤﻨ ُ‬
‫ﻻي ِﻣ ْﻦ‬‫ﺎﺟ َﻌﻠْ ِﲏ ﻳَﺎ َﻣ ْﻮ َ‬ ‫ﺎﻋﺔَ اﻟْ َﻤ ْﻘﺒُﻮﻟَﺔَ ﻓَ ْ‬
‫ﱠﻔ َ‬ ‫ﻴﻢ َو اﻟﺸ َ‬ ‫ِ‬ ‫ﻚ ِﻋْﻨ َﺪ اﻟ ٰﻠّ ِﻪ ْ‬
‫اﳉَ َﺎﻩ اﻟْ َﻌﻈ َ‬
‫ِ‬
‫اﻟ ﱡﺪﻧْـﻴَﺎ َو ْاﻵ ِﺧَﺮةِ ﻓَﺎ ﱠن ﻟَ َ‬
‫ﻚ َو‬ ‫َﳘﱢﻚ و اَد ِﺧ ْﻠ ِﲏ ِﰲ ِﺣﺰﺑِﻚ و اﻟ ﱠﺴﻼم ﻋﻠَﻴﻚ و ﻋﻠَﻰ ِ‬
‫ﻼم َﻋﻠَْﻴ َ‬‫ﻮح َو اﻟ ﱠﺴ ُ‬ ‫آد َم َو ﻧُ ٍ‬
‫ﻚ َ‬ ‫ﺿﺠ َﻴﻌْﻴ َ‬ ‫ُ َْ َ َ َ َ‬ ‫ْ َ َ‬ ‫َ َ ْ‬
‫ﻚ َو َر ْﲪَﺔُ اﻟ ٰﻠّ ِﻪ َو ﺑَـﺮَﻛﺎﺗُﻪُ‪.‬‬‫ﻳﻦ ِﻣ ْﻦ ذُﱢرﻳﱠﺘِ َ‬ ‫ِ ِ ﱠ ِِ‬ ‫اﳊَﺴ ِﻦ و ْ ِ‬
‫اﳊُ َﺴ ْﲔ َو َﻋﻠَﻰ ْاﻻَﺋ ﱠﻤﺔ اﻟﻄﺎﻫﺮ َ‬ ‫ﻚ َْ َ‬ ‫َﻋﻠَﻰ َوﻟَ َﺪﻳْ َ‬
‫َ‬
‫‪You may then offer a six-unit prayer of ziyarah; two for visiting‬‬
‫‪Amir al-Mu’minin (‘a), two for visiting Prophet Adam (‘a), and two‬‬
‫‪for visiting Prophet Noah (‘a). You may also supplicate Almighty‬‬
‫‪Allah as earnestly as possible, for your prayers are responded at this‬‬
‫‪place, Allah willing.‬‬
‫‪The author of al-Mazar al-Kabir says that this form of ziyarah is‬‬
‫‪dedicated to the seventeenth day (of Rabi’ al-Awwal) at sunrise.‬‬
‫‪515‬‬
Commenting on this form of ziyarah, ‘Allamah al-Majlisi says that it

is one of the most favorable formulas that has been reported through
authoritative chains of authority and has been written down in
authentic reference books. According to some narrations that reported
this form, it is not dedicated to this day; therefore, it is recommended
to visit the holy tomb of Imam ‘Ali (‘a) with this form of ziyarah at
any time.
516
THE HOLY PROPHET AND IMAM ALI

In this connection, one may wonder that on the occasions that are
related to the Holy Prophet (s), such as his birthday or the day of the
Divine Mission (al-mab’ath), it is supposed that private forms of
ziyarah must be dedicated to the holy tomb of the Holy Prophet (s),
not the holy tomb of Imam ‘Ali (‘a). However, we notice that there is
big recommendation on visiting the holy tomb of Imam ‘Ali (‘a) on
occasions related to the Holy Prophet (s).
To answer, this is because of the firm connection between these
two great individual and because of the perfect union between these
two personalities. In view of that, to visit Imam ‘Ali (‘a) is as same as
visiting the Holy Prophet (s). This fact has been mentioned in the
Holy Qur’an Surah Ale Imran : Ayat 61.
In this holy verse, Almighty Allah has combined Imam ‘Ali (‘a) to
the Holy Prophet (s) by referring to both of them by saying, ‘our
selves’.
Besides, this fact has been confirmed by many narrations and
reports, such as the narration of Shaykh Muhammad ibn al-Mashhadi
who has reported the following event on the authority of Imam al-
Sadiq (‘a):
A Bedouin man came to the Holy Prophet (s) and said, “My house
is far away from yours; and it happened that when I intended to visit
and see you, I could not; therefore, I visit ‘Ali ibn Abi-Talib whose
discourse and advices would entertain me. Whenever I left him, grief
and sadness joined me over again because I could not see you.”
The Holy Prophet (s) answered, “He who visits ‘Ali has in fact
visited me; he who loves ‘Ali has in fact loved me; he who
antagonizes ‘Ali has in fact antagonized me. You may convey this to
your people. Similarly, he who intends to visit ‘Ali has in fact visited
me and I will reward him for so on the Resurrection Day. So will
Archangel Gabriel and the righteous believers.”
According to another authoritative narration, Imam al-Sadiq (‘a) is
reported to have said, “Whenever you visit the district of al-Najaf, you
may visit there the bones of Adam (‘a), the corpse of Noah, and the
body of ‘Ali ibn Abi-Talib. So, you will visit the past forefathers,
Muhammad the seal of the Prophets, and ‘Ali the best of the Prophets’
successors.”
Finally, the previously mentioned sixth form of untimed ziyarah
has contained statements that can act as support of this fact. These
statements read as follows:
You may face the tomb of Imam ‘Ali (‘a) and say the following:
‫اﻟﺴﻼم ﻋﻠﻴﻚ ﻳﺎ ﺻﻔﻮة اﷲ‬،‫اﻟﺴﻼم ﻋﻠﻴﻚ ﻳﺎ رﺳﻮل اﷲ‬
ّ
517
In this respect too, Shaykh Jabir, referring to the dome of Imam

‘Ali’s holy shrine, has excellently composed poetic verses as
commentary on the famous poem of al-Azri, saying:
‫ﺲ‬ ‫ﻓِ ِﻴﻪ ﻟِﻠﻄﱡ ْﻬ ِﺮ اَ ْﲪَ ٍﺪ اَ ﱠ‬
ٍ ‫ي ﻧـَ ْﻔ‬ ‫ﺲ‬ٍ ‫ﱠﱯ اَ ْﻋﻈَ َﻢ َرْﻣ‬ ِ ِ َ‫ﻓ‬
‫ﺎﻋﺘَﻤ ْﺪ ﻟﻠﻨِ ﱢ‬ ْ
‫اﺿ ْﻊ ﻓَـﺜَ ﱠﻢ َد َارةُ ﻗُ ْﺪ ٍس‬
َ ‫ﻓَـﺘَـ َﻮ‬ ‫ﺲ‬ ٍ ْ‫ش ﻓِ ِﻴﻪ اَﻧْـ َﻮَر َﴰ‬
َ ‫اَْو ﺗَـَﺮى اﻟْ َﻌْﺮ‬
‫ﻟَﺜْ َﻢ ﺛَـَﺮ َاﻫﺎ‬ ُ ْ‫ﺗَـﺘَ َﻤ ﱠﲎ ْاﻻَﻓ‬
‫ﻼك‬
518
ZIYARAH ON THE DAY & NIGHT OF BE'ASAT

(PROCLAMATION)
The third form of timed ziyarah is that dedicated to the Divine
Mission Day (yawm al-mab’ath) and the night before it. For this day,
which is the twenty-seventh of Rajab, three forms of ziyarah have
been reported.
The first form is called al-Ziyarah al-Rajabiyyah (The Ziyarah of
Rajab), which begins with the following statement:
‫اﳊﻤﺪ ﻟﻠّﻪ اﻟّﺬى اﺷﻬﺪﻧﺎ ﻣﺸﻬﺪ اوﻟﻴﺎﺋﻪ‬
This form of ziyarah has been previously mentioned in this book as
the seventh of the general recommended acts in the month of Rajab
(pp. 530 of Vol. 1).
The author of al-Mazar al-Qadim and Shaykh Muhammad ibn al-
Mashhadi have regarded this form of Ziyarah as one of the special
forms for the Divine Mission Night. They then added that one may
offer a two-unit prayer after accomplishment and pray Almighty Allah
for one’s desires and requests.
The second form of ziyarah that is dedicated to this day begins with
the following statement:
‫اﻟﺴﻼم ﻋﻠﻰ آب اﻻﺋﻤﻪ و ﻣﻌﺪن اﻟﻨﺒﻮﻩ‬
ّ
In his book of al-Tuhfah, Shaykh al-Majlisi has made this formula
with the untimed forms of ziyarah, but the author of al-Mazar al-
Qadim has mentioned that it is dedicated to the Divine Mission Day.
Following this, I have added this form to the other forms that are
dedicated to this day in my book of Hadiyyat al-Za’ir.
The third form of ziyarah has been mentioned by Shaykh al-Mufid,
Sayyid Ibn Tawus, and al-Shahid in the following form:
When you intend to visit the holy shrine of Imam ‘Ali Amir al-
Mu’minin (‘a) on the Divine Mission Day or the night before it, you
may stop at the gate of the holy dome, facing the holy tomb, and say
the following:
‫ﻳﻚ ﻟَﻪُ َو اَ ْﺷ َﻬ ُﺪ اَ ﱠن ُﳏَ ﱠﻤﺪا َﻋْﺒ ُﺪﻩُ َو َر ُﺳﻮﻟُﻪُ َو اَ ﱠن َﻋﻠِ ﱠﻲ‬ ٰ ِ ِ
َ ‫اَ ْﺷ َﻬ ُﺪ اَ ْن ﻻ اﻟَﻪَ اﻻ اﻟﻠّﻪُ َو ْﺣ َﺪﻩُ ﻻ َﺷ ِﺮ‬
‫ﻳﻦ ِﻣ ْﻦ ُوﻟْ ِﺪﻩِ ُﺣ َﺠ ُﺞ‬ ِ ِ ِِ ِٰ ِِ ِ ٍ ِ‫ﺑﻦ اَِﰊ ﻃَﺎﻟ‬
َ ‫ﲔ َﻋْﺒ ُﺪ اﻟﻠّﻪ َو اَ ُﺧﻮ َر ُﺳﻮﻟﻪ َو اَ ﱠن ْاﻻَﺋ ﱠﻤﺔَ اﻟﻄﱠﺎﻫ ِﺮ‬ َ ‫ﺐ اَﻣ َﲑ اﻟْ ُﻤ ْﺆﻣﻨ‬ َْ
ِ.‫اﻟ ٰﻠّ ِﻪ ﻋﻠَﻰ ﺧ ْﻠ ِﻘﻪ‬
َ َ
You may then enter the shrine, stop at the tomb, turn the face
toward the tomb and make the kiblah direction between your
shoulders, and repeat the takbir statement one hundred times:
You may then say the following:
519
‫ﻼم‬ ‫ِ ِٰ‬ ‫ﻚ ﻳَﺎ َوا ِر َ‬ ‫ِ ِ ِٰ‬ ‫ﻚ ﻳَﺎ َوا ِر َ‬

‫ﺻ ْﻔ َﻮة اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫ﻮح َ‬ ‫ث ﻧُ ٍ‬ ‫ﻼم َﻋﻠَْﻴ َ‬‫آد َم َﺧﻠﻴ َﻔﺔ اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫ث َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫اﻟ ﱠﺴ ُ‬
‫ِ ِٰ‬ ‫ﻚ ﻳَﺎ َوا ِر َ‬ ‫ﻚ ﻳﺎ وا ِر َ ِ ِ ِ ٰ ِ‬
‫ﻚ ﻳَﺎ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﻮﺳﻰ َﻛﻠﻴ ِﻢ اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫ث ُﻣ َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ث اﺑْـَﺮاﻫﻴ َﻢ َﺧﻠ ِﻴﻞ اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫َﻋﻠَْﻴ َ َ َ‬
‫ﻚ ﻳَﺎ اَِﻣ َﲑ‬ ‫ِٰ‬ ‫ٍ ِ‬
‫ﻚ ﻳَﺎ َوا ِر َ‬ ‫ث ِﻋﻴﺴﻰ ر ِ ٰ ِ‬ ‫ِ‬
‫ﻼم َﻋﻠَْﻴ َ‬ ‫ث ُﳏَ ﱠﻤﺪ َﺳﻴﱢﺪ ُر ُﺳ ِﻞ اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫وح اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫َوار َ َ ُ‬
‫ﻚ ﻳَﺎ َو ِﺻ ﱠﻲ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِِ‬
‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﲔ اﻟ ﱠﺴ ُ‬ ‫ﻚ ﻳَﺎ َﺳﻴﱢ َﺪ اﻟْ َﻮﺻﻴﱢ َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬‫ﲔ اﻟ ﱠﺴ ُ‬ ‫ﻚ ﻳَﺎ ا َﻣ َﺎم اﻟْ ُﻤﺘﱠﻘ َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﲔ اﻟ ﱠﺴ ُ‬ ‫اﻟْ ُﻤ ْﺆﻣﻨ َ‬
‫ِ‬ ‫ِ‬ ‫ﻚ ﻳﺎ وا ِر َ ِ‬ ‫ِ‬ ‫رﺳ ِ‬
‫ﻚ اَﻳـﱡ َﻬﺎ اﻟﻨﱠﺒَﺎُ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﻳﻦ اﻟ ﱠﺴ ُ‬ ‫ﲔ َو ْاﻵﺧ ِﺮ َ‬ ‫ث ﻋ ْﻠ ِﻢ ْاﻻَﱠوﻟ َ‬ ‫ﻼم َﻋﻠَْﻴ َ َ َ‬ ‫ﲔ اﻟ ﱠﺴ ُ‬ ‫ب اﻟْ َﻌﺎﻟَﻤ َ‬ ‫ﻮل َر ﱢ‬ ‫َُ‬
‫ِ‬ ‫ِ‬
‫ب اﻟْ َﻜ ِﺮﱘُ اﻟ ﱠﺴ ُ‬
‫ﻼم‬ ‫ﻚ اَﻳـﱡ َﻬﺎ اﻟْ ُﻤ َﻬ ﱠﺬ ُ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﻴﻢ ‪ ،‬اﻟ ﱠﺴ ُ‬ ‫ﺼَﺮا ُط اﻟْ ُﻤ ْﺴﺘَﻘ ُ‬ ‫ﻚ اَﻳـﱡ َﻬﺎ اﻟ ﱢ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﻴﻢ اﻟ ﱠﺴ ُ‬ ‫اﻟْ َﻌﻈ ُ‬
‫ِ‬ ‫ِ ِ‬ ‫ِ ِ‬
‫ﻚ اَﻳـﱡ َﻬﺎ اﻟْﺒَ ْﺪ ُر اﻟْ ُﻤﻀﻲءُ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﻚ اَﻳـﱡ َﻬﺎ اﻟﱠﺮﺿ ﱡﻲ اﻟﱠﺰﻛ ﱡﻲ اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﻚ اَﻳـﱡ َﻬﺎ اﻟْ َﻮﺻ ﱡﻲ اﻟﺘﱠﻘ ﱡﻲ اﻟ ﱠﺴ ُ‬ ‫َﻋﻠَْﻴ َ‬
‫ﻚ اَﻳـﱡ َﻬﺎ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫وق ْاﻻَ ْﻋﻈَ ُﻢ اﻟ ﱠﺴ ُ‬ ‫ﻚ اَﻳـﱡ َﻬﺎ اﻟْ َﻔ ُﺎر ُ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﱢﻳﻖ ْاﻻَ ْﻛﺒَـُﺮ اﻟ ﱠﺴ ُ‬ ‫ﺼﺪ ُ‬ ‫ﻚ اَﻳـﱡ َﻬﺎ اﻟ ﱢ‬ ‫ﻼم َﻋﻠَْﻴ َ‬‫اﻟ ﱠﺴ ُ‬
‫ﻚ ﻳَﺎ‬ ‫ِ‬ ‫ِ‬
‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﻚ ﻳَﺎ َﻋﻠَ َﻢ اﻟﺘﱡـ َﻘﻰ اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﻚ ﻳَﺎ ا َﻣ َﺎم ا ْﳍَُﺪى اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫اج اﻟْ ُﻤﻨ ُﲑ اﻟ ﱠﺴ ُ‬ ‫اﻟﺴَﺮ ُ‬
‫ﱢ‬
‫ﺎب اﻟ ٰﻠّ ِﻪ‬‫ﺻ ْﻔ َﻮﺗَﻪُ َو ﺑَ َ‬
‫ﺻﺔَ اﻟ ٰﻠّ ِﻪ و ﺧﺎﻟِﺼﺘَﻪ و اَِﻣ ٰ ِ‬
‫ﲔ اﻟﻠّﻪ َو َ‬ ‫َ َ ََُ َ‬ ‫ﻚ ﻳَﺎ َﺧﺎ ﱠ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ِٰ‬
‫ُﺣ ﱠﺠ َﺔ اﻟﻠّﻪ اﻟْ ُﻜْﺒـَﺮى اﻟ ﱠﺴ ُ‬
‫َو ُﺣ ﱠﺠﺘَﻪُ َو َﻣ ْﻌ ِﺪ َن ُﺣ ْﻜ ِﻢ اﻟ ٰﻠّ ِﻪ َو ِﺳﱢﺮﻩِ َو َﻋْﻴﺒَﺔَ ِﻋ ْﻠ ِﻢ اﻟ ٰﻠّ ِﻪ َو َﺧﺎ ِزﻧَﻪُ َو َﺳ ِﻔ َﲑ اﻟ ٰﻠّ ِﻪ ِﰲ َﺧ ْﻠ ِﻘ ِﻪ اَ ْﺷ َﻬ ُﺪ‬
‫ِ‬
‫ﺖ‬ ‫ﺖ َﻋ ِﻦ اﻟْ ُﻤْﻨ َﻜ ِﺮ‪َ ،‬و اﺗﱠـﺒَـ ْﻌ َ‬ ‫ت ﺑِﺎﻟْ َﻤ ْﻌُﺮوف َو ﻧَـ َﻬْﻴ َ‬ ‫اﻟﺰَﻛﺎ َة َو اََﻣْﺮ َ‬ ‫ﺖ ﱠ‬ ‫ﺼﻼ َة َو آﺗَـْﻴ َ‬ ‫ﺖ اﻟ ﱠ‬ ‫ﱠﻚ اَﻗَ ْﻤ َ‬ ‫اَﻧ َ‬
‫ﺖ ﺑِ َ‬ ‫ِ ِٰ‬ ‫ِٰ‬ ‫ﻮل و ﺗَـﻠَﻮت اﻟْ ِﻜﺘَﺎب ﺣ ﱠﻖ ﺗِ ِِ‬
‫ﻚ‬ ‫ﺖ ﺑِ َﻌ ْﻬﺪ اﻟﻠّﻪ َو َﲤﱠ ْ‬ ‫ﺖ َﻋ ِﻦ اﻟﻠّﻪ َو َوﻓَـْﻴ َ‬ ‫ﻼوﺗﻪ َو ﺑـَﻠﱠ ْﻐ َ‬ ‫َ‬ ‫َ َ‬ ‫اﻟﱠﺮ ُﺳ َ َ ْ َ‬
‫ﺻﻠﱠﻰ اﻟ ٰﻠّﻪُ َﻋﻠَْﻴ ِﻪ َو آﻟِﻪِ َو‬ ‫َﻛﻠِﻤﺎت اﻟ ٰﻠّ ِﻪ و ﺟﺎﻫ ْﺪت ِﰲ اﻟ ٰﻠّ ِﻪ ﺣ ﱠﻖ ِﺟﻬ ِﺎدﻩِ و ﻧَﺼﺤ ِ ِ ِ ِِ‬
‫ﺖ ﻟﻠﱠﻪ َو ﻟَﺮ ُﺳﻮﻟﻪ َ‬ ‫َ َ َ َْ َ‬ ‫َ ُ َ ََ َ‬
‫ِ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ِ‬
‫ﺻﺎﺑِﺮا ُْﳏﺘَﺴﺒﺎ ُﳎَﺎﻫﺪا َﻋ ْﻦ دﻳ ِﻦ اﻟﻠّﻪ ُﻣ َﻮﻗﱢﻴﺎ ﻟَﺮ ُﺳﻮل اﻟﻠّﻪ ﻃَﺎﻟﺒﺎ َﻣﺎ ﻋْﻨ َﺪ اﻟﻠّﻪ َراﻏﺒﺎ‬ ‫ﻚ َ‬ ‫ت ﺑِﻨَـ ْﻔ ِﺴ َ‬‫ُﺟ ْﺪ َ‬
‫ﺎﻫﺪا َو َﻣ ْﺸ ُﻬﻮدا ﻓَ َﺠَﺰ َاك اﻟ ٰﻠّﻪُ َﻋ ْﻦ َر ُﺳﻮﻟِِﻪ‬ ‫ﻓِﻴﻤﺎ وﻋﺪ اﻟ ٰﻠّﻪ و ﻣﻀﻴﺖ ﻟِﻠﱠ ِﺬي ُﻛﻨْﺖ ﻋﻠَﻴ ِﻪ ﺷ ِﻬﻴﺪا و ﺷ ِ‬
‫َ َْ َ َ َ‬ ‫َ َ َ َ ُ َ َ َْ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ﻼم و اَ ْﻫﻠِﻪ ﻣ ْﻦ ﺻﺪ ٍ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِ‬
‫ﺖ اَﱠو َل اﻟْ َﻘ ْﻮم ا ْﺳﻼﻣﺎ َو‬ ‫ﱠﻚ ُﻛْﻨ َ‬ ‫اﳉََﺰاء اَ ْﺷ َﻬ ُﺪ اَﻧ َ‬ ‫ﻀ َﻞ ْ‬ ‫ﱢﻳﻖ اَﻓْ َ‬ ‫َو َﻋ ِﻦ ْاﻻ ْﺳ َ‬
‫ﻮل اﻟ ٰﻠّ ِﻪ‬‫اَ ْﺧﻠَﺼﻬﻢ اِﳝَﺎﻧﺎ و اَ َﺷﺪﱠﻫﻢ ﻳ ِﻘﻴﻨﺎ و اَ ْﺧﻮﻓَـﻬﻢ ﻟِﻠﱠ ِﻪ و اَ ْﻋﻈَﻤﻬﻢ َﻋﻨَﺎء و اَﺣﻮﻃَﻬﻢ َﻋﻠَﻰ رﺳ ِ‬
‫َُ‬ ‫َُ ْ ً َ َْ ُ ْ‬ ‫ُْ َ َ َ ُْ َ‬ ‫َ‬ ‫َُ ْ‬
‫ﺐ َو اَ ْﻛﺜَـَﺮُﻫ ْﻢ َﺳ َﻮاﺑِ َﻖ َو اَْرﻓَـ َﻌ ُﻬ ْﻢ َد َر َﺟﺔً‪َ ،‬و اَ ْﺷَﺮﻓَـ ُﻬ ْﻢ َﻣْﻨ ِﺰﻟَﺔً َو‬ ‫ِ‬ ‫ٰ ِ ِِ‬
‫ﻀﻠَ ُﻬ ْﻢ َﻣﻨَﺎﻗ َ‬ ‫ﺻﻠﱠﻰ اﻟﻠّﻪُ َﻋﻠَْﻴﻪ َو آﻟﻪ َو اَﻓْ َ‬ ‫َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺻﻠﱠﻰ اﻟﻠّﻪُ َﻋﻠَْﻴﻪ َو آﻟﻪ َو‬ ‫ٰ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺎج َر ُﺳﻮل اﻟﻠّﻪ َ‬ ‫ﺖ ﻣْﻨـ َﻬ َ‬ ‫ﲔ َوَﻫﻨُﻮا َو ﻟَ ِﺰْﻣ َ‬ ‫ﻳﺖ[ ﺣ َ‬ ‫ﻳﺖ ]ﻗَ ِﻮ َ‬ ‫اَ ْﻛَﺮَﻣ ُﻬ ْﻢ َﻋﻠَْﻴﻪ ﻓَـ َﻘ ِﻮ َ‬
‫ِِ‬ ‫ِ‬ ‫ِ ِ‬ ‫ِِ‬ ‫اَ ْﺷﻬﺪ اَﻧﱠﻚ ُﻛْﻨ ِ‬
‫ﲔ َو‬ ‫ﻳﻦ َو ﺿ ْﻐ ِﻦ اﻟْ َﻔﺎﺳﻘ َ‬ ‫ﲔ َو َﻏْﻴﻆ اﻟْ َﻜﺎﻓ ِﺮ َ‬ ‫ﺖ َﺧﻠ َﻴﻔﺘَﻪُ َﺣ ّﻘﺎ َﱂْ ﺗُـﻨَ َﺎز ْع ﺑَِﺮ ْﻏ ِﻢ اﻟْ ُﻤﻨَﺎﻓﻘ َ‬ ‫َُ َ َ‬
‫ِ‬ ‫ٰ‬
‫ﻚ‬ ‫ﺖ ﺑِﻨُﻮِر اﻟﻠّ ِﻪ ا ْذ َوﻗَـ ُﻔﻮا ﻓَ َﻤ ِﻦ اﺗﱠـﺒَـ َﻌ َ‬ ‫ﻀْﻴ َ‬ ‫ﲔ ﺗَـﺘَـ ْﻌﺘَـ ُﻌﻮا َو َﻣ َ‬ ‫ﺖﺣَ‬
‫ﻗُﻤﺖ ﺑِ ْﺎﻻَﻣ ِﺮ ِﺣﲔ ﻓَ ِﺸﻠُﻮا و ﻧَﻄَ ْﻘ ِ‬
‫َ‬ ‫َ‬ ‫َ‬ ‫ْ َ ْ‬
‫ﱠﻫ ْﻢ َرأْﻳﺎ َو‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺻ َﻮﺑَـ ُﻬ ْﻢ َﻣْﻨﻄﻘﺎ َو اَ َﺳﺪ ُ‬ ‫ﺼﺎﻣﺎ َو اَ ْ‬ ‫ﱠﻫ ْﻢ ﺧ َ‬ ‫ﺖ اَﱠوَﳍُ ْﻢ َﻛﻼﻣﺎ َو اَ َﺷﺪ ُ‬ ‫ي[ ُﻛْﻨ َ‬ ‫ﻓَـ َﻘﺪ ْاﻫﺘَ َﺪى ] ُﻫﺪ َ‬
‫ﲔ اَﺑﺎ‬ ‫اَ ْﺷﺠﻌﻬﻢ ﻗَـْﻠﺒﺎ و اَ ْﻛﺜَـﺮﻫﻢ ﻳ ِﻘﻴﻨﺎ و اَﺣﺴﻨَـﻬﻢ ﻋﻤﻼ ‪ ،‬و اَ ْﻋﺮﻓَـﻬﻢ ﺑِ ْﺎﻻُﻣﻮِر ُﻛﻨْ ِ ِ ِ‬
‫ﺖ ﻟْﻠ ُﻤ ْﺆﻣﻨ َ‬ ‫َ‬ ‫َ َ ُْ ُ‬ ‫َ َُ ْ َ َ ْ َ ُ ْ َ َ‬ ‫َ َُ ْ‬
‫ﺖ َﻣﺎ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِ‬
‫ﺎﻋﻮا َو َر َﻋْﻴ َ‬ ‫ﺿُ‬ ‫ﺖ َﻣﺎ اَ َ‬ ‫ﺿ ُﻌ ُﻔﻮا َو َﺣﻔﻈْ َ‬ ‫ﺎل َﻣﺎ َﻋْﻨﻪُ َ‬ ‫ﺖ اَﺛْـ َﻘ َ‬‫ﻚ ﻋﻴَﺎﻻ ﻓَ َﺤ َﻤْﻠ َ‬ ‫ﺻ ُﺎروا َﻋﻠَْﻴ َ‬ ‫َرﺣﻴﻤﺎ ا ْذ َ‬
‫ِ‬ ‫اَ ْﳘﻠُﻮا و َﴰﱠﺮت اِ ْذ ﺟﺒـﻨﻮا و ﻋﻠَﻮت اِ ْذ ﻫﻠِﻌﻮا و ﺻﺒـﺮ ِ‬
‫ﻳﻦ َﻋ َﺬاﺑﺎ‬ ‫ﺖ َﻋﻠَﻰ اﻟْ َﻜﺎﻓ ِﺮ َ‬ ‫ت ا ْذ َﺟ ِﺰ ُﻋﻮا ُﻛْﻨ َ‬ ‫َ َ ْ َ َ َ ُ َ َ ْ َ َ ُ َ ََ ْ َ‬
‫ﻚ َو‬ ‫ﻚ َو َﱂْ ﻳَِﺰ ْغ ﻗَـ ْﻠﺒُ َ‬ ‫ﺼﺒﺎ َو ِﻋ ْﻠﻤﺎ َﱂْ ﺗُـ ْﻔﻠَ ْﻞ ُﺣ ﱠﺠﺘُ َ‬ ‫ِ‬ ‫ِ ِِ‬ ‫ِ‬
‫ﲔ َﻏْﻴﺜﺎ َو ﺧ ْ‬ ‫ﺻﺒّﺎ َو ﻏْﻠﻈَﺔً َو َﻏْﻴﻈﺎ َو ﻟْﻠ ُﻤ ْﺆﻣﻨ َ‬ ‫َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻒ‬ ‫ﻒ َو ﻻ ﺗُ ِﺰﻳﻠُﻪُ اﻟْ َﻘ َﻮاﺻ ُ‬ ‫ﺎﳉَﺒَ ِﻞ ﻻ ُﲢَﱢﺮُﻛﻪُ اﻟْ َﻌ َﻮاﺻ ُ‬ ‫ﺖ َﻛ ْ‬ ‫ﻚ ُﻛْﻨ َ‬ ‫ﱭ ﻧَـ ْﻔ ُﺴ َ‬ ‫ﻚ َو َﱂْ َْﲡ ُ ْ‬ ‫ﻒ ﺑَﺼ َﲑﺗُ َ‬ ‫ﻀ ُﻌ ْ‬‫َﱂْ ﺗَ ْ‬
‫‪520‬‬
‫ﻚ ﻋَ ِﻈﻴﻤﺎ‬ ‫اﺿﻌﺎ ِﰲ ﻧـَ ْﻔ ِﺴ َ‬ ‫ﻚ ﻣﺘَـﻮ ِ‬ ‫ِ ِ‬ ‫ﻮل اﻟ ٰﻠّ ِﻪ ﱠ ٰ ِ ِِ‬

‫ﺻﻠﻰ اﻟﻠّﻪُ َﻋﻠَْﻴﻪ َو آﻟﻪ ﻗَ ِﻮﻳّﺎ ﰲ ﺑَ َﺪﻧ َ ُ َ‬ ‫َ‬ ‫ﺎل َر ُﺳ ُ‬ ‫ﺖ َﻛ َﻤﺎ ﻗَ َ‬ ‫ُﻛْﻨ َ‬
‫ِ ِ‬ ‫ٍِ‬ ‫ِ‬ ‫ِﻋْﻨﺪ اﻟ ٰﻠّ ِﻪ َﻛﺒِﲑا ِﰲ ْاﻻَر ِ ِ‬
‫ﻴﻚ َﻣ ْﻐ َﻤٌﺰ‬ ‫ﻴﻚ َﻣ ْﻬ َﻤٌﺰ َو ﻻ ﻟ َﻘﺎﺋِ ٍﻞ ﻓ َ‬ ‫ض َﺟﻠﻴﻼ ِﰲ اﻟ ﱠﺴ َﻤﺎء‪َ ،‬ﱂْ ﻳَ ُﻜ ْﻦ ِﻻَ َﺣﺪ ﻓ َ‬ ‫ْ‬ ‫َ‬
‫ﻴﻞ ِﻋْﻨ َﺪ َك ﻗَ ِﻮﻳّﺎ َﻋ ِﺰﻳﺰا َﺣ ﱠﱴ‬ ‫ﱠِ‬ ‫ِ‬ ‫ِ ٍ ِ‬ ‫ِ ِ‬
‫ﻴﻒ اﻟﺬﻟ ُ‬ ‫ﻮﺟ ُﺪ اﻟﻀﱠﻌ ُ‬ ‫ﻴﻚ َﻣﻄْ َﻤ ٌﻊ َو ﻻ ﻻَ َﺣﺪ ﻋْﻨ َﺪ َك َﻫ َﻮ َادةٌ ﻳُ َ‬ ‫َو ﻻ ﳋَْﻠ ٍﻖ ﻓ َ‬
‫ﻳﺐ َو اﻟْﺒَﻌِ ُ‬
‫ﻴﺪ‬ ‫ِ‬
‫اﳊَ ﱠﻖ اﻟْ َﻘﺮ ُ‬ ‫ﺿﻌِﻴﻔﺎ ] َذﻟِﻴﻼ[ َﺣ ﱠﱴ ﺗَﺄْ ُﺧ َﺬ ِﻣْﻨﻪُ ْ‬ ‫ِ‬
‫ي اﻟْ َﻌ ِﺰ ُﻳﺰ ﻋْﻨ َﺪ َك َ‬ ‫ﱢﻪ َو اﻟْ َﻘ ِﻮ ﱡ‬ ‫ﺗَﺄْﺧ َﺬ ﻟَﻪ ِﲝﻘ ِ‬
‫ُ ُ َ‬
‫ْﻢ َو َﺣْﺘ ٌﻢ َو اَْﻣُﺮَك ِﺣْﻠ ٌﻢ َو‬ ‫ِ‬
‫ﻚ ُﺣﻜ ٌ‬ ‫اﻟﺮﻓْ ُﻖ َو ﻗَـ ْﻮﻟُ َ‬‫ﺼ ْﺪ ُق َو ﱢ‬ ‫اﳊَ ﱡﻖ َو اﻟ ﱢ‬ ‫ﻚ ْ‬ ‫ﻚ َﺳ َﻮاءٌ َﺷﺄْﻧُ َ‬ ‫ِﻋْﻨ َﺪ َك ِﰲ َذﻟ َ‬
‫ِ‬ ‫ﻚ اﻟﺪﱢﻳﻦ و ﺳﻬﻞ ﺑِ َ ِ‬
‫ﻚ‬ ‫ﺖ ﺑِ َ‬ ‫ﻚ اﻟْ َﻌﺴ ُﲑ َو اُﻃْﻔﺌَ ْ‬ ‫ُ َ َُ َ‬ ‫ﻚ ِﻋْﻠ ٌﻢ َو َﺣْﺰٌم ] َو َﺟْﺰٌم[ ْاﻋﺘَ َﺪ َل ﺑِ َ‬ ‫َﻋْﺰٌم َو َرأْﻳُ َ‬
‫ﻚ ْاﻻَﻧَ َﺎم ﻓَﺎِﻧﱠﺎ ﻟِﻠﱠ ِﻪ َو اِﻧﱠﺎ اِﻟَْﻴ ِﻪ‬ ‫ﱠت ُﻣ ِﺼﻴﺒَﺘُ َ‬ ‫ﻼم َو َﻫﺪ ْ‬ ‫ﻚ ْاﻻ ْﺳ ُ‬
‫اﻻﳝَﺎ ُن و ﺛـَﺒﺖ ﺑِ َ ِ‬
‫َ ََ‬
‫ﻚ ِْ‬ ‫ي ﺑِ َ‬ ‫ﱢﲑا ُن َو ﻗَ ِﻮ َ‬
‫اﻟﻨ َ‬
‫ٰ‬ ‫ٰ‬ ‫ٰ‬ ‫ٰ‬ ‫ِ‬
‫ﻚ َو ﻟَ َﻌ َﻦ اﻟﻠّﻪُ‬ ‫ﻚ َو ﻟَ َﻌ َﻦ اﻟﻠّﻪُ َﻣ ِﻦ اﻓْـﺘَـَﺮى َﻋﻠَْﻴ َ‬ ‫ﻚ ‪َ ،‬و ﻟَ َﻌ َﻦ اﻟﻠّﻪُ َﻣ ْﻦ َﺧﺎﻟََﻔ َ‬ ‫َراﺟ ُﻌﻮ َن ﻟَ َﻌ َﻦ اﻟﻠّﻪُ َﻣ ْﻦ ﻗَـﺘَـﻠَ َ‬
‫ﻚ ﻓَـَﺮ ِﺿ َﻲ ﺑِِﻪ اِﻧﱠﺎ اِ َﱃ اﻟ ٰﻠّ ِﻪ ِﻣْﻨـ ُﻬ ْﻢ ﺑـَُﺮآءُ ﻟَ َﻌ َﻦ‬ ‫ِ‬ ‫ٰ‬
‫ﱠﻚ َو ﻟَ َﻌ َﻦ اﻟﻠّﻪُ َﻣ ْﻦ ﺑَـﻠَﻐَﻪُ َذﻟ َ‬ ‫ﻚ َﺣﻘ َ‬ ‫ﺼﺒَ َ‬ ‫ﻚ َو َﻏ َ‬ ‫َﻣ ْﻦ ﻇَﻠَ َﻤ َ‬
‫ٰ‬
‫ﻚ‬ ‫ﻚ َو َﺧ َﺬﻟَْﺘ َ‬ ‫ت َﻋْﻨ َ‬ ‫ﻚ َو َﺣ َﺎد ْ‬ ‫ﻚ َو ﻗَـﺘَـﻠَْﺘ َ‬ ‫ت َﻋﻠَْﻴ َ‬ ‫ﺎﻫَﺮ ْ‬‫ﻚ َو ﺗَﻈَ َ‬ ‫ت ِوﻻﻳَـﺘَ َ‬ ‫ﻚ َو َﺟ َﺤ َﺪ ْ‬ ‫اﻟﻠّﻪُ اُﱠﻣﺔً َﺧﺎﻟََﻔْﺘ َ‬
‫ﱄ َر ُﺳﻮﻟِِﻪ‬ ‫ﱄ اﻟ ٰﻠّ ِﻪ َو َوِ ﱠ‬ ‫ﻚ ﻳَﺎ َوِ ﱠ‬ ‫ود اَ ْﺷ َﻬ ُﺪ ﻟَ َ‬ ‫ﺲ اﻟْ ِﻮْرُد اﻟْ َﻤ ْﻮُر ُ‬ ‫ِ‬
‫ﱠﺎر َﻣﺜْـ َﻮ ُاﻫ ْﻢ َو ﺑْﺌ َ‬
‫ْ ِ ِ ﱠِ‬
‫اﳊَ ْﻤ ُﺪ ﻟﻠﱠﻪ اﻟﺬي َﺟ َﻌ َﻞ اﻟﻨ َ‬
‫ﺐ[ اﻟ ٰﻠّ ِﻪ َو‬ ‫ﻴﺤ ِﺔ[ و اَ ْﺷ َﻬ ُﺪ اَﻧ َ ِ‬ ‫ِ‬ ‫ِ‬ ‫ﺻﻠﱠﻰ اﻟ ٰﻠّﻪُ َﻋﻠَْﻴ ِﻪ َو آﻟِِﻪ ﺑِﺎﻟْﺒَ ِ‬
‫ﻴﺐ ] َﺟْﻨ ُ‬ ‫ﱠﻚ َﺣﺒ ُ‬ ‫ﻼغ َو ْاﻻَ َداء ] َو اﻟﻨﱠﺼ َ َ‬ ‫َ‬
‫ﱠﻚ ﻋﺒ ُﺪ اﻟ ٰﻠّﻪِ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ﱠ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬
‫ﻴﻞ اﻟﻠّﻪ َو اَﻧ َ َْ‬ ‫ﱠﻚ َﺳﺒ ُ‬ ‫ﻴﺐ[ اﻟﻠّﻪ َو َو ْﺟ ُﻬﻪُ اﻟﺬي ﻣْﻨﻪُ ﻳـُ ْﺆﺗَﻰ َو اَﻧ َ‬ ‫ﺐ ] َﺣﺒ ُ‬ ‫ﱠﻚ َﺟْﻨ ُ‬ ‫ﺑَﺎﺑُﻪُ َو اَﻧ َ‬
‫ﻚ ِﻋْﻨ َﺪ اﻟ ٰﻠّ ِﻪ َو ِﻋْﻨ َﺪ‬ ‫ﻚ َو َﻣﻨْ ِﺰﻟَﺘِ َ‬
‫ِ‬ ‫ِ‬
‫ﻚ َزاﺋِﺮا ﻟ َﻌ ِﻈﻴ ِﻢ َﺣﺎﻟ َ‬
‫ِ‬ ‫ٰ‬
‫ﺻﻠﱠﻰ اﻟﻠّﻪُ َﻋﻠَْﻴ ِﻪ َو آﻟ ِﻪ اَﺗَـْﻴﺘُ َ‬ ‫ِِ‬
‫َو اَ ُﺧﻮ َر ُﺳﻮﻟﻪ َ‬
‫ﻼص ﻧَـ ْﻔ ِﺴﻲ‬ ‫رﺳﻮﻟِِﻪ ﻣﺘـﻘﺮﺑﺎ اِ َﱃ اﻟ ٰﻠّ ِﻪ ﺑِ ِﺰﻳﺎرﺗِﻚ ر ِ ِ‬
‫ﻚ َﺧ َ‬ ‫ﺎﻋﺘِ َ‬ ‫ﱠﻔ ِ ِ‬
‫ﺎﻋﺔ‪ ،‬اَﺑْـﺘَﻐﻲ ﺑِ َﺸ َﻔ َ‬ ‫ﻚ ِﰲ اﻟﺸ َ َ‬ ‫اﻏﺒﺎ اﻟَْﻴ َ‬ ‫ََ َ َ‬ ‫َ ُ َُ َﱢ‬
‫ﻚ َر َﺟﺎءَ َر ْﲪَ ِﺔ َرﱢﰊ‬ ‫ِ‬ ‫ِ ِ ِ‬ ‫ﻣﺘَـﻌ ﱢﻮذا ﺑِ َ ِ‬
‫اﺣﺘَﻄَْﺒﺘُـ َﻬﺎ َﻋﻠَﻰ ﻇَ ْﻬ ِﺮي ﻓَ ِﺰﻋﺎ اﻟَْﻴ َ‬ ‫ﻮﰊ اﻟﱠِﱵ ْ‬ ‫ﻚ ﻣ َﻦ اﻟﻨﱠﺎر َﻫﺎرﺑﺎ ﻣ ْﻦ ذُﻧُ ِ َ‬ ‫َُ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ِ‬
‫ﻚ َﺣ َﻮاﺋﺠﻲ ﻓَﺎ ْﺷ َﻔ ْﻊ ِﱄ ﻳَﺎ‬ ‫ﻚ اﻟَْﻴﻪ ﻟﻴَـ ْﻘﻀ َﻲ ﺑِ َ‬ ‫ب ﺑِ َ‬ ‫ﻻي ا َﱃ اﻟﻠّﻪ َو اَﺗَـ َﻘﱠﺮ ُ‬ ‫ﻚ ﻳَﺎ َﻣ ْﻮ َ‬ ‫ﻚ اَ ْﺳﺘَ ْﺸﻔ ُﻊ ﺑِ َ‬ ‫اَﺗَـْﻴﺘُ َ‬
‫اﳉَ ُﺎﻩ‬‫ﻮم َو ْ‬ ‫ﻻك و زاﺋِﺮَك و ﻟَ َ ِ ٰ ِ‬ ‫ِٰ‬ ‫اَِﻣﲑ اﻟْﻤﺆِﻣﻨِ ِ ٰ ِ ِ‬
‫ﻚ ﻋْﻨ َﺪ اﻟﻠّﻪ اﻟْ َﻤ َﻘ ُﺎم اﻟْ َﻤ ْﻌﻠُ ُ‬ ‫ﲔ ا َﱃ اﻟﻠّﻪ ﻓَﺎ ﱢﱐ َﻋْﺒ ُﺪ اﻟﻠّﻪ َو َﻣ ْﻮ َ َ َ ُ َ‬ ‫َ ُْ َ‬
‫ﺻ ﱢﻞ َﻋﻠَﻰ‬ ‫ٍ ِ ٍ‬ ‫ٰ‬ ‫ﻴﻢ َو اﻟ ﱠﺸﺄْ ُن اﻟْ َﻜﺒِ ُﲑ َو اﻟﺸ َ‬ ‫ِ‬
‫ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو آل ُﳏَ ﱠﻤﺪ َو َ‬ ‫ﺎﻋﺔُ اﻟْ َﻤ ْﻘﺒُﻮﻟَﺔُ اﻟﻠّ ُﻬ ﱠﻢ َ‬ ‫ﱠﻔ َ‬ ‫اﻟْ َﻌﻈ ُ‬
‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ َﻋﻠَﻰ‬ ‫اﳊُ ْﺴ َﲎ َو ُﺣ ﱠﺠﺘِ َ‬ ‫ﻚ ْ‬ ‫ﻚ اﻟْ ُﻮﺛْـ َﻘﻰ َو ﻳَﺪ َك اﻟْ ُﻌ ْﻠﻴَﺎ َو َﻛﻠ َﻤﺘِ َ‬ ‫ﻚ ْاﻻَْو َﰱ َو ُﻋْﺮَوﺗِ َ‬ ‫َﻋْﺒﺪ َك َو اَِﻣﻴﻨِ َ‬
‫ِِ‬ ‫ﻚ ْاﻻَ ْﻛ ِﱪ ﺳﻴﱢ ِﺪ ْاﻻَو ِﺻﻴ ِﺎء و رْﻛ ِﻦ ْاﻻَوﻟِﻴ ِﺎء و ِﻋﻤ ِﺎد ْاﻻَ ِ ِ ِ‬ ‫ِ‬
‫اﻟْ َﻮَرى َو ِﺻﺪﱢﻳﻘ َ‬
‫ﲔ َو‬ ‫ﺻﻔﻴَﺎء اَﻣ ِﲑ اﻟْ ُﻤ ْﺆﻣﻨ َ‬ ‫ْ‬ ‫َْ َ َ‬ ‫ْ َ َ ُ‬ ‫َ َ‬
‫اﻟﺰﻟَ ِﻞ َو اﻟْ َﻤ ْﻔﻄُ ِﻮم ِﻣ َﻦ‬ ‫ﺼ ِﻮم ِﻣ َﻦ ﱠ‬ ‫ﱢﻳﻘﲔ و اِﻣ ِﺎم اﻟ ﱠ ِِ‬ ‫ﻮب اﻟْﻤﺘ ِﱠﻘﲔ و ﻗُ ْﺪوةِ اﻟ ﱢ ِ‬ ‫ﻳـ ْﻌﺴ ِ‬
‫ﲔ‪ ،‬اﻟْ َﻤ ْﻌ ُ‬ ‫ﺼﺎﳊ َ‬ ‫ﺼﺪ َ َ َ‬ ‫ُ َ َ َ‬ ‫َ ُ‬
‫ﻚ و اﻟْﺒﺎﺋِﺖِ‬ ‫ﺐ اَ ِﺧﻲ ﻧَﺒِﱢﻴﻚ و و ِﺻﻲ رﺳﻮﻟِ‬ ‫ِ‬
‫ﺐ و اﻟْﻤﻄَ ﱠﻬ ِﺮ ﻣﻦ اﻟﱠﺮﻳْ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ﱠ‬
‫َ َ َ ﱢ َُ َ َ َ‬ ‫َ‬ ‫اﳋَﻠَ ِﻞ َو اﻟْ ُﻤ َﻬﺬب ﻣ َﻦ اﻟْ َﻌْﻴ َ ُ‬ ‫ْ‬
‫ب َﻋ ْﻦ َو ْﺟ ِﻬ ِﻪ اﻟﱠ ِﺬي َﺟ َﻌ ْﻠﺘَﻪُ َﺳْﻴﻔﺎ ﻟِﻨُﺒُـ ﱠﻮﺗِِﻪ َو‬ ‫ﻒ اﻟْ َﻜﺮ ِ‬
‫ْ‬
‫ﺎﺷ ِ‬ ‫ﻋﻠَﻰ ﻓِﺮ ِاﺷ ِﻪ و اﻟْﻤﻮ ِاﺳﻲ ﻟَﻪ ﺑِﻨَـ ْﻔ ِﺴ ِﻪ و َﻛ ِ‬
‫َ‬ ‫ُ‬ ‫َ َ َ َُ‬
‫ُﻣ ْﻌ ِﺠﺰا ﻟِ ِﺮ َﺳﺎﻟَﺘِ ِﻪ َو دﻻﻟَﺔً َواﺿ َﺤﺔً ﳊُ ﱠﺠﺘﻪ َو َﺣﺎﻣﻼ ﻟَﺮاﻳَﺘﻪ َو ِوﻗَﺎﻳَﺔً ﻟ ُﻤ ْﻬ َﺠﺘﻪ َو َﻫﺎدﻳﺎ ﻻُﱠﻣﺘﻪ َو ﻳَﺪا‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻮد اﻟﺸْﱢﺮ ِك ﺑِﺎَﻳْ ِﺪ َك َو اَﺑَ َﺎد‬ ‫ِ‬
‫ﺼ ِﺮﻩِ َو ﻣ ْﻔﺘَﺎﺣﺎ ﻟﻈََﻔ ِﺮﻩِ َﺣ ﱠﱴ َﻫَﺰَم ُﺟﻨُ َ‬
‫ِ‬ ‫ِ‬ ‫ِ ِِ‬
‫ﻟﺒَﺄْﺳﻪ َو ﺗَﺎﺟﺎ ﻟَﺮأْﺳﻪ َو ﺑَﺎﺑﺎ ﻟﻨَ ْ‬
‫ِ ِِ‬
‫ﺎﻋﺘِ ِﻪ‬ ‫ﻋﺴﺎﻛِﺮ اﻟْ ُﻜ ْﻔ ِﺮ ﺑِﺎَﻣ ِﺮَك و ﺑ َﺬ َل ﻧـَ ْﻔﺴﻪ ِﰲ ﻣﺮﺿﺎﺗِﻚ و ﻣﺮ ِ ِ‬
‫ﻚ َو َﺟ َﻌﻠَ َﻬﺎ َوﻗْﻔﺎ َﻋﻠَﻰ ﻃَ َ‬ ‫ﺿﺎة َر ُﺳﻮﻟ َ‬ ‫َ ُ َْ َ َ َ َْ َ‬ ‫ْ َ َ‬ ‫ََ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺐ ﺑَـ ْﺮَد َﻫﺎ‪َ ،‬و‬ ‫اﺳﺘَـﻠَ َ‬‫ﺻﻠﱠﻰ اﻟﻠّﻪُ َﻋﻠَْﻴﻪ َو آﻟﻪ ِﰲ َﻛﻔﱢﻪ َو ْ‬ ‫ﺖ ﻧَـ ْﻔ ُﺴﻪُ َ‬ ‫ﺎﺿ ْ‬‫َو ﳎَﻨّﺎ ُدو َن ﻧَﻜْﺒَﺘﻪ َﺣ ﱠﱴ ﻓَ َ‬
‫‪521‬‬
‫ِ‬ ‫ِِ‬ ‫َﻣ َﺴ َﺤﻪُ َﻋﻠَﻰ َو ْﺟ ِﻬ ِﻪ َو اَ َﻋﺎﻧـَْﺘﻪُ َﻣﻼﺋِ َﻜﺘُ َ‬

‫ﺼﻪُ َو‬ ‫ﺻﻠﱠﻰ َﻋﻠَْﻴﻪ َو َو َارى َﺷ ْﺨ َ‬ ‫ﻚ َﻋﻠَﻰ ﻏُ ْﺴﻠﻪ َو َْﲡ ِﻬﻴ ِﺰﻩِ َو َ‬
‫ِ‬ ‫ِ ِ‬ ‫ِ‬
‫ﺼﺎرا‬ ‫ﲔ َو َﺟ َﺪ اَﻧْ َ‬ ‫اﺣﺘَ َﺬى ﻣﺜَﺎﻟَﻪُ َو َﺣﻔ َﻆ َوﺻﻴﱠﺘَﻪُ َو ﺣ َ‬ ‫ﻀﻰ َدﻳْـﻨَﻪُ َو اَْﳒََﺰ َو ْﻋ َﺪﻩُ َو ﻟَ ِﺰَم َﻋ ْﻬ َﺪﻩُ َو ْ‬ ‫ﻗَ َ‬
‫ﺐ َراﻳَﺔَ ا ْﳍَُﺪى ِﰲ ِﻋﺒَ ِﺎد َك َو ﻧَ َﺸَﺮ‬ ‫ﺼَ‬
‫ِ ِ ِ‬
‫ﻀﻄَﻠﻌﺎ ﺑِﺎَﺛْـ َﻘﺎل ْاﻻ َﻣ َﺎﻣﺔ ﻓَـﻨَ َ‬
‫اﳋِﻼﻓَِﺔ ﻣ ْ ِ‬
‫ُ‬ ‫ﺾ ُﻣ ْﺴﺘَ ِﻘﻼ ﺑِﺎَ ْﻋﺒَ ِﺎء ْ‬ ‫ﻧـَ َﻬ َ‬
‫ِ‬ ‫ﺛـَﻮب ْاﻻَﻣ ِﻦ ِﰲ ﺑِ ِ‬
‫اﳊُ ُﺪ َ‬
‫ود‬ ‫ﻚ َو اَﻗَ َﺎم ْ‬ ‫ﻚ ِﰲ َﺧﻠﻴ َﻘﺘِ َ‬ ‫ﻚ َو َﺣ َﻜ َﻢ ﺑِ ِﻜﺘَﺎﺑِ َ‬ ‫ﻂ اﻟْ َﻌ ْﺪ َل ِﰲ ﺑَِﺮﻳﱠﺘِ َ‬ ‫ﻼد َك َو ﺑَ َﺴ َ‬ ‫ْ َ ْ‬
‫ﺎد اﻟْ َﻔْﺘـَﺮَة َو َﺳ ﱠﺪ اﻟْ ُﻔ ْﺮ َﺟﺔَ َو ﻗَـﺘَ َﻞ اﻟﻨﱠﺎﻛِﺜَﺔَ َو‬ ‫ﻮد َو ﻗَـ ﱠﻮَم اﻟﱠﺰﻳْ َﻎ َو َﺳ ﱠﻜ َﻦ اﻟْﻐَ ْﻤَﺮَة َو اَﺑَ َ‬ ‫اﳉُ ُﺤ َ‬
‫َو ﻗَ َﻤ َﻊ ْ‬
‫ﻮل اﻟ ٰﻠّ ِﻪ ﺻﻠﱠﻰ اﻟ ٰﻠّﻪُ َﻋﻠَْﻴ ِﻪ و آﻟِِﻪ و وﺗِﲑﺗِِﻪ و ﻟُﻄْ ِ‬ ‫ﺎج رﺳ ِ‬ ‫ِ‬ ‫ِ‬
‫ﻒ‬ ‫َ َ َ َ َ‬ ‫َ‬ ‫اﻟْ َﻘﺎﺳﻄَﺔَ َو اﻟْ َﻤﺎ ِرﻗَﺔَ َو َﱂْ ﻳَـَﺰْل َﻋﻠَﻰ ﻣْﻨـ َﻬ ِ َ ُ‬
‫ﺐ َﻋْﻴـﻨَـْﻴ ِﻪ َْﳛ ِﻤ ُﻞ‬ ‫ِِ ِ ِ ِ ِ ِ ِ ِ‬ ‫ِِ‬ ‫ِ ِِ ِ‬ ‫ِ ِِ‬
‫ﺼُ‬ ‫َﺷﺎﻛﻠَﺘﻪ َو َﲨَ ِﺎل ﺳ َﲑﺗﻪ ُﻣ ْﻘﺘَﺪﻳﺎ ﺑِ ُﺴﻨﱠﺘﻪ ُﻣﺘَـ َﻌﻠﱢﻘﺎ ‪ K‬ﱠﻤﺘﻪ ُﻣﺒَﺎﺷﺮا ﻟﻄَ ِﺮﻳ َﻘﺘﻪ َو اَْﻣﺜَﻠﺘُﻪُ ﻧَ ْ‬
‫ﺖ َﺷْﻴﺒَﺘُﻪُ ِﻣ ْﻦ َدِم َرأْ ِﺳ ِﻪ اﻟ ٰﻠّ ُﻬ ﱠﻢ ﻓَ َﻜ َﻤﺎ َﱂْ ﻳـُ ْﺆﺛِْﺮ ِﰲ‬ ‫ِﻋﺒﺎد َك ﻋﻠَﻴـﻬﺎ و ﻳﺪﻋ ِ ِ‬
‫ﻮﻫ ْﻢ اﻟَْﻴـ َﻬﺎ ا َﱃ اَ ْن ُﺧ ِﻀﺒَ ْ‬ ‫َ َ َ ْ َ َ َْ ُ ُ‬
‫ﺻﻼةً َزاﻛِﻴَﺔً ﻧَ ِﺎﻣﻴَﺔً ﻳـَْﻠ َﺤ ُﻖ ِ‪َK‬ﺎ‬ ‫ِ‬ ‫ﻚ ﻃَﺮﻓَﺔَ َﻋ ْ ٍ‬ ‫ِ‬ ‫ٍِ‬ ‫ﺎﻋﺘِ َ‬
‫ﺻ ﱢﻞ َﻋﻠَْﻴﻪ َ‬ ‫ﲔ َ‬ ‫ﻚ َﺷ ّﻜﺎ َﻋﻠَﻰ ﻳَﻘﲔ َو َﱂْ ﻳُ ْﺸ ِﺮْك ﺑ َ ْ‬ ‫ﻃَ َ‬
‫ﻀﻼ َو اِ ْﺣ َﺴﺎﻧﺎ‬ ‫ﻚ ِﰲ ُﻣ َﻮاﻻﺗِِﻪ ﻓَ ْ‬ ‫ﻚ َو ﺑـَﻠﱢ ْﻐﻪُ ِﻣﻨﱠﺎ َِﲢﻴﱠﺔً َو َﺳﻼﻣﺎ َو آﺗِﻨَﺎ ِﻣ ْﻦ ﻟَ ُﺪﻧْ َ‬
‫ِ‬
‫َد َر َﺟﺔَ اﻟﻨﱡﺒُـ ﱠﻮة ِﰲ َﺟﻨﱠﺘِ َ‬
‫ﲔ‪.‬‬ ‫ِِ‬ ‫اﳉَ ِﺴﻴ ِﻢ ﺑَِﺮ ْﲪَﺘِ َ‬
‫ﻀ ِﻞ ْ‬ ‫و ﻣﻐ ِﻔﺮةً و ِر ِ‬
‫ﻚ ﻳَﺎ اَْر َﺣ َﻢ اﻟﱠﺮاﲪ َ‬ ‫ﱠﻚ ذُو اﻟْ َﻔ ْ‬ ‫ﺿ َﻮاﻧﺎ اﻧ َ‬ ‫َ َْ َ َ ْ‬
‫‪You may then put your right and then left cheeks on the tomb, turn‬‬
‫‪to the kiblah direction, offer the Prayer of Ziyarah, and supplicate for‬‬
‫‪anything you want.‬‬
‫‪Then, you may say the (famous) Tasbih al-Zahra’ litany and then‬‬
‫‪say the following words:‬‬
‫ﻚ ُﳏ ﱠﻤ ٍﺪ ﺻﻠَﻮاﺗُ َ ِ ِِ‬ ‫ِ‬ ‫ﱠﻚ ﺑﺸﱠﺮﺗَِﲏ ﻋﻠَﻰ ﻟِﺴ ِ‬ ‫ٰ ِ‬
‫ﺖ َو ﺑَ ﱢﺸ ِﺮ‬ ‫ﻚ َﻋﻠَْﻴﻪ َو آﻟﻪ ﻓَـ ُﻘ ْﻠ َ‬ ‫ﻚ َو َر ُﺳﻮﻟ َ َ َ َ‬ ‫ﺎن ﻧَﺒِﻴﱢ َ‬ ‫اﻟﻠّ ُﻬ ﱠﻢ اﻧ َ َ ْ َ َ‬
‫ِ‬ ‫ِ‬ ‫ٰ‬ ‫ﱠِ‬
‫ﻚ‬ ‫ﺻﻠَ َﻮاﺗُ َ‬‫ﻚ َ‬ ‫ﻚ َو ُر ُﺳﻠ َ‬ ‫ﻳﻦ َآﻣﻨُﻮا اَ ﱠن َﳍُ ْﻢ ﻗَ َﺪ َم ِﺻ ْﺪ ٍق ِﻋْﻨ َﺪ َرﱢ‪ْ ِK‬ﻢ اﻟﻠّ ُﻬ ﱠﻢ َو ا ﱢﱐ ُﻣ ْﺆِﻣ ٌﻦ ِﲜَ ِﻤﻴ ِﻊ اَﻧْﺒِﻴَﺎﺋِ َ‬ ‫اﻟﺬ َ‬
‫وس ْاﻻَ ْﺷ َﻬ ِﺎد ﺑَ ْﻞ ﻗِ ْﻔ ِﲏ َﻣ َﻌ ُﻬ ْﻢ َو‬ ‫ﻀ ُﺤ ِﲏ ﻓِ ِﻴﻪ َﻋﻠَﻰ ُرءُ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫َﻋﻠَْﻴ ِﻬ ْﻢ ﻓَﻼ ﺗَﻘ ْﻔ ِﲏ ﺑَـ ْﻌ َﺪ َﻣ ْﻌ ِﺮﻓَﺘ ِﻬ ْﻢ َﻣ ْﻮﻗﻔﺎ ﺗَـ ْﻔ َ‬
‫ﺎﻋ ِﻬ ْﻢ اﻟ ٰﻠّ ُﻬ ﱠﻢ َو اِ ﱢﱐ‬ ‫ﻚ و اَﻣﺮﺗَِﲏ ﺑِﺎﺗـﱢﺒ ِ‬
‫َ‬
‫ِ ِ‬
‫ﺼﺘَـ ُﻬ ْﻢ ﺑ َﻜَﺮ َاﻣﺘ َ َ َ ْ‬ ‫ﺼْ‬ ‫ﺖ َﺧ َ‬
‫ﺗَـﻮﻓﱠِﲏ ﻋﻠَﻰ اﻟﺘ ِ ِِ ٰ‬
‫ﱠﺼﺪ ِﻳﻖ ‪ْ K‬ﻢ اﻟﻠّ ُﻬ ﱠﻢ َو اَﻧْ َ‬ ‫ْ‬ ‫َ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ َو َﻋﻠَﻰ ُﻛ ﱢﻞ َﻣﺄِْﰐﱟ َو َﻣُﺰوٍر َﺣ ﱞﻖ ﻟ َﻤ ْﻦ اَﺗَﺎﻩُ َو َز َارﻩُ‬ ‫ﻚ ﺑِ ِﺰﻳَ َﺎرِة اَﺧﻲ َر ُﺳﻮﻟ َ‬ ‫َﻋْﺒ ُﺪ َك َو َزاﺋُﺮَك ُﻣﺘَـ َﻘﱢﺮﺑﺎ اﻟَْﻴ َ‬
‫ﺎﺟ ُﺪ ﻳَﺎ اَ َﺣ ُﺪ ﻳَﺎ‬ ‫و اَﻧْﺖ ﺧﻴـﺮ ﻣﺄِْﰐ و اَ ْﻛﺮم ﻣﺰوٍر ﻓَﺎَﺳﺎَﻟُﻚ ﻳﺎ اﻟ ٰﻠّﻪ ﻳﺎ ر ْﲪﺎ ُن ﻳﺎ رِﺣﻴﻢ ﻳﺎ ﺟﻮاد ﻳﺎ ﻣ ِ‬
‫ْ َ َ ُ َ َ َ َ َ ُ َ ََ ُ َ َ‬ ‫َ َ َُْ َ ﱟ َ َُ َُ‬
‫ﺼﻠﱢ َﻲ‬ ‫ﱠﺨ ْﺬ ِ‬ ‫ﺻﻤ ُﺪ ﻳﺎ ﻣﻦ َﱂ ﻳﻠِ ْﺪ و َﱂ ﻳﻮﻟَ ْﺪ و َﱂ ﻳ ُﻜﻦ ﻟَﻪ ُﻛ ُﻔﻮا اَﺣ ٌﺪ و َﱂ ﻳـﺘ ِ‬
‫ﺻﺎﺣﺒَﺔً َو ﻻ َوﻟَﺪا اَ ْن ﺗُ َ‬ ‫َ‬ ‫َ َ َْ‬ ‫ََ َ َ ْ ْ َ َ ْ ُ َ ْ َ ْ ُ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٍ‬ ‫ٍ‬
‫ﺎك َرﻗَـﺒَِﱵ ﻣ َﻦ اﻟﻨﱠﺎ ِر‬ ‫ﻚ ﻓَ َﻜ َ‬ ‫ﺎي ﻣ ْﻦ ِزﻳَ َﺎرِﰐ اَ َﺧﺎ َر ُﺳﻮﻟ َ‬ ‫ﻚ اﻳﱠ َ‬ ‫َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو ِآل ُﳏَ ﱠﻤﺪ‪َ ،‬و اَ ْن َْﲡ َﻌ َﻞ ُْﲢ َﻔﺘَ َ‬
‫ﲔ اﻟ ٰﻠّ ُﻬ ﱠﻢ‬ ‫ﻚ ِﻣﻦ ْ ِ ِ‬ ‫اﳋﻴـﺮ ِ‬ ‫و اَ ْن َْﲡ َﻌﻠَ ِﲏ ِﳑ ْﱠﻦ ﻳُﺴﺎ ِر ُ ِ‬
‫اﳋَﺎﺷﻌ َ‬ ‫ﻮك َر َﻏﺒﺎ َو َرَﻫﺒﺎ َو َْﲡ َﻌﻠَِﲏ ﻟَ َ َ‬ ‫ات َو ﻳَ ْﺪ ُﻋ َ‬ ‫ع ﰲ َْْ َ‬ ‫َ‬ ‫َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺖ َﻋﻠَ ﱠﻲ ﺑِ ِﺰﻳَﺎرةِ َﻣ ْﻮﻻي َﻋﻠ ﱢﻲ ﺑْ ِﻦ اَِﰊ ﻃَﺎﻟ ٍ‬ ‫ِ‬
‫ﺼُﺮﻩُ َو‬ ‫ﱠﻦ ﻳـَْﻨ ُ‬‫ﺎﺟ َﻌْﻠ ِﲏ ﳑ ْ‬ ‫ﺐ َو ِوﻻﻳَﺘﻪ َو َﻣ ْﻌ ِﺮﻓَﺘﻪ ﻓَ ْ‬ ‫َ‬ ‫َ‬ ‫ﱠﻚ َﻣﻨَـْﻨ َ‬ ‫اﻧ َ‬
‫اﺟ َﻌْﻠ ِﲏ ِﻣ ْﻦ ِﺷ َﻴﻌﺘِ ِﻪ َو ﺗَـ َﻮﻓﱠِﲏ َﻋﻠَﻰ ِدﻳﻨِ ِﻪ اﻟ ٰﻠّ ُﻬ ﱠﻢ‬ ‫ﺼﺮ ﺑِ ِﻪ و ﻣ ﱠﻦ ﻋﻠَﻲ ﺑِﻨﺼ ِﺮَك ﻟِ ِﺪﻳﻨِ ٰ‬
‫ﻚ اﻟﻠّ ُﻬ ﱠﻢ َو ْ‬ ‫َ‬ ‫ﻳَـْﻨﺘَ ُ َ ُ َ ﱠ َ ْ‬
‫ِ‬
‫ﺖ‬ ‫ﻼل اﻟﻄﱠﻴﱢ ِ‬ ‫اﳊ ِ‬ ‫ﺎن و ﱢ ِ ِ‬ ‫ِِ ِ ِ‬ ‫اﻟﺮ ْ ِ‬ ‫ﺐ ِﱄ ِﻣ َﻦ اﻟﱠﺮ ْﲪَِﺔ َو ﱢ‬ ‫ِ‬
‫ﺐ َﻣﺎ اَﻧْ َ‬ ‫اﻟﺮْزق اﻟْ َﻮاﺳ ِﻊ َْ‬ ‫ﺿ َﻮان َو اﻟْ َﻤ ْﻐﻔَﺮة َو ْاﻻ ْﺣ َﺴ َ‬ ‫اَْوﺟ ْ‬
‫ﲔ‪.‬‬ ‫اﳊﻤ ُﺪ ﻟِﻠﱠ ِﻪ ر ﱢ ِ‬ ‫ِِ‬
‫ب اﻟْ َﻌﺎﻟَﻤ َ‬ ‫َ‬ ‫ﲔ َو َْ ْ‬ ‫اَ ْﻫﻠُﻪُ ﻳَﺎ اَْر َﺣ َﻢ اﻟﱠﺮاﲪ َ‬
‫‪522‬‬
It is narrated through an authoritative chain of authority that when

Imam ‘Ali Amir al-Mu’minin (‘a) was martyred, al-Khazir (‘a)
hurried to his house weeping and mentioning Almighty Allah for this
calamity. He thus stopped at the door of the house and said the
following words:
‫ﱠﻫ ْﻢ ﻳَِﻘﻴﻨﺎ َو‬ ِ ِ ِ ْ ‫ﻚ اﻟ ٰﻠّﻪُ ﻳَﺎ اَﺑَﺎ‬ ِ
ُ ‫ﺼ ُﻬ ْﻢ اﳝَﺎﻧﺎ َو اَ َﺷﺪ‬ َ ‫اﳊَ َﺴ ِﻦ ُﻛْﻨ‬
َ َ‫ﺖ اَﱠوَل اﻟْ َﻘ ْﻮم ا ْﺳﻼﻣﺎ َو اَ ْﺧﻠ‬ َ َ‫َرﲪ‬
‫اَ ْﺧ َﻮﻓَـ ُﻬ ْﻢ ﻟِﻠﱠ ِﻪ‬
He also mentioned many of Imam ‘Ali’s characteristics and merits.
However, the statements of this sermon are to a certain extent similar
to the statements of the abovementioned form of ziyarah. It is thus
appropriate to consider these statements to be a form of ziyarah this is
advisably said on the day of Imam ‘Ali’s martyrdom. In my book of
Hadiyyat al-Za’ir, I have written down these statements.
It is also worth mentioning that in the previous chapter of the merits
of the Divine Mission Day, I have mentioned the words of Ibn
Battutah, a famous Arab explorer, about the holy shrine of Imam ‘Ali
(‘a).
523
FIFTH CHAPTER: MERITS AND AMAAL OF AL KUFAH

CITY
Be it known to you that al-Kufah city is one of the four cities
chosen by Almighty Allah exclusively. It is narrated that the word tur-
sinin (Holy Qur’an, 95/2) mentioned in the Holy Qur’an is an
indication of this city. According to another narration, this city is the
sanctuary of Almighty Allah, the Holy Prophet (s), and Imam ‘Ali
(‘a), and to give one dirham as alms in this city is equal in rewarding
to giving one hundred dirhams at other places, and to offer a two-unit
prayer there is equal in rewarding to offering a hundred-unit prayer at
other places.
MERITS OF MASJID AL-KUFAH
To mention all the merits of Masjid al-Kufah (the Kufah Mosque)
cannot be covered in this book, because they are too many to be
contained by one book. The least to mention in this respect is that this
honorable mosque is one of the four mosques that are worthy of being
visited so that the merits of such visit may be attained. It is also one of
the four places where a traveler is free to perform the obligatory
prayers either in the complete form (itmam) or in the shortened form
(qasr). The reward of performing one obligatory prayer at Masjid al-
Kufah is equal to the reward of going on one acceptable hajj and equal
to the reward of performing one thousand prayers at other places.
In Masjid al-Kufah, according to narrations, all Prophets offered
prayers, and the Awaited Imam - peace be upon him - will also offer
prayer therein. In this connection, a hadith reads that one thousand
Prophets and one thousand successors of Prophets offered prayers in
Masjid al-Kufah. Moreover, some narrations may hint that this
mosque is preferred in merits to the Holy Mosque in Jerusalem (al-
masjid al-aqsa).
Ibn Qawlawayh has reported Imam Muhammad al-Baqir (‘a) as
saying, “If people were to realize the favors that they may attain when
they visit Masjid al-Kufah, they should certainly travel to it from
remote countries… One obligatory prayer in this mosque is equal in
reward to (the reward of) one time of admitted hajj, and to offer a
supererogatory prayer in this mosque is equal in reward to (the reward
of) one admitted ‘umrah.”
However, according to another narration, the reward of one
obligatory prayer and one supererogatory prayer that are performed in
Masjid al-Kufah is equal to the reward of one hajj and one ‘umrah
practiced with the Holy Prophet (s).
Shaykh al-Kulayni, as well as other scholars, has reported on the
authority of our master reporters that Imam Ja’far al-Sadiq (‘a) asked
Harun ibn Kharijah, “What is the distance between your house and
Masjid al-Kufah? Is it one mile?”
524
“No,” answered Harun, “It is less than that.”

The Imam (‘a) asked, “Do you then perform all your prayers
there?”
“No, in fact” answered Harun.
The Imam (‘a) commented, “Had I been present in the precinct of
that mosque, I would have never missed any prayer that I can perform
there. Do you know the merits of that place? All Prophets and virtuous
saints offered prayers in Masjid al-Kufah, including the Holy Prophet
Muhammad (s). When he was taken to the heavens, Archangel Gabriel
said to him, ‘Muhammad, do you know where you are now? You are
now opposite to the mosque of kufan.’ The Holy Prophet (s) thus
asked permission from his Lord to visit the mosque and offer a two-
unit prayer. He was thus permitted.
Verily, the right side of this mosque is a garden of Paradise, the
middle of it is a garden of Paradise, and the back of it is also a garden
of Paradise. To perform an obligatory prayer there is equal in reward
to performing one thousand prayers (at other places). To offer a
supererogatory prayer therein is equal in reward to offering five
hundred prayers. To sit there without reciting or saying any devotional
statement is considered worship. If people were to realize the merits of
visiting this place, they would certainly come to it, even crawling.”
According to another narration, the reward of one obligatory prayer
that is performed in Masjid al-Kufah is equal to the reward of going
on hajj, and the reward of one supererogatory prayer that is offered
there is equal to the reward of one ‘umrah.
At the end of the previously mentioned seventh untimed form of
ziyarah of Imam ‘Ali (‘a), I have also referred to some merits of
Masjid al-Kufah.
Finally, in the word of some narrations, the right side of this
mosque is more favorable than its left side.
525
‫‪AAMAL OF MASJID AL KUFAH‬‬

‫‪As is mentioned in the book of Misbah al-Za’ir and other books,‬‬
‫‪the recommended devotional acts at Masjid al-Kufah are as follows:‬‬
‫‪You may begin with the following words when you enter the city of‬‬
‫‪al-Kufah:‬‬
‫ﺻﻠﱠﻰ اﻟ ٰﻠّﻪُ َﻋﻠَْﻴ ِﻪ َو آﻟِِﻪ اﻟ ٰﻠّ ُﻬ ﱠﻢ اَﻧْ ِﺰﻟْ ِﲏ‬ ‫ِ ِ ِ ِٰ‬ ‫ِٰ‬ ‫ِ ِٰ ِ ِٰ‬
‫ﺑ ْﺴ ِﻢ اﻟﻠّﻪ َو ﺑﺎﻟﻠّﻪ َو ِﰲ َﺳﺒِﻴ ِﻞ اﻟﻠّﻪ َو َﻋﻠَﻰ ﻣﻠﱠﺔ َر ُﺳﻮل اﻟﻠّﻪ َ‬
‫ِ‬
‫ﲔ‪.‬‬‫ﺖ َﺧْﻴـُﺮ اﻟْ ُﻤْﻨ ِﺰﻟ َ‬‫ُﻣْﻨـَﺰﻻ ُﻣﺒَ َﺎرﻛﺎ َو اَﻧْ َ‬
‫‪You may then walk toward the mosque, repeating the following‬‬
‫‪statements:‬‬
‫اﻟ ٰﻠّﻪُ اَ ْﻛﺒَـُﺮ َو ﻻ اِﻟَﻪَ اِﻻ اﻟ ٰﻠّﻪُ َو ْ‬
‫اﳊَ ْﻤ ُﺪ ﻟِﻠﱠ ِﻪ َو ُﺳْﺒ َﺤﺎ َن اﻟ ٰﻠّ ِﻪ‬
‫‪When you reach the gate of the mosque, you may stop there and‬‬
‫ﻼم َﻋﻠَﻰ اَِﻣ ِﲑ‬ ‫ِ ٰ ِ ِِ ِ‬ ‫ِ ِٰ ِ‬ ‫ِ‬
‫ﻳﻦ اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَﻰ َﺳﻴﱢﺪﻧَﺎ َر ُﺳﻮل اﻟﻠّﻪ ُﳏَ ﱠﻤﺪ ﺑْ ِﻦ َﻋْﺒﺪ اﻟﻠّﻪ َو آﻟﻪ اﻟﻄﱠﺎﻫ ِﺮ َ‬ ‫اﻟ ﱠﺴ ُ‬
‫ْﻤﺘِ ِﻪ‬ ‫ِ ِ‬ ‫ِ ِِ‬ ‫ِِ ِ‬ ‫ِٰ‬ ‫ٍِ‬ ‫اﻟْﻤﺆِﻣﻨِ ِ‬
‫ﲔ َﻋﻠ ﱢﻲ ﺑْ ِﻦ اَِﰊ ﻃَﺎﻟﺐ َو َر ْﲪَﺔُ اﻟﻠّﻪ َو ﺑـََﺮَﻛﺎﺗُﻪُ َو َﻋﻠَﻰ َﳎَﺎﻟﺴﻪ َو َﻣ َﺸﺎﻫﺪﻩ َو َﻣ َﻘﺎم ﺣﻜ َ‬ ‫ُْ َ‬
‫اﻻ َﻣ ِﺎم‬ ‫ﺎن[ ﺑـﻴﱢـﻨَﺎﺗِِﻪ اﻟ ﱠﺴﻼم َﻋﻠَﻰ ِْ‬ ‫ِ‬ ‫ِ ِ‬ ‫ِ ِ‬ ‫و آﺛَﺎ ِر آﺑﺎﺋِِﻪ آدم و ﻧُ ٍ ِ ِ‬
‫ُ‬ ‫ﻴﻞ َو ﺗْﺒـﻴَﺎن ]ﺑـُْﻨـﻴَ َ‬ ‫ﻴﻢ َو ا ْﲰَﺎﻋ َ‬ ‫ﻮح َو اﺑْـَﺮاﻫ َ‬ ‫َ ََ َ‬ ‫َ‬
‫اﳊ ﱢﻖ و اﻟْﺒ ِ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫اﳊَ ِﻜﻴ ِﻢ اﻟْ َﻌ ْﺪ ِل اﻟ ﱢ‬
‫ﺎﻃ ِﻞ َو‬ ‫ﲔ َْ َ َ‬ ‫ﱢﻳﻖ ْاﻻَ ْﻛ َِﱪ اﻟْ َﻔ ُﺎروق ﺑِﺎﻟْﻘ ْﺴﻂ اﻟﱠﺬي ﻓَـﱠﺮ َق اﻟﻠّﻪُ ﺑِﻪ ﺑَـ َْ‬ ‫ﺼﺪ ِ‬ ‫ْ‬
‫ﻚ َﻋ ْﻦ ﺑَـﻴﱢـﻨَ ٍﺔ َو َْﳛﻴَﺎ َﻣ ْﻦ َﺣ ﱠﻲ َﻋ ْﻦ ﺑَـﻴﱢـﻨَ ٍﺔ‬ ‫ِِ ِ‬
‫ﻚ َﻣ ْﻦ َﻫﻠَ َ‬ ‫ﺎن َو اﻟﺸْﱢﺮ ِك َو اﻟﺘـ ْﱠﻮ ِﺣﻴﺪ ﻟﻴَـ ْﻬﻠ َ‬ ‫اﻻﳝَ ِ‬ ‫اﻟْ ُﻜ ْﻔ ِﺮ و ِْ‬
‫َ‬
‫ﲔ َو‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺻﺎﺑُﺮ اﻟْ ُﻤ ْﻤﺘَ َﺤﻨ َ‬‫ﲔ َو َ‬ ‫ﺼﺪﱢﻳﻘ َ‬ ‫ﲔ َو َزﻳْ ُﻦ اﻟ ﱢ‬ ‫ﺻﺔُ ﻧَـ ْﻔﺲ اﻟْ ُﻤْﻨﺘَ َﺠﺒ َ‬
‫ﲔ َو َﺧﺎ ﱠ‬ ‫ﱠﻚ اَﻣ ُﲑ اﻟْ ُﻤ ْﺆﻣﻨ َ‬ ‫اَ ْﺷ َﻬ ُﺪ اَﻧ َ‬
‫ﺎﻃ ُﻖ ﺑَِﻮ ْﻋ ِﺪﻩِ َو‬ ‫ﺎﺿﻲ اَﻣ ِﺮﻩِ و ﺑﺎب ِﺣﻜْﻤﺘِ ِﻪ‪ ،‬و ﻋﺎﻗِ ُﺪ ﻋﻬ ِﺪﻩِ و اﻟﻨﱠ ِ‬
‫َ َ َ َْ َ‬ ‫ْ َ َ ُ‬
‫ﱠﻚ ﺣ َﻜﻢ اﻟ ٰﻠّ ِﻪ ِﰲ اَر ِﺿ ِﻪ و ﻗَ ِ‬
‫ْ َ‬ ‫اَﻧ َ َ ُ‬
‫ﱠر َﺟﺔُ اﻟْ ُﻌْﻠﻴَﺎ َو ُﻣ َﻬْﻴ ِﻤ ُﻦ‬ ‫ﻮل ﺑـﻴـﻨَﻪ و ﺑـﲔ ِﻋﺒ ِﺎدﻩِ و َﻛﻬﻒ اﻟﻨ ِ ِ‬
‫ﺎج اﻟﺘـ َﱡﻘﻰ َو اﻟﺪ َ‬ ‫ﱠﺠﺎة َو ﻣْﻨـ َﻬ ُ‬ ‫ﺻ ُ َْ ُ َ َ َْ َ َ ْ ُ َ‬ ‫اﳊَْﺒ ُﻞ اﻟْ َﻤ ْﻮ ُ‬
‫ْ‬
‫ﺖ َوﻟِﻴﱢﻲ َو َﺳﻴﱢ ِﺪي َو َو ِﺳﻴﻠَ ِﱵ ِﰲ‬ ‫ﻚ اَﺗَـ َﻘﱠﺮ ِ ٰ ِ‬ ‫ﲔ ﺑِ َ‬ ‫ِِ‬ ‫ِ‬ ‫ِ‬
‫ب ا َﱃ اﻟﻠّﻪ ُزﻟْ َﻔﻰ اَﻧْ َ‬ ‫ُ‬ ‫اﻟْ َﻘﺎﺿﻲ ْاﻻَ ْﻋﻠَﻰ ﻳَﺎ اَﻣ َﲑ اﻟْ ُﻤ ْﺆﻣﻨ َ‬
‫اﻟ ﱡﺪﻧْـﻴَﺎ َو ْاﻵ ِﺧَﺮةِ‪،‬‬
‫‪You may then enter the mosque.‬‬
‫‪It is however more favorable to enter the mosque from the gate‬‬
‫‪situated at the backside. This gate is known as bab al-fil (The Elephant‬‬
‫‪Gate). You may then say the following words:‬‬
‫ﺻﻠﱠﻰ اﻟ ٰﻠّﻪُ َﻋﻠَْﻴ ِﻪ َو‬ ‫اﻟ ٰﻠّﻪ اَ ْﻛﺒـﺮ اﻟ ٰﻠّﻪ اَ ْﻛﺒـﺮ اﻟ ٰﻠّﻪ اَ ْﻛﺒـﺮ ﻫ َﺬا ﻣ َﻘﺎم اﻟْﻌﺎﺋِ ِﺬ ﺑِﺎﻟ ٰﻠّ ِﻪ و ِﲟُﺤ ﱠﻤ ٍﺪ ﺣﺒِ ِ ٰ ِ‬
‫ﻴﺐ اﻟﻠّﻪ َ‬ ‫َ َ َ‬ ‫ُ َُ ُ َُ ُ َُ َ َ ُ َ‬
‫اﻟﺮ ِاﺷ ِﺪﻳﻦ اﻟﱠ ِﺬﻳﻦ اَ ْذﻫﺐ اﻟﻠّﻪٰ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫آﻟِِﻪ و ﺑِ ِﻮﻻﻳ ِﺔ اَِﻣ ِﲑ اﻟْﻤﺆِﻣﻨِﲔ و ْاﻻَﺋِ ﱠﻤ ِﺔ اﻟْﻤﻬ ِﺪﻳﱢﲔ اﻟ ﱠ ِ‬
‫ﲔ ﱠ َ َ َ َ ُ‬ ‫ﲔ اﻟﻨﱠﺎﻃﻘ َ‬ ‫ﺼﺎدﻗ َ‬ ‫َْ َ‬ ‫ُْ َ َ‬ ‫َ َ‬
‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ِ‬ ‫ِِ‬ ‫ِ‬
‫ﺖ ﻻَْﻣ ِﺮ اﻟﻠّﻪ ﻻ اُ ْﺷ ِﺮُك‬ ‫اﱄ َﺳﻠﱠ ْﻤ ُ‬
‫ﻴﺖ ‪ْ K‬ﻢ اَﺋ ﱠﻤﺔً َو ُﻫ َﺪا ًة َو َﻣ َﻮِ ﱠ‬‫ﺲ َو ﻃَ ﱠﻬَﺮُﻫ ْﻢ ﺗَﻄْ ِﻬﲑا َرﺿ ُ‬ ‫َﻋْﻨـ ُﻬ ُﻢ اﻟﱢﺮ ْﺟ َ‬
‫ِ‬ ‫ﺑِ ِﻪ ﺷﻴﺌﺎ و ﻻ اَﱠِﲣ ُﺬ ﻣﻊ اﻟ ٰﻠّ ِﻪ وﻟِﻴﺎ َﻛ َﺬب اﻟْﻌ ِﺎدﻟُﻮ َن ﺑِﺎﻟ ٰﻠّ ِﻪ و ﺿﻠﱡﻮا ﺿﻼﻻ ﺑﻌِﻴﺪا ﺣﺴِ ٰ‬
‫ﱯ اﻟﻠّﻪُ َو اَْوﻟﻴَﺎءُ‬ ‫َ َ َ َ َْ َ‬ ‫َ َ‬ ‫ََ َّ‬ ‫َْ َ‬
‫اﻟ ٰﻠّ ِﻪ اَ ْﺷﻬﺪ اَ ْن ﻻ اِﻟَﻪ اِﻻ اﻟ ٰﻠّﻪ وﺣﺪﻩ ﻻ ﺷ ِﺮﻳﻚ ﻟَﻪ و اَ ْﺷﻬﺪ اَ ﱠن ُﳏ ﱠﻤﺪا ﻋﺒﺪﻩ و رﺳﻮﻟُﻪ ﺻﻠﱠﻰ اﻟﻠّﻪٰ‬
‫ُ‬ ‫ُ َ ْ َ ُ َ َ ُ َ َ ُ َ َْ ُ ُ َ َ ُ ُ َ‬ ‫َ‬ ‫َُ‬
‫ﻼم اَْوﻟِﻴَﺎﺋِﻲ َو ُﺣ ﱠﺠﺔُ اﻟ ٰﻠّ ِﻪ َﻋﻠَﻰ‬ ‫ﻋﻠَﻴ ِﻪ و آﻟِِﻪ و اَ ﱠن ﻋﻠِﻴﺎ و ْاﻻَﺋِ ﱠﻤﺔَ اﻟْﻤﻬ ِﺪﻳﱢ ِ ِ ِ‬
‫ﲔ ﻣ ْﻦ ذُﱢرﻳﱠﺘﻪ َﻋﻠَْﻴ ِﻬ ُﻢ اﻟ ﱠﺴ ُ‬ ‫َْ َ‬ ‫َْ َ َ َّ َ‬
‫ﺧ ْﻠ ِﻘ ِﻪ‪.‬‬
‫َ‬
‫‪526‬‬
‫‪You may then walk to the fourth column of the mosque, which is‬‬
‫‪situated next to bab al-anmat and opposite to the fifth column. This‬‬
‫‪column is also called istiwanat ibrahim (the column of Prophet‬‬
‫‪Abraham). You may then offer a four-unit prayer. In the first two‬‬
‫‪units, you may recite Surah al-Fatihah and Surah al-Tawhid. In the‬‬
‫‪other two units, you may recite Surah al-Fatihah and Surah al-Qadr‬‬
‫‪(No. 97). When you finish, you may say tasbih al-zahra’ litany and‬‬
‫‪then say the following words:‬‬
‫ﺲ َو ﻃَ ﱠﻬَﺮُﻫ ْﻢ‬‫اﻟﺮ ْﺟ َ‬‫ﺐ اﻟ ٰﻠّﻪُ َﻋْﻨـ ُﻬ ُﻢ ﱢ‬
‫ﻳﻦ اَ ْذ َﻫ َ‬
‫ﺼﺎﳊِِﲔ اﻟﱠﺮ ِاﺷ ِﺪ ﱠ ِ‬
‫ﻳﻦ اﻟﺬ َ‬ ‫َ‬
‫ِ ِ ِٰ‬
‫ﻼم َﻋﻠَﻰ ﻋﺒَﺎد اﻟﻠّﻪ اﻟ ﱠ َ‬ ‫اﻟ ﱠﺴ ُ‬
‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﲔ َو ْ‬ ‫ﻼم َﻋﻠَﻰ اﻟْ ُﻤْﺮ َﺳﻠ َ‬‫ﲔ َو َﺳ ٌ‬ ‫اﳋَْﻠ ِﻖ اَ ْﲨَﻌ َ‬
‫ﲔ َو ُﺣ ﱠﺠﺔً َﻋﻠَﻰ ْ‬ ‫ﺗَﻄْ ِﻬﲑا َو َﺟ َﻌﻠَ ُﻬ ْﻢ اَﻧْﺒِﻴَﺎءَ ُﻣْﺮ َﺳﻠ َ‬
‫ﻚ ﺗَـ ْﻘ ِﺪ ُﻳﺮ اﻟْ َﻌ ِﺰﻳ ِﺰ اﻟْ َﻌﻠِﻴ ِﻢ‬ ‫ب اﻟْﻌﺎﻟَ ِﻤ ِ‬
‫ﲔ ذَﻟ َ‬ ‫ﻟﻠﱠﻪ َر ﱢ َ َ‬
‫ِِ‬
‫‪You may then repeat the following statement seven times:‬‬
‫ِ‬
‫ﻮح ِﰲ اﻟْ َﻌﺎﻟَﻤ َ‬
‫ﲔ‪.‬‬ ‫ﻼم َﻋﻠَﻰ ﻧُ ٍ‬
‫َﺳ ٌ‬
‫ﱄ اﻟْﻤﺆِﻣﻨِﲔ اﻟﱠِﱵ اَوﺻﻴﺖ ِ‪K‬ﺎ ذُﱢرﻳـﱠﺘﻚ ِﻣﻦ اﻟْﻤﺮﺳﻠِﲔ و اﻟ ﱢ ِ‬
‫ﲔ ] َو‬ ‫ﺼﺪﱢﻳﻘ َ‬ ‫ْ َْ َ َ َ َ َ ُ ْ َ َ َ‬ ‫ﻚ ﻳَﺎ َوِ ﱠ ُ ْ َ‬ ‫َْﳓ ُﻦ َﻋﻠَﻰ َو ِﺻﻴﱠﺘِ َ‬
‫ِ‬ ‫ٰ‬ ‫ٍ‬ ‫ﺼ ِﺎدﻗِﲔ[ و َْﳓﻦ ِﻣﻦ ِﺷﻴﻌﺘِ َ ِ ِ‬
‫ﻚ َو َﻋﻠَﻰ‬ ‫ﺻﻠﱠﻰ اﻟﻠّﻪُ َﻋﻠَْﻴ ِﻪ َو آﻟ ِﻪ َو َﻋﻠَْﻴ َ‬ ‫ﻚ َو ﺷ َﻴﻌﺔ ﻧَﺒِﻴﱢـﻨَﺎ ُﳏَ ﱠﻤﺪ َ‬ ‫اﻟ ﱠ َ َ ُ ْ َ‬
‫ٍ‬ ‫ِ‬ ‫ِ ﱠِ ِ ِ‬ ‫ﺼ ِﺎدﻗِﲔ ]اﻟ ﱢ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻴﻢ َو دﻳ ِﻦ ُﳏَ ﱠﻤﺪ اﻟﻨِ ﱢ‬
‫ﱠﱯ‬ ‫ﲔ[ َو َْﳓ ُﻦ َﻋﻠَﻰ ﻣﻠﺔ اﺑْـَﺮاﻫ َ‬ ‫ﺼﺪﱢﻳﻘ َ‬ ‫ﲔ َو ْاﻻَﻧْﺒِﻴَﺎء َو اﻟ ﱠ َ‬ ‫َﲨﻴ ِﻊ اﻟْ ُﻤْﺮ َﺳﻠ َ‬
‫ﱠﺬﻳ ِﺮ‬‫ْاﻻُﱢﻣﻲ و ْاﻻَﺋِ ﱠﻤ ِﺔ اﻟْﻤﻬ ِﺪﻳﱢﲔ و ِوﻻﻳ ِﺔ ﻣﻮﻻﻧَﺎ ﻋﻠِﻲ اَِﻣ ِﲑ اﻟْﻤﺆِﻣﻨِﲔ اﻟ ﱠﺴﻼم ﻋﻠَﻰ اﻟْﺒ ِﺸ ِﲑ اﻟﻨ ِ‬
‫ُ َ َ‬ ‫ُْ َ‬ ‫َ ْ َ َ َ َْ َ ﱟ‬ ‫ﱢ َ‬
‫ﱠﺎﻫ ِﺪ ﻟِﻠﱠ ِﻪ ِﻣﻦ ﺑـﻌﺪﻩِِ‬ ‫ﺿﻮاﻧُﻪ و ﺑـﺮَﻛﺎﺗُﻪ و ﻋﻠَﻰ و ِﺻﻴﱢ ِﻪ و ﺧﻠِ َﻴﻔﺘِ ِﻪ اﻟﺸ ِ‬ ‫ِ ِ‬ ‫ٰ‬
‫ْ َْ‬ ‫ات اﻟﻠّﻪ َﻋﻠَْﻴﻪ َو َر ْﲪَﺘُﻪُ َو ِر ْ َ ُ َ ََ ُ َ َ َ َ َ‬ ‫ﺻﻠَ َﻮ ُ‬ ‫َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﱢﻳﻖ ْاﻻَ ْﻛ َِﱪ و اﻟْ َﻔﺎروق اﻟْﻤﺒِ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ت‬ ‫ت ﺑَـْﻴـ َﻌﺘَﻪُ ]اُﺧ َﺬ ْ‬ ‫ﲔ اﻟﱠﺬي اَ َﺧ ْﺬ َ‬ ‫ُ‬ ‫َ ُ‬
‫ﺼﺪ ِ‬ ‫ﲔ اﻟ ﱢ‬‫َﻋﻠَﻰ َﺧْﻠﻘﻪ َﻋﻠ ﱟﻲ اَﻣ ِﲑ اﻟْ ُﻤ ْﺆﻣﻨ َ‬
‫اﱄ َو ُﺣ ﱠﻜﺎﻣﺎ ِﰲ ﻧـَ ْﻔ ِﺴﻲ َو ُوﻟْ ِﺪي ] َوﻟَ ِﺪي[ َو‬ ‫ِ‬
‫ﻴﺖ ‪ْ ِِK‬ﻢ اَْوﻟﻴَﺎءَ َو َﻣ َﻮِ ﱠ‬ ‫ﺑـﻴـﻌﺘُﻪ[ ﻋﻠَﻰ اﻟْﻌﺎﻟَ ِﻤ ِ‬
‫ﲔ َرﺿ ُ‬ ‫َْ َ ُ َ َ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِ‬ ‫ِ‬
‫ﺎي َو‬ ‫ﺎي َو آﺧَﺮﰐ َو َْﳏﻴَ َ‬ ‫اَ ْﻫﻠﻲ َو َﻣ ِﺎﱄ َو ﻗ ْﺴﻤﻲ َو ﺣﻠﱢﻲ َو ا ْﺣَﺮاﻣﻲ َو ا ْﺳﻼﻣﻲ َو د ِﻳﲏ‪َ ،‬و ُدﻧْـﻴَ َ‬
‫اﳊَ ﱢﻲ اﻟﱠ ِﺬي ﻻ ﻳَـﻨَﺎ ُم َو‬ ‫ﲔ ْ‬ ‫ﺎب َو اَ ْﻋ ُُ‬ ‫اﳋِﻄَ ِ‬ ‫ﺼ ُﻞ ْ‬ ‫ﺼ ُﻞ اﻟْ َﻤ َﻘ ِﺎم َو ﻓَ ْ‬ ‫ﺎب َو ﻓَ ْ‬‫ﳑََ ِﺎﰐ اَﻧْـﺘُﻢ ْاﻻَﺋِ ﱠﻤﺔُ ِﰲ اﻟْ ِﻜﺘَ ِ‬
‫ُ‬
‫ﻮل اﻟ ٰﻠّﻪِ‬ ‫ٰ‬ ‫ِ‬ ‫ِ‬
‫ف َﺣ ﱡﻖ اﻟﻠّﻪ ﻻ اﻟَﻪَ اﻻ اﻟﻠّﻪُ ُﳏَ ﱠﻤ ٌﺪ َر ُﺳ ُ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬
‫اَﻧْـﺘُ ْﻢ ُﺣ َﻜ َﻤﺎءُ اﻟﻠّﻪ َو ﺑ ُﻜ ْﻢ َﺣ َﻜ َﻢ اﻟﻠّﻪُ َو ﺑ ُﻜ ْﻢ ُﻋﺮ َ‬
‫ِِ‬ ‫ِ‬ ‫ِٰ ِ‬ ‫ِ‬ ‫ِ‬ ‫اَﻧْـﺘﻢ ﻧُﻮر اﻟ ٰﻠّ ِﻪ ِﻣﻦ ﺑـ ِ ِ‬
‫ﲔ‬‫ﻀﺎءُ ﻳَﺎ اَﻣ َﲑ اﻟْ ُﻤ ْﺆﻣﻨ َ‬ ‫ﲔ اَﻳْﺪﻳﻨَﺎ َو ﻣ ْﻦ َﺧْﻠﻔﻨَﺎ اَﻧْـﺘُ ْﻢ ُﺳﻨﱠﺔُ اﻟﻠّﻪ اﻟﱠِﱵ ‪َK‬ﺎ َﺳﺒَ َﻖ اﻟْ َﻘ َ‬ ‫ْ َْ‬ ‫ُْ ُ‬
‫اﳊَ ْﻤ ُﺪ ﻟِﻠﱠ ِﻪ اﻟﱠ ِﺬي َﻫ َﺪ ِاﱐ‬ ‫اَﻧَﺎ ﻟَ ُﻜ ْﻢ ُﻣ َﺴﻠﱢ ٌﻢ ﺗَ ْﺴﻠِﻴﻤﺎ ﻻ اُ ْﺷ ِﺮُك ﺑِﺎﻟ ٰﻠّ ِﻪ َﺷْﻴﺌﺎ َو ﻻ اَﱠِﲣ ُﺬ ِﻣ ْﻦ ُدوﻧِِﻪ َوﻟِﻴّﺎ ْ‬
‫اﳊَ ْﻤ ُﺪ ﻟِﻠﱠ ِﻪ َﻋﻠَﻰ َﻣﺎ‬ ‫ي ﻟَْﻮ ﻻ اَ ْن َﻫ َﺪ ِاﱐَ اﻟ ٰﻠّﻪُ اﻟ ٰﻠّﻪُ اَ ْﻛﺒَـُﺮ اﻟ ٰﻠّﻪُ اَ ْﻛﺒَـُﺮ اﻟ ٰﻠّﻪُ اَ ْﻛﺒَـُﺮ ْ‬ ‫ﺑِ ُﻜﻢ و ﻣﺎ ُﻛْﻨ ِ ِ‬
‫ﺖ ﻻَ ْﻫﺘَﺪ َ‬ ‫َْ َ ُ‬
‫َﻫ َﺪاﻧَﺎ‪.‬‬
‫‪527‬‬
AAMAL IN THE SEAT OF JUDGMENT (DAKKAT AL QAZA) AND

THE PLACE OF THE WASH-TUB (BAYT AL TASHT)
The seat of judgment (dakkat al-qaza’) was a shop-like structure
inside Masjid al-Kufah in which there was a bench that was used by
Imam ‘Ali (‘a) for judging. Next to this place, there was a short
column on which the following holy verse was written:
‫ا ّن اﻟﻠّﻪ ﻳﺎﻣﺮ ﺑﺎﻟﻌﺪل و اﻻﺣﺴﺎن‬
The place of the washtub (bayt al-tast) is the place where one of the
miracles of Imam ‘Ali (‘a) was shown:
While an unmarried girl was swimming in a pool, a leech could
penetrate into her body to settle in her womb. This leech fed on the
blood of that girl and thus grew up. Hence, the girl’s belly began to
grow bigger and bigger that her brothers though that she was illegally
pregnant. As they intended to kill their sister, they first provided the
case before Imam ‘Ali (‘a) to decide about her. The Imam (‘a) ordered
that a thick curtain should be erected in one of the sides of the mosque
(Masjid al-Kufah) behind which the girl would sit. The Imam (‘a) then
asked a famous midwife in al-Kufah city to check the girl. The answer
of the midwife came as follows: “O Amir al-Mu’minin, this girl is
pregnant. She carries a fetus in her womb.”
However, the Imam (‘a) ordered them to bring a washtub made of
clay and he asked them to make that girl sit there. When the leech felt
the stench of the clay, it sneaked out from where it had entered and it
fell in the washtub. Thus, the innocence of the girl was proved.
According to other narrations, Imam ‘Ali (‘a) extended his hand
and brought a piece of ice from the mountains of Syria and put it in
the washtub, causing the leech to come out.
ORDER OF DEVOTIONAL ACTS IN MASJID AL-KUFAH

Be it known to you that the order of doing the recommended acts in
Masjid al-Kufah according to the opinion of the majority of scholars is
that the acts to be done in the center of the mosque come directly after
the acts at the fourth column. Hence, the acts of the seat of judgment
and the place of washtub should be the last of all, which means that
they are done after the accomplishment of the acts at the seat of Imam
al-Sadiq (‘a) (dakkat al-sadiq).
In this book, I imitate the order followed by Sayyid Ibn Tawus, in
his book of Misbah al-Za’ir, ‘Allamah al-Majlisi, in his book of Bihar
al-Anwar, and Shaykh Khazir, in his book of al-Mazar.
In conclusion, one who desires to follow the opinion of the majority
of scholars may do the acts at the seat of judgment (dakkat al-qaza’)
and the place of washtub (bayt al-tast) after accomplishing all the
other acts of Masjid al-Kufah.
528
‫‪Back to the acts of dakkat al-qaza’ and bayt al-tast, after finishing‬‬
‫‪from the fourth column, you may walk to dakkat al-qaza’ and offer‬‬
‫‪there a two-unit prayer, reciting in each unit Surah al-Fatihah and any‬‬
‫‪other Surah you like to recite. After accomplishment, you may say the‬‬
‫‪famous Tasbih al-Zahra’ litany and then say the following‬‬
‫‪supplicatory words:‬‬
‫ﺎق َو ْﺟ ِﻬﻲ‬ ‫اﳉِﺴ ِﺎم ِﻣﻦ َﻏ ِﲑ اﺳﺘِﺤ َﻘ ٍ‬
‫ﱢﻌ ِﻢ ْ َ ْ ْ ْ ْ‬ ‫ِ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِِ‬
‫ﻳَﺎ َﻣﺎﻟﻜﻲ َو ﳑَُﻠﱢﻜﻲ َو ُﻣﺘَـﻐَ ﱢﻤﺪي ] ُﻣ ْﻌﺘَ َﻤﺪي[ ﺑﺎﻟﻨـ َ‬
‫ﱠﺼﻠَﺔً‬‫ﻚ اﻟْ َﻜ ِﺮِﱘ ﻻ َْﲡﻌﻞ ﻫ ِﺬ ِﻩ اﻟ ﱢﺸ ﱠﺪ َة و ﻻ ﻫ ِﺬﻩِ اﻟْ ِﻤﺤﻨَﺔَ ﻣﺘ ِ‬ ‫ﻼل َو ْﺟ ِﻬ َ‬‫ﺎﺿﻊ ﻟِﻤﺎ ﺗَـﻌﻠُﻮﻩ ْاﻻَﻗْ َﺪام ِﳉ ِ‬ ‫ِ‬
‫ْ ُ‬ ‫َ َ‬ ‫َْ َ‬ ‫ُ َ‬ ‫َﺧ ٌ َ ْ ُ‬
‫ﺖ اﻟْ َﻘ ِﺪﱘُ ْاﻻَﱠو ُل‬ ‫ٍ‬ ‫ِ‬ ‫ِ‬
‫ﻚ َﻣﺎ َﱂْ ﲤَْﻨَ ْﺢ ﺑِﻪ اَ َﺣﺪا ﻣ ْﻦ َﻏ ِْﲑ َﻣ ْﺴﺎَﻟَﺔ اَﻧْ َ‬
‫ﺑِﺎﺳﺘِﻴﺼ ِﺎل اﻟ ﱠﺸﺄْﻓَِﺔ و اﻣﻨﺤ ِﲏ ِﻣﻦ ﻓَ ْ ِ‬
‫ﻀﻠ َ‬ ‫َ َْ ْ ْ‬ ‫ْ َ‬
‫ِ‬ ‫ِ‬
‫آل ُﳏَ ﱠﻤﺪ َو ا ْﻏﻔْﺮ ِﱄ َو ْارﲪَْ ِﲏ َو َزﱢك َﻋ َﻤﻠﻲ َو ﺑَﺎ ِرْك‬ ‫ٍ‬ ‫اﻟﱠ ِﺬي َﱂ ﺗَـﺰْل و ﻻ ﺗَـﺰ ُال ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ و ِ‬
‫ٍ‬
‫َ‬ ‫ْ َ َ َ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﲔ‪.‬‬ ‫ِ‬
‫ﻚ ﻳَﺎ اَْر َﺣ َﻢ اﻟﱠﺮاﲪ َ‬ ‫ِ‬
‫ﻚ ﻣ َﻦ اﻟﻨﱠﺎ ِر ﺑَﺮ ْﲪَﺘ َ‬‫ﻚ َو ﻃُﻠَ َﻘﺎﺋ َ‬ ‫اﺟ َﻌ ْﻠ ِﲏ ِﻣ ْﻦ ُﻋﺘَـ َﻘﺎﺋ َ‬
‫ِ‬
‫ِﱄ ِﰲ اَ َﺟﻠﻲ َو ْ‬
‫‪At the place of the washtub, which is connected to the seat of‬‬
‫‪judgment, you may offer a two-unit prayer. When you finish the‬‬
‫‪prayer and say the Tasbih statements, you may say the following‬‬
‫‪supplicatory words:‬‬
‫ِ‬ ‫ﻚ و اِﺧ ِ‬ ‫ﻴﺪي اِﻳﱠ َ‬ ‫اﻟ ٰﻠّﻬ ﱠﻢ اِ ﱢﱐ ذَﺧﺮت ﺗَـﻮ ِﺣ ِ‬
‫ﻚ َو‬ ‫ﻚ َو اﻗْـَﺮا ِري ﺑُِﺮﺑُﻮﺑِﻴﱠﺘِ َ‬ ‫ﻼﺻﻲ ﻟَ َ‬ ‫ﺎك َو َﻣ ْﻌ ِﺮﻓَِﱵ ﺑِ َ َ ْ‬ ‫َْ ُ ْ‬ ‫ُ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬
‫ﺻﻠﱠﻰ اﻟﻠّﻪُ َﻋﻠَْﻴ ِﻬ ْﻢ ﻟﻴَـ ْﻮم ﻓَـَﺰﻋﻲ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٍ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ ُﳏَ ﱠﻤﺪ َو ﻋْﺘـَﺮﺗﻪ َ‬ ‫ﺖ َﻋﻠَ ﱠﻲ ﲟَْﻌ ِﺮﻓَﺘ ِﻬ ْﻢ ﻣ ْﻦ ﺑَ ِﺮﻳﱠﺘ َ‬ ‫ت ِوﻻﻳَﺔَ َﻣ ْﻦ اَﻧْـ َﻌ ْﻤ َ‬‫َذ َﺧْﺮ ُ‬
‫ﻻي ِﰲ َﻫ َﺬا اﻟْﻴَـ ْﻮِم َو ِﰲ َﻣ ْﻮﻗِ ِﻔﻲ َﻫ َﺬا َو‬ ‫ﺖ اِﻟَْﻴ َ ِ ِ‬ ‫ِ‬
‫ﻚ َﻋﺎﺟﻼ َو آﺟﻼ َو ﻗَ ْﺪ ﻓَ ِﺰ ْﻋ ُ‬
‫ِ‬ ‫ِ‬
‫ﻚ َو اﻟَْﻴﻬ ْﻢ ﻳَﺎ َﻣ ْﻮ َ‬ ‫اﻟَْﻴ َ‬
‫ﻴﻤﺎ َرَزﻗْـﺘَﻨِ ِﻴﻪ َو‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ َو اﻟْﺒَـَﺮَﻛﺔَ ﻓ َ‬‫اﺣﺔَ َﻣﺎ اَ ْﺧ َﺸﺎﻩُ ِﻣ ْﻦ ﻧَﻘ َﻤﺘِ َ‬ ‫ﻚ َو ا َز َ‬ ‫ﻚ َﻣﺎ ﱠدِﰐ ] َﻣﺎ َزَﻛﻰ[ ِﻣ ْﻦ ﻧِ ْﻌ َﻤﺘِ َ‬ ‫َﺳﺎَﻟْﺘُ َ‬
‫ِِ‬ ‫ِ‬ ‫ِ ٍِ ِ‬ ‫ِ ٍ‬ ‫ﺼﲔ ِ ِ‬ ‫ِ‬
‫ﺎي َو آﺧَﺮِﰐ ﻳَﺎ اَْر َﺣ َﻢ اﻟﱠﺮاﲪ َ‬
‫ﲔ‪.‬‬ ‫ﺻ ْﺪري ﻣ ْﻦ ُﻛ ﱢﻞ َﻫ ﱟﻢ َو َﺟﺎﺋ َﺤﺔ َو َﻣ ْﻌﺼﻴَﺔ ﰲ د ِﻳﲏ َو ُدﻧْـﻴَ َ‬ ‫َْﲢ َ َ‬
‫‪It is narrated that Imam al-Sadiq (‘a) offered a two-unit prayer in‬‬
‫‪this place; the place of the washtub (bayt al-tast).‬‬
‫‪529‬‬
PRAYERS AND SUPPLICATIONS IN THE CENTER OF THE

MOSQUE
At the center of Masjid al-Kufah, you may offer a two-unit prayer,
reciting in the first unit Surah al-Fatihah and Surah al-Tawhid, and in
the second unit Surah al-Fatihah and Surah al-Kafirun (No. 109).
After you finish the prayer and say the Tasbih statements, you may
say the following:
ِ ٰ
ِ ‫ﻮد اﻟ ﱠﺴﻼم و َدارَك َدار اﻟ ﱠﺴ‬
‫ﻼم َﺣﻴﱢـﻨَﺎ َرﺑـﱠﻨَﺎ‬ ُ ُ َُ ُ ‫ﻚ ﻳَـ ُﻌ‬ َ ‫ﻼم َو اﻟَْﻴ‬
ُ ‫ﻚ اﻟ ﱠﺴ‬ َ ‫ﻼم َو ِﻣْﻨ‬
ُ ‫ﺖ اﻟ ﱠﺴ‬ َ ْ‫اﻟﻠّ ُﻬ ﱠﻢ اَﻧ‬
ِ ‫ﺖ َﻫ ِﺬﻩِ اﻟ ﱠ‬ ِ ٰ ِ ِ ‫ِﻣﻨ‬
‫ﻚ َو ﺗَـ ْﻌ ِﻈﻴﻤﺎ‬ َ ِ‫ﻚ َو َﻣ ْﻐﻔَﺮﺗ‬ َ ِ‫ﺿ َﻮاﻧ‬ َ ِ‫ﺼﻼ َة اﺑْﺘِﻐَﺎءَ َر ْﲪَﺘ‬
ْ ‫ﻚ َو ِر‬ ُ ‫ﺻﻠﱠْﻴ‬
َ ‫ﻚ ﺑﺎﻟ ﱠﺴﻼم اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ‬ َْ
‫ﲔ َو ﺗَـ َﻘﺒﱠـْﻠ َﻬﺎ ِﻣ ﱢﲏ ﻳَﺎ اَْر َﺣ َﻢ‬ ِ ٍ ٍ ٰ ِِ ِ
َ ‫ﺼ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو ِآل ُﳏَ ﱠﻤﺪ َو ْارﻓَـ ْﻌ َﻬﺎ ِﰲ ﻋﻠﱢﻴﱢ‬ َ َ‫ﻟ َﻤ ْﺴﺠﺪ َك اﻟﻠّ ُﻬ ﱠﻢ ﻓ‬
.‫ﲔ‬ ِِ
َ ‫اﻟﱠﺮاﲪ‬
It is worth mentioning that the center of Masjid al-Kufah is also
called dakkat al-mi’raj (Seat of the Ascension to the Heavens).
Apparently, when the Holy Prophet (s), at the night of his Ascension,
asked permission from Almighty Allah to visit this mosque, he offered
his prayer at this place. Previously, I have mentioned the narration
involving this incident.
530
‫)‪AAMAL AT THE SEVENTH COLUMN (SUTOON‬‬

‫‪The seventh column is the place where Almighty Allah guided‬‬
‫‪Prophet Adam to ask for repentance. Hence, you may walk to this‬‬
‫‪place, stop there, face the kiblah direction, and say the following‬‬
‫‪words:‬‬
‫ﻮل‬‫ﺻﻠﱠﻰ اﻟ ٰﻠّﻪُ َﻋﻠَْﻴ ِﻪ َو آﻟِِﻪ َو ﻻ اِﻟَﻪَ اِﻻ اﻟ ٰﻠّﻪُ ُﳏَ ﱠﻤ ٌﺪ َر ُﺳ ُ‬ ‫ِ ِ ِ ِٰ‬ ‫ِ ِٰ ِ ِٰ‬
‫ﺑ ْﺴ ِﻢ اﻟﻠّﻪ َو ﺑﺎﻟﻠّﻪ َو َﻋﻠَﻰ ﻣﻠﱠﺔ َر ُﺳﻮل اﻟﻠّﻪ َ‬
‫ﻮل ﻇُْﻠﻤﺎ َو ُﻋ ْﺪ َواﻧﺎ َﻋﻠَﻰ‬ ‫آدم و اُﱢﻣﻨَﺎ ﺣ ﱠﻮاء اﻟ ﱠﺴﻼم َﻋﻠَﻰ ﻫﺎﺑِﻴﻞ اﻟْﻤ ْﻘﺘُ ِ‬ ‫ِ‬ ‫ِٰ‬
‫َ َ َ‬ ‫ُ‬ ‫َ َ‬ ‫ﻼم َﻋﻠَﻰ اَﺑﻴﻨَﺎ َ َ َ‬ ‫اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬
‫ﺼ ْﻔﻮةِ‬ ‫ِ ِِ‬ ‫ﺚ[ ِ ٰ ِ‬ ‫ٍ‬ ‫ﺐ اﻟ ٰﻠّ ِﻪ و ِر ْ ِِ‬‫َﻣﻮ ِاﻫ ِ‬
‫ﺻ ْﻔ َﻮة اﻟﻠّﻪ اﻟْ ُﻤ ْﺨﺘَﺎر ْاﻻَﻣﲔ َو َﻋﻠَﻰ اﻟ ﱠ َ‬ ‫ﻼم َﻋﻠَﻰ َﺷْﻴﺚ ] َﺷْﻴ َ َ‬ ‫ﺿ َﻮاﻧﻪ اﻟ ﱠﺴ ُ‬ ‫َ‬ ‫َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِ‬ ‫ﺼ ِﺎدﻗِﲔ ِﻣﻦ ذُ ﱢرﻳﱠﺘِ ِﻪ اﻟﻄﱠﻴﱢﺒِ ِِ‬
‫ﺎق َو‬ ‫ﻴﻞ َو ا ْﺳ َﺤ َ‬ ‫ﻴﻢ َو ا ْﲰَﺎﻋ َ‬ ‫ﻼم َﻋﻠَﻰ اﺑْـَﺮاﻫ َ‬ ‫ﲔ اَﱠوﳍ ْﻢ َو آﺧ ِﺮﻫ ْﻢ اﻟ ﱠﺴ ُ‬ ‫َ‬ ‫اﻟ ﱠ َ ْ‬
‫وح اﻟ ٰﻠّ ِﻪ‬
‫ﻴﺴﻰ ُر ِ‬ ‫ِ‬
‫ﻼم َﻋﻠَﻰ ﻋ َ‬
‫ِ ِٰ‬
‫ﻮﺳﻰ َﻛﻠﻴ ِﻢ اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَﻰ ُﻣ َ‬ ‫ﻳﻦ اﻟ ﱠﺴ ُ‬ ‫ِ‬ ‫ِِ‬
‫ﻮب َو َﻋﻠَﻰ ذُ ﱢرﻳﱠﺘﻬ ُﻢ اﻟْ ُﻤ ْﺨﺘَﺎر َ‬‫ﻳَـ ْﻌ ُﻘ َ‬
‫ﲔ َو‬ ‫ِِ‬
‫ﲔ َو ذُ ﱢرﻳﱠﺘﻪ اﻟﻄﱠﻴﱢﺒِ َ‬
‫ِِ‬ ‫ِ‬
‫ﻼم َﻋﻠَﻰ اَﻣ ِﲑ اﻟْ ُﻤ ْﺆﻣﻨ َ‬ ‫ﲔ اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَﻰ ُﳏَ ﱠﻤ ِﺪ ﺑْ ِﻦ َﻋْﺒ ِﺪ اﻟ ٰﻠّ ِﻪ َﺧ َِ‬
‫ﺎﰎ اﻟﻨﱠﺒِﻴﱢ َ‬ ‫اﻟ ﱠﺴ ُ‬
‫ﺎﻃ َﻤﺔَ‬ ‫ر ْﲪﺔُ اﻟ ٰﻠّ ِﻪ و ﺑـﺮَﻛﺎﺗُﻪ اﻟ ﱠﺴﻼم ﻋﻠَﻴ ُﻜﻢ ِﰲ ْاﻻَﱠوﻟِﲔ اﻟ ﱠﺴﻼم ﻋﻠَﻴ ُﻜﻢ ِﰲ ْاﻵ ِﺧ ِﺮﻳﻦ اﻟ ﱠﺴﻼم ﻋﻠَﻰ ﻓَ ِ‬
‫ُ َ‬ ‫َ‬ ‫ُ َْ ْ‬ ‫َ‬ ‫ُ َْ ْ‬ ‫َ ََ ُ‬ ‫ََ‬
‫ِ‬
‫ﻴﺐ اﻟﺸﱠﺎﻫﺪ َﻋﻠَﻰ‬‫ِ‬ ‫ِ‬
‫ﻼم َﻋﻠَﻰ اﻟﱠﺮﻗ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻳﻦ ُﺷ َﻬ َﺪاء اﻟﻠّﻪ َﻋﻠَﻰ َﺧْﻠﻘﻪ اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَﻰ ْاﻻَﺋ ﱠﻤﺔ ا ْﳍَﺎد َ‬ ‫اﻟﱠﺰْﻫَﺮاء اﻟ ﱠﺴ ُ‬
‫ﲔ‬ ‫ْاﻻُﻣ ِﻢ ﻟِﻠﱠ ِﻪ ر ﱢ ِ‬
‫ب اﻟْ َﻌﺎﻟَﻤ َ‬ ‫َ‬ ‫َ‬
‫‪At the same place, you may offer a four unit prayer reciting in the‬‬
‫‪first unit Surah al-Fatihah and Surah al-Qadr and reciting in the‬‬
‫‪second unit Surah al-Fatihah and Surah al-Tawhid and repeat the same‬‬
‫‪in the third and fourth units. When you finish this prayer and say the‬‬
‫‪Tasbih statements, you may then say the following supplicatory‬‬
‫‪words:‬‬
‫ﻚ َﻋﻠَ ﱠﻲ ﻻ َﻣﻨّﺎ ِﻣ ﱢﲏ‬ ‫اﻟ ٰﻠّﻬ ﱠﻢ اِ ْن ُﻛْﻨﺖ ﻗَ ْﺪ ﻋﺼﻴﺘ ِ‬
‫ﻚ َﻣﻨّﺎ ِﻣْﻨ َ‬‫ﺎن ِﻣ ﱢﲏ ﺑِ َ‬ ‫اﻻﳝَ ِ‬
‫ﻚ ِﰲ ِْ‬ ‫ﻚ ﻓَﺎ ﱢﱐ ﻗَ ْﺪ اَﻃَ ْﻌﺘُ َ‬ ‫ُ َ َ ُْ َ‬ ‫ُ‬
‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ َﺷ ِﺮﻳﻜﺎ َو‬ ‫ع ﻟَ َ‬ ‫ﻚ َوﻟَﺪا َو َﱂْ اَ ْد ُ‬ ‫ﱠ‬
‫ﻚ[ َﱂْ اَﲣ ْﺬ ﻟَ َ‬ ‫ﻚ ]اﻟَْﻴ َ‬ ‫ﺐ ْاﻻَ ْﺷﻴَﺎء ﻟَ َ‬ ‫ﻚ ِﰲ اَ َﺣ ﱢ‬ ‫ﻚ َو اَﻃَ ْﻌﺘُ َ‬ ‫]ﺑِ ِﻪ[ َﻋﻠَْﻴ َ‬
‫ِ‬ ‫ٍ‬
‫ﻚ َو‬ ‫وج َﻋ ْﻦ ] ِﻣ ْﻦ[ ُﻋﺒُﻮدﻳﱠﺘِ َ‬ ‫اﳋُُﺮ ِ‬
‫ﻚ َو ﻻ ْ‬ ‫ﻚ ِﰲ اَ ْﺷﻴَﺎءَ َﻛﺜِ َﲑة َﻋﻠَﻰ َﻏ ِْﲑ َو ْﺟ ِﻪ اﻟْ ُﻤ َﻜﺎﺑَـَﺮةِ ﻟَ َ‬ ‫ﺼْﻴﺘُ َ‬
‫ﻗَ ْﺪ َﻋ َ‬
‫ﺎن ﻓَِﺎ ْن‬‫اﳊ ﱠﺠ ِﺔ ﻋﻠَﻲ و اﻟْﺒـﻴ ِ‬
‫اي َو اََزﻟﱠِﲏ اﻟﺸْﱠﻴﻄَﺎ ُن ﺑَـ ْﻌ َﺪ ُْ َ ﱠ َ َ َ‬ ‫ﺖ َﻫ َﻮ َ‬
‫ِ‬
‫ﻚ َو ﻟَﻜ ِﻦ اﺗﱠـﺒَـ ْﻌ ُ‬
‫ﻻ ْ ِِ‬
‫اﳉُ ُﺤﻮد ﻟُﺮﺑُﻮﺑِﻴﱠﺘِ َ‬
‫ﻚ ﻳَﺎ َﻛ ِﺮﱘُ اﻟ ٰﻠّ ُﻬ ﱠﻢ اِ ﱠن‬ ‫ِ‬
‫ﻒ َﻋ ﱢﲏ َو ﺗَـْﺮﲪَْ ِﲏ ﻓَﺒِ ُﺠﻮد َك َو َﻛَﺮِﻣ َ‬
‫ِ‬
‫ﺎﱂ ِﱄ َو ا ْن ﺗَـ ْﻌ ُ‬ ‫ﺗُـ َﻌ ﱢﺬﺑِْﲏ ﻓَﺒِ ُﺬﻧُ ِﻮﰊ َﻏْﻴـﺮ ﻇَ ٍِ‬
‫َ‬
‫ِ‬ ‫ٰ‬ ‫اﳊِﺮﻣ ِ‬ ‫ِ‬
‫ﻚ اﻟﻠّ ُﻬ ﱠﻢ َﻣﺎ ﻻ اَ ْﺳﺘَـ ْﻮﺟﺒُﻪُ َو‬ ‫ﺎن ﻓَﺎَﻧَﺎ اَ ْﺳﺎَﻟُ َ‬ ‫ﺖ آﻟَﺔَ ْ ْ َ‬ ‫ذُﻧُ ِﻮﰊ َﱂْ ﻳَـْﺒ َﻖ َﳍَﺎ اﻻ َر َﺟﺎءُ َﻋ ْﻔ ِﻮ َك َو ﻗَ ْﺪ ﻗَﺪ ْﱠﻣ ُ‬
‫ﻚ َﻣﺎ ﻻ اَ ْﺳﺘَ ِﺤﻘﱡﻪُ اﻟ ٰﻠّ ُﻬ ﱠﻢ اِ ْن ﺗُـ َﻌ ﱢﺬﺑِْﲏ ﻓَﺒِ ُﺬﻧُ ِﻮﰊ َو َﱂْ ﺗَﻈْﻠِ ْﻤ ِﲏ َﺷْﻴﺌﺎ َو اِ ْن ﺗَـ ْﻐ ِﻔ ْﺮ ِﱄ ﻓَ َﺨْﻴـُﺮ‬ ‫ﺐ ِﻣْﻨ َ‬ ‫اَﻃْﻠُ ُ‬
‫ﻮب َو‬ ‫ﺖ اﻟْﻌ ﱠﻮ ُاد ﺑِﺎﻟْﻤ ْﻐ ِﻔﺮةِ و اَﻧَﺎ اﻟْﻌ ﱠﻮ ُاد ﺑِﺎﻟ ﱡﺬﻧُ ِ‬ ‫ٰ‬ ‫ِ‬ ‫ِ‬
‫َراﺣ ٍﻢ اَﻧْ َ‬
‫َ‬ ‫َ َ َ‬ ‫ﺖ َو اَﻧَﺎ اَﻧَﺎ اَﻧْ َ َ‬ ‫ﺖ اَﻧْ َ‬‫ﺖ ﻳَﺎ َﺳﻴﱢﺪي‪ .‬اﻟﻠّ ُﻬ ﱠﻢ اَﻧْ َ‬
‫ﻴﻢ اﻟﱠﺮ َﺟ ِﺎء‬ ‫ِ‬ ‫ﺎﳉﻬ ِﻞ اﻟ ٰﻠّﻬ ﱠﻢ ﻓَﺎِ ﱢﱐ اَﺳﺎَﻟُﻚ ﻳﺎ َﻛْﻨـﺰ اﻟﻀ ِ‬
‫ﱡﻌ َﻔﺎء ﻳَﺎ َﻋﻈ َ‬ ‫ْ َ َ َ َ‬
‫ِ‬
‫ﺎﳊ ْﻠ ِﻢ َو اَﻧَﺎ اﻟْ َﻌ ﱠﻮا ُد ﺑ َْ ْ ُ‬
‫اَﻧْﺖ اﻟْﻤﺘَـ َﻔﻀﱢﻞ ﺑِ ِْ‬
‫َ ُ ُ‬
‫ﺖ‬ ‫ﻳﺎ ﻣﻨ ِﻘ َﺬ اﻟْﻐﺮﻗَﻰ ﻳﺎ ﻣﻨ ِﺠﻲ ا ْﳍْﻠ َﻜﻰ ﻳﺎ ﳑِﻴﺖ ْاﻻَﺣﻴ ِﺎء ﻳﺎ ﳏﻴِﻲ اﻟْﻤﻮﺗﻰ اَﻧْ ٰ ِ ِ‬
‫ﺖ اﻟﻠّﻪُ ﻻ اﻟَﻪَ اﻻ اَﻧْ َ‬ ‫َ ُ ْ َْ َ ُ ْ َ َ َ ُ َ ْ َ َ ُْ َ َ ْ َ َ‬
‫ِ‬ ‫ﺲ و د ِو ﱡ ِ‬ ‫اَﻧْ ِ‬
‫ﻮر اﻟْ َﻘ َﻤ ِﺮ َو ﻇُْﻠ َﻤﺔُ‬ ‫ﱠﺠ ِﺮ َو ﻧُ ُ‬‫ﻴﻒ اﻟﺸ َ‬ ‫ي اﻟْ َﻤﺎء َو َﺣﻔ ُ‬ ‫ﱠﻤ ِ َ َ‬ ‫ﺎع اﻟﺸ ْ‬ ‫ﻚ ُﺷ َﻌ ُ‬ ‫ﺖ اﻟﱠﺬي َﺳ َﺠ َﺪ ﻟَ َ‬ ‫َ‬
‫ﱢﻚ ﻋﻠَﻰ ُﳏ ﱠﻤ ٍﺪ و آﻟِﻪِ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬
‫ﱠﻬﺎ ِر َو َﺧ َﻔ َﻘﺎ ُن اﻟﻄﱠِْﲑ ﻓَﺎَ ْﺳﺎَﻟُ َ‬
‫ﻴﻢ ﲝَﻘ َ َ َ َ‬ ‫ﻚ اﻟﻠّ ُﻬ ﱠﻢ ﻳَﺎ َﻋﻈ ُ‬ ‫ﺿ ْﻮءُ اﻟﻨـ َ‬‫اﻟﻠﱠْﻴ ِﻞ َو َ‬
‫‪531‬‬
‫ِ‬ ‫ِ‬ ‫ﺼ ِﺎدﻗِﲔ و ِﲝ ﱢﻖ ُﳏ ﱠﻤ ٍﺪ و آﻟِِﻪ اﻟ ﱠ ِ ِ‬

‫ﻚ َو‬ ‫ﱢﻚ َﻋﻠَﻰ َﻋﻠ ﱟﻲ َو ِﲝَ ﱢﻖ َﻋﻠ ﱟﻲ َﻋﻠَْﻴ َ‬ ‫ﻚ َو ِﲝَﻘ َ‬ ‫ﲔ َﻋﻠَْﻴ َ‬ ‫ﺼﺎدﻗ َ‬ ‫اﻟ ﱠ َ َ َ َ َ‬
‫ﻚ‬‫ﻚ َو ِﲝَ ﱢﻘ َ‬ ‫اﳊَ َﺴ ِﻦ َو ِﲝَ ﱢﻖ ْ‬
‫اﳊَ َﺴ ِﻦ َﻋﻠَْﻴ َ‬ ‫ﱢﻚ َﻋﻠَﻰ ْ‬ ‫ﻚ‪َ ،‬و ِﲝَﻘ َ‬ ‫ﺎﻃﻤﺔَ و ِﲝ ﱢﻖ ﻓَ ِ‬
‫ﺎﻃ َﻤﺔَ َﻋﻠَْﻴ َ‬ ‫ِ‬
‫ﱢﻚ َﻋﻠَﻰ ﻓَ َ َ َ‬ ‫ِﲝَﻘ َ‬
‫ﲔ ﻋﻠَﻴﻚ ﻓَﺎِ ﱠن ﺣﻘﻮﻗَـﻬﻢ ﻋﻠَﻴﻚ ِﻣﻦ اَﻓْ ِ‬
‫ﻚ َﻋﻠَْﻴ ِﻬ ْﻢ َو ﺑِﺎﻟ ﱠﺸﺄْ ِن‬ ‫ﻀ ِﻞ اﻧْـ َﻌ ِﺎﻣ َ‬
‫ُُ ُ ْ َ ْ َ ْ َ‬ ‫ﲔ َو ِﲝَ ﱢﻖ ْ‬
‫اﳊُ َﺴ ْ ِ َ ْ َ‬ ‫اﳊُﺴ ْ ِ‬
‫َﻋﻠَﻰ ْ َ‬
‫ِ‬ ‫ﺻ ﱢﻞ َﻋﻠَْﻴ ِﻬ ْﻢ ﻳَﺎ َر ﱢ‬ ‫ِ‬ ‫ِ ِ ِ‬ ‫اﻟﱠ ِﺬي ﻟَ َ ِ‬
‫ﺎك‬
‫ﺿَ‬ ‫ﺻﻼ ًة َداﺋ َﻤﺔً ُﻣْﻨﺘَـ َﻬﻰ ِر َ‬ ‫ب َ‬ ‫ﻚ ﻋْﻨ َﺪ ُﻫ ْﻢ َو ﺑﺎﻟ ﱠﺸﺄْن اﻟﱠﺬي َﳍُ ْﻢ ﻋْﻨ َﺪ َك َ‬
‫ِ‬
‫ﻚ َﻛ َﻤﺎ‬ ‫ﻚ َو اَْﲤِ ْﻢ َﻋﻠَ ﱠﻲ ﻧِ ْﻌ َﻤﺘَ َ‬ ‫ض َﻋ ﱢﲏ َﺧ ْﻠ َﻘ َ‬ ‫ﻚ َو اَْر ِ‬ ‫ﻮب اﻟﱠِﱵ ﺑَـْﻴ ِﲏ َو ﺑَـْﻴـﻨَ َ‬ ‫ِِ‬
‫َو ا ْﻏﻔْﺮ ِﱄ ‪ُ K‬ﻢ اﻟ ﱡﺬﻧُ َ‬
‫ﲔ َﻋﻠَ ﱠﻲ ﻓِ َﻴﻬﺎ ْاﻣﺘِﻨَﺎﻧﺎ َو ْاﻣﻨُ ْﻦ َﻋﻠَ ﱠﻲ‬ ‫ِ‬ ‫ِ ٍِ‬ ‫ِ ِ‬
‫اَْﲤَ ْﻤﺘَـ َﻬﺎ َﻋﻠَﻰ آﺑَﺎﺋﻲ ﻣ ْﻦ ﻗَـْﺒ ُﻞ َو ﻻ َْﲡ َﻌ ْﻞ ﻻَ َﺣﺪ ﻣ َﻦ اﻟْ َﻤ ْﺨﻠُﻮﻗ َ‬
‫ﺐ ِﱄ‬ ‫َﻛﻤﺎ ﻣﻨـْﻨﺖ ﻋﻠَﻰ آﺑﺎﺋِﻲ ِﻣﻦ ﻗَـﺒﻞ ﻳﺎ ﻛﻬﻴﻌﺺ اﻟ ٰﻠّﻬ ﱠﻢ َﻛﻤﺎ ﺻﻠﱠﻴﺖ ﻋﻠَﻰ ُﳏ ﱠﻤ ٍﺪ و آﻟِِﻪ ﻓَ ِ‬
‫ﺎﺳﺘَﺠ ْ‬ ‫ْ‬ ‫ُ َ َْ َ َ َ َ‬ ‫ْ َُْ‬ ‫َ ََ َ َ َ‬
‫ﺖ ﻳَﺎ َﻛ ِﺮﱘُ ﻳَﺎ َﻛ ِﺮﱘُ ﻳَﺎ َﻛ ِﺮﱘُ‪.‬‬ ‫ِ ِ‬
‫ﻴﻤﺎ َﺳﺎَﻟْ ُ‬ ‫ُد َﻋﺎﺋﻲ ﻓ َ‬
‫‪You may then prostrate yourself and say (while prostrating) the‬‬
‫ﺎج اِ َﱃ‬‫ﲔ ﻳَﺎ َﻣ ْﻦ ﻻ َْﳛﺘَ ُ‬
‫ﻳﺎ ﻣﻦ ﻳـ ْﻘ ِﺪر ﻋﻠَﻰ ﺣﻮاﺋِ ِﺞ اﻟ ﱠﺴﺎﺋِﻠِﲔ و ﻳـﻌﻠَﻢ ﻣﺎ ِﰲ ﺿ ِﻤ ِﲑ اﻟ ﱠ ِ ِ‬
‫ﺼﺎﻣﺘ َ‬ ‫َ‬ ‫َ َ َْ ُ َ‬ ‫َ َ ْ َ ُ َ ََ‬
‫ﺲ َو‬ ‫ِ‬ ‫ﲔ َو َﻣﺎ ُﲣْ ِﻔﻲ اﻟ ﱡ‬ ‫اﻟﺘﱠـ ْﻔ ِﺴ ِﲑ ﻳَﺎ َﻣ ْﻦ ﻳَـ ْﻌﻠَﻢ َﺧﺎﺋِﻨَﺔَ ْاﻻَ ْﻋ ُ ِ‬
‫اب َﻋﻠَﻰ ﻗَـ ْﻮم ﻳُﻮﻧُ َ‬
‫ور ﻳَﺎ َﻣ ْﻦ اَﻧْـَﺰَل اﻟْ َﻌ َﺬ َ‬‫ﺼ ُﺪ ُ‬ ‫ُ‬
‫ٍ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﱠﻌ ُﻬ ْﻢ ا َﱃ ﺣﲔ ﻗَ ْﺪ ﺗَـَﺮى‬‫اب َو َﻣﺘـ َ‬‫ﻒ َﻋْﻨـ ُﻬ ُﻢ اﻟْ َﻌ َﺬ َ‬‫ﻀﱠﺮ ُﻋﻮا اﻟَْﻴﻪ ﻓَ َﻜ َﺸ َ‬ ‫ُﻫ َﻮ ﻳُِﺮ ُ‬
‫ﻳﺪ اَ ْن ﻳـُ َﻌ ﱢﺬﺑـَ ُﻬ ْﻢ ﻓَ َﺪ َﻋ ْﻮﻩُ َو ﺗَ َ‬
‫آل ُﳏَ ﱠﻤ ٍﺪ َو ا ْﻛ ِﻔ ِﲏ‬
‫ﻣ َﻜ ِﺎﱐ و ﺗَﺴﻤﻊ ُد َﻋﺎﺋِﻲ و ﺗَـﻌﻠَﻢ ِﺳﱢﺮي و َﻋﻼﻧِﻴ ِﱵ و ﺣ ِﺎﱄ ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ و ِ‬
‫َ‬ ‫َ َ َ َ َ‬ ‫َ ُْ‬ ‫َ َُْ‬ ‫َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺎي َو آﺧَﺮﰐ‪.‬‬ ‫َﻣﺎ اَ َﳘﱠِﲏ ﻣ ْﻦ اَْﻣﺮ د ِﻳﲏ َو ُدﻧْـﻴَ َ‬
‫‪You may then repeat the following statement seventy times:‬‬
‫ﻳَﺎ َﺳﻴﱢ ِﺪي‬
‫‪You may then raise your head from the state of prostration and say‬‬
‫‪the following supplicatory prayer:‬‬
‫ِ‬ ‫ِ‬
‫ﻚ اَ ْن ﺗَـْﺮُزﻗَِﲏ ِﻣ ْﻦ ِرْزﻗ َ‬
‫ﻚ ِرْزﻗﺎ َﺣﻼﻻ‬ ‫ﻚ ﺑَـَﺮَﻛﺔَ َﻫ َﺬا اﻟْ َﻤ ْﻮ ِﺿ ِﻊ َو ﺑَـَﺮَﻛﺔَ اَ ْﻫﻠ ِﻪ َو اَ ْﺳﺎَﻟُ َ‬
‫ب اَ ْﺳﺎَﻟُ َ‬
‫ﻳَﺎ َر ﱢ‬
‫ِِ‬ ‫ٍِ‬ ‫ِ‬ ‫ﻚ َو ﻗُـ ﱠﻮﺗِ َ‬
‫ﻃَﻴﱢﺒﺎ ﺗﺴﻮﻗُﻪ اِ َ ِ‬
‫ﱄ ِﲝَ ْﻮﻟ َ‬
‫ﺾ ِﰲ َﻋﺎﻓﻴَﺔ ﻳَﺎ اَْر َﺣ َﻢ اﻟﱠﺮاﲪ َ‬
‫ﲔ‬ ‫ﻚ َو اَﻧَﺎ َﺧﺎﺋ ٌ‬ ‫َُ ُ ﱠ‬
‫‪In the book of al-Mazar al-Qadim, it is mentioned that the‬‬
‫‪following supplication may be said immediately after the‬‬
‫‪abovementioned supplication that ends with ya karimu ya karimu ya‬‬
‫‪karimu:‬‬
‫ﲢﻞ ﺑﻪ ﻋﻘﺪ اﳌﻜﺎرﻩ‬
‫اﻟﻠّﻬﻢ ﻳﺎ ﻣﻦ ّ‬
‫‪This supplication, which has been mentioned in the first section of‬‬
‫‪this book under the title of du’a’ al-amn (Supplication for Security), is‬‬
‫‪one of the supplications of al-Sahifah al-Sajjadiyyah.‬‬
‫‪The writer of al-Mazar al-Qadim has added that the following‬‬
‫‪supplication may be said:‬‬
‫ﺻ ﱢﻞ اﻟ ٰﻠّ ُﻬ ﱠﻢ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٰ ِ‬
‫ﻼم اﻟْﻐُﻴُﻮب َ‬ ‫ﺖ َﻋ ُ‬ ‫ﱠﻚ ﺗَـ ْﻌﻠَ ُﻢ َو ﻻ اَ ْﻋﻠَ ُﻢ َو ﺗَـ ْﻘﺪ ُر َو ﻻ اَﻗْﺪ ُر َو اَﻧْ َ‬
‫اﻟﻠّ ُﻬ ﱠﻢ اﻧ َ‬
‫ِِ‬ ‫ِ ٍ ِ‬
‫ﲔ‪.‬‬ ‫ﺖ اَ ْﻫﻠُﻪُ ﻳَﺎ اَْر َﺣ َﻢ اﻟﱠﺮاﲪ َ‬
‫ﱠق َﻋﻠَ ﱠﻲ َﻣﺎ اَﻧْ َ‬
‫ﺼﺪ ْ‬ ‫َو آل ُﳏَ ﱠﻤﺪ َو ا ْﻏﻔْﺮ ِﱄ َو ْارﲪَِْﲏ َو َﲡَ َﺎوْز َﻋ ﱢﲏ َو ﺗَ َ‬
‫‪532‬‬
Be it known to you that the narrations carrying the merits of the

seventh column in Masjid al-Kufah are numerous. For instance, al-
Kulayni has reported through an authoritative chain of authority that
Imam ‘Ali Amir al-Mu’minin (‘a) used to offer prayers next to the
seventh column and the distance between him and this column was so
close that one could hardly pass from there.
According to another validly reported narration, each night sixty
thousand angels descend from the heavens to offer prayer at the
seventh column and none of them returns until the Resurrection Day.
According to another validly reported tradition, Imam al-Sadiq (‘a)
has said, “The seventh column is the standing-place of Prophet
Abraham (‘a).”
In his book of al-Kafi, Shaykh al-Kulayni has also narrated that
Abu-Isma’il al-Sarraj reported that Mu’awiyah ibn Wahab took him
from the arm to the seventh column and said that Abu-Hamzah al-
Thumali had taken him from the arm to this seventh column and said
that al-Asbagh ibn Nubatah had taken him from the arm to this
seventh column and said, “This is the place where Imam ‘Ali Amir al-
Mu’minin (‘a) used to be. Imam al-Hasan (‘a) used to offer prayers at
the fifth column, but when Imam ‘Ali (‘a) would be absent, al-Hasan
(‘a) would take his place at the seventh column, which is at bab
kindah (the Gate of Kindah).”
In conclusion, the narrations reporting the merits of the seventh
column at Masjid al-Kufah are numerous; but because my course in
this book is to sum up as much as possible, I will mention no more.
533
AAMAL AT THE FIFTH COLUMN (SUTOON)

The fifth column in al-Kufah Mosque is one of the peculiar places;
therefore, it is advised not to miss offering a prayer there and not to
miss supplicating Almighty Allah for granting the personal requests.
According to an authoritative narration, Prophet Abraham (‘a) offered
a prayer at this place.
As other narrations have mentioned that Prophet Abraham (‘a)
offered prayers at other places in this mosque, this does not bring
about contradiction between such narrations; rather, it means that
Prophet Abraham (‘a) offered prayers at different places in this
mosque.
According to another authoritative narration, Imam al-Sadiq (‘a)
has said, “The fifth column is the standing-place of Archangel Gabriel
(‘a).
It is also understood from an aforementioned narration that Imam
al-Hasan (‘a) used to offer prayers at this place.
In conclusion, narrations have confirmed that the seventh and the
fifth columns in Masjid al-Kufah are the most blessed places.
Sayyid Ibn Tawus says: At the fifth column, you may offer a two-
unit prayer reciting any Surah you want after Surah al-Fatihah. When
you finish the prayer and say the Tasbih statements, you may say the
ِْ ِ‫ﻚ ﺑ‬ ِ ِ ٰ
‫ﻚ‬ َ ‫ﺎﲰ‬ َ ُ‫ﻚ ُﻛﻠﱢ َﻬﺎ َﻣﺎ َﻋﻠ ْﻤﻨَﺎ ِﻣْﻨـ َﻬﺎ َو َﻣﺎ ﻻ ﻧـَ ْﻌﻠَ ُﻢ َو اَ ْﺳﺎَﻟ‬ َ ِ‫ﻚ ِﲜَ ِﻤﻴ ِﻊ اَ ْﲰَﺎﺋ‬ َ ُ‫اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟ‬
‫ﻚ ﺑِِﻪ اَ ْﻋﻄَْﻴﺘَﻪُ َو َﻣ ِﻦ‬ َ َ‫ﺎك ﺑِِﻪ اَ َﺟْﺒﺘَﻪُ َو َﻣ ْﻦ َﺳﺎَﻟ‬ َ ‫اﻟْ َﻌ ِﻈﻴ ِﻢ ْاﻻَ ْﻋﻈَ ِﻢ اﻟْ َﻜﺒِ ِﲑ ْاﻻَ ْﻛ َِﱪ اﻟﱠ ِﺬي َﻣ ْﻦ َد َﻋ‬
‫ﻚ ﺑِِﻪ‬ َ َ‫اﺳﺘَـْﺮَزﻗ‬ ِ َ َ‫اﺳﺘَـْﻨﺼﺮَك ﺑِِﻪ ﻧَﺼﺮﺗَﻪ و ﻣ ِﻦ اﺳﺘَـ ْﻐ َﻔﺮَك ﺑِِﻪ َﻏ َﻔﺮت ﻟَﻪ و ﻣ ِﻦ اﺳﺘَـﻌﺎﻧ‬
ْ ‫ﻚ ﺑِﻪ اَ َﻋْﻨﺘَﻪُ َو َﻣ ِﻦ‬ َ ْ َ َُ َْ َ ْ َ َ ُ َْ ََ ْ
ِ
‫اﺳﺘَ َﺠ َﺎرَك ﺑِﻪ اَ َﺟْﺮﺗَﻪُ َو َﻣ ْﻦ ﺗَـ َﻮﱠﻛ َﻞ‬ ِ ِ ِ
ْ ‫ﻚ ﺑِﻪ َرﲪْﺘَﻪُ َو َﻣ ِﻦ‬ ْ ‫ﻚ ﺑِﻪ اَ َﻏﺜْﺘَﻪُ َو َﻣ ِﻦ‬
َ َ‫اﺳﺘَـْﺮ َﲪ‬ ْ ‫َرَزﻗْـﺘَﻪُ َو َﻣ ِﻦ‬
َ َ‫اﺳﺘَـﻐَﺎﺛ‬
‫ َو َﻣ ِﻦ‬، ُ‫اﺳﺘَـْﻨـ َﻘ َﺬ َك ﺑِِﻪ ِﻣ َﻦ اﻟﻨﱠﺎ ِر اَﻧْـ َﻘ ْﺬﺗَﻪ‬
ْ ‫ﺼ ْﻤﺘَﻪُ َو َﻣ ِﻦ‬
ِ َ ‫ﻚ ﺑِِﻪ َﻛ َﻔﻴﺘَﻪ و ﻣ ِﻦ اﺳﺘَـﻌﺼﻤ‬
َ ‫ﻚ ﺑِﻪ َﻋ‬ ََ ْ ْ َ َ ُ ْ َ ‫َﻋﻠَْﻴ‬
‫ﺻ ِﻔﻴّﺎ َو ﻧُﻮﺣﺎ َِﳒﻴّﺎ َو‬ َ ‫آد َم‬
ِ ‫ﻚ ﺑِِﻪ اَ ْﻋﻄَﻴﺘَﻪ اﻟﱠ ِﺬي ﱠاﲣَ ْﺬ‬
َ ‫ت ﺑِﻪ‬ َ ُْ َ َ‫ﺖ ﻟَﻪُ َو َﻣ ْﻦ اَﱠﻣﻠ‬ ِ َ ‫اﺳﺘَـﻌﻄََﻔ‬
َ ‫ﻚ ﺑِﻪ ﺗَـ َﻌﻄﱠْﻔ‬ ْ ْ
ٰ
‫ﺻﻠﱠﻰ اﻟﻠّﻪُ َﻋﻠَْﻴ ِﻬ ْﻢ‬ ِ ِ ِ ِ ِ ِ ِ
َ ‫ﻴﺴﻰ ُروﺣﺎ َو ُﳏَ ﱠﻤﺪا َﺣﺒِﻴﺒﺎ َو َﻋﻠﻴّﺎ َوﺻﻴّﺎ‬ َ ‫ﻮﺳﻰ َﻛﻠﻴﻤﺎ َو ﻋ‬ َ ‫ﻴﻢ َﺧﻠﻴﻼ َو ُﻣ‬ َ ‫اﺑْـَﺮاﻫ‬
ِ ِ َ‫ﻀﻲ ِﱄ ﺣﻮاﺋِ ِﺠﻲ و ﺗَـﻌ ُﻔﻮ ﻋ ﱠﻤﺎ ﺳﻠ‬ ِ ِ
‫ﺖ اَ ْﻫﻠُﻪُ َو‬ َ ْ‫ﱠﻞ َﻋﻠَ ﱠﻲ ﲟَﺎ اَﻧ‬ َ ‫ﻒ ﻣ ْﻦ ذُﻧُ ِﻮﰊ َو ﺗَـﺘَـ َﻔﻀ‬ َ َ َ َْ َ َ َ َ ‫ﲔ اَ ْن ﺗَـ ْﻘ‬ َ ‫اَ ْﲨَﻌ‬
ِ ِ ِ ِ
‫ﲔ‬َ ‫ﺎث اﻟْ َﻤ ْﻠ ُﻬﻮﻓ‬ َ َ‫ﲔ َو ﻳَﺎ ِﻏﻴ‬ ِ ِ
َ ‫ﲔ َو اﻟْ ُﻤ ْﺆﻣﻨَﺎت ﻟﻠ ﱡﺪﻧْـﻴَﺎ َو ْاﻵﺧَﺮةِ ﻳَﺎ ُﻣ َﻔﱢﺮ َج َﻫ ﱢﻢ اﻟْ َﻤ ْﻬ ُﻤﻮﻣ‬
ِِ ِِ
َ ‫ﳉَﻤﻴ ِﻊ اﻟْ ُﻤ ْﺆﻣﻨ‬
.‫ﲔ‬ ِ ‫ﻚ ﻳﺎ ر ﱠ‬ ِ ِ
َ ‫ب اﻟْ َﻌﺎﻟَﻤ‬ َ َ َ َ‫ﺖ ُﺳْﺒ َﺤﺎﻧ‬ َ ْ‫ﻻ اﻟَﻪَ اﻻ اَﻧ‬
It is narrated that Imam al-Sadiq (‘a) instructed one of his
companions to offer a two-unit prayer at the fifth column, for it is the
place where Prophet Abraham (‘a) used to offer prayers. The Imam
(‘a) then taught him to say there, while facing the kiblah direction, the
aforementioned form of ziyarah that comprises the following
statements:
534
‫ﺣﻮاء‪.....‬‬
‫اﻟﺴﻼم ﻋﻠﻰ اﺑﻨﻴﺎ ادم و ّاﻣﻨﺎ ّ‬
‫ّ‬
‫‪535‬‬
AAMAL AT THE THIRD COLUMN (SUTOON)

You may then walk to the seat of Imam ‘Ali ibn al-Husayn Zayn al-
’Abidin (‘a) that is situated near the third column from the direction of
bab kindah (the Gate of Kindah). Opposite to this place from the
kiblah direction is the seat of Imam ‘Ali Amir al-Mu’minin (‘a) and
from the west side is bab kindah, which is now blocked. It has been
also said that one who wants to offer prayers there must stand five
arms far from the column, since the actual place of the seat of Imam
Zayn al-’Abidin (‘a) was there. Anyhow, you may offer there a two-
unit prayer reciting Surah al-Fatihah and any other Surah you like.
When you finish the prayer and say the Tasbih statements, you may
say the following:
‫ت َو َﱂْ ﻳَـْﺒ َﻖ َﳍَﺎ اِﻻ َر َﺟﺎءُ َﻋ ْﻔ ِﻮ َك َو ﻗَ ْﺪ‬ ِ ٰ ِ ِٰ
ْ ‫ﺑِ ْﺴ ِﻢ اﻟﻠّﻪ اﻟﱠﺮ ْﲪَ ِﻦ اﻟﱠﺮﺣﻴ ِﻢ اﻟﻠّ ُﻬ ﱠﻢ ا ﱠن ُذﻧُ ِﻮﰊ ﻗَ ْﺪ َﻛﺜُـَﺮ‬
‫ﻚ َﻣﺎ ﻻ اَ ْﺳﺘَ ِﺤ ﱡﻘﻪُ اﻟ ٰﻠّ ُﻬ ﱠﻢ‬ ِ ٰ ُ‫ﺎن اِﻟَﻴﻚ ﻓَﺎَﻧَﺎ اَﺳﺎَﻟ‬
َ ‫ﺐ ِﻣْﻨ‬ُ ُ‫ﻚ اﻟﻠّ ُﻬ ﱠﻢ َﻣﺎ ﻻ اَ ْﺳﺘَـ ْﻮﺟﺒُﻪُ َو اَﻃْﻠ‬ َ ْ َ ْ ِ ‫اﳊِْﺮَﻣ‬ ْ َ‫ﺖ آﻟَﺔ‬ ُ ‫ﻗَﺪ ْﱠﻣ‬
ٰ ِ ِ ِ ِ ِ ِ
‫ﺖ‬ َ ْ‫ﺖ ﻳَﺎ َﺳﻴﱢﺪي اﻟﻠّ ُﻬ ﱠﻢ اَﻧ‬ َ ْ‫ا ْن ﺗُـ َﻌ ﱢﺬﺑِْﲏ ﻓَﺒِ ُﺬﻧُ ِﻮﰊ َو َﱂْ ﺗَﻈْﻠ ْﻤ ِﲏ َﺷْﻴﺌﺎ َو ا ْن ﺗَـ ْﻐﻔْﺮ ِﱄ ﻓَ َﺨْﻴـُﺮ َراﺣ ٍﻢ اَﻧ‬
‫ﺎﳊِْﻠ ِﻢ َو اَﻧَﺎ اﻟْ َﻌ ﱠﻮ ُاد‬
ْ ِ‫ﱢﻞ ﺑ‬ ِ ُ‫ﺖ اﻟْﻌ ﱠﻮ ُاد ﺑِﺎﻟْﻤ ْﻐ ِﻔﺮِة و اَﻧَﺎ اﻟْﻌ ﱠﻮ ُاد ﺑِﺎﻟ ﱡﺬﻧ‬
ُ ‫ﺖ اﻟْ ُﻤﺘَـ َﻔﻀ‬ َ ْ‫ﻮب َو اَﻧ‬ َ َ َ َ َ َ ْ‫ﺖ َو اَﻧَﺎ اَﻧَﺎ اَﻧ‬ َ ْ‫اَﻧ‬
‫ﻴﻢ اﻟﱠﺮ َﺟ ِﺎء ﻳَﺎ ُﻣْﻨ ِﻘ َﺬ اﻟْﻐَْﺮﻗَﻰ ﻳَﺎ ُﻣْﻨ ِﺠ َﻲ ا ْﳍَْﻠ َﻜﻰ ﻳَﺎ‬ ِ ِ ‫ﻚ ﻳﺎ َﻛْﻨـﺰ اﻟﻀ‬
َ ‫ﱡﻌ َﻔﺎء ﻳَﺎ َﻋﻈ‬
ِ ٰ
َ َ َ َ ُ‫ﺎﳉَ ْﻬ ِﻞ اﻟﻠّ ُﻬ ﱠﻢ ﻓَﺎ ﱢﱐ اَ ْﺳﺎَﻟ‬ ْ ِ‫ﺑ‬
ِ ْ‫ُﳑِﻴﺖ ْاﻻَﺣﻴ ِﺎء ﻳﺎ ﳏﻴِﻲ اﻟْﻤﻮﺗَﻰ اَﻧْﺖ اﻟ ٰﻠّﻪ اﻟﱠ ِﺬي ﻻ اِﻟَﻪ اِﻻ اَﻧْﺖ اَﻧ‬
ُ‫ﻚ ُﺷ َﻌﺎع‬ َ َ‫ﺖ اﻟﱠﺬي َﺳ َﺠ َﺪ ﻟ‬ َ َ َ ُ َ ْ َ َ ُْ َ َ ْ َ
ِ ٰ ُ‫ﺲ و ﻧُﻮر اﻟْ َﻘﻤ ِﺮ و ﻇُْﻠﻤﺔُ اﻟﻠﱠﻴ ِﻞ و ﺿﻮء اﻟﻨـﱠﻬﺎ ِر و ﺧ َﻔ َﻘﺎ ُن اﻟﻄﱠ ِﲑ ﻓَﺎَﺳﺎَﻟ‬
‫ﻴﻢ‬
ُ ‫ﻚ اﻟﻠّ ُﻬ ﱠﻢ ﻳَﺎ َﻋﻈ‬ َ ْ ْ َ َ َ ُ ْ َ َ ْ َ َ َ ُ َ ِ ‫اﻟ ﱠﺸ ْﻤ‬
ِ ِ ‫ و ِﲝ ﱢﻖ ُﳏ ﱠﻤ ٍﺪ و آﻟِِﻪ اﻟ ﱠ‬،‫ﺼ ِﺎدﻗِﲔ‬ ِِ ٍ
‫ﻚ َﻋﻠَﻰ‬ َ ‫ﻚ َو ِﲝَ ﱢﻘ‬ َ ‫ﲔ َﻋﻠَْﻴ‬ َ ‫ﺼﺎدﻗ‬ َ َ َ َ َ ‫ﱢﻚ ﻳَﺎ َﻛ ِﺮﱘُ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو آﻟﻪ اﻟ ﱠ‬ َ ‫ِﲝَﻘ‬
ِ ِ
‫اﳊَ َﺴ ِﻦ َو‬ ْ ‫ﱢﻚ َﻋﻠَﻰ‬ َ ‫ﻚ َو ِﲝَﻘ‬ َ ‫ﺎﻃ َﻤﺔَ َﻋﻠَْﻴ‬ ِ َ‫ﺎﻃﻤﺔَ و ِﲝ ﱢﻖ ﻓ‬ ِ
َ َ َ َ‫ﱢﻚ َﻋﻠَﻰ ﻓ‬ َ ‫ﻚ َو ِﲝَﻘ‬ َ ‫َﻋﻠ ﱟﻲ َو ِﲝَ ﱢﻖ َﻋﻠ ﱟﻲ َﻋﻠَْﻴ‬
ِ ِ ‫ﲔ ﻋﻠَﻴ‬ ْ ‫ﲔ َو ِﲝَ ﱢﻖ‬
‫ﻀ ِﻞ‬ َ ْ‫ﻚ ﻓَﺎ ﱠن ُﺣ ُﻘﻮﻗَـ ُﻬ ْﻢ ﻣ ْﻦ اَﻓ‬ َ ْ َ ِ ْ ‫اﳊُ َﺴ‬ ِ ْ ‫اﳊُﺴ‬
َ ْ ‫ﱢﻚ َﻋﻠَﻰ‬ َ ‫ﻚ َو ِﲝَﻘ‬ ْ ‫ِﲝَ ﱢﻖ‬
َ ‫اﳊَ َﺴ ِﻦ َﻋﻠَْﻴ‬
‫ب َﻋﻠَْﻴ ِﻬ ْﻢ‬ ِ ِ ِ ِ ِ َ َ‫ﻚ ﻋﻠَﻴ ِﻬﻢ و ﺑِﺎﻟ ﱠﺸﺄْ ِن اﻟﱠ ِﺬي ﻟ‬ ِ ِ
‫ﺻ ﱢﻞ ﻳَﺎ َر ﱢ‬ َ ‫ﻚ ﻋْﻨ َﺪ ُﻫ ْﻢ َو ﺑﺎﻟ ﱠﺸﺄْن اﻟﱠﺬي َﳍُ ْﻢ ﻋْﻨ َﺪ َك‬ َ ْ ْ َ َ ‫اﻧْـ َﻌﺎﻣ‬
َ َ‫ﻚ َو اَْﲤِ ْﻢ ﻧِ ْﻌ َﻤﺘ‬ َ َ‫ﻮب اﻟﱠِﱵ ﺑَـْﻴ ِﲏ َو ﺑَـْﻴـﻨ‬ ِِ ِ ِ
‫ﻚ َﻋﻠَ ﱠﻲ َﻛ َﻤﺎ‬ َ ُ‫ ُﻢ اﻟ ﱡﺬﻧ‬K ‫ﺎك َو ا ْﻏﻔْﺮ ِﱄ‬ َ‫ﺿ‬ َ ‫ﺻﻼ ًة َداﺋ َﻤﺔً ُﻣْﻨﺘَـ َﻬﻰ ِر‬ َ
ِ َ‫آل ُﳏ ﱠﻤ ٍﺪ ﻓ‬ ٍ ٰ ِ ِ
‫ﺐ‬ ْ ‫ﺎﺳَﺘﺠ‬ ْ َ ِ ‫ﺖ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو‬ َ ‫ﺻﻠﱠْﻴ‬َ ‫اَْﲤَ ْﻤﺘَـ َﻬﺎ َﻋﻠَﻰ آﺑَﺎﺋﻲ ﻣ ْﻦ ﻗَـْﺒ ُﻞ ﻳَﺎ ﻛﻬﻴﻌﺺ اﻟﻠّ ُﻬ ﱠﻢ َﻛ َﻤﺎ‬
ِ ِ
.‫ﻚ‬ َ ُ‫ﻴﻤﺎ َﺳﺎَﻟْﺘ‬ َ ‫ِﱄ ُد َﻋﺎﺋﻲ ﻓ‬
You may then prostrate yourself and stick your right cheek to the
ground and repeat as much as possible the following statements with
reverence and weeping:
...‫آل ُﳏَ ﱠﻤ ٍﺪ َو ا ْﻏ ِﻔْﺮ ِﱄ َو ا ْﻏ ِﻔ ْﺮ ِﱄ‬
ِ ‫ﻳﺎ ﺳﻴﱢ ِﺪي ﻳﺎ ﺳﻴﱢ ِﺪي ﻳﺎ ﺳﻴﱢ ِﺪي ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ و‬
َ َ َ َ َ َ َ َ
You may then stick your left cheek to the ground and repeat the
same words.
You may then supplicate Almighty Allah for anything you want.
Some inauthoritative books have mentioned that the following
instruction of Imam al-Sadiq (‘a) to one of his companions may be
carried out in this place. As a matter of fact, this instruction is not
536
dedicated to this place; rather, to the courtyard of Masjid al-Kufah.

However, this instruction is as follows:
It is narrated that Imam al-Sadiq (‘a) said to one of his companions:
If you pass by the grand mosque of al-Kufah in the early morning, you
may offer there a four-unit prayer and then say the following
ِِ ِ ‫اِ َﳍِﻲ اِ ْن ُﻛْﻨﺖ ﻗَ ْﺪ ﻋﺼﻴﺘ‬
ْ‫ﻚ َوﻟَﺪا َو َﱂ‬ َ َ‫ﻚ َﱂْ اَﱠِﲣ ْﺬ ﻟ‬ َ ‫ﺐ ْاﻻَ ْﺷﻴَﺎء اﻟَْﻴ‬ ‫ﻚ ِﰲ اَ َﺣ ﱢ‬ َ ُ‫ﻚ ﻓَﺎ ﱢﱐ ﻗَ ْﺪ اَﻃَ ْﻌﺘ‬ َ ُْ َ َ ُ
‫اﻻﺳﺘِﻜْﺒَﺎ ِر‬ ٍ
ْ ‫ﻚ َو ﻻ‬ َ َ‫ﻚ ِﰲ اَ ْﺷﻴَﺎءَ َﻛﺜِ َﲑة َﻋﻠَﻰ َﻏ ِْﲑ َو ْﺟ ِﻪ اﻟْ ُﻤ َﻜﺎﺑَـَﺮةِ ﻟ‬ َ ُ‫ﺼْﻴﺘ‬َ ‫ﻚ َﺷ ِﺮﻳﻜﺎ َو ﻗَ ْﺪ َﻋ‬ َ َ‫ع ﻟ‬ ُ ‫اَ ْد‬
ِ َ َ‫ﻮدﻳﱠِﺔ ﻟ‬ ِ ‫وج ﻋ ِﻦ ] ِﻣﻦ[ اﻟْﻌﺒ‬ ِ ِ ْ ‫ﻋﻦ ِﻋﺒﺎدﺗِﻚ و ﻻ‬
‫اي‬
َ ‫ﺖ َﻫ َﻮ‬ ُ ‫ﻚ َو ﻟَﻜ ِﻦ اﺗﱠـﺒَـ ْﻌ‬ ُُ َ َ ِ ‫اﳋُُﺮ‬ ْ ‫ﻚ َو ﻻ‬ َ ِ‫اﳉُ ُﺤﻮد ﻟُﺮﺑُﻮﺑِﻴﱠﺘ‬ َ َ َ َ َْ
ِ ِ ِ ِ ِ
ٍ َ‫اﳊُ ﱠﺠﺔ و اﻟْﺒَـﻴَﺎن ﻓَﺎ ْن ﺗُـ َﻌ ﱢﺬﺑِْﲏ ﻓَﺒِ ُﺬﻧُ ِﻮﰊ َﻏْﻴـﺮ ﻇ‬ ِ‫ﱠ‬
‫ﻒ َﻋ ﱢﲏ‬ ُ ‫ﺖ ِﱄ َو ا ْن ﺗَـ ْﻌ‬ َ ْ‫ﺎﱂ اَﻧ‬ َ َ ْ ‫ﲏ اﻟﺸْﱠﻴﻄَﺎ ُن ﺑَـ ْﻌ َﺪ‬ َ ‫َو اََزﻟ‬
ِ
.ُ‫ﻚ ﻳَﺎ َﻛ ِﺮﱘ‬ َ ‫َو ﺗَـْﺮﲪَِْﲏ ﻓَﺒِ ُﺠﻮد َك َو َﻛَﺮِﻣ‬
You may also say the following:
‫ب‬‫ت ﺑِﻐَِْﲑ َﺣ ْﻮٍل ِﻣ ﱢﲏ َو ﻻ ﻗُـ ﱠﻮةٍ َو ﻟَ ِﻜ ْﻦ ِﲝَ ْﻮِل اﻟ ٰﻠّ ِﻪ َو ﻗُـ ﱠﻮﺗِِﻪ ﻳَﺎ َر ﱢ‬ ِِ ِ ٰ ِ ‫َﻏ َﺪو‬
ُ ‫ت ﲝَ ْﻮِل اﻟﻠّﻪ َو ﻗُـ ﱠﻮﺗﻪ َﻏ َﺪ ْو‬
ُ ْ
ِ َ ِ‫ﺖ و ﺑـﺮَﻛﺔَ اَﻫﻠِ ِﻪ و اَﺳﺎَﻟُﻚ اَ ْن ﺗـﺮزﻗَِﲏ ِرزﻗﺎ ﺣﻼﻻ ﻃَﻴﱢﺒﺎ ﺗﺴﻮﻗُﻪ ا‬
‫ﻚ َو‬َ ‫ﱄ ِﲝَ ْﻮﻟ‬ ‫َُ ُ ﱠ‬ َ ْ ُ ْ َ َ ْ َ ْ ََ َ ‫ﻚ ﺑَـَﺮَﻛﺔَ َﻫ َﺬا اﻟْﺒَـْﻴ‬
ِ َ ُ‫اَ ْﺳﺎَﻟ‬
ِ ِ
َ ِ‫ﺾ[ ِﰲ َﻋﺎﻓﻴَﺘ‬
.‫ﻚ‬ ٌ ‫ﺾ ] َﺧﺎﻓ‬
ِ
ٌ ‫ﻚ َو اَﻧَﺎ َﺧﺎﺋ‬َ ِ‫ﻗُـ ﱠﻮﺗ‬
Immediately after their reference to the acts to be advisably done at
the fourth column, Shaykh al-Shahid and Muhammad ibn al-Mashhadi
have included this act with the other acts that are done at the courtyard
of the mosque. They have added that one may offer a four-unit prayer
in the first two units of which one may recite Surah al-Fatihah and
Surah al-Tawhid and the last two units one may recite Surah al-
Fatihah and the Surah al-Qadr. After accomplishment, one may say
the Tasbih al-Zahra’ litany… etc.
According to an authoritative narration, Abu-Hamzah al-Thumali
reported that he was one day sitting in the grand mosque of al-Kufah
when a man entered from bab kindah. His face was indeed the
prettiest, he smelt the nicest perfume, and he put on the cleanest dress.
He also put a turban, a shirt, and a jubbah (a type of long open cloth
coat with wide sleeves). As he was also wearing Arabian slippers, he
took them off when he entered the mosque. He then stopped near the
sixth column of the mosque, raised his hands to the level of his ears
and uttered a takbir statement (i.e. saying allahu-akbar) that was so
reverent that my entire body shivered. He then offered a four-unit
prayer with excellent genuflection and prostration. At
accomplishment, he uttered the supplicatory prayer that begins with
this statement:
‫اﳍﻰ ان ﻛﻨﺖ ﻗﺪ ﻋﺼﻴﺘﻚ‬
When he reached at the statement:
537
‫ﻳﺎ ﻛﺮﱘ ﻳﺎ ﻛﺮﱘ‬

he prostrated himself and repeated this word as much as one breath
may take. He then said while prostrating:
‫اﻟﺴﺎﺋﻠﲔ‬
ّ ‫ﻳﺎ ﻣﻦ ﻳﻘﺪر ﻋﻠﻰ ﺣﻮاﺋﺞ‬
He then repeated the following word seventy times:
‫ﺳﻴّﺪى‬
When he raised his head, I looked at him closely and could
conclude that he was Zayn al-’Abidin (‘a). I thus kissed his hand and
asked him what had caused him to come to the mosque. The Imam
(‘a) answered, “As you have seen.” (i.e. I came here to offer prayers
the al-Kufah Mosque)… etc.
At the end of the seventh form of the untimed ziyarah of Imam ‘Ali
(‘a), we have mentioned this story but with a little difference due to
the difference of the reports. We have also mentioned that the Imam
(‘a) suggested to Abu-Hamzah al-Thumali that he would accompany
him to visiting the holy tomb of Imam ‘Ali (‘a) and the man agreed…
etc.
538
‫‪AAMAL AT BAB AL FARAJ‬‬

‫‪The bab al-faraj (The Gate of Relief) is also called maqam nuh (the‬‬
‫‪standing-place of Prophet Noah). When you accomplish the acts at the‬‬
‫‪third column, you may walk to the Seat of Amir al-Mu’minin (‘a),‬‬
‫‪which is the bench located next to the gate of the mosque from the‬‬
‫‪side of Imam ‘Ali’s house. You may offer there a four-unit prayer,‬‬
‫‪reciting Surah al-Fatihah and any other Surahs you want. When you‬‬
‫‪finish the prayer and say the Tasbih statements, you may say the‬‬
‫ﻴﺐ َﺳﺎﺋِﻠُﻪُ َو ﻻ‬ ‫ِ‬ ‫ٰ‬ ‫آل ُﳏَ ﱠﻤ ٍﺪ َو اﻗْ ِ‬
‫اﻟ ٰﻠّﻬ ﱠﻢ ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ و ِ‬
‫ﺎﺟ ِﱵ ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ َﻣ ْﻦ ﻻ َﳜ ُ‬ ‫ﺾ َﺣ َ‬ ‫َ‬ ‫ُ َ‬
‫ﻒ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ﻳـْﻨـ َﻔ ُﺪ ﻧَﺎﺋِﻠُﻪ ﻳﺎ ﻗَ ِ‬
‫ﲔ َو اﻟ ﱠﺴ َﻤ َﺎوات ﻳَﺎ َﻛﺎﺷ َ‬ ‫ب ْاﻻََرﺿ َ‬ ‫ﱠﻋ َﻮات ﻳَﺎ َر ﱠ‬ ‫ﻴﺐ اﻟﺪ َ‬
‫ﺎﺟﺎت ﻳَﺎ ُﳎ َ‬ ‫اﳊَ َ‬
‫ﺎﺿ َﻲ ْ‬ ‫َُ‬ ‫َ‬
‫ﻚ َو‬ ‫ِ‬ ‫ِ‬ ‫ٍ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﱢل اﻟ ﱠﺴﻴﱢﺌَﺎت َﺣ َﺴﻨَﺎت ُﻋ ْﺪ َﻋﻠَ ﱠﻲ ﺑﻄَْﻮﻟ َ‬ ‫اﻟْ ُﻜُﺮﺑَﺎت ﻳَﺎ َواﺳ َﻊ اﻟْ َﻌﻄﻴﱠﺎت ﻳَﺎ َداﻓ َﻊ اﻟﻨﱠﻘ َﻤﺎت ﻳَﺎ ُﻣﺒَﺪ َ‬
‫ِ ِ‬ ‫ﻀﻠِﻚ و اِﺣﺴﺎﻧِﻚ و ِ‬
‫ﻚ َو َو ِﺻﻴﱢ َ‬
‫ﻚ َو‬ ‫ﺖ ِﻣْﻨ َ‬
‫ﻚ ِﲝَ ﱢﻖ ﻧَﺒِﻴﱢ َ‬ ‫ﻚ َو ﻃَﻠَْﺒ ُ‬ ‫ﻴﻤﺎ َﺳﺎَﻟْﺘُ َ‬
‫ﺐ ُد َﻋﺎﺋﻲ ﻓ َ‬ ‫اﺳﺘَﺠ ْ‬‫ﻓَ ْ َ َ ْ َ َ َ ْ‬
‫ﻚ اﻟ ﱠ ِِ‬ ‫ِ‬
‫ﲔ‪.‬‬‫ﺼﺎﳊ َ‬ ‫اَْوﻟﻴَﺎﺋِ َ‬
‫‪ANOTHER PRAYER AT THIS PLACE‬‬
‫‪You may also offer another two-unit prayer at this place. When you‬‬
‫‪finish and say the Tasbih statements, you may say the following‬‬
‫ﻚ َو اَﻧﱠﻪُ ﻻ ﻗَ ِﺎد َر ]ﻗَ ِﺎدرا[ َﻋﻠَﻰ‬ ‫اﻟ ٰﻠّﻬ ﱠﻢ اِ ﱢﱐ ﺣﻠَﻠْﺖ ﺑِﺴﺎﺣﺘِ ِ‬
‫ﺻ َﻤ َﺪاﻧِﻴﱠﺘِ َ‬‫ﻚ َو َ‬ ‫ﻚ ﻟﻌِْﻠ ِﻤﻲ ﺑَِﻮ ْﺣ َﺪاﻧِﻴﱠﺘِ َ‬ ‫َ ُ َ َ َ‬ ‫ُ‬
‫ِ‬ ‫ِ‬ ‫ﻗَ ِ‬
‫ﻚ‬ ‫ﱠت ﻓَﺎﻗَِﱵ اﻟَْﻴ َ‬ ‫ﻚ َﻋﻠَ ﱠﻲ ا ْﺷﺘَﺪ ْ‬ ‫ت ﻧِ ْﻌ َﻤﺘَ َ‬ ‫ﺎﻫ ْﺪ ُ‬‫ب اَﻧﱠﻪُ ُﻛﻠﱠ َﻤﺎ َﺷ َ‬ ‫ﺖ ﻳَﺎ َر ﱢ‬ ‫ﺎﺟ ِﱵ ﻏَْﻴـُﺮَك َو ﻗَ ْﺪ َﻋﻠ ْﻤ ُ‬ ‫ﻀﺎء َﺣ َ‬ ‫َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺎﻻﺳ ِﻢ اﻟﱠﺬي‬ ‫ﻚ ﺑِ ْ‬ ‫ﱠﻚ َﻋﺎﱂٌ َﻏْﻴـُﺮ ُﻣ َﻌﻠﱠ ٍﻢ َو اَ ْﺳﺎَﻟُ َ‬ ‫ب ﻣ ْﻦ ُﻣ ِﻬ ﱢﻢ اَْﻣ ِﺮي َﻣﺎ ﻗَ ْﺪ َﻋَﺮﻓْـﺘَﻪُ ﻻَﻧ َ‬ ‫َو ﻗَ ْﺪ ﻃََﺮﻗَِﲏ ﻳَﺎ َر ﱢ‬
‫ت َو‬ ‫ات ﻓَﺎﻧْﺸﻘﱠﺖ و ﻋﻠَﻰ ْاﻻَر ِﺿﲔ ﻓَﺎﻧْـﺒﺴﻄَﺖ و ﻋﻠَﻰ اﻟﻨ ِ‬ ‫وﺿﻌﺘَﻪ ﻋﻠَﻰ اﻟ ﱠﺴﻤﺎو ِ‬
‫ﱡﺠﻮم ﻓَﺎﻧْـﺘَ َﺸَﺮ ْ‬
‫ُ‬ ‫َ َ ََ ْ َ َ‬ ‫َ ْ َ َ‬ ‫ََ‬ ‫َ َْ ُ َ‬
‫اﳊَ َﺴ ِﻦ َو‬‫ﺎﻻﺳ ِﻢ اﻟﱠ ِﺬي َﺟ َﻌْﻠﺘَﻪُ ِﻋْﻨ َﺪ ُﳏَ ﱠﻤ ٍﺪ َو ﻋِْﻨ َﺪ َﻋﻠِ ﱟﻲ َو ِﻋْﻨ َﺪ ْ‬ ‫ﻚ ﺑِ ْ‬ ‫ت َو اَ ْﺳﺎَﻟُ َ‬‫ﺎﺳﺘَـ َﻘﱠﺮ ْ‬ ‫َﻋﻠَﻰ ِْ ِ‬
‫اﳉﺒَﺎل ﻓَ ْ‬
‫آل ُﳏَ ﱠﻤ ٍﺪ‬‫ﲔ اَ ْن ﺗُﺼﻠﱢﻲ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ و ِ‬
‫َ‬ ‫َ َ‬
‫ِ‬ ‫ﲔ و ِﻋْﻨ َﺪ ْاﻻَﺋِ ﱠﻤ ِﺔ ُﻛﻠﱢ ِﻬﻢ ﺻﻠَﻮ ٰ ِ‬
‫ات اﻟﻠّﻪ َﻋﻠَْﻴ ِﻬ ْﻢ اَ ْﲨَﻌ َ‬ ‫ْ ََ ُ‬ ‫ِﻋْﻨ َﺪ ْ ِ‬
‫اﳊُ َﺴ ْ َ‬
‫ْﻔﻴَ ِﲏ ُﻣ ِﻬ ﱠﻤ َﻬﺎ َو ﺗَـ ْﻔﺘَ َﺢ ِﱄ ﻗُـ ْﻔﻠَ َﻬﺎ ﻓَﺎِ ْن‬ ‫ب ﺣﺎﺟ ِﱵ و ﺗُـﻴ ﱢﺴﺮ ﻋ ِﺴﲑﻫﺎ و ﺗَﻜ ِ‬
‫َو اَ ْن ﺗَـ ْﻘﻀ َﻲ ِﱄ ﻳَﺎ َر ﱢ َ َ َ َ َ َ ََ َ‬
‫ِ‬
‫ﻒ ِﰲ‬ ‫ﻚ و ﻻ ﺣﺎﺋِ ٍ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ﻓَـﻌﻠْ ِ‬
‫اﳊَ ْﻤ ُﺪ َﻏْﻴـَﺮ َﺟﺎﺋ ٍﺮ ِﰲ ُﺣﻜْﻤ َ َ َ‬ ‫ﻚ ْ‬ ‫اﳊَ ْﻤ ُﺪ َو ا ْن َﱂْ ﺗَـ ْﻔ َﻌ ْﻞ ﻓَـﻠَ َ‬‫ﻚ ْ‬ ‫ﻚ ﻓَـﻠَ َ‬‫ﺖ ذَﻟ َ‬ ‫َ َ‬
‫ﻚ‪.‬‬ ‫ِ‬
‫َﻋ ْﺪﻟ َ‬
‫‪Then, you may put your right cheek on the ground and say the‬‬
‫‪following supplicatory words:‬‬
‫ﻮك‬
‫ﺖ ﻟَﻪُ َو اَﻧَﺎ اَ ْد ُﻋ َ‬
‫ﺎﺳﺘَ َﺠْﺒ َ‬
‫ﺎك ِﰲ ﺑﻄْ ِﻦ ْ ِ‬
‫اﳊُﻮت ﻓَ ْ‬ ‫ﺲ ﺑْ َﻦ َﻣ ﱠﱴ َﻋْﺒ َﺪ َك َو ﻧَﺒِﻴﱠ َ‬
‫ﻚ َد َﻋ َ َ‬ ‫ٰ ِﱠ‬
‫اﻟﻠّ ُﻬ ﱠﻢ ان ﻳُﻮﻧُ َ‬
‫آل ُﳏَ ﱠﻤ ٍﺪ‪.‬‬
‫ﻓَﺎﺳﺘَ ِﺠﺐ ِﱄ ِﲝ ﱢﻖ ُﳏَ ﱠﻤ ٍﺪ و ِ‬
‫َ‬ ‫ْ ْ َ‬
‫‪You may then mention your needs.‬‬
‫‪Then, you may put your left cheek on the ground and say the‬‬
‫‪539‬‬
‫ﺼ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ َو‬ ‫ﱡﻋ ِﺎء و ﺗَ َﻜ ﱠﻔْﻠﺖ ﺑِ ِْ‬

‫ﺎﻻ َﺟﺎﺑَِﺔ َو اَﻧَﺎ اَْد ُﻋ َ‬ ‫ﱠﻚ اَﻣﺮ َ ِ‬ ‫ٰ ِ‬
‫ﻮك َﻛ َﻤﺎ اََﻣْﺮﺗَِﲏ ﻓَ َ‬ ‫َ‬ ‫ت ﺑﺎﻟﺪ َ َ‬ ‫اﻟﻠّ ُﻬ ﱠﻢ اﻧ َ َ ْ‬
‫ﺐ ِﱄ َﻛ َﻤﺎ َو َﻋ ْﺪﺗَِﲏ ﻳَﺎ َﻛ ِﺮﱘُ‪.‬‬ ‫آل ُﳏ ﱠﻤ ٍﺪ و ِ‬ ‫ِ‬
‫اﺳﺘَﺠ ْ‬‫َ َ ْ‬
‫‪You may then return to the normal position of prostration and say‬‬
‫ﺼ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ َو آﻟِِﻪ ] َو ِآل ُﳏَ ﱠﻤ ٍﺪ[ َو‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻳَﺎ ُﻣﻌﱠﺰ ُﻛ ﱢﻞ َذﻟ ٍﻴﻞ َو ﻳَﺎ ُﻣﺬ ﱠل ُﻛ ﱢﻞ َﻋ ِﺰﻳ ٍﺰ ﺗَـ ْﻌﻠَ ُﻢ ُﻛْﺮﺑَِﱵ ﻓَ َ‬
‫ج َﻋ ﱢﲏ ﻳَﺎ َﻛ ِﺮﱘُ‪.‬‬
‫ﻓَـﱢﺮ ْ‬
‫‪PRAYER FOR GRANTING THE REQUESTS AT THIS PLACE‬‬
‫‪In order to supplicate for settling the needs, one may offer at this‬‬
‫‪place a four-unit prayer. After accomplishment and saying the Tasbih‬‬
‫‪statements, one may say the following supplicatory prayer:‬‬
‫اﺻ ُﻔﻮ َن َو ﻻ‬ ‫ﺼ ُﻔﻪ اﻟْﻮ ِ‬ ‫ِ‬ ‫ﻚ ﻳَﺎ َﻣ ْﻦ ﻻ ﺗَـﺮاﻩُ اﻟْ ُﻌﻴُﻮ ُن َو ﻻ ُِﲢﻴ ُ ِِ ﱡ‬ ‫ٰ ِ‬
‫ﻂ ﺑﻪ اﻟﻈﻨُﻮ ُن َو ﻻ ﻳَ ُ َ‬ ‫َ‬ ‫اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ‬
‫ﻴﻞ اﻟْﺒِ َﺤﺎ ِر َو َوَر َق ْاﻻَ ْﺷ َﺠﺎ ِر َو‬ ‫ِ‬ ‫ث و ﻻ ﺗُـ ْﻔﻨِ ِﻴﻪ اﻟﺪﱡﻫﻮر ﺗَـﻌﻠَﻢ ﻣﺜَﺎﻗِﻴﻞ ِْ ِ‬ ‫ﺗُـﻐَﻴﱢـﺮﻩ ْ ِ‬
‫اﳉﺒَﺎل َو َﻣ َﻜﺎﻳ َ‬ ‫ُُ َُْ َ‬ ‫اﳊََﻮاد ُ َ‬ ‫ُُ‬
‫ِ‬ ‫ِ‬ ‫رﻣﻞ اﻟْﻘ َﻔﺎ ِر و ﻣﺎ اَﺿﺎء ِِ‬ ‫ِ‬
‫ﱠﻬ ُﺎر َو ﻻ‬ ‫ﺿ َﺢ َﻋﻠَْﻴﻪ اﻟﻨـ َ‬‫ﺲ َو اﻟْ َﻘ َﻤُﺮ َو اَﻇْﻠَ َﻢ َﻋﻠَْﻴﻪ اﻟﻠﱠْﻴ ُﻞ َو َو َ‬ ‫ﱠﻤ ُ‬‫ت ﺑﻪ اﻟﺸ ْ‬ ‫َ َ ََْ‬ ‫َْ َ‬
‫ﺻﻠﻪ و ﻻ َْﲝﺮ َﻣﺎ ِﰲ ﻗَـ ْﻌ ِﺮﻩِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ٌ‬ ‫ِ‬
‫ض اَْرﺿﺎ َو ﻻ َﺟﺒَ ٌﻞ َﻣﺎ ﰲ اَ ْ َ‬ ‫ﻚ ]ﻣْﻨﻪُ[ َﲰَﺎءٌ َﲰَﺎءً َو ﻻ اَْر ٌ‬ ‫ﺗُـ َﻮا ِري ﻣْﻨ َ‬
‫آﺧَﺮﻩُ َو َﺧْﻴـَﺮ اَ ْﻋ َﻤ ِﺎﱄ‬ ‫آل ُﳏ ﱠﻤ ٍﺪ و اَ ْن َْﲡﻌﻞ ﺧﻴـﺮ اَﻣ ِﺮي ِ‬ ‫ﻚ اَ ْن ﺗُﺼﻠﱢﻲ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ و ِ‬ ‫اَ ْﺳﺎَﻟُ َ‬
‫َ َ َْ َ ْ‬ ‫َ َ‬ ‫َ‬ ‫َ َ‬
‫ﻮء ﻓَﺎَ ِرْد ُﻩ َو‬ ‫ﺎك اِﻧﱠﻚ ﻋﻠَﻰ ُﻛﻞ ﺷﻲ ٍء ﻗَ ِﺪﻳﺮ‪ .‬اﻟ ٰﻠّﻬ ﱠﻢ ﻣﻦ اَرادِﱐ ﺑِﺴ ٍ‬ ‫ِ‬ ‫ِ‬
‫ﱢ َ ْ ٌ ُ َْ ََ ُ‬ ‫ﻴﻤ َﻬﺎ َو َﺧْﻴـَﺮ اَﻳﱠﺎﻣﻲ ﻳَـ ْﻮَم اَﻟْ َﻘ َ َ َ‬ ‫َﺧ َﻮاﺗ َ‬
‫ﺎدِﱐ ﻓَ ِﻜ ْﺪﻩُ َو َﻣ ْﻦ ﺑـَﻐَ ِﺎﱐ ِ‪َK‬ﻠَ َﻜ ٍﺔ ﻓَﺎَ ْﻫﻠِﻜْﻪُ َو ا ْﻛ ِﻔ ِﲏ َﻣﺎ اَ َﳘﱠِﲏ ِﳑ ْﱠﻦ َد َﺧ َﻞ َﳘﱡﻪُ َﻋﻠَ ﱠﻲ اﻟ ٰﻠّ ُﻬ ﱠﻢ‬ ‫َﻣ ْﻦ َﻛ َ‬
‫ْﻔﻲ ِﻣ ْﻦ ُﻛﻞﱢ َﺷ ْﻲ ٍء َو ﻻ ﻳَﻜ ِْﻔﻲ‬ ‫ﺼﻴﻨ ِﺔ و اﺳﺘـﺮِﱐ ﺑِ ِﺴ ِﱰ َك اﻟْﻮاﻗِﻲ ﻳﺎ ﻣﻦ ﻳﻜ ِ‬
‫ْ َ َ َْ َ‬ ‫اﳊَ َ َ ْ ُ ْ‬
‫ﻚ ْ ِ‬ ‫ِ‬
‫اَ ْد ِﺧْﻠ ِﲏ ِﰲ د ْر ِﻋ َ‬
‫ِ‬ ‫ِ‬ ‫ِِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻴﻖ ﻓَـﱢﺮ ْج‬ ‫ﻴﻖ ﻳَﺎ َرﻓ ُ‬ ‫ﱢق ﻗَـ ْﻮِﱄ َو ﻓ ْﻌﻠﻲ ﻳَﺎ َﺷﻔ ُ‬ ‫ﺻﺪ ْ‬ ‫ﻣْﻨﻪُ َﺷ ْﻲءٌ ا ْﻛﻔ ِﲏ َﻣﺎ اَ َﳘﱠِﲏ ﻣ ْﻦ اَْﻣ ِﺮ اﻟ ﱡﺪﻧْـﻴَﺎ َو ْاﻵﺧَﺮةِ َو َ‬
‫ﻋ ﱢﲏ اﻟْﻤ ِﻀﻴﻖ و ﻻ ُﲢ ﱢﻤْﻠ ِﲏ ﻣﺎ ﻻ اُ ِﻃ ٰ‬
‫ﻚ‬ ‫ﻚ اﻟﱠِﱵ ﻻ ﺗَـﻨَ ُﺎم َو ْارﲪَِْﲏ ﺑِ ُﻘ ْﺪ َرﺗِ َ‬ ‫اﺣُﺮ ْﺳ ِﲏ ﺑِ َﻌْﻴﻨِ َ‬
‫ﻴﻖ اﻟﻠّ ُﻬ ﱠﻢ ْ‬
‫ُ‬ ‫َ َ َ َ َ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِِ‬
‫ﻚ‬ ‫ﻀﺎﺋِ َﻬﺎ ﻗَﺪ ٌﻳﺮ َو ﻫ َﻲ ﻟَ َﺪﻳْ َ‬ ‫ﺎﺟ ِﱵ َو َﻋﻠَﻰ ﻗَ َ‬
‫ِ‬
‫ﺖ َﻋﺎﱂٌ ﲝَ َ‬ ‫ﻴﻢ اَﻧْ َ‬
‫ِ‬
‫ﲔ ﻳَﺎ َﻋﻠ ﱡﻲ ﻳَﺎ َﻋﻈ ُ‬ ‫َﻋﻠَ ﱠﻲ ﻳَﺎ اَْر َﺣ َﻢ اﻟﱠﺮاﲪ َ‬
‫ﱠﻚ َﻋﻠَﻰ ُﻛ ﱢﻞ َﺷﻲ ٍء ﻗَ ِﺪ ٌﻳﺮ‪.‬‬ ‫ِ‬ ‫ِ‬ ‫ﻳ ِﺴﲑ و اَﻧَﺎ اِﻟَﻴ ِ‬
‫ْ‬ ‫ﻚ ﻓَﻘﲑٌ ﻓَ ُﻤ ﱠﻦ ‪َK‬ﺎ َﻋﻠَ ﱠﻲ ﻳَﺎ َﻛ ِﺮﱘُ اﻧ َ‬ ‫َ ٌَ َْ‬
‫‪You may then prostrate yourself and say the following supplicatory‬‬
‫‪words:‬‬
‫ﺖ ذُﻧُ ِﻮﰊ‬ ‫ِ‬ ‫ٍ ِ ٍ‬ ‫ِِ‬ ‫ِ‬ ‫ِِ‬
‫ﺼْﻴ َ‬
‫ﺼ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو آل ُﳏَ ﱠﻤﺪ َو اﻗْﻀ َﻬﺎ َو ﻗَ ْﺪ اَ ْﺣ َ‬ ‫ﺖ َﺣ َﻮاﺋﺠﻲ ﻓَ َ‬ ‫ا َﳍﻲ ﻗَ ْﺪ َﻋﻠ ْﻤ َ‬
‫ﺼ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ َو آﻟِ ِﻪ َو ا ْﻏ ِﻔ ْﺮَﻫﺎ ﻳَﺎ َﻛ ِﺮﱘُ‪.‬‬
‫ﻓَ َ‬
‫‪You may then put your right cheek on the ground and say the‬‬
‫ﺖ اَ ْﻫﻠُﻪُ َو ﻻ ﺗَـ ْﻔ َﻌ ْﻞ ِﰊ َﻣﺎ اَﻧَﺎ اَ ْﻫﻠُﻪُ ﻳَﺎ‬ ‫ﺖ ﻧِ ْﻌ َﻢ اﻟﱠﺮ ﱡ‬
‫ب اﻓْـ َﻌ ْﻞ ِﰊ َﻣﺎ اَﻧْ َ‬ ‫ﺲ اﻟْ َﻌْﺒ ُﺪ ﻓَﺎَﻧْ َ‬ ‫اِ ْن ُﻛْﻨ ُ ِ‬
‫ﺖ ﺑْﺌ َ‬
‫ﲔ‪.‬‬ ‫ِِ‬
‫‪You may then put your left cheek on the ground and say the‬‬
‫‪540‬‬
.ُ‫ﺴ ِﻦ اﻟْ َﻌ ْﻔ ُﻮ ِﻣ ْﻦ ِﻋْﻨ ِﺪ َك ﻳَﺎ َﻛ ِﺮﱘ‬ ِ ِ ْ‫اﻟ ٰﻠّﻬ ﱠﻢ اِ ْن ﻋﻈُﻢ اﻟ ﱠﺬﻧ‬

ُ ‫ﺐ ﻣ ْﻦ َﻋْﺒﺪ َك ﻓَـ ْﻠﻴَ ْﺤ‬
ُ َ َ ُ
You may then return to the normal position of prostration and say
.‫ف‬
َ ‫اﺳَﺘ َﻜﺎ َن َو ْاﻋﺘَـَﺮ‬
ْ ‫ف َو‬
It is worth mentioning that the previously mentioned supplicatory
prayer up to:
‫و اﻏﻔﺮﻫﺎ ﻳﺎ ﻛﺮﱘ‬
has been mentioned in the book of al-Mazar al-Qadim to be said
within the acts at maqam zayn al-’Abidin (the standing-place of Imam
Zayn al-’Abidin) in the courtyard of the mosque known as Masjid al-
Sahlah.
541
‫‪THE WHISPERED PRAYER (MUNAJAT) OF AMEERUL‬‬

‫)‪MOMENEEN (A‬‬
‫‪At the place where Imam ‘Ali Amir al-Mu’minin (‘a) was‬‬
‫‪martyred, you may offer a two-unit prayer reciting Surah al-Fatihah‬‬
‫‪and any other Surah. After accomplishment and saying the Tasbih‬‬
‫‪statements, you may say the following supplicatory prayers:‬‬
‫ﺎﳉ ِﺮﻳﺮةِ و َﱂ ﻳـﻬﺘِ ِ‬ ‫ِ‬ ‫ﻳﺎ ﻣﻦ اَﻇْﻬﺮ ْ ِ‬
‫اﻟﺴْﺘـَﺮ َو اﻟ ﱠﺴ ِﺮ َﻳﺮَة ﻳَﺎ‬
‫ﻚ ﱢ‬ ‫ﻴﺢ ﻳَﺎ َﻣ ْﻦ َﱂْ ﻳُـ َﺆاﺧ ْﺬ ﺑِ َْ َ َ ْ َ ْ‬ ‫ِ‬
‫ﻴﻞ َو َﺳﺘَـَﺮ اﻟْ َﻘﺒ َ‬‫اﳉَﻤ َ‬ ‫َ َ ْ ََ‬
‫ﺐ ُﻛ ﱢﻞ َْﳒ َﻮى‬ ‫ﻋ ِﻈﻴﻢ اﻟْﻌ ْﻔ ِﻮ ﻳﺎ ﺣﺴﻦ اﻟﺘﱠﺠﺎوِز ﻳﺎ و ِاﺳﻊ اﻟْﻤ ْﻐ ِﻔﺮةِ ﻳﺎ ﺑ ِ‬
‫ﺎﺳ َﻂ اﻟْﻴ َﺪﻳ ِﻦ ﺑِﺎﻟﱠﺮ ْﲪ ِﺔ ﻳﺎ ِ‬
‫ﺻﺎﺣ َ‬ ‫َ َ َ‬ ‫َ ْ‬ ‫َ َ َ َ َ ََ َ ُ َ َ َ َ َ َ َ‬
‫آل ُﳏ ﱠﻤﺪٍ‬ ‫ِ‬ ‫ٍ‬
‫ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ﻳَﺎ ُﻣْﻨﺘَـ َﻬﻰ ُﻛ ﱢﻞ َﺷﻜ َْﻮى ﻳَﺎ َﻛ ِﺮﱘَ اﻟ ﱠ‬
‫َ‬ ‫ﻴﻢ اﻟﱠﺮ َﺟﺎء ﻳَﺎ َﺳﻴﱢﺪي َ‬ ‫ﺼ ْﻔ ِﺢ ﻳَﺎ َﻋﻈ َ‬
‫ﺖ اَ ْﻫﻠُﻪُ ﻳَﺎ َﻛ ِﺮﱘُ‪.‬‬‫َو اﻓْـ َﻌ ْﻞ ِﰊ َﻣﺎ اَﻧْ َ‬
‫‪THE WHISPERED PRAYER (MUNAJAT) OF AMEERUL‬‬
‫)‪MOMENEEN (A‬‬
‫ﺐ َﺳﻠِﻴ ٍﻢ َو‬ ‫ﺎل و ﻻ ﺑَـﻨُﻮ َن اِﻻ َﻣ ْﻦ اَﺗَﻰ اﻟ ٰﻠّﻪَ ﺑَِﻘ ْﻠ ٍ‬ ‫ٰ ِ‬
‫ﻚ ْاﻻََﻣﺎ َن ﻳَـ ْﻮَم ﻻ ﻳَـْﻨـ َﻔ ُﻊ َﻣ ٌ َ‬ ‫اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ‬
‫ت ﻣﻊ اﻟﱠﺮﺳ ِ‬ ‫ﱠ‬ ‫ﺾ اﻟﻈﱠ ِ‬
‫ﺎﱂُ َﻋﻠَﻰ ﻳَ َﺪﻳْ ِﻪ ﻳـَ ُﻘ ُ‬
‫ﻚ‬ ‫ﻮل َﺳﺒِﻴﻼ َو اَ ْﺳﺎَﻟُ َ‬ ‫ﻮل ﻳَﺎ ﻟَْﻴﺘَِﲏ اﲣَ ْﺬ ُ َ َ ُ‬ ‫ﻚ ْاﻻََﻣﺎ َن ﻳَـ ْﻮَم ﻳَـ َﻌ ﱡ‬ ‫اَ ْﺳﺎَﻟُ َ‬
‫ﻚ ْاﻻََﻣﺎ َن ﻳَـ ْﻮَم ﻻ‬ ‫اﺻﻲ َو ْاﻻَﻗْ َﺪ ِام َو اَ ْﺳﺎَﻟُ َ‬ ‫ف اﻟْﻤﺠ ِﺮﻣﻮ َن ﺑِ ِﺴﻴﻤﺎﻫﻢ ﻓَـﻴـ ْﺆﺧ ُﺬ ﺑِﺎﻟﻨـﱠﻮ ِ‬
‫َ‬ ‫َ ُْ ُ َ‬ ‫ْاﻻََﻣﺎ َن ﻳَـ ْﻮَم ﻳُـ ْﻌَﺮ ُ ُ ْ ُ‬
‫ٰ‬ ‫ِ‬ ‫ِ ِِ‬ ‫ِِ‬ ‫ِ‬
‫ﻚ ْاﻻََﻣﺎ َن‬ ‫ﻮد ُﻫ َﻮ َﺟﺎ ٍز َﻋ ْﻦ َواﻟﺪﻩ َﺷْﻴﺌﺎ ا ﱠن َو ْﻋ َﺪ اﻟﻠّ ِﻪ َﺣ ﱞﻖ َو اَ ْﺳﺎَﻟُ َ‬ ‫َْﳚ ِﺰي َواﻟ ٌﺪ َﻋ ْﻦ َوﻟَﺪﻩ َو ﻻ َﻣ ْﻮﻟُ ٌ‬
‫ِ‬ ‫ِ‬ ‫ِِ‬
‫ﻚ‬ ‫ﻚ ْاﻻََﻣﺎ َن ﻳَـ ْﻮَم ﻻ ﲤَْﻠ ُ‬ ‫ﲔ َﻣ ْﻌﺬ َرﺗُـ ُﻬ ْﻢ َو َﳍُ ُﻢ اﻟﻠﱠ ْﻌﻨَﺔُ َو َﳍُ ْﻢ ُﺳﻮءُ اﻟﺪﱠا ِر َو اَ ْﺳﺎَﻟُ َ‬ ‫ﻳـَ ْﻮَم ﻻ ﻳَـْﻨـ َﻔ ُﻊ اﻟﻈﱠﺎﻟﻤ َ‬
‫ﻚ ْاﻻََﻣﺎ َن ﻳَـ ْﻮَم ﻳَِﻔﱡﺮ اﻟْ َﻤْﺮءُ ِﻣ ْﻦ اَ ِﺧ ِﻴﻪ َو اُﱢﻣ ِﻪ َو اَﺑِ ِﻴﻪ َو‬ ‫ٍِ‬
‫ﺲ َﺷْﻴﺌﺎ َو ْاﻻَْﻣُﺮ ﻳَـ ْﻮَﻣﺌِﺬ ﻟﻠﱠ ِﻪ َو اَ ْﺳﺎَﻟُ َ‬ ‫ﻧـَ ْﻔﺲ ﻟِﻨَـ ْﻔ ٍ‬
‫ٌ‬
‫ﻚ ْاﻻََﻣﺎ َن ﻳـَ ْﻮَم ﻳَـ َﻮﱡد اﻟْ ُﻤ ْﺠ ِﺮُم ﻟَ ْﻮ‬ ‫ِ‬ ‫ِ‬ ‫ٍ‬ ‫ِ‬ ‫ِ‬ ‫ٍ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ﺻِ‬
‫ﺎﺣﺒَﺘﻪ َو ﺑَﻨﻴﻪ ‪ ،‬ﻟ ُﻜ ﱢﻞ ْاﻣ ِﺮىء ﻣْﻨـ ُﻬ ْﻢ ﻳَـ ْﻮَﻣﺌﺬ َﺷﺄْ ٌن ﻳـُ ْﻐﻨﻴﻪ َو اَ ْﺳﺎَﻟُ َ‬ ‫َ‬
‫ﲨﻴﻌﺎ‬ ‫ض َِ‬ ‫ﺎﺣﺒَﺘِ ِﻪ َو اَ ِﺧ ِﻴﻪ َو ﻓَ ِﺼﻴﻠَﺘِ ِﻪ اﻟﱠِﱵ ﺗُـ ْﺆِو ِﻳﻪ َو َﻣ ْﻦ ِﰲ ْاﻻَْر ِ‬ ‫اب ﻳـﻮِﻣﺌِ ٍﺬ ﺑِﺒﻨِ ِﻴﻪ و ﺻ ِ‬ ‫ِ‬ ‫ِ ِ‬
‫ﻳَـ ْﻔﺘَﺪي ﻣ ْﻦ َﻋ َﺬ َ ْ َ َ َ‬
‫ﺖ اﻟْ َﻤ ْﻮَﱃ َو اَﻧَﺎ اﻟْ َﻌْﺒ ُﺪ َو َﻫ ْﻞ ﻳَـ ْﺮ َﺣ ُﻢ‬ ‫ﰒُﱠ ﻳـْﻨ ِﺠ ِﻴﻪ َﻛﻼ اِﻧـﱠﻬﺎ ﻟَﻈَﻰ ﻧَـﱠﺰ ِ‬
‫ﻻي اَﻧْ َ‬
‫ﻻي ﻳَﺎ َﻣ ْﻮ َ‬ ‫ﱠﻮى َﻣ ْﻮ َ‬ ‫اﻋﺔً ﻟﻠﺸ َ‬‫َ‬ ‫َ‬ ‫ُ‬
‫ِ‬
‫ﻮك اﻻ‬ ‫ﻮك َو َﻫ ْﻞ ﻳَـْﺮ َﺣ ُﻢ اﻟْ َﻤ ْﻤﻠُ َ‬ ‫ﻚ َو اَﻧَﺎ اﻟْ َﻤ ْﻤﻠُ ُ‬ ‫ِ‬ ‫ِ‬
‫ﺖ اﻟْ َﻤﺎﻟ ُ‬ ‫ﻻي اَﻧْ َ‬‫ﻻي ﻳَﺎ َﻣ ْﻮ َ‬ ‫اﻟْ َﻌْﺒ َﺪ اﻻ اﻟْ َﻤ ْﻮَﱃ َﻣ ْﻮ َ‬
‫ﻻي ﻳَﺎ‬ ‫ﺖ اﻟْ َﻌ ِﺰ ُﻳﺰ َو اَﻧَﺎ اﻟ ﱠﺬﻟِﻴﻞ َو َﻫﻞ ﻳَـ ْﺮ َﺣﻢ اﻟ ﱠﺬﻟِ ِ ِ‬ ‫ِ‬
‫ﻴﻞ اﻻ اﻟْ َﻌﺰ ُﻳﺰ َﻣ ْﻮ َ‬ ‫َ‬ ‫ْ ُ‬ ‫ُ‬ ‫ﻻي اَﻧْ َ‬ ‫ﻻي ﻳَﺎ َﻣ ْﻮ َ‬ ‫ﻚ َﻣ ْﻮ َ‬ ‫اﻟْ َﻤﺎﻟ ُ‬
‫ﺖ‬ ‫ﻮق اِﻻ ْ ِ‬ ‫اﳋَﺎﻟِ ُﻖ َو اَﻧَﺎ اﻟْ َﻤ ْﺨﻠُ ُ‬
‫ﻻي اَﻧْ َ‬ ‫ﻻي ﻳَﺎ َﻣ ْﻮ َ‬ ‫اﳋَﺎﻟ ُﻖ َﻣ ْﻮ َ‬ ‫ﻮق َو َﻫ ْﻞ ﻳَـْﺮ َﺣ ُﻢ اﻟْ َﻤ ْﺨﻠُ َ‬ ‫ﺖ ْ‬ ‫ﻻي اَﻧْ َ‬ ‫َﻣ ْﻮ َ‬
‫ي َو اَﻧَﺎ‬ ‫ﺖ اﻟْ َﻘ ِﻮ ﱡ‬ ‫ِ‬ ‫اﳊ ِﻘﲑ و ﻫﻞ ﻳـﺮﺣﻢ ْ ِ ِ‬ ‫ِ‬
‫ﻻي اَﻧْ َ‬ ‫ﻻي ﻳَﺎ َﻣ ْﻮ َ‬ ‫ﻴﻢ َﻣ ْﻮ َ‬ ‫اﳊَﻘ َﲑ اﻻ اﻟْ َﻌﻈ ُ‬ ‫ﻴﻢ َو اَﻧَﺎ َْ ُ َ َ ْ َْ َ ُ‬ ‫اﻟْ َﻌﻈ ُ‬
‫ﲏ َو اَﻧَﺎ اﻟْ َﻔ ِﻘﲑُ َو َﻫ ْﻞ‬ ‫ﺖ اﻟْﻐَِ ﱡ‬ ‫ﻻي اَﻧْ َ‬‫ﻻي ﻳَﺎ َﻣ ْﻮ َ‬ ‫ي َﻣ ْﻮ َ‬ ‫ﻴﻒ اِﻻ اﻟْ َﻘ ِﻮ ﱡ‬ ‫ِ‬
‫ﻴﻒ َو َﻫ ْﻞ ﻳَـْﺮ َﺣ ُﻢ اﻟﻀﱠﻌ َ‬
‫ِ‬
‫اﻟﻀﱠﻌ ُ‬
‫ﺖ اﻟْ ُﻤ ْﻌ ِﻄﻲ َو اَﻧَﺎ اﻟ ﱠﺴﺎﺋِ ُﻞ َو َﻫ ْﻞ ﻳَـْﺮ َﺣ ُﻢ اﻟ ﱠﺴﺎﺋِ َﻞ اِﻻ‬ ‫ﻻي اَﻧْ َ‬ ‫ﻻي ﻳَﺎ َﻣ ْﻮ َ‬ ‫ﲏ ‪َ ،‬ﻣ ْﻮ َ‬
‫ِ ِ‬
‫ﻳَـْﺮ َﺣ ُﻢ اﻟْ َﻔﻘ َﲑ اﻻ اﻟْﻐَِ ﱡ‬
‫ﻻي ﻳَﺎ‬ ‫اﳊَ ﱡﻲ َﻣ ْﻮ َ‬ ‫ﺖ اِﻻ ْ‬ ‫ﺖ َو َﻫ ْﻞ ﻳَـْﺮ َﺣ ُﻢ اﻟْ َﻤﻴﱢ َ‬ ‫اﳊَ ﱡﻲ َو اَﻧَﺎ اﻟْ َﻤﻴﱢ ُ‬ ‫ﺖ ْ‬ ‫ﻻي اَﻧْ َ‬ ‫ﻻي ﻳَﺎ َﻣ ْﻮ َ‬
‫ِ‬
‫اﻟْ ُﻤ ْﻌﻄﻲ َﻣ ْﻮ َ‬
‫ﺖ اﻟﺪﱠاﺋِ ُﻢ َو‬ ‫ِ ِ ِ‬ ‫ِ‬ ‫ِ‬
‫ﻻي اَﻧْ َ‬ ‫ﻻي ﻳَﺎ َﻣ ْﻮ َ‬ ‫ﺖ اﻟْﺒَﺎﻗﻲ َو اَﻧَﺎ اﻟْ َﻔﺎﱐ َو َﻫ ْﻞ ﻳَـْﺮ َﺣ ُﻢ اﻟْ َﻔﺎﱐَ اﻻ اﻟْﺒَﺎﻗﻲ َﻣ ْﻮ َ‬ ‫ﻻي اَﻧْ َ‬ ‫َﻣ ْﻮ َ‬
‫ِ‬ ‫ِ ِ‬ ‫ِ‬
‫وق َو َﻫ ْﻞ‬ ‫ﺖ اﻟﱠﺮا ِز ُق َو اَﻧَﺎ اﻟْ َﻤْﺮُز ُ‬ ‫ﻻي اَﻧْ َ‬‫ﻻي ﻳَﺎ َﻣ ْﻮ َ‬ ‫اَﻧَﺎ اﻟﱠﺰاﺋ ُﻞ َو َﻫ ْﻞ ﻳَـْﺮ َﺣ ُﻢ اﻟﱠﺰاﺋ َﻞ اﻻ اﻟﺪﱠاﺋ ُﻢ َﻣ ْﻮ َ‬
‫‪542‬‬
‫ﻴﻞ اِﻻ‬ ِ
َ ‫ﻴﻞ َو َﻫ ْﻞ ﻳَـْﺮ َﺣ ُﻢ اﻟْﺒَﺨ‬
ِ
ُ ‫اﳉََﻮ ُاد َو اَﻧَﺎ اﻟْﺒَﺨ‬ْ ‫ﺖ‬ َ ْ‫ﻻي اَﻧ‬
َ ‫ﻻي ﻳَﺎ َﻣ ْﻮ‬
ِ ِ َ ‫ﻳَـْﺮ َﺣﻢ اﻟْﻤْﺮُز‬
َ ‫وق اﻻ اﻟﱠﺮاز ُق َﻣ ْﻮ‬ َ ُ
‫ﻻي ﻳَﺎ‬ ِ ِ ِ
َ ‫ﺖ اﻟْ ُﻤ َﻌﺎﰲ َو اَﻧَﺎ اﻟْ ُﻤْﺒﺘَـﻠَﻰ َو َﻫ ْﻞ ﻳَـْﺮ َﺣ ُﻢ اﻟْ ُﻤْﺒﺘَـﻠَﻰ اﻻ اﻟْ ُﻤ َﻌﺎﰲ َﻣ ْﻮ‬ َ ْ‫ﻻي اَﻧ‬
َ ‫ﻻي ﻳَﺎ َﻣ ْﻮ‬َ ‫اﳉََﻮ ُاد َﻣ ْﻮ‬
ْ
‫ﺖ ا ْﳍَ ِﺎدي‬ َ ْ‫ﻻي اَﻧ‬ ِ ِ ِ ‫ﺼﻐِﲑ و َﻫﻞ ﻳـَﺮ َﺣﻢ اﻟ ﱠ‬ ِ َ ْ‫َﻣﻮﻻي اَﻧ‬
َ ‫ﻻي ﻳَﺎ َﻣ ْﻮ‬ َ ‫ﺼﻐ َﲑ اﻻ اﻟْ َﻜﺒ ُﲑ َﻣ ْﻮ‬ ُ ْ ْ َ ُ ‫ﺖ اﻟْ َﻜﺒ ُﲑ َو اَﻧَﺎ اﻟ ﱠ‬ َ ْ
‫ﻮم َو‬ ِ ِ ‫ﱠ‬ ‫ﱡ‬
ُ ‫ﺖ اﻟﱠﺮ ْﲪَ ُﻦ َو اَﻧَﺎ اﻟْ َﻤْﺮ ُﺣ‬ َ ْ‫ﻻي اَﻧ‬
َ ‫ﻻي ﻳَﺎ َﻣ ْﻮ‬ َ ‫َو اَﻧَﺎ اﻟﻀﱠﺎل َو َﻫ ْﻞ ﻳَـْﺮ َﺣ ُﻢ اﻟﻀﱠﺎل اﻻ ا ْﳍَﺎدي َﻣ ْﻮ‬
‫ َو اَﻧَﺎ اﻟْ ُﻤ ْﻤﺘَ َﺤ ُﻦ َو َﻫ ْﻞ ﻳَـْﺮ َﺣ ُﻢ‬،‫ﺖ اﻟ ﱡﺴْﻠﻄَﺎ ُن‬ ِ ‫ﻫﻞ ﻳـﺮﺣﻢ اﻟْﻤﺮﺣ‬
َ ْ‫ﻻي اَﻧ‬
َ ‫ﻻي ﻳَﺎ َﻣ ْﻮ‬ َ ‫ﻮم اﻻ اﻟﱠﺮ ْﲪَ ُﻦ َﻣ ْﻮ‬ َ ُ ْ َ ُ َ َْ ْ َ
ِ
‫ﻴﻞ َو اَﻧَﺎ اﻟْ ُﻤﺘَ َﺤﻴﱢـُﺮ َو َﻫ ْﻞ ﻳَـْﺮ َﺣ ُﻢ اﻟْ ُﻤﺘَ َﺤﻴﱢـَﺮ اﻻ‬ ِ ِ
ُ ‫ﺖ اﻟﺪﱠﻟ‬ َ ْ‫ﻻي اَﻧ‬
َ ‫ﻻي ﻳَﺎ َﻣ ْﻮ‬ َ ‫اﻟْ ُﻤ ْﻤﺘَ َﺤ َﻦ اﻻ اﻟ ﱡﺴ ْﻠﻄَﺎ ُن َﻣ ْﻮ‬
‫ﻻي ﻳَﺎ‬ ِ ِ‫اﻟﺪﱠﻟِﻴﻞ ﻣﻮﻻي ﻳﺎ ﻣﻮﻻي اﻧْﺖ اﻟْﻐﻔﻮر و اﻧﺎ اﻟْﻤ ْﺬﻧِﺐ و ﻫﻞ ﻳـﺮﺣﻢ اﻟْﻤ ْﺬﻧ‬
َ ‫ﻮر َﻣ ْﻮ‬ ُ ‫ﺐ اﻻ اﻟْﻐَ ُﻔ‬ َ ُ ُ َ َْ ْ َ َ ُ ُ ََ َ ُ ُ َ َ َ َ ْ َ َ َ ْ َ ُ
‫ﺖ‬ ِ ِ ُ‫ﻣﻮﻻي اﻧْﺖ اﻟْﻐﺎﻟِﺐ و اﻧﺎ اﻟْﻤﻐﻠُﻮب و ﻫﻞ ﻳـﺮﺣﻢ اﻟْﻤﻐﻠ‬
َ ْ‫ﻻي اَﻧ‬ َ ‫ﻻي ﻳَﺎ َﻣ ْﻮ‬ َ ‫ﺐ َﻣ ْﻮ‬ ُ ‫ﻮب اﻻ اﻟْﻐَﺎﻟ‬ َ ْ َ ُ َ َْ ْ َ َ ُ ْ َ ََ َ ُ َ َ َ َ ْ َ
‫ﺖ اﻟْ ُﻤﺘَ َﻜﺒﱢـُﺮ َو اَﻧَﺎ‬ َ ْ‫ﻻي اَﻧ‬
َ ‫ﻻي ﻳَﺎ َﻣ ْﻮ‬ َ ‫ب َﻣ ْﻮ‬ ‫ﻮب اِﻻ اﻟﱠﺮ ﱡ‬ َ ُ‫ﻮب َو َﻫ ْﻞ ﻳَـْﺮ َﺣ ُﻢ اﻟْ َﻤْﺮﺑ‬ ُ ُ‫ب َو اَﻧَﺎ اﻟْ َﻤْﺮﺑ‬‫اﻟﱠﺮ ﱡ‬
‫ﻮد َك‬ِ ‫ﺎﺷﻊ اِﻻ اﻟْﻤﺘ َﻜﺒﱢـﺮ ﻣﻮﻻي ﻳﺎ ﻣﻮﻻي ارﲪ ِﲏ ﺑِﺮ ْﲪﺘِﻚ و ارض ﻋ ﱢﲏ ِﲜ‬ ِ ْ ‫ﺎﺷﻊ و ﻫﻞ ﻳـﺮﺣﻢ‬ ِ ْ
ُ َ َ ْ َ َ َ َ َْ ْ َ ْ َ َ َ ْ َ ُ َ ُ َ َ‫اﳋ‬ ُ َ َْ ْ َ َ ُ َ‫اﳋ‬
.‫ﲔ‬ ِِ َ ِ‫ﺎن ﺑَِﺮ ْﲪَﺘ‬
ِ َ‫ﺎن و اﻟﻄﱠﻮِل و اﻻﻣﺘِﻨ‬ ِ ِ ِ ْ ‫ﻚ ﻳﺎ ذَا‬ ِ ْ َ‫و َﻛﺮِﻣﻚ و ﻓ‬
َ ‫ﻚ ﻳَﺎ اَْر َﺣ َﻢ اﻟﱠﺮاﲪ‬ ْ َ ْ َ ‫اﳉُﻮد َو ْاﻻ ْﺣ َﺴ‬ َ َ ‫ﻀﻠ‬ َ َ َ َ
Having written down this whispered prayer (munajat), Sayyid Ibn
Tawus followed it with a long supplicatory prayer named du’a’ al-
aman (Supplication for Security). However, this supplicatory prayer is
too lengthy to be mentioned in this book.
It is also recommended to say at this very place the post-prayer
supplication, which will be mentioned after the prayer at Zayd Ibn
Sawhan Mosque.
It is also worth mentioning that in my book of Hadiyyat al-Za’ir, I
have discussed the controversy about the actual place of Imam ‘Ali’s
prayer-niche where he was stricken with the sword, since some
historians have mentioned that the currently familiar mihrab is the
place intended, while others have specified the old, currently
abandoned mihrab as the place where Imam ‘Ali (‘a) was stricken
with the sword. However, it is precautionary to do these acts at both of
these places.
DEVOTIONAL ACTS AT IMAM AL-SADIQ’S BENCH
You may then walk to Imam al-Sadiq’s place (maqam al-sadiq),
which is near to the tomb of Muslim ibn ‘Aqil. You may offer there a
two-unit prayer; and when you finish and say the Tasbih statements,
you may then say the following supplicatory prayer:
ِ ‫ﺎﺿﺮ ُﻛﻞ ﻣ ٍَﻺ و ﻳﺎ ﺷ‬
‫ﺎﻫ َﺪ ُﻛ ﱢﻞ َْﳒ َﻮى َو ﻳَﺎ‬ َ َ َ َ ‫ﻮع َو ﻳَﺎ َﺟﺎﺑَِﺮ ُﻛ ﱢﻞ َﻛ ِﺴ ٍﲑ َو ﻳَﺎ َﺣ ِ َ ﱢ‬ ٍ ُ‫ﺼﻨ‬ ِ ‫ﻳﺎ‬
ْ ‫ﺻﺎﻧ َﻊ ُﻛ ﱢﻞ َﻣ‬
َ َ
ِ ِ
ٍ ُ‫ﺐ و ﻳﺎ َﻏﺎﻟﺒﺎ ] َﻏﺎﻟﺐ[ َﻏْﻴـﺮ ﻣ ْﻐﻠ‬ ِ ِ ِ ٍ ِ ِ
‫ﻮب َو ﻳَﺎ ﻗَ ِﺮﻳﺒﺎ‬ َ َ ُ َ َ ٍ ‫َﻋﺎﱂَ ُﻛ ﱢﻞ َﺧﻔﻴﱠﺔ َو ﻳَﺎ َﺷﺎﻫﺪا ] َﺷﺎﻫ ُﺪ[ َﻏْﻴـَﺮ َﻏﺎﺋ‬
ِ ِ ٍ ِ ِ ٍِ
َ ‫ﲔ ﻻ َﺣ ﱠﻲ ﻏَْﻴـُﺮﻩُ ﻳَﺎ ُْﳏﻴِ َﻲ اﻟْ َﻤ ْﻮﺗَﻰ َو ُﳑ‬
‫ﻴﺖ‬ َ ‫ﺲ ُﻛ ﱢﻞ َوﺣﻴﺪ َو ﻳَﺎ َﺣﻴّﺎ ﺣ‬َ ‫ﻳﺐ[ َﻏْﻴـَﺮ ﺑَﻌﻴﺪ َو ﻳَﺎ ُﻣﻮﻧ‬
ِ
ُ ‫]ﻗَﺮ‬
ِ ‫ﺖ ﻻ اِﻟَﻪ اِﻻ اَﻧْﺖ ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ و‬
.‫آل ُﳏَ ﱠﻤ ٍﺪ‬ ِ ٍ ‫ْاﻻَﺣﻴ ِﺎء اﻟْ َﻘﺎﺋِﻢ ﻋﻠَﻰ ُﻛ ﱢﻞ ﻧـَ ْﻔ‬
َ َ َ َ ْ َ‫ﺲ ﲟَﺎ َﻛ َﺴﺒ‬ َ َ َْ
543
You may then mention your needs.

