Vak May.. 19 PDF

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[ The Voice of Temples ]

ENGLISH – `≥Å∞QÆ∞ – u“ãty Rs.5/-
GARUDA PRASADAM DISTRIBUTION AT CHILKUR BALAJI TEMPLE ON 15.04.2019

15-04-2019# zÅ∞‰õÄ~°∞ ÉÏÖÏr ^Õ"åÅÜ«∞OÖ’ QÆ~∞° _» „Ñ¨™ê^Œ ÑÖÑ≤}˜
Vol. 20 MAY – 2019 No.5
'VAK' is available on www.archakaseva.com
2
CHILKUR BRAMHOSTAVAM PHOTOS zÅ∞‰õÄ~°∞ „|Ç¨ÏŸ‡`«û= ^Œ$âßºÅ∞
Kolatam HÀÖÏ@O Gajavahanam QÆ["åÇ¨Ï#O
Gopa vahanam QÀÑ¨"åÇ¨Ï#O Kalyanotsavam HõàÏº}À`«û=O Rathotsavam ~°^äÀ`«û==Ú
Chakrasnanam K«„Hõ™êfl#O Ashwa Vahanam Jâ◊fi"åÇ¨Ï#O Chakrateertham K«„Hõf~°÷O

CONTENTS Page
uƒ…mÏÃ“œÁåÁ™Áƒ¬y TÁsÁ - 218 ............. 10
Editorial ................... 3
Ahobilam and Ahobila Mutt - 77 ................. 13
Anecdotes on Vishnu Sahasranamam-218 ....... 4
N~å=∂#∞Ax Hõj‡~°∞ âß~°^•Ñ‘~î° Ü«∂„`«-21 .. ............ 15
ãÖáê^ŒH©Ü«∞O ................ 6
Ramanuja's Journey to Sharada Peeth-xxi ......... 17
q+¨µ‚ã¨Ç¨Ï„ã¨<å=∞ QÍ^ä•=o–218 ................ 7 News ................. 19
ÃÊúÁtN˛yÆ ............... 9 Devotee's Experiences ................. 26
May '19 w w w w w w w w w w w w w w w w w 3 wwwwwwwwwwwwwwwwwwwwww VAK
EDITORIAL... ✍ ELECTION RESULTS FOR TEMPLES' PROTECTION
Temples Protection Movement in a press release said on 1st April.... “Hindu

Deity Rights is an election issue. Politicians Should Declare their Stand on
Sabarimala Hindu Deity Rights; StateGovernments should exit out of Dewaswom
Boards. Hindu Deity Rights is a National Election issue and the time has come
for the Devotees to ask the Political parties to make their stand clear.”
The Bharatiya Janata Party released its election manifesto titled Sankalp
Patra and made the following historic promise on Sabarimala Deity and Devotee
Rights
“We will undertake every effort to ensure that the subject of faith, tradition
and worship rituals related to Sabarimala are presented in a comprehensive
manner before the Hon’ble Supreme Court. We will endeavour to secure
constitutional protection on issues related to faith and belief”
On the auspicious day of April 18 th 2019 Hon’ble Prime Minister Shri
Narendra Modi ji met the delegation of Pandalam Royal Family members and
assured the delegation that the custom and usage of Sabarimala shall be
safeguarded through constitutional means. Subsequently the official twitter handle
of the Pandalam Palace tweeted as follows after releasing a press note on the
meeting.
“Delegation has submitted the Representation that advocates for
protecting the dignity and rights of devotees and deities. ....."
One of the divine messages that the Electoral outcome on May 23rd 2019
is bound to give is that the Hindu Deity Rights is an important issue for Hindu
Deities and Devotees.
It needs to be addressed by the Central Government as per the dharmic
assurance given by the Hon’ble Prime Minister. It is not a mere coincidence
that the dharmic assurance on Sabarimala Deity Rights was given in the land
belonging to Lord Padmanabha Swamy which is famous for the devotion of Shri
Padmanabha Dasas by Shri Damodardas (Dasa of Lord Krishna the Hon’ble
Prime Minister as suggested in his name)
On behalf of crores of Hindu Devotees who have been silently agitating
for the rights of Hindu Deities and to free Hindu temples from State Govt control,
we pray to the Almighty that the dharmic assurance given on the auspicious
April 18 th 2019 in the land of Lord Padmanabha to the family members of Lord
Ayyappa is acted upon by the new Government at the Centre post May 23rd with
the highest priority that it deserves.
Ñ¨xKÕ¿ã „Ñü™ês ã¨`«Êùe`åÅ∞ ~å=Ù. HÍx Ñ¨x KÕÜ«∞HõáÈ`Õ U Ñ¶ë`«O LO_»^Œ∞.

Anecdotes on Vishnu Sahasranama - 218
PROTECTOR OF PURE WORDS

Dr. V.S. Karunakaran B.E.(Mech.), M.A. (Sanskrit), Ph.D
When Veda Vyasa began to write the

Mahabharata, he was in need of a good stenographer
ÆÏuáu…e∫Áz á™|™ÆÁz ™“Á¸Ï™:
to write down the verses he would dictate. ÀN˛ãáÁzD\Ï|åÁz ßy™ÃzåÁzDÀÆ ∆ÁQÁ: @
He approached Brahma and asked him if he
could help him in this regard. “I have composed
™Á¸yÃÏoÁ{ úÏ…ú¢˛¬z Ã™wÚz
Mahabharata in my heart, which may run over hundred ™Ó¬Ê Nw˛…mÁz §¿÷Á Y §¿Á÷mÁ≥Á @@
thousand verses. Now I am in need of a person who In this sloka of metaphors Vyasa says
can reduce the verses to writing. This will take at Yudhishtra is the tree of Dharma .Arjuna is the stem
least three years, considering my daily routine rituals.” of the tree. Bheemasena is the branches. The twin
Brahma said, “Vinayaka is the able person to sons of Pandu’s second wife, Nakula and Sahadeva
do this task. Why can’t you approach him?” are the flourishing flowers and fruits. Krishna,the
Vyasa approached the elephant faced God Vedas and those learned in Vedas are the roots.
Vinayaka and told him, “I have composed While referring to the second wife of Pandu in this
Mahabharata in my heart. I would love to dictate it sloka, Vyasa has used the word “Maadree
to you so that you can reduce it to writing!” (™Á¸y)meaning daughter of the king of the country
Vinayaka asked, “How much time will this take?” called “Madra”.
Vyasa said “This may take three years. But As per Paninee’s rules of Sanskrit grammar , the
considering the welfare of the whole universe, you daughter of the king of the country called “Madra”
should do it.”
should be referred to as ‘Madree (™¸y)’ and not ‘
Vinayaka said, “I will do this. But if there is
Maadree (™Á¸y)’. Even if the word had been written
any interruption during your dictation, I will find it
difficult to concentrate on my writing. Therefore, in as Madree (™¸y) instead of Maadhree (™Á¸y) there
the event of your intermittent dictation, I will quit would have been no deviation from the rules of Prosody
this job!” and so no fault in the form of the verse.
Vyasa said, “I agree with you! I will go on Vinayaka could not question Vyasa about this
uninterrupted. At the same time, you have to agree apparent incongruity in the verse because it would
to my condition also. If you keep on writing the verses mean that Vinayaka didn’t understand the thought-
without understanding, your head will get shattered flow of Vedavyasa. So Vinayaka thought for a while
into pieces.” about the usage of this word by Vyasa and Vyasa
Sage Vyasa is not an ordinary one but the utilized that time to recuperate himself to finalize
the composition of further verses and dictate them.
trinity of deity itself. A famous sloka goes like this:-
Then Vinayaka felt that the name of the lady
EYoÏƒ|tåÁz §¿÷Á u˚§Á“Ï∫ú∫Áz “u∫: @ could have been Madree (™¸y) but pronounced by
E¢˛Á¬¬ÁzYå≈∆©ßÏ: ßTƒÁåΩ §Át∫ÁÆm: @@ people as Maadree (™Á¸y) Vyasa had gone by the
convention of common people and used the word
Vyasa is Brahma without four faces, Narayana without
as Maadree (™Á¸y).
four arms and Shiva without the third eye on his
countenance. This did not satisfy him. He thought over further.
Therefore, Vigneshwara had to keep Vyasa’s Haradatta a great grammarian had maintained
condition in mind while writing down the verses. that the correct version was Madree (™¸y) and not
Vyasa wanted to test Vinayaka in the initial Maadree (™Á¸y).Despite such views of grammarians
stage itself. In the beginning, Vyasa composed and Vyasa had gone to dictates the word as Maadri
dictated a verse reading thus:
(™Á¸y)!
x~åâ◊, xã¨Ê$Ç¨ÏÅ∞ =∂#=ÙÅ áêe\˜ ÃÑ#∞ Ñ≤âßKåÅ∞.

It then stuck to Vinayaka that Paninee had would be in the interest of protecting the purity of
given a set of names of the lands in which the first words only. I therefore thought looking through my
letter in the name of the one hailing from that land mother’s eyes at you as Matsya Moothy (The
denoted by the name of the country would be incarnation of Fish) there should be some provision
elongated. In the set of those words, there are the in grammar which would accept the usage as
names of many countries around the country of Madra. Maadree (™Á¸y) also for you cannot err. I searched
So Vinayaka concluded that in the view of Vyasa for such a provision and got at the solution. That’s
Paninee’s rule applicable to the countries around why I didn’t question you!”
Madra could be extended and made applicable to
Vyasa said, “Yes! You are right! By narrating
the country of Madra also. Then the name of the
the Matsya Purana, the Lord in His incarnation as
daughter of the Madra king would become Maadri
Matsya (Fish) protected the Vedic words and
(™Á¸y) Therefore, her name need not be strictly be maintained their purity! That is why the name
Madree (™¸y) only but could be Maadree (™Á¸y) too. Vachaspati meaning the protector of purity of words
Vinayaka went ahead writing the slokas using was incorporated by me in the portion narrating the
his own tusk he had plucked for this purpose to glory and wisdom of the Incarnation as Fish by The
get the epithet of one- tusked. Lord in Vishnu Sahasranama to be taught by
Bheeshma to Dharmaraja as later learnt by Bheeshma
After that day’s session was over, Vyasa asked
from me”.
Vinayaka, “I said Maadree (™Á¸y) and you also wrote
Since Lord Narayana as Matsya protected the
it down without questioning. Why didn’t you question purity of words especially the Vedas, and thus their
me whether my usage was right or wrong?” sense He is called Vaachaspathi.
Vinayaka said, “I had sought the blessings of Nirukti sums up this as:
my mother at Madurai before coming to start the
assignment. She said I should look through her eyes ƒztÁzú§wÊ“mÁoΩ ƒÁYÀúuo™Á|nÀÆúÏ∫Ámo: @@
whenever I could not get your mind.” Those who want to write correct Sanskrit ,Telugu,
“What do you mean by looking through your mother’s Tamil Engllish or any other language for that matter
eyes?” Asks Veda Vyasa. and maintain its purity may chant the mantra
“My mother at Madurai is hailed as Meenakshee “Vaachaspathaye namaha” and meditate on the frame
–because her eyes are as cool and active as Fish” of VISA Baalaajee of Chilukur.They will pass for good
“So looking though her eyes means looking through scholars in that language.
Fish. What do you actually mean?”. Dear Readers of VAK! Come on. Let us maintain
“You are Lord Narayana. In your incarnation as Fish, the chastity of the language we choose by meditating
you narrated the Matsya purana and protected the the form of Lord at Chilkoor and chanting
authority of the pure words of Vedas. Now in your
Veda Vyasa incarnation also, whatever you do, it <<HÂ ƒÁYÀúoÆz å™:>> !
=„[O ÖÏO\˜ â◊s~åxH˜....... –j ∆∫y∫ Nz˛ u¬L Chant 28 times
FO #"≥∂ <å~°ã≤OÇ¨Ü«∞ =„[^ŒO„ëêìÜ«∞ =„l}ËI =„[^ÕÇ¨Ü«∞ =„*ÏÜ«∞ #"≥∂ =„[ #MÏÜ«∞K«II

