Professional Documents
Culture Documents
LIFE
TABLE OF CONTENTS
THE CHRISTIAN FAMILY.....................4
DIVINE ROMANCE...........................14
MARITAL INTIMACY..........................26
PROACTIVE PARENTING..................33
DIVINE SEX.......................................42
MENTOR GUIDE
Servant Leaders RESOURCE
Copyright © 2016 Servant Leaders International
Visit our website: www.servantleaderstraining.com
All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in
any form or by any means, electronic, mechanical, photocopying, recording, scanning, or otherwise, except as
permitted under Sections 107 or 108 of the 1976 United States Copyright Act, without the prior permission of the
Publisher or Authors of this content. Written requests to the publisher for permission should be addressed to David
M. Graef at dmgraef@live.com. He can also be reached at (616) 498-1986.
Credits
Author: David Graef and Cameron Woolford
Graphic Design: Ashley Day
course: the christian family
Description:
Christian Family is a course comprised of six sections, each designed to help the student understand his or
her role in the family. They are: (a) The Christian Family - Laying the Theological Groundwork, (b) Divine Ro-
mance, (c) Marital Intimacy, (d) Proactive Parenting, (e) Divine Sex, and (f) Centrality of the Local Church.
Objectives: Upon completion of this course, the student should be able to…
• Appreciate God’s design for heterosexual, marital sex, and be able to recognize any sexual counter-
feit.
• Understand the principle desires and duties of husbands and wives, and how to follow Christ’s example
in marriage relationships.
• Understand the role of the local church in his or her spiritual development.
Learning Inputs:
Outcome Activities:
The Bow and Arrow Analogy: • Praesent eu turpis tempor, malesuada mi vel, gravida est.
• Etiam lobortis erat quis quam dapibus, non laoreet sem laoreet.
4 |THE
sECTION
CHRISTIAN
1 TITLEFAMILY - LAYING THE THEOLOGICAL GROUNDWORK
GOD
PART 1:
- God called Creation “GOOD,” but said it was not good that man was ALONE.
In many parts of the world, the relationship between parents and their children is considered more
important than the relationship between a husband and wife. Sometimes, I believe it is because children’s
biological parents aren’t even married. However, even if they are married, the value of the marriage has
gone down in recent years. Oprah Winfrey once said, “Your spouse is nothing more than the person you
chose to have sex with, but your children are yours forever. You share the same blood.” This declaration
exposes the belief that blood is thicker than vows, but that’s not what the Bible says. (Notice that we are
adopted into the family of God.) What does Genesis 2:23-24 teach?
FATHER MOTHER
NOTES
Relationship with GodPARAGRAPH Lorem ipsum dolor sit amet, consectetur adipi-
scing elit. Maecenas leo dui, sodales quis nibh ut, posuere maximus
- Invest time innibh.
your relationship
Nunc sed sem withsollicitudin,
God. maximus odio at, interdum purus.
Nullam fermentum sagittis ipsum at placerat. Phasellus pharetra orci
- Develop intimacy
purus,with Him.
ut gravida ligula commodo id. Integer velit risus, tincidunt at
arcu eget, laoreet hendrerit turpis. Donec sed ex finibus, vehicula
- Model that relationship in front of your FAMILY.
risus eget, commodo diam. Integer pretium nulla lacinia diam sagit-
tis, your
Relationship with vel suscipit
Spousesapien congue. Duis non tincidunt dui. Curabitur in
placerat erat. Aenean a erat vitae dui vulputate vulputate et eu
- Go on romanticodio. Morbi id
“DATES” withmi your
bibendum,
spouse.efficitur massa non, dapibus justo. Sed
sit amet
- Develop intimacy velit
with himnon orci consequat accumsan.
or her.
• Duis
Relationship with idChildren
your ante ac dui scelerisque faucibus vitae vel turpis.
• Sed egestas erat sit amet velit vestibulum, a lobortis risus ultrices.
- Get involved in your children’s lives and interests.
GOD
Ut vel lorem ac quam ultrices tempus at sed mi.
I’m not a very spiritual person, but
• Morbi in mi eget elit vestibulum faucibus.
I’m a good wife and mom.
SPOUSE
• Morbi quis elit egestas, maximus lacus quis, faucibus lectus.
Why is this thinking erroneous?
• Aenean laoreet arcu luctus erat gravida pellentesque.
CHILDREN
It’s erroneous because...
• Praesent eu turpis tempor, malesuada mi vel, gravida est.
(a) It does not take our PURPOSE into account. We were created to have an intimate relationship with
God. We don’t fulfill our own purpose.
(b) We don’t teach our CHILDREN how to have a relationship with God.
6 | THE
sECTION
CHRISTIAN
1 TITLE FAMILY - LAYING THE THEOLOGICAL GROUNDWORK
Erroneous Thought #2:
LEARNING OBJECTIVE 1
Donec sed ex finibus, vehicula risus eget, commodo diam. Integer GOD pretium nulla lacinia diam sagittis, vel
I may not be a good wife, but I’m a
suscipit sapien congue. Duis non tincidunt dui. Curabitur in placerat erat. Aenean a erat vitae dui vulpu-
tate vulputate et eu odio.
goodMorbi
mom. id mi bibendum, efficitur massa non, dapibus justo. Sed sit amet velit non
orci consequat accumsan. SPOUSE
•Why
Namis tempus
this thinking
tortorerroneous?
nec condimentum aliquam. CHILDREN
In faucibus
(b) We don’t velit ac our
help condimentum
kids learn toaliquet.
have an INTIMATE relationship with their future spouses.
1. Proin luctus ipsum ac est lobortis porta.
(c) It divides the AUTHORITY, causing chaos in the home.
I don’t have a good relationship with
my wife, but I’m a good dad.
2.(d) [Let the students
Maecenas tristiqueadd
dolortheir own.]tristique, non convallis diam sodales.
id diam
(e)
(f)
3. Donec dapibus sem eget leo commodo, sed faucibus felis fermentum.
(g)
26 Then God said, “Let us make mankind in our image, in our likeness, so that they may rule over the fish
5.
in Aliquam id arcu
the sea and theac magna
birds in thevenenatis
sky, over euismod.
the livestock and all the wild animals, and over all the creatures
that move along the ground.” 27 So God created mankind in his own image, in the image of God he
created them; male and female he created them. 28 God blessed them and said to them, “Be fruitful and
increase in number; fill the earth and subdue it. Rule over the fish in the sea and the birds in the sky and
over every living creature that moves on the ground.” Genesis 1:26-28
LEARNING OBJECTIVE 2
A. Their Value
Vivamus nibh eros, laoreet ac imperdiet ac, dignissim quis nisi.
Vivamus nibh magna, ornare vel lobortis auctor, sollicitudin eu
1. Both are made in the IMAGE and LIKENESS of God. AENEAN A ERAT VITAE DUI VULPUTATE
odio. Fusce eu erat aliquam, venenatis augue sit amet, male-
VULPUTATE ET EU ODIO. MORBI ID MI
suada2. lorem. Nulla vulputate
God BLESSED both the venenatis
man and pretium. Proin hendre-
the woman. BIBENDUM, EFFICITUR MASSA NON, DAPI-
rit placerat mi vitae ultricies. Duis elit sapien, interdum male-
BUS JUSTO. SED SIT AMET VELIT NON ORCI
suada3. Both have
viverra the same
a, porta RESPONSIBILITY
ut arcu. to rule over
Praesent sagittis nibh the animal kingdom.
lectus,
CONSEQUAT ACCUMSAN.
et ullamcorper purus pretium id. Etiam sagittis, nisi non varius
Therefore, they both have the same VALUE.
dapibus, est ligula fringilla ex, quis tempor dui sem id tellus.
3 But I want you to realize that the head of every man is Christ, and the head of the woman is man,
LEARNING OBJECTIVE
and the head of Christ 1
is God. 1 Corinthians 11:3
Donec sed ex finibus, vehicula risus eget, commodo diam. Integer pretium nulla lacinia diam sagittis, vel
1. CHRIST is the head of every man.
suscipit sapien congue. Duis non tincidunt dui. Curabitur in placerat erat. Aenean a erat vitae dui vulpu-
tate2.vulputate
The MAN et eu odio.
is the head Morbi
of theid mi bibendum, efficitur massa non, dapibus justo. Sed sit amet velit non
woman.
orci consequat accumsan.