It is worth mentioning to repeat what I have already mentioned
about the order of the acts at Masjid al-Kufah:
Be it known to you that the order of doing the recommended acts in
Masjid al-Kufah according to the opinion of the majority and
according to the book of al-Mazar al-Qadim is that the acts to be done
in the center of the mosque come directly after the acts at the fourth
column. Hence, the acts of the seat of judgment and the place of
washtub should be the last of all, which means that they are done after
the accomplishment of the acts at the seat of Imam al-Sadiq (‘a)
(dakkat al-sadiq).
In this book, I imitate the order followed by Sayyid Ibn Tawus, in
his book of Misbah al-Za’ir, ‘Allamah al-Majlisi, in his book of Bihar
al-Anwar, and Shaykh Khazir, in his book of al-Mazar.
In conclusion, one who desires to follow the opinion of the majority
may do the acts at the seat of judgments (dakkat al-qaza’) and the
place of washtub (bayt al-tast) after accomplishing all the other acts at
Masjid al-Kufah.
544
PRAYER FOR FULFILLMENT OF DESIRES AT AL KUFAH

MOSQUE
Imam al-Sadiq (‘a) is reported to have said that one who offers the
following prayer at Masjid al-Kufah will have all his requests settled:
One may offer a two-unit prayer reciting at each unit Surahs al-
Fatihah, al-Falaq (No. 113), al-Nas (No. 114), al-Tawhid (No. 112),
al-Kafirun (No. 109), al-Nasr (No. 110), al-Qadr (No. 97), and al-A’la
(No. 87). After accomplishment, one may say the Tasbih al-Zahra’
litany and then beseech Almighty Allah for settling his needs.
This order of Surahs is corresponding with the order adopted by
Sayyid Ibn Tawus in his book of al-Misbah, while according to the
narration of Shaykh al-Tusi in his book of al-Amali, Surah al-Qadr
follows Surah al-A’la. Possibly, the commitment to the order of the
Surahs is not obligatory; therefore, it is acceptable to recite these
seven Surahs in any order as long as Surah al-Fatihah precedes the
others. Finally, Almighty Allah knows best.
545
‫‪THE ZIYARAH OF MUSLIM IBN AQIL‬‬

‫‪When you accomplish all the acts at Masjid al-Kufah, you may‬‬
‫‪walk to the tomb of Muslim ibn ‘Aqil - may Allah sanctify his soul,‬‬
‫‪light up his tomb, and be pleased to him. When you stop at the tomb,‬‬
‫‪you may say the following:‬‬
‫ِ ِ ِِ ِ‬ ‫ِ‬ ‫ﲔ اﻟْﻤﺘَ ِ ِ ِ ِ‬ ‫اﳊﻤ ُﺪ ﻟِﻠﱠ ِﻪ اﻟْﻤﻠِ ِ‬
‫ﲔ اﻟْ ُﻤ ْﻌ َِﱰف ﺑُﺮﺑُﻮﺑِﻴﱠﺘﻪ َﲨ ُ‬
‫ﻴﻊ‬ ‫ﺼﺎﻏ ِﺮ ﻟ َﻌﻈَ َﻤﺘﻪ َﺟﺒَﺎﺑَِﺮةُ اﻟﻄﱠﺎﻏ َ‬ ‫اﳊَ ﱢﻖ اﻟْ ُﻤﺒِ ِ ُ َ‬ ‫ﻚ ْ‬ ‫َ‬ ‫َْ ْ‬
‫ﺻﻠﱠﻰ اﻟ ٰﻠّﻪُ َﻋﻠَﻰ َﺳﻴﱢ ِﺪ ْاﻻَﻧَ ِﺎم َو‬ ‫ﲔ َو َ‬
‫ِ‬
‫اﳋَْﻠ ِﻖ اَ ْﲨَﻌ َ‬ ‫ﻴﺪﻩِ َﺳﺎﺋُِﺮ ْ‬ ‫ات و ْاﻻَر ِﺿﲔ اﻟْﻤ ِﻘﱢﺮ ﺑِﺘـﻮ ِﺣ ِ‬
‫اَ ْﻫ ِﻞ اﻟ ﱠﺴ َﻤ َﺎو َ َ َ ُ َ ْ‬
‫ِ‬
‫اﻻﻧْ ِ ِ‬ ‫اﳉِ ﱢﻦ و ِْ‬ ‫ِِ ِ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِِ ِ ِ‬
‫ﲔ‬‫ﺲ اَ ْﲨَﻌ َ‬ ‫ﻒ َﺷﺎﻧﺌﻬ ْﻢ ﻣ َﻦ ْ َ‬ ‫ﺻﻼ ًة ﺗَـ َﻘﱡﺮ ‪َK‬ﺎ اَ ْﻋﻴُـﻨُـ ُﻬ ْﻢ َو ﻳَـ ْﺮ َﻏ ُﻢ ‪َK‬ﺎ اَﻧْ ُ‬ ‫اَ ْﻫ ِﻞ ﺑَـْﻴﺘﻪ اﻟْﻜَﺮام َ‬
‫ِ ِِ‬ ‫ِ‬ ‫ِِ‬ ‫ِ ِِ‬ ‫ِ‬ ‫ﺳ ِٰ ِ‬
‫ﲔ َو‬ ‫ﲔ َو اَﺋ ﱠﻤﺘﻪ اﻟْ ُﻤْﻨﺘَ َﺠﺒِ َ‬ ‫ﲔ َو اَﻧْﺒِﻴَﺎﺋﻪ اﻟْ ُﻤْﺮ َﺳﻠ َ‬ ‫ﻼم َﻣﻼﺋ َﻜﺘﻪ اﻟْ ُﻤ َﻘﱠﺮﺑِ َ‬ ‫ﻼم اﻟﻠّﻪ اﻟْ َﻌﻠ ﱢﻲ اﻟْ َﻌﻈﻴ ِﻢ َو َﺳ ُ‬ ‫َ ُ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِِ‬ ‫ِﻋﺒَ ِﺎدﻩ اﻟ ﱠ‬
‫ِ‬
‫وح‬
‫ﻴﻤﺎ ﺗَـ ْﻐﺘَﺪي َو ﺗَـُﺮ ُ‬ ‫ﺎت ﻓ َ‬ ‫ﺎت اﻟﻄﱠﻴﱢﺒَ ُ‬ ‫ﲔ َو اﻟﱠﺰاﻛﻴَ ُ‬ ‫ﺼﺪﱢﻳﻘ َ‬ ‫ﱡﻬ َﺪاء َو اﻟ ﱢ‬ ‫ﲔ َو َﲨﻴ ِﻊ اﻟﺸ َ‬ ‫ﺼﺎﳊ َ‬
‫ٰ‬ ‫ﻚ ﻳَﺎ ُﻣﺴﻠِﻢ ﺑْﻦ َﻋ ِﻘ ِﻴﻞ ﺑْ ِﻦ اَِﰊ ﻃَﺎﻟِ ٍ‬
‫ﺼﻼةَ ‪َ ،‬و‬ ‫ﺖ اﻟ ﱠ‬ ‫ﱠﻚ اَﻗَ ْﻤ َ‬ ‫ﺐ َو َر ْﲪَﺔُ اﻟﻠّ ِﻪ َو ﺑَـَﺮَﻛﺎﺗُﻪُ اَ ْﺷ َﻬ ُﺪ اَﻧ َ‬ ‫ْ َ َ‬ ‫َﻋﻠَْﻴ َ‬
‫ِ ِِ ِ‬ ‫ِٰ‬ ‫ِ‬
‫ﺖ‬‫ت ِﰲ اﻟﻠّﻪ َﺣ ﱠﻖ ﺟ َﻬﺎدﻩ َو ﻗُﺘْﻠ َ‬ ‫ﺎﻫ ْﺪ َ‬‫ﺖ َﻋ ِﻦ اﻟْ ُﻤْﻨ َﻜ ِﺮ َو َﺟ َ‬ ‫ت ﺑِﺎﻟْ َﻤ ْﻌُﺮوف َو ﻧـَ َﻬْﻴ َ‬ ‫ﺖ اﻟﱠﺰَﻛﺎ َة َو اََﻣْﺮ َ‬ ‫آﺗَـْﻴ َ‬
‫ٰ‬ ‫ِ‬ ‫ِِ‬ ‫ِِ‬ ‫َﻋﻠَﻰ ِﻣْﻨـ َﻬ ِ‬
‫ﱠﻚ‬‫اض َو اَ ْﺷ َﻬ ُﺪ اَﻧ َ‬ ‫ﻚ َر ٍ‬ ‫ﻴﺖ اﻟﻠّﻪَ َﻋﱠﺰ َو َﺟ ﱠﻞ َو ُﻫ َﻮ َﻋْﻨ َ‬ ‫ﻳﻦ ِﰲ َﺳﺒِﻴﻠﻪ َﺣ ﱠﱴ ﻟَﻘ َ‬ ‫ﺎج اﻟْ ُﻤ َﺠﺎﻫﺪ َ‬
‫ﲔ اَ ْﺷ َﻬ ُﺪ‬ ‫وﻓَـﻴﺖ ﺑِﻌﻬ ِﺪ اﻟ ٰﻠّ ِﻪ و ﺑ َﺬﻟْﺖ ﻧـَ ْﻔﺴﻚ ِﰲ ﻧُﺼﺮةِ ﺣ ﱠﺠ ِﺔ اﻟ ٰﻠّ ِﻪ و اﺑ ِﻦ ﺣ ﱠﺠﺘِ ِﻪ ﺣ ﱠﱴ اَﺗَ َ ِ‬
‫ﺎك اﻟْﻴَﻘ ُ‬ ‫َ‬ ‫َ ْ ُ‬ ‫َْ ُ‬ ‫َ َ َ َ َ‬ ‫َ ْ َ َْ‬
‫ِ‬ ‫ِ‬
‫ﺐ َو اﻟﺪﱠﻟ ِﻴﻞ اﻟْ َﻌﺎﱂ َو‬ ‫ِ‬
‫اﻟﺴْﺒﻂ اﻟْﻤْﻨﺘَ َﺠ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ ﺑِﺎﻟﺘﱠﺴﻠﻴ ِﻢ و اﻟْﻮﻓَﺎء و اﻟﻨﱠﺼﻴﺤﺔ ﳋَﻠَ ِ‬ ‫ِ‬
‫ُ‬ ‫ﱠﱯ اﻟْ ُﻤْﺮ َﺳ ِﻞ َو ﱢ‬ ‫ﻒ اﻟﻨِ ﱢ‬ ‫َ‬ ‫ﻟَ َ ْ َ َ َ‬
‫ِِ‬ ‫ِ‬ ‫ِِ‬ ‫ٰ‬ ‫ِ‬
‫ﲔ َو َﻋ ِﻦ ا ْﳊَ َﺴ ِﻦ‬ ‫ﻀ ِﻢ ﻓَ َﺠَﺰ َاك اﻟﻠّﻪُ َﻋ ْﻦ َر ُﺳﻮﻟﻪ َو َﻋ ْﻦ اَﻣ ِﲑ اﻟْ ُﻤ ْﺆﻣﻨ َ‬ ‫اﻟْ َﻮ ِﺻ ﱢﻲ اﻟْ ُﻤﺒَـﻠﱢ ِﻎ َو اﻟْ َﻤﻈْﻠُﻮم اﻟْ ُﻤ ْﻬﺘَ َ‬
‫ﻚ‬ ‫ٰ‬
‫ﺖ ﻓَﻨِ ْﻌ َﻢ ُﻋ ْﻘ َﱮ اﻟﺪﱠا ِر ﻟَ َﻌ َﻦ اﻟﻠّﻪُ َﻣ ْﻦ ﻗَـﺘَـﻠَ َ‬ ‫ﻀﻞ ْ ِ ِ‬ ‫و ْ ِ‬
‫ﺖ َو اَ َﻋْﻨ َ‬ ‫ت َو ْ‬
‫اﺣﺘَ َﺴْﺒ َ‬ ‫ﺻﺒَـْﺮ َ‬
‫اﳉََﺰاء ﲟَﺎ َ‬ ‫اﳊُ َﺴ ْﲔ اَﻓْ َ َ‬ ‫َ‬
‫و ﻟَﻌﻦ اﻟ ٰﻠّﻪ ﻣﻦ اَﻣﺮ ﺑِ َﻘْﺘﻠِﻚ و ﻟَﻌﻦ اﻟ ٰﻠّﻪ ﻣﻦ ﻇَﻠَﻤﻚ‪ ،‬و ﻟَﻌﻦ اﻟ ٰﻠّﻪ ﻣ ِﻦ اﻓْـﺘـﺮى ﻋﻠَﻴﻚ و ﻟَﻌﻦ اﻟﻠّﻪٰ‬
‫َ َ َ َ ُ َ ْ َ َ َ َ َ ُ َ ََ َ ْ َ َ َ َ ُ‬ ‫َ َ َ ُ َ ْ ََ‬
‫ٰ‬
‫ﻚ َو‬ ‫ﻚ َو اَ ْﺳﻠَ َﻤ َ‬ ‫ﱠﻚ َو َﺧ َﺬﻟَ َ‬ ‫ﻚ َو َﻏﺸ َ‬ ‫ﻚ َو ﻟَ َﻌ َﻦ اﻟﻠّﻪُ َﻣ ْﻦ ﺑَﺎﻳَـ َﻌ َ‬ ‫ﻒ ِﲝُْﺮَﻣﺘِ َ‬ ‫اﺳﺘَ َﺨ ﱠ‬‫ﱠﻚ َو ْ‬ ‫َﻣ ْﻦ َﺟ ِﻬ َﻞ َﺣﻘ َ‬
‫ِ‬ ‫ﻣﻦ اَﻟﱠﺐ ﻋﻠَﻴﻚ و َﱂ ﻳﻌِْﻨﻚ ْ ِ ِ ﱠ ِ‬
‫ﺲ اﻟْ ِﻮْرُد اﻟْ َﻤ ْﻮُر ُ‬
‫ود اَ ْﺷ َﻬ ُﺪ‬ ‫ﱠﺎر َﻣﺜْـ َﻮ ُاﻫ ْﻢ َو ﺑْﺌ َ‬ ‫اﳊَ ْﻤ ُﺪ ﻟﻠﱠﻪ اﻟﺬي َﺟ َﻌ َﻞ اﻟﻨ َ‬ ‫َْ َ َْ َ َ ْ ُ َ‬
‫ﻚ َزاﺋِﺮا َﻋﺎ ِرﻓﺎ ِﲝَ ﱢﻘ ُﻜ ْﻢ ُﻣ َﺴﻠﱢﻤﺎ ﻟَ ُﻜ ْﻢ‬ ‫ِ‬ ‫ٰ ِ‬ ‫اَﻧ َ ِ‬
‫ﺖ َﻣﻈْﻠُﻮﻣﺎ َو اَ ﱠن اﻟﻠّﻪَ ُﻣْﻨﺠٌﺰ ﻟَ ُﻜ ْﻢ َﻣﺎ َو َﻋ َﺪ ُﻛ ْﻢ ﺟْﺌﺘُ َ‬ ‫ﱠﻚ ﻗُﺘ ْﻠ َ‬
‫ﲔ ﻓَ َﻤ َﻌ ُﻜ ْﻢ َﻣ َﻌ ُﻜ ْﻢ ﻻ َﻣ َﻊ‬ ‫ﺗَﺎﺑِﻌﺎ ﻟِﺴﻨﱠﺘِ ُﻜﻢ و ﻧُﺼﺮِﰐ ﻟَ ُﻜﻢ ﻣﻌ ﱠﺪةٌ ﺣ ﱠﱴ َﳛ ُﻜﻢ اﻟ ٰﻠّﻪ و ﻫﻮ ﺧﻴـﺮ ْ ِ ِ‬
‫اﳊَﺎﻛﻤ َ‬ ‫ْ ُ َ َ ْ َ ُ َ َُ َُْ‬ ‫ُ ْ َ َْ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ﻋ ُﺪ ﱢوُﻛﻢ ﺻﻠَﻮ ٰ ِ‬
‫ات اﻟﻠّﻪ َﻋﻠَْﻴ ُﻜ ْﻢ َو َﻋﻠَﻰ اَْرَواﺣ ُﻜ ْﻢ َو اَ ْﺟ َﺴﺎد ُﻛ ْﻢ َو َﺷﺎﻫﺪ ُﻛ ْﻢ َو َﻏﺎﺋﺒِ ُﻜ ْﻢ َو اﻟ ﱠﺴ ُ‬
‫ﻼم‬ ‫َ ْ ََ ُ‬
‫ﺴ ِﻦ‪.‬‬ ‫ِ ِ‬ ‫ٰ‬ ‫ِٰ‬
‫َﻋﻠَْﻴ ُﻜ ْﻢ َو َر ْﲪَﺔُ اﻟﻠّﻪ َو ﺑَـَﺮَﻛﺎﺗُﻪُ ﻗَـﺘَ َﻞ اﻟﻠّﻪُ اُﱠﻣﺔً ﻗَـﺘَـﻠَْﺘ ُﻜ ْﻢ ﺑ ْﺎﻻَﻳْﺪي َو ْاﻻَﻟْ ُ‬
‫‪In al-Mazar al-Kabir, the previously mentioned supplication is‬‬
‫‪regarded as a form of seeking permission of entrance to the tomb of‬‬
‫‪Muslim ibn ‘Aqil, may Allah be pleased with him. The author then‬‬
‫‪says: You may then enter, approach the tomb -or point to the tomb,‬‬
‫‪according to the previous narration- and say the following words:‬‬
‫ِِ‬ ‫ﺼﺎﻟِﺢ اﻟْﻤ ِﻄ ِ ِ ِ ِِ ِ ِ‬
‫اﳊَ َﺴ ِﻦ َو‬
‫ﲔ َو ْ‬ ‫ﻴﻊ ﻟﻠﱠﻪ َو ﻟَﺮ ُﺳﻮﻟﻪ َو ﻻَﻣ ِﲑ اﻟْ ُﻤ ْﺆﻣﻨ َ‬
‫ﻚ اَﻳـﱡ َﻬﺎ اﻟْ َﻌْﺒ ُﺪ اﻟ ﱠ ُ ُ ُ‬
‫اﺻﻄََﻔﻰ ُﳏَ ﱠﻤ ٍﺪ َو آﻟِِﻪ َو‬ ‫ﻳﻦ ْ‬
‫ِ ِِ ﱠ ِ‬
‫ﻼﻣﻪُ[ َﻋﻠَﻰ ﻋﺒَﺎدﻩ اﻟﺬ َ‬
‫ﻼم ] َﺳ ُ‬
‫ﲔ ﻋﻠَﻴ ِﻬﻢ اﻟ ﱠﺴﻼم ْ ِ ِ‬
‫اﳊَ ْﻤ ُﺪ ﻟﻠﱠﻪ َو َﺳ ٌ‬ ‫ُ‬ ‫ْ ِ‬
‫اﳊُ َﺴ ْ َ ْ ُ‬
‫‪546‬‬
‫ﺖ‬ ‫ﻚ َو ﺑَ َﺪﻧِ َ‬ ‫اﻟ ﱠﺴﻼم ﻋﻠَﻴ ُﻜﻢ و ر ْﲪﺔُ اﻟ ٰﻠّ ِﻪ و ﺑـﺮَﻛﺎﺗُﻪ و ﻣ ْﻐ ِﻔﺮﺗُﻪ و ﻋﻠَﻰ ر ِ‬
‫ﻀْﻴ َ‬‫ﱠﻚ َﻣ َ‬ ‫ﻚ اَ ْﺷ َﻬ ُﺪ اَﻧ َ‬ ‫وﺣ َ‬ ‫َ ََ ُ َ َ َ ُ َ َ ُ‬ ‫ُ َْ ْ َ َ َ‬
‫ﺎﻫ ُﺪو َن ِﰲ َﺳﺒِ ِﻴﻞ اﻟ ٰﻠّ ِﻪ اﻟْ ُﻤﺒَﺎﻟِﻐُﻮ َن ِﰲ ِﺟ َﻬ ِﺎد اَ ْﻋ َﺪاﺋِِﻪ َو‬ ‫ﻋﻠَﻰ ﻣﺎ ﻣﻀﻰ ﻋﻠَﻴ ِﻪ ]ﺑِ ِﻪ[ اﻟْﺒ ْﺪ ِرﻳﱡﻮ َن اﻟْﻤﺠ ِ‬
‫َُ‬ ‫َ‬ ‫َ َ َ َ َْ‬
‫ِ‬
‫اﳉََﺰ ِاء َو اَْوﻓَـَﺮ َﺟَﺰ ِاء اَ َﺣ ٍﺪ ﳑ ْﱠﻦ َو َﰱ ﺑِﺒَـْﻴـ َﻌﺘِ ِﻪ َو‬ ‫اﳉََﺰ ِاء َو اَ ْﻛﺜَـَﺮ ْ‬ ‫ٰ‬ ‫ِ ِِ‬
‫ﻀ َﻞ ْ‬ ‫ﺼَﺮةِ اَْوﻟﻴَﺎﺋﻪ ﻓَ َﺠَﺰ َاك اﻟﻠّﻪُ اَﻓْ َ‬ ‫ﻧُ ْ‬
‫ﱠﺼ ِ‬ ‫ِ‬ ‫ﺎع ُوﻻ َة اَْﻣ ِﺮﻩِ اَ ْﺷ َﻬ ُﺪ اَﻧ َ‬
‫ﺖ َﻏﺎﻳَﺔَ‬ ‫ﻴﺤﺔ َو اَ ْﻋﻄَْﻴ َ‬ ‫ﺖ ِﰲ اﻟﻨ َ‬ ‫ﱠﻚ ﻗَ ْﺪ ﺑَﺎﻟَ ْﻐ َ‬ ‫ﺎب ﻟَﻪُ َد ْﻋ َﻮﺗَﻪُ َو اَﻃَ َ‬‫اﺳﺘَ َﺠ َ‬ ‫ْ‬
‫ﺎك ِﻣ ْﻦ‬ ‫ﻚ َﻣ َﻊ اَْرَو ِاح اﻟ ﱡﺴ َﻌ َﺪ ِاء َو اَ ْﻋﻄَ َ‬ ‫وﺣ َ‬
‫ﱡﻬ َﺪاء‪َ ،‬و َﺟ َﻌ َﻞ ُر َ‬
‫ﻮد ﺣ ﱠﱴ ﺑـﻌﺜﻚ اﻟ ٰﻠّﻪ ِﰲ اﻟﺸ ِ‬
‫َ‬ ‫اﻟْ َﻤ ْﺠ ُﻬ َ َ َ َ َ ُ‬
‫ِ‬
‫ِ‬ ‫ِ‬ ‫ِ ِِ‬
‫ﲔ َو‬ ‫ﲔ َو َﺣ َﺸَﺮَك َﻣ َﻊ اﻟﻨﱠﺒِﻴﱢ َ‬ ‫ﻀﻠَ َﻬﺎ ﻏَُﺮﻓﺎ َو َرﻓَ َﻊ ذ ْﻛَﺮَك ِﰲ اﻟْﻌﻠﱢﻴﱢ َ‬ ‫ﺟﻨَﺎﻧﻪ اَﻓْ َﺴ َﺤ َﻬﺎ َﻣْﻨ ِﺰﻻ َو اَﻓْ َ‬
‫ﱠﻚ‬ ‫ِ‬ ‫ﺼﺎﳊِِﲔ و ﺣﺴﻦ اُوﻟَﺌِ ِ‬ ‫ﱢﻳﻘﲔ و اﻟﺸ ِ‬ ‫اﻟ ﱢ ِ‬
‫ﱠﻚ َﱂْ َ‪ْ Y‬ﻦ َو َﱂْ ﺗَـْﻨ ُﻜ ْﻞ َو اَﻧ َ‬ ‫ﻚ َرﻓﻴﻘﺎ اَ ْﺷ َﻬ ُﺪ اَﻧ َ‬ ‫ﱡﻬ َﺪاء َو اﻟ ﱠ َ َ َ ُ َ َ‬ ‫ﺼﺪ َ َ َ‬
‫ٰ‬ ‫ِ‬ ‫ﻗَ ْﺪ ﻣﻀﻴﺖ ﻋﻠَﻰ ﺑ ِﺼﲑةٍ ِﻣﻦ اَﻣ ِﺮَك ﻣ ْﻘﺘَ ِﺪﻳﺎ ﺑِﺎﻟ ﱠ ِِ‬
‫ﻚ‬‫ﲔ ﻓَ َﺠ َﻤ َﻊ اﻟﻠّﻪُ ﺑَـْﻴـﻨَـﻨَﺎ َو ﺑَـﻴْـﻨَ َ‬‫ﲔ َو ُﻣﺘﱠﺒِﻌﺎ ﻟﻠﻨﱠﺒِﻴﱢ َ‬ ‫ﺼﺎﳊ َ‬ ‫َ َْ َ َ َ َ ْ ْ ُ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِ ِ ِِ‬
‫ﲔ‪.‬‬‫ﲔ ﻓَﺎﻧﱠﻪُ اَْر َﺣ ُﻢ اﻟﱠﺮاﲪ َ‬‫ﲔ َر ُﺳﻮﻟﻪ َو اَْوﻟﻴَﺎﺋﻪ ِﰲ َﻣﻨَﺎ ِزِل اﻟْ ُﻤ ْﺨﺒِﺘ َ‬ ‫َو ﺑَـ ْ َ‬
‫‪You may then offer a two-unit prayer at the side of his head and‬‬
‫‪present this prayer as your gift to him. Then, you may say the‬‬
‫ﳏﻤﺪ و ﻻ ﺗﺪع ﱃ‪...‬‬
‫ﳏﻤﺪ و ال ّ‬
‫ﺻﻞ ﻋﻠﻰ ّ‬
‫ﻬﻢ ّ‬
‫اﻟﻠّ ّ‬
‫‪This supplicatory prayer, which is said at the holy shrine of al-‬‬
‫‪’Abbas (‘a), will be mentioned later on at the end of the Ziyarah form‬‬
‫‪of al-’Abbas.‬‬
‫‪547‬‬
‫‪THE ZIYARAH OF HANI IBN URWAH‬‬

‫‪When you stop at the tomb of Hani’ ibn ‘Urwah, you may greet the‬‬
‫‪Holy Prophet (s) and then say the following:‬‬
‫ﺼﺎﻟِ ُﺢ‬ ‫ﻚ اَﻳـﱡ َﻬﺎ اﻟْ َﻌْﺒ ُﺪ اﻟ ﱠ‬‫ﻼم َﻋﻠَْﻴ َ‬‫ﻚ ﻳَﺎ َﻫ ِﺎﱐَ ﺑْ َﻦ ُﻋ ْﺮَوةَ اﻟ ﱠﺴ ُ‬ ‫ﺻﻠَ َﻮاﺗُﻪُ َﻋﻠَْﻴ َ‬ ‫ِٰ ِ‬
‫ﻼم اﻟﻠّﻪ اﻟْ َﻌﻈﻴ ِﻢ َو َ‬ ‫َﺳ ُ‬
‫ﲔ ﻋﻠَﻴ ِﻬﻢ اﻟ ﱠﺴﻼم اَ ْﺷﻬ ُﺪ اَﻧ َ ِ‬ ‫اﳊَﺴ ِﻦ و ْ ِ‬ ‫ِِ‬ ‫ِ ِ ِ ِ ِِ ِ ِ‬
‫ﺖ‬ ‫ﱠﻚ ﻗُﺘ ْﻠ َ‬ ‫ُ َ‬ ‫اﳊُ َﺴ ْ َ ْ ُ‬ ‫ﲔ َو ْ َ َ‬ ‫اﻟﻨﱠﺎﺻ ُﺢ ﻟﻠﱠﻪ َو ﻟَﺮ ُﺳﻮﻟﻪ َو ﻻَﻣ ِﲑ اﻟْ ُﻤ ْﺆﻣﻨ َ‬
‫ﻴﺖ اﻟ ٰﻠّﻪَ َو‬ ‫ﻣﻈْﻠُﻮﻣﺎ ﻓَـﻠَﻌﻦ اﻟ ٰﻠّﻪ ﻣﻦ ﻗَـﺘـﻠَﻚ و اﺳﺘﺤ ﱠﻞ دﻣﻚ و ﺣﺸﺎ ﻗُـﺒﻮرﻫﻢ ﻧَﺎرا اَ ْﺷﻬﺪ اَﻧ ِ‬
‫ﱠﻚ ﻟَﻘ َ‬ ‫َُ َ‬ ‫َ َ ُ َ ْ َ َ َ َْ َ ََ َ َ َ َ ُ َُ ْ‬ ‫َ‬
‫ِ‬ ‫ِ‬ ‫اض ﻋْﻨ َ ِ‬
‫ﻚ‬ ‫وﺣ َ‬‫ﱡﻬ َﺪاء َو ُﺟﻌ َﻞ ُر ُ‬ ‫ﺖ َد َر َﺟﺔَ اﻟﺸ َ‬ ‫ﱠﻚ ﻗَ ْﺪ ﺑَـﻠَ ْﻐ َ‬
‫ﺖ َو اَ ْﺷ َﻬ ُﺪ اَﻧ َ‬ ‫ﺼ ْﺤ َ‬ ‫ﺖ َو ﻧَ َ‬ ‫ﻚ ﲟَﺎ ﻓَـ َﻌﻠْ َ‬ ‫ُﻫ َﻮ َر ٍ َ‬
‫ﺿﺎﺗِِﻪ‬ ‫ِ ِٰ‬ ‫ﻣﻊ اَرو ِاح اﻟ ﱡﺴﻌ َﺪ ِاء ِﲟَﺎ ﻧَﺼﺤ ِ ِ ِ ِِ‬
‫ﻚ ِﰲ َذات اﻟﻠّﻪ َو َﻣ ْﺮ َ‬ ‫ﺖ ﻧَـ ْﻔ َﺴ َ‬ ‫ﺖ ﻟﻠﱠﻪ َو ﻟَﺮ ُﺳﻮﻟﻪ ُْﳎﺘَ ِﻬﺪا َو ﺑَ َﺬﻟْ َ‬ ‫َْ َ‬ ‫َ‬ ‫َ َ َْ‬
‫ﺎك[ َﻣ َﻌ ُﻬ ْﻢ‬‫ﻳﻦ َو َﲨَ َﻌﻨَﺎ َو اِﻳﱠﺎ ُﻛ ْﻢ ]اِﻳﱠ َ‬ ‫ٍ ِِ ِ‬
‫ﻚ َو َﺣ َﺸَﺮَك َﻣ َﻊ ُﳏَ ﱠﻤﺪ َو آﻟﻪ اﻟﻄﱠﺎﻫ ِﺮ َ‬
‫ﻓَـﺮِﲪ ٰ‬
‫ﻚ اﻟﻠّﻪُ َو َر ِﺿ َﻲ َﻋْﻨ َ‬
‫َََ‬
‫ِ‬ ‫ٰ‬ ‫ِ‬
‫ﻚ َو َر ْﲪَﺔُ اﻟﻠّﻪ َو ﺑَـﺮَﻛﺎﺗُﻪُ‪.‬‬
‫َ‬ ‫ِﰲ َدا ِر اﻟﻨﱠﻌﻴ ِﻢ َو َﺳ ٌ‬
‫‪You may then offer a two-unit prayer and present it as a gift to‬‬
‫‪Hani’ ibn ‘Urwah. Then, you may pray Almighty Allah to grant you‬‬
‫‪your requests. As for bidding farewell to him, you may say the same‬‬
‫‪form of wada’ (bidding farewell) that is said to Muslim ibn ‘Aqil.‬‬
‫‪548‬‬
SIXTH CHAPTER: AMAAL OF MASJID AL SAHRA,

MASJID ZAYD AND MASJID SASAH
AAMAL OF MASJID AL SAHLA
Excluding Masjid al-Kufah, no place in this region can match
Masjid al-Sahlah in merits and honor. Majid al-Sahlal was the house
of Prophet Idris (‘a) and Prophet Abraham (‘a). It was also the abode
of al-Khazir (‘a).
Abu-Basir has reported that Imam al-Sadiq (‘a), once, said to him,
“Abu-Muhammad, I see coming that the Rising (al-qa’im) Imam (‘a),
accompanied by his family members and dependants, shall reside at
Masjid al-Sahlah, which he shall betake as his house. All the Prophets
that Almighty Allah sent offered prayers at this mosque, and one who
resides there will have the reward of residing in the tent of Allah’s
Messenger (‘a). A true believer’s heart must long for that place, which
contains a rock carrying the images of all Prophets. Verily, any one
who offers a prayer in this mosque and beseeches Almighty Allah
with sincerity shall have his needs settled by Almighty Allah. Also,
any one who betakes this mosque as shelter shall definitely be
protected by Almighty Allah against that which frightens him.”
Abu-Basir answered, “This is in fact an unmatched virtue.”
The Imam (‘a) added, “Yes, it is. This place is one of the places at
which Almighty Allah desires to be besought. Each day and night and
without cessation, the angels visit this mosque to worship Almighty
Allah therein. Verily, were I to live next to that mosque, I would
perform all my prayers there. Abu-Muhammad, there is more to
mention about this mosque.”
Abu-Basir commented, “May Allah accept me as ransom for you!
Will the Rising Imam live there forever?”
“Yes, he will,” answered the Imam (‘a)… etc.
AAMAL AT MASJID AL-SAHLAH

It is highly recommended to offer at Masjid al-Sahlah a two-unit
prayer between the obligatory Maghrib (Sunset) and ‘Isha’ (Evening)
prayers, for it has been reported that Imam al-Sadiq (‘a) said that
Almighty Allah shall definitely save whoever offers this prayer and
supplicates Almighty Allah from all grievances.
In the word of some guidebooks of ziyarah, when you intend to
enter Masjid al-Sahlah, you may stop at its gate and say the following
words:
‫ﺖ َﻋﻠَﻰ اﻟ ٰﻠّ ِﻪ‬ ِِ ِ ٰ ِٰ ِ ِٰ ِ ِٰ ِٰ
ُ ‫ﺑِ ْﺴ ِﻢ اﻟﻠّﻪ َو ﺑِﺎﻟﻠّﻪ َو ﻣ َﻦ اﻟﻠّﻪ َو ا َﱃ اﻟﻠّﻪ َو َﻣﺎ َﺷﺎءَ اﻟﻠّﻪُ َو َﺧْﻴـُﺮ ْاﻻَ ْﲰَﺎء ﻟﻠﱠﻪ ﺗَـ َﻮﱠﻛْﻠ‬
‫ﻚ اﻟ ٰﻠّ ُﻬ ﱠﻢ‬ ِِ ٰ ِ ِ ِٰ ِ
َ ِ‫اﺟ َﻌْﻠ ِﲏ ِﻣ ْﻦ ُﻋ ﱠﻤﺎ ِر َﻣ َﺴﺎﺟﺪ َك َو ﺑـُﻴُﻮﺗ‬ ْ ‫َو ﻻ َﺣ ْﻮَل َو ﻻ ﻗُـ ﱠﻮةَ اﻻ ﺑِﺎﻟﻠّﻪ اﻟْ َﻌﻠ ﱢﻲ اﻟْ َﻌﻈﻴ ِﻢ اﻟﻠّ ُﻬ ﱠﻢ‬
‫ِِ ْﻢ ِﻋْﻨ َﺪ َك‬K ‫ﺎﺟ َﻌﻠْ ِﲏ اﻟ ٰﻠّ ُﻬ ﱠﻢ‬ ِِ ٍ ِ ٍ ِ ‫اِ ﱢﱐ اَﺗَـﻮ ﱠﺟﻪ اِﻟَﻴ‬
ْ َ‫ﲔ ﻳَ َﺪ ْي َﺣ َﻮاﺋﺠﻲ ﻓ‬ َْ ‫ﱢﻣ ُﻬ ْﻢ ﺑَـ‬
ُ ‫ﻚ ﲟُ َﺤ ﱠﻤﺪ َو آل ُﳏَ ﱠﻤﺪ َو اُﻗَﺪ‬ َْ ُ َ
549
‫ﻼﰐ ‪ْ ِِK‬ﻢ َﻣ ْﻘﺒُﻮﻟَﺔً َو ذَﻧِْﱯ ‪ْ ِِK‬ﻢ َﻣ ْﻐ ُﻔﻮرا‬ ‫ﺻ ِ‬ ‫وِﺟﻴﻬﺎ ِﰲ اﻟ ﱡﺪﻧْـﻴﺎ و ْاﻵ ِﺧﺮةِ و ِﻣﻦ اﻟْﻤ َﻘﱠﺮﺑِ ٰ‬
‫اﺟ َﻌ ْﻞ َ‬‫ﲔ اﻟﻠّ ُﻬ ﱠﻢ ْ‬‫َ َ َ ُ َ‬ ‫َ َ‬ ‫َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِِ‬ ‫ِ‬ ‫ِ‬ ‫ِِ‬ ‫ِ‬ ‫ِِ‬ ‫ِ‬
‫ﻚ‬ ‫ﱄ ﺑ َﻮ ْﺟ ِﻬ َ‬ ‫َو ِرْزﻗﻲ ‪ْ K‬ﻢ َﻣْﺒ ُﺴﻮﻃﺎ َو ُد َﻋﺎﺋﻲ ‪ْ K‬ﻢ ُﻣ ْﺴﺘَ َﺠﺎﺑﺎ َو َﺣ َﻮاﺋﺠﻲ ‪ْ K‬ﻢ َﻣ ْﻘﻀﻴﱠﺔً َو اﻧْﻈُْﺮ ا َﱠ‬
‫اﻟْ َﻜ ِﺮِﱘ ﻧَﻈْﺮةً رِﺣﻴﻤﺔً اَﺳﺘـﻮِﺟ ِ‬
‫ﻚ ﻳَﺎ اَْر َﺣ َﻢ‬ ‫ﺼ ِﺮﻓْﻪُ َﻋ ﱢﲏ اَﺑَﺪا ﺑَِﺮ ْﲪَﺘِ َ‬ ‫ِ‬
‫ﺐ ‪َK‬ﺎ اﻟْ َﻜَﺮ َاﻣﺔَ ﻋْﻨ َﺪ َك ﰒُﱠ ﻻ ﺗَ ْ‬ ‫َ َ َ َْْ ُ‬
‫ِ‬ ‫ِ‬
‫ﻚ َو دﻳ ِﻦ ﻧَﺒِﻴﱢ َ‬ ‫ِ‬ ‫ِ‬
‫ﺼﺎ ِر ﺛَـﺒﱢ ْ‬ ‫ِ‬ ‫ِِ‬
‫ﻚ َو ﻻ ﺗُ ِﺰ ْغ‬ ‫ﻚ َو َوﻟﻴﱢ َ‬ ‫ﺖ ﻗَـ ْﻠِﱯ َﻋﻠَﻰ دﻳﻨ َ‬ ‫ﺐ اﻟْ ُﻘﻠُﻮب َو ْاﻻَﺑْ َ‬ ‫ﲔ ﻳَﺎ ُﻣ َﻘﻠﱢ َ‬‫اﻟﱠﺮاﲪ َ‬
‫ٰ ِ‬ ‫ِ‬ ‫ِ‬
‫ﺖ َو‬ ‫ﻚ ﺗَـ َﻮ ﱠﺟ ْﻬ ُ‬‫ﺎب اﻟﻠّ ُﻬ ﱠﻢ اﻟَْﻴ َ‬‫ﺖ اﻟْ َﻮﱠﻫ ُ‬ ‫ﱠﻚ اَﻧْ َ‬‫ﻚ َر ْﲪَﺔً اﻧ َ‬‫ﺐ ِﱄ ِﻣ ْﻦ ﻟَ ُﺪﻧْ َ‬ ‫ﻗَـ ْﻠِﱯ ﺑَـ ْﻌ َﺪ ا ْذ َﻫ َﺪﻳْـﺘَ ِﲏ َو َﻫ ْ‬
‫ﱄ َو‬ ‫ﻣﺮﺿﺎﺗﻚ ﻃَﻠَﺒﺖ و ﺛـَﻮاﺑﻚ اﺑـﺘـﻐﻴﺖ و ﺑِﻚ آﻣﻨﺖ و ﻋﻠَﻴﻚ ﺗـﻮﱠﻛْﻠﺖ اﻟ ٰﻠّﻬﻢ ﻓَﺎَﻗْﺒِﻞ ﺑِﻮﺟ ِﻬ ِ‬
‫ﻚ ا َﱠ‬‫َ ْ َ َ َ ْ ُ َ َ َ َ ْ َ َْ ُ َ َ َ ْ ُ َ َ ْ َ َ َ ُ ُ ﱠ ْ َ ْ َ‬
‫ِ‬
‫ﻚ‪.‬‬ ‫اَﻗْﺒِ ْﻞ ﺑَِﻮ ْﺟ ِﻬﻲ اﻟَْﻴ َ‬
‫‪You may then recite Ayah al-Kursi (2:255), Surah al-Falaq, Surah‬‬
‫‪al-Nas, each one seven times and then repeat the following doxoloty‬‬
‫‪prayer seven times, too:‬‬
‫‪Then, you may say the following doxological and supplicatory‬‬
‫‪words:‬‬
‫ٰ‬
‫اﳊَ ْﻤ ُﺪ َﻋﻠَﻰ َﻣﺎ‬
‫ﻚ ْ‬ ‫ﻀ ْﻠﺘَ ِﲏ َو ﻟَ َ‬
‫اﳊَ ْﻤ ُﺪ َﻋﻠَﻰ َﻣﺎ ﻓَ ﱠ‬ ‫ﻚ ْ‬ ‫اﳊَ ْﻤ ُﺪ َﻋﻠَﻰ َﻣﺎ َﻫ َﺪﻳْـﺘَِﲏ َو ﻟَ َ‬
‫ﻚ ْ‬ ‫اﻟﻠّ ُﻬ ﱠﻢ ﻟَ َ‬
‫ﻼﰐ َو ُد َﻋﺎﺋِﻲ َو ﻃَ ﱢﻬْﺮ ﻗَـْﻠِﱯ‬
‫ﺻ ِ‬ ‫ٰ‬ ‫ٍ‬
‫اﳊَ ْﻤ ُﺪ َﻋﻠَﻰ ُﻛ ﱢﻞ ﺑَﻼء َﺣ َﺴ ٍﻦ اﺑْـﺘَـﻠَْﻴﺘَِﲏ اﻟﻠّ ُﻬ ﱠﻢ ﺗَـ َﻘﺒﱠ ْﻞ َ‬‫ﻚ ْ‬ ‫َﺷﱠﺮﻓْـﺘَ ِﲏ َو ﻟَ َ‬
‫ِ‬ ‫ِ‬
‫ﻴﻢ‪.‬‬
‫اب اﻟﱠﺮﺣ ُ‬ ‫ﺖ اﻟﺘﱠـ ﱠﻮ ُ‬ ‫ﱠﻚ اَﻧْ َ‬ ‫ﺻ ْﺪ ِري َو ﺗُ ْ‬
‫ﺐ َﻋﻠَ ﱠﻲ اﻧ َ‬ ‫َو ا ْﺷَﺮ ْح ِﱄ َ‬
‫‪Sayyid Ibn Tawus says that if you intend to visit Masjid al-Sahlah,‬‬
‫‪you may choose for this visit the time between the Maghrib and the‬‬
‫‪‘Isha’ obligatory prayers at the night before Wednesday. This is‬‬
‫‪because this time is better than any other time. At Masjid al-Sahlah,‬‬
‫‪you may offer the obligatory Maghrib Prayer and then offer the‬‬
‫‪Maghrib supererogatory prayer. Then, you may stand up for offering a‬‬
‫‪two-unit prayer as the prayer of greeting the mosque. This prayer may‬‬
‫‪be intended for seeking nearness to Almighty Allah. When you finish,‬‬
‫‪you may raise your hands towards the sky and say the following‬‬
‫ﺖ َﺧﺎﻟِ ُﻖ ْ‬ ‫اﳋْﻠ ِﻖ و ﻣﻌِﻴﺪﻫﻢ و اَﻧْ ٰ ِ ِ‬ ‫اَﻧْ ٰ ِ ِ‬
‫اﳋَْﻠ ِﻖ َو‬ ‫ﺖ اﻟﻠّﻪُ ﻻ اﻟَ َﻪ اﻻ اَﻧْ َ‬ ‫ئ َْ َ ُ ُ ُ ْ َ َ‬ ‫ﺖ ُﻣْﺒ ِﺪ ُ‬ ‫ﺖ اﻟﻠّﻪُ ﻻ اﻟَﻪَ اﻻ اَﻧْ َ‬ ‫َ‬
‫ﺖ ُﻣ َﺪﺑـﱢُﺮ ا ْﻻُُﻣﻮِر َو‬ ‫ِ‬ ‫ِ‬ ‫ﺎﺳ ُﻂ و اَﻧْ ٰ‬ ‫ِ‬ ‫ِ‬
‫را ِزﻗـُﻬﻢ و اَﻧْﺖ اﻟ ٰﻠّﻪ ﻻ اﻟَﻪ اﻻ اَﻧْﺖ اﻟْ َﻘﺎﺑِﺾ اﻟْﺒ ِ‬
‫ﺖ اﻟﻠّﻪُ ﻻ اﻟَﻪَ اﻻ اَﻧْ َ‬ ‫َ َ‬ ‫ُ َ‬ ‫َ‬ ‫َ ُْ َ َ ُ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬‫ﻚ ﺑِ ْ‬ ‫ﺖ َوا ِر ُ‬ ‫ﺑِ‬
‫اﳊَ ﱢﻲ‬
‫ﻚ اﻟْ َﻤ ْﺨُﺰون اﻟْ َﻤﻜْﻨُﻮن ْ‬ ‫ﺎﲰ َ‬ ‫ض َو َﻣ ْﻦ َﻋﻠَْﻴـ َﻬﺎ اَ ْﺳﺎَﻟُ َ‬ ‫ث ْاﻻَْر ِ‬ ‫ﺚ َﻣ ْﻦ ِﰲ اﻟْ ُﻘﺒُﻮِر اَﻧْ َ‬ ‫ﺎﻋ ُ‬ ‫َ‬
‫ﻚ اﻟﱠ ِﺬي اِ َذا د ِﻋﻴﺖ ﺑِﻪِ‬ ‫ﺎﲰ َ‬‫ِ‬‫ﻚﺑ ْ‬‫ِ‬ ‫اﻟﺴﱢﺮ َو اَ ْﺧ َﻔﻰ اَ ْﺳﺎَﻟُ َ‬ ‫ﺖ َﻋﺎﱂُ ﱢ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬
‫ُ َ‬ ‫ﺖ اﻟﻠّﻪُ ﻻ اﻟَﻪَ اﻻ اَﻧْ َ‬ ‫اﻟْ َﻘﻴﱡﻮم َو اَﻧْ َ‬
‫ﱢﻚ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ َو اَ ْﻫ ِﻞ ﺑَـْﻴﺘِ ِﻪ َو ِﲝَ ﱢﻘ ِﻬ ُﻢ اﻟﱠ ِﺬي‬ ‫ﻚ ِﲝَﻘ َ‬ ‫اَﺟﺒﺖ و اِ َذا ﺳﺌِْﻠ ِ‬
‫ﺖ َو اَ ْﺳﺎَﻟُ َ‬ ‫ﺖ ﺑِﻪ اَ ْﻋﻄَْﻴ َ‬ ‫ُ َ‬ ‫َْ َ َ‬
‫ِ‬ ‫ٍ‬ ‫ِ‬ ‫ٍ‬ ‫ِ‬
‫ﺎﻋﺔَ‬‫ﺎﻋﺔَ اﻟ ﱠﺴ َ‬ ‫ﺼﻠﱢ َﻲ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو آل ُﳏَ ﱠﻤﺪ َو اَ ْن ﺗَـ ْﻘﻀ َﻲ ِﱄ َﺣ َ‬
‫ﺎﺟ ِﱵ اﻟ ﱠﺴ َ‬ ‫ﻚ اَ ْن ﺗُ َ‬‫اَْو َﺟْﺒﺘَﻪُ َﻋﻠَﻰ ﻧَـ ْﻔﺴ َ‬
‫ِ‬
‫ت‬ ‫ﺖ ﺑِِﻪ ﻧـَ ْﻔ َﺴ َ‬
‫ﻚ اَ ِو ْ‬
‫اﺳﺘَﺄْﺛـَْﺮ َ‬ ‫اﺳ ٍﻢ َﲰﱠْﻴ َ‬ ‫ﻚ ﺑِ ُﻜ ﱢﻞ ْ‬ ‫ﻻﻩ ﻳَﺎ ِﻏﻴَﺎﺛَ ْﺎﻩ اَ ْﺳﺎَﻟُ َ‬ ‫ِ‬
‫ﻳَﺎ َﺳﺎﻣ َﻊ اﻟ ﱡﺪ َﻋﺎء ﻳَﺎ َﺳﻴﱢ َﺪ ْاﻩ ﻳَﺎ َﻣ ْﻮ ْ‬
‫‪550‬‬
‫ﺎﻋﺔَ ﻳَﺎ‬ ‫ٍ‬ ‫ﺐ ِﻋْﻨ َﺪ َك اَ ْن ﺗُﺼﻠﱢﻲ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ و ِ‬

‫ﺑِ ِﻪ ِﰲ ِﻋْﻠ ِﻢ اﻟْﻐَْﻴ ِ‬
‫آل ُﳏَ ﱠﻤﺪ َو اَ ْن ﺗُـ َﻌ ﱢﺠ َﻞ ﻓَـَﺮ َﺟﻨَﺎ اﻟ ﱠﺴ َ‬ ‫َ‬ ‫َ َ‬
‫ﻮب و ْاﻻَﺑﺼﺎ ِر ﻳﺎ ِﲰﻴﻊ اﻟﺪﱡﻋ ِ‬
‫ﺎء‪.‬‬ ‫ﺐ اﻟْ ُﻘﻠُ ِ َ ْ َ َ َ َ َ‬ ‫ُﻣ َﻘﻠﱢ َ‬
‫‪You may then prostrate yourself, show submission to Almighty‬‬
‫‪Allah, and supplicate Him for anything you need. Then, you may‬‬
‫‪move to the west-northern side of the mosque, which is the place of‬‬
‫‪Prophet Abraham’s house, from where he used to ready himself for‬‬
‫‪fighting against the giants. At this place, you may offer a two-unit‬‬
‫‪prayer after which you may say the Tasbih statements followed by this‬‬
‫ﺼ ﱢﻞ َﻋﻠَﻰ‬ ‫ِِ‬ ‫ِ‬ ‫اﻟ ٰﻠّﻬ ﱠﻢ ِﲝ ﱢﻖ ﻫ ِﺬﻩِ اﻟْﺒـ ْﻘﻌ ِﺔ اﻟ ﱠﺸ ِﺮ َﻳﻔ ِﺔ و ِﲝ ﱢﻖ ﻣﻦ ﺗَـﻌﺒﱠﺪ ﻟَ ِ‬
‫ﺖ َﺣ َﻮاﺋﺠﻲ ﻓَ َ‬ ‫ﻚ ﻓ َﻴﻬﺎ ﻗَ ْﺪ َﻋﻠ ْﻤ َ‬ ‫َ َ َْ ََ َ‬ ‫ُ َ َ ُ َ‬
‫آل ُﳏَ ﱠﻤ ٍﺪ َو ا ْﻏ ِﻔْﺮَﻫﺎ‬
‫ﻀﻬﺎ و ﻗَ ْﺪ اَﺣﺼﻴﺖ ذُﻧُ ِﻮﰊ ﻓَﺼ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ و ِ‬
‫َ‬ ‫َ‬ ‫ْ َْ َ‬
‫ِ‬ ‫ٍ‬ ‫ٍ ِ‬
‫ُﳏَ ﱠﻤﺪ َو آل ُﳏَ ﱠﻤﺪ َو اﻗْ َ َ‬
‫اﳊﻴﺎةُ ﺧﲑا ِﱄ و اَِﻣْﺘ ِﲏ ]ﺗَـﻮﻓﱠِﲏ[ اِذَا َﻛﺎﻧَ ِ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬
‫ﺖ اﻟْ َﻮﻓَﺎةُ َﺧ ْﲑا ِﱄ َﻋﻠَﻰ‬ ‫َ‬ ‫َ‬ ‫اﻟﻠّ ُﻬ ﱠﻢ اَ ْﺣﻴِِﲏ َﻣﺎ ]اذَا[ َﻛﺎﻧَﺖ ََْ َ ْ‬
‫ﲔ‬ ‫ﻚ و اﻓْـﻌﻞ ِﰊ ﻣﺎ اَﻧْﺖ اَ ْﻫﻠُﻪ ﻳﺎ اَرﺣﻢ ﱠ ِِ‬ ‫ِ ِ‬ ‫ِ ِ‬
‫ُﻣ َﻮاﻻة اَْوﻟﻴَﺎﺋِ َ‬
‫اﻟﺮاﲪ َ‬ ‫ﻚ َو ُﻣ َﻌ َﺎداة اَ ْﻋ َﺪاﺋ َ َ َ ْ َ َ ُ َ ْ َ َ‬
‫‪You may then move to the other side, which is in the kiblah‬‬
‫‪direction, and offer a two-unit prayer. You may then raise your hands‬‬
‫‪towards the sky and say the following supplicatory words:‬‬
‫ﻚ َو َر َﺟﺎءَ ِرﻓْ ِﺪ َك َو َﺟ َﻮاﺋِِﺰَك‬ ‫ِ‬
‫ﺐ ﻧَﺎﺋِﻠ َ‬ ‫ﺿﺎﺗِ َ‬ ‫اﻟ ٰﻠّﻬ ﱠﻢ اِ ﱢﱐ ﺻﻠﱠﻴﺖ ﻫ ِﺬﻩِ اﻟ ﱠ ِ‬
‫ﻚ َو ﻃَﻠَ َ‬ ‫ﺼﻼ َة اﺑْﺘﻐَﺎءَ َﻣْﺮ َ‬ ‫َْ ُ َ‬ ‫ُ‬
‫ِ‬ ‫ِ‬ ‫ٍ‬ ‫ِ‬ ‫ِ‬ ‫ٍ‬ ‫ِ‬ ‫ٍ‬
‫ﻮل َو اﻓْـ َﻌ ْﻞ‬ ‫ﺼ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو آل ُﳏَ ﱠﻤﺪ َو ﺗَـ َﻘﺒﱠـ ْﻠ َﻬﺎ ﻣ ﱢﲏ ﺑﺎَ ْﺣ َﺴ ِﻦ ﻗَـﺒُﻮل َو ﺑـَﻠﱢ ْﻐ ِﲏ ﺑَﺮ ْﲪَﺘ َ‬
‫ﻚ اﻟْ َﻤﺄْ ُﻣ َ‬ ‫ﻓَ َ‬
‫ِِ‬
‫ﲔ‪.‬‬ ‫ِﰊ َﻣﺎ اَﻧْ َ‬
‫ﺖ اَ ْﻫﻠُﻪُ ﻳَﺎ اَْر َﺣ َﻢ اﻟﱠﺮاﲪ َ‬
‫‪You may then prostrate yourself and put your cheek on the ground.‬‬
‫‪Then, you may walk to the eastern side of the mosque where you may‬‬
‫‪offer a two-unit prayer. After that, you may extend your hands and say‬‬
‫‪the following supplicatory words:‬‬
‫ِ‬ ‫ٰ ِ‬
‫ﺻ ْﻮﺗﺎ َو َﱂْ‬ ‫ﻚ َ‬ ‫ﺖ َو ْﺟ ِﻬﻲ ِﻋْﻨ َﺪ َك ﻓَـﻠَ ْﻢ ﺗَـْﺮﻓَ ْﻊ ِﱄ اﻟَْﻴ َ‬ ‫اﳋَﻄَﺎﻳَﺎ ﻗَ ْﺪ اَ ْﺧﻠَ َﻘ ْ‬‫ﻮب َو ْ‬ ‫ِ‬
‫اﻟﻠّ ُﻬ ﱠﻢ ا ْن َﻛﺎﻧَﺖ اﻟ ﱡﺬﻧُ ُ‬
‫ﻚ ِﲟُ َﺤ ﱠﻤ ٍﺪ َو آﻟِِﻪ‬ ‫ِ‬ ‫ٰ ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ اَ َﺣ ٌﺪ َو اَﺗَـ َﻮ ﱠﺳ ُﻞ اﻟَْﻴ َ‬ ‫ﺲ ِﻣﺜْـﻠَ َ‬‫ﻚ ﻳَﺎ اﻟﻠّﻪُ ﻓَﺎﻧﱠﻪُ ﻟَْﻴ َ‬ ‫ﻚ ﺑِ َ‬‫ﺐ ِﱄ َد ْﻋ َﻮةً ﻓَﺎ ﱢﱐ اَ ْﺳﺎَﻟُ َ‬ ‫ﺗَ ْﺴﺘَﺠ ْ‬
‫ِ‬
‫ﻚ اﻟْ َﻜ ِﺮِﱘ َو ﺗُـ ْﻘﺒِ َﻞ‬ ‫ﱄ ] َﻋﻠَ َﻲ[ ﺑَِﻮ ْﺟ ِﻬ َ‬ ‫آل ُﳏَ ﱠﻤ ٍﺪ َو اَ ْن ﺗُـ ْﻘﺒِ َﻞ ا َﱠ‬ ‫ﻚ اَ ْن ﺗُﺼﻠﱢﻲ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ و ِ‬
‫َ‬ ‫َ َ‬ ‫َو اَ ْﺳﺎَﻟُ َ‬
‫ِِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺑَِﻮ ْﺟ ِﻬﻲ ]اﻟَْﻴ َ‬
‫ﲔ‪.‬‬ ‫ﻮك ﻳَﺎ اَْر َﺣ َﻢ اﻟﱠﺮاﲪ َ‬ ‫ﲔ اَْر ُﺟ َ‬ ‫ﻮك َو ﻻ َْﲢ ِﺮَﻣ ِﲏ ﺣ َ‬ ‫ﲔ اَ ْد ُﻋ َ‬‫ﻚ[ َو ﻻ ُﲣَﻴﱢﺒَِﲏ ﺣ َ‬
‫‪According to an anonymous guidebook of Ziyarah, it has been‬‬
‫‪mentioned that you may then walk to the other eastern corner of the‬‬
‫‪mosque and offer there a two-unit prayer and then say the following‬‬
‫آل ُﳏَ ﱠﻤ ٍﺪ َو اَ ْن َْﲡ َﻌ َﻞ َﺧْﻴـَﺮ ُﻋ ُﻤ ِﺮي‬
‫ﻚ ﻳﺎ اﻟ ٰﻠّﻪ اَ ْن ﺗُﺼﻠﱢﻲ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ و ِ‬ ‫ﻚ ﺑِ ِْ‬ ‫ٰ ِ‬
‫َ‬ ‫َ َ‬ ‫ﺎﲰ َ َ ُ‬ ‫اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ‬
‫ﱠﻚ َﻋﻠَﻰ ُﻛ ﱢﻞ َﺷ ْﻲ ٍء ﻗَ ِﺪ ٌﻳﺮ اﻟ ٰﻠّ ُﻬ ﱠﻢ‬ ‫آﺧﺮﻩ و ﺧﻴـﺮ اَﻋﻤ ِﺎﱄ ﺧﻮاﺗِﻴﻤﻬﺎ و ﺧﻴـﺮ اَﻳﱠ ِﺎﻣﻲ ﻳـﻮم اَﻟْﻘ َ ِ ِ‬
‫ﺎك ﻓ ِﻴﻪ اﻧ َ‬ ‫َْ َ َ‬ ‫َُ َ َ ْ َ ْ َ َ َ َ َ َ َ ْ َ‬
‫ِ‬
‫ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ‬ ‫ﻮت َ‬
‫ِ‬ ‫ِ‬
‫ﻴﻢ ﻳَﺎ ﻗَﺎد ُر ﻳَﺎ ﻗَﺎﻫُﺮ ﻳَﺎ َﺣﻴّﺎ ﻻ ﳝَُ ُ‬
‫ِ‬ ‫ِ‬
‫اي ﻳَﺎ َﻋﻠ ﱡﻲ ﻳَﺎ َﻋﻈ ُ‬ ‫ﺗَـ َﻘﺒﱠ ْﻞ ُد َﻋﺎﺋِﻲ َو ْ‬
‫اﲰَ ْﻊ َْﳒ َﻮ َ‬
‫‪551‬‬
‫وس ْاﻻَ ْﺷ َﻬ ِﺎد َو‬

ِ ُ‫ﻀ ْﺤ ِﲏ َﻋَﻠﻰ ُرء‬َ ‫ﻚ َو ﻻ ﺗَـ ْﻔ‬ َ َ‫ﻮب اﻟﱠِﱵ ﺑَـْﻴ ِﲏ َو ﺑَـْﻴـﻨ‬ َ ُ‫ﱄ اﻟ ﱡﺬﻧ‬ ِ ِ ٍ ِ
َ ‫َو آل ُﳏَ ﱠﻤﺪ َو ا ْﻏﻔْﺮ‬
‫ﺻﻠﱠﻰ اﻟ ٰﻠّﻪُ َﻋﻠَﻰ َﺳﻴﱢ ِﺪﻧَﺎ‬ ِِ َ ِ‫ﻚ اﻟﱠِﱵ ﻻ ﺗَـﻨَ ُﺎم َو ْارﲪَِْﲏ ﺑُِﻘ ْﺪ َرﺗ‬َ ِ‫اﺣُﺮ ْﺳ ِﲏ ﺑِ َﻌْﻴﻨ‬
َ ‫ﻚ َﻋﻠَ ﱠﻲ ﻳَﺎ اَْر َﺣ َﻢ اﻟﱠﺮاﲪ‬
َ ‫ﲔ َو‬ ْ
ِ ‫ﺎﻫ ِﺮﻳﻦ ﻳﺎ ر ﱠ‬ ِ ِِ ٍ
.‫ﲔ‬
َ ‫ب اﻟْ َﻌﺎﻟَﻤ‬ َ َ َ ‫ُﳏَ ﱠﻤﺪ َو آﻟﻪ اﻟﻄﱠ‬
Then, you may offer a two-unit prayer in the house that is situated
in the middle of Masjid al-Sahlah. Upon accomplishment, you may
say the following supplicatory words:
ِ ِ ِ ِ ِ ‫ﻳﺎ ﻣﻦ ﻫﻮ اَﻗْـﺮ‬
َ ‫ﲔ اﻟْ َﻤْﺮء َو ﻗَـْﻠﺒِﻪ‬
‫ﺻ ﱢﻞ‬ َ ْ َ‫ﻮل ﺑـ‬
ُ ُ‫ﻳﺪ ﻳَﺎ َﻣ ْﻦ َﳛ‬ُ ‫ﱄ ِﻣ ْﻦ َﺣْﺒ ِﻞ اﻟْ َﻮِرﻳﺪ ﻳَﺎ ﻓَـﻌﱠﺎﻻ ﻟ َﻤﺎ ﻳُِﺮ‬ ‫ب ا َﱠ‬ُ َ َُ ْ َ َ
ٍ
‫ﻚ ﻳَﺎ َﻛ ِﺎﰲ ِﻣ ْﻦ ُﻛ ﱢﻞ َﺷ ْﻲء َو ﻻ‬ ِ ِ ِِ ٍ
َ ِ‫ﻚ َو ﻗُـ ﱠﻮﺗ‬ َ ‫ﲔ َﻣ ْﻦ ﻳـُ ْﺆذﻳﻨَﺎ ِﲝَ ْﻮﻟ‬
َْ َ‫َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو آﻟﻪ َو ُﺣ ْﻞ ﺑَـْﻴـﻨَـﻨَﺎ َو ﺑـ‬
ِِ ِ ِ ِ ِ ِ
َ ‫ﻳَﻜْﻔﻲ ﻣْﻨﻪُ َﺷ ْﻲءٌ ا ْﻛﻔﻨَﺎ اﻟْ ُﻤ ِﻬ ﱠﻢ ﻣ ْﻦ اَْﻣ ِﺮ اﻟ ﱡﺪﻧْـﻴَﺎ َو ْاﻵﺧَﺮةِ ﻳَﺎ اَْر َﺣ َﻢ اﻟﱠﺮاﲪ‬
.‫ﲔ‬
You may then put both your cheeks on the ground.
This holy area of Masjid al-Sahlah is currently known as maqam
zayn al-’Abidin (the Place of Imam Zayn al-’Abidin).
In the book of al-Mazar al-Qadim, it is mentioned that one may
offer at this place a two-unit prayer and then say the previously
mentioned supplicatory prayer, which begins with the following
statement:
...‫اﱏ اﺳﺎﻟﻚ ﻳﺎ ﻣﻦ ﻻ ﺗﺮاﻩ اﻟﻌﻴﻮن‬
ّ ‫ﻬﻢ‬
ّ ّ‫اﻟﻠ‬
Next to this place, there is an area known as maqam al-mahdi (the
Place of Imam al-Mahdi). It is thus appropriate to visit Imam al-Mahdi
(‘a) from this place.
However, some books of ziyarah have instructed that one, while
standing up at this place, may visit Imam al-Mahdi (‘a) with the
ziyarah formula that begins with the following statements:
....‫ﺎم‬
ّ ّ‫ﺳﻼم اﻟﻠّﻪ اﻟﻜﺎﻣﻞ اﻟﺘ‬
This form of ziyarah has been mentioned in the seventh chapter of
the first section of this book under the title, Seeking Aid From Imam
al-Mahdi (pp. 458 of vol. 1).
Sayyid Ibn Tawus has included this form of ziyarah with the other
forms that are used for visiting Imam al-Mahdi (‘a) in the Holy Vault
(sirdab) in Samarra’ after offering a two-unit prayer.
552
‫‪AAMAL OF MASJID ZAYD‬‬

‫‪You may then walk to the mosque of Zayd ibn Sawhan, which is‬‬
‫‪near to Masjid al-Sahlah, and offer a two-unit prayer there. After‬‬
‫‪accomplishment, you may extend your hand and say the following‬‬
‫ِ‬ ‫ﺎﻃﺊ اﻟْﻤ ْﺬﻧِﺐ ﻳﺪﻳ ِﻪ ِﲝﺴ ِﻦ ﻇَﻨ ِﱢﻪ ﺑِ ِ ِ‬ ‫ﻚ ْ ِ‬ ‫ِ‬ ‫ِِ‬
‫ﲔ‬‫ﺲ اﻟْ ُﻤﺴﻲءُ ﺑـَ َْ‬ ‫ﻚ ا َﳍﻲ ﻗَ ْﺪ َﺟﻠَ َ‬ ‫َ‬ ‫اﳋَ ُ ُ ُ َ َ ْ ُ ْ‬ ‫ا َﳍﻲ ﻗَ ْﺪ َﻣ ﱠﺪ اﻟَْﻴ َ‬
‫ﺎﱂُ َﻛﻔْﱠﻴ ِﻪ‬‫ﺼ ْﻔﺢ ﻋﻦ زﻟَﻠِ ِﻪ اِ َﳍِﻲ ﻗﺪ رﻓﻊ اِﻟَﻴﻚ اﻟﻈﱠ ِ‬ ‫ِ‬ ‫ِ ِ‬ ‫ﻳﺪﻳ ِ‬
‫َ ْ ََ َ ْ َ‬ ‫ﻚ اﻟ ﱠ َ َ ْ َ‬ ‫ﻚ ﺑِ ُﺴﻮء َﻋ َﻤﻠ ِﻪ َو َراﺟﻴﺎ ِﻣْﻨ َ‬ ‫ﻚ ُﻣﻘّﺮا ﻟَ َ‬ ‫ََ ْ َ‬
‫ِ ِ‬ ‫ﻀﻠِ ِ ِ‬ ‫ِ ِ‬
‫ﻚ‬ ‫ﲔ ﻳَ َﺪﻳْ َ‬ ‫ِ‬
‫ﻚ ا َﳍﻲ ﻗَ ْﺪ َﺟﺜَﺎ اﻟْ َﻌﺎﺋ ُﺪ ا َﱃ اﻟْ َﻤ َﻌﺎﺻﻲ ﺑَـ َْ‬ ‫ﻚ ِﻣ ْﻦ ﻓَ ْ َ‬ ‫ﻚ ﻓَﻼ ُﲣَﻴﱢْﺒﻪُ ﺑَِﺮ ْﲪَﺘِ َ‬ ‫َراﺟﻴﺎ ﻟ َﻤﺎ ﻟَ َﺪﻳْ َ‬
‫ِ‬ ‫ِ‬ ‫اﳋَ ِ‬ ‫ﻚ اِ َﳍِﻲ َﺟﺎءَ َك اﻟْ َﻌْﺒ ُﺪ ْ‬ ‫ﺧﺎﺋِﻔﺎ ِﻣﻦ ﻳـﻮٍم َْﲡﺜُﻮ ﻓِ ِﻴﻪ ْ ِ‬
‫ﻚ‬ ‫ﺎﻃ ُﺊ ﻓَ ِﺰﻋﺎ ُﻣ ْﺸﻔﻘﺎ َو َرﻓَ َﻊ اﻟَْﻴ َ‬ ‫ﲔ ﻳَ َﺪﻳْ َ‬
‫اﳋَﻼﺋ ُﻖ ﺑـَ ْ َ‬ ‫ْ َْ‬ ‫َ‬
‫ِ‬
‫ت ﲟَْﻌﺼﻴَِﱵ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ َﻣﺎ اََرْد ُ‬ ‫ﻚ َو َﺟﻼﻟ َ‬ ‫ﺖ َﻋْﺒـَﺮﺗُﻪُ ُﻣ ْﺴﺘَـ ْﻐﻔﺮا ﻧَﺎدﻣﺎ َو ﻋﱠﺰﺗ َ‬ ‫ﺎﺿ ْ‬
‫ﻃَْﺮﻓَﻪُ َﺣﺬرا َراﺟﻴﺎ َو ﻓَ َ‬
‫ض َو ﻻ ﻟِﻨَﻈَ ِﺮَك‬ ‫ِ‬ ‫ِ‬ ‫ُﳐﺎﻟَﻔﺘﻚ و ﻣﺎ ﻋﺼﻴﺘ ِ‬
‫ﻚ ُﻣﺘَـ َﻌﱢﺮ ٌ‬‫ﻚ َﺟﺎﻫ ٌﻞ َو ﻻ ﻟ ُﻌ ُﻘﻮﺑَﺘِ َ‬ ‫ﻚ َو اَﻧَﺎ ﺑِ َ‬ ‫ﺼْﻴﺘُ َ‬ ‫ﻚ ا ْذ َﻋ َ‬ ‫َ َ َ َ َ َ َ َ ُْ َ‬
‫ِ‬ ‫ِ‬
‫ﻒ و ﻟَ ِﻜﻦ ﺳ ﱠﻮﻟَﺖ ِﱄ ﻧَـ ْﻔ ِﺴﻲ‪ ،‬و اَﻋﺎﻧَـْﺘ ِﲏ ﻋﻠَﻰ َذﻟ َ ِ‬ ‫ِ‬
‫ﺮﺧﻰ َﻋﻠَ ﱠﻲ‬ ‫ﻚ ﺷ ْﻘ َﻮِﰐ َو َﻏﱠﺮِﱐ ﺳْﺘـُﺮَك اﻟْ ُﻤ َ‬ ‫َ‬ ‫َ َ‬ ‫ُﻣ ْﺴﺘَﺨ ﱞ َ ْ َ ْ‬
‫ِ ِ‬ ‫ِ‬
‫ﻚ َﻋ ﱢﲏ ﻓَـﻴَﺎ َﺳ ْﻮاَﺗَ ْﺎﻩ‬ ‫ﺖ َﺣْﺒـﻠَ َ‬ ‫ِ‬
‫ﻚ َﻣ ْﻦ ﻳَ ْﺴﺘَـْﻨﻘ ُﺬِﱐ َو ﲝَْﺒ ِﻞ َﻣ ْﻦ اَ ْﻋﺘَﺼ ُﻢ ا ْن ﻗَﻄَ ْﻌ َ‬ ‫ﻓَ ِﻤ َﻦ ْاﻵ َن ِﻣ ْﻦ َﻋ َﺬاﺑِ َ‬
‫ﲔ ُﺣﻄﱡﻮا اَ ﻓَ َﻤ َﻊ‬ ‫ِ ِِ‬ ‫ﻚ اِ َذا ﻗِ ِ ِ‬ ‫ﻮف ]اﻟْﻤﻮﻗِ ِ‬ ‫َﻏﺪا ِﻣﻦ اﻟْﻮﻗُ ِ‬
‫ﻮزوا َو ﻟْﻠ ُﻤﺜْﻘﻠ َ‬ ‫ﱢﲔ ُﺟ ُ‬ ‫ﻴﻞ ﻟْﻠ ُﻤﺨﻔ َ‬ ‫َ‬ ‫ﲔ ﻳَ َﺪﻳْ َ‬ ‫ﻒ[ ﺑَـ ْ َ‬ ‫َْ‬ ‫َ ُ‬
‫ِ‬
‫ت ُذﻧُ ِﻮﰊ َوﻳْﻠﻲ ُﻛﻠﱠ َﻤﺎ ﻃَ َ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺎل‬ ‫ﲔ اَ ُﺣ ﱡﻂ َوﻳْﻠﻲ ُﻛﻠﱠ َﻤﺎ َﻛﺒُـَﺮ ﺳ ﱢﲏ َﻛﺜُـَﺮ ْ‬ ‫ﻮز اَْم َﻣ َﻊ اﻟْ ُﻤﺜْﻘﻠ َ‬ ‫ﱢﲔ اَ ُﺟ ُ‬ ‫اﻟْ ُﻤﺨﻔ َ‬
‫ﻮد اَ َﻣﺎ آ َن ِﱄ اَ ْن اَ ْﺳﺘَ ْﺤﻴِ َﻲ ِﻣ ْﻦ َرﱢﰊ اﻟ ٰﻠّ ُﻬ ﱠﻢ ﻓَﺒِ َﺤ ﱢﻖ‬ ‫ﻮب َو َﻛ ْﻢ اَ ُﻋ ُ‬
‫ِ‬
‫ت َﻣ َﻌﺎﺻ ﱠﻲ ﻓَ َﻜ ْﻢ اَﺗُ ُ‬ ‫ُﻋ ْﻤ ِﺮي َﻛﺜُـَﺮ ْ‬
‫ِ‬ ‫ِِ‬ ‫ُﳏ ﱠﻤ ٍﺪ و ِ ٍ ِ‬
‫ﲔ َو َﺧْﻴـَﺮ اﻟْﻐَﺎﻓ ِﺮ َ‬
‫ﻳﻦ‪.‬‬ ‫آل ُﳏَ ﱠﻤﺪ ا ْﻏﻔْﺮ ِﱄ َو ْارﲪَِْﲏ ﻳَﺎ اَْر َﺣ َﻢ اﻟﱠﺮاﲪ َ‬ ‫َ َ‬
‫‪You may then try to weep and put your face on the dust, saying:‬‬
‫ف‪.‬‬
‫اﺳَﺘ َﻜﺎ َن َو ْاﻋﺘَـَﺮ َ‬
‫ف َو ْ‬
‫ْار َﺣ ْﻢ َﻣ ْﻦ اَ َﺳﺎءَ َو اﻗْـﺘَـَﺮ َ‬
‫‪Then, you may put your right cheek on the ground and say the‬‬
‫ﺖ ﻧِ ْﻌ َﻢ اﻟﱠﺮ ﱡ‬ ‫ِ‬
‫ب‪.‬‬ ‫ﺖ ﺑِْﺌﺲ اﻟْ َﻌْﺒ ُﺪ ﻓَﺎَﻧْ َ‬
‫َ‬ ‫ا ْن ُﻛْﻨ ُ‬
‫‪You may then put your left cheek on the ground and say the‬‬
‫ﺴ ِﻦ اﻟْ َﻌ ْﻔ ُﻮ ِﻣ ْﻦ ِﻋْﻨ ِﺪ َك ﻳَﺎ َﻛ ِﺮﱘُ‪.‬‬ ‫ﻋﻈُﻢ اﻟ ﱠﺬﻧْ ِ ِ‬
‫ﺐ ﻣ ْﻦ َﻋْﺒﺪ َك ﻓَـ ْﻠﻴَ ْﺤ ُ‬
‫ُ‬ ‫َ َ‬
‫‪You may then return to the normal position of prostration and‬‬
‫‪repeat the following word one hundred times:‬‬
‫اَﻟْ َﻌ ْﻔ َﻮ اَﻟْ َﻌ ْﻔ َﻮ‬
‫‪553‬‬
ZAYD AND SASAH

Zayd Mosque is one of the honorable mosques in the city of al-
Kufah. It is ascribed to Zayd ibn Sawhan, one of the grand
companions of Imam ‘Ali (‘a). He is also regarded as one of the
loftiest personalities. He was martyred in the Battle of the Camel (al-
jamal) under the command of Imam ‘Ali (‘a). The previously
mentioned supplicatory prayer is ascribed to Zayd and he is reported
to have used to said it in the supererogatory prayers of night (i.e. the
night prayers).
Next to this mosque, there is the mosque of Sa’sa’ah ibn Sawhan,
Zayd’s brother. Sa’sa’ah was also one of the intimate companions of
Imam ‘Ali (‘a). He was one of the well-versed scholars of religious
knowledge and one of the faithful believers. He was so eloquent that
Imam ‘Ali (‘a) called him as al-khatib al-shahshah (the skillful orator)
and praised him for his rhetoric and expressiveness. The Imam (‘a)
also praised Sa’sa’ah for his asceticism and aid.
Having attended the funeral ceremony of Imam ‘Ali’s holy body at
night from al-Kufah to al-Najaf, Sa’sa’ah was present; and when
Imam ‘Ali’s body was buried, Sa’sa’ah stopped at the tomb, took a
handful of its dust, dispersed it on his head, and said, “May Allah
accept my father and mother as ransoms for you, O Commander of the
Believers! Congratulations, Abu’l-Hasan! Your birth was uniquely
excellent, your steadfastness was typically firm, and your striving was
outstandingly great. You have thus attained that for which you hoped,
your trade has been successful, and you have joined your Lord… etc.”
Sa’sa’ah went on in the same style and he then wept so heavily that
all those who were present could not resist weeping. Hence, Sa’sa’ah
held and orated in a consolation ceremony at midnight in the presence
of Imam al-Hasan, Imam al-Husayn, Muhammad ibn al-Hanafiyyah,
al-’Abbas, and the other sons and cousins of Imam ‘Ali - peace be
upon them all. When Sa’sa’ah finished his oration, the attendants
turned to Imam al-Hasan and Imam al-Husayn to console them for
their father’s martyrdom. They then returned to al-Kufah.
In conclusion, Sa’sa’ah Mosque is also one of the holy places in the
city of al-Kufah. A group of our scholars have seen Imam al-Mahdi
(‘a) offering a two-unit prayer there during the month of Rajab. He
then said the supplicatory prayer that begins with the following
statement:
...‫اﻟﺴﺎﺑﻐﺔ و اﻻﻻء اﻟﻮازﻋﺔ‬
ّ ‫ﻬﻢ ﻳﺎ ذاﳌﻨﻦ‬
ّ ّ‫اﻟﻠ‬
This supplicatory prayer has been previously mentioned within the
acts that are advisably done each day in the month of Rajab (i.e.
General Acts in Rajab). It is the fourth in the order of these acts (pp.
520 of Vol. 1).
554
Although it may be understood that this supplicatory prayer is

within the acts that are done at Sa’sa’ah Mosque, because Imam al-
Mahdi (‘a) said it there, this act (i.e. the two-unit prayer and the
supplicatory prayer) is dedicated to the general acts of the month of
Rajab, as is confirmed in the books of our scholars. Therefore, I have
mentioned it within the acts of the month of Rajab.
555
SEVENTH CHAPTER: ZIYARAAT OF IMAM HUSAYN

MERITS AND METHOD OF VISITING IMAM AL HUSAYN’S
TOMB
This chapter, which is dedicated to mentioning the merits of
visiting the holy tomb of Imam al-Husayn (‘a), the etiquettes that must
be observed by the visitors during their journeys to the holy tomb and
in the holy shrine, and the method of visiting the Imam (‘a), is
composed of three parts, as follows:
MERITS OF VISITING IMAM AL HUSAYN (A)

Be it known to you that the merits of visiting the holy tomb of
Imam al-Husayn (‘a) are too innumerable to be counted. According to
many narrations, the reward of such pilgrimage is equal to the reward
of ritual hajj, ‘umrah, and striving in Allah’s way (i.e. jihad).
Moreover, such pilgrimage to Imam al-Husayn’s tomb brings about
forgiveness, alleviates the settling to account on the Resurrection Day,
uplifts ranks, causes the prayers to be answered, prolongs the lifetime,
brings about security of selves and properties, provides more
sustenance, settles all needs, and relieves from agonies and
grievances.
On the other hand, to abandon visiting the holy tomb of Imam al-
Husayn (‘a) is regarded as deficiency in one’s duty towards one’s
religion, because it is considered abandonment of one of the greatest
duties towards the Holy Prophet (s). Therefore, the least reward of
such pilgrims is that their sins are forgiven and their souls and
properties are guarded by Almighty Allah until they return home. On
the Resurrection Day, Almighty Allah shall guard them in a way
better than He has done in the worldly life.
According to other narrations, visiting Imam al-Husayn’s tomb
removes grievances, alleviates death agonies, and removes horrors in
the graves. Besides, the expenditure that is spent for visiting Imam al-
Husayn’s tomb shall be multiplied one thousand, or even ten
thousand, folds.
When a pilgrim turns his face towards Imam al-Husayn’s tomb,
he/she is received by four thousand angels and when he/she returns
home, these angels will see him off.
All the Prophets and their successors as well as the Infallible
Imams and the angels visit the tomb of Imam al-Husayn (‘a) and pray
Almighty Allah for the good of those who visit it and carry for them
good tidings (for the abundant reward of such pilgrimage).
Almighty Allah looks at the pilgrims to Imam al-Husayn’s tomb
before He looks at the pilgrims at ‘Arafat Mount.
On the Resurrection Day, all the creatures shall hope if they were
included with the visitors of Imam al-Husayn’s tomb, because Imam
556
al-Husayn (‘a), on that day, shall be the source of inestimable favor

and bliss.
As a matter of fact, it is impossible to contain all the narrations
about the merits of pilgrimages to Imam al-Husayn’s tomb; yet, I will
mention a few of them with each of the timed forms of ziyarah.
However, let us now refer to this narration:
Ibn Qawlawayh, Shaykh al-Kulayni, Sayyid Ibn Tawus, and many
others have reported, through authoritative chains of authority, that
Mu’awiyah ibn Wahab al-Bujali al-Kufi, the reverent and trustworthy
reporter, has reported the following incident:
One day, I visited Imam al-Sadiq (‘a) and found him in his prayer-
place. I thus sat down waiting for him to accomplish his prayer. When
he did, I could hear him addressing his Lord with the following words:
“O He Who has endued us with special honor, promised of granting
us the right of intercession, ordered us to convey His Message, made
us the inheritors of the Prophets, sealed the past nations with us, given
us exclusively the representation of Prophethood, given us the
knowledge of the past and the coming ages, and made hearts of some
people yearn towards us, (please) forgive me, my brothers, and the
pilgrims to the tomb of my father al-Husayn ibn ‘Ali - peace be upon
them - those pilgrims who spent their money and fatigued their bodies
for purpose of fulfilling their covenant to us, hoping for the reward
that You have in possession for them though observing their ties with
us, bringing about happiness to Your Prophet Muhammad, peace be
upon him and his Household, responding to our instruction, and
enraging our enemies. All that because they have intended for
attaining Your pleasure. So, please award them on behalf of us with
the reward of Your pleasure, guard them in days and nights, safeguard
their family members and sons that they have left behind for the
purpose of undertaking this pilgrimage (to Imam al-Husayn’s tomb) in
the best way of safeguarding, be always with them, save them from
the evils of all insolent oppressors and from the evils of all your
created beings, be them strong or weak, and from the evils of all
Satanic men and jinn. And please give them the best of what they have
hoped for in their estrangement and in their homelands, because they
have preferred us to their sons, family members, and relatives. O
Allah, our enemies have been criticizing them for they are undertaking
such pilgrimage; nevertheless, this has not stopped or disappointed
them from undertaking this mission of coming to visit us despite of
the criticism of these enemies. So, please have mercy upon these faces
that have been tanned by the heat of the sun, have mercy upon these
cheeks that have been turned on the tomb of Abu-’Abdullah (i.e.
Imam al-Husayn), have mercy upon these eyes that shed tears on
account of feeling pity for us, have mercy upon these hearts that have
557
mourned and grieved over our misfortunes, and have mercy upon their
screams that they have cried out for us. O Allah, I beseech You to
keep under Your custody these souls and these bodies (of the pilgrims
of Imam al-Husayn’s tomb) until You water them from the Divine
Pond on the day of thirst.”
Imam al-Sadiq (‘a) kept on praying Almighty Allah for the pilgrims
of Imam al-Husayn’s tomb, while prostrating himself after prayer, for
a long time. When he finished, I (i.e. the reporter) said to him, “May
Allah accept me as ransom for you! Even if this prayer that you have
just said were said for one who does not recognize Almighty Allah, he
would certainly be saved from Hellfire! By Allah I swear, I wish I had
visited Imam al-Husayn’s tomb instead of undertaking on the ritual
hajj!”
Imam al-Sadiq (‘a) asked, “You are close to the tomb. What then
prevents you from visiting it? Mu’awiyah, never desert visiting the
tomb.”
The reporter answered, “May Allah accept me as ransom for you! I
have not known that the matter is of such a high importance that it
brings about such rewarding.”
The Imam (‘a) said, “Listen, Mu’awiyah! Those who pray
Almighty Allah for the pilgrims to Imam al-Husayn’s tomb in the
heavens are more than those who pray Him for those pilgrims in the
earth. Do not abandon visiting him for fear of anything. Verily,
whoever shuns visiting Imam al-Husayn’s tomb for fear of anything
shall feel extreme regret that he shall wish if he were to stay there
until he would be buried next to that tomb. Do you not wish that you
would present yourself before Almighty Allah among those for whom
the Messenger of Allah, ‘Ali, Fatimah, and the Infallible Imams pray
Him? Do you not wish that you would be among those with whom the
angels shall shake hands? Do you not wish that you would be among
those who shall come on the Resurrection Day while they are free
from any sin? Do you not wish that you would be among those with
whom the Holy Prophet of Allah (‘a) shall shake hands?”
558
ETIQUETTES TO BE OBSERVED DURING JOURNEY TO IMAM

HUSAYN'S (A) TOMB AND INSIDE HIS HOLY SHRINE
The etiquettes that must be observed by those who intend to
undertake pilgrimage to Imam al-Husayn’s holy shrine are clarified in
the following points:
First: As is instructed by Imam al-Sadiq (‘a), one who intends to
visit the tomb of Imam al-Husayn (‘a) must first of all observe fasting
for three consecutive days before he/she leaves his/her home and then
bathe himself/herself on the third day.
In the introductory acts of ziyarah on the ‘Id Days, Shaykh
Muhammad ibn al-Mashhadi has mentioned that if you intend to visit
the holy tomb of Imam al-Husayn (‘a), you may observe fasting for
three days, bathe yourself on the third day, gather your family
members and dependants, and then say the following supplicatory
prayer:
‫ﻚ اﻟْﻴَـ ْﻮَم ﻧـَ ْﻔ ِﺴﻲ َو اَ ْﻫﻠِﻲ َو َﻣ ِﺎﱄ َو ُوﻟْ ِﺪي َو ُﻛ ﱠﻞ َﻣ ْﻦ َﻛﺎ َن ِﻣ ﱢﲏ ﺑِ َﺴﺒِ ٍﻴﻞ‬ ِ ِ ٰ
َ ‫اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺘَـ ْﻮد ُﻋ‬
‫اﺟ َﻌ ْﻠﻨَﺎ‬ ٰ ِ ِ ِ ِِ َ ‫ﱠﺎﻫ َﺪ ِﻣْﻨـﻬﻢ و اﻟْﻐَﺎﺋِﺐ اﻟ ٰﻠّﻬ ﱠﻢ اﺣ َﻔﻈْﻨَﺎ ]ِِﲝ ْﻔ ِﻈ‬ ِ ‫اﻟﺸ‬
ْ ‫اﺣ َﻔ ْﻆ َﻋﻠَْﻴـﻨَﺎ اﻟﻠّ ُﻬ ﱠﻢ‬
ْ ‫ﻚ[ ﲝ ْﻔﻆ ْاﻻﳝَﺎن َو‬ ْ ُ َ َ ُْ
ِ ِ ِ‫ِﰲ ِﺣﺮِزَك و ﻻ ﺗﺴﻠُﺒـﻨﺎ ﻧِﻌﻤﺘﻚ و ﻻ ﺗـﻐﻴﱢـﺮ ﻣﺎ ﺑِﻨﺎ ِﻣﻦ ﻧِﻌﻤ ٍﺔ و ﻋﺎﻓِﻴ ٍﺔ و ِزدﻧﺎ ِﻣﻦ ﻓَﻀﻠ‬
‫ﻚ‬َ ‫ﻚ اﻧﱠﺎ اﻟَْﻴ‬ َ ْ ْ َ ْ َ َ َ َ َ ْ ْ َ َ ْ َ ُ َ َ ََ ْ َْ ْ َ َ ْ
ِ‫ر‬
‫اﻏﺒُﻮ َن‬َ
You may then leave your house while you are in a state of
submission. You may repeat as many times as possible the following
statements:
‫ﻻ اﻟﻪ اﻻّ اﻟﻠّﻪ و اﻟﻠّﻪ اﻛﱪ و اﳊﻤﺪ ﻟﻠّﻪ‬
You may also repeat statements of glorification of Almighty Allah
and invocations of His blessings upon the Holy Prophet and his
Household. You may also walk with gravity and tranquility.
It is narrated that Almighty Allah creates from each drop of sweat
that pours from the pilgrims of Imam al-Husayn’s tomb seventy
thousand angels to glorify Him and implore His forgiveness for the
pilgrims of Imam al-Husayn’s tomb up to the Hour of Resurrection.
Second: Imam al-Sadiq (‘a) is reported to have said, “When you
visit the tomb of Abu-’Abdullah (i.e. Imam al-Husayn), you may visit
him while you are sad, grieved, shaggy, covered with dust, hungry,
and thirsty. This is because al-Husayn (‘a) was slain while he was sad,
grieved, shaggy, covered with dust, hungry, and thirsty. You may ask
him to grant you your requests and then leave without residing there.”
Third: During the journey to Imam al-Husayn’s tomb, a pilgrim
must not carry with him delicious and palatable food, such as roasted
meat and sweets; rather, a pilgrim must feed on bread and yoghurt.
In this respect, Imam al-Sadiq (‘a) is reported to have said, “I have
been informed that some people, on their way to visiting the tomb of
al-Husayn, carry with them luggage full of meat of young goats,
559
sweats, and the like palatable food; but if they visited the tombs of
their fathers and dear ones, they would never carry with them such
food!”
According to another considerably reported narration, Imam al-
Sadiq (‘a) said to al-Mufazzal ibn ‘Umar, “To visit is better than not to
visit; and not to visit is better than to visit.”
“You have broken my back (i.e. this is so ambiguous that I will
never understand)!” said al-Mufazzal.
The Imam (‘a) explained, “When you visit the graves of your
fathers, you visit them while you are in a miserable, depressed mood!
But when you visit the tomb of al-Husayn (‘a), you visit it as if you
are on a picnic! No, this is not acceptable unless you visit his tomb
while you are unkempt and covered with dust.”
The rich and businessmen are the worthiest of observing this
instruction during their pilgrimages to the holy tomb of Imam al-
Husayn (‘a). Hence, when their associates who live in the towns lying
on their way to Karbala’ invite them to banquets, they must refuse;
and when they fill their luggage with palatable food, they must also
refuse and say, ‘We are on our way to visit Karbala’ and it is
unsuitable for us to have such food.’
Shaykh al-Kulayni has reported that after Imam al-Husayn (‘a) had
been slain, his wife from the tribe of Kalb held a funeral ceremony in
which women and servants wept so heavily that their tears dried up.
She was gifted a grilled grouse to help her mourn the Imam (‘a). But
she refused to take it and said, “We are not in a wedding party! We
have nothing to do with this.” She thus ordered to take it out of her
house.
Fourth: Among the advisable matters to be considered in journeys
to the holy tomb of Imam al-Husayn (‘a) is that a pilgrim should show
modesty, humility, and meekness and walk like subservient slaves.
Hence, those who have modern vehicles, which move in high
speeds… etc. are advised to avoid arrogance and vanity and to stop
sturting before the other pilgrims who might suffer troubles and
difficulties on their way to Karbala’; therefore, they are advised not to
glance sideways at these people.
Scholars have narrated that the People of the Cave (i.e. the Seven
Sleepers of Ephesus) were among the retinue of Decius (the Roman
emperor), but when they were included with Almighty Allah’s mercy,
they recognized Him with their minds. Therefore, they began to
amend their affairs through practicing monasticism, seclusion, and
resort to a cave where they worshipped Him. So, they rode on their
horses and left the city. When they walked for three miles, one of
them; namely, Malchus, said to them, “O brothers! The submission of
the Hereafter has come and the kingdom of the worldly life has gone.
560
So, ride off your horses and walk on your feet.” To explain, he
advised them to ride off the horses and walk in the way of Allah on
their foot hoping that the Lord would cover them with His compassion
and mercy and make for them a relief.
These great and reverent persons rode off their horses and walked
on feet for seven pharasangs( ) on that day until blood shed from their
feet.
The point is that a pilgrim to the holy shrine of Imam al-Husayn
(‘a) is advised to pay attention to this matter and to know that modesty
in journeys, when intended for Almighty Allah, is in fact sublimity
and elevation.
About the etiquettes of visiting the holy tomb of Imam al-Husayn
(‘a), Imam al-Sadiq (‘a) is reported to have said, “Whoever comes to
the tomb of al-Husayn (‘a) walking, Almighty Allah will record for
him one thousand rewards, erase one thousand of his evildoings, and
raise him one thousand ranks for each step he walks. So, when you
reach the river Euphrates, you may wash yourself, take off your shoes,
and walk barefoot like a subservient slave.”
Fifth: A pilgrim to Imam al-Husayn’s tomb is advised to make all
possible efforts to help the walking pilgrims who seem to be tired and
exhausted, through taking care of their affairs and carrying them to a
rest house where they can have some rest. To belittle such poor
pilgrims and to refrain from lending them a hand are strongly
discommended matters.
Through a valid chain of authority, al-Kulayni has reported Abu-
Harun as saying: One day, we were in the presence of Imam al-Sadiq
(‘a) who, reproaching us, said, “Why are you belittling us?” A man
from Khurasan stood up and said, “We do seek Allah’s protection
against belittling you or any item of your affairs!” The Imam (‘a)
answered, “Yes, you have been one of those who belittled and insulted
me!” The man said, “I seek Allah’s protection against being so!” The
Imam (‘a) explained, “Woe to you! Have you not heard so-and-so
calling at you when we were close to al-Juhfah? He begged you to
make him ride with you on your riding-animal even for a short
distance, because he was too tired to walk any longer. Nevertheless,
you did not even turn your face towards him; rather, you belittled him.
Hence, whoever humiliates a faithful believer will have humiliated us
and violated Allah’s sanctities.”
In the ninth point of the previously mentioned general manners of
journeys to the holy shrines, I have mentioned a few words confirming
this mannerism. Although this mannerism is not dedicated to the
journeys to Imam al-Husayn’s tomb only, I have mentioned it here
because it very frequently takes place during such journeys.
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Sixth: Muhammad ibn Muslim, the lofty and trustworthy

companion of the Imam, has reported that he asked Imam Muhammad
al-Baqir (‘a), “When we go on a journey for visiting your father, are
we not on a ritual pilgrimage (i.e. hajj)?” The Imam (‘a) answered,
“Yes, we are.” Muhammad asked, “Are we required to do whatever
we do when we are on ritual pilgrimage?” The Imam (‘a) said, “You
are required to commit yourself to excellent company with those who
accompany you. You are required to speak as little as possible except
when you utter good wording. You are required to mention Almighty
Allah as much as possible. You are required to keep your dress clean.
You are required to bathe yourself before arriving at al-Ha’ir. You are
required to be fearful of Almighty Allah, to offer as many prayers as
possible, and to invoke Almighty Allah’s blessings upon the Holy
Prophet and his Household. You are required to keep yourself away
from whatever you are advised not to do. You are required to cast
down your sight against whatever is forbidden for you to see and
whatever is suspected. You are required to bestow charitably upon
your needy brethren-in-faith when they are detached (of relatives or
friends) and to give them the half of your expenditure. You are
required to adhere to taqiyyah (self-protection: the practice of
concealing one’s belief and foregoing ordinary religious duties when
under threat of death or injury to oneself and one’s brethren-in-faith),
which is the basis of your religion, to forsake all deeds against which
you have been warned, and to leave disputation with others, taking
much oath, and engaging yourself in arguments that oblige you to
swear. If you do all these required instructions, your obligatory and
recommended pilgrimage will be perfect and you will have been
qualified to receive forgiveness, mercy, and pleasure from the One
Whom you sought what He has in possession through spending such
money and leaving your family members.
Seventh: According to the report of Abu-Hamzah al-Thumali,
Imam al-Sadiq (‘a) said about the journey of visiting Imam al-
Husayn’s tomb, “As soon as you arrive at Nineveh, you may reside
there. As long as you reside there, you must not anoint your body,
darken your eyes with kohl, or eat meat.”
Eighth: It is recommended to bathe oneself with the water of River
Euphrates. Many traditions have revealed the merits of doing so. For
instance, Imam al-Sadiq (‘a) is reported to have said, “Whoever bathes
himself with the water of the Euphrates and then comes to visit Imam
al-Husayn’s tomb, will be as free of sins as the day on which his
mother gave birth to him, even if such sins were grand ones.”
It is also reported that the Imam (‘a) was once asked, “It happens
that it becomes impossible for us to bathe ourselves with the water of
the Euphrates due to cold weather or other reasons. What should we
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do then?” The Imam (‘a) answered, “Whoever bathes himself with the
water of the Euphrates and then visits al-Husayn (‘a), will have
uncountable rewards.”
Bashir al-Dahhan has reported Imam al-Sadiq (‘a) as saying, “If
one comes to the tomb of al-Husayn ibn ‘Ali (‘a) and performs
ablution (wuzu’) and bathes oneself with the water of River
Euphrates, Almighty Allah will record for him the reward of one-time
hajj and one-time Umrah with every step one makes.”
Other traditions instruct that it is advised to come to the Euphrates
and bathe oneself therein in front of Imam al-Husayn’s tomb.
According to other traditions, it is recommended to repeat each of
the following statements one hundred times as soon as one arrives at
River Euphrates:
‫اﻟﻠّﻪ اﻛﱪ ﻻ اﻟﻪ اﻻّ اﻟﻠّﻪ ﺻﻠﻮات‬
Ninth: On the instruction of Imam al-Sadiq (‘a) to Yusuf al-
Kunnasi, it is recommended to enter the courtyard of Imam al-
Husayn’s holy shrine from the eastern gate.
Tenth: Ibn Qawlawayh has reported that Imam al-Sadiq (‘a) said to
al-Mufazzal ibn ‘Umar, “If you reach the tomb of al-Husayn (‘a), you
may stop at the gate of the courtyard and say the following sentences,
for each sentence brings you a share of Almighty Allah’s mercy:
ِ ٰ َِ‫ﻮح ﻧ‬ َ ‫ﻚ ﻳَﺎ َوا ِر‬ ِ ٰ ِ ‫ث آدم‬
‫ﻚ‬َ ‫ﻼم َﻋﻠَْﻴ‬ُ ‫ﱯ اﻟﻠّﻪ اﻟ ﱠﺴ‬ ‫ث ﻧُ ٍ ﱢ‬ َ ‫ﻼم َﻋﻠَْﻴ‬
ُ ‫ﺻ ْﻔ َﻮة اﻟﻠّﻪ اﻟ ﱠﺴ‬ َ َ َ َ ‫ﻚ ﻳَﺎ َوا ِر‬ َ ‫ﻼم َﻋﻠَْﻴ‬
َ ‫ﻚ ﻳَﺎ َوا ِر‬ ِٰ ِ َ ‫ﻚ ﻳَﺎ َوا ِر‬ ِ ٰ ِ ‫ث اِﺑـﺮ ِاﻫ‬ ِ
‫ث‬ َ ‫ﻼم َﻋﻠَْﻴ‬ ُ ‫ﻮﺳﻰ َﻛﻠﻴ ِﻢ اﻟﻠّﻪ اﻟ ﱠﺴ‬ َ ‫ث ُﻣ‬ ُ ‫ﻴﻢ َﺧﻠ ِﻴﻞ اﻟﻠّﻪ اﻟ ﱠﺴ‬
َ ‫ﻼم َﻋﻠَْﻴ‬ َ َ ْ َ ‫ﻳَﺎ َوار‬
‫ث َﻋﻠِ ﱟﻲ َو ِﺻ ﱢﻲ‬ َ ‫ﻚ ﻳَﺎ َوا ِر‬
َ ‫ﻼم َﻋﻠَْﻴ‬ ِ ٰ ِ ِ‫ث ُﳏ ﱠﻤ ٍﺪ ﺣﺒ‬
ُ ‫ﻴﺐ اﻟﻠّﻪ اﻟ ﱠﺴ‬ َ َ َ ‫ﻚ ﻳَﺎ َوا ِر‬ َ ‫ﻼم َﻋﻠَْﻴ‬ ِ ٰ ِ ‫ِﻋﻴﺴﻰ ر‬
ُ ‫وح اﻟﻠّﻪ اﻟ ﱠﺴ‬ ُ َ
ِ‫ﺖ رﺳﻮل‬ ِ ‫ﺎﻃﻤﺔَ ﺑِْﻨ‬ ِ َ‫ث ﻓ‬ ِ ِ ِ ٰ ِ
َُ َ َ ‫ﻚ ﻳَﺎ َوار‬ َ ‫ﻼم َﻋﻠَْﻴ‬ ُ ‫اﳊَ َﺴ ِﻦ اﻟﱠﺮﺿ ﱢﻲ اﻟ ﱠﺴ‬ ْ ‫ث‬ َ ‫ﻚ ﻳَﺎ َوا ِر‬ َ ‫ﻼم َﻋَﻠْﻴ‬
ُ ‫َر ُﺳﻮل اﻟﻠّﻪ اﻟ ﱠﺴ‬
‫ﻚ اَﻳـﱡ َﻬﺎ اﻟْ َﻮ ِﺻ ﱡﻲ اﻟْﺒَﺎ ﱡر اﻟﺘ ِﱠﻘ ﱡﻲ اﻟ ﱠﺴﻼ ُم َﻋﻠَﻰ‬َ ‫ﻼم َﻋﻠَْﻴ‬ُ ‫ﱢﻳﻖ اﻟ ﱠﺴ‬ ُ ‫ﺼﺪ‬ ‫ﻴﺪ اﻟ ﱢ‬ ُ ‫ﻚ اَﻳـﱡ َﻬﺎ اﻟ ﱠﺸ ِﻬ‬َ ‫ﻼم َﻋﻠَْﻴ‬
ُ ‫اﻟﻠّﻪ اﻟ ﱠﺴ‬
ِٰ
ِِ ِٰ ِ ِ ِ ِ ‫ْاﻻَرو ِاح اﻟﱠِﱵ ﺣﻠﱠ‬
َ ِ‫ﲔ ﺑ‬
‫ﻚ اَ ْﺷ َﻬ ُﺪ‬ َ ‫ﻼم َﻋﻠَﻰ َﻣﻼﺋ َﻜﺔ اﻟﻠّﻪ اﻟْ ُﻤ ْﺤﺪﻗ‬ ُ ‫ﻚ اﻟ ﱠﺴ‬ َ ‫ﺖ ﺑَِﺮ ْﺣﻠ‬ ْ ‫ﺎﺧ‬َ َ‫ﻚ َو اَﻧ‬ َ ِ‫ﺖ ﺑِﻔﻨَﺎﺋ‬
ْ َ َْ
ٰ‫وف و ﻧَـﻬﻴﺖ ﻋ ِﻦ اﻟْﻤْﻨ َﻜ ِﺮ و ﻋﺒ ْﺪت اﻟﻠّﻪ‬ ِ ‫اﻟﺰَﻛﺎ َة و اَﻣﺮت ﺑِﺎﻟْﻤﻌﺮ‬
َ َ ََ َ ُ َ َ ْ َ َ ُ ْ َ َ ْ َ َ ‫ﺖ ﱠ‬ َ ‫ﺼﻼ َة َو آﺗَـْﻴ‬ ‫ﺖ اﻟ ﱠ‬ َ ‫ﱠﻚ ﻗَ ْﺪ اَﻗَ ْﻤ‬
َ ‫اَﻧ‬
.ُ‫ﻚ َو َر ْﲪَﺔُ اﻟ ٰﻠّ ِﻪ َو ﺑـَﺮَﻛﺎﺗُﻪ‬ َ ‫ﻼم َﻋﻠَْﻴ‬ُ ‫ﲔ اﻟ ﱠﺴ‬
ِ َ َ‫ﳐُْﻠِﺼﺎ ﺣ ﱠﱴ اَﺗ‬
ُ ‫ﺎك اﻟْﻴَﻘ‬ َ
َ
You may then walk towards the tomb. With each step you make,
you will be awarded the reward of one who sacrifices his blood for the
sake of Allah. When you approach the tomb, you may wipe your hand
over it and say:
ِ ‫ﻚ ﻳﺎ ﺣ ﱠﺠﺔَ اﻟ ٰﻠّ ِﻪ ِﰲ اَر‬
.‫ﺿ ِﻪ َو َﲰَﺎﺋِِﻪ‬ ْ ُ َ َ ‫ﻼم َﻋﻠَْﻴ‬
You may then go for offering the prayer. For each unit of prayer
that you offer near the tomb, you will have the reward of one who
went on one thousand times of hajj and one thousand times of ‘umrah,
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manumitted one thousand slaves for the sake of Allah, and stood in
the line of a missioned Prophet one thousand times.
Eleventh: Abu-Sa’id al-Mada’ini is reported to have said that he,
once, came to Imam al-Sadiq (‘a) and asked, “May I go for visiting
the tomb of al-Husayn?” The Imam (‘a) answered, “Yes, you may. Go
for visiting the tomb of al-Husayn the son of Allah’s Messenger, the
most immaculate of all the immaculate ones, the most infallible of all
the infallible ones, and the most munificent of all those who act
munificently. After you visit him, you may repeat the glorification
words of the Commander of the Faithful (Amir al-Mu’minin) one
thousand times while you are at the head’s side and repeat the
glorification words of the Luminous Lady (i.e. al-Zahra’) one
thousand time while you are at the legs’ side. You may then offer a
two-unit prayer reciting Surah Yasin (No. 36) and Surah al-Rahman
(No. 55) in that prayer. If you do so, you will earn a great reward.”
When the reporter asked the Imam (‘a) to teach him the
glorification words of the Commander of the Faithful and those of the
Luminous Lady, the Imam said: The glorification words of (Imam)
‘Ali are the following:
‫ﻴﺪ َﻣ َﻌﺎﻟِ ُﻤﻪُ ُﺳْﺒ َﺤﺎ َن اﻟﱠ ِﺬي ﻻ ﻳَـ ْﻔ َﲎ َﻣﺎ‬ ِ ِ
ُ ِ‫ُﺳْﺒ َﺤﺎ َن اﻟﱠﺬي ﻻ ﺗَـْﻨـ َﻔ ُﺪ َﺧَﺰاﺋِﻨُﻪُ ُﺳْﺒ َﺤﺎ َن اﻟﱠﺬي ﻻ ﺗَﺒ‬
‫ﻼل ﻟَِﻔ ْﺨ ِﺮﻩِ ُﺳْﺒ َﺤﺎ َن‬ ْ ‫ْﻤ ِﻪ ُﺳْﺒ َﺤﺎ َن اﻟﱠ ِﺬي ﻻ‬
َ ‫اﺿ ِﻤ ْﺤ‬ ِ ‫ِﻋْﻨ َﺪﻩ ﺳﺒﺤﺎ َن اﻟﱠ ِﺬي ﻻ ﻳ ْﺸ ِﺮُك اَﺣﺪا ِﰲ ﺣﻜ‬
ُ َ ُ َ ُْ ُ
ِ ِ
.‫ﺤﺎ َن اﻟﱠﺬي ﻻ اﻟَﻪَ َﻏْﻴـُﺮُﻩ‬ ِ ِ ِ ِ ِ
َ ‫ﺎع ﻟ ُﻤﺪﱠﺗﻪ ُﺳْﺒ‬ َ َ‫اﻟﱠﺬي ﻻ اﻧْﻘﻄ‬
The glorification words of Fatimah (‘a) are the following:
ِ ‫ﻴﻒ ﺳﺒﺤﺎ َن ِذي اﻟْﻤْﻠ‬ ِ ِ ِ ِ ِ ِ ِ ِ ْ ‫ﺳﺒﺤﺎ َن ِذي‬
‫ﻚ‬ ُ َ ْ ُ ‫اﳉَﻼل اﻟْﺒَﺎذ ِخ اﻟْ َﻌﻈﻴ ِﻢ ُﺳْﺒ َﺤﺎ َن ذي اﻟْﻌﱢﺰ اﻟﺸﱠﺎﻣ ِﺦ اﻟْ ُﻤﻨ‬ َ ُْ
ِ
‫اﳉَ َﻤﺎل ُﺳْﺒ َﺤﺎ َن َﻣ ْﻦ ﺗَـَﺮﱠدى ﺑِﺎﻟﻨﱡﻮِر َو اﻟْ َﻮﻗَﺎ ِر ُﺳْﺒ َﺤﺎ َن َﻣ ْﻦ‬ ِ ِ ِ
ْ ‫ﺎﺧ ِﺮ اﻟْ َﻘﺪ ِﱘ ُﺳْﺒ َﺤﺎ َن ذي اﻟْﺒَـ ْﻬ َﺠﺔ َو‬ ِ ‫اﻟْ َﻔ‬
‫ﺼ َﻔﺎ َو َوﻗْ َﻊ اﻟﻄﱠِْﲑ ِﰲ ا ْﳍََﻮ ِاء‬
‫ﻳَـَﺮى اَﺛـََﺮ اﻟﻨ ْﱠﻤ ِﻞ ِﰲ اﻟ ﱠ‬
Twelfth: It is recommended to perform the obligatory prayers and
offer the supererogatory prayers (nafilah) near the tomb of Imam al-
Husayn (‘a), because prayers at that place are admissible. Sayyid Ibn
Tawus further says, “Try your best to perform all your obligatory
prayers and offer all your supererogatory prayers inside the Ha’ir (i.e.
courtyard of Imam al-Husayn’s holy shrine), because the reward of
one obligatory prayer that is performed therein is equal to the reward
of going on ritual pilgrimage (hajj) and the reward of offering a
supererogatory prayer therein is equal to the reward of going on
recommended pilgrimage (‘umrah).”
A previously mentioned tradition of al-Mufazzal ibn ‘Umar has
mentioned the numerous merits of offering prayers inside the holy
shrine. According to another validly reported tradition, Imam al-Sadiq
(‘a) is reported to have said, “The reward of a one-time hajj and a one-
564
time ‘umrah is recorded for one who offers a two-unit or a four-unit

prayer near the tomb of Imam al-Husayn (‘a).”
From these traditions, it becomes apparent that the prayer of
visitation (salat al-ziyarah), or any other prayer, is preferably offered
behind the holy tomb or subsequent to the side of the head. One who
offers a prayer subsequent to the side of the head is advised to come
back a little bit so as to avoid being adjacent to the holy tomb.
According to another tradition that is reported by Abu-Hamzah al-
Thumali, Imam al-Sadiq (‘a) has said, “You may offer a two-unit
prayer at the side of the head, reciting Surah al-Hamd (i.e. al-Fatihah;
No. 1) and Surah Yasin in the first unit. In the second, you may read
Surah al-Hamd and Surah al-Rahman. You may also offer a prayer
behind the tomb; yet, to offer it at the side of the head is more
preferable. When you accomplish the prayer, you may offer any other
prayer except the two-unit prayer of ziyarah, which must be offered
whenever a tomb is visited.”
Ibn Qawlawayh has reported Imam al-Baqir (‘a) as saying to
someone, “What prevents you, whenever you have a need to be
granted, from going to the tomb of al-Husayn, offer a four-unit prayer
therein, and then pray for the granting of your request? Verily, an
obligatory prayer therein is equal in reward to ritual pilgrimage (hajj),
while a supererogatory prayer is equal to a supererogatory pilgrimage
(‘umrah).”
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DUA IN THE HOLY SHRINE OF IMAM HUSAYN (A)

Thirteenth: Be it known to you that the most important act in the
pure shrine of Imam al-Husayn (‘a) is to pray Almighty Allah,
because granting of requests under the supreme dome of his shrine is
one of the distinctive returns that Almighty Allah has exclusively
given to Imam al-Husayn (‘a) as one compensation for his martyrdom.
Seizing this opportunity, a pilgrim is advised not to show any
shortcoming in entreating Almighty Allah, turning to Him, repenting
before Him, and providing one’s needs to Him.
Through the numerous forms of ziyarah that are said during visiting
Imam al-Husayn’s tomb, many supplicatory prayers, holding high
meanings, have been mentioned to be said there. However, briefness
has not allowed us to cite all these supplicatory prayers here. It is most
advisable to say the supplications of al-Sahifah al-Sajjadiyyah,
because they are the most preferable. At the end of this section and
immediately after the comprehensive forms of Ziyarah, I will cite a
comprehensive supplicatory prayer that is said in all of the holy
shrines. Besides, another, most comprehensive, supplicatory prayer
that is said in all of the holy shrines will be also cited in this book. It is
therefore advised not to miss these supplicatory prayers.
However, in order to avoid making this part of the book free of any
supplicatory prayer, let us cite the following one, which is required to
be said while raising one’s hands towards the sky:
‫ﻼذي ﺑَِﻘ ِْﱪ‬ ِ ‫ﻼﻣﻲ و ﺗَـﺮى ﻣ َﻘ ِﺎﻣﻲ ]ﻣ َﻜ ِﺎﱐ[ و ﺗَﻀﱡﺮ ِﻋﻲ و ﻣ‬ ِ ‫اﻟ ٰﻠّﻬ ﱠﻢ ﻗَ ْﺪ ﺗَـﺮى ﻣ َﻜ ِﺎﱐ و ﺗَﺴﻤﻊ َﻛ‬
َ َ َ َ َ َ َ َ َُْ َ َ َ ُ
ِ ِ ِ
‫ﺖ‬ُ ‫ﻚ َﺣ ِﺎﱄ َو ﻗَ ْﺪ ﺗَـ َﻮ ﱠﺟ ْﻬ‬ َ ‫ﺖ ﻳَﺎ َﺳﻴﱢﺪي َﺣ َﻮاﺋِﺠﻲ َو ﻻ َﳜْ َﻔﻰ َﻋﻠَْﻴ‬ َ ‫ﻚ َو ﻗَ ْﺪ َﻋﻠ ْﻤ‬ َ ‫ﻚ َو اﺑْ ِﻦ ﻧَﺒِﻴﱢ‬َ ِ‫ُﺣ ﱠﺠﺘ‬
‫ﺎﺟ َﻌْﻠ ِﲏ ﺑِ ِﻪ‬ ِ ِ ِ ِ ِ
ْ َ‫ﻚ ﻓ‬ َ ‫ﻚ َو ا َﱃ َر ُﺳﻮﻟ‬ َ ‫ﻚ ُﻣﺘَـ َﻘﱢﺮﺑﺎ ﺑِِﻪ اﻟَْﻴ‬ َ ُ‫ﻚ َو ﻗَ ْﺪ اَﺗَـْﻴﺘ‬ َ ِ‫ﻚ َو اَِﻣﻴﻨ‬ َ ِ‫ﻚ َو ُﺣ ﱠﺠﺘ‬ َ ‫ﻚ ﺑِﺎﺑْ ِﻦ َر ُﺳﻮﻟ‬َ ‫اﻟَْﻴ‬
‫ﺎي َو‬ َ َ‫ﺐ ِﱄ ُﻣﻨ‬ ْ ‫ﲔ َو اَ ْﻋﻄ ِﲏ ﺑ ِﺰﻳَ َﺎرِﰐ اََﻣﻠﻲ َو َﻫ‬ َ ِ‫ﻋْﻨ َﺪ َك َوﺟﻴﻬﺎ ِﰲ اﻟ ﱡﺪﻧْـﻴَﺎ َو ْاﻵﺧَﺮةِ َو ﻣ َﻦ اﻟْ ُﻤ َﻘﱠﺮﺑ‬
‫ َو ﻻ ﺗَـ ْﻘﻄَ ْﻊ‬، ‫ﺾ ِﱄ َﺣ َﻮاﺋِ ِﺠﻲ َو ﻻ ﺗَـُﺮﱠدِﱐ َﺧﺎﺋِﺒﺎ‬ ِ ْ‫ﱠﻞ َﻋﻠَ ﱠﻲ ﺑِ َﺸ ْﻬ َﻮِﰐ ]ﺑِ ُﺴ ْﺆِﱄ[ َو َر ْﻏﺒَِﱵ َو اﻗ‬ ْ ‫ﺗَـ َﻔﻀ‬
‫ﻚ ِﻣ ْﻦ اَْﻣ ِﺮ اﻟﺪﱢﻳ ِﻦ َو اﻟ ﱡﺪﻧْـﻴَﺎ َو‬ َ ُ‫ﲨﻴ ِﻊ َﻣﺎ َد َﻋ ْﻮﺗ‬ َِ ‫اﻻﺟﺎﺑﺔَ ِﰲ‬ ِ
َ َ ْ ‫ﺐ ُد َﻋﺎﺋﻲ َو َﻋﱢﺮﻓْ ِﲏ‬
ِ
ْ ‫َر َﺟﺎﺋﻲ َو ﻻ ُﲣَﻴﱢ‬
ِ
‫اض ِﻣ َﻦ‬ ِ ِ‫ِ ِ ِ ﱠ‬ ِ
َ ‫ﱳ َو ْاﻻَ ْﻋَﺮ‬ ََ ‫اض َو اﻟْﻔ‬َ ‫ﺖ َﻋْﻨـ ُﻬ ُﻢ اﻟْﺒَﻼﻳَﺎ َو ْاﻻَْﻣَﺮ‬ َ ْ‫ﺻَﺮﻓ‬َ ‫ﻳﻦ‬ َ ‫اﺟ َﻌْﻠ ِﲏ ﻣ ْﻦ ﻋﺒَﺎد َك اﻟﺬ‬ ْ ‫ْاﻵﺧَﺮةِ َو‬
‫اﳉَﻨﱠﺔَ ِﰲ َﻋﺎﻓِﻴَ ٍﺔ َو ُِﲡ ُﲑُﻫ ْﻢ ِﻣ َﻦ اﻟﻨﱠﺎ ِر ِﰲ‬ ْ ‫ﻳﻦ ُْﲢﻴِﻴ ِﻬ ْﻢ ِﰲ َﻋﺎﻓِﻴَ ٍﺔ َو ُﲤِﻴﺘُـ ُﻬ ْﻢ ِﰲ َﻋﺎﻓِﻴَ ٍﺔ َو ﺗُ ْﺪ ِﺧﻠُ ُﻬ ُﻢ‬ ِ‫ﱠ‬
َ ‫اﻟﺬ‬
‫ﻼح َﻣﺎ اَُؤﱢﻣ ُﻞ ِﰲ ﻧَـ ْﻔ ِﺴﻲ َو اَ ْﻫﻠِﻲ َو ُوﻟْ ِﺪي َو اِ ْﺧ َﻮِاﱐ َو َﻣ ِﺎﱄ َو‬ َ ‫ﺻ‬ َ ‫ﻚ‬
ِ
َ ‫َﻋﺎﻓﻴَ ٍﺔ َو َوﻓﱢ ْﻖ ِﱄ ِﲟَ ﱟﻦ ِﻣْﻨ‬
ِِ ِ ‫ﲨﻴ ِﻊ ﻣﺎ اَﻧْـﻌﻤ‬ ِ
.‫ﲔ‬َ ‫ﺖ ﺑِﻪ َﻋﻠَ ﱠﻲ ﻳَﺎ اَْر َﺣ َﻢ اﻟﱠﺮاﲪ‬ َ َْ َ َ
566
‫)‪SALAWAT ON IMAM HUSAYN (A‬‬

‫‪Fourteenth: Among the rites to be done in the holy shrine of Imam‬‬
‫‪al-Husayn (‘a) is to invoke Almighty Allah’s blessings upon him. It is‬‬
‫‪thus reported to stand behind the tomb at the side of the two shoulders‬‬
‫)‪and to invoke Almighty Allah’s blessings upon the Holy Prophet (s‬‬
‫‪and Imam al-Husayn (‘a).‬‬
‫‪In his book of Misbah al-Za’ir, Sayyid Ibn Tawus has reported the‬‬
‫)‪following form of invocation of blessings upon Imam al-Husayn (‘a‬‬
‫‪within some forms of ziyarah:‬‬
‫ات َو‬ ‫ﻴﺪ ﻗَﺘِ ِﻴﻞ اﻟْﻌﺒـﺮ ِ‬ ‫ﲔ اﻟْﻤﻈْﻠُ ِﻮم اﻟ ﱠﺸ ِﻬ ِ‬ ‫ﺻ ﱢﻞ َﻋﻠَﻰ ْ ِ‬ ‫ٍ ِ ٍ‬ ‫ٰ‬
‫ََ َ‬ ‫اﳊُ َﺴ ْ َ‬ ‫ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو آل ُﳏَ ﱠﻤﺪ َو َ‬ ‫اﻟﻠّ ُﻬ ﱠﻢ َ‬
‫ِ‬ ‫ِ ِ‬ ‫ِ‬ ‫ِ‬
‫ﺖ َﻋﻠَﻰ‬ ‫ﺻﻠﱠْﻴ َ‬ ‫ﻀ َﻞ َﻣﺎ َ‬ ‫ﺼ َﻌ ُﺪ اَﱠوُﳍَﺎ َو ﻻ ﻳَـْﻨـ َﻔ ُﺪ آﺧُﺮَﻫﺎ اَﻓْ َ‬ ‫ﺻﻼ ًة ﻧَﺎﻣﻴَﺔً َزاﻛﻴَﺔً ُﻣﺒَ َﺎرَﻛﺔً ﻳَ ْ‬ ‫اَﺳ ِﲑ اﻟْ ُﻜُﺮﺑَﺎت َ‬
‫ﻴﺪ اﻟْﻤ ْﻘﺘُ ِ‬ ‫ِ ِ ِ ِ‬ ‫ب اﻟْﻌﺎﻟَ ِﻤ ٰ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٍِ‬
‫ﻮل‬ ‫ﺻ ﱢﻞ َﻋﻠَﻰ ْاﻻ َﻣﺎم اﻟ ﱠﺸﻬ َ‬ ‫ﲔ اﻟﻠّ ُﻬ ﱠﻢ َ‬ ‫ﲔ ﻳَﺎ َر ﱠ َ َ‬ ‫اَ َﺣﺪ ﻣ ْﻦ اَْوﻻد ْاﻻَﻧْﺒِﻴَﺎء َو اﻟْ ُﻤْﺮ َﺳﻠ َ‬
‫ﱢﻳﻖ اﻟﻄﱡ ْﻬ ِﺮ‬ ‫ﺼﺪ ِ‬ ‫اﻻ َﻣ ِﺎم اﻟ ﱢ‬ ‫اﳋَﻠِﻴ َﻔ ِﺔ ِْ‬
‫ول َو اﻟ ﱠﺴﻴﱢ ِﺪ اﻟْ َﻘﺎﺋِ ِﺪ َو اﻟْ َﻌﺎﺑِ ِﺪ اﻟﱠﺰ ِاﻫ ِﺪ اﻟْ َﻮ ِﺻ ﱢﻲ ْ‬ ‫اﻟْﻤﻈْﻠُ ِﻮم اﻟْﻤ ْﺨ ُﺬ ِ‬
‫َ‬ ‫َ‬
‫ﺎﻫﺪِ‬ ‫ﺐ اﻟْﻤﺒﺎرِك و اﻟﱠﺮ ِﺿﻲ اﻟْﻤﺮ ِﺿﻲ و اﻟﺘ ِﱠﻘﻲ ا ْﳍ ِﺎدي اﻟْﻤﻬ ِﺪ ﱢي اﻟﱠﺰ ِاﻫ ِﺪ اﻟ ﱠﺬاﺋِ ِﺪ اﻟْﻤﺠ ِ‬ ‫ِ‬ ‫ِ‬
‫َُ‬ ‫َْ‬ ‫ﱢ َْ ﱢ َ ﱢ َ‬ ‫اﻟﻄﱠﺎﻫ ِﺮ اﻟﻄﱠﻴﱢ ُ َ َ َ‬
‫ﺻ ﱢﻞ‬ ‫ٰ‬ ‫ﻮل و ﻗُـﱠﺮةِ َﻋ ْ ِ ِ‬ ‫ِ‬ ‫ِ ِ‬ ‫ِِ ِ‬
‫ﲔ اﻟْﺒَﺘُﻮل ﺻﻠﻰ اﷲ ﻋﻠﻴﻪ و آﻟﻪ و ﺳﻠﻢ اﻟﻠّ ُﻬ ﱠﻢ َ‬ ‫اﻟْ َﻌﺎﱂ ا َﻣﺎم ا ْﳍَُﺪى ﺳْﺒﻂ اﻟﱠﺮ ُﺳ َ‬
‫ﻚ َو اَﻗْـﺒَ َﻞ‬ ‫ﺿ َﻮاﻧِ َ‬
‫ﻚ َو ﺑَﺎﻟَ َﻎ ِﰲ ِر ْ‬ ‫ﺼﻴَﺘِ َ‬‫ﻚ و ﻧـَﻬﻰ ﻋﻦ ﻣﻌ ِ‬ ‫ﻋﻠَﻰ ﺳﻴﱢ ِﺪي و ﻣﻮﻻي َﻛﻤﺎ ﻋ ِﻤﻞ ﺑِﻄَ ِ‬
‫ﺎﻋﺘ َ َ َ َ ْ َ ْ‬ ‫َ َْ َ َ َ َ َ‬ ‫َ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﲔ‬‫ﻚ َو ﻗَ َﺎم ﺑَـ َْ‬ ‫ﻚ َو ﻳَ ُﺪ ﱡﳍُ ْﻢ َﻋﻠَْﻴ َ‬ ‫ﻴﻚ ُﻋ ْﺬرا ﺳّﺮا َو َﻋﻼﻧﻴَﺔً ﻳَ ْﺪ ُﻋﻮ اﻟْﻌﺒَ َﺎد اﻟَْﻴ َ‬ ‫ﻚ َﻏْﻴـَﺮ ﻗَﺎﺑِ ٍﻞ ﻓ َ‬ ‫َﻋﻠَﻰ اﳝَﺎﻧ َ‬
‫ِ‬
‫ﻀﻰ‬ ‫ْﺪودا َو َﻣ َ‬ ‫ﻚ َﻣﻜ ُ‬ ‫ﺿ َﻮاﻧِ َ‬‫ﺎش ِﰲ ِر ْ‬ ‫ِ ِ ِ‬
‫ﺼ َﻮاب َو ُْﳛﻴِﻲ اﻟ ﱡﺴﻨﱠﺔَ ﺑﺎﻟْﻜﺘَﺎب ﻓَـ َﻌ َ‬
‫اﳉﻮر ﺑِﺎﻟ ﱠ ِ‬
‫ﻚ‪ ،‬ﻳـَ ْﻬﺪ ُم َْْ َ‬ ‫ﻳَ َﺪﻳْ َ‬
‫ﻋﻠَﻰ ﻃَﺎﻋﺘِﻚ و ِﰲ اَوﻟِﻴﺎﺋِﻚ ﻣﻜْﺪوﺣﺎ و ﻗَ ِ‬
‫ﻚ ِﰲ ﻟَْﻴ ٍﻞ َو ﻻ ﻧـَ َﻬﺎ ٍر ﺑَ ْﻞ‬ ‫ﻚ َﻣ ْﻔ ُﻘﻮدا َﱂْ ﻳَـ ْﻌ ِﺼ َ‬ ‫ﻀﻰ اﻟَْﻴ َ‬ ‫َ َ َ َْ َ َ ُ َ َ‬ ‫َ‬
‫ﻒ َﻋﻠَْﻴ ِﻬ ُﻢ‬ ‫ﺼ ِﺎدﻗِﲔ ْاﻻَﺑـﺮا ِر و ﺿ ِ‬ ‫ِ‬ ‫ﺟﺎﻫﺪ ﻓِﻴﻚ اﻟْﻤﻨﺎﻓِ ِﻘﲔ و اﻟْ ُﻜﻔ ٰ‬
‫ﺎﻋ ْ‬ ‫ﺎﺟ ِﺰﻩِ َﺧْﻴـَﺮ َﺟَﺰاء اﻟ ﱠ َ ْ َ َ َ‬ ‫ﱠﺎر اﻟﻠّ ُﻬ ﱠﻢ ﻓَ ْ‬ ‫َ‬ ‫َ َ َ َ َُ َ َ‬
‫ﻮل اَﻧَﺎ اﺑْ ُﻦ َر ُﺳﻮِل‬ ‫ِ‬ ‫ِ ِِ ِ ِ‬
‫ﻀﻰ َﻣ ْﺮ ُﺣﻮﻣﺎ ﻳـَ ُﻘ ُ‬ ‫ﺎب ﻓَـ َﻘ ْﺪ ﻗَﺎﺗَ َﻞ َﻛ ِﺮﳝﺎ َو ﻗُﺘ َﻞ َﻣﻈْﻠُﻮﻣﺎ َو َﻣ َ‬ ‫اب َو ﻟ َﻘﺎﺗﻠﻴﻪ اﻟْﻌ َﻘ َ‬ ‫اﻟْ َﻌ َﺬ َ‬
‫ﺎﻋﻮا ِﰲ ﻗَـْﺘﻠِ ِﻪ‬ ‫اﻟ ٰﻠّ ِﻪ ُﳏ ﱠﻤ ٍﺪ و اﺑﻦ ﻣﻦ َزﱠﻛﻰ و ﻋﺒ َﺪ ﻓَـ َﻘﺘَـﻠُﻮﻩ ﺑِﺎﻟْﻌﻤ ِﺪ اﻟْﻤﻌﺘَﻤ ِﺪ ﻗَـﺘَـﻠُﻮﻩ ﻋﻠَﻰ ِْ ِ‬
‫اﻻﳝَﺎن َو اَﻃَ ُ‬ ‫ُ َ‬ ‫ُ َْ ُْ َ‬ ‫َ ََ‬ ‫َ َ ُْ َ ْ‬
‫ﺻﻼةً ﺗَـْﺮﻓَ ُﻊ ِ‪َK‬ﺎ ِذ ْﻛَﺮُﻩ َو‬ ‫ِ‬ ‫ٰ‬ ‫ِ ِِ‬
‫ﻻي َ‬ ‫ﺼ ﱢﻞ َﻋﻠَﻰ َﺳﻴﱢﺪي َو َﻣ ْﻮ َ‬ ‫اﻟﺸْﱠﻴﻄَﺎ َن َو َﱂْ ﻳـَُﺮاﻗﺒُﻮا ﻓﻴﻪ اﻟﱠﺮ ْﲪَ َﻦ‪ .‬اﻟﻠّ ُﻬ ﱠﻢ ﻓَ َ‬
‫ﻀﺎﺋِ ِﻞ ﻳَـ ْﻮَم اﻟْ ِﻘﻴَ َﺎﻣ ِﺔ َو ِزْدﻩُ َﺷَﺮﻓﺎ‬ ‫ﺗُﻈْ ِﻬﺮ ِ‪K‬ﺎ اَﻣﺮﻩ و ﺗُـﻌ ﱢﺠﻞ ِ‪K‬ﺎ ﻧَﺼﺮﻩ و اﺧﺼﺼﻪ ﺑِﺎَﻓْ ِ‬
‫ﻀ ِﻞ ﻗ َﺴ ِﻢ اﻟْ َﻔ َ‬ ‫ُ َ ْ َُ َ َ ُ َ ْ َُ َ ْ ُ ْ ُ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﲔ‬‫ﻚ ِﰲ َﺷَﺮف اﻟْ ُﻤ َﻘﱠﺮﺑِ َ‬ ‫ﲔ َو ْارﻓَـ ْﻌﻪُ ِﻣ ْﻦ َﺷَﺮف َر ْﲪَﺘِ َ‬ ‫ِ‬
‫ﲔ َو ﺑـَﻠﱢ ْﻐﻪُ اَ ْﻋﻠَﻰ َﺷَﺮف اﻟْ ُﻤ َﻜﱠﺮﻣ َ‬
‫ِ‬
‫ِﰲ اَ ْﻋﻠَﻰ ﻋﻠﱢﻴﱢ َ‬
‫اﳉَ ِﺰﻳﻠَﺔَ اﻟ ٰﻠّ ُﻬ ﱠﻢ‬
‫ﻀ َﻞ َو اﻟْ َﻔ ِﻀﻴﻠَﺔَ َو اﻟْ َﻜَﺮ َاﻣﺔَ ْ‬ ‫اﳉَﻠِﻴﻠَﺔَ َو اﻟْ َﻔ ْ‬
‫ِﰲ اﻟﱠﺮﻓِﻴ ِﻊ ْاﻻَ ْﻋﻠَﻰ َو ﺑَـﻠﱢ ْﻐﻪُ اﻟْ َﻮ ِﺳﻴﻠَﺔَ َو اﻟْ َﻤْﻨ ِﺰﻟَﺔَ ْ‬
‫ﻻي ُﻛﻠﱠ َﻤﺎ ذُﻛَِﺮ َو ُﻛﻠﱠ َﻤﺎ‬ ‫ِ‬ ‫ِ ِِ‬ ‫ﻓَﺎﺟ ِﺰﻩِ ﻋﻨﱠﺎ اَﻓْﻀﻞ ﻣﺎ ﺟﺎزﻳ ِ‬
‫ﺻ ﱢﻞ َﻋﻠَﻰ َﺳﻴﱢﺪي َو َﻣ ْﻮ َ‬ ‫ﺖ ا َﻣﺎﻣﺎ َﻋ ْﻦ َرﻋﻴﱠﺘﻪ َو َ‬ ‫ْ َ َ َ َ َ َْ َ‬
‫ِ‬ ‫َﱂ ﻳ ْﺬ َﻛﺮ ﻳﺎ ﺳﻴﱢ ِﺪي و ﻣﻮﻻي اَد ِﺧْﻠ ِﲏ ِﰲ ِﺣﺰﺑِﻚ و زﻣﺮﺗِﻚ و ِ‬
‫ﻚ‬ ‫ﻚ َو َرﱢﰊ ﻓَﺎ ﱠن ﻟَ َ‬ ‫اﺳﺘَـ ْﻮﻫْﺒ ِﲏ ِﻣ ْﻦ َرﺑﱢ َ‬ ‫ْ َ َ ُْ َ َ َ ْ‬ ‫َ َْ َ ْ‬ ‫ُْ ْ َ َ‬
‫ﺖ اﻟ ٰﻠّﻪَ اﻟ ٰﻠّﻪَ ِﰲ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِٰ‬
‫ﱢﻌ َ‬‫ﺖ ُﺷﻔ ْ‬ ‫ﻴﺖ َو ا ْن َﺷ َﻔ ْﻌ َ‬ ‫ﺖ اُ ْﻋﻄ َ‬ ‫ﻋْﻨ َﺪ اﻟﻠّﻪ َﺟﺎﻫﺎ َو ﻗَ ْﺪرا َو َﻣْﻨ ِﺰﻟَﺔً َرﻓ َﻴﻌﺔً ‪ ،‬ا ْن َﺳﺎَﻟْ َ‬
‫ﻴﺢ ﻓِ ْﻌﻠِﻲ َو َﻋ ِﻈﻴ ِﻢ ُﺟ ْﺮِﻣﻲ‬ ‫ﻮء َﻋ َﻤﻠِﻲ َو ﻗَﺒِ ِ‬ ‫ﻻك ﻻ ُﲣﻠﱢِﲏ ِﻋْﻨﺪ اﻟﺸﱠﺪاﺋِ ِﺪ و ْاﻻَﻫﻮ ِال ﻟِﺴ ِ‬ ‫ِ‬
‫َ َ َ َْ ُ‬ ‫َﻋْﺒﺪ َك َو َﻣ ْﻮ َ َ‬
‫ِ ٰ‬ ‫ِ‬ ‫ﻓَﺎِﻧ ِ‬
‫ﻚ َﱂْ ﻳَـﺘَـ َﻮ ﱠﺳ ِﻞ اﻟْ ُﻤﺘَـ َﻮ ﱢﺳﻠُﻮ َن‬ ‫ﱠﻚ اََﻣﻠﻲ َو َر َﺟﺎﺋِﻲ َو ﺛَِﻘ ِﱵ َو ُﻣ ْﻌﺘَ َﻤﺪي َو َو ِﺳﻴﻠَِﱵ ا َﱃ اﻟﻠّ ِﻪ َرﱢﰊ َو َرﺑﱢ َ‬ ‫َ‬
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‫ﺖﻻ‬ ِ ‫اِ َﱃ اﻟ ٰﻠّ ِﻪ ﺑِﻮ ِﺳﻴﻠَ ٍﺔ ِﻫﻲ اَ ْﻋﻈَﻢ ﺣ ّﻘﺎ و ﻻ اَوﺟﺐ ﺣﺮﻣﺔً و ﻻ اَﺟ ﱡﻞ ﻗَ ْﺪرا ِﻋْﻨ َﺪﻩ ِﻣْﻨ ُﻜﻢ اَ ْﻫﻞ اﻟْﺒـﻴ‬
َْ َ ْ ُ َ َ َُْ ُ َ ْ َ َ ُ َ َ
ِ ِ ِ ِ ٍ ِ ِ ِ ٰ ِ ‫ﺧﻠﱠ َﻔ‬
ُ‫ﱠﻫﺎ ﻟَ ُﻜ ْﻢ َو ﻻَْوﻟﻴَﺎﺋ ُﻜ ْﻢ اﻧﱠﻪ‬ َ ‫ﲏ اﻟﻠّﻪُ َﻋْﻨ ُﻜ ْﻢ ﺑ ُﺬﻧُ ِﻮﰊ َو َﲨَ َﻌ ِﲏ َو اﻳﱠﺎ ُﻛ ْﻢ ِﰲ َﺟﻨﱠﺔ َﻋ ْﺪن اﻟﱠِﱵ اَ َﻋﺪ‬ َ َ
‫ﻻي َِﲢﻴﱠﺔً َﻛﺜِ َﲑةً َو َﺳﻼﻣﺎ َو ْارُد ْد َﻋﻠَْﻴـﻨَﺎ‬ ِ ِ ٰ ‫اﲪ‬ ِ ِ ِ
َ ‫ﻳﻦ َو اَْر َﺣ ُﻢ اﻟﱠﺮ‬
َ ‫ﲔ اﻟﻠّ ُﻬ ﱠﻢ اَﺑْﻠ ْﻎ َﺳﻴﱢﺪي َو َﻣ ْﻮ‬ َ ‫َﺧْﻴـُﺮ اﻟْﻐَﺎﻓ ِﺮ‬
.‫ﲔ‬ ِ ‫ﱠﻚ ﺟﻮ ٌاد َﻛ ِﺮﱘٌ و ﺻ ﱢﻞ ﻋﻠَﻴ ِﻪ ُﻛﻠﱠﻤﺎ ذُﻛِﺮ اﻟ ﱠﺴﻼم و ُﻛﻠﱠﻤﺎ َﱂ ﻳ ْﺬ َﻛﺮ ﻳﺎ ر ﱠ‬ ِ ‫ِﻣﻨﻪ اﻟﺴ‬
َ ‫ب اﻟْ َﻌﺎﻟَﻤ‬ َ َ ْ ُْ َ َُ َ َ َْ َ َ َ َ َ ‫ﻼم اﻧ‬ َ ‫ُْ ﱠ‬
Within the recommended acts on the ‘Ashura’ Day, I have cited a
form of ziyarah of Imam al-Husayn (‘a). At the end of this section, I
will mention another invocation of blessings upon the Immaculate
Imams (‘a), which comprises a brief invocation of blessings upon
Imam al-Husayn (‘a) exclusively. So, do not miss these invocations.
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RECOMMENDED ACTS IN THE SHRINE OF IMAM HUSAYN (A)

Fifteenth: Among the recommended acts in the shrine of Imam al-
Husayn (‘a) is to say the supplicatory prayer of the oppressed against
the oppressor. In other words, one who has been exposed to wronging
by an oppressor is advised to pray Almighty Allah with this
supplicatory prayer in the holy shrine of Imam al-Husayn (‘a). This
supplicatory prayer, which has been recorded by Shaykh al-Tusi in his
book of Misbah al-Mutahajjid to be one of the recommended acts on
Fridays, is as follows:
ِ ‫ِِﺪاﻳﺘِﻚ و ﻓُﻼ ٌن ﻳ ِﺬﻟﱡِﲏ ﺑِﺸﱢﺮﻩِ و ﻳ ِﻬﻴﻨ ِﲏ ﺑِﺎَ ِذﻳﱠﺘِ ِﻪ و ﻳﻌِﻴﺒ ِﲏ ﺑِﻮ‬K ‫اﻟ ٰﻠّﻬ ﱠﻢ اِ ﱢﱐ اَﻋﺘـﱡﺰ ﺑِ ِﺪﻳﻨِﻚ و اَ ْﻛﺮم‬
‫ﻻء‬ َ ُ ُ َ ُ ُ َ َ ُ َ َ َ َ ُُ َ َ َْ ُ
ٰ ِ ِ ِ ِ ِ
‫ﺻ ﱢﻞ َﻋﻠَﻰ‬ ِ َ ‫ﺿﻤﺎﻧ‬
َ ‫ﻚ ْاﻻ َﺟﺎﺑَﺔَ اﻟﻠّ ُﻬ ﱠﻢ‬ َ َ ‫ﱡﻋﺎء َو‬
ِ
َ ‫ﺖ ا َﱃ َﻣ ْﻮﺿ ِﻊ اﻟﺪ‬ َ ِ‫اَْوﻟﻴَﺎﺋ‬
ُ ‫ﻚ َو ﻳـَْﺒـ َﻬﺘُِﲏ ﺑِ َﺪ ْﻋ َﻮ ُاﻩ َو ﻗَ ْﺪ ﺟْﺌ‬
ِ ِ ٍ ِ ‫ُﳏ ﱠﻤ ٍﺪ و‬
َ‫ﺎﻋﺔ‬ َ ‫آل ُﳏَ ﱠﻤﺪ َو اَﻋ ْﺪِﱐ َﻋﻠَْﻴﻪ اﻟ ﱠﺴ‬
َ ‫ﺎﻋﺔَ اﻟ ﱠﺴ‬ َ َ
You may then throw yourself on the grave and say,
‫ﱠﺼَﺮ‬ ِِِ ِ ِ ‫ﻣﻮ‬
ْ ‫ﱠﺼَﺮ اﻟﻨ‬
ْ ‫اﺳﺘَـ ْﻌ َﺪى َﻋﻠَﻰ ﻇَﺎﻟﻤﻪ اﻟﻨ‬
ْ ‫ﻮم‬
ٌ ُ‫ﻻي ا َﻣﺎﻣﻲ َﻣﻈْﻠ‬
َ َْ
The last statement may be repeated as many times as one breath
may take.
Sixteenth: Among the acts in the holy shrine of Imam al-Husayn
(‘a) is to say the following supplicatory prayer, which has been
reported by Ibn Fahad in his book of ‘Uddat al-Da’i:
He who wants his request to be granted by Almighty Allah may
stop at the side of Imam al-Husayn’s head and say the following
words:
َ ‫ﱠﻚ َﺣ ﱞﻲ ِﻋْﻨ َﺪ َرﺑﱢ‬
‫ﻚ ﺗُـْﺮَز ُق‬ ِ ‫ﱠﻚ ﺗَ ْﺸﻬ ُﺪ ﻣ َﻘ ِﺎﻣﻲ و ﺗَﺴﻤﻊ َﻛ‬
َ ‫ﻼﻣﻲ َو اَﻧ‬ ِٰ ِ
َُْ َ َ َ َ ‫ﻳَﺎ اَﺑَﺎ َﻋْﺒﺪ اﻟﻠّﻪ اَ ْﺷ َﻬ ُﺪ اَﻧ‬
.‫ﺣ َﻮاﺋِ ِﺠﻲ‬ ِ َ‫ﻓَﺎﺳﺎَ ْل رﺑﱠﻚ و رﱢﰊ ِﰲ ﻗ‬
َ ‫ﻀﺎء‬
َ َ َ َ َ ْ
He who says this supplication will have his requested granted by
Almighty Allah, God willing.
Seventeenth: Among the other recommended acts in Imam al-
Husayn’s holy shrine is to offer a two-unit prayer at the side of the
head, reciting Surah al-Fatihah and Surah al-Rahman in the first unit
and Surah al-Fatihah and Surah al-Mulk (No. 76) in the second.
On the word of Sayyid Ibn Tawus, one who offers this prayer will
be granted the reward of having performed an admitted and acceptable
ritual pilgrimage (hajj) with the Holy Prophet (s) for twenty times.
Eighteenth: Istikharah (i.e. asking Almighty Allah to make one
choose for the best of two or more choices through a certain process
when one fails to decide on a certain choice) is one of the most
recommended acts to be done under the supreme dome of Imam al-
Husayn’s holy shrine. According to ‘Allamah al-Majlisi who quotes
from the book of Qurb al-Isnad by al-Himyari, Imam al-Sadiq (‘a) is
reported through an authentic chain of authority to have said, “If a
569
servants repeats the process of Istikharah one hundred times next to

the side of the head of Imam al-Husayn (‘a) and says:
‫اﳊﻤﺪ ﻟﻠّﻪ و ﻻ اﻟﻪ اﻻّ اﻟﻠّﻪ و ﺳﺒﺤﺎن اﻟﻠّﻪ‬
and then praises Almighty Allah, professes that there is no god save
Him, all glory belong to Him alone, all magnificence is His alone,
commends Him by suitable statements, and then asks Him to choose
the best for him one hundred times - if he does all that, Almighty
Allah shall most certainly inspire him to choose the best of the two
choices.”
According to another tradition, the process of Istikharah is to repeat
the following statement one hundred times:
‫اﺳﺨﲑ اﻟﻠّﻪ ﺑﺮﲪﺘﻪ ﺧﲑة ﰱ ﻋﺎﻓﻴﺔ‬
Nineteenth: The lofty and great Shaykh Abu’l-Qasim Ja’far ibn
Qawlawayh al-Qummi, may Allah have mercy upon him, has reported
Imam al-Sadiq (‘a) to have said, “When you visit Abu-’Abdullah al-
Husayn (‘a), you should keep silent except for good wording. The
recording angels of days and nights present themselves before the
angels of Imam al-Husayn’s holy shrine to shake hands with them, but
the angels of Imam al-Husayn’s shrine cannot respond to their
greetings because they are too busy weeping for Imam al-Husayn to
have a chance to respond to these angels. The angels of Imam al-
Husayn’s shrine never stop weeping and wailing except at midday and
at dawn. The recording angels therefore wait for these two times to
come and talk to these angels and ask them about some matters related
to the heavens. Thus, the angels of Imam al-Husayn’s shrine do not
stop praying and weeping all the time between these two hours (of
midday and dawn).”
Imam al-Sadiq (‘a) is also reported to have said, “Almighty Allah
has appointed four thousand angels, with dusty hair and appearance
like people of consolation ceremony, to weep around the tomb of al-
Husayn (‘a) from dawn to midday. After midday, they may ascend to
the heavens to be substituted by the same number of other angels who
weep from that time up to dawn.”
From this tradition and the like, which are numerous, we can
understand that it is recommended to weep for Imam al-Husayn (‘a) in
his shrine.
Actually, to weep for Imam al-Husayn (‘a) must be held one of the
advisable acts at his holy shrine, which is the center of expressing
grief for him by his adherents and loyalists.
According to the report of Safwan from Imam al-Sadiq (‘a), one
will never find the taste of food and drink if one knows about the
earnest imprecation of the angels to Almighty Allah to curse the
killers of Imam ‘Ali Amir al-Mu’minin and Imam al-Husayn (‘a), the
570
wailings of jinn for them, and the weeping and grief of the angels who
surround the holy tomb of Imam al-Husayn (‘a).
‘Abdullah ibn Hammad al-Basri (i.e. of Basrah) has reported that
Imam al-Sadiq (‘a) asked him, “I have been informed that some
people from the outskirt of al-Kufah, others from other places, and
women came to wail over Imam al-Husayn (‘a). Some of them recite
(divine texts), others recount (the misfortunes of his martyrdom),
others wail (over him), and others compose elegies on him. Is this
true?”
“Yes,” answered ‘Abdullah, “this is true. I myself have witnessed
some of that.”
The Imam (‘a) expressed, “All praise be to Allah Who has made
some people visit, praise, and elegize us. He has also made some
people criticize and find fault with these peoples for what they do.
Verily, these are our enemies, be they our relatives or not.”
However, the following statement has been quoted from the
aforesaid tradition:
“Every one who visits him weeps for him. Every one who could not
visit him feels sad for him. Every one who could not witness him
burns regretfully. Every one whose eyes fall on the grave of his son
next to the side of his feet in a desert where there is neither relative
nor close friend will definitely sympathize him. He was deprived of
his right; the apostates supported each other against him until they
slew him, violated his rights, exposed his body to the beasts,
prevented him from tasting the water of the Euphrates, which even
dogs can have, and violated the right and instructions of Allah’s
Messenger about his household and him.”
Ibn Qawlawayh has also reported on the authority of al-Harith al-
A’war that Imam ‘Ali Amir al-Mu’minin (‘a) predicted the martyrdom
of his son, saying,
“May my father and mother be ransoms for al-Husayn who will be
martyred in an area at the back of al-Kufah. By Allah (I swear), I see
coming that all species of the beasts of deserts will extend their necks
on his grave to weep for him all the night up to morning. When this
will take place, beware of alienating him (by refraining from visiting
his tomb).”
Many other traditions have carried such predictions.
571
‫)‪BIDDING FAREWELL (WIDA) TO IMAM HUSAYN (A‬‬

‫‪Twentieth: Sayyid Ibn Tawus says that it is recommended for those‬‬
‫‪who intend to leave the holy shrine of Imam al-Husayn (‘a) after they‬‬
‫‪have accomplished visiting his tomb to throw themselves on the tomb,‬‬
‫‪kiss it, and say the following words:‬‬
‫ﻼم‬ ‫ِٰ‬ ‫ِٰ‬
‫ﺻ ْﻔ َﻮةَ اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫ﻚ ﻳَﺎ َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﻚ ﻳَﺎ ُﺣ ﱠﺠﺔَ اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَْﻴ َ‬‫ﻻي اﻟ ﱠﺴ ُ‬ ‫ﻚ ﻳَﺎ َﻣ ْﻮ َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ﻚ ﻳﺎ ﺧﺎﻟِﺼﺔَ اﻟ ٰﻠّ ِﻪ اﻟ ﱠﺴﻼم ﻋﻠَﻴ َ ِ‬
‫ﻼم‬
‫ﻳﺐ اﻟْﻐَُﺮﺑَﺎء اﻟ ﱠﺴ ُ‬ ‫ﻚ ﻳَﺎ َﻏﺮ َ‬ ‫ﻴﻞ اﻟﻈﱠ َﻤﺎء اﻟ ﱠﺴ ُ‬
‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﻚ ﻳَﺎ ﻗَﺘ َ‬ ‫ُ َْ‬ ‫َﻋﻠَْﻴ َ َ َ َ‬
‫ﻮء ﻇَ ﱟﻦ ِﲟَﺎ‬ ‫ﺾ ﻓَﻼ ﻋﻦ ﻣﻼﻟٍَﺔ و اِ ْن اُﻗِﻢ ﻓَﻼ ﻋﻦ ﺳ ِ‬ ‫ﻼم ُﻣ َﻮﱢد ٍع ﻻ َﺳﺌِ ٍﻢ َو ﻻ ﻗَ ٍﺎل ﻓَﺎِ ْن اَْﻣ ِ‬
‫ْ َْ ُ‬ ‫َْ َ َ‬ ‫ﻚ َﺳ َ‬ ‫َﻋﻠَْﻴ َ‬
‫ﲏ اﻟ ٰﻠّﻪُ اﻟْ َﻌ ْﻮَد اِ َﱃ َﻣ ْﺸ َﻬ ِﺪ َك َو‬‫ِ‬ ‫ِ ِ‬ ‫ﺼﺎﺑِ ِﺮﻳﻦ ﻻ ﺟﻌﻠَﻪ اﻟ ٰﻠّﻪ ِ‬
‫آﺧَﺮ اﻟْ َﻌ ْﻬﺪ ِﻣ ﱢﲏ ﻟ ِﺰﻳَ َﺎرﺗِ َ‬
‫ﻚ َو َرَزﻗَ َ‬ ‫َو َﻋ َﺪ اﻟﻠّﻪُ اﻟ ﱠ َ َ َ ُ ُ‬
‫ٰ‬
‫ﻚ َو اِﻳﱠﺎﻩُ اَ ْﺳﺎَ ُل اَ ْن ﻳُ ْﺴﻌِ َﺪِﱐ ﺑِ ُﻜ ْﻢ َو َْﳚ َﻌﻠَِﲏ َﻣ َﻌ ُﻜ ْﻢ ِﰲ اﻟ ﱡﺪﻧْـﻴَﺎ َو‬ ‫ِ‬
‫ﻚ َو اﻟْﻘﻴَ َﺎم ِﰲ َﺣَﺮِﻣ َ‬
‫ِ‬
‫اﻟْ َﻤ َﻘ َﺎم ﺑِﻔﻨَﺎﺋِ َ‬
‫ْاﻵ ِﺧَﺮِة‬
‫‪572‬‬
METHOD OF VISITING THE HOLY SHRINES OF IMAM HUSAYN

(A) & AL ABBAS (A)
Be it known to you that there are two kinds of forms of Ziyarah of
Imam al-Husayn’s holy shrine; one is general (i.e. not dedicated to a
certain occasion) and the other is restricted to a certain time.
Hereinafter, I will mention these two kinds within three sections:
ZIYARAH OF IMAM HUSAYN (A)
Because the general forms of Ziyarah of Imam al-Husayn (‘a) are
numerous, we have to mention some several forms only.
FIRST FORM OF ZIYARAH
In his book of al-Kafi, Shaykh al-Kulayni has reported the
following through his chain of authority from al-Husayn ibn Thuwayr:
Yunus ibn ²abyan, al-Mufazzal ibn ‘Umar, Abu-Salamah al-Sarraj,
and I were sitting with Abu-’Abdullah Ja’far ibn Muhammad (al-
Sadiq) and Yunus, the oldest among us, was our spokesman. “May
Allah accept me as ransom for you,” Yunus expressed, “I usually
attend the sessions of these people (i.e. the ‘Abbasid ruling
authorities). What should I say then?” The Imam (‘a) instructed,
“When you attend such sessions and mention us, you should say,
‫اﻟﺴﺮور‬
ّ ‫اﻟﺮﺧﺎء و‬
ّ ‫اﻟﻠّﻬﻢ ارﻧﺎ‬
If you say so, you will gain the reward that you wish to gain or you
will be allowed to return to this worldly life at the Return.”
I then spoke, “May Allah accept me as ransom for you! I very
frequently mention (Imam) al-Husayn; what should I say then?” The
Imam (‘a) instructed, “You should repeat the following statement
three times:
‫ﺻﻠﻰ اﻟﻠّﻪ ﻋﻠﻴﻚ ﻳﺎ اﺑﺎ ﻋﺒﺪ اﻟﻠّﻪ‬
Actually, greetings that are addressed to him always reach him
whether they are said near him or from a remote place.
When Abu-’Abdullah (Imam al-Husayn) passed away, the seven
heavens, the seven layers of the earth, whatever within them, whatever
between them, all the inhabitants of Paradise and Hell from the
various species of the creatures of our Lord, whatever can be seen, and
whatever cannot be seen - all these wept for al-Husayn (‘a) except for
three.”
“May Allah accept me as ransom for you!” I asked, “What are these
three things?”
The Imam (‘a) answered, “The things that did not weep for him are
al-Basrah, Damascus, and the family of ‘Uthman.”
I then asked, “May Allah accept me as ransom for you! When I
intend to visit him, what should I say and what should I do?”
The Imam (‘a) instructed:
573
‫‪When you come to Abu-’Abdullah (al-Husayn), you should bathe‬‬

‫‪yourself on the bank of the River Euphrates. You should then put on‬‬
‫‪(ceremonially) pure clothes and walk barefooted, because you are in‬‬
‫‪the sanctuary of Almighty Allah and His Messenger, uttering‬‬
‫‪repeatedly statements of professing Almighty Allah being the Greatest‬‬
‫‪(i.e. allahu-akbar), there being no god save Him (i.e. la-ilaha-illa-‬‬
‫‪allahu), all glory being to Him (i.e. subhaha-allahi), and all veneration‬‬
‫‪being to Him, and uttering the statement of invoking His blessings on‬‬
‫‪the Holy Prophet and his Household (i.e. allahumma salli ‘ala‬‬
‫‪muhammadin wa ali muhammadin) until you stop at the gate of the‬‬
‫‪shrine. Then, you should say the following:‬‬
‫ِ ِٰ‬ ‫ِِ‬ ‫ِٰ‬
‫ﻼم َﻋﻠَْﻴ ُﻜ ْﻢ ﻳَﺎ َﻣﻼﺋ َﻜﺔَ اﻟﻠّﻪ َو ُزﱠو َار ﻗَـ ِْﱪ اﺑْ ِﻦ ﻧَِ ﱢ‬
‫ﱯ‬ ‫ﻚ ﻳَﺎ ُﺣ ﱠﺠﺔَ اﻟﻠّﻪ َو اﺑْ َﻦ ُﺣ ﱠﺠﺘﻪ اﻟ ﱠﺴ ُ‬
‫اﻟ ٰﻠّ ِﻪ‬
‫‪You should then walk for ten steps and stop again to repeat the‬‬
‫‪following statement thirty times:‬‬
‫‪You should then move towards the tomb from the side of the‬‬
‫‪Imam’s face having your face to be to the face of the Imam and the‬‬
‫‪kiblah direction to be between your shoulders. You should then say‬‬
‫ﻼم‬ ‫ِ ِِ‬ ‫ﻚ ﻳﺎ ﻗَﺘِ ٰ ِ‬ ‫ِِ‬ ‫ِٰ‬
‫ﻴﻞ اﻟﻠّﻪ َو اﺑْ َﻦ ﻗَﺘﻴﻠﻪ اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَْﻴ َ َ َ‬ ‫ﻚ ﻳَﺎ ُﺣ ﱠﺠﺔَ اﻟﻠّﻪ َو اﺑْ َﻦ ُﺣ ﱠﺠﺘﻪ اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَْﻴ َ‬‫اﻟ ﱠﺴ ُ‬
‫ﻚ ﻳﺎ ِوﺗْـﺮ اﻟ ٰﻠّ ِﻪ اﻟْﻤﻮﺗُﻮر ِﰲ اﻟ ﱠﺴﻤﺎو ِ‬ ‫ِٰ‬
‫ض اَ ْﺷ َﻬ ُﺪ‬ ‫ات َو ْاﻻَْر ِ‬ ‫ََ‬ ‫َْ َ‬ ‫ﻼم َﻋﻠَْﻴ َ َ َ‬ ‫ﻚ ﻳَﺎ ﺛَ َﺎر اﻟﻠّﻪ َو اﺑْ َﻦ ﺛَﺎ ِرﻩِ اﻟ ﱠﺴ ُ‬ ‫َﻋﻠَْﻴ َ‬
‫ﲨﻴﻊ ْ ِ‬ ‫ِ‬ ‫ِ‬ ‫اَ ﱠن دﻣﻚ ﺳ َﻜﻦ ِﰲ ْ ِ‬
‫ﺖ ﻟَﻪُ‬ ‫اﳋَﻼﺋ ِﻖ َو ﺑَ َﻜ ْ‬ ‫ت ﻟَﻪُ اَﻇﻠﱠﺔُ اﻟْ َﻌْﺮ ِش َو ﺑَ َﻜﻰ ﻟَﻪُ َ ُ‬ ‫اﳋُْﻠﺪ َو اﻗْ َﺸ َﻌﱠﺮ ْ‬ ‫ََ َ َ َ‬
‫اﳉَﻨ ِﱠﺔ َو اﻟﻨﱠﺎ ِر‬‫ﺐ ِﰲ ْ‬ ‫ﱠ‬ ‫ِِ‬
‫ﺿﻮ َن اﻟ ﱠﺴْﺒ ُﻊ َو َﻣﺎ ﻓﻴﻬ ﱠﻦ َو َﻣﺎ ﺑَـْﻴـﻨَـ ُﻬ ﱠﻦ َو َﻣ ْﻦ ﻳَـﺘَـ َﻘﻠ ُ‬ ‫ات اﻟ ﱠﺴْﺒ ُﻊ َو ْاﻻََر ُ‬ ‫اﻟ ﱠﺴ َﻤ َﺎو ُ‬
‫ﱠﻚ ﺣ ﱠﺠﺔُ اﻟ ٰﻠّ ِﻪ و اﺑﻦ ﺣ ﱠﺠﺘِ ِﻪ و اَ ْﺷﻬ ُﺪ اَﻧ َ ِ‬ ‫ِ‬
‫ﻴﻞ‬
‫ﱠﻚ ﻗَﺘ ُ‬ ‫َ ُْ ُ َ َ‬ ‫ﻣ ْﻦ َﺧْﻠ ِﻖ َرﺑـﱢﻨَﺎ َو َﻣﺎ ﻳـَُﺮى َو َﻣﺎ ﻻ ﻳـَُﺮى اَ ْﺷ َﻬ ُﺪ اَﻧ َ ُ‬
‫ض َو اﺑْ ُﻦ ﺛَﺎﺋِ ِﺮِﻩ[ َو اَ ْﺷ َﻬ ُﺪ‬ ‫ﱠﻚ ﺛَ ُﺎر اﻟ ٰﻠّ ِﻪ َو اﺑْ ُﻦ ﺛَﺎ ِرِﻩ ]ﺛَﺎﺋُِﺮ اﻟ ٰﻠّ ِﻪ ِﰲ ْاﻻَ ْر ِ‬ ‫ِ‬ ‫ٰ‬
‫اﻟﻠّ ِﻪ َو اﺑْ ُﻦ ﻗَﺘِﻴﻠ ِﻪ َو اَ ْﺷ َﻬ ُﺪ اَﻧ َ‬
‫ﱠﻚ ِوﺗْـﺮ اﻟ ٰﻠّ ِﻪ اﻟْﻤﻮﺗُﻮر ِﰲ اﻟ ﱠﺴﻤﺎو ِ‬
‫ﺖ َو‬ ‫ﺖ َو َوﻓَـْﻴ َ‬ ‫ﺼ ْﺤ َ‬ ‫ﺖ َو ﻧَ َ‬ ‫ﱠﻚ ﻗَ ْﺪ ﺑَـﻠﱠ ْﻐ َ‬
‫ض َو اَ ْﺷ َﻬ ُﺪ اَﻧ َ‬‫ات َو ْاﻻَْر ِ‬ ‫ََ‬ ‫َْ ُ‬ ‫اَﻧ َ ُ‬
‫ﺎﻫﺪا َو‬ ‫اَوﻓَـﻴﺖ و ﺟﺎﻫ ْﺪت ِﰲ ﺳﺒِ ِﻴﻞ اﻟ ٰﻠّ ِﻪ و ﻣﻀﻴﺖ ﻟِﻠﱠ ِﺬي ُﻛْﻨﺖ ﻋﻠَﻴ ِﻪ ﺷ ِﻬﻴﺪا و ﻣﺴﺘ ْﺸ ِﻬﺪا و ﺷ ِ‬
‫َ َ‬ ‫َ َ ْ َ َ ُ َْ‬ ‫َ َ َْ َ‬ ‫َْْ َ ََ َ َ‬
‫ﺎل اﻟْ َﻤْﻨ ِﺰﻟَ ِﺔ ِﻋْﻨ َﺪ اﻟ ٰﻠّ ِﻪ َو‬
‫ﺲ َﻛ َﻤ َ‬ ‫ﻚ و اﻟْﻮاﻓِ ُﺪ اِﻟَﻴ َ ِ‬ ‫ﻻك و ِﰲ ﻃَ ِ‬ ‫ِٰ‬
‫ﻚ اَﻟْﺘَﻤ ُ‬ ‫ﺎﻋﺘ َ َ َ ْ‬ ‫َ‬ ‫َﻣ ْﺸ ُﻬﻮدا‪ ،‬اَﻧَﺎ َﻋْﺒ ُﺪ اﻟﻠّﻪ َو َﻣ ْﻮ َ َ‬
‫ﺛـَﺒﺎت اﻟْ َﻘﺪِم ِﰲ ا ْﳍِﺠﺮةِ اِﻟَﻴﻚ و اﻟ ﱠﺴﺒِ ِ‬
‫ﻚ اﻟﱠِﱵ‬ ‫ﻮل ِﰲ َﻛ َﻔﺎﻟَﺘِ َ‬ ‫ﻚ ِﻣﻦ اﻟﺪﱡﺧ ِ‬
‫ﻴﻞ اﻟﱠﺬي ﻻ ﳜُْﺘَـﻠَ ُﺞ ُدوﻧَ َ َ ُ‬ ‫َ‬ ‫َْ ْ َ َ‬ ‫َ َ َ‬
‫ﺎﻋ ُﺪ اﻟ ٰﻠّﻪُ اﻟﱠﺰَﻣﺎ َن‬ ‫اُِﻣﺮت ]اَﻣﺮت[ ِ‪K‬ﺎ ﻣﻦ اَراد اﻟ ٰﻠّﻪ ﺑ َﺪاَ ﺑِ ُﻜﻢ ﺑِ ُﻜﻢ ﻳـﺒـ ﱢﲔ اﻟ ٰﻠّﻪ اﻟْ َﻜ ِﺬب و ﺑِ ُﻜﻢ ﻳـﺒ ِ‬
‫َ َ ْ َُ‬ ‫ْ ْ َُ ُ ُ‬ ‫ْ َ َْ َ َ َ ْ َ َ َ َ‬
‫ﺖ َو ﺑِ ُﻜ ْﻢ ﻳَـ ُﻔ ﱡ‬ ‫ِ ٰ‬ ‫ٰ‬ ‫ِ‬
‫ﻚ‬ ‫ﺐ َو ﺑِ ُﻜ ْﻢ ﻓَـﺘَ َﺢ اﻟﻠّﻪُ َو ﺑِ ُﻜ ْﻢ َﳜْﺘ ُﻢ اﻟﻠّﻪُ َو ﺑِ ُﻜ ْﻢ ﳝَْ ُﺤﻮ َﻣﺎ ﻳَ َﺸﺎءُ َو ]ﺑِ ُﻜ ْﻢ[ ﻳـُﺜْﺒِ ُ‬ ‫اﻟْ َﻜﻠ َ‬
‫اﻟ ﱡﺬ ﱠل ِﻣﻦ ِرﻗَﺎﺑِﻨَﺎ و ﺑِ ُﻜﻢ ﻳ ْﺪ ِرُك اﻟ ٰﻠّﻪ ﺗِﺮَة ُﻛ ﱢﻞ ﻣﺆِﻣ ٍﻦ ﻳﻄْﻠَ ِ‬
‫ض اَ ْﺷ َﺠﺎ َرَﻫﺎ َو‬ ‫ﺖ ْاﻻَْر ُ‬ ‫ﺐ ‪َK‬ﺎ َو ﺑِ ُﻜ ْﻢ ﺗُـْﻨﺒِ ُ‬ ‫ُْ ُ ُ‬ ‫ُ َ‬ ‫َ ُْ‬ ‫ْ‬
‫ٰ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ب َو‬ ‫ﻒ اﻟﻠّﻪُ اﻟْ َﻜْﺮ َ‬ ‫ض ﲦَ َﺎرَﻫﺎ َو ﺑ ُﻜ ْﻢ ﺗُـْﻨ ِﺰُل اﻟ ﱠﺴ َﻤﺎءُ ﻗَﻄَْﺮَﻫﺎ َو ِرْزﻗَـ َﻬﺎ ‪َ ،‬و ﺑ ُﻜ ْﻢ ﻳَﻜْﺸ ُ‬ ‫ِج ْاﻻَْر ُ‬ ‫ﺑ ُﻜ ْﻢ ُﲣْﺮ ُ‬
‫‪574‬‬
‫ض اﻟﱠِﱵ َْﲢ ِﻤ ُﻞ اَﺑْ َﺪاﻧَ ُﻜ ْﻢ َو ﺗَ ْﺴﺘَ ِﻘﱡﺮ ِﺟﺒَﺎ ُﳍَﺎ َﻋ ْﻦ‬ُ ‫ﻴﺦ[ ْاﻻَْر‬
ِ
ُ ‫ﺚ َو ﺑِ ُﻜ ْﻢ ﺗُ َﺴﺒﱢ ُﺢ ]ﺗَﺴ‬
ٰ
َ ‫ﺑِ ُﻜ ْﻢ ﻳـُﻨَـﱢﺰُل اﻟﻠّﻪُ اﻟْﻐَْﻴ‬
‫ﺼ ِﺎد ُر َﻋ ﱠﻤﺎ‬
‫ﺼ ُﺪ ُر ِﻣ ْﻦ ﺑـُﻴُﻮﺗِ ُﻜ ْﻢ َو اﻟ ﱠ‬ ِ ُ ِ‫ب ِﰲ ﻣﻘ ِﺎدﻳ ِﺮ اُﻣﻮِرﻩِ ﺗـﻬﺒ‬ ِ
ْ َ‫ﻂ اﻟَْﻴ ُﻜ ْﻢ َو ﺗ‬ َْ ُ َ َ ‫] َﻋﻠَﻰ[ َﻣَﺮ ِاﺳ َﻴﻬﺎ ا َرا َدةُ اﻟﱠﺮ ﱢ‬
ِ ِ ِ ِ ‫ﻓُ ﱢ‬
ٌ‫ت ِوﻻﻳـَﺘَ ُﻜ ْﻢ َو اُﱠﻣﺔ‬ ْ ‫ﺖ اُﱠﻣﺔٌ ﻗَـﺘَـﻠَْﺘ ُﻜ ْﻢ َو اُﱠﻣﺔٌ َﺧﺎﻟََﻔْﺘ ُﻜ ْﻢ َو اُﱠﻣﺔٌ َﺟ َﺤ َﺪ‬ْ َ‫ﺼ َﻞ ﻣ ْﻦ اَ ْﺣ َﻜ ِﺎم اﻟْﻌﺒَﺎد ﻟُﻌﻨ‬
‫ﺲ ِوْرُد‬ ِ ْ َ ‫اﳊَ ْﻤ ُﺪ ﻟِﻠﱠ ِﻪ اﻟﱠ ِﺬي َﺟ َﻌ َﻞ اﻟﻨ‬ ْ ‫ت َﻋﻠَْﻴ ُﻜ ْﻢ َو اُﱠﻣﺔٌ َﺷ ِﻬ َﺪ‬
َ ‫ﱠﺎر َﻣﺄ َو ُاﻫ ْﻢ َو ﺑْﺌ‬ ْ ‫ت َو َﱂْ ﺗُ ْﺴﺘَ ْﺸ َﻬ ْﺪ‬ ْ ‫ﺎﻫَﺮ‬َ َ‫ﻇ‬
ِ ‫اﳊﻤ ُﺪ ﻟِﻠﱠ ِﻪ ر ﱢ‬ ِ ‫اﻟْﻮا ِرِد‬
.‫ﲔ‬َ ‫ب اﻟْ َﻌﺎﻟَﻤ‬ َ ْ َْ ‫ود َو‬ُ ‫ﺲ اﻟْ ِﻮْرُد اﻟْ َﻤ ْﻮُر‬
َ ‫ﻳﻦ َو ﺑْﺌ‬َ َ
You should then repeat the following words three times:
‫ﻚ ﻳَﺎ اَﺑَﺎ َﻋْﺒ ِﺪ اﻟ ٰﻠّ ِﻪ‬ ٰ
َ ‫َو‬
You should then repeat the following words three times, too:
ِ ٰ ِ
َ ‫اَﻧَﺎ ا َﱃ اﻟﻠّ ِﻪ ﳑ ْﱠﻦ َﺧﺎﻟََﻔ‬
.ٌ‫ﻚ ﺑَِﺮيء‬
You should then stand up and direct towards his son, ‘Ali, who is
buried to the side of the Imam’s feet, and say the following words:
ِِ ِ ِٰ ِ
‫ﻚ ﻳَﺎ اﺑْ َﻦ‬
ُ ‫ﲔ اﻟ ﱠﺴ‬ َ ‫ﻚ ﻳَﺎ اﺑْ َﻦ اَﻣ ِﲑ اﻟْ ُﻤ ْﺆﻣﻨ‬ َ ‫ﻼم َﻋﻠَْﻴ‬
ُ ‫ﻚ ﻳَﺎ اﺑْ َﻦ َر ُﺳﻮل اﻟﻠّﻪ اﻟ ﱠﺴ‬َ ‫ﻼم َﻋﻠَْﻴ‬
ٰ ٰ ِ ِ ِ ْ ‫اﳊُﺴ‬
‫ﻚ‬َ ‫ﺻﻠﱠﻰ اﻟﻠّﻪُ َﻋﻠَْﻴ‬َ ‫ﻚ‬َ ‫ﺻﻠﱠﻰ اﻟﻠّﻪُ َﻋﻠَْﻴ‬ َ َ‫ﻚ ﻳَﺎ اﺑْ َﻦ َﺧﺪﳚَﺔَ َو ﻓَﺎﻃ َﻤﺔ‬ َ ‫ﻼم َﻋﻠَْﻴ‬
ُ ‫ﲔ اﻟ ﱠﺴ‬ َ ْ ‫اﳊَ َﺴ ِﻦ َو‬
ْ
ِ ِ ٰ ِ ِ َ َ‫ﻚ ﻟَﻌﻦ اﻟ ٰﻠّﻪ ﻣﻦ ﻗَـﺘَـﻠ‬ ٰ
ٌ‫ اﻧﱠﺎ ا َﱃ اﻟﻠّﻪ ﻣْﻨـ ُﻬ ْﻢ ﺑَ ِﺮيء‬.‫ﻚ‬ ْ َ ُ َ َ َ ‫ﺻﻠﱠﻰ اﻟﻠّﻪُ َﻋﻠَْﻴ‬ َ
You should then stand up and point to the martyrs with your hand,
may Allah be pleased with them, and say the following words:
‫ﺖ اَ ﱢﱐ‬ ِٰ ِٰ ِٰ
َ ‫ﻼم َﻋﻠَْﻴ ُﻜ ْﻢ ﻓُـْﺰُْﰎ َو اﻟﻠّﻪ ﻓـُ ْﺰُْﰎ َو اﻟﻠّﻪ ﻓـُْﺰُْﰎ َو اﻟﻠّﻪ ﻓَـﻠَْﻴ‬
ُ ‫ﻼم َﻋﻠَْﻴ ُﻜ ْﻢ اﻟ ﱠﺴ‬
ُ ‫ﻼم َﻋﻠَْﻴ ُﻜ ْﻢ اﻟ ﱠﺴ‬
.‫ﻮز ﻓَـ ْﻮزا َﻋ ِﻈﻴﻤﺎ‬
َ ُ‫َﻣ َﻌ ُﻜ ْﻢ ﻓَﺎَﻓ‬
You should then turn around and make the tomb of Abu-’Abdullah
in front of you (i.e. stop behind the tomb) and offer a six-unit prayer.
Thus, you have accomplished the visitation of Imam al-Husayn’s
tomb. You may then leave, if you wish. (Here end the instructive
words of Imam al-Sadiq)
This form of Ziyarah has been also reported by Shaykh al-Tusi, in
Tahdhib al-Ahkam, and Shaykh al-Saduq, in man-la-yahzuruhul-
faqih. Commenting on it, Shaykh al-Saduq says, “Although I have
mentioned other forms of Ziyarah in my two books of al-Mazar and
al-Maqtal, I have chosen this very form for this book, because it is the
most authentically reported form; therefore, it covers what we need
and meets the required terms.”
575
‫‪SECOND FORM OF ZIYARAH‬‬

‫‪Shaykh al-Kulayni reports Imam ‘Ali al-Naqi (al-Hadi) to have‬‬
‫‪said:‬‬
‫‪When you are at al-Husayn’s tomb, you should say the following‬‬
‫‪words:‬‬
‫ﺎﻫ َﺪﻩُ َﻋﻠَﻰ َﺧْﻠ ِﻘ ِﻪ‬‫اﻟ ﱠﺴﻼم ﻋﻠَﻴﻚ ﻳﺎ اَﺑﺎ ﻋﺒ ِﺪ اﻟ ٰﻠّ ِﻪ اﻟ ﱠﺴﻼم ﻋﻠَﻴﻚ ﻳﺎ ﺣ ﱠﺠﺔَ اﻟ ٰﻠّ ِﻪ ِﰲ اَر ِﺿ ِﻪ و ﺷ ِ‬
‫ْ َ َ‬ ‫ُ َْ َ َ ُ‬ ‫ُ َ ْ َ َ َ َْ‬
‫ﻚ ﻳَﺎ اﺑْ َﻦ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬
‫ﻀﻰ اﻟ ﱠﺴ ُ‬ ‫ﻚ ﻳَﺎ اﺑْ َﻦ َﻋﻠ ﱟﻲ اﻟْ ُﻤْﺮﺗَ َ‬ ‫ﻚ ﻳَﺎ اﺑْ َﻦ َر ُﺳﻮل اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬
‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬‫اﻟ ﱠﺴ ُ‬
‫ِ‬ ‫ِ‬ ‫ﻓَ ِ‬
‫ﺖ َﻋ ِﻦ‬ ‫ت ﺑِﺎﻟْ َﻤ ْﻌ ُﺮوف َو ﻧـَ َﻬْﻴ َ‬ ‫ﺖ ﱠ‬
‫اﻟﺰَﻛﺎ َة َو اََﻣ ْﺮ َ‬ ‫ﺼﻼ َة َو آﺗَـْﻴ َ‬‫ﺖ اﻟ ﱠ‬
‫ﱠﻚ ﻗَ ْﺪ اَﻗَ ْﻤ َ‬
‫ﺎﻃ َﻤﺔَ اﻟﱠﺰْﻫَﺮاء اَ ْﺷ َﻬ ُﺪ اَﻧ َ‬
‫ٰ‬ ‫اﻟْﻤْﻨ َﻜ ِﺮ و ﺟﺎﻫ ْﺪت ِﰲ ﺳﺒِ ِﻴﻞ اﻟ ٰﻠّ ِﻪ ﺣ ﱠﱴ اَﺗَ َ ِ‬
‫ﺣﻴّﺎ َو َﻣﻴﱢﺘﺎ‪.‬‬‫ﻚ َ‬ ‫ﺼﻠﱠﻰ اﻟﻠّﻪُ َﻋﻠَْﻴ َ‬ ‫ﲔ ﻓَ َ‬ ‫ﺎك اﻟْﻴَﻘ ُ‬ ‫َ‬ ‫ُ َ ََ َ َ‬
‫‪You may then stick your right cheek to the tomb and say these‬‬
‫‪words:‬‬
‫ﻮل اﻟ ٰﻠّ ِﻪ‬
‫ﻚ ﻳﺎ اﺑﻦ رﺳ ِ‬ ‫ِ‬ ‫ِ ِ‬ ‫ﻚ ِﺟْﺌ ُ ِ ِ‬
‫ﺖ ُﻣﻘّﺮا ﺑﺎﻟ ﱡﺬﻧُﻮب ﻟﺘَ ْﺸ َﻔ َﻊ ِﱄ ﻋْﻨ َﺪ َرﺑﱢ َ َ ْ َ َ ُ‬ ‫ﱠﻚ َﻋﻠَﻰ ﺑَـﻴﱢـﻨَ ٍﺔ ِﻣ ْﻦ َرﺑﱢ َ‬
‫اَ ْﺷ َﻬ ُﺪ اَﻧ َ‬
‫‪You should then mention the Holy Imams by names respectively‬‬
‫‪and then say the following words:‬‬
‫ِ‬ ‫ِٰ‬
‫ﺎق ﻓَﺎ ْﺷ َﻬ ْﺪ‬ ‫ﺐ ِﱄ ِﻋْﻨ َﺪ َك ِﻣﻴﺜَﺎﻗﺎ َو َﻋ ْﻬﺪا ا ﱢﱐ اَﺗَـْﻴﺘُ َ‬
‫ﻚ ُﳎَﺪﱢدا اﻟْ ِﻤﻴﺜَ َ‬ ‫اَ ْﺷ َﻬ ُﺪ اَﻧﱠ ُﻜ ْﻢ ُﺣ َﺠ ُﺞ اﻟﻠّﻪ ا ْﻛﺘُ ْ‬
‫ِﱄ ِﻋْﻨﺪ رﺑﱢﻚ اِﻧﱠﻚ اَﻧْﺖ اﻟﺸ ِ‬
‫ﱠﺎﻫ ُﺪ‬ ‫ََ َ َ َ‬
‫‪576‬‬
THIRD FORM OF ZIYARAH

This form of Ziyarah has been reported by Ibn Tawus in his book
of al-Mazar. Reporting a great reward for those who visit Imam al-
Husayn with this form of Ziyarah, Ibn Tawus, having overlooked the
chain of authority, reported that Jabir al-Ju’fi said that Imam al-Sadiq
(‘a) asked him, “What is the distance between your house and the
tomb of al-Husayn?”
Jabir answered, “May Allah accept my father and mother as
ransoms for you! It is only a day and half a day (walking).”
“Do you usually visit him?” the Imam (‘a) asked.
“Yes, I do,” answered Jabir.
The Imam (‘a) then said to him, “May I convey to you good
tidings? May I delight you by informing you some of the rewards of
visiting his tomb?”
“Yes, you may,” answered Jabir.
The Imam (‘a) thus said, “Once you provide yourselves with
supplies of travel and prepare yourselves for visiting Imam al-Husayn
(‘a), the inhabitants of the heavens convey this glad tiding to each
other. As soon as you leave the door of your houses and ride or walk,
Almighty Allah appoints four thousand angels to bless you until you
arrive at Imam al-Husayn’s tomb. When you arrive at the tomb of al-
Husayn ibn ‘Ali (‘a), you may stop at the gate and say these words,
because you shall be granted a portion of Allah’s mercy for each word
you utter... These are the words:
ِ ٰ َِ‫ﻮح ﻧ‬ َ ‫ﻚ ﻳَﺎ َوا ِر‬ ِ ٰ ِ ‫ث آدم‬
‫ﻚ‬ َ ‫ﻼم َﻋﻠَْﻴ‬
ُ ‫ﱯ اﻟﻠّﻪ اﻟ ﱠﺴ‬ ‫ث ﻧُ ٍ ﱢ‬ َ ‫ﻼم َﻋﻠَْﻴ‬ُ ‫ﺻ ْﻔ َﻮة اﻟﻠّﻪ اﻟ ﱠﺴ‬ َ َ َ َ ‫ﻚ ﻳَﺎ َوا ِر‬ َ ‫ﻼم َﻋﻠَْﻴ‬ُ ‫اﻟ ﱠﺴ‬
َ ‫ﻚ ﻳَﺎ َوا ِر‬ ِٰ ِ َ ‫ﻚ ﻳَﺎ َوا ِر‬ ِ ٰ ِ ‫ث اِﺑـﺮ ِاﻫ‬ ِ
‫ث‬ َ ‫ﻼم َﻋﻠَْﻴ‬ ُ ‫ﻮﺳﻰ َﻛﻠﻴ ِﻢ اﻟﻠّﻪ اﻟ ﱠﺴ‬ َ ‫ث ُﻣ‬ َ ‫ﻼم َﻋﻠَْﻴ‬ ُ ‫ﻴﻢ َﺧﻠ ِﻴﻞ اﻟﻠّﻪ اﻟ ﱠﺴ‬ َ َ ْ َ ‫ﻳَﺎ َوار‬
‫ث َﻋﻠِ ﱟﻲ اَِﻣ ِﲑ‬ َ ‫ﻚ ﻳَﺎ َوا ِر‬ َ ‫ﻼم َﻋﻠَْﻴ‬ ِٰ ِ ٍ
ُ ‫ث ُﳏَ ﱠﻤﺪ َﺳﻴﱢﺪ ُر ُﺳ ِﻞ اﻟﻠّﻪ اﻟ ﱠﺴ‬ َ ‫ﻚ ﻳَﺎ َوا ِر‬
َ ‫ﻼم َﻋﻠَْﻴ‬ ِ ٰ ِ ‫ِﻋﻴﺴﻰ ر‬
ُ ‫وح اﻟﻠّﻪ اﻟ ﱠﺴ‬ ُ َ
ِ ِ ِ ِ ِ ِِ
‫اﳊَ َﺴ ِﻦ اﻟﱠﺮﺿ ﱢﻲ اﻟﻄﱠﺎﻫ ِﺮ اﻟﱠﺮاﺿﻲ اﻟْ َﻤْﺮﺿ ﱢﻲ‬ ْ ‫ث‬ َ ‫ﻚ ﻳَﺎ َوا ِر‬ َ ‫ﻼم َﻋﻠَْﻴ‬ ُ ‫ﲔ اﻟ ﱠﺴ‬ َ ‫ﲔ َو َﺧ ِْﲑ اﻟْ َﻮﺻﻴﱢ‬ َ ‫اﻟْ ُﻤ ْﺆﻣﻨ‬
‫ﻚ َو‬ ِ ِ
َ ‫ﻼم َﻋﻠَْﻴ‬ ُ ‫ﻚ اَﻳـﱡ َﻬﺎ اﻟْ َﻮﺻ ﱡﻲ اﻟْﺒَـﱡﺮ اﻟﺘﱠﻘ ﱡﻲ اﻟ ﱠﺴ‬ َ ‫ﻼم َﻋﻠَْﻴ‬ُ ‫ﱢﻳﻖ ْاﻻَ ْﻛﺒَـُﺮ اﻟ ﱠﺴ‬ ُ ‫ﺼﺪ‬ ‫ﻚ اَﻳـﱡ َﻬﺎ اﻟ ﱢ‬ َ ‫ﻼم َﻋﻠَْﻴ‬
ْ ‫ﻚ َو َﻋﻠَﻰ اﻟْ َﻤﻼﺋِ َﻜ ِﺔ‬ ِ ِ ‫ﻋﻠَﻰ ْاﻻَرو ِاح اﻟﱠِﱵ ﺣﻠﱠ‬
‫ﲔ‬َ ‫اﳊَﺎﻓﱢ‬ َ ‫ﻼم َﻋﻠَْﻴ‬
ُ ‫ﻚ اﻟ ﱠﺴ‬ َ ‫ﺖ ﺑَِﺮ ْﺣﻠ‬ ْ ‫ﺎﺧ‬َ َ‫ﻚ َو اَﻧ‬ َ ِ‫ﺖ ﺑِﻔﻨَﺎﺋ‬ ْ َ َْ َ
ِ
‫ﺖ َﻋ ِﻦ اﻟْ ُﻤْﻨ َﻜ ِﺮ َو‬ َ ‫ت ﺑِﺎﻟْ َﻤ ْﻌُﺮوف َو ﻧَـ َﻬْﻴ‬ ‫ﺖ ﱠ‬
َ ‫اﻟﺰَﻛﺎ َة َو اََﻣْﺮ‬ َ ‫ﺼﻼ َة َو آﺗَـْﻴ‬ ‫ﺖ اﻟ ﱠ‬ َ ‫ﱠﻚ ﻗَ ْﺪ اَﻗَ ْﻤ‬ َ ِ‫ﺑ‬
َ ‫ﻚ اَ ْﺷ َﻬ ُﺪ اَﻧ‬
،ُ‫ﻚ َو َر ْﲪَﺔُ اﻟ ٰﻠّ ِﻪ َو ﺑـََﺮَﻛﺎﺗُﻪ‬َ ‫ﻼم َﻋﻠَْﻴ‬
ُ ‫ﲔ اﻟ ﱠﺴ‬
ِ َ َ‫ﺟﺎﻫ ْﺪت اﻟْﻤ ْﻠ ِﺤ ِﺪﻳﻦ و ﻋﺒ ْﺪت اﻟ ٰﻠّﻪ ﺣ ﱠﱴ اَﺗ‬
ُ ‫ﺎك اﻟْﻴَﻘ‬ َ َ َ ََ َ َ ُ َ ََ
You may then walk towards the tomb. With each step you make,
you will be awarded the reward of one who sacrifices his blood for the
sake of Allah. When you approach the tomb, you may wipe your hand
over it and say these words:
‫ﺣﺠﺔ اﻟﻠّﻪ ﰱ ارﺿﻪ‬
ّ ‫اﻟﺴﻼم ﻋﻠﻴﻚ ﻳﺎ‬
ّ
You may then go for offering the prayer. For each unit of prayer
that you offer near the tomb, you will have the reward of one who
577
went one thousand times on hajj and one thousand times on ‘umrah,
manumitted one thousand slaves for the sake of Allah, and stood in
the line of a missioned Prophet one thousand times.”
This tradition has been previously mentioned within the etiquettes
of visiting Imam al-Husayn’s tomb, yet with little difference in
paragraphs and in reporter, who has been al-Mufazzal ibn ‘Umar.
578
FOURTH FORM OF ZIYARAH

Mu’awiyah ibn ‘Ammar has reported that he asked Imam al-Sadiq
(‘a) what to do when visiting Imam al-Husayn’s tomb. The Imam (‘a)
taught him to say the following words:
‫ﻚ اﻟ ٰﻠّﻪُ ﻳَﺎ اَﺑَﺎ َﻋْﺒ ِﺪ اﻟ ٰﻠّ ِﻪ‬ ِ ٰ ِ ٰ ِٰ ِ
َ َ‫ﻚ ﻳَﺎ اَﺑَﺎ َﻋْﺒﺪ اﻟﻠّ ِﻪ َرﲪ‬ َ ‫ﺻﻠﱠﻰ اﻟﻠّﻪُ َﻋﻠَْﻴ‬
َ ‫ﻚ ﻳَﺎ اَﺑَﺎ َﻋْﺒﺪ اﻟﻠّﻪ‬ َ ‫ﻼم َﻋﻠَْﻴ‬ ُ ‫اﻟ ﱠﺴ‬
‫ﻚ ﻓَـَﺮ ِﺿ َﻲ ﺑِِﻪ اَﻧَﺎ اِ َﱃ‬ ِ ٰ
َ ‫ﻚ َو ﻟَ َﻌ َﻦ اﻟﻠّﻪُ َﻣ ْﻦ ﺑَـﻠَﻐَﻪُ ذَﻟ‬
ٰ
َ ‫ﻚ َو ﻟَ َﻌ َﻦ اﻟﻠّﻪُ َﻣ ْﻦ َﺷ ِﺮَك ِﰲ َد ِﻣ‬
ٰ
َ َ‫ﻟَ َﻌ َﻦ اﻟﻠّﻪُ َﻣ ْﻦ ﻗَـﺘَـﻠ‬
ِ ٰ
.ٌ‫ﻚ ﺑَِﺮيء‬ َ ‫اﻟﻠّ ِﻪ ِﻣ ْﻦ َذﻟ‬
579
‫‪FIFTH FORM OF ZIYARAH‬‬

‫‪Through a valid chain of authority, Imam al-Kazim (‘a) is reported‬‬
‫‪to have asked Ibrahim ibn Abi’l-Ballad, “What do you say when you‬‬
‫”?)‪visit al-Husayn (‘a‬‬
‫‪The man answered: I say the following words:‬‬
‫اﻟ ﱠﺴﻼم ﻋﻠَﻴﻚ ﻳﺎ اَﺑﺎ ﻋﺒ ِﺪ اﻟ ٰﻠّ ِﻪ اﻟ ﱠﺴﻼم ﻋﻠَﻴﻚ ﻳﺎ اﺑﻦ رﺳ ِ ٰ‬
‫ﺖ‬ ‫ﻮل اﻟﻠّ ِﻪ اَ ْﺷ َﻬ ُﺪ اَﻧ َ‬
‫ﱠﻚ ﻗَ ْﺪ اَﻗَ ْﻤ َ‬ ‫ُ َ ْ َ َ َْ َُ‬ ‫ُ َ ْ َ َ َ َْ‬
‫ِ‬ ‫ِ‬
‫ﻚ‬‫ت ا َﱃ َﺳﺒِ ِﻴﻞ َرﺑﱢ َ‬ ‫ﺖ َﻋ ِﻦ اﻟْ ُﻤْﻨ َﻜ ِﺮ َو َد َﻋ ْﻮ َ‬ ‫ت ﺑِﺎﻟْ َﻤ ْﻌُﺮوف َو ﻧـَ َﻬْﻴ َ‬ ‫ﺖ اﻟﱠﺰَﻛﺎ َة َو اََﻣْﺮ َ‬
‫ﺼﻼ َة َو آﺗَـْﻴ َ‬
‫اﻟ ﱠ‬
‫ﱠِ‬ ‫ﺎﳊِﻜْﻤ ِﺔ و اﻟْﻤﻮ ِﻋﻈَِﺔ ْ ِ‬ ‫ِ‬
‫ﻚ َﻣﻠْ ُﻌﻮﻧُﻮ َن‬‫اﺳﺘَ َﺤﻠﱡﻮا ُﺣ ْﺮَﻣﺘَ َ‬
‫ﻚ َو ْ‬ ‫ﻳﻦ َﺳ َﻔ ُﻜﻮا َد َﻣ َ‬ ‫اﳊَ َﺴﻨَﺔ َو اَ ْﺷ َﻬ ُﺪ اَ ﱠن اﻟﺬ َ‬ ‫ﺑ ْ َ َ َْ‬
‫ﺎن داود و ِﻋﻴﺴﻰ اﺑ ِﻦ ﻣﺮَﱘ َذﻟِ َ ِ‬ ‫ِ ِ‬
‫ﺼ ْﻮا َو َﻛﺎﻧُﻮا ﻳَـ ْﻌﺘَ ُﺪو َن‬
‫ﻚ ﲟَﺎ َﻋ َ‬ ‫ُﻣ َﻌ ﱠﺬﺑُﻮ َن َﻋﻠَﻰ ﻟ َﺴ َ ُ َ َ َ ْ َ ْ َ‬
‫”‪The Imam (‘a) commented, “Yes, this is accurate.‬‬
‫‪580‬‬
‫‪SIXTH FORM OF ZIYARAH‬‬

‫‪‘Ammar has reported Imam al-Sadiq (‘a) as saying that when you‬‬
‫‪stop at the grave of Imam al-Husayn (‘a), you may say the following‬‬
‫‪words:‬‬
‫ِِ‬ ‫ِ‬ ‫ِ ِٰ‬
‫ﻚ ﻳَﺎ اَﺑَﺎ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﲔ اﻟ ﱠﺴ ُ‬ ‫ﻚ ﻳَﺎ اﺑْ َﻦ اَﻣ ِﲑ اﻟْ ُﻤ ْﺆﻣﻨ َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬‫ﻚ ﻳَﺎ اﺑْ َﻦ َر ُﺳﻮل اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَْﻴ َ‬‫اﻟ ﱠﺴ ُ‬
‫ِٰ‬ ‫ﺎب اَﻫ ِﻞ ْ ِ‬ ‫ِ ِٰ‬
‫ﻚ ﻳَﺎ َﻣ ْﻦ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫اﳉَﻨﱠﺔ َو َر ْﲪَﺔُ اﻟﻠّﻪ َو ﺑَـَﺮَﻛﺎﺗُﻪُ اﻟ ﱠﺴ ُ‬ ‫ﻚ ﻳَﺎ َﺳﻴﱢ َﺪ َﺷﺒَ ِ ْ‬ ‫َﻋْﺒﺪ اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬
‫ﲔ اﻟ ٰﻠّ ِﻪ َو ُﺣ ﱠﺠﺔَ اﻟ ٰﻠّ ِﻪ َو‬ ‫ِرﺿﺎﻩ ِﻣﻦ ِرﺿﻰ اﻟﱠﺮ ْﲪ ِﻦ و ﺳﺨﻄُﻪ ِﻣﻦ ﺳﺨ ِﻂ اﻟﱠﺮ ْﲪ ِﻦ اﻟ ﱠﺴﻼم ﻋﻠَﻴ َ ِ‬
‫ﻚ ﻳَﺎ اَﻣ َ‬ ‫ُ َْ‬ ‫َ‬ ‫َ َ ََ ُ ْ ََ‬ ‫َُ ْ َ‬
‫ﱠﻚ ﻗَ ْﺪ ﺣﻠﱠْﻠﺖ ﺣ َ ٰ ِ‬ ‫ﺑﺎب اﻟ ٰﻠّ ِﻪ و اﻟﺪﱠﻟِﻴﻞ ﻋﻠَﻰ اﻟ ٰﻠّ ِﻪ و اﻟﺪ ِ ِ ٰ‬
‫ﺖ‬‫ﻼل اﻟﻠّﻪ َو َﺣﱠﺮْﻣ َ‬ ‫َ َ َ‬ ‫ﱠاﻋ َﻲ ا َﱃ اﻟﻠّ ِﻪ اَ ْﺷ َﻬ ُﺪ اَﻧ َ‬ ‫َ‬ ‫َ َ‬ ‫َ‬ ‫َ َ‬
‫ِ‬ ‫ِٰ‬
‫ت‬ ‫ﺖ َﻋ ِﻦ اﻟْ ُﻤْﻨ َﻜ ِﺮ َو َد َﻋ ْﻮ َ‬ ‫ت ﺑِﺎﻟْ َﻤ ْﻌُﺮوف َو ﻧـَ َﻬْﻴ َ‬ ‫ﺖ ﱠ‬
‫اﻟﺰَﻛﺎةَ َو اََﻣْﺮ َ‬ ‫ﺼﻼةَ َو آﺗَـْﻴ َ‬ ‫ﺖ اﻟ ﱠ‬ ‫َﺣَﺮ َام اﻟﻠّﻪ َو اَﻗَ ْﻤ َ‬
‫ﻚ ُﺷ َﻬ َﺪاءُ اَ ْﺣﻴَﺎءٌ ِﻋْﻨ َﺪ‬ ‫ِ‬
‫ﱠﻚ َو َﻣ ْﻦ ﻗُﺘِ َﻞ َﻣ َﻌ َ‬ ‫ﺎﳊِ ْﻜ َﻤ ِﺔ َو اﻟْ َﻤ ْﻮ ِﻋﻈَ ِﺔ ْ‬
‫اﳊَ َﺴﻨَ ِﺔ َو اَ ْﺷ َﻬ ُﺪ اَﻧ َ‬ ‫ﻚ ﺑِ ْ‬ ‫ا َﱃ َﺳﺒِ ِﻴﻞ َرﺑﱢ َ‬
‫ِ‬ ‫ِِ‬ ‫رﺑﱢ ُﻜﻢ ﺗُـﺮزﻗُﻮ َن و اَ ْﺷﻬﺪ اَ ﱠن ﻗَﺎﺗِﻠَﻚ ِﰲ اﻟﻨﱠﺎ ِر اَِد ٰ‬
‫ﻚ َو َﺷﺎﻳَ َﻊ‬ ‫ﻚ َو ﳑ ْﱠﻦ ﻗَﺎﺗَـﻠَ َ‬ ‫ﻳﻦ اﻟﻠّﻪَ ﺑِﺎﻟْﺒَـَﺮاءَة ﳑ ْﱠﻦ ﻗَـﺘَـﻠَ َ‬
‫ُ‬ ‫َ‬ ‫َ ْ َْ َ َ ُ‬
‫ِ‬ ‫ِ‬
‫ﻮز ﻓَـ ْﻮزا‬ ‫ﺖ َﻣ َﻌ ُﻜ ْﻢ ﻓَﺎَﻓُ َ‬ ‫ﻚ ﻳَﺎ ﻟَْﻴﺘَِﲏ ُﻛﻨْ ُ‬ ‫ﻚ َو َﱂْ ﻳُﻌِْﻨ َ‬ ‫ﺻ ْﻮﺗَ َ‬ ‫ِ‬
‫ﻚ َو ﳑ ْﱠﻦ َﲰ َﻊ َ‬ ‫ﻚ َو ﳑ ْﱠﻦ َﲨَ َﻊ َﻋﻠَْﻴ َ‬ ‫َﻋﻠَْﻴ َ‬
‫َﻋ ِﻈﻴﻤﺎ‬
‫‪581‬‬
SEVENTH FORM OF ZIYARAH (ZIYARAH WARITH)

In his book of al-Misbah, Shaykh al-Tusi has reported Safwan as
saying: One day, I asked Imam al-Sadiq (‘a) to permit me to visit (the
holy tomb of) my master Imam al-Husayn (‘a) and also asked him to
guide me what to do. The Imam (‘a) said to me:
O Safwan, before you begin your journey, you should fast for three
days and, on the third day, wash yourself, gather your family
members, and say,
‫اﻟﻠّﻬﻢ اﱏّ اﺳﺘﻮدﻋﻚ‬
(This supplication has been previously cited in the first of the
etiquettes of visiting Imam al-Husayn’s tomb)
Imam al-Sadiq (‘a) then taught Safwan a supplicatory prayer to be
said near the River Euphrates. He (‘a) then said:
Wash yourself in the River Euphrates, for my father, on the
authority of his fathers, narrated that the Messenger of Allah (s) said,
‘After my demise, my son (al-Husayn) will be killed on the bank of
the Euphrates. He who washes himself in that river (intending to visit
the tomb of al-Husayn) will have all of his sins eradicated as if he has
just been born by his mother.’
As you wash yourself in the river, Imam al-Sadiq (‘a) continued,
say the following:
‫اﺟ َﻌ ْﻠﻪُ ﻧُﻮرا َو ﻃَ ُﻬﻮرا َو ِﺣْﺮزا َو ِﺷ َﻔﺎءً ِﻣ ْﻦ ُﻛ ﱢﻞ َد ٍاء َو ُﺳ ْﻘ ٍﻢ َو آﻓٍَﺔ َو‬ ٰ ِٰ ِٰ
ْ ‫ﺑِ ْﺴ ِﻢ اﻟﻠّﻪ َو ﺑِﺎﻟﻠّﻪ اﻟﻠّ ُﻬ ﱠﻢ‬
.‫ﺻ ْﺪ ِري َو َﺳ ﱢﻬ ْﻞ ِﱄ ﺑِِﻪ اَْﻣ ِﺮي‬ ِِ ِِ ٰ ٍ ‫ﻋ‬
َ ‫ﺎﻫﺔ اﻟﻠّ ُﻬ ﱠﻢ ﻃَ ﱢﻬْﺮ ﺑﻪ ﻗَـْﻠِﱯ َو ا ْﺷَﺮ ْح ﺑﻪ‬
ََ
When you finish washing yourself, Imam al-Sadiq went on, put on
two dresses and offer a two-unit prayer not very far from the bank of
the river.
As you finish your prayer, direct towards the Ha’ir (i.e. Imam al-
Husayn’s shrine) with tranquility and solemnity. As you walk, try to
make short steps, for Allah the All-exalted shall record for you the
reward of going on hajj (holy pilgrimage to Mecca) and going on
‘Umrah (recommended pilgrimage to Mecca). Try to be pious-hearted
with tearful eyes. Repeat as many times as possible the Takbir
statement (saying allahu Akbar - Allah is the Most Great), the Tahlil
statement (saying la ilaha illa (a)llahu - There is no god but Allah),
statements of praising Allah, statements of invoking blessings on the
Holy Prophet and his Household in general and blessings on Imam al-
Husayn in particular, and statements of cursing those who killed him
and those who were the main reason beyond so.
At the door of the Hai’r, you may stop and say the following words:
‫اﳊَ ْﻤ ُﺪ ﻟِﻠﱠ ِﻪ اﻟﱠ ِﺬي َﻫ َﺪاﻧَﺎ ِﳍََﺬا‬
ْ ‫اﳊَ ْﻤ ُﺪ ﻟِﻠﱠ ِﻪ َﻛﺜِﲑا َو ُﺳْﺒ َﺤﺎ َن اﻟ ٰﻠّ ِﻪ ﺑُﻜَْﺮةً َو اَ ِﺻﻴﻼ‬
ْ ‫اﻟ ٰﻠّﻪُ اَ ْﻛﺒَـُﺮ َﻛﺒِﲑا َو‬
ْ ِ‫ت ُر ُﺳ ُﻞ َرﺑﱢـﻨَﺎ ﺑ‬
‫ﺎﳊَ ﱢﻖ‬ ٰ ِ ِ
ْ َ‫ي ﻟَْﻮ ﻻ اَ ْن َﻫ َﺪاﻧَﺎ اﻟﻠّﻪُ ﻟََﻘ ْﺪ َﺟﺎء‬
َ ‫َو َﻣﺎ ُﻛﻨﱠﺎ ﻟﻨَـ ْﻬﺘَﺪ‬
Then, you should say the following words:
582
‫ﻚ ﻳﺎ ﻧَِ ٰ ِ‬ ‫ﻚ ﻳﺎ رﺳ َ ٰ ِ‬
‫ﻼم‬
‫ﲔ اﻟ ﱠﺴ ُ‬ ‫ﻚ ﻳَﺎ َﺧ َﺎﰎَ اﻟﻨﱠﺒِﻴﱢ َ‬ ‫ﱯ اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬
‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﻼم َﻋﻠَْﻴ َ َ ﱠ‬ ‫ﻮل اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَْﻴ َ َ َ ُ‬ ‫اﻟ ﱠﺴ ُ‬
‫ﻼم‬ ‫ِِ‬ ‫ﻚ ﻳﺎ ﺣﺒِﻴﺐ اﻟ ٰﻠّ ِﻪ اﻟ ﱠﺴﻼم ﻋﻠَﻴ َ ِ‬ ‫ِ‬
‫ﲔ اﻟ ﱠﺴ ُ‬ ‫ﻚ ﻳَﺎ اَﻣ َﲑ اﻟْ ُﻤ ْﺆﻣﻨ َ‬ ‫ُ َْ‬ ‫ﻼم َﻋﻠَْﻴ َ َ َ َ‬ ‫ﲔ اﻟ ﱠﺴ ُ‬ ‫ﻚ ﻳَﺎ َﺳﻴﱢ َﺪ اﻟْ ُﻤ ْﺮ َﺳﻠ َ‬‫َﻋﻠَْﻴ َ‬
‫ﻚ ﻳﺎ اﺑﻦ ﻓَ ِ‬
‫ﺎﻃ َﻤﺔَ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻼم َﻋﻠَْﻴ َ َ ْ َ‬ ‫ﲔ اﻟ ﱠﺴ ُ‬ ‫ﻚ ﻳَﺎ ﻗَﺎﺋ َﺪ اﻟْﻐُﱢﺮ اﻟْ ُﻤ َﺤ ﱠﺠﻠ َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﲔ اﻟ ﱠﺴ ُ‬ ‫ﻚ ﻳَﺎ َﺳﻴﱢ َﺪ اﻟْ َﻮﺻﻴﱢ َ‬ ‫َﻋﻠَْﻴ َ‬
‫ﻚ ﻳَﺎ َو ِﺻ ﱠﻲ اَِﻣ ِﲑ‬ ‫ِ ِ ِ ِ‬ ‫ِ‬ ‫ِِ ِ‬
‫ﻚ َو َﻋﻠَﻰ ْاﻻَﺋ ﱠﻤﺔ ﻣ ْﻦ ُوﻟْﺪ َك اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﲔ اﻟ ﱠﺴ ُ‬ ‫َﺳﻴﱢ َﺪة ﻧ َﺴﺎء اﻟْ َﻌﺎﻟَﻤ َ‬
‫ﲔ‬ ‫ِِ‬ ‫ِ ِٰ‬ ‫ﱢﻳﻖ اﻟ ﱠﺸ ِﻬ ُ‬ ‫ِِ‬
‫ﻼم َﻋﻠَْﻴ ُﻜ ْﻢ ﻳَﺎ َﻣﻼﺋ َﻜﺔَ اﻟﻠّﻪ ] َرﱢﰊ[ اﻟْ ُﻤﻘﻴﻤ َ‬ ‫ﻴﺪ اﻟ ﱠﺴ ُ‬ ‫ﺼﺪ ُ‬ ‫ﻚ اَﻳـﱡ َﻬﺎ اﻟ ﱢ‬ ‫ﻼم َﻋﻠَْﻴ َ‬‫ﲔ اﻟ ﱠﺴ ُ‬ ‫اﻟْ ُﻤ ْﺆﻣﻨ َ‬
‫ﲔ ﻋﻠﻴﻪ اﻟﺴﻼم‬ ‫اﳊُﺴ ْ ِ‬ ‫ﻼم َﻋﻠَْﻴ ُﻜ ْﻢ ﻳَﺎ َﻣﻼﺋِ َﻜﺔَ رﱢﰊ اﻟْﻤ ْﺤ ِﺪﻗِ َ ِ ِ‬ ‫ِ‬ ‫ِ‬
‫ِﰲ َﻫ َﺬا اﻟْ َﻤ َﻘﺎم اﻟ ﱠﺸ ِﺮﻳﻒ‪ ،‬اﻟ ﱠﺴ ُ‬
‫ﲔ ﺑ َﻘ ْﱪ ْ َ‬ ‫َ ُ‬
‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻴﺖ َو ﺑَﻘ َﻲ اﻟﻠﱠْﻴ ُﻞ َو اﻟﻨـ َ‬
‫ﱠﻬ ُﺎر‬ ‫ﻼم َﻋﻠَْﻴ ُﻜ ْﻢ ﻣ ﱢﲏ اَﺑَﺪا َﻣﺎ ﺑَﻘ ُ‬ ‫اﻟ ﱠﺴ ُ‬
‫‪You should then say these words:‬‬
‫ﻚ ﻳَﺎ اﺑْ َﻦ اَِﻣ ِﲑ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ِ ِٰ‬ ‫ِ ِٰ‬
‫ﻚ ﻳَﺎ اﺑْ َﻦ َر ُﺳﻮل اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫ﻚ ﻳَﺎ اَﺑَﺎ َﻋْﺒﺪ اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬
‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬‫اﻟ ﱠﺴ ُ‬
‫ﺎﻟﺮ ﱢق و اﻟﺘﱠﺎ ِرُك ﻟِْﻠ ِﺨ ِ‬
‫ﻼف َﻋﻠَْﻴ ُﻜ ْﻢ َو اﻟْ ُﻤ َﻮِاﱄ‬ ‫ﲔ َﻋْﺒ ُﺪ َك و اﺑْﻦ َﻋْﺒ ِﺪ َك و اﺑْﻦ اَﻣﺘِ َ ِ ِ‬ ‫ِِ‬
‫ﻚ اﻟْ ُﻤﻘﱡﺮ ﺑ ﱢ َ‬ ‫َ ُ َ‬ ‫َ ُ‬ ‫اﻟْ ُﻤ ْﺆﻣﻨ َ‬
‫ﺼ ِﺪ َك اَ اَ ْد ُﺧ ُﻞ‬ ‫ﺎدي ﻟِﻌﺪوُﻛﻢ ﻗَﺼﺪ ﺣﺮﻣﻚ و اﺳﺘﺠﺎر ِﲟﺸﻬ ِﺪ َك و ﺗـﻘﺮ ِ‬ ‫ﻟِﻮﻟِﻴﱢ ُﻜﻢ و اﻟْﻤﻌ ِ‬
‫ﻚ ﺑَِﻘ ْ‬ ‫ب اﻟَْﻴ َ‬‫َ ُ ﱢ ْ َ َ َ ََ َ َ ْ َ َ َ َ ْ َ َ َ َﱠ َ‬ ‫َ ْ َ َُ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬ ‫ﻳﺎ رﺳ َ ٰ ِ‬
‫ﲔ اَ اَ ْد ُﺧ ُﻞ ﻳَﺎ‬‫ﲔ اَ اَ ْد ُﺧ ُﻞ ﻳَﺎ َﺳﻴﱢ َﺪ اﻟْ َﻮﺻﻴﱢ َ‬ ‫ﻮل اﻟﻠّﻪ اَ اَْد ُﺧ ُﻞ ﻳَﺎ ﻧَِ ﱠ‬
‫ﱯ اﻟﻠّﻪ اَ اَْد ُﺧ ُﻞ ﻳَﺎ اَﻣ َﲑ اﻟْ ُﻤ ْﺆﻣﻨ َ‬ ‫َ َُ‬
‫ﻮل‬ ‫ﲔ اَ اَ ْدﺧﻞ ﻳﺎ ﻣﻮﻻي ﻳﺎ اَﺑﺎ َﻋﺒ ِﺪ اﻟ ٰﻠّ ِﻪ اَ اَْدﺧﻞ ﻳﺎ ﻣﻮﻻي ﻳﺎ اﺑﻦ رﺳ ِ‬ ‫ِ ِ ِ‬ ‫ِ‬
‫ُ ُ َ َْ َ َ ْ َ َ ُ‬ ‫ﻓَﺎﻃ َﻤﺔُ َﺳﻴﱢ َﺪةَ ﻧ َﺴﺎء اﻟْ َﻌﺎﻟَﻤ َ ُ ُ َ َ ْ َ َ َ ْ‬
‫اﻟ ٰﻠّ ِﻪ‪.‬‬
‫‪If you feel that your heart has become submissive and your eyes‬‬
‫‪have become tearful, then that will be the sign of permission to enter.‬‬
‫‪You then should enter and say these words:‬‬
‫اﺣ ِﺪ ْاﻻَﺣ ِﺪ اﻟْ َﻔﺮِد اﻟ ﱠ ِ ِ‬
‫اﳊﻤ ُﺪ ﻟِﻠﱠ ِﻪ اﻟْﻮ ِ‬
‫ﺼ ِﲏ ﺑِ ِﺰﻳَ َﺎرﺗِ َ‬
‫ﻚ َو َﺳ ﱠﻬ َﻞ ِﱄ‬ ‫ﺼ َﻤﺪ اﻟﱠﺬي َﻫ َﺪ ِاﱐ ﻟ ِﻮﻻﻳَﺘِ َ‬
‫ﻚ َو َﺧ ﱠ‬ ‫َ ْ‬ ‫َ‬ ‫َْ ْ‬
‫ﺼ َﺪ َك‪.‬‬
‫ﻗَ ْ‬
‫‪You should then come near the door of the dome from the side of‬‬
‫‪the Imam’s head and say these words:‬‬
‫ﻚ‬ ‫ﻼم َﻋﻠَْﻴ َ‬‫ﱯ اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫ث ﻧُ ٍ ﱢ‬ ‫ﻼم َﻋﻠَْﻴ َ‬‫ﺻ ْﻔ َﻮة اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫ﻚ ﻳَﺎ َوا ِر َ َ َ َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬‫اﻟ ﱠﺴ ُ‬
‫ث‬ ‫ﻼم َﻋﻠَْﻴ َ‬‫ﻮﺳﻰ َﻛﻠﻴ ِﻢ اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫ث ُﻣ َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬‫ﻴﻢ َﺧﻠ ِﻴﻞ اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫ﻳَﺎ َوار َ ْ َ َ‬
‫ث اَِﻣ ِﲑ‬ ‫ﻚ ﻳَﺎ َوا ِر َ‬ ‫ث ُﳏ ﱠﻤ ٍﺪ ﺣﺒِ ِ ٰ ِ‬ ‫ِﻋﻴﺴﻰ ر ِ ٰ ِ‬
‫ﻴﺐ اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫ﻚ ﻳَﺎ َوا ِر َ َ َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫وح اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫َ ُ‬
‫ﻚ ﻳَﺎ اﺑْ َﻦ‬ ‫ٍ‬ ‫اﻟْﻤ ْﺆِﻣﻨِﲔ ﻋﻠﻴﻪ اﻟﺴﻼم ]وِ ﱢ ٰ ِ‬
‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﺼﻄَ َﻔﻰ اﻟ ﱠﺴ ُ‬ ‫ﻚ ﻳَﺎ اﺑْ َﻦ ُﳏَ ﱠﻤﺪ اﻟْ ُﻤ ْ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﱄ اﻟﻠّﻪ[ اﻟ ﱠﺴ ُ‬ ‫َ‬ ‫ُ َ‬
‫ِ‬
‫ﻚ ﻳَﺎ اﺑْ َﻦ َﺧﺪﳚَﺔَ اﻟْ ُﻜْﺒـَﺮى‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﻚ ﻳَﺎ اﺑْ َﻦ ﻓَﺎﻃ َﻤﺔَ اﻟﱠﺰْﻫَﺮاء اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَْﻴ َ‬‫ﻀﻰ اﻟ ﱠﺴ ُ‬ ‫َﻋﻠ ﱟﻲ اﻟْ ُﻤْﺮﺗَ َ‬
‫ِِ‬ ‫ِٰ‬
‫ﺖ‬‫ﺼﻼ َة َو آﺗَـْﻴ َ‬ ‫ﺖ اﻟ ﱠ‬ ‫ﱠﻚ ﻗَ ْﺪ اَﻗَ ْﻤ َ‬ ‫ﻚ ﻳَﺎ ﺛَ َﺎر اﻟﻠّﻪ َو اﺑْ َﻦ ﺛَﺎرﻩ َو اﻟْ ِﻮﺗْـَﺮ اﻟْ َﻤ ْﻮﺗُ َ‬
‫ﻮر اَ ْﺷ َﻬ ُﺪ اَﻧ َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫اﻟ ﱠﺴ ُ‬
‫وف و ﻧـَﻬﻴﺖ ﻋ ِﻦ اﻟْﻤْﻨ َﻜ ِﺮ و اَﻃَﻌﺖ اﻟ ٰﻠّﻪ و رﺳﻮﻟَﻪ ﺣ ﱠﱴ اَﺗَ َ ِ‬ ‫ِ‬ ‫اﻟﺰَﻛﺎةَ و اَﻣﺮ َ ِ‬
‫ﲔ ﻓَـﻠَ َﻌ َﻦ‬
‫ﺎك اﻟْﻴَﻘ ُ‬ ‫ت ﺑﺎﻟْ َﻤ ْﻌُﺮ َ َ ْ َ َ ُ َ ْ َ َ َ َ ُ ُ َ‬ ‫ﱠ َ َْ‬
‫ﻚ ﻓَـﺮ ِﺿﻴ ِ ِ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬ ‫ٰ‬ ‫ٰ‬
‫ﻻي ﻳَﺎ‬‫ﺖ ﺑﻪ ﻳَﺎ َﻣ ْﻮ َ‬ ‫ﺖ ﺑِ َﺬﻟ َ َ َ ْ‬ ‫ﻚ‪َ ،‬و ﻟَ َﻌ َﻦ اﻟﻠّﻪُ اُﱠﻣﺔً َﲰ َﻌ ْ‬ ‫ﻚ َو ﻟَ َﻌ َﻦ اﻟﻠّﻪُ اُﱠﻣﺔً ﻇَﻠَ َﻤْﺘ َ‬ ‫اﻟﻠّﻪُ اُﱠﻣﺔً ﻗَـﺘَـﻠَْﺘ َ‬
‫ِ‬ ‫ِ ٰ‬
‫ﻚ‬ ‫ﻼب اﻟﺸﱠﺎﳐَ ِﺔ َو ْاﻻَْر َﺣ ِﺎم اﻟْ ُﻤﻄَ ﱠﻬَﺮةِ َﱂْ ﺗُـﻨَ ﱢﺠ ْﺴ َ‬ ‫ﺻ ِ‬ ‫ﺖ ﻧُﻮرا ِﰲ ْاﻻَ ْ‬ ‫ﱠﻚ ُﻛْﻨ َ‬ ‫اَﺑَﺎ َﻋْﺒﺪ اﻟﻠّ ِﻪ اَ ْﺷ َﻬ ُﺪ اَﻧ َ‬
‫‪583‬‬
‫ﱠﻚ ِﻣﻦ دﻋﺎﺋِ ِﻢ اﻟﺪﱢﻳ ِﻦ و اَرَﻛ ِ‬

‫ﺎن‬ ‫ِ ِ ِِ‬ ‫ﺎﺳﻬﺎ و َﱂ ﺗُـ ْﻠﺒِﺴ َ ِ‬ ‫ْ ِِ ِ ِ‬
‫َ ْ‬ ‫ﻚ ﻣ ْﻦ ُﻣ ْﺪ َﳍ ﱠﻤﺎت ﺛﻴَﺎ‪َK‬ﺎ َو اَ ْﺷ َﻬ ُﺪ اَﻧ َ ْ َ َ‬ ‫اﳉَﺎﻫﻠﻴﱠﺔُ ﺑﺎَ ْﳒَ َ َ ْ ْ‬
‫ي َو اَ ْﺷ َﻬ ُﺪ اَ ﱠن ْاﻻَﺋِ ﱠﻤﺔَ ِﻣ ْﻦ‬ ‫اﻻ َﻣ ُﺎم اﻟْﺒَـﱡﺮ اﻟﺘ ِﱠﻘ ﱡﻲ اﻟﱠﺮ ِﺿ ﱡﻲ اﻟﱠﺰﻛِ ﱡﻲ ا ْﳍَ ِﺎدي اﻟْ َﻤ ْﻬ ِﺪ ﱡ‬
‫ﱠﻚ ِْ‬‫ﲔ َو اَ ْﺷ َﻬ ُﺪ اَﻧ َ‬ ‫ِِ‬
‫اﳊُ ﱠﺠﺔُ َﻋﻠَﻰ اَ ْﻫ ِﻞ اﻟ ﱡﺪﻧْـﻴَﺎ َو اُ ْﺷ ِﻬ ُﺪ اﻟ ٰﻠّﻪَ َو‬
‫ﻼم ا ْﳍَُﺪى َو اﻟْ ُﻌْﺮَوةُ اﻟْ ُﻮﺛْـ َﻘﻰ َو ْ‬ ‫ِ ِ‬
‫ُوﻟْﺪ َك َﻛﻠ َﻤﺔُ اﻟﺘﱠـ ْﻘ َﻮى َو اَ ْﻋ ُ‬
‫َﻣﻼﺋِ َﻜﺘَﻪُ َو اَﻧْﺒِﻴَﺎءَﻩُ َو ُر ُﺳﻠَﻪُ اَ ﱢﱐ ﺑِ ُﻜ ْﻢ ُﻣ ْﺆِﻣ ٌﻦ َو ﺑِﺎِﻳَﺎﺑِ ُﻜ ْﻢ ]ﺑِﺂﻳَﺎﺗِ ُﻜ ْﻢ[ ُﻣﻮﻗِ ٌﻦ ﺑِ َﺸَﺮاﺋِ ِﻊ ِد ِﻳﲏ َو َﺧ َﻮاﺗِ ِﻴﻢ‬
‫اﺣ ُﻜ ْﻢ َو َﻋﻠَﻰ‬ ‫ﻋﻤﻠِﻲ و ﻗَـ ْﻠِﱯ ﻟَِﻘْﻠﺒِ ُﻜﻢ ِﺳْﻠﻢ و اَﻣ ِﺮي ِﻻَﻣ ِﺮُﻛﻢ ﻣﺘﱠﺒِﻊ ﺻﻠَﻮات اﻟ ٰﻠّ ِﻪ ﻋﻠَﻴ ُﻜﻢ و ﻋﻠَﻰ اَرو ِ‬
‫َ ْ ْ َ َ َْ‬ ‫ْ ُْ ٌ ََ ُ‬ ‫ْ ٌَ ْ‬ ‫ََ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬
‫اَ ْﺟ َﺴ ِﺎد ُﻛ ْﻢ َو َﻋﻠَﻰ اَ ْﺟ َﺴ ِﺎﻣ ُﻜ ْﻢ َو َﻋﻠَﻰ َﺷﺎﻫﺪ ُﻛ ْﻢ َو َﻋﻠَﻰ َﻏﺎﺋِﺒِ ُﻜ ْﻢ َو َﻋﻠَﻰ ﻇَﺎﻫ ِﺮُﻛ ْﻢ َو َﻋﻠَﻰ‬
‫ﺎﻃﻨِ ُﻜ ْﻢ‪.‬‬
‫ﺑ ِ‬
‫َ‬
‫‪Then, you may throw yourself on the tomb, kiss it, and say these‬‬
‫‪words:‬‬
‫ﺖ اﻟﱠﺮِزﻳﱠﺔُ َو‬‫ﻮل اﻟ ٰﻠّ ِﻪ ﺑِﺎَِﰊ اَﻧْﺖ و اُﱢﻣﻲ ﻳﺎ اَﺑﺎ ﻋﺒ ِﺪ اﻟ ٰﻠّ ِﻪ ﻟََﻘ ْﺪ ﻋﻈُﻤ ِ‬ ‫ﺑِﺎَِﰊ اَﻧْﺖ و اُﱢﻣﻲ ﻳﺎ اﺑﻦ رﺳ ِ‬
‫َ َ‬ ‫َ َ َْ‬ ‫َ َ‬ ‫َ َْ َ ُ‬ ‫َ َ‬
‫ٰ‬ ‫ِ‬ ‫ﻚ ﻋﻠَﻴـﻨَﺎ و ﻋﻠَﻰ َِ‬ ‫ِ‬ ‫ِ‬
‫ﺖ َو‬ ‫ﲨﻴ ِﻊ اَ ْﻫ ِﻞ اﻟ ﱠﺴ َﻤ َﺎوات َو ْاﻻَْر ِ‬
‫ض ﻓَـﻠَ َﻌ َﻦ اﻟﻠّﻪُ اُﱠﻣﺔً اَ ْﺳَﺮ َﺟ ْ‬ ‫َﺟﻠﱠﺖ اﻟْ ُﻤﺼﻴﺒَﺔُ ﺑِ َ َ ْ َ َ‬
‫ﺖ اِ َﱃ َﻣ ْﺸ َﻬ ِﺪ َك‬ ‫ﻚ َو اَﺗَـْﻴ ُ‬ ‫ت َﺣَﺮَﻣ َ‬‫ﺼ ْﺪ ُ‬
‫ِ ِٰ‬
‫ﻻي ﻳَﺎ اَﺑَﺎ َﻋْﺒﺪ اﻟﻠّﻪ ﻗَ َ‬ ‫ﻚ ﻳَﺎ َﻣ ْﻮ َ‬
‫اَ ْﳉﻤﺖ و ﺗَـﻬﻴﱠﺎَ ِِ ِ‬
‫ت ﻟﻘﺘَﺎﻟ َ‬ ‫ََ ْ َ َ ْ‬
‫ﻚ ﻟَ َﺪﻳ ِﻪ اَ ْن ﻳﺼﻠﱢﻲ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ و ِ‬ ‫ِ‬ ‫اَﺳﺎَ ُل اﻟ ٰﻠّﻪ ﺑِﺎﻟ ﱠﺸﺄْ ِن اﻟﱠ ِﺬي ﻟَ َ ِ‬
‫آل‬ ‫َ‬ ‫َُ َ‬ ‫ﻚ ﻋْﻨ َﺪﻩُ َو ﺑِﺎﻟْ َﻤ َﺤ ﱢﻞ اﻟﱠﺬي ﻟَ َ ْ‬ ‫َ‬ ‫ْ‬
‫ِ‬
‫ﳚ َﻌﻠَِﲏ َﻣ َﻌ ُﻜ ْﻢ ِﰲ اﻟ ﱡﺪﻧْـﻴَﺎ َو ْاﻵﺧَﺮِة‪.‬‬ ‫ٍ‬
‫ُﳏَ ﱠﻤﺪ َو اَ ْن َْ‬
‫‪Then, you should stand up for offering a two-unit prayer next to the‬‬
‫‪side of the Imam’s head. In this prayer, you can recite any Surah you‬‬
‫‪like. When you finish, you should say these words:‬‬
‫ﻚ ِﻻَ ﱠن اﻟ ﱠ‬ ‫ٰ ِ‬
‫ﻮع َو‬‫اﻟﺮُﻛ َ‬
‫ﺼﻼ َة َو ﱡ‬ ‫ﻳﻚ ﻟَ َ‬‫ﻚ َو ْﺣ َﺪ َك ﻻ َﺷ ِﺮ َ‬ ‫ت ﻟَ َ‬
‫ﺖ َو َﺳ َﺠ ْﺪ ُ‬
‫ﺖ َو َرَﻛ ْﻌ ُ‬‫ﺻﻠﱠْﻴ ُ‬
‫آل ُﳏَ ﱠﻤ ٍﺪ َو‬‫ﱠﻚ اَﻧْﺖ اﻟ ٰﻠّﻪ ﻻ اِﻟَﻪ اِﻻ اَﻧْﺖ اﻟ ٰﻠّﻬ ﱠﻢ ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ و ِ‬ ‫اﻟ ﱡﺴﺠﻮد ﻻ ﻳ ُﻜﻮ ُن اِﻻ ﻟَ َ ِ‬
‫َ‬ ‫َ ُ َ‬ ‫ﻚ ﻻَﻧ َ َ ُ َ‬ ‫ُ َ َ‬
‫ﺎن َﻫ ِﺪﻳﱠﺔٌ‬‫اﻟﺮْﻛﻌﺘَ ِ‬ ‫ِ‬
‫ﻼم اﻟﻠّ ُﻬ ﱠﻢ َو َﻫﺎﺗَﺎن ﱠ َ‬
‫ﱠﺤﻴﱠ ِﺔ و اردد ﻋﻠَﻲ ِﻣْﻨـﻬﻢ اﻟ ﱠﺴ ٰ‬
‫َ‬
‫ِ‬
‫ﻀ َﻞ اﻟ ﱠﺴﻼم َو اﻟﺘ َ ْ ُ ْ َ ﱠ ُ ُ‬
‫ِ‬ ‫ِ‬
‫اَﺑْﻠ ْﻐ ُﻬ ْﻢ َﻋ ﱢﲏ اَﻓْ َ‬
‫ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ َو َﻋﻠَْﻴ ِﻪ َو ﺗَـ َﻘﺒﱠ ْﻞ ِﻣ ﱢﲏ َو‬ ‫ﲔ ﺑ ِﻦ ﻋﻠِﻲ ﻋﻠَﻴ ِﻬﻤﺎ اﻟ ﱠﺴ ٰ‬
‫ﻼم اﻟﻠّ ُﻬ ﱠﻢ َ‬ ‫ِﻣ ﱢﲏ اِ َﱃ َﻣ ْﻮﻻي ْ ِ‬
‫ُ‬ ‫اﳊُ َﺴ ْ ْ َ ﱟ َ ْ َ‬ ‫َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﲔ‪.‬‬ ‫ﻚ ﻳَﺎ َوِ ﱠ‬
‫ﱄ اﻟْ ُﻤ ْﺆﻣﻨ َ‬ ‫ﻴﻚ َو ﰲ َوﻟﻴﱢ َ‬ ‫ﻀ ِﻞ اََﻣﻠﻲ َو َر َﺟﺎﺋﻲ ﻓ َ‬ ‫ﻚ ﺑﺎَﻓْ َ‬‫أْ ُﺟْﺮِﱐ َﻋﻠَﻰ َذﻟ َ‬
‫‪Then, move to the side of the Imam’s feet, stop at the place of the‬‬
‫‪head of ‘Ali ibn al-Husayn (‘a) and say the following words:‬‬
‫ﻚ ﻳَﺎ اﺑْ َﻦ اَِﻣ ِﲑ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﻚ ﻳﺎ اﺑﻦ ﻧَِ ٰ ِ‬ ‫ِ ِٰ‬
‫ﱯ اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَْﻴ َ َ ْ َ ﱢ‬ ‫ﻚ ﻳَﺎ اﺑْ َﻦ َر ُﺳﻮل اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫اﻟ ﱠﺴﻼ ُم َﻋﻠَْﻴ َ‬
‫ِ‬ ‫ِِ‬
‫ﻚ اَﻳـﱡ َﻬﺎ‬‫ﻼم َﻋﻠَْﻴ َ‬
‫ﻴﺪ اﻟ ﱠﺴ ُ‬ ‫ﻚ اَﻳـﱡ َﻬﺎ اﻟ ﱠﺸ ِﻬ ُ‬ ‫ﲔ اﻟ ﱠﺸ ِﻬﻴﺪ اﻟ ﱠﺴ ُ‬
‫ﻼم َﻋﻠَْﻴ َ‬ ‫اﳊُﺴ ْ ِ‬
‫ﻚ ﻳَﺎ اﺑْ َﻦ ْ َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﲔ اﻟ ﱠﺴ ُ‬ ‫اﻟْ ُﻤ ْﺆﻣﻨ َ‬
‫ﺖ‬ ‫ِ‬ ‫ٰ‬ ‫ٰ‬ ‫ٰ‬ ‫ِ‬
‫ﻚ َو ﻟَ َﻌ َﻦ اﻟﻠّﻪُ اُﱠﻣﺔً َﲰ َﻌ ْ‬ ‫ﻚ َو ﻟَ َﻌ َﻦ اﻟﻠّﻪُ اُﱠﻣﺔً ﻇَﻠَ َﻤْﺘ َ‬‫ﻮم َو اﺑْ ُﻦ اﻟْ َﻤﻈْﻠُﻮم ﻟَ َﻌ َﻦ اﻟﻠّﻪُ اُﱠﻣﺔً ﻗَـﺘَـﻠَْﺘ َ‬ ‫اﻟْ َﻤﻈْﻠُ ُ‬
‫ﺖ ﺑِ ِﻪ‪.‬‬ ‫ِ‬
‫ﻚ ﻓَـَﺮ ِﺿﻴَ ْ‬‫ﺑِ َﺬﻟ َ‬
‫‪You should then throw yourself on the tomb, kiss it, and say the‬‬
‫‪584‬‬
‫ﺼﻴﺒﺔُ و ﺟﻠﱠ ِ‬
‫ﺖ اﻟﱠﺮِزﻳﱠﺔُ ﺑِ َ‬
‫ﻚ َﻋﻠَْﻴـﻨَﺎ َو‬ ‫ِ‬ ‫ِ‬ ‫ِِ‬ ‫ﻚ ﻳﺎ وِ ﱠ ٰ ِ‬
‫ﱄ اﻟﻠّﻪ َو اﺑْ َﻦ َوﻟﻴﱢﻪ ﻟَ َﻘ ْﺪ َﻋﻈُ َﻤﺖ اﻟْ ُﻤ َ َ َ‬ ‫ﻼم َﻋَﻠْﻴ َ َ َ‬ ‫اﻟ ﱠﺴ ُ‬
‫ﻚ ِﻣْﻨـ ُﻬ ْﻢ‪.‬‬ ‫ِ ٰ ِ‬ ‫ٰ‬ ‫ِِ‬
‫ﻚ َو اَﺑْـَﺮاُ ا َﱃ اﻟﻠّ ِﻪ َو اﻟَْﻴ َ‬
‫ﲔ ﻓَـﻠَ َﻌ َﻦ اﻟﻠّﻪُ اُﱠﻣﺔً ﻗَـﺘَـﻠَْﺘ َ‬ ‫ِ‬
‫َﻋﻠَﻰ َﲨﻴ ِﻊ اﻟْ ُﻤ ْﺴﻠﻤ َ‬
‫‪You should then leave from the door that is at the side of ‘Ali ibn‬‬
‫‪al-Husayn’s feet, direct towards the martyrs, and say the following‬‬
‫‪words:‬‬
‫اﻟ ﱠﺴﻼم ﻋﻠَﻴ ُﻜﻢ ﻳﺎ اَوﻟِﻴﺎء اﻟ ٰﻠّ ِﻪ و اَ ِﺣﺒﱠﺎءﻩ اﻟ ﱠﺴﻼم ﻋﻠَﻴ ُﻜﻢ ﻳﺎ اَ ِ ٰ ِ‬
‫ﺻﻔﻴَﺎءَ اﻟﻠّﻪ َو اَ ِوﱠداءَﻩُ اﻟ ﱠﺴ ُ‬
‫ﻼم‬ ‫ُ َْ ْ َ ْ‬ ‫َُ‬ ‫َ‬ ‫ُ َْ ْ َ َْ َ‬
‫ﺼ َﺎر اَِﻣ ِﲑ‬ ‫ِ ِٰ‬ ‫ِ ِٰ‬
‫ﻼم َﻋﻠَْﻴ ُﻜ ْﻢ ﻳَﺎ اَﻧْ َ‬ ‫ﺼ َﺎر َر ُﺳﻮل اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫ﺼ َﺎر دﻳ ِﻦ اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬
‫ﻼم َﻋﻠَْﻴ ُﻜ ْﻢ ﻳَﺎ اَﻧْ َ‬ ‫َﻋﻠَْﻴ ُﻜ ْﻢ ﻳَﺎ اَﻧْ َ‬
‫ﺼ َﺎر اَِﰊ‬ ‫ِِ ِ ِ‬ ‫ِ‬ ‫ِِ‬
‫ﻼم َﻋﻠَْﻴ ُﻜ ْﻢ ﻳَﺎ اَﻧْ َ‬ ‫ﲔ اﻟ ﱠﺴ ُ‬ ‫ﺼ َﺎر ﻓَﺎﻃ َﻤﺔَ َﺳﻴﱢ َﺪة ﻧ َﺴﺎء اﻟْ َﻌﺎﻟَﻤ َ‬ ‫ﻼم َﻋﻠَْﻴ ُﻜ ْﻢ ﻳَﺎ اَﻧْ َ‬
‫ﲔ اﻟ ﱠﺴ ُ‬ ‫اﻟْ ُﻤ ْﺆﻣﻨ َ‬
‫ﺼ َﺎر اَِﰊ َﻋْﺒ ِﺪ اﻟ ٰﻠّ ِﻪ ﺑِﺎَِﰊ اَﻧْـﺘُ ْﻢ َو‬
‫ﻼم َﻋﻠَْﻴ ُﻜ ْﻢ ﻳَﺎ اَﻧْ َ‬
‫ِ‬
‫اﻟﺰﻛ ِﻲ[ اﻟﻨﱠﺎﺻ ِﺢ اﻟ ﱠﺴ ُ‬
‫ﱄ ] ﱠِ‬ ‫ِ‬ ‫ُﳏَ ﱠﻤ ٍﺪ ْ‬
‫اﳊَ َﺴ ِﻦ ﺑْ ِﻦ َﻋﻠ ﱟﻲ اﻟْ َﻮِ ﱢ‬
‫ِ‬ ‫ِ ِ‬ ‫ِ‬ ‫ِ‬
‫ﺖ َﻣ َﻌ ُﻜ ْﻢ‬ ‫ض اﻟﱠِﱵ ]اَﻧْـﺘُ ْﻢ[ ﻓ َﻴﻬﺎ ُدﻓْﻨﺘُ ْﻢ َو ﻓـُْﺰُْﰎ ﻓَـ ْﻮزا َﻋﻈﻴﻤﺎ ﻓَـﻴَﺎ ﻟَْﻴﺘَِﲏ ُﻛْﻨ ُ‬ ‫اُﱢﻣﻲ ﻃْﺒﺘُ ْﻢ َو ﻃَﺎﺑَﺖ ْاﻻَْر ُ‬
‫ﻮز َﻣ َﻌ ُﻜ ْﻢ‪.‬‬
‫ﻓَﺎَﻓُ َ‬
‫‪You should then return to the place near the head of Imam al-‬‬
‫‪Husayn (‘a), supplicate Almighty Allah as much as you can, and pray‬‬
‫‪for yourself, your family members, your parents, and your friends,‬‬
‫‪because any prayer in the holy shrine of Imam al-Husayn (‘a) shall‬‬
‫‪never be rejected.‬‬
‫‪585‬‬
EXPLANATIONS ABOUT THE ADDITIONS IN ZIYARAH

WARITH
Commentary: Known as Ziyarah Warith, this form of ziyarah has
been quoted from Shaykh al-Tusi’s book of Misbah al-Mutahajjid,
which is one of the most sublime, reliable, and famous books in the
scholastic milieus. I have therefore quoted this form of ziyarah from
this honorable book without leaning on any other means or reference
book. Hence, the sealing statement of this form was the following:
‫ﻓﻴﺎ ﻟﻴﺘﲎ ﻛﻨﺖ ﻣﻌﻜﻢ ﻓﺎﻓﻮز ﻣﻌﻜﻢ‬
However, some books add the following statements thereafter:
‫اﻟﺴﻼم‬
ّ .‫اﻟﺼﺎﳊﲔ و ﺣﺴﻦ اوﻟﺌﻚ رﻓﻴﻘﺎ‬ ّ ‫اﻟﺸﻬﺪاء و‬
ّ ‫اﻟﺼﺪﻳﻘﲔ و‬
ّ ‫ﰱ اﳉﻨﺎن ﻣﻊ اﻟﻨّﺒﻴّﲔ و‬
....‫ﻋﻠﻰ ﻣﻦ ﻛﺎن ﰱ اﳊﺎﺋﺮ ﻣﻌﻜﻢ و ﻋﻠﻰ ﻣﻦ ﱂ ﻳﻜﻦ ﰱ اﳊﺎﺋﺮ ﻣﻌﻜﻢ‬
These surplus statements and their likes are considered
excessive,since they have not been mentioned in the reporter
traditions; therefore, they are fabrications that have been forged
against the traditions of the Holy Imams.
586
FABRICATED SUPPLICATIONS
Our mentor Mirza Husayn al-Nuri al-Tabrasi, in his book (written
in Persian) entitled Lu’lu’-va-Murjan, states:
These words, which have been unfoundedly added to this reported
tradition, are no more than heresy in the religion and venturing to the
words of the Holy Imam (‘a), by adding to his words things that he did
not say. Moreover, these fabricated words comprise baseless and
manifestly fabricated lies. Yet, what is the most astounding is that
these words are spread among people so widely that they are repeated
thousands of times in the holy shrine of Imam al-Husayn (‘a) each day
and night in the presence of the honorable angels and in that place,
which is frequently visited by the Prophets and Messengers without
finding anyone to stop or deny these lies and forgeries. As a result,
these fabrications have been recorded in books and published in the
collections of supplications and forms of ziyarah by some foolish
inexperienced people who chose attracting titles for these books.
Widespread among people, these books have been handed over from
one foolish to another, causing the problem to be so augmentative that
even some seekers of religious studies have been circulating them.
I, myself, met with a scholar of religious studies who was visiting
the martyrs with these awful words. I thus put my hand on his
shoulder gently and said to him, “It is quite awful to find a seeker of
religious studies like you reading fabricated words like these in a holy
place like this. Is it not?”
He answered, “These words are reported from the Imam! Are they
not?”
Astonished by his question, I answered, “No, they are not?”
He said, “I have found these words written in some books.”
“Like what?” I asked.
“Like Miftah al-Jinan!” he answered.
In fact, I refrained from answering him, because it was improper to
argue with one who is too inattentive and too ignorant to differentiate
between collections that have been collected by ordinary people and
books of lofty scholars, which are considered reference books for
scholars.
The Shaykh then goes on speaking about this matter, saying,
The spread of such trivial matters and insignificant heresies, such as
the bathing of Uways al-Qirani and Abu’l-Darda’ who was a faithful
loyalist of Mu’awiyah, the silence fasting, which is to keep silent for a
whole day, and the like heresies, which have not found any one to stop
or deny - these matters gave ordinary people the green light to
challenge and defy the authentic religious texts and instructions.
Hence, in each month and each year, we find a new false prophet or
imam leading the uneducated people out of the religion in groups!
587
Actually, these words are worthy of ponderation, because they have

been said by a lofty scholar who has full acquaintance with the taste
and tendencies of the sacred religious code of law along with all its
obligatory and recommended decrees. Besides, these words unveil the
very much interest of this sublime scholar in this issue and reveal his
depression and grief that he suppresses in his heart because of the
spread of such heresies. Unlike those who have deprived themselves
of the knowledge of the Ahl al-Bayt (‘a) and sufficed themselves with
familiarity with some terms and words without paying attention to the
actual knowledge, this sublime scholar can comprehend the
disadvantages and consequences of this issue. Moreover, such
individuals who claim knowledgeability have decided the accuracy of
such unfounded issues and acted upon them so awfully that they
caused the matter to be more complicated and made the publics
forsake such reliable reference books like Misbah al-Mutahajjid (by
Shaykh al-Tusi), al-Iqbal (by Sayyid Ibn Tawus), Muhaj al-Da’awat
(by Shaykh al-Tusi), Jamal al-Usbu’ (by Sayyid Ibn Tawus), Misbah
al-Za’ir (by Ibn Tawus), al-Balad al-Amin (by al-Kaf’ami), al-Junnah
al-Waqiyah (by al-Kaf’ami), Miftah al-Falah (by Shaykh al-Baha’i),
al-Miqbas (by al-Mamuqani), Rabi’ al-Asabi’ (by al-Majlisi), al-
Tuhfah (by al-Dahlawi), Zad al-Ma’ad (by al-Majlisi), and the like
books to substitute them with such unfounded collections, which are
full of forgeries. For instance, in the famous supplicatory prayer
known as Du’a’ al-Mujir, the word bi’afwika has been added to the
supplication seventy times without finding any one to deny or object
to this forgery. In the famous supplication of Du’a’ al-Jawshan al-
Kabir, which comprises one hundred sections, each section is given an
individual forged merit.
Although great supplications of supreme significances, eloquent
expressions, and articulate words have been authentically reported, we
find such collections fabricate an extremely meaningless supplication,
called Du’a’ al-Hubbi. Moreover, it is falsely claimed that this
supplication was drawn down from the peak of the Divine Throne!!
The merits that are fabricated for this invented supplication are so
astounding that they astonish and confound any one who reads them!!
We seek Allah’s protection against so. The following forgery is thus
said about this supplication: Archangel Gabriel informed the Prophet
Muhammad (s) that Almighty Allah says: I shall never chastise any
servant who carries this supplication with him even if that servant
deserves Hellfire to be his abode and has spent his entire lifetime
disobeying Me and has never prostrated himself even one time before
Me!! I thus grant him the reward of seventy thousand prophets,
seventy thousand religious individuals, seventy thousand martyrs,
seventy thousand watchful performers of prayers, those who give
588
clothes to seventy thousand ones who could not find anything to put
on, and those who fed seventy thousand hungry individuals!! I shall
also grant him excellent merits as many as the number of the pebbles
in deserts!! I shall grant him the reward of seventy thousand areas on
the earth, the reward of Muhammad the Seal of Prophets, the reward
of Jesus the Spirit of Allah, the reward of Abraham the Intimate
Friend of Allah, the reward of Ishmael the slaughtered for Allah’s
sake, the reward of Moses the Spoken by Allah, the reward of Jacob
the Prophet of Allah, the reward of Adam the well-chosen by Allah,
and the reward of (the Archangels) Gabriel, Michael, Seraph, ‘Izra’ili
and the other angels!! O Muhammad, as for any one who prays Me
with this supplication or carries it with him, I shall forgive him and I
am too reticent to punish him... etc.!!
Actually, instead of laughing at such funny and nonsensical
fabrications, we must weep for the books and writings of the Shi’ite
scholars - these precious books and writings, which have attained the
climax in accuracy, correctness, and proficiency because they were in
most cases copied by experienced and religious individuals who used
to compare their copies with other copies handwritten by scholars and
revised by experts. Hence, whenever a difference is found, they would
refer to these differences in margins.
For instance, the copier of the famous supplication of Makarim al-
Akhlaq comments on the phrase wa-balligh bi’imani in a footnote that
the copy of Ibn Ashnas has mentioned this phrase in this form: wa
abligh bi’imani, and the copy of Ibn Shadhan has mentioned this
phrase in this form: allahumma abligh bi’imani. Hence, we find
footnotes in such revised books mentioning that Ibn Sakun has written
the phrase in such-and-such form while al-Shahid has mentioned it in
such-and-such form... etc.
This is the supreme rank in accuracy and proficiency that the books
of Shi’ite scholars used to enjoy and this is the supreme efforts in
revision and correctness that they used to do to their works.
Unfortunately, we find that such accurate books have been abandoned
and substituted with books like Miftah al-Jinan, which has been
already mentioned, to be the one and only book widely circulated
among people and referred to by ordinary and elite people and Arabs
and non-Arabs! This is because the experienced and religious people
have no longer paid attention to the traditions and reports and have no
longer referred to the books written by the scholars and jurisprudents
of the Ahl al-Bayt School.
Moreover, they have no longer denied such innovative and
unfounded additions and they have no longer refuted the forgeries of
fabricators and fakers and the distortions of the ignorant ones. They
have no longer stopped the unqualified people and the foolish from
589
interfering in these issues until we have had to come upon false

supplications that were forged according to personal tastes and fake
forms of ziyarah and prayers that were published in a collection of
fabricated supplications.
The result has been that many books like Miftah al-Jinan sprouted
up! As the problem proliferated, fabrication and distortion have spread
out to creep into other books and writings. For example, the newly
Persian book of Muntaha al-Amal has been messed up by its author
according to his own personal inclinations and notions. Hence, in two
lines of the book, the author has foisted the word alhamdu-lillahi (All
praise be to Allah) four times into an authentically reported tradition,
as follows:
As for Malik ibn Yusr the accursed, his two hands were paralyzed
due to Imam al-Husayn’s invocation of curse on him. All praise be to
Allah. In Summer, his two hands would be like two dried up woods.
All praise be to Allah. In Winter, blood would fall in drops from his
two hands. All praise be to Allah. So, the end of his affair was
perdition. All praise be to Allah.
On other occasion, the author foisted the Persian word khanum
(lady) after the names of Lady Zaynab and Lady Ummu-Kulthum as a
sign of reverence and respect for these two ladies.
Because the author disagreed with Hamid ibn Qahtabah, he
distorted his name into Hamid ibn Qahbah; yet, he mentioned as
footnote that some copies had written the name of this man as Hamid
ibn Qahtabah. Moreover, the author wrote the name ‘Abdullah instead
of ‘Abd-Rabbih, and the name Zajar ibn al-Qays instead of Zahar
wherever he would mention him in the book. Even the name of
Ummu-Salamah, he wrote it as Ummul-Salamah!
However, my purpose behind mentioning these examples is to
highlight the following two facts:
590
DENUNCIATION OF THE PRESENCE OF UNWORTHY THINGS

IN BOOKS OF HADEES AND DUAS
First: It is noticeable that this author made all these distortions and
baseless additions because he followed his own opinion and taste,
intending to cover up the imperfection of the book. Yet, he believed
that such imperfection cannot be removed unless distortions are added
to it. We may compare this idea to the additions, changes, and
alterations that we may add to some supplications and forms of
ziyarah out of our ignorance that is imposed upon us by our imperfect
impressions and tastes. While we claim that these maters would
increase the excellence and sublimity of these supplications and forms
of ziyarah, the fact is the opposite; these changes and distortions strip
these supplications of excellence and sublimity and deprive them of
consideration in the views of experienced and intelligent people.
Hence, we must maintain the reported forms of these texts, by
observing them, without adding or erasing any single letter.
Second: The author of the book that we have given as example is
alive; he can thus revise and correct his book. Nevertheless, we find
his book full of distortions and deformation. How would be the matter
with other books then? And how can we, after that, trust the other
published books? Hence, the only books that we can trust must be
those which were written by famous scholars who must have
submitted their works on more knowledgeable people who would then
admit these writings before they would be published.
In the biography of Yunus ibn ‘Abd al-Rahman - the trustworthy,
sublime, and preferred scholar and companion of the Holy Imams - it
has been reported that he wrote a book on the recommended
devotional acts on days and nights. When Abu-Hashim al-Ja’fari
submitted the book to Imam al-’Askari (‘a), the Imam, having
browsed the entire book, said, “This is the faith of my fathers and me.
It is absolutely true.”
Commenting on this incident, we say: Because Abu-Hashim
wanted to follow the example of Yunus in writing a book, he did not
stop at the abundant knowledgeability, experience, sublimity, and
religiousness of Yunus; therefore, he submitted the book before the
Imam (‘a) to seek his opinion.
It has been also reported that Bawraq al-Shanajani al-Harawi, one
of the honest, virtuous, and upright personalities, traveled for
Samarra’ to meet Imam al-’Askari (‘a) and show him the book entitled
al-Yawm wa’l-Laylah, which was written by Fazl ibn Shadhan, the
sublime scholar, saying, “May Allah accept me as ransom for you! I
would like you to see and browse this book.” The Imam (‘a), having
looked through the book, said, “This is true. You may depend upon
it.”
There are many other traditions confirming this fact.
591
When I proceeded with the current work, I have already realized

the impressions of the people of this age and their inattentiveness to
such matters of accuracy and revision. Nevertheless, I wrote this book
in order to put them under conclusive argument. I therefore exerted all
possible efforts to quote the supplications and forms of ziyarah,
mentioned in this book, from their original sources, taking into
consideration the different copies of these supplications. I have also
done my best in correcting and omitting the mistakes so that the reader
who acts upon the material of this book would trust and confide in it.
However, I have one condition; the copiers of this book must not
distort any thing of it and the reader must neglect the materials that do
not correspond to his personal impression and taste.
Shaykh al-Kulayni reported ‘Abd al-Rahman ibn Qasir as saying:
One day, I visited Imam al-Sadiq, blessings of Allah be upon him,
and said, “May Allah accept me as ransom for you! I have invented a
supplication.”
The Imam (‘a) answered, “Save me from your inventions!”
Hence, the Imam (‘a) turned away from his inventions and
disallowed him to show him the invented supplication.
The Imam (‘a) then endued the man with a favor to do.
Shaykh al-Saduq, may Allah perfume his tomb, has reported on the
authority of ‘Abdullah ibn Sinan that Imam al-Sadiq (‘a) said:
I see coming that a seditious matter shall inflict you, leaving you
without visible sign or leader to the true guidance. None will be saved
from so except those who say the Supplication of the Drowned (Du’a’
al-Ghariq).
The reported asked, “What is the Supplication of the Drowned?”
The Imam answered: It is as follows:
ِ
َ ِ‫ﺖ ﻗَـْﻠِﱯ َﻋﻠَﻰ دﻳﻨ‬
‫ﻚ‬ ِ ُ‫ﻳﺎ اﻟ ٰﻠّﻪُ ﻳﺎ ر ْﲪَﺎ ُن ﻳﺎ رِﺣﻴﻢ ﻳﺎ ﻣ َﻘﻠﱢﺐ اﻟْ ُﻘﻠ‬
ْ ‫ﻮب ﺛـَﺒﱢ‬ َ ُ َُ َ َ َ َ َ
The reporter, repeating these words, added a word to the
supplication as follows:
ِ
َ ِ‫ﺖ ﻗَـْﻠِﱯ َﻋﻠَﻰ دﻳﻨ‬
.‫ﻚ‬ ْ ‫ﺼﺎ ِر ﺛَـﺒﱢ‬ ِ
َ ‫ﻳَﺎ ُﻣ َﻘﻠﱢ‬
َ ْ‫ﺐ اﻟْ ُﻘﻠُﻮب َو ْاﻻَﺑ‬
The Imam said, “It is true that Almighty Allah is the turner of
hearts and visions. But you must say as same as I say.”
The aforementioned two traditions must be sufficient deterrent for
those who alter the supplications by adding statements or distorting
others, following their personal tastes and impressions. Finally, Allah
is the Protector against so.
592
‫‪ZIYARAH OF AL ABBAS IBN ALI‬‬

‫‪The noble Shaykh Ja’far ibn Qawlawayh al-Qummi has reported‬‬
‫‪through a considerable chain of authority that Abu-Hamzah al-‬‬
‫‪Thumali reported Imam al-Sadiq (‘a) as saying:‬‬
‫‪If you intend to visit the tomb of al-’Abbas ibn ‘Ali (‘a) that lies on‬‬
‫‪the bank of the River Euphrates opposite to al-Ha’ir, you should stop‬‬
‫‪at the gate of the shed (precinct) and say these words:‬‬
‫ﺼﺎﳊِِﲔ و َِ‬ ‫ِ ِِ‬ ‫ِ‬ ‫ِِ‬ ‫ِ ِِ‬ ‫ِٰ‬
‫ﲨﻴ ِﻊ‬ ‫ﲔ َو ﻋﺒَﺎدﻩ اﻟ ﱠ َ َ‬ ‫ﲔ َو اَﻧْﺒِﻴَﺎﺋﻪ اﻟْ ُﻤْﺮ َﺳﻠ َ‬ ‫ﻼم َﻣﻼﺋ َﻜﺘﻪ اﻟْ ُﻤ َﻘﱠﺮﺑِ َ‬ ‫َﺳﻼ ُم اﻟﻠّﻪ َو َﺳ ُ‬
‫ﻚ ﻳَﺎ اﺑْ َﻦ اَِﻣ ِﲑ‬ ‫ِ‬ ‫ﱢﻳﻘﲔ ]و[ اﻟﱠﺰاﻛِﻴﺎت اﻟﻄﱠﻴﱢﺒ ِ‬ ‫اﻟﺸﱡﻬﺪ ِاء و اﻟ ﱢ ِ‬
‫وح َﻋﻠَْﻴ َ‬ ‫ﻴﻤﺎ ﺗَـ ْﻐﺘَﺪي َو ﺗَـُﺮ ُ‬ ‫ﺎت ﻓ َ‬ ‫َ ُ َ ُ‬ ‫ﺼﺪ َ َ‬ ‫ََ َ‬
‫ﺻﻠﱠﻰ اﻟ ٰﻠّﻪُ َﻋﻠَْﻴ ِﻪ َو‬ ‫ﱠﺼﻴﺤ ِﺔ ِﳋَﻠَ ِ‬ ‫ِ‬ ‫ِ‬ ‫اﻟْﻤﺆِﻣﻨِﲔ اَ ْﺷﻬﺪ ﻟَﻚ ﺑِﺎﻟﺘﱠﺴﻠِﻴ ِﻢ و اﻟﺘ ِ‬
‫ﱠﱯ َ‬ ‫ﻒ اﻟﻨِ ﱢ‬ ‫ﱠﺼﺪ ِﻳﻖ َو اﻟْ َﻮﻓَﺎء َو اﻟﻨ َ‬ ‫ُْ َ َ ُ َ ْ َ ْ‬
‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻀ ِﻢ ﻓَ َﺠَﺰ َاك‬ ‫ﺐ َو اﻟﺪﱠﻟ ِﻴﻞ اﻟْ َﻌﺎﱂ َو اﻟْ َﻮ ِﺻ ﱢﻲ اﻟْ ُﻤﺒَـﻠﱢ ِﻎ َو اﻟْ َﻤﻈْﻠُﻮم اﻟْ ُﻤ ْﻬﺘَ َ‬ ‫اﻟﺴْﺒ ِﻂ اﻟْﻤْﻨﺘَ َﺠ ِ‬
‫ُ‬ ‫آﻟِِﻪ اﻟْ ُﻤْﺮ َﺳ ِﻞ َو ﱢ‬
‫اﳉََﺰ ِاء‬
‫ﻀ َﻞ ْ‬ ‫ﲔ ﺻﻠَﻮ ٰ ِ‬
‫ات اﻟﻠّﻪ َﻋﻠَْﻴ ِﻬ ْﻢ اَﻓْ َ‬ ‫اﳊُ َﺴ ْ ِ َ َ ُ‬ ‫اﳊَ َﺴ ِﻦ َو ْ‬ ‫ﲔ َو َﻋ ِﻦ ْ‬ ‫ِِ‬ ‫ِ‬ ‫ِِ‬
‫اﻟﻠّﻪُ َﻋ ْﻦ َر ُﺳﻮﻟﻪ َو َﻋ ْﻦ اَﻣ ِﲑ اﻟْ ُﻤ ْﺆﻣﻨ َ‬
‫ٰ‬
‫ﻚ َو ﻟَ َﻌ َﻦ اﻟ ٰﻠّﻪُ َﻣ ْﻦ َﺟ ِﻬ َﻞ‬ ‫ٰ‬
‫ﺖ ﻓَﻨِ ْﻌ َﻢ ُﻋ ْﻘ َﱮ اﻟﺪﱠا ِر ﻟَ َﻌ َﻦ اﻟﻠّﻪُ َﻣ ْﻦ ﻗَـﺘَـﻠَ َ‬‫ﺖ َو اَ َﻋْﻨ َ‬ ‫اﺣﺘَ َﺴْﺒ َ‬‫ت ‪َ ،‬و ْ‬ ‫ﺻﺒَـْﺮ َ‬
‫ﲟَﺎ َ‬
‫ِ‬
‫ﺖ‬ ‫ات اَ ْﺷﻬ ُﺪ اَﻧ َ ِ‬ ‫ﻚ و ﺑـﲔ ﻣ ِﺎء اﻟْ ُﻔﺮ ِ‬ ‫ﻚ َو ﻟَ َﻌ َﻦ اﻟ ٰﻠّﻪُ َﻣ ْﻦ َﺣ َ‬ ‫ﻒ ِﲝُْﺮَﻣﺘِ َ‬
‫ﱠﻚ ﻗُﺘْﻠ َ‬ ‫َ‬ ‫ﺎل ﺑَـْﻴـﻨَ َ َ َ ْ َ َ َ‬ ‫اﺳﺘَ َﺨ ﱠ‬‫ﱠﻚ َو ْ‬ ‫َﺣﻘ َ‬
‫ﲔ َواﻓِﺪا اِﻟَْﻴ ُﻜ ْﻢ َو ﻗَـﻠِْﱯ‬ ‫ِِ‬ ‫ِ‬
‫ﻚ ﻳَﺎ اﺑْ َﻦ اَﻣ ِﲑ اﻟْ ُﻤ ْﺆﻣﻨ َ‬
‫ِ‬ ‫ٰ ِ‬
‫َﻣﻈْﻠُﻮﻣﺎ َو اَ ﱠن اﻟﻠّﻪَ ُﻣْﻨﺠٌﺰ ﻟَ ُﻜ ْﻢ َﻣﺎ َو َﻋ َﺪ ُﻛ ْﻢ ﺟْﺌﺘُ َ‬
‫ﲔ‬ ‫ﻣﺴﻠﱢﻢ ﻟَ ُﻜﻢ و ﺗَﺎﺑِﻊ و اَﻧَﺎ ﻟَ ُﻜﻢ ﺗَﺎﺑِﻊ و ﻧُﺼﺮِﰐ ﻟَ ُﻜﻢ ﻣﻌ ﱠﺪةٌ ﺣ ﱠﱴ َﳛ ُﻜﻢ اﻟ ٰﻠّﻪ و ﻫﻮ ﺧﻴـﺮ ْ ِ ِ‬
‫اﳊَﺎﻛﻤ َ‬ ‫ْ ُ َ َ ْ َ ُ َ ُ َ َُْ‬ ‫ْ ٌ َ َْ‬ ‫ٌَُ َْ ٌَ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﲔ َو ﲟَ ْﻦ َﺧﺎﻟََﻔ ُﻜ ْﻢ َو‬ ‫ﻓَ َﻤ َﻌ ُﻜ ْﻢ َﻣ َﻌ ُﻜ ْﻢ ﻻ َﻣ َﻊ َﻋ ُﺪ ﱢوُﻛ ْﻢ ا ﱢﱐ ﺑِ ُﻜ ْﻢ َو ﺑِﺎﻳَﺎﺑِ ُﻜ ْﻢ ] َو ﺑِﺂﺑَﺎﺋ ُﻜ ْﻢ[ ﻣ َﻦ اﻟْ ُﻤ ْﺆﻣﻨ َ‬
‫ِ ِ‬ ‫ٰ‬ ‫ِ‬ ‫ِ‬
‫ﺴ ِﻦ‪.‬‬‫ﻳﻦ ﻗَـَﺘ َﻞ اﻟﻠّﻪُ اُﱠﻣﺔً ﻗَـﺘَـﻠَْﺘ ُﻜ ْﻢ ﺑ ْﺎﻻَﻳْﺪي َو ْاﻻَﻟْ ُ‬‫ﻗَـﺘَـﻠَ ُﻜ ْﻢ ﻣ َﻦ اﻟْ َﻜﺎﻓ ِﺮ َ‬
‫‪You should then enter, throw yourself on the tomb, and say the‬‬
‫ِِ‬ ‫ﺼﺎﻟِﺢ اﻟْﻤ ِﻄ ِ ِ ِ ِِ ِ ِ‬
‫اﳊَ َﺴ ِﻦ َو‬ ‫ﲔ َو ْ‬ ‫ﻴﻊ ﻟﻠﱠﻪ َو ﻟَﺮ ُﺳﻮﻟﻪ َو ﻻَﻣ ِﲑ اﻟْ ُﻤ ْﺆﻣﻨ َ‬ ‫ﻚ اَﻳـﱡ َﻬﺎ اﻟْ َﻌْﺒ ُﺪ اﻟ ﱠ ُ ُ ُ‬ ‫ﻼم َﻋﻠَْﻴ َ‬
‫ﺿ َﻮاﻧُﻪُ َو‬ ‫ﻚ َو َر ْﲪَﺔُ اﻟ ٰﻠّ ِﻪ َو ﺑَـَﺮَﻛﺎﺗُﻪُ َو َﻣ ْﻐ ِﻔَﺮﺗُﻪُ َو ِر ْ‬ ‫ﻼم َﻋﻠَْﻴ َ‬
‫ٰ‬
‫ﺻﻠﱠﻰ اﻟﻠّﻪُ َﻋﻠَْﻴ ِﻬ ْﻢ َو َﺳﻠﱠ َﻢ اﻟ ﱠﺴ ُ‬ ‫ﲔ َ‬ ‫اﳊُﺴ ْ ِ‬
‫َْ‬
‫ﻀﻰ ﺑِِﻪ اﻟْﺒَ ْﺪ ِرﻳﱡﻮ َن َو‬ ‫ٰ‬
‫ﺖ َﻋﻠَﻰ َﻣﺎ َﻣ َ‬ ‫ﻀْﻴ َ‬ ‫ﱠﻚ َﻣ َ‬ ‫ﻚ اَ ْﺷ َﻬ ُﺪ َو اُ ْﺷ ِﻬ ُﺪ اﻟﻠّﻪَ اَﻧ َ‬ ‫ﻚ َو ﺑَ َﺪﻧِ َ‬ ‫وﺣ َ‬‫ﻋﻠَﻰ ر ِ‬
‫َ ُ‬
‫ِ‬
‫ﺼَﺮةِ اَْوﻟﻴَﺎﺋِِﻪ اﻟ ﱠﺬاﺑﱡﻮ َن‬ ‫ِ‬ ‫ِِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬
‫اﻟْ ُﻤ َﺠﺎﻫ ُﺪو َن ِﰲ َﺳﺒِ ِﻴﻞ اﻟﻠّﻪ اﻟْ ُﻤﻨَﺎﺻ ُﺤﻮ َن ﻟَﻪُ ِﰲ ﺟ َﻬﺎد اَ ْﻋ َﺪاﺋﻪ اﻟْ ُﻤﺒَﺎﻟﻐُﻮ َن ِﰲ ﻧُ ْ‬
‫اﳉََﺰ ِاء َو اَْو َﰱ َﺟَﺰ ِاء اَ َﺣ ٍﺪ ِﳑ ْﱠﻦ َو َﰱ‬ ‫اﳉََﺰ ِاء َو اَْوﻓَـَﺮ ْ‬ ‫اﳉََﺰ ِاء َو اَ ْﻛﺜَـَﺮ ْ‬
‫ﻀ َﻞ ْ‬ ‫ٰ‬ ‫ِ ِِ‬
‫َﻋ ْﻦ اَﺣﺒﱠﺎﺋﻪ ﻓَ َﺠَﺰ َاك اﻟﻠّﻪُ اَﻓْ َ‬
‫ﱠﺼ ِ‬ ‫ِ‬ ‫ِِ‬
‫ﺖ‬‫ﻴﺤﺔ َو اَ ْﻋﻄَْﻴ َ‬ ‫ﺖ ِﰲ اﻟﻨ َ‬ ‫ﱠﻚ ﻗَ ْﺪ ﺑَﺎﻟَ ْﻐ َ‬ ‫ﺎع ُوﻻةَ اَْﻣ ِﺮﻩِ‪ ،‬اَ ْﺷ َﻬ ُﺪ اَﻧ َ‬
‫ﺎب ﻟَﻪُ َد ْﻋ َﻮﺗَﻪُ َو اَﻃَ َ‬‫اﺳﺘَ َﺠ َ‬ ‫ﺑِﺒَـْﻴـ َﻌﺘﻪ َو ْ‬
‫ﺎك ِﻣ ْﻦ‬ ‫ﻚ َﻣ َﻊ اَْرَو ِاح اﻟ ﱡﺴ َﻌ َﺪ ِاء َو اَ ْﻋﻄَ َ‬ ‫وﺣ َ‬‫ﱡﻬ َﺪاء َو َﺟ َﻌ َﻞ ُر َ‬
‫ﻮد ﻓَـﺒـﻌﺜﻚ اﻟ ٰﻠّﻪ ِﰲ اﻟﺸ ِ‬
‫َ‬
‫ِ‬
‫َﻏﺎﻳَﺔَ اﻟْ َﻤ ْﺠ ُﻬ َ ََ َ ُ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِِ‬
‫ﲔ[ َو َﺣ َﺸَﺮَك َﻣ َﻊ‬ ‫ﲔ ]ِﰲ اﻟْ َﻌﺎﻟَﻤ َ‬ ‫ﻀﻠَ َﻬﺎ ُﻏَﺮﻓﺎ َو َرﻓَ َﻊ ذ ْﻛَﺮَك ِﰲ ﻋﻠﱢﻴﱢ َ‬ ‫ﺟﻨَﺎﻧﻪ اَﻓْ َﺴ َﺤ َﻬﺎ َﻣْﻨ ِﺰﻻ َو اَﻓْ َ‬
‫ِ‬ ‫ﺼﺎﳊِِﲔ و ﺣﺴﻦ اُوﻟَﺌِ ِ‬ ‫ﱢﻳﻘﲔ و اﻟﺸ ِ‬ ‫اﻟﻨﱠﺒِﻴﱢﲔ و اﻟ ﱢ ِ‬
‫ﱠﻚ َﱂْ َ‪ْ Y‬ﻦ َو َﱂْ‬ ‫ﻚ َرﻓﻴﻘﺎ اَ ْﺷ َﻬ ُﺪ اَﻧ َ‬ ‫َ‬ ‫ﱡﻬ َﺪاء َو اﻟ ﱠ َ َ َ ُ َ‬ ‫ﺼﺪ َ َ َ‬ ‫َ َ‬
‫ٰ‬ ‫ِ‬ ‫ِِ‬ ‫ِ‬ ‫ِ‬ ‫ٍ‬ ‫ِ‬
‫ﺖ َﻋﻠَﻰ ﺑَﺼ َﲑة ﻣ ْﻦ اَْﻣ ِﺮَك ُﻣ ْﻘﺘَﺪﻳﺎ ﺑِﺎﻟ ﱠ‬
‫ﲔ ﻓَ َﺠ َﻤ َﻊ اﻟﻠّﻪُ ﺑَـْﻴـﻨَـﻨَﺎ‬‫ﲔ َو ُﻣﺘﱠﺒِﻌﺎ ﻟﻠﻨﱠﺒِﻴﱢ َ‬ ‫ﺼﺎﳊ َ‬ ‫ﻀْﻴ َ‬ ‫ﱠﻚ َﻣ َ‬ ‫ﺗَـْﻨ ُﻜ ْﻞ َو اَﻧ َ‬
‫ﲔ‪.‬‬ ‫ِِ‬ ‫و ﺑـﻴـﻨﻚ و ﺑـﲔ رﺳﻮﻟِِﻪ و اَوﻟِﻴﺎﺋِِﻪ ِﰲ ﻣﻨﺎ ِزِل اﻟْﻤﺨﺒِﺘِ ِ‬
‫ﲔ ﻓَﺎﻧﱠﻪُ اَْر َﺣ ُﻢ اﻟﱠﺮاﲪ َ‬ ‫ُْ َ‬ ‫ََ‬ ‫َ َْ َ َ َ َ َْ َ ُ َ ْ َ‬
‫‪593‬‬
‫‪It is expedient to say this form of ziyarah while standing behind the‬‬
‫‪holy tomb and facing the kiblah direction, as is also advised by‬‬
‫‪Shaykh al-Tusi in his book of Tahdhib al-Ahkam.‬‬
‫‪You may then enter, throw yourself on the tomb, and say the‬‬
‫‪following words while facing the kiblah direction:‬‬
‫اﻟﺼﺎﱀ‬
‫اﻟﺴﻼم ﻋﻠﻴﻚ اﻳّﻬﺎ اﻟﻌﺒﺪ ّ‬
‫ّ‬
‫‪According to the previously mentioned narration, the ziyarah of al-‬‬
‫‪’Abbas ends here. But Sayyid Ibn Tawus and Shaykh al-Mufid, as‬‬
‫‪well as other scholars, have added the following:‬‬
‫‪You may then turn to the side of the head and offer a two-unit‬‬
‫‪prayer. Afterwards, you may offer prayers as many as you wish. You‬‬
‫‪may also supplicate Almighty Allah earnestly. After these prayers,‬‬
‫‪you may say the following supplicatory prayer:‬‬
‫ﺎن اﻟْ ُﻤ َﻜﱠﺮِم َو اﻟْ َﻤ ْﺸ َﻬ ِﺪ‬
‫آل ُﳏ ﱠﻤ ٍﺪ و ﻻ ﺗَ َﺪ ْع ِﱄ ِﰲ ﻫ َﺬا اﻟْﻤ َﻜ ِ‬
‫َ َ‬ ‫َ َ‬
‫اﻟ ٰﻠّﻬ ﱠﻢ ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ و ِ‬
‫َ‬ ‫ُ َ‬
‫اﻟْ ُﻤ َﻌﻈﱠ ِﻢ َذﻧْﺒﺎ اِﻻ َﻏ َﻔْﺮﺗَﻪُ َو ﻻ َﳘّﺎ اِﻻ ﻓَـﱠﺮ ْﺟﺘَﻪُ َو ﻻ َﻣَﺮﺿﺎ اِﻻ َﺷ َﻔْﻴﺘَﻪُ َو ﻻ َﻋْﻴﺒﺎ اِﻻ َﺳﺘَـْﺮﺗَﻪُ َو ﻻ ِرْزﻗﺎ‬
‫اِﻻ ﺑَ َﺴﻄْﺘَﻪُ َو ﻻ َﺧ ْﻮﻓﺎ اِﻻ َآﻣْﻨﺘَﻪُ َو ﻻ َﴰْﻼ اِﻻ َﲨَ ْﻌﺘَﻪُ َو ﻻ َﻏﺎﺋِﺒﺎ اِﻻ َﺣ ِﻔﻈْﺘَﻪُ َو اَ ْدﻧَـْﻴﺘَﻪُ َو ﻻ‬
‫ﻀْﻴﺘَـ َﻬﺎ ﻳَﺎ اَْر َﺣ َﻢ‬ ‫ﺣﺎﺟﺔ ِﻣﻦ ﺣﻮاﺋِ ِﺞ اﻟ ﱡﺪﻧْـﻴﺎ و ْاﻵ ِﺧﺮِة ﻟَﻚ ﻓِﻴﻬﺎ ِرﺿﻰ و ِﱄ ﻓِﻴﻬﺎ ﺻ ِ‬
‫ﻼح اﻻ ﻗَ َ‬ ‫َ َ ٌ‬ ‫َ َ َ ً َ‬ ‫َ َ‬ ‫َ ًَ ْ ََ‬
‫ﲔ‪.‬‬ ‫ِِ‬
‫‪You may then return to the tomb, stop at the side of the legs, and‬‬
‫ِ ِ‬ ‫ِِ‬ ‫ِ‬
‫ﲔ‬
‫ﻚ ﻳَﺎ اﺑْ َﻦ َﺳﻴﱢﺪ اﻟْ َﻮﺻﻴﱢ َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﲔ اﻟ ﱠﺴ ُ‬ ‫ﺎس اﺑْ َﻦ اَﻣ ِﲑ اﻟْ ُﻤ ْﺆﻣﻨ َ‬ ‫ﻀ ِﻞ اﻟْ َﻌﺒﱠ َ‬ ‫ﻚ ﻳَﺎ اَﺑَﺎ اﻟْ َﻔ ْ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫اﻟ ﱠﺴ ُ‬
‫ﻚ ﻳَﺎ اﺑْ َﻦ اَﱠوِل اﻟْ َﻘ ْﻮِم اِ ْﺳﻼﻣﺎ َو اَﻗْ َﺪ ِﻣ ِﻬ ْﻢ اِﳝَﺎﻧﺎ َو اَﻗْـ َﻮِﻣ ِﻬ ْﻢ ﺑِ ِﺪﻳ ِﻦ اﻟ ٰﻠّ ِﻪ َو اَ ْﺣ َﻮ ِﻃ ِﻬ ْﻢ َﻋﻠَﻰ‬ ‫ﻼم َﻋﻠَْﻴ َ‬
‫ﻴﻚ ﻓَﻨِ ْﻌ َﻢ ْاﻻَ ُخ اﻟْ ُﻤ َﻮ ِاﺳﻲ ﻓَـﻠَ َﻌ َﻦ اﻟ ٰﻠّﻪُ اُﱠﻣﺔً‬ ‫ِ ِ‬ ‫ﻼم اَ ْﺷﻬﺪ ﻟَ َﻘ ْﺪ ﻧَﺼﺤ ِ‬
‫ﺖ ﻟﻠﱠ ِﻪ َو ﻟَﺮ ُﺳﻮﻟ ِﻪ َو ِﻻَ ِﺧ َ‬ ‫َْ َ‬ ‫اﻻ ْﺳ ِ َ ُ‬ ‫ِْ‬
‫ٰ‬ ‫ٰ‬
‫ﺖ ُﺣ ْﺮَﻣﺔَ‬ ‫ﻚ اﻟْ َﻤ َﺤﺎ ِرَم َو اﻧْـﺘَـ َﻬ َﻜ ْ‬ ‫ﺖ ِﻣْﻨ َ‬ ‫اﺳﺘَ َﺤﻠﱠ ْ‬‫ﻚ َو ﻟَ َﻌ َﻦ اﻟﻠّﻪُ اُﱠﻣ ًﺔ ْ‬ ‫ﻚ َو ﻟَ َﻌ َﻦ اﻟﻠّﻪُ اُﱠﻣﺔً ﻇَﻠَ َﻤْﺘ َ‬ ‫ﻗَـﺘَـﻠَْﺘ َ‬
‫ﻴﺐ اِ َﱃ‬ ‫ِ‬ ‫ِِ‬ ‫ِ‬ ‫ِ‬
‫ﺼﺎﺑُﺮ اﻟْ ُﻤ َﺠﺎﻫ ُﺪ اﻟْ ُﻤ َﺤﺎﻣﻲ اﻟﻨﱠﺎﺻُﺮ َو ْاﻻَ ُخ اﻟﺪﱠاﻓ ُﻊ َﻋ ْﻦ اَﺧﻴﻪ ‪ ،‬اﻟْ ُﻤﺠ ُ‬
‫ِ‬ ‫ِ‬ ‫ﻼم ﻓَﻨِ ْﻌﻢ اﻟ ﱠ ِ‬
‫َ‬
‫اﻻ ْﺳ ِ‬ ‫ِْ‬
‫ﻚ[‬ ‫ﻚ ]ﻓَﺎَ ْﳊَ َﻘ َ‬ ‫اﳉَ ِﻤ ِﻴﻞ َو اَ ْﳊََﻘ َ‬ ‫اﳉَ ِﺰ ِﻳﻞ َو اﻟﺜـﱠﻨَ ِﺎء ْ‬ ‫اب ْ‬ ‫اﻏﺐ ﻓِﻴﻤﺎ َزِﻫ َﺪ ﻓِ ِﻴﻪ َﻏْﻴـﺮﻩ ِﻣﻦ اﻟﺜـﱠﻮ ِ‬
‫ُُ َ َ‬
‫ﻃَ ِ ِ ِ‬
‫ﺎﻋﺔ َرﺑﱢﻪ اﻟﱠﺮ ُ َ‬ ‫َ‬
‫ِ‬ ‫ﺿ ِ‬ ‫ِ ِ ٰ ِ‬ ‫ٰ‬
‫ﻚ َو َر َﺟﺎءً‬ ‫ﻚ َر ْﻏﺒَﺔً ِﰲ ﺛـَ َﻮاﺑِ َ‬ ‫ﺖ ﻟ ِﺰﻳَ َﺎرةِ اَْوﻟﻴَﺎﺋِ َ‬ ‫ﻚ ِﰲ َﺟﻨﱠﺎت اﻟﻨﱠﻌﻴ ِﻢ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ ﺗَـ َﻌﱠﺮ ْ ُ‬ ‫اﻟﻠّﻪُ ﺑِ َﺪ َر َﺟ ِﺔ آﺑَﺎﺋِ َ‬
‫ﻳﻦ َو اَ ْن َْﲡ َﻌ َﻞ ِرْزﻗِﻲ‬ ‫ٍ ِِ ﱠ ِ ِ‬ ‫ِ‬ ‫ِ ِ‬
‫ﺼﻠﱢ َﻲ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو آﻟﻪ اﻟﻄﺎﻫﺮ َ‬ ‫ﻚ اَ ْن ﺗُ َ‬‫ﻚ ﻓَﺎَ ْﺳﺎَﻟُ َ‬‫ﻚ َو َﺟ ِﺰ ِﻳﻞ ا ْﺣ َﺴﺎﻧِ َ‬ ‫ﻟ َﻤ ْﻐﻔَﺮﺗِ َ‬
‫ِ‬ ‫ِ ِ‬ ‫ِِ‬ ‫ِ ِِ‬ ‫ِ ِِ‬ ‫ِِ‬
‫ﲔ‬
‫اج اﻟْ ُﻤﻜَْﺮﻣ َ‬ ‫‪ْ K‬ﻢ َد ّارا َو َﻋْﻴﺸﻲ ‪ْ K‬ﻢ ﻗَ ّﺎرا َو زﻳَ َﺎرِﰐ ‪ْ K‬ﻢ َﻣ ْﻘﺒُﻮﻟَﺔً َو َﺣﻴَ ِﺎﰐ ‪ْ K‬ﻢ ﻃَﻴﱢﺒَﺔً َو اَ ْدر ْﺟ ِﲏ ا ْد َر َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِِ‬ ‫ِ‬ ‫ِ‬
‫اﺳﺘَـﻮﺟﺐ ﻏُ ْﻔﺮا َن اﻟ ﱡﺬﻧُ ِ‬
‫ﻮب‬ ‫ﻚ ُﻣ ْﻔﻠﺤﺎ ُﻣْﻨﺠﺤﺎ ﻗَﺪ ْ ْ َ َ َ‬ ‫ﺐ ِﻣ ْﻦ ِزﻳَ َﺎرةِ َﻣ َﺸﺎﻫﺪ اَ ِﺣﺒﱠﺎﺋِ َ‬ ‫اﺟ َﻌ ْﻠ ِﲏ ﳑ ْﱠﻦ ﻳَـْﻨـ َﻘﻠ ُ‬
‫َو ْ‬
‫ﱠﻚ اَ ْﻫ ُﻞ اﻟﺘﱠـ ْﻘ َﻮى َو اَ ْﻫ ُﻞ اﻟْ َﻤ ْﻐ ِﻔَﺮِة‪.‬‬ ‫ﻮب و َﻛﺸﻒ اﻟْ ُﻜﺮ ِ ِ‬ ‫ِ‬
‫وب اﻧ َ‬ ‫َو َﺳْﺘـَﺮ اﻟْ ُﻌﻴُ َ ْ َ ُ‬
‫‪If you intend to take leave, you may approach the holy tomb and‬‬
‫‪say the following words, which has been reported from Abu-Hamzah‬‬
‫‪al-Thumali and have been mentioned by other scholars:‬‬
‫‪594‬‬
‫ِ ٰ ِ ِ ِ ِ ِ ِ ِِ ِ‬ ‫اَﺳﺘـﻮِدﻋ ٰ‬
‫ﻚ اﻟﻠّﻪَ َو اَ ْﺳﺘَـْﺮ ِﻋ َ‬
‫ﻼم َآﻣﻨﱠﺎ ﺑﺎﻟﻠّﻪ َو ﺑَﺮ ُﺳﻮﻟﻪ َو ﺑﻜﺘَﺎﺑﻪ َو ﲟَﺎ َﺟﺎءَ‬ ‫ﻚ اﻟ ﱠﺴ َ‬ ‫ﻴﻚ َو اَﻗْـَﺮاُ َﻋﻠَْﻴ َ‬ ‫َْْ ُ َ‬
‫ﱠﺎﻫ ِﺪﻳﻦ اﻟ ٰﻠّﻬ ﱠﻢ ﻻ َْﲡﻌ ْﻠﻪ ِ‬
‫آﺧَﺮ اﻟْ َﻌ ْﻬ ِﺪ ِﻣ ْﻦ ِزﻳَ َﺎرِﰐ ﻗَـْﺒـَﺮ اﺑْ ِﻦ‬ ‫َُ‬
‫ِ‬ ‫ِِ ِ ِ ِ ٰ ِ ٰ‬
‫ﺑﻪ ﻣ ْﻦ ﻋْﻨﺪ اﻟﻠّﻪ اﻟﻠّ ُﻬ ﱠﻢ ﻓَﺎ ْﻛﺘُْﺒـﻨَﺎ َﻣ َﻊ اﻟﺸ َ ُ‬
‫اﺣ ُﺸ ْﺮِﱐ َﻣ َﻌﻪُ َو َﻣ َﻊ آﺑَﺎﺋِِﻪ‬ ‫ٰ ِ ِِ‬ ‫ِ‬
‫ﺻﻠﱠﻰ اﻟﻠّﻪُ َﻋﻠَْﻴﻪ َو آﻟﻪ َو ْارُزﻗْ ِﲏ ِزﻳَ َﺎرﺗَﻪُ اَﺑَﺪا َﻣﺎ اَﺑْـ َﻘْﻴﺘَ ِﲏ َو ْ‬ ‫ﻚ َ‬ ‫اَ ِﺧﻲ َر ُﺳﻮﻟ َ‬
‫آل ُﳏَ ﱠﻤ ٍﺪ َو‬ ‫ﻚ اﻟ ٰﻠّﻬ ﱠﻢ ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ و ِ‬ ‫ف ﺑـﻴ ِﲏ و ﺑـﻴـﻨَﻪ و ﺑـﲔ رﺳﻮﻟِ َ ِ ِ‬ ‫ِﰲ ِْ ِ‬
‫َ‬ ‫ﻚ َو اَْوﻟﻴَﺎﺋ َ ُ َ‬ ‫اﳉﻨَﺎن َو َﻋﱢﺮ ْ َْ َ َْ ُ َ َ ْ َ َ ُ‬
‫ﺐ و ْاﻻَﺋِ ﱠﻤ ِﺔ ِﻣﻦ وﻟْ ِﺪﻩِ‬ ‫ٍِ‬ ‫ِِِ‬ ‫ِ‬ ‫ﺎن ﺑِﻚ و اﻟﺘ ِ‬ ‫ِ ِ‬
‫ْ ُ‬ ‫ﻚ َو اﻟْ ِﻮﻻﻳَﺔ ﻟ َﻌﻠ ﱢﻲ ﺑْ ِﻦ اَِﰊ ﻃَﺎﻟ َ‬ ‫ﱠﺼﺪ ِﻳﻖ ﺑَِﺮ ُﺳﻮﻟ َ‬ ‫ﺗَـ َﻮﻓﱠِﲏ َﻋﻠَﻰ ْاﻻﳝَ َ َ ْ‬
‫ﺻﻠﱠﻰ اﻟ ٰﻠّﻪُ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ َو‬ ‫ﻚ َو َ‬
‫ِ‬
‫ﻴﺖ ﻳَﺎ َرﱢﰊ ﺑِ َﺬﻟ َ‬ ‫ِ‬ ‫ِ ِ‬ ‫ِِ‬
‫ﻼم َو اﻟْﺒَـَﺮاءَة ﻣ ْﻦ َﻋ ُﺪ ﱢوﻫ ْﻢ ﻓَﺎ ﱢﱐ ﻗَ ْﺪ َرﺿ ُ‬ ‫َﻋﻠَْﻴ ِﻬ ُﻢ اﻟ ﱠﺴ ُ‬
‫آل ُﳏَ ﱠﻤ ٍﺪ‪.‬‬
‫ِ‬
‫‪You may then pray Almighty Allah for yourself, your parents, your‬‬
‫‪brethren-in-faith, and for Muslims. You may choose any statement of‬‬
‫‪supplication you like.‬‬
‫‪595‬‬
STATURE AND POSITION OF AL ABBAS

Imam al-Sajjad, peace and blessings of Allah be upon him, is
reported to have said, “May Allah have mercy upon al-’Abbas. He
preferred his brother to himself and sacrificed himself for him until his
two hands were severed. So, Almighty Allah shall give him as
compensation two wings to fly with the angels in Paradise in the same
way as He shall do to Ja’far ibn Abi-Talib. Verily, al-’Abbas shall
enjoy such a supreme position with Almighty Allah due to which all
martyrs will hope to have its like on the Resurrection Day.”
It has been also reported that al-’Abbas, peace be upon him, was
thirty-four years old when he was martyred. His mother, Ummu’l-
Banin, used to go out to the al-Baqi’ Cemetery to elegize, weep, and
mourn for al-’Abbas and his brothers. Whoever passed be her would
not be able to stop weeping for her mournful style.
Actually, it is not strange to find a loyalist (to the Ahl al-Bayt)
weeping for al-’Abbas when he listened to the mournful words of
Lady Ummu’l-Banin, because even Marwan ibn al-Hakam, the
bitterest enemy of the Ahl al-Bayt, could not help weeping when he
heard the mournful words of this lady.
Elegizing al-’Abbas and her other sons, Ummu’l-Banin composed
the following poetic verses:
‫ﺚ ِذي ﻟَﺒَ ٍﺪ‬ ٍ ‫و وراﻩ ِﻣﻦ اَﺑـَﻨﺎ ِء ﺣﻴ َﺪر ُﻛ ﱡﻞ ﻟَﻴ‬ ‫ﱠﻘ ِﺪ‬ ِ ‫ﻳﺎ ﻣﻦ راَى اﻟْﻌﺒﱠﺎس َﻛﱠﺮ ﻋﻠَﻰ َﲨ‬
َ ‫ﺎﻫ ِﲑ اﻟﻨـ‬
ْ َ َْ ْ ْ ُ ََ َ َ َ َ َ َ َْ َ
‫ب اﻟْ َﻌ َﻤ ِﺪ‬ ِ ِ َ ‫وﻳﻠِﻲ ﻋﻠَﻰ ِﺷﺒﻠِﻲ اَﻣ‬
َ ‫ﺎل ﺑَِﺮأْﺳﻪ‬
ُ ‫ﺿ ْﺮ‬ َ ْ َ َْ ‫ﻮع ﻳَ ٍﺪ‬ ِِ
َ ُ‫ﻴﺐ ﺑَِﺮأْﺳﻪ َﻣ ْﻘﻄ‬
ِ
َ ‫ﺖ اَ ﱠن اﺑِْﲏ اُﺻ‬ُ ‫اُﻧْﺒِْﺌ‬
‫ﻟَ َﻤﺎ َدﻧَﺎ ِﻣْﻨﻪُ اَ َﺣ ٌﺪ‬ ِ
َ ْ‫ﻚ ِﰲ ﻳَﺪﻳ‬
‫ﻚ‬ َ ‫ﻟَ ْﻮ َﻛﺎ َن َﺳْﻴـ ُﻔ‬
She also composed the following verses:
ِ ‫ﺗُ َﺬ ﱢﻛ ِﺮ ِﻳﲏ ﺑِﻠِﻴ‬
‫ﻮث اﻟْ َﻌ ِﺮﻳ ِﻦ‬ ِ ِ
ُ َ ‫ﻻ ﺗَ ْﺪ ُﻋ ِﻮ ﱢﱐ َوﻳْﻚ اُﱠم اﻟْﺒَﻨ‬
‫ﲔ‬
‫ﲔ‬ ِ ِ ‫ِِ ْﻢ‬K ‫ﺖ ﺑَـﻨُﻮ َن ِﱄ اُ ْد َﻋﻰ‬
َ ‫ﺖ َو ﻻ ﻣ ْﻦ ﺑَﻨ‬ ُ ‫ﺻﺒَ ْﺤ‬
ْ َ‫َو اﻟْﻴَـ ْﻮَم ا‬ ْ َ‫َﻛﺎﻧ‬
‫ﲔ‬ِ ِ‫ت ﺑِ َﻘﻄْ ِﻊ اﻟْﻮﺗ‬ َ ‫اﺻﻠُﻮا اﻟْ َﻤ ْﻮ‬
َ ‫ﻗَ ْﺪ َو‬ ‫اَْرﺑـَ َﻌﺔٌ ِﻣﺜْ ُﻞ ﻧُ ُﺴﻮِر اﻟﱡﺮَﰉ‬
َ
ِ ِْ ‫ﺗَـﻨَﺎزع‬
‫ﲔ‬َ ‫ﺻ ِﺮﻳﻌﺎ ﻃَﻌ‬ َ ‫ﻓَ ُﻜﻠﱡ ُﻬ ْﻢ اَْﻣ َﺴﻰ‬ ‫ﺻﺎ ُن اَ ْﺷﻼءَ ُﻫ ْﻢ‬َ ‫اﳋْﺮ‬ ََ
ِ ‫ﻴﻊ اﻟْﻴَ ِﻤ‬
‫ﲔ‬ ِ
ُ ‫ﺑﺎَ ﱠن َﻋﺒﱠﺎﺳﺎ ﻗَﻄ‬
ِ ‫ﺖ ِﺷ ْﻌ ِﺮي اَ َﻛ َﻤﺎ اَ ْﺧﺒَـُﺮوا‬ َ ‫ﻳَﺎ ﻟَْﻴ‬
596
ZIYARAH OF IMAM HUSAYN (A) ON SPECIAL OCCASIONS