HÂ å™Áz åÁ∫uÃÊ “ ÁÆ ƒ\¿ t Ê … b~ Á Æ ƒu\~ m z @ ƒ\~ t z “ ÁÆ ƒ\~ Á Æ å™Áz ƒ\~ åQÁÆ Y @@
N˛Á™z æ Á∫ÁÆ N˛Á™ÁÆ N˛Á™úÁ¬ÁÆ N˛Áu™åz @ D â’¡HÍxfl ã¨‡iOK«O_ç. Chant 28 times
å™: N˛Á™uƒ“Á∫ÁÆ N˛Á™øúá∫ÁÆ Y@@ =∂ ÃÑo§ [iy# H˘xfl <≥ÅÖ’¡<Õ PÜ«∞#`À q_®‰õΩÅ∞ fã¨∞HÀ"åÅx
HÍ"Õ∞â◊fi~åÜ«∞ HÍ=∂Ü«∞ HÍ=∞áêÖÏÜ«∞ HÍq∞<Õ I x~°~‚ ÚOz# ã¨=∞Ü«∞OÖ’ ÃÑ· â’¡HÍxfl zÅ∞‰õÄ~°∞Ö’ q#_»O [iyOk.
#=∞ó HÍ=∞qÇ¨~åÜ«∞ HÍ=∞~°∂Ñ¨^~Œè åÜ«∞ K« II ~ÀE ã¨‡iã¨∂Î<Õ L<åfl#∞. Pâ◊Û~°ºHõ~°"≥∞ÿ# suÖ’ =∂ =∞^èŒº
Kaameshwaraya Kaamaya Kaamapalaya Kamine J=QÍÇ¨Ï# ÃÑiy KåÖÏ J<Àº#ºOQÍ LO@∞<åfl=Ú.
Namaha Kaamavihaaraya Kaamarupa dharaayacha
Marriages get finalised by Chanting this Sloka. Also XHõ Éèí‰õΩÎ~åÅ∞, =∞OQÆà◊yi
this sloka bestows intimacy, mutual affection and =∂ J=∂‡~ÚH˜ 38 Uà◊√§. Z<Àfl ãÖ|O^è•Å∞ =zÛ<å ÃÑo¡
trust between couples.
‰õΩ^Œ~°ÖË^Œ∞. J~Ú`Õ D â’¡HõO K≥Ñ≤Ê# H˘xfl ~ÀAÅÖ’ =∞Oz
q"åÇ¨Ï „áêÑ≤Î, ÉèÏ~åº Éèí~°ÎÅ #_»∞=∞ „Ñ‘u, SHõ=∞`åºxH˜ =~°∞_ç`À ÃÑo§ ‰õΩkiOk. XHõ Éèí‰õΩÎ~åÅ∞,
™êfi~°úO`À ¿ã= KÕÜ«∞@=∞O>Ë `«##∞ `å#∞ "≥∂ãÖ KÕã¨∞HÀ=@"Õ∞.

ãÖáê^ŒHÜ
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q_»∞^ŒÅ KÕã≤Ok.
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â◊|i=∞Å JÜ«∞ºÑ¨Ê =∞iÜ«Ú Éèí‰õΩÎÅ Ç¨Ï‰õΩ¯Å q+¨Ü«∞OÖ’ Kåi„`å`«‡Hõ "åQÍÌ<åxfl KÕã≤Ok.
''J`«∞º#fl`« <åºÜ«∞™ê÷#O =ÚO^Œ∞ â◊|i=∞Å‰õΩ ãÖ|OkèOz# =ÚYº JOâßÖˇ#· #=∞‡HõO, ãÖ„Ñ¨^•Ü«∞O,
Ñ¨Ó*Ï qkè q^è•<åÅÃÑ· ã¨=∞„QÆ"≥∞ÿ# "å^Œ#Å∞ qxÑ≤OKÕ@O^Œ∞‰õΩ KÕÜ«∞^Œy# Jxfl „Ñ¨Ü«∞`åflÅ∞ KÕ™êÎ=Ú.
ÉèíH˜Î, qâßfi™êxH˜ ãÖ|OkèOz# JOâßÅ#∞ ~å*ÏºOQÆO Ñï~°H˜∆OKÕ q^èŒOQÍ K«~°ºÅ∞ KÕÑ¨_»`åO.
2019, U„Ñ≤Öò 18= `Õn# Q“~°=hÜ«∞ „Ñ¨^•è #=∞O„u N #ˆ~O„^Œ"∂≥ _ôQÍ~°∞ ÑÖ^ŒÅO ~å[=OjÜ«ÚÅ#∞
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Ç¨g∞ WKåÛ~°∞. ÑÖ^ŒÅO ~å[Éèí=#O XHõ Ñ¨„uHÍ „Ñ¨Hõ@# q_»∞^ŒÅ KÕã≤, `«~°∞"å`« \©fi@∞ WÖÏ KÕâß~°∞.
''~å[=OjÜ«ÚÅ „Ñüxkè |$O^ŒO `«=∞ q*Ï˝Ñ¨# Ñ¨„`«OÖ’ â◊|i=∞Å ^Õ"åÅÜ«∞OÖ’x ^≥·=O Ü≥ÚHõ¯
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"Õ∞ 23, 2019# ZxflHõÅ Ñ¶ë`åÅ∞ "≥Å∞=_Õ ã¨=∞Ü«∞OÖ’, ^Õ"åÅÜ«∂ÅÖ’x ^≥·=O Ü≥ÚHõ¯ Ç¨Ï‰õΩ¯Å∞
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D JOâßÅÃÑ· H˘`«ÎQÍ U~°Ê_»É’ÜÕ∞ „Ñ¨Éèí∞`«fiO `«y# K«~°ºÅ∞ KÕÑ¨@ì=Åã≤ LO@∞Ok.
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23# U~°Ê_Õ „Ñ¨Éèí∞`«fiO QÆ∞iÎOz `«QÆ∞ K«~°ºÅ∞ KÕÑ¨_»∞`«∞O^Œx Ptã¨∞Î<åfl=Ú.
!
K«^Œ"åÖË HÍh „Ñü =∞x+‘ F Ñ¨Ùã¨ÎHõ"Õ∞.

q+¨µ‚ã¨Ç¨Ï„ã¨<å=∞ QÍ^ä•=o – 218

"åK«ã¨Ê`«ÜÕ∞ #=∞ó
POQÆ¡=¸ÅO : _®II q.Ü«∞ãπ. ‰õ~°∞}ÏHõ~°<£, B.E.(Mech.), M.A. (Sanskrit), Ph.D. J#∞"å^ŒO : _®II ã¨∞=∞<£Å`«
"Õ^Œ"åºã¨∞_»∞ =∞Ç¨ÉèÏ~°`åxfl edOK«_®xH˜ Ñ¨Ó#∞‰õΩ#fl "Õ^Œ"åºã¨∞_Õg∞ ™ê^è•~°} |∞∞+≤HÍ_»∞. PÜ«∞# =¸sÎÉèí
ã¨=∞Ü«∞OÖ’, PÜ«∞# K≥¿ÑÊ â’¡HÍÅ#∞ „"å¿ãO^Œ∞‰õΩ PÜ«∞#‰õΩ qOz# ã¨fiÜ«∞OQÍ „u=¸~°∞ÎÅ J=`å~°"Õ∞! XHõ „Ñ¨ã≤^Œú â’¡HõO
XHõ =∞Oz Pâ◊√„"åÜ«∞ã¨HÍ_»∞ HÍ=Åã≤# J=ã¨~°O Ñ¨_çOk. WÖÏ K≥áÈÎOk..
JO^Œ∞ˆH PÜ«∞# „|Ç¨Ï‡QÍi =^ŒÌ‰õΩ áÈ~Ú, D q+¨Ü«∞OÖ’ EYoÏƒ|tåÁz §¿÷Á u˚§Á“Ï∫ú∫Áz “u∫: @
`«#‰õΩ U"≥∞ÿ<å ã¨Ç¨Ü«∞Ñ¨_»QÆÅ_Õ"≥∂#x ÉèÏqOz - ''<Õ#∞ <å E¢˛Á¬¬ÁzYå≈∆©ßÏ: ßTƒÁåΩ §Át∫ÁÆm: @@
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=O^ŒÅ "ÕÅ â’¡HÍÅ∞O_»=K«∞Û. WÑ¨C_»∞ <å‰õΩ "å\˜x ed`« ÖË x <å~åÜ« ∞ }∞_» ∞ † á¶ ê ÅÉè Ï QÆ O ÃÑ· # =¸_» = Hõ # ∞fl ÖË x
~°∂ÑÖÖ’ ÃÑ>ËìO^Œ∞‰õΩ XHõ ã¨Ç¨Ü«∞‰õΩx J=ã¨~°O Ñ¨_çOk. <å Ñ¨~°=∞t=Ù_»∞!——
k# K«~°º#∞ ^Œ$+≤ìÖ’ LOK«∞‰õΩx K≥áêÊÅO>Ë nxx x~°fiiÎOK«_®xH˜ JO^Œ ∞ ˆ H "Õ ^ Œ " åºã¨ ∞ _» ∞ Pâ◊ √ =ÙQÍ K≥ ¿ ÑÊ â’¡ H ÍÅ#∞
HõhãÖ =¸_»∞ ãÖ=`«û~åÅ∞ Ñ¨@ì=K«∞Û!—— J<åfl_»∞. edOKÕ@Ñ¨C_»∞ PÜ«∞# K≥¿ÑÊ â’¡HÍÅ#∞ J~°÷O KÕã¨∞‰õΩO@∂
nxH˜ ã¨ = ∂^è • #OQÍ „|Ç¨ Ï ‡QÍ~° ∞ - ''D =∞Ç¨ Ï `« Î ~ ° ~åÜ«∂Å#fl x|O^èŒ#‰õΩ Hõ@∞ì|_ç LO_ç ~åÜ«∂e!
HÍ~° º x~° fi Ç¨ Ï }‰õ Ω q<åÜ« ∞ ‰õ Ω _» ∞ ã¨ = ∞~° ∞ ÷ _ » ∞ . "≥ o ¡ J`« _ ç x "Õ^Œ"åºã¨∞_»∞ =∞Ç¨ÉèÏ~°`« ~°K«##∞ K≥¿ÑÊ `˘e ^Œâ◊Ö’<Õ
ãÖ„Ñ¨kOK«=K«∞Û Hõ^•!—— q<åÜ«∞‰õΩ_çx Ñ¨sHÕ∆ K«êŒ Kå_»∞. P~°OÉèOí Ö’ PÜ«∞# XHõ â’¡HÍxfl
"Õ^Œ"åºã¨∞_»∞ QÆ[=ÚY∞x =^ŒÌ‰õΩ "≥o¡, ''q<åÜ«∞HÍ! <Õ#∞ ~°zOz, q<åÜ«∞‰õΩ_çKÕ`« ~å~ÚOz# â’¡HõO Wk -
<å =∞#ã¨∞Ö’ =∞Ç¨ÉèÏ~°`« ~°K«# KÕã¨∞‰õΩ<åfl#∞. <Õ#∞ K≥Ñ¨ÓÎ =ÙO>Ë ÆÏuáu…e∫Áz á™|™ÆÁz ™“Á¸Ï™:
^•xx h=Ù ~åÜ«∞QÆey`Õ <å‰õΩ ãÖ`À+Ö!——
ÀN˛ãáÁzD\Ï|åÁz ßy™ÃzåÁzDÀÆ ∆ÁQÁ: @
q<åÜ«∞‰õΩ_»∞ „Ñ¨tflOKå_»∞ - ''DÑ¨xH˜ ZO`« HÍÅO ™Á¸yÃÏoÁ{ úÏ…ú¢˛¬z Ã™wÚz
Ñ¨\ÁìK«∞Û?—— ™Ó¬Ê Nw˛…mÁz §¿÷Á Y §¿Á÷mÁ≥Á @@
"Õ^Œ"åºã¨∞_»∞ ^•x ã¨=∂^è•#OQÍ - ''ã¨∞=∂~°∞ =¸_»∞ ~°∂Ñ¨HÍÅOHÍ~°OQÍ ™êy# D â’¡HõOÖ’ "Õ^Œ"åºã¨∞_»∞ WÖÏ
ãÖ=`«û~åÅ HÍÅO Ñ¨@ì=K«∞Û. HÍx qâ◊fi„âıÜ«∞ã¨∞û#∞ ^Œ$+≤ìÖ’ =zOKå_»∞ - ''Ü«Úkè+¨ª~°∞_»∞ ^èŒ~°‡=∞<Õ =$Hõ∆O. J~°∞˚#∞_»∞ HÍO_»O†
ÃÑ@∞ì‰õΩx #∞=Ùfi D HÍ~åºxfl KÕÑ¨\Ïìe—— J<åfl_»∞. cè=∞¿ã#∞_»∞ âßYÅ∞. =∂„nã¨∞`«∞Å∞ Ñ¨Ù+¨¯Å"≥∞ÿ# Ñ¨Ù+¨ÊÑ¶¨ÖÏÅ∞.
q<åÜ«∞‰õΩ_»∞ WÖÏ J<åfl_»∞. - ''<Õ#∞ `«Ñ¨ÊHõ D HÍ~åºxfl Hõ$+¨µ‚_»∞, "Õ^•Å∞, "Õ^•^èŒºÜ«∞# ãÖÑ¨#∞flÅ∞ D =$H∆ÍxH˜ "Õ~°∞¡!——
<≥~°"Õ~°∞™êÎ#∞. J~Ú`Õ g∞~°∞ K≥Ñ¨ÙÎ#flÑ¨C_»∞ Uq^èŒ=∞~Ú# ÃÑ· # â’¡ H õ O Ö’ áêO_» ∞ =∞Ç¨  ~åA Ô ~ O_» = Éè Ï ~° º Hõ ∞
JO`«~åÜ«∞O Hõey<å, <Õ#∞ <å „"å`«Ñ¨x g∞^Œ Ñ¨ÓiÎQÍ ^è•º<åxfl "Õ^Œ"åºã¨∞_»∞ '=∂„k— Jx „Ñ¨Ü≥∂yOKå_»∞. '=∞„^Œ— ^Õâ◊~åA Ñ¨Ù„uHõ
ÃÑ@ìÖË#∞. JO^Œ∞ˆH g∞~°∞ „Ñ¨"åÇ¨ÏOÖÏ K≥Ñ¨C‰õΩ áÈ`«∞#flÑ¨C_»∞ J<Õ J~°÷OÖ’!
Uq^èŒ=∞~Ú# P@OHõO Hõey Py<å, <Õ#∞ D Ñ¨xx JO`«\ ˜`À
áê}˜x ãÖã¨¯ $`« "åºHõ~°} xÜ«∞=∂Å ##∞ãïOz '=∞„^Œ—
P¿Ñ™êÎ#∞!——
^Õâ◊Ñ¨Ù ~åA Ñ¨Ù„uHõ#∞ '=∞„k— J<Õ ãÖÉ’kèOKåe `«Ñ¨Ê '=∂„k—
"Õ^Œ"åºã¨∞_»∞ WÖÏ J<åfl_»∞ - ''<Õ#∞ h`À UH©Éèíqã¨∞Î<åfl#∞. Jx HÍ^Œ∞. '=∂„k— ™ê÷#OÖ’ '=∞„k— Jx „"åã≤<å, Kè«O^Œã¨∞û
<Õ#∞ „Ñ¨"åÇ¨ÏOÖÏ Uq^èŒOQÍ ZHõ¯_® PÑ¨‰õΩO_® K≥Ñ¨C‰õΩáÈ`å#∞. xÜ«∞=∂Å ##∞ãïOz, Uq^èŒ"≥∞ÿ# ^À+¨=¸ LO_Õk HÍ^Œ∞.
J^Õq^èŒOQÍ #∞=Ùfi ‰õÄ_® <Õ#∞ K≥¿ÑÊ â’¡HÍÅ#∞ qO@∂ J~°úO
q<åÜ«∞‰õΩ_»∞ D q+¨Ü∞« OÖ’ WÖÏ JãÖ|O^ŒÑú ^¨ Œ „Ñ¨Ü∂≥ QÆO
KÕ ã ¨ ∞ HÀ‰õ Ω O_® ˆ H =ÅO ~åã¨ ∞ ‰õ Ω O@∂áÈ`Õ =∂„`« O h `« Å
ZO^Œ∞‰õΩ [iyO^Œx "Õ^Œ"åºã¨∞_çx „Ñ¨tflOK«ÖËHõáÈÜ«∂_»∞, JÖÏ
=ÚHõ¯Å=Ù`«∞Ok ã¨∞=∂! #∞=Ùfi ‰õÄ_® <å D x|O^èŒ#‰õΩ Hõ@∞ì|_ç
„Ñ¨tfl¿ãÎ "åºã¨∞x PÖ’K«<å q^è•# ã¨~°ox q<åÜ«∞‰õΩ_»∞ J~°úO
LO_®e.!——
KÕã¨∞HÀÖË^Œ#fl ÉèÏ=O =ã¨∞ÎOk. JO^Œ∞ˆH q<åÜ«∞‰õΩ_»∞ HÍ¿ãÑ¨Ù
`≥e"≥·# "å~°∞ `«=∞ J*Ï˝<åxfl `«Ñ¨Ê‰õΩO_® `≥Å∞ã¨∞‰õΩO\Ï~°∞.

