Professional Documents
Culture Documents
v Mindfulness originates from northeast India and has travelled throughout the world (Bodhi, 2011).
v The acceptability of mindfulness can be effective with clients facing
v Mindfulness is considered awareness itself, an entirely different and one adversity and discrimination. Mindfulness does not have to be abandoned
v Mindfulness is considered awareness itself, an entirely different and one might say, larger capacity might say, larger capacity than thought, since any and all thought and because the client has a lack of consistency in his/her life and finds it
than thought, since any and all thought and emotion can be held in awareness (Williams & Kabat-Zinn, emotion can be held in awareness (Williams & Kabat-Zinn, 2011). challenging to apply (Sobczak, & West, 2013).
2011).
Interventions or Treatments v Increases in mindfulness were shown to completely mediate the relationships
between meditation practice over the course of the intervention and
v The greatest benefit of mindfulness for client minority groups who face
disadvantages, is to increase awareness on feelings of powerlessness
v Mindfulness Based Stress Reduction (MBSR) improvement in psychological symptoms and perceived stress (Carmody & (Sobczak, & West, 2013).
This is the most scientifically credited mindfulness practice. It is a total of 8 weeks and Baer, 2008). v I have found dwelling on issues that are out of my control creates
2.5 hours per week (Kabat-Zinn, 2003). There is weekly homework. The program negative thought patterns which in turn creases a sense of
focuses on how to attend to body sensations through stretching, yoga mindfulness powerlessness. Mindfulness has helped me focus on my breath and put
practice and discussions to cope with stress (Kabat-Zinn, 2003). v Home practice of formal meditation exercises (body scan, yoga, sitting) is
things into prospective to allow for a fuller sense of self.
significantly correlated with degree of change (Carmody & Baer, 2008).
v Mindfulness Retreats v MBSR was successful with African American females diagnosed with PTSD.
v Mindfulness based stress-reduction (MBSR) may be beneficial for a wide
A more brief experience to refresh the mind. A study done on a 2-week mindfulness It assisted them in being more accepting of themselves and nonreactive
variety of youth issues including personal relationships, emotional
training program showed how focused breathing could elicit more focus. Participants (Dutton, Bermudez, Matás, Majid, & Myers, 2013).
of the study showed better focus and performed better on reading comprehension development, academic achievement, and physical health (Sibinga et al.,
2011). v When I worked at a women’s shelter, many of the women experiencing
tests (Mrazek, Franklin, Phillips, Baird & Schooler, 2013).
PTSD found mindfulness practice helpful.
v I noticed it assisted them in becoming more empowered rather than
v Internet and Smartphone Application Mindfulness Interventions. reacting in the heat of the moment which increased their emotional
Mindfulness intervention phone applications are advantageous as they are easily vulnerability.
accessible and financially feasible (Creswell, 2017).
v Mindfulness can have potentially adverse affects for those with schizophrenia v Mindshift is a free phone application recommended for children undergoing
or bioploar disorder (Lustyk, Chawla, Nolan, & Marlatt, 2009). stress and anxiety (Weekly, Walker, Beck, Akers, & Weaver, 2018).
v I have had a positive experience using mindshift with students who are
having breakdowns in the classroom.
v According to Dobkin, Irving, and Amar (2012) most individuals had a
beneficial experience with mindfulness, but for very few it added increased
stress. v Online training for health professionals is associated with immediate
improvements in mindfulness (Kemper, 2017). For instance, the program
offered through “http://mind-bodyhealth.osu.edu” is affordable and brief
v For a small minority, silent meditation in the MBSR program created
(Kemper, 2017).
exhaustion and feelings of disorientation (Dobkin et al., 2012).
`
References
Baer, R. A. (2011). Measuring mindfulness. Contemporary Buddhism, 12(1), 241-261. 10.1080/14639947.2011.564842
Bodhi, B. (2011). What does mindfulness really mean? A canonical perspective.Contemporary Buddhism, 12(1), 19-39.
