Tbaqarah Tafseer Lesson 3 On

Tafseer Surah Baqarah
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Verse 1 and 2
 Revealed after migration of the prophet to Medina.
 Most of the Medinite revelation, comprise details more than those of
Makkan, covering branches of Islam than the basics
 Verses are less intense in threats and warnding much of admonitions
and warnings much because it address believers’ issues, contains more
of clarification , expositions and explanations of details in order to act
 They contain longer verses that Meccan revealed verses
‫ال م م‬
ٓ ١ٓ ‫م‬
1. Əlif, Lam, Mim.
Alphabets of the Arabic Language. Recited as so and not joined as a word like
‘alam’ which is incorrect.
Scholars differ regarding them and their objectives before the satrat of certain
surah
Four Opinions are preponderant
 Letters have meanings :
The scholars differed on assignment of meaning whether it is the
meaning of surah, time span of Ummah or the like
 Letters DO not have meaning- Most correct opinion and is related from
Mujahid. This quran was revealed in Arabic tongues and the letters don’t
have a meaning in and of themselves. We don’t not have knowledge
regarding the choice of these letters of Allah and consigning them this
order.
 Letters do have meaning but known only to Allah; they reasoned that
Allah will not reveal something without meaning
 Abstention for Delving into details, only restrict ourselves to recitation

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Wisdom behind having them in beginning of certain chapters

Those who hold that tey have meaning, hold that it incidates wisdom behind
surah. Those hold that they have no meaning aor that we should abstain from
saying anything. The preponderant opinion is that the wisdom of these letters
is to indicate eloquence of quran, wonderance and its inimitability. It indicates
that quran did not employ letter not used by man, it used letter wheich men
speak yet renders it inimitable. Had there been letters which men did not use,
this would render it futile, but employing lettersm maks quran inimitable. This
opinion is held by ibn taymiyya, ibn Qayyim and Hafidh dhahabi.
Some scholars held that the letters motivate the listener, to silent him. This
enables the disbelievers to listen and draws attention. This is not a reliable
strong argument because ahd this been the case it would have been present at
the beginning of all chapters. Moreover, its would have been mentioned in the
Meccan revelation more than Medinan, as they primarily address disbelievers’
issues.
Surahs with Letters mention Quran and its Salient features
There are no surahs in which the letters are mentioned that the following
vereses mention the quran or its characteristics.
Surha Maryam mentions no mention of surah quran, but it mentions qualities
of quran like narrative of previous nations which is quality or feature of the
quran.
Surah rum, too does not mention of the quran, but the mentioning of features
of the quran that is forseeing future i.e victory of Rum.
Surah Ankaboot, also does not mention quran after these letters but
mentions a feature of the quran that is information of the news of previos
nations.
ٓ ٢ٓ ‫ن‬
‫قي ن‬ ‫دى ٓللل م‬
‫مت ت ق‬ ‫ب ٓقفيههه ٓهم د‬ ‫ك ٓٱللك قت تن م‬
‫ب ٓنل ٓنرلي ه ب‬ ‫ذ تنل ق ن‬
2. This Book, there is no doubt in it, is a guide to those who guard (against evil).
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Demonstrative pronoun is used here or dhalika. The laam in dhalika indicates
‘remoteness’ indicating highness and high rank of the quran
This is an addressing for all for whom an address is made.
Al kitab
This is a book which is “written’ with Allah, also written in noble records of angels as
smentoned in surah Abasa verse 13:15. It is also written in the hands of people as
copies.
‫ن‬
‫قي ن‬ ‫دى ٓللل م‬
‫مت ت ق‬ ‫نل ٓنرلي ه ب‬
‫ب ٓقفيههه ٓهم د‬
The laa- shows negations of kind and type, a general, utmost
and absolute negations comprising few and very much.
There is no doubt, less of abundant. The article ‘laa’ is
negations of types.
‫ب‬‫نرلي ه ب‬
The doubt , refers to the doubt which is associated with unease, due to
strength of reason calling to doubt.
It is an informative statement not a commanding one as some schoalrs hold.
This is based on fundamental foundation of understanding the quran. We must
understanding is with obviously understood meanings, except with a reason
or need.
For example; 2:228
‫مما‬‫ن ٓ ن‬ ‫ن ٓأن ٓي نلكت م مم لمن‬

‫ل ٓل نه ن‬
‫ح ل م ت‬ ‫ة ٓقممروم ءء ٓوننل ٓي ن ق‬ ‫ن ٓث نل تنث ن ن‬ ‫سه ق ت‬ ‫ف ق‬‫ن ٓب قنأن م‬ ‫ص ن‬ ‫ت ٓي نت ننرب ت ل‬
‫ق م‬ ‫مط نل ت تن‬ ‫ونٱلل م‬
‫م‬ ‫خل نق ٓٱلل ته ٓفي ٓأ ن‬
‫خممءهر ٓونب معمممول نت مهم ت‬
‫ن‬ ‫م ٓٱللأ ق‬‫ق‬ ‫و‬ ‫ل‬ ‫مم‬
‫ن‬ ‫ي‬ ‫ل‬‫ه ٓوٱ ل‬
‫ن‬ ‫ق‬ ‫ن ٓب قممٱلل ت‬ ‫ت‬ ‫م‬
‫ق‬ ‫ؤ‬ ‫م‬ ‫ل‬ ‫ي‬ٓ ‫ن‬‫ت‬ ‫م‬ ‫ك‬ ٓ ‫إن‬ ٓ ‫ن‬
‫ق ق‬ ‫ت‬ ‫ه‬ ‫م‬‫ق‬ ‫حا‬
‫ن‬ ‫ر‬‫ل‬ ‫م ق م‬ ‫ن ن‬
‫م مملث م ٱ‬ ‫ن‬
‫ك ٓإ قلن ٓأنراد موماا ٓإ ق مم ءلا تن ل‬ ‫ن‬
‫ن‬‫ذي ٓع نل لنيهقمم ت‬ ‫ل ٓممل تمم ق‬ ‫ن ٓ ق‬ ‫ممممم ٓونل نهممم ت‬ ‫ح‬
‫صد‬ ‫ن ٓفقممي ٓذ تنل قمم ن‬ ‫ق ٓب قنرد له قمم ت‬ ‫ح ل‬ ‫أ ن‬
‫ف ٓوللرجال ٓع نل لنيهن ٓدر ة‬
ٓ ٢٢٨ٓ ‫م‬ ‫كي م‬ ‫ح ق‬ ‫زيمز ٓ ن‬ ‫ه ٓع ن ق‬ ‫جةة ٓونٱلل ت م‬ ‫ق ت نن ن‬ ‫ملعمرو ء ه ن ق ل ن ق‬ ‫ب قٱلل ن‬
228. And the divorced women should keep themselves in waiting for three courses; and
it is not lawful for them that they should conceal what Allah has created in their wombs,
if they believe in Allah and the last day; and their husbands have a better right to take
them back in the meanwhile if they wish for reconciliation; and they have rights similar
to those against them in a just manner, and the men are a degree above them, and
Allah is Mighty, Wise.
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Apparent meaning shows that it is informative but the actual in case here is that it is
command since normally it is not that she actually ends up waiting, rather it is
command. This is the apparent meaning which is its face value
The interpretation of speech in oppostion to the literal and apparent meaning is
blameworthy. The interpretation of speech in accordance with the literal meaning is not
blameworthy. With regards to man he may express oppostite to what he intends de to
fallibility and shortcoming. However, the words of Allah are originating from Allah with
utmost wisdom and knowledge.
‘Whereof there is not doubt’ is an informative statement meaning that there is no doubt.
Not a prohibitory statement:

Those who resorted to the verse to mean prohibition of doubting, because the doubts
comes from disbelievers citing the verse 9:45.. ‘so in their doubts they waiver..’
Allah is referring in this statement and telling about the quran and not more than that He
is not mentioning about those who it is revealed. It is of no significance for us if they
doubt or not.
e.g. this water is fresh and agreeable – description of water irrespective of whether it is
agreeable to some or not
Those who doubt or waiver say that due to disdain or rejection surah an’aam 6:33 ..” it
is not you they deny but the verse of Allah..’
‫ن‬ ‫ن ٓٱلظ تل ق ق‬
‫ميمم ن‬ ‫ك ٓونل تنك قمم ت‬
‫قوملونبن ٓفنإ قن تهم لم ٓنل ٓي مك نذ لمبون ن ن‬ ‫ك ٓٱل ت ق‬
‫ذي ٓي ن م‬ ‫هۥ ٓل ني نلحمزن م ن‬ ‫قنلد ٓن نلعل ن م‬
‫م ٓإ قن ت م‬
ٓ ٣٣ٓ ‫ن‬ ‫دو ن‬ ‫ح م‬ ‫ه ٓي نلج ن‬ ‫ت ٓٱلل ت ق‬ ‫ب ‍ق ٓاي تن ق‬
33. We know indeed that what they say certainly grieves you, but surely they do not call
you a liar; but the unjust deny the communications of Allah.
Many may not have real doubt considering the quran and know prophet cannot bring
something like quran, yet deny due to rejection.
Stoppage in recitation
1. Stop after laa raiba;
2. Stop after la raiba feehi:
٢ ‫مه ددى لل للممممممتتمممهق ي بن‬

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Muttaqeen (ismum faa’il)comes form word taqwa – protecting onsefl
from punishment of Allah by complying with His command and
abstaining from His prohibition.
Both the Guidance of direction and the guidance of success is referred
Reconciling two verses -2:2 and 2:185 Guidance to Pious or

Guidance to Mankind?
It is guidance to the pious “guidance ot pious” and the saying of Allah in

2:185 “ guidance to mankind”
Guidance is of two types –General and Particular; general comprises all

mankind referring to directing or showing the path “huda ilmil wal
irshad”. For example, gauidance to mankind and saying of Allah
regarding guidance to Thamud. The guidance referred here is ‘general
type.’
Surah Fg 41:17 “fa’ama thamud fa hadynaahum”
Particular type of Guidance which is specific to the pious, the ability to
act upon the directed path or guidance of success.
Surah fussilat :44
“Qul hua lil ladheena aamanu hudan wal shifa”
Benefits of Verses
1. Indication of High rank of Noble Quran- Demonstrative Pronoun
denoting remoteness, which indicates high rank of Noble Qur’an
It definitely imparts highness and nobility due to its lofty nature
9:33 …to make it prevail over entire religions’

One who attaches to quran is held in honor, nobility and greatness.
The end
Verse 3- 5
‫ما ٓنرنزلقن تنهم لم ٓمين ق‬ ‫صل نوت ن‬ ‫ممنو ن ل‬ ‫ٱل ت ق‬

ٓ ٣ٓ ‫ن‬
‫قو ن‬
‫ف م‬ ‫م ت‬
‫ة ٓون ق‬ ‫ن ٓٱل ت‬
‫مو ن‬
‫قي م‬ ‫ن ٓب قٱلغنلي ق‬
‫ب ٓوني م ق‬ ‫ن ٓي لمؤ ق‬
‫ذي ن‬
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3. Those who believe in the unseen and keep up prayer and spend out of what
We have given them.
Allah is mentioning the qualities of the believers, who have taqwa or the
pios. The following verses, Allah mentions six of their qualities.
i. Belief in the Unseen

They attest to which is hidden from them but Allah informed them by Himself.
Concerning knowledge of Allah, His Angels, His books, His Messengers, His Pre
decree, and matters He has informed us which not percevible plainly
ii. Establish Salah
Perform and establish Salah, corrreclty as taught and explained of
prophet. This includes compulsory and optional ones
iii. Pay the Zakah or Obligatory Poor Due

The term min+maa from “what we Have provided” or may mean of
clarification.
‫م‬ ‫مما ٓمأنمزق ن‬ ‫ما ٓمأنمزق ن‬

‫هم لم‬
‫ة ٓ م‬ ‫ك ٓونقبمٱللأ ق‬
‫خنر ق‬ ‫ممن ٓقنلبقلم ن‬
‫ل ٓ ق‬ ‫ل ٓإ قل ن مم لي ن‬
‫ك ٓون ن‬ ‫ن ٓب ق ن‬ ‫ن ٓي لمؤ ق‬
‫ممنو ن‬ ‫ونٱل ت ق‬
‫ذي ن‬
ٓ ٤ٓ ‫ن‬ ‫ميوققمنو ن‬
3. And who believe in that which has been revealed to you and that which was
revealed before you and they are sure of the hereafter.
They believe in all the books revealed including the Quran. Allah mentions the quran
first and foremost to emphaisie the necessity to believe in it and that it is abrogating of
all the revelations previous to it. the previous revelations are Torah, Zabur, Injeel , and
the Saheefa Ibrahim.
‫بوهبٱللل ه‬
‫خبرهة مه لم ميوهقمنوبن‬
They believe in resurrection after death, day of judgement to follow and reward and
punishment therein. Allah stated belief in certaintiy in here-after yet it is part of belief in
unseen. This is mentioned separately to emphasizes its importance, belief in hereafter
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with certainity makes servant motived to comply with commands of Allah and keep away
from the prohibitions. The belief in hereafter is certain without any doubt whatsoever.
ٓ ٥ٓ ‫ن‬
‫حو ن‬ ‫م ٓٱلل م‬
‫ملفل ق م‬ ‫من ٓترب لقهملن ٓونأ موال منتئ ق ن‬
‫ك ٓهم م‬ ‫دى ٓ ل‬
‫ى ٓهم د‬ ‫أ موال منتئ ق ن ن‬
‫ك ٓع نل ت‬
5. These are on a right course from their Lord and these it is that shall be successful.
‫ل‬
‫أ مووىلبهئ ب‬
‫ك بعبلىى مهددى‬
Those who fulfill these conditiond and posses these qualities are on ture guidance. The
particular of remoteness “ulaa’ika” and the particle “ala” show honour and respect to
them. these are the pious who examine the sha’riah of Allah with insight. Their belief in
pre decree with utmost trust and act patiently and forbearingly. Their guidance is like a
mount in time of no ride and like a ship in a stormy voyage.
‫لمن ترلبهه نلم‬

The Lordship here is special one which comprises a nourishment in this life and ehre-
after.
‫ل‬
‫بوأ مووىلبهئبك مهمم ٱللمملفلهمحوبن‬
Allah repeated the demonstrative pronoun – U’laaika” to emphise what is denoted by
the ‘they’. The high rank and utmost care they have with regards to their belief and
works.
Success or Al Falah
Al falah- “ fawzu bil mathloob wa najatuh min al marhood”
Definition: Attianing what is sought, and being saved from what is feared
A comprisehensive term with comprises negation of all evil and occurrence/affirmation
of what is good.
Conjunctive Usage of attributes entails Variation
It is known to people of knowledge – conjunction in grammer entails variation and
difference.of ther person is one how could he have all these qualities?
e.g. Surah A’laa 1-4 the benefit of mentioning these attributes, affirmation of 1 st
attribute as if He said Allah is saying I am wualified with the 1 st attribute and More.’
ٓ ١ٓ ‫ك ٓٱللأ نلعنلى‬
‫م ٓنرب ل ن‬
‫ح ٓٱلس ن‬
‫سب ل ق‬
‫ن‬
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1. Glorify the name of your Lord, the Most High,
ٓ ٢ٓ ‫ى‬
‫سو ت ت‬ ‫خل ن ن‬
‫ق ٓفن ن‬ ‫ ٓٱل ت ق‬
‫ذي ٓ ن‬
2. Who creates, then makes complete,
‫ ٓونٱل ت ق‬
‫ذي ٓقند تنر ٓفنهند ن ت‬
ٓ ٣ٓ ‫ى‬
3. And Who makes (things) according to a measure, then guides (them to their goal),
‫ ٓوٱل تذ ن‬
‫ج ٓٱلل ن‬
‫ملرع ن ت‬
ٓ ٤ٓ ‫ى‬ ‫ي ٓألخنر ن‬
‫ن ق م‬
4. And Who brings forth herbage,
Benefits of verses
Hence with regard to the qualities of believer mentioned and the promise of them being
guided, depends on the fact that they should have those qualities mementioend which
are separated by ‘and’ or wa. A similar usage is shown in surah A’la above.
Benefits of verses
1) Belief in the witnessed is not belief as it cannot be denied.Establishment of

prayers obligatory and optional, motivating believers to establish Salah as it is
the quality of believers. The prayer s prescribed by Sha’riah , tranqulity,
submission its standing, sittent bowing etc
2) Qualities of pious as mentioned by Allah, obligatory spending like zakah and the
voluntary in way of Allah. Charity of one who sezes wealth falsely/illegally is not
accepted or not legislated “ mimma razaqnahum” this is deducted from saying of
Allah “ from that which we provide for them” meaning from what is provided and
acquired lawfully.
3) Spending in charity,is not limited to a certain amount, but permissible to spend all
of it. Abu Bakr gave all his wealth in charity as long as it does not involve
abandoning duty of spending on family. If spending all implies such abandonment
then obligatory charity takes precedence over optional one( which may be all)
4) Dispraise of Misery-- no spending implies no commendablity for it. This implies
that non- spending is condemnded as spending is commendable. Allah did not
mention the ways in which spending took place. However this is mentioned in
other places, emphasizing that commended spending is done in cause of Allah
without extraavaganve and nor misery
Surah furqan 25:67
ٓ ٦٧ٓ ‫ما‬
‫وا د‬ ‫ن ٓذ تنل ق ن‬
‫ك ٓقن ن‬ ‫ن ٓب ل ني ن‬ ‫قواا ٓل ن لم ٓي ملسرقمفواا ٓونل ن لم ٓي نلقت ممرواا ٓون ن‬
‫كا ن‬ ‫ذا ٓنأن ن‬
‫ف م‬ ‫ن ٓإ ق ن‬ ‫ونٱل ت ق‬
‫ذي ن‬
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67. And they who when they spend, are neither extravagant nor parsimonious, and
(keep) between these the just mean.
5) Qualities for believers that they belive in what is spent down on prophet and what
was sent to those before him
6) Belief in Last day with certianity , because it motivates for action in rightesness
and abstinence from evil. Allah always links faith in Him and then here-after.If one
does not believe in here-after, the he has no motivation to do goo and abstain
from evil.
7) Safety and Security of path of those qualified and those mentioned in the verses
8) Lordship is general and Particular, both mentioned in one statement concerning
the magicians of Pharoah.
ٓ ١٢١ٓ ‫ن‬ ‫ب ٓٱللعتنل ن ق‬

‫مي ن‬ ‫نقال موماا ٓنءا ن‬
‫متنا ٓب قنر ل‬
121. They said: We believe in the Lord of the worlds,
ٓ ١٢٢ٓ ‫ن‬
‫ى ٓونهتنمرو ن‬
‫س ت‬
‫مو ن‬
‫ب ٓ م‬
‫ ٓنر ل‬
122. The Lord of Musa and Haroun.
9) Success is for those who are qualified with these qualities

10)Success is depended upon these qualities flaw in qualifying with any of these
qualities. Faith increases and decreases with regard to this. Had there been no
difference in eeman there would be no ranks
‫ي م رضى ا عنه م بعهن اَلتنهبلي صلى ا عليه وسلم بقابل "‏ إهتن أبوهبل اَولبجتنهة بيبتبراَبءميوبن أبوهممبل‬ ‫بعون أبهبي بسهعيدد اَولمخودهر ل‬
.‫ضهل بما ببويبنمهوم "‏‬ ‫ِ لهبتبفا م‬،‫ب‬ ‫ي اَولبغاهببر هفي اَل مفمهق همبن اَولبموشهرهق أبهو اَولبموغهر ه‬ ‫ب اَلددلر ت‬ ‫ف همون بفووهقههوم بكبما بيبتبراَبءميوبن اَولبكووبك ب‬
‫اَولمغبر ه‬
‫ِ هربجممالل آبممنممواَ هبمما ت ه‬،‫ك بمبنمماهزمل اَلبونهببيمماهء لب بيوبلممغبهمما بغويمرمهمموم بقممابل "‏ بببلممى بواَلتممهذي بنوفهسممي هببيممهدهه‬
‫ل‬ ‫بقاملواَ بيا برمسوبل ت ه‬
‫ِ هتول ب‬،‫ا‬
.‫صتدمقواَ اَولمموربسهليبن "‏‬ ‫بو ب‬
Narrated Abu Saìd Al-Khudri:

The Prophet (‫ )ﷺ‬said, "The people of Paradise will look at the dwellers of the
lofty mansions (i.e. a superior place in Paradise) in the same way as one looks at
a brilliant star far away in the East or in the West on the horizon; all that is
because of their superiority over one another (in rewards)." On that the people
said, "O Allah's Messenger (‫ !)ﷺ‬Are these lofty mansions for the prophets which
nobody else can reach? The Prophet (‫ )ﷺ‬replied," No! "By Allah in whose Hands
my life is, these are for the men who believed in Allah and also believed in the
Apostles."
Sahih al-Bukhari 3256
The end
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
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Lesson 3
Surah Baqarah 6-10
‫نممموبمبنٱتلم بعلبىى‬‫ م بخبت‬٦‫ل لممؤهممم‬‫مممممنممهذممممملرمهمم لمممم ممممممم مم ب‬
‫يممم‬ ‫ممممم لم مم مت‬ ‫إه تن ٱ لت هذ ي بن بك بف مرو واَ ممبسوممممآ لء بع لب لي هه لم مممممبءأبمممنممبذ مملبترمممهمم لم أب‬
‫ممممم لم مم بل‬
‫ممممٱ ت ه‬
‫ل‬ ‫هب‬ ‫سمممنممم بي قم و مل بءاَ بم تنا‬ ‫ بو هم بن ٱل تن امم مبمم همم‬٧ ‫ب بعهظيةم‬ ‫صهرهه لم هغىبشبو ةنة بوبلمه لم بعبذاَ ل‬ ‫قمملوهبهه لم بوبعبلىى بسلمهعهه نلم بوبعبل ى لى أبلب ى ب‬
‫مممخبدمممعمممو بن‬‫ممممٱ لت هذ ي بن بءاَ بم منو واَ بو بما بي ل‬ ‫ل‬ ‫ مي ىبخ هد مع و بن ٱ بو‬٨
‫مممم ت ب‬ ‫خممممهر بو بما مممهممممم هب مم لممؤهمممهنمممي بن‬ ‫له‬ ‫بوبٱ لل بي لمممومٱم ل‬
‫ممم ل‬
‫ه‬ ‫ه‬
‫ضنا بوبلمه لم‬ ‫ض بفبزاَبدمهمم ٱتلم بمبر د‬ ‫ هفي قمملوهبههم تمبر ة‬٩ ‫مممشمعمممرمممو بن‬ ‫ممممموبممماممم بي ل‬ ‫ب‬ ‫لم‬ ‫ه‬
‫م‬ ‫ممم‬
‫س‬‫ب‬ ‫م‬ ‫ف‬
‫مم‬ ‫ن‬ ‫ب‬ ‫أ‬ ‫إهتل‬
6. Surely those who disbelieve, it being alike to them whether you warn them,
or do not warn them, will not believe.
7. Allah has set a seal upon their hearts and upon their hearing and there is a
covering over their eyes, and there is a great punishment for them.
8. And there are some people who say: We believe in Allah and the last day;
and they are not at all believers.
9. They desire to deceive Allah and those who believe, and they deceive only
themselves and they do not perceive.
10. There is a disease in their hearts, so Allah added to their disease and they
shall have a painful chastisement because they
Surah Baqarah 2:6-10
‫مممنمممو بن‬٦‫يمممل لممؤهم‬
‫مممممممم ب‬
‫م‬ ‫ممممم لم مم مت‬
‫مممممنممهذممممملرمهمم لمممم‬ ‫إه تن ٱ لت هذ ي بن بك بف مرو واَ ممبسوممممآ لء بع لب لي هه لم مممممبءأبمممنممبذ مملبترمممهمم لم أب‬
‫ممممم لم مم بل‬
Explanations
 Pure non-believers in the verse 6
 Description of three types of people- Believers, Disbelievers and
Hypocrites.
 Qualities of Believers :Belief in Allah, Salah, Zakah, belief in books,
Prophets, Last day.
 Verse denotes comfort-not despair- “you don’t need to worry over them”
 Obstinate disdainful arrogant ones- rejection due to
 Duty of the prophet is to warn alone and not responsible for their
disbelief.
353
‫صهرهه لم هغىبشبو ةنة بوبلمه لم بعبذاَ ل‬
٧ ‫ب بعهظيةم‬ ‫بخبتبم ٱتلم بعلبىى قمملوهبهه لم بوبعلبىى بسلمهعهه نلم بوبعلب ى لى أبلب ى ب‬
 Reason for disbelief – sealing of hearts, eyes and ears
 Beneficial advice of the quran –repulsive to them
 Covering on eyes ‫– هغ ىبش بو ةنة‬even if they look it does not benefit them.
 A great punishment awaits them
 2 verses on Disbelievers
Benefit of these 2 verses
1. Comforting the Messenger upon his denial
2. People Deserving of punishment - never believes no matter who calls-
reason for disbelief –
‫ بولبلو بجابءلتمه لم مكدل بءاَبيدة‬٩٦‫ك بل مي لممؤهممممنمممو بن‬ ‫ممممممكهلمم بممم م‬
‫تممم بر لب ب‬ ‫ب‬ ‫إه تن ٱ لت هذ ي بن بح تقلت ممممم ب بعلم ممليممههمم لم‬
96. Surely those against whom the word of your Lord has proved true
will not believe,
97. Though every sign should come to them, until they witness the
painful chastisement.
Surah Yunus 10:96-97
‫ بحتقلت‬justified
‫ت مت ن هق مذ بم‬
١٩ ‫ممنممم ممهفيممم ٱل تناهر‬ ‫أب بف بم لن ممممبحتقممبعمممملب لممي هممهبكممم له بم مة ٱ للمم ب بعذممماَ ه‬
‫ب أب بف أ ب ن ب‬
19. What! as for him then against whom the sentence of chastisement is due:
What! can you save him who is in the fire?
Surah Zumar 39:19
3. Not having Awe on hearing admonition- shows resemblance to the
kuffar when they deny guidance coming to them
4. Place of contemplation is heart- set a seal on their hearts
5. Means of guidance- hearing or sight – written or heard clearly
witnessed and seen
6. Warning to the kaafirs
Is the ceiling caused from themselves or affliction from Allah?
٥‫مممم بي لممههدمميممم ٱ لمملبقمم لممموممبممٱمم للممىبفممم هممسهقممممي بن‬ ‫ممبفلبمممتما بزاَ مغ لو واَ أببزاَ بغ ٱ مممم م تقملممممملممو بب مه ءلم مممممٱبوممم ب‬
‫ممممملتلم‬
353
But when they turned aside, Allah made their hearts turn aside, and Allah does
not guide the transgressing people. Surah Saff 61:5
 When they turned away – Allah turned their hearts away
‫ىب ن‬ ‫ضهممممممممم لمي ىبث بق مه لم بل ى‬
‫ممممممممممهسبيمممدة‬
١٣ ‫ق‬ ‫جبعممم لمملبنمما ممقملممو بب مه لم‬ ‫مممممم بممعتنممممه لم ب‬
‫ممممو بمم‬ ‫بف هب بما بن لممق مم ه ه‬
5:13
‫لوممممبٱ لل بي لممموٱممم ل‬
‫ممم ل‬
٨ ‫خممممهر بو بما مممهممممم هب مم لممؤهمممهنمممي بن‬
‫له‬ ‫ه‬ ‫سممنممم بي قم و مل بءاَ بم تنا هبٱمممم ت ب ه ه‬
‫ٱل تن اممبممم هم‬ ‫بو هم بن‬
7. And there are some people who say: We believe in Allah and the last
day; and they are not at all believers.
 Neither attributed with faith nor pure disbelief
‫ضلههل ٱتلم بفبلن بت ه‬

‫جبد بلمهۥ‬ ‫دمبذلببذهبيبن ببليبن ىبذله ب‬
‫ك بل إهبلىى ى لبهمؤبلهء بوبل إهبلىى ى لبهمؤبلءهء بوبمن مي ل‬
143. Wavering between that (and this), (belonging) neither to these nor to
those; and whomsoever Allah causes to err, you shall not find a way for him.
Surah Nisa 4:143
 Statement is only on their tongue without disbelieve.
Benefits of the verse

1. Eloquence of noble quran
 Began verses with pure believers, disbelievers and hypocrites

 Classification, subdivisions and analysis- advanced method of imparting
knowledge.
2. Utterance of tongues- does not avail man
Mere statement without action carries no weight
3. Hypocrites are not believers
Are they considered Muslims?
353
Apparent submission to Allah on face value they are Muslims but with terms
to their hearts and actions they are not Muslims
4. Faith in heart and on tongue must be in concordance
Their argument is only on their tongues
‫ممممموبممماممم بي ل‬
٩‫مممشمعمممرمممو بن‬ ‫ممممٱ لت هذ ي بن بءاَ بم منو واَ بو بما بي ل‬
‫مممخبدمممعمممو بن إهتل أب ن ممفمبسممممه لم ب‬ ‫مي ىبخ هد مع و بن ٱ بو‬
‫مممم ت ب‬
‫ل‬
9. They desire to deceive Allah and those who believe, and they deceive
only themselves and they do not perceive.
Explanations
 They think to deceive Allah by lying about their Islam to protect
their blood and property.
 Wishful thinking- only
 Harm and punishment is against themselves- perceive not
Benefit of the verse

1. Plotting of the disbelievers
 Deceptive and enmity
2. Taking caution from hypocrites
 How do we know hypocrites be aware of him?
 His saying and actions are to be analyzed- agreement or opposition
 One who pretend to love Islam, when he is away he stands in opposition
to deen of Allah.
3. Evil plots encompasses only the plotter
The plotter will fall into him own plot
He is doing so against his own self.
4. Evil work may blind sight and insight
Person may not feel or have shaoor or feeling is more particular than
knowledge, hidden and fine matters.
One does not realize it and do not contemplate; Allah will seal their sights and
hearing
353
‫مممممبممماممم بكا منو واَ بي لممكهذمممب‬
‫مممو بن‬١٠ ‫ب أب هليممم هب‬
‫ضنا ممممببلومممهمم لم ممممممبعبذمماَممم ل‬ ‫مممزاَممممبدمممهمممممم ٱمممم بتلم‬
‫مممممبر د‬ ‫ممممممممممم ب‬
‫بف‬ ‫ممفهيمممممقملممو هب هه م تم بر ة‬
‫ض‬
10. There is a disease in their hearts, so Allah added to their disease and they
shall have a painful chastisement because they
Explanation
 Disease of doubt and hypocrisy- painful torment for their statement.
 A little disease but influences them until they reach hypocrisy it
increases
 Increases in disease because they intend disbelief –
Why does their disease strengthen ?
Intent of the heart – heart intends good shows the indication of its correctness
and if it intends evil show the indication of its sickness.
 The clause indicates continuity –holding of the disease- holding it
controlling it
 A little disease influenced them until it reached to hypocrisy- Allah
increases their disease because of their intent of kufr
 Intention of the heart reflects the state of the heart- intending good is
the indication of the soundness
‫بشىبيهطيهنهه لم بقالملوواَ إهتنا بمبعك لمم‬ ‫بوإهبذاَ لبمقوواَ ٱلتهذيبن بءاَبممنوواَ بقالملوواَ بءاَبمتنا بوإهبذاَ بخلبلوواَ إهلبىى‬
14. And when they meet those who believe, they say: We believe; and
when they are alone with their Shaitans, they say: Surely we are with
you, we were only mocking. Surah Baqarah 2:14
Painful torment- pain could be due to being numerous or intensity –

numerous and intensity –both combined for hypocrites
‫مممممتلممبممما أببراَ مد لو واَ أب ن بي لممخمرمممجمممو واَ هم لمنبهممما أ مهع ي مدو اَ هفي بها‬
‫و‬ ‫مك‬ ‫بو أب تما ٱ لت هذ ي بن بفمم بممسقمممممو واَ ممبفبمممملأبومممىى م مهممممم ٱل تنانمر‬
٢٠‫ب ٱل تناهر ٱ لت هذي مكن متممممم هب ههۦ مت بك لذ مب و بن‬ ‫مممممذوممقممموممواَ بع بذ اَ ب‬ ‫بو هق ي بل بل مه لم م‬
20. And as for those who transgress, their abode is the fire; whenever
they desire to go forth from it they shall be brought back into it, and it
will be said to them: Taste the chastisement of the fire which you called
a lie. [Surah sajda 32:20]
‫بيلكهذ مب و بن‬
353
 Lying with respect to saying we believe in Allah and the Last day and not
being true to it
‫بيلك ل م‬
‫ذب و بن‬
 Belie Allah and His messenger or rejection of the message –in other
qiraa
 Both are attributed to hypocrites
Benefits
 If person does not have inclination towards truth- punished by
increased in sickness of the heart.
 Disease in hearts of hypocrites- doubts and lowly desires.
‫ممممممكممممهنٱمم ممملهمتلم‬
‫ممممبي لممغهفممبرمم‬ ‫بي‬ ‫إه تن ٱ لت هذ ي بن بءاَ بم منو واَ مث تم بك بف مرو واَ مث تم بءاَ بم منو واَ مث تم بك بف مرو واَ مث تم ٱ لممزبدمماَممممدو واَ مك لممفدر‬
‫مماَممم لت لم‬
137. Surely (as for) those who believe then disbelieve, again believe and again
disbelieve, then increase in disbelief, Allah will not forgive them nor guide
them in the (right) path. [Surah nisaa 4:37]
٣‫يمممل لفممبقمم م‬
‫هممو بن‬ ‫مممممممم ب‬
‫ب‬ ‫مممممممممهلمممم‬ ‫ممممماَمممممبممنمممو واَ مث تم بك بف مرو واَ ممبف م‬
‫طمممهب بع بع لب ىى ممقملممو هب هه لم بف‬ ‫بء‬ ‫ىبذ له ب‬
‫ك هب أ بتنمه لم‬
3. That is because they believe, then disbelieve, so a seal is set upon their
hearts so that they do not understand. Surah Munafiqun 63:3
After truth had come to them they disbelieved- seal set on heart
Benefits of Verses
1. Causes of misguidance of slave from Allah is from slave himself
‫م‬
‫طلغىبيهنهه لم‬ ‫هفي‬ ‫بوبنبذمرمه لم‬ ‫بمتر ءة‬ ‫أبتوبل‬ ‫هبههلۦ‬ َ‫ميلؤهممنووا‬ ‫لب لم‬ ‫بكبما‬ ‫بوأبلب ى ب‬
‫صبرمه لم‬ ‫أب ل ‍هفبدبتمه لم‬ ‫بومنبقلل م‬
‫ب‬
110. And We will turn their hearts and their sights, even as they did not
believe in it the first time, and We will leave them in their inordinacy, blindly
wandering on. [Surah An’aam 6:110]
353
2.
‫ٱل تن امم ه‬
‫س‬ ‫ممممموإهممممتنمم بك هثي دراَ مملمبنممم‬ ‫ض‬ ‫هببب لممع ممم ه‬
‫ذمممممممنو هب هه ةلم ب‬ ‫صي بب مه م‬ ‫مممممتنممبممما مي هر ي مد ٱ مممم بتلم‬
‫أممممن مي ه‬ ‫بف إه ن بت بو لت لومممواَممممم بفممٱ ممل بعلمممملممم أب‬
49. And that you should judge between them by what Allah has revealed, and
do not follow their low desires, and be cautious of them, lest they seduce you
from part of what Allah has revealed to you; but if they turn back, then know
that Allah desires to afflict them on account of some of their faults; and most
surely many of the people are transgressors. [surah maaidah 5:49]
2. Sins and wronging increases and decreases

3. Warning and threat to hypocrites
4. Punishment takes place because of causes.
5. Hypocrites worst qualities- lying and rejection
Lying is the qualities of hypocrites
Signs of hypocrites are three
‫مممممل ي ه و س لمممممبقممما بل " آ بي مة‬ ‫مممممن ه م بع هن اَل تن هب لي ص ل ى مممعما‬ ‫بع ون أب هب ي مه بر وي بر بة م ر ض ى مممعما‬

." ‫ف‬ ‫ِ بو إه بذاَ بو بع بد أب وخ لب ب‬،‫ِ بو إه بذاَ اَ وؤ مت هم بن بخ ا بن‬،‫ب‬
‫ثممم بك بذ ب‬ ‫اَ ول مم بن اممهفهقممم بث لب ل‬
‫ِ إه بذاَ بحممتد ب‬،‫ث‬
Narrated Abu Huraira:

The Prophet (‫ )ﷺ‬said, "The signs of a hypocrite are three: Whenever he
speaks he tells a lie; whenever he is entrusted he proves dishonest; whenever
he promises he breaks his promise." Sahih al-Bukhari 2749
How could it be that they deceive Allah and He knows it? how would it be
called deception
 They pretend Islam it is if they think they deceive Allah. All the rulings of
Islam while thy pretend Islam, they seek refuge from ruling of Allah
which prevents taking his wealth and blood.
The end
Lesson 4
‫‪Tafseer Surah Baqarah‬‬
‫‪353‬‬
‫‪١١‬بنأببل إه تنمه لم مممممهمممٱمم لمملمممم لفممم ه‬
‫مممسمدممممو بن‬ ‫ممممنممممممم ممم لله‬
‫صممممممممحممو‬ ‫ممممم م‬ ‫ض‬ ‫مممسمدممممو واَ ممهفيممم ٱ لمملبلرممبق همم‬
‫ممممممما لم لو واَ إه تن بما بن لح‬ ‫تمممل لفممم ه‬
‫م‬ ‫بو إه بذاَ هق ي بل بل مه لم‬
‫قممممما لم لو واَ أبمن لممؤهممم ممنبكممممبما بءاَ بم بن‬
‫س‬‫ممممماَمممممهممنمممو واَ بك بما بءاَ بم بن ٱل تنممام بم م‬
‫بء‬ ‫مممشمعمممرمممو بن ‪ ١٢‬بو إه بذاَ هق ي بل بل مه لم‬ ‫بو ىلب هك ن تل بي ل‬
‫‪11. And when it is said to them, Do not make mischief in the land, they say: We‬‬
‫‪are but peace-makers.‬‬
‫‪12. Now surely they themselves are the mischief makers, but they do not‬‬
‫‪perceive.‬‬
‫‪13. And when it is said to them: Believe as the people believe they say: Shall‬‬
‫‪we believe as the fools believe? Now surely they themselves are the fools, but‬‬
‫‪they do not know.‬‬
‫‪١١‬بن‬ ‫ممممنممممممم ممم لله‬

‫صممممممممحممو‬ ‫ممممم م‬ ‫ض‬ ‫مممسمدممممو واَ ممهفيممم ٱ لمملبلرممبق همم‬
‫ممممممما لم لو واَ إه تن بما بن لح‬ ‫تمممل لفممم ه‬
‫م‬ ‫بو إه بذاَ هق ي بل بل مه لم‬
‫‪. And when it is said to them, Do not make mischief in the land, they say: We‬‬
‫‪are but peace-makers.‬‬
‫هق ي بل ‪The one who is saying is obscure- passice voice :‬‬
‫‪Making mischief - effect of sinning on earth‬‬
‫ضلت هذي بع هم ملو واَ‬
‫بب لممعمم ب‬
‫ٱمممممم‬ ‫ٱل تن لهممامم ه‬
‫ممممم مي هذ ي بق مه‬
‫مممممم‬ ‫س‬ ‫بظ به بر ٱ للممبفممممبسامممممد ممهفيممم ٱ لل بب لر بوٱ لل بب لممحرممهبمممبما ممبكبسمممببلت أب‬
‫مممممليمممهدمميممم‬ ‫ه‬
‫‪41. Corruption has appeared in the land and the sea on account of what the‬‬
‫‪hands of men have wrought, that He may make them taste a part of that which‬‬
‫‪they have done, so that they may return. Surah Room 30:42‬‬
‫ٱ لمملبلرمممم ه‬
‫ض‬ ‫ممهفيممم‬
‫‪The earth an its people. Sins are causing for draught, earthquakes and lack of‬‬
‫‪rain- punishment from Allah‬‬
‫ممممممتذممتكممممر و‬
‫‪١٣٠‬بن‬ ‫مممنٱمممل تث بم ىبر ه‬
‫ت بل بع لتمه لم بي‬ ‫مممممممممممممممم ب‬
‫لم‬ ‫هف مملربعمملوممم ه بممنبمممٱ ملمملسهنمممي بن بوبنلقءص‬ ‫ممممب بمخلذممممبنممامم بء اَ بل‬
‫بو بل بق لد أ‬
‫‪130. And certainly We overtook Firon´s people with droughts and diminution‬‬
‫‪of fruits that they may be mindful. Surah A’raaf 7:130‬‬
‫‪Mischief of the Hypocrites‬‬
353
1. False promises of support
The hypocrites would come to Jews
‫ب لبهئلن‬ ‫أبلههل ٱللهكىبت ه‬ ‫بكبفمروواَ هملن‬ ‫۞أبلب لم بتبر إهبلى ٱلتهذيبن بنابفمقوواَ بيمقوملوبن هلهلخىبوهنههمم ٱلتهذيبن‬
‫صبرتنمك لم‬
‫بلبنن م‬ ‫مقوهتللمت لم‬ ‫بوهإن‬ َ‫أبببددا‬ َ‫أببحددا‬ ‫هفيمك لم‬ ‫منهطيمع‬ ‫بوبل‬ ‫بمبعمك لم‬ ‫بلبنلخمربجتن‬ ‫أ ملخهرلجمت لم‬
11. Have you not seen those who have become hypocrites? They say to those
of their brethren who disbelieve from among the followers of the Book: If you
are driven forth, we shall certainly go forth with you, and we will never obey
any one concerning you, and if you are fought against, we will certainly help
you, and Allah bears witness that they are most surely liars. [Surah Hashr
59:11]
 The hypocrites would give false promises of siding the Jews to stand
against the prophet ‫ﷺ‬
2. Spying and leaking secrets alibies
 Hypocrites lived with Muslim taking their secrets and conveying to

enemy.
3. Opened door for treason and concealment-

 Instilled in people to be obscured and two faced-
‫ممممنممممممم ممم لله‬

‫صممممممممحممو بن‬ ‫بقا لم لو واَ إه تن بما بن لح‬
‫ممممم م‬
 They claim to be on continuity of correctness and peacemaking.
 We are just those who bring peace- according
‫مممسمدممممو بن بو ىبل هك ن تل بي ل‬
١ ‫مممشمعمممرمممو بن‬ ‫أببل إه تنمه لم مممممهمممٱمم لمملمممم لفممم ه‬
 Alaa- tanbeeh
 Innahum- emphasis and assertiveness they show restrictions
 ‫ٱ لمملمممم لفممم ه‬- the corruption makers or mischief makers
‫مممسمدممممو بن‬
They are the enemies so beware of them.” Surah munafiqun
353
‫بو ىبل هك ن تل بي ل‬
١٢ ‫مممشمعمممرمممو بن‬
Mischief is a physical and as well as perceptive aspect . it is because of their
idiocy and lack of understanding of matters they don’t know the gravity of the
mischief
Benefits of Verses
1. Hypocrisy is pretention of Islam and concealing disbelief
2. Greatest of evils
3. Greatest affliction- mischief becomes beautified in the eye of man such
that he sees himself as a peacemaker. “we are only peace makers”
4. Unbeliever is short sighted- sees peace and goodness in matters related
to livelihood only. The correct reform is that the person trails the path of
Allah clearly and openly in all matters
5. Not everyone is to be believed on their claim on religion they make.
‫ممنممم مبيبشممما مء بوبي لممههدمميممم بم‬

‫ممنممم‬ ‫ض دل بم‬ ‫ل ه‬ ‫مممم ت‬
‫ممممب‬ ‫أب بف مبمنمممم مز لي بن بل مهۥ مم لمسومممممء بع بم له ههۦ بف بر بء اَ هم ممبحبسممم دمننا بف‬
‫ممممإهممتنمم ٱ مي‬
٨‫صنممممم م‬
‫عممو بن‬ ‫مممممبممماممم بي ممم ب ل‬ ‫مممٱمم مممم ب ت ب‬
‫عممممهليممم هب‬
‫ل‬ ‫مممممممتن‬
‫إه‬ ‫ت‬‫مممممممحبسمممىبرمممم ء د‬
‫ب‬ ‫كممبعممممبل لي هه لم‬ ‫مممم لممذ بممهلبممم بنممملفممم م‬
‫س ب‬
‫ممم‬ ‫مبيبشمممانمء ممممفبت بممل‬
8. What! is he whose evil deed is made fairseeming to him so much so
that he considers it good? Now surely Allah makes err whom He
pleases and guides aright whom He pleases, so let not your soul waste
away in grief for them; surely Allah is Cognizant of what they do surah
fatir 35:8
 The evil may be looking aright to the guilty
6. Man maybe afflicted of doing mischief without knowing so.

 This is the punishment
7. Straighten of response to the mischief makers
‫إهتنمه لم‬ ‫أببل‬ ‫ٱلدسبفبهاةمء‬ ‫بءاَبمبن‬ ‫بكبما‬ ‫أبمنلؤهممن‬ َ‫بقالملووا‬ ‫ٱلتنا م‬

‫س‬ ‫بءاَبمبن‬ ‫بكبما‬ َ‫بءاَهممنووا‬ ‫بلمه لم‬ ‫هقيبل‬ َ‫بوإهبذا‬
 The believers are prophet ‫ ﷺ‬and his followers in Medina
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 Passive voice used- shows generality.
‫بقالملوواَ أبمنلؤهممن بكبما بءاَبمبن ٱلدسبفبهاةمء‬
 The statement of the hypocrites Shows doubt and scorn to the

believers \more than just rejection of faith – condemnation and rebuke
 ‫ – ٱلدسبفبهاةمء‬foolish or having no sanity.

‫مممممممممممٱمم مل دممسبفممممبها مء بو ل بو ىلب هك ن تبيل لممعبلممممممو بن‬

‫مه‬ ‫تأببل إه تنمه لم‬
 Denotes restriction and emphasis allaa, inna and hum(dhameer
fasli)
 They don’t know that they are fools
Difference between “perceive not ‫ تل بي ل‬and “perceive not
‫مممشمعمممرمممو بن‬ ‫تل‬
know not ‫تل بي ل‬
“perceive not” ‫مممشمعمممرمممو بن‬
‫تل بي لممعبلممممممو بن‬
Know not that they are fools Perceive not that they are mischief
makers
Tangible Intangible perceived through

consequence and influence and not
physical in itself
Benefits of verses
 Hypocrite doe not benefit from the call of goodness :shall we
believe as the fools have believed?”
 False pride of hypocrites- looking down on believers
 Intense transgression –denied the call, responding “shall we
believe?”
 Enemies of Allah describe friends of Allah in ways that entail
turning people away from them.
 The ummah of the messenger described them as poets, magicians,
foolish to turn people away from them
 The enemies of Allah who don’t believe in them
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‫ح لر أبلو بم‬
٥٢‫ممممملجممممنممممومملن‬ ‫ممنممم تر مس و دل إهتل بقا ملو واَ ممابسمممم ه‬
‫ممنممم بق لممبهلمههمممممم لم‬ ‫بك ىبذ له ب‬
‫ك بما أب بت ى ٱ لت هذ ي بن هم‬
52. Thus there did not come to those before them a messenger but they said: A
magician or a mad man.surah dariyat
‫ك بها هد ديا بو بن ه‬
٣١ َ‫صي درا‬ ‫مممممموبكمممبفممىىممم هب بر لب ب‬ ‫بو بك ىبذ له ب‬
‫ك بج بع مللبنممما له مك لل بن هب يي بع مد دوواَ مملمبنممم ٱ لمملمممم لممجهرممهمممممي ةبن ب‬
31. And thus have We made for every prophet an enemy from among the
sinners and sufficient is your Lord as a Guide and a Helper. Surah furqan 25:31
 The enemies of the prophets tread the path of opposing the call of the
prophets in two ways
1. Misleading and false propaganda
2. Armed confrontation
 Everyone who does not believe is fool

 Wisdom is to have faith in Allah and follow his path; kafir is befooling
himself and this necessitates that the one who follows the path of Allah
is sane
 Manifestation of promise of Allah in defending the believers.
‫ة‬
٣٨ ‫ب مكتل بختواَءن بكمفودر‬ ‫ل ميىبدهفمع بعهن ٱلتهذيبن بءاَبممنلوواَ إهتن ٱ ت ب‬
‫ل بل مي ه‬
‫ح د‬ ‫ ۞إهتن ٱ ت ب‬
38. Surely Allah will defend those who believe; surely Allah does not love any
one who is unfaithful, ungrateful. [Surah hajj 22:38]
 ‫ مي ىبد هف مع‬- defends or yahmee or honouring

 Allah defends them by words as believers do” they and not you oh
believers are the fools.”
 If the believers are attacked and harmed
‫ل‬
‫ممممممبثمملبمممتو واَ ٱ لت هذ ي بن بءاَ بم منوءواَ ممممم بأسمممممللممقهمميممم ممفهيممم ممقملممو ه‬
‫ب‬ ‫بف‬ ‫ك إه بل ى ٱ للمم بممم ى بلمممهئ بك هة أب لن ي بم بع مك لم‬ ‫إهلذ ممممميوممممم ه‬
‫حيمممم بر دب ب‬
١٢ ‫ضهرمبوواَ هملنمه لم مكتل بببناءن‬ ‫ضهرمبوواَ بفلوبق ٱللبلعبناهق بوٱ ل‬ ‫ب بفٱ ل‬‫ٱلتهذيبن بكبفمروواَ ٱلدرلع ب‬
12. When your Lord revealed to the angels: I am with you, therefore make firm
those who believe. I will cast terror into the hearts of those who disbelieve.
Therefore strike off their heads and strike off every fingertip of them. [Surah
anfaal 8:12]
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 The great promise from Allah- perfectly truthful in His promise- the
promise needs to believe in Him- fear none except Him-faith weakens
then we fear people more than Allah.
 Allah denied knowledge from them- most ignorant of people
The end
353
Lesson 5
Verses 14-16
‫ممممممقامملممملوممواَ إه تنا بم بع مك لم إه‬

‫مممممتنممبممما‬ ‫ب‬ ‫بو إه بذاَ بل مقو واَ ٱ لت هذ ي بن بءاَ بم منو واَ بقا لم لو واَ بءاَ بم تنا بو إه بذاَ بخ بل لمموواَمممم هإمم بل ىى مم ىيبشممممهطممي هن هه لم‬
١٥ ‫طمممم لمم ىغبيممهنممهه لم بي‬
‫مممملعمممبممممهمممو بن‬ ‫ممممممي م‬
‫هفممم‬ ‫ممممموبيممممممددممممه لم‬
‫ئمممم هب هه لم ب‬ ‫مممسبتمممملهممهزمم م‬ ‫مممم ت‬
‫مممملم ل‬
‫ ٱ بي‬١٤ ‫مممسبتمممملهممهزمممءمممو بن‬ ‫مممنممممممم ل‬ ‫بن لح‬
‫مممم م‬
١٦‫ممممموبممماممم بكا منو واَ مم لممهبتممهدممي بن‬ ‫ض ىبل بل بة هبٱ للمممهبدمممىى ممبفبممما بر هب بح ت لت ىبج بر متمه لم ب‬ ‫أ م وو ى للب هئ بك ٱ لت هذ ي بن ٱ ل‬
‫مممشبتممممبرمممو واَ ٱل ت‬
14. And when they meet those who believe, they say: We believe; and when
they are alone with their Shaitans, they say: Surely we are with you, we were
only mocking.
15. Allah shall pay them back their mockery, and He leaves them alone in their
inordinacy, blindly wandering on.
16. These are they who buy error for the right direction, so their bargain shall
bring no gain, nor are they the followers of the right direction.
Explanation
 When they sit with believers they side them and when they turn to their
shayateem or their leaders- they die them
 Called Shayaateen- due to their intense rebellious nature.
 Prophet ‫ ﷺ‬described the black dog as shaytan, this dog does not mean it
is shaytan amongst the jinn but he is of Shaytaan or rebellious one of his
own kind in the kinds of dogs- the worse in rebellion and ugliest of dog
 “Al kalbu aswadu” Shaytaan this is the shaytan of a group or people.
 To the believers they say we believe but to their shayateen they say “we
are with you”
 They intend to mock believers
‫مممملعمممبممممهمممو بن‬
‫مممممميطممممغيا هه لم بي‬
‫هفممم‬ ‫ممممموبيممممممددممممه لم‬ ‫مممسبتمممملهممهزمم م‬
‫ئمممم هبهه لم ب‬ ‫مممم ت‬
‫مممملم ل‬
‫ٱ بي‬
 Allah mock at them- giving them respite and protecting the prophet ‫ﷺ‬
from their evil plots
 Allah gives them increment in their wrongdoing
 ‫طغيان م جاوز اَلحد‬
 Tughyaan- exceeding limits
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١١‫ٱممم لمملبجمما هر بي هة‬
‫ممممممي‬
‫هفممم‬ ‫غمممما ٱ للممممبماممممء بح بم للممىبنمممكمم لم‬
‫إه تنا لب تما م ببط‬
11. Surely We bore you up in the ship when the water rose high, surah
haqqa 11
‫م ببط‬
 Exceeded its limits or Increased limits- ‫غمممما‬
 ‫ بي لعممبم‬-to be on misguidance
 Allah makes them continue on their misguidance and denial because he
is one who betrays.
Benefit of the verses
1. C
o
n
c
e
a
l
m
e
n
t
i
n
r
e
l
i
g
i
o
n
-
h
u
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m
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l
i
a
t
i
o
n
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r
s
i
g
n
o
f
h
y
p
o
c
r
i
s
y
 They say we believe to the believers fearing the believers and they say
they are with the leaders when with them- state of humiliation and
hypocrisy.
 State of disgrace -concealment of true religion from either sides-
2. M
o
c
353
k
i
n
g
o
f
A
l
l
a
h
a
t
t
h
e
M
o
c
k
e
r
s
o
f
H
i
s
r
e
353
l
i
g
i
o
n
,
m
e
s
s
e
n
g
e
r
a
n
d
H
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s
h
a
r
i
a
A. Imperfect attributes: We cannot name Him with such attributes but
cannot name Him with that
 Allah speaks but He cannot be called “Mutakallim” it is not of the names
of Allah
 Speech could be evil or good, truth or lie ,justice or injustice
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B. Absolutely Perfect Attributes
Allah is named with them Arahmaan arraheem, al ghafoor, Samee
Such name comprise of attributes so these are names which Allah
named Himself with them-absolutely perfect
C. Not generally perfect ,perfect when restricted
Allah cannot be described with such attributes except with restrictions eg.
‫خ ذاَع‬
Deception, Allah is Maakir ‫ ماكر‬or plotter only to those who plot against Him
and His messenger
The muntaqim- the Avenger- the title
Scholars differ
a. Allah is not described with this title alone but with couple name ;only
ascribed with afuww or forgiveness
Al afuw al muntaqim
It is not praiseworthy attribute generally but only with afuww
The same applies to al mudhill the one who humiliates- Allah is not to be
descriebd by that unless alongwith al muizz
Addar the one who causes harm, Allah is not to be described with this
ttitle on its own unless with nafiy on benefactor anafiy and dar
They called them “coupled names.”
b. Allah is not be described with these names at all whether individually

nor together
There is no evidence to say this-
This title is not perfect alone unless restricted and mentioned with
those who deserve avenging .
 Opinion of ibn taymiyyah
 Hadeeth mentioning of names of Allah with Muntaqim is
inauthentic.
‫ممممتنممامم ممهمبنممم‬
‫إه‬ ‫ضمممم بع لن به ءا‬
‫بر لب ههۦ مث تم أب مملعبرمم ب‬ ‫ممنممم مذ لك بر ‍هبب ا ىبي ه‬
‫ت‬ ‫مممممملظ‬
‫ممممبلممممممممم همممم تم‬ ‫أب‬ ‫بو بملن‬
22. And who is more unjust than he who is reminded of the
communications of his Lord, then he turns away from them? Surely We
will give punishment to the guilty.
Surah sajda 32:22
353
٤ ‫ل بلمه لم بعبذاَةب بشهدي ةةد بوٱتلم بعهزيزة مذو ٱنهتبقادم‬ ‫س بوبأنبزبل ٱللفملربقاةبن إهتن ٱلتهذيبن بكبفمروواَ ‍بهباىبي ه‬
‫تٱ ته‬ ‫همن بقلبمل مهددى لللتنا ه‬
Surely they who disbelieve in the communications of Allah they shall have a
severe chastisement; and Allah is Mighty, the Lord of retribution.
surah imran 3:4
D. Names with Generally comprises of imperfection

 No way attributed to Allah
 Aajazz, daeef or a’war (incapable, weak and blind)
 Mocking of Allah to hypocrites shows His perfection sifatul kamal-
power, capability and strength
١٦ ‫ بو أب هك ي مد بك م لميددمماَممم‬١٥ ‫ممميهكمممي مد و بن بك م لميددمماَممم‬
‫إه تنمه لم ب‬
15. Surely they will make a scheme,
16. And I (too) will make a scheme.
Surah taqriq 15-16
Foundation : anyone who interprets anything from quran not according to its
obvious meaning without evidence and proof –he is uttering of allah without
knowledge
‫ممممميممممبغ لي هر ٱ للممممبحلقمممم‬
‫ممممم هبب‬ ‫طممممم بوٱ للهمملثمممممم‬
‫ممممبم بوممٱ لل بب لغ‬ ‫شمممممما بظ به بر هم لمنبهممما بو بما بب م ب بن‬ ‫مممبممما بح تر بم بر لب بي ٱ للممبفممىبومممم ه‬
‫حممب‬ ‫ممممممتن‬
‫إه‬ ‫قم لل‬
‫طمممما بو أب ن بت مقو ملو واَ بع بل ى ٱممممب ت ه‬
٣٣‫ممممما بل بت لممعبلممممممو بن‬ ‫ى‬
‫ممممبممههۦممم مم لمسلمممممم د بن‬ ‫بو أب ن مت ل‬
‫مممشهرمممكممممو واَ هبٱممممب ت ه‬
‫ل‬ ‫مممممبنمملزمملل ه‬ ‫ممممما لب لم مي‬
‫ل‬
33. Say: My Lord has only prohibited indecencies, those of them that are
apparent as well as those that are concealed, and sin and rebellion without
justice, and that you associate with Allah that for which He has not sent down
any authority, and that you say against Allah what you do not know. [Surah
a’raf 7:33]
 Mocking by Allah is more profound and incomparable to ours.
‫ى‬ ‫ممممملز‬
‫مممبوممدجممما بو هم بن‬ ‫أب‬ ‫أب‬
‫ممممممنممفممممممهسمكمممم لم‬ ‫مممممم لملن‬ ‫ممممممممممممممبعممممبلمم بلمممم مك‬
‫بج‬ ‫ض‬ ‫ت بوٱمم ل للب‬
‫رممم ه ء‬ ‫بف ا هط مر ٱ مل تممسىبمممممىبو ه‬
‫مممممممممممهممم بموٱممم ملممتسهمممممي مع‬
‫بو‬ ‫كمممممهم لثمملهممههممۦ مم لبشيممم ةنء‬
‫س‬ ‫بل ممليمممممم‬
‫مممممم ب ب‬ ‫ٱ لمملنلبممممىبعممهمممم أب م لم ىزبوممدجممما بي لممذ بممرمؤممممك لم ممممممهفيمممءهه‬
353
11. The Originator of the heavens and the earth; He made mates for you
from among yourselves, and mates of the cattle too, multiplying you
thereby; nothing like a likeness of Him; and He is the Hearing, the
Seeing.
Attribute of Betrayal
 ‫ خيا ن ه‬betrayal, deceit and insecurity- absolute imperfection
NOT attributed to Allah
٧١ ‫لممنممم بق لبمممممممممل بفممممأ ب لمممبكمم هبمنمممممملنمهممم ةلم مممممٱبوممممممم بمتلم‬
‫عممممله ي لم بح هك ي لم‬ ‫ك بفبقلد بخا منو واَ ٱ مممهمم تم ب‬ ‫بو إه ن مي هر ي مدو واَ ه‬
‫خ بيا بن بت ب‬
71. And if they intend to act unfaithfully towards you, so indeed they
acted unfaithfully towards Allah before, but He gave (you) mastery over
them; and Allah is Knowing, Wise. Surah Anfal 8:71
 Allah did not say “Allah betrayed them”
 When Allah described the hypocrites in Surah nisa
‫مممممه بو ىبخ هد مع مه لم ب‬
‫ممممموإمهمممبذمماَ بق ا مم لو واَ إه بل ى ٱل ت‬
‫ص بل ىو هة بق ا ممو واَ مممكبسممما بل ىى مي برآ مء و بن‬ ‫ى‬ ‫ى‬
‫إه تن ٱ للممممممبنمممممهفهقممي بن مي بخ هد مع و بن ٱممم بمو ت ب‬
‫ل‬
١٤٢ ‫لبتل ممبقهلمميدل‬ ‫مممم ت‬ ‫ل‬
‫مممم‬‫مممممبل بي ممذمكمممرمممو بن ٱ إه‬
‫س‬‫ٱل تن بمماومم ب‬
142. Surely the hypocrites strive to deceive Allah, and He shall requite their
deceit to them, and when they stand up to prayer they stand up sluggishly;
they do it only to be seen of men and do not remember Allah save a little.
Surah nisaa 4:142
 Deception and deceit is a praiseworthy attribute when restricted sense
 Prophet ‫ ﷺ‬described war as deception ‫اَلح ر ب خدع‬
 ‫ ل ت خ ن م ن خ ا ن‬he also described don’t betray those who betray you
3.Warning the transgressors
Allah gives respite ‫ي م ل ي‬

He then seizes then a final chastisement or punishment
‫ممم بمحليمممممبمم م‬
١٨٢ ‫لمممم بي لممعبلممممممو بن‬
‫ث‬ ‫مممممم لملن‬ ‫بوٱ لت هذ ي بن بك تذ مبو واَ ‍هبب ا ىبي هت بنامم ببسنممم ل‬
‫مممسبتمممملدمم هممرمجممم مه‬
182. And (as to) those who reject Our communications, We draw them near
(to destruction) by degrees from whence they know not.
353
How can we distinguish between the blessing of allah and the increase in
?worldly measure due to Allah’s giving respite in transgression
If the person is upon righteousness and obedience then this is favor if he is
upon misguidance and disobedience then this is granting of respite by giving
more before Allah seizes
‫اَ س تدراَج‬
Hypocrites are blinded from knowing truth .4
Exceeding limits transgression- a person gives his won saying over the saying
of allah and His messenger
‫ل إهتن ٱ ت ب‬
١ ‫ل بسهميلع بعهليةم‬ ‫ى لبيأ بديبها ٱلتهذيبن بءاَبممنوواَ بل متبقلدمموواَ ببليبن بيبديه ٱ ت ه‬
‫ل بوبرمسولهههنۦ بوٱتتمقوواَ ٱ ت ء ب‬
1. O you who believe! be not forward in the presence of Allah and His
Messenger, and be careful of (your duty to) Allah; surely Allah is
Hearing, Knowing.
Surah Hujurat 49:1
‫ل‬
‫ض ىبل بل بة هبٱ للمممهبدمممىى ممبفبممما بر هب بح ت لت ىبج بر مت مه لم ب‬
١٦‫ممممموبممماممم بكا منو واَ مم لممهبتممهدممي بن‬ ‫أ م وو ىلب هئ ب‬
‫ك ٱ لت هذ ي بن ٱ ل‬
‫مممشبتممممبرمممو واَ ٱل ت‬
16. These are they who buy error for the right direction, so their bargain
shall bring no gain, nor are they the followers of the right direction. Surah
baqarah 16
Explanation
1. They purchased misguidance for guidance- profitless trade
2. Loser in commerce
3. Man may think that he is doing good but he is doing evil
4. Los of hypocrites in that which they seek for profit
5. Profiting and losing revolves around the following or not following
guidance- surah Al Asr
‫ل بوبرمسولهههۦ‬ ‫ متلؤهممنوبن هبٱ ت ه‬١٠ ‫ب أبهليءم‬ ‫ى لبيأ بديبها ٱلتهذيبن بءاَبممنوواَ بهلل أبمدلدمك لم بعبلىى هتىبجبر ءة متنهجيمكم لملن بعبذاَ د‬
‫مكنمت لم‬ ‫هإن‬ ‫بخليةر لتمك لم‬ ‫ىبذلهمك لم‬ ‫بوبأنفمهسمك ءلم‬ ‫هبأ بلمىبولهمك لم‬ ‫بسهبيهل ٱ ت ه‬
‫ل‬ ‫هفي‬ ‫بومتىبجههمدوبن‬
10. O you who believe! shall I lead you to a merchandise which may
deliver you from a painful chastisement?
353
11. You shall believe in Allah and His Messenger, and struggle hard in
Allah´s way with your property and your lives; that is better for you, did
you but know! Surah saff 10-11
6. Hypocrites are not guided

 Every mischief doer and innovator feels he is upon guidance and
does not retract from his evil
 Simple ignorance is better than compound state of ignorance.
The end
Lesson
353
‫هبمنوهرهه لم‬ ‫ب ٱتلم‬ ‫بذبه ب‬ ‫بحلوبلمهۥ‬ ‫بما‬ ‫ضابءلت‬ ‫بفلبتما أب ب‬ َ‫بنادرا‬ ‫بكبمبثهل ٱلتهذي ٱلسبتلوبقبد‬ ‫بمبثلممه لم‬
‫مممموأبلوبن‬
١٨ ‫ممم لمممم ممممممم بمبل‬
‫يممم لممرهجمممع‬ ‫بف‬
‫ممممممممممممه‬ ‫مممممملكمممملم‬
‫ممم معمملمةي‬ ‫مب‬ ‫صمدم‬
‫ن م‬١٧ ‫ت ممممممممممممتل‬
‫يممم لب ه‬
‫ص مر و ب‬ ‫ممممممي م‬
‫ظممملممممىبم ء‬ ‫هف ممم‬ ‫بو بت بر بك مه لم‬
‫أب ى ب‬
‫صهببعمه لم‬ ‫بيلجبعملوبن‬ ‫بوببلرةق‬ ‫بوبرلعةد‬ ‫ظلمىبمةت‬‫م‬ ‫هفيهه‬ ‫ٱلتسبماهء‬ ‫لمبن‬ ‫ب‬
‫صلي ء‬ ‫بك ب‬
17. Their parable is like the parable of one who kindled a fire but when it had
illumined all around him, Allah took away their light, and left them in utter
darkness-- they do not see.
18. Deaf, dumb (and) blind, so they will not turn back.
19. Or like abundant rain from the cloud in which is utter darkness and
thunder and lightning; they put their fingers into their ears because of the
thunder peal, for fear of death, and Allah encompasses the unbelievers.
Explanation
Their likeness is like the one who ask one to kindle to fire or asks something
so he can kindle fire. When it lights (around the one who kindled it) but it did
not reach far, Allah took away the light, the heat alone remained of the fire.
The moment light imitated Allah took it away
Differences in the Pronouns used
1. Singular person 0 two singular nouns ‫ستمممملومممبقممبدممم‬
‫ممم ب‬ ‫أب ب‬
‫ٱ ل‬and ‫ بحلوبلمهۥ‬,‫ضابءلت‬
2. Plural ‫ هبمنوهرهه لم‬and ‫صممممر و بن‬
‫ مممميملبمم ه‬,‫بو بت بر بك مه لم‬
Reason for differences in Pronoun
1. Allah is referring with a demonstrative pronoun denoting generality;
then it is applicable to singular and plural. The plurality refers to
demonstrative article in context of meaning
2. The one who kindles the fire had company with him-kindled for himself
and his company- the verse is exemplifying the heads of hypocrites and
their followers. Head- one who kindle of fire followers are others- the
light went away and all of them were left in darkness
types of Darkness –
1. Darkness of Night ‫ظ ل م ة اَ لل ي ل‬
2. Darkness of weather (cloudy)
3. Darkness remnant after light is taken away
It is more dark then the prevalent one.
353
‫ممممو بن‬١٨ ‫مممممممم ب‬

‫يمممل لممرهجمممع‬‫ب‬ ‫ممم لمممم‬ ‫بف‬
‫ممممممممممممه‬ ‫مممممملكمممملم‬
‫ممممعمملمةي‬ ‫مب‬ ‫صمدم‬
‫م‬
‫ص دم‬
‫م‬
 Deaf- deaf from the truth, they don’t hear it
 Negation of beneficial hearing –not comprehension and listening.
 It is not physical and comprehensive listening
 Deaf to the signs of Allah from His messenger
٢١‫يمممل لمممسبمممممعمممو بن‬‫ب‬ ‫بوبل بت مكو منو واَ بكٱ لت هذ ي بن بقا ملو واَ مم بهم‬
‫سمممم لممعبنممامم بو مه لم‬
21. And be not like those who said, We hear, and they did not obey. Surah
Anfaaal 8:21
‫مب لك‬
‫ممملم‬
 Dumb: they are dumb in truth do not speak the truth
 All channels of truth are blocked – no hearing no speaking nor
seeing
‫يمممل لممرهجمممعممممو بن‬‫ب‬ ‫بف مه لم‬
It is because of these three qualities- don’t return to truth
Benefits of the verses:

1. Eloquence of Quran
 Parable between theming physical to that which is comprehended.
٤٣ ‫مممممممممبمممماممم بي لممعهقممملممبها إهتل ٱ للممى ب هعلممممم و بن‬ ‫بوهت لل ٱممم ل ب ى‬
‫بو‬ ‫س‬ ‫مممممبكممللم ممبثممملمم بن ممم ل ه‬
‫ضرمممممبمممبها هلل تنا ن ه‬
43. And (as for) these examples, We set them forth for men, and none
understand them but the learned. [Surah Ankaboot 29:43]
.
2. Affirming Analogy
 Analogy is an evidence to be considered and taken
 Allah wants us to make knowledge of hypocrites and the kindler of
fire
 Every parable in quran s evidence for affirmation of analogy
353
3. No light in the hearts of hypocrites
 When guidance comes to them- it diminishes since swiftly and does not
settle.
4. Faith is light
It influences even the heart of hypocrites
And when it lit that which is around”
Faith did light their hearts, but it had no basis or foundations it extinguished
٣‫يمممل لفممبقمم م‬
‫هممو بن‬ ‫مممممممم ب‬
‫ب‬ ‫مممممممممهلمممم‬ ‫ممممماَمممممبممنمممو واَ مث تم بك بف مرو واَ ممبف م‬
‫طمممهب بع بع لب ىى ممقملممو هب هه لم بف‬ ‫بء‬ ‫ىبذ له ب‬
‫ك هب أ بتنمه لم‬
4. That is because they believe, then disbelieve, so a seal is set upon their
hearts so that they do not understand. Surah munafiqoon 63:3
5. Intense Dark nesses replaced the light
6. Allah recompensed them in accordance with what was there in

their hearts
Does man have no chance in faith or belief as jabariyyah?

Allah took away their light because they were the cause of their light being
taken away. Every description of misguidance from Allah is because of cause
from them
And when Musa said to his people: O my people! why do you give me
trouble? And you know indeed that I am Allah´s messenger to you; but
when they turned aside, Allah made their hearts turn aside, and Allah
does not guide the transgressing people. Surah Saff 5
7. Abandoning of Hypocrites by Allah

 Whoever Allah abandons he is doomed to destruction.
 Hypocrites don’t utter truth – dumb
353
 Don’t see truth- blind
 Turn not to right path since the feel they are righteous, companions to
believers outwardly and to disbelievers inwardly
‫أب ى ب‬
‫صهببعمه لم‬ ‫بيلجبعملوبن‬ ‫بوببلرةق‬ ‫بوبرلعةد‬ ‫ظلمىبمةت‬‫م‬ ‫هفيهه‬ ‫ٱلتسبماهء‬ ‫لمبن‬ ‫ب‬‫صلي ء‬‫بك ب‬ ‫أبلو‬
‫مممممممممٱممللممم ى بممكهفمممهر‬
‫ ي بن‬١٩ ‫هب‬ ‫مممممهحي م م‬
‫ط‬ ‫ممممممممممٱممممممممم متلم‬
‫بو‬ ‫ت‬‫ص ىبو هع هق بح بذبر ٱ لمملبمم لمو ء ه‬‫ممهفليممم بءاَ بذاَ هن هه م مملمبنممم ٱل ت‬
19. Or like abundant rain from the cloud in which is utter darkness and
thunder and lightning; they put their fingers into their ears because of the
thunder peal, for fear of death, and Allah encompasses the unbelievers.
Three types of darkness
1. Darkness of rain: density of cloud producing darkness
2. Darkness of the night(“lightening snatches their sight”) and
3. Darkness of the cloud- clound upon another causing darkness
Thunder and Lightning
There is darkness of night along with
1. The rainfall (the quran) and
2. Thunder (the Threat of the quran)
3. Lightening (Promise of the quran)
‫ص ىبو هع هق بح بذبر ٱ لمملبمم لمو ء ه‬
‫ت‬ ‫مممليمممماَ بذاَ هن هه م مملمبنممم ٱل ت‬
‫ممممممبء‬
‫هف‬ ‫بي لممجبعممملمممو بن أب ى ب‬
‫ص هب بع مه لم‬
Thrust their fingers in the ears- metaphoric or not?
 Evidence to show this is not metaphoric as ans.
Argument :Not all fingers can enters the ear since word used here is
‫أب ى ب‬
“fingers” ‫صهببعمه لم‬
Ans. Fingers are plural and there are plurality of people hence not
metaphoric.
 Argument :Whole finger cannot enter the ear
Ans. The whole finger need to penetrate inside to enter it
 Two arguments – shows metaphorism- INCORRECT.
There is not metaphor originally in QURAN?
The end
353
Lesson 7
Metaphors in Quran- does not occur
 The verses of quran are understood with its context
 Thunder clap originating from lightening and burns the one it strikes.
 It false on houses and destroys them-firemass moves fast and intensely
 For fear of death –thrust putting finger into ears
‫ص ىبو هع هق بح بذبر ٱ لمملبمم لمو ء ه‬
‫ت‬ ‫مممليمممماَ بذاَ هن هه م مملمبنممم ٱل ت‬
‫ممممممبء‬
‫هف‬ ‫بي لممجبعممملمممو بن أب ى ب‬
‫ص هب بع مه لم‬
Thrust their fingers in the ears.
Explanation
 Not seeing the danger does not mean we are saved- as they are doing
 Muheet- One who encompasses.
‫ضابء بلمهم تمبشلوواَ هفيهه بوإهبذآ أبلظلببم بعلبليهه لم بقامموءواَ بولبلو بشابء ٱتلم لببذبه ب‬
‫ب هببسلمهعهه لم‬ ‫صبرمه نلم مكلتبما أب ب‬ ‫بيبكامد ٱللببلرمق بيلخبط م‬
‫ف أبلب ى ب‬
٢٠ ‫ل بعبلىى مكلل بشليءء بقهديةر‬ ‫بوأبلب ى ب‬
‫صهرهه ءلم إهتن ٱ ت ب‬
20. The lightning almost takes away their sight; whenever it shines on them
they walk in it, and when it becomes dark to them they stand still; and if Allah
had pleased He would certainly have taken away their hearing and their sight;
surely Allah has power over all things.
‫بي لمممخبطممممم م‬
‫ف‬ take away
 When the light occurs they walk, when there is darkness they stand still
 Allah is able to take away their hearing and sight without lightening
 This example applies to the hypocrites who didn’t believe originally like
the Jews
 Some hypocrites were from Arabs – aws and Khazraj
 Jews never had faith, pretended Islam – were originally on kufur- feared
Prophet ‫ﷺ‬after victory of Ramadan
 The example of those who kindled a fire and turned away – those who
were Arabs.
353
‫شةب‬ ‫مخ م‬ ‫بكأ بتنمه لم‬ ‫لهبقلولههه نلم‬ ‫بتلسبملع‬ َ‫بيمقوملووا‬ ‫بوهإن‬ ‫أبلجبسامممه نلم‬ ‫متلعهجمب ب‬
‫ك‬ ‫برأبليبتمه لم‬ َ‫۞بوإهبذا‬
‫أبتنىى‬ ‫ٱ نتلم‬ ‫ىبقبتبلمهمم‬ ‫بفٱلحبذلرمه ءلم‬ ‫ٱللبعمددو‬ ‫مهمم‬ ‫بعلبليهه ءلم‬ ‫صليبحدة‬
‫ب‬ ‫مكتل‬ ‫بيلحبسمبوبن‬ ‫دمبستنبد ةنة‬
4. And when you see them, their persons will please you, and If they speak,
you will listen to their speech; (they are) as if they were big pieces of
wood clad with garments; they think every cry to be against them. They
are the enemy, therefore beware of them; may Allah destroy them,
whence are they turned back? Surah Munafiqoon 63:4
 The light is that of islam it only flashes and faith did not enter their
hearts of people and only saw the light to be of benefit and hence they
took it up.
Type of Hypocrites
There are two types of Hypocrites
Jew Hypocrites Arab Hypocrites
Had faith and later forsook it Never had faith only pretended islam
to benefit from its dominance
Example of fire kindled in first Example of them who thrust their
example is surah baqarah fingers upon thunder and lightening
‫بعلبىى‬ َ‫ك هبأ بتنمه لم بءاَبممنوواَ مثتم بكبفمرووا‬

‫بف م‬
‫طهببع‬ ‫ىبذله ب‬
‫بن‬٣‫يمممل لفممبقمممهممو‬
‫ب‬ ‫ممقملممو هب هه لم بف‬
‫مممممممممهلمممم‬
3. That is because they believe, then
disbelieve, so a seal is set upon their
hearts so that they do not
understand.
Faith did not truly enter heart but Only saw power and authority of
only superficially Islam
Overcome by pride and racisms as Overcome by fear of Loss of power
prophet ‫ﷺ‬came from Arabs over Medina and establishment of
islam after the migration of the
Prophet ‫ﷺ‬
Benefits of the Verse

1. Threat to hypocrites
2. Intense lightening snatches light
353
3. Nature of man keeps away from thath which destroys him
“If the darkness covers them they stand still”
4. Affirming the will of allah
If Allah had willed Allah would have takent their hearing and sight
5. Man should turn to allah to enjoy
Matti’na bi asmaa’ina wa biabsaawrina wa quwwatina maa ahyaytana
“Enjoy us of allah in our hearing, our sight and in our strength in our lives”
6. Allah has Power over all things
7. Ability of Allah to cause a causation without anything
He can take their sight and hearing without cause.
The end
‫‪353‬‬
‫‪Lesson 8‬‬
‫‪Verses 21‬‬
‫‪٢١‬بن‬ ‫مممممبعمملتمممكمم لم بت‬
‫مممممتتممممقممو‬ ‫س لممعمبمممممدممو واَ بر تبمممكممممم ٱ لت هذي بخ لب بق مك لم مممممبٱومممملتممهذممي بن هم‬
‫ممنممم بق لبمملهمممكمم لم بل‬ ‫ٱل تن امممم‬
‫ٱمممم م‬ ‫ى لبي أ بدي بها‬
‫‪21. O men! serve your Lord Who created you and those before you so that you‬‬
‫‪may guard (against evil).‬‬
‫‪Explanation‬‬
‫‪ He alone has right to be worshipped- do not set uup partners‬‬
‫‪ He reminds man o his favors- the earth, seven heavens‬‬
‫فراَممشمم‪ ِ،‬مها د ‪ِ،‬ذل و ل ‪‬‬
‫ممنممم لر لممزهقممممههممنۦ بو إهبل لمميممههٱممملممدن م‬
‫شمممو مر‬ ‫شوممممواَ ممفهيممم بم بنا هك هب بها بو مك ملو واَ هم‬ ‫ٱ لمملبلرمم ب مم ب‬
‫ذممممممملو دل بفٱ لمممم ممم‬
‫ض‬ ‫مه بو ٱ لت هذي بج بع بل بلمممكممممم‬
‫‪15. He it is Who made the earth smooth for you, therefore go about in the‬‬
‫‪spacious sides thereof, and eat of His sustenance, and to Him is the return‬‬
‫‪after death.‬‬
‫‪١٢‬‬ ‫شمممماَ دداَ‬ ‫بو بببن لي بنا بف لمموبقمممكمم لم مممممب ل‬
‫سبمممممممدعاممم مم بهد‬
‫‪12. And We made above you seven strong ones,‬‬
‫‪Surah Naba 78: 2‬‬
‫‪The rain comes from clouds – are between the heavens and the earth.‬‬
‫يممم لممخمرمممجممم‬
‫مممممبق‬‫ف بب ليممبنمهممۥ مث تم بي لممجبعممملممممهۥ مر بكا دما بف بت برى ٱ لل بو لد‬
‫ممممم ب‬ ‫جمميمبسممبحمممما دبا مث تم مي بؤ لل م‬‫لمممم لممز ه‬
‫ممممم بممرأبممممتن ٱمممم تمي ب‬
‫بت‬ ‫أب بل لم‬
‫ممنممم مبيبشممما مء‬ ‫ب هب ههۦ بم‬ ‫صممي م‬ ‫ب‬
‫مممممفميمم ه‬ ‫ممممممممبرءدممم‬
‫بب‬ ‫ج بباءل مممممممهفيممممبهاممم هم من‬‫ممنممم ه‬‫هم لن مممممممهخىبلمممممهلممههۦ بو مي بن لز مل ممهمبنممم ٱ ملممتسبممممما هء هم‬
‫‪43. Do you not see that Allah drives along the clouds, then gathers them‬‬
‫‪together, then piles them up, so that you see the rain coming forth from their‬‬
‫‪midst? And He sends down of the clouds that are (like) mountains wherein is‬‬
‫‪hail, afflicting therewith whom He pleases and turning it away from whom He‬‬
‫‪pleases; the flash of His lightning almost takes away the sight. Surah Nur 24:43‬‬
‫مممملت هت ي بت لممجهرمميمممم ممفهيممم‬‫فمم ٱ لت ليمممم ه بلومممٱل تن بهاهر بوٱ لمملمفممللممممٱهك‬ ‫وممممممٱ لممخهتممممىبلمم ه‬
‫ض‬ ‫بوٱ ل ب‬
‫لمملرممممممب‬
‫ممممم ه‬ ‫ت‬ ‫إه تن ممفهيممم بخ للممممٱهقمممم مل تممسىبمممممىبو ه‬
‫ض‬ ‫ٱ لمملبلرمممم ب‬ ‫مممممفبأمملحممبيممممامم هب هه‬
‫ب‬ ‫ممنممم تماءء‬ ‫لممممبنممم ٱ ملممتسبممممما هء هم‬ ‫مممممبما بأن بز بل ٱ مممم تهمم‬ ‫ٱ لل بب لممحهرممهبمممبما بي ن بف مع ٱل تن امم بممو ب‬
‫س‬
‫ب ٱ للممممممبسممتخممممهر بب ليممبن‬ ‫ف ٱل لر ىبي هح بوٱ لممممتسبحمممما ه‬ ‫مممممموبت مم ل‬
‫صهرمممميمممم ه‬
‫ممم‬ ‫ب‬ ‫ممنممم مك لل بدآتبءة‬ ‫ث هفي بها هم‬ ‫مممم بمممم لمموهتممبهمما بو بب ت‬
‫بب لعممممبد‬
353
164. Most surely in the creation of the heavens and the earth and the
alternation of the night and the day, and the ships that run in the sea with that
which profits men, and the water that Allah sends down from the cloud, then
gives life with it to the earth after its death and spreads in it all (kinds of)
animals, and the changing of the winds and the clouds made subservient
between the heaven and the earth, there are signs for a people who
understand. Surah baqarah 2:164
The samaa’ or sky has two meanings
1. Roof above us – structure on top of us
2. Uloo- highness or raised above
‫مممممممممىبردشمممما بوٱ ملممتسبممممما بء هب بنا دء بو بأن بز بل ممهمبنممم ٱ ملممتسبممممما هء بما دء بف أ ب لممخبرممبجممم هب ههۦ ممهمبنممم‬
‫ض‬ ‫ٱ لت هذ ي بج بع بل لبمممكممممم ٱ لمملبلرمم هفمم ب‬
٢٢ ‫مممملعمممبلممممممو بن‬ ‫ممممن بداَ دداَ بو بأن مت لم بت‬
‫مممم لممجبعممملمممو واَ أبممم ه ت ه‬
‫ل‬ ‫ت هر م لم دزقممممامم لت مك نلم ممممفبت بممل‬
‫ٱل تث بم ىبر ه‬
22. Who made the earth a resting place for you and the heaven a canopy and
(Who) sends down rain from the cloud then brings forth with it subsistence
for you of the fruits; therefore do not set up rivals to Allah while you know.
Surah baqarah 2: 22
 Niddan- rivals or equals

 There is no eual in creation, provision, sustenance – so do not worship
others or join partners
 Elements of Lordship- Creation, Sustenance and Provisions
 Pagans attest ruboobiyyah of allah but associate in worship of Allah-
could not accept One Lord
‫أببجبعبل ٱللللهبهبة إه ىلب دها ىبو ه‬

٥ ‫حددناَ إهتن ىبهبذاَ لببشليلء معبجاةب‬
5. What! makes he the gods a single Allah? A strange thing is this, to be sure!
Surah Sad 38:5
The scholars said that
1. Tawheed ul ulohhiyyah mutadaminnun tawheed ruboobiyyah
tawheed ulohoyyah contains or encompasse tawheed ruboobiyyah
singling Allah in worship comprises singling Him alone in creations
353
2. Singling alone in Lordship entails singling Him alone in divinity
 If alone is the only lord, then it is incumbent upon man to worship Him
alone
 Anyone attaches to His divinity then he is net really attaching to it
until-----
 Lordship is in divinity
Benefits of the verses

1. Manifesting the Mercy and wisdom of Allah.
2. Sky is made as canopy or rooftop structure- indicates ability and Power
of allah
Sky encompasses earth from all sides
Surah dhariya
3. Making clear descent of rain from clouds none can even create a drop of
rain
Prophet ‫ ﷺ‬supplicated for rain and the rain descended dripping from his
beard
4. Wisdom and mercy of sending rain
 If water which makes the earth life flows on earth but not as rain, would
cause harm, many lofty places would get nothing of waters
 The clouds above us drain out water especially in high places like valley
and mountains.
 Had it not been dropwise it would cause harm to the people
5. Produce of herbage from rain
 Provision is given of from the rain which help cultivation grow.
 Roan brought forth fruits and this is the will of allah
6. Anyone who wants add something to his cause let him add it to Allah
and link the cause
 Suppose someone drowns and someone came pulled him out
saving him from drowning the person who was saved should say
“Allah saved me through so and so person.”
 Allah saved me and then so and so
 Impermissible to say – “ Allah saved me and so and so”
353
A Jewish boy accepted Islam was dying, during his deathbed. He

consulted his father and he say, “Obey the Prophet ‫ “ ﷺ‬the prophet ‫ﷺ‬
said, “ All praise is to Allah the one who saved him through me from fire
of hell.”
7. The ruling of verse shows the influence of causes:

 One who denies the influence of causes then he is opposing
obvious to sensible mind
 The one who takes the causes as means in and of itself has
associated to Allah.
 The one who affirms and their influences but falling under the will
of Allah- on truth and agreement with reality- correct opinion of
scholars –
 Example: fire if it burns paper , burning took place by fire at this
paper not due to the fire but by command of Allah. Allah created
the burning of fire.
 Evidence- Ibrahim was thrown into fire Allah commanded
“Be cool and comfort to Ibrahim”
‫ضترءدة إهتن ٱتلب لبهطي ل‬

٦٣ ‫ف بخهبيةر‬ ‫صهبمح ٱللبلر م‬
‫ض مملخ ب‬ ‫أبلب لم بتبر أبتن ٱتلب بأنبزبل همبن ٱلتسبماهء بما دء بفمت ل‬
63. Do you not see that Allah sends down water from the cloud so the earth
becomes green? Surely Allah is Benignant, Aware. Surah Hajj 22:63
8. Favor of Allah –providing provisions by Allah

 The favors extend to kafir and believers.
9. The mercy and favor of Allah on believer is continuous linked to
hereafter
Mercy and favor of allah on disbeliever in discontinuous not in after life
10. Do not set up rivals to allah
The end
353
353
Lesson 9
Verse 23
‫ممممممن لممممم لممثلهممههممۦ بوٱ لممدمع‬
َ‫مموممموا‬ ‫لممم‬ ‫ممممممممممممتممماممم بن تز لل بنا بع لب ىى بع لممبمهدبنممما بف ملأمتمممو واَ مهبمسممموبر ءة‬
‫لم‬ ‫مممممميبرممملي ء‬
‫ب‬ ‫هفممم‬ ‫بو إه ن مكن مت لم‬
٢٣‫صمممممقهمممي بن‬ ‫مممم ت ه‬
‫إممممن مكن مت لم مممممم ه ىد ب‬
‫ل‬ ‫ممنممم مد و هن ٱ ه‬‫شهممممبدآ بء ممكممممم لم‬
‫مم مب‬
23. And if you are in doubt as to that which We have revealed to Our servant,
then produce a chapter like it and call on your witnesses besides Allah if you
are truthful.
Explanation
 The previous verses assertion of tawheed
 Assertion of the message of the prophet ‫ ﷺ‬- calling to follow the
message of the messenger
 Singling Allah alone in worship and following the messenger- both
aspects of tawheed
٦٨ ‫مممملأممم بمم ه‬
‫ءمممماَ ببا بء ممهمممممٱ لمم تلبوممممله ي بن‬
‫ت‬ ‫بي‬ ‫مممم تممدتبممممرو واَ ٱ لمملبقمم لمممو ببمملأممم لم ممممم با‬
‫جممممبءمممممهممممم تما لب لم‬ ‫أب بف لب لم بي‬
68. Is it then that they do not ponder over what is said, or is it that there has
come to them that which did not come to their fathers of old?
‫ بن‬٦٩ ‫مممممممممهلمممم بل‬
‫مممممممممهۥممم مم ن هك مر و‬ ‫بف‬ ‫أب لم بل‬
‫ممممم لم مم بيمممملعمممهرممفمممممو واَ بر مسو بل مه لم‬
69. Or is it that they have not recognized their Messenger, so that they deny
him?
Surah mu’minoon 23:68-69
Assertion of messenger ship- many places in the quran –

‫ريب‬
 The meaning is close to ‘doubt’
 Correct meaning- ‘doubt which makes one feel worried or concern’
 Why doubt with worry ?
 The messenger brought is truth and the doubter will be worried he is
doubting in matter which is must to believes, in contrast to other doubts
– this entails a profound matter.
353
‫بع بل ىى بع لممبهدمممبنا‬
 Honor, defending, mentioned in relation to the revelation of quran .
 Describes prophet with Uboodiyyah or worshipper of Allah or His slave
 ‘Our slave’- defense of the prophet ‫ﷺ‬
١ َ‫ك ٱلتهذي بنتزبل ٱللفملربقابن بعبلىى بعلبهدههۦ له بي مك و بن له للمم ى بممعبلمممهم ي بن بن هذي درا‬
‫بتببابر ب‬
1. Blessed is He Who sent down the Furqan upon His servant that he
may be a warner to the nations; surah Furqan 25:1
‫مسلبىبحبن ٱلتهذلي أبلسبرىى هببعلبهدههۦ لب لي دل مملمبنممم ٱ لمملبممم لمممسهجممم همدمٱمم لمملبحممبر اَ هم إه بل ى ٱ لمملبممم لمممسهجمممٱهدمم لمم للبقمممم ب‬
‫مماممممم ٱ لت هذي‬
‫ص‬
‫سممممي مع ٱ لل بب ه‬ ‫ء‬ ‫ىبببر لممكبنممامم بح لمموبلمممممهممۥ له من هر بي مهۥ هم لن‬
١ ‫صي مر‬ ‫مممممماَمممىبيممهتممبنا إه‬
‫ممممتنمممهممۥ مه بو ٱ لمم هتم‬ ‫بء‬
1. Glory be to Him Who made His servant to go on a night from the
Sacred Mosque to the remote mosque of which We have blessed the
precincts, so that We may show to him some of Our signs; surely He is
the Hearing, the Seeing.
Honoring the prophet with revelation

١٠ ‫بفأ بلوبح ى لى إهبلىى بعلبهدههۦ بما أبلوبحىى‬
11. And He revealed to His servant what He revealed. Surah najm
53:11
Best description of the Prophets regarding

a. Slave of allah
b. Messenger
Prophet ‫“ ﷺ‬I am only a slave of Allah and His messenger”
‫بفلأمتوواَ هبمسوبر ءة لمن لملثلهههۦ‬
Bring a chapter of the like
353
 ‫لم لثمملهممههمم‬
 The pronoun‫ مم‘هه‬could mean
1. Surah which is sent down on our slave quran
2. Like muhammed ‫ﷺ‬
Both are correct
‫شهممممبدآ بء ممكممممم‬ ‫بوٱ لممدمع‬

‫ممومممواَ مم مب‬
Bring your witnesses
 Witnesses- those whom you worship and those whom you attribute
divinity
 Worshipper and the worshipped other than Allah is challenged.
‫صمممممقهمممي بن‬ ‫مممم ت ه‬

‫ل‬ ‫ممنممم مد و هن ٱ ه‬
‫لم‬
If your are truthful ) in saying that this quran is a belied book]
Answer to the challenge is “ you never be able to bring a single chapter
1. Allah’s defense of messenger
The command of Allah to those whom he challenging to bring a surah
Allah is challenging them to bring a surah
Testimony of the truthfulness of the prophet ‫ﷺ‬
2. Excellence and Merit – Description of slave of allah
 Highest degree of freedom because the one who does not worship and
submit to Allah alone –inevitable that he will worship Allah.
 One who does not humbly submit to allah in worship – he will rebel and
worship other than Allah= Allah deserves to be worshipped alone
 Ibn Qayyim said, “ they run away from slavery for which they were
created and were afflicted by the slavery of self and shaytan.” Qaseedah
nuniyyah
3. Challenge to those belie the quran
353
4 forms- Challenge concerning to bring :
a. Entire quran
‫جدنمممم بع بل ى لى أب ن بي لأ متو واَ هب هم لثمم همملىبهممممبذاَ ٱ للمممقملرممبءمماَمممهن بل بي لأ مت و بن‬
‫مممممٱ للمممم ه‬
‫س‬ ‫ت ٱ لممن‬
‫لهمم بممومم م‬ ‫ممقملممم لت هئ هن ٱ لممجبتممممبممممبع ه‬
‫بظ‬
٨٨ َ‫ممممممممممممممههمممميمممدرا‬ ‫مممممببمملعممءض‬‫ضهممممم لم له‬ ‫هب هم لثمملهممههممۦ بو بللو بك‬
‫مممامممبن بب لممعمم م‬
88. Say: If men and jinn should combine together to bring the like of this
Quran, they could not bring the like of it, though some of them were
aiders of others. Surah isra 17:23
b. 10 chapters like the quran

‫هب بع لمممشهرممم مسممبومممءر مم للمثمملهممههممۦ مم لممفبتممبرممىبي ء‬
‫ت مممممم بٱومممم لممدمع‬
‫ممومممواَ ممبمهنممم‬ َ‫مممممللمم بفممممملأممممتوممموا‬
‫قم‬ ‫مممممقمممومملم و بن ٱ لممفبتممبرممىىنمه‬
‫بي‬ ‫أب لم‬
12. Or, do they say: He has forged it. Say: Then bring ten forged
chapters like it and call upon whom you can besides Allah, if you are
truthful. Surah hood 12:13
c. 1 chapter
d. Surah baqarah 2:23
e. Anything less than that
Search verse
4. Affirmation of transcendence of allah

 The sent thing should come from above to below from higher to lower
destination
Transcendence of Allah – Types
a. Essence
 Allah ascends over His throne –affirmed in quran and sunnah,

consensus of scholars and intellect.
 Sunnah mentions through statement implication and attestation
 Scholars and the imams- entire Ummah who remained on pure
inclination.
353
 Allah is not inside the world nor outside the world – philosophical
statements were denied
 Intellect- transcendence is attribute of perfection – all attributes of
perfection are affirmed for allah; every person is created on natural
inclination is above everything in himself, even though one is unread he
still raises his hands for dua.
 One of the famous scholars who used to hold to the opinion that Allah
is not above his throne, Abal ma’ali al juwainee
 His student told him when we call we are raising our hand, so Juwaini
said “al hamdani perplexed me.”
 Leaders who held this repented and returned from their scholastic
thought.
“I spent my life between I say, you say they say I wish I die on the creed
of the old ladies of naisaboor (affirmed pure fitrah that Allah is above
creation.”
 Imam Ghazaali spent most of his life in philosophy then renounced it
and before died resolved to studying the hadeeth.
 The consensus of the righteous predecessors from companions and
their successors.
b. Quality / attributes
Transcendence in attributes
١‫مممبممممبرمم لب بك ٱ لمملبلعممبلممممممى‬
‫مملببسممممهح ٱ لس‬
There is no attribute except that Allah is most high in it.
‫مممممممبلممممممهمم ٱ للممبمممبثممممل ٱ لمملبلعممبلمممم ىممىهفمممميممم‬
‫بو‬ ‫بو مه بو ٱ لت هذي بي لممب بمدمؤمممواَ ٱ مللبخممم للممممب مقثممممتم مي هع يم مدهمممۥ بو مه بو أب لممهبومممنممم بع بلليءهه‬
٢٧‫مممم بمٱومممم لل بع هزي مزٱ للممممبحهكممممي مم‬
‫ممممممممممممممه‬
‫بو‬ ‫ض‬‫رممم ه ء‬‫ت بوٱمم ل للب‬‫ٱ مل تممسىبمممممىبو ه‬
27. And He it is Who originates the creation, then reproduces it, and it is
easy to Him; and His are the most exalted attributes in the heavens and
the earth, and He is the Mighty, the Wise. Surah rum 30:27
 Prophet spoke of perfection of Allah and His attributes in many

places
 Absolute transcedance – self and attributes
353
Intellectual proof
 None deserves to be worshipped except the one who is

qualified with perfect attributes.
٤٢‫ك ممليبشم دم ‍مم ا‬
‫ص مر بو بل مي لممغهنمميممم بع ن ب‬ ‫لمممهبي هه ى لبي أ ب بب ه‬
‫ت مملهبممم بت لممعمبمممدمم بما بل بي لمممسبمممممعممم بوبل مي لب ه‬ ‫مممممامم همم ببل‬
‫بق‬ ‫إهلذ‬
42. When he said to his father; O my father! why do you worship what neither
hears nor sees, nor does it avail you in the least: surah Maryam 19:42
 Defects and imperfection- one who is imperfect can be deserving
of worship
 True god –must have no imperfection ; errant -think of angle of
imperfection.
 Man resolves to Allah during hardship
5. Quran is word of Allah

‫ممممممن لممممم لممثلهممههممۦ بوٱ لممدمع‬
َ‫مموممموا‬ ‫لممم‬ ‫ممممممممممممتممماممم بن تز لل بنا بع لب ىى بع لممبمهدبنممما بف ملأمتمممو واَ مهبمسممموبر ءة‬
‫لم‬ ‫مممممميبرممملي ء‬
‫ب‬ ‫هفممم‬ ‫بو إه ن مكن مت لم‬
٢٣‫صمممممقهمممي بن‬ ‫مممم ت ه‬
‫ل‬ ‫ممنممم مد و هن ٱ ه‬‫شهممممبدآ بء ممكممممم لم‬
‫مم مب‬
23. And if you are in doubt as to that which We have revealed to Our servant,
then produce a chapter like it and call on your witnesses besides Allah if you
are truthful. Surah Baqarah 2 :23
 Quran- speech of allah and words are attributes of allah; not distinct
from Allah
 Allah is qualified with speech
 Quran is not distinct established separate from Allah
 It is speech and not created;
Proof for Quran being word or speech of Allah