Py "åºã¨ ∞ _» ∞ „Ñ¨ Ü ≥ ∂ yOz# D Ñ¨ ^ •xfl QÆ ∞ iOz 'g∞<åH˜∆—— Jx âß¡Ñ¶≤∞™êÎ~°∞—— q<åÜ«∞‰õΩ_»∞ J<åfl_»∞.
qâı+¡ O≤ K«∞‰õΩ<åfl_»∞. P HÍã¨Î ã¨=∞Ü«∂xfl "åºã¨∞_»∞ =∞ixfl â’¡HÍÅ‰õΩ ''P"≥∞ Hõà◊¡`À K«∂_»@=∞O>Ë =∞`åûºÅ`À K«∂_»@=∞<å?
~° ∂ Ñ¨ H õ Å Ê# KÕ ã ¨ ∞ ‰õ Ω O@∂, q<åÜ« ∞ ‰õ Ω xH˜ K≥ Ñ ¨ Ê _®xH˜ h Jã¨Å∞ L^ÕÌâ◊º"Õ∞q∞\’?——
LÑ¨Ü≥∂yOK«∞‰õΩ<åfl_»∞. ''=∞Ç¨  `å‡! g∞ˆ ~ ã¨ fi Ü« ∞ OQÍ <å~åÜ« ∞ }∞_» ∞ †
q<åÜ«∞‰õΩ_»∞ WÖÏ ÉèÏqOKå_»∞ - áêO_»∞ =∞Ç¨~åA =∞`åûº=`å~åxfl ^èŒiOz# "Õà◊ g∞~°∞ =∞`«ûºÑ¨Ù~å}Ïxfl „Ñ¨=zã¨∂Î,
Ô~O_»= ÉèÏ~°º¿Ñ~°∞ '=∞„k— Ü≥ÿ∞#Ñ¨Ê\˜H© ™ê=∂#ºOQÍ JO^Œ~°∂ "Õ^•ÅÖ’x Ñ¨^•Å ã¨fiK«Ûù`«#∞, „Ñ¨Éèí∞`«#∞ HÍáê_®~°∞. WÑ¨C_»∞
'=∂„k— J<Õ „Ñ¨Ü≥∂y™êÎ~°∞. JO^Œ∞ˆH "Õ^Œ"åºã¨∞_»∞ ™ê=∂#º[# D "Õ^Œ"åºã¨ J=`å~°OÖ’ ‰õÄ_® g∞~°∞ UO KÕã≤<å Jk ˆH=ÅO
„Ñ¨Ü∂≥ QÆOÖ’ L#fl '=∂„k— â◊ÉÏÌ<flÕ |Ç¨ïâß „Ñ¨Ü∂≥ yOz LO\Ï_»∞. Ñ¨^Œ„Ñ¨Ü≥∂QÍÅ ã¨fiK«Ûù`«#∞ HÍáê_ÕO^Œ∞ˆH Jx JO^ŒiH© `≥Å∞ã¨∞.
HÍx WO`«\ ˜`À q<åÜ«∞‰õΩxH˜ ãÖ`«$Ñ≤Î HõÅQÆÖË^Œ∞. JO^Œ ∞ ˆ H <Õ # ∞ <å `« e ¡ g∞<åH˜ ∆ ^ Õ q <Õ „ `åÅ`À q∞=∞‡efl
J`«_»∞ =∞iO`« Ö’`«∞QÍ PÖ’zOKå_»∞. =∞`«ûº=¸iÎQÍ ^Œi≈OK«∞‰õΩx, "åºHõ~°}OÖ’ U^À XHõ ã¨∂„`«O
Ç¨Ï~°^Œ`«∞Î_»<Õ „Ñ¨ã≤^Œú "åºHõ~°}HÍ~°∞_»∞ '=∞„k— J#fl^Õ P^è•~°OQÍ D '=∂„k— Ñ¨^Œ„Ñ¨Ü≥∂QÆO ãïÜ≥ÿ∞#k ^˘~°HõHõáÈ`«∞O^•
ãïÜ≥ÿ∞# „Ñ¨Ü≥∂QÆO `«Ñ¨Ê '=∂„k— HÍ^Œ∞ Jx ã≤÷sHõiOKå_»∞. Jx â’kèOKå#∞. ZO^Œ∞HõO>Ë g∞ =Å# U<å_»∂ `«Ñ¨C [~°QÆ^Œ∞.
"åºHõ ~ ° } HÍ~° ∞ Å∞ WO`« ã≤ ÷ ~ ° " ≥ ∞ ÿ # x~° ‚ Ü « ∞ O KÕ ã ≤ # Ñ¨ Ê \˜ H © JÖÏ â’kèOz, ã¨=∂^è•<åxfl ™êkèOK«QÆÅQÆ_»O =Å<Õ q∞=∞‡efl
"Õ^Œ"åºã¨∞_»∞ '=∂„k— J#fl â◊ÉÏÌ<Õfl LÖË¡dOKå_»∞. „Ñ¨tflOK«ÖË^Œ∞.——
JÑ¨C_»∞ q<åÜ«∞‰õΩxH˜ XHõ q+¨Ü∞« O ã¨∞ÊùiOzOk. áê}˜x "Õ^Œ"åºã¨∞_»∞ WÖÏ J<åfl_»∞ - ''h=Ù K≥Ñ≤Ê#k JHõ∆~° ã¨`«ºO.
H˘xfl „Ñ¨^âÕ ßÅ <å=∂Å#∞ Wã¨∂,Î P „Ñ¨^âÕ ßxH˜ K≥Ok# =ºH˜Î Ü≥ÚHõ¯ ÉèíQÆ=O`«∞_»∞ =∞`åûº=`å~° ^è•~°}"Õà◊ =∞`«ûºÑ¨Ù~å}Ïxfl „Ñ¨=zOz
¿Ñ~°∞Ö’ "≥Ú^Œ\ ˜ JHõ~∆ O° ns…H$õ `«=∞=Ù`«∞O^Œ#fl ã¨∂„`åxfl K≥áêÊ_»∞. "Õ^Œ"åV‡Ü«∂xfl, â◊ÉÏÌÅ â◊√^Œú`«#∞ Ñï~°H˜∆OKå_»∞. JO^Œ∞ˆH
D Ñ¨^Œ ã¨=ÚK«ÛÜ ù ∞« OÖ’ =∞„^Œ^âÕ Ñ◊ Ù¨ K«∞@∞ì Ñ¨H¯õ Å#∞#fl ~å*ÏºÅ "åK« ã ¨ Ê u JO>Ë â◊ É ÏÌ Å Ñ¨ i â◊ √ ^Œ ú ` « # ∞ Ñ¨ i ~° H ˜ ∆ O KÕ "å_» ∞
¿Ñ~°∞‰¡ Äõ _® KÀ@∞ KÕã∞¨ ‰õΩ<åfl~Ú. |Ç¨ïâß =∞„^Œ ^ÕâÑ◊ Ù¨ K«∞@∞ìÑH¨ ¯õ Å J#flÉèÏ=O`À <Õ#∞ q+¨µ‚=Ù =∞`åûº=`å~° =∞Ç¨`«‡º Ñ¶¨∞@ìOÖ’
~å*ÏºÅ‰õΩ WzÛ# xÜ«∞=∞"Õ∞ =∞„^Œ ^ÕâßxH˜ =iÎOÑ¨KÕã¨∂Î q=iã¨∂Î „Ñ¨Ü≥∂yOK«_»O [iyOk. '"åK«ã¨Êu— <å=∂xfl q+¨µ‚
"Õ^Œ"åºã¨∞_»∞ WÖÏ Ñ¨^Œ„Ñ¨Ü≥∂QÆO KÕã≤ LO\Ï_»x q<åÜ«∞‰õΩ_»∞ ã¨ÇÏ¨ „ã¨<å=∞OÖ’ á⁄O^Œ∞ÑïKå#∞. <å=^Œ#Ì ∞O_ç <Õ~∞° Û‰õΩ#fl cè+µ¨ ‡_»∞
x~åúiOK«∞‰õΩ<åfl_»∞. Pq^èOŒ QÍ =∞„^Œ^âÕ Ñ◊ Ù¨ ~åA ‰õΩ=∂Ô~Î '=∂„k—QÍ `«~°"åu HÍÅOÖ’ ^èŒ~°‡~åA‰õΩ <ÕiÊOK«_»=∞~ÚOk.
=∂~°∞`«∞Ok. D HÍ~°}O =Å# P ~å‰õΩ=∂Ô~Î ¿Ñ~°∞ '=∞„k— J<Õ N=∞<åfl~åÜ«∞}∞_»∞ =∞`«ûº~°∂ÑÖÖ’ J=`«iOz, â◊|Ì=ÚÅ
LO_»#=ã¨~O° ÖË^∞Œ . ''=∂„k—— Jx ‰õÄ_® J#=K«∞Û. JO^Œ∞Ö’#∞ „Ñ¨`ÕºHÕz "Õ^•Å Ñïâ◊√^Œú`«#∞, "å\˜ J~åúxfl
WÖÏ x~åúiOK«∞‰õΩ#fl q<åÜ«∞‰õΩ_»∞ `«# ^ŒO`å<Õfl LÑ¨Ü∂≥ yOz Ñï~°H˜∆OK«_»O =Å# PÜ«∞#‰õΩ '"åK«ã¨Êu— <å=∞O U~°Ê_çOk.
=∞Ç¨ÉèÏ~°`« â’¡HÍÅ#∞ „"åÜ«∞@OÖ’ =ÚO^Œ∞‰õΩ ™êQÍ_»∞. P q^èOŒ QÍ x~°∞H˜Î „Ñ¨HÍ~°O :
PÜ«∞#‰õΩ 'UHõÔŒ `«∞_»∞— J#fl <å=∞O =zÛOk. ƒztÁzú§wÊ“mÁoΩ ƒÁYÀúuo™Á|nÀÆúÏ∫Ámo: @@
P<å\˜ HÍ~°º„Hõ=∞O Ñ¨ÓiÎ JÜ«∂ºHõ "åºã¨∞_»∞, q<åÜ«∞‰õΩ_çx Z=Ô~·`Õ ãÖã¨¯ $`«, `≥Å∞QÆ∞, `«q∞à◊, POQÆ¡O ÖË^• =∞ˆ~
WÖÏ „Ñ¨tflOKå_»∞ - ''<Õ#∞ K≥Ñ≤Ê# '=∂„k— â◊ÉÏÌxfl #∞=Ùfi =∞ˆ~g∞ ÉèÏ+¨ J~Ú<å `«Ñ¨CÅ∞ ÖË‰õΩO_® „"åã≤, "å\˜ â◊√^Œú ~°∂áêxfl
„Ñ¨tflOK«‰õΩO_® „"åã¨∞‰õΩO@∂ áÈÜ«∂=Ù! <Õ#∞ KÕã≤# D Ü«∞^è•â◊H˜Î xÅÉˇ\ÏìÅ#∞‰õΩO\Ï~À "å~°∞ ''"åK«ã¨Ê`«ÜÕ∞ #=∞ó——
Ñ¨^Œ„Ñ¨Ü≥∂QÆO `«áêÊ - XáêÊ Jx #∞=Ùfi „Ñ¨tflOK«ÖË^Õq∞?—— <å=∂xfl [Ñ≤ã¨∂Î, zÅ∞‰õÄ~°∞Ö’ "≥Åã≤# ÉÏÖÏr ~°∂áêxfl
''|∞∞+≤=~åº! D |$Ç¨Ï`«Î~° HÍ~°º„Hõ=∂xfl KÕÑ¨@ìÉ’ÜÕ∞ ^è•ºxOz `«y# Ñ¶ë`åÅ#∞ á⁄O^ŒQÆÅ~°∞. P Ü«∂ ÉèÏ+¨ÅÖ’
=ÚO^Œ∞ =∞^Œ∞Ô~·Ö’ H˘Å∞"≥·# <å `«e¡ n"≥#Å∞ JO^Œ∞‰õΩx =KåÛ#∞. =∞Oz q^•fiOã¨∞ÅQÍ ~°∂Ñ¨Ùk^Œ∞Ì‰õΩO\Ï~°∞.
g∞~°∞ K≥¿ÑÊk <å‰õΩ J~°O÷ HÍx Ñïã≤`÷ ∞« ÅÖ’ P"≥∞ Hõà`¡◊ À K«∂_®Åx „Ñ≤Ü«∞"≥∞ÿ# ''"åH±—— áê~î°‰õΩÖÏ~å! ~°O_ç =∞#O =∞#H˜ #zÛ#
J"Õ∞‡ <å‰õΩ K≥Ñ≤ÊOk!—— ÉèÏ+¨ Ñïâ◊√^Œú`«#∞ HÍáê_»∞‰õΩ<ÕO^Œ∞‰õΩ '"åK«ã¨Ê`«ÜÕ∞ #=∞ó—
''P"≥∞ Hõà`¡◊ À K«∂_»@O JO>Ë?—— Jx "åºã¨∞_»∞ „Ñ¨tflOKå_»∞. <å=∂xfl „â◊^ŒúQÍ [Ñ≤ã¨∂Î, zÅ∞‰õÄ~°∞Ö’ "≥Åã≤# ÉÏÖÏr ~°∂áêxfl
''=∞^Œ∞Ô~·Ö’ H˘Å∞"≥·# <å `«e¡ <Õ„`åÅ∞ g∞<åÖÏ¡ K«Å¡QÍ, ÉèíH˜Î`À ^è•ºxOz ã¨`«Êùe`åÅ#∞ á⁄O^Œ∞^•=Ú.
K«∞~°∞‰õΩQÍ ZÅ¡Ñ¨C_»∂ Hõ^Œ∞Å∞`«∂ LO_»@O =Å# P"≥∞#∞ ''FO "åK«ã¨Ê`«ÜÕ∞ #=∞ó——
!
`«Ñ¨C KÕÜ«∞\ÏxH˜ `«Ñ¨Ê WOHõ ^ÕxH© ÉèíÜ«∞Ñ¨_»=^Œ∞Ì.
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uƒ∫Á\™Áå ßTƒÁå §Á¬Á\y Nz˛ øú N˛Á ÜÆÁå N˛∫oz “¯ oÁz <<HÂ ƒÁYÀúoÆz å™:>>
Eƒ≈Æ ÃÏ¢˛¬ N˛Áz üÁõo N˛∫ ÃNı˛Tz@ Eúåy FuXZo ßÁ ÁEÁı ™ı !
ã¨~°Ê^À+Ö áÈ=_®xH˜ Ãú|tÁz uåƒÁ∫m “zoÏ
QÆ~°∞_» Hõ=K« ™ÈÎ„`«=Ú - Tªg N˛ƒY ÀoÁzfi™Ω
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8. „uã¨#úºO Ü«∞ó Ñ¨ˆ~îxfl`«ºO |#ú<å`ü =ÚK«º`Õ #~°ó I 8. ufiÃãÜÆÊ Æ: úezuëÁnÆÊ §ãáåÁoΩ ™ÏXÆoz å∫: @
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All slokas Chant 108 times
FO <å~°ã≤OÇ¨Ï =Ñ¨Ù¿+ #=∞ó FO ˆH∆„`«*Ï˝Ü«∞ #=∞ó FO *’ºuëêOÑ¨`«ÜÕ∞ #=∞ó