3. GOD is the head of Christ.
3. Donec dapibus sem eget leo commodo, sed faucibus felis fermentum.
BOSS $100,000
V.P. $60,000
5. Aliquam id arcu ac magna venenatis euismod.
MANAGER $40,000
LEARNING OBJECTIVE 2
EMPLOYEE $30,000
Vivamus nibh eros, laoreet ac imperdiet ac, dignissim quis nisi.
Vivamus nibh magna, ornare vel lobortis auctor, sollicitudin eu
AENEAN A ERAT VITAE DUI VULPUTATE
But
odio.what does
Fusce euthe
eratBible say? venenatis augue sit amet, male-
aliquam,
VULPUTATE ET EU ODIO. MORBI ID MI
suada lorem. Nulla vulputate venenatis pretium. Proin hendre-
At that time the disciples came to Jesus and asked, “Who, then, is BIBENDUM,
the greatestEFFICITUR MASSAof
in the kingdom NON, DAPI-
heaven?”
rit placerat mi vitae ultricies. Duis elit sapien, interdum male-
BUS JUSTO. SED SIT AMET VELIT NON ORCI
2 He called a little child to him, and placed the child among them. 3 And he said: “Truly I tell you, unless
suada viverra a, porta ut arcu. Praesent sagittis nibh lectus,
you change and become like little children, you will never enter the kingdomCONSEQUAT ACCUMSAN.
of heaven. 4 Therefore,
et ullamcorper purus pretium id. Etiam sagittis, nisi non varius
whoever takes the lowly position of this child is the greatest in the kingdom of heaven. Matthew 18:1-4
dapibus, est ligula fringilla ex, quis tempor dui sem id tellus.
Affirmation: Leadership is just another way to SERVE!
21 Submit to one another out of reverence for Christ. 22 Wives, submit yourselves to your own husbands
LEARNING
as you do to OBJECTIVE 1 the husband is the head of the wife as Christ is the head of the church, his
the Lord. 23 For
body,
Donecofsedwhich he is the
ex finibus, Savior. 24
vehicula Now
risus as the
eget, church submits
commodo to Christ,
diam. Integer so also
pretium wives
nulla should
lacinia submit
diam to their
sagittis, vel
husbands in everything.
suscipit sapien congue. Duis non tincidunt dui. Curabitur in placerat erat. Aenean a erat vitae dui vulpu-
tate vulputate et eu odio. Morbi id mi bibendum, efficitur massa non, dapibus justo. Sed sit amet velit non
25 Husbands, love your wives, just as Christ loved the church and gave himself up for her 26 to make her
orci consequat accumsan.
holy, cleansing her by the washing with water through the word, 27 and to present her to himself as a
radiant church, without stain or wrinkle or any other blemish, but holy and blameless. 28 In this same way,
husbands ought to love their wives as their own bodies. He who loves his wife loves himself. 29 After all, no
• Nam tempus tortor nec condimentum aliquam.
one ever hated their own body, but they feed and care for their body, just as Christ does the church— 30
for we are members of his body. 31 “For this reason a man will leave his father and mother and be united
• Etiam auctor tellus at augue porttitor, non elementum ex accumsan.
to his wife, and the two will become one flesh.” 32 This is a profound mystery—but I am talking about Christ
and the church. 33 However, each one of you also must love his wife as he loves himself, and the wife must
respect her husband. Ephesians 5:21-23
In faucibus velit ac condimentum aliquet.
1. Proin luctus ipsum ac est lobortis porta.
Principal Duty:
Principal Desire:
Submit
3. Donec dapibus sem to your
eget leo commodo, sed faucibus felis fermentum.To be respected
husband
Love GROWS
4. Ut sit amet lacus id est congue facilisis ac eget ligula.
LEARNING OBJECTIVE 2
Vivamus nibh eros, laoreet ac imperdiet ac, dignissim quis nisi.
Vivamus nibh magna, ornare vel lobortis auctor, sollicitudin eu
AENEAN A ERAT VITAE DUI VULPUTATE
odio. Fusce eu erat aliquam, venenatis augue sit amet, male-
VULPUTATE ET EU ODIO. MORBI ID MI
suada lorem. Nulla vulputate venenatis pretium. Proin hendre-
BIBENDUM, EFFICITUR MASSA NON, DAPI-
rit placerat mi vitae ultricies. Duis elit sapien, interdum male-
BUS JUSTO. SED SIT AMET VELIT NON ORCI
suada viverra a, porta ut arcu. Praesent sagittis nibh lectus,
CONSEQUAT ACCUMSAN.
et ullamcorper purus pretium id. Etiam sagittis, nisi non varius
dapibus, est ligula fringilla ex, quis tempor dui sem id tellus.
WOMAN MAN
6 7 8
5 9
4 3 1
Principal Desire: Principal Duty:
To be loved Love your wife
Observations:
2. If the wife does not submit to her husband, he will LOOK FOR RESPECT SOMEWHERE ELSE. (at work, in
ministry, with another woman, etc.)
3. If the husband does not love his wife, she will LOOK FOR LOVE SOMEWHERE ELSE. (in other relationships.)
5. Biblically, we are responsible to fulfill our duty even if our marriage partner does not complete their
duty. (Does Christ still love us when we haven’t been completely submissive?)
WOMAN MAN
Principal Duty:
Principal Desire:
Submit to your
To be respected
husband
Observations:
Men:
Women:
4. It is IMPOSSIBLE to follow Christ, if we don’t follow the husband He has given us.
5. We must submit to our husbands WHOLE-HEARTEDLY, not just with our external
actions. (Don’t be a Pharisee wife!)
Men:
2. You must love your wife, even if she does not RESPECT you.
Women:
2. You must submit to your husband, even when he does not DESERVE it.
Biblical Parenthood:
INTELLIGENT WISE
POPULAR FRIENDLY
ATHLETIC MASCULINE
ATTRACTIVE FEMININE
Observations:
Yes, but with the goal that our kids eventually are able to do it for themselves.
We want them to be able to protect themselves, and take charge of their own lives.
2. The words “Instruction,” and “Prepare” imply that parents should be PROACTIVE, not just REACTIVE. For
this reason, we have developed an entire workshop called Proactive Parenting.
3. When your children grow up, they will have to learn how to start their own family. That is why we have
also created the workshop for teens and parents of teens called “Romantic Relationships.”
Thank you for attending this workshop. Please fill out an evaluation form because at Servant Leaders, we
consistently seek to improve the content and presentation of Biblical truths!
DIVINE ROMANCE
quis nibh ut, posuere maximus nibh. Nunc sed sem sollicitudin, maximus odio at, interdum purus. Nullam
fermentum sagittis ipsum at placerat. Phasellus pharetra orci purus, ut gravida ligula commodo id. Integer
velit risus, tincidunt at arcu eget, laoreet hendrerit turpis. Donec sed ex finibus, vehicula risus eget, com-
modo diam. Integer pretium nulla lacinia diam sagittis, vel suscipit sapien congue. Duis non tincidunt dui.
Curabitur in placerat erat. Aenean a erat vitae dui vulputate vulputate et eu odio. Morbi id mi bibendum,
efficitur massa non, dapibus justo. Sed sit amet velit non orci consequat accumsan.
What is the goal anyway?
When it comes to romance, everyone says that they are looking for a love that lasts, but we have to under-
stand that our society, our human nature, and our systems of dating all lead us away from that goal.
Dave Graef
2 Questions to Ponder:
Ut vel lorem ac quam ultrices tempus at sed mi.
1. How many romances does a person have before marriage?
1.(None
Morbiofin which
mi eget elit vestibulum faucibus.
lasted.)
C. Etiam lobortis erat quis quam dapibus, non laoreet sem laoreet.
14||sECTION
8 THE CHRISTIAN
1 TITLE FAMILY - DIVINE ROMANCE
3
3 Guides for a Spiritually Healthy Romance
Biblical RULES
2. Biblical rules exist for our own WELL-BEING. God’s goal is not for us to avoid
fun in the world. In fact, He wants us to experience OPTIMAL joy.