353
‫لبممممي من‬ ‫ بن بز بل ب هه ٱل درو محٱ ل‬١٩٢ ‫ب ٱ للممى بعلمممهم ي بن‬
‫مممهم‬ ‫ بو إه تن مهۥ لب بتن هز ي مل بر ل‬١٩١ ‫ك بل مه بو ٱ لل بع هزي مز ٱل تر هح ي مم‬ ‫بو إه تن بر تب ب‬
‫ه‬
‫ل‬
١٩٥ ‫ هبلهبسادن بعبرهب وءي دمهبيءن‬١٩٤ ‫كمم له بت مك و بن ممهمبنمممٱ لممممممنمممهذ هر ي بن‬ ‫ل‬
‫ بع لب ىى بق لممهبمم ب‬١٩٣
191. And most surely your Lord is Mighty, the Merciful.
192. And most surely this is a revelation from the Lord of the worlds.
193. The Faithful Spirit has descended with it,
194. Upon your heart that you may be of the warners
195. In plain Arabic language.
 The quran is brought down by jibril on the messenger- and settled upon
the messenger ‫ﷺ‬
353
Lesson 10
‫ة‬
٢٤ ‫حنجانرةأ أ أرعددلت لرللكنكفرررينن‬ ‫نفرإن دل لم نتلفنعألواا نونلن نتلفنعألواا نفٱدتأقواا ٱلدنانر ٱدلرتي نوأقوأدنها ٱلدنا أ‬
‫س نوٱلل ر‬
24. But if you do (it) not and never shall you do (it), then be on your
guard against the fire of which men and stones are the fuel; it is
prepared for the unbelievers. Surah baqarah 2:24
Explanation
 “If you don’t bring a chapter like a Quran”- conditional and you can
never do it- threatening and holds true for future as well
 Answer of Condition- “fear the hell-fire”
 “ you cannot get away by brining the like of quran, but by only accepting
the Prophethood and believing in Allah
Fuel of Fire in hereafter- men and stones ;
Stones:
 some scholars hold that stones are those which are worshipped in this
world; based on this verse
٩٨ ‫ب بج به متنبمممم بأن مت لم بل‬
‫مممممبهمماممم ىبو هر مد و بن‬ ‫ص م‬ ‫ممنممم مد و هن ٱممم بمح ت ه‬
‫مممم ب‬
‫ل‬ ‫إه تن مك لم ب‬
‫ممممموبممماممم بت لممعمبمممدممو بن هم‬
98. Surely you and what you worship besides Allah are the firewood of hell; to
it you shall come. Surah Anbiya 21:98
 Stones created by Allah to light the hell-fire
1. Two dimensions of Punishment

 Anyone oppose the quran, disdain and insists on it- abode is hell-fire
 Men are fuel for hell-fire; just as wood for fire in this life; torment has
two dimensions- fuel as well as the substance to be burnt
 Humiliation – Allah will humiliation the things they worshipped, stones
and throw it in hell complete humiliation- their gods are burnt with
them
2. Hell-exist at present ‫أ أرعددلت لرللكنكفرررينن‬
 Both hell-fire and paradise exist- past tense is used
353
 Prophet was showed paradise and hell-fire when he was praying khusaf
 He saw amr ibn luhay al quazayy who brought idols from Syria to Hijaz
drag his intestines and he also saw the woman who locked a cat and
killed it
 Man who used to steal in pilgrimage; who stole with a stick, he is
punished
Sahih Muslim
Will the hell-fire end?
 Consensus of Salaf- eternal
 Some hold that it will end
‫لممممبي لممههدممبيممممه لم ممممممبطهرمميممممدقا‬
١٦٨ ‫مممموبملهم‬
‫ب‬ ‫لمبي لممغهفممبرمم بل مه لم‬‫مممم ت‬
‫مممم‬ ‫ممممممكممهن‬
‫ممٱمم له‬ ‫بي‬ ‫إه تن ٱ لت هذ ي بن بك بف مرو واَ بو بظ بل ممو واَ بل لم‬
Surely (as for) those who disbelieve and act unjustly Allah will not forgive .168
them nor guide them to a path Surah Nisa 4:168
‫إهتل بط هر ي بق بجبهتنبم ىبخلههديبن هفيبها أبببددءاَ مممبوبكماممممبن ىبذ له ب‬
‫ك بع بل ى ٱ ممم بم تيم ه‬
١٦٩َ‫لمهسمممي درا‬
169. Except the path of hell, to abide in it for ever, and this is easy to Allah.
‫ل نلنعنن ٱللكنكفرررينن نوأننعدد نلأه لم ن‬

٦٤ ‫سرعيررا‬ ‫إردن ٱ د ن‬
‫ى‬
٦٥ َ‫صي درا‬ ‫ج مد و بن بو له دويا بوبل بن ه‬‫بخ له هد ي بن هفي بها أب بب ددناَ تل بي ه‬
65. To abide therein for a long time; they shall not find a protector or a
helper.
64. Surely Allah has cursed the unbelievers and has prepared for them a
burning fire,
‫مممم بر مسو بل مهۥ بف إه تن بل مهۥ بنابر بج به تن بم ىبخ له هد ي بن هفي بها‬
‫صممم بمو ت ب‬
‫ل‬ ‫بي لممعمم ه‬
‫ٱممممم‬ ‫مممم هر ىبس ىبل هت ههءۦ بو بم ن‬
‫إهتل بب ىبل دغا مملمبنممم ٱممم بمو ت ه‬
‫ل‬
23. (It is) only a delivering (of communications) from Allah and His
messages; and whoever disobeys Allah and His Messenger surely he
shall have the fire of hell to abide therein for a long time. Surah jinn
72:23
 Creed of Salaf- hell-fire does not end

353
 View of Ibn Qayyim- He held it ends- anyone can err
 If someone is to dwell forever, this necessitates that hell-fire
remain forever
‫بف أ ب تما ٱ لت هذ ي بن مم مبشقممممو واَ بممفهفمميممم ٱل تناهر بل مه لم ممممممهفيممبهماممم بز هفي ةر ب‬
‫مممممموبشممههممممي لق‬
١٠٦
106. So as to those who are unhappy, they shall be in the fire; for them shall be
sighing and groaning in it:
١٠٧ ‫لل‬
‫مممممممم بممماممم مي هر ي مد‬ ‫ك بف تعاةل‬
‫رممم تب ب‬
‫ممممممممم بمتن‬
‫إه‬ ‫ضتل بما ممابشممممبء بردب ء ب‬
‫ك‬ ‫إمممممم‬
‫رمم مم م‬ ‫ل ب‬
‫بوٱ ممل ل ه‬ ‫ت‬ ‫ىبخ له هد ي بن هفي بها بما بد اَ مبم ه‬
‫تمممم ٱ مل تممسىبمممممىبو م‬
107. Abiding therein so long as the heavens and the earth endure, except as
your Lord please; surely your Lord is the mighty doer of what He intends.
‫ك بعبطادء بغليبر بملجمذو ءذ‬ ‫ت بوٱللبلر م‬
‫ض إهتل بما بشابء بردب ن ب‬ ‫۞بوأبتما ٱلتهذيبن مسهعمدوواَ بفهفي ٱللبجتنهة ىبخلههديبن هفيبها بما بداَبم ه‬
‫ت ٱلتسىبمىبو م‬
١٠٨
108. And as to those who are made happy, they shall be in the garden, abiding
in it as long as the heavens and the earth endure, except as your Lord please; a
gift which shall never be cut off.
Surah Hud 12:106-108
Torment originates from Justice of Allah- complete and absolute authority- so
Allah mentions that he will do as He wills when speaking of hell fire
 Fire is abode for disbelievers

 Disobedient believers will NOT dwell forever – not abode- He will
punish them as long as He wishes- the disobedient will be taken out
with intercession, penance or grace of Allah.
 Those who have suffered in this life will not suffer in here-after.
 The challenge is open till judgement and he who opposes it till then will
be in hell-fire
 Day of judgement -The never points to an end point till Day of
Judgement
 Power of the verse; eloquence- most recited book- may finish it in 3 or 4
days without boredom.
Are speeches of there in Quran miraculous?
353
 Allah informed us of His prophets, Messengers, who informed of certain
sayings including the sayings of Tyrants
‫إممممىبل دها بغ ليمهريمممم بلب لممجبعممبلممم تن ب‬

‫ك ممهمبنمممٱ لمملبممم لمممسمج‬
٢٩ ‫ممموممممهن ي بن‬ ‫ت‬‫بق ا بل بل هئ هن ٱ تت بخ لذمم همم ب‬
29. Said he: If you will take a god besides me, I will most certainly make you
one of the imprisoned.
26:29
 Allah did not mention their exact wordings but spoke in His wordings –
hence miraculous
353
Grammaer & Syntax

Verse 25
‫ك‬
‫ت أندن لنأه لم نجدنةت نتلجرري رمن نتلحرتنها ٱللنلنكنهةأر أكلدنما أررزأقواا رملننها رمن نثنمنرةة‬ ‫صلركنح ر‬ ‫شرر ٱدلرذينن نءانمأنواا نونعرمألواا ٱل ك د‬‫نونب ش‬
‫ك‬ ‫ة‬
٢٥ ‫شربههةا نونلأه لم رفينها أنلزكنوةج ممنطدهنرةة نوأه لم رفينها نخلرأدونن‬ ‫ك‬ ‫ة‬ ‫ل‬ ‫ك‬
‫شرلزهقا نقاألواا نهنذا ٱدلرذي أررزقننا رمن نقلبل أ نوأ أأتواا ربرهۦ أمنت ن‬
25. And convey good news to those who believe and do good deeds,
that they shall have gardens in which rivers flow; whenever they shall
be given a portion of the fruit thereof, they shall say: This is what was
given to us before; and they shall be given the like of it, and they shall
have pure mates in them, and in them, they shall abide. Surah 2:25
 relation of verse with preceding
 this comes after threat to disbelievers; Allah gives promise to believers
give good news
 The glad tidings could be to those addresses or all in general
‫شرر‬ ‫ نب ش‬use of – face appearance changes due to good news and chest
lightens with relief
‫ل‬ ‫ل‬ ‍
‫ل بوبيلقمتملوبن ٱلتنهبليبن هببغليهر بحءوق بوبيلقمتملوبن ٱلتهذيبن بيأمممروبن هبٱلهقلسهط همبن ٱلتنا ه‬
‫س بفببلشلرمهم هببعبذاَ د‬
‫ب‬ ‫إهتن ٱلتهذيبن بيلكفممروبن ‍بهباىبي ه‬
‫تٱ ته‬
٢١ ‫أبهليدم‬
21. Surely (as for) those who disbelieve in the communications of Allah and
slay the prophets unjustly and slay those among men who enjoin justice,
announce to them a painful chastisement.
Same word is used for threat
‫هم‬٤٨ ‫رممم لأممممهسههممممۦ هم لن مممممممبعبذمماَممم ه‬
‫ب ٱ لمل بممحهمممممي‬ ‫بف لو‬
‫مممم بمق‬
‫ممممم‬ ‫مث تم م‬
َ‫ص دبو وا‬
48. Then pour above his head of the torment of the boiling water:
٤٩‫ت ٱ لل بع هزي مزٱللمممبكهرمممي مم‬
‫كممم أب ن ب‬ ‫مذ لق إه‬
‫مممممممتنممم ب‬
49. Taste; you forsooth are the mighty, the honorable:
Surah Dukhan 44:48-49
 Faith has to come with submissiveness and correctness
353
 Deed should come out of love, magnification sincerity purity and
following of the Prophethood
‫ك بو بت بعا بل ى أب بنا‬
‫امبا بر ب‬ ‫مممم ت‬
‫بت‬
‫ممممم ب‬ ‫مممممل ي ه و سمملممم" بق ا بل‬‫عا‬ ‫مممممل ى مممم‬ ‫صته‬
‫ا‬ ‫ِ بق ا بل بق ا بل بر مس و مل مممم‬،‫ممممن هب ي مه بر وي بر بة‬ ‫أبم و‬
. " ‫ك هف ي هه بم هع ي بغ وي هري بت بر وك مت مه بو هش ور بك مه‬‫أب وغ بن ى اَ لممممدشبرمممبكا هء بع هن اَ لمممملشورممممهك ممبمونممم بع مهمبلمممم بع بملد مأبوشمممبر ب‬
Abu Huraira reported Allah's Messenger (‫ )ﷺ‬as stating that Allah the Most
High and Exalted said:
I am the One, One Who does not stand in need of a partner. If anyone does
anything in which he associates anyone else with Me, I shall abandon him with
one whom he associates with Allah. Sahih Muslim 2985
‫ك‬
‫نجدنةت‬
Linguistic meaning- gardens with inter twined branches of tress
The abode which Allah has prepared for believers wchi no eye has seen, no
ear has heard and no mind has imagined.
‫نتلجرري رمن نتلحرتنها ٱللنلنكنهأر‬
 The flow under the mansions and tree not below the ground which gives
no benefit.
Rivers of Paradise
‫بغليهر بءاَهسءن بوأبلنىبهةر لمن لتببءن‬ ‫تمبثمل ٱللبجتنهة ٱلتهتي موهعبد ٱللممتتمقونبن هفيبها أبلنىبهةر لمن تمادء‬
‫ممممممموبلمم‬
‫ب‬ ‫ممملممممىتشهرمممهب ي بن بو أب لن ىبهةر ممممممملنممم مممممممبعبسمممءلمممم مممممممدممم د ب و‬
‫صفمممممنى‬ ‫ممممممممممم تممذ ءةمم لل‬
‫لت‬ ‫مممممبتممبغممتيلر مممبطلعممممممممهمممۥ بو أب لن ىبهةر ممممممملنممم مممممم ب ل‬
‫خمممءرممم‬ ‫لت لم بي‬
١٥ ‫بكبملن مهبو ىبخلهةد هفي ٱلتناهر بومسمقوواَ بمادء بحهمي دما بفبقتطبع أبلمبعابءمه لم‬
15. A parable of the garden which those guarding (against evil) are promised:
Therein are rivers of water that does not alter, and rivers of milk the taste
whereof does not change, and rivers of drink delicious to those who drink, and
rivers of honey clarified and for them therein are all fruits and protection from
353
their Lord. (Are these) like those who abide in the fire and who are made to
drink boiling water so it rends their bowels asunder.
Surah Muhammad 47:15
Types of Rivers
1. Water
2. Milk
3. Wine
4. Honey
ُ‫لدنما أررزأقواا رملننها رمن نثنمنرةة شرلزهقا نقاألواا كنهنذا ٱدلرذي أررزلقننا رمن نقلب ةل أأ‬
 Whenever they are given fruit they will say this is what was provided
before-
 It resembles in size, feel and color- the fruit is different in taste
‫نوأ أأتواا ربرهۦ أمنت ك ن‬
‫شربههةا‬
 Resembling fruits and similar ones are given- man is delighted when
same thing, tastes differently but still please and delectable-
‫نونلأه لم رفينها أنلزكنوةج ممنطدهنر ةةة‬
 Different types of enjoyment occur
 These comprises of the hoor al ayn; the term ‫ زوج‬is used for both male
and female
‫ممنطدهنر ةةة‬
 Purified both physically (no sweat, defalcation, menses, etc)and
spiritually (no jealousy and evils of heart)
Benefits of Verse
1. Permissibility to give glad tidings in that which gives happiness to
others
١١٢ ‫ص له هح ي بن‬ ‫بو بب تش لمم ىربنمممممهمم هب إه لس‬
‫مممىبحمممبقمممم بن هب دويا مملمبنممم ٱل ى ت‬
353
112. And We gave him the good news of Ishaq, a prophet among the good
ones.
Saffat 37:112
 It was a custom of messenger to give glad tidings
Is it permissible to give gladding’s of occasions?
 When Ramadan comes and one gives glad tidings then it is permissible,
making dua for a blessed occasion and acceptation of worship
 Paradise and glad tidings is for one who believes and does righteous
deeds
2. What is the criteria for entering paradise?

Quran mentions four criteria for entering paradise
1. Faith
2. Righteous deeds
3. Commanding each other of good
4. Perseverance
 The main criteria for entering paradise is faith and righteous deeds;
exhorting each other to good and perseverance are also parts of
righteous deeds
 Sometime a single deed which constitute the general deeds are mention
due to reason
3. Reward of believers is far more greater than their actions
 Reward never ends- paradise is eternal abode. The believer may have
deficiency in his action like laziness but jazaa of Allah is prefect and
endless
4. Mischief and corrupt deeds are like a mockery of Allah and its
effect never leaves a person in here-after
 Praying without wudu and najas is like mocking Allaah
٤٦‫فممبقممما بم بر لب ههۦ بج تن بت ا هن‬ ‫ممممممبخامممم بمم‬
‫مم بم‬ ‫بو له بم لن‬
46. And for him who fears to stand before his Lord are two gardens.
Surah Rahman 55;46
353
٦٢ ‫بو هم ن مدو هن هه بما بج تن بت ا هن‬
62. And besides these two are two (other) gardens:
Surah Rahman 55:62
Four gardens in paradise

Prophet said, “
،‫ما‬ ‫ما قفي هق ن‬ ‫ما ون ن‬ ‫ضةة ان قي نت مهم ن‬
‫ن فق ت‬ ‫م ا‬‫ن ق‬ ‫مممممل ي ه و س لممممم بقممما بل " ن‬
‫جن تنتا ق‬ ‫ِ بع هن اَل تن هب لي ص ل ى ممممعا‬،‫بع ون أب هبي هه‬
‫ظ مرواَ إه بل ى بر لب هه وم إهلت هر بداَ مء اَ ول هك وب هر بع بل ى بو وج هه هه م‬‫ِ بو بما بب وي بن اَ ول بق وو م بو بب وي بن أب ون بي ون م‬،‫ب آ هن بي مت مه بما بو بما هفي هه بما‬
‫بو بج تن بت ا هن ممهمونممم بذ به د‬
‫ه‬
Narrated Àbdullah bin Qais:

The Prophet (‫ )ﷺ‬said, "(There will be) two Paradises of silver and all the
utensils and whatever is therein (will be of silver); and two Paradises of gold,
and its utensils and whatever therein (will be of gold), and there will be
nothing to prevent the people from seeing their Lord except the Cover of
Majesty over His Face in the Paradise of Eden (eternal bliss).
: Sahih al-Bukhari 7444
Paradise of types like milk, honey and wine are created for other reasons
unlike those on earth
Rivers in this world flow on paths which we know- no boundaries man diresct
them according to his need
Ibn Qayyim said, in his Nooniyyah
“Its river without paths flow most glorified the One who holds them from
flowing.”
‫ي اَلص‬ ‫مممممتز بو بج تل أب وع بد ود م‬
‫ت له هع ببا هد ب‬ ‫مممم ت‬
‫ام‬ ‫بع‬ ‫ممممممم " بي قم و مل‬
‫مممممل ي ه و س لمم‬
‫اص ل ى مممعما‬ ‫ممممم ت‬
‫ممممم ه‬ ‫ِ بق ا بل بق ا بل بر مس و مل‬،‫بع ون أب هب ي مه بر وي بر بة‬
" ‫ب بببشدر‬ ‫ت بولب بخبطبر بعبلى بقول ه‬‫ت بولب أ ممذلن بسهمبع و‬
‫بعويلن برأب و‬
It was narrated from Abu Hurairah that the Messenger of Allah (‫ )ﷺ‬said:
353
“Allah says: ‘I have prepared for My righteous slaves that which no eye has
seen, no ear has heard, and it has never crossed the mind of man.’” Sunan ibn
maja, Sahih Darussalam.Vol. 5, Book 37, Hadith 4328
 Ibn Abbas nothing in this life as to that which maybe present in
paradise except in name
٦٨ ‫هفيههبما ىبفهكبهةة بوبنلخةل بومرتماةن‬
68. In both are fruits and palms and pomegranates. Surah Rahman 55:68
 Life of this world and here-after are different- fruits are different; fire
burn and kills here but only continuously burns and their skins are
replaced with new ones and does not kill them.
‫ممممممممجملمممممومممدمممهممممم‬
‫م‬ ‫ض بجلت‬
‫ممممماممدراَ مك لت بما بن ه‬‫بن‬ ‫فنمممم ممملهل‬
‫صمممممميممهه لم‬ ‫ممممم ب م‬
‫بسمملوممممم‬ ‫إه تن ٱ لت هذ ي بن بك بف مرو واَ ‍بهب ا ىبي هت بنا‬
٥٦ ‫مممم ت ب‬
‫مممما بن بع هزي دزاَ بح هك ي دما‬
‫ل‬ ‫مممٱمم بك‬
‫مممممممتن‬
‫إه‬ ‫ب‬‫بب تد لل ىبن مه لم مممممممجملمممموممدداَ بغ لي بر بها له بي مذ و مقو واَ ٱ للمم ب بعذممماَ ة ب‬
56. (As for) those who disbelieve in Our communications, We shall
make them enter fire; so oft as their skins are thoroughly burned, We
will change them for other skins, that they may taste the chastisement;
surely Allah is Mighty, Wise.
Surah Nisa 4:56
5. Affirmation of spouses in here-after
 Jima or inter-course does occur but without the harms inherent in this
life.
 No continuity or reproduction from inter course; all dwellers of
paradise eternally
‫ممملمممم دؤمماَ تمن مثو د‬
َ‫را‬١٩ ‫مممموللممممم ى بممدةنمم ممممممممدمبخممتلمممدممو بن إه بذاَ برأب لي بت مه لم مممممبحهسمملبممممبتممممه لم لم‬
‫ممممملؤ‬ ‫ف بع لب لي هه لم ه‬ ‫۞ بو بي م‬
‫طو م‬
19. And round about them shall go youths never altering in age; when you see
them you will think them to be scattered pearls.
٢٠ َ‫نممممهع ي دما بو مم للمم دممكاممم بك هبي درا‬
‫برأب ليممبمم ب‬
‫ت‬ ‫بو إه بذاَ برأب ليممبثمم ب‬
‫مممممتم‬
‫ت‬
20. And when you see there, you shall see blessings and a great kingdom.
Surah insan 76:19-20
353
‫بوبسبقىىمه لم‬ ‫ضءة‬
‫هف ت‬ ‫همن‬ ‫أببساهوبر‬ َ‫بومحلدلووا‬ ‫بوإهلسبتلببر ةنق‬ ‫مخ ل‬
‫ضةر‬ ‫مسنمد د‬
‫س‬ ‫ب‬
‫هثبيا م‬ ‫ىبعلهبيمه لم‬
21. Upon them shall be garments of fine green silk and thick silk interwoven
with gold, and they shall be adorned with bracelets of silver, and their Lord
shall make them drink a pure drink.
‫سعممميمممكمممممم تم ل‬
٢٢َ‫مممشمكمممومممدرا‬ ‫إه تن ىبه بذاَ بك ا بن لب مك لم مممممبجبزممآممم دء بو بك ا بن مم ب ل‬
22. Surely this is a reward for you, and your striving shall be recompensed.
Reward is proportionate to their actions-
‫ىب‬
٥٥ ‫ممممممممف هممكمهمممو بن‬ ‫بمممم ٱ لمملبجممتن هة ٱ لل بي لممموبمممفهمميممم مم م‬
‫شغمممءل‬ ‫إه تن أب ممم ل ى‬
‫صبحممممم ب‬
55. Surely the dwellers of the garden shall on that day be in an occupation
quite happy.
‫مممممميهظممىبلممممدلمم بع بل ىٱ ممل بلبرممممآ هئ هك مم تت هك‍م و بن‬
٥٦ ‫هف ممم‬ ‫ممممموأبمممملزممىبومممجممممه لم‬
‫مه لم ب‬
56. They and their wives shall be in shades, reclining on raised couches.
‫بل مه لم ممممممفهيممممبهاممم ممىبفهكممبهةة ب‬
‫ممممموبلمممممهمممممم تما بي تد مع و بن‬
٥٧
57. They shall have fruits therein, and they shall have whatever they desire.
‫بس ىلبةم بقلودل لمن تر ء و‬
٥٨ ‫ب ترهحيءم‬
58. Peace: a word from a Merciful Lord.
Surah yaseen 36:56-58
َ‫دم تت ه ‍ك ي بن هفي بها بع بل ى ٱ ممل بلبرمممآهئنهك ممممممممم ب بليمممبر لممو بمنمفهممممي بها بشمملممممدسممامممم بوبل بز لمممبهممهرمممي درا‬
١٣
13. Reclining therein on raised couches, they shall find therein neither (the
severe heat of) the sun nor intense cold.
‫ممموممفممممبها بت لممذلهمميممدل‬
١٤ ‫ممممممممم م‬
‫ط‬ ‫قم‬ ‫بو بداَ هن بي دة بع لب لي ه لم ممممممه ى‬
‫ظبلمممممملممبها بو مذ لل لبلت‬ ‫ه‬
13. And close down upon them (shall be) its shadows, and its fruits
shall be made near (to them), being easy to reach. Surah insan 76
‫قم م‬
٢٣ ‫طوفمبها بداَهنبيةة‬
23. The fruits of which are near at hand: Surah haqqah 23
Lesson 10
353
Verse 26
‫ضهة نفنما نفلونقنهاا نفأ ندما ٱدلرذينن نءانمأنواا نفنيلعنلأمونن أندنأه ٱللنحمق رمن درشبره ةلم‬‫ب نمنثهل دما نبأعو ن‬ ‫ضرر ن‬ ‫ل نل نيلسنتلحيرۦۦ نأن ني ل‬ ‫۞إردن ٱ د ن‬
‫ضل م ربرهۦۦ إردل ٱللكنفرسرقينن‬
‫ضل م ربرهۦ نكرثيهرا نونيلهردي ربرهۦ نكرثيهراا نونما أي ر‬ ‫نوأندما ٱدلرذينن نكنفأرواا نفنيأقوألونن نمانذا أننراند ٱدلأ ربكنهنذا نمنث ه لل أي ر‬
٢٦
26. Surely Allah is not ashamed to set forth any parable-- (that of) a gnat or
any thing above that; then as for those who believe, they know that it is the
truth from their Lord, and as for those who disbelieve, they say: What is it that
Allah means by this parable: He causes many to err by it and many He leads
aright by it! but He does not cause to err by it (any) except the transgressors,
surah 2:26
Explanation
‫ضهة نفنما نفلونقنهاا‬

‫ب نمنثهل دما نبأعو ن‬ ‫إردن ٱ د ن‬
‫ل نل نيلسنتلحيرۦۦ نأن ني ل‬
‫ضرر ن‬
 Allah is not ashamed of giving parables even though it is looked upon as
despicable or low as long as the truth is affirmed- objective is to affirm
the truth. The parables which Allah set contain lessons and wisdom for
benefit of mankind
 Mosquito – a parable set to express, how things could be so insignificant
or lowly or minute
Reason for revelation
 The pagans objected to as to how come Allah sets parables with the fly
to establish evidence?
َ‫لممممن بي لممخملمممممقموممموا‬ ‫ل‬ ‫مممممممٱ مملسمممبتممممم هممممعمممو واَ بل مهءلۥ إه تن ٱ لت هذ ي بن بت لممد مممعوممممبن هم‬
‫ممنممم مد و هن ٱ ممممب ت ه‬ ‫بف‬ ‫ب بم بثةل‬
‫سممممم هر ب‬‫ضم‬ ‫ى لبي أ بدي بها ٱل تنممامم م‬
‫ٱمممم ل تطا له م‬
‫ب‬ ‫ف‬
‫ضعمممممممم ب‬ ‫ش د ‍م ا تل بي ل‬
‫مممسبتممممنمممممهقمذممو هم هملنءمه ممممممم ب م‬ ‫مذ ببا دبا بو بل هو ٱ لممجبتممممبمممممعو واَ بل مهنۥ بو إه ن بي ل‬
‫مممسملم مملبمممهممممممٱممل دذ بب ا م‬
‫ب ممليبم‬
73. O people! a parable is set forth, therefore listen to it: surely those whom
you call upon besides Allah cannot create fly, though they should all gather for
353
it, and should the fly snatch away anything from them, they could not take it
back from i weak are the invoker and the invoked. Surah hajj 22:73
 So verse was revealed
‫نفنما نفلونقنهاا‬
 This shows the extent of setting parables or could be higher than
mosquito like fly.
 Here it means less when it is smaller ‫ ;نفلونقنهاا‬though the term could be
something low or high
 ‫ نفلونقنهاا‬could refer to low or higher as ‫بو برآ بء مه م‬which could mean both
front or behind
‫أب‬
‫ممممممممهعيممممبب بها بو بك ابوبنبرآ بء مه م‬ ‫سهكممممي بن بي لممعبمممملمممو بن ممهفيممم ٱ لل بب لممحهرممبفممممأ ببر د د‬
‫ت أبلن‬ ‫أب تما ٱ مل تممسهفممممي بن مة ممبفبكمما بنلت له‬
‫ممممممبمممم ى بمم‬
79. As for the boat, it belonged to (some) poor men who worked on the river
and I wished that I should damage it, and there was behind them a king who
seized every boat by force.
What matters to Allah is the objective and not the lowness or highness
‫نفأ ندما ٱدلرذينن نءانمأنواا نفنيلعنلأمونن أندنأه ٱللنحمق رمن درشبره ةلم‬
 Believers have faith in the parable and in this are clear signs.
‫ممممفهممملنمممهممممم تمممنممم بي قم و مل أب دي مك لم مممم باَزممممبد لممتمهمم ىبهممم هذ هه لۦ إه ي ىبمدنءا بف‬
َ‫ممممأ بممتممما ٱ لت هذ ي بن بءاَ بم منو وا‬ ‫ب‬ ‫ممممممممموممبرممةةممم‬
‫مس‬ ‫بو إه بذاَ بما مأن هز بللت‬
124. And whenever a chapter is revealed, there are some of them who say:
Which of you has it strengthened in faith? Then as for those who believe, it
strengthens them in faith and they rejoice. Surah tawbah 124
‫نوأندما ٱدلرذينن نكنفأرواا نفنيأقوألونن نمانذا أننراند ٱدلأ ربكنهنذا نمنثهل‬
 Hypocrites of disbelievers only doubt parables; since they turned away
from their truth and Alalh describes them
١٣ ‫إه بذاَ مت لتممبلممىىمم بع لب لمميممههبءممماَ ىبي مت بنا بق ا بل مأب ى بممسهطممممي مرٱ لمم تلبوممممله ي بن‬
13. When Our communications are recited to him, he says: Stories of those of
yore.
١٤ ‫نمممم بل ىى ممقملممو هب هه م تما بكا منو واَ بي لمممكهسمممبممممو بن‬ ‫بك ت ن‬
‫لمممبب للمم ممممممبراَممممممبع‬
353
14. Nay! rather, what they used to do has become like rust upon their hearts.
Surah muttaaffin 13-14
This makes clear the reason for coining parables because when revelation
comes to them they hold it as tales or fables of old
٢٦ ‫ضل م ربرهۦۦ إردل ٱللكنفرسرقينن‬

‫ضل م ربرهۦ نكرثيهرا نونيلهردي ربرهۦ نكرثيهراا نونما أي ر‬
‫أي ر‬
‫فسق‬
Types of Fisq
1. Absolute rebellion
‫بو أب تما ٱ لت هذ ي بن بفمم بممسقمممممو واَ ممبفبممم لأ بو ىى مه مم ٱل تنانمر مك‬
‫مممممتلممبممما أببراَ مد لو واَ أب ن بي لممخمرمممجممممو واَ هم لممنبهممما أ مهع ي مدو واَ هفي بها بو هق ي بل‬
٢٠‫ب ٱل تناهر ٱ لت هذي مكن متممممم هب ههۦ مت بك لذ مب و بن‬ ‫مممممذوممقممموممواَ بع بذ اَ ب‬‫بل مه لم م‬
20. And as for those who transgress, their abode is the fire; whenever they
desire to go forth from it they shall be brought back into it, and it will be said
to them: Taste the chastisement of the fire which you called a lie. Surah sajdah
32:20
Fisq here is disbelief or Major fisq;
This is the same fisq in here 2:26
Affirming Bashfulness to Allah

the Prophet (peace be upon him) stated: Allah is characterized by modesty,
and He is ashamed to turn away His servant empty-handed when he raises
them to Him. (Related by Muslim in his Sahih [authentic] Book of Hadith)
“Verily Allah is not shamed” indicates Allah’s bashfulness to that which
opposes this situation and that which requires it
353
 Being ashamed from falsehood is Perfect Attribute- Attribute of Allah
 Bashfulness is affirmed by Allah for Himself, believer must affirm it to.
 Allah speech – perfect truth, knowledge, good intent and clarity all
necessitates the acceptance of what He tells.
 Speech of Allah is unprecedented
٢٦ ‫ب بعلبليمك ةلم بوٱتلم بعهليلم بحهكيةم‬
‫ميهريمد ٱتلم لهميببليبن لبمك لم بوبيلههدبيمك لم مسبنبن ٱلتهذيبن همن بقلبلهمك لم بوبيمتو ب‬
26. Allah desires to explain to you, and to guide you into the ways of those
before you, and to turn to you (mercifully), and Allah is Knowing, Wise. [Surah
nisa 4:26]
‫س بلمهۥ بولبةد بوبلمهلۥ أ ملخةت‬ ‫ك لبلي ب‬ ‫بهلب ب‬ َ‫ك قمهل ٱتلم ميلفهتيمك لم هفي ٱللبك ىلبلبءهة إههن ٱلممرلؤوا‬ ‫بيلسبتلفمتوبن ب‬
‫مممممإهممنممم بكا بن بتا ٱ لث بن بت ليمم هممن بفممممبلمممه بما‬
‫بف‬ ‫ممن لتممممبها بو بل ةءد‬
‫ممممممك مم‬
‫بي‬ ‫ممممممومهممبوممم بي هر مث بها إه ن لت لم‬
‫ب‬ ‫فمممبمممممما بت بر ء ب‬
‫ك‬ ‫صم‬ ‫ممفبلممبها هن ممم ل‬
‫ضدلوواَ بوٱتلم هبمكلل بشليدء‬ ‫ة‬ ‫لنبثبيليةهن ميببليمن ٱتلم لبمك لم بأن بت ه‬ ‫ظ ٱل م‬ ‫ك بوهإن بكامنلوواَ إهلخبودة لربجادل بوهنبسا دء بفهللتذبكر هملثمل بح ل‬ ‫ٱلدثلمبثاهن همتما بتبر ء ب‬
‫ه‬
176. They ask you for a decision of the law. Say: Allah gives you a decision
concerning the person who has neither parents nor offspring; if a man dies
(and) he has no son and he has a sister, she shall have half of what he leaves,
and he shall be her heir she has no son; but if there be two (sisters), they shall
have two-thirds of what he leaves; and if there are brethren, men and women,
then the male shall have the like of the portion of two females; Allah makes
clear to you, lest you err; and Allah knows all things. 4
We should affirm the obvious meaning of attribute except if the authentic texts
bring a reason not to affirm to it
Bashfulness of Allah is not same as bashfulness of people- man is unable to
resist and finds himself humiliated, attribute of weakness with respect to man,
if happens inappropriately
‫ممممبم لميمدتمممنا بو إه تن أب لمموبهممبنمممم‬

‫ب‬ ‫مممم لممولهممممبيمما بء بك بم بث هل ٱ لل بع ن بك مب و ه‬
‫ت ٱ تت بخ بذلت‬ ‫ممنممم مد و هن ٱممممأب ت ه‬
‫ل‬ ‫بم بث مل ٱ لت هذ ي بن ٱ تت بخ مذو واَ هم‬
٤١‫مممماممممنو واَ بي لممعبلممممممو بن‬ ‫بل‬
‫ممممممملوممم بك‬ ‫ت لل بع ن بك مبو ء ه‬
‫ت‬ ‫ٱ لل مب مي و ه‬
‫ت لب بب لٱيمممم م‬
‫مممم‬
41. The parable of those who take guardians besides Allah is as the parable of
the spider that makes for itself a house; and most surely the frailest of the
houses is the spider´s house did they but know. Surah ankaboot 29:41
 Spider web is not protected from wind or water.
353
‫مممسبتممممهجممي مب و بن بل ممهممممم مهببشممم لممميدءمممإهمممتل بك ىببمم هممسهطمم بكممممتف لمميممهإههممم بل ى ٱ للممممبمامممهء ل‬ ‫ممممممموٱمممملتممهذممي بن بي لممد مممعوممممبن هم‬
‫ممنممم مدو هن ههۦ بل بي ل‬ ‫ب‬ ‫بل مهۥ بد لممعبوممةممٱمم لمملبحممءلق‬
١٤ ‫ض ىلبءل‬ ‫هبىببلههغههءۦ بوبما مدبعامء ٱللىبكهفهريبن إهتل هفي ب‬
14. To Him is due the true prayer; and those whom they pray to besides Allah
give them no answer, but (they are) like one who stretches forth his two hands
towards water that it may reach his mouth, but it will not reach it; and the
prayer of the unbelievers is only in error. Surah raad 13:14
Parables or similitudes being closer to the meaning of a concept and the
wisdom
2. Mosquito is low and despicable creature

It gives no rest to itself- can destroy man
3. Allah uses parables to derive meanings which settle in minds
4. Affirmation of analogy or qiyas- analogy is proof, because every parable
set by allah is quran is proof of affirmation of analogy
Mercy of allah who establish parables and meaning settle in mind
5. Excellence of faith; believer does not really stand to object parables, but
only objects due to his own faulty reasoning or arrogance
‫نفأ ندما ٱدلرذينن نءانمأنواا نفنيلعلنأمونن أندنأه ٱللنحمق رمن درشبره ةلم‬
6. Affirmation of will of Allah or irada
Will of Allah is of two types
1. Legislative will ‫أرادت الشرءية‬
٢٧‫ت أب ن بت همي ملو واَ بم لي دل بع هظ ي دما‬
‫ممممموميممهرممي مد ٱ لت هذ ي بن بي تت هب مع و بن ٱ ملممتشبهممم ىبو ه‬ ‫لمهر ي مد أب ن بي مت و ب‬
‫ب بع لب لمميمكمم لم ب‬ ‫مممم ت‬
‫مممم‬‫بوٱ مي‬
27. And Allah desires that He should turn to you (mercifully), and those
who follow (their) lusts desire that you should deviate (with) a great
deviation. Suran nisa 4:27
2. Universal will
353
‫ارادت كونية‬
‫ممممهر ي مد أب ن مي لممغهوممبيممممك ءلم‬
‫ممممممنكمممما بن ٱمممميمتلم‬
‫إهممم ب‬ ‫ممممممبنمممم ب‬
‫صحممممم لب مك لم‬ ‫ت أبلن أ‬ ‫يإهمممملن أب‬
‫مممممم بممردمممم د‬ ‫صهحممممم لمم‬
‫مممم‬ ‫من‬
‫مممممم ل‬ ‫بوبل بي ن بف مع مك لم‬
34. And if I intend to give you good advice, my advice will not profit you if
Allah intended that He should leave you to go astray; He is your Lord, and
to Him shall you be returned. Surah hud 11:34
‫للفممبعممملممم بما مي هر ي مد‬
٢٥٣ ‫ممممما ٱ لممقبتممبتممملو واَ بو ىبل هك تن ٱ بي‬
‫ممممممممت ب‬ ‫ءۚ ممممببلموملومم ممممممبشاممممبءمم ٱممم بمتلم‬
253. and if Allah had pleased they would not have fought one with another,
but Allah brings about what He intends. Surah baqarah 2:253
All these wills are according to justice and knowledge.
Legislative will Universal will
Related to what Allah loves, Related to pre decree of Allah,
irrespective of it taking place or not whether it is beloved to Allah or
not
What is intended may take place or What allah intends (universal will)
may not it is certain to pass and inevitable
to take place
7. Affirmation of Causes
Isbaat ul Asbab
‫ضل م ربرهۦۦ إردل ٱللكنفرسرقينن‬
‫نونما أي ر‬
 Their rebellion is because they have been led astray by Allah
6. Warning agisnst rebellion and disbelief
7. Affirming special Lordship- General and particular/ special
‫نفأ ندما ٱدلرذينن نءانمأنواا نفنيلعنلأمونن أندنأه ٱللنحمق رمن درشبره ةلم‬
General –comprises entire creation necessitates absolute running and affirms
of all creation
Particular or special – related to that which it is adjoined to in the statement
Both the general and particular come in one verse
١٢١ ‫ب ٱ للممى بعلمممهم ي بن‬
‫بقا لم لو واَ بءاَ بم تنا هب بر ل‬
‫‪353‬‬
‫‪121. They said: We believe in the Lord of the worlds,‬‬
‫سىمممم بو ىبه مر و بن ‪١٢٢‬‬
‫ب مم ومم ب ى‬
‫بر ل‬
‫‪122. The Lord of Musa and Haroun.‬‬
‫‪First; general‬‬
‫‪Second: particular‬‬
‫‪Type of Uboodiyyah‬‬
‫‪1. General‬‬
‫ممممموبعممتدمممممه لم ممممممب د‬
‫عودمماَ‬
‫‪٩٤‬ممم‬ ‫ممم مم ىب‬
‫صىممممممه لم ب‬ ‫لت بق لد أب‬
‫ممممملح‬
‫‪94. Certainly He has a comprehensive knowledge of them and He has‬‬
‫‪numbered them a (comprehensive) numbering. Surah 19:93‬‬
‫‪2. Particular‬‬
‫ك ٱلتهذي بنتزبل ٱللفملربقابن بعبلىى بعلبهدههۦ له بي مك و بن له للمم ى بممعبلمممهم ي بن بن هذي دراَ ‪١‬‬
‫بتببابر ب‬
‫‪1. Blessed is He Who sent down the Furqan upon His servant that he may be a‬‬
‫;‪warner to the nations‬‬
‫‪General Uboodiya‬‬ ‫‪Particular Uboodiyyah‬‬
‫‪Complete submission to universal Command Submission to His legal‬‬

‫‪command of Allah‬‬ ‫‪command‬‬
‫‪Kaafir is under this type; Believer is under both-‬‬

‫مممممل ي ه و س لمممممبقممما بل " بي قم و مل‬ ‫عا‬ ‫مممممن ه م بع هن اَل تن هب لي ص ل ى مممم‬ ‫ي م ر ض ى مممعما‬ ‫سممممي دد اَ ول مخ ود هر ل‬ ‫بع ون أب هب ي مم هبع‬
‫ث اَل تناهر‪ .‬بق ا بل‬ ‫ك ‪ .‬بف بي قم و مل أب وخ هر وج بب وع ب‬ ‫ك بواَ ول بخ وي مر ممفهيممم بي بد وي ب‬
‫ك بو بس وع بد وي ب‬ ‫امبعا بل ى بيا آم ب مدمممم‪ .‬بف بي قم و مل لب تب وي ب‬ ‫بتمممم ت‬
‫ممممم‬
‫ض مع‬ ‫ص هغي مر‪ ِ،‬بو بت ب‬ ‫ب اَل ت‬ ‫ف مهتوسمممبع هما بئ دة بو هت وس بع دة بو هت وس هع ي بن‪ ِ،‬بف هع ون بد هم مبيهشمممي م‬ ‫ث اَل تناهر بق ا بل ممهمونممم مك لل أب ول د‬ ‫بو بما بب وع م‬
‫اممهدممممي لد "‪.‬‬‫ب ممممبشمتم ه‬ ‫سممممبكمممما برى‪ ِ،‬بو بما مممهوممممم مهب مممسبكمممما برى‪ ِ،‬بو بل هك تن بع بذ اَ ب‬ ‫ت بحممومدلممم بح وم بل بها‪ ِ،‬بو بت برى اَل تنمما مم بمس‬ ‫مك دل بذ اَ ه‬
‫ح مد بق ا بل " أب موبهشممممرواَ بف إه تن هم ونمممكومممم بر مج لل‪ ِ،‬بو هم ون بي أو مجو بج بو بم أو مجو بج‬ ‫مممممأب دي بنا بذ له بك اَ ول بواَ ه‬
‫مممم ت ه‬
‫ا‬ ‫بو‬ ‫بقا ملواَ بيا بر مس و بل‬
353
." ‫ف أب وه هل اَ ول بج تن هة‬ ‫ص ب‬‫ ممبفبقممما بل " أب ور مجو أب ون بت مكو منواَ هن و‬. ‫ ممبفبكممتب ور بنا‬." ‫ث أب وه هل اَ ول بج تن هة‬
‫" أب ور مجو أب ون بت مكو منواَ مث لم ب‬
‫ِ أبوو بكبشبعبردة‬،‫ض‬ ‫جولهد بثوودر أبوببي ب‬ ‫س إهلت بكالتشبعبرهة اَلتسووبداَهء هفي ه‬ ‫ بفبقابل " بما أبونمتوم هفي اَلتنا ه‬.‫بفبكتبوربنا‬
." ‫ج ول هد بث وودر مأبوسمممبو بد‬ ‫بب وي ب‬
‫ضا بء ممفهيممم ه‬
Narrated Abu Saìd Al-Khudri:
The Prophet (‫ )ﷺ‬said, "Allah will say (on the Day of Resurrection), 'O Adam.'
Adam will reply, 'Labbaik wa Sa`daik', and all the good is in Your Hand.' Allah
will say: 'Bring out the people of the fire.' Adam will say: 'O Allah! How many
are the people of the Fire?' Allah will reply: 'From every one thousand, take
out nine-hundred-and ninety-nine.' At that time children will become hoary
headed, every pregnant female will have a miscarriage, and one will see
mankind as drunken, yet they will not be drunken, but dreadful will be the
Wrath of Allah." The companions of the Prophet (‫ )ﷺ‬asked, "O Allah's
Apostle! Who is that (excepted) one?" He said, "Rejoice with glad tidings; one
person will be from you and one-thousand will be from Gog and Magog." The
Prophet (‫ )ﷺ‬further said, "By Him in Whose Hands my life is, hope that you
will be one-fourth of the people of Paradise." We shouted, "Allahu Akbar!" He
added, "I hope that you will be one-third of the people of Paradise." We
shouted, "Allahu Akbar!" He said, "I hope that you will be half of the people of
Paradise." We shouted, "Allahu Akbar!" He further said, "You (Muslims)
(compared with non Muslims) are like a black hair in the skin of a white ox or
like a white hair in the skin of a black ox (i.e. your number is very small as
compared with theirs). Sahih al-Bukhari 3348
 ‫ نكرثيهرا‬Many really does not mean numerous it could be few as well as
seen in the hadeeth – the number of beleivers is few
8. Guidance and Misguidance is from Allah
 Purification is not from man himself he does not do it is himself, it is
favour of Allah upon him
 Response to deviant sect who hold that man is independent of Allah and
has nothing to do with will of Allah.
 Allah does not mislead anyone except that he deserves misguidance
5. And when Musa said to his people: O my people! why do you give me
trouble? And you know indeed that I am Allah´s messenger to you; but
when they turned aside, Allah made their hearts turn aside, and Allah
does not guide the transgressing people. 61:5
353
The end
Lesson 11
‫ل نل ا ۦ‬ ‫ك‬
‫ض أ أاو ك نلرئنك أهأم‬
‫صل ن نوأيلفرسأدونن رفي ٱلر ر‬
‫ل رمنن نبلعرد رمينثقررهۦ نونيلقنطأعونن نما أننمنر ٱدلأ ربرهۦۦ نأن أيو ن‬
‫ضونن نعلهند ٱ د ر‬
‫ٱدلرذينن نينقأ أ‬
٢٧ ‫ٱللكنخرسأرونن‬
27. Who break the covenant of Allah after its confirmation and cut
asunder what Allah has ordered to be joined, and make mischief in the
land; these it is that are the losers.
 A covenant is taken from Allah for every man- Allah put that in their
fitrah or natural inclination that He alone deserves to be worshipped
 When messenger brings signs it is duty of people to beleiv
 Breaking covenant means to dissolve it after making it
‫مممموبقممامممبل ممممٱ تلم‬ ‫ممممممممعبشمممبرمممم بن هق ي دبنا ب‬ ‫ب‬ ‫مممهءمممي بل بو بب بع لث بنا هم لنمممهمممممم ٱمم لث بن لي‬ ‫مممممي ىبث بق بب هن لي إه لمممس ى لبر‬ ‫مممممممبخبذمممم ٱمممم هتلم‬‫۞ بو لب بق لد أب‬
‫ضممممتممممممممممٱ ب‬
‫ممممقمل‬ ‫مممممموأبمممملقممبرمم ل‬
‫ب‬ ‫ص بل ىو بة بو بءاَ بت لي مممتمممٱممل تز بك ىو بة بو بءاَ بمن متممممم هب مر مس ملهيممم بو بع تز لممرمتممممممممو مه لم‬ ‫مممممبقمملممممتممممممٱممل ت‬ ‫أب‬ ‫إه لن ي بم بع مك نلم بل‬
‫مممممهئمملنمم‬
‫بب لعممبد‬ ‫مممنمم بكممممبف بر‬ ‫بف‬
‫ممممممبم‬ ‫ممنممم بت لممحهتممممبهمما ٱ لمملنلبممممىبهممءمر‬ ‫ممممهرمميمممم هم‬‫مممممملج‬
‫بت‬ ‫تمم‬ ‫ى‬
‫خبلممممتن مك لم مممممبجتنمم ء‬ ‫مممموبل ممملدممم مم ه‬ ‫بعن مك لم ممممممبسلي ‍بمم ا هت مك لم‬
‫ب‬
١٢ ‫سممممي هل‬ ‫ممممممبقمملدمم ممممم ب‬
‫ضتلممممبسممبوممممآ بء ٱ ملم تهب‬ ‫بف‬ ‫ىبذ له ب‬
‫ك هم ن مك لم‬
12. And certainly Allah made a covenant with the children of Israel, and We
raised up among them twelve chieftains; and Allah said: Surely I am with you;
if you keep up prayer and pay the poor-rate and believe in My messengers and
assist them and offer to Allah a goodly gift, I will most certainly cover your evil
deeds, and I will most certainly cause you to enter into gardens beneath which
rivers flow, but whoever disbelieves from among you after that, he indeed
shall lose the right way.
Surah maaida 5:12
Descriptions of those who break Covenant
‫ل رمنن نبلعرد رميكنثقررهۦ‬
‫ضونن نعلهند ٱ د ر‬
‫ٱدلرذينن نينقأ أ‬
1. Severing what is enjoined by Allah- giving rights to people, keep

relations with kith and kin and aiding the messengers
353
 Disbelief in reward with allah
 Committing shirk
 Or only do it as a social duty not seeking reward or fear of Allah\
2. Spread corruption
‫صل ن نوأيلفرسأدونن رفي ٱللنلر ر ا‬

‫ض‬ ‫نونيلقنطأعونن نما أننمنر ٱدلأ ربرهۦۦ نأن أيو ن‬
َ‫ضلت هذي بع هم ملو وا‬
‫بب لممعمم ب‬
‫ٱمممممم‬ ‫ٱل تن لهممامم ه‬
‫ممممم مي هذ ي بق مه‬
‫مممممم‬ ‫س‬ ‫بظ به بر ٱ للممبفممممبسامممممد ممهفيممم ٱ لل بب لر بوٱ لل بب لممحرممهبمممبما ممبكبسمممببلت أب‬
‫مممممليمممهدمميممم‬ ‫ه‬
٤١‫مممهجمممعممممو بن‬ ‫ممممملر‬ ‫لب بع لتمه لم بي‬
41. Corruption has appeared in the land and the sea on account of what the
hands of men have wrought, that He may make them taste a part of that which
they have done, so that they may return. Surah rum 30:41
 Killing and disobedience causing corruption and evil on earth
 Destruction causing things like alcohol, fornication as well
‫ۦ‬
٢٧ ‫أ أاو ك نلرئنك أهأم ٱللكنخرسأرونن‬
 Nominal sentence
Use of separated disjointed pronouns ‫ضمير الفصل‬
1. Emphasis or tawkeed ‫التوكيد‬
2. Particularization ‫حصل‬
3. Removing ambiguity between object and adjective
Benefits of VERSE
1. Whenever a person abandons duties and does the forbidden, is breaking
covenant of Allah after ratifying it
2. Breaking covenant leads to rebellion and disbelief
3. Warning against those who sever relations- Major sins
-‫مممممل ي ه و س مملممم‬ ‫صمممممل ى مممعما‬ ‫ ه‬-‫ بق ا بل بر مس و مل مممم ب ت‬: ‫ بق ا بل‬- ‫مممممن ه‬
‫ا‬ ‫مممعما‬ ‫ ر ض ى‬- ‫بو بع ون مج بب وي هر وب هن مممموطمممممهعدمممم‬
‫ بق ا هط بع بر ه‬: ‫} بل بي ود مخ مل اَب ول بج تن بة بق ا هط لع { بي وع هني‬
‫ مم تتممبفلقممم بع بل وي هه‬. ‫ح دم‬
Jubair bin Mut'am (RAA) narrated that the Messenger of Allah (‫ )ﷺ‬said:
“The one who severs the ties of kinship will not enter Paradise.” Agreed upon.
353
4. If people return to Allah in times of difficulties and repent , Allah will aid
them
‫ستمممملغمممفهمممرممو واَ بر تب مك لم إه‬

١٠ َ‫مممممتنمممهممۥ بك ا بن بغ تفا درا‬ ‫ت ل‬
‫ممم ب‬ ‫لل ٱ‬
‫ممممممممممم‬
‫مممممم‬ ‫ممبفمقمم‬
10. Then I said, Ask forgiveness of your Lord, surely He is the most Forgiving:
١١ ‫مي لمممرهسممم مهلمٱممم ملممتسبممممما بء بع لب ليمممكممممملمممم لممدبر‬
َ‫مماَمممدرا‬
11. He will send down upon you the cloud, pouring down abundance of rain:
١٢ َ‫مممملنمم ىممبهدرممما‬
‫ممململتمممممك لم أب‬
‫مممممموبي مملجمممبع م‬
‫ب‬ ‫عمململتمممممك لم ممممم بىجتنمم ء‬
‫تمم‬ ‫بومي لمممهدمملدمممكمممممهبممأ ب لمم ىم بمموءلممم مممم ب بوبممممهن ي بن بوبي لممج ب م‬
12. And help you with wealth and sons, and make for you gardens, and make
for you rivers.
Surah Nuh 71:10-12
Aren’t there righteous people on Earth who are keeping the covenant, yet we
see mischief is spread?
Zainab asked this question to the Prophet ‫ﷺ‬
‫مممممل ي ه و س لمممممبدممم بخ بل بع بل وي بها‬ ‫مممممن ه ن أب تن اَل تن هب تي ص ل ى ممممعا‬ ‫عا‬ ‫ممممم ر ض ى مممم‬ ‫ش‬‫بج مموحممم د‬ ‫ب اَ وب بن هة‬
‫بع ون بز وي بن ب‬
‫ب فم هت بح اَ ول بي وو بم ممهمونممم بر ود هم بي أو مجو بج‬ ‫ممممم بو وي لل له ول بع بر ه‬
‫ب ممهمونممم مم بيشرمممم ممبقهدمم اَ وق بت بر ب‬ ‫ام‬‫ِ ت‬،‫بف هز دعا بي قم و مل " لب إه لب به إهلت ممم‬
‫تمم بيا‬ ‫شفمممممقممممممول م‬
‫ب اَ وب بن مة بج مموح ب دمم‬ ‫ بقا ملب و‬. ‫ص بب هع هه اَ له وب به ا هم بواَ لت هت ي بت هلي بها‬
‫تممم بز وي بن م‬ ‫ بو بح لت بق هب إه و‬." ‫بو بم أو مجو بج هم وث مل به م هذهممم‬
." ‫ث‬ ‫ِ إه بذاَ بك مث بر اَ ول مخ وب م‬،‫صا له مح و بن بق ا بل " بنم وبمعمممم‬ ‫ك بو هفي بنا اَل ت‬ ‫ا وه له م‬ ‫بر مس و بل أبمممم‬
‫ممممم تبن ه‬
Narrated Zainab bint Jahsh:
That the Prophet (‫ )ﷺ‬once came to her in a state of fear and said, "None has
the right to be worshipped but Allah. Woe unto the Arabs from a danger that
has come near. An opening has been made in the wall of Gog and Magog like
this," making a circle with his thumb and index finger. Zainab bint Jahsh said,
"O Allah's Messenger (‫ !)ﷺ‬Shall we be destroyed even though there are pious
persons among us?" He said, "Yes, when the evil person will increase." Sahih
al-Bukhari 3346
Evil can spread in many ways:
a) Evil from few becomes abundant and righteous do not stop it
b) Disbelievers become more on earth and their action are evil
Righteousness on earth is from qualities of good 0 just and uprightness
353
Responsibility to fulfill the covenant of Allah – Allah will fulfill His promise
‫هببعلههدمك لم‬ ‫مأو ه‬
‫ف‬ ‫هببعلههدلي‬ َ‫بوأبلومفووا‬ ‫بعبلليمك لم‬ ‫هنلعبمهتبي ٱلتهتلي أبلنبعلم م‬
‫ت‬ َ‫ىبيببهنلي إهلس ى لبرهءيبل ٱلذمكمرووا‬
٤٠ ‫بو إه ىتي بي بفٱ مملربهمممبمممو هن‬
40. O children of Israel! call to mind My favor which I bestowed on you and be
faithful to (your) covenant with Me, I will fulfill (My) covenant with you; and
of Me, Me alone, should you be afraid. Surah baqarah
Verse 28
‫مث‬
‫ممممتممم إهمممبل ليممهه‬ ‫مث‬
‫ممممممتمميمم لممحهيمممميمممك لم‬ ‫ممم ميمممهمي مت مك لم‬‫مث‬
‫ممممممتم‬ ‫ممممم لمممم ى بمومدتممما بف أ ب م لم ىحبيمممكمم نلم‬
‫لمممممكن مت لم أب‬
‫هبٱممممبوت ه‬ ‫تمممم لممكفممممرممو بن‬
‫ف‬ ‫بك لي ب‬
‫ممممم ب‬
‫ممممم‬
٢٨ ‫مت لممربجمممعممممو بن‬
28. How do you deny Allah and you were dead and He gave you life? Again He
will cause you to die and again bring you to life, then you shall be brought back
to Him.
‫بت لممكفممممرممو بن‬
 Comes from kafara to cover or deny

 Use of questioning of denial
 Allah gives life after death and He created us when we were without life
in our mothers womb when soul was breathed into it
 It is to Allah we return and we should have consciousness of Him
Benefits of this verse
1. Strong disbelief when man is knowing of his condition of dependence
2. Man before soul is breathed into him is inanimate and is not considered
from living> If fetus comes out before soul is blown into it then there is
no ruling of living thing – no burial, no shrouding, no inheritance nor
other laws do not imply on him,
When is life breathed into fetus?
4 months
‫ص مد و مق " إه تن أب بح بدمممكومممم مي وج بم مع ممفهيممم‬ ‫صا هد مق اَ ول بم و‬

‫مممبومموه بو اَل ت‬
‫مممممل ي ه و س لمم‬ ‫مممممل ى مممعما‬ ‫صته‬
‫ا‬ ‫بح تد بث بنا بر مس و مل مممم‬
‫ث مممم ت‬
‫ام‬ ‫ِ مث تم بي مك و من مم و‬،‫ِ مث تم بي مك و من بع لب بق دة هم وث بل بذ له بك‬،‫ببمموطهنمممم أ م لم هه أبور بب هع ي بن بي وو دما‬
‫ِ مث تم بي وب بع م‬،‫ض بغ دة هم وث بل بذ له بك‬
353
‫شق ن‬ ‫ن‬ ‫إل نيه مل ن ك ن‬
،‫ح‬ ‫خ قفيهق اللرو م‬ ‫ف م‬ ‫ ث م ت‬،‫د‬
‫م ي من ا ن‬ ‫سقعي م‬ ‫ي أو ا ن‬ ‫ه ون ن ق ي‬ ‫ه ونرقازقم م‬ ‫جل م م‬
‫ه ونأ ن‬ ‫مل م م‬
‫ب عن ن‬ ‫ فني مك ات ن م‬،‫ت‬‫ما ة‬ ‫كا ب قأارب نقع ك نل ق ن‬ ‫ق ا ق ن‬
‫ِ بفممبيوسمممهب مق بع لب وي هه‬،‫بف إه تن اَل تر مج بل لب بي وع مبمملمممم هب بع بم هل أب وه هل اَل تناهر بح تت ى بما بي مك و من بب وي بن مه بو بب وي بن بها إهلت هذ براَ لع‬
‫ن‬ ‫ن‬
،‫ة‬ ‫ل ال ا ن‬
‫جن ت ق‬ ‫ل أه ا ق‬ ‫م ق‬ ‫ل ب قعن ن‬ ‫م م‬‫ل ل ني نعا ن‬‫ج ن‬ ‫ن التر م‬ ‫ ونإ ق ت‬،‫ة‬ ‫ل ال ا ن‬
‫جن ت ن‬ ‫خ م‬‫ فني ند ا م‬،‫ة‬ ‫ل ال ا ن‬
‫جن ت ق‬ ‫ل أه ا ق‬ ‫م ق‬ ‫ل ب قعن ن‬ ‫م م‬‫ب فني نعا ن‬‫ال اك قنتا م‬
‫ِ بف بي وع مبمملمممم هب بع مبمهلمممم أب وه هل اَل تناهر بف بي ود مخ مل‬،‫ب‬
‫بح تت ى بما بي مك و من بب وي بن مه بو بب وي بن بها إهلت هذ براَ لع بفممبيوسمممهب مق بع لب وي هه اَ ول هك بت ا م‬
." ‫اَل تنابر‬
Narrated Àbdullah:
Allah's Messenger (‫)ﷺ‬, the true and truly inspired said, "(as regards your
creation), every one of you is collected in the womb of his mother for the first
forty days, and then he becomes a clot for another forty days, and then a piece
of flesh for another forty days. Then Allah sends an angel to write four items:
He writes his deeds, time of his death, means of his livelihood, and whether he
will be wretched or blessed (in religion). Then the soul is breathed into his
body. So a man may do deeds characteristic of the people of the (Hell) Fire, so
much so that there is only the distance of a cubit between him and it, and then
what has been written (by the angel) surpasses, and so he starts doing deeds
characteristic of the people of Paradise and enters Paradise. Similarly, a person
may do deeds characteristic of the people of Paradise, so much so that there is
only the distance of a cubit between him and it, and then what has been
written (by the angel) surpasses, and he starts doing deeds of the people of
the (Hell) Fire and enters the (Hell) Fire." Sahih al-Bukhari 3332
3. Death can used to describe a thing without life or just lifelessness; need
not be preceded by life as Allah says
‫نوأكنأت لم أنلمكنوهتا نفأ نلحكنيأك ةلم‬

Inanimate things are also considered dead
‫بو بما بي ل‬
٢١ ‫مممشمعمممرمممو بن أب تي ا بن مي لب بع مث و بن‬ ‫تممم بغ ليممم ب‬
‫ممممرأممم لمم بحيممممامم ءنء‬ ‫أب لمممىبومم ل‬
21. Dead (are they), not living, and they know not when they shall be raised.
Surah nahl 16:21
4. Manifestation making it clear the ability of Allah to give life to the dead.
‫‪353‬‬
‫‪When Ibrahim established evidence with the man who argued who‬‬
‫‪disbelieved‬‬
‫مممممامم هممبلإممم لب ىبر ه‍ه مم بر لب بي‬
‫بق‬ ‫مممملذ‬
‫مممممماَمممبتممىى مه ٱممممتلمٱممم لمملمممم للممممإه ب‬
‫ك‬ ‫بء‬ ‫مممممممب هرإممم بل ى ٱ لت هذي بحا تج إه لب ىبر ه‍ه بم ممفهيممم بر لب ههلۦ أبلن‬ ‫بت‬ ‫أب لب لم‬
‫مممي هبمممٱ ملتشممم لممممممم ه‬
‫س‬ ‫ليمممم لأمممهت مم‬‫ممممممممامم هممبلإممم لب ىبر ه‍ه مم بف إه تن ٱمممم ت ب‬
‫بق‬ ‫ممميهممۦمممم بو أ م همي ن م‬
‫ت‬ ‫ت بق ا بل أببناا أ ممممملح‬ ‫ٱ لت هذ ي مي ل‬
‫مممحيهممۦمممم بو مي هم ي م‬
‫ت ٱ لت هذي بك بف ةبر مممممٱبومممممممم ب تللممممم بي لممههدمميممم ٱ لمملبقملومممممبم‬ ‫بمممم بف مب هه ب‬ ‫مممشهرمممهقمم بفمممملأممممه ه‬
‫بممممبها ممهمبنممم ٱ لمملبممم لممغهرمم ه‬
‫ت‬ ‫ممهمبنممم ٱ لمملبممم ل‬
‫ى‬
‫ٱ ل تظ له هم ي بن ‪٢٥٨‬‬
‫‪258. Have you not considered him (Namrud) who disputed with Ibrahim‬‬
‫‪about his Lord, because Allah had given him the kingdom? When Ibrahim said:‬‬
‫‪My Lord is He who gives life and causes to die, he said: I give life and cause‬‬
‫‪death. Ibrahim said: So surely Allah causes the sun to rise from the east, then‬‬
‫‪make it rise from the west; thus he who disbelieved was confounded; and‬‬
‫‪Allah does not guide aright the unjust people. 2:258‬‬
‫‪5. affirming resurrection‬‬
‫ب بلبنا بمبثدل بوبنهسبي بخللبقمهنۥ بقابل بمن ميلحيه ٱللهعىبظبم بوههبي برهميةم ‪٧٨‬‬
‫ضبر ب‬
‫بو ب‬
‫‪78. And he strikes out a likeness for Us and forgets his own creation. Says he:‬‬
‫?‪Who will give life to the bones when they are rotten‬‬
‫‪Surah yasin 36:78‬‬
‫‪Proofs of resurrections‬‬
‫‪٧٩‬‬ ‫مممممومهممبوممم هب مك لل بخ للممم بمعدقممممله ي لم‬ ‫مممهيمممميممبها ٱ لت هذ لي أب ن بش أ ب بها أب تو بل بم تر نءة ب‬ ‫‪ .a‬قم لل مي‬
‫ممممملح‬
‫‪a. First to create before‬‬
‫‪79. Say: He will give life to them Who brought them into existence at‬‬
‫‪first, and He is cognizant of all creation 36:79‬‬
‫مممممممبلممممممهمم ٱ للممبمممبثممممل ٱ ممللعممبلمممم ىممىهفمممميممم‬
‫ب‬ ‫ل‬ ‫بو‬ ‫بو مه بو ٱ لت هذي بي لممب بمدمؤمممواَ ٱ مللبخممم للممممب مقثممممتم مي هع يم مدهمممۥ بو مه بو أب لممهبومممنممم بع بلليءهه‬
‫‪٢٧‬‬‫مممم بمٱومممم لل بع هزي مزٱ للممممبحهكممممي مم‬
‫ممممممممممممممه‬
‫بو‬ ‫ض‬‫رممم ه ء‬‫ت بوٱمم ل للب‬‫ٱ مل تممسىبمممممىبو ه‬
‫‪27. And He it is Who originates the creation, then reproduces it, and it is‬‬
‫‪easy to Him; and His are the most exalted attributes in the heavens and‬‬
‫‪the earth, and He is the Mighty, the Wise.‬‬
‫‪b. Allah is knower of All creations so He can create ; hence He is not‬‬

‫‪incapable of bringing and resurrecting them‬‬
‫بو مه بو هب مك لل بخ للممممبعدقممممله ي لم‬
353
c. One capable of producing fire from a cool moist tre is able to bring
life to crumbled bones
‫مممممم مملمبنممم ٱ ملممتشبجمممهرٱ لمملبلخمم مم ب‬

٨٠ ‫ضهرممممم بنا دراَ بف إه بذآ بأن مت م لم لممنممتمهمممو هق مد و بن‬ ‫ٱ لت هذ ي بج بع بل بل مك‬
80. He Who has made for you the fire (to burn) from the green tree, so
that with it you kindle (fire).
d. Creation of heavens and earth is far more greater than creation of

man, so Allah is able to create something lesser and
‫ى‬
‫ممممملبممم بم ىوىمممممه بو ٱ لملبخممتلمممممقمم‬
‫بب‬ ‫قمممم لممثبلممممه ءم‬
‫مممممممم ى هبقدمممدر بع لب ى لى أب ن بي لممخملممممممم بهم‬
‫بوٱ لمملبلرممهب مم ب‬
‫ض‬ ‫س لت هذي بخ لب بق ٱ مل تممسىبمممممىبو ه‬
‫ت‬ ‫أب بو لب ليٱمممم ب‬
‫ممممم‬
٨١ ‫ٱ للم هبعلمممي مم‬
81. Is not He Who created the heavens and the earth able to create the like of
them? Yea! and He is the Creator (of all), the Knower. 36:81
e. nothing is difficult for Him to create
٨٢ ‫ش ‍دم ا أب ن بي قم و بل بل مهۥ مك ن بف بي مك و من‬
‫إه تن بما أب لممممرممهممممملۥ إه بذآ أب براَ بد ممليبم‬
82. His command, when He intends anything, is only to say to it: Be, so it is.
f. Allah has dominion of all things
٨٣ ‫ممم ممههتمم لممربجمممعممممو بن‬
‫مممممممممإهمممممبلمم ليمممم‬
‫بو‬ ‫ممبفمسممملبمم ىممبحبنمممم ٱ لت هذي هب بي هد ههۦ بم لب مك و م‬
‫ت مك لل مم لبشيمممءء‬
1. Ya Seen.
83. Therefore glory be to Him in Whose hand is the kingdom of all things, and
to Him you shall be brought back.
Allah glorifies Himself and refute against the claim of incapability fo giving life
to dead
e. Allah would not just create and will a struggle of believers with
disbelievers without returning everyone to Him and judging between
them
‫نوإرلنليره أتلرنجأعونن‬
The end
353
Lesson 12
‫سكنمكنواةت نوأهنو ربأكل ش ن‬
‫شليءء نعرليةم‬ ‫سلبنع ن‬ ‫سنمارء نف ن‬
‫سدوكىأهدن ن‬ ‫ى إرنلى ٱل د‬ ‫أهنو ٱدلرذي نخنلنق نلأكم دما نلأكم رفي ٱللنلر ر‬
‫ض نجرميهعا أثدم ٱلسنتنو ك ۦ‬
٢٩
29. He it is Who created for you all that is in the earth, and He directed
Himself to the heaven, so He made them complete seven heavens, and He
knows all things.
 All bounties are created for you

‫أهنو ٱدلرذي نخلننق لنأكم دما لنأكم رفي ٱللنلر ر‬
 ‫ض نجرميهعا‬
 Lakum means it is permissible or for you
‫ ٱلسنتنو ك ۦ‬Indicates upwards of highness
‫ى‬
Two opinions
1. He rose above heavens held by ibn jareer atbari- weak opinion
Allah never rose over heaven, rose overArshh
2. Directed Himself to the heavens held by tafseer- strong opinions
‫ٱلسنتنو ك ۦ‬
‫ى إرنلى‬
 When used with ‫ إرنلى‬shows perfect directing; the term istiwa
following the preposition ila – refers to a goal, direction or end
 Obviously understood meaning is taken here- Allah directed
himself t the creation of heavens
 Confirmed in the verse
‫ضلئ هت بيا بط لممودعممامممم أبلو بك‬
‫مممملرمممدهمماممم بقا لب بتا‬ ‫مممممم‬
‫رمم مم ه‬ ‫بوله لمم ل‬
‫لب ٱ‬ ‫مممممممبقمممامممبل لب بها‬
‫بف‬ ‫مممسبتممممبوممم ى لى إه بل ى ٱ ملممتسبممممما هء بو هه بي مد بخا ةن‬
‫مث تم ٱ ل‬
١١ ‫أببت لي بنا بطا هئ هع ي بن‬
11. Then He directed Himself to the heaven and it is a vapor, so He said to it
and to the earth: Come both, willingly or unwillingly. They both said: We come
willingly. Surah fussilat 11
‫‪353‬‬
‫‪1. Favour of Allah upon slave- everything is created for us‬‬
‫‪2. Allah created everything for us instead of using it to worship Him we use‬‬
‫‪it to amass and please only our lowly desires‬‬
‫‪3. Ruling concerning what is on earth from things is permissibility – fiqh‬‬
‫‪maxim‬‬
‫لممممن بي لممخملمممممقمومممواَ‬ ‫ل‬ ‫مممممممٱ مملسمممبتممممم هممممعمممو واَ بل مهءلۥ إه تن ٱ لت هذ ي بن بت لممد مممعوممممبن هم‬
‫ممنممم مد و هن ٱ ممممب ت ه‬ ‫بف‬ ‫ب بم بثةل‬
‫سممممم هر ب‬‫ضم‬ ‫ى لبي أ بدي بها ٱل تنممامم م‬
‫ٱمممم ل تطا له م‬
‫ب‬ ‫ف‬
‫ضعمممممممم ب‬ ‫ش د ‍م ا تل بي ل‬
‫مممسبتممممنمممممهقمذممو هم هملنءمه ممممممم ب م‬ ‫مذ ببا دبا بو بل هو ٱ لممجبتممممبمممممعو واَ بل مهنۥ بو إه ن بي ل‬
‫مممسملم مملبمممهممممممٱممل دذ بب ا م‬
‫ب ممليبم‬
‫‪٧٣‬‬ ‫ب‬ ‫بوٱ لمملبممم ل‬
‫مممطملممممومم م‬
‫‪73. O people! a parable is set forth, therefore listen to it: surely those whom‬‬
‫‪you call upon besides Allah cannot create fly, though they should all gather for‬‬
‫‪it, and should the fly snatch away anything from them, they could not take it‬‬
‫‪back from i weak are the invoker and the invoked. 22:73‬‬
‫‪٥٨‬‬ ‫أب بف بر بء لي مممتمتمممما مت لممممنمموممبن‬
‫?‪58. Have you considered the seed‬‬
‫‪٥٩‬‬ ‫مممٱممم لمل ى بمم‬
‫خلهممممقم و بن‬ ‫مممممن‬ ‫ممممملح‬
‫بن‬ ‫ممممملخمممملمممممقمممومم بن مهلۥ أب لم‬
‫بء بأن مت لم بت‬
‫?‪59. Is it you that create it or are We the creators‬‬
‫‪Surah waqiah‬‬
‫‪٦٣‬‬ ‫أب بف بر بء لي مممتمتمممما بت لممحمرمممثمممو بن‬
‫?‪63. Have you considered what you sow‬‬
‫مممٱمممل ىتز هر مع و بن‬
‫‪٦٤‬‬ ‫مممممن‬‫ممممملح‬
‫بن‬ ‫ممممملز‬
‫مممبرمممعمممو بن مهلۥ أب لم‬ ‫بء بأن مت لم بت‬
‫?‪64. Is it you that cause it to grow, or are We the causers of growth‬‬
‫‪Surah waqiah‬‬
‫‪٦٨‬‬ ‫أب بف بر بء لي مممتٱمممممم للممممبمامممبء ٱ لت هذي بت ل‬
‫مممشبرمممبممممو بن‬
‫?‪68. Have you considered the water which you drink‬‬
‫مممٱممم للممممممنمممهز لم و بن‪٦٩‬‬
‫مممممن‬ ‫ممممملح‬
‫بن‬ ‫ممممنممبز للمممتممممممو هم ممهمبنممم ٱ لمملمممم لمممز ه بنممأممم لم‬
‫بء بأن مت لم أب‬
‫?‪69. Is it you that send it down from the clouds, or are We the senders‬‬
‫‪٧٣‬‬ ‫مممممبجممممبع لم ىلبنمبهممما بت لممذهكممبرمممدة بو بم ىبت دعا لل لمملمممم لممقهومميمممبن‬‫بن لح‬
‫ممممممن‬
‫‪353‬‬
‫‪73. We have made it a reminder and an advantage for the wayfarers of the‬‬
‫‪desert.‬‬
‫مممم هبنومممبت لممجبعممملمممو بن بل مهلۥ أب ن بداَ ددءاَ‬

‫بي لمموبم ممليمممم‬ ‫ٱ لمملبلرمم هفمم ب‬
‫ممممممميممم‬
‫ض‬ ‫مممممبتمملكمممفممممرممو بن هبٱ لت هذي بخ بل بق‬
‫بل‬ ‫أب‬
‫ممممممهئممتنممممك لم‬ ‫۞ قملل‬
‫ب ٱ للممى بعلمممهم ي بن ‪٩‬‬‫ك بر د‬ ‫ىبذ له ب‬
‫‪9. Say: What! do you indeed disbelieve in Him Who created the earth in two‬‬
‫‪periods, and do you set up equals with Him? That is the Lord of the Worlds.‬‬
‫بسبوآ دء‬ ‫أبتياءم‬ ‫أبلربببعهة‬ ‫هفلي‬ ‫أبلقىبوبتبها‬ ‫هفيبها‬ ‫بوبقتدبر‬ ‫هفيبها‬ ‫بوىبببر ب‬
‫ك‬ ‫بفلوقهبها‬ ‫همن‬ ‫برىبوهسبي‬ ‫بوبجبعبل هفيبها‬
‫لللممتس‬
‫ممامممهئ له ي بن ‪١٠‬‬
‫‪10. And He made in it mountains above its surface, and He blessed therein and‬‬
‫‪made therein its foods, in four periods: alike for the seekers.‬‬
‫ضلئ هت بيا بط لممودعممامممم أبلو بك‬
‫مممملرمممدهمماممم بقا بل بتا‬ ‫مممممم‬
‫رمم مم ه‬ ‫بوله لمم ل‬
‫لب ٱ‬ ‫مممممممبقمممامممبل بل بها‬
‫بف‬ ‫مممسبتممممبوممم ى لى إه بل ى ٱ ملممتسبممممما هء بو هه بي مد بخا ةن‬
‫مث تم ٱ ل‬
‫‪١١‬‬ ‫أببت لي بنا بطا هئ هع ي بن‬
‫‪11. Then He directed Himself to the heaven and it is a vapor, so He said to it‬‬
‫‪and to the earth: Come both, willingly or unwillingly. They both said: We come‬‬
‫‪willingly.‬‬
‫ممممهنبومممأب لمموبحممىىمممم ممفهيممم مك لل مم بسممممما دء أب لممم بممربهمممءا مممبوبزمممتي تنا‬
‫مممممممممي بيممم لمموبم ممليمممم‬
‫هفمممم‬ ‫ض ىى مه تن مم ل ببسممممبعمم بسممىبمممممبواَ ء‬
‫ت‬ ‫ممبفبقمم ب‬
‫ل‬ ‫ل‬
‫ك بت لقممهدمميممممر ٱ ل بع هزي هزٱ لمم بلهعمممي هم ‪١٢‬‬ ‫ى‬ ‫ح لفمم دمم ء‬
‫ظامممم بذ له ب‬ ‫ص هبي بح بو ه‬ ‫ٱ ملممتسبممممما بء ٱ ل دد لن بيا هب بم ى ب‬
‫‪12. So He ordained them seven heavens in two periods, and revealed in every‬‬
‫‪heaven its affair; and We adorned the lower heaven with brilliant stars and‬‬
‫‪(made it) to guard; that is the decree of the Mighty, the Knowing.‬‬
‫‪Surah Fussilat 41:9-12‬‬
‫ممممممبشددمممم بخ للممدقممامم أب هم ٱ ملممتسبممممماءمء بب‬

‫ممممممبنمىىممبها‪٢٧‬‬ ‫بء بأن مت لم أب‬
‫‪27. Are you the harder to create or the heaven? He made it.‬‬
‫‪Surah naziat 79:27‬‬
‫بر بف بع ممبسلممممبكممبهممما ممبفممبستوممممىى بها ‪٢٨‬‬
‫‪28. He raised high its height, then put it into a right good state.‬‬
353
٢٩ ‫ممممم لمميلبمممبها بو أب لممخبرممبجممم م‬
‫ض بح ىى بها‬ ‫ش‬ ‫بو أب لمم‬
‫غبطممم بلممب‬
29. And He made dark its night and brought out its light.
٣٠ ‫مممممم لممعبدممىبذمممله ب‬
‫ك بد بح ىى بها‬ ‫ض‬
‫ممممم ب‬ ‫بوٱ ل ب‬
‫لمملرممممممبب‬
The spreading of Earth is after its creation- provision of mountains, lands
rivers or
‫بد بح ىى بها‬
;The spreading of earth occurred after creation of heavens 
30. And the earth, He expanded it after that.
٣١ ‫أب لممخبرممبجممم هم لمنبهممما بما بء بها بو بم لممرمبعمىىممممبها‬
31. He brought forth from it its water and its pasturage.
Surah naziat
4.Affirming the absolute transcendence of Allah
5.Knowledge of Allah- Encompassing Knowledge of everything
6.Affirming actions to Allah- Allah does what He wills
 He informed us of these things so that we recognize His favour upon us-
man should have awe and fear of Allah
 Be mindful of not draw Allah’s anger in our actions and words
The end
Lesson 13
‫ٱممم للمم بممم ى لبلمممهئ بك هة ممبفبقممما بل أب من هب ‍م و هن ي هب أ ب ل‬
‫مممسبممممامممهء ى لبه مؤ بل هء إه ن‬ ‫مممممبعبلمممم‬
‫ممى‬ ‫بو بعمملتبممم بءاَ بد بم ٱ للبمملسمممبممممامممبء مك لت بها مث تم بع بر ب‬
‫ضمه لم‬
٣١‫صمممممهقمممي بن‬ ‫مكن مت لم مممممم ه ىد ب‬
31. And He taught Adam all the names, then presented them to the angels;
then He said: Tell me the names of those if you are right.
٣٢ ‫ت ٱ للم هبعلمممي مم ٱ للممممبحهكممممي مم‬
‫كمم أب ن ب‬ ‫ن‬ ‫ل‬ ‫سمممم ىممبحبنمممم ب‬
‫بقا ملو واَ مم ل مب‬
‫ك بل هع لمم بمممبلمممبنا إهتل بما بع لت لمممبتممبنمما إه‬
‫ممممتنمم ب‬
32. They said: Glory be to Thee! we have no knowledge but that which Thou
hast taught us; surely Thou art the Knowing, the Wise.
353
Explanation
 Allah taught Adam the father of humanity; are they the things present
then or all thigns required for all humanity? They are things which
Adam needed
 Angel didn’t know the names; Allah intended to show that angels
cannot comprehend everything and that they miss certain things
whereby Adam excel them
 Allah challenges them, evident from the statement “if you are truthful” -
Benefits of verse
1. Making clear that Allah bestow certain knowledge on some of His
creature not known to others
2. Languages are restricted to what Allah told mind not experimental-
Allah taught us languages had it not been for Allah to teach languages
and mankind would not know of it.
 Originally they are restricted to what Allah taught then many developed
experimentally
3. Permissibility man to test in that which he claims to excel in
4. Permissibility to use strong challenging statements with intensity
5. Angels speak
6. Admittance by angels of not knowing except what Allah tells them; man
should learn his proper estimate and should not exceed and claim what
he does not know
7. Great glorification of angels of Allah; declaring him free from any
defect. Admitting his favor upon him
8. Affirming two names of the names of Allah, Al Aleem the All knowing
and Al Hakeem- All wise
Allah’s knowledge encompasses all His creations and their action
Allah’s Wisdom cannot fully be comprehended with our minds. Wisdom –
placing the thing in it proper place, pre ordinance of Allah ; legislation too is in
it’s proper place, and shariah
Nothing does Allah ordaind except that there is wisdom in it.
The universal decrees are praised could be known to us or unknown
353
Al hakeem- One who posses judgement and authority- none can check after it
1. Legal Judgement
the judgment revealed to His messenger
٥٠ ‫ممممممممموممهقمممنممو بن‬
‫مي‬ ‫مممم لممكدممماممم مللبقمملوءم‬
‫ممممبسممممنممهمممبنممم ٱممم ممح ت ه‬
‫ل‬ ‫أب‬
‫ممممملح‬ ‫مممممموبممملنممم‬
‫ب‬ ‫مممممبممٱممللمم ىممبجههممممله تي هة بي لب مغو ءبن‬
‫أب بف مح لك‬
50. Is it then the judgment of (the times of) ignorance that they desire? And
who is better than Allah to judge for a people who are sure?
2. Universal judgement
Allah decreed on His slaves, difficulties,grief,calamities and trials
‫مممممملد مم أب‬
‫مممممممبخبذمممم‬ ‫مممملعمممبلمممممملو واَ أب تن أب ببا مك لم بق‬ ‫ممممقاممممبلبكمممهبي مر مه لم أب‬
‫ممممملبمملممم بت‬ ‫ب‬ ‫ج دوينا‬
‫صو واَ بن ه‬ ‫ستمممليم ‍بم مسو واَ هم لنمم مممه بخمممبل م‬ ‫ممبفلبمممتما ٱ ل‬
‫ممم ب‬
‫بفلبلن أبلببربح ٱللبلر ب‬
‫ض بحتتىى‬ ‫مممم و مس ن ب‬
‫ف‬ ‫ممممممي‬
‫ممم‬
‫هف مي‬ ‫لممممما بف ترط مت لم‬ ‫ومممم هم ن بق لبمممم مب‬‫ل‬‫مممم ت ه‬
‫بع لب ليمممكمممممتمممم لمموهثممدقممما مملمبنممم ٱ ب‬
٨٠ ‫مممممومهممبوممم بخ لي مر ٱ للمم ىممبحهكممممهم ي بن‬
‫مممممني ب‬ ‫ممممتل‬
‫بيمممملحممممكمممممبم ٱ له‬ ‫بي لأممبذممبنممم له لي أب هب لي أبلو‬
80. Then when they despaired of him, they retired, conferring privately
together. The eldest of them said: Do you not know that your father took
from you a covenant in Allah´s name, and how you fell short of your duty
with respect to Yusuf before? Therefore I will by no means depart from this
land until my father permits me or Allah decides for me, and He is the best
of the judges: surah Yusuf 12:80
Difference between legal and universal judgement- legal judgement is not
necessitated that it will be execute on the one regarding whom is ruled –
hence disobedience may occur-oppsition to legal jjudgdment
Universal judgment- none can escape effectual on all slaves and all
conditions
The end
353
Lesson 14
‫مممللتمممممك لم إه‬
‫ممممملنمممليمم‬ ‫أب‬
‫ممممممقم مم‬ ‫مممممماممممبلبأمممبل لم‬
‫بق‬ ‫مممممم هب أ ب ل‬
‫مممسبممممامممهئ هه لم‬ ‫ممممممبلممممتماممم أب من بب أ ب مه‬
‫بف‬ ‫بق ا بل ى لبي ‍بما بد مم أب من هب لئمممهممممم هبممأ ب لمممسبممممامممهئ هه نلم‬
٣٣ ‫مممملكممممتمممممممو بن‬ ‫وممممممأب لممعبلمممممممممبمممما مت لممبمدمومممبن بو بما مكن مت لم بت‬
‫ض‬ ‫لمملرمممممم ب‬
‫ممممم ه‬ ‫بوٱ ل ب‬ ‫ممب مل تممسىبمممممىبو ه‬
‫ت‬ ‫أب لممعبلممممممممم بغمم ليمم‬
‫ٱمممم‬
33. He said: O Adam! inform them of their names. Then when he had
informed them of their names, He said: Did I not say to you that I surely
know what is ghaib in the heavens and the earth and (that) I know what
you manifest and what you hide?
Surah baqarah 2:33
Explanation
 Allah is saying to Adam- adam derived from udma a colour between
pure white and black
 ‫أب من هب لئمممهمم‬
‫ممم‬
 Tell them or inform them it is like saying
‫صممم لممدبرمم ب‬
١‫كمممم‬ ‫ك‬ ‫بل‬
‫مممممم ب‬ ‫ممممملش‬
‫ممممبرممملحممم‬ ‫أب لب لم بن‬
1. Have We not expanded for you your breast,
Surah sharh
This sentence construction is like confirmation
Two types of Unseen
1. Relative or nisbee know to some and unknown to others
2. General – not known absolutely to anyone from creation
Benefits of verse
353
1. Affirming speech of allah- Allah is speaking to Adam it is heard and
conveyed to angels.
 Speech of Allah is not only meaning established within himself nullifies
reality of speech
2. Adam was made to excel in what Allah taught him, submitted and
obeyed
3. Favour of Allah on angels in making them know and in letting them
know Allah himself encompasses everything it is favour of Allah to
make it known to all- man should e grateful to allah for Allah teaches
Him not known to others
4. Permissibility to make the one addressed attest to that which he cannot
rebel.
‫ت نوٱللنلر ر‬
‫ض‬ ‫سكنمكنو ر‬
‫أنلن لم أنأقل لدأك لم إرشنۦي أنلعلنأم نغليب ٱل د‬
5. Making the knowledge of allah understood to us in the sense of what is
witnessed and what it unseen
6. Angels are qualified with will and these will maybe manifested or
concealed
‫نوأنلعلنأم نما أتلبأدونن نونما أكنأت لم نتلكأتأمونن‬
‫ كتم‬concealed
‫ بدا‬made apparent
‫ممممممقامملممموممواَ بما بذاَ بق ا بل‬
‫ب‬ ‫ممم بممنبلمممممهءۥ بح تت ى لى إه بذاَ فم لز بع بع ن ممقملممو هب هه لم‬ ‫أب‬
‫ممممممهذ‬ ‫بوبل بت ن بف مع ٱ مل ممتشىبفممممبع مة هع نم ب مدهممملۥ إهتل له بم لن‬
‫مممممممومهممبومممٱ لل م بلهمع مديممم ٱ لمملبكممهبي مر‬
٢٣ ‫ب‬ ‫ممممممقامملممموممواَ ٱ لمملبحممنتق‬
‫ب‬ ‫بر دب مك نلم‬
23. And intercession will not avail aught with Him save of him whom He
permits. Until when fear shall be removed from their hearts, They shall say:
What is it that your Lord said? They shall say: The truth. And He is the Most
High, the Great.
Surah saba 34: 23
Versr 34
‫ل‬
‫ستمممملكممببممبرمم بو بك ا بن ممهمبنممم‬
‫ممم ب‬ ‫س‬‫إه لممبلهممميممأبمم ب‬
‫ممممم بب ىى بوٱ ل‬ ‫ممممللممبنممامم له للمم بممم ى بلمممهئ بك هة ٱ لمممسمجممممدممممو واَ هلل بد بم ممبف بممسبجمممممد لو واَ إهتل‬
‫بو إهلذ قم‬
٣٤ ‫ٱ للمم ى بممكهفمممهر ي بن‬
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34. And when We said to the angels: Make obeisance to Adam they did
obeisance, but Iblis (did it not). He refused and he was proud, and he was one
of the unbelievers.
‫ل‬
‫ممممللممبنممامم له للمم بممم ى بلمممهئ بك هة‬
 And remember when we said to the angels
 We – plural pronoun “we” for magnification not innumeration
 To angels
‫ٱ لمممسمجممممدممممو واَ هلل بد بم‬

Prostration means palcing forehead on earth out of humility, tranquility
and obeisance not bowing
‫بتبرىىمه لم‬ ‫مربحبمامء ببليبنمه نلم‬ ‫بعبلى ٱللمكتفاهر‬ ‫بمبعمهلۥ أبهشتدآمء‬ ‫بوٱلتهذيبن‬ ‫ترمسومل ٱ ت ء ه‬
‫ل‬ ‫دمبحتمةد‬
‫لملن‬ ‫مومجوههههم‬ ‫هفي‬ ‫هسيبمامه لم‬ ‫ضىبودننا‬
‫بوهر ل‬ ‫ل‬‫لمبن ٱ ت ه‬ ‫ضدل‬ ‫بف ل‬ ‫مستجدداَ بيلببتمغوبن‬ ‫مرتك دعا‬
‫بكبزلردع‬ ‫جيهل‬ ‫لن ه‬‫ٱ ه‬
‫ل‬ ‫هفي‬ ‫بوبمبثلممه لم‬ ‫ٱلتتلوبرىىءهة‬ ‫هفي‬ ‫بمبثلممه لم‬ ‫ىبذله ب‬
‫ك‬ ‫ٱلدسمجوءهد‬ ‫أببثهر‬
‫ٱممممل دز تراَ بع‬ ‫مممسبتممممبومممىى بع لب ىى مممسوممممهق ههۦ مي لممعهجمم ممم‬
‫ب‬ ‫ممم مهۥ ف ‍ب ابز بر مهۥ بفٱ ل‬
‫مممسبتمممملغممبلمممممبظفممممٱ ل‬ ‫أب لممخبرممبجممم ممبشلط ‍ب‬
‫تملغهفبردة‬ ‫هملنمهم‬ ‫بوبعهمملوواَ ٱل ى ت‬
‫صلهىبح ه‬
‫ت‬ َ‫بءاَبممنووا‬ ‫بوبعبد ٱتلم ٱلتهذيبن‬ ‫هبههمم ٱللمكتفاةبر‬ ‫لهبيهغيبظ‬
٢٩ ‫بو أب لممجدرمماَممم بع هظي مبممممما‬
29. Muhammad is the Messenger of Allah, and those with him are firm of
heart against the unbelievers, compassionate among themselves; you
will see them bowing down, prostrating themselves, seeking grace from
Allah and pleasure; their marks are in their faces because of the effect of
prostration; that is their description in the Taurat and their description
in the Injeel; like as seed-produce that puts forth its sprout, then
strengthens it, so it becomes stout and stands firmly on its stem,
delighting the sowers that He may enrage the unbelievers on account of
them; Allah has promised those among them who believe and do good,
forgiveness and a great reward.
٧٧ ۩‫ى لبيأ بديبها ٱلتهذيبن بءاَبممنوواَ ٱلربكمعوواَ بوٱلسمجمدواواَ بوٱلعمبمدوواَ برتبمك لم بوٱلفبعملوواَ ٱللبخليبر بلبعلتمك لم متلفلهمحوبن‬
77. O you who believe! bow down and prostrate yourselves and serve
your Lord, and do good that you may succeed.
Surah hajj 22:77
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‫س‬‫إهتل إه لممبلهممميمم ب‬
From Ablasa iblees- despaired from mercy of Allah
‫ستمممملكممببممبرمم‬ ‫أب بب ىى بوٱ ل‬

‫ممم ب‬
Refused and proude
‫بو بك ا بن ممهمبنمممٱ للمم ى بممكهفمممهر ي بن‬

 ۚ‫ بك ا بن ب‬denotes is in past tense iblees was a disbeliever always
 ۚ‫ بك ا بن ب‬is sometimes used without reference to time, deprived of time it
is used to affirm the qualities of what is being described by it e.g.
‫ء‬
‫غمممممفو دراَ تر هح ي دما‬
٩٦ ‫مممملنممممممم ممبهومممبم لممغهفمم بممردةمممم بوبر لممحبمممدةممم ب‬
‫ممممموبكممامممبن ٱمممم بتلم‬ ‫لم‬ ‫بد بر ىبج ء‬
‫ت‬
96. (High) degrees from Him and protection and mercy, and Allah is Forgiving,
Merciful.
4:96
 Allah is ever oft forgiving and merciful and here it does not denote past
tense- kana with qualities it show timelessness and continuously
١٥٨ ‫ممممممموبكممامممبن ٱممممبعتلم‬
‫ممممهزي دزاَ بح هك ي دما‬ ‫ب‬ ‫ممممتلم‬
‫مممملبليءهه‬
‫بب ل تر بف بع مه ٱ إه‬
158. Nay! Allah took him up to Himself; and Allah is Mighty, Wise. Surah Nisaa
4:158
Benefits of the verse 34

1. Excellence of Adam over angels
 Allah ordered angels to prostrate to Adam out of magnification
How could Allah order prostration if it is worship?
 This prostration is not of worship but of magnification . this prostration

is not that of worship because
a. Prostration of magnification
b. If Allah commands prostration to other than Him if it is Allah’s
command then it becomes worship to Allah since it is obedience and
not worship of the to one performed.
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 If Allah command a forbidden thing, then obeying Him is worship
evidence
 Killing ones soul which Allah forbade unjustly; if done in compliance to
shariah it is obedience and worship- Allah commanded Ibrahim to kill
his son – Ibrahim obeying Allah is worship
‫مممسبتمممملكممببممبرمم‬
‫أب بب ىى بوٱ ل‬
Refusal was not excusable it was due to false pride
١٢ ‫كمم بقابل أببناا بخليةر لملنمه بخبللقبتهني همن تناءر بوبخبللقبتمهۥ همن هطيءن‬ ‫ك أبتل بت لمممسمجمممبدممهإمملذ أب‬
‫مممممبممملرمممتمم ن ب‬ ‫بق ا بل بما بم بن بع ب‬
12. He said: What hindered you so that you did not prostrate when I
commanded you? He said: I am better than he: Thou hast created me of fire,
while him Thou didst create of dust.
Surah a’raaf 7:12
‫ل‬
‫ممممم بخلمممملقممممم ب‬
‫ت‬ ‫قممممما بل بء أب لمممسمجممممدمم لهمممبم لن‬
‫س‬‫إه لممبلهممميمم بمم ب‬ ‫ممممللممبنممامم له للمم بممم ى بلمممهئ بك هة ٱ لمممسمجممممدممممو واَ هلل بد بم ممبف بممسبجمممممد لو واَ إهتل‬
٦١ ‫هطي دنا‬
61. And when We said to the angels: Make obeisance to Adam; they made
obeisance, but Iblis (did it not). He said: Shall I make obeisance to him whom
Thou hast created of dust? Surah israa 17:61
Scholars differed to the exception linked or discontinuous?
a) Linked or related
Some held that what is excluded is to be from same kind of thing it is
mentioned (the big set)moojad
b) Discontinuous
 Whatever is excluded is not that same kind of things that is
mentioned (the big set ghayr moojad
 Preponderant opinion -majority
‫ل‬
‫أب‬
‫ممممملممممممهر‬ ‫ممممما بن ممهمبنممم ٱ للممممهجلنمممم بفممبفمم بممسبقمممم بعلن‬ ‫ممممللممبنممامم له للمم بممم ى بلمممهئ بك هة ٱ لمممسمجممممدممممو واَ هلل بد بم ممبف بممسبجمممممد لو واَ إهتل إه لممبلهممميممبكمم ب‬
‫س‬ ‫بو إهلذ قم‬
‫ى‬ ‫ء‬
‫لممممملمم هتظلممممهم ي بن بب ب‬
‫د دل‬٥٠ ‫س‬ ‫مممممملئ ه‬
‫ممممممم ب‬ ‫هب‬ ‫مممممممممكلمممم ممممممبعمدمم م دوممم‬ ‫ممنممم مدو هن ي بو مه لم بل‬ ‫خ مذو بن مهۥ بو مذلر تي بت مهلۥ أب لممولهممممبيمما بء هم‬ ‫بر لب ههةلۦ أب بف بت تت ه‬
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50. And when We said to the angels: Make obeisance to Adam; they made
obeisance but Iblis (did it not). He was of the jinn, so he transgressed the
commandment of his Lord. What! would you then take him and his offspring
for friends rather than Me, and they are your enemies? Evil is (this) change for
the unjust. Surah kahaf 18:50
How come iblees is not from angels yet the command address him?
He is included in the angels, he was with them worshipping like they did.
However he was overtaken by wickedness , when he was commanded to
prostrate he saw himself above rank of Adam.
2. Ruling are made on apparent
 Anyone who pretend to act from certain people he is from them
 Satan was not an gel not of their kind, since he was doing what they
were doing the address applied to him as well
 Those who accepted islam apparently were treated as Muslim based on
their apparent condition as Muslims
3. For the believers to be cautious from wicked concealment because satan
was overtaken bby wicked concealment until he was overtaken and he
returned to his original state of disbelief
Incumbent for one to free himself from disbelief-purify his heart
continuously
So that he is not affected
It narrated from Sahl ibn sa’ad that during one of expedition prophet
‫ﷺ‬encountered pagans and the two armies fought and then each of
them returned to army camps. Amongst the Muslim army them was a
man who would follow every single isolated pagan and strike him with
his sword. It was said oh Allah’s messenger none has fought
satisfactorily except so and so (this man). Prophet ‫ ﷺ‬said, “ He is from
the dwellers of hell-fire.” Who amongst us will be in paradise if this man
is from the dwellers of hell-fire. A man from amongst them said, I will
follow him and accompany in his movements. The brave man got
wounded and wanted to die at once so he pressed his chest under the
spear killing himself. The man who saw this returned to the prophet ‫ﷺ‬
and said “I testify that you are the messenger of Allah ” the prophet ‫ﷺ‬
353
said, “A man may do what may seem to people as deeds of paradise but
he is the dweller of hell-fire and a man may do the deeds of hell-fire but
he is the dweller of paradise.”
Sahih Al Bukhari Vol. 5 hadeeth no 518
 Wickedness was concealed in this man’s heart

 None can be called as martyred
 Duty of every believer to purify lest his end is upon sin or disbelief
4. Iblis was qualified with all blameworthy disdain agisnst truth creature,
compliance and disbelief
5. Orostrating to other than Allah if commanded by Him is worship
o It is because satan disobeyed he was disbeliever
o Scholars deduced that One who abandon salah is disbeliever since
satan abandons prostration
".verse 35
‫وممممبز لممومجممبكمممم ٱ مللبجمممتن بة بو مكبل هم لممنبهممما بر بغ دداَ بح ليمممممممم هم‬
‫شمملئمممممتممبممما بوبل بت لممق بممرببممما‬
‫ث‬ ‫أب‬
‫مممن بمممم ب‬
‫ت‬ ‫بو قم لمملبنمما ى لبي ‍بما بد مم ٱ ل‬
‫مممسمكمملنممم‬
‫ى‬
٣٥ ‫ىبه هذ هه ٱ ملممتشبجمممم بر بة بف بت مكو بنا ممهمبنممم ٱ ل تظ له هم ي بن‬
35. And We said: O Adam! Dwell you and your wife in the garden and eat from it
a plenteous (food) wherever you wish and do not approach this tree, for then
you will be of the unjust.
‫وممممبز لممومجممبكمممم ٱ مللبجمممتن بة‬
‫ت‬ ‫أب‬
‫مممن بمممم ب‬ ‫بو قم لمملبنمما ى لبي ‍بما بد مم ٱ ل‬
‫مممسمكمملنممم‬
 His wife is eve
 Paradise- garden with abundant tree it is shielded is it everlasting
abode or just garden?- everlasting abode
 Anyone entering it will not come out-how do Adam and eve exist it?
only after resurrection those who enter Jannah will not come after it.