G åÁ∫uÃÊ “ ƒúÏ z å™: G qz fi rÁÆ å™: G [ÆÁz u o ÁÊ ú oÆz å™:
In moments of distress and despair For aspirants of Plots and own residence.
For good eye - sight.
PÑ¨^ŒÖ’ L#flÑ¨C_»∞ ã¨‡iOK«O_ç. ã¨fiO`«OQÍ áê¡@∞¡, WO_»∞¡ H˘<åÅ#∞‰õΩ#fl "åiH˜. ã¨Ê+¨ì"≥∞ÿ# K«∂Ñ¨Ù H˘~°‰õΩ.
Ñ¨Ù=Ùfi‰õΩ Ñï=∞à◊O PÇ¨¡^ŒO - =∞x+≤H˜ jÅO PÉèí~°}O.

AHOBILAM AND AHOBILA MUTT - 77

– M.V. SOUNDARARAJAN
The whole story of Hiranyakashipu and Prahlada When Prahlada uttered this many demons threw
is about how materialistic people or Rajasa and their weapons at him and tried to harm him.
Thaamasa character people are torturing the Sattvic Nothing really happened to Prahlada. He was
spiritual beings and ultimately the consequence they shining and refreshed after every weapon hit
face. Sattvic and devotional environment is very
him. Because Prahlada was completely
essential to protect Dharma in this whole country
engrossed in meditating on Lord Narayana who
or for that matter in any world. If there is Sattvic
and devotional environment and attitude to not to is the inner soul of every item in this world.
harm or cause pain to others, the Lord himself will None of the trials of the demon soldiers affected
come to protect such devotees and vanquish the Prahlada. Hiranyakashipu saw this wonder and
hatred coming from Raajasa and Thaamasic people. was even more furious. He also had developed
Lets learn this lesson from the story of how Lord some kind of a doubt in his mind that may be
protected Prahlada and vanquished Hiranyakashipu. Lord Narayana is the almighty and not him.
Story so far… He killed his feelings and doubts raised by his
Prahlada was having ecstatic love and devotion inner soul and he proceeded further with
for Lord. He was saved right from the beginning Prahlada :
even when he was in the womb of his mother “Hey! Fool! Leave the habbit of praising the
Kayadhu by Devarishi Narada’s intervention. enemy and come to my fold! I will protect you!
He was sent to Gurukul to learn the material Don’t become more foolish!” said
items and learn things in praise of his father Hiranyakashipu.
which did not attract him at all. Prahlada response :
His father Hiranyakashipu was interested in his
ßÆÊ ßÆÁåÁ™ú“Áu∫umuÀsoz ™åÀÆåãoz ™™ NÏ˛fi uo…euo@
son getting material education but Prahlada was
so devoted to the Lord Narayana that nothing ÆuÀ™ãÀ™woz \ã™-\∫ÁãoN˛Áut ßÆÁuå Ãƒ|lÆúÆÁuão oÁo@@
but Lord’s thoughts could enter his mind which “My Dear father, when I am having Lord Anantha
annoyed Hiranyakashipu. When Hiranyakashipu in my heart and mind who is the vanquisher
called Prahlada to find what he learnt he was of all fears how can fear be in my mind. When
shocked to see the knowledge of the child about one mediates on him all the fears of re-birth,
Lord Vishnu and his devotion to him. He ordered oldage, death etc. gets completely eliminated”
his killing and all thousands of demons were
At this time the enraged Hiranyakashipu asked
approaching Prahlada with arms and
the great highly venomous serpants much
ammunition.. (Read further)
dangerous and larger than anacondas under
THE MATTER OF AHOBILA NARASIMHA his control like Takshaka to bite Prahlada and
(contd..) kill him with their venom.
VEDANTA DEEPIKAI, SAMBUDAM-4 (1914- When the serpants bit him and when the poison
1915) was spreading all over the body Prahlada was
At that time Prahlada meditated on Lord Vishnu not even having an iota of feeling of it. He was
and said : completely immersed in meditation upon Lord
uƒ…mÏ≈∆Àfiz Ï ÆÏ…™ÁÃÏ ™uÆ YÁÃÁ{ ÆsÁuÀso:@ Krishna :
t{ozÆÁÀozå ÃnÆzå ™ÁN¿˛Á™ãnƒÁÆÏáÁuå ƒ: @@ ÃnÆÁÃO˛™uo: Nw˛…mz tÿ™Áåz ™“Áz∫T{:@

(Oh! Demon folk, Lord Vishnu is there in your å uƒƒztÁn™åÁz TÁfiÊ onÀ™wnÆÁ⁄ÁtÃÊuÀso: @@
weapons, in you and in me. Due to this truth Prahlada was enjoying the pleasure of Lord’s
let your weapons not be able to approach me). presence in his meditation while the snakes
`«##∞ `å#∞ ãÖã¨¯iOK«∞‰õΩ<Õ "å~°∞ =∞Ç¨ÏŸ#fl`«∞Å∞.