The forms of ziyarah of Imam al-Husayn (‘a) on special occasions
are many in number.
597
ZIYARAH OF IMAM HUSAYN (A) ON THE 1ST OF RAJAB

The first form of ziyarah is restricted to the first and the fifteenth of
Rajab and the fifteenth of Sha’ban.
Imam al-Sadiq (‘a) is reported to have said, “He who visits al-
Husayn (‘a) on the first of Rajab will have all his sins forgiven by
Almighty Allah.”
Abu-Nasr is reported to have narrated that he asked Imam al-Rida
(‘a) about the best times of visiting Imam al-Husayn (‘a). The Imam
(‘a) answered, “The best times are the fifteenth of Rajab and the
fifteenth of Sha’ban.”
According to the opinion of Shaykh al-Mufid and Sayyid Ibn
Tawus, the following form of ziyarah is dedicated to the first day of
Rajab and the fifteenth night of Sha’ban. However, al-Shahid added
that it is also dedicated to the first night of Rajab, the fifteenth night of
it, the fifteenth day of it, and the fifteenth day of Sha’ban.
In conclusion, this form of ziyarah is dedicated to six times.
The form of this ziyarah is as follows:
When you intend to visit the holy tomb of Imam al-Husayn (‘a) at
these times, you may bathe yourself, put on the cleanest of your
clothes, stop at the gate of the holy shrine directing the face toward the
kiblah direction, and invoke Almighty Allah’s greetings upon the
Holy Prophet, Imam ‘Ali, Lady Fatimah al-Zahra’, Imam al-Hasan,
Imam al-Husayn, and the Holy Imams - peace be upon them all.
The form of invocation of greetings and the form of asking
permission to enter the holy shrine will be cited in the coming form of
ziyarah known as Ziyarah on ‘Arafah (or ‘Arafat) Day.
You may then enter the shrine, stop at the holy tomb, and repeat the
following word one hundred times:
You may then say the following words:
ِٰ ِ
‫ﻚ ﻳَﺎ اﺑْ َﻦ‬ َ ‫ﻼم َﻋﻠَْﻴ‬
ُ ‫ﲔ ]اﻟ ﱠﺴ‬ َ ‫ﺎﰎ اﻟﻨﱠﺒِﻴﱢ‬
َِ ‫ﻚ ﻳَﺎ اﺑْﻦ َﺧ‬
َ َ ‫ﻼم َﻋﻠَْﻴ‬
ُ ‫ﻚ ﻳَﺎ اﺑْ َﻦ َر ُﺳﻮل اﻟﻠّﻪ اﻟ ﱠﺴ‬ َ ‫ﻼم َﻋﻠَْﻴ‬
‫ﻼم‬ ِٰ ِ ِ ِ ِ ِ
ُ ‫ﻚ ﻳَﺎ اَﺑَﺎ َﻋْﺒﺪ اﻟﻠّﻪ اﻟ ﱠﺴ‬ َ ‫ﻼم َﻋﻠَْﻴ‬ ُ ‫ﲔ اﻟ ﱠﺴ‬ َ ‫ﻚ ﻳَﺎ اﺑْ َﻦ َﺳﻴﱢﺪ اﻟْ َﻮﺻﻴﱢ‬ َ ‫ﻼم َﻋﻠَْﻴ‬
ُ ‫ﲔ[ اﻟ ﱠﺴ‬ َ ‫َﺳﻴﱢﺪ اﻟْ ُﻤْﺮ َﺳﻠ‬
‫ﻚ ﻳَﺎ‬ َ ‫ﻼم َﻋﻠَْﻴ‬ ِ ِ ِِ ِ ِ
ُ ‫ﲔ اﻟ ﱠﺴ‬ َ ‫ﻚ ﻳَﺎ اﺑْ َﻦ ﻓَﺎﻃ َﻤﺔَ َﺳﻴﱢ َﺪة ﻧ َﺴﺎء اﻟْ َﻌﺎﻟَﻤ‬ َ ‫ﲔ ﺑْ َﻦ َﻋﻠ ﱟﻲ اﻟ ﱠﺴﻼ ُم َﻋﻠَْﻴ‬َْ ‫ﻚ ﻳَﺎ ُﺣ َﺴ‬ َ ‫َﻋﻠَْﻴ‬
‫ﻚ ﻳَﺎ ُﺣ ﱠﺠﺔَ اﻟ ٰﻠّ ِﻪ َو‬َ ‫ﻼم َﻋﻠَْﻴ‬ ِ ِ ‫ﻚ ﻳﺎ ﺻ ِﻔﻲ اﻟ ٰﻠّ ِﻪ و اﺑﻦ‬ ِِ ِ ٰ ‫وِ ﱠ‬
ُ ‫ﺻﻔﻴﱢﻪ اﻟ ﱠﺴ‬ َ َْ َ ‫ﻼم َﻋﻠَْﻴ َ َ َ ﱠ‬ ُ ‫ﱄ اﻟﻠّﻪ َو اﺑْ َﻦ َوﻟﻴﱢﻪ اﻟ ﱠﺴ‬ َ
ِ‫اﺑﻦ ﺣ ﱠﺠﺘِ ِﻪ اﻟ ﱠﺴﻼم ﻋﻠَﻴﻚ ﻳﺎ ﺣﺒِﻴﺐ اﻟ ٰﻠّ ِﻪ و اﺑﻦ ﺣﺒِﻴﺒِ ِﻪ اﻟ ﱠﺴﻼم ﻋﻠَﻴﻚ ﻳﺎ ﺳ ِﻔﲑ اﻟ ٰﻠّ ِﻪ و اﺑﻦ ﺳ ِﻔ ِﲑﻩ‬
َ َْ َ َ َ َ َ ْ َ ُ َ َْ َ َ َ َ َ ْ َ ُ ُ َْ
‫اﻻ ِْﳒ ِﻴﻞ َو اﻟﱠﺰﺑُﻮِر‬ ِْ ‫ث اﻟﺘـﱠﻮراةِ و‬ ِ ِ ِ
َ َ ْ َ ‫ﻚ ﻳَﺎ َوار‬ ُ ‫ﻚ ﻳَﺎ َﺧﺎ ِزَن اﻟْﻜﺘَﺎب اﻟْ َﻤ ْﺴﻄُﻮِر اﻟ ﱠﺴ‬
‫ﻮد اﻟﺪﱢﻳ ِﻦ‬ ِ َ ‫ﻚ ﻳَﺎ َﺷ ِﺮ‬ ِ َ ‫اﻟ ﱠﺴﻼم ﻋﻠَﻴ‬
َ ‫ﻚ ﻳَﺎ َﻋ ُﻤ‬َ ‫ﻼم َﻋﻠَْﻴ‬
ُ ‫ اﻟ ﱠﺴ‬،‫ﻳﻚ اﻟْ ُﻘْﺮآن‬ ُ ‫ﲔ اﻟﱠﺮ ْﲪَ ِﻦ اﻟ ﱠﺴ‬
َ ‫ﻼم َﻋﻠَْﻴ‬ َ ‫ﻚ ﻳَﺎ اَﻣ‬ َْ ُ
ِ ٍ ِ ‫ب اﻟْﻌﺎﻟَ ِﻤﲔ ]اﻟ ﱠﺴﻼم ﻋﻠَﻴﻚ ﻳﺎ ﺑ‬ ِ ‫ﻚ ﻳﺎ ﺑﺎب ِﺣﻜ‬
ُ‫ﺎب ﺣﻄﱠﺔ اﻟﱠﺬي َﻣ ْﻦ َد َﺧﻠَﻪ‬ َ َ َ َ َْ ُ َ َ ‫ْﻤﺔ َر ﱢ‬ َ َ َ َ َ ‫ﻼم َﻋﻠَْﻴ‬ ُ ‫اﻟ ﱠﺴ‬
ِٰ ِ ِ ِٰ ِ ِِ ِ
‫ﻼم‬
ُ ‫ﻚ ﻳَﺎ َﻣ ْﻮﺿ َﻊ ﺳﱢﺮ اﻟﻠّﻪ اﻟ ﱠﺴ‬ ُ ‫ﻚ ﻳَﺎ َﻋْﻴَﺒﺔَ ﻋْﻠ ِﻢ اﻟﻠّﻪ اﻟ ﱠﺴ‬
ُ ‫ﲔ[ اﻟ ﱠﺴ‬ َ ‫َﻛﺎ َن ﻣ َﻦ ْاﻵﻣﻨ‬
598
‫ﻋﻠَﻴﻚ ﻳﺎ ﺛَﺎر اﻟ ٰﻠّ ِﻪ و اﺑﻦ ﺛَﺎ ِرﻩِ و اﻟْ ِﻮﺗْـﺮ اﻟْﻤﻮﺗُﻮر اﻟ ﱠﺴﻼم ﻋَﻠﻴﻚ و ﻋﻠَﻰ ْاﻻَرو ِاح اﻟﱠِﱵ ﺣﻠﱠ ِ‬
‫ﻚ‬‫ﺖ ﺑِﻔﻨَﺎﺋِ َ‬ ‫َ ْ‬ ‫َْ‬ ‫ُ َْ َ َ َ‬ ‫َ ْ َ َ َ َ َْ َ َ َْ َ‬
‫ﺖ اﻟْﻤ ِﺼﻴﺒﺔُ و ﺟﻠﱠ ِ‬ ‫ِ‬ ‫ِ ِٰ‬ ‫ِ‬ ‫ِ‬
‫ﺖ‬ ‫ﺖ َو اُﱢﻣﻲ َو ﻧَـ ْﻔﺴﻲ ﻳَﺎ اَﺑَﺎ َﻋْﺒﺪ اﻟﻠّﻪ ﻟَ َﻘ ْﺪ َﻋﻈُ َﻤ ُ َ َ َ‬ ‫ﻚ ﺑِﺎَِﰊ اَﻧْ َ‬ ‫ﺖ ﺑَِﺮ ْﺣﻠ َ‬ ‫ﺎﺧ ْ‬ ‫َو اَﻧَ َ‬
‫ٰ‬ ‫اﻻ ْﺳ ِ‬ ‫ﲨﻴ ِﻊ اَ ْﻫ ِﻞ ِْ‬ ‫ﻚ ﻋﻠَﻴـﻨَﺎ و ﻋﻠَﻰ َِ‬
‫اﳉَ ْﻮِر‬‫ﺎس اﻟﻈﱡْﻠ ِﻢ َو ْ‬ ‫ﺖ اَ َﺳ َ‬ ‫ﻼم ﻓَـﻠَ َﻌ َﻦ اﻟﻠّﻪُ اُﱠﻣﺔً اَ ﱠﺳ َﺴ ْ‬ ‫اﻟﱠﺮِزﻳﱠﺔُ ﺑِ َ َ ْ َ َ‬
‫ﺖ َو ﻟَ َﻌ َﻦ اﻟ ٰﻠّﻪُ اُﱠﻣﺔً َدﻓَـ َﻌْﺘ ُﻜ ْﻢ َﻋ ْﻦ َﻣ َﻘ ِﺎﻣ ُﻜ ْﻢ َو اََزاﻟَْﺘ ُﻜ ْﻢ َﻋ ْﻦ َﻣَﺮاﺗِﺒِ ُﻜ ُﻢ اﻟﱠِﱵ َرﺗـﱠﺒَ ُﻜ ُﻢ‬ ‫ﻋﻠَﻴ ُﻜﻢ اَ ْﻫﻞ اﻟْﺒـﻴ ِ‬
‫َ ْ ْ َ َْ‬
‫ت ﻟِ ِﺪ َﻣﺎﺋِ ُﻜ ْﻢ اَ ِﻇﻠﱠﺔُ‬ ‫ِ‬ ‫ِ ِٰ‬ ‫ِ‬
‫ﺖ َو اُﱢﻣﻲ َو ﻧـَ ْﻔﺴﻲ ﻳَﺎ اَﺑَﺎ َﻋْﺒﺪ اﻟﻠّﻪ اَ ْﺷ َﻬ ُﺪ ﻟََﻘﺪ اﻗْ َﺸ َﻌﱠﺮ ْ‬
‫ٰ ِ‬
‫اﻟﻠّﻪُ ﻓ َﻴﻬﺎ ‪ ،‬ﺑِﺎَِﰊ اَﻧْ َ‬
‫ﺻﻠﱠﻰ‬ ‫اﳋَﻼﺋِ ِﻖ و ﺑ َﻜْﺘ ُﻜﻢ اﻟ ﱠﺴﻤﺎء و ْاﻻَرض و ﺳ ﱠﻜﺎ ُن ِْ ِ‬ ‫اﻟْ َﻌ ْﺮ ِش َﻣ َﻊ اَ ِﻇﻠﱠ ِﺔ ْ‬
‫اﳉﻨَﺎن َو اﻟْﺒَـﱢﺮ َو اﻟْﺒَ ْﺤ ِﺮ َ‬ ‫َ َ ُ ََُ ْ ُ َ ُ‬
‫اﻟ ٰﻠّﻪ ﻋﻠَﻴﻚ ﻋﺪد ﻣﺎ ِﰲ ِﻋ ْﻠ ِﻢ اﻟ ٰﻠّ ِﻪ ﻟَﺒﱠـﻴﻚ د ِ ٰ ِ‬
‫ﻚ َو‬ ‫اﺳﺘِﻐَﺎﺛَﺘِ َ‬ ‫ِ‬
‫ﻚ ﺑَ َﺪِﱐ ﻋْﻨ َﺪ ْ‬ ‫اﻋ َﻲ اﻟﻠّ ِﻪ ا ْن َﻛﺎ َن َﱂْ ُِﳚْﺒ َ‬ ‫َْ َ‬ ‫ُ َ ْ َ ََ َ َ‬
‫ﺼ ِﺮي ُﺳْﺒ َﺤﺎ َن َرﺑـﱢﻨَﺎ اِ ْن َﻛﺎ َن َو ْﻋ ُﺪ َرﺑـﱢﻨَﺎ‬ ‫ِ‬
‫ﻚ ﻗَـْﻠِﱯ َو ﲰَْﻌﻲ َو ﺑَ َ‬ ‫ﺼﺎ ِرَك ﻓَـ َﻘ ْﺪ اَ َﺟﺎﺑَ َ‬ ‫ﻟِﺴ ِﺎﱐ ِﻋْﻨ َﺪ ِ‬
‫اﺳﺘْﻨ َ‬ ‫ْ‬ ‫َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻼد َو‬ ‫ﻚ اﻟْﺒِ ُ‬ ‫ت ﺑِ َ‬ ‫ت َو ﻃَ ُﻬَﺮ ْ‬ ‫ﱠﻚ ﻃُ ْﻬٌﺮ ﻃَﺎﻫٌﺮ ُﻣﻄَ ﱠﻬٌﺮ ﻣ ْﻦ ﻃُ ْﻬ ٍﺮ ﻃَﺎﻫ ٍﺮ ُﻣﻄَ ﱠﻬ ٍﺮ ﻃَ ُﻬْﺮ َ‬ ‫ﻟَ َﻤ ْﻔ ُﻌﻮﻻ اَ ْﺷ َﻬ ُﺪ اَﻧ َ‬
‫ت ﺑِﺎﻟْ ِﻘ ْﺴ ِﻂ َو اﻟْ َﻌ ْﺪ ِل َو‬ ‫ﱠﻚ ]ﻗَ ْﺪ[ اََﻣْﺮ َ‬ ‫ﻚ اَ ْﺷ َﻬ ُﺪ اَﻧ َ‬ ‫ﺖ ‪َK‬ﺎ ]ﻓ َﻴﻬﺎ[ َو ﻃَ ُﻬَﺮ َﺣَﺮُﻣ َ‬
‫ﻃَﻬﺮت اَرض اَﻧْ ِ ِ‬
‫َُ ْ ْ ٌ َ‬
‫ﱠﻚ ﺛَ ُﺎر اﻟ ٰﻠّ ِﻪ ِﰲ ْاﻻَْر ِ‬ ‫ِ‬ ‫دﻋﻮت اِﻟَﻴ ِﻬﻤﺎ و اَﻧﱠﻚ ﺻ ِﺎد ٌق ِﺻﺪﱢﻳﻖ‪ ،‬ﺻﺪﻗْ ِ‬
‫ض َو‬ ‫ت اﻟَْﻴ ِﻪ َو اَﻧ َ‬‫ﻴﻤﺎ َد َﻋ ْﻮ َ‬ ‫ﺖﻓَ‬ ‫ٌ ََ َ‬ ‫َ َْ َ ْ َ َ َ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬
‫ﲔ َو َﻋ ْﻦ‬ ‫ﻴﻚ اَﻣ ِﲑ اﻟْ ُﻤ ْﺆﻣﻨ َ‬ ‫ﱢك َر ُﺳﻮل اﻟﻠّﻪ َو َﻋ ْﻦ اَﺑِ َ‬ ‫ﺖ َﻋ ِﻦ اﻟﻠّﻪ َو َﻋ ْﻦ َﺟﺪ َ‬ ‫ﱠﻚ ﻗَ ْﺪ ﺑَـﻠﱠ ْﻐ َ‬‫اَ ْﺷ َﻬ ُﺪ اَﻧ َ‬
‫اﳊﺴ ِﻦ و ﻧَﺼﺤﺖ و ﺟﺎﻫ ْﺪت ِﰲ ﺳﺒِ ِﻴﻞ اﻟ ٰﻠّ ِﻪ و ﻋﺒ ْﺪﺗَﻪ ﳐُْﻠِﺼﺎ ﺣ ﱠﱴ اَﺗَ َ ِ‬
‫ﲔ ﻓَ َﺠَﺰ َاك‬ ‫ﺎك اﻟْﻴَﻘ ُ‬ ‫َ‬ ‫َ ََ ُ‬ ‫ﻴﻚ َْ َ َ َ ْ َ َ َ َ َ َ‬ ‫اَ ِﺧ َ‬
‫ﻚ و ﺳﻠﱠﻢ ﺗَﺴﻠِﻴﻤﺎ اﻟ ٰﻠّﻬ ﱠﻢ ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ و ِ‬ ‫ٰ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬
‫آل‬ ‫َ‬ ‫ُ َ‬ ‫ﺻﻠﱠﻰ اﻟﻠّﻪُ َﻋﻠَْﻴ َ َ َ َ ْ‬ ‫ﲔ َو َ‬ ‫اﻟﻠّﻪُ َﺧْﻴـَﺮ َﺟَﺰاء اﻟ ﱠﺴﺎﺑِﻘ َ‬
‫ﺻﻼ ًة ﻧَ ِﺎﻣﻴَ ًﺔ‬ ‫ِ‬ ‫ِ ِ‬ ‫ِ ِ ِ ِ‬ ‫ِ‬ ‫ٍ‬
‫ﲔ اﻟْ َﻤﻈْﻠُﻮم اﻟ ﱠﺸ ِﻬﻴﺪ اﻟﱠﺮﺷﻴﺪ ﻗَﺘ ِﻴﻞ اﻟْ َﻌﺒَـَﺮات َو اَﺳ ِﲑ اﻟْ ُﻜُﺮﺑَﺎت َ‬ ‫اﳊُﺴ ْ ِ‬
‫ﺻ ﱢﻞ َﻋﻠَﻰ ْ َ‬ ‫ُﳏَ ﱠﻤﺪ َو َ‬
‫ِ‬ ‫ٍ‬
‫ﻚ‬‫ﺖ َﻋﻠَﻰ اَ َﺣﺪ ِﻣ ْﻦ اَْوﻻد اَﻧْﺒِﻴَﺎﺋِ َ‬ ‫ﺻﻠﱠْﻴ َ‬‫ﻀ َﻞ َﻣﺎ َ‬
‫ِ‬
‫ﺼ َﻌ ُﺪ اَﱠوُﳍَﺎ َو ﻻ ﻳـَْﻨـ َﻔ ُﺪ آﺧُﺮَﻫﺎ اَﻓْ َ‬
‫ِ‬
‫َزاﻛﻴَﺔً ُﻣﺒَ َﺎرَﻛﺔً ﻳَ ْ‬
‫ﲔ‪.‬‬ ‫ِ‬ ‫اﻟْﻤﺮﺳﻠِ ِ‬
‫ﲔ ﻳَﺎ اﻟَﻪَ اﻟْ َﻌﺎﻟَﻤ َ‬ ‫ُْ َ َ‬
‫‪You may then kiss the holy tomb and put your right and then your‬‬
‫‪left cheeks on it. You may then circumambulate it and kiss it from the‬‬
‫‪four sides.‬‬
‫‪Shaykh al-Mufid adds: You may then direct towards the tomb of‬‬
‫‪‘Ali ibn al-Husayn, stop there, and say the following words:‬‬
‫ﻼم‬ ‫ِ ِ ِٰ‬ ‫ﱢﻳﻖ اﻟﻄﱠﻴﱢﺐ اﻟﱠﺰﻛِ ﱡﻲ ْ ِ‬
‫ب َو اﺑْ َﻦ َرْﳛَﺎﻧَﺔ َر ُﺳﻮل اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫ﻴﺐ اﻟْ ُﻤ َﻘﱠﺮ ُ‬
‫اﳊَﺒ ُ‬ ‫ُ‬ ‫ﺼﺪ ُ‬ ‫ﻚ اَﻳـﱡ َﻬﺎ اﻟ ﱢ‬‫ﻼم َﻋﻠَْﻴ َ‬
‫ٰ‬ ‫ﻋﻠَﻴﻚ ِﻣﻦ ﺷ ِﻬ ٍ‬
‫ﻚ اَ ْﺷ َﻬ ُﺪ ﻟََﻘ ْﺪ‬ ‫ف ُﻣْﻨـ َﻘﻠَﺒَ َ‬‫ﻚ َو اَ ْﺷَﺮ َ‬‫ﺐ َو َر ْﲪَﺔُ اﻟﻠّ ِﻪ َو ﺑـََﺮَﻛﺎﺗُﻪُ َﻣﺎ اَ ْﻛَﺮَم َﻣ َﻘ َﺎﻣ َ‬ ‫ﻴﺪ ُْﳏﺘَ ِﺴ ٍ‬ ‫َْ َ ْ َ‬
‫ف ُﻛ ﱡﻞ اﻟﺸﱠﺮ ِ‬ ‫ِ ِ‬ ‫ٰ‬
‫ف ] َو ِﰲ‬ ‫َ‬ ‫ﺚ اﻟﺸَﱠﺮ ُ‬ ‫ﻚ ﺑِﺎﻟ ﱢﺬ ْرَوة اﻟْ َﻌﺎﻟﻴَ ِﺔ َﺣْﻴ ُ‬‫ﻚ َو اَ ْﳊََﻘ َ‬ ‫ﻚ َو اَ ْﺟَﺰَل ﺛـَ َﻮاﺑَ َ‬ ‫َﺷ َﻜَﺮ اﻟﻠّﻪُ َﺳ ْﻌﻴَ َ‬
‫ﺐ اﻟ ٰﻠّﻪُ َﻋْﻨـ ُﻬ ُﻢ‬‫ﻳﻦ اَ ْذ َﻫ َ‬
‫ِ ﱠِ‬
‫ﻚ ﻣ ْﻦ اَ ْﻫ ِﻞ اﻟْﺒَـْﻴﺖ اﻟﺬ َ‬
‫ﻚ ِﻣﻦ ﻗَـﺒﻞ و ﺟﻌﻠَ َ ِ‬
‫اﻟْﻐَُﺮف اﻟ ﱠﺴﺎﻣﻴَﺔ[ َﻛ َﻤﺎ َﻣ ﱠﻦ َﻋﻠَْﻴ َ ْ ْ ُ َ َ َ‬
‫ِِ‬ ‫ِ‬
‫ﻚ َو َر ْﲪَﺔُ اﻟ ٰﻠّ ِﻪ َو ﺑَـَﺮَﻛﺎﺗُﻪُ َو ِر ْ‬
‫ﺿ َﻮاﻧُﻪُ ﻓَﺎ ْﺷ َﻔ ْﻊ اَﻳﱡـ َﻬﺎ‬ ‫اﻟﺮﺟﺲ و ﻃَ ﱠﻬﺮﻫﻢ ﺗَﻄْ ِﻬﲑا ﺻﻠَﻮ ٰ‬
‫ات اﻟﻠّ ِﻪ َﻋﻠَْﻴ َ‬‫ََ ُ‬ ‫ﱢ ْ َ َ َُ ْ‬
‫ﻚ ِﰲ ﺣ ﱢﻂ ْاﻻَﺛْـ َﻘ ِﺎل ﻋﻦ ﻇَﻬ ِﺮي و َﲣْ ِﻔ ِﻴﻔﻬﺎ ﻋ ﱢﲏ و ارﺣﻢ ذُ ﱢﱄ و ﺧﻀ ِ‬ ‫ِ ِ‬
‫ﻮﻋﻲ‬ ‫َ ُ ُ‬ ‫َ َ َ َْْ‬ ‫َْ ْ َ‬ ‫اﻟ ﱠﺴﻴﱢ ُﺪ اﻟﻄﱠﺎﻫُﺮ ا َﱃ َرﺑﱢ َ َ‬
‫ﺻﻠﱠﻰ اﻟ ٰﻠّﻪُ َﻋﻠَْﻴ ُﻜ َﻤﺎ‪.‬‬‫ﻴﻚ َ‬
‫ِ ِ‬
‫ﻚ َو ﻟﻠ ﱠﺴﻴﱢﺪ اَﺑِ َ‬ ‫ﻟَ َ‬
‫‪599‬‬
You may then throw yourself on the tomb and say the following
words:
‫َز َاد اﻟ ٰﻠّﻪُ ِﰲ َﺷَﺮﻓِ ُﻜ ْﻢ ِﰲ ْاﻵ ِﺧَﺮةِ َﻛ َﻤﺎ َﺷﱠﺮﻓَ ُﻜ ْﻢ ِﰲ اﻟ ﱡﺪﻧْـﻴَﺎ َو اَ ْﺳ َﻌ َﺪ ُﻛ ْﻢ َﻛ َﻤﺎ اَ ْﺳ َﻌ َﺪ ﺑِ ُﻜ ْﻢ َو اَ ْﺷ َﻬ ُﺪ‬
.ُ‫ﻼم َﻋﻠَْﻴ ُﻜ ْﻢ َو َر ْﲪَﺔُ اﻟ ٰﻠّ ِﻪ َو ﺑَـﺮَﻛﺎﺗُﻪ‬
ُ ‫ﲔ َو اﻟ ﱠﺴ‬
ِ
ُ ُ‫ﻼم اﻟﺪﱢﻳ ِﻦ َو ُﳒ‬
َ ‫ﻮم اﻟْ َﻌﺎﻟَﻤ‬ ُ ‫اَﻧﱠ ُﻜ ْﻢ اَ ْﻋ‬
َ
You may then direct towards the martyrs and say the following
words:
ِ َ‫ﺐ و اَﻧْﺼﺎر ﻓ‬ ٍِ ِ ِِ ِٰ
‫ﺎﻃ َﻤ َﺔ‬ َ َ َ ‫ﺼ َﺎر َﻋﻠ ﱢﻲ ﺑْ ِﻦ اَِﰊ ﻃَﺎﻟ‬ َ ْ‫ﺼ َﺎر َر ُﺳﻮﻟﻪ َو اَﻧ‬ َ ْ‫ﺼ َﺎر اﻟﻠّﻪ َو اَﻧ‬ َ ْ‫ﻼم َﻋﻠَْﻴ ُﻜ ْﻢ ﻳَﺎ اَﻧ‬
‫ﺎﻫ ْﺪ ُْﰎ ِﰲ‬ ِِ ِ ِ ِ ْ ‫اﳊُﺴ‬
َ ‫ﺼ ْﺤﺘُ ْﻢ ﻟﻠﱠﻪ َو َﺟ‬ َ َ‫ﺼ َﺎر ْاﻻ ْﺳﻼم اَ ْﺷ َﻬ ُﺪ ]اَﻧﱠ ُﻜ ْﻢ[ ﻟَ َﻘ ْﺪ ﻧ‬ َ ْ‫ﲔ َو اَﻧ‬ َ ْ ‫اﳊَ َﺴ ِﻦ َو‬ ْ ‫ﺼ َﺎر‬
َ ْ‫َو اَﻧ‬
‫اﳉََﺰ ِاء ﻓُـ ْﺰُْﰎ َو اﻟ ٰﻠّ ِﻪ ﻓَـ ْﻮزا َﻋ ِﻈﻴﻤﺎ ﻳَﺎ ﻟَْﻴﺘَِﲏ‬
ْ ‫ﻀ َﻞ‬ ِِ
َ ْ‫ﻼم َو اَ ْﻫﻠﻪ اَﻓ‬ ِ ‫اﻻ ْﺳ‬ ِْ [‫ﺳﺒِﻴﻠِ ِﻪ ﻓَﺠﺰا ُﻛﻢ اﻟ ٰﻠّﻪ َﻋ ِﻦ ] ِﻣﻦ‬
َ ُ ُ ََ َ
ِ ِ
َ ‫ﺖ َﻣ َﻌ ُﻜ ْﻢ ﻓَﺎَﻓُ َﻮز ﻓَـ ْﻮزا َﻋﻈﻴﻤﺎ اَ ْﺷ َﻬ ُﺪ اَﻧﱠ ُﻜ ْﻢ اَ ْﺣﻴَﺎءٌ ﻋْﻨ َﺪ َرﺑﱢ ُﻜ ْﻢ ﺗُـْﺮَزﻗُﻮ َن اَ ْﺷ َﻬ ُﺪ اَﻧﱠ ُﻜ ُﻢ اﻟﺸ‬
‫ﱡﻬ َﺪاءُ َو‬ ُ ‫ُﻛْﻨ‬
.ُ‫ﻼم َﻋﻠَْﻴ ُﻜ ْﻢ َو َر ْﲪَﺔُ اﻟ ٰﻠّ ِﻪ َو ﺑَـﺮَﻛﺎﺗُﻪ‬ ِ ِ
ُ ‫اﻟ ﱡﺴ َﻌ َﺪاءُ َو اَﻧﱠ ُﻜ ْﻢ اﻟْ َﻔﺎﺋُﺰو َن ِﰲ َد َر َﺟﺎت اﻟْ ُﻌﻠَﻰ َو اﻟ ﱠﺴ‬
َ
You may then return to the side of the Imam’s head to offer the
(two-unit) prayer of ziyarah and pray Almighty Allah for yourself,
your parents, and your brethren-in-faith.
It is worth mentioning that Sayyid Ibn Tawus has mentioned a form
of ziyarah of ‘Ali al-Akbar (the elder son of Imam al-Husayn) and the
other martyrs mentioning them by names. However, I will not cite this
form hereinwith because of its lengthiness.
600
‫‪ZIYARAH ON THE 15TH OF RAJAB‬‬

‫‪In his book of al-Mazar, Shaykh al-Mufid mentioned another form‬‬
‫‪of ziyarah, different from the previous one, dedicated to the fifteenth‬‬
‫‪of Rajab. This night is called ghufaylah (the unattended night),‬‬
‫‪because the majority of people do not make it the object of their‬‬
‫‪attention.‬‬
‫‪When you want to visit Imam al-Husayn’s tomb at this night, you‬‬
‫‪may enter the holy shrine and repeat the following statement three‬‬
‫‪times:‬‬
‫‪Then, you may stop at the tomb and say the following words:‬‬
‫ﻼم َﻋﻠَْﻴ ُﻜ ْﻢ ﻳَﺎ ِﺧﻴَـَﺮَة اﻟ ٰﻠّ ِﻪ ِﻣ ْﻦ‬ ‫ِٰ‬
‫ﺻ ْﻔ َﻮَة اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَْﻴ ُﻜ ْﻢ ﻳَﺎ َ‬
‫اﻟ ﱠﺴﻼم ﻋﻠَﻴ ُﻜﻢ ﻳﺎ َ ٰ ِ‬
‫آل اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫ُ َْ ْ َ‬
‫ﻼم‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِِ‬
‫ﻮث ] َﻋﻠَﻰ ﻟُﻴُﻮث[ اﻟْﻐَﺎﺑَﺎت اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَْﻴ ُﻜ ْﻢ ﻳَﺎ ﻟُﻴُ َ‬ ‫ﻼم َﻋﻠَْﻴ ُﻜ ْﻢ ﻳَﺎ َﺳ َﺎدةَ اﻟ ﱠﺴ َﺎدات اﻟ ﱠﺴ ُ‬ ‫َﺧ ْﻠﻘﻪ اﻟ ﱠﺴ ُ‬
‫ث ِﻋْﻠ ِﻢ‬ ‫ﻚ ﻳَﺎ َوا ِر َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬
‫ﲔ اﻟ ﱠﺴ ُ‬ ‫ﻚ ﻳَﺎ اَﺑَﺎ َﻋْﺒ ِﺪ اﻟ ٰﻠّ ِﻪ ْ‬
‫اﳊُ َﺴ ْ َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬‫ﱠﺠﺎة اﻟ ﱠﺴ ُ‬
‫ﻋﻠَﻴ ُﻜﻢ ﻳﺎ ﺳ ُﻔﻦ اﻟﻨ ِ‬
‫َْ ْ َ ُ َ َ‬
‫ث آدم ِ ٰ ِ‬ ‫ِٰ‬ ‫ِ‬
‫ث‬‫ﻚ ﻳَﺎ َوا ِر َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﺻ ْﻔ َﻮة اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫ﻚ ﻳَﺎ َوا ِر َ َ َ َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ْاﻻَﻧْﺒِﻴَﺎء َو َر ْﲪَﺔُ اﻟﻠّﻪ َو ﺑَـَﺮَﻛﺎﺗُﻪُ ]اﻟ ﱠﺴ ُ‬
‫ﻴﻞ َذﺑِ ِ‬ ‫ﻚ ﻳﺎ وا ِر َ ِ ِ‬ ‫ث اِﺑـﺮ ِاﻫ ِ ٰ ِ‬ ‫ِ‬ ‫ﻮح ﻧَِ ٰ ِ‬
‫ﻴﺢ‬ ‫ث ا ْﲰَﺎﻋ َ‬ ‫ﻼم َﻋﻠَْﻴ َ َ َ‬ ‫ﻴﻢ َﺧﻠ ِﻴﻞ اﻟﻠّﻪ[ اﻟ ﱠﺴ ُ‬ ‫ﻚ ﻳَﺎ َوار َ ْ َ َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬‫ﱯ اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫ﻧُ ٍ ﱢ‬
‫ث ِﻋﻴﺴﻰ ر ِ ٰ ِ‬ ‫ِ‬ ‫ِ ِٰ‬ ‫ﻚ ﻳَﺎ َوا ِر َ‬ ‫ِٰ‬
‫ﻼم‬
‫وح اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫ﻚ ﻳَﺎ َوار َ َ ُ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﻮﺳﻰ َﻛﻠﻴ ِﻢ اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫ث ُﻣ َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬
‫ٍ‬ ‫ث ُﳏ ﱠﻤ ٍﺪ ﺣﺒِ ِ ٰ ِ‬
‫ﻚ ﻳَﺎ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﺼﻄََﻔﻰ اﻟ ﱠﺴ ُ‬ ‫ﻚ ﻳَﺎ اﺑْ َﻦ ُﳏَ ﱠﻤﺪ اﻟْ ُﻤ ْ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﻴﺐ اﻟﻠّﻪ ‪ ،‬اﻟ ﱠﺴ ُ‬ ‫ﻚ ﻳَﺎ َوا ِر َ َ َ‬ ‫َﻋﻠَْﻴ َ‬
‫ﻚ ﻳَﺎ اﺑْ َﻦ َﺧ ِﺪﳚَﺔَ اﻟْ ُﻜْﺒـَﺮى‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﻚ ﻳَﺎ اﺑْ َﻦ ﻓَﺎﻃ َﻤﺔَ اﻟﱠﺰْﻫَﺮاء اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَْﻴ َ‬‫ﻀﻰ اﻟ ﱠﺴ ُ‬ ‫اﺑْ َﻦ َﻋﻠ ﱟﻲ اﻟْ ُﻤ ْﺮﺗَ َ‬
‫ﻚ ﻳَﺎ َوِ ﱠ‬ ‫ِ‬ ‫ﻴﺪ اﻟ ﱠﺴﻼم ﻋﻠَﻴ َ ِ‬ ‫اﻟ ﱠﺴﻼم ﻋﻠَﻴﻚ ﻳﺎ ﺷ ِﻬﻴﺪ اﺑﻦ اﻟ ﱠﺸ ِﻬ ِ‬
‫ﱄ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﻴﻞ اﺑْ َﻦ اﻟْ َﻘﺘ ِﻴﻞ اﻟ ﱠﺴ ُ‬ ‫ﻚ ﻳَﺎ ﻗَﺘ َ‬ ‫ُ َْ‬ ‫ُ َ ْ َ َ َ َ َْ‬
‫ﺖ‬ ‫ِ‬ ‫ٰ‬
‫ﻚ ﻳَﺎ ُﺣ ﱠﺠﺔَ اﻟﻠّ ِﻪ َو اﺑْ َﻦ ُﺣ ﱠﺠﺘِ ِﻪ َﻋﻠَﻰ َﺧ ْﻠﻘ ِﻪ اَ ْﺷ َﻬ ُﺪ اَﻧ َ‬ ‫ِِ‬ ‫ِٰ‬
‫ﱠﻚ ﻗَ ْﺪ اَﻗَ ْﻤ َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫اﻟﻠّﻪ َو اﺑْ َﻦ َوﻟﻴﱢﻪ اﻟ ﱠﺴ ُ‬
‫ِ‬ ‫ِ‬
‫ﻚ‬‫ت[ ﺑَِﻮاﻟ َﺪﻳْ َ‬ ‫ﺖ ] َو ﺑَـَﺮْر َ‬ ‫ﺖ َﻋ ِﻦ اﻟْ ُﻤْﻨ َﻜ ِﺮ َو ُرِزﺋْ َ‬ ‫ت ﺑِﺎﻟْ َﻤ ْﻌُﺮوف َو ﻧـَ َﻬْﻴ َ‬ ‫ﺖ اﻟﱠﺰَﻛﺎ َة َو اََﻣ ْﺮ َ‬
‫ﺼﻼ َة َو آﺗَـْﻴ َ‬ ‫اﻟ ﱠ‬
‫ﻴﺐ اﻟ ٰﻠّ ِﻪ َو َﺧﻠِﻴﻠُﻪُ َو‬ ‫اب و اَﻧ َ ِ‬
‫ﱠﻚ َﺣﺒ ُ‬ ‫اﳉََﻮ َ َ‬ ‫ﻼم َو ﺗَـُﺮﱡد ْ‬ ‫ﱠﻚ ﺗَ ْﺴ َﻤ ُﻊ اﻟْ َﻜ َ‬ ‫ت َﻋ ُﺪ ﱠو َك َو اَ ْﺷ َﻬ ُﺪ اَﻧ َ‬ ‫ﺎﻫ ْﺪ َ‬
‫َو َﺟ َ‬
‫ﻚ ُﻣ ْﺸﺘَﺎﻗﺎ ﻓَ ُﻜ ْﻦ ِﱄ َﺷ ِﻔﻴﻌﺎ‬ ‫ﻻي[ ُزْرﺗُ َ‬ ‫ﻻي ] َو اﺑْ َﻦ َﻣ ْﻮ َ‬ ‫ﺻﻔﻴﱢﻪ ﻳَﺎ َﻣ ْﻮ َ‬
‫َِﳒﻴﺒﻪ ] َِﳒﻴﱡﻪ[‪ ،‬و ﺻ ِﻔﻴﱡﻪ و اﺑﻦ ِ ِ‬
‫ُُ ُ َ َ ُ َ ْ ُ َ‬
‫ﻚ‬ ‫ِ‬
‫ﲔ َو ﺑﺎُﱢﻣ َ‬ ‫ِ‬ ‫ِ‬
‫ﻴﻚ َﺳﻴﱢﺪ اﻟْ َﻮﺻﻴﱢ َ‬ ‫ِ‬ ‫ِ‬
‫ﲔ َو ﺑﺎَﺑ َ‬ ‫ِ‬ ‫ِ‬
‫ﱢك َﺳﻴﱢﺪ اﻟﻨﱠﺒﻴﱢ َ‬ ‫اِ َﱃ اﻟ ٰﻠّ ِﻪ ﻳَﺎ َﺳﻴﱢ ِﺪي َو اَ ْﺳﺘَ ْﺸ ِﻔ ُﻊ ا َﱃ اﻟﻠّﻪ ﲜَﺪ َ‬
‫ِ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬
‫ﻴﻚ َو‬ ‫ٰ ِ‬
‫ﻴﻚ َو ﻟَ َﻌ َﻦ اﻟﻠّﻪُ َﺳﺎﻟﺒِ َ‬
‫ٰ ِ‬
‫ﻴﻚ َو ﻟَ َﻌ َﻦ اﻟﻠّﻪُ ﻇَﺎﻟ ِﻤ َ‬
‫ٰ ِ‬
‫ﲔ اَﻻ ﻟَ َﻌ َﻦ اﻟﻠّﻪُ ﻗَﺎﺗِﻠ َ‬ ‫ِِ ِ ِ‬ ‫ِ‬
‫ﻓَﺎﻃ َﻤﺔَ َﺳﻴﱢ َﺪة ﻧ َﺴﺎء اﻟْ َﻌﺎﻟَﻤ َ‬
‫ﻀﻴﻚ ِﻣﻦ ْاﻻَﱠوﻟِﲔ و ْاﻵ ِﺧ ِﺮﻳﻦ و ﺻﻠﱠﻰ اﻟ ٰﻠّﻪ ﻋﻠَﻰ ﺳﻴﱢ ِﺪﻧَﺎ ُﳏ ﱠﻤ ٍﺪ و آﻟِِﻪ اﻟﻄﱠﻴﱢﺒِﲔ اﻟﻄﱠ ِ‬
‫ﺎﻫ ِﺮﻳ َﻦ‪.‬‬ ‫ِِ‬
‫َ‬ ‫َ َ‬ ‫َُ َ‬ ‫ََ َ‬ ‫ََ‬ ‫ُﻣْﺒﻐ َ َ‬
‫‪You may then kiss the holy tomb and direct towards the tomb of‬‬
‫‪‘Ali ibn al-Husayn (‘a) in order to visit him. You may say the‬‬
‫‪following words there:‬‬
‫ب اِ َﱃ‬ ‫اﻟﺴﻼم ﻋﻠَﻴﻚ ﻳﺎ ﻣﻮﻻي و اﺑﻦ ﻣﻮﻻي ﻟَﻌﻦ اﻟ ٰﻠّﻪ ﻗَﺎﺗِﻠِﻴﻚ و ﻟَﻌﻦ اﻟ ٰﻠّﻪ ﻇَﺎﻟِ ِﻤ ِ‬
‫ﻴﻚ ا ﱢﱐ اَﺗَـ َﻘﱠﺮ ُ‬
‫َ‬ ‫َ َ ََ ُ‬ ‫ﱠ ُ َ ْ َ َ َْ َ َ ْ َ َْ َ َ َ ُ‬
‫ﻻي َو َر ْﲪَﺔُ اﻟ ٰﻠّ ِﻪ َو‬ ‫ِ‬ ‫ِ ِٰ ِ‬ ‫ِ ِ‬ ‫ِٰ ِ ِ‬
‫ﻚ ﻳَﺎ َﻣ ْﻮ َ‬ ‫اﻟﻠّﻪ ﺑ ِﺰﻳَ َﺎرﺗ ُﻜ ْﻢ َو ﲟَ َﺤﺒﱠﺘ ُﻜ ْﻢ َو اَﺑْـَﺮاُ ا َﱃ اﻟﻠّﻪ ﻣ ْﻦ اَ ْﻋ َﺪاﺋ ُﻜ ْﻢ َو اﻟ ﱠﺴ ُ‬
‫ﺑَـﺮَﻛﺎﺗُﻪُ‪.‬‬
‫َ‬
‫‪601‬‬
You may then walk to the tombs of the martyrs - pleasure of Allah
be upon them - and stop there to say the following words:
ِ ِ ‫اﳊﺴ‬ ِٰ ِ ِ ِ‫اﻟ ﱠﺴﻼم ﻋﻠَﻰ ْاﻻَرو ِاح اﻟْﻤﻨ‬
‫ﻼم َﻋﻠَْﻴ ُﻜ ْﻢ ﻳَﺎ‬
ُ ‫ﻼم اﻟ ﱠﺴ‬
ُ ‫ﲔ َﻋﻠَْﻴﻪ اﻟ ﱠﺴ‬ ْ َ ُْ ‫ﻴﺨﺔ ﺑِ َﻘ ِْﱪ اَِﰊ َﻋْﺒﺪ اﻟﻠّﻪ‬ َ ُ َْ َ ُ
ِ ٰ ِ ِ َ‫ﻳﻦ ِﻣ َﻦ اﻟ ﱠﺪﻧ‬ ِ
‫ﻼم َﻋﻠَْﻴ ُﻜ ْﻢ َو‬
ُ ‫ﻼم َﻋﻠَْﻴ ُﻜ ْﻢ ﻳَﺎ اَﺑْـَﺮ َار اﻟﻠّﻪ اﻟ ﱠﺴ‬
ُ ‫ﻼم َﻋﻠَْﻴ ُﻜ ْﻢ ﻳَﺎ َﻣ ْﻬﺪﻳﱡﻮ َن اﻟ ﱠﺴ‬ ُ ‫ﺲ اﻟ ﱠﺴ‬ َ ‫ﻃَﺎﻫ ِﺮ‬
ِ ِِ ِ ِِ ِ ٰ ِ ْ ‫َﻋﻠَﻰ اﻟْ َﻤﻼﺋِ َﻜ ِﺔ‬
ُ‫ﲔ َﲨَ َﻌﻨَﺎ اﻟﻠّﻪُ َو اﻳﱠﺎ ُﻛ ْﻢ ِﰲ ُﻣ ْﺴﺘَـ َﻘﱢﺮ َر ْﲪَﺘﻪ َو َْﲢﺖ َﻋ ْﺮﺷﻪ اﻧﱠﻪ‬ َ ‫ﲔ ﺑِ ُﻘﺒُﻮِرُﻛ ْﻢ اَ ْﲨَﻌ‬
َ ‫اﳊَﺎﻓﱢ‬
.ُ‫ﻼم َﻋﻠَْﻴ ُﻜ ْﻢ َو َر ْﲪَﺔُ اﻟ ٰﻠّ ِﻪ َو ﺑَـﺮَﻛﺎﺗُﻪ‬ ِِ
َ ُ ‫ﲔ َو اﻟ ﱠﺴ‬ َ ‫اَْر َﺣ ُﻢ اﻟﱠﺮاﲪ‬
You may then walk to the holy shrine of al-’Abbas the son of Amir
al-Mu’minin, peace be upon both of them. When you reach there, you
may stop at the gate of the dome and say the same previously
mentioned words of visiting him.
602
ZIYARAH ON THE 15TH OF SHAABAN

Be it known to you that there are numerous traditions revealing the
merits of visiting Imam al-Husayn (‘a) on the fifteenth of Sha’ban. As
a sufficient merit, these narrations have been reported through several
valid chains of authority from Imam Zayn al-’Abidin and Imam al-
Sadiq as saying, “He who would like to be shaken hands by one
hundred thousand and twenty-four prophets, may visit the tomb of
Abu-’Abdullah al-Husayn on the fifteenth of Sha’ban, because the
spirits of the prophets ask Almighty Allah to permit them to visit
Imam al-Husayn’s tomb and the Almighty gives them permission. So,
blessed be the one who shakes hands with these prophets among
whom is the five constancy-endowed Messengers; namely, Noah,
Abraham, Moses, Jesus, and Muhammad, peace be upon them all.”
When the reporter asked the Imam (‘a) to explain the meaning of
constancy-endowed, the Imam (‘a) answered, “These prophets were
sent to the east and west of the globe and to both humankind and
jinn.”
There are two forms of visiting the holy tomb of Imam al-Husayn
(‘a) on the fifteenth of Sha’ban. The first form is the same as the one
previously cited for ziyarah on the first of Rajab, and the second is as
follows:
In his book of al-Balad al-Amin, Shaykh al-Kaf’ami has reported
Imam al-Sadiq (‘a) as saying that one who visits Imam al-Husayn’s
tomb on the fifteenth of Sha’ban may stop at the tomb and say the
following words:
ِ ِ ‫اﳊﻤﺪ ﻟِﻠﱠ ِﻪ اﻟْﻌﻠِﻲ اﻟْﻌ ِﻈﻴ ِﻢ و اﻟ ﱠﺴﻼم ﻋﻠَﻴﻚ اَﻳـﱡﻬﺎ اﻟْﻌﺒﺪ اﻟ ﱠ‬
‫ﻚ‬َ َ‫ﻚ َﺷ َﻬ َﺎد ًة ِﻣ ﱢﲏ ﻟ‬ َ ‫ﺼﺎﻟ ُﺢ اﻟﱠﺰﻛِ ﱡﻲ اُود ُﻋ‬ ُ َْ َ َ ْ َ ُ َ َ ‫َ ﱢ‬ ُ ْ َْ
ِ ِ ‫ﻚ ِﰲ ﻳـﻮِم َﺷ َﻔ‬ ِ
‫ﻮب‬
ُ ُ‫ﺖ ﻗُـﻠ‬ ْ َ‫ﻚ َﺣﻴِﻴ‬ َ ِ‫ﺖ ﺑَ ْﻞ ﺑَِﺮ َﺟﺎء َﺣﻴَﺎﺗ‬ ْ َُ‫ﺖ َو َﱂْ ﲤ‬
ِ َ ‫ﻚ اَ ْﺷﻬ ُﺪ اَﻧ‬
َ ‫ﱠﻚ ﻗُﺘْﻠ‬ َ َ ‫ﺎﻋﺘ‬ َ ْ َ َ ‫ﺗُـ َﻘﱢﺮﺑُِﲏ اﻟَْﻴ‬
ُ‫ﻮر اﻟ ٰﻠّ ِﻪ اﻟﱠ ِﺬي َﱂْ ﻳُﻄْ َﻔﺄْ َو ﻻ ﻳُﻄْ َﻔﺎ‬ ِ ِ ِ ِ ِ‫ِﺷﻴﻌﺘِﻚ و ﺑ‬
ُ ُ‫ﱠﻚ ﻧ‬ َ ‫ﻚ َو اَ ْﺷ َﻬ ُﺪ اَﻧ‬ َ ‫ﻀﻴَﺎء ﻧُﻮِرَك ْاﻫﺘَ َﺪى اﻟﻄﱠﺎﻟﺒُﻮ َن اﻟَْﻴ‬ َ َ َ
ِِ ْ ِ‫ﱠﻚ َو ْﺟﻪُ اﻟ ٰﻠّ ِﻪ اﻟﱠ ِﺬي َﱂْ ﻳَـ ْﻬﻠ‬
‫ﻚ َو َﻫ َﺬا‬ َ ُ‫ﻚ اَﺑَﺪا َو اَ ْﺷ َﻬ ُﺪ اَ ﱠن َﻫﺬﻩ اﻟﺘـ ْﱡﺮﺑَﺔَ ﺗُـْﺮﺑَـﺘ‬ ُ َ‫ﻚ َو ﻻ ﻳـُ ْﻬﻠ‬ َ ‫اَﺑَﺪا َو اَﻧ‬
‫ﺎﺻُﺮَك‬ِ َ‫ﻚ ﻻ ذَﻟِﻴﻞ و اﻟ ٰﻠّ ِﻪ ﻣﻌِﱡﺰَك و ﻻ ﻣ ْﻐﻠُﻮب و اﻟ ٰﻠّ ِﻪ ﻧ‬ َ ِ‫ع ﺑَ َﺪﻧ‬
َ َ َ َ ُ ََ ُ ‫ﺼَﺮ‬
ْ ‫ع َﻣ‬ َ ‫ﺼَﺮ‬ْ ‫ﻚ َو َﻫ َﺬا اﻟْ َﻤ‬ َ ‫اﳊََﺮَم َﺣَﺮُﻣ‬
ْ
.‫ﻚ َو َر ْﲪَﺔُ اﻟ ٰﻠّ ِﻪ َو ﺑـَﺮَﻛﺎﺗُ ُﻪ‬ ِ ِ ِ ِِ
َ َ ‫ﻼم َﻋﻠَْﻴ‬
ُ ‫ﻚ َو اﻟ ﱠﺴ‬ َ ِ‫ﻀَﺮﺗ‬ْ َ‫وﺣﻲ ِﲝ‬ ِ‫ﺾر‬
ُ ِ ‫َﻫﺬﻩ َﺷ َﻬ َﺎدةٌ ِﱄ ﻋْﻨ َﺪ َك ا َﱃ ﻳَـ ْﻮم ﻗَـْﺒ‬
603
ZIYARAH OF IMAM HUSAYN (A) AT THE QADR NIGHTS

Be it known to you that numerous traditions have stated the merits
of visiting Imam al-Husayn (‘a) during the month of Ramazan in
general and at the first, fifteenth, and last night of this month in
particular and at the Qadr Nights more specifically.
Imam Muhammad al-Taqi (al-Jawad) is reported to have said, “If
one visits al-Husayn (‘a) at the twenty-third night of Ramazan, which
is hoped to be the Qadr Night at which every affair of wisdom is made
clear, he will be shaken hands by the spirits of twenty-four thousand
prophets all of whom ask Almighty Allah to permit them to visit al-
Husayn (‘a) at that night.”
According to another validly reported tradition, Imam al-Sadiq has
said, “At the Qadr Night, a caller from the Seventh Sky will call out
from the inside of the Divine Throne: Verily, Almighty Allah has
forgiven any one who will come to the tomb of al-Husayn.”
According to another report, every one who presents himself at the
tomb of Imam al-Husayn (‘a) at the Qadr Night, offers a two-unit
prayer therein or any number of prayers possible, beseeches Almighty
Allah to grant him Paradise, and seeks Him to protect him against
Hellfire, then Almighty Allah shall grant him what he has asked for
and shall save him from what he has asked Him to protect from.
Ibn Qawlawayh has reported Imam al-Sadiq (‘a) as saying, “One
who is on his way to visit the tomb of al-Husayn ibn ‘Ali (‘a) in the
month of Ramazan but he dies there, he shall be neither stopped for
interrogation nor called to account. Moreover, he shall be allowed to
enter Paradise without being exposed to horror.”
The words by which Imam al-Husayn (‘a) is visited at the Qadr
Night is a form of ziyarah mentioned by Shaykh al-Mufid,
Muhammad ibn al-Mashhadi, Ibn Tawus, and al-Shahid, Allah’s
mercy be upon them all, in their books on forms of ziyarah. They
dedicated these forms to the ziyarah at this night and on the two day of
‘Id (i.e. ‘Id al-Fitr and ‘Id al-Azha).
Shaykh Muhammad ibn al-Mashhadi has reported, through
considerable chains of authority, that Imam al-Sadiq (‘a) said the
following:
If you want to visit Imam al-Husayn - at the Qadr Nights - you may
come to his holy shrine after you wash yourself and put on the
cleanest of your clothes. When you stop at his tomb, you may face it,
making the kiblah direction between your shoulders, and say the
following words:
ِِ ِ ِٰ ِ
‫ﻚ ﻳَﺎ اﺑْ َﻦ‬
َ ‫ﻼم َﻋﻠَْﻴ‬ ُ ‫ﲔ اﻟ ﱠﺴ‬ َ ‫ﻚ ﻳَﺎ اﺑْ َﻦ اَﻣ ِﲑ اﻟْ ُﻤ ْﺆﻣﻨ‬
َ ‫ﻼم َﻋﻠَْﻴ‬ُ ‫ﻚ ﻳَﺎ اﺑْ َﻦ َر ُﺳﻮل اﻟﻠّﻪ اﻟ ﱠﺴ‬ َ ‫ﻼم َﻋﻠَْﻴ‬ ُ ‫اﻟ ﱠﺴ‬
ُ‫ﻻي ﻳَﺎ اَﺑَﺎ َﻋْﺒ ِﺪ اﻟ ٰﻠّ ِﻪ َو َر ْﲪَﺔ‬ ِ ِ ِِ ِ ِ ِ َ ‫ﺼﺪ‬
َ ‫ﻚ ﻳَﺎ َﻣ ْﻮ‬ َ ‫ﻼم َﻋﻠَْﻴ‬ُ ‫ﲔ اﻟ ﱠﺴ‬ َ ‫ﱢﻳﻘﺔ اﻟﻄﱠﺎﻫَﺮةِ ﻓَﺎﻃ َﻤﺔَ َﺳﻴﱢ َﺪة ﻧ َﺴﺎء اﻟْ َﻌﺎﻟَﻤ‬ ‫اﻟ ﱢ‬
ِ ٰ
‫ﺖ َﻋ ِﻦ‬ َ ‫ت ﺑِﺎﻟْ َﻤ ْﻌُﺮوف َو ﻧـَ َﻬْﻴ‬ َ ‫ﺖ اﻟﱠﺰَﻛﺎ َة َو اََﻣ ْﺮ‬َ ‫ﺼﻼ َة َو آﺗَـْﻴ‬
‫ﺖ اﻟ ﱠ‬ َ ‫اﻟﻠّ ِﻪ َو ﺑـََﺮَﻛﺎﺗُﻪُ اَ ْﺷ َﻬ ُﺪ اَﻧ‬
َ ‫ﱠﻚ ﻗَ ْﺪ اَﻗَ ْﻤ‬
604
‫ِ ِِ‬ ‫ِٰ‬ ‫اﻟْﻤْﻨ َﻜ ِﺮ و ﺗَـﻠَﻮت اﻟْ ِﻜﺘَﺎب ﺣ ﱠﻖ ﺗِ ِِ‬

‫ت َﻋﻠَﻰ ْاﻻَ َذى‬ ‫ت ِﰲ اﻟﻠّﻪ َﺣ ﱠﻖ ﺟ َﻬﺎدﻩ َو َ‬
‫ﺻﺒَـْﺮ َ‬ ‫ﺎﻫ ْﺪ َ‬ ‫ﻼوﺗﻪ َو َﺟ َ‬ ‫َ‬ ‫َ َ‬ ‫ُ َ َْ‬
‫ِ‬ ‫ﻮك و َﺣﺎرﺑُ َ ﱠ‬ ‫ِ‬ ‫ﱠ‬ ‫ِ‬ ‫ِﰲ َﺟْﻨﺒِ ِﻪ ُْﳏﺘَ ِﺴﺒﺎ َﺣ ﱠﱴ اَﺗَ َ‬
‫ﻮك َو‬ ‫ﻳﻦ َﺧ َﺬﻟُ َ‬
‫ﻮك َو اﻟﺬ َ‬ ‫ﻳﻦ َﺧﺎﻟَُﻔ َ َ َ‬ ‫ﲔ اَ ْﺷ َﻬ ُﺪ اَ ﱠن اﻟﺬ َ‬ ‫ﺎك اﻟْﻴَﻘ ُ‬
‫ِِ‬ ‫ٰ‬ ‫ِ ِ‬ ‫ﱠِ‬
‫ﲔ ﻟَ ُﻜ ْﻢ‬ ‫ﺎب َﻣ ِﻦ اﻓْـﺘَـَﺮى ﻟَ َﻌ َﻦ اﻟﻠّﻪُ اﻟﻈﱠﺎﻟﻤ َ‬
‫ﱠﱯ ْاﻻُﱢﻣ ﱢﻲ َو ﻗَ ْﺪ َﺧ َ‬ ‫ﻮك َﻣْﻠ ُﻌﻮﻧُﻮ َن َﻋﻠَﻰ ﻟ َﺴﺎن اﻟﻨِ ﱢ‬ ‫ﻳﻦ ﻗَـﺘَـﻠُ َ‬
‫اﻟﺬ َ‬
‫ﻚ ﻳﺎ ﻣﻮﻻي ﻳﺎ اﺑﻦ رﺳ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻴﻢ اَﺗَـْﻴﺘُ َ َ َ ْ َ َ ْ َ َ ُ‬ ‫ﻒ َﻋﻠَْﻴ ِﻬ ُﻢ اﻟْ َﻌ َﺬ َ‬
‫اب ْاﻻَﻟ َ‬ ‫ﺎﻋ َ‬
‫ﺿَ‬ ‫ﻳﻦ َو َ‬ ‫ﲔ َو ْاﻵﺧ ِﺮ َ‬ ‫ﻣ َﻦ ْاﻻَﱠوﻟ َ‬
‫ﺖ َﻋﻠَْﻴ ِﻪ َﻋﺎ ِرﻓﺎ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِ‬
‫ِ‬
‫ﻚ ُﻣ ْﺴﺘَْﺒﺼﺮا ﺑِﺎ ْﳍَُﺪى اﻟﱠﺬي اَﻧْ َ‬ ‫ﻚ ُﻣ َﻌﺎدﻳﺎ ِﻻَ ْﻋ َﺪاﺋِ َ‬ ‫ﱢﻚ ُﻣ َﻮاﻟﻴﺎ ِﻻَ ْوﻟﻴَﺎﺋِ َ‬‫َزاﺋِﺮا َﻋﺎ ِرﻓﺎ ِﲝَﻘ َ‬
‫ﻚ‪.‬‬‫ﻚ ﻓَﺎ ْﺷ َﻔ ْﻊ ِﱄ ِﻋْﻨ َﺪ َرﺑﱢ َ‬ ‫ﻀﻼﻟَِﺔ َﻣ ْﻦ َﺧﺎﻟََﻔ َ‬ ‫ﺑِ َ‬
‫‪You may then throw yourself on the tomb, kiss it, put your cheek‬‬
‫‪on it, move yourself towards the place of the head, and say the‬‬
‫ﺐ َو َﺟ َﺴ ِﺪ َك‬
‫ﻚ اﻟﻄﱠﻴﱢ ِ‬ ‫ﻚ ﻳﺎ ﺣ ﱠﺠﺔَ اﻟ ٰﻠّ ِﻪ ِﰲ اَر ِﺿ ِﻪ و َﲰﺎﺋِِﻪ ﺻﻠﱠﻰ اﻟ ٰﻠّﻪ ﻋﻠَﻰ ر ِ‬
‫وﺣ َ‬‫ُ َ ُ‬ ‫ْ َ َ َ‬ ‫ﻼم َﻋﻠَْﻴ َ َ ُ‬ ‫اﻟ ﱠﺴ ُ‬
‫ﻻي َو َر ْﲪَﺔُ اﻟ ٰﻠّ ِﻪ َو ﺑـَﺮَﻛﺎﺗُﻪُ‪.‬‬
‫ﻼم ﻳَﺎ َﻣ ْﻮ َ‬
‫ِ‬
‫اﻟﻄﱠﺎﻫ ِﺮ َو َﻋﻠَْﻴ َ‬
‫ﻚ اﻟ ﱠﺴ ُ‬
‫َ‬
‫‪You may again throw yourself on the tomb, kiss it, put your cheek‬‬
‫‪on it, move yourself towards the place of the head, and offer the two-‬‬
‫‪unit prayer of ziyarah after which you may offer any possible amount‬‬
‫‪of prayer units. You may then turn to the side of the feet and visit ‘Ali‬‬
‫‪ibn al-Husayn, saying:‬‬
‫ٰ‬ ‫ٰ‬
‫ﻻي َو َر ْﲪَﺔُ اﻟﻠّ ِﻪ َو ﺑـََﺮَﻛﺎﺗُﻪُ ﻟَ َﻌ َﻦ اﻟﻠّﻪُ َﻣ ْﻦ ﻇَﻠَ َﻤ َ‬
‫ﻚ َو ﻟَ َﻌ َﻦ‬ ‫ﻻي َو اﺑْ َﻦ َﻣ ْﻮ َ‬ ‫ﻚ ﻳَﺎ َﻣ ْﻮ َ‬
‫ِ‬ ‫ٰ‬
‫ﻴﻢ‪.‬‬ ‫ﻒ َﻋﻠَْﻴ ِﻬ ُﻢ اﻟْ َﻌ َﺬ َ‬
‫اب ْاﻻَﻟ َ‬ ‫ﺎﻋ َ‬‫ﺿَ‬‫ﻚ َو َ‬ ‫اﻟﻠّﻪُ َﻣ ْﻦ ﻗَـﺘَـﻠَ َ‬
‫‪You may then pray Almighty Allah for your personal needs.‬‬
‫‪Then, you may leave your place at the side of the feet towards the‬‬
‫‪kiblah direction in order to visit the martyrs by saying:‬‬
‫ﺼﺎﺑُِﺮو َن اَ ْﺷ َﻬ ُﺪ اَﻧﱠ ُﻜ ْﻢ‬
‫ﱡﻬ َﺪاءُ اﻟ ﱠ‬ ‫ﻼم َﻋﻠَْﻴ ُﻜ ْﻢ اَﻳـﱡ َﻬﺎ اﻟﺸ َ‬
‫ﺼﺪﱢﻳ ُﻘﻮ َن اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَْﻴ ُﻜ ْﻢ اَﻳﱡـ َﻬﺎ اﻟ ﱢ‬ ‫اﻟ ﱠﺴ ُ‬
‫ﺼ ْﺤﺘُ ْﻢ ﻟِﻠﱠ ِﻪ َو ﻟَِﺮ ُﺳﻮﻟِِﻪ َﺣ ﱠﱴ اَﺗَﺎ ُﻛ ُﻢ‬ ‫ﺟﺎﻫ ْﺪ ُﰎ ِﰲ ﺳﺒِ ِﻴﻞ اﻟ ٰﻠّ ِﻪ و ﺻﺒـﺮُﰎ ﻋﻠَﻰ ْاﻻَ َذى ِﰲ ﺟْﻨ ِ ٰ ِ‬
‫ﺐ اﻟﻠّﻪ َو ﻧَ َ‬ ‫َ‬ ‫َ ََ ْ ْ َ‬ ‫ََ ْ َ‬
‫ﻼم و اَﻫﻠِ ِﻪ اَﻓْﻀﻞ ﺟﺰاءِ‬ ‫اﻟْﻴ ِﻘﲔ اَ ْﺷﻬ ُﺪ اَﻧﱠ ُﻜﻢ اَﺣﻴﺎء ِﻋْﻨ َﺪ رﺑﱢ ُﻜﻢ ﺗُـﺮَزﻗُﻮ َن ﻓَﺠﺰا ُﻛﻢ اﻟﻠّﻪ َﻋ ِﻦ ِْ‬
‫ٰ‬
‫َ َ ََ‬ ‫اﻻ ْﺳ ِ َ ْ‬ ‫ََ ُ ُ‬ ‫َ ْ ْ‬ ‫ْ َْ ٌ‬ ‫َ ُ َ‬
‫ِ‬
‫ﲔ و َﲨَ َﻊ ﺑَـْﻴـﻨَـﻨَﺎ و ﺑَـْﻴـﻨَ ُﻜ ْﻢ ِﰲ َﳏَ ﱢﻞ اﻟﻨﱠﻌ ِ‬
‫ﻴﻢ‪.‬‬ ‫ِِ‬
‫َ‬ ‫اﻟْ ُﻤ ْﺤﺴﻨ َ َ‬
‫‪You may then walk to the shrine of al-’Abbas the son of the‬‬
‫‪Commander of the Faithful. When you stop at the gate of the shrine,‬‬
‫‪you may say the following words:‬‬
‫ﻴﻊ ﻟِﻠﱠ ِﻪ َو ﻟَِﺮ ُﺳﻮﻟِِﻪ‬ ‫ِ‬ ‫اﻟ ﱠﺴﻼم ﻋﻠَﻴﻚ ﻳﺎ اﺑﻦ اَِﻣ ِﲑ اﻟْﻤﺆِﻣﻨِﲔ اﻟ ﱠﺴﻼم ﻋﻠَﻴﻚ اَﻳﱡـﻬﺎ اﻟْﻌﺒﺪ اﻟ ﱠ ِ‬
‫ﺼﺎﻟ ُﺢ اﻟْ ُﻤﻄ ُ‬ ‫ُ َ ْ َ َ َْ ُ‬ ‫ُْ َ‬ ‫ُ َ ْ َ َ َْ‬
‫ﲔ ﻟَ ُﻜ ْﻢ ِﻣ َﻦ‬ ‫ِِ‬ ‫ٰ‬ ‫اَ ْﺷﻬﺪ اَﻧﱠﻚ ﻗَ ْﺪ ]ﺟﺎﻫ ْﺪت و[ ﻧَﺼﺤﺖ و ﺻﺒـﺮت ﺣ ﱠﱴ اَﺗَ َ ِ‬
‫ﲔ ﻟَ َﻌ َﻦ اﻟﻠّﻪُ اﻟﻈﱠﺎﻟﻤ َ‬
‫ﺎك اﻟْﻴَﻘ ُ‬ ‫َ َ َ َ َ ْ َ َ ََ ْ َ َ‬ ‫َُ َ‬
‫اﳉَ ِﺤ ِ‬
‫ﻳﻦ َو اَ ْﳊَ َﻘ ُﻬ ْﻢ ﺑِ َﺪ ْرِك ْ‬ ‫ِ‬ ‫ِ‬
‫ﻴﻢ‪.‬‬ ‫ﲔ َو ْاﻵﺧ ِﺮ َ‬
‫ْاﻻَﱠوﻟ َ‬
‫‪You may offer there any amount of prayers voluntarily and then‬‬
‫‪leave.‬‬
‫‪605‬‬
ZIYARAH ON THE EID AL FITR AND EID AL ADHA DAYS

According to a validly reported tradition on the authority of a valid
chain of authority, Imam al-Sadiq (‘a) has said, “Whoever visits the
tomb of al-Husayn at one of the following three nights, will have all
his sins forgiven by Almighty Allah, including the past and the
coming: the night before ‘Id al-Fitr Day, the night before ‘Id al-Azha
Day, and the mid-Sha’ban night.”
According to another validly reported tradition, Imam Musa ibn
Ja’far (al-Kazim) has said, “Whoever visits al-Husayn at these three
nights, will have all his sins forgiven by Almighty Allah, both the past
and the coming: the mid-Sha’ban night, the twenty-third night of
Ramazan, and the ‘Id al-Fitr night.”
Imam al-Sadiq (‘a) is reported to have said, “If one visits al-Husayn
ibn ‘Ali at the mid-Sha’ban night, the ‘Id al-Fitr night, and the ‘Arafat
night in the same year, Almighty Allah will record for him the reward
of one thousand times of admissible hajj and one thousand times of
acceptable ‘umrah and will grant him one thousand requests for this
world and the Hereafter.”
Imam al-Baqir (‘a) is reported to have said, “Whoever spends the
‘Arafat Night in the land of Karbala’ and resides to spend the ‘Arafat
Day there and then leaves, Almighty Allah shall save him from the
evils of that year.”
It is worth mentioning that scholars have dedicated two forms of
ziyarah to these two blessed feast days (i.e. ‘Id al-Fitr and ‘Id al-
Azha). The first form has been previously cited as the ziyarah form at
the Qadr Nights, while the other is the following. What is apparently
understood from the words of the scholars is that the first form of
ziyarah is said when one visits the holy shrine on the two days of ‘Id
al-Fitr and ‘Id al-Azha, while the following form is said when the holy
shrine is visited at the two nights before these two days. Thus, the
ziyarah form is as follows:
When you intend to visit Imam al-Husayn’s tomb at these two
nights, you may stop at the gate of the holy dome, cast your sight on
the tomb, and seek permission of admission by saying,
‫ﻚ َو‬ ِ ‫ﻮل اﻟ ٰﻠّ ِﻪ ﻋﺒﺪ َك و اﺑﻦ اَﻣﺘِ ﱠ‬ ِ ‫ﻳﺎ ﻣﻮﻻي ﻳﺎ اَﺑﺎ َﻋﺒ ِﺪ اﻟ ٰﻠّ ِﻪ ﻳﺎ اﺑﻦ رﺳ‬
َ ْ‫ﲔ ﻳَ َﺪﻳ‬َْ ‫ﻴﻞ ﺑَـ‬
ُ ‫ﻚ اﻟﺬﻟ‬ َ َ ُ ْ َ ُ َْ َُ َْ َ ْ َ َ َ َْ َ
ِ ِ ِ ِ ِ ِ
‫ﻚ ُﻣﺘَـ َﻮ ﱢﺟﻬﺎ ا َﱃ‬ َ ‫ﻚ ﻗَﺎﺻﺪا ا َﱃ َﺣَﺮﻣ‬ َ ِ‫ﱢﻚ َﺟﺎءَ َك ُﻣ ْﺴﺘَﺠﲑا ﺑ‬ َ ‫ف ﲝَﻘ‬ ُ ‫ﺼﻐُﱠﺮ ِﰲ ُﻋﻠُ ﱢﻮ ﻗَ ْﺪ ِرَك َو اﻟْ ُﻤ ْﻌ َِﱰ‬َ ‫اﻟْ ُﻤ‬
َ‫ﱄ اﻟ ٰﻠّ ِﻪ اَ اَ ْد ُﺧ ُﻞ ﻳَﺎ َﻣﻼﺋِ َﻜﺔ‬ ٰ ِ
‫ﻻي اَ اَ ْد ُﺧ ُﻞ ﻳَﺎ َوِ ﱠ‬
َ ‫ﻚ اَ اَ ْد ُﺧ ُﻞ ﻳَﺎ َﻣ ْﻮ‬َ ِ‫ﻚ ُﻣﺘَـ َﻮ ﱢﺳﻼ ا َﱃ اﻟﻠّ ِﻪ ﺗَـ َﻌ َﺎﱃ ﺑ‬ َ ‫َﻣ َﻘ ِﺎﻣ‬
.‫ﲔ ِﰲ َﻫ َﺬا اﻟْ َﻤ ْﺸ َﻬ ِﺪ‬ ِ ِ ِ ْ ‫ َﺬا‬Kِ ‫اﻟ ٰﻠّ ِﻪ اﻟْﻤﺤ ِﺪﻗِﲔ‬
َ ‫اﳊََﺮم اﻟْ ُﻤﻘﻴﻤ‬ َ َ ُْ
If your heart feels reverence and your eyes shed tears, then you may
enter by preceding your right foot to your left one. You may then say
606
‫ِ ِ ِ ِٰ ٰ‬ ‫ِٰ‬ ‫ِٰ‬ ‫ِٰ‬

‫ﺑِ ْﺴ ِﻢ اﻟﻠّﻪ َو ﺑِﺎﻟﻠّﻪ َو ِﰲ َﺳﺒِ ِﻴﻞ اﻟﻠّﻪ َو َﻋﻠَﻰ ﻣﻠﱠﺔ َر ُﺳﻮل اﻟﻠّﻪ اﻟﻠّ ُﻬ ﱠﻢ اَﻧْ ِﺰﻟْ ِﲏ ُﻣْﻨـَﺰﻻ ُﻣﺒَ َﺎرﻛﺎ َو اَﻧْ َ‬
‫ﺖ‬
‫ِ‬
‫َﺧْﻴـُﺮ اﻟْ ُﻤْﻨ ِﺰﻟ َ‬
‫ﲔ‬
‫ﺼ َﻤ ِﺪ‬
‫اﳊَ ْﻤ ُﺪ ﻟِﻠﱠ ِﻪ اﻟْ َﻔ ْﺮِد اﻟ ﱠ‬ ‫اﻟ ٰﻠّﻪُ اَ ْﻛﺒَـُﺮ َﻛﺒِﲑا َو ْ‬
‫اﳊَ ْﻤ ُﺪ ﻟِﻠﱠ ِﻪ َﻛﺜِﲑا َو ُﺳْﺒ َﺤﺎ َن اﻟ ٰﻠّ ِﻪ ﺑُﻜَْﺮًة َو اَ ِﺻﻴﻼ َو ْ‬
‫ِ‬ ‫ِِ‬ ‫ﱠﺎن اﻟْﻤﺘَﻄَﱢﻮِل ْ ِ ﱠ ِ ِ‬ ‫ِ‬ ‫ﺎﺟ ِﺪ ْاﻻَ َﺣ ِﺪ اﻟْ ُﻤﺘَـ َﻔ ﱢ‬
‫اﻟْﻤ ِ‬
‫اﳊَﻨﱠﺎن اﻟﺬي ﻣ ْﻦ ﺗَﻄَﱡﻮﻟﻪ َﺳ ﱠﻬ َﻞ ِﱄ زﻳَ َﺎرةَ َﻣ ْﻮ َ‬
‫ﻻي‬ ‫ﻀ ِﻞ اﻟْ َﻤﻨ ُ‬ ‫َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِِ‬
‫ﺎرﺗﻪ ﳑَْﻨُﻮﻋﺎ َو ﻻ َﻋ ْﻦ ذ ﱠﻣﺘﻪ َﻣ ْﺪﻓُﻮﻋﺎ ﺑَ ْﻞ ﺗَﻄَﱠﻮ َل َو َﻣﻨَ َﺢ‪.‬‬ ‫ﺑﺎ ْﺣ َﺴﺎﻧﻪ َو َﱂْ َْﳚ َﻌ ْﻠ ِﲏ َﻋ ْﻦ زﻳَ َ‬
‫‪You may then enter the shrine. When you reach its center, you may‬‬
‫‪stop near the tomb with reverence, weeping, and submission, and say‬‬
‫ﻚ‬‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﻮح اَِﻣ ِ ٰ ِ‬ ‫ﻚ ﻳَﺎ َوا ِر َ‬ ‫ِ ِ ِٰ‬ ‫ﻚ ﻳَﺎ َوا ِر َ‬
‫ﲔ اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫ث ﻧُ ٍ‬ ‫ﻼم َﻋﻠَْﻴ َ‬‫آد َم ﺻ ْﻔ َﻮة اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫ث َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫اﻟ ﱠﺴ ُ‬
‫ث‬ ‫ﻼم َﻋﻠَْﻴ َ‬‫ﻮﺳﻰ َﻛﻠﻴ ِﻢ اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫ث ُﻣ َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﻴﻢ َﺧﻠ ِﻴﻞ اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫ﻳَﺎ َوار َ ْ َ َ‬
‫ث ُﳏ ﱠﻤ ٍﺪ ﺻﻠﱠﻰ اﻟ ٰﻠّﻪ ﻋﻠَﻴ ِﻪ و آﻟِِﻪ ﺣﺒِ ِ ٰ ِ‬ ‫ِﻋﻴﺴﻰ ر ِ ٰ ِ‬
‫ﻚ‬‫ﻼم َﻋﻠَْﻴ َ‬
‫ﻴﺐ اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫َ‬ ‫ُ َْ َ‬ ‫ﻚ ﻳَﺎ َوا ِر َ َ َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬‫وح اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫َ ُ‬
‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ِ‬
‫ﻚ ﻳَﺎ ﺛَ َﺎر اﻟﻠّﻪ َو اﺑْ َﻦ‬‫ﻼم َﻋﻠَْﻴ َ‬
‫ﻚ اَﻳـﱡ َﻬﺎ اﻟْ َﻮﺻ ﱡﻲ اﻟْﺒَـﱡﺮ اﻟﺘﱠﻘ ﱡﻲ اﻟ ﱠﺴ ُ‬
‫ث َﻋﻠ ﱟﻲ ُﺣ ﱠﺠﺔ اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫ﻳَﺎ َوا ِر َ‬
‫اﻟﺰَﻛﺎ َة و اَﻣﺮت ﺑِﺎﻟْﻤﻌﺮ ِ‬
‫وف َو‬ ‫ﺖ ﱠ َ َْ َ َ ُْ‬ ‫ﺼﻼ َة َو آﺗَـْﻴ َ‬ ‫ﺖ اﻟ ﱠ‬ ‫ﱠﻚ ﻗَ ْﺪ اَﻗَ ْﻤ َ‬‫ﺛَﺎ ِرﻩِ َو اﻟْ ِﻮﺗْـَﺮ اﻟْ َﻤ ْﻮﺗُ َﻮر اَ ْﺷ َﻬ ُﺪ اَﻧ َ‬
‫ﺖ َﻣﻈْﻠُﻮﻣﺎ‪.‬‬ ‫ﻧـَﻬﻴﺖ ﻋ ِﻦ اﻟْﻤْﻨ َﻜ ِﺮ و ﺟﺎﻫ ْﺪت ِﰲ اﻟ ٰﻠّ ِﻪ ﺣ ﱠﻖ ِﺟﻬ ِﺎدﻩِ ﺣ ﱠﱴ اﺳﺘُﺒِﻴﺢ ﺣﺮﻣ َ ِ‬
‫ﻚ َو ﻗُﺘ ْﻠ َ‬ ‫َ َ َ ْ َ َ َُ‬ ‫َْ َ َ ُ َ َ َ َ‬
‫‪You may then stop at the side of the Imam’s head with submissive‬‬
‫‪heart and teary eyes and say the following words:‬‬
‫ﻚ ﻳَﺎ اﺑْ َﻦ َﺳﱢﻴ ِﺪ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ِ ِٰ‬
‫ﻚ ﻳَﺎ اﺑْ َﻦ َر ُﺳﻮل اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ِ ِٰ‬
‫ﻚ ﻳَﺎ اَﺑَﺎ َﻋْﺒﺪ اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَْﻴ َ‬
‫ﻚ ﻳَﺎ ﺑَﻄَ َﻞ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ِِ ِ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﲔ اﻟ ﱠﺴ ُ‬ ‫ﻚ ﻳَﺎ اﺑْ َﻦ ﻓَﺎﻃ َﻤﺔَ ]اﻟﱠﺰْﻫَﺮاء[ َﺳﻴﱢ َﺪة ﻧ َﺴﺎء اﻟْ َﻌﺎﻟَﻤ َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬‫ﲔ اﻟ ﱠﺴ ُ‬ ‫اﻟْ َﻮﺻﻴﱢ َ‬
‫ِ‬ ‫ِِ‬ ‫ﺖ ﻧُﻮرا ِﰲ ْاﻻَ ْ ِ‬ ‫ِِ‬
‫ﺻﻼب اﻟﺸﱠﺎﳐَﺔ َو ْاﻻَْر َﺣﺎم اﻟْ ُﻤﻄَ ﱠﻬَﺮةِ َﱂْ‬ ‫ﱠﻚ ُﻛﻨْ َ‬
‫ﻻي اَ ْﺷ َﻬ ُﺪ اَﻧ َ‬ ‫ﲔ ﻳَﺎ َﻣ ْﻮ َ‬ ‫اﻟْ ُﻤ ْﺴﻠﻤ َ‬
‫ﱠﻚ ِﻣ ْﻦ َد َﻋﺎﺋِ ِﻢ‬ ‫ﻚ ] ِﻣﻦ[ ﻣ ْﺪ َﳍِ ﱠﻤ ِ‬
‫ﺎت ﺛِﻴَ ِﺎ‪َK‬ﺎ َو اَ ْﺷ َﻬ ُﺪ اَﻧ َ‬ ‫ﻚ ْ ِِ ِ ِ‬
‫اﳉَﺎﻫﻠﻴﱠﺔُ ﺑﺎَ ْﳒَﺎﺳ َﻬﺎ َو َﱂْ ﺗُـ ْﻠﺒِ ْﺴ َ ْ ُ‬ ‫ﺗُـﻨَ ﱢﺠ ْﺴ َ‬
‫اﻻ َﻣ ُﺎم اﻟْﺒَـﱡﺮ اﻟﺘ ِﱠﻘ ﱡﻲ اﻟﱠﺮ ِﺿ ﱡﻲ اﻟﱠﺰﻛِ ﱡﻲ‬
‫ﱠﻚ ِْ‬ ‫ﲔ َو اَ ْﺷ َﻬ ُﺪ اَﻧ َ‬ ‫ِِ‬ ‫ِ‬
‫ﲔ َو َﻣ ْﻌﻘ ِﻞ اﻟْ ُﻤ ْﺆﻣﻨ َ‬
‫ِِ‬ ‫ِ‬
‫اﻟﺪﱢﻳ ِﻦ َو اَْرَﻛﺎن اﻟْ ُﻤ ْﺴﻠﻤ َ‬
‫ِ ِ ِ ِ‬ ‫ا ْﳍَ ِﺎدي اﻟْ َﻤ ْﻬ ِﺪ ﱡ‬
‫ي َو اَ ْﺷ َﻬ ُﺪ اَ ﱠن ْاﻻَﺋ ﱠﻤﺔَ ﻣ ْﻦ ُوﻟْﺪ َك َﻛﻠ َﻤﺔُ اﻟﺘﱠـ ْﻘ َﻮى َو اَ ْﻋ ُ‬
‫ﻼم ا ْﳍَُﺪى َو اﻟْ ُﻌْﺮَوةُ اﻟْ ُﻮﺛْـ َﻘﻰ َو‬
‫ﺠﺔُ َﻋﻠَﻰ اَ ْﻫ ِﻞ اﻟ ﱡﺪﻧْـﻴَﺎ‪.‬‬ ‫اﳊُ ﱠ‬
‫ْ‬
‫‪You may then throw yourself on the tomb and say the following‬‬
‫‪words:‬‬
‫ﻻي اَﻧَﺎ ُﻣ َﻮ ٍال ﻟَِﻮﻟِﻴﱢ ُﻜ ْﻢ َو ُﻣ َﻌ ٍﺎد ﻟِ َﻌ ُﺪ ﱢوُﻛ ْﻢ َو اَﻧَﺎ ﺑِ ُﻜ ْﻢ ُﻣ ْﺆِﻣ ٌﻦ َو‬ ‫ِ ِﱠ ِ ِ ِ ِ ِ‬
‫اﻧﱠﺎ ﻟﻠﻪ َو اﻧﱠﺎ اﻟَْﻴﻪ َراﺟ ُﻌﻮ َن ﻳَﺎ َﻣ ْﻮ َ‬
‫ﺑِﺎِﻳَﺎﺑِ ُﻜ ْﻢ ُﻣﻮﻗِ ٌﻦ ﺑِ َﺸَﺮاﺋِ ِﻊ ِد ِﻳﲏ َو َﺧ َﻮاﺗِﻴ ِﻢ َﻋ َﻤﻠِﻲ َو ﻗَـْﻠِﱯ ﻟَِﻘ ْﻠﺒِ ُﻜ ْﻢ ِﺳ ْﻠ ٌﻢ َو اَْﻣ ِﺮي ِﻻَْﻣ ِﺮُﻛ ْﻢ ُﻣﺘﱠﺒِ ٌﻊ ﻳَﺎ‬
‫ِ‬ ‫ِ‬ ‫ﺂﻣ ﱢﲏ و اَﺗَـﻴﺘﻚ ﻣﺴﺘ ِﺠﲑا ﻓَﺎَ ِﺟﺮِﱐ و اَﺗَـﻴﺘ ِ‬
‫ﻚ ﻓَﻘﲑا ﻓَﺎَ ْﻏﻨ ِﲏ َﺳﻴﱢﺪي َو َﻣ ْﻮ َ‬
‫ﻻي‬ ‫ْ َ ُْ َ‬ ‫ﻚ َﺧﺎﺋِﻔﺎ ﻓَ ِ َ ُْ َ ُ ْ َ‬ ‫ﻻي اَﺗَـْﻴﺘُ َ‬
‫ﺎﻃﻨِ ُﻜ ْﻢ َو‬‫ﺎﻫ ِﺮُﻛﻢ و ﺑ ِ‬ ‫ِ ِ‬ ‫ِِ‬ ‫اﳋْﻠ ِﻖ اَ ْﲨﻌِﲔ آﻣْﻨ ِ ِ‬ ‫ِٰ‬
‫ﺖ ﺑﺴﱢﺮُﻛ ْﻢ َو َﻋﻼﻧﻴَﺘ ُﻜ ْﻢ َو ﺑﻈَ ْ َ َ‬ ‫ﻻي ُﺣ ﱠﺠﺔُ اﻟﻠّﻪ َﻋﻠَﻰ َْ َ َ َ ُ‬ ‫ﺖ َﻣ ْﻮ َ‬ ‫اَﻧْ َ‬
‫ﱠاﻋﻲ اِ َﱃ اﻟ ٰﻠّ ِﻪ ﺑِ ْ‬
‫ﺎﳊِ ْﻜ َﻤ ِﺔ َو‬ ‫ﺎب اﻟ ٰﻠّ ِﻪ و اَِﻣﲔ اﻟ ٰﻠّ ِﻪ اﻟﺪ ِ‬
‫َ ُ‬ ‫ﱠﺎﱄ ﻟِ ِﻜﺘَ ِ‬
‫ﱠﻚ اﻟﺘ ِ‬ ‫اَﱠوﻟِ ُﻜﻢ و ِ‬
‫آﺧ ِﺮُﻛ ْﻢ َو اَ ْﺷ َﻬ ُﺪ اَﻧ َ‬ ‫ْ َ‬
‫‪607‬‬
‫ِ‬ ‫ِ‬ ‫ٰ‬ ‫ٰ‬

‫ﻚ ﻓَـَﺮ ِﺿﻴَ ْ‬
‫ﺖ‬ ‫ﺖ ﺑِ َﺬﻟ َ‬
‫ﻚ[ َو ﻟَ َﻌ َﻦ اﻟﻠّﻪُ اُﱠﻣﺔً َﲰ َﻌ ْ‬
‫ﻚ ] َو اُﱠﻣﺔً ﻗَـﺘَـﻠَْﺘ َ‬ ‫اﻟْ َﻤ ْﻮ ِﻋﻈَ ِﺔ ْ‬
‫اﳊَ َﺴﻨَ ِﺔ ﻟَ َﻌ َﻦ اﻟﻠّﻪُ اُﱠﻣﺔً ﻇَﻠَ َﻤْﺘ َ‬
‫ﺑِ ِﻪ‪.‬‬
‫‪You may then offer a two-unit prayer to the side of the Imam’s‬‬
‫‪head and when you finish, you may say the following words:‬‬
‫ﻚ ﻓَﺎِﻧﱠﻪُ ﻻ َﲡُ ُﻮز‬ ‫ٰ ِ‬
‫ت َو ْﺣ َﺪ َك ﻻ َﺷ ِﺮ َ‬
‫ﻳﻚ ﻟَ َ‬ ‫ﻚ َﺳ َﺠ ْﺪ ُ‬ ‫ﺖ َو ﻟَ َ‬‫ﻚ َرَﻛ ْﻌ ُ‬ ‫ﺖ َو ﻟَ َ‬ ‫ﺻﻠﱠْﻴ ُ‬‫ﻚ َ‬ ‫اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ ﻟَ َ‬
‫ٰ‬ ‫ِ ِ‬ ‫ﺼﻼ ُة و اﻟﺮُﻛﻮع و اﻟ ﱡﺴﺠﻮد اِﻻ ﻟَﻚ ِﻻَﻧﱠﻚ اَﻧْ ٰ ِ‬
‫ﺻ ﱢﻞ َﻋﻠَﻰ‬ ‫ﺖ ]اﻟﻠّ ُﻬ َﻢ[ َ‬ ‫ﺖ اﻟﻠّﻪُ اﻟﱠﺬي ﻻ اﻟَﻪَ اﻻ اَﻧْ َ‬ ‫َ َ َ‬ ‫اﻟ ﱠ َ ﱡ ُ َ ُ ُ‬
‫ﻼم اﻟ ٰﻠّ ُﻬ ﱠﻢ َو‬ ‫ِ‬ ‫ِِ‬ ‫ِ‬
‫ﻀ َﻞ[ اﻟ ﱠﺴﻼم َو اﻟﺘﱠﺤﻴﱠﺔ َو ْارُد ْد َﻋﻠَ ﱠﻲ ﻣْﻨـ ُﻬ ُﻢ اﻟ ﱠﺴ َ‬
‫ُﳏ ﱠﻤ ٍﺪ و ِ ٍ ِ‬
‫آل ُﳏَ ﱠﻤﺪ َو اَﺑْﻠ ْﻐ ُﻬ ْﻢ َﻋ ﱢﲏ ]اَﻓْ َ‬ ‫َ َ‬
‫ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ َو‬ ‫ﲔ ﺑ ِﻦ ﻋﻠِﻲ ﻋﻠَﻴ ِﻬﻤﺎ اﻟ ﱠﺴ ٰ‬ ‫ِ‬
‫ﺎن َﻫ ِﺪﻳﱠﺔٌ ِﻣ ﱢﲏ ا َﱃ َﺳﻴﱢ ِﺪي ْ ِ‬ ‫اﻟﺮْﻛﻌﺘَ ِ‬ ‫ِ‬
‫ﻼم اﻟﻠّ ُﻬ ﱠﻢ َ‬
‫ُ‬ ‫اﳊُ َﺴ ْ ْ َ ﱟ َ ْ َ‬ ‫َﻫﺎﺗَﺎن ﱠ َ‬
‫ﻚ ﻳﺎ وِ ﱠ ِ ِ‬ ‫ِ ِ‬ ‫ِ‬ ‫ِ‬
‫ﲔ‪.‬‬‫ﱄ اﻟْ ُﻤ ْﺆﻣﻨ َ‬ ‫ﻴﻚ َو ﰲ َوﻟﻴﱢ َ َ َ‬ ‫ﻀ َﻞ اََﻣﻠﻲ َو َر َﺟﺎﺋِﻲ ﻓ َ‬ ‫اﺟِﺰِﱐ َﻋﻠَْﻴ ِﻬ َﻤﺎ اَﻓْ َ‬
‫ِ‬ ‫ِ‬
‫َﻋﻠَْﻴﻪ َو ﺗَـ َﻘﺒﱠـ ْﻠ ُﻬ َﻤﺎ ﻣ ﱢﲏ َو ْ‬
‫ﺎت اﻟ ٰﻠّ ُﻬ ﱠﻢ اِ ﱢﱐ‬
‫ات و اَ ِﺳ ِﲑ اﻟْ ُﻜﺮﺑ ِ‬
‫َُ‬
‫ِ‬ ‫ِ ِ ِ ِ‬ ‫ِ‬
‫اﳊُ َﺴ ْﲔ ﺑْ ِﻦ َﻋﻠ ﱟﻲ اﻟْ َﻤﻈْﻠُﻮم اﻟ ﱠﺸﻬﻴﺪ ﻗَﺘ ِﻴﻞ اﻟْ َﻌﺒَـَﺮ َ‬
‫ﻼم َﻋﻠَﻰ ْ ِ‬ ‫اﻟ ﱠﺴ ُ‬
‫اَ ْﺷﻬ ُﺪ اَﻧﱠﻪ وﻟِﻴﱡﻚ و اﺑﻦ وﻟِﻴﱢﻚ و ﺻ ِﻔﻴﱡﻚ اﻟﺜﱠﺎﺋِﺮ ِﲝﻘﱢﻚ اَ ْﻛﺮﻣﺘﻪ ﺑِ َﻜﺮاﻣﺘِﻚ و ﺧﺘﻤﺖ ﻟَﻪ ﺑِﺎﻟﺸﱠﻬﺎدةِ‬
‫َ ُ َ َ َ ْ ُ َ َ َ َ َ ُ َ َ َْ َ ُ َ َ َ َ ََ ْ َ ُ َ َ‬
‫ﻴﺐ اﻟْ ِﻮ ِ‬ ‫و َﺟ َﻌْﻠﺘَﻪُ َﺳﻴﱢﺪا ِﻣﻦ اﻟ ﱠﺴ َﺎدةِ و ﻗَﺎﺋِﺪا ِﻣﻦ اﻟْ َﻘ َﺎدةِ و اَ ْﻛﺮْﻣﺘَﻪُ ﺑِ ِﻄ ِ‬
‫ﻳﺚ‬‫ﻻدة َو اَ ْﻋﻄَْﻴﺘَﻪُ َﻣ َﻮا ِر َ‬ ‫َ‬ ‫َ َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬
‫ﻴﺤﺔَ َو ﺑَ َﺬ َل‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﱡﻋﺎء َو َﻣﻨَ َﺢ اﻟﻨﱠﺼ َ‬ ‫ﻚ ﻣ َﻦ ْاﻻَْوﺻﻴَﺎء ﻓَﺎَ ْﻋ َﺬ َر ﰲ اﻟﺪ َ‬ ‫ْاﻻَﻧْﺒﻴَﺎء َو َﺟ َﻌ ْﻠﺘَﻪُ ُﺣ ﱠﺠﺔً َﻋﻠَﻰ َﺧ ْﻠﻘ َ‬
‫اﳉَ َﻬﺎﻟَِﺔ َو َﺣْﻴـَﺮِة ] َو َﺧْﻴﺒَ ِﺔ[ اﻟﻀﱠﻼﻟَ ِﺔ َو ﻗَ ْﺪ ﺗَـ َﻮ َازَر َﻋﻠَْﻴ ِﻪ َﻣ ْﻦ‬ ‫ﺎد َك ِﻣ َﻦ ْ‬ ‫ِ‬ ‫ِ‬
‫اﺳﺘَـْﻨـ َﻘ َﺬ ﻋﺒَ َ‬
‫ﻴﻚ َﺣ ﱠﱴ ْ‬ ‫ُﻣ ْﻬ َﺠﺘَﻪُ ﻓ َ‬
‫ﻚ َو‬ ‫ﻚ َو اَ ْﺳ َﺨ َﻂ ﻧَﺒِﻴﱠ َ‬ ‫ﺎع َﺣﻈﱠﻪُ ِﻣ َﻦ ْاﻵ ِﺧَﺮةِ ﺑِ ْﺎﻻَ ْد َﱏ َو ﺗَـَﺮﱠدى ِﰲ َﻫ َﻮاﻩُ َو اَ ْﺳ َﺨﻄَ َ‬ ‫َﻏﱠﺮﺗْﻪُ اﻟ ﱡﺪﻧْـﻴَﺎ َو ﺑَ َ‬
‫ِ‬ ‫ِ‬ ‫ﺎق و اﻟﻨـ َ ِ‬ ‫اَﻃَﺎع ِﻣﻦ ِﻋﺒ ِﺎد َك اُ ِوﱄ اﻟﺸ َ ِ‬
‫ﻴﻚ‬
‫ﺎﻫ َﺪ ُﻫ ْﻢ ﻓ َ‬ ‫ﱠﺎر ﻓَ َﺠ َ‬ ‫ﲔ اﻟﻨ َ‬ ‫ﱢﻔﺎق َو َﲪَﻠَﺔَ ْاﻻَْوَزا ِر اﻟْ ُﻤ ْﺴﺘَـ ْﻮﺟﺒِ َ‬ ‫ﱢﻘ َ‬ ‫َ ْ َ‬
‫ِ‬ ‫ِ‬ ‫ٰ‬
‫ﻚ َد ُﻣ ُﻪ َو‬ ‫ﻚ ِﰲ ﻃَ َ‬
‫ﺎﻋﺘ َ‬ ‫ﺻﺎﺑِﺮا ُْﳏﺘَ ِﺴﺒﺎ ُﻣ ْﻘﺒِﻼ َﻏْﻴـَﺮ ُﻣ ْﺪﺑِ ٍﺮ ﻻ ﺗَﺄْ ُﺧ ُﺬﻩُ ِﰲ اﻟﻠّﻪ ﻟَ ْﻮَﻣﺔُ ﻻﺋ ٍﻢ َﺣ ﱠﱴ ُﺳﻔ َ‬
‫ِ‬ ‫ِ‬
‫َ‬
‫ﻴﺢ َﺣ ِﺮﳝُﻪُ اﻟ ٰﻠّ ُﻬ ﱠﻢ اﻟْ َﻌْﻨـ ُﻬ ْﻢ ﻟَ ْﻌﻨﺎ َوﺑِﻴﻼ َو َﻋ ﱢﺬﺑْـ ُﻬ ْﻢ َﻋ َﺬاﺑﺎ اَﻟِﻴﻤﺎ‬ ‫ِْ‬
‫اﺳﺘُﺒ َ‬
‫‪You may then turn to ‘Ali ibn al-Husayn (‘a), who is buried to the‬‬
‫‪side of Imam al-Husayn’s feet, and say the following words:‬‬
‫ﻚ ﻳَﺎ اﺑْﻦ َﺧ َِ‬
‫ﺎﰎ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ِ ِٰ‬ ‫ﻚ ﻳﺎ وِ ﱠ ٰ ِ‬
‫َ‬ ‫ﻚ ﻳَﺎ اﺑْ َﻦ َر ُﺳﻮل اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَْﻴ َ‬
‫ﱄ اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَْﻴ َ َ َ‬ ‫اﻟ ﱠﺴ ُ‬
‫ِِ‬ ‫ِ‬ ‫ِِ ِ ِ‬ ‫ِ‬
‫ﻚ ﻳَﺎ اﺑْ َﻦ اَﻣ ِﲑ اﻟْ ُﻤ ْﺆﻣﻨ َ‬
‫ﲔ‬ ‫ﻼم َﻋﻠَْﻴ َ‬
‫ﲔ اﻟ ﱠﺴ ُ‬
‫ﻚ ﻳَﺎ اﺑْ َﻦ ﻓَﺎﻃ َﻤﺔَ َﺳﻴﱢ َﺪة ﻧ َﺴﺎء اﻟْ َﻌﺎﻟَﻤ َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﲔ اﻟ ﱠﺴ ُ‬ ‫اﻟﻨﱠﺒِﻴﱢ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺖ َﻣﻈْﻠُﻮﻣﺎ َﺷ ِﻬﻴﺪا‪.‬‬ ‫ﺖ َﺳﻌﻴﺪا َو ﻗُﺘ ْﻠ َ‬‫ﺖ َو اُﱢﻣﻲ ﻋ ْﺸ َ‬ ‫ﻴﺪ ﺑِﺎَِﰊ اَﻧْ َ‬
‫ﻮم اﻟ ﱠﺸ ِﻬ ُ‬
‫ﻚ اَﻳـﱡ َﻬﺎ اﻟْ َﻤﻈْﻠُ ُ‬‫ﻼم َﻋﻠَْﻴ َ‬
‫‪You may then turn to the tombs of the martyrs - may Allah’s‬‬
‫‪pleasure be upon them - and say the following words:‬‬
‫ﺻﺒَـْﺮُْﰎ ﻓَﻨِ ْﻌ َﻢ ُﻋ ْﻘ َﱮ اﻟ ﱠﺪا ِر‬ ‫ِ‬ ‫ِ ِ ِٰ‬
‫ﻼم َﻋﻠَْﻴ ُﻜ ْﻢ اَﻳـﱡ َﻬﺎ اﻟ ﱠﺬاﺑﱡﻮ َن َﻋ ْﻦ ﺗَـ ْﻮﺣﻴﺪ اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬
‫ﻼم َﻋﻠَْﻴ ُﻜ ْﻢ ﲟَﺎ َ‬ ‫اﻟ ﱠﺴ ُ‬
‫ﺑِﺎَِﰊ اَﻧْـﺘُ ْﻢ َو اُﱢﻣﻲ ﻓُـْﺰُْﰎ ﻓَـ ْﻮزا َﻋ ِﻈﻴﻤﺎ‪.‬‬
‫‪You may then walk to the shrine of al-’Abbas ibn ‘Ali, stop at his‬‬
‫‪holy tomb, and say the following words:‬‬
‫‪608‬‬
ِٰ َ ‫ﱢﻳﻖ اﻟْ ُﻤ َﻮ ِاﺳﻲ اَ ْﺷ َﻬ ُﺪ اَﻧ‬ ‫ﺼﺎﻟِ ُﺢ َو اﻟ ﱢ‬

‫ت‬َ ‫ﺼْﺮ‬َ َ‫ﺖ ﺑِﺎﻟﻠّﻪ َو ﻧ‬
َ ‫ﱠﻚ َآﻣْﻨ‬ ُ ‫ﺼﺪ‬ ‫ﻚ اَﻳـﱡ َﻬﺎ اﻟْ َﻌْﺒ ُﺪ اﻟ ﱠ‬
ِ ‫ﻚ ِﻣﻦ اﻟ ٰﻠّ ِﻪ اَﻓْﻀﻞ اﻟﺘ‬
‫ﱠﺤﻴﱠ ِﺔ َو‬ ِٰ ِ ‫ﻮل اﻟ ٰﻠّ ِﻪ و دﻋﻮ‬
َُ َ َ ‫ﻚ ﻓَـ َﻌﻠَْﻴ‬ َ ‫ﺖ ﺑِﻨَـ ْﻔ ِﺴ‬ َ ‫ت ا َﱃ َﺳﺒِ ِﻴﻞ اﻟﻠّﻪ َو َو‬
َ ‫اﺳْﻴ‬ َ َْ َ َ ِ ‫اﺑﻦ رﺳ‬
ُ َ َْ
ِ ‫اﻟ ﱠﺴ‬
.‫ﻼم‬
You may now throw yourself on the tomb and say the following
words:
ِ ِٰ ِ ِ
‫ﻚ‬
َ ‫ﻼم َﻋﻠَْﻴ‬ ِ ‫ﺼﺪ‬
ُ ‫ﱢﻳﻖ اﻟ ﱠﺴ‬ ‫ﲔ اﻟ ﱢ‬ ِ ْ ‫اﳊُﺴ‬
َ ْ ‫ﻚ ﻳَﺎ ﻧَﺎﺻَﺮ‬ ُ ‫ﺖ َو اُﱢﻣﻲ ﻳَﺎ ﻧَﺎﺻَﺮ دﻳ ِﻦ اﻟﻠّﻪ اﻟ ﱠﺴ‬
َ ‫ﻼم َﻋﻠَْﻴ‬ َ ْ‫ﺑِﺎَِﰊ اَﻧ‬
ِ ِ ِ
ِ َ ‫ﻴﺪ ﻋﻠَﻴ‬ ِ
.‫ﺎر‬ َ ‫ﻴﺖ َو ﺑَﻘ َﻲ اﻟﻠﱠْﻴ ُﻞ َو اﻟﻨـ‬
ُ ‫ﱠﻬ‬ ُ ‫ﻼم َﻣﺎ ﺑَﻘ‬
ُ ‫ﻚ ﻣ ﱢﲏ اﻟ ﱠﺴ‬ ْ َ ‫ﲔ اﻟ ﱠﺸ ِﻬ‬ ِ ْ ‫اﳊُﺴ‬
َ ْ ‫ﻳَﺎ ﻧَﺎﺻَﺮ‬
You may then stand up to offer a two-unit prayer to the side of his
head and then repeat the same words that you have said after offering
a prayer at Imam al-Husayn’s shrine. These words, which have been
previously cited, begin with the following statement:
...‫اﱏ ﺻﻠّﻴﺖ‬
ّ ‫ﻬﻢ‬
ّ ّ‫اﻟﻠ‬
You may then return to the shrine of Imam al-Husayn (‘a) to reside
there for any period you like. However, it is recommended not to
appoint the holy shrine as one’s place of residence and spending the
night there.
If you intend to leave and bid farewell to the Imam (‘a), you may
stop at the side of the head and say the following words while
weeping:
‫ف ﻓَﻼ َﻋ ْﻦ َﻣﻼﻟَ ٍﺔ َو اِ ْن‬ ْ ‫ﺼ ِﺮ‬ ِ ِ ٍ
َ ْ‫ﻼم ُﻣ َﻮﱢد ٍع ﻻ ﻗَﺎل َو ﻻ َﺳﺌ ٍﻢ ﻓَﺎ ْن اَﻧ‬
َ ‫ﻻي َﺳ‬
َ ‫ﻚ ﻳَﺎ َﻣ ْﻮ‬َ ‫ﻼم َﻋﻠَْﻴ‬ُ ‫اﻟ ﱠﺴ‬
‫ﻚ َو‬ ِ ِ ِ ‫ﺼﺎﺑِ ِﺮﻳﻦ ﻳﺎ ﻣﻮﻻي ﻻ ﺟﻌﻠَﻪ اﻟ ٰﻠّﻪ‬
َ ِ‫آﺧَﺮ اﻟْ َﻌ ْﻬﺪ ِﻣ ﱢﲏ ﻟ ِﺰﻳَ َﺎرﺗ‬
ٰ ِ ِ ِ
ُ ُ َ َ َ ْ َ َ َ ‫اُﻗ ْﻢ ﻓَﻼ َﻋ ْﻦ ُﺳﻮء ﻇَ ﱟﻦ ﲟَﺎ َو َﻋ َﺪ اﻟﻠّﻪُ اﻟ ﱠ‬
ِ ‫ﻚ و اﻟْ َﻜﻮ َن ِﰲ ﻣ ْﺸﻬ ِﺪ َك ِآﻣﲔ ر ﱠ‬ ِ ِ
.‫ﲔ‬
َ ‫ب اﻟْ َﻌﺎﻟَﻤ‬ ََ َ َ ْ َ َ ‫ﻚ َو اﻟْ ُﻤ َﻘ َﺎم ِﰲ َﺣَﺮﻣ‬َ ‫َرَزﻗَِﲏ اﻟْ َﻌ ْﻮَد اﻟَْﻴ‬
You may then kiss the tomb and try to pass your entire body over
it, because this tomb is security and protection. You may then leave it
by walking backwards without giving your back to the tomb. You may
say the following words:
َ‫ﻚ ﻳَﺎ ُﺣ ﱠﺠﺔ‬ َ ‫ﻼم َﻋﻠَْﻴ‬ ِ َ ‫ﻚ ﻳَﺎ َﺷ ِﺮ‬ ِ
ُ ‫ﻳﻚ اﻟْ ُﻘْﺮآن اﻟ ﱠﺴ‬ َ ‫ﻼم َﻋﻠَْﻴ‬ ُ ‫ﺎب اﻟْ َﻤ َﻘﺎم اﻟ ﱠﺴ‬ َ َ‫ﻚ ﻳَﺎ ﺑ‬َ ‫ﻼم َﻋﻠَْﻴ‬ُ ‫اﻟ ﱠﺴ‬
‫اﳊََﺮِم‬
ْ ‫ﲔ ِﰲ َﻫ َﺬا‬ ِ ِ ‫ﻚ ﻳﺎ ﺳ ِﻔﻴﻨَﺔَ اﻟﻨﱠﺠﺎةِ اﻟ ﱠﺴﻼم ﻋﻠَﻴ ُﻜﻢ ﻳﺎ ﻣﻼﺋِ َﻜﺔَ رﱢ‬
َ ‫ﰊ اﻟْ ُﻤﻘﻴﻤ‬
ََ َ َ ْ َْ ُ َ َ َ َ ‫ﻼم َﻋﻠَْﻴ‬ُ ‫ﺼﺎم اﻟ ﱠﺴ‬
ِ ِ‫اﳋ‬
َ ْ
ِ ِ
َ ‫ﻴﺖ َو ﺑَﻘ َﻲ اﻟﻠﱠْﻴ ُﻞ َو اﻟﻨـ‬
‫ﱠﻬ ُﺎر‬ ُ ‫ﻚ اَﺑَﺪا َﻣﺎ ﺑَﻘ‬َ ‫ﻼم َﻋﻠَْﻴ‬
You may also say the following words:
.‫ﺣ ْﻮَل َو ﻻ ﻗُـ ﱠﻮَة اِﻻ ﺑِﺎﻟ ٰﻠّ ِﻪ اﻟْ َﻌﻠِ ﱢﻲ اﻟْ َﻌ ِﻈﻴ ِﻢ‬ ِ ِ ِ ِ ِِ ِ
َ ‫اﻧﱠﺎ ﻟﻠﱠﻪ َو اﻧﱠﺎ اﻟَْﻴﻪ َراﺟ ُﻌﻮ َن َو ﻻ‬
You may then leave.
Sayyid Ibn Tawus and Muhammad ibn al-Mashhadi said, “If you
do all these devotional acts (correctly), you will be as if you have
visited Almighty Allah in His Divine Throne.”
609
ZIYARAH ON THE DAY OF ARAFAT
MERITS
Be it known to you that the traditions that are reported from the Ahl
al-Bayt the Immaculate and infallible about the merits and advantages
of visiting Imam al-Husayn (‘a) on the ‘Arafat Day are innumerable.
Heading for filling the dear believers with desire for visiting Imam al-
Husayn (‘a) on this day, we will hereinafter cite a few number of these
traditions:
Bashir al-Dahhan, through a valid chain of authority, has reported
that he, once, said to Imam al-Sadiq (‘a), “Some years, I miss the hajj
season; therefore, I present myself at the tomb of al-Husayn (‘a).” The
Imam (‘a) commented, “Well done, Bashir! Any faithful believer who
comes to the tomb of al-Husayn, Allah’s blessings be upon him, with
full recognition of his real position on a day other than the feast days,
he shall be granted the reward of twenty times of admissible and
acceptable hajj and twenty times of admissible and acceptable ‘umrah
as well as the reward of participation in twenty campaigns with a
commissioned prophet or a decent leader. Moreover, whoever comes
to his (i.e. Imam al-Husayn) tomb on the ‘Arafat Day, with full
recognition of his real position, will be granted the reward of one
thousand times of admissible and acceptable hajj and one thousand
times of admissible and acceptable ‘umrah as well as the reward of
participating in one thousand campaigns with a commissioned prophet
or a decent leader.”
Bashir said, “What shall I be awarded if I present myself at Mount
‘Arafat on that day?”
Somewhat angrily, the Imam (‘a) looked at him and said, “Bashir,
if a faithful believer comes to the tomb of al-Husayn, Allah’s
blessings be upon him, on the ‘Arafat Day, washes himself with the
water of the River Euphrates, and then turns his face for visiting him,
Almighty Allah shall record for him the reward of an entire hajj along
with all of its rituals for every step he makes.”
The reporter then added, “Most probably, the Imam (‘a) added to
this the reward of an entire ‘umrah (or campaign, according to another
form of this report).”
According to many validly reported traditions, on the ‘Arafat Day,
Almighty Allah looks at the visitors of Imam al-Husayn’s tomb with
mercy before He looks at those gathering on ‘Arafat Mountain.( )
According to another validly reported tradition, Rafa’ah reported
that Imam al-Sadiq (‘a) once asked him, “Did you go on hajj this
year?”
Rafa’ah answered, “May Allah accept me as ransom for you! I did
not have enough resources to go to hajj. Rather, I could present myself
at the tomb of al-Husayn (‘a).”
610
The Imam (‘a) commented, “Rafa’ah, you have thus not failed to
gain what those who presented themselves at Mina have gained! Were
it not for that I do not want people to desert going on hajj, I would
pass on to you a discourse that if you hear it, you will never leave
visiting the tomb of al-Husayn, Allah’s blessings be upon you.”
The Imam (‘a) then paused for a while and then continued, “My
father has told me that whoever travels to the tomb of al-Husayn (‘a)
recognizing his actual position and showing no pride, will be
accompanied by one thousand angels on his right side and one
thousand angels on his left. The reward of one thousand times of hajj
and one thousand times of ‘umrah with a prophet or a prophet’s
successor will also be recorded for him.”
METHOD
The method of visiting Imam al-Husayn’s tomb on the ‘Arafat Day,
according to the words of master scholars and chiefs of our sect and
faith, is as follows:
If you intend to visit Imam al-Husayn (on the ‘Arafat Day), you
may bathe yourself using water from the River Euphrates if possible
and any other possibly obtained water. You may then put on the purest
(and cleanest) of your clothes and walk towards the holy shrine with
tranquility and solemnity. When you reach the gate of the holy shrine
(i.e. Ha’ir), you may profess Almighty Allah’s most greatness:
Then, say the following words:
‫اﳊَ ْﻤ ُﺪ ﻟِﻠﱠ ِﻪ اﻟﱠ ِﺬي َﻫ َﺪاﻧَﺎ‬ْ ‫اﳊَ ْﻤ ُﺪ ﻟِﻠﱠ ِﻪ َﻛﺜِﲑا َو ُﺳْﺒ َﺤﺎ َن اﻟ ٰﻠّ ِﻪ ﺑُﻜَْﺮًة َو اَ ِﺻﻴﻼ َو‬ ْ ‫اﻟ ٰﻠّﻪُ اَ ْﻛﺒَـُﺮ َﻛﺒِﲑا َو‬
‫ﻮل‬ ِ ‫ﺎﳊ ﱢﻖ اﻟ ﱠﺴﻼم َﻋﻠَﻰ رﺳ‬ ِ ٰ ِ ِ ِ
َُ ُ َْ ‫ت ُر ُﺳ ُﻞ َرﺑـﱢﻨَﺎ ﺑ‬ ْ َ‫ﳍََﺬا َو َﻣﺎ ُﻛﻨﱠﺎ ﻟﻨَـ ْﻬﺘَﺪ َي ﻟَْﻮ ﻻ اَ ْن َﻫ َﺪاﻧَﺎ اﻟﻠّﻪُ ﻟَ َﻘ ْﺪ َﺟﺎء‬
‫ﺎﻃ َﻤ َﺔ اﻟﱠﺰْﻫَﺮ ِاء َﺳﻴﱢ َﺪةِ ﻧِ َﺴ ِﺎء‬
ِ َ‫اﻟ ٰﻠّ ِﻪ ﺻﻠﱠﻰ اﻟ ٰﻠّﻪ ﻋﻠَﻴ ِﻪ و آﻟِِﻪ اﻟ ﱠﺴﻼم ﻋﻠَﻰ اَِﻣ ِﲑ اﻟْﻤ ْﺆِﻣﻨِﲔ اﻟ ﱠﺴﻼم ﻋﻠَﻰ ﻓ‬
َ ُ َ ُ َ ُ َ َْ ُ َ
ِ
‫ﻼم َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ ﺑْ ِﻦ‬ ِ ِ
ْ ‫ﻼم َﻋﻠَﻰ َﻋﻠ ﱢﻲ ﺑْ ِﻦ‬ ِ ْ ‫اﳊَ َﺴ ِﻦ َو‬ ِ
ُ ‫اﳊُ َﺴ ْﲔ اﻟ ﱠﺴ‬ ُ ‫اﳊُ َﺴ ْﲔ اﻟ ﱠﺴ‬ ْ ‫ﻼم َﻋﻠَﻰ‬ ُ ‫ﲔ اﻟ ﱠﺴ‬ َ ‫اﻟْ َﻌﺎﻟَﻤ‬
ِ ٍ ِ
‫ﻮﺳﻰ‬ َ ‫ﻼم َﻋﻠَﻰ َﻋﻠ ﱢﻲ ﺑْ ِﻦ ُﻣ‬ ُ ‫ﻮﺳﻰ ﺑْ ِﻦ َﺟ ْﻌ َﻔ ٍﺮ اﻟ ﱠﺴ‬ َ ‫ﻼم َﻋﻠَﻰ ُﻣ‬ ُ ‫ﻼم َﻋﻠَﻰ َﺟ ْﻌ َﻔ ِﺮ ﺑْ ِﻦ ُﳏَ ﱠﻤﺪ اﻟ ﱠﺴ‬ ُ ‫َﻋﻠ ﱟﻲ اﻟ ﱠﺴ‬
ِ ٍ ِ ِ ِ
ُ ‫اﳊَ َﺴ ِﻦ ﺑْ ِﻦ َﻋﻠ ﱟﻲ اﻟ ﱠﺴ‬
‫ﻼم‬ ْ ‫ﻼم َﻋﻠَﻰ‬ ُ ‫ﻼم َﻋﻠَﻰ َﻋﻠ ﱢﻲ ﺑْ ِﻦ ُﳏَ ﱠﻤﺪ اﻟ ﱠﺴ‬ ُ ‫ﻼم َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ ﺑْ ِﻦ َﻋﻠ ﱟﻲ اﻟ ﱠﺴ‬ ُ ‫اﻟ ﱠﺴ‬
ِ ‫ﻚ ﻳﺎ اﺑﻦ رﺳ‬
ُ َ َ ْ َ َ ‫ﻼم َﻋﻠَْﻴ‬
ِٰ ِ
ُ ‫ﻚ ﻳَﺎ اَﺑَﺎ َﻋْﺒﺪ اﻟﻠّﻪ اﻟ ﱠﺴ‬ َ ‫ﻼم َﻋﻠَْﻴ‬
ِ ‫ﻒ اﻟ ﱠ‬
ُ ‫ﺼﺎﻟ ِﺢ اﻟْ ُﻤْﻨﺘَﻈَ ِﺮ اﻟ ﱠﺴ‬
ِ َ‫اﳋَﻠ‬
ْ ‫َﻋﻠَﻰ‬
ِ ِ ِ ِ ِِ ِ
‫ب‬ َ ‫اﺳﺘَ َﺠ َﺎر ﲟَ ْﺸ َﻬﺪ َك َو ﺗَـ َﻘﱠﺮ‬ ْ ‫ﻚ اﻟْ ُﻤ َﻌﺎدي ﻟ َﻌ ُﺪ ﱢو َك‬ َ ‫ﻚ اﻟْ ُﻤ َﻮِاﱄ ﻟ َﻮﻟﻴﱢ‬ َ ِ‫َﻋْﺒ ُﺪ َك َو اﺑْ ُﻦ َﻋْﺒﺪ َك َو اﺑْ ُﻦ اََﻣﺘ‬
ِ ِ ِ ْ ‫اِ َﱃ اﻟ ٰﻠّ ِﻪ ﺑَِﻘﺼ ِﺪ َك‬
ْ َ‫ﻚ َو َﺳ ﱠﻬ َﻞ ِﱄ ﻗ‬
.‫ﺼ َﺪ َك‬ َ ِ‫ﺼ ِﲏ ﺑِ ِﺰﻳَ َﺎرﺗ‬
‫ﻚ َو َﺧ ﱠ‬َ ِ‫اﳊَ ْﻤ ُﺪ ﻟﻠﱠ ِﻪ اﻟﱠﺬي َﻫ َﺪ ِاﱐ ﻟ َﻮﻻﻳَﺘ‬ ْ
You may then enter the shrine, stop next to the side of the Imam’s
head, and say the following words:
611

‫ﻚ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﱯ اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫ث ﻧُ ٍ ﱢ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﺻ ْﻔ َﻮة اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫ﻚ ﻳَﺎ َوا ِر َ َ َ َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬‫اﻟ ﱠﺴ ُ‬
‫ث‬ ‫ﻼم َﻋﻠَْﻴ َ‬‫ﻮﺳﻰ َﻛﻠﻴ ِﻢ اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫ث ُﻣ َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﻴﻢ َﺧﻠ ِﻴﻞ اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫ﻳَﺎ َوار َ ْ َ َ‬
‫ث اَِﻣ ِﲑ‬ ‫ﻚ ﻳَﺎ َوا ِر َ‬ ‫ث ُﳏ ﱠﻤ ٍﺪ ﺣﺒِ ِ ٰ ِ‬ ‫ِﻋﻴﺴﻰ ر ِ ٰ ِ‬
‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﻴﺐ اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫ﻚ ﻳَﺎ َوا ِر َ َ َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫وح اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫َ ُ‬
‫ٍ‬ ‫ِ‬ ‫ِ‬ ‫ِِ‬
‫ﻼم‬
‫ﺼﻄََﻔﻰ اﻟ ﱠﺴ ُ‬ ‫ﻚ ﻳَﺎ اﺑْ َﻦ ُﳏَ ﱠﻤﺪ اﻟْ ُﻤ ْ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ث ﻓَﺎﻃ َﻤﺔَ اﻟﱠﺰْﻫَﺮاء اﻟ ﱠﺴ ُ‬ ‫ﻚ ﻳَﺎ َوا ِر َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﲔ اﻟ ﱠﺴ ُ‬ ‫اﻟْ ُﻤ ْﺆﻣﻨ َ‬
‫ﻚ ﻳَﺎ اﺑْ َﻦ َﺧ ِﺪﳚَﺔَ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻼم َﻋﻠَْﻴ َ‬‫ﻚ ﻳَﺎ اﺑْ َﻦ ﻓَﺎﻃ َﻤﺔَ اﻟﱠﺰْﻫَﺮاء اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﻀﻰ اﻟ ﱠﺴ ُ‬ ‫ﻚ ﻳَﺎ اﺑْ َﻦ َﻋﻠ ﱟﻲ اﻟْ ُﻤْﺮﺗَ َ‬ ‫َﻋﻠَْﻴ َ‬
‫ٰ‬
‫ﺼﻼةَ َو‬ ‫ﺖ اﻟ ﱠ‬ ‫ﱠﻚ ﻗَ ْﺪ اَﻗَ ْﻤ َ‬‫ﻚ ﻳَﺎ ﺛَ َﺎر اﻟﻠّ ِﻪ َو اﺑْ َﻦ ﺛَﺎ ِرﻩِ َو اﻟْ ِﻮﺗْـَﺮ اﻟْ َﻤ ْﻮﺗُ َﻮر اَ ْﺷ َﻬ ُﺪ اَﻧ َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫اﻟْ ُﻜْﺒـَﺮى اﻟ ﱠﺴ ُ‬
‫ﲔ ﻓَـﻠَ َﻌ َﻦ‬ ‫وف‪ ،‬و ﻧـَﻬﻴﺖ ﻋ ِﻦ اﻟْﻤْﻨ َﻜ ِﺮ و اَﻃَﻌﺖ اﻟ ٰﻠّﻪ ﺣ ﱠﱴ اَﺗَ َ ِ‬ ‫آﺗَـﻴﺖ اﻟﱠﺰَﻛﺎ َة و اَﻣﺮت ﺑِﺎﻟْﻤﻌﺮ ِ‬
‫ﺎك اﻟْﻴَﻘ ُ‬ ‫َ َْ َ َ ُ َ ْ َ َ َ‬ ‫َ َْ َ َ ُْ‬ ‫َْ‬
‫ﻚ ﻓَـﺮ ِﺿﻴ ِِ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬ ‫ٰ‬ ‫ٰ‬
‫ﻻي ﻳَﺎ‬ ‫ﺖ ﺑﻪ ﻳَﺎ َﻣ ْﻮ َ‬ ‫ﺖ ﺑِ َﺬﻟ َ َ َ ْ‬ ‫ﻚ َو ﻟَ َﻌ َﻦ اﻟﻠّﻪُ اُﱠﻣﺔً َﲰ َﻌ ْ‬ ‫ﻚ َو ﻟَ َﻌ َﻦ اﻟﻠّﻪُ اُﱠﻣ ًﺔ ﻇَﻠَ َﻤْﺘ َ‬ ‫اﻟﻠّﻪُ اُﱠﻣﺔً ﻗَـﺘَـﻠَْﺘ َ‬
‫اَﺑَﺎ َﻋْﺒ ِﺪ اﻟ ٰﻠّ ِﻪ اُ ْﺷ ِﻬ ُﺪ اﻟ ٰﻠّﻪَ َو َﻣﻼﺋِ َﻜﺘَﻪُ َو اَﻧْﺒِﻴَﺎءَﻩُ َو ُر ُﺳﻠَﻪُ اَ ﱢﱐ ﺑِ ُﻜ ْﻢ ُﻣ ْﺆِﻣ ٌﻦ َو ﺑِِﺎﻳَﺎﺑِ ُﻜ ْﻢ ُﻣﻮﻗِ ٌﻦ ﺑِ َﺸَﺮاﺋِ ِﻊ‬
‫اﺣ ُﻜ ْﻢ َو َﻋﻠَﻰ‬ ‫ِد ِﻳﲏ و ﺧﻮاﺗِﻴ ِﻢ ﻋﻤﻠِﻲ ]و ﻣْﻨـ َﻘﻠَِﱯ اِ َﱃ رﱢﰊ[ ﻓَﺼﻠَﻮات اﻟ ٰﻠّ ِﻪ ﻋﻠَﻴ ُﻜﻢ و ﻋﻠَﻰ اَرو ِ‬
‫َ ْ ْ َ َ َْ‬ ‫ََ ُ‬ ‫َ‬ ‫َ ََ ََ َ ُ‬
‫ِِ‬ ‫ِ‬ ‫ِ‬ ‫ِِ‬ ‫ِ‬
‫ﻚ ﻳَﺎ اﺑْﻦ َﺧ َِ‬
‫ﺎﰎ‬ ‫َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬‫اَ ْﺟ َﺴﺎد ُﻛ ْﻢ َو َﻋﻠَﻰ َﺷﺎﻫﺪ ُﻛ ْﻢ َو َﻋﻠَﻰ َﻏﺎﺋﺒِ ُﻜ ْﻢ َو ﻇَﺎﻫ ِﺮُﻛ ْﻢ َو ﺑَﺎﻃﻨ ُﻜ ْﻢ اﻟ ﱠﺴ ُ‬
‫ﱠﺎت اﻟﻨﱠﻌِﻴ ِﻢ‬ ‫اﻟﻨﱠﺒِﻴﱢﲔ و اﺑﻦ ﺳﻴﱢ ِﺪ اﻟْﻮ ِﺻﻴﱢﲔ و اﺑﻦ اِﻣ ِﺎم اﻟْﻤﺘ ِﱠﻘﲔ و اﺑﻦ ﻗَﺎﺋِ ِﺪ اﻟْﻐُﱢﺮ اﻟْﻤﺤ ﱠﺠﻠِﲔ اِ َﱃ ﺟﻨ ِ‬
‫َ‬ ‫َُ َ‬ ‫َ َ َْ َ َ َ َ َْ َ ُ َ َ َْ‬
‫اﳊُ ﱠﺠﺔُ َﻋﻠَﻰ اَ ْﻫ ِﻞ‬ ‫ﱡﻘﻰ َو اﻟْ ُﻌْﺮَوةُ اﻟْ ُﻮﺛْـ َﻘﻰ َو ْ‬ ‫ِ‬ ‫ِ‬
‫ﺎب ا ْﳍَُﺪى َو ا َﻣ ُﺎم اﻟْﺘـ َ‬ ‫ﺖ ﺑَ ُ‬ ‫ﻚ َو اَﻧْ َ‬ ‫ﻒ ﻻ ﺗَ ُﻜﻮ ُن َﻛ َﺬﻟ َ‬ ‫َو َﻛْﻴ َ‬
‫ﺖ[ ِﻣ ْﻦ ﺛَ ْﺪ ِي‬ ‫ِ‬ ‫ِ‬
‫ﺿ ْﻌ َ‬‫ﺖ ] َر َ‬ ‫ِ‬
‫ﻚ ﻳَ ُﺪ اﻟﱠﺮ ْﲪَﺔ َو ُرﺿ ْﻌ َ‬ ‫ﺎب ]اَ ْﻫ ِﻞ[ اﻟْ ِﻜ َﺴﺎء َﻏ َﺬﺗْ َ‬ ‫ﺻﺤ ِ‬
‫ﺲ اَ ْ َ‬
‫ِ‬
‫اﻟ ﱡﺪﻧْـﻴَﺎ َو َﺧﺎﻣ ُ‬
‫ﻼم ﻓَﺎﻟﻨﱠـ ْﻔﺲ َﻏﻴـﺮ ر ِ ِ ِ‬
‫ﻚ‬ ‫ﻚ‪َ ،‬و ﻻ َﺷﺎ ﱠﻛ ٍﺔ ِﰲ َﺣﻴَﺎﺗِ َ‬ ‫اﺿﻴَ ٍﺔ ﺑِﻔَﺮاﻗ َ‬ ‫ُ ُْ َ‬
‫اﻻ ْﺳ ِ‬ ‫ﺎن و رﺑﱢﻴﺖ ِﰲ ِﺣﺠ ِﺮ ِْ‬
‫ْ‬ ‫ْاﻻﳝَ َ ُ َ‬
‫ِ ِ‬
‫ِِ‬ ‫ﺻﻠَﻮ ٰ‬
‫ﻳﻦ‬ ‫ﺻ ِﺮ َ ِ‬
‫ﻳﻊ اﻟْ َﻌْﺒـَﺮة اﻟ ﱠﺴﺎﻛﺒَﺔ َو ﻗَ ِﺮ َ‬ ‫ﻚ ﻳَﺎ َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﻚ اﻟ ﱠﺴ ُ‬ ‫ﻚ َو اَﺑْـﻨَﺎﺋِ َ‬ ‫ﻚ َو َﻋﻠَﻰ آﺑَﺎﺋِ َ‬ ‫ات اﻟﻠّ ِﻪ َﻋﻠَْﻴ َ‬ ‫ََ ُ‬
‫اﻻ ْﺳ ِ‬ ‫ﻴﻚ ﺣﺮﻣﺔَ ِْ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻼم[‬ ‫ﺖ ﻓ َ َُْ‬ ‫ﻚ اﻟْ َﻤ َﺤﺎ ِرَم ] َو اﻧْـﺘَـ َﻬ َﻜ ْ‬ ‫ﺖ ﻣْﻨ َ‬ ‫اﺳﺘَ َﺤﻠﱠ ْ‬ ‫اﻟْ ُﻤﺼﻴﺒَﺔ اﻟﱠﺮاﺗﺒَﺔ ﻟَ َﻌ َﻦ اﻟﻠّﻪُ اُﱠﻣﺔً ْ‬
‫ِ‬ ‫ٰ‬ ‫ﻚ ﻣ ْﻘﻬﻮرا و اَﺻﺒﺢ رﺳ ُ ٰ ِ‬ ‫ٰ‬
‫ﺻﺒَ َﺢ‬ ‫ﻚ َﻣ ْﻮﺗُﻮرا َو اَ ْ‬ ‫ﺻﻠﱠﻰ اﻟﻠّﻪُ َﻋﻠَْﻴ ِﻪ َو آﻟ ِﻪ ﺑِ َ‬ ‫ﻮل اﻟﻠّﻪ َ‬ ‫ﺻﻠﱠﻰ اﻟﻠّﻪُ َﻋﻠَْﻴ َ َ ُ َ ْ َ َ َ ُ‬ ‫ﺖ َ‬
‫ِ‬
‫ﻓَـ ُﻘﺘ ْﻠ َ‬
‫ِٰ ِ ِ‬
‫ﻴﻚ َو َﻋﻠَﻰ‬ ‫ﻚ َو اَ ِﺧ َ‬ ‫ﻴﻚ َو اُﱢﻣ َ‬ ‫ﱢك َو اَﺑِ َ‬ ‫ﻚ َو َﻋﻠَﻰ َﺟﺪ َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﺎب اﻟﻠّﻪ ﺑ َﻔ ْﻘﺪ َك َﻣ ْﻬ ُﺠﻮرا اﻟ ﱠﺴ ُ‬ ‫ﻛﺘَ ُ‬
‫ِ‬
‫ِِ‬ ‫ﻚ َو َﻋﻠَﻰ اﻟْ َﻤﻼﺋِ َﻜ ِﺔ ْ‬ ‫ِ‬
‫ﻳﻦ‬
‫ﱢﲔ ﺑ َﻘ ْﱪ َك َو اﻟﺸﱠﺎﻫﺪ َ‬
‫اﳊَﺎﻓ َ ِ ِ‬ ‫ﻳﻦ َﻣ َﻌ َ‬ ‫ﻴﻚ َو َﻋﻠَﻰ اﻟْ ُﻤ ْﺴﺘَ ْﺸ َﻬﺪ َ‬ ‫ْاﻻَﺋِ ﱠﻤ ِﺔ ِﻣ ْﻦ ﺑَﻨِ َ‬
‫ِٰ‬ ‫ِ‬ ‫ِ‬
‫ﺖ‬‫ﻚ َو َر ْﲪَﺔُ اﻟﻠّﻪ َو ﺑَـَﺮَﻛﺎﺗُﻪُ ﺑِﺎَِﰊ اَﻧْ َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﻚ ‪َ ،‬و اﻟ ﱠﺴ ُ‬ ‫ﻮل َﻋﻠَﻰ ُد َﻋﺎء ِﺷ َﻴﻌﺘِ َ‬ ‫ﲔ ﺑِﺎﻟْ َﻘﺒ ِ‬ ‫ِ‬
‫ﻟُﺰﱠوا ِرَك اﻟْ ُﻤ َﺆﱢﻣﻨ َ ُ‬
‫ﺖ اﻟْﻤ ِ‬ ‫ِ‬ ‫ِ ِ‬ ‫ِ ِٰ‬ ‫ِ ِٰ‬
‫ﺼﻴﺒَﺔُ‬ ‫ﺖ َو اُﱢﻣﻲ ﻳَﺎ اَﺑَﺎ َﻋْﺒﺪ اﻟﻠّﻪ ﻟََﻘ ْﺪ َﻋﻈُ َﻤﺖ اﻟﱠﺮزﻳﱠﺔُ َو َﺟﻠﱠ ُ‬ ‫َو اُﱢﻣﻲ ﻳَﺎ اﺑْ َﻦ َر ُﺳﻮل اﻟﻠّﻪ ﺑِﺎَِﰊ اَﻧْ َ‬
‫ٰ‬ ‫ﲨﻴ ِﻊ اَﻫ ِﻞ اﻟ ﱠﺴﻤﺎو ِ‬
‫ت‬ ‫ﺖ َو ﺗَـ َﻬﻴﱠﺎَ ْ‬ ‫ﺖ َو اَ ْﳉَ َﻤ ْ‬ ‫ض ﻓَـﻠَ َﻌ َﻦ اﻟﻠّﻪُ اُﱠﻣﺔً اَ ْﺳَﺮ َﺟ ْ‬ ‫ات َو ْاﻻَْر ِ‬ ‫ََ‬ ‫ﻚ َﻋﻠَْﻴـﻨَﺎ َو َﻋﻠَﻰ َِ ْ‬ ‫ﺑِ َ‬
‫ﺖ َﻣ ْﺸ َﻬ َﺪ َك اَ ْﺳﺎَ ُل اﻟ ٰﻠّﻪَ ﺑِﺎﻟ ﱠﺸﺄْ ِن اﻟﱠ ِﺬي‬ ‫ﻚ َو اَﺗَـْﻴ ُ‬ ‫ت َﺣَﺮَﻣ َ‬ ‫ﺼ ْﺪ ُ‬
‫ِ ِٰ‬
‫ﻻي ﻳَﺎ اَﺑَﺎ َﻋْﺒﺪ اﻟﻠّﻪ ﻗَ َ‬ ‫ﻚ ﻳَﺎ َﻣ ْﻮ َ‬
‫ِِ ِ‬
‫ﻟﻘﺘَﺎﻟ َ‬
‫آل ُﳏَ ﱠﻤ ٍﺪ َو اَ ْن َْﳚ َﻌﻠَ ِﲏ َﻣ َﻌ ُﻜ ْﻢ ِﰲ‬ ‫ﻚ ﻟَ َﺪﻳ ِﻪ اَ ْن ﻳﺼﻠﱢﻲ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ و ِ‬
‫َ‬
‫ﱠِ‬
‫ﻚ ﻋْﻨ َﺪﻩُ َو ﺑﺎﻟْ َﻤ َﺤ ﱢﻞ اﻟﺬي ﻟَ َ ْ ُ َ َ‬
‫ِ‬ ‫ﻟَ َ ِ‬
‫ﻮدﻩِ َو َﻛَﺮِﻣ ِﻪ‪.‬‬ ‫اﻟ ﱡﺪﻧْـﻴﺎ و ْاﻵ ِﺧﺮةِ ِﲟﻨ ِﱢﻪ و ﺟ ِ‬
‫َ َ َ َ َ ُ‬
‫‪You may then kiss the tomb and offer a two-unit prayer in which‬‬
‫‪you may recite any Surah you wish. Upon accomplishment, you may‬‬
‫‪say the following supplicatory words:‬‬
‫‪612‬‬
‫ﻚ ِﻻَ ﱠن اﻟ ﱠ‬ ‫ٰ ِ‬
‫اﻟﺮُﻛﻮعَ َو‬‫ﺼﻼةَ َو ﱡ‬ ‫ﻳﻚ ﻟَ َ‬ ‫ﻚ َو ْﺣ َﺪ َك ﻻ َﺷ ِﺮ َ‬‫ت ﻟَ َ‬
‫ﺖ َو َﺳ َﺠ ْﺪ ُ‬
‫ﺖ َو َرَﻛ ْﻌ ُ‬ ‫ﺻﻠﱠْﻴ ُ‬
‫ﱠﻚ اَﻧْﺖ اﻟ ٰﻠّﻪ ﻻ اِﻟَﻪ اِﻻ اَﻧْﺖ اﻟ ٰﻠّﻬ ﱠﻢ ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ و ِ‬
‫آل ُﳏَ ﱠﻤ ٍﺪ َو‬ ‫اﻟ ﱡﺴﺠﻮد ﻻ ﺗَ ُﻜﻮ ُن اِﻻ ﻟَ َ ِ‬
‫َ‬ ‫َ ُ َ‬ ‫ﻚ ﻻَﻧ َ َ ُ َ‬ ‫ُ َ‬
‫ﱠﺤﻴﱠﺔَ و اﻟ ﱠﺴﻼم اﻟ ٰﻠّﻬ ﱠﻢ و ﻫﺎﺗَ ِ‬
‫ﺎن‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِِ‬ ‫ِ‬
‫َ ُ َ َ‬ ‫ﻀ َﻞ اﻟﺘﱠﺤﻴﱠﺔ َو اﻟ ﱠﺴﻼم َو ْارُد ْد َﻋﻠَ ﱠﻲ ﻣْﻨـ ُﻬ ْﻢ اﻟﺘ َ‬ ‫اَﺑْﻠ ْﻐ ُﻬ ْﻢ َﻋ ﱢﲏ اَﻓْ َ‬
‫ﺻ ﱢﻞ‬ ‫ﲔ ﺑ ِﻦ ﻋﻠِﻲ ﻋﻠَﻴ ِﻬﻤﺎ اﻟ ﱠﺴ ٰ‬
‫ﻼم اﻟﻠّ ُﻬ ﱠﻢ َ‬ ‫ﺎن َﻫ ِﺪﻳﱠﺔٌ ِﻣ ﱢﲏ اِ َﱃ َﻣ ْﻮﻻي و َﺳﻴﱢ ِﺪي و اَِﻣ ِﺎﻣﻲ ْ ِ‬ ‫اﻟﺮْﻛﻌﺘَ ِ‬
‫ُ‬ ‫اﳊُ َﺴ ْ ْ َ ﱟ َ ْ َ‬ ‫َ‬ ‫ََ‬ ‫ﱠَ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ﻋﻠَﻰ ُﳏ ﱠﻤ ٍﺪ و ِآل ُﳏ ﱠﻤ ٍﺪ و ﺗَـ َﻘﺒﱠﻞ َذﻟِ َ ِ‬
‫ﻴﻚ َو‬‫ﻀ َﻞ اََﻣﻠﻲ َو َر َﺟﺎﺋِﻲ ﻓ َ‬ ‫ﻚ اَﻓْ َ‬ ‫اﺟِﺰِﱐ َﻋﻠَﻰ َذﻟ َ‬‫ﻚ ﻣ ﱢﲏ َو ْ‬ ‫َ َ ْ‬ ‫َ َ َ‬
‫ﲔ‪.‬‬ ‫ِ‬
‫ﻚ ﻳﺎ اَرﺣﻢ ﱠ ِ‬ ‫ِ ِ‬
‫اﻟﺮاﲪ َ‬ ‫ﰲ َوﻟﻴﱢ َ َ ْ َ َ‬
‫‪You may then turn to the side of the Imam’s feet and visit ‘Ali ibn‬‬
‫‪al-Husayn (‘a) whose head is at the side of Imam al-Husayn’s feet,‬‬
‫‪and say these words:‬‬
‫ﻚ ﻳَﺎ اﺑْ َﻦ اَِﻣ ِﲑ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﻚ ﻳﺎ اﺑﻦ ﻧَِ ٰ ِ‬ ‫ِ ِٰ‬
‫ﱯ اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَْﻴ َ َ ْ َ ﱢ‬ ‫ﻚ ﻳَﺎ اﺑْ َﻦ َر ُﺳﻮل اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَْﻴ َ‬
‫ِ‬ ‫ِ‬ ‫ِِ‬
‫ﻴﺪ اﺑْ َﻦ اﻟ ﱠﺸ ِﻬﻴﺪ اﻟ ﱠﺴ ُ‬
‫ﻼم‬ ‫ﻚ اَﻳـﱡ َﻬﺎ اﻟ ﱠﺸ ِﻬ ُ‬ ‫ﲔ اﻟ ﱠﺸ ِﻬﻴﺪ اﻟ ﱠﺴ ُ‬
‫ﻼم َﻋﻠَْﻴ َ‬ ‫اﳊُﺴ ْ ِ‬
‫ﻚ ﻳَﺎ اﺑْ َﻦ ْ َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬
‫ﲔ اﻟ ﱠﺴ ُ‬ ‫اﻟْ ُﻤ ْﺆﻣﻨ َ‬
‫ِ‬
‫ﻚ َو ﻟَ َﻌ َﻦ اﻟ ٰﻠّﻪُ اُﱠﻣﺔً‬ ‫ٰ‬
‫ﻚ َو ﻟَ َﻌ َﻦ اﻟﻠّﻪُ اُﱠﻣﺔً ﻇَﻠَ َﻤْﺘ َ‬
‫ٰ‬
‫ﻮم اﺑْ َﻦ اﻟْ َﻤﻈْﻠُﻮم ﻟَ َﻌ َﻦ اﻟﻠّﻪُ اُﱠﻣﺔً ﻗَـﺘَـﻠَْﺘ َ‬
‫ﻚ اَﻳـﱡ َﻬﺎ اﻟْ َﻤﻈْﻠُ ُ‬ ‫َﻋﻠَْﻴ َ‬
‫ﱄ اﻟ ٰﻠّ ِﻪ َو اﺑْ َﻦ َوﻟِﻴﱢ ِﻪ ﻟََﻘ ْﺪ‬ ‫ﻚ ﻳَﺎ َوِ ﱠ‬ ‫ﻼم َﻋﻠَْﻴ َ‬
‫ﻻي[ اﻟ ﱠﺴ ُ‬ ‫ﻚ ﻳَﺎ َﻣ ْﻮ َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬
‫ﺖ ﺑﻪ ]اﻟ ﱠﺴ ُ‬
‫ﻚ ﻓَـﺮ ِﺿﻴ ِِ‬
‫ﺖ ﺑِ َﺬﻟ َ َ َ ْ‬
‫ِ‬ ‫ِ‬
‫َﲰ َﻌ ْ‬
‫ٰ‬ ‫ِِ‬ ‫ِ‬ ‫ﺖ اﻟْﻤ ِﺼﻴﺒﺔُ و ﺟﻠﱠ ِ‬ ‫ِ‬
‫ﻚ َو اَﺑْـَﺮاُ‬ ‫ﲔ ﻓَـﻠَ َﻌ َﻦ اﻟﻠّﻪُ اُﱠﻣﺔً ﻗَـﺘَـﻠَْﺘ َ‬‫ﻚ َﻋﻠَْﻴـﻨَﺎ َو َﻋﻠَﻰ َﲨﻴ ِﻊ اﻟْ ُﻤ ْﺆﻣﻨ َ‬ ‫ﺖ اﻟﱠﺮِزﻳﱠﺔُ ﺑِ َ‬ ‫َﻋﻈُ َﻤ ُ َ َ َ‬
‫ﻚ ِﻣْﻨـ ُﻬ ْﻢ ِﰲ اﻟ ﱡﺪﻧْـﻴَﺎ َو ْاﻵ ِﺧَﺮةِ‪.‬‬ ‫ِ ٰ ِ‬
‫ا َﱃ اﻟﻠّ ِﻪ َو اﻟَْﻴ َ‬
‫‪You may then turn your face to the martyrs and visit them with the‬‬
‫اﻟ ﱠﺴﻼم ﻋﻠَﻴ ُﻜﻢ ﻳﺎ اَوﻟِﻴﺎء اﻟ ٰﻠّ ِﻪ و اَ ِﺣﺒﱠﺎءﻩ اﻟ ﱠﺴﻼم ﻋﻠَﻴ ُﻜﻢ ﻳﺎ اَ ِ ٰ ِ‬
‫ﺻﻔﻴَﺎءَ اﻟﻠّﻪ َو اَ ِودﱠاءَﻩُ اﻟ ﱠﺴ ُ‬
‫ﻼم‬ ‫ُ َْ ْ َ ْ‬ ‫َُ‬ ‫َ‬ ‫ُ َْ ْ َ َْ َ‬
‫ﺎﻃﻤﺔَ ﺳﻴﱢﺪةِ ﻧِﺴﺎءِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ﻋﻠَﻴ ُﻜﻢ ﻳﺎ اَﻧْ ِ ٰ ِ‬
‫ﺼ َﺎر ﻓَ َ َ َ َ‬ ‫ﲔ َو اَﻧْ َ‬ ‫ﺼ َﺎر ﻧَﺒِﻴﱢﻪ َو اَﻧْ َ‬
‫ﺼ َﺎر اَﻣ ِﲑ اﻟْ ُﻤ ْﺆﻣﻨ َ‬ ‫ﺼ َﺎر دﻳ ِﻦ اﻟﻠّﻪ َو اَﻧْ َ‬ ‫َْ ْ َ َ‬
‫ﺼ َﺎر اَِﰊ‬ ‫اﳊﺴ ِﻦ اﻟْﻮِ ﱢ ِ‬ ‫ٍ‬ ‫ِ‬
‫ﻼم َﻋﻠَْﻴ ُﻜ ْﻢ ﻳَﺎ اَﻧْ َ‬ ‫ﱄ اﻟﻨﱠﺎﺻ ِﺢ اﻟ ﱠﺴ ُ‬ ‫ﺼ َﺎر اَِﰊ ُﳏَ ﱠﻤﺪ َْ َ َ‬ ‫ﻼم َﻋﻠَْﻴ ُﻜ ْﻢ ﻳَﺎ اَﻧْ َ‬
‫ﲔ اﻟ ﱠﺴ ُ‬‫اﻟْ َﻌﺎﻟَﻤ َ‬
‫ﺖ‬ ‫ﻴﺪ اﻟْﻤﻈْﻠُ ِﻮم ﺻﻠَﻮات اﻟ ٰﻠّ ِﻪ ﻋﻠَﻴ ِﻬﻢ اَ ْﲨﻌِﲔ ﺑِﺎَِﰊ اَﻧْـﺘُﻢ و اُﱢﻣﻲ ِﻃﺒﺘُﻢ و ﻃَﺎﺑ ِ‬ ‫ﻋﺒ ِﺪ اﻟ ٰﻠّ ِﻪ ْ ِ ِ ِ‬
‫َْْ َ‬ ‫َْ‬ ‫َْ ْ َ َ‬ ‫ََ ُ‬ ‫اﳊُ َﺴ ْﲔ اﻟ ﱠﺸﻬ َ‬ ‫َْ‬
‫اﳉِﻨَ ِ‬ ‫ِ‬ ‫ِٰ‬ ‫ِ ِ‬
‫ﺎن‬ ‫ﺖ َﻣ َﻌ ُﻜ ْﻢ ﻓَﺎَﻓُ َﻮز َﻣ َﻌ ُﻜ ْﻢ ِﰲ ْ‬ ‫ض اﻟﱠِﱵ ﻓ َﻴﻬﺎ ُدﻓْﻨﺘُ ْﻢ َو ﻓُـْﺰُْﰎ َو اﻟﻠّﻪ ﻓَـ ْﻮزا َﻋﻈﻴﻤﺎ ﻳَﺎ ﻟَْﻴﺘَِﲏ ُﻛْﻨ ُ‬‫ْاﻻَْر ُ‬
‫ﻼم َﻋﻠَْﻴ ُﻜ ْﻢ َو َر ْﲪَﺔُ اﻟ ٰﻠّ ِﻪ َو ﺑـَﺮَﻛﺎﺗُﻪُ‪.‬‬ ‫ﺼﺎﳊِِﲔ و ﺣﺴﻦ اُوﻟَﺌِ ِ‬ ‫ﻣﻊ اﻟﺸ ِ‬
‫َ‬ ‫ﻚ َرﻓﻴﻘﺎ َو اﻟ ﱠﺴ ُ‬ ‫ﱡﻬ َﺪاء َو اﻟ ﱠ َ َ َ ُ َ َ‬ ‫ََ َ‬
‫‪You may then return to the side of Imam al-Husayn’s head and‬‬
‫‪pray as frequently as possible for yourself, your family members, and‬‬
‫‪your brethren-in-faith.‬‬
‫‪Sayyid Ibn Tawus and al-Shahid added the following:‬‬
‫‪You may then walk to the shrine of al-’Abbas, may Allah be‬‬
‫‪pleased with him. When you reach there, you may stop at the tomb‬‬
‫ِ ِ‬ ‫ِِ‬ ‫ِ‬
‫ﲔ‬
‫ﻚ ﻳَﺎ اﺑْ َﻦ َﺳﻴﱢﺪ اﻟْ َﻮﺻﻴﱢ َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬‫ﲔ اﻟ ﱠﺴ ُ‬ ‫ﺎس اﺑْ َﻦ اَﻣ ِﲑ اﻟْ ُﻤ ْﺆﻣﻨ َ‬ ‫ﻀ ِﻞ اﻟْ َﻌﺒﱠ َ‬
‫ﻚ ﻳَﺎ اَﺑَﺎ اﻟْ َﻔ ْ‬‫ﻼم َﻋﻠَْﻴ َ‬
‫ﻚ ﻳَﺎ اﺑْ َﻦ اَﱠوِل اﻟْ َﻘ ْﻮِم اِ ْﺳﻼﻣﺎ َو اَﻗْ َﺪ ِﻣ ِﻬ ْﻢ اِﳝَﺎﻧﺎ َو اَﻗْـ َﻮِﻣ ِﻬ ْﻢ ﺑِ ِﺪﻳ ِﻦ اﻟ ٰﻠّ ِﻪ َو اَ ْﺣ َﻮ ِﻃ ِﻬ ْﻢ َﻋﻠَﻰ‬ ‫ﻼم َﻋﻠَْﻴ َ‬
‫‪613‬‬
‫ﻴﻚ ﻓَﻨِ ْﻌ َﻢ ْاﻻَ ُخ اﻟْ ُﻤ َﻮ ِاﺳﻲ ﻓَـﻠَ َﻌ َﻦ اﻟ ٰﻠّﻪُ اُﱠﻣﺔً‬ ‫ِ ِ‬ ‫ﻼم اَ ْﺷﻬﺪ ﻟَ َﻘ ْﺪ ﻧَﺼﺤ ِ‬
‫ﺖ ﻟﻠﱠ ِﻪ َو ﻟَﺮ ُﺳﻮﻟ ِﻪ َو ِﻻَ ِﺧ َ‬ ‫َْ َ‬ ‫اﻻ ْﺳ ِ َ ُ‬ ‫ِْ‬
‫ِ‬ ‫ٰ‬ ‫ٰ‬
‫ﺖ ِﰲ ﻗَـْﺘﻠ َ‬
‫ﻚ‬ ‫ﻚ اﻟْ َﻤ َﺤﺎ ِرَم َو اﻧْـﺘَـ َﻬ َﻜ ْ‬‫ﺖ ِﻣْﻨ َ‬‫اﺳﺘَ َﺤﻠﱠ ْ‬
‫ﻚ َو ﻟَ َﻌ َﻦ اﻟﻠّﻪُ اُﱠﻣﺔً ْ‬‫ﻚ َو ﻟَ َﻌ َﻦ اﻟﻠّﻪُ اُﱠﻣﺔً ﻇَﻠَ َﻤْﺘ َ‬
‫ﻗَـﺘَـﻠَْﺘ َ‬
‫ﱠﺎﺻُﺮ َو ْاﻻَ ُخ اﻟﺪﱠاﻓِ ُﻊ َﻋ ْﻦ اَ ِﺧ ِﻴﻪ‬ ‫ﺎﻫ ُﺪ اﻟْﻤﺤ ِﺎﻣﻲ اﻟﻨ ِ‬
‫َُ‬
‫ﺼﺎﺑِﺮ اﻟْﻤﺠ ِ‬ ‫ِ ِ ِ‬
‫ُﺣْﺮَﻣﺔَ ْاﻻ ْﺳﻼم ﻓَﻨ ْﻌ َﻢ ْاﻻَ ُخ اﻟ ﱠ ُ ُ َ‬
‫اﳉَ ِﻤ ِﻴﻞ َو‬ ‫اﳉَ ِﺰ ِﻳﻞ َو اﻟﺜـﱠﻨَ ِﺎء ْ‬‫اب ْ‬ ‫اﻏﺐ ﻓِﻴﻤﺎ َزِﻫ َﺪ ﻓِ ِﻴﻪ َﻏْﻴـﺮﻩ ِﻣﻦ اﻟﺜـﱠﻮ ِ‬ ‫اﻟْﻤ ِﺠﻴﺐ اِ َﱃ ﻃَ ِ ِ ِ‬
‫ُُ َ َ‬ ‫ﺎﻋﺔ َرﺑﱢﻪ اﻟﱠﺮ ُ َ‬ ‫َ‬ ‫ُ ُ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ ﰲ َدار اﻟﻨﱠﻌﻴﻢ اﻧﱠﻪُ َﲪﻴ ٌﺪ َﳎﻴ ٌﺪ‪.‬‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬
‫ﻚ اﻟﻠّﻪُ ﺑ َﺪ َر َﺟﺔ آﺑَﺎﺋ َ‬‫اَ ْﳊََﻘ َ‬
‫‪words:‬‬
‫ِ ِ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬
‫ﻚ َو َﺟ ِﺰ ِﻳﻞ‬ ‫ﻚ َو َر َﺟﺎءً ﻟ َﻤ ْﻐﻔَﺮﺗِ َ‬ ‫ت َر ْﻏﺒَﺔً ِﰲ ﺛـَ َﻮاﺑِ َ‬ ‫ﺼ ْﺪ ُ‬
‫ﻚ ﻗَ َ‬‫ﺖ َو ﻟ ِﺰﻳَ َﺎرةِ اَْوﻟﻴَﺎﺋِ َ‬
‫ﺿُ‬ ‫اﻟﻠّ ُﻬ ﱠﻢ ﻟَ َ‬
‫ﻚ ﺗَـ َﻌﱠﺮ ْ‬
‫آل ُﳏَ ﱠﻤ ٍﺪ َو اَ ْن َْﲡ َﻌ َﻞ ِرْزﻗِﻲ ‪ْ ِِK‬ﻢ َد ّارا َو َﻋْﻴ ِﺸﻲ ‪ْ ِِK‬ﻢ‬ ‫ﻚ اَ ْن ﺗُﺼﻠﱢﻲ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ و ِ‬ ‫ِ‬
‫َ‬ ‫َ َ‬ ‫ا ْﺣ َﺴﺎﻧِ َ‬
‫ﻚ ﻓَﺎَ ْﺳﺎَﻟُ َ‬
‫ﻗَ ّﺎرا َو ِزﻳَ َﺎرِﰐ ‪ْ ِِK‬ﻢ َﻣ ْﻘﺒُﻮﻟَﺔً َو َذﻧِْﱯ ‪ْ ِِK‬ﻢ َﻣ ْﻐ ُﻔﻮرا َو اﻗْﻠِْﺒ ِﲏ ‪ْ ِِK‬ﻢ ُﻣ ْﻔﻠِﺤﺎ ُﻣْﻨ ِﺠﺤﺎ ُﻣ ْﺴﺘَ َﺠﺎﺑﺎ ُد َﻋﺎﺋِﻲ‬
‫ﲔ‪.‬‬ ‫ِِ‬ ‫ﺎﺻ ِﺪ ِ‬
‫ﻳﻦ اﻟَْﻴ ِﻪ ﺑَِﺮ ْﲪَﺘِ َ‬ ‫ﻀ ِﻞ ﻣﺎ ﻳـْﻨـ َﻘﻠِﺐ ﺑِِﻪ اَﺣ ٌﺪ ِﻣﻦ ُزﱠوا ِرﻩِ و اﻟْ َﻘ ِ‬ ‫ِ‬
‫ﻚ ﻳَﺎ اَْر َﺣ َﻢ اﻟﱠﺮاﲪ َ‬ ‫َ‬ ‫َ‬ ‫ﺑﺎَﻓْ َ َ َ ُ َ ْ‬
‫‪You may then kiss the tomb and offer there the prayer of ziyarah as‬‬
‫‪well as any other prayer you wish to offer. When you intend to bid‬‬
‫‪farewell to him, you may say the words that have been previously‬‬
‫‪cited at bidding farewell.‬‬
‫‪614‬‬
ZIYARAH ON THE DAY OF ASHURA

Actually, there are many forms of ziyarah dedicated to the ‘Ashura’
Day. However, we will limit ourselves to mentioning two forms only.
In the previous chapter on the recommended acts on the ‘Ashura’ Day,
we have mentioned some forms of ziyarah and other acts
corresponding to this occasion.
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FIRST FORM OF ZIYARAH OF THE FAMOUS ZIYARAH OF

ASHURA
MERITS
The first form of ziyarah to be mentioned hereinafter is the famous
ziyarah of ‘Ashura’, which can be said at the tomb of Imam al-Husayn
(‘a) and also from far distance. The following is the elaborate report of
this form of ziyarah, as has been narrated by Shaykh Abu-Ja’far al-
Tusi in his book of al-Misbah:
Muhammad ibn Isma’il ibn Buzaygh has reported on the authority
of Salih ibn ‘Aqabah on the authority of his father on the authority of
Imam Muhammad al-Baqir (‘a) who said, “Whoever visits al-Husayn
ibn ‘Ali (‘a) on the tenth of Muharram (i.e. the ‘Ashura’ Day) and
remains there weeping, will meet Almighty Allah on the day of
meeting Him having the reward of two thousand times of going on
hajj, two thousand times of going on ‘umrah, as well as the reward of
one who has participated with the Holy Messenger of Allah and with
the Holy Imams in two thousand campaigns.”
The reporter asked, “May Allah accept me as ransom for you! What
should one who lives in remote regions and cannot come to the tomb
on that day do?”
The Imam (‘a) explained, “As for such people, they may come out
to a wasteland or go up a high roof in their houses, wave towards
Imam al-Husayn (‘a) with greeting, invoke earnestly curses on those
who killed him, and then offer a two-unit prayer. They may do so
before midday. They may then mourn and weep for al-Husayn (‘a)
and order those who live with them in their houses to weep for him,
unless they fear for themselves from certain individuals who live with
them. They may hold mournful ceremonies in their houses and show
grief for him. They may also console one another on this terrible
occasion of Imam al-Husayn’s sufferings. If they do all that, I myself
guarantee for them to grant the rewards that I have mentioned
beforehand.”
The reporter asked, “May Allah accept me as ransom for you! Do
you really promise them and guarantee for them to have that reward?”
The Imam (‘a) answered, “Yes, I do. I do promise them and
guarantee for them having that reward.”
The reporter asked, “In which method should we console one
another on this occasion?”
The Imam instructed, “You may address the following words at one
another:
ِ‫ﺒﲔ ﺑِﺜﺎ ِرﻩ‬ِ ِ ِ ِ ِ ‫ﺎﳊﺴ‬ ِ
َ ‫ﻼم َو َﺟ َﻌﻠَﻨﺎ َواﻳّﺎ ُﻛ ْﻢ ﻣ َﻦ اﻟﻄّﺎﻟ‬
ُ ‫ﲔ َﻋﻠَْﻴﻪ اﻟ ﱠﺴ‬ْ َ ُْ ِ‫ﺟﻮرُﻛ ْﻢ ﲟُﺼﺎﺑِﻨﺎ ﺑ‬
َ ُ‫ﻮرﻧﺎ َوا‬
َ ‫اَ ْﻋﻈَ َﻢ اﻟﻠّﻪُ اُ ُﺟ‬
ٍ ِ ِ ‫ﻣﺎم اﻟْﻤﻬ ِﺪ ﱢ‬ ِ ِِ
ُ ‫ى ﻣ ْﻦ ال ُﳏَ ﱠﻤﺪ َﻋﻠَْﻴ ِﻬ ُﻢ اﻟ ﱠﺴ‬
.‫ﻼم‬ ْ َ ِ ‫َﻣ َﻊ َوﻟﻴﱢﻪ اﻻ‬
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If possible, you may not leave your house on that day to settle any
of your needs, because this day is doomed and no need of a faithful
believer is settled on it; and even if it is settled, it will be unblessed.
Moreover, whatever is saved on this day will be unblessed and so will
be his family members. If they do all that, they will have the reward of
one thousand times of hajj and one thousand times of ‘umrah as well
as one thousand participations in campaigns with the Holy Messenger
of Allah. They will also gain the reward of all misfortunes that have
inflicted every prophet, prophet’s successor, veracious, and martyr
who have died or been killed since Almighty Allah has created this
world up to the Resurrection Hour.”
Salih ibn ‘Aqabah and Sayf ibn ‘Umayrah have reported ‘Alqamah
ibn Muhammad al-Hazrami as saying that he, once, asked Imam al-
Baqir, Allah’s peace and blessings be upon him, to teach him a
supplicatory prayer with which he would pray Almighty Allah on that
day (of ‘Ashura’) when he would visit Imam al-Husayn’s tomb and to
teach him another supplicatory prayer with which he would pray
Almighty Allah on that day when he would be unable to visit the tomb
and then he would point to the tomb and send greetings to Imam al-
Husayn (‘a) from his own house.
The Imam thus said, “Listen, ‘Alqamah! After you point to Imam
al-Husayn (‘a) with greetings and offer the two-unit prayer, you may
utter the Takbir statement (i.e. allahu-akbar) and then say... (the
forthcoming form of Ziyarah). If you do so, you will have said the
prayer that is said by the angels who visit Imam al-Husayn (‘a). You
will be also raised one hundred million ranks to join the rank of those
who were martyred with him (i.e. Imam al-Husayn) and you will be
included with their group. You will, moreover, be awarded the reward
of the visiting of all Prophets and Messengers as well as the reward of
all the visitors of Imam al-Husayn (‘a) since the day of his martyrdom.
Peace of Allah be upon him and upon his household.”
METHOD
The form of ziyarah of ‘Ashura’ is as follow:
‫ﻚ ﻳَﺎ ﺑْ َﻦ اَ ِﻣﲑ‬ ِ ِ
ُ ‫ﻴﻚ ﻳَﺎﺑْ َﻦ َر ُﺳ ْﻮل اﷲ اَﻟ ﱠﺴ‬ َ َ‫ﻼم َﻋﻠ‬
ُ ‫ﻚ ﻳﺎ اَﺑﺎ َﻋﺒﺪ اﷲ اَﻟ ﱠﺴ‬ َ ‫ﻼم َﻋﻠَْﻴ‬
ُ ‫اَﻟ ﱠﺴ‬
ِ ِ‫ﻓﺎﻃﻤﺔ ﺳﻴِﺪةِ ﻧ‬ ِِ ِِ
‫ﻚ‬ َ ‫ﻼم َﻋﻠَْﻴ‬
ُ ‫ﲔ اَﻟ ﱠﺴ‬
ِ ‫ﺴﺎء‬
َ ‫اﻟﻌﺎﻟَﻤ‬
ْ َ َ َ َ ِ ‫ﻴﻚ ﻳَﺎ ﺑْ َﻦ‬ َ َ‫ﻼم َﻋﻠ‬
ُ ‫اﻟﻮﺻﻴّـ َﲔ اَﻟ ﱠﺴ‬ َ ‫اﳌُﺆﻣﻨ َﲔ َو اﺑْ َﻦ َﺳﻴﺪ‬
ِ َ‫ﻳﺎ ﺛَﺎر اﷲ و اَﺑ ِﻦ ﺛَﺎ ِرﻩ واﻟ ِﻮﺗْـﺮ اﻟْﻤﻮﺗُﻮِر اَﻟ ﱠﺴﻼم ﻋﻠَﻴﻚ و ﻋﻠﻲ َاﻷرو ِاح اﻟﱠِﱵ ﺣﻠ‬
‫ﻚ َﻋﻠَﻴ ُﻜ ْﻢ‬َ ِ‫ﺖ ﺑِﻔﻨﺂﺋ‬ ْ َ َ َ َ َ ُ َْ َ َ َ َ َ َ
ُ‫ﺖ اﻟﱠﺮِزﻳﱠﺔ‬ ِ ِ
ِ ‫ ﻟَ َﻘ ْﺪ ﻋﻈُﻤ‬،‫ﻠﻴﻞ و اﻟﻨﱠﻬﺎر ﻳﺎ اَﺑﺎ ﻋﺒﺪ اﻟﻠﻪ‬ ‫ﱠ‬ ِ ِ ِ ِ
َ َ َ ُ َ ِ ‫ﻴﺖ َو ﺑَﻘ َﻲ اﻟ‬ ُ ‫ﻼم اﷲ اَﺑﺪاً ﻣﺎ ﺑَـ َﻘ‬ُ ‫ﻣ ْﲏ َﲨﻴﻌﺎً َﺳ‬
ِ ‫ﺖ و ﻋﻈُﻤ‬ ِ ِ ِ َ ِ‫ﺖ اﻟُﻤﺼﻴﺒَﺔُ ﺑ‬ ِ ‫ﺖ و ﻋﻈُﻤ‬
‫ﺖ‬ َ َ َ ْ ‫ﻚ َﻋﻠَﻴْﻨﺎ َو َﻋﻠﻲ َﲨﻴﻊ اَ ْﻫ ِﻞ اﻷ ْﺳﻼم َو َﺟﻠﱠ‬ َ َ َ ْ َ‫َو َﺟﻠ‬
‫ﺳﺎس اﻟﻈﱡﻠ ِﻢ َو اﳉُﻮِر‬ ِ ِ ِ
َ َ‫ﺖ ا‬ ْ ‫ﺘﻚ ﰲ اﻟ ﱠﺴﻤﻮات َﻋﻠﻲ َﲨﻴﻊ اَ ْﻫ ِﻞ اﻟ ﱠﺴﻤﻮات ﻓَـﻠَﻌ َﻦ اﷲُ اُﱠﻣﺔً اَ َﺳ َﺴ‬ َ َ‫اَﳌﺼﻴﺒ‬
ُ
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‫ﻴﺖ َوﻟَ َﻌ ْﻦ اﷲُ اُﱠﻣﺔً َدﻓَـ َﻌْﺘ ُﻜ ْﻢ َﻋ ْﻦ َﻣﺮاﺗِﺒِ ُﻜ ُﻢ اﻟﱠﱵ َرﺗَﺒِ ُﻜ ُﻢ اﷲُ ﻓﻴﻬﺎ َو ﻟَ َﻌ َﻦ اﷲُ اُﻣﺔً‬ ‫ﻋﻠَﻴ ُﻜﻢ اَ ْﻫ ِﻞ اﻟﺒ ِ‬
‫َ‬ ‫َ ْ‬
‫ﺋﺖ اِ َﱄ اﷲِ َو اِﻟَﻴ ُﻜ ْﻢ ِﻣ ُﻨﻬ ْﻢ َو‬ ‫ﻗَـﺘـﻠَﺘ ُﻜﻢ و ﻟَﻌﻦ اﷲ اﳌﻤ ِﻬ ِﺪﻳﻦ َﳍﻢ ﺑِﺎ ﻟﺘﻤ ِ ِ ِ ِ‬
‫ﻜﲔ ﻣ ْﻦ ﻗﺘﺎﻟ ُﻜ ْﻢ ﺑَ ِﺮ ُ‬ ‫َ ُْ َ‬ ‫َ ْ َ ََ ُ‬
‫ﺒﺪ اﷲ اﱐ ِﺳْﻠﻢِ ﻟِﻤﻦ ﺳﺎﻟَﻤ ُﻜﻢ و ﺣ ِ‬ ‫ِ‬ ‫ُ‬
‫ﺒﺎﻋ ِﻬﻢ و اَوﻟﻴﺎﺋ ِﻬﻢ ﻳﺎ اَﺑﺎ ﻋ ِ‬ ‫ِ‬
‫ﺣﺎرﺑَ ُﻜﻢ‬ ‫ِِ‬
‫ﺮب ﻟ َﻤ ْﻦ َ‬ ‫ٌ َْ َ ْ َ َ ٌ‬ ‫َ‬ ‫اَﺷﻴﺎﻋﻬ ْﻢ َو اَﺗْ ْ َ ْ ْ‬
‫ﻳﺎد و ال ﻣﺮوا َن وﻟَﻌﻦ اﷲ ﺑ ِﲏ اُﻣﻴﺔَ ِ‬ ‫ٍ‬ ‫ِ ِ ِ ِ‬
‫ﻗﺎﻃﺒَﺔً َو ﻟَ َﻌ َﻦ اﷲُ ﺑْ َﻦ َﻣﺮﺟﺎﻧَﺔً‬ ‫اﱄ ﻳُﻮم اﻟﻘﻴﻤﺔ َو ﻟَ َﻌ َﻦ اﷲُ ُال ِز َ َ َ َ َ ُ َ َ‬
‫ﻚ‬ ‫و ﻟَﻌﻦ اﷲ ﻋﻤ ِﺮﺑ ِﻦ ﺳﻌﺪ و ﻟَﻌﻦ اﷲ ِﴰﺮاً‪ ،‬وﻟَﻌﻦ اﷲ اُﻣﺔً اَﺳﺮﺟﺖ واﳉﻤﺖ و ﺗَـﻨـﻘﱠﺒ ِِ ِ‬
‫ﺖ ﻟﻘﺘﺎﻟ َ‬ ‫َْ َ ْ َ ََ ْ َ َ َ ْ‬ ‫َ ََ ُ‬ ‫َ َ َ ُ َُ ْ َْ َ َ َ ُ‬
‫ﻚ َو اَ ْﻛَﺮَﻣﲏ اَ ْن ﻳَ ُﺮزﻗَﲏ‬ ‫ﻘﺎﻣ َ‬‫ﻛﺮَم َﻣ َ‬ ‫ﱠ‬
‫ﺳﺌﻞ اﷲَ اﻟﺬي اَ َ‬ ‫ﻚ ﻓَﺎَ ُ‬ ‫ﻧﺖ َو اُّﻣﻲ ﻟَ َﻘ ْﺪ َﻋﻈُ َﻢ ُﻣﺼﺎﰊ ﺑِ َ‬ ‫ﺑِﺎَﰊ اَ َ‬
‫ﺻﻠﻲ اﷲُ َﻋﻠَ ِﻴﻪ َو اﻟِﻪ اَﻟﻠّ ُﻬ ﱠﻢ اَ ْﺟ َﻌﻠﲏ ِﻋ َ‬ ‫ِ ٍ‬ ‫ِ‬ ‫ِ ٍ‬
‫ﻨﺪك‬ ‫ﻨﺼﻮٍر ﻣ ْﻦ اَ ْﻫ ِﻞ ﺑَـْﻴﺖ ُﳏَ ﱠﻤﺪ َ‬ ‫ﺐ ﺛﺎ ِرَك َﻣ َﻊ اﻣﺎم َﻣ ُ‬ ‫ﻃَﻠَ َ‬
‫ﱄ اﷲِ َو اِ َﱄ‬ ‫باَ‬
‫اﻷﺧﺮةِ ﻳﺎ اﺑﺎ ﻋﺒ ِﺪ اﷲِ اِﱐ اﺗﻘﺮ ِ‬
‫ََ ﱠ ُ‬ ‫اﻟﺪﻧﻴﺎ َو َ َ َْ‬
‫ِ‬ ‫ﻼم ِﰲ ُ‬ ‫وﺟﻴﻬﺎ ﺑﺎ اﳊﺴ ِ ِ‬
‫ﲔ َﻋﻠﻴﻪ اﻟ ﱠﺴ ُ‬ ‫َُ‬ ‫َ ً‬
‫ِ‬
‫ﻚ َو ﺑﺎﻟَﱪاﺋﺔِ ‪ .‬ﳑ ِﻦ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻴﻚِ ﲟُﻮاﻻﺗ َ‬ ‫اﳊَ َﺴ ْﻦ َو اﻟَ َ‬ ‫ﻨﲔ َو اﱄ ﻓﺎﻃ َﻤﺔً َوِ اﱄ ْ‬ ‫َر ُﺳﻮﻟﻪ َو ا َﱄ اَﻣﲑ اﻟُﻤﺆﻣ َ‬
‫ﺷﻴﺎﻋ ُﻜﻢ ﺑ ِﺮﺋﺖ اِﱄ اﷲِ‬ ‫ﻠﻤﻪ وﺟﻮِرﻩ ﻋﻠَﻴ ُﻜﻢ و ﻋﻠﻲ اَ ِ‬ ‫ِ‬ ‫ِ‬ ‫اَ ﱠﺳ ِ‬
‫ََ ُ َ‬ ‫ﻚ َو ﺑَﲏ َﻋﻠﻴﻪ ﺑُﻨﻴﺎﻧَﻪُ َو َﺟﺮي ﰲ ﻇُ َ َ ْ َ ْ ْ َ َ‬ ‫ﺲ ذﻟ َ‬ ‫َ‬
‫ِ‬ ‫ِ‬
‫ﺎﻟﱪاﺋﺔ ﻣ ْﻦ اَﻋﺪاﺋ ُﻜ ْﻢ َو‬‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺮب ا َﱄ اﻟﻠﻪ ﰒﱠ اﻟَﻴ ُﻜ ْﻢ ﲟﻮاﻻﺗ ُﻜ ْﻢ َو ُﻣﻮاﻻة َوﻟﻴ ُﻜ ْﻢ َو ﺑ َ‬ ‫َو اﻟﻴ ُﻜ ْﻢ ﻣْﻨـ ُﻬ ْﻢ َو اَﺗَـ َﻘ ُ‬
‫ﺮب ﻟِ َﻤ ْﻦ‬ ‫ﺗﺒﺎﻋﻬﻢ اِﱐ ِﺳ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِِ‬ ‫ِ‬
‫ﻠﻢ ﻟ َﻤ ْﻦ ﺳﺎﻟَ َﻤ ُﻜ ْﻢ َو َﺣ ٌ‬ ‫ﻬﻢ َو اَ ْ ّ ٌ‬ ‫ب َوﺑﺎﻟﱪآﺋﺔ ﻣ ْﻦ اَﺷﻴﺎﻋ ْ‬ ‫اﳊَْﺮ َ‬
‫ﺒﲔ ﻟَ ُﻜ ُﻢ ْ‬ ‫اﻟﻨّﺎﺻ َ‬
‫ﻛﺮَﻣﲏ ِﲟَﻌﺮﻓَﺘِ ُﻜ ْﻢ َو َﻣﻌﺮﻓَِﺔ‬ ‫ِ‬ ‫ﺣﺎرﺑ ُﻜﻢ ﱞ ِ‬
‫ﺌﻞ اﷲ اَﻟﺬي اَ َ‬ ‫ﺎﺳ ُ‬
‫ووﱄ ﻟ َﻤﻦ واﻻ ُﻛ ْﻢ َو َﻋ ُﺪ ﱞو ﻟ َﻤ ْﻦ ﻋﺎدا ٌﻛ ْﻢ ﻓَ ُ‬ ‫ََ ْ‬
‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺖﱄ‬ ‫اَوﻟﻴﺎﺋ ُﻜ ْﻢ َوَرَز ِﻗﲏ اَﻟﱪاﺋَﺔَ ﻣﻦ اَﻋﺪاﺋ ُﻜ ْﻢ اَ ْن َﳚ َﻌ ِﻠﲏ َﻣ َﻌ ُﻜ ْﻢ ﰲ اﻟﺪﱡﻧﻴﺎ َو اﻻﺧﺮةِ َو اَن ﻳـُﺜَﺒِ َ‬
‫ﻤﺤﻤﻮد ﻟَ ُﻜ ُﻢ ِﻋْﻨ َﺪ اﷲِ َو اَ ْن‬
‫َ‬ ‫ﻘﺎم اﻟَ‬
‫ﲏ اﳌَ َ‬ ‫ِ‬ ‫ِ ٍ‬
‫ﻋْﻨ َﺪ ُﻛ ْﻢ ﻗَ َﺪ َم ﺻ ْﺪق ﰲ اﻟﺪﱡﻧﻴﺎ َواﻷﺧﺮة َو اَ َﺳﺌﻠﻪُ اَن ﻳـُﺒَﻠﻐَ َ‬
‫ِ‬
‫ﺎﻟﺸ ِ‬
‫ﺎن‬ ‫ِ‬
‫ﺳﺌﻞ اﷲَ ِﲝَﻘ ُﻜ ْﻢ َو ﺑِ َ‬ ‫ٍِ ٍِ ِ ِ‬ ‫ِ ٍ‬
‫ﺐ ﺛﺎري َﻣ َﻊ اﻣﺎم ُﻫﺪي ﻇﺎﻫﺮ ﻧﺎﻃﻖ ﺑﺎﳊَﻖ ﻣْﻨ ُﻜ ْﻢ َو اَ ُ‬ ‫ﻳَ ُﺮزﻗَﲏ ﻃَﻠَ َ‬
‫ﻋﻈﻢ‬ ‫ِ‬
‫ﻀ َﻞ ﻣﺎ ﻳُﻌﻄﻲ ُﻣﺼﺎﺑﺎً ﲟُﺼﻴﺒﺔً ﻣﺎ اَ ْﻋﻈَ َﻤﻬﺎ َو اَ َ‬ ‫ﻌﻄﲏ ِﲟﺼﺎﰊ ﺑِ ُﻜ ْﻢ اَﻓْ َ‬ ‫اَﻟﺬ ِي ﻟَ ُﻜ ْﻢ ِﻋﻨﺪﻩُ اَ ْن ﻳَ ِ‬
‫اﺟ َﻌﻠﲏ ﰲ َﻣﻘﺎﻣﻲ ﻫﺬاِ ﳑَ ْﻦ ﺗَﻨﺎﻟُﻪُ ِﻣ َ‬
‫ﻨﻚ‬ ‫ﻟﻠﻬ ﱠﻢ ْ‬ ‫ِ‬ ‫ﻻﺳﻼم و ﰲ َﲨﻴﻊ اﻟ ﱠﺴﻤﻮ ِ‬ ‫رَزﻳِﺘﻬﺎِ ﰲ اِ ِ‬
‫اﻻرض اَ ُ‬ ‫ات َو‬ ‫َ‬ ‫َ‬ ‫َ‬
‫ﻤﺪ َو ال‬ ‫ﳏﻤﺪ و ال ُﳏﻤﺪ و َﳑﺎﰐ َﳑﺎت ُﳏ ٍ‬ ‫ﻐﻔﺮةٌ اَﻟﻠﻬ ﱠﻢ اَﺟﻌﻞ َﳏﻴﺎي َﳏﻴﺎ ٍ‬ ‫ﺻﻠَﻮات و رﲪﺔٌ و ﻣ ِ‬
‫َ‬ ‫َ‬ ‫ُ َْ ْ َ‬ ‫َ َ‬ ‫ٌ َ‬
‫ِ‬ ‫ِ‬ ‫ﻠﻌﲔ اﺑﻦ اﻟﻠﻌ ِ‬ ‫ﱠ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٍ‬
‫ﲔ َﻋﻠﻲ ﻟﺴﺎﻧﻚ‬ ‫ﺖ ﺑﻪ ﺑﻨﻮ َاﻣﻴَﺔَ َو اﺑْ ُﻦ اﻛﻠﺔَ اﻻَﻛﺒﺎد اﻟ ُ ُ‬ ‫ُﳏﻤﺪ‪ .‬ﻟﻠﻬ ﱠﻢ ا ﱠن ﻫﺬا ﻳَـ ْﻮٌم ﺗَﱪَﻛ ْ‬
‫ﺒﻴﻚ ﺻﻠﻲ اﷲ ِ‬ ‫ﻒ ِ‬ ‫ﻒ وﻗَ ٍ‬ ‫ٍِ‬ ‫ِ‬ ‫ِ‬ ‫ﺴﺎن ﻧَﺒِ َ‬‫و ﻟِ ِ‬
‫ﻋﻠﻴﻪ و‬ ‫ﻓﻴﻪ ﻧَ َ‬ ‫ﺻﻠﻲ اﷲ ﻋﻠﻴﻪ و اﻟﻪ ﰲ ُﻛ ِﻞ َﻣ ْﻮﻃﻦ َو َﻣﻮﻗ َ‬ ‫ﻴﻚ ﱠ‬ ‫َ‬
‫ﺪﻳﻦ َو َﻫﺬا ﻳَـ ْﻮٌم‬ ‫ِ‬ ‫اﻟﻠﻬ ﱠﻢ اﻟَﻌﻦ اَﺑﺎ ُﺳﻔﻴﺎ َن و ﻣﻌﺎوﻳﺔَ و ﻳﺰ َﻳﺪ ﺑْﻦ ُﻣﻌﺎوﻳﺔَ َﻋﻠﻴ ِﻬ ْﻢ ِﻣ َ ﱠ‬
‫ﻨﻚ اﻟﻠﻌﻨﺔُ اَﺑَ َﺪ اﻻﺑ َ‬ ‫َ‬ ‫َ‬ ‫َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٍِ‬
‫اﻟﻠﻌﻦ‬
‫ﻠﻴﻬﻢ َ‬ ‫ﻒ َﻋ ُ‬ ‫ﻀﺎﻋ ْ‬
‫ﻟﻠﻬ ﱠﻢ ﻓَ َ‬ ‫ات اﷲ َﻋﻠﻴﻪ اَ ُ‬ ‫ﺻﻠﻮ ُ‬ ‫ﳊﺴ َﲔ َ‬ ‫ﺖ ﺑﻪ ال زﻳﺎد َو ُال َﻣﺮوا َن ﺑ َﻘﺘﻠ ُﻜ ْﻢ اَ ُ‬ ‫ﻓَ ِﺮ َﺣ ْ‬
‫اﻟﻴﻮم َوﰲ َﻣﻮﻗﻔﻲ ﻫﺬا َو اَﻳﺎم َﺣﻴﻮﰐ‬ ‫اﻟﻌﺬاب اﻻَﻟﻴﻢ اﻟﻠﻬ ﱠﻢ اﱐ اﺗﻘﺮب اﻟﻴﻚ ﰲ ﻫﺬا ِ‬ ‫ﻣﻨﻚ و ِ‬
‫ُ َ‬ ‫َ‬ ‫َ َ‬
‫اﻟﺴﻼم‪.‬‬ ‫ِ‬
‫ﮏ َو ِال ﻧَﺒِﻴﱠﮏ) َﻋﻠَﻴﻪ َو( َﻋﻠَﻴ ِﻬ ُﻢ‬ ‫ِ‬ ‫ِ‬
‫ﻠﻴﻬ ّْﻢ وﺑِﺎﳌﻮاﻻت ﻟﻨﺒِﻴﱠ َ‬ ‫ِ‬
‫ﺎﻟﱪآﺋﺔ ﻣﻨﻬﻢ َواﻟﻠﻌﻨﺔ َﻋ‬‫ِ‬ ‫ﺑِ ِ‬
‫ُ‬ ‫ُ‬ ‫َ‬
‫‪You may then repeat the following words one hundred times:‬‬
‫ذاﻟﻚ اﻟﻠﻬ ﱠﻢ اﻟﻌ ِﻦ‬ ‫اﺧَﺮ ﺗﺎﺑِﻊ ﻟﻪ ﻋﻠﻲ َ‬ ‫اول ﻇﺎﱂ ﻇﻠﻢ ﺣ ﱠﻖ ﳏﻤﺪ و ال ﳏﻤﺪ و ِ‬ ‫اﻟﻠﻬ ﱠﻢ اﻟﻌﻦ َ‬
‫َ‬
‫ﻌﺖ ﻋﻠﻲ ﻗِﺘﻠﻪ اﻟﻠﻬ ﱠﻢ اﻟﻌﻨﻬﻢ ﲨﻴﻌﺎً‬ ‫ﻌﺖ و ﺗﺎﺑِ ْ‬ ‫ﺷﺎﻳﻌﺖ و ﺑﺎﻳِ ْ‬ ‫اﻟﻌﺼﺎﺑﺔَ اﻟﱵ ﺟﺎﻫﺪت ا ُﳊﺴﲔ َو ْ‬
‫ِ‬
‫‪618‬‬
‫‪You may then repeat the following words one hundred times:‬‬
‫ﺳﻼم اﷲ اﺑﺪاً‬ ‫ﻚ َ ِ‬ ‫ﻋﻠﻴﻚ ﻳﺎ اﺑﺎ َﻋﺒﺪاﷲِ َو ﻋﻠﻲ اﻻَرواح اﻟﱠﱵ َﺣﻠﺖ ﺑﻔﻨﺂﺋِ َ‬
‫ﻋﻠﻴﻚ ﻣﲏ ُ‬ ‫اﻟﺴﻼم َ‬
‫اﻟﺴﻼم ﻋﻠﻲ اﳊﺴﲔ‬ ‫ﻣﺎ ﺑﻘﻴﺖ و ﺑﻘﻲ اﻟﻠﻴﻞ و اﻟﻨﻬﺎرو ﻻﺟﻌﻠﻪ اﷲ اﺧﺮ ِ‬
‫اﻟﻌﻬﺪﻣﲏ ﻟﺰﻳﺎرﺗﻜﻢ‬
‫ُ‬ ‫ُ ُ َ‬ ‫ََ‬ ‫َ ُ َ َ َُ‬
‫وﻋﻠﻲ ﻋﻠﻲ ﺑﻦ اﳊﺴﲔ و ﻋﻠﻲ اوﻻد اﳊﺴﲔ و ﻋﻠﻲ اﺻﺤﺎب اﳊﺴﲔ‬
‫اﺑﻊ اﻟﻠﻬ ﱠﻢ اﻟﻌ ِﻦ‬
‫اﺑﺪءُ ﺑﻪ اوﻻًﰒﱠ اﻟﺜﺎﱐ َواﻟﺜﺎﻟﺚَ َواﻟﺮ َ‬
‫اﻧﺖ اَّول ﻇﺎﱂ ﺑﺎﻟﻠﻌﻦ ﻣﲏ َو َ‬
‫ﺺ َ‬ ‫اﻟﻠﻬﻢ ُﺧ ﱠ‬
‫َ‬
‫ٍ‬
‫ﻋﺒﻴﺪ اﷲ ﺑﻦ زﻳﺎد و اﺑﻦ ﻣﺮﺟﺎﻧﺔَ و ﻋﻤﺮﺑﻦ ﺳﻌﺪ َو ﴰﺮاً و ال اﰊ ﺳﻔﻴﺎ َن‬ ‫ِ‬ ‫ﻳﺰﻳﺪ ﺧﺎﻣﺴﺎً و اﻟﻌﻦ َ‬
‫اﻟﻘﻴﺎﻣﺔ‬
‫َوال زﻳﺎد و ال ﻣﺮوان و اﱄ ﻳﻮم َ‬
‫‪You may then prostrate yourself and say the following words‬‬
‫‪meanwhile:‬‬
‫اﳊﻤﺪ ﷲِ ﻋﻠﻲ َﻋﻈﻴ ِﻢ َرزﻳﱵ اﻟﻠﻬ ﱠﻢ ارزﻗﲏ‬
‫ﻚ ﻋﻠﻲ ﻣﺼﺎ‪K‬ﻢ ُ‬ ‫ﻳﻦ ﻟَ َ‬
‫ﲪﺪ اﻟﺸﺎﻛﺮ َ‬ ‫ﻟﻚ اﳊَﻤﺪ َ‬ ‫اﻟﻠﻬ ﱠﻢ َ‬
‫ﲔ و اَ ْ ِ‬ ‫ِ ٍ ِِ‬ ‫ِ‬
‫ِ ﱠ‬
‫ﺻﺤﺎب اﳊُ َﺴﲔ اﻟ َ‬
‫ﺬﻳﻦ‬ ‫ِ‬
‫ﺖ ﱄ ﻗَ َﺪ َم ﺻ ْﺪق ﻋْﻨﺪ َك َﻣ َﻊ اﳊُ َﺴ َ‬ ‫ﲔ ﻳَـ ْﻮَم اﻟْ ُﻮ ُرود َوﺛﺒِ ْ‬
‫اﳊُﺴ ْ ِ‬
‫ﻔﺎﻋﺔَ ْ َ‬
‫َﺷ َ‬
‫ﺴﻼم‪.‬‬ ‫ﲔ َﻋﻠَﻴﻪ اﻟ ﱠ‬‫ﺑَ َﺬﻟُﻮا ُﻣ ْﻬ ُﺠ ْﻬﻢ ُد ْو َن اﳊُﺴ ِ‬
‫َ‬
‫‪619‬‬
DUA ALQAMAH
Alqamah added: Imam al-Baqir (‘a) said, “If possible, you may
visit him (i.e. al-Husayn) with this form of ziyarah every day from
your house. If you do, you will have the entire reward of that ziyarah.”
Muhammad ibn Khalid al-Tayalisi has reported the following from
Sayf ibn ‘Umayrah:
Accompanied by Safwan ibn Mahran and a group of our
companions, I convoyed Imam al-Sadiq (‘a) to al-Ghari (currently al-
Najaf). After that, we traveled from al-Hirah towards al-Madinah.
When we accomplished visiting the tomb of Imam ‘Ali Amir al-
Mu’minin (‘a), Safwan turned his face towards the tomb of Imam al-
Husayn (‘a) and said to us, “Would you like to visit al-Husayn (‘a)
from this very place, which was the side of Imam ‘Ali’s head?” So,
Imam al-Sadiq (‘a) and I pointed to him in affirmative. Safwan then
uttered the ziyarah form, which was reported by ‘Alqamah ibn
Muhammad al-Hazrami from Imam al-Baqir (‘a) to be said on the
‘Ashura’ Day. He then offered a two-unit prayer at the side of Imam
‘Ali’s head. Upon accomplishment of the prayer, Safwan bid farewell
to Imam ‘Ali (‘a), turned his face towards the tomb of Imam al-
Husayn (‘a), pointed to him with his hand, and bid farewell to him,
saying the following supplication:
ٰ ٰ ٰ
َ َ‫ﲔ ﻳَﺎ ِﻏﻴ‬
‫ﺎث‬ َ ِ‫ب اﻟْ َﻤﻜُْﺮوﺑ‬ ِ ‫ﻒ ُﻛﺮ‬ ِ
َ َ ‫ﻳﻦ ﻳَﺎ َﻛﺎﺷ‬ َ ‫ﻀﻄَﱢﺮ‬ ْ ‫ﻴﺐ َد ْﻋ َﻮةِ اﻟْ ُﻤ‬ ِ
َ ‫ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ ُﳎ‬
‫ﻮل‬ُ ُ‫ﻳﺪ ] َو[ ﻳَﺎ َﻣ ْﻦ َﳛ‬ ِ ‫ﱄ ِﻣﻦ ﺣﺒ ِﻞ اﻟْﻮِر‬ ِ ‫اﻟْﻤﺴﺘﻐِﻴﺜِﲔ ﻳﺎ ﺻ ِﺮﻳﺦ اﻟْﻤﺴﺘﺼ ِﺮِﺧﲔ ]و[ ﻳﺎ ﻣﻦ ﻫﻮ اَﻗْـﺮ‬
َ ْ َ ْ ‫ب ا َﱠ‬ ُ َ َُ ْ َ َ َ َ ْ َْ ُ َ َ َ َ َْ ُ
‫ﲔ ] َو[ ﻳَﺎ َﻣ ْﻦ ُﻫ َﻮ اﻟﱠﺮ ْﲪَ ُﻦ‬ ِ ِ‫ﲔ اﻟْﻤﺮِء و ﻗَـ ْﻠِﺒ ِﻪ ]و[ ﻳَﺎ َﻣ ْﻦ ُﻫﻮ ﺑِﺎﻟْﻤْﻨﻈَ ِﺮ ْاﻻَ ْﻋﻠَﻰ و ﺑِ ْﺎﻻُﻓِ ِﻖ اﻟْﻤﺒ‬
ُ َ َ َ َ َ ْ َ َ ْ َ‫ﺑـ‬
‫ور ] َو[ ﻳَﺎ َﻣ ْﻦ ﻻ‬ ‫ﲔ َو َﻣﺎ ُﲣْ ِﻔﻲ اﻟ ﱡ‬
ُ ‫ﺼ ُﺪ‬
ِ ُ ‫اﺳﺘَـﻮى ]و[ ﻳَﺎ َﻣ ْﻦ ﻳَـ ْﻌﻠَﻢ َﺧﺎﺋِﻨَﺔَ ْاﻻَ ْﻋ‬
ُ َ َ ْ ‫ﻴﻢ َﻋﻠَﻰ اﻟْ َﻌْﺮ ِش‬
ِ
ُ ‫اﻟﱠﺮﺣ‬
ِ ِ ِ
‫ﺎت‬
ُ ‫ﺎﺟ‬ َ َ‫اﳊ‬ْ [ُ‫ات ] َو[ ﻳَﺎ َﻣ ْﻦ ﻻ ﺗُـﻐَﻠﱢﻄُﻪُ ]ﺗُـﻐَﻠﱢﻈُﻪ‬ ُ ‫ﺻ َﻮ‬ ْ َ‫َﳜْ َﻔﻰ َﻋﻠَْﻴﻪ َﺧﺎﻓﻴَﺔٌ ﻳَﺎ َﻣ ْﻦ ﻻ ﺗَ ْﺸﺘَﺒِﻪُ َﻋﻠَْﻴﻪ ْاﻻ‬
‫ئ‬َ ‫ت ] َو[ ﻳَﺎ َﺟ ِﺎﻣ َﻊ ُﻛ ﱢﻞ َﴰْ ٍﻞ ] َو[ ﻳَﺎ ﺑَﺎ ِر‬ ٍ ‫]و[ ﻳﺎ ﻣﻦ ﻻ ﻳـ ِﱪﻣﻪ اِ ْﳊﺎح اﻟْﻤﻠِ ﱢﺤﲔ ﻳﺎ ﻣ ْﺪ ِرَك ُﻛ ﱢﻞ ﻓَـﻮ‬
ْ ُ َ َ ُ ُ َ ُ ُ ُْ ْ َ َ َ
ِ ‫ﺎت ﻳﺎ ﻣﻨَـﻔﱢﺲ اﻟْ ُﻜﺮﺑ‬ ِ ‫اﳊ‬ ِ ٍ ٍ ِ
‫ﺎت ﻳَﺎ‬ َُ َ ُ َ ‫ﺎﺟ‬ َ َْ ‫ﻮس ﺑَـ ْﻌ َﺪ اﻟْ َﻤ ْﻮت ﻳَﺎ َﻣ ْﻦ ُﻫ َﻮ ُﻛ ﱠﻞ ﻳـَ ْﻮم ِﰲ َﺷﺄْن ﻳَﺎ ﻗَﺎﺿ َﻲ‬ ِ ‫ﱡﻔ‬
ُ ‫اﻟﻨـ‬
ِ ‫ْﻔﻲ ِﻣﻦ ُﻛﻞ ﺷﻲ ٍء و ﻻ ﻳﻜ‬ ِ ‫ﺎت ﻳﺎ ﻣﻦ ﻳﻜ‬ ِ ِ ِ ‫ﻣﻌ ِﻄﻲ اﻟ ﱡﺴ ْﺆ‬
‫ْﻔﻲ‬ َ َ َْ ‫ْ ﱢ‬ َ ْ َ َ ‫ﺎﰲ اﻟْ ُﻤ ِﻬ ﱠﻤ‬ ِ
َ ‫ ﻳَﺎ َﻛ‬،‫ﱄ اﻟﱠﺮ َﻏﺒَﺎت‬ ‫ﻻت ﻳَﺎ َوِ ﱠ‬ َ ُْ
‫ﲔ َو‬ ِِ ِ
َ ‫ﲔ َو َﻋﻠَ ﱟﻲ اَﻣ ِﲑ اﻟْ ُﻤ ْﺆﻣﻨ‬ َ ‫ﺎﰎ اﻟﻨﱠﺒِﻴﱢ‬ َِ ‫ﻚ ِﲝَ ﱢﻖ ُﳏَ ﱠﻤ ٍﺪ َﺧ‬ َ ُ‫ض اَ ْﺳﺎَﻟ‬ ِ ‫ات َو ْاﻻَْر‬ ِ ‫ِﻣْﻨﻪ َﺷﻲء ِﰲ اﻟ ﱠﺴﻤﺎو‬
ٌْ ُ
ََ
‫ِِ ْﻢ‬K ‫ﻚ ِﰲ َﻣ َﻘ ِﺎﻣﻲ َﻫ َﺬا َو‬ ِ ِ
َ ‫ِِ ْﻢ اَﺗَـ َﻮ ﱠﺟﻪُ اﻟَْﻴ‬K ‫ﲔ ﻓَﺎ ﱢﱐ‬ ِ ْ ‫اﳊُﺴ‬
َ ْ ‫اﳊَ َﺴ ِﻦ َو‬ ْ ‫ﻚ َو ِﲝَ ﱢﻖ‬ َ ‫ﺖ ﻧَﺒِﻴﱢ‬ ِ ‫ﺎﻃﻤﺔَ ﺑِْﻨ‬ ِ
َ َ‫ﲝَ ﱢﻖ ﻓ‬
ِ
‫ﻚ َو ﺑِﺎﻟ ﱠﺸﺄْ ِن اﻟﱠ ِﺬي َﳍُ ْﻢ‬ ِ ‫ِِﻢ اَﺗﺸﻔ‬K ‫اَﺗـﻮ ﱠﺳﻞ و‬
َ ‫ﻚ َو اُﻗْ ِﺴ ُﻢ َو اَ ْﻋ ِﺰُم َﻋﻠَْﻴ‬ َ ُ‫ﻚ َو ِﲝَ ﱢﻘ ِﻬ ْﻢ اَ ْﺳﺎَﻟ‬ َ ‫ﱠﻊ اﻟَْﻴ‬ُ َ َ ْ َ ُ ََ
ِ ‫ﺎﲰ‬ ‫ِﻋْﻨ َﺪ َك َو ﺑِﺎﻟْ َﻘ ْﺪ ِر اﻟﱠ ِﺬي َﳍُ ْﻢ ِﻋْﻨ َﺪ َك َو ﺑِﺎﻟﱠ ِﺬي ﻓَ ﱠ‬
ُ‫ﻚ اﻟﱠﺬي َﺟ َﻌْﻠﺘَﻪ‬ َ ِْ ِ‫ﲔ َو ﺑ‬ ِ
َ ‫ﻀْﻠﺘَـ ُﻬ ْﻢ َﻋﻠَﻰ اﻟْ َﻌﺎﻟَﻤ‬
‫ﲔ َﺣ ﱠﱴ‬ ِ ْ َ‫ﻀﻠَ ُﻬ ْﻢ ِﻣ ْﻦ ﻓ‬
َ ‫ﻀ ِﻞ اﻟْ َﻌﺎﻟَﻤ‬ ْ َ‫ﺖ ﻓ‬ ِ
َ ‫ﲔ َو ﺑِﻪ اَﺑَـْﻨﺘَـ ُﻬ ْﻢ َو اَﺑَـْﻨ‬
ِ
َ ‫ﺼﺘَـ ُﻬ ْﻢ ُدو َن اﻟْ َﻌﺎﻟَﻤ‬ ْ‫ﺼ‬
ِ
َ ‫ﻋْﻨ َﺪ ُﻫ ْﻢ َو ﺑِﻪ َﺧ‬
ِ
ِ ٍ ِ ‫ﲨﻴﻌﺎ اَﺳﺎَﻟُﻚ اَ ْن ﺗُﺼﻠﱢﻲ ﻋﻠَﻰ ُﳏ ﱠﻤ ٍﺪ و‬
‫ﻒ‬َ ‫آل ُﳏَ ﱠﻤﺪ َو اَ ْن ﺗَﻜْﺸ‬ َ َ َ َ َ َ ْ َِ ‫ﲔ‬ ِ
َ ‫ﻀ َﻞ اﻟْ َﻌﺎﻟَﻤ‬ ْ َ‫ﻀﻠُ ُﻬ ْﻢ ﻓ‬ْ َ‫ﺎق ﻓ‬
َ َ‫ﻓ‬
‫ﻀ َﻲ َﻋ ﱢﲏ َدﻳِْﲏ َو ُِﲡ َﲑِﱐ ِﻣ َﻦ اﻟْ َﻔ ْﻘ ِﺮ‬ ِ ‫ْﻔﻴ ِﲏ اﻟْﻤ ِﻬ ﱠﻢ ِﻣﻦ اُﻣﻮِري و ﺗَـ ْﻘ‬ ِ
َ ُ ْ ُ َ ‫َﻋ ﱢﲏ َﻏ ﱢﻤﻲ َو َﳘﱢﻲ َو َﻛ ْﺮِﰊ َو ﺗَﻜ‬
620
‫ﺎف َﳘﱠﻪُ َو‬ ‫ْﻔﻴَِﲏ َﻫ ﱠﻢ َﻣ ْﻦ اَ َﺧ ُ‬ ‫و ُِﲡﲑِﱐ ِﻣﻦ اﻟْ َﻔﺎﻗَِﺔ و ﺗـُ ْﻐﻨِﻴ ِﲏ ﻋ ِﻦ اﻟْﻤﺴﺎَﻟَِﺔ اِ َﱃ اﻟْﻤﺨﻠُﻮﻗِﲔ‪ ،‬و ﺗَﻜ ِ‬
‫َْ َ َ‬ ‫َ َ َ َْ‬ ‫َ َ َ‬
‫ﺎف َﺷﱠﺮﻩُ َو َﻣﻜَْﺮ َﻣ ْﻦ‬ ‫ﺎف ُﺣُﺰوﻧَـﺘَﻪُ َو َﺷﱠﺮ َﻣ ْﻦ ] َﻣﺎ[ اَ َﺧ ُ‬ ‫ﺎف ُﻋ ْﺴَﺮﻩُ َو ُﺣُﺰوﻧَﺔَ َﻣ ْﻦ اَ َﺧ ُ‬ ‫ُﻋ ْﺴَﺮ َﻣ ْﻦ اَ َﺧ ُ‬
‫ﺎف ُﺳ ْﻠﻄَﺎﻧَﻪُ‬ ‫ﺎف َﺟ ْﻮَرﻩُ َو ُﺳ ْﻠﻄَﺎ َن َﻣ ْﻦ اَ َﺧ ُ‬ ‫ﺎف ﺑَـ ْﻐﻴَﻪُ َو َﺟ ْﻮَر َﻣ ْﻦ اَ َﺧ ُ‬ ‫ﺎف َﻣﻜَْﺮﻩُ َو ﺑـَ ْﻐ َﻲ َﻣ ْﻦ اَ َﺧ ُ‬ ‫اَ َﺧ ُ‬
‫ﺎف ]ﺑَﻼءَ[ َﻣ ْﻘ ُﺪ َرﺗَ ُﻪ َﻋﻠَ ﱠﻲ َو ﺗَـُﺮﱠد َﻋ ﱢﲏ َﻛْﻴ َﺪ اﻟْ َﻜﻴَ َﺪةِ َو‬ ‫ﺎف َﻛْﻴ َﺪﻩُ َو َﻣ ْﻘ ُﺪ َرَة َﻣ ْﻦ اَ َﺧ ُ‬ ‫َو َﻛْﻴ َﺪ َﻣ ْﻦ اَ َﺧ ُ‬
‫ِ‬ ‫ٰ‬
‫ف َﻋ ﱢﲏ َﻛْﻴ َﺪﻩُ َو َﻣﻜَْﺮﻩُ َو ﺑَﺄْ َﺳﻪُ َو‬ ‫َﻣﻜَْﺮ اﻟْ َﻤ َﻜَﺮةِ اﻟﻠّ ُﻬ ﱠﻢ َﻣ ْﻦ اََر َادِﱐ ﻓَﺎَ ِرْدﻩُ َو َﻣ ْﻦ َﻛ َﺎدِﱐ ﻓَﻜ ْﺪ ُﻩ َو ْ‬
‫اﺻ ِﺮ ْ‬
‫ﻼء ﻻ ﺗَ ْﺴﺘُـُﺮُﻩ‬ ‫اَﻣﺎﻧِﻴﱠﻪ و اﻣﻨـﻌﻪ ﻋ ﱢﲏ َﻛﻴﻒ ِﺷﺌﺖ و اَ ﱠﱏ ِﺷﺌﺖ اﻟ ٰﻠّﻬ ﱠﻢ ا ْﺷﻐْﻠﻪ ﻋ ﱢﲏ ﺑَِﻔ ْﻘ ٍﺮ ﻻ َﲡﺒـﺮﻩ و ﺑِﺒ ٍ‬
‫ُْ ُ ُ َ َ‬ ‫ْ َ ُ َُ َ‬ ‫َ ُ َ َْ ْ ُ َ ْ َ ْ َ َ‬
‫ب ﺑِﺎﻟ ﱡﺬ ﱢل‬ ‫ﱡﻫﺎ َو ﺑِ ُﺴ ْﻘ ٍﻢ ﻻ ﺗُـ َﻌﺎﻓِ ِﻴﻪ َو ذُ ﱟل ﻻ ﺗُﻌِﱡﺰﻩُ َو ِﲟَ ْﺴ َﻜﻨَ ٍﺔ ﻻ َْﲡﺒُـُﺮَﻫﺎ اﻟ ٰﻠّ ُﻬ ﱠﻢ ْ‬
‫اﺿ ِﺮ ْ‬
‫ٍ‬
‫َو ﺑَِﻔﺎﻗَﺔ ﻻ ﺗَ ُﺴﺪ َ‬
‫ﺐ َﻋْﻴـﻨَـْﻴ ِﻪ َو اَ ْد ِﺧ ْﻞ َﻋﻠَْﻴ ِﻪ اﻟْ َﻔ ْﻘَﺮ ِﰲ َﻣْﻨ ِﺰﻟِِﻪ‪َ ،‬و اﻟْﻌِﻠﱠﺔَ َو اﻟ ﱡﺴ ْﻘ َﻢ ِﰲ ﺑَ َﺪﻧِِﻪ َﺣ ﱠﱴ ﺗَ ْﺸﻐَﻠَﻪُ َﻋ ﱢﲏ ﺑِ ُﺸ ْﻐ ٍﻞ‬ ‫ﺼَ‬ ‫ﻧَ ْ‬
‫غ ﻟَﻪ و اَﻧْ ِﺴ ِﻪ ِذ ْﻛ ِﺮي َﻛﻤﺎ اَﻧْﺴﻴﺘﻪ ِذ ْﻛﺮَك و ﺧ ْﺬ ﻋ ﱢﲏ ﺑِﺴﻤﻌِ ِﻪ و ﺑﺼ ِﺮﻩِ و ﻟِﺴﺎﻧِِﻪ و ﻳ ِﺪﻩِ‬ ‫ِ‬
‫َ َ َْ ُ َ َ ُ َ َ ْ َ َ َ َ َ َ َ‬ ‫َﺷﺎﻏ ٍﻞ ﻻ ﻓَـَﺮا َ ُ َ‬
‫ﻚ اﻟ ﱡﺴ ْﻘ َﻢ َو ﻻ ﺗَ ْﺸ ِﻔ ِﻪ َﺣ ﱠﱴ َْﲡ َﻌ َﻞ‬ ‫ﲨﻴ ِﻊ ﺟﻮا ِرِﺣ ِﻪ و اَد ِﺧﻞ ﻋﻠَﻴ ِﻪ ِﰲ َِ ِ‬
‫ﲨﻴ ِﻊ َذﻟ َ‬ ‫َو ِر ْﺟﻠﻪ َو ﻗَـْﻠﺒِﻪ َو َ َ َ َ ْ ْ َ ْ‬
‫ِ ِ‬ ‫ِِ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِ‬ ‫ِ‬
‫ﱠﻚ اﻟْ َﻜ ِﺎﰲ‬ ‫ﺎﰲ َﻣﺎ ﻻ ﻳَﻜْﻔﻲ ِﺳ َﻮ َاك ﻓَﺎﻧ َ‬ ‫ِ‬ ‫ِ ِِ‬
‫ﻚ ﻟَﻪُ ُﺷ ْﻐﻼ َﺷﺎﻏﻼ ﺑﻪ َﻋ ﱢﲏ َو َﻋ ْﻦ ذ ْﻛﺮي َو ا ْﻛﻔ ِﲏ ﻳَﺎ َﻛ َ‬ ‫ذَﻟ َ‬
‫ﺎب‬ ‫ِ‬ ‫ﻴﺚ ﻻ ﻣﻐِ َ ِ‬ ‫ِ‬ ‫ِ‬ ‫ﻻ َﻛ ِ ِ‬
‫ﻴﺚ ﺳ َﻮ َاك َو َﺟ ٌﺎر ﻻ َﺟ َﺎر ﺳ َﻮ َاك َﺧ َ‬ ‫ﺎﰲ ﺳ َﻮ َاك َو ُﻣ َﻔﱢﺮ ٌج ﻻ ُﻣ َﻔﱢﺮ َج ﺳ َﻮ َاك َو ُﻣﻐ ٌ ُ‬ ‫َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫َﻣ ْﻦ َﻛﺎ َن َﺟ ُﺎرﻩُ ﺳ َﻮ َاك َو ُﻣﻐﻴﺜُﻪُ ﺳ َﻮ َاك َو َﻣ ْﻔَﺰ ُﻋﻪُ ا َﱃ ﺳ َﻮ َاك َو َﻣ ْﻬَﺮﺑُﻪُ ]ا َﱃ ﺳ َﻮ َاك[ َو َﻣْﻠ َﺠ ُﺆﻩُ ا َﱃ‬ ‫ِ‬
‫ﺖ ﺛَِﻘ ِﱵ َو َر َﺟﺎﺋِﻲ َو َﻣ ْﻔَﺰ ِﻋﻲ َو َﻣ ْﻬَﺮِﰊ َو َﻣْﻠ َﺠﺌِﻲ َو‬ ‫ٍ‬ ‫ِ‬
‫َﻏ ِْﲑ َك ]ﺳ َﻮ َاك[ َو َﻣْﻨ َﺠﺎﻩُ ﻣ ْﻦ ﳐَْﻠُﻮق ﻏَ ِْﲑ َك ﻓَﺎَﻧْ َ‬
‫ِ‬
‫ِ‬ ‫ٍ‬ ‫ٍ‬ ‫ِ‬
‫ﱠﻊ‬‫ﻚ َو اَﺗَـ َﻮ ﱠﺳ ُﻞ َو اَﺗَ َﺸﻔ ُ‬ ‫ﻚ اَ ْﺳﺘَـْﻨﺠ ُﺢ َو ِﲟُ َﺤ ﱠﻤﺪ َو ِآل ُﳏَ ﱠﻤﺪ اَﺗَـ َﻮ ﱠﺟﻪُ اﻟَْﻴ َ‬ ‫ﻚ اَ ْﺳﺘَـ ْﻔﺘِ ُﺢ َو ﺑِ َ‬ ‫ﺎي‪ ،‬ﻓَﺒِ َ‬ ‫َﻣْﻨ َﺠ َ‬
‫ﺖ اﻟْ ُﻤ ْﺴﺘَـ َﻌﺎ ُن‬ ‫ِ‬ ‫ٰ‬ ‫ٰ‬ ‫ٰ‬
‫ﻚ اﻟْ ُﻤ ْﺸﺘَ َﻜﻰ َو اَﻧْ َ‬ ‫ﻚ اﻟ ﱡﺸﻜُْﺮ َو اﻟَْﻴ َ‬ ‫اﳊَ ْﻤ ُﺪ َو ﻟَ َ‬‫ﻚ ْ‬ ‫ﻚ ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ اﻟﻠّﻪُ ﻓَـﻠَ َ‬ ‫ﻓَﺎَ ْﺳﺎَﻟُ َ‬
‫آل ُﳏَ ﱠﻤ ٍﺪ َو اَ ْن‬ ‫ﻚ ﻳﺎ اﻟ ٰﻠّﻪ ﻳﺎ اﻟ ٰﻠّﻪ ﻳﺎ اﻟ ٰﻠّﻪ ِﲝ ﱢﻖ ُﳏَ ﱠﻤ ٍﺪ و ِآل ُﳏَ ﱠﻤ ٍﺪ اَ ْن ﺗُﺼﻠﱢﻲ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ و ِ‬
‫َ‬ ‫َ َ‬ ‫َ‬ ‫ﻓَﺎَ ْﺳﺎَﻟُ َ َ ُ َ ُ َ ُ َ‬
‫ﺖ َﻋ ْﻦ ﻧَﺒِﻴﱢ َ‬ ‫ِ‬ ‫ِ‬
‫ﻚ َﳘﱠﻪُ َو َﻏ ﱠﻤﻪُ َو َﻛْﺮﺑَﻪُ‬ ‫ﻒ َﻋ ﱢﲏ َﻏ ﱢﻤﻲ َو َﳘﱢﻲ َو َﻛْﺮِﰊ ِﰲ َﻣ َﻘﺎﻣﻲ َﻫ َﺬا َﻛ َﻤﺎ َﻛ َﺸ ْﻔ َ‬ ‫ﺗَﻜْﺸ َ‬
‫ﺖ َﻋْﻨﻪُ َو ا ْﻛ ِﻔ ِﲏ َﻛ َﻤﺎ‬ ‫ﺖ َﻋْﻨﻪُ َو ﻓَـﱢﺮ ْج َﻋ ﱢﲏ َﻛ َﻤﺎ ﻓَـﱠﺮ ْﺟ َ‬ ‫ﻒ َﻋ ﱢﲏ َﻛ َﻤﺎ َﻛ َﺸ ْﻔ َ‬
‫ِ‬
‫َو َﻛ َﻔْﻴﺘَﻪُ َﻫ ْﻮَل َﻋ ُﺪ ﱢوﻩ ﻓَﺎ ْﻛ ِﺸ ْ‬
‫ﺎف َﳘﱠﻪُ‬ ‫ﺎف َﻣﺌُﻮﻧَـﺘَﻪُ َو َﻫ ﱠﻢ َﻣﺎ اَ َﺧ ُ‬ ‫ﺎف َﻫ ْﻮﻟَﻪُ َو َﻣﺌُﻮﻧَﺔَ َﻣﺎ اَ َﺧ ُ‬ ‫ف َﻋ ﱢﲏ[ َﻫ ْﻮ َل َﻣﺎ اَ َﺧ ُ‬ ‫اﺻ ِﺮ ْ‬ ‫َﻛ َﻔْﻴﺘَﻪُ ] َو ْ‬
‫ﻀ ِﺎء َﺣ َﻮاﺋِ ِﺠﻲ َو ﻛِ َﻔﺎﻳَِﺔ َﻣﺎ اَ َﳘﱠِﲏ َﳘﱡﻪُ ِﻣ ْﻦ اَْﻣ ِﺮ‬ ‫اﺻ ِﺮﻓِْﲏ ﺑِ َﻘ َ‬ ‫ﻚ َو ْ‬
‫ِ‬
‫ﺑِﻼ َﻣﺌُﻮﻧٍَﺔ َﻋﻠَﻰ ﻧَـ ْﻔ ِﺴﻲ ِﻣ ْﻦ ذَﻟ َ‬
‫ﻼم اﻟ ٰﻠّ ِﻪ اَﺑَﺪا ] َﻣﺎ‬ ‫ِ‬
‫ﻚ ] َﻋﻠَْﻴ ُﻜ َﻤﺎ[ ﻣ ﱢﲏ َﺳ ُ‬
‫ِ ٰ‬
‫ﲔ ] َو ﻳَﺎ اَﺑَﺎ َﻋْﺒﺪ اﻟﻠّ ِﻪ[ َﻋﻠَْﻴ َ‬ ‫ِِ‬ ‫ِ‬
‫ﺎي ﻳَﺎ اَﻣ َﲑ اﻟْ ُﻤ ْﺆﻣﻨ َ‬ ‫آﺧَﺮﰐ َو ُدﻧْـﻴَ َ‬
‫ِِ‬
‫آﺧَﺮ اﻟْ َﻌ ْﻬ ِﺪ ِﻣ ْﻦ ِزﻳَ َﺎرﺗِ ُﻜ َﻤﺎ َو ﻻ ﻓَـﱠﺮ َق اﻟ ٰﻠّﻪُ ﺑَـْﻴ ِﲏ َو‬ ‫ﺑ ِﻘﻴﺖ[ و ﺑ ِﻘﻲ اﻟﻠﱠﻴﻞ و اﻟﻨـﱠﻬﺎر‪ ،‬و ﻻ ﺟﻌﻠَﻪ اﻟ ٰﻠّﻪ ِ‬
‫َ ُ َ َ َ ْ ُ َ َ ُ َ ََ ُ ُ‬
‫ِِ‬ ‫ِِ ِ‬ ‫ٍ‬ ‫ٰ‬
‫اﺣ ُﺸ ْﺮِﱐ ِﰲ‬ ‫ﺑَـْﻴـﻨَ ُﻜ َﻤﺎ اﻟﻠّ ُﻬ ﱠﻢ اَ ْﺣﻴِِﲏ َﺣﻴَﺎةَ ُﳏَ ﱠﻤﺪ َو ذُﱢرﻳﱠﺘﻪ َو اَﻣْﺘ ِﲏ ﳑََﺎﺗَـ ُﻬ ْﻢ َو ﺗَـ َﻮﻓﱠِﲏ َﻋﻠَﻰ ﻣﻠﱠﺘ ِﻬ ْﻢ َو ْ‬
‫ﲔ َو ﻳَﺎ اَﺑَﺎ‬ ‫ِِ‬ ‫ِ‬ ‫ِ‬
‫ﲔ اَﺑَﺪا ِﰲ اﻟ ﱡﺪﻧْـﻴَﺎ َو ْاﻵﺧَﺮةِ ﻳَﺎ اَﻣ َﲑ اﻟْ ُﻤ ْﺆﻣﻨ َ‬ ‫ُزْﻣﺮِ‪ِY‬ﻢ و ﻻ ﺗُـ َﻔﱢﺮ ْق ﺑَـْﻴ ِﲏ و ﺑَـْﻴـﻨَـ ُﻬﻢ ﻃَﺮﻓَﺔَ َﻋ ْ ٍ‬
‫ْ ْ‬ ‫َ‬ ‫َ َْ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫َﻋْﺒ ِﺪ اﻟ ٰﻠّﻪ اَﺗَـْﻴﺘُ ُﻜ َﻤﺎ َزاﺋﺮا َو ُﻣﺘَـ َﻮ ﱢﺳﻼ ا َﱃ اﻟﻠّﻪ َرﱢﰊ َو َرﺑﱢ ُﻜ َﻤﺎ َو ُﻣﺘَـ َﻮ ﱢﺟﻬﺎ اﻟَْﻴﻪ ﺑ ُﻜ َﻤﺎ َو ُﻣ ْﺴﺘَ ْﺸﻔﻌﺎ‬
‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ِ‬
‫ﻮد َو‬ ‫ِ ِٰ‬ ‫ِ‬
‫ﺎﺟ ِﱵ َﻫﺬﻩ ﻓَﺎ ْﺷ َﻔ َﻌﺎ ِﱄ ﻓَﺎ ﱠن ﻟَ ُﻜ َﻤﺎ ﻋْﻨ َﺪ اﻟﻠّﻪ اﻟْ َﻤ َﻘ َﺎم اﻟْ َﻤ ْﺤ ُﻤ َ‬
‫ِِ‬
‫ﺎﱃ[ ِﰲ َﺣ َ‬ ‫]ﺑِ ُﻜ َﻤﺎ[ اِ َﱃ اﻟ ٰﻠّ ِﻪ ]ﺗَـ َﻌ َ‬
‫ﻀﺎﺋِ َﻬﺎ َو‬ ‫اﳊ ِ‬ ‫ِ ِ‬ ‫ِ ِ ِ‬ ‫ِ‬ ‫ِ‬
‫ﺎﺟﺔ َو ﻗَ َ‬ ‫ﺐ َﻋْﻨ ُﻜ َﻤﺎ ُﻣْﻨﺘَﻈﺮا ﻟﺘَـﻨَ ﱡﺠ ِﺰ َْ َ‬ ‫ﻴﻊ َو اﻟْ َﻮﺳﻴﻠَﺔَ ا ﱢﱐ اَﻧْـ َﻘﻠ ُ‬ ‫اﳉَ َﺎﻩ اﻟْ َﻮﺟﻴﻪَ َو اﻟْ َﻤْﻨ ِﺰَل اﻟﱠﺮﻓ َ‬ ‫ْ‬
‫‪621‬‬
‫ﻴﺐ َو ﻻ ﻳَ ُﻜﻮ ُن ُﻣْﻨـ َﻘﻠَِﱯ ُﻣْﻨـ َﻘﻠَﺒﺎ َﺧﺎﺋِﺒﺎ‬ ‫ِ‬ ‫ِ‬ ‫ِ ٰ‬ ‫ِ ِ ِٰ‬
‫ﻚ ﻓَﻼ اَﺧ ُ‬ ‫ﺎﻋﺘِ ُﻜ َﻤﺎ ِﱄ ا َﱃ اﻟﻠّ ِﻪ ِﰲ َذﻟ َ‬ ‫َﳒَﺎﺣ َﻬﺎ ﻣ َﻦ اﻟﻠّﻪ ﺑِ َﺸ َﻔ َ‬
‫ﲨﻴ ِﻊ‬‫ﻀ ِﺎء َِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫َﺧﺎﺳﺮا ﺑَ ْﻞ ﻳَ ُﻜﻮ ُن ُﻣْﻨـ َﻘﻠَِﱯ ُﻣْﻨـ َﻘﻠَﺒﺎ َراﺟﺤﺎ ] َراﺟﻴﺎ[ ُﻣ ْﻔﻠﺤﺎ ُﻣْﻨﺠﺤﺎ ُﻣ ْﺴﺘَ َﺠﺎﺑﺎ ﺑَِﻘ َ‬
‫ِ‬
‫ﺖ َﻋﻠَﻰ َﻣﺎ َﺷﺎءَ اﻟ ٰﻠّﻪُ ‪َ ،‬و ﻻ َﺣ ْﻮَل َو ﻻ ﻗـُ ﱠﻮةَ اِﻻ‬ ‫ِ ِٰ‬
‫ﱠﻌﺎ ِﱄ ا َﱃ اﻟﻠّﻪ اﻧْـ َﻘﻠَْﺒ ُ‬
‫ﺣﻮاﺋِ ِﺠﻲ ] ْ ِ‬
‫اﳊََﻮاﺋ ِﺞ[ َو ﺗَ َﺸﻔ َ‬ ‫ََ‬
‫ٰ‬
‫ﱯ اﻟﻠّﻪُ َو َﻛ َﻔﻰ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬
‫ﺑِﺎﻟ ٰﻠّﻪ ُﻣ َﻔ ﱢﻮﺿﺎ اَْﻣ ِﺮي ا َﱃ اﻟﻠّﻪ ُﻣْﻠﺠﺌﺎ ﻇَ ْﻬ ِﺮي ا َﱃ اﻟﻠّﻪ ُﻣﺘَـ َﻮﱢﻛﻼ َﻋﻠَﻰ اﻟﻠّﻪ َو اَﻗُ ُ ِ‬
‫ٰ‬ ‫ٰ‬ ‫ِ‬
‫ﻮل َﺣ ْﺴ َ‬
‫َِﲰ َﻊ اﻟ ٰﻠّﻪُ ﻟِ َﻤ ْﻦ َد َﻋﺎ ﻟَْﻴﺲ ِﱄ َوَراءَ اﻟ ٰﻠّ ِﻪ َو َوَراءَ ُﻛ ْﻢ ﻳَﺎ َﺳ َﺎدِﰐ ُﻣْﻨﺘَـ ًﻬﻰ َﻣﺎ َﺷﺎءَ َرﱢﰊ َﻛﺎ َن َو َﻣﺎ َﱂْ ﻳَ َﺸﺄْ‬
‫َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬ ‫ٰ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ِ‬
‫َﱂْ ﻳَ ُﻜ ْﻦ َو ﻻ َﺣ ْﻮَل َو ﻻ ﻗـُ ﱠﻮةَ اﻻ ﺑﺎﻟﻠّﻪ اَ ْﺳﺘَـ ْﻮد ُﻋ ُﻜ َﻤﺎ اﻟﻠّﻪَ َو ﻻ َﺟ َﻌﻠَﻪُ اﻟﻠّﻪُ آﺧَﺮ اﻟْ َﻌ ْﻬﺪ ﻣ ﱢﲏ اﻟَْﻴ ُﻜ َﻤﺎ‬
‫ﺖ[ ﻳَﺎ اَﺑَﺎ َﻋْﺒ ِﺪ اﻟ ٰﻠّ ِﻪ ﻳَﺎ َﺳﻴﱢ ِﺪي ] َو[‬ ‫ﺖ ]اُﺑْ ُ‬ ‫ﻻي َو اَﻧْ َ‬‫ﲔ َو َﻣ ْﻮ َ‬
‫ِِ‬ ‫ِ‬ ‫ِ‬
‫ﺖ ﻳَﺎ َﺳﻴﱢﺪي ﻳَﺎ اَﻣ َﲑ اﻟْ ُﻤ ْﺆﻣﻨ َ‬ ‫ﺼَﺮﻓْ ُ‬ ‫اﻧْ َ‬
‫ﻚ اِﻟَْﻴ ُﻜﻤﺎ َﻏْﻴـﺮ ] َﻏْﻴـﺮ[ َْﳏﺠ ٍ‬
‫ﻮب‬ ‫ﱠﺼﻞ ﻣﺎ اﺗﱠﺼﻞ اﻟﻠﱠﻴﻞ و اﻟﻨـﱠﻬﺎر ‪ ،‬و ِ ِ‬
‫اﺻ ٌﻞ ذَﻟ َ‬ ‫ِ‬ ‫ِ‬
‫َ ُ َ ُ‬ ‫َﺳﻼﻣﻲ َﻋﻠَْﻴ ُﻜ َﻤﺎ ُﻣﺘ ٌ َ َ َ ْ ُ َ َ ُ َ‬
‫ِ ِ ِ‬ ‫ِ‬ ‫ٰ‬ ‫ﻋﻨ ُﻜﻤﺎ ﺳ ِ ِ‬
‫ﺖ‬‫ﻚ َو ﻳَـ ْﻔ َﻌ َﻞ ﻓَﺎﻧﱠﻪُ َﲪﻴ ٌﺪ َﳎﻴ ٌﺪ اﻧْـ َﻘﻠَْﺒ ُ‬ ‫ﻼﻣﻲ ا ْن َﺷﺎءَ اﻟﻠّﻪُ َو اَ ْﺳﺎَﻟُﻪُ ِﲝَ ﱢﻘ ُﻜ َﻤﺎ اَ ْن ﻳَ َﺸﺎءَ َذﻟ َ‬ ‫َْ َ َ‬
‫ﺲ َو ﻻ ﻗَﺎﻧِ ٍﻂ آﺋِﺒﺎ َﻋﺎﺋِﺪا َر ِاﺟﻌﺎ‬ ‫ي َﻋْﻨ ُﻜ َﻤﺎ ﺗَﺎﺋِﺒﺎ َﺣ ِﺎﻣﺪا ﻟِﻠﱠ ِﻪ َﺷﺎﻛِﺮا َر ِاﺟﻴﺎ ﻟِ ِْﻼ َﺟﺎﺑَِﺔ َﻏْﻴـَﺮ آﻳِ ٍ‬ ‫ﻳَﺎ َﺳﻴﱢ َﺪ ﱠ‬
‫ﺐ َﻋْﻨ ُﻜ َﻤﺎ َو ﻻ ِﻣ ْﻦ ] َﻋ ْﻦ[ ِزﻳَ َﺎرﺗِ ُﻜ َﻤﺎ ﺑَ ْﻞ َر ِاﺟ ٌﻊ َﻋﺎﺋِ ٌﺪ اِ ْن َﺷﺎءَ اﻟ ٰﻠّﻪُ َو ﻻ‬ ‫اﻏ ٍ‬ ‫اِ َﱃ ِزﻳﺎرﺗِ ُﻜﻤﺎ َﻏﻴـﺮ ر ِ‬
‫َ َ َ َْ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬
‫ﺖ اﻟَْﻴ ُﻜ َﻤﺎ َو ا َﱃ ِزﻳَ َﺎرﺗ ُﻜ َﻤﺎ ﺑَـ ْﻌ َﺪ اَ ْن َزﻫ َﺪ ﻓﻴ ُﻜ َﻤﺎ َو ِﰲ‬ ‫َﺣ ْﻮ َل َو ﻻ ﻗُـ ﱠﻮةَ اﻻ ﺑِﺎﻟﻠّﻪ ﻳَﺎ َﺳ َﺎدِﰐ َرﻏْﺒ ُ‬
‫ﻴﺐ‬ ‫ِزﻳﺎرﺗِ ُﻜﻤﺎ اَﻫﻞ اﻟ ﱡﺪﻧْـﻴﺎ ﻓَﻼ ﺧﻴﱠﺒ ِﲏ اﻟ ٰﻠّﻪ ﻣﺎ ]ِﳑﱠﺎ[ رﺟﻮت و ﻣﺎ اَﱠﻣ ْﻠﺖ ِﰲ ِزﻳﺎرﺗِ ُﻜﻤﺎ اِﻧﱠﻪ ﻗَ ِﺮ ِ‬
‫ﻳﺐ ُﳎ ٌ‬ ‫ُ ََ َ ُ ٌ‬ ‫َ َْ ُ َ َ‬ ‫ََ َ َُ‬ ‫ََ َ ْ ُ َ‬
‫‪622‬‬
SAFWAN'S DISCOURSE ON THE MERIT OF ZIYARAH OF

ASHURA
Sayf ibn ‘Umayrah has reported that he said to Safwan, “‘Alqamah
ibn Muhammad has not reported this supplication to us from Imam al-
Baqir (‘a). He has only reported the ziyarah form.”
Answering him, Safwan said:
I once accompanied my master al-Sadiq, Allah’s peace and
blessings be upon him, to this very place. He did as same as we have
just done as regarding the method of ziyarah and then, after offering a
prayer similar to the one we have just offered and bidding the visited
Imam farewell as same as we have done, he said this very
supplication.
Imam al-Sadiq (‘a), Safwan added, said to me, “Observe this form
of ziyarah and this supplication and use them whenever you visit (the
Imam). Surely, I guarantee on behalf of Almighty Allah for any one
who says this form of ziyarah and this supplication while visiting the
holy tomb or being at a distant place that his visit will be accepted, his
efforts will be praiseworthy, his greetings will reach the Imams and
will never be screened from them, all his requests will be granted by
Almighty Allah whatever they will be, and he will never be
disappointed. O Safwan, the Imam (‘a) added, I have received this
very guarantee for those who use this form of ziyarah when visiting
the holy tombs from my father who received it from his father ‘Ali ibn
al-Husayn (‘a) who received it from his father al-Husayn (‘a) who
received it from his brother al-Hasan (‘a) who received it from his
father the Commander of the Faithful who received it from the
Messenger of Allah who received it from Archangel Gabriel who
received it from Almighty Allah, Who undertook for any one who
would visit Imam al-Husayn (‘a) with this form of ziyarah and say this
very supplication from the holy shrine or from a distant place that He
(i.e. Almighty Allah) Himself should accept his visitation, grant him
his requests whatever they would be, and respond to his prayers.
Moreover, the visitor should never leave with disappointment; rather,
Almighty Allah should make him leave with pleasure and delight of
his eye due to settling of his needs, winning Paradise, being
manumitted from Hellfire, and being granted the right to intercede for
whomever he wishes except those who openly incur the animosity of
the Ahl al-Bayt (‘a). Almighty Allah, as was maintained by Archangel
Gabriel, undertook this pledge and called the angels to witness for it
after the angels of His Kingdom had witnessed the same. O Allah’s
Messenger, Archangel Gabriel added, Almighty Allah has sent me to
carry this pleasant and good tidings to you as well as to ‘Ali, Fatimah,
al-Hasan, al-Husayn, the Imams from your descendants, and your
adherents (i.e. Shi’ah) up to the Resurrection Day. Up to the
623
Resurrection Day, you as well as ‘Ali, Fatimah, al-Hasan, al-Husayn,

and your adherents shall be pleased.
Imam al-Sadiq, Safwan added, then said to me: O Safwan,
whenever you have an impenetrable problem that cannot be solved
except by Almighty Allah, you must then visit (Imam al-Husayn) with
this form of ziyarah, wherever you would be, and follow it with this
supplication. You may then beseech your Lord to grant you your
request and the response shall soon come from Almighty Allah Who
never fails in His promise to His Messenger; out of His magnanimity
and favoring. All praise be then to Allah.
624
MORE CONFIRMATIONS
In the book of al-Najm al-Thaqib (by al-Nuri), the story of the
attendance of Hajj Sayyid Ahmad al-Rashti in the presence of the
Imam of the Age, may our souls be accepted as ransoms from him,
during his journey of the hajj pilgrimage, has been told in details. In
one of the details of this story, which will be cited in this book after
the Major Comprehensive Form of ziyarah (al-Ziyarah al-Jami’ah al-
Kabirah), the Imam (‘a) said to al-Rashti with confirmation, “Why do
you not (frequently) recite the ziyarah of ‘Ashura’, ‘Ashura’,
‘Ashura’, ‘Ashura’...?”
Commenting on this, our trustworthy mentor Shaykh al-Nuri said:
One of the unparalleled merits and points of honor of ziyarah of
‘Ashura’ is that its form is not similar to the other ordinary forms of
ziyarah, which have been composed and dictated by the Holy
Infallibles apparently, although nothing is issued from the immaculate
hearts of these Holy Infallibles except statements proving that they
have received these words from the Most High Origin. The ziyarah of
‘Ashura’, however, is similar to the Words of Almighty Allah that He
revealed to Archangel Gabriel. This fact can be noticed in the words
of this form of ziyarah, including the statements of invoking curses
(on the enemies), the statements of invoking blessings (on the Imam
and his companions), and the supplicatory statements. Hence,
Archangel Gabriel conveyed these words to the Seal of the Prophets.
As maintained by tangible experiences, this form of ziyarah is unique
in achieving the requests, gaining the needs, and warding off the
enemies if a visitor recites it continuously for forty days or even less.
However, the most astonishing effect of preserving in reciting this
form of ziyarah can be touched in the following story, mentioned in
the book of Dar al-Salam. However, I will mention it in brief:
Hasan al-Yazdi the trustworthy, righteous, and pious Hajj and
Mawla who lived in the vicinity of the holy shrine in al-Ghari (i.e. al-
Najaf) and who was one of those who acted faithfully as regards
neighboring this holy place and practiced acts of worship
painstakingly, has reported the following incident from Muhammad
‘Ali al-Yazdi the trustworthy and honest Hajj:
In Yazd, there was a righteous and virtuous man who used to
preoccupy himself (with acts of worship) and make preparations for
his next life in his grave. He used to spend nights in a graveyard in the
skirts of the city of Yazd, known as Mazar, in which a group of
righteous people were buried. He had a neighbor who grew up with
him since infanthood and both joined the same school and studied
under the same mentor. Nevertheless, this neighbor became a tither
(i.e. he seizes tenth of the people’s gains by means of power and
injustice). He did not quit this process until he died. He was then
625
buried in that graveyard in a grave near the place where the righteous
man used to stay overnight.
In less than one month after the death of this tither, his righteous
neighbor saw him in sleep in a good-looking costume as if he was
enjoying the brightness of bliss. The righteous man approached the
dead man and asked him, “I know very well your origin and your end,
and your open appearance and your hidden manners. You were not
one of those whom are expected to have righteous inner self and your
deeds would bring you nothing but torment and chastisement. How
could you attain this status?”
The dead replied, “What you have just said is exactly the truth. I
had been placed in the most terrible torture since my death up to
yesterday when the wife of Ashraf, the blacksmith, died and was
buried in this place.” The dead pointed to a definite side, which was
about one hundred arms away from his burial place. He then went on,
“At the night of her burial, Abu-’Abdullah (Imam al-Husayn) visited
her three times. In the third time, he ordered torture to be stopped
from all the dead inhabitants of this graveyard. Since then, I was
turned into bliss, luxury, comfort, and coziness.”
When the righteous man woke up, he was deeply perplexed. He
therefore went to the market of the blacksmiths to ask about the man
whose wife had recently died, because he had no familiarity with that
man. When he found the blacksmith, he asked him, “Did you have a
wife?” The blacksmith answered, “Yes, I had. She died recently and
she was buried in such-and-such place.” The man mentioned the very
place to which the dead tither pointed in the dream of the righteous
man. “Had she ever visited the tomb of Abu-’Abdullah?” the
righteous man asked. “No, she had not,” answered her widower. “Did
she usually mention the misfortunes that the Imam (‘a) had to
encounter?” asked the righteous man. “No, she did not,” answered her
widower. “Was she usually holding consolation ceremonies for Imam
al-Husayn (‘a)?” asked the righteous man. “No, she was not,”
answered her widower, who added, “What for are you putting such
questions?” Here, the righteous man narrated the whole story of his
dream. The widower then said, “Yes, she used to recite ziyarah of
‘Ashura’ very frequently.”
626
‫‪SECOND FORM OF ZIYARAH ON DAY OF ASHURA; LESSER‬‬

‫‪KNOWN VERSION‬‬
‫‪This form of ziyarah on the ‘Ashura’ Day is not as famous as the‬‬
‫‪earlier one; rather, it is similar to it in reward and merits although it‬‬
‫‪does not comprise the one-hundred time statements of invoking curse‬‬
‫‪on the enemies and invoking blessings on the Imam and his‬‬
‫‪companions. It is considered a great success for one whom is diverted‬‬
‫‪from that form of ziyarah by a more important matter. The method of‬‬
‫‪this form of ziyarah, as quoted from the book of al-Mazar al-Qadim,‬‬
‫‪without mentioning the explanatory introduction, is as follows:‬‬
‫‪If you would like to visit Imam al-Husayn (‘a) from remote places‬‬
‫‪or from the vicinity of his holy tomb, you may bathe yourself and‬‬
‫‪come out to a desert or go up the roof on your house. You may then‬‬
‫‪offer a two-unit prayer, reciting (after Surah al-Fatihah) Surah al-‬‬
‫‪Tawhid in both units. When you accomplish the prayer, you may point‬‬
‫‪to Imam al-Husayn (‘a) to greet him. The greetings, pointing, and‬‬
‫‪intention must be made while turning the face towards the side of‬‬
‫‪Imam al-Husayn’s tomb. Then, you may say the following words with‬‬
‫‪reverence and submission:‬‬
‫ِ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِٰ‬
‫ﲔ‬‫ﻚ ﻳَﺎ اﺑْ َﻦ اﻟْﺒَﺸ ِﲑ اﻟﻨﱠﺬﻳ ِﺮ َو اﺑْ َﻦ َﺳﻴﱢﺪ اﻟْ َﻮﺻﻴﱢ َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﻚ ﻳَﺎ اﺑْ َﻦ َر ُﺳﻮل اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَْﻴ َ‬‫اﻟ ﱠﺴ ُ‬
‫ﻚ ﻳَﺎ ِﺧﻴَـَﺮَة اﻟ ٰﻠّ ِﻪ َو اﺑْ َﻦ ِﺧﻴَـَﺮﺗِِﻪ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ِِ ِ ِ‬ ‫ِ‬
‫ﲔ اﻟ ﱠﺴ ُ‬ ‫ﻚ ﻳَﺎ اﺑْ َﻦ ﻓَﺎﻃ َﻤﺔَ َﺳﻴﱢ َﺪة ﻧ َﺴﺎء اﻟْ َﻌﺎﻟَﻤ َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬‫اﻟ ﱠﺴ ُ‬
‫ِٰ‬
‫ﻚ اَﻳـﱡ َﻬﺎ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﻮر اﻟ ﱠﺴ ُ‬ ‫ﻚ اَﻳـﱡ َﻬﺎ اﻟْ ِﻮﺗْـُﺮ اﻟْ َﻤ ْﻮﺗُ ُ‬‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﻚ ﻳَﺎ ﺛَ َﺎر اﻟﻠّﻪ َو اﺑْ َﻦ ﺛَﺎ ِرﻩِ اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَْﻴ َ‬‫اﻟ ﱠﺴ ُ‬
‫ِ‬ ‫اﻟﺰﻛِﻲ و ﻋﻠَﻰ اَرو ٍاح ﺣﻠﱠ ِ‬ ‫ِ‬
‫ت َﻣ َﻊ ُزﱠوا ِرَك‬ ‫ﺖ ِﰲ ﺟ َﻮا ِرَك َو َوﻓَ َﺪ ْ‬ ‫ﻚ َو اَﻗَ َﺎﻣ ْ‬ ‫ﺖ ﺑِﻔﻨَﺎﺋِ َ‬ ‫اﻻ َﻣ ُﺎم ا ْﳍَﺎدي ﱠ ﱡ َ َ ْ َ َ ْ‬ ‫ِْ‬
‫ِ‬ ‫ِ‬ ‫اﻟ ﱠﺴﻼم ﻋﻠَﻴ َ ِ‬
‫ﺖ ِﰲ‬ ‫ﻚ اﻟﱠﺮِزﻳﱠﺔُ َو َﺟﻠﱠ ْ‬ ‫ﺖ ﺑِ َ‬ ‫ﱠﻬ ُﺎر ﻓَـﻠَ َﻘ ْﺪ َﻋﻈُ َﻤ ْ‬ ‫ﻴﺖ َو ﺑَﻘ َﻲ اﻟﻠﱠْﻴ ُﻞ َو اﻟﻨـ َ‬ ‫ﻚ ﻣ ﱢﲎ َﻣﺎ ﺑَﻘ ُ‬ ‫ُ َْ‬
‫ﲔ ﻓَﺎِﻧﱠﺎ ﻟِﻠﱠ ِﻪ َو اِﻧﱠﺎ اِﻟَْﻴ ِﻪ َر ِاﺟ ُﻌﻮ َن‬ ‫ِ‬
‫ﲔ اَ ْﲨَﻌ َ‬
‫ِ‬ ‫ِ‬
‫ﲔ َو ِﰲ اَ ْﻫ ِﻞ اﻟ ﱠﺴ َﻤ َﺎوات َو اَ ْﻫ ِﻞ ْاﻻََرﺿ َ‬
‫ِِ‬
‫ﲔ َو اﻟْ ُﻤ ْﺴﻠﻤ َ‬
‫ِِ‬
‫ﲔ‬‫ﲔ اﻟْ ُﻤْﻨﺘَ َﺠﺒِ َ‬ ‫ﻚ اﻟﻄﱠﻴﱢﺒِ َ‬ ‫ﲔ َو َﻋﻠَﻰ آﺑَﺎﺋِ َ‬ ‫اﳊُ َﺴ ْ َ‬‫ﻚ ﻳَﺎ اَﺑَﺎ َﻋْﺒ ِﺪ اﻟ ٰﻠّ ِﻪ ْ‬ ‫ﺻﻠَﻮ ٰ‬
‫ات اﻟﻠّ ِﻪ َو ﺑـََﺮَﻛﺎﺗُﻪُ َو َِﲢﻴﱠﺎﺗُﻪُ َﻋﻠَْﻴ َ‬‫ََ ُ‬
‫ﻚ‪َ ،‬و ﻟَ َﻌ َﻦ‬ ‫ٰ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ َو َﻣ ُﻌﻮﻧَـﺘَ َ‬ ‫ﺼَﺮﺗَ َ‬ ‫ﺖ ﻧُ ْ‬ ‫ﻚ َو ﺗَـَﺮَﻛ ْ‬ ‫ﲔ ﻟَ َﻌ َﻦ اﻟﻠّﻪُ اُﱠﻣﺔً َﺧ َﺬﻟَْﺘ َ‬ ‫َو َﻋﻠَﻰ ذُﱢرﻳﱠﺎﺗ ُﻜ ُﻢ ا ْﳍَُﺪاة اﻟْ َﻤ ْﻬﺪﻳﱢ َ‬
‫ﺖ اِ َﱃ اَِذﻳﱠﺘِ ُﻜ ْﻢ َو َﲢَﻴﱡ ِﻔ ُﻜ ْﻢ َو‬ ‫اﳉَْﻮَر َﻋﻠَْﻴ ُﻜ ْﻢ َو ﻃَﱠﺮﻗَ ْ‬ ‫ت ْ‬ ‫اﻟ ٰﻠّﻪ اُﱠﻣﺔً اَ ﱠﺳﺴﺖ اَﺳﺎس اﻟﻈﱡْﻠ ِﻢ ﻟَ ُﻜﻢ و ﻣ ﱠﻬ َﺪ ِ‬
‫َْ َ‬ ‫َ ْ َ َ‬ ‫ُ‬
‫ِ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺖ ا َﱃ اﻟﻠّﻪ َﻋﱠﺰ َو َﺟ ﱠﻞ َو اﻟَْﻴ ُﻜ ْﻢ ﻳَﺎ َﺳ َﺎد ِاﰐ‬ ‫ﻚ ِﰲ دﻳَﺎ ِرُﻛ ْﻢ َو اَ ْﺷﻴَﺎﻋ ُﻜ ْﻢ ﺑَِﺮﺋَ ُ‬ ‫ت[ َذﻟ َ‬ ‫ﺎد ْ‬
‫ت ] َو َﺣ َ‬ ‫َﺟ َﺎر ْ‬
‫اﱄ َﻣ َﻘ َﺎﻣ ُﻜ ْﻢ َو‬ ‫ﺎﻋ ِﻬ ْﻢ َو اَ ْﺳﺎَ ُل اﻟ ٰﻠّﻪَ اﻟﱠ ِﺬي اَ ْﻛَﺮَم ﻳَﺎ َﻣ َﻮِ ﱠ‬ ‫ﺎﻋ ِﻬﻢ و اَﺗْـﺒ ِ‬
‫ِ‬ ‫ِ‬ ‫و ﻣﻮ ِ ﱠ ِ ِ‬
‫اﱄ َو اَﺋ ﱠﻤ ِﱵ ﻣْﻨـ ُﻬ ْﻢ َو ﻣ ْﻦ اَ ْﺷﻴَ ْ َ َ‬ ‫َ ََ‬
‫ِ‬
‫ف َﻣْﻨ ِﺰﻟَﺘَ ُﻜ ْﻢ َو َﺷﺄْﻧَ ُﻜ ْﻢ اَ ْن ﻳُ ْﻜ ِﺮَﻣ ِﲏ ﺑِ ِﻮﻻﻳَﺘِ ُﻜ ْﻢ َو َﳏَﺒﱠﺘِ ُﻜ ْﻢ َو اﻻﻳﺘِ َﻤ ِﺎم ﺑِ ُﻜ ْﻢ َو ﺑِﺎﻟْﺒَـَﺮاءَة ِﻣ ْﻦ‬ ‫َﺷﱠﺮ َ‬
‫اﻻ َﻣ ِﺎم‬‫ﺐ ﺑِﺜَﺎ ِرُﻛﻢ ﻣﻊ ِْ‬
‫ْ ََ‬ ‫اَ ْﻋ َﺪاﺋِ ُﻜﻢ و اَ ْﺳﺎَ ُل اﻟ ٰﻠّﻪَ اﻟْﺒَـﱠﺮ اﻟﱠﺮِﺣﻴﻢ اَ ْن ﻳَـﺮُزﻗَِﲏ َﻣﻮﱠدﺗَ ُﻜﻢ و اَ ْن ﻳـُﻮﻓـ َﱢﻘ ِﲏ ﻟِﻠﻄﱠﻠَ ِ‬
‫َ‬ ‫َ َْ‬ ‫َ ْ‬ ‫ْ َ‬
‫اﻟْ ُﻤْﻨﺘَﻈَ ِﺮ ا ْﳍَ ِﺎدي ِﻣ ْﻦ ِآل ُﳏَ ﱠﻤ ٍﺪ َو اَ ْن َْﳚ َﻌﻠَ ِﲏ َﻣ َﻌ ُﻜ ْﻢ ِﰲ اﻟ ﱡﺪﻧْـﻴَﺎ َو ْاﻵ ِﺧَﺮةِ‪َ ،‬و اَ ْن ﻳُـﺒَـﻠﱢﻐَ ِﲏ اﻟْ َﻤ َﻘ َﺎم‬
‫ﻮد ﻟَ ُﻜ ْﻢ ِﻋْﻨ َﺪ اﻟ ٰﻠّ ِﻪ َو اَ ْﺳﺎَ ُل اﻟ ٰﻠّﻪَ َﻋﱠﺰ َو َﺟ ﱠﻞ ِﲝَ ﱢﻘ ُﻜ ْﻢ َو ﺑِﺎﻟ ﱠﺸﺄْ ِن اﻟﱠ ِﺬي َﺟ َﻌ َﻞ اﻟ ٰﻠّﻪُ ﻟَ ُﻜ ْﻢ اَ ْن‬ ‫اﻟْ َﻤ ْﺤ ُﻤ َ‬
‫ﺼﺎﺑﺎ ِﲟُ ِﺼﻴﺒَ ٍﺔ اِﻧﱠﺎ ﻟِﻠﱠ ِﻪ َو اِﻧﱠﺎ اِﻟَْﻴ ِﻪ َر ِاﺟ ُﻌﻮ َن ﻳَﺎ َﳍَﺎ ِﻣ ْﻦ ُﻣ ِﺼﻴﺒَ ٍﺔ‬ ‫ﻀ َﻞ َﻣﺎ اَ ْﻋﻄَﻰ ُﻣ َ‬ ‫ﺼ ِﺎﰊ ﺑِ ُﻜ ْﻢ اَﻓْ َ‬ ‫ِ ِ‬
‫ﻳـُ ْﻌﻄَﻴ ِﲏ ﲟُ َ‬
‫‪627‬‬
‫ٰ‬ ‫ﻮب اﻟْﻤﺆِﻣﻨِﲔ و اﻟْﻤﺴﻠِ ِﻤ ِ ِ ِ ِ ِ ِ ِ‬ ‫ﻣﺎ اَﻓْﺠﻌﻬﺎ و اَﻧْ َﻜ ِ‬