Benefits of verse
1. Eve was created from rib of Adam ability of Allah where he created eve
from rib,
Four groups of creation of man
353
a. Man created without father and mother like adam from dirt
b. Man created with male and without mother like eve
c. Man created from mother without father like easa ibnu Maryam
d. Man created from father and mother like the rest of mankind
‫بممممممبمنمممم مبيبشممما مء إه ىبن دثا بو بي به م‬
‫ب له بم ن‬ ‫مممممبهمم ملهم م‬
‫بي‬ ‫قممممما مبيبشممماءمء‬ ‫ممممممممممممممملخ‬
‫ممممممملممممممم م ب‬ ‫بي‬ ‫ت بوٱمم ل للب‬
‫رممم ه ء‬
‫ض‬ ‫لمممممم للمممٱم م‬
‫مممم مل تممسىبمممممىبو ه‬
‫ك‬ ‫ممم ل ت ه‬
٤٩ ‫مبيبشممما مء ٱ ل دذ مكوبر‬
49. Allah´s is the kingdom of the heavens and the earth; He creates what He
pleases; He grants to whom He pleases daughters and grants to whom He
pleases sons.
Surah Ashura 42:49
a. Males only
b. Females only
c. Both males and females
d. Barren no children
6. Favour of Allah upon Adam and eve
7. Marriage is an old sunnah
‫ء‬ ‫كمم بو بج بع مللبنممما بل مه لم أب‬
‫بو بما بك ا بن له بر مس و دل أب ن‬ ‫ممممملز‬
‫مممىبوممدجممما بو مذ لرتيدة‬ ‫مممبسممللممممبنمما مر مس دل لم‬
‫ممنممم بق لبمملهمم ب‬ ‫بو بل بق لد أبممملر‬
٣٨ ‫ل لهمكلل أببجءل هكبتاةب‬ ‫بيلأهتبي ‍بهبابيدة إهتل هبإهلذهن ٱ ت ة ه‬
38. And certainly We sent messengers before you and gave them wives and
children, and it is not in (the power of) an messenger to bring a sign except by
Allah´s permission; for every term there is an appointment. Surah ra’ad 13:38
 Eve is created from rib of Adam but rather his wife- Allah is quralified
with perfec wisdom in His decrees
 He allowed daughter of Adam to marry her brother
7. Allah may test his slaves forbidding them from something which they like
 Test of the tree- they had attachment and inclination to that tree
8. Forbiddance to approach something, means forbidding to act accordingly
 Don’t come close to tthis tree -: meant don’t eat or (use it,) prohibition is
on action it is same as: understood in same context
‫ن‬
‫ممممهممۥ بك ا بن ى بممف ممه‬
٣٢‫حبشممدةمممم بو بسا بء ممهببسمممميدل‬ ‫بوبل بت لممق بممرمبمممو واَ ٱل لزبنىلى إه‬
‫مممممممتن‬
353
32. And go not near to fornication; surely it is an indecency and an evil way.
Surah israa 17:32
 Anything which leads to it is also prohibited because it may lead to

unlawful sexual intercourse
 Approach itself is prohibited meaning the act is prohibited
‫ممممممممتن‬
‫مممإه‬ ‫شممتدممهممممءۥ بو أب لمموفممموممواَ هبٱ مللبعممملهنهد‬
‫أب لمممحبسممممنممبحممم تت ىى بي لممبلممممبغ مأب م‬ ‫بوبل بت لممق بممرمبمممو واَ بم ا بل ٱ لل بي هت ي هم إهتل هبٱ لت هت ي هه بي‬
٣٤ ‫مممس و دل‬ ‫ٱ لل بع لممهبدممبكممما بن بم ل ‍م‬
34. And draw not near to the property of the orphan except in a goodly way till
he attains his maturity and fulfill the promise; surely (every) promise shall be
questioned about.
Surah israa 17:34
9. Man may choose the lesser good due to his desire
Adam and eve were permitted to eat everything in paradise except one thing
but they went for it
10.Affirmation of causes
“Don’t approach this tree lest you be from the wrongdoers”
Coming near to this tree will lead to something evil like eating from it- coming
near is causes
11. Disobedience to Allah is transgression and injustice to oneself

Verse 36
‫م‬ ‫عمممممممد ةن وو ب‬
‫ممممموبلمممممكمم لم‬ ‫ض‬ ‫مممممببمملعمم بمم د‬
‫له‬ ‫ضمكممممم لم‬ ‫ممممممومقممللمم بمناممم ٱ لممههبممم م‬
‫طمممو واَ بب لممعمم‬ ‫ب‬ ‫بف أ ببز لت مه بما ٱ ملتشممم ليمم ىممبطمنمممم بع لن بها بف أ ب لممخبرممبجممممه بما هم تما بكا بنا هفي نهه‬
٣٦ ‫حيءن‬ ‫إهلبىى ه‬
36. But the Shaitan made them both fall from it, and caused them to depart
from that (state) in which they were; and We said: Get forth, some of you being
the enemies of others, and there is for you in the earth an abode and a
provision for a time. Verse 36
353
Explanation
Shaytan is derived from t ree possible roots
1. ‫ شاطا‬- to become angry
2. ‫ شطنن‬Or from shatana- to become distant or one far rewmoved from
mercy of Allah
‫بو قم لمملبنمما ٱ لممههبممم م‬
َ‫طمممو وا‬
All three is included- “ get you all down”
Enmity between all three and enjoyment for a while
Benefits of verse
1. Cautioning of slipping due to whispering of devil
2. Satan whispers to children of Adam- claims to them to be sincere
advisor that eating tree gives them everlasting abode
Makes the sin inferior and minutes in our eyes, asks us to do it and
repent from it later
Beautifies the sin
3. Satan is an open enemy to man

‫هملن‬ َ‫لهبيمكومنووا‬ ‫حلزببمهۥ‬
‫ه‬ َ‫بيلدمعووا‬ ‫إهتنبما‬ َ‫بعمددووءا‬ ‫خمذوهم‬
‫بفٱتت ه‬ ‫بعمدةوو‬ ‫لبمك لم‬ ‫ٱلتشليىبطبن‬ ‫إهتن‬
٦ ‫بمممم ٱ ملممتسهعمممي هر‬ ‫ى‬
‫صبحممممم ه‬ ‫أب ممم ل‬
7. Surely the Shaitan is your enemy, so take him for an enemy; he only
invites his party that they may be inmates of the burning surah fatir 7
4. Paradise is in high palce
 Allah commands them to come down so it is in high place
5. Children can have only earth as place of dwelling
‫ض أملسنتنقةرر نونمكنتعع إرنلكى ر‬
‫حيةن‬ ‫نونلأك لم رفي ٱللنلر ر‬

٢٥ ‫حمممملوممم مبنمبوممممهفي بها بت ممو مت و بن بو هم لن بها مت لممخبرمممجممممو بن‬

‫بق ا بل هفي بها بت مملبي‬
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25. He (also) said: Therein shall you live, and therein shall you die, and from it
shall you be raised. Surah A’raaf 7:25
 Man cannot dwell even if he reaches other planets
6. Attaching action to the one caused it- causes have effects or
consequence the occurrence of these effects is by the will of Allah.
He made power of influence dwell in the cuases
‫بف أ ببز لت مه بما ٱ ل تش ليمم ىممبطمنمممم بع لن بها بف أ ب لممخبرممبجممممه بما هم تما بكا بنا هفي نهه‬
Opinions on causes and effects
1. First extreme-
 Exaggeration in causes Rendering them effective on their own without
will of Allah
2. Moderate position – correct position

 Allah has placed effects in the causes hence paper burne by fire since
Allah gave it power to burn.
٦٩ ‫قم لمملبنمما ىبي بنامر مكو هن ي بب م لم دردمماَممم بو بس ىلب دما بع لب ى لى إه لب ىبر هه ي بم‬
69. We said: O fire! be a comfort and peace to Ibrahim; surah ambiya 21;69
 Allah took the effect of burning from fire and coolness as an effect
 Allah puts in causes what makes them effective the effect which
manifest- he is capable to do so to place effect for different causes or
change their effects like in above verse.
3. Second extreme
 Neglected the causes
 “If paper is thrown in fire it is burnt upon the throwing not by the fire “
or glass bottle broke upon touching the floor not by the stone
12.Adam and eve were punished by losing paradise due to one single
disobedience-
 Those who do great sin have more chance of losing
paradise
353
 Greatest sin – shirk
 Sins except shirk can be forgiven by Allah- entirely
His wish
‫ك له مبمنمممم مبيبشمممامءء‬ ‫ى‬ ‫مممم بي لممغهفمممرمم أب ن مي ل‬
‫ب‬ ‫ل‬
‫كممممههۦ بوبي ممغهفمممرمم بما مد و بن ذ له ب‬
‫مممشبرممم ب هممب‬ ‫ممممل ت ب‬
‫ل‬ ‫إه تن ٱ ب‬
٤٨‫لمممبقممهدمم ٱ لممفبتممبرمم ى لى إه لممث دممماممم بع هظ ي دما‬ ‫بو بم ن مي ل‬
‫مممشهرمملكممم مممممممهبٱمم مممممب تفم ه‬
48. Surely Allah does not forgive that anything should be
associated with Him, and forgives what is besides that to
whomsoever He pleases; and whoever associates anything with
Allah, he devises indeed a great sin. Surah nisaa 4:48
‫ت ٱلتشليىبطهن بفإهتنمهۥ‬ ‫طىبو ه‬‫مخ م‬ ‫ت ٱلتشليىبطءهن بوبمن بيتتهبلع‬ ‫طىبو ه‬‫مخ م‬ َ‫۞ ى لبيأ بديبها ٱلتهذيبن بءاَبممنوواَ بل بتتتهبمعووا‬
‫مممحددمأبممم بب دداَ و‬‫أب‬
‫مممممم ب‬ ‫مممممم لملن‬ ‫مممٱمم مممم ب ت ه‬
‫عممممبل لمميمكممم لم مممممبوبرمملحمممبممممتممممهۥ بما بز بك ىى هم ن مك‬
‫ل‬ ‫ضملمم‬ ‫مممممموبلمم مملوممممبل‬
‫ممم بفمممم ممم ل‬ ‫ب‬ ‫بي لممأممممممر هبٱ لمملبفمم لمممحبشممماممممهء بوٱ للممممممنمممبك ءهر‬
٢١ ‫بسهميلع بعهليةم‬
21. O you who believe! do not follow the footsteps of the Shaitan, and whoever
follows the footsteps of the Shaitan, then surely he bids the doing of indecency
and evil; and were it not for Allah´s grace upon you and His mercy, not one of
you would have ever been pure, but Allah purifies whom He pleases; and Allah
is Hearing, Knowing.
Surah noor 24:21
13. World is not ever lasting
 That which is not lasting ends quickly and it will not return
 Every day passing from son of adam distances him from this life and
takes him closer to hereafter
 Take the chance to do what brings us closer to Allah- we don’t know how
much time we have and it is only decreasing
The end
353
Lesson 15
Verse 37
‫مم‬٣٧ ‫ممممهممۥ مه بو ٱل تت تو اَ م‬
‫ب ٱل تر هح ي‬ ‫مممممممتن‬
‫إه‬ ‫بممم بع لبليءهه‬
‫ممممممممبتمممام ب‬
‫بف‬ ‫ت‬ ‫بف بت لبممتق ى لىمم بءاَ بد مم هم‬
‫ممنممم تر لب ههۦ بك له ىبم ء‬
37. Then Adam received (some) words from his Lord, so He turned to him
mercifully; surely He is Oft-returning (to mercy), the Merciful.
Surah baqarah
Explanation of the verse

 Adam received accepted and please from the words
. ‫ب بع بلليءهه‬
‫بف بت ا ب‬
 Taubah –lifting the blame and pardoning the wrong doer if he returns to
Allah
 Upon repentance one returns to Allah.
‫مثتم ٱلجبتىببمه بردبمهۥ بفبتا ب‬
١٢٢ ‫ب بعبلليهه بوبهبدىى‬
122. Then his Lord chose him, so He turned to him and guided (him).
Surah taha
 Conditions of Sincere taubah
1. Ikhlaā sṣ or sincerity
 Person should return of Allah out of hope
2. Regret – feeling remorse wishing he had not done it and sadness for
it
3. Abandoning the sin
If it unlawful he should abandoned if he neglected the obligation he
should doit and returns right of people if it was violation
4. Determination of not returning to sin
5. Before end of accepted time
 Death
 Sun rises from west
‫ض بر أب بح بدممهمممممم ٱ لمملبممم لممو بق ممم‬
‫تممممما بل إه لن ي‬ ‫ت بح تت ى لى إه بذاَ بح ب‬ ‫مممم ا ه‬ ‫س ‍ب‬ ‫ٱممممل تت لمموببمممةمم له لت هذ ي بن بي لممعبمممملمممو بن ٱ ملم تلي‬
‫ت‬‫بو لب ليمم بممس مم ه‬
‫ل‬
‫ممممم ومم ىو بلمممهئ ب‬
١٨‫ك أب مم لبتعمممملدممبنممامم بل مه لم ممممممبعبذمماَمممدبا أب له ي دما‬ ‫ممممممتفممماممءلر أ م‬
‫مك‬ ‫تللممىم‍ببنمم بوبل ٱ لت هذ ي بن بي ممو مت و بن بو مه لم‬ ‫مت لٱبمممم‬
‫مممم م‬
353
18. And repentance is not for those who go on doing evil deeds, until when
death comes to one of them, he says: Surely now I repent; nor (for) those who
die while they are unbelievers. These are they for whom We have prepared a
painful chastisement.
Surah nisa
‫ل‬
‫ضماَ ىبي ه‬
‫ت‬ ‫بب ل بممعمم‬
‫ءمممممم‬ ‫ك بي لومممممممبممبيمم لأهتمميمم‬‫ت برلب ة ب‬
‫ض بءاَىبي ه‬‫ك أبلو بيلأهتبي ببلع م‬ ‫ظمروبن إهتل بأن بتلأهتبيمهمم ٱللبمىلبهئبكمة أبلو بيلأهتبي بردب ب‬ ‫بهلل بين م‬
‫يممممي ىبم هن بها‬
‫ممممممممممممم لإه‬
‫هف‬ ‫سببمممملت‬ ‫بك‬
‫مممممم بمم‬ ‫مممم بقمممملبممممملبأممملو‬‫مممممممممن‬
‫هم‬ ‫مممممماَمممممبمبنممملت‬
‫بء‬ ‫ممممممممكلنممم‬
‫بت‬ ‫مممممدسامممم إه ي ىبم من بها لب لم‬ ‫ك بل بي ن بف مع بن لف‬ ‫بر لب ب‬
158. They do not wait aught but that the angels should come to them, or that
your Lord should come, or that some of the signs of your Lord should come.
On the day when some of the signs of your Lord shall come, its faith shall not
profit a soul which did not believe before, or earn good through its faith. Say:
Wait; we too are waiting.
Surah an’aam
 Signs of Lord- sunrise from west as explained .
 Names of Allah Tawwab and Raheem
 Tawwab- the one who forgives or the one to whom repentance is due
Benefits of verse
1. Favor of allah on Adam and repentance through them
2. Favor on all mankind
Repentance of Adam
‫ممممبنممامم بوبت مملربحمملمممبنممامم لب بن مكو بن تن ممهمبنمممٱ للم ى بمم‬
٢٣‫خهسممممهر ي بن‬ ‫بقا بل بر تب بنا ممبلبظمممم لمممبنممامم أب ن ممفمبسمممبنا بو إه ن لت لم بتمممملغمممفهمملرمم بل‬
23. They said: Our Lord! We have been unjust to ourselves, and if Thou forgive
us not, and have (not) mercy on us, we shall certainly be of the losers.
Four parts of legal tawassul

1. Allah’s Lordship Allowance of Seeking nearness by His lordship ‫بر تب بنا‬
2. Condition or situation of the slave - the condition here is on sinfulness
and wronging oneself
353
‫ممبلبظمممم لمممبنممامم أب ن ممفمبسمممبنا‬
3. Assigning matter to Allah
‫بو إه ن لت لم بتمممملغمممفهمملرمم بل‬
‫ممممممبنممامم‬
4. Mentioning affair of slave in absence of mercy and forgiveness
‫بل بن مكو بن تن ممهمبنمممٱ للمم ىممبخهسممممهر ي بن‬
 Condition is before dua that one wronged himself and after the
dua on the condition of one without forgiveness
Types of Mercy- general and particular
a. General mercy- all creation life and needs are provided by Allah lthe
disbelievers –object of mercy like life, physical needs, provisions, etc
‫ممممسأ بممملكمممتمممبممبها له لت هذ ي بن بي تت قم و بن بومي لممؤمتمموممبن ٱل تز بك ىو بة‬ ‫بف‬

‫ممممممممممممم ب‬ ‫مممم بشممليممم ءء‬ ‫مك‬
‫ممممممممتل‬ ‫بوبر لممحبمممهتمميمم بو هس بعلت‬
156, and My mercy encompasses all things; so I will ordain it (specially) for
those who guard (against evil) and pay the poor-rate, and those who believe in
Our communications. Surah ar’aaf
b. Particular – specific to believers alone – righteous deeds, taqwa, piety

beneficial knowledge, faith
‫ل‬
‫تممم إه بل ى ٱل دنوءهر بو بك ا بن هبٱ لمملمممم لممؤهمممهنمممي بن‬ ‫مممموبممم ى بلمممهئ بك مت مهۥ له مي لممخهرممبجمممم مك‬
‫مممممم مملمبنممم ٱ ل دظ لمممىبم ه‬ ‫ص لل ي بع لب لمميمكممم لم ب‬
‫مه بو ٱ لت هذي مي ب‬
43. He it is Who sends His blessings on you, and (so do) His angels, that He
may bring you forth out of utter darkness into the light; and He is Merciful to
the believers. Surah ahzab
Allah is merciful to believer s alone in the here-after
 The denote impact or ruling- transitive

353
Example
Al Azeem:
 Denotes Allah Himself ; Essence.
 Greatness of Allah
Raheem
 Denoting Allah Himself
 Denoting His vast mercy
 Denotes impact of this attribute- He is merciful to whomever He
wishes, all in accordance with Justice and wisdom
‫مممموإهمملبمم ليمممممم ممههتمم لقممبلمممبممو بن‬
٢١ ‫ب‬ ‫ممنممم مبيبشممما مء بوبي لممربحممممممبمممنممم مبيبشمممانمء‬ ‫مي بعمملذ م‬
‫بممم بم‬
21. He punishes whom He pleases and has mercy on whom He pleases,
and to Him you shall be turned back.
Ankaboot 29:21
5. Allah speaks with heard voice
 Receiving of words cannot be except through hearing of voice
6. Favour of Allah upon Adam by forgiving him
Twofold favours
a. Guiding the slave to repentance :Success to the believer to seek
repentance; guiding him to it
b. Acceptance of Repentance ‫بع بل ليممهه‬ ‫ب‬‫بف بت ا ب‬
‫ضابقلت‬ ‫برمحببلت بو ب‬ ‫ض هببما‬ ‫بعبلليههمم ٱللبلر م‬ ‫ضابقلت‬
‫ب‬ َ‫بحتت ى لى إهبذا‬ َ‫مخللمفووا‬ ‫بوبعبلى ٱلتثىبلبثهة ٱلتهذيبن‬
‫ل‬ ‫ممممممتن ٱمم‬
‫إه‬ َ‫ب بعلبليهه لم له بي متو مب لوءوا‬
‫بتا ب‬ ‫ممممتل إهلب لمميههمممثمممتم‬
‫ل‬ ‫ل‬
‫مممممموبظممدنمممملو واَ أب ن تل بم لممم ب بجأمممم ممهمبنممم ٱ إه‬
‫ب‬ ‫بع لب لي هه لم أب‬
‫مممممنممفممممممسمهممم لم‬
118. And to the three who were left behind, until the earth became strait to
them notwithstanding its spaciousness and their souls were also straitened to
them; and they knew it for certain that there was no refuge from Allah but in
Him; then He turned to them (mercifully) that they might turn (to Him); surely
Allah is the Oft-returning (to mercy), the Merciful. Surah taubah
First stage: being guided to do taubah- success of repentance
Second stage:
353
٢٥ ‫ت بوبي لعممبلممممممبمممما بت لفممبعممملمممو بن‬ ‫بو مه بو ٱ لت هذي بي لقممببممملممم ٱل تت لمموببممبةمم بعلن مممم هببعممممامم هد ههۦ بوبي لممعفممموممواَ بع هن ٱ ملم تلي‬
‫س ‍ب‬
‫مممم ا ه‬
25. And He it is Who accepts repentance from His servants and pardons the
evil deeds and He knows what you do; surah Ashura 42
7. :Allah accepts true repentance :If person is true in assigning affairs to

Allah, Allah accepts his repentance
8. Repentance and Mercy – Allah alone can forgive
Taubah which Allah alone gives is
‫ممن‬
‫ممممموبممم‬
‫ب‬ ‫مممسبتمممملغمممبفمممرممو واَ له مذ منو هبهه لم‬ ‫ممممممذبكمممرمممو واَ ٱ مممم ب ت ب‬
‫فممممٱ ل‬
‫ل‬ ‫ب‬ ‫حبشممدةمممم أبلو ممممممبظبلمممممممملو واَ أب ن ممفمبسممممه لم‬ ‫بوٱ لت هذ ي بن إه بذاَ بف بع ملو واَ ىممبف ممه‬
١٣٥ ‫مممملعمممبلممممممو بن‬ ‫صرمممممو واَ بع لب ىى بما مفبعمممملو واَ بو مه لم بي‬ ‫ب إهتل ٱممم بموتلم‬
‫مممملب لم مي‬
‫ممممممم ه د‬ ‫بي لممغهفمممرمم ٱ ل دذ من و ب‬
135. And those who when they commit an indecency or do injustice to their
souls remember Allah and ask forgiveness for their faults-- and who forgives
the faults but Allah, and (who) do not knowingly persist in what they have
done. Imran 3
9. Most merciful – Allah alone
‫بعبلليهه لم‬ ‫بخلو ل‬

‫ف‬ ‫بفبل‬ ‫ي‬
‫مهبداَ ب‬ ‫بتهببع‬ ‫بفبمن‬ ‫مهددى‬ ‫لملني‬ ‫بيلأهتبيتنمكم‬ ‫بفإهتما‬ ‫بجهمي دعنا‬ ‫هملنبها‬ ‫ٱلههب م‬
َ‫طووا‬ ‫قمللبنا‬
38. We said: Go forth from this (state) all; so surely there will come to you a
guidance from Me, then whoever follows My guidance, no fear shall come
upon them, nor shall they grieve.
 Guidance will come from Allah and indication
Two types of people with respect to Guidance
1. Acceptors
‫ف بعلبليهه لم‬
‫بوبل مه لم بيلحبزمنوبن بفبل بخلو ل‬
2. Rejectors
The dwellers of hell-fire- reside eternally
353
1. Paradise is the 1st dwelling home of Adam was above and high
2. Affirming speech of Allah with audible voice and successive letters :
‫قم لمملبنمما‬
3. Security for the abider of guidance
 Achieve security in future for his following of guidance
4. Allah is worshipped only through that which he legislates
 Worshipping Allah on unapproved ways is on misguidance and is
not on guidance
 Guidance comes from Allah alone ‫لم لن ي مه دد ى‬
 Following other ways is NOT guidance but misguidance and will
remain in insecurity in hell-fire
5. Direction and teaching of goodness in giving prelude to events
6. Mercy and wisdom of Allah- he did not leave matters of worship to
intellect allah bgave guidance throught the messengers
‫مممممٱ لمملهقمملسنهط‬
‫س‬‫بمم بوٱ للممممهميمممبز اَ بن له بي قم و بم ٱل تن هبممامم م‬ ‫ت بو بأن بز لل بنا بم بع ممهممممم ٱ لمملهكمم ىممبت ب‬‫مممبسممللممممبنمما مر مس بل بنا هبٱ لل بب لي ىبن ه‬
‫بل بق لد أبممملر‬
٢٥ ‫ي بعهزيةز‬ ‫ل بقهو ي‬ ‫صمرمهۥ بومرمسبلمهۥ هبٱللبغلي ء ه‬
‫ب إهتن ٱ ت ب‬ ‫س بولهبيلعلببم ٱتلم بمن بين م‬ ‫ى‬
‫س بشهديةد بوبمبنهفمع هللتنا ه‬ ‫بوبأنبزللبنا ٱللبحهديبد هفيهه ببلأ ة‬
25. Certainly We sent Our messengers with clear arguments, and sent down
with them the Book and the balance that men may conduct themselves with
equity; and We have made the iron, wherein is great violence and advantages
to men, and that Allah may know who helps Him and His messengers in the
secret; surely Allah is Strong, Mighty.
Surah Hadeed
353
Lesson 16
Verse 39
‫ل‬
‫مممممميممممبهاممم ىبخ له مد و بن‬
٣٩ ‫بمممم ٱل تنانهرممممممه لم مم هف‬
‫صبحممممم م‬ ‫بوٱ لت هذ ي بن بك بف مرو واَ بو بك تذ مبو واَ ‍هبب ا ىبي هت بنا أ م وو ىلب هئ ب‬
‫ك أب ممم ل ى‬
39. And (as to) those who disbelieve in and reject My communications, they
are the inmates of the fire, in it they shall abide.
Explanation
Denial and arrogance- basis for disbelief
1. Arrogance or Istikbaar- kufr of satan; he attests to Allah, taken by
false pride he was arrogant
2. Denial – kufr of pharaoh- pharaoh they knew but committed kufe due
to denial
‫ممممما بن ىبع هق بب مة ٱ لمملمممم لفممم ه‬
‫مممسهدممممي بن‬ ‫ف‬‫مممبكمليمممبكمم ب‬ ‫ظ لر‬ ‫ستممممليممبقممبنممملتبهممما أب ن ممفممسممممه لم مممم م ل‬
‫ظلمممممدممماممم بو مع لمدووءاَ بف‬
‫ممممٱممن م‬ ‫بو بج بح مدو واَ هب بها بوٱ ل‬
‫ممم ب‬
14. And they denied them unjustly and proudly while their soul had
been convinced of them; consider, then how was the end of the mischief-
makers. Surah naml
Denial
kufr
Arrognce
353
Signs of Allah
1. Universal – All creation denoting Lordship of Allah, belying Universal
signs is to attribute them other than Allah e.g. mother nature, saints etc
2. Legal – Message brought by the Messengers from revealed books of
Allah
Allah gave challenges to prove the uselessness of the deniers
‫جدن بعلب ى لى بأن بيلأمتوواَ هبهملثهل ىبهبذاَ ٱللقملربءاَهن بل بيلأمتوبن هبهملثلهههۦ بولبلو‬ ‫س بوٱلل ه‬ ‫لن م‬ ‫مقل لتهئن ٱلجبتبمبع ه ل‬
‫ت ٱ ه‬ ‫ه‬
٨٨
َ‫را‬ ‫ب‬
‫ممممممممممممممههمممميممم د‬
‫ظ‬ ‫ل‬ ‫بك ا بن بب لممعممضمهممممم لم له‬
‫مممممببممعممءض‬
88. Say: If men and jinn should combine together to bring the like of this
Quran, they could not bring the like of it, though some of them were aiders of
others. Surah isra
‫هب بع لمممشهرممم مسممبومممءر مم للمثمملهممههممۦ مم لممفبتممبرممىبي ء‬

‫ت مممممم بٱومممم لممدمع‬
‫ممومممواَ ممبمهنممم‬ َ‫مممممللمم بفممممملأممممتوممموا‬
‫قم‬ ‫مممممقمممومملم و بن ٱ لممفبتممبرممىىنمه‬
‫بي‬ ‫أب لم‬
13. Or, do they say: He has forged it. Say: Then bring ten forged chapters like it
and call upon whom you can besides Allah, if you are truthful.
Surah hood
‫ممممٱ ت ه‬
‫ل‬ ‫ممممملأمممتمموممواَ مهبمسممموبر ءة مم للمثمملهممههممۦ بوٱ لممدمع‬
‫ممومممواَ ممبمهنممم ٱ لمممسبتمممممبطمم لممعمتممممم لمممنممم مد و هن‬ ‫مممممقمممومملم و بن ٱ لممفبتممبرممىىنمه قم‬
‫ممممملل مم بفمم‬ ‫أب لم بي‬
38. Or do they say: He has forged it? Say: Then bring a chapter like this and
invite whom you can besides Allah, if you are truthful. Surah Yunus
 People of hellf-fire  comes for disbelievers only

 Khalidoon- makithoon – abiding forever
‫لممممبي لممههدممبيممممه لم ممممممبطهرمميممممدقا‬

١٦٨ ‫مممموبملهم‬
‫ب‬ ‫لمبي لممغهفممبرمم بل مه لم‬‫مممم ت‬
‫مممم‬ ‫ممممممكممهن‬
‫ممٱمم له‬ ‫بي‬ ‫إه تن ٱ لت هذ ي بن بك بف مرو واَ بو بظ بل ممو واَ بل لم‬
168. Surely (as for) those who disbelieve and act unjustly Allah will not forgive
them nor guide them to a path
353
‫إهتل بط هر ي بق بج به متنبمممم ىبخ له هد ي بن هفي بها أب بب ددءاَ بو بك ا بن ىبذ له ب‬
‫ك بع بل ى ٱ ممم بم تيم ه‬
١٦٩ َ‫لمهسمممي درا‬
169. Except the path of hell, to abide in it for ever, and this is easy to Allah.
Surah nisaa
٦٤َ‫لمممم بع بن ٱ للمم ى بممكهفمممهر ي بن بو أب بع تد بل مه لم ممممممبسهعمميمممدرا‬
‫ممممتلب‬
‫إه تن ٱ ب‬
64. Surely Allah has cursed the unbelievers and has prepared for them a
burning fire,
‫ى‬
‫بخ له هد ي بن هفي بها أب بب دداَ ن تل بي ه‬
‫ج مد و بن بو له دويا بوبل بن ه‬
٦٥ َ‫صي درا‬
65. To abide therein for a long time; they shall not find a protector or a helper.
Surah Ahzab
٢٣ َ‫مممم بر مسو بل مهۥ بف إه تن بل مهۥ بنابر بج به تن بم ىبخ له هد ي بن هفي بها أب بب ددا‬

‫ممممو ت ب‬
‫ل‬ ‫ص ب‬ ‫بي لممعمم ه‬
‫ٱممممم‬ ‫مممم هر ىبس ىلب هت ههءۦ بو بم ن‬
‫ل‬ ‫إهتل بب ىلب دغا مملمبنممم ٱ ب‬
‫ممممو ت ه‬
23. (It is) only a delivering (of communications) from Allah and His messages;
and whoever disobeys Allah and His Messenger surely he shall have the fire of
hell to abide therein for a long time.
“Whoever disobeys”- disobedience of kufr
1. Eternity and dwelling of hell for disbelievers
2. Eternity of hell-fire
3. Belier – qualified for hell
4. Kufr taking out of Islam – eternal hell-fire
5. Kufr – entrusted to will of Allah—punishment of forgiveness
‫هببعلههدمك لم‬ ‫مأو ه‬

‫ف‬ ‫هببعلههدلي‬ َ‫بوأبلومفووا‬ ‫بعلبليمك لم‬ ‫أبلنبعلم م‬
‫ت‬ ‫ٱلتهتلي‬ ‫هنلعبمهتبي‬ َ‫ٱلذمكمرووا‬ ‫إهلس ى لبرهءيبل‬ ‫ىبيببهنلي‬
40. O children of Israel! call to mind My favor which I bestowed on you and be
faithful to (your) covenant with Me, I will fulfill (My) covenant with you; and
of Me, Me alone, should you be afraid.
Surah baqarah
353
 Israeel – Title of Yaqoob(Abdullah), son of is-haaq, the son of Ibrahim
 Yaqoob is father of Yusuf; children are Jews, Christians and their
Messengers
 Verse addresses Jews and Christian present at time of Prophet ‫ﷺ‬
Children of Israel in Medina:
a. Banu Qainaqa
b. Banu Nudair
c. Banu qurayza
 Jewish tribes – awaited prophet ‫ ﷺ‬migration to Medina to follow him
 Rejected him after his advent.
 Favors- worldly and favors of religion
 Reminder of fulfilling covenant-
 Allah will reward them for their fulfilling covenant
Covenant of Allah
‫مممموبقممامممبل ممممٱ تلم‬ ‫ممممممممعبشمممبرمممم بن هق ي دبنا ب‬ ‫ب‬ ‫مممهءمممي بل بو بب بع لث بنا هم لنمممهمممممم ٱمم لث بن لي‬ ‫مممممي ىبث بق بب هن لي إه لمممس ى لبر‬ ‫مممممممبخبذمممم ٱمممم هتلم‬‫۞ بو لب بق لد أب‬
‫ضممممتممممممممممٱ ب‬
‫ممممقمل‬ ‫مممممموأبمممملقممبرمم ل‬
‫ب‬ ‫ص بل ىو بة بو بءاَ بت لي مممتمممٱممل تز بك ىو بة بو بءاَ بمن متممممم هب مر مس ملهيممم بو بع تز لممرمتممممممممو مه لم‬ ‫أب‬
‫مممممبقمملممممتممممممٱممل ت‬ ‫إه لن ي بم بع مك نلم بل‬
‫مممممهئمملنمم‬
‫بب لعممبد‬ ‫مممنمم بكممممبف بر‬ ‫بف‬
‫ممممممبم‬ ‫ممنممم بت لممحهتممممبهمما ٱ لمملنلبممممىبهممءمر‬ ‫ممممهرمميمممم هم‬‫مممممملج‬
‫بت‬ ‫تمم‬ ‫ى‬
‫خبلممممتن مك لم مممممبجتنمم ء‬ ‫مممموبل ممملدممم مم ه‬ ‫بعن مك لم ممممممبسلي ‍بمم ا هت مك لم‬
‫ب‬
12. And certainly Allah made a covenant with the children of Israel, and We
raised up among them twelve chieftains; and Allah said: Surely I am with you;
if you keep up prayer and pay the poor-rate and believe in My messengers and
assist them and offer to Allah a goodly gift, I will most certainly cover your evil
deeds, and I will most certainly cause you to enter into gardens beneath which
rivers flow, but whoever disbelieves from among you after that, he indeed
shall lose the right way.
Surah Maaida
Reward of fulfilling covenant = fulfilling of Allah’s covenant --remitting of
sins and entry into paradise.
٤٠ ‫بو إه ىتي بي بفٱ مملربهمممبمممو هن‬
Strong fear
Benefits of Verse
353
1. Allah addresses whomever He wishes; the addressee understands
better or is more fit to follow
2. Reminder of favor insights him better to accept truth, better in
establishing proof
 Reminder of Allah’s favors—Method to da’wah
3. One fulfills covenant to slave of his keeping Allah’s covenant
4. One who breaks covenant- punishment and depriving of what was
promised
5. Obligation to fulfill vow 
One making vow is making covenant with Allah
‫ص تد مبقتنممم بو لب بن مكو بن تن ممهمبنممم ٱل ى ت‬

٧٥ ‫ص له هح ي بن‬ ‫ضمممممممههممۦ لب بن ت‬
‫ممنممم بف ممم لله‬
‫مممممماَمممبتم ىمى بنا هم‬
‫بء‬ ‫۞ بو هم لن مممهمممتمممملن مممممممىبعبهممبدممم ٱمممبلم ت ب‬
‫ممممهئلن‬
‫ل‬
75. And there are those of them who made a covenant with Allah: If He give us
out of His grace, we will certainly give alms and we will certainly be of the
good.
Surah taubah
6. Fear of Allah is worship
 Fearing Allah- Commanded us to be sincere in it- “Fear Me alone”
impermissible to fear other than Allah.
 Fear of worldly danger or natural things – not opposition of tawheed—
guest of Ibrahim did eat food he feared them- permissible ; Musa feared
the supposed snakes of magicians.
 Fear that prevents him obligations on him- should not indulge in such
fear; except if in sha’riah which forgives him in such state.
‫إه تن بما ىبذ لهمممكممممم ٱ ملتشممم ليمم ىممبطمنمممم مي بخ لو م‬
‫ف أب لممولهممممبيمما بء مهۥ بف بل بت بخ ا مفو مه لم ب‬
١٧٥‫ممممموبخمماممممفم و هن إه ن مكن متممممم دم لممؤهمممهنمممي بن‬
175. It is only the Shaitan that causes you to fear from his friends, but do not
fear them, and fear Me if you are believers. Surah imran
Cases of exceptions -Permissible to leave obligations
Shariah allows fear to leave an obligation in exceptional cases
a. If a person has to pray standing and his enemy will get him—pray
seated
353
‫ممنميمممو بق‬
‫ممممموبم مم‬
‫ب‬ ‫ممممسبمممممعمممو واَ بو أب هطي معو واَ بو أب نممفهقممممو واَ بخ لي دراَ للب ن ممفمممهسمكمممم ةلم‬
‫ممممممٱممم ل‬
‫بو‬ ‫بفٱ تت مقو واَ ٱ مممم ت ب ب‬
‫ممممما ٱ لمممسبتمممممبطمم لممعمتمم لممم‬
‫ل‬
16. Therefore be careful of (your duty to) Allah as much as you can, and hear
and obey and spend, it is better for your souls; and whoever is saved from the
greediness of his soul, these it is that are the successful.64:16
b. Size of enemy is more than double than enemy- permissible for them to
flee
The end
Verse 40
353
Lesson 16
﷽
Verse 41
‫مممممم هممهنۦممم بوبل بت ل‬
‫مممشبتمممممرممو واَ ‍هبب ا ىبي هت ي‬ ‫هب‬ ‫ممممموبلممبتمممممكو من لو واَ أب تو بل بك ا هف مهر‬
‫ب‬ ‫ص لد دقا لل بما بم بع مك لم‬ ‫بأن بز للمممممم م‬
‫تممممم ب‬ ‫بو بءاَ هم منو واَ هب بما‬
41. And believe in what I have revealed, verifying that which is with you, and
be not the first to deny it, neither take a mean price in exchange for My
communications; and Me, Me alone should you fear.
Explanation
 Allah is addressing Jews and Christians to belief in Quran.
 Attestation of Quran
a) Confirming the previous scriptures
b) Descriptions of Quran
c) Torah and Injeel – True revelations from Allah.
Descriptions of Prophet ‫ ﷺ‬was mentioned in their books- they could know
him as theor children
‫بوبل بتمكومنلوواَ أبتوبل بكاهفمهر هبههۦ‬
 No befitting of you for you to disbelieve when you know
 Pagans had already disbelieved; Jews and Christians did not believe
even when they had a book given prophesying the coming of Prophet ‫ﷺ‬
‫بوبل بت ل‬
‫مممشبتمممممرممو واَ ‍هبب ا ىبي هت ي بث بم دنا ممبقهلمميدل‬
 Do not seek prestige leadership and the like by using the scriptures ;
selling it
 Jews and Christians- cause of disbelief – preference of lowly life, envy of
prophet favoring leadership .
‫بو إه ىتي بي بفٱ تت قم و هن‬
 Taking measure of punishment by fulfilling His obligations and
abstaining from His prohibitions -Taqwa
 Earlier command to adhere to shariah and not to disobey -fear
disobeying it
353
 This verse commands both to adhere to sha’riah and not oppose it
neither in command and nor in prohibition.
 Obligation of having taqwa- other verses command for fearing like fear
punishment, hell-fire and wrath – fearing them is same as having taqwa
of Allah.

1. It is incumbent upon children of Israel to believe in Quran
2. Kaafir is addressed with islam- Is he addressed to comply with
details of Islam; should he be invited to perform salah, zakah, saum?
Ans. He is not addressed to comply with details until he believes. So
he can only be informed of the details of Islam to convey the message
Evidence – hadeeth of Muadh Ibn jabal sent to Yemen.
Muadh was commanded to the accept islam and after that salah and
sequence
Will they be punished for not praying and following details?
‫ٱلسبتهجيمبوواَ لهبرلبمكم لمن بقلبهل بأن بيلأهتبي بيلوةم تل بمبرتد بلمهۥ همبن ٱ ت ء ه‬
٤٧ ‫ل بما بلمكم لمن تمللبجءإ بيلوبمهئ ءذ بوبما بلمكم لمن تنهكيءر‬
47. Hearken to your Lord before there comes the day from Allah for
which there shall be no averting; you shall have no refuge on that day,
nor shall it be yours to make a denial. Surah Zukhruf 42:47
٤٢‫مممبسممبقممممبر‬
‫ممممممي‬
‫هف‬ ‫بما ممبلبسممممبك مك لم‬
42. What has brought you into hell?
‫كمممبنمممٱ لمملمممم ب‬
٤٣‫ص لل ي بن‬ ‫بن‬
‫مممممممم ه مم‬ ‫بقا ملو واَ لب لم‬
43. They shall say: We were not of those who prayed;
٤٤ ‫طهعمممممممٱمم لمملهممم لمممسهكممميمممبن‬ ‫كمممم لممم‬ ‫بن‬
‫مممممن م‬ ‫بو بل لم‬
44. And we used not to feed the poor;
٤٥ ‫ض ي بن‬ ‫ض بم بع ٱ لمملبخمما هئ ه‬ ‫بو مك تنا بن مخو م‬
45. And we used to enter into vain discourse with those who entered
into vain discourses.
٤٦ ‫بممم هببي لمموهممٱممل لد ي هن‬ ‫بو مك تنا من بكمملذ م‬
46. And we used to call the day of judgment a lie;
 Surah 74
 Had they not been responsible for islam, they would not have
been asked and punished for it
3. Those who buy allah’s words for price- resemble jew
353
 Those who seek religious knowledge for worldly fame-
resembles Jews.
Prophet ‫ ﷺ‬said, “one who seek s knowledge for a worldly gain
will not smell the scent of paradise.”
Is gaining a degree in Islamic sciences one equal to those who buys Allah
verses?
This depends on intentions if he does it for prestige , status and job then this
applies to him. If he acquires a degree to benefit the Muslims, do dawah seek
reward for knowledge then he will not be those addressed in this verse, he will
be rewarded.
‫مممممممممبمممنمممٱ تتممبقىىممم بوبل مت ل‬
‫مممظبلمممممممممو بن بف هتي د‬ ‫قم لل مممممب ىمبتمممعمم ٱ ل دد لن بيا ممبقهلمميةلمممممٱبوممم ل‬
‫ممم ل‬
‫ل‬٧٧ ‫لل ه‬ ‫خمممم بر ةم بخليةر‬
‫له‬
77. Say: The provision of this world is short, and the hereafter is better for him
who guards (against evil); and you shall not be wronged the husk of a date
stone. Surah nisaa
4. Legislation of Allah are from His verses because of Justice and

benefits, they are qualified with, contrary to man-made laws.
 Man’s knowledge is deficient, incomprehensive of all which
benefits creation.
 Benefit are unclear to man; beneficial things seem useless and
vice- versa.
 The most smartest of law maker- knowledge is limited to his
time and place- not universal and timeless.
 The man made law makers would try laws and leave it- others
adapt it.
 Jews promised to side and defend the awaiting prophet, but
when prophet ‫ ﷺ‬came they forsook him, calling him false
prophet ‫ﷺ‬.
 Belief in the last day alone is not sufficient , belief in
Prophethood of prophet ‫ ﷺ‬is required.
5. Belief in Prophet hood is incumbent of prophet ‫ﷺ‬
353
6. Quran is speech of Allah
7. Children of israel did belief
Lesson 17
Verse 42-44
‫ممومممواَ ٱ للممممبحتقمممم هبٱ لل ى بممبممهطهلمممم بوبت لممكمتممممممو واَ ٱ للممممبحتقمممم بو بأن مت لم بت‬
٤٢ ‫مممملعمممبلممممممو بن‬ ‫بوبل بت لل ممهبمس‬
42. And do not mix up the truth with the falsehood, nor hide the truth while
you know (it).
Explanation of verse
 Mixing up of truth with falsehood- jews held that he was sent to Arabs
only
 “Don’t conceal truth with falsehood while you know the truth “ or
“don’t conceal the truth with falsehood while you know the truth.
Benefits of Verse
1. Obligation to make truth clear, distinct –some may arouse doubts,
they pretend to remove it
a. If doubts are not close it should not be brought forth- Satan can
influence causing the doubt to settle in hearts.
2. No mediary between truth and falsehood
‫ممنممم مدو هن ههۦ مه بو ٱ لل ى بممبممهطملمممم بو أب تن ٱمممممه ب‬
‫لممممبو‬‫ت‬ ‫لممممبو ٱ للممممبحدقمممم بو أب تن بما بي لممد مممعوممممبن هم‬ ‫ىبذ له ب‬
‫ك هب أ ب تن ٱمممممهت ب‬
62. That is because Allah is the Truth, and that what they call upon
besides Him-- that is the falsehood, and because Allah is the High,
the Great.
Surah hajj
‫ى‬
‫ضبلءل دمهبيءن‬ ‫ت بوٱللبلر ه ن‬
‫ض قمهل ٱ نتلم بوإهتنا أبلو إهتيامك لم بلبعبلىى مهددى أبلو هفي ب‬ ‫۞قملل بمن بيلرمزقممكم لمبن ٱلتسىبمىبو ه‬34:24 .3
٢٤
24. Say: Who gives you the sustenance from the heavens and the earth?
Say: Allah. And most surely we or you are on a right way or in manifest
error 34
‫ن‬
‫ض ىلبنمل ممممبفبأمتنمممىى مت ممم ل ب‬
٣٢‫صرمممممفممممومممبن‬ ‫مممامممبذاَ بب لممعمبدمٱمم لمل بممحلقمممم إهتل ٱل ت‬‫بف‬
‫ممممممممبم‬ ‫لمدبمممكممممم ٱ مللبحمممدق‬ ‫ممبفىبذممملهمممكممممم ٱ بر‬
‫مممم ت‬
‫مممم‬
353
32. This then is Allah, your true Lord; and what is there after the truth
but error; how are you then turned back? 10
‫ممممتنممامم أب مم لبتعمممملدممبنممامم‬ ‫مممنمم بشمماممممبء بف لمملميمم لممؤهمممنممم بو بم ن ممابشممممبء بف لمملبيمم ل ء‬ ‫بوممقمهلممم ٱ للممممبحدقمممم هم‬
‫ممنممم تر لب مك نلم‬
‫مممكفممملرمم إه‬ ‫بف‬
‫ممممممبم‬
‫ى‬
‫مممم بٱكممم لمملممملهممممهل‬ ‫مممسبتممممهغممي مثو واَ مي بغا مثو واَ هب بماءء‬ ‫له لمم هتظلممممهم ي بن بنا دراَ أب بح ا بط هب هه لم مممممممسبرمماَممم هد قم بهءا ب‬
‫مممموإهممممنمم بي ل‬
29. And say: The truth is from your Lord, so let him who please believe,
and let him who please disbelieve; surely We have prepared for the
iniquitous a fire, the curtains of which shall encompass them about; and
if they cry for water, they shall be given water like molten brass which
will scald their faces; evil the drink and ill the resting-place.
Surah kahf
b. Muba or allowable exists- it should be means to something else-
mubah leading to misguidance or error is haram.
4. Forbiddance to conceal truth:

Concealment takes place after request of truth
a. Request made in statement- person asking about a person
b. Request on status quo – condition of person in error or
misguidance- incumbent to clarify the wrongdoing and not wait
until he is asked. If person doing is not knowing – not
accountable; if the person is asked and doesn’t answer if he does
not know; 17:23 don’t say that which you have no knowledge of
Conditions for concealment of knowledge
1) Benefit in not clarifying- no harm in concealment as Ali said,”
converse with people in that which they know, would you like
that they belie Allah and His messenger”
Ibn Mas’ood said, “ you wouldn’t speak o some people concerning
something their minds comprehend except it would be an
affliction to some of them.” Would you like
2) Test or trial – a person coming to put us to trial, extract

information or place us into jeopardy; a person who assert a
fatwa wrongfully from a layman or should be concealed; should
incumbent if he really wants to know.
353
٤٣ ‫ص لب ىو بة بو بءاَ متو واَ ٱل تز بك ىو بة بوٱ لممربكمممعمممو واَ بم بع ٱل ىتر هك هع ي بن‬
‫بو أب هق ي ممو واَ ٱل ت‬
43. And keep up prayer and pay the poor-rate and bow down with those who
bow down.
Explanation
 Salah is both fardh and voluntary
 Zakah- portion of wealth given to poor in compliance with the
commands of Allah
‫بسبكةن‬ ‫صلبىوبت ب‬
‫ك‬ ‫ب‬ ‫إهتن‬ ‫بعلبليهه نلم‬ ‫صلل‬
‫بو ب‬ ‫هببها‬ ‫بومتبزلكيههم‬ ‫متبطلهمرمه لم‬ ‫صبدبقدة‬
‫ب‬ ‫أبلمىبولههه لم‬ ‫هملن‬ ‫مخلذ‬
103. Take alms out of their property, you would cleanse them and purify them
thereby, and pray for them; surely your prayer is a relief to them; and Allah is
Hearing, Knowing. Surah taubah

1. Salah was mandatory upon previous nations
 It contained ruku as well ; mrayma was commanded
٤٣ ‫ىبي بم لممربيمممممممٱمم لممقمنممهتمممي له بر لب هك بوٱ لمممسمجمممهدمميممم بوٱ لممربكممهعميمممم بم بع ٱل ىتر هك هع ي بن‬
43. O Marium! keep to obedience to your Lord and humble yourself, and
bow down with those who bow. Surah imraan
2. Zakah was incumbent in previous nations

Zakah ahs been called Sadaqa-
Sadaqa denote sidqu emmani saahibiha- denotes truth of the
giver’s faith
3. Generalization of some places and detailed in other

Salah and zakah are mentioned, details, explanation and clarifications
are mentioned elswhwere
4. Permissibility to express the whole by its parts IF the part are
PILLARS OF THE WHOLE:
353
‫بوٱ لممربكممهعميمممم بم بع ٱل ىتر هك هع ي بن‬
 Allah is commanding salah by mentioning ruku- PILLAR without
which it is cnot complete
5. Obligation of congregational prayer -weakness as evidence here

‫بوٱ لممربكممهعميمممم بم بع ٱل ىتر هك هع ي بن‬
 Obligatory to offer congregation since with is mentioned
Evidence used by Some scholars
 Weak evidence- “with” here is not companionship in
action(simultaneously with others) bbut in person.
 Maryam or women is not obliged for congregational prayer;
 Obligation of congregational prayer is proven through other
authentic texts.
Verse 44
‫ب أب‬
‫ممممممبفممبلمم بت لممعقهمملممممو بن‬ ‫مممملتمملممموممبن ٱللممم ى ه بكتممم ء ب‬
‫ممممموأبممنمممت لم بت‬
‫ب‬ ‫مممممٱ لل هب لر بو بت ن بس لممو ب بمم‬
‫نأمممن ممفمممبسمكمممم لم‬ ‫ٱل تن هبممامم ب‬
‫س‬ ‫۞ أببت لممأممممممر و بن‬
44. What! do you enjoin men to be good and neglect your own souls while you
read the Book; have you then no sense?
‫ٱ لل هب لر‬
 Denounce of people who command and preach without practicing
 ‫ ٱ لل هب لر‬some would urge other to believe in the Messenger of Allah but
would themselves not believe due to ulterior motives
 A young Jewish boy fell ill and the prophet ‫ ﷺ‬invited him to islam. The
boy looked at his father asking for command and the father urged him
to follow the prophet and he accepted Islam, prophet said praise be to
Allah who saved him from hellfire thorugh me.”

‫ب أب‬
‫ممممممبفممبلمم بت لممعقهمملممممو بن‬ ‫مممملتمملممموممبن ٱللممم ى ه بكتممم ء ب‬
‫بو بأنمت لم بت‬
 Jews would command based on knowledge with book
 Don’t you then have sense? – reprimand
 Aql- means intellect NOT age of legal responsibility
353
Types of Aql
1. Aql of legal responsibility- referred to by jurists when referring to
matters of worship
2. Aql of ability to act appropriately
‫مممممل ي ه و س لمممممبيمممقم و مل " مي بجا مء هب بر مج دل بف مي وط بر مح ممفهيممم‬ ‫مممممل ى ممممعا‬ ‫صته‬
‫ا‬ ‫ت ممهمونممم بر مس و هل مممم‬ ‫مم ب هسممممموع م‬
‫ف هب هه أب وه مل اَل تناهر بف بي مقو لم و بن أب وى فم لب من‬‫ِ بف مي هط ي م‬،‫ح بما هر هب بر بح ا مه‬ ‫ِ بف بي وط بح من هفي بها بك بط وح هن اَ ول ه‬،‫اَل تناهر‬
‫ف‬ ‫ت آ مم مر هبا ول بم وع مر و ه‬
‫ِ بو بت ون به ى بع هن اَ ول مم ون بك هر بف بي قم و مل إه لن ي مك ون م‬،‫ف‬ ‫ت بت أو مم مر هبا ول بم وع مر و ه‬ ‫أب بلمممموس ب‬
‫تمممم مك ون ب‬
Narrated Abu Wail:
Someone said to Usama, "Will you not talk to this (Uthman)?" Usama said, "I
talked to him (secretly) without being the first man to open an evil door. I will
never tell a ruler who rules over two men or more that he is good after I heard
Allah's Messenger (‫ )ﷺ‬saying, 'A man will be brought and put in Hell (Fire) and
he will circumambulate (go around and round) in Hell (Fire) like a donkey of a
(flour) grinding mill, and all the people of Hell (Fire) will gather around him
and will say to him, O so-and-so! Didn't you use to order others for good and
forbid them from evil?' That man will say, 'I used to order others to do good
but I myself never used to do it, and I used to forbid others from evil while I
myself used to do evil.' " Sahih al-Bukhari 7098
Should we stop commanding good or forbiddin evil-
He should do what he commands and stop what he forbids- if he stops
commanding and continues sinning then he is two-fold in sin(abandoning the
commanding of evil and continuing to sin or abandoning the forbidding of evil
and leaving the commandments himself)
If one waits till he is sinless- none can enjoin commandments nor forbid evil
Strive to adhere to commandments and enjoin it;leave the evil and stop the
evil
Knowledgeable not practicing and ignorant

 Scolding the Scholar who does an opposition to that which he
commands worse than the ignorant
 Knowledge and not acting upon it or being endowed with knowledge
and not implementing- more sinful
 People blam the knowledge erring person more than ignorant
Rebuke to Children of Israel—“Have they no sense”

Anyone from this Ummah enjoins good not implementing it and does not
forbids himself from evil= like Jews
353
٤٥ ‫ممممموإهممممتنممبها بل بك هبي بر ةل إهتل بع بل ى ٱ للمم ىممبخهشممممهع ي بن‬

‫ص بل ىوءهة ب‬ ‫مممسبتممممهعممي منو واَ هبٱل ت‬
‫ص لب هر بوٱل ت‬ ‫بوٱ ل‬
45. And seek assistance through patience and prayer, and most surely it is a
hard thing except for the humble ones,
Explanation
 Salah covers both- obligatory and optional.

 Seeking help through these two salah and patience; difficult unless one
humbles himself to Allah
Benenfits of verse
1. Guidance of Allah to these two matters
2. Permissibility to seek help in other than Allah those who can help
e.g. if you ask help from someone to carry luggage it is permissible
‫مملممممممم‬
‫مممممل ي ه و س‬ ‫مممممل ى ممممعا‬ ‫صته‬
‫ا‬ ‫ بق ا بل بر مس و مل مممم‬: ‫ممممم ون مه بق ا بل‬ ‫ض بي ممم بمعام‬ ‫بع ون أب هب ي مه بر وي بر بة بر ه‬
‫س‬ ‫ِ مك تل بي وو دم بت وط لم مع هف ي هه اَ لمم تمم‬،‫ص بد بق لة‬
‫شومممبتمم م‬
‫ممممم وع هد مل بب وي بن‬ ‫عممممملب وي هه ب‬‫س‬‫" مك دل مم بمسلمممم بم ى ممهمونممم اَل تن اممم بم ه‬
‫ِ بو مت هع ي من اَل تر مج بل ممفهيممم بداَ تب هت هه بف بت وح هم لم مه بع بل وي بها أب وو بت ور بف مع بل مه بع بل وي بها بم بتا بع مه‬،‫ص بد بق لة‬ ‫اَ وث بن وي هن ب‬
،‫ة‬ ‫صد نقن م‬ ‫صنلةق ن‬ ‫شينها إنلى ال ت‬ ‫م ق‬ ‫خط اونةة ت ن ا‬ ‫ل م‬ ‫ ونب قك م ل‬،‫ة‬ ‫صد نقن م‬ ‫ة ن‬ ‫ة الط تي لب ن م‬ ‫ نوال اك نل ق ن‬،‫ة‬
‫م م‬ ‫صد نقن م‬
‫ن‬
On the authority of Abu Hurayrah (may Allah be pleased with him) who
said:
The Messenger of Allah (peace and blessings of Allah be upon him) said,
“Every joint of a person must perform a charity each day that the sun rises: to
judge justly between two people is a charity. To help a man with his mount,
lifting him onto it or hoisting up his belongings onto it, is a charity. And the
good word is a charity. And every step that you take towards the prayer is a
charity, and removing a harmful object from the road is a charity.” [Al-
Bukhari] [Muslim]
 Asking help from those who cannot- foolishness or even shirk if
he is dead or unreachable
Types of Patience
1. Patience on acts of Obedience to Allah sabru alal taa’atil Allah
2. Patience to keep away from abstaining from disobedience of Allah
3. Patience on Qadar or Pre-decree.
353
1. Patience on acts of obedience of Allah
 Most difficult and superior.

 Comprises of two things Actions and hold the actions—act on
the acts of obedience and to hold oneself from laxing or leaving
these acts
 Patience on obedience is better than rest
2. Patience to keep away from abstaining from disobedience of Allah
Requires only restraint from actions
 Sometimes very difficult  prophet considered that young
man who was invited by beautiful women or status to do
zina and replied “ innee akhafu Allah” is same as just ruler
 Just ruler maybe better; the severity of holding away from
zina with a beautiful women of rank is more virtuous.
 Patience on abstaining from haram is better that repelling
pre decree of Allah since he has no choice.
 Individual cases may differe from person to situation- a
person may find loosing a loved one more difficult to bear
than performing acts of worship.
3. Patience in pre decree of Allah
 The pre destined is bound to happen- complaining does not help
 Either be patient like the honorable ones or forget like animals – salaf
 Incitement of patience
 If man is patient- attains goals if he gets bored
‫ممممممم " اَ ول مم وؤ هم من اَ ول بق هو د‬
‫ي‬ ‫مممممل ي ه و س لمم‬ ‫عا‬ ‫ا ص ل ى مممم‬ ‫ممممم ه‬‫ِ بق ا بل بق ا بل بر مس و مل م‬،‫بع ون أب هب ي مه بر وي بر بة‬
‫مممم ت‬
‫ك‬‫ص بع بل ى بما بي ون بف مع ب‬ ‫ف بوممفهيممم مك يل بخ وي لر اَ وح هر و‬ ‫ض هع ي ه‬ ‫ب إه بل ى ممم هممم تمممه‬
‫ابنممم اَ ول مم وؤ هم هن اَل ت‬ ‫بخ وي لر بو أب بح د‬
‫ بو لب هك ون‬. َ‫ت بك بذاَ بو بك بذا‬ ‫ك ممبشوىمممملء بف لب بتممقمولممم لب وو أب لن ي مفبعممم ول م‬‫صا بب ب‬‫ج وز بف إه ون أب ب‬ ‫بو اَ وس بت هع ون هباممم بمو ت ه‬
‫مممملب بت وع ه‬
‫ل‬
It was narrated that Abu Hurairah said:
"The Messenger of Allah (‫ )ﷺ‬said: 'The strong believer is better and more
beloved to Allah than the weak believer, although both are good. Strive for that
which will benefit you, seek the help of Allah, and do not feel helpless. If
anything befalls you, do not say, "if only I had done such and such" rather say
353
"Qaddara Allahu wa ma sha'a fa'ala (Allah has decreed and whatever he wills,
He does)." For (saying) 'If' opens (the door) to the deeds of Satan.'" Sunan ibn
Ma’ja Vol. 1, Book 1, Hadith
Sahih (Darussalam)
 Strife is important; one who lacks feels abandons in trying again –

time passes aimlessly
 Persevering knowing that nothing is between him and his goal
except some extra work- rewarded and benefitted
 Time utilized in starting something is in loss if patience on
hardwork is not conitued even if it seem bored and helpless
4. Merit of Salah
 Means of seeking help in matters of life

 Prophet would take to prayer in difficult moments-seeking Allah’s help
 How could salah be helpful to man- if the person with conducted in
correct and complete way
 Presence of heart, pillars and obligations benefits of Salah in truth
 Lack of concentration, worldly concerns in salah- loss of spirit of salah
 True salah- person feels Allah is front of him; worship should be utilized
to forget every worry and resolve every problem- most connected to the
most beloved , Allah
‫ب إه لب تى ممهمبنممم اَ ل دد ون بيا‬
‫مممممل ي ه و س مملممم " مح لب ب‬ ‫مممممل ى ممممعا‬ ‫ا‬ ‫بع ون أبممبن د‬
‫ِ بق ا بل بق ا بل بر مس و مل ممممص ت ه‬،‫سممم‬
" ‫ص لب هة‬ ‫اَلمملنبسممما مء بواَ ل لط ي م‬
‫ب بو مج هع بل قم تر ةم بع وي هن ي ممهفيممم اَل ت‬
It was narrated that Anas said:

"The Messenger of Allah said: 'In this world, women and perfume have
been made dear to me, and my comfort has been provided in prayer.'
Hasan (Darussalam), Sunan an-Nasa'i 3939
Degree of effect on matters of wordly is proportional to effectiveness of

salah
Verse Ankaboot
5. Prolong worries resort to patience and prayer

353
6. Righteous deeds are difficult on those who are not in state of
humility
7. Manifesting worship in humility eases worship: the more humility
he has more obedience to allah.
The end
Lesson 18
٤٦‫ممممهلبممليمم ىممههبرممم هج مع و بن‬ ‫ظ دن و بن أب تن مه م دم ىلب مقو واَ بر لبهه لم ب‬
‫ممممموأبممممتنمممه لم إ‬ ‫ٱ لت هذ ي بن بي م‬
46. Who know that they shall meet their Lord and that they shall return to
Him.
Explanation
Human beings will return to Allah in all their affairs on day of resurrection
‫ممممممموبممماممم‬
‫ب‬ ‫ضبوإهلبليهه ميلربجمع ٱللبلممر مكلدمهۥ بفٱ مم لمبعمممملدمممهمممبوممبت بو تكلل ممممممبعبملمممليممءهه‬
‫بوٱ لمملبلرمممم ه‬ ‫ب مل تممسىبمممممىبو ه‬
‫ت‬ ‫بومممم ه ت ه‬
‫لبغممم ليمممم م‬
‫ٱمممم‬
123. And Allah´s is the unseen in the heavens and the earth, and to Him is
returned the whole of the affair; therefore serve Him and rely on Him, and
your Lord is not heedless of what you do. Surah Hood11:123
‫ل‬
‫ممممءمر‬ ‫ظممممءل مممممممملمم بمنٱممم للممبغبمممما هم بوٱ للمم بممم ى بلمممهئ بك مة بو قم ه‬
‫ض بي ٱمم ل للب‬ ‫ظمرممممو بن إهتل أب ن بي لأ هت بي م مهممممم ٱ مممم ت ه‬
‫لمفمممميممم ممبل م‬ ‫ممممممنمممم م‬
‫بي‬ ‫بهلل‬
210. They do not wait aught but that Allah should come to them in the
shadows of the clouds along with the angels, and the matter has (already)
been decided; and (all) matters are returned to Allah. Surah baqarah 2:210
1. Affirming the meeting with Allah – certainty is for believers alone others
are doubtful
2. Affirming the seeing of Allah of believers, many evidences from Sunnah
to prove it
This verse too proves
3. Certainty in faith in meeting with Allah
a. Fear of Allah
b. Observing Allah concerning our action and awe in the heart
 Believer will fear Him secretly and openly
c. Bashfulness from Allah

353
Layafqiduka haithu amarak “Don’t let Allah miss you where he commanded
you be”
Walayajiduka haithua nahaak “Don’t let Him find you where he forbade you to
be”
Verse 47
‫مممممبعبلممممممى‬ ‫ض للمممتمكمم لم‬
‫ممممموأبمممملنمميمم بف ت‬
‫ب‬ ‫تبعممممبل لمميمكممم لم‬ ‫أب لن بع لمممممم‬
‫ممممم م‬ ‫ىبي بب هن لي إه لمممس ى لبر‬
‫مممهءمممي بل ٱ لممذمكمممرمممو واَ هن لممعبمممهتممبيمم ٱ لت هت لي‬
47. O children of Israel! call to mind My favor which I bestowed on you and
that I made you excel the nations.
Explanation
 Mentioning favor in singular means ‘all favors.”
٣٤ ‫لنىبسبن بلبظملوةم بكتفاةر‬ ‫ل‬ ‫ل بل متلح م ة‬ ‫بوبءاَبتىىمكم لمن مكلل بما بسأ بللمتممو ءهم بوهإن بتمعددوواَ هنلعبم ب‬
‫تٱ ته‬
‫صوبها إهتن ٱ ه‬
34. And He gives you of all that you ask Him; and if you count Allah´s favors,
you will not be able to number them; most surely man is very unjust, very
ungrateful. Surah Ibrahim 14:34
‫مممممبعمم بملهفممممي مك لم أب‬
‫مممممنممهبمممبيا بء‬ ‫بج‬ ‫ممممملذ مم‬ ‫سىمممم له بق لمموهمممههمممۦ ىبي بق لممموهمممٱمم لممذمكمممرمممو واَ هن لممعبمممبةممم ٱمممم بت ه‬
‫عممممبل لمميمكممم لم إه‬
‫ل‬ ‫بق‬
‫ممممماممممبلممممممومم ب ى‬ ‫بو إهلذ‬
٢٠‫أمممم بح دداَ مملمبنمممٱ للممى بعلمممهم ي بن‬‫ت‬‫ممممملؤممم بممم ه‬
‫مي‬ ‫مممممم تما لب لم‬ ‫مممممم دم ملو دكا بو بءاَ بت ىى مك‬ ‫بو بج بع لب مك‬
20. And when Musa said to his people: O my people! remember the favor of
Allah upon you when He raised prophets among you and made you kings and
gave you what He had not given to any other among the nations. Surah Maida
5:20
 Favors maybe religious nature like making prophets amongst
them and worldly nature like making kings – favor not given to
others but them-both religious and worldly.
‫ممى للممى ب بعلمممهم ي بن‬
‫مممممبعبلمممم‬
‫ٱممم‬ ‫ض لملمتمممكمم لم‬
‫بو أب لن ي بف ت‬
 Aa’lameen- all that exists of their time or what is other than
Allah
 Allah- Lord of Alameen
353
Benefits of verse
1) Incumbent to remember favours of Allah, give thanks and following
prophet is part of giving thanks
2) Favor are neither earnt nor inherited rather bestowed upon them ‫أب لن بع لم‬
‫ممم م‬
‫ت‬
‫بعبلليمك لم‬
3) Children of Israel best of people among mankind of their time
Best in belief, hence Allah bestowed victory upon them from enemy
‫لتممم لممربتممممددممو واَ بع لب ى لى‬

‫مممموبمم ب‬
‫ب‬ ‫لمممممك لم‬ ‫ض للممممممبقممتدمم مبسبةمممم ٱ لت هت ي بك بت ب‬
‫ب ٱ مممم بتلم‬ ‫ىبي بق لممموهمممٱمم لممد مممخلمممممو واَ ٱ لمملب ل ٱ‬
‫مممممم‬
‫رمم مم ب‬
21. O my people! enter the holy land which Allah has prescribed for you
and turn not on your backs for then you will turn back losers. Surah
maaida 5:21
 Holy land was assigned to people of Moosa because they were

rightoes slave of Allah as seen in
١٠٥ ‫ي ٱل ى ت‬
‫ص له مح و بن‬ ‫ضهر مث بها هع ببا هد ب‬
‫يمممممم‬‫ٱ لمملب ل ب‬
‫رمم مم ب‬ ‫ممممم ٱممل لذ لممكهرأبممممممتن‬
‫ببممملعمممممهد‬ ‫بو بل بق لد مممم بكتممم لممببنممما ممهفيممم ٱل تز مبوهر هم من‬
105. And certainly We wrote in the Book after the reminder that (as for) the
land, My righteous servants shall inherit it. Surah Ambiya 21:105
Land of this earth are assigned to righteous
‫ل ميوهرمثبها بمن بيبشامء هملن‬ ‫صبممممممرمملونواَ إهتن ٱللبلر ب‬
‫ض هته‬ ‫هبٱمممم ب تو ه‬
‫لممممٱ ممم هل‬ َ‫مممسبتممممهعممي منو وا‬
‫سىمممم له بق لمموهمممههممم ٱ ل‬
‫بق ا بل مم ومم ب ى‬
128. Musa said to his people: Ask help from Allah and be patient; surely the
land is Allah´s; He causes such of His servants to inherit it as He pleases, and
the end is for those who guard (against evil).
Surah A’raaf 7:128
 Moosa said the pious will inherit the land ; children of Israel don’t
deserve the holy land of Israel – “laisoo min ibadiAllah saliheen
“not from pious people”
 During the time of Moses the children of Israel were more
deserving than the others.
353
 Palestine = people should be Muslims and deserve it for their
Islam, not for being their Arabs.
 “Arabs will never succeed as I believe as they believe and Allah
knows best never succeed under banner of Arabism will never
return it except by name of islam, except the islam upon which the
prophet and his companions were upon as allah made it
clear(7:128)”
 “ No matter what Arabs exert from efforts, no matter how they fill
the world from sayings and protests they will never succeed until
they proclaim for evacuation of Jews, from t by the name of Islam
but after they apply it to themselves first if they do that then what
the prophet informed of shall take place when he said the hour
will not be established until the Muslims fight the Jews and
Muslims will kill them until the Jew will hide behind the stone tree
then the stone or tree until the stone will say “O salve of Allah Jew
is behind me come and kill him” Sahih Bukhari
 They will be called in the name of Islam as slave of Islam he didn’t
say or Arab but he said oh Muslim (in the hadeeth)
 “Jews will never finish in the names of Arabism or any ethnic
banner, but in the name of Islam whoever wishes let him read
21:105 “
Oppression of Jews
 Allah will deal with them Justly mischief, disdain and oppression- will
pay in this world and here-after
 Anything dependent upon description will exist on that description and
negated by negation of description
 If we are truly righteous slaves of Allah we will inherit the land easily
and without all of difficulties or troubles, we will take it by victory of
Allah and assignment of Allah
 Muslims never really possed Palestine during the prevailing times of
Islam in the past except with islam, never took capital of Persians, nor
romans nor Coptic in Egypt except with Islam.
 Victory comes from true isla
Battle of qadisiyyah
353
 Campainng Saad ibn abee waqqas in Iraq, Persians resorted to
demolishing bridge and sinking ships to prevent Muslim crossing the
Euphrates Allah made the river subservient to Muslims, the Muslim
armies walked on surface of water with their camels , horses, infantry
just like walking on earth the water not covering them nor their horses.
When the horse would get tired Allah would bring a rock and it would
sit on it and rest.
 Red sea parted for children of Israel to rescue them from pharoah
 Children of Israel lost their Islam, Allah transformed them to pigs and
monks
‫ممممممممممم بممن ٱمممل تن ممام بمو ه‬

‫مممممببا مءو‬
‫س‬ ‫ل‬ ‫مممممممممممممبن ٱمم مممم ب تو ه‬
‫لممممبحلبءل‬ ‫ل‬ ‫ممممم ب بعلم ممليممههممممممٱممل لذ لت مة أب ليمم بممنبممممما مثممقهفمممملو واَ إهتل هب بحلبءل‬ ‫ض هرببلت‬
‫م‬
‫ء‬
‫ت ممممٱ ت ه‬
‫ل‬ ‫مممماممممنو واَ بي لممكفممممرممو بن ‍هبب ا ىبي ه‬
‫ك هب أ بتنمه لم بك‬ ‫ىبذ له ب‬ ‫ض هرببلت مممبلبعممممليممههممممممٱمم لمملبممم لمممسبكمممبنممممة‬ ‫مممممممممممممبنٱمم ممممبو ت ه‬
‫مممم م‬
‫ل‬ ‫ل‬ ‫ب‬ ‫هب بغ ب‬
‫ض ء‬
112. Abasement is made to cleave to them wherever they are found, except
under a covenant with Allah and a covenant with men, and they have become
deserving of wrath from Allah, and humiliation is made to cleave to them; this
is because they disbelieved in the communications of Allah and slew the
prophets unjustly; this is because they disobeyed and exceeded the limits.
Surah imraan 3: 112
‫مممممملأممم مممسمهمممممم بب لي بن مه لم مممممممبشهدمميمم ةءد‬

‫بب‬ ‫ممممممنبومممبرآ هء مج مد مء هر‬
‫همممم‬ ‫ص بن دة أبلو‬‫بل مي ىبق هت ملو بن مك لم ممممممبجهممميمممدعا إهتل ممفهيممم قم درى دم بح ت‬
‫بن‬١٤ ‫يمممل لممعقهمملممممو‬
‫مممممممممممم ت‬
‫ب‬ ‫كمم هب أ بتنمه لم بق‬
‫مممممم لمموةمممم‬ ‫ىب‬
‫ممممممممذهلمم ب‬ ‫بت لمممحبسمممبمممممه لم ممممممبجهممميممم دعا بو قم ملو مب مه لم ممممممبشتتمم ىءىمم‬
14. They will not fight against you in a body save in fortified towns or from
behind walls; their fighting between them is severe, you may think them as
one body, and their hearts are disunited; that is because they are a people who
have no sense.
59”14
Ummah of Muhmammad
Kuntun khair ummatin ukhrija
Annana nuwassee sab’een ummah nahnuakramha waa afdh aluha inda Allah
azz wajal”
353
Prophet ‫ ﷺ‬said, “ We complete 70 nations and we are most honorable of them
we are best with allah the Most Mighty Most majestic.” [Ahmed Tirmidhi,
hasan by shiekh Albani]
4. Allah excels someone due to knowledge or property, prestige –favor

from Allah to them
5. People excel each other , are at different levels.
Even the messengers, excel each other.
‫بوبربفبع ببلع ب‬
‫ضمه لم‬ ‫بكلتبم ٱ نتلم‬ ‫تمن‬ ‫لملنمهم‬ ‫ض‬ ‫ببلع ء ض‬ ‫بعبلىى‬ ‫ضمه لم‬ ‫ببلع ب‬ ‫ضللبنا‬
‫بف ت‬ ‫۞هتللبك ٱلدرمسمل‬
‫ممممما ٱ لممقبتممبتمممبل ٱ لت هذ ي‬ ‫ل‬ ‫ى‬ ‫ممممموبءمماَمممبت لي بنا هع ي ممبسىمممم ٱ لبممممممممبنبممممم لممربيمممممبمٱمم لل بب لي ىبن ه‬
‫مممممممممبلممممملومم ممممممبشاممممبءمم ٱ ممممبتلم‬
‫بو‬ ‫س‬‫ت بو أبتي لممدبنمممهمم هب مرو هح ٱ لممقممممدمم ة ه‬ ‫ت ب‬ ‫بد بر ىبج ء ء‬
‫مممماَمممممبمبنممم بو هم لن مممهممم تمممنممم بك بف ءبر ب‬
‫ممممموبلمملومم ممممممبشاممممبءمم‬ ‫ختمممملبمممفممو واَ ممبفهممملنمممهممممم تمممملن بء‬ ‫ت بو ىبل هك هن ٱ لمم ب‬
‫بجا بء لت مممهممممٱمم لل بب لي ىبن م‬
253. We have made some of these messengers to excel the others among them
are they to whom Allah spoke, and some of them He exalted by (many degrees
of) rank; and We gave clear miracles to Isa son of Marium, and strengthened
him with the holy spirit. And if Allah had pleased, those after them would not
have fought one with another after clear arguments had come to them, but
they disagreed; so there were some of them who believed and others who
denied; and if Allah had pleased they would not have fought one with another,
but Allah brings about what He intends.
2:253
‫بعلبىى‬ ‫ٱلتنهب ‍ليبن‬ ‫ببلع ب‬
‫ض‬ ‫ضللبنا‬
‫بف ت‬ ‫بولببقلد‬ ‫بوٱللبلر ه ة‬
‫ض‬ ‫ٱلتسىبمىبو ه‬
‫ت‬ ‫هفي‬ ‫هببمن‬ ‫أبلعلبمم‬ ‫ك‬
‫بوبردب ب‬
55. And your Lord best knows those who are in the heavens and the earth; and
certainly We have made some of the prophets to excel others, and to Dawood
We gave a scripture.
Surah Israa17:55
The end
Lesson 18
Verse 48
353
‫مممب بوميملمممم لممؤبخمممذمممم‬ ‍ ‫ممممممممممممممليمم د‬
‫ممممم ا بوبل مي لقممببممملممم هم لممنبهممما مم ى بفشممبعممةة‬ ‫بش‬ ‫عمممممن تنلف ء‬
‫س‬ ‫س‬‫بن لفمممممم ب ل‬ ‫بوٱ تت مقو واَ بي لممودممماممم تل بت لممجهزمميمممم‬
48. And be on your guard against a day when one soul shall not avail another
in the least, neither shall intercession on its behalf be accepted, nor shall any
compensation be taken from it, nor shall they be helped.
Explanation
 Fear Allah- seek to protect yourself from the day of judgement by
preparing yourself with obedience of Allah.
 ‫ تل بتلجهزي‬no soul shall avail- general implication : not definitive and
context of negation becomes general or Aama
 La yughnee shay’an abeehi wala Ummi- no helps another by anything
father nor mother
‫ك‬‫ام بعتز بوبجتل }بوأبونهذور بعهشيبربت ب‬ ‫حيبن أبونبزبل ت‬‫ا صلى ا عليه وسلم ه‬ ‫أبتن أبببا مهبرويبربة م رضى ا عنه م بقابل بقابم برمسومل ت ه‬
‫ِ لب أ موغهني بعونمكوم همبن‬،‫ش م أبوو بكلهبمدة بنوحبوبها م اَوشبتمرواَ أبونفمبسمكوم‬ ‫اَلبوقبرهبيبن { بقابل " بيا بموعبشبر قمبروي د‬
‫ِ بوبيا‬،‫ا بشويدئا‬ ‫ب لب أ موغهني بعون ب‬
‫ك همبن ت ه‬ ‫س وببن بعوبهد اَولممتطله ه‬‫ِ بيا بعتبا م‬،‫ا بشويدئا‬ ‫ف لب أ موغهني بعونمكوم همبن ت ه‬ ‫ته‬
‫ِ بيا ببهني بعوبهد بمبنا د‬،‫ا بشويدئا‬
‫ت همون بماهلي لب أ موغهني بعونهك‬ ‫ت ممبحتمدد بسهليهني بما هشوئ ه‬ ‫ا لب أ موغهني بعونهك همبن ت ه‬
‫ِ بوبيا بفاهطبممة هبون ب‬،‫ا بشويدئا‬ ‫صهفتيمة بعتمبة برمسوهل ت ه‬ ‫ب‬
." ‫ا بشويدئا‬ ‫همبن ت ه‬

When Allah revealed the Verse: "Warn your nearest kinsmen," Allah's
Messenger (‫ )ﷺ‬got up and said, "O people of Quraish (or said similar words)!
Buy (i.e. save) yourselves (from the Hellfire) as I cannot save you from Allah's
Punishment; O Bani Àbd Manaf! I cannot save you from Allah's Punishment, O
Safiya, the Aunt of Allah's Messenger (‫ !)ﷺ‬I cannot save you from Allah's
Punishment; O Fatima bint Muhammad! Ask me anything from my wealth, but
I cannot save you from Allah's Punishment." Sahih al-Bukhari 2753
١٠١ ‫صوهر بفبل بأنبسا ب‬

‫ب ببليبنمه لم بيلوبمهئ ءذ بوبل بيبتبسابءملوبن‬ ‫بفإهبذاَ منهفبخ هفي ٱل د‬
101. So when the trumpet is blown, there shall be no ties of relationship
between them on that day, nor shall they ask of each other. (Surah Imraan
23:101)
٣٧ ‫لهمكلل ٱلمهريي لملنمه لم بيلوبمهئ ءذ بشلأةن ميلغهنيهه‬

‫ء‬
353
37. Every man of them shall on that day have an affair which will occupy him.
Surah Abaasa
‫بوبل ميلقببمل هملنبها بشىبفبعة‬
Intercession to act as an inter mediary in between for tower so as to bring
benefit or repel some harm
 Prophet can only interceded those who have eeman, to save from hell-
fire and those who are in hell-fire to reduce their punishment and
deliver them from it
No intercession of anyone other than whom Allah pleases-
Those from whom intercession is not accepted- Allah is not pleased,
intercession is accepted if Allah is pleased with them
Conditions
1. Permission of Allah (an yadhanaAllahu biha)
2. Being pleased)Pleasure of Allah with intercessor and the interceded:
3. Intercession should be acceptable to Allah
‫ممنممم بذاَ ٱ لت هذي بي ل‬
‫مممشبفممممممعممم‬ ‫ض بم‬‫ت بوبما هفي ٱللبلر ه ة‬ ‫ٱتلم بل إه ىلببه إهتل مهبو ٱللبحدي ٱللبقديوءمم بل بتلأمخمذمهۥ هسبنةة بوبل بنلو ةءم لتمهۥ بما هفي ٱلتسىبمىبو ه‬
‫ط و بن مهببشمممليءء مممممممممممململن مم هعممممللممممم همممههممملۦ هإل‬ ‫لممممهح ي م‬
‫مممممو بميمم‬
‫ب‬ ‫ممممموبممماممم بخ للممبفمممهمم نلم‬
‫أممم لمميهدمممي هه لم ب‬
‫ممممبن‬ ‫هعنبدهملۥ إهتل هبإهلذهنههۦ ء‬
‫ممم بي لعممبلممممممبمممما بب ليمممم ب‬
‫ظمهممممبم ءا ممممبومهممبومممٱ لل م بلهمع مديممم ٱ للممبع ه م‬
‫ مم‬٢٥٥
‫ظمممي‬ ‫ح لفمم مم م‬ ‍ ‫مممممل‬
‫يمممم و مد مهۥ ه‬ ‫ممممممممممممم ب‬
‫بو‬ ‫ض‬‫رممم ن ب‬ ‫ت بوٱمم ل للب‬
‫ٱ مل تممسىبمممممىبو ه‬
255. Allah is He besides Whom there is no god, the Everliving, the Self-
subsisting by Whom all subsist; slumber does not overtake Him nor
sleep; whatever is in the heavens and whatever is in the earth is His;
who is he that can intercede with Him but by His permission? He knows
what is before them and what is behind them, and they cannot
comprehend anything out of His knowledge except what He pleases, His
knowledge extends over the heavens and the earth, and the preservation
of them both tires Him not, and He is the Most High, the Great. 2:255
Taha 109
24:29
‫بيلعلبمم بما ببليبن أبليهديهه لم بوبما بخللبفمه لم بوبل بيلشبفمعوبن إهتل لهبمهن ٱلربت ب‬
٢٨ ‫ضىى بومهم لملن بخلشبيهتههۦ مملشهفمقوبن‬
‫‪353‬‬
‫‪28. He knows what is before them and what is behind them, and they do‬‬
‫‪not intercede except for him whom He approves and for fear of Him they‬‬
‫‪tremble.‬‬
‫‪21:28‬‬
‫بوبل ميلؤبخمذ هملنبها بعلدل ةۚ‬
‫‪No compensation should be taken and no ransom‬‬
‫‪Ransom, expiation or the like is taken for sins in this world‬‬

‫‪No aid to the disbeliever‬‬
‫‪Saviors on day of judgment‬‬

‫‪a) Intercession‬‬
‫‪b) Compensation‬‬
‫‪c) Aid and Help‬‬
‫‪Benefits of this verse:‬‬
‫‪1. Warning concerning day of resurrection‬‬
‫‪Fear a day when you shall return to Allah‬‬

‫‪On that day the new born greyed Muzammil‬‬
‫‪2. Unlike this life no soul shall avail another on day of resurrection‬‬
‫ﷺ ‪Intercession of the Prophet‬‬
‫ض‬ ‫ضمهوم هفي ببوع د‬ ‫س ببوع م‬‫بفبقابل بحتدبثبنا ممبحتملد صلى ا عليه وسلم بقابل " إهبذاَ بكابن بيوومم اَولهقبيابمهة بمابج اَلتنا م‬
‫ت لببها بولبهكون بعلبويمكوم هبإهوببراَههيبم بفإهتنمه بخهليمل اَلتروحبمهن‪.‬‬ ‫ك‪ .‬بفبيمقومل لبوس م‬ ‫بفبيأومتوبن آبدبم بفبيمقوملوبن اَوشبفوع لببنا إهبلى برلب ب‬
‫ا‪ .‬بفبيأومتوبن مموبسى بفبيمقومل بلوس م‬
‫ت بلبها‬ ‫ت بلبها بوبلهكون بعبلويمكوم هبمموبسى بفإهتنمه بكهليمم ت ه‬ ‫بفبيأومتوبن إهوببراَههيبم بفبيمقومل بلوس م‬
‫تمممم لب بها بو لب هك ون بع لب ويمممكومممم هب مم بح تم دد ص ل ى‬ ‫سىمممم بف بي قم و مل لبمممموس م‬ ‫مممممبك له بم مت مه ‪ .‬بف بي أو مت و بن هع مي بمم‬
‫ا‬ ‫بو لب هك ون بع لب ويمممكومممم هب هع ي ممبسىمممم بف إه تن مه مرو مح بو‬
‫ا عليه وسلم بفبيأومتوهني بفأ بمقومل أببنا بلبها‪ .‬بفأ بوسبتأوهذمن بعبلى برلبي بفميوؤبذمن هلي بوميولههممهني‬
‫خ در بل مه ممابسمممم ه‬
‫ج دداَ بف مي بق ا مل بيا مم بح تم مد اَ ور بف وع‬ ‫ك اَ ول بم بحا هم هد بو أب ه‬ ‫ض مر هن ي اَ ل بن‪ ِ،‬بف أ ب وح بم م مدهممم هب هت ول ب‬ ‫بم بح ا هم بد أب وح بم مدمهممم هب بها لب بت وح م‬
‫ب أ م تم هت ي أ م تم هتي ‪ .‬بف مي بق ا مل اَ ون بط له وق بف أ ب وخ هر وج ممبمونممم‬ ‫بر وأممبس ب‬
‫كمممم‪ ِ،‬بو مقمولممم ممي وممسبممممموع لب بك‪ ِ،‬بوممبسولمممم متمموعبطممم‪ ِ،‬بو اَممبفوشمممموع ممتبشممتفمممموع ‪ .‬بف أ ب قم و مل بيا بر ل‬
‫‪353‬‬
‫جدداَ‬ ‫خدر بلمه بسا ه‬ ‫ك اَولبمبحاهمهد‪ ِ،‬مثتم أب ه‬ ‫بكابن هفي بقولهبهه هموثبقامل بشهعيبردة همون هإيبمادن‪ .‬بفأ بونبطلهمق بفأ بوفبعمل مثتم أبمعومد بفأ بوحبممدهم هبهتول ب‬
‫ل ت معا ن‬ ‫معا ل ن ن‬ ‫ك‪ ،‬ونقم ا‬ ‫س ن‬ ‫ا‬
‫ع‪،‬‬ ‫ف ا‬ ‫شت‬‫فعا ت م ن‬ ‫شن‬ ‫نوا ا‬ ‫ط‪،‬‬ ‫س ا‬ ‫ك‪ ،‬ون ن‬ ‫س ن‬‫ل يم ا‬ ‫مد م اارفنعا نرأ ن‬ ‫حت‬ ‫م ن‬ ‫ل نيا م‬ ‫فني م ن‬
‫قا م‬
‫ب أ م تم هت ي أ م تم هتي ‪ .‬بف مي بق ا مل اَ ون بط له وق بف أ ب وخ هر وج هم ون بها ممبمونممم بك ا بن ممفهيممم ممبقولممهب هه هم وث بق ا مل‬ ‫بف أ ب قم و مل بيا بر ل‬
‫بذتردة أبوو بخوربدبلدة همون هإيبمادن‪ .‬بفأ بونبطلهمق بفأ بوفبعمل مثتم أبمعومد بفأ بوحبممدهم هبهتولبك اَولبمبحاهمهد‪ ِ،‬مثتم‬
‫ل ت معا ن‬ ‫معا ل ن ن‬ ‫ا‬ ‫أن ق‬
‫ط‪،‬‬ ‫س ا‬ ‫ك‪ ،‬ون ن‬ ‫س ن‬ ‫ل يم ا‬ ‫ك‪ ،‬ونقم ا‬ ‫س ن‬ ‫مد م اارفنعا نرأ ن‬ ‫حت‬‫م ن‬ ‫ل نيا م‬ ‫قا م‬ ‫دا فني م ن‬ ‫ج ك‬ ‫سا ق‬‫ه ن‬ ‫خلر ل ن م‬
‫ب أ متمهتي أ متمهتي‪ .‬بفبيمقومل اَونبطلهوق بفأ بوخهروج بمون بكابن هفي‬ ‫بواَوشبفوع متبشتفوع‪ .‬بفأ بمقومل بيا بر ل‬
‫بقولهبهه أبودبنى أبودبنى أبودبنى هموثبقاهل بحتبهة بخوربددل همون هإيبمادن‪ ِ،‬بفأ بوخهروجمه همبن اَلتناهر‪ .‬بفأ بونبطلهمق بفأ بوفبعمل "‪ .‬بفلبتما بخبروجبنا‬
‫صبحاهببنا بلوو بمبروربنا هباولبحبسهن بووهبو ممبتبواَدر هفي بمونهزهل أبهبي بخهليبفبة بفبحتدبثبنا هببما‬ ‫ض أب و‬ ‫ت لهببوع ه‬ ‫س قمول م‬‫همون هعونهد أببن د‬
‫س وبهن‬ ‫ك أببن ه‬‫خي ب‬ ‫ك همون هعونهد أب ه‬ ‫جوئبنا ب‬ ‫س وبمن بمالهدك‪ ِ،‬بفأ ببتويبناهم بفبسلتومبنا بعلبويهه بفأ بهذبن لببنا بفقمولبنا بلمه بيا أبببا بسهعيدد ه‬ ‫بحتدبثبنا أببن م‬
‫ث بفا ون بت به ى‬ ‫بما له دك بممفلبمموممم بن بر هم وث بل بما بح تد بث بنا ممهفيممم اَ لممممتشبفمممما بع هة‪ ِ،‬ممبفبقممما بل هه ي هه‪ ِ،‬ممبفبحمممتد وث بن ا هم هبا ول بح هد ي ه‬
‫ة‬
‫سن ن ك‬ ‫ن ن‬ ‫ري ن‬‫ش ق‬ ‫عا‬ ‫من اذ م ق‬ ‫ميعم م‬ ‫جق‬‫حد تث نن قي ونهاون ن‬ ‫قد ا ن‬‫ل لن ن‬
‫قا ن‬‫ذا‪ .‬فن ن‬ ‫مي نزقد ا ل نننا ع نل نىهن ن‬ ‫قل اننا ل ن ا‬
‫ه‪ ،‬فن م‬‫هي ق‬‫ل ق‬ ‫ضقع فن ن‬
‫قا ن‬ ‫ذا ال ا ن‬
‫موا ق‬ ‫إ قل نىهن ن‬
‫ك بوبقابل مخلهبق‬ ‫ح ب‬‫ض ه‬‫بفلب أبودهري أببنهسبي أبوم بكهربه أبون بتتتهكملواَ‪ .‬قمولبنا بيا أبببا بسهعيدد بفبحلدوثبنا‪ ِ،‬بف ب‬
‫اَلهونبسامن بعمجولد بما بذبكورمتمه إهلت بوأببنا أ مهريمد أبون أ مبحلدبثمكوم بحتدبثهني بكبما بحتدبثمكوم هبهه بقابل " مثتم أبمعومد اَلتراَهببعبة‬
‫كمممم بوممقمولممم ممي وممسبممممموع‪ ِ،‬بوممبسولمممم مت وع بط وه‪ ِ،‬بو اَممبفوشمممموع ممتبشممتفمممموع ‪.‬‬ ‫ج دداَ بف مي بق ا مل بيا مم بح تم مد اَ ور بف وع بر وأممبس ب‬ ‫خ در بل مه ممابسمممم ه‬ ‫بف أ ب وح بممممدهمممم هب هت ول بك‪ ِ،‬مث تم أب ه‬
‫ام‪ .‬بفبيمقومل بوهعتزهتي بوبجلبهلي‬ ‫ب اَوئبذون هلي هفيبمون بقابل لب إهبلبه إهلت ت‬ ‫بفأ بمقومل بيا بر ل‬
‫ام‬‫بو هك وب هر بيا هئ ي بو بع بظ بم هت ي ل موخ هر بج تن هم ون بها ممبمونممم بق ا بل لب إه بل به إهلت مممم "‪ .‬ت‬
‫‪Hadeeth in Saheeh Bukhari‬‬

‫‪Anas then said, "Muhammad talked to us saying, 'On the Day of‬‬
‫‪Resurrection the people will surge with each other like waves, and‬‬
‫‪then they will come to Adam and say, 'Please intercede for us with‬‬
‫‪your Lord.' He will say, 'I am not fit for that but you'd better go to‬‬
‫‪Abraham as he is the Khalil of the Beneficent.' They will go to‬‬
‫‪Abraham and he will say, 'I am not fit for that, but you'd better go to‬‬
‫‪Moses as he is the one to whom Allah spoke directly.' So they will go‬‬
‫‪to Moses and he will say, 'I am not fit for that, but you'd better go to‬‬
‫)‪Jesus as he is a soul created by Allah and His Word.' (Be: And it was‬‬
‫‪they will go to Jesus and he will say, 'I am not fit for that, but you'd‬‬
‫‪better go to Muhammad.' They would come to me and I would say, 'I‬‬
‫‪am for that.' Then I will ask for my Lord's permission, and it will be‬‬
‫‪given, and then He will inspire me to praise Him with such praises as‬‬
‫‪I do not know now. So I will praise Him with those praises and will‬‬
‫‪fall down, prostrate before Him. Then it will be said, 'O Muhammad,‬‬
‫‪raise your head and speak, for you will be listened to; and ask, for‬‬
‫‪your will be granted (your request); and intercede, for your‬‬
‫‪intercession will be accepted.' I will say, 'O Lord, my followers! My‬‬
353
followers!' And then it will be said, 'Go and take out of Hell (Fire) all
those who have faith in their hearts, equal to the weight of a barley
grain.' I will go and do so and return to praise Him with the same
praises, and fall down (prostrate) before Him. Then it will be said, 'O
Muhammad, raise your head and speak, for you will be listened to,
and ask, for you will be granted (your request); and intercede, for
your intercession will be accepted.' I will say, 'O Lord, my followers!
My followers!' It will be said, 'Go and take out of it all those who have
faith in their hearts equal to the weight of a small ant or a mustard
seed.' I will go and do so and return to praise Him with the same
praises, and fall down in prostration before Him. It will be said, 'O,
Muhammad, raise your head and speak, for you will be listened to,
and ask, for you will be granted (your request); and intercede, for
your intercession will be accepted.' I will say, 'O Lord, my followers!'
Then He will say, 'Go and take out (all those) in whose hearts there is
faith even to the lightest, lightest mustard seed. (Take them) out of
the Fire.' I will go and do so."' When we left Anas, I said to some of my
companions, "Let's pass by Al-Hasan who is hiding himself in the
house of Abi Khalifa and request him to tell us what Anas bin Malik
has told us." So we went to him and we greeted him and he admitted
us. We said to him, "O Abu Saìd! We came to you from your brother
Anas Bin Malik and he related to us a Hadith about the intercession
the like of which I have never heard." He said, "What is that?" Then
we told him of the Hadith and said, "He stopped at this point (of the
Hadith)." He said, "What then?" We said, "He did not add anything to
that." He said, Anas related the Hadith to me twenty years ago when
he was a young fellow. I don't know whether he forgot or if he did not
like to let you depend on what he might have said." We said, "O Abu
Saìd ! Let us know that." He smiled and said, "Man was created hasty.
I did not mention that, but that I wanted to inform you of it. Anas told
me the same as he told you and said that the Prophet (‫ )ﷺ‬added, 'I
then return for a fourth time and praise Him similarly and prostrate
before Him me the same as he 'O Muhammad, raise your head and
speak, for you will be listened to; and ask, for you will be granted
(your request): and intercede, for your intercession will be accepted .'
I will say, 'O Lord, allow me to intercede for whoever said, 'None has
353
the right to be worshiped except Allah.' Then Allah will say, 'By my
Power, and my Majesty, and by My Supremacy, and by My Greatness, I
will take out of Hell (Fire) whoever said: 'None has the right to be
worshipped except Allah.
Sahih al-Bukhari 7510 ,Vol 9 hadeeth 601
Saffat 26-27
Verse 49
‫مممبتمممملح‬
‫مممي‬ ‫ممممم بوي مملس‬ ‫مممممماَمممممهل هفمممممملربعمملوممم بمنمبيم ممسمممو ممو بن مك لم مممممممسلوممبءمممٱ للمم ب بعذممماَ ه‬
‫ب مي بذ لب مح و بن أب لب بنا بء مك لم ب‬ ‫بء‬ ‫جيممممىبنمممكمممممم لملن‬ ‫بو إهلذ ب‬
‫مممنم تم ل‬
٤٩ ‫بببلةء لمن ترلبمك لم بعهظيةم‬
49. And when We delivered you from Firon´s people, who subjected
you to severe torment, killing your sons and sparing your women,
and in this there was a great trial from your Lord.
Explantion
‫بوإهلذ بنتجليىبنمكم لملن بءاَهل هفلربعلوبن بيمسومموبنمك لم مسلوبء ٱللبعبذاَ ه‬
‫ب‬
Children of Israel were weak = pharoah was oppressing them
Worst of punishments
‫ميبذلبمحوبن أبلببنابءمك لم‬

Noon of tawkeed used- shows exaggeration and emphasis.
‫بوبيلسبتلحميوبن هنبسابءمك ءلم‬

Women are left alone; humiliation and immorality comes none to
protect them since men are dead
Enslaved to people
Whole of punishment most mighty
‫بفأ بلخبرلجىبنمهم لمن بجىتن ء‬

٥٧ ‫ت بومعميوءن‬
57. So We turned them out of gardens and springs,
٥٨ ‫بومكمنوءز بوبمبقاءم بكهريءم‬
58. And treasures and goodly dwellings,
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‫بكىبذله ن ب‬
٥٩ ‫ك بوأبلوبرلثىبنبها ببهنلي إهلس ى لبرهءيبل‬
59. Even so. And We gave them as a heritage to the children of Israel.
Ashoora 26:57
Favors of Allah – made them to inherit the lands of pharoah
‫بك لم بتبرمكوواَ همن بجىتن ء‬