kept on biting him. Their poison became nectar but because of the power of Lord Janardana
for him with Lord’s grace and the serpants broke residing in me on whom I am continuously
their fangs. Their jewels known as Nagamanis meditating. He eliminates the sins also like this.
came out of their heads and their heads were Father! Why don’t you remove the enemity on
burning. The serpants became afraid and went Janardana who is all powerful as you saw. Why
back to Hiranyakashipu and said: cant you be taking my path and get protected
“ we could not penetrate his skin even a little. by him with all his power?” suggested Prahlada.
We lost our fangs now. Please appoint us on Hiranyakashipu was glowing with rage and it
some other task. We are unable to fulfill this was like a large non-exitinguishable fire for
task for you.” Prahlada. He could not make the enraged
Later he summoned eight large elephants which demon king give up his ego and join him. In
bear the whole world on them. These are known the heart of hearts Hiranyakashipu has by now
as Diggajas. He asked them one by one to kill realized that these are no ordinary events that
Prahlada. Each of the elephants are like a large happened in front of him and there is power
mountain with large tusks. When they attacked of Lord Narayana in play. People who get sucked
Prahlada with strong and sharp ivory, it crumbled into the spiral of false ego and who nurture it
into pieces. and live with the falsehood of their ego will always
consider their false ego as highly valuable and
Later Prahlada looked at his father and said :
never return to Reality.
tÊ…b~ÁT\ÁåÁÊ NÏ˛u¬∆ÁT¿uå…eÏ∫Á: ∆ymÁ|Æoz ozå §¬Ê ™™{ooΩ @ That is what has happened with Hiranyakashipu.
™“ÁuƒúÙÁƒuƒåÁ∆åÁzÆÊ \åÁt|åÁzåÏÀ™∫mÁåÏßÁƒ: @@ He summoned his demon soldiers and many
“Father! The tusks of the Diggaja elephants
great magicians in his kingdom. He ordered
broke into pieces not because of my body power them to light a large pyre.
(to be continued)
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~åA HÍQÍ, Ü«∞=fi#Ñ¨Ù ã¨Ç¨Ï"å™êÅ HÍ~°}Ï# K≥_çáÈÜ«∂_»∞. HÍh É∫^Œú=∞`«O ÉèÏ~°`«^Õâ◊O #∞O_ç "≥o§ „Ñ¨Hõ¯<Õ L#fl K≥·<å, qÜ«∞`åflO,
J#O`«^Õ=Ù_»∞ ^Œ=∂~åF ~åA HõOÑ¨<Õâ◊ „uÉèí∞=#∞x Ü«Ú^ŒúOÖ’ =∞OQÀeÜ«∂ ^ÕâßÅÖ’ "åºÑ≤OzOk. g~°O`å á⁄~°∞QÆ∞"åix
[~ÚOKå_»∞. J@∞ `«~°∞"å`« ~å}˜ ã¨∂~°º=∞u Ü≥ÚHõ¯ „â◊=∞ =Å# `«=∞ =∞`«OÖ’H˜ HõÅ∞Ñ¨ÙHÀ=_®xH˜ ™ê=∞ ^•# ÉèË^Œ ^ŒO_ÀáêÜ«∂Å∞
~åA ^è~Œ ‡° =∂~°=æ Ú ##∞ãïOK«™êQÍ_»∞. J#O`«^=Õ =∞Ç¨~åA ÃÑ^Œ<Ì å#fl „Ñ¨Ü≥∂QÆO KÕ¿ã"å~°∞. D „Ñ¨^èŒ H˘xfl ãÖ=`«û~åÅ `«~°|_ç
H˘_»∞‰õΩ H˜∆u~åA Ñ¨~°=∞ "≥·+¨‚=Ù_»∞ =∞iÜ«Ú ^è•i‡‰õΩ_»∞. PÜ«∞# H˘#™êyOk. 1044= ãÖ=`«û~°O, JO>Ë D ã¨xfl"Õâ◊O
K«„Hõ^èŒ~°f~°÷=Ú =^ŒÌ ™êfl<åxH˜ "ÕOKÕã≤# N~å=∂#∞AÅ∞ N ‰õÄˆ~â◊√Å∞ [iˆQ<å\˜ HõO>Ë 7 UO_»¡ =ÚO^Œ∞, _≥·Ü«∂ qÜ«∞\ò (Dia Viet)
=∞iÜ«Ú ˆHâ◊"åKå~°∞ºÅ#∞ ^Œi≈OK«∞‰õΩ<åfl_»∞. `«~°∞"å`« P =ÚQÆ∞æ~°∞ =∞iÜ«Ú K«Oáê ~å*ÏºÅ=∞^èŒº ÃÑ^ŒÌ Ü«Ú^ŒúO ãÖÉèíqOzOk.
=∞Ç¨ÏhÜ«ÚÅ∞ ™êfl<åxH˜ K«„Hõ^~Œè f° ~°=÷ ÚÖ’ ky<å~°∞... "å~°∞ `«=∞ „áê`«ó JO^Œ ∞ Ö’ K« O áê ~åA K« x áÈQÍ, =∞Ç¨  ~å}˜ x |Okè O z
HÍÅÑ¨Ù q^è∞Œ Å#∞ Ñ¨ÓiÎ KÕÜ∞« ™êQÍ~°∞. P ã¨=∞Ü«∞OÖ’ H˘xfl ãÖÑ¶∞¨ @#Å∞ fã¨∞ÔHàÏ§~°∞.
~å=∂#∞*ÏKå~°∞ºÅ Q˘Ñ¨Ê`«<åxfl "≥Å∞QÆ∞Ö’xH˜ `≥KåÛ~Ú. K«„Hõ^~Œè ° f~°O÷ Ö’ K« O áê~å[º ~åAÅ∞ É∫^Œ ú = ∞`åxfl ã‘ fi Hõ i OK« _ ®xH˜
HõxÑ≤OK≥ `≥Å¡`å=∞~°Å QÆ∞iOz K«iÛOK«™êQÍ~°∞. `«~°∞"å`« =ÚQÆ∞æ~°∂ x~åHõiOK«_»"Õ∞ Ü«Ú^•úxH˜ HÍ~°}O. ~å[‰õΩ=∂~°∞_≥·# ~°∞„^Œ=~°‡
HõÅã≤ K«„Hõ^èŒ~åÅÜ«∂xH˜ "≥àÏ§~°∞. JHõ¯_» JÑ¨Ê\˜ ~åA H˜∆u~åA `«# â◊`«$=ÙÅ #∞O_ç `«Ñ≤ÊOK«∞HÀQÍ J`«x `«e¡ qÜ«∞`åfl=ÚH˜
‰õΩ@∞O|O`À „Ñ¨[Å`À ã¨Ç¨ x`«ºÑ¨Ó*Ï ^Œ~°≈<åi÷Ü≥ÿ∞ xÅ∞K«∞x LO@∂ `«~°eOK«∞‰õΩx "≥à◊√`«∞#fl ã¨=∞Ü«∞OÖ’ ã¨=Ú„^ŒOÖ’xH˜ ^Œ∂H˜
Ñ¨Ó*Ï#O`«~O° ~åA, LÑ¨<åºãÖ K≥Ü∞« º=∞x ~å=∂#∞Ax "Õ_∞» ‰õΩ<åfl_»∞... =∞~°}ÕzOk. ~°∞„^Œ=~°‡ `«~°∞"å`« HÍj‡~°∞‰õΩ "≥o§, ~å*Ï
~å=∂#∞AÅ"å~°∞ „Ñ¨[Å#∞^ÕtÌ Oz LÑ¨<åºãÖ KÕâß~°∞. Jk "å~°O^Œih J#O`« ^ Õ = Ùx =^Œ Ì ‰ õ Ω "≥ o §, HÀÖ’Ê~Ú# ~å*Ïºxfl uiy
qâı+O¨ QÍ PHõi¬OzOk. `«~∞° "å`« "å~°∞ É’^è•Ü«∞# =$uÎ „QÆO^èOŒ QÆ∞iOz ™êkèOK«_®xH˜ ã¨Ç¨Ü«∞O K≥Ü«∞º=∞x Ji÷OKå_»∞. P HÍÅOÖ’
H˜∆u~å[ =∞Ç¨~åA`À K«iÛOz `«#‰õΩ ã¨Ç¨Ü«∞O KÕÜ«∞=∞x HÀ~°QÍ, ~åAÅ‰õΩ LÑ¨â◊=∞#O J<Õk LO_Õ^Õ HÍ^Œ∞. Ç¨~ÚQÍ „Ñ¨âßO`«OQÍ
~åA XÑ¨C‰õΩ<åfl~°∞. WO`«Ö’ Ãã·x‰õΩÅ∞ `«=∞‰õΩ Ñ¨@∞ì|_»¤ XHõ KÀ~°∞x rqOKÕ J=HÍâ◊"Õ∞ ÖË^Œ∞. â◊„`«∞^•_ç ã¨^• á⁄Oz LO_Õk. `å=Ú
~åA =ÚO^Œ∞ „Ñ¨"Õâ◊ÃÑ_®Î=∞x HÀ~å~°∞. JO^Œ∞‰õΩ JOwHõiOz H˜∆u~åA J„Ñ¨=∞`«ÎOQÍ LO>Ë, ¿ãflÇ¨Ï~å*ÏºÅ‰õΩ ã¨Ç¨Ü«∞Ñ¨_»∞`«∂ `«=∞
PÅÜ«∞OÖ’ U~åÊ@∞KÕã≤# `å`å¯eHõ ^Œ~åƒ~°∞‰õΩ "≥àÏ§_»∞. ^Œ~åƒ~°∞Ö’x ã¨=∞Ü«∂xfl QÆ_ç¿Ñ"å~°∞.
tÅÊ"≥·Éèí=O K«∂Ñ¨~°∞Å#∞ qâı+ÖQÍ PHõi¬OzOk. `«~°∞"å`« KÀ~°∞x
qKåiOK«QÍ, J`«#∞ "ÕÔ~=~À HÍ^Œ∞ =ÚYº=∞O„u Ç¨ÏÅ^èŒ~°∞x `«=Ú‡_»∞ J#O`«^Õ=Ù_»∞ „Ñ¨Ü«∂}ÏxH˜ ã≤^ŒúO J=Ù`«∂O_»QÍ, _»Ü«∂
aO|∞_»x `≥eã≤Ok. qÜ«∞\ò ~åA, HÍj‡~°^Õâ◊OÖ’ É∫^Œú=∞`åxfl "åºÑ≤OÑ¨*ËÜ«∞_®xH˜
P^è•ºu‡Hõ ^ŒO_»Ü«∂„`«Å∞ "≥Ú^ŒÅ∞ÃÑ\Ïì_»∞, HÍj‡~° ~å[ºOÖ’H˜
aO|∞_»∞ Jk K≥ÑÊ¨ QÍ<Õ H˜u∆ ~åA‰õΩ J`«#∞ =∂\Ï¡_#ç ãÖHˆ `«
™ê÷x‰õΩÅ∞ =∞`«=∂iÊ_ç „Ñ¨Ü«∞`åflÅ‰õΩ |eHÍ™êQÍ~°∞.
ÉèÏ+¨ J~°÷O J~ÚáÈ~ÚOk. `«~°∞"å`« PÜ«∞# K«Oáê#QÆ~°
qâıëêÅ#∞ J_çy `≥Å∞ã¨∞‰õΩ<åfl_»∞. aO|∞x ã¨=∂Kå~°O „Ñ¨HÍ~°O H˜∆u~åA „ÉÏÇ¨Ï‡}∞x=Öˇ =∂~°∞"Õ+Ö ^èŒiOz, `«##∞ Z=~°∞
K«Oáê „áêO`åxfl ÃÑ^ŒÌ U#∞QÆ∞ P„Hõq∞OzOk. ã≤OÇ¨ÏO JHõ¯_çH˜ QÆ∞iÎOK«‰õΩO_®, `«#∞ KÕÑ¨\ ˜ì# Ñ¨xx Z=~°∞ `≥Å∞ã¨∞HÀ‰õΩO_® ÃÑ^ŒÌ
"≥ o § U#∞QÆ ∞ #∞ ã¨ O Ç¨ Ï iOz K« O áê „áêO`åxH˜ ¿ãfiK« Û ù # ∞ QÆ_»¤O ‰õÄ_® ÃÑ@∞ì‰õΩ<åfl_»∞. aO|∞x ‰õÄ_® J^Õ Ñ¨x K≥Ü«∞º=∞x
HõeyOKåe. P*Ï˝Ñ≤OKå_»∞. `«~°∞"å`« W^ŒÌ~°∂ |Ü«∞Å∞^Õi, Éèí∂QÆ~°ƒù =∂~°æO
QÆ∞O_® QÆ∞_ç „Ñ¨Ç¨Ïi QÀ_» J=`«Å, K«„Hõ^èŒ~° f~°÷Ñ¨Ù X_»∞¤# QÆÅ
K«Oáê „áêO`«O WÑ¨C_»∞ =∞#O Ñ≤Å∞K«∞‰õΩ<Õ HÍOÉ’_çÜ«∂ ^Œ@ì"≥∞ÿ# J_»qÖ’H˜ "≥àÏ§~°∞.
^Õâ◊O. Wk HÍj‡~°∞ #∞O_ç Ñ¨_»=∞~° kâ◊Ö’ ZO`À ^Œ∂~å# L#flk.
W~° ∞ ~å*ÏºÅ =∞^è Œ º QÆ Å ã¨ O |O^è Œ O U=∞O>Ë W~° ∞ =Ù~° ∞ W^ŒÌ~°∞ „ÉÏÇ¨Ï‡}∞Å∞, T~°ÌfiÑ¨ÙO„_®Å`À, ^Œ@ì"≥∞ÿ# QÆ_®¤Å`À
ã¨ ∂ ~° º =OjÜ« Ú ÖË . W~° ∞ ~å*ÏºÅ =∞^è Œ º K« H õ ¯ x QÆ|QÆÉÏ #_»∞ã¨∂Î K«„Hõ^èŒ~åÅÜ«∞Ñ¨Ù „Ñ¨^è•# ^•fi~°O QÆ∞O_® Ö’ÑëH˜
Ü«∞^•~å÷Å#∞ qã¨‡iOz#Ñ¨C_Õ J#~å÷Å∞ [~°∞QÆ∞`å~Ú.