10.1080/14639947.2011.564813
Burton, A., Burgess, C., Dean, S., Koutsopoulou, G. Z., & Hugh-Jones, S. (2016). How effective are mindfulness-based
interventions for reducing stress among healthcare professionals? A systematic review and meta-analysis: Mindfulness
interventions for stress reduction. Stress and Health, , n/a. 10.1002/smi.2673
Campbell, A., Vance, S. R., & Dong, S. (2018). Examining the relationship between mindfulness and multicultural
counseling competencies in counselor trainees. Mindfulness, 9(1), 79-87. 10.1007/s12671-017-0746-6
Carmody, J., & Baer, R. A. (2008). Relationships between mindfulness practice and levels of mindfulness, medical and
psychological symptoms and well-being in a mindfulness-based stress reduction program. Journal of Behavioral
Medicine, 31(1), 23-33. 10.1007/s10865-007-9130-7
References
Creswell, J. D. (2017). Mindfulness interventions. Annual Review of Psychology, 68(1), 491-516. 10.1146/annurev-psych-
042716-051139
Dobkin, P. L., Irving, J. A., & Amar, S. (2012). For whom may participation in a mindfulness-based stress reduction
program be contraindicated? Mindfulness, 3(1), 44-50. 10.1007/s12671-011-0079-9
Dutton, M. A., Bermudez, D., Matás, A., Majid, H., & Myers, N. L. (2013). Mindfulness-based stress reduction for low-
income, predominantly african american women with PTSD and a history of intimate partner violence. Cognitive and
Behavioral Practice, 20(1), 23. 10.1016/j.cbpra.2011.08.003
Gutierrez, K. D., & Rogoff, B. (2003). Cultural ways of learning: Individual traits or repertoires of practice. Educational
Researcher, 32(5), 19-25. doi: 10.3102/0013189X032005019
Ivers, N. N., Johnson, D. A., Clarke, P. B., Newsome, D. W., & Berry, R. A. (2016). The relationship between mindfulness
and multicultural counseling competence. Journal of Counseling & Development, 94(1), 72-82. 10.1002/jcad.12063
References
Kabat-Zinn J. 2003. Mindfulness-based interventions in context: past, present, and future. Clin. Psychol. Sci.
Pract. 10(2):144–56
Kemper, K. J. (2017). Brief online mindfulness training: Immediate impact. Journal of Evidence-Based Complementary &
Alternative Medicine, 22(1), 75-80. 10.1177/2156587216639199
Lustyk, M. K., Chawla, N., Nolan, R. S., & Marlatt, G. A. (2009). Mindfulness meditation research: Issues of
participant screening, safety procedures, and researcher training. Advances in Mind-Body Medicine, 24, 20–30.
Mrazek, M. D., Franklin, M. S., Phillips, D. T., Baird, B., & Schooler, J. W. (2013). Mindfulness training improves
working memory capacity and GRE performance while reducing mind wandering. Psychological Science, 24(5), 776-781.
10.1177/0956797612459659
References
Scheibner, H. J., Spengler, S., Kanske, P., Roepke, S., & Bermpohl, F. (2016). Behavioral assessment of mindfulness
difficulties in borderline personality disorder. Mindfulness, 7(6), 1316-1326. 10.1007/s12671-016-0572-2
Sibinga, E. M. S., Kerrigan, D., Stewart, M., Johnson, K., Magyari, T., & Ellen, J. M. (2011). Mindfulness-based stress
reduction for urban youth. The Journal of Alternative and Complementary Medicine, 17(3), 213-218. 1
0.1089/acm.2009.0605
Sobczak, L. R., & West, L. M. (2013). Clinical considerations in using mindfulness- and acceptance-based approaches with
diverse populations: Addressing challenges in service delivery in diverse community settings. Cognitive and Behavioral
Practice, 20(1), 13. 10.1016/j.cbpra.2011.08.005
Weekly, T., Walker, N., Beck, J., Akers, S., & Weaver, M. (2018). A review of apps for calming, relaxation, and mindfulness
interventions for pediatric palliative care patients. Children (Basel), 5(2), 16. 10.3390/children5020016
Williams, J. M. G., & Kabat-Zinn, J. (2011). Mindfulness: Diverse perspectives on its meaning, origins, and multiple
applications at the intersection of science and dharma.Contemporary Buddhism, 12(1), 1-18.
10.1080/14639947.2011.564811