٢٥ ‫ت بومعميوءن‬
25. How many of the gardens and fountains have they left!
٢٦ ‫بومزمروءع بوبمبقاءم بكهريءم‬
26. And cornfields and noble places!
٢٧ ‫بوبنلعبمءة بكامنوواَ هفيبها ىبفهكههيبن‬
27. And goodly things wherein they rejoiced;
Surah dukhaan 44:25-28
٤٩ ‫بوهفي ىبذلهمكم بببلةء لمن ترلبمك لم بعهظيةم‬
 Deliverance of the children of Isreal is great test- A test of who will be

grateful to Allah and obey Him and who will turn their heels and go back
to disobedience.
Benefits
1) reminding children of Israel by delivering them from people of pharoah
2) Deliverance from enemy is great favor from Allah bestowed
3) Making clear enmity of pharoah’s people against the children of Israel
 Such killing came after sending of moosa aslaihisalam
 Moosa had clear signs and pharoah rejected these signs
‫ضىبلءل‬
‫بفبلتما بجابءمهم هبٱللبحلق هملن هعنهدبنا بقاملوواَ ٱلقمتلملوواَ أبلببنابء ٱلتهذيبن بءاَبممنوواَ بمبعمهۥ بوٱلسبتلحميوواَ هنبسابءمه ءلم بوبما بكليمد ٱللىبكهفهريبن إهتل هفي ب‬
٢٥
25. So when he brought to them the truth from Us, they said: Slay the sons of
those who believe with him and keep their women alive; and the struggle of
the unbelievers will only come to a state of perdition. Surah Ghafir 40:25
‫ك بقابل بسمنبقلتمل أبلببنابءمه لم‬
‫ك بوبءاَلهبهبت ء ب‬ ‫بوبقابل ٱللبمبل م همن بقلوهم هفلربعلوبن أببتبذمر مموبسىى بوبقلوبممهۥ لهميلفهسمدوواَ هفي ٱللبلر ه‬
‫ض بوبيبذبر ب‬
١٢٧ ‫يۦ هنبسابءمه لم بوإهتنا بفلوبقمه لم ىبقههمروبن‬
‫بوبنلسبتلح ه‬
353
127. And the chiefs of Firon´s people said: Do you leave Musa and his people to
make mischief in the land and to forsake you and your gods? He said: We will
slay their sons and spare their women, and surely we are masters over them.
Opinion of punishment coming before moosa birth

 Some historians claim the killing took place before Moosa was born
 Priests mentioned to pharoah that a child will be born wo will destroy
him and [pharaoh took to killing
Evidence for killing was before birth of Moosa

Suckle him and when ye fear caste him into the river Qasas
No explicit evidence from this verse as fear could be general

‫ك بعمدتومك لم بوبيلسبتلخلهبفمك لم هفي ٱللبلر ه‬ ‫ل‬
‫ض بفبين م‬
‫ظبر‬ ‫بقالملوواَ مأوهذيبنا همن بقلبهل بأن بتأهتبيبنا بوهممن ببلعهد بما ه‬
‫جلئبتبنءا بقابل بعبسىى بردبمك لم بأن ميلهله ب‬
١٢٩ ‫ف بتلعبمملوبن‬ ‫بكلي ب‬
129. They said: We have been persecuted before you came to us and since you
have come to us. He said: It may be that your Lord will destroy your enemy
and make you rulers in the land, then He will see how you act.
Surah A’raaf 129
 No explicit proof does not indicate killing of sons but general suffering
 Killing of sons and saving of women- only mentioned after moosa was
sent to them
 Moosa asks them to be patient after the trials of killings has been
decreed ; when the messaged was proclaimed and rejected by pharoah
and his people.
١٢٨ ‫ل ميوهرمثبها بمن بيبشامء هملن هعبباهدههنۦ بوٱللىبعهقببمة لهللممتتهقيبن‬ ‫صهبمرلونواَ إهتن ٱللبلر ب‬
‫ض هته‬ ‫بقابل مموبسىى لهبقلوهمهه ٱلسبتهعيمنوواَ هبٱ ت ه‬
‫ل بوٱ ل‬
353
128. Musa said to his people: Ask help from Allah and be patient; surely the
land is Allah´s; He causes such of His servants to inherit it as He pleases, and
the end is for those who guard (against evil). Surah A’raaf 7:128
4. Absolute of Sustenance of affairs of good and bad to people
Verse 50
‫بوإهلذ بفبرلقبنا هبمكمم ٱللببلحبر بفبأنبجليىبنمك لم بوأبلغبرلقبنا بءاَبل هفلربعلوبن بوبأنمت لم بتن م‬
٥٠ ‫ظمروبن‬
50. And when We parted the sea for you, so We saved you and drowned the
followers of Firon and you watched by.
This took place after moosa and his people exited the path made in the sea.
Firawn and his people were in midst and allah drowned them all
The followers of moosa were looking

‫مهبو ٱلتهذي ميبسليمرمك لم هفي ٱللببلر بوٱللببلحنهر بحتت ى لى إهبذاَ مكنمت لم هفي ٱللفمللهك بوبجبرليبن هبههم هبهريءح بطليببءة بوبفهرمحوواَ هببها بجابءلتبها هريلح‬
‫صيبن بلمه ٱللديبن لبهئلن بأنبجليبتبنا هملن ىبههذههۦ‬ ‫صةف بوبجابءمهمم ٱللبملومج همن مكلل بمبكاءن بوبظدنلوواَ أبتنمه لم أ مهحيبط هبهه لم بدبعموواَ ٱ ت ب‬
‫ل مملخله ه‬ ‫بعا ه‬
‫ى‬
٢٢ ‫بلبنمكوبنتن همبن ٱلتشهكهريبن‬
22. He it is Who makes you travel by land and sea; until when you are in the
ships, and they sail on with them in a pleasant breeze, and they rejoice, a
violent wind overtakes them and the billows surge in on them from all sides,
and they become certain that they are encompassed about, they pray to Allah,
being sincere to Him in obedience: If Thou dost deliver us from this, we will
most certainly be of the grateful ones. Yunus 22

1. Harmony of this verse with revious verses- after allah
nentions oppresiion of pharoah’s people upon children of
Israel- mentions consequences of such oppressions-
dorwned the oppressors and saved the oppressed
2. Reminding children of israael of favour of Allah- reminder
including attaining their deliverance, safety and removing
harm by destruction of their enemies.
353
3. Water flowing was commanded by Allah to separated into a
path parting way for the children of Israel- each part like a
great mountain
Path made by Allah- dry instantly for them to pass
And we revealed to moosa saying travel by night with my

slaves and strike a dry path for them in sea fearing nor to be
ovetakn by firamw nor drowining
Taha
Wholes in the seas- the children of Israel looked through them at each other
Ibn katheer in bidyah and nihayah – “there was no sign in nations before of
the prophets given to their nation except that that our messenger was given
something similar to it either to him or to his nation.”
Miracles bestowed to follower of the messenger- attests to correct way of
following of messenger- sign to messenger and correctness of sha’riah
Every karaamah bestowed on the wali friend of Allah; is in itself for the
messenger
The companions walked on water during battle of qadisiyyah with their
forces n coquest of Persia
4. Drowning of enemy is favors and seeing them is comfort
‫ل‬ ‫ل‬ ‫ب‬
١٤ ‫صمدوبر قوءم دمؤهمهنيبن‬
‫ف م‬ ‫ىبقهتملومه لم ميبعلذلبمهمم ٱتلم هبأ بليهديمك لم بوميلخهزهه لم بوبين م‬
‫صلرمك لم بعلبليهه لم بوبيلش ه‬
14. Fight them, Allah will punish them by your hands and
bring them to disgrace, and assist you against them and heal
the hearts of a believing people.
١٥ ‫ب ٱتلم بعبلىى بمن بيبشاةمء بوٱتلم بعهليلم بحهكيلم‬ ‫بوميلذههلب بغليبظ قمملوهبهه ةلم بوبيمتو م‬
15. And remove the rage of their hearts; and Allah turns (mercifully)
to whom He pleases, and Allah is Knowing, Wise.Surah tawbah 9:14-15
Ghawatil ahzab- believers were victorious by the winds send by Allah.
‫ى لبيأ بديبها ٱلتهذيبن بءاَبممنوواَ ٱلذمكمروواَ هنلعبمبة ٱ ت ه‬

‫ل بعبلليمك لم إهلذ بجابءلتمك لم مجمنوةد بفأ بلربسللبنا بعبلليهه لم هريدحا بومجمنودداَ لت لم بتبرلوبهءا بوبكابن‬
٩ َ‫صيدرا‬‫ٱتلم هببما بتلعبمملوبن بب ه‬
353
9. O you who believe! call to mind the favor of Allah to you when there
came down upon you hosts, so We sent against them a strong wind and
hosts, that you saw not, and Allah is Seeing what you do.
Surah ahzab 33:9
5. Transgression of Children of Israel – most in belying of

messenger, refusal and ingratitude.
6. Allah reprimanded firawn – destroyed him with very thing
which made him proud rivers/water.
‫صبر بوىبههذهه ٱللبلنىبهمر بتلجهري همن بتلحهتءلي أببفبل‬ ‫ك هم ل‬ ‫س هلي مملل م‬

‫بوبنابدىى هفلربعلومن هفي بقلوهمههۦ بقابل ىبيبقلوهم أبلبلي ب‬
٥١ ‫صمروبن‬ ‫متلب ه‬
51. And Firon proclaimed amongst his people: O my people! is not
the kingdom of Egypt mine? And these rivers flow beneath me; do
you not then see?
‫ممممممو ببيلممممممبكا‬
‫مد مي هب ي من‬٥٢ ‫ب‬ ‫ممممممممململن مم ىبه‬
‫ممممممممبذمماَممم ٱ لت هذي مه بو بم ههي ةن‬ ‫مممممبنمماامم مممم ل بيخممممةر‬
‫أب لم أب‬
52. Nay! I am better than this fellow, who is contemptible, and
who can hardly speak distinctly: Surah zukhruf 43:51-52
7. Allah made Moosa inherit “land” of firawn (according to

him) which he prouder over him calling him despicable.
8. Allah tests slaves with difficulties to see who complain and
who is patient and other times He tests with favour – who is
grateful or ungrateful.
All decrees for believer are good
‫ قال رسول ا صلى ا عليه‬:‫عن أبي يحيى صهيب بن سنان رضي ا عنه قال‬
‫ إ ن أصاب ت ه س راَ ء ممشكممممر ف ك‬: ‫مممممل ك ل ح د إل ل ل م ؤ م ن‬
‫ِ ول يذمم‬،‫و سمملممم " عجبا لمر اَ ل م ؤ م ن إ ن أم ر ه ك ل ه ل ه خير‬
‫ممس‬
‫ِ وإن أصابته ضراَء صبر فكان خيراَد له" ))رو اَ ه م‬،‫خيراَد له‬
.(( ‫ممسممملممممم‬
Abu Yahya Suhaib bin Sinan (May Allah be pleased with him) reported
that:
The Messenger of Allah (‫ )ﷺ‬said, "How wonderful is the case of a believer;
there is good for him in everything and this applies only to a believer. If
prosperity attends him, he expresses gratitude to Allah and that is good for
him; and if adversity befalls him, he endures it patiently and that is better for
him".
353
[Muslim].
٣٨ ‫ض بوبما ببليبنمهبما ىبلهعهبيبن‬ ‫ت بوٱللبلر ب‬ ‫بوبما بخبللقبنا ٱلتسىبمىبو ه‬

38. And We did not create the heavens and the earth and
what is between them in sport.
٣٩ ‫بما بخلبلقىبنمهبما إهتل هبٱللبحلق بو ىلبهكتن أبلكبثبرمه لم بل بيلعبلمموبن‬
39. We did not create them both but with the truth, but most
of them do not know.
Surah Dukhan
Wisdom behind Allah’s actions, decrees, and commands
maybe hidden from us –because of our finite intellect or our
carelessness for not pondering
9. Tests from Allah vary in difficulty
Some tests are easy and other momentous – all necessitated
by His wisdom
Less patient and thankful- tested easily in accordance with
their patience
Strong in faith, patience and gratitude- strong trials and
tests
‫س أببشدد ببلبدء بقابل‬ ‫ى اَلتنا ه‬ ‫ا أب د‬‫ت بيا برمسوبل ت ه‬ ‫ِ بقابل قمول م‬،‫بعون أبهبيهه‬
" ‫صولدبا اَوشبتتد‬ ‫ب هديهنهه بفإهون بكابن هديمنمه م‬ ‫اَلبونهببيامء مثتم اَلبومبثمل بفالبومبثمل بفميوببتبلى اَلترمجمل بعبلى بحبس ه‬
‫بب لب مؤ هم بو إه ون بك ا بن ممفهيممم هدي هن هه هر تق لة اَ وب مت له بي بع بل ى ممبحبسمم ه‬
‫بمممم هدي هن هه ممبفبممما بي وب بر مح اَ ول بب لبمء هبا ول بع وب هد بح تت ى بي وت مر بك مه‬
" ‫ض بما بعلبويهه بخهطيبئلة‬ ‫بيومهشي بعبلى اَلبور ه‬.
Mus'ab bin Sa'd narrated from his father that a man

said:
"O Messenger of Allah(s.a.w)! Which of the people is tried
most severely?" He said: "The Prophets, then those nearest
to them, then those nearest to them. A man is tried
according to his religion; if he is firm in his religion, then his
trials are more severe, and if he is frail in his religion, then
he is tried according to the strength of his religion. The
servant shall continue to be tried until he is left walking
upon the earth without any sins." Jami` at-Tirmidhi 2398
353
‫صل ا ك‬
‫ب‬ ‫ م‬- firm opp. ‫ – هرتقلة‬feeble weak
‫بي وب بر مح‬- continues
10. Fear of enemy and delusion from religion
 Muslims do not believe that Allah will defeat the

enemy only if Muslims adhere to Islam and obey His
messenger
 Muslims have lost all hopes and tawwakkul in Allah.
 Children of Isreal, people of Ad- taken by wind, people
of saleh by earthquake- if we are really truthful then
Allah gives us victory agisnst the enemy.
The end
Lesson
Verse 51
٥١ ‫بوإهلذ ىبوبعلدبنا مموبس ى لى أبلرببهعيبن لبليلبدة مثتم ٱتتبخلذمتمم ٱللهعلجبل هممن ببلعهدههۦ بوبأنمت لم ىبظلهمموبن‬
51. And when We appointed a time of forty nights with Musa, then you took
the calf (for a god) after him and you were unjust.
‫مثتم بعبفلوبنا بعنمكم لممن ببلعهد ىبذله ب‬
٥٢ ‫ك بلبعلتمك لم بتلشمكمروبن‬
52. Then We pardoned you after that so that you might give thanks.
Explanation
‫ ٱ تت بخ لذمم ممم‬- took the calf as god
‫تمممم‬
51
‫اَعد‬- prepare, redeliver, restore –returned (here)
‫تنتهز‬
353
‫فرصة‬
‫غيابة‬
‫مدة‬
‫ اَشنع‬- hideous repulsive
52
‫ – تجاوز‬transgress
‫عودة‬
‫ هاَوسهتوئناف‬:( ‫بع وو بد ة إ ل ى ) اَسم‬
doing again or anew ; going back to ; recommencement ; resumption ;
return(ing) to ; reversion to ; taking up again ; turning again to
‫إمم وحج ا م‬:( ‫بع وو بد ة ع ن ) اَ ممسممم‬
abandonment ; abstention from ; desistance from ; refrainment from ;
relinquishment
‫ مرمجوع‬:( ‫بعووبدة ) اَسم‬
coming back ; going back ; recurrence ; reoccurrence ; return(ing) ; reversion
‫ بسوحب‬:( ‫بع وو بد ة ع ن ) اَسم‬
cancellation ; recall(ing) ; recantation ; repeal ; retraction ; revocation ; taking
back ; withdrawal
:( ‫ممم‬
‫اَ سمم‬ ) ‫بعووبدة‬
return
‫ اَفضال‬Vantages
‫تتماد‬
‫صنعتموه‬
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‫ صنع ت م‬you made
‫ و‬ease in pronunciation plural
‫ ه‬it
1) Shukr or gratefulness-takes place in heart- acknowledging the favor is
from Allah
2) Takes place on limbs- manifested in obedience and on tongues by
speaking of favour of Allah , admittance of His bounties to us
3) Wisdom of Allah, preordainment – appointed 40 nights to bring down
torah
4) Complete ignorance of children of Israel-
 Ornaments were borrowed from people of fir awn made it in a
calf. Samiree said to them it is your god and god of Moosa but
Moosa has forgotten(his god)!!
They had found people who were worshipping an idol and told moosa make a
god unto us! And he reprimanded them you are an ignorant people.
5) Taking calf was wrong doing polytheism ; Allah scolded of them
6) Vast clemency of Allah
No matter what sin man does- Allah allows hhim to repent and guides
them
7) Pardoning and forgiveness entails gratitude
“ so that you be thankful”
Forgiving some and bestowing of favour entails gratitude as well.
The End
Lesson
Verse 53-54
٥٣ ‫ب بوٱللفملربقابن بلبعلتمك لم بتلهبتمدوبن‬ ‫بوإهلذ بءاَبتليبنا مموبسى ٱللهكىبت ب‬
53. And when We gave Musa the Book and the distinction that you
might walk aright.
‫ى‬
‫بوإهلذ بقابل مموبسىى لهبقلوهمههۦ ىبيبقلوهم إهتنمك لم بظبللممت لم بأنفمبسمكم هبٱلتبخاهذمكمم ٱللهعلجبل بفمتومبلوواَ إهبلىى بباهرهئمك لم بفٱلقمتلملوواَ بأنفمبسمك لم ذلهمك لم‬
‫ب‬
‫ مم‬٥٤
‫ب ٱل تر هح ي‬ ‫ب بع لب لمميمكممم ءلم إه‬
‫مممممتنمممهممۥ مه بو ٱل تت تو اَ م‬ ‫عمممم بممدببمما هر هئ مك لم مممبفبتممما ب‬ ‫لت‬
‫ممممممممممممكلمممم ممممم هن‬ ‫بخليةر‬
54. And when Musa said to his people: O my people! you have surely
been unjust to yourselves by taking the calf (for a god), therefore turn
to your Creator (penitently), so kill your people, that is best for you
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with your Creator: so He turned to you (mercifully), for surely He is the
Oft-returning (to mercy), the Merciful.
Address to children of Isreal

TorahCriterion and Scripture
Types of Distinctions:
1. Essence
e.g
١ ‫ت بوٱلدنونبر مثتم ٱلتهذيبن بكبفمروواَ هببرلبهه لم بيلعهدلوبن‬
‫م‬ ‫ت بوٱللبلر ب‬
‫ض بوبجبعبل ٱلدظلمىبم ه‬ ‫ٱللبحلممد ه ت ه‬
‫ل ٱلتهذي بخلببق ٱلتسىبمىبو ه‬
1. All praise is due to Allah, Who created the heavens and the earth
and made the darkness and the light; yet those who disbelieve set
up equals with their Lord. Surah anaam 6:1
Heaven ans earth essences
2. Attributes
١‫مممبممممبرمم لب بك ٱ لمملبلعممبلممممممى‬
‫مملببسممممهح ٱ لس‬
٢ ‫ٱلتهذي بخبلبق بفبستوىى‬
٣ ‫بوٱلتهذي بقتدبر بفبهبدىى‬
٤ ‫بوٱلتهذلي أبلخبربج ٱللبملربعىى‬
2. Who creates, then makes complete,
3. And Who makes (things) according to a measure, then guides (them to their
goal),
4. And Who brings forth herbage,
‫بوإهلذ بءاَبتليبنا مموبسى ٱللهكىبت ب‬
3. Essence and Attribute: ‫ب بوٱللفملربقابن‬
Benefits of the Verse:
a. Descending of books is of greatest favors to mankind

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b. Moosa is prophet and Messenger.
c. Excellence of Torah: furqan, Torah and Quran –
greatest of revealed books
‫ل مهبو أبلهبدىى هملنمهبما أبتتهبلعمه هإن مكنمت لم ى ب‬
٤٩ ‫صهدهقيبن‬ ‫قملل بفلأمتوواَ هبهكىبت ء‬
‫ب لملن هعنهد ٱ ت ه‬
49. Say: Then bring some (other) book from Allah
which is a better guide than both of them, (that) I
may follow it, if you are truthful. Surah Qasas 28:49
Torah as criterion for judging in between the Jews:

44. Surely We revealed the Taurat in which was
guidance and light; with it the prophets who
submitted themselves (to Allah) judged (matters)
for those who were Jews, and the masters of Divine
knowledge and the doctors, because they were
required to guard (part) of the Book of Allah, and
they were witnesses thereof; therefore fear not the
people and fear Me, and do not take a small price for
My communications; and whoever did not judge by
what Allah revealed, those are they that are the
unbelievers.
d. Makes clear transgression of children of Israel

 Excessive disobedience
 Torah necessitates belief and obedience
e. Allah revealed and sent down as guidance
f. Seeking guidance in revealed books
 Not philosophy, scholasticism, and other
systems of life.
 Make revelation clear to people –no way to
guidance except revelation.
g. Affirming the causes: ithbaat ul asbaab
h. Giving 2 types of giving:
i. Universal: Allah gives worldly materialistic things to
people even disbelievers like Qaarun
j. Legal: revelation to Moosa
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َ‫مممممنممفمممبسمممكمم ممهبمممٱ لت بخا هذمممكممممم ٱ لل هع لمممجبلممم بفمممممتو مب لو وا‬
‫أب‬ ‫سىمممم له بق لمموهمممههمممۦ ىبي بق لممموهممم هإمم تن مك لم ممممم بظلمممملممممتمم لممم‬ ‫بق‬
‫ممممماممممبلممممممومم ب ى‬ ‫بو إهلذ‬
‫بعلبليمك ءلم‬ ‫بفبتا ب‬
‫ب‬ ‫بباهرهئمك لم‬ ‫هعنبد‬ ‫لتمك لم‬ ‫بخليةر‬ ‫ىبذلهمك لم‬ ‫بأنفمبسمك لم‬ َ‫بفٱلقمتلملووا‬ ‫بباهرهئمك لم‬ ‫إهلبىى‬
٥٤ ‫ب ٱل تر هح ي مم‬ ‫إه تن مهۥ مه بو ٱل تت تو اَ م‬
54. And when Musa said to his people: O my people! you have surely been
unjust to yourselves by taking the calf (for a god), therefore turn to your
Creator (penitently), so kill your people, that is best for you with your Creator:
so He turned to you (mercifully), for surely He is the Oft-returning (to mercy),
the Merciful.
Explanation
‫بوإهلذ بقابل مموبسىى لهبقلوهمههۦ ىبيبقلوهم إهتنمك لم بظلبلممت لم بأنفمبسمكم هبٱلتبخاهذمكمم ٱللهعلجبل‬
reminder “oh my people” to gather them in close, appealing good advice for
them, clemency.
‫إه تن مك لم ممممم بظلمممملممممتمم لممم أب‬

‫مممممنممفمممبسمممكمممممم‬
You deprived yourself- dhul  means defect and non completion
٣٣ َ‫خ ىلببلمهبما بنبهدرا‬
‫مممم لملنمه بش دل ‍يءا بوبفتجلربنا ه‬ ‫هكللبتا ٱللبجتنبتليهن بءاَبتلت أ ممكلببها بولب لم بت لممم‬
‫ظهلمممم‬
33. Both these gardens yielded their fruits, and failed not aught thereof, and
We caused a river to gush forth in their midst, surah kahf 18:33
 ‫مممم‬ ‫بت لممم‬
‫ظهلمممم‬ tanqus or defect or incompletion tadhlub
= Naqastum anfusakum haqqaha – you didn’t give from yourself what it
really deserves
‫هبٱلتبخاهذمكمم ٱللهعلجبل‬
By taking calf as idol for worship- did not give Allah His due right
Ingratitude for all the favours Allah bestowed on them
‫بفمتومبلوواَ إهلبىى بباهرهئمك لم‬

Bari- care taker, One who sustains creation
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How is it possible you leave your creator and take calf ?
37:125-126
١٢٥ ‫أببتلدمعوبن ببلعدل بوبتبذمروبن أبلحبسبن ٱللىبخلههقيبن‬
125. What! do you call upon Ba´l and forsake the best of the creators,
١٢٦ ‫ب بءاَبباهئمكمم ٱللبتوهليبن‬ ‫ٱ تب‬
‫ل برتبمك لم بوبر ت‬
126. Allah, your Lord and the Lord of your fathers of yore?
‫بفٱلقمتلملوواَ بأنفمبسمك لم‬
 Each one should kill his brother in his family
 Scholars of tafseer differed whether they killed in darkness or in light
since they could not face each other
 When they started to kill in daylight, Moosa made dua to deliver for
them and pardon them and it was accepted and killing was stopped
 No darkness preponderant
 Innocent of them will kill the wrong doers some scholars; no denotion
for repentance since killing of a person may show insistence to persist in
sin
 Killing their ownsleves – may include repentance and part of penance
for sin
‫ىبذلهمك لم بخليةر لتمك لم هعنبد بباهرهئمك لم بفبتا ب‬

‫ب بعبلليمك ءلم‬
It is better for them- penance
Tawwab- One who accepts repentance repeatedly, for so many of his
creations who sin.
Benefits of verse
1. Caller to Allah should use words attractive to the called tha
brings people closer to him intending benefit and not to
boast or show dominance
2. Setting up idols to worship is wrongdoing
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3. Sins constitute wrong doing to oneself; takes right from
oneself, oneself is trust entrusted and should be taken care
of- should be kept away from things that are harmful to it
“Yourselves have right over you “ hadeeth bukahri
Inna li nafsika alaika haqqa
4. One should express himself with word befitting the state of
affairs or conditions
Allah says “‫ بفمتومبلوواَ إهلبىى بباهرهئمك لم‬ establishes evidence “ calf cannot be taken as
god, one who deserves to be true god is Al bari or creator’
5. Obligation of repentance
 Repentance should be immediate
 Letter fa show immediacy
Conditions for Repentance
a) Sincerity – drive to repents must be to hope fear Him and
reward from Him, relinquish oneself from sin
b) Regret and sorrow- person is sorrowful for his actions.
c) Abandon sin immediately – indulging in unlawful acts
should abandon, if he is leaving something obligatory
should adhere to it and replace the thing if not possible then
repentance is accepted.
d) Determination not to return to sin in future
e) Repentance should be in acceptable time limit: before sun
rises from left and death rattle.
‫ت ٱلل ىم‍ببن بوبل ٱلتهذيبن بيممومتوبن بومه لم مكتفاءلر‬ ‫ضبر أببحبدمهمم ٱللبملو م‬
‫ت بقابل إهلني متلب م‬ ‫ت بحتت ى لى إهبذاَ بح ب‬
‫ت ٱلتتلوببمة لهلتهذيبن بيلعبمملوبن ٱلتس ‍بليا ه‬ ‫بولبليبس ه‬
‫ل‬
١٨ ‫ك أبلعبتلدبنا بلمه لم بعبذاَدبا أبهلي دما‬
18. And repentance is not for those who go on doing evil deeds, until when
death comes to one of them, he says: Surely now I repent; nor (for) those who
die while they are unbelievers. These are they for whom We have prepared a
painful chastisement. 4:18
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‫ممممبيمممقم و مل " لب بت ونممبقهطممممع اَ ول هه وج بر ةم بح تت ى‬
‫مممممل ي ه و س لم‬
‫مممممل ى مممعما‬ ‫ص ته‬
‫ا‬ ‫ت بر مس و بل مممم‬ ‫ِ بق ا بل مم ب هسممممموع م‬،‫مممممبعا هو بي بة‬
‫م مون‬
‫بتونبقهطبع اَلتتووببمة بولب بتونبقهطمع اَلتتووببمة بحتتى بتوطلمبع اَلتشوم م‬
. " ‫س همون بموغهرهببها‬
I heard the Messenger of Allah (‫ )ﷺ‬say: Migration will not end until
repentance ends, and repentance will not end until the sun rises in the west.
Sunan Abi Dawud 2479, Sahih (Al-Albani)
6. Confirming the causes “‫هبٱلتبخاهذمكمم ٱللهعلجبل‬

7. Disease should have cure; moos presented them a cure- repentances
The caller to allah if he mentions ills and evils in society should also
emotion solutions and cures to them
8. Foolishness of children of Israel- worshipped that which they made.
9. Recognition of great favours of Allah on Ummah of Muhammad- heavy
burden was put on children of Israel- repentance was manifested until
they killed themselves, for Ummah of Muhammad ‫ ﷺ‬takes places if 5
conditions are met and sinner does not harm to himself.
10. Abandoning sin and repentance is better than continuing on it
Person is better off after repentance- if he sins and repents then his
condition is better than before as seen in verses:
‫صبفاهن بعلبليههبما همن بوبرهق ٱللبجتنءهة بوبع ب‬
١٢١ ‫ص ى لى بءاَبدمم برتبمهۥ بفبغبوىى‬ ‫بفأ ببكبل هملنبها بفبببدلت بلمهبما بسلوىبءمتمهبما بوبطهفبقا بيلخ ه‬
121. Then they both ate of it, so their evil inclinations became manifest
to them, and they both began to cover themselves with leaves of the
garden, and Adam disobeyed his Lord, so his life became evil (to him).
١٢٢ ‫ب بعلبليهه بوبهبدىى‬ ‫مثتم ٱلجبتىببمه بردبمهۥ بفبتا ب‬
122. Then his Lord chose him, so He turned to him and guided (him).
Surah taha 121-122
Allah chose and guided him after he repented from the sin
11. Making clear favour of allah upon slave- Allah accepts sincere
repentance of His slaves
12. Affirming two Names of Allah:Tawwab and Raheem
These two nams affirm attributes they comprise- together a tird
attribute becomes evident combining between repentance through
which there is elimination of what is disliked like the harm and the
other is rahma or mercy which is sough t and manifested
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13. Person should repentance from Allah and hope for His mercy
One of the meaning which Prophet ‫ ﷺ‬said”whoever preserves 99 names
of Allah shall enter Jannah”
Enumearation of names- worship Allah through what thye entail
Raheem- person should seek and hope for mercy of Allah
Types of Mercy
1. General- comprising all creation –believer and non believers
alike
2. Particular – only for beleivers
Wa kana lil mu’mineena raheema
The end
Lesson
Verse 55-56
‫ مثتم بببعلثىبنمكم لممن ببلعهد‬٥٥ ‫ظمروبن‬ ‫ل بجلهبردة بفأ ببخبذلتمكمم ٱل ى ت‬
‫صهعبقمة بوبأنمت لم بتن م‬ ‫بوإهلذ قمللمت لم ىبيمموبسىى بلن دنلؤهمبن بل ب‬
‫ك بحتتىى بنبرى ٱ ت ب‬
٥٦ ‫بملوهتمك لم لببعلتمك لم بتلشمكمروبن‬
 Favour of early ones is applied to later one ; addresses later

generations
‫بحتتىى بنبرى ٱ ت ب‬
 ‫ل بجلهبردة‬
 Scholars opinions-timeline of event
1. Moosa chose 70 men from his people to meet Allah and when
he talked to Allah they said this event took place
2.
‫مممملئم م‬
‫هش‬ ‫ب بللو‬ ‫سممممهعمممي بن بر مجدل لل هم ي ىبق هت بننا بف‬
‫مممملبممتممما أب بخ بذ لت مممهممممٱممل تر لمممجبفمممممةممم بق ا بل بر ل‬ ‫بوٱ لمم بختمماممبر مم ومم ب ى‬
‫سىمممم بق لمموبممممهمممۥ مم ل بب‬
‫ضدل هببها بمن بتبشامء بوبتلههدي بمن بتبشانمء بأن ب‬
‫ت‬ ‫ك مت ه‬ ‫بوإهىتينبي أبمتلهلهمكبنا هببما بفبعبل ٱلدسبفبهامء همتننا إهلن ههبي إهتل هفلتبنمت ب‬
١٥٥ ‫ت بخليمر ٱللىبغهفهريبن‬ ‫بولهديبنا بفٱلغهفلر لببنا بوٱلربحلمبننا بوبأن ب‬
155. And Musa chose out of his people seventy men for Our
appointment; so when the earthquake overtook them, he said:
My Lord! if Thou hadst pleased, Thou hadst destroyed them
before and myself (too); wilt Thou destroy us for what the fools
among us have done? It is naught but Thy trial, Thou makest
353
err with it whom Thou pleasest and guidest whom Thou
pleasest: Thou art our Guardian, therefore forgive us and have
mercy on us, and Thou art the best of the forgivers. 7:155
Scholars hold this took place after appointment of 70 men to meet Allah
Not valid opinion- earthquake is mentioned here and the claim of seeing Allah
mentions thunderbolt 2:55 striking them and destroying them which is not
the case as in surah araaf
3. Return of moosa after meeting his lord and torah was sent
down.
Rejected torah and said they would only believe after they saw
Allah
TimeLine in mentioning of events: Torah was sent down calf
was worshipped after moosa brought torah this verse was
mentioned.
Flow of texts- supports this opinion
‫بفأ ببخبذلتمكمم ٱل ى ت‬
‫صهعبقمة بوبأنمت لم بتن م‬
‫ظمروبن‬
Saaiqa- death
Took place for those who said they will only believer after they see Allah
and accepted it
٥٦ ‫مثتم بببعلثىبنمكم لممن ببلعهد بملوهتمك لم لببعلتمك لم بتلشمكمروبن‬

56. Then We raised you up after your death that you may give thanks.
‫مثتم بببعلثىبنمكم لممن ببلعهد بملوهتمك لم‬
Raising to life after real death not sleep since sleep is waf’a but mauth
‫ض ى لى أببجةل دمبسدومنى مثتم إهبلليهه بملرهجمعمك لم مثتم‬

‫مممممم هبٱلتليهل بوبيلعبلمم بما بجبرلحمتم هبٱلتنبهاهر مثتم بيلببعمثمك لم هفيهه لهميلق ب‬
‫بومهبو ٱلتهذي بي بت بو تف ىى مك‬
٦٠ ‫ميبنلبمئمكم هببما مكنمت لم بتلعبمملوبن‬
60. And He it is Who takes your souls at night (in sleep), and He knows
what you acquire in the day, then He raises you up therein that an
353
appointed term may be fulfilled; then to Him is your return, then He will
inform you of what you were doing.
6:60
 Mauth is for death only , wafa can mean sleep
‫ضىى بعبلليبها ٱللبملو ب‬

‫بومي لمممرهسممممممل‬
‫ت‬ ‫حيبن بملوهتبها بوٱلتهتي بل لم بتمملت هفي بمبناهمبهنا بفميلمهس م‬
‫ك ٱلتهتي بق ب‬ ‫س ه‬ ‫ٱتلم بيبتبوتفى ٱ ل ب‬
‫لنفم ب‬
٤٢ ‫ت للبقلوءم بيبتبفتكمروبن‬ ‫ك بللىبي ء‬ ‫ٱلل ملخبر ى لى إهلب ى لى أببجءل دمبسدومءى إهتن هفي ىبذله ب‬
42. Allah takes the souls at the time of their death, and those that die not
during their sleep; then He withholds those on whom He has passed the
decree of death and sends the others back till an appointed term; most
surely there are signs in this for a people who reflect.
.
Surah Zumar 39:41
Life after death Cases of Allah causing death and raising people:
1) Person of cow
2) 2:43 people who feared death- Allah commanded them to die
and raised them die and raised them
3) 2:56 companion of moosa asking to see Allah
4) 2:59 man passed b town destroyed – how would Allah
resurrect this town- was made to die
5) Verse of Ibrahim asking Allah to see how He gives life – giving
life to birds after death.
Does not contradict 23:15 -6
 Raising in this verse would be after general resurrection of all
 Comparison of this verse and 5 incidents- these incidents are
transient and temporal to show signs of Allah
 General resurrection takes place only of day of judgment
 Deniers of day of judgment 21:28, 44:36- messengers did not tell
them they will be resurrected now but on day of judgment
Benefits of these verses

1. Reminder of favors of Allah- raised them to life after death
353
2. Folly of children of Israel- believed in Moosa and still want to see Allah
to believe
3. One who asks of impossibility is deserving of punishment. Wanted to
see Allah out of doubt- kept seeing as condition for believing unlike
Moosa who asked only to longing Allah showkhan, liyadhdhat ru’yati
llah
Pain of punishment is more intent , if he witnesses with own eyes

“While you were looking”
4. Making clear perfect ability of Allah brought life after death
5. Obligation to be grateful to Allah for favors He bestows
Gratitude is being obedient to Allah, attesting on tongue, admitting in
heart and through limbs
Do not say I have been given this favor out of my knowledge etc-
ingratitude
Limbs should perform actions of obedience and shun disobedience
6. Wisdom of Allah – so that you may show gratitude ٥٦ ‫بلبعلتمك لم بتلشمكمروبن‬
Ahkam is ended with mentioning knowledge and wisdom
‫ب بوٱللىبغهرهميبن بوهفي بسهبيهل‬ ‫صبدىبق م‬

‫ت لهللفمبقبرآهء بوٱللبمىبسهكيهن بوٱللىبعهمهليبن بعلبليبها بوٱللممبؤلتبفهة قمملومبمه لم بوهفي ٱللربقا ه‬ ‫۞إهتنبما ٱل ت‬
٦٠ ‫ل بوٱتلم بعهليلم بحهكيةم‬ ‫ضدة لمبن ٱ ت ة ه‬
‫ل بوٱلبهن ٱلتسهبينهل بفهري ب‬‫ٱ ته‬
60. Alms are only for the poor and the needy, and the officials
(appointed) over them, and those whose hearts are made to incline (to
truth) and the (ransoming of) captives and those in debts and in the way
of Allah and the wayfarer; an ordinance from Allah; and Allah is
knowing, Wise.
9:60
 Sadaqa is zakah here-

 Dispensing zakah is for poor,
 Verse of mawarith – end in knowledge and wisdom 4:11
‫نممب‬ ‫ل‬ ‫ب‬ ‫ب‬ ‫ل‬ ‫ممممممبق‬
‫ممممممٱممم ث ن ت يمم م همف‬ ‫ل‬ ‫ب‬
‫مممنكممممتن مهنبسممما دء ف و‬ ‫ممممممممإه مم م‬
‫بف‬ ‫ظ لل م‬
‫ممنمممبث بيليءهن‬ ‫ٱممم ل‬ ‫صيمممكممممم ٱ ممم هم تفملممممليممم أب لمم ىوبلممممهدمممك نلم له‬
‫مممملمم تممذبكمممهر هم لثمم مممل بحمم م‬ ‫ميو ه‬
‫ك إه ن بك‬ ‫ممممممتما بت بر ب‬
‫س‬ ‫ل‬
‫ح ءد مممملمنمممهممبمممما ٱ ملدسمممدمم همم م‬‫لببممممبو لمميمههمهلممم مك لل ىبو ه‬ ‫ب‬ ‫ممممم‬
‫ممممممممممممممم ه‬
‫بو‬ ‫ف‬ ‫ء‬
‫ص م‬ ‫حممبدممدةممم ممفبلممبها ٱل لن ل‬ ‫ىب‬
‫مممممممممو ه‬ ‫بكا بنلت‬
‫ء‬
‫صي هببها أبلو‬ ‫صتيءة ميو ه‬‫س هممن ببلعهد بو ه‬ ‫ث بفهإن بكابن بلمهلۥ إهلخبوةة بفهل ملمهه ٱلدسمد ء م‬ ‫لتمهۥ بولبةد بوبوهربثمهلۥ أببببواَهم بفهل ملمهه ٱلدثلم م‬
‫ل إهتن ٱتلب بكابن بعهليدما بحهكي دما‬ ‫ضدة لمبن ٱ ت ة ه‬ ‫ب لبمك لم بنلف دعءا بفهري ب‬ ‫بدليةدن بءاَببامؤمك لم بوأبلببنامؤمك لم بل بتلدمروبن أبديمه لم أبلقبر م‬
١١
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11. Allah enjoins you concerning your children: The male shall
have the equal of the portion of two females; then if they are more
than two females, they shall have two-thirds of what the deceased
has left, and if there is one, she shall have the half; and as for his
parents, each of them shall have the sixth of what he has left if he
has a child, but if he has no child and (only) his two parents
inherit him, then his mother shall have the third; but if he has
brothers, then his mother shall have the sixth after (the payment
of) a bequest he may have bequeathed or a debt; your parents and
your children, you know not which of them is the nearer to you in
usefulness; this is an ordinance from Allah: Surely Allah is
Knowing, Wise.
The end
Verse 57
‫بوبظلتللبنا بعبلليمكمم ٱللبغبمابم بوبأنبزللبنا بعبلليمكمم ٱللبمتن بوٱلتسللبو ىنى مكملوواَ همن بطليىبب ه‬
‫ت بما بربزلقىبنمك ءلم بوبما بظبلمموبنا بوىبلهكن بكامنلوواَ بأنفمبسمه لم‬
٥٧ ‫بيلظلهمموبن‬
57. And We made the clouds to give shade over you and We sent to you manna
and quails: Eat of the good things that We have given you; and they did not do
Us any harm, but they made their own souls suffer the loss.
Explanation
Allah shaded in every direction they went- 40 years lost in land in Egypt
Mercy of Allah- shaded them after 40 years with clouds in general or cool
moisture laden clouds
Al manna- an edible resembling honey ; came down between dawn and rising
of sun, found covering heads of trees called al manna- comes without any
effort (Arabic ‘mann’)
Salwa- quails called “summan” best and most delicious of bird
‫مك ملو واَ هم‬
‫ممنممم‬
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 Eat show allowance ; all good lawful things were permitted for them
and eat is applied to some of from them.
‫بوبما بظبلمموبنا بو ىلبهكن بكامنلوواَ بأنفمبسمه لم بيلظلهمموبن‬
Allah is not harmed by their disobedience nor benefited from the obedience of
the pious
Benefits of verse
1. Favors of Allah in providing shade
‫جمممبب ا هل أب لمم ىكبنممدنمما بو بج بع بل لب مك لم ممممممبسىبرممهبمممي بل بت هق يممكممممم ٱ ملبحمممتر بو‬
‫ل‬ ‫م‬ ‫مممممم مملمتمممما بخ لب بق ممىبلهظممممدل بو بج بع بل لب مك‬
‫مممممم مملمبنمممٱ ملل ه‬ ‫بوٱممم بمتلم‬
‫جمممم بع بل لب مك‬
٨١ ‫ببلأبسمك ءلم بكىبذلهبك ميهتدم هنلعبمبتمهۥ بعلبليمك لم لببعلتمك لم متلسلهمموبن‬
81. And Allah has made for you of what He has created shelters, and He
has given you in the mountains places of retreat, and He has given you
garments to preserve you from the heat and coats of mail to preserve
you in your fighting; even thus does He complete His favor upon you,
that haply you may submit. Surah nahl
2. Clouds move by command of Allah

3. Favor of manna and salwa- no efforts were required
4. Meat of birds is best of meat-
٢١ ‫بوبللحهم بطليءر لمتما بيلشبتمهوبن‬
21. And the flesh of fowl such as they desire. Surah waqiah
5. Believer should enjoy blessings of Allah and not deprive, reject it

Ibn taymiyyah said, “Anyone who restrains from eating good for no legal
reason is held blameworthy.”
Types of legal reason

1) Physical reason
2) Religious reason
3) Pertaining to other reasons e.g. person may restrain from eating meat
because his body does not accept, a dietary perspective or could be due
to fear of addiction to it causing harm in religion etc.
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4) Relinquish for consideration for others. E.g. Umar in year of ramada- he
didn’t eat oil and bread until his skin darkened “wow to me that I fill
myself and my people are hungry.”
6. Allowable of provisions- all are good
7. Forbiddance to eat the evil or khabaaith
Types of evil
i. Evil in essence. e.g dead meat, pig, alcohol etc.
‫حبي إهلبتي ممبحتردما بعلبىى بطاهعءم بيلطبعمممهلۥ إهتل بأن بيمكوبن بمليبتدة أبلو بد دما تملسفودحا ألو للحبم‬
‫ب‬ ‫ب‬ ‫م‬ ‫جمد هفي بما مأو ه‬ ‫مقل تل أب ه‬
‫ك بغمفوةر ترهحيةم‬ ‫ض م‬
‫طتر بغليبر بباءغ بوبل بعا ءد بفإهتن برتب ب‬ ‫س أبلو هفلسدقا أ مههتل لهبغليهر ٱ ت ه‬
‫ل هبههءۦ بفبمهن ٱ ل‬ ‫خنهزيءر بفإهتنمهۥ هرلج ل‬
‫ه‬
١٤٥
145. Say: I do not find in that which has been revealed to me anything
forbidden for an eater to eat of except that it be what has died of
itself, or blood poured forth, or flesh of swine-- for that surely is
unclean-- or that which is a transgression, other than (the name of)
Allah having been invoked on it; but whoever is driven to necessity,
not desiring nor exceeding the limit, then surely your Lord is
Forgiving, Merciful. Surah an’aam 6:145
 Forbidden to all mankind
ii. Evil due to acquired trait
 Earned trough cheating, riba, lying and other deceitful means

 Forbidden for one who earns it through impermissible means.
 Prophet used to deal with Jews in transactions while knowing theyused
to eat riba and unlawful things- proof not forbidden to eat if not earned
through impermissible means
8. Children of Israel were ungrateful to bounties of Allah
‫بو ىلبهكن بكامنلوواَ بأنفمبسمه لم بيلظلهمموبن‬
9. Disobedient causes harm to himself
10. Ability and will of Allah
 clouds shading under the command of allah
 hadeeth :incident of man who heard a voice from the clouds
saying go and shower the garden of such and such – he reached
the garden and asked the man what he did with rain water- he
353
said that he divided into three shares- one for the land, 2 nd for
family 3rd share- charity.
11. Our enjoyments of food and drinks is Allah’s favour and not
our power
٦٣ ‫أببفبربءليمتم تما بتلحمرمثوبن‬
63. Have you considered what you sow?
٦٤ ‫بءبأنمت لم بتلزبرمعوبنمهلۥ أب لم بنلحمن ٱلىتزهرمعوبن‬
64. Is it you that cause it to grow, or are We the causers of growth?
٦٥ ‫بللو بنبشامء بلبجبعللىبنمه محىبط دما بفبظللمت لم بتبفتكمهوبن‬
65. If We pleased, We should have certainly made it broken down into pieces,
then would you begin tb lament:
٦٦ ‫إهتنا بلمملغبرمموبن‬
66. Surely we are burdened with debt:
٦٧ ‫ببلل بنلحمن بملحمرومموبن‬
67. Nay! we are deprived.
Surah waqiah 56:63-67
 Ourselves are a trust from Allah- safeguard ourselves which huts himself
in physical and spiritual matters
‫بوبل بتلقمتلملوواَ بأنفمبسمك ءلم إهتن ٱ ت ب‬

‫ل بكابن هبمك لم بر ه‬
٢٩ ‫حي دما‬
29. O you who believe! do not devour your property among yourselves falsely,
except that it be trading by your mutual consent; and do not kill your people;
surely Allah is Merciful to you. Surah Nisaa 4:29
The end
٥٨ ‫حتطةة تنلغفهلر لبمك لم بخىبطىبيمك ءلم بوبسبنهزيمد ٱللمملحهسهنيبن‬ ‫بوإهلذ قمللبنا ٱلدمخملوواَ ىبههذهه ٱللبقلربيبة بفمكملوواَ هملنبها بحلي م‬
‫ث هشلئمت لم بربغدداَ بومقوملوواَ ه‬
َ‫ب مستجددا‬ ‫بوٱلدمخملوواَ ٱللببا ب‬
58. And when We said: Enter this city, then eat from it a plenteous (food)
wherever you wish, and enter the gate making obeisance, and say, forgiveness.
353
We will forgive you your wrongs and give more to those who do good (to
others).
Explanation
 The towny here is Quds or baytul Maqdis
 Allah gives here a universal and legal command(enter this town), while
prostrating – hence legal command- it is universal since Allah permitted
it to be opened
 Scholars differed on the town or qarya- correct opinion is BAtul amqdis
Proof of city being Muqaddasa:
٢١ ‫ب ٱتلم لبمك لم بوبل بتلربتددوواَ بعلب ى لى أبلدبباهرمك لم بفبتنبقلهمبوواَ ىبخهسهريبن‬
‫ض ٱللممبقتدبسبة ٱلتهتي بكبت ب‬
‫ىبيبقلوهم ٱلدمخملوواَ ٱللبلر ب‬
21. O my people! enter the holy land which Allah has prescribed for you and
turn not on your backs for then you will turn back losers. Surah Maaida 5:21
Qar0 tajjammu’ or gathering ; Arabic qarya means differs from traditional
meaning
Traditional meaning: small town,
Quranic meaning: no difference between small or big town
‫ك أبلهلبلكىبنمه لم بفبل بنا ه‬
١٣ ‫صبر بلمه لم‬ ‫ك ٱلتهتلي أبلخبربجلت ب‬
‫بوبكأ بلين لمن بقلربيدة ههبي أببشدد قمتودة لمن بقلربيهت ب‬
13. And how many a town which was far more powerful than the town of
yours which has driven you out: We destroyed them so there was no helper for
them. Surah Muhmmad 47:13
Allah called Makkah –Mother of the towns- includes small and larger citiies
‫بفمكملوواَ هملنبها‬
Command shows permissibility
َ‫ث هشلئمت لم بربغددا‬
‫بحلي م‬
“eat from anywhere whatever you like”

‫بوٱلدمخملوواَ ٱللببا ب‬
َ‫ب مستجددا‬
Enter in state of prostration in thankfulness to Allah”
‫حتطةة تنلغهفلر بلمك لم بخىبطىبيمك ءلم‬
‫بومقوملوواَ ه‬
353
And say hitta” or forgive us
If you do that we shall forgive you your sins”
Meaning of maghfirah
Linguistic- root word mighfar- head protection in war, it shields and
protects
Technical meaning :Covering the sin and forgiving it

‫حتطةة‬
‫ه‬
‫ت برمسوبل‬ ‫ف بسهموع ب‬ ‫ِ بسأ ببل اَوببن معبمبر بكوي ب‬،‫ل‬‫ِ أبتن برمج د‬،‫صوفبواَبن وبهن مموحهردز‬ ‫ِ بعون ب‬،‫ِ بعون بقبتابدبة‬،‫ِ بحتدبثبنا أبمبو بعبواَبنبة‬،‫بحتدبثبنا ممبستدلد‬
َ‫ت بكبذا‬‫ضبع بكبنبفمه بعبلويهه بفبيمقومل بعهمول ب‬ ‫ا صلى ا عليه وسلم بيمقومل هفي اَلتنوجبوى بقابل " بيودمنو أببحمدمكوم همون برلبهه بحتتى بي ب‬ ‫ته‬
‫ك‬‫ِ بفأ ببنا أبوغهفمربها بل ب‬،‫ك هفي اَلددونبيا‬
‫ت بعبلوي ب‬‫ بفميبقلرمرهم مثتم بيمقومل إهلني بسبتور م‬.‫ بفبيمقومل بنبعوم‬.َ‫ت بكبذاَ بوبكبذا‬
‫ بوبيمقومل بعهمول ب‬.‫ بفبيمقومل بنبعوم‬.َ‫بوبكبذا‬
." ‫اَولبيووبم‬
A man asked Ibn Ùmar, "What did you hear Allah's Messenger (‫ )ﷺ‬saying
regarding An-Najwa (secret talk between Allah and His believing worshipper
on the Day of Judgment)?" He said, "(The Prophet (‫ )ﷺ‬said), "One of you will
come close to his Lord till He will shelter him in His screen and say: Did you
commit such-and-such sin? He will say, 'Yes.' Then Allah will say: Did you
commit such and such sin? He will say, 'Yes.' So Allah will make him confess
(all his sins) and He will say, 'I screened them (your sins) for you in the world,
and today I forgive them for you."'
Sahih al-Bukhari 6070
‫بخىبطىبيمك ءلم‬
Singular khatiyya
Technical meaning: one who commits sins with determination : ismun fail
khati
Mukhti- the one who errs without knowledge; he is excused
Difference between khati and akhta (mukhti)

353
‫صبيءة ىبكهذببدة بخاهط ب ء‬
١٦ ‫ئة‬ ‫بنا ه‬
16. A lying, sinful forehead.
96:15-16
‫خلذبنا هإن تنهسيبنا أبلو أبلخبطلأبنءا برتببنا بوبل بتلحهملل‬‫ف ٱتلم بنلفدسا إهتل مولسبعبهءا لببها بما بكبسببلت بوبعلبليبها بما ٱلكبتبسبب لةت برتببنا بل متبؤاَ ه‬ ‫بل ميبكلل م‬
‫ف بعتنا بوٱلغهفلر بلبنا بوٱلربحلمبنءا‬ ‫صدراَ بكبما بحبمللبتمهۥ بعبلى ٱلتهذيبن همن بقلبلهبنءا برتببنا بوبل متبحلمللبنا بما بل بطابقبة بلبنا هبههنۦ بوٱلع م‬ ‫بعبلليبنا إه ل‬
٢٨٦ ‫صلربنا بعبلى ٱللبقلوهم ٱللىبكهفهريبن‬ ‫ت بملوبلىىبنا بفٱن م‬ ‫بأن ب‬
286. Allah does not impose upon any soul a duty but to the extent of its ability;
for it is (the benefit of) what it has earned and upon it (the evil of) what it has
wrought: Our Lord! do not punish us if we forget or make a mistake; Our Lord!
do not lay on us a burden as Thou didst lay on those before us, Our Lord do
not impose upon us that which we have not the strength to bear; and pardon
us and grant us protection and have mercy on us, Thou art our Patron, so help
us against the unbelieving people. 286
‫بوبسبنهزيمد ٱللمملحهسهنيبن‬
Ihsan and its types

1. Goodness in worship of Allah
Hadeeth of jibraael is to worship Allah as if you seen Him if you do not
then He sees you”
2. Goodness to creation
Exhort in doing good to creation and refrain from harming the creation
Verse 59
٥٩ ‫بفببتدبل ٱلتهذيبن بظبلمموواَ بقلودل بغليبر ٱلتهذي هقيبل بلمه لم بفبأنبزللبنا بعبلى ٱلتهذيبن بظبلمموواَ هرلجدزاَ لمبن ٱلتسبماهء هببما بكامنوواَ بيلفمسمقوبن‬
59. But those who were unjust changed it for a saying other than that which
had been spoken to them, so We sent upon those who were unjust a pestilence
from heaven, because they transgressed.
353
Explanation
 Changed the word from “Hittah” to said “Hinta” (asked for food).
 Since they changed Allah brought upon them punishment
َ‫هرلجدزا‬
Punishment
‫ممس‬
‫ج‬
‫ر مم‬
Impure, filth
‫لمبن ٱلتسبماهء‬
From above , not necessarily the heaven or sky because anything which is
above is called sama
If there is evidence to indicate that it is heavens in context it holds such
meaning
‫بوبجبعللبنا ٱلتسبمابء بسلقدفا تملحمفودظنا بومه لم بعلن بءاَىبيهتبها مملعهر م‬
٣٢ ‫ضوبن‬
32. And We have made the heaven a guarded canopy and (yet) they turn aside
from its signs.
Surah anbiya 21:32
 Here the word sam’aa- mean sky or heaven on top

 In this verse of surah baqarah it means above
Benefits of verses
1. Affirming speech of Allah

“and we said to them”
١١٠ ‫طوبن هبههۦ هعلل دما‬

‫بيلعلبمم بما ببليبن أبليهديهه لم بوبما بخللبفمه لم بوبل ميهحي م‬
353
110. He knows what is before them and what is behind them, while they
do not comprehend it in knowledge.
Surah ta-ha 20:110
All of attributes of Allah are known but their hows are not
comprehensible by human beings
ۚ‫بما بكامنوواَ بيلفمسمقوبنه‬

2. War booty for Ummah:
War booty was allowed for Ummah of Prophet. The children of Israel
were allowed to take for tha period as permission not as general law
only usage NOT possession
3. Humility upon success :

Prophet entered makakh during its conquest with his head lowered
reciting the following verses from surah fath opening verse
4. Meanness of the children of Israel

 They entered crawling on their buttocks
, out of arrogance and mockery of Allah
5. Changed the wordings of hitta to hinta

6. Alters intended meaning of hitta
7. Jihad is a reason for gaining forgiveness from Allah and gaining his
favours
8. Benevolence is cause for increasing in favors of Allah
Doing good in worship or in mannerism, Allah gives more
. (1924) .‫خيهه { أبوخبربجمه مموسلهلم‬

‫ام هفي بعووهن اَبولبعوبهد بما بكابن اَبولبعوبمد هفي بعووهن أب ه‬
‫بو ب ت‬
Prophet ‫ ﷺ‬said, “Allah will fulfill need s of the slave, as long as the slave
fulfills the needs of his brother.” Book 16, Hadith 1508 bulugh al maram
9. Wrongdoers
10. Justice of Allah: he does not worng anyone ; man wrong himself
11. Confirming evil of Children of Israel ;disobedience to Allah
Types of Evil doing
a. Major – fusuq in opposition to faithm taking person out of Islam.
Surah Sajda
353
b. Minor
 Disobedience which does not take one out of Islam

Hujurat ;6
Reblleious evil person is minor type whoe information should be rechecked
12. Affirming causes and their consequence

For their wrong-doing
13. Refuting the deviant sect jabriyyah
 Jabriyyah – Allah compels person to act and he ahs no free will
a. ‫ بكامنوواَ بيلفمسمقوبن‬sin out of choice
b. Allah does not punish without justice – had they been compelled .
punishment would be injustice
14. Prostration of gratitude
Favors are renewed on person ; outside salah
a. Takbir
b. Prostrates :He prostrates with
c. Recites in sujood :subhana rabbi al’aa; allhumma maghfirlee
d. Thanks Allah
e. Lifts head up without Takbir and tasleem
15. Inclination of children of Israel towards materialstic aspects
The end
Verse 60
‫م‬ ‫ل‬ ‫صا ب ل‬ ‫۞بوإههذ ٱلسبتلسبقىى مموبسىى لهبقلوهمههۦ بفقمللبنا ٱ ل‬

‫ك ٱلبحبجنبر بفٱنبفبجبرلت هملنمه ٱثبنبتا بعلشبربة بعليدننا بقلد بعلهبم مكدل أبنا ء‬
‫س‬ ‫ضهرب لببع ب‬
٦٠ ‫ض مملفهسهديبن‬ ‫ل بوبل بتلعبثلوواَ هفي ٱللبلر ه‬
‫تملشبرببمه نلم مكملوواَ بوٱلشبرمبوواَ همن لرلزهق ٱ ت ه‬
60. And when Musa prayed for drink for his people, We said: Strike the rock
with your staff So there gushed from it twelve springs; each tribe knew its
drinking place: Eat and drink of the provisions of Allah and do not act
corruptly in the land, making mischief.
 Suqya- water for use ; istisqa- seeking water.
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 ‫بوإههذ ٱلسبتلسبقىى مموبسىى لهبقلوهمههۦ‬
‫ك ٱ لملممبحبجمممنبر‬
‫صا ب‬
‫بممممبع ب‬
‫مممب‬
‫ضرمم لمم‬ ‫ل‬
‫ممبفمقمممملبنمما ٱ ممم ل ه‬
‫مممممممملش‬
‫ممممبرمممببمممممه نلم‬ ‫م‬
‫تم‬ ‫بق لد مممممبعهلمممممبممممكمممدل أ بنا ء‬
‫س‬
Stick of Moosa four signs-
a. Throwing would make it a snake and returns to stick while he takes
b. Strikes stone and water gushed out
c. Struck the sea and its parting- creating a partition in between the sea
d. Stick was used to turn to snake and swallow other ropes and snakes
‫ممممملنممممممهٱمم لث بن بتا بع لمممشبرمممبةممبعمم لي دن نا‬
‫هم‬ ‫بفٱ ن بف بج برلت‬
12 water drinking places emerged so that they don’t collide and dispute
Favor for children of Israel as it quenched their thirst as for moosa it is sign
from Allah
‫ل بوبل بتلعبثلوواَ هفي ٱللبلر ه‬
‫ض مملفهسهديبن‬ ‫مكملوواَ بوٱلشبرمبوواَ همن لرلزهق ٱ ت ه‬
 Command here shows the permissibility for them to eat and drink.
 Command not to cause mischief or prohibition of mischief
‫ل‬ ‫ل‬ ‫ل‬

٤١ ‫ض ٱلتهذي بعهمملوواَ بلبعلتمه لم بيلرهجمعوبن‬ ‫بظبهبر ٱلبفبسامد هفي ٱلببلر بوٱلببلحهر هببما بكبسببلت أبليهدي ٱلتنا ه‬
‫س لهميهذيبقمهم ببلع ب‬
41. Corruption has appeared in the land and the sea on account of what the
hands of men have wrought, that He may make them taste a part of that which
they have done, so that they may return. Surah Room 30:41
Benefits of Verse
1. Legal permissibility for asking water from Allah
Shar’an qablana shar’an lana
 Prophet would seek rain during Friday sermon
2. Seeking water could be by rain or springs

3. Messengers are in need of Allah
Messengers are not independent of Allah; but have turned to allah for their
needs
353
4. Clemency of Moosa towards his people
He asked water for his people
5. Allah is Able and Most generous- responded to invocation of Moos
The helpless and miser cannot deliver
6. Affirming quality of hearing for Allah
We said” show Allah heard and responded
7. Will of Allah not natural phenomeon
 Moosa strikes and gushes forth spring
 Miraculous nature- ability of Allah
 Unlike natural phenomenon.
 If only nature was predominant law for functioning of universe this
would not have happened
8. Sign and miracle of Moosa
 Water started gushing fingers between fingers of prophet ‫ﷺ‬- miracle of
Allah on the Prophet ‫ﷺ‬
‫حبجابرهة أبلو أببشدد بقلسبو دءة نوإردن رمنن ٱلل ر‬
‫حنجانررة لننما نينتنفدجأر رملنأه ٱللنلنكنهاأر بوإهتن هملنبها لببما‬ ‫ك بفههبي بكٱلل ه‬ ‫مثتم بقبسلت قمملومبمكم لممن ببلعهد ىبذله ب‬
٧٤ ‫ل بوبما ٱتلم هبىبغهفدل بعتما بتلعبمملوبن‬ ‫بيتشتقمق بفبيلخمرمج هملنمه ٱللبماءمء بوإهتن هملنبها بلبما بيلههب م‬
‫ط هملن بخلشبيهة ٱ ت ة ه‬
74. Then your hearts hardened after that, so that they were like rocks, rather
worse in hardness; and surely there are some rocks from which streams burst
forth, and surely there are some of them which split asunder so water issues
out of them, and surely there are some of them which fall down for fear of
Allah, and Allah is not at all heedless of what you do.
 Pot is separate from earth
 Miracle of prophet ‫ ﷺ‬is greater than moosa
9. Wisdom of allah in making 12 springs
a. Accommodation – only one spring would have difficulty and crowded

b. Preventing enmity and hatred- all combining and having to share a
single water spring would lead to chaos- mercy of Allah-each groups
knew its place of water
‫مممممممملش‬
‫ممممبرمممببمممممه نلم‬ ‫م‬ ‫بق لد‬
‫تم‬ ‫مممممعهلمممممبممممكمممدل أ بنا ء‬
‫س‬ ‫ب‬
c. Reminder of favor so that they are grateful to Him
‫مكملوواَ بوٱلشبرمبوواَ همن لرلزهق ٱ ت ه‬
‫ل‬
353
10. Whatever Allah created for man- basic ruling is permissibility

11. Basic ruling of prohibition
Verse 61
‫ض هممن ببلقلهبها بوهقتثاهئبها بومفوهمبها‬ ‫ت ٱللبلر م‬ ‫ح ءد بفٱلدمع بلبنا برتببك ميلخهرلج بلبنا همتما متمنهب م‬ ‫صهببر بعبلىى بطبعاءم ىبو ه‬ ‫بوإهلذ قمللمت لم ىبيمموبسىى بلن تن ل‬
‫س‬ ‫صرمممماَمممم بف إه تن لب مك‬
‫مممممم تما ممأم‬ ‫مممممممم م‬
‫طوممممواَ هم ممم دل‬ ‫له‬
‫مممممممهبم‬ ‫مممسبتمممملبممهدمملممممو بن ٱ لت هذي مه بو أب لممدبنممىىممم هبٱ لت هذ ي مه بو بخليءلر ٱ‬ ‫ممممقامم بممبل‬
‫أمممبت ل‬ ‫ب‬ ‫ص لهبهنا‬
‫بو بعممبدهسمممبها بو بب ب‬
‫ى‬ ‫ة‬ ‫ل‬ ‍ ‫ى‬
‫ك هببما‬ ‫ل بوبيقمتملوبن ٱلتنهبليبن هببغليهر ٱلبحلق بذله ب‬‫ل‬ ‫ت‬
‫تٱ ه‬ ‫ل‬ ‫ب‬
‫ك هبأتنمه لم بكامنوواَ بيكفممروبن ‍بهباىبي ه‬
‫ل بذله ب‬ ‫ت‬
‫ب لمبن ٱ ة ه‬ ‫ض ء‬ ‫ٱللذلتمة بوٱللبملسبكبنمة بوببامءو هببغ ب‬
٦١ ‫صوواَ توبكامنوواَ بيلعبتمدوبن‬ ‫بع ب‬
61. And when you said: O Musa! we cannot bear with one food, therefore pray
Lord on our behalf to bring forth for us out of what the earth grows, of its
herbs and its cucumbers and its garlic and its lentils and its onions. He said:
Will you exchange that which is better for that which is worse? Enter a city, so
you will have what you ask for. And abasement and humiliation were brought
down upon them, and they became deserving of Allah´s wrath; this was so
because they disbelieved in the communications of Allah and killed the
prophets unjustly; this was so because they disobeyed and exceeded the
limits.
Explanation
‫بوإهلذ قمللمت لم ىبيمموبسىى‬
Remember when Moosa said.
‫صهببر بعبلىى بطبعاءم ىبو ه‬

‫ح ءد‬ ‫بلن تن ل‬
We cannot endure one type of food
353
Best of foods- mann(resembles honey appears early morning on tree branches
and salwa (quail or bird)
They asked for something lesser or lower in grade only because they grew
tired out of the best’
Why does in mentions one when two foods?
a) Mann is used as drink in water
b) Kind of food in mentioned (food of mann and salwa)
‫بفٱلدمع لببنا برتب ب‬
‫ك‬
So ask your lord
 Seeking tawassul through live righteous man, asking him to make dua.
 Rudness, and pride “ invoke your Lord” sinister
 They didn’t say “Invoke our Lord for us” which is more humility, as if
they are freeing themselves of any relationship with allah.
‫صلهبها‬ ‫ت ٱللبلر م‬
‫ض هممن ببلقلهبها بوهقتثاهئبها بومفوهمبها بوبعبدهسبها بوبب ب‬ ‫ميلخهرلج لببنا همتما تمنهب م‬
‫ ببلقلهبها‬herbs without stem laisa lahu saaq
‫ بوهقتثاهئبها‬melons small sized
‫ بومفوهمبها‬garlic
‫ بوبعبدهسبها‬lentils
‫ بوبب ب‬onions
‫صلهبها‬
‫بقابل أببتلسبتلبهدملوبن ٱلتهذي مهبو أبلدبنىى هبٱلتهذي مهبو بخليءلر‬

Do you want to exchange the lower for the better
‫صدراَ بفإهتن لبمكم تما بسأ بللمت ةلم‬ ‫ٱلههب م‬
‫طوواَ هم ل‬
Enter a city, so you will have what you ask for
353
All of the herbs they asked grows everywhere but they wanted it from above
and they could have got it anywhere
Misr- not Egypt
Moosa denounced and rebuked their request, he did not advice them to look
for it in a city. The statement is a rebuke
‫ض هرببلت ممممم ب بعلم ممليممههممممممٱممل لذ لت مة بوٱ لمملبممم لمممسبكمممبنممممة‬

‫بو م‬
They drew on themselves with misery and poverty
‫صبندة أبلو همن بوبرآهء مجمد مء هر ببلأمسمهم ببليبنمه لم بشهدي ةءد بتلحبسمبمه لم بجهمي دعا بوقمملومبمه لم بشتت ىءى ىبذله ب‬
‫ك‬ ‫بل ميىبقهتملوبنمك لم بجهميدعا إهتل هفي قمدرى دمبح ت‬
١٤ ‫هبأ بتنمه لم بقلوةم تل بيلعهقملوبن‬
14. They will not fight against you in a body save in fortified towns or
from behind walls; their fighting between them is severe, you may think
them as one body, and their hearts are disunited; that is because they
are a people who have no sense.
Surah hashr 59:14
 Cowardice and weakness prevailed over them- unable to strive to attain

their goals
 Miserliness overcame them, had no generosity in wealth
 No nation miser and wealth in hearts as well as much as Jews-
punishment from allah
‫ب بعبلليهه بوبجبعبل هملنمهمم ٱللهقبربدبة بوٱللبخبناهزيبر بوبعبببد‬ ‫ك بممثوببدة هعنبد ٱ ت ء ه‬
‫ل بمن لتبعبنمه ٱتلم بوبغ ه‬
‫ض ب‬ ‫قملل بهلل أ مبنلبمئمكم هببشءور لمن ىبذله ب‬
‫ىت م ء ل‬
٦٠ ‫ضدل بعن بسبوآهء ٱلتسهبيهل‬ ‫ت أ مووىلبهئ ب‬
‫ك بشةور تمبكادنا بوأب ب‬ ‫ٱلطغو ب‬
60. Say: Shall I inform you of (him who is) worse than this in retribution from
Allah? (Worse is he) whom Allah has cursed and brought His wrath upon, and
of whom He made apes and swine, and he who served the Shaitan; these are
worse in place and more erring from the straight path.
Surah Maaida 5:60
Punishment befeel them because they used to belive the signs,proofs and
evidence of Allah
353
Pride and arrogance – food was sent down to them yet they should arrogance
Belied creational and legal signs of Allah; allah ordered them to enter gate of
Jerusalem saying hitta but instead they said hinta
‫ة‬
٦١ ‫صوواَ توبكامنوواَ بيلعبتمدوبن‬ ‫ل بوبيلقمتملوبن ٱلتنهب ‍ليبن هببغليهر ٱللبحلق ىبذله ب‬
‫ك هببما بع ب‬ ‫تٱ ته‬ ‫ىبذله ب‬
‫ك هبأ بتنمه لم بكامنوواَ بيلكفممروبن ‍بهباىبي ه‬
Killed prophets
Two recitations of prophets
1. Annabiyyeen- derived from nabwa , meaning highness, or
2. annabiyeen from nab’a or important news or bringer of news
killing prophets whituy right
there is not justificeble reason for killing , without haqq is mentioned here so
that the cynic is shown
َ‫صو وا‬
‫هب بما بع ب‬
maa’siya – not doing an obligatioe or doing a forbiddance
‫بيلعبتمدوبن‬
transgression – I’tidaa’ exceeding limits either by withholding from fulfilling
obligations of others or transgressing against them
Difference between maasiya and idhwaan :Disobedience and
Transgression
1. Both mentioned in same statement
a. maasiya: disobedience means – doing the prohibited
b. udhwan: transgression - exceeding limits concerning commands e.g.
making dhuhur as 5 raka
OR
a. maasiya: disobedience – relinquishing commands

b. udhwan :transgression- doing what is forbidden
353
Evidence for disobedience leads to kufr rfrom this verse – opinion of some
scholars
Reason when person commits disobedience he considers it light and
continues till he reaches kufr or disbelief
‫بك ت ن‬
١٤ ‫ل بب لل براَبن بعلبىى قمملوهبههم تما بكامنوواَ بيلكهسمبوبن‬
14. Nay! rather, what they used to do has become like rust upon their hearts.
Raan – covering on heart

1. Arrogance of bani Israel(ghatrafat bani isareel) asked for less valuable
and benefical things instead of better food
2. Used apprehensible words “ invoke your Lord” and “your Lord” – isnt
Allah their Lord as well- statement of arrogance after belief
٢٤ ‫ك بفىبقهتبل إهتنا ىبهمهبنا ىبقهعمدوبن‬ ‫بقاملوواَ ىبيمموبس ى لى إهتنا بلن تنلدمخبلبها أبببدداَ تما بداَمموواَ هفيبها بفٱلذبهلب بأن ب‬
‫ت بوبردب ب‬
24. They said: O Musa! we shall never enter it so long as they are in it; go
therefore you and your Lord, then fight you both surely we will here sit down.
3. Anyone choosing the lower than the higher show resemblance to Jews,
like choosing forbidden over the lawful.
4. Aim high and not low :It is from high degree of motivation to look for
that which is perfect and best in all matters.
5. Generosity and comfort in food and drink- choosing the best of food and
drink
Eating and drinking can be chosen unless one exceeds a limit and being
extravagant.
 Prophet ‫ ﷺ‬did not denounce companions when they bought good dates
instead of bad ones Sahih Bukhari
 Relinquishing a generosity for legal cause- permissible. Umar left eating
to degree to being full in aam ur ramaada (year of drought).
 Time of Khaybar – people ate onions - “ its is not upto me to make
unlawful what Allah made lawful”
353
6. Permissibility to relate something to its real cause which is a third as
legal or physical cause
If you feed hungry person is about to die of hunger it is permissible to
say had it not been for me feeding him he would have been destroyed
Feeding cause behind eliminating hunger.
Legal aspect for reciting the quran on ill and he is cured after recitation
you may say had I not been for recitation of quran he would not have
been cured.
7. Cause neither affirmed by legal manner not physical cause is forbidden
or linking will of Allah to the cause by using a letter which entails
concerning the first case
Those who put around their neck (tamaim al bidaiat) innovates amulets or
rings for affliction or less harm-incorrect
To use a letter with will of Allah as when prophet ‫ ﷺ‬was said by a man
whatever Allah wills and you will” and said “ did you make me a rival with
Allah rather said “ whatever Allah will alone.”
Qaarun’ s blamable blame
‫ك همن بقلبلهههۦ همبن ٱللقممروهن بملن مهبو أببشدد هملنمه قمتودة بوأبلكبثمر بجلم دعءا‬ ‫بقابل إهتنبما مأوهتيمتمهۥ بعبلىى هعللدم هعنهدءلي أببو بل لم بيلعبل لم أبتن ٱ ت ب‬
‫ل بقلد أبلهبل ب‬
٧٨ ‫بوبل مي ل ‍بسمل بعن مذمنوهبههمم ٱللمملجهرمموبن‬
78. He said: I have been given this only on account of the knowledge I have.
Did he not know that Allah had destroyed before him of the generations those
who were mightier in strength than he and greater in assemblage? And the
guilty shall not be asked about their faults. Surah Qasas 28:78
 Qaarun denied that it came from Allah, and attributed it to himself
 Person relates something to its ccuase without Allah is cause behind it is
mushrik
Summary
 Occurrence with known cause
 Whatever due to known cause has following forms
Permissible statements
a. First : to relate to Allah alone
b. Second : to relate it to Allah together with its known cause
353
e.g. to say had it not been for Allah saving me by such and such
person I would have drowned.
c. third : mentioning the known cause without mentioning Allah but
acknowledging it
d. fourth : relating to Allah and using thumma
 All these forms are permissible .
INFORGRAPHIC ON RELATING STATEMENTS TO KNOWN CAUSES

ALONGWITH ALLAH.
First : to relate to Allah Known cause added Using letter fa –

alone to Allah with letter
OPEN TO DISCUSSION
had it not been
PERMISSIBLE STATEMENTS
IMPERMISSIBLE STATMENTS
Second : to relate it to
“wow”
Allah together with its for Allah and
known cause “Had it not been for
e.g. to say had it not Allah and such and then such and
been for Allah saving me such “  Shirk such 
by such and such person possible for it
I would have drowned.
third : mentioning the impermissible
known cause without or
mentioning Allah but
acknowledging it
impermissible
fourth : relating to Allah
and using thumma
Impermissible Statements
 Known cause added to Allah with letter “wow”

 “Had it not been for Allah and such and such “  Shirk
8. To add Allah alongwith with Fa”

Two possibilities
a. Permissible
353
b. Impermissble
9. Adding Allah to unknown cause
Ascribing partners to Allah
10. Reprimand of Moosa to Children of Israel
Person who chooses lesser should be scold
11. Permissible not to act on behalf someone if there is no need
Go to any land and that you will find that which you want me to invoke for
These things are available to someone by himself; one does not do it for others
12. Covering of humiliation on children of Israel

‫ضهرببتل‬ ‫ل بو م‬ ‫ت‬
‫ب لمبن ٱ ه‬ ‫س بوببامءو هببغ ب‬
‫ض ء‬ ‫ل بوبحلبءل لمبن ٱلتنا ه‬ ‫ضهرببلت بعلبليههمم ٱللذلتمة أبليبن بما مثهقفملوواَ إهتل هببحلبءل لمبن ٱ ت ه‬ ‫م‬
‫ى‬ ‫ى‬ ‫ء‬
‫كمم ب‬ ‫ب‬
‫ممممممممذهلمم ب‬ ‫ممممبي لقمممتممملممو بن ٱ لمممنلبممممهبممبيا بء هب بغ لي هر بح ء ء وق‬
‫ل‬ ‫ت ٱ بو‬ ‫مممماممممنو واَ بي لممكفممممرممو بن ‍بهب ا ىبي ه‬
‫كمم هب أ بتنمه لم بك‬ ‫بع لب لي ممههممممٱمم لمملبممم لمممسبكمممبنممممة ب‬
‫ممممممذهلمم ب‬
١١٢ ‫بيلعبتمدوبن‬
112. Abasement is made to cleave to them wherever they are found,
except under a covenant with Allah and a covenant with men, and they
have become deserving of wrath from Allah, and humiliation is made to
cleave to them; this is because they disbelieved in the communications
of Allah and slew the prophets unjustly; this is because they disobeyed
and exceeded the limits. 3:
Exception to humility
1. Covenent of Allah- entry into Islam
2. Covenant from Men- refers to external help they may get
from people.
 Jews are strong in contemporary times- help and aid from
Chrisitians in west
13. Humiliation and indignity refers to miserliness of their hearts,
unsatisfied hearts
14. Children of Israel would not be able to stand against Muslim if
they are faced under Banner of Islam
353
Indignity is due to disobedience –if the Jews are fought with Islam and
obedience to Allah –Jews lose, Muslims will win
‫صبندة أبلو همن بوبرآهء مجمد مء هر ببلأمسمهم ببليبنمه لم بشهدي ةءد بتلحبسمبمه لم بجهمي دعا بوقمملومبمه لم بشتت ىءى‬
‫بل ميىبقهتملوبنمك لم بجهميدعا إهتل هفي قمدرى دمبح ت‬
‫ىبذله ب‬
١٤ ‫ك هبأ بتنمه لم بقلوةم تل بيلعهقملوبن‬
15. They will not fight against you in a body save in fortified towns or
from behind walls; their fighting between them is severe, you may think
them as one body, and their hearts are disunited; that is because they
are a people who have no sense. Surah Hashr 59:14
Reasons of Palestinian trials:
1. Lack of Sinceirty – Muslims do not fight for sake of Allah, for Islam and
not for prevailing word of Allah, rather pan Arabism
2. Sins of Muslims- Major and Minor -sins prevent success in war
‫ب‬ ‫ل‬
‫مممٱمم لمم ل ممم‬
‫مممممر‬ ‫ممممممي‬
‫هف‬ ‫حدسممومممبن مه م هب إه لممذهنممههممنۦ بح تت ى لى إه بذاَ ممبفهشممم لمملمتمم لم ب‬
‫ممممموبتممىبنممبز مم لمتعمم لممم‬ ‫ممم‬ ‫مممم لممعبدممهمممملۥ إهلذ بت‬
‫ممممم م‬ ‫مممموتلم‬ ‫بو بل بق لد مممممبدب‬
‫صمممممبقمممكممممممم ٱ ب‬ .3
‫صبربفمك لم بعلنمه لم لهبيلببتلهبيمك نلم بولببقلد بعبفا بعنمك ةلم بوٱتلم مذو‬ ‫خبرءبة مثتم ب‬ ‫حدبوءبن همنمكم تمن ميهريمد ٱلددلنبيا بوهمنمكم تمن ميهريمد ٱللل ه‬ ‫تما مت ه‬
١٥٢ ‫ضدل بعبلى ٱللمملؤهمهنيبن‬ ‫بف ل‬
152. And certainly Allah made good to you His promise when you slew
them by His permission, until when you became weak-hearted and
disputed about the affair and disobeyed after He had shown you that
which you loved; of you were some who desired this world and of you
were some who desired the hereafter; then He turned you away from
them that He might try you; and He has certainly pardoned you, and
Allah is Gracious to the believers. Surah Imran 3:152
16. Conferring Attribute of Wrath and Anger to Allah
 Attribute does not resemble the attribute of creatures

 Face reddens, hair stands, we loose our senses- nothing of
this attributes to Allah
 Deviant sects interpreted “Anger” as “vengeance” or “will to
revenge” incorrect meaning and Ta’weel.
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17. Children of Israel combined Maa’si and Udwan (sin and
transgression)
18. Permissibility to seek means of nearness to Allah throught
invocation of someone’s invocation is anticipated to be accepted
 Affirmed in Islam
Evidence  “Invoke your Lord for us”
 People came to the Prophet ‫ ﷺ‬to invoke to be included to be
among 70,000 who reach Jannah without accountability-
Need for tawassul of Pious Person :Is it needed ?
1. General Muslims : If the matter is general reason then it is
needed
Umar ibn Ul Khattab asked Al Abbas ibn Abdul Mattalib to
invoke Allah for rain for all masses
Man asked prophet to pray for rain in firday sermon
2. Specific for a person:

a. Intention to benefit the sought person:
 If you invoke Allah for someone , Allah will give you the same.
Angel says “Ameen” wa laka bimithliha
b. Intention to benefit oneself:
 Not allowed or disliked
 Oh Muslims brothers when you want to make dua you yourself
make it don’t depend on others” Shiekh Saleh Al Uthaimeen
 Dua is worship – during this invocation through returning to him,
humility and state of heart – you may get better than what you are
asking for or its response.
19. Permissibile for making perefernce of food

20. Actions of allah are linked to His wisdom
 No ruling of legal legislation that is decreed except that it is linked
to His wisdom.
 Whenever we read something related to His will- not just sheer
will –will necessitated by His wisdom
‫بوبما بتبشامءوبن إهتل بأن بيبشابء ٱ ءتلم إهتن ٱ ت ب‬

٣٠ ‫ل بكابن بعهليدما بحهكي دما‬
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30. And you do not please except that Allah please, surely Allah is Knowing,
Wise;
Surah Insan 76:30
21. Children of Israel in addition to transgressing rights of Allah they

transgressed by killing of prophets and those who enjoined what was
right.
The end
Verse 62-66
‫صلهدحا بفبلمه لم أبلجمرمه لم هعنبد‬ ‫ل بوٱللبيلوهم ٱللل ه‬
‫خهر بوبعهمبل ى ب‬ ‫صبرىى بوٱل ى ت‬
‫ص ‍هبيبن بملن بءاَبمبن هبٱ ت ه‬ ‫إهتن ٱلتهذيبن بءاَبممنوواَ بوٱلتهذيبن بهامدوواَ بوٱلتن ى ب‬
٦٢ ‫ف بعلبليهه لم بوبل مه لم بيلحبزمنوبن‬ ‫برلبهه لم بوبل بخلو ل‬
62. Surely those who believe, and those who are Jews, and the f Christians, and
the Sabians, whoever believes in Allah and the Last day and does good, they
shall have their reward from their Lord, and there is no fear for them, nor shall
they grieve.
Explanation
 After affliction of humiliation Allah mentions linked to previous verses-
verily the they drew Allah’s wrath- exception to those who believe
 َ‫إه تن ٱ لت هذ ي بن بءاَ بم منو وا‬
The believers here are followers of Prophet ‫ ﷺ‬from his Ummah –entitled
to “eaman mutlaq”- belief in all messengers and books
‫صبرىى بوٱل ى ت‬
‫ص ‍هبيبن‬ ‫بوٱلتهذيبن بهامدوواَ بوٱلتن ى ب‬
 Hadoo= jews; followers of Moosa
 Nasaara- followers of easa ; correct name NOT Christians
Difference of Opinions on Sabiyans

353
1. A groups of Christains
2. A group of Jews
3. Magians
4. Independant Nation with specific religion
5. Not a particular sha’riah – on their fitrah believe in Allah and have
faith- no fear, reward with Allah
‫ل بوٱللبيلوهم ٱللل ه‬
‫خهر بوبعهمبل ى ب‬
‫صلهدحا‬ ‫بءاَبمبن هبٱ ت ه‬
‫بفبلمه لم أبلجمرمه لم هعنبد برلبهه لم‬

 Allah added particularization to “them” honor to the believers
 Allah made Incumbent upon himself to reward and protect them
٦٢ ‫ف بعبلليهه لم بوبل مه لم بيلحبزمنوبن‬
‫بوبل بخلو ل‬
‫بخلو ل‬
‫ف‬
 Khawf- futuristic grievance -worry about the futre,on consequences and
result
 ‫– بيلحبزمنوبن‬precedent greivance grievance on what has passed before them
or regret; happening events of hardship in this lifeg of dislike/hazn or
mahzoon- touched my calamity
“Don’t fear Allah is with Us”
Tahzan- worry of past
‫بوأبهنيمبلوواَ إهلبىى برلبمك لم بوأبلسلهمموواَ بلمهۥ همن بقلبهل بأن بيلأهتبيمكمم ٱللبعبذاَ م‬
‫ب مثتم بل متن ب‬
٥٤ ‫صمروبن‬
54. And return to your Lord time after time and submit to Him before there
comes to you the punishment, then you shall not be helped.
‫بوٱتتهبمعلوواَ أبلحبسبن بما مأنهزبل إهبلليمكم لمن ترلبمكم لمن بقلبهل بأن بيلأهتبيمكمم ٱللبعبذاَ م‬
٥٥ ‫ب ببلغبتدة بوبأنمت لم بل بتلشمعمروبن‬
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55. And follow the best that has been revealed to you from your Lord before
there comes to you the punishment all of a sudden while you do not even
perceive;
‫ت بلهمبن ٱلىتس ه‬
٥٦ ‫خهريبن‬ ‫ت هفي بجمن ه‬
‫بٱ ته‬
‫ل بوهإن مكن م‬ ‫بأن بتمقوبل بنلف ة‬
‫س ىبيبحلسبربتىى بعبلىى بما بفترط م‬
56. Lest a soul should say: O woe to me! for what I fell short of my duty to
Allah, and most surely I was of those who laughed to scorn;
Surah Zumar
Benefits of verse
1. Allah does not do injustice to anyone
2. Fruit in having faith in Allah and Last day- reward of allah and
protection from fear (future) and greive
3. No difference between jews and Christians beleivers with regards of
receving reward and protection from grievance –muslims have more
reward
4. Great reward for belief and righteoous deeds
5. Reminder of evils of group ;people of goodness are mentioned
distinctitively – no general criticism or blame.
Children of Israel – most mentioned about them is evil(verse 61)-
particular to praise of believers
Verse does not apply to all jews and christians- refers to be;eovers of
this Ummah, beleivers of Moosa and easa, and sabians – does not
included those who rejected prophet ‫ ﷺ‬or altered previous revelations
of Injeel and torah
٦٣ ‫بوإهلذ أببخلذبنا هميىبثبقمك لم بوبربفلعبنا بفلوبقمكمم ٱلدطوبر مخمذوواَ بما بءاَبتليىبنمكم هبقمتو ءة بوٱلذمكمروواَ بما هفيهه لببعلتمك لم بتتتمقوبن‬
٦٤ ‫ل بعبلليمك لم بوبرلحبممتمهۥ بلمكنمتم لمبن ٱللىبخهسهريبن‬ ‫ضمل ٱ ت ه‬
‫ك بفبللوبل بف ل‬‫مثتم بتبولتليمتم لممن ببلعهد ىبذله ن ب‬
64. Then you turned back after that; so were it not for the grace of Allah
and His mercy on you, you would certainly have been among the losers.
‫بوإهلذ أببخلذبنا هميىبثبقمك لم‬

Covenant called “ meethaq” root word from “saaq”- rope to tie animake –
firmness
353
‫بوبربفلعبنا بفلوبقمكمم ٱلدطوبر‬
Allah raised amountian above them when they laxed in worship
‫مخمذوواَ بما بءاَبتليىبنمكم هبقمتو ءة‬
Hold fast and accept with firmness of torah act upon it with strength
ۚ‫ٱلذمكمروواَ بما هفيههب‬

Remember all that it conatains(in acting upon it)
‫بلبعلتمك لم بتتتمقوبن‬
 Reason for enaction of covement- reaching fear of Allah, complying to
His command and abstaining of prohibitions
 Acts of obedience leads to more of them
١٨٣ ‫ب بعبلى ٱلتهذيبن همن بقلبلهمك لم بلبعلتمك لم بتتتمقوبن‬
‫صبيامم بكبما مكهت ب‬ ‫ى لبيأ بديبها ٱلتهذيبن بءاَبممنوواَ مكهت ب‬
‫ب بعبلليمكمم ٱل ل‬
183. O you who believe! fasting is prescribed for you, as it was prescribed for
those before you, so that you may guard (against evil).
 Acts of obedience leads to more of nature
 Taking to obedience motivates him to do another, nourishing his heart
with respect to good deeds
 The opposite is true for committing sin as well, sins increase distance
from Allah, dissolution and leads to more of kind see 2:61-62- array of
sins one after another- one leads to another
١٧١ ‫ظلتةة بوبظدنلوواَ أبتنمهۥ بواَهقممع هبهه لم مخمذوواَ بما بءاَبتليىبنمكم هبقمتو ءة بوٱلذمكمروواَ بما هفيهه لببعلتمك لم بتتتمقوبن‬
‫۞بوإهلذ بنبتلقبنا ٱللبجبببل بفلوبقمه لم بكأ بتنمهۥ م‬
171. And when We shook the mountain over them as if it were a covering
overhead, and they thought that it was going to fall down upon them: Take
hold of what We have given you with firmness, and be mindful of what is in it,
so that you may guard (against evil).
Surah A’raf 7:171
 They prostrated due to fear of mountain lest it should befall
353
 Jews prostrate inkling in their worship as if something is falling over
them
٦٤ ‫ل بعبلليمك لم بوبرلحبممتمهۥ بلمكنمتم لمبن ٱللىبخهسهريبن‬

‫ضمل ٱ ت ه‬ ‫مثتم بتبولتليمتم لممن ببلعهد ىبذله ن ب‬
‫ك بفبللوبل بف ل‬
 After mount was raised above them, they turned away from obedience
 Mount was above them and they prostrated but later on turned away
from obedience of Allah- forgetting that one who placed the mount once
can do it again.
‫ل بعلبليمك لم بوبرلحبممتمهۥ لبمكنمتم لمبن ٱللىبخهسهريبن‬

‫ضمل ٱ ت ه‬
‫بفلبلوبل بف ل‬
Mercy –sending of messengers and guiding to clear path
Benefits of Verse
1. Reminder of Allah to children of Israel for the covenant taken from

them
 Binding nature of the covenant
2. Trangression of children of Israel
 They obliged as they will be killed
3. Making clear the might of Allah and His ability
 No creation can raise mount making it a canopy held in place
except Allah
4. Incumbent upon the believers to taken their books with firmness
without compremind ,strength in applicability , application and
calling others to that without laxing
‫حلكبمهة بوٱللبملوهعبظهة ٱللبحبسبننهة بوىبجهدللمهم هبٱلتهتي ههبي أبلحبسءمن إهتن برتب ب‬
‫ك مهبو أبلعلبمم هببمن ب‬
‫ضتل بعن بسهبيلهههۦ‬ ‫ك هبٱلل ه‬
‫ٱلدمع إهلبىى بسهبيهل برلب ب‬
١٢٥ ‫بومهبو أبلعبلمم هبٱللمملهبتهديبن‬
125. Call to the way of your Lord with wisdom and goodly exhortation, and
have disputations with them in the best manner; surely your Lord best knows
those who go astray from His path, and He knows best those who follow the
right way.
Surah Nahl 16:125
5. Taking by the revealed books necessitates taqwa
353
6. Meanness of children of Israel – after mount was restored back to its
place, they turned away after they saw signs of Allah.
7. Man should not think himself independent concerning success of
guidance
‫ل بعلبليمك لم‬ ‫بفلبلوبل بف ل‬
8. Affirming grace and favors of Allah upon children of Israel over
universal Signs and Legal signs.
9. Affirming causes of events.
‫ل بعلبليمك لم بوبرلحبممتمهۥ لبمكنمتم لمبن ٱللىبخهسهريبن‬

‫بفلبلوبل بف ل‬
 Mercy and favor of Allah leads to prevention of loss or going

astray.
٦٥ ‫ت بفقمللبنا بلمه لم مكومنوواَ هقبربددة ىبخ ه ‍سيبن‬

‫بولببقلد بعلهلممتمم ٱلتهذيبن ٱلعبتبدلوواَ همنمك لم هفي ٱلتسلب ه‬
65. And certainly you have known those among you who exceeded the limits of
the Sabbath, so We said to them: Be (as) apes, despised and hated.
٦٦ ‫بفبجبعللىبنبها بنىبكدل للبما ببليبن بيبدليبها بوبما بخللبفبها بوبملوهعبظدة لللممتتهقيبن‬
66. So We made them an example to those who witnessed it and those who
came after it, and an admonition to those who guard (against evil).
 Address to children of Israel- allah forbade them to work and
fish on Sabt- to devot whole day for worship
 Test of sabt- plentiful abundant fish on sabt.
 Children of Israel placed nets on Friday and pick it up on
Sunday –“we didn’t catch fish on Saturday.
 Allah humiliated them turning them into monkeys
٦٦ ‫بفبجبعللىبنبها بنىبكدل للبما ببليبن بيبدليبها بوبما بخللبفبها بوبملوهعبظدة لللممتتهقيبن‬

66. So We made them an example to those who witnessed it and those who
came after it, and an admonition to those who guard (against evil).
So we made it
353
The subject it- scholars of tafseer differed on meaning
1. Town “we made this towna s example”
Example of towns nearby who saw the punishment
2. Timeli e Punishment - we made their punishment as example”
 What preceded them in past and what will befall them in future
 Weak opinion- as past would not serve as lesson for them

1. Reprimand of Jews at the time of Prophet for their disbelief
 The jews had knowledge of former generation due to their
disobedience
 Incumbent upon them to take heed fo these and belive in Allah’s
messenger
2. Forbiddance of trickery and cheating
Tricking and trying to obe oversmart0 forbidden and a transgression
Trickey is greater in sin than forbiddance acts directly and openly-
reason: combines a. disobedience b. deception
Hypocrites were worse in enmity to beleivers from open disbelivers due
to these two things
Ayyub asakhtiyani said concerning people of tricks the deceive Allah as
they deceive children had they done openly it would be less severe.
Tricks lead to lot of mischief and others
Tirck in selling fat of dead animal when they were prohibited- melted
and sold it
Tricks of jews is similar to that of tricks of Muslim concerning riba or
worse.
Do not make lawful what is made unlawful
3. Punishment of sin in relation to their sin- sin was something which
looked allowable but in reality it is not – moneky is similar to human but
not exactly him
Recompence is dependant oon the action done
40. So each We punished for his sin; of them was he on whom We sent down a
violent storm, and of them was he whom the rumbling overtook, and of them
was he whom We made to be swallowed up by the earth, and of them was he
353
whom We drowned; and it did not beseem Allah that He should be unjust to
them, but they were unjust to their own souls.
Surah Ankaboot 29:40
4. Affirming speech of Allah
The statement of Allah “ we said”

5. Those who were transformed into monkeys are those who transgress on
Saturday
a. Those who did not call to ti were saved
b. Those who were silent and didn’t share in the act- allah did not mention
anything about them so we don’t either.
6. Punishment of earlier nations is lesson for future generations

‫صيبل مكلل بشليءء‬ ‫ب بما بكابن بحهديدثا ميلفبتبرىى بوىبلهكن بت ل‬
‫صهديبق ٱلتهذي ببليبن بيبدليهه بوبتلف ه‬ ‫صهه لم هعلببرةة لل مووهلي ٱللبللىبب ة ه‬ ‫بلبقلد بكابن هفي بق ب‬
‫ص ه‬
١١١ ‫بومهددى بوبرلحبمدة للبقلوءم ميلؤهممنوبن‬
111. In their histories there is certainly a lesson for men of understanding. It is
not a narrative which could be forged, but a verification of what is before it
and a distinct explanation of all things and a guide and a mercy to a people
who believe.
Surah yusuf
7. Two types on Admonishment

a. Universal or kawni- Admonishment in this verse is kawni, Allah
punished them as lesson for others to learn from
More intence in effectiveness for those who have hard hearts
Adminoshment in pre –decreed
b. Legal or shar’ee
٥٧ ‫صمدوهر بومهددى بوبرلحبمةة لللمملؤهمهنيبن‬ ‫ى لبيأ بديبها ٱلتنا م‬
‫س بقلد بجابءلتمكم تملوهعبظةة لمن ترلبمك لم بوهشبفاةء للبما هفي ٱل د‬
57. O men! there has come to you indeed an admonition from your
Lord and a healing for what is in the breasts and a guidance and a
mercy for the believers.
Surah Yunus
353
Legal adminoshing is more effective to the upon the hearts of those
who know Allah, soft hearted
Benefit of beliver in revelation is more than pre-decreed matters
Benefit of admonishmentare pious.
Admonishment in revelation
Impious do not benefit from neither of the admonishments
The impious one may not benefit at all saying its just natural calamities
a. Heedless of universal admonishment
‫ساقرهطا نيأقوألواا ن‬
٤٤ ‫سنحاةب دملرأكوةم‬ ‫نورإن نينرلواا ركلسهفا شمنن ٱل د‬
‫سنمارء ن‬
44. And if they should see a portion of the heaven coming down, they
would say: Piled up clouds. Surah toor 44
b. Benefiting out of need in universal admonishment 29:65.
٦٥ ‫صيبن بلمه ٱللديبن بفبلتما بنتجىىمه لم إهبلى ٱللببلر إهبذاَ مه لم ميلشهرمكوبن‬ ‫بفإهبذاَ برهكمبوواَ هفي ٱللفمللهك بدبعموواَ ٱ ت ب‬
‫ل مملخله ه‬
65. So when they ride in the ships they call upon Allah, being sincerely
obedient to Him, but when He brings them safe to the land, lo! they
associate others (with Him); surah Ankaboot
 Benefit only in worldliness and not in true sense;sve themelves

on stormy ships but resort to shirk in safety.
‫صمم ةءد مم‬
‫ممى لل بب لر ممبفهممملنمممهمممممدمممم لممقبتمم ه‬
‫مممممبلممٱممم‬
‫إه‬ ‫صممي بن بل مه ٱ ل لد ي بن ممبفلبمممتما بن تج ىى مه لم‬ ‫ممممم لمم ه‬
‫خلمممم ه‬ ‫مممممممممٱمملممممدظبلممممهل بد بع مو واَ ٱممم مم ت ب‬
‫ل‬ ‫بك‬ ‫بو إه بذاَ بغ هش بي مه م تملوةج‬
٣٢ ‫بختتاءر بكمفوءر‬
32. And when a wave like mountains covers them they call upon Allah, being
sincere to Him in obedience, but when He brings them safe to the land, some
of them follow the middle course; and none denies Our signs but every
perfidious, ungrateful one.
Surah 31:32
353
8. Benefits of piety believer gives heed benefitting from universal and
legal admohishments changing himself and making reform
The end
‫ل أبلن أبمكوبن همبن‬ ‫بوإهلذ بقابل مموبسىى لهبقلوهمههلۦ إهتن ٱتلب بيلأمممرمك لم بأن بتلذببمحوواَ بببقبر دنة بقالملوواَ أببتتت ه‬
‫خمذبنا مهمز دوناَ بقابل أبمعومذ هبٱ ت ه‬
٦٧ ‫ٱللىبجهههليبن‬
67. And when Musa said to his people: Surely Allah commands you
that you should sacrifice a cow; they said: Do you ridicule us? He
said: I seek the protection of Allah from being one of the ignorant.
Explanation
Background of the command:
 Moosa is admonishing his people with goodness. Telling tham

of command of slaughtering a cow.
 Two groups disputed amongst themselves for killing a person,
potential fitan amongst themselves. (See 2:72)
 Moosa was taken as judge ut he conveyed the command from
Allah and not by himself- profound impact of direct command
of Allah to the children of Israel
 Command to slaughter a cow-general no description-
compliance from them meant they would slaughter any cow
‫بقا لم لو واَ أب بت تت ه‬
َ‫خ مذ بنا مه مز دونا‬
 They were stubborn ; asking arrogantly “do you make fun of
us??”
 Mockinglys questioning wisdom of Allah and His
command :“How does this solve our conflict ???”
٦٧ ‫ل أبلن أبمكوبن همبن ٱللىبجهههليبن‬