‫ﺻ ﱢﻞ َﻋﻠَﻰ‬ ‫ﲔ ﻓَﺎﻧﱠﺎ ﻟﻠﱠﻪ َو اﻧﱠﺎ اﻟَْﻴﻪ َراﺟ ُﻌﻮ َن اﻟﻠّ ُﻬ ﱠﻢ َ‬ ‫ﺎﻫﺎ ﻟ ُﻘﻠُ ِ ُ ْ َ َ ُ ْ َ‬ ‫َ َََ َ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٍ‬ ‫ٍ ِ‬
‫اﺟ َﻌْﻠ ِﲏ‬ ‫ات َو َر ْﲪَﺔٌ َو َﻣ ْﻐﻔَﺮةٌ َو ْ‬ ‫ﺻﻠَ َﻮ ٌ‬ ‫ﻚ َ‬ ‫اﺟ َﻌ ْﻠ ِﲏ ِﰲ َﻣ َﻘﺎﻣﻲ ﳑ ْﱠﻦ ﺗَـﻨَﺎﻟُﻪُ ﻣْﻨ َ‬ ‫ُﳏَ ﱠﻤﺪ َو آل ُﳏَ ﱠﻤﺪ َو ْ‬
‫ﻚ ِﲟُ َﺤ ﱠﻤ ٍﺪ َو ِآل ُﳏَ ﱠﻤ ٍﺪ‬ ‫ِﻋﻨﺪ َك وِﺟﻴﻬﺎ ِﰲ اﻟ ﱡﺪﻧْـﻴﺎ و ْاﻵ ِﺧﺮةِ و ِﻣﻦ اﻟْﻤﻘﺮﺑِﲔ ﻓَﺎِ ﱢﱐ اَﺗـﻘﺮ ِ‬
‫ب اﻟَْﻴ َ‬ ‫َ َﱠ ُ‬ ‫َ َ َ ُ َﱠ َ‬ ‫َ َ‬ ‫َْ َ‬
‫ِ‬ ‫ِ‬ ‫ﺻﻠَﻮاﺗُﻚ ﻋﻠَﻴ ِﻪ و ﻋﻠَﻴ ِﻬﻢ اَ ْﲨﻌِ ٰ‬
‫ﻚ‬ ‫ﻚ َو ِﺧﻴَـَﺮﺗِ َ‬ ‫ﻚ ِﻣ ْﻦ َﺧ ْﻠﻘ َ‬ ‫ﺼ ْﻔ َﻮﺗِ َ‬
‫ﲔ اﻟﻠّ ُﻬ ﱠﻢ َو ا ﱢﱐ اَﺗَـ َﻮ ﱠﺳ ُﻞ َو اَﺗَـ َﻮ ﱠﺟﻪُ ﺑِ َ‬ ‫ََ َ َْ َ َْ ْ َ َ‬
‫ﺼ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ َو ِآل ُﳏَ ﱠﻤ ٍﺪ َو‬ ‫ٰ‬ ‫ِ‬
‫ﲔ ﻣ ْﻦ ذُ ﱢرﻳﱠﺘ ِﻬ َﻤﺎ ‪ .‬اﻟﻠّ ُﻬ ﱠﻢ ﻓَ َ‬
‫ﻚ ُﳏ ﱠﻤ ٍﺪ و ﻋﻠِﻲ و اﻟﻄﱠﻴﱢﺒِ ِ‬
‫َ‬ ‫ﻣ ْﻦ َﺧْﻠﻘ َ َ َ َ ﱟ َ‬
‫ِ‬ ‫ِ‬
‫ﻴﻊ‬ ‫اﺟﻌﻞ َْﳏﻴﺎي َْﳏﻴﺎﻫﻢ و ﳑََ ِﺎﰐ ﳑََﺎﺗَـﻬﻢ و ﻻ ﺗُـ َﻔﱢﺮ ْق ﺑـﻴ ِﲏ و ﺑـﻴـﻨَـﻬﻢ ِﰲ اﻟ ﱡﺪﻧْـﻴﺎ و ْاﻵ ِﺧﺮةِ اِﻧ َ ِ‬
‫ﱠﻚ َﲰ ُ‬ ‫َ‬ ‫َ َ‬ ‫َْ َ َْ ُ ْ‬ ‫ُْ َ‬ ‫َْ ْ َ َ َ ُْ َ‬
‫ِ‬ ‫ِ‬
‫ﱠد[ ﻓﻴﻪ اﻟﻨﱢـ ْﻘ َﻤﺔُ َو ﺗَـﻨَـﱠﺰُل ]ﺗَـﻨَـﱠﺰَل[ ]ﺗُـﻨَـﱠﺰُل[ ﻓﻴﻪ اﻟﻠﱠ ْﻌﻨَﺔُ‬ ‫ِ‬ ‫ِ‬ ‫اﻟﺪ ِ ٰ‬
‫ﱠد[ ] ُﲡَﺪ ُ‬ ‫ﱠد ] َﲡَﺪ َ‬ ‫ﱡﻋﺎء اﻟﻠّ ُﻬ ﱠﻢ َو َﻫ َﺬا ﻳـَ ْﻮٌم َﲡَﺪ ُ‬ ‫َ‬
‫ﱢﻤ ِﺮ اﻟ ٰﻠّ ُﻬ ﱠﻢ اﻟْ َﻌْﻨـ ُﻬ ْﻢ َو‬ ‫ٍ‬ ‫ِ ٍ‬
‫ﻳﺪ َو َﻋﻠَﻰ آل ِزﻳَﺎد َو ُﻋ َﻤَﺮ ﺑْ ِﻦ َﺳ ْﻌﺪ َو اﻟﺸ ْ‬ ‫آل ﻳَ ِﺰ َ‬ ‫ﻳﺪ و َﻋﻠَﻰ ِ‬ ‫ِِ‬
‫َﻋﻠَﻰ اﻟﻠﱠﻌﲔ ﻳَ ِﺰ َ َ‬
‫ﺻﻠِ ِﻬ ْﻢ َﺣﱠﺮ ﻧَﺎ ِرَك َو اَ ْﺳ ِﻜْﻨـ ُﻬ ْﻢ‬ ‫ِ‬ ‫ِ‬ ‫ِِ ِ ِ ِ ٍ‬
‫اﻟْ َﻌ ْﻦ َﻣ ْﻦ َرﺿ َﻲ ﺑَِﻘ ْﻮﳍ ْﻢ َو ﻓ ْﻌﻠ ِﻬ ْﻢ ﻣ ْﻦ اَﱠول َو آﺧ ٍﺮ ﻟَ ْﻌﻨﺎ َﻛﺜﲑا َو اَ ْ‬
‫ِ‬
‫ﺐ َﻋﻠَْﻴ ِﻬ ْﻢ َو َﻋﻠَﻰ ُﻛ ﱢﻞ َﻣ ْﻦ َﺷﺎﻳَـ َﻌ ُﻬ ْﻢ َو ﺑَﺎﻳَـ َﻌ ُﻬ ْﻢ َو ﺗَﺎﺑَـ َﻌ ُﻬ ْﻢ َو‬ ‫ِ‬ ‫ﺟﻬﻨﱠﻢ و ﺳﺎء ْ ِ‬
‫ت َﻣﺼﲑا َو اَْوﺟ ْ‬ ‫ََ َ َ َ َ‬
‫ِ‬ ‫ِِ‬
‫ﻚ اﻟﱠِﱵ‬ ‫ﻚ ﻟَ َﻌﻨَﺎﺗِ َ‬ ‫ﺎﻋ َﺪ ُﻫ ْﻢ َو َر ِﺿ َﻲ ﺑِﻔ ْﻌﻠ ِﻬ ْﻢ َو اﻓْـﺘَ ْﺢ َﳍُ ْﻢ َو َﻋﻠَْﻴ ِﻬ ْﻢ َو َﻋﻠَﻰ ُﻛ ﱢﻞ َﻣ ْﻦ َر ِﺿ َﻲ ﺑِ َﺬﻟ َ‬ ‫َﺳ َ‬
‫ﺎﺣ ٍﺪ و ُﻛ ﱠﻞ َﻛﺎﻓِ ٍﺮ و ُﻛ ﱠﻞ ﻣ ْﺸ ِﺮ ٍك و ُﻛ ﱠﻞ َﺷﻴﻄَ ٍ‬
‫ﺎن‬ ‫ِ‬ ‫ِ ٍ‬ ‫ٍِ‬ ‫ﻟَﻌْﻨ ِ‬
‫ْ‬ ‫َ‬ ‫ُ‬ ‫َ‬ ‫ﺖ ‪َK‬ﺎ ُﻛ ﱠﻞ ﻇَﺎﱂ َو ُﻛ ﱠﻞ َﻏﺎﺻﺐ َو ُﻛ ﱠﻞ َﺟ َ‬ ‫َ َ‬
‫آل ﻳ ِﺰﻳﺪ و ﺑ ِﲏ ﻣﺮوا َن َِ ٰ‬ ‫ٍ ٍِ ٰ‬ ‫ِ ٍ‬
‫ﻒ‬ ‫ﺿ ﱢﻌ ْ‬ ‫ﲨﻴﻌﺎ اﻟﻠّ ُﻬ ﱠﻢ َو َ‬ ‫َرﺟﻴﻢ‪َ ،‬و ُﻛ ﱠﻞ َﺟﺒﱠﺎر َﻋﻨﻴﺪ اﻟﻠّ ُﻬ ﱠﻢ اﻟْ َﻌ ْﻦ ﻳَ ِﺰ َﻳﺪ َو َ َ َ َ َ َ ْ َ‬
‫ﻚ اﻟ ٰﻠّ ُﻬ ﱠﻢ َو اﻟْ َﻌ ْﻦ‬ ‫ﺎﱂ ﻇَﻠَﻢ اَ ْﻫﻞ ﺑـﻴ ِ‬ ‫ِ ِ‬ ‫ِ‬
‫ﺖ ﻧَﺒِﻴﱢ َ‬ ‫ﻚ َﻋﻠَﻰ اَﱠول ﻇَ ٍ َ َ َْ‬ ‫ﻚ َو ﻧَﻘ َﻤﺘَ َ‬ ‫ﻚ َو َﻋ َﺬاﺑَ َ‬ ‫ﻚ َو َﺳ َﺨﻄَ َ‬ ‫ﻀﺒَ َ‬ ‫َﻏ َ‬
‫ﲔ اﻟ ٰﻠّ ُﻬ ﱠﻢ َو اﻟْ َﻌ ْﻦ اَﱠوَل ﻇَﺎ ٍِﱂ ﻇَﻠَ َﻢ‬ ‫ِ‬ ‫ﲨﻴﻊ اﻟﻈﱠﺎﻟِ ِﻤﲔ َﳍﻢ و اﻧْـﺘَ ِﻘﻢ ِﻣْﻨـﻬﻢ اِﻧ َ ِ ٍ ِ‬
‫ﱠﻚ ذُو ﻧ ْﻘ َﻤﺔ ﻣ َﻦ اﻟْ ُﻤ ْﺠ ِﺮﻣ َ‬ ‫َ ُْ َ ْ ُ ْ‬ ‫َ َ‬
‫ِ‬
‫ﲔ‬ ‫ﺖ ُﳏ ﱠﻤ ٍﺪ و اﻟْﻌﻦ اَرواﺣﻬﻢ و ِدﻳﺎرﻫﻢ و ﻗُـﺒﻮرﻫﻢ و اﻟْﻌ ِﻦ اﻟ ٰﻠّﻬ ﱠﻢ اﻟْﻌِﺼﺎﺑﺔَ اﻟﱠِﱵ ﻧَ َﺎزﻟَ ِ‬ ‫َ ِ‬
‫اﳊُ َﺴ َْ‬ ‫ﺖ ْ‬ ‫ََ‬ ‫آل ﺑـَْﻴ َ َ َ ْ ْ َ َ ُ ْ َ َ َ ُ ْ َ ُ َ ُ ْ َ َ ُ‬
‫ﺼ َﺎرﻩُ َو اَ ْﻋ َﻮاﻧَﻪُ َو اَْوﻟِﻴَﺎءَﻩُ َو ِﺷ َﻴﻌﺘَﻪُ َو ُِﳏﺒﱢ ِﻴﻪ َو‬ ‫ﺻ َﺤﺎﺑَﻪُ َو اَﻧْ َ‬ ‫ﺖ اَ ْ‬ ‫ﻚ َو َﺣ َﺎرﺑَـْﺘﻪُ َو ﻗَـﺘَـﻠَ ْ‬ ‫ﺖ ﻧَﺒِﻴﱢ َ‬ ‫اﺑﻦ ﺑِْﻨ ِ‬
‫َْ‬
‫ِ‬ ‫ﱠ‬ ‫ٰ‬ ‫ِ‬ ‫ِ‬
‫ﻼﻣﻪُ‬ ‫ﻳﻦ ﻧـَ َﻬﺒُﻮا َﻣﺎﻟَﻪُ َو َﺳﻠَﺒُﻮا ] َو َﺳﺒَـ ْﻮا[ َﺣ ِﺮﳝَﻪُ َو َﱂْ ﻳَ ْﺴ َﻤ ُﻌﻮا َﻛ َ‬ ‫اَ ْﻫ َﻞ ﺑَـْﻴﺘﻪ َو ذُ ﱢرﻳـﱠﺘَﻪُ َو اﻟْ َﻌ ِﻦ اﻟﻠّ ُﻬ ﱠﻢ اﻟﺬ َ‬
‫اﳋَﻼﺋِ ِﻖ‬ ‫ِ‬ ‫ِ‬ ‫و ﻻ ﻣ َﻘﺎﻟَﻪ اﻟ ٰﻠّﻬ ﱠﻢ و اﻟْﻌﻦ ُﻛ ﱠﻞ ﻣﻦ ﺑـﻠَﻐَﻪ ذَﻟِ َ ِ ِ ِ‬
‫ﻳﻦ َو ْ‬ ‫ﲔ َو ْاﻵﺧ ِﺮ َ‬ ‫ﻚ ﻓَـَﺮﺿ َﻲ ﺑِﻪ ﻣ َﻦ ْاﻻَﱠوﻟ َ‬ ‫َْ َ ُ‬ ‫َ َ ُ ُ َ َْ‬
‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫اَ ْﲨﻌِ ِ ِ‬
‫ﻚ َو‬ ‫ﺎﻋ َﺪ َك َو َﻋ َﺎوﻧَ َ‬ ‫ﲔ َو َﻋﻠَﻰ َﻣ ْﻦ َﺳ َ‬ ‫اﳊُ َﺴ َْ‬ ‫ﻚ ﻳَﺎ اَﺑَﺎ َﻋْﺒﺪ اﻟﻠّﻪ ْ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﲔ ا َﱃ ﻳَـ ْﻮم اﻟﺪﱢﻳ ِﻦ‪ .‬اﻟ ﱠﺴ ُ‬ ‫َ َ‬
‫ي َو َﻋﻠَْﻴ ِﻬ ْﻢ َو َﻋﻠَﻰ‬ ‫ﻚ ﻳَﺎ َﻣ ْﻮﻻ َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﻚ اﻟ ﱠﺴ ُ‬ ‫ب َﻋْﻨ َ‬ ‫ﺎك ﺑِﻨَـ ْﻔ ِﺴ ِﻪ َو ﺑَ َﺬ َل ُﻣ ْﻬ َﺠﺘَ ُﻪ ِﰲ اﻟ ﱠﺬ ﱢ‬ ‫اﺳ َ‬ ‫َو َ‬
‫ﺿ َﻮاﻧﺎ َو َرْوﺣﺎ َو‬ ‫ﻚ َو َﻋﻠَﻰ ﺗُـْﺮﺑَﺘِ ِﻬ ْﻢ اﻟ ٰﻠّ ُﻬ ﱠﻢ ﻟَﱢﻘ ِﻬ ْﻢ َر ْﲪَﺔً َو ِر ْ‬ ‫اﺣ ِﻬ ْﻢ َو َﻋﻠَﻰ ﺗُـْﺮﺑَﺘِ َ‬ ‫ﻚ و ﻋﻠَﻰ اَرو ِ‬
‫ُروﺣ َ َ َ ْ َ‬
‫ِ‬
‫ِ ِ‬ ‫ﻚ ﻳَﺎ َﻣ ْﻮﻻي ﻳَﺎ اَﺑَﺎ َﻋْﺒ ِﺪ اﻟ ٰﻠّ ِﻪ ﻳَﺎ اﺑْﻦ َﺧ َِ‬
‫ﲔ َو ﻳَﺎ‬ ‫ﲔ َو ﻳَﺎ اﺑْ َﻦ َﺳﻴﱢﺪ اﻟْ َﻮﺻﻴﱢ َ‬ ‫ﺎﰎ اﻟﻨﱠﺒِﻴﱢ َ‬ ‫َ‬ ‫َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬‫َرْﳛَﺎﻧﺎ اﻟ ﱠﺴ ُ‬
‫ﻴﺪ اﻟ ٰﻠّﻬ ﱠﻢ ﺑـﻠﱢ ْﻐﻪ ﻋ ﱢﲏ ِﰲ ﻫ ِﺬﻩِ‬ ‫اﺑﻦ ﺳﻴﱢﺪةِ ﻧِﺴ ِﺎء اﻟْﻌﺎﻟَ ِﻤﲔ اﻟ ﱠﺴﻼم ﻋﻠَﻴﻚ ﻳﺎ ﺷ ِﻬﻴﺪ ﻳﺎ اﺑﻦ اﻟ ﱠﺸ ِﻬ ِ‬
‫َ‬ ‫ُ َ ُ َ‬ ‫ُ َ ْ َ َ َ ُ َ َْ‬ ‫َْ َ َ َ َ َ‬
‫ِ‬ ‫ٍ‬ ‫ِ‬ ‫ِ‬ ‫اﻟ ﱠﺴ ِ‬
‫ﻚ ﻳَﺎ اﺑْ َﻦ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﺎﻋﺔ َو ِﰲ َﻫ َﺬا اﻟْﻴَـ ْﻮم َو ِﰲ َﻫ َﺬا اﻟْ َﻮﻗْﺖ َو ُﻛ ﱢﻞ َوﻗْﺖ َﲢﻴﱠﺔً َو َﺳﻼﻣﺎ‪ ،‬اﻟ ﱠﺴ ُ‬ ‫َ‬
‫ﱠﻬﺎ ِر[‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِ‬
‫ﱠﻬ ُﺎر ]ﺑﺎﻟﻨـ َ‬ ‫ﱠﺼ َﻞ اﻟﻠﱠْﻴ ُﻞ َو اﻟﻨـ َ‬ ‫ﻚ َﺳﻼﻣﺎ ُﻣﺘﱠﺼﻼ َﻣﺎ اﺗ َ‬ ‫ﻳﻦ َﻣ َﻌ َ‬ ‫ﲔ َو َﻋﻠَﻰ اﻟْ ُﻤ ْﺴﺘَ ْﺸ َﻬﺪ َ‬ ‫َﺳﻴﱢﺪ اﻟْ َﻌﺎﻟَﻤ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻼم َﻋﻠَﻰ‬ ‫ﲔ اﻟ ﱠﺸ ِﻬﻴﺪ اﻟ ﱠﺴ ُ‬ ‫اﳊُﺴ ْ ِ‬
‫ﻼم َﻋﻠَﻰ َﻋﻠ ﱢﻲ ﺑْ ِﻦ ْ َ‬ ‫ﲔ ﺑْ ِﻦ َﻋﻠ ﱟﻲ اﻟ ﱠﺸ ِﻬﻴﺪ اﻟ ﱠﺴ ُ‬ ‫اﳊُﺴ ْ ِ‬
‫ﻼم َﻋﻠَﻰ ْ َ‬ ‫اﻟ ﱠﺴ ُ‬
‫ِِ‬ ‫ﻴﺪ اﻟ ﱠﺴﻼم ﻋﻠَﻰ اﻟﺸ ِ ِ ِ ِ‬ ‫ﺎس ﺑ ِﻦ اَِﻣ ِﲑ اﻟْﻤﺆِﻣﻨِﲔ اﻟ ﱠﺸ ِﻬ ِ‬
‫ﻼم َﻋَﻠﻰ‬ ‫ﲔ اﻟ ﱠﺴ ُ‬ ‫ﱡﻬ َﺪاء ﻣ ْﻦ ُوﻟْﺪ اَﻣ ِﲑ اﻟْ ُﻤ ْﺆﻣﻨ َ‬ ‫َ‬ ‫ُ َ‬ ‫ُْ َ‬ ‫اﻟْ َﻌﺒﱠ ِ ْ‬
‫‪628‬‬
‫ﺻ ﱢﻞ َﻋﻠَﻰ‬ ‫اﻟﺸﱡﻬﺪ ِاء ِﻣﻦ وﻟْ ِﺪ ﺟﻌ َﻔ ٍﺮ و ﻋ ِﻘ ٍﻴﻞ اﻟ ﱠﺴﻼم ﻋﻠَﻰ ُﻛﻞ ﻣﺴﺘ ْﺸﻬ ٍﺪ ِﻣﻦ اﻟْﻤﺆِﻣﻨِ ٰ‬
‫ﲔ اﻟﻠّ ُﻬ ﱠﻢ َ‬ ‫ﱢ ُ َْ َ َ ُ ْ َ‬ ‫ُ َ‬ ‫ََ ْ ُ َْ َ َ‬
‫آل ُﳏ ﱠﻤ ٍﺪ و ﺑـﻠﱢ ْﻐﻬﻢ ﻋ ﱢﲏ َِﲢﻴﱠﺔً و ﺳﻼﻣﺎ اﻟ ﱠﺴﻼم ﻋﻠَﻴﻚ ﻳﺎ رﺳ َ ٰ‬ ‫ٍ‬
‫ﻼم َو‬‫ﻚ اﻟ ﱠﺴ ُ‬ ‫ﻮل اﻟﻠّ ِﻪ َو َﻋﻠَْﻴ َ‬ ‫ُ َْ َ َ َُ‬ ‫َ َ‬ ‫ُﳏَ ﱠﻤﺪ َو ِ َ َ َ ُ ْ َ‬
‫ِ ِ‬ ‫ٰ‬ ‫ٰ‬
‫ﻚ ﻳَﺎ اَﺑَﺎ‬ ‫ﻼم َﻋﻠَْﻴ َ‬
‫ﲔ ﻋﻠﻴﻪ اﻟﺴﻼم اﻟ ﱠﺴ ُ‬ ‫اﳊُﺴ ْ ِ‬
‫ﻚ اﻟْ َﻌَﺰاءَ ﰲ َوﻟَﺪ َك ْ َ‬ ‫َر ْﲪَﺔُ اﻟﻠّ ِﻪ َو ﺑَـَﺮَﻛﺎﺗُﻪُ اَ ْﺣ َﺴ َﻦ اﻟﻠّﻪُ ﻟَ َ‬
‫ﻚ اﻟْ َﻌَﺰاءَ ِﰲ َوﻟَ ِﺪ َك‬ ‫ٰ‬ ‫ٰ‬
‫ﻼم َو َر ْﲪَﺔُ اﻟﻠّ ِﻪ َو ﺑـََﺮَﻛﺎﺗُﻪُ اَ ْﺣ َﺴ َﻦ اﻟﻠّﻪُ ﻟَ َ‬‫ﻚ اﻟ ﱠﺴ ُ‬ ‫ﲔ َو َﻋﻠَْﻴ َ‬ ‫ِِ‬ ‫ِ‬
‫اﳊَ َﺴ ِﻦ ﻳَﺎ اَﻣ َﲑ اﻟْ ُﻤ ْﺆﻣﻨ َ‬
‫ْ‬
‫ﻼم َو َر ْﲪَﺔُ اﻟ ٰﻠّ ِﻪ َو‬ ‫ِ‬
‫ﲔ ‪َ ،‬و َﻋﻠَْﻴﻚ اﻟ ﱠﺴ ُ‬
‫ﻮل ر ﱢ ِ‬
‫ب اﻟْ َﻌﺎﻟَﻤ َ‬ ‫ِ‬
‫ﺖ َر ُﺳ َ‬
‫ِ‬ ‫ِ‬
‫ﻼم َﻋﻠَْﻴﻚ ﻳَﺎ ﻓَﺎﻃ َﻤﺔُ ﻳَﺎ ﺑِْﻨ َ‬ ‫ﲔ اﻟ ﱠﺴ ُ‬ ‫اﳊُﺴ ْ ِ‬
‫َْ‬
‫ﻚ‬‫اﳊَ َﺴ َﻦ َو َﻋﻠَْﻴ َ‬ ‫ﻚ ﻳَﺎ اَﺑَﺎ ُﳏَ ﱠﻤ ٍﺪ ْ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﲔ اﻟ ﱠﺴ ُ‬ ‫اﳊُﺴ ْ ِ‬ ‫ِ ِِ‬ ‫ٰ ِ‬
‫ﺑَـَﺮَﻛﺎﺗُﻪُ اَ ْﺣ َﺴ َﻦ اﻟﻠّﻪُ ﻟَﻚ اﻟْ َﻌَﺰاءَ ﰲ َوﻟَﺪك ْ َ‬
‫ٰ‬ ‫ٰ‬
‫ﻼم َﻋﻠَﻰ اَْرَو ِاح‬ ‫ﲔ اﻟ ﱠﺴ ُ‬ ‫اﳊُﺴ ْ ِ‬
‫ﻴﻚ ْ َ‬ ‫ﻚ اﻟْ َﻌَﺰاءَ ِﰲ اَ ِﺧ َ‬ ‫ﻼم َو َر ْﲪَﺔُ اﻟﻠّ ِﻪ َو ﺑَـَﺮَﻛﺎﺗُﻪُ اَ ْﺣ َﺴ َﻦ اﻟﻠّﻪُ ﻟَ َ‬ ‫اﻟ ﱠﺴ ُ‬
‫ﻼم َو َر ْﲪَﺔُ اﻟ ٰﻠّﻪِ َو ﺑـََﺮَﻛﺎﺗُﻪُ اَ ْﺣ َﺴ َﻦ‬ ‫ِ‬ ‫ِِ‬ ‫ِ ِ‬ ‫ِِ‬
‫ﲔ َو اﻟْ ُﻤ ْﺆﻣﻨَﺎت ْاﻻَ ْﺣﻴَﺎء ﻣْﻨـ ُﻬ ْﻢ َو ْاﻻَْﻣ َﻮات َو َﻋﻠَْﻴ ِﻬ ُﻢ اﻟ ﱠﺴ ُ‬ ‫اﻟْ ُﻤ ْﺆﻣﻨ َ‬
‫ﲔ ﺑِﺜَﺎ ِرﻩِ َﻣ َﻊ اَِﻣ ٍﺎم َﻋ ْﺪ ٍل ﺗُﻌِﱡﺰ ﺑِِﻪ‬ ‫ِ‬ ‫ِ‬
‫اﺟ َﻌْﻠﻨَﺎ ﻣ َﻦ اﻟﻄﱠﺎﻟﺒِ َ‬
‫اﳊﺴ ِ ٰ‬
‫ﲔ اﻟﻠّ ُﻬ ﱠﻢ ْ‬ ‫ﻻﻫ ُﻢ ُْ َ ْ‬ ‫اﻟﻠّﻪُ َﳍُ ُﻢ اﻟْ َﻌَﺰاءَ ِﰲ َﻣ ْﻮ ُ‬
‫ٰ‬
‫ﲔ‪.‬‬ ‫اﻻﺳﻼم و اَ ْﻫﻠَﻪ ﻳﺎ ر ﱠ ِ‬ ‫ِ‬
‫ب اﻟْ َﻌﺎﻟَﻤ َ‬ ‫ْ ْ ََ َُ َ‬
‫‪You may then prostrate yourself and say the following words:‬‬
‫ِ‬ ‫ﺎب ]ﻳَﺄِْﰐ[ ِﻣ ْﻦ َﺧﻄْ ٍ‬ ‫ِ‬ ‫ٰ‬
‫ﻚ‬ ‫اﳊَ ْﻤ ُﺪ َﻋﻠَﻰ ُﻛ ﱢﻞ اَْﻣ ٍﺮ َو اﻟَْﻴ َ‬ ‫ﻚ ْ‬ ‫ﺐ َو ﻟَ َ‬ ‫اﳊَ ْﻤ ُﺪ َﻋﻠَﻰ َﲨﻴ ِﻊ َﻣﺎ ﻧَ َ‬
‫ﻚ ْ‬ ‫اﻟﻠّ ُﻬ ﱠﻢ ﻟَ َ‬
‫ﺖ َﳍُ ْﻢ ِﻣ َﻦ اﻟْ َﻜَﺮ َاﻣ ِﺔ َو‬ ‫ﺎت ِِﲞﻴـﺮﺗِﻚ و اَوﻟِﻴﺎﺋِﻚ و ذَﻟِ ِ‬
‫ﻚ ﻟ َﻤﺎ اَْو َﺟْﺒ َ‬‫اﻟْ ُﻤ ْﺸﺘَ َﻜﻰ ِﰲ َﻋ ِﻈﻴ ِﻢ اﻟْ ُﻤ ِﻬ ﱠﻤ ِ َ َ َ َ ْ َ َ َ َ‬
‫اﳊُﺴ ْ ِ‬ ‫ﻀ ِﻞ اﻟْ َﻜﺜِ ِﲑ اﻟ ٰﻠّﻬ ﱠﻢ ﻓَﺼﻞ ﻋﻠَﻰ ُﳏ ﱠﻤ ٍﺪ و ِ ٍ‬
‫ﲔ ﻋﻠﻴﻪ اﻟﺴﻼم ﻳـَ ْﻮَم‬ ‫ﺎﻋﺔَ ْ َ‬ ‫آل ُﳏَ ﱠﻤﺪ َو ْارُزﻗِْﲏ َﺷ َﻔ َ‬ ‫ُ َﱢ َ َ َ‬ ‫اﻟْ َﻔ ْ‬
‫اﺟ َﻌ ْﻞ‬ ‫ِ‬ ‫اﳊَْﻮ ِ‬ ‫ود و اﻟْﻤ َﻘ ِﺎم اﻟْﻤ ْﺸﻬ ِ‬ ‫ِ‬
‫ود[ َو ْ‬ ‫ض اﻟْ َﻤ ْﻮُر َ‬ ‫اﳊَْﻮ َ‬
‫ﻮد َو ْ‬ ‫ض اﻟْ َﻤ ْﻮُرود ]اﻟْ َﻤ َﻘ َﺎم اﻟْ َﻤ ْﺸ ُﻬ َ‬ ‫ﻮد َو ْ‬ ‫َ ُ‬ ‫اﻟْ ُﻮُر َ َ‬
‫اﺳ ْﻮﻩُ ﺑِﺎَﻧْـ ُﻔ ِﺴ ِﻬ ْﻢ َو‬ ‫ﱠِ‬ ‫ﺎب ْ ِ‬ ‫ﺻﺤ ِ‬ ‫اﳊُﺴ ْ ِ‬ ‫ِ ٍ ِ‬ ‫ِ‬
‫ﻳﻦ َو َ‬ ‫اﳊُ َﺴ ْﲔ ﻋﻠﻴﻪ اﻟﺴﻼم اﻟﺬ َ‬ ‫ﲔ َو اَ ْ َ‬ ‫ﱄ ﻗَ َﺪ َم ﺻ ْﺪق ﻋْﻨ َﺪ َك َﻣ َﻊ ْ َ‬
‫ﺼ ِﺪﻳﻘﺎ ﺑَِﻮ ْﻋ ِﺪ َك َو‬ ‫ﻚ َو ﺗَ ْ‬ ‫ﻚ َو َر َﺟﺎﺋِ َ‬ ‫ﺿﺎﺗِ َ‬ ‫ِ‬
‫ﺎﻫ ُﺪوا َﻣ َﻌﻪُ اَ ْﻋ َﺪاءَ َك اﺑْﺘﻐَﺎءَ َﻣْﺮ َ‬
‫ﺑَ َﺬﻟُﻮا ُدوﻧَﻪُ ُﻣ َﻬ َﺠ ُﻬ ْﻢ َو َﺟ َ‬
‫ﲔ‪.‬‬ ‫ِِ‬ ‫ﻴﺪ َك اِﻧﱠﻚ ﻟَ ِﻄ ِ‬ ‫ﺧﻮﻓﺎ ِﻣﻦ و ِﻋ ِ‬
‫ﻴﻒ ﻟ َﻤﺎ ﺗَ َﺸﺎءُ ﻳَﺎ اَْر َﺣ َﻢ اﻟﱠﺮاﲪ َ‬ ‫ٌ‬ ‫َ‬ ‫َْ ْ َ‬
‫‪629‬‬
ZIYARAH ON THE DAY OF ARBAEEN; THE TWENTIETH OF

SAFAR
Shaykh al-Tusi, in Tahdhib al-Ahkam and in Misbah al-Mutahajjid,
has reported Imam al-Hasan al-’Askari (‘a) as saying, “The signs of a
faithful believer are five: (1) offering fifty-one units of prayer (a day):
seventeen units of the obligatory prayers and thirty-four units of the
supererogatory prayers (Nafilah), (2) visitation (of Imam al-Husayn’s
tomb) on the Arba’in Day: the twentieth of Safar; forty days after the
martyrdom of Imam al-Husayn, (3) wearing a ring in the right hand,
(4) pressing the forehead (by very frequent prostration before
Almighty Allah), and (5) raising the voice with bismi-llahir-rahmanir-
rahim (basmalah: In the Name of Allah; the All-beneficent, the All-
merciful).
Two forms of ziyarah on the Arba’in Day have been mentioned in
traditions:
FIRST FORM OF ZIYARAH ON THE ARBA’IN DAY

The first has been reported by Shaykh al-Tusi, in Tahdhib al-
Ahkam and Misbah al-Mutahajjid, from Safwan al-Jammal who said:
My master al-Sadiq, Allah’s blessings be upon him, instructed me to
visit Imam al-Husayn (‘a) on the Arba’in Day, advisably in the early
forenoon, and to say the following words:
‫ﺻ ِﻔ ﱢﻲ اﻟ ٰﻠّ ِﻪ َو‬َ ‫ﻼم َﻋﻠَﻰ‬
ِ ِ ِٰ ِ
ُ ‫ﻼم َﻋﻠَﻰ َﺧﻠ ِﻴﻞ اﻟﻠّﻪ َو َﳒﻴﺒِﻪ اﻟ ﱠﺴ‬
ِ ِ ٰ ‫اﻟ ﱠﺴﻼم ﻋﻠَﻰ وِ ﱢ‬
ُ ‫ﱄ اﻟﻠّﻪ َو َﺣﺒِﻴﺒِﻪ اﻟ ﱠﺴ‬ َ َ ُ
ِ ‫ﺎت و ﻗَﺘِ ِﻴﻞ اﻟْﻌﺒـﺮ‬ ِ ِِ ِ ِ ِ ِ ‫اﺑ ِﻦ‬
‫ات‬ َ ََ َ َ‫ﻼم َﻋﻠَﻰ اَﺳﲑ اﻟْ ُﻜُﺮﺑ‬ ُ ‫ﲔ اﻟْ َﻤﻈْﻠُﻮم اﻟ ﱠﺸ ِﻬﻴﺪ اﻟ ﱠﺴ‬ ِ ْ ‫اﳊُﺴ‬
َ ْ ‫ﻼم َﻋﻠَﻰ‬ ُ ‫ﺻﻔﻴﱢﻪ اﻟ ﱠﺴ‬ َ ْ
ِ ِ ِ ِ ِ ِ ِ ٰ
ُ‫ﻚ اَ ْﻛَﺮْﻣﺘَﻪ‬ َ ‫ﻚ اﻟْ َﻔﺎﺋُﺰ ﺑِ َﻜَﺮ َاﻣﺘ‬ َ ‫ﺻﻔﻴﱢ‬ َ ‫ﻚ َو اﺑْ ُﻦ‬ َ ‫ﺻﻔﻴﱡ‬ َ ‫ﻚ َو‬ َ ‫ﻚ َو اﺑْ ُﻦ َوﻟﻴﱢ‬ َ ‫اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺷ َﻬ ُﺪ اَﻧﱠﻪُ َوﻟﻴﱡ‬
‫ﻻدةِ َو َﺟ َﻌ ْﻠﺘَﻪُ َﺳﻴﱢﺪا ِﻣ َﻦ اﻟ ﱠﺴ َﺎدةِ َو ﻗَﺎﺋِﺪا ِﻣ َﻦ‬ َ ‫ﻴﺐ اﻟْ ِﻮ‬ِ ‫اﺟﺘَﺒَـْﻴﺘَﻪُ ﺑِ ِﻄ‬ ِ
ْ ‫ﺎدة َو َﺣﺒَـ ْﻮﺗَﻪُ ﺑِﺎﻟ ﱠﺴ َﻌ َﺎدة َو‬
ِ ‫ﺑِﺎﻟﺸﱠﻬ‬
ََ
ِ‫اﻟْ َﻘﺎدةِ و َذاﺋِﺪا ِﻣﻦ اﻟ ﱠﺬادةِ و اَﻋﻄَﻴﺘﻪ ﻣﻮا ِرﻳﺚ ْاﻻَﻧْﺒِﻴ ِﺎء و ﺟﻌْﻠﺘﻪ ﺣ ﱠﺠﺔً ﻋﻠَﻰ ﺧ ْﻠ ِﻘﻚ ِﻣﻦ ْاﻻَو ِﺻﻴﺎء‬
َ ْ َ َ َ َ ُ ُ َ َ َ َ َ َ َ َ ُ َْ ْ َ َ َ َ َ
‫اﳉَ َﻬﺎﻟَِﺔ َو َﺣْﻴـَﺮِة‬ ْ ‫ﺎد َك ِﻣ َﻦ‬ ِ ِ ِ َ ِ‫ﻓَﺎَ ْﻋ َﺬر ِﰲ اﻟﺪﱡﻋ ِﺎء و ﻣﻨَﺢ اﻟﻨﱡﺼﺢ و ﺑ َﺬ َل ﻣﻬﺠﺘَﻪ ﻓ‬
َ َ‫ﻴﻚ ﻟَﻴ ْﺴﺘَـْﻨﻘ َﺬ ﻋﺒ‬ ُ َ ُْ َ َ َ ْ َ َ َ َ َ
ِ ِ ِ ِ ِ ِ
‫ﱠﻤ ِﻦ‬َ ‫ﺎع َﺣﻈﱠﻪُ ﺑ ْﺎﻻَْرذَل ْاﻻَ ْد َﱏ َو َﺷَﺮى آﺧَﺮﺗَﻪُ ﺑﺎﻟﺜ‬ َ َ‫اﻟﻀﱠﻼﻟَﺔ َو ﻗَ ْﺪ ﺗـَ َﻮ َازَر َﻋﻠَْﻴﻪ َﻣ ْﻦ َﻏﱠﺮﺗْﻪُ اﻟ ﱡﺪﻧْـﻴَﺎ َو ﺑ‬
‫ﺎع ِﻣ ْﻦ ِﻋﺒَ ِﺎد َك اَ ْﻫ َﻞ‬ َ َ‫ َو اَﻃ‬، ‫ﻚ‬ َ ‫ﻂ ﻧَﺒِﻴﱠ‬َ ‫ﻚ َو اَ ْﺳ َﺨ‬ َ َ‫س َو ﺗَـَﺮﱠدى ِﰲ َﻫ َﻮاﻩُ َو اَ ْﺳ َﺨﻄ‬ َ ‫ﺲ َو ﺗَـﻐَﻄَْﺮ‬ ِ ‫ْاﻻَْوَﻛ‬
‫ﺻﺎﺑِﺮا ُْﳏﺘَ ِﺴﺒﺎ‬ ِ ِ ‫ﺎق و َﲪﻠَﺔَ ْاﻻَوزا ِر اﻟْﻤﺴﺘـﻮِﺟﺒِﲔ اﻟﻨ‬ ِ ِ َ ‫اﻟﺸ‬
َ ‫ﻴﻚ‬ َ ‫ﺎﻫ َﺪ ُﻫ ْﻢ ﻓ‬ َ ‫ﱠﺎر ]ﻟﻠﻨﱠﺎ ِر[ ﻓَ َﺠ‬ َ َ ْ َ ْ ُ َ ْ َ َ ‫ﱢﻘﺎق َو اﻟﻨـ َﱢﻔ‬
‫ﻴﺢ َﺣ ِﺮﳝُﻪُ اﻟ ٰﻠّ ُﻬ ﱠﻢ ﻓَﺎﻟْ َﻌْﻨـ ُﻬ ْﻢ ﻟَ ْﻌﻨﺎ َوﺑِﻴﻼ َو َﻋ ﱢﺬﺑْـ ُﻬ ْﻢ َﻋ َﺬاﺑﺎ اَﻟِﻴﻤﺎ‬ ِ ْ ‫ﻚ َد ُﻣﻪُ و‬
َ ‫اﺳﺘُﺒ‬ َ َ ِ‫ﺎﻋﺘ‬
َ َ‫ﻚ ِﰲ ﻃ‬
ِ
َ ‫َﺣ ﱠﱴ ُﺳﻔ‬
‫ﲔ اﻟ ٰﻠّ ِﻪ َو‬ ِ َ ‫ﻚ ﻳﺎ اﺑﻦ ﺳﻴﱢ ِﺪ ْاﻻَو ِﺻﻴ ِﺎء اَ ْﺷﻬ ُﺪ اَﻧ‬ ِٰ ِ
ُ ‫ﱠﻚ اَﻣ‬ َ َ ْ َ َ ْ َ َ ‫ﻼم َﻋﻠَْﻴ‬ ُ ‫ﻚ ﻳَﺎ اﺑْ َﻦ َر ُﺳﻮل اﻟﻠّﻪ اﻟ ﱠﺴ‬ َ ‫ﻼم َﻋﻠَْﻴ‬ ُ ‫اﻟ ﱠﺴ‬
‫ﺖ ﻓَِﻘﻴﺪا َﻣﻈْﻠُﻮﻣﺎ َﺷ ِﻬﻴﺪا َو اَ ْﺷ َﻬ ُﺪ اَ ﱠن اﻟ ٰﻠّﻪَ ُﻣْﻨ ِﺠٌﺰ‬ ‫ﲪﻴﺪا َو ُﻣ ﱠ‬ َِ ‫ﻀﻴﺖ‬
َ ْ َ ‫ﺖ َﺳﻌﻴﺪا َو َﻣ‬
ِ ِ ِِ ِ
َ ‫اﺑْ ُﻦ اَﻣﻴﻨﻪ ﻋ ْﺸ‬
‫ﺖ ﺑِ َﻌ ْﻬ ِﺪ اﻟ ٰﻠّ ِﻪ َو‬َ ‫ﱠﻚ َوﻓَـْﻴ‬ َ ‫ﻚ َو اَ ْﺷ َﻬ ُﺪ اَﻧ‬ َ َ‫ب َﻣ ْﻦ ﻗَـﺘَـﻠ‬ ٌ ‫ﻚ َو ُﻣ َﻌ ﱢﺬ‬ َ َ‫ﻚ َﻣ ْﻦ َﺧ َﺬﻟ‬ ٌ ِ‫َﻣﺎ َو َﻋ َﺪ َك َو ُﻣ ْﻬﻠ‬
ٰ ٰ ٰ ِ َ َ‫ﺟﺎﻫ ْﺪت ِﰲ ﺳﺒِﻴﻠِ ِﻪ ﺣ ﱠﱴ اَﺗ‬
ُ‫ﻚ َو ﻟَ َﻌ َﻦ اﻟﻠّﻪ‬ َ ‫ﻚ َو ﻟَ َﻌ َﻦ اﻟﻠّﻪُ َﻣ ْﻦ ﻇَﻠَ َﻤ‬ َ َ‫ﲔ ﻓَـﻠَ َﻌ َﻦ اﻟﻠّﻪُ َﻣ ْﻦ ﻗَـﺘَـﻠ‬ُ ‫ﺎك اﻟْﻴَﻘ‬ َ َ َ ََ
630
‫ﺎداﻩُ ﺑِﺎَِﰊ‬ ِ ِ ِ ٰ ِ ‫اُﱠﻣﺔ ِﲰﻌﺖ ﺑِ َﺬﻟِﻚ ﻓَـﺮ ِﺿﻴ‬

َ ‫ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اُ ْﺷ ِﻬ ُﺪ َك اَ ﱢﱐ َوِﱄﱞ ﻟ َﻤ ْﻦ َواﻻﻩُ َو َﻋ ُﺪ ﱞو ﻟ َﻤ ْﻦ َﻋ‬،‫ﺖ ﺑِﻪ‬ َْ َ َ ْ ََ ً
ِ‫ﱠﺎﳐَ ِﺔ و ْاﻻَْر َﺣ ِﺎم اﻟْﻤﻄَ ﱠﻬﺮة‬ ِ ٰ ِ ‫اَﻧْﺖ و اُﱢﻣﻲ ﻳﺎ اﺑﻦ رﺳ‬
َ ُ َ ‫ﺻﻼب اﻟﺸ‬
ِ ْ َ‫ﺖ ﻧُﻮرا ِﰲ ْاﻻ‬ َ ‫ﻮل اﻟﻠّ ِﻪ اَ ْﺷ َﻬ ُﺪ اَﻧ‬
َ ‫ﱠﻚ ُﻛْﻨ‬ ُ َ َْ َ َ َ
ِ ِ ِ ‫ﺎﻫﻠِﻴﱠﺔُ ﺑِﺎَ ْﳒ‬ِ ‫اﳉ‬ ِ
َ ‫َﺎ َو اَ ْﺷ َﻬ ُﺪ اَﻧ‬K‫ﺎت ِﻣ ْﻦ ﺛِﻴَﺎ‬
‫ﱠﻚ‬ َ ‫ﺎﺳ َﻬﺎ َو َﱂْ ﺗُـْﻠﺒِ ْﺴ‬
ُ ‫ﻚ اﻟْ ُﻤ ْﺪ َﳍ ﱠﻤ‬ َ َْ ‫ﻚ‬ َ ‫]اﻟﻄﱠﺎﻫَﺮةِ[ َﱂْ ﺗُـﻨَ ﱢﺠ ْﺴ‬
‫ﺎم اﻟْﺒَـﱡﺮ اﻟﺘ ِﱠﻘ ﱡﻲ اﻟﱠﺮ ِﺿ ﱡﻲ‬ ِ َ ‫ﲔ و اَ ْﺷﻬ ُﺪ اَﻧ‬
ُ ‫ﱠﻚ ْاﻻ َﻣ‬
ِِ
َ َ َ ‫ﲔ َو َﻣ ْﻌﻘ ِﻞ اﻟْ ُﻤ ْﺆﻣﻨ‬
ِ ِِ ِ ِ
َ ‫ﻣ ْﻦ َد َﻋﺎﺋ ِﻢ اﻟﺪﱢﻳ ِﻦ َو اَْرَﻛﺎن اﻟْ ُﻤ ْﺴﻠﻤ‬
ِ
ِ ِ ِ ِ ‫اﻟﺰﻛِ ﱡﻲ ا ْﳍَ ِﺎدي اﻟْ َﻤ ْﻬ ِﺪ ﱡ‬
‫ﱠ‬
ُ‫ﻼم ا ْﳍَُﺪى َو اﻟْ ُﻌ ْﺮَوة‬ ُ ‫ي َو اَ ْﺷ َﻬ ُﺪ اَ ﱠن ْاﻻَﺋ ﱠﻤﺔَ ﻣ ْﻦ ُوﻟْﺪ َك َﻛﻠ َﻤﺔُ اﻟﺘﱠـ ْﻘ َﻮى َو اَ ْﻋ‬
‫اﳊُ ﱠﺠﺔُ َﻋﻠَﻰ اَ ْﻫ ِﻞ اﻟ ﱡﺪﻧْـﻴَﺎ َو اَ ْﺷ َﻬ ُﺪ اَ ﱢﱐ ﺑِ ُﻜ ْﻢ ُﻣ ْﺆِﻣ ٌﻦ َو ﺑِﺎِﻳَﺎﺑِ ُﻜ ْﻢ ُﻣﻮﻗِ ٌﻦ ﺑِ َﺸَﺮاﺋِ ِﻊ ِد ِﻳﲏ َو‬ ْ ‫اﻟْ ُﻮﺛْـ َﻘﻰ َو‬
ٰ ِ ِ ِ ِ ِ
ُ‫ﺼَﺮِﰐ ﻟَ ُﻜ ْﻢ ُﻣ َﻌ ﱠﺪةٌ َﺣ ﱠﱴ ﻳَﺄْ َذ َن اﻟﻠّﻪ‬ ْ ُ‫َﺧ َﻮاﺗﻴ ِﻢ َﻋ َﻤﻠﻲ َو ﻗَـ ْﻠِﱯ ﻟ َﻘ ْﻠﺒِ ُﻜ ْﻢ ﺳ ْﻠ ٌﻢ َو اَْﻣ ِﺮي ﻻَْﻣ ِﺮُﻛ ْﻢ ُﻣﺘﱠﺒِ ٌﻊ َو ﻧ‬
‫اﺣ ُﻜ ْﻢ َو اَ ْﺟ َﺴ ِﺎد ُﻛ ْﻢ‬ ِ ‫ﻟَ ُﻜﻢ ﻓَﻤﻌ ُﻜﻢ ﻣﻌ ُﻜﻢ ﻻ ﻣﻊ ﻋ ُﺪ ﱢوُﻛﻢ ﺻﻠَﻮات اﻟ ٰﻠّ ِﻪ ﻋﻠَﻴ ُﻜﻢ و ﻋﻠَﻰ اَرو‬
َْ َ َ ْ ْ َ ُ َ َ ْ َ َ َ ْ ََ ْ ََ ْ
.‫ﲔ‬ ِ
ِ ‫ﺎﻫ ِﺮُﻛﻢ و ﺑﺎﻃﻨ ُﻜﻢ آﻣﲔ ر ﱠ‬ِ ِ ِ ِِ ِِ ِ
َ ‫ب اﻟْ َﻌﺎﻟَﻤ‬ َ َ ْ َ َ ْ َ‫]اَ ْﺟ َﺴﺎﻣ ُﻜ ْﻢ[ َو َﺷﺎﻫﺪ ُﻛ ْﻢ َو َﻏﺎﺋﺒ ُﻜ ْﻢ َو ﻇ‬
You may then offer a two-unit prayer and then pray Almighty Allah
for anything you like. Then, you may return.
SECOND FORM OF ZIYARAH ON THE ARBA’IN DAY

The second form of ziyarah of Imam al-Husayn (‘a) on the Arba’in
Day is reported from Jabir. ‘Ata has reported the following:
I was accompanying Jabir ibn ‘Abdullah al-Ansari on the twentieth
of Safar (the Arba’in Day). When we arrived at al-Ghaziriyyah,( ) he
bathed himself from the water of its river and then put a pure (i.e.
clean and ceremonially pure) shirt that he had carried with him. After
that, he asked me, “Do you carry with you any fragrance, ‘Ata?” As I
answered in the affirmative, I handed some fragrance over to him and
he put some of it on his head and other organs. He then walked
barefooted until he stopped at the side of Imam al-Husayn’s head. He
then repeated three times the Takbir statement. He then fell to the
ground fainted. When he recovered consciousness, I could hear him
saying these words:
...‫اﻟﺴﻼم ﻋﻠﻴﻜﻢ ﻳﺎ ال اﻟﻠّﻪ‬
ّ
This is the very form of ziyarah previously cited under the title
“Form of Ziyarah on the Fifteenth of Rajab.”
Yet, there is a difference in a very few statements, which, as
maintained by Shaykh al-Tusi, came from the difference in the
manuscripts of this form of ziyarah.
Hence, one can say the previously mentioned form of ziyarah on
the fifteenth of Rajab.
631
VISITING IMAM HUSAYN (A) ON SPECIAL OCCASIONS

The rewards of visitations to Imam al-Husayn’s tomb increase
when these visitations are made on special occasions, especially those
related to Imam al-Husayn (‘a) himself, such as the Mubahalah Day
(i.e. the day of invoking Almighty Allah’s curse on the lying party; the
twenty-fourth of Dhu’l-Hijjah), the day of the revelation of Surah Hal-
Ata (No. 76, also called Surah al-Insan or Surah al-Dahr; the twenty-
fifth of Dhu’l-Hijjah), Imam al-Husayn’s birthday (i.e. the third of
Sha’ban), Friday nights, and other blessed days of the year.
As maintained from some traditions, Almighty Allah looks at Imam
al-Husayn’s tomb every Friday night with an honoring look; He
therefore sends all Prophets and Prophets’ successors to visit him.
Ibn Qawlawayh has reported that Imam al-Sadiq (‘a) said,
“Whoever visits the tomb of al-Husayn (‘a) on Fridays, shall be
forgiven by Almighty Allah, shall not leave this worldly life with
regret, and shall be in Paradise with al-Husayn (‘a).”
The narration of al-A’mash includes that one of his neighbors said
to him, “In sleep, I saw pieces of paper coming down from the
heavens carrying security for any one who visits al-Husayn (‘a) on
Friday nights.”
An indication of this narration will be mentioned in the coming
chapter about the recommended acts al-Kazimiyyah when the story of
Hajj ‘Ali al-Baghdadi will be cited.
It has been also narrated that when he was asked whether there is a
more favorable time than other times for visiting the tomb of Imam al-
Husayn (‘a), Imam al-Sadiq (‘a) answered, “You may visit him every
time, because visiting him is the most favorable predetermined act.
So, whoever pays him more visits will have a bigger share of
goodness; but whoever pays him less visits will have a less share.
However, you may exert more efforts to visit him on the blessed
occasions, because rewards for righteous deeds are multiplied on these
occasions and the angels come down from the heavens to visit him
thereon.”
However, I could find a form of ziyarah restricted to these blessed
occasions although there is a supplicatory prayer that is recommended
to be said on the third of Sha’ban, Imam al-Husayn’s birthday, and
reported from the Sacred Side (i.e. Imam al-Mahdi) as one of his
signed documents. This supplicatory prayer has been already cited in
this book within the recommended deeds on the third of Sha’ban (pp.
614 of Vol. 1).
VISITING IMAM AL-HUSAYN (‘A) FROM DISTANT PLACES

It is also worth mentioning that to visit Imam al-Husayn (‘a) from
any place other than Karbala’ brings about abundant reward. To
highlight this fact, let us refer to two traditions only, quoted from al-
632
Kafi (by Shaykh al-Kulayni), man-la-yahzuruhul-faqih (by Shaykh al-

Saduq), and Tahdhib al-Ahkam (by Shaykh al-Tusi):
First Tradition: Ibn Abi-’Umayr has reported on the authority of
Hisham that Imam al-Sadiq (‘a) said, “If you are too remote (to come
to Imam al-Husayn’s tomb), you may go up the highest point of your
houses, offer a two-unit prayer, and point to our groups while greeting
us. If you do so, your act will reach us.”
Second Tradition: Hannan ibn Sadir has reported on the authority
of his father that Imam al-Sadiq (‘a) once asked his father, “Sadir, do
you visit the tomb of al-Husayn (‘a) everyday?”
“No,” answered Sadir, “I do not. May Allah accept me as ransom
for you.”
“How antipathetic you are! Do you visit him every week?” Imam
al-Sadiq (‘a) asked.
“No, I do not,” answered Sadir.
“Do you visit him once a month?” asked the Imam (‘a).
“No, I do not,” answered Sadir.
“Do you visit him once a year?” asked the Imam (‘a).
“Perhaps,” answered Sadir, “I do.”
The Imam (‘a) commented, “Sadir, how antipathetic with al-
Husayn (‘a) you are! You should have known that there are two
thousand (or one million according to the report mentioned in Tahdhib
al-Ahkam and man-la-yahzuruhul-faqih) angels of Almighty Allah
who are ceaselessly visiting Imam al-Husayn (‘a) with dusty hair and
appearance. What will harm you, O Sadir, if you visit the tomb of al-
Husayn (‘a) fives times a week or once a day?”
Sadir answered, “May Allah accept me as ransom for you! Very
long distance separates us from Imam al-Husayn’s tomb.”
The Imam (‘a) instructed, “You can go up the roof of your house,
take a look to the right and the left sides, raise your head towards the
sky, turn towards the side of Imam al-Husayn’s tomb, and say the
following words:
‫اﻟ ّﺴﻼم ﻋﻠﻴﻚ و رﲪﺔ اﻟﻠّﻪ و ﺑﺮﻛﺎﺗﻪ‬،‫اﻟﺴﻼم ﻋﻠﻴﻚ ﻳﺎ اﺑﺎ ﻋﺒﺪ اﻟﻠّﻪ‬
ّ
If you do, you will gain the reward of one time of hajj and one time
of ‘umrah.”
Sadir then said, “After this, I kept on doing this form of ziyarah
more than twenty times a month.”
It is worth mentioning that similar words have been previously
mentioned in the first general form of ziyarah.
633
MERITS AND ETIQUETTES OF THE SOIL OF IMAM HUSAYN'S

(A) TOMB
Be it known to you that there are traditions, supporting each other,
stating that the soil (turbah) of Imam al-Husayn (i.e. the dust of the
land of Karbala’ where Imam al-Husayn (‘a) was buried) heals from
all diseases and ailments except death. It also immunizes from all
infections and fears. Traditions confirming this fact are
uninterruptedly reported and the miracles emphasizing it are also too
many to be counted.
In my book of al-Fawa’id al-Razawiyyah on the biographies of the
Imamiyyah Shi’ite scholars, I have mentioned that Sayyid Ni’matullah
al-Jaza’iri, the well-versed traditionist, was one of those who exerted
painstaking efforts in seeking knowledge, enduring hardships and
suffering very much for that purpose. He was so poor that he used to
benefit from the moonlight in order to study the religious knowledge
at night. He kept on so until he became partially sighted. As a
treatment of this impairment, he used to use the soil of Imam al-
Husayn (‘a), as well as the soil of the tombs of the Holy Imams (‘a)
buried in Iraq, as eye ointment. Owing to the blessings of that soil, his
eyesight was be recovered.
I have already warned the people of the present age against
doubting about this tale due to their associations with unbelievers and
atheists.
In his famous book of Hayat al-Haywan al-Kubra, al-Damiri states
that after the serpent lives for one hundred years, it loses eyesight.
Hence, Almighty Allah inspires it to anoint its eyes with dry rush( ) so
that it recovers its eyesight. So, a serpent comes from the desert
towards orchards and gardens, where the dry rush grows, even if it has
to cover very long distances until it finds this plant, anoints its eyes
with it, and recovers eyesight.
This very fact has been also reported by al-Zamakhshari and others.
In conclusion, if we believe that Almighty Allah has placed such
healing material in this dry plant to which a blind serpent is guided in
order to take its share of it, then why do we deem unbelievable and
astonishing that Almighty Allah places remedy of all maladies, as well
as other utilities and blessings, in the dust of His Prophet’s grandson,
Allah’s peace be upon him, who was martyred along with all of his
family members so that his adherents and devotees will benefit by it?
Speaking of this topic, let us hereinafter mention several traditions
that make us believe this fact:
First Tradition: It has been reported that whenever the Paradisiacal
women (al-Hur al-’In) notice that an angel is about to descend to the
earth for any matter, they ask him to bring them as presents rosaries
and prostration-clays made of the clay of Imam al-Husayn’s tomb.
634
Second Tradition: Through a valid chain of authority, a man related

that Imam al-Rida (‘a) once sent him parcels of clothes among them
there were pieces of clay from Khurasan. “What are these pieces of
clays?” the man asked the courier. He answered, “This clay is from
the tomb of Imam al-Husayn (‘a). Whenever Imam al-Rida (‘a) sent
clothes or any thing else to anybody, he would certainly add pieces of
this clay to his presents. He used to say: This is security by the
permission of Allah.”
Third Tradition: ‘Abdullah ibn Ya’fur has reported that he once
said to Imam al-Sadiq (‘a), “Some persons take a piece of the clay of
Imam al-Husayn’s tomb and it brings them good benefits; but when
others do, they do not find any benefit.”
The Imam (‘a) commented, “This is untrue. I swear it by Allah.
Every one who takes from this clay and believes that Almighty Allah
will benefit him by it, will certainly find benefit.”
Fourth Tradition: Abu-Hamzah has reported that he once asked
Imam al-Sadiq (‘a), “I noticed some people of our faith taking with
them a piece of the clay of Imam al-Husayn’s tomb as means of
healing. Does such clay really heal?”
The Imam (‘a) answered, “Healing is sought from the dust that lies
between him and his tomb for a distance of four miles.( ) Healing may
be also sought from the dust of the tomb of my grandfather the
Messenger of Allah as well as the tombs of al-Hasan, ‘Ali (ibn al-
Husayn), and Muhammad (ibn ‘Ali). Therefore, you may take from
this dust, for it is remedy of all maladies and security from whatever
you fear. Nothing that is used in treatment of maladies can ever match
this dust in healing except prayer to Almighty Allah. However, the
effect of this dust may be spoiled by the matters that are mixed to it
from the bowels in which this dust is placed as well as the lack of faith
of those who are treated with it. As for those who have full confidence
in the facility of this clay to heal when it is used as treatment, it will
definitely heal them, by the permission of Almighty Allah, more than
other means of treatments do. It may also be spoiled by devils and
faithless jinn who rub it over their bodies. All things by which this
clay is passed smell it. As for devils and the faithless jinn, they envy
the sons of Adam (i.e. human beings) for having this clay. Hence, they
try to rub it over their bodies and when they do, its general benefit
vanishes. Whenever a piece of clay comes out from the Ha’ir, an
innumerable number of devils and faithless jinn ready themselves for
it. While this clay is still in the hand of its owner, they rub it, because
they cannot enter the Ha’ir since the angels are always there. If any
part of that clay is saved from the rubbing of them, it will immediately
heal the one for whom it is used as treatment. So, if you take such
clay, you should hide it and mention Almighty Allah on it as much as
635
you can. However, I have been informed that some people take such
pieces of clay and belittle its worth so much that some of them even
throw it in the place where camels, mules, and donkeys excrete, or
they put them in vessels from which they eat, vessels from which they
wash their hands from the residues of food, packs, or baskets. How
can those who belittle these pieces of clay find healing? A faith-free
heart of such people who belittle such things in which their prosperity
lies will definitely spoil the effects of these things.”
Fifth Tradition: It has been reported that before having from the soil
of Imam al-Husayn’s tomb, one may take an amount as small as a
chick-pea grain with the tips of fingers, kiss it, pass it over the two
eyes and the other body organs and then say the following
supplicatory words:
‫َﺎ َو ﺛـَ َﻮى ﻓِ َﻴﻬﺎ َو ِﲝَ ﱢﻖ َﺟﺪﱢﻩِ َو اَﺑِ ِﻴﻪ َو اُﱢﻣ ِﻪ َو اَ ِﺧ ِﻴﻪ َو‬Kِ ‫اﻟ ٰﻠّ ُﻬ ﱠﻢ ِﲝَ ﱢﻖ َﻫ ِﺬﻩِ اﻟﺘـْﱡﺮﺑَِﺔ َو ِﲝَ ﱢﻖ َﻣ ْﻦ َﺣ ﱠﻞ‬
‫ﱢﲔ ﺑِِﻪ إﻻ َﺟ َﻌْﻠﺘَـ َﻬﺎ ِﺷ َﻔﺎءً ِﻣ ْﻦ ُﻛ ﱢﻞ َد ٍاء َو ﺑـُ ْﺮءا ِﻣ ْﻦ ُﻛ ﱢﻞ‬ ِ ِ ِ ِِ ِ ِ ِ
َ ‫ْاﻻَﺋ ﱠﻤﺔ ﻣ ْﻦ ُوﻟْﺪﻩ َو ﲝَ ﱢﻖ اﻟْ َﻤﻼﺋ َﻜﺔ ا ْﳊَﺎﻓ‬
ِ
ُ ‫ض َو َﳒَﺎ ًة ِﻣ ْﻦ ُﻛ ﱢﻞ آﻓٍَﺔ َو ِﺣْﺮزا ﳑﱠﺎ اَ َﺧ‬
.‫ﺎف َو اَ ْﺣ َﺬ ُر‬ ٍ ‫َﻣَﺮ‬
After that, one may use it.
It has been also reported that to recite Surah al-Qadr (No. 97) is the
seal on the clay of Imam al-Husayn’s tomb.
It has been also reported that when one has a piece of the clay of
Imam al-Husayn’s tomb or feeds it to someone else, the following
supplicatory prayer may be said:
ٍِ ِ ٰ ِٰ ِٰ
َ ‫اﺟ َﻌْﻠﻪُ ِرْزﻗﺎ َو ِاﺳﻌﺎ َو ِﻋْﻠﻤﺎ ﻧَﺎﻓﻌﺎ َو ِﺷ َﻔﺎءً ِﻣ ْﻦ ُﻛ ﱢﻞ َداء اﻧ‬
‫ﱠﻚ َﻋﻠَﻰ ُﻛ ﱢﻞ‬ ْ ‫ﺑِ ْﺴ ِﻢ اﻟﻠّﻪ َو ﺑَﺎﻟﻠّﻪ اﻟﻠّ ُﻬ ﱠﻢ‬
.‫َﺷﻲ ٍء ﻗَ ِﺪ ٌﻳﺮ‬
ْ
There are more privileges of the clay taken from Imam al-Husayn’s
tomb. It is recommended to put a piece of it with the dead bodies in
the tombs.
It is recommended to use it in writing on coffins.
It is recommended to use it to prostrate oneself on.
It has been reported that prostration on a clay taken from Imam al-
Husayn’s tomb penetrates the Seven Screens; that is, it achieves
admission of the prayer since it climbs to the heavens.
It is also recommended to have beads made of this clay to use it in
supplications and statements of mentioning Almighty Allah. Even if
such beads are grasped in hands without uttering any supplication, this
deed brings about a great reward.
It is worth mentioning that such utterance of glorification
statements is different from the glorification that is uttered by all
things to which Almighty Allah has referred.
636
In summary, the glorification mentioned in the previously cited

report is restricted to the glorification of the clay of Imam al-Husayn’s
tomb - may Allah accept our souls to be ransoms for him.
Sixth Tradition: Imam al-Rida (‘a) is reported to have said:
Whoever uses the rosary made of the clay of Imam al-Husayn’s tomb,
repeating the following statements with each bead, Almighty Allah
shall record for him six thousand excellent points, erase six thousand
evildoings of him, raise him six thousand ranks, and decide for him
six thousand times of intercession:
Imam al-Sadiq (‘a) is reported to have said, “Whoever uses the
rosary made of the clay of Imam al-Husayn’s tomb imploring for
Almighty Allah’s forgiveness one time only, shall be considered to
have implored His forgiveness seventy times. Whoever holds in his
hand such a rosary without uttering any statement of glorification,
shall be considered to have uttered seven statements of glorification
for each bead.
637
SUPPLICATORY PRAYER FOR SEEKING REFUGE WITH

ALLAH
DU’A’ AL-I’TISAM
Seventh Tradition: According to a validly reported tradition, when
Imam al-Sadiq (‘a) came to Iraq, some people came to him and asked,
“We have already known that the clay of Imam al-Husayn’s tomb is
remedy for all maladies. Is it also security against all feared matters?”
The Imam (‘a) answered, “Yes, it is. Whoever would like this clay
to secure him against all fears, may hold a rosary made of that clay in
his hand and repeat the following supplicatory prayer three times:
‫ﻚ َو ِﺟ َﻮا ِرَك اﻟْ َﻤﻨِﻴ ِﻊ اﻟﱠ ِﺬي ﻻ ﻳُﻄَ َﺎو ُل َو ﻻ ُﳛَ َﺎو ُل‬ ِ ٰ
َ ‫ﺖ[ اﻟﻠّ ُﻬ ﱠﻢ ُﻣ ْﻌﺘَ ِﺼﻤﺎ ﺑِﺬ َﻣ ِﺎﻣ‬ ُ ‫ﺖ ]اَْﻣ َﺴْﻴ‬ُ ‫ﺻﺒَ ْﺤ‬
ْ َ‫ا‬
ِ ِ ‫ﻚ اﻟ ﱠ‬ ِ
ِ ‫ﺖ و اﻟﻨ‬
‫ﱠﺎﻃ ِﻖ‬ َ ‫ﺼﺎﻣ‬ َ ‫ﺖ ِﻣ ْﻦ َﺧ ْﻠﻘ‬َ ‫ﺖ َو َﻣﺎ َﺧﻠَ ْﻘ‬
ِ ِ ٍ ِ
َ ‫ﻣ ْﻦ َﺷﱢﺮ ُﻛ ﱢﻞ ﻏَﺎﺷ ٍﻢ َو ﻃَﺎ ِرق ﻣ ْﻦ َﺳﺎﺋ ِﺮ َﻣ ْﻦ َﺧﻠَ ْﻘ‬
ِ
ِ ‫ﺎس ﺳﺎﺑِﻐَ ٍﺔ ﺣ ِﺼﻴﻨَ ٍﺔ و ِﻫﻲ ِوﻻء اَ ْﻫ ِﻞ ﺑـﻴ‬ ِِ ٍ ِ ٍ
ُ ‫ﻚ َﻋﻠَْﻴ ِﻬ ُﻢ اﻟ ﱠﺴ‬
‫ﻼم‬ َ ‫ﺖ ﻧَﺒِﻴﱢ‬ َْ ُ َ َ َ َ ٍ َ‫]ِﰲ ُﺟﻨﱠﺔ[ ﻣ ْﻦ ُﻛ ﱢﻞ َﳐُﻮف ﺑﻠﺒ‬
‫ﲔ‬ٍ ‫ﺎﺻ ٍﺪ ِﱄ اِ َﱃ اَِذﻳﱠٍﺔ ِِﲜ َﺪا ٍر َﺣ ِﺼ‬ ِ َ‫] ُﳏ ﱠﻤ ٍﺪ ﺻﻠﱠﻰ اﻟ ٰﻠّﻪ ﻋﻠَﻴ ِﻪ و آﻟِِﻪ[ ُْﳏﺘَ ِﺠﺰا ] ُْﳏﺘَ ِﺠﺒﺎ[ ِﻣﻦ ُﻛ ﱢﻞ ﻗ‬
َ َ
ْ َ َْ ُ
ْ ‫ﲨﻴﻌﺎ ُﻣﻮﻗِﻨﺎ اَ ﱠن‬
‫اﳊَ ﱠﻖ َﳍُ ْﻢ َو َﻣ َﻌ ُﻬ ْﻢ َو ِﻣْﻨـ ُﻬ ْﻢ‬ َِ ‫ﻚ ِﲝﺒﻠِ ِﻬﻢ‬
ْ َْ ‫ﱠﻤ ﱡﺴ‬
ِ ‫اف ِﲝ ﱢﻘ ِﻬﻢ و اﻟﺘ‬
َ َ ْ َ ‫ﻼص ﰲ اﻻ ْﻋ َﱰ‬
ِ ِ ِ ِ ‫اﻻ ْﺧ‬ ِْ
‫ﺼ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ َو آﻟِِﻪ‬ َ َ‫ﺐ َﻣ ْﻦ َﺟﺎﻧَـﺒُﻮا ﻓ‬
ِ ِ ِِ ِ ِ
ُ ‫ ْﻢ اَُوِاﱄ َﻣ ْﻦ َواﻟَ ْﻮا َو اُ َﻋﺎدي َﻣ ْﻦ َﻋ َﺎد ْوا َو اُ َﺟﺎﻧ‬K ‫َو ﻓﻴﻬ ْﻢ َو‬
‫ات َو‬ ِ ‫ِِﻢ ِﻣﻦ َﺷﱢﺮ ُﻛ ﱢﻞ ﻣﺎ اَﺗ ِﱠﻘ ِﻴﻪ ﻳﺎ ﻋ ِﻈﻴﻢ ﺣﺠﺰت ْاﻻَﻋ ِﺎدي ﻋ ﱢﲏ ﺑِﺒ ِﺪﻳ ِﻊ اﻟ ﱠﺴﻤﺎو‬K ‫و اَ ِﻋ ْﺬِﱐ اﻟ ٰﻠّﻬ ﱠﻢ‬
ََ َ َ َ َ ُ َْ َ ُ َ َ َ ْ ْ ُ َ
ِ ‫ﲔ اَﻳ ِﺪﻳ ِﻬﻢ ﺳ ّﺪا و ِﻣﻦ ﺧ ْﻠ ِﻔ ِﻬﻢ ﺳ ّﺪا ﻓَﺎَ ْﻏ َﺸﻴـﻨَﺎﻫﻢ ﻓَـﻬﻢ ﻻ ﻳـﺒ‬ ِ ِ
.‫ﺼُﺮو َن‬ ُْ ْ ُ ْ ُ ْ َ ْ َ ْ َ َ ْ ْ ِ ْ ‫ض اﻧﱠﺎ َﺟ َﻌ ْﻠﻨَﺎ ﻣ ْﻦ ﺑَـ‬ ِ ‫ْاﻻَْر‬
He may then kiss the rosary, rub it over his eyes, and say the
following supplicatory words:
ِ ‫ﻚ ِﲝ ﱢﻖ ﻫ ِﺬﻩِ اﻟﺘـﱡﺮﺑ ِﺔ اﻟْﻤﺒﺎرَﻛ ِﺔ و ِﲝ ﱢﻖ ﺻ‬
‫ﺎﺣﺒِ َﻬﺎ َو ِﲝَ ﱢﻖ َﺟﺪﱢﻩِ َو ِﲝَ ﱢﻖ اَﺑِ ِﻴﻪ َو ِﲝَ ﱢﻖ‬ ِ ٰ
َ َ َ َ َ ُ َْ َ َ َ ُ‫اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟ‬
ٍ ‫ﺎﻫ ِﺮﻳﻦ اﺟﻌ ْﻠﻬﺎ ِﺷ َﻔﺎء ِﻣﻦ ُﻛﻞ د ٍاء و اَﻣﺎﻧﺎ ِﻣﻦ ُﻛﻞ ﺧﻮ‬ ِ ِِ ِ ِِ ِ ِ
‫ف َو‬ َْ ‫ً ْ ﱢ َ َ َ ْ ﱢ‬ َ َ ْ َ ‫اُﱢﻣﻪ َو ﲝَ ﱢﻖ اَﺧﻴﻪ َو ﲝَ ﱢﻖ ُوﻟْﺪﻩ اﻟﻄﱠ‬
ٍ ‫ِﺣ ْﻔﻈﺎ ِﻣﻦ ُﻛﻞ ﺳ‬
.‫ﻮء‬ ُ ‫ْ ﱢ‬
He may then place in on the forehead. If he does so in the morning,
he will be under the security of Almighty Allah up to the evening; and
if he does so in the evening, he will be under the security of Almighty
Allah up to the next morning.”
According to another tradition, it has been reported that one who
fears the persecutive power of a ruler or any other tyrannical person,
may do the same as the aforementioned instructions when he goes out
of his house so that this will be protection for him.
As a familiar ruling decided by master scholars of Muslim
jurisprudence, it is impermissible to have any thing of dust or clay
except the blessed clay taken from Imam al-Husayn’s tomb in purpose
of seeking healing and with no intention to have an agreeable taste
from it provided that the amount that may be had must be as small as a
chick-pea grain or, as a precautionary ruling, is not bigger than a seed
638
of lentil. It is also preferred to put that amount of clay in the mouth

and have a drink of water, saying the following supplicatory words:
.‫اﺳﻌﺎ َو ﻋِ ْﻠﻤﺎ ﻧَﺎﻓِﻌﺎ َو ِﺷ َﻔﺎءً ِﻣ ْﻦ ُﻛ ﱢﻞ َد ٍاء َو ُﺳ ْﻘ ٍﻢ‬
ِ ‫اﻟ ٰﻠّﻬ ﱠﻢ اﺟﻌ ْﻠﻪ ِرْزﻗﺎ و‬
َ ُ َْ ُ
‘Allamah al-Majlisi says that it is precautious to avoid selling the
rosary of prostration-clay that are made of the clay of Imam al-
Husayn’s tomb; rather, such things must be given as gifts. However, it
may be unobjectionable that the two parties of such transaction (of
selling or purchasing objects made of this clay) reach an agreement
consensually without specifying any article as condition in advance.
Supporting this ruling, Imam al-Sadiq (‘a), in a validly reported
tradition, is reported to have said, “Whoever sells the dust of Imam al-
Husayn’s tomb is considered as having sold his own flesh.”
Our well-versed traditionist and mentor, Shaykh al-Nuri, has
mentioned the following story in his book of Dar al-Salam:
When one of my brothers presented himself before my mother, may
Allah rest her soul, she noticed that he had put a piece of the clay of
Imam al-Husayn’s tomb in his pocket, which is under his garment.
She thus reproached him, saying, “This is impoliteness! This piece of
clay may be under your thigh and then broken.” He answered, “This is
true! Two pieces of this clay have been already broken.” He then
promised her not to do this ever again.
A few days later, my father the master scholar, may Allah raise his
rank, who did not know about this incident, saw in sleep that our
master Imam al-Husayn, peace be upon him, visited him and sat in the
reading room where my father used to sit. The Imam (‘a) treated him
with kindness and then asked him to summon his sons so that the
Imam (‘a) would honor them. So, my father sent for them, who were
five with me, and they stood next to the door before the Imam (‘a),
who had some stuff of dresses and other things in his hand. He thus
called them one by one and gave them a part of that stuff. When it was
the turn of my brother whom had been reproached by my mother, the
Imam (‘a) looked at him with some anger, turned his face towards my
father, and said, “This son of you has broken two pieces of clay taken
from my tomb under his thigh.” Then, the Imam (‘a) threw something
towards my brother without asking him to take it. As much as I
remember, the Imam (‘a) gave my brother a comb-like apparatus that
is usually made of clothing and [used in engraving on carpets] called
in Persian tirmeh. Hence, when my father woke up, he told my mother
of this dream and she told him of her story with her son. So, my father
was amazed of this incident.
639
EIGHTH CHAPTER: MERTIS AND METHOD OF

VISITING KAZIMAYN
MERTIS AND METHOD OF VISITING KAZIMAYN
In addition to the merits and method of visiting the holy shrine of
Imam Musa al-Kazim and his grandson Imam Muhammad al-Jawad
(al-Taqi), this chapter includes some references to Masjid Buratha, the
method of visiting the Four Emissaries (of Imam al-Mahdi), may
Allah be pleased with them, and the method of visiting Salman.( )
This chapter consists of several sections, as follows:
MERITS AND METHOD OF VISITING IMAM AL-KAZIM AND

IMAM AL-JAWAD
MERITS
Traditions have borne great rewards for those who visit these two
Infallible Imams (‘a). According to many reports, to visit Imam Musa
ibn Ja’far al-Kazim (‘a) is as same as visiting the Holy Prophet (s).
According to another tradition, he who visits Imam al-Kazim (‘a) is
as if he has visited the Holy Prophet (s) and Imam ‘Ali Amir al-
Mu’minin (‘a).
According to a third tradition, to visit Imam al-Kazim (‘a) is as
same as visiting Imam al-Husayn (‘a).
According to a fourth tradition, he who visits Imam al-Kazim (‘a)
will have Paradise as reward.
The lofty master scholar, Muhammad ibn Shahr’ashub, has quoted
in his book of al-Manaqib al-Khatib al-Baghdadi as saying, in his
book of Tarikh Baghdad, that ‘Ali ibn Khallal used to say, “Whenever
I faced a grieving problem, I would direct to [the tomb of] Musa ibn
Ja’far and beg Allah in the name of him to solve it. Hence, Almighty
Allah would always relieve that problem.”
‘Ali ibn Khallal also told this story: In Baghdad, people saw a
woman running fast. “Where are you going?” they asked. “I am going
to Musa ibn Ja’far, because my son has been led to prison.” Mocking
at her, a man of the Hanbali School said to her, “Your son will thus
die in the prison!” The woman answered, “I then beseech Allah in the
name of the one who was killed in the prison (i.e. Imam al-Kazim) to
show me His omnipotence.” So, her son was immediately released and
the son of the mocking man was arrested and punished for his felony.
Shaykh al-Saduq has reported Ibrahim ibn ‘Aqabah as saying: I
wrote a letter to Imam ‘Ali al-Naqi (al-Hadi) asking him about the
merits of visiting Imam al-Husayn (‘a) and visiting Imam Musa ibn
Ja’far (‘a) and Imam Muhammad al-Taqi (‘a). (i.e. which is more
preferred; to visit Imam al-Husayn or to visit Imam al-Kazim and
Imam al-Jawad).
640
The Imam (‘a) wrote back, “Visiting Abu-’Abdullah (i.e. Imam al-
Husayn) is preferred. Visiting Imam al-Kazim and Imam al-Jawad is
more comprehensive and more rewardable.”
METHOD
As for the method and the forms of ziyarah in the holy shrine of
Imam al-Kazim and Imam al-Jawad, some forms are shared by the
two Imams while others are dedicated to each one separately.
641
‫)‪ZIYARAH OF IMAM AL KAZIM (A‬‬

‫‪As for the forms of ziyarah dedicated to Imam Musa al-Kazim (‘a),‬‬
‫‪Sayyid Ibn Tawus, in his book of al-Mazar, has mentioned the‬‬
‫‪following method and form:‬‬
‫‪When you intend to visit Imam al-Kazim (‘a), you ought to bathe‬‬
‫‪yourself before you come to the holy shrine with tranquility and‬‬
‫‪solemnity. When you come, you may stop at the gate of the shrine and‬‬
‫اﳊَ ْﻤ ُﺪ ﻟِﻠﱠ ِﻪ َﻋﻠَﻰ ِﻫ َﺪاﻳَﺘِ ِﻪ ﻟِ ِﺪﻳﻨِ ِﻪ َو اﻟﺘـ ْﱠﻮﻓِ ِﻴﻖ ﻟِ َﻤﺎ‬‫اﻟ ٰﻠّﻪُ اَ ْﻛﺒَـُﺮ اﻟ ٰﻠّﻪُ اَ ْﻛﺒَـُﺮ ﻻ اِﻟَﻪَ اِﻻ اﻟ ٰﻠّﻪُ َو اﻟ ٰﻠّﻪُ اَ ْﻛﺒَـُﺮ ْ‬
‫ﻚ ﺑِﺎﺑ ِﻦ ﺑِْﻨ ِ‬ ‫ِ‬ ‫دﻋﺎ اِﻟَﻴ ِﻪ ِﻣﻦ ﺳﺒِﻴﻠِ ِﻪ اﻟ ٰﻠّﻬ ﱠﻢ اِﻧﱠﻚ اَ ْﻛﺮم ﻣ ْﻘ ٍ‬
‫ﺖ‬ ‫ﻚ ُﻣﺘَـ َﻘﱢﺮﺑﺎ اﻟَْﻴ َ ْ‬ ‫ﺼﻮد َو اَ ْﻛَﺮُم َﻣﺄِْﰐﱟ َو ﻗَ ْﺪ اَﺗَـْﻴﺘُ َ‬ ‫ُ َ َُ َ ُ‬ ‫ََ ْ ْ َ‬
‫آل ُﳏ ﱠﻤﺪٍ‬ ‫ٍ‬ ‫ٰ‬ ‫ِِ‬ ‫ِ‬ ‫ِِ‬ ‫ﻚ ﺻﻠَﻮاﺗُ َ ِ‬
‫ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو ِ َ‬ ‫ﲔ اﻟﻠّ ُﻬ ﱠﻢ َ‬ ‫ﻳﻦ َو اَﺑْـﻨَﺎﺋﻪ اﻟﻄﱠﻴﱢﺒِ َ‬‫ﻚ َﻋﻠَْﻴﻪ َو َﻋﻠَﻰ آﺑَﺎﺋﻪ اﻟﻄﱠﺎﻫ ِﺮ َ‬ ‫ﻧَﺒﻴﱢ َ َ َ‬
‫ِ‬
‫اﺟ َﻌْﻠ ِﲏ ِﻋْﻨ َﺪ َك َوِﺟﻴﻬﺎ ِﰲ اﻟ ﱡﺪﻧْـﻴَﺎ َو ْاﻵ ِﺧَﺮِة َو ِﻣ َﻦ‬ ‫ِ‬
‫ﺐ َﺳ ْﻌﻴِﻲ َو ﻻ ﺗَـ ْﻘﻄَ ْﻊ َر َﺟﺎﺋﻲ َو ْ‬ ‫َو ﻻ ُﲣَﻴﱢ ْ‬
‫ﲔ‪.‬‬‫اﻟْ ُﻤ َﻘﱠﺮﺑِ َ‬
‫‪You may then enter the shrine by preceding your right foot (to the‬‬
‫‪left), saying the following words:‬‬
‫ي و ِﳉ ِﻤﻴ ِﻊ اﻟْﻤ ْﺆِﻣﻨِﲔ و اﻟْﻤ ْﺆِﻣﻨَ ِ‬ ‫ِِ‬
‫ﺎت‪.‬‬ ‫ُ ََ ُ‬ ‫ِﱄ َو ﻟ َﻮاﻟ َﺪ ﱠ َ َ‬
‫‪When you reach the gate of the dome, you may stop there and ask‬‬
‫‪permission of entrance by saying the following words:‬‬
‫ﱯ اﻟ ٰﻠّ ِﻪ اَ اَ ْد ُﺧ ُﻞ ﻳَﺎ ُﳏَ ﱠﻤ َﺪ ﺑْ َﻦ َﻋْﺒ ِﺪ اﻟ ٰﻠّ ِﻪ اَ اَ ْد ُﺧ ُﻞ ﻳَﺎ اَِﻣ َﲑ‬ ‫اَ اَ ْدﺧﻞ ﻳﺎ رﺳ َ ٰ ِ‬
‫ﻮل اﻟﻠّﻪ اَ اَ ْد ُﺧ ُﻞ ﻳَﺎ ﻧَِ ﱠ‬ ‫ُ ُ َ َُ‬
‫ِ‬ ‫ٍ‬
‫ﲔ اَ اَ ْد ُﺧ ُﻞ ﻳَﺎ اَﺑَﺎ ُﳏَ ﱠﻤﺪ َﻋﻠ ﱠﻲ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ٍ‬ ‫ِِ‬
‫اﳊُ َﺴ ْ َ‬
‫اﳊَ َﺴ َﻦ اَ اَ ْد ُﺧ ُﻞ ﻳَﺎ اَﺑَﺎ َﻋْﺒﺪ اﻟﻠّﻪ ْ‬ ‫ﲔ اَ اَ ْد ُﺧ ُﻞ ﻳَﺎ اَﺑَﺎ ُﳏَ ﱠﻤﺪ ْ‬ ‫اﻟْ ُﻤ ْﺆﻣﻨ َ‬
‫ﲔ اَ اَ ْد ُﺧ ُﻞ ﻳَﺎ اَﺑَﺎ َﺟ ْﻌ َﻔ ٍﺮ ُﳏَ ﱠﻤ َﺪ ﺑْ َﻦ َﻋﻠِ ﱟﻲ اَ اَ ْد ُﺧ ُﻞ ﻳَﺎ اَﺑَﺎ َﻋْﺒ ِﺪ اﻟ ٰﻠّ ِﻪ َﺟ ْﻌ َﻔَﺮ ﺑْ َﻦ ُﳏَ ﱠﻤ ٍﺪ اَ‬ ‫اﳊُﺴ ْ ِ‬
‫ﺑْ َﻦ ْ َ‬
‫ﻻي ﻳَﺎ اَﺑَﺎ َﺟ ْﻌ َﻔ ٍﺮ اَ اَْد ُﺧ ُﻞ ﻳَﺎ‬ ‫ٍ‬
‫ﻮﺳﻰ ﺑْ َﻦ َﺟ ْﻌ َﻔﺮ اَ اَ ْد ُﺧ ُﻞ ﻳَﺎ َﻣ ْﻮ َ‬ ‫اﳊَ َﺴ ِﻦ ُﻣ َ‬ ‫ﻻي ﻳَﺎ اَﺑَﺎ ْ‬ ‫اَ ْد ُﺧ ُﻞ ﻳَﺎ َﻣ ْﻮ َ‬
‫ﻻي ُﳏَ ﱠﻤ َﺪ ﺑْ َﻦ َﻋﻠِ ﱢﻲ‪.‬‬
‫‪While entering, you may repeat the following statement four times:‬‬
‫‪You may then stop in front of the holy tomb, making the kiblah‬‬
‫‪direction to be between your shoulders, and say the following words:‬‬
‫ﻼم‬ ‫ِِ‬ ‫ِٰ‬ ‫ِِ‬ ‫ﻚ ﻳﺎ وِ ﱠ ٰ ِ‬
‫ﻚ ﻳَﺎ ُﺣ ﱠﺠﺔَ اﻟﻠّﻪ َو اﺑْ َﻦ ُﺣ ﱠﺠﺘﻪ اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَْﻴ َ‬
‫ﱄ اﻟﻠّﻪ َو اﺑْ َﻦ َوﻟﻴﱢﻪ اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَْﻴ َ َ َ‬ ‫اﻟ ﱠﺴ ُ‬
‫ﻚ ﻳَﺎ ﻧُ َﻮر‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ِ ِِ‬ ‫ﻚ ﻳﺎ اَِﻣ ٰ ِ‬ ‫ﻚ ﻳﺎ ﺻ ِﻔﻲ اﻟ ٰﻠّ ِﻪ و اﺑﻦ ِ ِ‬
‫ﲔ اﻟﻠّﻪ َو اﺑْ َﻦ اَﻣﻴﻨﻪ اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَْﻴ َ َ َ‬ ‫ﺻﻔﻴﱢﻪ اﻟ ﱠﺴ ُ‬ ‫َﻋﻠَْﻴ َ َ َ ﱠ َ ْ َ َ‬
‫ﻚ ﻳَﺎ َﻋﻠَ َﻢ اﻟﺪﱢﻳ ِﻦ َو اﻟﺘﱡـ َﻘﻰ‬ ‫ِ‬ ‫اﻟ ٰﻠّ ِﻪ ِﰲ ﻇُﻠُﻤ ِ‬
‫ﺎت ْاﻻَ ْر ِ‬
‫ﻼم َﻋﻠَْﻴ َ‬‫ﻚ ﻳَﺎ ا َﻣ َﺎم ا ْﳍَُﺪى اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ض اﻟ ﱠﺴ ُ‬ ‫َ‬
‫ﻚ ﻳَﺎ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻼم َﻋﻠَْﻴ َ‬‫ﲔ اﻟ ﱠﺴ ُ‬ ‫ﻚ ﻳَﺎ َﺧﺎز َن ﻋْﻠﻢ اﻟْ ُﻤْﺮ َﺳﻠ َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬‫ﲔ اﻟ ﱠﺴ ُ‬ ‫ﻚ ﻳَﺎ َﺧﺎز َن ﻋ ْﻠﻢ اﻟﻨﱠﺒﻴﱢ َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬
‫ﻚ ﻳﺎ ِ‬ ‫ﻚ ﻳَﺎ َﻣ ْﻌ ِﺪ َن اﻟْﻮ ْﺣ ِﻲ اﻟْﻤﺒِ ِ‬ ‫ِ‬ ‫ِ ِ‬ ‫ِ‬
‫ﺐ‬‫ﺻﺎﺣ َ‬ ‫ﻼم َﻋﻠَْﻴ َ َ َ‬ ‫ﲔ اﻟ ﱠﺴ ُ‬ ‫ُ‬ ‫َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬
‫ﲔ اﻟ ﱠﺴ ُ‬ ‫ﺐ ْاﻻَْوﺻﻴَﺎء اﻟ ﱠﺴﺎﺑِﻘ َ‬‫ﻧَﺎﺋ َ‬
‫‪642‬‬
‫اﻻﻣﺎم اﻟ ﱠ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫اﻟْﻌِْﻠ ِﻢ اﻟْﻴَ ِﻘ ِ‬

‫ﻼم‬
‫ﺼﺎﻟ ُﺢ اﻟ ﱠﺴ ُ‬ ‫ﻚ اَﻳـﱡ َﻬﺎ ْ َ ُ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﲔ اﻟ ﱠﺴ ُ‬ ‫ﻚ ﻳَﺎ َﻋْﻴﺒَﺔَ ﻋ ْﻠ ِﻢ اﻟْ ُﻤْﺮ َﺳﻠ َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﲔ اﻟ ﱠﺴ ُ‬
‫اﻻ َﻣ ُﺎم اﻟ ﱠﺴﻴﱢ ُﺪ‬ ‫ﻚ اَﻳـﱡﻬﺎ ِْ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻼم َﻋﻠَْﻴ َ َ‬ ‫ﻚ اَﻳـﱡ َﻬﺎ ْاﻻ َﻣ ُﺎم اﻟْ َﻌﺎﺑ ُﺪ اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَْﻴ َ‬
‫ﻚ اَﻳـﱡ َﻬﺎ ْاﻻ َﻣ ُﺎم اﻟﱠﺰاﻫ ُﺪ اﻟ ﱠﺴ ُ‬ ‫َﻋﻠَْﻴ َ‬
‫ﻮل اﻟ ٰﻠّ ِﻪ َو اﺑْ َﻦ َو ِﺻﻴﱢ ِﻪ‬ ‫ﻚ ﻳﺎ اﺑﻦ رﺳ ِ‬
‫ﻼم َﻋﻠَْﻴ َ َ ْ َ َ ُ‬ ‫ﻴﺪ اﻟ ﱠﺴ ُ‬ ‫ﻮل اﻟ ﱠﺸ ِﻬ ُ‬ ‫ﻚ اَﻳـﱡ َﻬﺎ اﻟْ َﻤ ْﻘﺘُ ُ‬‫ﻼم َﻋﻠَْﻴ َ‬
‫ﻴﺪ اﻟ ﱠﺴ ُ‬ ‫اﻟﱠﺮ ِﺷ ُ‬
‫ٰ‬
‫ﺖ َﻋ ِﻦ‬ ‫ﻚ ﻗَ ْﺪ ﺑَـﻠﱠ ْﻐ َ‬ ‫ﻮﺳﻰ ﺑْ َﻦ َﺟ ْﻌ َﻔ ٍﺮ َو َر ْﲪَﺔُ اﻟﻠّ ِﻪ َو ﺑَـَﺮَﻛﺎﺗُﻪُ ‪ .‬اَ ْﺷ َﻬ ُﺪ اَﻧﱠ َ‬ ‫ﻻي ُﻣ َ‬ ‫ﻚ ﻳَﺎ َﻣ ْﻮ َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫اﻟ ﱠﺴ ُ‬
‫ﺖ‬ ‫ِٰ‬ ‫ﻚ و ﺣﻠﱠﻠْﺖ ﺣ َ ٰ ِ‬ ‫ِ‬
‫اﻟﻠّ ِﻪ َﻣﺎ َﲪﱠﻠَ َ‬
‫ٰ‬
‫ﺖ َﺣَﺮ َام اﻟﻠّﻪ َو اَﻗَ ْﻤ َ‬ ‫ﻼل اﻟﻠّﻪ َو َﺣﱠﺮْﻣ َ‬ ‫اﺳﺘَـ ْﻮَد َﻋ َ َ َ َ َ‬ ‫ﺖ َﻣﺎ ْ‬ ‫ﻚ َو َﺣﻔﻈْ َ‬
‫ت ِﰲ اﻟ ٰﻠّ ِﻪ َﺣ ﱠﻖ‬ ‫ﺎﻫ ْﺪ َ‬
‫اَﺣ َﻜﺎم اﻟ ٰﻠّ ِﻪ و ﺗَـﻠَﻮت ﻛِﺘَﺎب اﻟ ٰﻠّ ِﻪ و ﺻﺒـﺮت ﻋﻠَﻰ ْاﻻَذَى ِﰲ ﺟْﻨ ِ ٰ ِ‬
‫ﺐ اﻟﻠّﻪ َو َﺟ َ‬ ‫َ‬ ‫َ ََ ْ َ َ‬ ‫ْ َ َ َْ َ‬
‫ِ‬
‫ﻀﻰ َﻋﻠَْﻴﻪ آﺑَ ُﺎؤ َك اﻟﻄﱠﺎﻫُﺮو َن َو‬ ‫ِ‬ ‫ِﺟﻬ ِﺎدﻩِ ﺣ ﱠﱴ اَﺗَ َ ِ‬
‫ﺖ َﻋﻠَﻰ َﻣﺎ َﻣ َ‬ ‫ﻀْﻴ َ‬ ‫ﱠﻚ َﻣ َ‬ ‫ﲔ َو اَ ْﺷ َﻬ ُﺪ اَﻧ َ‬ ‫ﺎك اﻟْﻴَﻘ ُ‬ ‫َ َ‬
‫اَ ْﺟ َﺪ ُاد َك اﻟﻄﱠﻴﱢﺒُﻮ َن ْاﻻَْو ِﺻﻴَﺎءُ ا ْﳍَ ُﺎدو َن ْاﻻَﺋِ ﱠﻤﺔُ اﻟْ َﻤ ْﻬ ِﺪﻳﱡﻮ َن َﱂْ ﺗُـ ْﺆﺛِْﺮ َﻋ ًﻤﻰ َﻋﻠَﻰ ُﻫ ًﺪى َو َﱂْ َﲤِ ْﻞ ِﻣ ْﻦ‬
‫ِِ‬ ‫ﱠﻚ ﻧَﺼﺤ ِ ِ ِ ِِ ِ ِ‬ ‫ِ ِ‬
‫ﺖ ْاﻻََﻣﺎﻧَ َﺔ َو‬ ‫ﱠﻚ اَ ﱠدﻳْ َ‬‫ﲔ َو اَﻧ َ‬ ‫ﺖ ﻟﻠﱠﻪ َو ﻟَﺮ ُﺳﻮﻟﻪ َو ﻻَﻣ ِﲑ اﻟْ ُﻤ ْﺆﻣﻨ َ‬ ‫َﺣ ﱟﻖ ا َﱃ ﺑَﺎﻃ ٍﻞ َو اَ ْﺷ َﻬ ُﺪ اَﻧ َ َ ْ َ‬
‫ِ‬ ‫اﺟﺘَـﻨَﺒﺖ ِْ‬
‫ﺖ َﻋ ِﻦ اﻟْ ُﻤْﻨ َﻜ ِﺮ َو‬ ‫ت ﺑِﺎﻟْ َﻤ ْﻌُﺮوف َو ﻧَـ َﻬْﻴ َ‬ ‫ﺖ ﱠ‬
‫اﻟﺰَﻛﺎ َة َو اََﻣْﺮ َ‬ ‫ﺼﻼ َة َو آﺗَـْﻴ َ‬ ‫ﺖ اﻟ ﱠ‬ ‫اﳋﻴَﺎﻧَﺔَ َو اَﻗَ ْﻤ َ‬ ‫ْ َْ‬
‫ِِ‬ ‫اﻻ ْﺳ ِ‬ ‫ﺎك اﻟْﻴ ِﻘﲔ ﻓَﺠﺰ َاك اﻟ ٰﻠّﻪ َﻋ ِﻦ ِْ‬ ‫ِ‬ ‫ﻋﺒ ْﺪ ٰ ِ‬
‫ﻀ َﻞ‬ ‫ﻼم ‪َ ،‬و اَ ْﻫﻠﻪ اَﻓْ َ‬ ‫ُ‬ ‫ت اﻟﻠّﻪَ ﳐُْﻠﺼﺎ ُْﳎﺘَ ِﻬﺪا ُْﳏﺘَﺴﺒﺎ َﺣ ﱠﱴ اَﺗَ َ َ ُ َ َ‬ ‫ََ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ِ‬ ‫اﳉََﺰ ِاء َو اَ ْﺷَﺮ َ‬
‫ﻚ‬ ‫ﻚ ُْﳏﺘَﻤﻼ ﻟﻌْﻠﻤ َ‬ ‫ﻀﻠ َ‬ ‫ﱢﻚ ُﻣﻘّﺮا ﺑِ َﻔ ْ‬ ‫ﻚ ﻳَﺎ اﺑْ َﻦ َر ُﺳﻮل اﻟﻠّﻪ َزاﺋﺮا َﻋﺎ ِرﻓﺎ ﲝَﻘ َ‬ ‫اﳉََﺰاء اَﺗَـْﻴﺘُ َ‬
‫ف ْ‬ ‫ْ‬
‫ﻚ ُﻣ َﻌ ِﺎدﻳﺎ‬ ‫ﳏﺘ ِﺠﺒﺎ ﺑِ ِﺬ ﱠﻣﺘِﻚ ﻋﺎﺋِﺬا ﺑِﻘ ِﱪ َك ﻻﺋِﺬا ﺑِﻀ ِﺮ ِﳛﻚ ﻣﺴﺘﺸ ِﻔﻌﺎ ﺑِ ِ ٰ ِ ِ‬
‫ﻚ ا َﱃ اﻟﻠّ ِﻪ ُﻣ َﻮاﻟﻴﺎ ِﻻَْوﻟﻴَﺎﺋِ َ‬ ‫َ‬ ‫َ َ ُ َْ ْ‬ ‫َْ‬ ‫َ َ‬ ‫َُْ‬
‫ِ‬ ‫ِ‬
‫ﻚ َو ﺑِﺎﻟْ َﻌ َﻤﻰ‬ ‫ﻀﻼﻟَِﺔ َﻣ ْﻦ َﺧﺎﻟََﻔ َ‬ ‫ِ‬
‫ﺖ َﻋﻠَْﻴﻪ َﻋﺎﻟﻤﺎ ﺑِ َ‬ ‫ﻚ َو ﺑِﺎ ْﳍَُﺪى اﻟﱠﺬي اَﻧْ َ‬ ‫ﻚ ُﻣ ْﺴﺘَْﺒ ِﺼﺮا ﺑِ َﺸﺄْﻧِ َ‬ ‫ِﻻَ ْﻋ َﺪاﺋِ َ‬
‫اﻟﱠ ِﺬي ﻫﻢ ﻋﻠَﻴ ِﻪ ﺑِﺎَِﰊ اَﻧْﺖ و اُﱢﻣﻲ و ﻧـَ ْﻔ ِﺴﻲ و اَﻫﻠِﻲ و ﻣ ِﺎﱄ و وﻟْ ِﺪي ﻳﺎ اﺑﻦ رﺳ ِ ٰ‬
‫ﻚ‬ ‫ﻮل اﻟﻠّ ِﻪ اَﺗَـْﻴﺘُ َ‬ ‫َ ْ َ َ َ ُ َ َْ َ ُ‬ ‫َ‬ ‫َ َ‬ ‫ُْ َْ‬
‫ﻚ ﻟِﻴَـ ْﻐ ِﻔَﺮ ِﱄ ذُﻧُ ِﻮﰊ َو‬ ‫ﺎﱃ و ﻣﺴﺘﺸ ِﻔﻌﺎ ﺑِ ِ‬ ‫ﻣﺘـﻘﺮﺑﺎ ﺑِ ِﺰﻳﺎرﺗِ ِ‬
‫ﻚ اﻟَْﻴ ِﻪ ﻓَﺎ ْﺷ َﻔ ْﻊ ِﱄ ِﻋْﻨ َﺪ َرﺑﱢ َ‬ ‫َ‬ ‫ﻚ ا َﱃ اﻟ ٰﻠّ ِﻪ ﺗَـ َﻌ َ َ ُ ْ َ ْ‬ ‫َُ َﱢ َ َ َ‬
‫ﱠﻞ َﻋﻠَ ﱠﻲ‬ ‫اﳉَﻨﱠﺔَ َو ﻳَـﺘَـ َﻔﻀ َ‬‫ﻳَـ ْﻌ ُﻔ َﻮ َﻋ ْﻦ ُﺟْﺮِﻣﻲ َو ﻳَـﺘَ َﺠ َﺎوَز َﻋ ْﻦ َﺳﻴﱢﺌَ ِﺎﰐ َو ﳝَْ ُﺤ َﻮ َﻋ ﱢﲏ َﺧﻄﻴﺌَ ِﺎﰐ َو ﻳُ ْﺪﺧﻠَِﲏ ْ‬
‫ِ‬ ‫ِ‬
‫ﺎت ِﰲ‬ ‫ِﲟَﺎ ﻫﻮ اَﻫﻠُﻪ و ﻳـ ْﻐ ِﻔﺮ ِﱄ و ِﻵﺑﺎﺋِﻲ و ِِﻻﺧﻮِاﱐ و اَﺧﻮِاﰐ و ِﳉ ِﻤﻴ ِﻊ اﻟْﻤ ْﺆِﻣﻨِﲔ و اﻟْﻤ ْﺆِﻣﻨَ ِ‬
‫ُ َ َ ُ‬ ‫َُ ْ ُ َ َ َ َ َ َ ْ َ َ ََ َ َ‬
‫ﻮدﻩِ و ﻣﻨ ِ‬ ‫ِ‬ ‫ض و ﻣﻐَﺎ ِرِ‪K‬ﺎ ﺑَِﻔ ْ ِ ِ‬ ‫ِ‬
‫ﱢﻪ‪.‬‬ ‫ﻀﻠﻪ َو ُﺟ َ َ‬ ‫َﻣ َﺸﺎ ِرق ْاﻻَْر ِ َ َ َ‬
‫‪You may then throw yourself on the grave, smear your two cheeks‬‬
‫‪on it, and pray Almighty Allah for any thing you want.‬‬
‫‪You may then turn to the side of the Imam’s head and say the‬‬
‫ﺎم‬ ‫ﻚ ﻳﺎ ﻣﻮﻻي ﻳﺎ ﻣﻮﺳﻰ ﺑﻦ ﺟﻌ َﻔ ٍﺮ و ر ْﲪَﺔُ اﻟ ٰﻠّ ِﻪ و ﺑـﺮَﻛﺎﺗُﻪ اَ ْﺷﻬ ُﺪ اَﻧ َ ِ‬
‫ﱠﻚ ْاﻻ َﻣ ُ‬ ‫َ ََ ُ َ‬ ‫ﻼم َﻋﻠَْﻴ َ َ َ ْ َ َ ُ َ ْ َ َ ْ َ َ‬ ‫اﻟ ﱠﺴ ُ‬
‫اﻻ ِْﳒ ِﻴﻞ َو‬ ‫ﺎﺣﺐ اﻟﺘﱠﺄْ ِو ِﻳﻞ و ﺣ ِﺎﻣﻞ اﻟﺘـﱠﻮراةِ و ِْ‬ ‫ﱠﻚ ﻣﻌ ِﺪ ُن اﻟﺘﱠـْﻨ ِﺰ ِﻳﻞ و ِ‬ ‫ا ْﳍ ِﺎدي و اﻟْﻮِ ﱡ ِ‬
‫َ َ ُ َْ َ‬ ‫ﺻ ُ‬ ‫َ َ‬ ‫ﱄ اﻟْ ُﻤْﺮﺷ ُﺪ َو اَﻧ َ َ ْ‬ ‫َ َ َ‬
‫ﺎد ُق اﻟْﻌ ِﺎﻣﻞ ﻳﺎ ﻣﻮﻻي اَﻧَﺎ اَﺑـﺮاُ اِ َﱃ اﻟ ٰﻠّ ِﻪ ِﻣﻦ اَﻋﺪاﺋِﻚ و اَﺗَـ َﻘﱠﺮب اِ َﱃ اﻟﻠّ ِﻪٰ‬ ‫ﺼِ‬ ‫ﺎﱂُ اﻟْ َﻌ ِﺎد ُل َو اﻟ ﱠ‬‫اﻟْﻌ ِ‬
‫ُ‬ ‫ْ َْ َ َ‬ ‫َْ‬ ‫َ ُ َ َْ َ‬ ‫َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬
‫ﻴﻚ َو َر ْﲪَﺔُ‬ ‫ﻚ َو ُﳏﺒﱢ َ‬ ‫ﻚ َو ﺷ َﻴﻌﺘ َ‬
‫ﻚ َو اَ ْﺟ َﺪاد َك َو اَﺑْـﻨَﺎﺋ َ‬‫ﻚ َو َﻋﻠَﻰ آﺑَﺎﺋ َ‬‫ﺼﻠﱠﻰ اﻟﻠّﻪُ َﻋﻠَْﻴ َ‬
‫ﻚ ﻓَ َ‬ ‫ِﲟَُﻮاﻻﺗ َ‬
‫اﻟ ٰﻠّ ِﻪ َو ﺑـَﺮَﻛﺎﺗُﻪُ‪.‬‬
‫َ‬
‫‪You may then offer the two-unit prayer of ziyarah, reciting Surah‬‬
‫‪Yasin (No. 36) –after Surah al-Fatihah in the first unit- and Surah al-‬‬
‫‪643‬‬
Rahman (No. 55) –after Surah al-Fatihah in the second unit. You may
also recite any Surah instead. Then, you may pray Almighty Allah for
whatever you need.
644
ANOTHER FORM OF ZIYARAH OF IMAM AL-KAZIM

Shaykh al-Mufid, al-Shahid, and Muhammad ibn al-Mashhadi have
said the following:
If you intend to visit Imam al-Kazim (‘a) in Baghdad, you may first
bathe yourself with the intention of visiting him, direct to the holy
shrine, stop at its gate, ask permission of entrance, and then enter there
while saying the following words:
ِِ ِ ٰ ِٰ ِ ِ ِ ِٰ ِٰ ِ ِٰ ِ
َ ‫ﺑ ْﺴ ِﻢ اﻟﻠّﻪ َو ﺑﺎﻟﻠّﻪ َو ِﰲ َﺳﺒِ ِﻴﻞ اﻟﻠّﻪ َو َﻋﻠَﻰ ﻣﻠﱠﺔ َر ُﺳﻮل اﻟﻠّﻪ‬
ُ ‫ﺻﻠﱠﻰ اﻟﻠّﻪُ َﻋﻠَْﻴﻪ َو آﻟﻪ َو اﻟ ﱠﺴ‬
‫ﻼم‬
ِ ‫ﻋﻠَﻰ اَوﻟِﻴ‬
.‫ﺎء اﻟ ٰﻠّ ِﻪ‬ َْ َ
You may then walk until you stop in front of the grave of Musa ibn
Ja’far (‘a). When you stop there, you may say the following words:
‫ﻚ ﻳَﺎ‬ َ ‫ﻼم َﻋﻠَْﻴ‬ ِ ٰ ‫ﻚ ﻳﺎ وِ ﱠ‬ ِ ‫ﺎت ْاﻻَْر‬ ِ ‫ﻚ ﻳﺎ ﻧُﻮر اﻟ ٰﻠّ ِﻪ ِﰲ ﻇُﻠُﻤ‬
ُ ‫ﱄ اﻟﻠّﻪ اﻟ ﱠﺴ‬ َ َ َ ‫ﻼم َﻋﻠَْﻴ‬ ُ ‫ض اﻟ ﱠﺴ‬ َ َ َ َ ‫ﻼم َﻋﻠَْﻴ‬ ُ ‫اﻟ ﱠﺴ‬
ٰ ِٰ
‫ت‬ َ ‫اﻟﺰَﻛﺎةَ َو اََﻣْﺮ‬ ‫ﺖ ﱠ‬ َ ‫ﺼﻼةَ َو آﺗَـْﻴ‬ ‫ﺖ اﻟ ﱠ‬ َ ‫ﺎب اﻟﻠّ ِﻪ اَ ْﺷ َﻬ ُﺪ اَﻧ‬
َ ‫ﱠﻚ اَﻗَ ْﻤ‬ َ َ‫ﻚ ﻳَﺎ ﺑ‬ َ ‫ﻼم َﻋﻠَْﻴ‬ُ ‫ُﺣ ﱠﺠﺔَ اﻟﻠّﻪ اﻟ ﱠﺴ‬
ِ‫وف و ﻧَـﻬﻴﺖ ﻋ ِﻦ اﻟْﻤْﻨ َﻜ ِﺮ و ﺗَـﻠَﻮت اﻟْ ِﻜﺘﺎب ﺣ ﱠﻖ ﺗِﻼوﺗِِﻪ و ﺟﺎﻫ ْﺪت ِﰲ اﻟ ٰﻠّ ِﻪ ﺣ ﱠﻖ ِﺟﻬ ِﺎدﻩ‬ ِ ِ
َ َ َ ََ َ َ َ َ َ َ ْ َ ُ َ َ ْ َ َ ‫ﺑﺎﻟْ َﻤ ْﻌُﺮ‬
‫ﱠﻚ اَْوَﱃ ﺑِﺎﻟ ٰﻠّ ِﻪ‬
َ ‫ﲔ اَ ْﺷ َﻬ ُﺪ اَﻧ‬
ِ َ َ‫و ﺻﺒـﺮت ﻋﻠَﻰ ْاﻻَ َذى ِﰲ ﺟْﻨﺒِ ِﻪ ﳏﺘ ِﺴﺒﺎ و ﻋﺒ ْﺪﺗَﻪ ﳐُْﻠِﺼﺎ ﺣ ﱠﱴ اَﺗ‬
ُ ‫ﺎك اﻟْﻴَﻘ‬ َ ُ ََ َ َُْ َ َ َ ْ ََ َ
ٰ ِ ٰ ِ ٰ ِِ ِ
‫ﻚ‬ َ ِ‫ب ا َﱃ اﻟﻠّ ِﻪ ِﲟَُﻮاﻻﺗ‬ َ ِ‫ﻮل اﻟﻠّ ِﻪ َﺣ ّﻘﺎ اَﺑْـَﺮاُ ا َﱃ اﻟﻠّ ِﻪ ِﻣ ْﻦ اَ ْﻋ َﺪاﺋ‬
ُ ‫ﻚ َو اَﺗَـ َﻘﱠﺮ‬
ِ ‫ﱠﻚ اﺑﻦ رﺳ‬
ُ َ ُ ْ َ ‫َو ﺑَﺮ ُﺳﻮﻟﻪ َو اَﻧ‬
ِ ِ ِ
.‫ﻚ‬ َ ‫ﻚ ﻓَﺎ ْﺷ َﻔ ْﻊ ِﱄ ِﻋْﻨ َﺪ َرﺑﱢ‬ َ ِ‫ﻚ ُﻣ َﻌﺎدﻳﺎ ِﻻَ ْﻋ َﺪاﺋ‬ َ ِ‫ﱢﻚ ُﻣ َﻮاﻟﻴﺎ ِﻻَْوﻟﻴَﺎﺋ‬
َ ‫ﻻي َﻋﺎ ِرﻓﺎ ِﲝَﻘ‬
َ ‫ﻚ ﻳَﺎ َﻣ ْﻮ‬َ ُ‫اَﺗَـْﻴﺘ‬
You may then throw yourself on the grave, kiss it, place both your
cheeks on it, turn to the side of the Imam’s head, stop there, and say
‫ﺖ‬ ِ ‫ﺎﺻﺤﺎ و ﻗُـ ْﻠ‬ ِ ‫ﻮل اﻟ ٰﻠّ ِﻪ اَ ْﺷﻬ ُﺪ اَﻧﱠﻚ ﺻ‬
ِ َ‫ﺎد ٌق اَﱠدﻳﺖ ﻧ‬ ِ ‫ﻚ ﻳﺎ اﺑﻦ رﺳ‬
َ ‫ﻀْﻴ‬
َ ‫ﺖ اَﻣﻴﻨﺎ َو َﻣ‬َ َ َْ َ َ َ ُ َ َ ْ َ َ ‫ﻼم َﻋﻠَْﻴ‬ ُ ‫اﻟ ﱠﺴ‬
َ ِ‫ﻚ َو َﻋﻠَﻰ آﺑَﺎﺋ‬
ٰ ِ ِ ِ ِ ِ
‫ﻚ‬ َ ‫َﺷ ِﻬﻴﺪا َﱂْ ﺗُـ ْﺆﺛ ْﺮ َﻋ ًﻤﻰ َﻋﻠَﻰ ا ْﳍَُﺪى َو َﱂْ َﲤ ْﻞ ﻣ ْﻦ َﺣ ﱟﻖ ا َﱃ ﺑَﺎﻃ ٍﻞ‬
ِ
َ ‫ﻚ اﻟﻄﱠﺎﻫ ِﺮ‬
.‫ﻳﻦ‬ َ ِ‫َو اَﺑْـﻨَﺎﺋ‬
You may then kiss the grave and offer a two-unit prayer. You may
then offer any prayer you like. After that, you may prostrate yourself
and say the following supplicaroty words:
ِ ِ ِ ِ ْ ‫اﻟ ٰﻠّﻬ ﱠﻢ اِﻟَﻴﻚ اﻋﺘﻤ ْﺪت و اِﻟَﻴﻚ ﻗَﺼ ْﺪت و ﺑَِﻔ‬
‫ﺖ َﻋﻠَ ﱠﻲ‬ َ ‫ت َو ﻗَـْﺒـَﺮ ا َﻣﺎﻣ َﻲ اﻟﱠﺬي اَْو َﺟْﺒ‬
ُ ‫ﻚ َر َﺟ ْﻮ‬
َ ‫ﻀﻠ‬ َ ُ َ َ ْ َ ُ َ َْ َ ْ ُ
ِ ِ ِ ِ ِ ِ
‫ي َو‬ ‫ﻚ ا ْﻏﻔْﺮ ِﱄ َو ﻟ َﻮاﻟ َﺪ ﱠ‬َ ‫ﺖ َﻋﻠَﻰ ﻧَـ ْﻔﺴ‬ َ ‫ﺖ ﻓَﺒِ َﺤ ﱢﻘ ِﻬ ُﻢ اﻟﱠﺬي اَْو َﺟْﺒ‬ َ ‫ت َو ﺑِِﻪ اﻟَْﻴ‬
ُ ‫ﻚ ﺗَـ َﻮ ﱠﺳ ْﻠ‬ ُ ‫ﺎﻋﺘَﻪُ ُزْر‬
َ َ‫ﻃ‬
.ُ‫ﲔ ﻳَﺎ َﻛ ِﺮﱘ‬ ِِ ِ
َ ‫ﻟْﻠ ُﻤ ْﺆﻣﻨ‬
following supplicatory words:
ِ ْ‫اﻟ ٰﻠّﻬ ﱠﻢ ﻗَ ْﺪ ﻋﻠِﻤﺖ ﺣﻮاﺋِ ِﺠﻲ ﻓَﺼ ﱢﻞ ﻋﻠَﻰ ُﳏ ﱠﻤ ٍﺪ و ِآل ُﳏ ﱠﻤ ٍﺪ و اﻗ‬
.‫ﻀ َﻬﺎ‬ َ َ َ َ َ َ ََ َ ْ َ ُ
following supplicaroty words:
645
‫آل ُﳏَ ﱠﻤ ٍﺪ َو ا ْﻏ ِﻔْﺮَﻫﺎ‬

ِ ‫آل ُﳏَ ﱠﻤ ٍﺪ ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ و‬
َ َ
ِ ‫اﻟ ٰﻠّﻬ ﱠﻢ ﻗَ ْﺪ اَﺣﺼﻴﺖ ذُﻧُ ِﻮﰊ ﻓَﺒِﺤ ﱢﻖ ُﳏَ ﱠﻤ ٍﺪ و‬
َ َ َ َْ ْ ُ
.ُ‫ﺖ اَ ْﻫﻠُﻪ‬ ِ
َ ْ‫ﱠق َﻋﻠَ ﱠﻲ ﲟَﺎ اَﻧ‬
ْ ‫ﺼﺪ‬َ َ‫َو ﺗ‬
You may then return to the position of prostration and repeat the
‫ﺷﻜﺮا ﺷﻜﺮا‬
You may then raise your head from prostration and pray for
whatever you wish and whomever you wish.
646
‫)‪SALAWAT UPON IMAM AL KAZIM (A‬‬

‫‪In his book of Misbah al-Za’ir, the sublime Sayyid Ibn Tawus,‬‬
‫‪while referring to some forms of ziyarah of Imam al-Kazim (‘a), has‬‬
‫‪mentioned a form of invoking blessings on him, which contains‬‬
‫‪references to some of the Imam’s virtues, merits, method of worship,‬‬
‫‪and misfortunes. Hence, a visitor of this Imam (‘a) is advised not to‬‬
‫‪miss the reward of this form of invocation of blessings, which is as‬‬
‫ﻮﺳﻰ ﺑْ ِﻦ َﺟ ْﻌ َﻔ ٍﺮ َو ِﺻ ﱢﻲ ْاﻻَﺑْـَﺮا ِر َو اَِﻣ ِﺎم‬ ‫ﺻ ﱢﻞ َﻋﻠَﻰ ُﻣ َ‬
‫ِِ‬ ‫ٍ‬
‫ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو اَ ْﻫ ِﻞ ﺑَـْﻴﺘﻪ َو َ‬ ‫اﻟﻠّ ُﻬ ﱠﻢ َ‬
‫ٰ‬
‫اﳊِ َﻜ ِﻢ َو ْاﻵﺛَﺎ ِر اﻟﱠ ِﺬي َﻛﺎ َن ُْﳛﻴِﻲ اﻟﻠﱠْﻴ َﻞ‬ ‫ث اﻟ ﱠﺴ ِﻜﻴﻨَ ِﺔ َو اﻟْ َﻮﻗَﺎ ِر َو ْ‬ ‫ْاﻻَﺧﻴﺎ ِر و ﻋﻴﺒ ِﺔ ْاﻻَﻧْـﻮا ِر و وا ِر ِ‬
‫ْ َ َ َ َْ َ َ َ‬
‫ﻮع اﻟْﻐَ ِﺰﻳﺮةِ و اﻟْﻤﻨﺎﺟﺎةِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ﺑِﺎﻟ ﱠﺴﻬ ِﺮ اِ َﱃ اﻟ ﱠﺴﺤ ِﺮ ِﲟُﻮاﺻﻠَ ِﺔ ِ‬
‫ﱡﻣ ِ َ َ ُ َ َ‬ ‫اﻻﺳﺘ ْﻐ َﻔﺎ ِر َﺣﻠﻴﻒ اﻟ ﱠﺴ ْﺠ َﺪة اﻟﻄﱠ ِﻮﻳﻠَﺔ َو اﻟﺪ ُ‬ ‫ْ‬ ‫َ َ َ‬ ‫َ‬
‫ِ‬
‫ﱠﺪى َو اﻟْﺒَ ْﺬل َو‬ ‫ﻀ ِﻞ َو اﻟﻨ َ‬ ‫اﳋَِْﲑ َو اﻟْ َﻔ ْ‬ ‫ِ‬
‫ﱡﻬﻰ َو اﻟْ َﻌ ْﺪل َو ْ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫اﻋﺎت اﻟْ ُﻤﺘﱠﺼﻠَﺔ َو َﻣ َﻘﱢﺮ اﻟﻨـ َ‬ ‫اﻟْ َﻜﺜ َﲑة َو اﻟﻀَﱠﺮ َ‬
‫ب ِﰲ ﻗَـﻌ ِﺮ اﻟ ﱡﺴﺠ ِ‬ ‫ﻀﻄَﻬ ِﺪ ﺑِﺎﻟﻈﱡْﻠ ِﻢ و اﻟْﻤ ْﻘﺒﻮِر ﺑِﺎ ْﳉﻮِر و اﻟْﻤﻌ ﱠﺬ ِ‬ ‫ﻣﺄْﻟَ ِ‬
‫ﻮن َو‬ ‫ُ‬ ‫ْ‬ ‫َْ َ ُ َ‬ ‫َ َُ‬ ‫ﺼ ِْﱪ َو اﻟْ ُﻤ ْ َ‬ ‫ﻒ اﻟْﺒَـ ْﻠ َﻮى َو اﻟ ﱠ‬ ‫َ‬
‫اﳉﻨﺎزةِ اﻟْﻤﻨﺎدى ﻋﻠَﻴـﻬﺎ ﺑِ ُﺬ ﱢل اﻻﺳﺘِﺨ َﻔﺎفِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ْ ْ‬ ‫ﻮض ﲝَﻠَ ِﻖ اﻟْ ُﻘﻴُﻮد َو ََْ َ ُ َ َ َ ْ َ‬ ‫ﺿ ِ‬ ‫ﻇُﻠَ ِﻢ اﻟْ َﻤﻄَﺎﻣ ِﲑ ذي اﻟ ﱠﺴﺎق اﻟْ َﻤْﺮ ُ‬
‫ﻮب و ِو ٍ‬ ‫ث ﻣ ْﻐ ٍ‬ ‫و اﻟْﻮا ِرِد ﻋﻠَﻰ ﺟﺪﱢﻩِ اﻟْﻤﺼﻄََﻔﻰ و اَﺑِ ِﻴﻪ اﻟْﻤﺮﺗَﻀﻰ و اُﱢﻣ ِﻪ ﺳﻴﱢ َﺪ ِة اﻟﻨ ِ ِ ٍ‬
‫ﻻء‬ ‫ﺼ َ‬ ‫ﱢﺴﺎء‪ ،‬ﺑِﺎ ْر َ ُ‬ ‫َ‬ ‫َ‬ ‫ُْ َ َ‬ ‫َ‬ ‫َ َ َ َ ُ ْ‬
‫ﻴﻆ اﻟْ ِﻤ َﺤ ِﻦ‬‫وب اﻟ ٰﻠّﻬ ﱠﻢ و َﻛﻤﺎ ﺻﺒـﺮ ﻋﻠَﻰ َﻏﻠِ ِ‬ ‫ﻮب و َدٍم ﻣﻄْﻠُ ٍ‬
‫ﻮب َو َﺳ ﱟﻢ َﻣ ْﺸُﺮ ٍ ُ َ َ َ َ َ َ‬ ‫ٍ‬
‫َﻣ ْﺴﻠُﻮب َو اَْﻣ ٍﺮ َﻣ ْﻐﻠُ َ َ‬
‫ٍ‬
‫ِ‬ ‫ع ُﻏﺼﺺ اﻟْ ُﻜﺮ ِ‬
‫اﺳﺘَ ْﺸ َﻌَﺮ‬
‫ﻮع َو ْ‬ ‫اﳋُ ُﺸ َ‬ ‫ﺾ ْ‬ ‫ﻚ َو َﳏَ َ‬ ‫ﺎﻋﺔَ ﻟَ َ‬‫ﺺ اﻟﻄﱠ َ‬ ‫ﺎك َو اَ ْﺧﻠَ َ‬ ‫ﺿَ‬ ‫اﺳﺘَ ْﺴﻠَ َﻢ ﻟ ِﺮ َ‬‫ب َو ْ‬ ‫َو َﲡَﱠﺮ َ َ َ َ‬
‫ِ‬ ‫ِ‬ ‫ٍ‬
‫ﺻ ﱢﻞ‬‫ﻴﻚ ﻟَ ْﻮَﻣﺔُ ﻻﺋ ٍﻢ َ‬ ‫ﻮع َو َﻋ َﺎدى اﻟْﺒِ ْﺪ َﻋﺔَ َو اَ ْﻫﻠَ َﻬﺎ َو َﱂْ ﻳَـ ْﻠ َﺤ ْﻘﻪُ ِﰲ َﺷ ْﻲء ِﻣ ْﻦ اََو ِاﻣ ِﺮَك َو ﻧـَ َﻮاﻫ َ‬ ‫ﻀ َ‬ ‫اﳋُ ُ‬
‫ْ‬
‫ون ِﻣ ْﻦ ﺑَـَﺮاﻳَ َ‬‫ﻚ و ﻗُـﺮ ٍ‬ ‫ِ‬ ‫ٍِ‬ ‫ِ‬ ‫ِ ِ‬ ‫ِ ِ‬ ‫ِ‬
‫ﺎك َو ﺑـَﻠﱢ ْﻐﻪُ‬ ‫ﺎﻋﺔَ اَُﻣﻢ ﻣ ْﻦ َﺧ ْﻠﻘ َ َ ُ‬ ‫ﺐ ﻟَﻪُ ‪َK‬ﺎ َﺷ َﻔ َ‬ ‫ﺻﻼةً ﻧَﺎﻣﻴَﺔً ُﻣﻨﻴ َﻔﺔً َزاﻛﻴَﺔً ﺗُﻮﺟ ُ‬ ‫َﻋﻠَْﻴﻪ َ‬
‫ِ‬ ‫ِ‬
‫ﱠﻚ ُذو‬ ‫ﺿ َﻮاﻧﺎ اﻧ َ‬ ‫ﻀﻼ َو ا ْﺣ َﺴﺎﻧﺎ َو َﻣ ْﻐ ِﻔَﺮًة َو ِر ْ‬ ‫ﻚ ِﰲ ُﻣ َﻮاﻻﺗِِﻪ ﻓَ ْ‬ ‫َﻋﻨﱠﺎ َِﲢﻴﱠﺔً َو َﺳﻼﻣﺎ َو آﺗِﻨَﺎ ِﻣ ْﻦ ﻟَ ُﺪﻧْ َ‬
‫ِِ‬ ‫ﱠﺠ ُﺎوِز اﻟْ َﻌ ِﻈﻴ ِﻢ ﺑَِﺮ ْﲪَﺘِ َ‬ ‫اﻟْ َﻔ ْ ِ‬
‫ﲔ‪.‬‬‫ﻚ ﻳَﺎ اَْر َﺣ َﻢ اﻟﱠﺮاﲪ َ‬ ‫ﻀ ِﻞ اﻟْ َﻌﻤﻴ ِﻢ َو اﻟﺘ َ‬
‫‪647‬‬
ZIYARAH OF IMAM AL JAWAD

About the ziyarah form dedicated to Imam Muhammad al-Jawad
(‘a), the three master scholars (Shaykh al-Mufid, al-Shahid, and
Muhammad ibn al-Mashhadi) have said the following:
You may then direct to the tomb of Abu-Ja’far Muhammad ibn ‘Ali
al-Jawad (‘a) whose tomb is in the back of the tomb of his grandfather
(i.e. Imam al-Kazim). When you stop near the tomb, you may say the
following words:
‫ﺎت‬ِ ‫ﻚ ﻳﺎ ﻧُﻮر اﻟ ٰﻠّ ِﻪ ِﰲ ﻇُﻠُﻤ‬ ِٰ ِ ٰ ‫ﻚ ﻳﺎ وِ ﱠ‬
َ َ َ َ ‫ﻼم َﻋﻠَْﻴ‬ ُ ‫ﻚ ﻳَﺎ ُﺣ ﱠﺠﺔَ اﻟﻠّﻪ اﻟ ﱠﺴ‬ َ ‫ﻼم َﻋﻠَْﻴ‬
ُ ‫ﱄ اﻟﻠّﻪ اﻟ ﱠﺴ‬ َ َ َ ‫ﻼم َﻋﻠَْﻴ‬ ُ ‫اﻟ ﱠﺴ‬
‫ﻚ َو َﻋﻠَﻰ‬ َ ‫ﻼم َﻋﻠَْﻴ‬ َ ِ‫ﻚ َو َﻋﻠَﻰ آﺑَﺎﺋ‬ ِٰ ِ ِ ‫ْاﻻَْر‬
ُ ‫ﻚ اﻟ ﱠﺴ‬ ُ ‫ﻚ ﻳَﺎ اﺑْ َﻦ َر ُﺳﻮل اﻟﻠّﻪ اﻟ ﱠﺴ‬
ُ ‫ض اﻟ ﱠﺴ‬
ِ
‫ت‬ ‫ﺖ ﱠ‬
َ ‫اﻟﺰَﻛﺎةَ َو اََﻣْﺮ‬ َ ‫ﺼﻼةَ َو آﺗَـْﻴ‬ ‫ﺖ اﻟ ﱠ‬َ ‫ﱠﻚ ﻗَ ْﺪ اَﻗَ ْﻤ‬
َ ‫ﻚ اَ ْﺷ َﻬ ُﺪ اَﻧ‬َ ِ‫ﻚ َو َﻋﻠَﻰ اَْوﻟﻴَﺎﺋ‬َ ‫ﻼم َﻋﻠَْﻴ‬
ُ ‫ﻚ اﻟ ﱠﺴ‬ َ ِ‫اَﺑْـﻨَﺎﺋ‬
ِ‫وف و ﻧَـﻬﻴﺖ ﻋ ِﻦ اﻟْﻤْﻨ َﻜ ِﺮ و ﺗَـﻠَﻮت اﻟْ ِﻜﺘﺎب ﺣ ﱠﻖ ﺗِﻼوﺗِِﻪ و ﺟﺎﻫ ْﺪت ِﰲ اﻟ ٰﻠّ ِﻪ ﺣ ﱠﻖ ِﺟﻬ ِﺎدﻩ‬ ِ ِ
َ َ َ ََ َ َ َ َ َ َ ْ َ ُ َ َ ْ َ َ ‫ﺑﺎﻟْ َﻤ ْﻌُﺮ‬
ِ ِ ِ َ َ‫و ﺻﺒـﺮت ﻋﻠَﻰ ْاﻻَ َذى ِﰲ ﺟْﻨﺒِ ِﻪ ﺣ ﱠﱴ اَﺗ‬
‫ﻚ‬َ ِ‫ﱢﻚ ُﻣ َﻮاﻟﻴﺎ ِﻻَْوﻟﻴَﺎﺋ‬َ ‫ﻚ َزاﺋِﺮا َﻋﺎ ِرﻓﺎ ِﲝَﻘ‬َ ُ‫ﲔ اَﺗَـْﻴﺘ‬ُ ‫ﺎك اﻟْﻴَﻘ‬ َ َ َ َ ْ ََ َ
ِ ِ
َ ‫ﻚ ﻓَﺎ ْﺷ َﻔ ْﻊ ِﱄ ﻋْﻨ َﺪ َرﺑﱢ‬
.‫ﻚ‬ َ ‫ُﻣ َﻌﺎدﻳﺎ ِﻻَ ْﻋ َﺪاﺋ‬
ِ
You may then kiss the tomb and put your both cheeks on it. You
may then offer the two-unit prayer of ziyarah after which you may
offer any other prayers. You may then prostrate yourself and say the
following words:
‫ف‬
َ ‫اﺳَﺘ َﻜﺎ َن َو ْاﻋﺘَـَﺮ‬
ْ ‫ف َو‬
You may then place your right cheek on the ground and say the
following words:
‫ﺖ ﻧِ ْﻌ َﻢ اﻟﱠﺮ ﱡ‬ ِ
.‫ب‬ َ ْ‫ﺖ ﺑِْﺌﺲ اﻟْ َﻌْﺒ ُﺪ ﻓَﺎَﻧ‬
َ ُ ‫ا ْن ُﻛْﻨ‬
You may then place your left cheek on the ground and say the
following words:
ِِ ِ ِ ِ ْ‫ﻋﻈُﻢ اﻟ ﱠﺬﻧ‬
ُ‫ﺐ ﻣ ْﻦ َﻋْﺒﺪ َك ﻓَـ ْﻠﻴَ ْﺤ ُﺴ ِﻦ اﻟْ َﻌ ْﻔ ُﻮ ﻣ ْﻦ ﻋْﻨﺪ َك ﻳَﺎ َﻛ ِﺮﱘ‬
ُ َ َ
You may then return to the position of prostration and repeat the
‫ﺷﻜﺮا ﺷﻜﺮا‬
You may then leave.
ANOTHER FORM OF ZIYARAH OF IMAM AL-JAWAD

In his book of al-Mazar, Sayyid Ibn Tawus says:
After you visit Imam Musa al-Kazim (‘a), you may stop at the tomb
of Imam al-Jawad (‘a), kiss it, and say the following words:
‫ﻚ اَﻳـﱡ َﻬﺎ‬ َ ‫ﻼم َﻋﻠَْﻴ‬ ِْ ‫ﻚ ﻳﺎ اَﺑﺎ ﺟﻌ َﻔ ٍﺮ ُﳏَ ﱠﻤ َﺪ ﺑﻦ َﻋﻠِ ﱟﻲ اﻟْﺒـﱠﺮ اﻟﺘ ِﱠﻘ ﱠﻲ‬
‫اﻻ َﻣ َﺎم اﻟْ َﻮِ ﱠ‬
ُ ‫ﰲ اﻟ ﱠﺴ‬ َ َْ ْ َ َ َ َ ‫ﻼم َﻋﻠَْﻴ‬ ُ ‫اﻟ ﱠﺴ‬
‫ﻚ ﻳَﺎ َﺳ ِﻔ َﲑ اﻟ ٰﻠّ ِﻪ‬
َ ‫ﻼم َﻋﻠَْﻴ‬ ِ ٰ ِ َ ‫ﱄ اﻟ ٰﻠّ ِﻪ اﻟ ﱠﺴﻼم ﻋﻠَﻴ‬
ُ ‫ﻚ ﻳَﺎ َﳒ ﱠﻲ اﻟﻠّﻪ اﻟ ﱠﺴ‬ َْ ُ ‫ﻚ ﻳَﺎ َوِ ﱠ‬ ِ ِ
ُ ‫اﻟﱠﺮﺿ ﱡﻲ اﻟﱠﺰﻛ ﱡﻲ اﻟ ﱠﺴ‬
‫ﻚ ﻳَﺎ َﺳﻨَﺎءَ اﻟ ٰﻠّ ِﻪ‬َ ‫ﻼم َﻋﻠَْﻴ‬ ِ ٰ ِ َ ‫ﻚ ﻳﺎ ِﺳﱠﺮ اﻟ ٰﻠّ ِﻪ ] ِﺳْﺘـﺮ اﻟ ٰﻠّ ِﻪ[ اﻟ ﱠﺴﻼم ﻋﻠَﻴ‬
ُ ‫ﻚ ﻳَﺎ ﺿﻴَﺎءَ اﻟﻠّﻪ اﻟ ﱠﺴ‬ َْ ُ َ َ َ ‫ﻼم َﻋﻠَْﻴ‬ُ ‫اﻟ ﱠﺴ‬
648
‫ﻚ اَﻳـﱡﻬﺎ اﻟﻨﱡﻮر اﻟ ﱠﺴ ِ‬
‫ﺎﻃ ُﻊ‬ ‫ِٰ‬ ‫ِ ِٰ‬
‫ﻼم َﻋﻠَْﻴ َ َ ُ‬ ‫ﻚ ﻳَﺎ َر ْﲪَﺔَ اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫ﻚ ﻳَﺎ َﻛﻠ َﻤﺔَ اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬
‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫اﻟ ﱠﺴ ُ‬
‫ﻚ اَﻳـﱡﻬﺎ اﻟﻄﱠﻴﱢ ِ‬ ‫ِ‬
‫ﻚ اَﻳـﱡ َﻬﺎ‬‫ﻼم َﻋﻠَْﻴ َ‬
‫ﲔ اﻟ ﱠﺴ ُ‬ ‫ﺐ ﻣ َﻦ اﻟﻄﱠﻴﱢﺒِ َ‬ ‫ُ‬ ‫ﻼم َﻋﻠَْﻴ َ َ‬ ‫ﻚ اَﻳـﱡ َﻬﺎ اﻟْﺒَ ْﺪ ُر اﻟﻄﱠﺎﻟ ُﻊ اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫اﻟ ﱠﺴ ُ‬
‫ِ ِ‬
‫اﳊُ ﱠﺠﺔُ اﻟْ ُﻜْﺒـَﺮى‬
‫ﻚ اَﻳـﱡ َﻬﺎ ْ‬ ‫ﻼم َﻋﻠَْﻴ َ‬‫ﻚ اَﻳـﱡ َﻬﺎ ْاﻵﻳَﺔُ اﻟْ ُﻌﻈْ َﻤﻰ اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَْﻴ َ‬‫ﻳﻦ اﻟ ﱠﺴ ُ‬ ‫اﻟﻄﱠﺎﻫُﺮ ﻣ َﻦ اﻟْ ُﻤﻄَ ﱠﻬ ِﺮ َ‬
‫ﻼت‬‫ﻀ ِ‬ ‫ﻚ اَﻳـﱡﻬﺎ اﻟْﻤﻨَـﱠﺰﻩ ﻋ ِﻦ اﻟْﻤﻌ ِ‬ ‫ِ‬ ‫ِ‬
‫ﻼم َﻋﻠَْﻴ َ َ ُ ُ َ ُ ْ‬ ‫ﻚ اَﻳـﱡ َﻬﺎ اﻟْ ُﻤﻄَ ﱠﻬُﺮ ﻣ َﻦ اﻟﱠﺰﻻت اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫اﻟ ﱠﺴ ُ‬
‫ﻚ اَﻳـﱡ َﻬﺎ اﻟﱠﺮ ِﺿ ﱡﻲ ِﻋْﻨ َﺪ‬ ‫ﺺ ْاﻻَو ِ‬ ‫ِ‬ ‫ِ ِ‬
‫ﻼم َﻋﻠَْﻴ َ‬‫ﺻﺎف‪ ،‬اﻟ ﱠﺴ ُ‬ ‫ﻚ اَﻳـﱡ َﻬﺎ اﻟْ َﻌﻠ ﱡﻲ َﻋ ْﻦ ﻧـَ ْﻘ ِ ْ َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫]اﻟْ ُﻤ ْﻌﻈﻼت[ اﻟ ﱠﺴ ُ‬
‫اف اﻟ ﱠﺴﻼم ﻋﻠَﻴﻚ ﻳﺎ ﻋﻤﻮد اﻟﺪﱢﻳ ِﻦ اَ ْﺷﻬﺪ اَﻧﱠﻚ وِ ﱡ ٰ‬ ‫ْاﻻَ ْﺷﺮ ِ‬
‫ﺐ‬‫ﱠﻚ َﺟْﻨ ُ‬ ‫ﱄ اﻟﻠّ ِﻪ َو ُﺣ ﱠﺠﺘُﻪُ ِﰲ اَْر ِﺿ ِﻪ َو اَﻧ َ‬ ‫َُ َ َ‬ ‫ُ َ ْ َ َ َُ َ‬ ‫َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬
‫ع ﻋﻠْ ِﻢ اﻟﻠّﻪ َو ﻋْﻠ ِﻢ ْاﻻَﻧْﺒِﻴَﺎء َو ُرْﻛ ُﻦ ْاﻻﳝَﺎن َو ﺗَـْﺮ ُﲨَﺎ ُن اﻟْ ُﻘْﺮآن َو اَ ْﺷ َﻬ ُﺪ‬‫ِ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ِٰ‬
‫اﻟﻠّﻪ َو ﺧﻴَـَﺮةُ اﻟﻠّﻪ َو ُﻣ ْﺴﺘَـ ْﻮَد ُ‬
‫ﻚ اﻟْ َﻌ َﺪ َاوةَ َﻋﻠَﻰ اﻟﻀﱠﻼﻟَِﺔ َو‬ ‫ﺐ ﻟَ َ‬ ‫ﺼَ‬ ‫اﳊَ ﱢﻖ َو ا ْﳍَُﺪى َو اَ ﱠن َﻣ ْﻦ اَﻧْ َﻜَﺮَك َو ﻧَ َ‬ ‫ﻚ َﻋﻠَﻰ ْ‬ ‫اَ ﱠن َﻣ ِﻦ اﺗـﱠﺒَـ َﻌ َ‬
‫ﻴﺖ َو ﺑَِﻘ َﻲ اﻟﻠﱠْﻴ ُﻞ َو‬ ‫ِ‬ ‫ِ‬ ‫اﻟﱠﺮدى اَﺑـﺮاُ اِ َﱃ اﻟ ٰﻠّ ِﻪ و اِﻟَﻴ َ ِ‬
‫ﻚ َﻣﺎ ﺑَﻘ ُ‬ ‫ﻚ ﻣْﻨـ ُﻬ ْﻢ ِﰲ اﻟ ﱡﺪﻧْـﻴَﺎ َو ْاﻵﺧَﺮةِ َو اﻟ ﱠﺴ ُ‬
‫ﻼم َﻋﻠَْﻴ َ‬ ‫َ ْ‬ ‫َ َْ‬
‫ﱠﻬ ُﺎر‬
‫اﻟﻨـ َ‬
‫‪INVOCATION OF BLESSINGS UPON IMAM AL-JAWAD‬‬
‫‪Invoking Almighty Allah’s blessings on Imam al-Jawad (‘a), you‬‬
‫‪may say the following words:‬‬
‫ﰲ َو‬ ‫اﻟﺰﻛِ ﱢﻲ اﻟﺘ ِﱠﻘ ﱢﻲ َو اﻟْﺒَـﱢﺮ اﻟْ َﻮِ ﱢ‬
‫ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤ ِﺪ ﺑْ ِﻦ َﻋﻠِ ﱟﻲ ﱠ‬ ‫ِِ‬ ‫ٍ‬
‫ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو اَ ْﻫ ِﻞ ﺑَـْﻴﺘﻪ َو َ‬ ‫اﻟﻠّ ُﻬ ﱠﻢ َ‬
‫ٰ‬
‫ْﻤ ِﺔ َو ﻗَﺎﺋِ ِﺪ اﻟْﺒَـَﺮَﻛ ِﺔ َو‬
‫اﳊﻜ َ‬
‫ﻮع ِْ‬ ‫ث ْاﻻَﺋِ ﱠﻤ ِﺔ َو َﺧﺎ ِزِن اﻟﱠﺮ ْﲪَ ِﺔ َو ﻳـَْﻨﺒُ ِ‬ ‫ب اﻟﻨ ِﱠﻘﻲ ﻫ ِﺎدي ْاﻻُﱠﻣ ِﺔ و وا ِر ِ‬
‫َ َ‬ ‫اﻟْ ُﻤ َﻬ ﱠﺬ ِ ﱢ َ‬
‫ﻚ‬ ‫ِ‬
‫ﻚ اﻟْ ُﻌ ْﻠﻴَﺎ َو َﻣﺜَﻠ َ‬
‫ِ‬
‫ﻼص َو اﻟْﻌِﺒَ َﺎدة َو ُﺣ ﱠﺠﺘِ َ‬ ‫اﻻ ْﺧ ِ‬ ‫اﺣ ِﺪ ْاﻻَو ِﺻﻴ ِﺎء ِﰲ ِْ‬ ‫آن ِﰲ اﻟﻄﱠﺎﻋ ِﺔ و و ِ‬ ‫ﻋ ِﺪ ِﻳﻞ اﻟْ ُﻘﺮ ِ‬
‫ْ َ‬ ‫َ َ َ‬ ‫ْ‬ ‫َ‬
‫ﺼْﺒﺘَﻪُ َﻋﻠَﻤﺎ ﻟِﻌِﺒَ ِﺎد َك َو ُﻣﺘَـْﺮِﲨﺎ‬ ‫ﱠال ﻋﻠَﻴ ِ‬ ‫اﳊﺴﲎ اﻟﺪ ِ ِ‬ ‫ِ‬
‫ﻚ اﻟﱠﺬي ﻧَ َ‬ ‫ﻚ َو اﻟﺪ ﱢ َ ْ َ‬ ‫ﱠاﻋﻲ اﻟَْﻴ َ‬ ‫ﻚ ُْ ْ َ‬ ‫ْاﻻَ ْﻋﻠَﻰ َو َﻛﻠ َﻤﺘِ َ‬
‫ﻚ َو ﻧُﻮرا َﲣُْﺮ ُق ﺑِِﻪ اﻟﻈﱡﻠَ َﻢ َو ﻗُ ْﺪ َوةً‬ ‫ِ‬ ‫ﺎدﻋﺎ ﺑِﺎَﻣ ِﺮَك و ﻧَ ِ ِ ِ‬ ‫ﻟِ ِﻜﺘﺎﺑِﻚ و ﺻ ِ‬
‫ﻚ َو ُﺣ ﱠﺠﺔً َﻋﻠَﻰ َﺧ ْﻠﻘ َ‬ ‫ﺎﺻﺮا ﻟﺪﻳﻨِ َ‬ ‫ْ َ‬ ‫َ َ َ َ‬
‫ِ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬
‫ﺎل ﺑِﻪ ْ‬ ‫ﺗُ ْﺪ َرُك ِ‪َK‬ﺎ ا ْﳍِ َﺪاﻳَﺔُ َو َﺷﻔﻴﻌﺎ ﺗُـﻨَ ُ‬
‫ِ‬
‫ﻚ َﺣﻈﱠﻪُ َو ْ‬
‫اﺳﺘَـ ْﻮ َﰱ‬ ‫اﳉَﻨﱠﺔُ اﻟﻠّ ُﻬ ﱠﻢ َو َﻛ َﻤﺎ اَ َﺧ َﺬ ِﰲ ُﺧ ُﺸﻮﻋﻪ ﻟَ َ‬
‫ﱄ ارﺗَﻀﻴﺖ ﻃَﺎﻋﺘَﻪ و ﻗَﺒِْﻠ ِ‬ ‫ﺼ ﱢﻞ َﻋﻠَْﻴ ِﻪ اَ ْ‬ ‫ِﻣﻦ ﺧ ْﺸﻴﺘِ َ ِ‬
‫ﺖ ﺧ ْﺪ َﻣﺘَﻪُ‬ ‫ﺖ َﻋﻠَﻰ َوِ ‪َ َ ُ َ َ ْ َ ْ g‬‬ ‫ﺻﻠﱠْﻴ َ‬‫ﺎف َﻣﺎ َ‬ ‫ﺿ َﻌ َ‬ ‫ﻚ ﻧَﺼﻴﺒَﻪُ ﻓَ َ‬ ‫ْ َ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﱠﻚ‬
‫ﺿ َﻮاﻧﺎ اﻧ َ‬ ‫ﻀﻼ َو ا ْﺣ َﺴﺎﻧﺎ َو َﻣ ْﻐﻔَﺮةً َو ِر ْ‬ ‫ﻚ ﻓَ ْ‬ ‫َو ﺑَـﻠﱢ ْﻐﻪُ ِﻣﻨﱠﺎ َِﲢﻴﱠﺔً َو َﺳﻼﻣﺎ َو آﺗِﻨَﺎ ِﰲ ُﻣ َﻮاﻻﺗِِﻪ ِﻣ ْﻦ ﻟَ ُﺪﻧْ َ‬
‫اﳉَ ِﻤ ِ‬
‫ﻴﻞ‪.‬‬ ‫ﺼ ْﻔ ِﺢ ْ‬ ‫ُذو اﻟْ َﻤ ﱢﻦ اﻟْ َﻘ ِﺪ ِﱘ َو اﻟ ﱠ‬
‫‪You may then offer the two-unit prayer of ziyarah. After‬‬
‫‪accomplishment, you may say the supplication, which begins with this‬‬
‫‪statement:‬‬
‫ﻮب‬
‫ب َو اَﻧَﺎ اﻟْ َﻤْﺮﺑُ ُ‬
‫اﻟﺮ ﱡ‬
‫ﺖ ﱠ‬ ‫اَﻧْ َ‬
‫‪[This supplication will be quoted entirely within Appendix II of this‬‬
‫]‪volume.‬‬
‫‪You may then pray Almighty Allah for your personal requests and‬‬
‫‪they shall be granted, Allah willing.‬‬
‫‪ANOTHER FORM OF ZIYARAH OF IMAM AL-JAWAD‬‬
‫‪649‬‬
In man-la-yahzuruhu’l-faqih, Shaykh al-Saduq has reported the

following:
When you intend to visit Imam al-Jawad (‘a), you may bathe
yourself and put on two clean (and ceremonially pure) pieces of
clothes. You may then say the following words:
‫ﻚ َﻋﻠَﻰ َﻣ ْﻦ‬ َ ِ‫اﻟﺮ ِﺿ ﱢﻲ اﻟْ َﻤْﺮ ِﺿ ﱢﻲ َو ُﺣ ﱠﺠﺘ‬ ‫اﻻ َﻣ ِﺎم اﻟﺘ ِﱠﻘ ﱢﻲ اﻟﻨ ِﱠﻘ ﱢﻲ ﱠ‬
ِْ ‫اﻟ ٰﻠّﻬ ﱠﻢ ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤ ِﺪ ﺑ ِﻦ َﻋﻠِﻲ‬
‫ْ ﱟ‬ َ ُ
ِ ِ ِ ‫ض و ﻣﻦ َْﲢﺖ اﻟﺜـﱠﺮى ﺻﻼةً َﻛﺜِﲑةً ﻧَ ِﺎﻣﻴﺔً َزاﻛِﻴﺔً ﻣﺒﺎرَﻛﺔً ﻣﺘَـﻮ‬
‫ﻀ ِﻞ‬ َ ْ‫اﺻﻠَﺔً ُﻣﺘَـَﺮادﻓَﺔً ُﻣﺘَـ َﻮاﺗَﺮةً َﻛﺎَﻓ‬ َ ُ َ َُ َ َ َ َ َ َ ْ َ َ ِ ‫ﻓَـ ْﻮ َق ْاﻻَْر‬
‫ﻮر اﻟ ٰﻠّ ِﻪ‬ ِ ٰ ‫ﻚ ﻳﺎ وِ ﱠ‬ ِ ٍ
َ ُ‫ﻚ ﻳَﺎ ﻧ‬ َ ‫ﻼم َﻋﻠَْﻴ‬ُ ‫ﱄ اﻟﻠّﻪ اﻟ ﱠﺴ‬ َ َ َ ‫ﻼم َﻋﻠَْﻴ‬ ُ ‫ﻚ َو اﻟ ﱠﺴ‬ َ ِ‫ﺖ َﻋﻠَﻰ اَ َﺣﺪ ِﻣ ْﻦ اَْوﻟَﻴﺎﺋ‬ َ ‫ﺻﻠﱠْﻴ‬
َ ‫َﻣﺎ‬
ِ َ ‫ﻚ ﻳﺎ اِﻣﺎم اﻟْﻤ ْﺆِﻣﻨِﲔ و وا ِر‬ ِٰ
َ‫ﲔ َو ُﺳﻼﻟَﺔ‬ َ ‫ث ﻋْﻠ ِﻢ اﻟﻨﱠﺒِﻴﱢ‬ َ َ َ ُ َ َ َ َ ‫ﻼم َﻋﻠَْﻴ‬ ُ ‫ﻚ ﻳَﺎ ُﺣ ﱠﺠﺔَ اﻟﻠّﻪ اﻟ ﱠﺴ‬ َ ‫ﻼم َﻋﻠَْﻴ‬ ُ ‫اﻟ ﱠﺴ‬
‫ﱢﻚ ُﻣ َﻌ ِﺎدﻳﺎ‬ َ ‫ﻚ َزاﺋِﺮا َﻋﺎ ِرﻓﺎ ِﲝَﻘ‬ َ ُ‫ض اَﺗَـْﻴﺘ‬ِ ‫ﺎت ْاﻻَْر‬ِ ‫ﻚ ﻳﺎ ﻧُﻮر اﻟ ٰﻠّ ِﻪ ِﰲ ﻇُﻠُﻤ‬ ِ
َ َ َ َ ‫ﻼم َﻋﻠَْﻴ‬ ُ ‫ﲔ اﻟ ﱠﺴ‬ َ ‫اﻟْ َﻮﺻﻴﱢ‬
ِ ِ
.‫ﻚ‬ َ ‫ﻚ ﻓَﺎ ْﺷ َﻔ ْﻊ ِﱄ ِﻋْﻨ َﺪ َرﺑﱢ‬ َ ِ‫ﻚ ُﻣ َﻮاﻟﻴﺎ ِﻻَ ْوﻟﻴَﺎﺋ‬
َ ِ‫ِﻻَ ْﻋ َﺪاﺋ‬
You may then pray Almighty Allah to grant you your personal
needs.
You may then offer two prayers with four units under the dome that
is over the tomb of Imam al-Jawad (‘a) to the side of his head; a
prayer for visiting Imam al-Kazim (‘a) and another prayer for visiting
Imam al-Jawad (‘a).
Do not offer a prayer to the side of Imam al-Kazim’s head, because
this side is facing the graves of the people of Quraysh, which is
impermissible to be taken as direction of prayer (i.e. kiblah).
As understood from the words of Shaykh al-Saduq, the tomb of
Imam al-Kazim (‘a) was separated from the tomb of Imam al-Jawad
(‘a) by an independent dome and gate. So, visitors used to leave this
dome to come under the dome of Imam al-Jawad (‘a), which was
thereby an independent building.
650
ZIYARAH WHICH IS COMMON TO IMAM AL KAZIM AND

IMAM AL JAWAD
There are two types of common forms of ziyarah. The first is said
to each Imam independently.
The sublime Shaykh Ja’far ibn Muhammad ibn Qawlawayh al-
Qummi has reported in his book of Kamil al-Ziyarah that Imam ‘Ali
al-Naqi (al-Hadi) instructed to say the following form of ziyarah for
each of the two Imams (i.e. al-Kazim and al-Jawad) separately:
ِ ‫ﻚ ﻳﺎ ﻧُﻮر اﻟ ٰﻠّ ِﻪ ِﰲ ﻇُﻠُﻤ‬
‫ﺎت‬ ِٰ ِ ٰ ‫ﻚ ﻳﺎ وِ ﱠ‬
َ َ َ َ ‫ﻼم َﻋﻠَْﻴ‬ ُ ‫ﻚ ﻳَﺎ ُﺣ ﱠﺠﺔَ اﻟﻠّﻪ اﻟ ﱠﺴ‬ ُ ‫ﱄ اﻟﻠّﻪ اﻟ ﱠﺴ‬
َ ‫ﻼم َﻋﻠَْﻴ‬ َ َ َ ‫ﻼم َﻋﻠَْﻴ‬ ُ ‫اﻟ ﱠﺴ‬
‫ﻚ ُﻣ َﻮاﻟِﻴﺎ‬ ِ
َ ِ‫ﱢﻚ ُﻣ َﻌﺎدﻳﺎ ِﻻَ ْﻋ َﺪاﺋ‬
َ ‫ﻚ َزاﺋِﺮا َﻋﺎ ِرﻓﺎ ِﲝَﻘ‬
ِ
َ ‫ﻚ ﻳَﺎ َﻣ ْﻦ ﺑَ َﺪا ﻟﻠﱠ ِﻪ ِﰲ َﺷﺄْﻧِِﻪ اَﺗَـْﻴُﺘ‬ َ ‫ﻼم َﻋﻠَْﻴ‬
ُ ‫ض اﻟ ﱠﺴ‬ ِ ‫ْاﻻَْر‬
ِ
.‫ﻻي‬َ ‫ﻚ ﻳَﺎ َﻣ ْﻮ‬ َ ‫ﻚ ﻓَﺎ ْﺷ َﻔ ْﻊ ]ا ْﺷ َﻔ ْﻊ[ ِﱄ ِﻋْﻨ َﺪ َرﺑﱢ‬
َ ِ‫ِﻻَْوﻟﻴَﺎﺋ‬
Actually, this form of ziyarah is highly considered; it has been also
reported by al-Saduq, al-Kulayni, and al-Tusi with very little
difference.
The following are some forms of ziyarah addressed to the two
Imams (‘a) altogether.
Al-Mufid, al-Shahid, and Muhammad ibn al-Mashhadi have said
the following:
When visiting the two Imams (‘a) together, you may say the
following words after you stop at the holy tomb:
‫ﻼم َﻋﻠَْﻴ ُﻜ َﻤﺎ ﻳَﺎ ﻧُ َﻮر ِي اﻟ ٰﻠّ ِﻪ ِﰲ‬ ِٰ ِٰ ِ
ُ ‫ﻼم َﻋﻠَْﻴ ُﻜ َﻤﺎ ﻳَﺎ ُﺣ ﱠﺠ َِﱵ اﻟﻠّﻪ اﻟ ﱠﺴ‬ ُ ‫ﻼم َﻋﻠَْﻴ ُﻜ َﻤﺎ ﻳَﺎ َوﻟﻴﱠ ِﻲ اﻟﻠّﻪ اﻟ ﱠﺴ‬ ُ ‫اﻟ ﱠﺴ‬
ِ ‫ض اَ ْﺷﻬ ُﺪ اَﻧﱠ ُﻜﻤﺎ ﻗَ ْﺪ ﺑـﻠﱠ ْﻐﺘﻤﺎ ﻋ ِﻦ اﻟ ٰﻠّ ِﻪ ﻣﺎ َﲪﱠﻠَ ُﻜﻤﺎ و ﺣ ِﻔﻈْﺘﻤﺎ ﻣﺎ اﺳﺘ‬ ِ
‫ﻮد ْﻋﺘُ َﻤﺎ َو‬ ُْ َ َُ َ َ َ َ َ َُ َ َ َ ِ ‫ﻇُﻠُ َﻤﺎت ْاﻻَْر‬
ِ ٰ َ‫ﻼل اﻟ ٰﻠّ ِﻪ و ﺣﱠﺮﻣﺘُﻤﺎ ﺣﺮام اﻟ ٰﻠّ ِﻪ و اَﻗَﻤﺘُﻤﺎ ﺣ ُﺪود اﻟ ٰﻠّ ِﻪ و ﺗَـﻠَﻮﲤَُﺎ ﻛِﺘ‬
‫ﺻﺒَـْﺮﲤَُﺎ َﻋﻠَﻰ‬ َ ‫ﺎب اﻟﻠّﻪ َو‬ َ ْ َ َ ُ َ ْ َ َ َ َ َ ْ َ َ َ ‫َﺣﻠﱠْﻠﺘُ َﻤﺎ َﺣ‬
‫ب اِ َﱃ اﻟ ٰﻠّ ِﻪ‬ ِ ِ ِٰ ِ
ُ ‫ﲔ اَﺑْـَﺮاُ ا َﱃ اﻟﻠّﻪ ﻣ ْﻦ اَ ْﻋ َﺪاﺋ ُﻜ َﻤﺎ َو اَﺗَـ َﻘﱠﺮ‬
ِ
ُ ‫ﲔ َﺣ ﱠﱴ اَﺗَﺎ ُﻛ َﻤﺎ اﻟْﻴَﻘ‬ِ ْ ‫ﺐ اﻟ ٰﻠّ ِﻪ ُْﳏﺘَ ِﺴﺒَـ‬ ِ ‫ْاﻻَ َذى ِﰲ َﺟْﻨ‬
‫ﺑِ ِﻮﻻﻳَﺘِ ُﻜ َﻤﺎ اَﺗَـْﻴﺘُ ُﻜ َﻤﺎ َزاﺋِﺮا َﻋﺎ ِرﻓﺎ ِﲝَ ﱢﻘ ُﻜ َﻤﺎ ُﻣ َﻮاﻟِﻴﺎ ِﻻَْوﻟِﻴَﺎﺋِ ُﻜ َﻤﺎ ُﻣ َﻌ ِﺎدﻳﺎ ِﻻَ ْﻋ َﺪاﺋِ ُﻜ َﻤﺎ ُﻣ ْﺴﺘَْﺒ ِﺼﺮا ﺑِﺎ ْﳍَُﺪى‬
‫ﻀﻼﻟَِﺔ َﻣ ْﻦ َﺧﺎﻟََﻔ ُﻜ َﻤﺎ ﻓَﺎ ْﺷ َﻔ َﻌﺎ ِﱄ ِﻋْﻨ َﺪ َرﺑﱢ ُﻜ َﻤﺎ ﻓَﺎِ ﱠن ﻟَ ُﻜ َﻤﺎ ﻋِﻨْ َﺪ اﻟ ٰﻠّ ِﻪ َﺟﺎﻫﺎ‬ ِ ِ
َ ِ‫اﻟﱠﺬي اَﻧْـﺘُ َﻤﺎ َﻋﻠَْﻴﻪ َﻋﺎ ِرﻓﺎ ﺑ‬
.‫ﳏ ُﻤﻮدا‬ َْ ‫َﻋ ِﻈﻴﻤﺎ َو َﻣ َﻘﺎﻣﺎ‬
You may then kiss the holy dust (of their graves) and put your right
cheek on it. You may then turn to the side of the Imam’s head and say
‫ﻼم َﻋﻠَْﻴ ُﻜ َﻤﺎ ﻳَﺎ ُﺣ ﱠﺠ َِﱵ اﻟ ٰﻠّ ِﻪ ِﰲ اَْر ِﺿ ِﻪ َو َﲰَﺎﺋِِﻪ َﻋْﺒ ُﺪ ُﻛ َﻤﺎ َو َوﻟِﻴﱡ ُﻜ َﻤﺎ َزاﺋُِﺮُﻛ َﻤﺎ ُﻣﺘَـ َﻘﱢﺮﺑﺎ اِ َﱃ اﻟ ٰﻠّ ِﻪ‬
‫ﺎﻫ َﺪ ُﻫ ْﻢ َو‬ ِ ‫ﱄ ﻣﺸ‬ ِ ‫ﺑِ ِﺰﻳﺎرﺗِ ُﻜﻤﺎ اﻟ ٰﻠّﻬﻢ اﺟﻌﻞ ِﱄ ﻟِﺴﺎ َن ِﺻﺪ ٍق ِﰲ اَوﻟِﻴﺎﺋِﻚ اﻟْﻤﺼﻄَﻔﲔ و ﺣﺒﱢ‬
َ َ ‫ﺐ ا َﱠ‬ ْ َ َ َْ َ ْ ُ َ َ ْ ْ َ ْ َْ ‫ََ َ ُﱠ‬
ِ ِ ِ
.‫ﲔ‬َ ‫اﺟ َﻌْﻠ ِﲏ َﻣ َﻌ ُﻬ ْﻢ ِﰲ اﻟ ﱡﺪﻧْـﻴَﺎ َو ْاﻵﺧَﺮةِ ﻳَﺎ اَْر َﺣ َﻢ اﻟﱠﺮاﲪ‬
ْ
You may then offer a two-unit prayer for each Imam and then pray
Almighty Allah for anything you wish.
SHORT FORMS OF ZIYARAH?
651
The age in which these short forms of ziyarah were issued was an
age of terrible persecution (against the holy Imams); therefore, they
used to practice taqiyyah (self-protection by showing pious
dissimulation). The Holy Imams (‘a) therefore taught their followers
such short forms of ziyarah so as to protect them against the tyrannical
rulers of these ages.
If a visitor wishes to say a long form of ziyarah, he may say the
comprehensive (jami’ah) forms of ziyarah, which will be cited in this
book. These comprehensive forms are in fact the best forms of ziyarah
addressed to the Holy Imams (‘a). The first of these forms (namely;
al-Ziyarah al-Jami’ah al-Kabirah –the Major Comprehensive Form of
Ziyarah) is best advisable for the visitors of Imam al-Kazim (‘a),
because its report shows some peculiarity to this holy Imam.
FORM OF BIDDING FAREWELL
When a visitor of Imam al-Kazim (‘a) and Imam al-Jawad (‘a)
intends to leave, he/she may say the forms of bidding farewell (wada’)
some of which have been previously cited in this book. The following
is one of these forms, which is reported by Shaykh al-Tusi, in his book
of Tahdhib al-Ahkam, where he says:
When you intend to bid farewell to Imam Musa al-Kazim (‘a), you
may stop near the tomb and say the following words:
‫ﻚ‬ ٰ ‫اﳊﺴ ِﻦ و ر ْﲪﺔُ اﻟ ٰﻠّ ِﻪ و ﺑـﺮَﻛﺎﺗُﻪ اَﺳﺘـﻮِدﻋ‬
َ ‫ﻚ اﻟﻠّﻪَ َو اَﻗْـَﺮاُ َﻋﻠَْﻴ‬
َ ُ ْ َ ْ ُ ََ َ َ َ َ َ َْ ‫ﻻي ﻳَﺎ اَﺑَﺎ‬َ ‫ﻚ ﻳَﺎ َﻣ ْﻮ‬
ِِ ٰ ِ ِ ‫ﻮل و ِﲟَﺎ ِﺟْﺌ‬
ِ ِ ِٰ ِ
.‫ﻳﻦ‬ َ ‫ﺖ ﺑِﻪ َو َدﻟَْﻠ‬
َ ‫ﺖ َﻋﻠَْﻴﻪ اﻟﻠّ ُﻬ ﱠﻢ ا ْﻛﺘُْﺒـﻨَﺎ َﻣ َﻊ اﻟﺸﱠﺎﻫﺪ‬ َ َ ‫ﻼم َآﻣﻨﱠﺎ ﺑﺎﻟﻠّﻪ َو ﺑﺎﻟﱠﺮ ُﺳ‬
َ ‫اﻟ ﱠﺴ‬
In bidding farewell to Imam al-Jawad (‘a), you may say the
following words:
ُ‫ﻚ اﻟ ٰﻠّﻪَ َو اَﻗْـَﺮا‬ ِ ٰ ٰ ِ ‫اﻟ ﱠﺴﻼم ﻋﻠَﻴﻚ ﻳﺎ ﻣﻮﻻي ﻳﺎ اﺑﻦ رﺳ‬
َ ‫ﻮل اﻟﻠّ ِﻪ َو َر ْﲪَﺔُ اﻟﻠّ ِﻪ َو ﺑَـَﺮَﻛﺎﺗُﻪُ اَ ْﺳﺘَـ ْﻮد ُﻋ‬ ُ َ َْ َ َ َْ َ َ ْ َ ُ
ِِ ٰ ِ ِ ‫ﻚ اﻟ ﱠﺴﻼم آﻣﻨﱠﺎ ﺑِﺎﻟ ٰﻠّ ِﻪ و ﺑِﺮﺳﻮﻟِِﻪ و ِﲟَﺎ ِﺟْﺌ‬
َ ‫ﺖ َﻋﻠَْﻴﻪ اﻟﻠّ ُﻬ ﱠﻢ ا ْﻛﺘُْﺒـﻨَﺎ َﻣ َﻊ اﻟ ﱠﺸﺎﻫﺪ‬
.‫ﻳﻦ‬ َ ْ‫ﺖ ﺑِﻪ َو َدﻟَﻠ‬ َ َ َُ َ َ َ َ ‫َﻋﻠَْﻴ‬
You may then pray Almighty Allah not to decide this time of visit
to be the last and beseech Him to grant you another opportunity to
visit them. You may then kiss the tomb and place your both cheeks on
it.
652
STORY OF ALI AL BAGHDADI

In this connection, it seems suitable to mention the story of Hajj
‘Ali al-Baghdadi, the delighted, righteous, elite, and pious man whose
story has been mentioned by our mentor in his two books of Jannat al-
Ma’wa and al-Najm al-Thaqib. In the latter book, he writes, “Even if
this book does not comprise anything except this authentically and
accurately reported story, which contains abundant advantages and
took place in this age, the book will still be highly valuable and
precious.”
After some introductory words, the author starts narrating the story:
Hajj ‘Ali, may Allah support him, narrated the following: An
amount of eighty Tumans (Persian currency) that I was liable to pay as
khumus (one-fifth) tax amassed on me. I therefore traveled to the holy
city of al-Najaf to defray twenty Tumans of them to His Eminence
Shaykh Murtaza the epitome of true guidance and piety, may Allah
raise his status. I defrayed other twenty Tumans to His Eminence
Shaykh Muhammad Husayn al-Mujtahid al-Kazimi and other twenty
Tumans to His Eminence Shaykh Muhammad al-Shuruqi. So, only
twenty Tumans remained with me, which I had the intention to pay to
Shaykh Muhammad Hasan Al-Yasin al-Kazimi, may Allah support
him, when I would return from al-Najaf. As soon as I arrived in
Baghdad, I wished to pay the rest of the khumus tax that I was liable
to pay. So, I went directly to al-Kazimiyyah on that day, which was
Thursday, and visited the two great Imams; al-Kazim and al-Jawad. I
then came to His Eminence Shaykh Muhammad Hasan, may Allah
save him, and gave him a part of that amount of twenty Tumans. I also
promised him that I would defray the remainder, by giving it to the
beneficiaries respectively, as soon as I would sell some goods of mine.
I then prepared myself to leave al-Kazimiyyah after I had refused the
Shaykh’s insistent invitation to stay with him. My excuse was that I
had to pay the employees in my textile factory their wages, since I had
already decided to pay the employees their weekly wages on Thursday
afternoons.
I therefore took my way to Baghdad. After I covered a third of the
way, I saw a handsome-looking sayyid turning his way towards me
while he was directing towards al-Kazimiyyah. He approached me,
greeted me, and stretched his hand to shake hands with me. He also
embraced and welcomed me, saying, “Welcome!” He then embraced
me to his chest and we exchanged kisses.
Turbaned with a vividly green turban and having a big black mole
on the face, the man stopped and asked me, “Hajj ‘Ali, where are you
heading for?”
“I have visited al-Kazimayn and I am now on my way to Baghdad,”
I answered.
“Go back to al-Kazimayn,” the sayyid ordered. “It is Friday night.”
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“I cannot go back,” I said.

“Yes, you can,” the sayyid said, “so that I will witness for your
being one of the loyalists to my grandfather the Commander of the
Faithful and to us. The shaykh will also witness for you, because the
All-exalted Lord has said, ‘And call in to witness two witnesses.’”
This was an insinuation to what I have already hoped from the
shaykh to write for me a piece of paper so that I would place it in my
shroud in which he would witness for me that I am one of the loyalists
to the Ahl al-Bayt. I therefore asked him, “How do you know me and
how can you witness for me?”
The sayyid answered, “Is it possible for one to ignore those who
have carried out their duty towards him?”
“What kind of duty do you mean?” I asked.
“I mean the financial duty that you have defrayed to my deputy,” he
answered.
“Who is your deputy?” I asked.
“Shaykh Muhammad Hasan,” he answered.
“Is he your deputy?” I asked.
“He is,” he answered. “So is Sayyid Muhammad.”
As a matter of fact, I had not known this man before but he called
me by name; therefore, I thought that we had probably known each
other earlier. I also said to myself that the man might have wanted me
to give him a part of the khumus duty. I therefore wished to give him
something of the Imam’s share of that duty. I thus said to him,
“Sayyid, I am liable to pay something of your financial due. I had
referred to His Eminence Shaykh Muhammad Hasan to allow me to
pay this remaining amount to you.”
The sayyid smiled in my face and said, “Yes, you have defrayed a
portion of our due to our deputies in the holy city of al-Najaf.”
“Has that portion which I have paid been accepted?” I asked.
“Yes, it has been accepted,” he answered.
I then noticed that this sayyid had been referring to the master
scholars as his deputies. This was hard for me to consent. However, I
returned to inadvertence of what was going between him and me.
The sayyid then asked me to go back with him to visit his
grandfather. I therefore complied with his desire and returned with
him. All the way back to al-Kazimiyyah, my left hand was grasping
the sayyid’s right hand. While we were walking, I found to our right
side a river of pure water. I also found trees of lemon, bitter orange,
grapes, pomegranate, and other fruits overshadowing us and all of
these trees were fruitful although it was not the season of their
fruiting. When I asked the sayyid about this, he answered, “The river
and the trees accompany every one of our loyalists when he visits our
grandfather and us.”
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I then said, “I have a question that I would like to put before you.”
“Yes,” the sayyid said. “Go ahead.”
“One day,” I said, “I joined the class of Shaykh ‘Abd al-Razzaq,
one of the teachers, and could hear him saying, ‘Even if one dedicates
his entire lifetime to observing fasting in days and spending the whole
nights with acts of worship, and goes on hajj for forty times, and goes
on ‘umrah for forty times, and dies while he is standing between
Mount al-Safa and Mount al-Marwah, but he was not loyalist to the
Commander of the Faithful, he will have no reward at all for all that.’
Is this accurate?”
“Yes, it is,” answered the sayyid. “Such one will have no reward at
all.”
I then asked him about one of my relatives whether he is loyalist to
the Commander of the Faithful or not. The sayyid answered, “Yes, he
is as well as all those who relate to you.”
I then said, “May I ask you another question, sayyid?”
“Yes, you may,” he answered.
I said, “The orators in the consolation ceremonies of Imam al-
Husayn (‘a) have narrated that a man came to Sulayman al-A’mash
and asked him about visiting the tomb of the Chief of Martyrs (i.e.
Imam al-Husayn), but Sulayman answered that it was an unfounded
innovative. The man then saw in sleep a hodaw between the sky and
the earth carrying Lady Fatimah al-Zahra’ and Lady Khadijah al-
Kubra. When he asked where these two ladies were going, he was
informed that they were going to visit al-Husayn (‘a) at that very
night, which was Friday night. He also saw pieces of paper falling on
the earth from that hodaw with the following inscription: This is
security against Hellfire for those who visit al-Husayn (‘a) at Friday
nights. This is security against Hellfire on the Resurrection Day. Is
this tradition authentic?”
The sayyid answered, “Yes, it is completely authentic.”
“Sayyid,” I asked, “Is it true that whoever visits al-Husayn (‘a) on
Friday nights will be secured?”
“Yes, it is,” he answered, his eyes shed tears, and he wept.
“May I ask another question, sayyid?” I asked.
In the year 1269, we were on our way for visiting Imam al-Rida
(‘a). In the city of Durud, we met an Arab man who hosted us. When
we asked him about the loyalty to Imam al-Rida (‘a), he answered,
‘Paradise is the loyalty to him!’ He then added, ‘This is the fifteenth
day on which I have been feeding on the food of Imam al-Rida (‘a).
How dare then Munkar and Nakir approach me in my grave? My flesh
and bone have grown on the food of Imam al-Rida (‘a) in his guest
655
house.’ Is it true that Imam al-Rida (‘a) will come to this man in his
grave to save him from Munkar and Nakir?”
“Yes, it is true,” the sayyid answered. “I swear it by Allah; my
grandfather guarantees (salvation from torment).”
I then said, “Sayyid, there is another short question that I would
like to put before you, if you permit.”
“You may ask,” he answered.
“As for my visit to Imam al-Rida (‘a), has it been acceptable?” I
asked.
“It is acceptable, Allah willing,” he answered.
“May I ask another question?” I said.
“Has the visit of Hajj Muhammad Husayn Bazzaz Bashi, the son of
the late Hajj Ahmad Bazzaz Bashi been accepted? I accompanied him
on my way to the shrine of Imam al-Rida (‘a); we therefore distributed
expenditure between us.”
The sayyid answered, “The visit of the righteous servant is
accepted.”
“Yes, you may ask, in the name of Allah,” he answered.
I thus asked, “Has the visit of so-and-so from Baghdad been
accepted? He was with us on our way to Khurasan.”
However, the sayyid kept silent. He did not answer this question.
“Yes, you may ask, in the name of Allah” he answered.
“Have you heard my previous question? Has the visit of that man
been accepted?” I asked.
The sayyid did not answer this question either.
The man about whom I asked the sayyid was one of the rich people
of Baghdad. Throughout our journey to Imam al-Rida (‘a), he and his
friends used to play and amuse themselves profligately. The man was
the killer of his mother.
We then reached an open road facing the city of al-Kazimiyyah and
surrounded by orchards from both sides. A side of this road, which
lies to the right of those coming from Baghdad, had been owned by
some orphan sayyids but the ruling authorities usurped it from them to
make it part of the public way. Hence, the religious, pious people of
al-Kazimiyyah used to refrain from walking in this side of the road.
However, my companion did not refrain from walking in that side; I
therefore said to him, “Sir, this place is owned by some orphan
sayyids and it is thus improper to use it.”
He answered, “It is owned by my grandfather, the Commander of
the Faithful, his descendants, and our sons; therefore, it is permissible
to our loyalists to use it.”
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Near this place, there was to the right side an orchard owned by a
man named Hajj Mirza Hadi, one of the rich Persians who lived in
Baghdad. Hence, I said, “Sayyid, is it true that the land of this orchard
is originally owned by Imam Musa ibn Ja’far (‘a)?”
“What is your business with this issue?” the sayyid replied and
refused to answer my question.
We then reached a rivulet on the Tigris used for irrigating the farms
and orchards. This rivulet crossed that road making it ramify into two
streets; namely, the sultanic street and the street of the sayyids. My
companion headed for the street of the sayyids after he had refused my
invitation to take the other street. He thus said to me, “Let us take this
street.”
A few steps ahead, we found ourselves in the courtyard of the holy
shrine of Imam al-Kazim (‘a) near the shoes store without having
passed by any market or alley. So, we entered the passage from the
eastern side of the gate that is known as Bab al-Murad, which is to the
side of the Imam’s feet. My companion did not stop there to ask
permission of entrance of the holy portico. He then stopped at the gate
of the holy shrine addressing at me with the following words: “You
may now say the ziyarah form.”
“I cannot read,” I said.
“May I recite the ziyarah form for you?” he suggested.
“Yes, you may,” I answered.
So, he said, “O Allah, may I enter? Peace be upon you, O Allah’s
Messenger. Peace be upon you, O Commander of the Faithful...”
He went on greeting the Holy Imams by this form. When he
reached to Imam al-’Askari (‘a), he said, “Peace be upon you, O Abu-
Muhammad al-Hasan al-’Askari.”
He then said to me, “Do you know the Imam of your age?”
“How come that I do not known him?” I said.
“So, greet him,” he asked.
I said, “Peace be upon you, O Allah’s Argument, Patron of the Age,
and son of al-Hasan.”
He replied, “Peace and Allah’s mercy and blessings be upon you,
too.”
We then entered the holy shrine, threw ourselves on the holy tomb,
and kissed it.
He then said to me, “You may now say the ziyarah form.”
“I cannot read,” I said.
“May I recite it for you?” he asked.
“Yes, you may,” I answered.
“Which form of ziyarah do you wish to say?” He asked.
“You may say the most favorite of them,” I answered.
“Ziyarah of Aminullah is the most favorite,” he remarked.
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He then went on visiting the Imams (‘a) with this form of ziyarah,
saying, “Peace be upon both of you, O Allah’s trustees in His land and
His arguments against His servants...” up to the end of this form.
At that moment, the lanterns of the holy shrine were lit, but I
noticed that these lanterns and candles did not add any light to that
very holy place, which seemed to have been shone with sunlight and
these candles seemed as if they were lit in daylight. Despite all these
extraordinary matters, I was completely diverted that I could not pay
attention to these things.
When he accomplished the ziyarah formula, he turned from the side
of the Imam’s feet to the back of the holy tomb and stopped at the
eastern side, “Will you visit my grandfather al-Husayn?” he asked.
“Yes, I will. This is Friday night,” I answered.
He therefore visited Imam al-Husayn (‘a) with the ziyarah form that
is known as Ziyarah Warith.
At that moment, the caller to the Maghrib (sunset) Prayer finished
from declaring the adhan (call to prayer). My companion then said to
me, “Perform the prayer and join the congregation.” So, he came to
the mosque that is situated behind the holy tomb where a
congregational prayer was held. He stood alone to the right of the
imam (leader of prayer) while I could find myself a place in the first
line thus joining the congregation of the prayer. When I accomplished
my prayer, I could not find my companion. So, I went out of the
mosque and searched for him the entire shrine, but uselessly. I had the
intention to give him a little amount of money and host him that night.
At that moment, I recovered my attention and began to think about
the personality of that sayyid who had accompanied me to this place.
Hence, the extraordinary events and miracles that I observed with the
sayyid turned in my head. I thus remembered how I had surrendered
to him totally and returned to al-Kazimiyyah forgetting the important
matter that I had to do in Baghdad due to which I should not have
come back to this city. The man called me by name although I had
never seen him before. He also used the word, “the loyalists to us...”
as well as other expressions such as, “I will witness for you.” He
showed me the flowing river and the trees, which were fruitful in a
time other than their seasons. All these clear-cut indications, as well as
many others that I saw from this sayyid, prove undoubtedly that this
sayyid was Imam al-Mahdi, especially that he asked me whether I
recognize the Imam of my age; and when I answered in the
affirmative, he asked me to greet him. When I did, he smiled and
responded to my greeting.
However, I came to the custodian of the shoes store and asked him
about my companion. He told me that he had just left. He then asked
me whether he was actually my companion. I answered, “Yes, he
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was.” I then came to the house where I resided as guest and spent the
night there.
The next morning, I headed for His Eminence Shaykh Muhammad
Hasan and inform him of the whole story. He put his hand on his
mouth and warned me against divulging this story. He added, “May
Allah lead you to more success.” I therefore used to keep it secret and
refrain from letting anybody know about it.
After one month of that incident, I met a reverent sayyid who
approached and asked me, “What happened to you?” He was hinting
at the incident, but I denied the matter, saying, “Nothing happened to
me.” He repeated the same question and I repeated the same answer
with more emphasis. He then hid himself and I could not see him after
that.
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VISITING AND OFFERING PRAYERS IN MASJID BURASA

Situated on the road between al-Kazimiyyah and Baghdad, Buratha
Mosque (Masjid Buratha) is one of the most famous and blessed
mosques. Although the visitors of the holy shrines pass by this
mosque, they are unfortunately unaware of this holy place and the
great standing and merit that it enjoys.
In his book of Mu’jam al-Buldan, al-Hamawi, one of the historians
of the fifth century, says:
Buratha is a district situated in the Karkh side of Baghdad to the
south of Bab Mihwal. It had one mosque in which the Shi’ah used to
offer prayers. However, this mosque was demolished to the ground.
Before the reign of al-Razi billah the ‘Abbasid ruler, a group of the
Shi’ah used to meet in this mosque and revile at the Sahabah (the
companions of the Prophet)!! So, al-Razi attacked this mosque,
arrested those whom he found there, put them in prison, and
demolished the mosque to the ground. The Shi’ah informed the Emir-
in-chief of Baghdad of this matter. So, he ordered to rebuild, expand,
and strengthen the building of this mosque. He also inscribed the
name of al-Razi on the front part of the mosque. Prayers were
performed and offered in this mosque up to the year 450 or after that.
However, this mosque was deserted up to now.
Before the construction of Baghdad, Buratha was a village by
which (Imam) ‘Ali is claimed to have passed by on his way to fighting
the Haruriyyah (i.e. al-Khawarij) in the famous battle of al-Nahrawan.
It is also claimed that he offered a prayer in that mosque and entered a
public bath in that village.
To this village, Abu-Shu’ayb al-Burathi is ascribed. A famous
worshipper, this man was the first to reside in Buratha in a cottage,
which he used for doing acts of worship. One day, a daughter of rich
and worldly people who was brought up in palaces passed by him and
liked his lifestyle. So, she became fond of him and offered him to
accept her as a servant. He accepted on condition that she would
deprive herself of her appearance, leave her previous lifestyle, and
dress herself with the costume of ascetics so that she would be fit
enough to imitate his lifestyle. She therefore dispossessed herself of
everything, put on the costume of ascetics, and came to him. He
married her, but when she entered his cottage, she noticed a leaf of a
tree on which he would sit to prevent him from dew. She said, “I will
not live with you before you take this leaf out, because I heard you
saying, ‘The earth says to the son of Adam (i.e. human being): You set
up a screen between you and me; but in the morrow, you will find
yourself in my interior.’” So, Abu-Shu’ayb threw out that leaf and his
wife remained with him for years sharing him in the best acts of
worship. They both kept on this manner until they passed away.
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EXCELLENCIES OF MASJID BURATHA

In my book of Hadiyyat al-Za’ir, I have written a few lines on the
characteristics of Masjid Buratha. I have said that this mosque, as
inferred from traditions, has many excellencies each one of which, if
enjoyed by any other mosque, is sufficient to make one prepare
oneself and cover long distances to visit it, seeking the pleasure of
Almighty Allah through praying and supplicating Him therein.
First Excellency: Almighty Allah has decided that no army reside at
this mosque except armies commanded by a Prophet or a Prophet’s
successor.
Second Excellency: Masjid Buratha was the house of Virgin Mary
(‘a).
Third Excellency: It was the residence of Prophet Jesus (‘a).
Fourth Excellency: The spring that pour out for Virgin Mary (‘a) is
found in that mosque.
Fifth Excellency: Imam ‘Ali the Commander of the Faithful (‘a)
showed that spring by way of miracle.
Sixth Excellency: In that place, there is a white, blessed rock on
which Virgin Mary (‘a) put Prophet Jesus (‘a) down from her
shoulder.
Seventh Excellency: By way of miracle too, Imam ‘Ali the
Commander of the Faithful (‘a) showed that rock and set it up to the
kiblah direction and then offered a prayer behind it.
Eighth Excellency: Imam ‘Ali (‘a) and his two son, Imam al-Hasan
the Divinely well-chosen and Imam al-Husayn the chief of martyrs
(‘a), offered prayers in this mosque.
Ninth Excellency: Imam ‘Ali the Commander of the Faithful (‘a)
resided in this mosque for four days.
Tenth Excellency: All Prophets, especially Prophet Abraham (‘a)
the Friend of the All-beneficent Lord, offered prayers in this mosque.
Eleventh Excellency: This mosque contains the grave of a Prophet,
most probably Prophet Joshua. On the word of the Shaykh (may Allah
have mercy upon him), the tomb of Prophet Joshua is in the yard
opposite to Masjid Buratha.
Twelfth Excellency: It was the place where the sun was recoursed
for Imam ‘Ali the Commander of the Faithful (‘a).
THE VISITORS’ INATTENTION TO MASJID BURATHA

Unfortunately and strangely, the majority of visitors of the holy
shrines in Iraq have been inattentive to visiting this holy mosque
despite its sublime status and merits and its being the place where
Divine signs and miracles of Imam ‘Ali (‘a) were shown. Actually,
this mosque is not situated in an isolated place where it is difficult to
reach; rather, it is situated on the way that visitors take frequently on
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their way to the holy shrines. Perhaps, one of one thousand visitors
may visit this place. It also happened that when a visitor comes to this
mosque seeking the great reward of Almighty Allah that is decided for
its visitors and finds its gate closed in his face unless he pays some
money, he (the visitor) may be annoyed to pay, thus depriving himself
of the great reward of the Lord. On the other hand, such visitor may
pay much money for visiting the city of Baghdad and the edifices of
the tyrants there or pay much more money for purchasing unnecessary
means of living and dealing with the Jews of Baghdad to purchase
their ill-omened and filthy goods, which have unfortunately been
regarded as perfective parts of the journeys of the majority of visitors.
It is Allah only Whose help is sought.
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VISITATION TO NAEB KHAAS (SPECIAL DEPUTIES OF IMAM

MAHDI (A)
WHO ARE THE FOUR EMISSARIES?

The Four Emissaries of Imam al-Mahdi (‘a) are Abu-’Amr
‘Uthman ibn Sa’id al-Asadi, Abu-Ja’far Muhammad ibn ‘Uthman,
Shaykh Abu’l-Qasim Husayn ibn Rawh al-Nawbakhti, and the
sublime Shaykh Abu’l-Hasan ‘Ali ibn Muhammad al-Samari, may
Allah be pleased with them all.
One of the duties of the visitors of the holy shrines in Iraq is to
come to Baghdad, during their stay at al-Kazimiyyah city, for visiting
the Four Emissaries who represented the Awaited Argument of Allah
and the Imam of the Age, peace of Allah be upon him. Visiting the
tombs of these personalities does not require much effort, because
they are all situated in near places in Baghdad; therefore, they are not
far away for the visitors. However, even if these graves were
scattering in remote places, they would be worthy of being visited by
covering long distances and suffering the troubles of travel, because
great reward and abundant prize are gained from visiting these graves.
The Four Emissaries excelled all the companions and elite friends
of the Holy Imams (‘a) in rank and excellence. They thus won the
Imam’s representation, emissary, and mediation between him and the
subjects for seventy years. They also showed many extraordinary
manners and innumerable miracles. Moreover, some scholars are
reported to have imputed Divinely-granted infallibility (i.e. ‘ismah) to
these personalities.
It goes without saying that these personalities are still mediators
between the Imam (‘a) and the subjects after their death; it is therefore
necessary to make them the means and way to convey to the Imam, in
a written form, the needs and ordeals from which his subjects suffer.
Details of these matters have been discussed in relevant topics.
In conclusion, no pen can contain the great merits and supreme
statuses of these personalities. We thus hope that the previous
discussion gives the visitors the desire to visit their tombs.
FORM OF ZIYARAH OF THE FOUR EMISSARIES

Mentioning the method of visiting the tombs of the Four
Emissaries, Shaykh al-Tusi, in his book of Tahdhib al-Ahkam, and
Sayyid Ibn Tawus, in his book of Misbah al-Za’ir, have reported the
following form of ziyarah from Abu’l-Qasim Husayn ibn Rawh:
You may now mention the name of the visited as well as his
father’s name; and then continue:
‫ﺖ‬ ِ ِ ِ ‫ﱠﻚ ﺑﺎب اﻟْﻤﻮَﱃ اَﱠدﻳﺖ ﻋْﻨﻪ و اَﱠدﻳ‬
َ ‫ﺖ َﻋﻠَْﻴﻪ ﻗُ ْﻤ‬ َ ‫ﺖ اﻟَْﻴﻪ َﻣﺎ َﺧﺎﻟَْﻔﺘَﻪُ َو ﻻ َﺧﺎﻟَْﻔ‬َ ْ َ ُ َ َ ْ ْ َ ُ َ َ ‫اَ ْﺷ َﻬ ُﺪ اَﻧ‬
‫ﺖ ِﰲ اﻟﺘﱠﺄْ ِدﻳَِﺔ َو‬ ِ ْ ِ‫ﺧﺎﺻﺎ و اﻧْﺼﺮﻓْﺖ ﺳﺎﺑِﻘﺎ ِﺟْﺌﺘﻚ ﻋﺎ ِرﻓﺎ ﺑ‬
َ ‫ﺖ َﻋﻠَْﻴ ِﻪ َو اَﻧ‬
َ ‫ﱠﻚ َﻣﺎ ُﺧْﻨ‬ َ ْ‫ﺎﳊَ ﱢﻖ اﻟﱠﺬي اَﻧ‬ َ َُ َ َ ََ َ ّ َ
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‫ﻚ َو ِﻣ ْﻦ ﺛَِﻘ ٍﺔ َﻣﺎ‬ ‫ِ‬

‫ﻚ[ َو ِﻣ ْﻦ َﺳﻔ ٍﲑ َﻣﺎ َآﻣﻨَ َ‬ ‫ﺎب َﻣﺎ اَْو َﺳ َﻌﻪُ ]اَْو َﺳ َﻌ َ‬ ‫ﻚ ِﻣﻦ ﺑ ٍ‬
‫اﻟ ﱠﺴ َﻔ َﺎرةِ اﻟ ﱠﺴﻼ ُم َﻋﻠَْﻴ َ ْ َ‬
‫ﺖ اِﻟَْﻴ ِﻪ‬
‫ﺖ َﻋْﻨﻪُ َو اَدﱠﻳْ َ‬ ‫ﺺ ﻓَﺎَدﱠﻳْ َ‬
‫ﱠﺨ َ‬ ‫ﺖ اﻟﺸ ْ‬ ‫ﻚ ﺑِﻨُﻮِرﻩِ َﺣ ﱠﱴ َﻋﺎﻳَـْﻨ َ‬ ‫ﺼَ‬ ‫اﺧﺘَ ﱠ‬ ‫ٰ‬
‫ﻚ اَ ْﺷ َﻬ ُﺪ اَ ﱠن اﻟﻠّﻪَ ْ‬
‫اَْﻣ َﻜﻨَ َ‬
‫ﻳﻦ‬ ‫ِِ ِ ﱠ ِ‬ ‫ِِ‬ ‫ِِ‬ ‫ِ ِ ِِ‬ ‫ِﺟْﺌﺘُ َ ِ ِ ِ ِ ٰ ِ‬
‫ﻚ ﳐُْﻠﺼﺎ ﺑﺘَـ ْﻮﺣﻴﺪ اﻟﻠّﻪ َو ُﻣ َﻮاﻻة اَْوﻟﻴَﺎﺋﻪ َو اﻟْﺒَـَﺮاءَة ﻣ ْﻦ اَ ْﻋ َﺪاﺋﻬ ْﻢ ]اَ ْﻋ َﺪاﺋﻪ[ َو ﻣ َﻦ اﻟﺬ َ‬
‫ﻚ[ ﺗَـ َﻮ ﱡﺳﻠِﻲ‬ ‫ِ ٰ ِ‬ ‫ٰ‬ ‫ﻮك ﻳﺎ ﺣ ﱠﺠﺔ اﻟْﻤﻮَﱃ و ﺑِ ِ‬
‫ﻚ اﻟَْﻴ ِﻬ ْﻢ ]اﻟﻠّ ُﻬ َﻢ[ ﺗَـ َﻮ ﱡﺟ ِﻬﻲ َو ‪ْ ِِK‬ﻢ ا َﱃ اﻟﻠّ ِﻪ ]اﻟَْﻴ َ‬
‫َﺧﺎﻟَُﻔ َ َ ُ َ َ ْ َ َ‬
‫‪You may then pray and beseech Almighty Allah for anything you‬‬
‫‪want, and you will be granted, Allah willing.‬‬
‫‪664‬‬
VISITING THE TOMB OF SHAYKH AL KULAYNI

As long as he is in Baghdad, a visitor is also advised to visit the
tomb of Muhammad ibn Ya’qub al-Kulayni, may Allah perfume his
tomb, the most sublime, splendid, and trustworthy religius personality.
In his time, he was the most trustworthy and versed chief of the Shi’ah
in the field of reporting of traditions. In a period of twenty years, he
compiled his famous book entitled al-Kafi - such a precious book that
has delighted the eyes of all the Shi’ah. Moreover, his book is
considered a favor that has been done to the Shi’ah in general and
Shi’ite scholars in particular. Ibn al-Athir has regarded Shaykh al-
Kulayni as the reviviscent of the Imamiyyah Sect in the third century
after he has regarded our master the Eighth Imam (al-Rida) as the
reviviscent of the Sect in the second century.
In my book of Hadiyyat al-Za’ir, I have listed the names of the
scholars buried in these holy shrines. To acquaint oneself with this
piece of information, the gentle reader may refer to that book.
665
MERITS & METHOD OF VISITING THE TOMB OF SALMAN

MERITS OF SALMAN
One of the duties of the visitors of the city of al-Kazimiyyah is to
head for the city of al-Mada’in to visit the righteous servant of Allah,
Salman al-Muhammadi, Allah’s pleasure be upon him. The first of the
Four Pillar-Persons, Salman was given an exclusive excellence by the
Holy Prophet (s) who said about him, “Salman belongs to us - the Ahl
al-Bayt.” Thus, the Holy Prophet (s) included Salman with the group
of the Household of Prophethood and Infallibility.
Declaring the value of Salman, the Holy Prophet (s) also said,
Imam ‘Ali Amir al-Mu’minin (‘a) likened Salman to Luqman
whom Almighty Allah gave wisdom.
Imam al-Sadiq (‘a) regarded Salman as even preferred to Luqman
the wise.
As for Imam al-Baqir (‘a), he considered Salman to be one of those
who understand by tokens (mutawassim).
From the traditions on the merits of Salman, we can conclude the
following:
1. Salman had knowledge with the Greater Name (alism al-a’zam).
2. He received directly from the angels.
3. Faith is of ten ranks; Salman attained the tenth (i.e. most
supreme) rank.
4. He had familiarity with the unseen knowledge and the
knowledge of the times of death.
5. In this worldly life, Salman ate from the presents of Paradise.
6. Paradise longs for and loves Salman.
7. Almighty Allah and His Messengers love Salman.
8. Almighty Allah ordered His Messenger to love four persons one
of whom was Salman.
9. Verses of the Holy Qur’an were revealed in praise of Salman and
his matches.
10. Whenever Archangel Gabriel descended to the Holy Prophet
(s), he would order him to convey compliments of Almighty Allah to
Salman and inform him of the knowledge of times of death, future
catastrophes, and lineages of people.
11. At nights, Salman held special sessions with the Holy Prophet
(s).
12. The Holy Prophet (s) and Imam ‘Ali (‘a) taught Salman a
portion of the stored and hidden knowledge of Almighty Allah - the
knowledge that none could bear except Salman.
13. He attained such a magnificent prominence due to which Imam
al-Sadiq (‘a) said about him:
In the course of arousing desire for visiting the tomb of this great
personality, it is sufficient to reflect on the following peculiarity and
666
‫‪great preference by which Salman was characterized among all of the‬‬

‫‪companions of the Holy Prophet (s):‬‬
‫‪When Salman passed away, Imam ‘Ali (‘a) covered the entire‬‬
‫‪distance between al-Madinah and al-Mada’in in one night to attend his‬‬
‫‪funeral ceremony. The Imam (‘a) himself washed and coffined the‬‬
‫‪dead body of Salman. He then performed the ritual Deceased Prayer‬‬
‫‪for his body in the participation of a line of angels. At that night, the‬‬
‫‪Imam (‘a) returned to al-Madinah. What a sublime honor the loyalty‬‬
‫‪to and love for the Ahl al-Bayt grant. Such loyalty and love raises one‬‬
‫‪to such a splendid status and supreme rank.‬‬
‫‪METHOD OF ZIYARAH‬‬
‫‪In his book of Misbah al-Za’ir, Sayyid Ibn Tawus has mentioned‬‬
‫‪four forms of ziyarah of Salman. However, I will mention the first‬‬
‫‪form only, which has been also recorded by Shaykh al-Tusi in‬‬
‫‪Tahdhib al-Ahkam. In my book of Hadiyyat al-Za’ir, I have‬‬
‫‪mentioned the fourth form.‬‬
‫‪When you intend to visit Salman, you may stop at his tomb, direct‬‬
‫‪your face towards the kiblah direction, and say the following words:‬‬
‫ﲔ َﺳﻴﱢ ِﺪ‬ ‫ِِ‬ ‫ِ‬
‫ﻼم َﻋﻠَﻰ اَﻣ ِﲑ اﻟْ ُﻤ ْﺆﻣﻨ َ‬ ‫ﲔ اﻟ ﱠﺴ ُ‬ ‫ﺎﰎ اﻟﻨﱠﺒِﻴﱢ َ‬‫ﻮل اﻟ ٰﻠّ ِﻪ ُﳏَ ﱠﻤ ِﺪ ﺑْ ِﻦ َﻋْﺒ ِﺪ اﻟ ٰﻠّ ِﻪ َﺧ َِ‬
‫اﻟ ﱠﺴﻼم َﻋﻠَﻰ رﺳ ِ‬
‫َُ‬ ‫ُ‬
‫ِ ِ‬ ‫ِِ‬ ‫اﻟْﻮ ِﺻﻴﱢﲔ اﻟ ﱠﺴﻼم ﻋﻠَﻰ ْاﻻَﺋِ ﱠﻤ ِﺔ اﻟْﻤﻌ ِ‬
‫ﻼم‬
‫ﲔ اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَﻰ اﻟْ َﻤﻼﺋ َﻜﺔ اﻟْ ُﻤ َﻘﱠﺮﺑِ َ‬ ‫ﻳﻦ اﻟ ﱠﺴ ُ‬ ‫ﲔ اﻟﱠﺮاﺷﺪ َ‬ ‫ﺼﻮﻣ َ‬ ‫َْ ُ‬ ‫ُ َ‬ ‫َ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬
‫ﺻﺎﺣﺐ ر ُﺳﻮل اﻟﻠّﻪ ْاﻻَﻣ ِ‬ ‫ِ‬
‫ﻼم‬
‫ﲔ اﻟ ﱠﺴ ُ‬ ‫ﱄ اَﻣ ِﲑ اﻟْ ُﻤ ْﺆﻣﻨ َ‬ ‫ﻚ ﻳَﺎ َوِ ﱠ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﲔ[ اﻟ ﱠﺴ ُ‬ ‫ﲔ ] ْاﻻَﻣ َ‬ ‫ﻚ ﻳَﺎ َ َ َ‬ ‫َﻋﻠَْﻴ َ‬
‫ِ‬ ‫ﲔ اﻟ ﱠﺴﻼم ﻋﻠَﻴ َ ِ ٰ ِ ِ‬ ‫ع اَ ْﺳﺮا ِر اﻟ ﱠﺴ َﺎدةِ اﻟْﻤﻴَ ِﺎﻣ ِ‬
‫ﻼم‬
‫ﲔ اﻟ ﱠﺴ ُ‬ ‫ﻚ ﻳَﺎ ﺑَﻘﻴﱠ َﺔ اﻟﻠّﻪ ﻣ َﻦ اﻟْﺒَـَﺮَرةِ اﻟْ َﻤﺎﺿ َ‬ ‫ُ َْ‬ ‫َ‬ ‫ﻮد َ َ‬ ‫ﻚ ﻳَﺎ ُﻣ َ‬ ‫َﻋﻠَْﻴ َ‬
‫ﻋﻠَﻴﻚ ﻳﺎ اَﺑﺎ ﻋﺒ ِﺪ اﻟ ٰﻠّ ِﻪ و ر ْﲪﺔُ اﻟ ٰﻠّ ِﻪ و ﺑـﺮَﻛﺎﺗُﻪ اَ ْﺷﻬﺪ اَﻧﱠﻚ اَﻃَﻌ ٰ‬
‫ﻮل‬‫ﺖ اﻟﱠﺮ ُﺳ َ‬ ‫ﺖ اﻟﻠّ َﻪ َﻛ َﻤﺎ اََﻣَﺮَك َو اﺗﱠـﺒَـ ْﻌ َ‬ ‫َ ََ ُ َ ُ َ ْ َ‬ ‫َ ََ‬ ‫َ ْ َ َ َ َْ‬
‫َﻛﻤﺎ ﻧﺪﺑﻚ و ﺗـﻮﻟﱠﻴﺖ ﺧﻠِﻴﻔﺘﻪ َﻛﻤﺎ اَﻟْﺰﻣﻚ و دﻋﻮ ِ‬
‫ﻚ[‬ ‫ﻚ ] َوﻓﱠـ َﻘ َ‬ ‫اﻻﻫﺘِ َﻤ ِﺎم ﺑِ ُﺬ ﱢرﻳﱠﺘِ ِﻪ َﻛ َﻤﺎ َوﻗَـ َﻔ َ‬
‫ت ا َﱃ ْ‬ ‫َ َ َ َ َ َ َ َ ْ َ َ ََ ُ َ ََ َ َ َ َ ْ َ‬
‫ِ‬ ‫‪ ،‬و ﻋﻠِﻤﺖ ْ ِ‬
‫ﺼﻄََﻔﻰ َو ﻃَ ِﺮ ُ‬
‫ﻳﻖ‬ ‫ﺎب َوﺻ ﱢﻲ اﻟْ ُﻤ ْ‬ ‫ﱠﻚ ﺑَ ُ‬ ‫اﳊَ ﱠﻖ ﻳَﻘﻴﻨﺎ َو ْاﻋﺘَ َﻤ ْﺪﺗَﻪُ َﻛ َﻤﺎ اََﻣَﺮَك ] َو[ اَ ْﺷ َﻬ ُﺪ اَﻧ َ‬ ‫َ َْ َ‬
‫ﱠﻚ ِﻣﻦ اَ ْﻫ ِﻞ ﺑـﻴﺖِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ِ ِٰ‬
‫َْ‬ ‫ﺻﻔﻴَﺎء اَ ْﺷ َﻬ ُﺪ اَﻧ َ ْ‬ ‫ﺖ ﻣ ْﻦ ُﻋﻠُﻮم ْاﻻَ ْ‬ ‫اﺳﺘُﻮد ْﻋ َ‬ ‫ﻴﻤﺎ ْ‬ ‫ﲔ اﻟﻠّﻪ ﻓ َ‬ ‫ﻀﻰ َو اَﻣ ُ‬ ‫ُﺣ ﱠﺠﺔ اﻟﻠّﻪ اﻟْ ُﻤْﺮﺗَ َ‬
‫ﲔ َو اﻟ ﱠﺪﻻﺋِ ِﻞ‬ ‫ﺎﺷﺮةِ و اﻟْﺒَـﺮ ِاﻫ ِ‬ ‫ِ‬ ‫ﱠﻚ ِ‬ ‫ِ‬ ‫اﻟﻨِﱠﱯ اﻟﻨﱡﺠﺒ ِﺎء اﻟْﻤﺨﺘﺎ ِر ِ‬
‫ﺐ اﻟْ َﻌ َ َ َ‬ ‫ﺻﺎﺣ ُ‬ ‫ﺼَﺮةِ اﻟْ َﻮﺻ ﱢﻲ اَ ْﺷ َﻬ ُﺪ اَﻧ َ َ‬ ‫ﻳﻦ ﻟﻨُ ْ‬ ‫ﱢ ََ ُ ْ َ َ‬
‫ِ‬ ‫ِ‬
‫ﺖ‬ ‫ﺖ َﻋ ِﻦ اﻟْ ُﻤْﻨ َﻜ ِﺮ َو اَدﱠﻳْ َ‬ ‫ت ﺑِﺎﻟْ َﻤ ْﻌُﺮوف َو ﻧـَ َﻬْﻴ َ‬ ‫ﺖ اﻟﱠﺰَﻛﺎةَ َو اََﻣْﺮ َ‬ ‫ﺼﻼةَ َو آﺗَـْﻴ َ‬ ‫ﺖ اﻟ ﱠ‬ ‫اﻟْ َﻘﺎﻫَﺮةِ َو اَﻗَ ْﻤ َ‬
‫ﲔ ﻟَ َﻌ َﻦ اﻟ ٰﻠّﻪُ َﻣ ْﻦ‬ ‫ْاﻻَﻣﺎﻧَﺔَ و ﻧَﺼﺤﺖ ﻟِﻠﱠ ِﻪ و ﻟِﺮﺳﻮﻟِِﻪ و ﺻﺒـﺮت ﻋﻠَﻰ ْاﻻَ َذى ِﰲ ﺟْﻨﺒِ ِﻪ ﺣ ﱠﱴ اَﺗَ َ ِ‬
‫ﺎك اﻟْﻴَﻘ ُ‬ ‫َ َ‬ ‫َ َ َ ْ َ َ َ ُ َ ََ ْ َ َ‬
‫ٰ‬ ‫ِ‬ ‫ٰ‬
‫ﻚ ِﰲ اَ ْﻫ ِﻞ‬ ‫ﻴﻚ ﻟَ َﻌ َﻦ اﻟﻠّﻪُ َﻣ ْﻦ اَ ْﻋﻨَﺘَ َ‬ ‫ﱠﻚ َو َﺣ ﱠﻂ ِﻣ ْﻦ ﻗَ ْﺪ ِرَك ﻟَ َﻌ َﻦ اﻟﻠّﻪُ َﻣ ْﻦ آذَ َاك ِﰲ َﻣ َﻮاﻟ َ‬ ‫َﺟ َﺤ َﺪ َك َﺣﻘ َ‬
‫ﺲ ِﻣ َﻦ‬ ‫اﻻﻧْ ِ‬‫اﳉِ ﱢﻦ و ِْ‬ ‫ِ ٍِ‬ ‫ٰ‬
‫ﻚ ِﰲ َﺳ َﺎداﺗِ َ‬
‫ٰ‬
‫ﻚ ]ﻧَﺒِﻴﱢ َ‬ ‫ﺑَـْﻴﺘِ َ‬
‫ﻚ ﻟَ َﻌ َﻦ اﻟﻠّﻪُ َﻋ ُﺪ ﱠو آل ُﳏَ ﱠﻤﺪ ﻣ َﻦ ْ َ‬ ‫ﻻﻣ َ‬‫ﻚ[ ﻟَ َﻌ َﻦ اﻟﻠّﻪُ َﻣ ْﻦ َ‬
‫ِ ِٰ‬ ‫ٰ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺻﻠﱠﻰ‬ ‫ﻚ ﻳَﺎ اَﺑَﺎ َﻋْﺒﺪ اﻟﻠّﻪ َ‬ ‫ﺻﻠﱠﻰ اﻟﻠّﻪُ َﻋﻠَْﻴ َ‬ ‫ﻴﻢ‪َ ،‬‬ ‫اب ْاﻻَﻟ َ‬ ‫ﻒ َﻋﻠَْﻴ ِﻬ ُﻢ اﻟْ َﻌ َﺬ َ‬ ‫ﺎﻋ َ‬
‫ﺿَ‬ ‫ﲔ َو ْاﻵﺧ ِﺮﻳ َﻦ َو َ‬ ‫ْاﻻَﱠوﻟ َ‬
‫ِِ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬ ‫ِ ِٰ‬ ‫ٰ‬
‫ﲔ َو‬ ‫ﻚ ﻳَﺎ َﻣ ْﻮَﱃ اَﻣ ِﲑ اﻟْ ُﻤ ْﺆﻣﻨ َ‬ ‫ﺻﻠﱠﻰ اﻟﻠّﻪُ َﻋﻠَْﻴ ِﻪ َو آﻟ ِﻪ َو َﻋﻠَْﻴ َ‬ ‫ﺐ َر ُﺳﻮل اﻟﻠّﻪ َ‬ ‫ﺻﺎﺣ َ‬
‫ﻚ ﻳﺎ ِ‬
‫اﻟﻠّﻪُ َﻋﻠَْﻴ َ َ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬
‫ﻚ َو ِﲟَ َﺤ ﱢﻞ‬ ‫ﻚ اﻟﻄﱠﻴﱢﺒَ ِﺔ َو َﺟ َﺴﺪ َك اﻟﻄﱠﺎﻫ ِﺮ َو اَ ْﳊََﻘﻨَﺎ ِﲟَﻨ ِﱢﻪ َو َرأْﻓَﺘِ ِﻪ ا َذا ﺗَـ َﻮﻓﱠﺎﻧَﺎ ﺑِ َ‬ ‫ﺻﻠﱠﻰ اﻟﻠّﻪُ َﻋﻠَﻰ ُرو ِﺣ َ‬ ‫َ‬
‫‪667‬‬
‫ﻚ[ ﻳَﺎ اَﺑَﺎ َﻋْﺒ ِﺪ اﻟ ٰﻠّ ِﻪ َو‬ ‫ٰ‬

‫ﺻﻠﱠﻰ اﻟﻠّﻪُ َﻋﻠَْﻴ َ‬ ‫ِ ِ‬ ‫ِِ ِ‬
‫ﲔ َو َﲨَ َﻌﻨَﺎ َﻣ َﻌ ُﻬ ْﻢ ﲜ َﻮا ِرﻫ ْﻢ ِﰲ َﺟﻨﱠﺎت اﻟﻨﱠﻌﻴ ِﻢ ] َ‬ ‫اﻟ ﱠﺴ َﺎدةِ اﻟْﻤﻴَ ِﺎﻣ ِ‬
‫َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﱢﻴﻌﺔ اﻟْﺒَـﺮرةِ ﻣﻦ اﻟ ﱠﺴﻠَﻒ اﻟْﻤﻴَﺎﻣ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬
‫ﺿ َﻮا َن َﻋﻠَﻰ‬ ‫ﲔ َو اَْد َﺧ َﻞ اﻟﱠﺮْو َح َو اﻟﱢﺮ ْ‬ ‫َ‬ ‫ﻚ اﻟﺸ َ َ َ َ‬ ‫ﺻﻠﱠﻰ اﻟﻠّﻪُ َﻋﻠَﻰ ا ْﺧ َﻮاﻧ َ‬ ‫َ‬
‫ِ ِ ِ ِ‬ ‫ِ‬
‫ﻒ ِﻣﻦ اﻟْﻤ ْﺆِﻣﻨِﲔ و اَ ْﳊ َﻘﻨَﺎ و اﻳﱠ ِ‬
‫ﻚ َو َﻋﻠَْﻴ ِﻬ ُﻢ اﻟ ﱠﺴ ُ‬
‫ﻼم‬ ‫ﻳﻦ َو َﻋﻠَْﻴ َ‬ ‫اﳋَﻠَ ِ َ ُ َ َ َ َ ُ‬
‫ﺎﻫ ْﻢ ﲟَ ْﻦ ﺗَـ َﻮﻻﻩُ ﻣ َﻦ اﻟْﻌْﺘـَﺮة اﻟﻄﱠﺎﻫ ِﺮ َ‬ ‫ْ‬
‫َو َر ْﲪَﺔُ اﻟ ٰﻠّ ِﻪ َو ﺑَـﺮَﻛﺎﺗُﻪُ‪.‬‬
‫َ‬
‫‪You may then repeat Surah al-Qadr (No. 97) seven times and then‬‬
‫‪offer any voluntary prayer you wish.‬‬
‫‪When you decide to leave, you may stop at the tomb to bid farewell‬‬
‫‪farewell to him. You may now say the following words, which Sayyid‬‬
‫‪Ibn Tawus mentioned at the end of the fourth form of ziyarah of‬‬
‫‪Salman:‬‬
‫ٰ‬ ‫ِ ِٰ‬
‫ﺖ‬‫ﱠﻚ ﻗُـْﻠ َ‬‫ﺎب اﻟﻠّ ِﻪ اﻟْ ُﻤ ْﺆﺗَﻰ ِﻣْﻨﻪُ َو اﻟْ َﻤﺄْ ُﺧﻮذُ َﻋْﻨﻪُ اَ ْﺷ َﻬ ُﺪ اَﻧ َ‬
‫ﺖ ﺑَ ُ‬‫ﻚ ﻳَﺎ اَﺑَﺎ َﻋْﺒﺪ اﻟﻠّﻪ اَﻧْ َ‬
‫ﻻك ﻋﻼﻧِﻴﺔً و ِﺳﺮا اَﺗَـﻴﺘُ َ ِ‬ ‫ﺣ ّﻘﺎ و ﻧﻄَ ْﻘﺖ ِﺻﺪﻗﺎ و دﻋﻮ ِ‬
‫ﻚ‬‫ﺎﺟ ِﺎﰐ ﻟَ َ‬ ‫ﻚ َزاﺋﺮا َو َﺣ َ‬ ‫ﻻي َو َﻣ ْﻮ َ َ َ َ ّ ْ‬ ‫ت ا َﱃ َﻣ ْﻮ َ‬ ‫َ َ َ َ ْ َ َ َْ َ‬
‫ﻴﻢ َﻋ َﻤﻠِﻲ َو َﺟ َﻮ ِاﻣ َﻊ اََﻣﻠِﻲ اِ َﱃ‬ ‫ِ‬
‫ﻚ د ِﻳﲏ َو اََﻣﺎﻧَِﱵ َو َﺧ َﻮاﺗ َ‬
‫ﻣﺴﺘـﻮِدﻋﺎ و ﻫﺎ اَﻧَﺎ َذا ﻣﻮﱢدﻋﻚ اَﺳﺘـﻮِدﻋ ِ‬
‫َُ ُ َ َْْ ُ َ‬ ‫ُ َْ ْ َ َ‬
‫ﺻﻠﱠﻰ اﻟ ٰﻠّﻪُ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ َو آﻟِِﻪ ْاﻻَ ْﺧﻴَﺎ ِر‪.‬‬ ‫ِٰ‬
‫ﻚ َو َر ْﲪَﺔُ اﻟﻠّﻪ َو ﺑَـَﺮَﻛﺎﺗُﻪُ َو َ‬‫ﻼم َﻋﻠَْﻴ َ‬
‫ِ‬
‫ُﻣْﻨﺘَـ َﻬﻰ اَ َﺟﻠﻲ َو اﻟ ﱠﺴ ُ‬
‫‪You may then say as many prayers as you can and leave.‬‬
‫‪After accomplishment of ziyarah of Salman, there remain two more‬‬
‫‪duties to be carried out by a visitor:‬‬
‫‪668‬‬
OFFERING PRAYER AT TAQ KASRA

First: It is recommended to offer a two or more unit prayer at Taq
Kisra (the remnants of the palace of the Sasanid king Khosrow I),
because Imam ‘Ali Amir al-Mu’minin (‘a) offered a prayer there.
‘Ammar al-Sabati has reported that when Imam ‘Ali Amir al-
Mu’minin (‘a) visited the city of al-Mada’in, accompanied by Dalaf
ibn Bujayr, he wandered in the courtyard of Khosrow’s palace.
Having offered a prayer, he stood up and asked Dalaf, who was
accompanied by a group from the tribe of Sabat, to accompany him.
The Imam (‘a) wandered around the chambers of Khosrow and in
every place, he would tell Dalaf that such-and-such was in that place.
Dalaf would answer, “By Allah I swear, this is as exactly as you are
telling.” When he wandered about all the locations in that palace,
Dalaf said to him, “O master and chief, it is as if you have put these
things in these places!”
It is also reported that when Imam ‘Ali Amir al-Mu’minin (‘a)
visited the city of al-Mada’in and passed by the traces of the palace of
Khosrow, a man expressed that state by saying the following poetic
verse:
Winds flew on the traces of their homes
As if they had already arranged for a date!
The Imam said, “You should have said (the following verse of the
Holy Qur’an):
ِ ِ ِ ٍ ِ ٍ ‫ﱠﺎت و ﻋﻴ‬ ٍ ِ
‫ﻚ َو‬ َ ‫ﲔ َﻛ َﺬﻟ‬ َ ‫وع َو َﻣ َﻘ ٍﺎم َﻛ ِﺮٍﱘ َو ﻧ ْﻌ َﻤﺔ َﻛﺎﻧُﻮا ﻓ َﻴﻬﺎ ﻓَﺎﻛ ِﻬ‬
ٍ ‫ﻮن َو ُزُر‬ ُُ َ ‫َﻛ ْﻢ ﺗَـَﺮُﻛﻮا ﻣ ْﻦ َﺟﻨ‬
‫ﻳﻦ‬ ُ ‫ﺖ َﻋﻠَْﻴ ِﻬ ُﻢ اﻟ ﱠﺴ َﻤﺎءُ َو ْاﻻَْر‬
َ ‫ض َو َﻣﺎ َﻛﺎﻧُﻮا ُﻣْﻨﻈَ ِﺮ‬ ْ ‫ﻳﻦ ﻓَ َﻤﺎ ﺑَ َﻜ‬ َ ‫آﺧ ِﺮ‬
َ ‫ﺎﻫﺎ ﻗَـ ْﻮﻣﺎ‬
َ َ‫اَْوَرﺛْـﻨ‬
‫ﺼﻴَ ِﺔ اِﻳﱠﺎ ُﻛ ْﻢ‬
ِ ‫ﻻء َﻛﺎﻧُﻮا وا ِرﺛِﲔ ﻓَﺎَﺻﺒﺤﻮا ﻣﻮروﺛِﲔ َﱂ ﻳ ْﺸ ُﻜﺮوا اﻟﻨـﱢﻌﻤﺔَ ﻓَﺴﻠِﺒﻮا دﻧْـﻴﺎﻫﻢ ﺑِﺎﻟْﻤﻌ‬
ْ َ ْ ُ َ ُ ُ ُ َ ْ ُ َ ْ َ ُ ْ َ ُ َْ َ َ
ِ ‫اِ ﱠن ﻫﺆ‬
َُ
َ ‫ﱢﻌ ِﻢ ﻻ َﲢُ ﱠﻞ ﺑِ ُﻜ ُﻢ اﻟﻨـ‬
‫ﱢﻘ ُﻢ‬ َ ‫َو ُﻛ ْﻔَﺮ اﻟﻨـ‬
669
VISTING THE TOMB OF HUDHAYFAH AL YAMANI

Second: It is recommended to visit the tomb of Hudhayfah ibn al-
Yaman.
One of the major companions of the Holy Prophet (s) and elite
friends of Imam ‘Ali (‘a), Hudhayfah ibn al-Yaman was characterized
by his capability to recognize the hypocrites by names. The second
Caliph would not perform the Deceased Prayer for any dead body
unless Hudhayfah would be present there. For many years, Hudhayfah
had been appointed as the governor of al-Mada’in, but the second
Caliph deposed him and appointed Salman for that office. However,
when the second Caliph passed away, Hudhayfah regained his past
position as governor of al-Mada’in and continued in that office until
Imam ‘Ali (‘a) regained his position as the leader (caliph) of Muslims.
The Imam (‘a) wrote an official epistle to Hudhayfah and the people
of al-Mada’in informing them of his having been chosen as the caliph
and, through a governmental decree, appointing Hudhayfah as the
governor of al-Mada’in. However, Hudhayfah had passed away and
been buried in that city before Imam ‘Ali (‘a) could arrive in al-Kufah
with his army after he had left al-Madinah towards al-Basrah to repel
the evil of the people of the Camel.
Abu-Hamzah al-Thumali has reported the following:
At the last hours of his lifetime, Hudhayfah ibn al-Yaman
summoned his son and transmitted his will to him, saying, “O son,
show despair of what people have in possession, for richness lies in
this. Beware of asking your needs from people, for this is the whole
poverty. On this day, try to be better than what you were on yesterday.
When you perform a prayer, try to perform it in a mood of one who is
bidding farewell to this world and will not have a chance to return to
it. Beware of doing things that make you apologize.”
It is worth mentioning that the Major Mosque of al-Mada’in is
situated near the tomb of Salman. This mosque is ascribed to Imam al-
Hasan al-’Askari (‘a) although none has known the reason. Perhaps,
the Imam (‘a) ordered of constructing this mosque or offered a prayer
therein.
So, do not deprive yourself of the merit of offering a two-unit
prayer in this mosque.
670
NINTH CHAPTER: MERITS AND METHODS OF

VISITING IMAM ALI IBN MOOSA AL REZA
MERITS AND METHODS OF VISITING IMAM ALI IBN MOOSA
AL REZA
This chapter demonstrates the forms of ziyarah of our master Imam
‘Ali ibn Musa al-Rida, the chief of both men and jinn, the buried in
the strange land, and the piece of the flesh of the chief of creatures
(i.e. the Holy Prophet). May Allah’s blessings be upon his fathers and
sons the leaders to true guidance.
MERITS
The merits and great rewards that are gained due to visiting the
holy tomb of Imam al-Rida (‘a) are too many to be counted. However,
we seek blessings from mentioning several traditions, most of which
are quoted from the book of Tuhfat al-Za’ir.
First Tradition: The Holy Prophet (s) is reported to have said, “A
piece of my flesh will be buried in Khurasan. Any faithful believer
visits him will win Paradise as reward recorded obligatorily by
Almighty Allah and will have Hellfire prohibited by Him from
consuming his body.”
According to another validly reported tradition, the Holy Prophet
(s) has said, “A piece of my flesh will be buried in Khurasan. Any
agonized person visits him, will have his agonies relieved by
Almighty Allah and any sinful person visits him, will have his sins
forgiven by Almighty Allah.”
Second Tradition: According to a valid chain of authority, Imam
Musa ibn Ja’far (al-Kazim), peace and Allah’s blessings be upon him,
is reported to have said, “Whoever visits the tomb of my son ‘Ali,
shall be awarded by Almighty Allah the reward of seventy times of
performing admissible hajj.”
The reporter said in astonishment, “Do you really mean the reward
of seventy times of performing admissible hajj?”
The Imam (‘a) said, “Yes, even seventy thousand times of
performing hajj.”
The Imam (‘a) added, “Some performances of hajj may be
inadmissible; therefore, whoever visits him or spends a night next to
him, will be regarded as having visited Almighty Allah in His
Throne.”
The reporter said in astonishment, “Is it really regarded as visiting
Almighty Allah in His Throne!”
The Imam answered, “Yes, it is. When the Resurrection Day
comes, four persons from the past generations and four others from
the last generations shall surround the Throne of Almighty Allah.
Noah, Abraham, Moses, and Jesus are the four persons from the past
671
generations. Muhammad, ‘Ali, al-Hasan, and al-Husayn are the four

persons from the last generations. Then, a rope will be extended and
the visitors of the tombs of the Imams will be allowed to sit with us.
The highest of rank and the most welcomed of them will be the
visitors of the tomb of my son ‘Ali.”
Third Tradition: Imam al-Rida (‘a) is reported to have said, “In
Khurasan, there is an area, which will soon be frequently visited by
the angels; a group is descending and another is ascending until the
Trumpet will be blown (to declare the coming of the Resurrection
Day).”
“Son of Allah’s Messenger,” the Imam (‘a) was asked, “What is
this area?”
He answered, “It is in the land of Tus. By Allah (I swear), it is one
of the gardens of Paradise. Whoever visits me therein, will be as if he
has visited the Messenger of Allah (s). For that visit too, Almighty
Allah will record the reward of one thousand times of going on
admissible hajj and one thousand times of going on admissible
‘umrah; and my fathers and I will be his intercessors on the
Resurrection Day.”
Fourth Tradition: According to authentic chain of authority, Ibn
Abi-Nasr has reported that he himself read the following letter of
Imam al-Rida (‘a): “Pass on the following information to my Shi’ah
(i.e. adherents): Almighty Allah regards one visitation to me as equal
in reward to one thousand times of hajj.”
When I reported this tradition to Imam Muhammad al-Taqi, Allah’s
blessings be upon him, he commented, “Yes, it is. I swear it by Allah.
It is even equal in reward to one million times of hajj for those who
visit him, recognizing his actual standing.”
Fifth Tradition: Through two valid chains of authority, Imam al-
Rida, Allah’s peace and blessings be upon him, is reported to have
said, “If one visits me despite farness of my place, I will come to him
on three occasions of the Resurrection Day so as to save him from the
horrors of these occasions: (1) When the records of deeds are thrown
right and left, (2) When the Discriminating Bridge (Sirat) is crossed,
and (3) when the scale of deeds is set up.”
Sixth Tradition: According to another validly reporter tradition,
Imam al-Rida (‘a) is reported to have said, “I will be killed wrongfully
by poison and I will be entombed beside Harun the ‘Abbasid ruler.
Almighty Allah shall then make the soil of my tomb frequently visited
by my adherents (i.e. Shi’ah). Hence, whoever visits me in my strange
land, it will be incumbent on me to pay him a visit on the Resurrection
Day. I swear by Him Who honored Muhammad with prophethood and
chose him over all the creatures, any one of you who offers a two-unit
prayer near my tomb shall be worthy of receiving forgiveness of
672
Almighty Allah on the day when he will meet Him. I swear by Him
Who honored us after Muhammad with Imamate and gave us
succession (of Prophethood) in particular, the visitors of my tomb
shall be the most honored delegations of Almighty Allah on the
Resurrection Day. Any faithful believer whose face is touched by a
drop of the sky (on his way to visit us), Almighty Allah shall forbid
Hellfire to consume his body.”
Seventh Tradition: Through a valid chain of authority, Muhammad
ibn Sulayman has reported that he asked Imam Muhammad al-Taqi
(‘a) about a man who went to perform his obligatory hajj and then
went to perform ‘umrah, and Almighty Allah granted him success to
perform both hajj and ‘umrah together. Then he went to al-Madinah
and greeted the Holy Prophet. He then went to visit your forefather the
Commander of the Faithful, recognizing that he is rightfully the
Argument of Allah against His creatures and His door from which the
Almighty must be approached. So, he greeted him. Then he went to
visit Imam al-Husayn and greeted him. Then he went to Baghdad and
greeted Imam Musa al-Kazim. Then he went back to his hometown. If
once again Almighty Allah grants him opportunity to go on hajj; to
whom will it be better for him to go under these conditions? Should he
who has already performed hajj go on pilgrimage to the Holy Ka’bah,
or should he turn towards Khurasan to greet and visit the shrine of
your father ‘Ali ibn Musa al-Rida?”
The Imam (‘a) replied, “It is better for him to go towards Khurasan
to greet my father. This visit will be even much better if it is done in
the month of Rajab. However, it is not appropriate to do this now,
because the ruling authorities have had bad idea about us.”
Eighth Tradition: Shaykh al-Saduq, in his book of man-la-
yahzuruhul-faqih, has reported Imam Muhammad al-Taqi (‘a) as
saying, “Between the two mountains of Tus, there is an area brought
from Paradise. Hence, whoever enters that area will be secured against
Hellfire on the Resurrection Day.”
Ninth Tradition: Imam Muhammad al-Taqi (‘a) is also reported to
have said, “I will guarantee Paradise on behalf of Almighty Allah for
those who visit my father in Tus.”
Tenth Tradition: Shaykh al-Saduq, in his book of ‘Uyun Akhbar al-
Rida, has reported the following:
A righteous man saw the Holy Prophet (s) in his dream, “O Allah’s
Messenger,” the man asked, “Which of your offspring should I go to
visit?”
The Holy Prophet (s) answered, “Some of them have come to me
poisoned. Others have come slain.”
“Then,” the man asked, “Given the great distances between their
shrines, which one of them do you recommend me to go and visit?”
673
The Holy Prophet (s) said, “You may visit the one closest to you,
who is buried in the land of loneliness.”
“O Allah’s Messenger,” the man asked, “Do you mean al-Rida?”
The Holy Prophet (s) instructed, “You should have added (after
mentioning his name): Allah’s blessings be upon him! Allah’s
blessings be upon him! Allah’s blessings be upon him! (three times)”
In the books of Wasa’il al-Shi’ah and al-Mustadrak ‘ala Wasa’il al-
Shi’ah, chapters have been dedicated to the recommendation of
seeking blessings from the shrine of Imam al-Rida (‘a) as well as the
shrines of the other Holy Imams (‘a), the recommendation of
preceding pilgrimage to Imam al-Rida (‘a) to pilgrimage to Imam al-
Husayn (‘a) as well as all the other Holy Imams (‘a) and preceding it
even to the supererogatory hajj and ‘umrah.
Because this book is too brief to cope with lengthiness, I will
mention no more than the aforementioned ten traditions.
674
METHOD OF VISITING IMAM AL REZA

Several forms of ziyarah of Imam al-Rida (‘a) have been
mentioned. However, the most famous form has been mentioned in
the most reliable books and reported from the sublime Shaykh
Muhammad ibn al-Hasan ibn al-Walid, one of the mentors of Shaykh
al-Saduq. From the book of al-Mazar by Ibn Qawlawayh, we can
conclude that this form of ziyarah has been reported from the Holy
Imams. This form of ziyarah, according to Shaykh al-Saduq’s book of
man-la-yahzuruhul-faqih, is as follows:
When you intend to visit Imam al-Rida (‘a) in Tus, you may bathe
yourself before you leave your house (at your hometown) and say the
following words:
ِ ٰ
َ َ‫ﺻ ْﺪ ِري َو اَ ْﺟ ِﺮ َﻋﻠَﻰ ﻟ َﺴ ِﺎﱐ ِﻣ ْﺪ َﺣﺘ‬
َ‫ﻚ َو اﻟﺜـﱠﻨَﺎء‬ َ ‫اﻟﻠّ ُﻬ ﱠﻢ ﻃَ ﱢﻬْﺮِﱐ َو ﻃَ ﱢﻬْﺮ ِﱄ ﻗَـْﻠِﱯ َو ا ْﺷَﺮ ْح ِﱄ‬
ِ ٰ ِ‫ﻋﻠَﻴﻚ ﻓَﺎِﻧﱠﻪ ﻻ ﻗُـ ﱠﻮَة اِﻻ ﺑ‬
ً‫اﺟ َﻌ ْﻠﻪُ ِﱄ ﻃَ ُﻬﻮرا َو ﺷ َﻔﺎء‬
ْ ‫ﻚ اﻟﻠّ ُﻬ ﱠﻢ‬
َ ُ َ َْ
Say the following supplicatory words as you leave your house:
ِ ٰ ٰ ِ ‫ﺑِﺴ ِﻢ اﻟ ٰﻠّ ِﻪ و ﺑِﺎﻟ ٰﻠّ ِﻪ و اِ َﱃ اﻟ ٰﻠّ ِﻪ و اِ َﱃ اﺑ ِﻦ رﺳ‬
ٰ ِ‫ﻮل اﻟ ٰﻠّ ِﻪ ﺣﺴ‬
َ ‫ﺖ َﻋﻠَﻰ اﻟﻠّ ِﻪ اﻟﻠّ ُﻬ ﱠﻢ اﻟَْﻴ‬
‫ﻚ‬ ُ ‫ﱯ اﻟﻠّﻪُ ﺗَـ َﻮﱠﻛْﻠ‬
َ َْ َُ ْ َ َ َ ْ
‫ت‬ ِ ِ
ُ ‫ت َو َﻣﺎ ﻋْﻨ َﺪ َك اََرْد‬ُ ‫ﺼ ْﺪ‬َ َ‫ﻚ ﻗ‬ َ ‫ﺖ َو اﻟَْﻴ‬ ُ ‫ﺗَـ َﻮ ﱠﺟ ْﻬ‬
When you go out of your house, you may stop at the door and say
the following supplicatory words:
ِ َ ِ‫ﻚ ﺧﻠﱠ ْﻔﺖ اَﻫﻠِﻲ و ﻣ ِﺎﱄ و ﻣﺎ ﺧ ﱠﻮﻟْﺘَِﲏ و ﺑ‬ ِ ٰ
‫ﺖ ﻓَﻼ‬ ُ ‫ﻚ َوﺛ ْﻘ‬ َ َ َ َ َ َ ْ ُ َ َ ‫ﺖ َو ْﺟ ِﻬﻲ َو َﻋﻠَْﻴ‬ ُ ‫ﻚ َو ﱠﺟ ْﻬ‬َ ‫اﻟﻠّ ُﻬ ﱠﻢ اﻟَْﻴ‬
ِ ‫ﻀﻴﱢﻊ ﻣﻦ ﺣ ِﻔﻈَﻪ ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ و‬
‫آل ُﳏَ ﱠﻤ ٍﺪ ] َو آﻟِِﻪ[ َو‬ َ ُ ‫ُﲣَﻴﱢْﺒ ِﲏ ﻳَﺎ َﻣ ْﻦ ﻻ ُﳜَﻴﱢ‬
َ ُ َ ْ َ ُ َ ُ‫ﺐ َﻣ ْﻦ اََر َاد ُﻩ َو ﻻ ﻳ‬
‫ﺖ‬ ِ ِ ِ ‫اﺣ َﻔﻈِْﲏ ِِﲝ ْﻔ ِﻈ‬
َ ْ‫ﻴﻊ َﻣ ْﻦ َﺣﻔﻈ‬
ُ ‫ﻚ ﻓَﺎﻧﱠﻪُ ﻻ ﻳَﻀ‬ َ ْ
When you arrive there safely, Allah willing, and you intend to visit
the Imam (‘a), you may bathe yourself and say the following words
meanwhile:
ِ ٰ
‫ﻚ َو‬ َ َ‫ﻚ َو َﳏَﺒﱠﺘ‬ َ َ‫ﺻ ْﺪ ِري َو اَ ْﺟ ِﺮ َﻋﻠَﻰ ﻟ َﺴ ِﺎﱐ ِﻣ ْﺪ َﺣﺘ‬
َ ‫اﻟﻠّ ُﻬ ﱠﻢ ﻃَ ﱢﻬْﺮِﱐ َو ﻃَ ﱢﻬْﺮ ِﱄ ﻗَـْﻠِﱯ َو ا ْﺷَﺮ ْح ِﱄ‬
‫ع ﻟِ ُﺴﻨ ِﱠﺔ‬ ِ ِ‫ﻚ و ﻗَ ْﺪ ﻋﻠِﻤﺖ اَ ﱠن ﻗِﻮام ِد ِﻳﲏ اﻟﺘﱠﺴﻠ‬
ُ ‫ﻴﻢ ﻻَْﻣ ِﺮَك َو اﻻﺗـﱢﺒَﺎ‬ ِ ِ ِ ‫اﻟﺜـﱠﻨﺎء ﻋﻠَﻴ‬
ُ ْ ََ ُ َْ َ َ ‫ﻚ ﻓَﺎﻧﱠﻪُ ﻻ ﻗُـ ﱠﻮَة اﻻ ﺑ‬ َ َْ َ َ
‫ﱠﻚ َﻋﻠَﻰ ُﻛ ﱢﻞ َﺷ ْﻲ ٍء ﻗَ ِﺪ ٌﻳﺮ‬ ِ ٰ ‫ﲨﻴ ِﻊ ﺧ ْﻠ ِﻘ‬
َ ‫اﺟ َﻌ ْﻠﻪُ ِﱄ ِﺷ َﻔﺎءً َو ﻧُﻮرا اﻧ‬
ْ ‫ﻚ اﻟﻠّ ُﻬ ﱠﻢ‬َ َ َِ ‫ﱠﻬ َﺎدةُ َﻋﻠَﻰ‬ َ ‫ﻚ َو اﻟﺸ‬ َ ‫ﻧَﺒِﻴﱢ‬
You may put on the purest and cleanest of your clothes, walk
barefooted with tranquility and submission, and mention Almighty
Allah in your heart, repeating the following statements:
‫ﺳﺒﺤﺎن اﻟﻠّﻪ‬
While entering the sacred shrine, you may say the following words:
675
‫ِ ِ ٰ‬ ‫ٰ ِ ِِ‬ ‫ِ ِ ِ ِٰ‬ ‫ِٰ ِ ِٰ‬ ‫ِ‬

‫ﺻﻠﱠﻰ اﻟﻠّﻪُ َﻋﻠَْﻴﻪ َو آﻟﻪ اَ ْﺷ َﻬ ُﺪ اَ ْن ﻻ اﻟَﻪَ اﻻ اﻟﻠّﻪُ‬ ‫ﺑ ْﺴ ِﻢ اﻟﻠّﻪ َو ﺑﺎﻟﻠّﻪ َو َﻋﻠَﻰ ﻣﻠﱠﺔ َر ُﺳﻮل اﻟﻠّﻪ َ‬
‫ﻳﻚ ﻟَﻪُ َو اَ ْﺷ َﻬ ُﺪ اَ ﱠن ُﳏَ ﱠﻤﺪا َﻋْﺒ ُﺪﻩُ َو َر ُﺳﻮﻟُﻪُ َو اَ ﱠن َﻋﻠِﻴّﺎ َوِ ﱡ‬
‫ﱄ اﻟ ٰﻠّ ِﻪ‬ ‫َو ْﺣ َﺪﻩُ ﻻ َﺷ ِﺮ َ‬
‫‪You may then walk towards the tomb to stop there, face it, and say‬‬
‫ِ ِ ٰ‬
‫ﻳﻚ ﻟَﻪُ َو اَ ْﺷ َﻬ ُﺪ اَ ْن ُﳏَ ﱠﻤﺪا َﻋْﺒ ُﺪﻩُ َو َر ُﺳﻮﻟُﻪُ َو اَﻧﱠﻪُ َﺳﻴﱢ ُﺪ‬ ‫اَ ْﺷ َﻬ ُﺪ اَ ْن ﻻ اﻟَﻪَ اﻻ اﻟﻠّﻪُ َو ْﺣ َﺪ ُﻩ ﻻ َﺷ ِﺮ َ‬
‫ﻚ َو‬ ‫ِ‬ ‫ٍ ِ‬ ‫ْاﻻَﱠوﻟِﲔ و ْاﻵ ِﺧ ِﺮﻳﻦ و اَﻧﱠﻪ ﺳﻴﱢﺪ ْاﻻَﻧْﺒِﻴ ِﺎء و اﻟْﻤﺮﺳﻠِ ٰ‬
‫ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َﻋْﺒﺪ َك َو َر ُﺳﻮﻟ َ‬ ‫ﲔ اﻟﻠّ ُﻬ ﱠﻢ َ‬ ‫َ َ ُ َ ُ َ َ ُْ َ َ‬ ‫َ َ‬
‫ﺻ ﱢﻞ َﻋﻠَﻰ اَِﻣ ِﲑ‬ ‫ٰ‬ ‫ﻚ اَ ْﲨﻌِﲔ ﺻﻼ ًة ﻻ ﻳـ ْﻘﻮى ﻋﻠَﻰ اِﺣ ِ‬ ‫ِ ِ‬
‫ﻧَﺒِﻴﱢ َ‬
‫ﺼﺎﺋ َﻬﺎ َﻏْﻴـُﺮَك اﻟﻠّ ُﻬ ﱠﻢ َ‬ ‫ََ َ ْ َ‬ ‫ﻚ َو َﺳﻴﱢﺪ َﺧﻠْﻘ َ َ َ َ‬
‫ﺐ ﻋﺒ ِﺪ َك و اَ ِﺧﻲ رﺳﻮﻟِﻚ اﻟﱠ ِﺬي اﻧْـﺘﺠﺒﺘﻪ ﺑِﻌِْﻠ ِﻤﻚ و ﺟﻌ ْﻠﺘﻪ ﻫ ِ‬ ‫ٍِ‬ ‫اﻟْﻤﺆِﻣﻨِ ِ‬
‫ﺎدﻳﺎ‬ ‫َ َ َ َ َُ َ‬ ‫َ َ َْ ُ‬ ‫َُ َ‬ ‫ﲔ َﻋﻠ ﱢﻲ ﺑْ ِﻦ اَِﰊ ﻃَﺎﻟ َْ َ‬ ‫ُْ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِ‬
‫ﻚ َو‬ ‫ﺎن[ اﻟﺪﱢﻳ ِﻦ ﺑِ َﻌ ْﺪﻟ َ‬ ‫ﻚ و دﻳﱠﺎ َن ]دﻳﱠ ِ‬
‫َ‬ ‫ﻴﻞ َﻋﻠَﻰ َﻣ ْﻦ ﺑَـ َﻌﺜْﺘَﻪُ ﺑِ ِﺮ َﺳﺎﻻﺗ َ َ َ‬ ‫ﻚ َو اﻟﺪﱠﻟ َ‬ ‫ﺖ ِﻣ ْﻦ َﺧﻠْﻘ َ‬ ‫ﻟ َﻤ ْﻦ ﺷْﺌ َ‬
‫ﻼم َﻋﻠَْﻴ ِﻪ َو‬ ‫ﻚ و اﻟْﻤﻬﻴ ِﻤﻦ ]اﻟْﻤﻬﻴ ِﻤ ِﻦ[ ﻋﻠَﻰ ذَﻟِ َ ِ‬ ‫ِ‬
‫ﻀﺎﺋِ َ‬
‫ﻚ ُﻛﻠﱢﻪ َو اﻟ ﱠﺴ ُ‬ ‫َ‬ ‫ﲔ َﺧْﻠﻘ َ َ ُ َ ْ َ ُ َ ْ‬ ‫ﻚ ﺑَـ ْ َ‬ ‫ﺼ ِﻞ[ ﻗَ َ‬ ‫ﺼ َﻞ ]ﻓَ ْ‬ ‫ﻓَ ْ‬
‫ِ‬ ‫ٰ‬ ‫ِٰ‬
‫اﳊَ َﺴ ِﻦ َو‬ ‫ﲔ ْ‬ ‫اﻟﺴْﺒﻄَ ْ ِ‬
‫ﻚ َو اُﱢم ﱢ‬ ‫ﻚ َو َزْو َﺟ ِﺔ َوﻟﻴﱢ َ‬ ‫ﺖ ﻧَﺒِﻴﱢ َ‬ ‫ﺎﻃﻤﺔَ ﺑِْﻨ ِ‬ ‫ِ‬
‫ﺻ ﱢﻞ َﻋﻠَﻰ ﻓَ َ‬ ‫َر ْﲪَﺔُ اﻟﻠّﻪ َو ﺑَـَﺮَﻛﺎﺗُﻪُ‪ .‬اﻟﻠّ ُﻬ ﱠﻢ َ‬
‫ﺎﻫَﺮةِ اﻟْ ُﻤﻄَ ﱠﻬَﺮةِ اﻟﺘ ِﱠﻘﻴﱠ ِﺔ اﻟﻨ ِﱠﻘﻴﱠ ِﺔ اﻟﱠﺮ ِﺿﻴﱠ ِﺔ اﻟﱠﺰﻛِﻴﱠ ِﺔ َﺳﻴﱢ َﺪ ِة‬‫اﳉﻨ ِﱠﺔ اﻟﻄﱡﻬﺮةِ اﻟﻄﱠ ِ‬
‫َْ‬
‫ِ‬
‫ﲔ َﺳﻴﱢ َﺪ ْي َﺷﺒَﺎب اَ ْﻫ ِﻞ َْ‬ ‫اﳊُﺴ ْ ِ‬
‫َْ‬
‫اﳊَ َﺴ ِﻦ َو‬ ‫ٰ‬ ‫اﳉﻨ ِﱠﺔ اَ ْﲨﻌِﲔ ﺻﻼةً ﻻ ﻳـ ْﻘﻮى ﻋﻠَﻰ اِﺣ ِ‬ ‫ِ ِ‬
‫ﺻ ﱢﻞ َﻋﻠَﻰ ْ‬ ‫ﺼﺎﺋ َﻬﺎ ﻏَْﻴـُﺮَك اﻟﻠّ ُﻬ ﱠﻢ َ‬ ‫ََ َ ْ َ‬ ‫ﻧ َﺴﺎء اَ ْﻫ ِﻞ َْ َ َ َ‬
‫ﲔ َﻋﻠَﻰ َﻣ ْﻦ‬ ‫ﻚ و اﻟﺪﱠﻟِﻴﻠَ ْ ِ‬ ‫ﺎب اَﻫ ِﻞ ْ ِ ِ ِ ِ ِ‬
‫ﻚ َو َﺳﻴﱢ َﺪ ْي َﺷﺒَ ِ ْ‬ ‫ﲔ ِﺳْﺒﻄَ ْﻲ ﻧَﺒِﻴﱢ َ‬ ‫اﳊُﺴ ْ ِ‬
‫اﳉَﻨﱠﺔ اﻟْ َﻘﺎﺋ َﻤ ْﲔ ﰲ َﺧْﻠﻘ َ َ‬ ‫َْ‬
‫ٰ‬ ‫ِ‬ ‫ِ‬
‫ﺻ ﱢﻞ‬ ‫ﻚ‪ .‬اﻟﻠّ ُﻬ ﱠﻢ َ‬ ‫ﲔ َﺧْﻠﻘ َ‬ ‫ﻚ ﺑـَ َْ‬ ‫ﻀﺎﺋِ َ‬‫ﺼﻠَ ْﻲ ﻗَ َ‬ ‫ﻚ َو ﻓَ ْ‬ ‫ﺎﱐ اﻟﺪﱢﻳ ِﻦ ﺑِ َﻌ ْﺪﻟ َ‬ ‫ﻚ َو َدﻳﱠ َِ‬ ‫ﺖ ]ﺑَـ َﻌﺜْﺘَﻪُ[ ﺑِ ِﺮ َﺳﺎﻻﺗِ َ‬ ‫ﺑَـ َﻌﺜْ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫اﳊﺴ ِ ِ‬ ‫ِ‬
‫ﻚ و دﻳﱠ ِ‬
‫ﺎن‬ ‫ﺖ ﺑِ ِﺮ َﺳﺎﻻﺗ َ َ َ‬ ‫ﻚ َو اﻟﺪﱠﻟ ِﻴﻞ َﻋﻠَﻰ َﻣ ْﻦ ﺑَـ َﻌﺜْ َ‬ ‫ﲔ َﻋْﺒﺪ َك اﻟْ َﻘﺎﺋِ ِﻢ ِﰲ َﺧ ْﻠﻘ َ‬ ‫َﻋﻠَﻰ َﻋﻠ ﱢﻲ ﺑْ ِﻦ ُْ َ ْ‬
‫ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤ ِﺪ ﺑْ ِﻦ َﻋﻠِ ﱟﻲ‬ ‫اﻟﺪﱢﻳ ِﻦ ﺑِﻌ ْﺪﻟِﻚ و ﻓَﺼ ِﻞ ﻗَﻀﺎﺋِﻚ ﺑـﲔ ﺧْﻠ ِﻘﻚ ﺳﻴﱢ ِﺪ اﻟْﻌﺎﺑِ ِﺪ ٰ‬
‫ﻳﻦ اﻟﻠّ ُﻬ ﱠﻢ َ‬ ‫َ َ َ ْ َ َ َ َْ َ َ َ َ َ‬
‫ﺼ ِﺎد ِق َﻋْﺒ ِﺪ َك‬ ‫ﺻ ﱢﻞ َﻋﻠَﻰ َﺟ ْﻌ َﻔ ِﺮ ﺑْ ِﻦ ُﳏَ ﱠﻤ ٍﺪ اﻟ ﱠ‬ ‫ﻋﺒ ِﺪ َك و ﺧﻠِ َﻴﻔﺘِﻚ ِﰲ اَر ِﺿﻚ ﺑﺎﻗِ ِﺮ ِﻋ ْﻠ ِﻢ اﻟﻨﱠﺒِﻴﱢ ٰ‬
‫ﲔ اﻟﻠّ ُﻬ ﱠﻢ َ‬ ‫َ‬ ‫َْ َ َ َ ْ َ َ‬
‫ٰ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫و وِ ِ‬
‫ﻮﺳﻰ ﺑْ ِﻦ َﺟ ْﻌ َﻔ ٍﺮ‬ ‫ﺻ ﱢﻞ َﻋﻠَﻰ ُﻣ َ‬ ‫ﺼﺎدق اﻟْﺒَﺎ ﱢر اﻟﻠّ ُﻬ ﱠﻢ َ‬
‫ِ‬ ‫ﲔ اﻟ ﱠ‬ ‫ﻚ اَ ْﲨَﻌ َ‬ ‫ﻚ َﻋﻠَﻰ َﺧْﻠﻘ َ‬ ‫ﻚ َو ُﺣ ﱠﺠﺘِ َ‬ ‫ﱄ دﻳﻨِ َ‬ ‫َ َﱢ‬
‫ﻚ اﻟ ٰﻠّ ُﻬ ﱠﻢ‬‫اﳊُ ﱠﺠ ِﺔ َﻋﻠَﻰ ﺑَ ِﺮﻳﱠﺘِ َ‬ ‫ﻚ[ َو ْ‬ ‫ْﻤﺘِ َ‬ ‫ْﻤ َ ِِ‬
‫ﻚ ]ﲝ ﻜ َ‬
‫ﱠﺎﻃ ِﻖ ِﲝﻜ ِ‬
‫ُ‬
‫ﻚ اﻟﻨ ِ‬ ‫ِ‬
‫ﻚ ِﰲ َﺧ ْﻠﻘ َ‬
‫ﻋﺒ ِﺪ َك اﻟ ﱠ ِ ِ‬
‫ﺼﺎﻟ ِﺢ َو ﻟ َﺴﺎﻧِ َ‬ ‫َْ‬
‫ِ‬
‫ﻚ َو اﻟﺪﱠاﻋِﻲ ا َﱃ‬ ‫ِ‬ ‫اﻟﺮﺿﺎ اﻟْﻤﺮﺗَﻀﻰ ﻋﺒ ِﺪ َك و وِ ِ‬ ‫ِ‬
‫ﻚ اﻟْ َﻘﺎﺋِ ِﻢ ﺑِ َﻌ ْﺪﻟ َ‬ ‫ﱄ دﻳﻨِ َ‬ ‫ﻮﺳﻰ ﱢ َ ُ ْ َ َْ َ َ ﱢ‬ ‫ﺻ ﱢﻞ َﻋﻠَﻰ َﻋﻠ ﱢﻲ ﺑْ ِﻦ ُﻣ َ‬ ‫َ‬
‫ِ‬
‫ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ ﺑْ ِﻦ‬ ‫ٰ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ َو دﻳ ِﻦ آﺑَﺎﺋﻪ اﻟ ﱠ‬ ‫ِ‬ ‫ِ‬
‫ﺼﺎﺋ َﻬﺎ َﻏْﻴـُﺮَك اﻟﻠّ ُﻬ ﱠﻢ َ‬ ‫ﺻﻼ ًة ﻻ ﻳَـ ْﻘ َﻮى َﻋﻠَﻰ ا ْﺣ َ‬ ‫ﲔ َ‬ ‫ﺼﺎدﻗ َ‬ ‫دﻳﻨ َ‬
‫ﺻ ﱢﻞ َﻋﻠَﻰ َﻋﻠِ ﱢﻲ ﺑْ ِﻦ ُﳏَ ﱠﻤ ٍﺪ َﻋْﺒ ِﺪ َك‬ ‫ﱠاﻋﻲ اِ َﱃ ﺳﺒِﻴﻠِ ٰ‬ ‫ﻚ اﻟْ َﻘﺎﺋِ ِﻢ ﺑِﺎَﻣ ِﺮَك و اﻟﺪ ِ‬ ‫ِ‬ ‫ِ ِ‬
‫ﻚ اﻟﻠّ ُﻬ ﱠﻢ َ‬ ‫َ َ‬ ‫ْ َ‬ ‫َﻋﻠ ﱟﻲ َﻋْﺒﺪ َك َو َوﻟﻴﱢ َ‬
‫ِ‬ ‫ِ‬ ‫ٰ‬ ‫و وِ ِ‬
‫ﻚ‬ ‫ﻚ َو ُﺣ ﱠﺠﺘِ َ‬ ‫اﳊَ َﺴ ِﻦ ﺑْ ِﻦ َﻋﻠ ﱟﻲ اﻟْ َﻌ ِﺎﻣ ِﻞ ﺑِﺎَْﻣ ِﺮَك اﻟْ َﻘﺎﺋِ ِﻢ ِﰲ َﺧﻠْﻘ َ‬ ‫ﺻ ﱢﻞ َﻋﻠَﻰ ْ‬ ‫ﻚ ‪ .‬اﻟﻠّ ُﻬ ﱠﻢ َ‬ ‫ﱄ دﻳﻨِ َ‬ ‫َ َﱢ‬
‫ِ ِ‬ ‫ِ‬ ‫ِِ‬
‫ﻚ َو‬ ‫ﺎﻋﺘِ َ‬
‫ﻚ اﻟﺪﱠاﻋﻲ ا َﱃ ﻃَ َ‬ ‫ﻮص ﺑِ َﻜَﺮ َاﻣﺘِ َ‬ ‫ﺼ ِ‬ ‫ﻚ اﻟْ َﻤ ْﺨ ُ‬ ‫ﻚ َو َﺷﺎﻫﺪ َك َﻋﻠَﻰ َﺧ ْﻠﻘ َ‬ ‫اﻟْ ُﻤ َﺆﱢدي َﻋ ْﻦ ﻧَﺒِﻴﱢ َ‬
‫ِ‬ ‫ِ‬ ‫ﻃَﺎﻋ ِﺔ رﺳﻮﻟِﻚ ﺻﻠَﻮاﺗُﻚ ﻋﻠَﻴ ِﻬﻢ اَ ْﲨﻌِ ٰ‬
‫ﻚ‬ ‫ﻚ اﻟْ َﻘﺎﺋِ ِﻢ ِﰲ َﺧ ْﻠﻘ َ‬ ‫ﻚ َو َوﻟﻴﱢ َ‬ ‫ﺻ ﱢﻞ َﻋﻠَﻰ ُﺣ ﱠﺠﺘِ َ‬ ‫ﲔ اﻟﻠّ ُﻬ ﱠﻢ َ‬ ‫َ َُ َ َ َ َ َْ ْ َ َ‬
‫ِ‬ ‫ٰ‬ ‫ِ‬
‫ﺼُﺮُﻩ ‪َK‬ﺎ َو َْﲡ َﻌﻠُﻨَﺎ َﻣ َﻌﻪُ ِﰲ اﻟ ﱡﺪﻧْـﻴَﺎ َو ْاﻵﺧَﺮةِ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِ‬
‫ﺻﻼ ًة ﺗَﺎ ﱠﻣﺔً ﻧَﺎﻣﻴَﺔً ﺑَﺎﻗﻴَﺔً ﺗُـ َﻌ ﱢﺠ ُﻞ ‪َK‬ﺎ ﻓَـَﺮ َﺟﻪُ َو ﺗَـْﻨ ُ‬ ‫َ‬
‫‪676‬‬
‫ﻚ ِﲝُﺒﱢ ِﻬ ْﻢ َو اَُوِاﱄ َوﻟِﻴﱠـ ُﻬ ْﻢ َو اُ َﻋ ِﺎدي َﻋ ُﺪ ﱠوُﻫ ْﻢ ﻓَ ْﺎرُزﻗِْﲏ ‪ْ ِِK‬ﻢ َﺧْﻴـَﺮ اﻟ ﱡﺪﻧْـﻴَﺎ َو ْاﻵ ِﺧَﺮِة َو‬ ‫اَﺗـﻘﺮ ِ‬
‫ب اﻟَْﻴ َ‬
‫َ َﱠ ُ‬
‫ﺎﻣ ِﺔ‪.‬‬ ‫ِ ِ‬ ‫ِ‬ ‫ِِ‬
‫ف َﻋ ﱢﲏ ‪ْ K‬ﻢ َﺷﱠﺮ اﻟ ﱡﺪﻧْـﻴَﺎ َو ْاﻵﺧَﺮةِ َو اَ ْﻫ َﻮ َال ﻳـَ ْﻮم اﻟْﻘﻴَ َ‬ ‫اﺻ ِﺮ ْ‬
‫ْ‬
‫‪You may then sit to the side of the Imam’s head and say the‬‬
‫ﺎت‬‫ﻚ ﻳﺎ ﻧُﻮر اﻟ ٰﻠّ ِﻪ ِﰲ ﻇُﻠُﻤ ِ‬ ‫ِٰ‬ ‫ﻚ ﻳﺎ وِ ﱠ ٰ ِ‬
‫َ‬ ‫ﻼم َﻋﻠَْﻴ َ َ َ‬ ‫ﻚ ﻳَﺎ ُﺣ ﱠﺠﺔَ اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﱄ اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَْﻴ َ َ َ‬ ‫اﻟ ﱠﺴ ُ‬
‫ِ ِ ِٰ‬ ‫ﻚ ﻳَﺎ َوا ِر َ‬ ‫ْاﻻَْر ِ‬
‫ﻚ ﻳَﺎ‬ ‫ﻼم َﻋﻠَْﻴ َ‬‫آد َم ﺻ ْﻔ َﻮة اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫ث َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﻮد اﻟﺪﱢﻳ ِﻦ اﻟ ﱠﺴ ُ‬ ‫ﻚ ﻳَﺎ َﻋ ُﻤ َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬‫ض اﻟ ﱠﺴ ُ‬
‫ﻚ ﻳﺎ وا ِر َ ِ ِ‬ ‫ث اِﺑـﺮ ِاﻫ ِ ٰ ِ‬ ‫ِ‬ ‫ﻮح ﻧَِ ٰ ِ‬ ‫َوا ِر َ‬
‫ﻴﻞ‬
‫ث ا ْﲰَﺎﻋ َ‬ ‫ﻼم َﻋﻠَْﻴ َ َ َ‬ ‫ﻴﻢ َﺧﻠ ِﻴﻞ اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫ﻚ ﻳَﺎ َوار َ َْ َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﱯ اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫ث ﻧُ ٍ ﱢ‬
‫وح اﻟ ٰﻠّ ِﻪ‬‫ﻴﺴﻰ ُر ِ‬ ‫ثﻋ َ‬
‫ﻚ ﻳﺎ وا ِر َ ِ‬
‫ﻼم َﻋﻠَْﻴ َ َ َ‬
‫ِ ِٰ‬
‫ﻮﺳﻰ َﻛﻠﻴ ِﻢ اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫ث ُﻣ َ‬ ‫ﻚ ﻳَﺎ َوا ِر َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫َذﺑِ ِ ٰ ِ‬
‫ﻴﺢ اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬
‫ﱄ اﻟ ٰﻠّ ِﻪ َو‬ ‫ﻮل اﻟ ٰﻠّ ِﻪ اﻟ ﱠﺴﻼم ﻋﻠَﻴﻚ ﻳﺎ وا ِرث اَِﻣ ِﲑ اﻟْﻤﺆِﻣﻨِ ِ‬
‫ﲔ َﻋﻠ ﱟﻲ َوِ ﱢ‬ ‫ُْ َ‬ ‫ُ َْ َ َ َ َ‬ ‫ث ُﳏَ ﱠﻤ ٍﺪ رﺳ ِ‬
‫َُ‬ ‫ﻚ ﻳَﺎ َوا ِر َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬
‫ِ‬ ‫ﻚ ﻳﺎ وا ِر َ ِ‬ ‫ِ‬ ‫و ِﺻ ﱢﻲ رﺳ ِ‬
‫ث‬ ‫ﻚ ﻳَﺎ َوا ِر َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬‫ث ﻓَﺎﻃ َﻤ َﺔ اﻟﱠﺰْﻫَﺮاء اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَْﻴ َ َ َ‬ ‫ﲔ اﻟ ﱠﺴ ُ‬ ‫ب اﻟْ َﻌﺎﻟَﻤ َ‬ ‫ﻮل َر ﱢ‬ ‫َُ‬ ‫َ‬
‫ِ‬
‫ث َﻋﻠ ﱢﻲ ﺑْ ِﻦ ا ْﳊُﺴ ْ ِ‬ ‫ِ‬ ‫ﲔ‪ ،‬ﺳﻴﱢ َﺪي َﺷﺒ ِ‬
‫ﲔ َزﻳْ ِﻦ‬ ‫َ‬ ‫ﻚ ﻳَﺎ َوا ِر َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫اﳉَﻨﱠﺔ اﻟ ﱠﺴ ُ‬ ‫ﺎب اَ ْﻫ ِﻞ ْ‬ ‫اﳊُ َﺴ ْ ِ َ ْ َ‬ ‫اﳊَ َﺴ ِﻦ َو ْ‬ ‫ْ‬
‫ِ‬ ‫ِ‬ ‫ِ ِ ِ‬ ‫ِ‬ ‫ِِ‬
‫ﻚ ﻳَﺎ‬ ‫ﻼم َﻋﻠَْﻴ َ‬‫ﻳﻦ اﻟ ﱠﺴ ُ‬ ‫ﲔ َو ْاﻵﺧ ِﺮ َ‬ ‫ث ُﳏَ ﱠﻤﺪ ﺑْ ِﻦ َﻋﻠ ﱟﻲ ﺑَﺎﻗ ِﺮ ﻋْﻠ ِﻢ ْاﻻَﱠوﻟ َ‬ ‫ﻚ ﻳَﺎ َوا ِر َ‬‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﻳﻦ اﻟ ﱠﺴ ُ‬ ‫اﻟْ َﻌﺎﺑﺪ َ‬
‫ﻚ ﻳَﺎ َوا ِر َ‬ ‫ث ﺟﻌ َﻔ ِﺮ ﺑ ِﻦ ُﳏ ﱠﻤ ٍﺪ اﻟ ﱠ ِ ِ‬
‫ﻚ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﻮﺳﻰ ﺑْ ِﻦ َﺟ ْﻌ َﻔ ٍﺮ اﻟ ﱠﺴ ُ‬ ‫ث ُﻣ َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﺼﺎدق اﻟْﺒَﺎ ﱢر اﻟ ﱠﺴ ُ‬ ‫َوا ِر َ َ ْ ْ َ‬
‫ِ‬
‫ﺼﻼةَ َو‬ ‫ﺖ اﻟ ﱠ‬ ‫ﻚ اَﻳـﱡ َﻬﺎ اﻟْ َﻮ ِﺻ ﱡﻲ اﻟْﺒَﺎ ﱡر اﻟﺘﱠﻘ ﱡﻲ اَ ْﺷ َﻬ ُﺪ اَﻧ َ‬
‫ﱠﻚ ﻗَ ْﺪ اَﻗَ ْﻤ َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﻴﺪ اﻟ ﱠﺴ ُ‬ ‫ﱢﻳﻖ اﻟ ﱠﺸ ِﻬ ُ‬‫ﺼﺪ ُ‬ ‫اَﻳـﱡ َﻬﺎ اﻟ ﱢ‬
‫وف و ﻧـَﻬﻴﺖ ﻋ ِﻦ اﻟْﻤْﻨ َﻜ ِﺮ و ﻋﺒ ْﺪت اﻟ ٰﻠّﻪ ]ﳐُْﻠِﺼﺎ[ ﺣ ﱠﱴ اَﺗَ َ ِ‬ ‫ِ‬
‫ﲔ‬‫ﺎك اﻟْﻴَﻘ ُ‬ ‫َ‬ ‫ت ﺑِﺎﻟْ َﻤ ْﻌُﺮ َ َ ْ َ َ ُ َ ََ َ َ‬ ‫ﺖ اﻟﱠﺰَﻛﺎةَ َو اََﻣْﺮ َ‬‫آﺗَـْﻴ َ‬
‫ﺴ ِﻦ َو َر ْﲪَﺔُ اﻟ ٰﻠّ ِﻪ َو ﺑـَﺮَﻛﺎﺗُﻪُ‪.‬‬ ‫اﳊَ َ‬
‫ﻚ ﻳَﺎ اَﺑَﺎ ْ‬ ‫ﻼم َﻋﻠَْﻴ َ‬
‫َ‬
‫ِ‬ ‫ٰ ِ‬
‫ﻚ ﻓَﻼ ُﲣَﻴﱢْﺒ ِﲏ َو ﻻ ﺗَـُﺮﱠدِﱐ ﺑِﻐَ ِْﲑ‬ ‫ﺖ اﻟْﺒِﻼد َر َﺟﺎءَ َر ْﲪَﺘِ َ‬ ‫ﻚ ﺻﻤ ْﺪ ِ ِ‬
‫ت ﻣ ْﻦ اَْرﺿﻲ َو ﻗَﻄَ ْﻌ ُ‬ ‫اﻟﻠّ ُﻬ ﱠﻢ اﻟَْﻴ َ َ َ ُ‬
‫ﻚ ﺻﻠَﻮاﺗُ َ ِ ِِ‬ ‫ِ‬ ‫ِ‬ ‫ﻗَ ِ‬
‫ﺖ َو اُﱢﻣﻲ‬ ‫ﻚ َﻋﻠَْﻴﻪ َو آﻟﻪ ﺑِﺎَِﰊ اَﻧْ َ‬ ‫ِ‬ ‫ﱡ‬
‫ﺎﺟ ِﱵ َو ْار َﺣ ْﻢ ﺗَـ َﻘﻠِﱯ َﻋﻠَﻰ ﻗَـ ْﱪ اﺑْ ِﻦ اَﺧﻲ َر ُﺳﻮﻟ َ َ َ‬ ‫ﻀﺎء َﺣ َ‬ ‫َ‬
‫ﺖ َﻋﻠَﻰ ﻇَ ْﻬ ِﺮي ﻓَ ُﻜ ْﻦ ِﱄ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫اﺣﺘَﻄَْﺒ ُ‬
‫ﺖ َﻋﻠَﻰ ﻧَـ ْﻔﺴﻲ َو ْ‬ ‫ﻚ َزاﺋﺮا َواﻓﺪا َﻋﺎﺋﺬا ﳑﱠﺎ َﺟﻨَـْﻴ ُ‬ ‫ﻻي اَﺗَـْﻴﺘُ َ‬
‫ﻳَﺎ َﻣ ْﻮ َ‬
‫ﻴﻪ‪.‬‬ ‫ﺷﺎﻓِﻌﺎ اِ َﱃ اﻟ ٰﻠّ ِﻪ ﻳـﻮم ﻓَـ ْﻘ ِﺮي و ﻓَﺎﻗَِﱵ ﻓَـﻠَﻚ ِﻋْﻨﺪ اﻟ ٰﻠّ ِﻪ ﻣ َﻘﺎم ﳏﻤﻮد و اَﻧْ ِ ِ‬
‫ﺖ ﻋْﻨ َﺪﻩُ َوﺟ ٌ‬ ‫َ َ َ ٌ َْ ُ ٌ َ َ‬ ‫َ‬ ‫َْ َ‬ ‫َ‬
‫‪You may then raise your right hand towards the sky, stretch out‬‬
‫‪your left hand on the tomb, and say the following supplicatory prayer:‬‬
‫ﺖ ﺑِِﻪ اَﱠوَﳍُ ْﻢ َو اَﺑْـَﺮاُ ِﻣ ْﻦ ُﻛ ﱢﻞ‬ ‫ِ ِ‬ ‫ِ‬ ‫اﻟ ٰﻠّﻬ ﱠﻢ اِ ﱢﱐ اَﺗَـ َﻘﱠﺮب اِﻟَﻴ َ ِ‬
‫ﻚ ﲝُﺒﱢ ِﻬ ْﻢ َو ﺑِ ِﻮﻻﻳَﺘ ِﻬ ْﻢ اَﺗَـ َﻮﱠﱃ آﺧَﺮُﻫ ْﻢ ﲟَﺎ ﺗَـ َﻮﻟﱠْﻴ ُ‬ ‫ُ ْ‬ ‫ُ‬
‫ِ‬ ‫ِ‬
‫ﻚ َو َﺟ َﺤ ُﺪوا ﺑِﺂﻳَﺎﺗ َ‬ ‫ﱠﻬ ُﻤﻮا ﻧَﺒِﻴﱠ َ‬ ‫ِ‬ ‫ِ‬ ‫ﱠ‬ ‫ٰ‬ ‫وﻟِ ٍ‬
‫ﻚ َو َﺳﺨُﺮوا‬ ‫ﻚ َو اﺗـ َ‬ ‫ﻴﺠﺔ ُدوﻧَـ ُﻬ ْﻢ اﻟﻠّ ُﻬ ﱠﻢ اﻟْ َﻌ ِﻦ اﻟﺬ َ‬
‫ﻳﻦ ﺑَ ﱠﺪﻟُﻮا ﻧ ْﻌ َﻤﺘَ َ‬ ‫َ َ‬
‫آل ُﳏ ﱠﻤ ٍﺪ اﻟ ٰﻠّﻬ ﱠﻢ اِ ﱢﱐ اَﺗَـ َﻘﱠﺮب اِﻟَﻴﻚ ﺑِﺎﻟﻠﱠﻌﻨ ِﺔ ﻋﻠَﻴ ِﻬﻢ و اﻟْﺒـﺮاءةِ‬ ‫ِ‬ ‫ﺑِﺎِﻣ ِﺎﻣﻚ و َﲪﻠُﻮا اﻟﻨﱠﺎس ﻋﻠَﻰ اَ ْﻛﺘﺎفِ‬
‫ُ ْ َ َْ َ ْ ْ َ َ َ َ‬ ‫ُ‬ ‫َ‬ ‫َ‬ ‫َ َ‬ ‫َ َ َ َ‬
‫ِﻣْﻨـ ُﻬ ْﻢ ِﰲ اﻟ ﱡﺪﻧْـﻴَﺎ َو ْاﻵ ِﺧَﺮةِ ﻳَﺎ َر ْﲪَﺎ ُن‪.‬‬
‫‪You may turn to the side of the Imam’s feet and say the following‬‬
‫‪words:‬‬
‫‪677‬‬
‫ﺼ ِﺎد ُق‬
‫ﺖ اﻟ ﱠ‬ َ ِ‫ﻚ َو ﺑَ َﺪﻧ‬ ِ ‫اﳊﺴ ِﻦ ﺻﻠﱠﻰ اﻟ ٰﻠّﻪ ﻋﻠَﻰ ر‬ ٰ
َ ْ‫ت َو اَﻧ‬
َ ‫ﺻﺒَـ ْﺮ‬
َ ‫ﻚ‬ َ ‫وﺣ‬ُ َ ُ َ َ َْ ‫ﻚ ﻳَﺎ اَﺑَﺎ‬ َ
.‫ﺴ ِﻦ‬ ِ ِ ٰ
ُ ْ‫ﻚ ﺑ ْﺎﻻَﻳْﺪي َو ْاﻻَﻟ‬
َ َ‫ﱠق ﻗَـﺘَ َﻞ اﻟﻠّﻪُ َﻣ ْﻦ ﻗَـﺘَـﻠ‬
ُ ‫ﺼﺪ‬َ ‫اﻟْ ُﻤ‬
You may then earnestly invoke the curse of Allah on the slayers of
the Commander of the Faithful (Imam ‘Ali), the slayers of Imams al-
Hasan and al-Husayn, and all the slayers of the family members of the
Holy Prophet.
You may then return to the side of the Imam’s head and offer a
two-unit prayer in which you may recite Surah Yasin (No. 36) after
Surah al-Fatihah in one unit and Surah al-Rahman (No. 55) after
Surah al-Fatihah in the other.
You may also pray and implore Almighty Allah as earnestly as
possible.
You may also pray for yourself, your parents, and your brothers
and sisters-in-faith as much as you can.
You may stay at the side of the Imam’s head as long as you wish,
offering all your prayers there.
DIFFERENCE IN A STATEMENT
The aforesaid form of ziyarah is in fact the most excellent. One of
its statements has read:
‫و ﺳﺨﺮوا ﺑﺎﻣﺎﻣﻚ‬
This statement has been quoted from the books of man-la-
yahzuruhul-faqih, ‘Uyun Akhbar al-Rida, and the books of ‘Allamah
al-Majlisi.
The statement involved thus means that these persons mocked at
the Imam whom You have appointed for them.
However, according to the book of Misbah al-Za’ir, the statement is
mentioned in this form:
‫و ﺳﺨﺮوا ﺑﺎﻳّﺎﻣﻚ‬
This meaning is also accurate and may be more accurate than the
earlier from various aspects.
The Days are the Holy Imams, peace be upon them, according to
the report of Saqr ibn Abi-Dalaf, which has been previously cited in
the book (pp. 184, Vol. 1).
INVOCATION OF CURSE UPON THE ENEMIES
It is worth mentioning that invocation of Almighty Allah’s curse on
the enemies of the Holy Imams can be said in any language or form.
However, the most appropriate form may be the following, which is
quoted from some validly reported supplications:
ِ ‫ﲔ ﻋﻠَﻴ ِﻬﻢ اﻟ ﱠﺴﻼم و ﻗَـﺘَـﻠَﺔَ اَ ْﻫ ِﻞ ﺑـﻴ‬ ِ ْ ‫اﳊَﺴ ِﻦ و‬ ِِ ِ ٰ
‫ﺖ‬ َْ َُ ُ ْ َ ْ ‫اﳊُ َﺴ‬ َ َ ْ َ‫ﲔ َو ﻗَـﺘَـﻠَﺔ‬ َ ‫اﻟﻠّ ُﻬ ﱠﻢ اﻟْ َﻌ ْﻦ ﻗَـﺘَـﻠَﺔَ اَﻣ ِﲑ اْﻟ ُﻤ ْﺆﻣﻨ‬
ِ ‫آل ُﳏَ ﱠﻤ ٍﺪ و ﻗَـﺘَـﻠَﺘَـﻬﻢ و ِزْد ُﻫﻢ َﻋ َﺬاﺑﺎ ﻓَـﻮ َق اﻟْﻌ َﺬ‬
‫اب َو َﻫ َﻮاﻧﺎ ﻓَـ ْﻮ َق َﻫ َﻮ ٍان َو‬ ِ ‫ﻚ اﻟ ٰﻠّﻬ ﱠﻢ اﻟْﻌﻦ اَ ْﻋ َﺪاء‬
َ ْ ْ َ ُْ َ َ ْ َ ُ َ ‫ﻧَﺒِﻴﱢ‬
678
‫ِ‬ ‫ِ‬ ‫ٰ‬