3. Even if my parents did not do things well, I can learn from their MISTAKES.
LEARNING OBJECTIVES
4. There are activities that may not be PROHIBITED, but they are not WISE.
1 learning objective
2 learning objective
3 learning objective
4 learning objective
5 learning objective
6 learning objective
7 learning objective
8 Nor let us commit sexual immorality, as some of them did, and in one
day twenty-three thousand fell; 1 Corinthians 10:8
Observations:
COURSE DESCRIPTION PARAGRAPH Lorem ipsum dolor sit
1. There is a list of sexual sins found
amet, in Leviticus adipiscing
consectetur 18. The most
elit.common among
Maecenas leo dui, sodales
them are: quis nibh ut, posuere maximus nibh. Nunc sed sem sollicitudin,
maximus odio at, interdum purus. Nullam fermentum sagittis
(a) Fornication - ANY SEX OUTSIDE
ipsum OF MARRIAGE
at placerat. Phasellus pharetra orci purus, ut gravida
ligula commodo id. Integer velit risus, tincidunt at arcu eget,
(b) Adultery - SEX WITH SOMEONE ELSE’S SPOUSE,
laoreet hendrerit OR SEXsed
turpis. Donec WITHexSOMEONE OTHER THAN
finibus, vehicula risus YOUR SPOUSE.
eget, commodo diam. Integer pretium nulla lacinia diam
(c) Homosexuality - SEXUAL ACTIVITY
sagittis, WITH SOMEONE
vel suscipit OF THE SAME
sapien congue. SEX/GENDER.
Duis non tincidunt dui.
Curabitur in placerat erat. Aenean a erat vitae dui vulputate
2. Sex, then, is a beautiful expression
vulputate ofet MARITAL
eu odio. intimacy.
Morbi id mi bibendum, efficitur massa
non, dapibus justo. Sed sit amet velit non orci consequat ac-
3. Sexual expressions, then,cumsan.
should be reserved for relationships that are:
4. Sex is intended to be PLEASURABLE within the context of marriage, and immorality is designed to ROB
us of the profound joy that God intended for us.
3 But among you there must not be even a hint of sexual immorality, or of any kind of impurity, or of greed,
LEARNING OBJECTIVES
because these are improper for God’s holy people. (NIV) Ephesians 5:3
1 learning objective
Observations:
2 learning objective
1. The idea is that if an activity will cause you to start thinking about sex (outside the context of marriage),
it is SIN. 3 learning objective
4 learning objective
21 ‘You shall not covet your neighbor’s wife; and you shall not desire your neighbor’s house, his field, his
male servant, his female servant, his ox, his donkey, or anything that is your neighbor’s.’
5 learning Deuteronomy 5:21
objective
27 “You have heard that it was said to those of old, ‘You shall not commit adultery.’ 28 But I say to you
that whoever looks at a woman to lust for her has already committed adultery with her in his heart.
Matthew 5:27-28
Observations:
20 Children, obey your parents in all things, for this is well pleasing to the Lord. Colossians 3:20
[A Bishop must be…] 4 …one who rules his own house well, having his children in submission with all rever-
Principle #2: It is WISE to listen to your parents’ advice, and FOOLISH to ignore it.
8 My son, hear the instruction of your father, and do not forsake the law of your mother; 9 For they will be a
graceful ornament on your head, and chains about your neck. Proverbs 1:8-9
1 A wise son makes a glad father, but a foolish son is the grief of his mother. Proverbs 10:1
LEARNING OBJECTIVES
5 A fool despises his father’s instruction, but he who receives correction is prudent. Proverbs 15:5
1 learning objective
2 learning objective
3 learning objective
4 learning objective
5 learning objective
6 learning objective
7 learning objective
3 Kinds of Attraction:
1. PHYSICAL Attraction
2. PERSONALITY Attraction
3. CHARACTER Attraction
Charm is deceptive, and beauty is fleeting; but a woman who fears the LORD is to be praised.
Proverbs 31:30
3 Don’ts:
Just because someone is physically attractive, does not mean that you will have compatible personalities,
or that the person will have an attractive character. There’s nothing wrong with noticing that someone is
physically attractive, but calm your initial reactions. Don’t get too interested too quickly. Remember, this is
a shallow attraction.
Problem: One of the problems with physical attraction is a phenomenon called “PROJECTION.” That is,
when a person is physically attracted to a person, he will project desirable personality and character traits
upon that person, whether they are accurate or not. In other words, we see the person for whom we want
them to be, not for who they really are. This would explain a lot of divorces.
Seeing a person for who they really are takes time. Avoid the temptation to jump into commitment too
soon. Give yourself a chance to see the other person in multiple CONTEXTS so that you can really get to
know him or her.
When a relationship turns physical, all OBJECTIVITY is lost. Psychologists have concluded that the error of
projection more than TRIPLES, when a prospective couple begins a physical relationship. So physical touch
will blind you from seeing the “deeper” qualities of the other person. In a healthy romance, the couple will
hold off the physical relationship as long as necessary in order to maintain an objective perception of the
other person’s character.
When a sensation of pleasure is illegitimately gained, the joy it produces will diminish with time and
repetition. As such, one will go deeper into the activity that originally caused the sensation of joy, falsely
believing it will return him to that original sense of pleasure. Dave Graef
3 Do’s:
Even if you try to maintain your objectivity, it is very easy to miss important details as you look for your future
mate. That’s why it is important no to go it alone. Involve people who know you well, and ask them for their
honest opinions. A good starting point would be to talk openly with your parents, pastors, teachers, or any
other mentor who knows you well.
Observations:
1. A lot of parents feel AWKWARD talking about anything related to sex. Keep asking them questions until
they learn to talk openly about such things.
2. Even if your parents FAILED in this area, you can learn learn a lot from their MISTAKES.
Do #3: Be PROACTIVE.
1. Don’t WAIT until you are in a relationship to think about what you WANT in a relationship.
2. Make a list of CHARACTER TRAITS you are looking for and design activities to evaluate and investigate
each one.
Activity: With your parents (if they are here), put the following physical activities in the natural chronological
order of progression.
If a physical expression is not in direct proportion to the relational intimacy, the expression is illegitimate. It
is a lie. Dave Graef
18 Flee sexual immorality. Every sin that a man does is outside the body, but he who commits sexual
immorality sins against his own body. 1 Corinthians 6:18
3. The relationship and the joy it produces will ENDURE because they are not subject to the Law of
Diminishing Returns.
1. It feels NATURAL to keep taking steps forward, because you don’t even have to think.
2. Every step forward will bring you a TEMPORARY joy that will decrease with time and repetition.
3. The relationship will END because the physical expressions are subject to the Law of Diminishing Returns.
If a physical expression is legitimate, each step of physical progression will be more DIFFICULT to take than
the last.
If a physical expression is illegitimate, each step of physical progression will be EASIER to take than the last.
“Making out”
Foreplay May take MINUTES!
Sexual intercourse
1. It’s easy to FALL. In fact, it’s natural. (Which is why we must fight our natures.)
Spiritual
Intimacy
Soul Physical
Intimacy Intimacy
Definition:
We develop our spiritual lives as individuals but share in our SUBMISSION to our God. This allows us to share
the purpose that God has for us as a couple. It is about learning to connect with your spouse through his
or her FAITH.
GOD
Commitment
to God
Conflicts
Commitment to yourself
As we are committed to God we gain wisdom and power and my attitude with my spouse is much better!
I learn characteristics like Selflessness, AGAPE Love, Service, and PATIENCE.
Activity:
Take time now to talk with your spouse about your committal to God before yourself. In what areas have
you struggled? What steps can you take to improve this?
Definitions:
1. Soul
When we talk about the soul, there are three aspects of life that are in consideration. Anything that is
said to have a soul must have all three of the following components.
2. Intimacy
One cannot understand intimacy without first understanding three connotations found in the meaning
of the word.
b. REVEALING: What we share. (So intimacy is about revealing what is normally hidden.)
Soul Intimacy is that bond between a spouses who reveal their deepest intimate thoughts, feelings, and
desires exclusively with each other.
THOUGHTS
FEELINGS
DESIRES
*Note: Soul Intimacy is a two-way street. It is about willingness to REVEAL your intimate thoughts, feelings,
and desires; but it is just as much about listening to and UNDERSTANDING your spouse’s intimate thoughts,
feelings, and desires.
Obstacles:
4. Different VALUES.
1. Active LISTENING
Talk to your spouse now. What are the obstacles you struggle with most?
What tools do you need in your relationship?