‫بقابل أبمعومذ هبٱ ت ه‬
353
 Moosa replied seeking refuge in Allah- “ I don’t want to be
foolish (jahil)
‫مممممممم بممملهبممم لممك لممربعمممبواَ ممن‬

‫بو‬ ‫مممممممامم هممبلإممم تن مهۥ بي قم و مل إه تن بها بب بق برةة مممممم ت بلفمممما هر ة‬
‫ض‬ ‫بق‬ ‫بقا ملو واَ ٱ لممدمبلممعممممبنا بر تب بك مي بب لي ن لت بنا بما ههءبي‬
٦٨ ‫بما متلؤبممروبن‬
68. They said: Call on your Lord for our sake to make it plain to us
what she is. Musa said: He says, Surely she is a cow neither advanced
in age nor too young, of middle age between that (and this); do
therefore what you are commanded.
‫بقاملوواَ ٱلدمع بلبنا برتببك ميببلين لتبنا بما ههءبي‬

Explanation
 Request from Allah to details of cow is baseless and asked out

of arrogance.
‫مممممممليممم ى بمم بنذممممله ن ب‬

‫ك‬ ‫بب‬ ‫مممممممم بممملهبممم لممكلرممبعمممبواَ ممن‬
‫بو‬ ‫بق ا بل إه تن مهۥ بي قم و مل إه تن بها بب بق برةة مممممم ت بلفمممماهر ة‬
‫ض‬
 Moosa responded to their arrogance by an appropriate to their
request
 Cow neither too young nor too old
 Urging them to fulfill a command of Allah : “Do what you are
commanded, don’t be studbbirn lest Allah burden you more”
 People of inaad (arrogance) and ta’annudh(stubbornness-
asking for conflict)
‫صلفبرآمء بفاهقةع لتلومنبها بتمسدر ٱلىتنهظهريبن‬

‫بقاملوواَ ٱلدمع بلبنا برتببك ميببلين لتبنا بما بللومنبهءا بقابل إهتنمهۥ بيمقومل إهتنبها بببقبرةة ب‬
٦٩
69. They said: Call on your Lord for our sake to make it plain to
us what her color is. Musa said: He says, Surely she is a yellow
cow; her color is intensely yellow, giving delight to the
beholders.
 Yellow cow, bright delightful to the onlooker; just as children

of Israel made it difficult for themselves Allah gave them an
appropriate requirement
353
 Conditions of color- yellow, bright and pleasing to onlookers-
all condition were made incumbent upon them due to their
stubbirness on that which was easy,plain and general
٧٠ ‫بقاملوواَ ٱلدمع بلبنا برتببك ميببلين لتبنا بما ههبي إهتن ٱللبببقبر بتىبشبببه بعبلليبنا بوإهتنا هإن بشابء ٱتلم بلمملهبتمدوبن‬
70. They said: Call on your Lord for our sake to make it plain to us what she is,
for surely to us the cows are all alike, and if Allah please we shall surely be
guided aright.
Explanation
 They asked for the actions of cow, what it would do.
‫بوإهتنا هإن بشابء ٱتلم بلمملهبتمدوبن‬
 Linked guidance to will of Allah
 Had it not been thay they said “ had allah willed they would never have
been guided to the cow”
 If their intentions was to assign matters to allah because it is still
possible – were trying to find excuse if they couldn’t find a cow they
would blame the guidance to Allah and not themselves
‫ت هبٱللبحءلق‬ ‫ث ممبسلتبمةة تل هشبيبة هفيبهءا بقاملوواَ ٱللىم‍ببن ه‬
‫جلئ ب‬ ‫ض بوبل بتلسهقي ٱللبحلر ب‬
‫بقابل إهتنمهۥ بيمقومل إهتنبها بببقبرةة تل بذملوةل متهثيمر ٱللبلر ب‬
٧١ ‫بفبذببمحوبها بوبما بكامدوواَ بيلفبعملوبن‬
71. Musa said: He says, Surely she is a cow not made submissive that she
should plough the land, nor does she irrigate the tilth; sound, without a
blemish in her. They said: Now you have brought the truth; so they sacrificed
her, though they had not the mind to do (it).
 The Israelite stories in books of tafseer- cow was with a mna who was
dutiful to his mother, buying at rpaice equivalent to its skins weight-
stories which we neither believer not bely
 Apprante meaning shows its not true, had it been true then its
transmission would have been important , its lesson being important
 Some mufassireen mentions it
353
٧١ ‫ت هبٱللبحءلق بفبذببمحوبها بوبما بكامدوواَ بيلفبعملوبن‬ ‫بقاملوواَ ٱللىم‍ببن ه‬
‫جلئ ب‬
Now you have brought the truth; so they sacrificed her, though they had not
the mind to do (it).
Explanation
 Thise verse : now you have broght the truth” implies that Moosa was
speaking falsehood against them; evidence is that they accused him
of making fun of them.
 Some mufassireen said that “ this is complete clarification”- not
strong opinions
 Truth means “ opposition to falsehood” since they accused moosa of
monking them.
‫بفبذببمحوبها بوبما بكامدوواَ بيلفبعملوبن‬
They slaughtered it with delayed action
٧٢ ‫بوإهلذ بقبتللمت لم بنلفدسا بفٱىتد ى ‍برمت لم هفيبهنا بوٱتلم مملخهرةج تما مكنمت لم بتلكمتمموبن‬
72. And when you killed a man, then you disagreed with respect to that, and
Allah was to bring forth that which you were going to hide.
 The speech was to Jews of the Prophet;s time but action was of children
of Israel
 A man was killed and two tribes fell in dispute over it and moosa was
commanded to slaughter this cow.
 Disagreed over the killed person ---
٧٣ ‫ضبهءا بكىبذلهبك ميلحيه ٱتلم ٱللبملوبتىى بوميهريمك لم بءاَىبيهتههۦ لببعلتمك لم بتلعهقملوبن‬ ‫بفقمللبنا ٱ ل‬
‫ضهرمبوهم هبببلع ه‬
73. So We said: Strike the (dead body) with part of the (Sacrificed cow), thus
Allah brings the dead to life, and He shows you His signs so that you may
understand.
They were commanded to striking the dead man with a piece of flesh from
dead cow they slaughtered
‫بل متبحلرلك هبههۦ لهبسابن ب‬
١٦ ‫ك لهبتلعبجبل هبههلۦ‬
16. Do not move your tongue with it to make haste with it,
353
١٧ ‫إه تن بع لب لي بنا بج لمممبعمممهمممۥ بو قم لممربءمماَممم بن مهۥ‬
17. Surely on Us (devolves) the collecting of it and the reciting of it.
‫بف إه بذاَ بق بر لأ ىممبنمهمم بفٱ تتهبلع قم‬
‫ممممملر‬
١٨‫مممبءمماَممم بن مهۥ‬
18. Therefore when We have recited it, follow its recitation.
Surah qiyamah
 The one who recited to Prophet was Jibril and he followed similarly
Moosa was commanded to tell his people of striking the piece of cow to
the man,
‫بكىبذلهبك ميلحيه ٱتلم ٱللبملوبتىى بوميهريمك لم بءاَىبيهتههۦ بلبعلتمك لم بتلعهقملوبن‬

 Allah brings dead to life as He would do in resurrection
‫صليبحدة ىبو ه‬
‫حبددة بفإهبذاَ مه لم بجهميةع لتبدليبنا مملح ب‬
٥٣ ‫ضمروبن‬ ‫هإن بكابنلت إهتل ب‬
53. There would be naught but a single cry, when lo! they shall all be brought
before Us;
Possible meanings of Ayaat

1. Universal signs- giving life to the dead
2. Legal signs – moosa’s command to strike the dead with pice of cow
 Understanding prevents a person from doing what he shouldn’t do;
nothing to do with intelleigence he may have aql but unable to
understand.
3. Relation of command thorugh third person
Benefits
1) Incumbent upon man to take means which leads to acceptance of the
command
“Allah commands you to slaughter a cow”
2) Scorn of children of Israel since they said “do you make fun of us”
353
Allah commnded them but they mocked Moosa and did not comply
immediately
3) Scorning is for the foolish
Moosa sought refuge from being jahil or foolish here
4) All creation are in need of Allah
Moosa is one of the messenger of steadfastness but he is in need of Allah
5) Seeking refuge is in Allah alone
Person may seek help and refuge in that which they are able
Anyone who seek refuge in something then let him do that Sahih Bukhari
6) Arrogance of children of Israel
They said :Invoke your Lord for us”
Commanded moosa their messenger, attributing Lordship to Moosa freeing
themselves from His lordship or ascribing to it
Asked from Moosa to make clear something which is known and generalized
instead laid unnecessary insistence
7) Insistence of Children of Israel to excute Command
 They kept asking for details and did not comply to command
immedeialtey
8) Usage of cows for tilling and watering known to nations before.
9) Stress, hardship and overburden which Allah placed due to their own
arrogance by palicng detailed description of the cow
10) Anyone who overburdens
himself Allah may overburden him as He did to the children of Israel
Submission and obedience to command of allh with humility and
immediacy is required
Stubornness was due to intention of delay
They asked in for 4 stages before carrying out the command –
11) Scorning of allah’s Command
 If man does not accept the command as given Allah may overburden
Him
353
Inna deen yusr walan yushaadhad deena ghalaban illa ghalaba
Religion is easy whoever overburdens himself in the religion will
not be able to continue it in that way SB Vol. 1 hadeeth 38.
12) Making clear which removes

dispute is favor from Allah
 Allah made clear through His commands sequence of slaughtering a
cow,striking its piece on the dead to bring life to remove dispute and
resolve it.
13) Delaying mentioning the favor
before making clear its cuase
The piece of fleshwas used to bring forth life to the dead, this was not
mentioned earlier as test of obedience
14) The type of piese is not known,
attempting to define it is not required
15) Seeker of Knowledge should
given attention to meaning and objective and not as to irrelevant details
or whom it concerned like whom it was dealing with .
Hadeeth in which man asked prophet on such and such a manner. Who asked
the question is not required since it is not mentioned.the narratons and its
importance is nor required as long as meaning is not conditional in clairyfing
the person
16) What may not be mentioned in
vaious matters could be easier from that which maybe specified
They were commanded to strike the dead with piece of cow.
Generalizing things as few or some is easier then speificying the exact details
17) Striking the dead man from pisec
of saulgtered cow to bring likfe is sign from allah
 No connection between slaughter of cow and giving lifeto man-sign from
Allah
18) Allah unravels that which is
concealed by people of falsehood
353
‫ل بومهبو بمبعمه لم إهلذ ميببليمتوبن بما بل بيلر ب‬
‫ضىى همبن ٱللبقلوءهل بوبكابن ٱتلم هببما بيلعبمملوبن‬ ‫س بوبل بيلسبتلخمفوبن همبن ٱ ت ه‬
‫بيلسبتلخمفوبن همبن ٱلتنا ه‬
١٠٨ ‫حيدطا‬ ‫مم ه‬
108. They hide themselves from men and do not hide themselves from Allah,
and He is with them when they meditate by night words which please Him not,
and Allah encompasses what they do.
Surah Nisaa 4:108
19) Warning not to conceal or hide

something displeasing to Allah
No matter how much he hides it will be manifested to creation unless
forgiven by allah
The end
Verse 67-75 continued
1. Referring matters to the prophets in crucial issues
 Incumbent upon Ummah when something is unclear- refer it to people

of knowledge and solution for every problem
‫ى لبيأ بديبها ٱلتهذيبن بءاَبممنلوواَ أبهطيمعوواَ ٱتلب بوأبهطيمعوواَ ٱلترمسوبل بوأ مووهلي ٱللبلمهر همنمك نلم بفهإن بتىبنبزلعمت لم هفي بشليءء بفمرددوهم إهبلى ٱ ت ه‬
‫ل‬
٥٩ ‫ك بخليةر بوأبلحبسمن بتلأهويدل‬ ‫خءهر ىبذله ب‬
‫ل بوٱللبيلوهم ٱللل ه‬
‫بوٱلترمسوهل هإن مكنمت لم متلؤهممنوبن هبٱ ت ه‬
59. O you who believe! obey Allah and obey the Messenger and those in
authority from among you; then if you quarrel about anything, refer it to
Allah and the Messenger, if you believe in Allah and the last day; this is
better and very good in the end.
 Referring it to Allah= Book of Allah
 Referring it to Prophet = Sunnah of the prophet ‫ ﷺ‬after death
 Not referring matters to prophets is qualities of Jews.
2. Benefit concerning the warning against hardness of heart after

proofs are presented
 Sings of Allah both legal and universal are ignored by the heedless
 Importance of contemplating on signs of Allah
353
 Earthquakes floods and severe storms take place- ponder over it.
 People do ot worry it can happen to them –taken as far away fiction not
as round the corner reality
 Such calamities are warning from Allah; man should ponder and make
reform- those who don’t ponder and take heed go back to transgression
after these trials recede.
 Taken heed of Allah lest calamities don’t take us on intensely.
3. Affirming attributes of negation
 Those attributes negated concerning Allah should be negated

 Affirmation of attributes is found in authentic texts
 Attributes of negation are less, mentioned only bbecuase of certain
cuase necessitating their mention
‫ت بوٱللبلر ب‬
‫ض بوبما ببليبنمهبما هفي هستتهة أبتياءم بوبما بمتسبنا همن لدمغو ء‬
٣٨ ‫ب‬ ‫بوبلبقلد بخبللقبنا ٱلتسىبمىبو ه‬
38. And certainly We created the heavens and the earth and what is between
them in six periods and there touched Us not any fatigue. Surah Qaaf 50:38
 Fatigued is negated toccounter whispers of satan

 Negative attributes are mentioned to negate to refute against those who
deny Allah or belie- repel
‫ض مسلبىبحبن ٱ ت ه‬
‫ل بعتما‬ ‫ب مكدل إه ىلبمهه هببما بخلببق بولببعبل ببلع م‬
‫ضمه لم بعلبىى ببلع ء ء‬ ‫بما ٱتتبخبذ ٱتلم همن بولب ءد بوبما بكابن بمبعمهۥ هملن إه ىلبءده إهدذاَ لتبذبه ب‬
٩١ ‫صمفوبن‬ ‫بي ه‬
91. Never did Allah take to Himself a son, and never was there with him any
(other) god-- in that case would each god have certainly taken away what he
created, and some of them would certainly have overpowered others; glory be
to Allah above what they describe!
Surah Mu’minoon 23:91
 The affirmation is perfection of opposite of what is negated
 Affriming perfect attributes in opposite .
353
e.g. surah qaaf –affirmation of opposite of fatigue we affirm perfect strength
and power
‫ى‬
٤٦ ‫ك هببظلتءم لللبعهبيهد‬
‫صلهدحا بفلهبنلفهسههنۦ بوبملن أببسابء بفبعلبليبهةا بوبما بردب ب‬
‫تملن بعهمبل ى ب‬
46. Whoever does good, it is for his own soul, and whoever does evil, it is
against it; and your Lord is not in the least unjust to the servants.
Surah 41
 Negation of injustice affirming perfect justice.
‫۞أببفبتلطبممعوبن بأن ميلؤهممنوواَ بلمك لم بوبقلد بكابن بفهريةق لملنمه لم بيلسبممعوبن بكىبلبم ٱ ت ه‬
‫ل مثتم ميبحلرمفوبنمهۥ هممن ببلعهد بما بعبقملوهم بومه لم بيلعبلمموبن‬
٧٥
75. Do you then hope that they would believe in you, and a party from among
them indeed used to hear the Word of Allah, then altered it after they had
understood it, and they know (this).
1. Prophethood of Muhammad ‫ ﷺ‬was known to children of Israel
The end
Verse 74-75
‫حبجابرهة أبلو أببشدد بقلسبو دءة بوإهتن همبن ٱلل ه‬

‫حبجابرهة لببما بيبتبفتجمر هملنمه ٱللبلنىبهءمر بوإهتن‬ ‫ك بفههبي بكٱلل ه‬ ‫ى‬
‫مثتم بقبسلت قمملومبمكم لممن ببلعهد بذله ب‬
٧٤ ‫ل بوبما ٱتلم هبىبغهفدل بعتما بتلعبمملوبن‬ ‫هملنبها بلبما بيتشتقمق بفبيلخمرمج هملنمه ٱللبماءمء بوإهتن هملنبها بلبما بيلههب م‬
‫ط هملن بخلشبيهة ٱ ت ة ه‬
74. Then your hearts hardened after that, so that they were like rocks,
rather worse in hardness; and surely there are some rocks from which
streams burst forth, and surely there are some of them which split
asunder so water issues out of them, and surely there are some of them
which fall down for fear of Allah, and Allah is not at all heedless of what
you do.
Explanation
353
‫۞أببفبتلطبممعوبن بأن ميلؤهممنوواَ لبمك لم بوبقلد بكابن بفهريةق لملنمه لم بيلسبممعوبن بك ىلببم ٱ ت ه‬
‫ل مثتم ميبحلرمفوبنمهۥ هممن ببلعهد بما بعبقملوهم بومه لم‬
٧٥ ‫بيلعبلمموبن‬
75. Do you then hope that they would believe in you, and a party from
among them indeed used to hear the Word of Allah, then altered it after
they had understood it, and they know (this).
 After Allah bestowed grace on children of Israel- clearing out the

murderer; their hearts were hardened more than stones
‫أبلو‬
The or does not show doubt
Opinions of Scholars
a. “Rather”
b. Affirming that which preceded -Tahqeeq ma sabaqa
If it is not verse then it is like it
‫بوأبلربسللىبنمه إهبلىى هماوبئهة أبلل د‬
١٤٧ ‫ف أبلو بيهزيمدوبن‬
147. And We sent him to a hundred thousand, rather they exceeded.
Surah saffat
37:147
Meaning: “If they don’t exceed 100,000 they were not less”
 Goodness in Stones- contrary o people of Israel have goodness

Goodness in stones
a. Stones in which rivers gush forthstone from wells, people use for
irrigation, provide drinking for cattle
b. Stone which fall down for fear of Allah
59:21
‫س بلبعلتمه لم بيبتبفتكمروبن‬ ‫ك ٱللبلمىبثمل بن ل‬
‫ضهرمببها هللتنا ه‬ ‫ل بوهتلل ب‬ ‫بللو بأنبزللبنا ىبهبذاَ ٱللقملربءاَبن بعبلىى بجببءل لتبرأبليبتمهۥ ىبخهش دعا دمبت ب‬
‫صلددعا لملن بخلشبيهة ٱ ت ء ه‬
٢١
21. Had We sent down this Quran on a mountain, you would certainly have
seen it falling down, splitting asunder because of the fear of Allah, and We set
forth these parables to men that they may reflect.
c. Stone disintegrating due to awe of Allah (khashya)
353
‫ظلر إهبلى ٱللبجببهل بفإههن ٱلسبتبقتر‬ ‫ك بقابل بلن بتبرىىهني بو ىلبهكهن ٱن م‬ ‫ب أبرهنلي بأن م‬
‫ظلر إهلبلي ء ب‬ ‫ى‬
‫بولبتما بجابء مموبسىى لههميبقهتبنا بوبكلتبممهۥ بردبمهۥ بقابل بر ل ه‬
‫ك بوأببناا‬
‫ت إهلبلي ب‬
‫ك متلب م‬ ‫ف بتبرىىهنءي بفلبتما بتبجلتىى بردبمهۥ لهللبجببهل بجبعبلمهۥ بددوكا بوبختر مموبسىى ب‬
‫صهعدقءا بفلبتما أببفابق بقابل مسلبىبحبن ب‬ ‫بمبكابنمهۥ بفبسلو ب‬
١٤٣ ‫أبتومل ٱللمملؤهمهنيبن‬
143. And when Musa came at Our appointed time and his Lord spoke to him,
he said: My Lord! show me (Thyself), so that I may look upon Thee. He said:
You cannot (bear to) see Me but look at the mountain, if it remains firm in its
place, then will you see Me; but when his Lord manifested His glory to the
mountain He made it crumble and Musa fell down in a swoon; then when he
recovered, he said: Glory be to Thee, I turn to Thee, and I am the first of the
believers.
Khasya- fearing Allah while knowing Him.
‫بوبما ٱتلم هبىبغهفدل بعتما بتلعبمملوبن‬
 Perfect knowledge of Allah

Benefits of Verse
1. Meanness of children of Israel- d hearts turned stone like or worse
2. Making resemblance of what is understood with that which is physically
sensed
‫بفههبي بكٱلل ه‬
‫حبجابرهة‬
 Hardness of heart - understood intangible metaphorical not literal 
intended meaning is intangible hardness, arrogant and turning away
from truth.
 Eloquency of the quran
 Hardness of stone- physical
3. Stones is hardest thing to refer to when setting similitudes
4. Making clear Ability of Allah
5. Stones have benefits which their hearts lack
١ ‫س ٱللبعهزيهز ٱللبحهكيهم‬ ‫ل‬ ‫ت بوبما هفي ٱللبلر ه ل‬
‫ض ٱلبملههك ٱلقمددو ه‬ ‫ ميبسلبمح ه ت ه‬62:1
‫ل بما هفي ٱلتسىبمىبو ه‬
1. Whatever is in the heavens and whatever is in the earth declares the glory of
Allah, the King, the Holy, the Mighty, the Wise.
353
‫ض بوبمن هفيههءتن بوهإن لمن بشليدء إهتل ميبسلبمح هببحلمهدههۦ بو ىلبهكن تل بتلفبقمهوبن بتلسهبيبحمه ءلم إهتنمهۥ بكابن‬
‫ت ٱلتسلبمع بوٱللبلر م‬
‫متبسلبمح بلمه ٱلتسىبمىبو م‬
٤٤ َ‫بحهليدما بغمفودرا‬
44. The seven heavens declare His glory and the earth (too), and those who
are in them; and there is not a single thing but glorifies Him with His praise,
but you do not understand their glorification; surely He is Forbearing,
Forgiving.
Surah Isra 17:44
6. In animate things know Allah
41:11
7. Greatness of Allah
Stone fall due to awe (khashyatiAllah)
‫ل ة‬
‫ل هملن هعبباهدهه ٱللمعبل ى بممؤواَ إهتن ٱ ت ب‬
٢٨ ‫ل بعهزيلز بغمفولر‬ ‫ةۚ إهتنبما بيلخبشى ٱ ت ب‬
28. And of men and beasts and cattle are various species of it likewise; those of
His servants only who are possessed of knowledge fear Allah; surely Allah is
Mighty, Forgiving. Surah Fatir 35:28
 Awe/fear of Allah comes ONLY with knowledge
Negative Attributes or Sifaat Thalbiyyah  attributes which Allah negates
regarding Himself
Sifaat Thalbiyyah and its components
1. Negation of the Attributes of Thalbiyyah
 Unawareness is NEGATED from Allah
2. Affirmation of the exact Opposite
Simultaneously affirm the exact opposite
‫۞أببفبتلطبممعوبن بأن ميلؤهممنوواَ لبمك لم بوبقلد بكابن بفهريةق لملنمه لم بيلسبممعوبن بك ىلببم ٱ ت ه‬
‫ل مثتم ميبحلرمفوبنمهۥ هممن ببلعهد بما بعبقملوهم بومه لم‬
٧٥ ‫بيلعبلمموبن‬
353
75. Do you then hope that they would believe in you, and a party from
among them indeed used to hear the Word of Allah, then altered it after
they had understood it, and they know (this).
‫أب بف بت ل‬
َ‫مممطبمممممعمممو بن أب ن مي لممؤهممممنمممو وا‬
 Do you covet or hope ?
 Used intending remoteness of possibility
 Hope with intensiveness – covet  ‫بتلطبممعوبن‬
 Inspite of having heard the book of Allah and turned back
Word of Allah –Possible Explanations by Scholars
1. Torah
 They heard torah,changed and altered it, after understanding it
and knowing what it meant
 Distortion of Torah concerning attributes of Prophet and his
advent.
 After his coming they denied that he is the one prophecied in the
torah
2. Words of Allah with Moosa

o Chosen men with Moosa who denied believing until seeing Allah
 These meant heard words of Allah; changed it
3. Quran
Sheikh Saleh Al Uthaimeen held there is no support for this view
If this possibility is correct;closer than meanings mentioned earlier
‫ل مثتم أبلبلهلغمه بملأبمبنمهءۥ ىبذله ب‬
٦ ‫ك هبأ بتنمه لم بقلوةم تل بيلعبلمموبن‬ ‫جلرهم بحتتىى بيلسبمبع بك ىلببم ٱ ت ه‬ ‫بوإهلن أببحةد لمبن ٱللمملشهرهكيبن ٱلسبتبجابر ب‬
‫ك بفأ ب ه‬
6. And if one of the idolaters seek protection from you, grant him protection
till he hears the word of Allah, then make him attain his place of safety; this
is because they are a people who do not know.
Here it refers to Quran
‫بومه لم بيلعبلمموبن‬
Committed sin knowing ful well
Benefits of Verse
353
1) One who hears words of Allah altering it
 Farther in accepting truth than one who doesn’t hear words of

Allah
2) Allah comforts His messenger relieving him from sorro

 Children of Israel are transgressors in Medina, cannot vcovet their
belief
3) Affirmation of Allah’s speech, with a voiced heard
 Speech of Allah is real and true attribute, sounds, letters and voice
Speech of Allah
 Attribute of Action in its singular occurences;

Attributes which are linked to His will, so they take place if He
wishes like ascension on Throne, descension in lower Heavens,
and coming on Day of jugement.
Allah spoke to Moosa  attributes of action is manifested
Pleasure,anger etc  Sifaat ikhtiyariyyah
 Attribute of Self (Personal Attributes) Origin of attributes ; it
is eternally and sempiternally established with Him like
knowledge, Ability, Power, Hearing ,Seeing etc  Attributes of
Essence
 In its origin it is eternal and occurs when He wills ;He is always
qualified with His speech
Response to Ash’arite and other sects
Ash’ari Belief : Held that speech of Allah is “meaning establiehd within
Himself, letters and voices are NOT from speech of Allah but denote of Allah”
Allah created the sounds and letters in order to express withint Himself.This
only implies that quran is created.
4) Alteration of speech of Allah is quality of Jews
 Some from this Ummah did it and were NOT successful, schoalrs
unravel these distortions
353
The End
Lesson verse 76
‫ضمه لم إهلبىى ببلعءض بقالملوواَ أبمتبحلدمثوبنمهم هببما بفبتبح ٱتلم بعلبليمك لم لهميبحادجومكم هبههۦ‬
‫بوإهبذاَ لبمقوواَ ٱلتهذيبن بءاَبممنوواَ بقالملوواَ بءاَبمتنا بوإهبذاَ بخبل ببلع م‬
٧٦ ‫هعنبد برلبمك ءلم أببفبل بتلعهقملوبن‬
76. And when they meet those who believe they say: We believe, and when
they are alone one with another they say: Do you talk to them of what Allah
has disclosed to you that they may contend with you by this before your Lord?
Do you not then understand?
Explanation
 Believing in Allah and His messenger – saying with their tongues when
meeting belivers
 Meeting one another in private –denounciation, and dispise
 If you tell them that prophet was sent with truth and was a messenger,
all of that which is used as an argument against you are you ignorant or
don’t understand or becoame foolish and lost your senses?
‫أببو بل بيلعبلمموبن أبتن ٱ ت ب‬

٧٧ ‫ل بيلعبلمم بما ميهسدروبن بوبما ميلعلهمنوبن‬
77. Do they not know that Allah knows what they keep secret and what they
make known?
Explanation
1. Presence of Hypocrites Amongst the Jews
2. Treacherous acts of Jews
Saying something which is not in their hearts, treason to people
3. Knowledge is revelation from Allah gives to whomever He wishes
enlightening owns heart
4. Beleivers and disbelievers will argue before Allah on day of resurrection
‫لهميبحادجومكم هبههۦ هعنبد برلبمك ءلم‬
١٦ ‫مثتم إهتنمك لم بيلوبم ٱللهقىبيبمهة متلببعمثوبن‬
16. Then surely on the day of resurrection you shall be raised.
Surah mu;minoon
353
5. Contemplation and foresight is reuired before we do things
6. Disbelief of children of Israel came after they had knowledge
7. Affirming the comprehensive and general knowledge of Alllah
8. Evil quality of changing the words from their proper places
Types
a. Change of letter or word
i. Changing structure of word and the meaning
١٦٤ ‫صمه لم بعبلليءبك وببكلتبم ممممٱ مموتلمبسىى بتلكهلي دما‬
‫ص ل‬ ‫صىبنمه لم بعبللي ب‬
‫ك همن بقلبمل بومرمسدل لت لم بنلق م‬ ‫بومرمسدل بقلد بق ب‬
‫ص ل‬
164. And (We sent) messengers We have mentioned to you before and
messengers we have not mentioned to you; and to Musa, Allah
addressed His Word, speaking (to him): surah nisaa
Those who want to deny speech of allah recite Allah with fatha ‫ٱتلب‬
Most fell into this types knowingly or unknowingly
ii. Changing the word without its meaning but erroneous

e.g. rabbil A’alameen correct
rabbal A’alameen
no change in meaning although there is not change in meaning
b. Changing the meaning
Istiwa is interpreted as isti’la
‫بوهملنمه لم أ ملمديوبن بل بيلعبلمموبن ٱللهكىبت ب‬

‫ب إهتل أببماهنتي بوإهلن مه لم إهتل بي م‬
٧٨ ‫ظدنوبن‬
78. And there are among them illiterates who know not the Book but only lies,
and they do but conjecture.
 Unlettered do not know to reade nor write-
 Illiterate Jews accept false desires, reading without understanding
=equivalent to one who doesn’t knw how to read
 No knowledge since he doesn’t understand, Ummiyyoon
353
 Ummi  comes from al “Umm” since when a child is born he is unaware
of anything
‫طوهن أ متمىبههتمك لم بل بتلعبلمموبن بش د ل ‍يا بوبجبعبل لبمكمم ٱلتسلمبع بوٱللبلب ى ب‬
٧٨ ‫صبر بوٱللب ل ‍فهبدبة لببعلتمك لم بتلشمكمروبن‬ ‫بوٱتلم أبلخبربجمكم لممن مب م‬
78. And Allah has brought you forth from the wombs of your mothers-- you
did not know anything-- and He gave you hearing and sight and hearts that
you may give thanks.
Surah Nahl16:78
9. Blaming those who don’t give attention to meanings of books of Allah
Those who do not know guess
10. “Imitator is not a scholar “ ibn
Abdil Barr ; imitation in proper place is mandatory
٤٣ ‫حلي إهبلليهه نلم بف ل ‍بسلملوواَ أبلهبل ٱللذلكهر هإن مكنمت لم بل بتلعبلمموبن‬ ‫بوبما أبلربسللبنا همن بقلبله ب‬
‫ك إهتل هربجادل دنو ه‬
43. And We did not send before you any but men to whom We sent revelation--
so ask the followers of the Reminder if you do not know--
Surah Nahl 16:43
The end
Verse 79-82
‫ل لهبيلشبتمروواَ بههۦ بثبمدنا بقهلي د ن‬
‫ل بفبوليةل لتمهم لمتما بكبتببلت أبليهديهه لم‬ ‫ه‬ ‫ب هبأ بليهديهه لم مثتم بيمقوملوبن ىبهبذاَ هملن هعنهد ٱ ت ه‬‫بفبوليةل لللتهذيبن بيلكمتمبوبن ٱللهكىبت ب‬
٧٩ ‫بوبوليةل لتمهم لمتما بيلكهسمبوبن‬
79. Woe, then, to those who write the book with their hands and then say: This
is from Allah, so that they may take for it a small price; therefore woe to them
for what their hands have written and woe to them for what they earn.
Address to children of Israel
‫ بفبوليةل‬- expression of threat
‫لللتهذيبن بيلكمتمبوبن ٱللهكىبت ب‬
‫ب هبأ بليهديهه لم‬
‫بيمقوملوبن ىبهبذاَ هملن هعنهد ٱ ت ه‬
‫ل‬
353
 The writing refers to Torah; after writing these alterations they claimit
is torah
 Committing a sin for cheap price
‫مممشبتمممممرممو واَ ب ههۦ بث بم دنا ممبقهلم ديم ن‬
‫ل‬ ‫له بي ل‬
‫ه‬
 Cheap pirce- leadership, prestige and wealth inthis life
 Cheap – whatever is earned in this life is cheap shortlived and
destructible hence called “cheap price or ‫ل‬‫بث بم دنا ممبقهلم ديم ن‬
‫ضمع بسوودط هفي اَولبجتنهة بخويلر همبن اَلددونبيا بوبما هفيبها‬ ‫ِ بقابل بقابل برمسومل ت ه‬،‫بعون بسوههل وبهن بسوعدد‬
‫ا م صلى ا عليه وسلم م " بموو ه‬
."
Prophet ‫ ﷺ‬said , “A Place in paradise as small as that of whip is bettern than
the world and whatsoever it contains” Ahmed and Bukhari Sahih
(Darussalam), Ibn Maja Vol. 5, Book 37, Hadith 4330
Threat Applies to writing as well as their earning
1. Threat of altering book of Allah
2. Wealth, prestige and leadership – intension of altering books
Warning against thsose who seek knowledge for worldy gain
3. This world no matter how it reaches in vastness is short in its
enjoyment
4. The recompense is related the type of action done.
5. Whatever unlawful earning , man is held sinful and blamweoorthy for
that.
If one cheats and earn through it-held accountable for both
‫ف ٱتلم بعلهبدهمنلۥ أب لم بتمقوملوبن بعبلى ٱ ت ه‬

‫ل بما بل‬ ‫بوبقاملوواَ بلن بتبمتسبنا ٱلتنامر إهتل أبتيا دما تملعمدوبد دءة قملل أبتتبخلذمت لم هعنبد ٱ ت ه‬
‫ل بعلهدداَ بفبلن ميلخله ب‬
٨٠ ‫بتلعبلمموبن‬
80. And they say: Fire shall not touch us but for a few days. Say: Have you
received a promise from Allah, then Allah will not fail to perform His promise,
or do you speak against Allah what you do not know?
 Jews said this statement ;prophet and beleivers will dwell therein
forever after them.
353
 Attesting of being touched by fire is accepted, claim of exiting fire after
sometime is baseless hence Allah says “asking of rebuke” denounciatio
of their claim
‫قملل أبتتبخلذمت لم هعنبد ٱ ت ه‬
َ‫ل بعلهددا‬
‫مممم لممهبدممهم ن‬
‫مممۥل‬ ‫ف ممممبعتلم‬‫مي لممخهلم ممممٱ ب‬
‫مممم‬ ‫ممبفبلمنممم‬
Allah does not break His covenant; “what make you so sure?”
‫أب لم بتمقوملوبن بعبلى ٱ ت ه‬

‫ل بما بل بتلعبلمموبن‬
 Means “ rather you are saying what you do not know”
 “Are you taking a covenant from Allah” OR “ do you say that which you
know not?”
 Either ways they are saying what they know not-claim is falsehood
‫ل‬
٨١ ‫ب ٱلتنانهر مه لم هفيبها ىبخلهمدوبن‬ ‫ك أب ل‬
‫صىبح م‬ ‫ببلب ىءى بمن بكبس ب‬
‫ب بسليبئدة بوأبىبحبطلت هبههۦ بخهط ‍لبيمتمهۥ بفأ مووىلبهئ ب‬
81. Yea, whoever earns evil and his sins beset him on every side, these are the
inmates of the fire; in it they shall abide.
 Surrounding of sins – surrounding is like a “wall”
‫ب بسليبئدة بوأبىبحبطلت هبهه بخ هط ل ‍بي مت مهۥ‬
‫بمن بكبس ب‬
Scholars opinions :
1. ‫ة‬ ‫ ئ‬and ‫ نخ رط ‍نۦيأتأه ۥ‬have same meaning here
‫سي يئ ئ ة‬
‫ بسليبئدة‬and ‫ بخ هط ل ‍بي مت مهۥ‬ same things
Wrongdoing and extending to all side
2. ‫ة‬ ‫ ئ‬and ‫ نخرط ‍ۦنيأتأهۥ‬mean different sins
‫سي يئ ئ ة‬
‫ بسليبئدة‬ kufr
‫ بخ هط ل ‍بي مت مهۥ‬ sins lesser than kufr
‫ل‬
‫ب ٱلتنانهر مه لم هفيبها ىبخلهمدوبن‬ ‫بفأ مووىلبهئ ب‬
‫ك أب ل‬
‫صىبح م‬
353
 When Allah mentions final disbeleivers He also mentions final abode
of believers skave of Allah moves on two throngs – Fear and Hope
 Eloquency of Quran – Mathaani- resemblance in goodness
 Those who believe- acceptance with submission; faith is not mere
sheer acceptance but acknowledgement, affirmation, submission and
complying with and fulfilling what it entails
‫ل‬
٨٢ ‫ب ٱللبجتننهة مه لم هفيبها ىبخلهمدوبن‬ ‫ت أ مووىلبهئ ب‬
‫ك أب ل‬
‫صىبح م‬ ‫بوٱلتهذيبن بءاَبممنوواَ بوبعهمملوواَ ٱل ى ت‬
‫صلهىبح ه‬
82. And (as for) those who believe and do good deeds, these are the dwellers
of the garden; in it they shall abide.
 Actions testifies for truthfulness of statement – faith is action and
statement
 Actions are testification on behalf of limbs ; faith is based on conviction
of heart and actions of limbs- qualified for Jannah
 Definition of Jannah Abode pre[ared for pious inconceivable by human
eye and thought
١٧ ‫س تما أ ملخهفبي بلمهم لمن قمترهة أبلعميءن بجبزآمبء هببما بكامنوواَ بيلعبمملوبن‬
‫بفبل بتلعبلمم بنلف ة‬
17. So no soul knows what is hidden for them of that which will refresh the
eyes; a reward for what they did.
Surah Sajda 32:17

1. Jews attest that there is ffir and paradise
Attestation of entry into fire is not useful to them beleid the messenger
of Allah
2. Claimed of Allah which they knew not, belying or due to ignorance;
belying is most probable
3. Sound and eloquent argument and presentation of quran
Focused on two things
a. “ did you have a covenant with Allah?”
b. “Are you saying of Allah which you know not? “
BOTH answers are NO- an argument which traps the falsehood; NO ESCAPE
353
Either of the things alone can guarantee them to be trughful of that they say;
negation of tboth shows the falsehood of thei claims- eloquent way of
refutating
4. Allah never brakes His covenant
 Comprises two attributes  truthfulness and Ability

 Breakin of covenant could be due to lying or helplessness/ incapacity
 Allah DOES NOT break His covenant –perfect truthfulness and
perfect Ability
5. Habit of Jews to say what they do NOT know

Saying of Allah comprises of:
a. Rulings of Allah
b. Essence of Allah
c. Attributes of Allah
Whoever says that which he does not know,
Stopped at 25 min
Verse 83
‫ل‬ ‫ل ى‬ ‫ل‬ ‫بوإلذ أببخلذبنا هميىبثبق ببهنلي إلس ى لبرهءيبل بل بتلعمبمدوبن إتل ٱ ت ب ل‬
‫ل بوهبٱلىبولهبدليهن إهلحبسادنا بوهذي ٱلقملرببىى بوٱلبيبتبمىى بوٱلبمىبسهكيهن بومقوملوواَ هللتنا ه‬
‫س‬ ‫ه‬ ‫ه‬ ‫ه‬
٨٣ ‫ضوبن‬ ‫ل‬ ‫م‬ ‫ب‬ ‫م‬ ‫د‬ ‫ب‬ ‫ت‬ ‫م‬ ‫ل‬ ‫ت‬ ‫ب‬ ‫م‬ ‫ب‬ ‫ى‬ ‫ب‬ ‫ت‬ ‫و‬ ‫م‬
‫صلوة بوبءاَتواَ ٱلزكوة ثتم تبوليت لم إهل قهليل لمنك لم بوأنتم دمعهر م‬ ‫ب‬ ‫ى‬ ‫ب‬ ‫و‬ ‫ب‬ ‫د‬
‫محلسنا بوأهقيممواَ ٱل ت‬
83. And when We made a covenant with the children of Israel: You shall not
serve any but Allah and (you shall do) good to (your) parents, and to the near
of kin and to the orphans and the needy, and you shall speak to men good
words and keep up prayer and pay the poor-rate. Then you turned back except
a few of you and (now too) you turn aside.
Explanation
 Allah is reminding us of the children of Israel- Covenant is Meethaq in
Arabic
 Meethqa- It is a means of verification for binding matter
 Linguistice Meaning rope with which limbs are tied
353
 Israel is Yaqoob Jaco the son of Is-haq the son of Ibrahim; children of
Israel are 1st cousions to Arabs.
8 constitiuents of the Covenant
1. Worship of Allah alone without associating partners
2. Dutifulness to parents
 Goodness in saying ,action, spending and prestige

 Goodness should encompass everything aspect of life
 Parents include mother and father and remote parents are not the exact
same
3. Kindred or relatives
 Those close in kith and kin – maternal and paternal
4. Orphans
 One who parenst have died before reaching puberty
5. Goodness to Masakin
 The Miskeen is poor and needy. Rich may transgress, haughty and
arrogant, while poor they are opposite
Fuqara and masaakeen
When used together – different meaning
‫ب بوٱللىبغهرهميبن بوهفي بسهبيهل ٱ ت ه‬
‫ل بوٱلبهن‬ ‫ت لهللفمبقبرآهء بوٱللبمىبسهكيهن بوٱللىبعهمهليبن بعلبليبها بوٱللممبؤلتبفهة قمملومبمه لم بوهفي ٱللربقا ه‬ ‫صبدىبق م‬
‫۞إهتنبما ٱل ت‬
٦٠ ‫ل بوٱتلم بعهليلم بحهكيةم‬ ‫ضدة لمبن ٱ ت ة ه‬ ‫ٱلتسهبينهل بفهري ب‬
60. Alms are only for the poor and the needy, and the officials (appointed) over
them, and those whose hearts are made to incline (to truth) and the
(ransoming of) captives and those in debts and in the way of Allah and the
wayfarer; an ordinance from Allah; and Allah is knowing, Wise.
Surah Taubah
Whe used separately – used interchangeably or same meaning
353
 Faqeer- one who find less thant half of his needs
 Miskeen – one who finds half of his needs but not all of it, nor complete
6. Being good to people
 General people- behavior,dealing and values- goodness
 Manners and meaning – Mannners includes kindness and not
harshness;
 Meaning – speak of that which beneficial,
7. Establishing the prayer
Establishing with perfection- perfecting pillars, conditions and obligatory acts
Recommended acts should also be included as guard of perfection
8. Giving the due charity
Charity given to those entitled to
‫ممممم تمملبقممممهلممي دل لم ن مك‬
‫مممممم‬ ‫إه‬ ‫مث تم بت بو لت لي مت لم‬
‫ تولي‬to put something behind; turning back on something turning
compelteyy away of body and ehart detachement from a thing
More profound that al ‫ إعراَض‬which is turning away or going away
‫بوبأنمتم دملعهر م‬
‫ضوبن‬
One who slips back may only turn his actions of body away BUT his heart is
still attached
Verse 84
٨٤ ‫بوإهلذ أببخلذبنا هميىبثبقمك لم بل بتلسهفمكوبن هدبمابءمك لم بوبل متلخهرمجوبن بأنفمبسمكم لمن هدىبيهرمك لم مثتم أبلقبرلرمت لم بوبأنمت لم بتلشبهمدوبن‬
84. And when We made a covenant with you: You shall not shed your blood
and you shall not turn your people out of your cities; then you gave a promise
while you witnessed.
 We- royal we of glorification
 Worship to Allah alone and then dutifulness to parents which is next to
parents
‫بعابمليهن‬ ‫هفي‬ ‫بوهف ى ب‬
‫صلممهۥ‬ ‫بولهءن‬ ‫بعلبىى‬ ‫بولهدنا‬ ‫بحبمبللتمه أ مدممهۥ‬ ‫هبىبولهبدليهه‬ ‫لنىبسبن‬ ‫ل‬
‫صليبنا ٱ ه‬ ‫بوبو ت‬
١٤‫صي مر‬ ‫مممم بل تي ٱ لمملبممم ه‬
‫ك‬‫مممممميبوممممله ىبو له بد ليممإهمم ب‬
‫لهممم‬ ‫أب هن ٱ ل‬
‫مممشمكمملرممم‬
353
14. And We have enjoined man in respect of his parents-- his mother bears
him with faintings upon faintings and his weaning takes two years-- saying: Be
grateful to Me and to both your parents; to Me is the eventual coming.
Surah Luqman
 Goodness to them is saying, Wealth, prestige, education and our whoel
being
 Ill treatment is forbidden towards them
 Ill treatment is transgression
1. Obligation of being good to relatives – those who converge upto
the fourth –father
 Goodness varies, closer the relationship the more entitlement to
goodness
e.g stronger relationship with uncle than his children
2. Goodness to orphans- warning of usurping thei wealth unlawfully
‫ومممٱ للممممهميمممبز اَ بن هبٱ للمممقهلسمممنهط ممممممم‬ ‫شممتدممهممممءۥ بو أب لمموفممموممواَ ٱ لمملبكمم ليمممم ب‬
‫ممممبل‬ ‫بوبل بت لممق بممرمبمممو واَ بم ا بل ٱ لل بي هت ي هم إهتل هبٱ لت هت ي هه بي أب لمممحبسممم ممنمبحممم تت ىى بي لممبلممبغمم مأب م‬
١٥٢ ‫صىىمكم هبههۦ بلبعلتمك لم بتبذتكمروبن‬ ‫ل أبلومفوءواَ ىبذلهمك لم بو ت‬
‫بوإهبذاَ قمللمت لم بفٱلعهدملوواَ بوبللو بكابن بذاَ قملربب ىنى بوهببعلههد ٱ ت ه‬
152. And do not approach the property of the orphan except in the best
manner until he attains his maturity, and give full measure and weight with
justice-- We do not impose on any soul a duty except to the extent of its ability;
and when you speak, then be just though it be (against) a relative, and fulfill
Allah´s covenant; this He has enjoined you with that you may be mindful;
Surah anaam
 Goodness towards Masakin

 Duty to say good to people or say something which is not bad or nor evil
 Keeping neutral is better than inflicting harm
٧٢ ‫ بوٱلتهذيبن بل بيلشبهمدوبن ٱلدزوبر بوإهبذاَ بمدروواَ هبٱللتلغهو بمدروواَ هكبراَ دما‬25:72
72. And they who do not bear witness to what is false, and when they pass by
what is vain, they pass by nobly.
3. Command to establish prayers and be dutiful
4. Obligation to give charity
5. Prayer and charity was obligated for previous nations
353
6. the one who puts these behind his back is more severe that just
turning back
Tawalli can take place with our without truning away
The end
Verse 84 continued
٨٤ ‫بوإهلذ أببخلذبنا هميىبثبقمك لم بل بتلسهفمكوبن هدبمابءمك لم بوبل متلخهرمجوبن بأنفمبسمكم لمن هدىبيهرمك لم مثتم أبلقبرلرمت لم بوبأنمت لم بتلشبهمدوبن‬
84. And when We made a covenant with you: You shall not shed your blood
and you shall not turn your people out of your cities; then you gave a promise
while you witnessed.
Review
1. Do not shed blood of your people
‫بل بتلسهفمكوبن هدبمابءمك لم‬

Killing is a grievous sin
Prophet said, “ it ie forbidden for anyone who believes in Allah and Last
day to shed blood.”
Killing unjustly is sin
Your people
2. Do not turn out people from their dwellings

‫بوبل متلخهرمجوبن بأنفمبسمكم لمن هدىبيهرمك لم‬
ۚ‫مثتم أبلقبرلرمت لم بوبأنمت لم بتلشبهمدوبن ل‬
 “You bore witness , ratification nd witnessing was there; after all

of that you killed one another and drove put some from their
homes”
 Addressing the people during time of prophet- the Jews.
353
‫مثتم بأنمت لم ى لبهمؤبلهء بتلقمتملوبن بأنفمبسمك لم بومتلخهرمجوبن بفهريدقا لمنمكم لمن هدىبيهرهه لم بتىبظبهمروبن بعلبليههم هبٱللهلثهم بوٱللمعلدىبوهن‬
‫ب بوبتلكفممروبن‬ ‫ض ٱللهكىبت ه‬ ‫بوهإن بيلأمتومك لم أ مىبسبرىى متىبفمدومه لم بومهبو ممبحترلم بعلبليمك لم إهلخبراَمجمه ءلم أببفمتلؤهممنوبن هبببلع ه‬
‫خلزةي هفي ٱللبحبيىوهة ٱلددلنبينا بوبيلوبم ٱللهقىبيبمهة ميبرددوبن إهبل ى لى أببشلد‬ ‫ض بفبما بجبزآمء بمن بيلفبعمل ىبذله ب‬
‫ك همنمك لم إهتل ه‬ ‫هبببلع ء ء‬
٨٥ ‫ب بوبما ٱتلم هبىبغهفدل بعتما بتلعبمملوبن‬ ‫ٱللبعبذاَ ة ه‬
85. Yet you it is who slay your people and turn a party from among
you out of their homes, backing each other up against them
unlawfully and exceeding the limits; and if they should come to
you, as captives you would ransom them-- while their very turning
out was unlawful for you. Do you then believe in a part of the Book
and disbelieve in the other? What then is the re ward of such
among you as do this but disgrace in the life of this world, and on
the day of resurrection they shall be sent back to the most
grievous chastisement, and Allah is not at all heedless of what you
do.
Meaning of ‫لرأيلظرهنرأهۥ‬
‫بعبلى ٱللديهن مكللههۦ بوبللو بكهربه ٱللمملشهرمكوبن‬ ‫مهبو ٱلتهذلي أبلربسبل برمسوبلمهۥ بٱللمهبدىى بوهدين ٱللبحلق له مي ل‬
‫مممظههممبرمممهمممۥ‬ ‫ه‬ ‫ه‬
٩
9. He it is Who sent His Messenger with the guidance and the true
religion, that He may make it overcome the religions, all of them, though
the polytheists may be averse.
Surah saff
‫له مي ل‬
‫مممظههممبرمممهمممۥ‬
To prevail over all other religions
 They helped the trangressors prevail
 Every sin is transgression is sin and NOT every sin is transgression
escept on oneself
 One who drives person from home and kills- sinful & transgression
‫بوهإن بيلأمتومك لم أ مىبسبرىى متىبفمدومه لم بومهبو ممبحترلم بعلبليمك لم إهلخبراَمجمه ءلم‬
When they come to you as captives ransom them eventhough their fugitives
‫ض‬ ‫ض ٱللهكىبت ه‬
‫ب بوبتلكفممروبن هبببلع ء ء‬ ‫أببفمتلؤهممنوبن هبببلع ه‬
353
Do you believe in part of the scripture and deny the other
Applicability to covenant
Command NOT to kill each other was disobeyed but ransomed coaptives
(obeyed command in this respect)
Not true worship of allah rather worships his desire, if ruling fits his
desire he fulfills it or else he makes excuses
‫ممممممممممممي مللبحمممبي ىو هة ٱ ل دد لن بي نا‬

‫هفمممممٱممم‬ ‫خممملزةي‬
‫ممممم تمم ه‬
‫ل‬ ‫إه‬ ‫ممنممم بي لفممبعمم ى بمملذممممله ب‬
‫ك هم ن مك لم‬ ‫ممبفبممما بج بزآ مء بم‬
What is the recompense of those who do except torment in this world
 Legal ruling fits his desire he takes it or makes excuses- worship
of desires
‫ب بوبما ٱتلم هبىبغهفدل بعتما بتلعبمملوبن‬

‫بوبيلوبم ٱللهقىبيبمهة ميبرددوبن إهبل ى لى أببشلد ٱللبعبذاَ ة ه‬
 Day of resurrection – ‫ٱللهقىبيبمهة‬
 Mankind will be resurrected from his graves- witnesses stand
there
 Justice will be established (yuqawimmu)
Unawareness is Ngeated here- Perfect Knowledge ia affirmed
‫ل‬
‫ف بعلنمهمم ٱللبعبذاَ م‬
‫ب بوبل مه لم مين ب‬
٨٦ ‫صمروبن‬ ‫خبرنهة بفبل ميبختف م‬ ‫أ مووىلبهئ ب‬
‫ك ٱلتهذيبن ٱلشبتبرموواَ ٱللبحبيىوبة ٱلددلنبيا هبٱللل ه‬
86. These are they who buy the life of this world for the hereafter, so their
chastisement shall not be lightened nor shall they be helped.
 Jews have brought this world at rpice of here-after- Cheap Price

 Dunya =lowly life because it occurs precedes here-after,
The place for a whip in paradise is better than dunay and what it
contains
‫صمروبن‬ ‫ف بعلنمهمم ٱللبعبذاَ م‬

‫ب بوبل مه لم مين ب‬ ‫بفبل ميبختف م‬
The torment is not lightened
None will be there protectors or helpers
Ghafir 40:49 and 50

353
٤٩ ‫ب‬ ‫بوبقابل ٱلتهذيبن هفي ٱلتناهر لهبخبزبنهة بجبهتنبم ٱلدمعوواَ برتبمك لم ميبخلفلف بعتنا بيلو دما لمبن ٱللبعبذاَ ه‬
49. And those who are in the fire shall say to the keepers of hell: Call
upon your Lord that He may lighten to us one day of the punishment.
‫ت بقاملوواَ ببلب ىءى بقاملوواَ بفٱلدمعوةواَ بوبما مد ى لبعمؤواَ ٱللىبكهفهريبن إهتل هفي ب‬
٥٠ ‫ض ىلبدل‬ ‫ك بتلأهتيمك لم مرمسلممكم هبٱللببليىبن ن ه‬
‫بقالملوواَ أببو لب لم بت م‬
50. They shall say: Did not your messengers come to you with clear
arguments? They shall say: Yea. They shall say: Then call. And the call of
the unbelievers is only in error.
Surah Ghafir
 There is no reason or exuces for punishment to be tormented

 They did not say “ take us out of it” or “lighten it completely” but
called to lighten it for one day –
 Regret and rebuke from people of paradise
 They wil admit that they were sent messengers but denied them
Benefits of these Verses

 Allah took covenant from Chidlren of Israel not to kill each other
 Ummah is one body
 Eloquence of quran – shed not your blood and expel one another
from your lands
Shows strong and profound incitement to keep away from others
Transgression is forbidden agisnt one other – unit and brotherhood
 Children Of Israel ratified covenant, there were witnesses on that

 Rebellion of children of Israel
 Some of them used to help others in sin and transgression-victory is
unjust
Allah made some of his slaves excel over others
Surah hujurat the most honorable is one who has taqwa39:35
 Rebel against sha’riah
They ransowmed they captives- followed scripture piecemeal
 Disbelieve in some of sha’riah is disbelieve in entirety
If a person believes in some of messengers denyoing others is
disbelief
353
Shu’arah 26: 105
١٠٥ ‫بكتذببلت بقلومم منودح ٱللمملربسهليبن‬
105. The people of Nuh rejected the messengers.
 Mursaleen – plural is used here altuhg they diend Nuh who was
the 1st messenger- not preceded by any messenger.
 Allah equated belieing of all messengers
‫مممم مر مس له ههۦ بو بي مقو لم و بن من لممؤهممممنممم هبببلعءض‬
‫ل‬ ‫مممم مر مس له ههۦ بو مي هر ي مد و بن أب ن مي بف لر مقو واَ بب ليممبنٱمم ب‬
‫ممممو ت ه‬ ‫إه تن ٱ لت هذ ي بن بي لممكفممممرممو بن هبٱ ب‬
‫ممممو ت ه‬
‫ل‬
‫ى‬ ‫هبببلعءض بوميهريمدوبن بأن بيتت ه‬
١٥٠ ‫ك بسهبيدل‬ ‫خمذوواَ ببليبن بذله ب‬
150. Surely those who disbelieve in Allah and His messengers and
(those who) desire to make a distinction between Allah and His
messengers and say: We believe in some and disbelieve in others, and
desire to take a course between (this and) that.
‫ل‬
١٥١ ‫أ مووىلبهئبك مهمم ٱللىبكهفمروبن بح دقوءا بوأبلعبتلدبنا لهللىبكهفهريبن بعبذاَ دبا دمههيدنا‬
151. These it is that are truly unbelievers, and We have prepared for
the unbelievers a disgraceful chastisement. Surah Nisaa 4:150-151
Disbelievers – rejection of few messengers

 Amplification of torment of children of Israel-humiliation in this life
and in here-after from torment
 Affirmation or confirmation of people standing resurrected from
their graves
 Threat to those who breaks covenant
“Allah is not unaware of what you do”
To Allah belong complete knowledge
 Affirming attributes of Allah
Types – positive and negative
The positive attributes are affirmed
Negative attribues are negate from him
Negation is to make clear the perfect opposite
‫ب بفبتبرى ٱللمملجهرهميبن مملشهفهقيبن همتما هفيهه بوبيمقوملوبن ىبيبوليلببتبنا بماهل ىبهبذاَ ٱللهكىبت ه‬
‫ب بل ميبغاهدمر ب‬
‫صهغيبردة‬ ‫ضبع ٱللهكىبت م‬
‫بومو ه‬
‫ب‬
٤٩ َ‫ك أبحددا‬ ‫ل‬ ‫ة‬
‫ضدراَ بوبل بيظلهمم بردب ب‬ ‫ء‬
‫صىىبها بوبوبجمدوواَ بما بعهمملوواَ بحا ه‬ ‫ب‬
‫بوبل بكهبيبردة إهتل ألح ب‬
49. And the Book shall be placed, then you will see the guilty fearing
from what is in it, and they will say: Ah! woe to us! what a book is
this! it does not omit a small one nor a great one, but numbers them
353
(all); and what they had done they shall find present (there); and
your Lord does not deal unjustly with anyone.
Negation of injustice affirmed the complete opposite ie. Justice
٣٨ ‫ب‬ ‫ت بوٱللبلر ب‬
‫ض بوبما ببليبنمهبما هفي هستتهة أبتياءم بوبما بمتسبنا همن لدمغو ء‬ ‫بوبلبقلد بخبللقبنا ٱلتسىبمىبو ه‬
38. And certainly We created the heavens and the earth and what is
between them in six periods and there touched Us not any fatigue.
Surah qaf
 Tiredness and ftigue is negated here- affirmation of strength

 Enjoyment of this life is little and trivial and will end- here-
after
 Torment is not to be lightened
12. Warning to our Ummah that it punishment is not lightended
 Point of caution – what Allah tells us is warning for us as well
 Warning not to fall in same trap
 Trughfulness of hadeeth “ you will trail the path of those who
were before you Jews and Children.”
The end
Verses 87 -88
‫س أببفمكلتبما‬ ‫ل‬ ‫ى‬ ‫ب بوبقتفليبنا هممن ببلعهدههۦ هبٱلدرمسنهل بوبءاَبتليبنا هعيبسى ٱلببن بملربيبم ٱللببليىبن ه‬ ‫بولببقلد بءاَبتليبنا مموبسى ٱللهكىبت ب‬
‫ت بوأبتيلدبنمه هبمروهح ٱلقممد ة ه‬
٨٧ ‫بجابءمك لم برمسوممل هببما بل بتلهبو ى لى بأنفممسمكمم ٱلسبتلكببلرمت لم بفبفهريدقا بكتذلبمت لم بوبفهريدقا بتلقمتملوبن‬
87. And most certainly We gave Musa the Book and We sent messengers after
him one after another; and We gave Isa, the son of Marium, clear arguments
and strengthened him with the holy spirit, What! whenever then a messenger
came to you with that which your souls did not desire, you were insolent so
you called some liars and some you slew.
Important Points
353
 Moosa – son of Imran – best of propehts of children of Israel
 Book here is torah
‫ٱللببليىبن ه‬
‫ت‬
 Clear signs in proving truthfulness and correctness of message
 Shariah signs
 Universal signs- giving life to dead
‫ل‬
‫هبمروهح ٱلقممد ة ه‬
‫س‬ ‫و بممأبتيمم لممدىبنمممهمم‬
 Derived from ayd- power
٤٧ ‫بوٱلتسبمابء بببنليىبنبها هبأ بليوي ءد بوإهتنا بلمموهسمعوبن‬
47. And the heaven, We raised it high with power, and most surely We
are the makers of things ample.
Adariya 51:47
‫بملن‬ ‫هعيبسى ٱلبمن بملربيبم لهللبحبواَهر ‍ليبن‬ ‫ل بكبما بقابل‬ ‫صابر ٱ ت ه‬ ‫مكومنلوواَ بأن ب‬ َ‫بءاَبممنووا‬ ‫ى لبيأ بديبها ٱلتهذيبن‬
‫ببهنلي‬ ‫لممن‬ ‫تطاهئبفةة‬ ‫‍بفابمبنت‬ ‫صامر ٱ ت ن ه‬
‫ل‬ ‫بأن ب‬ ‫بنلحمن‬ ‫بقابل ٱللبحبواَهرديوبن‬ ‫صاهرلي إهبلى ٱ ت ن ه‬
‫ل‬ ‫بأن ب‬
١٤ ‫صببمحوواَ ىبظهههريبن‬‫بفأ بتيلدبنا ٱلتهذيبن بءاَبممنوواَ بعبلىى بعمدلوهه لم بفأ ب ل‬ ‫ن‬ ‫إه لمممس ى لبر‬
‫مممهءمممي بل بو بك بف بر ت مماتطمممم هئ بف ةة‬
14. O you who believe! be helpers (in the cause) of Allah, as~ Isa son of
Marium said to (his) disciples: Who are my helpers in the cause of Allah? The
disciples said: We are helpers (in the cause) of Allah. So a party of the children
of Israel believed and another party disbelieved; then We aided those who
believed against their enemy, and they became uppermost.
Surah saff 61:14
‫ل‬
‫هبمروهح ٱلقممد ة ه‬
‫س‬
 A form of a joingin subect of description to the dejctive Subject +
Adjective
Opinions on Ruh ul quddus
1. Spirit of Jesus (ruh of easa) purified spirit
We supported him with a good and pure spirit (intedning good and not evil)
2. Injeel or Gospel
Revelation could be called spirit in
353
42:52
‫ليىبممن بوىبلهكن بجبعللىبنمه منودراَ تنلههدي هبههۦ بمن تنبشامء هملن‬ ‫ل‬ ‫ت بتلدهري بما ٱللهكىبت م‬
‫ب بوبل ٱ ه‬ ‫ك أبلوبحليبنا إهبلليبك مرودحا لملن أبلمهربنءا بما مكن ب‬‫بوبكىبذله ب‬
٥٢ ‫صىبرءط دملسبتهقيءم‬ ‫هعبباهدبنءا بوإهتن ب‬
‫ك لببتلههدلي إهلبىى ه‬
52. And thus did We reveal to you an inspired book by Our command. You did
not know what the Book was, nor (what) the faith (was), but We made it a
light, guiding thereby whom We please of Our servants; and most surely you
show the way to the right path:
Surah ashoora 42:52:
3. Jibreel
١٠٢ ‫ت ٱلتهذيبن بءاَبممنوواَ بومهددى بومبلشبرىى لهللمملسلههميبن‬
‫ك هبٱللبحلق لهميبثلب ب‬ ‫ل‬
‫قملل بنتزبلمهۥ مرومح ٱلقممد ه‬
‫س همن ترلب ب‬
102. Say: The Holy spirit has revealed it from your Lord with the truth, that it
may establish those who believe and as a guidance and good news for those
who submit. Surah nahl 16:102
Prophet said to Hassan ibn Thabit making dua for him who composed poetry
against the pagans o Allah support him with ruh il qudus( jibreel)Agreed Upon
Opinion of Ibn Jareer and Ibn Kathir
Correct opinion
‫أببفمكلتبما بجابءمك لم برمسوممل‬
Is it that?
‫هببما بل بتلهبو ى لى بأنفممسمكمم ٱلسبتلكببلرمت لم‬
Is it that whenever a messenger came to you ?”- denounciation and scoff
 A messenger coming to you with a Sha’riah which you don’t desire you
grow arrogance
‫بفبفهريدقا بكتذلبمت لم بوبفهريدقا بتلقمتملوبن‬
 Some of them you belied while others you killed (after belying them).
 Prophet ‫ ﷺ‬too was poisoned in Khyber he said “ O Aisha I still feel the
pain cuased by food I ate at Khyber.I feel as if my aorta is being cut from
me.”
353
 Imam Zuhri held prophet died as martyr because he was killed by
poisoning
 Beleying of messenger continued till the time of prophet ‫ﷺ‬
How could imam Zuhri’s opinion reconcile with verse in surah Maaida 5:67
that prophet will be protected.
‫س إهتن ٱ ت ب‬
‫ل بل‬ ‫ك همبن ٱلتنا ة ه‬
‫صمم ب‬ ‫ك بوهإن لت لم بتلفبعلل بفبما ببلتلغ ب‬
‫ت هربسابلبتمهءۥ بوٱتلم بيلع ه‬ ‫۞ ى لبيأ بديبها ٱلترمسومل ببلللغ بما مأنهزبل إهبللي ب‬
‫ك همن ترلب ن ب‬
٦٧ ‫بيلههدي ٱللبقلوبم ٱللىبكهفهريبن‬
67. O Messenger! deliver what has been revealed to you from your Lord; and if
you do it not, then you have not delivered His message, and Allah will protect
you from the people; surely Allah will not guide the unbelieving people. Surah
Maaida 5:67
Meaning of the verse is protection is during your proclamation go ahed and

convey your message, you will not be harmed during your mission or
prevented from proclamation.”
‫لب ئم ٱ ل م ب ل‬ ‫ل نا‬
٨٨‫ن‬‫من نو ئ‬ ‫قمليةل م ل‬
‫ماؤي نؤ م‬ ‫فئ‬
‫م لم ئ‬
‫ه‬
‫ر م‬‫ه‬‫ن‬
‫ف‬
‫م م‬ ‫ك‬
‫ف‬ ‫ن‬ ‫ن‬ ‫ه‬
‫ن‬ ‫ئ‬ ‫ن‬‫ع‬
‫ئ‬ ‫م‬ ‫ل‬ ‫ف‬
‫أ‬ ‫لفل‬ ‫قنلوب نن‬
‫غئنا ن‬ ‫قانلوا ا ن‬
‫وئ‬
‫ئ‬
88. And they say: Our hearts are covered. Nay, Allah has cursed them on
account of their unbelief; so little it is that they believe.
 Futile argument of Jews -curse of Allah for their disbelief- blameworthy

of Jews.
‫بفبقهليدل تما ميلؤهممنوبن‬
 Their belief is little – does it incidate non existence or is it apprante little
faith or apparent
 Non existence – this meaning is close
 Using term “little” can be used for “non existence” – verbal and actual
proofs support it.
Points of Benefit
1. Affirming messenger of Moosa
353
2. Affirming the information that is important
 takeedul khabari bi’sha’n
 eventhough the one addressed is not denying
 three forms of affirmation – one being addressed is not denying
 affirmation of statement has three statements
a. Addressed to one denying:
 affirms something obligatory or wujoob
b. addresses to one hesistant/ doubtful:
recommended to affirm.
c. News of high importance

recommended to affirm this news eventhough it address who does
not deny nor is hesistent.
Using articles of affirmation
3. Messengers after Moosa are his followers
“And we have sent messengers in succession following him.”

‫إهتنا بأنبزللبنا ٱلتتلوبرىىبة هفيبها مهددى بومنو ةءر بيلحمكمم هببها ٱلتنهبديوبن ٱلتهذيبن أبلسبلمموواَ لهلتهذيبن بهامدوواَ بوٱلترىتبهنديوبن بوٱللبلحببامر هببما‬
‫مممخبشمملوممم م بهمنومممبل بت ل‬
‫مممشبتمممممرممو واَ ‍هبب ا ىي‬ ‫سمممممٱ ل‬
‫مممم لمممخبشمممموممممواَ ٱل تنمماممبوب‬
‫شممبهممممبدآءبء ممممفبت بممل‬ ‫ممممو ت ه‬
‫ممممبكا منو واَ بع لب لمميههمم م‬
‫ل‬ ‫ممنممم هك ىبت ه‬
‫ب ٱ ب‬ ‫مممسمتمم مملحمممهفممممممم م‬
‫ظوممممواَ هم‬ ‫ٱ ل‬
‫ى‬ ‫ل‬ ‫ى‬
٤٤ ‫ك مهمم ٱللبكهفمروبن‬ ‫لت لم بيلحمكم هببما بأنبزبل ٱتلم بفأ موولبهئ ب‬
44. Surely We revealed the Taurat in which was guidance and light; with
it the prophets who submitted themselves (to Allah) judged (matters)
for those who were Jews, and the masters of Divine knowledge and the
doctors, because they were required to guard (part) of the Book of Allah,
and they were witnesses thereof; therefore fear not the people and fear
Me, and do not take a small price for My communications; and whoever
did not judge by what Allah revealed, those are they that are the
unbelievers.
Surah Maaida 5:44
4. Affirmation of Message of easa
We gave easa ibn Maryam clear signs
5. Person with unknown father is related to his mother

6. Allah gave easa gave Universal and Legal signs
 Universal signs- giving life to dead, curing lepers and blind
353
 Easa was given these signs because medicine reached excellence – age of
Medicine- signs were brought to show that no medical doctor could
bring about- clarification of existence of Allah and sign from Allah
 Prophet ‫ ﷺ‬was sent wth linguistic miracle- excellence of his age
 Legal signs- Injeel.
7. Easa supported with jibreel
 Angels give support to whomever Allah commands them

 Prophet supplicated for Hassan ibnThabit – to strengthen him with
Ruh il qudus
 Proof of non divinity – had he been god he would not have required
aid from Jibreel.
8. Stubbornness of Children of Israel
9. Children of Israel resort to Arrogance when messengers were
sent don’t act wisely.
Clear stance with viz a viz the Sha’riah – accept part of ti and rejct a part
and viz a viz the one who brougth Shariah- some they belied others
killed with belying
10. Anyone who rejects truth which contradicts his desire resembles
Children of Israel
Arrogance throught Tahreef  alteration or change
Types of Diversion from truth
i. Attest to truth acknowledge his disobedience
ii. Rejects truth, alter texts to fit his desires More sinister to Islam
Rejecs truth because it is against what he desires
11. children of Israel – two groups regarding the messengers

Belying and Killing
12. resorted to futile arguments
“Our hearts are covered.”
 The resorters of arrogance give reasons “ Allah did not guide us”
353
 Their hearts are not covered Allah responded “ Nay Allah cursed them.”
 Curse of Allah due to their disbelief prevented truth from reaching them
 Fitrah – hearts originally to natural inclination- impediements prevent
guidance
12. Matters do not occur except with causes and absence of
impediments
13. faith is little or non- existent I Jews
The end
Verse 89-90
‫مممسبتمممملفممهتمممحممو بن‬
‫يممم ل‬ ‫ممممموبكمماممممنو واَ هم‬
‫ممنممم بق لبمممم ب‬
‫مممممل‬ ‫لل‬
‫ممممممممممبماممم بم بع مه لم ب‬ ‫ص لدةق‬ ‫ممممممنممممممهدٱ مممم م ت ه‬
‫ممممم ب‬
‫ل‬ ‫هع‬ ‫بو بل تما بجا بء مه لم مممممه ىكبتممةبممممممممممململن مم‬
٨٩ ‫ل بعبلى ٱللىبكهفهريبن‬‫تما بعبرمفوواَ بكبفمروواَ هبههءۦ بفلبلعبنمة ٱ ت ه‬
89. And when there came to them a Book from Allah verifying that
which they have, and aforetime they used to pray for victory against
those who disbelieve, but when there came to them (Prophet) that
which they did not recognize, they disbelieved in him; so Allah´s curse is
on the unbelievers.
Important Points
Hadeeth of saying shhada and that slave is esa
‫ل بقمممممامم‬ ‫خ مذو هن ي بو أ م لم بي إه ىبل به ليمم م همنهمممنممم مد و هن ٱ ت ن‬
‫ممم ه‬ ‫ستت ه‬ ‫ت قم للمممم ب‬
‫ت لهمممممل تنٱممامم‬
‫ممممم ه‬ ‫لمهع ي ممبسىمممم ٱ لبممممممممبنبممممم لممربيمممم بمممبءممأب ن ب‬‫مممم ت‬
‫مممم‬‫ممٱمم ىبي‬ ‫بق‬
‫ممممماممبل‬ ‫بو إهلذ‬
‫ك بأن ب‬
‫ت‬ ‫ك إهتن ب‬ ‫ت قمللمتمهۥ بفبقلد بعلهلمبتمهءۥ بتلعلبمم بما هفي بنلفهسي بوبل أبلعلبمم بما هفي بنلفهس ء ب‬ ‫س هلي هببحءيق هإن مكن م‬ ‫لهلي أبلن أبمقوبل بما لبلي ب‬
‫ى‬
١١٦ ‫ب‬ ‫بعلتمم ٱللمغميو ه‬
116. And when Allah will say: O Isa son of Marium! did you say to men,
Take me and my mother for two gods besides Allah he will say: Glory be
to Thee, it did not befit me that I should say what I had no right to (say);
if I had said it, Thou wouldst indeed have known it; Thou knowest what
is in my mind, and I do not know what is in Thy mind, surely Thou art
the great Knower of the unseen things.
Surah Maaida 5:116
‫بولبتما بجابءمه لم هكىبتةب لملن هعنهد ٱ ت ه‬

‫ل‬
A book came to them:
353
A book- glrofication no mention of Name ie. Quran
‫لملن هعنهد ٱ ت ه‬
‫ل‬
From Allah – attribution to Allah- His speech
‫صلدةق للبما بمبعمه لم‬
‫مم ب‬
1. Attestation to previous books
2:285
‫ل‬
‫ل بوبمىلبهئبكهتههۦ بومكمتهبههۦ‬ ‫بءاَبمبن ٱلترمسومل هببما مأنهزبل إهلبليهه همن ترلبههۦ بوٱللمملؤهممنوءبن مكيل بءاَبمبن هبٱ ت ه‬
‫ك برتببنا بوإهبللي ب‬
‫ك‬ ‫مغلفبراَبن ب‬ ‫بسهملعبنا بوأببطلعبننا‬ َ‫بومرمسلهههۦ بل منبفلرمق ببليبن أببح ءد لمن درمسلهههۦء بوبقاملووا‬
‫ٱ لمملبممم ه‬
٢٨٥ ‫صي مر‬
285. The messenger believes in what has been revealed to him from his Lord,
and (so do) the believers; they all believe in Allah and His angels and His
books and His messengers; We make no difference between any of His
messengers; and they say: We hear and obey, our Lord! Thy forgiveness (do we
crave), and to Thee is the eventual course.surah 2:285
 Itorah,Injeel, Zaboor – All are truth
 “You spoke the truth” – sadaqu
2. Confirming and agreement of content of previous books
‫ي همبن ٱلتتلوبرىىهة بوممببلشمبراَ هببرمسوءل‬
‫صلددقا للبما ببليبن بيبد ت‬ ‫بوإهلذ بقابل هعيبسى ٱلبمن بملربيبم ىبيببهنلي إهلس ى لبرهءيبل إهلني برمسومل ٱ ت ه‬
‫ل إهبلليمكم دم ب‬
‫بيلأهتي هممن ببلعهدي ٱلسمممهلۥ أبلحبمنمد بفلبتما بجابءمهم هبٱللببليىبن ه‬
٦ ‫ت بقاملوواَ ىبهبذاَ هسلحةر دمهبيةن‬
6. And when Isa son of Marium said: O children of Israel! surely I am the
messenger of Allah to you, verifying that which is before me of the Taurat and
giving the good news of an Messenger who will come after me, his name being
Ahmad, but when he came to them with clear arguments they said: This is
clear magic. Saff 61:6
َ‫مممسبتمممملفممهتمممحممو بن بع بل ى ٱ لت هذ ي بن بك بف مرو وا‬

ۚ‫ب‬ ‫يممم ل‬ ‫بكا منو واَ هم‬
‫ممنممم بق لبمممم ب‬
‫مممممل‬
 Before they envoked Allah seeking help of Allah over the disbeleivers
*Mushriks of Aws and Kahzraj)
353
 Jews used to claim –“A prophet will be sent we will follow him and will
gain vicotory over you.”
 The Jews Knew the prophet as thye knew their own children but
disbelieved
‫بفلبتما بجابءمهم تما بعبرمفوواَ بكبفمروواَ هبههۦ‬
 Belief the prophet when he came to them -Curse of Allah on disbelievers
‫هبلئبسبما ٱلشبتبرلوواَ هبههلۦ بأنفمبسمه لم بأن بيلكفممروواَ هببما بأنبزبل ٱتلم ببلغديا بأن ميبنلزبل ٱتلم همن بف ل‬
‫ضلهههۦ بعلبىى بمن بيبشامء هملن هعبباهدههنۦ بفببامءو‬
٩٠ ‫ض ءب بولهللىبكهفهريبن بعبذاَةب دمههيةن‬ ‫ب بعلبىى بغ ب‬ ‫ض د‬‫هببغ ب‬
90. Evil is that for which they have sold their souls-- that they should deny
what Allah has revealed, out of envy that Allah should send down of His grace
on whomsoever of His servants He pleases; so they have made themselves
deserving of wrath upon wrath, and there is a disgraceful punishment for the
unbelievers.
‫هبلئبسبما ٱلشبتبرلوواَ هبههۦ‬
 “How bad is that for which they have chosen of kufr”
 Ishtara –to choose
 Scholars of tafseer hold it is ba’a or to sell or sold
 Correct meaning – chosed
‫بأنفمبسمه لم بأن بيلكفممروواَ هببما بأنبزبل ٱتلم ببلغديا بأن ميبنلزبل ٱتلم همن بف ل‬
‫ضلهههۦ‬
 Grudging over that Allah should reveal his grace over whom he will of
His Salve
 Baghiyan – grudging , envy – Baghy is more particular than envy
because it comes to mean “udwan” or transgression
 Baghy is not mere gruding but transgression –may arise due to envy –
interpretation for envy because it is cause
‫بف ل‬
‫ضلهههۦ‬
 His grace or Quran
‫ل بوهببرلحبمهتههۦ بفهبىبذله ب‬
٥٨ ‫ك بفللبيلفبرمحوواَ مهبو بخليةر لمتما بيلجبممعوبن‬ ‫ضهل ٱ ت ه‬
‫قملل هببف ل‬
58. Say: In the grace of Allah and in His mercy-- in that they should rejoice; it is
better than that which they gather.
353
Surah Yunus 10:58
‫بع بل ىى بم‬
‫ممنممم مبيبشممما مء هم لن ممممممهعببمممماممممهدههمممۦن‬
 Referring to the Prophet ‫ﷺ‬
 To proclaimed to mankind as stated in surah Ibrahim 14:1
 ‫ مبيبشممما مء‬universal Will linked to Pre-decree
 ‫ – هعبباهدههۦ‬worshippers here means Messengers
‫ض ءب بولهللىبكهفهريبن بعبذاَةب دمههيةن‬
‫ب بعلبىى بغ ب‬ ‫بفببامءو هببغ ب‬
‫ض د‬
 Drawing the Wrath of Allah upon Wrath
 Allah did not mentions source of Wrath- it is Wrath of Allah- Nakir NOT
mentioning the subject to magnify the wrath or show its severity
 Wrath is due to their disdain from truth, verse 87
 cause of Wrath –
Trifold Wraths:
 Rejection of Messengersm
 Killing them and
 Transgression
Surah noor 24: 0 darkness ??–
٩٠ ‫بولهللىبكهفهريبن بعبذاَةب دمههيةن‬
١٠٧ ‫برتببنا أبلخهرلجبنا هملنبها بفإهلن معلدبنا بفإهتنا ىبظلهمموبن‬
107. O our Lord! Take us out of it; then if we return (to evil) surely we shall be
unjust.
 Invoke Allah asking relif from distress – if returned to normality they do
evil.
١٠٨ ‫بقابل ٱلخ ب‍مسوواَ هفيبها بوبل متبكللمموهن‬
108. He shall say: Go away into it and speak nat to Me;
Response of Allah- remain there in
Benefits of Verses 89-90

1. Quran is from Allah
353
2. Quran is speech of Allah- Spoke it actually and reality
3. Jews knew the prophet ‫ ﷺ‬will be sent and he will be victorious
used to seek help before the advent of the prophet ‫ ﷺ‬to give them victory.
 They pledged support to him and against the pagans- but rejected him
4. Rejected to the truth
5. Kafir deserves the Curse of Allah
 Incumbent upon him, befalls him is assured
 Some of the Ulema held that this verse is proof for cursing specific Kafir
– strong Opinion NO proof for this here Curse in this verse is
general does not entail invoking Allah by it-
Cursing a particular : Lain Mu’ayyin is FORBIDDEN 
Proof
 Cursing the living Kafir is FORBIDDEN prophet would say,” Allhuma
Il’an fulaanan – Allah FORBADE him from that
 Living Kafir may be guided to Islam.
 cursing the dead kafir is FORBIDDEN -prophet said, “Do not abuse the
dead because they have reached the destination of what they
forwarded.”
5. Kufr of Bani Israel –Cause is due to Trangression and Envy

6. Anyone rejecting truth beucase he sees it coming from lower in rank
(as he sees it) resembles Jews
7. Incumbent Upon person to know truth NOT because of its men
Follow truth regardless of whom it comes from .
8. Knowledge is from greatest favorus of Allah
 He send down grace to whom He wishes
 Knowledge is better than wealth
 Comparison of merits of knowledge and wealth – status of scholars
during times of rulers of past.
Scholars teach men even while in graves (knowledge sadaqa jariya in
books)
9. Will of Allah
353
 Whaterver Allah wills is certain to occur- and that which He wills is
linked to His wisdom
٣٠ ‫بوبما بتبشامءوبن إهتل بأن بيبشابء ٱ ءتلم إهتن ٱتلب بكابن بعهليدما بحهكي دما‬
30. And you do not please except that Allah please, surely Allah is Knowing,
Wise; Surah insan 76:30
 None of His actions occur except a profound wisdom necessitating such
Will
11. A Distinguished slave is NOT a LORD:
 Grace which Allah bestows on whomever He chooses a Lord to be
worshipped beside Allah.
 Anyone whom Allah bestows upon His favors like Knowledge or wealth
does not raise to rank of Lodrship or takes him away from being slave.
 Anyone whom Allah bestows Grace should be better in worship than
others because Allah gave him bounty – rights of Allah upon him is
greater than upon others.
 Prophet ‫ ﷺ‬used to stand the night till his feet sweel afal yaookun abdan
shakoora”
 Some people may becomes arrogant boasting of their favours
knowledge, rejecting truth has deprived himself from excellence of
knowledge
12. Punishiments may accumulate depending on sins as just recompense
13. Haughty and disdainful is punished in a away opposite to his status or
arrogance
 Disgracing punishment – why ? haughty and arrogant punished in
manner befitting them – opposite of their (as they
considered)conditions
‫ص لمميممبحمةمممم بو هم لن مممهمممتمممملن مممممبخبسمم‬ ‫مممممبخبذمممم لتمممم‬
‫مممٱممهمممل ت‬ ‫ص دبا بو هم لن مممهمممتمممملن أب‬ ‫ممبفمكممدول أببخ لممذبنممامم هب بذ منمهبههمممنۦ ممبفهممملنمممهمممممتمممملن أبمممملر‬
‫مممبسممللمممممبناممم بع بل لمميممههبحممما ه‬
٤٠ ‫تملن أبلغبرلقبنءا بوبما بكابن ٱتلم لهبيلظلهبممه لم بو ىلبهكن بكامنلوواَ بأنفمبسمه لم بيلظلهمموبن‬
40. So each We punished for his sin; of them was he on whom We sent down a
violent storm, and of them was he whom the rumbling overtook, and of them
was he whom We made to be swallowed up by the earth, and of them was he
353
whom We drowned; and it did not beseem Allah that He should be unjust to
them, but they were unjust to their own souls.
Surah Ankaboot 29:40
٢٦ ‫بجبزآ دء هوبفادقا‬
26. Requital corresponding.
Surah Naba 78:26
14. Affirming wrath of Allah

 One of His attributes – Attributes of Action linked to His will- he
becomes angry whenever He wishes
 Any attribute oof Allah linked to cause has His will connected to it.
15. making clear envy of children of Israel
16. Disbelief from knowedge is worse than that which comes out of ignorance
“that whch they knew … they disbelieved in it”
The end
Verse 91
‫بوإهبذاَ هقيبل بلمه لم بءاَهممنوواَ هببما بأنبزبل ٱتلم بقاملوواَ منلؤهممن هببما مأنهزبل بعبلليبنا بوبيلكفممروبن هببما بوبرآبءمهۥ بومهبو ٱللبحدق مم ب‬
‫صلددقا للبما بمبعمه ةلم قملل‬
٩١ ‫ل همن بقلبمل هإن مكنمتم دملؤهمهنيبن‬ ‫بفلهبم بتلقمتملوبن أبمنهببيابء ٱ ت ه‬
91. And when it is said to them, Believe in what Allah has revealed, they say:
We believe in that which was revealed to us; and they deny what is besides
that, while it is the truth verifying that which they have. Say: Why then did you
kill Allah´s Prophets before if you were indeed believers?
‫بوإهبذاَ هقيبل بلمه لم‬
When it is said to them
‫بءاَ هم منو واَ هب بما بأن بز بل ممممٱ تلم‬

353
 Belief should be with acceptance and submission.
 Abu talib was not considered a Muslim since be did not submit but
believed
 Belief without submission is not legal definition of eeman
 What was sent “- Quran
‫منلؤهممن هببما مأنهزبل بعبلليبنا‬

 Believed in what was sent down to us- their response
 They claimed to believed in Torah- rejected Quran

‫بوبيلكفممروبن هببما بوبرآبءمهۥ بومهبو ٱللبحدق مم ب‬
‫صلددقا للبما بمبعمه ةلم‬
They disbelieve in the quran which is confirmed in the torah
‫قملل بفلهبم بتلقمتملوبن أبمنهببيابء ٱ ت ه‬

‫ل همن بقلبمل هإن مكنمتم دملؤهمهنيبن‬
 Were you truthful(and believed in torah) you would nt have killed the
propehts\killing the prophets means reecting them
 Aforetime previously
1. Quran is speech of Allah
 speech is NOT essence in oher than itself
 not sent down by other than Allah
2. Transcendance of Allah
 If quran is speech and came down from Him, indicative of transcednace
of Allah
3. Lies of the Jews
353
‫جيهل بيلأمممرمهم هبٱللبملعمرو ه‬
‫ف بوبيلنبهىىمه لم‬ ‫ل‬ ‫ل‬
‫جمدوبنمهۥ بمكمتودبا هعنبدمه لم هفي ٱلتتلوبرىىهة بوٱ ه‬
‫لن ه‬
‫م‬
‫ٱلتهذيبن بيتتهبمعوبن ٱلترمسوبل ٱلتنهبتي ٱلللمتي ٱلتهذي بي ه‬
‫صبرمه لم‬ ‫بعلنمه لم إه ل‬ ‫ضمع‬‫بوبي ب‬ ‫ث‬ ‫بعلبليههمم ٱللبخ ى لببهئ ب‬ ‫بوميبحلرمم‬ ‫ت‬ ‫بلمهمم ٱلتطليىبب ه‬ ‫حدل‬
‫بومي ه‬ ‫بعهن ٱللممنبكهر‬
‫ل‬
‫ص مر و هم بوٱ تت بب معو واَ ٱل دنوبر ٱ لت هذ لي مأن هز بل بم بع مهلۥ أ م وو ىلب هئ‬ ‫بوٱ لمملبلغممىبلمممممبلمم ٱ لت هت ي بكا بنلت ممممم بعلم ممليممههمم ءلم بف‬
‫ممممممٱمملتممهذممي بن بءاَ بم منو واَ هب ههۦ بو بع تزمر و هم بو بن ب‬
١٥٧ ‫ٱللمملفلهمحوبن‬
157. Those who follow the Messenger-Prophet, the Ummi, whom they find
written down with them in the Taurat and the Injeel (who) enjoins them good
and forbids them evil, and makes lawful to them the good things and makes
unlawful to them impure things, and removes from them their burden and the
shackles which were upon them; so (as for) those who believe in him and
honor him and help him, and follow the light which has been sent down with
him, these it is that are the successful. Surah A’raf 7:157
Their books had prophecy of prophet had they really believed they would
beleiv in the prophets
5. Arrogance and haughtiness
Everyone who is called to truth from this Ummah and responds “meaning is
from such and such” – refrains from retracting from his madhab- resembles
Jews
Believers respond to truth and not oppose it
6. Dutiful to accept truth from whomever brings it
7. Refuting the opponenet by establishing the proofs from his own actions
 Allah established proof against Jews that they disbelieved by way of the
action of Jews of killing the prophets.
٩٢ ‫ت مثتم ٱتتبخلذمتمم ٱللهعلجبل هممن ببلعهدههۦ بوبأنمت لم ىبظلهمموبن‬

‫۞بوبلبقلد بجابءمكم دموبسىى هبٱللببليىبن ه‬
92. And most certainly Musa came to you with clear arguments, then you took
the calf (for a god) in his absence and you were unjust.
Asserted Statement:
353
 “Brought You and came to you” – Address is to Jews as kind or tribe and
not an Ummah Moosa came to children of Israel and NOT Jews during
time of prophet.
 Made hole in golden calf carved from the gold they carried – it made
noise when wind passed in it
 Samr deceived them saying it was their god.
 Moosa had withdrawn for 30 days and 10 were added by Allah- Samri
seduced them saying Moosa was NOT guided to His Lord and told them
it was their god.
 Harum brother of Moosa forbade them thye denied worshipping it till
Moosa’ returns
‫بقاملوواَ بلن تنلببربح بعبلليهه ىبعهكهفيبن بحتتىى بيلر ه‬

٩١ ‫جبع إهبلليبنا مموبسىى‬
91. They said: We will by no means cease to keep to its worship until
Musa returns to us. Surah taha 20:91
Benefits of verse
 Transgression is called “dhulm” because it diminishes right upon whom

it falls.
 Jews took poourtunity of Moosa’s Absence they feared him and couldn’t
do it in front of him.
 Jews worshipped calf due to transgression and NOT ignorance
The end
Verse 93-94
‫هبقمتو ءة‬ ‫بءاَبتليىبنمكم‬ ‫بما‬ َ‫مخمذووا‬ ‫ٱلدطوبر‬ ‫بفلوبقمكمم‬ ‫بوبربفلعبنا‬ ‫هميىبثبقمك لم‬ ‫أببخلذبنا‬ ‫بوإهلذ‬
‫مممممملل مم هبمممممملئمممممبسبممممما بيلأممم‬
‫مممممهبممممك لممف هممرههممم ءلم قم‬‫ص لي بنا بو أ م ممملشهرمممبممممو واَ ممفهيمممممقملممو هب هه مم ٱ لل هع لج‬
‫مممممبل‬ ‫سمممم لممعبنممامم بو بع ب‬ ‫بوٱ لمممسبمممممعمممو نواَ بق‬
‫ممماممملو واَ مم بهم‬
٩٣ ‫دملؤهمهنيبن‬
93. And when We made a covenant with you and raised the mountain over
you: Take hold of what We have given you with firmness and be obedient.
They said: We hear and disobey. And they were made to imbibe (the love of)
the calf into their hearts on account of their unbelief Say: Evil is that which
your belief bids you if you are believers.
353
‫بوإهلذ أببخلذبنا هميىبثبقمك لم‬
Methaq
 Covenant and verification
 Addres to Jews at time of Messenger of Allah ‫ﷺ‬
‫بوبربفلعبنا بفلوبقمكمم ٱلدطوبر‬
 Mount tor which was raised above their heads as warning,
strethcin like a canopy
 Prostrated to Allah of fear,longing to relif the hardship upon them
 Best prostration turning their face upwards – cause behind lifting
hardship people of knowledge hold it
‫مخمذوواَ بما بءاَبتليىبنمكم هبقمتو ءة‬
 Hold unto with firmness and active excecutions
َ‫بوٱ لمممسبمممممعمممو وا‬

 Hearing entails acceptance and compliance
 Act upon Torah firmly.
‫بقاملوواَ بسهملعبنا بوبع ب‬
‫صليبنا‬
 Heard only without acceptance and disobeyed by not acting
 Disobedience is abandoning what is commanded and doing the
forbidden- deviation from obedience.
 Asin- disobedient if one leave salah and drinks intoxicants
‫بوأ ملشهرمبوواَ هفي قمملوهبههمم ٱللهعلجبل‬
 Their hearts absorb the worship or love of the cow
 Calf itself does not drink- love of the cow is to the extent is like water
nourishing the heart.
 Dry clay mixed with water analogy of heart and worship of calf.
 Expressed in a way calf entered their hearts and it happens by will of
Allah.
 Construction of statement which involves something which Allah hates
and dislikes- grammatical make up is done without naming actual doer.
 Whatever Allah dislikes is expressed wihout naming the subject.
“And evil is not attributable to You.” Saying of prophet
353
‫بوأبتنا بل بنلدهرلي أببشير أ مهريبد هببمن هفي ٱللبلر ه‬
١٠ َ‫ض أب لم أببراَبد هبهه لم بردبمه لم بربشددا‬
10. And that we know not whether evil is meant for those who are on earth or
whether their Lord means to bring them good: Surah Jinn 72:10
 Evil is not attributed to Allah as doer

 Good is attributed to Allah as doer
‫هبمكلفهرهه ءلم‬
 Reason for absorption of worship of calf kufur

 Disbeleivf preceded worship of calf intended sin and wrongdoing
before committing it.
 Absorped calf worship to the degree that they were not able to move
away from it or detach from it.
٩٠ ‫بولببقلد بقابل بلمه لم ىبهمرومن همن بقلبمل ىبيبقلوهم إهتنبما فمهتنمتم هبههنۦ بوإهتن برتبمكمم ٱلترلحىبممن بفٱتتهبمعوهني بوأبهطيمعلوواَ أبلمهري‬
90. And certainly Haroun had said to them before: O my people! you are only
tried by it, and surely your Lord is the Beneficent Allah, therefore follow me
and obey my order. Surah Ta-ha 20:90
 They couldn’t detach themselves to it due to their disbelief
‫قملل هبلئبسبما بيلأمممرمكم هبههلۦ هإيىبممنمك لم هإن مكنمتم دملؤهمهنيبن‬
 Worst is the worship of the calf, “if it exemplifies your faith this is not
faith or not”
 They had no faith as their heart absorbed worship of calf.
 “Can faith be worthy of making you worshipping a calf?
 If you were truly beleivers how could you eman command you such a
thing?
Benefits of verse
1. Allah took covenant to believe
353
2. Children of Israel did not believe unwilling when tested the with mount and
lifted them above their heads, invoking and prostrating.
3. Making clear ability of Allah
 Allah is able to break all known of scientific phenomenon like lifting
mounts
4. Dutiful to believers to hold firm to Sha’riah
5. Stubbornness of Children of Israel
Utmost degree of transgression and disobeidnece insistence with knowledge
6. Hearing is of two types
 Sam’u istijaba hearing which entials acceptance and compliance (2:93
َ‫)بوٱ لمممسبمممممعمممو وا‬
 Sam’u  hearing of comprehension and understanding ‫صليبنا‬
‫بسهملعبنا بوبع ب‬
7. True faith cannot command sin
8. Does not attribute evil to Him, mentions it in construction of grammatical
form without subject naming surah jinn 10
 Evil is really in the creations of Allah NOT in the action which is created
by Allah
 Sharr fee maf\ool la fill fi’l
 Evil and its existence by will of Allah is not evil because the purpose of
its creation is NOT evil- Allah brings it to existence for High perfect
wisdom and praiseworthy objective, evil only with respect to created
and action itself is not Evil.
 A father may brand his son with fire intending to heal a wound with it.
the action of doear or father is burning and objectivr is –healing is
praiseworthy which is for goodness of the son
9. Allah may test the slave he would fill his heart with love things disliked to
Allah as test.
‫بوأ ملشهرمبوواَ هفي قمملوهبههمم ٱللهعلجبل‬
10. True faith leaves its beholder to obedience of Allah

353
The end
Verse 94-96
‫س بفبتبمتنموواَ ٱللبملو ب‬
‫ت هإن مكنمت لم ى ب‬
٩٤ ‫صهدهقيبن‬ ‫صدة لمن مدوهن ٱلتنا ه‬
‫ل بخاله ب‬ ‫قملل هإن بكابنلت بلمكمم ٱلتداَمر ٱللل ه‬
‫خبرةم هعنبد ٱ ت ه‬
94. Say: If the future abode with Allah is specially for you to the exclusion of
the people, then invoke death if you are truthful.
Surah baqarah 2:94
Allah says to them as response to their statement “ the fire will not touch us
except for awhile”
They claimed prophet and his followers would be in hell-fire
‫ت‬ ‫و ا ل للٱوال ئ‬
‫و ئ‬
‫م‬ ‫من م ن‬ ‫ئ‬
‫فت ئ ئ‬
1. ask for death
Ask for death “if what you claim is true hereafter is better for you”
Tahadde lahum- challenge to them
‫ى‬
٩٥ ‫بوبلن بيبتبمتنلوهم أبببمبداَ هببما بقتدبملت أبليهديهه ءلم بوٱتلم بعهليممم هبٱلتظلههميبن‬
95. And they will never invoke it on account of what their hands have sent
before, and Allah knows the unjust.
Surah jumua 62:7
‫ى‬
٧ ‫بوبل بيبتبمتنلوبنمهلۥ أبببمبداَ هببما بقتدبملت أبليهديهه ءلم بوٱتلم بعهليممم هبٱلتظلههميبن‬
7. And they will never invoke it because of what their hands have sent before;
and Allah is Cognizant of the unjust.
 They would never accept the challenge- lying in their claim.
 Obvious meaning of verse- preponderant view of Ibn Jareer and other
mufassirreen
2. invoke of Mubahala
 ‫نفنتنمدنأواا ٱللنملوت‬
353
 Invoke Allah to curse one who lies “ to invoke Allah with disputant
asking him to bring wrath of Allah on the liar- Mubahalah
 Mubalaha – in similar to the verse below
‫ك همبن ٱللهعللهم بفقملل بتبعابللوواَ بنلدمع أبلببنابءبنا بوأبلببنابءمك لم بوهنبسابءبنا بوهنبسابءمك لم بوبأنفمبسبنا بوبأنفمبسمك لم مثتم‬
‫ك هفيهه هممن ببلعهد بما بجابء ب‬‫بفبملن بحاتج ب‬
٦١ ‫ل بعبلى ٱللىبكهذهبيبن‬‫تٱ ته‬ ‫بنلببتههلل بفبنلجبعل لتلعبن ب‬
61. But whoever disputes with you in this matter after what has come to you
of knowledge, then say: Come let us call our sons and your sons and our
women and your women and our near people and your near people, then let
us be earnest in prayer, and pray for the curse of Allah on the liars. Suah Imran
3:61
Ibn Kathir opinions and proofs
 If the meaning was only asking for death; they could have done the same
with us and asked us to long for death as well.
 “Our challenge does not take precedence over theirs”
Refutation : we believers do not claim here-after is specifically for all of
us, we believe Jannah is for those who believe and do righte deeds
whether of this Ummah or previous Ummah.
Verse 96
‫س بعبلىى بحبيىو ءة بوهمبن ٱلتهذيبن أبلشبرمكوءواَ بيبودد أببحمدمه لم بللو ميبعتممر أبلل ب‬
‫ف بسبنءة بوبما مهبو‬ ‫ص ٱلتنا ه‬ ‫جبدتنمه لم أبلحبر ب‬
‫بوبلبت ه‬
٩٦ ‫صيممر هببما بيلعبمملوبن‬ ‫حههۦ همبن ٱللبعبذاَ ه‬
‫ب بأن ميبعتمةبر بوٱتلم بب ه‬ ‫هبممبزلحهز ه‬
96. And you will most certainly find them the greediest of men for life
(greedier) than even those who are polytheists; every one of them loves
that he should be granted a life of a thousand years, and his being
granted a long life will in no way remove him further off from the
chastisement, and Allah sees what they do.
Ascertation by three Manners

1.‫س‬
‫ص ٱ لن ما م‬ ‫م ئ ئل‬
‫رح ئ‬ ‫ه لمحأ‬ ‫ول ئت ئ م‬
‫جدئن م ن‬ ‫ئ‬
 Greed to attain something fearing loss of it.