„Ñ¨ " Õ t OKå~° ∞ . "åi~° ∞ =Ù~° ∞ N~å=∂#∞AÅ"å~° ∞ =∞iÜ« Ú KÕÜ«∞_»OÖ’ "åiH˜ =∞OQÀeÜ«∞#∞Å∞ =∞iÜ«Ú K≥·hÜ«ÚÅ∞
‰õΩˆ~â◊√Å"å~°∞ |ã¨KÕã≤# „Ñ¨^ÕâßxH˜ =KåÛ~°∞. P ã¨=∞Ü«∞OÖ’ ã¨Ç¨ÏHõiã¨∞Î<åfl~°∞.
"åi~°∞=Ù~°∞ =$uÎ „QÆO^ä•xfl ™êkèOK«_®xH˜ KÕÜ«∞=Åã≤# Ñ¨#∞Å =∞# á⁄~° ∞ QÆ ∞ ~åAÅ∞ KåÖÏ =∞Ok "åi |Å"≥ ∞ ÿ #
QÆ ∞ iOz K« i ÛOK« ™ êQÍ~° ∞ . ã¨ ~ ° ã ¨ fi f q^•ºÑ‘ ~ î ° O Ö’ `å=Ú „Ñ¨ÉèÏ=OÖ’ Ñ¨_çáÈÜ«∂~°∞. "å~°O`å "Õ^•Å#∞ #=∞‡Hõ D
K«^=Œ =Åã≤# `åà◊Ñ„¨ `« „QÆO^ä•Å Ñ¨\ Hì˜ õ `«Ü∂« ~°∞ KÕã∞¨ ‰õΩO@∞<åfl~°∞. „Ñ¨ÑÖK«=∞O`å J}∞=Ù#∞O_ç [xOzO^Œx „Ñ¨Kå~°O KÕã¨∞Î<åfl~°∞.
''ã¨~°ã¨fif q^•ºÑ‘~î°OÖ’ ÉèíQÆ=næ`«Ü≥ÚHõ¯ Jã¨Öˇ·# „QÆO^èŒO "å~°∞ `å=Ú JÇ≤ÏO™ê"å^Œ∞Å=∞x, Ç≤ÏOã¨‰õΩ ^Œ∂~°O Jx
L#fl^Œx q<åfl_»∞. D „QÆO^ä•xfl "Õ^Œ"åºã¨∞x „Ñ¨^äŒ=∞ t+¨µºÅ∞ K≥Ñ¨C‰õΩO@∞<åfl~°∞. HÍh Z<Àfl KÀ@¡ "åˆ~ Ç≤ÏOã¨#∞ „¿Ñˆ~Ñ≤ã¨∂Î
„"å™ê~°∞. WO`« ^Œ∂~°O =KåÛO QÆ#∞Hõ JO`«\ ˜ Ñ¨q„`« „QÆO^ä•xfl L<åfl~°∞. "Õ^•Å#∞ #=∞‡x HÍ~°}OQÍ "å~°∞ ^èŒ~°‡|^ŒúOQÍ LO_»@O
=∞#O K«^Œ"åe—— J<åfl~°∞ ~å=∂#∞AÅ"å~°∞. ''^•x`Àáê@∞ ÖË^Œ∞. HÍ=Ù# "Õ^Œ ^èŒ~å‡xfl „Ñ¨[ÅÖ’ "åºÑ≤OÑ¨KÕÜ«∞_®xH˜ =∂‰õΩ
áê}˜x "åºHõ~°} ã¨∂„`åÅ‰õΩ Ñ¨`«O[e ~°zOz# =∞Ç¨ÉèÏëêºxfl g∞ ã¨Ç¨Ü«∞O HÍ"åe—— Ji÷OKå_»∞ H˜∆u~åA.
‰õÄ_® K«∂_®e—— J<åfl~°∞ ‰õÄˆ~â◊√Å"å~°∞ JO^Œ∞‰õΩ ã¨=∂^è•#OQÍ. ''JÖÏQÍ! Pâ◊Û~°ºOQÍ LO^Õ! É∫^ŒÌ=∞`«O "Õà◊¥¡#∞‰õΩ#flk
''=∞Oz ã¨∂K«#, =∞Ç¨ÉèÏ+¨ºOÖ’ =∞#O K«∂_»=Åã≤# ÉèÏ~°`«^Õâ◊OÖ’<Õ Jx `≥Å∞ã¨∞. ^ŒH˜∆} =∞iÜ«Ú H˘xfl ˆHO„^ŒÉèÏ~°`«
=ÚYº q+¨Ü«∞O U"≥∞ÿ# LO^•? =∞#‰õΩ ÅaèOKÕ ã¨=∞Ü«∞O Ju ÉèÏQÍÖ’¡ <Õ#∞ ÑÖ_ç`« K«~°ÛÖ’¡ "Õ∞=Ú K«iÛOKå=Ú. Pk
`« ‰ õ Ω ¯=. HÍ=Ù# =∞# „áê=ÚYº`« # ∞ U~° Ê ~° ∞ K« ∞ HÀ"åe.—— â◊OHõ~åKå~°º ÉèíQÆ=`åÊ^Œ∞Å∞ J^≥· fi`« ã≤^•úO`åxfl "≥Å∞=iOz#
~å=∂#∞AÅ"å~°∞ K≥áêÊ~°∞. `«~°∞"å`« É∫^Œú=∞`«OÖ’xH˜ =∞`«=∂iÊ_»∞Å∞ `«QÆ∞æ`åÜ«∞#∞
''áê}˜h ã¨∂„`åÅ‰õΩ ãÖ|Okè`« "åºMÏº<åÅ#∞ Ñ¨`«O[e ‰õΩ<åfl#∞. ÉèÏ~°`«^Õâ◊OÖ’ É∫^Œú a‰õ∆Ω=ÙÅ LxH˜ ^ŒH˜∆} ÉèÏQÆOÖ’
QÍ~°∞ `«# =∞Ç¨ÉèÏ+¨ºOÖ’ ã¨∂zOKå~°∞. <å =ÚYº"≥∞ÿ# „Ñ¨â◊fl `« ∂ ~° ∞ Ê Éè Ï QÆ O Ö’ H˘xfl ˆ H O„^Œ Éè Ï QÍÖ’¡ LO^Œ x `≥ Å ∞ã¨ ∞ .
U=∞O>Ë qq^èŒ J~å÷Å∞ Hõey# |Ç¨ïà◊ Ñ¨^•Å∞ Hõeã≤ UHõÑ¨^ŒOQÍ Hõ~åfl@HõÖ’x H˘xflKÀ@¡ =∞iÜ«Ú L`«Î~° ÉèÏQÍÖ’¡ [<åÅ „Ñ¨ÉèÏ=O
=∂i#Ñ¨Ù_»∞ P H˘`«Î Ñ¨^•xH˜ H˘`«Î J~°÷O =ã¨∞Î#flk. JÑ¨C_»∞ Z‰õ Ω ¯=QÍ LO@∞#fl^Œ x `≥ Å ∞ã¨ ∞ . É∫^Œ ú = ∞`« O Ö’ ‰õ Ä _®
JO^Œ∞Ö’x qq^èŒ Ñ¨^•Åhfl ã¨=∂# ™ê÷~ÚÖ’<Õ L<åfl~Ú. nxx =∞`« = ∂iÊ_» ∞ Å∞ [~° Q Æ _ ®xÔ H · Ü« Ú ^•ú Å ∞ [iQÍÜ« ∞ #flk
™ê=∂<åkèHõ~°}ºO JO\Ï~°∞. '"≥·Ü«∂ºHõ~°}∞Å∞ ^•x qâı¡+¨} Pã¨H˜ÎHõ~°"≥∞ÿ# q+¨Ü«∞O. Wk W™ê¡O =∞`«OÖ’ =∞iÜ«Ú „ÔH·ã¨Î=
=∞Ç¨ÉèÏ+¨ºOÖ’ L#flq „QÆÇ≤ÏOKåÅx <å P`«$`«. QÆ∞~°∞=ÚY`« =∞`«OÖ’ LO\ÏÜ«∞x <å‰õΩ `≥Å∞ã¨∞, É∫^Œú =∞`«O Pq~°ƒùqOzO^Õ
<Õ~°∞Û‰õΩ#flq, =∞#‰õΩ HõO~îÀáê~î°OQÍ =zÛ# H˘xfl É’^èŒ#Å#∞ Ü«Ú^•úÅ∞ =^ŒÌ#fl HÍ~°}O =¸ÖÏ#.
Jã¨Å∞ ã≤ã¨Öˇ·# „QÆO^èŒO #∞O_ç K«kq `≥Å∞ã¨∞HÀQÀ~°∞`«∞<åfl#∞ HõoOQÆ Ü«Ú^ŒOú Ö’ ÅHõÖ∆ Ïk [#O K«OÑ¨|_ç#Ñ¨Ù_»∞ Jâ’Hõ
™êfig∞!—— J<åfl~°∞ ˆHˆ~â◊√Å"å~°∞. K«„Hõ=iÎH˜ JÇ≤ÏOã¨ <ÕiÊOK«|_çOk, JÖÏ J`«xÖ’ =∂#=`«fiO
''K«Hõ¯x PÖ’K«# ‰õΩˆ~âß! LÑ¨x+¨`«∞ÎÅ#∞ J~°÷O KÕã¨∞‰õΩ<Õ *ÁÑ≤ÊOK«|_çOk. JÖÏ „áê~°OÉèí"≥∞ÿ# É∫^Œú =∞`«O Ü«Ú^•úÅ‰õΩ
ã¨ = ∞Ü« ∞ OÖ’ Wk =∞#‰õ Ω LÑ¨ Ü ≥ ∂ QÆ Ñ ¨ _ » ∞ `« ∞ Ok. D HÍ~°}"≥∞Oÿ k J#flk Pâ◊Û~°ºHõ~°O...——
„QÆO^ä•Å`Àáê@∞ Ü«∂ã¨∞¯x x~°∞H˜Î =∞iÜ«Ú Éèí@ìÉèÏã¨¯~°∞x ''J=Ù#∞ ™êfig∞! K«Oáê Ü«Ú=~åA WÑ¨C_»∞ =∞# ~°Hõ∆}Ö’<Õ
"Õ^ŒÉèÏ+¨ºO ‰õÄ_® JHõ¯_» LO^Œx qxH˜_ç. J=HÍâ◊O LO>Ë g\˜x L<åfl_»∞. `«# ~å*Ïºxfl uiy ™êkèOK«_»OÖ’ =∞# ã¨Ç¨Ü«∂xfl
‰õÄ_® =∞# Ñ¨\ ˜ìHõÖ’ *’_çOK«∞‰õΩO^•O. HõÅÊã¨∂„`« "åºMÏº#O Ji÷ã¨∞Î<åfl_»∞. =∞# Ãã·x‰õΩÅO`å ‰õÄ_® É∫^Œúã≤^•úO`åÅ „Ñ¨ÉèÏ=O
‰õÄ_® <Õ#∞ "≥`«∞‰õΩ`«∞<åfl#∞. Jk ‰õÄ_® =∞#‰õΩ ZO`«QÍ<À =Å# Ü«Ú^ŒúO K≥Ü«∞º_®xH˜ QÍh, JO`«^Œ∂~°O „Ñ¨Ü«∂}ÕK«_®xH˜
LÑ¨Ü≥∂QÆÑ¨_»∞`«∞Ok.—— J<åfl~°∞ ~å=∂#∞AÅ"å~°∞. QÍh x~åHõiã¨∞Î<åfl~°∞. Wk ã‘fiÜ«∞ ~°Hõ∆} Jx "å~°∞ ÉèÏqOK«_»O
''=∞Ç¨`«∞‡ÖÏ~å! "Õ∞=Ú Ö’ÑëH˜ ~å=KåÛ?—— ÖË^Œ∞—— qKå~°OQÍ K≥áêÊ_»∞ H˜∆u~åA.
T~°ÌfiÑ¨ÙO„_»^è•~°‰õΩÖˇ·# „ÉÏÇ¨Ï‡}∞e~°∞=Ù~°∞ QÆ_»Ñ¨ ^ŒQÆæ~° WÖÏ "åi ãÖÉèÏ+¨} [~°∞QÆ∞`«∞<Õ L#flk. ‰õÄˆ~â◊√Å"å~°∞
xÅ∞K«∞x L<åfl~°∞. ~å=∂#∞AÅ"å~°∞ "åix „Ñ¨âßfl~°H÷ Oõ QÍ K«∂ã¨∂Î J^≥· fi`« ã≤^•úO`«O QÆ∞iOz PÖ’zOK«™êQÍ~°∞. `«#Ö’ `å<Õ
''H˜∆u~å*Ï! h=Ù h J#∞Ü«∂~Ú aO|∞_»∞, W^ŒÌ~°∂ ^ŒÜ«∞KÕã≤ 'Pkâ◊OHõ~°∞Å"å~°∞ J^≥· fi`« ã≤^•úO`åxfl ™ê÷Ñ≤Oz, „Ñ¨[Å#∞
Ö’ÑëH˜ ~°O_ç. g∞ ~åHõ‰õΩ HÍ~°}O? g∞~°∞ K«„Hõ=iÎx HõÅ=_®xH˜ "Õ ^ Œ = ∂~° æ O #∞O_ç ^Œ ∂ ~° O KÕ ã ¨ ∞ Î # fl É∫^Œ ú =∞`« O "≥ · Ñ ¨ Ù ‰õ Ω
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Ramanuja’s Journey to Sharada Peeth – Kashmir