Premise:
Intimacy in our sexual relationship comes from an understanding that the pleasure found in sex can only
truly be experienced outside the realm of SELFISHNESS and PERVERSION.
When the couple understands God’s purpose for sex, the relationship will be an expression of BIBLICAL
truths.
Marriage is honorable among all, and the bed undefiled; but fornicators and adulterers God will judge.
Hebrews 13:4
25 Husbands, love your wives, just as Christ also loved the church and gave Himself for her, 26 that He might
sanctify and cleanse her with the washing of water by the word, 27 that He might present her to Himself a
glorious church, not having spot or wrinkle or any such thing, but that she should be holy and without blem-
ish. Ephesians 5:25-27
2. PROCREATION
28 Then God blessed them, and God said to them, “Be fruitful and multiply; fill the earth and subdue it; have
dominion over the fish of the sea, over the birds of the air, and over every living thing
that moves on the earth.” Genesis 1:28
2 Like a lily among thorns, so is my love among the daughters. 3 Like an apple tree among the trees of the
woods, so is my beloved among the sons. I sat down in his shade with great delight, and his fruit was sweet
to my taste. 4 He brought me to the banqueting house, and his banner over me was love. 5 Sustain me with
cakes of raisins, refresh me with apples, for I am lovesick. 6 His left hand is under my head, and his right hand
embraces me. Song of Solomon 2:2-6
4. PLEASURE
18 Let your fountain be blessed, and rejoice with the wife of your youth. Proverbs 5:18
It’s about understanding God’s purpose for our sexual intimacy, knowing that God wants to use our sexual
relationship to teach and SHARE His grace.
Let the husband render to his wife the affection due her, and likewise also the wife to her husband. The wife
does not have authority over her own body, but the husband does. And likewise the husband does not
have authority over his own body, but the wife does. I Corinthians 7:3-4
“When two become one flesh, their bodies are at the service of the other person. The
best sex occurs when his joy comes from her, and when her joy comes from him.”
- John Piper
God did not create this enormous capacity for pleasure simply to ensure that there would be a next gen-
eration.” - John Piper
4 Marriage is honorable among all, and the bed undefiled; but fornicators and adulterers God will judge.
Hebrews 13:4
A. Sex is healthy when it stays within the Biblical purposes and LIMITS.
17 This I say, therefore, and testify in the Lord, that you should no longer walk as the rest of the Gentiles walk,
in the futility of their mind, 18 having their understanding darkened, being alienated from the life of God,
because of the ignorance that is in them, because of the blindness of their heart; 19 who, being past feel-
ing, have given themselves over to lewdness, to work all uncleanness with greediness. Ephesians 4:17-19
• Incest
• Homosexuality
• Rape
• Adultery
• Prostitution
• Bestiality
• Harmful Sex
1. The Bible says that spouses SHOULD offer their bodies to each other in marriage, and SHOULD NOT not
deny each other, except for special occasions, for a short period of time. (I Corinthians 7:5).
2. God made men and women as SEXUAL creatures. He designed our body with nervous systems capable
of ENJOYING sexual pleasure on purpose.
Activity:
Take time to talk with your spouse about how healthy your sex life is. What would make it healthier? more
enjoyable? more God-honoring?
“The key to producing a happy, well-ADJUSTED and well-educated child is a pair of well-ORGANIZED par-
ents.” - Irene Graef
“Children, obey your parents in the Lord, for this is right. 2 “Honor your father and mother”—which is the first
commandment with a promise— 3 “so that it may go well with you and that you may enjoy long life on the
earth. 4 Fathers, do not exasperate your children; instead, bring them up in the training and instruction of
the Lord.” Ephesians 6:1-4
DISCIPLINE INSTRUCTION
Happens when the child has done Happens BEFORE the child has the
something WRONG. opportunity to do wrong.
Implies that there will be some type of Implies that there will be
PUNISHMENT or CORRECTION. INSTRUCTIONS and EVALUATIONS.
It’s REACTIVE. It’s PROACTIVE.
INSTRUCTION
The 4 Steps:
Step #1: Talk individually with each child and explain which CHARACTER traits they need to develop and
WHY.
Step #2: Design a PLAN to accomplish those goals with both RULES and RESPONSIBILITIES.
Advantages:
Advantage #1: The children will understand that they need to develop their CHARACTER.
Advantage #2: The children will understand the rules (REASONS for them and CONSEQUENCES for not
obeying them.)
Advantage #4: You will reach the HEART of your children and not just the EXTERNAL BEHAVIOR.
Not Permissible
Strict
Permissive
Principle #1: The key is to have a CONSTANT/stable line between that which is permissible and that
which is not permissible.
The line should not FLUCTUATE with the MOOD of the parents. Dad’s rules & Mom’s rules must be the
SAME!
Principle #3: The line should not FLUCTUATE with the MOOD of the parents.
a. RULES
b. PUNISHMENTS
c. REWARDS
a. Every time the rule is broken, the child must experience the SAME punishment, without EXCEPTION.
b. Dad must enforce MOM’s rules and Mom must enforce DAD’s rules. In front of the kids, they are one
SINGULAR authority.
Rules do not exist for the CONVENIENCE of the parents, but rather for the DEVELOPMENT
of character in our children.
Guideline #3: Educate your children on the PURPOSE for each rule.
“If a child believes that a rule is selfishly motivated, the consequences he suffers when he breaks that rule
will only violate his sense of justice. This is exactly what provokes our children to anger.”
“The only other thing that provokes our children to anger is when they see HYPOCRISY. That is, the parents
expect the children to develop a character trait that the parents themselves have not developed.”
Guideline #5: Execute the rules with just REWARDS and punishments.
Time
1 - Obeys verbal 1 - Respects teachers 1 - Weighs heavily the 1 - Works within 1 - Models respect
commands and pastors opinion of parents higher frameworks 2 - Teaches other to
3. Obedience 2 - Obeys past com- 2 - Learns event and pastors (church, gov, etc) do same
and Respect for mands from unlikeable 2 - Submissive at work 2 - Does not com-
3 - Obeys unspoken authorities 3 - Law-abiding pete with other
Authority commands authorities
1 - Shares 1 - Does not boast in 1 - Puts needs of wife 1 - Puts needs of 1 - Models respect
2 - Takes turns well new abilities first disciples in high 2 - Teaches other to
4. Humility and 3 - Does not always 2 - Lifts up others 2 - Puts needs of priority do same
Selflessness seek the biggest verbally children over his 2 - Looks for answers
or best 3 - Accepts criticism own from wise sources
4 - Gives glory to 3 - Is teachable, 3 - Confronts in love,
God in all seeks spiritual not pride
input
1 - Waits without 1 - Does not surren- 1 - Shows patience 1 - Constant regard- 1 - Models patience
complaining der when things in marriage, with less of circum- 2 - Does not com-
5. Patience and 2 - Does not give up get tough kids, church mem- stances plain about
Endurance on hard HW 2 - Tolerate of other bers, etc. 2 - Patient with negative circum-
assignments personalities disciple, does stances
3 - Relates well with not demand a
younger kids speedy growth
pattern
1 - Does not “melt 1 - Balances self- 1 - Faithful to spouse 1 - A source of stabil- 1 - Models stability
down” when image with eyes, heart ity for others 2 - Teaches younger
6. Self-Control things don’t go 2 - Does not “fall in and body. 2 - Has a calming generation how
and Emotional like they want love” based on 2 - Maintenance affect on others to be firm
2 - Can enjoy and the superficial purity. when they are go-
Control appreciate imper- 3 - Emotionally stable 3 - Happiness not ing through trials
fection 4 - Avoides vices based on circum- 3 - Doesn’t jump to
stances a side
1 - Does talks when 1 - Handles HW 1 - Provides for the 1 - Faithful in church 1 - Models responsi-
told without direct ac- family (according ministry bility
2 - Follows routine for countability to gender role) 2 - Self-motivated 2 - Teaches genera-
7. Responsibility chores and tasks 2 - Takes his responsi- 2 - Gives to needy 3 - Strives for excel- tionally
bilities seriously and tithes lence
3 - Takes pride in his 3 - Always reliable
work
1 - Connects family 1 - Can clearly see 1 - Prioritizes well 1 - Can see root of 1 - Can defend his
devos to real life relationship of (God, spouse, source of prob- beliefs well
8. Wisdom and
2 - Follows a Biblical- cause and effect family, church, lems 2 - Does so with
Spiritual ly-driven con- (spiritually) work, recreation, 2 - Can apply Biblical gentleness and
Discernment science 2 - Sees folly of world- etc) principles for each respect
liness occasion 3 - Recognizes and
3 - Not “captured” creates opportu-
by trivial things nities to influence
1 - Models obedi- 1 - Handles peer 1 - Is an energy giver 1 - Confronts in love, 1 - Expands his influ-
ence in front of pressure well to groups (family, when he sees sin ence
9. Leadership other kids 2 - Stands firm, even church, etc) 2 - He asks probing 2 - His character de-
2 - Not a distraction when alone. If not 2 - Speaks up when questions that mands respect
to the learning easily swayed. Biblical principles get to heart of a 3 - He has earned the
process of others 3 - Gives positive are being violated matter ear of many, and
peer pressure 3 - Plans proactively 3 - Evaluates plans passes his wisdom
4 - Chooses friends and strategies, to the next gen-
wisely changes them eration
when necessary
SMART WISE
POPULAR FRIENDLY
Introductory Statements:
It can be twisted and perverted, distorted and ugly. It can cause leave a person feeling empty inside asking
himself or herself, “Is that it? Is this all there is?”