 Harees- greed
 Exherting effort, with respect to meaning in this verse-
353
 blameworthy okeenness greediest attitiude of mankind for this life
regardless of what it could be.
 Prasieowrhty keenness exherting effect which is NOT blameworthy
‫ا همبن‬ ‫ب إهبلى ت ه‬ ‫ي بخويلر بوأببح د‬‫ا م صلى ا عليه وسلم م " اَولمموؤهممن اَولبقهو د‬ ‫ِ بقابل بقابل برمسومل ت ه‬،‫بعون أبهبي مهبرويبربة‬
‫ج وز بف إه ون‬ ‫ممممو ت ه‬
‫مممملب بت وع ه‬
‫ل‬ ‫ك بو اَ وس بت هع ون هبا ب‬‫ص بع بل ى بما بي ون بف مع ب‬ ‫ف بوممفهيممم مك يل بخ وي لر اَ وح هر و‬ ‫ض هع ي ه‬ ‫اَ ول مم وؤ هم هن اَل ت‬
‫ام بوبما بشابء بفبعبل بفإهتن " بلوو " بتوفبتمح بعبمبل‬ ‫ بوبلهكون قمول بقتدبر ت‬. َ‫ت بكبذاَ بوبكبذا‬ ‫ك بشوىلء بفلب بتقمول بلوو أبلني بفبعول م‬ ‫صابب ب‬‫أب ب‬
. " ‫اَلتشويبطاهن‬

"The Messenger of Allah (‫ )ﷺ‬said: 'The strong believer is better and more
beloved to Allah than the weak believer, although both are good. Strive for that
which will benefit you, seek the help of Allah, and do not feel helpless. If
anything befalls you, do not say, "if only I had done such and such" rather say
"Qaddara Allahu wa ma sha'a fa'ala (Allah has decreed and whatever he wills,
He does)." For (saying) 'If' opens (the door) to the deeds of Satan.'" Sahih
(Darussalam) sunan ibn maja
English reference : Vol. 1, Book 1, Hadith 79
‫بو هم بن ٱ لت هذ ي بن أب ل‬
َ‫مممشبرمممكممممو وا‬
Greedier thant those who ascribe partners to Allah ie amajor shikr
Differences of Opinion on meaning:
1. New statement Musta’naff stop at “hayaatin”, new statement later is

different statement.
 Meaning from those who ascribe partners to Allah you will find from
them those who like to stay alive a life of 1000 years (committers of
shirk)
 Althought this is possible from a literal aspect, in meaning it is remote
353
 And from those who ascribe partners—new statement subject
ahaduhum—Mushriks and pronouns refers to Jews
2. Adjoint phrase:
 Conjugated with term “naas”
 Those who ascribe partners to Allah is conjugated t naas or mankind
 So you will find them greediest of mankind more greedier that those
who ascribe partners to Allah
 People of the books ebeleive in paraside and hell , resurrection whereas
pagans who don’t by analogy should be more greedy since he dbeleives
death means end of affair- keen to attach to this life.
 Strong opinions or correct
 Possible refers to Jews in this case recitation stops at ashraku’- pissible
to refer to Mushriks
 Pronouns refers to Mushriks
Predonreant due to two matters
1. whenever there is pronouns originally it refers to closest mentioned noun
2. if Mushrik wishes to live 1000 year, knowing Jew is more greediest, this
entails Jewish wishes to live more than 1000 years.
Closest mentioned here are Mushriks
‫بيبودد أببحمدمه لم لبلو ميبعتممر أبلل ب‬
‫ف بسبنءة‬
‫بي بو دد‬
 Wishes, from mu’wadda- pure love

 Subject refers to Mushriks according to the 1st opinions
 Lunar years because words are generalized –taken accordint to legal
meaning
‫بخبلبق ٱلتسىبمىبو ه‬
‫ت‬ ‫ل بيلوبم‬ ‫ب ٱ ته‬ ‫هكىبت ه‬ ‫بشلهدراَ هفي‬ ‫بعبشبر‬ ‫ل ٱلثبنا‬ ‫هعنبد ٱ ت ه‬ ‫هعتدبة ٱلدشمهوهر‬ ‫إهتن‬
‫ء‬ ‫ل‬ ‫ى‬
‫بكبما ميىبقهتملوبنمك لم بكاتفدة‬ ‫ى‬
‫ك ٱللديمن ٱللبقليءمم بفبل بتظلهمموواَ هفيههتن بأنفمبسمك ءلم بوبقهتملوواَ ٱللمملشهرهكيبن بكاتفدة‬
‫ض هملنبها أبلربببعلة محمر ةءم بذله ب‬ ‫بوٱللبلر ب‬
٣٦ ‫ل بمبع ٱللممتتهقيبن‬ ‫بوٱلعبلمملوواَ أبتن ٱ ت ب‬
353
36. Surely the number of months with Allah is twelve months in Allah´s
ordinance since the day when He created the heavens and the earth, of these
four being sacred; that is the right reckoning; therefore be not unjust to
yourselves regarding them, and fight the polytheists all together as they fight
you all together; and know that Allah is with those who guard (against evil).
Surah Taubah 9:36
‫ظمهوهربها بو ىلبهكتن ٱللهبتر بمهن ٱتتبق ىةى‬ ‫س ٱللهبدر هببأن بتلأمتوواَ ٱللمبميو ب‬
‫ت همن م‬ ‫س بوٱللبحةلج بولبلي ب‬ ‫ك بعهن ٱللبههلتنهة قملل ههبي بمىبوهقي م‬
‫ت هللتنا ه‬ ‫۞بي ل ‍بسملوبن ب‬
‫بولأمتوواَ ٱللمبميو ب‬
١٨٩ ‫ت هملن أبلبىبوهببهءا بوٱتتمقوواَ ٱتلب لببعلتمك لم متلفلهمحوبن‬
189. They ask you concerning the new moon. Say: They are times appointed
for (the benefit of) men, and (for) the pilgrimage; and it is not righteousness
that you should enter the houses at their backs, but righteousness is this that
one should guard (against evil); and go into the houses by their doors and be
careful (of your duty) to Allah, that you may be successful. Surah baqarah
2:189
‫ب بما بخلببق ٱتلم ىبذله ب‬
‫ك إهتل‬ ‫ضبيا دء بوٱللبقبمبر منودراَ بوبقتدبرمهۥ بمبناهزبل لهبتلعبلمموواَ بعبدبد ٱللسهنيبن بوٱلل ه‬
‫حبسا ء ب‬ ‫س ه‬‫مهبو ٱلتهذي بجبعبل ٱلتشلم ب‬
‫هبٱللبحءلق ميبف ل‬
‫صمل ٱلللىبي ه‬
٥ ‫ت لهبقلوءم بيلعبلمموبن‬
5. He it is Who made the sun a shining brightness and the moon a light, and
ordained for it mansions that you might know the computation of years and
the reckoning. Allah did not create it but with truth; He makes the signs
manifest for a people who know.
Surah Yunus 10:5
‫حههۦ همبن ٱللبعبذاَ ه‬

‫ب بأن ميبعتمبر‬ ‫بوبما مهبو هبممبزلحهز ه‬
 And the grant of such live does not save him
 Living 1000 years in disobedience of Allah- does not save hims
punishment
 Long life in state of disobedience- punishment increase
 Prophet ‫ ﷺ‬said, “the most evil of you is the one who lives long
and/while his deeds are evil.”Ahmed Tirmidhi, graded Sahih in Sahih
Jami
353
‫صيممر هببما بيلعبمملوبن‬
‫بوٱتلم بب ه‬
Allah is knower of all what youd di

1. Making clear that Jews who said here-after is special for them or touchd for
few days are lying in the aying “long for death..”
2. kaafir hates death because he knows of evil consequences.
3. Affirms causes  “due to what their hands have done”
4. Afirming knowledge of the future
“ and they will never long for death”
5. Jews are greediest of mankind for this life
6. Nullification of their statement “fire will not touch us except for few days”
 The one who hates death will not be worried
7. People differ in their greed with respect to this life ”greediest”” means
greedy also occurs
8. Mushriks are of the greediest on mankind, hate death
9. Increase in lifespan doesn’t benefit person in disobedience to Allah.
10. Depth of understanding of the salaf
 Disliked invocation be made for long lifeImam Ahmed disliked
someone to say to another : May Alllah extend your stay/life” longer life
may benefit or harmful
 Correct dua “May Allah give you longer life on his obedience”
11. Allah encompasses actions of Jews and everyone else-Allah is all seer
Seer – means knowledge or Seeing
Prophet ‫ ﷺ‬said, “ His veil is light”
 if he uncovers that the subhat of Allah’s face would burn whatever His
sight reaches of creations- hadeeth affirms seeing of Allah.
353
‫ض اَ ول قهمم ومم‬
‫س ببطمموممممبي ور بف مع مه مي ور بف مع إه لب وي هه بع مبمملمممم اَل لت وي هل بق وب بل بع مبمهلمممم اَل تن‬ ‫مممممتز بو بج تل لب بي بن ا مم بولب بي ون بب هغ ي بل مه أب ون بي بن ا بم بي وخ هف م‬
‫ا‬ ‫بع‬ ‫إه تن‬
‫و‬
‫صمرهم همون بخلهقهه‬ ‫ت بووجهههه بما اَونبتبهى إهبلويهه بب ب‬ ‫ت مسمببحا م‬ ‫ب‬
‫حبجامبمه اَلدنومر بلوو بكبشبفمه لوحبربق و‬‫اَلتنبهاهر بقوببل بعبمهل اَللتويهل ه‬
Abu Musa reported:

The Messenger of Allah (‫ )ﷺ‬was standing amongst us and he told us five
things. He said: Verily the Exalted and Mighty God does not sleep, and it does
not befit Him to sleep. He lowers the scale and lifts it. The deeds in the night
are taken up to Him before the deeds of the day, and the deeds of the day
before the deeds of the night. His veil is the light. In the hadith narrated by
Abu Bakr (instead of the word "light" ) it is fire. If he withdraws it (the veil),
the splendour of His countenance would consume His creation so far as His
sight reaches. Sahih Muslim 179 a
The End
Verse 97-98
٩٧ ‫صلددقا للبما ببليبن بيبدليهه بومهددى بومبلشبرىى لهللمملؤهمهنيبن‬ ‫ك هبإهلذهن ٱ ت ه‬
‫ل مم ب‬ ‫جلبهريبل بفإهتنمهۥ بنتزبلمهۥ بعلبىى بقللهب ب‬
‫قملل بمن بكابن بعمددوواَ للم ه‬
97. Say: Whoever is the enemy of Jibreel-- for surely he revealed it to your
heart by Allah´s command, verifying that which is before it and guidance and
good news for the believers.
Explanation
‫قملل بمن بكابن بعمددوواَ للم ه‬

‫جلبهريبل‬
 Angel entrusted with revelation.
Possible Meanings:
1. enemy to Jibral for bringing down quran

353
 Require the oppsite; one should take him as friend.
 Reason for enmity is bringing revelation
 Strone meaning
2. enemy to jibril in general
‫بفإهتنمهۥ بنتزبلمهۥ بعبلىى بقللهب ب‬

‫ك‬
١٩٣ ‫لبممممي من‬ ‫بن بز بل ب هه ٱل درو محٱ ل‬
‫مممهم‬ ‫ه‬
١٩٤ ‫ك لهبتمكوبن همبن ٱللممنهذهريبن‬
‫بعبلىى بقللهب ب‬
194. Upon your heart that you may be of the warners
Surah Ashuara
26:193-194
‫ممممبمممممعمممو بن هببهنا ممممبفإهممتنممبها ل‬ ‫ممممملعمممهقمملممممو بن هب بها أبلو بء‬
‫ممممماَمممبذمماَ ةن بيممممملس‬ ‫مممممملممموممةب بي‬ ‫ممممممممهسيمممممرو واَ ممهفيممم ٱ لمملبلرممبف همم‬
‫مممممممبت مك و بن بل مه لم قم‬
‫ض‬ ‫بي‬ ‫أب بف بل لم‬
٤٦ ‫صمدوهر‬ ‫ب ٱلتهتي هفي ٱل د‬ ‫ٱللقمملو م‬
46. Have they not travelled in the land so that they should have hearts with
which to understand, or ears with which to hear? For surely it is not the eyes
that are blind, but blind are the hearts which are in the breasts.
Surah Hajj 22:46
‫هبإهلذهن ٱ ت ه‬
‫ل‬
Believe by Allah’s permission
1. Universal- this verse here
2. Legislative
‫صلددقا للبما ببليبن بيبدليهه‬
‫مم ب‬
 Confirming what came before it- torah,injeels etc
‫بومهددى بومبلشبرىى لهللمملؤهمهنيبن‬
 Bushra- what brings happeiness or warning against evident cause of
harm
 Bushra is special here to believers gladtidings
353
31:7
‫أ ممذبنليهه‬ ‫هفلي‬ ‫بكأ بتن‬ ‫بيلسبملعبها‬ ‫لت لم‬ ‫بكبأن‬ َ‫مملسبتلكهبدرا‬ ‫بولتىى‬ ‫بءاَىبيمتبنا‬ ‫بعبلليهه‬ ‫متلتبلىى‬ َ‫بوإهبذا‬
٧ ‫ب أبهليدم‬
‫هببعبذاَ د‬ ‫بفممببلشممم لممرهم‬ ‫بو لممق دمناَرمممم‬
7. And when Our communications are recited to him, he turns back proudly,
as if he had not heard them, as though in his ears were a heaviness,
therefore announce to him a painful chastisement. Surah 31:7
‫د ل ت ىل‬
٩٨ ‫ل بعمدةوو لللىبكهفهريبن‬
‫جلبهريبل بوهميبكىىبل بفإهتن ٱ ت ب‬
‫ل بوبملبهئبكهتههۦ بومرمسلهههۦ بو ه‬
‫بمن بكابن بعمدوواَ ه‬
98. Whoever is the enemy of Allah and His angels and His messengers and
Jibreel and Meekaeel, so surely Allah is the enemy of the unbelievers.
‫بمن بكابن بعمددوواَ ل ت ه‬

‫ل‬
 Disdain in worship of Allah- enemity
‫ىل‬
‫بوبملبهئبكهتههۦ بومرمسلهههۦ بو ه‬
‫جلبهريبل بوهميبكىىبل‬
 Israfeel  prophet would mention hisname in opening of night prayer.
 Messengers are those to whome Sha’riah was revealed –Nuh to
Messenger ‫ﷺ‬
 Jibrail and mikaeel is added to Allahs statement “His angels”- adding
particular to general  Benefit of this – nobility and honour of
particular.
 Mikaeel –entrusted with rain and vegetation.
 Jibrail –brings life to the heart , mikyeel- brings life to earth
 Whoever is enemy to angels is enemy to Allah; Allah is His enemy if he is
enemy to His angels.
 Whoever is kaafir; then Allah is enemy to Him hether because for His
kufur is enemity to Allah or Not
 Reason for drawing enmity to Allah –kufr
Benefits of this verse:
1. Enemies to Angels from Mankind
 Had there been no enemies no wisdom for mentioning them
‫‪353‬‬
‫‪In the quran.‬‬
‫‪2. Virtue of Jibril‬‬

‫”‪3. uloo of Allah  “ brought it down‬‬
‫‪4. Understood Qur’an fully without any kind of doubt‬‬
‫‪ Nazalahu ala qalbik‬‬
‫‪5. Quran has been sent down by permission of Allah‬‬
‫‪ Bi’idhni Allah‬‬

‫‪ Permission is kawni or universal‬‬
‫‪ Permision or Idhn is of two types‬‬
‫‪a. Idhni Kawni – inevitable to take place, it will take palce and come to‬‬
‫‪exist‬‬
‫‪e.g. 2:255‬‬
‫ض بمن بذاَ ٱلتهذي بيلشبفمع هعنبدمهۥل‬ ‫ت بوبما هفي ٱللبلر ه ة‬ ‫ٱتلم بل إهىبلبه إهتل مهبو ٱللبحدي ٱللبقديوءمم بل بتلأمخمذمهۥ هسبنةة بوبل بنلو ةءم لتمهۥ بما هفي ٱلتسىبمىبو ه‬
‫لملن‬ ‫هببشليءء‬ ‫حي م‬
‫طوبن‬ ‫مي ه‬ ‫بوبل‬ ‫بخللبفمه نلم‬ ‫بوبما‬ ‫أبليهديهه لم‬ ‫ببليبن‬ ‫بما‬ ‫بيلعلبمم‬ ‫هبإهلذهنههءۦ‬ ‫إهتل‬
‫حلف م‬
‫ظمهبمءا‬ ‫ه‬ ‫ب‍ميومدمهۥ‬ ‫بوبل‬ ‫ض‬‫بوٱللبلر ن ب‬ ‫ت‬‫ٱلتسىبمىبو ه‬ ‫مكلرهسديمه‬ ‫بوهسبع‬ ‫بشاءبء‬ ‫هببما‬ ‫إهتل‬ ‫هعللهمههلۦ‬
‫بو مه بو ٱ لل م بلهمع مديمممٱ للممبعهظمممي مم ‪٢٥٥‬‬
‫‪255. Allah is He besides Whom there is no god, the Everliving, the Self-‬‬
‫;‪subsisting by Whom all subsist; slumber does not overtake Him nor sleep‬‬
‫‪whatever is in the heavens and whatever is in the earth is His; who is he that‬‬
‫‪can intercede with Him but by His permission? He knows what is before them‬‬
‫‪and what is behind them, and they cannot comprehend anything out of His‬‬
‫‪knowledge except what He pleases, His knowledge extends over the heavens‬‬
‫‪and the earth, and the preservation of them both tires Him not, and He is the‬‬
‫‪Most High, the Great.‬‬
‫س ٱللسلحبر بوبما مأنهزبل‬ ‫بوٱتتببمعوواَ بما بتلتملوواَ ٱلتشىبيهطيمن بعلبىى ممللهك مسلبليىبمنبن بوبما بكبفبر مسلبليىبممن بو ىلبهكتن ٱلتشىبيهطيبن بكبفمروواَ ميبعللمموبن ٱلتنا ب‬
‫ت بوبما ميبعللبماهن هملن أببحدد بحتتىى بيمقوبل إهتنبما بنلحمن هفلتبنةة بفبل بتلكفم لنر بفبيبتبعلتمموبن هملنمهبما بما‬ ‫ت بوىبممرو ء ب‬
‫بعبلى ٱللبملببكليهن هببباهببل ىبهمرو ب‬
‫ضدرمه لم بوبل بينبفمعمه ءلم بوبلبقلد‬
‫لء بوبيبتبعلتمموبن بما بي م‬ ‫ضالريبن هبههۦ هملن أببحدد إهتل هبإهلذهن ٱ ت ه‬ ‫جههءۦ بوبما مهم هب ب‬ ‫ميبفلرمقوبن هبههۦ ببليبن ٱللبملرهء بوبزلو ه‬
‫س بما بشبرلوواَ هبههلۦ بأنفمبسمه ءلم لبلو بكامنوواَ بيلعبلمموبن ‪١٠٢‬‬ ‫خبرهة هملن بخ ىلبءءق بولبهبلئ ب‬‫بعلهمموواَ لببمهن ٱلشبتبرىىمه بما بلمهۥ هفي ٱللل ه‬
353
102. And they followed what the Shaitans chanted of sorcery in the reign of
Sulaiman, and Sulaiman was not an unbeliever, but the Shaitans disbelieved,
they taught men sorcery and that was sent down to the two angels at Babel,
Harut and Marut, yet these two taught no man until they had said, "Surely we
are only a trial, therefore do not be a disbeliever." Even then men learned from
these two, magic by which they might cause a separation between a man and
his wife; and they cannot hurt with it any one except with Allah´s permission,
and they learned what harmed them and did not profit them, and certainly
they know that he who bought it should have no share of good in the hereafter
and evil was the price for which they sold their souls, had they but known this.
١١ ‫ل بيلههد بقللببمهءۥ بوٱتلم هبمكلل بشليدء بعهليةم‬ ‫صيببدة إهتل هبإهلذهن ٱ ت ة ه‬
‫ل بوبمن ميلؤهممن هبٱ ت ه‬ ‫ب همن دم ه‬ ‫بما أب ب‬
‫صا ب‬
11. No affliction comes about but by Allah´s permission; and whoever believes
in Allah, He guides aright his heart; and Allah is Cognizant of all things.
Surah taghbun 64:11
b. Idhn Shar’iee
 Legal permit, pertaining to commands of Sha’riah and worship.
‫مممممبلمم‬
‫بع‬ ‫مممممهذ بن بل مك نلم أب‬
‫ممممم لم مم‬ ‫ممممجبعممممللمممتممممم لمممم لممن مممهبحمممبراَ دما بو مبح ى لبللدل مم ق بء‬
‫ممممممآممم أب‬
‫ممممتل‬ ‫بف‬
‫مممممممممممم ب‬ ‫ممنممم لرلزءق‬
‫مممممم لم‬ ‫ممممممبربءممم لي مممتمتمممما بأن بز بل ٱ ب‬
‫ممممتلم‬
‫لمممم مك‬ ‫قم لل أب‬
٥٩ ‫ل بتلفبتمروبن‬ ‫ٱ ته‬
59. Say: Tell me what Allah has sent down for you of sustenance, then you
make (a part) of it unlawful and (a part) lawful. Say: Has Allah commanded
you, or do you forge a lie against Allah? Surah Yunus
‫ى‬ ‫شبر ى لبكمؤواَ بشبرمعوواَ بلمهم لمبن ٱللديهن بما لب لم بيلأبذمن هبهه ٱ ءتلم بولبلوبل بكلهبممة ٱللبف ل‬
‫أب لم بلمه لم م‬
‫ضبي ببليبنمه ةلم بوإهتن ٱلتظلههميبن بلمه لم بعبذاَ ل‬
‫ب‬ ‫صهل لبقم ه‬
٢١ ‫أبهليةم‬
21. Or have they associates who have prescribed for them any religion that
Allah does not sanction? And were it not for the word of judgment, decision
would have certainly been given between them; and surely the unjust shall
have a painful punishment.
Surah Ashura 21
Universal Permission Legal Permission
Permission or leave are from Allah’s Universal permissions- inevitable to
ordinances may or maynot be tke place
353
excuted
Whatever is legal it beloved to Allah Maybe or may not be beloved to

Allah

1. Quran is glad tidings to believers
 Evidence for this is belivers benefit from it, keen to recite properly and
understand – evidence for your faith
 Dislike for quran, heavy upon oneself, either has no faith or his faith is
diminished.
2. Whoeover is an enemy of Allah is kafir or unbeliever
3. Whoever is enemy to Angels is enemy to Messengers and Allah
‫ض بجاهعهل ٱللبم ى للبهئبكهة مرمسدل أ موولهلي أبلجهنبحءة تملثبنىى بومث ىلب ب‬
‫ث بومرىببءبع بيهزيمد هفي ٱللبخللهق بما بيبشاءمء إهتن‬ ‫ت بوٱللبلر ه‬ ‫ٱللبحلممد ه ت ه‬
‫ل بفاهطهر ٱلتسىبمىبو ه‬
١ ‫ل بعبلىى مكلل بشليءء بقهديةر‬ ‫ٱ تب‬
1. All praise is due to Allah, the Originator of the heavens and the earth, the
Maker of the angels, messengers flying on wings, two, and three, and four; He
increases in creation what He pleases; surely Allah has power over all things.
Ghafir
Could it be said enemy of believers is also enemy of Allah?
1. one takes position of retraint whether this versa stands as proof for this,
except he takes believers as enemies becase he holds to Sha’riah then he is
enemy to Allah. Allah is enemy to him.
٣ ‫ممامممهن بئ بك مه بوٱ م لملبلبممممبتمممر‬
‫ إه تن بش‬Surah kawthar
3. Surely your enemy is the one who shall be without posterity,
 The one who hates you or hates that which you brought from the
Sunnah
 Hadith Qudsi—‘ Whoever takes hostility to a pious worshipper of mine I
will declare war against him. Sahih Bukhari
353
 Shk Uthaimen takes position of restraint as to thwther this verse which
refers to enemy of Aangels, messngers and Allah can be sued to indicate
that whoever is enemy to belivers is enemy to Allah and vice-verse
 If anyone takes belivers as enemies because of holding on to Sha’riah
then Allah is his enemies.
4. Whoever is kaafir then Allah is his enemy
5. Enmity of Allah
 Attriute of Allah, attribute of Action like pleasure wrath, anget hate etc
6. Protector of those who belief
The end
Verse 99-100
٩٩ ‫ت بوبما بيلكفممر هببها إهتل ٱللىبفهسمقوبن‬
‫ت ببليىبن ن ء‬ ‫بوبلبقلد بأنبزللبنا إهبللي ب‬
‫ك بءاَىبي م ه‬
99. And certainly We have revealed to you clear communications and none
disbelieve in them except the transgressors.
١٠٠ ‫أببو مكلتبما ىبعبهمدوواَ بعلهدداَ تنبببذمهۥ بفهريةق لملنمه ءم ببلل أبلكبثمرمه لم بل ميلؤهممنوبن‬
100. What! whenever they make a covenant, a party of them cast it aside? Nay,
most of them do not believe.
Explanation
‫مممىبنمم ن ء‬
‫ت‬ ‫ممممممملي‬
‫بب‬ ‫ت‬ ‫مممنممبز مللبنممما إهلب ليممممبء ب‬
‫كمممماَ ىبي م ه‬ ‫بو لب بق لد أب‬
‫بءاَىبي م ه‬
Ayaat- ‫ت‬
 Ayat is sign –comprises of proof as well.
 Scholars interpret with closest meaning and what it entails - method
evident in the example:
٢ ‫ب هفيههه مهددى لللممتتهقيبن‬
‫ب بل برلي ه ب‬ ‫ ىبذله ب‬2:2
‫ك ٱللهكىبت م‬
2. This Book, there is no doubt in it, is a guide to those who guard (against
evil). Surah Baqarah 2:2
Example
353
‫برلي ه ب‬
‫ب‬
 Raib is more particular than general doubt: entails “doubt with unease”
 There is no doubt(no unease)
 Ibn taymiyyah discusses this in Usool ut tafseer
 Bayyanaat- clear proofs
‫بوبما بيلكفممر هببها إهتل ٱللىبفهسمقوبن‬
Fasiq – rebel major against Allah takes us fout of fold of Islam

32:20
‫بو أب تما ٱ لت هذ ي بن بفمم بممسقمممممو واَ ممبفبمممملأبومممىى م مهممممم ٱل تنانمر مك‬
‫مممممتلممبممما أببراَ مد لو واَ أب ن بي لممخمرمممجمممو واَ هم لمنبهممما أ مهع ي مدو واَ هفي بها بو هق ي بل بل مه لم م‬
‫مممممذوممقممموممواَ بع بذ اَ ب‬
٢٠ ‫هبههۦ متبكلذمبوبن‬
20. And as for those who transgress, their abode is the fire; whenever they
desire to go forth from it they shall be brought back into it, and it will be said
to them: Taste the chastisement of the fire which you called a lie.
 Fisq Rebellion – Major or Minor
 Major dies not take out of fold of islam
 Minor does not take out of fold of Islam unless he insists it is
permissible

1. Quran is manginifcent book
 Allah added the term to Him, considered it a ayat or sign
2. Affirmation of Allah’s Trnscendance above creation
‫بوبلبقلد بأنبزللبنا إهبللي ب‬
‫ك‬
 Ever established attribute of essence
 Qualidifed with this attribute always
 Unlike Istiwa over Arsh – Attributes of Action since it is linked to His will
Mashiyyah.
3. Describing the quran as manifest sign, evidence and proofs
353
 This does not contradict the saying of Allah 3:7
‫بمم بو أ م بخ مر مم بممتىبشمممهب ىبه ةنت‬ ‫تممم مه تن أ م دم ٱ لمملهكمم ىممبت ه‬ ‫ممممممملحمممبكمممىبممم ل‬
‫دم‬ ‫بمم هم لنمممممه بءممماَ ىبيةت‬ ‫ٱممم لمملهكمم ىممبت ب‬
‫بع لب ليمممم ب‬
‫ك‬ ‫مه بو ٱ لت هذ لي بأن بز بل‬
‫ممٱمم لب هت بغا بء ٱ للممهفملتممبنممهةمم بوٱ لب هت بغا بء بت لأ هوي له ههنۦ‬ ‫ممممممممبيممتتممهب مع و بن بما مبتىبشمممبب به هم لممنمه‬
‫بف‬ ‫بف أ ب تما ٱ لت هذ ي بن ممفهيممم ممقملممو هب هه لم ممممم ل بيزممةغمم‬
٧‫ب‬ ‫بوبما بيلعلبمم بتلأهويبلمهلۥ إهتل ٱ ةتلم بوٱلىترهسمخوبن هفي ٱللهعللهم بيمقوملوبن بءاَبمتنا هبههۦ مكةول لملن هعنهد برلببنةا بوبما بيتذتكمر إهتل أ مووملوواَ ٱللبللىبب ه‬
7. He it is Who has revealed the Book to you; some of its verses are decisive,
they are the basis of the Book, and others are allegorical; then as for those in
whose hearts there is perversity they follow the part of it which is allegorical,
seeking to mislead and seeking to give it (their own) interpretation. but none
knows its interpretation except Allah, and those who are firmly rooted in
knowledge say: We believe in it, it is all from our Lord; and none do mind
except those having understanding. Surah Imran 3:7
 Nothing of the verses are unknown to entire Ummah- had this been the
case then quran would not be manifest explanation.
 People of deviation they follow that which is not entirely celar seeking
fitna.
 Quran requires a aheart that is open to receiving it.
 Rebellion leads to disbelief rebellious are disbelivers
1. Anyone who disbelieves is fasiq or rebel
2. ascridibg major fisq to kafir
Fisq is of two types:

a) Major (takes person out of Islam)
32:20
The opposite beelivers get janna and their opposite disbeleivers or
fasiqoon get hell fire
b) Minor fisq
‫ل‬ ‫ى‬
‫ليىبمبن‬
‫ب إهبلليمكمم ٱ ه‬ ‫ل بللو ميهطيمعمك لم هفي بكهثيءر لمبن ٱللبلمهر بلبعهندت لم بوبلهكتن ٱ ت ب‬
‫ل بحتب ب‬ ‫بوٱلعبلمملوواَ أبتن هفيمك لم برمسوبل ٱ ت ء ه‬
‫ل‬
٧ ‫صبياءبن أ مووىلبهئبك مهمم ٱلىترهشمدوبن‬
‫بوبزتيبنمهۥ هفي قمملوهبمك لم بوبكتربه إهلبليمكمم ٱللمكلفبر بوٱللفممسوبق بوٱللهع ل‬
7. And know that among you is Allah´s Messenger; should he obey
you in many a matter, you would surely fall into distress, but Allah
has endeared the faith to you and has made it seemly in your hearts,
353
and He has made hateful to you unbelief and transgression and
disobedience; these it is that are the followers of a right way.
49:7
Fis q is conjugated with kufr here showing distinction – added to
kufur – addition or conjugation entails diticntion or “muayarah”
Signs of Allah
a. Universal- pertains to His creation
‫مممممبل له للممبقممبممممهر بوٱ لسمم‬

‫مممج‬ ‫لهمملتشمم لممممبوممم ه‬
‫س‬ َ‫تمممل لمممسمجممممدممممو وا‬
‫ممممممم ب‬
‫ب‬ ‫مممممٱ للممبقممبمممءمر‬
‫مممماَمممىبي هت هه ٱ لت ليممم بمملومممٱل تن بهامر‬
‫س‬‫ممممممم م‬‫بوٱمملتشمم لم‬
‫مممممممبو‬ ‫بو هملن بء‬
٣٧ ‫مكنمت لم إهتياهم بتلعمبمدوبن‬
37. And among His signs are the night and the day and the sun and
the moon; do not prostrate to the sun nor to the moon; and prostrate
to Allah Who created them, if Him it is that you serve. fussilat 37
Also 30:32
b. legal
 revelations to His messengers from the legal revelations
 jumuah 62:2
‫حمم مك‬ ‫ل‬
‫بمم بوٱممل ه‬ ‫ى‬ ‫ل‬ ‫ممممماَمممىبي هت ههۦ بو مي بز لكي هه لم ب‬
‫ممممموميممبعمملل مم ممهمممممٱمملهكممممبت ب‬ ‫بء‬ ‫ل ممممم ‍لي بن بر مسو دل لم لن مه لم بي‬
‫ممملتمملممموممواَ بع بل لي هه لم‬ ‫ث ممفهيمممٱ ل‬
‫ممملم‬ ‫مه بو ٱ لت هذي بب بع ب‬
٢ ‫ض ىلبءل دمهبيءن‬
‫همن بقلبمل لبهفي ب‬
2. He it is Who raised among the inhabitants of Mecca an Messenger
from among themselves, who recites to them His communications and
purifies them, and teaches them the Book and the Wisdom, although
they were before certainly in clear error, surah Jumua
34:34
Verse 100
١٠٠ ‫أببو مكلتبما ىبعبهمدوواَ بعلهدداَ تنبببذمهۥ بفهريةق لملنمه ءم ببلل أبلكبثمرمه لم بل ميلؤهممنوبن‬
100. What! whenever they make a covenant, a party of them cast it
aside? Nay, most of them do not believe.
 Covenant Different people of different creeds – between two kaafir

tow different or a kafir and muslim nation
 They – refers to Jews.
 Ayaat which is plural of ayah are of two types
353
 Legal and Universal signs.
 Awakullama – exclamation
 A groups of Jews abandoned the covenant – not fulfilling it, broke
covenants with slaves of Allah as well
 Broke covenant with the prophet ‫ﷺ‬
Most of them believe not

True believers fulfill covenant; incumbent upon them
Surah isra 17:34
٣٤ ‫شتدهمءۥ بوأبلومفوواَ هبٱللبعلهنهد إهتن ٱللبعلهبد بكابن بم ل ‍مسودل‬
‫بوبل بتلقبرمبوواَ بمابل ٱللبيهتيهم إهتل هبٱلتهتي ههبي أبلحبسمن بحتتىى بيلبلمبغ أب م‬
34. And draw not near to the property of the orphan except in a goodly way till
he attains his maturity and fulfill the promise; surely (every) promise shall be
questioned about.
 Sign of hypocrite – breaks a covenant proves treacherous
Verse 101
‫ظمهوهرهه لم بكأ بتنمه لم‬
‫ل بوبرآبء م‬ ‫ب هكىبت ب‬
‫بٱ ته‬ ‫صلدةق للبما بمبعمه لم بنبببذ بفهريةق لمبن ٱلتهذيبن مأومتوواَ ٱللهكىبت ب‬ ‫بولبتما بجابءمه لم برمسوةل لملن هعنهد ٱ ت ه‬
‫ل مم ب‬
١٠١ ‫بل بيلعبلمموبن‬
101. And when there came to them a Messenger from Allah verifying that
which they have, a party of those who were given the Book threw the Book of
Allah behind their backs as if they knew nothing.
 Prophet ‫ﷺ‬is messenger to people of the book- had important

qualification what was with them he confirmed it
 Book of Allah – adjointed to Allah since Allah spoke the quran.
 Jibril heard it from Allah, broguhtit down to the prophet
353
 Quran is called a book kitab ebcuase it is written or maktoob in
Preserved Tablet, records in hands of angels and records we have
now.
 Throwing away – completely turned away from it, set aside or
turn to left –possible to take from it, then this tells of intense state
of abandonement and relinquishment as if they didn’t know that
quran is truth
Benefits of these two verses

1. Jews cannot be trusted in any covenant.
2. Breaching by a party of nation a breach of entire nation as long as they don’t
denounce of this breaching – denouncement means they are not blamed
Deducted from the fact that Allah reprimanded the Jews for a party of their
doings
3. From the people of the Book there were those who believe in the Quran and
messenger like Abdullah Bin Salam and Najashi.
4. Anyone who throws covenant from this Ummah then he commits two
violations – Hypocrisy
Propeht said, If he speaks he lies if he priises he fils to keep it and if he is
trusted thenn he is treacherous.”
Four qualities are present in someone then he is hyporites if one of it is
present then he is paertl ;when he speaks he lies and when he is entrusted he
proves treacherous..
5. Message of the Propeht is truth
Min indi Allah A Book sent down from Allah
Narrated 'Abdullah bin 'Amr:
The Prophet (‫ )ﷺ‬said, "Whoever has the following four (characteristics) will
be a pure hypocrite and whoever has one of the following four characteristics
will have one characteristic of hypocrisy unless and until he gives it up.
1. Whenever he is entrusted, he betrays.
2. Whenever he speaks, he tells a lie.
353
3. Whenever he makes a covenant, he proves treacherous.
4. Whenever he quarrels, he behaves in a very imprudent, evil and insulting
manner." : Sahih al-Bukhari 34
6. Foretelling by prophet shows his proepehthood

7. The message of the prophet is truth because Allah said min indiAllah
8. The message is something foretold by previous books
9. The message of prophet confirms the previous message of the messengers
10. Despite this clarity still a party of those who were given the book threw it
away.
11. Relinquishing and throwing away on the fact that someone who ahs book
like Jews and Christians is more ignominy and ugly
12. Quran is speech of Allah because Allah prefised it to himself
13. Affirming ugly action of those who rejct as if they knew not.
14. the messenger ‫ ﷺ‬is messenger to children of Israel as well
‫ت بوٱمم ل للب‬
‫رممم ه ن‬
‫ض‬ ‫مممملب لمميمكممم لم ممممممبجهممميمممدعا ٱ لت هذي بل مهۥ مم للممٱمم م‬
‫مممم مل تممسىبمممممىبو ه‬
‫ك‬ ‫ممممه ت ه‬
‫ل‬ ‫ممممم لن ي بر مس و مل ٱ إ‬ ‫س‬ ‫مممممممم لبيبأممدي بها ٱل تن إاممهمم م‬
‫ى‬ ‫قم لل‬
١٥٨ ‫ل بوبكلهىبمهتههۦ بوٱتتهبمعوهم بلبعلتمك لم بتلهبتمدوبن‬ ‫ل بوبرمسولههه ٱلتنهبلي ٱلل ململي ٱلتهذي ميلؤهممن هبٱ ت ه‬ ‫يۦ بوميهمي ن م‬
‫ت ‍بفاهممنوواَ هبٱ ت ه‬ ‫ى‬
‫بل إهبلبه إهتل مهبو ميلح ه‬
158. Say: O people! surely I am the Messenger of Allah to you all, of Him
Whose is the kingdom of the heavens and the earth there is no god but He; He
brings to life and causes to die therefore believe in Allah and His messenger,
the Ummi Prophet who believes in Allah and His words, and follow him so that
you may walk in the right way. Surah A’raaf 7:158
Prophet said None of this Ummah of Jews Christians and dies and does not
believe in that which I was sent except he will be among the fire of hell
15. warning those who turn down the truth after knowing it
The end
Verse 102
353
‫س ٱللسلحبر بوبما مأنهزبل‬ ‫بوٱتتببمعوواَ بما بتلتملوواَ ٱلتشىبيهطيمن بعلبىى ممللهك مسلبليىبمنبن بوبما بكبفبر مسلبليىبممن بو ىلبهكتن ٱلتشىبيهطيبن بكبفمروواَ ميبعللمموبن ٱلتنا ب‬
‫ت بوبما ميبعللبماهن هملن أببحدد بحتتىى بيمقوبل إهتنبما بنلحمن هفلتبنةة بفبل بتلكفم لنر بفبيبتبعلتمموبن هملنمهبما بما‬ ‫ت بوىبممرو ء ب‬
‫بعبلى ٱللبملببكليهن هببباهببل ىبهمرو ب‬
‫ضدرمه لم بوبل بينبفمعمه ءلم بوبلبقلد‬
‫ل بوبيبتبعلتمموبن بما بي م‬ ‫ضالريبن هبههۦ هملن أببحدد إهتل هبإهلذهن ٱ ت ء ه‬ ‫جههءۦ بوبما مهم هب ب‬ ‫ميبفلرمقوبن هبههۦ ببليبن ٱللبملرهء بوبزلو ه‬
١٠٢ ‫س بما بشبرلوواَ هبههلۦ بأنفمبسمه ءلم لبلو بكامنوواَ بيلعبلمموبن‬ ‫خبرهة هملن بخ ىلبءءق بولبهبلئ ب‬‫بعلهمموواَ لببمهن ٱلشبتبرىىمه بما بلمهۥ هفي ٱللل ه‬
102. And they followed what the Shaitans chanted of sorcery in the reign of
Sulaiman, and Sulaiman was not an unbeliever, but the Shaitans disbelieved,
they taught men sorcery and that was sent down to the two angels at Babel,
Harut and Marut, yet these two taught no man until they had said, "Surely we
are only a trial, therefore do not be a disbeliever." Even then men learned from
these two, magic by which they might cause a separation between a man and
his wife; and they cannot hurt with it any one except with Allah´s permission,
and they learned what harmed them and did not profit them, and certainly
they know that he who bought it should have no share of good in the hereafter
and evil was the price for which they sold their souls, had they but known this.
Explanation
 Shayateen, gave out various types of kufr.
 Suleiman’s reign – A kingdom which will not belong to anyone part from
him
‫بأن ب‬
‫ت‬ ‫إهتن ب‬
‫ك‬ ‫ببلعهدنلي‬ ‫لممن‬ ‫هلببح ءد‬ ‫بيمنببهغي‬ ‫تل‬ ‫ممللدكا‬ ‫هلي‬ ‫بوبهلب‬ ‫هلي‬ ‫ٱلغهفلر‬ ‫ب‬
‫بر ل‬ ‫بقابل‬
٣٥ ‫ب‬‫ٱ لل بو ته ا م‬
35. He said: My Lord! do Thou forgive me and grant me a kingdom which is not
fit for (being inherited by) anyone after me; Surah Sad 38:38.
 Allah subjected wind to Sulieman – included builder and diver for them.
 Propehthood (also a Messenger) and kingdom
 Jewish View – Suleiman is considered onlya king not prophet
 He came after Musa as evident from the verse – 2:246
‫ل بقابل بهلل بعبسليمت لم‬ ‫ل هممن ببهنلي إهلس ى لبرهءيبل هممن ببلعهد مموبس ى لى إهلذ بقاملوواَ لهبنهب وءي لتمهمم ٱلببعلث بلبنا بملهدكا دنىبقهتلل هفي بسهبيهل ٱ ت ن ه‬ ‫ل‬ ‫ب‬
‫أبل لم بتبر إهبلى ٱلبم ب ه‬
‫ممنممم هد ىبي هر بنا بو أب لب بنا‬
‫خهرمملجممبنممممامم هم‬ ‫وممممبقلد أ م‬
‫ممممم لممم‬ ‫ب بع لب ليمممكممممممٱمم للممهقممبتمما مل أبتل مت ىبق هت ملو نواَ ممممبقامممملو واَ بو بما لب بنا أبتل من ىبق هت بل ممفهيمممممهببسممممي هل ٱممم بم ت ه‬
‫ل‬ ‫إه ن مك هت ب‬
‫تى‬
٢٤٦ ‫ٱللهقبتامل بتبولتلوواَ إهتل بقهليدل لملنمه ءلم بوٱتلم بعهليممم هبٱلظلههميبن‬
246. Have you not considered the chiefs of the children of Israel after Musa,
when they said to a prophet of theirs: Raise up for us a king, (that) we may
fight in the way of Allah. He said: May it not be that you would not fight if
353
fighting is ordained for you? They said: And what reason have we that we
should not fight in the way of Allah, and we have indeed been compelled to
abandon our homes and our children. But when fighting was ordained for
them, they turned back, except a few of them, and Allah knows the unjust.
Surah Baqarah 2:246
 Samuel – prophet ‫ﷺ‬

٢٥٢ ‫ك بلهمبن ٱللمملربسهليبن‬ ‫ء‬
‫ك هبٱللبحلق بوإهتن ب‬
‫ل بنلتملوبها بعبللي ب‬
‫تٱ ته‬ ‫هتلل ب‬
‫ك بءاَىبي م‬
252. These are the communications of Allah: We recite them to you with truth;
and most surely you are (one) of the messengers.
 Suleiman was son of dawood ; after Musa.

‫بوٱ تت بب معو واَ بما بت لممتلممممو واَ ٱ مل م ىتشبيممممهط ي من بع لب ىى مم للمممم ه‬
‫كمسممبلمممم لممي ىممبمنبنممم‬
‫مممم‬
 “They followed what their devils gave off”
 Suleiman did not disbelief – he did not teach magic nor practice it- doing
so would render him kafir- impermissible to learn and teach magic for
humans
 SIhr – anything subtle hidden etc-
 prophet ‫ﷺ‬said, “some eloquence is sihr.” Not actual magis
 Tieing of knots and blowing of things to cause death, illness,
intoxication affect the perception of person a still object moving and
moving object still, instigation of love towards a certain person, entail
hatred and enmity.
353
َ‫بو بما بك بف بر ممبلمسمممم ليممىبممممنممم بو ىلب هك تن ٱ مل م ىتشبيممممهط ي بن بك بف مرو وا‬
 Teaching of sihr is kufr

‫ت بوىبممرو ء ب‬
‫ت‬ ‫س ٱللسلحبر بوبما مأنهزبل بعبلى ٱللبملببكليهن هببباهببل ىبهمرو ب‬
‫ميبعللمموبن ٱلتنا ب‬
 Two angels sent down to earth – types of magic – tow test people and
try them
 Teaching people magic was trial upon the people,command from Allah
to the angels.
‫مممم لممكفممم لنرمم‬

‫ممممنمهفمممم لممتبنممةة ممممفبت بممل‬ ‫مممحددمبحممم تت ىى بي مقو بل إه تن بما بن لح‬
‫ممممم م‬ ‫أب‬
‫مممممم ب‬ ‫بو بما مي بع لل بم ا هن هم لن‬
 Thye gave clear warning that they are sent for testing people no
deception and no treachery – clear warning given unlike other evil
agents.
‫بفبيبتبعلتمموبن هملنمهبما بما ميبفلرمقوبن هبههۦ ببليبن ٱللبملرهء بوبزلو ه‬

‫جههۦء‬
‫ضالريبن هبههۦ هملن أببحدد إهتل هبإهلذهن ٱ ت ء ه‬
‫ل‬ ‫بوبما مهم هب ب‬
 Magic of Atf wa tarf – inclination of delineation –most intense and most
sinister- leads to separation between man and wife
30:21
‫ء‬
‫بوهملن بءاَىبيهتههۦل أبلن بخبلبق بلمكم لملن بأنفمهسمك لم أبلزىبودجا للبتلسمكمنلوواَ إهبلليبها بوبجبعبل ببليبنمكم تمبوتددة بوبرلحبمدة إهتن هفي ىبذله ب‬
‫ك بللىبي ء‬
‫ت للبقلوءم‬
٢١ ‫بيبتبفتكمروبن‬
21. And one of His signs is that He created mates for you from yourselves that
you may find rest in them, and He put between you love and compassion; most
surely there are signs in this for a people who reflect. Surah Rum 30: 21
People should seek aid from Allah –nothing happens without His permission
353
‫خبرهة هملن بخ ىلبءءق بولبهبلئ ب‬
‫س بما بشبرلوواَ هبههلۦ بأنفمبسمه ءلم‬ ‫ضدرمه لم بوبل بينبفمعمه ءلم بولببقلد بعلهمموواَ لببمهن ٱلشبتبرىىمه بما بلمهۥ هفي ٱللل ه‬
‫بوبيبتبعلتمموبن بما بي م‬
‫لبلو بكامنوواَ بيلعبلمموبن‬
 Sihr leads to evil nothing good- harms in worldly perspective and

akhirah.
َ‫بولببقلد بعلهمموا‬
 Those who insisted on learning Sihr- no share in here-after
‫بولبهبلئ ب‬
‫س بما بشبرلوواَ هبههلۦ بأنفمبسمه ءلم لبلو بكامنوواَ بيلعبلمموبن‬
 How bad for which they sol their souls!

 They followed ignorance in their action ( chose sin after knowing it
followed ignorance )
Benefits of Verse
1. Alah submitted or subjected the shayateen under Sulieman as trials for
mankind
2. Suleiman did not disbelieve it is people who learnt magis and practiced it
3. Jews took magic from shayateen
4 . jews or took sihr from shayateen ‫بوٱ تت بب معو واَ بما بت لممتلممممو واَ ٱ مل م ىتشبيممممهط ي من‬
 Jew Labeed ibbn A’sam a Jew afflicted Magic upon the prophet
5. Magic is from actions of Shayateen
6. Shayateen used to give up magic during reign of Suleiman dispite authority
upon them
 Sueliman does not attest of their actions
7. Teaching magic to people is act of disbelief
Magic is of two major type concerning its legal aspect
353
a. Magic of devils –people seeking devils in help, learning magic –kufr; legall
punishemdt – executed as kafir due to apostacy
b. Magic through working things with drugs, papers, certain plants leaves, etc-
not connected to devils – ruling concerting this is that there is difference of
opinions among scholars – Shk Uthaimenn holds it does not take person out of
islam but is prohibited due to harming people.
 Shar’ee ruling – legal foundations of Sha’riah – he maybe killed in order
to prevent evil and ahrm upon people- referred to Muslim judge
(thought not for apostacy)
8. Truth is what Allah permits and commands eventhought itself be false in
and of itself be false.
 Teaching magis is disbelief – Allah permitted for the two angel to teach it
to men as a trial and test- something could be disbelief and could be
obediences
 E.g. prostrating to other than Allah is shirk , but if someone prostrates to
other than allah because allah commanded it then it becomes worship.
2:34
‫ل‬
‫بوإهلذ قمللبنا لهللبمىلبهئبكهة ٱلسمجمدوواَ هللبدبم بفبسبجمدلوواَ إهتل إهلبهلي ب‬
٣٤ ‫س أبببىى بوٱلسبتلكبببر بوبكابن همبن ٱللىبكهفهريبن‬
34. And when We said to the angels: Make obeisance to Adam they did
obeisance, but Iblis (did it not). He refused and he was proud, and he was
one of the unbelievers.
Disobedience here is kufr due to attributing mistake of allah
Killing a person is from major sins
 Command from Allah given to Ibrahim to kill his son ismail.
 Do what you are commanded and you shall find me among the
patient ones
‫ن‬ ‫ظلر بمابذاَ بتبر ىءى بقابل ى لبيأ ببب ه‬
‫ت ٱلفبعلل بما متلؤبممر بسبت ه‬
‫جمدهنلي‬ ‫بفلبتما ببلببغ بمبعمه ٱلتسلعبي بقابل ىبيمببنتي إهلنلي أببرىى هفي ٱللبمبناهم أبلنلي أبلذببمح ب‬
‫ك بفٱن م‬
١٠٢ ‫صهبهريبن‬ ‫هإن بشابء ٱتلم همبن ٱل ى ت‬
102. And when he attained to working with him, he said: O my son! surely I
have seen in a dream that I should sacrifice you; consider then what you see.
353
He said: O my father! do what you are commanded; if Allah please, you will
find me of the patient ones.
١٠٣ ‫بفلبتما أبلسلببما بوبتلتمهۥ لهللبجهبيهن‬
103. So when they both submitted and he threw him down upon his forehead,
 Angels teaching magic was due to command of Allah – hence worship
but the people learning it is kufr
‫مممم لممكفممم لنرمم‬
‫ممممنمهفمممم لممتبنممةة ممممفبت بممل‬ ‫مممحددمبحممم تت ىى بي مقو بل إه تن بما بن لح‬
‫ممممم م‬ ‫أب‬
‫مممممم ب‬ ‫بو بما مي بع لل بم ا هن هم لن‬
Lively examples
 Circumbulation of other stones is prohibited – but that of ka’ba is
worship
8. Allah may make ease in disobedience as trail and test for mankind
 Examples – fishing on Saturday for Jews
 Prohibiting hunting in ihram.
 Make esy the means and ways for disobedience – patinent form
impatient
9. Incumbent upon person to give advice to people
 Angels adviced and warned people – “we are only for trial”
 Selling a bad commodity – should mention defects, warn of nature
10. From the great types of sihr is causing separation between man and his
wife
 Inclination and alienation- inclined towards a person just like sheep
follows a shepard !
 ‫سنرانياهأ‬ ‫ث ن‬‫شأه نعنلى االنمارء أثدم نيابنع أ‬ ‫ضأع نعار ن‬ ‫س ني ن‬ ‫ام بعلبويهه بوبسلتبم إردن إرابرلي ن‬ ‫صتلى ت‬ ‫ا ب‬ ‫بعون بجاهبدر بقابل بقابل برمسومل ت ه‬
‫ئ‬ ‫ة أئ ا‬ ‫فأ ئدائنا ن‬
‫م‬‫لث ن م‬ ‫شي ائئا ئ‬
‫قا ئ‬ ‫ت ئ‬
‫ع ئ‬ ‫صن ئ ا‬
‫ما ئ‬ ‫قو ن‬
‫لئ‬ ‫في ئ ن‬
‫ذا ئ‬ ‫وك ئ ئ‬
‫ذا ئ‬ ‫تك ئ ئ‬‫عل ا ن‬ ‫لئ‬
‫فئ‬ ‫قو ن‬‫في ئ ن‬‫م ئ‬‫ها‬‫حدن ن‬ ‫جيءن أ ئ‬ ‫ة يئ م‬
‫فت ان ئ ئ‬‫مم‬ ‫ها‬ ‫من‬‫عظئ ن‬ ‫زل ئ ئ‬‫من ا م‬
‫ه ئ‬‫من ا ن‬
‫م م‬ ‫ها‬ ‫ئ‬
‫ئ‬ ‫ئ‬ ‫ئ‬
‫ت‬‫م أن ا ئ‬‫عئ‬ ‫لن م ا‬ ‫وي ئ ن‬
‫قو ن‬ ‫ه ئ‬‫من ا ن‬‫ه م‬ ‫لئ‬
‫في ندامني م‬ ‫قا ئ‬ ‫ه ئ‬‫مئرأت م م‬‫نا ا‬‫وب ئي ا ئ‬‫ه ئ‬
‫تب ئي ان ئ ن‬ ‫فمر ا‬
‫ق ن‬ ‫حت مى ئ‬ ‫ه ئ‬ ‫ما ت ئئرك ات ن ن‬
‫ل ئ‬ ‫قو ن‬‫في ئ ن‬‫م ئ‬ ‫ها‬
‫حدن ن‬ ‫جيءن أ ئ‬ ‫يئ م‬
353
Jabir reported: The Messenger of Allah, peace and blessings be upon him, said,
“Verily, Satan places his throne over the water and he sends out his troops. The
closest to him in rank are the greatest at causing tribulations. One of them
says: I have done this and this. Satan says: You have done nothing. Another one
says: I did not leave this man alone until I separated him from his wife. Satan
embraces him and he says: You have done well.”
Source: Sṣ ahṣ iāhṣ Muslim 2813

12. Allah is able to relief aperson from afflictions of magis as it happens only
by His will
13. Person afflicted should resort ot Allah
‫ض أبهءىبل ةه تمبع ٱ ت ء ه‬
٦٢ ‫ل بقهليدل تما بتبذتكمروبن‬ ‫ف ٱلدسلوبء بوبيلجبعلممك لم مخبلبفابء ٱللبلر ه ة‬ ‫ب ٱللمم ل‬
‫ضبطتر إهبذاَ بدبعاهم بوبيلكهش م‬ ‫أبتمن ميهجي م‬
62. Or, Who answers the distressed one when he calls upon Him and removes
the evil, and He will make you successors in the earth. Is there a god with
Allah? Little is it that you mind! Surah Naml
 Sincere turning to Allah of the one affected by magis, intense calls
during distressful times much more effective than all medicines he takes
 When prophet was touched by magis Allah revealed the two
Muawwi’dathan.
14. Magic is ahrmful to magicians himself eventhough he thinks he beneifts or
erans something from it.
 Wicked or evil earning and” they learnt that which is of no benefit but
harm”
15. Jews learnt magic while knowing it was evil
 Jews knew they have no share in here-after
‫خبرهة هملن بخ ىلبءءق‬
‫بولببقلد بعلهمموواَ لببمهن ٱلشبتبرىىمه بما بلمهۥ هفي ٱللل ه‬
16. Holding the jews blameworthy for that which they chose for themselves
353
 One who really watches for this matters is one who has knowledge and
benefits from it
The end
Verse 103
١٠٣ ‫ل بخلي ةءر لتلو بكامنوواَ بيلعبلمموبن‬
‫بوبللو أبتنمه لم بءاَبممنوواَ بوٱتتبقلوواَ بلبممثوببةة لملن هعنهد ٱ ت ه‬
103. And if they had believed and guarded themselves (against evil), reward
from Allah would certainly have been better; had they but known (this).
Belief – in ther hearts
Guarded themselves – by their limbs
Belief :
 Linguistic Meaning : Attestation with acceptance and submission
 Technical Meaning : Certain faith in the heart, speech of tongue and
actions parts of body ; has 73 odd branches.
‫بوٱ تت بق لمممموواَمم‬
Definition of Taqwa
 Obedience to Allah and abstinence from his prohobitions
 Acts of obedience of Allah guided by his light hoping a reward from
Allah, abandoning disobedience of Allah through a light of guidance
fearing His punishment
 Leave the sins minor and major – guarding and act likea one who walks
on land of throsn taking care as to what he sess, not belittling anything
minute because montians are made up of pebbles
‫لننمأثونبةة شملن رعنرد ٱدلر نخلي اةر‬
Reward is from Allah

: Reasons for attribution “from Allah”
353
1. far greater is reward from what slave of Allah may comprehend
 Bestowing is from Most great anything from Him is Most great
2. to make slave comfortable that it is attainable
Allah does not neglect His promise, does not break it
1. Clemency of Allah is vast
Allah is telling them to have faith and piety reminding them what they will
attain if they do that
Alla the Most High presents repentance to sinners
Surah burooj 85:10
١٠ ‫ب ٱللبحهريهق‬
‫ببهتنبم بوبلمه لم بعبذاَ م‬ ‫إهتن ٱلتهذيبن بفبتمنوواَ ٱللمملؤهمهنيبن بوٱللمملؤهمىبن ه‬
‫ت مثتم بل لم بي‬
‫ممممممتممومممبو واَ ممفبلمممه لم ممممممبعبذمماَمممبج م‬
10. Surely (as for) those who persecute the believing men and the believing
women, then do not repent, they shall have the chastisement of hell, and they
shall have the chastisement of burning. Surah Burooj
Do not turn in repentance “
2. faith leads to attaining of reward
Reward of allah is for one who believes and guards himself from temptations
of this life
Prophet ‫ ﷺ‬said a aplace in paradise as a small as whip of one of you is better
than the world and whatever in it
3. Piety is in rightoes deeds
28:80
‫صلهدحءا بوبل ميلبتقىىبها إهتل ٱل ى ت‬
٨٠ ‫صهبمروبن‬ ‫بوبقابل ٱلتهذيبن مأومتوواَ ٱللهعللبم بوليلبمك لم بثبواَ م‬
‫بٱ ته‬
‫ل بخليةر للبملن بءاَبمبن بوبعهمبل ى ب‬
80. And those who were given the knowledge said: Woe to you! Allah´s reward
is better for him who believes and does good, and none is made to receive this
except the patient.
353
4. Action of Jews (in this verse) and thei choice of disbelief through Magic is an
action of Ignorant
‫ظلربنا بوٱلسبممعوةواَ بولهللىبكهفهريبن بعبذاَ ل‬
١٠٤ ‫ب أبهليةم‬ ‫ى لبيأ بديبها ٱلتهذيبن بءاَبممنوواَ بل بتمقوملوواَ ىبرهعبنا بومقوملوواَ ٱن م‬
104. O you who believe! do not say Raina and say Unzurna and listen, and for
the unbelievers there is a painful chastisement.
ۚ‫أبديبهالى‬
 Address to believers
 Particle of nida – attention
 Draws to something important
 Whatever is addressed meant increased faith and refrain from it means
reduced faith
 If you here this sayin give it your attentions and listen to it carefully
because it is eith good or an evil beng called to abstain from – Ibn
Mas’ud
‫بل بتمقوملوواَ ىبرهعبنا‬

 Don’t say this word “raina” = be careful , take care, listen to us and we
will listen to you.”
 Companions would say “ ya rasool ullah raa’ina” or listen to us; Jews
intended something bad another meaning which meant insult, stupidity
and irrational
 Ra’ina is same word used with two doifferent intentions and meanings
Allah forbade to safeguard from any kind of bad intent like hypocrites.
َ‫ظلربنا بوٱلسبممعوةوا‬
‫بومقوملوواَ ٱن م‬
 Make us understand – undhurna

 Nadhr – waiting, make us understand
‫ل‬
‫ممممممممإهمممممبلممىمم‬
‫بو‬ ‫ممممءمر‬ ‫ظممممءل مممممممملمم بمنٱممم للممبغبمممما هم بوٱ للمم بممم ى بلمممهئ بك مة بو قم ه‬
‫ض بي ٱمم ل للب‬ ‫ظمروبن إهتل أب ن بي لأ هت بي ممهممممم ٱ مممم تهفم‬
‫لمممميممم ممبل م‬ ‫بهلل يبن م‬
٢١٠ ‫ل مممممو مر‬ ‫ل لممربجمممعممممٱ ل‬
‫ممممم‬ ‫مممم ت‬
‫ٱ مت‬
‫مممم ه‬
353
210. They do not wait aught but that Allah should come to them in the
shadows of the clouds along with the angels, and the matter has (already)
been decided; and (all) matters are returned to Allah.surah baqarah 2:210
 Nadhr here means – to wait
 Meaning here –“ if you want the messenger to wait for you say
undhurna and not raina, Listen the listening of the one who responds
and accepts.”
٢١ ‫بوبل بتمكومنوواَ بكٱلتهذيبن بقاملوواَ بسهملعبنا بومه لم بل بيلسبممعوبن‬

21. And be not like those who said, We hear, and they did not obey.surah anfal
8:21
Address to the believers to refrain from arrogance of the Jews and their ways
Benefits of verse
1. people should reosort to proper etiquette when they address each other
avoid the terms which may mean insults
2. faith entails good qualities and manners and mindful of proper chosing of
the words.
3. advicer who calls from refrain from something but provide alloable
substitute
4. Obligation to submit and yield to command of Allah and His messenger
Hearin entails obedience and acceptance
‫بولهللىبكهفهريبن بعبذاَ ل‬
5. Warning against opposing command of Allah- quality of kafirs ‫ب‬
‫أبهليةم‬
Verse 105
‫مممممممممنرممم لب مك ءلم مممممٱو‬
‫لممم ت‬ ‫مممشهرممهكممممي بن أب ن مي بن تز بل بع لب ليمممكممممملمممملن مممممم لبخيممممءرمم‬ ‫ممملممم لمملهكمممىبت ه‬
‫بممم بوبل ٱ لمملمممم ل‬ ‫أب‬
‫مممممله‬
‫ممممٱ ه‬ ‫تما بي بو دد ٱ لت هذ ي بن بك بف مرو واَ هم لن‬
١٠٥ ‫ضهل ٱللبعهظيهم‬ ‫بيبشاءمء بوٱتلم مذو ٱللبف ل‬
353
105. Those who disbelieve from among the followers of the Book do not like,
nor do the polytheists, that the good should be sent down to you from your
Lord, and Allah chooses especially whom He pleases for His mercy, and Allah
is the Lord of mighty grace.
‫تما بيبودد ٱلتهذيبن بكبفمروواَ هملن أبلههل ٱللهكىبت ه‬
‫ب بوبل ٱللمملشهرهكيبن بأن ميبنتزبل بعلبليمكم لملن بخليءر‬
 Neither those who disbelief from people of scripture – “‫“ هملن‬
 Article denoting kind NOT for partitioning  menaing “ ann ahla kitabi
kulluhum kuffar” all of the people of the book are kafirs
 Walla mushrikin is added to ahla kitab
 Mushrikin and people of the books are kafirs
‫لملن بخليءر‬
 Good entails both of this world and here-after , big or small
This verse is not restricted to the Jews and Mushriks of propehts time
Ma yawaddu – comes in present tense denoting continuity –gradual or
occurring at one time.
‫ص هببرلحبمهتههۦ بمن بيبشاءمء‬

‫بوٱتلم بيلخبت د‬
Yakhtassu – chooses
 Revelation is from mercy of Allah upon prophets
“And we have sent you not but as mercy to all mankind”
 Will of Allah is linked to His mercy.
‫ضهل ٱللبعهظيهم‬
‫بوٱتلم مذو ٱللبف ل‬
 Allah is the owner of Great bounty- greatness is both quantiation and

qualitative.
1. Making clear of enmity between Muslims and the Non-Muslims
People of books and Mushriks – two categories of enemies to Muslim as they
don’t wish for them any good
353
2. Enmity is not particular to time of prophet but continues till day of
resurrection kaafir from these categories re enemies to Allah, our book and
prophet thus to us.
3. Be cautious from plots of kaafirs not be deceived from anykind of sweet talk
if any of that is done then it is for their ulterior motives.
4. Non-Muslims should not be allowed administer leadership and authority
over Muslims since they don’t wish good for Muslims, not leading to any good.
Seek their help should be accordance with our interests and not theirs, not
have good opinion of themselves in any case.
 Fact that thye dislike for us to attain any good is because of their envy.
Envy
 Dislike that Allah sends down good upon other person, whether he
wishes for that good be removed or not – Ibn Taymiyyah.
 Not tht one wished sbounty to be removed.
4. None can stand to stop the mercy of Allah that he chooses to bestow on
anyone.
Hadith of Ibn Abbas

5. affirmation of mashiyya to Allah
‫ممممميمبنمم‬
‫هد‬ ‫مممممميمملرمممدمموممممه لم ممم ب هولمممبي للمهبمممس‬
‫ممومممواَ بع بل لي هه لم‬ ‫ممممبلأممم لمم ىوبلممممهدممهه لم مممممم م‬
‫شبرممبكمممما مؤ مه لم له‬ ‫مممشرممهكممممي بن بق لتمممم ب‬
‫ل‬ ‫مممملممبن ل‬
‫مممممملمممم ه‬ ‫ٱ‬ ‫بو بك ىبذ له ب‬
‫ك بز تي بن له بك هثيءر‬
١٣٧ ‫بفبذلرمه لم بوبما بيلفبتمروبن‬
137. And thus their associates have made fair seeming to most of the
polytheists the killing of their children, that they may cause them to perish
and obscure for them their religion; and if Allah had pleased, they would not
have done it, therefore leave them and that which they forge. Surah an’aam
Will of Allah covers creations actions as well
32:13
353
‫ى‬
١٣ ‫س أبلجبمهعيبن‬ ‫س مهبدىىبها بولبهكلن بحتق ٱللبقلومل هملني بلبلمبلبتن بجبهتنبم همبن ٱلل ه‬
‫جتنهة بوٱلتنا ه‬ ‫بولبلو هشلئبنا بللبتليبنا مكتل بنلف د‬
13. And if We had pleased We would certainly have given to every soul its
guidance, but the word (which had gone forth) from Me was just: I will
certainly fill hell with the jinn and men together. Surah Sajda
6. one who does not want good for Muslims resembles the pagans and people
of the book.
7. affirmation of Mercy of Allah

8. Affirmation of Intent and want iradah
9. Affirmation of great bounty of Allah.
It is not like bounty other than Him- it is limitless , vast and great amplifies to
whomever He wishes, qualified it with so many qualities, distinguishing from
other nations
Hadith of Jabir in Sahih Bukhari and Muslim
I have been given 5 things none of the prophets before me were given : Allah
made be vicotries by His frightening of enemy by distance of one months’
journey, the earth was made a place of salah for me and a thing to purify, so
whoever from my ummah is in a place then let him pray, war booty is made
lawful for my Ummah, I was given the right of intercession on Day of
Resurrection.”
“ All propehts were sent to his nation only and I have been sent to all
mankind.”
Chrisitians enmity to Allah

353
Whatever has been said concerning Christians and their inclusion in the verse
that they don’t wish to send any good for \muslims, this does not contradict
verse 5:82
‫ن‬
‫س بعىبدبودة لللتهذيبن بءاَبممنوواَ ٱللبيمهوبد بوٱلتهذيبن أبلشبرمكوواَ بوبلبت ه‬
‫جبدتن أبلقبرببمهم تمبوتددة‬ ‫جبدتن أببشتد ٱلتنا ه‬ ‫۞بلبت ه‬
٨٢ ‫ك هبأ بتن هملنمه لم هقلسيهسيبن بومرلهببادنا بوأبتنمه لم بل بيلسبتلكهبمروبن‬ ‫ى‬ ‫ء‬ ‫لللتهذيبن بءاَبممنوواَ ٱلتهذيبن بقالملوواَ إهتنا بن ى ب‬
‫صبرىى بذله ب‬
82. Certainly you will find the most violent of people in enmity for those who
believe (to be) the Jews and those who are polytheists, and you will certainly
find the nearest in friendship to those who believe (to be) those who say: We
are Christians; this is because there are priests and monks among them and
because they do not behave proudly. Surah Maa’ida 5:82
 This verse is addressing a particular type from the Christians those who
are Minks and priest who are not proud, if they would here verses of
Allah they would believe, and in the messenger of Allah- those who
believes are of this type
‫ض همبن ٱلتدلمهع همتما بعبرمفوواَ همبن ٱللبحنلق بيمقوملوبن برتببنا بءاَبمتنا بفٱلكمتلببنا‬
‫بوإهبذاَ بسهممعوواَ بما مأنهزبل إهبلى ٱلترمسوهل بتبر ى لى أبلعميبنمه لم بتهفي م‬
٨٣ ‫بمبع ٱلىتشهههديبن‬
83. And when they hear what has been revealed to the messenger you will see
their eyes overflowing with tears on account of the truth that they recognize;
they say: Our Lord! we believe, so write us down with the witnesses (of truth).
Surah maida 5:83
Conditions of Christians differed with time.
10. Will of Allah is not pretext for disobedience
 Sinner has no plea for his sin blaming on Mashiyyah of Allah as pretext.
 Allah gave him intellect, prepared him for guidance, sent messengers to
him, nullified for him usage of such please y sending messengers
Nisaa 4;165
‫م‬
١٦٥ ‫ل محتجمة ببلعبد ٱلدرمسءهل بوبكابن ٱتلم بعهزيدزاَ بحهكي دما‬
‫س بعبلى ٱ ت ه‬
‫درمسدل دمببلشهريبن بوممنهذهريبن لهبئتل بيمكوبن هللتنا ه‬
353
165. (We sent) messengers as the givers of good news and as warners, so that
people should not have a plea against Allah after the (coming of) messengers;
and Allah is Mighty, Wise.
a) Sinner chooses for himself many things and does not use pre –decree of
Allah as pretext, but blames predecree of Allah when it comes to his
sins.
b) Pre-decree of Allah is a hidden secret completely from creation, until it
happens. How can a sinner blame pre decree before sinning . why does
he not claim Allah will make his pious.
An’aam 6:148-149
‫ك بكتذ ب‬
‫ب ٱلتهذيبن همن بقلبلههه لم بحتتىى‬ ‫بسبيمقومل ٱلتهذيبن أبلشبرمكوواَ لبلو بشابء ٱتلم بما أبلشبرلكبنا بوبل بءاَببامؤبنا بوبل بحترلمبنا همن بشلي ءء بكىبذله ب‬
١٤٨ ‫صوبن‬ ‫بذاَمقوواَ ببلأبسبنةا قملل بهلل هعنبدمكم لملن هعللءم بفمتلخهرمجوهم بل ب ننال هإن بتتتهبمعوبن إهتل ٱلتظتن بوإهلن بأنمت لم إهتل بتلخمر م‬
148. Those who are polytheists will say: If Allah had pleased we would not
have associated (aught with Him) nor our fathers, nor would we have
forbidden (to ourselves) anything; even so did those before them reject until
they tasted Our punishment. Say: Have you any knowledge with you so you
should bring it forth to us? You only follow a conjecture and you only tell lies.
‫ن‬
١٤٩ ‫قملل بفلهلتهه ٱللمحتجمة ٱللىببلهبغمة بفبللو بشابء بلبهبدىىمك لم أبلجبمهعيبن‬
149. Say: Then Allah´s is the conclusive argument; so if He please, He would
certainly guide you all.
Argument of the kafirs – futile - they have no knowledge of what Allah had
willed with regards to them.
“Till they taste wrath of Allah” – they taste it when they indulge in sin and
wrath of Allah falls of them
The end
Verse 106
353
‫۞بما بننبسلخ هملن بءاَبيدة أبلو مننهسبها بنلأ ه‬

١٠٦ ‫ت هببخليءر لملنبها أبلو هملثلهبهةا أبلب لم بتلعلب لم أبتن ٱتلب بعلبىى مكلل بشليءء بقهديلر‬
106. Whatever communications We abrogate or cause to be forgotten, We
bring one better than it or like it. Do you not know that Allah has power over
all things?
Not present
‫ل همن بوله وءي بوبل بن ه‬

١٠٧ ‫صيدر‬ ‫ت بوٱللبلر ه ة‬
‫ض بوبما لبمكم لمن مدوهن ٱ ت ه‬ ‫أبلب لم بتلعلب لم أبتن ٱتلب بلمهۥ مملل م‬
‫ك ٱلتسىبمىبو ه‬
107. Do you not know that Allah´s is the kingdom of the heavens and the earth,
and that besides Allah you have no guardian or helper?
Tadbeer or running of affairs is as wish of Allahnot opponent stands in His
way
‫ٱلتسىبمىبو ه‬
‫ت‬
Plural of sama- Highness or roof and ceiling (referred to here in the verse)
‫بوبما لبمكم لمن مدوهن ٱ ت ه‬
‫ل همن بوله وءي بوبل بن ه‬
‫صيدر‬
None to repel evil
1. Affirming comprehensive Kingdom of Allah, this does not contradicted by
the fact that man is described to posses something ; possession is not
absolute; limited and imperfect.
2. Ownership of person depens on Sahr’ee stipulattions, posses only which is
direct to him not inclusive of possession of others.
3. Possession of Heavens and earth is particular to Allah, Abrogtes whatever
he wishes.
One who posses heaven and earth has full right o act according to His wish
4. None can repel the decree of Allah. If allah permitted evil specifi to fall on
anyone , none can repel it.
353
5. Man should turn to Allah in seeking protection and help
Allah is affirming Help from other than Him, How is that possible?
1. Allah and the beleivers’ help:
٦٢ ‫صهرههۦ بوهبٱللمملؤهمهنيبن‬ ‫ك ٱ ءتلم مهبو ٱلتهذلي أبتيبد ب‬
‫ك هببن ل‬ ‫بوهإن ميهريمدلوواَ بأن بيلخبدمعو ب‬
‫ك بفإهتن بحلسبب ب‬
62. And if they intend to deceive you-- then surely Allah is sufficient for you;
He it is Who strengthened you with His help and with the believers
Surah Anfaal 8:62
Allah is affirming a help from other than Him
9:40
‫حهبههۦ بل بتلحبزلن إهتن ٱ ت ب‬

‫ل‬ ‫ص ه‬ ‫صبرهم ٱتلم إهلذ أبلخبربجمه ٱلتهذيبن بكبفمروواَ بثاهنبي ٱلثبنليهن إهلذ مهبما هفي ٱللبغاهر إهلذ بيمقومل له ى ب‬ ‫صمروهم بفبقلد بن ب‬ ‫إهتل بتن م‬
‫ممممممموبكممهلممم‬
‫ب‬ ‫مممممتبرمملوممبهمماممم بو بج بع بل بك له بم بة ٱ لت هذ ي بن بك بف مرو واَ ٱ ملدسممم لممفلبمم ىةىمم‬
‫بم بع بننا ممممبفأ بممنمم بز بل ٱ ممممتلبمسممهكممممي بن بت مهۥ بع لب لمميممههبومممأب تي بد مهۥ هب مج منو ءد ممممملت لممم ب‬
٤٠ ‫بعهزيلز بحهكيلم‬
40. If you will not aid him, Allah certainly aided him when those who
disbelieved expelled him, he being the second of the two, when they were both
in the cave, when he said to his companion: Grieve not, surely Allah is with us.
So Allah sent down His tranquillity upon him and strengthened him with hosts
which you did not see, and made lowest the word of those who disbelieved;
and the word of Allah, that is the highest; and Allah is Mighty, Wise.
Surah Taubah 9:40
Ans.
 Affirming help to other than Allah is affirmation of cause only, not an
independent help.
6. Man looks for is either brining forth a benefit, needing support and helper
or repel harm.
Verse 108
‫ليىبمهن بفبقلد ب‬ ‫ل ل ل‬ ‫ة‬ ‫ب‬ ‫ب‬
١٠٨ ‫ضتل بسبوآبء ٱلتسهبيهل‬ ‫أ لم متهريمدوبن أن بت ل ‍بسملوواَ برمسوبلمك لم بكبما مسهئبل مموبسىى همن بقلبمل بوبمن بيبتببتدهل ٱلمكفبر هبٱ ه‬
108. Rather you wish to put questions to your Messenger, as Musa was
questioned before; and whoever adopts unbelief instead of faith, he indeed
has lost the right direction of the way.
353
Difference of Opinions on the Address

 Address is to the Jews;
 Mushriks because of 17:19 in Surha Isra
 Muslims
It is correct to say to allh since prophet was sent to all of them;
Particularization to Jews is rare; exclamation to Moosa is denounciation
against those who bring excessive questions; : “do you put questions to your
messenger as Moosa people asked their messenger ?”
Rasool is added y to us “ 5 :15
‫ب بوبيلعمفوواَ بعن بكهثي ءءر بقلد بجابءمكم لمبن ٱ ت ه‬
‫ل منوةر‬ ‫ى لبيأ بلهبل ٱللهكىبت ه‬
‫ب بقلد بجابءمك لم برمسولمبنا ميببليمن بلمك لم بكهثيدراَ لمتما مكنمت لم متلخمفوبن همبن ٱللهكىبت ه‬
١٥ ‫بوهكىبتةب دمهبيةن‬
15. O followers of the Book! indeed Our Messenger has come to you making
clear to you much of what you concealed of the Book and passing over much;
indeed, there has come to you light and a clear Book from Allah; surh Maida
Our messenger – sent from Allah, your messenger – sent to us
‫بكبما مسهئبل مموبسىى همن بقلبةمل‬
Jews asking Musa
Asked to see Allah before believing
‫صهعبقمة بوبأنمت لم بتن م‬
٥٥ ‫ظمروبن‬ ‫بوإهلذ قمللمت لم ىبيمموبسىى بلن دنلؤهمبن لب ب‬
‫ك بحتتىى بنبرى ٱتلب بجلهبردة بفأ ببخبذلتمكمم ٱل ى ت‬
55. 55. And when you said: O Musa! we will not believe in you until we see
Allah manifestly, so the punishment overtook you while you looked on.
7:158 also
.the Ummah of prophet was disciplined by Allah, taught on matters only upon
need.
‫ليىبمهن بفبقلد ب‬ ‫ل ل ل‬
١٠٨ ‫ضتل بسبوآبء ٱلتسهبيهل‬ ‫بوبمن بيبتببتدهل ٱلمكفبر هبٱ ه‬
Right may – moderate and middle path
353
Benefits
1. Denouncing excessive questioning to prophet
“do you want to…!”
‫مممممل ي ه و س مملممم " اَ وت مر مكو هن ي بما بت بر وك متمممكومممم بف إه بذاَ بح تد وث متمممكومممم‬ ‫مممممل ى مممعما‬ ‫ِ بق ا بل بق ا بل بر مس و مل مممم‬،‫بع ون أب هب ي مه بر وي بر بة‬
‫ص ته‬
‫ا‬
‫ك ممبمونممم بك ا بن بق وب لبمممكومممم هب بك وث بر هة مم بمسؤمممماَ له م وههممممم بواَ وخ هت لب هفممههومممم بع بل ى أب ون هب بيا هئ هه وم‬
‫"ممبفمخممممذواَ بع لن ي بف إه تن بما به لب ب‬
Narrated Abu Hurairah:
that the Messenger of Allah (‫ )ﷺ‬said: "Leave me with what I left you. When I
narrated a Hadith to you, then take it from me. The people before you were
only destroyed by their excessive questioning and disagreeing with their
Prophets." Jami` at-Tirmidhi 2679, Sahih
2. denounsication ofr those who used to have excessive questioning and
what is required fromm them .” your rasool”
3. excessive questioning is resemblance to Jews
One should bring a question except for benefit. Something occurs with
person, and need to know ruling or seeker of knowledge seek to learn so
that he can deduct the understanding of certain matter from its rigin or
if one asks about a doubtful matter not to indulge
Blameworthy Questioning
Questions aimed at checking knowledge for boasting or
checking knowledge of ascholrs or
aim to afflict hardship, embarrass the questioner –blameowrthy
3. sending of Muhammed is from benefit to us.

4. Mentioned Jews for blaming them
5. Jews asked Moosa about things so the outcome was destruction.
Asked on things made clear, didn’t act accordingly
6. Affirmation of Moosa’s message “ as Moosa was asked…”
Moosa was messenger
7. holding one who changes faith as kufr , blameworthy covers one who
stays on state of kufur and the one who rejects after believing.Anyone who
353
chooses kufur for eeman has gone astray. Anyone who subsitutes eeman for
kufr is guided to right way.
Al jabriyyah response to them
 Hold that Man has no will in his action and compelled to do them.
‫ليىبمهن بفبقلد ب‬ ‫ل ل ل‬
 ١٠٨ ‫ضتل بسبوآبء ٱلتسهبيهل‬ ‫بوبمن بيبتببتدهل ٱلمكفبر هبٱ ه‬
 Shows man has a will
8. Person who asks should follow or act in accordance with response he
receives; if not he has substituted kufr to eeman.
Anyone who asks a mufti capabele of giving fatwas and adheres to his saying
then it is forbidden for him to ask one, state of belief that the verdict is from
Sha;riah he should not ask others, if he asks someone whom he trusts and his
fatwa is shar’ and here another rulings which is opposite but fortified with
evidence he should change. If he find someone more knowledgeable then he
will follow the alttters
Conditions for asking fatwa to different scholars
The end
Verse 109-111
‫ممممممتفممماممدراَ ممبح بمسمددمممماَ لملن ممممممهعنمممم ه بممدأممن ممفمهسممم هه‬
‫مممممم لمن‬ ‫مك‬ ‫ممممملعمممهدممهإممي ىبم هن مك لم‬
‫بب‬ ‫ممممممممرددممممو بن مك‬
‫مممممم لممن‬ ‫بممم لب لو بي‬‫ممملممم لمملهكمممىبت ه‬ ‫أب‬
‫ممممٱ ه‬ ‫بو تد بك هثيةر ممممممملنممم‬
‫ل‬
١٠٩ ‫ل بعبلىى مكلل بشليءء بقهديةر‬ ‫صبفمحوواَ بحتتىى بيأهتبي ٱتلم هبأ بلمهرههةلۦ إهتن ٱ ت ب‬ ‫بوٱ ل‬
109. Many of the followers of the Book wish that they could turn you back into
unbelievers after your faith, out of envy from themselves, (even) after the
truth has become manifest to them; but pardon and forgive, so that Allah
should bring about His command; surely Allah has power over all things.
 They wish so out of envy – they know the truth
‫بوتد‬
353
 Pure love and wish from heart
 Trun you away from disbelief
 Scripture refers to Torah and Injeel.
‫ممبح بمسمددمممماَ لملن ممممممهعنمممم ه بممدأممن ممفمهسممم هه‬
‫مممممم‬
Reason for such wishin is envy, due to grace of Allah and bounty he besotwed
upon the prophet
 Envy – one wishes that blessing be removed from someone irrespective
of one having it or not.
‫ن‬
‫ممممملعمممهدممبمممما بت بب تي بن بل مهمممممم ٱ لمملبحممدق‬
‫بب‬ ‫لممن‬
The truth has been manifested to them, believers are upon truth
Turht in Arabic is “Ala Haqq”-Lingusitice meaning : the affirmed thing; if it
describing the ruling the truth would mean justice, if it describes the news
then it means truthfulness
Technical definition of Haqq:
“Truthfulness in news and truthful in rulings. “Sidqu fil Akhbar wa sidqu fil
ahkam
Religion of Islam is truth from both aspects
‫صبفمحوواَ بحتتىى بيلأهتبي ٱتلم هبأ بلمهرههۦ‬
‫بفٱلعمفوواَ بوٱ ل‬
َ‫ٱ لممعفمممممومموا‬
Tarkul mu’akhazati ala dhamb
“Holding no blame for sin”
َ‫صفمممممممحمممو وا‬
‫بوٱ ممم ل ب‬
Turning away or overlooking sin.overlooking linked to forgiveness is perfect
conditions
Command is to make jihad which awaits them
‫إهتن ٱ ت ب‬
١٠٩ ‫ل بعبلىى مكلل بشليءء بقهديةر‬
353
1. Manifesting intense enmity towards Muslims
2. Disblief after Islam is referred to as Apostacy.
3. envy is from qualities of Jews and Christians
4. Envy is forbidden, resemblance of disbelievers in their character
He who take similitude of certain people becomes one among them. “ hadith
 Incumbent upon one who sees blessings upon person , should ask for
Allah’s blessings without wishing removal of blessing from their
brethren.
‫مممممممممممتممماممم ٱ لممكبتممممبسمبممممونواَ ب‬
‫ممممولهمملمممملنبسممماء‬ ‫ل‬ ‫لل‬
‫مممممممممممممممملمممملربجممما هل بن ه‬
‫صيةب‬ ‫مممممبعبلمممم بممىى‬
‫بممملع ء ء‬
‫ض‬ ‫ضمكممممم لم‬ ‫ممممتلم‬
‫ممممههۦ بب لممعمم ب‬ ‫بوبل بت بت بم تن لمموواَمممم بممما بف ت‬
‫ض بل ٱ هب‬
٣٢ ‫ضلهههءلۦ إهتن ٱتلب بكابن هبمكلل بشليدء بعهلي دما‬ ‫ٱتلب همن بف ل‬
32. And do not covet that by which Allah has made some of you excel others;
men shall have the benefit of what they earn and women shall have the benefit
of what they earn; and ask Allah of His grace; surely Allah knows all things.
Surah Nisaa
Do not wish for grace be removed from men, but ask for bounty of Allah from
Him
Dangers of Envy
 More envious a person is more harm is intensified he hurts himself
because of his envy
 He is opposing wisdom of Allah, hatred of plan of Allah from whom Allah
ahs favored
 Envious person sees more with others, look at grace of Allah and
despicable manner or looks down upon him
 He cannot see someon earning as good or better than him or one who
has knowledge is also envied and may envy one who is lesser than
knowledge than him even on a particular matter –loooking donw at
bounty of Allah – disregards his own blessings and scavenges on those
of others.
 Envious person is ignited by the bounties of others which Allah has
bestoed
353
 Qualities of Jews and Chrisitians as explained in the verse
5. Jews and chrisitians know well that Islam is great religion and influential
matter
‫مممممممممنرممم لب مك ءلم مممممٱو‬

‫لممم ت‬ ‫مممشهرممهكممممي بن أب ن مي بن تز بل بع لب ليمممكممممملمممملن مممممم لبخيممممءرمم‬ ‫ممملممم لمملهكمممىبت ه‬
‫بممم بوبل ٱ لمملمممم ل‬ ‫أب‬
‫ممممٱ ه‬ ‫تما بي بو دد ٱ لت هذ ي بن بك بف مرو واَ هم لن‬
١٠٥ ‫ضهل ٱللبعهظيهم‬ ‫بيبشاءمء بوٱتلم مذو ٱللبف ل‬
105. Those who disbelieve from among the followers of the Book do not like,
nor do the polytheists, that the good should be sent down to you from your
Lord, and Allah chooses especially whom He pleases for His mercy, and Allah
is the Lord of mighty grace. Surah baqarah 5: 105
6. Wish originates from their ownselves
It is not taught by others nor learnt from a book, not as repercussion of evil
treatment from Muslims etc
7. Wishing of envy was manifested after truth was manifested to them.
The fact tht they envy the blessing it is evident that it is the truth, had they
been thinking Muslims are upon misguidance they would have nothing to
envy; may have some excuse.
8. considering the conditions in Islam and development of Sha’riah of laws
Forgive and overlook until command of Allah comes.”
 Gradual development dealing with conditions
 Muslims should act according to their conditions
 Moving from state of weakness , persecution, gradual strength in Medina
and acting accordingly to the conditions
9. Blame befalls the one to whom truth becomes manifest , ignorant is excused
if he is not neglectful to seek knowledge.
Muslims upon being weak can hold peace treaty are left to ruler.
Wisdom of Allah where he commanded forgiveness and overlooking till jihad
is commanded
Jihd without its due resources and conditions available is opposition to hikma
353
10. refuting those who deny establishment of actions as He wills
We affirm that allah does what He wishes in ways befitting His majesty
entailed by His wisdom … ‫”بحتتىى بيلأهتبي ٱتلم هبأ بلمهرههۦ‬
7. Ability of Allah comprises and ovepwoers all things
8. Refuting claim of the Mu’tazilite sect who hold “ man is totally independent
in their actions.”
“Allah is able to do all things”
9. glad tidiings to the believers
Allah will change their situation or forgiveness and overlooking will change it
to strength
10. Followinf Wisdom with perseverance until victory is reached.
Verse 110
‫ل إهتن ٱتلب هببما بتلعبمملوبن بب ه‬
١١٠ ‫صيةر‬ ‫جمدوهم هعنبد ٱ ت ة ه‬ ‫صلبىوبة بوبءاَمتوواَ ٱلتزبكىوءبة بوبما متبقلدمموواَ ه ب‬
‫لنفمهسمكم لملن بخليءر بت ه‬ ‫بوأبهقيمموواَ ٱل ت‬
110. And keep up prayer and pay the poor-rate and whatever good you send
before for yourselves, you shall find it with Allah; surely Allah sees what you
do.
‫بوأبهقيمموواَ ٱل ت‬
‫صلبىوبة‬
 Pillars, obligations and conditions alongwith that which perfect it.
‫بوبءاَمتوواَ ٱلتزبكىوءبة‬
Zakah
6:60 those who are entailed – zakah means growth and increase.
Lingusitic Meaning : growth and increase
Legal Meaning : giving a deignated wealth as worship to Allah
١٠٣ ‫ك بسبكةن لتمه ةلم بوٱتلم بسهميلع بعهليلم‬ ‫صلل بعبلليهه نلم إهتن ب‬
‫صبلىوبت ب‬ ‫مخلذ هملن أبلمىبولههه لم ب‬
‫صبدبقدة متبطلهمرمه لم بومتبزلكيههم هببها بو ب‬
353
103. Take alms out of their property, you would cleanse them and purify
them thereby, and pray for them; surely your prayer is a relief to them; and
Allah is Hearing, Knowing.
 Purifies man from character, creed, vice , take him out of confinement of
misery to generosity.
‫جمدوهم هعنبد ٱ ت ة ه‬
‫ل‬ ‫بوبما متبقلدمموواَ ه ب‬
‫لنفمهسمكم لملن بخليءر بت ه‬
Good deeds are not lost and present for one on day of judgement
Multiplied 10 folds or 700 folds or more 2:261 –
‫كممممبم بث هل بح تب دة أب من بب بتلت ممممم بمسلبمممممبعممبسممبنمممما هب بل ممفهيممم مك لل مم م منسمممممبممبلممءة مممممملموامممبئ مة ح‬
‫مممممميبسممهبممممي هل ٱ ممم بم ت ه‬
‫ل‬ ‫هف ممم‬ ‫تم بث مل ٱ لت هذ ي بن مي نممفهقممممو بن أب لمممىبوممبلممممه لم‬
٢٦١ ‫بيبشاءمء بوٱتلم ىبوهسلع بعهليلم‬
261. The parable of those who spend their property in the way of Allah is as
the parable of a grain growing seven ears (with) a hundred grains in every ear;
and Allah multiplies for whom He pleases; and Allah is Ample-giving, Knowing
surah baqarah 2:261
‫إهتن ٱ ت ب‬
‫ل هببما بتلعبمملوبن بب ه‬
ۚ‫ ة‬١١٠ ‫صيةر‬
Actions of the heart love, awe, fear and the like. Seeing here mean Ilm or
knowledge of all these actions of heart and body
1. Obligation of Prayers
Prayers here are both obligatory and voluntary; the voluntary compensate and
recompense the obligatory ones.
2. obligation of Zakah
Prescribed charity – deginated amount to the deserved
3. Salah is more important and affirmed before Zakah
4. establishment of Salah and giving of Zakah is emans of success and victory
22:41
353
‫ل ىبعهقببمة ٱلل ممموهر‬ ‫ى‬
‫ف بوبنبهلوواَ بعهن ٱللممنبكةهر بو ه ت ه‬
‫صلبىوبة بوبءاَبتموواَ ٱلتزبكىوبة بوأببممروواَ هبٱللبملعمرو ه‬ ‫ٱلتهذيبن هإن تمتكتنمه لم هفي ٱللبلر ه‬
‫ض أببقامموواَ ٱل ت‬
٤١
41. Those who, should We establish them in the land, will keep up prayer and
pay the poor-rate and enjoin good and forbid evil; and Allah´s is the end of
affairs. 22:41
Those who rule, when establish salah and give zakah , enjoining the right
forbidding the wrong are entitled to receive victory of Allah
5. Man should prioritize the more important over the less important
6. reward covers all actions Minor or Major no good is disregarded.
Prophet ‫ ﷺ‬said protect yourself from hell-fire even if it be half date.” Sahih
Bukhari
7. Incitement to do good reward is with Allah, dire need tfor any minute good
in Day of resurrection
Counts as wealth – that which stand for way of Allah.
8. comprehensive and general knowledge of Allah encompasses everythin we
do
9. Warning of Punishment implicit of statement of warning
Verse 111
‫صبر ىةى هتلل ب‬
‫ك أببماهنديمه ةلم قملل بهامتوواَ مبلرىبهبنمك لم هإن مكنمت لم ى ب‬
١١١ ‫صهدهقيبن‬ ‫بوبقاملوواَ بلن بيلدمخبل ٱللبجتنبة إهتل بمن بكابن مهودداَ أبلو بن ى ب‬
111. And they say: None shall enter the garden (or paradise) except he who is
a Jew or a Christian. These are their vain desires. Say: Bring your proof if you
are truthful.
Explanation
ۚ‫بقا ملو واَ ب‬
Jews and Christians
‫صبر ىةى‬
‫بلن بيلدمخبل ٱللبجتنبة إهتل بمن بكابن مهودداَ أبلو بن ى ب‬
353
‫هتلل ب‬
‫ك أببماهنديمه ةلم‬
 Bring forth your proof –challenge to prove incapacity of the Jews and
Christians.
‫قملل بهامتوواَ مبلرىبهبنمك لم هإن مكنمت لم ى ب‬
‫صهدهقيبن‬
This shows impossibility
Similar to 2:94-95
‫س بفبتبمتنموواَ ٱللبملو ب‬
‫ت هإن مكنمت لم ى ب‬
٩٤ ‫صهدهقيبن‬ ‫صدة لمن مدوهن ٱلتنا ه‬
‫ل بخاله ب‬ ‫قملل هإن بكابنلت بلمكمم ٱلتداَمر ٱللل ه‬
‫خبرةم هعنبد ٱ ت ه‬
94. Say: If the future abode with Allah is specially for you to the exclusion of
the people, then invoke death if you are truthful.
‫ى‬
٩٥ ‫بوبلن بيبتبمتنلوهم أبببمبداَ هببما بقتدبملت أبليهديهه ءلم بوٱتلم بعهليممم هبٱلتظلههميبن‬
95. And they will never invoke it on account of what their hands have sent
before, and Allah knows the unjust. 2:94-95
Benenfits
1. Showing clearly false pride regarding their religions
2. Bigotry and Fanaticism – confining Mercy and Grace of Allah to themselves
‫ هتلل ب‬they had claimed fire would not touch
3. Claim is false and untrue - ‫ك أببماهنديمه ةلم‬
them as in verse 2:94
Chrisitians hold thae Jews and Muslim would not enter paradise, Jews rejected
Jesus and Prophet ‫ﷺ‬
Jews and Christians who don’t follow the prophet are in hell-fire
Prophets let their be no delusion regarding this, anyon who dies on their
disbelief will not enter paradise.”
‫س ممبحتمدد هببيهدهه لب بيوسبممع هبي أببحلد‬ ‫ا صلى ا عليه وسلم أبتنمه بقابل " بواَلتهذي بنوف م‬ ‫ِ بعون برمسوهل ت ه‬،‫هبي مهبرويبربة‬
‫ب اَلتناهر‬
‫صبحا ه‬ ‫ت بولبوم ميوؤهمون هبالتهذي أ مورهسول م‬
‫ت هبهه إهلت بكابن همون أب و‬ ‫صبراَهنيي مثتم بيممو م‬ ‫"همون بههذهه اَل متمهة بيمهوهد ي‬
‫ي بولب بن و‬
It is narrated on the authority of Abu Huraira that the Messenger of Allah
(‫ )ﷺ‬observed:
353
By Him in Whose hand is the life of Muhammad, he who amongst the
community of Jews or Christians hears about me, but does not affirm his belief
in that with which I have been sent and dies in this state (of disbelief), he shall
be but one of the denizens of Hell-Fire.
‫سممونممم بد اَ بن بن وممفممبسمهمممم بو بع مهمبلمممم له بما بب وع بد اَ ول بم وو ت‬
‫مممممل ي ه و س لمممممبقممما بل " اَ ول بك لمميبممم مم‬
‫مممعما‬ ‫شمممماَ هد وب هن أبمموو د‬
‫ِ بع هن اَل تن هب لي ص ل ى‬،‫سممم‬ ‫بع ون مم ت بد‬
‫ات‬
‫أوتبببع بنوفبسمه بهبواَبها بوبتبمتنى بعبلى ه‬ ‫ب‬
Shaddad bin Aws narrated that the Prophet (s.a.w) said:

"The clever person ids the one who subjugates his soul, and works for what is
after death. And the incapable is the one who follows his desires and merely
hopes in Allah." Jami Tirmidhi, Da'if (Darussalam) Vol. 4, Book 11, Hadith
2459
Weak hadith , meaning is correct insights one to have visionary thinking and
not wishful thinking
4. wishful thinking is resemblance to Jews and Christians
5. Justice of Allah in addressing Slaves ‫قلل بهامتوواَ مبلرىبهبنمك لم‬
Verse 112
‫ببلب ىءى بملن أبلسلببم بولجبهمهۥ ه ت ه‬
‫ل بومهبو مملحهسةن بفبلمهلۥ أبلجمرمهۥ هعنبد برلبههۦ بوبل بخلو ل‬
١١٢ ‫ف بعلبليهه لم بوبل مه لم بيلحبزمنوبن‬
112. Yes! whoever submits himself entirely to Allah and he is the doer of good
(to others) he has his reward from his Lord, and there is no fear for him nor
shall he grieve.
‫ل بومهبو مملحهسةن بفبلمهلۥ أبلجمرمهۥ هعنبد برلبههۦ‬
‫بملن أبلسلببم بولجبهمهۥ ه ت ه‬
Where was the face of such and sucn – wajhu shows direction and focus
Muhsin : following Sha’ria outwardly and inwardly
‫هعنبد برلبههۦ‬
Two benefits
1. It is Great :Most great what is added in conjugation is great
Prophet said to Abu Bakr for supplication: “forgive me forgiveness from you.”
353
2. Action is never lost because it is under highest level of security
 Added to Attributed of Lordship, perfect care of Allah for doer of good
deed- Particular Lordship.
Qualities of People of Jannah
1. Ikhlas billah – sincerity alone is not sufficient it require doing good.
 Sub- benefit : people of innovation have no reward for their innovation
even with pure intentions
 Reward is based on two conditions sincerity and ihsan or action upon
Sha’riah
2. Ittibah Shar’iya doing good is folliwng shariah there is not good except in it.
1. Verse is evidence for the two fundamental Conditions – sincerity and
following of the Sha’riah.
2. Establishment for reward
3. Recompanse is in accordance with kind of actions.
4. Great reward because Allah added it to himself.
5. Absence of fear and sorrow.
One who worships Allah based on two conditions. 6:82
‫ل‬
‫ظللدم أ مووىلبهئ ب‬
٨٢ ‫ك بلمهمم ٱللبلممن بومهم دملهبتمدوبن‬ ‫ٱلتهذيبن بءاَبممنوواَ بولب لم بيللهبمسلوواَ هإيىبمبنمهم هب م‬
82. Those who believe and do not mix up their faith with iniquity, those
are they who shall have the security and they are those who go aright.
6. Good outcome no sorrow and no grieve.
‫مممٱمممم لمملبلسمممببمممماممم م‬
‫ب‬ ‫ب بو بتممبقتطمممبعلت‬
‫ممممممهه‬
‫هب‬ ‫إهلذ بت‬
‫ممممببممترممأب ٱ لت هذ ي بن ٱ دت هب معو واَ ممهمبنممم ٱ لت هذ ي بن ٱ تت بب معو واَ بو بر أب مو واَ ٱ للمم ب بعذممماَ ب‬
١٦٦
166. When those who were followed shall renounce those who followed
(them), and they see the chastisement and their ties are cut asunder.
Surah baqarah
2 :166.
٣٩ ‫ضبي ٱللبلممر بومه لم هفي بغلفلبءة بومه لم بل ميلؤهممنوبن‬ ‫بوبأنهذلرمه لم بيلوبم ٱللبحلسبرهة إهلذ قم ه‬
39. And warn them of the day of intense regret, when the matter shall
have been decided; and they are (now) in negligence and they do not
believe. Surah Maryam 19:39
353
7. Incite people to obedience and warn against disobedience
Verse 113
‫ب بكىبذله ب‬
‫ك بقابل‬ ‫ت ٱللبيمهومد بعلبىى بشليءء بومه لم بيلتملوبن ٱللهكىبت ة ب‬
‫صبرىى لبليبس ه‬ ‫ت ٱلتن ى ب‬ ‫صبرىى بعلبىى بشليءء بوبقالب ه‬ ‫ت ٱلتن ى ب‬‫ت ٱللبيمهومد لبليبس ه‬
‫بوبقالب ه‬
١١٣ ‫ٱلتهذيبن بل بيلعبلمموبن هملثبل بقلولههه ءلم بفٱتلم بيلحمكمم ببليبنمه لم بيلوبم ٱللهقىبيبمهة هفيبما بكامنوواَ هفيهه بيلخبتلهمفوبن‬
113. And the Jews say: The Christians do not follow anything (good) and the
Christians say: The Jews do not follow anything (good) while they recite the
(same) Book. Even thus say those who have no knowledge, like to what they
say; so Allah shall judge between them on the day of resurrection in what they
differ.
Jews hold Christians followed nothing beucase they reject Jesus, and do not
consider their law at all. The Christians hold that Jews follow nothing ebcuase
they rejected the religion
Christians were on a religion ebfore advent of prophet Jews claim of Chrisitans
is erroneous
Jews were on a religion which was abrogated since they did not believe in
Jesus and his law- Christian claim that Jews are upon nothing is correct
‫مه لم بيلتملوبن ٱللهكىبت ة ب‬

ۚ‫بب‬
 Kitab – torah and Injeel- kind of book; called kitab because the reveald
books are sent by Allah but the Torah – written by hands of Allah.
‫بكىبذله ب‬
‫ك بقابل ٱلتهذيبن بل بيلعبلمموبن هملثبل‬
Those who didn’t recite a book – those who know not
Opinions on
1. Pagans of Quraish
2. Previous Nations
3. Special Sects from Jews and Christians – those who know not from
amongst them.
NOTE on Principles of texts

Jam’ of texts
353
Shk Uthaimeen says Ibn Jarir is that the verse is general – fundamental
principle is a text from quran or sunnah whenever it indicates two
meanings without oppostions and non preponderates over the other-
Vastness of Speech of Allah and words of Messenger of Allah-
comprehensive in meaning.
‫بكىبذله ب‬
‫ك بقابل ٱلتهذيبن بل بيلعبلمموبن هملثبل‬
 Differing between Jews and Christians – Chrisitians differ in their sect

with fundamental sects Jews as well.
 People of Kufr each makes takfir of the other, enemies from an angle
and enemies with toehr angel with respect to Muslims they all are
friends of each other with respect to each other they are enemies.
 One who opposes truth knowingly “while they both recite the
scripture” Christians recited torah knowing the Jews were on correct
religion before Advent of Jesus, Jews recited the torah knew Messiah
would come as from their books but rejected upon his coming.
 Ignorant one becomes excused , but learned one has no excused if no
impediments to follow.
 Pillars of resurrection is 6th pillar of faith – Allah links it to faith in Him.
 Affirming Judgement to Allah.
 Al hukm is of three types
1. Legal or Shar’ee
‫ءۚ ىبذلهمك لم محلكمم ٱ ت ه‬
١٠ ‫ل بيلحمكمم ببليبنمك نلم بوٱتلم بعهليلم بحهكيةم‬
That is Allah´s judgment; He judges between you, and Allah is Knowing,
Wise.
Surah Mumtahina 60:10
‫بقلد أببخبذ‬ ‫بتلعبلمملوواَ أبتن أبببامك لم‬ ‫بكهبيمرمه لم أبلب لم‬ ‫بقابل‬ ‫جدوينا‬
‫بن ه‬ َ‫صووا‬
‫بخبل م‬ ‫هملنمه‬ َ‫بفلبتما ٱلسبت ل ‍بيمسووا‬
‫ض بحتتىى بيلأبذبن لهلي أبهبلي أبلو بيلحمكبم ٱتلم لهني بومهبو‬‫ف بفبللن أبلببربح ٱللبلر ب‬ ‫ل بوهمن بقلبمل بما بفترطمت لم هفي ميومس ن ب‬ ‫بعبلليمكم تملوهثدقا لمبن ٱ ت ه‬
٨٠ ‫بخليمر ٱللىبحهكهميبن‬
80, and He is the best of the judges: surah Yusuf 12:30
 Judgement of Allah pertaining to recknoning is truth of Legal
Judgement– Justice and Grace – depends on the faith of people.
353
‫ى‬
٤٦ ‫ك هببظلتءم لللبعهبيهد‬
‫بوبما بردب ب‬
46. Whoever does good, it is for his own soul, and whoever does evil, it is
against it; and your Lord is not in the least unjust to the servants.
‫ةۚ بوبل بيلظلهمم بردب ب‬
٤٩ َ‫ك أببحددا‬
49. And the Book shall be placed, then you will see the guilty fearing from
what is in it, and they will say: Ah! woe to us! what a book is this! it does not
omit a small one nor a great one, but numbers them (all); and what they had
done they shall find present (there); and your Lord does not deal unjustly with
anyone.
Hadith Qudsi
Abu Dharr (May Allah be pleased with him) said:
The Prophet (‫ )ﷺ‬said, "Allah, the Exalted, and Glorious, said; 'O My slaves, I
have prohibited Myself injustice; and have made oppression unlawful for you,
so do not oppress one another. :Sahih Muslim Book 1, Hadith 111
If someone reckons one by His grace then how can we explain in the light of
the verse
‫ت هبٱللهقلسهطء‬ ‫ي ٱلتهذيبن بءاَبممنوواَ بوبعهمملوواَ ٱل ى ت‬
‫صلهىبح ه‬ ‫ل بح دقوءا إهتنمهۥ بيلببدمؤواَ ٱللبخللبق مثتم ميهعيمدمهۥ لهبيلجهز ب‬
‫ إهلبليهه بملرهجمعمك لم بجهمي دعنا بولعبد ٱ ت ه‬4: 10
٤ ‫ب أبهليممم هببما بكامنوواَ بيلكفممروبن‬ ‫بوٱلتهذيبن بكبفمروواَ بلمه لم بشبراَةب لملن بحهميءم بوبعبذاَ ل‬
4. To Him is your return, of all (of you); the promise of Allah (made) in truth;
surely He begins the creation in the first instance, then He reproduces it, that
He may with justice recompense those who believe and do good; and (as for)
those who disbelieve, they shall have a drink of hot water and painful
punishment because they disbelieved. Surah Yunus
Answer:
Dealing with Justice is what allah entailed upon himself and the grace
something additional. The occasion is an occasion of warning.
353
The end
2. Universal or Kawnee
3. Pertaining to reckoning
The end
Verse 114
‫ل‬
‫ل بأن ميلذبكبر هفيبها ٱلسمممهۥ بوبسبعىى هفي بخبراَهببهءا أ مووىلبهئ ب‬
‫ك بما بكابن بلمه لم بأن بيلدمخملوبها إهتل بخاهئهفيءبن‬ ‫ل‬
‫بوبملن أبظلبمم همتمن تمبنبع بمىبس ه‬
‫جبد ٱ ت ه‬
١١٤ ‫ب بعهظيةم‬ ‫خبرهة بعبذاَ ل‬‫خلزةي بوبلمه لم هفي ٱللل ه‬ ‫بلمه لم هفي ٱلددلنبيا ه‬
114. And who is more unjust than he who prevents (men) from the masjids of
Allah, that His name should be remembered in them, and strives to ruin them?
(As for) these, it was not proper for them that they should have entered them
except in fear; they shall meet with disgrace in this world, and they shall have
great chastisement in the hereafter.
Explanation
Negation or denial fortified witth challenge  “Show who is more unjust than
one who does this”
Dhulm
Linguistic Meaning : defect or negligent of obligated or transgressed in doing
forbidden
٣٣ َ‫خ ىلببلمهبما بنبهدرا‬
‫هكللبتا ٱللبجتنبتليهن بءاَبتلت أ ممكلببها بولب لم بتلظهلم لملنمه بش د ل ‍يءا بوبفتجلربنا ه‬
33. Both these gardens yielded their fruits, and failed not aught thereof, and
We caused a river to gush forth in their midst, Surah Kahf 18:33
Legal Meaning is very similar to linguistic meaning.
The verse shows lingistice meaning
‫جبد ٱ ت ه‬
‫ل‬ ‫بمىبس ه‬
 Addition Allah to mosque is way of honoring
353
‫أب ن مي لممذبكممبرممم هفي بها ٱ لمممسممممممهمممۥ‬
Two ways of prevention and Forbiddance
a) Forbiddance of Allah’s name be mention
b) Strive for their ruin ‫بوبسبعىى هفي بخبراَهببهءا‬
َ‫جممونوا‬ ‫ن‬ ‫ن‬ ‫ن‬ ‫ن‬
‫ما ٓظ ننننت ممم لم ٓأن ٓي نلخمر م‬ ‫حلشءهر ٓ ن‬ ‫ل ٓٱلل ن‬
‫من ٓد قي تنرقه ق لم ٓقلوت ق‬ ‫ب ٓ ق‬‫ل ٓٱللك قت تن ق‬
‫ملن ٓأله ق‬ ‫فمرواا ٓ ق‬ ‫ن ٓك ن ن‬
‫ذي ن‬ ‫ج ٓٱل ت ق‬‫ي ٓألخنر ن‬ ‫و ٓٱل تذ ق م‬‫هم ن‬
‫و‬ ‫ن‬ ‫ن‬ ‫ت‬ ‫ن‬ ‫ت‬ ‫ن‬ ‫ا‬ ‫ن‬
‫ف ٓفقممي‬ ‫سمممبواَ ٓونقنممذ ن ن‬ ‫ممممم ٓي نلحت ن ق‬
‫ث ٓل ل‬‫ح مملي م‬
‫ممملن ٓ ن‬‫ه ٓ ق‬‫م ٓٱللمم م‬ ‫ه ٓفنأت نى تهم م‬
‫ن ٓٱلل ق‬ ‫م ن‬ ‫صون ممهم ٓ ل‬ ‫ح م‬ ‫مان قعنت مهم لم ٓ م‬
‫ونظن لوما ٓأن تمهم ٓ ت‬
‫ن‬ ‫ل‬ ‫م‬ ‫ل‬ ‫ن‬ ‫ن‬ ‫ل‬
ٓ ٢ٓ ‫ر‬ ‫ن ٓفنٱلعت نب قمرواا ٓي منتأواقلي ٓٱلألب تن‬
‫ص ق‬ ‫مقني ن‬ ‫ملؤ ق‬ ‫دي ٓٱل م‬ ‫ديهق لم ٓونألي ق‬
‫ن ٓب مميوت نمهم ٓب قألي ق‬‫ب ٓي مخرقمبو ن‬ ‫قمملوب قهق م‬
‫م ٓٱللرلع ء ب‬
2. He it is Who caused those who disbelieved of the followers of the Book to go
forth from their homes at the first banishment you did not think that they
would go forth, while they were certain that their fortresses would defend
them against Allah; but Allah came to them whence they did not expect, and
cast terror into their hearts; they demolished their houses with their own
hands and the hands of the believers; therefore take a lesson, O you who have
eyes! Surah Hashr 59:2
‫ل‬
‫ك بما بكابن بلمه لم بأن بيلدمخملوبها إهتل بخاهئهفيءبن‬
Three Possible Meanings:
 It is not befitting to enter mosques except in fear because othey are
kafirs- fear imposed upon them.
 Khabar or news – “don’t allow them to enter the mosques if you prevail
over them except when they are humbled in state of fear
 Glad tiding from Allah that those who forbade, will not enter mosques
except in fear,
‫خلزةي بوبلمه لم هفي ٱللل ه‬

‫خبرهة بعبذاَ ل‬
١١٤ ‫ب بعهظيةم‬ ‫بلمه لم هفي ٱلددلنبيا ه‬
 Disgrace in this life and great punishment in here-after.