‫ُذﻻ ﻓَـ ْﻮ َق ذُ ﱟل َو ِﺧْﺰﻳﺎ ﻓَـ ْﻮ َق ِﺧْﺰ ٍي اﻟﻠّ ُﻬ ﱠﻢ ُدﻋﱠ ُﻬ ْﻢ ا َﱃ اﻟﻨﱠﺎ ِر َدﻋّﺎ َو اَْرﻛِ ْﺴ ُﻬ ْﻢ ِﰲ اَﻟﻴ ِﻢ َﻋ َﺬاﺑِ َ‬
‫ﻚ َرْﻛﺴﺎ َو‬
‫ﱠﻢ ُزَﻣﺮا‪.‬‬ ‫ِ‬
‫ﺎﻋ ُﻬ ْﻢ ا َﱃ َﺟ َﻬﻨ َ‬
‫اﺣ ُﺸْﺮُﻫ ْﻢ َو اَﺗْـﺒَ َ‬
‫ْ‬
‫‪679‬‬
‫‪DUA AFTER ZIYARAH OF IMAM AL REZA'S TOMB‬‬

‫‪In the book of Tuhfat al-Za’ir, Shaykh al-Mufid states that it is‬‬
‫‪recommended to say the following supplicatory prayer after‬‬
‫‪accomplishing the prayer of visiting Imam al-Rida’s tomb:‬‬
‫ﺎع ِﰲ ُﺳ ْﻠﻄَﺎﻧِِﻪ اﻟْ ُﻤﺘَـ َﻔﱢﺮُد ِﰲ‬ ‫ِ‬ ‫ِِ ِ‬ ‫ِ‬ ‫ٰ‬ ‫ٰ ِ‬
‫ﻚ ﻳَﺎ اﻟﻠّﻪُ اﻟﺪﱠاﺋ ُﻢ ِﰲ ُﻣ ْﻠﻜﻪ اﻟْ َﻘﺎﺋ ُﻢ ِﰲ ﻋﱢﺰﻩِ اﻟْ ُﻤﻄَ ُ‬ ‫اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ‬
‫ﺎﱂُ ِﰲ ﻗَ ِﻀﻴﱠﺘِ ِﻪ اﻟْ َﻜ ِﺮﱘُ ِﰲ ﺗَﺄْ ِﺧ ِﲑ ُﻋ ُﻘﻮﺑَﺘِ ِﻪ‬ ‫ﻮﻣﻴﱠ ِﺔ ﺑـﻘﺎﺋِِﻪ اﻟْﻌ ِﺎد ُل ِﰲ ﺑ ِﺮﻳﱠﺘِ ِﻪ اﻟْﻌ ِ‬ ‫ِ‬ ‫ِ ِِ‬
‫َ‬ ‫َ‬ ‫ﻛ ِْﱪﻳَﺎﺋﻪ اﻟْ ُﻤﺘَـ َﻮ ﱢﺣ ُﺪ ِﰲ َدْﳝُ َ َ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِِ‬
‫ﺖ‬ ‫ﻚ َو ُﻛﻠﱠ َﻤﺎ َوﻓـﱠ ْﻘﺘَ ِﲏ ﻣ ْﻦ َﺧ ٍْﲑ ]ﲞٍَْﲑ[ ﻓَﺎَﻧْ َ‬ ‫ﻚ َو َآﻣ ِﺎﱄ َﻣ ْﻮﻗُﻮﻓَﺔٌ ﻟَ َﺪﻳْ َ‬ ‫ﺼُﺮوﻓَﺔٌ اﻟَْﻴ َ‬‫ﺎﺟ ِﺎﰐ َﻣ ْ‬ ‫ا َﳍﻲ َﺣ َ‬
‫ﺖ‬ ‫ﺐ َﻣﺎ ِزﻟْ ُ‬ ‫ﻮدﻩُ اﻟْﻤﻄَﺎﻟِﺐ ﻳَﺎ َﻣﻠِﻴّﺎ ﻳَـْﻠ َﺠﺎُ اِﻟَْﻴ ِﻪ ُﻛ ﱡﻞ ر ِاﻏ ٍ‬ ‫ِِ ِ ِ ِ‬ ‫ِ‬ ‫ِِ‬
‫َ‬ ‫َدﻟﻴﻠﻲ َﻋﻠَْﻴﻪ َو ﻃَﺮﻳﻘﻲ اﻟَْﻴﻪ ﻳَﺎ ﻗَﺪﻳﺮا ﻻ ﺗَـﺌُ ُ َ ُ‬
‫ﻚ ﺑِﺎﻟْ ُﻘ ْﺪرةِ اﻟﻨﱠﺎﻓِ َﺬةِ ِﰲ َِ‬ ‫ِ‬ ‫ِ ِ‬
‫ﲨﻴ ِﻊ‬ ‫َ‬ ‫ﺎن َو اﻟْ َﻜَﺮم اَ ْﺳﺎَﻟُ َ‬ ‫اﻻﺣﺴ ِ‬
‫ﱢﻌﻢ َﺟﺎرﻳﺎ َﻋﻠَﻰ َﻋ َﺎدات ْ ْ َ‬
‫ﻚ ﺑِﺎﻟﻨـ َ ِ ِ‬ ‫ﺼ ُﺤﻮﺑﺎ ِﻣْﻨ َ‬ ‫َﻣ ْ‬
‫اﳉِﺒَ ِﺎل‬ ‫ت ِ‪َK‬ﺎ اِ َﱃ ْ‬ ‫ْاﻻَ ْﺷﻴ ِﺎء و ﻗَﻀﺎﺋِﻚ اﻟْﻤﺒـﺮِم اﻟﱠ ِﺬي َﲢﺠﺒﻪ ﺑِﺎَﻳﺴ ِﺮ اﻟﺪ ِ‬
‫ﱡﻋﺎء َو ﺑِﺎﻟﻨﱠﻈَْﺮةِ اﻟﱠِﱵ ﻧَﻈَْﺮ َ‬ ‫َ‬ ‫ْ ُُُ ْ َ‬ ‫َ َ َ َ َُْ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ت ﻳَﺎ‬ ‫ﺖ ‪َ ،‬و ا َﱃ اﻟْﺒِ َﺤﺎ ِر ﻓَـﺘَـ َﻔ ﱠﺠَﺮ ْ‬ ‫ﺖ َو ا َﱃ اﻟ ﱠﺴ َﻤ َﺎوات ﻓَ ْﺎرﺗَـ َﻔ َﻌ ْ‬ ‫ﲔ ﻓَـﺘَ َﺴﻄﱠ َﺤ ْ‬ ‫ﺖ َو ا َﱃ ْاﻻََرﺿ َ‬ ‫ﻓَـﺘَ َﺸ َﺎﳐَ ْ‬
‫ات اﻟْ ِﻔ َﻜ ِﺮ ﻻ ُْﲢ َﻤ ُﺪ ﻳَﺎ َﺳﻴﱢ ِﺪي اِﻻ‬ ‫ﺎت اﻟْﺒ َﺸ ِﺮ و ﻟَﻄُﻒ ﻋﻦ دﻗَﺎﺋِ ِﻖ ﺧﻄَﺮ ِ‬
‫َ َ‬
‫ِ‬
‫َﻣ ْﻦ َﺟ ﱠﻞ َﻋ ْﻦ اََد َوات َﳊَﻈَ َ َ َ َ ْ َ‬
‫ِ‬
‫ﻀﻲ ﲪﺪا و ﻻ ﺗُ ْﺸ َﻜﺮ ﻋﻠَﻰ اَﺻﻐَ ِﺮ ِﻣﻨ ٍﱠﺔ اِﻻ اﺳﺘـﻮﺟﺒ ِ‬ ‫ﻚ ﻳـ ْﻘﺘَ ِ‬ ‫ِ ِ ِ‬
‫ﺼﻰ‬ ‫ﺖ ‪َK‬ﺎ ُﺷ ْﻜﺮا ﻓَ َﻤ َﱴ ُْﲢ َ‬ ‫ْ َ ْ َْ َ‬ ‫ُ َ ْ‬ ‫َْ َ‬ ‫ﺑﺘَـ ْﻮﻓ ٍﻴﻖ ﻣْﻨ َ َ‬
‫ِ‬ ‫ِِ‬
‫ﻚ َْﳛ َﻤ ُﺪ‬ ‫ﻚ ﻳَﺎ َﺳﻴﱢﺪي َو ِﻣ ْﻦ ﻧِ َﻌ ِﻤ َ‬ ‫ﺻﻨَﺎﺋِ ُﻌ َ‬ ‫ﻻي َو ﺗُ َﻜﺎﻓَﺎُ َ‬ ‫آﻻؤ َك ﻳَﺎ َﻣ ْﻮ َ‬‫ﻧَـ ْﻌ َﻤ ُﺎؤ َك ﻳَﺎ ا َﳍﻲ َو ُﲡَ َﺎزى ُ‬
‫ﱠﺎﺷ ِﺮ َﻋﻠَﻰ‬ ‫ﻮب ِﰲ ﻋ ْﻔ ِﻮ َك و اﻟﻨ ِ‬ ‫ﺖ اﻟْﻤ ْﻌﺘَﻤ ُﺪ ﻟِﻠ ﱡﺬﻧُ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِْ‬
‫َ َ‬ ‫اﳊَﺎﻣ ُﺪو َن َو ﻣ ْﻦ ُﺷ ْﻜ ِﺮَك ﻳَ ْﺸ ُﻜُﺮ اﻟﺸﱠﺎﻛُﺮو َن َو اَﻧْ َ ُ َ‬
‫ِ‬ ‫ﺎﺷ ِ‬
‫ﻚ َﺣ ﱠﱴ‬ ‫ﺎﻫﺎ ِﺣْﻠ ُﻤ َ‬ ‫ٍ‬ ‫ِ‬
‫ﻒ ﻟﻠﻀﱢﱡﺮ ﺑِﻴَﺪ َك ﻓَ َﻜ ْﻢ ﻣ ْﻦ َﺳﻴﱢﺌَﺔ اَ ْﺧ َﻔ َ‬
‫ِ‬
‫ﺖ اﻟْ َﻜ ُ‬
‫ﺎﻃﺌِﲔ ﺟﻨَ ِ‬
‫ﺎح ﺳ ِْﱰ َك َو اَﻧْ َ‬ ‫اﳋَ َ َ َ‬
‫ْ ِ‬
‫ﻚ اِﻻ‬ ‫ﺎف ِﻣْﻨ َ‬ ‫ﺖ اَ ْن ُﳜَ َ‬ ‫ﻚ َﺟﻠَْﻠ َ‬ ‫ﺖ َﻋﻠَْﻴـ َﻬﺎ ُﳎَ َﺎزاﺗُ َ‬ ‫ﻚ َﺣ ﱠﱴ َﻋﻈُ َﻤ ْ‬ ‫ﻀﻠُ َ‬‫ﺎﻋ َﻔ َﻬﺎ ﻓَ ْ‬
‫ﺿَ‬
‫ٍ‬
‫ﺖ َو َﺣ َﺴﻨَﺔ َ‬ ‫َدﺧﻠَ ْ‬
‫ِ‬
‫ﻚ‪َ ،‬و ﻻ َﲣْ ُﺬﻟِْﲏ‬ ‫ﻀﻠُ َ‬ ‫ﻀ ُﻞ ﻓَ ْﺎﻣﻨُ ْﻦ َﻋﻠَ ﱠﻲ ِﲟَﺎ اَْو َﺟﺒَﻪُ ﻓَ ْ‬ ‫اﻻ ْﺣ َﺴﺎ ُن َو اﻟْ َﻔ ْ‬‫ﻚ اِﻻ ِْ‬ ‫اﻟْ َﻌ ْﺪ ُل َو اَ ْن ﻳـُْﺮ َﺟﻰ ِﻣْﻨ َ‬
‫اﳉِﺒَ ُ‬ ‫ِ ِ‬ ‫ِ‬
‫ِﲟَﺎ َْﳛ ُﻜ ُﻢ ﺑِِﻪ َﻋ ْﺪﻟُ َ‬
‫ﺎل َﳍَﱠﺪﺗْ ِﲏ اَ ِو‬ ‫ﺖ ِﰊ اَ ِو ْ‬ ‫ﺎﺧ ْ‬ ‫ض ﺑِ ُﺬﻧُ ِﻮﰊ ﻟَ َﺴ َ‬ ‫ﻚ َﺳﻴﱢﺪي ﻟَ ْﻮ َﻋﻠ َﻤﺖ ْاﻻَْر ُ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻻي ﻗَ ْﺪ‬ ‫ﻻي َﻣ ْﻮ َ‬ ‫ﻻي َﻣ ْﻮ َ‬ ‫ﻻﺧﺘَﻄَ َﻔْﺘ ِﲏ اَ ِو اﻟْﺒ َﺤ ُﺎر َﻻَ ْﻏَﺮﻗَـْﺘ ِﲏ َﺳﻴﱢﺪي َﺳﻴﱢﺪي َﺳﻴﱢﺪي َﻣ ْﻮ َ‬ ‫ات ْ‬ ‫اﻟ ﱠﺴ َﻤ َﺎو ُ‬
‫ِ‬ ‫ﻀﻴﺎﻓَﺘِﻚ ﻓَﻼ َﲢ ِﺮﻣ ِﲏ ﻣﺎ وﻋ ْﺪت اﻟْﻤﺘـﻌﱢﺮ ِﺿ ِ‬ ‫ِ‬
‫ﲔ ﻳَﺎ‬ ‫وف اﻟْ َﻌﺎ ِرﻓ َ‬ ‫ﻚ ﻳَﺎ َﻣ ْﻌُﺮ َ‬ ‫ﲔ ﻟ َﻤ ْﺴﺎَﻟَﺘِ َ‬ ‫ْ ْ َ َ َ َ َُ َ َ‬ ‫ﺗَ َﻜﱠﺮَر ُوﻗُ ِﻮﰲ ﻟ ِ َ َ‬
‫ِ‬ ‫ﱠ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِِ‬
‫ﻮد َﻣ ْﻦ‬ ‫ﻮد َﻣ ْﻦ َﲪ َﺪﻩُ ﻳَﺎ َﻣ ْﻮ ُﺟ َ‬ ‫ﻳﻦ ﻳَﺎ َْﳏ ُﻤ َ‬ ‫ﻴﺲ اﻟﺬاﻛ ِﺮ َ‬ ‫ﻳﻦ ﻳَﺎ َﺟﻠ َ‬ ‫ﻮر اﻟﺸﱠﺎﻛ ِﺮ َ‬ ‫ﻳﻦ ﻳَﺎ َﻣ ْﺸ ُﻜ َ‬ ‫ﻮد اﻟْ َﻌﺎﺑﺪ َ‬ ‫َﻣ ْﻌﺒُ َ‬
‫ﺎب اِﻟَْﻴ ِﻪ ﻳَﺎ‬‫ﻮد َﻣ ْﻦ اَﻧَ َ‬ ‫ﺼَ‬ ‫ث َﻣ ْﻦ اََر َادﻩُ ﻳَﺎ َﻣ ْﻘ ُ‬ ‫ﻮب َﻣ ْﻦ اَ َﺣﺒﱠﻪُ ﻳَﺎ َﻏ ْﻮ َ‬ ‫ﻮف َﻣ ْﻦ َو ﱠﺣ َﺪﻩُ ﻳَﺎ َْﳏﺒُ َ‬ ‫ﺻ َ‬ ‫ﻃَﻠَﺒَﻪُ ﻳَﺎ َﻣ ْﻮ ُ‬
‫ف اﻟ ﱡﺴﻮءَ اِﻻ ُﻫ َﻮ ﻳَﺎ َﻣ ْﻦ ﻻ ﻳُ َﺪﺑﱢـُﺮ ْاﻻَْﻣَﺮ اِﻻ ُﻫ َﻮ ﻳَﺎ َﻣ ْﻦ‬ ‫ﺼ ِﺮ ُ‬
‫ﺐ اﻻ ُﻫ َﻮ ﻳَﺎ َﻣ ْﻦ ﻻ ﻳَ ْ‬
‫ﻣﻦ ﻻ ﻳـﻌﻠَﻢ اﻟْﻐﻴ ِ‬
‫َ ْ َ ْ ُ َْ َ‬
‫ﺻ ﱢﻞ َﻋﻠَﻰ‬ ‫ِ‬ ‫ِ‬ ‫ﺐ اِﻻ ُﻫ َﻮ ﻳَﺎ َﻣ ْﻦ ﻻ َﳜْﻠُ ُﻖ ْ‬ ‫ِ ﱠ‬
‫ﺚ اﻻ ُﻫ َﻮ َ‬ ‫اﳋَْﻠ َﻖ اﻻ ُﻫ َﻮ ﻳَﺎ َﻣ ْﻦ ﻻ ﻳـُﻨَـﱢﺰُل اﻟْﻐَْﻴ َ‬ ‫ﻻ ﻳـَ ْﻐﻔ ُﺮ اﻟﺬﻧْ َ‬
‫اﺳﺘِ ْﻐ َﻔ َﺎر َﺣﻴَ ٍﺎء َو اَ ْﺳﺘَـ ْﻐ ِﻔُﺮَك‬ ‫ِ‬ ‫آل ﳏ ﱠﻤ ٍﺪ و ا ْﻏ ِﻔﺮ ِﱄ ﻳﺎ ﺧﻴـﺮ اﻟْﻐﺎﻓِ ِﺮﻳﻦ ‪ ،‬ر ﱢ ِ‬ ‫ٍ ِ‬
‫ب ا ﱢﱐ اَ ْﺳﺘَـ ْﻐﻔُﺮَك ْ‬ ‫ُﳏَ ﱠﻤﺪ َو َُ َ ْ َ َ ْ َ َ َ َ‬
‫اﺳﺘِ ْﻐ َﻔ َﺎر َرْﻫﺒَ ٍﺔ‬ ‫ِ‬ ‫ٍ‬ ‫اﺳﺘِ ْﻐ َﻔﺎر رﺟ ٍﺎء و اَﺳﺘَـ ْﻐ ِﻔﺮَك اﺳﺘِ ْﻐ َﻔﺎر اِﻧَﺎﺑ ٍﺔ و اَﺳﺘَـ ْﻐ ِﻔﺮَك ِ‬
‫اﺳﺘ ْﻐ َﻔ َﺎر َر ْﻏﺒَﺔ َو اَ ْﺳﺘَـ ْﻐﻔُﺮَك ْ‬ ‫ْ َ ََ َ ْ ُ ْ َ َ َ ْ ُ ْ‬
‫ِ‬ ‫ِ‬
‫اﺳﺘِ ْﻐ َﻔ َﺎر اﻗْـَﺮا ٍر َو اَ ْﺳﺘَـ ْﻐﻔُﺮَك‬ ‫ِ‬ ‫و اَﺳﺘَـ ْﻐ ِﻔﺮَك اﺳﺘِ ْﻐ َﻔﺎر ﻃَﺎﻋ ٍﺔ و اَﺳﺘَـ ْﻐ ِﻔﺮَك ِ ِ ٍ‬
‫اﺳﺘ ْﻐ َﻔ َﺎر اﳝَﺎن َو اَ ْﺳﺘَـ ْﻐﻔُﺮَك ْ‬ ‫َ ْ ُ ْ َ َ َ ْ ُ ْ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ﻼص و اَﺳﺘَـ ْﻐ ِﻔﺮَك ِ‬ ‫ِ ِ‬
‫اﺳﺘ ْﻐ َﻔ َﺎر‬‫اﺳﺘ ْﻐ َﻔ َﺎر ﺗَـ َﻮﱡﻛ ٍﻞ َو اَ ْﺳﺘَـ ْﻐﻔُﺮَك ْ‬ ‫اﺳﺘ ْﻐ َﻔ َﺎر ﺗَـ ْﻘ َﻮى َو اَ ْﺳﺘَـ ْﻐﻔُﺮَك ْ‬ ‫اﺳﺘ ْﻐ َﻔ َﺎر ا ْﺧ ٍ َ ْ ُ ْ‬ ‫ْ‬
‫‪680‬‬
ٍ ِ ٍ ِ ‫ب ِﻣﻨ‬ ِ ٍِ
‫ﺐ‬ْ ُ‫ َو ﺗ‬،‫ﺼ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو آل ُﳏَ ﱠﻤﺪ‬ َ َ‫ﻚ ﻓ‬ َ ‫ﻚ اﻟَْﻴ‬َ ْ ٍ ‫ﻚ َﻫﺎ ِر‬ َ َ‫اﺳﺘِﻐْ َﻔ َﺎر ﻋَ ِﺎﻣ ٍﻞ ﻟ‬
ْ ‫ذﻟﱠﺔ َو اَ ْﺳﺘَـ ْﻐﻔُﺮَك‬
‫ﲔ ﻳَﺎ َﻣ ْﻦ ﻳُ َﺴ ﱠﻤﻰ‬ ِِ ِ َِ ‫ي ِﲟَﺎ ﺗُـﺒﺖ و ﺗَـﺘُﻮب ﻋﻠَﻰ‬ ‫َﻋﻠَ ﱠﻲ َو َﻋﻠَﻰ َواﻟِ َﺪ ﱠ‬
َ ‫ﻚ ﻳَﺎ اَْر َﺣ َﻢ اﻟﱠﺮاﲪ‬ َ ‫ﲨﻴ ِﻊ َﺧ ْﻠﻘ‬ َ ُ َ َْ
‫ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ َو‬ ِ ِ ِ ِ ِ
َ ‫ﺑﺎﻟْﻐَ ُﻔﻮِر اﻟﱠﺮﺣﻴ ِﻢ ﻳَﺎ َﻣ ْﻦ ﻳُ َﺴ ﱠﻤﻰ ﺑﺎﻟْﻐَ ُﻔﻮِر اﻟﱠﺮﺣﻴ ِﻢ ﻳَﺎ َﻣ ْﻦ ﻳُ َﺴ ﱠﻤﻰ ﺑﺎﻟْﻐَ ُﻔﻮِر اﻟﱠﺮﺣﻴ ِﻢ‬
ِ
ِ ٍ ِ
‫ﺻ ْﻮِﰐ َو ﻻ‬ َ ‫ﺐ‬ ْ ‫اﻋ ِﱵ َو ﻻ َْﲢ ُﺠ‬ َ ‫آل ُﳏَ ﱠﻤﺪ َو اﻗْـﺒَ ْﻞ ﺗَـ ْﻮﺑَِﱵ َو َزﱢك َﻋ َﻤﻠﻲ َو ا ْﺷ ُﻜْﺮ َﺳ ْﻌﻴِﻲ َو ْار َﺣ ْﻢ‬
َ ‫ﺿَﺮ‬
َِ ‫ﻼﻣﻲ و دﻋﺎﺋِﻲ و َﺷﻔﱢﻌﻬﻢ ِﰲ‬ ِ ‫ث اﻟْﻤﺴﺘَﻐِﻴﺜِﲔ و اَﺑﻠِ ْﻎ اَﺋِ ﱠﻤ ِﱵ ﺳ‬
‫ﲨﻴ ِﻊ َﻣﺎ‬ ْ ُْ َ َُ َ َ ْ َ َ ْ ُ َ ‫ﺐ َﻣ ْﺴﺎَﻟَِﱵ ﻳَﺎ َﻏ ْﻮ‬ ْ ‫ُﲣَﻴﱢ‬
ٍ ‫ﺿﻌ‬ ِ َ َ‫ﻚ ﻣﺎ ﻳـْﻨﺒﻐِﻲ ﻟ‬ ِ ِ ِ ِ ِ ِ
‫ﺎف ﻻ‬ َ ْ َ‫ﻚ ﺑﺎ‬ َ َ َ َ ‫ﻚ َو اَْوﺻ ْﻞ َﻫﺪﻳﱠِﱵ اﻟَْﻴ ِﻬ ْﻢ َﻛ َﻤﺎ ﻳـَْﻨﺒَﻐﻲ َﳍُ ْﻢ َو ِزْد ُﻫ ْﻢ ﻣ ْﻦ َذﻟ‬ َ ُ‫َﺳﺎَﻟْﺘ‬
ِ ِ َ‫ﺻﻠﱠﻰ اﻟ ٰﻠّﻪُ َﻋﻠَﻰ اَﻃْﻴ‬ ِ ِ ِٰ ِ ِ ِ
‫ﲔ‬َ ‫ﺐ اﻟْ ُﻤْﺮ َﺳﻠ‬ َ ‫ُْﳛﺼ َﻴﻬﺎ َﻏْﻴـُﺮَك َو ﻻ َﺣ ْﻮ َل َو ﻻ ﻗُـ ﱠﻮَة اﻻ ﺑﺎﻟﻠّﻪ اﻟْ َﻌﻠ ﱢﻲ اﻟْ َﻌﻈﻴ ِﻢ َو‬
ِ ِِ ٍ
.‫ﻳﻦ‬َ ‫ُﳏَ ﱠﻤﺪ َو آﻟﻪ اﻟﻄﱠﺎﻫ ِﺮ‬
AL-ZIYARAH AL-JAWADIYYAH
In his book of Bihar al-Anwar, ‘Allamah al-Majlisi has quoted
another form of ziyarah of Imam al-Rida (‘a), known as al-Ziyarah al-
Jawadiyyah, from books of some ancient authors.
After mentioning this form of ziyarah, ‘Allamah al-Majlisi said:
You may now offer the two-unit prayer of ziyarah, say statements of
glorification of Almighty Allah, and dedicate these as present to Imam
al-Rida, peace be upon him. You may then say the following
supplication:
...‫اﱏ اﺳﺎﻟﻚ ﻳﺎ اﻟﻠّﻪ اﻟ ّﺪاﺋﻢ‬
Hence, he cited the aforesaid supplicatory prayer wholly.
Whenever one visits Imam al-Rida (‘a) with this form of ziyarah
(i.e. al-Ziyarah al-Jawadiyyah), it is highly advised not to miss saying
this supplicatory prayer after it.
ANOTHER FORM OF ZIYARAH OF IMAM AL-RIDA
Ibn Qawlawayh reported one of the Holy Imams (‘a) to have said:
When you reach the tomb of Imam al-Rida (‘a), you may say the
following supplicatory words there:
ِ ِ ِ ٰ
‫ﻚ َﻋﻠَﻰ َﻣ ْﻦ‬ َ ِ‫اﻻ َﻣ ِﺎم اﻟﺘﱠﻘ ﱢﻲ اﻟﻨﱠﻘ ﱢﻲ َو ُﺣ ﱠﺠﺘ‬
ِْ ‫ﻀﻰ‬َ َ‫ﺿﺎ اﻟْ ُﻤْﺮﺗ‬
َ ‫ﻮﺳﻰ اﻟﱢﺮ‬ َ ‫ﺻ ﱢﻞ َﻋﻠَﻰ َﻋﻠ ﱢﻲ ﺑْ ِﻦ ُﻣ‬
َ ‫اﻟﻠّ ُﻬ ﱠﻢ‬
ً‫اﺻﻠَﺔً ُﻣﺘَـ َﻮاﺗَِﺮة‬
ِ ‫ﻴﺪ ﺻﻼةً َﻛﺜِﲑةً ﺗَﺎ ﱠﻣﺔً َزاﻛِﻴﺔً ﻣﺘَـﻮ‬ ِ
َُ َ َ َ ‫ﱢﻳﻖ اﻟ ﱠﺸ ِﻬ‬ ِ ‫ﺼﺪ‬ ‫ﺖ اﻟﺜـَﱠﺮى اﻟ ﱢ‬َ ‫ض َو َﻣ ْﻦ َْﲢ‬ ِ ‫ﻓَـ ْﻮ َق ْاﻻَْر‬
ِ ٍ ِ
.‫ﻚ‬َ ِ‫ﺖ َﻋﻠَﻰ اَ َﺣﺪ ِﻣ ْﻦ اَْوﻟﻴَﺎﺋ‬َ ‫ﺻﻠﱠْﻴ‬
َ ‫ﻀ ِﻞ َﻣﺎ‬
َ ْ‫ُﻣﺘَـَﺮادﻓَﺔً َﻛﺎَﻓ‬
ANOTHER FORM OF ZIYARAH OF IMAM AL-RIDA
In his book of al-Muqni’ah, Shaykh al-Mufid, reporting this form
of ziyarah, has said:
After performing the ritual bathing of ziyarah and putting on the
purest of your clothes, you may stop at the tomb of Imam al-Rida (‘a)
and say the following words:
681
‫ﻼم‬ ‫ِِ‬ ‫ِٰ‬ ‫ِِ‬ ‫ﻚ ﻳﺎ وِ ﱠ ٰ ِ‬

‫ﻚ ﻳَﺎ ُﺣ ﱠﺠﺔَ اﻟﻠّﻪ َو اﺑْ َﻦ ُﺣ ﱠﺠﺘﻪ اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﱄ اﻟﻠّﻪ َو اﺑْ َﻦ َوﻟﻴﱢﻪ اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَْﻴ َ َ َ‬ ‫اﻟ ﱠﺴ ُ‬
‫ٰ‬ ‫ِ‬
‫ﻀﻰ‬ ‫ﺖ َﻋﻠَﻰ َﻣﺎ َﻣ َ‬ ‫ﻀْﻴ َ‬
‫ﱠﻚ َﻣ َ‬ ‫ﻚ ﻳَﺎ ا َﻣ َﺎم ا ْﳍَُﺪى َو اﻟْ ُﻌْﺮَوَة اﻟْ ُﻮﺛْـ َﻘﻰ َو َر ْﲪَﺔُ اﻟﻠّ ِﻪ َو ﺑـََﺮَﻛﺎﺗُﻪُ اَ ْﺷ َﻬ ُﺪ اَﻧ َ‬ ‫َﻋﻠَْﻴ َ‬
‫ات اﻟ ٰﻠّ ِﻪ َﻋﻠَْﻴ ِﻬ ْﻢ َﱂْ ﺗـُ ْﺆﺛِْﺮ َﻋ ًﻤﻰ َﻋﻠَﻰ ُﻫ ًﺪى َو َﱂْ َﲤِ ْﻞ ِﻣ ْﻦ َﺣ ﱟﻖ اِ َﱃ‬ ‫ﺻﻠَ َﻮ ُ‬
‫ِ‬ ‫ِ‬
‫َﻋﻠَْﻴﻪ آﺑَ ُﺎؤ َك اﻟﻄﱠﺎﻫُﺮو َن َ‬
‫ﻼم َو اَ ْﻫﻠِ ِﻪ َﺧْﻴـَﺮ‬ ‫ﱠﻚ ﻧَﺼﺤﺖ ﻟِﻠﱠ ِﻪ و ﻟِﺮﺳﻮﻟِِﻪ و اَدﱠﻳﺖ ْاﻻَﻣﺎﻧَﺔَ ﻓَﺠﺰ َاك اﻟ ٰﻠّﻪ َﻋ ِﻦ ِْ‬
‫اﻻ ْﺳ ِ‬ ‫ِ‬
‫ُ‬ ‫ََ‬ ‫ﺑَﺎﻃ ٍﻞ َو اَﻧ َ َ ْ َ َ َ ُ َ ْ َ َ‬
‫ﻚ ﻓَﺎ ْﺷ َﻔ ْﻊ ِﱄ ِﻋْﻨ َﺪ‬ ‫ِ‬ ‫ِ ِ‬ ‫ْ ِ‬
‫ﻚ ُﻣ َﻌﺎدﻳﺎ ِﻻَ ْﻋ َﺪاﺋِ َ‬ ‫ﱢﻚ ُﻣ َﻮاﻟﻴﺎ ِﻻَْوﻟﻴَﺎﺋِ َ‬ ‫ﻚ ﺑِﺎَِﰊ َو اُﱢﻣﻲ َزاﺋِﺮا َﻋﺎ ِرﻓﺎ ِﲝَﻘ َ‬ ‫اﳉََﺰاء اَﺗَـْﻴﺘُ َ‬
‫ﻚ‪.‬‬
‫َرﺑﱢ َ‬
‫‪You may then throw yourself at the tomb, kiss it, put your both‬‬
‫‪cheeks on it, turn to the side of the Imam’s head, and say the‬‬
‫اﻻ َﻣ ُﺎم ا ْﳍَ ِﺎدي‬ ‫ٰ‬ ‫اﻟ ﱠﺴﻼم ﻋﻠَﻴﻚ ﻳﺎ ﻣﻮﻻي ﻳﺎ اﺑﻦ رﺳ ِ ٰ‬
‫ﱠﻚ ِْ‬ ‫ﻮل اﻟﻠّ ِﻪ َو َر ْﲪَﺔُ اﻟﻠّ ِﻪ َو ﺑـََﺮَﻛﺎﺗُﻪُ اَ ْﺷ َﻬ ُﺪ اَﻧ َ‬ ‫ُ َ ْ َ َ َْ َ َ ْ َ َ ُ‬
‫ٰ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ِ ٰ‬
‫ﻚ َو َر ْﲪَﺔُ‬ ‫ﺻﻠﱠﻰ اﻟﻠّﻪُ َﻋﻠَْﻴ َ‬ ‫ﻚ َ‬ ‫ب ا َﱃ اﻟﻠّﻪ ﺑِ ِﻮﻻﻳَﺘ َ‬ ‫ﱄ اﻟْ ُﻤ ْﺮِﺷ ُﺪ اَﺑْـَﺮاُ ا َﱃ اﻟﻠّ ِﻪ ِﻣ ْﻦ اَ ْﻋ َﺪاﺋِ َ‬
‫ﻚ َو اَﺗَـ َﻘﱠﺮ ُ‬ ‫َو اﻟْ َﻮِ ﱡ‬
‫ِٰ‬
‫اﻟﻠّﻪ َو ﺑـََﺮَﻛﺎﺗُﻪُ‬
‫‪You may then offer the two-unit prayer of ziyarah after which you‬‬
‫‪may offer any prayers you wish.‬‬
‫‪You may then turn to the side of the Imam’s foot and pray‬‬
‫‪Almighty Allah for anything you want.‬‬
‫‪682‬‬
BIDDING FAREWELL TO IMAM AL REZA

A great reward is gained when Imam al-Rida (‘a) is visited at the
hours and on the occasions that are related to him, especially in the
month of Rajab, on the twenty-third and twenty-fifth of Dhu’l-Qa’dah,
and on the sixth of Ramazan, as well as other days that are related to
Imam al-Rida (‘a), as has been previously detailed within the acts on
these days mentioned in the previous section of this book.
BIDDING FAREWELL TO IMAM AL REZA

When you intend to leave and bid farewell to the Imam, you may
say the same form, which has been cited for bidding farewell to the
Holy Prophet (s). This form is as follows:
...‫ﻻ ﺟﻠﻌﻪ اﻟﻠّﻪ آﺧﺮ ﺗﺴﻠﻴﻤﻰ ﻋﻠﻴﻚ‬
You may then add the following words:
‫آﺧَﺮ اﻟْ َﻌ ْﻬ ِﺪ ِﻣ ْﻦ ِزﻳَ َﺎرِﰐ اﺑْ َﻦ‬
ِ ‫ﱄ اﻟ ٰﻠّ ِﻪ و ر ْﲪﺔُ اﻟ ٰﻠّ ِﻪ و ﺑـﺮَﻛﺎﺗُﻪ اﻟ ٰﻠّﻬ ﱠﻢ ﻻ َْﲡﻌ ْﻠﻪ‬
َُ ُ ُ ََ َ َ َ َ ‫ﻚ ﻳَﺎ َوِ ﱠ‬ َ ‫ﻼم َﻋﻠَْﻴ‬
‫اﺣ ُﺸ ْﺮِﱐ َﻣ َﻌﻪُ َو ِﰲ ِﺣ ْﺰﺑِ ِﻪ َﻣ َﻊ‬ ِ ِ
ْ ‫ﻚ َو‬ َ ِ‫اﲨَ ْﻌ ِﲏ َو اﻳﱠﺎﻩُ ِﰲ َﺟﻨﱠﺘ‬ ْ ‫ﻚ َو‬ َ ‫ﻚ َﻋﻠَﻰ َﺧْﻠﻘ‬
َ َ‫ﻚ َو ُﺣ ﱠﺠﺘ‬ َ ‫ﻧَﺒِﻴﱢ‬
ٰ ‫ﺼﺎﳊِِﲔ و ﺣﺴﻦ اُوﻟَﺌِﻚ رﻓِﻴﻘﺎ و اَﺳﺘـﻮِدﻋ‬ ِ ‫اﻟﺸ‬
‫ﻚ‬ َ ‫ﻚ اﻟﻠّﻪَ َو اَ ْﺳﺘَـْﺮ ِﻋ‬
َ ‫ﻴﻚ َو اَﻗْـَﺮاُ َﻋﻠَْﻴ‬ َ ُ َْْ َ َ َ َ ُ َ َ َ ‫ﱡﻬ َﺪاء َو اﻟ ﱠ‬ َ
‫ﻳﻦ‬ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ٰ ِ
َ ‫ﺖ َﻋﻠَْﻴﻪ ﻓَﺎ ْﻛﺘُْﺒـﻨَﺎ َﻣ َﻊ اﻟﺸﱠﺎﻫﺪ‬
َ ‫ﺖ ﺑﻪ َو َدﻟَْﻠ‬ َ ‫ﻼم َآﻣﻨﱠﺎ ﺑﺎﻟﻠّﻪ َو ﺑﺎﻟﱠﺮ ُﺳﻮل َو ﲟَﺎ ﺟْﺌ‬
َ ‫اﻟ ﱠﺴ‬
683
GRANTING OF REQUESTS AT IMAM AL REZA'S TOMB

In this respect, it seems appropriate to mention a few matters, as
follows:
First: According to an acceptable chain of authority, Imam ‘Ali al-
Naqi (al-Hadi) is reported to have said, “Whoever has an urgent need
to be granted by Almighty Allah, may visit the tomb of my
grandfather al-Rida in Tus and, after bathing himself, offer a two-unit
prayer at the side of his head and mention his need in the supplication
(qunut) of the prayer. Doing so, his need will be granted unless it
results in an act of disobedience to Him or a rupture of relations with
the relatives. Verily, the place of his tomb is an area of Paradise. Any
faithful believer who visits him will be saved from Hellfire and
allowed to enter Paradise by Almighty Allah.”
SALAT JA’FAR AT IMAM AL-RIDA’S TOMB
Second: ‘Allamah al-Majlisi has reported the following from a
statement handwritten by the sublime Shaykh Husayn ibn ‘Abd al-
Samad the father of Shaykh al-Baha’i:
Shaykh Abu’l-Tayyib Husayn ibn Ahmad al-Razi, the jurisprudent,
has mentioned that whoever visits Imam al-Rida (‘a) or any other
Imam and performs there the famous prayer known as Salat Ja’far,
will have the reward of one who has gone on ritual hajj for thousand
times, gone on ritual ‘umrah for one thousand times, manumitted one
thousand slaves for the sake of Allah, and participated in a holy war
with a missioned Prophet one thousand times for each unit of prayer
he performs. For each step that he makes, he will be granted the
reward of one hundred times of going on ritual hajj and one hundred
times of going on ritual ‘umrah; and he will also gain the rewards of
doing one hundred good deeds and one hundred punishable sins of
him will be erased.
The method of Salat Ja’far has been previously cited in this book
within the recommended acts on Fridays (pp. 160 of Vol. 1).
684
IMAM AL REZA'S JOURNEY TO KHURASAN

Third: Muhawwil al-Sajistani is reported to have narrated the
following:
When the official message of summoning Imam al-Rida (‘a) to be
present in Khurasan (to hold the new office of crown princeship) was
received (by the governor of al-Madinah), Imam al-Rida (‘a) entered
the Prophet’s Mosque to bid farewell to the Holy Prophet (s). He
repeated this act many times at each of which he would return to the
Holy Prophet’s tomb and raise his voice with weeping and wailing. At
one of these times, I approached, greeted, and congratulated him for
the new office. The Imam (‘a) greeted me back and said, “Visit me,
for I will leave the vicinity of my grandfather, I will die in a strange
land, and I will be buried next to Harun (the ‘Abbasid ruler).”
Shaykh Yusuf ibn Hatam al-Shami, in his book of al-Durr al-
Nazim, reported the following, on the authority of a group of
companions, from Imam al-Rida (‘a):
“After I had prepared myself to leave al-Madinah towards
Khurasan, I gathered all my dependants and ordered them to weep for
me in my presence so that I would hear them. I then distributed twelve
thousand dinars among them and said, “I will never come back to my
dependants.” I then took Abu-Ja’far al-Jawad to the mosque, put his
hand on the edge of the Holy Prophet’s tomb, asked him to stick
himself to the tomb, and prayed Allah to make Allah’s Messenger
guard him. I then ordered all my deputies and retinue to listen to and
obey him and warned them against disobeying him, because he would
be my representative among them.”
Sayyid ‘Abd al-Karim ibn Tawus has reported that when al-
Ma’mun (the ‘Abbasid ruler) ordered that Imam al-Rida (‘a) should
leave al-Madinah towards Khurasan, the Imam took the way that led
to al-Basrah, not al-Kufah. From al-Basrah, the Imam headed towards
Baghdad from the way of al-Kufah. From Baghdad, the Imam headed
towards the city of Qumm. When he entered this city, its people
received him warmly and each one of them wanted the Imam to be his
guest. However, the Imam referred the matter to his camel, saying,
“My camel has been already ordered.” Hence, the camel headed for a
certain house and sat at its door. The owner of this house had seen in
dream that Imam al-Rida (‘a) would be his guest the next day.
Soon after that, this house became one of the high esteemed places.
It has now become a renowned school.
THE GOLDEN CHAIN
Shaykh al-Saduq has reported the following story from Ishaq ibn
Rahawayh:
When Abu’l-Hasan al-Rida (‘a) entered the city of Nayshabur and
then intended to leave it, the scholars of hadith of that city gathered
685
around him and asked, “Will you leave us before you deliver to us a
tradition (hadith) from which we may benefit?” Hence, the Imam, who
was in a howdah, took his head out of the howdah and said:
When the caravan moved for a few steps, the Imam (‘a) shouted at
us:
Abu’l-Salt has reported that when Imam al-Rida, on his way to
meet al-Ma’mun, passed by the Red Village, some of the companions
said to him, “O Son of Allah’s Messenger! It is midday. Shall we
perform the prayer?” So, the Imam rode off and asked for some water
to do the ritual ablution. When he was informed that they did not have
any water with them, the Imam scratched the ground with his hand
and a quantity of water, which was enough for him and his
companions to do the ritual ablution with, gushed out from there. The
trace of this water is still existent up to the present day.
When the Imam entered the city of Sanabad, he reclined to the
mountain from which pots were made and prayed, “O Allah! Grant
them benefits from this mountain and bless whatever is hewed from
it.”
The Imam then ordered them to make some pots from the rocks of
that mountain for him. He then said, “You may eat no food except that
which is cooked in these pots.” Since that day, people were attracted
to this profession and the blessings of the Imam’s prayer have been
noticed.
686
VISITATION OF A KING TO THE SHRINE OF IMAM AL REZA

(A)
Fourth: The author of Matla’ al-Shams (a book of history) has
mentioned that Shah ‘Abbas I (AD 1588–1629) resided in Mashhad
on the twenty-fifth of Dhu’l-Hijjah, AH 1006 after ‘Abd al-Rahman
the Uzbek had robbed the holy shrine of Imam al-Rida, leaving
nothing except the golden fence. On the twenty-eighth of the same
month, Shah ‘Abbas I headed towards the city of Harat and brought
back all the robbed things and arranged the affairs in that city. When
he came back to Mashhad, he resided for a whole month during which
he reconstructed the yard of Imam al-Rida’s holy shrine, conferred
upon the custodians of that holy place generously, and endued them
with his kindness. When he returned to Iraq, he visited Khurasan
again in AH 1008 and spent the entire winter there. During this period,
he had the honor of serving the holy shrine by himself.
RECONSTRUCTION OF THE HOLY SHRINE
Fulfilling the vow that he had made, Shah ‘Abbas I, in AH 1009,
traveled to the holy shrine of Imam al-Rida walking. He covered this
long distance in twenty-eight days. When he arrived in Khurasan, he
ordered to enlarge the yard of the holy shrine. At that time, the
entrance to the holy shrine was from the hall known as ‘Ali Shir’s
Hall, which was an untidy hall to the end of one side of the holy
shrine. Shah ‘Abbas I thus ordered the yard to be reconstructed in a
way making this hall lie in its center. He then built another hall in the
opposite side. He also built a central way that passed through the two
gates of the yard and the hall and enrolled the city from its western
gate to the eastern. He also dug out many springs and channels in the
city. In the middle of this public central street, he dug a rivulet
flowing to a big pond that he made in the center of the yard of the holy
shrine to penetrate it towards the eastern side of the street.
The inscriptions found on these buildings were carved by Mirza
Muhammad Rida Sadr al-Kuttab, ‘Ali Rida al-’Abbasi, and
Muhammad Rida al-Imami.
Shah ‘Abbas I also gilded the blessed dome, as is known from the
inscription carved on this dome and reading the following: “In the
Name of Allah; the All-beneficent, the All-merciful. This is one of the
greatest successful matters that Allah the All-glorified has granted to
the greatest Sultan, the lord of the Iranians, the owner of the Prophetic
immaculate lineage and the ‘Alid dazzling pedigree, who seeks
blessings from the dust of the feet of the custodians of this Divinely
purified shrine and the visitors of this Paradisiacal, shining garden,
and who propagates the traditions of his infallible forefathers, the
Safavid Sultan and the son of the Sultan, Abu’l-Muzaffar Shah ‘Abbas
al-Husayni al-Musawi Bahadir Khan who had the pleasure to walk on
687
feet from the sultanate house in Isfahan to visit this most honorable
sanctuary. He had the honor of gilding this dome from his purest
money in AH 1010. This was finished in AH 1016.”
688
MIRACLES SHOWN IN IMAM AL REZA'S HOLY SHRINE

In his book of I’lam al-Wara bi-A’lam al-Huda, al-Tabrisi, after
mentioning some miracles of Imam al-Rida (‘a), states the following:
“The miraculous blessings of Imam al-Rida’s holy shrine that were
shown to people after his demise, as well as the signs and marvelous
matters that the creatures saw in that place and to which the general
and the elite people submitted and of which the dissidents and the
adherents (of him) confessed up to this day are too many to be
counted. In that holy shrine, blind and leprous people were cured,
prayers were responded, requests were granted, and intricate matters
were relieved. We have certainly seen many examples of these
miracles without doubt.”
In his book of Ithbat al-Hudat, the sublime Shaykh al-Hurr al-
’Amili, after quoting the aforesaid statement of al-Tabrisi, says the
following:
“The author of this book, Muhammad ibn al-Hasan al-Hurr, says: I
myself have seen many of such miracles as Shaykh al-Tabrisi did and
I have been certain of them as Shaykh al-Tabrisi was. That was during
my neighborhood of the holy shrine for twenty-six years. I have also
heard about such miracles in such a certain way that it exceeds the
uninterruptability of the chains of authority. I cannot remember that I
would not be granted any request that I prayed for in this holy shrine.
All praise be to Allah for so. However, because details of this topic
are too lengthy to be mentioned in this book, I am resorting to
mentioning a summary of it.”
689
POETIC VERSES COMPOSED BY AL JAMI PRAISING AL REZA

Shaykh ‘Abbas al-Qummi, the author of this book, says: We do not
need to mention the miraculous things that were shown from this
sacred Paradisiacal place in the past and that have been taking place in
every age. In Section Two of this book, within the recommended rites
at the twenty-seventh night of Rajab, I have cited a discussion related
to this topic.
Let us close up this chapter with mentioning a couple of poetic
verses composed by al-Jami, praising Imam al-Rida (‘a):
Peace be upon the family of Taha and Yasin.
Peace be upon the family of the Prophets.
Peace be upon a garden in which resided,
an Imam about whom kingship and religion are boasted.
690
TENTH CHAPTER: ZIYARAH OF THE IMAMS OF

SAMARRA AND THE RITES OF THE SARDAAB
ZIYARAH OF THE IMAMS OF SAMARRA AND THE RITES OF
THE SARDAAB
This chapter is composed of two sections, as follows:
ZIYARAH OF IMAM ‘ALI AL-NAQI
AND IMAM AL-HASAN AL-’ASKARI
METHOD OF ZIYARAH
When you arrive in Samarra’ (also called Surra-man-Ra’a; central
Iraq) and intend to visit the two Imams (i.e. al-Hadi and al-’Askari),
you may bathe yourself and commit yourself to all the etiquettes of
entering the holy shrines. You may then walk with tranquility and
gravity. When you are at the gate of the holy shrine, you may ask
permission of entrance by saying the aforesaid forms of asking
permission of entrance (i.e. Isti’dhan), which have been cited in the
first pages of this section of the book. You may then enter the holy
shrine and visit the two Imams with the following form of ziyarah,
which is considered the most authentic:
‫ﻼم َﻋﻠَْﻴ ُﻜ َﻤﺎ ﻳَﺎ ﻧُ َﻮر ِي اﻟ ٰﻠّ ِﻪ ِﰲ‬ ِٰ ِٰ ِ
ُ ‫ﻼم َﻋﻠَْﻴ ُﻜ َﻤﺎ ﻳَﺎ ُﺣ ﱠﺠ َِﱵ اﻟﻠّﻪ اﻟ ﱠﺴ‬ ُ ‫ﻼم َﻋﻠَْﻴ ُﻜ َﻤﺎ ﻳَﺎ َوﻟﻴﱠ ِﻲ اﻟﻠّﻪ اﻟ ﱠﺴ‬ ُ ‫اﻟ ﱠﺴ‬
‫ﻼم َﻋﻠَْﻴ ُﻜ َﻤﺎ ﻳَﺎ َﻣ ْﻦ ﺑَ َﺪا ﻟِﻠﱠ ِﻪ ِﰲ َﺷﺄْﻧِ ُﻜ َﻤﺎ اَﺗَـْﻴﺘُ ُﻜ َﻤﺎ َزاﺋِﺮا َﻋﺎ ِرﻓﺎ ِﲝَ ﱢﻘ ُﻜ َﻤﺎ ُﻣ َﻌ ِﺎدﻳﺎ‬ُ ‫ض اﻟ ﱠﺴ‬ ِ ‫ﺎت ْاﻻَْر‬ ِ ‫ﻇُﻠُﻤ‬
َ
ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ
‫ِﻻَ ْﻋ َﺪاﺋ ُﻜ َﻤﺎ ُﻣ َﻮاﻟﻴﺎ ﻻَ ْوﻟﻴَﺎﺋ ُﻜ َﻤﺎ ُﻣ ْﺆﻣﻨﺎ ﲟَﺎ َآﻣْﻨﺘُ َﻤﺎ ﺑﻪ َﻛﺎﻓﺮا ﲟَﺎ َﻛ َﻔْﺮﲤَُﺎ ﺑﻪ ُﳏَﻘﱢﻘﺎ ﻟ َﻤﺎ َﺣ ﱠﻘ ْﻘﺘُ َﻤﺎ ُﻣْﺒﻄﻼ‬
ِ ِ ِ ِ
‫ﺼﻼ َة َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ َو آﻟِِﻪ َو‬ ‫ﻟِ َﻤﺎ اَﺑْﻄَْﻠﺘُ َﻤﺎ اَ ْﺳﺎَ ُل اﻟ ٰﻠّﻪَ َرﱢﰊ َو َرﺑﱠ ُﻜ َﻤﺎ اَ ْن َْﳚ َﻌ َﻞ َﺣﻈﱢﻲ ِﻣ ْﻦ ِزﻳَ َﺎرﺗِ ُﻜ َﻤﺎ اﻟ ﱠ‬
‫ﲔ َو اَ ْﺳﺎَﻟُﻪُ اَ ْن ﻳـُ ْﻌﺘِ َﻖ َرﻗَـﺒَِﱵ ِﻣ َﻦ اﻟﻨﱠﺎ ِر َو‬ ِِ ‫ﺎن ﻣﻊ آﺑﺎﺋِ ُﻜﻤﺎ اﻟ ﱠ‬
َ ‫ﺼﺎﳊ‬ َ َ َ َ َ‫اﳉﻨ‬
ِ ِْ ‫اَ ْن ﻳـﺮُزﻗَِﲏ ﻣﺮاﻓَـ َﻘﺘَ ُﻜﻤﺎ ِﰲ‬
َ َُ َْ
‫ﺐ‬ ‫ف ﺑَـْﻴ ِﲏ َو ﺑَـْﻴـﻨَ ُﻜ َﻤﺎ َو ﻻ ﻳَ ْﺴﻠُﺒَ ِﲏ ُﺣﺒﱠ ُﻜ َﻤﺎ َو ُﺣ ﱠ‬ َ ‫ َو ﻳـُ َﻌﱢﺮ‬،‫ﺎﺣَﺒﺘَ ُﻜ َﻤﺎ‬َ ‫ﺼ‬ َ ‫ﻳَـْﺮُزﻗَِﲏ َﺷ َﻔ‬
َ ‫ﺎﻋﺘَ ُﻜ َﻤﺎ َو ُﻣ‬
ْ ‫آﺧَﺮ اﻟْ َﻌ ْﻬ ِﺪ ِﻣ ْﻦ ِزﻳَ َﺎرﺗِ ُﻜ َﻤﺎ َو َْﳛ ُﺸَﺮِﱐ َﻣ َﻌ ُﻜ َﻤﺎ ِﰲ‬
‫اﳉَﻨ ِﱠﺔ ﺑَِﺮ ْﲪَﺘِ ِﻪ‬ ِ ‫ﺼﺎﳊِِﲔ و اَ ْن ﻻ َﳚﻌﻠَﻪ‬
ُ َْ َ َ ‫آﺑَﺎﺋ ُﻜ َﻤﺎ اﻟ ﱠ‬
ِ
‫ﱠﻬ ْﻢ َو اﻧْـَﺘ ِﻘ ْﻢ ِﻣْﻨـ ُﻬ ْﻢ‬ ٍ ِ ِِ ٰ ِِ
ُ ‫اﻟﻠّ ُﻬ ﱠﻢ ْارُزﻗِْﲏ ُﺣﺒﱠـ ُﻬ َﻤﺎ َو ﺗَـ َﻮﻓﱠِﲏ َﻋﻠَﻰ ﻣﻠﱠﺘ ِﻬ َﻤﺎ اﻟﻠّ ُﻬ ﱠﻢ اﻟْ َﻌ ْﻦ ﻇَﺎﻟﻤﻲ آل ُﳏَ ﱠﻤﺪ َﺣﻘ‬
ٰ
‫ﺎﻋ ِﻬ ْﻢ َو‬ ِ ‫ِِﻢ و ﺑِﺎَ ْﺷﻴ‬K ‫ﻒ ﻋﻠَﻴ ِﻬﻢ اﻟْﻌ َﺬاب و اﺑـﻠُ ْﻎ‬ ِ ‫اﻟ ٰﻠّﻬ ﱠﻢ اﻟْﻌ ِﻦ ْاﻻَﱠوﻟِﲔ ِﻣْﻨـﻬﻢ و ْاﻵ ِﺧ ِﺮﻳﻦ و‬
َ َ ْ ْ َ َ َ ُ ْ َ ْ ‫ﺿﺎﻋ‬ َ َ َ َ ُْ َ َ ُ
ِ ٰ ِ ٍ ِ ِ ْ ‫ُِﳏﺒﱢﻴ ِﻬ ْﻢ َو ُﻣﺘﱠﺒِﻌﻴ ِﻬ ْﻢ اَ ْﺳ َﻔ َﻞ َد ْرك ﻣ َﻦ‬
ِ ٍ ِ
‫ﻚ َو‬ َ ‫ﱠﻚ َﻋﻠَﻰ ُﻛ ﱢﻞ َﺷ ْﻲء ﻗَﺪ ٌﻳﺮ اﻟﻠّ ُﻬ ﱠﻢ َﻋ ﱢﺠ ْﻞ ﻓَـَﺮ َج َوﻟﻴﱢ‬ َ ‫اﳉَﺤﻴ ِﻢ اﻧ‬
ِِ ِِ ِ ِ
.‫ﲔ‬َ ‫اﺟ َﻌ ْﻞ ﻓَـَﺮ َﺟﻨَﺎ َﻣ َﻊ ﻓَـَﺮﺟ ِﻬ ْﻢ ]ﻓَـَﺮﺟﻪ[ ﻳَﺎ اَْر َﺣ َﻢ اﻟﱠﺮاﲪ‬ ْ ‫ﻚ َو‬ َ ‫اﺑْ ِﻦ َوﻟﻴﱢ‬
You may then pray for yourself and your parents painstakingly.
You may choose any supplication to say.
If you can reach their tombs, you may offer a two-unit prayer there.
If you can only reach the mosque, you may offer the prayer there and
pray Almighty Allah for anything you wish, for He is nigh and
responding.
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This mosque is adjacent to the house of the two Imams, peace of

Allah be upon them, where they used to perform the prayers.
LITTLE DIFFERENCE
The aforesaid form of ziyarah has been cited according to the book
of Kamil al-Ziyarah. However, Shaykh Muhammad ibn al-Mashhadi,
Shaykh al-Mufid, and al-Shahid, in their books on forms of ziyarah,
have recorded it with little difference. After the phrase:
‫اﳉَﻨ ِﱠﺔ ﺑَِﺮ ْﲪَﺘِ ِﺔ‬
ْ ‫ﱐ َﻣ َﻌﺎ ُﻛ َﻤﺎ ِﰲ‬ ِ
ْ ‫َوَْﳛ ُﺸَﺮ‬
They added the following: You may then approach towards the two
tombs, throw yourself on them, kiss them, and place your two cheeks
on them. When you raise your head, you may say the following
words:
...‫ﻬﻢ ارزﻗﲎ ﺣﺒّﻬﻢ و ﺗﻮﻓّﲎ ﻋﻠﻰ ﻣﻠّﺘﻬﻢ‬
ّ ّ‫اﻟﻠ‬
Up to the end of the aforesaid form of ziyarah.
They then added: You may now offer four units of prayer next to
the side of the Imam’s head. Then, you may offer any other prayers...
etc.
THE HOLY SHRINE OF THE TWO IMAMS

Imam ‘Ali al-Hadi and Imam al-Hasan al-’Askari were buried in
their house. The door of this house was sometimes opened before the
Shi’ah to enter the house and visit the two Imams near their tombs, but
it was sometimes closed before them and they would have to stop for
visiting the two Imams in front of the window that is situated in the
opposite wall of the tomb.
In the introduction of the report of the aforesaid form of ziyarah,
the following statement can be read:
After bathing yourself for ziyarah, you may say the following
words if you are able to reach the tombs; otherwise, you may point to
them with statements of salutations while you are standing at the
window of the door that is on the street.
Hence, a visitor who is unable to approach the tomb may offer the
Ziyarah Prayer at the mosque.
When this matter became unbearable for the loyalist Shi’ah, they
demolished the house and constructed in its place the current dome,
shrine, portico, and hall. The mosque has therefore become inside the
holy shrine.
It is known that this mosque is now situated in the rectangular hall
that is attached to the hall lying behind the tombs of the two Imams.
However, others claim that the portico that is situated behind the two
tombs is part of the mosque. So is a one cubit width of the holy shrine.
692
At any rate, the visitors in the present age have been saved of this
problem.
OTHER FORMS OF ZIYARAH

The forms of ziyarah of Imam al-Hadi and Imam al-’Askari are of
two types; one is particular to each Imam while the other is common
between them. These forms of ziyarah are mentioned in the books
dedicated to this purpose with many obtainable copies for those who
wish to visit the Imams with. If there is enough time and possibility,
the dear visitor is advised to say the famous form of ziyarah known as
al-Ziyarah al-Jami’ah al-Kabirah, which will be soon cited in this
book. This comprehensive form of ziyarah comprises eloquent and
well-expressed phrases expressing the highest ranks of obedience and
submission to the Holy Imams as well as profession of their great and
lofty ranks, as issued by the source of sublimity and superbity;
namely, Imam ‘Ali ibn Muhammad al-Hadi, peace be upon him.
FORM OF ZIYARAH OF IMAM AL-HADI

In his book of Misbah al-Za’ir, Sayyid Ibn Tawus has restricted to
each of the two Imams (namely, al-Hadi and al-’Askari) a long form
of ziyarah, form of invocation of Allah’s blessing on them, and a
supplicatory prayer to be said after the Ziyarah Prayer.
Because these forms of ziyarah are full of excellent points, we will
mention them hereinafter even if this may lead us to extend the book.
Sayyid Ibn Tawus says:
When you arrive at the holy place of Imam al-Hadi (‘a) in
Samarra’, you may immediately perform the ritual bathing of ziyarah,
put on the cleanest of your clothes, and walk with tranquility and
gravity towards the holy shrine. When you reach the gate, you may
ask permission of entrance, by saying the following words:
‫ﲔ‬ ِ ِ ِ ِ ِِ ِ ِ ٰ َِ‫اَ اَ ْدﺧﻞ ﻳﺎ ﻧ‬
َ ‫ﲔ اَ اَ ْد ُﺧ ُﻞ ﻳَﺎ ﻓَﺎﻃ َﻤﺔُ اﻟﱠﺰْﻫَﺮاءُ َﺳﻴﱢ َﺪ َة ﻧ َﺴﺎء اﻟْ َﻌﺎﻟَﻤ‬
َ ‫ﱯ اﻟﻠّﻪ اَ اَ ْد ُﺧ ُﻞ ﻳَﺎ اَﻣ َﲑ اﻟْ ُﻤ ْﺆﻣﻨ‬
‫َُُ ﱠ‬
‫ﻻي َﻋﻠِ ﱠﻲ‬ ِ
َ ‫ﲔ ﺑْ َﻦ َﻋﻠ ﱟﻲ اَ اَْد ُﺧ ُﻞ ﻳَﺎ َﻣ ْﻮ‬ َ ْ ‫اﳊُ َﺴ‬
ْ ‫ﻻي‬ ِ
َ ‫اﳊَ َﺴ َﻦ ﺑْ َﻦ َﻋﻠ ﱟﻲ اَ اَ ْد ُﺧ ُﻞ ﻳَﺎ َﻣ ْﻮ‬ ْ ‫ﻻي‬َ ‫اَ اَ ْد ُﺧ ُﻞ ﻳَﺎ َﻣ ْﻮ‬
‫ﻻي َﺟ ْﻌ َﻔَﺮ ﺑْ َﻦ ُﳏَ ﱠﻤ ٍﺪ اَ اَْد ُﺧ ُﻞ ﻳَﺎ‬ ِ
َ ‫ﻻي ُﳏَ ﱠﻤ َﺪ ﺑْ َﻦ َﻋﻠ ﱟﻲ اَ اَ ْد ُﺧ ُﻞ ﻳَﺎ َﻣ ْﻮ‬
ِ ْ ‫ﺑْﻦ‬
َ ‫اﳊُ َﺴ ْﲔ اَ اَ ْد ُﺧ ُﻞ ﻳَﺎ َﻣ ْﻮ‬ َ
ِ
َ‫ﻻي ُﳏَ ﱠﻤ َﺪ ﺑْ َﻦ َﻋﻠ ﱟﻲ ا‬ ِ ٍ
َ ‫ﻮﺳﻰ اَ اَْد ُﺧ ُﻞ ﻳَﺎ َﻣ ْﻮ‬ َ ‫ﻻي َﻋﻠ ﱠﻲ ﺑْ َﻦ ُﻣ‬ َ ‫ﻮﺳﻰ ﺑْ َﻦ َﺟ ْﻌ َﻔﺮ اَ اَ ْد ُﺧ ُﻞ ﻳَﺎ َﻣ ْﻮ‬َ ‫ﻻي ُﻣ‬َ ‫َﻣ ْﻮ‬
َ‫اﳊَ َﺴ َﻦ ﺑْ َﻦ َﻋﻠِ ﱟﻲ ا‬ ْ ‫ﻻي ﻳَﺎ اَﺑَﺎ ُﳏَ ﱠﻤ ٍﺪ‬ ٍ ِ
َ ‫اﳊَ َﺴ ِﻦ َﻋﻠ ﱠﻲ ﺑْ َﻦ ُﳏَ ﱠﻤﺪ اَ اَ ْد ُﺧ ُﻞ ﻳَﺎ َﻣ ْﻮ‬ ْ ‫ﻻي ﻳَﺎ اَﺑَﺎ‬
َ ‫اَ ْد ُﺧ ُﻞ ﻳَﺎ َﻣ ْﻮ‬
.‫ﻳﻒ‬ِ ‫اﳊﺮِم اﻟ ﱠﺸ ِﺮ‬ ِ ِ‫اَ ْدﺧﻞ ﻳﺎ ﻣﻼﺋِ َﻜﺔَ اﻟ ٰﻠّ ِﻪ اﻟْﻤﻮﱠﻛﻠ‬
ََْ ‫َ َﺬا‬K ‫ﲔ‬ َ َُ َ َُُ
693
‫‪ZIYARAH OF IMAM ALI AL NAQI AL HADI‬‬

‫‪You may then enter the holy shrine preceding your right foot to the‬‬
‫‪left. When you stop on the tomb of Imam Abu’l-Hasan al-Hadi, peace‬‬
‫‪be upon him, directing your face towards the tomb and your back‬‬
‫‪towards the kiblah direction, you may repeat the following word one‬‬
‫‪hundred times:‬‬
‫ِٰ‬ ‫ِ‬ ‫اﻟﺰﻛِﻲ ﱠ ِ‬ ‫ٍ‬ ‫ِ‬
‫ﺐ َو َر ْﲪَﺔُ اﻟﻠّﻪ َو ﺑـََﺮَﻛﺎﺗُﻪُ‬ ‫ﱡﻮر اﻟﺜﱠﺎﻗ َ‬‫اﻟﺮاﺷ َﺪ اﻟﻨ َ‬ ‫اﳊَ َﺴ ِﻦ َﻋﻠ ﱠﻲ ﺑْ َﻦ ُﳏَ ﱠﻤﺪ ﱠ ﱠ‬ ‫ﻚ ﻳَﺎ اَﺑَﺎ ْ‬ ‫اﻟ ﱠﺴﻼ ُم َﻋﻠَْﻴ َ‬
‫ﻼم‬ ‫ِٰ‬ ‫ﻚ ﻳﺎ ﺻ ِﻔﻲ اﻟ ٰﻠّ ِﻪ اﻟ ﱠﺴﻼم ﻋﻠَﻴ َ ِ ٰ ِ‬
‫ﻚ ﻳَﺎ َﺣْﺒ َﻞ اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَْﻴ َ‬‫ﻚ ﻳَﺎ ﺳﱠﺮ اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫ُ َْ‬ ‫ﻼم َﻋﻠَْﻴ َ َ َ ﱠ‬ ‫اﻟ ﱠﺴ ُ‬
‫ﻚ ﻳَﺎ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ِٰ‬ ‫آل اﻟ ٰﻠّ ِﻪ اﻟ ﱠﺴﻼم ﻋﻠَﻴ َ ِ ٰ ِ‬
‫ﺻ ْﻔ َﻮةَ اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫ﻚ ﻳَﺎ َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﻚ ﻳَﺎ ﺧﻴَـَﺮةَ اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫ُ َْ‬ ‫ﻚ ﻳَﺎ َ‬ ‫َﻋﻠَْﻴ َ‬
‫ﻮر ْاﻻَﻧْـ َﻮا ِر‬ ‫ِٰ‬ ‫ِ‬ ‫ِٰ‬ ‫اَِﻣ ٰ ِ‬
‫ﻚ ﻳَﺎ ﻧُ َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬‫ﻴﺐ اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫ﻚ ﻳَﺎ َﺣﺒ َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬‫ﻚ ﻳَﺎ َﺣ ﱠﻖ اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَْﻴ َ‬‫ﲔ اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫َ‬
‫ﺼَﺮ ْاﻻَﻃْ َﻬﺎ ِر‬ ‫ِ‬
‫ﻚ ﻳَﺎ ُﻋْﻨ ُ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﻴﻞ ْاﻻَ ْﺧﻴَﺎ ِر اﻟ ﱠﺴ ُ‬ ‫ﻚ ﻳَﺎ َﺳﻠ َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﻚ ﻳَﺎ َزﻳْ َﻦ ْاﻻَﺑْـَﺮا ِر اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَْﻴ َ‬‫اﻟ ﱠﺴ ُ‬
‫ﲔ‬‫ﻚ ﻳَﺎ َﻣ ْﻮَﱃ اﻟْ ُﻤ ْﺆﻣﻨ َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﻚ ﻳَﺎ ُرْﻛ َﻦ ْاﻻﳝَﺎن اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَْﻴ َ‬‫ﻚ ﻳَﺎ ُﺣ ﱠﺠﺔَ اﻟﱠﺮ ْﲪَ ِﻦ اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَْﻴ َ‬‫اﻟ ﱠﺴ ُ‬
‫ﻴﻒ اﻟﺘـ َﱡﻘﻰ‬ ‫ِ‬ ‫ﱄ اﻟ ﱠ ِِ‬ ‫ﻚ ﻳَﺎ َوِ ﱠ‬
‫ﻚ ﻳَﺎ َﺣﻠ َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬‫ﻚ ﻳَﺎ َﻋﻠَ َﻢ ا ْﳍَُﺪى اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَْﻴ َ‬‫ﲔ اﻟ ﱠﺴ ُ‬ ‫ﺼﺎﳊ َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬‫اﻟ ﱠﺴ ُ‬
‫ﻚ ﻳَﺎ اﺑْ َﻦ َﺳﻴﱢ ِﺪ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﲔ‪ ،‬اﻟ ﱠﺴ ُ‬ ‫ﺎﰎ اﻟﻨﱠﺒِﻴﱢ َ‬‫ﻚ ﻳَﺎ اﺑْﻦ َﺧ َِ‬
‫َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬‫ﻮد اﻟﺪﱢﻳ ِﻦ اﻟ ﱠﺴ ُ‬ ‫ﻚ ﻳَﺎ َﻋ ُﻤ َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬‫اﻟ ﱠﺴ ُ‬
‫ﲔ‬ ‫ِ‬ ‫ِ ِِ ِ ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ اَﻳـﱡ َﻬﺎ ْاﻻَﻣ ُ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﲔ اﻟ ﱠﺴ ُ‬ ‫ﻚ ﻳَﺎ اﺑْ َﻦ ﻓَﺎﻃ َﻤﺔَ اﻟﱠﺰْﻫَﺮاء َﺳﱢﻴ َﺪة ﻧ َﺴﺎء اﻟْ َﻌﺎﻟَﻤ َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﲔ اﻟ ﱠﺴ ُ‬ ‫اﻟْ َﻮﺻﻴﱢ َ‬
‫ﻚ اَﻳـﱡ َﻬﺎ‬ ‫ِ ِ‬ ‫ِ‬ ‫اﻟْ َﻮِ ﱡ‬
‫ﻼم َﻋﻠَْﻴ َ‬‫ﻚ اَﻳـﱡ َﻬﺎ اﻟﱠﺰاﻫ ُﺪ اﻟﺘﱠﻘ ﱡﻲ اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَْﻴ َ‬‫ﻚ اَﻳـﱡ َﻬﺎ اﻟْ َﻌﻠَ ُﻢ اﻟﱠﺮﺿ ﱡﻲ اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَْﻴ َ‬
‫ﰲ اﻟ ﱠﺴ ُ‬
‫ﻼل‬‫ﲔ ﻟِْﻠﺤ ِ‬ ‫ﻚ اَﻳـﱡﻬﺎ اﻟﺘ ِ ِ ِ‬ ‫ِ‬
‫اﳋَْﻠ ِﻖ اَ ْﲨَﻌ َ‬
‫ﻚ اَﻳـﱡ َﻬﺎ اﻟْ ُﻤﺒَـ ﱢ ُ َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬‫ﱠﺎﱄ ﻟْﻠ ُﻘْﺮآن اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَْﻴ َ َ‬ ‫ﲔ اﻟ ﱠﺴ ُ‬ ‫اﳊُ ﱠﺠﺔُ َﻋﻠَﻰ ْ‬ ‫ْ‬
‫ِ‬ ‫ﻚ اَﻳـﱡﻬﺎ اﻟْﻮِ ﱡ ِ‬ ‫ِﻣﻦ ْ ِ‬
‫ﻚ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﻳﻖ اﻟْ َﻮاﺿ ُﺢ اﻟ ﱠﺴ ُ‬ ‫ﻚ اَﻳـﱡ َﻬﺎ اﻟﻄﱠ ِﺮ ُ‬
‫ﻼم َﻋﻠَْﻴ َ‬‫ﱄ اﻟﻨﱠﺎﺻ ُﺢ اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَْﻴ َ َ َ‬ ‫اﳊََﺮام اﻟ ﱠﺴ ُ‬ ‫َ‬
‫ﱠﻚ ﺣ ﱠﺠﺔُ اﻟ ٰﻠّ ِﻪ ﻋﻠَﻰ ﺧ ْﻠ ِﻘ ِﻪ و ﺧﻠِ َﻴﻔﺘُﻪ ِﰲ ﺑ ِﺮﻳﱠﺘِﻪِ‬ ‫ِ‬
‫َ َ َ َ ُ َ‬ ‫اﳊَ َﺴ ِﻦ اَﻧ َ ُ‬ ‫ﻻي ﻳَﺎ اَﺑَﺎ ْ‬ ‫ﱠﺠ ُﻢ اﻟﻼﺋ ُﺢ اَ ْﺷ َﻬ ُﺪ ﻳَﺎ َﻣ ْﻮ َ‬ ‫اَﻳـﱡ َﻬﺎ اﻟﻨ ْ‬
‫ﺎدﻩِ‪ ،‬و اَ ْﺷﻬﺪ اَﻧ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِِ‬
‫ﺎب ا ْﳍَُﺪى َو اﻟْ ُﻌْﺮَوةُ‬ ‫ﱠﻚ َﻛﻠ َﻤ ُﺔ اﻟﺘﱠـ ْﻘ َﻮى َو ﺑَ ُ‬ ‫َو اَِﻣﻴﻨُﻪُ ِﰲ ﺑِﻼدﻩ َو َﺷﺎﻫ ُﺪﻩُ َﻋﻠَﻰ ِﻋﺒَ َ َ ُ َ‬
‫ﻮب‬‫ﱠﻚ اﻟْﻤﻄَ ﱠﻬﺮ ِﻣﻦ اﻟ ﱡﺬﻧُ ِ‬ ‫اﳊُ ﱠﺠﺔُ َﻋﻠَﻰ َﻣ ْﻦ ﻓَـ ْﻮ َق ْاﻻَْر ِ‬
‫ﺖ اﻟﺜـَﱠﺮى َو اَ ْﺷ َﻬ ُﺪ اَﻧ َ ُ ُ َ‬ ‫ض َو َﻣ ْﻦ َْﲢ َ‬ ‫اﻟْ ُﻮﺛْـ َﻘﻰ َو ْ‬
‫ﻮب ﻟَﻪُ َﻛﻠِ َﻤﺔُ اﻟ ٰﻠّ ِﻪ َو‬ ‫ِ ِ ِٰ‬ ‫ﻮب و اﻟْﻤﺨﺘَ ﱡ ِ ِ ٰ ِ‬
‫ﺺ ﺑ َﻜَﺮ َاﻣﺔ اﻟﻠّﻪ َو اﻟْ َﻤ ْﺤﺒُـ ﱡﻮ ﲝُ ﱠﺠﺔ اﻟﻠّﻪ َو اﻟْ َﻤ ْﻮُﻫ ُ‬
‫ِ‬
‫اﻟْ ُﻤﺒَـﱠﺮاُ ﻣ َﻦ اﻟْ ُﻌﻴُ ِ َ ُ ْ‬
‫ﻚ َو اَﺑْـﻨَﺎﺋِ َ‬ ‫ﻚ َو ﺑِﺂﺑَﺎﺋِ َ‬ ‫ﻻي اَ ﱢﱐ ﺑِ َ‬ ‫ِ‬ ‫ِِ ِ‬ ‫ِ‬
‫ﻚ‬ ‫ﻼد َو اَ ْﺷ َﻬ ُﺪ ﻳَﺎ َﻣ ْﻮ َ‬ ‫ﺎد َو ُْﲢﻴَﺎ ﺑِﻪ اﻟْﺒِ ُ‬ ‫اﻟﺮْﻛ ُﻦ اﻟﱠﺬي ﻳَـْﻠ َﺠﺎُ اﻟَْﻴﻪ اﻟْﻌﺒَ ُ‬ ‫ﱡ‬
‫ِِ ِ‬ ‫ِ ِ‬ ‫ِ ِ ِ ِ‬ ‫ِ ِ‬
‫اي َو اَ ﱢﱐ‬ ‫ُﻣﻮﻗ ٌﻦ ُﻣﻘﱞﺮ َو ﻟَ ُﻜ ْﻢ ﺗَﺎﺑ ٌﻊ ﰲ ذَات ﻧَـ ْﻔﺴﻲ َو َﺷَﺮاﺋ ِﻊ د ِﻳﲏ َو َﺧﺎﲤَﺔ َﻋ َﻤﻠﻲ َو ُﻣْﻨـ َﻘﻠَِﱯ َو َﻣﺜْـ َﻮ َ‬
‫ِ‬ ‫ِ‬ ‫ِِ‬ ‫ِ ِ‬ ‫ِ‬ ‫ِ‬
‫ﺖ‬ ‫َوِﱄﱞ ﻟ َﻤ ْﻦ َواﻻ ُﻛ ْﻢ َو َﻋ ُﺪ ﱞو ﻟ َﻤ ْﻦ َﻋ َﺎدا ُﻛ ْﻢ ُﻣ ْﺆﻣ ٌﻦ ﺑِﺴﱢﺮُﻛ ْﻢ َو َﻋﻼﻧﻴَﺘ ُﻜ ْﻢ َو اَﱠوﻟ ُﻜ ْﻢ َو آﺧ ِﺮُﻛ ْﻢ ﺑِﺎَِﰊ اَﻧْ َ‬
‫ﻚ[ َو َر ْﲪَﺔُ اﻟ ٰﻠّ ِﻪ َو ﺑـَﺮَﻛﺎﺗُﻪُ‪.‬‬ ‫ﻼم َﻋﻠَْﻴ َ‬
‫َو اُﱢﻣﻲ ] َو اﻟ ﱠﺴ ُ‬
‫َ‬
‫‪You may then kiss the tomb and place your right and then left‬‬
‫‪cheeks on it and say the following words:‬‬
‫‪694‬‬
‫ِ‬ ‫ٍ ِ ٍ‬ ‫ٰ‬
‫ﻚ‬ ‫ﻚ اﻟﱠﺰﻛِ ﱢﻲ َو اَِﻣﻴﻨِ َ‬ ‫ﰲ َو َوﻟﻴﱢ َ‬ ‫ﻚ اﻟْ َﻮِ ﱢ‬ ‫ﺻ ﱢﻞ َﻋَﻠﻰ ُﺣ ﱠﺠﺘِ َ‬ ‫ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو آل ُﳏَ ﱠﻤﺪ َو[ َ‬ ‫اﻟﻠّ ُﻬ ﱠﻢ ] َ‬
‫اﳉَﺎدﱠةِ اﻟْ ُﻌﻈْ َﻤﻰ َو اﻟﻄﱠ ِﺮﻳ َﻘ ِﺔ اﻟْ ُﻮ ْﺳﻄَﻰ ﻧُﻮِر‬ ‫ﻚ اﻟْ ُﻤ ْﺴﺘَ ِﻘﻴ ِﻢ َو ْ‬ ‫ﺎدي و ِﺻﺮ ِ‬
‫اﻃ َ‬ ‫ﻚ ا ْﳍَ َ َ‬
‫ِ‬
‫ﺻﻔﻴﱢ َ‬
‫اﻟْﻤﺮﺗَﻀﻰ و ِ‬
‫ُْ َ َ َ‬
‫ﺻ ﱢﻞ َﻋﻠَﻰ َﺳﻴﱢ ِﺪﻧَﺎ ُﳏَ ﱠﻤ ٍﺪ َو اَ ْﻫ ِﻞ‬ ‫ﺼ ٰ‬
‫ﲔ اﻟﻠّ ُﻬ ﱠﻢ َ‬
‫ِ‬
‫ﺐ اﻟْ ُﻤ ْﺨﻠَ َ‬ ‫ﺎﺣ ِ‬ ‫ﱄ اﻟْﻤﺘ ِﱠﻘﲔ و ﺻ ِ‬
‫ﲔ َو َوِ ﱢ ُ َ َ َ‬
‫ﻗُـﻠُ ِ ِ ِ‬
‫ﻮب اﻟْ ُﻤ ْﺆﻣﻨ َ‬
‫ﺎﻫ ِﺮ ِﻣ َﻦ ْ‬
‫اﳋَﻠَ ِﻞ َو اﻟْ ُﻤْﻨـ َﻘ ِﻄ ِﻊ‬ ‫ﺑـﻴﺘِ ِﻪ و ﺻﻞ ﻋﻠَﻰ ﻋﻠِﻲ ﺑ ِﻦ ُﳏ ﱠﻤ ٍﺪ اﻟﱠﺮ ِاﺷ ِﺪ اﻟْﻤﻌﺼ ِﻮم ِﻣﻦ اﻟﱠﺰﻟَ ِﻞ و اﻟﻄﱠ ِ‬
‫َ‬ ‫َْ ُ َ‬ ‫َْ َ َ ﱢ َ َ ﱢ ْ َ‬
‫ﺻ ِْﱪ اﻟ ﱠﺸﻜ َْﻮى‬ ‫ِ‬ ‫ِ ِ‬ ‫ﻚ ﺑِ ْﺎﻻََﻣ ِﻞ اﻟْﻤْﺒـﻠُ ﱢﻮ ﺑِﺎﻟْ ِﻔ َ ِ‬ ‫ِ‬
‫ﱳ َو اﻟْ ُﻤ ْﺨﺘَ َِﱪ ﺑﺎﻟْﻤ َﺤ ِﻦ َو اﻟْ ُﻤ ْﻤﺘَ َﺤ ِﻦ ﲝُ ْﺴ ِﻦ اﻟْﺒَـﻠْ َﻮى َو َ‬ ‫َ‬ ‫اﻟَْﻴ َ‬
‫ﻚ اﻟْ َﻌ ِِ‬
‫ﺎﱂ‬ ‫ِِ‬
‫ﻚ َو اﻟْ َﻘﺎﺋِﺪ ا َﱃ َﺟﻨﱠﺘِ َ‬ ‫ْﻤﺘِ َ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِ‬
‫ُﻣْﺮِﺷﺪ ِﻋﺒَﺎد َك َو ﺑـََﺮَﻛ ِﺔ ﺑِﻼد َك َو َﳏَ ﱢﻞ َر ْﲪَﺘِ َ‬
‫ﻚ‪َ ،‬و ُﻣ ْﺴﺘَـ ْﻮَد ِع ﺣﻜ َ‬
‫ﻚ ِﰲ اُﱠﻣﺘِ ِﻪ َو‬ ‫ِ‬ ‫ِ‬ ‫ِﰲ ﺑ ِﺮﻳﱠﺘِﻚ و ا ْﳍ ِﺎدي ِﰲ ﺧﻠِﻴ َﻘﺘِ ِ‬
‫اﺧﺘَـ ْﺮﺗَﻪُ ﻟ َﻤ َﻘ ِﺎم َر ُﺳﻮﻟ َ‬ ‫ﻚ اﻟﱠﺬي ْارﺗَ َ‬
‫ﻀْﻴﺘَﻪُ َو اﻧْـﺘَ َﺠْﺒﺘَﻪُ َو ْ‬ ‫َ َ‬ ‫َ َ َ َ‬
‫ﻀﻄَﻠِﻌﺎ ِﲝَ ْﻤﻠِ َﻬﺎ َﱂْ ﻳَـ ْﻌﺜُـْﺮ ِﰲ ُﻣ ْﺸ ِﻜ ٍﻞ‬ ‫ﺎﻫﻀﺎ ِ‪َK‬ﺎ َو ُﻣ ْ‬ ‫اَﻟْﺰﻣﺘﻪ ِﺣ ْﻔ َﻆ ﺷ ِﺮﻳﻌﺘِ ِﻪ ﻓَﺎﺳﺘـ َﻘ ﱠﻞ ﺑِﺎَﻋﺒ ِﺎء اﻟْﻮ ِﺻﻴﱠ ِﺔ ﻧَ ِ‬
‫َْ َ‬ ‫َ َ َْ‬ ‫َْ َ ُ‬
‫ٰ‬ ‫ِ‬
‫ت‬ ‫ض اﻟﻠّ ُﻬ ﱠﻢ ﻓَ َﻜ َﻤﺎ اَﻗْـَﺮْر َ‬ ‫ﻒ اﻟْﻐُ ﱠﻤﺔَ َو َﺳ ﱠﺪ اﻟْ ُﻔْﺮ َﺟﺔَ َو اَﱠدى اﻟْ ُﻤ ْﻔﺘَـَﺮ َ‬ ‫َو ﻻ َﻫ َﻔﺎ ِﰲ ُﻣ ْﻌﻀ ٍﻞ ﺑَ ْﻞ َﻛ َﺸ َ‬
‫ﺻ ﱢﻞ َﻋﻠَْﻴ ِﻪ َو ﺑَـﻠﱢ ْﻐﻪُ ِﻣﻨﱠﺎ َِﲢﻴﱠ ًﺔ َو‬ ‫ﻚ َﻣﺜُﻮﺑَـﺘَﻪُ َو َ‬ ‫ﻚ ﺑِِﻪ ﻓَـَﺮﻗﱢِﻪ ]ﻓَ ْﺎرﻓَ ْﻊ[ َد َر َﺟﺘَﻪُ َو اَ ْﺟ ِﺰْل ﻟَ َﺪﻳْ َ‬ ‫ﻧَ ِ‬
‫ﺎﻇَﺮ ﻧَﺒِﻴﱢ َ‬
‫ِ‬ ‫ِ‬
‫ﻀ ِﻞ‬‫ﱠﻚ ذُو اﻟْ َﻔ ْ‬ ‫ﺿ َﻮاﻧﺎ اﻧ َ‬ ‫ﻀﻼ َو ا ْﺣ َﺴﺎﻧﺎ َو َﻣ ْﻐ ِﻔَﺮةً َو ِر ْ‬ ‫ﻚ ِﰲ ُﻣ َﻮاﻻﺗِِﻪ ﻓَ ْ‬ ‫َﺳﻼﻣﺎ َو آﺗِﻨَﺎ ِﻣ ْﻦ ﻟَ ُﺪﻧْ َ‬
‫اﻟْ َﻌ ِﻈﻴ ِﻢ‪.‬‬
‫‪You may then offer the Ziyarah Prayer. When you accomplish, you‬‬
‫‪may say the following supplicatory prayer:‬‬
‫اﻟﺮ ْﲪ ِﺔ اﻟْﻮ ِاﺳﻌ ِﺔ و اﻟْ ِﻤﻨ ِﻦ اﻟْﻤﺘﺘﺎﺑِﻌ ِﺔ و ْاﻵ ِ‬
‫ﻻء اﻟْ ُﻤﺘَـ َﻮاﺗَِﺮةِ َو ْاﻻَﻳَ ِﺎدي‬ ‫ﻳﺎ ذَا اﻟْ ُﻘ ْﺪرةِ ْ ِ ِ‬
‫اﳉَﺎﻣ َﻌﺔ َو ﱠ َ َ َ َ َ ُ ََ َ َ‬ ‫َ‬ ‫َ‬
‫ﲔ َو اَ ْﻋ ِﻄ ِﲏ ُﺳ ْﺆِﱄ َو ْ‬
‫اﲨَ ْﻊ‬ ‫ِ‬ ‫ٍ‬ ‫ٍ‬
‫اﳉ ِﺰﻳﻠَ ِﺔ ﺻﻞ ﻋﻠَﻰ ُﳏ ﱠﻤﺪ و ِآل ُﳏ ﱠﻤﺪ اﻟ ﱠ ِ‬ ‫اﳉَﻠِﻴﻠَ ِﺔ و اﻟْﻤﻮاﻫ ِ‬
‫ِ‬
‫ﺼﺎدﻗ َ‬ ‫َ‬ ‫َﱢ َ َ َ‬ ‫ﺐ َْ‬ ‫ْ َ ََ‬
‫َﴰْﻠِﻲ َو ُﱂﱠ َﺷ َﻌﺜِﻲ َو َزﱢك َﻋ َﻤﻠِﻲ َو ﻻ ﺗُ ِﺰ ْغ ﻗَـ ْﻠِﱯ ﺑَـ ْﻌ َﺪ اِ ْذ َﻫ َﺪﻳْـﺘَِﲏ َو ﻻ ﺗُ ِﺰْل ]ﺗُ ِﺰَل[ ﻗَ َﺪ ِﻣﻲ َو ﻻ‬
‫ﻚ ِﺳ ِْﱰي َو ﻻ‬ ‫ﺐ ﻃَ َﻤﻌِﻲ َو ﻻ ﺗُـْﺒ ِﺪ َﻋ ْﻮَرِﰐ َو ﻻ ﺗَـ ْﻬﺘِ ْ‬ ‫ﲔ اَﺑَﺪا َو ﻻ ُﲣَﻴﱢ ْ‬ ‫ﺗَ ِﻜ ْﻠ ِﲏ اِ َﱃ ﻧَـ ْﻔ ِﺴﻲ ﻃَﺮﻓَ َﺔ َﻋ ْ ٍ‬
‫ْ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫اﺻﻄَﻔ ِﲏ َو‬ ‫ﺻﻔ ِﱢﲏ َو ْ‬ ‫ﺗُﻮﺣ ْﺸ ِﲏ َو ﻻ ﺗُـ ْﺆﻳِ ْﺴ ِﲏ َو ُﻛ ْﻦ ِﰊ َرءُوﻓﺎ َرﺣﻴﻤﺎ َو ْاﻫﺪِﱐ َو َزﱢﻛ ِﲏ َو ﻃَ ﱢﻬ ْﺮِﱐ َو َ‬
‫ِ‬ ‫ﺧﻠﱢﺼ ِﲏ و اﺳﺘَﺨﻠِﺼ ِﲏ و اﺻﻨَـﻌ ِﲏ و ِ‬
‫ﻒ ِﰊ‬ ‫ﻚ َو اﻟْﻄُ ْ‬ ‫ﺎﻋ ْﺪِﱐ ِﻣْﻨ َ‬ ‫ﻚ و ﻻ ﺗُـﺒ ِ‬
‫اﺻﻄَﻨ ْﻌ ِﲏ َو ﻗَـﱢﺮﺑِْﲏ اﻟَْﻴ َ َ َ‬ ‫َ ْ َ ْ ْ ْ َ ْْ َ ْ‬
‫ِ‬
‫ﻚ‬‫ﺎﲨَ ْﻌﻪُ ِﱄ ﺑَِﺮ ْﲪَﺘِ َ‬
‫ﻚ ﻓَ ْ‬ ‫ﻚ ﻓَﻼ َْﲢ ِﺮْﻣ ِﲏ ‪َ ،‬و َﻣﺎ ﻻ اَ ْﺳﺎَﻟُ َ‬ ‫َو ﻻ َﲡْ ُﻔ ِﲏ َو اَ ْﻛ ِﺮْﻣ ِﲏ َو ﻻ ُ‪ Y‬ﱢﲏ َو َﻣﺎ اَ ْﺳﺎَﻟُ َ‬
‫ﻚ َﻋﻠَْﻴ ِﻪ َو آﻟِِﻪ َو‬ ‫ﺻﻠَ َﻮاﺗُ َ‬
‫ٍ‬
‫ﻚ اﻟْ َﻜ ِﺮِﱘ َو ِﲝُْﺮَﻣ ِﺔ ﻧَﺒِﻴﱢ َ‬ ‫ﻚ ِﲝُْﺮَﻣ ِﺔ َو ْﺟ ِﻬ َ‬ ‫ِِ‬
‫ﻚ ُﳏَ ﱠﻤﺪ َ‬ ‫ﲔ َو اَ ْﺳﺎَﻟُ َ‬
‫ﻳَﺎ اَْر َﺣ َﻢ اﻟﱠﺮاﲪ َ‬
‫ﲔ َو َﻋﻠِ ﱟﻲ َو ُﳏَ ﱠﻤ ٍﺪ َو َﺟ ْﻌ َﻔ ٍﺮ َو‬ ‫اﳊُﺴ ْ ِ‬ ‫ﲔ َﻋﻠِ ﱟﻲ َو ْ‬ ‫ِِ‬ ‫ﺖ رﺳﻮﻟِ َ ِ‬ ‫ِ‬ ‫ِ ِ‬
‫اﳊَ َﺴ ِﻦ َو ْ َ‬ ‫ﻚ اَﻣ ِﲑ اﻟْ ُﻤ ْﺆﻣﻨ َ‬ ‫ﲝُْﺮَﻣﺔ اَ ْﻫ ِﻞ ﺑَـْﻴ َ ُ‬
‫ﻚ َﻋﻠَْﻴ ِﻬ ْﻢ اَ ْن‬ ‫اﳊﺴ ِﻦ و ْ ِ ِ‬ ‫ٍ ِ‬ ‫ِ‬
‫ﻚ َو ﺑَـَﺮَﻛﺎﺗُ َ‬ ‫ﺻﻠَ َﻮاﺗُ َ‬‫اﳋَﻠَﻒ اﻟْﺒَﺎﻗﻲ َ‬ ‫ﻮﺳﻰ َو َﻋﻠ ﱟﻲ َو ُﳏَ ﱠﻤﺪ َو َﻋﻠ ﱟﻲ َو َْ َ َ‬ ‫ُﻣ َ‬
‫ﺗُﺼﻠﱢﻲ ﻋﻠَﻴ ِﻬﻢ اَ ْﲨﻌِﲔ و ﺗُـﻌ ﱢﺠﻞ ﻓَـﺮج ﻗَﺎﺋِ ِﻤ ِﻬﻢ ﺑِﺎَﻣ ِﺮَك و ﺗَـْﻨﺼﺮﻩ و ﺗَـْﻨﺘ ِ ِ ِ‬
‫ﻚ َو َْﲡ َﻌﻠَ ِﲏ ِﰲ‬ ‫ﺼَﺮ ﺑِ ِﻪ ﻟﺪﻳﻨِ َ‬ ‫ْ ْ َ ُ َُ َ َ‬ ‫َ َ َْ ْ َ َ َ َ َ ََ‬
‫ﺼﲔ ِﰲ ﻃَﺎﻋﺘِ ِﻪ و اَﺳﺎَﻟُ َ ِ‬ ‫ِِ‬ ‫ﱠﺎﺟ ِ‬ ‫ِ ِ‬
‫ﺖ‬‫ﻀْﻴ َ‬ ‫ﺖ ِﱄ َد ْﻋ َﻮِﰐ َو ﻗَ َ‬ ‫اﺳﺘَ َﺠْﺒ َ‬ ‫ﻚ ﲝَ ﱢﻘ ِﻬ ْﻢ ﻟَ ﱠﻤﺎ ْ‬ ‫َ َ ْ‬ ‫ﲔ ﺑِﻪ َو اﻟْ ُﻤ ْﺨﻠ َ‬ ‫ﲨُْﻠَﺔ اﻟﻨ َ‬
‫ِِ‬ ‫ِ‬ ‫ِ ِ‬
‫ﲔ ﻳَﺎ‬ ‫ﺎي َو آﺧَﺮِﰐ ﻳَﺎ اَْر َﺣ َﻢ اﻟﱠﺮاﲪ َ‬ ‫ﺎﺟ ِﱵ َو اَ ْﻋﻄَْﻴﺘَِﲏ ُﺳ ْﺆِﱄ َو َﻛ َﻔْﻴﺘَ ِﲏ َﻣﺎ اَ َﳘﱠِﲏ ﻣ ْﻦ اَْﻣﺮ ُدﻧْـﻴَ َ‬ ‫]ِﱄ[ َﺣ َ‬
‫‪695‬‬
ِ ِ ‫ﻧُﻮر ﻳﺎ ﺑـﺮﻫﺎ ُن ﻳﺎ ﻣﻨِﲑ ﻳﺎ ﻣﺒِﲔ ﻳﺎ ر ﱢ‬

‫ﱠﺠﺎةَ ﻳَـ ْﻮَم‬ َ ُ‫ﱡﻫﻮِر َو اَ ْﺳﺎَﻟ‬
َ ‫ﻚ اﻟﻨ‬ ُ ‫ب ا ْﻛﻔ ِﲏ َﺷﱠﺮ اﻟﺸُﱡﺮوِر َو آﻓَﺎت اﻟﺪ‬َ َ ُ ُ َ ُ ُ َ َ ُْ َ ُ
.‫ﺼﻮِر‬
‫ﻳـُْﻨـ َﻔ َﺦ ِﰲ اﻟ ﱡ‬
You may then pray Almighty Allah for anything you wish.
You may also repeat the following supplicatory prayer as many
times as possible:
ِ ‫ﻳﺎ ﻋﺪِﱠﰐ ِﻋْﻨ َﺪ اﻟْﻌ َﺪ ِد ]اﻟْﻌ َﺪ ِد[ و ﻳﺎ رﺟﺎﺋِﻲ و اﻟْﻤﻌﺘَﻤ َﺪ و ﻳﺎ َﻛﻬ ِﻔﻲ و اﻟ ﱠﺴﻨَ َﺪ ﻳﺎ و‬
‫اﺣ ُﺪ ﻳَﺎ اَ َﺣ ُﺪ‬ َ َ َ ْ َ َ َ ُْ َ َ َ َ َ ُ َ ُ َ
‫ﻚ ِﻣﺜْـﻠَ ُﻬ ْﻢ‬ ِ ِ ِ ٰ َ ُ‫و ﻳﺎ ﻗُﻞ ﻫﻮ اﻟ ٰﻠّﻪ اَﺣ ٌﺪ اَﺳﺎَﻟ‬
َ ‫ﺖ ِﻣ ْﻦ َﺧْﻠﻘ‬
َ ‫ﻚ َو َﱂْ َْﲡ َﻌ ْﻞ ِﰲ َﺧ ْﻠﻘ‬ َ ‫ﻚ اﻟﻠّ ُﻬ ﱠﻢ ﲝَ ﱢﻖ َﻣ ْﻦ َﺧﻠَ ْﻘ‬ ْ َ ُ َُ ْ َ َ
..‫ﺎﻋﺘِ ِﻬ ْﻢ‬
َ َ‫ﺻ ﱢﻞ َﻋﻠَﻰ َﲨ‬
َ ‫اَ َﺣﺪا‬
You may now submit your requests (before Almighty Allah).
Imam al-Hadi, peace be upon him, is reported to have said, “I have
besought Allah the Almighty and All-majestic not to disappoint any
one who says this supplicatory prayer in my shrine.”
696
‫‪ZIYARAH OF IMAM AL HASAN AL ASKARI‬‬

‫‪Shaykh al-Tusi has reported through a considerable chain of‬‬
‫‪authority that Imam al-Hasan al-’Askari (‘a) said, “My grave will be‬‬
‫‪in Surra-man-Ra’a (currently Samarra’). It will be shelter for the‬‬
‫‪people of the two parties.” Explaining this saying, Shaykh al-Majlisi‬‬
‫‪says that ‘people of the two parties’ means the Shi’ah and the Sunnah.‬‬
‫‪This means that the virtue of the Imam (‘a) includes both his adherents‬‬
‫‪and his enemies. Similarly, the holy tomb of Imam al-Kazim and‬‬
‫‪Imam al-Jawad is shelter for the people of Baghdad.‬‬
‫‪Sayyid Ibn Tawus says that once you intend to visit the holy tomb‬‬
‫‪of Imam al-Hasan al-’Askari (‘a), you may do all the prefatory acts of‬‬
‫‪visiting Imam ‘Ali al-Hadi (‘a), as previously cited.‬‬
‫‪You may then stop at the tomb and say the following words:‬‬
‫ِٰ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ﻻي ﻳَﺎ اَﺑَﺎ ُﳏَ ﱠﻤ ٍﺪ ْ‬
‫ي اﻟْ ُﻤ ْﻬﺘَﺪ َي َو َر ْﲪَﺔُ اﻟﻠّﻪ َو ﺑَـَﺮَﻛﺎﺗُﻪُ‬ ‫اﳊَ َﺴ َﻦ ﺑْ َﻦ َﻋﻠ ﱟﻲ ا ْﳍَﺎد َ‬ ‫ﻚ ﻳَﺎ َﻣ ْﻮ َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬‫اﻟ ﱠﺴ ُ‬
‫ﻚ ﻳَﺎ ُﺣ ﱠﺠﺔَ اﻟ ٰﻠّ ِﻪ َو اﺑْ َﻦ ُﺣ َﺠ ِﺠ ِﻪ اﻟ ﱠﺴﻼ ُم‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ِ ِِ‬ ‫ﻚ ﻳﺎ وِ ﱠ ٰ ِ‬
‫ﱄ اﻟﻠّﻪ َو اﺑْ َﻦ اَْوﻟﻴَﺎﺋﻪ اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَْﻴ َ َ َ‬ ‫اﻟ ﱠﺴ ُ‬
‫ﻚ ﻳَﺎ َﺧﻠِ َﻴﻔﺔَ اﻟ ٰﻠّ ِﻪ َو اﺑْ َﻦ ُﺧﻠَ َﻔﺎﺋِِﻪ َو اَﺑَﺎ َﺧﻠِ َﻴﻔﺘِ ِﻪ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﻚ ﻳﺎ ﺻ ِﻔﻲ اﻟ ٰﻠّ ِﻪ و اﺑﻦ اَ ِ ِِ‬
‫ﺻﻔﻴَﺎﺋﻪ اﻟ ﱠﺴ ُ‬ ‫َ َْ ْ‬ ‫َﻋﻠَْﻴ َ َ َ ﱠ‬
‫ِ ِ‬
‫ﻚ ﻳَﺎ اﺑْ َﻦ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﲔ اﻟ ﱠﺴ ُ‬ ‫ﻚ ﻳَﺎ اﺑْ َﻦ َﺳﻴﱢﺪ اﻟْ َﻮﺻﻴﱢ َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬
‫ﲔ اﻟ ﱠﺴ ُ‬ ‫ﺎﰎ اﻟﻨﱠﺒِﻴﱢ َ‬ ‫ﻚ ﻳَﺎ اﺑْﻦ َﺧ َِ‬
‫َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬‫اﻟ ﱠﺴ ُ‬
‫ِِ ِ‬ ‫ِِ ِ ِ‬ ‫ِِ‬ ‫ِ‬
‫ﻳﻦ‬
‫ﻚ ﻳَﺎ اﺑْ َﻦ ْاﻻَﺋ ﱠﻤﺔ ا ْﳍَﺎد َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬‫ﲔ اﻟ ﱠﺴ ُ‬ ‫ﻚ ﻳَﺎ اﺑْ َﻦ َﺳﻴﱢ َﺪة ﻧ َﺴﺎء اﻟْ َﻌﺎﻟَﻤ َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬
‫ﲔ اﻟ ﱠﺴ ُ‬ ‫اَﻣ ِﲑ اﻟْ ُﻤ ْﺆﻣﻨ َ‬
‫ﻚ ﻳَﺎ‬ ‫ﻼم َﻋﻠَْﻴ َ‬
‫ِ‬ ‫ﻚ ﻳﺎ اﺑﻦ ْاﻻَو ِﺻﻴ ِﺎء اﻟﱠﺮ ِاﺷ ِﺪﻳﻦ اﻟ ﱠﺴﻼم ﻋﻠَﻴ َ ِ‬
‫ﲔ اﻟ ﱠﺴ ُ‬ ‫ﺼ َﻤﺔَ اﻟْ ُﻤﺘﱠﻘ َ‬ ‫ﻚ ﻳَﺎ ﻋ ْ‬ ‫ُ َْ‬ ‫َ‬ ‫ﻼم َﻋﻠَْﻴ َ َ ْ َ ْ َ‬ ‫اﻟ ﱠﺴ ُ‬
‫ِ‬ ‫ِِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ ﻳَﺎ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﲔ اﻟ ﱠﺴ ُ‬ ‫ﻚ ﻳَﺎ ﻓَـَﺮ َج اﻟْ َﻤْﻠ ُﻬﻮﻓ َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬‫ﲔ اﻟ ﱠﺴ ُ‬ ‫ﻚ ﻳَﺎ ُرْﻛ َﻦ اﻟْ ُﻤ ْﺆﻣﻨ َ‬ ‫اﻟﺴﻼم َﻋﻠَْﻴ َ‬
‫ُ‬ ‫ا َﻣ َﺎم اﻟْ َﻔﺎﺋ ِﺰ َ‬
‫ﻳﻦ‬
‫ِ ِٰ‬ ‫ِ ِ‬ ‫ِ‬
‫ﻚ اَﻳـﱡ َﻬﺎ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﻚ ﻳَﺎ َﺧﺎ ِز َن ﻋْﻠ ِﻢ َوﺻ ﱢﻲ َر ُﺳﻮل اﻟﻠّﻪ‪ ،‬اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَْﻴ َ‬‫ﲔ اﻟ ﱠﺴ ُ‬ ‫ث ْاﻻَﻧْﺒِﻴَﺎء اﻟْ ُﻤْﻨﺘَ َﺠﺒِ َ‬ ‫َوا ِر َ‬
‫ِ ِ ِ ِ ِٰ‬ ‫ِٰ‬ ‫ِ ِ‬
‫اﳊُ َﺠ ِﺞ‬ ‫ﻚ ﻳَﺎ ُﺣ ﱠﺠﺔَ ْ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﻚ اَﻳـﱡ َﻬﺎ اﻟﻨﱠﺎﻃ ُﻖ ﺑﻜﺘَﺎب اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫اﻟﺪﱠاﻋﻲ ﲝُ ْﻜ ِﻢ اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬
‫ِ‬ ‫ِ‬
‫ﻚ ﻳَﺎ َﻋْﻴﺒَﺔَ اﻟْﻌْﻠ ِﻢ اﻟ ﱠﺴ ُ‬
‫ﻼم‬ ‫ﻼم َﻋﻠَْﻴ َ‬‫ﱢﻌ ِﻢ اﻟ ﱠﺴ ُ‬ ‫ﱄ اﻟﻨـ َ‬ ‫ﻚ ﻳَﺎ َوِ ﱠ‬ ‫ﻼم َﻋﻠَْﻴ َ‬‫ي ْاﻻَُﻣ ِﻢ اﻟ ﱠﺴ ُ‬ ‫ﻚ ﻳَﺎ َﻫﺎد َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬‫اﻟ ﱠﺴ ُ‬
‫ﺎﻫَﺮةِ ﻟِْﻠ َﻌﺎﻗِ ِﻞ ُﺣ ﱠﺠﺘُﻪُ َو اﻟﺜﱠﺎﺑِﺘَ ِﺔ ِﰲ‬ ‫اﻻﻣ ِﺎم اﻟْﻤْﻨﺘﻈَ ِﺮ اﻟﻈﱠ ِ‬
‫ﻚ ﻳَﺎ اَﺑَﺎ ِْ َ ُ َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬‫اﳊﻠْ ِﻢ اﻟ ﱠﺴ ُ‬
‫ﻚ ﻳﺎ ﺳ ِﻔﻴﻨَﺔَ ِْ‬
‫َﻋﻠَْﻴ َ َ َ‬
‫ﻴﺪ َرﺑـﱡﻨَﺎ ﺑِِﻪ‬ ‫ﺎﺳ ِﻘﲔ و اﻟْﻤﻌِ ِ‬ ‫ِ ِ‬ ‫ِ‬ ‫ﺐ ﻋﻦ اَ ْﻋ ِ ِ ِ‬ ‫اﻟْﻴَ ِﻘ ِ‬
‫ﲔ َو اﻟْ ُﻤﻐَﻴﱠﺐ َﻋ ْﻦ َد ْوﻟَﺔ اﻟْ َﻔ َ َ ُ‬ ‫ﲔ اﻟﻈﱠﺎﻟﻤ َ‬ ‫ﲔ َﻣ ْﻌ ِﺮﻓَـﺘُﻪُ اﻟْ ُﻤ ْﺤﺘَ َﺠ ِ َ ْ ُ‬
‫ﺖ‬ ‫ﱠﻚ اَﻗَ ْﻤ َ‬ ‫ﻻي اَﻧ َ‬ ‫اس اَ ْﺷ َﻬ ُﺪ ﻳَﺎ َﻣ ْﻮ َ‬ ‫ﻀﺎ ﺑـَ ْﻌ َﺪ اﻻﻧْ ِﺪ َر ِ‬ ‫ﺎس ‪َ ،‬و اﻟْ ُﻘ ْﺮآ َن َﻏ ّ‬ ‫ﻼم َﺟ ِﺪﻳﺪا ﺑَـ ْﻌ َﺪ اﻻﻧْ ِﻄ َﻤ ِ‬ ‫ْاﻻ ْﺳ َ‬
‫ِ‬
‫وف و ﻧـﻬﻴﺖ ﻋ ِﻦ اﻟْﻤﻨ َﻜ ِﺮ و دﻋﻮ ِ‬ ‫ِ‬
‫ﻚ‬ ‫ت ا َﱃ َﺳﺒِ ِﻴﻞ َرﺑﱢ َ‬ ‫ت ﺑِﺎﻟْ َﻤ ْﻌُﺮ َ َ َ ْ َ َ ُ ْ َ َ َ ْ َ‬ ‫ﺖ اﻟﱠﺰَﻛﺎةَ َو اََﻣْﺮ َ‬ ‫ﺼﻼةَ َو آﺗَـْﻴ َ‬ ‫اﻟ ﱠ‬
‫ﲔ اَ ْﺳﺎَ ُل اﻟ ٰﻠّﻪَ ﺑِﺎﻟ ﱠﺸﺄْ ِن اﻟﱠ ِﺬي‬ ‫اﳊﺴﻨ ِﺔ و ﻋﺒ ْﺪت اﻟ ٰﻠّﻪ ﳐُْﻠِﺼﺎ ﺣ ﱠﱴ اَﺗَ َ ِ‬
‫ﺎك اﻟْﻴَﻘ ُ‬ ‫َ‬ ‫ْﻤﺔ َو اﻟْ َﻤ ْﻮﻋﻈَﺔ َْ َ َ َ ََ َ َ‬
‫ِ ِ‬ ‫ﺎﳊِﻜ ِ‬
‫ﺑ ْ َ‬
‫ِ‬
‫ﻴﺐ ُد َﻋﺎﺋِﻲ ﺑِ ُﻜ ْﻢ َو َْﳚ َﻌﻠَ ِﲏ ِﻣ ْﻦ‬ ‫ِ‬ ‫ِ ِ‬ ‫ِ ِ‬ ‫ِ‬
‫ﻟَ ُﻜ ْﻢ ﻋْﻨ َﺪﻩُ اَ ْن ﻳَـﺘَـ َﻘﺒﱠ َﻞ زﻳَ َﺎرﰐ ﻟَ ُﻜ ْﻢ َو ﻳَ ْﺸ ُﻜَﺮ َﺳ ْﻌﻴﻲ اﻟَْﻴ ُﻜ ْﻢ َو ﻳَ ْﺴﺘَﺠ َ‬
‫ﻚ َو َر ْﲪَﺔُ اﻟ ٰﻠّ ِﻪ َو ﺑـَﺮَﻛﺎﺗُﻪُ‪.‬‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ِِ ِ ِ‬ ‫ِِ‬ ‫ِِ‬
‫اﳊَ ﱢﻖ َو اَﺗْـﺒَﺎﻋﻪ َو اَ ْﺷﻴَﺎﻋﻪ َو َﻣ َﻮاﻟﻴﻪ َو ُﳏﺒﱢﻴﻪ َو اﻟ ﱠﺴ ُ‬ ‫ﺼﺎ ِر ْ‬ ‫اَﻧْ َ‬
‫َ‬
‫‪You may then kiss the tomb, place your right and then left cheeks‬‬
‫‪on it, and say the following words:‬‬
‫‪697‬‬
‫ِ ِ ِ‬ ‫ِ‬ ‫ٍ‬ ‫ِ‬ ‫ٰ‬

‫ﻚ َو‬ ‫ﺻ ﱢﻞ َﻋﻠَﻰ ا ْﳊَ َﺴ ِﻦ ﺑْ ِﻦ َﻋﻠ ﱟﻲ ا ْﳍَﺎدي ا َﱃ دﻳﻨِ َ‬ ‫ِِ‬
‫ﺻ ﱢﻞ َﻋﻠَﻰ َﺳﻴﱢﺪﻧَﺎ ُﳏَ ﱠﻤﺪ َو اَ ْﻫ ِﻞ ﺑَـْﻴﺘﻪ َو َ‬ ‫اﻟﻠّ ُﻬ ﱠﻢ َ‬
‫اﳊِﺠﻰ و ﻣﺄْوى اﻟﻨـﱡﻬﻰ و َﻏﻴ ِ‬ ‫ِِ‬ ‫ِ‬ ‫اﻟﺪ ِ ِ‬
‫ﺚ اﻟْ َﻮَرى‬ ‫ﻚ َﻋﻠَ ِﻢ ْاﳍَُﺪى َو َﻣﻨَﺎ ِر اﻟﺘﱡـ َﻘﻰ َو َﻣ ْﻌﺪن ْ َ َ َ َ َ َ ْ‬ ‫ﱠاﻋﻲ ا َﱃ َﺳﺒِﻴﻠ َ‬
‫ب َو‬ ‫ﻴﺪ َﻋﻠَﻰ ْاﻻُﱠﻣ ِﺔ اﻟْﻤ ْﻌﺼ ِﻮم اﻟْﻤﻬ ﱠﺬ ِ‬ ‫ث ْاﻻَﺋِ ﱠﻤ ِﺔ و اﻟ ﱠﺸ ِﻬ ِ‬ ‫اﳊِﻜْﻤ ِﺔ و َﲝ ِﺮ اﻟْﻤﻮ ِﻋﻈَ ِﺔ و وا ِر ِ‬ ‫ِ‬
‫َ ُ َُ‬ ‫َ‬ ‫َو َﺳ َﺤﺎب ْ َ َ ْ َ ْ َ َ‬
‫ﺎب َو‬ ‫اﳋِﻄَ ِ‬ ‫ﺼ َﻞ ْ‬ ‫ﺲ اﻟﱠ ِﺬي وﱠرﺛـْﺘَﻪُ ِﻋ ْﻠﻢ اﻟْﻜِﺘَ ِ‬
‫ﺎب َو اَْﳍَ ْﻤﺘَﻪُ ﻓَ ْ‬ ‫ﺎﺿ ِﻞ اﻟْ ُﻤ َﻘﱠﺮ ِب َو اﻟْ ُﻤﻄَ ﱠﻬ ِﺮ ِﻣ َﻦ اﻟﱢﺮ ْﺟ ِ‬ ‫اﻟْ َﻔ ِ‬
‫َ‬ ‫َ‬
‫ﻚ اﻟ ٰﻠّ ُﻬ ﱠﻢ‬ ‫ﺿﺖ ﻣﻮدﱠﺗَﻪ ﻋﻠَﻰ َِ ِ‬
‫ﲨﻴ ِﻊ َﺧﻠﻴ َﻘﺘِ َ‬ ‫ﻚ َو ﻓَـَﺮ ْ َ َ َ ُ َ‬ ‫ﺎﻋﺘِ َ‬
‫ﺎﻋﺘَﻪُ ﺑِﻄَ َ‬ ‫ﺖ ﻃَ َ‬ ‫ﻚ َو ﻗَـَﺮﻧْ َ‬
‫ِ‬
‫ﺼْﺒﺘَﻪُ َﻋﻠَﻤﺎ ِﻻَ ْﻫ ِﻞ ﻗْﺒـﻠَﺘِ َ‬ ‫ﻧَ َ‬
‫ِ ِ‬ ‫ﻓَ َﻜﻤﺎ اَﻧَﺎب ِﲝﺴ ِﻦ ِْ‬
‫ﻚ َو َﺣ َﺎﻣﻰ َﻋ ْﻦ اَ ْﻫ ِﻞ‬ ‫ﺎض ِﰲ ﺗَ ْﺸﺒِﻴ ِﻬ َ‬ ‫ﻼص ِﰲ ﺗَـ ْﻮﺣﻴﺪ َك َو اَْرَدى َﻣ ْﻦ َﺧ َ‬ ‫اﻻ ْﺧ ِ‬ ‫َ َ ُْ‬
‫اﳉﻨ ِﱠﺔ ﺑِ َﺪرﺟ ِﺔ ﺟﺪﱢﻩِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫اﻻﳝَ ِ‬ ‫ِْ‬
‫ﲔ َو ﻳَـ ْﻌﻠُﻮ ِﰲ َْ َ َ َ‬ ‫اﳋَﺎﺷﻌ َ‬ ‫ﺻﻼ ًة ﻳَـْﻠ َﺤ ُﻖ ‪َK‬ﺎ َﳏَ ﱠﻞ ْ‬ ‫ب َﻋﻠَْﻴﻪ َ‬ ‫ﺼ ﱢﻞ ﻳَﺎ َر ﱢ‬ ‫ﻚ ﻓَ َ‬ ‫ﺎن ﺑِ َ‬
‫ﻀﻼ َو اِ ْﺣ َﺴﺎﻧﺎ َو َﻣ ْﻐ ِﻔَﺮةً َو‬ ‫ﻚ ِﰲ ُﻣ َﻮاﻻﺗِِﻪ ﻓَ ْ‬ ‫ﲔ َو ﺑَـﻠﱢ ْﻐﻪُ ِﻣﻨﱠﺎ َِﲢﻴﱠﺔً َو َﺳﻼﻣﺎ َو آﺗِﻨَﺎ ِﻣ ْﻦ ﻟَ ُﺪﻧْ َ‬ ‫ﺎﰎ اﻟﻨﱠﺒِﻴﱢ َ‬
‫َﺧ َِ‬
‫ﻀ ٍﻞ َﻋ ِﻈﻴ ٍﻢ و َﻣ ﱟﻦ َﺟ ِﺴ ٍ‬
‫ﻴﻢ‪.‬‬ ‫ِر ِ‬
‫َ‬ ‫ﱠﻚ ذُو ﻓَ ْ‬ ‫ﺿ َﻮاﻧﺎ اﻧ َ‬ ‫ْ‬
‫‪You may then offer the two-unit prayer of ziyarah. When you‬‬
‫‪accomplish, you may say the following supplicatory prayer:‬‬
‫ِج اﻟْﻐَ ﱢﻢ َو ﻳَﺎ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻒ اﻟْ َﻜ ْﺮب َو ا ْﳍَ ﱢﻢ ] َو[ ﻳَﺎ ﻓَﺎر َ‬ ‫ﻮم ﻳَﺎ َﻛﺎﺷ َ‬ ‫ﻮم[ ﻳَﺎ َﺣ ﱡﻲ ﻳَﺎ ﻗَـﻴﱡ ُ‬ ‫ﻮم ]ﻳَﺎ َدﻳﱡ ُ‬ ‫ﻳَﺎ َداﺋ ُﻢ ﻳَﺎ َدْﳝُ ُ‬
‫ﻚ ] ُﳏَ ﱠﻤ ٍﺪ[ َو‬ ‫ِ‬ ‫ِ ِ‬ ‫ِ‬ ‫ﺎﻋﺚ اﻟﱡﺮﺳ ِﻞ ]و[ ﻳﺎ ِ‬ ‫ِ‬
‫ﻚ ِﲝَﺒِﻴﺒِ َ‬ ‫ﺖ اَﺗَـ َﻮ ﱠﺳ ُﻞ اﻟَْﻴ َ‬ ‫ﺻﺎد َق اﻟْ َﻮ ْﻋﺪ ] َو[ ﻳَﺎ َﺣ ﱡﻲ ﻻ اﻟَﻪَ اﻻ اَﻧْ َ‬ ‫ﺑَ َ ُ َ َ َ‬
‫ﺖ‬ ‫ِ‬ ‫و ِﺻﻴﱢ ِﻪ ﻋﻠِﻲ اﺑ ِﻦ ﻋ ﱢﻤ ِﻪ و ِﺻﻬ ِﺮﻩِ ﻋﻠَﻰ اﺑـﻨَﺘِ ِﻪ اﻟﱠ ِﺬي ]اﻟﻠﱠ َﺬﻳ ِﻦ[ ﺧﺘَﻤ ِِ‬
‫ﺖ ‪َ K‬ﻤﺎ اﻟﺸَﱠﺮاﺋ َﻊ َو ﻓَـَﺘ ْﺤ َ‬ ‫ْ َْ َ‬ ‫َ ﱟ ْ َ َ ْ َ ْ‬ ‫َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ﱠ‬ ‫ِ‬ ‫ِِ‬
‫ﺻﻼةً ﻳَ ْﺸ َﻬ ُﺪ ‪َK‬ﺎ ْاﻻَﱠوﻟُﻮ َن َو ْاﻵﺧُﺮو َن َو ﻳـَْﻨ ُﺠﻮ ‪َK‬ﺎ‬ ‫ﺼ ﱢﻞ َﻋﻠَْﻴﻬ َﻤﺎ َ‬ ‫ﻳﻞ َو اﻟﻄﻼﺋ َﻊ ﻓَ َ‬ ‫]‪َ K‬ﻤﺎ[ اﻟﺘﱠﺄْو َ‬
‫ﲔ َو َﺳﻴﱢ َﺪةِ ﻧِ َﺴﺎ ِء‬ ‫ِ‬ ‫ِ ِ ِ ِ ِ‬ ‫ﺎﳊﻮ َن و اَﺗَـﻮ ﱠﺳﻞ اِﻟَﻴ َ ِ‬ ‫ْاﻻَوﻟِﻴﺎء و اﻟ ﱠ ِ‬
‫ﻚ ﺑَِﻔﺎﻃ َﻤﺔَ اﻟﱠﺰْﻫَﺮاء َواﻟ َﺪة ْاﻻَﺋ ﱠﻤﺔ اﻟْ َﻤ ْﻬﺪﻳﱢ َ‬ ‫ﺼ ُ َ َ ُ ْ‬ ‫َْ ُ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻳﻦ َو َد ْﻫَﺮ‬ ‫ﺻﻼ ًة َداﺋ َﻤﺔً اَﺑَ َﺪ ْاﻵﺑﺪ َ‬ ‫ﺼ ﱢﻞ َﻋﻠَْﻴـ َﻬﺎ َ‬ ‫ﲔ ﻓَ َ‬ ‫ﱠﻌﺔ ِﰲ ﺷ َﻴﻌﺔ اَْوﻻد َﻫﺎ اﻟﻄﱠﻴﱢﺒِ َ‬ ‫ﲔ اﻟْ ُﻤ َﺸﻔ َ‬ ‫اﻟْ َﻌﺎﻟَﻤ َ‬
‫ﲔ اﻟْ َﻤﻈْﻠُ ِﻮم اﻟْ َﻤْﺮ ِﺿ ﱢﻲ اﻟْﺒَـﱢﺮ اﻟﺘ ِﱠﻘ ﱢﻲ‬ ‫اﳊُﺴ ْ ِ‬ ‫ِ ﱠ ِ ِ ﱠِ‬ ‫ﻚ ﺑِ ْ‬ ‫ِ‬ ‫ِ‬
‫ﺎﳊَ َﺴ ِﻦ اﻟﱠﺮﺿ ﱢﻲ اﻟﻄﺎﻫﺮ اﻟﺰﻛ ﱢﻲ َو ْ َ‬ ‫ﻳﻦ َو اَﺗَـ َﻮ ﱠﺳ ُﻞ اﻟَْﻴ َ‬ ‫اﻟﺪﱠاﻫ ِﺮ َ‬
‫ﺎﻫَﺮﻳْ ِﻦ اﻟ ﱠﺸ ِﻬ َﻴﺪﻳْ ِﻦ‬ ‫ﲔ اﻟﻄﱠ ِ‬ ‫ﲔ اﻟﻨ ِﱠﻘﻴﱠـ ْ ِ‬ ‫ﲔ اﻟﺘ ِﱠﻘﻴﱠـ ْ ِ‬‫اﳋَﻴﱢـﺮﻳْ ِﻦ اﻟﻄﱠﻴﱢﺒَـ ْ ِ‬ ‫ﺎب اَ ْﻫ ِﻞ ْ ِ ِ ِ‬ ‫ﺳﻴﱢ َﺪي َﺷﺒ ِ‬
‫اﳉَﻨﱠﺔ‪ْ ،‬اﻻ َﻣ َﺎﻣ ْﲔ ْ َ‬ ‫َ ْ َ‬
‫ِ‬ ‫ِ‬
‫ﺻﻼ ًة ُﻣﺘَـ َﻮاﻟﻴَ ًﺔ ُﻣﺘَﺘَﺎﻟﻴَ ًﺔ َو‬ ‫ِ‬ ‫ِ‬ ‫ﻮﻣ ْ ِ‬
‫ﺖ َ‬ ‫ﺲ َو َﻣﺎ َﻏَﺮﺑَ ْ‬ ‫ﺖ َﴰْ ٌ‬ ‫ﺼ ﱢﻞ َﻋﻠَْﻴﻬ َﻤﺎ َﻣﺎ ﻃَﻠَ َﻌ ْ‬ ‫ﲔ اﻟْ َﻤ ْﻘﺘُﻮﻟَ ْﲔ ﻓَ َ‬ ‫اﻟْ َﻤﻈْﻠُ َ‬
‫ﲔ َو ِﲟُ َﺤ ﱠﻤ ِﺪ ﺑْ ِﻦ‬ ‫ِ ِِ‬ ‫ﲔ ﺳﻴﱢ ِﺪ اﻟْﻌﺎﺑِ ِﺪﻳﻦ اﻟْﻤﺤﺠ ِ ِ‬ ‫ﻚ ﺑِ َﻌﻠِ ﱢﻲ ﺑْ ِﻦ ْ‬ ‫ِ‬
‫ﻮب ﻣ ْﻦ َﺧ ْﻮف اﻟﻈﱠﺎﻟﻤ َ‬ ‫اﳊُ َﺴ ْ ِ َ َ َ َ ْ ُ‬ ‫اَﺗَـ َﻮ ﱠﺳ ُﻞ اﻟَْﻴ َ‬
‫ﺎت و ِﻣﺼﺒﺎﺣ ِﻲ اﻟﻈﱡﻠُﻤ ِ‬ ‫ِ‬ ‫ِ‬ ‫ﺎﻫ ِﺮ اﻟﻨﱡﻮِر اﻟﱠﺰ ِاﻫ ِﺮ ِْ‬
‫اﻻ َﻣ َﺎﻣ ْ ِ‬ ‫ﻋﻠِﻲ اﻟْﺒﺎﻗِ ِﺮ اﻟﻄﱠ ِ‬
‫ﺎت‬ ‫َ‬ ‫ﺎﺣ ِﻲ اﻟْﺒَـَﺮَﻛ َ ْ َ َ‬ ‫ﲔ اﻟ ﱠﺴﻴﱢ َﺪﻳْ ِﻦ ﻣ ْﻔﺘَ َ‬ ‫َ ﱟ َ‬
‫ﻚ ِﲜَ ْﻌ َﻔ ِﺮ ﺑْ ِﻦ‬ ‫ِ‬
‫وح َو اَﺗَـ َﻮ ﱠﺳ ُﻞ اﻟَْﻴ َ‬ ‫ﺻﻼةً ﺗَـ ْﻐ ُﺪو َو ﺗَـُﺮ ُ‬ ‫ﺿﺎءَ ﻧَـ َﻬ ٌﺎر َ‬ ‫ﺼ ﱢﻞ َﻋﻠَْﻴ ِﻬ َﻤﺎ َﻣﺎ َﺳَﺮى ﻟَْﻴ ٌﻞ َو َﻣﺎ اَ َ‬ ‫ﻓَ َ‬
‫ﺼﺎﻟِ ِﺢ ِﰲ ﻧـَ ْﻔ ِﺴ ِﻪ َو‬ ‫ﻮﺳﻰ ﺑْ ِﻦ َﺟ ْﻌ َﻔ ٍﺮ اﻟْ َﻌْﺒ ِﺪ اﻟ ﱠ‬ ‫ِ ِٰ ِ‬ ‫ِ‬
‫ﺼﺎدق َﻋ ِﻦ اﻟﻠّﻪ َو اﻟﻨﱠﺎﻃ ِﻖ ِﰲ ﻋْﻠ ِﻢ اﻟﻠّﻪ َو ﲟُ َ‬
‫ِٰ‬ ‫ُﳏَ ﱠﻤ ٍﺪ اﻟ ﱠ ِ ِ‬
‫ﻚ‬ ‫ﺼ ﱢﻞ َﻋﻠَْﻴ ِﻬ َﻤﺎ َﻣﺎ َﺳﺒﱠ َﺢ ﻟَ َ‬ ‫ﲔ ﻓَ َ‬ ‫ﲔ اﻟْ َﻜﺎﻓِﻴَـ ْ ِ‬ ‫ﲔ اﻟْﻮاﻓِﻴَـ ْ ِ‬‫ِ ِ‬ ‫ِ ِ ِ ِ ِ‬ ‫ِ‬
‫اﻟْ َﻮﺻ ﱢﻲ اﻟﻨﱠﺎﺻ ِﺢ ْاﻻ َﻣ َﺎﻣ ْﲔ ا ْﳍَﺎدﻳَـ ْﲔ اﻟْ َﻤ ْﻬﺪﻳـﱠ ْ َ‬
‫ﻚ ﺑِ َﻌﻠِ ﱢﻲ ﺑْ ِﻦ‬ ‫ِ‬
‫ﻴﺪ َو اَﺗَـ َﻮ ﱠﺳ ُﻞ اﻟَْﻴ َ‬ ‫ﻳﺪ َو ﻻ ﺗَـ ْﻔ َﲎ َو ﻻ ﺗَﺒِ ُ‬ ‫ﺻﻼةً ﺗُـْﻨ َﻤﻰ َو ﺗَ ِﺰ ُ‬ ‫ﻚ‪َ ،‬‬ ‫ﻚ ﻓَـﻠَ ٌ‬ ‫ﻚ َو َﲢَﱠﺮَك ﻟَ َ‬ ‫َﻣﻠَ ٌ‬
‫ﺼ ﱢﻞ َﻋﻠَْﻴ ِﻬ َﻤﺎ َﻣﺎ‬ ‫ﲔ ﻓَ َ‬ ‫ﲔ اﻟْﻤﻄَ ﱠﻬﺮﻳْ ِﻦ اﻟْﻤْﻨﺘَ َﺠﺒَـ ْ ِ‬ ‫ﺿﺎ و ِﲟُ َﺤ ﱠﻤ ِﺪ ﺑْ ِﻦ َﻋﻠِ ﱟﻲ اﻟْﻤﺮﺗَ َ ِ ِ‬
‫ﻀﻰ ْاﻻ َﻣ َﺎﻣ ْ ُ َ ُ‬ ‫ُْ‬ ‫ﻮﺳﻰ اﻟﱢﺮ َ َ‬ ‫ُﻣ َ‬
‫ﻚ ﺑِ َﻌﻠِ ﱢﻲ ﺑْ ِﻦ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ َو اَﺗَـ َﻮ ﱠﺳ ُﻞ اﻟَْﻴ َ‬ ‫ﲔ ِﻣ ْﻦ ﺟﻨَﺎﻧِ َ‬ ‫ِ‬
‫ﻚ ِﰲ اﻟْﻌﻠﱢﻴﱢ َ‬ ‫ﺿ َﻮاﻧِ َ‬‫ﺻﻼ ًة ﺗُـَﺮﻗﱢﻴ ِﻬ َﻤﺎ ا َﱃ ِر ْ‬ ‫ﺻْﺒ ٌﺢ َو َد َام َ‬ ‫ﺿﺎءَ ُ‬ ‫اَ َ‬
‫‪698‬‬
‫ﲔ ﺑِﺎَْﻣ ِﺮ ِﻋﺒَ ِﺎد َك اﻟْ ُﻤ ْﺨﺘَﺒَـَﺮﻳْ ِﻦ ﺑِﺎﻟْ ِﻤ َﺤ ِﻦ ا ْﳍَﺎﺋِﻠَ ِﺔ َو‬ ‫اﳊَﺴ ِﻦ ﺑْ ِﻦ َﻋﻠِ ﱟﻲ ا ْﳍَ ِﺎدي اﻟْ َﻘﺎﺋِﻤ ْ ِ‬ ‫ٍ ِِ‬
‫َ‬ ‫ُﳏَ ﱠﻤﺪ اﻟﱠﺮاﺷﺪ َو ْ َ‬
‫ِ ِ‬ ‫ِ‬ ‫ﺼ ﱢﻞ َﻋﻠَْﻴ ِﻬﻤﺎ ﻛِ َﻔﺎء اَ ْﺟ ِﺮ اﻟ ﱠ ِ‬ ‫ِِ‬ ‫ِ‬
‫ﺻﻼةً‬ ‫ﻳﻦ َ‬ ‫ﻳﻦ َو ا َزاءَ ﺛـَ َﻮاب اﻟْ َﻔﺎﺋ ِﺰ َ‬ ‫ﺼﺎﺑ ِﺮ َ‬ ‫َ‬ ‫َ‬ ‫ﺼﺎﺑَِﺮﻳْ ِﻦ ِﰲ ْاﻻ َﺣ ِﻦ اﻟْ َﻤﺎﺋﻠَﺔ ﻓَ َ‬ ‫اﻟ ﱠ‬
‫ﱠﺎﻫ ِﺪ‬
‫ﻮد و اﻟﺸ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِ‬ ‫ﻚ ﻳﺎ ر ﱢ ِِ ِ‬ ‫ِ‬
‫ب ﺑﺎ َﻣﺎﻣﻨَﺎ َو ُﳏَﻘﱢﻖ َزَﻣﺎﻧﻨَﺎ اﻟْﻴَـ ْﻮم اﻟْ َﻤ ْﻮ ُﻋ َ‬ ‫ﲤَُﱢﻬ ُﺪ َﳍَُﻤﺎ اﻟﱢﺮﻓْـ َﻌﺔَ َو اَﺗَـ َﻮ ﱠﺳ ُﻞ اﻟَْﻴ َ َ َ‬
‫ﺼ ﱢﻞ َﻋﻠَْﻴ ِﻪ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺐ َو اﻟْ ُﻤﻈَﱠﻔ ِﺮ ﺑِﺎﻟ ﱠﺴ َﻌ َﺎدة ﻓَ َ‬ ‫ﺼﻮِر ﺑِﺎﻟﱡﺮ ْﻋ ِ‬ ‫اﻟْ َﻤ ْﺸ ُﻬﻮد َو اﻟﻨﱡﻮِر ْاﻻَْزَﻫ ِﺮ َو اﻟﻀﱢﻴَﺎء ْاﻻَﻧْـ َﻮِر اﻟْ َﻤْﻨ ُ‬
‫ِ‬
‫ﻚ‬ ‫ﱠﻌ ِﺮ َو اﻟْ َﻮﺑَ ِﺮ َو َﻋ َﺪ َد َﻣﺎ اَ َﺣﺎ َط ﺑِِﻪ ِﻋ ْﻠ ُﻤ َ‬ ‫ﱠﺠ ِﺮ َو اَ ْﺟَﺰاء اﻟْ َﻤ َﺪ ِر َو َﻋ َﺪ َد اﻟﺸ ْ‬
‫ِ‬
‫َﻋ َﺪ َد اﻟﺜ َﱠﻤ ِﺮ َو اَْوَراق اﻟﺸ َ‬
‫ِِ‬ ‫ٰ‬ ‫ِ‬ ‫ِ‬
‫اﺣ َﻔﻈْﻨَﺎ‬ ‫اﺣ ُﺸْﺮﻧَﺎ ِﰲ ُزْﻣَﺮﺗﻪ َو ْ‬ ‫ﺻﻼةً ﻳَـ ْﻐﺒِﻄُﻪُ ‪َK‬ﺎ ْاﻻَﱠوﻟُﻮ َن َو ْاﻵﺧُﺮو َن‪ .‬اﻟﻠّ ُﻬ ﱠﻢ َو ْ‬ ‫ﻚ َ‬ ‫ﺼﺎﻩُ ﻛِﺘَﺎﺑُ َ‬ ‫َو اَ ْﺣ َ‬
‫ب ِﻣ َﻦ‬ ‫اﺟ َﻌْﻠَﻨﺎ ﻳَﺎ َر ﱢ‬ ‫ِ ِ ِِ‬
‫ﺼْﺮﻧَﺎ َﻋﻠَﻰ اَ ْﻋ َﺪاﺋﻨَﺎ ﺑِﻌﱠﺰﺗﻪ َو ْ‬
‫ِِ‬ ‫ِِ ِ‬
‫اﺣُﺮ ْﺳﻨَﺎ ﺑِ َﺪ ْوﻟَﺘﻪ َو اَ ْﲢ ْﻔﻨَﺎ ﺑِ ِﻮﻻﻳَﺘﻪ َو اﻧْ ُ‬ ‫ﺎﻋﺘﻪ َو ْ‬
‫ﻋﻠَﻰ ﻃَ ِ ِ‬
‫َ‬ ‫َ‬
‫ِ ِ‬ ‫اﲪﲔ اﻟ ٰﻠّﻬ ﱠﻢ و اِ ﱠن اِﺑﻠِﻴﺲ اﻟْﻤﺘﻤﱢﺮد اﻟﻠﱠﻌِ ِ‬ ‫ِِ‬
‫ﻚ‬ ‫اﺳﺘَـْﻨﻈََﺮَك ِِﻻ ْﻏ َﻮاء َﺧ ْﻠﻘ َ‬ ‫ﲔ ﻗَﺪ ْ‬ ‫َ‬ ‫ْ َ َُ َ َ‬ ‫ﲔ ﻳَﺎ اَْر َﺣ َﻢ اﻟﱠﺮ َ ُ َ‬ ‫اﻟﺘﱠـ ﱠﻮاﺑِ َ‬
‫ﻴﺪ َك ﻓَﺎَﻣﻬْﻠﺘَﻪ ﺑِﺴﺎﺑِ ِﻖ ِﻋْﻠ ِﻤ َ ِ ِ‬ ‫ﻼل ﻋﺒِ ِ‬ ‫ﻚ ِِﻻ ْ‬
‫ﻮدﻩُ‬‫ت ُﺟﻨُ ُ‬ ‫ﱠﺶ َو َﻛﺜُـَﺮ ْ‬ ‫ﻚ ﻓﻴﻪ َو ﻗَ ْﺪ َﻋﺸ َ‬ ‫َْ ُ َ‬ ‫ﺿ ِ َ‬ ‫اﺳﺘَ ْﻤ َﻬﻠَ َ‬
‫ﻓَﺎَﻧْﻈَْﺮﺗَﻪُ َو ْ‬
‫ِ‬
‫ﻚ َو‬ ‫ﺿﻠﱡﻮا ِﻋﺒَ َﺎد َك َو اَﻓْ َﺴ ُﺪوا دﻳﻨَ َ‬ ‫ض ﻓَﺎَ َ‬ ‫ت ُد َﻋﺎﺗُﻪُ ِﰲ اَﻗْﻄَﺎ ِر ْاﻻَْر ِ‬ ‫ﻮﺷﻪُ َو اﻧْـﺘَ َﺸَﺮ ْ‬ ‫ﺖ ُﺟﻴُ ُ‬ ‫َو ْازَد َﲪَ ْ‬
‫ت‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِِ‬ ‫ِ‬
‫ﻳﻦ َو ﻗَ ْﺪ َو َﻋ ْﺪ َ‬ ‫ﲔ َو اَ ْﺣَﺰاﺑﺎ ُﻣﺘَ َﻤﱢﺮد َ‬ ‫َﺣﱠﺮﻓُﻮا اﻟْ َﻜﻠ َﻢ َﻋ ْﻦ َﻣ َﻮاﺿﻌﻪ َو َﺟ َﻌﻠُﻮا ﻋﺒَ َﺎد َك ﺷﻴَﻌﺎ ُﻣﺘَـ َﻔﱢﺮﻗ َ‬
‫اﺧﺘِﻼﻓَﺎﺗِِﻪ‬ ‫ِِ‬
‫اﺧِ َﱰ َاﻋﺎﺗﻪ َو ْ‬
‫ِ‬
‫ﻼد َك ﻣ ِﻦ ْ‬ ‫ﻮﺷﻪُ َو ﻃَ ﱢﻬْﺮ ﺑِ َ‬ ‫ﻻدﻩُ َو ُﺟﻴُ َ‬ ‫ﻚ اَْو َ‬ ‫ﻳﻖ َﺷﺄْﻧِِﻪ ﻓَﺎَ ْﻫﻠِ ْ‬ ‫ِِ‬
‫ﺾ ﺑـُْﻨـﻴَﺎﻧﻪ َو ﲤَِْﺰ َ‬ ‫ﻧَـ ْﻘ َ‬
‫ِ‬ ‫و اَرِح ِﻋﺒﺎد َك ِﻣﻦ ﻣ َﺬ ِاﻫﺒِ ِﻪ و ﻗِﻴ ِِ‬
‫ﻚ َو اَﻇْ ِﻬ ْﺮ‬ ‫اﺟ َﻌ ْﻞ َداﺋَِﺮةَ اﻟ ﱠﺴ ْﻮء َﻋﻠَْﻴ ِﻬ ْﻢ َو اﺑْ ُﺴ ْﻂ َﻋ ْﺪﻟَ َ‬ ‫ﺎﺳﺎﺗﻪ‪َ ،‬و ْ‬ ‫َ َ َ‬ ‫َ ْ ََ ْ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬
‫ِ‬
‫ﻴﺲ َو دﻳَ َﺎر اَْوﻟﻴَﺎﺋِِﻪ اَْوﻟﻴَﺎءَ َك َو َﺧﻠﱢ ْﺪ ُﻫ ْﻢ‬ ‫ِ‬
‫ث دﻳَ َﺎر اﺑْﻠ َ‬
‫ِ‬ ‫ﻚ َو ﻗَـ ﱢﻮ اَْوﻟِﻴَﺎءَ َك َو اَْوﻫ ْﻦ اَ ْﻋ َﺪاءَ َك َو اَْوِر ْ‬
‫ِ‬
‫دﻳﻨَ َ‬
‫ِ‬
‫ﺲ ]ﻣﻨَ ِ‬ ‫ِ‬ ‫اﳉ ِﺤﻴ ِﻢ و اَ ِذﻗْـﻬﻢ ِﻣﻦ اﻟْﻌ َﺬ ِ ِ‬
‫ﺲ[‬ ‫ﺎﺣﻴ ِ‬ ‫ﻚ اﻟْ ُﻤ ْﺴﺘَـ ْﻮَد َﻋﺔَ ِﰲ َﻣﻨَﺎﺣ ِ َ‬ ‫اﺟ َﻌ ْﻞ ﻟَ َﻌﺎﺋِﻨَ َ‬‫اب ْاﻻَﻟﻴ ِﻢ َو ْ‬ ‫ِﰲ َْ َ ُ ْ َ َ‬
‫ﺎح َو َﻣ َﺴ ٍﺎء َو ﻏُ ُﺪ ﱟو َو‬ ‫ﺻﺒَ ٍ‬ ‫ِ‬ ‫ِِ‬ ‫ِ‬ ‫ِ ِ‬
‫اﳋْﻠ َﻘﺔ َو َﻣ َﺸﺎ ِوﻳﻪ اﻟْﻔﻄَْﺮةِ َداﺋَﺮةً َﻋﻠَْﻴ ِﻬ ْﻢ َو ُﻣ َﻮﱠﻛﻠَﺔً ‪ْ K‬ﻢ َو َﺟﺎ ِرﻳَﺔً ﻓﻴ ِﻬ ْﻢ ُﻛ ﱠﻞ َ‬
‫ِْ ِ‬
‫ِِ‬ ‫ِ‬
‫َرَو ٍاح َرﺑـﱠﻨَﺎ آﺗِﻨَﺎ ِﰲ اﻟ ﱡﺪﻧْـﻴَﺎ َﺣ َﺴﻨَﺔً َو ِﰲ ْاﻵ ِﺧَﺮةِ َﺣ َﺴﻨَ ًﺔ َو ﻗﻨَﺎ ﺑَِﺮ ْﲪَﺘِ َ‬
‫ﲔ‬‫اب اﻟﻨﱠﺎ ِر ﻳَﺎ اَْر َﺣ َﻢ اﻟﱠﺮاﲪ َ‬ ‫ﻚ َﻋ َﺬ َ‬
‫‪You may then pray the Almighty for anything you like for yourself‬‬
‫‪and your brethren-in-faith.‬‬
‫‪699‬‬
‫)‪ZIYARAH OF THE MOTHER OF IMAM AL QAEM (A‬‬

‫;‪You may then visit the doyenne of this world and the Next World‬‬
‫‪namely, the mother of Imam al-Qa’im whose tomb is situated behind‬‬
‫‪the tomb of our master Imam al-Hasan al-’Askari (‘a).‬‬
‫‪You should thus say the following words while visiting her tomb:‬‬
‫ﻼم َﻋﻠَﻰ َﻣ ْﻮﻻﻧَﺎ اَِﻣ ِﲑ‬ ‫ﲔ اﻟ ﱠﺴ ُ‬ ‫ﺼ ِﺎد ِق ْاﻻَِﻣ ِ‬ ‫ﺻﻠﱠﻰ اﻟ ٰﻠّﻪُ َﻋﻠَْﻴ ِﻪ َو آﻟِِﻪ اﻟ ﱠ‬ ‫ِ ِٰ‬
‫ﻼم َﻋﻠَﻰ َر ُﺳﻮل اﻟﻠّﻪ َ‬ ‫اﻟ ﱠﺴ ُ‬
‫ﻮد َﻋ ِﺔ‬ ‫اﻻ َﻣ ِﺎم َو اﻟْ ُﻤ َ‬ ‫ﲔ اﻟ ﱠﺴﻼم َﻋﻠَﻰ واﻟِ َﺪةِ ِْ‬ ‫اﳊُ َﺠ ِﺞ اﻟْﻤﻴَ ِﺎﻣ ِ‬ ‫ِ ِ ِ‬ ‫ِِ‬
‫َ‬ ‫ُ‬ ‫َ‬ ‫ﻳﻦ ْ‬ ‫ﻼم َﻋﻠَﻰ ْاﻻَﺋ ﱠﻤﺔ اﻟﻄﱠﺎﻫ ِﺮ َ‬ ‫ﲔ اﻟ ﱠﺴ ُ‬ ‫اﻟْ ُﻤ ْﺆﻣﻨ َ‬
‫ﻼم‬ ‫ِ‬ ‫ف ْاﻻَﻧَ ِﺎم اﻟ ﱠﺴﻼم َﻋﻠَﻴ ِ‬ ‫اﳊ ِﺎﻣﻠَ ِﺔ ِﻻَ ْﺷﺮ ِ‬ ‫ِ‬ ‫ِِ‬
‫ﺼﺪﱢﻳ َﻘﺔُ اﻟْ َﻤْﺮﺿﻴﱠﺔُ اﻟ ﱠﺴ ُ‬ ‫ﻚ اَﻳـﱠﺘُـ َﻬﺎ اﻟ ﱢ‬ ‫ُ ْ‬ ‫َ‬ ‫اَ ْﺳَﺮ َار اﻟْ َﻤﻠﻚ اﻟْ َﻌﻼم َو َْ‬
‫ﻼم‬ ‫ِ ِ‬ ‫ِ‬ ‫ﻚ ﻳﺎ َﺷﺒِﻴﻬﺔَ اُﱢم ﻣﻮﺳﻰ و اﺑـﻨَﺔَ ﺣﻮا ِر ﱢ ِ‬ ‫ِ‬
‫ﻼم َﻋﻠَْﻴﻚ اَﻳـﱠﺘُـ َﻬﺎ اﻟﺘﱠﻘﻴﱠﺔُ اﻟﻨﱠﻘﻴﱠﺔُ اﻟ ﱠﺴ ُ‬ ‫ﻴﺴﻰ اﻟ ﱠﺴ ُ‬ ‫يﻋ َ‬ ‫ُ َ َ ْ ََ‬ ‫َﻋﻠَْﻴ َ َ‬
‫وح اﻟ ٰﻠّ ِﻪ‬‫اﻻ ِْﳒ ِﻴﻞ اﻟْ َﻤ ْﺨﻄُﻮﺑَﺔُ ِﻣ ْﻦ ُر ِ‬ ‫ﻚ اَﻳـﱠﺘُـﻬﺎ اﻟْﻤْﻨـﻌﻮﺗَﺔُ ِﰲ ِْ‬
‫َ َُ‬
‫اﻟﺮ ِﺿﻴﱠﺔُ اﻟْﻤﺮ ِﺿﻴﱠﺔُ اﻟ ﱠﺴﻼم َﻋﻠَﻴ ِ‬
‫ُ ْ‬ ‫َْ‬ ‫ﻚ اَﻳـﱠﺘُـ َﻬﺎ ﱠ‬ ‫َﻋﻠَﻴ ِ‬
‫ْ‬
‫ِ‬ ‫ِ‬ ‫ﲔ و ﻣﻦ ر ِﻏﺐ ِﰲ و ِ‬ ‫ِ‬
‫ﲔ‪،‬‬ ‫ب اﻟْ َﻌﺎﻟَﻤ َ‬ ‫ﲔ َو اﻟْ ُﻤ ْﺴﺘَـ ْﻮَد َﻋﺔُ اَ ْﺳَﺮ َار َر ﱢ‬ ‫ﺻﻠَﺘ َﻬﺎ ُﳏَ ﱠﻤ ٌﺪ َﺳﻴﱢ ُﺪ اﻟْ ُﻤْﺮ َﺳﻠ َ‬ ‫ْاﻻَﻣ ِ َ َ ْ َ َ ُ ْ‬
‫ﻚ و وﻟَ ِﺪ ِك اﻟ ﱠﺴﻼم َﻋﻠَﻴ ِ‬ ‫ِِ‬ ‫ِ‬ ‫ﻚ و َﻋﻠَﻰ آﺑﺎﺋِ ِ‬ ‫ِ‬
‫ﻚ َو‬ ‫ُ ْ‬ ‫ﻼم َﻋﻠَْﻴﻚ َو َﻋﻠَﻰ ﺑَـ ْﻌﻠ َ َ‬ ‫ﲔ اﻟ ﱠﺴ ُ‬ ‫اﳊََﻮا ِرﻳﱢ َ‬
‫ﻚ ْ‬ ‫َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫اﻟ ﱠﺴ ُ‬
‫ت ِﰲ‬ ‫ﺖ ْاﻻَﻣﺎﻧَ َﺔ و اﺟﺘَـﻬ ْﺪ ِ‬ ‫ﺖ اﻟْ َﻜ َﻔﺎﻟَﺔَ و اَﱠدﻳ ِ‬ ‫ﱠﻚ اَﺣﺴْﻨ ِ‬ ‫ِ‬ ‫ِ ِ ﱠ ِِ‬ ‫ِ ِ‬
‫َ َ ْ َ‬ ‫َ ْ‬ ‫َﻋﻠَﻰ ُروﺣﻚ َو ﺑَ َﺪﻧﻚ اﻟﻄﺎﻫﺮ اَ ْﺷ َﻬ ُﺪ اَﻧ ْ َ‬
‫ﺖ ِﰲ ِﺣ ْﻔ ِﻆ‬ ‫ﱄ اﻟ ٰﻠّ ِﻪ و ﺑﺎﻟَ ْﻐ ِ‬ ‫ِ‬ ‫ِ ِٰ ِ ِ ِ ِٰ‬ ‫ِ‬ ‫ﻣﺮ ِ ٰ ِ‬
‫ﺻﺒَـْﺮت ِﰲ ذَات اﻟﻠّﻪ َو َﺣﻔﻈْﺖ ﺳﱠﺮ اﻟﻠّﻪ َو َﲪَﻠْﺖ َوِ ﱠ َ َ‬ ‫ﺿﺎة اﻟﻠّﻪ َو َ‬ ‫َْ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬
‫ﻮل اﻟﻠّﻪ َﻋﺎ ِرﻓَﺔً ﲝَ ﱢﻘ ِﻬ ْﻢ ُﻣ ْﺆﻣﻨَﺔً ﺑِﺼ ْﺪﻗ ِﻬ ْﻢ ُﻣ ْﻌ َِﱰﻓَﺔً ﲟَْﻨ ِﺰﻟَﺘ ِﻬ ْﻢ‬ ‫ِ‬ ‫ِ‬
‫ﺣ ﱠﺠﺔ اﻟﻠّﻪ و رﻏﺒﺖ ِﰲ وﺻﻠَﺔ اَﺑـﻨَﺎء رﺳ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬
‫ُ ْ ْ َُ‬ ‫َ َْ‬ ‫ُ‬
‫ﺼﲑةٍ ِﻣﻦ اَﻣ ِﺮكِ‬ ‫ﺖ ﻋﻠَﻰ ﺑ ِ‬ ‫ﻀﻴ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ُﻣ ْﺴﺘَْﺒﺼَﺮًة ﺑﺎَْﻣ ِﺮﻫ ْﻢ ُﻣ ْﺸﻔ َﻘﺔً َﻋﻠَْﻴﻬ ْﻢ ُﻣ ْﺆﺛَﺮًة َﻫ َﻮ ُاﻫ ْﻢ َو اَ ْﺷ َﻬ ُﺪ اَﻧﱠﻚ َﻣ َ ْ َ َ َ ْ ْ‬
‫ﻚ و اَرﺿ ِ‬ ‫ٰ‬ ‫ِ ِ ِ‬ ‫ﺼﺎﳊِِﲔ ر ِ‬ ‫ِ ِ‬
‫اﳉَﻨﱠﺔَ‬ ‫ﺎك َو َﺟ َﻌ َﻞ ْ‬ ‫اﺿﻴَﺔً َﻣ ْﺮ ِﺿﻴﱠﺔً ﺗَﻘﻴﱠﺔً ﻧَﻘﻴﱠﺔً َزﻛﻴﱠﺔً ﻓَـَﺮ ِﺿ َﻲ اﻟﻠّﻪُ َﻋْﻨ ِ َ ْ َ‬ ‫ُﻣ ْﻘﺘَﺪﻳَﺔً ﺑﺎﻟ ﱠ َ َ‬
‫ﺎك ﻓَـﻬﻨ ِ‬ ‫ِ ِِ ِ‬ ‫ِ ِ‬ ‫ِ‬ ‫ﻻك ِﻣﻦ ْ ِ‬ ‫اك ﻓَـﻠَ َﻘ ْﺪ اَو ِ‬ ‫ﻚ و ﻣﺄْو ِ‬ ‫ِ‬
‫ﱠﺎك‬ ‫اﳋَْﻴـَﺮات َﻣﺎ اَْوﻻك َو اَ ْﻋﻄَﺎك ﻣ َﻦ اﻟﺸَﱠﺮف َﻣﺎ ﺑﻪ اَ ْﻏﻨَ َ‬ ‫َ‬ ‫ْ‬ ‫َﻣْﻨ ِﺰﻟَ َ َ َ‬
‫ﻚ ِﻣ َﻦ اﻟْ َﻜَﺮ َاﻣ ِﺔ َو اَْﻣَﺮاَ ِك‪.‬‬ ‫اﻟ ٰﻠّﻪ ِﲟَﺎ ﻣﻨَﺤ ِ‬
‫ُ َ َ‬
‫‪You may then raise your head towards the heavens and say the‬‬
‫ﺎك ﻃَﻠَﺒﺖ و ﺑِﺎَوﻟِﻴﺎﺋِ ِ‬ ‫ِ‬ ‫اﻟ ٰﻠّ ُﻬ ﱠﻢ اِﻳﱠ َ‬
‫َو‬ ‫ﻚ‬‫ﺖ َو َﻋﻠَﻰ ُﻏ ْﻔَﺮاﻧِ َ‬ ‫ﻚ ﺗَـ َﻮ ﱠﺳ ْﻠ ُ‬ ‫ﻚ اﻟَْﻴ َ‬ ‫ﺿ َ ْ ُ َ َْ َ‬ ‫ت َو ﻟ ِﺮ َ‬ ‫ﺎك ْاﻋﺘَ َﻤ ْﺪ ُ‬
‫آل ُﳏَ ﱠﻤ ٍﺪ‬ ‫ت ﻓَﺼ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ و ِ‬ ‫ِ‬
‫َو‬ ‫َ‬ ‫ﻚ ﻟُ ْﺬ ُ َ‬ ‫ﺖ َو ﺑِ َﻘ ِْﱪ اُﱢم َوﻟﻴﱢ َ‬ ‫ﺼ ْﻤ ُ‬ ‫ﻚ ْاﻋﺘَ َ‬ ‫ﺖ َو ﺑِ َ‬ ‫ﻚ اﺗﱠ َﻜ ْﻠ ُ‬ ‫ِﺣ ْﻠ ِﻤ َ‬
‫ﺎﻋﺔَ َوﻟَ ِﺪ َﻫﺎ َو ْارُزﻗِْﲏ ُﻣَﺮاﻓَـ َﻘﺘَـ َﻬﺎ َو‬ ‫ِ‬ ‫ِ‬
‫ﺎﻋﺘَـ َﻬﺎ َو َﺷ َﻔ َ‬‫اﻧْـ َﻔ ْﻌ ِﲏ ﺑِ ِﺰﻳَ َﺎر‪َY‬ﺎ َو ﺛـَﺒﱢْﺘ ِﲏ َﻋﻠَﻰ َﳏَﺒﱠﺘ َﻬﺎ َو ﻻ َْﲢ ِﺮْﻣ ِﲏ َﺷ َﻔ َ‬
‫ﻚ ﺑِ ْﺎﻻَﺋِ ﱠﻤ ِﺔ‬ ‫ِ‬ ‫ِ ٰ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫اﺣ ُﺸْﺮِﱐ َﻣ َﻌ َﻬﺎ َو َﻣ َﻊ َوﻟَﺪ َﻫﺎ َﻛ َﻤﺎ َوﻓﱠـ ْﻘﺘَِﲏ ﻟ ِﺰﻳَ َﺎرةِ َوﻟَﺪ َﻫﺎ َو ِزﻳَ َﺎر‪َY‬ﺎ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَﺗَـ َﻮ ﱠﺟﻪُ اﻟَْﻴ َ‬ ‫ْ‬
‫ﺼﻠﱢ َﻲ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ َو ِآل‬ ‫ﲔ ﻣ ْﻦ آل ﻃﻪ َو ﻳﺲ اَ ْن ﺗُ َ‬
‫ﺎﳊﺠ ِﺞ اﻟْﻤﻴ ِﺎﻣ ِ ِ ِ‬ ‫ﺎﻫ ِﺮﻳﻦ و اَﺗَـﻮ ﱠﺳﻞ اِﻟَْﻴ َ ِ‬ ‫ﱠِ‬
‫ﻚ ﺑ ُْ َ َ َ‬ ‫اﻟﻄ َ َ َ ُ‬
‫ف‬‫ﻳﻦ ﻻ َﺧ ْﻮ ٌ‬ ‫ُﳏ ﱠﻤ ٍﺪ اﻟﻄﱠﻴﱢﺒِﲔ و اَ ْن َﲡﻌﻠَِﲏ ِﻣﻦ اﻟْﻤﻄْﻤﺌِﻨﱢﲔ اﻟْ َﻔﺎﺋِ ِﺰﻳﻦ اﻟْ َﻔ ِﺮِﺣﲔ اﻟْﻤﺴﺘﺒ ِﺸ ِﺮ ﱠ ِ‬
‫ﻳﻦ اﻟﺬ َ‬ ‫َ ُ ْ َْ َ‬ ‫َ‬ ‫َ ُ َ َ‬ ‫َْ‬ ‫َ َ‬ ‫َ‬
‫ِ‬
‫ﺖ‬ ‫ﺿﱠﺮﻩُ َو َآﻣْﻨ َ‬ ‫ﺖ ُ‬ ‫ت اَْﻣَﺮﻩُ َو َﻛ َﺸ ْﻔ َ‬ ‫ﺖ َﺳ ْﻌﻴَﻪُ َو ﻳَ ﱠﺴْﺮ َ‬ ‫اﺟ َﻌْﻠ ِﲏ ﳑ ْﱠﻦ ﻗَﺒِْﻠ َ‬‫َﻋﻠَْﻴ ِﻬ ْﻢ َو ﻻ ُﻫ ْﻢ َْﳛَﺰﻧُﻮ َن َو ْ‬
‫آﺧَﺮ اﻟْ َﻌ ْﻬ ِﺪ ِﻣ ْﻦ‬ ‫آل ُﳏ ﱠﻤ ٍﺪ و ﻻ َْﲡﻌْﻠﻪ ِ‬
‫َُ‬ ‫َ َ‬
‫آل ُﳏَ ﱠﻤ ٍﺪ ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ و ِ‬
‫َ‬ ‫َ‬
‫ﺧﻮﻓَﻪ‪ .‬اﻟ ٰﻠّﻬ ﱠﻢ ِﲝ ﱢﻖ ُﳏَ ﱠﻤ ٍﺪ و ِ‬
‫َ‬ ‫َْ ُ ُ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺎﺣ ُﺸْﺮِﱐ ِﰲ ُزْﻣَﺮ‪َY‬ﺎ َو اَْدﺧْﻠ ِﲏ‬ ‫ﺎﻫﺎ َو ْارُزﻗْ ِﲏ اﻟْ َﻌ ْﻮَد اﻟَْﻴـ َﻬﺎ اَﺑَﺪا َﻣﺎ اَﺑْـ َﻘْﻴﺘَ ِﲏ َو ا َذا ﺗَـ َﻮﻓﱠـْﻴﺘَ ِﲏ ﻓَ ْ‬ ‫ِزﻳَ َﺎرِﰐ اﻳﱠ َ‬
‫‪700‬‬
‫ﺎت َو آﺗِﻨَﺎ ِﰲ اﻟ ﱡﺪﻧْـﻴَﺎ‬ ‫ي و ﻟِْﻠﻤ ْﺆِﻣﻨِﲔ و اﻟْﻤ ْﺆِﻣﻨَ ِ‬ ‫ِِ‬ ‫ِ‬ ‫ِﰲ َﺷ َﻔﺎﻋ ِﺔ وﻟَ ِﺪﻫﺎ و َﺷ َﻔ ِ‬
‫ﺎﻋﺘ َﻬﺎ َو ا ْﻏﻔ ْﺮ ِﱄ َو ﻟ َﻮاﻟ َﺪ ﱠ َ ُ َ َ ُ‬ ‫َ‬ ‫َ َ َ َ‬
‫ﻼم َﻋﻠَْﻴ ُﻜ ْﻢ ﻳَﺎ َﺳ َﺎد ِاﰐ َو َر ْﲪَﺔُ اﻟ ٰﻠّ ِﻪ‬
‫اب اﻟﻨﱠﺎ ِر َو اﻟ ﱠﺴ ُ‬
‫ِ‬
‫َﺣ َﺴﻨَﺔً َو ِﰲ ْاﻵ ِﺧَﺮةِ َﺣ َﺴﻨَﺔً َو ﻗﻨَﺎ ﺑَِﺮ ْﲪَﺘِ َ‬
‫ﻚ َﻋ َﺬ َ‬
‫َو ﺑَـﺮَﻛﺎﺗُﻪُ‪.‬‬
‫َ‬
‫‪701‬‬
ZIYARAH OF LADY HAKIMAH; DAUGHTER OF IMAM

MUHAMMAD AL JAWAD
Zayd al-Shahham is reported to have asked Imam al-Sadiq (‘a),
“What is the reward of one who visits one of you (i.e. the Ahl al-
Bayt)?”
The Imam (‘a) answered, “One will gain the reward of visiting the
Messenger of Allah.”
As has been previously cited, Imam al-Sadiq (‘a) is reported to
have said, “One who offers a four-unit prayer at the tomb of an
obligatorily obeyed Imam, shall have the reward of one time of hajj
and one time of ‘umrah.”
In my book of Hadiyyat al-Za’irin, I have mentioned the virtues
and excellencies of Lady Hakimah the daughter of Imam Muhammad
al-Taqi, peace be upon them.
The holy tomb of this lady lies behind the side of the two Imams’
feet and is attached to their tombs.
I have also mentioned (in that book) that books on forms of ziyarah
have not defined any formula to this honorable lady, although she
enjoys a sublime status. Hence, it is required to visit this lady with the
general forms of ziyarah that are dedicated to the Holy Imams’
descendants or the ziyarah formula of her noble paternal aunt, Lady
Fatimah al-Ma’sumah the daughter of Imam Musa al-Kazim.
Hence, a visitor may direct towards the kiblah direction and say the
following words:
‫ﻴﻢ َﺧﻠِ ِﻴﻞ اﻟ ٰﻠّ ِﻪ‬ ِ ِ ِ ٰ َِ‫ﻮح ﻧ‬ ِٰ ِ ِ
َ ‫ﻼم َﻋﻠَﻰ اﺑْـَﺮاﻫ‬ ُ ‫ﱯ اﻟﻠّﻪ اﻟ ﱠﺴ‬ ‫ﻼم َﻋﻠَﻰ ﻧُ ٍ ﱢ‬ ُ ‫آد َم ﺻ ْﻔ َﻮة اﻟﻠّﻪ اﻟ ﱠﺴ‬ َ ‫ﻼم َﻋﻠَﻰ‬ ُ ‫اﻟ ﱠﺴ‬
‫ﻮل اﻟ ٰﻠّ ِﻪ‬َ ‫ﻚ ﻳَﺎ َر ُﺳ‬ َ ‫ﻼم َﻋﻠَْﻴ‬ ِ ٰ ِ ‫اﻟ ﱠﺴﻼم ﻋﻠَﻰ ﻣﻮﺳﻰ َﻛﻠِﻴ ِﻢ اﻟ ٰﻠّ ِﻪ اﻟ ﱠﺴﻼم ﻋﻠَﻰ ِﻋﻴﺴﻰ ر‬
ُ ‫وح اﻟﻠّﻪ اﻟ ﱠﺴ‬ ُ َ َ ُ َ ُ َ ُ
ِ‫اﻟ ﱠﺴﻼم ﻋﻠَﻴﻚ ﻳﺎ ﺧﻴـﺮ ﺧْﻠ ِﻖ اﻟ ٰﻠّ ِﻪ اﻟ ﱠﺴﻼم ﻋﻠَﻴﻚ ﻳﺎ ﺻ ِﻔﻲ اﻟ ٰﻠّ ِﻪ اﻟ ﱠﺴﻼم ﻋﻠَﻴﻚ ﻳﺎ ُﳏ ﱠﻤﺪ ﺑﻦ ﻋﺒﺪ‬
َْ َ ْ َ َ َ َ ْ َ ُ ‫ُ َْ َ َ َ ﱠ‬ َ َ َْ َ َ ْ َ ُ
ِٰ ِ ِ ٍ ِ‫ﻚ ﻳﺎ اَِﻣﲑ اﻟْﻤ ْﺆِﻣﻨِﲔ ﻋﻠِﻲ ﺑﻦ اَِﰊ ﻃَﺎﻟ‬ ِٰ
‫ﻼم‬
ُ ‫ﺐ َوﺻ ﱠﻲ َر ُﺳﻮل اﻟﻠّﻪ اﻟ ﱠﺴ‬ َ ْ ‫ﻼم َﻋﻠَْﻴ َ َ َ ُ َ َ ﱠ‬ ُ ‫ﲔ اﻟ ﱠﺴ‬ َ ‫اﻟﻠّﻪ َﺧ َﺎﰎَ اﻟﻨﱠﺒِﻴﱢ‬
‫ﺎب اَ ْﻫ ِﻞ‬ ِ ‫ﲔ اﻟ ﱠﺴﻼم َﻋﻠَْﻴ ُﻜﻤﺎ ﻳﺎ ِﺳْﺒﻄَ ِﻲ اﻟﱠﺮ ْﲪَِﺔ و ﺳﻴﱢ َﺪي َﺷﺒ‬ ِ ِ ِ ِ ِ
َ ْ َ َ َ َ ُ َ ‫َﻋﻠَْﻴﻚ ﻳَﺎ ﻓَﺎﻃ َﻤﺔُ َﺳﻴﱢ َﺪةَ ﻧ َﺴﺎء اﻟْ َﻌﺎﻟَﻤ‬
‫ﻚ ﻳَﺎ‬ ِِ ِ ِِ ِ ْ ‫ﻚ ﻳَﺎ َﻋﻠِ ﱠﻲ ﺑْﻦ‬ ِْ
َ ‫ﻼم َﻋﻠَْﻴ‬ُ ‫ اﻟ ﱠﺴ‬، ‫ﻳﻦ‬ َ ‫ﻳﻦ َو ﻗُـﱠﺮَة َﻋ ْﲔ اﻟﻨﱠﺎﻇﺮ‬ َ ‫اﳊُ َﺴ ْﲔ َﺳﻴﱢ َﺪ اﻟْ َﻌﺎﺑﺪ‬ َ َ ‫ﻼم َﻋﻠَْﻴ‬ ُ ‫اﳉَﻨﱠﺔ اﻟ ﱠﺴ‬
‫ﲔ‬ ِ ِ ‫ُﳏ ﱠﻤ َﺪ ﺑﻦ ﻋﻠِﻲ ﺑﺎﻗِﺮ اﻟْﻌِْﻠ ِﻢ ﺑـﻌ َﺪ اﻟﻨِﱠﱯ اﻟ ﱠﺴﻼم ﻋﻠَﻴﻚ ﻳﺎ ﺟﻌ َﻔﺮ ﺑﻦ ُﳏ ﱠﻤ ٍﺪ اﻟ ﱠ‬
َ ‫ﺼﺎد َق اﻟْﺒَﺎ ﱠر ْاﻻَﻣ‬ َ َْ َ َْ َ َ ْ َ ُ ‫ﱢ‬ َْ َ َ ‫َ َْ َ ﱟ‬
ِ ِ
‫ﺿﺎ‬َ ‫اﻟﺮ‬ ‫ﻮﺳﻰ ﱢ‬ َ ‫ﻚ ﻳَﺎ َﻋﻠ ﱠﻲ ﺑْ َﻦ ُﻣ‬ ُ ‫ﻮﺳﻰ ﺑْ َﻦ َﺟ ْﻌ َﻔ ٍﺮ اﻟﻄﱠﺎﻫَﺮ اﻟﻄﱡ ْﻬَﺮ اﻟ ﱠﺴ‬
َ ‫ﻼم َﻋﻠَْﻴ‬ َ ‫ﻚ ﻳَﺎ ُﻣ‬ َ ‫ﻼم َﻋﻠَْﻴ‬ ُ ‫اﻟ ﱠﺴ‬
‫ﱠﺎﺻ َﺢ‬ ِ ‫ﻚ ﻳﺎ ﻋﻠِﻲ ﺑﻦ ُﳏ ﱠﻤ ٍﺪ اﻟﻨ ِﱠﻘﻲ اﻟﻨ‬ ِ ِ
‫ﱠ‬ َ َ ْ ‫ﻼم َﻋﻠَْﻴ َ َ َ ﱠ‬ ُ ‫ﻚ ﻳَﺎ ُﳏَ ﱠﻤ َﺪ ﺑْ َﻦ َﻋﻠ ﱟﻲ اﻟﺘﱠﻘ ﱠﻲ اﻟ ﱠﺴ‬ َ ‫ﻼم َﻋﻠَْﻴ‬ ُ ‫ﻀﻰ اﻟ ﱠﺴ‬ َ َ‫اﻟْ ُﻤْﺮﺗ‬
‫ﺻ ﱢﻞ َﻋﻠَﻰ ﻧُﻮِرَك‬ ٰ ِِ ِ ِ ِ ِ
َ ‫ﻼم َﻋﻠَﻰ اﻟْ َﻮﺻ ﱢﻲ ﻣ ْﻦ ﺑَـ ْﻌﺪﻩ اﻟﻠّ ُﻬ ﱠﻢ‬ ُ ‫ﻚ ﻳَﺎ َﺣ َﺴ َﻦ ﺑْ َﻦ َﻋﻠ ﱟﻲ اﻟ ﱠﺴ‬ َ ‫ﻼم َﻋﻠَْﻴ‬ُ ‫ﲔ اﻟ ﱠﺴ‬ َ ‫ْاﻻَﻣ‬
ِ ِ ِ‫و ِﺳﺮ ِاﺟﻚ و و‬
‫ﺖ‬ ِ
َ ‫ﻼم َﻋﻠَْﻴﻚ ﻳَﺎ ﺑِْﻨ‬ ُ ‫ﻚ اﻟ ﱠﺴ‬ َ ‫ﻚ َﻋﻠَﻰ َﺧْﻠﻘ‬ َ ِ‫ﻚ َو ُﺣ ﱠﺠﺘ‬ َ ‫ﻚ َو َو ِﺻ ﱢﻲ َو ِﺻﻴﱢ‬ َ ‫ﱄ َوﻟﻴﱢ‬ ‫َ َ َ َ َﱢ‬
ِِ ِ ‫ﻚ ﻳﺎ ﺑِْﻨ‬ ِ ِ ِ ِ ِٰ ِ
‫ﲔ‬َ ‫ﺖ اَﻣ ِﲑ اﻟْ ُﻤ ْﺆﻣﻨ‬ َ َ ‫ﻼم َﻋﻠَْﻴ‬ ُ ‫ﺖ ﻓَﺎﻃ َﻤﺔَ َو َﺧﺪﳚَﺔَ اﻟ ﱠﺴ‬ َ ‫ﻼم َﻋﻠَْﻴﻚ ﻳَﺎ ﺑِْﻨ‬ ُ ‫َر ُﺳﻮل اﻟﻠّﻪ اﻟ ﱠﺴ‬
ِ ‫ﱄ اﻟ ٰﻠّ ِﻪ اﻟ ﱠﺴﻼم َﻋﻠَﻴ‬ ِ ِ
‫ﻚ ﻳَﺎ‬ ْ ُ ‫ﺖ َوِ ﱢ‬ َ ‫ﻼم َﻋﻠَْﻴﻚ ﻳَﺎ ﺑِْﻨ‬ُ ‫ﲔ اﻟ ﱠﺴ‬ ِ ْ ‫اﳊُﺴ‬
َ ْ ‫اﳊَ َﺴ ِﻦ َو‬ ْ ‫ﺖ‬ َ ‫ﻼم َﻋﻠَْﻴﻚ ﻳَﺎ ﺑِْﻨ‬ ُ ‫اﻟ ﱠﺴ‬
702
‫ﺖ ُﳏَ ﱠﻤ ِﺪ ﺑْ ِﻦ َﻋﻠِ ﱟﻲ اﻟﺘﱠ ِﻘ ﱢﻲ َو‬ ‫ِ‬

‫ﻼم َﻋﻠَْﻴﻚ ﻳَﺎ ﺑِْﻨ َ‬
‫ﻚ ﻳﺎ ﻋ ﱠﻤﺔَ وِ ﱢ ٰ ِ‬
‫ﱄ اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَْﻴ َ َ َ‬
‫ِ‬ ‫اُﺧﺖ وِ ﱢ ٰ ِ‬
‫ﱄ اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫ْ َ َ‬
‫اﳉَﻨ ِﱠﺔ َو َﺣ َﺸَﺮﻧَﺎ ِﰲ ُزْﻣَﺮﺗِ ُﻜ ْﻢ َو‬ ‫ف اﻟ ٰﻠّﻪُ ﺑَـْﻴـﻨَـﻨَﺎ َو ﺑـَْﻴـﻨَ ُﻜ ْﻢ ِﰲ ْ‬‫ﻚ َﻋﱠﺮ َ‬ ‫ر ْﲪَﺔُ اﻟ ٰﻠّ ِﻪ و ﺑـﺮَﻛﺎﺗُﻪ ‪ ،‬اﻟ ﱠﺴﻼم َﻋﻠَﻴ ِ‬
‫ُ ْ‬ ‫َ ََ ُ‬ ‫َ‬
‫ات اﻟ ٰﻠّ ِﻪ َﻋﻠَْﻴ ُﻜ ْﻢ‬‫ﺻﻠَ َﻮ ُ‬
‫ﺐ َ‬ ‫ض ﻧَﺒِﻴﱢ ُﻜﻢ و َﺳ َﻘﺎﻧَﺎ ﺑِ َﻜﺄْ ِس َﺟ ﱢﺪ ُﻛﻢ ِﻣ ْﻦ ﻳَ ِﺪ َﻋﻠِ ﱢﻲ ﺑْ ِﻦ اَِﰊ ﻃَﺎﻟِ ٍ‬
‫ْ‬ ‫َْ‬ ‫اَْوَرَدﻧَﺎ َﺣ ْﻮ َ‬
‫ٍ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬
‫ﺻﻠﱠﻰ‬ ‫ور َو اﻟْ َﻔَﺮ َج َو اَ ْن َْﳚ َﻤ َﻌﻨَﺎ َو اﻳﱠﺎ ُﻛ ْﻢ ِﰲ ُزْﻣَﺮِة َﺟ ﱢﺪ ُﻛ ْﻢ ُﳏَ ﱠﻤﺪ َ‬ ‫اَ ْﺳﺎَ ُل اﻟﻠّﻪَ اَ ْن ﻳُِﺮﻳَـﻨَﺎ ﻓﻴ ُﻜ ُﻢ اﻟ ﱡﺴُﺮ َ‬
‫ب اِ َﱃ اﻟ ٰﻠّ ِﻪ ِﲝُﺒﱢ ُﻜ ْﻢ َو اﻟْﺒَـَﺮاءَةِ ِﻣ ْﻦ‬ ‫ِ‬ ‫ِ‬ ‫ٰ ِ ِِ‬
‫اﻟﻠّﻪُ َﻋﻠَْﻴﻪ َو آﻟﻪ َو اَ ْن ﻻ ﻳَ ْﺴﻠُﺒَـﻨَﺎ َﻣ ْﻌ ِﺮﻓَـﺘَ ُﻜ ْﻢ اﻧﱠﻪُ َوِﱄﱞ ﻗَﺪ ٌﻳﺮ اَﺗَـ َﻘﱠﺮ ُ‬
‫ﲔ َﻣﺎ اَﺗَﻰ ﺑِِﻪ ُﳏَ ﱠﻤ ٌﺪ َو‬ ‫ْﱪ و َﻋﻠَﻰ ﻳَِﻘ ِ‬ ‫ٍِ‬ ‫ِ‬ ‫اَ ْﻋ َﺪاﺋِ ُﻜﻢ و اﻟﺘ ِ ِ ِ ٰ ِ ِ ِِ‬
‫ﱠﺴﻠﻴﻢ ا َﱃ اﻟﻠّﻪ َراﺿﻴﺎ ﺑﻪ َﻏْﻴـَﺮ ُﻣْﻨﻜ ٍﺮ َو ﻻ ُﻣ ْﺴﺘَﻜ َ‬ ‫َْ ْ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ِ‬ ‫ﺑِ ِﻪ َر ٍ‬
‫ﻴﻤﺔُ ا ْﺷ َﻔﻌﻲ ِﱄ‬ ‫ﱠار ْاﻵﺧَﺮَة ﻳَﺎ َﺣﻜ َ‬ ‫ﺎك َو اﻟﺪ َ‬ ‫ﺿَ‬ ‫ﻚ ﻳَﺎ َﺳﻴﱢﺪي اﻟﻠّ ُﻬ ﱠﻢ َو ِر َ‬ ‫ﻚ َو ْﺟ َﻬ َ‬‫ﺐ ﺑِ َﺬﻟ َ‬‫اض ﻧَﻄْﻠُ ُ‬
‫ِ‬ ‫ِ ِ‬ ‫ٰ ِ‬ ‫ٰ‬ ‫اﳉﻨ ِﱠﺔ ﻓَﺎِ ﱠن ﻟَ ِ‬
‫ﺐ‬‫ﻚ اَ ْن َﲣْﺘ َﻢ ِﱄ ﺑﺎﻟ ﱠﺴ َﻌ َﺎدة ﻓَﻼ ﺗَ ْﺴﻠُ َ‬ ‫ﻚ ِﻋْﻨ َﺪ اﻟﻠّ ِﻪ َﺷﺄْﻧﺎ ِﻣ َﻦ اﻟ ﱠﺸﺄْ ِن اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ‬ ‫ِﰲ َْ‬
‫ِﻣ ﱢﲏ ﻣﺎ اَﻧَﺎ ﻓِ ِﻴﻪ و ﻻ ﺣﻮَل و ﻻ ﻗـُ ﱠﻮَة اِﻻ ﺑِﺎﻟ ٰﻠّ ِﻪ اﻟْﻌﻠِﻲ اﻟْﻌ ِﻈﻴ ِﻢ اﻟ ٰﻠّﻬ ﱠﻢ ِ‬
‫ﻚ‬‫ﺐ ﻟَﻨَﺎ َو ﺗَـ َﻘﺒﱠـ ْﻠﻪُ ﺑِ َﻜَﺮِﻣ َ‬
‫اﺳﺘَﺠ ْ‬ ‫ُ ْ‬ ‫َ ﱢ َ‬ ‫َ َْ َ‬ ‫َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٍ‬ ‫ٰ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﲔ َو َﺳﻠﱠ َﻢ ﺗَ ْﺴﻠﻴﻤﺎ ﻳَﺎ اَْر َﺣ َﻢ‬ ‫ﺻﻠﱠﻰ اﻟﻠّﻪُ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو آﻟﻪ اَ ْﲨَﻌ َ‬ ‫ﻚ َو َ‬ ‫ﻚ َو َﻋﺎﻓﻴَﺘ َ‬ ‫ِ‬
‫ﻚ َو ﺑَﺮ ْﲪَﺘ َ‬ ‫َو ِﻋﱠﺰﺗ َ‬
‫ِ‬
‫ﲔ‪.‬‬ ‫ِِ‬
‫‪703‬‬
THE TOMB OF IMAM HUSAYN IBN ALI IBN MUHAMMAD

Near the tombs of Imam al-Hadi and Imam al-’Askari (‘a), there
lies the tomb of al-Husayn the son of Imam al-Hadi and the brother of
Imam al-’Askari as well as other tombs of great personalities from the
descendants of the Holy Prophet (i.e. sayyids). Although I, personally,
have not put my hand on the biography of al-Husayn, he seems to
have been one of the sublime and great personalities. Some traditions
have mentioned that Imam al-Hasan al-’Askari (‘a) and his brother al-
Husayn were called the two grandsons, being resembled to the two
grandsons of the Holy Prophet; namely, Imam al-Hasan and Imam al-
Husayn the sons of Imam ‘Ali, peace be upon them all.
According to the tradition reported by Abu’l-Tayyib, the voice of
Imam al-Mahdi (‘a) was similar to the voice of al-Husayn.
In his book of Shajarat al-Awliya’, Sayyid Ahmad al-Ardukani al-
Yazdi, the wise jurisprudent and traditionist, mentioning the sons of
Imam ‘Ali al-Hadi, says that his son al-Husayn was one of the famous
ascetics and worshippers and he professed the Imamate of his brother.
A deep investigation may lead to more points of the virtues and
sublimity of this personality than what I have obtained.
704
ZIYARAH OF SAYYID MUHAMMAD, THE SON OF IMAM ALI AL

HADI
Sayyid Muhammad the son of Imam ‘Ali al-Hadi has a famous
shrine near a village called Balad. This sayyid is well-known for
virtue and sublimity as well as extraordinary, miraculous signs. All
people always have the honor of visiting his shrine, making vows,
presenting numerous contributions, and asking their needs to be
granted by Almighty Allah. The Arab dwellers of that village venerate
and hold him in the highest regard.
It is said that miraculous matters, which are too many to be
mentioned in this book, were seen from that shrine. A sufficient virtue
and honor of this sayyid is that he was qualified for Imamate and he
was the eldest son of Imam al-Hadi (‘a). Imam al-Hasan al-’Askari
(‘a), expressing sadness for the departure of this sayyid, tore his shirt.
Our mentor, the trusty Shaykh al-Nuri, may Allah illumine his
grave, had full faith in the pilgrimage to the shrine of Sayyid
Muhammad; he therefore had many attempts to build up his shrine,
writing down the following inscription on the holy tomb: “This is the
tomb of the sublime Sayyid Abu-Ja’far Muhammad the son of Imam
Abu’l-Hasan ‘Ali al-Hadi, peace be upon him, a person of a great
esteem and sublime regard.”
His contemporary Shi’ah used to claim that Sayyid Muhammad
would be the next Imam after his father, but when Sayyid Muhammad
passed away, his father named his brother Abu-Muhammad al-Zaki
(al-’Askari) as the next Imam. Commenting on this nomination, the
Imam (‘a) said to his son, “Renew thanks for Almighty Allah, because
He has decided a new decree about you.”
Sayyid Muhammad’s father left him in al-Madinah as child, but the
son joined his father in Samarra’ while he was ailed. When he tried to
return to Hijaz, his ailment intensified, causing him to die in that
village of Balad, about 40 kilometers away from Samarra’. When he
died, Imam al-’Askari (‘a) tore his shirt as expression of deep sadness.
When he was blamed for that, the Imam (‘a) said, “Prophet Moses tore
his shirt when his brother, Prophet Aaron, died.”
Sayyid Muhammad passed away in approximately AH 252.
BIDDING FAREWELL TO THE TWO IMAMS
When you intend to bid farewell to the two holy Imams, you may
stop at the holy tomb and say the following words:
‫ﻮل‬ِ ‫اﻟ ﱠﺴﻼم َﻋﻠَﻴ ُﻜﻤﺎ ﻳﺎ وﻟِﻴﱠ ِﻲ اﻟ ٰﻠّ ِﻪ اَﺳﺘَـﻮِد ُﻋ ُﻜﻤﺎ اﻟ ٰﻠّﻪ و اَﻗْـﺮاُ َﻋﻠَﻴ ُﻜﻤﺎ اﻟ ﱠﺴﻼم آﻣﻨﱠﺎ ﺑِﺎﻟ ٰﻠّ ِﻪ و ﺑِﺎﻟﱠﺮﺳ‬
ُ َ َ َ َ ْ َ ََ َ ْْ َ َ َ ْ ُ
ِ ِ ِ ٰ
‫ﻳﻦ اﻟﻠّ ُﻬ ﱠﻢ ﻻ َْﲡ َﻌﻠْﻪُ آﺧَﺮ اﻟْ َﻌ ْﻬﺪ ﻣ ْﻦ ِزﻳَ َﺎرِﰐ‬ ِ ِ ٰ ِ ِِ ِ ِ
َ ‫َو ﲟَﺎ ﺟْﺌﺘُ َﻤﺎ ﺑﻪ َو َدﻟَْﻠﺘُ َﻤﺎ َﻋﻠَْﻴﻪ اﻟﻠّ ُﻬ ﱠﻢ ا ْﻛﺘُْﺒـﻨَﺎ َﻣ َﻊ اﻟﺸﱠﺎﻫﺪ‬
‫اﳊُ ﱠﺠ ِﺔ ِﻣ ْﻦ‬
ْ ‫ﻳﻦ َو اﻟْ َﻘﺎﺋِ ِﻢ‬ ِ ِِ ِ ْ ‫ﺎﳘَﺎ و ْارُزﻗِْﲏ اﻟْ َﻌ ْﻮَد اِﻟَْﻴ ِﻬﻤﺎ و‬ ِ
َ ‫اﺣ ُﺸْﺮﱐ َﻣ َﻌ ُﻬ َﻤﺎ َو َﻣ َﻊ آﺑَﺎﺋﻬ َﻤﺎ اﻟﻄﱠﺎﻫ ِﺮ‬ َ َ َ ُ ‫اﻳﱠ‬
ِِ ِ
.‫ﲔ‬َ ‫ُذ ﱢرﻳﱠﺘ ِﻬ َﻤﺎ ﻳَﺎ اَْر َﺣ َﻢ اﻟﱠﺮاﲪ‬
705
706
ETIQUETTES AT THE HOLY SARDAB

In addition to the etiquettes at the Holy Vault, this section
comprises the details of visiting Imam al-Mahdi the Argument of
Allah against His the servants, the left by Allah in His lands, the well-
guided leader, al-Hujjah the son of al-Hasan, and the Patron of the
Age. Allah’s blessings be upon him and his fathers.
HE ORIGIN OF THE HOLY VAULT

Before indulging into this topic, it seems necessary to draw
attentions to a matter which I have quoted in my book of Hadiyyat al-
Za’ir from the book of al-Tahiyyah. This holy vault is part of the
house of Imam al-Hadi and Imam al-’Askari (‘a). Before the
construction of the new building (i.e. the courtyard, shrine, and dome),
the entrance to the vault was situated behind the tomb of the holy
Imams near the tomb of Lady Narjis (Narjis Khatun), which may now
be in the portico. In the past, this entrance to the vault descended to a
long dark way ending at a door that lied in the center of the
Occultation Vault. In the present day, this vault is decorated with
mirrors. To the side of the kiblah direction, there is a window taking
to the courtyard of the shrine of the two holy Imams. The place of the
former door is marked by the picture of the niche, which is decorated
with Qashani bricks. Visiting of the three Imams were made in one
shrine; therefore, we can notice that al-Shahid al-Awwal, in his book
of al-Mazar, follows up the ziyarah of Imam al-Hadi and Imam al-
’Askari with the ziyarah of the holy vault and then refers to the
ziyarah of Lady Narjis. A hundred and a few years ago, Ahmad Khan
al-Dunbuli, the supported and guided by God, prepared himself for
reconstructing the entire building. He therefore spent a huge amount
of money on separating the courtyard of the holy shrine of the two
Imams from the holy vault and then constructed the building, portico,
and lofty dome of the vault. For the holy vault, he established a
private courtyard, hall, entrance, and vestibule. He also built another
vault specially for women, as is seen in the present day. As a result,
the features of whatever was before the entrance, scale, and door were
effaced and all the traces of that place were obliterated [Except the
place that is currently known as Bayt al-Akhbariyyin.] and the place
of some traditional etiquettes was also obliterated. However, the
origin of the holy vault, which is the place of a set of forms of ziyarah,
has been kept unchanged.
However, the etiquette of asking permission of entering the holy
vault is not canceled due to the blocking of the former entrance,
because, generally, every visit to any holy shrine must be preceded by
a form of asking permission of entrance, as is concluded from
narrations. Moreover, we can observe that master scholars have
declared that it is necessary to ask permission before entering any gate
707
of a shrine of one of the Holy Imams that people used to take in

entering that place.
FORM OF ZIYARAH
According to traditions, the form of asking permission to enter the
holy vault is the ziyarah form that will be mentioned soon. It begins
with the following statement:
‫اﻟﺴﻼم ﻋﻠﻴﻚ ﻳﺎ ﺧﻠﻴﻔﺔ اﻟﻠّﻪ‬
ّ
This form of ziyarah ends with a form of asking permission of
entrance to the holy vault. It is said at the door of the vault before
coming down there.
Sayyid Ibn Tawus has mentioned another form of asking
permission of entrance (i.e. isti’dhan), whose statements are similar to
the first general form of asking permission, which has been mentioned
in Chapter Two of this section of Forms of Ziyarah.
As to ‘Allamah al-Majlisi, he has mentioned another form, which
he reports from an ancient book on forms of ziyarah. This form begins
with the following statement:
‫ﺷﺮﻓﺘﻬﺎ‬
ّ ‫ﺎ و ﻋﻘﻮة‬Y‫ﻃﻬﺮ‬
ّ ‫ﻬﻢ ا ّن ﻫﺬﻩ ﺑﻘﻌﺔ‬
ّ ّ‫اﻟﻠ‬
This form has been also previously mentioned immediately after
the first general form of asking permission. You may refer to and say
it before coming down to the holy vault.
708
‫)‪ZIYARAH OF IMAM AL MEHDI (A‬‬

‫‪You may then come down to the holy vault and visit Imam al-‬‬
‫‪Mahdi (‘a) with the forumula of ziyarah that is reported from him‬‬
‫‪according to the report of the sublime Shaykh Ahmad ibn Abi-Talib‬‬
‫‪al-Tabrisi in his book of al-Ihtijaj, as follows:‬‬
‫‪The following document was issued from the Sacred Side after‬‬
‫‪replying to some questions:‬‬
‫ْﻤﺔٌ ﺑَﺎﻟِﻐَﺔٌ ﻓَ َﻤﺎ ﺗُـ ْﻐ ِﲏ‬ ‫ِ‬ ‫ِ ِ ِِ‬ ‫ِ ِ ِ ِ ِ‬ ‫ِ ِ ِٰ‬
‫ﺑ ْﺴﻢ اﻟﻠّﻪ اﻟﱠﺮ ْﲪَ ِﻦ اﻟﱠﺮﺣﻴﻢ ﻻ ﻻَْﻣ ِﺮﻩ ﺗَـ ْﻌﻘﻠُﻮ َن َو ﻻ ﻣ ْﻦ اَْوﻟﻴَﺎﺋﻪ ﺗَـ ْﻘﺒَـﻠُ َﻮن ﺣﻜ َ‬
‫ﻼم َﻋﻠَﻰ ِآل ﻳﺲ‬ ‫اﻟﻨﱡ ُﺬر ]ﻋﻦ ﻗَـﻮٍم ﻻ ﻳـ ْﺆِﻣﻨُﻮ َن[ اﻟ ﱠﺴﻼم ﻋﻠَﻴـﻨَﺎ و ﻋﻠَﻰ ِﻋﺒ ِﺎد اﻟ ٰﻠّ ِﻪ اﻟ ﱠ ِِ‬
‫ﲔ َﺳ ٌ‬ ‫ﺼﺎﳊ َ‬ ‫ُ َْ َ َ َ‬ ‫ُ‬ ‫ُ َْ ْ‬
‫ِ ِِ‬ ‫ﻚ ﻳﺎ ﺑ ﺎ ٰ ِ‬ ‫ِِ‬ ‫ِ ِٰ‬
‫ب اﻟﻠّﻪ َو َدﻳﱠﺎ َن دﻳﻨﻪ اﻟ ﱠﺴ ُ‬
‫ﻼم‬ ‫ﻼم َﻋﻠَْﻴ َ َ َ َ‬ ‫ﻚ ﻳَﺎ َداﻋ َﻲ اﻟﻠّﻪ َو َرﺑﱠ ِﺎﱐﱠ آﻳَﺎﺗﻪ اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫اﻟ ﱠﺴ ُ‬
‫ﻚ ﻳَﺎ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﻚ ﻳﺎ ﺣ ﱠﺠﺔَ اﻟ ٰﻠّ ِﻪ و دﻟِ ِ ِِ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِٰ‬
‫ﻴﻞ ا َر َادﺗﻪ اﻟ ﱠﺴ ُ‬ ‫َ َ َ‬ ‫ﻼم َﻋﻠَْﻴ َ َ ُ‬ ‫ﻚ ﻳَﺎ َﺧﻠﻴ َﻔﺔَ اﻟﻠّﻪ َو ﻧَﺎﺻَﺮ َﺣﻘﱢﻪ اﻟ ﱠﺴ ُ‬ ‫َﻋﻠَْﻴ َ‬
‫ﻚ ﻳَﺎ ﺑَِﻘﻴﱠﺔَ‬ ‫ِ‬ ‫ِ ِ‬ ‫ﺗَ ِ ِ ِ ٰ ِ‬
‫ﻼم َﻋﻠَْﻴ َ‬‫ﻚ َو اَﻃَْﺮاف ﻧَـ َﻬﺎ ِرَك اﻟ ﱠﺴ ُ‬ ‫ﻚ ِﰲ آﻧَﺎء ﻟَْﻴﻠ َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﺎﱄ ﻛﺘَﺎب اﻟﻠّﻪ َو ﺗَـْﺮ ُﲨَﺎﻧَﻪُ اﻟ ﱠﺴ ُ‬ ‫َ‬
‫ﻚ ﻳﺎ و ْﻋ َﺪ اﻟ ٰﻠّﻪِ‬ ‫ِ‬ ‫ﱠ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِٰ‬
‫ﻼم َﻋﻠَْﻴ َ َ َ‬ ‫ﺎق اﻟﻠّﻪ اﻟﺬي اَ َﺧ َﺬ ُﻩ َو َوﱠﻛ َﺪﻩُ اﻟ ﱠﺴ ُ‬ ‫ﻚ ﻳَﺎ ﻣﻴﺜَ َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫اﻟﻠّﻪ ﰲ اَْرﺿﻪ اﻟ ﱠﺴ ُ‬
‫ث َو اﻟﱠﺮ ْﲪَﺔُ‬ ‫ﻮب َو اﻟْﻐَ ْﻮ ُ‬ ‫ِ‬ ‫اﻟﱠ ِﺬي َ ِ‬
‫ﺼﺒُ ُ‬ ‫ﻮب َو اﻟْﻌْﻠ ُﻢ اﻟْ َﻤ ْ‬ ‫ﺼ ُ‬ ‫ﻚ اَﻳـﱡ َﻬﺎ اﻟْ َﻌﻠَ ُﻢ اﻟْ َﻤْﻨ ُ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﺿﻤﻨَﻪُ اﻟ ﱠﺴ ُ‬
‫ﻚ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﻚ ِﺣﲔ ﺗَـ ُﻘﻮم اﻟ ﱠﺴﻼم ﻋﻠَﻴ َ ِ‬ ‫ٍ‬ ‫ِ‬
‫ﲔ ﺗَـ ْﻘ ُﻌ ُﺪ اﻟ ﱠﺴ ُ‬‫ﻚﺣ َ‬ ‫ُ َْ‬ ‫ﻼم َﻋﻠَْﻴ َ َ ُ‬ ‫اﻟْ َﻮاﺳ َﻌﺔُ َو ْﻋﺪا َﻏْﻴـَﺮ َﻣ ْﻜ ُﺬوب اﻟ ﱠﺴ ُ‬
‫ﲔ ﺗَـْﺮَﻛ ُﻊ َو ﺗَ ْﺴ ُﺠ ُﺪ‬ ‫ﻚ ِﺣﲔ ﺗُﺼﻠﱢﻲ و ﺗَـ ْﻘﻨُﺖ اﻟ ﱠﺴﻼم ﻋﻠَﻴ َ ِ‬ ‫ِ‬
‫ﻚﺣَ‬ ‫ُ َْ‬ ‫ُ‬ ‫ﻼم َﻋﻠَْﻴ َ َ َ َ‬ ‫ﲔ اﻟ ﱠﺴ ُ‬ ‫ﲔ ﺗَـ ْﻘَﺮاُ َو ﺗُـﺒَـ ﱢ ُ‬ ‫ﺣَ‬
‫ﻚ ِﺣﲔ َْﲢﻤ ُﺪ و ﺗَﺴﺘَـ ْﻐ ِﻔﺮ‪ ،‬اﻟ ﱠﺴﻼم ﻋﻠَﻴ َ ِ‬ ‫اﻟ ﱠﺴﻼم ﻋﻠَﻴ َ ِ‬
‫ﲔ‬‫ﻚﺣَ‬ ‫ُ َْ‬ ‫ﻼم َﻋﻠَْﻴ َ َ َ َ ْ ُ‬ ‫ﲔ ﺗُـ َﻬﻠﱢ ُﻞ َو ﺗُ َﻜﺒﱢـُﺮ اﻟ ﱠﺴ ُ‬ ‫ﻚﺣَ‬ ‫ُ َْ‬
‫ِ‬ ‫ﺗﺼﺒِﺢ و ﲤُْ ِﺴﻲ اﻟﺴﻼم ﻋﻠَﻴﻚ ِﰲ اﻟﻠﱠﻴ ِﻞ اِ َذا ﻳـﻐﺸﻰ و اﻟﻨـ ِ‬
‫ﺎم‬
‫ﻚ اَﻳـﱡ َﻬﺎ ْاﻻ َﻣ ُ‬ ‫ﱠﻬﺎ ِر ا َذا َﲡَﻠﱠﻰ اﻟ ﱠﺴ ُ‬
‫ﻼم َﻋﻠَْﻴ َ‬ ‫َْ َ َ َ‬ ‫ْ‬ ‫ﱠ ُ َْ َ‬ ‫ُْ َُ‬
‫ِ ِ‬ ‫ﻮل اﻟ ﱠﺴﻼم ﻋﻠَﻴ َ ِ ِ‬ ‫ﱠم اﻟْ َﻤﺄْ ُﻣ ُ‬
‫ﻻي‬
‫ﻚ ﲜَ َﻮاﻣ ِﻊ اﻟ ﱠﺴﻼم اُ ْﺷﻬ ُﺪ َك ﻳَﺎ َﻣ ْﻮ َ‬ ‫ُ َْ‬ ‫ﻚ اَﻳـﱡ َﻬﺎ اﻟْ ُﻤ َﻘﺪ ُ‬‫ﻼم َﻋﻠَْﻴ َ‬‫اﻟْ َﻤﺄْ ُﻣﻮ ُن اﻟ ﱠﺴ ُ‬
‫ﻴﺐ اِﻻ ُﻫ َﻮ َو‬ ‫ِ‬
‫ﻳﻚ ﻟَﻪُ َو اَ ﱠن ُﳏَ ﱠﻤﺪا َﻋْﺒ ُﺪﻩُ َو َر ُﺳﻮﻟُﻪُ ﻻ َﺣﺒ َ‬
‫ِ ِ ٰ‬
‫اَ ﱢﱐ اَ ْﺷ َﻬ ُﺪ اَ ْن ﻻ اﻟَﻪَ اﻻ اﻟﻠّﻪُ َو ْﺣ َﺪﻩُ ﻻ َﺷ ِﺮ َ‬
‫ِِ‬ ‫ِ ِ‬ ‫ِ‬
‫ﲔ ُﺣ ﱠﺠﺘُﻪُ َو‬ ‫اﳊُ َﺴ َْ‬
‫اﳊَ َﺴ َﻦ ُﺣ ﱠﺠﺘُﻪُ َو ْ‬ ‫ﲔ ُﺣ ﱠﺠﺘُﻪُ َو ْ‬ ‫ﻻي اَ ﱠن َﻋﻠﻴّﺎ اَﻣ َﲑ اﻟْ ُﻤ ْﺆﻣﻨ َ‬ ‫اَ ْﻫﻠُﻪُ َو اُ ْﺷﻬ ُﺪ َك ﻳَﺎ َﻣ ْﻮ َ‬
‫ﻮﺳﻰ ﺑْ َﻦ َﺟ ْﻌ َﻔ ٍﺮ‬ ‫ٍ‬ ‫ِ‬ ‫اﳊُﺴ ْ ِ‬ ‫ِ‬
‫ﲔ ُﺣ ﱠﺠﺘُﻪُ َو ُﳏَ ﱠﻤ َﺪ ﺑْ َﻦ َﻋﻠ ﱟﻲ ُﺣ ﱠﺠﺘُﻪُ َو َﺟ ْﻌ َﻔَﺮ ﺑْ َﻦ ُﳏَ ﱠﻤﺪ ُﺣ ﱠﺠﺘُﻪُ َو ُﻣ َ‬ ‫َﻋﻠ ﱠﻲ ﺑْ َﻦ ْ َ‬
‫اﳊَ َﺴ َﻦ‬ ‫ﺠﺘُﻪُ َو ُﳏَ ﱠﻤ َﺪ ﺑْ َﻦ َﻋﻠِ ﱟﻲ ُﺣ ﱠﺠﺘُﻪُ َو َﻋﻠِ ﱠﻲ ﺑْ َﻦ ُﳏَ ﱠﻤ ٍﺪ ُﺣ ﱠﺠﺘُﻪُ َو ْ‬ ‫ﻮﺳﻰ ُﺣ ﱠ‬ ‫ِ‬
‫ُﺣ ﱠﺠﺘُﻪُ َو َﻋﻠ ﱠﻲ ﺑْ َﻦ ُﻣ َ‬
‫ِ‬ ‫ِٰ‬ ‫ِ‬
‫ﺐ‬‫ﱠﻚ ُﺣ ﱠﺠﺔُ اﻟﻠّﻪ ‪ ،‬اَﻧْـﺘُ ْﻢ ْاﻻَﱠوُل َو ْاﻵﺧُﺮ َو اَ ﱠن َر ْﺟ َﻌﺘَ ُﻜ ْﻢ َﺣ ﱞﻖ ﻻ َرﻳْ َ‬ ‫ﺑْ َﻦ َﻋﻠ ﱟﻲ ُﺣ ﱠﺠﺘُﻪُ َو اَ ْﺷ َﻬ ُﺪ اَﻧ َ‬
‫ِ ِ‬ ‫ﻓِﻴﻬﺎ ﻳـﻮم ﻻ ﻳـْﻨـ َﻔﻊ ﻧَـ ْﻔﺴﺎ اِﳝَﺎﻧـُﻬﺎ َﱂ ﺗَ ُﻜﻦ آﻣﻨَ ِ‬
‫ت‬ ‫ﺖ ِﰲ اﳝَﺎ‪َ$‬ﺎ َﺧ ْﲑا َو اَ ﱠن اﻟْ َﻤ ْﻮ َ‬ ‫ﺖ ﻣ ْﻦ ﻗَـْﺒ ُﻞ اَْو َﻛ َﺴﺒَ ْ‬ ‫َ ْ ْ َ ْ‬ ‫َ َْ َ َ ُ‬
‫ﺼَﺮا َط َﺣ ﱞﻖ َو‬ ‫ﺚ َﺣ ﱞﻖ َو اَ ﱠن اﻟ ﱢ‬ ‫َﺣ ﱞﻖ َو اَ ﱠن ﻧَﺎﻛِﺮا َو ﻧَﻜﲑا َﺣ ﱞﻖ َو اَ ْﺷ َﻬ ُﺪ اَ ﱠن اﻟﻨﱠ ْﺸَﺮ َﺣ ﱞﻖ َو اﻟْﺒَـ ْﻌ َ‬
‫ِ‬
‫ﱠﺎر َﺣ ﱞﻖ َو اﻟْ َﻮ ْﻋ َﺪ َو‬ ‫اﳊ ْﺸﺮ ﺣ ﱞﻖ و ِْ‬ ‫ِ‬ ‫ِ‬
‫اﳉَﻨﱠﺔَ َو اﻟﻨ َ‬
‫ﺎب َﺣ ﱞﻖ َو ْ‬ ‫اﳊ َﺴ َ‬ ‫ﺻ َﺎد َﺣ ﱞﻖ َو اﻟْﻤ َﻴﺰا َن َﺣ ﱞﻖ َو َْ َ َ َ‬ ‫اﻟْﻤْﺮ َ‬
‫ﻚ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِِ‬
‫ﺎﻋ ُﻜ ْﻢ ﻓَﺎ ْﺷ َﻬ ْﺪ َﻋﻠَﻰ َﻣﺎ اَ ْﺷ َﻬ ْﺪﺗُ َ‬‫ﻻي َﺷﻘ َﻲ َﻣ ْﻦ َﺧﺎﻟََﻔ ُﻜ ْﻢ َو َﺳﻌ َﺪ َﻣ ْﻦ اَﻃَ َ‬ ‫اﻟْ َﻮﻋ َﻴﺪ ‪َ K‬ﻤﺎ َﺣ ﱞﻖ ﻳَﺎ َﻣ ْﻮ َ‬
‫ﺎﳊ ﱡﻖ ﻣﺎ ر ِﺿﻴﺘُﻤﻮﻩ و اﻟْﺒ ِ‬ ‫ِ‬ ‫َﻋﻠَْﻴ ِﻪ َو اَﻧَﺎ َوِﱄﱞ ﻟَ َ‬
‫وف‬
‫ﺎﻃ ُﻞ َﻣﺎ اَ ْﺳ َﺨﻄْﺘُ ُﻤﻮﻩُ َو اﻟْ َﻤ ْﻌُﺮ ُ‬ ‫ﻚ ﺑَِﺮيءٌ ﻣ ْﻦ َﻋ ُﺪ ﱢو َك ﻓَ َْ َ َ ُ ُ َ َ‬
‫ﻳﻚ ﻟَﻪُ َو ﺑَِﺮ ُﺳﻮﻟِِﻪ َو ﺑِﺎَِﻣ ِﲑ‬ ‫ٰ‬
‫َﻣﺎ اََﻣْﺮُْﰎ ﺑِ ِﻪ َو اﻟْ ُﻤْﻨ َﻜُﺮ َﻣﺎ ﻧـَ َﻬْﻴﺘُ ْﻢ َﻋْﻨﻪُ ﻓَـﻨَـ ْﻔ ِﺴﻲ ُﻣ ْﺆِﻣﻨَﺔٌ ﺑِﺎﻟﻠّ ِﻪ َو ْﺣ َﺪﻩُ ﻻ َﺷ ِﺮ َ‬
‫‪709‬‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫اﻟْﻤ ْﺆِﻣﻨِ َ ِ‬

‫ﲔ‬ ‫ﺼَﺮِﰐ ُﻣ َﻌ ﱠﺪةٌ ﻟَ ُﻜ ْﻢ َو َﻣ َﻮدِﱠﰐ َﺧﺎﻟ َ‬
‫ﺼﺔٌ ﻟَ ُﻜ ْﻢ آﻣ َ‬ ‫ﻻي اَﱠوﻟ ُﻜ ْﻢ َو آﺧ ِﺮُﻛ ْﻢ َو ﻧُ ْ‬
‫ﲔ َو ﺑ ُﻜ ْﻢ ﻳَﺎ َﻣ ْﻮ َ‬ ‫ُ‬
‫ﲔ‪.‬‬ ‫ِ‬
‫آﻣ َ‬
‫‪SUPPLICATION FOLLOWING THIS FORM OF ZIYARAH‬‬
‫ﲔ‬‫ﻚ و َﻛﻠِﻤ ِﺔ ﻧُﻮِرَك و اَ ْن ﲤََْﻼَ ﻗَـْﻠِﱯ ﻧُﻮر اﻟْﻴَ ِﻘ ِ‬ ‫ﻚ اَ ْن ﺗُﺼﻠﱢﻲ ﻋﻠَﻰ ُﳏ ﱠﻤ ٍﺪ ﻧَِ ِ‬ ‫ٰ ِ‬
‫َ‬ ‫َ‬ ‫ﱯ َر ْﲪَﺘ َ َ َ‬ ‫َ َ َ َ ﱢ‬ ‫اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ‬
‫ِ‬ ‫ﺎت و ﻋﺰِﻣﻲ ﻧُ ِ‬ ‫ِ‬ ‫و ﺻ ْﺪ ِري ﻧُ ِ ِ ِ‬
‫ﻮر اﻟْﻌْﻠ ِﻢ َو ﻗـُ ﱠﻮِﰐ ﻧُ َﻮر اﻟْ َﻌ َﻤ ِﻞ َو ﻟ َﺴ ِﺎﱐ ﻧُ َ‬
‫ﻮر‬ ‫َ‬ ‫ﻮر اﻟﻨﱢـﻴﱠ َ َ ْ‬ ‫ﻮر ْاﻻﳝَﺎن َو ﻓ ْﻜ ِﺮي ﻧُ َ‬ ‫َ‬ ‫َ َ‬
‫ْﻤﺔ َو َﻣ َﻮﱠدِﰐ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ﺼ ِﺮي ﻧُ َﻮر اﻟ ﱢ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫اﻟ ﱢ ِ‬
‫اﳊﻜ َ‬‫ﻮر ْ‬ ‫ﻀﻴَﺎء َو ﲰَْﻌﻲ ﻧُ َ‬ ‫ﺼﺎﺋ ِﺮ ﻣ ْﻦ ﻋْﻨﺪ َك َو ﺑَ َ‬ ‫ﻮر اﻟْﺒَ َ‬ ‫ﺼ ْﺪق َو د ِﻳﲏ ﻧُ َ‬
‫ِ‬ ‫ِ‬ ‫ِ ِ ٍ ِِ‬
‫ﻚ ﻓَـﺘُـﻐَﺸﱢﻴَ ِﲏ‬ ‫ﺖ ﺑِ َﻌ ْﻬﺪ َك َو ِﻣﻴﺜَﺎﻗ َ‬ ‫ﺎك َو ﻗَ ْﺪ َوﻓَـْﻴ ُ‬ ‫ﻼم َﺣ ﱠﱴ اَﻟْ َﻘ َ‬ ‫ﻧُ َﻮر اﻟْ ُﻤ َﻮاﻻة ﻟ ُﻤ َﺤ ﱠﻤﺪ َو آﻟﻪ َﻋﻠَْﻴ ِﻬ ُﻢ اﻟ ﱠﺴ ُ‬
‫ِ‬ ‫ٍ‬ ‫ﲪ ٰ‬
‫ﻚ ِﰲ‬ ‫ﻚ َو َﺧﻠ َﻴﻔﺘِ َ‬ ‫ﻚ ِﰲ اَْر ِﺿ َ‬ ‫ﺻ ﱢﻞ َﻋﻠَﻰ ] ُﳏَ ﱠﻤﺪ[ ُﺣ ﱠﺠﺘِ َ‬ ‫ﻴﺪ اﻟﻠّ ُﻬ ﱠﻢ َ‬ ‫ﱄ ﻳَﺎ َِ ُ‬ ‫ﻚ[ ﻳَﺎ َوِ ﱡ‬ ‫ﻚ ] َر ْﲪَﺘُ َ‬ ‫َر ْﲪَﺘَ َ‬
‫ِ ِ‬ ‫ﻚ و اﻟﺜﱠﺎﺋِِﺮ ﺑِﺎَﻣ ِﺮَك وِ ﱢ ِ ِ‬ ‫ِ ِ ِِ ِ‬ ‫ِ‬ ‫ﻼد َك و اﻟﺪ ِ ِ‬ ‫ﺑِ ِ‬
‫ﲔ َو ﺑَـ َﻮار اﻟْ َﻜﺎﻓ ِﺮ َ‬
‫ﻳﻦ‬ ‫ﱄ اﻟْ ُﻤ ْﺆﻣﻨ َ‬ ‫ْ َ‬ ‫ﻚ َو اﻟْ َﻘﺎﺋﻢ ﺑﻘ ْﺴﻄ َ َ‬ ‫ﱠاﻋﻲ ا َﱃ َﺳﺒِﻴﻠ َ‬ ‫َ‬
‫ِ‬
‫ﻚ‬ ‫ﻚ اﻟﺘﱠﺎ ﱠﻣ ِﺔ ِﰲ اَْر ِﺿ َ‬ ‫ﺼ ْﺪ ِق َو َﻛﻠ َﻤﺘِ َ‬ ‫ْﻤ ِﺔ َو اﻟ ﱢ‬ ‫ﺎﳊﻜ َ‬
‫ﱠﺎﻃ ِﻖ ﺑِ ِْ‬ ‫اﳊ ﱢﻖ و اﻟﻨ ِ‬ ‫ِ ِِ‬
‫َو ُﳎَﻠﱢﻲ اﻟﻈﱡْﻠ َﻤﺔ َو ُﻣﻨﲑ َْ َ‬
‫ﺼﺎ ِر اﻟْ َﻮَرى َو َﺧ ِْﲑ َﻣ ْﻦ‬ ‫ﱠﺎﺻ ِﺢ‪ ،‬ﺳ ِﻔﻴﻨ ِﺔ اﻟﻨ ِ‬ ‫ﱄ اﻟﻨ ِ‬ ‫اﳋَﺎﺋِ ِ‬ ‫اﻟْﻤﺮﺗَ ِﻘ ِ‬
‫ﱠﺠﺎة َو َﻋﻠَ ِﻢ ا ْﳍَُﺪى َو ﻧُﻮِر اَﺑْ َ‬ ‫َ َ َ‬ ‫ﻒ َو اﻟْ َﻮِ ﱢ‬ ‫ﺐ ْ‬ ‫ُْ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺖ ﻇُﻠْﻤﺎ‬ ‫ض َﻋ ْﺪﻻ َو ﻗ ْﺴﻄﺎ َﻛ َﻤﺎ ُﻣﻠﺌَ ْ‬ ‫ﺺ َو ْارﺗَ َﺪى َو ُﳎَﻠﱢﻲ اﻟْ َﻌ َﻤﻰ ]اﻟْﻐَ ﱠﻤﺎء[ اﻟﱠﺬي ﳝََْﻼُ ْاﻻَْر َ‬ ‫ﺗَـ َﻘ ﱠﻤ َ‬
‫ﺖ‬ ‫و ﺟﻮرا اِﻧﱠﻚ ﻋﻠَﻰ ُﻛﻞ ﺷﻲ ٍء ﻗَ ِﺪﻳﺮ اﻟ ٰﻠّﻬ ﱠﻢ ﺻﻞ ﻋﻠَﻰ وﻟِﻴﱢﻚ و اﺑ ِﻦ اَوﻟِﻴﺎﺋِ ﱠ ِ‬
‫ﺿَ‬ ‫ﻳﻦ ﻓَـَﺮ ْ‬‫ﻚ اﻟﺬ َ‬ ‫ٌ ُ َﱢ َ َ َ َ ْ َْ َ‬ ‫ﱢ َْ‬ ‫َ َْ َ َ‬
‫ﺼْﺮ‬ ‫ٰ‬
‫اﻟﺮﺟﺲ و ﻃَ ﱠﻬﺮﺗَـﻬﻢ ﺗَﻄْ ِﻬﲑا اﻟﻠّﻬ ﱠﻢ اﻧْﺼﺮﻩ و اﻧْـﺘَ ِ‬
‫ُ ُُْ َ‬ ‫ﺖ َﻋْﻨـ ُﻬ ُﻢ ﱢ ْ َ َ ْ ُ ْ‬ ‫ﱠﻬ ْﻢ َو اَ ْذ َﻫْﺒ َ‬‫ﺖ َﺣﻘ ُ‬ ‫ﺎﻋﺘَـ ُﻬ ْﻢ َو اَْو َﺟْﺒ َ‬‫ﻃَ َ‬
‫اﺟ َﻌ ْﻠﻨَﺎ ِﻣْﻨـ ُﻬ ُﻢ اﻟ ٰﻠّ ُﻬ ﱠﻢ اَ ِﻋ ْﺬﻩُ ِﻣ ْﻦ َﺷﱢﺮ‬ ‫ِ‬ ‫ِ‬ ‫ﺑِ ِﻪ ﻟِ ِﺪﻳﻨِﻚ و اﻧْ ِ ِ‬
‫ﺼ َﺎرﻩُ َو ْ‬ ‫ﺼ ْﺮ ﺑِﻪ اَْوﻟﻴَﺎءَ َك َو اَْوﻟﻴَﺎءَﻩُ َو ﺷ َﻴﻌﺘَﻪُ َو اَﻧْ َ‬ ‫َ َ ُ‬
‫ﲔ ﻳَ َﺪﻳْ ِﻪ َو ِﻣ ْﻦ َﺧْﻠ ِﻔ ِﻪ َو َﻋ ْﻦ َﳝِﻴﻨِ ِﻪ َو‬ ‫اﺣ َﻔﻈْﻪُ ِﻣ ْﻦ ﺑـَ ْ ِ‬ ‫ﻚ َو ْ‬
‫ِ‬
‫ﲨﻴ ِﻊ َﺧْﻠﻘ َ‬ ‫ُﻛ ﱢﻞ ﺑ ٍﺎغ و ﻃَ ٍﺎغ و ِﻣﻦ َﺷﱢﺮ َِ‬
‫َ ْ‬ ‫َ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٍ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِِ‬
‫ﻚ ‪َ ،‬و‬ ‫آل َر ُﺳﻮﻟ َ‬ ‫ﻚ َو َ‬ ‫اﺣ َﻔ ْﻆ ﻓﻴﻪ َر ُﺳﻮﻟَ َ‬ ‫ﻮﺻ َﻞ اﻟَْﻴﻪ ﺑِ ُﺴﻮء َو ْ‬ ‫اﺣُﺮ ْﺳﻪُ َو ْاﻣﻨَـ ْﻌﻪُ ﻣ ْﻦ اَ ْن ﻳُ َ‬ ‫َﻋ ْﻦ ﴰَﺎﻟﻪ َو ْ‬
‫ﺎﺻ ِﻤ ِﻴﻪ َو اﻗْ ِﺼ ْﻢ ﺑِِﻪ‬ ‫ﺼﻢ ﻗَ ِ‬ ‫ِ‬ ‫ِِ ِ‬ ‫ِ ِ‬ ‫ِ‬
‫اﺧ ُﺬ ْل َﺧﺎذﻟﻴﻪ َو اﻗْ ْ‬ ‫ﺼْﺮ ﻧَﺎﺻ ِﺮﻳﻪ َو ْ‬ ‫ﱠﺼ ِﺮ َو اﻧْ ُ‬ ‫اَﻇْ ِﻬْﺮ ﺑِﻪ اﻟْ َﻌ ْﺪ َل َو اَﻳﱢ ْﺪﻩُ ﺑِﺎﻟﻨ ْ‬
‫ﺚ َﻛﺎﻧُﻮا ِﻣ ْﻦ َﻣ َﺸﺎ ِرِق‬ ‫ِِ‬ ‫ِ‬ ‫ِِ‬ ‫ِِ‬ ‫ِ‬
‫ﻳﻦ َﺣْﻴ ُ‬ ‫ﻴﻊ اﻟْ ُﻤْﻠﺤﺪ َ‬ ‫ﲔ َو َﲨ َ‬ ‫ﱠﺎر َو اﻟْ ُﻤﻨَﺎﻓﻘ َ‬ ‫َﺟﺒَﺎﺑَﺮةَ اﻟْ ُﻜ ْﻔ ِﺮ َو اﻗْـﺘُ ْﻞ ﺑﻪ اﻟْ ُﻜﻔ َ‬
‫ﺻﻠﱠﻰ اﻟ ٰﻠّﻪُ َﻋﻠَْﻴ ِﻪ‬ ‫ﻚ َ‬ ‫ﻳﻦ ﻧَﺒِﱢﻴ َ‬
‫ِ ِِ ِ‬
‫ض َﻋ ْﺪﻻ َو اَﻇْﻬْﺮ ﺑﻪ د َ‬
‫ِ‬
‫ض َو َﻣﻐَﺎ ِرِ‪َK‬ﺎ ﺑَـﱢﺮَﻫﺎ َو َْﲝ ِﺮَﻫﺎ َو ْاﻣ َﻸْ ﺑِﻪ ْاﻻَْر َ‬ ‫ْاﻻَْر ِ‬
‫ﺎﻋ ِﻪ َو ِﺷ َﻴﻌﺘِ ِﻪ َو اَِرِﱐ ِﰲ ِآل ُﳏَ ﱠﻤ ٍﺪ َﻋﻠَْﻴ ِﻬ ُﻢ‬ ‫و آﻟِِﻪ و اﺟﻌ ْﻠ ِﲏ اﻟ ٰﻠّﻬ ﱠﻢ ِﻣﻦ اَﻧْﺼﺎ ِرﻩِ و اَ ْﻋﻮاﻧِِﻪ و اَﺗْـﺒ ِ‬
‫ُ ْ َ َ َ َ َ‬ ‫َ َ َْ‬
‫اﻻ ْﻛَﺮِام ﻳَﺎ اَْر َﺣ َﻢ‬‫ﻼل و ِْ‬ ‫ﲔ ﻳﺎ َذا ْ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻼم َﻣﺎ ﻳَﺄْ ُﻣﻠُﻮ َن َو ِﰲ َﻋ ُﺪ ﱢوﻫ ْﻢ َﻣﺎ َْﳛ َﺬ ُرو َن اﻟَﻪَ ْ‬
‫اﳉَ َ‬ ‫اﳊَ ﱢﻖ آﻣ َ َ‬ ‫اﻟ ﱠﺴ ُ‬
‫ﲔ‪.‬‬ ‫ِِ‬
‫‪ANOTHER FORM OF ZIYARAH‬‬
‫‪The following form of ziyarah is quoted from the highly esteemed‬‬
‫‪reference books:‬‬
‫‪You may stop at the gate of the holy vault and say the following‬‬
‫‪words:‬‬
‫‪710‬‬
‫ﻚ ﻳَﺎ َو ِﺻ ﱠﻲ ْاﻻَْو ِﺻﻴَ ِﺎء‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﲔ اﻟ ﱠﺴ ُ‬

‫ِ‬ ‫ِِ‬ ‫ِ‬ ‫ِ ِٰ‬
‫ﻚ ﻳَﺎ َﺧﻠﻴ َﻔﺔَ اﻟﻠّﻪ َو َﺧﻠﻴ َﻔﺔَ آﺑَﺎﺋﻪ اﻟْ َﻤ ْﻬﺪﻳﱢ َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫اﻟ ﱠﺴ ُ‬
‫ﺼ ْﻔﻮةِ‬ ‫ب اﻟْﻌﺎﻟَ ِﻤﲔ اﻟ ﱠﺴﻼم ﻋﻠَﻴ َ ِ ٰ ِ ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ ﻳَﺎ ﺑَﻘﻴﱠﺔَ اﻟﻠّﻪ ﻣ َﻦ اﻟ ﱠ َ‬ ‫ُ َْ‬ ‫ﻚ ﻳَﺎ َﺣﺎﻓ َﻆ اَ ْﺳَﺮا ِر َر ﱢ َ َ‬ ‫ﲔ اﻟ ﱠﺴﻼ ُم َﻋﻠَْﻴ َ‬ ‫اﻟْ َﻤﺎﺿ َ‬
‫ِ ِ‬ ‫ِ‬
‫ﻼم‬ ‫ﻚ ﻳَﺎ اﺑْ َﻦ ْاﻻَ ْﻋﻼم اﻟْﺒَﺎﻫَﺮةِ اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﻚ ﻳَﺎ اﺑْ َﻦ ْاﻻَﻧْـ َﻮا ِر اﻟﱠﺰاﻫَﺮةِ اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﲔ اﻟ ﱠﺴ ُ‬ ‫اﻟْ ُﻤْﻨﺘَ َﺠﺒِ َ‬
‫ﺎب اﻟ ٰﻠّ ِﻪ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ ﻳَﺎ ﺑَ َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﻚ ﻳَﺎ َﻣ ْﻌﺪ َن اﻟْ ُﻌﻠُﻮم اﻟﻨﱠﺒَ ِﻮﻳﱠﺔ اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﻚ ﻳَﺎ اﺑْ َﻦ اﻟْﻌ ْﺘـَﺮةِ اﻟﻄﱠﺎﻫَﺮةِ اﻟ ﱠﺴ ُ‬ ‫َﻋﻠَْﻴ َ‬
‫اﻟﱠ ِﺬي ﻻ ﻳـﺆﺗَﻰ اِﻻ ِﻣْﻨﻪ اﻟ ﱠﺴﻼم ﻋﻠَﻴﻚ ﻳﺎ ﺳﺒِ ٰ ِ‬
‫ﻚ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﻚ اﻟ ﱠﺴ ُ‬ ‫ﻚ َﻏْﻴـَﺮﻩُ َﻫﻠَ َ‬ ‫ﻴﻞ اﻟﻠّ ِﻪ اﻟﱠﺬي َﻣ ْﻦ َﺳﻠَ َ‬ ‫ُ َْ َ َ َ َ‬ ‫ُ‬ ‫ُْ‬
‫ِ‬ ‫ٰ‬
‫ﻚ ﻳﺎ ﻧُ ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﻮر اﻟﻠّﻪ اﻟﱠﺬي ﻻ ﻳُﻄْ َﻔﻰ اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَْﻴ َ َ َ‬ ‫ﻮﰉ َو ﺳ ْﺪ َرةِ اﻟْ ُﻤْﻨﺘَـ َﻬﻰ اﻟ ﱠﺴ ُ‬ ‫ﻳَﺎ ﻧَﺎﻇَﺮ َﺷ َﺠَﺮةِ ﻃُ َ‬
‫ض َو اﻟ ﱠﺴ َﻤ ِﺎء‪ ،‬اﻟ ﱠﺴﻼ ُم‬ ‫ﻚ ﻳَﺎ ُﺣ ﱠﺠﺔَ اﻟ ٰﻠّ ِﻪ َﻋﻠَﻰ َﻣ ْﻦ ِﰲ ْاﻻَْر ِ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﻳَﺎ ُﺣ ﱠﺠﺔَ اﻟﻠّﻪ اﻟﱠِﱵ ﻻ َﲣْ َﻔﻰ اﻟ ﱠﺴ ُ‬
‫ِٰ‬
‫ٰ‬
‫ﺖ اَ ْﻫﻠُ َﻬﺎ َو ﻓَـ ْﻮﻗَـ َﻬﺎ‬ ‫ﻚ اﻟﱠِﱵ اَﻧْ َ‬ ‫ﺾ ﻧـُ ُﻌﻮﺗِ َ‬ ‫ﻚ ﺑِﺒَـ ْﻌ ِ‬ ‫ﻚ ﺑِِﻪ اﻟﻠّﻪُ َو ﻧَـ َﻌﺘَ َ‬ ‫ﻚ ِﲟَﺎ َﻋﱠﺮﻓَ َ‬ ‫ﻼم َﻣ ْﻦ َﻋَﺮﻓَ َ‬ ‫ﻚ َﺳ َ‬ ‫َﻋﻠَْﻴ َ‬
‫ﻚ ُﻫ ُﻢ اﻟْﻐَﺎﻟِﺒُﻮ َن َو اَْوﻟِﻴَﺎءَ َك ُﻫ ُﻢ‬ ‫ِ‬
‫ﻀﻰ َو َﻣ ْﻦ ﺑَﻘ َﻲ َو اَ ﱠن ِﺣْﺰﺑَ َ‬ ‫اﳊُ ﱠﺠﺔُ َﻋﻠَﻰ َﻣ ْﻦ َﻣ َ‬ ‫ﱠﻚ ْ‬ ‫اَ ْﺷ َﻬ ُﺪ اَﻧ َ‬
‫ِ‬ ‫ِ‬ ‫اﳋ ِ‬ ‫ِ‬
‫ﱢﻖ ُﻛ ﱢﻞ َﺣ ﱟﻖ َو‬ ‫ﱠﻚ َﺧﺎ ِز ُن ُﻛ ﱢﻞ ﻋْﻠ ٍﻢ َو ﻓَﺎﺗ ُﻖ ُﻛ ﱢﻞ َرﺗْ ٍﻖ َو ُﳏَﻘ ُ‬ ‫ﺎﺳُﺮو َن َو اَﻧ َ‬ ‫اﻟْ َﻔﺎﺋُﺰو َن َو اَ ْﻋ َﺪاءَ َك ُﻫ ُﻢ َْ‬
‫ِ‬ ‫ِ‬ ‫ﺎﻃ ٍﻞ ر ِﺿﻴﺘﻚ ﻳﺎ ﻣﻮ ِ‬
‫ﻚ ﺑَ َﺪﻻ َو ﻻ‬ ‫ﻻي ا َﻣﺎﻣﺎ َو َﻫﺎدﻳﺎ َو َوﻟﻴّﺎ َو ُﻣْﺮِﺷﺪا ﻻ اَﺑْـﺘَﻐِﻲ ﺑِ َ‬ ‫ُﻣْﺒﻄ ُﻞ ُﻛ ﱢﻞ ﺑَ َ ُ َ َ َ ْ َ‬
‫ِ‬ ‫ِ‬
‫ٰ ِ‬ ‫اﳊ ﱡﻖ اﻟﺜﱠﺎﺑِﺖ اﻟﱠ ِﺬي ﻻ ﻋﻴ ِ‬ ‫اَ ﱠِﲣ ُﺬ ِﻣﻦ دوﻧِ ِ‬
‫ﻴﻚ َﺣ ﱞﻖ ﻻ‬ ‫ﺐ ﻓ ِﻴﻪ َو اَ ﱠن َو ْﻋ َﺪ اﻟﻠّ ِﻪ ﻓ َ‬ ‫َْ َ‬ ‫ُ‬ ‫ﱠﻚ َْ‬ ‫ﻚ َوﻟﻴّﺎ اَ ْﺷ َﻬ ُﺪ اَﻧ َ‬ ‫ْ ُ َ‬
‫ِ ِ‬ ‫اَرﺗَﺎب ﻟِﻄُ ِ‬
‫ﻚ ُﻣْﻨﺘَ ِﻈٌﺮ ُﻣﺘَـ َﻮﻗﱢ ٌﻊ‬ ‫ﻚ َو َﺟ ِﻬ َﻞ ﺑِ َ‬ ‫ﻮل اﻟْﻐَْﻴﺒَ ِﺔ َو ﺑـُ ْﻌﺪ ْاﻻََﻣﺪ َو ﻻ اََﲢَﻴﱠـُﺮ َﻣ َﻊ َﻣ ْﻦ َﺟ ِﻬﻠَ َ‬ ‫ْ ُ‬
‫ﱄ اﻟﱠ ِﺬي ﻻ ﻳﺪاﻓَﻊ ]ﺗُﺪاﻓَﻊ[ ذَﺧﺮَك اﻟﻠّﻪٰ‬ ‫ِ‬ ‫ِ‬
‫َُ ُ َ ُ َ َ ُ‬ ‫ع ]ﺗُـﻨَ َﺎزعُ[ َو اﻟْ َﻮِ ﱡ‬ ‫ﺖ اﻟﺸﱠﺎﻓ ُﻊ اﻟﱠﺬي ﻻ ﻳـُﻨَ َﺎز ُ‬ ‫ﻚ َو اَﻧْ َ‬ ‫ِﻻَﻳﱠ ِﺎﻣ َ‬
‫ِ‬ ‫ﻟِﻨﺼﺮِة اﻟﺪﱢﻳ ِﻦ و اِﻋﺰا ِز اﻟْﻤﺆِﻣﻨِﲔ و اﻻﻧْﺘِ َﻘ ِﺎم ِﻣﻦ ْ ِ ِ‬
‫ﻚ ﺗُـ ْﻘﺒَ ُﻞ‬ ‫ﲔ‪ .‬اَ ْﺷ َﻬ ُﺪ اَ ﱠن ﺑِ ِﻮﻻﻳَﺘِ َ‬ ‫ﻳﻦ اﻟْ َﻤﺎ ِرﻗ َ‬ ‫اﳉَﺎﺣﺪ َ‬ ‫َ‬ ‫َ َْ ُ ْ َ َ‬ ‫ُ َْ‬
‫ﻚ َو‬ ‫ﺎت ﻓَ َﻤ ْﻦ َﺟﺎءَ ﺑِ ِﻮﻻﻳَﺘِ َ‬ ‫ﺎت َو ﲤُْ َﺤﻰ اﻟ ﱠﺴﻴﱢﺌَ ُ‬ ‫اﳊَ َﺴﻨَ ُ‬ ‫ﻒ ْ‬ ‫ﺎﻋ ُ‬ ‫ﻀَ‬ ‫ﺎل َو ﺗُ َ‬ ‫ﺎل َو ﺗـَُﺰﱠﻛﻰ ْاﻻَﻓْـ َﻌ ُ‬ ‫ْاﻻَ ْﻋ َﻤ ُ‬
‫ِ‬ ‫اﻋﺘـﺮ َ ِ‬
‫ﺖ َﺳﻴﱢﺌَﺎﺗُﻪُ َو َﻣ ْﻦ‬ ‫ﺖ َﺣ َﺴﻨَﺎﺗُﻪُ َو ُﳏﻴَ ْ‬ ‫ﺎﻋ َﻔ ْ‬‫ﻀَ‬ ‫ﺖ اَﻗْـ َﻮاﻟُﻪُ َو ﺗَ َ‬ ‫ﺻ ﱢﺪﻗَ ْ‬ ‫ﺖ اَ ْﻋ َﻤﺎﻟُﻪُ َو ُ‬ ‫ﻚ ﻗُﺒِﻠَ ْ‬ ‫ف ﺑِﺎ َﻣ َﺎﻣﺘِ َ‬ ‫َْ َ‬
‫ِ‬ ‫ٰ‬
‫ﻚ َﻏْﻴـَﺮَك َﻛﺒﱠﻪُ اﻟﻠّﻪُ َﻋﻠَﻰ َﻣْﻨﺨ ِﺮﻩِ ِﰲ اﻟﻨﱠﺎ ِر َو َﱂْ‬ ‫اﺳﺘَْﺒ َﺪ َل ﺑِ َ‬‫ﻚ َو ْ‬ ‫ﻚ َو َﺟ ِﻬ َﻞ َﻣ ْﻌ ِﺮﻓْـﺘَ َ‬ ‫َﻋ َﺪ َل َﻋ ْﻦ ِوﻻﻳَﺘِ َ‬
‫ﻳَـ ْﻘﺒَ ِﻞ اﻟ ٰﻠّﻪُ ﻟَﻪُ َﻋ َﻤﻼ َو َﱂْ ﻳُِﻘ ْﻢ ﻟَﻪُ ﻳـَ ْﻮَم اﻟْ ِﻘﻴَ َﺎﻣ ِﺔ َوْزﻧﺎ اُ ْﺷ ِﻬ ُﺪ اﻟ ٰﻠّﻪَ َو اُ ْﺷ ِﻬ ُﺪ َﻣﻼﺋِ َﻜﺘَﻪُ َو اُ ْﺷ ِﻬ ُﺪ َك ﻳَﺎ‬
‫ﻚ َو‬ ‫ِ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِِ‬ ‫ِِ ِ ِ‬ ‫ِ‬ ‫ﻣﻮ ِ‬
‫ﻚ َو ُﻫ َﻮ َﻋ ْﻬﺪي اﻟَْﻴ َ‬ ‫ﺖ اﻟﺸﱠﺎﻫ ُﺪ َﻋﻠَﻰ َذﻟ َ‬ ‫ﻻي ‪َ َK‬ﺬا ﻇَﺎﻫُﺮﻩُ َﻛﺒَﺎﻃﻨﻪ َو ﺳﱡﺮﻩُ َﻛ َﻌﻼﻧﻴَﺘﻪ َو اَﻧْ َ‬ ‫َْ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ب‬ ‫ِ‬
‫ﻚ اََﻣَﺮﱐ َر ﱡ‬ ‫ِ‬
‫ﻳﻦ َو ﺑ َﺬﻟ َ‬ ‫ﲔ َو ﻋﱡﺰ اﻟْ ُﻤ َﻮ ﱢﺣﺪ َ‬ ‫ﻮب اﻟْ ُﻤﺘﱠﻘ َ‬ ‫ﺖ ﻧﻈَ ُﺎم اﻟﺪﱢﻳ ِﻦ َو ﻳَـ ْﻌ ُﺴ ُ‬ ‫ﻚ ا ْذ اَﻧْ َ‬ ‫ِﻣﻴﺜَﺎﻗﻲ ﻟَ َﺪﻳْ َ‬
‫ﻚ اِﻻ‬ ‫ت ْاﻻَﻋﻤﺎر ] ْاﻻَﻋﺼﺎر[ َﱂ اَْزدد ﻓِ ِ ِ‬
‫ﻴﻚ اﻻ ﻳَﻘﻴﻨﺎ َو ﻟَ َ‬ ‫ﻮر َو ﲤََ َﺎد ِ ْ َ ُ ْ َ ُ ْ َ ْ َ‬ ‫ﱡﻫ ُ‬
‫ِ‬
‫ﲔ ﻓَـﻠَ ْﻮ ﺗَﻄَ َﺎوﻟَﺖ اﻟﺪ ُ‬
‫ِ‬
‫ﻚ اِﻻ ُﻣﺘﱠ َﻜﻼ َو ُﻣ ْﻌﺘَ َﻤﺪا ]ﺗَـ َﻮﱡﻛﻼ َو ْاﻋﺘِ َﻤﺎدا[ َو ﻟِﻈُ ُﻬﻮِرَك اِﻻ ُﻣﺘَـ َﻮﻗﱠﻌﺎ َو ُﻣْﻨﺘَﻈَﺮا ]ﺗَـ َﻮﻗﱡﻌﺎ‬ ‫ُﺣﺒّﺎ َو َﻋﻠَْﻴ َ‬
‫ﻚ ُﻣﺘَـَﺮﻗﱠﺒﺎ ]اِﻻ ﺗَـَﺮﻗﱡﺒﺎ[ ﻓَﺎَﺑْ ُﺬ ُل ﻧـَ ْﻔ ِﺴﻲ َو َﻣ ِﺎﱄ َو َوﻟَ ِﺪي َو اَ ْﻫﻠِﻲ َو‬ ‫ﲔ ﻳَ َﺪﻳْ َ‬
‫ِِ ِ‬
‫َو اﻧْﺘﻈَﺎرا[‪َ ،‬و ﳉ َﻬﺎدي ﺑَـ ْ َ‬
‫ِ‬
‫ِ‬ ‫ِ‬
‫ﻚ‬ ‫ﺖ اَﻳﱠ َﺎﻣ َ‬ ‫ﻻي ﻓَﺎ ْن اَْد َرْﻛ ُ‬ ‫ﻚ َﻣ ْﻮ َ‬ ‫ﲔ اَْﻣ ِﺮَك َو ﻧَـ ْﻬﻴِ َ‬ ‫ف ﺑَـ َْ‬ ‫ﱠﺼﱡﺮ َ‬
‫ﻚ َو اﻟﺘ َ‬ ‫ﲔ ﻳَ َﺪﻳْ َ‬ ‫ﻴﻊ َﻣﺎ َﺧ ﱠﻮﻟَِﲏ َرﱢﰊ ﺑـَ َْ‬ ‫َﲨ َ‬
‫ﻚ اَْر ُﺟﻮ ﺑِِﻪ اﻟ ﱠﺸ َﻬ َﺎد َة‬ ‫ِ‬ ‫ِ‬
‫ﲔ اَْﻣ ِﺮَك َو ﻧَـ ْﻬﻴِ َ‬ ‫ف ﺑـَ َْ‬ ‫ﺼﱢﺮ ُ‬‫ﻚ اﻟْﺒَﺎﻫَﺮَة ﻓَـ َﻬﺎ اَﻧَﺎ َذا َﻋْﺒ ُﺪ َك اﻟْ ُﻤﺘَ َ‬ ‫ﻼﻣ َ‬‫اﻟﱠﺰاﻫَﺮَة َو اَ ْﻋ َ‬
‫ِ‬ ‫ﺑـﲔ ﻳﺪﻳﻚ و اﻟْ َﻔﻮز ﻟَﺪﻳﻚ ﻣﻮ ِ‬
‫ﻚ‬ ‫ﻚ َو ﺑِﺂﺑَﺎﺋِ َ‬ ‫ت ﻗَـْﺒ َﻞ ﻇُ ُﻬﻮِرَك ﻓَﺎ ﱢﱐ اَﺗَـ َﻮ ﱠﺳ ُﻞ ﺑِ َ‬ ‫ﻻي ﻓَﺎ ْن اَ ْد َرَﻛ ِﲏ اﻟْ َﻤ ْﻮ ُ‬ ‫َْ َ ََ ْ َ َ َْ َ ْ َ َ ْ َ‬
‫آل ُﳏَ ﱠﻤ ٍﺪ َو اَ ْن َْﳚ َﻌ َﻞ ِﱄ َﻛﱠﺮًة ِﰲ‬ ‫ﺎﱃ و اَﺳﺎَﻟُﻪ اَ ْن ﻳﺼﻠﱢﻲ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ و ِ‬ ‫ﺎﻫ ِﺮ ِ ٰ ِ‬ ‫ِ‬
‫َ‬ ‫ﻳﻦ ا َﱃ اﻟﻠّﻪ ﺗَـ َﻌ َ َ ْ ُ ُ َ َ‬ ‫اﻟﻄﱠ َ‬
‫‪711‬‬
‫ِ‬ ‫ِ‬ ‫ِ‬