3. Sex is under-appreciated.
a. By Mainstream Religions
“It is not only non-religious people who tend to miss the point when it comes to sex. When we think of
mainstream religions that devalue sex, the first one that comes to mind may be Islam. Islam is a growing
influence in the world today and clearly teaches that the value of a woman is exactly half of the value
of a man. How can you value sex, when you devalue one of the sexual genders altogether? That de-
stroys the value of sex. A big part of sex is the appreciation and recognition of the value of the counter-
participant. If you devalue the woman, turning her into a mere object for the man’s physical pleasure,
then you will miss the point. Sex loses its value and significance.” - Dave Graef
“How has the church devalued sex? The church has often devalued sex by treating it as something dirty.
This is an overly generalized statement, but bears resemblance to reality. According to the Bible, sex is
beautiful. Even sexual attraction is beautiful. Many Christians blush to admit that they enjoy it.” - Dave
Graef
Consider the words of Solomon in Song of Solomon 1: 2-6. Compare how the
man responds in chapter 4, verses 4 through 7.
Secularists, those who leave God out of every equation, can never understand the value of sex. Without
knowing the Giver, the gift is sure to be unappreciated. In the secular world, sex has become a free-for-
all. It is completely selfish, distorted, and even abusive. The result is a diminishing appreciation for one of
God’s great gifts to the human race.
According to God’s design, sex is a vital part of creating a stable home. Here’s how it works:
4. This commitment causes each party to reject other prospects as they come along. {click}
5. Then, after that commitment has been sealed with a vow, they celebrate this level of intimacy through
sexual intercourse. {click}
To help you appreciate and enjoy God’s gift of sex and to recognize any counterfeit version of sex that will
ultimately destroy its value.
The Reality:
In the past, we were the standard of morality, but now we are the ones being accused.
“No one has a right to judge another person’s actions as right or wrong.”
This is based on the modern presupposition that there are no absolutes. So, in the past, when an adulterer
would look at a Christian and think, “I feel guilty for not living up to that standard.”, he will now think himself
morally superior to the Christian because he, at least, does not judge adulterers.
[Church walks away proud of winning the argument. The world continues…]
World: “Fine. Then the only absolute is that there are no absolutes.”
The New Morality Applied to Morals: Since the only absolute is that there are no absolutes, the only moral
absolute is that it is wrong to judge others for their morals.
It’s time to reengage, but this time, let’s win people, not arguments.
Let’s talk about sex in terms of its morality and its naturalness. It is good to define these terms to ensure that
we are using the words in the same manner and so that we can clearly explain our beliefs to anyone who
asks.
I. Morality
By morality, I mean that an action is morally right, by whatever standard we are talking about. Our stan-
dards may differ from the standards that exist in our culture, but at least it gives us a framework for conver-
sation, using the same terms.
There will be overlap, however. We will agree with that same person, for instance, that rape is wrong. Why?
Because rape indeed violates both their standard and ours. Ours because it does not fulfill the Biblical pur-
pose of sex and is causing harm to another person; and theirs because one person is forcing their sexuality
upon another. So there is an overlap in our morals, but not because they agree with the same moral foun-
dation.
II. Naturalness
By using the word natural, I am referring to the very way in which the human body is designed. We may
disagree with the secularist as to the source of the design, but the design is apparent nonetheless. To us, the
male and female bodies fit together sexually because that was a part of God’s divine design for marriage.
Sex is an expression of intimacy. To the secularist however, the evolutionary process has been eliminating
over millions of years any traits that do not promote the health and survival of the species. But even there,
two men, or two women for that matter, are sexually incapable of doing their part in the preservation of the
species. It’s not natural in this sense of the word.
Let’s create a diagram that includes all four categories created by these two ideas.
Natural Unnatural
Moral A
Moral & Natural Sex
D
Moral, but unnatural Sex
Immoral B
Immoral, but Natural Sex
C
Immoral & Unnatural Sex
Marital Sex: Sex as a physical expression of relational intimacy, which is confirmed by the exclusive bond
of a marital vow.
Remember, natural sex is sex according to its design. That is, it works biologically and promotes a healthy
propagation of the species. It is also natural in the sense that it is attractive by nature. The pleasure in-
cites us toward it. So in this category, we are talking about sex that is natural.
Now, we have already determined that natural sex can be morally good. It can be a selfless expression
of intimacy, but how do we know when our natures have steered us wrong… morally wrong? We know
that our natures have steered us wrong when sex becomes selfish. That is, sex becomes merely our way
of receiving physical pleasure instead of our expression of relational intimacy. Sex becomes empty of
its true value. It is precisely this type of sexual activity that we find in Category B. There are two types:
Some might argue that there is still intimacy when two unmarried people have sex. While that may
be true, it is only true to an extent. You see, sex is the ultimate expression of physical intimacy. There
is nowhere to go beyond that, at least not in category B. But an uncommitted romantic relationship
is not the ultimate level of relational intimacy. When two non-committed people have sex, there is
a disconnect between the expression (sexual intimacy) and the real deal (relational intimacy.) The
pair have jumped ahead of themselves in the expression, so that the expression will lose its mean-
ing. Sex becomes a dishonest expression of intimacy because it no longer expresses a committed
level of intimacy.
Definition: Sex with someone else’s spouse, or sex with someone other than your spouse.
The Bible teaches that adultery is natural, but immoral. Adultery is natural in the sense that a person’s
sexual attraction does not cease simply because there has been a declaration of exclusivity. The
same physical attraction that drew me to my wife could also draw me away from her. That is natu-
ral… but it would be immoral. Why? Because once again, it is selfish. It is dishonest.
By saying that certain sexual activity is unnatural, I am simply saying that it goes against the natural
design of things. This is self-apparent whether you believe in God or in secular evolution. There is a scien-
tifically observable, natural design for sex, and some sexual behavior is outside of that. Sex is physically
designed for both pleasure and the procreation of the species. Even as an atheist or secularist, one
must admit that physically, sex was designed, at least in part, for human pleasure and for the human
species to populate.
1. Homosexuality
Definition: Sex with someone of the same gender. (Leviticus 18:22, 30)
Even a secularist must admit that unnatural sex, such as homosexuality, can never lead to or assist in
the propagation of the human species. As a Christian, it also does not lead to the fulfillment of the
Great Commission of the Old Testament to “Be fruitful, multiply, and fill the earth.” In both cases, any
sexual attraction that categorically could never lead to procreation is unnatural, and thus immoral.
2. Pedophilia
3. Bestiality
*Any sexual activity, that goes against the natural design, are unnatural and immoral. (This does not
mean they are equally immoral.)
For the Bible-believer, this category does not exist. If it goes against the natural design of things, since
God is the Designer, it goes against God.
For the secularist, the argument could be made that it is still immoral. If the evolutionary process is in-
tended to improve the welfare of the species, then any activity outside the realm of nature could be
considered immoral as well.
Natural Unnatural
Moral A
Moral & Natural Sex
D
Moral, but unnatural Sex
Immoral B
Immoral, but Natural Sex
C
Immoral & Unnatural Sex
“Fornication” “Homosexuality”
“Adultery” “Pedophilia”
“Bestiality”
“Etc.”