Benefits of Acts
a) Disobedience is of varying in degree, some worse than others so is acts
of obedience
353
b) Some people have stronger faith thatn others – faith increases and
decreases
People vary in terms of their certainty , actions and the apparent actions
from sayngs and deeds; degree of certainity.
Person himself – conditions varying from time to time; sometimes he
will have clear thinking and a clear heart aas if he sees the here-after
with his eyes other times he will overtaken by heedlessness and
certainty diminish Allah told ibrahim
‫ت‬ ‫ن‬ ‫منن ٓقنمما ن ن‬ ‫ٱمممللممملوت ىنى ٓقنمما ن ن‬ ‫ب ٓأ نرققني ٓك نليمم ن‬ ‫ونإ قلذ ٓنقا ن‬
‫ى ٓونلك قممن‬ ‫ل ٓب نلمم ت‬ ‫ل ٓأنو ٓل نمم لم ٓت ممملؤ ق‬ ‫ي ٓ ن ن‬ ‫ف ٓت م مملح ق‬ ‫م ٓنر ل‬ ‫ل ٓإ ل قبتنر ‍هه م‬
‫جب نممءل‬
‫ل ٓ ن‬ ‫ى ٓك ممم ل‬ ‫ن‬
‫م ٓمملجعنمملل ٓع نلمم ت‬
‫ك ٓث ممم ت ٱ‬ ‫ن ٓإ قل ن مملي ن‬
‫صلرهم ت‬ ‫ر ٓفن م‬ ‫ن ٓٱلط لتي ق‬ ‫م ن‬ ‫خلذ ٓأ نلرب نعن د‬
‫ة ٓ ل‬ ‫ن ٓقنللب قني ٓنقا ن‬
‫ل ٓفن م‬ ‫مئ ق ت‬
‫ل‬
‫ل لي نط ن‬
‫ن‬ ‫ن ٓي نلأقتين ن ن‬
ٓ ٢٦٠ٓ ‫كيةم‬ ‫ح ق‬ ‫زيمز ٓ ن‬ ‫ه ٓع ن ق‬ ‫ن ٓٱلل ت ن‬‫سلعي دءا ٓونٱلعل ن لم ٓأ ت‬
‫ك ٓ ن‬ ‫جلزدءا ٓث م ت‬
‫م ٓٱلدع مهم ت‬ ‫ن ٓ م‬ ‫ملنهم ت‬‫ل‬
260. And when Ibrahim said: My Lord! show me how Thou givest life to
the dead, He said: What! and do you not believe? He said: Yes, but that
my heart may be at ease. He said: Then take four of the birds, then train
them to follow you, then place on every mountain a part of them, then
call them, they will come to you flying; and know that Allah is Mighty,
Wise. Surah Baqarah 2:260
Difference in Knowledge
Such and such persom is coming the one who told about him is reliable and if
another person says the same knowledge increases and if another comes the
knowledge will be further strenghthed and seeing also strengthens knowledge
Difference in Sayings
Person who makes tasbeeh or remembers Allah declaring Him free of
imperfection like subhanllah 10 times increases faith accordingly- quantitative
increase in eeman.
Difference in Actions
Meaning hey differ with respect to type of Action performed. One who
worships Allah by fulfilling obligtions has more faith than one who fulfills
throught voluntary
353
“My slave comes near to me with most beloved things of What I have enjoined
upon Him.”
2. Permissibility to Prevent the entrance mosques because of benefit

Allowable resons for closing Mosques
Preventing may have several reason to it
a. closing doors to protect carpets, floors, books, mushaf, fearing fitna of
religion.
b. Renovation , fearing theft etc
3. Forbiddance of preventing name of Allah mentioned in Mosques
 Salah, recitation of Quran, teaching knowledge, tasbeeh etc
 Some scholars deducted forbiddance for anyone to put something in
row such that the person restricting place to himself equivalent to
preventing Allah’s name mentioned in mosque- Strong argument such
restriction is unlawful if he returns from home, if he is in same mosque
it is ok to restrict that palce but shouldn’t step ove peoples heads to
reach this place, disturbing thr ows when it reached him occupying tow
place
4. Mentioning Allah takes place by tongue, heart and limbs
 Remembrance by heart – contemplation of signs of Allah, denoting His
Dominion <mercy and Wisdom
 Remembrance of tongue – every saying drawing the person near to
allah, subhannalah Allah is far removed above perfection, Allahu kabar
(takbeer) Allah is greatest, Tahmeed alhamdullila All pariase is due to
Allah tahleel  la ilaha illa Allah
Enjoining good and forbidding evil ,teach knowledge.
 Remembrance of limbs – every action drawing person nearer to Allah –
wudu,ghusl, establishing prayers, fasting, charity.
5. Honor bestowed on Msques built on Piety

353
 Allah added them to Himself “masajjidullah”
Conjugation of Objects to Allah- Three types

a. Description or Attribute:
 Uncreated Attribute of Allah, if it is His attribute it mens it is Not created
e.g. Speech
 Ilmullah or Knowledge of Allah.
b. Essence
if what is added to Allah is established essence , Created and Not from
attributes of Allah
e.g. Masajid Allah, Naqutallah etc
Reason for conjugation of these essence  way of honor , special reason.
c. Created Enitities
 if what is added to Allah is related to created Essence then it is also
itself created
e.g. surah hijr 15:29
ٓ ٢٩ٓ ‫ن‬
‫دي ن‬
‫ج ق‬
‫س ق‬ ‫قمعواا ٓل ن م‬
‫هۥ ٓ تن‬ ‫حي ٓفن ن‬
‫من ٓلرو ق‬
‫ه ٓ ق‬ ‫فلخ م‬
‫ت ٓقفي ق‬ ‫سوتليت م م‬
‫هۥ ٓونن ن ن‬ ‫فنإ ق ن‬
‫ذا ٓ ن‬
29. So when I have made him complete and breathed into him of My spirit,
fall down making obeisance to him.
Soul is added to Allah, (min ruhi); created soul,related to Adam who is also
created.
6. True establishment of Mosques is remembrance of Allah and acts of
worship
7. Place for making Salah which person may have at home, office etc is not
fit to take rulings of masajids
Masajids are special places for salah where it is conducted
353
8. anything leading to Shirk is forbiddan to be placed in any mosques
 Masajid means place of prostration to Allah, something leading to
shirk – forbiddan e.g burying dead in Mosque –means to shirk.
8. Duty to purify mosques entail honor Allah.
And purify My house (taa’ifeen) aakifeen , rukka ‘ sujood, check
9. People are equal in mosques
Mankind are slaves of allah same with respect to Allah in worship
10. Permissible for scholar to have particular palce to conduct classes

for teacing when salah is established he should not prevent people from
using this place
11. remembrance of Allah must be with His name
Remembrance cannot be except by mentioning His name

Heart – mentioning His name and other names of Allah; contemplate
and Actions pf Allah, His creation
Caution : remembering Allah throught the sufi mystique way “hu”-
Innovation- sufist consider it the best way – “you don’t see witness except
Allah“ shirk
Al fana- Annihilation in Allah – most perfect state according to them.
Fana :
Mystique term – spiritual state of Annihilation or desolution fo ego ; one of the
stations of sufi Mystique orders
Sufi also speak of fanau fil fana or fana fil llah –
Reliance of Travellor Nu Ha Mim Kellar - Did you come across these works in
quran, hadith, prophets’ ways and companions– quotes Ahmed alawi “ begins
is madness proceeds to arts ends in quatitude . pg 791
12. Forbiddance to ruin Mosques in tangible and intangible ways
353
Some work to destroy mosques physically or also intangibly spreading
innovaitons, shrik and superstitions contrary to teachings of deen.
13. A sin if involves transgression against slaves of Allah then Allah may
combine two punishements – one for this life and one for here after
One for this life – quench the heart of the oppressed
One for here-after -
If sin consists rights of Allah Allah does not combine the pnishiment
‫فواا ٓ ن‬ ‫ن‬ ‫ن‬

ٓ ٣٠ٓ ‫عن ٓك نقثيرء‬ ‫سب نلت ٓألي ق‬
‫ديك م لم ٓوني نلع م‬ ‫ما ٓك ن ن‬
‫صيب نءة ٓفنب ق ن‬
‫م ق‬
‫من ٓ ل‬ ‫صب ن م‬
‫كم ٓ ل‬ ‫ما ٓأ تن‬
‫ون ن‬
30. And whatever affliction befalls you, it is on account of what your hands
have wrought, and (yet) He pardons most (of your faults). Surah Ashura 42:30
9. Punishment is greater than that which is ilficted in this life

10. Those who prevent Allah’s name and stirves to ruin them
will be punished in this life and hereafter
11. Glad tidings for believers – transgressors preventing name of
allah mentioning in the mosques outcome will be for their benefit
‫ل ٓهتنمم ناَذ نمم ٓفن ٱ لنرممب ق ل‬ ‫ن‬ ‫ن‬
‫ن‬
‫ص ٓإ ق ت‬
‫ممممم‬ ‫من ٓقن مملب ق‬
‫ك ٓ ق‬ ‫ت ٓوننل ٓقنلو م‬
‫م ن‬ ‫ت ٓت نلعل ن م‬
‫منها ٓأن ن‬ ‫ما ٓ م‬
‫كن ن‬ ‫حينها ٓإ قل لني ن ب‬
‫ك ٓ ن‬ ‫ب ٓمنو ق‬‫ملن ٓأمننباقء ٓٱللغنلي ق‬ ‫ك ٓ ق‬‫ت لقل ن‬
ٓ ٤٩ٓ ‫ن‬ ‫قي ن‬ ‫ة ٓل قلل م‬
‫مت ت ق‬ ‫ٱللعتن ق‬
‫قب ن ن‬
49. These are announcements relating to the unseen which We reveal to you,
you did not know them-- (neither) you nor your people-- before this; therefore
be patient; surely the end is for those who guard (against evil). Surah 11:49
The End
Verse 115
‫ولل ته ٓٱللملشرق ٓوٱللملغر ء م ن‬
ٓ ١١٥ٓ ‫ع ٓع نقليةم‬
‫س م‬ ‫ن ٓٱلل ت ن‬
‫ه ٓوتن ق‬ ‫ه ٓٱلل تءهه ٓإ ق ت‬ ‫ما ٓت مونللواا ٓفنث ن ت‬
‫م ٓونلج م‬ ‫ب ٓفنألين ن ن‬‫نق ق ن ق م ن ن ق‬
115. And Allah´s is the East and the West, therefore, whither you turn, thither
is Allah´s purpose; surely Allah is Amplegiving, Knowing.
353
Explanation
 The other kings - Dominions are limited
 Allah asserts His Lordship and Divinity;
 East: Place of rising of Sun ; Shuroo’ ; West : place of setting
 East and west in quran in three different ways
a) Singular 2:115
Dual  55:17
‫ب ٓٱلل ن ل‬ ‫ب ٓٱلل ن ل‬ (b
‫مغرقب ل ني ق‬
ٓ ١٧ٓ ‫ن‬ ‫مشرققنلي ق‬
‫ن ٓوننر ل‬ ‫نر ل‬
c) Lord of the East and Lord of the West.
Surah Rahman 55 :17

d) Plural
70:40
‫م‬
ٓ ٤٠ٓ ‫ن‬ ‫ب ٓإ قتنا ٓل ن تن‬
‫قد قمرو ن‬ ‫ق ٓونٱلل ن‬
‫مغتنرق ق‬ ‫شرق ق‬ ‫ب ٓٱلل ن‬
‫م تن‬ ‫م ٓب قنر ل‬ ‫ ٓفننل ٓألق ق‬
‫س م‬
40. But nay! I swear by the Lord of the Easts and the Wests that We
are certainly able. Surah Ma’arij
Reconciliation between the usages

1. Singular does not contradict dual or plural
 because it carries article “al” then it means for the kind;
which comprises the singular and multiple.
2. Dual & Plural :
 Plural is in relation whatever rises in east and sets in west;
the sun the moon, stars each has its own point of east and
west.
 Could also mean to refer of the points of rising and setting of
sun each day- sun rises and sets in each day in the east and
west respectively
3. Dual only –
 rising in the east in winter and rising in summer and
respectively the west
 Dual only Sunrise in winter – inclined farther most south and
during summer the sun is inclined towards North; between
there are great distances
 Most verses in surah Rahman are in dual
4. Plural Only
East and west in plural means magnification
353
It fits the magnification hence mentioned in plural form
‫ل ٱللبملشهرمق بوٱللبملغهر ء م‬
‫ب‬ ‫بو ه ت ه‬
 Denotes encompassing comprehensibility
 East and west will constitute all dominion
‫ه ٓٱلل تءهه‬ ‫ن‬

‫ما ٓت مونللواا ٓفنث ن ت‬
‫م ٓونلج م‬ ‫فنألين ن ن‬
Wherever you turn yourself you will find the face of Allah
Tawallow- turn
Fathamma – there is
Opinions of Scholar concerning “ wajhu Allah”

1. Refers to face of Allah- correct preponderant meaning
Prophet said inna allahi ta’ala wa tuwalli
“Do not spit in front of yourself since Allah in in front you.”
Bukhari vol 1 no 400
 People direct to North direct to south and those from east to west;
though each one directs to a particular direction all of them unite to
Ka’aba
 Irrespective of where you direct yourself, you are directing yourself to
Allah.
 When you stand and direct yourself to sun when it is about to set, can
you say sun is in front of you or not? Yes you can say!
 Is the sun above you or not ? yes it is
Ibn Taymiyyahs refutational rule 
 If this is true concerning the small thing from creation of Allah, the
creator of the sun, earth, heavens –is in front of the person who is
praying.
2. Direction – wherever you face Allah is there – invalid
ۚ‫ع ٓع نقليةم ٓء‬
‫س م‬ ‫ن ٓٱلل ت ن‬
‫ه ٓوتن ق‬ ‫إق ت‬
353
1. Singling Allah with His kingdom and it is perfectly
comprehensive- He encompasses everything – wherever you
turn your face
2. His right to direct His slave wherever He wishes
3. Posses east and west
Allah spoke about abrogation in 106
Is prelude for turning direction from jeruselum to Kaba
As if Allah is telling “ to Allah beoleng the east and west then
wherever you trunt there is face of Allah.”
4. Affirming Majestive Face to allah
5. Fa thamma - this porves that to Allah belongs a place “
thamma” signals a place. This is above creation. Nothing of the
creation encompasses it He is above everything
Prophet said to slave girl where is Allah and she replied “ in the
heavens “
6. Refutation of Two Innovations

a. Hulooliyyah
“Allah is everywhere in essence “
Refuted by textual, proof and intellect
b. Allah is not in the world, nor outside nor below it nor that on
right nor left etc. not connected not separated from it.
some scholars said if someone said this describe for us non-
existence we wouldn’t find it better than this one!
People of ta’teel.
He is above creation, distinct and speperate from creation ,
rose above His arsh in Majestic way suiting Him.
7. All knowing and All sufficient – Affirmation of the Two Names

of Allah
‫ض ٓك مممةول ٓل ت م‬
‫هممۥ‬ ‫ت ٓونٱللأ نلر ه ن‬
‫موتن ق‬ ‫سمم تن‬
‫ما ٓقفي ٓٱل ت‬ ‫هۥ ٓ ن‬ ‫هنۥ ٓنبل ٓل ت م‬
‫حن ن م‬‫سلب تن‬‫ه ٓونل ند دةاَ ٓ م‬
‫ذ ٓٱلل ت م‬
‫خ ن‬ ‫وننقاملواا ٓٱت ت ن‬
ٓ ١١٦ٓ ‫ن‬ ‫قتنن قمتو ن‬
116. And they say: Allah has taken to himself a son. Glory be to
Him; rather, whatever is in the heavens and the earth is His; all
are obedient to Him.
١١٧ٓ ‫ن‬ ‫كو م‬ ‫كن ٓفني ن م‬ ‫هۥ ٓ م‬‫ل ٓل ن م‬
‫قو م‬ ‫ما ٓي ن م‬ ‫ن‬
‫ى ٓألمدرا ٓفنإ قن ت ن‬ ‫ذا ٓقن ن‬
‫ض مت‬ ‫ت ٓونٱللأ نلر ه ن‬
‫ض ٓونإ ق ن‬ ‫موتن ق‬‫س تن‬ ‫ع ٓٱل ت‬ ‫دي م‬‫بن ق‬
353
117. Wonderful Originator of the heavens and the earth, and
when He decrees an affair, He only says to it, Be, so there it is.
َ‫ه ٓونل ند دةا‬

‫ذ ٓٱلل ت م‬ ‫وننقاملواا ٓٱت ت ن‬
‫خ ن‬
Christian, Jew and Pagans claim all- Christians made jesus Son
of Allah, Jews claimed it was uzayr and pagans claimed
daughters of Allahas angels
‫ت ٓونٱللأ نلر ه ن‬
‫ض‬ ‫موتن ق‬
‫س تن‬
‫ما ٓقفي ٓٱل ت‬ ‫نبل ٓل ت م‬
‫هۥ ٓ ن‬
Logical Facts Disproofing Son of Allah
1. All dominion belongs to Him alone:
No requirement for a son
He has no son had he had a son he would be sharing his dominion
2. No resemblance to Him
Had he had a son he would resemble Him in owning ,creation and other
attributes which are glorified suiting Allah alone.
3. None worthy of worship other than Him
Son would equire worship due to divinity but there is no son
‫ن‬
‫ن‬ ‫كن ٓفني ن م‬
‫كو م‬ ‫ل ٓل ن م‬
‫هۥ ٓ م‬ ‫قو م‬ ‫ى ٓألمدرا ٓفنإ قن ت ن‬
‫ما ٓي ن م‬ ‫ذا ٓقن ن‬
‫ض مت‬ ‫ونإ ق ن‬
Allah created without any prior beginning- “badee’u”
Meaning and usage can be similar to two verses
1. intent
idha qara’ta= idh aradta qira’atahu
If you inted to recite quran then seek refuge
16:98
‫ن ٓٱل ت تن‬ ‫ن ٓفنٱلست نعقلذ ٓب قٱلل ت ق‬ ‫ت ٓٱلل م‬ ‫ل‬
ٓ ٩٨ٓ ‫م‬
‫جي ق‬ ‫شليط ق‬
‫ن ٓٱلتر ق‬ ‫م ن‬
‫ه ٓ ق‬ ‫قلرنءا ن‬ ‫ذا ٓقننرأ ن‬
‫فنإ ق ن‬
98. So when you recite the Quran, seek refuge with Allah from the accursed
Shaitan,surh Nahl 16
353
So this verse idha adah amran means -”If he wants to decree a matter..”
2. His doing comes after His saying “Be”
 idha fa’ala shay’a finnama yaqulu tala ainda fi’lihi “kun fayakun
 He says be and it happens
1. Stubborness of Man and His transgression
Abuse and insult to Allah “ Allah begotten a son”
‫ام بكتذببهني اَوبمن آبدبم بولبوم بيمكممون بلمممه‬

‫س م رضى ا عنهما م بعهن اَلتنهبلي صلى ا عليه وسلم بقابل "‏ بقابل ت‬ ‫بعهن اَوبهن بعتبا د‬
‫ى بفبقمموولمهم‬ ‫و‬ ‫ب‬ ‫م‬ ‫ب‬ ‫و‬ ‫ب‬ ‫ل‬ ‫ب‬
‫ِ بوأتما بشتمممه إهتيمما ب‬،‫ى بفبزبعبم أني لب أقهدمر أون أهعيبدهم بكبما بكابن‬ ‫و‬ ‫ب‬
‫ِ بفأتما بتكهذيمبمه إهتيا ب‬،‫ِ بوبشبتبمهني بولوم بيكون لمه ذلهبك‬،‫بذلهبك‬
‫ب‬ ‫ب‬ ‫م‬ ‫ب‬
.‫حببدة أبوو بوبلدداَ "‏‬‫صا ه‬ ‫خبذ ب‬‫ِ بفمسوببحاهني أبون أبتت ه‬،‫هلي بوبللد‬
Narrated Ibn Àbbas:

The Prophet (‫ )ﷺ‬said, "Allah said, 'The son of Adam tells a lie against me
though he has no right to do so, and he abuses Me though he has no right to do
so. As for his telling a lie against Me, it is that he claims that I cannot recreate
him as I created him before; and as for his abusing Me, it is his statement that I
have offspring. No! Glorified be Me! I am far from taking a wife or offspring.' "
Sahih Bukhari, Vol. 6, Book 60, Hadith 9
Six Benefits
‫ت ٓ ونٱللأ نلر ه ن‬
‫ض ٓ ك مةول‬ ‫موتن ق‬
‫س تن‬
‫ما ٓ قفي ٓ ٱل ت‬ ‫هنۥ ٓ نبل ٓ ل ت م‬
‫هۥ ٓ ن‬ ‫ه ٓ ونل ند دةاَ ٓ م‬
‫سلب تن‬
‫حن ن م‬ ‫ذ ٓ ٱلل ت م‬ ‫ وننقاملواا ٓ ٱت ت ن‬.1
‫خ ن‬
ٓ ١١٦ٓ ‫ن‬ ‫لت م‬
‫هۥ ٓقتنن قمتو ن‬
116. And they say: Allah has taken to himself a son. Glory be to Him; rather, whatever is
in the heavens and the earth is His; all are obedient to Him.
i. word subhanahu
Implicit indication – praise is Him who requires no assitence or maintaining a lineage
ii. everything in heavens and earth belongs to Him
353
Complete dominion belonging to him necessitates He not have Son
iii. Possesed cannot be son for the owner
All other than Allah is created it cannot be His son since Allah is creator.
iv. All are submitters to Him
The creation are worshippers of Allah, cannot be son of His Lord

v. originator of heavanes and earth
Since He is originator of heavens and earth, is able to create Human without
afather
Ghafir 40:57
‫خللق ٓٱلن تمماس ٓونل تنك قمم ت ن ل‬ ‫ن‬ ‫ل نخللق ٓٱلسموت ٓوٱللأ ن‬
‫س ٓنل‬
‫ن ٓأكث نممنر ٓٱلن تمما ق‬ ‫ق‬ ‫ض ٓألكب نمر ٓ ق‬
‫ملن ٓ ن ق‬ ‫ق‬ ‫ر‬‫ل‬ ‫ت تن تن ق ن‬ ‫ن م‬
ٓ ٥٧ٓ ‫ن‬ ‫ي نلعل ن م‬
‫مو ن‬
57. Certainly the creation of the heavens and the earth is greater than the creation of
the men, but most people do not know
6. whenever Allah wants to decree a matter he says be and it is
 One who is able to do that can bring a son without a father. Why does he need a
son.
2. Universal submissiveness
Denotes two meanings : general and particular meaning
General : comprises all creation verse 116
Even the kafir because the kafir cannot hukmil kawni or universal
decree of Allah.
particular meaning of qunoot or submissiveness : submissivness in

worship Zumar :9
66:12
‫ن‬
‫حن نمما‬
‫مممن ٓلرو ق‬ ‫فلخن نمما ٓفقيمم ق‬
‫ه ٓ ق‬ ‫صممن نلت ٓفنلر ن‬
‫جهنمما ٓفنن ن ن‬ ‫ي ٓألح ن‬‫ن ٓٱممل تت قمم م‬
‫ع مملمتنر ن‬
‫ت ٓ ق‬ ‫م ٓٱلبن نمم ن‬
‫ملري ن ن‬
‫ون ن‬
‫م ل‬
ٓ ١٢ٓ ‫ن‬ ‫كان نلت ٓ ق ن‬
‫ن ٓٱلقتنن ققتي ن‬ ‫ت ٓنرب لنها ٓونك مت مب قهقۦ ٓون ن‬‫م ق‬‫صد تقنلت ٓب قك نل ق تن‬‫ون ن‬
3:43
353
ٓ ٤٣ٓ ‫ن‬
‫ع ٓٱلترك ققعي ن‬ ‫دي ٓونٱلرك نقعي ٓ ن‬
‫م ن‬ ‫ج ق‬ ‫م ٓٱلقن مقتي ٓل قنرب ل ق‬
‫ك ٓونٱلس م‬ ‫ملري ن م‬
‫ي تن ن‬
43. O Marium! keep to obedience to your Lord and humble yourself, and bow down with
those who bow.
3. perfection in creation
Surah mulk
Magnificent, vast and great creation does not run haphazard on imbalanced
rules but follows a course assigned to it precisely.
4. Heavens are a number more than one
 Plural denotes this “ heavens”
 Sky is a physical mass or bulk and this is in contradiction to claim of
people of deviation those denying Allah by saying “ what is above ius
unlimited state.”
 Earth is mentioned in singular, however also seven in number talaq:12;
sunnah mentions in Sahih Bukhari vol 4, hadeeth 41
‫ض‬ ‫ن‬
‫ن ٓالار ق‬ ‫ممم ن‬‫شممي اكئا ٓ ق‬
‫ذ ٓ ن‬
‫خ ن‬‫ن ٓأ ن ن‬
‫م ا‬ ‫ي ٓصلى ٓالله ٓعليه ٓوسلم ٓ " ٓ ن‬ ‫ل ٓنقا ن‬
‫ل ٓالن تب ق ل‬ ‫ ٓنقا ن‬،‫ه‬ ‫عن ن‬
‫ن ٓأقبي ق‬
‫ا‬
"ٓ ‫ن‬ ‫ن‬ ‫ن‬ ‫ا‬
‫ضي ن‬‫سب اقع ٓأنر ق‬
‫ة ٓإ قلى ٓ ن‬ ‫م ق‬‫قنيا ن‬‫م ٓال ق‬ ‫ه ٓي نوا ن‬
‫ف ٓب ق ق‬
‫س ن‬
‫خ ق‬
‫ه ٓ م‬
‫ق ق‬
‫ح ل‬
‫ر ٓ ن‬
‫ب قغني ا ق‬
Narrated Salim's father:

The Prophet (‫ )ﷺ‬said, "Any person who takes a piece of land unjustly
will sink down the seven earths on the Day of Resurrection. Sahih al-
Bukhari 3196.
5. affirmation of speech of Allah (ithbat qawlil llah)

Saying of allah with audible speech, letters and words.
How can be comprehend this while there is nothing like unto Allah.
Yes ,letter are letters the hows and manners of the speech its reality in
no ways resembles utterance speaking of creation.We cannot make
resemblance of Allah’s creation – His voice is unlike voice of created it
fits His majesty and greatness.
6. Inanimate are submissive to Allah

353
7. No delay between command of Allah for creating and bringing it into
existence
Fayakun- significes order (tarkeeb) and succession.
The end
Verse 118
‫ن‬
‫ذي ن‬‫ل ٓٱل ت ق‬ ‫ه ٓأ لنو ٓت نلأقتيننا ٓنءاي ن ةةة ٓك نذ تنل ق ن‬
‫ك ٓنقا ن‬ ‫مننا ٓٱلل ت م‬‫ن ٓل نلونل ٓي مك نل ل م‬
‫مو ن‬ ‫ن ٓنل ٓي نلعل ن م‬ ‫ل ٓٱل ت ق‬
‫ذي ن‬ ‫وننقا ن‬
‫م‬ ‫ملث ن‬
ٓ ١١٨ٓ ‫ن‬ ‫قلوءم ٓميوققمنو ن‬ ‫ت ٓل ق ن‬ ‫شب نهنلت ٓقمملوب مهم ةلم ٓقنلد ٓب ني تتنا ٓٱللأي تن ق‬ ‫ل ٓقنلول قهق ضلم ٓت ن تن‬ ‫من ٓقنلبل ققهم ٓ ل‬‫ق‬
118. And those who have no knowledge say: Why does not Allah speak to us or a sign
come to us? Even thus said those before them, the like of what they say; their hearts
are all alike. Indeed We have made the communications clear for a people who are
sure.
Explanation:
 They say “why doesn’t Allah speak to us?” or why doesn’t a sign
come to us “ sign to proff messengers are upon truth
 Stubbornness –why doesn’t allah speak to us and disdain- why
doesn’t a sign come to us
 Messengers bought to us for the like of what people belief-greatest
sign in quran revealed- inimitability.
 Allah made sure to tell us that this was said earlier – people of
Musa
2:55
‫ن‬ ‫ل‬
‫خمم لذ نتممك م م‬
‫م‬ ‫ج مملهنر د‬
‫ة ٓفنأ ن‬ ‫ى ٓن ننرى ٓٱلل تمم ن‬
‫ه ٓ ن‬ ‫حت ت ت‬ ‫ن ٓل ن ن‬
‫ك ٓ ن‬ ‫ى ٓنلن ٓن للؤ ق‬
‫م ن‬ ‫س ت‬
‫مو ن‬ ‫ونإ قذ ٓقمللت م لم ٓي تن م‬
‫ق م ن‬
ٓ ٥٥ٓ ‫ن‬‫ة ٓونأنت م لم ٓنتنظ ممرو ن‬ ‫صع ق ن‬
‫ٱل ت‬
55. And when you said: O Musa! we will not believe in you until we see Allah
manifestly, so the punishment overtook you while you looked on. Surah baqarah
2:55
353
path of deniers surah isra 17:90-93

Signs asked for by Quraish
‫ك ٓحتى ٓتلفجر ٓل ننا ٓمن ٓٱللأ ن‬
‫ض ٓي مننمبو ك‬
ٓ ٩٠ٓ ‫عا‬ ‫ق‬ ‫ر‬‫ل‬ ‫ن ٓل ن ن ن ت ت ن م ن ن ق ن‬ ‫وننقاملواا ٓنلن ٓن للؤ ق‬
‫م ن‬
90. And they say: We will by no means believe in you until you cause a fountain to gush
forth from the earth for us.
‫ن‬ ‫أ لنو ٓت ن م‬
ٓ ٩١ٓ ‫جيكرا‬ ‫جنر ٓٱللألنهتننر ٓ ق‬
‫خل تنل ننها ٓت نلف ق‬ ‫ب ٓفنت م ن‬
‫ف ل‬ ‫عن ن ء‬
‫خيءل ٓون ق‬ ‫جن تةة ٓ ل‬
‫من ٓن ت ق‬ ‫ن ٓل ن ن‬
‫ك ٓ ن‬ ‫كو ن‬
91. Or you should have a garden of palms and grapes in the midst of which you should
cause rivers to flow forth, gushing out.
‫ط ٓٱلسمانء ٓك نما ٓزع نلمت ٓع نل لنيننا ٓك قس ك ن ل‬ ‫ن‬
‫ة ٓقنقبيكل‬ ‫ه ٓونٱلل ن‬
‫مل منتئ قك ن ق‬ ‫ي ٓب قٱلل ت ق‬
‫فا ٓألو ٓت نأت ق ن‬ ‫ن‬ ‫ن‬ ‫ن ن‬ ‫ت ن‬ ‫ق ن‬
‫ألو ٓت ملس ق‬
ٓ ٩٢
92. Or you should cause the heaven to come down upon us in pieces as you think, or
bring Allah and the angels face to face (with us).
Surah Israa
‫ن‬ ‫أ لنو ٓي ن م‬
‫ن ٓل قمرققي ل ن‬
‫ك‬ ‫م ن‬ ‫ماقء ٓوننلن ٓن للؤ ق‬‫س ن‬
‫ى ٓقفي ٓٱل ت‬ ‫ف ٓألو ٓت نلرقن ت‬ ‫من ٓمزلخمر ة‬ ‫ك ٓب ل نيةت ٓ ل‬ ‫ن ٓل ن ن‬
‫كو ن‬
‫شممدرا‬‫ت ٓإ قتل ٓب ن ن‬‫ن ٓنرب لممي ٓهنمملل ٓك منمم م‬
‫حا ن‬ ‫ل ٓع نل لنيننا ٓك قت تنب دمما ٓن تلقنرؤ مه مممةۥ ٓقممملل ٓ م‬
‫سمملب ن‬ ‫ى ٓت من نلز ن‬
‫حت ت ت‬
‫ن‬
ٓ ٩٣ٓ ‫سودل‬ ‫تر م‬
93. Or you should have a house of gold, or you should ascend into heaven, and we will
not believe in your ascending until you bring down to us a book which we may read.
Say: Glory be to my Lord; am I aught but a mortal messenger?
‫ه‬ ‫ى ٓإ قتل ٓنأن ٓقنممال موماا ٓأ نب نعنمم ن‬

‫ث ٓٱلل تمم م‬ ‫م ٓٱلهمممد ن مت‬ ‫من موماا ٓإ قلذ ٓ ن‬
‫جانءهم م ل‬ ‫ن‬
‫س ٓأن ٓي لمؤ ق‬
‫ع ٓٱلتنا ن‬
‫من ن ن‬
‫ما ٓ ن‬‫ون ن‬
ٓ ٩٤ٓ ‫سودل‬
‫شدرا ٓتر م‬ ‫بن ن‬
94. And nothing prevented people from believing when the guidance came to them
except that they said: What! has Allah raised up a mortal to be a messenger?
1. Fountain to Gush Forth

2. Garden of Palms and Grapes
3. Heaven fall to Pieces
353
4.costly houses
5. bring a book
‫شب نهنلت ٓقمملوب مهم ةلم‬

‫ت ن تن‬
Hearts of people of disbelief are same- first to last
Difference is in usloob- way,manner or style-suggestions differ {jinsul ikhtiraa]
kind of suggestion.
‫م‬
‫قلوءم ٓميوققمنو ن‬
‫ن‬ ‫قنلد ٓب ني تتنا ٓٱللأي تن ق‬
‫ت ٓل ق ن‬
 We have made clear to the people
 Signs- every sign has specifis solution called Alaama.
 Certainity knowledge affirmed with no doubt “iqaan”
1. people of falsehood argue with falsehood
Denial is based on haughtiness not reason, sufficient signs were
broght by messengers
If signs were to come as they suggest they would still not believe
353
ٓ ٩٦ٓ ‫ن‬ ‫ك ٓنل ٓي لمؤ ق‬
‫ممنو ن‬ ‫ت ٓنرب ل ن‬ ‫قلت ٓع نل لنيهق لم ٓك نل ق ن‬
‫م م‬ ‫ح ت‬
‫ن ٓ ن‬ ‫ن ٓٱل ت ق‬
‫ذي ن‬ ‫ ٓإ ق ت‬
96. Surely those against whom the word of your Lord has proved true will not believe,
‫ن‬
‫ب ٓٱللأقلي ن‬
ٓ ٩٧ٓ ‫م‬ ‫ى ٓي ننروماا ٓٱللعن ن‬
‫ذا ن‬ ‫حت ت ت‬
‫ة ٓ ن‬ ‫جانءلتهم لم ٓك م ل‬
‫ل ٓنءاي ن ة‬ ‫ونل نلو ٓ ن‬
97. Though every sign should come to them, until they witness the painful chastisement.
Describing person who does not submit to truth as ignorant.

Every person who disdains truth – most ignorant .
3. Mushriks testifies with words, letters and heard voice.
“Why doesn’t Allah speak to us?”
claim speech of Allah is established meaning in itself – Many deviant sects.
4. not giving signs means no accountability
If a person claims to messengers of Allah without sign he is false
All messengers came with signs – Allah does not sen messengers leaving them
without support
5. Statements of people of falsehood are alike
‫ك ٓما ٓأ نتى ٓٱل تذين ٓمن ٓقنلبل قهم ٓمن ٓرسول ٓإتل ٓنقاملواا ٓسا ق ن‬
‫ملجمنو م‬
‫ن‬ ‫حمر ٓألو ٓ ن‬ ‫ن‬ ‫ق ل ت م ة ق‬ ‫ق ن ق‬ ‫ك نذ تنل ق ن ن ن‬
ٓ ٥٢
52. Thus there did not come to those before them a messenger but they said: A
magician or a mad man.
ٓ ٥٣ٓ ‫ن‬ ‫صلواا ٓب قهقءۦ ٓب نلل ٓهم لم ٓقنلوةم ٓ ن‬

‫طا م‬ ‫ن‬
‫غو ن‬ ‫وا ن‬
‫ ٓ ٓأت ن ن‬53
53. Have they charged each other with this? Nay! they are an inordinate people surah
dhariyat 51
People quoting quran are claimed to be reactionary

353
6. Statements are reflections of what is in heart
‫شب نهنلت ٓقمملوب مهم ةلم‬ ‫ملث ن‬

‫ل ٓقنلول قهق ضلم ٓت ن تن‬ ‫من ٓقنلبل ققهم ٓ ل‬
‫ن ٓ ق‬ ‫ل ٓٱل ت ق‬
‫ذي ن‬ ‫ك نذ تنل ق ن‬
‫ك ٓنقا ن‬
‫سممد م‬
‫ج ن‬‫د ٓال ا ن‬ ‫ت ٓفن ن‬
‫سمم ن‬ ‫سممد ن ا‬ ‫د ٓك مل ل م‬
‫ه ٓونإ قنذا ٓفن ن‬ ‫س م‬ ‫ح ٓال ا ن‬
‫ج ن‬ ‫صل ن ن‬
‫ت ٓ ن‬ ‫صل ن ن‬
‫ح ا‬ ‫ة ٓإ ق ن‬
‫ذا ٓ ن‬ ‫ضغ ن ك‬
‫م ا‬
‫د ٓ م‬
‫س ق‬ ‫ن ٓقفي ٓال ا ن‬
‫ج ن‬ ‫أن ن‬
‫ل ٓونإ ق ت‬
‫قل ا م‬
ٓ "ٓ ‫ب‬ ‫ي ٓال ا ن‬ ‫ه ٓأ ن ن‬
‫ل ٓونه ق ن‬ ‫ك مل ل م‬.
Beware, in the body there is a piece of flesh; if it is sound, the whole body is
sound and if it is corrupt the whole body is corrupt, and hearken it is the heart.
ahih Muslim 1599 a
7. Hearts of Mushriks are similar “their hearts are alike”

8. Comforting the messenger “tasliyatulrasool
when one touched by calamity and sees another in same situation touched by
calamites- find comfort, feels lighter
Zukhruf 43:39
ٓ ٣٩ٓ ‫ن‬ ‫ملشت نرق م‬

‫كو ن‬ ‫ب ٓ م‬ ‫م ٓقإذ ٓظ تل نلمت م لم ٓأ نن تك م لم ٓقفي ٓٱللعن ن‬
‫ذا ق‬ ‫م ٓٱللي لنو ن‬ ‫وننلن ٓنين ن‬
‫فعنك م م‬
39. And since you were unjust, it will not profit you this day that you are sharers in the
chastisement.
This was said to messengers before him

‫ ٓ ٓٱلل ته ٓ أ لنو ٓ تلأتينا ٓ ن ة‬is refuted in the yah ‫قنلد ٓ بينا‬
9. refutation of their claim “ ‫ءاي نةة‬ ‫ن ق ن‬ ‫م‬ ‫نتت‬
‫م‬
‫قلوءم ٓميوققمنو ن‬
‫ن‬ ‫ٱللأي تن ق‬
‫ت ٓل ق ن‬
10. those who believe with certainty will benefit from the signs
11. certain person sing will be clear to him while these same signs will not be
clear to him 47:17-
ٓ ١٧ٓ ‫دى ٓوننءات نى تهم لم ٓت نلقونى تهم لم‬

‫ن ٓٱلهت ند نلواا ٓنزاد نهم لم ٓهم د‬ ‫ونٱل ت ق‬
‫ذي ن‬
17. Doğru yolu tapanlara gəldikdə isə, (Allah) onların doğruluğunu daha da artırar və
onlara təqvalarının (mö´minliklərinin, Allahdan qorxub pis əməllərdən çəkinmələrinin)
mükafatını verər!
12. signs are of two types: ayatun Shar’iyyah and ayatun kawniyyah (legal signs and
creational signs)
Legal signs – revelation to messengers.
353
His names and attributes –
13. increase of knowledge due to certainity
Mudatthir 74:31
Person with doubts- increase misguidance 9:124-125
People who are certain and those who do not benefit from signs of Allah
Prophet ‫ﷺ‬
One who recites ayatul kursi he will continue to have a protector from Allah
and no shaytan comes to him until he awakes. Sahih Bukhari
Some people recite he is doubts concerning this news or he may say “ I will recite and
see” – will never benefit from it
The end
Verse 119-120
ٓ ١١٩ٓ ‫م‬ ‫حي‬

‫ق‬ ‫ج‬ ‫ل‬‫حب ٓٱ ل‬ ‫ل‬
‫ص‬ ‫ل ٓع نلن ٓأ ن‬
‫م‬ ‫ب‬
‫س‬ ‍ ‫ل‬ ‫ت‬ ‫ذيدرناَ ٓون ن‬
ٓ ‫ل‬ ‫ن‬ ‫و‬ ٓ ‫را‬ ‫شي‬ ‫ب‬ٓ ‫ق‬ ‫ح‬ ‫ل‬‫ك ٓب قٱ ل‬
‫ن‬ ‫ن‬‫ل‬‫سل‬ ‫ر‬‫ل‬ ‫إنا ٓأ ن‬
‫ق‬ ‫ن‬ ‫ق‬ ‫ت‬ ‫ن‬ ‫م‬ ‫ق‬ ‫ن‬ ‫ن‬ ‫د‬ ‫ق‬ ‫ن‬ ‫ل‬ ‫ن‬ ‫ت‬ ‫ن‬ ‫ن‬ ‫قت‬
119. Surely We have sent you with the truth as a bearer of good news and as a warner,
and you shall not be called upon to answer for the companions of the flaming fire.
Explanation
‫سللن تن ن‬ ‫ن‬
‫ك‬ ‫إ قتنا ٓألر ن‬
“We have sent you” not mentioned to whom- hudhifa l mursal ilaihi –omitted
In order to inform that he was sent for all mankind “ mursalun ilal Aa’lameen”
 ‫حق ل‬ ‫ب قٱلل ن‬
Two meanings
i. Truth of the message of truth
ii. Your sending is truth – truth of Prophethood
Al Haqq- whatever is affirmed against falsehood with
resepct to news
 With respect to verses is justice
َ‫ذيدرنا‬
‫شيدرا ٓونن ن ق‬
‫بن ق‬
353
 Bringer of good news but allegiricall bad news of punishment of
evil doers “ bashshirhum bi Adhaabin aleem” surah imran
 Informing of something frightening or disliked
 Messenger of Allah Bringer of glad tidings of Jannah and warner
of hell-fire.
 Pious will have great reward, warner to the disbelivers who will
ablaze in hell
Nisa 4:56
‫هم ٓب ند تللن تنهم لم‬
‫جملود م م‬
‫جلت ٓ م‬‫ض ن‬ ‫صقليهق لم ٓننادرا ٓك مل ت ن‬
‫ما ٓن ن ق‬ ‫ف ٓن م ل‬‫سلو ن‬ ‫فمرواا ٓب ‍ق ٓاي تنت قننا ٓ ن‬ ‫ن ٓك ن ن‬
‫ذي ن‬ ‫ن ٓٱل ت ق‬
‫إق ت‬
ٓ ٥٦ٓ ‫ما‬
‫كي د‬‫ح ق‬‫زيكزا ٓ ن‬ ‫ن ٓع ن ق‬‫كا ن‬‫ه ٓ ن‬‫ن ٓٱلل ت ن‬‫ب ٓإ ق ت‬ ‫ذومقواا ٓٱللعن ن‬
‫ذا ة ب‬ ‫ها ٓل قي ن م‬ ‫جملو ك‬
‫دا ٓغ نلينر ن‬ ‫م‬
56. (As for) those who disbelieve in Our communications, We shall make them enter
fire; so oft as their skins are thoroughly burned, We will change them for other skins,
that they may taste the chastisement; surely Allah is Mighty, Wise. Surah Nisaa 4;56
‫حيم ق‬ ‫ب ٓٱلل ن‬
‫ج ق‬ ‫ح ق‬ ‫ل ٓع نلن ٓأ ن ل‬
‫ص تن‬ ‫وننل ٓت م ل ‍بس م‬
 Prophet will not be asked about the disbeliever in hell fire, as he
delivered the message successfully
 َ‫لن‬ ‫ نل ٓ ل‬The disbelievers state of disbelievers should not be
‫تس ‍ب م‬
asked as their tmernt is so severe and incomprehensible (other
recitation)
Jahim, Naar, sa’eer

1. why Allah does not speak to comman man – response to such a
doubt – messenger has been sent
2. Messenger is sent by Allah.
3. Prophet Muhammad is a true Messenger and not a Lord,
messenger cannot replace Lord.
4. Message contains commandments and prohibitions.
353
 Entails enjoining obligations and forbidding evil ; had Sha’riah
been only commands and no prohibitions then keeping away from
thins would not be clear- no completeness in test for man.
 Easy for an old man to abandon zina, therefore the punishment for
him when he commits is more sever, compared to a young man.
 Diversifying responsibilities – salah is a physical responsibility ,
zakah is spending what is beleoved, fasting is relinquishing desires
food, drink and legal sexual intercourse, hajj is physical and
financial act of Ibadah
5. Duty of the messengers is proclamation of the message; not liable for
the sinners
6. Opposers of the prophet are upon falsehood.
Fleshood partial – Muslim indulging in disobedience , truth he carrie is
his tawheed- amalgamation of both
7. Incitement to do that which is good would be glad tidings for the
believers- receives glad tidings in this life and here-after.
He may be pleased:
‫سييئتتتتك َفتأ تنن ت‬
‫ت‬ ‫سنتتتتك َتو ت‬
‫ساَتءنتتك َ ت‬ ‫ان لعللليله لولسلللم لماَ ا ل لليِإْلماَنن لقاَلل إإتذاَ َ ت‬
‫سررنتتك َتح ت‬ ‫صللىَّ ل‬ ‫ال ل‬ ‫لعلن أللبيِ أ نلماَلمةل أللن لرنجلل لسأ للل لرنسوُلل ل‬
‫شنينء َفتتدنعهت‬ ‫ستك َ ت‬‫ال فللماَ ا ل لللثنم لقاَلل إإتذاَ َتحاَتك َإفي َنتنف إ‬
‫تمنؤإمنن لقاَلل ليِإْاَ لرنسوُلل ل‬
Abu Umamah reported: A man asked the Messenger of Allah, peace and
blessings be upon him, “What is faith?” The Prophet said, “Ifَ youَ are
happyَ withَ yourَ goodَ deedsَ andَ saddenedَ byَ yourَ evilَ deeds,َ then
youَ areَ aَ believer.” The man said, “O Messenger of Allah, what is sin?”
The Prophet said, “Ifَ somethingَ waiversَ inَ yourَ soul,َ thenَ youَ should
leaveَ it.” Source: Musnad Aḥmad 21695
Grade: Sahih (authentic) according to Al-Albani
353
‫ٍ فللقاَلل "‏‬،‫ض بلنعوُدد‬ ‫ت الللر ل‬ ‫لعلن لعللييِ ـ رضىَّ ا عنه ـ لقاَلل نكلناَ لملع النلبلييِ صلىَّ ا عليه وسلم لفيِ لجلناَلزدة فللجلعلل يِإْللننك ن‬
َ‫ }فلأ للما‬.‫ فللقاَنلوُا ألفللل نلتللكنل لقاَلل "‏ العلمنلوُا فلنكلُل نميللسرَّر "‏‬.‫س لملننكلم لملن أللحدد إللل لوقللد فنلرلغ لملن لملقلعلدله لملن الللجنللة لواللناَلر "‏‬
‫لللي ل‬
. ‫لملن أللع ل‬
‫طىَّ لواتللقىَّ{‏ اليِإْلةل‬
Narrated Àli:
We were with the Prophet (‫ )ﷺ‬in a funeral procession, and he started scraping
the ground with a small stick and said, "There is none amongst you but has been
assigned a place (either) in Paradise and (or) in the Hell-Fire." The people said (to
him), "Should we not depend upon it?" He said: carry on doing (good) deeds, for
everybody will find easy such deeds as will lead him to his destined place. He
then recited: "As for him who gives (in charity) and keeps his duty to Allah.."
(92.5) Sahih al-Bukhari 6217
 When a person does good deeds which allah made easy for him.
Allah guided him to it making it easy for him to do, making a
blessing for him which will make him lead to paradise
 If righteous deeds are difficult upon him and evil is easy upon
him, should return to repentance fearing his status.
Hadeeth qudsi
O my slaves verily these are your deed which I rrecord for you then I
will recompense you for them then whoever finds good then let him
praise Allah and whoever finds otherwise should blame none bbut
Himself”
Sahih Muslim
 If a person conveys to Allah proclaim da’wah to Allah calling
people to it nothing of miguidance will affect him
Surah Qasas… “verily guide not whome you like but Allah guides
whom he wills. Allah knows best whom he has guided.”
Ashoora 48
353
“Your duty is to proclaim”
Verseَ 120
‫مل تت نهممم ةلم ٓقممملل ٓإ ق ت‬ ‫عن ن ل‬
‫دى‬‫ن ٓهممم ن‬ ‫ع ٓ ق‬‫ى ٓت نت تب قمم ن‬
‫حت تمم ت‬ ‫ى ٓ ن‬ ‫صنر ت‬‫ك ٓٱلي نمهومد ٓوننل ٓٱلن ت تن‬ ‫ى ٓ ن‬
‫ض ت‬ ‫وننلن ٓت نلر ن‬
‫ما ٓل ن ن‬
‫ك‬ ‫من ٓٱللعق ل‬ ‫ن‬ ‫د ٓٱل ت‬ ‫ل‬ ‫ل‬ ‫ٱلل ته ٓهمو ٓٱللهد ىةى ٓول نئ قن ٓٱتبلعت ٓأ ن‬
‫م ٓ ن‬
‫ق‬ ‫ل‬ ‫ن‬ ‫ق‬ ٓ ‫ك‬ ‫ن‬ ‫ء‬‫جا‬‫ن‬ ٓ ‫ذي‬ ‫ق‬ ‫ن‬ ‫ع‬ ‫ن‬ ‫ب‬ ٓ ‫هم‬‫م‬ ‫ن‬ ‫ء‬ ‫وا‬
‫ن‬ ‫ه‬ ‫ق ن م ن ن ق تن ن‬
ٓ ١٢٠ٓ ‫ر‬ ‫من ٓونل ق وءي ٓوننل ٓن ن ق‬
‫صي ة‬ ‫ن ٓٱلل ت ق‬
‫ه ٓ ق‬ ‫م ن‬
‫ق‬
120. And the Jews will not be pleased with you, nor the Christians until you follow their religion.
Say: Surely Allah´s guidance, that is the (true) guidance. And if you follow their desires after the
knowledge that has come to you, you shall have no guardian from Allah, nor any helper.
Explanation
‫مل تت نهم ةلم‬

‫ع ٓ ق‬
‫ى ٓت نت تب ق ن‬
‫حت ت ت‬
‫ى ٓ ن‬
‫صنر ت‬ ‫ك ٓٱللي نمهو م‬
‫د ٓوننل ٓٱلن ت تن‬ ‫عن ن‬
‫ى ٓ ن‬ ‫وننلن ٓت نلر ن‬
‫ض ت‬
 The prophet liked to incline the hearts of Jews and Christians to
islam and pleased with him as well. Allah made clear tht these
people are disdainful and obstinate. They will only be content if
you beome Jew or Christian.
‫و ٓٱللهمد ن ى‬ ‫ة‬
 The only response to them is ‫ى‬ ‫دى ٓٱلل ت ق‬
‫ه ٓهم ن‬ ‫قملل ٓإ ق ت‬
‫ن ٓهم ن‬
ۚ‫ن ٓ ىة‬ ‫ما ٓنلم ن‬ ‫م ل ل‬ ‫ن‬
‫ممم ن‬
‫ك ٓ ق‬ ‫م ٓ ن‬ ‫ن ٓٱلعقل ق‬‫ك ٓ ق ن‬ ‫جانء ن‬ ‫د ٓٱل ت ق‬
‫ذي ٓ ن‬ ‫هم ٓب نلع ن‬ ‫ت ٓأله ن‬
‫وانء م‬ ‫ن ٓٱت تب نلع ن‬ ‫ن‬
‫ونلئ ق ق‬
١٢٠ٓ ‫ر‬ ‫صي ة‬‫من ٓونل ق وءي ٓوننل ٓن ن ق‬ ‫ٱل ل ت ق‬
‫ه ٓ ق‬
 Wali is protector, preserves and protect and naseer is repeller of

evil.
َ Benefitsَ ofَ thisَ verse

1. Making clear the Haughtiness of Jews and Christians
2. Caution with respect to the Jews and Christians One who is not
pleased ecept in that makes attempts others to enter his religion- this
entails caution concerning them
353
3. Disbelievers are upon one religion ‫مل تت نهم ةلم‬
‫ ٓ ٓ ٓ ق‬upon being opposition
to Islam- kuffar is common to all, although religions are
different – all opposing Islam hence is one religion.
5. Guidance of Allah is only guidance.
6. whatever other than Allah is misguidance no middle path
Yunus 10:32
‫ذا ٓبلعد ٓٱللحق ٓإتل ٓٱلضل تننمل ٓفنأ ن‬ ‫م ل ن‬
ٓ ٣٢ٓ ‫ن‬ ‫ى ٓت م ل‬
‫صنرمفو ن‬ ‫ت‬ ‫ت‬ ‫ن‬ ‫ت‬ ‫ق‬ ‫ل‬ ‫ن‬ ‫ن‬ ‫ن‬ ‫ن‬ ‫ما‬
‫ن‬ ‫ن‬ ‫ف‬ٓ ‫ق‬‫د‬ ‫ح‬
‫م ٓٱل ن‬ ‫م ٓٱلل ت م‬
‫ه ٓنرب لك م‬ ‫فنذ تنل قك م م‬
32. This then is Allah, your true Lord; and what is there after the truth but error; how are
you then turned back? Surah Yunus 10:32
7. Innovation in religion is misguidance ‫و ٓٱللهمد ن ىةى‬ ‫دى ٓٱلل ت ق‬

‫ه ٓهم ن‬ ‫قملل ٓإ ق ت‬
‫ن ٓهم ن‬
Anything which is not guidance is innovation and even the hadeeth
mentions
8. Forbiddance to follow the Jews and Christians.
9. denial of single messenger is misguidance
if you follow their desires “ shows they are not on guidance
‫م ل ل‬ ‫ن‬
‫مممن‬ ‫ن ٓٱلل تمم ق‬
‫ه ٓ ق‬ ‫م ن‬ ‫ما ٓل ن ن‬
‫ك ٓ ق‬ ‫م ٓ ن‬
‫ن ٓٱلعقل ق‬ ‫جانء ن‬
‫ك ٓ ق ن‬ ‫د ٓٱل ت ق‬
‫ذي ٓ ن‬ ‫هم ٓب نلع ن‬ ‫ت ٓأله ن‬
‫وانء م‬ ‫ن ٓٱت تب نلع ن‬ ‫ن‬
‫ونلئ ق ق‬
‫ونل ق وءي ٓوننل ٓن ن ق‬
‫صيرة‬
“The people of nuh belied the messengers”  denial of single
messengers is kufr as though it was denial of all messengers
‫ن‬
‫هم‬ ‫ ٓأله ن‬is mentioned notٓ ‫مل تت نهم ةلم‬
‫واءن م‬ ‫ ٓ ق‬ٓ desires show that they are upon
falsehood millah show individual sect whereas hawa indicates the
state of both which is misguidance- meaning ‘if you become either a
jew or a Christian then either ways you will be upon misguidance’
 Had the Jews and Chrsitians were upon guidance they would have
believed in all the messengers including Muhammad
353
 Their millah is desire and not guidance and false
Are Jews and Christians beleivers ?

They just believe in one god but they attribute to Him false attributes –
they don’t worship Allah some Muslims gold Jews are believers,
denying their kufur denial of their kufr is kkufr itself
10. following of misguidance after knowledge is worse kind of
misguidance
11. whatever prophet bought is knowledge.
Prophet was unlettered he neither wrote nor read.
‫ذا ٓل تٱلرت نمما ن‬
‫ب‬ ‫مين قممنبك ٓإ ق د‬ ‫خط ل م‬
‫هممۥ ٓب قي ن ق‬ ‫ب ٓوننل ٓت ن م‬ ‫ت ٓت ل نتملواا ٓ ق‬
‫مممن ٓقنلبل قهقممۦ ٓ ق‬
‫مممن ٓك قت تنمم ء‬ ‫ما ٓ م‬
‫كن ن‬ ‫ون ن‬
ٓ ٤٨ٓ ‫ن‬ ‫ملبط قملو ن‬‫ٱلل م‬
48. And you did not recite before it any book, nor did you transcribe one with your right
hand, for then could those who say untrue things have doubted. Surah Ankaboot 29:48
 Had you been literate they would have found reason of prophet plagiaring
from previous books.
 Prophet broguth Benefical knowledge of righteos deeds
12. If Allah intends evil for a person none can repel it.
‫م ٓٱللأ ن مم ل مم‬
‫ن ٓونهمممم‬ ‫م ٓأ موال منتئ قمم ن‬
‫ك ٓل نهممم م‬ ‫لم‬ ‫ممنواا ٓونل ن لم ٓي لنلب ق م‬
‫سوماا ٓقإي تن‬
‫من نمهم ٓب قظل ة‬ ‫ن ٓنءا ن‬
‫ذي ن‬ ‫ٱل ت ق‬
ٓ ٨٢ٓ ‫ن‬
‫دو ن‬ ‫ملهت ن م‬ ‫ل‬
82. Those who believe and do not mix up their faith with iniquity, those are they
who shall have the security and they are those who go aright.
Safety is attained with faith in Allah and being free from shirk
13. heart should adhere to Allah with Hope, love and fear
14. no blame on forgetfulness and ignorance
2:286… “Punish us not if we forget and fall into error .”
To which Allah responed, “I have done it”
353
“There is no sin upon you to which you mae mistakes except in which your hearts
deliberately intend.”
And other verses.
15. none can prevent what Allah intends
Allahuma lima A’tiya lim ataiy wa lima mu’tia lima A’tata wala yanfazal jadd minkal jadd
…
The end
Verse 121
‫ممن‬
‫همةۦ ٓون ن‬
‫ن ٓب ق ق‬
‫ممنمو ن‬ ‫هملۦ ٓأ موال منتقئم ن‬
‫ك ٓي لمؤ ق‬ ‫ق ٓت قنلونت ق ق‬
‫حم ت‬ ‫ب ٓي ل نتملون ن م‬
‫هۥ ٓ ن‬ ‫م ٓٱللك قت تن ن‬ ‫ن ٓنءات ل نين تنهم م‬ ‫ٱل ت ق‬
‫ذي ن‬
ٓ ١٢١ٓ ‫ن‬ ‫سمرو ن‬ ‫خ ق‬ ‫م ٓٱلل تن‬ ‫ك ٓهم م‬ ‫فلر ٓب قهقۦ ٓفنأ موال منتئ ق ن‬‫ي نلك م‬
121. Those to whom We have given the Book read it as it ought to be read. These
believe in it; and whoever disbelieves in it, these it is that are the losers.
‫ق ٓت قنلونت قهقۦ‬
‫ح ت‬
‫هۥ ٓ ن‬ ‫م ٓٱللك قت تن ن‬
‫ب ٓي ل نتملون ن م‬ ‫ن ٓنءات ل نين تنهم م‬ ‫ٱل ت ق‬
‫ذي ن‬
 True believers are those who recite quran recitation giving the quran its due
rights; also applies to all books.
Two types of giving of books 1. Legal- contains explanations as well as laws
2. Universal – Allah pre ordained giving.
The verse addresses everyone given the book.
‫ي ل نتملون ن م‬
‫هۥ‬
ٓ
Types of recitations -
i. Words- should not change the meaning, one should learn it
ii. Meanings- it must be in accordance with intent of Allah
Ashuraa 2:195 “bi lisaanin A’rabiyyin Mubeen
iii. Rulings and Implementation- entails 3 things::
a) Compliance with its commands,
b) Abstinence of forbiddance and
c) Belief in its news.
 All these meanings of recitations are implied here.
 Not reciting it show incompleteness of faith
‫ل‬
١٢١ ‫بوبمن بيلكفملر هبههۦ بفأ مووىلبهئبك مهمم ٱللىبخهسمروبن‬
 Thye lose in this life and here-after to a degree comparable to that of their
incomplete belief or enactance.
 Perfect rewarding system by Allah.
353
 Complete disbeliever – outright loss; one who mixes belief with disbelief will be
recompensed accordingly.

1) Favor of Allah bestowed throught boo
2) Recitation with right quality of believers – only those who recite with meaning,
action in compliance and belief is believers
3) Truthful and untruthful recitation –two types of recitation
4) Recitation includes verbal, meanings and implementation.
5) Proper recition should be free from -No substitution of letter or change in order of
letters, incorrectness of grammer.
6) Forbiddance of explaining quran based on desires and personal motives-
violated recitation in meaning.
Distortion of attribute of Allah –e.g. surah taha verse 25- interpret or recite istiwa to
istawlaa
Surah Maaida 5:64 – bal yadaahu mabsutataan – changed the word to mean ‘
ni’matahu mabsuttan’
 Worse than distortion of ahkam amaliyya laws and regulation because the
matters of sifaat of Allah is pure knowledge of from divine without any place of
intellect- source of it is book of Allah and sunnah of messenger.
 Affirm the obviously understood meanings in accordancw what befit the
Mjesty of allah, without similarity to creation without distortion and allegorical
interetation.
‫يلعل نم ٓما ٓبلي ن‬
‫علل د‬
ٓ ١١٠ٓ ‫ما‬ ‫ن ٓب قهقۦ ٓ ق‬ ‫حي م‬
‫طو ن‬ ‫خلل ن‬
‫فهم لم ٓوننل ٓي م ق‬ ‫ما ٓ ن‬ ‫ن ٓألي ق‬
‫ديهق لم ٓون ن‬ ‫ن م ن ن ن‬
110. He knows what is before them and what is behind them, while they do
not comprehend it in knowledge. Surah ta-ha 21:110
Fate of Losers
‫ل‬
١٢١ ‫بوبمن بيلكفملر هبههۦ بفأ مووىلبهئبك مهمم ٱللىبخهسمروبن‬
 Allah did not specify losers in this life or here-after- losers in this life and here-
after
‫سمممروما ا‬
‫خ ق‬
‫ن ٓ ن‬ ‫ن ٓٱل تمم ق‬
‫ذي ن‬ ‫ري ن‬ ‫سمم ق‬ ‫ن ٓٱلل تن‬
‫خ ق‬ ‫مممن ٓمدون قهقممةۦ ٓقممملل ٓإ ق ت‬ ‫شلئمتم ٓ ل‬ ‫ما ٓ ق‬ ‫دواا ٓ ن‬
‫فنٱلعب م م‬
ٓ ١٥ٓ ‫ن‬‫مقبي م‬ ‫ن ٓٱلل م‬
‫خلسنرا م‬ ‫و ٓٱلل م‬
‫ك ٓهم ن‬ ‫مةهة ٓأ ننل ٓذ تنل ق ن‬ ‫م ٓٱلل ق‬
‫قي تن ن‬
‫ن‬
‫سهم لم ٓونألهقليهق لم ٓي لنو ن‬
‫ف ن‬‫نأن م‬
15. Serve then what you like besides Him. Say: The losers surely are those who
shall have lost themselves and their families on the day of resurrection; now surely
that is the clear loss.
353
‫ف ٓٱلل تمم م‬
‫ه‬ ‫خممول م‬ ‫من ٓت نلحت قهق لم ٓظ مل نمم ةءل ٓذ تنل قمم ن‬
‫ك ٓي م ن‬ ‫ن ٓٱلتناقر ٓون ق‬
‫م ن‬‫من ٓفنلوققهق لم ٓظ مل نةل ٓ ل‬ ‫ل نمهم ٓ ل‬
ٓ ١٦ٓ ‫ن‬ ‫قو ق‬‫عنباد نه مءۥ ٓي تنعقنباقد ٓفنٱت ت م‬‫ب قهقۦ ٓ ق‬
16. They shall have coverings of fire above them and coverings beneath them; with
that Allah makes His servants to fear, so be careful of (your duty to) Me, O My
servants! Surah Zumar 39:15-16
‫ن‬
‫ممن‬ ‫ممنواا ٓنل ٓت لملهقك م لم ٓأ نلموتنل مك م لم ٓوننل ٓأ لنوتنلمد مك م لم ٓ ن‬
‫عمن ٓذ ق مملك ق‬
‫ر ٓٱمملتلمءهه ٓون ن‬ ‫ن ٓنءا ن‬ ‫ذي ن‬‫ي منتأي لنها ٓٱل ت ق‬
ٓ ٩ٓ ‫ن‬ ‫سمرو ن‬ ‫خ ق‬ ‫م ٓٱلل تن‬
‫ك ٓهم م‬ ‫ك ٓفنأ موال منتئ ق ن‬
‫ي نلفعنلل ٓذ تنل ق ن‬
9. O you who believe! let not your wealth, or your children, divert you from the
remembrance of Allah; and whoever does that, these are the losers.
“Oh you who believe let not your properties and children diert you from remember of
Allah “ surah munafiqoon 63:9
7) High rank of the reciters of book , they are true beleivers
‫ضممللت مك م لم ٓع نل نممى‬ ‫ن‬ ‫ل ٓٱلذك مرواا ٓن قلعمت قي ٓٱل تت ق ن‬

‫ي ٓألنعنلم م‬
‫ت ٓع نل لنيك ممم لم ٓونأن لممي ٓفن ت‬ ‫م‬ ‫ن ن‬ ‫م‬ ‫ي ٓإ قلسمنترقءي ن‬‫ي تنب نن ق م‬
ٓ ١٢٢ٓ ‫ن‬ ‫مي ن‬ ‫ٱللعتنل ن ق‬
122. O children of Israel, call to mind My favor which I bestowed on you and that I made
you excel the nations.
 Israel- name of prophet yaqub , son of ishaq son of ibrahim

 Ummah of Prophet superior to Children of Israel
 Children of Israel – believers were preferred over other nations until the
advent of the prophet
‫ل‬ ‫خلير ٓأ مم م‬
‫من ن‬
‫كممرق‬ ‫ن ٓٱلل م‬
‫عمم ق‬ ‫ف ٓونت ل ننهنلو ن‬
‫ن ٓ ن‬ ‫ملعمرو ق‬ ‫ن ٓب قٱلل ن‬
‫ممرو ن‬ ‫س ٓت نأ م‬ ‫ة ٓألخرق ن‬
‫جلت ٓقللتنا ق‬ ‫كنت م لم ٓ ن ن ت ة‬ ‫م‬
‫م ٓٱلل م‬
‫ملنهممم م‬
‫خليدرا ٓل تهممم ءم ٓ ل‬ ‫ب ٓل ن ن‬ ‫من ٓأ نله م ل‬
‫ن‬
‫من مممو ن‬‫ملؤ ق‬ ‫ن ٓ ن‬
‫كا ن‬ ‫ل ٓٱلك قت تن ق‬ ‫ن ٓب قٱلل تةهه ٓونل نلو ٓنءا ن ن‬‫ممنو ن‬ ‫ونت لمؤ ق‬
‫م ٓٱلل تن‬ ‫ن‬
ٓ ١١٠ٓ ‫ن‬ ‫قو ن‬ ‫س م‬‫ف ق‬ ‫ونألكث نمرهم م‬
110. You are the best of the nations raised up for (the benefit of) men; you enjoin what is
right and forbid the wrong and believe in Allah; and if the followers of the Book had
believed it would have been better for them; of them (some) are believers and most of
them are transgressors.
353
‫سمع ٓأ نبمما ٓهمريمر ن ن‬
‫ن‬
‫حمم م‬
‫ل ٓ " ٓن ن ا‬ ‫قممو م‬ ‫ل ٓالتلم ق‬
‫ه ٓصملى ٓاللممه ٓعليمه ٓوسملم ٓي ن م‬ ‫سمو ن‬
‫ع ٓنر م‬
‫م ن‬
‫سم ق‬
‫ه ٓ ن‬
‫ ٓأتنم م‬،‫ة‬ ‫ن ا ن‬ ‫ن ق ن ن‬
."ٓ ‫ن‬‫قو ن‬ ‫ساب ق م‬‫ن ٓال ت‬‫خمرو ن‬‫ال ق‬
Allah's Messenger (‫ )ﷺ‬said, "We (Muslims) are the last (people to come in the
world) but (will be) the foremost (on the Day of Resurrection)."
: Sahih al-Bukhari 238
Benefits of Verse
1) Person should remember favor and grace of allah to give thanks to allah
2) Gratitude increase blessings and ingratitude decreases it Ibrahim 14:8
3) Incumbent upon children of Israel to believe in the Messenger of Allah
4) Excellence of People over each other – people excel in terms of actions,
faith in Allah
‫مملو ن‬
ٓ ١٦٣ٓ ‫ن‬ ‫صيممر ٓب ق ن‬
‫ما ٓي نلع ن‬ ‫د ٓٱلل تةهه ٓونٱلل ت م‬
‫ه ٓب ن ق‬ ‫عن ن‬
‫ت ٓ ق‬
‫ج م‬
‫هم لم ٓد ننر تن‬
163. There are (varying) grades with Allah, and Allah sees what they do. Surah imran
3;163
‫ول قك مول ٓدرجةت ٓمما ٓع ن ء‬

‫مملو ن‬
ٓ ١٣٢ٓ ‫ن‬ ‫ما ٓي نلع ن‬
‫ل ٓع ن ت‬
‫ف ة‬
‫ك ٓب قغتن ق‬ ‫مملوواَ ٓون ن‬
‫ما ٓنرب ل ن‬ ‫ق‬ ‫ل ت‬ ‫ن ء ن ن تن‬
132. And all have degrees according to what they do; and your Lord is not heedless of
what they do. Surah An’aam 6:132.
Propehts excel over each other
Tilka rusul faddalna baduhum ala ba’d
Actions excel over others
‫صمملبهة لهبووقهتبهمما بوهبممدر اَولبواَلهممبدويهن‬

‫امم بعممتز بوبجممتل بقممابل "‏ إهبقممامم اَل ت‬ ‫ى اَولبعبمهل أببح د‬
‫ب إهبلى ت ه‬ ‫ا صلى ا عليه وسلم أب د‬ ‫ِ بقابل بسأ بول م‬،‫ا وبهن بموسمعودد‬
‫ت برمسوبل ت ه‬ ‫بعون بعوبهد ت ه‬
‫ا بعتز بوبجتل "‏‬ ‫جبهامد هفي بسهبيهل ت ه‬ ‫بواَول ه‬
It was narrated that 'Abdullah bin Mas'ud said:

"I asked the Messenger of Allah (‫ )ﷺ‬which action is most beloved to Allah? He
said: 'Establishing prayer on time, honoring one's parents and Jihad in the cause
of Allah.'" Suna nisaee
Vol. 1, Book 6, Hadith 612
1) Believer favored with more good deeds, provisions and eeman should given
more thanks – prophet prayed night prayer out of gratitude.
2) Two types of people : Tested for their bounties – would they be thankful or
grateful
Tested with trials/calamities – patient/ or impatience
353
The end
Verse 123-124
‫ملننها ٓع نلدةل ٓوننل ٓنتن ن‬

‫فعمهنمما‬ ‫شد ل ‍يا ٓوننل ٓي ملقب ن م‬
‫ل ٓ ق‬ ‫عن ٓن تلف ء‬
‫س ٓ ن‬ ‫زي ٓن نلف م‬
‫س ٓ ن‬ ‫ما ٓتل ٓت نلج ق‬
‫قواا ٓي لنو د‬
‫ونٱت ت م‬
ٓ ١٢٣ٓ ‫ن‬
‫صمرو ن‬ ‫فعنةة ٓوننل ٓهم لم ٓمين ن‬ ‫ش تن‬‫ن‬
123. And be on your guard against a day when no soul shall avail another in the least
neither shall any compensation be accepted from it, nor shall intercession profit it, nor
shall they be helped.
 Preference of forefather does not avail their progeny.
Intercession: To place onself as mediatorefor another, helping him to repel a
harm or bring forth a benefit.It is called “shafa’a” because the shafi’a one who
interceding is added to the one interceded on whose behalf becomes compared
instead of being edged.
 No person shall save another
 No recompense accepted from anyone
 Shaf’a concerning people of hell is repelling of harm to be saved from it and
delivered from it, intercession for people of paradise is entry into it brining forth a
benefit.
 On the Day of resurrection intercession does not avails except one who Allah
permits to interced and whose word is acceptable to Allah- those entitled will
benefit
Types of Intercession
1. General – believers from angels and mankind
a. Believers – performance of funeral prayer , making dua intercession
‫ن‬
‫ممم ا‬‫ممما ٓ ق‬‫ ٓ» ٓ ن‬:ٓ ‫ت ٓرسممول ٓاللممه ٓيقممول‬ ‫مع ا م‬
‫س ق‬
‫ ٓ ن‬:ٓ ‫ل‬ ‫ ٓنقا ن‬،ٓ ‫س ٓرضي ٓالله ٓعنهما‬ ‫وعن ٓابن ٓعبا ة‬
‫ ٓقإل‬،ٓ ‫شممايئكا‬‫ه ٓ ن‬
‫ن ٓب قممالل ق‬
‫كو ن‬‫شممرق م‬ ‫ج ك‬
‫ل ٓل ٓي م ا‬ ‫ن ٓنر م‬
‫ه ٓأارب نمعو ن‬ ‫م ٓع ننلى ٓ ن‬
‫جننانزت ق ق‬ ‫ ٓنفيقو م‬،ٓ ‫ت‬
‫مو م‬
‫م ٓي ن م‬
‫سل ق ة‬
‫م ا‬
‫ل ٓ م‬
‫ج ة‬
‫نر م‬
‫ ٓرواه ٓمسلم‬.ٓ «ٓ ‫ه‬ ‫ه ٓقفي ق‬
‫م ٓالل م‬
‫فعنهم م‬
‫ش ت‬‫ن‬
Ibn 'Abbas (May Allah be pleased with them) reported:
The Messenger of Allah ( ‫ )ﷺ‬said, ‫"‏‬If a Muslim dies and forty people, who do not
associate anything with Allah in worship, participate in the funeral prayer over him, Allah
will accept their intercession for him.‫ "‏‬Riyadh us saliheen,The Book of Visiting the Sick : Book 7,
Hadith 39, reported by Muslim, aslo see Sahih Muslim 948 https://sunnah.com/muslim/11/77
 No hope for Mushriks and Jews if they die on their creeds of kufr and
disbelief.
 Idols will not come to intercede for them.
353
‫هممؤ منلءق‬
‫ن ٓ منت‬ ‫قوملو ن‬
‫فعمهم لم ٓوني ن م‬ ‫ضلرهم لم ٓوننل ٓنين ن‬ ‫ما ٓنل ٓي ن م‬ ‫ه ٓ ن‬ ‫ن ٓٱلل ت ق‬‫من ٓمدو ق‬ ‫ن ٓ ق‬‫دو ن‬ ‫وني نلعب م م‬
‫ت ٓوننل‬ ‫ن‬
‫موتن ق‬ ‫سمم تن‬
‫م ٓفقممي ٓٱل ت‬ ‫ما ٓنل ٓي نلعل نمم م‬
‫ه ٓب ق ن‬‫ن ٓٱلل ت ن‬‫د ٓٱلل تءهه ٓقملل ٓأت من نب ‍ل ٓو ن‬ ‫فعمنتؤ مننا ٓ ق‬
‫عن ن‬ ‫ش ن‬ ‫م‬
ٓ ١٨ٓ ‫ن‬ ‫كو ن‬ ‫ما ٓي ملشرق م‬ ‫ى ٓع ن ت‬ ‫ن‬
‫هۥ ٓونت نعتنل ت‬ ‫حن ن م‬‫سلب تن‬
‫ض ٓ م‬ ‫قفي ٓٱللأ نلر ه ء‬
18. And they serve beside Allah what can neither harm them nor profit them, and
they say: These are our intercessors with Allah. Say: Do you (presume to) inform
Allah of what He knows not in the heavens and the earth? Glory be to Him, and
supremely exalted is He above what they set up (with Him). Surah Yunus 10:18
2. Particular – restricted to Prophet ‫ﷺ‬ alone – ‘greatest intercession’- Shafaat ul kubra

due to Maqaam Mehmuda.
 Intercede for Muslims who committed Major sins
 Muslims punished in fire of hell- to deliver them and inter them to paradise
 Kaafirs will not benefit from intercession is surah mudatthir 48
ٓ ٤٨ٓ ‫ن‬
‫فقعي ن‬ ‫ة ٓٱل ت‬
‫ش ق‬ ‫فع ن م‬ ‫فعمهم لم ٓ ن‬
‫ش تن‬ ‫فن ن‬
‫ما ٓنتن ن‬
48. So the intercession of intercessors shall not avail them.
Condition of Intercession
ٓ ١٠٩ٓ ‫هۥ ٓقنلودل‬ ‫ن‬

‫ي ٓل ن م‬
‫ض ن‬
‫ن ٓوننر ق‬
‫م م‬ ‫ن ٓل ن م‬
‫ه ٓٱلترلح تن‬ ‫ة ٓإ قتل ٓ ن‬
‫ملن ٓأذ ق ن‬ ‫فعن م‬ ‫ع ٓٱل ت‬
‫ش تن‬ ‫مئ ق ءذ ٓتل ٓنتن ن‬
‫ف م‬ ‫ي لنو ن‬
109. On that day shall no intercession avail except of him whom the Beneficent Allah
allows and whose word He is pleased with. Taha 20:29
Benefits of Verse
1. Affirming day of resurrection
2. No helpers on that day
‫عن ٓوننلممد قهقۦ ٓوننل‬ ‫ما ٓتل ٓي نلج‬ ‫قواا ٓنرب تك م لم ٓونٱلخ ن‬ ‫ن‬
‫د ٓ ن‬‫زي ٓنوال ق م‬ ‫ق‬ ‫شلواا ٓي لنو د‬ ‫س ٓٱت ت م‬
‫ ي منتأي لنها ٓٱلتنا م‬.2
‫ن‬
‫م ٓٱلل ن‬
‫حي نمموتة م‬ ‫حمم ة وق ٓفننل ٓت نغمترن تك ممم م‬‫ه ٓ ن‬‫د ٓٱلل ت ق‬
‫ن ٓونلع ن‬ ‫ش ل ‍ديءا ٓإ ق ت‬
‫عن ٓنوال قد قهقۦ ٓ ن‬ ‫جاةز ٓ ن‬ ‫و ٓ ن‬ ‫ملوملو م‬
‫د ٓهم ن‬ ‫ن‬
ٓ ٣٣ٓ ‫ه ٓٱلغنمرومر‬ ‫ل‬ ‫كم ٓب قٱلل ت ق‬ ‫ٱلد للننيا ٓوننل ٓي نغمترن ت م‬
33. O people! guard against (the punishment of) your Lord and dread the day when a
father shall not make any satisfaction for his son, nor shall the child be the maker of any
satisfaction for his father; surely the promise of Allah is true, therefore let not this world
´s life deceive you, nor let the archdeceiver deceive you in respect of Allah. Surah
Luqman
3. No compensation is accepted from him
353
‫ميدعا ٓو ق ل‬ ‫فرواا ٓل نلو ٓأ نن ٓل نهم ٓما ٓفي ٓٱللأ ن‬

‫هۥ ٓل قي نلفت ن م‬
‫دوا ا‬ ‫مع ن م‬ ‫م ثل ن م‬
‫هۥ ٓ ن‬ ‫ن‬ ‫ج ق‬
‫ض ٓ ن‬ ‫ق‬ ‫ر‬ ‫ل‬ ‫ت ق‬ ‫ت م‬ ‫ن ٓك ن ن م‬‫ذي ن‬‫ن ٓٱل ت ق‬
‫إق ت‬
ٓ ٣٦ٓ ‫ب ٓأ نقليةم‬ ‫ملنهم نلم ٓونل نهم لم ٓع ن ن‬
‫ذا م‬ ‫ل ٓ ق‬‫قب ل ن‬
‫ما ٓت م م‬
‫ة ٓ ن‬ ‫م ٓٱللققي تن ن‬
‫م ق‬ ‫ب ٓي لنو ق‬‫ذا ق‬ ‫ملن ٓع ن ن‬‫ب قهقۦ ٓ ق‬
36. Surely (as for) those who disbelieve, even if they had what is in the earth, all of it,
and the like of it with it, that they might ransom themselves with it from the punishment
of the day of resurrection, it shall not be accepted from them, and they shall have a
painful punishment. Surah Maa’ida 5:36
Verse 124
‫ع م‬ ‫ت ٓفنممأ نت نمه ن‬ ‫ن‬

‫س‬
‫ق‬ ‫مما‬
‫ت‬ ‫ن‬ ‫لل‬
‫ق‬ ‫ن‬
ٓ ‫ك‬ ‫لم‬ ‫ق‬ ‫جا‬
‫ن‬ ٓ ‫ممي‬‫ل‬ ‫ن‬‫ق‬ ‫إ‬ ‫ن‬
ٓ ‫ل‬ ‫ن‬
‫مما‬ ‫ق‬ ٓ ‫ن‬‫ت‬ ‫ت م‬ ‫ممم ء‬‫هممۥ ٓب قك نل ق تن‬ ‫ى ٓإ ل قبتنر ‍هه ن‬
‫م ٓنرب ل م‬ ‫۞ونإ ققذ ٓٱلبت نل مت‬
ٓ ١٢٤ٓ ‫ن‬‫مي ن‬ ‫دي ٓٱلظ تل ق ق‬ ‫ل ٓع نله ق‬‫ل ٓنل ٓي نننا م‬ ‫من ٓذ ملري تت قني ٓنقا ن‬ ‫ل ٓون ق‬ ‫منا ٓنقا ن‬ ‫ما د‬
‫إق ن‬
124. And when his Lord tried Ibrahim with certain words, he fulfilled them. He said:
Surely I will make you an Imam of men. Ibrahim said: And of my offspring? My covenant
does not include the unjust, said He.
‫هۥ ٓب قك نل ق تن‬ ‫ى ٓإ ل قبتنر ‍هه ن‬ ‫ن‬

‫مت‬ ‫م ٓنرب ل م‬ ‫ونإ ققذ ٓٱلبت نل مت‬
 Kalimaat- commands
 Tests and trials of Ibrahim- son of aa’zar
 Allah added annexed name of Ibrahim (rabbuhu) particular Lordship “Lord of
Ibrahim” two types of Lordship- General and Particular
 Similarly slavery to Allah is both general and Particular
 7:121  Particular Lordship – Aamanna rabbil ‘Aalamin” – comprehensive and
Lordship of Allah.
 Surah Shu’ara 26;48 ..”rabbi moosa wa harun”  Ruboobiyyah khassa
Kalimmat by which Ibrahim was tested
 Universal or Legal Commands- everything which Allah commanded ibrahim or

pre-ordained or qadara e.g. command to sacrifice his son  legal commands
from greates type; fire ablazed to burn ibrahim was set  universal command or
pre-decree of test
 He persevered and hoped for reward from allah and He saved him
 Everything that Allah pre-decress demanding perseverance and patience or He
commands falls under “Kalimaat”
Saffat 37:99-102
ٓ ٩٩ٓ ‫ن‬ ‫سي نله ق‬ ‫ل ٓإ قلني ٓنذاه ق م ن‬

‫وننقا ن‬
‫دي ق‬ ‫ى ٓنرلبي ٓ ن‬
‫ب ٓإ قل ت‬
99. And he said: Surely I fly to my lord; He will guide me.
353
ٓ ١٠٠ٓ ‫ن‬
‫حي ن‬
‫صل ق ق‬
‫ن ٓٱل ت‬ ‫ب ٓهنلب ٓقلي ٓ ق‬
‫م ن‬ ‫نر ل‬
100. My Lord! grant me of the doers of good deeds.
ٓ ١٠١ٓ ‫حقليءم‬
‫م ٓ ن‬‫تن‬ ‫شلرن تن م‬
‫ ٓفنب ن ت‬
‫ه ٓب قغمل ة‬
101. So We gave him the good news of a boy, possessing forbearance.
‫ن‬ ‫ل ٓيبنممي ٓإنممي ٓأ نرى ٓفممي ٓٱللمنمما ن‬
‫ك‬ ‫ي ٓألذب ن م‬
‫حمم ن‬ ‫م ٓأن لمم م‬
‫ن ن ق‬ ‫ي ٓنقا ن تن م ن ت ق ل م ن ت ق‬ ‫سلع ن‬
‫ه ٓٱل ت‬
‫مع ن م‬
‫غ ٓ ن‬‫ما ٓب نل ن ن‬‫فنل ن ت‬
‫فنٱنظ ملر ٓمانذا ٓتر ىءى ٓنقا ن ن‬
‫ن‬
‫ممم ن‬
‫ه ٓ ق‬ ‫شانء ٓٱلل تمم م‬ ‫ي ٓقإن ٓ ن‬
‫جد من ق م‬ ‫منمر ٓ ن‬
‫ست ن ق‬ ‫ت ٓٱلفعنلل ٓ ن‬
‫ما ٓت لمؤ ن‬ ‫ل ٓي منتأب ن ق‬ ‫نن‬ ‫ن‬
ٓ ١٠٢ٓ ‫ن‬ ‫ري ن‬ ‫صب ق ق‬‫ٱل ت‬
102. And when he attained to working with him, he said: O my son! surely I have seen in
a dream that I should sacrifice you; consider then what you see. He said: O my father!
do what you are commanded; if Allah please, you will find me of the patient ones.
105. You have indeed shown the truth of the vision; surely thus do We reward the doers
of good:
106. Most surely this is a manifest trial.
‫مهمنتن‬ ‫ن‬
‫فنأت ن ت‬
He was successful- honour to ibrahim
‫دي‬ ‫ل ٓنل ٓي نننما م‬

‫ل ٓع ن مم ل قه‬ ‫من ٓذ ملري تت قممني ٓنقما ن‬ ‫منا ٓنقا ن‬
‫ل ٓون ق‬ ‫ما د‬
‫س ٓإ ق ن‬ ‫عل م ن‬
‫ك ٓقللتنا ق‬ ‫جا ق‬ ‫نقا ن‬
‫ل ٓإ قلني ٓ ن‬
ٓ ١٢٤ٓ ‫ن‬ ‫ٱلظ تل ق ق‬
‫مي ن‬
 Reward of ibrahim- he is the father(genealogical) of the greatest of

imam of the prophet (prophet Muhammad).
 Ibrahim is made Imam- leader amongst people for later generations .
 Ascension of Propeht to Miraj –led all prophets, prophet is follower of
Islamic Monotheism –faith of Ibrahim.
‫ ٓ ث مم ٓأ لنوحلينا ٓإل لني ن ن‬
‫ن‬
‫كي ن‬ ‫ن ٓٱلل م‬
‫م ممرقلش ق‬ ‫ممم ن‬
‫ن ٓ ق‬ ‫فنا ٓون ن‬
‫ما ٓك نمما ن‬ ‫حقني د‬
‫م ٓ ن‬
‫هي ن‬ ‫مل ت ن‬
‫ة ٓإ ل قبتنر ق‬ ‫ن ٓٱت تب قلع ٓ ق‬
‫ك ٓأ ق‬ ‫ن ن ق‬ ‫ت‬
ٓ ١٢٣
353
123. Then We revealed to you: Follow the faith of Ibrahim, the upright one, and he was
not of the polytheists. Surah Nahl 16:123.
Imama or leadership also may comprise leadership in evil?