Serial - 21 CSL Narasimhan
Lord Ramanuja, the great Vaishnavite seer whose 1000 Champa is modern day Cambodia which is quite
th year birth day was celebrated this year throughout far east from Kashmir. The important connection
India with pomp and glory. He was a seer who brought of Champa and Kashmir is that both kings were
to light the concept of the whole universe as one family from the Sun clan or Surya vamsha. They were
: Vasudhaiva kutumbakam and brought to light the having quite cordial relationships and were helping
right understanding and interpretation of Vedas and each other. Champa was a flourishing Hindu kingdom
established equal chance for all living beings to attain
their neighbouring Thailand adopted Buddhism
salvation at the end of the current birth by surrendering
before the Lord – Saranagathi. In order to putforth
eventhough they were Hindu kings. They had allowed
his understanding Lord Ramanuja had to first understand free practice of Hindu religion to their citizens. The
what his predecessor Acharyas have done to explain Mongol tribes and the Vietnamese kings Dia Viet
the Vedas. On this account he visited atleast twice to adopted Buddhism and they were hell bent on
Sharada Peetham of Kashmir which was the seat of converting their neighborhood into Buddhists.
Goddess Saraswathi and a huge store house of learning Although in reality Buddhism went from India the
known as Shree Bhandaram. VAK is attempting to bring countries that adopted Buddhism such as China,
the interesting items of this effort of Lord Ramanuja Vietnam, Mongolia had more aggression in converting
to its readers.
their neighbours into their religion. This was
Story so far:
Obtaining the ordainment of Lord Varadaraja of Kanchi,
happening for several centuries in those days. In
Lord Ramanuja and Kuresa set out to study Boudhayana the year 1044, about 7 years before the time of
Vrutti Grantha at Sharada peetham in Kashmir. They discussion, a major war broke out between Dai
had taken a fast route and reached Kashmir in just Viet and Champa in which the Champa king was
about 6 months time from Kanchi travelling almost killed and queen imprisoned. This was for the reason
everyday. They reached Chakradhara theertham at the that they did not allow Buddhism to be spread in
outskirts of Kashmir and had been well received by their country. The Prince Rudravarma escaped while
a learned scholar Keshavacharya who till recently served his mother committed suicide by jumping into the
as the Prime Minister of the King. When they had the
sea while she was transported to Vietnam. Prince
darshan of Lord Chakradhara there, Kshitiraja arrived
Rudravarma came to Kashmir and met Emperor
in the temple and was camping. Keshavacharya was
planning to take his help to help Lord Ramanuja. He Anantadeva and sought his help to regain the lost
was trying to understand how Boudhayana vrutti Grantha kingdom. In those days, kings had no respite.
is important and missed the attention of the great saint Invasions were an everlasting phenomenon and they
Yamunacharya. A plausible explanation provided to spent lot of their time defending their territories
this seemed to be due to foreign invasions and unrest. and the territories of their friendly kingdoms.
While the discussions were happening a stealth person While Emperor Anantadeva was preparing for the
with royal looks visited the place, escaped and was expedition, there were continuing attempts by Dai
captured. Next early morning when the three people
Viet king to spread Buddhism in Kashmir area and
went to Chakradhara theertha for morning rituals they
many local citizen were victims to the conversion.
met the royal family member Kshitiraja who was one
of the Satraps and cousin of King Ananthaditya who Kshitiraja disguised himself as a Brahmin with large
agreed to learn about their mission and help. Lord beard so that no one can find out who he is and
Ramanuja with the help of Keshavacharya could have what his mission is. He also instructed Bimba to
a conversation with King Kshitiraja about his mission. do the same. They then entered an underground
The King who was already carried away by the Radiance passage which lead them to outside the temple
of the Great Saint bowed before him and requested compound wall into thick forest on banmks of
him to accept him as his disciple. He promised all help Chakradhara theertham.
to the great Acharya and left to enquire about the thief
Two Brahmins with large beard and large Urdhva-
who was none other than Bimba the brother of Prime
pundras all over the body were soon entering the
Minister Haladhara who was in disguise.
The moment Bimba said this King Kshitiraja main entrance of Chakradhara temple. They quickly
deciphered the meaning and enquired what is going entered the place where Lord Ramanuja and Sri
on in Champa. The message says Champa has Kuresha were staying. The two were discussing
been occupied by the large elephant. The Lion has on their next steps to obtain the Vritti Grantha.
to go and kill the elephant and free Champa. They also were making a list of palm leaf books
that they would like to study at Saraswathi
ãÖ`«$Ñ≤Î ÖËx rq`åxH˜ âßOu ÖË^Œ∞.

Vidyapeeth. fallen into the hands of Buddhist kings of Dai Viet.
“I heard that Saraswathi Vidyapeeth also has custody They are getting significant strength from the
of original manuscript of Bhagavadgita written by Mongolians and the Chinese to propogate Buddhism.
direct disciples of Sage Veda Vyasa. Since we Many of our neighbouring kings have strong influence
have come here it is important to have a reading of Buddhism. They don’t accept Vedas and keep
of this book too to ensure that main undistorted saying that the whole world has emanated from
text of Bhagavadgita is known to us.” Said Lord Atoms (Paramaanus). They say they don’t harm
Ramanuja people and Ahimsa is their motto but they are the
“Similarly we also would like to take a look at original ones who indulge in major violences, perfidy and
Patanjali Mahabhashyam of Paanini’s grammar rules” are not bound by any dharmas prescribed by Vedas.
suggested Kuresha. We need your help to educate people on vedic
“It is a good suggestion. Is there any key item dharma” requested Kshitiraja.
we need to look into with respect to “I see! Interesting! I know Buddhism has taken roots
Mahaabhashyam? Our time may be limited and here and there have been several scholarly
we may need to prioritise” responded Ramanuja discussions which I participated in in south and
with full care and respect to the suggestion of his central parts of Bharat. After Adi Sankara
disciple. Bhagavadpada propounded his Advaita I thought
“ I would like to understand the basic theory of the conversions into Buddhism have come to a
adjectives proposed by sage Patanjali explaining significant low. Buddhists monks are quite active
the corresponding Panini’s words. My key question in southern, southern central, eastern parts of
is when multiple words with various meanings Bharat. I also know that Jinas are quite active
cometogether to form a word of a completely different around northern parts and parts of Karnataka in
meaning then all the words are on equal status. the south. It is interesting to see battles being fought
This is technically called by grammarians as for religious conversions even in Buddhism. I know
'Saamaanaadhikaranya'. It will be interesting to know about Islam and also about other religions like
what original Mahabhashya text say about Christianity. Buddhism has got strength because
'Saamaanaadhikarsya'. While we were taught and it emerged as a religion to oppose war. In Kalinga
we know certain items by heart from the teachings battle where many people were killed and Ahimsa
it is better to verify them with original manuscripts was preached to Emperor Ashoka so that he can
“ said Kuresha. become more humane. It is interesting that spreading
“It is a great idea and will be useful for us during Buddhism has become a cause for wars”
deciphering Upanishads. It is said that Nirukti text “Indeed Oh! Revered one!. The Champa prince is
of Yaaska and Veda Bhashya by Bhattabhaskara now here and has sought asylum and help from
is also here. If we have chance we will also put our emperor to reinstate the kingdom. Our warriors
these on the list. I am also searching for original are also influenced by Buddhist thoughts and they
text on Kalpasutra commentary which may be useful are not willing to fight going such long distances.
too” responded Lord Ramanuja. They don’t consider this as self defence”.
“May we seek your permission to come in oh! Responded Kshitiraja
Revered ones!” The discussion about Buddhists continued and
The two Brahmins who were with beards and Kuresha was thinking about Advaita. he said to
Urdhvapundrams were standing at the door step. himself
Lord Ramanuja looked at them with questioning ‘Although Adi Sankara propounded Advaita and took
eyes and said on Buddhists to stop conversions away from Vedic
“Please come Your majesty! Kshitiraja and your path, he also in the bargain propounded something
close associate Bimba! What brings you here? I that is making the whole world imaginary. This also
thought you were to leave for seeing the Emperor has no vedic sanction. How is he different from
after the Durbar” enquired Lord Ramanuja Buddhists? Anyway this is not the time to bring
“Yes Oh! Reverd one!. I have already made my caravan up this part of the discussion. Let me hear what
move and stayed back to make a special request the person who returned from Champa has to say
to you” further’
Lord Ramanuja looked at them curiously. Kuresha with lot of curiousing was focusing on the
“Oh! Revered one! My associate Bimba travelled speech of Bimba.
all the way from here to Champa which has now (To be continued)
ãÖÑ¨^Œ HÀãÖ ã¨^Œ∞æ}ÏÅ#∞ =^ŒÅ‰õΩ.