An Important Caveat:
Many believe that some Category C sexual activity, such as homosexuality, is natural, even though it could
never lead to the procreation of the species. The “Gay Gene” theory propagates the idea that homosexuality
is genetic, just as is race. This is important because if it were true, then God would be unjust for condemning
homosexuality as sinful. It would be no different than God condemning black people for being black. At least,
that is the argument. There are several problems with the Gay Gene Theory however.
Examples:
What about all the cited evidence that “proves” homosexuality is genetic?
There have been extensive studies which have tried to prove the “gay gene” theory, but all of them have
failed. They haven’t all claimed to have failed, but they have failed just the same. Even in the most conclu-
sive studies advocating the gay gene theory, they concluded that hormones, birth order and environment
play roles too. (See The Washington Post, How Our Genes Could Make Us Gay Or Straight.) Even there, they
admit that similar studies give “contradictory results.” How can they draw conclusions when the results con-
tradict the thesis? The answer is, you can’t…not scientifically, anyway. How can their studies support the gay
gene theory and refute it at the same time? The answer to that is in how we define our terms.
Every test that has allegedly supported the gay gene theory has purposely infused the definitions of two
words: familial and genetic. If you assume these two words have the same meaning, you can devise an
experiment that will show a statistical correlation amongst family members. That is, if you are biologically
related to a homosexual parent, then you will have an increased possibility of being homosexual. Tests have
shown this to be true. Repeatable tests.
So it is true that in studies, children of homosexuals (though created through heterosexual acts), are more
likely to become homosexuals. But the question is: Is that because of the genetic relationship? or is it a fa-
milial correspondence?
Why is this question important? Because the same studies they purport to support the gay gene theory sup-
port the biblical theory as well. Actually, they support the biblical theory better than their own. Bible-believ-
ers believe that sexual orientation has more to do with nurture than nature. Of course living with gay parents
will increase the likelihood that the children will be gay! That doesn’t prove a genetic connection! It’s merely
a familial correspondence. Nothing more. These tests can’t prove their theory because they haven’t ruled
out the external factors (like nurture.)
The answer to that is yes. All the scientist has to do is study cases where the genetic connection exists, but
the familial influences do not. In other words... adoption. Some scientists did exactly that. They studied cases
of people who were biological children of homosexuals, but were raised in non-homosexual environments.
Can you guess what they found? They consistently found that there was no genetic correlation between
them. That is, a child of a homosexual is just as likely to be heterosexual as anyone else if he or she is raised
by heterosexual parents. There is a 0% correlation between the gene and the sexual orientation. 0%! That’s
what they mean by “contradictory results.”
Even more extensive tests were done among twins. Even with twins, who should be genetically equal, it
was found that environment alone can lead to one homosexual twin and one heterosexual twin. How can
that be when twins are genetically identical? It can’t be. It’s that simple. The “gay gene” theory must be
discarded. So when you read “conclusive” evidence supporting the gay gene theory, and somewhere in
the findings they say “Some studies yielded contradictory results.” then investigate further. Why did they
yield contradictory results? Because they were tested without consideration of any other factors, only the
genetic correlations. Those same studies will refute the gay gene theory every time.
The answer to that question is complicated, but should be asked and answered nonetheless. Here are five fac-
tors that have contributed to this explosion of same-sex attraction that we see around the world today. There
may be more factors, but the correlation between these factors and the persons who experience same-sex
attraction is so strong, that it would be hard to ignore the causal relationship between them.
Our cultural definitions of masculinity and femininity are in a constant state of flux. What does it mean to be a
man? Well... it depends on whom you ask. To some, it means that you spend most of your leisure time watch-
ing or playing sports. Men are tough. And of course they never cry because that would be a sign of weakness.
Men take charge and they don’t waste their time talking about feelings or passions or other such nonsense.
When kids are subjected to this false standard of manhood, one can easily see why many young boys might
be turned off to the whole idea of masculinity. The male role models we place in front of our children indeed
shape their understanding of manhood.
In response to this, some have redefined masculinity by taking it to the other extreme. They think that manhood
is simply boyhood, but with a few more years under your belt. The idea is that men do not need to mature. In
fact, they can’t. They are slaves to their whims and can never be expected to take real responsibility seriously.
It is this kind of thinking that has led a generation of young men to justify their addiction to video games and
comic books right into their thirties.
Consider the Hit AMC show, Comic Book Men. On this show, the idea of manhood is reduced to an immature,
self-gratifying slavery to childish imagination. Why is this even popular? It’s popular because many have taken
the ride along with the pendulum. They reject the public notion of the thick-skinned, emotionally constipated
masculinity, and they have run as far from that as possible.
The cultural definition of femininity is also in flux. The first law of female portrayal in entertainment is: For every
Rambo, there is an equal and opposite Lara Croft. What I mean by that is that women are consistently por-
trayed as having more value when they take on the roles that have traditionally belonged to men. It is as
though womanhood, instead of flourishing into the beautiful thing that it is, has been reduced to a mere imita-
tion of manhood.
There is good and bad exposure to Mom and Dad’s sex life. Good exposure will be (a) general, as opposed
to specific, and (b) age-appropriate.
Kids should have a general exposure to sexual attraction. They should know that Mom and Dad love each
other. I’m not talking about “love” in the same sense that we love our neighbor... or love our enemies. They
need to see that too, but I’m talking about love in the natural, heart-felt, romantic sense of the word. They
do not need to see the details, but they should see regular displays of affection. That is a healthy thing!
When they see Mom and Dad holding hands, or snuggling up to watch a movie together. They see what a
healthy sexual relationship is supposed to be like.
Kids develop their concepts of what a healthy sex life is like by observing the interaction between their
parents. The most obvious bad exposure to Mom and Dad’s sex life is when they recognize that there is no
passionate sex life. If the parents’ sex life is non-existent, then their image of marital sex will be a loveless,
sexless prison...a ball and chain. It’s no wonder why so many teens and young single adults look for sexual
satisfaction outside the realm of healthy, marital sex!
Pornography
When children, or adults for that matter, allow themselves to “peek in” on someone else’s sexual intimacy,
the whole idea of intimacy is destroyed.
Intimacy carries two connotations: (a) Secrecy, and (b) Exclusivity. To be intimate means then, that you
share what you keep hidden from others, exclusively with the person with whom you are intimate. Pornog-
raphy destroys that! So even natural sex becomes ugly, so many have turned toward unnatural sex.
As beautiful as marital sex is, sex can become something dreadfully ugly when it is forced upon someone.
That’s what rape is - nonconsensual sexual activity. One person forces the physical relationship upon the other
while that person’s right to refuse is taken away. That is a complete perversion of God’s design.
Marital sex is about winning the other person’s relational trust. Rape bypasses that process altogether, then
selfishly and violently seeks physical self-gratification. That is the exact opposite end of the spectrum from the
Christian view of sex, where one selflessly seeks to please his or her spouse. So rape is ugly because it com-
pletely distorts one of God’s greatest gifts. Many, not all, who have been raped or sexually abused have lost
their interest in the opposite sex… in some cases before they ever began to feel natural sexual desires.5
There is another factor that often plays a role in someone’s gender identity disorder. THE LAW OF
This one is found directly in Scripture. DIMINISHING RETURNS
When a sensation of joy
Romans 1:18-32 describes the path to total degradation. In Romans 1, we see an is illegitimately gained,
unbreakable law of human nature. This law, called, The Law of Diminishing Returns, the level of joy will
simply states that when a sensation of joy is illegitimately gained, the level of joy will decrease with time and
decrease with time and repetition. That is, what may have been fun the first time, repetition.
will be a little less fun the next time. Over time, it may even bore you. So what will
you do? You will experiment with something bigger or better... or at least different.
For many, sexual pleasure is valued simply for it’s physical and temporal enjoyment. It is not an expression of
intimacy at all. It is an act of self-indulgence. When sex is experienced for the first time, even if it is not an ex-
pression of intimacy, there may be a high level of pleasure. That pleasure though, over time and with repetition
will slowly diminish. This often leads one to experiment with unnatural sexual activities.
There are three main camps as to how churches are responding to the issue of sexual perversions.
Camp #1: “You are exactly who God made you to be.”