Leaders inviting to Hell-fire
‫ن‬
ٓ ٤١ٓ ‫ن‬ ‫ة ٓنل ٓمين ن‬
‫صمرو ن‬ ‫م ق‬ ‫م ٓٱلل ق‬
‫قي تن ن‬ ‫ن ٓإ قنلى ٓٱلتنانهر ٓوني لنو ن‬ ‫ة ٓي نلد م‬
‫عو ن‬ ‫جعنللن تنهم لم ٓأئ ق ت‬
‫م د‬ ‫ون ن‬
41. And We made them Imams who call to the fire, and on the day of resurrection they
shall not be assisted. 28:41
Hadeeth in Muslim
‫ص هممون‬ ‫ا صلى ا عليه وسلم "‏ بمون بستن هفي اَلهوسلبهم مستندة بحبسبندة بفبلمه أبوجمربها بوأبوجمر بمممون بعهممبل هببهما همممون بغويمهر أبون بيونمقم ب‬ ‫بفبقابل برمسومل ت ه‬
‫د‬ ‫ب‬
‫ص همون أ ووبزاَهرههوم بشويئا "‏‬‫أ ممجوهرههوم بشويئا بوبمون بستن هفي اَلهوسلبهم مستنة بسليبئة بفبعبلويهه هووزمربها بوهووزمر بمون بعهمبل هببها همون بغويهر أون بيونقم ب‬
‫ب‬ ‫د‬ ‫د‬ ‫د‬
The Messenger of Allah said: 'Whoever sets a good precedent in Islam, he will
have the reward for that, and the reward of those who acted in accordance with
it, without that detracting from their reward in the slightest. And whoever sets an
evil precedent in Islam, he will have a burden of sin for that, and the burden of
those who acted in accordance with it, without that detracting from their burden
in the slightest."'. Sahih (Darussalam), Sunan an-Nasa'i 2554
ٓ ١٢٤ٓ ‫ن‬ ‫دي ٓٱلظ تل ق ق‬

‫مي ن‬ ‫ل ٓنل ٓي نننا م‬
‫ل ٓع نله ق‬ ‫من ٓذ ملري تت قني ٓنقا ن‬ ‫نقا ن‬
‫ل ٓون ق‬
 Ibrahim made dua make all my offsprine leader or all of them

leaders
 Allah granted his dua partially – those committing shirk are
not going to be leader.
Benefits of verse
1. Allah commands to mention to mankind withint which
Ibrahim was afflicted.
2. Merits of Ibrahim
3. Regard and care of Ibrahim for his Offspring
353
4. Resemblance of Ibrahim and Moosa when he asks share
from Harun his brother
5. Allah granted his dua excluding the disbelievers
6. Allah may test some of his slave with particular
responsibilities and trials.
7. Allah may test some of his slaves with His universal decress
like illness, shortage or decrease in wealth, children etc.
8. Ibrahim made dua for himself and his offspring to be
prayerful.
9. Mushrikh does not deserve to be leader
10. Dhulm of shirk and disbelief leads to lowest of
levels either in this life or in here-after.
The end
Verse 125-126
‫صممل دلنى‬
‫م ن‬ ‫م ٓ م‬‫م ٓإ ل قبتنرهه ‍ ن‬‫قمما ق‬
‫م ن‬
‫من ٓ ت‬‫ذواا ٓ ق‬ ‫س ٓونأ نلمدنا ٓونٱت ت ق‬
‫خ م‬ ‫منثاب ن د ل‬
‫ة ٓللتنا ق‬ ‫ت ٓ ن‬ ‫جعنللننا ٓٱللب ل ني ن‬ ‫ونإ قلذ ٓ ن‬
‫ن‬
‫فيمم ن‬ ‫ن ٓونٱللعتنك ق ق‬
‫في ن‬ ‫ي ٓقلل ت‬
‫طمائ ق ق‬ ‫يمممت قمم ن‬ ‫ل ٓنأن ٓط نهلمم ن ل‬
‫را ٓب ن‬ ‫م ٓونإ ق مملستن‬
‫مقعي ن‬ ‫ى ٓإ ل قبتنرهه ‍ ن‬ ‫ن‬
‫ونع نهقلدننا ٓإ قلمم مت‬
ٓ ١٢٥ٓ ‫جوقد‬ ‫س م‬ ‫ونٱللرك تقع ٓٱل ل‬
125. And when We made the House a pilgrimage for men and a (place of) security, and:
Appoint for yourselves a place of prayer on the standing-place of Ibrahim. And We
enjoined Ibrahim and Ismail saying: Purify My House for those who visit (it) and those
who abide (in it) for devotion and those who bow down (and) those who prostrate
themselves.
‫منثاب ن د‬
‫ة‬ ‫ت ٓ ن‬ ‫ونإ قلذ ٓ ن‬
‫جعنللننا ٓٱللب ل ني ن‬
‫منثاب ن د‬
‫ة‬ ‫ ن‬ٓ palce ofpilgrimage and resort , be it in person or in
position while facing during prayer
‫ونأ نلمدنا‬
Safety where no fight or harm of living things is allowed
353
‫صل دلنى‬
‫م ن‬ ‫م ٓإ ل قبتنر ‍هه ن‬
‫م ٓ م‬ ‫قا ق‬
‫م ن‬ ‫ذواا ٓ ق‬
‫من ٓ ت‬ ‫خ م‬
‫ونٱت ت ق‬
ٓ Two recitionation
1. ittakhidhu – command form ; take it”
2. attakhadhuٓ -ٓ ٓ ‘they take it’
‫قام ق‬
‫م ن‬
‫ت‬
 Place of worship- includes all lace of haj- safa, arwah,
jamarat, etc accoriding to this generilzation
 Place of foundations of kaba- the stone upon which ibrahim
stood to take foundations of the house of Allah kaba
‫صل دلنى‬
‫م ن‬
‫م‬
Linguistic or legal meaning?
Linguistic Meaning – it would include all rite of hajj, people can
invoke Allah during it
Legal Meaning – prayer or salah which is ordained meaning two
rakah after circulation of the Kaba, to be performed behind
maqam of ibrahim supported by the sunnah of the prophet- after
circulating kaab he came to the amqan recited theis verse and
performed two rakah ther in the hadeeth of pilgrimage by Jabir ibn
Abdillah.
 One singular aspect of comprehensive meaning of Salah.
‫ن‬
‫ونع نهقلدننا ٓإ قل مت‬
‫ى ٓإ ل قبتنر ‍هه ن‬
‫م‬
 We commanded or made covement from word ‘ahd’ or will or
command something important.
 Covenant of Abu Bakr is of this type – Umar be the 2 nd leader after
him.
353
 Here allah commanded Ibrahim and Ismael (father of Arabs) the one
whom Allah asked to be sacrificed (zabeeh)
 Saying that Is-haq was the sacrificed son is very remote – narrations
from israeeliyat because they loved is-haq is the one is their father
and not ismaeel.
 Surah Saffat verses show it is ismael.
‫ن‬
‫أن ٓط نهلنرا ٓب ل نيت ق ن‬
‫ي‬
 That they should purify my house- “addition of honour”
 Command to purify the house from both physical and
spiritual filth.
‫ن‬‫في ن‬ ‫قلل ت‬
‫طائ ق ق‬
Those perfomring tawaf
‫ن‬
‫في ن‬‫ونٱللعتنك ق ق‬
The ones in itikaf
‫جود ق‬ ‫ونٱللرك تقع ٓٱل ل‬
‫س م‬
Performing bowing Performing prostration
 Allah started with circumambulator or those who are
circumambulating - worship is particularly performed
in this masjid oru house of Allah alone where there is
kaba
 I’tikaf- worship is limited to the mosques alone
 Prostrating and bowing – this could take place
anywhere on earth
 Allah started with most particular then decreasing in
particularity
353
Prophet said, “the erth has been made for me palce of
worship and pure place.”
Benenfits of the verse

1. Allah ahs made the house of kaba a pilgrimage , place of safety to visit freunelty
seasonally.
 Heart of people are attached yearn and faces towards it while praying and
making dua
 Resort/ pilgrimage and safe place  Allah’s mercy entailed it to be made safe
place.
 Makakh is safe place
'Abdullah bin Zaid bin ’Asim (RAA) narrated that the Messenger of Allah said, ‫"‏‬Ibrahim
declared Makkah as a Haram (Sanctuary) and made supplication for its people, and I
declare Madinah to be a Haram just as Ibrahim declared Makkah as a Haram, and I
made supplication for its Mudd and Sa’ (refer to hadith no. 650), just as Ibrahim made
supplication for the people of Makkah.‫ "‏‬Agreed upon.
Impermissible to have figitng in Makkah except in self defense
‫د ٓٱلل ن‬
‫م مم قل‬
‫جسد ق‬ ‫قت قملوهم لم ٓ ق‬
‫عنمم ن‬ ‫ن ٓٱلل ن‬
‫قلتءهل ٓوننل ٓت م تن‬ ‫م ن‬
‫د ٓ ق‬
‫ش ل‬‫ة ٓأ ن ن‬ ‫جوك م ءلم ٓونٱلل ق‬
‫فلتن ن م‬ ‫ث ٓألخنر م‬
‫هم ٓملن ٓحلي م ن‬
‫جو م ل ن‬
‫ن‬
‫موهم لم ٓونألخرق م‬ ‫قلفت م م‬
‫ث ٓث ن ق‬ ‫حلي م‬‫ونٱلقت مملوهم لم ٓ ن‬
ٓ ١٩١ٓ ‫ن‬ ‫ري ن‬ ‫ف ق‬ ‫جنزامء ٓٱللك تن ق‬ ‫قت قملوك ملم ٓقفينهه ٓفنقإن ٓقتنت نملوك م لم ٓفنٱلقت مملوهم ةلم ٓك نذ تنل ق ن‬
‫ك ٓ ن‬ ‫ى ٓي م تن‬
‫حت ت ت‬
‫م ٓ ن‬‫حنرا ق‬ ‫ٱلل ن‬
191. And kill them wherever you find them, and drive them out from whence they drove
you out, and persecution is severer than slaughter, and do not fight with them at the
Sacred Mosque until they fight with you in it, but if they do fight you, then slay them;
such is the recompense of the unbelievers. Surah Baqarah 2:191
 Fitna – shirk and polytheism.
 Forbidden to carry arms in Makkah
 Ibn Umar was on his mount in Mina one of the decedance stabbed him in his
foot. Al hajjaj tyrant ruler in Iraq came to visit Ibn Umar if only incurred this injury
on you he would punish. You are the one who inflicted this on me, you carried
arms on the day where it is not allowed to be carried and brought arms to
haram. Sahih Bukhari
Narrated Saìd bin Àmr bin Saìd bin Al-Àas:
Al-Hajjaj went to Ibn Ùmar while I was present there. Al-Hajjaj asked Ibn
Ùmar, "How are you?" Ibn Ùmar replied, "I am all right," Al-Hajjaj asked,
"Who wounded you?" Ibn Ùmar replied, "The person who allowed arms to
be carried on the day on which it was forbidden to carry them (he meant
Al-Hajjaj)." Sahih al-Bukhari 967
353
2. Every place of resort should be safe place

 Mosques are safe places, unless carrying it is for securing place commanded by
Muslim authority.
3. Scholar differed on two raka after tawaf
‫صل دلنى‬
‫م ن‬ ‫م ٓإ ل قبتنر ‍هه ن‬
‫م ٓ م‬ ‫قا ق‬
‫م ن‬ ‫ذواا ٓ ق‬
‫من ٓ ت‬ ‫خ م‬
‫ونٱت ت ق‬
 Mandatory – cited evidence that original command I amndatory and prophet did it
and commanded it
 Sunnah- matter later to tawaf and circumambulating of kaba, recommended to
offer,person should not remain behind this maqam for long 1 st rakah surhak
kafirun and 2nd raka surah ikhlas.
 Voluntary prayer of these two raka –without performing tawaf or making them
lengthy or sitting afterwards to recite quran remembrance or more than two raka’
is not allowable. Prophet was most keen for looking out for good for this Ummah,
he prayed two light rakah and left the place.
 This place is aprticualr to making tawaf , transgressing against other to stay there
without any legal reason.
In case of over crowdedness in place of tawaf and people go beyond mawam for
tawaf, can the person perform two rakah in place of tawaf delaying them ?
He has no right to do so, right of people making tawaf takes precedence over his
praying. It is permissible pray away from place of tawaf keeping the maqam of ibrahim
between himself and kaba even if he could go farthers end of the circle surrounding the
kaba.the people making tawaf has no other place but palce of tawaf to
circumambulating but the one who wants to pray can go elsewhere to pray.
4. Allah rewards a believer much more that his efforts

 Ibraim fulfilled his covenant and observes patient; Allah made his a leader of
mankind, commanded people to take from his maqam a place of Salah
5. Duty of purifying house of Allah from tangible and intangible filth.
‫ن‬
‫م ٓب نلعد ن‬ ‫د ٓٱلل ن‬
‫حنرا ن‬ ‫ملس ق‬
‫ج ن‬ ‫س ٓفننل ٓي نلقنرمبواا ٓٱلل ن‬ ‫ج ة‬
‫ن ٓن ن ن‬‫كو ن‬ ‫ما ٓٱلل م‬
‫ملشرق م‬ ‫من موماا ٓإ قن ت ن‬
‫ن ٓنءا ن‬‫ذي ن‬ ‫ي منتأي لنها ٓٱل ت ق‬
‫ن‬‫شاءبء ٓإ ق ت‬ ‫من ٓفن ل‬
‫ضل قهقلۦ ٓقإن ٓ ن‬ ‫م ٓٱلل ت م‬
‫ه ٓ ق‬ ‫ف ٓي ملغقنيك م م‬
‫سلو ن‬ ‫خلفت م لم ٓع نليل ن د‬
‫ة ٓفن ن‬ ‫مهق لم ٓهتنذ نءاَ ٓونإ قلن ٓ ق‬‫عا ق‬ ‫ن‬
ٓ ٢٨ٓ ‫كيةم‬ ‫ح ق‬ ‫م ٓ ن‬ ‫ه ٓع نقلي م‬ ‫ٱلل ت ن‬
353
28. O you who believe! the idolaters are nothing but unclean, so they shall not approach
the Sacred Mosque after this year; and if you fear poverty then Allah will enrich you out
of His grace if He please; surely Allah is Knowing Wise. Surah Taubah 9:28
 Not permitted for disbelievers to enter parameters of Sanctuary.

 So let them not come near to sacred mosque of Makkah – evidence
6. Merits of Tawaaf - ‫ن‬

‫في ن‬ ‫ي ٓ قلل ت‬
‫طائ ق ق‬ ‫ ٓ– ٓط نهلنرا ٓ ب ل نيت ق ن‬none can complete
hajj without it
 Tawaf is only around the Ka’bah-
 For tawaf to be valid then it should be withing almasjid or parameters
of masjid haram then it does not fulfill the tawaf.
 Tawaf cannot be done sa’e area or on top of it- NOT part of the
masjid
 Permissible for menstruating women to make saee as they are not
masjid Haram NOT tawaf.
7. Purification of the house is divided into two types –Physical and Non-
Physical.
Has to be purified from shirk and disobedience  filth
‫جبد ٱللبحبراَبم ببلعممبد بعمماهمهه لم ىبهممبذءاَ بوإهلن ه‬
‫خلفمتمم لم بعليبلممدة بفبسمملو ب‬
ۚ‫فلى‬ ‫س بفبل بيلقبرمبوواَ ٱللبملس ه‬
‫أبديبها ٱلتهذيبن بءاَبممنلوواَ إهتنبما ٱللمملشهرمكوبن بنبج ة‬
٢٨ ‫ل بعهليلم بحهكيةم‬ ‫ضلهههلۦ هإن بشاءبء إهتن ٱ ت ب‬ ‫ميلغهنيمكمم ٱتلم همن بف ل‬
28. O you who believe! the idolaters are nothing but unclean, so they shall
not approach the Sacred Mosque after this year; and if you fear poverty
then Allah will enrich you out of His grace if He please; surely Allah is
Knowing Wise. Surah Taubah 9:28
 None should take this place to call upon others than Allah like
prophet,saint or angel.
 Physical purification from urine, faeses, blood etc- such purification is
for all mosques.
 Worshipper himself must be pure and should make sure not to soil
the mosque with himself/herself or things
 Scholars differ upon wudu required for tawaf
353
Can one can do tawaf without wudu
1. Ibn Taymiyyah – does not see that wudu is required during tawaf.
2. person who broke wudu during tawaf and cannot come out to make wud
can continue his tawaf
8. Permissible to be in I’tekaf in Haram.
Ibn Umar said I made a vow in jahiliyyah that I perform I’tekaf for one night in Masjid
Haram and prophet said g ahead and fulfill your vow.”
9. Superiority of four acts of worship- Itekaf, tawaf, ruku;’, sujood
 Best postures during salah are bowing and prostrating.
 Ruku’ more superior than posture of standing, similarly sujood
 Standing is superior to ruku’ and sujood wit respect to what is recited- forbidden
to recit quran in ruku’ and sujood. Remembrance during standing is speech of
Allah
 Remembrance of ruku’ and sujood is to make tasbeeh- lesser inviolability.
 Permissible for person who is sexually deifled to make remembrance but not
ecite the quran, permissible to ouch papers with remembrance and quranic
words but not the mus-haf.
The end
Verse 126
‫ن‬ ‫ونإ قلذ ٓنقا ن‬
‫ممملن‬
‫ت ٓ ن‬ ‫متنر ق‬‫ن ٓٱلث ت ن‬ ‫م ن‬ ‫مدنا ٓونٱلرمزلق ٓألهل ن م‬
‫هۥ ٓ ق‬ ‫ذا ٓب نل ن ك‬
‫دا ٓنءا ق‬ ‫ب ٓٱلجعنلل ٓهتن ن‬ ‫م ٓنر ل‬‫ل ٓإ ل قبتنر ‍هه م‬
‫م‬ ‫م‬
‫هۥ ٓقنقليدل ٓث ممم ت‬
‫م‬ ‫مت لعم م‬‫فممنر ٓفنممأ ن‬ ‫مممن ٓك ن ن‬ ‫خممءهر ٓقنمما ن‬
‫ل ٓون ن‬ ‫م ٓٱللأ ق‬ ‫ملنهممم ٓب قممٱلل ت ق ل‬
‫ه ٓونٱلي نمملو ق‬ ‫ن ٓ ق م‬ ‫م ن‬
‫نءا ن‬
ٓ ١٢٦ٓ ‫صيمر‬ ‫م ق‬ ‫س ٓٱلل ن‬
‫ب ٓٱلتنانهر ٓونب ل قئ ن‬ ‫ذا ق‬‫ى ٓع ن ن‬ ‫ن‬ ‫أن ل ن‬
‫ضطلره ملۥ ٓإ قل ت‬
126. And when Ibrahim said: My Lord, make it a secure town and provide its people with
fruits, such of them as believe in Allah and the last day. He said: And whoever
disbelieves, I will grant him enjoyment for a short while, then I will drive him to the
chastisement of the fire; and it is an evil destination.
 Allah is commanding Propeht to remind mankind the invocation of Ibrahim while
he was there to re establish the foundations of Ka’ba
‫مدنا‬ ‫ذا ٓب نل ن ك‬
‫دا ٓنءا ق‬ ‫ب ٓٱلجعنلل ٓهتن ن‬ ‫ونإ قلذ ٓنقا ن‬
‫ل ٓإ ل قبتنر ‍هه م‬
‫م ٓنر ل‬
Balda- any small city which is populated; here Makkah,
Names of Makkah baladil ameen , qarya, 47:13.
َ‫من دان‬
‫ا ق‬
353
Security from fear, alongwith its inhabitants.
More eloquent to refer to people by using the word ‘ city’
‫ن‬
‫ت‬ ‫ن ٓٱلث ت ن‬
‫متنر ق‬ ‫م ن‬ ‫ونٱلرمزلق ٓألهل ن م‬
‫هۥ ٓ ق‬
Provide its people with fruits- Ibrahim invoked Allah for this beucase
Makkah was not known for agriculture or cultivation of fruits ( surah
ibrahim 14:37)
‫ك‬‫د ٓب ل نيت قمم ن‬‫عنمم ن‬ ‫واةد ٓغ نليمم ق‬
‫ر ٓقذي ٓنزلرممةع ٓ ق‬ ‫مممن ٓذ ملري تت قممي ٓب قمم ن‬‫ت ٓ ق‬
‫كن م‬ ‫ي ٓأ ن لممس ن‬ ‫ترب تن نمما ٓإ قن لمم م‬
‫ي ٓإ قل لنيهقمم لم‬‫س ٓت نلهوق م‬
‫ن ٓٱلتنا ق‬‫م ن‬ ‫ة ٓفنٱلجعنلل ٓأ نل ‍هفد ن د‬
‫ة ٓ ل‬ ‫صل نوت ن‬‫مواا ٓٱل ت‬ ‫قي م‬‫م ٓنرب تننا ٓل قي م ق‬
‫حتر ق‬ ‫م ن‬ ‫ٱلل م‬
ٓ ٣٧ٓ ‫ن‬ ‫ت ٓل نعنل تهم لم ٓي نلشك ممرو ن‬‫متنر ق‬‫ن ٓٱلث ت ن‬ ‫م ن‬ ‫ونٱلرمزلقمهم ٓ ل‬
37. O our Lord! surely I have settled a part of my offspring in a valley
unproductive of fruit near Thy Sacred House, our Lord! that they may keep up
prayer; therefore make the hearts of some people yearn towards them and
provide them with fruits; haply they may be grateful: Surah Ibrahim 14:37
 Response to Dua
Allah responded to invocation of Ibrahim -28:57
‫مك لممن ٓل تهممم لم‬ ‫خط تلف ٓملن ٓأ نلر ء ن‬ ‫ل‬
‫ضن نا ٓأنو ٓل نمم لم ٓن م ن‬
‫ق‬ ‫ق‬ ‫مع ن ن‬
‫ك ٓن مت ن ن‬ ‫ى ٓ ن‬‫وننقال موماا ٓقإن ٓن تت تب ققع ٓٱلهمد ن ت‬
‫مممن ٓل تممد متنا ٓونل تنك قمم ت‬
‫ن‬ ‫شممليءء ٓلرلزقدمما ٓ ل‬ ‫ت ٓك م ل‬
‫ل ٓ ن‬ ‫متنر م‬ ‫ى ٓإ قل لني ق‬
‫ه ٓث ن ن‬ ‫مدنا ٓي ملجب ن مت‬‫ما ٓنءا ق‬ ‫حنر ك‬‫ن‬
‫ن‬
ٓ ٥٧ٓ ‫ن‬ ‫مو ن‬ ‫ألكث ننرهم لم ٓنل ٓي نلعل ن م‬
57. And they say: If we follow the guidance with you, we shall be carried off from
our country. What! have We not settled them in a safe, sacred territory to which
fruits of every kind shall be drawn?-- a sustenance from Us; but most of them do
not know. Surah Qasas
‫ملنمهم‬ ‫ن‬
‫ن ٓ ق‬ ‫ملن ٓنءا ن‬
‫م ن‬ ‫ت ٓ ن‬ ‫ن ٓٱلث ت ن‬
‫متنر ق‬ ‫م ن‬ ‫ونٱلرمزلق ٓألهل ن م‬
‫هۥ ٓ ق‬
Eeman
 Linguistic Meaning : eeman
 Shar’ee Meaning:Attestation which entails acceptance and
submission.
 Belief in Allah comprises – Existence, Lordship and Divivinty and Nams and
Attributes
 Ibrahim asked for blessing of fruits for the believers of the town and not all
‫هۥ ٓقنقليدل‬ ‫م‬ ‫من ٓك ن ن‬

‫فنر ٓفنأ ن‬
‫مت لعم م‬ ‫نقا ن‬
‫ل ٓون ن‬
353
 When Allah made Ibrahim a leader he nvoked for his offsprings to
which Allah responded conditionally restricting His favor of making
them leaders to the beleivers of his offspring
 Later her asks for favors only for the believers and not others-
etiquttes of Ibrahim.
 Those who disbelieve will be given provisions of Allah,
 Disbelievers will be given little – due to shortness in quantity/value or
time of life
Ahqaf 35
‫جل ٓل تمهملء ٓك نممأ نن تهم لم‬ ‫ل ٓوننل ٓت نلست نلع ق‬‫س ق‬ ‫ن ٓٱللر م‬‫م ن‬ ‫م ٓ ق‬‫ق‬ ‫ز‬ ‫صب ننر ٓأ مواملواا ٓٱللعن ل‬‫ما ٓ ن‬ ‫صب قلر ٓك ن ن‬
‫فنٱ ل‬
‫ك‬‫من ٓن تنهامهرء ٓب نل تن ةءغ ٓفنهنلل ٓي ملهل ن م‬‫ة ٓ ل‬
‫ساع ن د‬‫ن ٓل ن لم ٓي لنلب نث موماا ٓإ قتل ٓ ن‬
‫دو ن‬ ‫ما ٓميوع ن م‬ ‫ن ٓ ن‬ ‫م ٓي ننرلو ن‬‫ي لنو ن‬
ٓ ٣٥ٓ ‫ن‬ ‫قو ن‬ ‫س م‬ ‫ف ق‬ ‫م ٓٱلل تن‬ ‫إ قتل ٓٱلل ن‬
‫قلو م‬
35. Therefore bear up patiently as did the messengers endowed with constancy
bear up with patience and do not seek to hasten for them (their doom). On the
day that they shall see what they are promised they shall be as if they had not
tarried save an hour of the day. A sufficient exposition! Shall then any be
destroyed save the transgressing people? Surah Ahqaf 46:35
Life is short period- comprises of unease, worries and sorrow

Poetry “A day counted for us days agaisnts us aday pleased and day
displeased”
What we left behind is nothing and valueless and the future we don’t know
Prophet said my example and example of this life is like a rider on ajourney took
rest in the shade of a tree on a day which is sunny then he moved on and left it
behind Ahmed, Tirmidhi, Ibn Majah, Graded Sahih by Shk Albani
ٓ ١٢٦ٓ ‫صيمر‬ ‫س ٓٱلل ن‬

‫م ق‬ ‫ب ٓٱلتنانهر ٓونب ل قئ ن‬ ‫ى ٓع ن ن‬
‫ذا ق‬ ‫ن‬ ‫م ٓأ ن ل ن‬
‫ثم ت‬
‫ضطلره ملۥ ٓإ قل ت‬
People of hell-fire will hold off from it
They wil be dragged and compelled to it- inevitable upon those for whom word of
Allah has goven forth
Surah toor v 62
Benefits of Verse
1. Matter of attention merit of Ibrhaim shown by ‘remember when Ibrahim said ‘

2. Invocation of Ibrahim to make Makkah a safe haven and provide for his city
Makkah ; dua was granted as mentioned in surah teen – Makkah is safe
sanctuary , see 29:67 .. men are being snateched away from all around them.
Mathaba- resort to mankind 2:125
353
3. Ibrahim Asked Allah to provide tow things – security and comfort of life
Incumbent upon them to give more thanks to Allah
4. Good Etiquttes of Dua
5. Belief in Allah and the last day are from matters that bring forth secutiry and
provisions.
‫م ٓٱللأ ن مم ل مم‬
‫ن ٓونهمممم‬ ‫م ٓأ موال منتئ قمم ن‬
‫ك ٓل نهممم م‬ ‫لم‬ ‫ممنواا ٓونل ن لم ٓي لنلب ق م‬
‫سوماا ٓقإي تن‬
‫من نمهم ٓب قظل ة‬ ‫ن ٓنءا ن‬
‫ذي ن‬ ‫ٱل ت ق‬
ٓ ٨٢ٓ ‫ن‬
‫دو ن‬ ‫ملهت ن م‬ ‫ل‬
82. Those who believe and do not mix up their faith with iniquity, those are they
who shall have the security and they are those who go aright. Surah An’aam 6:82
6. Allah may give the person more than what he asks due to wisdom
Ibrahim asked Allah to rovide fruits to those who believe only , Allah responded
by saying also to those who disbelieve
Does this entail the affirmation of the disbelief of disbeliever in Makkah?
Does ot not entail because Allah made in 9:28 does not mean kafir is exusced as
he is being given provisions.
‫ن‬
‫م مم قل‬
‫جسد ن‬ ‫سممم ٓفننل ٓي نلقنرب مممواا ٓٱلل ن‬
‫مم‬
‫جة‬
‫ن ٓن ن ن‬
‫كو ن‬ ‫رق م‬ ‫م مملش‬ ‫ممما ٓٱلل م‬‫من ممموماا ٓإ قن ت ن‬
‫ن ٓنءا ن‬‫ذي ن‬‫ي منتأي لهنمما ٓٱل تمم ق‬
‫مممن‬ ‫م ٓٱلل تمم م‬
‫ه ٓ ق‬ ‫ف ٓي ملغقنيك ممم م‬ ‫سلو ن‬ ‫ة ٓفن ن‬ ‫خلفت م لم ٓع نليل ن د‬
‫مهق لم ٓهتنذ نءاَ ٓونإ قلن ٓ ق‬‫عا ق‬ ‫م ٓب نلع ن‬
‫د ٓ ن‬ ‫حنرا ن‬ ‫ٱلل ن‬
ٓ ٢٨ٓ ‫كيةم‬ ‫ح ق‬ ‫م ٓ ن‬ ‫ه ٓع نقلي م‬ ‫ن ٓٱلل ت ن‬ ‫شاءبء ٓإ ق ت‬‫ضل قهقلۦ ٓقإن ٓ ن‬ ‫فن ل‬
28. O you who believe! the idolaters are nothing but unclean, so they shall not
approach the Sacred Mosque after this year; and if you fear poverty then Allah
will enrich you out of His grace if He please; surely Allah is Knowing Wise. Surah
taubah 9:28
7. Kafir receives provisions from Allah- held accountable for all his provisions.
7:22
Provsions for believers in last day only

‫ن ٓٱلمملرلزءهق‬ ‫ة ٓٱلل ته ٓٱل تت ق ن‬
‫ممم ن‬ ‫ت ٓ ق‬ ‫ج ٓل قعقنباد قهقۦ ٓونٱلط تي لب تن ق‬‫ي ٓألخنر ن‬ ‫م‬ ‫ق‬ ‫م ٓقزين ن ن‬ ‫حتر ن‬ ‫ملن ٓ ن‬‫قملل ٓ ن‬
‫ك‬‫مةهة ٓك نذ تنل ق ن‬ ‫م ٓٱلل ق‬
‫قي تن ن‬ ‫ة ٓي لنو ن‬ ‫ص د‬ ‫ة ٓٱلد للننيا ٓ ن‬
‫خال ق ن‬ ‫ممنواا ٓقفي ٓٱلل ن‬
‫حي نوت ق‬ ‫ن ٓنءا ن‬ ‫ذي ن‬‫ي ٓل قل ت ق‬
‫قملل ٓه ق ن‬
‫فص م م‬
ٓ ٣٢ٓ ‫ن‬ ‫مو ن‬‫قلوءم ٓي نلعل ن م‬ ‫ل ٓٱللأي تن ق‬
‫ت ٓل ق ن‬ ‫نم ن ل‬
32. Say: Who has prohibited the embellishment of Allah which He has brought
forth for His servants and the good provisions? Say: These are for the believers
in the life of this world, purely (theirs) on the resurrection day; thus do We make
the communications clear for a people who know.
5:93
353
‫ممموما ا‬ ‫ممما ٓط نعق م‬ ‫جن نمماةح ٓقفي ن‬‫ت ٓ م‬
‫ح ق‬ ‫صل ق تن‬ ‫مملواا ٓٱل ت‬‫ممنواا ٓونع ن ق‬ ‫ن ٓنءا ن‬ ‫ذي ن‬‫س ٓع ننلى ٓٱل ت ق‬ ‫ل لني ن‬
‫م‬‫من مممواا ٓث ممم ت‬
‫قممواا ٓوتنءا ن‬ ‫ت ٓث ممم ت‬
‫م ٓٱت ت ن‬ ‫ح ق‬ ‫مل مممواا ٓٱل ت‬
‫صممل ق تن‬ ‫ممنواا ٓونع ن ق‬ ‫قواا ٓوتنءا ن‬ ‫ما ٓٱت ت ن‬
‫ذا ٓ ن‬‫إق ن‬
‫ء‬ ‫ن‬
ٓ ٩٣ٓ ‫ن‬ ‫سقني ن‬ ‫ب ٓٱلل م‬
‫ملح ق‬ ‫ح ل‬ ‫سمنوواَ ٓونٱلل ت م‬
‫ه ٓي م ق‬ ‫قواا ٓوتألح ن‬ ‫ٱت ت ن‬
93. On those who believe and do good there is no blame for what they eat, when
they are careful (of their duty) and believe and do good deeds, then they are
careful (of their duty) and believe, then they are careful (of their duty) and do
good (to others), and Allah loves those who do good (to others). Surah Maa’ida
5:93
8. Man is in need to invoke Allah

 Irrespective of his rank – none can relinquish invocation
 Invocation or dua has affect concerning what is sought; whether its
objective is to repel something harmsful or bring benefit- had there be no
effect of dua it would have been worthless
if Allah has written everything down there is no need for dua – incorrect
statement
 Allah has written and pre ordained it based on our invocation
 Same like saying one who says I wont eat if Allah has ordaind life I will
live- eating is effective cuase of life- denying the cause is denial of
something which is apparent which Allah has made.
 Allah pre-ordains matters by dua- many narrations and events oaccured
because of response of invocations.
9. Clemency of Ibrahim towards the people
 Clemency in asking Allah to provide for them

10. Provision of Allah comprise both believers and disbeliever
Surah hud 11:6
‫۞وما ٓمممن ٓدابممءة ٓفممي ٓٱللأ ن‬
‫ها‬ ‫م ممت ن ل ن‬
‫ستر ن‬‫ق‬ ‫ه ٓرقلزقمهنمما ٓوني نلعل نمم م‬
‫م ٓ م‬ ‫ض ٓإ قتل ٓع نل نممى ٓٱلل تمم ق‬
‫ق‬ ‫ر‬‫ل‬ ‫ن ت ق‬ ‫ن ن ق‬
ٓ ٦ٓ ‫مقبيءن‬
‫ب ٓ ل‬ ‫ملست لنود نع نهنءا ٓك مةول ٓقفي ٓك قت تن ء‬
‫ون م‬
6. And there is no animal in the earth but on Allah is the sustenance of it, and He knows
its resting place and its depository all (things) are in a manifest book. Surah Hud 11:6
Small beneficial work is amplified in reward 10 to 700 or more times
Lot of wrongdoing hs passed by and may chances have been lost.
11. Affirmation of Punishment in hell-fire
12. Affirming the Speech of Allah
353
 His speech comprises of letter and words, sound which is heard – ibrahim
heard it
13. Hearing of Allah
14. Affirming the Last day
15. hell- fire is worst of destinations so we should do all to save ourselves from it
The end
Verse 127
‫قبلل ٓمنممنا ٓإنمم ن ن‬
‫ت‬
‫ك ٓأنمم ن‬ ‫ل ٓنرب تننا ٓت ن ن ت ق ت ق ت‬ ‫ن ٓٱللب ل ني ق‬
‫ت ٓونإ قلس تن‬
‫مقعي م‬ ‫م ن‬
‫د ٓ ق‬
‫ع ن‬
‫وا ق‬ ‫م ٓٱلل ن‬
‫ق ن‬ ‫ونإ قلذ ٓي نلرفن م‬
‫ع ٓإ ل قبتنر ‍هه م‬
ٓ ١٢٧ٓ ‫م‬ ‫ع ٓٱللعنقلي م‬ ‫مي م‬
‫س ق‬ ‫ٱل ت‬
127. And when Ibrahim and Ismail raised the foundations of the House: Our Lord!
accept from us; surely Thou art the Hearing, the Knowing:
The true believer is afraid that his good deeds will be rejected
Ibn Abi Hatim narrated that Wuhayb bin Al-Ward recited, (And (remember) when Ibrahim
and (his son) Ismaìl were raising the foundations of the House (the Ka` bah at
Makkah), (saying), “Our Lord! Accept (this service) from us”) and cried and said, “O
Khalil of Ar-Rahman! You raise the foundations of the House of Ar-Rahman (Allah), yet
you are afraid that He will not accept it from you” This is the behaviour of the sincere
believers, whom Allah described in His statement, (And those who give that which they
give) (23:60) meaning, they give away voluntary charity, and perform the acts of worship
yet, (with their hearts full of fear) (23: 60) afraid that these good deeds might not be
accepted of them.
http://quranicduas.com/tafsir-ibn-kathir-surah-al-baqarah-ayah-125-128/
verse 128
‫ك ٓونأ نرقن نمما‬

‫ة ٓتلم ن‬ ‫م ممل قلس ن‬
‫م د‬ ‫ة ٓ ل‬
‫م‬
‫مممن ٓذ ملري تت قن نمما ٓأ ت‬
‫ممم د‬ ‫ن ٓنلم ن‬
‫ك ٓون ق‬ ‫م‬
‫يممم ق‬ ‫نرب تننا ٓونٱلجعنللننا ٓ م‬
‫م مم لل قلس ن‬
ٓ ١٢٨ٓ ‫م‬ ‫مناسك ننا ٓوتلب ٓع نل لنيننا ٓإن ن ن‬
‫حي م‬ ‫ب ٓٱلتر ق‬ ‫وا م‬ ‫ت ٓٱلت ت ت‬‫ك ٓأن ن‬ ‫ن قت‬ ‫ن ن ق ن نم‬
128. Our Lord! and make us both submissive to Thee and (raise) from our
offspring a nation submitting to Thee, and show us our ways of devotion and turn
to us (mercifully), surely Thou art the Oft-returning (to mercy), the Merciful.
Explanation
353
‫م‬
‫ة‬ ‫ملسل ق ن‬
‫م د‬ ‫ة ٓ ل‬ ‫من ٓذ ملري تت قننا ٓأ ت‬
‫م د‬ ‫ن ٓل ن ن‬
‫ك ٓون ق‬ ‫ملي ق‬ ‫نرب تننا ٓونٱلجعنللننا ٓ م‬
‫ملسل ق ن‬
The nation or ‘ummah’ here refers to Propeht Muhammad- none except it to
which it is applicable or qualify. The jews and chrisitans are not from offspring of
ibrahim rather Jacob or yaqoub.
‫سك نننا ٓونت ملب ٓع نل لنين ننا‬ ‫ن‬

‫مننا ق‬
‫ ٓونأرقننا ٓ ن‬
Repentanc to retrun to state of obedience from disobediences, from the
perspective of Allah giving success to slave to ask from Allah to forgive him and
accept it from him
To show correct islamic rituals
‫م‬ ‫إن ن ن‬
‫حي م‬
‫ب ٓٱلتر ق‬
‫وا م‬
‫ت ٓٱلت ت ت‬
‫ك ٓأن ن‬‫قت‬
Type of nearness which is sought with allah related to attributes of
Allah.
Raheem –most merciful
Tawwab – the One to Whom repentance is due.
Point of Benefit
1. Man is so much in need
Need for repentance, guidance and acceptance of it
Invocation of “rabbanaa”
2. Man needs steadfastness which is from Allah

Propehts asked for making them muslims and guiding their offspring.
Being Muslims does not continue without success from Him
Surah Isra 17:74-75
ٓ ٧٤ٓ ‫ش د ل ‍يا ٓقنقليكل‬

‫ن ٓإ قل لنيهق لم ٓ ن‬
‫ت ٓت نلرك ن م‬ ‫ونل نلونل ٓنأن ٓث نب ل تتن تن ن‬
‫ك ٓل ن ن‬
‫قلد ٓ ق‬
‫كد ت‬
74. And had it not been that We had already established you, you would certainly have
been near to incline to them a little;
353
‫ك ٓع نل لنين نمما ٓن ن ق‬
‫صمميدرا‬ ‫د ٓل ن ن‬ ‫م ٓنل ٓت ن ق‬
‫ج م‬ ‫ت ٓث م ت‬
‫ما ق‬ ‫ف ٓٱلل ن‬
‫م ن‬ ‫ضلع ن‬
‫ة ٓون ق‬ ‫ف ٓٱلل ن‬
‫حي نوت ق‬ ‫ضلع ن‬ ‫ذا ٓتل نذ نلقن تن ن‬
‫ك ٓ ق‬ ‫إق د‬
ٓ ٧٥
75. In that case We would certainly have made you to taste a double (punishment) in
this life and a double (punishment) after death, then you would not have found any
helper against Us.
Our steadfastness is not on our own account without aid of Allah- Steadfastness is from
Allah- fall from grace would cause them to incur sever punishment in both worlds
3. Submission with sincerity to commands
Importance of sincerity 2:11
‫همۦ ٓوننل ٓ ن‬
‫خملو م‬
‫ف‬ ‫د ٓنرب ل ق‬ ‫هلۥ ٓأ نلجمره مۥ ٓ ق‬
‫عنمم ن‬ ‫سةن ٓفنل ن م‬
‫ملح ق‬
‫و ٓ م‬ ‫هۥ ٓل قل ت ق‬
‫ه ٓونهم ن‬ ‫م ٓونلجهن م‬
‫ن‬
‫ملن ٓألسل ن ن‬
‫ء‬
‫ب نل نىى ٓ ن‬
ٓ ١١٢ٓ ‫ن‬ ‫ع نل لنيهق لم ٓوننل ٓهم لم ٓي نلحنزمنو ن‬
112. Yes! whoever submits himself entirely to Allah and he is the doer of good (to
others) he has his reward from his Lord, and there is no fear for him nor shall he grieve.
Surah baqarah 2:112
4. Islam mandates inward and outward submission – complete submission
5. Allah accepted sincere true invocation especially of offspring
 Offpsirng is what man leaves behind for his legacy and benefit
 Righteous offpsrine alone benefits
 “ Dua of Ibrahim for his offspring numerous time -“Protect me and my
children from worshipping idols”
6. Default with repsect to man is ignorance
And show us rituals “- teach us or let us no”
7. Believer does not worship except what allah ordains;
 Origin/default with respect to worship is refrainment –
 Show us our rituals”- they asked for knowledge and not worshipped
in their own way.
 Forbidden to worship Allah in unlegislated matters.
8. Upon hearing invocation say Ta’meen
The invocation for both say Ameen whne you hear a dua- ibrahim was invoking and
ismael was saying ameen- one who is saying ameen is like one invoking
Yunus 10:88-89
353
‫ك ٓنءاتليت ٓفلرع نلون ٓومنل نهۥ ٓزين د ن‬
‫حنيمموتةق‬ ‫ة ٓونألموتندل ٓقفي ٓٱلل ن‬ ‫ن ن ن م ق ن‬ ‫ن ن ق‬ ‫ى ٓنرب تننا ٓإ قن ت ن‬‫س ت‬ ‫مو ن‬ ‫وننقا ن‬
‫ل ٓ م‬
‫ى‬ ‫دممم ٓع ن ن‬
‫لم‬ ‫م‬ ‫س ٓع ننلمى ٓأ ن مملموتنل قهلممم ٓون ٱمم ل ل‬
‫د‬
‫ش‬ ‫ممم ل‬ ‫ك ٓنرب تن نمما ٓٱلط ق‬
‫سقبيل ق ن ب‬
‫عن ٓ ن‬ ‫ضللواا ٓ ن‬ ‫ٱلد للننيا ٓنرب تننا ٓل قي م ق‬
‫ت‬ ‫ق‬ ‫مت‬ ‫ن‬
‫ب ٓٱللأقلي ن‬
ٓ ٨٨ٓ ‫م‬ ‫ذا ن‬ ‫ى ٓي ننروماا ٓٱللعن ن‬
‫حت ت ت‬ ‫ممنواا ٓ ن‬ ‫قمملوب قهق لم ٓفننل ٓي لمؤ ق‬
88. And Musa said: Our Lord! surely Thou hast given to Firon and his chiefs finery and
riches in this world´s life, to this end, our Lord, that they lead (people) astray from Thy
way: Our Lord! destroy their riches and harden their hearts so that they believe not until
they see the painful punishment.
‫م‬
‫ن‬ ‫ن ٓنل ٓي نلعل ن م‬
‫مممو ن‬ ‫ل ٓٱل ت ق‬
‫ذي ن‬ ‫سقبي ن‬ ‫ما ٓوننل ٓت نت تب قنعا ل‬
‫ن ٓ ن‬ ‫قي ن‬ ‫جينبت ٓد تلعونت مك م ن‬
‫ما ٓفنٱلست ن ق‬ ‫ل ٓقنلد ٓأ ق‬
‫نقا ن‬
ٓ ٨٩
89. He said: The prayer of you both has indeed been accepted, therefore continue in
the right way and do not follow the path of those who do not know.
Musa alone said the dua but sisnce harun said ameen- but allah responded by saying “
invocation of you both”
Scholars said musa was invoking Allah and harun was doing ta’meen (saying ameen)
9. Two names of allah – Tawwab and Araheem

One who leads them to repentance and accepts from them 9:118
‫ذا ٓضماقنلت ٓعل لنيهم ل ن‬
‫حب نمملت‬
‫مما ٓنر م‬ ‫ض ٓب ق ن‬‫م ٓٱلألر م‬ ‫ن ق م‬ ‫ى ٓإ ق ن ن‬‫م‬ ‫ت‬ ‫حت ت‬ ‫فواا ٓ ن‬‫خل ل م‬
‫ن ٓ م‬ ‫ذي ن‬ ‫ة ٓٱل ت ق‬ ‫ونع ننلى ٓٱلث تل تنث ن ق‬
‫ه ٓإ قتل ٓإ قل ن مم ل قي‬ ‫فسه لم ٓوظ ننواا ٓنأن ٓتل ٓملل ن‬ ‫ن‬
‫ب‬ ‫ه ٓث ممم ت‬
‫م ٓت نمما ن‬ ‫ن ٓٱلل تمم ق‬
‫ممم ن‬
‫جأ ٓ ق‬‫ن ن‬ ‫ضاقنلت ٓع نل لنيهق لم ٓأن م م م ن ل م‬ ‫ون ن‬
‫ء‬
ٓ ١١٨ٓ ‫م‬ ‫حي م‬‫ب ٓٱلتر ق‬
‫وا م‬ ‫و ٓٱلت ت ت‬
‫ه ٓهم ن‬ ‫ن ٓٱلل ت ن‬
‫ع نل لنيهق لم ٓل قي نمتوب مومواَ ٓإ ق ت‬
118. And to the three who were left behind, until the earth became strait to them
notwithstanding its spaciousness and their souls were also straitened to them; and they
knew it for certain that there was no refuge from Allah but in Him; then He turned to
them (mercifully) that they might turn (to Him); surely Allah is the Oft-returning (to
mercy), the Merciful.surah taubah 118
Raheem – One qualified with vast and great mercy.

353
‫د ٓنرب لهق لم ٓوني لمؤ ق‬
‫حلم ق‬ ‫حلول ن م‬
‫ملن ٓ ن‬ ‫مملو ن ل‬ ‫ٱل ت ق‬
‫ن ٓب قهقممۦ‬
‫من مممو ن‬ ‫ن ٓب ق ن‬‫حو ن‬ ‫سب ل م‬
‫هۥ ٓي م ن‬ ‫ش ٓون ن‬ ‫ن ٓٱلعنلر ن‬ ‫ن ٓي نلح ق‬‫ذي ن‬
‫ويلستلغفرون ٓل قل تذين ٓنءا ن‬
‫ممما ٓفنممٱلغ ق‬
‫فلر‬ ‫علل د‬
‫ة ٓون ق‬ ‫م د‬ ‫شليءء ٓترلح ن‬ ‫ل ٓ ن‬‫ت ٓك م ت‬ ‫سلع ن‬‫ممنوواَ ٓنرب تننا ٓون ق‬
‫ن‬ ‫ق ن‬ ‫نن ن ق م ن‬
ٓ ٧ٓ ‫م‬
‫حي ق‬ ‫ج ق‬ ‫ب ٓٱلل ن‬‫ذا ن‬ ‫سقبيل ن ن‬
‫ك ٓونققهق لم ٓع ن ن‬ ‫ن ٓنتامبواا ٓونٱت تب نمعواا ٓ ن‬ ‫ل قل ت ق‬
‫ذي ن‬
7. Those who bear the power and those around Him celebrate the praise of their Lord
and believe in Him and ask protection for those who believe: Our Lord! Thou embracest
all things in mercy and knowledge, therefore grant protection to those who turn (to
Thee) and follow Thy way, and save them from the punishment of the hell: Ghafir7
Classification of Mercy
1. Created Mercy:rahmatul makhluqa
e.g. hadeeth al qudsi – concerning paradise “ you are my mercy andby you I bestow
mercy to whom I wish of My slaves.” Sahih Bukhari
His mercy – referred here as His mercy because it is place of His mercy , abode of His
slaves.
2. Attribute :
Uncreated attribute of Allah like all attribute

Consists of two types
a) Comprehensive
Comprises all creation
Bring what is beneficial and repel harm for those who receive it
Special = particular to His slaves believer 33:43
‫ت ٓإ قل نممى ٓٱلن لمموءهر‬ ‫ن ٓٱلظ لل م تن‬

‫ممم ق‬ ‫ممم ن‬ ‫هۥ ٓل قي ملخرق ن‬
‫ج م‬
‫كم ٓ ل‬ ‫مل منتئ قك نت م م‬
‫صللي ٓع نل لنيك م لم ٓون ن‬ ‫ذي ٓي م ن‬ ‫و ٓٱل ت ق‬‫هم ن‬
ٓ ٤٣ٓ ٓ ‫ما‬ ‫حي د‬ ‫ن ٓنر ق‬ ‫مقني ن‬ ‫ن ٓب قٱلل م‬
‫ملؤ ق‬ ‫كا ن‬ ‫ ٓون ن‬
43. He it is Who sends His blessings on you, and (so do) His angels, that He may bring
you forth out of utter darkness into the light; and He is Merciful to the believers.
 Specific Mercy Leading them to success, correcting their affairs – more

particular than general mercy.
353
10. invocation for being Muslims when they already are
Ibrahim asked for being Muslims including
 To make them stand firm upon Islam
 Sincerity , submissiveness to Allah
Verse 129
‫م ٓٱللك قت تنمم ن‬
‫ب‬ ‫ملنهممم لم ٓي ل نتل مممواا ٓع نل لنيهقمم لم ٓنءاي تنت قمم ن‬
‫ك ٓوني معنل ل م‬
‫مهممم م‬ ‫نرب تننا ٓونٱلبعنمملث ٓقفيهقمم لم ٓنر م‬
‫سممودل ٓ ل‬
ٓ ١٢٩ٓ ‫م‬ ‫كي م‬ ‫ح ق‬ ‫زيمز ٓٱلل ن‬ ‫ك ٓنأن ن ل‬ ‫كيهق نلم ٓإ قن ت ن‬
‫ة ٓوني منز ل‬ ‫ونٱلل ق‬
‫حلك ن‬
‫ت ٓٱلعن ق‬ ‫م ن‬
129. Our Lord! and raise up in them a Messenger from among them who shall recite to
them Thy communications and teach them the Book and the wisdom, and purify them;
surely Thou art the Mighty, the Wise.
Explanation
‫ برتببنا‬ ask Allah for something – He is creator reminder to oneself

‫ بوٱلببعلث هفيهه لم برمسودل لملنمه لم‬ send a messenger from amongst them means their offspring
‫ما ٓمنمملز ن‬
‫ل‬ ‫ق‬ ‫ن‬ ‫ن‬ ‫ت ٓوٱللزب م ةر ٓونأننزللننا ٓإل لني ن‬
‫ك ٓٱلذ للكر ٓل قت مب ني لن ٓقللتناس ٓ ن‬ ‫ق‬ ‫ه ن‬ ‫بيلتملوواَ بعلبليهه لم بءاَىبيهتبك ب قٱللب ني لن تن ق‬
‫ن‬
‫إ قل لنيهق لم ٓونل نعنل تهم لم ٓي نت ن ن‬
‫فك تمرو ن‬
ٓ ٤٤ٓ ‫ن‬
44. With clear arguments and scriptures; and We have revealed to you the Reminder
that you may make clear to men what has been revealed to them, and that haply they
may reflect.Surah nahl 16:44
‫– بوميبعللمممهمم ٱللهكىبت ب‬
‫ب بوٱللهحلكبمبة‬ teaching them the revelation or book which is quran- truth and
Just Laws
and Hikma
Hikma : sunnah as mentioned in Nisaa 4;113
‫ن‬
‫ممما‬‫ك ٓون ن‬ ‫ضممللو ن‬ ‫ملنهممم لم ٓأن ٓي م ق‬ ‫فةة ٓ ل‬ ‫مت ٓ ت‬
‫طائ ق ن‬ ‫هۥ ٓل نهن ت‬
‫مت م م‬‫ك ٓوننرلح ن‬ ‫ه ٓع نل لني ن‬‫ل ٓٱلل ت ق‬ ‫ض م‬ ‫ونل نلونل ٓفن ل‬
‫ب‬‫ك ٓممللك قت تنمم ن‬
‫ه ٓع نل ن مملي ن ٱ‬ ‫شلي ءء ٓوننأننز ن‬
‫ل ٓٱلل ت م‬ ‫من ٓ ن‬ ‫ك ٓ ق‬‫ضلرون ن ن‬ ‫ما ٓي ن م‬‫سهم نلم ٓون ن‬ ‫ف ن‬ ‫ن ٓإ قتل ٓنأن م‬
‫ضللو ن‬ ‫يم ق‬
ٓ ١١٣ٓ ‫ما‬ ‫ظي د‬
‫ك ٓع ن ق‬ ‫ه ٓع نل لني ن‬
‫ل ٓٱلل ت ق‬‫ض م‬ ‫ن ٓفن ل‬ ‫كن ٓت نلعل نءمم ٓون ن‬
‫كا ن‬ ‫ما ٓل ن لم ٓت ن م‬ ‫م ن‬
‫ك ٓ ن‬ ‫ة ٓونع نل ت ن‬‫م ن‬ ‫ونٱلل ق‬
‫حلك ن‬
113. And were it not for Allah´s grace upon you and His mercy a party of them had
certainly designed to bring you to perdition and they do not bring (aught) to perdition but
their own souls, and they shall not harm you in any way, and Allah has revealed to you
the Book and the wisdom, and He has taught you what you did not know, and Allah´s
grace on you is very great. Surah Nisaa 4:113
353
Hikma refers to sunnah and what it comprises of Quranic Laws and laws legislated in
sunnah, all the legal and knowledge of legal and illegal things, Sha’riah.
ۚ‫ ميبزلكيههمب‬Sanctified them, magnify them manners and characters.

‫ت ٱللبعهزيمز ٱللبحهكيمم‬
‫ إهتنبك بأن ب‬ He is the one with Perfect Might, Subduing Over powering
above all, there is nothing can manifest in front of Allah, Al Hakim – all qualified with
wisdom and decress
Points of Benefit
1. Allah sent Messengers to mankind
A messenger from them reminding them of verses and instructing them-
Human necessity to have guidance
Human Mind It cannot stand independently knowledge of Allah in His
names and Attributes; it cannot worship Allah except in which Allah’s has
legislated.
Wisdom in the invocation – “A messenger from amongst themselves” 

Closer to what he brings because hey know of him
Surah najm 53:2
ٓ ٢ٓ ‫ى‬ ‫حب مك م لم ٓون ن‬
‫ما ٓغ نون ت‬ ‫صا ق‬ ‫ض ت‬
‫ل ٓ ن‬ ‫ما ٓ ن‬
‫ ٓ ن‬
2. Your companion does not err, nor does he go astray;
Your – conjugation to the masses  meaning “your companions whom

you know well”
 Ibrahim invokd concerning prophet ‫ ﷺ‬is manifested, “raise a
prophet amongst them.”
 Quran  The knowledge is passed with truthfulness and trust
generations after generations until date
 None transgressed in corrupting the quran, except that they were
caught defeated
 Recitation meaning, laws, objective of shariah, insight sanctification
of manners and characters, all of it from the quran is preserved
 Prophet said, “I have been sent to perfect noble characters.”
 Quran commands goodness, refrain from sin, keeping relationship
with kith, truthfulness, every good in his religion and worldy affairs,
calls to refrain from every evil, refrain from sin , transgression like
cheating ill treatment to parents, lying- all of this is inclusive of
answer to ibrahim’s dua “to sanctify” them – yuzakkeehim
353
Pre islamic Life worship :Shirk and disbelief  social conditions  strong
overpowering the weak, rich over the poor, indulging inusury, fights, disparaging
lineages – islam abolished all of this.
This is proof of sha’riah in Islam- transformed society and broguth progress, anything
benefical to man was placed in proper perspective, bringing forth goodness and
repelling evil – “jalbul Masalih wa darbul mafasad”
2. Affirmation of Analogy
Analogy which is correct is accepted
Parables are covered in the qruan, parables described in sunnah – testitify for
affirmation of analogy
Propeht used to mention physical perception with analogy to matter hand
‫ا صلى ا عليه وسلم بقابم برمجلل بفبقابل بيا برمسوبل ت ه‬

‫امم‬ ‫ِ بقابل ببويبنبما بنوحمن هعونبد برمسوهل ت ه‬،‫بعون أبهبي مهبرويبربة‬
‫ بقابل بما أبودهري‬. ‫ا صلى ا عليه وسلم "‏ بفأ بتنى بكابن بذلهبك "‏‬ ‫ بفبقابل برمسومل ت ه‬. ‫إهلني مولهبد هلي مغلبلم أبوسبومد‬
‫ بقمابل "‏ بفبهممول هفيبهمما بجبمملل‬. ‫ بقممابل محومملر‬. ‫ بقمابل "‏ بفبمما أبولبواَمنبهمما "‏‬. ‫ بقابل بنبعوم‬. ‫ك همون إههبدل "‏‬
‫بقابل "‏ بفبهول لب ب‬
‫امم إهلت أبون بيمكمموبن‬
‫ بقابل بما أبودهري بيا برمسوبل ت ه‬. ‫ بقابل "‏ بفأ بتنى بكابن بذلهبك "‏‬. ‫ بقابل هفيبها إههبلل موورلق‬. ‫أبووبرمق "‏‬
‫ا صلى ا عليه وسمملم‬ ‫ضى برمسومل ت ه‬ ‫ بفهمون أبوجلههه بق ب‬. ‫ بقابل "‏ بوبهبذاَ لببعلتمه بنبزبعمه هعورلق "‏‬. ‫بنبزبعمه هعورلق‬
. ‫بهبذاَ لب بيمجومز لهبرمجدل أبون بيونبتهفبي همون بوبلدد مولهبد بعبلى هفبراَهشهه إهلت أبون بيوزمعبم أبتنمه بربأى بفاهحبشدة‬
‫"‏‬While we were with the Prophet, a man stood up and said: 'O Messenger of Allah, a
black boy has been born to me.' The Messenger of Allah said: 'How did that happen?'
He said: 'I do not know.' He said: 'Do you have camels?' He said: 'Yes.' He said: 'What
color are they?' He said: 'Red.' He said: 'Are there any gray camels among them?' He
said: 'There are some gray camels among them.' He said: 'Where do they come from?'
He said: 'I do not know, O Allah's Messenger! Perhaps it is hereditary.' He said:
'Perhaps this is also hereditary.' Because of this, the Messenger of Allah decreed the
following: 'It is not allowed for a man, to disown a child who was born on his bed, unless
he claimed that he had seen an immoral act (Fahishah).'‫"‏‬
Sahih Bukhari vol 7 225, Sunan an-Nasa'i 3480, Sahih (Darussalam)
3. Tawassul Seeking nearness to Allah by His names

Al Azeez and Al Hakim are mentioned in this verse affirming Might and
wisdom Two attributes of Allah
353
Might – 3 Types of Might
a) Might of Greatness Izzatul qadr – greatness of Allah

b) Might of subduing and Overpowering – Izzatul qahrin wa ghalabah
c) Might of Impossibility  Izzatum imtina’ :impossible for any imperfection or
defect be attributed to Him Himself, Names and Attributes.
Surah Munafiqun :8
‫ه ٓٱللقعممتزة م‬ ‫ملننها ٓٱللأ نذ ن ت‬

‫لء ٓونل قل ت ق‬
‫ن‬
‫ن ٓٱللأع نلز ٓ ق‬ ‫ج ت‬‫ة ٓل ني ملخرق ن‬
‫دين ن ق‬
‫م ق‬‫جلعننا ٓإ قنلى ٓٱلل ن‬
‫ن ٓل نقئن ٓتر ن‬ ‫قوملو ن‬ ‫ين م‬
ٓ ٨ٓ ‫ن‬‫مو ن‬ ‫ن ٓنل ٓي نلعل ن م‬‫قي ن‬
‫ف ق‬ ‫ن ٓٱلل م‬
‫من تن ق‬ ‫ن ٓونل تنك ق ت‬ ‫ملؤ ق‬
‫مقني ن‬ ‫سول قهقۦ ٓونل لقل م‬‫ونل قنر م‬
8. They say: If we return to Medina, the mighty will surely drive out the meaner
therefrom; and to Allah belongs the might and to His Messenger and to the believers,
but the hypocrites do not know. Surah munafiqun
Affirmation of Hikma or wisdom – placing things in their proper place, conditions and
settings.
Wisdom and its types
1. Wisdom in creating things according to certain quality and description or

manner
2. Wisdom in objective to a certain thing.
 Wisdom is in legal matters and in pre-decree.

e.g.
Moon -
Wisdom of Creation/ Pre-decree
Allah placed an orbit, made it traverse in accordance with certain laws. The apparent
size as seen and brightness increases till it reaches a point before starting to fade away.
When we see brightness diminishing or wanning we determine the date of the month
accordingly.
Wisdom of Objective
Objective behind the laws of the Moon – we know the number of years and months –
Lunar calendar
Wisdom of Creation – creation of moon with certain features, attributes and qualities.
Wisdom of Objective – wisdom in keeping track of years,days and months by its
phases.
353
Prayer or Salah –
Wisdom of Creation / Pre-decree –
manner of prayer has great wisdom in the way manifested – standing before Allah-
recitation of His word, invoking Him, bowing- to know the strength of magnifying of
Allah; Prostration –highest point to lowest point with forhead on ground; the most
honourable feature of face to the ground –signifies humbleness and humility.
Wisdom of Objective/ legaislative motives – Happiness in this life and here-after. Salah
gives solace and help in times of all calamities. Salah instill patience and perseverance.
Legislative Motives 29:45  “ Salah prevents from great sins and evil.”
None can prevent His pre-decree, Universal decrees is entirely His:
22:73
‫ء‬ ‫يأ ن‬
‫ن ٓٱلتلممهق‬
‫ق‬ ‫دو‬ ‫م‬ ٓ ‫من‬ ‫ق‬ ٓ ‫ن‬
‫ن‬ ‫عو‬‫م‬ ‫د‬‫ل‬ ‫ن‬ ‫ت‬ٓ ‫ن‬
‫ن‬ ‫ذي‬
‫ق‬ ‫ت‬ ‫ل‬ ‫ٱ‬ٓ ‫ن‬
‫ت‬ ‫ق‬ ‫إ‬ ٓ ‫ل‬ ‫ۥ‬ ‫ه‬
‫م‬ ‫ن‬ ‫ل‬ ‫ا‬
ٓ ‫ا‬ ‫عو‬‫م‬ ‫م‬
‫ق‬ ‫ن‬ ‫ت‬‫س‬‫ل‬ ‫ٱ‬‫ن‬ ‫ف‬ ٓ ‫ة‬
‫ل‬ ‫ن‬ ‫ث‬‫م‬‫ن‬ ٓ ‫ب‬ ‫ن‬ ‫ق‬ ‫ر‬ ‫ض‬
‫م‬ ٓ ‫س‬
‫م‬ ‫نا‬
‫ت‬ ‫ل‬ ‫ٱ‬ٓ ‫ها‬ ‫ي‬
‫منت ن‬
‫ل‬
‫شد ل ‍يا ٓتل ٓي نلسنتن ق‬
‫ق م‬
‫ذوه م‬ ‫ب ٓ ن‬‫م ٓٱلذ لنبا م‬ ‫هنۥ ٓونقإن ٓي نلسل لمبهم م‬ ‫ممعواا ٓل ن م‬ ‫و ٓٱلجت ن ن‬ ‫قواا ٓذ منبادبا ٓونل ن ق‬‫نلن ٓي نلخل م م‬
ٓ ٧٣ٓ ‫ب‬ ‫ملطملو م‬ ‫ب ٓونٱلل ن‬ ‫طال ق م‬‫ف ٓٱل ت‬ ‫ضع م ن‬ ‫ملنءمه ٓ ن‬ ‫ق‬
73. O people! a parable is set forth, therefore listen to it: surely those whom you call
upon besides Allah cannot create fly, though they should all gather for it, and should the
fly snatch away anything from them, they could not take it back from i weak are the
invoker and the invoked. Surah Hajj 22:73
None can oppose His Pre-decree- destructive storms, floods and natural calamities
brings damges to what Allah wills to be destroyed
Universal decree is inevitable, unchangeable.
Legal decree or Hukm shar’ee – May change or may not; man may change it, but
Allah’s legislation remains, although he maybe punished.
Al hakim – the name of Allah is from Hukm or decree and Al Kihma or Wisdom
3. All Might belongs to Allah
Might can only br sought from Him
Might requires two Things
a) Uprightness Upon deen of Allah
b) Invocation for Might
Imran 3:26-27
353
‫شمماءم‬‫من ٓت ن ن‬‫م ت‬ ‫ملل ن‬
‫ك ٓ ق‬ ‫ع ٓٱلل م‬
‫شامء ٓوننتنزق م‬‫من ٓت ن ن‬ ‫ك ٓ ن‬ ‫ملل ن‬ ‫ك ٓت لمؤقتي ٓٱلل م‬‫ملل ق‬ ‫ك ٓٱلل م‬
‫مل ق ن‬ ‫ل ٓٱلل تهم ت‬
‫م ٓ تن‬ ‫قم ق‬
‫شليءء ٓقن ق‬
‫ديةر‬ ‫ل ٓ ن‬‫ى ٓك م ل‬ ‫خلينمر ٓإ قن ت ن ن‬‫ك ٓٱلل ن‬‫شانمء ٓب قي ند ق ن‬ ‫من ٓت ن ن‬ ‫شامء ٓونت مذ ق ل‬ ‫من ٓت ن ن‬
‫ك ٓع نل ت‬ ‫ل ٓ ن‬ ‫ونت معقلز ٓ ن‬
ٓ ٢٦
26. Say: O Allah, Master of the Kingdom! Thou givest the kingdom to whomsoever Thou
pleasest and takest away the kingdom from whomsoever Thou pleasest, and Thou
exaltest whom Thou pleasest and abasest whom Thou pleasest in Thine hand is the
good; surety, Thou hast power over all things.
‫ت‬ ‫ن ٓٱلل ن‬
‫مي لمم ق‬ ‫ممم ن‬
‫ي ٓ ق‬
‫حمم ت‬‫ج ٓٱلل ن‬
‫ج ٓٱلن تنهانر ٓقفي ٓٱل لتينهل ٓونت ملخرق م‬
‫ل ٓقفي ٓٱلن تنهاقر ٓونمتول ق م‬‫ج ٓٱل لتي ن‬
‫متول ق م‬
ٓ ٢٧ٓ ‫ب‬‫سا ء‬ ‫ح ن‬ ‫شامء ٓب قغنلي ق‬
‫ر ٓ ق‬ ‫من ٓت ن ن‬ ‫حنلي ٓونت نلرمز م‬
‫ق ٓ ن‬ ‫ن ٓٱلل ن‬
‫م ن‬‫ت ٓ ق‬ ‫ج ٓٱلل ن‬
‫مي ل ن‬ ‫ونت ملخرق م‬
27. Thou makest the night to pass into the day and Thou makest the day to pass into
the night, and Thou bringest forth the living from the dead and Thou bringest forth the
dead from the living, and Thou givest sustenance to whom Thou pleasest without
measure.
Allah knows what is best for us more thant ourselves. Legal legislations are based upon
wisdom,hence we should submit to them opposing them is falsehood and foolishness.
Universal decree and Legal decree belongs to Allah –then you will become a submitting
Muslim openly, inwardly, hidden and apparent.
The end
Verse 130
‫هءۥ ٓونل ن ن‬
‫قممد ق‬ ‫سم م‬‫ه ٓن نلف ن‬
‫ف ن‬
‫سمم ق‬
‫مممن ٓ ن‬ ‫م ٓإ قتل ٓ ن‬ ‫مل تمم ق‬
‫ة ٓإ ل قبتنرهه ‍ ن‬ ‫ب ٓع نممن ٓ ل‬ ‫من ٓي نلرغ ن م‬ ‫ون ن‬
‫م‬
ٓ ١٣٠ٓ ‫ن‬ ‫حي ن‬‫صل ق ق‬
‫ن ٓٱل ت‬ ‫م ن‬‫ة ٓل ن ق‬
‫خنر ق‬‫هۥ ٓقفي ٓٱللأ ق‬ ‫ه ٓقفي ٓٱلد للني ننا ٓونإ قن ت م‬ ‫صط ن ن‬
‫فلين تن م‬ ‫ٱ ل‬
130. And who forsakes the religion of Ibrahim but he who makes himself a
fool, and most certainly We chose him in this world, and in the hereafter
he is most surely among the righteous.
‫م‬ ‫مل ت ق‬
‫ة ٓإ ل قبتنر ‍هه ن‬ ‫عن ٓ ل‬ ‫من ٓي نلرغ ن م‬
‫ب ٓ ن‬ ‫ون ن‬
“One who forsake religion of Ibrahim”
 Millah Ibrahim – deen which religion of “Ibrahim Haneefan Musliman
la yaku min al Muslimeen”
353
 Ibrahim is beloved friend of Allah, Father of Prophets, Most Noble after
Prophet Muhammad ‫ﷺ‬ Leader of Nations 16:120 “Ummatan
Khanitha”
‫إهتل بمن بسهفبه بنلفبسمهۥ‬
‫ بسهفبه‬: to act wrongly and opp. is rushd
‫ه ٓقفي ٓٱلد للني ننا‬ ‫صط ن ن‬

‫فلين تن م‬ ‫د ٓٱ ل‬ ‫ونل ن ن‬
‫ق ق‬
Whoever follows Ibrahim will be favord in this world and in here-after as well,
Ibrahim is chosen above all propehts except Prophet ‫ﷺ‬
Allah chose him in this life, here-after from righteous
Is there benefit of having chosing between here-after over this life?
There maybe benefit,since this life is full of desires and cannot always stay
upright.The here-after is different in one party being righteous and other not
eventhought the kafir will believe then. The disbeleivers will be subjected to
the fire “ alaisa hadah bil haqqai qala bala wa rabbina” is this not truth ?
they will reply: “Yes by our Lord !”similarly in surah Ghafir 40:50; 42:56
The disbelievers did believe in the hereafter but they are not righteous.
If this benefit is true then this is from grace of Allah, if not all knowledge is
with Allah and there must be a benefit which we don’t know
Benefits of Verse
1. All goodess is in deen of ibrahim
2. Allah commanded Propeht to follow Nahl 16:123 awhaina ilaika
an ittabiy millat ibrahim”
3. Righteousness is description of the prophets.
Nabi yusuf was salih –all prophets they welcomen the prophet ‫ﷺ‬
on the night of ascension welcome oh righteous brother and
righteous prophet
4. Opposers to messengers path are foolish
2:13, 2:142 “the fools from among the people to turn their qibla”
353
Verse 131 – Dr saleh Asaleh

Verse 131- 136- Tafsir Sa’di audio of Abu Adillah Khalif Abdisamad
‫ل ٓل نهۥ ٓربهلۥ ٓأ نلسل ق نلم ٓنقا ن ن‬ ‫ل‬

ٓ ١٣١ٓ ‫ن‬ ‫ب ٓٱللعتنل ن ق‬
‫مي ن‬ ‫ل ٓألسل نلم م‬
‫ت ٓل قنر ل‬ ‫إ قذ ٓنقا ن م ن ل م‬
131. When his Lord said to him, Be a Muslim, he said: I submit myself to the Lord of the
worlds.
Ibtisalam li rabbihi, ikhlasan wa tawheeda, muhhabatan wa inabah. Kan tawheeda
lillaahi na’tahua thumma warathahu thuri..
When Allah said to him submit- Allah taught us and prophet how sincere Ibrahim was
towards the deen.
The Lord of Everything is – Lord of creation – he has ascertained, acknowledgement
that Allah is the creator of everything hence he should submit to him.
A worship in daily life done out of submission to Allah is rewarded rather than same
done as custom.Prophet was upon truth because he worshipping Allah.
A groups of people said to prophet as if they did waiver as if they did a favor upon him
so Allah replied rather if you are truthful in your eeman Allah ahs favored you, Be
thankful to Him.
‫ن‬ ‫ن‬
‫ن‬
‫دو ن‬ ‫ن ٓت نلعمبمم م‬ ‫د ٓٱتلمم ق‬
‫ذي ن‬ ‫من ٓقديقني ٓفننل ٓألعب م م‬ ‫ك ٓ ل‬‫ش ءو‬‫كنت م لم ٓقفي ٓ ن‬ ‫س ٓقإن ٓ م‬ ‫قملل ٓي منتأي لنها ٓٱلتنا م‬.‫"‏‬
‫ن ن‬ ‫م‬ ‫ن‬
‫ن‬‫ممم ن‬ ‫ت ٓألن ٓأك مممو ن‬
‫ن ٓ ق‬ ‫ممملر م‬ ‫ذي ٓي نت نممونفتى تك م نلم ٓونأ ق‬ ‫ه ٓٱل تمم ق‬
‫د ٓٱلل تمم ن‬
‫ه ٓونل تنك قلن ٓألعب م م‬
‫ن ٓٱلل ت ق‬‫من ٓمدو ق‬ ‫ق‬
ٓ ١٠٤ٓ ‫ن‬ ‫مقني ن‬ ‫ملؤ ق‬‫ٱلل م‬
104. Say: O people! if you are in doubt as to my religion, then (know that) I do not serve
those whom you serve besides Allah but I do serve Allah, Who will cause you to die,
and I am commanded that I should be of the believers. Surah Yunus
Some scholars held that A’lam – those with intellect – man and Jinn.
‫نقا ن ن‬
‫ل ٓألسل نلم م‬
‫ت‬
Both outward and inward submission.
‫ن‬ ‫ب ٓٱللعتنل ن ق‬
‫مي ن‬ ‫ل قنر ل‬
Singling Lordship to Allah alone, worship of Him alone;
353
To the Lord of Allah that Exists – More comprehensive, I submitted to Him
because He is Lord of All creation
999 out of 1000 will be in hell fire of children of Adam and one in paradise
Benefits of Verse
1. Superiority of Ibrahim
Did not hesitate; Slave of Allah
2. Lordship of Ruboobiyyah
3. Creation are amongst signs of Allah
Aa’lameen =Aalamun ala Khaliqihim- Signs for their creator
Creation is sign for creator-
Concordance between Saying I have submiited and the term Lord –
Because Lord is the one who deserves to be submitted to.
Worship of Idols is rejected; 16:20-21
ٓ ٢٠ٓ ‫ن‬ ‫ش د ل ‍يا ٓونهم لم ٓي ملخل ن م‬
‫قو ن‬ ‫ن ٓ ن‬ ‫ه ٓنل ٓي نلخل م م‬
‫قو ن‬ ‫ن ٓٱلل ت ق‬
‫من ٓمدو ق‬
‫ن ٓ ق‬ ‫ن ٓي نلد م‬
‫عو ن‬ ‫ونٱل ت ق‬
‫ذي ن‬
20. And those whom they call on besides Allah have not created anything while
they are themselves created;
‫أ نلموت ٓغ نلير ٓأ نلحيا ءنء ٓوما ٓيلشعرو ن‬
‫ن ٓي ل مبعنمثو ن‬
ٓ ٢١ٓ ‫ن‬ ‫ن ٓأتيا ن‬
‫ن ن ن ن م م ن‬ ‫م‬ ‫تن م‬
21. Dead (are they), not living, and they know not when they shall be raised.
The dioald are lifeless and cannot create –Lordship entails that one who is
created submits to the creator
Verse 132
‫ى ٓل نك ممم م‬
‫م‬ ‫ف ت‬‫ه ٓ ممٱط نل‬
‫صن‬ ‫ن ٓٱلل تمم ن‬
‫ي ٓإ ق ت‬
‫ب ٓي تنب نن قمم ت‬
‫قممو م‬ ‫ه ٓوني نلع م‬ ‫ى ٓب قنها ٓإ ل قبتنر ‍هه م‬
‫م ٓب نن قيمم ق‬ ‫ص ت‬‫ونون ت‬
‫ن‬
ٓ ١٣٢ٓ ‫ن‬ ‫مو ن‬ ‫ملسل ق م‬‫ن ٓإ قتل ٓونأنمتم ٓ ل‬ ‫موت م ت‬ ‫ن ٓفننل ٓت ن م‬
‫دي ن‬
‫ٱل ل‬
132. And the same did Ibrahim enjoin on his sons and (so did) Yaqoub. O my
sons! surely Allah has chosen for you (this) faith, therefore die not unless you are
Muslims.
‫ى ٓب قنها ٓإ ل قبتنر ‍هه م‬
‫م‬ ‫ص ت‬
‫ونون ت‬
Ibrahim enjpined submission to Allah or could mean h enjoined ‘Millah
ibrahim or Tawheed – affirmed covenent reflecting its importance.
Submission to Allah was enjoined by ibrahim to his sons and Yaqoub
to his sons.
The Muslim submits himself to Allah and calls towards it , inviting his
children.
353
‫صبطبفىى لبمكمم ٱللديبن‬ ‫ب ىبيببهنتي إهتن ٱ ت ب‬
‫لٱ ل‬ ‫بوبيلعمقو م‬
Yaqub enjoined the same, He is called; Aqiba Is-haq- or came before

him.
Meanings of Deen:
1. What is enjoined – True religion worship and Action

2. Deen cane refer to Recompense – Owner of Day of Recompense
3. Deen could mean worship 5:3 – Radeetu lakum islama deena’- here
it refers to worship.
١٣٢ ‫بفبل بتممومتتن إهتل بوبأنمتم دملسلهمموبن‬
“Don’t die except while you are Muslims”- Meaning of this verse according
to scholars
1. Die not except in the faith of Islam
What is the wisdom of commanding something which cannot be execute
right now but later “when one dies”
Imam Sa’di explains one has to follow legislations and manners of Islam
until it becomes integral part of your self, consequently one who lives upon
a path will die upon the path, one who dies upon a path will be resurrected
upon it.
This moment which you are alive should be upon obedience to Allah.
Prophet Ibrahim was not a Jew, Christian nor Idol worshipper since he
worshipped Allah alone He was not a any sect among the sects which
Muslims have splintered.
All prophets were Muslims where never called Jews and Christians or other
sects.
Benefits of verses
1. Importance of Islam – All prophets enjoined upon their sons Islam
2. One must continue on Islam submitting to Him until death
“Hirsul insaan al thibaat ala deenih” Person should be keen to
continue on path of Islam until his death, should invoke to give him
steadfastness upon it and takes our life when He is pleased with us
and we meet Him the best of Days.
353
Those who take Islam hesistence upon it, easily diverted from it-
Reactionary Practice- “only experimenting and trying it” Lets check
this out is their agenda- False attitude - Firm covenant should be
adhered to
Verse 133
‫ن‬
‫دو ن‬ ‫ممما ٓت نلعمبمم م‬
‫ه ٓ ن‬ ‫ت ٓإ قلذ ٓنقا ن‬
‫ل ٓل قب نقني ق‬ ‫ملو م‬ ‫ب ٓٱلل ن‬‫قو ن‬ ‫ضنر ٓي نلع م‬‫ح ن‬ ‫دانء ٓإ قلذ ٓ ن‬
‫شه ن ن‬ ‫أ ن لم ٓ م‬
‫كنت م لم ٓ م‬
‫حلسقن‬
‫ل ٓونإ ق ممم تن‬ ‫مقعي ن‬ ‫م ٓونإ قلس تن‬ ‫ه ٓنءانبائ ق ن‬
‫ك ٓإ ل قبتنر ‍هه ن‬ ‫ك ٓونإ قل تن ن‬
‫د ٓإ قل تنهن ن‬
‫ممن ٓب نلعد قني ٓنقاملواا ٓن نلعب م م‬ ‫ق‬
ٓ ١٣٣ٓ ‫ن‬ ‫مو ن‬ ‫ملسل ق م‬ ‫هۥ ٓ م‬‫ن ٓل ن م‬ ‫دا ٓونن نلح م‬ ‫إ قل تندها ٓوتن ق‬
‫ح د‬
133. Nay! were you witnesses when death visited Yaqoub, when he said to his
sons: What will you serve after me? They said: We will serve your god and the
god of your fathers, Ibrahim and Ismail and Ishaq, one Allah only, and to Him do
we submit.
Were you ? – you here are Jews and Christians who claimed to
follow Prophet ibrahim and said that he was yahud as claimed by
Jews or Christians claimed he was Christian.
Yaqoub had 12 children, gathered them to extol them to Tawheed
worship of Allah alone.
Jama’u baina tawheed wa amal- he combined both tawheed and
action
What is the wisdom of asking them “were you there?”
It means you al were not there, teaching them of what they had no
knowledge. Yaqub was not a Christian nor a Jews since he
worshiped and enjoined it on his progeny.
Dhalika min anbaa’ nuhiha ilaik
Ma kunta ta’lamuha anta wa qawmuka mma qablu

“You and your people know about it.”
Fa;tu bi kitabik kullu sa’da
These are news from unseen which Allah taught the prophet ‫ﷺ‬. The
people of the scriptures knew that they were not Christians. Allah
353
challenges them to bring their ‘book’ which is authentic affirmed by
the messengers. They don’t have it, as prophet listened to the quran
from prophet.
The Qur’anic Argument – “if you were not there during the time of
yaqub and you don’t have the original book which was during their
time existing till date then why do you claim that yaqub was a Jew or
Christians?”
Yaqub is the son of Is-haq and the son of Ibrahim
Ibrahim father of Ismaeel and Yaqub their offspring –Noble
messengers took this covenant as Last Will
Forefathers set an example fto future generations
Response of the believers and the disbelievers – surah Zukhruf
43:22
‫مءة ٓونإ قتنا ٓع نل ن‬ ‫بلل ٓنقال مواا ٓإنا ٓوجلدنا ٓنءابانءنا ٓع نل نى ٓأ م‬

‫ن‬ ‫ملهت نمم م‬
‫دو ن‬ ‫ى ٓنءاث تنرقه قممم ٓ ل‬
‫مت‬ ‫مم‬ ‫ت‬ ‫مت‬ ‫ن ن‬ ‫م قت ن ن ن‬ ‫ن‬
ٓ ٢٢
22. Nay! they say: We found our fathers on a course, and surely we are guided
by their footsteps.
Disbelievers who oppose the messengers choose forefathers over

messengers, whereas the believers favor the messengers over their
others they believed in their forefathers because they were
messengers.
How many Muslims adhere to their religion because their parents
made a Wasiyyah upon it!
1) Allah chose the Deen is appropriate upright way for the slaves
hence Allah chose it for them
2) Actions are by their ends- as the verses translates ;”Don’t die
except in state of Islam.”
3) One shoud be kind in addressing and conversation in order to be
accepted in his call, because they(fathers) said “Ya banniyya” –
“Oh My Sons”
4) Person should be keen to continue path of islam –istimrar ithbaat
ul islam
353
One should not take it as awave experience or let’s check it out! Rather
it is a covenant as the prophets took it.
Ibrahim and Yaqoob father of children of Israel, the two noble
messengers considered it as will for their sons. We too should follow
their example.
Verse 134
‫ك ٓأ ممةة ٓقنلد ٓ ن ن‬
‫كمامنوا ا‬
‫ممما ٓ ن‬ ‫سلبت م نلم ٓوننل ٓت م ل ‍بسملو ن‬
‫ن ٓع ن ت‬ ‫ما ٓك ن ن‬ ‫سب نلت ٓونل ن م‬
‫كم ٓ ت‬ ‫خل نلت ٓل ننها ٓ ن‬
‫ما ٓك ن ن‬ ‫ت لقل ن ت‬
ٓ ١٣٤ٓ ‫ن‬ ‫مملو ن‬ ‫ي نلع ن‬
134. This is a people that have passed away; they shall have what they earned and you
shall have what you earn, and you shall not be called upon to answer for what they did.
Tafsir’ Sa’di pdf.67 arabic
Jews and Christians always claimed that they followed so and so, so Allah retorted to
them “they are people who have passed away…” there is no benefit of claiming so and
so was from amongst you or boasting of attributing these nations to your beliefs. In
other words, there is no benefit in priding over their actions. Each one will be held
accountable for what he reaps not what he prides or curses over past nations. They will
not be asked about you and you won’t about them.
Just being happy upon statements merely we are following so and so prophet without
action has no reality. Rather what is mandatory upon you is to look upon your path, will
it succeed of not?
Some hold Jesus saved them or a saint saved them theses are just claims, claiming to
follow a person or path merely does not help him earn Jannah. A person’s actions will
be known to him that day.
Prophet said, “Whoever’s action makes him back will not be forwarded by his lineage.”
‫خيممهق‬ ‫ن ٓأ ن ق‬ ‫عمم ا‬ ‫س ٓ ن‬ ‫ف ن‬ ‫ن ٓن ن ت‬‫م ا‬ ‫ه ٓصلى ٓالله ٓعليه ٓوسلم ٓ " ٓ ن‬ ‫ل ٓالل ت ق‬ ‫سو م‬ ‫ل ٓنر م‬ ‫ل ٓنقا ن‬ ‫ ٓنقا ن‬،‫ة‬ ‫ن ٓأ نقبي ٓهمنري انر ن‬ ‫ا‬
‫ما‬‫سممل ق ك‬ ‫م ا‬ ‫ست ننر ٓ م‬ ‫ن ٓ ن‬ ‫م ا‬ ‫ة ٓون ن‬ ‫م ق‬ ‫قنيا ن‬ ‫م ٓال ا ق‬ ‫ب ٓي نوا ق‬ ‫ن ٓك منر ق‬ ‫م ا‬ ‫ة ٓ ق‬‫ه ٓك مارب ن ك‬ ‫ه ٓع نن ا م‬ ‫س ٓالل ت م‬ ‫ف ن‬ ‫ب ٓالد لن انيا ٓن ن ت‬‫ن ٓك منر ق‬ ‫م ا‬ ‫ة ٓ ق‬ ‫ك مارب ن ك‬
‫ه ٓفقممي ٓالممد لن انيا‬ ‫ه ٓع نل ني امم ق‬ ‫سممنر ٓالل تمم م‬ ‫ر ٓي ن ت‬‫سمم ة‬ ‫مع ا ق‬ ‫سنر ٓع نل نممى ٓ م‬ ‫ن ٓي ن ت‬ ‫م ا‬ ‫ة ٓون ن‬ ‫خنر ق‬ ‫ه ٓقفي ٓالد لن انيا ٓنوال ق‬ ‫ه ٓالل ت م‬ ‫ست ننر م‬ ‫ن‬
‫قمما‬ ‫ري ك‬ ‫ن‬ ‫ن‬ ‫ن‬ ‫ن‬ ‫ا‬ ‫ن‬ ‫ا‬ ‫ت‬
‫سمملك ٓط ق‬ ‫ن ٓ ن‬ ‫ممم ا‬ ‫ه ٓون ن‬ ‫خيمم ق‬‫ن ٓأ ق‬ ‫د ٓفقممي ٓع نمموا ق‬ ‫ن ٓالعنب امم م‬ ‫ممما ٓكمما ن‬ ‫د ٓ ن‬ ‫ن ٓالعنب ا ق‬ ‫ه ٓقفي ٓع نوا ق‬ ‫ة ٓنوالل م‬ ‫خنر ق‬ ‫نوال ق‬
‫ن‬‫د ٓي نت املمو ن‬ ‫ج ة‬ ‫سمم ق‬ ‫م ا‬ ‫م ٓقفمي ٓ ن‬ ‫د ٓقنمموا م‬ ‫ما ٓقنعن ن‬ ‫ة ٓون ن‬ ‫قا ٓإ قنلى ٓال ا ن‬
‫جن ت ق‬ ‫ري ك‬ ‫ه ٓط ن ق‬ ‫ه ٓل ن م‬ ‫ل ٓالل ت م‬ ‫سهت ن‬ ‫ما ٓ ن‬ ‫عل ا ك‬‫ه ٓ ق‬ ‫س ٓقفي ق‬ ‫م م‬ ‫ي نل ات ن ق‬
‫م‬
‫فت اهممم م‬ ‫ح ت‬ ‫ة ٓون ن‬ ‫ممم م‬ ‫ح ن‬ ‫م ٓالتر ا‬ ‫شممي نت اهم م‬ ‫ة ٓونغ ن ق‬ ‫كين ن م‬ ‫س ق‬
‫م ٓال ت‬ ‫ت ٓع نل ني اهق م‬ ‫ل ٓن ننزل ن ا‬ ‫م ٓإ ق ت‬ ‫ه ٓب ني ان نهم ا‬‫سون ن م‬ ‫دانر م‬ ‫ب ٓالل ت ق‬
‫ه ٓوني نت ن ن‬ ‫ك قنتا ن‬
‫ئ‬ ‫ئ‬
"ٓ ‫ه‬ ‫سب ن ن‬ ‫ه ِن ئ ئ‬ ‫ع ِب م م‬ ‫ر ا‬ ‫س م‬ ‫م ِي ن ا‬ ‫ه ِل ئ ا‬ ‫مل ن ن‬ ‫ع ئ‬‫ه ِ ئ‬ ‫ن ِأب اطئأ ِب م م‬ ‫م ا‬ ‫و ئ‬‫ة ٓ ئ‬ ‫مل نئ قك ن م‬ ‫ال ا ن‬
Narrated Abu Hurairah:
353
that the Messenger of Allah (‫ )ﷺ‬said: "Whoever alleviates a burden among the
burdens of the world for his brother, Allah alleviates a burden among the burdens
of the Day of Judgement for him. And whoever covers (the faults) of a Muslim,
Allah covers him in the world and in the Hereafter. And whoever makes things
easy for one in dire straits, Allah makes things easy for him in the world and the
Hereafter. Allah is helping as long as the (His) Slave is helping his brother. And
whoever takes a path to gain knowledge, Allah makes a path to Paradise easy for
him. And no people sit in a Masjid reciting Allah's Book, studying it among
themselves, except that tranquility descends upon them and they are enveloped
in the mercy, and surrounded by the angels. And whoever is slow in his deeds, his
lineage shall not speed him up."
Jami Tirmidhi Vol. 5, Book 43, Hadith 2945, Sahih
Verse 135
‫هودا ٓأ لنو ٓنصرى ٓتلهت ة‬
‫ن‬
‫كمما ن‬ ‫فنا ٓون ن‬
‫ما ٓ ن‬ ‫حقني د‬ ‫مل ت ن‬
‫ة ٓإ ل قبتنر ‍هه ن‬
‫م ٓ ن‬ ‫دوواَ ٓقملل ٓب نلل ٓ ق‬
‫ن تن ن ت ن ن م‬ ‫كومنواا ٓ م ك‬
‫وننقاملواا ٓ م‬
ٓ ١٣٥ٓ ‫ن‬‫كي ن‬‫ملشرق ق‬‫ن ٓٱلل م‬
‫م ن‬
‫ق‬
135. And they say: Be Jews or Christians, you will be on the right course. Say: Nay! (we
follow) the religion of Ibrahim, the Hanif, and he was not one of the polytheists.
Tafsir Sa’di
Ibrahim was upon tawheedhaneefan- “Upon tawheed”. Claiming islam without

actions, is of no benefit.
Statement is only considered when it is followed by action or

else it is invalid
“Why do you say that which you don’t do?”
Some popel in grave will say we heard people say it and we
said it “samaitu naas wa qultu” they would say this because
they didn’t follow it
Attaching to any following is not what is wanted.
353
Kullu nafsin bima kasabath raheena everyone is one with
what he does
Bal il insaanu ala nafsi baseera wa lau alqa ma’adheera”
Man knows about himself even if he offers lame excuses.
‫ملسقعي ن‬ ‫ل ٓإ قل ن‬ ‫ل ٓإل لنينما ٓوممما ٓأ م‬ ‫مقول مواا ٓنءامنا ٓبٱلل ته ٓومما ٓ م‬
‫ل‬ ‫ى ٓإ ل قبتنرهه ‍ ن‬
‫م ٓونإ ق مم تن‬ ‫مت‬ ‫مم‬ ‫ن‬ ‫ق‬ ‫ز‬‫مم‬
‫ن‬ ‫ن‬ ‫ن‬ ‫ن‬ ‫ق ق‬‫ن‬ ‫ز‬‫أنم‬ ‫ن ت ق ق ن ن‬ ‫م‬
‫م‬ ‫م‬ ‫ن‬
‫ي‬
‫ممما ٓأوت قمم ن‬ ‫ى ٓون ن‬
‫سمم ت‬ ‫عي ن‬ ‫ى ٓون ق‬ ‫سمم ت‬ ‫مو ن‬ ‫ي ٓ م‬‫ممما ٓأوت قمم ن‬ ‫ب ٓونٱللأ ممنبالس ق‬
‫ط ٓون ن‬ ‫قو ن‬ ‫ق ٓوني نلع م‬
‫ح ن‬‫ونإ قلس تن‬
‫ق ٓبلي ن‬
ٓ ١٣٦ٓ ‫ن‬ ‫مو ن‬ ‫ملسل ق م‬ ‫هۥ ٓ م‬ ‫ن ٓل ن م‬‫ملنهم لم ٓونن نلح م‬‫ح ءد ٓ ل‬
‫ن ٓأ ن‬‫فلر م ن ن‬ ‫من ٓترب لهق لم ٓنل ٓن م ن‬ ‫ن ٓ ق‬
‫ٱلن تب قليو ن‬
136. Say: We believe in Allah and (in) that which had been revealed to us, and (in) that
which was revealed to Ibrahim and Ismail and Ishaq and Yaqoub and the tribes, and (in)
that which was given to Musa and Isa, and (in) that which was given to the prophets
from their Lord, we do not make any distinction between any of them, and to Him do we
submit.
Linguistic Usage of word Istiwa

Istiwa rising or upon
‫ي ٓٱللأ ن مممرلم‬
‫ن‬ ‫ضمم‬
‫ق‬ ‫م‬ ‫ق‬‫ن‬ ‫و‬ ٓ ‫ء‬
‫م‬ ‫ما‬
‫ن‬ ‫ل‬‫مامء ٓأ نلقل ققعي ٓوقغيض ٓٱ ل‬
‫ن‬ ‫ن‬ ‫ن‬ ‫س‬‫ن‬ ‫ت‬ ‫ن‬ ‫ي‬‫ن‬ ‫و‬ ٓ ‫ك‬
‫ق‬ ‫ن‬ ‫ء‬ ‫ما‬
‫ن‬ ٓ ‫عي‬‫ق‬ ‫ن‬ ‫ل‬ ‫ب‬‫ل‬ ‫ٱ‬ٓ ‫ض‬
‫م‬ ‫ر‬‫ل‬ ‫ل ٓيأ ن‬
‫ونققي ن منت‬
ٓ ٤٤ٓ ‫ن‬ ‫م ٓٱلظ تل ق ق‬
‫مي ن‬ ‫دا ٓل لل ن‬
‫قلو ق‬ ‫ل ٓب ملع د‬ ‫ي ٓونققي ن‬ ‫جود ق ن ل‬ ‫ونٱلست نونلت ٓع ننلى ٓٱلل م‬
44. And it was said: O earth, swallow down your water, and O cloud, clear away; and
the water was made to abate and the affair was decided, and the ark rested on the Judi,
and it was said: Away with the unjust people. Surah Hud 44
‫ قرن‬ join or connect  meaning here
‫ هقرن‬equal

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Tafseer Surah Baqarah

 Abstention for Delving into details, only restrict ourselves to recitation

Wisdom behind having them in beginning of certain chapters

‫مما‬‫ن ٓ ن‬ ‫ن ٓأن ٓي نلكت م مم لمن‬

Not a prohibitory statement:

٢ ‫مه ددى لل للممممممتتمممهق ي بن‬

Reconciling two verses -2:2 and 2:185 Guidance to Pious or

It is guidance to the pious “guidance ot pious” and the saying of Allah in

Guidance is of two types –General and Particular; general comprises all

9:33 …to make it prevail over entire religions’

‫ما ٓنرنزلقن تنهم لم ٓمين ق‬ ‫صل نوت ن‬ ‫ممنو ن ل‬ ‫ٱل ت ق‬

i. Belief in the Unseen

iii. Pay the Zakah or Obligatory Poor Due

‫م‬ ‫مما ٓمأنمزق ن‬ ‫ما ٓمأنمزق ن‬

‫لمن ترلبهه نلم‬

1) Belief in the witnessed is not belief as it cannot be denied.Establishment of

ٓ ١٢١ٓ ‫ن‬ ‫ب ٓٱللعتنل ن ق‬

9) Success is for those who are qualified with these qualities

Narrated Abu Sa`id Al-Khudri:

 Neither attributed with faith nor pure disbelief

‫ضلههل ٱتلم بفبلن بت ه‬

Benefits of the verse

 Began verses with pure believers, disbelievers and hypocrites

Benefit of the verse

Painful torment- pain could be due to being numerous or intensity –

2. Sins and wronging increases and decreases

‫مممممل ي ه و س لمممممبقممما بل " آ بي مة‬ ‫مممممن ه م بع هن اَل تن هب لي ص ل ى مممعما‬ ‫بع ون أب هب ي مه بر وي بر بة م ر ض ى مممعما‬

Narrated Abu Huraira:

‫‪١١‬بن‬ ‫ممممنممممممم ممم لله‬

2. Spying and leaking secrets alibies

 Hypocrites lived with Muslim taking their secrets and conveying to

3. Opened door for treason and concealment-

‫ممممنممممممم ممم لله‬

‫ممنممم مبيبشممما مء بوبي لممههدمميممم بم‬

6. Man maybe afflicted of doing mischief without knowing so.

‫إهتنمه لم‬ ‫أببل‬ ‫ٱلدسبفبهاةمء‬ ‫بءاَبمبن‬ ‫بكبما‬ ‫أبمنلؤهممن‬ َ‫بقالملووا‬ ‫ٱلتنا م‬

‫بقالملوواَ أبمنلؤهممن بكبما بءاَبمبن ٱلدسبفبهاةمء‬

 The statement of the hypocrites Shows doubt and scorn to the

‫مممممممممممٱمم مل دممسبفممممبها مء بو ل بو ىلب هك ن تبيل لممعبلممممممو بن‬

Tangible Intangible perceived through

 Everyone who does not believe is fool

 ‫ مي ىبد هف مع‬- defends or yahmee or honouring

‫ممممممقامملممملوممواَ إه تنا بم بع مك لم إه‬

b. Allah is not be described with these names at all whether individually

D. Names with Generally comprises of imperfection

3.Warning the transgressors

Allah gives respite ‫ي م ل ي‬

6. Hypocrites are not guided

‫ممممو بن‬١٨ ‫مممممممم ب‬

Benefits of the verses:

5. Intense Dark nesses replaced the light

6. Allah recompensed them in accordance with what was there in

Does man have no chance in faith or belief as jabariyyah?

7. Abandoning of Hypocrites by Allah

‫بعلبىى‬ َ‫ك هبأ بتنمه لم بءاَبممنوواَ مثتم بكبفمرووا‬

Benefits of the Verse

 Niddan- rivals or equals

‫أببجبعبل ٱللللهبهبة إه ىلب دها ىبو ه‬

Benefits of the verses

A Jewish boy accepted Islam was dying, during his deathbed. He

7. The ruling of verse shows the influence of causes:

‫ضترءدة إهتن ٱتلب لبهطي ل‬

8. Favor of Allah –providing provisions by Allah