‫ﻻي‬
‫ﻚ ﻓُـ َﺆادي َﻣ ْﻮ َ‬ ‫ﻚ ُﻣَﺮادي َو اَ ْﺷﻔ َﻲ ِﻣ ْﻦ اَ ْﻋ َﺪاﺋِ َ‬ ‫ﺎﻋﺘِ َ‬ ‫ﻇُﻬﻮِرَك و رﺟﻌﺔً ِﰲ اَﻳﱠ ِﺎﻣ َ ِ ِ‬
‫ﻚ ﻻَﺑْـﻠُ َﻎ ﻣ ْﻦ ﻃَ َ‬ ‫ُ َ ََْ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺖ‬‫ﲔ َو ﻗَﺪ اﺗﱠ َﻜ ْﻠ ُ‬
‫ِ‬
‫ب اﻟْ َﻌﺎﻟَﻤ َ‬ ‫ِ‬
‫ﲔ ﻣ ْﻦ ﻋ َﻘﺎب َر ﱢ‬ ‫اﳋَﺎﺋﻔ َ‬ ‫ﲔ‪ْ ،‬‬ ‫ﲔ اﻟﻨﱠﺎدﻣ َ‬
‫ِ‬
‫اﳋَﺎﻃﺌ َ‬ ‫ﻒ ْ‬ ‫ﻚ َﻣ ْﻮﻗ َ‬ ‫ﺖ ِﰲ ِزﻳَ َﺎرﺗِ َ‬ ‫َوﻗَـ ْﻔ ُ‬
‫ﻚ َْﳏ َﻮ ذُﻧُ ِﻮﰊ َو َﺳْﺘـَﺮ ُﻋﻴُ ِﻮﰊ َو َﻣ ْﻐ ِﻔَﺮةَ َزﻟَﻠِﻲ ﻓَ ُﻜ ْﻦ‬ ‫ﺎﻋﺘِ َ‬
‫ﻚ َو َﺷ َﻔ َ‬ ‫ت ِﲟَُﻮاﻻﺗِ َ‬ ‫ﻚ َو َر َﺟ ْﻮ ُ‬ ‫ﺎﻋﺘِ َ‬ ‫َﻋﻠَﻰ َﺷ َﻔ َ‬
‫ِ‬ ‫ِ‬ ‫ٰ‬ ‫ﻚ ﻳ ﺎ ﻣﻮ ِ ِ ِ ِ‬ ‫ِِ‬
‫ﻚ‬ ‫ﻚ ﺑِ ِﻮﻻﻳَﺘِ َ‬ ‫ﻚ َو ﲤََ ﱠﺴ َ‬ ‫اﺳﺎَِل اﻟﻠّﻪَ ُﻏ ْﻔَﺮا َن َزﻟَﻠ ِﻪ ﻓَـ َﻘ ْﺪ ﺗَـ َﻌﻠﱠ َﻖ ِﲝَْﺒﻠ َ‬‫ﻻي ﻋْﻨ َﺪ َْﲢﻘ ِﻴﻖ اََﻣﻠﻪ َو ْ‬ ‫ﻟ َﻮﻟﻴﱢ َ َ َ ْ َ‬
‫ِ‬ ‫ٰ‬ ‫ِِ‬ ‫ٍ ِ‬ ‫و ﺗَـﺒـﱠﺮاَ ِﻣﻦ اَﻋﺪاﺋِ ٰ‬
‫ﻚ َﻣﺎ َو َﻋ ْﺪﺗَﻪُ‪ .‬اﻟﻠّ ُﻬ ﱠﻢ اَﻇْ ِﻬ ْﺮ َﻛﻠ َﻤﺘَﻪُ‬ ‫ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو آﻟ ِﻪ َو اَِْﳒْﺰ ﻟ َﻮﻟﻴﱢ َ‬ ‫ﻚ اﻟﻠّ ُﻬ ﱠﻢ َ‬ ‫َ َ ْ َْ َ‬
‫ٍ‬
‫ﲔ اﻟﻠّﻬ ﱠﻢ ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ و ِ‬ ‫ٰ‬ ‫ِ‬ ‫ﺼْﺮﻩُ َﻋﻠَﻰ َﻋ ُﺪ ﱢوﻩِ َو َﻋ ُﺪ ﱢو َك ﻳَﺎ َر ﱠ‬
‫آل‬ ‫َ‬ ‫ب اﻟْ َﻌﺎﻟَﻤ َ ُ َ‬ ‫َو اَ ْﻋ ِﻞ َد ْﻋ َﻮﺗَﻪُ َو اﻧْ ُ‬
‫اﳋﺎﺋِﻒ اﻟْﻤﺘـﺮﻗﱢ ٰ‬ ‫ِ‬ ‫ٍ‬
‫ﺼﺮا َﻋ ِﺰﻳﺰا َو‬ ‫ﺼ ْﺮﻩُ ﻧَ ْ‬‫ﺐ اﻟﻠّ ُﻬ ﱠﻢ اﻧْ ُ‬ ‫ﻚ َْ َ ُ َ َ َ‬ ‫ﻚ ِﰲ اَْر ِﺿ َ‬ ‫ﻚ اﻟﺘﱠﺎ ﱠﻣﺔَ َو ُﻣﻐَﻴﱠﺒَ َ‬ ‫ُﳏَ ﱠﻤﺪ َو اَﻇْ ِﻬْﺮ َﻛﻠ َﻤﺘَ َ‬
‫ﻮل َو اَ ْﺟ ِﻞ ﺑِِﻪ‬ ‫اﳊ ﱠﻖ ﺑـﻌ َﺪ ْاﻻُﻓُ ِ‬ ‫ِ ِ‬ ‫اﻓْـﺘَﺢ ﻟَﻪ ﻓَـْﺘﺤﺎ ﻳ ِﺴﲑا اﻟ ٰﻠّﻬ ﱠﻢ و اَ ِﻋﱠﺰ ﺑِِﻪ اﻟﺪﱢﻳﻦ ﺑـﻌ َﺪ ْ ِ‬
‫اﳋُ ُﻤﻮل َو اَﻃْﻠ ْﻊ ﺑِﻪ َْ َ ْ‬ ‫َ َْ‬ ‫ُ َ‬ ‫َ‬ ‫ْ ُ‬
‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ِ‬
‫ض َﻋ ْﺪﻻ‬ ‫ﻼد َو ْاﻫﺪ ﺑِﻪ اﻟْﻌﺒَ َﺎد اﻟﻠّ ُﻬ ﱠﻢ ْاﻣ َﻸْ ﺑِﻪ ْاﻻَْر َ‬ ‫ﻒ ﺑِﻪ اْﻟﻐُ ﱠﻤﺔَ اﻟﻠّ ُﻬ ﱠﻢ َو آﻣ ْﻦ ﺑِﻪ اﻟْﺒِ َ‬ ‫اﻟﻈﱡْﻠ َﻤﺔَ َو ا ْﻛﺸ ْ‬
‫ِِ‬ ‫و ﻗِﺴﻄﺎ َﻛﻤﺎ ﻣﻠِﺌﺖ ﻇُْﻠﻤﺎ و ﺟﻮرا اِﻧﱠﻚ َِﲰﻴﻊ ُِﳎﻴﺐ اﻟ ﱠﺴﻼم ﻋﻠَﻴﻚ ﻳﺎ وِ ﱠ ٰ‬
‫ﻚ ِﰲ‬ ‫ﱄ اﻟﻠّ ِﻪ اﺋْ َﺬ ْن ﻟ َﻮﻟﻴﱢ َ‬ ‫ُ َْ َ َ َ‬ ‫َ َْ َ ٌ ٌ‬ ‫َ ْ َ َُ ْ‬
‫ﻳﻦ َو َر ْﲪَﺔُ اﻟ ٰﻠّ ِﻪ َو ﺑـَﺮَﻛﺎﺗُﻪُ‪.‬‬ ‫ِ‬ ‫ﻮل اِ َﱃ ﺣﺮِﻣﻚ ﺻﻠَﻮ ٰ‬
‫َ‬ ‫ﻚ اﻟﻄﱠﺎﻫ ِﺮ َ‬ ‫ﻚ َو َﻋﻠَﻰ آﺑَﺎﺋِ َ‬ ‫ات اﻟﻠّ ِﻪ َﻋﻠَْﻴ َ‬ ‫ََ َ َ َ ُ‬ ‫اﻟﺪﱡﺧ ِ‬
‫ُ‬
‫‪You may then come to the Occultation Vault and stop between the‬‬
‫‪two doors, holding the door’s side with your hand. You may then hem‬‬
‫‪and haw, as if you are seeking permission of entrance, and say these‬‬
‫‪words:‬‬
‫اﻟﺮﺣﻴﻢ‬
‫اﻟﺮﲪﻦ ّ‬
‫ﺑﺴﻢ اﻟﻠّﻪ ّ‬
‫‪You may now come down with tranquility and present-heartedness.‬‬
‫‪Offer a two-unit prayer in the yard of the vault and say the following‬‬
‫‪words:‬‬
‫اﳊَ ْﻤ ُﺪ ﻟِﻠﱠ ِﻪ اﻟﱠ ِﺬي‬ ‫اﳊَ ْﻤ ُﺪ ْ‬ ‫اﻟ ٰﻠّﻪُ اَ ْﻛﺒَـُﺮ اﻟ ٰﻠّﻪُ اَ ْﻛﺒَـُﺮ ]اﻟ ٰﻠّﻪُ اَ ْﻛﺒَـُﺮ[ ﻻ اِﻟَﻪَ اِﻻ اﻟ ٰﻠّﻪُ َو اﻟ ٰﻠّﻪُ اَ ْﻛﺒَـُﺮ َو ﻟِﻠﱠ ِﻪ ْ‬
‫ِ‬ ‫ِِ‬ ‫ِ‬ ‫ِ ِ ِِ‬ ‫ِ‬ ‫ِ‬
‫ﲔ‬‫ﻳﻦ اﻟﻨﱠﺎﺻﺒِ َ‬ ‫َﻫ َﺪاﻧَﺎ ﳍََﺬا َو َﻋﱠﺮﻓَـﻨَﺎ اَْوﻟﻴَﺎءَﻩُ َو اَ ْﻋ َﺪاءَﻩُ َو َوﻓـﱠ َﻘﻨَﺎ ﻟ ِﺰﻳَ َﺎرة اَﺋ ﱠﻤﺘﻨَﺎ َو َﱂْ َْﳚ َﻌْﻠﻨَﺎ ﻣ َﻦ اﻟْ ُﻤ َﻌﺎﻧﺪ َ‬
‫ﱄ اﻟ ٰﻠّ ِﻪ َو اﺑْ ِﻦ اَْوﻟِﻴَﺎﺋِِﻪ‬ ‫ﻼم َﻋﻠَﻰ َوِ ﱢ‬ ‫ﻳﻦ اﻟ ﱠﺴ ُ‬ ‫ﺼ ِﺮ َ‬ ‫ﲔ اﻟْ ُﻤ َﻘ ﱢ‬ ‫ِ‬
‫ﲔ َو ﻻ ﻣ َﻦ اﻟْ ُﻤْﺮﺗَﺎﺑِ َ‬
‫ِ‬ ‫ِ‬
‫َو ﻻ ﻣ َﻦ اﻟْﻐُﻼة اﻟْ ُﻤ َﻔ ﱢﻮﺿ َ‬
‫ِ‬
‫ﻼم َﻋﻠَﻰ اﻟﻨﱡﻮِر اﻟﱠ ِﺬي اََر َاد اَ ْﻫ ُﻞ اﻟْ ُﻜ ْﻔ ِﺮ‬ ‫ِِ‬ ‫اﻟ ﱠﺴﻼم ﻋﻠَﻰ اﻟْﻤﺪ ِ ِ ِ ِ ٰ ِ‬
‫ﱠﺧ ِﺮ ﻟ َﻜَﺮ َاﻣﺔ اَْوﻟﻴَﺎء اﻟﻠّﻪ َو ﺑَـ َﻮا ِر اَ ْﻋ َﺪاﺋﻪ اﻟ ﱠﺴ ُ‬ ‫ُ َ ُ َ‬
‫ﺎﳊَﻴَﺎةِ َﺣ ﱠﱴ ﻳُﻈْ ِﻬَﺮ َﻋﻠَﻰ ﻳَ ِﺪﻩِ ْ‬
‫اﳊَ ﱠﻖ ﺑَِﺮ ْﻏ ِﻤ ِﻬ ْﻢ‬ ‫اِﻃْ َﻔﺎءَﻩُ ﻓَﺎَ َﰉ اﻟ ٰﻠّﻪُ اِﻻ اَ ْن ﻳُﺘِ ﱠﻢ ﻧُ َﻮرﻩُ ﺑِ ُﻜْﺮِﻫ ِﻬ ْﻢ َو اَﻳﱠ َﺪﻩُ ﺑِ ْ‬
‫ٰ‬
‫ﻮت َﺣ ﱠﱴ ﺗُـْﺒ ِﻄ َﻞ‬ ‫ﱠﻚ َﺣ ﱞﻲ ﻻ ﲤَُ ُ‬ ‫ﻮﻣﻪُ َﻛﺒِﲑا َو اَﻧ َ‬ ‫ﻚ ُﻋﻠُ َ‬ ‫ﺻﻐِﲑا َو اَ ْﻛ َﻤ َﻞ ﻟَ َ‬ ‫ﺎك َ‬ ‫اﺻﻄََﻔ َ‬ ‫اَ ْﺷ َﻬ ُﺪ اَ ﱠن اﻟﻠّﻪَ ْ‬
‫ِ‬ ‫ِِ‬ ‫ِِ‬ ‫ِِ‬ ‫ِ‬ ‫ٰ‬ ‫ِْ‬
‫اﺳﺘُـْﺮﻩُ َﺳ ْﱰا‬‫ﺻ ﱢﻞ َﻋﻠَْﻴﻪ َو َﻋﻠَﻰ ُﺧﺪﱠاﻣﻪ َو اَ ْﻋ َﻮاﻧﻪ َﻋﻠَﻰ َﻏْﻴﺒَﺘﻪ َو ﻧَﺄْﻳِﻪ َو ْ‬ ‫ﻮت‪ .‬اﻟﻠّ ُﻬ ﱠﻢ َ‬ ‫ﺖ َو اﻟﻄﱠﺎ ُﻏ َ‬ ‫اﳉْﺒ َ‬
‫س َﻣ َﻮاﻟِﻴَﻪُ َو َزاﺋِ ِﺮ ِﻳﻪ‬ ‫اﺣُﺮ ْ‬
‫ِِ ِ‬
‫ﻚ َﻋﻠَﻰ ُﻣ َﻌﺎﻧﺪﻳﻪ َو ْ‬
‫ِ ٰ‬ ‫ِ‬
‫اﺟ َﻌ ْﻞ ﻟَﻪُ َﻣ ْﻌﻘﻼ َﺣ ِﺮﻳﺰا َو ا ْﺷ ُﺪد اﻟﻠّ ُﻬ ﱠﻢ َوﻃْﺎَﺗَ َ‬ ‫َﻋ ِﺰﻳﺰا َو ْ‬
‫ﲔ‬‫ﺎل ﺑـَْﻴ ِﲏ َو ﺑَـ َْ‬ ‫ﺼَﺮﺗِِﻪ َﻣ ْﺸ ُﻬﻮرا َو اِ ْن َﺣ َ‬ ‫ِ ِ‬
‫ﺎﺟ َﻌ ْﻞ ﺳﻼﺣﻲ ﺑِﻨُ ْ‬
‫ِ‬
‫ﺖ ﻗَـ ْﻠِﱯ ﺑِﺬ ْﻛ ِﺮﻩِ َﻣ ْﻌ ُﻤﻮرا ﻓَ ْ‬ ‫اﻟﻠّ ُﻬ ﱠﻢ َﻛ َﻤﺎ َﺟ َﻌْﻠ َ‬
‫ٰ‬
‫ﻚ َر ْﻏﻤﺎ ﻓَﺎﺑْـ َﻌﺜْ ِﲏ ِﻋْﻨ َﺪ‬ ‫ِ‬ ‫ِ ِ‬ ‫ﻟِ َﻘﺎﺋِِﻪ اﻟْﻤﻮ ِ‬
‫ت ﺑِِﻪ َﻋﻠَﻰ َﺧﻠ َﻴﻘﺘِ َ‬ ‫ت اﻟﱠﺬي َﺟ َﻌْﻠﺘَﻪُ َﻋﻠَﻰ ﻋﺒَﺎد َك َﺣْﺘﻤﺎ َو اَﻗْ َﺪ ْر َ‬ ‫َْ ُ‬
‫ﺖ َﻋﻠَﻰ اَ ْﻫﻠِ ِﻪ‬ ‫ﺼ ﱢ ِ‬
‫ﻒ اﻟﱠﺬي اَﺛْـﻨَـْﻴ َ‬ ‫ﲔ ﻳَ َﺪﻳْ ِﻪ ِﰲ اﻟ ﱠ‬ ‫ِ‬ ‫ِِ ِ ِ‬
‫ُﺧُﺮوﺟﻪ ﻇَﺎﻫﺮا ﻣ ْﻦ ُﺣ ْﻔَﺮِﰐ ُﻣ ْﺆﺗَ ِﺰرا َﻛ َﻔ ِﲏ َﺣ ﱠﱴ اُ َﺟﺎﻫ َﺪ ﺑَـ َْ‬
‫‪712‬‬
‫ﺖ ِﻣﻨﱠﺎ ]ﺑِﻨَﺎ[ اﻟْ ُﻔ ﱠﺠ ُﺎر َو‬ ‫ِ‬ ‫ﻚ ﻓَـ ُﻘ ْﻠﺖ َﻛﺎَﻧـﱠﻬﻢ ﺑـْﻨـﻴﺎ ٌن ﻣﺮﺻﻮص اﻟ ٰﻠّﻬ ﱠﻢ ﻃَ َ ِ‬ ‫ِﰲ ﻛِﺘَﺎﺑِ َ‬
‫ﺎل اﻻﻧْﺘﻈَ ُﺎر َو َﴰ َ‬ ‫َ ُ ْ ُ َ َْ ُ ٌ ُ‬
‫ِ ٰ ِ ِ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬
‫ﻚ اﻟْ َﻤْﻴ ُﻤﻮ َن ﰲ َﺣﻴَﺎﺗَﻨﺎ َو ﺑَـ ْﻌ َﺪ اﻟْ َﻤﻨُﻮن‪ .‬اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَد ُ‬
‫ﻳﻦ‬ ‫ِ‬ ‫ﺼ ُﺎر اﻟﻠّ ُﻬ ﱠﻢ اَ ِرﻧَﺎ َو ْﺟﻪَ َوﻟﻴﱢ َ‬ ‫ﺐ َﻋﻠَْﻴـﻨَﺎ اﻻﻧْﺘ َ‬ ‫ﺻ ُﻌ َ‬
‫َ‬
‫ﺎﺣ ِ ِ‬
‫ﺖ‬ ‫ِ‬
‫ﺐ اﻟﱠﺰَﻣﺎن ﻗَﻄَ ْﻌ ُ‬
‫ث ﻳﺎ ِ‬
‫ﺻﺎﺣ َ‬ ‫ث اﻟْﻐَ ْﻮ َ َ َ‬ ‫ث اﻟْﻐَ ْﻮ َ‬ ‫ﺐ َﻫﺬﻩِ اﻟْﺒُـ ْﻘ َﻌ ِﺔ اﻟْﻐَ ْﻮ َ‬ ‫ﻚ ﺑِﺎﻟﱠﺮﺟﻌ ِﺔ ﺑـﲔ ﻳ َﺪي ﺻ ِ‬
‫ﻟَ َ ْ َ َ ْ َ َ ْ َ‬
‫ﺖ اَْﻣ ِﺮي َﻋ ْﻦ اَ ْﻫ ِﻞ اﻟْﺒُـ ْﻠ َﺪ ِان ﻟِﺘَ ُﻜﻮ َن‬ ‫ﻚ ْاﻻَْوﻃَﺎ َن َو اَ ْﺧ َﻔْﻴ ُ‬
‫اﳋﻼ َن و ﻫﺠﺮ ِ‬
‫ت ﻟ ِﺰﻳَ َﺎرﺗِ َ‬‫ﻚ ُْ َ َ َ ْ ُ‬ ‫ﺻﻠَﺘِ َ‬ ‫ِﰲ ُو ْ‬
‫ﱢﻌ َﻤ ِﺔ َﻋﻠَ ﱠﻲ َو‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫اﱄ ِﰲ ُﺣ ْﺴ ِﻦ اﻟﺘـ ْﱠﻮﻓ ِﻴﻖ ِﱄ َو ا ْﺳﺒَ ِﺎغ اﻟﻨـ ْ‬ ‫ﻚ َو َﻣ َﻮِ ﱠ‬ ‫ﻚ َو َرﱢﰊ َو ا َﱃ آﺑَﺎﺋِ َ‬ ‫َﺷﻔﻴﻌﺎ ِﻋْﻨ َﺪ َرﺑﱢ َ‬
‫اﳋَْﻠ ِﻖ َو‬‫اﳊَ ﱢﻖ َو ﻗَ َﺎدةِ ْ‬ ‫ﺎب ْ‬ ‫ﺻﺤ ِ‬ ‫ٍ‬ ‫ٍ ِ‬ ‫ﺎن اِ َﱠ ٰ‬ ‫اﻻﺣﺴ ِ‬ ‫ِ ِ‬
‫ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو آل ُﳏَ ﱠﻤﺪ اَ ْ َ‬ ‫ﱄ اﻟﻠّ ُﻬ ﱠﻢ َ‬ ‫َﺳ ْﻮق ْ ْ َ‬
‫ﻼح ِد ِﻳﲏ و دﻧْـﻴ ِ‬ ‫ِ ِ‬ ‫ِ ِِ‬ ‫ِ‬
‫ﱠﻚ‬
‫ﺎي اﻧ َ‬ ‫َ َُ َ‬ ‫ﺻ ِ‬ ‫ﻚ َو اَ ْﻋﻄ ِﲏ َﻣﺎ َﱂْ اَﻧْﻄ ْﻖ ﺑﻪ ِﰲ ُد َﻋﺎﺋﻲ ﻣ ْﻦ َ‬
‫ِ‬ ‫ﺐ ِﻣ ﱢﲏ َﻣﺎ َد َﻋ ْﻮﺗُ َ‬ ‫اﺳَﺘﺠ ْ‬‫ْ‬
‫ٍ ِِ ِ‬ ‫ٰ‬ ‫ِ ِ‬
‫ﺻﻠﱠﻰ اﻟﻠّﻪُ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو آﻟﻪ اﻟﻄﱠﺎﻫ ِﺮ َ‬
‫ﻳﻦ‪.‬‬ ‫َﲪﻴ ٌﺪ َﳎﻴ ٌﺪ َو َ‬
‫‪You may then enter the hall, offer a two-unit prayer, and say the‬‬
‫ﺿﺖ ﻃَﺎﻋﺘﻪ ﻋﻠَﻰ اﻟْﻌﺒِ ِ‬ ‫ِ‬ ‫ِ ِ ِ‬ ‫ٰ‬
‫ﻴﺪ َو ْاﻻَ ْﺣَﺮا ِر َو‬ ‫ﻚ اﻟْ َﻤُﺰوِر اﻟﱠﺬي ﻓَـَﺮ ْ َ ََ ُ َ َ‬ ‫اﻟﻠّ ُﻬ ﱠﻢ َﻋْﺒ ُﺪ َك اﻟﱠﺰاﺋُِﺮ ِﰲ ﻓﻨَﺎء َوﻟﻴﱢ َ‬
‫ﺎب ِﻣ ْﻦ‬ ‫ات ُد َﻋ ٍﺎء ﻣﺴﺘَﺠ ٍ‬ ‫اﺟ َﻌ ْﻠ َﻬﺎ ِزﻳَ َﺎرًة َﻣ ْﻘﺒُﻮﻟَﺔً َذ َ‬
‫ٰ‬
‫اب اﻟﻨﱠﺎ ِر اﻟﻠّ ُﻬ ﱠﻢ ْ‬ ‫ت ﺑِ ِﻪ اَوﻟِﻴﺎء َك ِﻣﻦ َﻋ َﺬ ِ‬ ‫اَﻧْـ َﻘ ْﺬ َ‬
‫ُْ َ‬ ‫َْ َ ْ‬
‫آﺧَﺮ اﻟْ َﻌ ْﻬ ِﺪ ﺑِِﻪ َو ﻻ ﺑِ ِﺰﻳَ َﺎرﺗِِﻪ َو ﻻ ﺗَـ ْﻘﻄَ ْﻊ اَﺛَِﺮي ِﻣ ْﻦ‬ ‫ﺎب اﻟ ٰﻠّﻬ ﱠﻢ ﻻ َْﲡﻌْﻠﻪ ِ‬ ‫ﻚ َﻏ ِْﲑ ﻣﺮﺗَ ٍ‬ ‫ﻣﺼﺪ ٍ ِ‬
‫َُ‬ ‫ُ‬ ‫ُْ‬ ‫ﱢق ﺑَِﻮﻟﻴﱢ َ‬ ‫ُ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺎي َو آﺧَﺮِﰐ‬ ‫ِ‬
‫ﻒ َﻋﻠَ ﱠﻲ ﻧَـ َﻔ َﻘ ِﱵ َو اﻧْـ َﻔ ْﻌ ِﲏ ﲟَﺎ َرَزﻗْـﺘَِﲏ ﰲ ُدﻧْـﻴَ َ‬ ‫َﻣ ْﺸ َﻬﺪﻩ َو ِزﻳَ َﺎرةِ اَﺑِﻴﻪ َو َﺟﺪﱢﻩ اﻟﻠّ ُﻬ ﱠﻢ اَ ْﺧﻠ ْ‬
‫ﻮز ﺑِِﻪ اﻟْ ُﻤ ْﺆِﻣﻨُﻮ َن َو‬ ‫ِ‬ ‫ﻚ اﻟ ٰﻠّﻪ اَﻳـﱡﻬﺎ ِْ‬ ‫ِ‬ ‫ِﱄ و ِِﻻﺧﻮِاﱐ و اَﺑـﻮ ﱠ ِ ِ‬
‫اﻻ َﻣ ُﺎم اﻟﱠﺬي ﻳَـ ُﻔ ُ‬ ‫ي َو َﲨﻴ ِﻊ ﻋْﺘـَﺮِﰐ اَ ْﺳﺘَـ ْﻮد ُﻋ َ َ َ‬ ‫َ ْ َ َ ََ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ َو‬ ‫ﻚ َزاﺋِﺮا ﻟَ َ‬ ‫اﳊَ َﺴ ِﻦ ﺑْ ِﻦ َﻋﻠ ﱟﻲ ﺟْﺌﺘُ َ‬ ‫ﻻي ﻳَﺎ اﺑْ َﻦ ْ‬ ‫ِ‬
‫ﻚ َﻋﻠَﻰ ﻳَ َﺪﻳْﻪ اﻟْ َﻜﺎﻓُﺮو َن اﻟْ ُﻤ َﻜ ﱢﺬﺑُﻮ َن ﻳَﺎ َﻣ ْﻮ َ‬ ‫ﻳـَ ْﻬﻠ ُ‬
‫ِِ‬ ‫ٰ‬ ‫ِ ِ‬
‫ﱠﻬ َﺎد َة َو اﻟﱢﺰﻳَ َﺎرَة ِﱄ‬‫ﺐ َﻫﺬﻩ اﻟﺸ َ‬
‫ِ‬
‫ﱢك ُﻣﺘَـﻴَـﻘﱢﻨﺎ اﻟْ َﻔ ْﻮَز ﺑ ُﻜ ْﻢ ُﻣ ْﻌَﺘﻘﺪا ا َﻣ َﺎﻣﺘَ ُﻜ ْﻢ اﻟﻠّ ُﻬ ﱠﻢ ا ْﻛﺘُ ْ‬
‫ﻴﻚ َو َﺟﺪ َ‬ ‫ِﻻَﺑِ َ‬
‫ﺼﺎﳊِِﲔ و اﻧْـ َﻔﻌ ِﲏ ِﲝﺒﱢ ِﻬﻢ ﻳﺎ ر ﱠ ِ‬ ‫ِ‬ ‫ِ‬
‫ﲔ‪.‬‬
‫ب اﻟْ َﻌﺎﻟَﻤ َ‬ ‫غ اﻟ ﱠ َ َ ْ ُ ْ َ َ‬ ‫ﲔ َو ﺑَـﻠﱢ ْﻐ ِﲏ ﺑَﻼ َ‬ ‫ﻋْﻨ َﺪ َك ِﰲ ﻋﻠﱢﻴﱢ َ‬
‫‪ANOTHER FORM OF ZIYARAH‬‬
‫‪The following form of ziyarah has been reported by Sayyid Ibn‬‬
‫‪Tawus:‬‬
‫ِِ‬ ‫ِ ِ‬ ‫اﳊ ﱢﻖ ْ ِ ِ‬
‫ﲔ َو ُﻣﺒِ ِﲑ‬ ‫ﻼم َﻋﻠَﻰ ُْﳏﻴِﻲ اﻟْ ُﻤ ْﺆﻣﻨ َ‬ ‫ﻴﺪ اﻟ ﱠﺴ ُ‬ ‫اﳉَﺪﻳﺪ َو اﻟْ َﻌﺎﱂ اﻟﱠﺬي ِﻋْﻠ ُﻤﻪُ ﻻ ﻳَﺒِ ُ‬ ‫ﻼم َﻋﻠَﻰ َْ‬ ‫اﻟ ﱠﺴ ُ‬
‫ﺎﺣ ِ‬ ‫ﻒوﺻِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺐ‬ ‫ﻼم َﻋﻠَﻰ َﺧﻠَﻒ اﻟ ﱠﺴﻠَ َ َ‬ ‫ﻼم َﻋﻠَﻰ َﻣ ْﻬﺪ ﱢي ْاﻻَُﻣ ِﻢ َو َﺟﺎﻣ ِﻊ اﻟْ َﻜﻠ ِﻢ اﻟ ﱠﺴ ُ‬ ‫ﻳﻦ اﻟ ﱠﺴ ُ‬ ‫اﻟْ َﻜﺎﻓ ِﺮ َ‬
‫ﻼم َﻋﻠَﻰ ُﻣﻌِﱢﺰ ْاﻻَ ْوﻟِﻴَ ِﺎء َو ُﻣ ِﺬ ﱢل‬ ‫ِ‬ ‫ِ ِ ِ‬ ‫ِ‬
‫ﻼم َﻋﻠَﻰ ُﺣ ﱠﺠﺔ اﻟْ َﻤ ْﻌﺒُﻮد َو َﻛﻠ َﻤﺔ اﻟْ َﻤ ْﺤ ُﻤﻮد اﻟ ﱠﺴ ُ‬ ‫اﻟﺸَﱠﺮف اﻟ ﱠﺴ ُ‬
‫ِ‬
‫ﻼم َﻋﻠَﻰ اﻟْ َﻘﺎﺋِ ِﻢ اﻟْ ُﻤْﻨﺘَﻈَ ِﺮ َو اﻟْ َﻌ ْﺪ ِل‬ ‫ِ ِ‬
‫ﺎﰎ ْاﻻَْوﺻﻴَﺎء اﻟ ﱠﺴ ُ‬ ‫ث ْاﻻَﻧْﺒِﻴَ ِﺎء و َﺧ ِِ‬ ‫ْاﻻَ ْﻋ َﺪ ِاء اﻟ ﱠﺴﻼم ﻋﻠَﻰ وا ِر ِ‬
‫َ‬ ‫ُ َ َ‬
‫ِ‬ ‫ﱠﺎﻫ ِﺮ و اﻟْ َﻘﻤ ِﺮ ﱠ ِ‬ ‫ِ‬ ‫ِ‬
‫ﺲ‬ ‫ﻼم َﻋﻠَﻰ َﴰْ ِ‬ ‫اﻟﺰاﻫ ِﺮ ] َو اﻟﻨﱡﻮِر اﻟْﺒَﺎﻫ ِﺮ[ اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَﻰ اﻟ ﱠﺴْﻴﻒ اﻟﺸ َ َ‬ ‫اﻟْ ُﻤ ْﺸﺘَـ َﻬ ِﺮ اﻟ ﱠﺴ ُ‬
‫ِ‬ ‫ِ‬
‫ﻼم َﻋَﻠﻰ‬ ‫ﻀَﺮِة ]ﻓﻄَْﺮِة[ ْاﻻَﻳﱠﺎم اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَﻰ َرﺑِﻴ ِﻊ ْاﻻَﻧَ ِﺎم َو ﻧَ ْ‬ ‫ﱠﻤﺎم اﻟ ﱠﺴ ُ‬
‫ﻼم و ﺑ ْﺪ ِر ]اﻟْﺒ ْﺪ ِر[ اﻟﺘ ِ‬
‫َ‬ ‫َ‬ ‫اﻟﻈﱠ َ َ‬
‫ِ‬
‫ِ ِ‬ ‫ِ ِ‬ ‫ﺼﻤ ِ‬ ‫ﺎﺣ ِ‬ ‫ﺻِ‬
‫ﻼم َﻋﻠَﻰ اﻟﺪﱢﻳ ِﻦ اﻟْ َﻤﺄْﺛُﻮِر َو اﻟْﻜﺘَﺎب اﻟْ َﻤ ْﺴﻄُﻮِر اﻟ ﱠﺴ ُ‬
‫ﻼم‬ ‫ﺼﺎم َو ﻓَﻼق ا ْﳍَﺎم اﻟ ﱠﺴ ُ‬ ‫ﺐ اﻟ ﱠ ْ َ‬ ‫َ‬
‫ِ‬ ‫ِ‬ ‫ﻋﻠَﻰ ﺑ ِﻘﻴﱠ ِﺔ اﻟ ٰﻠّ ِﻪ ِﰲ ﺑِ ِ‬
‫ﻳﺚ ْاﻻَﻧْﺒِﻴَﺎء‪َ ،‬و ﻟَ َﺪﻳْ ِﻪ َﻣ ْﻮ ُﺟ ٌ‬
‫ﻮد‬ ‫ﻼدﻩِ‪َ ،‬و ُﺣ ﱠﺠﺘِ ِﻪ َﻋﻠَﻰ ِﻋﺒَ ِﺎدﻩِ اﻟْ ُﻤْﻨﺘَ ِﻬﻲ اﻟَْﻴ ِﻪ َﻣ َﻮا ِر ُ‬ ‫َ َ‬
‫‪713‬‬
‫ي اﻟﱠ ِﺬي‬ ‫ﻼم َﻋﻠَﻰ اﻟْ َﻤ ْﻬ ِﺪ ﱢ‬ ‫اﻟﺴﱢﺮ و اﻟْﻮِ ِ‬ ‫آﺛَﺎر ْاﻻَ ِ ِ‬

‫ﱄ ﻟ ْﻼَْﻣ ِﺮ اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَﻰ[ اﻟْ ُﻤ ْﺆﲤََ ِﻦ َﻋﻠَﻰ ﱢ َ َ ﱢ‬ ‫ﺻﻔﻴَﺎء ]اﻟ ﱠﺴ ُ‬ ‫ُ ْ‬
‫ض ﻗ ْﺴﻄﺎ َو‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬
‫ﺚ َو ﳝََْﻼَ ﺑﻪ ْاﻻَْر َ‬ ‫ﱠﻌ َ‬‫َو َﻋ َﺪ اﻟﻠّﻪُ َﻋﱠﺰ َو َﺟ ﱠﻞ ﺑﻪ ْاﻻَُﻣ َﻢ اَ ْن َْﳚ َﻤ َﻊ ﺑﻪ اﻟْ َﻜﻠ َﻢ َو ﻳـَﻠُ ﱠﻢ ﺑﻪ اﻟﺸ َ‬
‫ﻚ اَﺋِ ﱠﻤ ِﱵ َو‬
‫ﱠﻚ َو ْاﻻَﺋِ ﱠﻤﺔَ ِﻣ ْﻦ آﺑَﺎﺋِ َ‬ ‫ِِ‬ ‫ِ ِ‬
‫ﻻي اَﻧ َ‬ ‫َﻋ ْﺪﻻ َو ﳝَُ ﱢﻜ َﻦ ﻟَﻪُ َو ﻳـُﻨْﺠَﺰ ﺑِﻪ َو ْﻋ َﺪ اﻟْ ُﻤ ْﺆﻣﻨ َ‬
‫ﲔ اَ ْﺷ َﻬ ُﺪ ﻳَﺎ َﻣ ْﻮ َ‬
‫ﻻي اَ ْن ﺗَ ْﺴﺎَ َل اﻟ ٰﻠّﻪَ ﺗَـﺒَ َﺎرَك َو ﺗَـ َﻌ َﺎﱃ ِﰲ‬
‫ﻚ ﻳَﺎ َﻣ ْﻮ َ‬
‫اﱄ ِﰲ ْ ِ‬
‫اﳊَﻴَﺎة اﻟ ﱡﺪﻧْـﻴَﺎ َو ﻳـَ ْﻮَم ﻳَـ ُﻘ ُ‬
‫ﻮم ْاﻻَ ْﺷ َﻬ ُﺎد اَ ْﺳﺎَﻟُ َ‬ ‫َﻣ َﻮِ ﱠ‬
‫آﺧَﺮِﰐ ِﱄ‬ ‫ﻼح َﺷﺄِْﱐ و ﻗَﻀ ِﺎء ﺣﻮاﺋِ ِﺠﻲ و ُﻏ ْﻔﺮ ِان ُذﻧُ ِﻮﰊ و ْاﻻَﺧ ِﺬ ﺑِﻴ ِﺪي ِﰲ ِد ِﻳﲏ و دﻧْـﻴﺎي و ِ‬ ‫ﺻ ِ‬
‫َ َُ َ َ‬ ‫َ ْ َ‬ ‫َ َ‬ ‫َ َ ََ‬ ‫َ‬
‫ﻴﻢ‪.‬‬ ‫ِ‬
‫ﺎت َﻛﺎﻓﱠﺔً اﻧﱠﻪ َﻏ ُﻔ ِ‬ ‫و ِِﻻﺧﻮِاﱐ و اَﺧﻮِاﰐ اﻟْﻤ ْﺆِﻣﻨِﲔ و اﻟْﻤ ْﺆِﻣﻨَ ِ‬
‫ﻮر َرﺣ ٌ‬ ‫ُ ٌ‬ ‫َ ْ َ َ ََ َ ُ َ َ ُ‬
‫‪You may then offer the twelve-unit prayer of ziyarah, separating‬‬
‫‪between each two units with a Taslim statement (i.e. the last part of‬‬
‫‪prayers). You may then utter the (famous) Tasbih al-Zahra’ litany and‬‬
‫‪provide all that as present to the Imam. Upon accomplishment, you‬‬
‫‪may say the following supplicatory prayer:‬‬
‫ﻚ َو اﻟْ َﻘﺎﺋِ ِﻢ‬ ‫ِ‬ ‫ﻼد َك اﻟﺪ ِ ِ‬ ‫اﻟ ٰﻠّﻬ ﱠﻢ ﺻﻞ ﻋﻠَﻰ ﺣ ﱠﺠﺘِﻚ ِﰲ اَر ِﺿﻚ و ﺧﻠِ َﻴﻔﺘِﻚ ِﰲ ﺑِ ِ‬
‫ﱠاﻋﻲ ا َﱃ َﺳﺒِﻴﻠ َ‬ ‫ْ َ َ َ َ‬ ‫ُ َﱢ َ ُ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِ‬ ‫ِ‬
‫اﳊَ ِﻖ[ َو‬ ‫ﻳﻦ َو ُﳎَﻠﱢﻲ اﻟﻈﱡْﻠ َﻤﺔ َو ُﻣﻨ ِﲑ ْ‬ ‫ﱄ اﻟْﻤ ْﺆﻣﻨ َ ِ ِ‬
‫ﲔ َو ُﻣﺒﲑ اﻟْ َﻜﺎﻓ ِﺮ َ‬ ‫ﻚ َو اﻟْ َﻔﺎﺋ ِﺰ ﺑﺎَْﻣ ِﺮَك َوِ ﱢ ُ‬ ‫]ﺑِﻘ ْﺴ ِﻄ َ‬
‫ِ‬ ‫ﺼ ِﺎد ِع ﺑِ ِْ‬
‫ﻚ‬ ‫ﻚ ِﰲ اَْر ِﺿ َ‬ ‫ﻚ َو َﻋْﻴﻨِ َ‬ ‫ﻚ َو َﻋْﻴَﺒﺘِ َ‬ ‫ﺼ ْﺪ ِق َو َﻛﻠ َﻤﺘِ َ‬ ‫اﳊَ َﺴﻨَ ِﺔ َو اﻟ ﱢ‬
‫ْﻤ ِﺔ َو اﻟْ َﻤ ْﻮ ِﻋﻈَ ِﺔ ْ‬ ‫ﺎﳊﻜ َ‬ ‫اﻟ ﱠ‬
‫ﺼﺎ ِر اﻟْ َﻮَرى َو َﺧ ِْﲑ َﻣ ْﻦ‬ ‫ﱠﺎﺻ ِﺢ ﺳ ِﻔﻴﻨ ِﺔ اﻟﻨ ِ‬ ‫ﱄ اﻟﻨ ِ‬ ‫اﳋَﺎﺋِ ِ‬ ‫اﻟْﻤﺘَـﺮﻗﱢ ِ‬
‫ﱠﺠﺎة َو َﻋﻠَ ِﻢ ا ْﳍَُﺪى َو ﻧُﻮِر اَﺑْ َ‬ ‫َ َ َ‬ ‫ﻒ اﻟْ َﻮِ ﱢ‬ ‫ﺐ ْ‬ ‫َُ‬
‫ﻒ اﻟْﺒـْﻠﻮى ﺻﻠَﻮات اﻟ ٰﻠّﻪِ‬ ‫ِ‬ ‫ب و ﻣ ِﺰ ِﻳﻞ ا ْﳍ ﱢﻢ و َﻛﺎﺷِ‬ ‫ِ‬
‫ََ ََ ُ‬ ‫َ َ‬ ‫ﺺ َو ْارﺗَ َﺪى َو اﻟْ ِﻮﺗْ ِﺮ اﻟْ َﻤ ْﻮﺗُﻮِر َو ُﻣ َﻔﱢﺮِج اﻟْ َﻜْﺮ َ ُ‬ ‫ﺗَـ َﻘ ﱠﻤ َ‬
‫ﺖ‬ ‫ﺖ َﻛﻮاﻛِﺐ ْاﻻَﺳﺤﺎ ِر و اَورﻗَ ِ‬ ‫ِ ِِ‬ ‫ِِ ِ ِ ِ‬ ‫ِ‬
‫ﻳﻦ َو اﻟْ َﻘ َﺎدة اﻟْ َﻤﻴَﺎﻣﲔ َﻣﺎ ﻃَﻠَ َﻌ ْ َ ُ ْ َ َ ْ َ‬ ‫َﻋﻠَْﻴﻪ َو َﻋﻠَﻰ آﺑَﺎﺋﻪ ْاﻻَﺋ ﱠﻤﺔ ا ْﳍَﺎد َ‬
‫ت ْاﻻَﻃْﻴَ ُﺎر اﻟ ٰﻠّ ُﻬ ﱠﻢ اﻧْـ َﻔ ْﻌﻨَﺎ ِﲝُﺒﱢ ِﻪ َو‬ ‫ﺖ ْاﻻَْﲦَﺎر و اﺧﺘَـﻠَﻒ اﻟﻠﱠﻴﻞ و اﻟﻨـﱠﻬﺎر و َﻏﱠﺮد ِ‬
‫ُ َ ْ َ ُْ َ َُ َ َ‬
‫ْاﻻَ ْﺷﺠﺎر و اَﻳـﻨَـﻌ ِ‬
‫َُ َ َْ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِِ‬
‫ﲔ‪.‬‬‫ب اﻟْ َﻌﺎﻟَﻤ َ‬‫ﲔ َر ﱠ‬
‫اﳊَ ﱢﻖ آﻣ َ‬‫ﺖ ﻟ َﻮاﺋﻪ اﻟَﻪَ ْ‬ ‫اﺣ ُﺸْﺮﻧَﺎ ِﰲ ُزْﻣَﺮﺗﻪ َو َْﲢ َ‬ ‫ْ‬
‫‪714‬‬
‫‪SALAWAT UPON IMAM AL MAHDI‬‬

‫اﳊَ َﺴ ِﻦ َو َو ِﺻﻴﱢ ِﻪ َو َوا ِرﺛِِﻪ اﻟْ َﻘﺎﺋِ ِﻢ ﺑِﺎَْﻣ ِﺮَك‬ ‫ِِ‬ ‫ٍ‬ ‫ٰ‬
‫ﱄ ْ‬ ‫ﺻ ﱢﻞ َﻋﻠَﻰ َوِ ﱢ‬ ‫ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو اَ ْﻫ ِﻞ ﺑَـْﻴﺘﻪ َو َ‬ ‫اﻟﻠّ ُﻬ ﱠﻢ َ‬
‫ف‬ ‫ﺐ ِﰲ ﺧ ْﻠ ِﻘﻚ و اﻟْﻤْﻨﺘ ِﻈ ِﺮ ِِﻻ ْذﻧِﻚ اﻟ ٰﻠّﻬ ﱠﻢ ﺻﻞ ﻋﻠَﻴ ِﻪ و ﻗَـﱢﺮب ﺑـﻌ َﺪﻩ و اَِْﳒﺰ وﻋ َﺪﻩ و اَو ِ‬ ‫و اﻟْﻐَﺎﺋِ ِ‬
‫َ ُ َ ﱢ َ ْ َ ْ ُْ ُ َ ْ َ ْ ُ َ ْ‬ ‫َ َ َ َُ‬ ‫َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﱢم اََﻣ َﺎﻣﻪُ‬‫ﻒ اﻟْﻤ ْﺤﻨَﺔ َو ﻗَﺪ ْ‬ ‫ﺻ َﺤﺎﺋ َ‬ ‫ﺎب اﻟْﻐَْﻴﺒَﺔ َو اَﻇْﻬْﺮ ﺑﻈُ ُﻬﻮرﻩ َ‬ ‫ﻒ َﻋ ْﻦ ﺑَﺄْﺳﻪ ﺣ َﺠ َ‬ ‫َﻋ ْﻬ َﺪﻩُ َو ا ْﻛﺸ ْ‬
‫ﲔ َو َﺳﻠﱢﻄْﻪُ َﻋﻠَﻰ‬ ‫ِ ِ ِ‬ ‫ِ ٍِ‬ ‫ﺐ َو اَﻗِ ْﻢ ﺑِ ِﻪ ْ‬ ‫اﻟﱡﺮ ْﻋﺐ و ﺛـَﺒﱢ ِِ‬
‫ب َو اَﻳﱢ ْﺪﻩُ ﲜُْﻨﺪ ﻣ َﻦ اﻟْ َﻤﻼﺋ َﻜﺔ ُﻣ َﺴ ﱢﻮﻣ َ‬ ‫اﳊَْﺮ َ‬ ‫ﺖ ﺑﻪ اﻟْ َﻘْﻠ َ‬ ‫َ َ ْ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِ‬
‫ﱠﻩ َو ﻻ َﻫﺎﻣﺎ اﻻ ﻗَﺪﱠﻩُ َو ﻻ َﻛْﻴﺪا اﻻ‬ ‫ع ﻣْﻨـ ُﻬ ْﻢ ُرْﻛﻨﺎ اﻻ َﻫﺪ ُ‬ ‫ﲔ َو اَْﳍ ْﻤﻪُ اَ ْن ﻻ ﻳَ َﺪ َ‬ ‫ﻚ اَ ْﲨَﻌ َ‬ ‫اَ ْﻋ َﺪاء دﻳﻨِ َ‬
‫ﺎﺳﻘﺎ اِﻻ َﺣﺪﱠﻩُ ‪َ ،‬و ﻻ ﻓِْﺮ َﻋ ْﻮ َن اِﻻ اَ ْﻫﻠَ َﻜﻪُ َو ﻻ ِﺳ ْﱰا اِﻻ َﻫﺘَ َﻜﻪُ َو ﻻ َﻋﻠَﻤﺎ اِﻻ ﻧَ ﱠﻜ َﺴﻪُ َو‬ ‫رﱠدﻩ و ﻻ ﻓَ ِ‬
‫ََُ‬
‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺼ َﻔﻪُ َو ﻻ ﻣﻄَْﺮدا اﻻ َﺧَﺮﻗَﻪُ َو ﻻ ُﺟْﻨﺪا اﻻ ﻓَـﱠﺮﻗَﻪُ َو ﻻ ﻣْﻨ َﱪا‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻻ ُﺳْﻠﻄَﺎﻧﺎ اﻻ َﻛ َﺴﺒَﻪُ َو ﻻ ُرْﳏﺎ اﻻ ﻗَ َ‬
‫ﺻﻨَﻤﺎ اِﻻ َرﺿﱠﻪُ َو ﻻ َدﻣﺎ اِﻻ اََراﻗَﻪُ َو ﻻ َﺟ ْﻮرا اِﻻ اَﺑَ َﺎدﻩُ َو ﻻ‬ ‫ِ‬
‫اﻻ اَ ْﺣَﺮﻗَﻪُ َو ﻻ َﺳْﻴﻔﺎ اﻻ َﻛ َﺴَﺮﻩُ َو ﻻ َ‬
‫ِ‬
‫ﱠﺸﻪُ َو ﻻ‬ ‫ِ‬ ‫ِﺣﺼﻨﺎ اِﻻ ﻫﺪﻣﻪ و ﻻ ﺑﺎﺑﺎ اِﻻ ردﻣﻪ و ﻻ ﻗَ ِ‬
‫ﺼﺮا اﻻ َﺧﱠﺮﺑَﻪُ ]اَ ْﺧَﺮﺑَﻪُ[ َو ﻻ َﻣ ْﺴ َﻜﻨﺎ اﻻ ﻓَـﺘ َ‬ ‫ْ‬ ‫ََ َ ُ َ‬ ‫َ ََُ َ َ‬ ‫ْ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﲔ‪.‬‬ ‫ﻚ ﻳَﺎ اَْر َﺣ َﻢ اﻟﱠﺮاﲪ َ‬ ‫ﺻﻌ َﺪﻩُ َو ﻻ َﻛْﻨﺰا اﻻ اَ ْﺧَﺮ َﺟﻪُ ﺑَِﺮ ْﲪَﺘ َ‬ ‫َﺳ ْﻬﻼ اﻻ اَْوﻃَﺎَﻩُ َو ﻻ َﺟﺒَﻼ اﻻ َ‬
‫‪When Shaykh al-Mufid mentioned the aforesaid form of ziyarah‬‬
‫‪that begins with the following words:‬‬
‫اﻟﻠّﻪ اﻛﱪ اﻟﻠّﻪ اﻛﱪ ﻻ اﻟﻪ اﻻّ اﻟﻠّﻪ و اﻟﻠّﻪ اﻛﱪ‬
‫‪he (i.e. Shaykh al-Mufid), commenting, said the following:‬‬
‫‪According to another way of narration, you may say the following‬‬
‫‪words while descending to the holy vault:‬‬
‫اﳊﻖ اﳉﺪﻳﺪ‬
‫اﻟﺴﻼم ﻋﻠﻰ ّ‬
‫ّ‬
‫‪So, he referred to the previously mentioned form of ziyarah up to‬‬
‫‪the end. He then said:‬‬
‫‪You may now offer the twelve-unit prayer of ziyarah, separating‬‬
‫‪between each two units with a Taslim statement.‬‬
‫‪You may then say the following supplicatory prayer, which is‬‬
‫‪reported from Imam al-Mahdi (‘a) himself:‬‬
‫ﺖ اﻟ ﱠﺴ َﻤﺎءُ َو‬ ‫ﺖ ْاﻻَرض و ﻣﻨَـﻌ ِ‬ ‫ﺿﺎﻗَ ِ‬ ‫اﳋ َﻔﺎء و اﻧْ َﻜ َﺸ ِ‬ ‫ٰ‬
‫ْ ُ َ ََ‬ ‫ﻒ اﻟْﻐﻄَﺎءُ َو َ‬ ‫َ‬ ‫ِح َْ ُ َ‬ ‫اﻟﻠّ ُﻬ ﱠﻢ َﻋﻈُ َﻢ اﻟْﺒَﻼءُ َو ﺑَﺮ َ‬
‫ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ َو آﻟِِﻪ‬ ‫ِ ٰ‬ ‫ِ‬ ‫ِ‬
‫ﻚ اﻟْ ُﻤ َﻌ ﱠﻮُل ِﰲ اﻟ ﱢﺸﺪﱠة َو اﻟﱠﺮ َﺧﺎء اﻟﻠّ ُﻬ ﱠﻢ َ‬
‫ب اﻟْ ُﻤ ْﺸﺘَ َﻜﻰ َو َﻋﻠَْﻴ َ‬ ‫ﻚ ﻳَﺎ َر ﱢ‬ ‫اﻟَْﻴ َ‬
‫ﺎﺟﻼ َﻛﻠَ ْﻤ ِﺢ‬ ‫ﺿﺖ ﻋﻠَﻴـﻨﺎ ﻃَﺎﻋﺘـﻬﻢ ﻓَـﻌﱠﺮﻓْـﺘـﻨﺎ ﺑِ َﺬﻟِﻚ ﻣْﻨ ِﺰﻟَﺘـﻬﻢ ﻓَـﱢﺮج ﻋﻨﱠﺎ ِﲝ ﱢﻘ ِﻬﻢ ﻓَـﺮﺟﺎ ﻋ ِ‬ ‫ﱠِ‬
‫َ َ َُ ْ ْ َ َ ْ َ َ‬ ‫ﻳﻦ ﻓَـَﺮ ْ َ َ ْ َ ََ ُ ْ َ َ َ‬ ‫اﻟﺬ َ‬
‫ِ‬ ‫اﻟْﺒﺼ ِﺮ اَو ﻫﻮ اَﻗْـﺮب ِﻣﻦ َذﻟِﻚ ﻳﺎ ُﳏ ﱠﻤﺪ ﻳﺎ ﻋﻠِﻲ ﻳﺎ ﻋﻠِﻲ ﻳﺎ ُﳏ ﱠﻤﺪ اﻧْ ِ ِ‬
‫اي َو‬ ‫ﺼَﺮاﱐ ﻓَﺎﻧﱠ ُﻜ َﻤﺎ ﻧَﺎﺻَﺮ َ‬ ‫َ َ ْ َُ َ ُ ْ َ َ َ ُ َ َ ﱡ َ َ ﱡ َ َ ُ ُ‬
‫ث اَ ْد ِرْﻛ ِﲏ اَ ْد ِرْﻛ ِﲏ‬
‫ث اﻟْﻐَ ْﻮ َ‬ ‫ﺎن اﻟْﻐَ ْﻮ َ‬ ‫ا ْﻛ ِﻔﻴ ِﺎﱐ ﻓَﺎِﻧﱠ ُﻜﻤﺎ َﻛﺎﻓِﻴﺎي ﻳﺎ ﻣﻮﻻي ﻳﺎ ِ‬
‫ﺎﺣﺐ اﻟﱠﺰﻣ ِ‬
‫ﺻ َ َ‬ ‫َ َ َ َ َْ َ َ َ‬ ‫َ‬
‫اَ ْد ِرْﻛ ِﲏ‬
‫‪This supplicatory prayer is of a high esteem; it is therefore‬‬
‫‪advisable to repeat it in the holy sanctuary of Imam al-Mahdi (‘a) as‬‬
‫‪well as other places. I have previously mentioned it in the first section‬‬
‫‪of the book, yet with little difference is statements.‬‬
‫‪715‬‬
716
OTHER RITES AT THE SARDAAB

Sayyid Ibn Tawus has instructed the following:
You may offer a two-unit prayer and then say the following words:
‫اﻟﺸﺎﻣﻞ‬
ّ ‫ﺳﻼم اﻟﻠّﻪ اﻟﻜﺎﻣﻞ اﻟﺘّ ّﺎم‬
(Al-Istighathah bi’l-Hujjah.) as quoted from the book of al-Kalim
al-Tayyib
OTHER RITES AT THE SARDAAB

In his book of Misbah al-Za’ir, Sayyid Ibn Tawus has dedicated a
chapter to the devotional acts at the holy vault where he has
mentioned six forms of ziyarah. He then said: Attached to this chapter
are the Supplication of Lamentation (Du’a’ al-Nudbah), the ziyarah
form that is said every day after the Fajr (dawn) Prayer, which is the
seventh form of ziyarah, the supplication known as Du’a’ al-’Ahd
(Supplication of the Covenant) which we have been ordered to say in
the Occultation Age, and the prayer that is said when we intend to
leave that holy sanctuary.
Sayyid Ibn Tawus then starts mentioning these rites. Patterning
after him, let us mention these rites in this blessed book:
FIRST RITE:
DUA AL NUDBAH
It is recommended to say this supplication on the four feast days;
namely, the ‘Id al-Fitr day (1st of Shawwal), the ‘Id al-Azha day (10th
of Dhu’l-Hijjah), the ‘Id al-Ghadir day (18th of Du’l-Hijjah), and
Fridays.
This supplication is as follows:
‫ﺻﻠﱠﻰ اﻟ ٰﻠّﻪُ َﻋﻠَﻰ َﺳﻴﱢ ِﺪﻧَﺎ ُﳏَ ﱠﻤ ٍﺪ ﻧَﺒِﻴﱢ ِﻪ َو آﻟِِﻪ َو َﺳﻠﱠ َﻢ ﺗَ ْﺴﻠِﻴﻤﺎ اﻟ ٰﻠّ ُﻬ ﱠﻢ‬ َ ‫ﲔ َو‬
ِ
َ ‫ب اﻟْ َﻌﺎﻟَﻤ‬ ‫اﳊَ ْﻤ ُﺪ ﻟِﻠﱠ ِﻪ َر ﱢ‬
ْ
‫ﻚ اِ ِذ‬ ِ
َ ِ‫ﻚ َو دﻳﻨ‬
ِ
َ ‫ﺼﺘَـ ُﻬ ْﻢ ﻟﻨَـ ْﻔ ِﺴ‬
ْ َ‫اﺳﺘَ ْﺨﻠ‬ ْ ‫ﻳﻦ‬
ِ ‫اﳊﻤﺪ ﻋﻠَﻰ ﻣﺎ ﺟﺮى ﺑِِﻪ ﻗَﻀﺎؤ َك ِﰲ اَوﻟِﻴﺎﺋِ ﱠ‬
َ ‫ﻚ اﻟﺬ‬ َ َْ َُ َ َ َ َ ُ ْ َْ ‫ﻚ‬ َ َ‫ﻟ‬
‫ﻼل ﺑَـ ْﻌ َﺪ اَ ْن‬ َ ‫اﺿ ِﻤ ْﺤ‬ ْ ‫ﻳﻞ َﻣﺎ ِﻋْﻨ َﺪ َك ِﻣ َﻦ اﻟﻨﱠﻌِﻴ ِﻢ اﻟْ ُﻤ ِﻘﻴ ِﻢ اﻟﱠ ِﺬي ﻻ َزَو َال ﻟَﻪُ َو ﻻ‬ ِ
َ ‫ت َﳍُ ْﻢ َﺟﺰ‬ َ ‫اﺧﺘَـْﺮ‬
ْ
ِ َ‫ﺎت ﻫ ِﺬﻩِ اﻟ ﱡﺪﻧْـﻴﺎ اﻟﺪﱠﻧِﻴﱠ ِﺔ و زﺧﺮﻓِﻬﺎ و ِزﺑ ِﺮِﺟﻬﺎ ﻓَﺸﺮﻃُﻮا ﻟ‬ ِ
‫ﻚ َو‬ َ ‫ﻚ َذﻟ‬ َ ََ َ ْ َ َ ُ ْ ُ َ َ َ ‫ﺖ َﻋﻠَْﻴ ِﻬ ُﻢ اﻟﱡﺰْﻫ َﺪ ِﰲ َد َر َﺟ‬ َ ْ‫َﺷَﺮﻃ‬
‫ﺖ‬ ِ ْ ‫ﻋﻠِﻤﺖ ِﻣْﻨـﻬﻢ اﻟْﻮﻓَﺎء ﺑِِﻪ ﻓَـ َﻘﺒِْﻠﺘـﻬﻢ و ﻗَـﱠﺮﺑـﺘـﻬﻢ و ﻗَﺪﱠﻣﺖ َﳍﻢ اﻟ ﱢﺬ ْﻛﺮ اﻟْﻌﻠِﻲ و اﻟﺜـﱠﻨﺎء‬
َ ْ‫اﳉَﻠﻴَﺎ َو اَ ْﻫﺒَﻄ‬ َ َ َ ‫َ ُ ْ َ َْ ُ ْ َ ْ َ ُ ُ َ َ ﱠ‬ َ َ ُُ َ ْ َ
ِ ِ ِ
‫ﻚ َو‬ َ ‫ﻚ َو َﺟ َﻌ ْﻠﺘَـ ُﻬ ُﻢ اﻟ ﱠﺬ ِر َﻳﻌﺔَ ]اﻟ ﱠﺬ َراﺋ َﻊ[ اﻟَْﻴ‬ ِ
َ ‫ﻚ َو َرﻓَ ْﺪﺗَـ ُﻬ ْﻢ ﺑِﻌ ْﻠﻤ‬ َ ِ‫ﻚ َو َﻛﱠﺮْﻣﺘَـ ُﻬ ْﻢ ﺑَِﻮ ْﺣﻴ‬ َ َ‫َﻋﻠَْﻴ ِﻬ ْﻢ َﻣﻼﺋِ َﻜﺘ‬
ِ ‫اﻟْﻮ ِﺳﻴﻠَﺔ اِ َﱃ ِرﺿﻮاﻧِﻚ ﻓَـﺒـﻌﺾ اَﺳ َﻜﻨﺘﻪ ﺟﻨﱠﺘ‬
‫ﻚ َو‬ َ ‫ﺾ َﲪَْﻠﺘَﻪُ ِﰲ ﻓُـْﻠ ِﻜ‬ ِ
ٌ ‫ﻚ ا َﱃ اَ ْن اَ ْﺧَﺮ ْﺟﺘَﻪُ ﻣْﻨـ َﻬﺎ َو ﺑَـ ْﻌ‬ َ َ َ ُ َْ ْ ٌ ْ َ َ َ ْ َ َ
ِ ِ ِ
‫ﻚ ﻟ َﺴﺎ َن‬ َ َ‫ﻚ َﺧﻠﻴﻼ َو َﺳﺎَﻟ‬ َ ‫ﺾ ﱠاﲣَ ْﺬﺗَﻪُ ﻟﻨَـ ْﻔ ِﺴ‬ ٌ ‫ﻚ َو ﺑَـ ْﻌ‬ َ ِ‫َﳒْﱠﻴﺘَﻪُ َو ] َﻣ َﻊ[ َﻣ ْﻦ َآﻣ َﻦ َﻣ َﻌﻪُ ِﻣ َﻦ ا ْﳍَﻠَ َﻜ ِﺔ ﺑَِﺮ ْﲪَﺘ‬
ِ ِ ِ ِ‫ِﺻ ْﺪ ٍق ِﰲ ْاﻵ ِﺧ ِﺮﻳﻦ ﻓَﺎَﺟﺒﺘﻪ و ﺟﻌْﻠﺖ َذﻟ‬
ُ‫ﺖ ﻟَﻪ‬ َ ‫ﺾ َﻛﻠﱠ ْﻤﺘَﻪُ ﻣ ْﻦ َﺷ َﺠَﺮٍة ﺗَﻜْﻠﻴﻤﺎ َو َﺟ َﻌ ْﻠ‬ ٌ ‫ﻚ َﻋﻠﻴّﺎ َو ﺑَـ ْﻌ‬ َ َ َ َ َ ُ َْ َ َ
ِ ‫ﺎت َو اَﻳﱠ ْﺪﺗَﻪُ ﺑُِﺮ‬ ِ َ‫ب و آﺗَـﻴﺘَﻪ اﻟْﺒـﻴﱢـﻨ‬ ٍ ِ ِِ ِ
‫وح اﻟْ ُﻘ ُﺪ ِس َو‬ َ ُ ْ َ َ‫ﺾ اَْوﻟَ ْﺪﺗَﻪُ ﻣ ْﻦ َﻏ ِْﲑ ا‬ ٌ ‫ﻣ ْﻦ اَﺧﻴﻪ ِرْدءا َو َوِزﻳﺮا َو ﺑَـ ْﻌ‬
717
‫ت ﻟَﻪُ اَْو ِﺻﻴَﺎءَ ]اَْو ِﺻﻴَﺎءَﻩُ[‬ ‫ِ‬

‫ﺖ ﻟَﻪُ ﻣْﻨـ َﻬﺎﺟﺎ َو َﲣَﻴﱠـْﺮ َ‬ ‫ﺖ ﻟَﻪُ َﺷ ِﺮ َﻳﻌﺔً َو ﻧـَ َﻬ ْﺠ َ‬ ‫ُﻛﻞﱞ ] َو ُﻛﻼ[ َﺷَﺮ ْﻋ َ‬
‫ٍ ِ ِِ‬ ‫ٍِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ َو‬ ‫ُﻣ ْﺴﺘَ ْﺤﻔﻈﺎ ﺑَـ ْﻌ َﺪ ُﻣ ْﺴﺘَ ْﺤﻔ ٍﻆ ] ُﻣ ْﺴﺘَ ْﺤ َﻔﻈﺎ ﺑَـ ْﻌ َﺪ ُﻣ ْﺴﺘَ ْﺤ َﻔ ٍﻆ[ ِﻣ ْﻦ ُﻣﺪﱠة ا َﱃ ُﻣﺪﱠة اﻗَ َﺎﻣﺔً ﻟﺪﻳﻨِ َ‬
‫ﺎﻃ ُﻞ َﻋﻠَﻰ اَ ْﻫﻠِ ِﻪ َو ﻻ ]ﻟِﺌَﻼ[ ﻳَـ ُﻘ َ‬
‫ﻮل‬ ‫اﳊ ﱡﻖ ﻋﻦ ﻣ َﻘﱢﺮﻩِ و ﻳـ ْﻐﻠِﺐ اﻟْﺒ ِ‬
‫ول َْ َ ْ َ َ َ َ َ‬ ‫ُﺣ ﱠﺠﺔً َﻋﻠَﻰ ِﻋﺒَ ِﺎد َك َو ﻟِﺌَﻼ ﻳَـُﺰ َ‬
‫ﻚ ِﻣ ْﻦ ﻗَـْﺒ ِﻞ اَ ْن ﻧَ ِﺬ ﱠل َو‬ ‫ِ‬ ‫ِ‬ ‫اَﺣﺪ ﻟَﻮ ﻻ اَرﺳْﻠ ِ‬
‫ﺖ ﻟَﻨَﺎ َﻋﻠَﻤﺎ َﻫﺎدﻳﺎ ﻓَـﻨَﺘﱠﺒِ َﻊ آﻳَﺎﺗِ َ‬ ‫ﺖ اﻟَْﻴـﻨَﺎ َر ُﺳﻮﻻ ُﻣْﻨﺬرا َو اَﻗَ ْﻤ َ‬ ‫ٌَ ْ ْ َ َ‬
‫ﺻﻠﱠﻰ اﻟ ٰﻠّﻪُ َﻋﻠَْﻴ ِﻪ َو آﻟِِﻪ‪ ،‬ﻓَ َﻜﺎ َن َﻛ َﻤﺎ‬ ‫ٍ‬ ‫ِ‬ ‫ِ ِ‬
‫ﻚ ُﳏَ ﱠﻤﺪ َ‬ ‫ﻚ َو َِﳒﻴﺒِ َ‬ ‫ﺖ ﺑِ ْﺎﻻَْﻣ ِﺮ ا َﱃ َﺣﺒِﻴﺒِ َ‬‫َﳔَْﺰى ا َﱃ اَن اﻧْـﺘَـ َﻬْﻴ َ‬
‫اﺟﺘَﺒَـْﻴﺘَﻪُ َو اَ ْﻛَﺮَم َﻣ ِﻦ ْاﻋﺘَ َﻤ ْﺪﺗَﻪُ‬ ‫ﻀ َﻞ َﻣ ِﻦ ْ‬ ‫اﺻﻄََﻔْﻴﺘَﻪُ َو اَﻓْ َ‬ ‫ﺻ ْﻔ َﻮةَ َﻣ ِﻦ ْ‬ ‫اﻧْـﺘَ َﺠْﺒﺘَﻪُ َﺳﻴﱢ َﺪ َﻣ ْﻦ َﺧﻠَ ْﻘﺘَﻪُ َو َ‬
‫ت‬ ‫ﻚ َو َﺳ ﱠﺨْﺮ َ‬ ‫ﻚ َو َﻣﻐَﺎ ِرﺑَ َ‬
‫ِ‬
‫ﲔ ِﻣ ْﻦ ِﻋﺒَﺎد َك َو اَْوﻃَﺄْﺗَﻪُ َﻣ َﺸﺎ ِرﻗَ َ‬ ‫ﻚ و ﺑـَ َﻌﺜَْﺘﻪُ اِ َﱃ اﻟﺜﱠـ َﻘﻠَ ْ ِ‬ ‫ِ ِ‬
‫ﻗَﺪ ْﱠﻣﺘَﻪُ َﻋﻠَﻰ اَﻧْﺒﻴَﺎﺋ َ َ‬
‫ﻀ ِﺎء‬ ‫ِ ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ َو اَْوَد ْﻋﺘَﻪُ ﻋ ْﻠ َﻢ َﻣﺎ َﻛﺎ َن َو َﻣﺎ ﻳَ ُﻜﻮ ُن ا َﱃ اﻧْﻘ َ‬ ‫وﺣ ِﻪ ]ﺑِ ِﻪ[ ا َﱃ َﲰَﺎﺋِ َ‬ ‫اق و ﻋﺮﺟﺖ ﺑِﺮ ِ‬
‫ﻟَﻪُ اﻟْﺒُـَﺮ َ َ ََ ْ َ ُ‬
‫ِ‬
‫ﻚ َو َو َﻋ ْﺪﺗَﻪُ‬ ‫ﲔ ِﻣ ْﻦ َﻣﻼﺋِ َﻜﺘِ َ‬ ‫ِ‬
‫ﻴﻞ َو اﻟْ ُﻤ َﺴ ﱢﻮﻣ َ‬
‫ِ ِ‬
‫ﻴﻞ َو ﻣﻴ َﻜﺎﺋ َ‬
‫ِ ِ‬ ‫ﻚ ﰒُﱠ ﻧَ َ ِ ِ‬
‫ﺼْﺮﺗَﻪُ ﺑﺎﻟﱡﺮ ْﻋﺐ َو َﺣ َﻔ ْﻔَﺘﻪُ ﲜَْﺒـَﺮﺋ َ‬ ‫َﺧ ْﻠﻘ َ‬
‫ﻚ ﺑَـ ْﻌ َﺪ اَ ْن ﺑـَ ﱠﻮأْﺗَﻪُ ُﻣﺒَـ ﱠﻮاَ ِﺻ ْﺪ ٍق ِﻣ ْﻦ اَ ْﻫﻠِ ِﻪ‬ ‫ِ‬ ‫ِ‬
‫اَ ْن ﺗُﻈْ ِﻬَﺮ دﻳﻨَﻪُ َﻋﻠَﻰ اﻟﺪﱢﻳ ِﻦ ُﻛﻠﱢ ِﻪ َو ﻟَْﻮ َﻛ ِﺮﻩَ اﻟْ ُﻤ ْﺸ ِﺮُﻛﻮ َن َو َذﻟ َ‬
‫ت‬ ‫ﱠﺎس ‪ ،‬ﻟَﻠﱠ ِﺬي ﺑِﺒ ﱠﻜﺔَ ﻣﺒﺎرﻛﺎ و ﻫ ًﺪى ﻟِْﻠﻌﺎﻟَ ِﻤ ِ ِ‬ ‫ﺖ ُو ِﺿ َﻊ ﻟِﻠﻨ ِ‬ ‫و ﺟﻌْﻠﺖ ﻟَﻪ و َﳍﻢ اَﱠو َل ﺑـﻴ ٍ‬
‫ﲔ ﻓﻴﻪ آﻳَﺎ ٌ‬ ‫َ َ‬ ‫َ َُ َ َ ُ‬ ‫َْ‬ ‫َ َ َ َ ُ َ ُْ‬
‫ِ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِ‬
‫ﺲ اَ ْﻫ َﻞ‬ ‫اﻟﺮ ْﺟ َ‬
‫ﺐ َﻋْﻨ ُﻜ ُﻢ ﱢ‬ ‫ﻳﺪ اﻟﻠّﻪُ ﻟﻴُ ْﺬﻫ َ‬ ‫ﺖ اﱠﳕَﺎ ﻳُِﺮ ُ‬ ‫ﻴﻢ َو َﻣ ْﻦ َد َﺧﻠَﻪُ َﻛﺎ َن آﻣﻨﺎ َو ﻗُـْﻠ َ‬ ‫ﺎت َﻣ َﻘ ُﺎم اﺑْـَﺮاﻫ َ‬‫ﺑَـﻴﱢـﻨَ ٌ‬
‫ِ‬ ‫ٍ‬
‫ﺖ‬ ‫ﻚ ﻓَـ ُﻘﻠْ َ‬ ‫ﻚ َﻋﻠَْﻴ ِﻪ َو آﻟ ِﻪ َﻣ َﻮﱠدﺗَـ ُﻬ ْﻢ ِﰲ ﻛِﺘَﺎﺑِ َ‬ ‫ﺻﻠَ َﻮاﺗُ َ‬
‫ﺖ اَ ْﺟَﺮ ُﳏَ ﱠﻤﺪ َ‬
‫ِ‬
‫اﻟْﺒَـْﻴﺖ َو ﻳُﻄَ ﱢﻬَﺮُﻛ ْﻢ ﺗَﻄْ ِﻬﲑا ﰒُﱠ َﺟ َﻌْﻠ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺖ‬‫ﺖ َﻣﺎ َﺳﺎَﻟْﺘُ ُﻜ ْﻢ ﻣ ْﻦ اَ ْﺟ ٍﺮ ﻓَـ ُﻬ َﻮ ﻟَ ُﻜ ْﻢ َو ﻗُـﻠْ َ‬ ‫ﻗُ ْﻞ ﻻ اَ ْﺳﺌَـﻠُ ُﻜ ْﻢ َﻋﻠَْﻴﻪ اَ ْﺟﺮا اﻻ اﻟْ َﻤ َﻮﱠدةَ ِﰲ اﻟْ ُﻘ ْﺮَﰉ َو ﻗُـ ْﻠ َ‬
‫ﻚ ‪َ ،‬و‬ ‫ﱠﺨ َﺬ اِ َﱃ رﺑﱢِﻪ ﺳﺒِﻴﻼ ﻓَ َﻜﺎﻧﻮا ﻫﻢ اﻟﺴﺒِ ِ‬ ‫ﻣﺎ اَﺳﺌـﻠُ ُﻜﻢ ﻋﻠَﻴ ِﻪ ِﻣﻦ اَﺟ ٍﺮ اِﻻ ﻣﻦ َﺷﺎء اَ ْن ﻳـﺘ ِ‬
‫ﻴﻞ اﻟَْﻴ َ‬
‫ُ ُُ ﱠ َ‬ ‫َ َ‬ ‫َْ َ َ‬ ‫َ َْ ْ َ ْ ْ ْ‬
‫ﺖ اَﻳﱠﺎ ُﻣﻪُ اَﻗَ َﺎم وﻟِﻴﱠﻪُ َﻋﻠِ ﱠﻲ ﺑْﻦ اَِﰊ ﻃَﺎﻟِ ٍ‬ ‫اﻟْﻤﺴﻠَ ِ‬
‫ﻚ َﻋﻠَْﻴ ِﻬ َﻤﺎ َو‬ ‫ﺻﻠَ َﻮاﺗُ َ‬
‫ﺐ َ‬ ‫َ‬ ‫َ‬ ‫ﻀْ‬ ‫ﻚ ﻓَـﻠَ ﱠﻤﺎ اﻧْـ َﻘ َ‬ ‫ﺿ َﻮاﻧِ َ‬‫ﻚ ا َﱃ ِر ْ‬ ‫َْ َ‬
‫ِ‬
‫ﺖ َﻣ ْﻮﻻﻩُ ﻓَـ َﻌﻠ ﱞﻲ‬ ‫ٍ‬ ‫ٍ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫آﳍِِ َﻤﺎ َﻫﺎدﻳﺎ ا ْذ َﻛﺎ َن ُﻫ َﻮ اﻟْ ُﻤْﻨﺬ َر َو ﻟ ُﻜ ﱢﻞ ﻗَـ ْﻮم َﻫﺎد ﻓَـ َﻘ َ‬ ‫ِ‬
‫ﺎل َو اْﻟ َﻤ َﻼُ اََﻣ َﺎﻣﻪُ َﻣ ْﻦ ُﻛْﻨ ُ‬
‫ﺎل َﻣ ْﻦ‬ ‫اﺧ ُﺬ ْل َﻣ ْﻦ َﺧ َﺬﻟَﻪُ َو ﻗَ َ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬
‫ﺼَﺮﻩُ َو ْ‬ ‫ﺼْﺮ َﻣ ْﻦ ﻧَ َ‬ ‫َﻣ ْﻮﻻﻩُ اﻟﻠّ ُﻬ ﱠﻢ َوال َﻣ ْﻦ َواﻻﻩُ َو َﻋﺎد َﻣ ْﻦ َﻋ َﺎداﻩُ َو اﻧْ ُ‬
‫ﱠﺎس ِﻣ ْﻦ َﺷ َﺠ ٍﺮ َﺷ ﱠﱴ َو‬ ‫اﺣ َﺪ ٍة َو َﺳﺎﺋُِﺮ اﻟﻨ ِ‬ ‫ﺎل اَﻧَﺎ و ﻋﻠِﻲ ِﻣﻦ َﺷﺠﺮةٍ و ِ‬ ‫ِ ِ ِ‬
‫ﺖ اَﻧَﺎ ﻧَﺒﻴﱠﻪُ ﻓَـ َﻌﻠ ﱞﻲ اَﻣ ُﲑﻩُ َو ﻗَ َ َ َ ﱞ ْ َ َ َ‬ ‫ُﻛْﻨ ُ‬
‫ﱯ ﺑَـ ْﻌ ِﺪي َو‬ ‫ﺎل ﻟَﻪ اَﻧْﺖ ِﻣ ﱢﲏ ِﲟﻨ ِﺰﻟَ ِﺔ ﻫﺎرو َن ِﻣﻦ ﻣ ِ‬ ‫ِ‬
‫ﻮﺳﻰ اﻻ اَﻧﱠﻪُ ﻻ ﻧَِ ﱠ‬ ‫َْ َ ُ ْ ُ َ‬ ‫ﻮﺳﻰ ﻓَـ َﻘ َ ُ َ‬ ‫اَ َﺣﻠﱠﻪُ َﳏَ ﱠﻞ َﻫ ُﺎرو َن ﻣ ْﻦ ُﻣ َ‬
‫اب اِﻻ ﺑَﺎﺑَﻪُ ﰒُﱠ‬ ‫ِ ِِ‬
‫ﲔ َو اَ َﺣ ﱠﻞ ﻟَﻪُ ﻣ ْﻦ َﻣ ْﺴﺠﺪﻩ َﻣﺎ َﺣ ﱠﻞ ﻟَﻪُ َو َﺳ ﱠﺪ ْاﻻَﺑْـ َﻮ َ‬
‫ِ‬ ‫ِ ِ ِ‬
‫َزﱠو َﺟﻪُ اﺑْـﻨَﺘَﻪُ َﺳﻴﱢ َﺪةَ ﻧ َﺴﺎء اﻟْ َﻌﺎﻟَﻤ َ‬
‫ْﻤ َﺔ‬ ‫ﺎل‪ :‬اَﻧَﺎ ﻣ ِﺪﻳﻨَﺔُ اﻟْﻌِْﻠ ِﻢ و ﻋﻠِﻲ ﺑﺎﺑـﻬﺎ ﻓَﻤﻦ اَراد اﻟْﻤ ِﺪﻳﻨَﺔَ و ِْ‬ ‫ِ‬ ‫ِ‬
‫اﳊﻜ َ‬ ‫َ َ ﱞ َ َُ َ ْ َ َ َ َ‬ ‫َ‬ ‫ْﻤﺘَﻪُ ﻓَـ َﻘ َ‬
‫اَْوَد َﻋﻪُ ﻋ ْﻠ َﻤﻪُ َو ﺣﻜ َ‬
‫ﻚ ِﻣ ْﻦ َد ِﻣﻲ َو‬ ‫ِ ِ ِ‬
‫ﻚ ِﻣ ْﻦ َﳊْ ِﻤﻲ َو َد ُﻣ َ‬ ‫ﺖ اَ ِﺧﻲ َو َو ِﺻﻴﱢﻲ َو َوا ِرﺛِﻲ َﳊْ ُﻤ َ‬ ‫ﻓَـ ْﻠﻴَﺄْ‪َY‬ﺎ ﻣ ْﻦ ﺑَﺎ‪َK‬ﺎ ﰒُﱠ ﻗَ َﺎل اَﻧْ َ‬
‫ﻚ َﻛ َﻤﺎ َﺧﺎﻟَ َﻂ َﳊْ ِﻤﻲ َو َد ِﻣﻲ َو‬ ‫ِ‬ ‫ﻚ ﺣﺮِﰊ و ِْ‬ ‫ِﺳْﻠﻤ َ ِ ِ‬
‫ﻚ َو َد َﻣ َ‬ ‫اﻻﳝَﺎ ُن ُﳐَﺎﻟ ٌﻂ َﳊْ َﻤ َ‬ ‫ﻚ ﺳْﻠﻤﻲ َو َﺣْﺮﺑُ َ َ ْ َ‬ ‫ُ‬
‫ِ‬
‫ﻚ َﻋﻠَﻰ َﻣﻨَﺎﺑَِﺮ ﻣ ْﻦ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺖ ﺗَـ ْﻘﻀﻲ َدﻳِْﲏ َو ﺗُـْﻨﺠُﺰ ﻋ َﺪ ِاﰐ َو ﺷ َﻴﻌﺘُ َ‬ ‫ض َﺧﻠﻴ َﻔ ِﱵ َو اَﻧْ َ‬ ‫اﳊَ ْﻮ ِ‬
‫ﺖ َﻏﺪا َﻋﻠَﻰ ْ‬ ‫اَﻧْ َ‬
‫ف اﻟْ ُﻤ ْﺆِﻣﻨُﻮ َن‬ ‫اﳉﻨ ِﱠﺔ و ﻫﻢ ِﺟﲑِاﱐ و ﻟَﻮ ﻻ اَﻧْﺖ ﻳﺎ ﻋﻠِﻲ َﱂ ﻳـﻌﺮ ِ‬ ‫ﻧُﻮٍر ُﻣْﺒـﻴَ ﱠ‬
‫َ َ َ ﱡ ْ ُ َْ‬ ‫ﻮﻫ ُﻬ ْﻢ َﺣ ْﻮِﱄ ِﰲ َْ َ ُ ْ َ َ ْ‬ ‫ﻀﺔً ُو ُﺟ ُ‬
‫ِ‬ ‫ِٰ ِ‬ ‫ِ‬ ‫ﺑـﻌ ِﺪي و َﻛﺎ َن ﺑـﻌ َﺪﻩ ﻫ ًﺪى ِﻣﻦ اﻟﻀ ِ‬
‫ﲔ َو ﺻَﺮاﻃَﻪُ‬ ‫ﱠﻼل َو ﻧُﻮرا ﻣ َﻦ اﻟْ َﻌ َﻤﻰ َو َﺣْﺒ َﻞ اﻟﻠّﻪ اﻟْ َﻤﺘ َ‬ ‫َ‬ ‫َْ ُ ُ‬ ‫َْ َ‬
‫اﻟْﻤﺴﺘَ ِﻘﻴﻢ‪ ،‬ﻻ ﻳﺴﺒﻖ ﺑِ َﻘﺮاﺑ ٍﺔ ِﰲ رِﺣ ٍﻢ و ﻻ ﺑِﺴﺎﺑِ َﻘ ٍﺔ ِﰲ ِدﻳ ٍﻦ و ﻻ ﻳـ ْﻠﺤﻖ ِﰲ ﻣْﻨـ َﻘﺒ ٍﺔ ِﻣﻦ ﻣﻨَﺎﻗِﺒِﻪِ‬
‫َ ُ َُ َ َ ْ َ‬ ‫َ‬ ‫ُ َْ ُ َ َ َ َ‬ ‫ُْ َ‬
‫‪718‬‬
‫ﺻﻠﱠﻰ اﻟ ٰﻠّﻪُ َﻋﻠَْﻴ ِﻬ َﻤﺎ َو آﳍِِ َﻤﺎ َو ﻳـُ َﻘﺎﺗِ ُﻞ َﻋﻠَﻰ اﻟﺘﱠﺄْ ِو ِﻳﻞ َو ﻻ ﺗَﺄْ ُﺧ ُﺬﻩُ ِﰲ اﻟ ٰﻠّ ِﻪ ﻟَ ْﻮَﻣﺔُ‬ ‫ِ‬
‫َْﳛ ُﺬو َﺣ ْﺬ َو اﻟﱠﺮ ُﺳﻮل َ‬
‫ِ‬ ‫ﺻﻨَ ِﺎد َ‬ ‫ِِ‬ ‫ِ‬
‫ع ﻗُـﻠُﻮﺑَـ ُﻬ ْﻢ‬ ‫ﺶ[ ذُ ْؤﺑَﺎﻧـَ ُﻬ ْﻢ ﻓَﺎَْوَد َ‬ ‫ﺎﻫ َ‬ ‫ش ]ﻧَ َ‬ ‫ﻳﺪ اﻟْ َﻌَﺮب َو ﻗَـﺘَ َﻞ اَﺑْﻄَﺎ َﳍُ ْﻢ َو ﻧَ َﺎو َ‬ ‫ﻻﺋ ٍﻢ ﻗَ ْﺪ َوﺗَـَﺮ ﻓﻴﻪ َ‬
‫ِِ‬ ‫ِ‬
‫ﺖ‬ ‫ﺻ َﻦ[ َﻋﻠَﻰ َﻋ َﺪ َاوﺗﻪ َو اَ َﻛﺒﱠ ْ‬ ‫ﱠﺖ[ ]ﻓَﺎَ َ‬ ‫ﺻﻨ ْ‬‫ﺖ ]ﻓَﺎَ َ‬ ‫ﺿﺒﱠ ْ‬‫اَ ْﺣ َﻘﺎدا ﺑَ ْﺪ ِرﻳﱠﺔً َو َﺧْﻴ َِﱪﻳﱠﺔً َو ُﺣﻨَـْﻴﻨﻴﱠﺔً َو َﻏْﻴـَﺮُﻫ ﱠﻦ ﻓَﺎَ َ‬
‫ِ‬ ‫ِِ‬ ‫ِِ‬ ‫ِِ‬
‫ﻀﻰ َْﳓﺒَﻪُ َو ﻗَـﺘَـﻠَﻪُ اَ ْﺷ َﻘﻰ‬ ‫ﲔ َو ﻟَ ﱠﻤﺎ ﻗَ َ‬ ‫ﲔ َو اﻟْ َﻤﺎ ِرﻗ َ‬ ‫ﲔ َو اﻟْ َﻘﺎﺳﻄ َ‬ ‫َﻋﻠَﻰ ُﻣﻨَﺎﺑَ َﺬﺗﻪ َﺣ ﱠﱴ ﻗَـﺘَ َﻞ اﻟﻨﱠﺎﻛﺜ َ‬
‫ﺻﻠﱠﻰ‬ ‫ِ ِٰ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِِ‬
‫ﲔ َﱂْ ﳝُْﺘَﺜَ ْﻞ اَْﻣُﺮ َر ُﺳﻮل اﻟﻠّﻪ َ‬ ‫ﻳﻦ ﻳَـْﺘﺒَ ُﻊ اَ ْﺷ َﻘﻰ ْاﻻَﱠوﻟ َ‬‫ﻳﻦ[ ْاﻵﺧ ِﺮ َ‬ ‫ﲔ َو ْاﻵﺧ ِﺮ َ‬ ‫] ْاﻻَ ْﺷﻘﻴَﺎء ﻣ َﻦ ْاﻻَﱠوﻟ َ‬
‫ﲪ ِﻪ َو‬ ‫ﺼﱠﺮةٌ ﻋﻠَﻰ ﻣ ْﻘﺘِ ِﻪ ُْﳎﺘَ ِﻤﻌﺔٌ ﻋﻠَﻰ ﻗَ ِﻄﻴﻌ ِﺔ رِِ‬ ‫ِ‬ ‫ِ‬ ‫ٰ ِ ِِ ِ ِ‬
‫َ َ‬ ‫َ َ‬ ‫ﻳﻦ َو ْاﻻُﱠﻣﺔُ ُﻣ َ َ‬ ‫ﻳﻦ ﺑَـ ْﻌ َﺪ ا ْﳍَﺎد َ‬ ‫اﻟﻠّﻪُ َﻋﻠَْﻴﻪ َو آﻟﻪ ﰲ ا ْﳍَﺎد َ‬
‫اﳊ ﱢﻖ ﻓِﻴ ِﻬﻢ ‪ ،‬ﻓَـ ُﻘﺘِﻞ ﻣﻦ ﻗُﺘِﻞ و ﺳِﱯ ﻣﻦ ﺳِﱯ و اُﻗْ ِ‬ ‫ِ ِ‬ ‫اِﻗْﺼ ِﺎء وﻟَ ِﺪﻩِ اِﻻ اﻟْﻘﻠِ ِ‬
‫ﺼ َﻲ‬ ‫َ َْ َ َ ُ َ َْ ُ َ َ‬ ‫ْ‬ ‫ﱠﻦ َو َﰱ ﻟ ِﺮ َﻋﺎﻳَﺔ َْ‬ ‫ﻴﻞ ﳑ ْ‬ ‫َ َ‬ ‫َ َ‬
‫ض ﻟِﻠﱠ ِﻪ ﻳُﻮِرﺛـُ َﻬﺎ َﻣ ْﻦ‬ ‫ِ‬ ‫ِِ‬ ‫ِ‬
‫ﻀﺎءُ َﳍُ ْﻢ ﲟَﺎ ﻳُـْﺮ َﺟﻰ ﻟَﻪُ ُﺣ ْﺴ ُﻦ اﻟْ َﻤﺜُﻮﺑَﺔ ا ْذ َﻛﺎﻧَﺖ ْاﻻَْر ُ‬ ‫َﻣ ْﻦ اُﻗْ ِﺼ َﻲ َو َﺟَﺮى اﻟْ َﻘ َ‬
‫ﻳﺸﺎء ِﻣﻦ ِﻋﺒ ِﺎدﻩِ و اﻟْﻌﺎﻗِﺒﺔُ ﻟِْﻠﻤﺘ ِﱠﻘﲔ و ﺳﺒﺤﺎ َن رﺑﱢـﻨﺎ اِ ْن َﻛﺎ َن وﻋﺪ رﺑﱢـﻨﺎ ﻟَﻤ ْﻔﻌﻮﻻ و ﻟَﻦ ﳜُْﻠِ ٰ‬
‫ﻒ اﻟﻠّﻪُ‬ ‫َ ُْ ََ َ ُ َ ْ َ‬ ‫َ َ ُ ْ َ َ َ َ ُ َ َ ُْ َ َ َ‬
‫ﺻﻠﱠﻰ اﻟ ٰﻠّﻪُ َﻋﻠَْﻴ ِﻬ َﻤﺎ َو‬ ‫ِ ٍ ِ‬
‫ﺐ ﻣ ْﻦ اَ ْﻫ ِﻞ ﺑَـْﻴﺖ ُﳏَ ﱠﻤﺪ َو َﻋﻠ ﱟﻲ َ‬
‫اﳊ ِﻜﻴﻢ ﻓَـﻌﻠَﻰ ْاﻻَﻃَﺎﺋِ ِ ِ‬
‫َو ْﻋ َﺪﻩُ َو ُﻫ َﻮ اﻟْ َﻌ ِﺰ ُﻳﺰ َْ ُ َ‬
‫ِ‬ ‫ِِ ِ‬ ‫ِ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِِ‬
‫ﺼُﺮِخ‬ ‫ﻮع َو ﻟْﻴَ ْ‬ ‫ﱡﻣ ُ‬ ‫ﺎﻫ ْﻢ ﻓَـ ْﻠﻴَـْﻨ ُﺪب اﻟﻨﱠﺎدﺑُﻮ َن َو ﻟﻤﺜْﻠ ِﻬ ْﻢ ﻓَـْﻠﺘُ ْﺬ َرف ]ﻓَـ ْﻠﺘَ ُﺪ ﱠر[ اﻟﺪ ُ‬ ‫آﳍ َﻤﺎ ﻓَـْﻠﻴَْﺒﻚ اﻟْﺒَﺎ ُﻛﻮ َن َو اﻳﱠ ُ‬
‫ﲔ اَﻳْ َﻦ‬ ‫اﳊُ َﺴ ْ ُ‬
‫اﳊَ َﺴ ُﻦ اَﻳْ َﻦ ْ‬ ‫ﻀ ﱡﺞ ]ﻳَ ِﻀ َﺞ[ اﻟﻀﱠﺎ ﱡﺟﻮ َن َو ﻳَﻌِ ﱡﺞ ]ﻳَﻌِ َﺞ[ اﻟْ َﻌﺎ ﱡﺟﻮ َن اَﻳْ َﻦ ْ‬ ‫ﺼﺎ ِرﺧﻮ َن و ﻳ ِ‬
‫اﻟ ﱠ ُ َ َ‬
‫اﳋِﻴَـَﺮةُ‬ ‫ﻴﻞ ﺑـَ ْﻌ َﺪ اﻟ ﱠﺴﺒِ ِﻴﻞ ‪ ،‬اَﻳْ َﻦ ْ‬ ‫ِ‬ ‫ﲔ ﺻﺎﻟِﺢ ﺑـﻌ َﺪ ﺻﺎﻟِ ٍﺢ و ﺻ ِﺎد ٌق ﺑـﻌ َﺪ ِ ٍ‬
‫ﺻﺎدق اَﻳْ َﻦ اﻟ ﱠﺴﺒ ُ‬ ‫اﳊُ َﺴ ْ ِ َ ٌ َ ْ َ َ َ َ ْ َ‬ ‫اَﺑْـﻨَﺎءُ ْ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ﺑَـ ْﻌ َﺪ ِْ ِ‬
‫ﻼم اﻟﺪﱢﻳ ِﻦ َو‬ ‫ﻮس اﻟﻄﱠﺎﻟ َﻌﺔُ اَﻳْ َﻦ ْاﻻَﻗْ َﻤ ُﺎر اﻟْ ُﻤﻨ َﲑةُ اَﻳْ َﻦ ْاﻻَ ْﳒُ ُﻢ اﻟﱠﺰاﻫَﺮةُ اَﻳْ َﻦ اَ ْﻋ ُ‬ ‫ﱡﻤ ُ‬ ‫اﳋﻴَـَﺮة اَﻳْ َﻦ اﻟﺸ ُ‬
‫اﻋ ُﺪ اﻟْﻌِْﻠ ِﻢ اَﻳْ َﻦ ﺑَِﻘﻴﱠﺔُ اﻟ ٰﻠّ ِﻪ اﻟﱠِﱵ ﻻ َﲣْﻠُﻮ ِﻣ َﻦ اﻟْﻌِْﺘـَﺮِة ا ْﳍَ ِﺎدﻳَِﺔ اَﻳْ َﻦ اﻟْ ُﻤ َﻌ ﱡﺪ ﻟَِﻘﻄْ ِﻊ َداﺑِ ِﺮ اﻟﻈﱠﻠَ َﻤ ِﺔ اَﻳْ َﻦ‬ ‫ﻗَـﻮ ِ‬
‫َ‬
‫اﳉﻮِر و اﻟْﻌ ْﺪو ِان اَﻳﻦ اﻟْﻤﺪﱠﺧﺮ ﻟِﺘﺠ ِﺪﻳﺪِ‬ ‫ِ‬ ‫ِ‬‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬‫ِ‬
‫اﻟْ ُﻤْﻨﺘَﻈَُﺮ ﻻﻗَ َﺎﻣﺔ ْاﻻَْﻣﺖ َو اﻟْﻌ َﻮ ِج اَﻳْ َﻦ اﻟْ ُﻤْﺮَﲡَﻰ ﻻ َزاﻟَﺔ َْْ َ ُ َ ْ َ ُ َ ُ َ ْ‬
‫ﱠﺨ ُﺬ[ ِِﻻ َﻋ َﺎدةِ اﻟْ ِﻤﻠﱠ ِﺔ َو اﻟ ﱠﺸ ِﺮ َﻳﻌ ِﺔ اَﻳْ َﻦ اﻟْ ُﻤ َﺆﱠﻣ ُﻞ ِِﻻ ْﺣﻴَ ِﺎء‬ ‫ﺾ َو اﻟ ﱡﺴَﻨ ِﻦ اَﻳْ َﻦ اﻟْ ُﻤﺘَ َﺨﻴﱠـُﺮ ]اﻟْ ُﻤﺘ َ‬ ‫اﻟْ َﻔَﺮاﺋِ ِ‬
‫ﻳﻦ اَﻳْ َﻦ َﻫ ِﺎد ُم اَﺑْﻨِﻴَ ِﺔ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِِ‬ ‫ِ‬ ‫ِ‬ ‫ِِ‬ ‫ِ ِ‬
‫اﻟْﻜﺘَﺎب َو ُﺣ ُﺪودﻩ اَﻳْ َﻦ ُْﳏﻴﻲ َﻣ َﻌﺎﱂ اﻟﺪﱢﻳ ِﻦ َو اَ ْﻫﻠﻪ اَﻳْ َﻦ ﻗَﺎﺻ ُﻢ َﺷ ْﻮَﻛﺔ اﻟْ ُﻤ ْﻌﺘَﺪ َ‬
‫ﺎن اَﻳﻦ ﺣ ِ‬ ‫ِ‬ ‫ﻮق و اﻟْﻌِ ِ‬ ‫ِ‬ ‫ﺎق اَﻳْ َﻦ ُﻣﺒِ ُ‬ ‫ﱢﻔ ِ‬‫اﻟﺸْﱢﺮ ِك َو اﻟﻨـ َ‬
‫وع اﻟْﻐَ ﱢﻲ َو‬ ‫ﺎﺻ ُﺪ ﻓُـُﺮ ِ‬ ‫ﺼﻴَﺎن َو اﻟﻄﱡ ْﻐﻴَ ْ َ َ‬ ‫ﻴﺪ اَ ْﻫ ِﻞ اﻟْ ُﻔ ُﺴ َ ْ‬
‫ب[ َو‬ ‫ب ]اﻟْ َﻜ ِﺬ ِ‬ ‫ﺎﻃﻊ ﺣﺒﺎﺋِ ِﻞ اﻟْ ِﻜ ْﺬ ِ‬ ‫ِ‬ ‫ِ‬ ‫ﺲ آﺛَﺎ ِر ﱠ‬ ‫ِ‬ ‫ﺎق ]اﻟﻨـ َ ِ‬ ‫ﱢﻘ ِ‬
‫اﻟﺰﻳْ ِﻎ َو ْاﻻَ ْﻫ َﻮاء اَﻳْ َﻦ ﻗَ ُ َ َ‬ ‫ﱢﻔﺎق[‪ ،‬اَﻳْ َﻦ ﻃَﺎﻣ ُ‬ ‫اﻟﺸ َ‬
‫ﺎد اَﻳْ َﻦ ُﻣﻌِﱡﺰ‬ ‫اﻻ ْﳊ ِ‬ ‫ِ‬ ‫اﻻﻓِْﱰ ِاء اَﻳﻦ ﻣﺒِﻴﺪ اﻟْﻌﺘﺎةِ و اﻟْﻤﺮدةِ اَﻳﻦ ﻣﺴﺘﺄْ ِﺻﻞ اَﻫ ِﻞ اﻟْﻌِﻨ ِﺎد و اﻟﺘ ْ ِ‬
‫ﱠﻀﻠ ِﻴﻞ َو ْ َ‬ ‫َ ْ َ ُ ُ َُ َ َ َ َ ْ َ ُ ْ َ ُ ْ َ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬ ‫ِ ِ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِ‬
‫ﺎب اﻟﻠّﻪ اﻟﱠﺬي ﻣْﻨﻪُ‬ ‫ْاﻻَْوﻟﻴَﺎء َو ُﻣﺬ ﱡل ْاﻻَ ْﻋ َﺪاء اَﻳْ َﻦ َﺟﺎﻣ ُﻊ اﻟْ َﻜﻠ َﻤﺔ ]اﻟْ َﻜﻠ ِﻢ[ َﻋﻠَﻰ اﻟﺘﱠـ ْﻘ َﻮى اَﻳْ َﻦ ﺑَ ُ‬
‫ض َو اﻟ ﱠﺴ َﻤ ِﺎء اَﻳْ َﻦ‬ ‫ﲔ ْاﻻَْر ِ‬ ‫ِ‬ ‫ِ‬ ‫ِٰ ﱠِ ِ ِ‬
‫ﺐ اﻟْ ُﻤﺘﱠﺼ ُﻞ ﺑَـ َْ‬ ‫ﻳـُ ْﺆﺗَﻰ اَﻳْ َﻦ َو ْﺟﻪُ اﻟﻠّﻪ اﻟﺬي اﻟَْﻴﻪ ﻳَـﺘَـ َﻮ ﱠﺟﻪُ ْاﻻَْوﻟﻴَﺎءُ اَﻳْ َﻦ اﻟ ﱠﺴﺒَ ُ‬
‫ﱠِ‬ ‫ِ ِ‬ ‫ِ‬ ‫ِ‬
‫ﺐ‬‫ﺿﺎ‪ ،‬اَﻳْ َﻦ اﻟﻄﺎﻟ ُ‬ ‫اﻟﺮ َ‬‫ﻼح َو ﱢ‬ ‫ﺼ ِ‬ ‫ﻒ َﴰْ ِﻞ اﻟ ﱠ‬ ‫ﺐ ﻳَـ ْﻮم اﻟْ َﻔْﺘ ِﺢ َو ﻧَﺎﺷُﺮ َراﻳَﺔ ا ْﳍَُﺪى اَﻳْ َﻦ ُﻣ َﺆﻟﱢ ُ‬ ‫ﺻﺎﺣ ُ‬ ‫َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِ ِ‬
‫ﺼ ُﻮر‬ ‫ﺐ[ ﺑِ َﺪم اﻟْ َﻤ ْﻘﺘُﻮل ﺑِ َﻜْﺮﺑَﻼءَ اَﻳْ َﻦ اﻟْ َﻤْﻨ ُ‬ ‫ﺐ ]اﻟْ ُﻤﻄَﺎﻟ ُ‬
‫ﱠ‬ ‫ِ‬
‫ﺑ ُﺬ ُﺣﻮل ْاﻻَﻧْﺒﻴَﺎء َو اَﺑْـﻨَﺎء ا ْﻻَﻧْﺒﻴَﺎء اَﻳْ َﻦ اﻟﻄﺎﻟ ُ‬
‫اﳋَﻼﺋِ ِﻖ‬ ‫ﺻ ْﺪ ُر ْ‬ ‫ﻋﻠَﻰ ﻣ ِﻦ اﻋﺘﺪى ﻋﻠَﻴ ِﻪ و اﻓْـﺘـﺮى اَﻳﻦ اﻟْﻤﻀﻄَﺮ اﻟﱠ ِﺬي ُﳚ ِ‬
‫ﺎب ا َذا َد َﻋﺎ اَﻳْ َﻦ َ‬ ‫َ ُ‬ ‫َ َ َْ َ َ ْ َ ََ ْ َ ُ ْ ﱡ‬
‫ﻀﻰ َو اﺑْ ُﻦ َﺧ ِﺪﳚَﺔَ‬ ‫ِ‬
‫ﺼﻄََﻔﻰ َو اﺑْ ُﻦ َﻋﻠ ﱟﻲ اﻟْ ُﻤْﺮﺗَ َ‬ ‫ﻒ[ ذُو اﻟِْ ﱢﱪ َو اﻟﺘﱠـ ْﻘ َﻮى اَﻳْ َﻦ اﺑْ ُﻦ اﻟﻨِ ﱢ‬
‫ﱠﱯ اﻟْ ُﻤ ْ‬ ‫اﳋَﻼﺋِ ِ‬ ‫]ْ‬
‫اﳊِﻤﻰ ﻳﺎ اﺑﻦ اﻟ ﱠﺴﺎدةِ‬ ‫ِ‬
‫َ‬ ‫ﻚ اﻟْ ِﻮﻗَﺎءُ َو ْ َ َ ْ َ‬ ‫ﺖ َو اُﱢﻣﻲ َو ﻧَـ ْﻔ ِﺴﻲ ﻟَ َ‬ ‫ِ‬
‫اﻟْﻐَﱠﺮاء َو اﺑْ ُﻦ ﻓَﺎﻃ َﻤﺔَ اﻟْ ُﻜْﺒـَﺮى ﺑِﺎَِﰊ اَﻧْ َ‬
‫‪719‬‬
‫اﻟْﻤ َﻘﱠﺮﺑِﲔ ﻳﺎ اﺑﻦ اﻟﻨﱡﺠﺒ ِﺎء ْاﻻَ ْﻛﺮِﻣﲔ ﻳﺎ اﺑﻦ ا ْﳍ َﺪاةِ اﻟْﻤﻬ ِﺪﻳﱢﲔ ]اﻟْﻤﻬﺘَ ِﺪﻳﻦ[ ﻳﺎ اﺑﻦ ِْ‬
‫ﲔ‬‫اﳋﻴَـَﺮةِ اﻟْ ُﻤ َﻬ ﱠﺬﺑِ َ‬ ‫َ َ َ َْ ُ َْ َ ُْ َ َ َْ‬ ‫ُ َ َ ْ َ ََ‬
‫ِ‬ ‫ِ‬
‫ﲔ‬‫ﻀﺎ ِرَﻣﺔ اﻟْ ُﻤْﻨﺘَ َﺠﺒِ َ‬ ‫اﳋَ َ‬
‫ﻳﻦ[ ﻳَﺎ اﺑْ َﻦ ْ‬ ‫ﻳﻦ ]اﻟْ ُﻤ ْﺴﺘَﻈْ َﻬ ِﺮ َ‬
‫ِ‬
‫ﲔ ﻳَﺎ اﺑْ َﻦ ْاﻻَﻃَﺎﺋﺐ اﻟْ ُﻤﻄَ ﱠﻬ ِﺮ َ‬ ‫ﻳَﺎ اﺑْ َﻦ اﻟْﻐَﻄَﺎ ِرﻓَﺔ ْاﻻَ ْﳒَﺒِ َ‬
‫ﻳﻦ[ ﻳَﺎ اﺑْ َﻦ اﻟْﺒُ ُﺪوِر اﻟْ ُﻤﻨِ َﲑةِ ﻳَﺎ اﺑْ َﻦ اﻟ ﱡﺴُﺮِج اﻟْ ُﻤ ِﻀﻴﺌَ ِﺔ ﻳَﺎ اﺑْ َﻦ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِ‬
‫ﲔ ] ْاﻻَ ْﻛ َﱪ َ‬ ‫ﻳَﺎ اﺑْ َﻦ اﻟْ َﻘ َﻤﺎﻗ َﻤﺔ ْاﻻَ ْﻛَﺮﻣ َ‬
‫ﻼم اﻟﻼﺋِ َﺤ ِﺔ ﻳَﺎ اﺑْ َﻦ‬ ‫اﺿﺤ ِﺔ ﻳﺎ اﺑْﻦ ْاﻻَ ْﻋ ِ‬ ‫ِ‬ ‫ِ ِِ‬ ‫اﻟﺸ ِ ِ ِ‬
‫ﱡﻬﺐ اﻟﺜﱠﺎﻗﺒَﺔ ﻳَﺎ اﺑْ َﻦ ْاﻻَ ْﳒُﻢ اﻟﱠﺰاﻫَﺮة‪ ،‬ﻳَﺎ اﺑْ َﻦ اﻟ ﱡﺴﺒُ ِﻞ اﻟْ َﻮ َ َ َ‬ ‫ُ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻮدة ﻳَﺎ‬ ‫ﻮرة ﻳَﺎ اﺑْ َﻦ اﻟْ ُﻤ ْﻌﺠَﺰات اﻟْ َﻤ ْﻮ ُﺟ َ‬ ‫ﻮرة ﻳَﺎ اﺑْ َﻦ اﻟْ َﻤ َﻌﺎﱂ اﻟْ َﻤﺄْﺛُ َ‬ ‫اﻟْ ُﻌﻠُﻮم اﻟْ َﻜﺎﻣﻠَﺔ ﻳَﺎ اﺑْ َﻦ اﻟ ﱡﺴﻨَ ِﻦ اﻟْ َﻤ ْﺸ ُﻬ َ‬
‫اط اﻟْ ُﻤ ْﺴﺘَ ِﻘﻴ ِﻢ ﻳَﺎ اﺑْ َﻦ اﻟﻨﱠﺒَﺎِ اﻟْ َﻌ ِﻈﻴ ِﻢ ﻳَﺎ اﺑْ َﻦ َﻣ ْﻦ‬ ‫ﺼﺮ ِ‬
‫ﻮرة[ ﻳَﺎ اﺑْ َﻦ اﻟ ﱢ َ‬
‫ﻮدةِ ]اﻟْﻤ ْﺸ ُﻬ ِ‬
‫اﺑْ َﻦ اﻟﺪﱠﻻﺋ ِﻞ اﻟْ َﻤ ْﺸ ُﻬ َ َ َ‬
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‫ﺎﻫﺮ ِ‬ ‫ِ ﱠِ‬ ‫ِ‬ ‫ِ‬ ‫ِٰ ِ ِ‬ ‫ِ ِ‬
‫ات ﻳَﺎ‬ ‫ﻴﻢ ﻳَﺎ اﺑْ َﻦ ْاﻵﻳَﺎت َو اﻟْﺒَـﻴﱢـﻨَﺎت ﻳَﺎ اﺑْ َﻦ اﻟﺪﱠﻻﺋ ِﻞ اﻟﻈ َ‬ ‫ُﻫ َﻮ ِﰲ اُﱢم اﻟْﻜﺘَﺎب ﻟَ َﺪى اﻟﻠّﻪ َﻋﻠ ﱞﻲ َﺣﻜ ٌ‬
‫ﺎت ﻳَﺎ اﺑْ َﻦ ﻃﻪ‬ ‫ﺎت ﻳﺎ اﺑﻦ اﻟﻨـﱢﻌ ِﻢ اﻟ ﱠﺴﺎﺑِﻐَ ِ‬ ‫ِ ِ‬ ‫ﺎﻫﺮ ِ‬ ‫ِِ ِ ِ ِ‬
‫اﳊُ َﺠ ِﺞ اﻟْﺒَﺎﻟﻐَ َ ْ َ َ‬ ‫ات ﻳَﺎ اﺑْ َﻦ ْ‬ ‫اﺑْ َﻦ اﻟْﺒَـَﺮاﻫﲔ اﻟْ َﻮاﺿ َﺤﺎت اﻟْﺒَ َ‬
‫ﺎت ﻳَﺎ اﺑْ َﻦ َﻣ ْﻦ َدﻧَﺎ ﻓَـﺘَ َﺪ ﱠﱃ ﻓَ َﻜﺎ َن‬ ‫ﺎت ﻳﺎ اﺑﻦ اﻟﻄﱡﻮِر و اﻟْﻌ ِﺎدﻳ ِ‬ ‫ﱠِ ِ‬ ‫ِ‬
‫َ َ َ‬ ‫َو اﻟْ ُﻤ ْﺤ َﻜ َﻤﺎت‪ ،‬ﻳَﺎ اﺑْ َﻦ ﻳﺲ َو اﻟﺬارﻳَ َ ْ َ‬
‫ت ﺑِ َ‬ ‫ﲔ اَو اَ ْدﱏ دﻧـُﻮا و اﻗِْﱰاﺑﺎ ِﻣﻦ اﻟْﻌﻠِﻲ ْاﻻَ ْﻋﻠَﻰ ﻟَﻴ ِ‬
‫ﻚ اﻟﻨـ َﱠﻮى ﺑَ ْﻞ‬ ‫ﺖ ﺷ ْﻌ ِﺮي اَﻳْ َﻦ ْ‬
‫اﺳﺘَـ َﻘﱠﺮ ْ‬ ‫َْ‬ ‫ﺎب ﻗَـ ْﻮ َﺳ ْ ِ ْ َ ُ ّ َ َ َ َ ﱢ‬ ‫ﻗَ َ‬
‫ﺿ َﻮى اَْو َﻏ ِْﲑَﻫﺎ اَْم ِذي ﻃًُﻮى َﻋ ِﺰ ٌﻳﺰ َﻋﻠَ ﱠﻲ اَ ْن اََرى ْ‬ ‫ﻚ اَْو ﺛـََﺮى اَ ﺑَِﺮ ْ‬ ‫ي اَر ٍ ِ‬
‫اﳋَْﻠ َﻖ َو ﻻ ﺗـَُﺮى َو‬ ‫ض ﺗُﻘﻠﱡ َ‬ ‫اَ ﱡ ْ‬
‫ﻚ[‬ ‫ﻚ ُد ِوﱐَ ]ﻻ ُِﲢﻴ َﻂ ِﰊ ُدوﻧَ َ‬ ‫ﻚ َﺣ ِﺴﻴﺴﺎ َو ﻻ َْﳒ َﻮى َﻋ ِﺰ ٌﻳﺰ َﻋﻠَ ﱠﻲ اَ ْن ُِﲢﻴ َﻂ ﺑِ َ‬ ‫ﻻ اَ ْﲰَ َﻊ ]اَ ْﲰَ ُﻊ[ ﻟَ َ‬
‫ِ‬ ‫ِ‬ ‫ﺖ ِﻣ ْﻦ ُﻣﻐَﻴﱠ ٍ‬ ‫ِ‬ ‫اﻟْﺒـْﻠﻮى و ﻻ ﻳـﻨﺎﻟَﻚ ِﻣ ﱢﲏ ِ‬
‫ﺖ‬‫ﺐ َﱂْ َﳜْ ُﻞ ﻣﻨﱠﺎ ﺑِﻨَـ ْﻔﺴﻲ اَﻧْ َ‬ ‫ﻴﺞ َو ﻻ َﺷﻜ َْﻮى ﺑِﻨَـ ْﻔﺴﻲ اَﻧْ َ‬ ‫ﺿﺠ ٌ‬ ‫َ‬ ‫َ َ َ ََ َ‬
‫ﺖ اُْﻣﻨِﻴﱠﺔُ َﺷﺎﺋِ ٍﻖ ﻳَـﺘَ َﻤ ﱠﲎ ِﻣ ْﻦ ُﻣ ْﺆِﻣ ٍﻦ َو ُﻣ ْﺆِﻣﻨَ ٍﺔ ذَ َﻛَﺮا ﻓَ َﺤﻨﱠﺎ‬ ‫ِ‬
‫ﻣ ْﻦ ﻧَﺎزٍِح َﻣﺎ ﻧـََﺰ َح ]ﻳَـْﻨـَﺰ ُح[ َﻋﻨﱠﺎ ﺑِﻨَـ ْﻔﺴﻲ اَﻧْ َ‬
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‫ﺖ ِﻣ ْﻦ اَﺛِ ِﻴﻞ َْﳎ ٍﺪ ﻻ ُﳚَ َﺎرى ] ُﳛَﺎ َذى[ ﺑِﻨَـ ْﻔ ِﺴﻲ‬ ‫ِ‬
‫ﺖ ﻣ ْﻦ َﻋﻘﻴﺪ ﻋﱟﺰ ﻻ ﻳُ َﺴ َﺎﻣﻰ‪ ،‬ﺑِﻨَـ ْﻔﺴﻲ اَﻧْ َ‬
‫ﺑِﻨَـ ْﻔ ِﺴﻲ اَﻧْ ِ ِ ِ ِ‬
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‫ف ﻻ ﻳُ َﺴ َﺎوى اِ َﱃ َﻣ َﱴ اَ َﺣ ُﺎر‬ ‫ﻴﻒ َﺷﺮ ٍ‬
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‫ﺼ ِ‬ ‫ﻀﺎﻫﻰ ﺑِﻨَـ ْﻔ ِﺴﻲ اَﻧْﺖ ِﻣﻦ ﻧَ ِ‬
‫َ ْ‬
‫اَﻧْ ِ ِ ِ ِ‬
‫ﺖ ﻣ ْﻦ ﺗﻼد ﻧ َﻌ ٍﻢ ﻻ ﺗُ َ َ‬ ‫َ‬
‫ي َْﳒ َﻮى َﻋ ِﺰ ٌﻳﺰ َﻋﻠَ ﱠﻲ اَ ْن‬ ‫ﻴﻚ َو اَ ﱠ‬ ‫ِ‬ ‫ِ‬ ‫ي ﺧﻄَ ٍ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻒﻓ َ‬ ‫ﺎب اَﺻ ُ‬ ‫ﻻي َو ا َﱃ َﻣ َﱴ َو اَ ﱠ‬ ‫ﻴﻚ ﻳَﺎ َﻣ ْﻮ َ‬ ‫]اَ ْﺟﺎَُر[ ﻓ َ‬
‫ﻚ‬ ‫ي َﻋﻠَْﻴ َ‬ ‫ِ‬ ‫ِ‬
‫ﻚ اﻟْ َﻮَرى َﻋﺰ ٌﻳﺰ َﻋﻠَ ﱠﻲ اَ ْن َْﳚﺮ َ‬ ‫ﻚ َو َﳜْ ُﺬﻟَ َ‬ ‫ﻚ َو ]اَْو[ اُﻧَﺎ َﻏﻰ َﻋ ِﺰ ٌﻳﺰ َﻋﻠَ ﱠﻲ اَ ْن اَﺑْ ِﻜﻴَ َ‬ ‫ﺎب ُدوﻧَ َ‬ ‫اُ َﺟ َ‬
‫ﺎﻋ َﺪ َﺟَﺰ َﻋﻪُ اِذَا‬ ‫وع ﻓَﺎُﺳ ِ‬ ‫ِ‬
‫ﻳﻞ َو اﻟْﺒُ َﻜﺎءَ َﻫ ْﻞ ﻣ ْﻦ َﺟُﺰ ٍ َ‬ ‫ِ‬
‫ﻴﻞ َﻣ َﻌﻪُ اﻟْ َﻌﻮ َ‬
‫ِ ٍِ ِ‬
‫ُدوﻧـَ ُﻬ ْﻢ َﻣﺎ َﺟَﺮى َﻫ ْﻞ ﻣ ْﻦ ُﻣﻌﲔ ﻓَﺎُﻃ َ‬
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‫ﻴﻞ ﻓَـﺘُـ ْﻠ َﻘﻰ َﻫ ْﻞ‬
‫ﻚ ﻳَﺎ اﺑْ َﻦ اَ ْﲪَ َﺪ َﺳﺒ ٌ‬ ‫ﺎﻋ َﺪﺗْـ َﻬﺎ َﻋْﻴ ِﲏ َﻋﻠَﻰ اﻟْ َﻘ َﺬى ‪َ ،‬ﻫ ْﻞ اﻟَْﻴ َ‬ ‫ﲔ ﻓَ َﺴ َ‬ ‫ﺖ َﻋ ٌْ‬ ‫َﺧﻼ َﻫ ْﻞ ﻗَﺬﻳَ ْ‬
‫اﻟﺮِوﻳﱠﺔَ ﻓَـﻨَـْﺮَوى َﻣ َﱴ ﻧَـْﻨﺘَ ِﻘ ُﻊ ِﻣ ْﻦ َﻋ ْﺬ ِب‬ ‫ﻚ ﱠ‬ ‫ِ‬ ‫ٍ ِِ‬
‫ﻚ ﺑِﻌِ َﺪة ]ﺑِﻐَﺪﻩ[ ﻓَـﻨَ ْﺤﻈَﻰ َﻣ َﱴ ﻧَ ِﺮُد َﻣﻨَﺎﻫﻠَ َ‬ ‫ﱠﺼ ُﻞ ﻳَـ ْﻮُﻣﻨَﺎ ِﻣْﻨ َ‬‫ﻳـﺘ ِ‬
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‫ِ‬ ‫ِ‬
‫ﻚ ﻓَـﻨَﻘﱠﺮ َﻋْﻴﻨﺎ ]ﻓَـﺘَـ َﻘﱠﺮ ُﻋﻴُﻮﻧـُﻨَﺎ[ َﻣ َﱴ ﺗَـَﺮاﻧَﺎ ] َو[‬ ‫ﻳﻚ َو ﻧُـَﺮا ِو ُﺣ َ‬ ‫ﺼ َﺪى َﻣ َﱴ ﻧـُﻐَﺎد َ‬ ‫ﺎل اﻟ ﱠ‬ ‫ﻚ ﻓَـ َﻘ ْﺪ ﻃَ َ‬ ‫َﻣﺎﺋِ َ‬
‫ﻧَـﺮ َاك و ﻗَ ْﺪ ﻧَﺸﺮ ِ‬
‫ض‬‫ْت ْاﻻَْر َ‬ ‫ﺖ ﺗَـ ُﺆﱡم اﻟْ َﻤ َﻼَ َو ﻗَ ْﺪ َﻣ َﻸ َ‬ ‫ﻚ َو اَﻧْ َ‬ ‫ﻒ ﺑِ َ‬ ‫ﱠﺼ ِﺮ ﺗُـَﺮى اَ ﺗَـَﺮاﻧَﺎ َﳓُ ﱡ‬ ‫ت ﻟ َﻮاءَ اﻟﻨ ْ‬ ‫َْ َ‬ ‫َ َ‬
‫ﻳﻦ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺖ َداﺑَﺮ اﻟْ ُﻤﺘَ َﻜ ﱢﱪ َ‬ ‫اﳊَ ﱢﻖ َو ﻗَﻄَ ْﻌ َ‬ ‫ت اﻟْ ُﻌﺘَﺎةَ َو َﺟ َﺤ َﺪةَ ْ‬ ‫ﺖ اَ ْﻋ َﺪاءَ َك َﻫ َﻮاﻧﺎ َو ﻋ َﻘﺎﺑﺎ َو اَﺑَـْﺮ َ‬ ‫َﻋ ْﺪﻻ َو اَذَﻗْ َ‬
‫ﱠﺎف اﻟْ ُﻜﺮ ِ‬ ‫ب اﻟْﻌﺎﻟَ ِﻤ ٰ‬ ‫ﻮل ْ ِ ِ‬ ‫و اﺟﺘَﺜَﺜْﺖ اُﺻ َ ِ ِ‬
‫ب‬ ‫ﺖ َﻛﺸ ُ َ‬ ‫اﳊَ ْﻤ ُﺪ ﻟﻠﱠﻪ َر ﱢ َ َ‬
‫ﲔ اﻟﻠّ ُﻬ ﱠﻢ اَﻧْ َ‬ ‫ﲔ‪َ ،‬و َْﳓ ُﻦ ﻧَـ ُﻘ ُ‬ ‫ﻮل اﻟﻈﱠﺎﻟﻤ َ‬ ‫َ ْ َ ُ‬
‫ِ ِ‬ ‫ِ‬
‫ﺚ ﻳَﺎ‬ ‫وﱃ[ ﻓَﺎَ ِﻏ ْ‬ ‫ب ْاﻵ ِﺧَﺮةِ َو اﻟ ﱡﺪﻧْـﻴَﺎ ] ْاﻻُ َ‬ ‫ﺖ َر ﱡ‬ ‫ﻚ اَ ْﺳﺘَـ ْﻌﺪي ﻓَﻌْﻨ َﺪ َك اﻟْ َﻌ ْﺪ َوى َو اَﻧْ َ‬ ‫َو اﻟْﺒَـ ْﻠ َﻮى َو اﻟَْﻴ َ‬
‫ﻳﺪ اﻟْ ُﻘ َﻮى َو اَ ِزْل َﻋْﻨﻪُ ﺑِ ِﻪ ْاﻻَ َﺳﻰ َو ْ‬ ‫ِ‬ ‫ِِ‬
‫اﳉََﻮى‬ ‫ﲔ ُﻋﺒَـْﻴ َﺪ َك اﻟْ ُﻤْﺒﺘَـﻠَﻰ َو اَ ِرﻩِ َﺳﻴﱢ َﺪﻩُ ﻳَﺎ َﺷﺪ َ‬ ‫ﺎث اﻟْ ُﻤ ْﺴﺘَﻐﻴﺜ َ‬ ‫ِﻏﻴَ َ‬
‫اﺳﺘَـ َﻮى َو َﻣ ْﻦ اِﻟَْﻴ ِﻪ اﻟﱡﺮ ْﺟ َﻌﻰ َو اﻟْ ُﻤْﻨﺘَـ َﻬﻰ اﻟ ٰﻠّ ُﻬ ﱠﻢ َو َْﳓ ُﻦ َﻋﺒِﻴ ُﺪ َك‬ ‫ِ‬
‫َو ﺑَـﱢﺮْد َﻏﻠﻴﻠَﻪُ ﻳَﺎ َﻣ ْﻦ َﻋﻠَﻰ اﻟْ َﻌ ْﺮ ِش ْ‬
‫‪720‬‬
‫ِ‬ ‫ِ ِ‬
‫ﺼ َﻤﺔً َو َﻣﻼذا َو اَﻗَ ْﻤﺘَﻪُ ﻟَﻨَﺎ‬ ‫ﻚ َﺧﻠَ ْﻘﺘَﻪُ ﻟَﻨَﺎ ﻋ ْ‬ ‫ﻚ َو ﺑِﻨَﺒِﻴﱢ َ‬‫ﻚ اﻟْ ُﻤ َﺬ ﱢﻛ ِﺮ ﺑِ َ‬ ‫اﻟﺘﱠﺎﺋُِﻘﻮ َن ]اﻟﺸﱠﺎﺋُِﻘﻮ َن[ ا َﱃ َوﻟﻴﱢ َ‬
‫ِ‬ ‫ِ‬ ‫ِ ِِ‬ ‫ِ‬
‫ب‬ ‫ﻚ ﻳَﺎ َر ﱢ‬ ‫ﲔ ِﻣﻨﱠﺎ ا َﻣﺎﻣﺎ ﻓَـﺒَـﻠﱢ ْﻐﻪُ ِﻣﻨﱠﺎ َِﲢﻴﱠﺔً َو َﺳﻼﻣﺎ‪َ ،‬و ِزْدﻧَﺎ ﺑِ َﺬﻟ َ‬ ‫ﻗ َﻮاﻣﺎ َو َﻣ َﻌﺎذا َو َﺟ َﻌْﻠﺘَﻪُ ﻟ ْﻠ ُﻤ ْﺆﻣﻨ َ‬
‫ﻚ اِﻳﱠﺎﻩُ اََﻣ َﺎﻣﻨَﺎ َﺣ ﱠﱴ ﺗُﻮِرَدﻧَﺎ‬ ‫ِ‬
‫ﻚ ﺑِﺘَـ ْﻘﺪﳝِ َ‬ ‫اﺟ َﻌ ْﻞ ُﻣ ْﺴﺘَـ َﻘﱠﺮﻩُ ﻟَﻨَﺎ ُﻣ ْﺴﺘَـ َﻘّﺮا َو ُﻣ َﻘﺎﻣﺎ َو اَْﲤِ ْﻢ ﻧِ ْﻌ َﻤﺘَ َ‬‫ا ْﻛَﺮاﻣﺎ َو ْ‬
‫ِ‬
‫ﺻ ﱢﻞ‬ ‫ٍ ِ ٍ‬ ‫ِﺟﻨﺎﻧَﻚ ]ﺟﻨﱠﺎﺗِﻚ[ و ﻣﺮاﻓَـ َﻘﺔَ اﻟﺸﱡﻬﺪ ِاء ِﻣﻦ ﺧﻠَﺼﺎﺋِ ٰ‬
‫ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو آل ُﳏَ ﱠﻤﺪ َو َ‬ ‫ﻚ اﻟﻠّ ُﻬ ﱠﻢ َ‬ ‫ََ ْ ُ َ َ‬ ‫َ َ َ َ َ َُ‬
‫ﺻﻐَ ِﺮ َو َﺟﺪﱠﺗِِﻪ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٍ ِ‬
‫ﻚ اﻟ ﱠﺴﻴﱢﺪ ْاﻻَ ْﻛ َِﱪ َو َﻋﻠَﻰ ] َﻋﻠ ٍﻲ[ اَﺑِﻴﻪ اﻟ ﱠﺴﻴﱢﺪ ْاﻻَ ْ‬ ‫َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َﺟﺪﱢﻩ ] َو[ َر ُﺳﻮﻟ َ‬
‫ِ‬ ‫ﺖ ُﳏ ﱠﻤ ٍﺪ و ﻋﻠَﻰ ﻣ ِﻦ اﺻﻄََﻔﻴ ِ ِِ‬ ‫ِ‬ ‫ِ‬ ‫اﻟ ﱢ ِ‬
‫ﻀ َﻞ َو‬ ‫ﺖ ﻣ ْﻦ آﺑَﺎﺋﻪ اﻟْﺒَـَﺮَرةِ َو َﻋﻠَْﻴﻪ اَﻓْ َ‬ ‫ﺼﺪﱢﻳ َﻘﺔ اﻟْ ُﻜْﺒـَﺮى ﻓَﺎﻃ َﻤﺔَ ﺑِْﻨ َ َ َ َ ْ ْ َ‬
‫ِ‬ ‫اَ ْﻛﻤﻞ و اََﰎﱠ و اَدوم و اَ ْﻛﺜـﺮ و اَوﻓَـﺮ ﻣﺎ ﺻﻠﱠﻴﺖ ﻋﻠَﻰ اَﺣ ٍﺪ ِﻣﻦ اَ ِ‬
‫ﻚ‬ ‫ﻚ ِﻣ ْﻦ َﺧ ْﻠﻘ َ‬ ‫ﻚ َو ِﺧﻴَـَﺮﺗِ َ‬ ‫ﺻﻔﻴَﺎﺋِ َ‬ ‫َ َ َ َ ْ َ َ َ ََ َ ْ َ َ َ ْ َ َ َ ْ ْ‬
‫ﺻﻼةً ﻻ ﻏَﺎﻳََﺔ ﻟِ َﻌ َﺪ ِد َﻫﺎ َو ﻻ ِ‪َ$‬ﺎﻳَﺔَ ﻟِ َﻤ َﺪ ِد َﻫﺎ َو ﻻ ﻧـَ َﻔ َﺎد ِﻻََﻣ ِﺪ َﻫﺎ اﻟ ٰﻠّ ُﻬ ﱠﻢ َو اَﻗِ ْﻢ ﺑِِﻪ‬ ‫ِ‬
‫ﺻ ﱢﻞ َﻋﻠَْﻴﻪ َ‬
‫‪َ ،‬و َ‬
‫ِ ٰ‬ ‫ِ ِ‬ ‫ِ ِ ِ‬ ‫اﳊ ﱠﻖ و اَْد ِﺣ ِ ِ‬
‫ﺾ ﺑِﻪ اﻟْﺒَﺎﻃ َﻞ َو اَد ْل ﺑِﻪ اَْوﻟﻴَﺎءَ َك َو اَ ْذﻟ ْﻞ ﺑِﻪ اَ ْﻋ َﺪاءَ َك َو ﺻ ِﻞ اﻟﻠّ ُﻬ ﱠﻢ ﺑَـْﻴـﻨَـﻨَﺎ َو ﺑَـْﻴـﻨَﻪُ‬ ‫ْ‬ ‫َْ َ‬
‫ﺚ ِﰲ ِﻇﻠﱢ ِﻬ ْﻢ َو اَ ِﻋﻨﱠﺎ َﻋﻠَﻰ‬ ‫ِِ‬ ‫ِ‬ ‫ِ ِِ‬ ‫ِ‬
‫اﺟ َﻌ ْﻠﻨَﺎ ﳑ ْﱠﻦ ﻳَﺄْ ُﺧ ُﺬ ِﲝُ ْﺠَﺰ‪ْ Y‬ﻢ َو ﳝَْ ُﻜ ُ‬ ‫ﺻﻠَﺔً ﺗُـ َﺆﱢدي ا َﱃ ُﻣَﺮاﻓَـ َﻘﺔ َﺳﻠَﻔﻪ َو ْ‬ ‫ُو ْ‬
‫ﺎب ﻣﻌ ِ ِ ِ‬ ‫ﺎد ِﰲ ﻃَﺎﻋﺘِ ِﻪ و ِ‬ ‫ﺗَﺄْ ِدﻳ ِﺔ ﺣ ُﻘﻮﻗِ ِﻪ اِﻟَﻴ ِﻪ و اﻻﺟﺘِﻬ ِ‬
‫ﺐ ﻟَﻨَﺎ‬ ‫ﺿﺎﻩُ َو َﻫ ْ‬ ‫ﺼﻴَﺘﻪ َو ْاﻣﻨُ ْﻦ َﻋﻠَْﻴـﻨَﺎ ﺑِ ِﺮ َ‬ ‫اﺟﺘﻨَ ِ َ ْ‬ ‫َ َ ْ‬ ‫ْ َ َْ‬ ‫َ ُ‬
‫ﻚ و ﻓَـﻮزا ِﻋْﻨ َﺪ َك و اﺟﻌﻞ ﺻﻼﺗَـﻨَﺎ ﺑِﻪِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫رأْﻓَـﺘَﻪُ و ر ْﲪَﺘَﻪُ و ُد َﻋﺎءﻩُ و َﺧْﻴـﺮُﻩ ﻣﺎ ﻧَـﻨَ ُ ِ‬
‫َ َْ ْ َ‬ ‫ﺎل ﺑﻪ َﺳ َﻌﺔً ﻣ ْﻦ َر ْﲪَﺘ َ َ ْ‬ ‫َ َ َ َ َ َ َ َ‬
‫ﻣ ْﻘﺒﻮﻟَﺔً و ذُﻧُﻮﺑـﻨَﺎ ﺑِ ِﻪ ﻣ ْﻐ ُﻔﻮرةً ‪ ،‬و دﻋﺎءﻧَﺎ ﺑِ ِﻪ ﻣﺴﺘَﺠﺎﺑﺎ و اﺟﻌﻞ اَرزاﻗَـﻨَﺎ ﺑِ ِﻪ ﻣﺒﺴﻮﻃَﺔً و ُﳘﻮﻣﻨَﺎ ﺑِﻪِ‬
‫َْ ُ َ ُ َ‬ ‫َ ُ َ َ َ َ َ ُ َ َ ُ ْ َ َ ْ َ ْ َْ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ْﻔﻴﱠﺔً و ﺣﻮاﺋِﺠﻨَﺎ ﺑِ ِﻪ ﻣ ْﻘ ِ‬ ‫ِ‬
‫ﻚ َو اﻧْﻈُْﺮ اﻟَْﻴـﻨَﺎ‬ ‫ﻚ اﻟْ َﻜ ِﺮِﱘ َو اﻗْـﺒَ ْﻞ ﺗَـ َﻘﱡﺮﺑَـﻨَﺎ اﻟَْﻴ َ‬ ‫ﻀﻴﱠﺔً َو اَﻗْﺒِ ْﻞ اﻟَْﻴـﻨَﺎ ﺑَِﻮ ْﺟ ِﻬ َ‬ ‫َ‬ ‫َﻣﻜ َ َ َ َ‬
‫ض ﺟ ﱢﺪﻩِ‬ ‫ﻮد َك و ِ ِ‬ ‫ِ ِ‬ ‫ِ‬ ‫ِ ِ‬ ‫ِ‬
‫اﺳﻘﻨَﺎ ﻣ ْﻦ َﺣ ْﻮ ِ َ‬ ‫ﺼ ِﺮﻓْـ َﻬﺎ َﻋﻨﱠﺎ ﲜُ َ ْ‬ ‫ﻴﻤﺔً ﻧَ ْﺴﺘَﻜْﻤ ْﻞ ‪َK‬ﺎ اﻟْ َﻜَﺮ َاﻣﺔَ ﻋْﻨ َﺪ َك ﰒُﱠ ﻻ ﺗَ ْ‬ ‫ﻧَﻈَْﺮًة َرﺣ َ‬
‫ِِ‬ ‫ِ‬ ‫ِ‬ ‫ٰ ِ ِِ ِ ِ ِ ِ‬
‫ﲔ‬‫ﺻﻠﱠﻰ اﻟﻠّﻪُ َﻋﻠَْﻴﻪ َو آﻟﻪ ﺑِ َﻜﺄْﺳﻪ َو ﺑِﻴَﺪﻩ َرﻳّﺎ َرِوﻳّﺎ َﻫﻨﻴﺌﺎ َﺳﺎﺋﻐﺎ ﻻ ﻇَ َﻤﺎَ ﺑَـ ْﻌ َﺪﻩُ ﻳَﺎ اَْر َﺣ َﻢ اﻟﱠﺮاﲪ َ‬ ‫َ‬
‫‪You may then offer the prayer of ziyarah, as has been previously‬‬
‫‪described. After that, you may pray Almighty Allah for any thing you‬‬
‫‪wish, and it will be granted for you, Allah willing.‬‬
‫‪721‬‬
ZIYARAH OF IMAM MEHDI (A) AFTER THE FAJR PRAYERS

The following form of ziyarah of our master the Patron of the Age
is advisably said after every Fajr (dawn) Prayer:
‫ﺎت ِﰲ‬ ِ َ‫ﲨﻴ ِﻊ اﻟْﻤ ْﺆِﻣﻨِﲔ و اﻟْﻤ ْﺆِﻣﻨ‬ َِ ‫ﺎن ﺻﻠَﻮات اﻟ ٰﻠّ ِﻪ ﻋﻠَﻴ ِﻪ ﻋﻦ‬ ِ ِ ‫اﻟ ٰﻠّﻬ ﱠﻢ ﺑـﻠﱢ ْﻎ ﻣﻮﻻي‬
ُ َ َ ُ َْ َْ ُ َ َ ‫ﺐ اﻟﱠﺰَﻣ‬ َ ‫ﺻﺎﺣ‬ َ َ َْ َ ُ
‫ي َو‬ ِ ِ ِ ِ
‫َﺎ َو ﺑَـﱢﺮَﻫﺎ َو َْﲝ ِﺮَﻫﺎ َو َﺳ ْﻬﻠ َﻬﺎ َو َﺟﺒَﻠ َﻬﺎ َﺣﻴﱢ ِﻬ ْﻢ َو َﻣﻴﱢﺘ ِﻬ ْﻢ َو َﻋ ْﻦ َواﻟ َﺪ ﱠ‬Kِ‫ض َو َﻣﻐَﺎ ِر‬ ِ ‫َﻣ َﺸﺎ ِرِق ْاﻻَْر‬
ِِ ِ ِ ِٰ ِ ِ ِ ‫وﻟْ ِﺪي و ﻋ ﱢﲏ ِﻣﻦ اﻟ ﱠ‬
‫ﺿﺎﻩُ َو َﻋ َﺪ َد‬ َ ‫ﺼﻠَ َﻮات َو اﻟﺘﱠﺤﻴﱠﺎت ِزﻧَﺔَ َﻋْﺮ ِش اﻟﻠّﻪ َو ﻣ َﺪ َاد َﻛﻠ َﻤﺎﺗﻪ َو ُﻣْﻨﺘَـ َﻬﻰ ِر‬ َ َ َ ُ
ٍ ِ ِ ٰ ِ ِ ِ ‫ﻣﺎ اَﺣ‬
‫ﱢد ﻟَﻪُ ِﰲ َﻫ َﺬا اﻟْﻴَـ ْﻮم َو ِﰲ ُﻛ ﱢﻞ ﻳَـ ْﻮم َﻋ ْﻬﺪا َو‬ ُ ‫ﺼﺎﻩُ ﻛﺘَﺎﺑُﻪُ َو اَ َﺣﺎ َط ﺑِﻪ ﻋﻠْ ُﻤﻪُ اﻟﻠّ ُﻬ ﱠﻢ ]ا ﱢﱐ[ اُ َﺟﺪ‬ َ ْ َ
‫ﺼﺘَِﲏ‬ ِ ِ ِ ِ ِ ِ ِ ٰ
‫َ َﺬا اﻟﺘﱠ ْﺸ ِﺮﻳﻒ َو ﻓَ ﱠ‬K ‫ اﻟﻠّ ُﻬ ﱠﻢ َﻛ َﻤﺎ َﺷﱠﺮﻓْـﺘَ ِﲏ‬.‫َﻋ ْﻘﺪا َو ﺑَـْﻴـ َﻌﺔً ِﰲ َرﻗَـَﺒ ِﱵ‬
ْ‫ﺼ‬ َ ‫َﺬﻩ اﻟْ َﻔﻀﻴﻠَﺔ َو َﺧ‬K ‫ﻀ ْﻠﺘَ ِﲏ‬
‫ﺎﻋ ِﻪ َو‬ِ ‫ﺎن و اﺟﻌ ْﻠ ِﲏ ِﻣﻦ اَﻧْﺼﺎ ِرﻩِ و اَ ْﺷﻴ‬ ِ ِ ‫ﺎﺣ‬ ِ ‫ ِﺬﻩِ اﻟﻨـﱢﻌﻤ ِﺔ ﻓَﺼ ﱢﻞ ﻋﻠَﻰ ﻣﻮﻻي و ﺳﻴﱢ ِﺪي ﺻ‬Kِ
َ َ َ ْ َ ْ َ ‫ﺐ اﻟﱠﺰَﻣ‬ َ َ َ َ َْ َ َ َ ْ َ
ِ
‫ﻒ اﻟﱠﺬي ﻧَـ َﻌ ﱠ‬ ِ
‫ﲔ ﻳَ َﺪﻳْﻪ ﻃَﺎﺋﻌﺎ َﻏْﻴـَﺮ ُﻣﻜَْﺮﻩٍ ِﰲ اﻟ ﱠ‬ ِ ِ ِ
‫ﺖ‬ ‫ﺼ ﱢ‬ َ ‫اﺟ َﻌ ْﻠ ِﲏ ﻣ َﻦ اﻟْ ُﻤ ْﺴﺘَ ْﺸ َﻬﺪ‬
َْ ‫ﻳﻦ ﺑَـ‬ ْ ‫ﲔ َﻋْﻨﻪُ َو‬ َ ‫اﻟ ﱠﺬاﺑﱢ‬
‫ﻚ َو آﻟِِﻪ‬ ِ
َ ‫ﺎﻋ ِﺔ َر ُﺳﻮﻟ‬
َ َ‫ﻚ َو ﻃ‬ َ ِ‫ﺎﻋﺘ‬
َ َ‫ﻮص َﻋﻠَﻰ ﻃ‬ ٌ ‫ﺻ‬ ُ ‫ﱠﻬ ْﻢ ﺑـُْﻨـﻴَﺎ ٌن َﻣْﺮ‬
ُ ‫ﺻ ّﻔﺎ َﻛﺎَﻧـ‬ َ ‫ﺖ‬ َ ْ‫ﻚ ﻓَـ ُﻘﻠ‬ َ ِ‫اَ ْﻫﻠَﻪُ ِﰲ ﻛِﺘَﺎﺑ‬
‫ﻼم اﻟ ٰﻠّ ُﻬ ﱠﻢ َﻫ ِﺬﻩِ ﺑَـْﻴـ َﻌﺔٌ ﻟَﻪُ ِﰲ ُﻋﻨُ ِﻘﻲ اِ َﱃ ﻳـَ ْﻮِم اﻟْ ِﻘﻴَ َﺎﻣ ِﺔ‬
ُ ‫َﻋﻠَْﻴ ِﻬ ُﻢ اﻟ ﱠﺴ‬
In his book of Bihar al-Anwar, ‘Allamah al-Majlisi has said the
following: In some ancient books, I found the following instruction
mentioned after this form of ziyarah: “You may then slap your right
hand on the left as if you are swearing allegiance.”
It is worth mentioning that in the previously mentioned rites at the
Holy Vault, I have referred to four forms of ziyarah. This one is
considered the fifth form mentioned in this book. In the first section
(i.e. volume) of this book, I have also mentioned another form of
ziyarah of Imam al-Mahdi (‘a) in Chapter Five: Forms of Ziyarah of
the Holy Infallibles on the Days of the Week; Ziyarah on Fridays (pp.
203 of Vol. 1).
722
‫)‪SUPPLICATION OF THE COVENANT (DUA AL AHAD‬‬

‫‪Imam Ja’far al-Sadiq (‘a) is reported to have said, “Whoever prays‬‬
‫‪Almighty Allah with this supplicatory prayer of covenant for forty‬‬
‫‪mornings, will be one of the supporters of our Rising Imam. If he dies‬‬
‫‪before that (i.e. the advent of the Imam), Almighty Allah will take him‬‬
‫‪out of his grave and give him one thousand rewards for each word of‬‬
‫‪this supplicatory prayer and erase from him one thousand of his‬‬
‫”‪wrongdoings.‬‬
‫‪The supplicatory prayer is as follows:‬‬
‫ب اﻟَْﺒ ْﺤ ِﺮ اﻟْ َﻤ ْﺴ ُﺠﻮِر َو ُﻣْﻨ ِﺰَل اﻟﺘـ ْﱠﻮَراةِ َو‬ ‫ب اﻟْ ُﻜْﺮ ِﺳ ﱢﻲ اﻟﱠﺮﻓِﻴ ِﻊ َو َر ﱠ‬ ‫ب اﻟﻨﱡﻮِر اﻟْ َﻌ ِﻈﻴ ِﻢ َو َر ﱠ‬ ‫اﻟ ٰﻠّ ُﻬ ﱠﻢ َر ﱠ‬
‫ب اﻟْ َﻤﻼﺋِ َﻜ ِﺔ‬ ‫ﺎن[ اﻟْ َﻌ ِﻈﻴ ِﻢ َو َر ﱠ‬ ‫آن ]اﻟْ ُﻔﺮﻗَ ِ‬
‫ْ‬
‫اﳊﺮوِر و ﻣْﻨ ِﺰَل اﻟْ ُﻘﺮ ِ‬
‫ْ‬ ‫ب اﻟﻈﱢ ﱢﻞ َو َُْ َ ُ‬ ‫اﻻ ِْﳒ ِﻴﻞ َو اﻟﱠﺰﺑُﻮِر َو َر ﱠ‬ ‫ِْ‬
‫ﻚ ]ﺑِ ِْ‬ ‫اﻟْﻤﻘﺮﺑِﲔ و ْاﻻَﻧْﺒِﻴ ِﺎء ]و[ اﻟْﻤﺮﺳﻠِ ٰ ِ‬
‫ﻚ‬ ‫ﻚ[ اﻟْ َﻜ ِﺮِﱘ َو ﺑِﻨُﻮِر َو ْﺟ ِﻬ َ‬ ‫ﺎﲰ َ‬ ‫ﻚ ﺑَِﻮ ْﺟ ِﻬ َ‬ ‫ﲔ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ‬ ‫ُ َﱠ َ َ َ َ ُ ْ َ َ‬
‫ﻚ اﻟﱠ ِﺬي اَ ْﺷﺮﻗَ ِ‬ ‫ﻚ ﺑِ ِْ‬ ‫ِ‬
‫اﻟْ ُﻤﻨِ ِﲑ َو ُﻣﻠْ ِﻜ َ‬
‫ﺿﻮ َن‬ ‫ات َو ْاﻻََر ُ‬ ‫ﺖ ﺑِﻪ اﻟ ﱠﺴ َﻤ َﺎو ُ‬ ‫َ ْ‬ ‫ﺎﲰ َ‬ ‫ﻚ اﻟْ َﻘﺪ ِﱘ ﻳَﺎ َﺣ ﱡﻲ ﻳَﺎ ﻗَـﻴﱡ ُ‬
‫ﻮم اَ ْﺳﺎَﻟُ َ‬
‫ﺼﻠَ ُﺢ ﺑِِﻪ ْاﻻَﱠوﻟُﻮ َن َو ْاﻵ ِﺧُﺮو َن ﻳَﺎ َﺣﻴّﺎ ﻗَـْﺒ َﻞ ُﻛ ﱢﻞ َﺣ ﱟﻲ َو ﻳَﺎ َﺣﻴّﺎ ﺑَـ ْﻌ َﺪ ُﻛ ﱢﻞ َﺣ ﱟﻲ َو‬ ‫ﺎﲰ ِ‬
‫ﻚ اﻟﱠﺬي ﻳَ ْ‬ ‫َو ﺑِ ِْ َ‬
‫ﺖ‪ .‬اﻟ ٰﻠّ ُﻬ ﱠﻢ ﺑَـﻠﱢ ْﻎ‬ ‫ِ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻴﺖ ْاﻻَ ْﺣﻴَﺎء ﻳَﺎ َﺣ ﱡﻲ ﻻ اﻟَﻪَ اﻻ اَﻧْ َ‬ ‫ﲔ ﻻ َﺣ ﱠﻲ ﻳَﺎ ُْﳏﻴِ َﻲ اﻟْ َﻤ ْﻮﺗَﻰ َو ُﳑ َ‬ ‫ﻳَﺎ َﺣﻴّﺎ ﺣ َ‬
‫ﺎﻫ ِﺮﻳﻦ ﻋﻦ َِ‬ ‫ِِ ِ‬ ‫ي اﻟْ َﻘﺎﺋِﻢ ﺑِﺎَﻣ ِﺮَك ﺻﻠَﻮ ٰ ِ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﲨﻴ ِﻊ‬ ‫ات اﻟﻠّﻪ َﻋﻠَْﻴﻪ َو َﻋﻠَﻰ آﺑَﺎﺋﻪ اﻟﻄﱠ َ َ ْ‬ ‫َﻣ ْﻮﻻﻧَﺎ ْاﻻ َﻣ َﺎم ا ْﳍَﺎد َي اﻟْ َﻤ ْﻬﺪ ﱠ َ ْ َ َ ُ‬
‫ض َو َﻣﻐَﺎ ِرِ‪َK‬ﺎ َﺳ ْﻬﻠِ َﻬﺎ َو َﺟﺒَﻠِ َﻬﺎ َو ﺑَـﱢﺮَﻫﺎ َو َْﲝ ِﺮَﻫﺎ َو َﻋ ﱢﲏ َو‬ ‫ﺎت ِﰲ َﻣ َﺸﺎ ِرِق ْاﻻَْر ِ‬ ‫اﻟْﻤ ْﺆِﻣﻨِﲔ و اﻟْﻤ ْﺆِﻣﻨَ ِ‬
‫ُ ََ ُ‬
‫ﺼﺎﻩُ ِﻋ ْﻠ ُﻤﻪُ ]ﻛِﺘَﺎﺑُﻪُ[ َو اَ َﺣﺎ َط‬ ‫ِ ِِ‬ ‫ِٰ ِ‬ ‫ي ِﻣﻦ اﻟ ﱠ ِ‬ ‫ِ‬
‫ﺼﻠَ َﻮات ِزﻧَﺔَ َﻋْﺮ ِش اﻟﻠّﻪ َو ﻣ َﺪ َاد َﻛﻠ َﻤﺎﺗﻪ َو َﻣﺎ اَ ْﺣ َ‬ ‫َﻋ ْﻦ َواﻟ َﺪ ﱠ َ‬
‫ﺖ ِﻣ ْﻦ اَﻳﱠ ِﺎﻣﻲ َﻋ ْﻬﺪا َو‬ ‫ِ‬ ‫ﺑِ ِﻪ ﻛِﺘَﺎﺑﻪ ] ِﻋ ْﻠﻤﻪ[ اﻟ ٰﻠّﻬ ﱠﻢ اِ ﱢﱐ اُﺟﺪﱢد ﻟَﻪ ِﰲ ﺻﺒِ ِ ِ‬
‫ﻴﺤﺔ ﻳـَ ْﻮﻣﻲ َﻫ َﺬا َو َﻣﺎ ﻋ ْﺸ ُ‬ ‫َ ُ ُ َ َ‬ ‫ُُ ُ ُ ُ‬
‫ِ‬ ‫ِ‬ ‫ِ‬‫ِ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬
‫َﻋ ْﻘﺪا َو ﺑَـْﻴـ َﻌ ًﺔ ﻟَﻪُ ِﰲ ُﻋﻨُﻘﻲ ﻻ اَ ُﺣ ُ‬
‫ﺼﺎرﻩ َو اَ ْﻋ َﻮاﻧﻪ َو‬ ‫اﺟ َﻌْﻠ ِﲏ ﻣ ْﻦ اَﻧْ َ‬ ‫ول اَﺑَﺪا اﻟﻠّ ُﻬ ﱠﻢ ْ‬ ‫ﻮل َﻋْﻨـ َﻬﺎ َو ﻻ اَُز ُ‬
‫ِ‬ ‫اﻟ ﱠﺬاﺑﱢﲔ ﻋْﻨﻪ و اﻟْﻤﺴﺎ ِر ِﻋﲔ اِﻟَﻴ ِﻪ ِﰲ ﻗَﻀ ِﺎء ﺣﻮاﺋِ ِﺠ ِﻪ ]و اﻟْﻤﻤﺘَﺜِﻠِ ِ ِ‬
‫ﲔ َﻋْﻨﻪُ َو‬ ‫ﲔ ﻻََواﻣ ِﺮﻩِ[ َو اﻟْ ُﻤ َﺤﺎﻣ َ‬ ‫َ ُْ َ‬ ‫َ ََ‬ ‫َ ََُ َُ َ ْ‬
‫ِ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ِ‬ ‫اﻟ ﱠﺴﺎﺑِِﻘ ِ ِ ِِ‬
‫ت اﻟﱠﺬي َﺟ َﻌْﻠﺘَﻪُ‬ ‫ﺎل ﺑَـْﻴ ِﲏ َو ﺑَـْﻴـﻨَﻪُ اﻟْ َﻤ ْﻮ ُ‬ ‫ﲔ ﻳَ َﺪﻳْﻪ اﻟﻠّ ُﻬ ﱠﻢ ا ْن َﺣ َ‬ ‫ﻳﻦ ﺑَـ ْ َ‬
‫ﲔ ا َﱃ ا َر َادﺗﻪ َو اﻟْ ُﻤ ْﺴﺘَ ْﺸ َﻬﺪ َ‬ ‫َ‬
‫ﺎﻫﺮا َﺳْﻴ ِﻔﻲ ُﳎَﱢﺮدا ﻗَـﻨَ ِﺎﰐ ُﻣﻠَﺒﱢﻴﺎ‬ ‫ﻀﻴﺎ ‪ ،‬ﻓَﺎَﺧ ِﺮﺟ ِﲏ ِﻣﻦ ﻗَـ ِﱪي ﻣﺆﺗَ ِﺰرا َﻛ َﻔ ِﲏ ﺷ ِ‬
‫َ‬ ‫ْ ْ ْ ْ ُْ‬ ‫ِ‬ ‫ِ ِ‬
‫َﻋﻠَﻰ ﻋﺒَﺎد َك َﺣْﺘﻤﺎ َﻣ ْﻘ ّ‬
‫ﺎﻇ ِﺮي‬ ‫ﻴﺪةَ و ا ْﻛﺤﻞ ﻧَ ِ‬ ‫ﻴﺪةَ و اﻟْﻐُﱠﺮةَ ْ ِ‬ ‫ﺎدي اﻟ ٰﻠّﻬ ﱠﻢ اَِرِﱐ اﻟﻄﱠْﻠﻌﺔَ ﱠ ِ‬ ‫ﺎﺿ ِﺮ و اﻟْﺒ ِ‬‫ﱠاﻋﻲ ِﰲ ْ ِ‬ ‫د ْﻋﻮةَ اﻟﺪ ِ‬
‫اﳊَﻤ َ َ ُ ْ‬ ‫اﻟﺮﺷ َ َ‬ ‫َ‬ ‫ُ‬ ‫اﳊَ َ َ‬ ‫َ َ‬
‫ِ‬ ‫ِ‬ ‫ِ ِِ‬
‫ﻚ ِﰊ َﳏَ ﱠﺠﺘَﻪُ َو اَﻧْﻔ ْﺬ اَْﻣَﺮﻩُ‬ ‫اﺳﻠُ ْ‬ ‫ﺑِﻨَﻈَْﺮةٍ ﻣ ﱢﲏ اﻟَْﻴﻪ َو َﻋ ﱢﺠ ْﻞ ﻓَـَﺮ َﺟﻪُ َو َﺳ ﱢﻬ ْﻞ ﳐََْﺮ َﺟﻪُ َو اَْوﺳ ْﻊ َﻣْﻨـ َﻬ َﺠﻪُ َو ْ‬
‫ِ‬ ‫ٰ ِ‬
‫اﳊَ ﱡﻖ ﻇَ َﻬَﺮ‬ ‫ﻚ ْ‬ ‫ﺖ َو ﻗَـ ْﻮﻟُ َ‬ ‫ﱠﻚ ﻗُـ ْﻠ َ‬ ‫ﻼد َك َو اَ ْﺣ ِﻲ ﺑِ ِﻪ ِﻋﺒَ َﺎد َك ﻓَﺎﻧ َ‬ ‫َو ا ْﺷ ُﺪ ْد اَْزَرﻩُ َو ْاﻋ ُﻤ ِﺮ اﻟﻠّ ُﻬ ﱠﻢ ﺑِﻪ ﺑِ َ‬
‫ﻚ و اﺑﻦ ﺑِْﻨ ِ‬ ‫ِ‬ ‫اﻟْ َﻔﺴﺎد ِﰲ اﻟْﺒـﱢﺮ و اﻟْﺒﺤ ِﺮ ِﲟﺎ َﻛﺴﺒﺖ اَﻳ ِﺪي اﻟﻨ ِ ِ ٰ‬
‫ﻚ‬ ‫ﺖ ﻧَﺒِﻴﱢ َ‬ ‫ﱠﺎس ﻓَﺎَﻇْﻬ ِﺮ اﻟﻠّ ُﻬ ﱠﻢ ﻟَﻨَﺎ َوﻟﻴﱠ َ َ ْ َ‬ ‫َ َ َ ْ َ ََ ْ ْ‬ ‫َُ‬
‫اﳊَ ﱠﻖ َو ُﳛَ ﱢﻘ َﻘﻪُ َو‬ ‫ﺎﻃ ِﻞ اِﻻ َﻣﱠﺰﻗَﻪُ َو ُِﳛ ﱠﻖ ْ‬ ‫ﻚ‪ ،‬ﺣ ﱠﱴ ﻻ ﻳﻈْ َﻔﺮ ﺑِ َﺸﻲ ٍء ِﻣﻦ اﻟْﺒ ِ‬
‫َ َ ْ َ َ‬
‫ِ‬
‫ﺎﺳ ِﻢ َر ُﺳﻮﻟ َ َ‬ ‫اﻟْ ُﻤ َﺴ ﱠﻤﻰ ﺑِ ْ‬
‫ﺎﺻﺮا َﻏْﻴـَﺮَك َو ُﳎَﺪﱢدا ﻟِ َﻤﺎ ُﻋﻄﱢ َﻞ ِﻣ ْﻦ‬ ‫ﺎﺻﺮا ﻟِﻤﻦ ﻻ َِﳚ ُﺪ ﻟَﻪ ﻧَ ِ‬ ‫ﺎد َك و ﻧَ ِ‬ ‫ِ ِ ِ ِ‬ ‫ٰ‬
‫ُ‬ ‫َْ‬ ‫اﺟ َﻌ ْﻠﻪُ اﻟﻠّ ُﻬ ﱠﻢ َﻣ ْﻔَﺰﻋﺎ ﻟ َﻤﻈْﻠُﻮم ﻋﺒَ َ‬ ‫ْ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺻﻠﱠﻰ اﻟﻠّﻪُ َﻋﻠَْﻴﻪ َو آﻟﻪ َو‬ ‫ﻚ َ‬ ‫ﻚ َو ُﺳﻨَ ِﻦ ﻧَﺒِﻴﱢ َ‬ ‫ﻚ َو ُﻣ َﺸﻴﱢﺪا ﻟ َﻤﺎ َوَرَد ﻣ ْﻦ اَ ْﻋﻼم دﻳﻨ َ‬ ‫اَ ْﺣ َﻜﺎم ﻛﺘَﺎﺑِ َ‬
‫ﺻﻠﱠﻰ اﻟ ٰﻠّﻪُ َﻋﻠَْﻴ ِﻪ َو آﻟِِﻪ‬ ‫ﺼْﻨﺘﻪ ِﻣﻦ ﺑﺄْ ِس اﻟْﻤﻌﺘ ِﺪ ٰ‬ ‫ٰ ِ‬
‫ﻚ ُﳏَ ﱠﻤﺪا َ‬ ‫ﻳﻦ اﻟﻠّ ُﻬ ﱠﻢ َو ُﺳﱠﺮ ﻧَﺒِﻴﱠ َ‬ ‫ُ َْ َ‬ ‫اﺟ َﻌ ْﻠﻪُ اﻟﻠّ ُﻬ ﱠﻢ ﳑ ْﱠﻦ َﺣ ﱠ َ ُ ْ َ‬ ‫ْ‬
‫‪723‬‬
‫ﺑِﺮْؤﻳﺘِ ِﻪ و ﻣﻦ ﺗَﺒِﻌﻪ ﻋﻠَﻰ دﻋﻮﺗِِﻪ و ارﺣ ِﻢ اﺳﺘِ َﻜﺎﻧَـﺘـﻨﺎ ﺑـﻌ َﺪﻩ اﻟ ٰﻠّﻬ ﱠﻢ ا ْﻛ ِﺸﻒ ﻫ ِﺬﻩِ اﻟْﻐُ ﱠﻤﺔَ ﻋﻦ ﻫ ِﺬﻩِ‬
‫َْ َ‬ ‫ْ َ‬ ‫ُ َ َ َ ْ َ ُ َ َ ْ َ َ ْ َ ْ ََ َ ْ ُ ُ‬
‫ﲔ‪.‬‬ ‫ِِ‬ ‫ﱠﻬ ْﻢ ﻳَـَﺮْوﻧَﻪُ ﺑَﻌِﻴﺪا َو ﻧَـَﺮاﻩُ ﻗَ ِﺮﻳﺒﺎ ﺑَِﺮ ْﲪَﺘِ َ‬
‫ْاﻻُﱠﻣ ِﺔ ِﲝﻀﻮِرﻩِ و ﻋ ﱢﺠﻞ ﻟَﻨﺎ ﻇُﻬ ِ‬
‫ﻚ ﻳَﺎ اَْر َﺣ َﻢ اﻟﱠﺮاﲪ َ‬ ‫ﻮرﻩُ اﻧـ ُ‬
‫ُُ َ َ ْ َ َُ‬
‫‪You may then slap your right thigh with your hand three times and,‬‬
‫‪at each time, say the following words:‬‬
‫اﻟْﻌﺠﻞ اﻟْﻌﺠﻞ ﻳﺎ ﻣﻮﻻي ﻳﺎ ِ‬
‫ﺎﺣﺐ اﻟﱠﺰﻣ ِ‬
‫ﺎن‬ ‫ﺻ َ َ‬ ‫َ َ َ َ َ َ َ َْ َ َ َ‬
‫‪724‬‬
‫‪DUA OF IMAM MEHDI‬‬

‫‪Sayyid Ibn Tawus says: When you intend to leave the holy‬‬
‫‪sanctuary of Imam al-Mahdi (‘a), you may return to the sublime vault‬‬
‫‪and offer as many prayers as you wish therein. You may then stand‬‬
‫‪up, turn your face towards the kiblah direction, and say this‬‬
‫اﻟﻠّﻬﻢ ادﻓﻊ ﻋﻦ وﻟﻴّﻚ‪...‬‬
‫‪You may then pray Almighty Allah as much as you can and leave‬‬
‫‪with happiness, Allah willing.‬‬
‫‪As for Shaykh al-Tusi, he, in his book of Misbah al-Mutahajjid,‬‬
‫‪reported this supplicatory prayer from Imam al-Rida (‘a) within the‬‬
‫‪rites on Fridays. Hereinafter, I will record this supplicatory prayer‬‬
‫‪according to the narration of Shaykh al-Tusi, who said:‬‬
‫‪It is narrated from Yunus ibn ‘Abd al-Rahman that Imam ‘Ali ibn‬‬
‫‪Musa al-Rida, peace be upon him, used to order his companions and‬‬
‫‪adherents to say the following supplicatory prayer for sake of Imam‬‬
‫‪al-Mahdi. Besides, it is strongly recommended to say it after the‬‬
‫‪ziyarah of Imam al-Mahdi, peace be upon him. The supplicatory‬‬
‫‪prayer is as follows:‬‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬
‫ﻚ اﻟﻨ ِ‬
‫ﱠﺎﻃ ِﻖ‬ ‫ﻚ اﻟْ ُﻤ َﻌ ﱢِﱪ َﻋْﻨ َ‬ ‫ﻚ َو ﻟ َﺴﺎﻧِ َ‬ ‫ﻚ َﻋﻠَﻰ َﺧ ْﻠﻘ َ‬ ‫ﻚ َو ُﺣ ﱠﺠﺘِ َ‬ ‫ﻚ َو َﺧﻠﻴ َﻔﺘِ َ‬ ‫اﻟﻠّ ُﻬ ﱠﻢ ْادﻓَ ْﻊ َﻋ ْﻦ َوﻟﻴﱢ َ‬
‫ِ‬ ‫ِِ‬ ‫ﺎﻫ ِﺪ َك ﻋﻠَﻰ ِﻋﺒ ِ‬ ‫ﱠﺎﻇﺮةِ ﺑِﺎِ ْذﻧِﻚ و ﺷ ِ‬
‫ﻚ‬ ‫ﺎح اﻟْ ُﻤ َﺠﺎﻫﺪ اﻟْ َﻌﺎﺋِﺬ ﺑِ َ‬ ‫اﳉَ ْﺤ َﺠ ِ‬‫ﺎد َك ْ‬ ‫َ َ‬ ‫َ َ َ‬ ‫ﻚ و ﻋﻴﻨِ َ ِ‬
‫ﻚ اﻟﻨ َ‬ ‫ْﻤﺘ َ َ َْ‬
‫ِِﲝﻜ ِ‬
‫َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﲔ‬‫اﺣ َﻔﻈْﻪُ ﻣ ْﻦ ﺑَـ ْ ِ‬ ‫ت َو ْ‬ ‫ﺻ ﱠﻮْر َ‬
‫ت َو َ‬ ‫ت َو اَﻧْ َﺸﺄْ َ‬ ‫ﺖ َو ﺑَـَﺮأْ َ‬ ‫اﻟْ َﻌﺎﺑِﺪ ﻋْﻨ َﺪ َك َو اَﻋ ْﺬﻩُ ﻣ ْﻦ َﺷﱢﺮ َﲨﻴ ِﻊ َﻣﺎ َﺧﻠَ ْﻘ َ‬
‫ِ‬ ‫ﻳﺪﻳ ِﻪ و ِﻣﻦ ﺧْﻠ ِﻔ ِﻪ و ﻋﻦ َﳝِﻴﻨِ ِﻪ و ﻋﻦ ِﴰﺎﻟِِﻪ و ِﻣﻦ ﻓَـﻮﻗِ ِﻪ و ِﻣﻦ َﲢﺘِ ِﻪ ِِﲝ ْﻔ ِﻈ ِ‬
‫ﻴﻊ َﻣ ْﻦ‬ ‫ﻚ اﻟﱠﺬي ﻻ ﻳَﻀ ُ‬ ‫َ‬ ‫َ َْ َ َ ْ ْ َ ْ ْ‬ ‫ََ ْ َ ْ َ َ َ ْ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِ‬
‫ﻚ اﻟﱠِﱵ ﻻ‬ ‫اﺟ َﻌْﻠﻪُ ِﰲ َود َﻳﻌﺘِ َ‬ ‫ﻚ َو ْ‬ ‫ﻚ َو َد َﻋﺎﺋِ َﻢ دﻳﻨِ َ‬ ‫ﻚ َو آﺑَﺎءَﻩُ اَﺋِ ﱠﻤﺘَ َ‬ ‫اﺣ َﻔ ْﻆ ﻓ ِﻴﻪ َر ُﺳﻮﻟَ َ‬ ‫َﺣﻔﻈْﺘَﻪُ ﺑِﻪ َو ْ‬
‫ﻚ اﻟْ َﻮﺛِ ِﻴﻖ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ َو ِﻋﱢﺰَك اﻟﱠﺬي ﻻ ﻳـُ ْﻘ َﻬُﺮ َو ِآﻣْﻨﻪُ ﺑِﺎََﻣﺎﻧِ َ‬ ‫ﻴﻊ َو ِﰲ ﺟ َﻮا ِرَك اﻟﱠﺬي ﻻ ﳜُْ َﻔُﺮ َو ِﰲ َﻣْﻨﻌِ َ‬ ‫ِ‬
‫ﺗَﻀ ُ‬
‫ِِ‬ ‫اﻟﱠ ِﺬي ﻻ ﳜُْ َﺬ ُل ﻣﻦ آﻣْﻨﺘﻪ ﺑِ ِﻪ و اﺟﻌ ْﻠﻪ ِﰲ َﻛﻨ ِﻔ ِ‬
‫ﺼ ِﺮَك‬ ‫ﺼْﺮﻩُ ﺑِﻨَ ْ‬‫ﻚ اﻟﱠﺬي ﻻ ﻳـَُﺮ ُام َﻣ ْﻦ َﻛﺎ َن ﻓﻴﻪ َو اﻧْ ُ‬ ‫َ ْ َ َُ َ ْ َ ُ َ َ‬
‫ِ‬
‫ﻚ َو َو ِال َﻣ ْﻦ َواﻻﻩُ َو َﻋﺎد َﻣ ْﻦ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ َو اَْردﻓْﻪُ ﲟَﻼﺋ َﻜﺘ َ‬
‫ِ‬
‫ﺐ َو ﻗَـ ﱢﻮﻩ ﺑُِﻘ ﱠﻮﺗِ َ‬ ‫اﻟْ َﻌ ِﺰﻳ ِﺰ و اَﻳﱢ ْﺪﻩُ ِﲜُْﻨ ِﺪ َك اﻟْﻐَﺎﻟِ ِ‬
‫َ‬
‫ﺼ ْﺪع و ارﺗُﻖ ﺑِﻪِ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺐ ﺑﻪ اﻟ ﱠ َ َ ْ ْ‬ ‫اﳊَﺼﻴﻨَ َﺔ َو ُﺣﻔﱠﻪُ ﺑﺎﻟْ َﻤﻼﺋ َﻜﺔ َﺣ ّﻔﺎ‪ .‬اﻟﻠّ ُﻬ ﱠﻢ ا ْﺷ َﻌ ْ‬ ‫ﻚ ْ‬ ‫َﻋ َﺎداﻩُ َو اَﻟْﺒ ْﺴﻪُ د ْر َﻋ َ‬
‫ِ ِِ‬ ‫ِ‬ ‫ﺖ ﺑِِﻪ ْ‬ ‫ِ‬
‫ﺼْﺮُﻩ‬ ‫ﱠﺼ ِﺮ َو اﻧْ ُ‬ ‫ض َو اَﻳﱢ ْﺪﻩُ ﺑِﺎﻟﻨ ْ‬ ‫اﳉَ ْﻮَر َو اَﻇْ ِﻬ ْﺮ ﺑِﻪ اﻟْ َﻌ ْﺪ َل َو َزﻳﱢ ْﻦ ﺑِﻄُﻮل ﺑَـ َﻘﺎﺋﻪ ْاﻻَْر َ‬ ‫اﻟْ َﻔْﺘ َﻖ َو اَﻣ ْ‬
‫ﺐ ﻟَﻪُ َو َد ﱢﻣ ْﺮ َﻣ ْﻦ َﻏﺸﱠﻪُ َو اﻗْـﺘُ ْﻞ ﺑِ ِﻪ‬ ‫ِ‬ ‫ِِ ِ‬ ‫ِ ِ‬ ‫ﺑِﺎﻟﱡﺮ ْﻋ ِ‬
‫ﺼَ‬ ‫اﺧ ُﺬ ْل َﺧﺎذﻟﻴﻪ َو َد ْﻣﺪ ْم َﻣ ْﻦ ﻧَ َ‬ ‫ﺐ َو ﻗَـ ﱢﻮ ﻧَﺎﺻ ِﺮﻳﻪ َو ْ‬
‫وس اﻟﻀﱠﻼﻟَِﺔ َو َﺷﺎ ِر َﻋﺔَ اﻟْﺒِ َﺪ ِع َو ُﳑِﻴﺘَﺔَ‬ ‫ِ ِِ‬ ‫ِ‬ ‫ِ‬
‫َﺟﺒَﺎﺑَﺮةَ اﻟْ ُﻜ ْﻔﺮ َو َﻋ َﻤ َﺪﻩُ ] ُﻋ ُﻤ َﺪﻩُ[ َو َد َﻋﺎﺋ َﻤﻪُ َو اﻗْﺼ ْﻢ ﺑﻪ ُرءُ َ‬
‫ِ‬
‫ﻳﻦ ِﰲ َﻣ َﺸﺎ ِرِق‬ ‫ِِ‬ ‫ِ‬ ‫ِ ِِ ِ‬ ‫ﺎﻃ ِﻞ و َذﻟﱢﻞ ﺑِِﻪ ْ ِ‬ ‫ِ‬ ‫ِ‬
‫ﻴﻊ اﻟْ ُﻤ ْﻠﺤﺪ َ‬ ‫ﻳﻦ َو َﲨ َ‬ ‫ﻳﻦ َو اَﺑ ْﺮ ﺑﻪ اﻟْ َﻜﺎﻓ ِﺮ َ‬ ‫اﳉَﺒﱠﺎر َ‬ ‫اﻟ ﱡﺴﻨﱠﺔ َو ُﻣ َﻘ ﱢﻮﻳَﺔَ اﻟْﺒَ َ ْ‬
‫ع ِﻣْﻨـ ُﻬ ْﻢ َدﻳﱠﺎرا َو ﻻ ﺗُـْﺒ ِﻘ َﻲ َﳍُ ْﻢ‬ ‫ِ‬ ‫ِ‬
‫ض َو َﻣﻐَﺎ ِرِ‪َK‬ﺎ َو ﺑَـﱢﺮَﻫﺎ َو َْﲝ ِﺮَﻫﺎ َو َﺳ ْﻬﻠ َﻬﺎ َو َﺟﺒَﻠ َﻬﺎ َﺣ ﱠﱴ ﻻ ﺗَ َﺪ َ‬ ‫ْاﻻَْر ِ‬
‫ﲔ َو اَ ْﺣ ِﻲ ﺑِ ِﻪ ُﺳﻨَ َﻦ‬ ‫ِ ِ ِِ‬ ‫ِ‬ ‫آﺛَﺎرا اﻟ ٰﻠّﻬ ﱠﻢ ﻃَ ﱢﻬﺮ ِﻣْﻨـﻬﻢ ﺑِﻼد َك و ا ْﺷ ِ ِ‬
‫ﻒ ﻣْﻨـ ُﻬ ْﻢ ﻋﺒَ َﺎد َك َو اَﻋﱠﺰ ﺑِﻪ اﻟْ ُﻤ ْﺆﻣﻨ َ‬ ‫ْ ُْ َ َ‬ ‫ُ‬
‫‪725‬‬
‫ﱢل ِﻣﻦ ﺣﻜ ِ‬ ‫ِ‬ ‫ِ‬

‫ﻚ َﺣ ﱠﱴ‬ ‫ْﻤ َ‬ ‫ﻚ َو ﺑُﺪ َ ْ ُ‬ ‫ﱢد ﺑِِﻪ َﻣﺎ ْاﻣﺘَ َﺤﻰ ِﻣ ْﻦ دﻳﻨِ َ‬ ‫ﲔ َو َﺟﺪ ْ‬ ‫س ُﺣ ْﻜ ِﻢ اﻟﻨﱠﺒِﻴﱢ َ‬ ‫ِ‬
‫ﲔ َو َدار َ‬ ‫اﻟْ ُﻤْﺮ َﺳﻠ َ‬
‫ﺻ ِﺤﻴﺤﺎ ﻻ ِﻋ َﻮ َج ﻓِ ِﻴﻪ َو ﻻ ﺑِ ْﺪ َﻋ َﺔ َﻣ َﻌﻪُ َو َﺣ ﱠﱴ‬ ‫ﻀﺎ َْﳏﻀﺎ َ‬
‫ِ‬
‫ﻚ ﺑِ ِﻪ َو َﻋﻠَﻰ ﻳَ َﺪﻳْ ِﻪ َﺟﺪﻳﺪا َﻏ ّ‬
‫ِ‬
‫ﺗُﻌِ َﻴﺪ دﻳﻨَ َ‬
‫اﳊ ﱢﻖ و ﳎﻬ َ ِ ِ‬ ‫ِ ِِ ِ‬ ‫ِ ِِ ِ‬ ‫ﺗُﻨِ َﲑ ﺑِ َﻌ ْﺪﻟِِﻪ ﻇُﻠَ َﻢ ْ‬
‫ﻮل اﻟْ َﻌ ْﺪل ﻓَﺎﻧﱠﻪُ‬ ‫اﳉَْﻮِر‪َ ،‬و ﺗُﻄْﻔ َﺊ ﺑﻪ ﻧ َﲑا َن اﻟْ ُﻜ ْﻔ ِﺮ َو ﺗُﻮﺿ َﺢ ﺑﻪ َﻣ َﻌﺎﻗ َﺪ َْ َ َْ ُ‬
‫ﻮب َو ﺑَـﱠﺮأْﺗَﻪُ ِﻣ َﻦ‬ ‫ﻚ و َﻋﺼﻤﺘَﻪُ ِﻣﻦ اﻟ ﱡﺬﻧُ ِ‬ ‫ﻋﺒﺪ َك اﻟﱠ ِﺬي اﺳﺘﺨﻠَ ِ‬
‫اﺻﻄَ َﻔْﻴﺘَﻪُ َﻋﻠَﻰ َﻏْﻴﺒ َ َ َ ْ َ‬
‫ِ‬ ‫ﻚ َو ْ‬ ‫ﺼﺘَﻪُ ﻟﻨَـ ْﻔ ِﺴ َ‬
‫َْ ْ ْ‬ ‫َْ ُ‬
‫ﺲ اﻟ ٰﻠّ ُﻬ ﱠﻢ ﻓَﺎِﻧﱠﺎ ﻧَ ْﺸ َﻬ ُﺪ ﻟَﻪُ ﻳَـ ْﻮَم اﻟْ ِﻘﻴَ َﺎﻣ ِﺔ َو ﻳَـ ْﻮَم‬ ‫ﺲ َو َﺳﻠﱠ ْﻤﺘَﻪُ ِﻣ َﻦ اﻟ ﱠﺪﻧَ ِ‬ ‫ﻮب َو ﻃَ ﱠﻬْﺮﺗَﻪُ ِﻣ َﻦ اﻟﱢﺮ ْﺟ ِ‬ ‫اﻟْﻌﻴ ِ‬
‫ُُ‬
‫ﺎﻋﺔً َو‬ ‫ﻮل اﻟﻄﱠﺎ ﱠﻣ ِﺔ اَﻧﱠﻪ َﱂ ﻳ ْﺬﻧِﺐ َذﻧْﺒﺎ و ﻻ اَﺗَﻰ ﺣﻮﺑﺎ و َﱂ ﻳـﺮﺗَ ِﻜﺐ ﻣﻌ ِ‬ ‫ﺣﻠُ ِ‬
‫ﻚ ﻃَ َ‬ ‫ﻀﻴﱢ ْﻊ ﻟَ َ‬ ‫ﺼﻴَﺔً َو َﱂْ ﻳُ َ‬ ‫ُ َ ْ َْ ْ َ ْ‬ ‫َ‬ ‫ُ ُْ ْ‬ ‫ُ‬
‫ِ‬ ‫ِ‬
‫ﻚ َﺷ ِﺮ َﻳﻌﺔً َو اَﻧﱠﻪُ ا ْﳍَﺎدي اﻟْ ُﻤ ْﻬﺘَﺪي‬ ‫ِ‬
‫ﻳﻀﺔً َو َﱂْ ﻳـُﻐَﻴﱢـْﺮ ﻟَ َ‬ ‫ﻚ ﻓَ ِﺮ َ‬ ‫ﱢل ﻟَ َ‬ ‫ﻚ ُﺣْﺮَﻣﺔً َو َﱂْ ﻳـُﺒَﺪ ْ‬ ‫ﻚ ﻟَ َ‬ ‫َﱂْ ﻳَـ ْﻬﺘ ْ‬
‫اﻟﺰﻛِ ﱡﻲ‪ .‬اﻟ ٰﻠّ ُﻬ ﱠﻢ اَ ْﻋ ِﻄ ِﻪ ِﰲ ﻧـَ ْﻔ ِﺴ ِﻪ َو اَ ْﻫﻠِ ِﻪ َو َوﻟَ ِﺪﻩِ َو ذُ ﱢرﻳﱠﺘِ ِﻪ َو اُﱠﻣﺘِ ِﻪ َو‬ ‫ﺎﻫُﺮ اﻟﺘ ِﱠﻘ ﱡﻲ اﻟﻨ ِﱠﻘ ﱡﻲ اﻟﱠﺮ ِﺿ ﱡﻲ ﱠ‬ ‫اﻟﻄﱠ ِ‬
‫ﻴﺪ َﻫﺎ‬‫ﺎت ُﻛﻠﱢﻬﺎ ﻗَ ِﺮﻳﺒِﻬﺎ و ﺑﻌِ ِ‬ ‫ﻚ اﻟْﻤﻤﻠَ َﻜ ِ‬ ‫ِِ‬ ‫ِ ِ ِ ِ ِ ِِ‬
‫َ َ ََ‬ ‫َﲨﻴ ِﻊ َرﻋﻴﱠﺘﻪ َﻣﺎ ﺗُﻘﱡﺮ ﺑﻪ َﻋْﻴـﻨَﻪُ َو ﺗَ ُﺴﱡﺮ ﺑﻪ ﻧَـ ْﻔ َﺴﻪُ َو َْﲡ َﻤ ُﻊ ﻟَﻪُ ُﻣْﻠ َ َ ْ‬
‫ﱢﻪ ] َﻋﻠَﻰ ُﻛ ِﻞ[ ُﻛ ﱠﻞ‬ ‫و ﻋ ِﺰﻳ ِﺰﻫﺎ و َذﻟِﻴﻠِﻬﺎ ﺣ ﱠﱴ ُْﲡ ِﺮي ﺣﻜْﻤﻪ ﻋﻠَﻰ ُﻛ ﱢﻞ ﺣ ْﻜ ٍﻢ و ﻳـ ْﻐﻠِﺐ ]ﺗَـ ْﻐﻠِﺐ[ ِﲝﻘ ِ‬
‫َ َ‬ ‫ُ َ َ َ‬ ‫َ ُ َُ َ‬ ‫َ َ َ َ َ َ‬
‫ﺎج ا ْﳍَُﺪى َو اﻟْ َﻤ َﺤ ﱠﺠﺔَ اﻟْ ُﻌﻈْ َﻤﻰ َو اﻟﻄﱠ ِﺮﻳ َﻘﺔَ اﻟْ ُﻮ ْﺳﻄَﻰ اﻟﱠِﱵ‬ ‫ِِ‬ ‫اﺳﻠُ ْ ِ‬ ‫ِ ٰ‬
‫ﻚ ﺑﻨَﺎ َﻋﻠَﻰ ﻳَ َﺪﻳْﻪ ﻣْﻨـ َﻬ َ‬ ‫ﺑَﺎﻃ ٍﻞ اﻟﻠّ ُﻬ ﱠﻢ ْ‬
‫ﺎﻋﺘِ ِﻪ َو ﺛَـﺒﱢْﺘـﻨَﺎ َﻋﻠَﻰ ُﻣ َﺸﺎﻳَـ َﻌﺘِ ِﻪ َو ْاﻣﻨُ ْﻦ َﻋﻠَْﻴـﻨَﺎ‬ ‫ﱠﺎﱄ َو ﻗَـ ﱢﻮﻧَﺎ َﻋﻠَﻰ ﻃَ َ‬ ‫ﻳَـْﺮِﺟ ُﻊ اِﻟَْﻴـ َﻬﺎ اﻟْﻐَ ِﺎﱄ َو ﻳـَْﻠ َﺤ ُﻖ ِ‪َK‬ﺎ اﻟﺘ ِ‬
‫ﺎﺻ َﺤﺘِ ِﻪ َﺣ ﱠﱴ َْﲢ ُﺸَﺮﻧَﺎ‬ ‫ﺿَِ‬ ‫ِ‬ ‫ﲔ ﺑِﺎَْﻣ ِﺮﻩِ اﻟ ﱠ ِ‬ ‫ِ ِ ِ‬ ‫ِ ِِ‬
‫ﺎك ﲟُﻨَ َ‬ ‫ﲔ ِر َ‬ ‫ﻳﻦ َﻣ َﻌﻪُ اﻟﻄﱠﺎﻟﺒِ َ‬ ‫ﺼﺎﺑ ِﺮ َ‬ ‫اﺟ َﻌْﻠﻨَﺎ ِﰲ ﺣْﺰﺑِﻪ اﻟْ َﻘ ﱠﻮاﻣ َ‬ ‫ﲟُﺘَﺎﺑَـ َﻌﺘﻪ َو ْ‬
‫ﻚ‬ ‫ﻚ ﻟَﻨَﺎ َﺧﺎﻟِﺼﺎ ِﻣ ْﻦ ُﻛ ﱢﻞ َﺷ ﱟ‬ ‫ِ‬
‫اﺟ َﻌ ْﻞ ذَﻟ َ‬
‫ِِ ٰ‬ ‫ِ‬ ‫ِِ‬
‫ﺼﺎ ِرﻩِ َو اَ ْﻋ َﻮاﻧﻪ َو ُﻣ َﻘ ﱢﻮﻳَﺔ ُﺳْﻠﻄَﺎﻧﻪ اﻟﻠّ ُﻬ ﱠﻢ َو ْ‬
‫ِ ِ‬
‫ﻳـَ ْﻮَم اﻟْﻘﻴَ َﺎﻣﺔ ِﰲ اَﻧْ َ‬
‫ِ‬ ‫ِ‬ ‫ٍ ٍِ‬
‫ﻚ‪َ ،‬و َﺣ ﱠﱴ ُﲢﻠﱠﻨَﺎ َﳏَﻠﱠﻪُ‬ ‫ﺐ ﺑِِﻪ اﻻ َو ْﺟ َﻬ َ‬ ‫ِ ِِ‬ ‫ٍ‬
‫َو ُﺷْﺒـ َﻬﺔ َو رﻳَﺎء َو ﲰُْ َﻌﺔ َﺣ ﱠﱴ ﻻ ﻧَـ ْﻌﺘَﻤ َﺪ ﺑﻪ َﻏْﻴـَﺮَك َو ﻻ ﻧَﻄْﻠُ َ‬
‫ِِ‬ ‫ِ‬
‫ﻚ‬ ‫اﺟ َﻌ ْﻠﻨَﺎ ﳑ ْﱠﻦ ﺗَـْﻨﺘَ ِﺼُﺮ ﺑِ ِﻪ ﻟﺪﻳﻨِ َ‬ ‫ِ‬ ‫ِ ِ‬
‫اﳉَﻨﱠﺔ َﻣ َﻌﻪُ َو اَﻋ ْﺬﻧَﺎ ﻣ َﻦ اﻟ ﱠﺴﺄْ َﻣﺔ َو اﻟْ َﻜ َﺴ ِﻞ َو اﻟْ َﻔْﺘـَﺮةِ َو ْ‬
‫و َْﲡﻌﻠَﻨَﺎ ِﰲ ْ ِ‬
‫َ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ ﻳَﺴ ٌﲑ َو ُﻫ َﻮ َﻋﻠَْﻴـﻨَﺎ‬ ‫ﻚ ﺑِﻨَﺎ َﻏْﻴـَﺮﻧَﺎ َﻋﻠَْﻴ َ‬ ‫اﺳﺘْﺒ َﺪاﻟَ َ‬‫ﻚ َو ﻻ ﺗَ ْﺴﺘَْﺒﺪ ْل ﺑِﻨَﺎ َﻏْﻴـَﺮﻧَﺎ ﻓَﺎ ﱠن ْ‬ ‫ﺼَﺮ َوﻟﻴﱢ َ‬ ‫َو ﺗُﻌﱡﺰ ﺑِﻪ ﻧَ ْ‬
‫آﺟﺎﳍِِ ْﻢ َو اَ ِﻋﱠﺰ‬ ‫ِ ِ ِ ِِ‬ ‫ِ ِِ‬
‫ﺻ ﱢﻞ َﻋﻠَﻰ ُوﻻة َﻋ ْﻬﺪﻩ َو ْاﻻَﺋ ﱠﻤﺔ ﻣ ْﻦ ﺑَـ ْﻌﺪﻩ َو ﺑـَﻠﱢ ْﻐ ُﻬ ْﻢ َآﻣﺎ َﳍُ ْﻢ َو ِزْد ِﰲ َ‬
‫ِ ٰ‬
‫َﻛﺜ ٌﲑ اﻟﻠّ ُﻬ ﱠﻢ َ‬
‫ِ‬ ‫ﻧَﺼﺮﻫﻢ و َﲤﱢﻢ َﳍﻢ ﻣﺎ اَﺳﻨَ ْﺪ ِ ِ‬
‫اﺟ َﻌ ْﻠﻨَﺎ َﳍُ ْﻢ اَ ْﻋ َﻮاﻧﺎ َو‬‫ﺖ َد َﻋﺎﺋ َﻤ ُﻬ ْﻢ َو ْ‬ ‫ت اﻟَْﻴ ِﻬ ْﻢ ﻣ ْﻦ اَْﻣ ِﺮَك َﳍُ ْﻢ َو ﺛـَﺒﱢ ْ‬ ‫َْ ُ ْ َ ْ ُْ َ ْ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ َو‬ ‫ﻚ َو اَْرَﻛﺎ ُن ﺗَـ ْﻮﺣﻴﺪ َك َو َد َﻋﺎﺋ ُﻢ دﻳﻨ َ‬ ‫ِ‬
‫ﻚ َو ُﺧﱠﺰا ُن ﻋْﻠﻤ َ‬ ‫ﱠﻬ ْﻢ َﻣ َﻌﺎد ُن َﻛﻠ َﻤﺎﺗ َ‬ ‫ﺼﺎرا ﻓَﺎﻧـ ُ‬‫ﻚ اَﻧْ َ‬ ‫َﻋﻠَﻰ دﻳﻨِ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫وﻻةُ اَﻣ ِﺮَك و ﺧﺎﻟِﺼﺘ ِ ِ ِ‬
‫ﻚ َو‬ ‫ﻚ َو اَْوﻟﻴَ ُﺎؤ َك َو َﺳﻼﺋِ ُﻞ اَْوﻟﻴَﺎﺋِ َ‬ ‫ﻚ ِﻣ ْﻦ َﺧْﻠﻘ َ‬ ‫ﺻ ْﻔ َﻮﺗُ َ‬
‫ﻚ ﻣ ْﻦ ﻋﺒَﺎد َك َو َ‬ ‫ُ ْ َ َ َُ َ‬
‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ِ‬
‫ﻼم ] َﻋﻠَْﻴﻪ َو[ َﻋﻠَْﻴ ِﻬ ْﻢ َو َر ْﲪَﺔُ اﻟﻠّﻪ َو ﺑَـَﺮَﻛﺎﺗُﻪُ‬ ‫ﻚ َو اﻟ ﱠﺴ ُ‬ ‫ﺻ ْﻔ َﻮةُ اَْوﻻد ﻧَﺒِﻴﱢ َ‬‫َ‬
‫‪726‬‬
ELEVENTHN CHAPTER: ZIYARAH AL JAMIAH AND

OTHER ZIYARAAT
727
COMPREHENSIVE FORMS OF ZIYARAH

In addition to the comprehensive forms of ziyarah, this chapter
comprises supplicatory prayers that follow the forms of ziyarah as
well as invocations of Almighty Allah’s blessings upon the Infallibles.
This chapter thus consists of several parts as follows:
COMPREHENSIVE FORMS OF ZIYARAH

The comprehensive forms of ziyarah stand for these formulas that
can be said at visiting any of the Holy Imams, peace be upon them.
Although there are many such comprehensive forms, let us mention
only some of them.
728
ZIYARAH AL JAMIAH AL SAGHEERAH

In his book of man-la-yahzuruhul-faqih, Shaykh al-Saduq has
reported that Imam al-Rida (‘a) was once asked about the way of
visiting Imam Musa al-Kazim (‘a). He answered, “You may pray in
the mosques surrounding his tomb. It is however acceptable to say the
following (form of ziyarah) at all shrines.”
This apparently means that it is acceptable to say this form of
ziyarah at visiting the holy shrines of the Imams (‘a) or even all other
holy shrines, like these of the Prophets and the Prophets’ successors:
‫ﺼﺎ ِر اﻟ ٰﻠّ ِﻪ‬ ِِ ِ ِ ٰ ِ ِِ ِ َ‫اﻟ ﱠﺴﻼم ﻋﻠَﻰ اَوﻟِﻴ ِﺎء اﻟ ٰﻠّ ِﻪ و ا‬
َ ْ‫ﻼم َﻋﻠَﻰ اَﻧ‬ ُ ‫ﻼم َﻋﻠَﻰ اَُﻣﻨَﺎء اﻟﻠّﻪ َو اَﺣﺒﱠﺎﺋﻪ اﻟ ﱠﺴ‬ ُ ‫ﺻﻔﻴَﺎﺋﻪ اﻟ ﱠﺴ‬ ْ َ َْ َ ُ
‫ﻼم َﻋﻠَﻰ ُﻣ ْﻈ ِﻬ ِﺮي‬ ِ ٰ ِ ِ ِ ٰ ِ ‫ﻼم َﻋﻠَﻰ َﳏَ ﱢ‬ ِِ
ُ ‫ﻼم َﻋﻠَﻰ َﻣ َﺴﺎﻛ ِﻦ ذ ْﻛ ِﺮ اﻟﻠّﻪ اﻟ ﱠﺴ‬ ُ ‫ﺎل َﻣ ْﻌ ِﺮﻓَﺔ اﻟﻠّﻪ اﻟ ﱠﺴ‬ ُ ‫َو ُﺧﻠَ َﻔﺎﺋﻪ اﻟ ﱠﺴ‬
‫ﻼم‬ ِ ٰ ِ ‫اَﻣ ِﺮ اﻟ ٰﻠّ ِﻪ و ﻧَـﻬﻴِ ِﻪ اﻟ ﱠﺴﻼم ﻋﻠَﻰ اﻟﺪﱡﻋﺎةِ اِ َﱃ اﻟ ٰﻠّ ِﻪ اﻟ ﱠﺴﻼم ﻋﻠَﻰ اﻟْﻤﺴﺘَ ِﻘﱢﺮﻳﻦ ِﰲ ﻣﺮ‬
ُ ‫ﺿﺎة اﻟﻠّﻪ اﻟ ﱠﺴ‬ َ َْ َ ْ ُ َ ُ َ َ ُ ْ َ ْ
‫اﻻﻫ ْﻢ‬ ِ‫ﱠ‬ ِٰ ِ ِ ِ ٰ ِ َ‫ﺼﲔ ِﰲ ﻃ‬ ِِ
ُ ‫ﻳﻦ َﻣ ْﻦ َو‬ َ ‫ﻼم َﻋﻠَﻰ اﻟﺬ‬ ُ ‫ﻼم َﻋﻠَﻰ ْاﻻَدﻻء َﻋﻠَﻰ اﻟﻠّﻪ اﻟ ﱠﺴ‬ ُ ‫ﺎﻋﺔ اﻟﻠّﻪ اﻟ ﱠﺴ‬ َ َ ‫َﻋﻠَﻰ اﻟْ ُﻤ ْﺨﻠ‬
‫ف اﻟ ٰﻠّﻪَ َو َﻣ ْﻦ َﺟ ِﻬﻠَ ُﻬ ْﻢ ﻓَـ َﻘ ْﺪ‬ َ ‫ َو َﻣ ْﻦ َﻋَﺮﻓَـ ُﻬ ْﻢ ﻓَـ َﻘ ْﺪ َﻋَﺮ‬،َ‫ﻓَـ َﻘ ْﺪ َو َاﱃ اﻟ ٰﻠّﻪَ َو َﻣ ْﻦ َﻋ َﺎد ُاﻫ ْﻢ ﻓَـ َﻘ ْﺪ َﻋ َﺎدى اﻟ ٰﻠّﻪ‬
‫ﺼ َﻢ ﺑِﺎﻟ ٰﻠّ ِﻪ َو َﻣ ْﻦ َﲣَﻠﱠﻰ ِﻣْﻨـ ُﻬ ْﻢ ﻓَـ َﻘ ْﺪ َﲣَﻠﱠﻰ ِﻣ َﻦ اﻟ ٰﻠّ ِﻪ َﻋﱠﺰ َو‬ ِ ِِ ‫ﺟ ِﻬﻞ اﻟ ٰﻠّﻪ و ﻣ ِﻦ اﻋﺘ‬
َ َ‫ ْﻢ ﻓَـ َﻘﺪ ْاﻋﺘ‬K ‫ﺼ َﻢ‬ َ َْ َ َ َ َ َ
‫ب ﻟ َﻤ ْﻦ َﺣ َﺎرﺑْـﺘُ ْﻢ ُﻣ ْﺆِﻣ ٌﻦ ﺑِ ِﺴﱢﺮُﻛ ْﻢ َو َﻋﻼﻧِﻴَﺘِ ُﻜ ْﻢ‬ ِ ِ ِ ٰ
ٌ ‫َﺟ ﱠﻞ َو اُ ْﺷ ِﻬ ُﺪ اﻟﻠّﻪَ اَ ﱢﱐ ﺳْﻠ ٌﻢ ﻟ َﻤ ْﻦ َﺳﺎﻟَ ْﻤﺘُ ْﻢ َو َﺣْﺮ‬
‫ﺲ َو اَﺑْـَﺮاُ اِ َﱃ اﻟ ٰﻠّ ِﻪ ِﻣْﻨـ ُﻬ ْﻢ َو‬ ِْ ‫اﳉِ ﱢﻦ و‬
ِ ْ‫اﻻﻧ‬ ٍِ ِ ٰ
َ ْ ‫ﻚ ُﻛﻠﱢﻪ اﻟَْﻴ ُﻜ ْﻢ ﻟَ َﻌ َﻦ اﻟﻠّﻪُ َﻋ ُﺪ ﱠو آل ُﳏَ ﱠﻤﺪ ﻣ َﻦ‬
ِ ِ ِ‫ﻣﻔﻮض ِﰲ َذﻟ‬
َ ٌ ‫َُﱢ‬
.‫ﺻﻠﱠﻰ اﻟ ٰﻠّﻪُ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ َو آﻟِِﻪ‬ َ
This form of ziyarah has been mentioned in the books of al-Kafi,
Tahdhib al-Ahkam, and Kamil al-Ziyarah. In all of these books, it has
been mentioned that this form of ziyarah may substitute all other
forms.
You may then invoke Almighty Allah’s blessings upon the Holy
Prophet and his Household, by mentioning their names respectively.
You may also invoke Almighty Allah’s curse on their enemies and
then pray Him for any thing you wish for yourself as well as the
believing men and women.
Apparently, the previously mentioned paragraph is part of the
reported tradition and, thus, part of the Infallible Imam’s words.
However, even if we suppose that this paragraph has not been part
of the report and that it is an addition said by some reporters, we are
still sure that the aforesaid form of ziyarah is comprehensive.
Therefore, our master scholars of hadith, depending upon the
introductory part of the report, have decided that this form of ziyarah
can be said in all holy shrines. As a result, they have added it up to the
comprehensive forms of ziyarah. Moreover, the statements of this
form entail comprehensive descriptions that are not dedicated to a
certain Imam. It is therefore appropriate to say this form during
visiting any of the holy shrines, including those of the Prophets and
729
their successors, since some scholars have mentioned this form to be

said at visiting the holy shrine of Prophet Jonah.
In the last paragraph of the tradition, the Imam (‘a) has ordered us
to invoke blessings upon the Holy Prophet Muhammad (s) and his
Household and to mention their names one after another. It is
therefore very fitting to say the form of invoking blessings upon the
Holy Prophet and his Household, which is ascribed to Abu’l-Hasan al-
Darrab and which has been previously cited in the recommended acts
on Fridays
730
‫‪ZIYARAH AL JAMIAH AL KABEERAH‬‬

‫‪The second comprehensive form of ziyarah has been also reported‬‬
‫‪by Shaykh al-Saduq in his two books of man-la-yahzuruhul-faqih and‬‬
‫‪‘Uyun Akhbar al-Rida as follows:‬‬
‫‪Musa ibn ‘Abdullah al-Nakha’i is reported to have asked Imam ‘Ali‬‬
‫‪al-Naqi al-Hadi (‘a), saying, “O son of Allah’s Messenger! Please‬‬
‫‪teach me a comprehensively eloquent saying that I may say whenever‬‬
‫‪I visit any of you (i.e. the Holy Imams).” The Imam (‘a) therefore‬‬
‫‪instructed the following:‬‬
‫‪When you arrive at the gate (of a holy shrine), after you have‬‬
‫‪bathed yourself ceremonially, you may stop and utter the two‬‬
‫‪professions of Islam (shahadatayn):‬‬
‫ِ ِ‬
‫ﺷﻬ ُﺪاَ ﱠن ُﳏَ ﱠﻤ ًﺪا َﻋ ُ‬
‫ﺒﺪ ُﻩ َو َر ُﺳﻮﻟُﻪُ‬ ‫ﮏ ﻟﻪُ ‪َ ،‬و اَ َ‬ ‫ﺷﻬ ُﺪاَن ﻻ اﻟﻪَ اﱠﻻ اﻟﻠّﻪ َو َ‬
‫ﺣﺪﻩُ ﻻ َﺷﺮﻳ َ‬ ‫اَ َ‬
‫‪As you enter the shrine and catch sight of the tomb, you may stop‬‬
‫‪again and repeat the following statement thirty times:‬‬
‫‪Very serene and venerable, you should walk a few yards with slow‬‬
‫‪steps and then stop anew and repeat the same statement thirty times‬‬
‫‪again. As you come within reach of the tomb, you should repeat the‬‬
‫‪same statement forty times so that you would have said it one hundred‬‬
‫‪times.( ) After that, you should say the following:‬‬
‫ﻒ اﻟْ َﻤﻼﺋِ َﻜ ِﺔ َو َﻣ ْﻬﺒِ َﻂ اﻟْ َﻮ ْﺣ ِﻲ َو‬ ‫ﺖ اﻟﻨﱡﺒـ ﱠﻮةِ و ﻣﻮ ِﺿﻊ ﱢ ِ‬ ‫ِ‬
‫اﻟﺮ َﺳﺎﻟَﺔ َو ﳐُْﺘَـﻠَ َ‬ ‫ﻼم َﻋﻠَْﻴ ُﻜ ْﻢ ﻳَﺎ اَ ْﻫ َﻞ ﺑَـْﻴ ُ َ َ ْ َ‬ ‫اﻟ ﱠﺴ ُ‬
‫ﺎدةَ ْاﻻَُﻣ ِﻢ َو اَْوﻟِﻴَﺎءَ اﻟﻨﱢـ َﻌ ِﻢ َو‬ ‫اﳊِْﻠ ِﻢ و اﺻ َ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻮل اﻟْ َﻜَﺮم َو ﻗَ َ‬ ‫َﻣ ْﻌﺪ َن اﻟﱠﺮ ْﲪَﺔ َو ُﺧﱠﺰا َن اﻟْﻌ ْﻠ ِﻢ َو ُﻣْﻨﺘَـ َﻬﻰ ْ َ ُ ُ‬
‫ﻼد و اَﺑـﻮ ِ ِ‬ ‫ِ‬ ‫ِ ِ‬ ‫ِ‬ ‫ِ‬
‫اب ْاﻻﳝَﺎن َو اَُﻣﻨَﺎءَ‬ ‫ﺎﺳﺔَ اﻟْﻌﺒَﺎد َو اَْرَﻛﺎ َن اﻟْﺒِ َ ْ َ َ‬ ‫َﻋﻨَﺎﺻَﺮ ْاﻻَﺑْـَﺮا ِر َو َد َﻋﺎﺋ َﻢ ْاﻻَ ْﺧﻴَﺎ ِر َو َﺳ َ‬
‫ِٰ‬ ‫ِ‬ ‫ﲔ َو ِﻋْﺘـَﺮَة ِﺧﻴَـَﺮةِ َر ﱢ‬ ‫ِ‬
‫ﲔ َو َر ْﲪَﺔُ اﻟﻠّﻪ َو ﺑَـَﺮَﻛﺎﺗُﻪُ‬ ‫ب اﻟْ َﻌﺎﻟَﻤ َ‬ ‫ﺻ ْﻔ َﻮَة اﻟْ ُﻤ ْﺮ َﺳﻠ َ‬
‫ﲔ َو َ‬ ‫اﻟﱠﺮ ْﲪَ ِﻦ َو ُﺳﻼﻟَﺔَ اﻟﻨﱠﺒِﻴﱢ َ‬
‫اﳊِ َﺠﻰ َو‬ ‫ﱡﻬﻰ َو اُ ِوﱄ ْ‬ ‫ﱡﻘﻰ َو ذَ ِوي اﻟﻨـ َ‬ ‫ﻼم اﻟﺘـ َ‬‫ﻴﺢ اﻟﺪﱡﺟﻰ و اَ ْﻋ ِ‬
‫ﺼﺎﺑ ِ َ َ‬
‫اﻟ ﱠﺴﻼم َﻋﻠَﻰ اَﺋِ ﱠﻤ ِﺔ ا ْﳍَُﺪى و ﻣ َ ِ‬
‫َ َ‬ ‫ُ‬
‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫َﻛ ْﻬ ِ‬
‫اﳊُ ْﺴ َﲎ َو ُﺣ َﺠ ِﺞ اﻟﻠّﻪ َﻋﻠَﻰ اَ ْﻫ ِﻞ اﻟ ﱡﺪﻧْـﻴَﺎ‬ ‫ﱠﻋ َﻮة ْ‬ ‫ﻒ اﻟْ َﻮَرى َو َوَرﺛَﺔ ْاﻻَﻧْﺒِﻴَﺎء َو اﻟْ َﻤﺜَ ِﻞ ْاﻻَ ْﻋﻠَﻰ َو اﻟﺪ ْ‬
‫ﺎل َﻣ ْﻌ ِﺮﻓَ ِﺔ اﻟ ٰﻠّ ِﻪ َو َﻣ َﺴﺎﻛِ ِﻦ ﺑَـَﺮَﻛ ِﺔ اﻟ ٰﻠّ ِﻪ َو‬
‫ﻼم َﻋﻠَﻰ َﳏَ ﱢ‬ ‫ِٰ‬
‫وﱃ َو َر ْﲪَﺔُ اﻟﻠّﻪ َو ﺑَـَﺮَﻛﺎﺗُﻪُ اﻟ ﱠﺴ ُ‬ ‫َو ْاﻵ ِﺧَﺮةِ َو ْاﻻُ َ‬
‫ﻮل اﻟ ٰﻠّ ِﻪ‬ ‫ﱯ اﻟ ٰﻠّ ِﻪ و ذُ ﱢرﻳﱠِﺔ رﺳ ِ‬ ‫ِ ِ‬ ‫ِ ِ ِ ِٰ‬ ‫ِ ِ ِٰ‬ ‫ﻣﻌ ِﺎد ِن ِﺣﻜ ِ ٰ ِ‬
‫َُ‬ ‫ْﻤﺔ اﻟﻠّﻪ َو َﺣ َﻔﻈَﺔ ﺳﱢﺮ اﻟﻠّﻪ َو َﲪَﻠَﺔ ﻛﺘَﺎب اﻟﻠّﻪ َو اَْوﺻﻴَﺎء ﻧَِ ﱢ َ‬ ‫َ‬ ‫ََ‬
‫ﻻء ﻋﻠَﻰ ﻣﺮﺿﺎةِ‬ ‫ﺻﻠﱠﻰ اﻟ ٰﻠّﻪ ﻋﻠَﻴ ِﻪ و آﻟِِﻪ و ر ْﲪﺔُ اﻟ ٰﻠّ ِﻪ و ﺑـﺮَﻛﺎﺗﻪ اﻟ ﱠﺴﻼم ﻋﻠَﻰ اﻟﺪﱡﻋﺎةِ اِ َﱃ اﻟ ٰﻠّ ِﻪ و ْاﻻَ ِد ِ‬
‫َ َْ َ‬ ‫َ‬ ‫َ‬ ‫ُ َ‬ ‫َ ََ ُ ُ‬ ‫ُ َْ َ َ َ َ‬ ‫َ‬
‫ﺼﲔ ِﰲ ﺗَـﻮ ِﺣ ِ‬ ‫ِِ‬ ‫ِ ِٰ‬ ‫ِٰ‬ ‫ِ‬ ‫ِ‬ ‫ِٰ‬
‫ﻴﺪ‬ ‫ﲔ ِﰲ َﳏَﺒﱠﺔ اﻟﻠّﻪ َو اﻟْ ُﻤ ْﺨﻠ َ ْ‬ ‫ﻳﻦ[ ِﰲ اَْﻣ ِﺮ اﻟﻠّﻪ َو اﻟﺘﱠﺎ ﱢﻣ َ‬ ‫ﻳﻦ ] َو اﻟْ ُﻤ ْﺴﺘَـ ْﻮﻓ ِﺮ َ‬ ‫اﻟﻠّﻪ َو اﻟْ ُﻤ ْﺴﺘَﻘﱢﺮ َ‬
‫ﲔ اﻟﱠ ِﺬﻳﻦ ﻻ ﻳَﺴﺒِ ُﻘﻮﻧَﻪُ ﺑِﺎﻟْ َﻘﻮِل و ُﻫﻢ ﺑِﺎَْﻣ ِﺮﻩِ‬ ‫ِ‬ ‫ِِ ِ ِ ِ‬ ‫ِٰ‬ ‫اﻟ ٰﻠّ ِﻪ و اﻟْﻤﻈْ ِﻬ ِﺮ ِ‬
‫ْ َ ْ‬ ‫ْ‬ ‫ﻳﻦ ﻻَْﻣ ِﺮ اﻟﻠّﻪ َو ﻧـَ ْﻬﻴﻪ َو ﻋﺒَﺎدﻩ اﻟْ ُﻤﻜَْﺮﻣ َ َ‬ ‫َ ُ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﱡﻋﺎة َو اﻟْ َﻘ َﺎدة ْاﳍَُﺪاة َو اﻟ ﱠﺴ َﺎدة اﻟْ ُﻮﻻة َو‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬
‫ﻼم َﻋﻠَﻰ ْاﻻَﺋ ﱠﻤﺔ اﻟﺪ َ‬ ‫ﻳَـ ْﻌ َﻤﻠُﻮ َن َو َر ْﲪَﺔُ اﻟﻠّﻪ َو ﺑـََﺮَﻛﺎﺗُﻪُ اﻟ ﱠﺴ ُ‬
‫اﳊُ َﻤﺎةِ َو اَ ْﻫ ِﻞ اﻟ ﱢﺬ ْﻛ ِﺮ َو اُ ِوﱄ ْاﻻَْﻣ ِﺮ َو ﺑَِﻘﻴﱠ ِﺔ اﻟ ٰﻠّ ِﻪ َو ِﺧﻴَـَﺮﺗِِﻪ َو ِﺣْﺰﺑِ ِﻪ َو َﻋْﻴﺒَ ِﺔ ِﻋْﻠ ِﻤ ِﻪ َو ُﺣ ﱠﺠﺘِ ِﻪ‬ ‫اﻟ ﱠﺬ َادةِ ْ‬
‫ِ ِ ٰ‬ ‫ٰ‬
‫ﻳﻚ ﻟَﻪُ‬ ‫اﻃ ِﻪ َو ﻧُﻮِرﻩِ ] َو ﺑُـْﺮَﻫﺎﻧِِﻪ[ َو َر ْﲪَﺔُ اﻟﻠّ ِﻪ َو ﺑـََﺮَﻛﺎﺗُﻪُ اَ ْﺷ َﻬ ُﺪ اَ ْن ﻻ اﻟَﻪَ اﻻ اﻟﻠّﻪُ َو ْﺣ َﺪﻩُ ﻻ َﺷ ِﺮ َ‬ ‫و ِﺻﺮ ِ‬
‫َ َ‬
‫‪731‬‬
‫ت ﻟَﻪُ َﻣﻼﺋِ َﻜﺘُﻪُ َو اُوﻟُﻮا اﻟْﻌِْﻠ ِﻢ ِﻣ ْﻦ َﺧْﻠ ِﻘ ِﻪ ﻻ اِﻟَﻪَ اِﻻ ُﻫ َﻮ اﻟْ َﻌ ِﺰ ُﻳﺰ‬ ‫ٰ ِ ِِ‬
‫َﻛ َﻤﺎ َﺷ ِﻬ َﺪ اﻟﻠّﻪُ ﻟﻨَـ ْﻔﺴﻪ َو َﺷ ِﻬ َﺪ ْ‬
‫اﳊَ ﱢﻖ‬‫ﻀﻰ اَْر َﺳﻠَﻪُ ﺑِﺎ ْﳍَُﺪى َو ِدﻳ ِﻦ ْ‬ ‫ﺐ َو َر ُﺳﻮﻟُﻪُ اﻟْ ُﻤْﺮﺗَ َ‬ ‫ﻴﻢ َو اَ ْﺷ َﻬ ُﺪ اَ ﱠن ُﳏَ ﱠﻤﺪا َﻋْﺒ ُﺪﻩُ اﻟْ ُﻤْﻨَﺘ َﺠ ُ‬
‫ِ‬
‫ا ْﳊَﻜ ُ‬
‫ﻟِﻴُﻈْ ِﻬَﺮﻩُ َﻋﻠَﻰ اﻟﺪﱢﻳ ِﻦ ُﻛﻠﱢ ِﻪ َو ﻟَْﻮ َﻛ ِﺮَﻩ اﻟْ ُﻤ ْﺸ ِﺮُﻛﻮ َن َو اَ ْﺷ َﻬ ُﺪ اَﻧﱠ ُﻜ ُﻢ ْاﻻَﺋِ ﱠﻤﺔُ اﻟﱠﺮ ِاﺷ ُﺪو َن اﻟْ َﻤ ْﻬ ِﺪﻳﱡﻮ َن‬
‫ﺼﻄََﻔ ْﻮ َن اﻟْ ُﻤ ِﻄ ُﻴﻌﻮ َن ﻟِﻠﱠ ِﻪ اﻟْ َﻘ ﱠﻮ ُاﻣﻮ َن ﺑِﺎَْﻣ ِﺮِﻩ‬ ‫اﻟْﻤﻌﺼﻮﻣﻮ َن اﻟْﻤ َﻜﱠﺮﻣﻮ َن اﻟْﻤ َﻘﱠﺮﺑﻮ َن اﻟْﻤﺘﱠـ ُﻘﻮ َن اﻟ ﱠ ِ‬
‫ﺼﺎدﻗُﻮ َن اﻟْ ُﻤ ْ‬ ‫َْ ُ ُ ُ ُ ُ ُ ُ‬
‫اﺧﺘَ َﺎرُﻛ ْﻢ ﻟِ ِﺴﱢﺮﻩِ َو‬ ‫ِ ِ‬
‫ﻀﺎ ُﻛ ْﻢ ﻟﻐَْﻴﺒِﻪ َو ْ‬
‫ِ ِ‬
‫اﺻﻄََﻔﺎ ُﻛ ْﻢ ﺑِﻌ ْﻠ ِﻤﻪ َو ْارﺗَ َ‬
‫ِِ‬ ‫ِ‬ ‫ِ ِِ‬
‫اﻟْ َﻌﺎﻣﻠُﻮ َن ﺑِﺎ َر َادﺗﻪ‪ ،‬اﻟْ َﻔﺎﺋُﺰو َن ﺑِ َﻜَﺮ َاﻣﺘﻪ ْ‬
‫ِ‬
‫وﺣ ِﻪ َو‬ ‫ﺼ ُﻜﻢ ﺑِﺒـﺮﻫﺎﻧِِﻪ و اﻧْـﺘَﺠﺒ ُﻜﻢ ﻟِﻨُﻮِرﻩِ ]ﺑِﻨُﻮِرﻩِ[ و اَﻳﱠ َﺪ ُﻛﻢ ﺑِﺮ ِ‬ ‫ِ‬ ‫ِ ِِ‬
‫ْ ُ‬ ‫َ‬ ‫اﺟﺘَﺒَﺎ ُﻛ ْﻢ ﺑ ُﻘ ْﺪ َرﺗﻪ َو اَ َﻋﱠﺰُﻛ ْﻢ ‪َ ُK‬ﺪ ُاﻩ َو َﺧ ﱠ ْ ُ ْ َ َ َ َ ْ‬ ‫ْ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺼﺎرا ﻟﺪﻳﻨﻪ َو َﺣ َﻔﻈَﺔً ﻟﺴﱢﺮﻩِ َو َﺧَﺰﻧَﺔً ﻟﻌْﻠﻤﻪ َو‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫َرﺿﻴَ ُﻜ ْﻢ ُﺧﻠَ َﻔﺎءَ ِﰲ اَْرﺿﻪ َو ُﺣ َﺠﺠﺎ َﻋﻠَﻰ ﺑَ ِﺮﻳﱠﺘﻪ َو اَﻧْ َ‬
‫ﺎدﻩِ َو‬ ‫ﻴﺪﻩِ و ُﺷﻬ َﺪاء ﻋﻠَﻰ ﺧ ْﻠ ِﻘ ِﻪ و اَﻋﻼﻣﺎ ﻟِﻌِﺒ ِ‬ ‫ِ ِ‬ ‫ِ ِ‬
‫َ‬ ‫ْﻤﺘِ ِﻪ َو ﺗَـَﺮاﲨَ ًﺔ ﻟ َﻮ ْﺣﻴِ ِﻪ َو اَْرَﻛﺎﻧﺎ ﻟﺘَـ ْﻮ ِﺣ َ َ َ َ َ َ ْ‬ ‫ِِ‬
‫ُﻣ ْﺴﺘَـ ْﻮَدﻋﺎ ﳊﻜ َ‬
‫ﱳ َو ﻃَ ﱠﻬَﺮُﻛ ْﻢ ِﻣ َﻦ‬ ‫ﺼﻤ ُﻜﻢ اﻟ ٰﻠّﻪُ ِﻣﻦ اﻟﱠﺰﻟَ ِﻞ و َآﻣﻨَ ُﻜﻢ ِﻣﻦ اﻟْ ِﻔ َ ِ‬ ‫ِ ِِ‬ ‫ِ ِ ِِ ِ‬
‫ْ َ‬ ‫َ‬ ‫َ‬ ‫َﻣﻨَﺎرا ﰲ ﺑﻼدﻩ َو اَدﻻءَ َﻋﻠَﻰ ﺻَﺮاﻃﻪ َﻋ َ َ ُ‬
‫ﺲ َو ﻃَ ﱠﻬَﺮُﻛ ْﻢ ﺗَﻄْ ِﻬﲑا ﻓَـ َﻌﻈﱠ ْﻤﺘُ ْﻢ َﺟﻼﻟَﻪُ َو اَ ْﻛﺒَـ ْﺮُْﰎ َﺷﺄْﻧَﻪُ َو َﳎﱠ ْﺪ ُْﰎ َﻛَﺮَﻣﻪُ‬ ‫اﻟﺮ ْﺟ َ‬
‫ﺐ َﻋْﻨ ُﻜ ُﻢ ﱢ‬ ‫ﺲ َو اَ ْذ َﻫ َ‬ ‫اﻟ ﱠﺪﻧَ ِ‬
‫ﺼ ْﺤﺘُ ْﻢ ﻟَﻪُ ِﰲ‬ ‫و اَدﻣﺘُﻢ ]اَ ْدﻣْﻨﺘُﻢ[ ِذ ْﻛﺮﻩ و وﱠﻛ ْﺪ ُﰎ ]ذَ ﱠﻛﺮُﰎ[ ِﻣﻴﺜَﺎﻗَﻪ و اَﺣ َﻜﻤﺘُﻢ ﻋ ْﻘ َﺪ ﻃَ ِ ِ‬
‫ﺎﻋﺘﻪ َو ﻧَ َ‬ ‫َ‬ ‫َُ ْ ْ ْ َ‬ ‫َ َ ْ ْ َ ْ َُ َ َ ْ ْ ْ‬
‫اﳊﺴﻨَ ِﺔ و ﺑ َﺬﻟْﺘُﻢ اَﻧْـ ُﻔﺴ ُﻜﻢ ِﰲ ﻣﺮﺿﺎﺗِﻪِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫اﻟﺴﱢﺮ و اﻟْﻌﻼﻧِﻴ ِﺔ و دﻋﻮُﰎ اِ َﱃ ﺳﺒِﻴﻠِ ِﻪ ﺑِ ِْ‬
‫ْﻤﺔ َو اﻟْ َﻤ ْﻮﻋﻈَﺔ َْ َ َ َ ْ َ ْ َ ْ َ‬ ‫ﺎﳊﻜ َ‬ ‫ﱢ َ َ َ َ َ َْ ْ َ‬
‫وف‬ ‫ﺼﻼةَ و آﺗَـﻴﺘﻢ اﻟﱠﺰَﻛﺎةَ و اَﻣﺮُﰎ ﺑِﺎﻟْﻤﻌﺮ ِ‬ ‫ِ ِِ ِ‬
‫َ َْ ْ َ ُْ‬ ‫ﺻﺎﺑَ ُﻜ ْﻢ ﰲ َﺟْﻨﺒﻪ ] ُﺣﺒﱢﻪ[ َو اَﻗَ ْﻤﺘُ ُﻢ اﻟ ﱠ َ ُْ ُ‬ ‫ﺻﺒَـْﺮُْﰎ َﻋﻠَﻰ َﻣﺎ اَ َ‬ ‫َو َ‬
‫ِ‬ ‫ِ ِِ‬ ‫ِٰ‬
‫ﻀﻪُ َو‬ ‫ﺎﻫ ْﺪ ُْﰎ ِﰲ اﻟﻠّﻪ َﺣ ﱠﻖ ﺟ َﻬﺎدﻩ َﺣ ﱠﱴ اَ ْﻋﻠَْﻨﺘُ ْﻢ َد ْﻋ َﻮﺗَﻪُ َو ﺑَـﻴﱠـْﻨﺘُ ْﻢ ﻓَـَﺮاﺋ َ‬ ‫َو ﻧـَ َﻬْﻴﺘُ ْﻢ َﻋ ِﻦ اﻟْ ُﻤْﻨ َﻜ ِﺮ َو َﺟ َ‬
‫ﻚ ِﻣْﻨﻪُ اِ َﱃ‬ ‫ِ‬
‫ودﻩُ َو ﻧَ َﺸْﺮُْﰎ ] َو ﻓَ ﱠﺴْﺮُْﰎ[ َﺷَﺮاﺋِ َﻊ اَ ْﺣ َﻜ ِﺎﻣ ِﻪ َو َﺳﻨَـْﻨﺘُ ْﻢ ُﺳﻨﱠﺘَﻪُ َو ِﺻْﺮُْﰎ ِﰲ َذﻟ َ‬ ‫اَﻗَ ْﻤﺘُ ْﻢ ُﺣ ُﺪ َ‬
‫ﺐ َﻋْﻨ ُﻜ ْﻢ َﻣﺎ ِر ٌق َو اﻟﻼ ِزُم ﻟَ ُﻜ ْﻢ‬ ‫ِ‬ ‫ِ ِِ‬
‫ﻀﻰ ﻓَﺎﻟﱠﺮاﻏ ُ‬ ‫ﺻ ﱠﺪﻗْـﺘُ ْﻢ ﻣ ْﻦ ُر ُﺳﻠﻪ َﻣ ْﻦ َﻣ َ‬ ‫ﻀﺎءَ َو َ‬ ‫ﺿﺎ َو َﺳﻠﱠ ْﻤﺘُ ْﻢ ﻟَﻪُ اﻟْ َﻘ َ‬ ‫اﻟﺮ َ‬
‫ﱢ‬
‫ِ‬ ‫ِ‬ ‫ِ‬
‫اﳊَ ﱡﻖ َﻣ َﻌ ُﻜ ْﻢ َو ﻓﻴ ُﻜ ْﻢ َو ﻣْﻨ ُﻜ ْﻢ َو اﻟَْﻴ ُﻜ ْﻢ َو اَﻧْـﺘُ ْﻢ اَ ْﻫﻠُﻪُ َو‬ ‫ِ‬
‫ﺼُﺮ ِﰲ َﺣ ﱢﻘ ُﻜ ْﻢ َزاﻫ ٌﻖ َو ْ‬ ‫ﻻﺣ ٌﻖ َو اﻟْ ُﻤ َﻘ ﱢ‬ ‫ِ‬
‫اﳋِﻄَ ِ‬ ‫ِ‬ ‫ﻣﻌ ِﺪﻧﻪ و ِﻣﲑاث اﻟﻨﱡﺒـ ﱠﻮةِ ِﻋﻨ َﺪ ُﻛﻢ و اِﻳﺎب ْ ِ‬
‫ﺎب‬ ‫ﺼ ُﻞ ْ‬ ‫اﳋَْﻠ ِﻖ اﻟَْﻴ ُﻜ ْﻢ َو ﺣ َﺴﺎﺑـُ ُﻬ ْﻢ َﻋﻠَْﻴ ُﻜ ْﻢ َو ﻓَ ْ‬ ‫َ ْ ُُ َ َ ُ ُ ْ ْ َ َ ُ‬
‫ِ‬
‫ﻮرﻩُ َو ﺑـُْﺮَﻫﺎﻧُﻪُ ِﻋْﻨ َﺪ ُﻛ ْﻢ َو اَْﻣُﺮﻩُ اﻟَْﻴ ُﻜ ْﻢ َﻣ ْﻦ َواﻻ ُﻛ ْﻢ‬ ‫ِ ِ‬ ‫ِٰ‬ ‫ِ‬
‫ﺎت اﻟﻠّﻪ ﻟَ َﺪﻳْ ُﻜ ْﻢ َو َﻋَﺰاﺋ ُﻤﻪُ ﻓﻴ ُﻜ ْﻢ َو ﻧُ ُ‬ ‫ﻋْﻨ َﺪ ُﻛ ْﻢ َو آﻳَ ُ‬
‫ﻀ ُﻜ ْﻢ‬ ‫ﻓَـ َﻘ ْﺪ و َاﱃ اﻟ ٰﻠّﻪ و ﻣﻦ ﻋﺎدا ُﻛﻢ ﻓَـ َﻘ ْﺪ ﻋﺎدى اﻟ ٰﻠّﻪ و ﻣﻦ اَﺣﺒﱠ ُﻜﻢ ﻓَـ َﻘ ْﺪ اَﺣ ﱠ ٰ‬
‫ﺐ اﻟﻠّﻪَ ] َو َﻣ ْﻦ اَﺑْـﻐَ َ‬ ‫َ‬ ‫َ َ َ َ َْ َ ْ‬ ‫َ َ َْ َ َ ْ‬ ‫َ‬
‫ِ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬
‫ﻴﻞ‬‫ﺼَﺮا ُط ْاﻻَﻗْـ َﻮُم ]اﻟ ﱠﺴﺒ ُ‬ ‫ﺼ َﻢ ﺑﺎﻟﻠّﻪ‪ ،‬اَﻧْـﺘُ ُﻢ اﻟ ﱢ‬ ‫ﺼ َﻢ ﺑ ُﻜ ْﻢ ﻓَـ َﻘﺪ ْاﻋﺘَ َ‬ ‫ﺾ اﻟﻠّﻪَ[ َو َﻣ ِﻦ ْاﻋﺘَ َ‬ ‫ﻓَـ َﻘ ْﺪ اَﺑْـ َﻐ َ‬
‫ِ‬ ‫ِ‬
‫ﺻﻮﻟَﺔُ َو ْاﻵﻳَﺔُ اﻟْ َﻤ ْﺨُﺰوﻧَﺔُ َو‬ ‫ْاﻻَ ْﻋﻈَ ُﻢ[ َو ُﺷ َﻬ َﺪاءُ َدا ِر اﻟْ َﻔﻨَﺎء َو ُﺷ َﻔ َﻌﺎءُ َدا ِر اﻟْﺒَـ َﻘﺎء َو اﻟﱠﺮ ْﲪَﺔُ اﻟْ َﻤ ْﻮ ُ‬
‫ﻚ اِ َﱃ اﻟ ٰﻠّ ِﻪ‬ ‫ﱠﺎس َﻣ ْﻦ اَﺗَﺎ ُﻛ ْﻢ َﳒَﺎ َو َﻣ ْﻦ َﱂْ ﻳَﺄْﺗِ ُﻜ ْﻢ َﻫﻠَ َ‬ ‫ِِ‬
‫ﺎب اﻟْ ُﻤْﺒﺘَـﻠَﻰ ﺑﻪ اﻟﻨ ُ‬ ‫ْاﻻََﻣﺎﻧَﺔُ اﻟْ َﻤ ْﺤ ُﻔﻮﻇَﺔُ َو اﻟْﺒَ ُ‬
‫ﺗَ ْﺪ ُﻋﻮ َن َو َﻋﻠَْﻴ ِﻪ ﺗَ ُﺪﻟﱡﻮ َن َو ﺑِ ِﻪ ﺗُـ ْﺆِﻣﻨُﻮ َن َو ﻟَﻪُ ﺗُ َﺴﻠﱢ ُﻤﻮ َن َو ﺑِﺎَْﻣ ِﺮﻩِ ﺗَـ ْﻌ َﻤﻠُﻮ َن َو اِ َﱃ َﺳﺒِﻴﻠِ ِﻪ ﺗُـ ْﺮ ِﺷ ُﺪو َن َو‬
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‫ﺿ ﱠﻞ َﻣ ْﻦ‬ ‫ﺎب َﻣ ْﻦ َﺟ َﺤ َﺪ ُﻛ ْﻢ َو َ‬ ‫ﻚ َﻣ ْﻦ َﻋ َﺎدا ُﻛ ْﻢ َو َﺧ َ‬ ‫ﺑِ َﻘ ْﻮﻟ ِﻪ َْﲢ ُﻜ ُﻤﻮ َن َﺳﻌِ َﺪ َﻣ ْﻦ َواﻻ ُﻛ ْﻢ َو َﻫﻠَ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ﻓَﺎرﻗَ ُﻜﻢ و ﻓَ َﺎز ﻣﻦ ﲤََ ﱠﺴ َ ِ‬
‫ﺼ َﻢ‬ ‫ي َﻣ ِﻦ ْاﻋﺘَ َ‬ ‫ﺻ ﱠﺪﻗَ ُﻜ ْﻢ َو ُﻫﺪ َ‬ ‫ﻚ ﺑ ُﻜ ْﻢ َو اَﻣ َﻦ َﻣ ْﻦ َﳉَﺎَ اﻟَْﻴ ُﻜ ْﻢ َو َﺳﻠ َﻢ َﻣ ْﻦ َ‬ ‫َ ْ َ َْ‬
‫ﱠﺎر َﻣﺜْـ َﻮاﻩُ َو َﻣ ْﻦ َﺟ َﺤ َﺪ ُﻛ ْﻢ َﻛﺎﻓٌِﺮ َو َﻣ ْﻦ َﺣ َﺎرﺑَ ُﻜ ْﻢ‬ ‫ﺑِ ُﻜ ْﻢ َﻣ ِﻦ اﺗـﱠﺒَـ َﻌ ُﻜ ْﻢ ﻓَ ْ‬
‫ﺎﳉَﻨﱠﺔُ َﻣﺄْ َواﻩُ َو َﻣ ْﻦ َﺧﺎﻟََﻔ ُﻜ ْﻢ ﻓَﺎﻟﻨ ُ‬
‫ِ‬ ‫ِ‬ ‫ُﻣ ْﺸ ِﺮٌك ‪ ،‬و َﻣ ْﻦ َرﱠد َﻋﻠَْﻴ ُﻜ ْﻢ ِﰲ اَ ْﺳ َﻔ ِﻞ َد ْر ٍك ِﻣﻦ ْ ِ ِ‬
‫ﻀﻰ َو‬ ‫ﻴﻤﺎ َﻣ َ‬ ‫اﳉَﺤﻴﻢ اَ ْﺷ َﻬ ُﺪ اَ ﱠن َﻫ َﺬا َﺳﺎﺑ ٌﻖ ﻟَ ُﻜ ْﻢ ﻓ َ‬ ‫َ‬ ‫َ‬
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‫ﻀ َﻬﺎ ِﻣ ْﻦ‬ ‫ِ‬ ‫ِ‬ ‫ﺟﺎ ٍر ﻟَ ُﻜﻢ ﻓِ ِ‬

‫ت ﺑَـ ْﻌ ُ‬‫ﺖ َو ﻃَ ُﻬَﺮ ْ‬ ‫ﻮرُﻛ ْﻢ َو ﻃﻴﻨَﺘَ ُﻜ ْﻢ َواﺣ َﺪةٌ ﻃَﺎﺑَ ْ‬ ‫اﺣ ُﻜ ْﻢ َو ﻧُ َ‬ ‫ﻴﻤﺎ ﺑَﻘ َﻲ َو اَ ﱠن اَْرَو َ‬ ‫ْ َ‬ ‫َ‬
‫ِ‬ ‫ٍ‬ ‫ِ‬
‫ﲔ َﺣ ﱠﱴ َﻣ ﱠﻦ َﻋﻠَْﻴـﻨَﺎ ﺑ ُﻜ ْﻢ ﻓَ َﺠ َﻌﻠَ ُﻜ ْﻢ ِﰲ ﺑـُﻴُﻮت اَذ َن‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬ ‫ﺑَـ ْﻌ ٍ‬
‫ﺾ َﺧﻠَ َﻘ ُﻜ ُﻢ اﻟﻠّﻪُ اَﻧْـ َﻮارا ﻓَ َﺠ َﻌﻠَ ُﻜ ْﻢ ﺑ َﻌْﺮﺷﻪ ُْﳏﺪﻗ َ‬
‫ﺼﻨَﺎ ﺑِِﻪ ِﻣ ْﻦ ِوﻻﻳَﺘِ ُﻜ ْﻢ‬ ‫ﺻﻠَ َﻮاﺗِﻨَﺎ[ َﻋﻠَْﻴ ُﻜ ْﻢ َو َﻣﺎ َﺧ ﱠ‬ ‫ِ‬ ‫ٰ‬
‫ﺻﻼﺗَـﻨَﺎ ] َ‬ ‫اﻟﻠّﻪُ اَ ْن ﺗُـْﺮﻓَ َﻊ َو ﻳُ ْﺬ َﻛَﺮ ﻓ َﻴﻬﺎ ْاﲰُﻪُ َو َﺟ َﻌ َﻞ َ‬
‫ِ‬ ‫ِ‬ ‫ِﻃﻴﺒﺎ ِﳋ ْﻠ ِﻘﻨﺎ ] ِﳋﻠُ ِﻘﻨﺎ[ و ﻃَﻬﺎرًة ِﻻَﻧْـ ُﻔ ِﺴﻨﺎ و ﺗَـْﺰﻛِﻴﺔً ]ﺑـﺮَﻛﺔً[ ﻟَﻨﺎ و َﻛﻔ ِ‬
‫ﲔ‬‫ﱠﺎرًة ﻟ ُﺬﻧُﻮﺑِﻨَﺎ ﻓَ ُﻜﻨﱠﺎ ﻋْﻨ َﺪﻩُ ُﻣ َﺴﻠﱢﻤ َ‬ ‫َ َ َ ََ َ َ َ‬ ‫َ َ ُ َ َ ََ‬
‫ِ‬
‫ﲔ َو اَ ْﻋﻠَﻰ َﻣﻨَﺎ ِزِل‬ ‫ِ‬
‫ف َﳏَ ﱢﻞ اﻟْ ُﻤ َﻜﱠﺮﻣ َ‬ ‫ﺼ ِﺪ ِﻳﻘﻨَﺎ اﻳﱠﺎ ُﻛ ْﻢ ﻓَـﺒَـﻠَ َﻎ اﻟ ٰﻠّﻪُ ﺑِ ُﻜ ْﻢ اَ ْﺷَﺮ َ‬‫ﲔ ﺑِﺘَ ْ‬
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‫ﻀﻠ ُﻜ ْﻢ َو َﻣ ْﻌُﺮوﻓ َ‬
‫ﺑَِﻔ ْ ِ‬
‫ﻻﺣ ٌﻖ َو ﻻ ﻳَـ ُﻔﻮﻗُﻪُ ﻓَﺎﺋِ ٌﻖ َو ﻻ ﻳَ ْﺴﺒِ ُﻘﻪُ َﺳﺎﺑِ ٌﻖ‬ ‫ﺚ ﻻ ﻳـ ْﻠﺤ ُﻘﻪ ِ‬ ‫ِ‬ ‫ِ‬
‫ﲔ َﺣْﻴ ُ َ َ ُ‬ ‫ﲔ َو اَْرﻓَ َﻊ َد َر َﺟﺎت اﻟْ ُﻤْﺮ َﺳﻠ َ‬ ‫اﻟْ ُﻤ َﻘﱠﺮﺑِ َ‬
‫ِ‬
‫ﱢﻳﻖ َو ﻻ‬ ‫ِ‬
‫ﱯ ُﻣْﺮ َﺳ ٌﻞ َو ﻻ ﺻﺪ ٌ‬ ‫ب َو ﻻ ﻧَِ ﱞ‬ ‫ﻚ ُﻣ َﻘﱠﺮ ٌ‬ ‫َو ﻻ ﻳَﻄْ َﻤ ُﻊ ِﰲ ا ْد َراﻛِ ِﻪ ﻃَ ِﺎﻣ ٌﻊ َﺣ ﱠﱴ ﻻ ﻳَـْﺒـ َﻘﻰ َﻣﻠَ ٌ‬
‫ﺎﺟٌﺮ ﻃَﺎﻟِ ٌﺢ َو ﻻ‬ ‫ﺎﺿﻞ و ﻻ ﻣﺆِﻣﻦ ﺻﺎﻟِﺢ و ﻻ ﻓَ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫َﺷﻬﻴ ٌﺪ َو ﻻ َﻋﺎﱂٌ َو ﻻ َﺟﺎﻫ ٌﻞ َو ﻻ َدﱐﱞ َو ﻻ ﻓَ ٌ َ ُ ْ ٌ َ ٌ َ‬
‫ﻚ َﺷ ِﻬﻴ ٌﺪ اِﻻ َﻋﱠﺮﻓَـ ُﻬ ْﻢ َﺟﻼﻟَﺔَ اَْﻣ ِﺮُﻛ ْﻢ َو‬ ‫ﺟﺒﱠﺎر ﻋﻨِﻴ ٌﺪ و ﻻ ﺷﻴﻄَﺎ ٌن ﻣ ِﺮﻳ ٌﺪ و ﻻ ﺧْﻠﻖ ﻓِﻴﻤﺎ ﺑـ ِ‬
‫ﲔ َذﻟ َ‬ ‫َ ٌ َ َ َْ َ َ َ ٌ َ َ ْ َ‬
‫ﺎت َﻣ َﻘ ِﺎﻣ ُﻜ ْﻢ‪َ ،‬و َﺷَﺮ َ‬ ‫ِِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ف‬ ‫ﻋﻈَ َﻢ َﺧﻄَِﺮُﻛ ْﻢ َو ﻛﺒَـَﺮ َﺷﺄْﻧ ُﻜ ْﻢ َو ﲤََ َﺎم ﻧُﻮِرُﻛ ْﻢ َو ﺻ ْﺪ َق َﻣ َﻘﺎﻋﺪ ُﻛ ْﻢ َو ﺛـَﺒَ َ‬
‫ب َﻣْﻨ ِﺰﻟَﺘِ ُﻜ ْﻢ ِﻣْﻨﻪُ ﺑِﺎَِﰊ اَﻧْـﺘُ ْﻢ َو‬ ‫ِ‬
‫ﺻﺘَ ُﻜ ْﻢ ﻟَ َﺪﻳْﻪ َو ﻗُـْﺮ َ‬ ‫َﳏَﻠﱢ ُﻜ ْﻢ َو َﻣْﻨ ِﺰﻟَﺘِ ُﻜ ْﻢ ِﻋْﻨ َﺪﻩُ َو َﻛَﺮ َاﻣﺘَ ُﻜ ْﻢ َﻋﻠَْﻴ ِﻪ َو َﺧﺎ ﱠ‬
‫اُﱢﻣﻲ َو اَ ْﻫﻠِﻲ َو َﻣ ِﺎﱄ َو اُ ْﺳَﺮِﰐ اُ ْﺷ ِﻬ ُﺪ اﻟ ٰﻠّﻪَ َو اُ ْﺷ ِﻬ ُﺪ ُﻛ ْﻢ اَ ﱢﱐ ُﻣ ْﺆِﻣ ٌﻦ ﺑِ ُﻜ ْﻢ َو ِﲟَﺎ َآﻣْﻨﺘُ ْﻢ ﺑِ ِﻪ َﻛﺎﻓٌِﺮ‬
‫ﻀﻼﻟَ ِﺔ َﻣ ْﻦ َﺧﺎﻟََﻔ ُﻜ ْﻢ ُﻣ َﻮ ٍال ﻟَ ُﻜ ْﻢ َو ِﻻَ ْوﻟِﻴَﺎﺋِ ُﻜ ْﻢ‬ ‫ِ‬
‫ﺼٌﺮ ﺑِ َﺸﺄْﻧ ُﻜ ْﻢ َو ﺑِ َ‬ ‫ﺑِﻌ ُﺪ ﱢوُﻛﻢ و ِﲟَﺎ َﻛ َﻔﺮُْﰎ ﺑِِﻪ ﻣﺴﺘَﺒ ِ‬
‫ُْْ‬ ‫ْ‬ ‫َ ْ َ‬
‫ﱢﻖ ﻟ َﻤﺎ َﺣ ﱠﻘ ْﻘﺘُ ْﻢ‬‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٍ‬ ‫ﻣﺒﻐِ ِ ِ‬
‫ب ﻟ َﻤ ْﻦ َﺣ َﺎرﺑَ ُﻜ ْﻢ ُﳏَﻘ ٌ‬ ‫ﺾ ﻻَ ْﻋ َﺪاﺋ ُﻜ ْﻢ َو ُﻣ َﻌﺎد َﳍُ ْﻢ ﺳ ْﻠ ٌﻢ ﻟ َﻤ ْﻦ َﺳﺎﻟَ َﻤ ُﻜ ْﻢ َو َﺣْﺮ ٌ‬ ‫ُْ ٌ‬
‫ِ‬ ‫ِ‬
‫ﺐ ﺑِﺬ ﱠﻣﺘ ُﻜ ْﻢ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ف ﲝَ ﱢﻘ ُﻜ ْﻢ ‪ُ ،‬ﻣﻘﱞﺮ ﺑَِﻔ ْ‬ ‫ِ‬ ‫ﻴﻊ ﻟَ ُﻜ ْﻢ َﻋﺎ ِر ٌ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻀﻠ ُﻜ ْﻢ ُْﳏﺘَﻤ ٌﻞ ﻟﻌْﻠﻤ ُﻜ ْﻢ ُْﳏﺘَﺠ ٌ‬ ‫ُﻣْﺒﻄ ٌﻞ ﻟ َﻤﺎ اَﺑْﻄَْﻠﺘُ ْﻢ ُﻣﻄ ٌ‬
‫آﺧ ٌﺬ ﺑِ َﻘ ْﻮﻟِ ُﻜ ْﻢ‬ ‫ف ﺑِ ُﻜﻢ ﻣ ْﺆِﻣﻦ ﺑِﺎِﻳﺎﺑِ ُﻜﻢ ﻣﺼ ﱢﺪ ٌق ﺑِﺮﺟﻌﺘِ ُﻜﻢ ﻣْﻨﺘَ ِﻈﺮ ِﻻَﻣ ِﺮُﻛﻢ ﻣﺮﺗَِﻘﺐ ﻟِ َﺪوﻟَﺘِ ُﻜﻢ ِ‬
‫ُﻣ ْﻌ َِﱰ ٌ ْ ُ ٌ َ ْ ُ َ َ ْ َ ْ ُ ٌ ْ ْ ُ ْ ٌ ْ ْ‬
‫َﻋ ِﺎﻣ ٌﻞ ﺑِﺎَْﻣ ِﺮُﻛ ْﻢ ُﻣ ْﺴﺘَ ِﺠ ٌﲑ ﺑِ ُﻜ ْﻢ َزاﺋٌِﺮ ﻟَ ُﻜ ْﻢ ﻻﺋِ ٌﺬ َﻋﺎﺋِ ٌﺬ ﺑُِﻘﺒُﻮِرُﻛ ْﻢ ُﻣ ْﺴﺘَ ْﺸ ِﻔ ٌﻊ اِ َﱃ اﻟ ٰﻠّ ِﻪ َﻋﱠﺰ َو َﺟ ﱠﻞ ﺑِ ُﻜ ْﻢ َو‬
‫ﱢﻣ ُﻜ ْﻢ اََﻣ َﺎم ﻃَﻠِﺒَ ِﱵ َو َﺣ َﻮاﺋِ ِﺠﻲ َو اَِر َادِﰐ ِﰲ ُﻛ ﱢﻞ اَ ْﺣ َﻮ ِاﱄ َو اُُﻣﻮِري ُﻣ ْﺆِﻣ ٌﻦ‬ ‫ﻣﺘَـ َﻘﱢﺮ ِ ِ ِ‬
‫ب ﺑ ُﻜ ْﻢ اﻟَْﻴﻪ َو ُﻣ َﻘﺪ ُ‬ ‫ُ ٌ‬
‫ِ‬
‫ﻚ ُﻛﻠﱢ ِﻪ اﻟَْﻴ ُﻜ ْﻢ َو‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِِ‬ ‫ِِ‬ ‫ِ‬
‫ض ِﰲ ذَﻟ َ‬ ‫ﺑِﺴﱢﺮُﻛ ْﻢ َو َﻋﻼﻧﻴَﺘ ُﻜ ْﻢ َو َﺷﺎﻫﺪ ُﻛ ْﻢ َو ﻏَﺎﺋﺒِ ُﻜ ْﻢ َو اَﱠوﻟ ُﻜ ْﻢ َو آﺧ ِﺮُﻛ ْﻢ َو ُﻣ َﻔ ﱢﻮ ٌ‬
‫ٰ‬ ‫ِِ‬
‫ﺼَﺮِﰐ ﻟَ ُﻜ ْﻢ ُﻣ َﻌ ﱠﺪةٌ َﺣ ﱠﱴ ُْﳛﻴِ َﻲ اﻟﻠّﻪُ‬ ‫ُﻣ َﺴﻠﱢ ٌﻢ ﻓﻴﻪ َﻣ َﻌ ُﻜ ْﻢ‪َ ،‬و ﻗَـ ْﻠِﱯ ﻟَ ُﻜ ْﻢ ُﻣ َﺴﻠﱢ ٌﻢ َو َرأْﻳِﻲ ﻟَ ُﻜ ْﻢ ﺗَـﺒَ ٌﻊ َو ﻧُ ْ‬
‫ﺎﱃ ِدﻳﻨَﻪُ ﺑِ ُﻜ ْﻢ َو ﻳَـُﺮﱠد ُﻛ ْﻢ ِﰲ اَﻳﱠ ِﺎﻣ ِﻪ َو ﻳُﻈْ ِﻬَﺮُﻛ ْﻢ ﻟِ َﻌ ْﺪﻟِِﻪ َو ﳝَُ ﱢﻜﻨَ ُﻜ ْﻢ ِﰲ اَْر ِﺿ ِﻪ ﻓَ َﻤ َﻌ ُﻜ ْﻢ َﻣ َﻌ ُﻜ ْﻢ ﻻ َﻣ َﻊ‬ ‫ﺗَـ َﻌ َ‬
‫ﺖ اِ َﱃ اﻟ ٰﻠّ ِﻪ َﻋﱠﺰ َو َﺟ ﱠﻞ‬ ‫آﺧﺮُﻛﻢ ِﲟَﺎ ﺗَـﻮﻟﱠﻴ ِ‬
‫ﺖ ﺑِﻪ اَﱠوﻟَ ُﻜ ْﻢ َو ﺑَ ِﺮﺋْ ُ‬ ‫ﺖ َ ْ َْ ُ‬
‫َﻏ ِﲑُﻛﻢ ]ﻋ ُﺪ ﱢوُﻛﻢ[ آﻣْﻨﺖ ﺑِ ُﻜﻢ و ﺗَـﻮﻟﱠﻴ ِ‬
‫ْ ْ َ ْ َ ُ ْ َ َْ ُ‬
‫ﺎﺣ ِﺪﻳ َﻦ‬ ‫اﳉ ِ‬
‫ﲔ ﻟَ ُﻜ ْﻢ ] َو[ َْ‬
‫ِِ‬ ‫ﺎﻃ ِ ِ ِ‬
‫ﲔ َو ﺣْﺰِ‪ُ K‬ﻢ اﻟﻈﱠﺎﻟﻤ َ‬
‫ﻮت و اﻟﺸﱠﻴ ِ‬ ‫ِ‬
‫اﳉْﺒﺖ َو اﻟﻄﱠﺎ ُﻏ َ َ‬
‫ِﻣﻦ اَ ْﻋ َﺪاﺋِ ُﻜﻢ و ِﻣﻦ ِْ ِ‬
‫َْ َ‬ ‫ْ‬
‫ِ‬ ‫ﺎﺻﺒِﲔ ِِﻻرﺛِ ُﻜﻢ ]و[ اﻟﺸﱠﺎ ﱢﻛ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِﳊ ﱢﻘ ُﻜﻢ و اﻟْﻤﺎ ِرﻗِ ِ‬
‫ﲔ‬‫ﲔ ﻓﻴ ُﻜ ْﻢ ] َو[ اﻟْ ُﻤْﻨ َﺤ ِﺮﻓ َ‬ ‫َ‬ ‫ﲔ ﻣ ْﻦ ِوﻻﻳَﺘ ُﻜ ْﻢ َو اﻟْﻐَ َ ْ ْ َ‬ ‫َ ْ َ َ َ‬
‫ِ‬
‫ﻳﻦ ﻳَ ْﺪ ُﻋﻮ َن ا َﱃ اﻟﻨﱠﺎ ِر‬ ‫ِ‬ ‫ﱠ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٍ‬ ‫ِ‬ ‫ِ‬
‫ﻴﺠﺔ ُدوﻧَ ُﻜ ْﻢ َو ُﻛ ﱢﻞ ُﻣﻄَ ٍﺎع ﺳ َﻮا ُﻛ ْﻢ َو ﻣ َﻦ ْاﻻَﺋ ﱠﻤﺔ اﻟﺬ َ‬ ‫َﻋْﻨ ُﻜ ْﻢ َو ﻣ ْﻦ ُﻛ ﱢﻞ َوﻟ َ‬
‫ﺎﻋﺘِ ُﻜ ْﻢ َو َرَزﻗَِﲏ‬ ‫ِ‬ ‫ِِ‬ ‫ِ‬ ‫ِ‬ ‫ﻓَـﺜﺒﱠﺘ ِ ٰ‬
‫ﻴﺖ َﻋﻠَﻰ ُﻣ َﻮاﻻﺗ ُﻜ ْﻢ َو َﳏَﺒﱠﺘ ُﻜ ْﻢ َو دﻳﻨ ُﻜ ْﻢ َو َوﻓـﱠ َﻘ ِﲏ ﻟﻄَ َ‬ ‫ﲏ اﻟﻠّﻪُ اَﺑَﺪا َﻣﺎ َﺣﻴِ ُ‬ ‫ََ َ‬
‫ِ‬ ‫ِ‬
‫ﲔ ﻟِ َﻤﺎ َد َﻋ ْﻮُْﰎ اﻟَْﻴ ِﻪ َو َﺟ َﻌﻠَِﲏ ﳑ ْﱠﻦ ﻳَـ ْﻘﺘَ ﱡ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِ‬
‫ﺺ آﺛَ َﺎرُﻛ ْﻢ‬ ‫ﺎﻋﺘَ ُﻜ ْﻢ ‪َ ،‬و َﺟ َﻌﻠَِﲏ ﻣ ْﻦ ﺧﻴَﺎ ِر َﻣ َﻮاﻟﻴ ُﻜ ْﻢ اﻟﺘﱠﺎﺑِﻌ َ‬ ‫َﺷ َﻔ َ‬
‫ِ ِ‬
‫ﻚ ِﰲ‬ ‫ﻚ َﺳﺒِﻴﻠَ ُﻜ ْﻢ َو ﻳَـ ْﻬﺘَﺪي ‪َ ُK‬ﺪا ُﻛ ْﻢ َو ُْﳛ َﺸُﺮ ِﰲ ُزْﻣَﺮﺗِ ُﻜ ْﻢ َو ﻳَ ِﻜﱡﺮ ِﰲ َر ْﺟ َﻌﺘِ ُﻜ ْﻢ َو ﳝَُﻠﱠ ُ‬ ‫َو ﻳَ ْﺴﻠُ ُ‬
‫‪733‬‬
‫ف ِﰲ َﻋﺎﻓِﻴَﺘِ ُﻜ ْﻢ َو ﳝَُ ﱠﻜ ُﻦ ِﰲ اَﻳﱠ ِﺎﻣ ُﻜ ْﻢ َو ﺗَـ َﻘﱡﺮ َﻋْﻴـﻨُﻪُ َﻏﺪا ﺑُِﺮْؤﻳَﺘِ ُﻜ ْﻢ ﺑِﺎَِﰊ اَﻧْـﺘُ ْﻢ َو اُﱢﻣﻲ‬ ‫َد ْوﻟَﺘِ ُﻜ ْﻢ َو ﻳُ َﺸﱠﺮ ُ‬
‫ٰ‬ ‫ِ‬ ‫ِ‬
‫ﺼ َﺪﻩُ ﺗَـ َﻮ ﱠﺟﻪَ‬‫َو ﻧَـ ْﻔﺴﻲ َو اَ ْﻫﻠﻲ َو َﻣ ِﺎﱄ َﻣ ْﻦ اََر َاد اﻟﻠّﻪَ ﺑَ َﺪاَ ﺑِ ُﻜ ْﻢ َو َﻣ ْﻦ َو ﱠﺣ َﺪ ُﻩ ﻗَﺒِ َﻞ َﻋْﻨ ُﻜ ْﻢ َو َﻣ ْﻦ ﻗَ َ‬
‫ﻮر‬ ‫اﱄ ﻻ اُ ْﺣ ِﺼﻲ ﺛـَﻨَﺎء ُﻛﻢ و ﻻ اَﺑْـﻠُ ُﻎ ِﻣﻦ اﻟْﻤ ْﺪ ِح ُﻛْﻨـﻬ ُﻜﻢ و ِﻣﻦ اﻟْﻮ ْ ِ‬ ‫ﺑِ ُﻜ ْﻢ َﻣ َﻮِ ﱠ‬
‫ﺻﻒ ﻗَ ْﺪ َرُﻛ ْﻢ َو اَﻧْـﺘُ ْﻢ ﻧُ ُ‬ ‫َ َْ َ َ‬ ‫َ َ‬ ‫َ َْ‬
‫ٰ‬ ‫ٰ‬
‫ﺚ‬‫اﳉَﺒﱠﺎ ِر ﺑِ ُﻜ ْﻢ ﻓَـﺘَ َﺢ اﻟﻠّﻪُ َو ﺑِ ُﻜ ْﻢ َﳜْﺘِ ُﻢ ]اﻟﻠّﻪُ[ َو ﺑِ ُﻜ ْﻢ ﻳـُﻨَـﱢﺰُل اﻟْﻐَْﻴ َ‬
‫ْاﻻَ ْﺧﻴَﺎ ِر َو ُﻫ َﺪاةُ ْاﻻَﺑْـَﺮا ِر َو ُﺣ َﺠ ُﺞ ْ‬
‫ﻀﱠﺮ َو‬‫ﻒ اﻟ ﱡ‬ ‫ِ‬
‫ﱢﺲ ا ْﳍَ ﱠﻢ َو ﻳَﻜْﺸ ُ‬ ‫ِ ِ ِِ ِِ ِ‬ ‫‪َ ،‬و ﺑِ ُﻜ ْﻢ ﳝُْ ِﺴ ُ‬
‫ﻚ اﻟ ﱠﺴ َﻤﺎءَ اَ ْن ﺗَـ َﻘ َﻊ َﻋﻠَﻰ ْاﻻَْرض اﻻ ﺑﺎ ْذﻧﻪ َو ﺑ ُﻜ ْﻢ ﻳُـﻨَـﻔ ُ‬
‫ﺖ ﺑِِﻪ َﻣﻼﺋِ َﻜﺘُﻪُ َو اِ َﱃ َﺟ ﱢﺪ ُﻛ ْﻢ‬ ‫ِﻋْﻨ َﺪ ُﻛﻢ ﻣﺎ ﻧـَﺰﻟَ ِ‬
‫ﺖ ﺑِﻪ ُر ُﺳﻠُﻪُ َو َﻫﺒَﻄَ ْ‬‫َْ َ ْ‬
‫‪If the tomb of Imam Ali ibn Abi Talib (a.s.) is visited, you should‬‬
‫‪say instead,‬‬
‫ِ‬
‫َو ا َﱃ اَ ِﺧ َ‬
‫ﻴﻚ‬
‫ﻳﻒ ﻟِ َﺸَﺮﻓِ ُﻜ ْﻢ َو‬ ‫ﲔ ﻃَﺄْﻃَﺎَ ُﻛ ﱡﻞ َﺷ ِﺮ ٍ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬
‫ﲔ آﺗَﺎ ُﻛ ُﻢ اﻟﻠّﻪُ َﻣﺎ َﱂْ ﻳـُ ْﺆت اَ َﺣﺪا ﻣ َﻦ اﻟْ َﻌﺎﻟَﻤ َ‬
‫ِ‬
‫وح ْاﻻَﻣ ُ‬ ‫ﺚ اﻟﱡﺮ ُ‬ ‫ﺑُﻌِ َ‬
‫ﺖ‬ ‫ﻀﻠِ ُﻜﻢ و َذ ﱠل ُﻛ ﱡﻞ َﺷﻲ ٍء ﻟَ ُﻜﻢ و اَ ْﺷﺮﻗَ ِ‬ ‫ٍ ِ‬ ‫َﲞَﻊ ُﻛ ﱡﻞ ﻣﺘَ َﻜ ﱢٍﱪ ﻟِﻄَ ِ‬
‫ْ َ َ‬ ‫ْ‬ ‫ﻀ َﻊ ُﻛ ﱡﻞ َﺟﺒﱠﺎر ﻟ َﻔ ْ ْ َ‬ ‫ﺎﻋﺘ ُﻜ ْﻢ َو َﺧ َ‬ ‫َ‬ ‫ُ‬ ‫َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺿ َﻮان َو َﻋﻠَﻰ َﻣ ْﻦ َﺟ َﺤ َﺪ ِوﻻﻳـَﺘَ ُﻜ ْﻢ‬ ‫اﻟﺮ ْ‬
‫ﻚ ا َﱃ ﱢ‬ ‫ض ﺑﻨُﻮِرُﻛ ْﻢ َو ﻓَ َﺎز اﻟْ َﻔﺎﺋُﺰو َن ﺑ ِﻮﻻﻳَﺘ ُﻜ ْﻢ ﺑ ُﻜ ْﻢ ﻳُ ْﺴﻠَ ُ‬ ‫ْاﻻَْر ُ‬
‫ﻳﻦ َو اَ ْﲰَﺎ ُؤُﻛ ْﻢ ِﰲ‬ ‫ِ ﱠ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺐ اﻟﱠﺮ ْﲪَ ِﻦ ﺑﺎَِﰊ اَﻧْـﺘُ ْﻢ َو اُﱢﻣﻲ َو ﻧـَ ْﻔﺴﻲ َو اَ ْﻫﻠﻲ َو َﻣ ِﺎﱄ ذ ْﻛُﺮُﻛ ْﻢ ﰲ اﻟﺬاﻛ ِﺮ َ‬ ‫ﻀُ‬ ‫َﻏ َ‬
‫ﻮس َو آﺛَ ُﺎرُﻛ ْﻢ ِﰲ‬ ‫ِ‬ ‫ِ‬
‫ﱡﻔ ِ‬‫اﺣ ُﻜ ْﻢ ِﰲ ْاﻻَْرَو ِاح َو اَﻧْـ ُﻔ ُﺴ ُﻜ ْﻢ ِﰲ اﻟﻨـ ُ‬ ‫ْاﻻَ ْﲰَﺎء َو اَ ْﺟ َﺴﺎ ُد ُﻛ ْﻢ ِﰲ ْاﻻَ ْﺟ َﺴﺎد َو اَْرَو ُ‬
‫ﻮرُﻛ ْﻢ ِﰲ اﻟْ ُﻘﺒُﻮِر ﻓَ َﻤﺎ اَ ْﺣﻠَﻰ اَ ْﲰَﺎءَ ُﻛ ْﻢ َو اَ ْﻛَﺮَم اَﻧْـ ُﻔ َﺴ ُﻜ ْﻢ َو اَ ْﻋﻈَ َﻢ َﺷﺄْﻧَ ُﻜ ْﻢ َو اَ َﺟ ﱠﻞ‬ ‫ِ‬
‫ْاﻵﺛَﺎر َو ﻗُـﺒُ ُ‬
‫ﻮر َو اَْﻣُﺮُﻛ ْﻢ ُر ْﺷ ٌﺪ َو َو ِﺻﻴﱠﺘُ ُﻜ ُﻢ اﻟﺘﱠـ ْﻘ َﻮى َو‬ ‫ﻼﻣ ُﻜ ْﻢ ﻧُ ٌ‬‫ﺻ َﺪ َق َو ْﻋ َﺪ ُﻛ ْﻢ[ َﻛ ُ‬ ‫َﺧﻄََﺮُﻛ ْﻢ َو اَْو َﰱ َﻋ ْﻬ َﺪ ُﻛ ْﻢ ] َو اَ ْ‬
‫اﻟﺮﻓْ ُﻖ َو‬ ‫ﺼ ْﺪ ُق َو ﱢ‬ ‫اﳊَ ﱡﻖ َو اﻟ ﱢ‬ ‫اﻻ ْﺣ َﺴﺎ ُن ‪َ ،‬و َﺳ ِﺠﻴﱠﺘُ ُﻜ ُﻢ اﻟْ َﻜَﺮُم َو َﺷﺄْﻧُ ُﻜ ُﻢ ْ‬ ‫اﳋَﻴـﺮ و َﻋ َﺎدﺗُ ُﻜﻢ ِْ‬
‫ُ‬ ‫ﻓ ْﻌﻠُ ُﻜ ُﻢ ْ ْ ُ َ‬
‫ِ‬
‫ﺻﻠَﻪُ َو ﻓَـْﺮ َﻋﻪُ َو‬ ‫ْﻢ َو َﺣْﺘ ٌﻢ َو َرأْﻳُ ُﻜ ْﻢ ِﻋْﻠ ٌﻢ َو ِﺣْﻠ ٌﻢ َو َﺣْﺰٌم اِ ْن ذُﻛَِﺮ ْ‬
‫اﳋَْﻴـُﺮ ُﻛْﻨﺘُ ْﻢ اَﱠوﻟَﻪُ َو اَ ْ‬ ‫ﻗَـ ْﻮﻟُ ُﻜ ْﻢ ُﺣﻜ ٌ‬
‫ﻒ ُﺣ ْﺴ َﻦ ﺛَـﻨَﺎﺋِ ُﻜ ْﻢ َو اُ ْﺣ ِﺼﻲ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻒ اَﺻ ُ‬ ‫َﻣ ْﻌﺪﻧَﻪُ َو َﻣﺄْ َواﻩُ َو ُﻣْﻨﺘَـ َﻬﺎﻩُ ﺑِﺎَِﰊ اَﻧْـﺘُ ْﻢ َو اُﱢﻣﻲ َو ﻧَـ ْﻔﺴﻲ َﻛْﻴ َ‬
‫وب َو اَﻧْـ َﻘ َﺬﻧَﺎ ِﻣ ْﻦ َﺷ َﻔﺎ‬ ‫ات اﻟْ ُﻜﺮ ِ‬ ‫ﲨﻴﻞ ﺑﻼﺋِ ُﻜﻢ و ﺑِ ُﻜﻢ اَﺧﺮﺟﻨَﺎ اﻟ ٰﻠّﻪ ِﻣﻦ اﻟ ﱡﺬ ﱢل و ﻓَـﱠﺮج ﻋﻨﱠﺎ َﻏﻤﺮ ِ‬ ‫ِ‬
‫ُ‬ ‫َ َ َ ََ‬ ‫َ َ َ ْ َ ْ َْ َ ُ َ‬
‫ﺎﱂَ ِدﻳﻨِﻨَﺎ َو‬ ‫ﺎت و ِﻣﻦ اﻟﻨﱠﺎ ِر ﺑِﺎَِﰊ اَﻧْـﺘﻢ و اُﱢﻣﻲ و ﻧـ ْﻔ ِﺴﻲ ِﲟﻮاﻻﺗِ ُﻜﻢ ﻋﻠﱠﻤﻨﺎ اﻟ ٰﻠّﻪ ﻣﻌ ِ‬ ‫ِ‬ ‫ِ‬
‫َُ ْ َ َ َ ُ َ َ‬ ‫َ َ‬ ‫ُْ َ‬ ‫ُﺟُﺮف ا ْﳍَﻠَ َﻜ َ َ‬
‫ﺖ اﻟْ ُﻔْﺮﻗَﺔُ‬ ‫ﺖ اﻟﻨـﱢﻌﻤﺔُ‪ ،‬و اﺋْـﺘَـﻠَ َﻔ ِ‬ ‫ﺖ اﻟْ َﻜﻠِﻤﺔُ و ﻋﻈُﻤ ِ‬ ‫اَﺻﻠَﺢ ﻣﺎ َﻛﺎ َن ﻓَﺴ َﺪ ِﻣﻦ دﻧْـﻴﺎﻧَﺎ و ِﲟُﻮاﻻﺗِ ُﻜﻢ َﲤﱠ ِ‬
‫َْ َ‬ ‫َ َ َ َ‬ ‫َ ْ َُ َ َ ْ‬ ‫ْ ََ‬
‫ﺎت اﻟﱠﺮﻓِ َﻴﻌﺔُ َو اﻟْ َﻤ َﻘ ُﺎم‬ ‫ﱠر َﺟ ُ‬
‫ِ‬
‫ﺿﺔُ َو ﻟَ ُﻜ ُﻢ اﻟْ َﻤ َﻮﱠدةُ اﻟْ َﻮاﺟﺒَﺔُ َو اﻟﺪ َ‬
‫ِ ِ‬
‫َو ﲟَُﻮاﻻﺗ ُﻜ ْﻢ ﺗُـ ْﻘﺒَ ُﻞ اﻟﻄﱠ َ‬
‫ﺎﻋﺔُ اﻟْ ُﻤ ْﻔﺘَـَﺮ َ‬
‫ِ‬ ‫ِ‬ ‫اﻟْﻤﺤﻤﻮد و اﻟْﻤ َﻜﺎ ُن ]و اﻟْﻤ َﻘﺎم[ اﻟْﻤﻌﻠُ ِ ٰ ِ‬
‫ﻴﻢ َو اﻟ ﱠﺸﺄْ ُن اﻟْ َﻜﺒﲑُ‬ ‫ﻮم ﻋْﻨ َﺪ اﻟﻠّﻪ َﻋﱠﺰ َو َﺟ ﱠﻞ َو ا ْﳉَﺎﻩُ اﻟْ َﻌﻈ ُ‬ ‫َ َ ُ َْ ُ‬ ‫َ ُْ ُ َ َ‬
‫ﻳﻦ َرﺑـﱠﻨَﺎ ﻻ ﺗُ ِﺰ ْغ‬ ‫ِِ‬ ‫ﺖ َو اﺗﱠـﺒَـ ْﻌﻨَﺎ اﻟﱠﺮ ُﺳ َ‬ ‫ِ‬
‫ﻮل ﻓَﺎ ْﻛﺘُْﺒـﻨَﺎ َﻣ َﻊ اﻟ ﱠﺸﺎﻫﺪ َ‬ ‫ﺎﻋﺔُ اﻟْ َﻤ ْﻘﺒُﻮﻟَﺔُ َرﺑـﱠﻨَﺎ َآﻣﻨﱠﺎ ﲟَﺎ اَﻧْـَﺰﻟْ َ‬ ‫َو اﻟ ﱠﺸ َﻔ َ‬
‫ﺎب ُﺳْﺒ َﺤﺎ َن َرﺑـﱢﻨَﺎ اِ ْن َﻛﺎ َن َو ْﻋ ُﺪ‬ ‫ﺖ اﻟْ َﻮﱠﻫ ُ‬ ‫ﱠﻚ اَﻧْ َ‬
‫ِ‬
‫ﻚ َر ْﲪَﺔً اﻧ َ‬ ‫ﺐ ﻟَﻨَﺎ ِﻣ ْﻦ ﻟَ ُﺪﻧْ َ‬
‫ِ‬
‫ﻗُـﻠُﻮﺑَـﻨَﺎ ﺑَـ ْﻌ َﺪ ا ْذ َﻫ َﺪﻳْـﺘَـﻨَﺎ َو َﻫ ْ‬
‫ﺿﺎ ُﻛ ْﻢ ﻓَﺒِ َﺤ ﱢﻖ‬ ‫ِ‬ ‫ﱄ اﻟ ٰﻠّ ِﻪ اِ ﱠن ﺑـﻴ ِﲏ و ﺑـ ٰ ِ‬
‫ﲔ اﻟﻠّﻪ َﻋﱠﺰ َو َﺟ ﱠﻞ ذُﻧُﻮﺑﺎ ﻻ ﻳَﺄِْﰐ َﻋﻠَْﻴـ َﻬﺎ اﻻ ِر َ‬ ‫َْ َ َ ْ َ‬ ‫َرﺑﱢـﻨَﺎ ﻟَ َﻤ ْﻔ ُﻌﻮﻻ ‪ ،‬ﻳَﺎ َوِ ﱠ‬
‫اﺳﺘَـ ْﻮَﻫْﺒﺘُ ْﻢ ذُﻧُ ِﻮﰊ َو‬ ‫ﻣ ِﻦ اﺋْـﺘَﻤﻨَ ُﻜﻢ ﻋﻠَﻰ ِﺳﱢﺮﻩِ و اﺳﺘَـﺮﻋﺎ ُﻛﻢ اَﻣﺮ ﺧ ْﻠ ِﻘ ِﻪ و ﻗَـﺮ َن ﻃَﺎﻋﺘَ ُﻜﻢ ﺑِﻄَ ِ ِ‬
‫ﺎﻋﺘﻪ ﻟَ ﱠﻤﺎ ْ‬ ‫َ ْ ْ َ ْ َْ َ َ َ َ ْ َ‬ ‫َ َ ْ َ‬
‫‪734‬‬
‫ﺼﻰ اﻟ ٰﻠّﻪَ َو‬َ ‫ﺼﺎ ُﻛ ْﻢ ﻓَـ َﻘ ْﺪ َﻋ‬

