Professional Documents
Culture Documents
7th Grade
25 - 2 - 19
The two texts that I have chosen to compare are The Trojan War from the Greek mythology
and The Mahabharata – one of the epics from the Hindu mythology. These two myths form
significant parts of their respective cultures and form mythologies. The Trojan War, from
Greek Mythology, was a war that was caused due to love and prophecy had a major role to
play. Mahabharata is a mythological war from Indian Mythology that explores human
jealousy, greed and misuse of power. This essay will explore how these myths go beyond just
being explicit accounts of the fight, to a symbolic level. The two plays explore greed and
The thematic similarities between the two myths are in fact very strong, yet there are
differences that cannot be ignored such as the cultural connotations, and morals of the two
stories, and most importantly, the causes. The Trojan War is about Love and Pride. When
Paris chose Aphrodite’s gift, he fell in love with Helen, the queen of Sparta, and ran away
with her as mentioned in ‘Beauty’s Daughter: The Story of Hermione and Helen of Troy, (36
and 115)’. As a result of which, the Greeks were offended and attempted to get her back
along with a lot of Troy’s food supplies lines. The Trojans were not willing to give them their
supply lines as it would leave them broke. This disagreement started the war. This part of the
myth shows us that there was more to the war than just taking back the queen of Sparta. In
many versions of this myth, the authors recreate Paris taking Helen from Sparta as just an
excuse for the Greeks to go to war with the Trojans so that the Greeks could get all of Troy’s
supply and profits as those were the things that made Troy prosperous. Some of these
versions of The Trojan War are, ‘Troy’, ‘Troy: Fall of a city’, and ‘Beauty’s Daughter: The
Story of Hermione and Helen of Troy’. The portrayal has been a larger than life one where
every aspect of humanity is glorified. In Mahabharata the spur was Duryodhana - the eldest
of the Kauravas, developed a fit of early jealousy and hatred for his cousins, as most of them
were better than him in weaponry. The hatred, jealousy and greed are the common human
emotions that have played important roles in both the works. Both the Mahabharata and the
Troy employ characterization to indirectly personify the emotions that puts the basic thematic
In terms of plot and setting the stories are unique, they were composed in different
styles and for a culturally different audience. For example, The Trojan War was composed as
a two-sided war where the composer uses dual narrative that allows the two perspectives to
be brought out showing a good and a bad side. Moreover, on the plot level instead of dividing
the blame between the two sides like Paris and Helen whose actions were the primary cause
for the war to start, the Greeks chose to claim Troy’s food supplies and exert their authority,
leading to the suffering of many. The Mahabharata, on the other hand, is a single narrative
from the perspective of the Pandavas, and clearly portrays the Kauravas as evil and being on
the wrong side. The motives behind the two wars are also noteworty, in the Trojan War, one
of the reasons the Greeks fought the Trojans was to take over their city and to expand their
empire as the war was then between two different kingdoms and their allies. The
Mahabharata is a war fought between two sides of a family while the Pandavas tried to take
Despite the many differences in these two myths, there are quite a few similarities, such as
the role the gods play in these two myths, how the prophecies of these two myths are similar,
and the casualties and the loss of lives in the two wars. In the Trojan War, the actions the
Gods portrayed showed their part in the war. Like in ‘Beauty’s Daughter: The Story of
Hermione and Helen of Troy, (36)’, the narrator accused the Gods of being responsible for a
war, as the book stated that “Aphrodite knew his weakness: he loves women. She promised
him the most beautiful woman on this Earth as his bride. And so, Zethus continued, Paris
picked Aphrodite.” The narrator justified his statement by explaining how the gods took
advantage of Paris’s weakness without noticing the drawbacks and the effects of this gift.
Similarly, in a book about The Mahabharata - ‘Awaken Bharata: A Call for India’s Rebirth,
in the paragraph about Vedic Non-Violence’, the god Krishna encouraged Arjuna and the
Pandavas towards sacrificing for their kingdom and go to war after failing to convince the
Kauravas in returning the Pandavas rightful piece of land. Even after the Pandavas retaliated
against the act of fighting their family, teachers, and friends, Krishna reminded them of all
the things the Kauravas did to them and that it was their duty as warriors to fight for what's
right. He also encouraged the Pandavas to fight without dharma, a major Hindu principle,
The two myths also bear thematic similarities and both the myths are based on prophecy. For
cause the destruction of Troy in The Trojan War, as many different versions suggest that
when Paris was born, through the sacrifice which was made, the dove’s blood was black
which in Greek mythology meant that the new-born was bad luck, and Paris’s prophecy
depicted that he would be the reason Troy’s empire would fall. Likewise, in The
Mahabharata, Duryodhana was to be the destruction of the Kaurava race as predicted by the
head brahmin of the palace. These two prophecies played one of the biggest roles in these
two wars as they depicted that they would take place. This showed that humans didn’t have
much control over life and what happens. It presents to us what should happen and no matter
how hard we try, we cannot stop it. This shows how limited our choices are in life and how
In both the wars, either side suffered many casualties. Like in The Trojan War, according to
the book ‘by Victor Davis Hanson, A War Like No Other: How the Athenians and Spartans
Fought the Peloponnesian War, ( 157 )’, the Greeks had lost a lot of their best warriors like
Achilles and Achilles’ nephew. While the Trojans lost everything and almost everyone with
just a minimum number of survivors left out of which almost all were taken as slaves. This
was important as it made Troy a complete wasteland as there was no life in the area where
Troy once stood. Likewise, in The Mahabharata, from the Pandavas’ side, ‘according to
www.indiatimes.com,’ apart from the five brothers and Krishna, there were very few warriors
who made it out of the war, alive. While almost all the warriors from the Kauravas’ side
either died or were imprisoned by the Pandavas. There was however one warrior who
retaliated against the unfair acts of the Pandavas and killed almost the entire army at their
camp while they slept. This loss of lives is very important as it had made a big impact on the
Hastinapur army as they had lost more than 85% of their soldiers in the war. Even their allies
had lost soldiers and leaders as they took sides in the war as well causing them to be unable
to fight against any enemies. Because of which, the reign of the Pandavas in Hastinapur was
Many of these similarities and differences are very important as it shows the resemblance
of both mythologies. The comparison of the prophecies and God’s involved in the two myths
are a good example of the ideas that showed us more about the mythologies. In conclusion,
we can really understand that mythologies from different cultures depict different themes and
styles of writing and enhances the audience’s experience in different ways but such as in both
cases the composers write the story in a very unique and culturally relevant making the two
relatable.