Many churches, whole denominations even, have fully embraced the homosexual lifestyle. They encourage
the congregant with same-sex attraction to explore and appreciate their God-given desires. They either ig-
nore or re-interpret the Scriptural references of homosexuality so as not to offend the gay congregant. There is
even a recent translation (revision, really) of the Bible that twists or eliminates all references to homosexuality in
the Bible altogether. It’s called the Queen James Bible.
They have left the foundation of Scripture, which clearly condemns homosexuality, and have built their
beliefs upon the foundation of man’s opinion.
See Genesis 19:3-11, Judges 19:22-25, Leviticus 18:22, Leviticus 20:13, Deuteronomy 23:18, Romans 1:26-27,
1 Corinthians 6:9-10, and 1 Timothy 1:8-10.
Many churches try to integrate what they believe from Scripture with what they feel they know because they
have fallen for some of the lies propagated by the scientific community. They believe that homosexuality is a
sin because the Bible says it is, however, they also believe that a person is born with a genetically determined
sexual orientation. Some with heterosexual tendencies, others with homosexual tendencies.
Whereas the first camp consists of churches who have completely abandoned the foundation of God’s Word
altogether and cling to human opinion, the second camp maintains some level of Scriptural authority.
Being that these churches are halfway on the foundation and halfway off, it should not come as a surprise to
us when we find that some of their applications are right and beneficial while others are not.
The third camp maintains the Bible as its ultimate source of faith and practice.
Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived; neither
fornicators, nor idolaters, nor adulterers, nor effeminate, nor homosexuals, nor thieves, nor the covetous, nor
drunkards, nor revilers, nor swindlers, will inherit the kingdom of God.
Such were some of you (Emphasis mine); but you were washed, but you were sanctified, but you were justified
in the name of the Lord Jesus Christ and in the Spirit of our God.
SEX AS IT SHOULD BE
We have defined divine sex as a physical expression of relational intimacy between a man and a woman
within the context of marriage.
Let’s dissect that definition and see what other descriptive adjectives we could use to describe it.
1. A Physical Expression
Divine sex is a physical expression. As such, it is both sensual and pleasurable. God gave us sex as a gift to be
enjoyed. He loves it when we enjoy our sexual relationships in the proper context. We must learn to throw off
any guilt that comes from an unbiblical theology that turns pleasure into something dirty.
2. Of Relational Intimacy
Divine sex is a physical expression of relational intimacy. The type of relationship we are talking about is a love
relationship. The very essence of love is selflessness. So divine sex is selfless. It seeks to please the other person.
Even in your marriage, make sure sex does not become about you and you only. Make it an exercise in selfless-
ness.
Divine sex expresses love, so it must also be patient. I Corinthians 13:4 says that love is patient. It is to be antici-
pated. Don’t rush it. If you rush the physical relationship, you will be expressing infatuation, not love. Infatuation
is temporary, but love never fails.
Divine sex is also intimate. The word intimate carries two connotations: (a) hidden, and (b) exclusive. Divine sex
then will be monogamous. It will be expressed exclusively with the one person with whom you have vowed to
share your life.
This also implies that there is a parallel relationship between the relational intimacy and the sexual expression
of that intimacy. If the husband and wife still pursue each other, and they seek to get to know each other in
deeper way s outside the sexual context, then the sexual expression has a deeper meaning.
Divine sex is heterosexual. That fits God’s design. This means more than just “not homosexual.” It means that a
man is free to a man, and a woman is free to be a woman, by God’s definitions. Divine sex is an expression of
masculinity and femininity that are not bound to the definitions placed upon them by culture. The best sex is
when a true man... a man who pastors his family, provides for his family and protects his own, loves his woman...
a woman who nurtures her marriage and her children, and adds feminine beauty to the relationship. Divine sex
is the expression of that union.
Divine sex is a physical expression of relational intimacy between a man and a woman within the context of
marriage. Without the commitment, there is no real intimacy. Divine sex is exclusive. It is reserved for those who
have made a vow of exclusivity. It puts the other person as your highest priority under God.
Divine sex then, is permanent. I Corinthians 13 describes love, and in verse 7 says that love “...endures all
things.” In verse 8, it states that love “...never fails.” If you define marriage as a temporary state of a relationship,
you will never know the pleasure of divine sex. Marriage is permanent. Sometimes there will be conflict. There
will be temptations to give up on it. This is true in almost every marriage, but if you stick with it, you will see how
God can use your marriage partner to help you mature. As you mature, so will your ability to love.
Conclusion:
Divine sex is just that... it is divine. It is a gift from God. If we are to avoid the path of depravation that we read
about in Romans 1, them we must glorify God in sex, and give him thanks! Our appreciation of sex should al-
ways drive us closer to the Author of it!
“The Church is the world’s hope! As Christ is the hope of the Church, so the Church is the hope of the world!”
- Charles Spurgeon
The church must be at the center of each stage of the process. Any attempts to bypass the church in the
process will bypass the only tool that Christ Himself said would DEFEAT the gates of Hell (Matthew 16:18).
“God’s mission of redemption has a church, the church was made for the mission of God.”
- Christopher Wright -
The Church is to be the GOSPEL - a living testimony - in front of a dead and lost world. It reveals the truth of
new life in Christ.
“There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all
one in Christ Jesus.” Galatians 3:28
We all share the same original state when we come into this world. We are sinful. We are slaves to a sinful
nature that separates us from our creator. By God’s grace we are given the opportunity to move from
being a slave to sin (one who is spiritually dead), to one who is REDEEMED.
The term redeem comes from the idea of a slave who has been purchased and then set free. In Biblical
terms it refers to the act of Christ going to the cross to purchase each one of us from our slavery to sin.
Each one of us has been born with a sinful nature, “all have sinned and fall short of the glory of God”
(Romans 3:23). Because of this sin we are lost, condemned to an eternal separation from our creator.
God in His infinite love created a way out of our slavery to sin and our eternal separation, through His
son Jesus Christ.
The Apostle Paul states clearly the idea of redemption in Christ in 1 Corinthians 6:19-20:
“Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God?
You are not your own, for you were bought with a price. So glorify God in your body.”
The local church sits upon this message as men and women who have been given new life. They form
a bond, a community of the redeemed.
Once we are saved from our sin, we are placed into the family of God. The Bible uses the term baptized
to show that we are placed into this family by the power of the Holy Spirit.
“For in one Spirit we were all baptized into one body, Jews or Greeks, slaves or free—and all were
made to drink of one Spirit.”
Once we are born again, we are placed into the family of God. We then need to identify with other
family members who live in my community. This local body, or family of believers is called the local
church.
One of the amazing things about the work of Christ on the cross is that the power to redeem crosses all
RACIAL, CULTURAL and any other social economical barriers that exist in this world.
The new believer now finds himself connected to people with whom he never before would have as-
sociated. The power to be united in the gospel creates a diverse church, one that demonstrates God’s
ability to erase what divides us and create a community that reflects diversity bound together under
one salvation, one purpose, and one hope. A great source of power in the local church is found in its
diversity. “There is neither Jew nor Greek.”
“Work out your own salvation with fear and trembling.” Philippians 2:12:
The term “elements of the gospel” refers to (a) that which God has done in order to PROVIDE salvation, and
(b) how one must respond in order to RECEIVE that salvation.
We are brought to Christ through His grace and mercy, and we must respond with submission and humility.
These principles should flow out our lives, our relationship with in the local church. As the world touches our
community and observes our interactions, they should see these “gospel elements” flowing out.
When God extended His redemption to us, it is not because we deserved it. He gave us what we did not
deserve and withheld what we did deserve; namely Hell. As we live out the grace that saved us in our
every day life, we do so by extending it to those in our community via our local church. Through conflicts
and differences, we find a way to give to others what they do not deserve as well as hold back what
they do deserve. Ephesians 2:8,9
When we are confronted with the gospel, our self-reliance, self-dependence and our PRIDE are chal-
lenged. If we are to accept the offer of redemption, we have to let go of our trust in ourselves and
recognize what God is offering us. We can never achieve on our own. He will do for us what we can
not do for ourselves. When we are born again, redeemed by the work of Christ, we are placed into a
relationship with others that requires us to recognize our need for them in our life. As we live together in
the gospel, we demonstrate its effectiveness to take prideful people and turn them into men and
women who live in submission and humility to each other.