ٰ َ‫ُﻛْﻨﺘﻢ ﺷ َﻔﻌﺎﺋِﻲ ﻓَﺎِ ﱢﱐ ﻟَ ُﻜﻢ ﻣ ِﻄﻴﻊ ﻣﻦ اَﻃَﺎﻋ ُﻜﻢ ﻓَـ َﻘ ْﺪ اَﻃ‬
َ ‫ﺎع اﻟﻠّﻪَ َو َﻣ ْﻦ َﻋ‬ َ ْ َ َْ ٌ ُ ْ َ ُ ُْ
ِ ٰ ٰ ٰ ‫ﻣﻦ اَﺣﺒﱠ ُﻜﻢ ﻓَـ َﻘ ْﺪ اَﺣ ﱠ‬
َ‫ت ُﺷ َﻔ َﻌﺎء‬ ُ ‫ﺾ اﻟﻠّﻪَ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ ﻟَ ْﻮ َو َﺟ ْﺪ‬ َ َ‫ﻀ ُﻜ ْﻢ ﻓَـ َﻘ ْﺪ اَﺑْـﻐ‬ َ َ‫ﺐ اﻟﻠّﻪَ َو َﻣ ْﻦ اَﺑْـﻐ‬ َ ْ َ َْ
‫ﻚ ِﻣ ْﻦ ُﳏَ ﱠﻤ ٍﺪ َو اَ ْﻫ ِﻞ ﺑَـْﻴﺘِ ِﻪ ْاﻻَ ْﺧﻴَﺎ ِر ْاﻻَﺋِ ﱠﻤ ِﺔ ْاﻻَﺑْـَﺮا ِر َﳉَ َﻌْﻠﺘُـ ُﻬ ْﻢ ُﺷ َﻔ َﻌﺎﺋِﻲ ﻓَﺒِ َﺤ ﱢﻘ ِﻬ ُﻢ اﻟﱠ ِﺬي‬ ِ ‫اَﻗْـﺮ‬
َ ‫ب اﻟَْﻴ‬ ََ
ِ ِ ِِ ِ ِ ِ
‫ﲔ‬َ ‫ ْﻢ َو ﲝَ ﱢﻘ ِﻬ ْﻢ َو ِﰲ ُزْﻣَﺮِة اﻟْ َﻤْﺮ ُﺣﻮﻣ‬K ‫ﲔ‬ َ ‫ﻚ اَ ْن ﺗُ ْﺪﺧﻠَِﲏ ِﰲ ﲨُْﻠَﺔ اﻟْ َﻌﺎ ِرﻓ‬ َ ُ‫ﻚ اَ ْﺳﺎَﻟ‬َ ‫ﺖ َﳍُ ْﻢ َﻋﻠَْﻴ‬ َ ‫اَْو َﺟْﺒ‬
‫ﻳﻦ َو َﺳﻠﱠ َﻢ ]ﺗَ ْﺴﻠِﻴﻤﺎ[ َﻛﺜِﲑا‬ ِ ِِ ٍ ٰ ِِ ِ
َ ‫ﺎﻋﺘِ ِﻬ ْﻢ اﻧ‬
َ ‫ﺻﻠﱠﻰ اﻟﻠّﻪُ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو آﻟﻪ اﻟﻄﱠﺎﻫ ِﺮ‬ َ ‫ﲔ َو‬ َ ‫ﱠﻚ اَْر َﺣ ُﻢ اﻟﱠﺮاﲪ‬ َ ‫ﺑِ َﺸ َﻔ‬
‫ﻴﻞ‬ ِ ِ ٰ
ُ ‫َو َﺣ ْﺴﺒُـﻨَﺎ اﻟﻠّﻪُ َو ﻧ ْﻌ َﻢ اﻟْ َﻮﻛ‬
Shaykh al-Tusi, too, has mentioned this form of ziyarah in his book
of Tahdhib al-Ahkam and followed it up with a form of bidding
farewell to the Imams (‘a). However, I have shunned mentioning this
form for fear of lengthiness.
As stated by ‘Allamah al-Majlisi, this form of ziyarah is considered
the most sublime comprehensive forms in text, chain of authority,
eloquence, and lucidity.
In his commentary on man-la-yahzuruhul-faqih, ‘Allamah al-
Majlisi’s father has mentioned that this form of ziyarah is the most
excellent and most perfect form and that as long as he would be in a
shrine of any of the Holy Imams (‘a), he would say no other form than
this one.
735
STORY OF SAYYID AL RASHTI

In the book of al-Najm al-Thaqib (by al-Nuri), our mentor has
mentioned a story from which we may conclude the necessity of
perseverance on and taking much interest in repeating the aforesaid
comprehensive form of ziyarah as much as possible. He said:
About seventeen years ago, the righteous and pious Sayyid Ahmad
the son of Sayyid Hashim the son of Sayyid Hasan al-Musawi al-
Rashti (i.e. of the city of Rasht, north-central Iran), may Allah support
him, one of the merchants of the city of Rasht, came to the holy city of
al-Najaf and visited me at home in the company of Shaykh ‘Ali al-
Rashti, may Allah bless his soil, the religious and virtuous scholar,
who will be mentioned in the following story.
When the two were about to leave, Shaykh al-Rashti notified me
that Sayyid Ahmad was one of the divinely-directed righteous men
who had a strange story. However, the time was not suitable to narrate
his story in details. A few days later, I met Shaykh al-Rashti by
accident and he told me that Sayyid Ahmad had left al-Najaf. Shaykh
al-Rashti then talked to me about the life story of this man and the
strange incident that had occurred to him. When I heard so, I became
so sorry that I had missed listening to the story from Sayyid Ahmad
himself, although I deemed Shaykh al-Rashti too respectable to distort
any part of the story.
A few months ago, I met Sayyid Ahmad by accident in the city of
al-Kazimiyyah. That was specifically in the month of Jumada II of this
very year. I was on my way back to the holy city of al-Najaf while
Sayyid Ahmad was on his way back from the city of Samarra’ and
heading for his homeland, Iran. I asked him to talk to me about
himself in general and about the strange incident that had happened to
him, as I was told. The man answered me and related the whole
incident that happened to him as exactly as it was related to me by
Shaykh al-Rashti. He thus said:
In the year 1280, I left the city of Rasht (Dar al-Marz) towards the
city of Tabriz, intending for going on the ritual pilgrimage (hajj) to the
Sacred House of God. I resided in the house of Hajj Safar ‘Ali al-
Tabrizi, the famous merchant, and had to stay there with
bewilderment, because I could not find a caravan to join. Hajj Jabbar
al-Sadahi al-Isbahani, the pioneer, prepared for a caravan to the city of
Tarabuzn; I therefore hired a riding animal from him and joined the
caravan alone, without having any friend with me. In the first station
of our journey, three men joined me after Hajj Jabbar had arisen their
desires to accompany me. These three men were Hajj Baqir al-Tabrizi,
a well-known personality who would perform this ritual pilgrimage on
behalf of someone else, Hajj Sayyid Husayn al-Tabrizi, a merchant,
and a third man called Hajj ‘Ali who was a servant. During the
736
journey, we accompanied each other up to the city of Arzanat al-Rum

from which we set for Tarabuzn.
In one of the stations between these two cities, Hajj Jabbar the
pioneer approached and informed us that we would soon pass through
a frightening way; therefore, we must not lag behind the caravan.
Complying with his warning, we hurried up. Two hours and a half or
three hours before dawn, we resumed our journey altogether. No more
than half a parasang walking or little more, it became dark and snow
began falling down, making each one of us cover the head with every
coverlet we had and try to proceed as quickly as possible. As to me, I
was unable to catch them; therefore, I rode off and sat to a side of the
way with exhaustive confusion. As I thought of the matter a lot, I
deemed proper to stay in my place up to dawning, because the journey
expenditure, which was six hundred Tumans, was entirely with me.
Then, I would return to the house in which we had stayed last night
and then come back again with some guards to join the caravan.
Suddenly, I noticed that there was an orchard in front of me and
there was a peasant catching a shovel in the hand by which he stroke
the leaves of the trees to make the amassing snow fall down. The man
approached me and asked, “Who are you?”
“I have lagged behind the caravan and I am now lost,” I answered.
Speaking in Persian language, the man said, “You are advised to
offer the supererogatory prayer so that you will be guided to the right
way.”
Following his advise, I began offering the supererogatory prayer.
When I accomplished the early dawn acts of worship, the man came to
me again and asked, “Have you not left yet?”
“In fact,” I said, “I cannot find the way.”
The man advised again, “You may say the Major Comprehensive
Form of Ziyarah (al-Ziyarah al-Jami’ah al-Kabirah).”
Although I did not memorize this form of Ziyarah and, even now, I
cannot say it by heart although I have very frequently visited the holy
shrines, at that moment I stood up and said the entire form of that
ziyarah by heart.
When I finished, the man appeared to me again and asked, “Have
you not left your place yet?”
Weeping forth, I said, “No, I have not left my place yet, because I
cannot find the way.”
The man advised again, “You may say the Ziyarah of ‘Ashura’.”
Although I did not memorize this form of ziyarah either and even
now I cannot say it by heart, at that very moment I stood up and said
the entire form of Ziyarah of ‘Ashura’ by heart following it with the
statements of invoking curse on the enemies and invoking peace on
the Imam (‘a) and the supplicatory prayer known as Du’a’ ‘Alqamah.
737
The man then came to me again and said, “Have you not yet set
forth?”
I answered that I would stay there up to the morning.
The man said, “Now, I will take you to the caravan.”
He rode on a donkey, put his shovel on his shoulder, and asked me
to sit behind him on the back of the animal. As I did, I pulled the rein
on my horse, but it refused to move. The man then asked me to give
him that rein. As I did, the man took the rein in his right hand, the
shovel in his left hand, and began proceeding forward. The horse was
easily led by the man.
The man then put his hand on my knee and asked, “Why are you all
not offering the supererogatory prayers, supererogatory prayers,
supererogatory prayers?” The man repeated it three times.
He then said, “Why are you deserting the Ziyarah of ‘Ashura’,
Ziyarah of ‘Ashura’, Ziyarah of ‘Ashura’?” He also repeated it three
time.
He then said, “Why are you not saying the Major Comprehensive
Ziyarah, Comprehensive, Comprehensive?” He also repeated it three
time.
The man was wandering in that area. Suddenly, he turned his face
backward and said, “These are your companions. They are
approaching the river to perform the ritual ablution for the Dawn
Prayer.”
Immediately, I rode off the donkey and tried to ride on my horse,
but I could not. Noticing so, the man rode off his animal, put the
shovel in the snow, helped me ride on the horse, and turned the
house’s face towards the direction where my companions were.
Only at that moment, I began to think and ask myself who that man
was, how he could speak Persian in this region of Christian Turks, and
how he could make me join my companions in such a short period of
time. I turned my face back but I could not find anyone or any trace.
Then, I joined my companions.
738
‫‪THIRD COMPREHENSIVE FORM OF ZIYARAH‬‬

‫‪‘Allamah al-Majlisi, in his book of Tuhfat al-Za’ir, has listed the‬‬
‫‪following comprehensive form of ziyarah as the eighth, saying: This‬‬
‫‪form of ziyarah has been reported by Sayyid Ibn Tawus within the‬‬
‫‪supplicatory prayers of the ‘Arafah Day from Imam al-Sadiq, peace be‬‬
‫‪upon him. It can be said at visiting any shrine at any time, especially‬‬
‫‪on the ‘Arafah Day. It is as follows:‬‬
‫ﻚ ﻳَﺎ ِﺧﻴَـَﺮةَ اﻟ ٰﻠّ ِﻪ ِﻣ ْﻦ َﺧ ْﻠ ِﻘ ِﻪ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﻚ ﻳﺎ ﻧَِ ٰ ِ‬
‫ﱯ اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَْﻴ َ َ ﱠ‬
‫ﻚ ﻳﺎ رﺳ َ ٰ ِ‬
‫ﻮل اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَْﻴ َ َ َ ُ‬ ‫اﻟ ﱠﺴ ُ‬
‫ِِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺖ‬‫ﻻي اَﻧْ َ‬ ‫ﻚ ﻳَﺎ َﻣ ْﻮ َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﲔ اﻟ ﱠﺴ ُ‬ ‫ﻻي ﻳَﺎ اَﻣ َﲑ اﻟْ ُﻤ ْﺆﻣﻨ َ‬ ‫ﻚ ﻳَﺎ َﻣ ْﻮ َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫َو اَﻣﻴﻨَﻪُ َﻋﻠَﻰ َو ْﺣﻴِﻪ اﻟ ﱠﺴ ُ‬
‫اﳋَﻠِﻴ َﻔﺔُ ِﻣ ْﻦ ﺑـَ ْﻌ ِﺪﻩِ ِﰲ اُﱠﻣﺘِ ِﻪ ﻟَ َﻌ َﻦ اﻟ ٰﻠّﻪُ اُﱠﻣ ًﺔ‬ ‫ﺎب ِﻋْﻠ ِﻤ ِﻪ َو َو ِﺻ ﱡﻲ ﻧَﺒِﻴﱢ ِﻪ َو ْ‬ ‫ِِ‬
‫ُﺣ ﱠﺠﺔُ اﻟﻠّﻪ َﻋﻠَﻰ َﺧﻠْﻘﻪ َو ﺑَ ُ‬
‫ِٰ‬
‫ِ‬
‫ﻚ ﻳَﺎ‬ ‫ﻚ اﻟ ﱠﺴﻼم َﻋﻠَﻴ ِ‬
‫ُ ْ‬ ‫ت َﻣ ْﻘ َﻌ َﺪ َك اَﻧَﺎ ﺑَِﺮيءٌ ِﻣْﻨـ ُﻬ ْﻢ َو ِﻣ ْﻦ ِﺷ َﻴﻌﺘِ ِﻬ ْﻢ اﻟَْﻴ َ‬ ‫ﱠﻚ َو ﻗَـ َﻌ َﺪ ْ‬ ‫ﻚ َﺣﻘ َ‬ ‫ﺼﺒَْﺘ َ‬ ‫َﻏ َ‬
‫ب‬ ‫ﻮل ]اﻟ ٰﻠّ ِﻪ[ َر ﱢ‬ ‫ﻚ ﻳﺎ ﺑِْﻨﺖ رﺳ ِ‬ ‫ِ‬ ‫ِ ِ ِ‬ ‫ِ‬ ‫ﻓَ ِ‬
‫ﻼم َﻋﻠَْﻴ َ َ َ ُ‬ ‫ﲔ اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَْﻴﻚ ﻳَﺎ َزﻳْ َﻦ ﻧ َﺴﺎء اﻟْ َﻌﺎﻟَﻤ َ‬ ‫ﻮل اﻟ ﱠﺴ ُ‬ ‫ﺎﻃ َﻤﺔُ اﻟْﺒَﺘُ ُ‬
‫ﲔ ﻟَﻌﻦ اﻟ ٰﻠّﻪ اُﱠﻣﺔً َﻏﺼﺒْﺘ ِ‬ ‫ﻚ و َﻋﻠَﻴ ِﻪ اﻟ ﱠﺴﻼم َﻋﻠَﻴ ِ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬
‫ﻚ‬ ‫ََ‬ ‫اﳊُ َﺴ ْ ِ َ َ ُ‬ ‫اﳊَ َﺴ ِﻦ َو ْ‬ ‫ﻚ ﻳَﺎ اُمﱠ ْ‬ ‫ُ ْ‬ ‫ﺻﻠﱠﻰ اﻟﻠّﻪُ َﻋﻠَْﻴ َ ْ‬ ‫ﲔ َ‬ ‫اﻟْ َﻌﺎﻟَﻤ َ‬
‫ِ ِ ِ‬ ‫ِ ِ ِ‬ ‫ٰ ِ‬ ‫ِ‬ ‫ِ‬
‫َﺣﻘﱠﻚ َو َﻣﻨَـ َﻌْﺘﻚ َﻣﺎ َﺟ َﻌﻠَﻪُ اﻟﻠّﻪُ ﻟَﻚ َﺣﻼﻻ اَﻧَﺎ ﺑَ ِﺮيءٌ اﻟَْﻴﻚ ﻣْﻨـ ُﻬ ْﻢ َو ﻣ ْﻦ ﺷ َﻴﻌﺘ ِﻬ ْﻢ ‪ ،‬اﻟ ﱠﺴ ُ‬
‫ﻼم‬
‫ٰ‬ ‫ِ‬ ‫ﻻي ﻳَﺎ اَﺑَﺎ ُﳏَ ﱠﻤ ٍﺪ ْ‬
‫ﻚ َو‬ ‫ﻻي ﻟَ َﻌ َﻦ اﻟﻠّﻪُ اُﱠﻣﺔً ﻗَـﺘَـﻠَْﺘ َ‬ ‫ﻚ ﻳَﺎ َﻣ ْﻮ َ‬ ‫ﻼم َﻋَﻠْﻴ َ‬ ‫اﳊَ َﺴ َﻦ اﻟﱠﺰﻛ ﱠﻲ اﻟ ﱠﺴ ُ‬ ‫ﻚ ﻳَﺎ َﻣ ْﻮ َ‬ ‫َﻋﻠَْﻴ َ‬
‫ِ ِ ِ‬ ‫ﺑﺎﻳـﻌﺖ ِﰲ اَﻣ ِﺮَك و َﺷﺎﻳـﻌﺖ اَﻧَﺎ ﺑ ِﺮيء اِﻟَﻴ َ ِ‬
‫ﻻي ﻳَﺎ اَﺑَﺎ‬ ‫ﻚ ﻳَﺎ َﻣ ْﻮ َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﻚ ﻣْﻨـ ُﻬ ْﻢ َو ﻣ ْﻦ ﺷ َﻴﻌﺘ ِﻬ ْﻢ اﻟ ﱠﺴ ُ‬ ‫َ ََ ْ ْ َ ََ ْ َ ٌ ْ‬
‫ِ‬ ‫ٰ‬ ‫ٍ‬ ‫اﳊﺴﲔ ﺑﻦ ﻋﻠِﻲ ﺻﻠَﻮ ٰ‬ ‫ِ ِٰ‬
‫ﺻﻠﱠﻰ اﻟﻠّﻪُ َﻋﻠَْﻴﻪ َو‬ ‫ﱢك ُﳏَ ﱠﻤﺪ َ‬ ‫ﻴﻚ َو َﺟﺪ َ‬ ‫ﻚ َو َﻋﻠَﻰ اَﺑِ َ‬ ‫ات اﻟﻠّ ِﻪ َﻋﻠَْﻴ َ‬‫َﻋْﺒﺪ اﻟﻠّﻪ ُْ َ َْ ْ َ َ ﱟ َ َ ُ‬
‫ٰ‬ ‫ٰ‬ ‫ٰ‬ ‫ِِ‬
‫ﻚ َو ﻟَ َﻌ َﻦ اﻟﻠّﻪُ‬ ‫ﺖ َﺣ ِﺮﳝَ َ‬ ‫ﺎﺣ ْ‬ ‫اﺳﺘَﺒَ َ‬‫ﻚ َو ْ‬ ‫ﻚ َو ﻟَ َﻌ َﻦ اﻟﻠّﻪُ اُﱠﻣﺔً ﻗَـﺘَـﻠَْﺘ َ‬ ‫ﺖ َد َﻣ َ‬ ‫اﺳﺘَ َﺤﻠﱠ ْ‬ ‫آﻟﻪ ﻟَ َﻌ َﻦ اﻟﻠّﻪُ اُﱠﻣﺔً ْ‬
‫ِ ٰ ِ‬ ‫اَ ْﺷﻴﺎﻋﻬﻢ و اَﺗْـﺒﺎﻋﻬﻢ و ﻟَﻌﻦ اﻟ ٰﻠّﻪ اﻟْﻤﻤ ﱢﻬ ِﺪﻳﻦ َﳍﻢ ﺑِﺎﻟﺘﱠﻤ ِﻜ ِ ِ ِ‬
‫ﻚ‬ ‫ﲔ ِﻣ ْﻦ ﻗﺘَﺎﻟ ُﻜ ْﻢ اَﻧَﺎ ﺑَ ِﺮيءٌ ا َﱃ اﻟﻠّ ِﻪ َو اﻟَْﻴ َ‬ ‫َ َ ُ ْ َ َ َ ُ ْ َ َ َ ُ ُ َ َ ُْ ْ‬
‫ﻻي ﻳَﺎ ]اَﺑَﺎ‬ ‫اﳊُﺴ ْ ِ‬ ‫ٍ ِ‬ ‫ِ‬
‫ﻚ ﻳَﺎ َﻣ ْﻮ َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬‫ﲔ اﻟ ﱠﺴ ُ‬ ‫ﻻي ﻳَﺎ ]اَﺑَﺎ ُﳏَ ﱠﻤﺪ[ َﻋﻠ ﱠﻲ ﺑْ َﻦ ْ َ‬ ‫ﻚ ﻳَﺎ َﻣ ْﻮ َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬‫ﻣْﻨـ ُﻬ ْﻢ اﻟ ﱠﺴ ُ‬
‫ٍ‬ ‫ِ ِٰ‬ ‫ِ‬
‫ﻚ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﻻي ﻳَﺎ اَﺑَﺎ َﻋْﺒﺪ اﻟﻠّﻪ َﺟ ْﻌ َﻔَﺮ ﺑْ َﻦ ُﳏَ ﱠﻤﺪ‪ ،‬اﻟ ﱠﺴ ُ‬ ‫ﻚ ﻳَﺎ َﻣ ْﻮ َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫َﺟ ْﻌ َﻔ ٍﺮ[ ُﳏَ ﱠﻤ َﺪ ﺑْ َﻦ َﻋﻠ ﱟﻲ اﻟ ﱠﺴ ُ‬
‫اﳊَ َﺴ ِﻦ[ َﻋﻠِ ﱠﻲ ﺑْ َﻦ‬ ‫ﻻي ﻳَﺎ ]اَﺑَﺎ ْ‬ ‫ﻚ ﻳَﺎ َﻣ ْﻮ َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﻮﺳﻰ ﺑْ َﻦ َﺟ ْﻌ َﻔ ٍﺮ اﻟ ﱠﺴ ُ‬ ‫اﳊَ َﺴ ِﻦ[ ُﻣ َ‬ ‫ﻻي ﻳَﺎ ]اَﺑَﺎ ْ‬ ‫ﻳَﺎ َﻣ ْﻮ َ‬
‫ِ‬
‫ﻚ ﻳَﺎ َﻣ ْﻮﻻ َي ﻳَﺎ ]اَﺑَﺎ‬ ‫ﻼم َﻋﻠَْﻴ َ‬‫ﻻي ﻳَﺎ ]اَﺑَﺎ َﺟ ْﻌ َﻔ ٍﺮ[ ُﳏَ ﱠﻤ َﺪ ﺑْ َﻦ َﻋﻠ ﱟﻲ اﻟ ﱠﺴ ُ‬ ‫ﻚ ﻳَﺎ َﻣ ْﻮ َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﻮﺳﻰ اﻟ ﱠﺴ ُ‬ ‫ُﻣ َ‬
‫ِ‬ ‫ﻻي ﻳَﺎ ]اَﺑَﺎ ُﳏَ ﱠﻤ ٍﺪ[ ْ‬ ‫ٍ‬ ‫ِ‬
‫ﻚ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫اﳊَ َﺴ َﻦ ﺑْ َﻦ َﻋﻠ ﱟﻲ اﻟ ﱠﺴ ُ‬ ‫ﻚ ﻳَﺎ َﻣ ْﻮ َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬‫اﳊَ َﺴ ِﻦ[ َﻋﻠ ﱠﻲ ﺑْ َﻦ ُﳏَ ﱠﻤﺪ اﻟ ﱠﺴ ُ‬ ‫ْ‬
‫ٰ‬
‫ﻚ‬ ‫ﻚ َو َﻋﻠَﻰ ِﻋْﺘـَﺮﺗِ َ‬ ‫ﺻﻠﱠﻰ اﻟﻠّﻪُ َﻋﻠَْﻴ َ‬ ‫ِ‬
‫ﺐ اﻟﱠﺰَﻣﺎن َ‬ ‫ﺻﺎﺣ َ‬
‫اﳊﺴ ِﻦ ِ‬ ‫ِ‬
‫ﻻي ﻳَﺎ ]اَﺑَﺎ اﻟْ َﻘﺎﺳ ِﻢ[ ُﳏَ ﱠﻤ َﺪ ﺑْ َﻦ َْ َ َ‬ ‫ﻳَﺎ َﻣ ْﻮ َ‬
‫ﺖ ﺑِﺎﻟ ٰﻠّ ِﻪ َو ِﲟَﺎ اُﻧْ ِﺰَل اِﻟَْﻴ ُﻜ ْﻢ‬ ‫ﺎي َآﻣْﻨ ُ‬ ‫ِ‬ ‫ِ ِ‬
‫اﱄ ُﻛﻮﻧُﻮا ُﺷ َﻔ َﻌﺎﺋﻲ ﰲ َﺣ ﱢﻂ ِوْزري َو َﺧﻄَﺎﻳَ َ‬ ‫ﺎﻫَﺮةِ اﻟﻄﱠﻴﱢﺒَ ِﺔ ﻳَﺎ َﻣ َﻮِ ﱠ‬ ‫اﻟﻄﱠ ِ‬
‫ﻮت و اﻟﻼ ِ‬ ‫ِ‬ ‫آﺧﺮُﻛﻢ ِﲟَﺎ اَﺗَـﻮ َاﱃ اَﱠوﻟَ ُﻜﻢ و ﺑ ِﺮﺋْﺖ ِﻣﻦ ِْ ِ‬ ‫ِ‬
‫ت َو اﻟْ ُﻌﱠﺰى ﻳَﺎ َﻣ َﻮِ ﱠ‬
‫اﱄ‬ ‫اﳉْﺒﺖ َو اﻟﻄﱠﺎﻏُ َ‬ ‫َْ َ ُ َ‬ ‫َ‬ ‫َو اَﺗَـ َﻮ َاﱃ َ ْ‬
‫ب ﻟِ َﻤ ْﻦ َﺣ َﺎرﺑَ ُﻜ ْﻢ َو َﻋ ُﺪ ﱞو ﻟِ َﻤ ْﻦ َﻋ َﺎدا ُﻛ ْﻢ َو َوِﱄﱞ ﻟِ َﻤ ْﻦ َواﻻ ُﻛ ْﻢ اِ َﱃ‬ ‫ِ ِ‬
‫اَﻧَﺎ ﺳ ْﻠ ٌﻢ ﻟ َﻤ ْﻦ َﺳﺎﻟَ َﻤ ُﻜ ْﻢ َو َﺣ ْﺮ ٌ‬
‫ﺎﻋ ُﻬ ْﻢ َو اَ ْﻫ َﻞ َﻣ ْﺬ َﻫﺒِ ِﻬ ْﻢ‬ ‫ٰ‬ ‫ِ‬ ‫ٰ ِِ‬ ‫ِ ِ ِ‬
‫ﻳـَ ْﻮم اﻟْﻘﻴَ َﺎﻣﺔ َو ﻟَ َﻌ َﻦ اﻟﻠّﻪُ ﻇَﺎﻟﻤﻴ ُﻜ ْﻢ َو َﻏﺎﺻﺒِﻴ ُﻜ ْﻢ َو ﻟَ َﻌ َﻦ اﻟﻠّﻪُ اَ ْﺷﻴَ َ‬
‫ﺎﻋ ُﻬ ْﻢ َو اَﺗْـﺒَ َ‬
‫َو اَﺑْـَﺮاُ اِ َﱃ اﻟ ٰﻠّ ِﻪ َو اِﻟَْﻴ ُﻜ ْﻢ ِﻣْﻨـ ُﻬ ْﻢ‬
‫‪739‬‬
740
FOURTH COMPREHENSIVE FORM OF ZIYARAH

The fourth comprehensive form of ziyarah is the previously cited
form known as Ziyarah Aminullah. It has been placed as the second
form of ziyarah of Imam ‘Ali Amir al-Mu’minin (‘a). This form
begins with the following statement:
‫اﻟﺴﻼم ﻋﻠﻴﻚ ﻳﺎ اﻣﲔ اﻟﻠّﻪ ﰱ ارﺿﻪ و ﺣﺠﺘﻪ ﻋﻠﻰ ﻋﺒﺎدﻩ اﺷﻬﺪ اﻧّﻚ ﺟﺎﻫﺪت ﰱ اﻟﻠّﻪ‬
ّ
FIFTH COMPREHENSIVE FORM OF ZIYARAH
This comprehensive form begins with the following statement:
‫اﳊﻤﺪ ﻟﻠّﻪ اﻟﺬى اﺷﻬﺪﻧﺎ ﻣﺸﻬﺪ اوﻟﻴﺎﺋﻪ ﰱ رﺟﺐ‬
This form has been previously cited within the rites in Rajab.
The total of the comprehensive forms of ziyarah has been five in
number. These forms will be sufficient, Allah willing.
741
‫‪SUPPLICATIONS AFTER THE ZIYARAH‬‬

‫‪Sayyid Ibn Tawus has stated that it is recommended to say the‬‬
‫‪following supplicatory prayer immediately after performing the rites‬‬
‫‪of visitation to the Holy Imams (‘a):‬‬
‫ٰ ِ‬
‫ﺖ ﺑَـْﻴ ِﲏ َو‬ ‫ﻚ َو َﺣﺎﻟَ ْ‬ ‫ﺖ ُد َﻋﺎﺋِﻲ َﻋْﻨ َ‬ ‫ِ‬
‫ﺖ َو ْﺟ ِﻬﻲ ﻋْﻨ َﺪ َك َو َﺣ َﺠﺒَ ْ‬ ‫ﺖ ذُﻧُ ِﻮﰊ ﻗَ ْﺪ اَ ْﺧﻠَ َﻘ ْ‬ ‫اﻟﻠّ ُﻬ ﱠﻢ ا ْن َﻛﺎﻧَ ْ‬
‫ﻚ َو اِ ْن‬ ‫ﻚ َو ﺗُـﻨَـﱢﺰَل َﻋﻠَ ﱠﻲ ﺑَـَﺮَﻛﺎﺗِ َ‬‫ﻚ اﻟْ َﻜ ِﺮِﱘ َو ﺗَـْﻨ ُﺸَﺮ َﻋﻠَ ﱠﻲ َر ْﲪَﺘَ َ‬ ‫ﻚ اَ ْن ﺗُـ ْﻘﺒِ َﻞ َﻋﻠَ ﱠﻲ ﺑَِﻮ ْﺟ ِﻬ َ‬‫ﻚ ﻓَﺎَ ْﺳﺎَﻟُ َ‬‫ﺑَـْﻴـﻨَ َ‬
‫ﺻ ْﻮﺗﺎ اَْو ﺗَـ ْﻐ ِﻔَﺮ ِﱄ َذﻧْﺒﺎ اَْو ﺗَـﺘَ َﺠ َﺎوَز َﻋ ْﻦ َﺧ ِﻄﻴﺌَ ٍﺔ ُﻣ ْﻬﻠِ َﻜ ٍﺔ ﻓَـ َﻬﺎ‬ ‫ِ‬
‫ﻚ َ‬ ‫ﺖ اَ ْن ﺗَـْﺮﻓَ َﻊ ِﱄ اﻟَْﻴ َ‬ ‫ﺖ ﻗَ ْﺪ َﻣﻨَـ َﻌ ْ‬ ‫َﻛﺎﻧَ ْ‬
‫ﻚ‬ ‫اَﻧﺎ َذا ﻣﺴﺘ ِﺠﲑ ﺑِ َﻜﺮِم وﺟ ِﻬﻚ و ِﻋﱢﺰ ﺟﻼﻟِﻚ ﻣﺘـﻮ ﱢﺳﻞ اِﻟَﻴﻚ ﻣﺘـﻘﺮب اِﻟَﻴﻚ ﺑِﺎَﺣﺐ ﺧْﻠ ِﻘ ِ‬
‫ﻚ اﻟَْﻴ َ‬ ‫َ َ َُ َ ٌ ْ َ ُ َ َﱢ ٌ ْ َ َ ﱢ َ َ‬ ‫َ ُ َْ ٌ َ َ ْ َ َ‬
‫ﻚ َو اَ ْﻋﻈَ ِﻤ ِﻬ ْﻢ َﻣْﻨ ِﺰﻟَﺔً َو َﻣ َﻜﺎﻧﺎ ِﻋْﻨ َﺪ َك ُﳏَ ﱠﻤ ٍﺪ َو‬ ‫ﻚ َو اَﻃْ َﻮ ِﻋ ِﻬ ْﻢ ﻟَ َ‬ ‫ﻻﻫ ْﻢ ﺑِ َ‬‫ﻚ َو اَْو ُ‬ ‫َو اَ ْﻛَﺮِﻣ ِﻬ ْﻢ َﻋﻠَْﻴ َ‬
‫ت ِﲟََﻮﱠد‪ْ ِِY‬ﻢ‬ ‫ﺎﻋﺘَـ ُﻬ ْﻢ َو اََﻣْﺮ َ‬
‫ﻚ ﻃَ َ‬
‫ِ‬
‫ﺖ َﻋﻠَﻰ َﺧ ْﻠﻘ َ‬ ‫ﺿَ‬ ‫ﻳﻦ ﻓَـَﺮ ْ‬ ‫ﺎﻫ ِﺮﻳﻦ ْاﻻَﺋِ ﱠﻤ ِﺔ ا ْﳍﺪاةِ اﻟْﻤﻬ ِﺪﻳﱢ ﱠ ِ‬
‫ﲔ اﻟﺬ َ‬ ‫َُ َ ْ َ‬
‫ِ ِ ِِ ِ‬
‫ﺑﻌْﺘـَﺮﺗﻪ اﻟﻄﱠ َ‬
‫ﻴﺪ َو ﻳَﺎ ُﻣﻌِﱠﺰ‬ ‫و ﺟﻌْﻠﺘـﻬﻢ وﻻ َة ْاﻻَﻣ ِﺮ ِﻣﻦ ﺑـﻌ ِﺪ رﺳﻮﻟِﻚ ﺻﻠﱠﻰ اﻟ ٰﻠّﻪ ﻋﻠَﻴ ِﻪ و آﻟِِﻪ ﻳﺎ ﻣ ِﺬ ﱠل ُﻛﻞ ﺟﺒﱠﺎ ٍر ﻋﻨِ ٍ‬
‫ﱢ َ َ‬ ‫ُ َْ َ َ ُ‬ ‫ْ ْ َْ َ ُ َ َ‬ ‫َ ََ َُ ْ ُ‬
‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﲔ‪.‬‬ ‫ِ‬
‫ﻚ ﲤَُ ﱡﻦ ‪َK‬ﺎ َﻋﻠَ ﱠﻲ ﻳَﺎ اَْر َﺣ َﻢ اﻟﱠﺮاﲪ َ‬ ‫ﺎﻋﺔَ َو َر ْﲪَﺔً ِﻣْﻨ َ‬ ‫ِ‬
‫ﺐ ِﱄ ﻧـَ ْﻔﺴ َﻲ اﻟ ﱠﺴ َ‬ ‫ﲔ ﺑـَﻠَ َﻎ َْﳎ ُﻬﻮدي ﻓَـ َﻬ ْ‬
‫ِِ‬
‫‪You may now kiss the holy tomb, put your two cheeks on it, and‬‬
‫ﻚ اَ ْن ﻳَـﻨَﺎ َﳍَﺎ ِﰲ َﻏ ِْﲑﻩِ َو ﻻ اَ َﺣ ٌﺪ اَ ْﺷ َﻘﻰ ِﻣ ِﻦ‬ ‫ِ‬ ‫ٰ ِ‬
‫اﻟﻠّ ُﻬ ﱠﻢ ا ﱠن َﻫ َﺬا َﻣ ْﺸ َﻬ ٌﺪ ﻻ ﻳَـْﺮ ُﺟﻮ َﻣ ْﻦ ﻓَﺎﺗَـْﺘﻪُ ﻓ ِﻴﻪ َر ْﲪَﺘُ َ‬
‫ﺐ َو‬ ‫ﺎب و َﺧْﻴﺒَ ِﺔ اﻟْﻤْﻨـ َﻘﻠَ ِ‬
‫ِ ِ‬ ‫اﻣ ِﺮ ٍئ ﻗَﺼ َﺪﻩ ﻣﺆﱢﻣﻼ ﻓَﺂب ﻋْﻨﻪ ﺧﺎﺋِﺒﺎ اﻟ ٰﻠّﻬ ﱠﻢ اِ ﱢﱐ اَﻋﻮذُ ﺑِ َ ِ‬
‫ُ‬ ‫ﻚ ﻣ ْﻦ َﺷﱢﺮ ْاﻻﻳَ َ‬ ‫ُ‬ ‫ُ‬ ‫َ َُ َ‬ ‫َ ُ َُ‬ ‫ْ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ َو‬ ‫ﻚ َو ُﻣ َﻮاﻻﺗَﻪُ ِﲟَُﻮاﻻﺗ َ‬ ‫ﺎﻋﺘ َ‬ ‫ﻚ ﺑِﻄَ َ‬ ‫ب اَ ْن ﺗَـ ْﻘ ِﺮَن ﻃَ َ‬
‫ﺎﻋﺔَ َوﻟﻴﱢ َ‬ ‫ﺎك ﻳَﺎ َر ﱢ‬‫ﺎﺷ َ‬
‫ﺎب َو َﺣ َ‬ ‫اﳊﺴ ِ‬
‫اﻟْ ُﻤﻨَﺎﻗَ َﺸﺔ ﻋْﻨ َﺪ ْ َ‬
‫بﻻ‬ ‫ﻚ ﻳَﺎ َر ﱢ‬ ‫ﺲ َزاﺋَِﺮﻩُ َو اﻟْ ُﻤﺘَ َﺤ ﱢﻤ َﻞ ِﻣ ْﻦ ﺑـُ ْﻌﺪ اﻟْﺒِﻼد ا َﱃ ﻗَـ ِْﱪﻩ َو ِﻋﱠﺰﺗِ َ‬ ‫ِ‬
‫ﻚ ﰒُﱠ ﺗُـ ْﺆﻳ َ‬‫ﺼﻴَﺘِ َ‬
‫ﺼﻴﺘَﻪ ِﲟَﻌ ِ‬
‫َﻣ ْﻌ َ ُ ْ‬
‫ِ‬
‫ﺎﳉَ ِﻤ ِﻴﻞ ﺗُ ِﺸ ُﲑ‬
‫ﻚ ﺑِ ْ‬ ‫ﺖ اﻟْﻘﻠُ ِ‬ ‫ِ‬ ‫ﻳـﻨـﻌ ِﻘﺪ ﻋﻠَﻰ ذَﻟِﻚ ِ ِ‬
‫ﺿﻤ ِﲑي ا ْذ َﻛﺎﻧَ ُ ُ‬
‫ﻮب اﻟَْﻴ َ‬ ‫َ َ‬ ‫َْ َ ُ َ‬
‫‪You may now offer the prayer of ziyarah. If you intend to bid‬‬
‫‪farewell to the visited holy person and leave, you may say the‬‬
‫ﻼم ُﻣ َﻮﱢد ٍع ﻻ َﺳﺌِ ٍﻢ َو ﻻ ﻗَ ٍﺎل َو َر ْﲪَﺔُ‬ ‫ﺖ اﻟﻨﱡﺒـ ﱠﻮةِ و ﻣﻌ ِﺪ َن ﱢ ِ‬
‫ِ‬
‫اﻟﺮ َﺳﺎﻟَﺔ َﺳ َ‬ ‫ﻼم َﻋﻠَْﻴ ُﻜ ْﻢ ﻳَﺎ اَ ْﻫ َﻞ ﺑَـْﻴ ُ َ َ ْ‬‫اﻟ ﱠﺴ ُ‬
‫اﻟ ٰﻠّ ِﻪ َو ﺑـَﺮَﻛﺎﺗُﻪُ‪.‬‬
‫َ‬
‫‪Shaykh al-Mufid has also mentioned these words, but he added:‬‬
‫‪After the statement, you may say the following words:‬‬
‫ِ‬ ‫ﱄ اﻟ ٰﻠّ ِﻪ اِ ﱠن ﺑـﻴ ِﲏ و ﺑـ ٰ ِ‬
‫ﻚ‬ ‫ﺎك ﻓَﺒِ َﺤ ﱢﻖ َﻣ ِﻦ اﺋْـﺘَ َﻤﻨَ َ‬
‫ﺿَ‬ ‫ﲔ اﻟﻠّﻪ َﻋﱠﺰ َو َﺟ ﱠﻞ ُذﻧُﻮﺑﺎ ﻻ ﻳَﺄِْﰐ َﻋﻠَْﻴـ َﻬﺎ اﻻ ِر َ‬ ‫َْ َ َ ْ َ‬ ‫ﻳَﺎ َوِ ﱠ‬
‫ﻼح َﺣ ِﺎﱃ‬ ‫ﻚ ﺑِﻄَﺎﻋﺘِ ِﻪ و ﻣﻮاﻻﺗَ َ ِ ِِ‬ ‫ِِ‬ ‫ِ‬
‫ﺻ َ‬ ‫ﻚ ﲟَُﻮاﻻﺗﻪ ﺗَـ َﻮ ﱠل َ‬ ‫ﺎﻋﺘَ َ َ َ ُ َ‬ ‫ﺎك اَْﻣَﺮ َﺧْﻠﻘﻪ َو ﻗَـَﺮَن ﻃَ َ‬ ‫َﻋﻠَﻰ ﺳﱢﺮﻩِ َو ْ‬
‫اﺳﺘَـ ْﺮ َﻋ َ‬
‫ﻳﻦ ﺗَ ْﺴﺎَ ُل اﻟ ٰﻠّﻪَ َﻋﱠﺰ َو‬ ‫ِ ﱠِ‬ ‫ﻣﻊ اﻟ ٰﻠّ ِﻪ ﻋﱠﺰ و ﺟ ﱠﻞ و اﺟﻌﻞ ﺣﻈﱢﻲ ِﻣﻦ ِزﻳﺎرﺗِ َ ِ ِ ِ ِ ِ‬
‫ﻚ َﲣْﻠﻴﻄﻲ ﲞَﺎﻟﺼﻲ ُزﱠوارَك اﻟﺬ َ‬ ‫ْ ََ‬ ‫َ َ َ َ َْ ْ َ‬ ‫ََ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِِ‬ ‫ِ‬ ‫ِ‬ ‫ِِ‬ ‫ِ‬
‫ﻚ‬ ‫ﺐ اﻟَْﻴﻪ ِﰲ ُﺣ ْﺴ ِﻦ ﺛـَ َﻮا‪ْ K‬ﻢ َو َﻫﺎ اَﻧَﺎ اﻟْﻴَـ ْﻮَم ﺑ َﻘ ِْﱪ َك ﻻﺋ ٌﺬ َو ﲝُ ْﺴ ِﻦ دﻓَﺎﻋ َ‬ ‫ِ ِ ِ‬
‫َﺟ ﱠﻞ ﰲ ﻋْﺘﻖ رﻗَﺎ‪ْ K‬ﻢ َو ﺗَـْﺮ َﻏ ُ‬
‫ﻚ ِﻋْﻨ َﺪ اﻟ ٰﻠّ ِﻪ‬ ‫ِ‬ ‫ٰ‬
‫اﺳﺎَِل اﻟﻠّﻪَ َﻋﱠﺰ َو َﺟ ﱠﻞ ِﰲ اَْﻣ ِﺮي ﻓَﺎ ﱠن ﻟَ َ‬ ‫ﻻي َو اَْد ِرْﻛ ِﲏ َو ْ‬
‫ِ‬
‫َﻋ ﱢﲏ َﻋﺎﺋ ٌﺬ ﻓَـﺘَﻼﻓَِﲏ ﻳَﺎ َﻣ ْﻮ َ‬
‫ﻚ َو َﺳﻠﱠ َﻢ ﺗَ ْﺴﻠِﻴﻤﺎ‪.‬‬ ‫ٰ‬
‫ﺻﻠﱠﻰ اﻟﻠّﻪُ َﻋﻠَْﻴ َ‬ ‫ِ‬
‫َﻣ َﻘﺎﻣﺎ َﻛ ِﺮﳝﺎ َو َﺟﺎﻫﺎ َﻋﻈﻴﻤﺎ َ‬
‫‪742‬‬
A visitor of any of the holy shrines, or any suppliant wherever he

may be and whatever prayer he may say, is highly recommended to
begin with praying Almighty Allah for the good of Imam al-Mahdi,
Almighty Allah’s argument in this age and the patron of the divine
mission. Although this issue is of great importance and brings about
many significant advantages, it seems unsuitable to refer to this
importance or mention these advantages in this place.
However, Shaykh al-Nuri, in Chapter Ten of his book of al-Najm
al-Thaqib, has discussed this issue in details and mentioned some
supplications in this regard. It is thus recommended to refer to this
chapter. The briefest supplication in this connection has been
previously cited in this book within the recommended acts at the
twenty-third night of Ramazan. It is the following supplication:
.....‫ﺴ ِﻦ‬ ْ ‫اﳊُ ﱠﺠ ِﺔ اﺑْ ِﻦ‬ ِِ ٰ
َ َ‫اﳊ‬ ْ ‫ﻚ‬َ ‫اَﻟﻠّ ُﻬ ﱠﻢ ُﻛ ْﻦ ﻟ َﻮﻟﻴﱢ‬
Within the etiquettes of visiting Imam al-Husayn (‘a), I have
mentioned another supplication that can be said at all of the holy
shrines. The supplication begins with the following statement:
...‫ﺎﱐ َوﺗَ ْﺴ َﻤ ُﻊ َﻛ َﻼ ِﻣﻲ‬
ِ ٰ
ْ ْ ‫اَﻟﻠّ ُﻬ ﱠﻢ ﻗَ ْﺪ ﺗَـَﺮ ٰي َﻣ َﻜ‬
743
‫‪SALAWAT UPON THE HOLY INFALLIBLES‬‬

‫‪Within the recommended rites on Fridays, Shaykh al-Tusi, in his‬‬
‫‪book of Misbah al-Mutahajjid, has mentioned the following:‬‬
‫‪A group of our companions have reported on the authority of‬‬
‫‪Abu’l-Mufazzal al-Shaybani that Abu-Muhammad ‘Abdullah ibn‬‬
‫‪Muhammad al-’Abid related to them in al-Daliyah, saying: In the year‬‬
‫‪255, I asked my master Imam al-Hasan al-’Askari, peace be upon him,‬‬
‫‪in his house in Surra-Man-Ra’a (Samarra’) to dictate to me an‬‬
‫‪invocation of blessings upon the Prophet and his Successors, peace be‬‬
‫‪upon him and them, after I had brought with me a big sheet of paper.‬‬
‫‪The Imam (‘a) dictated to me orally, saying: Write down the‬‬
‫‪INVOCATION OF BLESSINGS UPON THE HOLY PROPHET‬‬

‫ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ َﻛ َﻤﺎ اَ َﺣ ﱠﻞ‬ ‫ﻚ َو َ‬ ‫ﻚ َو ﺑَـﻠﱠ َﻎ ِر َﺳﺎﻻﺗِ َ‬
‫ٍ‬
‫ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َﻛ َﻤﺎ َﲪَ َﻞ َو ْﺣﻴَ َ‬
‫ٰ‬
‫اﻟﺰَﻛﺎةَ َو‬‫ﺼﻼةَ َو آﺗَﻰ ﱠ‬ ‫ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ َﻛ َﻤﺎ اَﻗَ َﺎم اﻟ ﱠ‬ ‫ﻚ َو َ‬ ‫ﻚ َو َﻋﻠﱠ َﻢ ﻛِﺘَﺎﺑَ َ‬ ‫ﻚ َو َﺣﱠﺮَم َﺣَﺮ َاﻣ َ‬ ‫َﺣﻼﻟَ َ‬
‫ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ‬ ‫ِ ِِ‬ ‫دﻋﺎ اِ َﱃ ِدﻳﻨِﻚ و ﺻﻞ ﻋﻠَﻰ ُﳏ ﱠﻤ ٍﺪ َﻛﻤﺎ ﺻﺪ َ ِ ِ‬
‫ﱠق ﺑ َﻮ ْﻋﺪ َك َو اَ ْﺷ َﻔ َﻖ ﻣ ْﻦ َوﻋﻴﺪ َك َو َ‬ ‫َ َ َﱢ َ َ َ َ‬ ‫ََ‬
‫ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ َﻛ َﻤﺎ‬ ‫وب َو َ‬
‫َﻛﻤﺎ َﻏ َﻔﺮت ﺑِ ِﻪ اﻟ ﱡﺬﻧُﻮب و ﺳﺘَـﺮت ﺑِ ِﻪ اﻟْﻌﻴﻮب و ﻓَـﱠﺮﺟ ِِ‬
‫ﺖ ﺑﻪ اﻟْ ُﻜُﺮ َ‬ ‫ُُ َ َ ْ َ‬ ‫َ َ ََْ‬ ‫َ َْ‬
‫ﺻ ﱢﻞ َﻋﻠَﻰ‬ ‫ِ‬ ‫ﱠﻘﺎء و َﻛ َﺸ ْﻔﺖ ﺑِ ِﻪ اﻟْﻐَ ﱠﻤﺎء و اَﺟﺒﺖ ﺑِِﻪ اﻟﺪﱡﻋﺎء و َﳒﱠﻴ ِ ِ ِ‬ ‫دﻓَـﻌ ِ ِ‬
‫ﺖ ﺑﻪ ﻣ َﻦ اﻟْﺒَﻼء َو َ‬ ‫َََ ْ َ‬ ‫َ َ َْ َ‬ ‫َ‬ ‫ﺖ ﺑﻪ اﻟﺸ َ َ َ‬ ‫َ ْ َ‬
‫ِ‬ ‫ِ‬
‫ْﺖ ﺑِﻪ اﻟْ َﻔَﺮاﻋﻨَ َﺔ َو‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٍ‬
‫اﳉَﺒَﺎﺑَِﺮَة َو اَ ْﻫﻠَﻜ َ‬
‫ﺖ ﺑِﻪ ْ‬ ‫ﺼ ْﻤ َ‬ ‫ﻼد َو ﻗَ َ‬‫ﺖ ﺑِﻪ اﻟْﺒِ َ‬ ‫ﺖ ﺑِﻪ اﻟْﻌﺒَ َﺎد َو اَ ْﺣﻴَـْﻴ َ‬ ‫ُﳏَ ﱠﻤﺪ َﻛ َﻤﺎ َرﲪْ َ‬
‫ﺿﻌ ْﻔﺖ ﺑِِﻪ ْاﻻَﻣﻮ َال و اَﺣﺮْزت ﺑِ ِﻪ ِﻣﻦ ْاﻻَﻫﻮ ِال و َﻛﺴﺮ ِ‬ ‫ٍ‬
‫ﺻﻨَ َﺎم َو‬ ‫ت ﺑِﻪ ْاﻻَ ْ‬ ‫َ ْ َ َ َْ َ‬ ‫َْ َ َْ َ‬ ‫ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َﻛ َﻤﺎ اَ ْ َ َ‬ ‫َ‬
‫اﻻﳝَﺎ َن و ﺗَـﺒﱠـﺮت ﺑِﻪِ‬ ‫ِ‬
‫ﺎن و اَ ْﻋﺰْزت ﺑِﻪ ِْ‬ ‫ِ‬ ‫ِ‬ ‫ٍ‬
‫ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َﻛ َﻤﺎ ﺑَـ َﻌﺜْﺘَﻪُ ﲞَِْﲑ ْاﻻَ ْدﻳَ َ َ َ‬
‫ِ‬ ‫رِﲪْ َ ِ‬
‫َ َْ‬ ‫ﺖ ﺑﻪ ْاﻻَﻧَ َﺎم َو َ‬ ‫َ‬
‫ﻳﻦ ْاﻻَ ْﺧﻴَﺎ ِر َو َﺳﻠﱠ َﻢ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٍ‬ ‫ِ‬ ‫ِ‬
‫ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو اَ ْﻫ ِﻞ ﺑـَْﻴﺘﻪ اﻟﻄﱠﺎﻫ ِﺮ َ‬ ‫اﳊََﺮ َام َو َ‬ ‫ﺖ ْ‬ ‫ﺖ ﺑﻪ اﻟْﺒَـْﻴ َ‬ ‫ْاﻻَْوﺛَﺎ َن َو َﻋﻈﱠ ْﻤ َ‬
‫ﺗَ ْﺴﻠِﻴﻤﺎ‪.‬‬
‫‪INVOCATION OF BLESSINGS UPON THE COMMANDER OF THE‬‬

‫‪FAITHFUL‬‬
‫ﺻ ِﻔﱢﻴ ِﻪ ] َو َو ِﺻﻴﱢ ِﻪ[‬ ‫ﺐ اَ ِﺧﻲ ﻧَﺒِﻴﱢ َ ِ ِ‬ ‫ﲔ َﻋﻠِ ﱢﻲ ﺑْ ِﻦ اَِﰊ ﻃَﺎﻟِ ٍ‬ ‫ِِ‬ ‫ِ‬ ‫ٰ‬
‫ﻚ َو َوﻟﻴﱢﻪ َو َ‬ ‫ﺻ ﱢﻞ َﻋﻠَﻰ اَﻣ ِﲑ اﻟْ ُﻤ ْﺆﻣﻨ َ‬ ‫اﻟﻠّ ُﻬ ﱠﻢ َ‬
‫ﱠاﻋﻲ اِ َﱃ َﺷ ِﺮ َﻳﻌﺘِ ِﻪ‬ ‫ﱠﺎﻃ ِﻖ ِﲝ ﱠﺠﺘِ ِﻪ و اﻟﺪ ِ‬
‫ُ َ‬
‫ﺎب ِﺣﻜْﻤﺘِ ِﻪ و اﻟﻨ ِ‬
‫َ َ‬
‫و وِزﻳ ِﺮﻩِ و ﻣﺴﺘَـﻮَد ِع ِﻋْﻠ ِﻤ ِﻪ و ﻣﻮ ِﺿ ِﻊ ِﺳﱢﺮﻩِ و ﺑ ِ‬
‫َ َ‬ ‫َ َْ‬ ‫َ َ َ ُْ ْ‬
‫ﺎﺻ ِﻢ اﻟْ َﻜ َﻔَﺮةِ َو ُﻣْﺮﻏِ ِﻢ اﻟْ َﻔ َﺠَﺮةِ اﻟﱠ ِﺬي‬
‫ب[ ﻋﻦ وﺟ ِﻬ ِﻪ ﻗَ ِ‬
‫ب ]اﻟْ َﻜْﺮ ِ َ ْ َ ْ‬ ‫و َﺧﻠِ َﻴﻔﺘِ ِﻪ ِﰲ اُﱠﻣﺘِ ِﻪ و ﻣ َﻔﱢﺮِج اﻟْ ُﻜﺮ ِ‬
‫َ‬ ‫َ ُ‬ ‫َ‬
‫ِ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺼْﺮ َﻣ ْﻦ‬ ‫ﺎد ُاﻩ َو اﻧْ ُ‬‫ﻮﺳﻰ اﻟﻠّ ُﻬ ﱠﻢ َوال َﻣ ْﻦ َواﻻﻩُ َو َﻋﺎد َﻣ ْﻦ َﻋ َ‬ ‫ﻚ ﲟَْﻨ ِﺰﻟَﺔ َﻫ ُﺎرو َن ﻣ ْﻦ ُﻣ َ‬ ‫َﺟ َﻌ ْﻠﺘَﻪُ ﻣ ْﻦ ﻧَﺒِﻴﱢ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻀ َﻞ َﻣﺎ‬ ‫ﺻ ﱢﻞ َﻋﻠَْﻴﻪ اَﻓْ َ‬‫ﻳﻦ َو َ‬ ‫ﲔ َو ْاﻵﺧ ِﺮ َ‬‫ﺐ ﻟَﻪُ ﻣ َﻦ ْاﻻَﱠوﻟ َ‬ ‫ﺼَ‬‫اﺧ ُﺬ ْل َﻣ ْﻦ َﺧ َﺬﻟَﻪُ َو اﻟْ َﻌ ْﻦ َﻣ ْﻦ ﻧَ َ‬
‫ﺼَﺮﻩُ َو ْ‬ ‫ﻧَ ْ‬
‫ﻚ ﻳﺎ ر ﱠ ِ‬ ‫ٍِ ِ ِ ِ ِ‬
‫ﲔ‪.‬‬
‫ب اﻟْ َﻌﺎﻟَﻤ َ‬ ‫ﺖ َﻋﻠَﻰ اَ َﺣﺪ ﻣ ْﻦ اَْوﺻﻴَﺎء اَﻧْﺒﻴَﺎﺋ َ َ َ‬ ‫ﺻﻠﱠْﻴ َ‬ ‫َ‬
‫‪INVOCATION OF BLESSINGS UPON LADY FATIMAH‬‬
‫‪744‬‬
‫‪THE DOYENNE OF THE WOMEN OF THE WORLDS‬‬

‫ﺎﻃﻤﺔَ اﻟﱠﺰﻛِﻴﱠ ِﺔ ﺣﺒِﻴﺒ ِﺔ ﺣﺒِﻴﺒِﻚ و ﻧَﺒِﻴﱢﻚ و اُﱢم اَ ِﺣﺒﱠﺎﺋِﻚ و اَ ِ‬ ‫ٰ‬
‫ﻚ‬ ‫ﺻﻔﻴَﺎﺋِ َ‬‫َ َ ْ‬ ‫َ َ َ َ َ َ َ‬
‫ﺼﺪ َ ِ ِ‬
‫ﱢﻳﻘﺔ ﻓَ َ‬ ‫ﺻ ﱢﻞ َﻋﻠَﻰ اﻟ ﱢ‬‫اﻟﻠّ ُﻬ ﱠﻢ َ‬
‫ﺐ َﳍَﺎ ِﳑ ْﱠﻦ ﻇَﻠَ َﻤ َﻬﺎ َو‬ ‫ﱠِ‬
‫ﲔ اﻟﻠّ ُﻬ ﱠﻢ ُﻛ ِﻦ اﻟﻄﺎﻟ َ‬
‫ﻀﻠْﺘـﻬﺎ و اﺧﺘـﺮﺗَـﻬﺎ ﻋﻠَﻰ ﻧِﺴ ِﺎء اﻟْﻌﺎﻟَ ِﻤ ٰ‬
‫اﻟﱠِﱵ اﻧْـﺘَ َﺠْﺒﺘَـ َﻬﺎ َو ﻓَ ﱠ َ َ َ ْ َ ْ َ َ َ َ َ‬
‫ﻻد َﻫﺎ اﻟ ٰﻠّ ُﻬ ﱠﻢ َو َﻛ َﻤﺎ َﺟ َﻌْﻠﺘَـ َﻬﺎ اُﱠم ْاﻻَﺋِ ﱠﻤ ِﺔ ا ْﳍَُﺪى َو َﺣﻠِﻴﻠَﺔَ‬
‫ﻒ ِﲝﻘﱢﻬﺎ و ُﻛ ِﻦ اﻟﺜﱠﺎﺋِﺮ اﻟ ٰﻠّﻬ ﱠﻢ ﺑِ َﺪِم اَو ِ‬
‫ْ‬ ‫َ ُ‬ ‫اﺳﺘَ َﺨ ﱠ َ َ َ‬ ‫ْ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ﺻﺎﺣ ِ‬‫ِ‬
‫ﺻﻼ ًة ﺗُ ْﻜ ِﺮُم ‪َK‬ﺎ َو ْﺟﻪَ‬ ‫ﺼ ﱢﻞ َﻋﻠَْﻴـ َﻬﺎ َو َﻋﻠَﻰ اُﱢﻣ َﻬﺎ َ‬ ‫ﺐ اﻟﻠﱢ َﻮاء َو اﻟْ َﻜ ِﺮﳝَﺔَ ﻋْﻨ َﺪ اﻟْ َﻤ َﻼ ْاﻻَ ْﻋﻠَﻰ ﻓَ َ‬ ‫َ‬
‫ُﳏ ﱠﻤ ٍﺪ ]اَﺑِﻴﻬﺎ[ ﺻﻠﱠﻰ اﻟ ٰﻠّﻪ ﻋﻠَﻴ ِﻪ و آﻟِِﻪ و ﺗُِﻘﱡﺮ ِ‪K‬ﺎ اَ ْﻋﲔ ذُ ﱢرﻳﱠﺘِﻬﺎ و اَﺑﻠِ ْﻐﻬﻢ ﻋ ﱢﲏ ِﰲ ﻫ ِﺬﻩِ اﻟ ﱠﺴﺎﻋﺔِ‬
‫َ‬ ‫َ‬ ‫َ َُ َ َ ْ ُ ْ َ‬ ‫ُ َْ َ َ‬ ‫َ َ‬ ‫َ‬
‫ﱠﺤﻴﱠ ِﺔ و اﻟ ﱠﺴ ِ‬
‫ﻼم‪.‬‬ ‫ِ‬
‫ﻀ َﻞ اﻟﺘ َ‬ ‫اَﻓْ َ‬
‫‪INVOCATION OF BLESSINGS UPON AL-HASAN AND AL-‬‬
‫‪HUSAYN‬‬
‫ﻚ َو ِﺳْﺒﻄَ ِﻲ اﻟﱠﺮ ْﲪَِﺔ َو‬ ‫ِ‬ ‫ِ‬ ‫اﳊُﺴ ْ ِ‬ ‫ٰ‬
‫ﻚ َو اﺑْـ َ ْﲏ َر ُﺳﻮﻟ َ‬ ‫ﻚ َو َوﻟﻴﱠـْﻴ َ‬ ‫ﲔ َﻋْﺒ َﺪﻳْ َ‬ ‫اﳊَ َﺴ ِﻦ َو ْ َ‬ ‫ﺻ ﱢﻞ َﻋﻠَﻰ ْ‬ ‫اﻟﻠّ ُﻬ ﱠﻢ َ‬
‫ﻻد اﻟﻨﱠﺒِﻴﱢﲔ و اﻟْﻤﺮﺳﻠِ ٰ‬ ‫اﳉﻨ ِﱠﺔ اَﻓْﻀﻞ ﻣﺎ ﺻﻠﱠﻴﺖ ﻋﻠَﻰ اَﺣ ٍﺪ ِﻣﻦ اَو ِ‬ ‫ِ‬
‫ﺻ ﱢﻞ‬ ‫ﲔ اﻟﻠّ ُﻬ ﱠﻢ َ‬ ‫َ َ ُْ َ َ‬ ‫َﺳﻴﱢ َﺪ ْي َﺷﺒَﺎب اَ ْﻫ ِﻞ َْ َ َ َ َ ْ َ َ َ ْ ْ‬
‫ِ ِٰ‬ ‫ِِ‬ ‫ِ ِ‬ ‫ِ‬
‫ﻚ ﻳَﺎ اﺑْ َﻦ َر ُﺳﻮل اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬
‫ﻼم‬ ‫ﻼم َﻋﻠَْﻴ َ‬‫ﲔ اﻟ ﱠﺴ ُ‬ ‫ﲔ َو َوﺻ ﱢﻲ اَﻣ ِﲑ اﻟْ ُﻤ ْﺆﻣﻨ َ‬ ‫اﳊَ َﺴ ِﻦ ﺑْ ِﻦ َﺳﻴﱢﺪ اﻟﻨﱠﺒِﻴﱢ َ‬ ‫َﻋﻠَﻰ ْ‬
‫ﺖ‬ ‫ِ ِِ ِ‬ ‫ﱠﻚ ﻳﺎ اﺑﻦ اَِﻣ ِﲑ اﻟْﻤ ْﺆِﻣﻨِﲔ اَِﻣ ٰ ِ‬ ‫ِ ِ‬
‫ﲔ اﻟﻠّﻪ َو اﺑْ ُﻦ اَﻣﻴﻨﻪ ﻋ ْﺸ َ‬ ‫ُ َ ُ‬ ‫ﲔ اَ ْﺷ َﻬ ُﺪ اَﻧ َ َ ْ َ‬ ‫ﻚ ﻳَﺎ اﺑْ َﻦ َﺳﻴﱢﺪ اﻟْ َﻮﺻﻴﱢ َ‬ ‫َﻋﻠَْﻴ َ‬
‫ﺻ ﱢﻞ َﻋﻠَْﻴ ِﻪ َو ﺑَـﻠﱢ ْﻎ‬ ‫ﺎدي اﻟْﻤﻬ ِﺪ ﱡ ٰ‬ ‫اﻟﺰﻛِﻲ ا ْﳍ ِ‬ ‫ﻀﻴﺖ َﺷ ِﻬﻴﺪا و اَ ْﺷﻬ ُﺪ اَﻧ َ ِ‬
‫ي اﻟﻠّ ُﻬ ﱠﻢ َ‬ ‫َْ‬ ‫ﱠﻚ ْاﻻ َﻣ ُﺎم ﱠ ﱡ َ‬ ‫َ َ‬ ‫َﻣﻈْﻠُﻮﻣﺎ َو َﻣ َ ْ َ‬
‫ﲔ ﺑْ ِﻦ َﻋﻠِ ﱟﻲ‬ ‫اﳊُﺴ ْ ِ‬
‫ﺻ ﱢﻞ َﻋﻠَﻰ ْ َ‬
‫ِ ٰ‬ ‫ِِ‬
‫ﻀ َﻞ اﻟﺘﱠﺤﻴﱠﺔ َو اﻟ ﱠﺴﻼم اﻟﻠّ ُﻬ ﱠﻢ َ‬
‫روﺣﻪ و ﺟﺴ َﺪﻩ ﻋ ﱢﲏ ِﰲ ﻫ ِﺬﻩِ اﻟ ﱠﺴ ِ‬
‫ﺎﻋﺔ اَﻓْ َ‬‫َ‬ ‫َ‬ ‫ُ َُ َ َ َ ُ َ‬
‫ِ ِٰ‬ ‫ﻴﺪ ﻗَﺘِ ِﻴﻞ اﻟْ َﻜ َﻔَﺮةِ َو ﻃَ ِﺮ ِ‬ ‫اﻟْﻤﻈْﻠُ ِﻮم اﻟ ﱠﺸ ِﻬ ِ‬
‫ﻚ ﻳَﺎ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﻚ ﻳَﺎ اَﺑَﺎ َﻋْﺒﺪ اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﻳﺢ اﻟْ َﻔ َﺠَﺮةِ اﻟ ﱠﺴ ُ‬ ‫َ‬
‫ٰ‬
‫ﲔ اﻟﻠّ ِﻪ َو اﺑْ ُﻦ اَِﻣﻴﻨِ ِﻪ‬ ‫ِ‬
‫ﻚ ﻳﺎ اﺑﻦ اَِﻣ ِﲑ اﻟْﻤ ْﺆِﻣﻨِﲔ‪ ،‬اَ ْﺷﻬ ُﺪ ﻣﻮﻗﻨﺎ اَﻧ َ ِ‬ ‫ٰ‬
‫ِ ِ‬
‫ﱠﻚ اَﻣ ُ‬ ‫ُ َ َ ُ‬ ‫ﻼم َﻋَﻠْﻴ َ َ ْ َ‬ ‫اﺑْ َﻦ َر ُﺳﻮل اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬
‫ﺐ ﺑِﺜَﺎ ِرَك َو ُﻣْﻨ ِﺠٌﺰ َﻣﺎ َو َﻋ َﺪ َك ِﻣ َﻦ‬ ‫ﱠِ‬ ‫ٰ‬
‫ﺖ َﺷﻬﻴﺪا َو اَ ْﺷ َﻬ ُﺪ اَ ﱠن اﻟﻠّﻪَ ﺗَـ َﻌ َﺎﱃ اﻟﻄﺎﻟ ُ‬
‫ﻀْﻴ َ ِ‬ ‫ﺖ َﻣﻈْﻠُﻮﻣﺎ َو َﻣ َ‬
‫ِ‬
‫ﻗُﺘْﻠ َ‬
‫ِ ِٰ‬ ‫ِ‬ ‫اﻟﻨﱠﺼ ِﺮ و اﻟﺘﱠﺄْﻳِ ِ‬
‫ت‬ ‫ﺎﻫ ْﺪ َ‬ ‫ﺖ ﺑِ َﻌ ْﻬﺪ اﻟﻠّﻪ َو َﺟ َ‬ ‫ﱠﻚ َوﻓَـْﻴ َ‬
‫ﻚ َو اَ َﺷ َﻬ ُﺪ اَﻧ َ‬ ‫ﻼك َﻋ ُﺪ ﱢو َك َو اﻇْ َﻬﺎ ِر َد ْﻋ َﻮﺗِ َ‬ ‫ﻴﺪ ِﰲ ﻫ ِ‬
‫َ‬ ‫ْ َ‬
‫ٰ‬ ‫ٰ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ٰ‬
‫ﻚ َو ﻟَ َﻌ َﻦ اﻟﻠّﻪُ اُﱠﻣﺔً‬ ‫ﲔ ﻟَ َﻌ َﻦ اﻟﻠّﻪُ اُﱠﻣ ًﺔ ﻗَـﺘَـﻠَْﺘ َ‬ ‫ﺎك اﻟْﻴَﻘ ُ‬ ‫ت اﻟﻠّﻪَ ﳐُْﻠﺼﺎ َﺣ ﱠﱴ اَﺗَ َ‬ ‫ِﰲ َﺳﺒِ ِﻴﻞ اﻟﻠّﻪ َو َﻋﺒَ ْﺪ َ‬
‫ِ‬ ‫ِ ٰ‬ ‫ٰ‬
‫ﱢﻚ َو‬ ‫ﻒ ِﲝَﻘ َ‬ ‫اﺳﺘَ َﺨ ﱠ‬ ‫ﻚ َو ْ‬ ‫ﻚ َو اَﺑْـَﺮاُ ا َﱃ اﻟﻠّ ِﻪ ﺗَـ َﻌ َﺎﱃ ﳑ ْﱠﻦ اَ ْﻛ َﺬﺑَ َ‬ ‫ﺖ َﻋﻠَْﻴ َ‬ ‫ﻚ َو ﻟَ َﻌ َﻦ اﻟﻠّﻪُ اُﱠﻣﺔً اَﻟَﺒﱠ ْ‬ ‫َﺧ َﺬﻟَْﺘ َ‬
‫ٰ‬ ‫ٰ ِ‬ ‫ٰ‬ ‫ِ ٰ‬
‫ﻚ َو ﻟَ َﻌ َﻦ اﻟﻠّﻪُ‬ ‫ﻚ َو ﻟَ َﻌ َﻦ اﻟﻠّﻪُ َﺧﺎذﻟَ َ‬ ‫ﺖ َو اُﱢﻣﻲ ﻳَﺎ اَﺑَﺎ َﻋْﺒﺪ اﻟﻠّ ِﻪ ﻟَ َﻌ َﻦ اﻟﻠّﻪُ ﻗَﺎﺗِﻠَ َ‬ ‫ﻚ ﺑِﺎَِﰊ اَﻧْ َ‬ ‫اﺳﺘَ َﺤ ﱠﻞ َد َﻣ َ‬‫ْ‬
‫ِ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺼْﺮَك َو ﻟَ َﻌ َﻦ اﻟﻠّﻪُ َﻣ ْﻦ َﺳ َﱮ ﻧ َﺴﺎءَ َك اَﻧَﺎ ا َﱃ اﻟﻠّﻪ ﻣْﻨـ ُﻬ ْﻢ ﺑَِﺮيءٌ‬ ‫ﻚ َو َﱂْ ﻳـَْﻨ ُ‬ ‫ﻚ ﻓَـﻠَ ْﻢ ُﳚْﺒ َ‬ ‫َﻣ ْﻦ َﲰ َﻊ َواﻋﻴَﺘَ َ‬
‫ﻚ َو ْاﻻَﺋِ ﱠﻤﺔَ ِﻣ ْﻦ ُوﻟْ ِﺪ َك َﻛﻠِ َﻤﺔُ اﻟﺘﱠـ ْﻘ َﻮى َو‬ ‫ِ‬
‫اﻻﻫ ْﻢ َو َﻣ َﺎﻻَ ُﻫ ْﻢ َو اَ َﻋﺎﻧـَ ُﻬ ْﻢ َﻋﻠَْﻴ ِﻪ َو اَ ْﺷ َﻬ ُﺪ اَﻧﱠ َ‬ ‫َو ﳑ ْﱠﻦ َو ُ‬
‫اﳊُ ﱠﺠﺔُ َﻋﻠَﻰ اَ ْﻫ ِﻞ اﻟ ﱡﺪﻧْـﻴَﺎ َو اَ ْﺷ َﻬ ُﺪ اَ ﱢﱐ ﺑِ ُﻜ ْﻢ ُﻣ ْﺆِﻣ ٌﻦ َو ِﲟَْﻨ ِﺰﻟَﺘِ ُﻜ ْﻢ‬ ‫ﺎب ا ْﳍَُﺪى َو اﻟْ ُﻌْﺮَوةُ اﻟْ ُﻮﺛْـ َﻘﻲ َو ْ‬ ‫ﺑَ ُ‬
‫آﺧَﺮِﰐ‪.‬‬ ‫ات ﻧَـ ْﻔ ِﺴﻲ و َﺷﺮاﺋِ ِﻊ ِد ِﻳﲏ و ﺧﻮاﺗِﻴ ِﻢ ﻋﻤﻠِﻲ و ﻣْﻨـ َﻘﻠَِﱯ ِﰲ دﻧْـﻴﺎي و ِ‬ ‫ﻣﻮﻗِﻦ و ﻟَ ُﻜﻢ ﺗَﺎﺑِﻊ ﺑِ َﺬ ِ‬
‫َُ َ َ‬ ‫َ ََ ََ َ ُ‬ ‫َ َ‬ ‫ُ ٌَ ْ ٌ‬
‫‪INVOCATION OF BLESSINGS UPON IMAM ‘ALI IBN AL-‬‬
‫‪HUSAYN‬‬
‫‪745‬‬
‫ﻚ و ﺟﻌ ْﻠ ِ‬ ‫ﲔ ﺳﻴﱢ ِﺪ اﻟْﻌﺎﺑِ ِﺪﻳﻦ اﻟﱠ ِﺬي اﺳﺘَﺨﻠَ ِ ِ‬ ‫ﺻ ﱢﻞ َﻋﻠَﻰ َﻋﻠِ ﱢﻲ ﺑْ ِﻦ ْ ِ‬ ‫ٰ‬

‫ﺖ ﻣْﻨﻪُ‬ ‫ﺼﺘَﻪُ ﻟﻨَـ ْﻔﺴ َ َ َ َ َ‬ ‫ْ ْ ْ‬ ‫اﳊُ َﺴ ْ َ َ َ‬ ‫اﻟﻠّ ُﻬ ﱠﻢ َ‬
‫ﻚ َو ﻃَ ﱠﻬْﺮﺗَﻪُ ِﻣ َﻦ اﻟﱢﺮ ْﺟ ِ‬ ‫ِ‬ ‫ِ ِ‬ ‫ﱠِ‬
‫ﺲ َو‬ ‫اﺧﺘَـْﺮﺗَﻪُ ﻟﻨَـ ْﻔ ِﺴ َ‬
‫ﺎﳊَ ﱢﻖ َو ﺑِﻪ ﻳـَ ْﻌﺪﻟُﻮ َن ْ‬ ‫ﻳﻦ ﻳـَ ْﻬ ُﺪو َن ﺑِ ْ‬
‫اَﺋ ﱠﻤﺔَ ا ْﳍَُﺪى اﻟﺬ َ‬
‫ِ‬
‫ٍ‬ ‫ِ ِ ٰ‬
‫ﻚ‬‫ﺖ َﻋﻠَﻰ اَ َﺣﺪ ِﻣ ْﻦ ذُ ﱢرﻳﱠِﺔ اَﻧْﺒِﻴَﺎﺋِ َ‬‫ﺻﻠﱠْﻴ َ‬
‫ﻀ َﻞ َﻣﺎ َ‬
‫ِ‬
‫اﺻﻄََﻔْﻴﺘَﻪُ َو َﺟ َﻌْﻠﺘَﻪُ َﻫﺎدﻳﺎ َﻣ ْﻬﺪﻳّﺎ اﻟﻠّ ُﻬ ﱠﻢ ﻓَ َ‬
‫ﺼ ﱢﻞ َﻋﻠَْﻴﻪ اَﻓْ َ‬ ‫ْ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﱠﻚ َﻋ ِﺰ ٌﻳﺰ َﺣﻜ ٌ‬
‫ﻴﻢ‪.‬‬ ‫َﺣ ﱠﱴ ﻳَـْﺒـﻠُ َﻎ ﺑِﻪ َﻣﺎ ﺗَـ َﻘﱡﺮ ﺑِﻪ َﻋْﻴـﻨُﻪُ ِﰲ اﻟ ﱡﺪﻧْـﻴَﺎ َو ْاﻵﺧَﺮِة اﻧ َ‬
‫‪INVOCATION OF BLESSINGS UPON IMAM MUHAMMAD IBN‬‬
‫‪‘ALI‬‬
‫ﺐ‬ ‫ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤ ِﺪ ﺑْ ِﻦ َﻋﻠِ ﱟﻲ ﺑَﺎﻗِ ِﺮ اﻟْﻌِْﻠ ِﻢ و اَِﻣ ِﺎم ا ْﳍَُﺪى و ﻗَﺎﺋِ ِﺪ اَ ْﻫ ِﻞ اﻟﺘﱠـ ْﻘﻮى و اﻟْﻤْﻨﺘَ َﺠ ِ‬ ‫ٰ‬
‫َ َ ُ‬ ‫َ‬ ‫َ‬
‫ﻚ َو ُﻣﺘَـ ْﺮِﲨﺎ‬ ‫ِِ ِ‬ ‫ِِ ِ‬ ‫ِ ِ ِ ٰ‬
‫ْﻤﺘِ َ‬ ‫ِِ‬
‫ﻣ ْﻦ ﻋﺒَﺎد َك اﻟﻠّ ُﻬ ﱠﻢ َو َﻛ َﻤﺎ َﺟ َﻌْﻠﺘَﻪُ َﻋﻠَﻤﺎ ﻟﻌﺒَﺎد َك َو َﻣﻨَﺎرا ﻟﺒﻼد َك َو ُﻣ ْﺴﺘَـ ْﻮَدﻋﺎ ﳊﻜ َ‬
‫ﺖ َﻋﻠَﻰ اَ َﺣ ٍﺪ‬ ‫ﺻﻠﱠْﻴ َ‬
‫ﻀ َﻞ َﻣﺎ َ‬‫ب اَﻓْ َ‬ ‫ﺼ ﱢﻞ َﻋﻠَْﻴ ِﻪ ﻳَﺎ َر ﱢ‬ ‫ِ ِِ‬
‫ت ﻣ ْﻦ َﻣ ْﻌﺼﻴَﺘﻪ ﻓَ َ‬
‫ﻚ و اَﻣﺮت ﺑِﻄَﺎﻋﺘِ ِﻪ و ﺣ ﱠﺬر ِ‬
‫ﻟ َﻮ ْﺣﻴِ َ َ َ ْ َ َ َ َ ْ َ‬
‫ِ‬
‫ِ‬ ‫ِ‬ ‫ِﻣﻦ ذُ ﱢرﻳﱠِﺔ اَﻧْﺒِﻴﺎﺋِﻚ و اَ ِ‬
‫ﲔ‪.‬‬ ‫ﻚ ﻳﺎ ر ﱠ ِ‬
‫ب اﻟْ َﻌﺎﻟَﻤ َ‬ ‫ﻚ َو اَُﻣﻨَﺎﺋ َ َ َ‬ ‫ﻚ َو ُر ُﺳﻠ َ‬ ‫ﺻﻔﻴَﺎﺋِ َ‬ ‫َ َ َ ْ‬ ‫ْ‬
‫‪INVOCATION OF BLESSINGS UPON IMAM JA’FAR IBN‬‬
‫‪MUHAMMAD‬‬
‫ﲔ‬ ‫ﻚ ﺑِ ْ‬
‫ﺎﳊَ ﱢﻖ اﻟﻨﱡﻮِر اﻟْﻤﺒِ ِ‬ ‫ﺎد ِق ﺧﺎ ِزِن اﻟْﻌِْﻠ ِﻢ اﻟﺪ ِ ِ‬
‫ﺼِ‬‫ﺻ ﱢﻞ َﻋﻠَﻰ َﺟ ْﻌ َﻔ ِﺮ ﺑْ ِﻦ ُﳏَ ﱠﻤ ٍﺪ اﻟ ﱠ‬ ‫ٰ‬
‫ُ‬ ‫ﱠاﻋﻲ اﻟَْﻴ َ‬ ‫َ‬ ‫اﻟﻠّ ُﻬ ﱠﻢ َ‬
‫ﱄ اَْﻣ ِﺮَك َو‬ ‫ﻼﻣﻚ و وﺣﻴِﻚ و ﺧﺎ ِز َن ﻋِ ْﻠ ِﻤﻚ و ﻟِﺴﺎ َن ﺗَـﻮ ِﺣ ِ‬
‫ﻴﺪ َك َو َوِ ﱠ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬
‫َ َ َ ْ‬ ‫اﻟﻠّ ُﻬ ﱠﻢ َو َﻛ َﻤﺎ َﺟ َﻌ ْﻠﺘَﻪُ َﻣ ْﻌﺪ َن َﻛ َ َ َ ْ َ َ َ‬
‫ﻣﺴﺘﺤ َﻔ َﻆ ]ﻣﺴﺘﺤ ِﻔ َﻆ[ ِدﻳﻨِﻚ ﻓَﺼﻞ ﻋﻠَﻴ ِﻪ اَﻓْﻀﻞ ﻣﺎ ﺻﻠﱠﻴﺖ ﻋﻠَﻰ اَﺣ ٍﺪ ِﻣﻦ اَ ِ‬
‫ﻚ َو‬ ‫ﺻﻔﻴَﺎﺋِ َ‬ ‫َ َﱢ َْ ََ َ َْ َ َ َ ْ ْ‬ ‫ُ َْ ْ‬ ‫ُ َْ ْ‬
‫ِ‬ ‫ِ‬
‫ﱠﻚ َﲪﻴ ٌﺪ َﳎﻴ ٌﺪ‪.‬‬ ‫ِ‬ ‫ِ‬
‫ﻚ اﻧ َ‬
‫ُﺣ َﺠﺠ َ‬
‫‪INVOCATION OF BLESSINGS UPON IMAM MUSA IBN JA’FAR‬‬
‫اﻟﺰﻛِ ﱢﻲ اﻟﻨﱡﻮِر اﻟْﻤﺒِ ِ‬ ‫ﰲ اﻟﻄﱠ ِ‬
‫ﺎﻫ ِﺮ ﱠ‬ ‫ﻮﺳﻰ ﺑْ ِﻦ َﺟ ْﻌ َﻔ ٍﺮ اﻟْﺒَـﱢﺮ اﻟْ َﻮِ ﱢ‬ ‫ﺻ ﱢﻞ َﻋﻠَﻰ ْاﻻَِﻣ ِ‬ ‫ٰ‬
‫ﲔ‬ ‫ُ‬ ‫ﲔ اﻟْ ُﻤ ْﺆﲤََ ِﻦ ُﻣ َ‬ ‫اﻟﻠّ ُﻬ ﱠﻢ َ‬
‫ع‬ ‫ﺼﺎﺑِ ِﺮ ﻋﻠَﻰ ْاﻻَ َذى ﻓِﻴﻚ اﻟ ٰﻠّﻬ ﱠﻢ و َﻛﻤﺎ ﺑـﻠﱠ َﻎ ﻋﻦ آﺑﺎﺋِِﻪ ﻣﺎ ِ‬ ‫]اﻟْﻤﻨِ ِﲑ[ اﻟْﻤ ْﺠﺘَ ِﻬ ِﺪ اﻟْﻤ ْﺤﺘَ ِﺴ ِ‬
‫اﺳﺘُﻮد َ‬ ‫َ ُ َ َ َ َْ َ َ ْ‬ ‫ﺐ اﻟ ﱠ َ‬ ‫ُ‬ ‫ُ‬ ‫ُ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻴﻤﺎ َﻛﺎ َن ﻳـَﻠْ َﻘﻰ ﻣ ْﻦ‬ ‫ِ‬
‫ﻚ َو َﲪَ َﻞ َﻋﻠَﻰ اﻟْ َﻤ َﺤ ﱠﺠﺔ َو َﻛﺎﺑَ َﺪ اَ ْﻫ َﻞ اﻟْﻌﱠﺰة َو اﻟ ﱢﺸﺪﱠة ﻓ َ‬ ‫ِﻣ ْﻦ اَْﻣﺮَك َو ﻧـَ ْﻬﻴ َ‬
‫ِ‬ ‫ِ‬
‫ﺼ َﺢ ﻟِﻌِﺒَ ِﺎد َك‬ ‫ٍِ‬ ‫ِ‬ ‫ُﺟ ﱠﻬ ِﺎل ﻗَـ ْﻮِﻣ ِﻪ َر ﱢ‬
‫ﻚ َو ﻧَ َ‬‫ﺎﻋ َ‬
‫ﱠﻦ اَﻃَ َ‬
‫ﺖ َﻋﻠَﻰ اَ َﺣﺪ ﳑ ْ‬ ‫ﺻﻠﱠْﻴ َ‬ ‫ﻀ َﻞ َو اَ ْﻛ َﻤ َﻞ َﻣﺎ َ‬
‫ﺼ ﱢﻞ َﻋﻠَْﻴﻪ اَﻓْ َ‬‫ب ﻓَ َ‬
‫ﻴﻢ‪.‬‬ ‫ﱠﻚ َﻏ ُﻔ ِ‬ ‫ِ‬
‫ﻮر َرﺣ ٌ‬ ‫اﻧ َ ٌ‬
‫‪INVOCATION OF BLESSINGS UPON IMAM ‘ALI IBN MUSA‬‬
‫ﻚ اﻟ ٰﻠّ ُﻬ ﱠﻢ‬ ‫ِ‬
‫ﺖ ِﻣ ْﻦ َﺧْﻠﻘ َ‬ ‫اﻟ ٰﻠّﻬ ﱠﻢ ﺻ ﱢﻞ ﻋﻠَﻰ ﻋﻠِﻲ ﺑ ِﻦ ﻣﻮﺳﻰ اﻟﱠ ِﺬي ارﺗَﻀﻴﺘَﻪ و رﺿﱠﻴ ِ ِ‬
‫ﺖ ﺑِﻪ َﻣ ْﻦ ﺷْﺌ َ‬ ‫ْ َْ ُ َ َ ْ َ‬ ‫ُ َ َ َ ﱢ ْ ُ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ َو َﺷﺎﻫﺪا َﻋﻠَﻰ ﻋﺒَﺎد َك َو َﻛ َﻤﺎ‬ ‫ﻚ َو ﻗَﺎﺋﻤﺎ ﺑِﺎَْﻣ ِﺮَك َو ﻧَﺎﺻﺮا ﻟﺪﻳﻨ َ‬
‫َو َﻛ َﻤﺎ َﺟ َﻌ ْﻠﺘَﻪُ ُﺣ ﱠﺠﺔً َﻋﻠَﻰ َﺧْﻠﻘ َ‬
‫ﺼ ﱢﻞ َﻋﻠَْﻴ ِﻪ‬ ‫ﻚ ﺑِﺎ ْﳊِﻜْﻤ ِﺔ و اﻟْﻤﻮ ِﻋﻈَِﺔ ْ ِ‬ ‫ِ‬ ‫ِ‬
‫اﳊَ َﺴﻨَﺔ ﻓَ َ‬ ‫َ َ َْ‬ ‫اﻟﺴﱢﺮ َو اﻟْ َﻌﻼﻧِﻴَ ِﺔ َو َد َﻋﺎ ا َﱃ َﺳﺒِﻴﻠ َ‬
‫ﺼ َﺢ َﳍُ ْﻢ ِﰲ ﱢ‬ ‫ﻧَ َ‬
‫ﺟ َﻮ ٌاد َﻛ ِﺮﱘٌ‪.‬‬ ‫اَﻓْﻀﻞ ﻣﺎ ﺻﻠﱠﻴﺖ ﻋﻠَﻰ اَﺣ ٍﺪ ِﻣﻦ اَوﻟِﻴﺎﺋِﻚ و ِﺧﻴـﺮﺗِﻚ ِﻣﻦ ﺧ ْﻠ ِﻘ ِ‬
‫ﱠﻚ َ‬
‫ﻚ اﻧ َ‬‫َ َ َ َ ْ َ َ َ ْ ْ َ َ َ ََ َ ْ َ َ‬
‫‪746‬‬
‫‪INVOCATION OF BLESSINGS UPON IMAM MUHAMMAD IBN‬‬

‫‪‘ALI AL-JAWAD‬‬
‫ﱡﻘﻰ َو ﻧُﻮِر ا ْﳍَُﺪى َو َﻣ ْﻌ ِﺪ ِن اﻟْ َﻮﻓَ ِﺎء َو ﻓَـْﺮِع‬ ‫ﻮﺳﻰ َﻋﻠَ ِﻢ اﻟﺘـ َ‬ ‫ِ‬ ‫ِ‬
‫ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ ﺑْ ِﻦ َﻋﻠ ﱢﻲ ﺑْ ِﻦ ُﻣ َ‬
‫ٰ‬
‫ﺖ ﺑِ ِﻪ ِﻣ َﻦ اﻟﻀﱠﻼﻟَ ِﺔ َو‬ ‫ْاﻻَْزﻛِﻴ ِﺎء و ﺧﻠِ َﻴﻔ ِﺔ ْاﻻَو ِﺻﻴ ِﺎء و اَِﻣﻴﻨِﻚ ﻋﻠَﻰ وﺣﻴِ ٰ‬
‫ﻚ اﻟﻠّ ُﻬ ﱠﻢ ﻓَ َﻜ َﻤﺎ َﻫ َﺪﻳْ َ‬ ‫َ َ َْ َ‬ ‫ْ َ َ‬ ‫َ َ َ‬
‫ِ‬ ‫اﳊﻴـﺮةِ و اَر َﺷ ْﺪت ﺑِِﻪ ﻣ ِﻦ اﻫﺘَ َﺪى و َزﱠﻛﻴ ِ‬ ‫اﺳﺘَـْﻨـ َﻘ ْﺬ ِ ِ‬
‫ﻀ َﻞ َﻣﺎ‬ ‫ﺼ ﱢﻞ َﻋﻠَْﻴﻪ اَﻓْ َ‬ ‫ﺖ ﺑِﻪ َﻣ ْﻦ ﺗَـَﺰﱠﻛﻰ ﻓَ َ‬ ‫َ َْ‬ ‫ت ﺑِﻪ ﻣ َﻦ َْْ َ َ ْ َ َ ْ‬ ‫َ‬ ‫ْ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٍ‬
‫ﱠﻚ َﻋ ِﺰ ٌﻳﺰ َﺣﻜ ٌ‬
‫ﻴﻢ‪.‬‬ ‫ﻚ اﻧ َ‬ ‫ﻚ َو ﺑَﻘﻴﱠ ِﺔ اَْو ِﺻﻴَﺎﺋِ َ‬‫ﺖ َﻋﻠَﻰ اَ َﺣﺪ ِﻣ ْﻦ اَْوﻟﻴَﺎﺋِ َ‬‫ﺻﻠﱠْﻴ َ‬
‫َ‬
‫‪INVOCATION OF BLESSINGS UPON IMAM ‘ALI IBN‬‬
‫‪MUHAMMAD AL-HADI‬‬
‫ﻒ اَﺋِ ﱠﻤ ِﺔ اﻟﺪﱢﻳ ِﻦ َو‬ ‫اﻟ ٰﻠّﻬ ﱠﻢ ﺻ ﱢﻞ َﻋﻠَﻰ َﻋﻠِ ﱢﻲ ﺑْ ِﻦ ُﳏَ ﱠﻤ ٍﺪ و ِﺻ ﱢﻲ ْاﻻَو ِﺻﻴ ِﺎء و اِﻣ ِﺎم ْاﻻَﺗْ ِﻘﻴ ِﺎء و َﺧﻠَ ِ‬
‫َ َ‬ ‫ْ َ َ َ‬ ‫َ‬ ‫ُ َ‬
‫ﺎﳉَ ِﺰ ِﻳﻞ ِﻣ ْﻦ‬
‫ﻀﻲءُ ﺑِِﻪ اﻟْ ُﻤ ْﺆِﻣﻨُﻮ َن ﻓَـﺒَﺸَﱠﺮ ﺑِ ْ‬ ‫اﳋَﻼﺋِ ِﻖ اَ ْﲨﻌِﲔ اﻟ ٰﻠّﻬ ﱠﻢ َﻛﻤﺎ ﺟﻌْﻠﺘَﻪ ﻧُﻮرا ﻳﺴﺘَ ِ‬ ‫اﳊُ ﱠﺠ ِﺔ َﻋﻠَﻰ ْ‬ ‫ْ‬
‫َ َ ُ َ ََ ُ َ ْ‬
‫ِ‬
‫ﻚ َو َﺣﱠﺮَم‬ ‫ﻚ َو اَ َﺣ ﱠﻞ َﺣﻼﻟَ َ‬ ‫ﻚ َو ذَ ﱠﻛَﺮ ﺑِﺂﻳَﺎﺗِ َ‬ ‫ﻚ َو َﺣ ﱠﺬ َر ﺑَﺄْ َﺳ َ‬ ‫ﻚ َو اَﻧْ َﺬ َر ﺑِ ْﺎﻻَﻟﻴ ِﻢ ِﻣ ْﻦ ِﻋ َﻘﺎﺑِ َ‬ ‫ﺛـَ َﻮاﺑِ َ‬
‫ﻚ َو ﻧـَ َﻬﻰ َﻋ ْﻦ‬ ‫ﺎﻋﺘِ َ‬
‫ﻚ َو اََﻣَﺮ ﺑِﻄَ َ‬ ‫ﺾ َﻋﻠَﻰ ِﻋﺒَ َﺎدﺗِ َ‬ ‫ﻚ َو َﺣ ﱠ‬ ‫ﻀَ‬ ‫ِ‬
‫ﻚ َو ﻓَـَﺮاﺋ َ‬ ‫ﲔ َﺷَﺮاﺋِ َﻌ َ‬ ‫ﻚ َو ﺑَـ ﱠ َ‬ ‫َﺣَﺮ َاﻣ َ‬
‫ِ‬ ‫ِ‬ ‫ٍ‬
‫ﲔ‪.‬‬ ‫ِ‬
‫ﻚ ﻳَﺎ اﻟَ َﻪ اﻟْ َﻌﺎﻟَﻤ َ‬‫ﻚ َو ذُ ﱢرﻳﱠِﺔ اَﻧْﺒِﻴَﺎﺋِ َ‬‫ﺖ َﻋﻠَﻰ اَ َﺣﺪ ِﻣ ْﻦ اَْوﻟﻴَﺎﺋِ َ‬ ‫ﺻﻠﱠْﻴ َ‬
‫ﻀ َﻞ َﻣﺎ َ‬
‫ِ‬
‫ﺼ ﱢﻞ َﻋﻠَْﻴﻪ اَﻓْ َ‬ ‫ﻚ ﻓَ َ‬ ‫ﺼﻴَﺘِ َ‬
‫ﻣﻌ ِ‬
‫َْ‬
‫‪The reporter, Abu-Muhammad al-Yamani, said: When it was the‬‬
‫‪turn of the invocation of blessings upon him, Imam al-Hasan al-‬‬
‫‪’Askari (‘a) stopped. I asked about the reason, and he answered: Had‬‬
‫‪this question not been part of the religion that we are ordered to‬‬
‫‪convey and transmit to its people, I would have preferred keeping‬‬
‫‪silence. However, this is the religion. You may write down:‬‬
‫‪INVOCATION OF BLESSINGS UPON IMAM AL-HASAN AL-‬‬

‫‪’ASKARI‬‬
‫ﻀﻲ ِء َﺧﺎ ِزِن‬‫ﰲ اﻟﻨﱡﻮِر اﻟْﻤ ِ‬
‫ُ‬ ‫اﳊَ َﺴ ِﻦ ﺑْ ِﻦ َﻋﻠِ ﱢﻲ ﺑْ ِﻦ ُﳏَ ﱠﻤ ٍﺪ اﻟْﺒَـﱢﺮ اﻟﺘ ِﱠﻘ ﱢﻲ اﻟ ﱠ‬
‫ﺼ ِﺎد ِق اﻟْ َﻮِ ﱢ‬ ‫ﺻ ﱢﻞ َﻋﻠَﻰ ْ‬ ‫ٰ‬
‫اﳊُ ﱠﺠ ِﺔ َﻋﻠَﻰ‬ ‫ِ ِِ‬ ‫ِ ِِ‬ ‫ِ‬
‫ﻳﻦ َو ْ‬‫ﱄ اَْﻣ ِﺮَك َو َﺧﻠَﻒ اَﺋ ﱠﻤﺔ اﻟﺪﱢﻳ ِﻦ ا ْﳍَُﺪاة اﻟﱠﺮاﺷﺪ َ‬ ‫ﻚ َو اﻟْ ُﻤ َﺬ ﱢﻛ ِﺮ ﺑِﺘَـ ْﻮ ِﺣﻴﺪ َك َو َوِ ﱢ‬‫ِﻋ ْﻠ ِﻤ َ‬
‫ب اَﻓْﻀﻞ ﻣﺎ ﺻﻠﱠﻴﺖ ﻋﻠَﻰ اَﺣ ٍﺪ ِﻣﻦ اَﺻ ِﻔﻴﺎﺋِﻚ و ﺣﺠ ِﺠﻚ و اَو ِ‬ ‫ِ‬
‫ﻻد‬ ‫ﺼ ﱢﻞ َﻋﻠَْﻴﻪ ﻳَﺎ َر ﱢ َ َ َ َ ْ َ َ َ ْ ْ َ َ َ ُ َ َ َ ْ‬ ‫اَ ْﻫ ِﻞ اﻟ ﱡﺪﻧْـﻴَﺎ ﻓَ َ‬
‫ﲔ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ ﻳَﺎ اﻟَﻪَ اﻟْ َﻌﺎﻟَﻤ َ‬ ‫ُر ُﺳﻠ َ‬
‫‪INVOCATION OF BLESSINGS UPON THE AWAITED IMAM‬‬
‫ﺖ‬ ‫اﻟ ٰﻠّﻬ ﱠﻢ ﺻﻞ ﻋﻠَﻰ وﻟِﻴﱢﻚ و اﺑ ِﻦ اَوﻟِﻴﺎﺋِ ﱠ ِ‬
‫ﱠﻬ ْﻢ َو اَ ْذ َﻫْﺒ َ‬
‫ﺖ َﺣﻘ ُ‬ ‫ﺎﻋﺘَـ ُﻬ ْﻢ َو اَْو َﺟْﺒ َ‬
‫ﺖ ﻃَ َ‬ ‫ﺿَ‬ ‫ﻳﻦ ﻓَـَﺮ ْ‬
‫ﻚ اﻟﺬ َ‬ ‫ُ َﱢ َ َ َ َ ْ َْ َ‬
‫ِ‬ ‫ﺼﺮ ﺑِِﻪ ﻟِ ِﺪﻳﻨِﻚ و اﻧْ ِ ِ‬ ‫ِ‬ ‫ٰ‬
‫ﺼْﺮ ﺑِﻪ اَْوﻟﻴَﺎءَ َك َو اَْوﻟﻴَﺎءَﻩُ‬
‫َ َ ُ‬ ‫ﺲ َو ﻃَ ﱠﻬْﺮﺗَـ ُﻬ ْﻢ ﺗَﻄْ ِﻬﲑا اﻟﻠّ ُﻬ ﱠﻢ اﻧْ ُ‬
‫ﺼْﺮﻩُ َو اﻧْـﺘَ ْ‬ ‫اﻟﺮ ْﺟ َ‬
‫َﻋْﻨـ ُﻬ ُﻢ ﱢ‬
‫ﲨﻴ ِﻊ‬‫و ِﺷﻴﻌﺘَﻪ و اَﻧْﺼﺎرﻩ و اﺟﻌْﻠﻨَﺎ ِﻣْﻨـﻬﻢ اﻟ ٰﻠّﻬ ﱠﻢ اَ ِﻋ ْﺬﻩ ِﻣﻦ َﺷﱢﺮ ُﻛ ﱢﻞ ﺑ ٍﺎغ و ﻃَ ٍﺎغ و ِﻣﻦ َﺷﱢﺮ َِ‬
‫َ ْ‬ ‫َ َ‬ ‫ُ ْ‬ ‫ُْ ُ‬ ‫َ َ ُ َ َ َُ َ ْ َ‬
‫اﺣُﺮ ْﺳﻪُ َو ْاﻣﻨَـ ْﻌﻪُ اَ ْن‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫اﺣ َﻔﻈْﻪُ ِﻣ ْﻦ ﺑَـ ْ ِ‬ ‫ِ‬
‫ﲔ ﻳَ َﺪﻳْﻪ َو ﻣ ْﻦ َﺧ ْﻠﻔﻪ َو َﻋ ْﻦ َﳝﻴﻨﻪ َو َﻋ ْﻦ ﴰَﺎﻟﻪ َو ْ‬ ‫ﻚ َو ْ‬ ‫َﺧ ْﻠﻘ َ‬
‫ِ‬ ‫ﻮء و اﺣ َﻔ ْﻆ ﻓِ ِﻴﻪ رﺳﻮﻟَﻚ و َ ِ‬ ‫ِِ ٍ‬
‫ﱠﺼ ِﺮ َو‬‫ﻚ َو اَﻇْ ِﻬْﺮ ﺑِﻪ اﻟْ َﻌ ْﺪ َل َو اَﻳﱢ ْﺪﻩُ ﺑِﺎﻟﻨ ْ‬ ‫آل َر ُﺳﻮﻟ َ‬ ‫َُ َ َ‬ ‫ﻮﺻ َﻞ اﻟَْﻴﻪ ﺑِ ُﺴ َ ْ‬ ‫ﻳُ َ‬
‫‪747‬‬
‫ِِ‬ ‫ِِ‬ ‫ِ ِِ ِ‬ ‫ِِ ِ‬ ‫ِ ِ‬

‫ﲔ َو‬ ‫ﱠﺎر َو اﻟْ ُﻤﻨَﺎﻓﻘ َ‬‫اﺧ ُﺬ ْل َﺧﺎذﻟﻴﻪ َو اﻗْﺼ ْﻢ ﺑﻪ َﺟﺒَﺎﺑَﺮةَ اﻟْ ُﻜ ْﻔ ِﺮ َو اﻗْـﺘُ ْﻞ ﺑﻪ اﻟْ ُﻜﻔ َ‬ ‫ﺼْﺮ ﻧَﺎﺻ ِﺮﻳﻪ َو ْ‬ ‫اﻧْ ُ‬
‫ِ‬ ‫ِ‬ ‫ﺚ َﻛﺎﻧُﻮا ِﻣ ْﻦ َﻣ َﺸﺎ ِرِق ْاﻻَْر ِ‬ ‫ِِ‬ ‫ِ‬
‫ض‬‫ض َو َﻣﻐَﺎ ِرِ‪َK‬ﺎ َو ﺑـَﱢﺮَﻫﺎ َو ْﲝ ِﺮَﻫﺎ َو ْاﻣ َﻸْ ﺑِﻪ ْاﻻَْر َ‬ ‫ﻳﻦ َﺣْﻴ ُ‬
‫ﻴﻊ اﻟْ ُﻤْﻠﺤﺪ َ‬‫َﲨ َ‬
‫ﻚ ﻋﻠَﻴ ِﻪ و آﻟِِﻪ اﻟ ﱠﺴﻼم و اﺟﻌ ْﻠ ِﲏ اﻟ ٰﻠّﻬ ﱠﻢ ِﻣﻦ اَﻧْﺼﺎ ِرﻩِ و اَ ْﻋﻮاﻧِِﻪ و اَﺗْـﺒ ِ‬
‫ﺎﻋ ِﻪ َو‬ ‫َﻋ ْﺪﻻ واَﻇْ ِﻬﺮ ﺑِ ِﻪ ِد ِ‬
‫ُ ْ َ َ َ َ َ‬ ‫ُ َ َْ‬ ‫ﻳﻦ ﻧَﺒﻴﱢ َ َ ْ َ‬ ‫َ‬ ‫َ ْ‬
‫ﲔ‪.‬‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٍ‬
‫آل ُﳏَ ﱠﻤﺪ َﻣﺎ ﻳَﺄْ ُﻣﻠُﻮ َن َو ِﰲ َﻋ ُﺪ ﱢوﻫ ْﻢ َﻣﺎ َْﳛ َﺬ ُرو َن اﻟَﻪَ ْ‬‫ِﺷﻴﻌﺘِ ِﻪ و اَِرِﱐ ِﰲ ِ‬
‫اﳊَ ﱢﻖ آﻣ َ‬ ‫َ َ‬
‫‪748‬‬
VISITING OTHER TOMBS

This section consists of three parts; the first deals with the merits
and methods of visiting the Prophets, peace be upon them. The second
part displays a few forms of ziyarah of some great personalities from
among the descendants of the Holy Imams (‘a). The third part deals
with the method of visiting the tombs of the faithful believers.
VISITING THE TOMBS OF THE HOLY PROPHETS

Both reason and religious laws of Islam reveal the obligation of
honoring and venerating the holy prophets without making distinction
between them. In view of that, to visit the tombs of these venerable
prophets must be acceptable and advisable. Therefore, scholars have
declared that it is recommended to visit their tombs.
Although the prophets are so many, we know the place of the
graves of a very limited number of them. As much as I remember, the
prophets whose graves are known are as follows:
1. Prophet Adam and Prophet Noah: The graves of these two
prophets are known to be next to the tomb of Imam ‘Ali Amir al-
Mu’minin (‘a).
2. Prophet Abraham: His grave is situated in Jerusalem near the
Furthest Mosque (i.e. Bayt al-Maqdis). In the vicinity of the tomb of
Prophet Abraham, there was also buried his wife Sarah.
3. Prophets Isaac, Jacob, and Joseph: These holy prophets were also
buried next to the tomb of Prophet Abraham in Jerusalem.
4. Prophet Ishmael: Prophet Ishmael (Isma’il) and his mother Hagar
were buried in the Holy Mosque (in Makkah). In this very place, there
are also the tombs of many prophets. In this respect, Imam al-Baqir,
peace be upon him, is reported to have said, “The area between the
Rukn (corner of the Holy House of Allah) and the Maqam (the
standing-place of Prophet Abraham) is overcrowded with graves of
prophets.”
Imam al-Sadiq, peace be upon him, is reported to have said, “The
graves of seventy prophets are situated between the Yemeni Corner
(of the Holy Ka’bah) and the Black Stone.”
5. Prophet David and Prophet Solomon: Inside the Furthest Mosque
of Jerusalem, there are graves of many prophets, such as Prophet
David and Prophet Solomon, as well as many other famous prophets,
peace be upon them all.
6. Prophet Zachariah: The tomb of Prophet Zachariah is known in
the city of Aleppo, Syria.
7. Prophet Jonah: There is a shrine covered by a famous dome near
the bridge of al-Kufah ascribed to Prophet Jonah.( )
8. Prophet Hud and Prophet Salih: The tombs of Prophet Hud and
Prophet Salih are known for being situated in the holy city of al-Najaf.
749
9. Prophet Dhu’l-Kifl: The tomb of Prophet Dhu’l-Kifl is famous. It

is situated on the shore of the River Euphrates, not very far from the
city of al-Kufah.
10. Prophet Georges: The grave of Prophet Georges lies in the city
of Mosul, Iraq.
11. Prophet Seth: The grave of Prophet Seth, known as the Gift of
God, lies in the outskirts of the city of Mosul.
12. Prophet Daniel: The grave of Prophet Daniel is situated in the
city of Shush, southern Iran.
13. Prophet Joshua: The grave of Prophet Joshua is opposite to
Buratha Mosque (Masjid Buratha) in Baghdad, Iraq,( ) where there are
also graves of many other prophets, peace be upon them all.
750
VISITING THE TOMBS OF THE PROPHETS

Actually, I could not put my hand on an authentically reported form
of ziyarah that is dedicated to the holy prophets, except for two forms
of ziyarah of Prophet Adam and Prophet Noah, which have been
previously cited within the forms of ziyarah of Imam ‘Ali Amir al-
Mu’minin (‘a).
Anyhow, the first comprehensive form of ziyarah (al-Ziyarah al-
Jami’ah al-Saghirah) can be said at visiting the tombs of the holy
prophets, too, as is inferred from its report. Confirming this fact, the
sublime Shaykh Muhammad ibn al-Mashhadi and the magnificent
Sayyid Ibn Tawus, in the book of Misbah al-Za’ir as well as other
books, have mentioned this form of ziyarah to be said at visiting the
shrine of Prophet Jonah within the etiquettes of entering the city of al-
Kufah. Most probably, these scholars have mentioned this
comprehensive form of ziyarah for visiting this shrine is only because
of the generality that is understood from the narration of this form of
ziyarah. In other words, the report of this form of ziyarah suggests that
it can be said at all shrines.
At any rate, it is appropriate to say al-Ziyarah al-Jami’ah al-
Saghirah, which has been previously cited in this book, when visiting
the shrines of the holy prophets.
751
VISITING THE TOMBS OF DESCENDANTS OF THE HOLY

IMAMS (A)
The descendants of the Holy Imams are the sons of the true kings.
Their tombs are sources of divine abundance and benedictions and
places where the mercy and care of Almighty Allah are sent down.
Scholars have advised of visiting their tombs, which are scattered in
the majority of the countries of the Shi’ah and even in small villages,
deserts, mountains, and valleys. At all times, these tombs are taken by
people as refuge for the distressed, havens for the miserable, shelters
for the oppressed, and source of entertainment for withering hearts.
They will keep acting this role up to the Resurrection Day. In many of
such holy shrines, people have noticed many extraordinary matters, as
signs of Almighty Allah’s honoring the one entombed there.
All the same, an individual who intends to visit such holy places,
trusting that he will attain items of Almighty Allah’s mercy and will
have his agonies relieved, must first of all be sure of two matters that
act as conditions of visiting such places:
First Condition: A visitor is required to acquaint himself with the
sublimity, great importance, and authentic lineage of the visited
person. These matters can be obtained from the books of traditions,
lineages, and history.
Second Condition: A visitor must make sure that the visited tomb is
validly ascribed to the person.
Unfortunately, these two conditions cannot be found except in a
very few number of places of pilgrimage. In my book of Hadiyyat al-
Za’ir, I have referred to a number of shrines that meet these two
conditions. In my books of Nafthat al-Masdur and Muntaha al-Amal, I
have mentioned something about the tomb of Muhsin ibn al-Husayn.
However, I cannot mention such details in this book; therefore, I will
refer to two places of pilgrimage only:
752
VISITING LADY FATIMAH AL MASUMAH IN QUM

The holy shrine of the sublime and great lady Fatimah the daughter
of Imam Musa ibn Ja’far al-Kazim (‘a) lies in the blessed city of
Qumm. It is a very famous place with a towering dome, a tomb, many
courtyards, many custodians, and abundant endowments. The shrine is
the delight of the eyes of the people of Qumm and the shelter of all
people. Every year, great numbers of people undertake the troubles of
travel in order come for visiting this lady from distant regions, seeking
the rewards of visiting her tomb.
MERITS OF LADY FATIMAH AL-MA’SUMAH

The merits and sublimity of Lady Fatimah al-Ma’sumah can be
derived from many traditions some of which are as follows:
Shaykh al-Saduq, through an authentic-like chain of authority, has
reported Sa’d ibn Sa’d to have asked Imam al-Rida (‘a) about Fatimah
the daughter of Imam Musa ibn Ja’far. Imam al-Rida, peace be upon
him, answered, “Whoever visits her (tomb) will be awarded Paradise.”
Through another valid chain of authority, Shaykh al-Saduq reports
Imam Muhammad al-Jawad the son of Imam al-Rida as saying,
“Whoever visits the tomb of my paternal aunt in Qumm will be
awarded Paradise.”
METHOD OF ZIYARAH OF LADY FATIMAH AL-MA’SUMAH

‘Allamah al-Majlisi has reported from some books on forms of
ziyarah that ‘Ali ibn Ibrahim reported on the authority of his father
that Imam al-Rida, Allah’s blessings be upon him, said to Sa’d al-
Ash’ari al-Qummi, “O Sa’d, we have a tomb in your city.”
“May Allah accept me as ransom for you!” answered Sa’d, “Do
you mean the tomb of Fatimah the daughter of Musa ibn Ja’far?”
The Imam (‘a) answered in the affirmative and added:
Whoever visits her with full recognition of her standing will be
awarded Paradise. When you come to her tomb, you should stop at the
side of her head, directing your face towards the kiblah direction, and
repeat the following word thirty-four times:
You should then repeat the following word thirty-three times:
‫ﺳﺒﺤﺎن اﻟﻠّﻪ‬
You should also repeat the following word thirty-three times:
You should then say the following words:
‫اﻟ ٰﻠّ ِﻪ‬ ‫ﻴﻢ َﺧﻠِ ِﻴﻞ‬ ِ ِ ِ ٰ َِ‫ﻮح ﻧ‬ ِٰ ِ ِ
َ ‫ﻼم َﻋﻠَﻰ اﺑْـَﺮاﻫ‬
ُ ‫ﱯ اﻟﻠّﻪ اﻟ ﱠﺴ‬
‫ﻼم َﻋﻠَﻰ ﻧُ ٍ ﱢ‬
ُ ‫آد َم ﺻ ْﻔ َﻮة اﻟﻠّﻪ اﻟ ﱠﺴ‬
َ ‫ﻼم َﻋﻠَﻰ‬
‫اﻟ ٰﻠّ ِﻪ‬ ‫ﻮل‬
َ ‫ﻚ ﻳَﺎ َر ُﺳ‬ َ ‫ﻼم َﻋﻠَْﻴ‬ ِ ٰ ِ ‫اﻟ ﱠﺴﻼم ﻋﻠَﻰ ﻣﻮﺳﻰ َﻛﻠِﻴ ِﻢ اﻟ ٰﻠّ ِﻪ اﻟ ﱠﺴﻼم ﻋﻠَﻰ ِﻋﻴﺴﻰ ر‬
ُ ‫وح اﻟﻠّﻪ اﻟ ﱠﺴ‬ُ َ َ ُ َ ُ َ ُ
753
‫ﻚ ﻳَﺎ ُﳏَ ﱠﻤ َﺪ ﺑْ َﻦ َﻋْﺒ ِﺪ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﻚ ﻳﺎ ِ ٰ ِ‬

‫ﺻﻔ ﱠﻲ اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَْﻴ َ َ َ‬
‫ِٰ‬
‫ﻚ ﻳَﺎ َﺧْﻴـَﺮ َﺧْﻠ ِﻖ اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫اﻟ ﱠﺴ ُ‬
‫ِ ِٰ‬ ‫ﻚ ﻳﺎ اَِﻣﲑ اﻟْﻤ ْﺆِﻣﻨِﲔ ﻋﻠِﻲ ﺑﻦ اَِﰊ ﻃَﺎﻟِ ٍ ِ‬ ‫ِٰ‬
‫ﺐ َوﺻ ﱠﻲ َر ُﺳﻮل اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬
‫ﻼم‬ ‫ﻼم َﻋﻠَْﻴ َ َ َ ُ َ َ ﱠ ْ َ‬ ‫ﲔ اﻟ ﱠﺴ ُ‬ ‫اﻟﻠّﻪ َﺧ َﺎﰎَ اﻟﻨﱠﺒِﻴﱢ َ‬
‫ﱯ اﻟﱠﺮ ْﲪَِﺔ و ﺳﻴﱢ َﺪي َﺷﺒ ِ‬ ‫ِ‬ ‫ِ ِ ِ‬ ‫ِ‬ ‫َﻋﻠَﻴ ِ‬
‫ﺎب‬ ‫َ َ ْ َ‬ ‫ﻼم َﻋﻠَْﻴ ُﻜ َﻤﺎ ﻳَﺎ ﺳْﺒﻄَ ْﻲ ﻧَِ ﱢ‬ ‫ﲔ اﻟ ﱠﺴ ُ‬ ‫ﻚ ﻳَﺎ ﻓَﺎﻃ َﻤﺔُ َﺳﻴﱢ َﺪةَ ﻧ َﺴﺎء اﻟْ َﻌﺎﻟَﻤ َ‬ ‫ْ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ﻚ ﻳَﺎ َﻋﻠ ﱠﻲ ﺑْﻦ ْ ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﻳﻦ اﻟ ﱠﺴ ُ‬ ‫ﻳﻦ َو ﻗُـﱠﺮَة َﻋ ْﲔ اﻟﻨﱠﺎﻇ ِﺮ َ‬ ‫اﳊُ َﺴ ْﲔ َﺳﻴﱢ َﺪ اﻟْ َﻌﺎﺑﺪ َ‬ ‫َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫اﳉَﻨﱠﺔ اﻟ ﱠﺴ ُ‬ ‫اَ ْﻫ ِﻞ ْ‬
‫ﺼ ِﺎد َق اﻟْﺒَﺎ ﱠر‬ ‫ﻚ ﻳَﺎ َﺟ ْﻌ َﻔَﺮ ﺑْ َﻦ ُﳏَ ﱠﻤ ٍﺪ اﻟ ﱠ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﱠﱯ ‪ ،‬اﻟ ﱠﺴ ُ‬
‫ِ ِ ِ‬
‫ﻳَﺎ ُﳏَ ﱠﻤ َﺪ ﺑْ َﻦ َﻋﻠ ﱟﻲ ﺑَﺎﻗَﺮ اﻟْﻌ ْﻠ ِﻢ ﺑـَ ْﻌ َﺪ اﻟﻨِ ﱢ‬
‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻮﺳﻰ‬ ‫ﻚ ﻳَﺎ َﻋﻠ ﱠﻲ ﺑْ َﻦ ُﻣ َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﻮﺳﻰ ﺑْ َﻦ َﺟ ْﻌ َﻔ ٍﺮ اﻟﻄﱠﺎﻫَﺮ اﻟﻄﱡ ْﻬَﺮ اﻟ ﱠﺴ ُ‬ ‫ﻚ ﻳَﺎ ُﻣ َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﲔ اﻟ ﱠﺴ ُ‬ ‫ْاﻻَﻣ َ‬
‫ﻚ ﻳَﺎ َﻋﻠِ ﱠﻲ ﺑْ َﻦ ُﳏَ ﱠﻤ ٍﺪ اﻟﻨ ِﱠﻘ ﱠﻲ‬ ‫ﻼم َﻋﻠَْﻴ َ‬
‫ِ ِ‬
‫ﻚ ﻳَﺎ ُﳏَ ﱠﻤ َﺪ ﺑْ َﻦ َﻋﻠ ﱟﻲ اﻟﺘﱠﻘ ﱠﻲ اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﻀﻰ اﻟ ﱠﺴ ُ‬ ‫ﺿﺎ اﻟْ ُﻤْﺮﺗَ َ‬ ‫اﻟﱢﺮ َ‬
‫ﺻ ﱢﻞ‬ ‫ِِ ٰ‬ ‫ِ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻼم َﻋﻠَﻰ اﻟْ َﻮﺻ ﱢﻲ ﻣ ْﻦ ﺑـَ ْﻌﺪﻩ اﻟﻠّ ُﻬ ﱠﻢ َ‬ ‫ﻚ ﻳَﺎ َﺣ َﺴ َﻦ ﺑْ َﻦ َﻋﻠ ﱟﻲ اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﲔ اﻟ ﱠﺴ ُ‬ ‫اﻟﻨﱠﺎﺻ َﺢ ْاﻻَﻣ َ‬
‫ِ‬ ‫ﻋﻠَﻰ ﻧُﻮِرَك و ِﺳﺮ ِاﺟﻚ و وِ ِ‬
‫ﻚ ﻳَﺎ‬ ‫ﻚ اﻟ ﱠﺴﻼم َﻋﻠَﻴ ِ‬
‫ُ ْ‬ ‫ﻚ َﻋﻠَﻰ َﺧ ْﻠﻘ َ‬ ‫ﻚ َو ُﺣ ﱠﺠﺘِ َ‬ ‫ﻚ َو َو ِﺻ ﱢﻲ َو ِﺻﻴﱢ َ‬ ‫ﱄ َوﻟﻴﱢ َ‬ ‫َ َ َ َ َﱢ‬ ‫َ‬
‫ِِ‬ ‫ﻚ ﻳﺎ ﺑِْﻨ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِٰ‬
‫ﲔ‬‫ﺖ اَﻣ ِﲑ اﻟْ ُﻤ ْﺆﻣﻨ َ‬ ‫ﻼم َﻋﻠَْﻴ َ َ‬ ‫ﺖ ﻓَﺎﻃ َﻤﺔَ َو َﺧﺪﳚَﺔَ اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَْﻴﻚ ﻳَﺎ ﺑِْﻨ َ‬ ‫ﺖ َر ُﺳﻮل اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫ﺑِْﻨ َ‬
‫ﱄ اﻟ ٰﻠّ ِﻪ اﻟ ﱠﺴﻼم َﻋﻠَﻴ ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ ﻳَﺎ‬ ‫ُ ْ‬ ‫ﺖ َوِ ﱢ‬ ‫ﻼم َﻋﻠَْﻴﻚ ﻳَﺎ ﺑِْﻨ َ‬ ‫ﲔ اﻟ ﱠﺴ ُ‬ ‫اﳊُﺴ ْ ِ‬
‫اﳊَ َﺴ ِﻦ َو ْ َ‬ ‫ﺖ ْ‬ ‫ﻼم َﻋﻠَْﻴﻚ ﻳَﺎ ﺑِْﻨ َ‬ ‫اﻟ ﱠﺴ ُ‬
‫ِ‬ ‫ﻚ ﻳﺎ ﻋ ﱠﻤﺔَ وِ ﱢ ٰ ِ‬ ‫ِ‬ ‫اُﺧﺖ وِ ﱢ ٰ ِ‬
‫ﻮﺳﻰ ﺑْ ِﻦ َﺟ ْﻌ َﻔ ٍﺮ َو َر ْﲪَﺔُ‬ ‫ﺖ ُﻣ َ‬ ‫ﻼم َﻋﻠَْﻴﻚ ﻳَﺎ ﺑِْﻨ َ‬ ‫ﱄ اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَْﻴ َ َ َ‬ ‫ﱄ اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫ْ َ َ‬
‫اﳉَﻨ ِﱠﺔ َو َﺣ َﺸَﺮﻧَﺎ ِﰲ ُزْﻣَﺮﺗِ ُﻜ ْﻢ َو اَْوَرَدﻧَﺎ‬ ‫ف اﻟ ٰﻠّﻪُ ﺑَـ ْﻴـﻨَـﻨَﺎ َو ﺑَـْﻴـﻨَ ُﻜ ْﻢ ِﰲ ْ‬ ‫ﻚ َﻋﱠﺮ َ‬ ‫اﻟ ٰﻠّ ِﻪ و ﺑـﺮَﻛﺎﺗُﻪ ‪ ،‬اﻟ ﱠﺴﻼم َﻋﻠَﻴ ِ‬
‫ُ ْ‬ ‫َ ََ ُ‬
‫ٰ‬
‫ات اﻟﻠّ ِﻪ َﻋﻠَْﻴ ُﻜ ْﻢ اَ ْﺳﺎَ ُل‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ض ﻧَﺒِﻴﱢ ُﻜﻢ و َﺳ َﻘﺎﻧَﺎ ﺑِ َﻜﺄْ ِس َﺟ ﱢﺪ ُﻛﻢ ِﻣ ْﻦ ﻳَﺪ َﻋﻠ ﱢﻲ ﺑْ ِﻦ اَِﰊ ﻃَﺎﻟ ٍ‬
‫ﺻﻠَ َﻮ ُ‬ ‫ﺐ َ‬ ‫ْ‬ ‫ْ َ‬ ‫َﺣ ْﻮ َ‬
‫ﺻﻠﱠﻰ اﻟ ٰﻠّﻪُ َﻋﻠَْﻴ ِﻪ‬ ‫ٍ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬
‫ور َو اﻟْ َﻔَﺮ َج َو اَ ْن َْﳚ َﻤ َﻌﻨَﺎ َو اﻳﱠﺎ ُﻛ ْﻢ ِﰲ ُزْﻣَﺮِة َﺟ ﱢﺪ ُﻛ ْﻢ ُﳏَ ﱠﻤﺪ َ‬ ‫اﻟﻠّﻪَ اَ ْن ﻳُِﺮﻳَـﻨَﺎ ﻓﻴ ُﻜ ُﻢ اﻟ ﱡﺴُﺮ َ‬
‫ب اِ َﱃ اﻟ ٰﻠّ ِﻪ ِﲝُﺒﱢ ُﻜ ْﻢ َو اﻟْﺒَـَﺮاءَةِ ِﻣ ْﻦ اَ ْﻋ َﺪاﺋِ ُﻜ ْﻢ َو‬ ‫ِ‬ ‫ِ‬
‫َو آﻟﻪ َو اَ ْن ﻻ ﻳَ ْﺴﻠُﺒَـﻨَﺎ َﻣ ْﻌ ِﺮﻓَـﺘَ ُﻜ ْﻢ اﻧﱠﻪُ َوِﱄﱞ ﻗَﺪ ٌﻳﺮ اَﺗَـ َﻘﱠﺮ ُ‬
‫ِِ‬
‫ﲔ َﻣﺎ اَﺗَﻰ ﺑِِﻪ ُﳏَ ﱠﻤ ٌﺪ َو ﺑِ ِﻪ َر ٍ‬ ‫ْﱪ و َﻋﻠَﻰ ﻳَِﻘ ِ‬ ‫ٍِ‬ ‫ِ‬ ‫اﻟﺘ ِ ِ ِ ٰ ِ ِ ِِ‬
‫اض‬ ‫ﱠﺴﻠﻴﻢ ا َﱃ اﻟﻠّﻪ َراﺿﻴﺎ ﺑﻪ َﻏْﻴـَﺮ ُﻣْﻨﻜ ٍﺮ َو ﻻ ُﻣ ْﺴﺘَﻜ َ‬ ‫ْ‬
‫اﳉﻨﱠﺔِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﱠار ْاﻵﺧَﺮة ﻳَﺎ ﻓَﺎﻃ َﻤﺔُ ا ْﺷ َﻔﻌﻲ ِﱄ ِﰲ َْ‬ ‫ﺎك َو اﻟﺪ َ‬ ‫ﺿَ‬ ‫ﻚ ﻳَﺎ َﺳﻴﱢﺪي اﻟﻠّ ُﻬ ﱠﻢ َو ِر َ‬ ‫ﻚ َو ْﺟ َﻬ َ‬ ‫ﺐ ﺑ َﺬﻟ َ‬ ‫ﻧَﻄْﻠُ ُ‬
‫ﺐ ِﻣ ﱢﲏ َﻣﺎ‬ ‫ِ‬ ‫ِ ِ‬ ‫ٰ ِ‬ ‫ٰ‬ ‫ﻓَﺎِ ﱠن ﻟَ ِ‬
‫ﻚ اَ ْن َﲣْﺘ َﻢ ِﱄ ﺑﺎﻟ ﱠﺴ َﻌ َﺎدة ﻓَﻼ ﺗَ ْﺴﻠُ ْ‬ ‫ﻚ ِﻋْﻨ َﺪ اﻟﻠّ ِﻪ َﺷﺄْﻧﺎ ِﻣ َﻦ اﻟ ﱠﺸﺄْ ِن اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ‬
‫اَﻧَﺎ ﻓِ ِﻴﻪ و ﻻ ﺣﻮ َل و ﻻ ﻗُـ ﱠﻮَة اِﻻ ﺑِﺎﻟ ٰﻠّ ِﻪ اﻟْﻌﻠِﻲ اﻟْﻌ ِﻈﻴ ِﻢ اﻟ ٰﻠّﻬ ﱠﻢ ِ‬
‫ﻚ َو‬ ‫ﺐ ﻟَﻨَﺎ َو ﺗَـ َﻘﺒﱠـ ْﻠﻪُ ﺑِ َﻜَﺮِﻣ َ‬ ‫اﺳﺘَﺠ ْ‬ ‫ُ ْ‬ ‫َ ﱢ َ‬ ‫َ َْ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٍ‬ ‫ٰ‬ ‫ِ‬ ‫ِ‬
‫ﲔ َو َﺳﻠ َﻢ ﺗَ ْﺴﻠﻴﻤﺎ ﻳَﺎ اَْر َﺣ َﻢ‬ ‫ﱠ‬ ‫ﺻﻠﻰ اﻟﻠّﻪُ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو آﻟﻪ اَ ْﲨَﻌ َ‬ ‫ﱠ‬ ‫ﻚ َو َ‬ ‫ﻚ َو َﻋﺎﻓﻴَﺘ َ‬ ‫ﻚ َو ﺑَِﺮ ْﲪَﺘِ َ‬ ‫ِﻋﱠﺰﺗِ َ‬
‫ﲔ‪.‬‬ ‫ِِ‬
‫‪754‬‬
ZIYARAH OF ABD AL AZIM AL HASANI

SHORT BIOGRAPHY OF ‘ABD AL-’AZIM AL-HASANI
The lineage of ‘Abd al-’Azim al-Hasani (known as Shah ‘Abd al-
’Azim), the great personality, goes back through four lines to Imam
al-Hasan al-Mujtaba the grandson of the best of all creatures; namely,
the Holy Prophet, peace be upon him and his Household.
‘Abd al-’Azim is thus the son of ‘Abdullah the son of ‘Ali the son
of al-Hasan the son of Zayn the son of al-Hasan the son of ‘Ali the son
of Abu-Talib. His holy tomb, which is in the city of Ray (southern
Tehran, Iran), is famous. It is a haven and a shelter for the publics.
The high standing and majestic position of ‘Abd al-’Azim is clearer
than sunlight. First of all, he is from the descendants of the Seal of the
Prophets. He is also one of the master traditionists, great scholars,
ascetics, and worshippers, and well-known for his distinguished
religiousness and piety. He was within the companions of Imam al-
Jawad and Imam al-Hadi whom he used to take as means to Almighty
Allah and to whom he adhered distinguishably. He also reported many
traditions from these two Holy Imams.
He was the author of the books entitled Khutab Amir al-Mu’minin
(Sermons of the Commander of the Faithful) and al-Yawm wal-
Laylah (The Day and the Night).
His story of providing his beliefs before Imam al-Hadi (‘a) is
famous. The Imam (‘a) then said to him, “O Abu’l-Qasim, this is by
Allah the very religion that Allah has accepted for His servants;
therefore, you should keep on it. Allah may strengthen your faith by
the true Words in this world and in the life to come.”
Al-Sahib ibn ‘Abbad wrote a brief thesis about the biography of
this man. This thesis has been quoted by our mentor Shaykh al-Nuri in
the epilogue of his book entitled al-Mustadrak.
In this book, as well as the famous book of biography known as
Rijal al-Kashshi, it has been recorded that when ‘Abd al-’Azim feared
for himself the persecution of the ruling authorities, he had to leave
for several countries disguising. He then came to the city of Ray and
resided in Sarbanan. He confided himself in a vault in a house of a
Shi’ite man in a place called Sikkat al-Mawla. He used to worship
Almighty Allah in that vault by spending his days fasting and his
nights doing acts of worship. Disguising himself, he used to leave that
vault for visiting the tomb that would be opposite to his tomb at the
other side of the road. He used to say that the tomb was for one of the
descendants of Imam Musa ibn Ja’far al-Kazim, peace be upon him.
During his stay in that vault, the Shi’ah reported his manners to one
another until he was known by the majority of them. One night, one of
these Shi’ah saw in dream the Holy Prophet (‘a) saying to him, “One
of my descendants will be carried from Sikkat al-Mawla and buried
next to that apple tree in the orchard of ‘Abd al-Jabbar the son of ‘Abd
755
al-Wahhab. The man therefore went to the owner of that orchard and
offered to buy that tree and its place. The owner of the orchard asked,
“What for are you asking me to sell you that very tree and its place?”
The man had to inform him about his dream. The owner then told him
that he had seen a similar dream and, as a result, he endowed that tree
and its place to the sayyids and the Shi’ah to bury their dead ones
there.
After that, ‘Abd al-’Azim became ill and passed away. May Allah
have mercy upon him. When he was stripped of his clothes for
performing the ritual bathing for his dead body, a sheet of paper was
found in his pocket. In that sheet of paper, he had written down his
lineage as follows: “I am Abu’l-Qasim ‘Abd al-’Azim the son of
‘Abdullah the son of ‘Ali the son of al-Hasan the son of Zayd the son
of al-Hasan the son of ‘Ali the son of Abu-Talib.”
Describing the knowledgeability of ‘Abd al-’Azim, al-Sahib ibn
‘Abbad says that Abu-Turab al-Rawayani has reported that he heard
Abu-Hammad al-Razi saying: One day, I visited Imam ‘Ali al-Naqi
(al-Hadi) in Samarra’ and asked him about some legal and illegal
issues of the religion. The Imam (‘a) answered all of my questions.
When I bid farewell to him, he said to me, “Hammad, if you face any
problem regarding your religious affairs while you are in your
hometown (i.e. Ray), you may ask ‘Abd al-’Azim ibn ‘Abdullah al-
Hasani. Once you do, convey my greetings to him.”
MERITS OF VISITING ‘ABD AL-’AZIM

In his book of al-Rawashih, al-Muhaqqiq al-Damad says that the
rewards of visiting the tomb of ‘Abd al-’Azim al-Hasani have been
mentioned in confirmative traditions. One of these traditions reads that
whoever visits his tomb will be awarded Paradise inevitably.
This very tradition has been also mentioned by al-Shahid al-Thani
in the margin of his book of al-Khulasah as reported from some
experts in lineages.
Ibn Babawayh and Ibn Qawlawayh have reported through a valid
chain of authority that a man from the people of Ray visited Imam
‘Ali al-Hadi (‘a) who asked him where from he had come. “I came
here after I had visited Imam al-Husayn,” answered the man.
The Imam (‘a) said, “Actually, if you had visited the tomb of ‘Abd
al-’Azim in your city, you would have been as if you have visited al-
Husayn ibn ‘Ali, peace be upon them.”
METHOD OF ZIYARAH OF ‘ABD AL-’AZIM
Scholars have not mentioned a form of ziyarah dedicated to ‘Abd
al-’Azim al-Hasani; rather, Fakhr al-Muhaqqiqin (the pride of versed
scholars), Jamal al-Din states in his book of al-Mazar that it is most
appropriate to say the following form of ziyarah at the tomb of ‘Abd
al-’Azim al-Hasani:
756
‫ﻴﻢ َﺧﻠِ ِﻴﻞ اﻟ ٰﻠّ ِﻪ‬ ‫ِ ِ‬ ‫ﻮح ﻧَِ ٰ ِ‬ ‫ِ ِ ِٰ‬

‫ﻼم َﻋﻠَﻰ اﺑْـَﺮاﻫ َ‬ ‫ﱯ اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫ﻼم ﻋَﻠَﻰ ﻧُ ٍ ﱢ‬ ‫آد َم ﺻ ْﻔ َﻮة اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَﻰ َ‬ ‫اﻟ ﱠﺴ ُ‬
‫ﻮل اﻟ ٰﻠّ ِﻪ‬‫ﻚ ﻳَﺎ َر ُﺳ َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫اﻟ ﱠﺴﻼم ﻋﻠَﻰ ﻣﻮﺳﻰ َﻛﻠِﻴ ِﻢ اﻟ ٰﻠّ ِﻪ اﻟ ﱠﺴﻼم ﻋﻠَﻰ ِﻋﻴﺴﻰ ر ِ ٰ ِ‬
‫وح اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫َ ُ‬ ‫ُ َ‬ ‫ُ َ ُ َ‬
‫ﻚ ﻳَﺎ ُﳏَ ﱠﻤ َﺪ ﺑْ َﻦ َﻋْﺒ ِﺪ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﻚ ﻳﺎ ِ ٰ ِ‬
‫ﺻﻔ ﱠﻲ اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَْﻴ َ َ َ‬
‫ِٰ‬
‫ﻚ ﻳَﺎ َﺧْﻴـَﺮ َﺧْﻠ ِﻖ اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَْﻴ َ‬‫اﻟ ﱠﺴ ُ‬
‫ِ ِٰ‬ ‫ﻚ ﻳﺎ اَِﻣﲑ اﻟْﻤ ْﺆِﻣﻨِﲔ ﻋﻠِﻲ ﺑﻦ اَِﰊ ﻃَﺎﻟِ ٍ ِ‬ ‫ِٰ‬
‫ﺐ َوﺻ ﱠﻲ َر ُﺳﻮل اﻟﻠّﻪ اﻟ ﱠﺴ ُ‬
‫ﻼم‬ ‫ﻼم َﻋﻠَْﻴ َ َ َ ُ َ َ ﱠ ْ َ‬ ‫ﲔ اﻟ ﱠﺴ ُ‬ ‫اﻟﻠّﻪ َﺧ َﺎﰎَ اﻟﻨﱠﺒِﻴﱢ َ‬
‫ﺎب اَ ْﻫ ِﻞ‬ ‫ﲔ اﻟ ﱠﺴﻼم َﻋﻠَْﻴ ُﻜﻤﺎ ﻳﺎ ِﺳْﺒﻄَ ِﻲ اﻟﱠﺮ ْﲪَِﺔ و ﺳﻴﱢ َﺪي َﺷﺒ ِ‬ ‫ِ ِ ِ‬ ‫ِ‬ ‫ِ‬
‫َ َ ْ َ‬ ‫َ َ‬ ‫ُ‬ ‫َﻋﻠَْﻴﻚ ﻳَﺎ ﻓَﺎﻃ َﻤﺔُ َﺳﻴﱢ َﺪ َة ﻧ َﺴﺎء اﻟْ َﻌﺎﻟَﻤ َ‬
‫ِ ِ‬ ‫ِِ‬ ‫ﻚ ﻳَﺎ َﻋﻠِ ﱠﻲ ﺑْﻦ ْ ِ‬ ‫ِْ‬
‫ﻚ ﻳَﺎ‬ ‫ﻼم َﻋﻠَْﻴ َ‬‫ﻳﻦ اﻟ ﱠﺴ ُ‬ ‫ﻳﻦ َو ﻗُـﱠﺮةَ َﻋ ْﲔ اﻟﻨﱠﺎﻇ ِﺮ َ‬ ‫اﳊُ َﺴ ْﲔ َﺳﻴﱢ َﺪ اﻟْ َﻌﺎﺑﺪ َ‬ ‫َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫اﳉَﻨﱠﺔ اﻟ ﱠﺴ ُ‬
‫ﲔ‪،‬‬ ‫ِ‬ ‫ُﳏ ﱠﻤ َﺪ ﺑﻦ ﻋﻠِﻲ ﺑﺎﻗِﺮ اﻟْﻌِْﻠ ِﻢ ﺑـﻌ َﺪ اﻟﻨِﱠﱯ اﻟ ﱠﺴﻼم ﻋﻠَﻴﻚ ﻳﺎ ﺟﻌ َﻔﺮ ﺑﻦ ُﳏ ﱠﻤ ٍﺪ اﻟ ﱠ ِ‬
‫ﺼﺎد َق اﻟْﺒَﺎ ﱠر ْاﻻَﻣ َ‬ ‫ُ َ ْ َ َ َْ َ َْ َ‬ ‫ﱢ‬ ‫َْ‬ ‫َ َْ َ ﱟ َ َ‬
‫ِ‬ ‫ِ‬
‫ﺿﺎ‬ ‫اﻟﺮ َ‬ ‫ﻮﺳﻰ ﱢ‬ ‫ﻚ ﻳَﺎ َﻋﻠ ﱠﻲ ﺑْ َﻦ ُﻣ َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﻮﺳﻰ ﺑْ َﻦ َﺟ ْﻌ َﻔ ٍﺮ اﻟﻄﱠﺎﻫَﺮ اﻟﻄﱡ ْﻬَﺮ اﻟ ﱠﺴ ُ‬ ‫ﻚ ﻳَﺎ ُﻣ َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬‫اﻟ ﱠﺴ ُ‬
‫ﱠﺎﺻ َﺢ‬ ‫ﻚ ﻳﺎ ﻋﻠِﻲ ﺑﻦ ُﳏ ﱠﻤ ٍﺪ اﻟﻨ ِﱠﻘﻲ اﻟﻨ ِ‬ ‫ِ ِ‬
‫ﱠ‬ ‫ﻼم َﻋﻠَْﻴ َ َ َ ﱠ ْ َ َ‬ ‫ﻚ ﻳَﺎ ُﳏَ ﱠﻤ َﺪ ﺑْ َﻦ َﻋﻠ ﱟﻲ اﻟﺘﱠﻘ ﱠﻲ اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَْﻴ َ‬
‫ﻀﻰ اﻟ ﱠﺴ ُ‬ ‫اﻟْ ُﻤْﺮﺗَ َ‬
‫ﺻ ﱢﻞ َﻋﻠَﻰ ﻧُﻮِرَك‬ ‫ِ ِ ِِ ٰ‬ ‫ِ‬ ‫ِ‬
‫ﻼم َﻋﻠَﻰ اﻟْ َﻮﺻ ﱢﻲ ﻣ ْﻦ ﺑَـ ْﻌﺪﻩ اﻟﻠّ ُﻬ ﱠﻢ َ‬ ‫ﻚ ﻳَﺎ َﺣ َﺴ َﻦ ﺑْ َﻦ َﻋﻠ ﱟﻲ اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﲔ اﻟ ﱠﺴ ُ‬ ‫ْاﻻَﻣ َ‬
‫ِ‬ ‫و ِﺳﺮ ِاﺟﻚ و وِ ِ‬
‫ﻚ اَﻳـﱡ َﻬﺎ اﻟ ﱠﺴﻴﱢ ُﺪ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﻚ اﻟ ﱠﺴ ُ‬ ‫ﻚ َﻋﻠَﻰ َﺧْﻠﻘ َ‬ ‫ﻚ َو ُﺣ ﱠﺠﺘِ َ‬ ‫ﻚ َو َو ِﺻ ﱢﻲ َو ِﺻﻴﱢ َ‬ ‫ﱄ َوﻟﻴﱢ َ‬ ‫َ َ َ َ َﱢ‬
‫ِ‬ ‫ِ‬ ‫اﻟﺰﻛِﻲ و اﻟﻄﱠ ِ‬
‫ﲔ‬‫ﺼﻄََﻔ َْ‬ ‫ﻚ ﻳَﺎ اﺑْ َﻦ اﻟْ ُﻤ ْ‬ ‫ﻼم َﻋﻠَْﻴ َ‬‫ﻚ ﻳَﺎ اﺑْ َﻦ اﻟ ﱠﺴ َﺎدة ْاﻻَﻃْ َﻬﺎ ِر اﻟ ﱠﺴ ُ‬ ‫ﻼم َﻋﻠَْﻴ َ‬
‫ﺼﻔ ﱡﻲ اﻟ ﱠﺴ ُ‬ ‫ﺎﻫُﺮ اﻟ ﱠ‬ ‫ﱠ ﱡَ‬
‫ِٰ‬ ‫ِ ِ ِٰ‬ ‫ِ ِٰ‬
‫ﻼم َﻋﻠَﻰ‬ ‫ﻼم َﻋﻠَﻰ َر ُﺳﻮل اﻟﻠّﻪ َو َﻋﻠَﻰ ذُ ﱢرﻳﱠﺔ َر ُﺳﻮل اﻟﻠّﻪ َو َر ْﲪَﺔُ اﻟﻠّﻪ َو ﺑـََﺮَﻛﺎﺗُﻪُ‪ .‬اﻟ ﱠﺴ ُ‬ ‫ْاﻻَ ْﺧﻴَﺎ ِر اﻟ ﱠﺴ ُ‬
‫ِِ‬ ‫ِ ِِ ِ ِ‬ ‫ِ‬ ‫ﺼﺎﻟِ ِﺢ اﻟْ ُﻤ ِﻄﻴ ِﻊ ﻟِﻠﱠ ِﻪ َر ﱢ‬ ‫اﻟْ َﻌْﺒ ِﺪ اﻟ ﱠ‬
‫ﻚ ﻳَﺎ اَﺑَﺎ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﲔ اﻟ ﱠﺴ ُ‬ ‫ﲔ َو ﻟَﺮ ُﺳﻮﻟﻪ َو ﻻَﻣ ِﲑ اﻟْ ُﻤ ْﺆﻣﻨ َ‬ ‫ب اﻟْ َﻌﺎﻟَﻤ َ‬
‫ﱡﻬ َﺪ ِاء‬ ‫ِ‬
‫اب ِزﻳَ َﺎرةِ َﺳﻴﱢﺪ اﻟﺸ َ‬
‫ِ ِِ‬
‫ﻚ ﻳَﺎ َﻣ ْﻦ ﺑ ِﺰﻳَ َﺎرﺗﻪ ﺛـَ َﻮ ُ‬‫ﻼم َﻋﻠَْﻴ َ‬‫ﺐ اﻟْ ُﻤ ْﺠﺘَ َﱮ اﻟ ﱠﺴ ُ‬ ‫اﻟﺴْﺒ ِﻂ اﻟْﻤْﻨﺘَ َﺠ ِ‬
‫ُ‬ ‫ﺎﺳ ِﻢ اﺑْ َﻦ ﱢ‬ ‫اﻟْ َﻘ ِ‬
‫ِ‬ ‫ف اﻟ ٰﻠّﻪ ﺑـﻴـﻨَـﻨَﺎ و ﺑـﻴـﻨَ ُﻜﻢ ِﰲ ْ ِ‬
‫ض‬‫اﳉَﻨﱠﺔ َو َﺣ َﺸَﺮﻧَﺎ ِﰲ ُزْﻣَﺮﺗ ُﻜ ْﻢ َو اَْوَرَدﻧَﺎ َﺣ ْﻮ َ‬ ‫ﻚ َﻋﱠﺮ َ ُ َْ َ َْ ْ‬ ‫ﻼم َﻋﻠَْﻴ َ‬ ‫ﻳـُْﺮَﲡَﻰ اﻟ ﱠﺴ ُ‬
‫ات اﻟ ٰﻠّ ِﻪ َﻋﻠَْﻴ ُﻜ ْﻢ اَ ْﺳﺎَ ُل اﻟ ٰﻠّ َﻪ اَ ْن‬
‫ﺻﻠَ َﻮ ُ‬ ‫ﺐ َ‬ ‫ﻧَﺒِﻴﱢ ُﻜﻢ و َﺳ َﻘﺎﻧَﺎ ﺑِ َﻜﺄْ ِس َﺟ ﱢﺪ ُﻛﻢ ِﻣ ْﻦ ﻳَ ِﺪ َﻋﻠِ ﱢﻲ ﺑْ ِﻦ اَِﰊ ﻃَﺎﻟِ ٍ‬
‫ْ‬ ‫َْ‬
‫ﻳ ِﺮﻳـﻨَﺎ ﻓِﻴ ُﻜﻢ اﻟ ﱡﺴﺮور و اﻟْ َﻔﺮج و اَ ْن َﳚﻤﻌﻨَﺎ و اِﻳﱠﺎ ُﻛﻢ ِﰲ زﻣﺮةِ ﺟ ﱢﺪ ُﻛﻢ ُﳏ ﱠﻤ ٍﺪ ﺻﻠﱠﻰ اﻟ ٰﻠّﻪ ﻋﻠَﻴ ِﻪ و آﻟِﻪِ‬
‫ُ َْ َ‬ ‫ْ َ َ َ ْ ُْ َ َ ْ َ َ‬ ‫ُ ُ َ َ ََ َ‬ ‫َُ‬
‫ب ا َﱃ اﻟ ٰﻠّ ِﻪ ِﲝُﺒﱢ ُﻜ ْﻢ َو اﻟْﺒَـَﺮاءَةِ ِﻣ ْﻦ اَ ْﻋ َﺪاﺋِ ُﻜ ْﻢ َو‬ ‫ِ‬ ‫ِ‬
‫و اَ ْن ﻻ ﻳﺴﻠُﺒـﻨﺎ ﻣﻌ ِﺮﻓَـﺘ ُﻜﻢ اﻧﱠﻪ وِ ﱞ ِ‬
‫ﱄ ﻗَﺪ ٌﻳﺮ ‪ ،‬اَﺗَـ َﻘﱠﺮ ُ‬ ‫َ ْ ََ َ ْ َ ْ ُ َ‬ ‫َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ِ‬
‫ﻚ‬ ‫ﺐ ﺑِ َﺬﻟ َ‬ ‫ِ‬ ‫ِ‬ ‫ٍِ‬ ‫ٍ‬
‫ﱠﺴﻠﻴﻢ ا َﱃ اﻟﻠّﻪ َراﺿﻴﺎ ﺑﻪ َﻏْﻴـَﺮ ُﻣْﻨﻜﺮ َو ﻻ ُﻣ ْﺴﺘَﻜْﱪ َو َﻋﻠَﻰ ﻳَﻘﲔ َﻣﺎ اَﺗَﻰ ﺑﻪ ُﳏَ ﱠﻤ ٌﺪ ﻧَﻄْﻠُ ُ‬
‫ِ‬ ‫اﻟﺘ ْ ِ‬
‫اﳉَﻨ ِﱠﺔ‬‫ﱠار ْاﻵ ِﺧَﺮةَ ﻳَﺎ َﺳﻴﱢ ِﺪي َو اﺑْ َﻦ َﺳﻴﱢ ِﺪي ا ْﺷ َﻔ ْﻊ ِﱄ ِﰲ ْ‬ ‫ﺎك َو اﻟﺪ َ‬ ‫ﺿَ‬ ‫ِ ٰ‬
‫ﻚ ﻳَﺎ َﺳﻴﱢﺪي اﻟﻠّ ُﻬ ﱠﻢ َو ِر َ‬ ‫َو ْﺟ َﻬ َ‬
‫ﺐ ِﻣ ﱢﲏ َﻣﺎ‬ ‫ِ‬ ‫ِ ِ‬ ‫ٰ ِ‬ ‫ٰ‬ ‫ِ‬
‫ﻚ اَ ْن َﲣْﺘ َﻢ ِﱄ ﺑﺎﻟ ﱠﺴ َﻌ َﺎدة ﻓَﻼ ﺗَ ْﺴﻠُ ْ‬ ‫ﻚ ِﻋْﻨ َﺪ اﻟﻠّ ِﻪ َﺷﺄْﻧﺎ ِﻣ َﻦ اﻟ ﱠﺸﺄْ ِن اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ‬ ‫ﻓَﺎ ﱠن ﻟَ َ‬
‫اَﻧَﺎ ﻓِ ِﻴﻪ و ﻻ ﺣﻮ َل و ﻻ ﻗُـ ﱠﻮَة اِﻻ ﺑِﺎﻟ ٰﻠّ ِﻪ اﻟْﻌﻠِﻲ اﻟْﻌ ِﻈﻴ ِﻢ اﻟ ٰﻠّﻬ ﱠﻢ ِ‬
‫ﻚ َو‬ ‫ﺐ ﻟَﻨَﺎ َو ﺗَـ َﻘﺒﱠـ ْﻠﻪُ ﺑِ َﻜَﺮِﻣ َ‬ ‫اﺳﺘَﺠ ْ‬ ‫ُ ْ‬ ‫َ ﱢ َ‬ ‫َ َْ َ‬
‫ﲔ َو َﺳﻠﱠ َﻢ ﺗَ ْﺴﻠِﻴﻤﺎ ﻳَﺎ اَْر َﺣ َﻢ‬ ‫ٍ ِِ ِ‬
‫ﺻﻠﱠﻰ اﻟﻠّﻪُ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو آﻟﻪ اَ ْﲨَﻌ َ‬
‫ٰ‬
‫ﻚ َو َ‬
‫ِ‬
‫ﻚ َو َﻋﺎﻓﻴَﺘِ َ‬ ‫ﻚ َو ﺑَِﺮ ْﲪَﺘِ َ‬ ‫ِﻋﱠﺰﺗِ َ‬
‫ﲔ‪.‬‬ ‫ِِ‬
‫‪757‬‬
THE SHRINE OF HAMZAH - THE SON OF IMAM AL KAZIM

Al-Muhaqqiq al-Damad added: It has been reported that ‘Abd al-
’Azim al-Hasani, disguising himself, used to leave the place of his
residence for visiting the tomb that would be opposite to his tomb at
the other side of the road. He used to say that the tomb was for one of
the descendants of Imam Musa ibn Ja’far al-Kazim, peace be upon
him.
In the present day, we can see at this place a tomb ascribed to
Hamzah the son of Imam Musa al-Kazim. Apparently, ‘Abd al-’Azim
al-Hasani used to visit this tomb; it is therefore imperative to visit this
tomb, too.
At visiting this tomb, it is unobjectionable to say the same form of
ziyarah that is said at visiting the tomb of ‘Abd al-’Azim with some
changes, of course, in the statements in which the name of ‘Abd al-
’Azim is mentioned.
In the courtyard of the shrine of Hamzah the son of Imam al-
Kazim, there lies the tomb of the pleased and sublime master scholar
and the exemplar of exegetes of the Holy Qur’an, Jamal al-Din Abu’l-
Futuh Husayn ibn ‘Ali al-Khuza’i, the author of the famous book of
Tafsir. It is therefore important to visit his tomb.
The tomb of Shaykh al-Saduq, the head of traditionists, known as
Ibn Babawayh, lies in a place near the town in which ‘Abd al-’Azim
al-Hasani was buried. It is also important not to neglect visiting his
tomb.
758
VISITING THE GRAVES OF THE FAITHFUL BELIEVERS

MERITS OF VISITING THE TOMBS OF FAITHFUL
BELIEVERS
The trustworthy and sublime Shaykh Ja’far ibn Qawlawayh al-
Qummi reports ‘Amr ibn ‘Uthman al-Razi as saying that he heard
Imam Abu’l-Hasan Musa ibn Ja’far, peace be upon him, saying,
“Whoever is unable to visit us, may visit the righteous adherents of us.
If he does so, he will be endued with the reward of visiting us.
Likewise, whoever is unable to connect us, may connect the righteous
adherents of us. If he does so, he will also be endued with the reward
of connecting us.”
Through an authentic chain of authority, Muhammad ibn Ahmad
ibn Yahya al-Ash’ari is reported to have said, “I was in Fayd (a station
on the way of Makkah) when I accompanied ‘Ali ibn Bilal in visiting
the grave of Muhammad ibn Isma’il ibn Buzaygh. ‘Ali related to me,
saying: The one buried in this grave told me that Imam al-Rida (‘a)
said, ‘Whoever comes to the graves of his brother-in-faith and puts his
hand on the grave and recites Surah al-Qadr (No. 97) seven times, will
be secured on the Great Horror Day.”
According to another tradition, the statement, ‘... and directs his
face towards the kiblah direction...’ is added.
From the apparent point of this tradition, we may understand that
security on the Resurrection Day will be for the one who recites that
Surah (i.e. the visitor of the grave) although it is probable that the one
intended may be the visited one. This meaning is supported by a
coming report of Sayyid Ibn Tawus:
In the book of Kamil al-Ziyarah, it is reported through a valid chain
of authority that ‘Abd al-Rahman ibn Abu-’Abdullah asked Imam al-
Sadiq (‘a) to teach him how to put his hands of the graves of Muslims.
Teaching him, the Imam (‘a) put his hand on the ground while facing
the kiblah direction.
Through an authentic chain of authority, ‘Abdullah ibn Sinan has
reported that he asked Imam al-Sadiq (‘a) to teach him how to salute
the inhabitants in graves. The Imam (‘a) replied that he might say the
following words:
‫ﲔ اَﻧْـﺘُ ْﻢ ﻟَﻨَﺎ ﻓَـَﺮ ٌط َو َْﳓ ُﻦ اِ ْن َﺷﺎءَ اﻟ ٰﻠّﻪُ ﺑِ ُﻜ ْﻢ‬ ِِ
َ ‫ﲔ َو اﻟْ ُﻤ ْﺴﻠﻤ‬
ِِ ِ
َ ‫ﻼم َﻋﻠَﻰ اَ ْﻫ ِﻞ اﻟﺪﱢﻳَﺎ ِر ﻣ َﻦ اﻟْ ُﻤ ْﺆﻣﻨ‬
ِ
.‫ﻻﺣ ُﻘﻮ َن‬
Imam al-Husayn, peace be upon him, is reported to have said that
whoever enters a graveyard and says the following words, Almighty
Allah will record for him rewards that are as many as the creatures
from the time of (Prophet) Adam up to the coming of the Hour (of
Resurrection):
759
‫ﺖ ِﻣ َﻦ اﻟ ﱡﺪﻧْـﻴَﺎ‬ ِ ِ ِِ ِ ِِ ِ ِ ‫اﻟ ٰﻠّﻬ ﱠﻢ ر ﱠ‬

ْ ‫ب َﻫﺬﻩ ْاﻻَْرَو ِاح اﻟْ َﻔﺎﻧﻴَﺔ َو ْاﻻَ ْﺟ َﺴﺎد اﻟْﺒَﺎﻟﻴَﺔ َو اﻟْﻌﻈَ ِﺎم اﻟﻨﱠﺨَﺮةِ اﻟﱠِﱵ َﺧَﺮ َﺟ‬ َ ُ
ِ ِ ِ ِ ِ
‫ﻚ َو َﺳﻼﻣﺎ ﻣ ﱢﲏ‬ َ ‫ﻚ ُﻣ ْﺆﻣﻨَﺔٌ اَ ْدﺧ ْﻞ َﻋﻠَْﻴ ِﻬ ْﻢ َرْوﺣﺎ ﻣْﻨ‬َ ِ‫َو ﻫ َﻲ ﺑ‬
Imam ‘Ali, peace be upon him, is reported to have said that
whoever enters a graveyard and says the following words, Almighty
Allah will grant him the reward of fifty-year worship and erases from
him and his parents the punishment of fifty-year wrongdoings:
‫ﻼم َﻋﻠَﻰ اَ ْﻫ ِﻞ ﻻ اِﻟَﻪَ اِﻻ اﻟ ٰﻠّﻪُ ِﻣ ْﻦ اَ ْﻫ ِﻞ ﻻ اِﻟَﻪَ اِﻻ اﻟ ٰﻠّﻪُ ﻳَﺎ اَ ْﻫ َﻞ ﻻ اِﻟَﻪَ اِﻻ اﻟ ٰﻠّﻪُ ِﲝَ ﱢﻖ ﻻ اِﻟَﻪَ اِﻻ‬
ٰ ِ ِ ِ ٰ ِ ِ ٰ ِ ِ ِ ٰ ِ ِ ٰ
ُ‫ﻒ َو َﺟ ْﺪ ُْﰎ ﻗَـ ْﻮ َل ﻻ اﻟَﻪَ اﻻ اﻟﻠّﻪُ ﻣ ْﻦ ﻻ اﻟَﻪَ اﻻ اﻟﻠّﻪُ ﻳَﺎ ﻻ اﻟَﻪَ اﻻ اﻟﻠّﻪُ ﲝَ ﱢﻖ ﻻ اﻟَﻪَ اﻻ اﻟﻠّﻪ‬ َ ‫اﻟﻠّﻪُ َﻛْﻴ‬
ُ ‫ﺎل ﻻ اِﻟَﻪَ اِﻻ اﻟ ٰﻠّﻪُ ُﳏَ ﱠﻤ ٌﺪ َر ُﺳ‬
‫ﻮل اﻟ ٰﻠّ ِﻪ َﻋﻠِ ﱞﻲ‬ َ َ‫اﺣ ُﺸْﺮﻧَﺎ ِﰲ ُزْﻣَﺮةِ َﻣ ْﻦ ﻗ‬ ٰ ِ ِ َ َ‫ا ْﻏ ِﻔﺮ ﻟِﻤﻦ ﻗ‬
ْ ‫ﺎل ﻻ اﻟَﻪَ اﻻ اﻟﻠّﻪُ َو‬ َْ ْ
.‫ﱄ اﻟ ٰﻠّ ِﻪ‬
‫َوِ ﱡ‬
According to another tradition, the best thing to be said whenever
one passes by a graveyard is the following words, after stopping there:
ِ ٰ
.‫ﺣﺒﱡﻮا‬ ْ ‫اﻟﻠّ ُﻬ ﱠﻢ َوﱢﳍ ْﻢ َﻣﺎ ﺗَـ َﻮﻟﱠْﻮا َو‬
َ َ‫اﺣ ُﺸْﺮُﻫ ْﻢ َﻣ َﻊ َﻣ ْﻦ ا‬
In his book of Misbah al-Za’ir, Sayyid ibn Tawus says: When you
intend to visit the graves of the faithful believers, you may choose
Thursday; otherwise, you may visit them on any other day. To do so,
you may turn your face towards the kiblah direction, put your hand on
the grave, and say the following supplicatory words:
ِ ٰ
َ ِ‫ﺲ َو ْﺣ َﺸﺘَﻪُ َو ِآﻣ ْﻦ َرْو َﻋﺘَﻪُ َو اَ ْﺳ ِﻜ ْﻦ اﻟَْﻴ ِﻪ ِﻣ ْﻦ َر ْﲪَﺘ‬
‫ﻚ‬ ِ ِ
ْ ‫اﻟﻠّ ُﻬ ﱠﻢ ْار َﺣ ْﻢ ُﻏْﺮﺑَـﺘَﻪُ َو ﺻ ْﻞ َو ْﺣ َﺪﺗَﻪُ َو آﻧ‬
ِ ِ ِ ِ ِ
ُ‫َﺎ َﻋ ْﻦ َر ْﲪَﺔ َﻣ ْﻦ ﺳ َﻮ َاك َو اَ ْﳊ ْﻘﻪُ ﲟَ ْﻦ َﻛﺎ َن ﻳَـﺘَـ َﻮﻻﻩ‬K ‫َر ْﲪَﺔً ﻳَ ْﺴﺘَـ ْﻐ ِﲏ‬
You may then recite Surah al-Qadr seven times.
The method and rewards of visiting the graves of faithful believers
have been demonstrated in another tradition reported from Fuzayl
who, accordingly, said: As to any one who recites Surah al-Qadr at the
grave of a faithful believer seven times, Almighty Allah will send to
him an angel who will worship Him (i.e. Almighty Allah) next to that
grave and the reward of all the devotional acts that are done by that
angel will be recorded for the dead person. When Almighty Allah
raises him from the grave, He will make easy for him all the horrors
by which he will pass until he is allowed to enter Paradise. Along with
Surah al-Qadr, Surah al-Fatihah (No. 1), Surah al-Tawhid (No. 112),
Surah al-Falaq (No. 113), Surah al-Nas (No. 114), and Ayah al-Kursi
(2:155) may be also recited three times each.
Another tradition on the same subject reads that Muhammad ibn
Muslim asked Imam al-Sadiq, peace be upon him, “Should we visit
the dead people?”
“Yes, you should,” replied the Imam.
“Will they know about us when we visit them?” asked Muhammad.
760
“Yes, I swear it by Allah,” said the Imam (‘a), “they do know about
you, feel glad with that, and find entertainment with your visits.”
“What should we say when we visit them?” asked Muhammad.
The Imam answered, “You may say the following words:
‫ﺿ َﻮاﻧﺎ َو اَ ْﺳ ِﻜ ْﻦ‬ ِ ِ ‫ِِﻢ و ﺻ‬K‫ﺎف ْاﻻَرض ﻋﻦ ﺟﻨﻮ‬ ِ ‫اﻟ ٰﻠّﻬ ﱠﻢ ﺟ‬
َ ‫اﺣ ُﻬ ْﻢ َو ﻟَﱢﻘ ِﻬ ْﻢ ِﻣْﻨ‬
ْ ‫ﻚ ِر‬ َ ‫ﻚ اَْرَو‬ َ ‫ﺎﻋ ْﺪ اﻟَْﻴ‬ َ َ ْ ُُ ْ َ َ ْ َ ُ
ِ ٍ ِ ِ ِ ِ ِ
.‫ﱠﻚ َﻋﻠَﻰ ُﻛ ﱢﻞ َﺷﻲء ﻗَﺪ ٌﻳﺮ‬
ْ
ِ
َ ‫ﺲ ﺑﻪ َو ْﺣ َﺸﺘَـ ُﻬ ْﻢ اﻧ‬ ِ ِ
ُ ‫ﻚ َﻣﺎ ﺗَﺼ ُﻞ ﺑﻪ َو ْﺣ َﺪﺗَـ ُﻬ ْﻢ َو ﺗُﻮﻧ‬
ِ
َ ‫اﻟَْﻴ ِﻬ ْﻢ ِﻣ ْﻦ َر ْﲪَﺘ‬
761
EMPHASIS ON SENDING GIFTS TO THE DEAD

Sayyid Ibn Tawus then added: While you are in a graveyard, you
should recite Surah al-Tawhid eleven times and dedicate the reward to
the dead. It has been reported that Almighty Allah will reward the one
who does so as many folds as the number of the dead persons in that
graveyard.
In the book of Kamil al-Ziyarah, Imam al-Sadiq (‘a) is reported to
have said, “If you visit your dead people before sunrise, they will hear
and reply to you. If you visit them after sunrise, they will hear you but
they will not reply you.”
In al-Rawandi’s book of al-Da’awat, there is a tradition reported
from the Holy Prophet (s) entailing discommendation of visiting the
dead at night. The Holy Prophet (s) is reported to have said to Abu-
Dharr, “Do not visit them frequently at night.”
In the collection of Shaykh al-Shahid, the Holy Prophet (s) is
reported to have said: Whoever repeats the following words at a grave
three times, Almighty Allah shall certainly remove from the dead
person in that grave the chastisement on the Resurrection Day:
ٍ ِ ٍ ِ َ ُ‫اﻟ ٰﻠّﻬ ﱠﻢ اِ ﱢﱐ اَﺳﺎَﻟ‬
‫ﺖ‬ َ ‫ﻚ ﲝَ ﱢﻖ ُﳏَ ﱠﻤﺪ و آل ُﳏَ ﱠﻤﺪ اَ ْن ﻻ ﺗُـ َﻌ ﱢﺬ‬
َ ‫ب َﻫ َﺬا اﻟْ َﻤﻴﱢ‬ ْ ُ
The following tradition is recorded in the book of Jami’ al-Akhbar
as reported from one of the Holy Prophet’s companions:
One day, the Holy Prophet (s) said, “Give presents to your dead
people.”
“O Allah’s Messenger,” we asked, “what should we give as
presents to our dead people?”
“You should present them alms and supplications,” instructed the
Holy Prophet (s).
He then added, “Every Friday, the souls of the believers come
down to the lowest sky directly on their houses and homes and each
one of them cry out with sad tone and weep, saying, ‘O my family
members! O my sons! O my father! O my mother! O my relatives! Be
kind to us, may Allah have mercy upon you, by presenting us some of
that which was possessed by us! Now, woe and perdition are to us
while the benefits are to others!’ Each one of the dead then cry out to
his relatives, saying, ‘Be kind to us by giving as alms a dirham, a loaf
of bread, or a dress so that Almighty Allah will dress you from the
garments of Paradise.’”
The Holy Prophet (s) then wept so heavily that he could not keep
on talking. We also wept. He then added, “Those are your brothers-in-
faith. They became rotten dust after pleasure and bliss. They now
express grief and lamentation, saying, ‘Woe be to us! Had we given as
alms all that which was possessed by us, seeking Almighty Allah’s
pleasure and obeying Him, we would not have been in need for you.’
762
They then return with regret and grief, calling out, ‘Hurry up in giving
the alms of the dead!’”
The Holy Prophet (s) is also reported to have said, “Whatever alms
you give on behalf of the dead, an angel will take that alms in a plate
of light, while the alms is shining, to the seventh sky. He then stops at
the brink of a ditch and says, ‘Peace be upon you, O inhabitants of the
graves. Your people have gifted you this present.’ As the angel enters
the grave with that alms, these graves are extended for their
inhabitants. Verily, whoever dedicates an alms to a dead person will
be given by Almighty Allah rewards that are as great as Mount Uhud.
On the Resurrection Day, he will be placed under the shadow of
Almighty Allah’s Throne when there shall be no shadow except
Allah’s. Because of that alms, he will be saved in his lifetime and after
his death.”
It has been told that the governor of Khurasan was seen in dream
saying, “Send to me the leftovers that you give to the dogs, because I
am in urgent need for these leftovers.”
763
ACQUIRING LESSON FROM THE DEAD

In conclusion, visiting the graves of faithful believers brings about
an abundant reward in addition to great advantages and outcomes. It
gives lessons in religiousness, draws attentions to the reality of our
worldly lives, encourages asceticism and abstinence from worldly
pleasures, and arouses the desire for the Hereafter.
Visiting the graves becomes highly recommended for those who are
highly delighted or extremely distressed.
A true reasonable is he who learns lessons from graves, stripping
himself of the sweetness of this worldly life and changing its sweet
taste into bitterness, he who ponders over the inevitable extinction of
this worldly life and the ceaseless changeability of its manners, and he
who always remembers that very soon, he will be just like these
inhabitants of graves, will fail to do any further charitable deed, and
will be lesson for others.
It is reported that Almighty Allah revealed to Prophet Jesus (‘a),
saying:
‫اﳊُْﺰِن اِ َذا‬
ْ ‫ﻚ ﲟِِ ِﻴﻞ‬ َ ‫ﻮع َو ا ْﻛ ُﺤ ْﻞ َﻋْﻴـﻨَـْﻴ‬
َ ‫اﳋُ ُﺸ‬
ْ ‫ﻚ‬ َ ِ‫ﻮع َو ِﻣ ْﻦ ﻗَـْﻠﺒ‬
َ ‫ﱡﻣ‬ُ ‫ﻚ اﻟﺪ‬ َ ِ‫ﺐ ِﱄ ِﻣ ْﻦ َﻋْﻴﻨ‬
ْ ‫ﻴﺴﻰ َﻫ‬
ِ
َ ‫ﻳَﺎ ﻋ‬
ِ ِ ‫ﺼﻮ‬ ِ ِِ ِ
‫ﻚ‬َ َ‫ﻚ ﺗَﺄْ ُﺧ ُﺬ َﻣ ْﻮ ِﻋﻈَﺘ‬ َ ‫ت اﻟﱠﺮﻓﻴ ِﻊ ﻟَ َﻌﻠﱠ‬ ْ ‫ﻚ اﻟْﺒَﻄﱠﺎﻟُﻮ َن َو ﻗُ ْﻢ َﻋﻠَﻰ ﻗُـﺒُﻮِر ْاﻻَ ْﻣ َﻮات ﻓَـﻨَﺎدﻫ ْﻢ ﺑﺎﻟ ﱠ‬ َ ‫ﺿ ِﺤ‬
َ
ِِ ِِ ِ ِ ِ
َ ‫ ْﻢ ِﰲ اﻟﻼﺣﻘ‬K ‫ﻣْﻨـ ُﻬ ْﻢ َو ﻗُ ْﻞ ا ﱢﱐ ﻻﺣ ٌﻖ‬
‫ﲔ‬
AFTERWORD
The last statement of this blessed book was recorded at Sunday
night, the tenth of the sacred month of Dhu’l-Qa’dah, AH 1344. It is
the birth night of Imam Abu’l-Hasan al-Rida, peace be upon him. On
this day, I have just received a letter informing me about the passing
away of my mother. I therefore please my brethren-in-faith who will
make use of the supplications and forms of ziyarah mentioned in this
book to pray Almighty Allah to have mercy on and forgive my
mother, my father, and me in this worldly life and after death.
All praise be to Allah initially and finally.
May Allah send blessings upon Muhammad and his Immaculate
Household.
‘Abbas al-Qummi
764
FOURTH SECTION: APPENDICES AND

ADDITIONS OF MAFATIH
765
Farewell Prayer of Ramadhan

In the Name of Allah; the All-beneficent, the All-merciful.
All praise be to Allah. Peace be upon His servants whom He has
chosen. The sinful servant whose sins have blackened his face;
namely, ‘Abbas al-Qummi, may Allah pardon him, says: After
finishing writing the book of Mafatih al-Jinan whose copies spread in
the various regions, it occurred to my mind that I would add to the
second edition some additional material to which there is an urgent
need. These additions have thus come to be:
(1) Supplicatory prayer of Bidding Farwell to the Month of
Ramazan.
(2) Sermon of the ‘Id al-Fitr Prayer.
(3) The Comprehensive Form of Ziyarah known as A’immat al-
Mu’minin.
(4) The Post-Ziyarah Supplicatory prayer.
(5) Supplicatory prayer of Bidding Farewell to the Holy Imams.
(6) A Supplicatory Paper for Settling the Needs.
(7) Supplicatory prayer during the Occultation of Imam al-Mahdi.
(8) Etiquettes of Deputed Ziyarah.
As I have concluded that to add anything to the origin of the book
may open the door to playing with it (i.e. the book of Mafatih al-
Jinan), causing some curious persons to add something or erase
another from the book and they then publish unfounded material under
the name of Mafatih al-Jinan, as what has been done to the book of
Miftah al-Jinan - because of all that, I have not changed anything from
the origin of the book; rather, I have added an appendix comprising
the aforesaid eight additions.
On this occasion, I invoke Almighty Allah, His Messenger, and the
Immaculate Imams to curse any one who may play with my book
through any single item.
Hereinafter, I will mention these eight additions:
FAREWELL PRAYER OF RAMADAN

Shaykh al-Kulayni, may Allah be pleased with him, in his book of
al-Kafi, has reported on the authority of Abu-Basir that Imam al-Sadiq
(‘a) instructed that the following supplicatory prayer might be said for
bidding farewell to the month of Ramazan:
‫ﻀﺎ َن اﻟﱠ ِﺬي اُﻧْ ِﺰَل ﻓِ ِﻴﻪ اﻟْ ُﻘْﺮآ ُن َو َﻫ َﺬا َﺷ ْﻬُﺮ‬ ِ ٰ
َ ‫ﻚ اﻟْ ُﻤْﻨـَﺰِل َﺷ ْﻬُﺮ َرَﻣ‬َ ِ‫ﺖ ِﰲ ﻛِﺘَﺎﺑ‬ َ ‫ﱠﻚ ﻗُـ ْﻠ‬َ ‫اﻟﻠّ ُﻬ ﱠﻢ اﻧ‬
ِ ِِ ِ
ْ‫ﺐ َﱂ‬ ٌ ْ‫ﻚ اﻟﺘﱠﺎ ﱠﻣﺔ ا ْن َﻛﺎ َن ﺑَﻘ َﻲ َﻋﻠَ ﱠﻲ َذﻧ‬ َ ِ‫ﻚ اﻟْ َﻜ ِﺮِﱘ َو َﻛﻠ َﻤﺎﺗ‬َ ‫ﻚ ﺑَِﻮ ْﺟ ِﻬ‬َ ُ‫ﺼﱠﺮَم ﻓَﺎَ ْﺳﺎَﻟ‬
َ َ‫ﻀﺎ َن َو ﻗَ ْﺪ ﺗ‬ َ ‫َرَﻣ‬
ِ ِِ ِ ِ ِ
‫ﺼﱠﺮَم َﻫ َﺬا‬َ َ‫ﻳﺪ اَ ْن ﺗُـ َﻌ ﱢﺬﺑَِﲏ َﻋﻠَْﻴﻪ اَْو ﺗُـ َﻘﺎﻳِ َﺴ ِﲏ ﺑِﻪ اَ ْن ﻻ ﻳَﻄْﻠُ َﻊ ﻓَ ْﺠُﺮ َﻫﺬﻩ اﻟﻠﱠْﻴـﻠَﺔ اَْو ﻳـَﺘ‬ُ ‫ﺗَـ ْﻐﻔْﺮﻩُ ِﱄ اَْو ﺗُ ِﺮ‬
ِ ‫اﳊﻤ ُﺪ ِﲟَﺤ ِﺎﻣ ِﺪ َك ُﻛﻠﱢﻬﺎ اَﱠوِﳍﺎ و‬
‫آﺧ ِﺮَﻫﺎ َﻣﺎ‬ ٰ ‫اﲪ‬ ِِ ‫اﻟﺸﱠﻬﺮ اِﻻ و ﻗَ ْﺪ َﻏ َﻔﺮﺗَﻪ ِﱄ ﻳﺎ اَرﺣﻢ ﱠ‬
َ َ َ َ ْ َْ ‫ﻚ‬ َ َ‫ﲔ اﻟﻠّ ُﻬ ﱠﻢ ﻟ‬
َ ‫اﻟﺮ‬ ََْ َ ُْ َ ُْ
ِ ِ ِ ِ ‫ﻗُـ ْﻠ‬
[‫ﱢدو َن‬ ُ ‫ودو َن ]اﻟْ ُﻤ َﻌﺪ‬ُ ‫اﳊَﺎﻣ ُﺪو َن اﻟْ ُﻤ ْﺠﺘَ ِﻬ ُﺪو َن اﻟْ َﻤ ْﻌ ُﺪ‬
ْ ‫اﳋَﻼﺋ ُﻖ‬ ْ ‫ﺎل‬ َ َ‫ﻚ ﻣْﻨـ َﻬﺎ َو َﻣﺎ ﻗ‬ َ ‫ﺖ ﻟﻨَـ ْﻔ ِﺴ‬ َ
766
‫ﻚ‬ ‫اﻟْﻤﻮﻓﱢـﺮو َن ]اﻟْﻤﺆﺛِﺮو َن[ ِذ ْﻛﺮَك و اﻟ ﱡﺸﻜْﺮ ﻟَﻚ اﻟﱠ ِﺬﻳﻦ اَﻋْﻨﺘـﻬﻢ ﻋﻠَﻰ اَد ِاء ﺣﻘﱢﻚ ِﻣﻦ اَ ِ ِ‬
‫ﺻﻨَﺎف َﺧ ْﻠﻘ َ‬ ‫َ َ َ َ َُ ْ َ َ َ َ ْ ْ‬ ‫َ َ‬ ‫ُْ ُ‬ ‫َُ ُ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ ﻣ ْﻦ َﲨﻴ ِﻊ‬ ‫ﲔ ﻟَ َ‬‫ﲔ َو اﻟْ ُﻤ َﺴﺒﱢﺤ َ‬ ‫ﺻﻨَﺎف اﻟﻨﱠﺎﻃﻘ َ‬ ‫ﲔ َو اَ ْ‬ ‫ﲔ َو اﻟْ ُﻤْﺮ َﺳﻠ َ‬ ‫ﲔ َو اﻟﻨﱠﺒِﻴﱢ َ‬ ‫ﻣ َﻦ اﻟْ َﻤﻼﺋ َﻜﺔ اﻟْ ُﻤ َﻘﱠﺮﺑِ َ‬
‫ِ‬ ‫ِ‬
‫ﻚ‬ ‫ﻚ َو ا ْﺣ َﺴﺎﻧِ َ‬ ‫ﻚ َو ِﻋْﻨ َﺪﻧَﺎ ِﻣ ْﻦ ﻗ َﺴ ِﻤ َ‬ ‫ﻀﺎ َن َو َﻋﻠَْﻴـﻨَﺎ ِﻣ ْﻦ ﻧِ َﻌ ِﻤ َ‬ ‫ﱠﻚ ﺑَـﻠﱠﻐْﺘَـﻨَﺎ َﺷ ْﻬَﺮ َرَﻣ َ‬ ‫ﲔ‪َ ،‬ﻋﻠَﻰ اَﻧ َ‬ ‫ِ‬
‫اﳋَﺎﻟِ ِﺪ اﻟﺪﱠاﺋِ ِﻢ اﻟﱠﺮاﻛِ ِﺪ اﻟْ ُﻤ َﺨﻠﱠ ِﺪ اﻟ ﱠﺴْﺮَﻣ ِﺪ اﻟﱠ ِﺬي ﻻ‬ ‫اﳊَ ْﻤ ِﺪ ْ‬ ‫ﻚ ُﻣْﻨﺘَـ َﻬﻰ ْ‬ ‫ﻚ ﻟَ َ‬
‫ِ‬
‫ﻚ ﻓَﺒِ َﺬﻟ َ‬ ‫ﺎﻫ ِﺮ ْاﻣﺘِﻨَﺎﻧِ َ‬‫َو ﺗَﻈَ ُ‬
‫ﺻﻼةٍ َو َﻣﺎ َﻛﺎ َن‬ ‫ِ ِ‬ ‫ِ‬ ‫ِ‬ ‫ﻳـْﻨـ َﻔﺪ ﻃُ َ ِ‬
‫ﺖ َﻋﻨﱠﺎ ﺻﻴَ َﺎﻣﻪُ َو ﻗﻴَ َﺎﻣﻪُ ﻣ ْﻦ َ‬ ‫ﻀْﻴ َ‬ ‫ﻮل ْاﻻَﺑَﺪ َﺟ ﱠﻞ ﺛـَﻨَ ُﺎؤ َك اَ َﻋْﻨﺘَـﻨَﺎ َﻋﻠَْﻴﻪ َﺣ ﱠﱴ ﻗَ َ‬ ‫َ ُ‬
‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ِ‬
‫ﻚ َو َﲡَ ُﺎوِزَك َو َﻋ ْﻔ ِﻮ َك َو‬ ‫ِﻣﻨﱠﺎ ﻓ ِﻴﻪ ِﻣ ْﻦ ﺑِﱟﺮ اَْو ُﺷ ْﻜ ٍﺮ اَْو ذ ْﻛ ٍﺮ اﻟﻠّ ُﻬ ﱠﻢ ﻓَـﺘَـ َﻘﺒﱠـْﻠﻪُ ِﻣﻨﱠﺎ ﺑِﺎَ ْﺣ َﺴ ِﻦ ﻗَـﺒُﻮﻟ َ‬
‫ﻮب َو َﺟ ِﺰ ِﻳﻞ‬ ‫ﻚ ﺣ ﱠﱴ ﺗُﻈَﻔﱢﺮﻧَﺎ ]ﺗُﻈْ ِﻔﺮﻧَﺎ[ ﻓِ ِﻴﻪ ﺑِ ُﻜ ﱢﻞ َﺧ ٍْﲑ ﻣﻄْﻠُ ٍ‬ ‫ﻚ و ﺣ ِﻘﻴ َﻘ ِﺔ ِر ْ ِ‬ ‫ِ‬ ‫ﺻ ْﻔ ِﺤ َ‬
‫َ‬ ‫َ‬ ‫َ‬ ‫ﺿ َﻮاﻧ َ َ‬ ‫ﻚ َو ُﻏ ْﻔَﺮاﻧ َ َ َ‬ ‫َ‬
‫ﻮب‪ .‬اﻟ ٰﻠّ ُﻬ ﱠﻢ اِ ﱢﱐ‬ ‫ﺐ ﻣﻜْﺴ ٍ‬ ‫ٍ‬ ‫ٍ‬ ‫ٍ‬ ‫ٍ‬ ‫ِ ِِ ِ‬
‫َﻋﻄَﺎء َﻣ ْﻮُﻫﻮب َو ﺗُﻮﻗﻴَـﻨَﺎ ﻓﻴﻪ ﻣ ْﻦ ُﻛ ﱢﻞ َﻣْﺮُﻫﻮب اَْو ﺑَﻼء َْﳎﻠُﻮب اَْو َذﻧْ َ ُ‬
‫ٍ‬ ‫ٍ‬
‫ﺻ ِﺔ‬ ‫ﲨ ِﻴﻞ ﺛَـﻨَﺎﺋِ َ‬‫ﻚ و َِ‬ ‫ِ ِ‬ ‫ﻚ ﺑِِﻪ اَﺣ ٌﺪ ِﻣﻦ ﺧْﻠ ِﻘ َ ِ‬ ‫ﻚ ﺑِ َﻌ ِﻈﻴ ِﻢ َﻣﺎ َﺳﺎَﻟَ َ‬
‫ﻚ َو َﺧﺎ ﱠ‬ ‫ﻚ ﻣ ْﻦ َﻛ ِﺮﱘ اَ ْﲰَﺎﺋ َ َ‬ ‫َ ْ َ‬ ‫اَ ْﺳﺎَﻟُ َ‬
‫ٍ‬ ‫ٍ‬
‫ﻀﺎ َن َﻣﱠﺮ َﻋﻠَْﻴـﻨَﺎ‬ ‫ﺼﻠﱢ َﻲ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو ِآل َُﳏ ﱠﻤﺪ َو اَ ْن َْﲡ َﻌ َﻞ َﺷ ْﻬَﺮﻧَﺎ َﻫ َﺬا اَ ْﻋﻈَ َﻢ َﺷ ْﻬ ِﺮ َرَﻣ َ‬ ‫ﻚ اَ ْن ﺗُ َ‬ ‫ُد َﻋﺎﺋِ َ‬
‫ﱢﻌ ِﲏ ِﰲ‬ ‫ﻼص ﻧـَ ْﻔ ِﺴﻲ و ﻗَ ِ ِ ِ‬ ‫ﺼ َﻤ ِﺔ ِد ِﻳﲏ َو َﺧ ِ‬ ‫ِ‬ ‫ِ‬
‫ﻀﺎء َﺣ َﻮاﺋﺠﻲ َو ﺗُ َﺸﻔ َ‬ ‫َ َ‬ ‫ُﻣْﻨ ُﺬ اَﻧْـَﺰﻟْﺘَـﻨَﺎ ا َﱃ اﻟ ﱡﺪﻧْـﻴَﺎ ﺑَـَﺮَﻛﺔً ِﰲ ﻋ ْ‬
‫ِ‬ ‫ﻮء ﻋ ﱢﲏ و ﻟِﺒ ِ ِ‬ ‫ِ‬ ‫ﻣﺴﺎﺋِﻠِﻲ و ﲤََ ِﺎم اﻟﻨـﱢﻌﻤ ِﺔ ﻋﻠَﻲ و ِ‬
‫ﻚ‬ ‫ﺎس اﻟْ َﻌﺎﻓﻴَ ِﺔ ِﱄ ﻓ ِﻴﻪ َو اَ ْن َْﲡ َﻌﻠَ ِﲏ ﺑَِﺮ ْﲪَﺘِ َ‬ ‫ﺻْﺮف اﻟ ﱡﺴ َ َ َ‬ ‫َْ َ ﱠ َ َ‬ ‫ََ َ‬
‫ﻒ َﺷ ْﻬ ٍﺮ ِﰲ اَ ْﻋﻈَ ِﻢ ْاﻻَ ْﺟﺮِ‬ ‫ت[ ﻟَﻪُ ﻟَْﻴـﻠَﺔَ اﻟْ َﻘ ْﺪ ِر و ﺟﻌ ْﻠﺘَـﻬﺎ ﻟَﻪُ َﺧ ْﲑا ِﻣﻦ اَﻟْ ِ‬ ‫ِ ِ‬
‫ْ‬ ‫َ ََ َ‬ ‫ت[ ]ا ﱠد َﺧْﺮ َ‬ ‫ت ] ُﺧْﺮ َ‬ ‫ﳑ ْﱠﻦ ﺧْﺮ َ‬
‫ٰ‬
‫ﻚ َو‬ ‫ﻚ ﺑَِﺮ ْﲪَﺘِ َ‬ ‫ﻮل اﻟْ ُﻌ ْﻤ ِﺮ َو َد َو ِام اﻟْﻴُ ْﺴ ِﺮ اﻟﻠّ ُﻬ ﱠﻢ َو اَ ْﺳﺎَﻟُ َ‬ ‫و َﻛﺮاﺋِ ِﻢ اﻟ ﱡﺬ ْﺧ ِﺮ و ﺣﺴ ِﻦ اﻟ ﱡﺸ ْﻜ ِﺮ و ﻃُ ِ‬
‫َ‬ ‫َ ُْ‬ ‫َ َ‬
‫آﺧﺮ اﻟْﻌﻬﺪِ‬ ‫ﻚ اَ ْن ﻻ َْﲡﻌﻠَﻪ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫َ ُ َ َْ‬ ‫ﻚ َو ْاﻣﺘﻨَﺎﻧ َ‬ ‫ﻚ َو ﻗَﺪ ِﱘ ا ْﺣ َﺴﺎﻧ َ‬ ‫ﻚ َو َﺟﻼﻟ َ‬ ‫ﻚ َو َﻋ ْﻔ ِﻮ َك َو ﻧـَ ْﻌ َﻤﺎﺋ َ‬ ‫ﻃَ ْﻮﻟ َ‬
‫ﱠﺎﻇ ِﺮﻳ َﻦ اِﻟَْﻴ ِﻪ‬
‫ِﻣﻨﱠﺎ ﻟِ َﺸﻬ ِﺮ رﻣﻀﺎ َن ﺣ ﱠﱴ ﺗُـﺒـﻠﱢﻐَﻨَﺎﻩ ِﻣﻦ ﻗَﺎﺑِ ٍﻞ ﻋﻠَﻰ اَﺣﺴ ِﻦ ﺣ ٍﺎل ‪ ،‬و ﺗُـﻌﱢﺮﻓَِﲏ ِﻫﻼﻟَﻪ ﻣﻊ اﻟﻨ ِ‬
‫ُ ََ‬ ‫َ َ‬ ‫َ َْ َ‬ ‫ْ ََ َ َ َ ُ ْ‬
‫ﻚ َو اَ ْﺟَﺰِل‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ َو اَْو َﺳ ِﻊ َر ْﲪَﺘ َ‬ ‫ﻚ َو اَﻧْـ َﻌ ِﻢ ﻧ ْﻌ َﻤﺘ َ‬ ‫ﲔ[ ﻟَﻪُ ِﰲ اَ ْﻋ َﻔﻰ َﻋﺎﻓﻴَﺘ َ‬ ‫ﲔ ] َو اﻟْ ُﻤﺘَـ َﻌﱢﺮﻓ َ‬ ‫َو اﻟْ ُﻤ ْﻌ َِﱰﻓ َ‬
‫ب َﻏﻴـﺮﻩ ﻻ ﻳ ُﻜﻮ ُن ﻫ َﺬا اﻟْﻮداع ِﻣ ﱢﲏ ﻟَﻪ وداع ﻓَـﻨَ ٍﺎء و ﻻ ِ‬ ‫ﻗِﺴ ِﻤﻚ ﻳﺎ رﱢ ﱠ ِ‬
‫آﺧَﺮ‬ ‫َ‬ ‫ُ ََ َ‬ ‫َ ََ ُ‬ ‫ﺲ ِﱄ َر ﱞ ْ ُُ َ‬ ‫ﰊ اﻟﺬي ﻟَْﻴ َ‬ ‫َ َ َ ََ‬
‫ِ‬ ‫ِِ ِ ِ‬ ‫ِ ِ ِِ ٍ‬
‫ﻚ َﻋﻠَﻰ اَ ْﺣ َﺴ ِﻦ‬ ‫ﻀ ِﻞ اﻟﱠﺮ َﺟﺎء َو اَﻧَﺎ ﻟَ َ‬ ‫ﱢﻌ ِﻢ َو اَﻓْ َ‬ ‫اﻟْ َﻌ ْﻬﺪ ﻣ ﱢﲏ ﻟﻠ َﻘﺎء َﺣ ﱠﱴ ﺗُ ِﺮﻳَﻨﻴﻪ ﻣ ْﻦ ﻗَﺎﺑ ٍﻞ ِﰲ اَْو َﺳ ِﻊ اﻟﻨـ َ‬
‫اﺳﺘِ َﻜﺎﻧَِﱵ َو‬ ‫ِ‬
‫ﻀﱡﺮ ِﻋﻲ َو ﺗَ َﺬﻟﱡﻠﻲ ﻟَ َ‬ ‫ِ‬ ‫ﱡﻋ ِﺎء اﻟ ٰﻠّ ُﻬ ﱠﻢ ْ‬ ‫اﻟْﻮﻓَ ِﺎء اِﻧ َ ِ‬
‫ﻚ َو ْ‬ ‫اﲰَ ْﻊ ُد َﻋﺎﺋﻲ َو ْار َﺣ ْﻢ ﺗَ َ‬ ‫ﻴﻊ اﻟﺪ َ‬ ‫ﱠﻚ َﲰ ُ‬ ‫َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ﱢ‬ ‫ِ‬
‫ﻚ َو‬ ‫ﻚ ُﻣ َﺴﻠ ٌﻢ ﻻ اَْر ُﺟﻮ َﳒَﺎﺣﺎ َو ﻻ ُﻣ َﻌﺎﻓَﺎةً َو ﻻ ﺗَ ْﺸﺮﻳﻔﺎ َو ﻻ ﺗَـْﺒﻠﻴﻐﺎ اﻻ ﺑ َ‬ ‫ﻚ َو اَﻧَﺎ ﻟَ َ‬ ‫ﺗَـ َﻮﱡﻛﻠﻲ َﻋﻠَْﻴ َ‬
‫ﺎﰱ ِﻣ ْﻦ ُﻛ ﱢﻞ‬ ‫ِِ‬ ‫ِﻣْﻨ َ‬
‫ﻀﺎ َن َو اَﻧَﺎ ُﻣ َﻌ ً‬ ‫ﺖ اَ ْﲰَ ُﺎؤ َك ﺑِﺘَْﺒﻠﻴﻐﻲ َﺷ ْﻬَﺮ َرَﻣ َ‬ ‫ﱠﺳ ْ‬‫ﻚ َو ْاﻣﻨُ ْﻦ َﻋﻠَ ﱠﻲ َﺟ ﱠﻞ ﺛَـﻨَ ُﺎؤ َك َو ﺗَـ َﻘﺪ َ‬
‫ﱠﻬ ِﺮ َو ﻗِﻴَ ِﺎﻣ ِﻪ‬ ‫ِ‬ ‫ﲨﻴ ِﻊ اﻟْﺒـﻮاﺋِ ِﻖ ْ ِ ِ ِ‬
‫اﳊَ ْﻤ ُﺪ ﻟﻠﱠﻪ اﻟﱠﺬي اَ َﻋﺎﻧَـﻨَﺎ َﻋﻠَﻰ ﺻﻴَ ِﺎم َﻫ َﺬا اﻟﺸ ْ‬
‫ٍ ِ ِ‬
‫َﻣﻜُْﺮوﻩ َو َْﳏ ُﺬور َو ﻣ ْﻦ َ َ َ‬
‫ٍ‬
‫آﺧَﺮ ﻟَْﻴـﻠَ ٍﺔ ِﻣْﻨﻪُ‪.‬‬
‫ﺣ ﱠﱴ ﺑـﻠﱠﻐَِﲏ ِ‬
‫َ َ‬
‫‪767‬‬
‫‪THE SERMON ON THE EID AL FITR DAY‬‬

‫‪This sermon (khutbah) is delivered by the imam (leader) of the‬‬
‫‪Congregational ‘Id Prayer. In his book of man-la-yahzuruhul-faqih,‬‬
‫‪Shaykh al-Saduq has reported the following sermon from Imam ‘Ali‬‬
‫‪Amir al-Mu’minin, peace be upon him:‬‬
‫ﻳﻦ َﻛ َﻔُﺮوا ﺑَِﺮﱢ‪ْ ِK‬ﻢ‬ ‫ﱠِ‬ ‫ِ‬ ‫ِ‬ ‫ْ ِِ ِ‬
‫ﱡﻮر ﰒُﱠ اﻟﺬ َ‬ ‫ض َو َﺟ َﻌ َﻞ اﻟﻈﱡﻠُ َﻤﺎت َو اﻟﻨ َ‬ ‫اﳊَ ْﻤ ُﺪ ﻟﻠﱠﻪ اﻟﱠﺬي َﺧﻠَ َﻖ اﻟ ﱠﺴ َﻤ َﺎوات َو ْاﻻَ ْر َ‬
‫اﳊﻤ ُﺪ ﻟِﻠﱠ ِﻪ اﻟﱠ ِﺬي ﻟَﻪ ﻣﺎ ِﰲ اﻟ ﱠﺴﻤﺎو ِ‬ ‫ِ ِ ِِ ِ‬ ‫ِ ِٰ‬ ‫ِ‬
‫ات‬ ‫ََ‬ ‫َُ‬ ‫ﻳَـ ْﻌﺪﻟُﻮ َن ﻻ ﻧُ ْﺸ ِﺮُك ﺑﺎﻟﻠّﻪ َﺷْﻴﺌﺎ َو ﻻ ﻧَـﺘﱠﺨ ُﺬ ﻣ ْﻦ ُدوﻧﻪ َوﻟﻴّﺎ َو َْ ْ‬
‫ض َو َﻣﺎ ﳜَُْﺮ ُج‬ ‫اﳋَﺒِ ُﲑ ﻳَـ ْﻌﻠَ ُﻢ َﻣﺎ ﻳَﻠِ ُﺞ ِﰲ ْاﻻَْر ِ‬ ‫ﻴﻢ ْ‬ ‫اﳊﻤ ُﺪ ِﰲ ْاﻵ ِﺧﺮةِ و ﻫﻮ ْ ِ‬
‫اﳊَﻜ ُ‬ ‫َ َ َُ‬ ‫ض َو ﻟَﻪُ َْ ْ‬ ‫َو َﻣﺎ ِﰲ ْاﻻَْر ِ‬
‫ﻚ اﻟ ٰﻠّﻪُ ﻻ اِﻟَﻪَ اِﻻ ُﻫ َﻮ اِﻟَْﻴ ِﻪ‬ ‫ِ‬
‫ﻮر َﻛ َﺬﻟ َ‬‫ﻴﻢ اﻟْﻐَ ُﻔ ُ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِ‬
‫ﻣْﻨـ َﻬﺎ َو َﻣﺎ ﻳَـْﻨﺰُل ﻣ َﻦ اﻟ ﱠﺴ َﻤﺎء َو َﻣﺎ ﻳَـ ْﻌُﺮ ُج ﻓ َﻴﻬﺎ َو ُﻫ َﻮ اﻟﱠﺮﺣ ُ‬
‫ِ‬
‫ض اِﻻ ﺑِﺎِ ْذﻧِِﻪ اِ ْن اﻟ ٰﻠّﻪَ ﺑِﺎﻟﻨﱠﺎ ِس‬ ‫ﻚ اﻟ ﱠﺴ َﻤﺎءَ اَ ْن ﺗَـ َﻘ َﻊ َﻋﻠَﻰ ْاﻻَْر ِ‬ ‫اﻟْﻤ ِﺼﲑ و ْ ِ ِ‬
‫اﳊَ ْﻤ ُﺪ ﻟﻠﱠ ِﻪ اﻟﱠﺬي ﳝُْ ِﺴ ُ‬ ‫َ ُ َ‬
‫اﳊﻤ ُﺪ ﻟِﻠﱠﻪِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬
‫ﺖ اﻟْ َﻌﻠ ﱡﻲ اﻟْ َﻜﺒ ُﲑ َو َْ ْ‬ ‫ﱠﻚ اَﻧْ َ‬ ‫ﻚ اﻧ َ‬ ‫ﻚ َو ْاﻋ ُﻤ ْﻤﻨَﺎ ﲟَ ْﻐﻔَﺮﺗ َ‬ ‫ﻴﻢ اﻟﻠّ ُﻬ ﱠﻢ ْارﲪَْﻨَﺎ ﺑَﺮ ْﲪَﺘ َ‬ ‫وف َرﺣ ٌ‬ ‫ﻟََﺮءُ ٌ‬
‫ﱠِ‬
‫ﻒ‬ ‫ﺲ ِﻣ ْﻦ َرْو ِﺣ ِﻪ َو ﻻ ُﻣ ْﺴﺘَـْﻨ ِﻜ ٌ‬ ‫ِ ِ ِِ‬ ‫ِِ‬
‫اﻟﺬي ﻻ َﻣ ْﻘﻨُﻮ ٌط ﻣ ْﻦ َر ْﲪَﺘﻪ ﻻ ﳐَْﻠُ ﱞﻮ ﻣ ْﻦ ﻧ ْﻌ َﻤﺘﻪ‪َ ،‬و ﻻ ُﻣ ْﺆﻳَ ٌ‬
‫ِ‬
‫ﺎد‬ ‫ت ْاﻻَر ِ‬ ‫ﺖ اﻟ ﱠﺴﻤﺎوات اﻟ ﱠﺴﺒﻊ و اﺳﺘَـ َﻘﱠﺮ ِ‬ ‫ﻒ[ ﻋﻦ ِﻋﺒﺎدﺗِِﻪ ]اﻟﱠ ِﺬي[ ﺑِ َﻜﻠِﻤﺘِ ِﻪ ﻗَﺎﻣ ِ‬
‫ض اﻟْﻤ َﻬ ُ‬ ‫ْ ُ‬ ‫َ َ ُ ُْ َ ْ‬ ‫َ َ‬ ‫] ُﻣ ْﺴﺘَـْﻨ َﻜ ٌ َ ْ َ َ‬
‫ِ‬ ‫ِ‬ ‫ﺎل اﻟﱠﺮو ِاﺳﻲ و ﺟﺮ ِ‬ ‫ﺖ ِْ‬ ‫و ﺛـَﺒﺘَ ِ‬
‫ﺖ‬ ‫ﺎب َو ﻗَ َﺎﻣ ْ‬ ‫ﺎح اﻟﻠﱠ َﻮاﻗ ُﺢ َو َﺳ َﺎر ِﰲ َﺟ ﱢﻮ اﻟ ﱠﺴ َﻤﺎء اﻟ ﱠﺴ َﺤ ُ‬ ‫اﻟﺮﻳَ ُ‬
‫ت ﱢ‬ ‫اﳉﺒَ ُ َ َ َ َ‬ ‫َ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻀﺎءَ ُل ﻟَﻪُ اﻟْ ُﻤﺘَ َﻜﺒﱢـ ُﺮو َن َو‬ ‫َﻋﻠَﻰ ُﺣ ُﺪود َﻫﺎ اﻟْﺒِ َﺤ ُﺎر َو ُﻫ َﻮ اﻟَﻪٌ َﳍَﺎ َو ﻗَﺎﻫٌﺮ ﻳَﺬ ﱡل ﻟَﻪُ اﻟْ ُﻤﺘَـ َﻌﱢﺰُزو َن َو ﻳـَﺘَ َ‬
‫ﲪ َﺪ ﻧَـ ْﻔ َﺴﻪُ َو َﻛ َﻤﺎ ُﻫ َﻮ اَ ْﻫﻠُﻪُ َو ﻧَ ْﺴﺘَﻌِﻴﻨُﻪُ َو ﻧَ ْﺴﺘَـ ْﻐ ِﻔُﺮُﻩ‬ ‫ﻳ ِﺪﻳﻦ ﻟَﻪ ﻃَﻮﻋﺎ و َﻛﺮﻫﺎ اﻟْﻌﺎﻟَﻤﻮ َن َْﳓﻤ ُﺪﻩ َﻛﻤﺎ َِ‬
‫َ ُ َ‬ ‫َ ُ ُ ْ َ ْ َ ُ‬
‫ﻮس َو َﻣﺎ ُِﲡ ﱡﻦ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻳﻚ ﻟَﻪُ ﻳَـ ْﻌﻠَ ُﻢ َﻣﺎ ُﲣْﻔﻲ اﻟﻨـ ُﱡﻔ ُ‬ ‫َو ﻧَ ْﺴﺘَـ ْﻬﺪ ِﻳﻪ َو ﻧَ ْﺸ َﻬ ُﺪ اَ ْن ﻻ اﻟَﻪَ اﻻ اﻟﻠّﻪُ َو ْﺣ َﺪﻩُ ﻻ َﺷ ِﺮ َ‬
‫ﻂ ِﻣ ْﻦ َوَرﻗٍَﺔ ِﻣ ْﻦ َﺷ َﺠَﺮةٍ َو ﻻ‬ ‫ﻴﺐ َﻋْﻨﻪُ َﻏﺎﺋِﺒَﺔٌ َو َﻣﺎ ﺗَ ْﺴ ُﻘ ُ‬ ‫ِ‬ ‫ِ‬
‫اﻟْﺒ َﺤ ُﺎر َو َﻣﺎ ﺗَـ َﻮ َارى ﻣْﻨﻪُ ﻇُْﻠ َﻤﺔٌ َو ﻻ ﺗَﻐ ُ‬
‫ِ‬
‫ﲔ َو ﻳَـ ْﻌﻠَ ُﻢ َﻣﺎ‬ ‫ﺎب ُﻣﺒِ ٍ‬ ‫ﺲ اِﻻ ِﰲ ﻛِﺘَ ٍ‬ ‫ﺐ َو ﻻ ﻳَﺎﺑِ ٍ‬ ‫َﺣﺒﱠ ٍﺔ ِﰲ ﻇُْﻠﻤ ٍﺔ اِﻻ ﻳَـ ْﻌﻠَﻤ َﻬﺎ ﻻ اِﻟَﻪَ اِﻻ ُﻫﻮ ‪ ،‬و ﻻ رﻃْ ٍ‬
‫َ َ َ‬ ‫ُ‬ ‫َ‬
‫ٰ‬ ‫ِ‬
‫ﺐ ﻳَـْﻨـ َﻘﻠﺒُﻮ َن َو ﻧَ ْﺴﺘَـ ْﻬﺪي اﻟﻠّﻪَ ﺑِﺎ ْﳍَُﺪى َو‬ ‫ِ‬ ‫ي ُﻣْﻨـ َﻘﻠَ ٍ‬ ‫ِ‬ ‫ﻳَـ ْﻌ َﻤ ُﻞ اﻟْ َﻌ ِﺎﻣﻠُﻮ َن َو اَ ﱠ‬
‫ي َْﳎًﺮى َْﳚُﺮو َن َو ا َﱃ اَ ﱢ‬
‫ﺎﻻت َرﺑﱢِﻪ‬ ‫ﻧَ ْﺸﻬ ُﺪ اَ ﱠن ُﳏ ﱠﻤﺪا ﻋﺒ ُﺪﻩ و ﻧَﺒِﻴﱡﻪ و رﺳﻮﻟُﻪ اِ َﱃ ﺧ ْﻠ ِﻘ ِﻪ و اَِﻣﻴﻨُﻪ ﻋﻠَﻰ وﺣﻴِ ِﻪ و اَﻧﱠﻪ ﻗَ ْﺪ ﺑـﻠﱠ َﻎ ِرﺳ ِ‬
‫َ َْ ُ َ ُ َ َ ُ ُ َ َ ُ َ َ ْ َ ُ َ َ‬ ‫َ‬
‫ﺻﻠﱠﻰ اﻟ ٰﻠّﻪُ َﻋﻠَْﻴ ِﻪ َو آﻟِِﻪ‬ ‫ﲔ َ‬
‫ِ‬ ‫ٰ‬
‫ﲔ ﺑِﻪ َو َﻋﺒَ َﺪ اﻟﻠّﻪَ َﺣ ﱠﱴ اَﺗَﺎﻩُ اﻟْﻴَﻘ ُ‬
‫ﺎدﻟِ ِ‬ ‫ِ‬
‫ﻳﻦ َﻋْﻨﻪُ اﻟْ َﻌ َ‬
‫و ﺟﺎﻫﺪ ِﰲ اﻟ ٰﻠّ ِﻪ ْ ِ ِ‬
‫اﳊَﺎﺋﺪ َ‬ ‫َ َ ََ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬
‫] َو َﺳﻠﱠ َﻢ[ اُوﺻﻴ ُﻜ ْﻢ ﺑِﺘَـ ْﻘ َﻮى اﻟﻠّﻪ اﻟﱠﺬي ﻻ ﺗَـْﺒـَﺮ ُح ﻣْﻨﻪُ ﻧ ْﻌ َﻤﺔٌ َو ﻻ ﺗَـْﻨـ َﻔ ُﺪ ﻣْﻨﻪُ َر ْﲪَﺔٌ َو ﻻ ﻳَ ْﺴﺘَـ ْﻐ ِﲏ‬ ‫ِ‬
‫ﺐ ِﰲ اﻟﺘﱠـ ْﻘ َﻮى َو َزﱠﻫ َﺪ ِﰲ اﻟ ﱡﺪﻧْـﻴَﺎ َو َﺣ ﱠﺬ َر‬ ‫اﻟْﻌِﺒﺎد ﻋْﻨﻪ و ﻻ َﳚ ِﺰي اَﻧْـﻌﻤﻪ ْاﻻَﻋﻤ ُ ﱠ ِ‬
‫ﺎل اﻟﺬي َرﻏﱠ َ‬ ‫َُُ َْ‬ ‫ْ‬ ‫َُ َُ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻴﻞ‬ ‫ِ‬
‫ﲔ‪َ ،‬و َﺳﺒ ُ‬ ‫ت ﻏَﺎﻳَﺔُ اﻟْ َﻤ ْﺨﻠُﻮﻗ َ‬ ‫اﻟْ َﻤ َﻌﺎﺻ َﻲ َو ﺗَـ َﻌﱠﺰَز ﺑِﺎﻟْﺒَـ َﻘﺎء َو ذَﻟﱠ َﻞ َﺧ ْﻠ َﻘﻪُ ﺑِﺎﻟْ َﻤ ْﻮت َو اﻟْ َﻔﻨَﺎء َو اﻟْ َﻤ ْﻮ ُ‬
‫ﲔ َو ِﻋْﻨ َﺪ ُﺣﻠُﻮﻟِِﻪ ﻳَﺄْ ِﺳُﺮ اَ ْﻫ َﻞ ا ْﳍََﻮى‬ ‫ِ‬
‫ﺎق ا ْﳍَﺎ ِرﺑِ َ‬ ‫ﲔ ﻻ ﻳـُ ْﻌ ِﺠُﺰﻩُ اﺑَ ُ‬ ‫ِ‬ ‫اﻟْﻌﺎﻟَ ِﻤﲔ و ﻣﻌ ُﻘ ٌ ِ‬
‫ﻮد ﺑِﻨَـ َﻮاﺻﻲ اﻟْﺒَﺎﻗ َ‬ ‫َ َ َ َْ‬
‫ﺐ اﻟ ٰﻠّﻪُ َﳍَﺎ اﻟْ َﻔﻨَﺎءَ َو ِﻻَ ْﻫﻠِ َﻬﺎ‬ ‫ٍ‬ ‫ِ ٍ‬
‫ﻳﻞ ُﻛ ﱠﻞ ﻧ ْﻌ َﻤﺔ َو ﻳَـ ْﻘﻄَ ُﻊ ُﻛ ﱠﻞ ﺑـَ ْﻬ َﺠﺔ َو اﻟ ﱡﺪﻧْـﻴَﺎ َد ٌار َﻛﺘَ َ‬
‫ﱠٍ ِ‬
‫ﻳـَ ْﻬﺪ ُم ُﻛ ﱠﻞ ﻟَﺬة َو ﻳُﺰ ُ‬
‫ِ‬
‫ﺐ َو‬ ‫ﺖ ﻟِﻠﻄﱠﺎﻟِ ِ‬ ‫ِ‬
‫اﳉَﻼءَ ﻓَﺎَ ْﻛﺜَـُﺮُﻫ ْﻢ ﻳَـْﻨ ِﻮي ﺑَـ َﻘﺎءَ َﻫﺎ َو ﻳـُ َﻌﻈﱢ ُﻢ ﺑِﻨَﺎءَ َﻫﺎ َو ﻫ َﻲ ُﺣْﻠ َﻮٌة َﺧ ِﻀَﺮةٌ ﻗَ ْﺪ ُﻋ ﱢﺠﻠَ ْ‬ ‫ِﻣْﻨـ َﻬﺎ ْ‬
‫ﻒ‬ ‫ﻀ ِﲏ َذا[ اﻟﺜـﱠﺮوةِ اﻟﻀﱠﻌِﻴﻒ و َﳚﺘَ ِﻮﻳﻬﺎ ] َﳛﺘَ ِﻮﻳﻬﺎ[ ْ ِ‬ ‫ﻀ ِﲏ ذُو ]ﺗُ ْ‬ ‫ﱠﺎﻇ ِﺮ َو ﻳُ ْ‬‫ﺐ اﻟﻨ ِ‬ ‫ﺖ ﺑِ َﻘ ْﻠ ِ‬
‫اﳋَﺎﺋ ُ‬ ‫َ َ ْ َ ْ َ‬ ‫َْ‬ ‫اﻟْﺘَﺒَ َﺴ ْ‬
‫ﻀَﺮﺗِ ُﻜ ْﻢ َو ﻻ ﺗَﻄْﻠُﺒُﻮا ِﻣْﻨـ َﻬﺎ اَ ْﻛﺜَـَﺮ ِﻣ َﻦ اﻟْ َﻘﻠِ ِﻴﻞ َو ﻻ‬ ‫اﻟْ َﻮِﺟ ُﻞ ﻓَ ْﺎرَِﲢﻠُﻮا ِﻣْﻨـ َﻬﺎ ﻳَـْﺮ َﲪُ ُﻜ ُﻢ اﻟ ٰﻠّﻪُ ﺑِﺎَ ْﺣ َﺴ ِﻦ َﻣﺎ ِﲝَ ْ‬
‫‪768‬‬
‫ِ ِ‬ ‫ﺎف و ار ِ ِ ِ‬ ‫ِ‬ ‫ِ‬

‫ﺿ ْﻮا ﻣْﻨـ َﻬﺎ ﺑﺎﻟْﻴَﺴ ِﲑ َو ﻻ ﲤَُﱡﺪ ﱠن اَ ْﻋﻴُـﻨَ ُﻜ ْﻢ ﻣْﻨـ َﻬﺎ ا َﱃ َﻣﺎ ُﻣﺘ َ‬
‫ﱢﻊ اﻟْ ُﻤْﺘـَﺮﻓُﻮ َن‬ ‫ﺗَ ْﺴﺎَﻟُﻮا ﻣْﻨـ َﻬﺎ ﻓَـ ْﻮ َق اﻟْ َﻜ َﻔ َ ْ َ‬
‫ﻮﻫﺎ َو اَ ِﺿﱡﺮوا ﺑِﺎَﻧْـ ُﻔ ِﺴ ُﻜ ْﻢ ﻓِ َﻴﻬﺎ َو اِﻳﱠﺎ ُﻛ ْﻢ َو اﻟﺘﱠـﻨَـ ﱡﻌ َﻢ َو اﻟﺘﱠـﻠَ ﱢﻬ َﻲ َو‬ ‫ِ‬
‫اﺳﺘَ ِﻬﻴﻨُﻮا ‪َK‬ﺎ َو ﻻ ﺗُـ َﻮﻃﱢﻨُ َ‬ ‫ﺑِﻪ َو ْ‬
‫ِ‬
‫ِ‬ ‫ِ‬ ‫اﻟْ َﻔﺎﻛِﻬ ِ ِ‬
‫ﺖ َو‬ ‫اﺣﻠَ ْﻮﻟَ ْ‬
‫ت َو ْ‬ ‫ت َو اَ ْدﺑَـَﺮ ْ‬‫ﻚ َﻏ ْﻔﻠَﺔً َو ا ْﻏِ َﱰارا اَﻻ ا ﱠن اﻟ ﱡﺪﻧْـﻴَﺎ ﻗَ ْﺪ ﺗَـﻨَ ﱠﻜَﺮ ْ‬ ‫ﺎت‪ ،‬ﻓَﺎ ﱠن ِﰲ ذَﻟ َ‬ ‫َ‬
‫ِ‬ ‫ﺖ ﺑِﺎﻃﱢ ٍ‬ ‫ِ‬ ‫ِ‬
‫ﻼع اَﻻ َو ا ﱠن‬ ‫ﺖ َو آ َذﻧَ ْ‬ ‫ﺖ َو اَ ْﺷَﺮﻓَ ْ‬ ‫ﺖ ﻓَﺎَﻗْـﺒَـﻠَ ْ‬‫ﺖ ﺑَِﻮَد ٍاع اَﻻ َو ا ﱠن ْاﻵﺧَﺮَة ﻗَ ْﺪ َر َﺣﻠَ ْ‬ ‫آ َذﻧَ ْ‬
‫ﺐ ِﻣ ْﻦ َﺧ ِﻄﻴﺌَﺘِ ِﻪ‬ ‫ِ‬
‫ﱠﺎر اَﻻ اَ ﻓَﻼ ﺗَﺎﺋ ٌ‬ ‫اﳉَﻨﱠﺔُ َو اﻟْﻐَﺎﻳَﺔَ اﻟﻨ ُ‬ ‫ﺎق َﻏﺪا اَﻻ َو اِ ﱠن اﻟ ﱡﺴْﺒـ َﻘﺔَ ْ‬ ‫اﻟﺴﺒَ َ‬
‫ﻀ َﻤ َﺎر اﻟْﻴَـ ْﻮَم َو ﱢ‬ ‫اﻟْ ِﻤ ْ‬
‫ﻗَـْﺒ َﻞ ﻳـَ ْﻮِم َﻣﻨِﻴﱠﺘِ ِﻪ اَ ﻻ َﻋ ِﺎﻣ ٌﻞ ﻟِﻨَـ ْﻔ ِﺴ ِﻪ ﻗَـْﺒ َﻞ ﻳَـ ْﻮِم ﺑـُ ْﺆ ِﺳ ِﻪ َو ﻓَـ ْﻘ ِﺮﻩِ َﺟ َﻌﻠَﻨَﺎ اﻟ ٰﻠّﻪُ َو اِﻳﱠﺎ ُﻛ ْﻢ ِﳑ ْﱠﻦ َﳜَﺎﻓُﻪُ َو ﻳَـْﺮ ُﺟﻮ‬
‫ﺛـَ َﻮاﺑَﻪُ اَﻻ اِ ﱠن َﻫ َﺬا اﻟْﻴَـ ْﻮَم ﻳـَ ْﻮٌم َﺟ َﻌﻠَﻪُ اﻟ ٰﻠّﻪُ ﻟَ ُﻜ ْﻢ ِﻋﻴﺪا َو َﺟ َﻌﻠَ ُﻜ ْﻢ ﻟَﻪُ اَ ْﻫﻼ ﻓَﺎذْ ُﻛُﺮوا اﻟ ٰﻠّﻪَ ﻳَ ْﺬ ُﻛْﺮُﻛ ْﻢ َو‬
‫ﻳﻀﺔٌ َو ِاﺟﺒَﺔٌ ِﻣ ْﻦ َرﺑﱢ ُﻜ ْﻢ ﻓَـْﻠﻴُـ َﺆﱢد َﻫﺎ ُﻛ ﱡﻞ‬ ‫ِ‬ ‫ِ‬
‫ﺐ ﻟَ ُﻜ ْﻢ َو اَﱡدوا ﻓﻄَْﺮﺗَ ُﻜ ْﻢ ﻓَﺎﻧـ َﱠﻬﺎ ُﺳﻨﱠﺔُ ﻧَﺒِﻴﱢ ُﻜ ْﻢ َو ﻓَ ِﺮ َ‬
‫ِ‬
‫ْاد ُﻋﻮﻩُ ﻳَ ْﺴﺘَﺠ ْ‬
‫ﺻﻐِ ِﲑِﻫ ْﻢ َو َﻛﺒِ ِﲑِﻫ ْﻢ ‪َ ،‬و ُﺣﱢﺮِﻫ ْﻢ َو‬ ‫ﺎﻫ ْﻢ َو َ‬
‫ِ‬ ‫ِ ِِ‬ ‫ِِ‬
‫ْاﻣ ِﺮ ٍئ ﻣْﻨ ُﻜ ْﻢ َﻋ ْﻦ ﻧـَ ْﻔﺴﻪ َو َﻋ ْﻦ ﻋﻴَﺎﻟﻪ ُﻛﻠﱢ ِﻬ ْﻢ ذَ َﻛ ِﺮﻫ ْﻢ َو اُﻧْـﺜَ ُ‬
‫ِ‬
‫ٰ‬ ‫ِ‬ ‫ِ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ ٍِ‬ ‫ِ‬
‫ﺻﺎﻋﺎ ﻣ ْﻦ َﺷﻌ ٍﲑ َو اَﻃ ُﻴﻌﻮا اﻟﻠّﻪَ‬ ‫ﺻﺎﻋﺎ ﻣ ْﻦ ﲤٍَْﺮ اَْو َ‬ ‫ﺻﺎﻋﺎ ﻣ ْﻦ ﺑـُﱟﺮ اَْو َ‬ ‫ﳑَْﻠُﻮﻛ ِﻬ ْﻢ َﻋ ْﻦ ُﻛ ﱢﻞ اﻧْ َﺴﺎن ﻣْﻨـ ُﻬ ْﻢ َ‬
‫ﺻ ْﻮِم َﺷ ْﻬ ِﺮ‬ ‫ِ‬ ‫ﺼﻼةِ و اِﻳﺘَ ِﺎء ﱠ ِ ِ‬ ‫ِِ ِ ِ ِ‬ ‫ِ‬
‫اﻟﺰَﻛﺎة َو ﺣ ﱢﺞ اﻟْﺒَـْﻴﺖ َو َ‬ ‫ض َﻋﻠَْﻴ ُﻜ ْﻢ َو اََﻣَﺮُﻛ ْﻢ ﺑﻪ ﻣ ْﻦ اﻗَﺎم اﻟ ﱠ َ‬ ‫ﻴﻤﺎ ﻓَـَﺮ َ‬ ‫ﻓَ‬
‫اﻻﺣﺴ ِ ِ ِ ِ‬ ‫ِ ِ‬ ‫ِ‬
‫ﺖ‬ ‫ﺎن ا َﱃ ﻧ َﺴﺎﺋ ُﻜ ْﻢ َو َﻣﺎ َﻣﻠَ َﻜ ْ‬ ‫ﱠﻬ ِﻲ َﻋ ِﻦ اﻟْ ُﻤْﻨ َﻜﺮ َو ْ ْ َ‬ ‫ﻀﺎ َن َو ْاﻻَ ْﻣ ِﺮ ﺑِﺎﻟْ َﻤ ْﻌُﺮوف َو اﻟﻨـ ْ‬ ‫َرَﻣ َ‬
‫اﳋَ ْﻤ ِﺮ‬
‫ب ْ‬ ‫ﺎﺣ َﺸ ِﺔ و ُﺷﺮ ِ‬ ‫ف اﻟْﻤﺤﺼﻨَ ِﺔ و اِﺗْـﻴ ِ‬
‫ﺎن اﻟْ َﻔ ِ‬ ‫ِ‬ ‫ِ‬ ‫ٰ ِ‬ ‫ِ‬
‫َ ْ‬ ‫ﻴﻤﺎ ﻧـَ َﻬﺎ ُﻛ ْﻢ َﻋْﻨﻪُ ﻣ ْﻦ ﻗَ ْﺬ ُ ْ َ َ َ‬ ‫اَْﳝَﺎﻧُ ُﻜ ْﻢ َو اَﻃ ُﻴﻌﻮا اﻟﻠّﻪَ ﻓ َ‬
‫ﺼ َﻤﻨَﺎ اﻟ ٰﻠّﻪُ َو اِﻳﱠﺎ ُﻛ ْﻢ‬ ‫ِ‬ ‫ِ ِ‬ ‫ِ‬
‫ﺺ اﻟْﻤ َﻴﺰان َو َﺷ َﻬ َﺎدة اﻟﱡﺰوِر َو اﻟْﻔَﺮا ِر ﻣ َﻦ اﻟﱠﺰ ْﺣﻒ َﻋ َ‬
‫ﺲ اﻟْ ِﻤﻜْﻴ ِﺎل و ﻧـَ ْﻘ ِ ِ ِ‬
‫َ َ‬ ‫َو َﲞْ ِ‬
‫ﲔ‬ ‫ِ ِ ِ‬ ‫وﱃ اِ ﱠن اَﺣﺴﻦ ْ ِ ِ‬ ‫ﺑِﺎﻟﺘﱠـ ْﻘ َﻮى َو َﺟ َﻌ َﻞ ْاﻵ ِﺧَﺮَة َﺧ ْﲑا ﻟَﻨَﺎ َو ﻟَ ُﻜ ْﻢ ِﻣ َﻦ ْاﻻُ َ‬
‫اﳊَﺪﻳﺚ َو اَﺑْـﻠَ َﻎ َﻣ ْﻮﻋﻈَﺔ اﻟْ ُﻤﺘﱠﻘ َ‬ ‫ْ ََ‬
‫ٰ‬ ‫ِ‬ ‫ِٰ‬ ‫ِ ِ‬ ‫ِٰ ِ‬ ‫ﻛِﺘَﺎب اﻟ ٰﻠّ ِﻪ اﻟْﻌ ِﺰﻳ ِﺰ ْ ِ‬
‫اﳊَﻜﻴ ِﻢ اَ ُﻋﻮذُ ﺑِﺎﻟﻠّﻪ ﻣ َﻦ اﻟﺸْﱠﻴﻄَﺎن اﻟﱠﺮﺟﻴ ِﻢ ﺑِ ْﺴ ِﻢ اﻟﻠّﻪ اﻟﱠﺮ ْﲪَ ِﻦ اﻟﱠﺮﺣﻴ ِﻢ ﻗُ ْﻞ ُﻫ َﻮ اﻟﻠّﻪُ‬ ‫َ‬ ‫ُ‬
‫ﺣ ٌﺪ‪.‬‬ ‫ِ‬ ‫ٰ‬
‫ﺼ َﻤ ُﺪ َﱂْ ﻳَﻠ ْﺪ َو َﱂْ ﻳُﻮﻟَ ْﺪ َو َﱂْ ﻳَ ُﻜ ْﻦ ﻟَﻪُ ُﻛ ُﻔﻮا اَ َ‬ ‫اَ َﺣ ٌﺪ اﻟﻠّﻪُ اﻟ ﱠ‬
‫‪Upon accomplishment, the deliverer of the sermon may sit down‬‬
‫‪for a while and then stand up for delivering the second sermon, which‬‬
‫‪Imam ‘Ali Amir al-Mu’minin (‘a) used to deliver on Fridays‬‬
‫‪immediately after the position of sitting that he made after delivering‬‬
‫‪the first sermon. This sermon is as follows:‬‬
‫ا ْﳊَ ْﻤ ُﺪ ﻟِﻠﱠ ِﻪ َْﳓ َﻤ ُﺪﻩُ َو ﻧَ ْﺴﺘَﻌِﻴﻨُﻪُ َو ﻧـُ ْﺆِﻣ ُﻦ ﺑِِﻪ َو ﻧـَﺘَـ َﻮﱠﻛ ُﻞ َﻋﻠَْﻴ ِﻪ َو ﻧَ ْﺸ َﻬ ُﺪ اَ ْن ﻻ اِﻟَﻪَ اِﻻ اﻟ ٰﻠّﻪُ َو ْﺣ َﺪ ُﻩ ﻻ‬
‫ﺿ َﻮاﻧُﻪُ‬‫ﻼﻣﻪُ َﻋﻠَْﻴ ِﻪ َو آﻟِِﻪ َو َﻣ ْﻐ ِﻔَﺮﺗُﻪُ َو ِر ْ‬ ‫ﻳﻚ ﻟَﻪ و اَ ﱠن ُﳏ ﱠﻤﺪا ﻋﺒ ُﺪﻩ و رﺳﻮﻟُﻪ ﺻﻠَﻮ ٰ ِ‬
‫ات اﻟﻠّﻪ َو َﺳ ُ‬ ‫َ َْ ُ َ َ ُ ُ َ َ ُ‬ ‫َﺷ ِﺮ َ ُ َ‬
‫ﲔ ِ‪َK‬ﺎ‬ ‫ِ‬ ‫ِ ِ‬ ‫ِ‬ ‫ٍ ِ‬ ‫ٰ‬
‫ﺻﻼةً ﻧَﺎﻣﻴَﺔً َزاﻛﻴَﺔً ﺗَـْﺮﻓَ ُﻊ ‪َK‬ﺎ َد َر َﺟﺘَﻪُ َو ﺗُـﺒَـ ﱢ ُ‬ ‫ﻚ َ‬ ‫ﻚ َو ﻧَﺒِﻴﱢ َ‬ ‫ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َﻋْﺒﺪ َك َو َر ُﺳﻮﻟ َ‬ ‫اﻟﻠّ ُﻬ ﱠﻢ َ‬
‫ٍ ِ ٍ‬ ‫ٍ ِ ٍ‬
‫ﺖ َو‬ ‫ﺖ َو ﺑَ َﺎرْﻛ َ‬ ‫ﺻﻠﱠْﻴ َ‬ ‫ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو آل ُﳏَ ﱠﻤﺪ َو ﺑَﺎ ِرْك َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو آل ُﳏَ ﱠﻤﺪ َﻛ َﻤﺎ َ‬ ‫ﻀﻠَﻪُ َو َ‬ ‫ﻓَ ْ‬
‫ِ ِ ﱠِ‬ ‫ٰ‬ ‫آل اِﺑـﺮ ِاﻫﻴﻢ اِﻧ َ ِ ِ‬ ‫ﺗَـﺮ ﱠﲪْﺖ َﻋﻠَﻰ اِﺑـﺮ ِاﻫﻴﻢ و ِ‬
‫ب َﻛ َﻔَﺮَة اَ ْﻫ ِﻞ اﻟْﻜﺘَﺎب اﻟﺬ َ‬
‫ﻳﻦ‬ ‫ﱠﻚ َﲪﻴ ٌﺪ َﳎﻴ ٌﺪ‪ .‬اﻟﻠّ ُﻬ ﱠﻢ َﻋ ﱢﺬ ْ‬ ‫َْ َ‬ ‫َْ َ َ‬ ‫َ َ‬
‫ﲔ َﻛﻠِ َﻤﺘِ ِﻬ ْﻢ َو اَﻟْ ِﻖ‬ ‫ﻒ ﺑَـ ْ َ‬
‫ِ‬ ‫ﻳﺼﺪﱡو َن ﻋﻦ ﺳﺒِﻴﻠِﻚ و َﳚﺤﺪو َن آﻳﺎﺗِﻚ و ﻳ َﻜ ﱢﺬﺑﻮ َن رﺳﻠَ ٰ‬
‫ﻚ اﻟﻠّ ُﻬ ﱠﻢ َﺧﺎﻟ ْ‬ ‫َْ َ َ َ ْ َُ َ َ َ ُ ُ ُُ َ‬ ‫َُ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِِ‬
‫ﲔ‬‫ﻚ اﻟﱠﺬي ﻻ ﺗَـُﺮﱡدﻩُ َﻋ ِﻦ اﻟْ َﻘ ْﻮم اﻟْ ُﻤ ْﺠ ِﺮﻣ َ‬ ‫ﻚ َو ﺑَﺄْ َﺳ َ‬‫ﺐ ِﰲ ﻗُـﻠُﻮ‪ْ K‬ﻢ َو اَﻧْ ِﺰْل َﻋﻠَْﻴ ِﻬ ْﻢ ِر ْﺟَﺰَك َو ﻧ ْﻘ َﻤﺘَ َ‬ ‫اﻟﱡﺮ ْﻋ َ‬
‫‪769‬‬
‫ِ‬ ‫ﺎﻫ ْﻢ َو ُﻣَﺮاﺑِ ِﻄﻴ ِﻬ ْﻢ ِﰲ َﻣ َﺸﺎ ِرِق ْاﻻَ ْر ِ‬ ‫ِِ‬ ‫ٰ‬

‫ﱠﻚ َﻋﻠَﻰ‬ ‫ض َو َﻣﻐَﺎ ِرِ‪َK‬ﺎ اﻧ َ‬ ‫ﲔ َو َﺳَﺮاﻳَ ُ‬ ‫ﻮش اﻟْ ُﻤ ْﺴﻠﻤ َ‬ ‫ﺼْﺮ ُﺟﻴُ َ‬ ‫اﻟﻠّ ُﻬ ﱠﻢ اﻧْ ُ‬
‫اﺟ َﻌ ِﻞ‬ ‫ِ ِ ٰ‬ ‫ِِ‬ ‫ِ ِ‬ ‫ِ ِ ِِ‬ ‫ٍ ِ ٰ‬
‫ﲔ َو اﻟْ ُﻤ ْﺴﻠ َﻤﺎت اﻟﻠّ ُﻬ ﱠﻢ ْ‬ ‫ﲔ َو اﻟْ ُﻤ ْﺆﻣﻨَﺎت َو اﻟْ ُﻤ ْﺴﻠﻤ َ‬ ‫ُﻛ ﱢﻞ َﺷ ْﻲء ﻗَﺪ ٌﻳﺮ اﻟﻠّ ُﻬ ﱠﻢ ا ْﻏﻔ ْﺮ ﻟ ْﻠ ُﻤ ْﺆﻣﻨ َ‬
‫ﺖ‬‫ﻚ اﻟﱠِﱵ اَﻧْـ َﻌ ْﻤ َ‬ ‫ْﻤﺔَ ِﰲ ﻗـُﻠُﻮ‪ْ ِِK‬ﻢ َو اَْوِز ْﻋ ُﻬ ْﻢ اَ ْن ﻳَ ْﺸ ُﻜُﺮوا ﻧِ ْﻌ َﻤﺘَ َ‬ ‫اﻻﳝَﺎ َن و ِْ‬
‫اﳊﻜ َ‬ ‫َ‬
‫اﻟﺘﱠـ ْﻘﻮى َز َادﻫﻢ و ِْ‬
‫ُْ َ‬ ‫َ‬
‫ِ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫اﳋَْﻠ ِﻖ اﻟﻠّ ُﻬ ﱠﻢ ا ْﻏﻔْﺮ ﻟ َﻤ ْﻦ‬ ‫اﳊَ ﱢﻖ َو َﺧﺎﻟ َﻖ ْ‬ ‫ﺎﻫ ْﺪﺗَـ ُﻬ ْﻢ َﻋﻠَْﻴﻪ اﻟَﻪَ ْ‬ ‫َﻋﻠَْﻴ ِﻬ ْﻢ ‪َ ،‬و اَ ْن ﻳُﻮﻓُﻮا ﺑِ َﻌ ْﻬﺪ َك اﻟﱠﺬي َﻋ َ‬
‫ﻻﺣ ٌﻖ ‪ْ ِِK‬ﻢ ِﻣ ْﻦ ﺑَـ ْﻌ ِﺪ ِﻫ ْﻢ‬‫ﺎت و ﻟِﻤﻦ ﻫﻮ ِ‬ ‫ِ ِ‬
‫ﲔ َو اﻟْ ُﻤ ْﺴﻠ َﻤ َ َ ْ ُ َ‬
‫ﲔ َو اﻟْ ُﻤ ْﺆﻣﻨَﺎت َو اﻟْ ُﻤ ْﺴﻠﻤ َ‬
‫ِِ‬ ‫ﺗُـﻮ ﱢ ِ‬
‫ﰲ ﻣ َﻦ اﻟْ ُﻤ ْﺆﻣﻨ َ‬ ‫َُ‬
‫ِ‬
‫ﺎن َو اﻳﺘَﺎء ِذي اﻟْ ُﻘْﺮَﰉ َو ﻳَـْﻨـ َﻬﻰ‬ ‫ِ‬ ‫اﻻﺣﺴ ِ‬ ‫ِ ِ ِ‬ ‫ٰ‬ ‫ِ‬ ‫ﱠﻚ اَﻧْﺖ اﻟْﻌ ِﺰﻳﺰ ْ ِ‬ ‫ِ‬ ‫ِ‬
‫ﻴﻢ ا ﱠن اﻟﻠّﻪَ ﻳَﺄْ ُﻣُﺮ ﺑﺎﻟْ َﻌ ْﺪل َو ْ ْ َ‬ ‫اﳊَﻜ ُ‬ ‫ﻣْﻨـ ُﻬ ْﻢ اﻧ َ َ َ ُ‬
‫َﻋ ِﻦ اﻟْ َﻔ ْﺤ َﺸ ِﺎء َو اﻟْ ُﻤْﻨ َﻜ ِﺮ َو اﻟْﺒَـ ْﻐ ِﻲ ﻳَﻌِﻈُ ُﻜ ْﻢ ﻟَ َﻌﻠﱠ ُﻜ ْﻢ ﺗَ َﺬ ﱠﻛُﺮو َن اذْ ُﻛُﺮوا اﻟ ٰﻠّ َﻪ ﻳَ ْﺬ ُﻛ ْﺮُﻛ ْﻢ ﻓَﺎِﻧﱠﻪُ َذاﻛٌِﺮ ﻟِ َﻤ ْﻦ‬
‫ﻴﺐ َﻋﻠَْﻴ ِﻪ َد ٍاع َد َﻋﺎﻩُ َرﺑـﱠﻨَﺎ آﺗِﻨَﺎ ِﰲ اﻟ ﱡﺪﻧْـﻴَﺎ َﺣ َﺴﻨَﺔً َو‬ ‫ِ‬ ‫ذَ َﻛﺮﻩ و اﺳﺎَﻟُﻮا اﻟ ٰﻠّﻪ ِﻣﻦ ر ْﲪﺘِ ِﻪ و ﻓَ ْ ِ ِ ِ‬
‫ﻀﻠﻪ ﻓَﺎﻧﱠﻪُ ﻻ َﳜ ُ‬ ‫َ ََْ َ‬ ‫َُ َ ْ‬
‫ِ‬ ‫ِ‬
‫اب اﻟﻨﱠﺎر‬‫ِﰲ ْاﻵﺧَﺮةِ َﺣ َﺴﻨَﺔً َو ﻗﻨَﺎ َﻋ َﺬ َ‬
‫‪770‬‬
‫)‪THE COMPREHENSIVE ZIYARAH OF THE IMAMS (A‬‬