When The first church began its existence, men and women who accepted the gospel were spiritually born
into a world where they were by far the minority. They were born into a world that was hostile to their new
beliefs, their new relationship with the creator. These new believers had an immediate need to grow in their
knowledge and understanding of what this new relationship was suppose to be like, how it was to grow,
and for what part they would be responsible.
Acts 2:41 states, “So then, those who had received his word were baptized; and that day there were added
about three thousand souls.”
The local church is given the task of discipleship. Its mission is not only to change a person’s POSITION before
God, but to change their PURPOSE in God.
“Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son
and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you
always, to the end of the age.” Matthew 28:19-20
In the context of the local church discipleship, we find the process of taking a new believer and moving him
to become a fully devoted follower of Jesus Christ. This process celebrates the believers change in position
and gives him a new purpose.
“Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has
come.” I Corinthians 5:17
We remember where the new believer was (dead in their sins) and celebrate the fact that he is now alive
eternally in Christ. We celebrate that this salvation, this position, is eternal and can never change.
“I give them eternal life, and they will never perish, and no one will snatch them out of my hand.” John 10:28
“For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that
we should walk in them.” Ephesians 2:10
The discipleship process exists to help the new follower of Christ understand through God’s Word his new
purpose here on this earth. The local church carries upon her shoulders the responsibility of leading each
believer to grasp a clear and motivating vision for their lives as part of the local body as it reaches to impact
their community and world.
1. CORPORATE Discipleship:
The term, corporate, comes from the word meaning “BODY.” So corporate discipleship then, refers to when
the whole body of believers are discipled together. This usually happens on Sunday mornings when the
church members are present together.
This process imparts general Biblical knowledge to all congregants equally. It relies upon the Holy Spirit to
confront the individual. There is no personal assessments or confrontations.
2. PERSONAL Discipleship:
This occurs in small groups (1-5 people). There is a higher level of INTIMACY where the one leading the
discipleship can speak into specific areas that need confrontation and growth.
Discipleship is key to the care and development of each local church member. Without it people live dis-
connected lives, keeping their sins private and their potential for grow limited.
Definition of Church:
From the very birth of the church in Acts 2, we see Christ’s promise to build His church take place. The word
church comes from the greek word ekklesía which refers to a people called out from the world and placed
into the family of God. The word can also be translated as congregation or assembly.
The UNIVERSAL church is made up of every person who has believed and been redeemed by the blood of
Christ, since the birth of the church in Acts 2.
The LOCAL church is made up of every believer in a specific community where they begin to fulfill their new
purpose together.
The first church began to assemble together locally to accomplish specific acts together.
“And they devoted themselves to the apostles’ teaching and the fellowship, to the breaking of bread and
the prayers. And awe came upon every soul, and many wonders and signs were being done through the
apostles. And all who believed were together and had all things in common.” Acts 2:42-44
“The local church is the authority on earth that Jesus has instituted to officially affirm and give shape to my
Christian life and yours. The Bible establishes the local church as your highest authority on earth when it
comes to your discipleship to Christ and your citizenship in Christ’s present and promised nation.”
- Jonathan Leeman from Church Membership
When we identify with a local church through membership, we are identifying with other believers with the
purpose to build up the local body through the use of our gifts, our resources, and our lives. We are identify-
ing with them so that they will oversee our lives, so that the authority that has been given to them in Christ
can provide leadership over our own lives.
“Remember your leaders, those who spoke to you the word of God. Consider the outcome of their way of
life, and imitate their faith.” Hebrews 13:7
A crucial tool within the church to help care for the church member is church discipline. When we become
part of a local body of believers, we enter into a relationship based upon a covenant that commits us to
live out our Christian testimony in such a way that we reflect in our beliefs and actions, the truth that we find
in Scriptures. When we step away from this covenant and break with the truths of Scripture, we fall under
discipline with the purpose of restoring us to a proper belief and actions that reflect the Scriptural truths to
which we have committed ourselves.
1. FORMATIVE Discipline
This occurs as God’s Word is used to form us into committed followers of Jesus Christ. Our lives are
confronted and sin is dealt with through the teaching and preaching of Scriptures. (See 2 Timothy 3:16
and Hebrews 10:24-25.)
2. CORRECTIVE Discipline
This occurs when we or another believer is confronted due to a specific sin present in his life. The
person is called to repentance and holiness by the use of Scriptures. (See Matthew 18:15-17 and
1 Corinthians 5:1-11)
Local Church Discipline always has as its end the confrontation, repentance and RESTORATION of the
believer. As we live out our christian lives in community with other believers, we take responsibility for the
holiness of not only our personal lives, but also those who live with us within the local body of believers -
our local church.
“Active involvement in your local church is imperative to living a life without compromise. It is only through
the ministry of the local church that a believer can receive the kind of teaching, accountability, and en-
couragement that is necessary for him to stand firm in his convictions. God has ordained that the church
provide the kind of environment where an uncompromising life can thrive and His people can grow
spiritually.” - John MacArthur from Church Membership
“I know there are some who say, ‘Well, I’ve given myself to the Lord, but I don’t intend to give myself to
any church.’ I say, ‘Now why not?’ And they answer, ‘Because I can be just as good a Christian with-
out it.’ I say, ‘Are you quite clear about that? You can be as good a Christian by disobedience to your
Lord’s commands as by being obedient? There’s a brick. What is the brick made for? It’s made to build
a house. It is of no use for the brick to tell you that it’s just as good a brick while it’s kicking about on the
ground by itself, as it would be as part of a house. Actually, it’s a good-for-nothing brick. So, you rolling
stone Christians, I don’t believe that you’re answering the purpose for which Christ saved you. You’re
living contrary to the life which Christ would have you live and you are much to blame for the injury you
do.” - Charles Spurgeon
Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son
and of the Holy Spirit. Matthew 28:19
Once a person is redeemed, he should now to live a life that utilizes every resource and every relationship
on this earth to further the Kingdom, fulfilling the mission of God to redeem a lost world.
God has gifted EVERY believer, and when everyone uses his or her unique giftedness, the church is an UN-
STOPPABLE force.
“When they saw the courage of Peter and John and realized that they were unschooled, ordinary men,
they were astonished and they took note that these men had been with Jesus.” Acts 4:13
“But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to
shame the strong…” 1 Corinthians 1:27
“And He gave the apostles, the prophets, the evangelists, the shepherds and teachers, to equip the saints
for the work of ministry, for building up the body of Christ.” Ephesians 4:11-12
The church needs to take the PRIMARY role in discipling and training its people to minister and lead. As such,
the church ministry will be selfsustaining and reproductive.
When Christ instructed His followers to go and make disciples, His intent was not for them to simply impart
KNOWLEDGE, but rather a total change of purpose.
God’s expectation for every believer is for them to be agents of change in his world through the use of their
God-given gifts and abilities. Leadership exists to MOBILIZE the church into action.
After discipling Aquila and Pricilla for a short period of time, Paul moved them into church planting ministry
in another country. This is how Paul worked, always moving men and women into ministry. (Acts 18:18-19)
Why would God ask a group of broken people, a church full of flawed humans to take on such a sacred
task to reach a lost world with the gospel? Couldn’t there be a better, more effective way to accomplish
this incredibly large task? We are limited by our cultures, our languages, our lack of funds. Many don’t want
to be uncomfortable. They don’t want to leave their communities or give up their families. How can God
accomplish His desire to reach a lost world with so many obstacles in the local church?
Introduction
The power of the gospel extends outward from the LOCAL CHURCH. This supernatural power that results in
redeemed men and women should have as its end the formation of new local communities of believers.
The Mission
“And I tell you, you are Peter, and on this rock I will build my church, and the gates of hell shall not prevail
against it.” Matthew 16:18
The plan was always to reach the world through the LOCAL church.
Understanding this helps us to see the need to ALWAYS be involved in starting new local churches all around
the world.
“The churches of Asia send you greetings. Aquila and Priscilla together with the church in their house, send
you hearty greetings in the Lord.” 1 Corinthians 16:19
As the gospel extended its reach around the world, it mobilized men and women as church planters. They
began to start local churches in their homes. This was a biblical pattern that is to be followed today.
“Nobody can do as much damage to the church of God as the man who is within its walls, but not within
its life.” - Charles H. Spurgeon