‫‪This form of ziyarah can be said during visiting all the Holy Imams‬‬
‫‪in all months and days. In his book of Misbah al-Za’ir, Sayyid Ibn‬‬
‫‪Tawus has reported this form of ziyarah from the Holy Imams along‬‬
‫‪with certain etiquettes, including supplications and a prayer that is‬‬
‫‪offered at leaving for the pilgrimage to the shrines of the Holy Imams.‬‬
‫‪He then added: If you intend to bathe yourself for performing the‬‬
‫‪ziyarah, you may say the following words while bathing yourself:‬‬
‫ﺑِﺴ ِﻢ اﻟ ٰﻠّ ِﻪ و ﺑِﺎﻟ ٰﻠّ ِﻪ و ِﰲ ﺳﺒِ ِﻴﻞ اﻟ ٰﻠّ ِﻪ و َﻋﻠَﻰ ِﻣﻠﱠ ِﺔ رﺳ ِ‬
‫ﻮل اﻟ ٰﻠّ ِﻪ اﻟ ٰﻠّ ُﻬ ﱠﻢ ا ْﻏ ِﺴ ْﻞ َﻋ ﱢﲏ َد َرَن اﻟ ﱡﺬﻧُﻮ ِب َو‬ ‫َُ‬ ‫َ‬ ‫َ َ‬ ‫َ‬ ‫ْ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٍ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ ﻳـُ َﻮﻓـ ُﱢﻘ ِﲏ ﻟ َ‬
‫ﺼﺎﻟ ِﺢ‬ ‫ﺼ َﻤﺔ َو اَﻳﱢ ْﺪﱐ ﺑﻠُﻄْﻒ ﻣْﻨ َ‬ ‫َو َﺳ َﺦ اﻟْ ُﻌﻴُﻮب َو ﻃَ ﱢﻬْﺮﱐ ﲟَﺎء اﻟﺘـ ْﱠﻮﺑَﺔ َو اَﻟْﺒ ْﺴ ِﲏ رَداءَ اﻟْﻌ ْ‬
‫ﻀ ِﻞ اﻟْ َﻌ ِﻈﻴ ِﻢ‬ ‫ِ‬
‫ْاﻻَ ْﻋ َﻤ ِﺎل اﻧ َ‬
‫ﱠﻚ ذُو اﻟْ َﻔ ْ‬
‫‪When you approach the gate of the shrine, you may say the‬‬
‫ﺼ ِﺪ َوﻟِﻴﱢ ِﻪ َو ِزﻳَ َﺎرةِ ُﺣ ﱠﺠﺘِ ِﻪ َو اَْوَرَدِﱐ َﺣَﺮَﻣﻪُ َو َﱂْ ﻳـَْﺒ َﺨ ْﺴ ِﲏ َﺣﻈﱢﻲ ِﻣ ْﻦ‬ ‫ِ‬ ‫ْ ِِ ِ‬
‫اﳊَ ْﻤ ُﺪ ﻟﻠﱠﻪ اﻟﱠﺬي َوﻓﱠـ َﻘ ِﲏ ﻟ َﻘ ْ‬
‫اﳊﻤ ُﺪ ﻟِﻠﱠ ِﻪ اﻟﱠ ِﺬي َﱂ ﻳ ِﺴﻤ ِﲏ ِِﲝﺮﻣ ِ‬ ‫ول ﺑِﻌ ْﻘﻮةِ ﻣﻐَﻴﱠﺒِ ِﻪ و ﺳ ِ ِ ِ‬ ‫ِ‬ ‫ِ‬
‫ﺎن َﻣﺎ اَﱠﻣ ْﻠﺘُﻪُ َو ﻻ‬ ‫ْ َ ْ َْ‬ ‫ﺎﺣﺔ ﺗُـ ْﺮﺑَﺘﻪ َْ ْ‬ ‫ِزﻳَ َﺎرةِ ﻗَـ ِْﱪﻩ َو اﻟﻨـُﱡﺰ َ َ ُ َ َ َ‬
‫ﻴﻤﺎ ﺗَـ َﻮﻗـﱠ ْﻌﺘُﻪُ ﺑَ ْﻞ اَﻟْﺒَ َﺴ ِﲏ َﻋﺎﻓِﻴَﺘَﻪُ َو اَﻓَ َﺎدِﱐ ﻧِ ْﻌ َﻤﺘَﻪُ َو آﺗَ ِﺎﱐ‬ ‫ِ ِ‬
‫ف َﻋ ﱢﲏ َﻣﺎ َر َﺟ ْﻮﺗُﻪُ َو ﻻ ﻗَﻄَ َﻊ َر َﺟﺎﺋﻲ ﻓ َ‬ ‫ﺻَﺮ َ‬
‫َ‬
‫َﻛَﺮ َاﻣﺘَ ُﻪ‪.‬‬
‫‪If you enter the shrine, you may stop at the pure tomb and say the‬‬
‫ﲔ َو ﻗَ َﺎد َة‬ ‫ﱢﻳﻘﲔ و اُﻣﺮاء اﻟ ﱠ ِِ‬ ‫اﻟ ﱠﺴﻼم ﻋﻠَﻴ ُﻜﻢ اَﺋِ ﱠﻤﺔَ اﻟْﻤﺆِﻣﻨِﲔ و ﺳﺎدةَ اﻟْﻤﺘ ِﱠﻘﲔ و ُﻛﺒـﺮاء اﻟ ﱢ ِ‬
‫ﺼﺎﳊ َ‬ ‫ﺼﺪ َ َ َ َ َ‬ ‫ُ ْ َ َ َ َ ُ َ َ ََ َ‬ ‫ُ َْ ْ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِِ‬
‫ﻮس‬
‫ﺻ ْﻔ َﻮَة ْاﻻَْوﺻﻴَﺎء َو ُﴰُ َ‬ ‫ﲔ َو َوَرﺛََﺔ ْاﻻَﻧْﺒِﻴَﺎء َو َ‬ ‫ﻳﻦ َو اَﻧْـ َﻮ َار اﻟْ َﻌﺎ ِرﻓ َ‬ ‫ﻼم اﻟْ ُﻤ ْﻬﺘَﺪ َ‬
‫ﲔ َو اَ ْﻋ َ‬ ‫اﻟْ ُﻤ ْﺤﺴﻨ َ‬
‫اﳊََﻘﺎﺋِ ِﻖ َو‬‫ﺎن َو َﻣ َﻌ ِﺎد َن ْ‬ ‫اﻻﳝَ ِ‬ ‫آن و ﻣْﻨـﻬﺞ ِْ‬ ‫ِ‬ ‫ْاﻻَﺗْ ِﻘﻴ ِﺎء و ﺑ ُﺪور ْ ِ ِ‬
‫اﳋُﻠَ َﻔﺎء َو ﻋﺒَ َﺎد اﻟﱠﺮ ْﲪَ ِﻦ َو ُﺷَﺮَﻛﺎءَ اﻟْ ُﻘ ْﺮ َ َ َ َ‬ ‫َ َ ُ َ‬
‫ِ‬
‫ﻴﺪ َﻣ ْﻐﻔَﺮﺗِِﻪ‬ ‫ِ‬ ‫ٰ‬ ‫ٰ‬
‫ﻴﺢ َر ْﲪَﺘِ ِﻪ َو َﻣ َﻘﺎﻟ ُ‬ ‫ِ‬ ‫ِ‬
‫اب اﻟﻠّﻪ َو َﻣ َﻔﺎﺗ ُ‬
‫ِ‬
‫اﳋَﻼﺋ ِﻖ َو َر ْﲪَﺔُ اﻟﻠّﻪ َو ﺑَـَﺮَﻛﺎﺗُﻪُ اَ ْﺷ َﻬ ُﺪ اَﻧﱠ ُﻜ ْﻢ اَﺑْـ َﻮ ُ‬
‫ُﺷ َﻔﻌﺎء ْ ِ‬
‫ََ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻴﺢ ﺟﻨَﺎﻧﻪ َو َﲪَﻠَﺔُ ﻓُـْﺮﻗَﺎﻧﻪ َو َﺧَﺰﻧَﺔُ ﻋْﻠﻤﻪ َو َﺣ َﻔﻈَﺔُ ﺳﱢﺮﻩِ َو َﻣ ْﻬﺒِ ُ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ﺿﻮاﻧﻪ و ﻣ َ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻂ‬ ‫ﺼﺎﺑ ُ‬ ‫ﺐ ِر ْ َ َ َ‬ ‫َو َﺳ َﺤﺎﺋ ُ‬
‫ﺻ ِﻔﻴَ ُﺎؤﻩُ َو‬
‫ﺎدﻩُ َو اَ ْ‬
‫ِ‬ ‫ِٰ ِ‬ ‫وﺣﻴِ ِﻪ و ِﻋْﻨ َﺪ ُﻛﻢ اَﻣﺎﻧَﺎت اﻟﻨﱡﺒـ ﱠﻮةِ و وداﺋِﻊ ﱢ ِ‬
‫اﻟﺮ َﺳﺎﻟَﺔ اَﻧْـﺘُ ْﻢ اَُﻣﻨَﺎءُ اﻟﻠّﻪ َو اَﺣﺒﱠ ُﺎؤﻩُ َو ﻋﺒَ ُ‬ ‫ْ َ ُ ُ َ ََ ُ‬ ‫َْ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺼ ُﺎر ﺗَـ ْﻮﺣﻴﺪﻩ َو اَْرَﻛﺎ ُن ﲤَْﺠﻴﺪﻩ َو ُد َﻋﺎﺗُﻪُ ا َﱃ ُﻛﺘُﺒِﻪ َو َﺣَﺮ َﺳﺔُ َﺧﻼﺋﻘﻪ َو َﺣ َﻔﻈَﺔُ َوَداﺋﻌﻪ ﻻ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫اَﻧْ َ‬
‫ِ‬ ‫ﻳﺴﺒِ ُﻘ ُﻜﻢ ﺛـَﻨَﺎء اﻟْﻤﻼﺋِ َﻜ ِﺔ ِﰲ ِْ‬
‫ﻮع اَ ﱠﱏ َو‬ ‫ﻀٍ‬ ‫ﻀﺎ ﱡد ُﻛ ْﻢ ُذو اﺑْﺘ َﻬ ٍﺎل َو ُﺧ ُ‬ ‫ﻮع ‪َ ،‬و ﻻ ﻳُ َ‬ ‫اﳋُ ُﺸ ِ‬ ‫ﻼص َو ْ‬ ‫اﻻ ْﺧ ِ‬ ‫َْ ْ ُ َ‬
‫ف َو اﻟﱠﺮ َﺟ ِﺎء َو َﺟ َﻌﻠَ َﻬﺎ اَْو ِﻋﻴَﺔً ﻟِﻠ ﱡﺸ ْﻜ ِﺮ َو اﻟﺜﱠـﻨَ ِﺎء َو‬ ‫ﺎﳋﻮ ِ‬ ‫ﻟَ ُﻜﻢ اﻟْ ُﻘﻠُﻮب اﻟﱠِﱵ ﺗَـﻮﱠﱃ اﻟ ٰﻠّﻪُ ِرﻳ َ ِ‬
‫ﺎﺿﺘَـ َﻬﺎ ﺑ َْْ‬ ‫َ‬ ‫َ‬ ‫ُ‬ ‫ُ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ب اَ ْﻫ ُﻞ اﻟ ﱠﺴ َﻤﺎء ﲝُﺒﱢ ُﻜ ْﻢ‬ ‫ﱠﺎﻫﺎ ﻣ ْﻦ ُﺳﻮء ] َﺷ َﻮاﻏ ِﻞ[ اﻟْ َﻔْﺘـَﺮِة ﺑَ ْﻞ ﻳَـﺘَـ َﻘﱠﺮ ُ‬ ‫ﺻﻔ َ‬ ‫ض اﻟْﻐَ ْﻔﻠَﺔ َو َ‬ ‫َآﻣﻨَـ َﻬﺎ ﻣ ْﻦ َﻋ َﻮا ِر ِ‬
‫اﻻﺳﺘِ ْﻐ َﻔﺎ ِر ﻟِ ِﺸ َﻴﻌﺘِ ُﻜ ْﻢ َو ُِﳏﺒﱢﻴ ُﻜ ْﻢ ﻓَﺎَﻧَﺎ‬ ‫ِ‬ ‫ِ‬ ‫ِِ‬
‫ﺼﺎﺑِ ُﻜ ْﻢ َو ْ‬ ‫َو ﺑِﺎﻟْﺒَـَﺮاءَة ﻣ ْﻦ اَ ْﻋ َﺪاﺋ ُﻜ ْﻢ َو ﺗَـ َﻮاﺗُ ِﺮ اﻟْﺒُ َﻜﺎء َﻋﻠَﻰ ُﻣ َ‬
‫اﱄ اَ ﱢﱐ ُﻣ ْﺆِﻣ ٌﻦ ﺑِ ِﻮﻻﻳَﺘِ ُﻜ ْﻢ‬ ‫اُ ْﺷ ِﻬ ُﺪ اﻟ ٰﻠّﻪَ َﺧﺎﻟِِﻘﻲ َو اُ ْﺷ ِﻬ ُﺪ َﻣﻼﺋِ َﻜﺘَﻪُ َو اَﻧْﺒِﻴَﺎءَﻩُ َو اُ ْﺷ ِﻬ ُﺪ ُﻛ ْﻢ ﻳَﺎ َﻣ َﻮِ ﱠ‬
‫ﺎﺿ ٌﻊ‬ ‫ف ِﲟَْﻨ ِﺰﻟَﺘِ ُﻜﻢ ﻣﻮﻗِﻦ ﺑِﻌِﺼﻤﺘِ ُﻜﻢ ﺧ ِ‬ ‫]ﺑَِﻮﻻﻳَﺘِ ُﻜ ْﻢ[ ُﻣ ْﻌﺘَ ِﻘ ٌﺪ ِِﻻ َﻣ َﺎﻣﺘِ ُﻜ ْﻢ ُﻣ ِﻘﱞﺮ ِِﲞﻼﻓَﺘِ ُﻜ ْﻢ َﻋﺎ ِر ٌ‬
‫ْ ُ ٌ َْ ْ َ‬
‫‪771‬‬
‫ﺎﱂٌ ﺑِﺎَ ﱠن اﻟ ٰﻠّﻪَ ﻗَ ْﺪ ﻃَ ﱠﻬَﺮُﻛ ْﻢ ِﻣ َﻦ‬ ‫ﻟِ ِﻮﻻﻳﺘِ ُﻜﻢ ‪ ،‬ﻣﺘـﻘﺮب اِ َﱃ اﻟ ٰﻠّ ِﻪ ِﲝﺒﱢ ُﻜﻢ و ﺑِﺎﻟْﺒـﺮاءةِ ِﻣﻦ اَﻋﺪاﺋِ ُﻜﻢ ﻋ ِ‬
‫ُ ْ َ ََ َ ْ ْ َ ْ َ‬ ‫َ ْ َُ َ ﱢ ٌ‬
‫ﺎﺳ ٍﺔ َو َﻣﻨَ َﺤ ُﻜ ْﻢ َراﻳَﺔَ‬ ‫ﺶ ﻣﺎ ﻇَﻬﺮ ِﻣْﻨـﻬﺎ و ﻣﺎ ﺑﻄَﻦ و ِﻣﻦ ُﻛ ﱢﻞ ِرﻳﺒ ٍﺔ و َﳒ ٍ ِ ٍ‬
‫ﺎﺳﺔ َو َدﻧﻴﱠﺔ َو َر َﺟ َ‬ ‫َ َ َ َ‬ ‫اﻟْ َﻔ َﻮاﺣ ِ َ َ َ َ َ َ َ َ َ ْ‬
‫ِ‬
‫ﺾ َو‬ ‫ﺎﻋﺘَ ُﻜ ْﻢ َﻋﻠَﻰ ُﻛ ﱢﻞ اَ ْﺳ َﻮَد َو اَﺑْـﻴَ َ‬ ‫ض ﻃَ َ‬ ‫ﺿ ﱠﻞ َو َﻣ ْﻦ ﺗَﺎَ ﱠﺧَﺮ َﻋْﻨـ َﻬﺎ َزﱠل َو ﻓَـَﺮ َ‬ ‫ﱠﻣ َﻬﺎ َ‬‫اﳊَ ﱢﻖ اﻟﱠِﱵ َﻣ ْﻦ ﺗَـ َﻘﺪ َ‬ ‫ْ‬
‫اَ ْﺷ َﻬ ُﺪ اَﻧﱠ ُﻜ ْﻢ ﻗَ ْﺪ َوﻓَـْﻴﺘُ ْﻢ ﺑِ َﻌ ْﻬ ِﺪ اﻟ ٰﻠّ ِﻪ َو ِذ ﱠﻣﺘِ ِﻪ َو ﺑِ ُﻜ ﱢﻞ َﻣﺎ ا ْﺷﺘَـَﺮ َط ]ا ْﺷﺘَـَﺮﻃَﻪُ[ َﻋﻠَْﻴ ُﻜ ْﻢ ِﰲ ﻛِﺘَﺎﺑِِﻪ َو‬
‫ﻚ‬ ‫ﺎج اﻟﻨﱡﺒـ ﱠﻮةِ و ﻣﺴﺎﻟِ ِ‬ ‫ِ‬ ‫دﻋﻮُﰎ اِ َﱃ ﺳﺒِﻴﻠِ ِﻪ و اَﻧْـ َﻔ ْﺬ ُﰎ ﻃَﺎﻗَـﺘَ ُﻜﻢ ِﰲ ﻣﺮﺿﺎﺗِِﻪ و َﲪْﻠﺘُﻢ ْ ِ‬
‫اﳋَﻼﺋ َﻖ َﻋﻠَﻰ ﻣْﻨـ َﻬ ِ ُ َ َ َ‬ ‫ْ َْ َ َ َ ُ‬ ‫ْ‬ ‫َ َْ ْ َ َ‬
‫ِ‬
‫ﺼ َﻎ اﻟَْﻴ ُﻜ ْﻢ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫اﻟﱢﺮ َﺳﺎﻟَِﺔ و ِﺳﺮُْﰎ ﻓِ ِﻴﻪ ﺑِ ِﺴﲑةِ ْاﻻَﻧْﺒِﻴَﺎء و َﻣ َﺬاﻫ ِ‬
‫ِ‬
‫ﺐ ْاﻻَ ْوﺻﻴَﺎء ﻓَـﻠَ ْﻢ ﻳُﻄَ ْﻊ ﻟَ ُﻜ ْﻢ اَْﻣٌﺮ َو َﱂْ ﺗُ ْ‬ ‫َ‬ ‫َ‬ ‫َ ْ‬
‫ِ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬
‫ﺖ‬ ‫ﺖ َو اُﱢﻣﻲ ﻳَﺎ ُﺣ ﱠﺠﺔَ اﻟﻠّﻪ ﻟََﻘ ْﺪ اُْرﺿ ْﻌ َ‬ ‫ات اﻟﻠّﻪ َﻋﻠَﻰ اَْرَواﺣ ُﻜ ْﻢ َو اَ ْﺟ َﺴﺎد ُﻛ ْﻢ‪ .‬ﺑِﺎَِﰊ اَﻧْ َ‬ ‫ﺼﻠَ َﻮ ُ‬
‫اُذُ ٌن ﻓَ َ‬
‫ﺼ َﻤ ِﺔ َو‬ ‫ِ‬
‫ﲔ َو اُﻟْﺒِ ْﺴ َ‬ ‫ﻳﺖ ﺑِﺒَـﺮِد اﻟْﻴَ ِﻘ ِ‬ ‫ﺎن و ﻓُ ِﻄﻤ َ ِ ِ ِ‬ ‫ِ ِ‬ ‫ِ‬
‫ﺖ ُﺣﻠَ َﻞ اﻟْﻌ ْ‬ ‫ﺖ ﺑﻨُﻮِر ْاﻻ ْﺳﻼم َو ﻏُ ﱢﺬ َ ْ‬ ‫ﺑﺜَ ْﺪ ِي ْاﻻﳝَ َ ْ‬
‫ِ‬
‫ف اﻟﺘﱠـْﻨ ِﺰ ِﻳﻞ َو‬ ‫ﻚ َﻣ َﻌﺎ ِر ُ‬‫وﺿ َﺢ ِﲟَ َﻜﺎﻧِ َ‬ ‫ﺎب و اُ ِ‬ ‫ﺼﻞ ِْ ِ‬
‫اﳋﻄَ َ‬ ‫ﺖ ﻓَ ْ َ‬ ‫ﺎب َو ﻟُﱢﻘْﻨ َ‬ ‫ﺖ ﻋِ ْﻠﻢ اﻟْ ِﻜﺘَ ِ‬
‫ﻴﺖ َو ُوﱢرﺛْ َ َ‬ ‫اﺻﻄُﻔ َ‬ ‫ْ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ َﻋ ْﻬ ُﺪ ْاﻻ َﻣ َﺎﻣﺔ َو‬ ‫اﳋَْﻠ ِﻖ َو ﻧُﺒ َﺬ اﻟَْﻴ َ‬‫ﺖ ﻫ َﺪاﻳَﺔَ ْ‬ ‫اﳊَ ﱢﻖ َو ُﻛﻠﱢ ْﻔ َ‬‫ﻚ َراﻳَﺔُ ْ‬ ‫ﺖ اﻟَْﻴ َ‬‫ﺾ اﻟﺘﱠﺄْ ِو ِﻳﻞ َو ُﺳﻠﱢ َﻤ ْ‬ ‫َﻏ َﻮاﻣ ُ‬
‫ﻚ ِﻣ ْﻦ‬ ‫ﺖ َﻣﺎ ﻟَ ِﺰَﻣ َ‬ ‫ﻀْﻴ َ‬
‫ِ‬ ‫ِِ‬
‫ﺖ ﺑِ َﺸَﺮاﺋﻂ اﻟْ َﻮ ِﺻﻴﱠﺔ َو ﻗَ َ‬ ‫ﱠﻚ َوﻓَـْﻴ َ‬
‫ﻻي اَﻧ َ‬ ‫ِ ِ‬
‫ﺖ ﺣ ْﻔ َﻆ اﻟ ﱠﺸﺮ َﻳﻌﺔ َو اَ ْﺷ َﻬ ُﺪ ﻳَﺎ َﻣ ْﻮ َ‬
‫اُﻟْ ِﺰﻣ ِ‬
‫ْ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫اﻻﺟﺘ َﻬﺎد َو‬ ‫ﺼ ِْﱪ َو ْ‬ ‫ﺎل اﻟﻨﱡﺒُـ ﱠﻮة ِﰲ اﻟ ﱠ‬ ‫ﺖ ﻣﺜَ َ‬ ‫ﺖ ﺑِﺎَ ْﻋﺒَﺎء ْاﻻ َﻣ َﺎﻣﺔ َو ْ‬
‫اﺣﺘَ َﺬﻳْ َ‬ ‫ﻀَ‬ ‫ﺎﻋﺔ َو ﻧَـ َﻬ ْ‬ ‫َﺣ ﱢﺪ اﻟﻄﱠ َ‬
‫ﱠﺼ َﻔ ِﺔ ِﰲ‬ ‫ِ‬ ‫ِ‬
‫ﺖ َﻋﻠَﻰ اﻟْ َﻌ ْﺪل ِﰲ اﻟَِْﱪﻳﱠﺔ َو اﻟﻨ َ‬ ‫ﱠﺎس َو َﻋَﺰْﻣ َ‬ ‫ﻴﺤ ِﺔ ﻟِْﻠﻌِﺒَ ِﺎد َو َﻛﻈْ ِﻢ اﻟْﻐَْﻴ ِﻆ َو اﻟْ َﻌ ْﻔ ِﻮ َﻋ ِﻦ اﻟﻨ ِ‬ ‫ِ‬
‫اﻟﻨﱠﺼ َ‬
‫ت اِ َﱃ اﻟ ٰﻠّ ِﻪ‬ ‫ِ ِ ِ‬
‫ﺼﺎدﻗَﺔ َو اﻟ ﱠﺸ ِﺮ َﻳﻌﺔ اﻟﻨﱠﺎﻃ َﻘﺔ‪َ ،‬و َد َﻋ ْﻮ َ‬
‫اﳊﺠﺞ ﻋﻠَﻰ ْاﻻُﱠﻣ ِﺔ ﺑِﺎﻟﺪﱠﻻﺋِ ِﻞ اﻟ ﱠ ِ ِ‬
‫ت ُْ َ َ َ‬
‫ِِ‬
‫اﻟْ َﻘﻀﻴﱠﺔ َو َوﱠﻛ ْﺪ َ‬
‫ﺎﺳ ِﺪ َو‬ ‫ﻼح اﻟْ َﻔ ِ‬ ‫ِ‬ ‫اﳊﺴﻨَ ِﺔ ﻓَﻤﻨَـﻌ ِ‬ ‫ِ ِ‬ ‫ﺎﳊِﻜ ِ ِ ِ‬ ‫ِ‬
‫ﺻ ِ‬ ‫ﺖ ﻣ ْﻦ ﺗَـ ْﻘ ِﻮ ِﱘ اﻟﱠﺰﻳْ ِﻎ َو َﺳ ﱢﺪ اﻟﺜـﱡﻠَ ِﻢ َو ا ْ‬ ‫ْﻤﺔ اﻟْﺒَﺎﻟﻐَﺔ َو اﻟْ َﻤ ْﻮﻋﻈَﺔ َْ َ َ ْ َ‬ ‫ﺑ ْ َ‬
‫ِ‬ ‫ِ ِ‬ ‫ِِ ِ ِ‬
‫ﻮل‬‫ﻴﺖ َر ُﺳ َ‬ ‫ﺖ َﺷ ِﻬﻴ ٌﺪ َو ﻟَﻘ َ‬ ‫ﺖ اﻟ ﱡﺪﻧْـﻴَﺎ َو اَﻧْ َ‬ ‫َﻛ ْﺴ ِﺮ اﻟْ ُﻤ َﻌﺎﻧﺪ َو ا ْﺣﻴَﺎء اﻟ ﱡﺴﻨَ ِﻦ َو ا َﻣﺎﺗَﺔ اﻟْﺒِ َﺪ ِع َﺣ ﱠﱴ ﻓَ َﺎرﻗْ َ‬
‫ﲪﻴ ٌﺪ ﺻﻠَﻮ ٰ‬ ‫اﻟ ٰﻠّ ِﻪ ﺻﻠﱠﻰ اﻟ ٰﻠّﻪ ﻋﻠَﻴ ِﻪ و آﻟِِﻪ و اَﻧْ ِ‬
‫ﻳﺪ‪.‬‬‫ف َو ﺗَ ِﺰ ُ‬ ‫ﻚ ﺗَـﺘَـَﺮ َاد ُ‬ ‫ات اﻟﻠّ ِﻪ َﻋﻠَْﻴ َ‬‫ﺖ َ ََ ُ‬ ‫ُ َْ َ َ َ‬ ‫َ‬
‫‪You may then move to the side of the feet and say the following‬‬
‫‪words:‬‬
‫ﱠِ‬ ‫ﻮل اﻟ ٰﻠّ ِﻪ اِ ﱢﱐ ﺑِ ُﻜﻢ اَﺗَـ َﻘﱠﺮب اِ َﱃ اﻟ ٰﻠّ ِﻪ ﺟ ﱠﻞ و ﻋﻼ ﺑِ ِْ ِ‬ ‫آل رﺳ ِ‬
‫ﻳﻦ‬
‫ﺎﳋﻼف َﻋﻠَﻰ اﻟﺬ َ‬ ‫َ َ َ‬ ‫ُ‬ ‫ْ‬ ‫ﻳَﺎ َﺳ َﺎدِﰐ ﻳَﺎ َ َ ُ‬
‫ﺎﻋﺘِ ُﻜ ْﻢ َو‬
‫َﻏ َﺪ ُروا ﺑِ ُﻜ ْﻢ َو ﻧَ َﻜﺜُﻮا ﺑَـْﻴـ َﻌﺘَ ُﻜ ْﻢ َو َﺟ َﺤ ُﺪوا ِوﻻﻳَـﺘَ ُﻜ ْﻢ َو اَﻧْ َﻜُﺮوا َﻣْﻨ ِﺰﻟَﺘَ ُﻜ ْﻢ َو َﺧﻠَ ُﻌﻮا ِرﺑْـ َﻘﺔَ ﻃَ َ‬
‫اض َﻋْﻨ ُﻜ ْﻢ َو َﻣﻨَـ ُﻌﻮُﻛ ْﻢ ِﻣ ْﻦ‬ ‫اﻋﻨَﺘِ ِﻬﻢ ﺑِﺎﻟْﺒـﺮاءةِ ِﻣْﻨ ُﻜﻢ و ِْ‬
‫اﻻ ْﻋَﺮ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫َْ‬ ‫ﺎب َﻣ َﻮﱠدﺗ ُﻜ ْﻢ َو ﺗَـ َﻘﱠﺮﺑُﻮا ا َﱃ ﻓَـَﺮ ْ َ َ َ‬ ‫َﻫ َﺠُﺮوا اَ ْﺳﺒَ َ‬
‫ﻴﻒ ْاﻻََوِد‬ ‫اﳋَﻠَ ِﻞ و ﺗَـﺜْ ِﻘ ِ‬ ‫ﺼ ْﺪ ِع و َﱂﱢ اﻟﺸ ِ‬ ‫ِ‬ ‫ود و اﺳﺘِﻴﺼ ِﺎل ْ ِ‬ ‫اِﻗَﺎﻣ ِﺔ ْ ِ‬
‫ﱠﻌﺚ َو َﺳ ﱢﺪ ْ َ‬ ‫َ‬ ‫اﳉُ ُﺤﻮد َو َﺷ ْﻌﺐ اﻟ ﱠ َ‬ ‫اﳊُ ُﺪ َ ْ َ‬ ‫َ‬
‫ﱳ َو‬ ‫ِ‬
‫وب و اﻟْﻔ َ ِ‬ ‫ﻼم و ﻗَﻤ ِﻊ ْاﻵﺛَ ِﺎم و اَرَﻫﺠﻮا َﻋﻠَْﻴ ُﻜﻢ ﻧـَ ْﻘﻊ ْ ِ‬ ‫ِ‬
‫ﻀﺎء ْاﻻَ ْﺣ َﻜ ِﺎم و ﺗَـ ْﻬﺬ ِ ِ ِ‬ ‫ِ‬ ‫ِ‬
‫اﳊُُﺮ َ‬ ‫ْ َ‬ ‫َ ْ ُ‬ ‫ﻳﺐ ْاﻻ ْﺳ َ ْ‬ ‫َ‬ ‫َو ا ْﻣ َ‬
‫ﺻَﺮﻓُﻮا‬
‫ﻮر َو َ‬ ‫ﺎﻋﻮا ِﲞُ ْﻤ ِﺴ ُﻜ ُﻢ ْ‬
‫اﳋُ ُﻤ َ‬
‫ِ‬
‫ﻮف ْاﻻَ ْﺣ َﻘﺎد َو َﻫﺘَ ُﻜﻮا ﻣْﻨ ُﻜ ُﻢ اﻟ ﱡﺴﺘُ َﻮر َو اﺑْـﺘَ ُ‬ ‫اَ ْﳓَ ْﻮا َﻋﻠَْﻴ ُﻜ ْﻢ ُﺳﻴُ َ‬
‫ِ‬ ‫ِ‬ ‫ﲔ اِ َﱃ اﻟْﻤ ْ ِ ِ‬ ‫ﺎت اﻟْﻤﺴﺎﻛِ ِ‬ ‫ﺻ َﺪﻗَ ِ‬
‫ﺖ َﳍُ ُﻢ اﻟْ َﻔ َﺴ َﻘﺔُ اﻟْﻐُ َﻮاةُ ‪َ ،‬و‬‫ﻚ ِﲟَﺎ ﻃَﱠﺮﻗَ ْ‬ ‫ﻳﻦ َو ذَﻟ َ‬ ‫ﲔ َو اﻟ ﱠﺴﺎﺧ ِﺮ َ‬ ‫ﻀﺤﻜ َ‬ ‫ُ‬ ‫ََ‬ ‫َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻮب اﻟْ ُﻤْﻨﺘﻨَﺔ ﻣ ْﻦ ﻗَ َﺬ ِر اﻟﺸ ْﱢﺮك َو‬ ‫اﳋﻼف و اﻟْﻤ ْﻜ ِﺮ و اﻟْ ُﻘﻠُ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫اﳊَ َﺴ َﺪةُ اﻟْﺒُـﻐَﺎةُ اَ ْﻫ ُﻞ اﻟﻨﱠﻜْﺚ َو اﻟْﻐَ ْﺪ ِر َو ْ‬ ‫ْ‬
‫َ َ َ‬
‫ﺎق و اَ َﻛﺒﱡﻮا ﻋﻠَﻰ ﻋﻼﺋِ ِﻖ اﻟ ﱢﺸ َﻘ ِ‬ ‫ِ‬ ‫ﱠِ‬ ‫ِ ِ ِ‬ ‫ِ‬
‫ﺎق‬ ‫َ َ‬ ‫ﺿﺒﱡﻮا َﻋﻠَﻰ اﻟﻨﱢـ َﻔ َ‬ ‫ﻳﻦ اَ َ‬ ‫ْاﻻَ ْﺟ َﺴﺎد اﻟْ ُﻤ ْﺸ َﺤﻨَﺔ ﻣ ْﻦ َد َرن اﻟْ ُﻜ ْﻔ ِﺮ اﻟﺬ َ‬
‫‪772‬‬
‫ِ‬ ‫ٰ ِ ِِ‬
‫اﳊُْﺮَﻣﺔَ‬ ‫ﺻﺔَ َو اﻧْـﺘَـ َﻬ ُﻜﻮا ْ‬ ‫اﺧﺘَﻄَُﻔﻮا اﻟْﻐﱠﺮةَ َو اﻧْـﺘَـ َﻬُﺰوا اﻟْ ُﻔ ْﺮ َ‬ ‫ﺻﻠﱠﻰ اﻟﻠّﻪُ َﻋﻠَْﻴﻪ َو آﻟﻪ ْ‬ ‫ﺼﻄََﻔﻰ َ‬ ‫ﻀﻰ اﻟْ ُﻤ ْ‬ ‫ﻓَـﻠَ ﱠﻤﺎ َﻣ َ‬
‫ﺾ اﻟْﺒَـْﻴـ َﻌ ِﺔ َو ُﳐَﺎﻟََﻔ ِﺔ اﻟْ َﻤ َﻮاﺛِ ِﻴﻖ اﻟْ ُﻤ َﺆﱠﻛ َﺪةِ َو ِﺧﻴَﺎﻧَِﺔ ْاﻻََﻣﺎﻧَِﺔ‬ ‫اش اﻟْ َﻮﻓَﺎةِ َو اَ ْﺳَﺮ ُﻋﻮا ﻟِﻨَـ ْﻘ ِ‬‫َو َﻏ َﺎد ُروﻩُ َﻋﻠَﻰ ﻓَِﺮ ِ‬
‫ﻮل ذُو اﻟ ﱢﺸ َﻘ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِِ‬ ‫اﻟْﻤﻌﺮوﺿ ِﺔ ﻋﻠَﻰ ِْ‬
‫ﺎق‬ ‫اﳉَ ُﻬ ُ‬
‫ﻮم ْ‬ ‫ﺖ اَ ْن َْﲢﻤﻠَ َﻬﺎ َو َﲪَﻠَ َﻬﺎ ْاﻻﻧْ َﺴﺎ ُن اﻟﻈﱠﻠُ ُ‬ ‫اﳉﺒَ ِﺎل اﻟﱠﺮاﺳﻴَﺔ َو اَﺑَ ْ‬ ‫َ ُْ َ َ‬
‫اب َو ﺑَـ َﻘﺎﻳَﺎ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫و اﻟْﻌِﱠﺰِة ﺑِ ْﺎﻵﺛَ ِﺎم اْﻟﻤﻮﻟﻤﺔ و ْاﻻَﻧَـ َﻔﺔ َﻋ ِﻦ اﻻﻧْﻘﻴﺎد ﳊﻤﻴﺪ اﻟْﻌﺎﻗﺒﺔ‪ ،‬ﻓَﺤﺸﺮ ﺳ ْﻔﻠَﺔُ ْاﻻَ ْﻋﺮ ِ‬
‫ِ‬ ‫ِ‬ ‫ِ‬
‫َ‬ ‫َ َ ُ َ‬ ‫َ َ‬ ‫ُ َ َ‬ ‫َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫اﻟﺮ َﺳﺎﻟَﺔ َو َﻣ ْﻬﺒﻂ اﻟْ َﻮ ْﺣ ِﻲ َو اﻟْ َﻤﻼﺋ َﻜﺔ َو ُﻣ ْﺴﺘَـ َﻘﱢﺮ ُﺳْﻠﻄَﺎن اﻟْ ِﻮﻻﻳَﺔ َو‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ْاﻻَ ْﺣَﺰاب ا َﱃ َدار اﻟﻨﱡﺒُـ ﱠﻮة َو ﱢ‬
‫ﲔ‬ ‫ﺼﻄََﻔﻰ ِﰲ اَ ِﺧ ِﻴﻪ َﻋﻠَ ِﻢ ْاﳍَُﺪى و اﻟْﻤﺒَـ ﱢ ِ‬ ‫اﳋِﻼﻓَِﺔ و ِْ ِ‬ ‫ِِ ِ ِ‬
‫َ ُ‬ ‫ﻀﻮا َﻋ ْﻬ َﺪ اﻟْ ُﻤ ْ‬ ‫اﻻ َﻣ َﺎﻣﺔ َﺣ ﱠﱴ ﻧـَ َﻘ ُ‬ ‫َﻣ ْﻌﺪن اﻟْ َﻮﺻﻴﱠﺔ َو ْ َ‬
‫اﺿ ِﻄ َﻬ ِﺎد َﺣﺒِﻴﺒَﺘِ ِﻪ َو‬ ‫ﱠﺠﺎةِ ِﻣ ْﻦ ﻃُُﺮِق اﻟﱠﺮَدى َو َﺟَﺮ ُﺣﻮا َﻛﺒِ َﺪ َﺧ ِْﲑ اﻟْ َﻮَرى ِﰲ ﻇُْﻠ ِﻢ اﺑْـﻨَﺘِ ِﻪ َو ْ‬ ‫ﻳﻖ اﻟﻨ َ‬ ‫ﻃَ ِﺮ َ‬
‫اﻫﺘِﻀ ِﺎم ﻋ ِﺰﻳﺰﺗِِﻪ ﺑ ْ ِ ِ ِ ِ ِ ِ ِ‬
‫اﺳﺘَ َﺤﻠﱡﻮا َﳏَﺎ ِرَﻣﻪُ َو‬ ‫ﺻﻐُﱠﺮوا ﻗَ ْﺪ َرﻩُ َو ْ‬ ‫ﻀ َﻌﺔ َﳊْﻤﻪ َو ﻓْﻠ َﺬة َﻛﺒِﺪﻩ َو َﺧ َﺬﻟُﻮا ﺑَـ ْﻌﻠَ َﻬﺎ َو َ‬ ‫ْ َ َ َ َ‬
‫ﺎﻋَﺘﻪُ َو َﺟ َﺤ ُﺪوا ِوﻻﻳـَﺘَﻪُ ‪َ ،‬و اَﻃْ َﻤ ُﻌﻮا‬ ‫ِ‬
‫ﻀﻮا ﻃَ َ‬ ‫ﻗَﻄَ ُﻌﻮا َرﲪَﻪُ َو اَﻧْ َﻜُﺮوا اُ ُﺧ ﱠﻮﺗَﻪُ َو َﻫ َﺠُﺮوا َﻣ َﻮﱠدﺗَﻪُ َو ﻧَـ َﻘ ُ‬
‫ﺼﻠِﺘَﺔً ُﺳﻴُﻮﻓَـ َﻬﺎ ُﻣ ْﻘ ِﺬ َﻋﺔً ] ُﻣ ْﺸ ِﺮ َﻋ ًﺔ[ اَ ِﺳﻨﱠﺘَـ َﻬﺎ َو‬ ‫ِ‬ ‫ِ‬ ‫ِ ِِ‬
‫]اَﻃْ َﻌ ُﻤﻮا[ اﻟْ َﻌﺒِ َﻴﺪ ِﰲ ﺧﻼﻓَﺘﻪ َو ﻗَ ُﺎدوﻩُ ا َﱃ ﺑَـْﻴـ َﻌﺘ ِﻬ ْﻢ ُﻣ ْ‬
‫ﺎﻇ ُﻢ اﻟْﻐَْﻴ ِﻆ ﻳَ ْﺪ ُﻋﻮﻧَﻪُ اِ َﱃ ﺑَـْﻴـ َﻌﺘِ ِﻬ ُﻢ اﻟﱠِﱵ َﻋ ﱠﻢ‬ ‫ﺼ ِﱪ َﻛ ِ‬
‫ﻳﺪ اﻟ ﱠ ْ‬
‫ﺐ ﻫﺎﺋِﺞ اﻟْﻐﻀ ِ ِ‬
‫ﺐ َﺷﺪ ُ‬ ‫ﻂ اﻟْ َﻘ ْﻠ ِ َ ُ َ َ‬ ‫ﺎﺧ ُ‬‫ﻫﻮ ﺳ ِ‬
‫َُ َ‬
‫ت‬ ‫ِ‬ ‫ﺖ ِﰲ ﻗُـﻠُ ِ‬ ‫ِ‬
‫ﺖ[ َﺳْﻠ َﻤﺎﻧـَ َﻬﺎ َو ﻃََﺮَد ْ‬ ‫ﱠﺖ ] َو َﻋﻨﱠـ َﻔ ْ‬ ‫ﻮب اَ ْﻫﻠ َﻬﺎ ْاﻵﺛَ َﺎم َو َﻋﻘ ْ‬ ‫ﻮﻣ َﻬﺎ ْاﻻ ْﺳﻼ َم َو َزَر َﻋ ْ‬ ‫ُﺷ ُ‬
‫ﺖ ْاﻻَ ْﺣ َﻜ َﺎم َو َﻏﻴﱠـَﺮ ِت‬ ‫ﺖ اﻟْ ُﻘﺮآ َن و ﺑ ﱠﺪﻟَ ِ‬
‫ْ ََ‬
‫ﺖ ﺑﻄْﻦ ﻋ ﱠﻤﺎ ِرﻫﺎ و ﺣﱠﺮﻓَ ِ‬
‫ﺖ ُﺟْﻨ ُﺪﺑَـ َﻬﺎ َو ﻓَـﺘَـ َﻘ ْ َ َ َ َ َ َ‬ ‫ﻣ ْﻘ َﺪ َاد َﻫﺎ َو ﻧَـ َﻔ ْ‬
‫ِ‬
‫وج و اﻟﺪﱢﻣ ِﺎء و ﺧﻠﱠﻄَ ِ‬ ‫ِ‬ ‫اﳋﻤ ِ ِ‬ ‫اﻟْﻤ َﻘﺎم و اَﺑ ِ‬
‫ﺖ‬ ‫ﻻد اﻟﻠﱡ َﻌﻨَﺎء َﻋﻠَﻰ اﻟْ ُﻔُﺮ ِ َ َ َ َ‬ ‫ﺖ اَْو َ‬ ‫ﺲ ﻟﻠﻄﱡﻠَ َﻘﺎء َو َﺳﻠﱠﻄَ ْ‬ ‫ﺎﺣﺖ ُْ ُ َ‬ ‫َ ََ َ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ت َﻋﻠَﻰ َدا ِر ا ْﳍ ْﺠَﺮِة‬ ‫ﱠﺖ ﺑِ ْﺎﻻﳝَﺎن َو ْاﻻ ْﺳﻼم َو َﻫ َﺪ َﻣﺖ اﻟْ َﻜ ْﻌﺒَ َﺔ‪َ ،‬و اَ َﻏ َﺎر ْ‬ ‫اﺳﺘَ َﺨﻔ ْ‬ ‫ﺎﳊََﺮِام َو ْ‬ ‫ﻼل ﺑِ ْ‬ ‫اﳊَ َ‬ ‫ْ‬
‫ﺼﺎ ِر ﻟِﻠﻨﱠ َﻜ ِﺎل َو اﻟ ﱠﺴ ْﻮَرةِ ] َو اﻟ ﱠﺴ ْﻮءَةِ[ َو اَﻟْﺒَ َﺴْﺘـ ُﻬ ﱠﻦ‬ ‫ﻳﻦ َو ْاﻻَﻧْ َ‬
‫ِ‬ ‫ِ‬
‫ت ﺑَـﻨَﺎت اﻟْ ُﻤ َﻬﺎﺟ ِﺮ َ‬ ‫اﳊَﱠﺮةِ َو اَﺑْـَﺮَز ْ‬‫ﻳـَ ْﻮَم ْ‬
‫ﺼ ْﻔ َﻮةِ َو اِﺑَ َﺎدةِ ﻧَ ْﺴﻠِ ِﻪ َو‬‫ﺖ اﻟ ﱠ‬ ‫ﺖ ِﻻَ ْﻫ ِﻞ اﻟ ﱡﺸﺒـﻬ ِﺔ ِﰲ ﻗَـْﺘ ِﻞ اَ ْﻫ ِﻞ ﺑـﻴ ِ‬
‫َْ‬ ‫َْ‬ ‫ﺼ ْ‬
‫ﻀ ِ‬
‫ﻴﺤﺔ َو َر ﱠﺧ َ‬
‫ِ‬
‫ب اْﻟ َﻌﺎ ِر َو اﻟْ َﻔ َ‬ ‫ﺛـَ ْﻮ َ‬
‫ﺐ َﻣ ْﻔ َﺨ ِﺮﻩِ َو اِ ْﺧ َﻔ ِﺎء ِدﻳﻨِ ِﻪ َو‬ ‫ﺼﺎ ِرﻩِ و َﻛﺴ ِﺮ ِﻣْﻨ َِﱪﻩِ و ﻗَـ ْﻠ ِ‬
‫َ‬
‫ِِ‬
‫ﻴﺼﺎل َﺷﺄْﻓَﺘﻪ َو َﺳ ِْﱯ َﺣَﺮﻣﻪ َو ﻗَـْﺘ ِﻞ اَﻧْ َ َ ْ‬
‫اﺳﺘِ ِ ِ ِ‬
‫ْ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ﻗَﻄْ ِﻊ ِذ ْﻛ ِﺮﻩِ ﻳَﺎ َﻣ َﻮِ ﱠ‬
‫ﺎﺣ ُﻬ ْﻢ‬ ‫ﺼﻄَ َﻔﻰ َو ﺳ َﻬ ُﺎم ْاﻻُﱠﻣﺔ ُﻣ ْﻐَﺮﻗَﺔٌ ِﰲ اَ ْﻛﺒَﺎد ُﻛ ْﻢ َو ِرَﻣ ُ‬ ‫اﱄ ﻓَـﻠَ ْﻮ َﻋﺎﻳـَﻨَ ُﻜ ُﻢ اﻟْ ُﻤ ْ‬
‫ﻴﻞ اﻟْ ِﻔ ْﺴ ِﻖ ِﻣ ْﻦ‬ ‫ِِ ِ‬ ‫ِ‬ ‫ِ ِ ِ‬
‫ُﻣ ْﺸَﺮ َﻋﺔٌ ﰲ ُﳓُﻮرُﻛ ْﻢ َو ُﺳﻴُﻮﻓُـ َﻬﺎ ُﻣﻮﻟَﻐَﺔٌ ] ُﻣﻮﻟَ َﻌﺔٌ[ ﰲ د َﻣﺎﺋ ُﻜ ْﻢ ﻳَ ْﺸﻔﻲ اَﺑْـﻨَﺎءُ اﻟْ َﻌ َﻮاﻫﺮ َﻏﻠ َ‬
‫ِ ِ‬
‫ﲔ ﺻ ِﺮﻳ ٍﻊ ِﰲ اﻟْ ِﻤ ْﺤﺮ ِ‬ ‫ِ ِ ِ‬ ‫ِ‬
‫ﻒ َﻫ َﺎﻣﺘَﻪُ َو‬ ‫اب ﻗَ ْﺪ ﻓَـﻠَ َﻖ اﻟ ﱠﺴْﻴ ُ‬ ‫َ‬ ‫َوَرﻋ ُﻜ ْﻢ َو َﻏْﻴ َﻆ اﻟْ ُﻜ ْﻔ ِﺮ ﻣ ْﻦ اﳝَﺎﻧ ُﻜ ْﻢ‪َ ،‬و اَﻧْـﺘُ ْﻢ ﺑـَ ْ َ َ‬
‫ﺎﻟﺴ َﻬ ِﺎم اَ ْﻛ َﻔﺎﻧُﻪُ[ َو ﻗَﺘِ ٍﻴﻞ ﺑِﺎﻟْ َﻌَﺮ ِاء ﻗَ ْﺪ‬ ‫ﺖ ﺑِ ﱢ‬ ‫ﺎﻟﺴ َﻬ ِﺎم ] ُﺷﺒﱢ َﻜ ْ‬‫ﺖ اَ ْﻛ َﻔﺎﻧُﻪُ ﺑِ ﱢ‬ ‫اﳉَﻨَ َﺎزةِ ﻗَ ْﺪ ُﺷ ﱠﻜ ْ‬‫ﻴﺪ ﻓَـ ْﻮ َق ْ‬ ‫ﺷ ِﻬ ٍ‬
‫َ‬
‫ٍ‬ ‫اﻟﺴﺠ ِﻦ ﻗَ ْﺪ رﺿﱠﺖ ﺑِ ْ ِ ِ‬ ‫ِ‬ ‫ِ‬
‫ﺖ‬ ‫ﻀ ُﺎؤﻩُ َو َﻣ ْﺴ ُﻤﻮم ﻗَ ْﺪ ﻗُﻄﱢ َﻌ ْ‬ ‫ﺎﳊَﺪﻳﺪ اَ ْﻋ َ‬ ‫ُ ْ‬ ‫ُرﻓ َﻊ ﻓَـ ْﻮ َق اﻟْ َﻘﻨَﺎة َرأْ ُﺳﻪُ َو ُﻣ َﻜﺒﱠ ٍﻞ ِﰲ ﱢ ْ‬
‫ﻴﺪ ﻓَـ َﻬ ِﻞ‬‫]ﻗُ ِﻄﻌﺖ[ ِﲜﺮِع اﻟ ﱠﺴ ﱢﻢ اَﻣﻌﺎؤﻩ و َﴰﻠُ ُﻜﻢ ] َﴰﻠَ ُﻜﻢ[ ﻋﺒ ِﺎدﻳﺪ ﺗُـ ْﻔﻨِﻴ ِﻬﻢ اﻟْﻌﺒِﻴﺪ و اَﺑـﻨﺎء اﻟْﻌﺒِ ِ‬
‫ُ َ ُ َ َْ ُ َ‬ ‫ْ َ ُ ُ َ ْ ْ َ ْ ََ ُ‬ ‫َ ْ َُ‬
‫ِ‬ ‫ِ‬
‫ﺐ اﻻ اﻟﱠِﱵ َﻋ ﱠﻤْﺘ ُﻜ ْﻢ َو اﻟْ َﻔ َﺠﺎﺋ ُﻊ اﻻ اﻟﱠِﱵ َﺧ ﱠ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺼْﺘ ُﻜ ْﻢ َو‬ ‫ﺼﺎﺋ ُ‬ ‫اﻟْﻤ َﺤ ُﻦ ﻳَﺎ َﺳ َﺎدِﰐ اﻻ اﻟﱠِﱵ ﻟَ ِﺰَﻣْﺘ ُﻜ ْﻢ َو اﻟْ َﻤ َ‬
‫اﺣ ُﻜ ْﻢ َو اَ ْﺟ َﺴ ِﺎد ُﻛ ْﻢ َو َر ْﲪَﺔُ اﻟ ٰﻠّ ِﻪ َو‬ ‫اﻟْ َﻘﻮا ِرع اِﻻ اﻟﱠِﱵ ﻃَﺮﻗَـْﺘ ُﻜﻢ ﺻﻠَﻮات اﻟ ٰﻠّ ِﻪ ﻋﻠَﻴ ُﻜﻢ و ﻋﻠَﻰ اَرو ِ‬
‫َ ْ ْ َ َ َْ‬ ‫َ ْ ََ ُ‬ ‫َ ُ‬
‫ﺑَـﺮَﻛﺎﺗُﻪُ‪.‬‬
‫َ‬
‫‪You may then kiss the tomb and say the following words:‬‬
‫‪773‬‬
‫ِِ‬ ‫آل اﻟْﻤﺼﻄَﻔﻰ اِﻧﱠﺎ ﻻ ﳕَْﻠِ ِ‬

‫ي‬‫ﻮف َﺣ ْﻮَل َﻣ َﺸﺎﻫﺪ ُﻛ ْﻢ َو ﻧـُ َﻌﱢﺰ َ‬ ‫ﻚ اﻻ اَ ْن ﻧَﻄُ َ‬ ‫ُ‬ ‫ﺑِﺎَِﰊ اَﻧْـﺘُ ْﻢ َو اُﱢﻣﻲ ﻳَﺎ َ ُ ْ َ‬
‫ﺎﺣﺘِ ُﻜ ُﻢ‬ ‫اﳊﺎﻟﱠِﺔ ﺑِ ِﻔﻨَﺎﺋِ ُﻜﻢ و اﻟﱠﺮَزاﻳﺎ ْ ِ ِ ِ ِ‬ ‫ﺐ اﻟْﻌ ِﻈ ِ‬ ‫اﺣ ُﻜﻢ َﻋﻠَﻰ َﻫ ِﺬﻩِ اﻟْﻤ َ ِ ِ‬ ‫ِ‬
‫اﳉَﻠﻴﻠَﺔ اﻟﻨﱠﺎ ِزﻟَﺔ ﺑ َﺴ َ‬ ‫ْ َ َ‬ ‫ﻴﻤﺔ َْ‬ ‫ﺼﺎﺋ َ َ‬ ‫َ‬ ‫ﻓ َﻴﻬﺎ اَْرَو َ ْ‬
‫ﺻ ُﺪوِرِﻫ ُﻢ‬‫ﺖ ِﰲ ُ‬ ‫وح َو َزَر َﻋ ْ‬ ‫اﳉُُﺮ َ‬‫ﺖ اَ ْﻛﺒَ َﺎد ُﻫ ُﻢ ْ‬‫وح َو اَْوَرﺛَ ْ‬
‫ِ ِ ِ‬
‫ﺖ ِﰲ ﻗـُﻠُﻮب ﺷ َﻴﻌﺘ ُﻜ ُﻢ اﻟْ ُﻘُﺮ َ‬ ‫اﻟﱠِﱵ اَﺛـْﺒَﺘَ ْ‬
‫ﲔ ِﰲ اَِراﻗَِﺔ ِد َﻣ ِﺎء‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬
‫ﺺ ﻓَـﻨَ ْﺤ ُﻦ ﻧُ ْﺸ ِﻬ ُﺪ اﻟﻠّﻪَ اَﻧﱠﺎ ﻗَ ْﺪ َﺷ َﺎرْﻛﻨَﺎ اَْوﻟﻴَﺎءَ ُﻛ ْﻢ َو اَﻧْ َ‬
‫ﺼ َﺎرُﻛ ُﻢ اﻟْ ُﻤﺘَـ َﻘﺪﱢﻣ َ‬ ‫ﺼ َ‬ ‫اﻟْﻐُ َ‬
‫ﺎب اَﻫ ِﻞ ْ ِ ِ‬ ‫ِ ِٰ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِِ‬ ‫ِِ‬
‫اﳉَﻨﱠﺔ َﻋﻠَْﻴﻪ اﻟ ﱠﺴ ُ‬
‫ﻼم ﻳَـ ْﻮَم‬ ‫ﲔ َو ﻗَـﺘَـﻠَﺔ اَِﰊ َﻋْﺒﺪ اﻟﻠّﻪ َﺳﻴﱢﺪ َﺷﺒَ ِ ْ‬ ‫ﲔ َو اﻟْ َﻤﺎ ِرﻗ َ‬ ‫ﲔ َو اﻟْ َﻘﺎﺳﻄ َ‬‫اﻟﻨﱠﺎﻛﺜ َ‬
‫ﺼَﺮﺗِ ُﻜ ْﻢ َو‬ ‫ِ‬ ‫ﻚ اﻟْﻤﻮاﻗِ ِ‬ ‫ِ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِ‬
‫ﻀُﺮوا ﻟﻨُ ْ‬ ‫ﻒ اﻟﱠِﱵ َﺣ َ‬ ‫َﻛْﺮﺑَﻼءَ ﺑﺎﻟﻨﱢـﻴﱠﺎت َو اﻟْ ُﻘﻠُﻮب َو اﻟﺘﱠﺎَ ﱡﺳﻒ َﻋﻠَﻰ ﻓـَ ْﻮت ﺗ ْﻠ َ َ َ‬
‫ﻼم َو َر ْﲪَﺔُ اﻟ ٰﻠّ ِﻪ َو ﺑَـﺮَﻛﺎﺗُﻪُ‪.‬‬ ‫ِ‬
‫َﻋﻠَْﻴ ُﻜ ْﻢ ﻣﻨﱠﺎ اﻟ ﱠﺴ ُ‬
‫َ‬
‫‪You may then stand between the tomb and the kiblah direction and‬‬
‫ﺖ ِﻇ ﱢﻞ اﻟْ َﻌﻈَ َﻤ ِﺔ‬ ‫ٰ‬
‫ﺻ َﺪ َر َﻋْﻨـ َﻬﺎ اﻟْ َﻌﺎ َﱂُ ُﻣ َﻜ ﱠﻮﻧﺎ َﻣْﺒـُﺮوءا َﻋﻠَْﻴـ َﻬﺎ َﻣ ْﻔﻄُﻮرا َْﲢ َ‬ ‫اﻟﻠّ ُﻬ ﱠﻢ ﻳَﺎ ذَا اﻟْ ُﻘ ْﺪ َرةِ اﻟﱠِﱵ َ‬
‫ﱠﻚ اَﻧْﺖ اﻟ ٰﻠّﻪ ﻻ اِﻟَﻪ اِﻻ اَﻧْﺖ ﻣ َﻜ ﱢﻮﻧُﻪ و ﺑﺎ ِرﺋُﻪ و ﻓَ ِ‬ ‫ﻓَـﻨَﻄَ َﻘﺖ َﺷﻮ ِاﻫ ُﺪ ﺻْﻨﻌِ َ ِ ِ‬
‫ﺎﻃُﺮﻩُ اﺑْـﺘَ َﺪ ْﻋﺘَﻪُ ﻻ‬ ‫َ ُ َُ َ َُ‬ ‫ﻚ ﻓﻴﻪ ﺑِﺎَﻧ َ َ ُ َ‬ ‫ُ‬ ‫ْ َ‬
‫ﺎﺟ ٍﺔ‬ ‫ِﻣﻦ ﺷﻲ ٍء و ﻻ ﻋﻠَﻰ ﺷﻲ ٍء و ﻻ ِﰲ ﺷﻲ ٍء و ﻻ ﻟِﻮﺣﺸ ٍﺔ دﺧﻠَﺖ ﻋﻠَﻴ ِ‬
‫ﻚ ا ْذ ﻻ َﻏْﻴـُﺮَك َو ﻻ َﺣ َ‬ ‫َْ َ َْ َ ََ ْ َْ َ‬ ‫ْ َْ َ َ َْ َ‬
‫اﳋَْﻠ ِﻖ ] َﻣﺎ َﲣْﻠُ ُﻖ[ ﺑَـ ْﻌ َﺪﻩُ ﺑَ ْﻞ اَﻧْ َﺸﺄْﺗَﻪُ ﻟِﻴَ ُﻜﻮ َن َدﻟِﻴﻼ‬ ‫ﻚ َﻋﻠَﻰ ْ‬ ‫ﻻﺳﺘِ َﻌﺎﻧٍَﺔ ِﻣْﻨ َ‬ ‫ِِ‬
‫ﻚ ِﰲ ﺗَ ْﻜ ِﻮﻳﻨﻪ َو ﻻ ْ‬ ‫ت ﻟَ َ‬ ‫ﺑَ َﺪ ْ‬
‫ﺼْﻨ ِﻊ ﻓَﻼ ﻳ ِﻄﻴﻖ اﻟْﻤْﻨ ِﺼﻒ ﻟِﻌ ْﻘﻠِ ِﻪ اِﻧْ َﻜﺎرَك و اﻟْﻤﻮﺳﻮم ﺑِ ِ‬
‫ﺼ ﱠﺤ ِﺔ اﻟْ َﻤ ْﻌ ِﺮﻓَ ِﺔ‬ ‫ﱠﻚ ﺑَﺎﺋِ ٌﻦ ِﻣ َﻦ اﻟ ﱡ‬ ‫ﻚ ﺑِﺎَﻧ َ‬ ‫َﻋﻠَْﻴ َ‬
‫َ َ َْ ُ ُ‬ ‫ُ ُ ُ ُ َ‬
‫ﻚ و اَ ْﻫ ِﻞ ﺑـﻴ ِ‬ ‫ﻴﺪ َك‪ ،‬و ﺣﺮﻣ ِﺔ اﻟﺘـ ِ ِ ِ ِ‬ ‫ﻼص ِﰲ ﺗَـﻮ ِﺣ ِ‬ ‫ف ِْ‬ ‫ﺟﺤﻮد َك اَﺳﺎَﻟُﻚ ﺑِﺸﺮ ِ‬
‫ﻚ‬ ‫ﺖ ﻧَﺒِﻴﱢ َ‬ ‫َْ‬ ‫ﱠﻌﻠﱡﻖ ﺑﻜﺘَﺎﺑ َ َ‬ ‫َ َُْ َ‬ ‫ْ‬ ‫اﻻ ْﺧ ِ‬ ‫ُ ُ َ ْ َ ََ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ َو‬ ‫اﳋَﻠ َﻴﻔ ِﺔ ِﰲ ﺑَ ِﺴﻴﻄَﺘِ َ‬ ‫ﻚ َو ْ‬ ‫ﺎن ﻗُ ْﺪ َرﺗِ َ‬
‫ﻚ و ﻟﺴ ِ‬ ‫اَ ْن ﺗُﺼﻠﱢﻲ ﻋﻠَﻰ آدم ﺑﺪﻳ ِﻊ ﻓﻄْﺮﺗِ َ ِ ِ ِ‬
‫ﻚ َو ﺑ ْﻜﺮ ُﺣ ﱠﺠﺘ َ َ َ‬ ‫َ‬ ‫َ َ َ ََ َ‬
‫ﻮن ﻋﻠَﻰ ﻣﻜْﻨُﻮنِ‬ ‫ﺺ اﻟْﻤﺄْﻣ ِ‬
‫ﻚ َو اﻟْﻐَﺎﺋ ِ َ ُ َ َ‬
‫ِ‬ ‫ِ‬
‫ﺺ َﻋ ْﻦ َﻣ ْﻌ ِﺮﻓَﺘ َ‬ ‫ِ‬
‫ﻚ َو اﻟْ َﻔﺎﺣ ِ‬ ‫ِ‬
‫ﺻ ْﻔ َﻮﺗ َ‬ ‫ﺺ ﻣ ْﻦ َ‬
‫ِ‬ ‫َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ ا ْﳋَﺎﻟِ ِ‬
‫ﲔ َو ْاﻻَ ْو ِﺻﻴَ ِﺎء‬ ‫ِ‬ ‫ِ‬
‫ﻚ َو َﻋﻠَﻰ َﻣ ْﻦ ﺑَـْﻴـﻨَـ ُﻬ َﻤﺎ ﻣ َﻦ اﻟﻨﱠﺒِﻴﱢ َ‬
‫ﲔ َو اﻟْ ُﻤ َﻜﱠﺮﻣ َ‬ ‫ﻚ ِﲟَُﻌﻮﻧَﺘِ َ‬ ‫ﻚ ِﲟَﺎ اَْوﻟَْﻴﺘَﻪُ ِﻣ ْﻦ ﻧِ ْﻌ َﻤﺘِ َ‬‫َﺳ ِﺮ َﻳﺮﺗِ َ‬
‫ﲔ َو اَ ْن ﺗَـ َﻬﺒَِﲏ ِِﻻ َﻣ ِﺎﻣﻲ َﻫ َﺬا‪.‬‬ ‫و اﻟ ﱢ ِ‬
‫ﺼﺪﱢﻳﻘ َ‬ ‫َ‬
‫‪You may then put your cheek on the pure tomb and say the‬‬
‫ﻚ َو ِﲟَْﻨ ِﺰﻟَﺘِ ِﻪ ِﻋْﻨ َﺪ َك ﻻ ُﲤِْﺘ ِﲏ ﻓُ َﺠﺎءَ ًة َو ﻻ َْﲢ ِﺮْﻣ ِﲏ ﺗَـ ْﻮﺑَﺔً َو‬ ‫ﺎﻋﺘِ َ‬ ‫ِِ‬ ‫ٰ ِ‬
‫اﻟﻠّ ُﻬ ﱠﻢ ﲟَ َﺤ ﱢﻞ َﻫ َﺬا اﻟ ﱠﺴﻴﱢﺪ ﻣ ْﻦ ﻃَ َ‬
‫ﺐ َو‬ ‫وﱃ َو َوﻓﱢـ ْﻘ ِﲏ ﻟِ َﻤﺎ ُِﲢ ﱡ‬‫ﺐ ْاﻻُ َ‬ ‫ﻚ ِدﻳﻨﺎ و ُدﻧْـﻴَﺎ و ا ْﺷ َﻐْﻠ ِﲏ ﺑِ ْﺎﻵ ِﺧﺮةِ َﻋ ْﻦ ﻃَﻠَ ِ‬
‫َ‬ ‫َ‬ ‫َ‬ ‫ع َﻋ ْﻦ َﳏَﺎ ِرِﻣ َ‬ ‫ْارُزﻗِْﲏ اﻟْ َﻮَر َ‬
‫ٰ‬ ‫ِ‬ ‫ِ‬
‫اﺟ َﻌ ِﻞ اﻟ ﱠﺴ َﺪ َاد ِﰲ ﻗَـ ْﻮِﱄ َو‬ ‫ﺎع ا ْﳍََﻮى َو اﻻ ْﻏ َﱰ َار ﺑِ ْﺎﻻَﺑَﺎﻃ ِﻴﻞ َو اﻟْ ُﻤ َﲎ اﻟﻠّ ُﻬ ﱠﻢ ْ‬ ‫ﺿﻰ َو َﺟﻨْﱢﺒ ِﲏ اﺗـﱢﺒَ َ‬ ‫ﺗَـْﺮ َ‬
‫ﲔ‬‫اﻻﻳﻨَﺎس َﻣ ْﻘﺮوﻧَـ ْ ِ‬ ‫ِ‬ ‫ﺼ ْﺪ َق و اﻟْﻮﻓَﺎء ِﰲ ﺿﻤ ِﺎﱐ و و ْﻋ ِﺪي و ِْ‬ ‫ﺼﻮ ِ ِ ِ‬
‫اﳊ ْﻔ َﻆ َو ْ َ ُ‬ ‫َ‬ ‫ََ َ َ‬ ‫اب ﰲ ﻓ ْﻌﻠﻲ َو اﻟ ﱢ َ َ َ‬ ‫اﻟ ﱠ َ َ‬
‫ﻼﻣﺔَ ِﱄ َﺷ ِﺎﻣﻠَﺔً َو اﻟْ َﻌﺎﻓِﻴَﺔَ‬ ‫اﺟ َﻌ ِﻞ اﻟ ﱠﺴ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺑِ َﻌ ْﻬﺪي َو َو ْﻋﺪي َو اﻟِْﱪﱠ َو ْاﻻ ْﺣ َﺴﺎ َن ﻣ ْﻦ َﺷﺄِْﱐ َو ُﺧﻠُﻘﻲ َو ْ‬
‫ِ‬
‫ِِ‬ ‫ِ‬
‫ﻚ َو ﻳُ ْﺴ ِﺮَك َﻣ ْﻮﻓُﻮرا َﻋﻠَ ﱠﻲ‬ ‫ﱄ َو ُﺣ ْﺴ َﻦ ﺗَـ ْﻮﻓﻴﻘ َ‬ ‫ﺼُﺮوﻓﺎ ا َﱠ‬ ‫ﻚ َﻣ ْ‬ ‫ﻚ َو َﻋ ْﻮﻧِ َ‬‫ﺻْﻨﻌِ َ‬
‫ﻴﻒ ُ‬
‫ِ‬ ‫ِ‬
‫ِﰊ ُﳏﻴﻄَﺔً ُﻣ ْﻠﺘَـ ﱠﻔﺔً َو ﻟَﻄ َ‬
‫ٰ‬ ‫ِ ِ‬ ‫و اَﺣﻴِ ِﲏ ﻳﺎ ر ﱢ ِ‬
‫ﺼ ﱠﺤ َﺔ َو‬ ‫اﺟ َﻌ ِﻞ اﻟ ﱢ‬‫ب َﺳﻌﻴﺪا‪َ ،‬و ﺗَـ َﻮﻓﱠِﲏ َﺷ ِﻬﻴﺪا َو ﻃَ ﱢﻬْﺮِﱐ ﻟْﻠ َﻤ ْﻮت َو َﻣﺎ ﺑَـ ْﻌ َﺪﻩُ اﻟﻠّ ُﻬ ﱠﻢ َو ْ‬ ‫َ ْ َ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬
‫اﳋَْﻴـَﺮ ِﰲ ﻃُُﺮﻗﻲ َو ا ْﳍَُﺪى َو اﻟْﺒَﺼ َﲑَة ِﰲ د ِﻳﲏ َو َﻣ ْﺬ َﻫِﱯ َو‬ ‫ِ‬ ‫ِ‬
‫اﳉ َﺪ َة َو ْ‬‫ﺼ ِﺮي َو ْ‬ ‫ﱡﻮر ِﰲ ﲰَْﻌﻲ َو ﺑَ َ‬ ‫اﻟﻨ َ‬
‫‪774‬‬
‫ﺐ َﻋْﻴ ِﲏ َو اﻟ ﱢﺬ ْﻛَﺮ َو اﻟْ َﻤ ْﻮﻋِﻈَﺔَ ِﺷ َﻌﺎ ِري َو ِدﺛَﺎ ِري َو اﻟْ ِﻔﻜَْﺮةَ َو اﻟْﻌِْﺒـَﺮةَ اُﻧْ ِﺴﻲ َو‬ ‫ﺼَ‬
‫ِ‬
‫اﻟْﻤ َﻴﺰا َن اَﺑَﺪا ﻧَ ْ‬
‫اﺟ َﻌْﻠﻪُ اَْوﺛَ َﻖ ْاﻻَ ْﺷﻴَ ِﺎء ِﰲ ﻧَـ ْﻔ ِﺴﻲ َو ا ْﻏﻠِْﺒﻪُ َﻋﻠَﻰ َرأْﻳِﻲ َو َﻋ ْﺰِﻣﻲ‬ ‫ﲔ ِﰲ ﻗَـْﻠِﱯ َو ْ‬
‫ِ‬ ‫ِ ِ‬
‫ﻋ َﻤﺎدي َو َﻣ ﱢﻜ ِﻦ اﻟْﻴَﻘ َ‬
‫ِ‬ ‫ِ ِ‬ ‫اﻻر َﺷﺎد ِﰲ ﻋﻤﻠِﻲ و اﻟﺘﱠﺴﻠِ ِ‬
‫ﻚ َو ﻗَ َﺪ ِرَك‬ ‫ﻀﺎﺋِ َ‬
‫ﺿﺎ ﺑِ َﻘ َ‬ ‫ﻴﻢ ﻻَْﻣ ِﺮَك ﻣ َﻬﺎدي َو َﺳﻨَﺪي َو اﻟﱢﺮ َ‬ ‫اﺟ َﻌ ِﻞ ْ ْ َ َ َ َ ْ َ‬
‫ِ‬
‫َو ْ‬
‫اَﻗْﺼﻰ ﻋﺰِﻣﻲ و ِ‪َ$‬ﺎﻳ ِﱵ و اَﺑـﻌﺪ َﳘﱢﻲ و َﻏﺎﻳ ِﱵ ﺣ ﱠﱴ ﻻ اَﺗ ِﱠﻘﻲ اَﺣﺪا ِﻣﻦ ﺧ ْﻠ ِﻘ ِ ِ‬
‫ﺐ‬‫ﻚ ﺑﺪ ِﻳﲏ َو ﻻ اَﻃْﻠُ َ‬ ‫َ َ ْ َ َ‬ ‫َ َ َ‬ ‫َ َْ َ َ َ ْ َ َ‬
‫ﺐ َﻋﺎﻗِﺒَ ِﱵ‪َ ،‬و َﺧْﻴـَﺮ‬ ‫اﺟ َﻌﻞ َﺧْﻴـﺮ اﻟْ َﻌﻮاﻗِ ِ‬ ‫ِ‬ ‫ِ ِ ِ ِ‬ ‫ِِ‬ ‫ِِ‬
‫ﺑﻪ َﻏْﻴـَﺮ آﺧَﺮﰐ َو ﻻ اَ ْﺳﺘَ ْﺪﻋ َﻲ ﻣْﻨﻪُ اﻃَْﺮاﺋﻲ َو َﻣ ْﺪﺣﻲ َو ْ ْ َ َ‬
‫ﻮظ َﺣﻈﱢﻲ َو اَ ْﺟَﺰَل‬ ‫اﳊﻈُ ِ‬ ‫ﺼ ِﲑي و اَﻧْـﻌﻢ اﻟْﻌﻴ ِ ِ‬ ‫اﻟْﻤﺼﺎﻳِ ِﺮ ﻣ ِ‬
‫اي َو اَْوﻓَـَﺮ ُْ‬ ‫ﻀ َﻞ ا ْﳍَُﺪى ُﻫ َﺪ َ‬ ‫ﺶ َﻋْﻴﺸﻲ َو اَﻓْ َ‬ ‫َ َ َ َْ‬ ‫َ َ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٍ‬
‫ب ﻣ ْﻦ ُﻛ ﱢﻞ ُﺳﻮء َوﻟﻴّﺎ َو ا َﱃ ُﻛ ﱢﻞ َﺧ ٍْﲑ َدﻟﻴﻼ َو ﻗَﺎﺋﺪا َو‬ ‫ِ‬ ‫ْاﻻَﻗْ َﺴ ِﺎم ﻗِ ْﺴﻤﻲ َو ﻧَﺼ ِﻴﱯ َو ُﻛ ْﻦ ِﱄ ﻳَﺎ َر ﱢ‬
‫ِ‬ ‫ِ‬
‫ﺼ َﻤ ِﱵ َو ﺛَِﻘ ِﱵ َو ﺗَـ ْﻮﻓِ ِﻴﻘﻲ َو َﺣ ْﻮِﱄ‬ ‫ِ‬ ‫ﻮد ﻇَ ِﻬﲑا و ﻣﺎﻧِﻌﺎ اﻟ ٰﻠّﻬ ﱠﻢ ﺑِ ِ ِ‬
‫ﻚ ْاﻋﺘ َﺪادي َو ﻋ ْ‬ ‫ُ َ‬ ‫َ َ‬
‫ِﻣﻦ ُﻛﻞ ﺑ ٍﺎغ و ﺣﺴ ٍ‬
‫ْ ﱢَ َ َُ‬
‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ اﻟْ ُﻮﺛْـ َﻘﻰ‬ ‫ﻚ ُﺳ ُﻜ ِﻮﱐ َو َﺣَﺮَﻛ ِﱵ َو ا ﱠن ﺑِ ُﻌْﺮَوﺗ َ‬ ‫ﻀﺘ َ‬ ‫ﺎي َو ﳑََ ِﺎﰐ َو ِﰲ ﻗَـْﺒ َ‬ ‫ﻚ َْﳏﻴَ َ‬ ‫َو ﻗُـ ﱠﻮِﰐ َو ﻟَ َ‬
‫ِ‬ ‫ِ ِ‬ ‫ِ ﱢ ِ ِ‬ ‫ﺻﻠَ ِﱵ و َﻋﻠَْﻴ َ ِ‬ ‫ِ ِ‬
‫ﺲ‬‫ﱠﻢ َو َﻣ ﱢ‬ ‫ﻚ ﰲ ا ْﻻُُﻣﻮر ُﻛﻠ َﻬﺎ ْاﻋﺘ َﻤﺎدي َو ﺗَـ َﻮﱡﻛﻠﻲ َو ﻣ ْﻦ َﻋ َﺬاب َﺟ َﻬﻨ َ‬ ‫اﺳﺘ ْﻤ َﺴﺎﻛﻲ َو ُو ْ َ‬ ‫ْ‬
‫اي َو ُﻣْﻨـ َﻘﻠَِﱯ َو َﻋﻠَﻰ اَﻳْ ِﺪي َﺳ َﺎدِﰐ َو‬ ‫ﻚ َﻣﺜْـ َﻮ َ‬ ‫ﻚ َو َﻛَﺮ َاﻣﺘِ َ‬ ‫ﻼﺻﻲ َو ِﰲ َدا ِر اَْﻣﻨِ َ‬ ‫ﺳ َﻘﺮ َﳒ ِﺎﰐ و ﺧ ِ‬
‫ََ َ َ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٍ‬ ‫ِ‬ ‫ٍ‬ ‫ٰ‬ ‫ِ‬ ‫اﱄ ِ‬
‫ﲔ َو‬ ‫ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو آل ُﳏَ ﱠﻤﺪ َو ا ْﻏﻔْﺮ ﻟْﻠ ُﻤ ْﺆﻣﻨ َ‬ ‫ﺼﻄََﻔﻰ ﻓَـ ْﻮِزي َو ﻓَـَﺮﺟﻲ اﻟﻠّ ُﻬ ﱠﻢ َ‬ ‫آل اﻟْ ُﻤ ْ‬ ‫َﻣ َﻮِ ﱠ‬
‫ي َو َﻣﺎ َوﻟَ َﺪا َو اَ ْﻫ ِﻞ ﺑَـْﻴ ِﱵ َو ِﺟ َﲑِاﱐ َو‬ ‫ﺎت َو ا ْﻏ ِﻔْﺮ ِﱄ َو ﻟَِﻮاﻟِ َﺪ ﱠ‬ ‫ﺎت و اﻟْﻤﺴﻠِ ِﻤﲔ و اﻟْﻤﺴﻠِﻤ ِ‬
‫اﻟْ ُﻤ ْﺆﻣﻨَ َ ُ ْ َ َ ُ ْ َ‬
‫ِ ِ‬
‫ﻀ ٍﻞ َﻋ ِﻈﻴ ٍﻢ‪.‬‬ ‫ﻟِ ُﻜﻞ ﻣﻦ ﻗَـﻠﱠﺪِﱐ ﻳﺪا ِﻣﻦ اﻟْﻤﺆِﻣﻨِﲔ و اﻟْﻤﺆِﻣﻨ ِ ِ‬
‫ﱠﻚ ذُو ﻓَ ْ‬ ‫ﺎت اﻧ َ‬ ‫ﱢ َ ْ َ َ َ ُْ َ َ ُْ َ‬
‫‪775‬‬
‫‪DUA AALIYAH AL MAZAMEEN‬‬
‫‪(DUA TO BE RECITED AFTER THE ZIYARAH OF EVERY‬‬

‫))‪MASOOMEEN (A‬‬
‫‪Sayyid Ibn Tawus, in his book of Misbah al-Za’ir, has mentioned‬‬
‫‪this supplicatory prayer to be said directly after the previously cited‬‬
‫‪comprehensive form of ziyarah that is known as Ziyarah of the Imams‬‬
‫‪of the Believers:‬‬
‫ت َﻣ ْﺸ َﻬ َﺪﻩُ ﺑِ ُﺬﻧُ ِﻮﰊ َو‬ ‫ض ﻃَ ِ ِ‬ ‫ِ ِ ِِ ِ ِ‬
‫اﻻ َﻣ َﺎم ُﻣﻘّﺮا ﺑِﺎ َﻣ َﺎﻣﺘﻪ ُﻣ ْﻌﺘَﻘﺪا ﻟ َﻔْﺮ ِ َ‬ ‫اﻟ ٰﻠّﻬ ﱠﻢ اِ ﱢﱐ ُزرت ﻫ َﺬا ِْ‬
‫ﺼ ْﺪ ُ‬ ‫ﺎﻋﺘﻪ ﻓَـ َﻘ َ‬ ‫ُْ َ‬ ‫ُ‬
‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺎي َو َﻣﺎ ﺗَـ ْﻌ ِﺮﻓُﻪُ ﻣ ﱢﲏ ُﻣ ْﺴﺘَﺠﲑا ﺑِ َﻌ ْﻔ ِﻮ َك ُﻣ ْﺴﺘَﻌﻴﺬا‬ ‫ِ ِ‬ ‫ِ‬ ‫ِ‬
‫ُﻋﻴُ ِﻮﰊ َو ُﻣﻮﺑِ َﻘﺎت آﺛَﺎﻣﻲ َو َﻛﺜْـَﺮة َﺳﻴﱢﺌَﺎﰐ َو َﺧﻄَﺎﻳَ َ‬
‫ِ‬ ‫ِ ِ‬ ‫ِ ِ‬ ‫ِ‬
‫ﻚ َو‬ ‫ﻚ َو اﺑْ ِﻦ اَْوﻟﻴَﺎﺋِ َ‬ ‫ﻚ ُﻣ ْﺴﺘَ ْﺸﻔﻌﺎ ﺑَِﻮﻟﻴﱢ َ‬ ‫ﻚ َﻋﺎﺋِﺬا ﺑَِﺮأْﻓَﺘِ َ‬ ‫ﻚ ﻻﺟﺌﺎ ا َﱃ ُرْﻛﻨِ َ‬ ‫ﻚ َراﺟﻴﺎ َر ْﲪَﺘَ َ‬ ‫ِِﲝ ْﻠ ِﻤ َ‬
‫ﻳﻦ َﺟ َﻌ ْﻠﺘَـ ُﻬ ُﻢ‬ ‫ﺻ ِﻔﻴﱢﻚ و اﺑ ِﻦ اَﺻ ِﻔﻴﺎﺋِﻚ و اَِﻣﻴﻨِﻚ و اﺑ ِﻦ اُﻣﻨﺎﺋِﻚ و ﺧﻠِﻴ َﻔﺘِﻚ و اﺑ ِﻦ ﺧﻠَ َﻔﺎﺋِ ﱠ ِ‬
‫ﻚ اﻟﺬ َ‬ ‫َ َ ْ ََ َ َ َ َ َ ْ ُ َ‬ ‫َ َ َ ْ َْ َ َ‬
‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ اَ ْن‬ ‫ﺎﺟ ِﱵ اﻟَْﻴ َ‬‫ﻚ اﻟﻠّ ُﻬ ﱠﻢ َو اَﱠوُل َﺣ َ‬ ‫ﻚ َو ُﻏ ْﻔَﺮاﻧ َ‬ ‫ﻚ َو اﻟ ﱠﺬ ِر َﻳﻌ َﺔ ا َﱃ َرأْﻓَﺘ َ‬ ‫ﺿ َﻮاﻧ َ‬ ‫ﻚ َو ِر ْ‬ ‫اﻟْ َﻮ ِﺳﻴﻠَﺔَ ا َﱃ َر ْﲪَﺘِ َ‬
‫ﻴﻤﺎ ﺑَِﻘ َﻲ ِﻣ ْﻦ ُﻋ ْﻤ ِﺮي َو ﺗُﻄَ ﱢﻬَﺮ ِد ِﻳﲏ ِﳑﱠﺎ‬ ‫ِ ِ‬ ‫ِ‬ ‫ﺗَـ ْﻐ ِﻔﺮ ِﱄ ﻣﺎ ﺳﻠَ ِ‬
‫ﻒ ﻣ ْﻦ ذُﻧُ ِﻮﰊ َﻋﻠَﻰ َﻛﺜْـَﺮ‪َY‬ﺎ َو اَ ْن ﺗَـ ْﻌﺼ َﻤ ِﲏ ﻓ َ‬ ‫َ َ َ َ‬
‫ِ‬
‫ﱠﻚ َو اﻟْ َﻔ َﺴﺎد َو اﻟﺸ ْﱢﺮ ِك‪َ ،‬و ﺗُـﺜَﺒﱢﺘَ ِﲏ َﻋﻠَﻰ‬ ‫ﺐ َو اﻟﺸ ﱢ‬ ‫ﻳُ َﺪﻧﱢﺴﻪُ و ﻳَ ِﺸﻴﻨُﻪُ و ﻳـُْﺰِري ﺑِِﻪ و َْﲢ ِﻤﻴَﻪُ ِﻣﻦ اﻟﱠﺮﻳْ ِ‬
‫َ‬ ‫َ‬ ‫َ‬ ‫ُ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ َو‬ ‫ﻼﻣ َ‬ ‫ﻚ َو َﺳ ُ‬ ‫ﻚ َﻋﻠَْﻴ ِﻬ ْﻢ َو َر ْﲪَﺘُ َ‬ ‫ﺻﻠَ َﻮاﺗُ َ‬
‫ﱡﺠﺒَﺎء اﻟ ﱡﺴ َﻌ َﺪاء َ‬ ‫ﻚ َو ُذ ﱢرﻳﱠﺘﻪ اﻟﻨ َ‬ ‫ﺎﻋﺔ َر ُﺳﻮﻟ َ‬ ‫ﻚ َو ﻃَ َ‬ ‫ﺎﻋﺘِ َ‬
‫ﻃَ َ‬
‫ﺎﻋﺘِ ِﻬ ْﻢ َو اَ ْن ﻻ ﲤَْ ُﺤ َﻮ ِﻣ ْﻦ‬ ‫ِ ِ‬ ‫ﻚ و ُْﲢﻴِﻴ ِﲏ ﻣﺎ اَﺣﻴـﻴﺘَِﲏ ﻋﻠَﻰ ﻃَ ِ‬
‫ﺎﻋﺘ ِﻬ ْﻢ َو ُﲤﻴﺘَِﲏ ا َذا اََﻣﺘ ِﱠﲏ َﻋﻠَﻰ ﻃَ َ‬ ‫َ‬ ‫ﺑَـَﺮَﻛﺎﺗُ َ َ َ َ ْ َ ْ َ‬
‫ِ‬
‫ب اَ ْن ﺗَـ ْﻘﺒَ َﻞ‬ ‫ﻚ ﻳَﺎ َر ﱢ‬ ‫ﺾ اَ ْﻋ َﺪاﺋِ ِﻬ ْﻢ َو ُﻣَﺮاﻓَـ َﻘﺔَ اَْوﻟﻴَﺎﺋِ ِﻬ ْﻢ َو ﺑِﱠﺮُﻫ ْﻢ َو اَ ْﺳﺎَﻟُ َ‬ ‫ﻗَـ ْﻠِﱯ َﻣ َﻮﱠدﺗَـ ُﻬ ْﻢ َو َﳏَﺒﱠﺘَـ ُﻬ ْﻢ َو ﺑـُ ْﻐ َ‬
‫ﻚ َو‬ ‫ﱄ ﻣﻌ ِ‬ ‫َذﻟِﻚ ِﻣ ﱢﲏ و ُﲢﺒﱢﺐ اِ َﱄ ِﻋﺒﺎدﺗﻚ و اﻟْﻤﻮاﻇَﺒﺔ ﻋﻠَﻴـﻬﺎ و ﺗـﻨ ﱢﺸﻄَِﲏ َﳍﺎ و ﺗـﺒـﻐ ِ‬
‫ﺎﺻﻴَ َ‬ ‫ﱢﺾ ا َﱠ َ َ‬ ‫َ َ َُ َ‬ ‫َ َ َ ﱠ َ َ َ َ َ ُ َ َ َ َ ْ َ َ َُ‬ ‫َ‬
‫ﺼﲑ ِﰲ ﺻﻠَﻮِاﰐ و اﻻﺳﺘِﻬﺎﻧَﺔَ ِ‪K‬ﺎ و اﻟﺘـﱠﺮ ِ‬ ‫ِ‬ ‫َﳏَﺎ ِرَﻣ َ‬
‫اﺧ َﻲ َﻋْﻨـ َﻬﺎ َو‬ ‫ََ َ َْ َ َ َ‬ ‫ﻚ َو ﺗَ ْﺪﻓَـ َﻌ ِﲏ َﻋْﻨـ َﻬﺎ َو ُﲡَﻨﱢﺒَ ِﲏ اﻟﺘﱠـ ْﻘ َ‬
‫ِ‬ ‫ِ‬
‫ﻚ َو‬ ‫ﻚ َﻋﻠَْﻴ ِﻪ َو آﻟ ِﻪ َو َر ْﲪَﺘُ َ‬ ‫ﺻﻠَ َﻮاﺗُ َ‬ ‫ﻚ َ‬ ‫ت ﺑِ ِﻪ َﻋﻠَﻰ ُﺳﻨ ِﱠﺔ َر ُﺳﻮﻟ َ‬ ‫ﺖ َو اََﻣ ْﺮ َ‬ ‫ﺿَ‬ ‫ﺗُـ َﻮﻓﱢـ َﻘ ِﲏ ﻟِﺘَﺄْ ِدﻳَﺘِ َﻬﺎ َﻛ َﻤﺎ ﻓَـَﺮ ْ‬
‫ﺎت َو ﺑَ ْﺬ ِل‬ ‫ﺼ َﺪﻗَ ِ‬ ‫اﻟﺰَﻛﺎةِ ‪َ ،‬و اِ ْﻋﻄَ ِﺎء اﻟ ﱠ‬ ‫ﺻ ْﺪ ِري ِﻻﻳﺘَ ِﺎء ﱠ‬ ‫ﻀﻮﻋﺎ َو ُﺧ ُﺸﻮﻋﺎ َو ﺗَ ْﺸَﺮ َح َ‬ ‫ﻚ ُﺧ ُ‬ ‫ﺑَـَﺮَﻛﺎﺗُ َ‬
‫اﺳﺎ‪ْ ِِY‬ﻢ َو ﻻ ﺗَـﺘَـ َﻮﻓﱠ ِﺎﱐ اِﻻ ﺑَـ ْﻌ َﺪ اَ ْن‬ ‫ﻼم َو ُﻣ َﻮ َ‬
‫ِ ِ ِِ ِ ِ ِ ٍ‬
‫اﻟْ َﻤ ْﻌُﺮوف َو ْاﻻ ْﺣ َﺴﺎن ا َﱃ ﺷ َﻴﻌﺔ آل ُﳏَ ﱠﻤﺪ َﻋﻠَْﻴ ِﻬ ُﻢ اﻟ ﱠﺴ ُ‬
‫ِِ‬ ‫اﳊََﺮِام َو ِزﻳَ َﺎرَة ﻗَـ ِْﱪ ﻧَﺒِﻴﱢ َ‬ ‫ﺗَـ ْﺮُزﻗَِﲏ ِﺣ ﱠﺞ ﺑَـْﻴﺘِ َ‬
‫ب ﺗَـ ْﻮﺑَ ًﺔ‬ ‫ﻚ ﻳَﺎ َر ﱢ‬ ‫ﻼم َو اَ ْﺳﺎَﻟُ َ‬‫ﻚ َو ﻗُـﺒُﻮِر ْاﻻَﺋ ﱠﻤﺔ َﻋﻠَْﻴ ِﻬ ُﻢ اﻟ ﱠﺴ ُ‬ ‫ﻚ ْ‬
‫ﺎﳊﺎ ﺗَـ ْﻘﺒَـﻠُﻪُ َو اَ ْن ﺗَـ ْﻐ ِﻔَﺮ ِﱄ َو ﺗَـْﺮ َﲪَِﲏ اِ َذا ﺗَـ َﻮﻓﱠـْﻴﺘَ ِﲏ َو‬ ‫ﻧَﺼﻮﺣﺎ ﺗَـﺮﺿﺎﻫﺎ و ﻧِﻴﱠﺔً َﲢﻤﺪﻫﺎ و ﻋﻤﻼ ﺻ ِ‬
‫َْ َُ َ ََ َ‬ ‫ََْ َ‬ ‫ُ‬
‫ِ‬
‫ات اﻟﻠّﻪ َﻋﻠَْﻴﻪ َو َﻋﻠَْﻴ ِﻬ ْﻢ َو‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ِ‬ ‫ٍ‬ ‫ِ‬ ‫ِ‬
‫ﺻﻠَ َﻮ ُ‬ ‫ﺗُـ َﻬ ﱢﻮ َن َﻋﻠَ ﱠﻲ َﺳ َﻜَﺮات اﻟْ َﻤ ْﻮت َو َْﲢ ُﺸَﺮِﱐ ِﰲ ُزْﻣَﺮِة ُﳏَ ﱠﻤﺪ َو آﻟﻪ َ‬
‫ِ ِ‬
‫ﻚ َو‬ ‫ﻴﻤﺎ ﻳـُ َﻘﱢﺮﺑُِﲏ ِﻣْﻨ َ‬ ‫ِ‬
‫ﻚ َو َﻋْﺒـَﺮﰐ َﺟﺎرﻳَﺔً ﻓ َ‬ ‫ﺎﻋﺘِ َ‬ ‫ِ‬
‫ﻚ َو َْﲡ َﻌ َﻞ َد ْﻣﻌﻲ َﻏ ِﺰﻳﺮا ِﰲ ﻃَ َ‬ ‫اﳉَﻨﱠﺔَ ﺑَِﺮ ْﲪَﺘِ َ‬
‫ﺗُ ْﺪ ِﺧﻠَِﲏ ْ‬
‫ﺎت َو ْاﻻَْﻣَﺮ ِ‬ ‫ﺎت و ْاﻵﻓَ ِ‬ ‫ﻚ و ﺗَﺼﻮﻧَِﲏ ِﰲ ﻫ ِﺬﻩِ اﻟ ﱡﺪﻧْـﻴﺎ ِﻣﻦ اﻟْﻌ ِ‬ ‫ِِ‬
‫اض‬ ‫ﺎﻫ َ‬ ‫َ َ ََ‬ ‫َ‬ ‫ﻗَـ ْﻠِﱯ َﻋﻄُﻮﻓﺎ َﻋﻠَﻰ اَْوﻟﻴَﺎﺋ َ َ ُ‬
‫اﳊََﺮِام َو‬ ‫ف ﻗَـْﻠِﱯ َﻋ ِﻦ ْ‬ ‫ﺼ ِﺮ َ‬ ‫ﻼء و ْ ِ ِ‬ ‫ِ‬ ‫ِ ِِ ِ‬ ‫ِ ِ‬
‫اﳊََﻮادث َو ﺗَ ْ‬ ‫اﻟﺸﱠﺪ َﻳﺪة‪َ ،‬و ْاﻻَ ْﺳ َﻘﺎم اﻟْ ُﻤْﺰﻣﻨَﺔ َو َﲨﻴ ِﻊ اَﻧْـ َﻮ ِاع اﻟْﺒَ َ‬
‫ﺖ ﻧِﻴﱠِﱵ َو ﻓِ ْﻌﻠِﻲ َﻋﻠَْﻴ ِﻪ َو ﲤَُ ﱠﺪ‬ ‫ﺎﺻﻴﻚ و ُﲢﺒﱢ ِ‬ ‫ﺗُـﺒـﻐﱢﺾ اِ َ ﱠ ِ‬
‫ﻼل َو ﺗَـ ْﻔﺘَ َﺢ ِﱄ اَﺑْـ َﻮاﺑَﻪُ َو ﺗُـﺜَﺒﱢ َ‬ ‫اﳊَ َ‬ ‫ﱄ ْ‬ ‫ﺐ ا َﱠ‬ ‫ﱄ َﻣ َﻌ َ َ َ َ َ‬ ‫َ َ‬
‫ِ‬
‫ﺖ ﺑِﻪ َﻋﻠَ ﱠﻲ َو ﻻ ﺗَ ْﺴ َِﱰﱠد َﺷْﻴﺌﺎ ﳑﱠﺎ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫اب اﻟْﻤ َﺤ ِﻦ َﻋ ﱢﲏ َو ﻻ ﺗَ ْﺴﻠُﺒَِﲏ َﻣﺎ َﻣﻨَـْﻨ َ‬ ‫ِﰲ ُﻋ ْﻤ ِﺮي َو ﺗُـ ْﻐﻠ َﻖ اَﺑْـ َﻮ َ‬
‫‪776‬‬
‫ﱄ و ﻻ ﺗَـْﻨ ِﺰع ِﻣ ﱢﲏ اﻟﻨـﱢﻌﻢ اﻟﱠِﱵ اَﻧْـﻌﻤﺖ ِ‪K‬ﺎ ﻋﻠَﻲ و ﺗَ ِﺰ َﻳﺪ ﻓِﻴﻤﺎ ﺧ ﱠﻮﻟْﺘَِﲏ و ﺗُ ِ‬ ‫اَﺣﺴﻨ ِِ ِ‬
‫ﻀﺎﻋ َﻔﻪُ‬ ‫َ َ‬ ‫َ َ‬ ‫َْ َ َ َ ﱠ َ‬ ‫ََ‬ ‫َ‬ ‫ﺖ ﺑﻪ ا َﱠ َ‬ ‫ْ َْ َ‬
‫ﺎﻋ َﻔﺔً َو ﺗَـْﺮُزﻗَِﲏ َﻣﺎﻻ َﻛﺜِﲑا َو ِاﺳﻌﺎ َﺳﺎﺋِﻐﺎ َﻫﻨِﻴﺌﺎ ﻧَ ِﺎﻣﻴﺎ َواﻓِﻴﺎ َو ِﻋّﺰا ﺑَﺎﻗِﻴﺎ َﻛﺎﻓِﻴﺎ َو َﺟﺎﻫﺎ‬ ‫ﻀَ‬ ‫ﺿ َﻌﺎﻓﺎ ُﻣ َ‬ ‫اَ ْ‬
‫ﺼ ْﻌﺒَ ِﺔ َو‬ ‫ﺐ اﻟْ ُﻤﻨَ ﱠﻜ َﺪةِ َو اﻟْ َﻤ َﻮا ِرِد اﻟ ﱠ‬ ‫ﻚ َﻋ ِﻦ اﻟْﻤﻄَﺎﻟِ ِ‬ ‫ِ‬
‫َﻋ ِﺮﻳﻀﺎ َﻣﻨِﻴﻌﺎ َو ﻧِ ْﻌ َﻤﺔً َﺳﺎﺑِﻐَﺔً َﻋﺎ ﱠﻣﺔً َو ﺗـُ ْﻐﻨِﻴَِﲏ ﺑِ َﺬﻟ َ‬
‫َ‬
‫ﺎﰱ ِﰲ ِد ِﻳﲏ َو ﻧَـ ْﻔ ِﺴﻲ َو َوﻟَ ِﺪي َو َﻣﺎ اَ ْﻋﻄَْﻴﺘَ ِﲏ‪َ ،‬و َﻣﻨَ ْﺤﺘَ ِﲏ َو َْﲢ َﻔ َﻆ َﻋﻠَ ﱠﻲ َﻣ ِﺎﱄ َو‬ ‫ﺼ ِﲏ ِﻣْﻨـ َﻬﺎ ُﻣ َﻌ ً‬‫ُﲣَﻠﱢ َ‬
‫ِ ِ‬ ‫ِ‬ ‫ِ ِ‬ ‫ﺾ َﻋ ﱢﲏ اَﻳْ ِﺪي ْ ِ ِ‬ ‫ِ‬
‫اﳉَﺒَﺎﺑَﺮة َو ﺗَـُﺮدﱠﱐ ا َﱃ َوﻃَِﲏ َو ﺗُـﺒَـﻠﱢﻐَ ِﲏ ‪َ$‬ﺎﻳَﺔَ اََﻣﻠﻲ ﰲ ُدﻧْـﻴَ َ‬
‫ﺎي‬ ‫َ‬ ‫ﻴﻊ َﻣﺎ َﺧ ﱠﻮﻟْﺘَِﲏ َو ﺗَـ ْﻘﺒِ َ‬ ‫َﲨ َ‬
‫اﳊَ ِﺎل‬ ‫ﺼ ْﺪ ِر َو ِاﺳ َﻊ ْ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻴﺐ اﻟ ﱠ‬ ‫ﻴﻤﺔً َو َْﲡ َﻌﻠَِﲏ َرﺣ َ‬ ‫ﻮدةً َﺣ َﺴﻨَﺔً َﺳﻠ َ‬ ‫َو آﺧَﺮِﰐ َو َْﲡ َﻌ َﻞ َﻋﺎﻗﺒَﺔَ اَْﻣ ِﺮي َْﳏ ُﻤ َ‬
‫ﺖ َو ﻗَـ ْﻮِل اﻟﱡﺰوِر َو ﺗُـْﺮِﺳ َﺦ‬ ‫ب و اﻟْﺒـﻬ ِ‬ ‫ِ‬ ‫ِ‬
‫اﳋُﻠُ ِﻖ ﺑَﻌﻴﺪا ﻣ َﻦ اﻟْﺒُ ْﺨ ِﻞ َو اﻟْ َﻤْﻨ ِﻊ َو اﻟﻨﱢـ َﻔﺎق َو اﻟْﻜ ْﺬ ِ َ َ ْ‬
‫ﺣﺴﻦ ْ ِ ِ‬
‫َ ََ‬
‫ب ِﰲ ﻧـَ ْﻔ ِﺴﻲ َو اَ ْﻫﻠِﻲ َو َﻣ ِﺎﱄ َو‬ ‫ِﰲ ﻗَـ ْﻠِﱯ َﳏَﺒﱠﺔَ ُﳏَ ﱠﻤ ٍﺪ َو ِآل ُﳏَ ﱠﻤ ٍﺪ َو ِﺷ َﻴﻌﺘِ ِﻬ ْﻢ َو َْﲢُﺮ َﺳ ِﲏ ﻳَﺎ َر ﱢ‬
‫ِِ‬ ‫ِ ٰ‬ ‫ِ‬ ‫ِ‬
‫ﺎﺟ ِﺎﰐ‬ ‫ﻚ َو ُﺟﻮد َك اﻟﻠّ ُﻬ ﱠﻢ َﻫﺬﻩ َﺣ َ‬ ‫َوﻟَﺪي َو اَ ْﻫ ِﻞ ُﺣَﺰاﻧَِﱵ َو ا ْﺧ َﻮِاﱐ َو اَ ْﻫ ِﻞ َﻣ َﻮﱠدِﰐ َو ذُ ﱢرﻳﱠِﱵ ﺑَِﺮ ْﲪَﺘِ َ‬
‫ﻚ َﺳ ْﻬﻠَﺔٌ ﻳَ ِﺴ َﲑةٌ‬ ‫ِ‬ ‫ِ ِ‬ ‫ِ ِ‬ ‫ِ‬
‫ﺻﻐِ َﲑةٌ َﺣﻘ َﲑةٌ َو َﻋﻠَْﻴ َ‬ ‫اﺳﺘَ ْﻜﺜَـْﺮﺗُـ َﻬﺎ ﻟﻠُ ْﺆﻣﻲ َو ُﺷ ﱢﺤﻲ َو ﻫ َﻲ ﻋْﻨ َﺪ َك َ‬ ‫ﻋْﻨ َﺪ َك َو ﻗَﺪ ْ‬
‫ِ‬
‫ﺖ‬ ‫ﻚ ِﲜﺎﻩِ ُﳏ ﱠﻤ ٍﺪ و ِآل ُﳏ ﱠﻤ ٍﺪ ﻋﻠَﻴ ِﻪ و ﻋﻠَﻴ ِﻬﻢ اﻟ ﱠﺴﻼم ِﻋْﻨ َﺪ َك و ِﲝ ﱢﻘ ِﻬﻢ ﻋﻠَﻴ َ ِ‬
‫ﻚ َو ﲟَﺎ اَْو َﺟْﺒ َ‬ ‫َ َ ْ َْ‬ ‫ُ‬ ‫َ َْ َ َْ ُ‬ ‫ﻓَﺎَ ْﺳﺎَﻟُ َ َ َ َ‬
‫ﻚ‬ ‫ﺎﲰ َ‬ ‫ﻚ اﻟْﻤﺨﻠَ ِﺼﲔ ِﻣﻦ ِﻋﺒ ِﺎد َك و ﺑِ ِْ‬ ‫ِِ‬ ‫َﳍﻢ‪ ،‬و ﺑِﺴﺎﺋِ ِﺮ اَﻧْﺒِﻴﺎﺋِﻚ و رﺳﻠِﻚ و اَ ِ‬
‫ﺻﻔﻴَﺎﺋِ َ‬
‫ﻚ َو اَْوﻟﻴَﺎﺋ َ ُ ْ َ ْ َ َ‬ ‫َ َ َ ُُ َ َ ْ‬ ‫ُْ َ َ‬
‫ﱢﻊ‬ ‫ِ ٰ‬ ‫ْاﻻَﻋﻈَ ِﻢ ْاﻻَﻋﻈَ ِﻢ ﻟَ ﱠﻤﺎ ﻗَﻀﻴﺘـﻬﺎ ُﻛﻠﱠﻬﺎ و اَﺳﻌ ْﻔﺘ ِﲏ ِ‪K‬ﺎ و َﱂ ُﲣﻴﱢ ِ‬
‫ﺐ اََﻣﻠﻲ َو َر َﺟﺎﺋﻲ اﻟﻠّ ُﻬ ﱠﻢ َو َﺷﻔ ْ‬ ‫َ َْ َ َ َ ْ َ َ َ َ ْ َ ْ‬ ‫ْ‬ ‫ْ‬
‫ٰ‬ ‫ِ‬
‫ﻚ اَ ْن ﺗَ ْﺸ َﻔ َﻊ ِﱄ ا َﱃ اﻟﻠّ ِﻪ َﻋﱠﺰ َو‬ ‫ٰ‬ ‫ٰ‬ ‫ِ‬
‫ﲔ اﻟﻠّ ِﻪ اَ ْﺳﺎَﻟُ َ‬ ‫ﰲ ﻳﺎ ﺳﻴﱢﺪي ﻳﺎ وِ ﱠ ِ ِ‬
‫ﱄ اﻟﻠّﻪ ﻳَﺎ اَﻣ َ‬ ‫َ َ‬ ‫ﺐ َﻫ َﺬا اﻟْ َﻘ ِْﱪ ِ ﱠ َ َ‬ ‫ﺻﺎﺣ َ‬
‫ِ‬
‫َ‬
‫ﻚ ِﻋْﻨ َﺪ اﻟ ٰﻠّﻪِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﲔ ﻓَﺎ ﱠن ﻟَ َ‬ ‫ﻳﻦ َو ﲝَ ﱢﻖ اَْوﻻد َك اﻟْ ُﻤْﻨﺘَ َﺠِﺒ َ‬ ‫ﻚ اﻟﻄﱠﺎﻫ ِﺮ َ‬ ‫ﺎﺟﺎت ُﻛﻠﱢ َﻬﺎ ﲝَ ﱢﻖ آﺑَﺎﺋ َ‬ ‫َﺟ ﱠﻞ ِﰲ َﻫﺬﻩ ْ‬
‫اﳊَ َ‬
‫ٰ‬ ‫اﳉَﻠِﻴﻠَﺔَ َو ْ‬
‫ﺖ َﻣ ْﻦ ُﻫ َﻮ‬ ‫ﻳﺾ اﻟﻠّ ُﻬ ﱠﻢ ﻟَْﻮ َﻋَﺮﻓْ ُ‬ ‫اﳉَ َﺎﻩ اﻟْ َﻌ ِﺮ َ‬ ‫ﺖ اَ ْﲰَ ُﺎؤﻩُ اﻟْ َﻤْﻨ ِﺰﻟَﺔَ اﻟ ﱠﺸ ِﺮ َﻳﻔﺔَ َو اﻟْ َﻤْﺮﺗَـﺒَﺔَ ْ‬ ‫ﱠﺳ ْ‬‫ﺗَـ َﻘﺪ َ‬
‫ِِ ِ‬ ‫ِ ِ ِ ِِ‬ ‫ِ ِ‬
‫ﺼﻼةُ َﳉَ َﻌْﻠﺘُـ ُﻬ ْﻢ‬ ‫ﻼم َو اﻟ ﱠ‬ ‫ﻳﻦ َﻋﻠَْﻴ ِﻬ ُﻢ اﻟ ﱠﺴ ُ‬ ‫اَْو َﺟﻪُ ﻋْﻨ َﺪ َك ﻣ ْﻦ َﻫ َﺬا ْاﻻ َﻣﺎم َو ﻣ ْﻦ آﺑَﺎﺋﻪ َو اَﺑْـﻨَﺎﺋﻪ اﻟﻄﱠﺎﻫ ِﺮ َ‬
‫ﺎﲰﻊ ِﻣ ﱢﲏ و ِ‬ ‫ِِ‬ ‫ِ‬ ‫ِ‬
‫ﺖ‬ ‫ﺐ ِﱄ َو اﻓْـ َﻌ ْﻞ ِﰊ َﻣﺎ اَﻧْ َ‬ ‫اﺳﺘَﺠ ْ‬ ‫ﺎﺟ ِﱵ َو ﻃَﻠﺒَ ِﺎﰐ َﻫﺬﻩ ﻓَ َْ ْ َ ْ‬ ‫ُﺷ َﻔ َﻌﺎﺋﻲ َو ﻗَﺪ ْﱠﻣﺘُـ ُﻬ ْﻢ اََﻣ َﺎم َﺣ َ‬
‫ت َﻋْﻨﻪُ ﻗـُ ﱠﻮِﰐ َو َﱂْ ﺗَـْﺒـﻠُ ْﻐﻪُ ﻓِﻄْﻨَ ِﱵ‬ ‫ت َﻋْﻨﻪُ َﻣ ْﺴﺎَﻟَِﱵ َو َﻋ َﺠَﺰ ْ‬ ‫ﺼَﺮ ْ‬
‫ٰ‬ ‫ِِ‬
‫ﲔ‪ .‬اﻟﻠّ ُﻬ ﱠﻢ َو َﻣﺎ ﻗَ ُ‬ ‫اَ ْﻫﻠُﻪُ ﻳَﺎ اَْر َﺣ َﻢ اﻟﱠﺮاﲪ َ‬
‫ﺐ ِﱄ َو ا ْﻏ ِﻔْﺮ ِﱄ‬ ‫اﺣُﺮ ْﺳ ِﲏ َو َﻫ ْ‬ ‫اﺣ َﻔﻈْ ِﲏ َو ْ‬
‫ِ‬ ‫ِ‬
‫ﺎي َو آﺧَﺮِﰐ ﻓَ ْﺎﻣﻨُ ْﻦ ﺑِﻪ َﻋﻠَ ﱠﻲ َو ْ‬
‫ِﻣﻦ ِ ِ‬
‫ﺻﺎﻟ ِﺢ د ِﻳﲏ َو ُدﻧْـﻴَ َ‬ ‫ْ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٍ‬ ‫ِ‬ ‫ٍ‬ ‫ِ‬ ‫ٍ‬ ‫ٍ‬ ‫ِ‬ ‫ٍ‬ ‫ِ‬
‫َو َﻣ ْﻦ اََر َادﱐ ﺑ ُﺴﻮء اَْو َﻣﻜُْﺮوﻩ ﻣ ْﻦ َﺷْﻴﻄَﺎن َﻣﺮﻳﺪ اَْو ُﺳﻠْﻄَﺎن َﻋﻨﻴﺪ اَْو ُﳐَﺎﻟﻒ ﰲ دﻳ ٍﻦ اَْو ُﻣﻨَﺎ ِزٍع ﰲ‬ ‫ٍ‬ ‫ٍ‬ ‫ِ‬ ‫ِ‬
‫ف َﻋ ﱢﲏ َﻛْﻴ َﺪﻩُ َو ا ْﺷﻐَْﻠﻪُ‬ ‫اﺻ ِﺮ ْ‬‫ﺾ َﻋ ﱢﲏ ﻳَ َﺪﻩُ َو ْ‬ ‫ﺎﱂ اَْو ﺑَ ٍﺎغ ﻓَﺎﻗْﺒِ ْ‬ ‫ﺎﺳ ٍﺪ َﻋﻠَ ﱠﻲ ﻧِ ْﻌﻤﺔً اَْو ﻇَ ٍِ‬ ‫دﻧْـﻴﺎ اَو ﺣ ِ‬
‫َُ ْ َ‬
‫َ‬
‫ِ‬ ‫ِ ِِ ِ ِ‬ ‫ِِ‬ ‫ِِ ِ‬
‫ﻒ ِﰊ‬ ‫ﻀﱡﺮِﱐ َو ُْﳚﺤ ُ‬ ‫] َﻋ ﱢﲏ[ ﺑِﻨَـ ْﻔﺴﻪ َو ا ْﻛﻔ ِﲏ َﺷﱠﺮﻩُ َو َﺷﱠﺮ اَﺗْـﺒَﺎﻋﻪ َو َﺷﻴَﺎﻃﻴﻨﻪ َو اَﺟ ْﺮِﱐ ﻣ ْﻦ ُﻛ ﱢﻞ َﻣﺎ ﻳَ ُ‬
‫ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ َو ِآل ُﳏَ ﱠﻤ ٍﺪ َو‬ ‫ٰ‬ ‫ِ‬ ‫ِ‬ ‫ﲨﻴﻊ ْ ِ‬ ‫ِ ِ‬
‫اﳋَِْﲑ ُﻛﻠﱢﻪ ] ُﻛﻠﱠﻪُ[ ﳑﱠﺎ اَ ْﻋﻠَ ُﻢ َو ﳑﱠﺎ ﻻ اَ ْﻋﻠَ ُﻢ اﻟﻠّ ُﻬ ﱠﻢ َ‬ ‫َو اَ ْﻋﻄ ِﲏ َ َ‬
‫ﺎﻻﰐ َو اَ ْﺟ َﺪ ِادي‬ ‫ي و ِِﻻ ْﺧﻮِاﱐ و اَ َﺧﻮِاﰐ و اَ ْﻋﻤ ِﺎﻣﻲ و َﻋ ﱠﻤ ِﺎﰐ و اَ ْﺧﻮِاﱄ و َﺧ ِ‬ ‫ِِ‬ ‫ِ‬
‫َ َ َ‬ ‫ا ْﻏﻔْﺮ ِﱄ َو ﻟ َﻮاﻟ َﺪ ﱠ َ َ َ َ َ َ َ‬
‫ﺻ ِﺪﻗَﺎﺋِﻲ َو ِﺟ َﲑِاﱐ َو‬ ‫ِ‬ ‫ِ‬
‫ﱠاﰐ َو اَْوﻻدﻫ ْﻢ‪َ ،‬و َذ َرا ِرﻳ ِﻬ ْﻢ َو اَْزَواﺟﻲ َو ذُﱢرﻳَ ِﺎﰐ َو اَﻗْ ِﺮﺑَﺎﺋﻲ َو اَ ْ‬
‫ِِ‬ ‫و َﺟﺪ ِ‬
‫َ‬
‫ﺎت ْاﻻَﺣﻴﺎءِ‬ ‫ب و ِﳉ ِﻤﻴ ِﻊ اَﻫ ِﻞ ﻣﻮدِﱠﰐ ِﻣﻦ اﻟْﻤ ْﺆِﻣﻨِﲔ و اﻟْﻤ ْﺆِﻣﻨَ ِ‬ ‫ِ‬ ‫ِ‬ ‫اِﺧﻮِاﱐ ﻓِ َ ِ‬
‫َْ‬ ‫َ ُ ََ ُ‬ ‫ﻴﻚ ﻣ ْﻦ اَ ْﻫ ِﻞ اﻟﺸْﱠﺮق َو اﻟْﻐَْﺮ َ َ ْ َ َ‬ ‫َْ‬
‫ِ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺻﺎﻟ ِﺢ ُد َﻋﺎﺋﻲ‬ ‫ﻣْﻨـ ُﻬ ْﻢ َو ْاﻻَْﻣ َﻮات َو ﳉَﻤﻴ ِﻊ َﻣ ْﻦ َﻋﻠﱠ َﻤ ِﲏ َﺧ ْﲑا اَْو ﺗَـ َﻌﻠﱠ َﻢ ﻣ ﱢﲏ ﻋ ْﻠﻤﺎ اﻟﻠّ ُﻬ ﱠﻢ اَ ْﺷ ِﺮْﻛ ُﻬ ْﻢ ِﰲ َ‬
‫‪777‬‬
‫ﲔ َو‬ ‫ِِ‬ ‫و ِزﻳﺎرِﰐ ﻟِﻤ ْﺸﻬ ِﺪ ﺣ ﱠﺠﺘِﻚ و وﻟِﻴﱢﻚ و اَ ْﺷ ِﺮْﻛ ِﲏ ِﰲ ِ‬

‫ﺻﺎﻟ ِﺢ اَ ْد ِﻋﻴَﺘِ ِﻬ ْﻢ ﺑَِﺮ ْﲪَﺘِ َ‬
‫ﻚ ﻳَﺎ اَْر َﺣ َﻢ اﻟﱠﺮاﲪ َ‬ ‫َ‬ ‫َ ََ َ َ ُ َ َ َ َ َ‬
‫ﻻي ﻳَﺎ ﻓُﻼ َن ﺑْ َﻦ‬ ‫ِ‬ ‫ِٰ‬ ‫ﺑـﻠﱢ ْﻎ وﻟِﻴﱠ َ ِ‬
‫ﻚ َو َر ْﲪَﺔُ اﻟﻠّﻪ َو ﺑَـَﺮَﻛﺎﺗُﻪُ ﻳَﺎ َﺳﻴﱢﺪي ﻳَﺎ َﻣ ْﻮ َ‬ ‫ﻼم َﻋﻠَْﻴ َ‬
‫ﻼم َو اﻟ ﱠﺴ ُ‬
‫ﻚ ﻣْﻨـ ُﻬ ُﻢ اﻟ ﱠﺴ َ‬ ‫َ َ‬
‫ﻓُ ٍ‬
‫ﻼن‬
‫‪You should here mention the name of the Imam you are visiting.‬‬
‫ﺖ َو ِﺳﻴﻠَ ِﱵ اِ َﱃ اﻟ ٰﻠّ ِﻪ َو ذَ ِر َﻳﻌ ِﱵ اِﻟَْﻴ ِﻪ َو ِﱄ َﺣ ﱡﻖ‬ ‫ﻚ َو ﺑَ َﺪﻧِ َ‬
‫ﻚ اَﻧْ َ‬
‫ﻚ و ﻋﻠَﻰ ر ِ‬
‫وﺣ َ‬
‫ٰ‬
‫ﺻﻠﱠﻰ اﻟﻠّﻪُ َﻋﻠَْﻴ َ َ َ ُ‬ ‫َ‬
‫ﺻْﺮِﰲ َﻋ ْﻦ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫اﻻﰐ َو ﺗَﺄْﻣﻴﻠﻲ ﻓَ ُﻜ ْﻦ َﺷﻔﻴﻌﻲ ا َﱃ اﻟﻠّﻪ َﻋﱠﺰ َو َﺟ ﱠﻞ ِﰲ اﻟْ ُﻮﻗُﻮف َﻋﻠَﻰ ﻗ ﱠ‬ ‫ُﻣﻮ ِ‬
‫ﺼ ِﱵ َﻫﺬﻩ َو َ‬ ‫َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﱡﺠ ِﺢ ﲟَﺎ َﺳﺎَﻟْﺘُﻪُ ُﻛﻠﱢﻪ ﺑَﺮ ْﲪَﺘﻪ َو ﻗُ ْﺪ َرﺗﻪ اﻟﻠّ ُﻬ ﱠﻢ ْارُزﻗِْﲏ َﻋ ْﻘﻼ َﻛﺎﻣﻼ َو ﻟُﺒّﺎ َراﺟﺤﺎ َو ﻋّﺰا‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫َﻣ ْﻮﻗﻔﻲ َﻫ َﺬا ﺑﺎﻟﻨ ْ‬
‫ِ‬ ‫ِ‬
‫ﻚ ﻳَﺎ‬‫ﻚ ُﻛﻠﱠﻪُ ِﱄ َو ﻻ َْﲡ َﻌْﻠﻪُ َﻋﻠَ ﱠﻲ ﺑَِﺮ ْﲪَﺘِ َ‬ ‫ِ‬ ‫ِ‬
‫ﺑَﺎﻗﻴﺎ َو ﻗَـ ْﻠﺒﺎ َزﻛﻴّﺎ َو َﻋ َﻤﻼ َﻛﺜﲑا َو اََدﺑﺎ ﺑَﺎ ِرﻋﺎ َو ْ‬
‫اﺟ َﻌ ْﻞ ذَﻟ َ‬
‫ﲔ‬ ‫ِِ‬
‫‪778‬‬
BIDDING FAREWELL TO THE HOLY IMAMS

As has been previously mentioned, one of the etiquettes of ziyarah
is that the visitor, intending to leave for his hometown, should
farewell to the visited person by saying the forms of bidding farewell
that have been reported from the Holy Imams (‘a). It is noticeable that
most of the forms of ziyarah end with statements of bidding farewell.
After citing the forms of ziyarah of each of the Holy Imams, I have
mentioned a form of bidding farewell to them. As to Imam al-Husayn,
peace be upon him, I have also mentioned a form of bidding farewell
to him as the twentieth etiquette of visiting him.
Hereinafter, I will cite another form of bidding farewell to the Holy
Imams, which has been reported by Shaykh Muhammad al-Mashhadi
in his book of al-Mazar al-kabir, Chapter: Bidding Farewell. The same
form has been reported by Sayyid Ibn Tawus after the aforementioned
comprehensive form of ziyarah known as Ziyarah of the Imams of the
Believers.
I will now cite it as exactly as it has been mentioned in the book of
Misbah al-Za’ir:
When you intend to bid farewell to and leave any of the holy
shrines, you may say the following words:
ُ‫ﻼم ُﻣ َﻮﱢد ٍع ﻻ َﺳﺌِ ٍﻢ َو ﻻ ﻗَ ٍﺎل َو َر ْﲪَﺔ‬ ِ ِ ِ ِ
َ ‫ﻼم َﻋﻠَْﻴ ُﻜ ْﻢ ﻳَﺎ اَ ْﻫ َﻞ ﺑَـْﻴﺖ اﻟﻨﱡﺒُـ ﱠﻮة َو َﻣ ْﻌﺪ َن اﻟﱢﺮ َﺳﺎﻟَﺔ َﺳ‬ ُ ‫اﻟ ﱠﺴ‬
ٍ ‫ﺐ ﻋْﻨ ُﻜﻢ و ﻻ ﻣْﻨﺤ ِﺮ‬ ِ ِ ِ ِ ِ ِٰ
‫ف‬ َ ُ َ ْ َ ٍ ‫ﱄ َﻏ ِْﲑ َراﻏ‬ ‫ﻼم َوِ ﱟ‬َ ‫اﻟﻠّﻪ َو ﺑـََﺮَﻛﺎﺗُﻪُ َﻋﻠَْﻴ ُﻜ ْﻢ اَ ْﻫ َﻞ اﻟْﺒَـْﻴﺖ اﻧﱠﻪُ َﲪﻴ ٌﺪ َﳎﻴ ٌﺪ َﺳ‬
‫آﺧَﺮ اﻟْ َﻌ ْﻬ ِﺪ‬
ِ ‫ﻋْﻨ ُﻜﻢ و ﻻ ﻣﺴﺘَﺒ ِﺪ ٍل ﺑِ ُﻜﻢ و ﻻ ﻣ ْﺆﺛٍِﺮ ﻋﻠَﻴ ُﻜﻢ و ﻻ ز ِاﻫ ٍﺪ ِﰲ ﻗُـﺮﺑِ ُﻜﻢ ﻻ ﺟﻌﻠَﻪ اﻟ ٰﻠّﻪ‬
ُ ُ ََ ْ ْ َ َ ْ َْ ُ َ ْ ُْْ َ ْ َ
ِ ٰ ِ ِ ِ ِ ِ
‫ﻼم َﻋﻠَْﻴ ُﻜ ْﻢ َو َﺣ َﺸَﺮِﱐَ اﻟﻠّﻪُ ِﰲ ُزْﻣَﺮﺗ ُﻜ ْﻢ َو اَْوَرَدِﱐ‬ ُ ‫ﻣ ْﻦ ِزﻳَ َﺎرةِ ﻗُـﺒُﻮِرُﻛ ْﻢ َو اﺗْـﻴَﺎن َﻣ َﺸﺎﻫﺪ ُﻛ ْﻢ َو اﻟ ﱠﺴ‬
‫ﺿﺎ ُﻛ ْﻢ َﻋ ﱢﲏ َو َﻣ ﱠﻜﻨَِﲏ ِﰲ َد ْوﻟَﺘِ ُﻜ ْﻢ َو اَ ْﺣﻴَ ِﺎﱐ ِﰲ َر ْﺟ َﻌﺘِ ُﻜ ْﻢ َو َﻣﻠﱠ َﻜ ِﲏ ِﰲ اَﻳﱠ ِﺎﻣ ُﻜ ْﻢ َو‬ َ ‫ﺿ ُﻜ ْﻢ َو اَْر‬َ ‫َﺣ ْﻮ‬
‫ﺎل َﻋﺜْـَﺮِﰐ ِﲝُﺒﱢ ُﻜ ْﻢ َو اَ ْﻋﻠَﻰ َﻛ ْﻌِﱯ ِﲟَُﻮاﻻﺗِ ُﻜ ْﻢ َو‬ َ َ‫ﺎﻋﺘِ ُﻜ ْﻢ َو اَﻗ‬
َ ‫َﺷ َﻜَﺮ َﺳ ْﻌﻴِﻲ ﻟَ ُﻜ ْﻢ َو َﻏ َﻔَﺮ ذُﻧُ ِﻮﰊ ﺑِ َﺸ َﻔ‬
‫ﺐ ُﻣ ْﻔﻠِﺤﺎ ُﻣْﻨ ِﺠﺤﺎ َﺳﺎﻟِﻤﺎ َﻏ ِﺎﳕﺎ ُﻣ َﻌﺎﻓﺎ َﻏﻨِﻴّﺎ‬ ِ
ُ ‫ﱠﻦ ﻳَـْﻨـ َﻘﻠ‬
ِ ِ ِ َ‫َﺷﱠﺮﻓَِﲏ ﺑِﻄ‬
ْ ‫ُ َﺪا ُﻛ ْﻢ َو َﺟ َﻌﻠَ ِﲏ ﳑ‬K ‫ﺎﻋﺘ ُﻜ ْﻢ َو اَ َﻋﱠﺰِﱐ‬
َ
‫ﺐ ﺑِ ِﻪ اَ َﺣ ٌﺪ ِﻣ ْﻦ ُزﱠوا ِرُﻛ ْﻢ َو َﻣ َﻮاﻟِﻴ ُﻜ ْﻢ َو‬ ِ
ُ ‫ﻀ ِﻞ َﻣﺎ ﻳَـْﻨـ َﻘﻠ‬
ِ ِ ِ ِ ِ ْ َ‫ﺿﻮ ِان اﻟ ٰﻠّ ِﻪ و ﻓ‬
َ ْ‫ ﺑِﺎَﻓ‬، ‫ﻀﻠﻪ َو ﻛ َﻔﺎﻳَﺘﻪ‬ َ ِِ ِ
َ ْ ‫ﻓَﺎﺋﺰا ﺑﺮ‬
‫ﺎن َو‬ ٍ َ‫ﺎدﻗٍَﺔ و اِﳝ‬
ِ ‫ُِﳏﺒﱢﻴ ُﻜﻢ و ِﺷﻴﻌﺘِ ُﻜﻢ و رزﻗَِﲏ اﻟ ٰﻠّﻪ اﻟْﻌﻮد ﰒُﱠ اﻟْﻌﻮد ﰒُﱠ اﻟْﻌﻮد ﻣﺎ اَﺑـ َﻘ ِﺎﱐ رﱢﰊ ﺑِﻨِﻴﱠ ٍﺔ‬
َ ‫ﺻ‬ َ َ ْ َ َ ْ َ َ ْ َ َ ْ َ ُ َ ََ َ ْ َ َ ْ
‫ِ ْﻢ َو ِذ ْﻛ ِﺮِﻫ ْﻢ َو‬Yِ‫آﺧَﺮ اﻟْ َﻌ ْﻬ ِﺪ ِﻣ ْﻦ ِزﻳَ َﺎر‬
ِ ‫ﺐ اﻟ ٰﻠّﻬ ﱠﻢ ﻻ َْﲡﻌ ْﻠﻪ‬
َُ
ٍ ِ ٍ ٍ ِ
ُ ٍ ‫ﺗَـ ْﻘ َﻮى َو ا ْﺧﺒَﺎت َو ِرْزق َواﺳ ٍﻊ َﺣﻼل ﻃَﻴﱢ‬
‫اﻻﳝَﺎ َن َو ُﺣ ْﺴ َﻦ‬ ِْ ‫اﳋَﻴـﺮ و اﻟْﺒـﺮَﻛﺔَ و اﻟﻨﱡﻮر و‬ ِ ِ ْ ‫ﺼﻼةِ َﻋﻠَْﻴ ِﻬ ْﻢ َو اَْوِﺟ‬
َ َ َ َ َ َ َ ْ ْ ‫ﱄ اﻟْ َﻤ ْﻐﻔَﺮةَ َو اﻟﱠﺮ ْﲪَﺔَ َو‬ َ ‫ﺐ‬ ‫اﻟ ﱠ‬
‫ِ ْﻢ‬Yِ‫ﲔ ِﰲ ِزﻳَ َﺎر‬ ِ
َ ِ‫ﺎﻋﺘَـ ُﻬ ْﻢ َو اﻟﱠﺮاﻏﺒ‬ َ َ‫ﲔ ﻃ‬
ِ
َ ِ‫ﲔ ﲝَ ﱢﻘ ِﻬ ْﻢ اﻟْ ُﻤﻮﺟﺒ‬
ِ ِ‫ﻚ اﻟْﻌﺎ ِرﻓ‬
َ َ َ ‫ﺖ ﻻَْوﻟﻴَﺎﺋ‬
ِ ِ ِ ‫اﻻﺟﺎﺑ ِﺔ َﻛﻤﺎ اَوﺟﺒ‬
َ َْ ْ َ َ َ ْ
ِ
‫اﺟ َﻌﻠُ ِﻮﱐ ِﻣ ْﻦ َﳘﱢ ُﻜ ْﻢ َو‬ ِ ِ ِ ِ ِ‫اﻟْﻤﺘـﻘﺮﺑ‬
ْ ‫ﻚ َو اﻟَْﻴ ِﻬ ْﻢ ﺑِﺎَِﰊ اَﻧْـﺘُ ْﻢ َو اُﱢﻣﻲ َو ﻧَـ ْﻔﺴﻲ َو َﻣ ِﺎﱄ َو اَ ْﻫﻠﻲ‬ َ ‫ﲔ اﻟَْﻴ‬َ ‫َُ َﱢ‬
ٍ ٰ ِ ِ ‫ﺻﻴﱢـﺮ ِوﱐ ِﰲ ِﺣﺰﺑِ ُﻜﻢ و اَ ْد ِﺧﻠُ ِﻮﱐ ِﰲ َﺷ َﻔ‬
‫ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو‬ َ ‫ﺎﻋﺘ ُﻜ ْﻢ َو اذْ ُﻛُﺮ ِوﱐ ﻋْﻨ َﺪ َرﺑﱢ ُﻜ ْﻢ اﻟﻠّ ُﻬ ﱠﻢ‬ َ َْ ْ َُ
779
‫ﻼم َﻋﻠَْﻴ ُﻜ ْﻢ َو َر ْﲪَﺔُ اﻟ ٰﻠّ ِﻪ‬ ‫ِ ِ‬

‫اﺣ ُﻬ ْﻢ َو اَ ْﺟ َﺴ َﺎد ُﻫ ْﻢ َﻋ ﱢﲏ َﲢﻴﱠﺔً َﻛﺜ َﲑةً َو َﺳﻼﻣﺎ َو اﻟ ﱠﺴ ُ‬
‫ِ ٍ ِ‬
‫آل ُﳏَ ﱠﻤﺪ َو اَﺑْﻠ ْﻎ اَْرَو َ‬
‫َو ﺑَـَﺮَﻛﺎﺗُﻪُ‬
‫‪780‬‬
PRAYER FOR FULFILLMENT OF DESIRES

In the book of Tuhfat al-Za’ir, Imam al-Sadiq, peace be upon him,
is reported to have said that one who wants his request to be granted
by Almighty Allah or fears something, may write down the following
supplication on a white patch and then fold it and put it in a dried
round clay and throw it in current water. Verily, Almighty Allah will
relieve one who does so from grievances. The supplication is as
follows:
ِِ ِ ِ ٰ ٰ
‫ﻚ َو‬ َ ْ‫ﻚ َو اَ ْﻋﻈَ ِﻤ َﻬﺎ ﻟَ َﺪﻳ‬ َ ‫ﺐ ْاﻻَ ْﲰَﺎء اﻟَْﻴ‬ َ ‫ﺑِ ْﺴ ِﻢ اﻟﻠّ ِﻪ اﻟﱠﺮ ْﲪَ ِﻦ اﻟﱠﺮِﺣﻴ ِﻢ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَﺗَـ َﻮ ﱠﺟﻪُ اﻟَْﻴ‬
‫ﻚ ﺑِﺎَ َﺣ ﱢ‬
ِ ْ ‫اﳊُﺴ‬ ِ َ‫ﻚ ِﲟُﺤ ﱠﻤ ٍﺪ و ﻋﻠِﻲ و ﻓ‬ ِ َ ‫اَﺗَـ َﻘﱠﺮب و اَﺗَـﻮ ﱠﺳﻞ اِﻟَﻴ‬
‫ﲔ‬ َ ْ ‫اﳊَ َﺴ ِﻦ َو‬ ْ ‫ﺎﻃ َﻤﺔَ َو‬ َ ‫ﺖ َﺣﻘﱠﻪُ َﻋﻠَْﻴ َ َ َ َ ﱟ‬ َ ‫ﻚ ﲟَ ْﻦ اَْو َﺟْﺒ‬ ْ ُ َ َ ُ
ِ ٍ ِ ِ ِ ْ ‫اﳊُﺴ‬ ِ
‫ﻮﺳﻰ‬ َ ‫ﻮﺳﻰ ﺑْ ِﻦ َﺟ ْﻌ َﻔ ٍﺮ َو َﻋﻠ ﱢﻲ ﺑْ ِﻦ ُﻣ‬ َ ‫ﲔ َو ُﳏَ ﱠﻤﺪ ﺑْ ِﻦ َﻋﻠ ﱟﻲ َو َﺟ ْﻌ َﻔ ِﺮ ﺑْ ِﻦ ُﳏَ ﱠﻤﺪ َو ُﻣ‬ َ ْ ‫َو َﻋﻠ ﱢﻲ ﺑْ ِﻦ‬
‫ات اﻟ ٰﻠّ ِﻪ َﻋﻠَْﻴ ِﻬ ْﻢ‬
ُ ‫ﺻﻠَ َﻮ‬
ِ ْ ‫اﳊﺴ ِﻦ ﺑ ِﻦ ﻋﻠِﻲ و‬
َ ‫اﳊُ ﱠﺠﺔ اﻟْ ُﻤْﻨﺘَﻈَ ِﺮ‬
ٍ ِ
َ ‫َو ُﳏَ ﱠﻤﺪ ﺑْ ِﻦ َﻋﻠ ﱟﻲ َو َﻋﻠ ﱢﻲ ﺑْ ِﻦ ُﳏَ ﱠﻤﺪ َو َْ َ ْ َ ﱟ‬
ِ ِ
....‫ﲔ ا ْﻛ ِﻔ ِﲏ‬ ِ
َ ‫اَ ْﲨَﻌ‬
You may then mention your need.
781
‫)‪DUA DURING THE OCCULTATION OF IMAM MAHDI (A.T.F.S‬‬

‫‪Through a valid chain of authority, it has been narrated that Shaykh‬‬
‫‪Abu-’Amr, the first Emissary (safir) of Imam al-Mahdi (‘a) dictated‬‬
‫‪the following supplicatory prayer to Abu-Muhammad ibn Hammam‬‬
‫‪and ordered him to say it [frequently]. This supplication has been also‬‬
‫’‪recorded by Sayyid Ibn Tawus in his book of Jamal al-Usbu‬‬
‫‪following a number of other supplications to be said after the ‘Asr‬‬
‫‪Prayers on Fridays and after the major prayer. He added the following:‬‬
‫‪If you, due to a justifiable excuse, cannot do any of the‬‬
‫‪aforementioned rites, beware lest you ignore saying this supplication,‬‬
‫‪because I personally have recognized the great merit of it through a‬‬
‫;‪grace of Almighty Allah that He has bestowed upon me exclusively‬‬
‫‪therefore, you may rely upon this supplication, which is as follows:‬‬
‫ف رﺳﻮﻟَ ٰ‬ ‫اﻟ ٰﻠّﻬﻢ ﻋﺮﻓِْﲏ ﻧـ ْﻔﺴﻚ ﻓَﺎِﻧ ِ‬
‫ﻚ‬ ‫ﻚ اﻟﻠّ ُﻬ ﱠﻢ َﻋﱢﺮﻓِْﲏ َر ُﺳﻮﻟَ َ‬ ‫ﻚ َﱂْ اَ ْﻋ ِﺮ ْ َ ُ َ‬ ‫ﱠﻚ ا ْن َﱂْ ﺗُـ َﻌﱢﺮﻓِْﲏ ﻧَـ ْﻔ َﺴ َ‬ ‫ُ ﱠ َﱢ َ َ َ َ‬
‫ﱠﻚ ا ْن َﱂْ ﺗُـ َﻌﱢﺮﻓْ ِﲏ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬ ‫ﻚ َﱂْ اَ ْﻋ ِﺮ ْ‬ ‫ﻓَﺎِﻧ ِ‬
‫ﻚ ﻓَﺎﻧ َ‬ ‫ﻚ اﻟﻠّ ُﻬ ﱠﻢ َﻋﱢﺮﻓِْﲏ ُﺣ ﱠﺠﺘَ َ‬ ‫ف ُﺣ ﱠﺠﺘَ َ‬ ‫ﱠﻚ ا ْن َﱂْ ﺗُـ َﻌﱢﺮﻓِْﲏ َر ُﺳﻮﻟَ َ‬ ‫َ‬
‫ﺎﻫﻠِﻴﱠﺔً َو ﻻ ﺗُ ِﺰ ْغ ﻗَـْﻠِﱯ ﺑَـ ْﻌ َﺪ اِ ْذ َﻫ َﺪﻳْـﺘَِﲏ اﻟ ٰﻠّ ُﻬ ﱠﻢ‬ ‫ﺣ ﱠﺠﺘﻚ ﺿﻠَْﻠﺖ ﻋﻦ ِد ِﻳﲏ اﻟ ٰﻠّﻬ ﱠﻢ ﻻ ُﲤِْﺘ ِﲏ ِﻣﻴﺘﺔً ﺟ ِ‬
‫َ َ‬ ‫ُ‬ ‫ُ َ َ َ ُ َْ‬
‫ِ‬
‫ﻚ َﻋﻠَْﻴ ِﻪ‬ ‫ﺻﻠَ َﻮاﺗُ َ‬‫ﻚ َ‬
‫ِ‬
‫ﺎﻋﺘَﻪُ ِﻣ ْﻦ ِوﻻﻳَِﺔ ُوﻻة اَْﻣ ِﺮَك ﺑَـ ْﻌ َﺪ َر ُﺳﻮﻟ َ‬ ‫ﺖ َﻋﻠَ ﱠﻲ ﻃَ َ‬ ‫ﺿَ‬ ‫ﻓَ َﻜ َﻤﺎ َﻫ َﺪﻳْـﺘَِﲏ ﻟِ ِﻮﻻﻳَِﺔ َﻣ ْﻦ ﻓَـَﺮ ْ‬
‫ﲔ َو َﻋﻠِﻴّﺎ َو‬ ‫اﳊُ َﺴ ْ َ‬
‫ﺐ َو ا ْﳊَ َﺴ َﻦ َو ْ‬ ‫ﲔ َﻋﻠِ ﱠﻲ ﺑْﻦ اَِﰊ ﻃَﺎﻟِ ٍ‬
‫َ‬
‫ِِ‬ ‫ِ‬
‫ﺖ ُوﻻ َة اَْﻣ ِﺮَك اَﻣ َﲑ اﻟْ ُﻤ ْﺆﻣﻨ َ‬ ‫َو آﻟﻪ َﺣ ﱠﱴ َواﻟَْﻴ ُ‬
‫ِِ‬
‫ﻚ‬ ‫ﺻﻠَ َﻮاﺗُ َ‬ ‫ي َ‬ ‫اﳊُ ﱠﺠﺔَ اﻟْ َﻘﺎﺋِ َﻢ اﻟْ َﻤ ْﻬ ِﺪ ﱠ‬
‫اﳊَ َﺴ َﻦ َو ْ‬ ‫ﻮﺳﻰ َو َﻋﻠِﻴّﺎ َو ُﳏَ ﱠﻤﺪا َو َﻋﻠِﻴّﺎ َو ْ‬ ‫ُﳏَ ﱠﻤﺪا َو َﺟ ْﻌ َﻔﺮا َو ُﻣ َ‬
‫ﱄ اَْﻣ ِﺮَك‪َ ،‬و َﻋﺎﻓِِﲏ‬ ‫ِ‬
‫ﲔ ﻗَـ ْﻠِﱯ ﻟ َﻮِ ﱢ‬ ‫ﻚ َو ﻟَﱢ ْ‬ ‫ﺎﻋﺘِ َ‬ ‫ِ‬
‫اﺳﺘَـ ْﻌﻤْﻠ ِﲏ ﺑِﻄَ َ‬ ‫ﻚ َو ْ‬
‫ِ‬
‫ﲔ اﻟﻠّ ُﻬ ﱠﻢ ﻓَـﺜَﺒﱢْﺘ ِﲏ َﻋﻠَﻰ دﻳﻨِ َ‬
‫ﻋﻠَﻴ ِﻬﻢ اَ ْﲨﻌِ ٰ‬
‫َْ ْ َ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺎب‬‫ﻚ َﻏ َ‬ ‫ﻚ َو ﺑِﺎ ْذﻧ َ‬ ‫ﱄ اَْﻣ ِﺮَك اﻟﱠﺬي َﺳﺘَـْﺮﺗَﻪُ َﻋ ْﻦ َﺧْﻠﻘ َ‬ ‫ﺎﻋﺔ َوِ ﱢ‬ ‫ﻚ َو ﺛَـﺒﱢْﺘ ِﲏ َﻋﻠَﻰ ﻃَ َ‬ ‫ﺖ ﺑِﻪ َﺧ ْﻠ َﻘ َ‬ ‫ﳑﱠﺎ ْاﻣﺘَ َﺤْﻨ َ‬
‫ِ‬ ‫ِ ِ ِ ِِ‬ ‫ِ‬
‫ﻚ ِﰲ‬ ‫ﻼح اَْﻣ ِﺮ َوﻟﻴﱢ َ‬ ‫ﺻ ُ‬ ‫ﺖ اﻟْ َﻌﺎﱂُ َﻏْﻴـُﺮ اﻟْ ُﻤ َﻌﻠﱠ ِﻢ ﺑﺎﻟْ َﻮﻗْﺖ اﻟﱠﺬي ﻓﻴﻪ َ‬
‫ِ‬
‫ﻚ َو اَْﻣَﺮَك ﻳـَْﻨﺘَﻈُﺮ َو اَﻧْ َ‬ ‫َﻋ ْﻦ ﺑَِﺮﻳﱠﺘِ َ‬
‫ﻒ ِﺳ ِﱰﻩِ ﻓَﺼﺒﱢـﺮِﱐ ﻋﻠَﻰ َذﻟِﻚ ﺣ ﱠﱴ ﻻ اُ ِﺣ ﱠ ِ‬ ‫ِْ ِ ِ‬
‫ت َو ﻻ‬ ‫ﻴﻞ َﻣﺎ اَ ﱠﺧْﺮ َ‬ ‫ﺐ ﺗَـ ْﻌﺠ َ‬ ‫َ َ‬ ‫اﻻ ْذن ﻟَﻪُ ﺑِﺎﻇْ َﻬﺎ ِر اَْﻣ ِﺮﻩِ َو َﻛ ْﺸ ِ ْ َ ْ َ‬
‫ﻚ ِﰲ ﺗَ ْﺪﺑِ ِﲑ َك َو‬ ‫ﺖ َو ﻻ اُﻧَﺎ ِز َﻋ َ‬ ‫ِ‬
‫ﺚ َﻋ ﱠﻤﺎ َﻛﺘَ ْﻤ َ‬ ‫ت َو ﻻ اﻟْﺒَ ْﺤ َ‬ ‫ﻒ َﻣﺎ َﺳﺘَـْﺮ َ‬ ‫ﺖ َو ﻻ َﻛ ْﺸ َ‬ ‫ﺗَﺄْﺧ َﲑ َﻣﺎ َﻋ ﱠﺠْﻠ َ‬
‫ض ِﻣ َﻦ ْ‬ ‫ِ‬ ‫ِ‬ ‫ﻻ اَﻗُ َ ِ‬
‫ض‬‫اﳉَ ْﻮِر َو اُﻓَـ ﱢﻮ ُ‬ ‫ﱄ ْاﻻَْﻣ ِﺮ ﻻ ﻳَﻈْ َﻬُﺮ َو ﻗَﺪ ْاﻣﺘَ َﻼَت ْاﻻَْر ُ‬ ‫ﺎل َوِ ﱢ‬ ‫ﻒ َو َﻣﺎ ﺑَ ُ‬ ‫ﻮل ﱂَ َو َﻛْﻴ َ‬
‫ِ ِ‬ ‫اُﻣﻮِري ُﻛﻠﱠﻬﺎ اِﻟَﻴ ٰ ِ‬
‫ﻚ‬ ‫ﱄ اَْﻣ ِﺮَك ﻇَﺎﻫﺮا ﻧَﺎﻓ َﺬ ْاﻻَ ْﻣ ِﺮ َﻣ َﻊ ﻋِ ْﻠ ِﻤﻲ ﺑِﺎَ ﱠن ﻟَ َ‬ ‫ﻚ اَ ْن ﺗُ ِﺮﻳَِﲏ َوِ ﱠ‬ ‫ﻚ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ‬ ‫َ َْ‬ ‫ُ‬
‫ِ‬ ‫ِ‬
‫ﻚ ِﰊ َو ﲜَﻤﻴ ِﻊ‬ ‫ِ‬ ‫ِ‬
‫اﳊَ ْﻮ َل َو اﻟْ ُﻘ ﱠﻮةَ ﻓَﺎﻓْـ َﻌ ْﻞ ذَﻟ َ‬
‫اﳊُ ﱠﺠﺔَ َو اﻟْ َﻤﺸﻴﱠﺔَ َو ْ‬ ‫اﻟ ﱡﺴْﻠﻄَﺎ َن َو اﻟْ ُﻘ ْﺪ َرةَ َو اﻟْﺒُـْﺮَﻫﺎ َن َو ْ‬
‫اﺿ َﺢ اﻟﺪﱠﻻﻟَِﺔ َﻫ ِﺎدﻳﺎ ِﻣ َﻦ‬ ‫ﺎﻫﺮ اﻟْﻤ َﻘﺎﻟَ ِﺔ و ِ‬ ‫ِ ِ‬ ‫ِ‬ ‫ِِ‬
‫ﻚ َﻋﻠَْﻴﻪ ﻇَ َ َ َ‬ ‫ﱄ اَْﻣ ِﺮَك َ‬
‫ﺻﻠَ َﻮاﺗُ َ‬ ‫ﲔ‪َ ،‬ﺣ ﱠﱴ ﻧـَْﻨﻈَُﺮ ا َﱃ َوِ ﱢ‬ ‫اﻟْ ُﻤ ْﺆﻣﻨ َ‬
‫اﺟ َﻌْﻠﻨَﺎ ِﳑ ْﱠﻦ ﺗَـ َﻘﱡﺮ َﻋْﻴـﻨُﻪُ ﺑُِﺮْؤﻳَﺘِ ِﻪ‬ ‫ِ‬
‫ﺖ ﻗَـ َﻮاﻋ َﺪﻩُ َو ْ‬ ‫ﺎﻫ َﺪﺗَﻪُ َو ﺛـَﺒﱢ ْ‬ ‫ب ُﻣ َﺸ َ‬ ‫اﻟﻀﱠﻼﻟَِﺔ َﺷﺎﻓِﻴﺎ ِﻣ َﻦ ْ‬
‫اﳉَ َﻬﺎﻟَِﺔ اَﺑْ ِﺮْز ﻳَﺎ َر ﱢ‬
‫ِ‬ ‫ِِ ٰ ِ ِ‬ ‫ِ ِِ‬ ‫ِ ِِ ِ ِ‬
‫ﺖ َو‬ ‫اﺣ ُﺸ ْﺮﻧَﺎ ِﰲ ُزْﻣَﺮﺗﻪ اﻟﻠّ ُﻬ ﱠﻢ اَﻋ ْﺬﻩُ ﻣ ْﻦ َﺷﱢﺮ َﲨﻴ ِﻊ َﻣﺎ َﺧﻠَ ْﻘ َ‬ ‫َو اَﻗ ْﻤﻨَﺎ ﲞ ْﺪ َﻣﺘﻪ َو ﺗَـ َﻮﻓﱠـﻨَﺎ َﻋﻠَﻰ ﻣﻠﱠﺘﻪ َو ْ‬
‫ﲔ ﻳَ َﺪﻳْ ِﻪ َو ِﻣ ْﻦ َﺧ ْﻠ ِﻔ ِﻪ َو َﻋ ْﻦ َﳝِﻴﻨِ ِﻪ َو َﻋ ْﻦ‬ ‫اﺣ َﻔﻈْﻪُ ِﻣ ْﻦ ﺑَـ ْ ِ‬ ‫ت َو ْ‬ ‫ﺻ ﱠﻮْر َ‬‫ت َو َ‬ ‫ت َو اَﻧْ َﺸﺄْ َ‬ ‫ت َو ﺑَـَﺮأْ َ‬ ‫َذ َرأْ َ‬
‫ِ‬ ‫ِ ِ‬ ‫ِﴰﺎﻟِ ِﻪ ]و ِﻣﻦ ﻓَـﻮﻗِ ِﻪ و ِﻣﻦ َﲢﺘِ ِﻪ[ ِِﲝ ْﻔ ِﻈ ِ‬
‫ﻚ َو‬ ‫اﺣ َﻔ ْﻆ ﻓ ِﻴﻪ َر ُﺳﻮﻟَ َ‬ ‫ﻴﻊ َﻣ ْﻦ َﺣﻔﻈْﺘَﻪُ ﺑِﻪ َو ْ‬
‫ِ‬
‫ﻚ اﻟﱠﺬي ﻻ ﻳَﻀ ُ‬ ‫َ‬ ‫َ َ ْ ْ َ ْ ْ‬
‫ﻼم اﻟ ٰﻠّ ُﻬ ﱠﻢ َو ُﻣ ﱠﺪ ِﰲ ُﻋ ْﻤ ِﺮﻩِ َو ِزْد ِﰲ اَ َﺟﻠِ ِﻪ َو اَ ِﻋْﻨﻪُ َﻋﻠَﻰ َﻣﺎ َوﻟﱠْﻴﺘَﻪُ َو‬ ‫و ِﺻﻲ رﺳﻮﻟِ َ ِ ِِ‬
‫ﻚ َﻋﻠَْﻴﻪ َو آﻟﻪ اﻟ ﱠﺴ ُ‬ ‫َ ﱠ َُ‬
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‫ﺎﻫُﺮ اﻟﺘ ِﱠﻘ ﱡﻲ اﻟﱠﺰﻛِ ﱡﻲ‬ ‫ي و اﻟْ َﻘﺎﺋِﻢ اﻟْﻤﻬﺘ ِﺪي و اﻟﻄﱠ ِ‬
‫ُ ُ َْ َ‬
‫ِ‬ ‫ِ‬
‫ﻚ ﻟَﻪُ ﻓَﺎﻧﱠﻪُ ا ْﳍَﺎدي اﻟْ َﻤ ْﻬﺪ ﱡ َ‬
‫ِ‬
‫اﺳﺘَـْﺮ َﻋْﻴﺘَﻪُ َو ِزْد ِﰲ َﻛَﺮ َاﻣﺘِ َ‬ ‫ْ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﲔ ﻟﻄُﻮل ْاﻻََﻣﺪ ِﰲ‬ ‫ﻮر اﻟْ ُﻤ ْﺠﺘَ ِﻬ ُﺪ‪ ،‬اﻟﻠّ ُﻬ ﱠﻢ َو ﻻ ﺗَ ْﺴﻠُْﺒـﻨَﺎ اﻟْﻴَﻘ َ‬ ‫ﺼﺎﺑُﺮ اﻟ ﱠﺸ ُﻜ ُ‬ ‫اﻟﻨﱠﻘ ﱡﻲ اﻟﱠﺮﺿ ﱡﻲ اﻟْ َﻤْﺮﺿ ﱡﻲ اﻟ ﱠ‬
‫ﲔ ِﰲ ﻇُ ُﻬﻮِرﻩِ َو‬ ‫اﻻﳝَﺎ َن ﺑِ ِﻪ و ﻗـُ ﱠﻮةَ اﻟْﻴَ ِﻘ ِ‬ ‫َﻏﻴﺒﺘِ ِﻪ و اﻧِْﻘﻄَ ِﺎع ﺧ ِﱪﻩِ َﻋﻨﱠﺎ و ﻻ ﺗُـﻨْ ِﺴﻨَﺎ ِذ ْﻛﺮﻩ و اﻧْﺘِﻈَﺎرﻩ و ِْ‬
‫ََ‬
‫َ‬ ‫َُ َ‬ ‫َُ َ‬ ‫َ‬ ‫َْ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ َﻛﻴَﻘﻴﻨَﻨﺎ‬ ‫ﻮل َﻏْﻴﺒَﺘﻪ ﻣ ْﻦ ﻗﻴَﺎﻣﻪ َو ﻳَ ُﻜﻮ َن ﻳَﻘﻴﻨُـﻨَﺎ ِﰲ َذﻟ َ‬ ‫ﺼﻼ َة َﻋﻠَْﻴﻪ َﺣ ﱠﱴ ﻻ ﻳـُ َﻘﻨﱢﻄَﻨَﺎ ﻃُ ُ‬ ‫ﱡﻋﺎءَ ﻟَﻪُ َو اﻟ ﱠ‬ ‫اﻟﺪ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ ﻓَـ َﻘ ﱢﻮ ﻗُـﻠُﻮﺑَـﻨَﺎ َﻋﻠَﻰ‬ ‫ﻚ َو ﺗَـْﻨ ِﺰﻳﻠ َ‬ ‫ﻚ َﻋﻠَْﻴ ِﻪ َو آﻟ ِﻪ َو َﻣﺎ َﺟﺎءَ ﺑِِﻪ ِﻣ ْﻦ َو ْﺣﻴِ َ‬ ‫ﺻﻠَ َﻮاﺗُ َ‬ ‫ﻚ َ‬ ‫ِﰲ ﻗﻴَ ِﺎم َر ُﺳﻮﻟ َ‬
‫ﺎج ا ْﳍَُﺪى َو اﻟْ َﻤ َﺤ ﱠﺠﺔَ اﻟْ ُﻌﻈْ َﻤﻰ َو اﻟﻄﱠ ِﺮﻳ َﻘﺔَ اﻟْ ُﻮ ْﺳﻄَﻰ َو‬ ‫ِِ‬ ‫ﺎن ﺑِِﻪ ﺣ ﱠﱴ ﺗَﺴﻠُ َ ِ‬ ‫اﻻﳝَ ِ‬ ‫ِْ‬
‫ﻚ ﺑﻨَﺎ َﻋﻠَﻰ ﻳَ َﺪﻳْﻪ ﻣْﻨـ َﻬ َ‬ ‫َ ْ‬
‫ﺼﺎ ِرﻩِ َو‬ ‫ِِ‬ ‫ِ ِ‬ ‫ِِ‬ ‫ِِ‬ ‫ﻗَـ ﱢﻮﻧَﺎ ﻋﻠَﻰ ﻃَ ِ ِ‬
‫اﺟ َﻌ ْﻠﻨَﺎ ِﰲ ﺣ ْﺰﺑِﻪ َو اَ ْﻋ َﻮاﻧﻪ َو اَﻧْ َ‬ ‫ﺎﻋﺘﻪ َو ﺛـَﺒﱢْﺘـﻨَﺎ َﻋﻠَﻰ ُﻣﺘَﺎﺑـَ َﻌﺘﻪ ] ُﻣ َﺸﺎﻳَـ َﻌﺘﻪ[ َو ْ‬ ‫َ‬ ‫َ‬
‫ِ‬ ‫ِ‬ ‫اﺿ ِ ِ‬
‫ﻚﻻ‬ ‫ﻚ ِﰲ َﺣﻴَﺎﺗِﻨَﺎ َو ﻻ ِﻋْﻨ َﺪ َوﻓَﺎﺗِﻨَﺎ َﺣ ﱠﱴ ﺗَـﺘَـ َﻮﻓﱠﺎﻧَﺎ َو َْﳓ ُﻦ َﻋﻠَﻰ ذَﻟ َ‬ ‫ﲔ ﺑِﻔ ْﻌﻠ ِﻪ َو ﻻ ﺗَ ْﺴﻠُْﺒـﻨَﺎ ذَﻟ َ‬ ‫ِ‬
‫اﻟﱠﺮ َ‬
‫ٰ‬ ‫ِِ‬
‫ﺼ ْﺮ‬‫ﱠﺼ ِﺮ َو اﻧْ ُ‬ ‫ﲔ‪ .‬اﻟﻠّ ُﻬ ﱠﻢ َﻋ ﱢﺠ ْﻞ ﻓَـَﺮ َﺟﻪُ َو اَﻳﱢ ْﺪﻩُ ﺑِﺎﻟﻨ ْ‬ ‫ﲔ َو ﻻ ُﻣ َﻜ ﱢﺬﺑِ َ‬ ‫ﲔ َو ﻻ ُﻣ ْﺮﺗَﺎﺑِ َ‬ ‫ﲔ َو ﻻ ﻧَﺎﻛﺜ َ‬ ‫َﺷﺎ ﱢﻛ َ‬
‫ﺖ ﺑِِﻪ‬ ‫ِ‬ ‫ب ﺑِ ِﻪ َو اَﻇْ ِﻬْﺮ ﺑِِﻪ ْ‬ ‫ِ‬ ‫ِِ ِ‬ ‫ِ ِ‬
‫اﳊَ ﱠﻖ َو اَﻣ ْ‬ ‫ﺐ ﻟَﻪُ َو َﻛ ﱠﺬ َ‬ ‫ﺼَ‬ ‫اﺧ ُﺬ ْل َﺧﺎذﻟﻴﻪ َو َد ْﻣﺪ ْم َﻋﻠَﻰ َﻣ ْﻦ ﻧَ َ‬ ‫ﻧَﺎﺻ ِﺮﻳﻪ َو ْ‬
‫ﻼد َو اﻗْـﺘُ ْﻞ ﺑِ ِﻪ َﺟﺒَﺎﺑَِﺮةَ اﻟْ ُﻜ ْﻔ ِﺮ‬ ‫اﳉﻮر و اﺳﺘَـْﻨ ِﻘ ْﺬ ﺑِِﻪ ِﻋﺒﺎد َك اﻟْﻤ ْﺆِﻣﻨِﲔ ِﻣﻦ اﻟ ﱡﺬ ﱢل و اﻧْـﻌ ِ‬
‫ﺶ ﺑِﻪ اﻟْﺒِ َ‬ ‫َ َ ْ‬ ‫ََ ُ َ َ‬ ‫َْْ َ َ ْ‬
‫ِ‬ ‫اﳉَﺒَﺎﺑِﺮَة و اﻟْ َﻜ َﻔﺮَة ﻣﺼﺒﺎح اﻟﺰاﻳﺮ و اﻗْ ِﺼ ْﻢ ﺑِِﻪ رءوس اﻟﻀﱠﻼﻟَِﺔ و َذﻟﱢﻞ ﺑِِﻪ ْ ِ‬
‫ﻳﻦ َو‬ ‫ﻳﻦ َو اﻟْ َﻜﺎﻓ ِﺮ َ‬ ‫اﳉَﺒﱠﺎر َ‬ ‫َ ْ‬ ‫ُُ َ‬ ‫َ‬ ‫َ‬ ‫ْ َ َ‬
‫ﻳﻦ ِﰲ َﻣ َﺸﺎ ِرِق ْاﻻَْر ِ‬ ‫ِِ‬ ‫ِِ‬ ‫ِ‬ ‫ِِ‬ ‫ِ ِِ‬
‫ض َو َﻣﻐَﺎ ِرِ‪َK‬ﺎ َو‬ ‫ﲔ َو اﻟْ ُﻤْﻠﺤﺪ َ‬ ‫ﻴﻊ اﻟْ ُﻤ َﺨﺎﻟﻔ َ‬ ‫ﲔ َو َﲨ َ‬ ‫ﲔ َو اﻟﻨﱠﺎﻛﺜ َ‬ ‫اَﺑِْﺮ ﺑِﻪ اﻟْ ُﻤﻨَﺎﻓﻘ َ‬
‫ع ِﻣْﻨـ ُﻬ ْﻢ َدﻳﱠﺎرا َو ﻻ ﺗُـْﺒ ِﻘ َﻲ َﳍُ ْﻢ آﺛَﺎرا ﻃَ ﱢﻬْﺮ ِﻣْﻨـ ُﻬ ْﻢ‬ ‫ِ‬ ‫ِ‬
‫ﺑَـﱢﺮَﻫﺎ َو َْﲝ ِﺮَﻫﺎ َو َﺳ ْﻬﻠ َﻬﺎ َو َﺟﺒَﻠ َﻬﺎ َﺣ ﱠﱴ ﻻ ﺗَ َﺪ َ‬
‫ﱢل‬‫ﺻﻠِ ْﺢ ﺑِِﻪ َﻣﺎ ﺑُﺪ َ‬ ‫ﻚ ‪َ ،‬و اَ ْ‬
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‫ﱢد ﺑِِﻪ َﻣﺎ ْاﻣﺘَ َﺤﻰ ِﻣ ْﻦ دﻳﻨِ َ‬
‫ِ‬
‫ور ِﻋﺒَﺎد َك َو َﺟﺪ ْ‬ ‫ﺻ ُﺪ َ‬
‫ِ ِ‬
‫ﻼد َك َو ا ْﺷﻒ ﻣْﻨـ ُﻬ ْﻢ ُ‬ ‫ﺑِ َ‬
‫ﺻ ِﺤﻴﺤﺎ ﻻ‬ ‫ِ‬ ‫ْﻤﻚ و ﻏُﻴﱢـﺮ ِﻣﻦ ﺳﻨﱠﺘِﻚ ﺣ ﱠﱴ ﻳـﻌ ِ‬
‫ﻀﺎ َﺟﺪﻳﺪا َ‬ ‫ﻚ ﺑِِﻪ َو َﻋﻠَﻰ ﻳَ َﺪﻳْ ِﻪ َﻏ ّ‬ ‫ﻮد دﻳُﻨ َ‬ ‫ﻣ ْﻦ ُﺣﻜ َ َ َ ْ ُ َ َ َ ُ َ‬
‫ِ‬ ‫ِ‬
‫ِ‬ ‫ِﻋﻮج ﻓِ ِﻴﻪ و ﻻ ﺑِ ْﺪﻋﺔَ ﻣﻌﻪ ﺣ ﱠﱴ ﺗُﻄْ ِﻔﺊ ﺑِﻌ ْﺪﻟِِﻪ ﻧِﲑا َن اﻟْ َﻜﺎﻓِ ِﺮ ِ‬
‫ﺼﺘَﻪُ‬ ‫اﺳﺘَ ْﺨﻠَ ْ‬ ‫ﻳﻦ ﻓَﺎﻧﱠﻪُ َﻋْﺒ ُﺪ َك اﻟﱠﺬي ْ‬ ‫َ‬ ‫َ‬ ‫َ َ‬ ‫َ ََُ َ‬ ‫َ‬ ‫ََ‬
‫ِ‬ ‫ِ‬
‫ﺼ ْﻤﺘَﻪُ ﻣ َﻦ اﻟ ﱡﺬﻧُﻮب َو ﺑـَﱠﺮأْﺗَﻪُ ﻣ َﻦ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ َو َﻋ َ‬ ‫اﺻﻄََﻔْﻴﺘَﻪُ ﺑﻌْﻠﻤ َ‬ ‫ﻚ َو ْ‬ ‫ﺼ ِﺮ دﻳﻨ َ‬ ‫ﻀْﻴﺘَﻪُ ﻟﻨَ ْ‬ ‫ﻚ َو ْارﺗَ َ‬ ‫ﻟﻨَـ ْﻔﺴ َ‬
‫ﺲ اﻟ ٰﻠّ ُﻬ ﱠﻢ‬ ‫ﺲ َو ﻧـَﻘْﱠﻴﺘَﻪُ ِﻣ َﻦ اﻟﺪﱠﻧَ ِ‬ ‫اﻟﺮ ْﺟ ِ‬‫ﺖ َﻋﻠَْﻴ ِﻪ َو ﻃَ ﱠﻬْﺮﺗَﻪُ ِﻣ َﻦ ﱢ‬ ‫ﻮب َو اَﻧْـ َﻌ ْﻤ َ‬ ‫ﻮب و اَﻃْﻠَ ْﻌﺘَﻪُ َﻋﻠَﻰ اﻟْﻐُﻴ ِ‬
‫ُ‬
‫ِ‬
‫اﻟْ ُﻌﻴُ َ‬
‫ﲔ َو ﺑَـﻠﱢ ْﻐ ُﻬ ْﻢ ِﻣ ْﻦ َآﻣﺎﳍِِ ْﻢ َﻣﺎ‬ ‫ِ ِِ‬
‫ﻳﻦ َو َﻋﻠَﻰ ﺷ َﻴﻌﺘﻪ اﻟْ ُﻤْﻨﺘَ َﺠﺒِ َ‬
‫ِِ ِ ِ ِ‬
‫ﺼ ﱢﻞ َﻋﻠَْﻴﻪ َو َﻋﻠَﻰ آﺑَﺎﺋﻪ ْاﻻَﺋ ﱠﻤﺔ اﻟﻄﱠﺎﻫ ِﺮ َ‬
‫ِ‬
‫ﻓَ َ‬
‫ﻚ َو ُﺷْﺒـ َﻬ ٍﺔ َو ِرﻳَ ٍﺎء َو ﲰُْ َﻌ ٍﺔ َﺣ ﱠﱴ ﻻ ﻧُِﺮ َﻳﺪ ﺑِِﻪ َﻏْﻴـَﺮَك‬ ‫ﻚ ِﻣﻨﱠﺎ َﺧﺎﻟِﺼﺎ ِﻣ ْﻦ ُﻛ ﱢﻞ َﺷ ﱟ‬ ‫ِ‬
‫اﺟ َﻌ ْﻞ ذَﻟ َ‬ ‫ﻳَﺄْ ُﻣﻠُﻮ َن َو ْ‬
‫ﻚ ﻓَـ ْﻘ َﺪ ﻧَﺒِﻴﱢـﻨَﺎ َو َﻏْﻴﺒَﺔَ اَِﻣ ِﺎﻣﻨَﺎ ] َوﻟِﻴﱢـﻨَﺎ[ َو ِﺷ ﱠﺪةَ‬ ‫ِ‬ ‫ٰ ِ‬
‫ﻚ ‪ ،‬اﻟﻠّ ُﻬ ﱠﻢ اﻧﱠﺎ ﻧَ ْﺸ ُﻜﻮ اﻟَْﻴ َ‬
‫ِ‬
‫ﺐ ﺑِ ِﻪ اﻻ َو ْﺟ َﻬ َ‬ ‫َو ﻻ ﻧَﻄْﻠُ َ‬
‫ﺎﻫَﺮ ْاﻻَ ْﻋ َﺪ ِاء َﻋﻠَْﻴـﻨَﺎ َو َﻛﺜْـَﺮَة َﻋ ُﺪ ﱢوﻧَﺎ َو ﻗِﻠﱠﺔَ َﻋ َﺪ ِدﻧَﺎ اﻟ ٰﻠّ ُﻬ ﱠﻢ ﻓَﺎﻓْـُﺮ ْج‬‫ﱳ ﺑِﻨَﺎ َو ﺗَﻈَ ُ‬ ‫ﻮع اﻟْ ِﻔ َ ِ‬ ‫ِ‬
‫اﻟﱠﺰَﻣﺎن َﻋﻠَْﻴـﻨَﺎ َو ُوﻗُ َ‬
‫ﲔ اﻟ ٰﻠّ ُﻬ ﱠﻢ اِﻧﱠﺎ‬ ‫ﻚ ﺗُﻌِﱡﺰﻩ و اِﻣ ِﺎم ﻋ ْﺪ ٍل ﺗُﻈْ ِﻬﺮﻩ اِﻟَﻪ ْ ِ‬
‫اﳊَ ﱢﻖ آﻣ َ‬ ‫ُُ َ‬ ‫ﺼ ٍﺮ ﻣْﻨ َ ُ َ َ َ‬
‫ﻚ ﺗُـﻌ ﱢﺠﻠُﻪ و ﻧَ ِ‬
‫ﻚ َﻋﻨﱠﺎ ﺑَِﻔْﺘ ٍﺢ ﻣْﻨ َ َ ُ َ ْ‬
‫ِ‬ ‫ِ‬
‫ذَﻟ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِِ‬
‫ﻚ ِﰲ ﺑِﻼد َك َﺣ ﱠﱴ ﻻ ﺗَ َﺪ َ‬
‫ع‬ ‫ﻚ ِﰲ ِﻋﺒَﺎد َك َو ﻗَـْﺘ ِﻞ اَ ْﻋ َﺪاﺋِ َ‬ ‫ﻚ ِﰲ ا ْﻇ َﻬﺎ ِر َﻋ ْﺪﻟ َ‬ ‫ﻚ اَ ْن ﺗَﺄْ َذ َن ﻟ َﻮﻟﻴﱢ َ‬ ‫ﻧَ ْﺴﺎَﻟُ َ‬
‫ﺼ ْﻤﺘَـ َﻬﺎ َو ﻻ ﺑَِﻘﻴﱠﺔً اِﻻ اَﻓْـﻨَـْﻴﺘَـ َﻬﺎ َو ﻻ ﻗُـ ﱠﻮًة اِﻻ اَْوَﻫْﻨﺘَـ َﻬﺎ َو ﻻ ُرْﻛﻨﺎ اِﻻ‬ ‫ﻟِْﻠﺠﻮِر ﻳﺎ ر ﱢ ِ ِ‬
‫ب د َﻋﺎ َﻣﺔً اﻻ ﻗَ َ‬ ‫َْ َ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬
‫َﻫ َﺪ ْﻣﺘَﻪُ َو ﻻ َﺣ ّﺪا اﻻ ﻓَـﻠَْﻠﺘَﻪُ َو ﻻ ِﺳﻼﺣﺎ اﻻ اَ ْﻛﻠَْﻠﺘَﻪُ َو ﻻ َراﻳَﺔً اﻻ ﻧَ ﱠﻜ ْﺴﺘَـ َﻬﺎ َو ﻻ ُﺷ َﺠﺎﻋﺎ اﻻ‬ ‫ِ‬
‫ﻚ اﻟْ َﻘ ِ‬ ‫ِ‬ ‫ب ِﲝﺠ ِﺮَك اﻟﺪ ِ‬ ‫ِ‬ ‫ِ‬
‫ﺎﻃ ِﻊ َو‬ ‫اﺿ ِﺮﺑْـ ُﻬ ْﻢ ﺑِ َﺴْﻴﻔ َ‬
‫ﱠاﻣ ِﻎ َو ْ‬ ‫ﻗَـﺘَـْﻠﺘَﻪُ َو ﻻ َﺟْﻴﺸﺎ اﻻ َﺧ َﺬﻟْﺘَﻪُ َو ْارﻣ ِﻬ ْﻢ ﻳَﺎ َر ﱢ َ َ‬
‫‪783‬‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ﺑﺄْ ِﺳ ِ‬

‫ﻚ‬ ‫ﻚ َو اَ ْﻋ َﺪاءَ َر ُﺳﻮﻟ َ‬ ‫ب اَ ْﻋ َﺪاءَ َك َو اَ ْﻋ َﺪاءَ َوﻟﻴﱢ َ‬ ‫ﲔ َو َﻋ ﱢﺬ ْ‬ ‫ﻚ اﻟﱠﺬي ﻻ ﺗَـُﺮدﱡﻩُ َﻋ ِﻦ اﻟْ َﻘ ْﻮم اﻟْ ُﻤ ْﺠ ِﺮﻣ َ‬ ‫َ َ‬
‫ﻚ ِﰲ‬ ‫ﺻﻠَﻮاﺗﻚ ﻋﻠَﻴ ِﻪ و آﻟِِﻪ ﺑِﻴ ِﺪ وﻟِﻴﱢﻚ و اَﻳ ِﺪي ِﻋﺒ ِﺎد َك اﻟْﻤﺆِﻣﻨِﲔ ‪ .‬اﻟ ٰﻠّﻬ ﱠﻢ ا ْﻛ ِ ِ‬
‫ﻚ َو ُﺣ ﱠﺠﺘَ َ‬ ‫ﻒ َوﻟﻴﱠ َ‬ ‫ُ‬ ‫ُْ َ‬ ‫َ‬ ‫َ َ َ َ ْ‬ ‫َ َُ َ َ ْ َ‬
‫اﺟ َﻌ ْﻞ َداﺋَِﺮةَ اﻟ ﱠﺴ ْﻮِء َﻋﻠَﻰ‬ ‫ِ‬ ‫ِ‬
‫ﺎدﻩُ[ َو ْاﻣ ُﻜْﺮ ﲟَ ْﻦ َﻣ َﻜَﺮ ﺑِﻪ َو ْ‬
‫ِ‬
‫ﻚ َﻫ ْﻮ َل َﻋ ُﺪ ﱢوﻩ َو َﻛْﻴ َﺪ َﻣ ْﻦ اََر َادﻩُ ] َﻛ َ‬ ‫اَْر ِﺿ َ‬
‫ﺐ ﻟَﻪُ ﻗُـﻠُﻮﺑـَ ُﻬ ْﻢ َو َزﻟْ ِﺰْل اَﻗْ َﺪ َاﻣ ُﻬ ْﻢ َو ُﺧ ْﺬ ُﻫ ْﻢ َﺟ ْﻬَﺮًة َو‬ ‫ِ‬ ‫ِِ‬
‫َﻣ ْﻦ اََر َاد ﺑﻪ ُﺳﻮءا َو اﻗْﻄَ ْﻊ َﻋْﻨﻪُ َﻣﺎ ﱠدﺗَـ ُﻬ ْﻢ َو اَْرﻋ ْ‬
‫ﻼد َك َو اَ ْﺳﻜِْﻨـ ُﻬ ْﻢ اَ ْﺳ َﻔ َﻞ ﻧَﺎ ِرَك‬ ‫ﺑـ ْﻐﺘﺔً و َﺷﺪﱢد ﻋﻠَﻴ ِﻬﻢ ﻋ َﺬاﺑﻚ و اَﺧ ِﺰِﻫﻢ ِﰲ ِﻋﺒ ِﺎد َك و اﻟْﻌْﻨـﻬﻢ ِﰲ ﺑِ ِ‬
‫َ َ َ ُْ‬ ‫َ َ َ ْ َْ ْ َ َ َ َ ْ ْ‬
‫ِ‬ ‫ِ‬ ‫و اَ ِﺣ ْﻂ ‪ِِK‬ﻢ اَﺷ ﱠﺪ ﻋ َﺬاﺑِﻚ و اَ ِ‬
‫ﱠﻬ ْﻢ‬‫ﺻﻠ ِﻬ ْﻢ َﺣﱠﺮ ﻧَﺎ ِرَك ﻓَﺎﻧـ ُ‬ ‫ﺎﻫ ْﻢ ﻧَﺎرا َو اَ ْ‬ ‫ﻮر َﻣ ْﻮﺗَ ُ‬
‫ﺶ ﻗُـﺒُ َ‬ ‫اﺣ ُ‬ ‫ﺻﻠ ِﻬ ْﻢ ﻧَﺎرا َو ْ‬ ‫ْ َ َ َ َ ْ‬ ‫َ‬
‫ِ‬ ‫ٰ‬ ‫ِ‬ ‫ِ‬
‫ﻚ‬‫ﻼد َك اﻟﻠّ ُﻬ ﱠﻢ َو اَ ْﺣ ِﻲ ﺑَِﻮﻟﻴﱢ َ‬ ‫ﺿﻠﱡﻮا ﻋﺒَ َﺎد َك َو اَ ْﺧَﺮﺑُﻮا ﺑِ َ‬ ‫ﱠﻬ َﻮات َو اَ َ‬ ‫ﺼﻼ َة َو اﺗـﱠﺒَـ ُﻌﻮا اﻟﺸ َ‬ ‫ﺎﻋﻮا اﻟ ﱠ‬ ‫ﺿُ‬ ‫اَ َ‬
‫ور اﻟْ َﻮ ِﻏَﺮَة َو‬ ‫ﻒ ﺑِ ِﻪ اﻟ ﱡ‬ ‫اﻟْ ُﻘﺮآ َن و اَ ِرﻧَﺎ ﻧُﻮرﻩ ﺳﺮﻣﺪا ﻻ ﻟَْﻴﻞ ﻓِ ِﻴﻪ و اَ ْﺣ ِﻲ ﺑِِﻪ اﻟْ ُﻘﻠُﻮب اﻟْﻤﻴﱢﺘَﺔَ‪ ،‬و ا ْﺷ ِ‬
‫ﺼ ُﺪ َ‬ ‫َ َ َ‬ ‫َ َ‬ ‫َُ َ َْ‬ ‫ْ َ‬
‫ود اﻟْ ُﻤ َﻌﻄﱠﻠَﺔَ َو ْاﻻَ ْﺣ َﻜ َﺎم اﻟْ ُﻤ ْﻬ َﻤﻠَﺔَ َﺣ ﱠﱴ ﻻ‬ ‫ِ‬ ‫ِ‬
‫اﳊَ ﱢﻖ َو اَﻗ ْﻢ ﺑِﻪ ْ‬ ‫ِ‬
‫اﲨَ ْﻊ ﺑِِﻪ ْاﻻَ ْﻫ َﻮاءَ اﻟْ ُﻤ ْﺨﺘَﻠ َﻔ َﺔ َﻋﻠَﻰ ْ‬
‫اﳊُ ُﺪ َ‬ ‫ْ‬
‫ب ِﻣ ْﻦ اَ ْﻋ َﻮاﻧِِﻪ َو ُﻣ َﻘ ﱢﻮﻳَِﺔ ُﺳ ْﻠﻄَﺎﻧِِﻪ َو‬ ‫اﺟ َﻌ ْﻠﻨَﺎ ﻳَﺎ َر ﱢ‬ ‫ِ‬ ‫ِ‬
‫ﻳَـْﺒـ َﻘﻰ َﺣ ﱞﻖ اﻻ ﻇَ َﻬَﺮ َو ﻻ َﻋ ْﺪ ٌل اﻻ َزَﻫَﺮ َو ْ‬
‫ﺎﺟﺔَ ﺑِِﻪ اِ َﱃ اﻟﺘﱠ ِﻘﻴﱠ ِﺔ ِﻣ ْﻦ‬ ‫اﺿﲔ ﺑِ ِﻔﻌﻠِ ِﻪ و اﻟْﻤﺴﻠﱢ ِﻤ ِ ِ ِ ِ‬
‫ﲔ ﻻَ ْﺣ َﻜﺎﻣﻪ َو ﳑ ْﱠﻦ ﻻ َﺣ َ‬ ‫ﻳﻦ ﻻَْﻣ ِﺮﻩِ َو اﻟﱠﺮ َ ْ َ ُ َ َ‬
‫ِ‬ ‫اﻟْﻤ ْﺆَﲤِ ِﺮ ِ‬
‫ُ َ‬
‫ِ‬ ‫ِ‬
‫ﺎك َو ﺗُـْﻨﺠﻲ ﻣ َﻦ اﻟْ َﻜْﺮ ِب‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻀﻄَﱠﺮ ا َذا َد َﻋ َ‬ ‫ﻴﺐ اﻟْ ُﻤ ْ‬‫ﻀﱠﺮ َو ُﲡ ُ‬ ‫ﻒ اﻟ ﱡ‬ ‫ب اﻟﱠﺬي ﺗَﻜْﺸ ُ‬ ‫ﺖ ﻳَﺎ َر ﱢ‬ ‫ﻚ َو اَﻧْ َ‬‫َﺧ ْﻠﻘ َ‬
‫ﺖ ﻟَﻪُ اﻟ ٰﻠّ ُﻬ ﱠﻢ ﻻ َْﲡ َﻌﻠْ ِﲏ‬ ‫ﻚ َﻛﻤﺎ َ ِ‬ ‫ِ ِ ِ‬ ‫ِ‬ ‫اﻟْﻌ ِﻈﻴ ِﻢ ﻓَﺎ ْﻛ ِﺸ ِ‬
‫ﺿﻤْﻨ َ‬ ‫اﺟ َﻌْﻠﻪُ َﺧﻠ َﻴﻔﺔً ﰲ اَْرﺿ َ َ‬ ‫ﻚ َو ْ‬ ‫ﻀﱠﺮ َﻋ ْﻦ َوﻟﻴﱢ َ‬ ‫ﻒ اﻟ ﱡ‬ ‫َ‬
‫ٍ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٍ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻼم َو ﻻ‬ ‫ﻼم َو ﻻ َْﲡ َﻌ ْﻠ ِﲏ ﻣ ْﻦ اَ ْﻋ َﺪاء آل ُﳏَ ﱠﻤﺪ َﻋﻠَْﻴ ِﻬ ُﻢ اﻟ ﱠﺴ ُ‬ ‫ﺼ َﻤﺎء آل ُﳏَ ﱠﻤﺪ َﻋﻠَْﻴ ِﻬ ُﻢ اﻟ ﱠﺴ ُ‬ ‫ﻣ ْﻦ ُﺧ َ‬
‫ﻚ ﻓَﺎَ ِﻋ ْﺬِﱐ‬ ‫ِ‬ ‫آل ُﳏ ﱠﻤ ٍﺪ ﻋﻠَﻴ ِﻬﻢ اﻟ ﱠﺴ ِ‬
‫ﻚ ِﻣ ْﻦ َذﻟ َ‬ ‫ﻼم ﻓَﺎ ﱢﱐ اَﻋُﻮذُ ﺑِ َ‬ ‫ُ‬
‫ِ‬
‫اﳊَﻨَﻖ َو اﻟْﻐَْﻴﻆ َﻋﻠَﻰ َ َ ْ ُ‬
‫ِ‬ ‫َْﲡ َﻌ ْﻠ ِﲏ ِﻣ ْﻦ اَ ْﻫ ِﻞ ْ ِ‬
‫اﺟ َﻌْﻠ ِﲏ ‪ْ ِِK‬ﻢ ﻓَﺎﺋِﺰا ِﻋْﻨ َﺪ َك ِﰲ اﻟ ﱡﺪﻧْـﻴَﺎ‬ ‫ٍ ِ ٍ‬ ‫ٰ‬ ‫و اَﺳﺘ ِﺠﲑ ﺑِ ِ‬
‫ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو آل ُﳏَ ﱠﻤﺪ َو ْ‬ ‫ﻚ ﻓَﺎَﺟ ْﺮِﱐ اﻟﻠّ ُﻬ ﱠﻢ َ‬ ‫َ َْ ُ َ‬
‫ِ‬ ‫ِ‬ ‫ِ ِ‬
‫ﲔ‪.‬‬‫ب اﻟْ َﻌﺎﻟَﻤ َ‬ ‫ﲔ َر ﱠ‬ ‫ﲔ آﻣ َ‬ ‫َو ْاﻵﺧَﺮةِ َو ﻣ َﻦ اﻟْ ُﻤ َﻘﱠﺮﺑِ َ‬
‫‪784‬‬
ETIQUETTES OF ZIYARAH OF NIYABAT
(PROXY/REPRESENTATIVE)
A visitor of a holy shrine is allowed to dedicate the reward of
visiting the Holy Prophet and Imams to their pure souls or to the souls
of the faithful believers. It is also allowable for a visitor to do the rites
of ziyarah on behalf of another person. This has been reported,
through a valid chain of authority, from Dawud al-Sarami who, once,
said to Imam ‘Ali al-Naqi (al-Hadi), “I have visited (the tomb of) your
father and dedicated the reward to you.”
The Imam (‘a) commented, “From Allah, you shall be endued great
return and reward; and from us, you will be given thanks.”
According to another tradition, Imam ‘Ali al-Hadi (‘a) deputized an
individual to travel to the tomb of Imam al-Husayn (‘a) to visit the
tomb and pray Almighty Allah there.
Through a valid chain of authority, Imam Musa ibn Ja’far (‘a) is
reported to have instructed the following:
If you come to the tomb of the Prophet, peace be upon him and his
Household, and carry out what is obligatory upon you to do there, you
may then offer a two-unit prayer, stop at the side of the Holy
Prophet’s head, and say the following words:
َِ ‫ﻚ ﻳﺎ ﻧَِﱯ اﻟ ٰﻠّ ِﻪ ِﻣﻦ اَِﰊ و اُﱢﻣﻲ و َزوﺟ ِﱵ و وﻟَ ِﺪي و ﺣﺎ ﱠﻣ ِﱵ و ِﻣﻦ‬
‫ﲨﻴ ِﻊ اَ ْﻫ ِﻞ‬ ْ َ َ َ َ َ َْ َ َ ْ ‫ﻼم َﻋﻠَْﻴ َ َ ﱠ‬ ُ ‫اﻟ ﱠﺴ‬
.‫ﻀ ِﻬ ْﻢ َو اَ ْﺳ َﻮِد ِﻫ ْﻢ‬
ِ ‫ﺑـﻠَ ِﺪي ﺣﱢﺮِﻫﻢ و ﻋﺒ ِﺪ ِﻫﻢ و اَﺑـﻴ‬
َ ْ َ ْ َْ َ ْ ُ َ
If you do so, then you can honestly tell every one you meet that you
have conveyed his greetings to the Holy Prophet (s).
According to some traditions, one of the Holy Imams was asked,
“When a person offers a two-unit prayer, observes fasting on a day,
goes on the ritual hajj or ‘umrah, or visits the tomb of the Holy
Prophet or one of the Holy Imams, and then dedicates the reward of
that act to his parents or one of his brothers-in-faith, will that person
be rewarded for that?”
The Imam answered, “The reward of that act will reach the person
to whom it has been dedicated without reducing any amount of the
reward decided to the person who has performed that act.”
In Tahdhib al-Ahkam, Shaykh al-Tusi states: He who has traveled
for visiting a holy shrine on behalf of a brother-in-faith of him may
say the following words upon accomplishing the rites of the ziyarah:
‫ﻼن ﻓِ ِﻴﻪ َو أْ ُﺟْﺮِﱐ‬
ٍ ُ‫ﻮب ﻓَﺄْﺟﺮ ﻓُﻼ َن ﺑﻦ ﻓ‬
َْ ُْ
ٍ
ٍ ُ‫ﺚ اَو ﻟُﻐ‬ ٍ‫ﺼ‬
ْ ‫ﺐ اَْو َﺷ َﻌ‬ ٍ ‫ﺻﺎﺑَِﲏ ِﻣ ْﻦ ﺗَـ َﻌ‬
َ َ‫ﺐ اَْو ﻧ‬
ٰ
َ َ‫اﻟﻠّ ُﻬ ﱠﻢ َﻣﺎ ا‬
.ُ‫ﻀﺎﺋِﻲ َﻋْﻨﻪ‬ َ َ‫ِﰲ ﻗ‬
When he greets the visited Imam, he may say the following words
after that:
َ ‫ﻚ َزاﺋِﺮا َﻋْﻨﻪُ ﻓَﺎ ْﺷ َﻔ ْﻊ ﻟَﻪُ ِﻋْﻨ َﺪ َرﺑﱢ‬
.‫ﻚ‬ ٍ ُ‫ﻼن ﺑ ِﻦ ﻓ‬
َ ُ‫ﻼن اَﺗَـْﻴﺘ‬ ِ
ْ ُ‫ﻻي َﻋ ْﻦ ﻓ‬
َ ‫ﻚ ﻳَﺎ َﻣ ْﻮ‬
785
‫‪He may then pray Almighty Allah for whatever he wishes.‬‬

‫‪A visitor who is deputized by another to perform the rites of‬‬
‫‪ziyarah on behalf of him may say the following words:‬‬
‫اب َو ﻓَِﺮارا‬ ‫اﱄ ِﻻَُزور َﻋْﻨﻪُ رﺟﺎء ِﳉ ِﺰ ِﻳﻞ اﻟﺜـﱠﻮ ِ‬ ‫ِ ِِ‬ ‫ٍ‬ ‫ٰ ِ‬
‫َ‬ ‫ََ ً َ‬ ‫اﻟﻠّ ُﻬ ﱠﻢ ا ﱠن ﻓُﻼ َن ﺑْ َﻦ ﻓُﻼن اَْوﻓَ َﺪِﱐ ا َﱃ َﻣ َﻮاﻟﻴﻪ َو َﻣ َﻮِ ﱠ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫اﳊِﺴ ِ ٰ ِ‬ ‫ِ‬
‫ﻚ ذُﻧُﻮﺑَﻪُ‬ ‫ﻚ ِﰲ ﻏُ ْﻔَﺮاﻧِ َ‬ ‫ﲔ َﻋﻠَْﻴ َ‬ ‫ﻚ[ اﻟﺪﱠاﻟﱢ َ‬ ‫ﻚ ﺑِﺎَْوﻟﻴَﺎﺋِِﻪ ]ﺑِﺎَْوﻟﻴَﺎﺋِ َ‬ ‫ﺎب اﻟﻠّ ُﻬ ﱠﻢ اﻧﱠﻪُ ﻳَـﺘَـ َﻮ ﱠﺟﻪُ اﻟَْﻴ َ‬ ‫ﻣ ْﻦ ُﺳﻮء ْ َ‬
‫ِ‬
‫ات اﻟ ٰﻠّ ِﻪ َﻋﻠَْﻴ ِﻬ ْﻢ اﻟ ٰﻠّ ُﻬ ﱠﻢ ﻓَـﺘَـ َﻘﺒﱠ ْﻞ ِﻣْﻨﻪُ َو‬ ‫ِ ِ ِِ‬ ‫و ﺣ ﱢﻂ ﺳﻴﱢﺌﺎﺗِِﻪ و ﻳـﺘَـﻮ ﱠﺳﻞ اِﻟَﻴ َ ِِ ِ‬
‫ﺻﻠَ َﻮ ُ‬‫ﻚ ‪ْ K‬ﻢ ﻋْﻨ َﺪ َﻣ ْﺸ َﻬﺪ ا َﻣﺎﻣﻪ َ‬ ‫َ َ ََ َ ََ ُ ْ‬
‫ﻴﺢ َﻋ ِﻘﻴ َﺪﺗِِﻪ َو‬ ‫ﺻ ِﺤ ِ‬ ‫ِ ِِ‬ ‫ِِ ٰ‬ ‫اﻗْـﺒﻞ َﺷ َﻔﺎﻋﺔَ اَوﻟِﻴﺎﺋِِﻪ ﺻﻠَﻮ ٰ ِ‬
‫ات اﻟﻠّﻪ َﻋﻠَْﻴ ِﻬ ْﻢ ﻓﻴﻪ اﻟﻠّ ُﻬ ﱠﻢ َﺟﺎ ِزﻩِ َﻋﻠَﻰ ُﺣ ْﺴ ِﻦ ﻧﻴﱠﺘﻪ َو َ‬ ‫َْ َ َْ ََ ُ‬
‫ِ‬ ‫ِ‬ ‫ِِ‬ ‫ِ‬ ‫ِ‬ ‫ِِ‬ ‫ِ ِ‬
‫اﺳﺘَـ ْﻌﻤ ْﻠﻪُ‬ ‫ﲔ َو اَد ْم ﻟَﻪُ َﻣﺎ َﺧ ﱠﻮﻟْﺘَﻪُ َو ْ‬ ‫ﺖ اَ َﺣﺪا ﻣ ْﻦ َﻋﺒِﻴﺪ َك اﻟْ ُﻤ ْﺆﻣﻨ َ‬ ‫ﺻ ﱠﺤﺔ ُﻣ َﻮاﻻﺗﻪ اَ ْﺣ َﺴ َﻦ َﻣﺎ َﺟ َﺎزﻳْ َ‬
‫آﺧَﺮ َواﻓِ ٍﺪ ﻟَﻪُ ﻳُﻮﻓِ ُﺪﻩُ اﻟ ٰﻠّ ُﻬ ﱠﻢ اَ ْﻋﺘِ ْﻖ َرﻗَـﺒَﺘَﻪُ ِﻣ َﻦ اﻟﻨﱠﺎ ِر َو اَْو ِﺳ ْﻊ َﻋﻠَْﻴ ِﻪ ِﻣ ْﻦ‬ ‫ﺎﳊﺎ ﻓِﻴﻤﺎ آﺗَـﻴﺘَﻪ و ﻻ َْﲡﻌ ْﻠ ِﲏ ِ‬
‫َ‬ ‫َ َُْ‬
‫ﺻِ‬
‫َ‬
‫آل ُﳏَ ﱠﻤ ٍﺪ َو ﺑَﺎ ِرْك ﻟَﻪُ ِﰲ ُوﻟْ ِﺪﻩِ َو َﻣﺎﻟِِﻪ َو اَ ْﻫﻠِ ِﻪ‬ ‫ﺐ و اﺟﻌ ْﻠﻪ ِﻣﻦ رﻓَـ َﻘ ِﺎء ُﳏَ ﱠﻤ ٍﺪ و ِ‬ ‫ِ‬ ‫ﻚ ْ ِ‬ ‫ِ‬
‫ِرْزﻗ َ‬
‫َ‬ ‫اﳊَﻼل اﻟﻄﱠﻴﱢ َ ْ َ ُ ْ ُ‬
‫ﻴﻚ َﺣ ﱠﱴ ﻻ‬ ‫ﺎﺻ َ‬ ‫ﺖ َﳝِﻴﻨُﻪ‪ ،‬اﻟ ٰﻠّﻬ ﱠﻢ ﺻ ﱢﻞ ﻋﻠَﻰ ُﳏ ﱠﻤ ٍﺪ و ِآل ُﳏ ﱠﻤ ٍﺪ و ﺣﻞ ﺑـﻴـﻨَﻪ و ﺑـﲔ ﻣﻌ ِ‬
‫َ َ ُ ْ َْ ُ َ َ َْ َ َ‬ ‫َو َﻣﺎ َﻣﻠَ َﻜ ْ ُ ُ َ َ َ َ‬
‫ِ‬ ‫ِ‬
‫ﺚ‬ ‫ﺚ اََﻣ ْﺮﺗَﻪُ َو ﻻ ﺗَـَﺮاﻩُ َﺣْﻴ ُ‬ ‫ﻚ َﺣ ﱠﱴ ﻻ ﺗَـ ْﻔﻘ َﺪﻩُ َﺣْﻴ ُ‬ ‫ﺎﻋ ِﺔ اَْوﻟﻴَﺎﺋِ َ‬
‫ﻚ َو ﻃَ َ‬ ‫ﺎﻋﺘِ َ‬ ‫ﻳـﻌ ِﺼﻴ َ ِ‬
‫ﻚ َو اَﻋْﻨﻪُ َﻋﻠَﻰ ﻃَ َ‬ ‫َْ َ‬
‫ِِ‬ ‫ِ‬ ‫ٍ ِ‬ ‫ٍ‬ ‫ٰ‬
‫ﲔ‬‫ﻒ َﻋْﻨﻪُ َو َﻋ ْﻦ َﲨﻴ ِﻊ اﻟْ ُﻤ ْﺆﻣﻨ َ‬ ‫ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو ِآل ُﳏَ ﱠﻤﺪ َو ا ْﻏﻔْﺮ ﻟَﻪُ َو ْارﲪَْﻪُ َو ْاﻋ ُ‬ ‫ﻧـَ َﻬْﻴﺘَﻪُ اﻟﻠّ ُﻬ ﱠﻢ َ‬
‫ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ َو ِآل ُﳏَ ﱠﻤ ٍﺪ َو اَ ِﻋ ْﺬﻩُ ِﻣ ْﻦ َﻫ ْﻮِل اﻟْ ُﻤﻄﱠﻠَ ِﻊ َو ِﻣ ْﻦ ﻓَـَﺰِع ﻳَـ ْﻮِم‬ ‫ِ ِ ٰ‬
‫َو اﻟْ ُﻤ ْﺆﻣﻨَﺎت اﻟﻠّ ُﻬ ﱠﻢ َ‬
‫اﳋِْﺰ ِي ِﰲ اﻟ ﱡﺪﻧْـﻴَﺎ و ْاﻵ ِﺧﺮةِ‬ ‫ﻒ ْ‬ ‫ﺐ و ِﻣﻦ ﻇُْﻠﻤ ِﺔ اﻟْ َﻘ ِْﱪ و و ْﺣ َﺸﺘِ ِﻪ و ِﻣﻦ ﻣﻮاﻗِ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِ‬
‫َ َ‬ ‫َ ْ ََ‬ ‫َ َ‬ ‫اﻟْﻘﻴَ َﺎﻣﺔ َو ُﺳﻮء اﻟْ ُﻤْﻨـ َﻘﻠَ َ ْ َ‬
‫ﻚ َو ُْﲢ َﻔﺘَﻪُ ِﰲ َﻣ َﻘ ِﺎﻣﻲ‬ ‫ِِ‬ ‫ٍ ِ ٍ‬ ‫ٰ‬
‫اﺟ َﻌ ْﻞ َﺟﺎﺋَِﺰﺗَﻪُ ِﰲ َﻣ ْﻮﻗﻔﻲ َﻫ َﺬا ُﻏ ْﻔَﺮاﻧَ َ‬ ‫ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو آل ُﳏَ ﱠﻤﺪ َو ْ‬ ‫اﻟﻠّ ُﻬ ﱠﻢ َ‬
‫ﻴﻞ َﻋﺜْـَﺮﺗَﻪُ َو ﺗَـ ْﻘﺒَ َﻞ َﻣ ْﻌ ِﺬ َرﺗَﻪُ َو ﺗَـﺘَ َﺠ َﺎوَز َﻋ ْﻦ َﺧ ِﻄﻴﺌَﺘِ ِﻪ َو َْﲡ َﻌ َﻞ‬ ‫ﻫ َﺬا ِﻋْﻨﺪ اِﻣ ِﺎﻣﻲ ﱠ ٰ ِ ِ‬
‫ﺻﻠﻰ اﻟﻠّﻪُ َﻋﻠَْﻴﻪ اَ ْن ﺗُﻘ َ‬ ‫َ‬ ‫َ َ‬ ‫َ‬
‫ﺻﻠﱠﻰ اﻟ ٰﻠّﻪُ َﻋﻠَْﻴ ِﻪ‬ ‫ٍ ِ ٍ‬ ‫ِِ‬ ‫ِ‬
‫اﻟﺘﱠـ ْﻘ َﻮى َز َادﻩُ َو َﻣﺎ ﻋْﻨ َﺪ َك َﺧ ْﲑا ﻟَﻪُ ِﰲ َﻣ َﻌﺎدﻩ َو َْﲢ ُﺸَﺮﻩُ ِﰲ ُزْﻣَﺮةِ ُﳏَ ﱠﻤﺪ َو آل ُﳏَ ﱠﻤﺪ َ‬
‫ﻮل ْاﻋﺘَ َﻤ َﺪ اﻟْﻌِﺒَ ُﺎد َﻋﻠَْﻴ ِﻪ اﻟ ٰﻠّ ُﻬ ﱠﻢ َو‬ ‫ﻮب اِﻟَﻴ ِﻪ و اَ ْﻛﺮم ﻣﺴﺌُ ٍ‬ ‫ﱠﻚ َﺧْﻴـﺮ ﻣﺮ ُﻏ ٍ‬ ‫ِِ ِ ِ‬ ‫ِِ ِ‬
‫ْ َ َُ َ ْ‬ ‫َو آﻟﻪ َو ﺗَـ ْﻐﻔَﺮ ﻟَﻪُ َو ﻟ َﻮاﻟ َﺪﻳْﻪ ﻓَﺎﻧ َ ُ َ ْ‬
‫ِِ‬ ‫ٍِ ِ ِ‬ ‫ِ‬
‫اﳉَﻨﱠﺔَ ﻟَﻪُ َو‬ ‫ﻚ َو ْ‬ ‫ﺎﺟ َﻌ ْﻞ َﺟﺎﺋَِﺰﺗَﻪُ ِﰲ َﻣ ْﻮﻗﻔﻲ َﻫ َﺬا ﻏُ ْﻔَﺮاﻧَ َ‬ ‫ِ‬
‫ﻟ ُﻜ ﱢﻞ ُﻣﻮﻓﺪ َﺟﺎﺋَﺰةٌ َو ﻟ ُﻜ ﱢﻞ َزاﺋ ٍﺮ َﻛَﺮ َاﻣﺔٌ ﻓَ ْ‬
‫ٰ‬ ‫ِ‬ ‫ﺎت اﻟ ٰﻠّﻬ ﱠﻢ و اَﻧَﺎ ﻋﺒ ُﺪ َك ْ ِ‬
‫ﻚ ﻳَﺎ اﻟﻠّﻪُ‬ ‫ﺐ اﻟْ ُﻤﻘﱡﺮ ﺑِ ُﺬﻧُﻮﺑِ ِﻪ ﻓَﺎَ ْﺳﺎَﻟُ َ‬ ‫ِ‬
‫اﳋَﺎﻃ ُﺊ اﻟْ ُﻤ ْﺬﻧ ُ‬ ‫ُ َ َْ‬
‫ِﳉ ِﻤﻴ ِﻊ اﻟْﻤ ْﺆِﻣﻨِﲔ و اﻟْﻤ ْﺆِﻣﻨَ ِ‬
‫ُ ََ ُ‬ ‫َ‬
‫آل ﳏﻤ ٍﺪ ان ﻻ َﲢ ِﺮﻣ ِﲏ ﺑـﻌﺪ ذﻟِﻚ ْاﻻﺟﺮ و اﻟﺜـﱠﻮاب ِﻣﻦ ﻓﻀ ِﻞ ﻋﻄَﺎﺋِﻚ و ﻛﺮمِ‬ ‫ٍ‬
‫ْ َ َْ َ َ َ َ َْ َ َ َ ْ َ ْ َ َ َ ََ‬ ‫ِﲝَ ﱢﻖ ُﳏَ ﱠﻤﺪ َو َُ ﱠ َ ْ‬
‫ِ‬
‫ﺗَـ َﻔﻀﱡﻠِﻚ‪.‬‬
‫‪You may then raise your hands towards the sky, directing your face‬‬
‫‪towards the kiblah direction near the holy shrine, and say the‬‬
‫ب اِ َﱃ اﻟ ٰﻠّ ِﻪ َﻋﱠﺰ َو َﺟ ﱠﻞ‬ ‫ِ ِ ِ‬ ‫ٍ‬ ‫ِ ِ‬
‫ﻻي ﻳَﺎ ا َﻣﺎﻣﻲ َﻋْﺒ ُﺪ َك ﻓُﻼ ُن ﺑْ ُﻦ ﻓُﻼن اَْوﻓَ َﺪِﱐ َزاﺋﺮا ﻟ َﻤ ْﺸ َﻬﺪ َك ﻳَـﺘَـ َﻘﱠﺮ ُ‬ ‫ﻳَﺎ َﻣ ْﻮ َ‬
‫ﺎك َرﻗَـﺒَﺘِ ِﻪ ِﻣ َﻦ اﻟﻨﱠﺎ ِر ِﻣ َﻦ اﻟْ ُﻌ ُﻘﻮﺑَِﺔ ﻓَﺎ ْﻏ ِﻔْﺮ ﻟَﻪُ َو ِﳉَ ِﻤﻴ ِﻊ‬ ‫ِ‬ ‫ِ ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ ﻓَ َﻜ َ‬ ‫ﻚ َو ا َﱃ َر ُﺳﻮﻟ ِﻪ َو اﻟَْﻴ َ‬
‫ﻚ ﻳَـْﺮ ُﺟﻮ ﺑِ َﺬﻟ َ‬ ‫ﺑِ َﺬﻟ َ‬
‫ﻴﻢ‬ ‫ﺎت ﻳﺎ اﻟ ٰﻠّﻪ ﻳﺎ اﻟ ٰﻠّﻪ ﻳﺎ اﻟ ٰﻠّﻪ ﻳﺎ اﻟ ٰﻠّﻪ ﻳﺎ اﻟ ٰﻠّﻪ ﻳﺎ اﻟ ٰﻠّﻪ ﻳﺎ اﻟ ٰﻠّﻪ ﻻ اِﻟَﻪ اِﻻ اﻟ ٰﻠّﻪ ْ ِ‬ ‫ِ ِ‬ ‫ِِ‬
‫اﳊَﻠ ُ‬ ‫ُ‬ ‫ﲔ َو اﻟْ ُﻤ ْﺆﻣﻨَ َ ُ َ ُ َ ُ َ ُ َ ُ َ ُ َ ُ َ‬ ‫اﻟْ ُﻤ ْﺆﻣﻨ َ‬
‫‪786‬‬
‫ﻴﺐ ِﱄ‬ ‫ِ‬ ‫ٍ ِ ٍ‬ ‫ِ‬ ‫ِ ِ ِ ٰ ِ‬

‫ﺼﻠﱢ َﻲ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو آل ُﳏَ ﱠﻤﺪ َو ﺗَ ْﺴﺘَﺠ َ‬ ‫ﻚ اَ ْن ﺗُ َ‬ ‫اﻟْ َﻜﺮﱘُ ﻻ اﻟَﻪَ اﻻ اﻟﻠّﻪُ اﻟْ َﻌﻠ ﱡﻲ اﻟْ َﻌﻈ ُ‬
‫ﻴﻢ اَ ْﺳﺎَﻟُ َ‬
‫ﲔ‪.‬‬ ‫ِِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ﻓِ ِﻴﻪ و ِﰲ ِ ِ‬
‫ﲨﻴ ِﻊ ا ْﺧ َﻮِاﱐ َو اَ َﺧ َﻮِاﰐ َو َوﻟَﺪي َو اَ ْﻫﻠﻲ ِﲜُﻮد َك َو َﻛَﺮِﻣ َ‬
‫ﻚ ﻳَﺎ اَْر َﺣ َﻢ اﻟﱠﺮاﲪ َ‬ ‫َ َ‬
‫‪787‬‬
FIFTH SECTION: BAQIYATUS SWALEHAT
788
FIRST CHAPTER: AAMAL OF DAYS AND NIGHTS

AAMAL BETWEEN DAWN & SUNRISE
The time between dawn and sunrise is one of the blessed hours.
Many traditions that are reported from the Ahl al-Bayt (a.s.) have
revealed the merits of this hour and encouraged on mentioning
Almighty Allah, glorifying Him, and worshipping Him at this very
time, which has been called by some narrations as the time of
inadvertence.
In this respect, Imam al-Baqir (a.s.) is reported to have said, “Iblis
(Satan), may Allah’s curses be poured on him, distributes his troops at
sunset and sunrise. Therefore, mention Allah, the Almighty and
Majestic, at these two times more than any other time. Seek Allah’s
protection against the evils of Iblis and his troops, and seek Him to
protect your children against Satan at these two times in particular,
because these two times are times of inadvertence.”
It is worth mentioning that to sleep at this time is discommended.
In this regard, Imam al-Baqir (a.s.) is also reported to have said,
“Sleeping at the pre-sunrise hour is ill-omened; it dismisses
sustenance and makes the face seem pale and lose its color. It is the
sleep of all ill-omened ones. Verily, Allah the All-exalted distributes
sustenance in the time between dawn and sunrise; therefore, beware of
sleeping (at this time).”
Shaykh al-Tusi, in Misbah al-Mutahajjid, has mention the
following supplicatory prayer to be said at the crack of dawn:
‫ﺎت‬ ِ ِ َ ِ‫ﻀﻞ ﻋﻠَﻴﻨﺎ اَﻟﻠّﻬ ﱠﻢ ﺑِﻨِﻌﻤﺘ‬ ِ ِِ ٍ ِ
ُ ‫اﻟﺼﺎﳊ‬ ّ ‫ﻚ ﺗَﺘ ﱡﻢ‬ َ ْ ُ ْ َ ْ ْ‫ﺼ ﱢﻞ َﻋﻠﻰ ُﳏَ ﱠﻤﺪ َوآﻟﻪ َواَﻓ‬ َ َ‫ﺖ ﺻﺎﺣﺒُﻨﺎ ﻓ‬ َ ْ‫اَﻟﻠّ ُﻬ ﱠﻢ اَﻧ‬
‫ﺼ ﱢﻞ َﻋﻠﻰ ُﳏَ ﱠﻤ ٍﺪ َوآﻟِِﻪ َواَْﲤِ ْﻤﻬﺎ َﻋﻠَْﻴﻨﺎ ﻋﺂﺋِﺬا ﺑِﺎﻟ ٰﻠّ ِﻪ ِﻣ َﻦ اﻟﻨّﺎ ِر ﻋﺂﺋِﺬا ﺑِﺎﻟ ٰﻠّ ِﻪ ِﻣ َﻦ اﻟﻨّﺎ ِر ﻋﺂﺋِﺬا ﺑِﺎﻟ ٰﻠّ ِﻪ ِﻣ َﻦ‬ َ َ‫ﻓ‬
‫اﻟﻨّﺎ ِر‬
The following supplicatory prayer may be said thereafter:
‫اﺟ َﻌ ْﻞ اَﱠو َل ﻳـَ ْﻮِﻣﻨﺎ‬ ِِ ٍ ُ ‫ﺚ ﻻ اَرى َوﳐُْ ِﺮ َﺟﻪُ ِﻣ ْﻦ َﺣْﻴ‬
ِ
ُ ‫ﻳﺎ ﻓﺎﻟ َﻘﻪُ ِﻣ ْﻦ َﺣْﻴ‬
ْ ‫ﺻ ﱢﻞ َﻋﻠﻰ ُﳏَ ﱠﻤﺪ َوآﻟﻪ َو‬
َ ‫ﺚ اَرى‬
‫آﺧَﺮﻩُ َﳒﺎﺣﺎ‬ ِ ‫ﻫﺬا ﺻﻼﺣﺎ واَوﺳﻄَﻪ ﻓَﻼﺣﺎ و‬
َ ُ َ َْ َ
The following supplicatory prayer may be repeated ten times after
that:
ِ ِ
َ ‫ﺻﺒَ َﺢ ﰉ ِﻣ ْﻦ ﻧِ ْﻌ َﻤ ٍﺔ اَْو ﻋﺎﻓﻴَ ٍﺔ ﰱ دﻳ ٍﻦ اَْو ُدﻧْﻴﺎ ﻓَ ِﻤْﻨ‬
‫ﻚ َو ْﺣ َﺪ َك ﻻ‬ ْ َ‫اَﻟﻠّ ُﻬ ﱠﻢ ا ّﱏ اُ ْﺷ ِﻬ ُﺪ َك اَﻧﱠﻪُ ﻣﺎ ا‬
‫ﺎ َﻋﻠَ ﱠﻰ َﺣ ّﱴ ﺗَـْﺮﺿﺎ َوﺑَـ ْﻌ َﺪ ﱢ‬Kِ ‫ﻚ اﻟ ﱡﺸﻜُْﺮ‬
.‫اﻟﺮﺿﺎ‬ َ َ‫اﳊَ ْﻤ ُﺪ َوﻟ‬
ْ ‫ﻚ‬ َ َ‫ﻚ ﻟ‬َ َ‫ﻳﻚ ﻟ‬ َ ‫َﺷﺮ‬
Except for these supplicatory prayers, numerous supplicatory
prayers have been reported to be said at this hour. However, the most
favorable of these are the following statements that have been
expressed in a tradition as al-Baqiyat al-salihat (The ever-abiding,
good deeds):
789
‫اﳊَ ْﻤ ُﺪ ﻟِﻠﱠ ِﻪ َوﻻ اِﻟﻪَ اِﻻ اﻟ ٰﻠّﻪُ َواﻟ ٰﻠّﻪُ اَ ْﻛﺒَـُﺮ ”‬

‫” ُﺳْﺒﺤﺎ َن اﻟ ٰﻠّ ِﻪ َو ْ‬
‫‪It is also recommended to say the following:‬‬
‫ﻴﺖ َوُﳛﲕ َوُﻫ َﻮ َﺣ ﱡﻰ‬ ‫ِ ِ ٰ‬
‫ﻴﺖ َوُﳝ ُ‬
‫اﳊَ ْﻤ ُﺪ ُْﳛﲕ َوُﳝ ُ‬
‫ﻚ َوﻟَﻪُ ْ‬ ‫ﻻ اﻟﻪَ اﻻ اﻟﻠّﻪُ َو ْﺣ َﺪﻩُ ﻻ َﺷﺮ َ‬
‫ﻳﻚ ﻟَﻪُ ﻟَﻪُ اﻟْ ُﻤ ْﻠ ُ‬
‫ﺪﻳﺮ‬ ‫ٍ‬ ‫ﻮت ﺑِﻴَ ِﺪﻩِ ْ‬
‫اﳋَْﻴـُﺮ َوُﻫ َﻮ َﻋﻠﻰ ُﻛ ﱢﻞ َﺷ ْﻰء ﻗَ ٌ‬ ‫ﻻ ﳝَُ ُ‬
‫‪Once you hear the call to the Dawn Prayer (i.e. adhan), you may‬‬
‫‪say the following:‬‬
‫ِ‬ ‫ِ‬ ‫ﻚ ﺑِﺎِﻗْ ِ‬ ‫ِ‬
‫ﺒﻴﺢ‬
‫ﺗﺴ ِ‬ ‫ات ُدﻋﺂﺋِ َ‬
‫ﻚ َو ْ‬
‫ﻚ واَﺻﻮ ِ‬ ‫ِ‬
‫ﺻﻠَﻮاﺗ َ َ ْ‬ ‫ﻀﻮِر َ‬ ‫ﻚ َو ُﺣ ُ‬‫ﺒﺎل َ‪$‬ﺎ ِرَك َوا ْدﺑﺎ ِر ﻟَْﻴﻠ َ‬ ‫اَﻟﻠّ ُﻬ ﱠﻢ ا ّﱏ اَ ْﺳﺌَـﻠُ َ‬
‫ِ‬ ‫ٍ ِ ٍ‬
‫ﺣﻴﻢ‬
‫اب اﻟﱠﺮ ُ‬
‫ﺖ اﻟﺘﱠـ ّﻮ ُ‬
‫ﱠﻚ اَﻧْ َ‬ ‫ﺼﻠﱢ َﻰ َﻋﻠﻰ ُﳏَ ﱠﻤﺪ َوآل ُﳏَ ﱠﻤﺪ َواَ ْن ﺗَـﺘُ َ‬
‫ﻮب َﻋﻠَ ﱠﻰ اﻧ َ‬ ‫ﻚ اَ ْن ﺗُ َ‬‫َﻣﻼﱠﺋِ َﻜﺘِ َ‬
‫‪790‬‬
ETIQUETTES OF GOING TO TOILET

If you wish to offer a prayer and need to go to toilet, you may begin
with the latter. There are many reported etiquettes of going to toilet.
However, I will hereinafter mention some of them briefly:
You may precede your left foot to the right when entering the water
closet (or the place where you excrete) and say the following:
ِ ‫ﺚ اﻟﺸﱠﻴ‬
.‫ﻄﺎن اﻟﱠﺮﺟﻴ ِﻢ‬ ِ ِ‫ﺒﻴﺚ اﻟْﻤﺨﺒ‬
ِ َ‫اﳋ‬ ِ ‫ﺲ اﻟﻨ‬
ِ ‫ﱠﺠ‬
ْ ‫ﺲ‬ ‫ﺑِ ْﺴ ِﻢ اﻟ ٰﻠّ ِﻪ َوﺑِﺎﻟ ٰﻠّ ِﻪ اَ ُﻋﻮذُ ﺑِﺎﻟ ٰﻠّ ِﻪ ِﻣ َﻦ ﱢ‬
ِ ‫اﻟﺮ ْﺟ‬
ْ ُْ
When you try to take off, you may utter the BISMILLAH
At such a situation, and all similar situations, you must try to cover
your private parts, letting nobody see them. It is haram (i.e. religiously
unlawful) to sit, for excretion, facing the kiblah direction or giving it
one’s back.
While excreting, it is recommended to say the following:
‫اَﻟﻠّ ُﻬ ﱠﻢ اَﻃْﻌِ ْﻤﲎ ﻃَﻴﱢﺒﺎ ﰱ ﻋﺎﻓِﻴَ ٍﺔ َواَ ْﺧ ِﺮ ْﺟﻪُ ِﻣ ّﲎ َﺧﺒﻴﺜﺎ ﰱ ﻋﺎﻓِﻴَ ٍﺔ‬
If your sight falls on the excrement, you may say the following:
ْ ‫ﻼل َو َﺟﻨْﱢﺒ ِﲎ‬
‫اﳊَﺮ َام‬ ْ ‫اَﻟﻠّ ُﻬ ﱠﻢ ْارُزﻗِْﲎ‬
َ َ‫اﳊ‬
When you finish and want to clean yourself, you may first of all try
to make sure that you have discharged the entire waste. Then, you
may say the supplicatory prayer that is said when one’s eye falls on
water:
‫اَ ْﳊَ ْﻤ ُﺪ ﻟِﻠﱠ ِﻪ اﻟﱠﺬى َﺟ َﻌ َﻞ اﻟْﻤﺂءَ ﻃَ ُﻬﻮرا َوَﱂْ َْﳚ َﻌ ْﻠﻪُ َِﳒﺴﺎ‬
While cleaning yourself from the waste, you may say the
following:
‫اﺳﺘُـْﺮ َﻋ ْﻮَرﺗﻰ َو َﺣﱢﺮْﻣﲎ َﻋﻠَﻰ اﻟﻨّﺎ ِر‬ ِ
ْ ‫ﺼ ْﻦ ﻓَـْﺮﺟﻰ َواَﻋﻔﱠﻪُ َو‬
‫اَﻟﻠّ ُﻬ ﱠﻢ َﺣ ﱢ‬
When you finish and stand up, you may rub your abdomen with
your right hand and say the following:
‫اَ ْﳊَ ْﻤ ُﺪ ﻟِﻠﱠ ِﻪ اﻟﱠﺬى اَﻣﺎ َط َﻋ ﱢﲎ اﻻَذى َوَﻫﻨﱠﺎَﱏ ﻃَﻌﺎﻣﻰ َو َﺷﺮاﰉ َوﻋﺎﻓﺎﱏ ِﻣ َﻦ اﻟْﺒَـْﻠﻮى‬
You may then leave the water closet (or the place where you have
excreted), preceding your right foot to the left and saying the
following:
‫اَ ْﳊَ ْﻤ ُﺪ ﻟِﻠﱠ ِﻪ اﻟﱠﺬى َﻋﱠﺮﻓَﲎ ﻟَ ﱠﺬﺗَﻪُ َواَﺑْﻘﻰ ﰱ َﺟ َﺴﺪى ﻗُـ ﱠﻮﺗَﻪُ َواَ ْﺧَﺮ َج َﻋ ّﲎ اَذاﻩُ ﻳﺎ َﳍﺎ ﻧِ ْﻌ َﻤﺔً ﻳﺎ َﳍﺎ‬
ِ ْ‫ﻧِﻌﻤﺔً ﻳﺎ َﳍﺎ ﻧِﻌﻤﺔً ﻻ ﻳـ ْﻘ ِﺪر اﻟ‬
.‫ﻘﺎد ُرو َن ﻗَ ْﺪ َرﻫﺎ‬ ُ َ َْ َْ
791
CLEANSING THE TEETH

If you then intend to perform the ritual ablution (wudu’), you may
before that begin with brushing the teeth with the miswak (a stick used
for cleansing the teeth), because it cleanse the mouth, removes
phlegm, strengthens the memory, increases the good deeds, and
pleases the Exalted Lord. A two-unit prayer that is preceded by
cleansing the teeth is more favorable than seventy-unit prayer without
it. If a miswak is not available, it is acceptably sufficient to use one’s
finger (for cleansing the teeth).
792
RITUAL ABLUTION (WUZU)

At performing the ritual ablution, it is necessary to sit down, face
the kiblah direction, and put the bowl (containing the water of
ablution) to the right side. Upon looking at the water, it is
recommended to say the following:
‫اَ ْﳊَ ْﻤ ُﺪ ﻟِﻠﱠ ِﻪ اﻟﱠﺬى َﺟ َﻌ َﻞ اﻟْﻤﺂءَ ﻃَ ُﻬﻮرا َوَﱂْ َْﳚ َﻌ ْﻠﻪُ َِﳒﺴﺎ‬
Before putting the hand in the bowl, it is recommended to wash it.
At putting it there, it is recommended to say the following:
ِ ِ ِٰ ِٰ
.‫ﻳﻦ‬
َ ‫اﺟ َﻌْﻠﲎ ﻣ َﻦ اﻟْ ُﻤﺘَﻄَ ﱢﻬﺮ‬
ْ ‫اﺑﲔ َو‬ ْ ‫ﺑِ ْﺴ ِﻢ اﻟﻠّﻪ َوﺑِﺎﻟﻠّﻪ اَﻟﻠّ ُﻬ ﱠﻢ‬
َ ‫اﺟ َﻌْﻠﲎ ﻣ َﻦ اﻟﺘـ ّﱠﻮ‬
You may then rinse out your mouth with three handfuls of water
three times and say the following:
‫ﻘﺎك َواَﻃْﻠِ ْﻖ ﻟِﺴﺎﱏ ﺑِ ِﺬ ْﻛﺮ َاك‬
َ ْ‫اَﻟﻠّ ُﻬ ﱠﻢ ﻟَﻘﱢﲎ ُﺣ ﱠﺠﱴ ﻳَـ ْﻮَم اَﻟ‬
You may then inhale water (from the nose) three times and say the
following:
‫اﺟ َﻌْﻠﲎ ِﳑ ْﱠﻦ ﻳَ َﺸ ﱡﻢ رﳛَﻬﺎ َوَرْو َﺣﻬﺎ َوﻃﻴﺒَﻬﺎ‬ ِ ْ ‫اَﻟﻠّﻬ ﱠﻢ ﻻ ُﲢﱢﺮم ﻋﻠَﻰ رﻳﺢ‬
ْ ‫اﳉَﻨﱠﺔ َو‬ َ ‫َْ َ ﱠ‬ ُ
You may then begin with washing the face, saying the following:
‫ﻮﻩ‬ ِ ‫ﻓﻴﻪ اﻟْﻮﺟﻮﻩ وﻻ ﺗُﺴ ﱢﻮْد وﺟﻬﻰ ﻳـﻮم ﺗَـﺒـﻴ ﱡ‬
ِ ‫اَﻟﻠّﻬ ﱠﻢ ﺑـﻴﱢﺾ وﺟﻬﻰ ﻳـﻮم ﺗَﺴﻮﱡد‬
ُ ‫ﺾ ﻓﻴﻪ اﻟْ ُﻮ ُﺟ‬َْ َ َْ ْ َ َ َ ُ ُ ُ َ ْ َ َْ ْ َ ْ َ ُ
You may then take a handful of water to wash your right hand,
saying the following:
‫ﺣﺎﺳْﺒﲎ ِﺣﺴﺎﺑﺎ ﻳَﺴﲑا‬
ِ ‫ﻨﺎن ﺑِﻴﺴﺎرى و‬
َ َ ‫اﳉ‬
ِ ِْ ‫اﳋُﻠْ َﺪ ِﰱ‬
ْ ‫اَﻟﻠّ ُﻬ ﱠﻢ اَ ْﻋ ِﻄﲎ ﻛِﺘﺎﰉ ﺑِﻴَﻤﻴﲎ َو‬
You may then wash your left hand and say the following:
ِ ِ
َ ِ‫اَﻟﻠّ ُﻬ ﱠﻢ ﻻ ﺗُـ ْﻌ ِﻄﲎ ﻛِﺘﺎﰉ ﺑِ ِﺸﻤﺎﱃ َوﻻ ِﻣ ْﻦ َورآء ﻇَ ْﻬﺮى َوﻻ َْﲡ َﻌﻠْﻬﺎ َﻣ ْﻐﻠُﻮﻟَﺔً اﱃ ُﻋﻨُﻘﻰ َواَ ُﻋﻮذُ ﺑ‬
‫ﻚ‬
ِ ‫ِﻣﻦ ﻣ َﻘﻄﱠ‬
‫ﻌﺎت اﻟﻨّﲑ ِان‬ ُْ
You may then rub the forepart of your head with your wetted
forefingers of your right hand and say the following:
َ ِ‫ﻚ َوﺑَـَﺮﻛﺎﺗ‬
.‫ﻚ‬ َ َ‫اَﻟﻠّ ُﻬ ﱠﻢ َﻏﺸﱢﲎ َر ْﲪَﺘ‬
You may then rub your feet, saying the following:
ِ ‫ااﳉ‬ ِ ِ ‫اَﻟﻠّﻬ ﱠﻢ ﺛـَﺒﱢْﺘﲎ ﻋﻠَﻰ اﻟ ﱢ‬
‫ﻼل‬َْ ‫ﻋﲎ ﻳﺎ َذ‬
ّ ‫ﺿﻴﻚ‬
َ ‫اﺟ َﻌ ْﻞ َﺳ ْﻌﲕ ﻓﻴﻤﺎ ﻳـُْﺮ‬ ُ ْ‫ﺼﺮاط ﻳَـ ْﻮَم ﺗَ ِﺰﱡل ﻓﻴﻪ اﻻَﻗ‬
ْ ‫ﺪام َو‬ َ ُ
ِ‫و‬
‫اﻻ ْﻛﺮِام‬َ
Upon accomplishment of the ritual ablution, you may say the
following:
ِ ‫اَﻟﻠّﻬ ﱠﻢ اِﱏ اَﺳﺌـﻠُﻚ َﲤﺎم اﻟْﻮﺿ‬
.َ‫اﳉَﻨﱠﺔ‬
ْ ‫ﻚ َو‬ ْ ‫ﺼﻠﻮةِ َوَﲤ َﺎم ِر‬
َ ِ‫ﺿﻮاﻧ‬ ‫ﻮء َوَﲤ َﺎم اﻟ ﱠ‬ ُ ُ َ َ َْ ّ ُ
‫ﻤﲔ‬ ‫اَ ْﳊَ ْﻤ ُﺪ ﻟِﻠﱠ ِﻪ َر ﱢ‬
َ َ‫ب اﻟْﻌﺎﻟ‬
Upon accomplishment too, you may recite Surah al-Qadr (No. 97)
three times and impart a sweet smell to yourself.
793
‫‪ETIQUETTES OF ATTENDING MOSQUES‬‬

‫‪You may then walk to the mosque with tranquility and solemnity.‬‬
‫‪While leaving your house towards the mosque, you may say the‬‬
‫ﺖ ﻓَـ ُﻬﻮ ﻳَ ْﺸﻔ ِ‬ ‫ﺑِﺴ ِﻢ اﻟ ٰﻠّ ِﻪ اﻟﱠﺬى ﺧﻠَﻘﲎ ﻓَـﻬﻮ ﻳـﻬﺪﻳ ِﻦ واﻟﱠﺬى ﻫﻮ ﻳ ْﻄﻌِﻤﲎ وﻳﺴﻘ ِ ِ‬
‫ﲔ‬ ‫ﺿُ َ‬ ‫ﲔ َواذا َﻣ ِﺮ ْ‬ ‫ُ َ ُ ُ ََ ْ‬ ‫َ َ َُ َْ َ‬ ‫ْ‬
‫ﺐ ﱃ ُﺣﻜْﻤﺎ‬ ‫اﻟﺪﻳ ِﻦ َر ﱢ‬ ‫ِ‬ ‫ﱠ‬ ‫ِ‬
‫َواﻟﱠﺬى ُﳝﻴﺘُﲎ ﰒُﱠ ُْﳛﻴﲔ َواﻟﺬى اَﻃْ َﻤ ُﻊ اَ ْن ﻳَـ ْﻐﻔَﺮ ﱃ َﺧﻄﻴﱠﺌَﱴ ﻳَـ ْﻮَم ّ‬
‫ب َﻫ ْ‬
‫اﺟ َﻌْﻠﲎ ِﻣ ْﻦ َوَرﺛَِﺔ َﺟﻨ ِﱠﺔ اﻟﻨﱠﻌﻴ ِﻢ َوا ْﻏ ِﻔْﺮ‬
‫ﻳﻦ َو ْ‬
‫ِ ٍ ِ ِ‬ ‫ِ‬
‫اﺟ َﻌ ْﻞ ﱃ ﻟﺴﺎ َن ﺻ ْﺪق ﰱ اﻻْﺧﺮ َ‬ ‫ﲔ َو ْ‬
‫واَ ْﳊِ ْﻘﲎ ﺑِ ِ‬
‫ﺎﻟﺼﺎﳊ َ‬
‫ّ‬ ‫َ‬
‫ﻻ َ◌ﰉ‬‫ِ‬
‫‪Before you enter the mosque, you may check the bottom of your‬‬
‫‪shoes, lest there may be an impure thing sticking to them.‬‬
‫‪You may then enter, by preceding your right foot to the left, and‬‬
‫‪say the following:‬‬
‫ﺖ َﻋﻠَﻰ اﻟ ٰﻠّ ِﻪ َوﻻ َﺣ ْﻮ َل َوﻻ‬ ‫ِِ‬ ‫ِ‬ ‫ِٰ ِٰ ِ ِٰ ِ ِٰ‬
‫ﺑِ ْﺴ ِﻢ اﻟﻠّﻪ َوﺑِﺎﻟﻠّﻪ َوﻣ َﻦ اﻟﻠّﻪ َوا َﱃ اﻟﻠّﻪ َو َﺧْﻴـُﺮ اﻻَ ْﲰﺂء ُﻛﻠﱢﻬﺎ ﻟﻠﱠﻪ ﺗَـ َﻮﱠﻛﻠْ ُ‬
‫ﻚ َواَ ْﻏﻠِ ْﻖ َﻋ ّﲎ‬‫ﻚ َوﺗَـ ْﻮﺑَﺘِ َ‬‫اب َر ْﲪَﺘِ َ‬
‫ٍ‬ ‫ٍ ِ‬ ‫ِ ِ ِٰ‬
‫ﺻ ﱢﻞ َﻋﻠﻰ ُﳏَ ﱠﻤﺪ َوآل ُﳏَ ﱠﻤﺪ َواﻓْـﺘَ ْﺢ ﱃ اَﺑْﻮ َ‬ ‫ﻗُـ ﱠﻮَة اﻻّ ﺑﺎﻟﻠّﻪ اَﻟﻠّ ُﻬ ﱠﻢ َ‬
‫ﻨﺎﺟﻴﻚ ﰱ اﻟﻠﱠْﻴ ِﻞ َواﻟﻨﱠﻬﺎ ِر َوِﻣ َﻦ‬ ‫ِِ ِ‬ ‫ِ‬
‫ﱠﻦ ﻳُ َ‬ ‫اﺟ َﻌْﻠﲎ ﻣ ْﻦ ُزّوا ِرَك َو ُﻋ ّﻤﺎ ِر َﻣﺴﺎﺟﺪ َك َوﳑ ْ‬ ‫ﻚ َو ْ‬ ‫اب َﻣ ْﻌ ِﺼﻴَﺘِ َ‬
‫اَﺑْﻮ َ‬
‫ﻌﲔ‪.‬‬ ‫ﺧﺎﺷﻌﻮ َن وادﺣﺮ ﻋ ﱢﲎ اﻟﺸﱠﻴﻄﺎ َن اﻟﺮﺟﻴﻢ وﺟﻨ ِ‬ ‫اﻟﱠﺬﻳﻦ ﻫﻢ ﰱ ﺻﻠﻮ‪ِِY‬ﻢ ِ‬
‫ﻠﻴﺲ اَ ْﲨَ َ‬ ‫ﻮد اﺑْ َ‬ ‫ﱠ َ َ ُُ َ‬ ‫ْ‬ ‫ُ َ ْ َْ َ‬ ‫َ ُْ َ ْ‬
‫‪794‬‬
ETIQUETTES OF PRAYERS
When you intend to perform the prayer, you may say the following:
ِ ِِ ِ ٰ ِ ‫اَﻟﻠّﻬﻢ اِﱏ اُﻗَﺪ‬
‫ﻚ‬ َ ‫ﺣﺎﺟﱴ َواَﺗَـ َﻮ ﱠﺟﻪُ ﺑِ ِﻪ اﻟَْﻴ‬
َ ‫ﲔ ﻳَ َﺪ ْى‬ َْ ‫ﺻﻠﱠﻰ اﻟﻠّﻪُ َﻋﻠَْﻴﻪ َوآﻟﻪ ﺑَـ‬ َ ‫ﻚ ُﳏَ ﱠﻤﺪا‬ َ ‫ﱢم اﻟَْﻴ‬
ُ ّ ‫ُﱠ‬
‫ﺻﻠﻮاﺗﻰ ﺑِِﻪ َﻣ ْﻘﺒُﻮﻟَﺔً َوذَﻧْﱮ ﺑِِﻪ‬
َ ‫اﺟ َﻌ ْﻞ‬
ْ ‫ﺑﲔ َو‬
ِ ِ ِ ِ
َ ‫ﺎﺟ َﻌْﻠﲎ ﺑِﻪ َوﺟﻴﻬﺎ ﻋْﻨ َﺪ َك ِﰱ اﻟ ﱡﺪﻧْﻴﺎ َواﻻْﺧَﺮةِ َوﻣ َﻦ اﻟْ ُﻤ َﻘﱠﺮ‬
ْ َ‫ﻓ‬
ِ
.‫ﺣﻴﻢ‬
ُ ‫ﻮر اﻟﱠﺮ‬ ُ ‫ﺖ اﻟْﻐَ ُﻔ‬ َ ‫َﻣ ْﻐﻔﻮرا َوُدﻋﺂﺋﻰ ﺑِ ِﻪ ُﻣ ْﺴﺘَﺠﺎﺑﺎ اﻧ‬
َ ْ‫ﱠﻚ اَﻧ‬
You may then utter the call to prayer (i.e. adhan) and say the
prefatory part of prayer (i.e. iqamah). You may separate the two with a
prostration or a sitting position, saying the following:
‫ﺻﻠﱠﻰ اﻟ ٰﻠّﻪُ َﻋﻠَْﻴ ِﻪ‬ ِ
َ ‫اﺟ َﻌ ْﻞ ﱃ ِﻋْﻨ َﺪ ﻗَـ ِْﱪ َر ُﺳﻮﻟ‬
َ ‫ﻚ‬ ّ ‫ﻗﺂرا َوِرْزﻗﻰ‬
ْ ‫دآرا َو‬ ّ ‫اﺟ َﻌﻞ ﻗَـ ْﻠﱮ ﺑﺎﱠّرا َو َﻋْﻴﺸﻰ‬ ْ ‫اَﻟﻠّ ُﻬ ﱠﻢ‬
‫َوآﻟِِﻪ ُﻣ ْﺴﺘَـ َﻘّﺮا َوﻗَﺮارا‬
You may now pray Almighty Allah for any thing you wish and
beseech Him to grant you whatever you need, because any
supplication that is said between the adhan and Iqamah will not be
rejected.
After uttering the Iqamah, you may say the following:
ِ
‫ﺖ اَﻟﻠّ ُﻬ ﱠﻢ‬ ُ ‫ﻚ ﺗَـ َﻮﱠﻛ ْﻠ‬
َ ‫ﺖ َو َﻋﻠَْﻴ‬ َ ِ‫ﺖ َوﺑ‬
ُ ‫ﻚ َآﻣْﻨ‬ ُ ‫ﻚ اﺑْـﺘَـﻐَْﻴ‬َ َ‫ﺖ َوﺛَﻮاﺑ‬ُ ‫ﻚ ﻃَﻠَْﺒ‬َ َ‫ﺖ َوَﻣَﺮﺿﺎﺗ‬ ُ ‫ﻚ ﺗَـ َﻮ ﱠﺟ ْﻬ‬
َ ‫اَﻟﻠّ ُﻬ ﱠﻢ اﻟَْﻴ‬
‫ﻚ َوﻻ ﺗُ ِﺰ ْغ ﻗَـ ْﻠﱮ ﺑَـ ْﻌ َﺪ اِ ْذ‬ ِِ ِ ‫آل ُﳏ ﱠﻤ ٍﺪ واﻓْـﺘَﺢ ﻣ‬
َ ِ‫ﺴﺎﻣ َﻊ ﻗَـْﻠﱮ ﻟﺬ ْﻛ ِﺮَك َوﺛـَﺒﱢْﺘﲎ َﻋﻠﻰ دﻳﻨ‬ ِ ٍ
َ ْ َ َ ‫ﺻ ﱢﻞ َﻋﻠﻰ ُﳏَ ﱠﻤﺪ َو‬ َ
ِ
‫ﺎب‬
ُ ‫ﺖ اﻟْ َﻮّﻫ‬َ ْ‫ﱠﻚ اَﻧ‬ َ ْ‫ﺐ ﱃ ِﻣ ْﻦ ﻟَ ُﺪﻧ‬
َ ‫ﻚ َر ْﲪَﺔً اﻧ‬ ْ ‫َﻫ َﺪﻳْـﺘَﲎ َوَﻫ‬
795
DUA OF TAKBIR
You may now prepare yourself for performing the prayer. You
must have heart presence and pay attention to your prayer, by
considering the humiliation of your situation and the all-greatness and
majesty of your Lord to whom you are talking in your prayer. Behave
as is you can see Him in front of you and be ashamed of talking to
Him with your tongue while your heart is preoccupied by another
thing. You may then stand up with respect and reverence, putting your
two hands on your thighs opposite to your knees. Separate between
your two feet in an amount of three fingers up to one span. Cast your
sight on the place of your prostration. You may then intend to perform
this Dawn Prayer for seeking nearness to Allah the Exalted. Then, say
the Takbirat al-Ihram statement (saying: Allahu-akbar ‘Allah is the
Greatest’; the introductory statement to prayer). It is recommended to
add statements of Takbir (i.e. professing Almighty Allah being the
Greatest) to it, at each one of which, you may raise your hands to
reach the level of the lower part of your ear, turning the palms of your
hand towards the kiblah direction. Try to make all your fingers, except
the thumb, stick to one another, but not open. You may now say the
supplications of the Takbir statements, which are as follows:
After the third Takbir statement, you may say the following:
‫ﺖ ﻧَـ ْﻔﺴﻰ ﻓَﺎ ْﻏ ِﻔْﺮ ﱃ َذﻧْﱮ‬ ِ ‫اﳊ ﱡﻖ اﻟْﻤﺒﲔ ﻻ اِﻟﻪ اِﻻّ اَﻧْﺖ ﺳﺒﺤﺎﻧ‬ ِ
ُ ‫ﻚ ا ّﱏ ﻇَﻠَ ْﻤ‬
َ َ ُْ َ َ ُ ُ َْ ‫ﻚ‬ ُ ‫ﺖ اﻟْ َﻤﻠ‬
َ ْ‫اَﻟﻠّ ُﻬ ﱠﻢ اَﻧ‬
‫ﺖ‬ ِ ‫اِﻧﱠﻪ ﻻ ﻳـﻐ ِﻔﺮ اﻟ ﱡﺬﻧ‬
َ ْ‫ﻮب اﻻّ اَﻧ‬
َ ُ ُ َْ ُ
After the fifth Takbir statement, you may say the following:
‫ﺖ َﻋْﺒ ُﺪ َك َواﺑْ ُﻦ‬ ‫ﻚ َواﻟْ َﻤ ْﻬ ِﺪ ﱡ‬ ِ ‫اﳋﻴـﺮ ﰱ ﻳﺪﻳﻚ واﻟ ﱠﺸﺮ ﻟَﻴ‬
َ ْ‫ى َﻣ ْﻦ َﻫ َﺪﻳ‬ َ ‫ﺲ اﻟَْﻴ‬
َ ْ ‫ﻚ َو َْْ ُ َ َ ْ َ َ ﱡ‬ َ ْ‫ﻚ َو َﺳ ْﻌ َﺪﻳ‬
َ ‫ﻟَﺒﱠـْﻴ‬
‫ﻚ‬ ِ ِ ‫ﻋﺒﺪﻳﻚ َذﻟﻴﻞ ﺑـﲔ ﻳﺪﻳﻚ ِﻣﻨﻚ وﺑِﻚ وﻟَﻚ واِﻟَﻴﻚ ﻻ ﻣْﻠﺠﺎء وﻻ ﻣﻨﺠﺎ وﻻ ﻣﻔﺮ ِﻣﻨ‬
َ ‫ﻚ اﻻّ اﻟَْﻴ‬ َ ْ ‫َْ َ ْ َ ٌ َ ْ َ َ َ ْ َ ْ َ َ َ َ َ َ ْ َ َ َ َ َ َ ْ َ َ َ ﱠ‬
.‫اﳊَﺮِام‬ْ ‫ﺖ‬ ِ ‫ب اﻟْﺒـﻴ‬
ْ َ ‫ﻚ َر ﱠ‬َ َ‫ﺖ ُﺳْﺒﺤﺎﻧ‬
َ ‫ﺖ َوﺗَﻌﺎﻟَْﻴ‬
َ ‫ﺒﺎرْﻛ‬
َ َ‫ﻚ ﺗ‬َ ‫ﻚ َو َﺣﻨﺎﻧَـْﻴ‬
َ َ‫ُﺳْﺒﺤﺎﻧ‬
After the seventh Takbir statement, you may say the following:
‫ﱠﻬﺎدةِ َﺣﻨﻴﻔﺎ ُﻣ ْﺴﻠِﻤﺎ َوﻣﺎ اَﻧَﺎ‬
َ ‫ﺐ َواﻟﺸ‬ ِِ ‫ض‬
ِ ‫ﻋﺎﱂ اﻟْﻐَْﻴ‬ ِ ِ
َ ‫ﺖ َو ْﺟ ِﻬ َﻰ ﻟﻠﱠﺬى ﻓَﻄََﺮ اﻟ ﱠﺴﻤﻮات َواﻻَ ْر‬
ُ ‫َو ﱠﺟ ْﻬ‬
ِ َ ِ‫ﻚ ﻟَﻪ وﺑِﺬﻟ‬ ‫ﻴﺎى َوَﳑﺎﺗﻰ ﻟِﻠﱠ ِﻪ َر ﱢ‬ ِ ‫ِﻣﻦ اﻟْﻤﺸ ِﺮ‬
‫ت‬ُ ‫ﻚ اُﻣْﺮ‬ َ ُ َ ‫ﻤﲔ ﻻ َﺷﺮﻳ‬ َ َ‫ب اﻟْﻌﺎﻟ‬ َ ‫ﻛﲔ ا ﱠن‬
َ ‫ﺻﻠﻮﺗﻰ َوﻧُ ُﺴﻜﻰ َوَْﳏ‬ َ ُْ َ
‫ﻤﲔ‬ ِ ِ
َ ‫َواَ ﻧَﺎ ﻣ َﻦ اﻟْ ُﻤ ْﺴﻠ‬
796
OTHER ETIQUETTES OF NAMAZ

Before you begin with the recitation (qira’ah: reciting certain
Quranic chapters in the prayers), you may say the statement of seeking
protection (isti’adhah) in a low tone:
‫اﻟﺮﺟﻴﻢ‬
ّ ‫اﻟﺸﻴﻄﺎن‬
ّ ‫اﻋﻮذ ﺑﺎﻟﻠّﻪ ﻣﻦ‬
You may then recite Surah al-Faatehah (No. 1) observing all
etiquettes, having your heart present, and pondering over the
meanings of the Surah. When you finish, you may pause for a while
that is as much as one breath. Then, you may recite any Surah of the
Holy Qur’an, although it is advisable to recite such Surahs as Surah
al-Naba’ (No. 78), Surah al-Insan (or al-Dahr, No. 76), or Surah al-
Qiyamah (No. 75). Upon finishing reciting the second Surah, you may
also pause for a while that is as much as one breath. You may then
raise your hands up to the lower part of your ears while uttering the
Takbir statement. You may then genuflect, putting your right hand on
your right knee and then your left hand on your left knee, opening up
your fingers as if you are holding fast to your knees. You may also
bow your back and stretch your neck at the level of your back, casting
your sight on the space between your two feet and saying the
following:
ِ‫ﺳﺒﺤﺎ َن رﱢﰉ اﻟْﻌﻈﻴ ِﻢ وِﲝﻤ ِﺪﻩ‬
ْ َ َ َ َ ُْ
It is highly advisable to repeat this statement seven, five, or three
times. Before that, you may have said the following:
‫ﻚ ﲰَْﻌﻰ‬ َ َ‫ﺖ َرّﰉ َﺧ َﺸ َﻊ ﻟ‬ ُ ‫ﻚ ﺗَـ َﻮﱠﻛْﻠ‬
َ ْ‫ﺖ َواَﻧ‬ َ ‫ﺖ َو َﻋﻠَْﻴ‬ َ ِ‫ﺖ َوﺑ‬
ُ ‫ﻚ َآﻣْﻨ‬ ُ ‫ﻚ اَ ْﺳﻠَ ْﻤ‬
َ َ‫ﺖ َوﻟ‬
ُ ‫ﻚ َرَﻛ ْﻌ‬
َ َ‫اَﻟﻠّ ُﻬ ﱠﻢ ﻟ‬
‫ﻣﺎى ﻏَْﻴـَﺮ‬ ‫ﱠ‬ ِ
َ ‫ﺼﱮ َوﻋﻈﺎﻣﻰ َوﻣﺎ اَﻗَـﻠْﺘﻪُ ﻗَ َﺪ‬ َ ‫ﺼﺮى َو َﺷ ْﻌﺮى َوﺑَ َﺸﺮى َو َﳊْﻤﻰ َوَدﻣﻰ َوﳐُّﻰ َو َﻋ‬ َ َ‫َوﺑ‬
‫ْﱪ َوﻻ ُﻣ ْﺴﺘَ ْﺤ ِﺴ ٍﺮ‬
ٍِ‫ﻒ وﻻ ُﻣﺴﺘَﻜ‬ ٍِ
ْ َ ‫ُﻣ ْﺴﺘَـْﻨﻜ‬
You may now raise your head from genuflection, stand erect, and
say the following:
‫ﲰﻊ اﻟﻠّﻪ ﳌﻦ ﲪﺪﻩ‬
You may then utter a Takbir statement and fall down for prostration
with full submission and reverence. You may stretch your palms and
put them on the ground before you put your knees on the ground. You
may prostrate on a prostration-clay made of the soil taken from Imam
al-Husayn’s tomb. While prostrating yourself, you should utter the
statement of prostration once although it is favorable to repeat it
seven, five, or three times. Before that, you may have said the
following:
‫ﺖ َرّﰉ َﺳ َﺠ َﺪ َو ْﺟﻬﻰ‬ ُ ‫ﻚ ﺗَـ َﻮﱠﻛ ْﻠ‬
َ ْ‫ﺖ َواَﻧ‬ َ ‫ﺖ َو َﻋﻠَْﻴ‬
ُ ‫ﻚ اَ ْﺳﻠَ ْﻤ‬َ َ‫ﺖ َوﻟ‬ ُ ‫ﻚ َآﻣْﻨ‬ َ ِ‫ت َوﺑ‬ ُ ‫ﻚ َﺳ َﺠ ْﺪ‬ َ َ‫اَﻟﻠّ ُﻬ ﱠﻢ ﻟ‬
ِ ْ ‫ب اﻟْﻌﺎﻟَﻤﲔ ﺗَﺒﺎرَك اﻟ ٰﻠّﻪ اَﺣﺴﻦ‬ ‫ﺼَﺮﻩُ اَ ْﳊَ ْﻤ ُﺪ ﻟِﻠﱠ ِﻪ َر ﱢ‬ ِ
‫ﻘﲔ‬
َ ‫اﳋﺎﻟ‬ َُ ْ ُ َ َ َ َ‫ﻟﻠﱠﺬى َﺧﻠَ َﻘﻪُ َو َﺷ ﱠﻖ ﲰَْ َﻌﻪُ َوﺑ‬
797
You may now say the prostration statement. Then, you may raise
your head from the position of prostration and sit down. While doing
this, it is recommended to utter the Takbir statement and to sit on your
hip, saying the following:
ُ ُ‫اَ ْﺳﺘَـ ْﻐﻔُﺮ اﻟﻠّﻪَ َرّﰉ َواَﺗ‬
ِ ‫اَﻟﻠّﻬ ﱠﻢ ا ْﻏ ِﻔﺮ ﱃ وارﲪَْﲎ واﺟﺒـﺮﱏ و ْادﻓَﻊ ﻋﲎ وﻋﺎﻓِﲎ اِﱏ ﻟِﻤﺎ اَﻧْـﺰﻟْﺖ اِ َ ﱠ‬
‫ﺒﺎرَك‬ ٌ َ‫ﱃ ﻣ ْﻦ َﺧ ٍْﲑ ﻓ‬
َ َ‫ﻘﲑ ﺗ‬ َ َ ّ َ ّ َ ْ َ ُْ ْ َ ْ َ ْ ُ
‫ﻤﲔ‬
َ َ‫ب اﻟْﻌﺎﻟ‬ ‫اﻟ ٰﻠّﻪُ َر ﱡ‬
You may then utter the Takbir statement and prostrate yourself
again, doing the same as what you have done in the first prostration.
You may then raise your head and sit for rest. You may then stand up
saying,
‫ﲝﻮل اﻟﻠّﻪ و ّﻗﻮﺗﻪ اﻗﻮم و اﻗﻌﺪ‬
When you stand erect, you should recite Surah al-Faatehah and
another Surah, preferably Surah al-Tawheed, after which you may say
the following three times:
‫ﻛﺬﻟﻚ اﻟﻠّﻪ رﰉ‬
You may then say the Takbir statement and raise your hands to the
level of your face turning the inner surface (i.e. palm) of your hands
towards the sky and combining all your fingers, except the thumb,
together and say any of the Qunut supplications, preferably choosing
words of praying for relief. After that, you may say the following:
ٍ ِ ِ ِ
‫ﺪﻳﺮ‬ َ ‫ﻒ َﻋﻨّﺎ ِﰱ اﻟ ﱡﺪﻧْﻴﺎ َواﻻْ ِﺧَﺮةِ اﻧ‬
ٌ َ‫ﱠﻚ َﻋﻠﻰ ُﻛ ﱢﻞ َﺷ ْﻰء ﻗ‬ ُ ‫اَﻟﻠّ ُﻬ ﱠﻢ ا ْﻏﻔ ْﺮ ﻟَﻨﺎ َو ْارﲪَْﻨﺎ َوﻋﺎﻓﻨﺎ َو ْاﻋ‬
You may say the following thereafter:
‫ﺖ ﺛَِﻘﱴ َوَرﺟﺂﺋﻰ ﻳﺎ اَ ْﺟ َﻮَد َﻣ ْﻦ ُﺳﺌِ َﻞ َوﻳﺎ‬ ِ
َ ْ‫ﺻَﺒ َﺢ َوﻟَﻪُ ﺛ َﻘﺔٌ اَْو َرﺟﺂءٌ َﻏْﻴـُﺮَك ﻓَﺎَﻧ‬
ْ َ‫اَﻟﻠّ ُﻬ ﱠﻢ َﻣ ْﻦ ﻛﺎ َن ا‬
‫ﺿ ْﻌﻔﻰ َوَﻣ ْﺴ َﻜﻨَﱴ َوﻗِﻠﱠﺔَ ﺣﻴﻠَﱴ َو ْاﻣﻨُ ْﻦ َﻋﻠَ ﱠﻰ‬ ٍ ِ ‫اَرﺣﻢ ﻣ ِﻦ اﺳﺘـﺮِﺣﻢ ﺻﻞ ﻋﻠﻰ ُﳏ ﱠﻤ ٍﺪ و‬
َ ‫آل ُﳏَ ﱠﻤﺪ َو ْار َﺣ ْﻢ‬ َ َ َ ‫ْ َ َ َ ْ ُْ َ َ ﱢ‬
ِ
‫ﻚ ﻳﺎ اَْر َﺣ َﻢ‬ َ ِ‫ﻚ َرﻗَـﺒَﱴ ِﻣ َﻦ اﻟﻨّﺎ ِر َوﻋﺎﻓﲎ ﰱ ﻧـَ ْﻔﺴﻰ َوﰱ َﲨﻴ ِﻊ اُُﻣﻮرى ﺑَِﺮ ْﲪَﺘ‬ ‫ﻚ َوﻓُ ﱠ‬َ ‫ﺎﳉَﻨ ِﱠﺔ ﻃَ ْﻮﻻ ِﻣْﻨ‬ْ ِ‫ﺑ‬
.‫ﲔ‬ ِ
َ ‫اﻟﺮاﲪ‬ ّ
It is advisable to spend much time in Qunut, since the supplications
to be said in Qunut are too many.
You may then say the Takbir statement, bow down, and prostrate
yourself as has been previously recommended.
Upon accomplishment of the two prostrations (of the second unit of
prayer), you may sit down to utter the statements of tashahhud and
Taslim. It is recommended to sit on your hips and to say the following
before uttering the tashahhud statement:
798
‫ﺂء ﻟِﻠﱠ ِﻪ اَ ْﺷ َﻬ ُﺪ اَ ْن ﻻ اِﻟْﻪَ اِﻻ‬

‫اﳊﻤﺪ ﻟِﻠﱠ ِﻪ وﺧﻴـﺮ اﻻَ ْﲰ ِ‬ ‫ﱡ ِﱠ ِ‬ ‫ﺑِ ْﺴ ِﻢ اﻟ ٰﻠّ ِﻪ َوﺑِﺎﻟ ٰﻠّ ِﻪ َواﻻَ ْﲰﺂءُ ْ‬
‫اﳊُ ْﺴﲎ ُﻛﻠﻬﺎ ﻟﻠﻪ َو َْ ْ ُ َ َ ْ ُ‬
‫ٰ‬
‫اﻟﻠّﻪُ‬
‫‪799‬‬
MERITS OF TAKIBAAT
When you accomplish the prayer, you may begin with saying the
post-prayer supplications, litanies, and doxologies (ta’qib), because
traditions have laid much stress on these.
In this respect, Almighty Allah has said (in the Holy Qur’an):
‫ﺐ‬ ِ ‫ﻓَﺎِذا ﻓَـﺮ ْﻏﺖ ﻓَﺎﻧْﺼ‬
ْ ‫ﻚ ﻓَ ْﺎر َﻏ‬
َ ‫ﺐ َواﱃ َرﺑﱢ‬
ْ َ َ َ
About the exegesis of these two holy verses, it is reported that
when you accomplish your prayer, you should labor hard by engaging
yourself with supplications and you should desire for your Lord by
praying Him for granting you your requests and you should thus put
your hope in none save Him.
Imam AliAmeer al-Momineen(a.s.) is reported to have said, “When
you accomplish your prayers, you may raise your hands towards the
sky and tire out yourself by praying Almighty Allah.”
As is inferred from traditions, post-prayer utterances increase
sustenance. A believer is recorded as performer of prayers and is
awarded the rewards of performing prayers as much as he engages
himself with mentioning Almighty Allah after the prayer. A
supplication that is said after obligatory prayers is preferred to
supplications that are said after supererogatory prayers (Nafilah).
800
ETIQUETTES OF TAKIBAAT
‘Allamah al-Majlisi, may Allah have mercy upon him, says:
“As is inferred from the expression itself, ta’qib (post-prayer
utterance) includes recitation of the Holy Qur’an, supplicating
Almighty Allah, and reference to Him with statements of glorifying
and praising Him that are conventionally connected (in time) to the
obligatory prayer.
It is favorable that a post-prayer utterance be under the state of
ritual ablution and while directing the face towards the kiblah
direction. It is also better to sit in the position of uttering the
tashahhud statement and not to speak while saying these post-prayer
utterances, especially after the Isha’ (evening) Prayer.
Although some scholars have decided that all conditions of
obligatory prayers must be met while saying the post-prayer
utterances, it seems that the reward of doing the post-prayer
(recommended) rites is given no matter what position the supplicant
may take as long as he is engaged in reciting parts of the Holy Qur’an
and saying supplications, even walking.”
The Infallible Imams (a.s.) are reported to have mentioned many
supplications for the good of one’s worldly life and the Hereafter to be
said after obligatory prayers. Actually, the obligatory prayers are the
most honorable physical acts of worship; therefore, the utterances that
follow them play a vital role in the perfection and completion of these
prayers. They also raise the ranks, erase the punishments for
evildoings, and contribute to winning one’s grants and needs. In view
of all that, I am encouraged to mention some of these post-prayer
utterances in this book, as quoted, mostly, from the two books of
Bihar al-Anwar and al-Miqbas by ‘Allamah al-Majlisi, may Allah
odorize his holy tomb.
Post-prayer utterances are of two categories; general and specific.
801
TASBIH AZ ZAHRA
The traditions, reported from the Holy Imams (a.s.) about the merit
of Tasbih al-Zahra’, are too many to be counted. Imam al-Sadiq(a.s.)
is reported to have said, “We order our boys to do Tasbih al-Zahra’ in
the same effect that we order them to perform the obligatory prayers.
Hence, you should abide by it, because misery will never find a way
to a servant who constantly say it.”
According to validly reported traditions, the “frequent
remembrance” that is mentioned and ordered in the Holy Qur’an
indicates Tasbih al-Zahra’; therefore, whoever abides by it will have
remembered Almighty Allah frequently and carried out the order
decreed in this holy verse:
‫ﻓﺎذﻛﺮوا ﻟﻠّﻪ ذﻛﺮا ﻛﺜﲑا‬
Through a valid chain of authority (i.e. sanad), Imam al-Baqir (a.s.)
is reported to have said, “Whoever glorifies Almighty Allah with the
doxology (Tasbih) of Fatimah (a.s.) and then ends it with imploring
Almighty Allah’s forgiveness, Almighty Allah will forgive him. This
doxology is one hundred (words) with tongues, but one thousand
(rewards) in the Scale. It also dismisses Satan and pleases the Lord.”
Through an authentic (i.e. sahih) chain of authority, Imam al-
Sadiq(a.s.) is reported to have said, “Whoever glorifies Almighty
Allah with the doxology (Tasbih) of Fatimah (a.s.) before he extends
his legs after an obligatory prayer, Almighty Allah will forgive him
and Paradise will be absolutely decided for him.”
Through another valid (i.e. mu’tabar) chain of authority, Imam al-
Sadiq(a.s.) is reported to have said, “The doxology of Fatimah al-
Zahra’(a.s.) subsequent to every obligatory prayer is dearer to me than
offering one thousand units of prayer every day.”
According to another validly reported tradition, Imam al-Baqir
(a.s.) is reported to have said, “No statements of glorification and
adoration through which Almighty Allah is worshipped can be better
than the doxology of Fatimah (a.s.). If there had been any thing better
than this, the Holy Prophet (s.a.w.a.) would certainly have given to
Fatimah (a.s.).”
In conclusion, the traditions about the merits of Tasbih al-Zahra’are
too numerable to be all mentioned in this book.
METHOD OF TASBIH AL-ZAHRA’
Although traditions have not mentioned a unanimous method of
Tasbih al-Zahra’, the most famous and apparent method is as follows:
Repeat the following phrase thirty-four times:
‫اﷲ اﻛﱪ‬
Repeat the following phrase thirty-three times:
‫اﳊﻤﺪ ﷲ‬
802
Repeat the following phrase thirty-three times:

‫ﺳﺒﺤﺎن اﷲ‬
However, some traditions have mentioned that the last statement
(i.e. subhana allahi) is preceded to the second (i.e. alhamdu lillahi).
Some scholars have therefore tried to bring all the traditions to
agreement, by saying that the earlier method may be said after the
obligatory prayers while the latter may be said before sleep. However,
the earlier method, which is the most famous, may be apparently
applied before sleep and after obligatory prayers. It is a tradition (i.e.
confirmedly recommended) to say the following statement after
accomplishing Tasbih al-Zahra’:
‫ﻻ اﻟﻪ اﻻ اﷲ‬
Imam al-Sadiq(a.s.) is reported to have said, “Whoever glorifies
(Almighty Allah) with Tasbih al-Zahra’ after every obligatory prayer
and follows it with la ilaha illaAllahu, Almighty Allah will forgive
him.”

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‫ﺳﻮرة اﳌﻠﻚ‬ SURAH AL MULK ..................................... 38

‫ﺳﻮرة اﻷﻋﻠﻰ‬ SURAH AL AALA ...................................... 43

‫ﺳﻮرة اﻟﻌﺎدﻳﺎت‬ SURAH AL ADIYAT .............................. 47

‫ﺳﻮرة اﻟﻨﺼﺮ‬ SURAH AL NASR ...................................... 50

SUPPLICATIONS AT SUNRISE & SUNSET ....................... 70

DUA TAWASSUL ................................................... 170

FIRST CHAPTER: IMPORTANCE THE MONTH OF RAJAB & IT'S

TASBEEHAT AT THE TIME OF SEHAR .......................... 295

THE EIGHTH OF DHU’L-HIJJAH .................................. 364

AAMAL ACCORDING TO ROMAN CALENDAR................ 424

FOURTH CHAPTER: ZIYARAAT OF IMAM ALI - AMEERUL

ZAYD AND SASAH ................................................. 554

SUPPLICATORY PRAYER FOR SEEKING REFUGE WITH

BIDDING FAREWELL TO THE TWO IMAMS ................... 705

DUA OF TAKBIR .................................................... 796

DUAS AT DAYBREAK AND SUNSET ............................ 855

PRAYER ON FRIDAY NIGHT & THE NIGHTS BEFOR EID AL

HARMEL ............................................................. 957

(4) Munajaat for Sustenance ........................................ 1020

INSTRUCTION OF ISA IBN MARIYAM (A) FOR THE AILMENT

‫ﺳﻮرة ﻳﺲ‬ SURAH YASIN

‫‪would get a thousand cures, a thousand lights, a thousand blessings‬‬

‫ﺑﺴﻢ اﷲ اﻟﺮﺣﻤﻦ اﻟﺮﺣﻴﻢ‬

‫ض َوِﻣ ْﻦ‬ ‫ِ‬ ‫ﱠِ‬ ‫ِِ‬ ‫ِ‬

‫‪ SURAH AL ANKABOOT‬ﺳﻮرة اﻟﻌﻨﻜﺒﻮت‬

‫ﺑﺴﻢ اﷲ اﻟﺮﺣﻤﻦ اﻟﺮﺣﻴﻢ‬

‫ﺳﻮرة اﻟﺮوم‬ ‫‪SURAH AL RUM‬‬

‫ﺑﺴﻢ اﷲ اﻟﺮﺣﻤﻦ اﻟﺮﺣﻴﻢ‬

‫ﺳﻮرة اﻟﺪﺧﺎن‬ SURAH AL DUKHAN

‫ﺑﺴﻢ اﷲ اﻟﺮﺣﻤﻦ اﻟﺮﺣﻴﻢ‬

‫ِ‬ ‫ِ‬ ‫ٍ‬ ‫ﱠﺎت وﻋﻴ ٍ‬ ‫ٍ‬ ‫ِ‬

‫ﺳﻮرة اﻟﺮﺣﻤﻦ‬ ‫‪SURAH AL RAHMAN‬‬

‫ﺑﺴﻢ اﷲ اﻟﺮﺣﻤﻦ اﻟﺮﺣﻴﻢ‬

‫ب ِ‪َK‬ﺎ اﻟْ ُﻤ ْﺠ ِﺮُﻣﻮ َن )‪(43‬‬ ‫ِِ‬ ‫ﱢ ِ‬ ‫ِ‬

‫ﺳﻮرة اﻟﻮاﻗﻌﺔ‬ SURAH AL WAQIAH

‫ﺑﺴﻢ اﷲ اﻟﺮﺣﻤﻦ اﻟﺮﺣﻴﻢ‬

‫ﺳﻮرة اﻟﺠﻤﻌﺔ‬ ‫‪SURAH AL JUMUAH‬‬

‫ﺑﺴﻢ اﷲ اﻟﺮﺣﻤﻦ اﻟﺮﺣﻴﻢ‬

‫ﺳﻮرة اﻟﻤﻠﻚ‬ ‫‪SURAH AL MULK‬‬

‫ﺑﺴﻢ اﷲ اﻟﺮﺣﻤﻦ اﻟﺮﺣﻴﻢ‬

‫‪ SURAH INSAN‬ﺳﻮرة اﻻﻧﺴﺎن‬

‫ﺑﺴﻢ اﷲ اﻟﺮﺣﻤﻦ اﻟﺮﺣﻴﻢ‬

‫ﺳﻮرة اﻟﻨﺒﺈ‬ ‫‪SURAH AL NABA‬‬

‫ﺑﺴﻢ اﷲ اﻟﺮﺣﻤﻦ اﻟﺮﺣﻴﻢ‬

‫ﺳﻮرة اﻷﻋﻠﻰ‬ SURAH AL AALA

‫ﺑﺴﻢ اﷲ اﻟﺮﺣﻤﻦ اﻟﺮﺣﻴﻢ‬

‫ ﺳﻮرة اﻟﺸﻤﺲ‬SURAH AL SHAMS

‫ﺑﺴﻢ اﷲ اﻟﺮﺣﻤﻦ اﻟﺮﺣﻴﻢ‬

‫ﺳﻮرة اﻟﻘﺪر‬ SURAH AL QADR

‫ﺑﺴﻢ اﷲ اﻟﺮﺣﻤﻦ اﻟﺮﺣﻴﻢ‬

‫ﺳﻮرة اﻟﺰﻟﺰﻟﺔ‬ SURAH AL ZALZALAH

‫ﺑﺴﻢ اﷲ اﻟﺮﺣﻤﻦ اﻟﺮﺣﻴﻢ‬

‫ ﺳﻮرة اﻟﻌﺎدﻳﺎت‬SURAH AL ADIYAT

‫ﺑﺴﻢ اﷲ اﻟﺮﺣﻤﻦ اﻟﺮﺣﻴﻢ‬

‫ﺳﻮرة اﻟﺘﻜﺎﺛﺮ‬ SURAH AL TAKASUR

‫ﺑﺴﻢ اﷲ اﻟﺮﺣﻤﻦ اﻟﺮﺣﻴﻢ‬

‫ ﺳﻮرة اﻟﻜﺎﻓﺮون‬SURAH AL KAFIRUN

‫ﺑﺴﻢ اﷲ اﻟﺮﺣﻤﻦ اﻟﺮﺣﻴﻢ‬

‫ﺳﻮرة اﻟﻨﺼﺮ‬ ‫‪SURAH AL NASR‬‬

‫ﺑﺴﻢ اﷲ اﻟﺮﺣﻤﻦ اﻟﺮﺣﻴﻢ‬