NEWS of His Holiness the Dalai Lama’s treatment.
On Sabarimala, Hyderabad Temple Head “His Holiness the Dalai Lama is the irreplaceable spiritual
Priest's Question To Rahul Gandhi leader and the jewel of refuge for the entire Tibetan
HYDERABAD: Welcoming Congress president Rahul people.”
Gandhi's decision to contest from Wayanad in Kerala, “We want the Chinese not to interfere in the selection
head priest CS Rangarajan at the popular Chilkur Balaji of the Successor for HH Dalai Lama..” said Dr
temple in Hyderabad said he was curious to know the Soundararajan.
opinion of the Congress chief on the Supreme Court Chilkur Balaji Temple has a special relationship with
judgement to allow women into the Sabarimala temple. Dalai Lama because he was one of the very few
"We will welcome Rahul Gandhi to south India as he is Religious leaders who congratulated the Archaka when
contesting from Wayanad, Kerala. On behalf of the he lifted a Dalit for temple darshan last year as a
Hindu priest community, we have a few questions for reenactment of 2700-year-old ritual ….munivahana
him as he is showing a lot of interest in the temple utsavam at Jiyaguda…
system. On the issue of Sabrimala temple, Supreme After the prayers, Mr.Rangarajan Chilkur personally
Court gave judgment. So, are you supporting the enquired about the health of His Holiness Sri Dalai Lama.
judgment or do you have a different approach?" asked He spoke to Mr.Tseten Dalai Lama and informed him about
the head priest. the special prayer they performed for his holiness’s
The priest added, "On the issue of sexual harassment recovery.
of girls in Pollachi, DMK leader Viramani made a Mr Tseten Dalai Lama told Mr Rangarajan that there is
comment which hurt the Hindu sentiments. As you have great news, His Holiness is more or less completely
aligned with the DMK party in Tamil Nadu, are you recovered. He has, of course, to continue the antibiotics
going to support him or are you going to make him medication for one week. He should be discharged
apologise for his statement?" tomorrow morning. Also, told that this morning he was in
The Sabarimala temple and surrounding areas a very good mood. Even walking around his small room
witnessed a string of protests since October last year and appetite is very good. (PGURUS - April 11, 2019)
over the Supreme Court's decision to quash restrictions Hyderabad: Prayers at Chilkur Balaji Temple for
on the entry of women between 10 and 50 years. Dalai Lama’s Recovery
Nearly four months after the top court permitted women The prayer gathering consisted of Chief priests Dr M V
of all ages to enter the temple on September 28 last Soundararajan and CSGopalakrishna who urged for
year, two women aged below 50 years entered the Lord calm and urged Tibetans not to be alarmed at the news
Ayyappa temple to offer prayers. of His Holiness the Dalai Lama’s treatment.
7 COMMENTS Dalai LamaBuddhist spiritual leader the Dalai Lama.
Violent protests broke out all across the state, while a Source: Internet
purification process took place in the temple following Hyderabad: Devotees and Ar hakas worshipped today
the entry of these two women - Bindu Ammini and to pray for the quick recovery of His Holiness the Dalai
Kanaka Durga. (ANI,April 02, 2019) lama, who is undergoing treatment for lung infection in
Prayers at Chilkur Balaji Temple for Dalai Delhi.
Lama’s Recovery Thousands of people performed one additional
His Holiness the Dalai Lama is the irreplaceable spiritual pradakshina for his speedy recovery.
leader and the jewel of refuge for the entire Tibetan The prayer gathering consisted of Chief priests Dr M V
people Soundararajan and CSGopalakrishna who urged for
Chilkur Balaji Temple has a special relationship with calm and urged Tibetans not to be alarmed at the news
Dalai Lama because he was one of the very few of His Holiness the Dalai Lama’s treatment.
Religious leaders who congratulated the Archaka when “His Holiness the Dalai Lama is the irreplaceable spiritual
he lifted a Dalit for temple darshan last year leader and the jewel of refuge for the entire Tibetan
Devotees and Archakas worshipped today to pray for people.
the quick recovery of His Holiness the Dalai Lama, “We want the Chinese not to interfere in the selection
who is undergoing treatment for a lung infection in Delhi. of the Successor for HH Dalai Lama..” said Dr
Thousands of people performed one additional Soundararajan.
pradakshina for his speedy recovery. Chilkur Balaji Temple has a special relationship with
The prayer gathering consisted of Chief priests Dr M V Dalai Lama because, he was one of the very few
Soundararajan and C S Gopalakrishna who urged for Religious leaders who congratulated the Archaka when
calm and urged Tibetans not to be alarmed at the news he lifted a Dalit for temple darshan last year as a
=∞Ozx PK«iOK«@"Õ∞ ^èŒ~°‡O.

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ã¨ ∞ O^Œ ~ ° H ÍO_» „Ñ¨ = K« # =Ú x~° fi Ç≤ Ï OKå~° ∞ . ™È=∞"å~° O #∞Oz <åQÆÑ¶¨}˜â◊~°‡ `≥ÅOQÍ} ÉèÏëê ™êOã¨¯ $uHõ âßY ãÖKåÅ‰õΩ_»∞ =∂q∞_ç
|∞^èŒ"å~°O =~°‰õΩ =¸_»∞ ~ÀAÅáê@∞ [~°QÆ#∞#fl D HÍ~°º„Hõ=∂xH˜ Ç¨ÏiHõ$+¨‚ áêÖÁæ<åfl~°∞. J#O`«~°O N=∂<£ ~å=∂#∞[^•ã¨ ™êfiq∞x
=ÚYº JukäQÍ Ç¨[Ô~·# „Ñ¨Éèí∞`«fi =ÚYº HÍ~°º^Œi≈ ZãπˆH *’+≤ *’ºu ã¨`«¯iOKå~°∞. (PO„^èŒ*’ºu 23.4.2019)
„Ñ¨[fiÅ# KÕã≤ „áê~°OaOKå~°∞. P^Œ~°≈=O`«"≥∞ÿ# ÑïáêÅ##∞ JOkOz Ô~O_À ~ÀE H˘#™êy# ã¨∞O^Œ~°HÍO_» „Ñ¨=K«<åÅ∞
„Ñ¨[Å‰õΩ ~å=Ú_»∞ P^Œ~°≈ Ñ¨Ù~°∞+¨µ_çQÍ xeKå~°x J<åfl~°∞. ã‘Ñ‘P~ü"À ~° g O„^Œ É è Ï ~° u U„Ñ≤ Ö ò : ~å=∂Ü« ∞ }OÖ’ H© Å Hõ Ñ¶ ¨ ∞ \Ïì Å #∞
*ÏfiÖÏ#~°ã≤OÇ¨~å=Ù ÉèÏëê ™êOã¨¯ $uHõ âßY ãÖKåÅ‰õΩÅ∞ =∂q∞_ç ã¨∞O^Œ~°HÍO_»Ö’ q=iOKå~°x UÑ‘ „Ñ¨Éèí∞`«fi Ñ¨Ó~°fi „Ñ¨^è•# HÍ~°º^Œi≈
Ç¨ÏiHõ$+¨‚ _®Hõì~ü =∂_»∞æÅ <åQÆÑ¶¨}˜â◊~°‡ x~åfiÇ¨Ï‰õΩ_»∞ ZO. "≥OHõ@~°=∞} S"≥·P~ü Hõ$ëê‚~å=Ù J<åfl~°∞. =∞OQÆà◊"å~°O ~°gO„^ŒÉèÏ~°u HÍ#ÊùÔ~<£û
â◊~°‡ `«k`«~°∞Å∞ áêÖÁæ<åfl~°∞. (#=∞¿ãÎ `≥ÅOQÍ} 23.4.2019) Ç¨ÖòÖ’ ^Œ~°≈#"£∞ P^èŒfi~°ºOÖ’ N=∂<£ "åqeH˘Å#∞ ã¨∞ÉÏƒ~å=Ù
ã¨∞O^Œ~°HÍO_» „Ñ¨=K«<åÅ∞ „áê~°OÉèíO ™ê÷Ñ≤Oz# HÀ^ŒO_»~å=∞ ¿ã=Hõ ^èŒ~°‡ ã¨=∂[O x~åfiÇ¨Ï‰õΩÅ∞ N=∂<£
- =ÚYº JukäQÍ Ç¨[Ô~·# ã‘Zãπ ZãπˆH *’+≤ ~å=∂#∞[^•ã¨ ™êfiq∞ ã¨∞O^Œ~°HÍO_» „Ñ¨=K«<åÅ∞ KÕâß~°∞. D
~°gO„^ŒÉèÏ~°u U„Ñ≤Öò : ~å=Ú_»∞ JO^ŒiH© P^Œ~°≈„áêÜ«Ú_»x `≥ÅOQÍ} HÍ~°º„Hõ=∂xH˜ =ÚYº JukäQÍ qKÕÛã≤# S"≥·P~ü Hõ$ëê‚~å=Ù N=∂<£
~åR ã‘Zãπ ZãπˆH *’+≤ J<åfl~°∞. ~å=∂Ü«∞}OÖ’x H©ÅHõ Ñ¶¨∞\ÏìÅ#∞ ~å=∂#∞[^•ã¨ ™êfiq∞x ã¨`«¯iOz Jaè#OkOKå~°∞. J#O`«~°O
ã¨∞O^Œ~°HÍO_»Ö’ q=iOKå~°<åfl~°∞. ™È=∞"å~°O ~°gO„^ŒÉèÏ~°u PÜ«∞# =∂\Ï¡_»∞`«∂ ã¨∞O^Œ~°HÍO_» „Ñ¨=K«<åÅ∞ =¸_»∞ ~ÀAÅáê@∞
HÍ#ÊùÔ~<£û Ç¨ÖòÖ’ ^Œ~°≈#"£∞ P^èŒfi~°ºOÖ’ N=∂<£ "åqeH˘Å#∞ x~°fiÇ≤ÏOK«_»O Jaè#O^ŒhÜ«∞=∞<åfl~°∞. D HÍ~°º„Hõ=∞OÖ’ ã‘ZO Ñ‘P~Àfi
ã¨∞ÉÏƒ~å=Ù ™ê÷Ñ≤Oz# HÀ^ŒO_»~å=∞ ¿ã=Hõ ^èŒ~°‡ã¨=∂[O x~åfiÇ¨Ï‰õΩÅ∞ =#O *ÏfiÖÏ #~°ã≤OÇ¨~å=Ù, ã‘`å~å=∞Ü«∞º ^Œ~°≈#"£∞ ãÖáê^Œ‰õΩÅ∞
N=∂<£ ~å=∂#∞[^•ã¨ ™êfiq∞ ã¨∞O^Œ~°HÍO_» „Ñ¨=K«<åÅ∞ KÕâß~°∞. =∞~°∞=∂=ÚÅ "≥OHõ@~°=∞}â◊~°‡ `«k`«~°∞Å∞ áêÖÁæ<åfl~°∞.
D ã¨ O ^Œ ~ ° ƒ ù O QÍ ã¨ ∞ O^Œ ~ ° H ÍO_» qt+¨ ì ` « # ∞ „Ñ¨ = K« < åÅ ^•fi~å (PO„^èŒ*’ºu 24.4.2019)
STATEMENT OF OWNERSHIP AND OTHER PARTICULARS ABOUT NEWSPAPER

"VAK" [The Voice of Temples]
(English - Telugu - Hindi) Form No.IV (See Rule 8)
1. Place of Publcation : 2-2-647/77/D, Srinivasanagar,
Hyderabad-500 013. Tel : 27425640
2. Periodicity of its Publication : Monthly
3. Printer's Name and Address : Dr. M.V. Soundara Rajan
2-2-647/77/D, Srinivasanagar, Hyderabad-500 013
(a) Name(s) of the Press(es) where printing is to be : M/s VAKDEVI Printers,
conducted and the true and precise description 1-8-732/22/B, Nallakunta
of the premises on which the press is installed Hyderabad-500 044 Tel : 27673772
4. Nationality : Indian
5. Publisher's Name and Address : Dr. M.V. Soundara Rajan
2-2-647/77/D, Srinivasanagar, Hyderabad-500 013.
7. Editor's Name and Address : Dr. M.V. Soundara Rajan
2-2-647/77/D, Srinivasanagar, Hyderabad-500 013
9. Name(s) and Address of individuals who : Dr. M.V. Soundara Rajan
own the newspaper and partners or shareholders 2-2-647/77/D, Srinivasanagar,
holding more than one percent of the total capital Hyderabad-500 013.
I Dr. M.V. Soundara Rajan, hereby declare that the particulars given above are true to the best of
my knowledge and belief.
Hyderabad. DR. M.V. SOUNDARA RAJAN
01-05-2019 Editor, Printer, Publisher & Owner
PÖ’K«#Å#∞ ãÖã¨¯iOK«∞HÀÖËx"å~°∞ Ñïã≤÷`«∞Å#∞ ãïk^Œ∞ÌHÀÖË~°∞.

™åÏƒu| åoÁ ÃÁqÁ˘ÁzTy N˛À™ÁëÁ úÓ\Æzo@Ω å NÏ˛ÆÁ|tΩ ƒwu\åÊ åÁÆÁ|: NÏ˛ƒwÊ å À™∫zoΩ uœÁÆ:@@
Every woman is my direct embodiment. One should not commit a wicked deed involving a woman; one should
not (even) think about sinful acts in connection with a woman. (Source : Lakshmi Tantram 43rd Chapter)
=∞`«Î#∞~°fix`å ™êH∆Í`ü Ü≥∂w Hõ™ê‡#fl Ñ¨Ó[ÜÕ∞`üI # ‰õΩ~åº^Œfi$l#O <å~åºó ‰õΩ=$`«ÎO # ã¨‡ˆ~`ü „ã≤ÎÜ«∞óII
„Ñü =x`« <å â◊s~°O. 'P_»"åiÑ¨@¡ Jã¨ÉèíºOQÍ „Ñ¨=iÎOK«_»"Õ∞ HÍ^Œ∞. qHÍ~°OQÍ PÖ’zOK«_»O ‰õÄ_® ã¨Ç≤ÏOK«#∞—
JO@∞<åfl~°∞. J=∞‡"å~°∞. (¿ãHõ~°} : ÅH©;`«O„`«O 43= J^è•ºÜ«∞O)
All slokas Chant 28 times

FO Ñ¨~°=∂`«‡<Õ #=∞ó G ú∫™Án™åz å™:
FO Ç¨Ï$+‘ˆHâßÜ«∞ #=∞ó For self employed people, for promotions and
G J yNz ∆ ÁÆ å™: success in games.
For overcoming bad habits „H©_®HÍ~°∞Å‰õΩ, ã¨fiÜ«∞O LáêkèÖ’ L#fl "åiH˜, L#fl`«
^Œ∞~°Å"å@¡#∞O_ç q=ÚH˜Î á⁄O^Œ_®xH˜. Ñ¨^Œ=ÙÅ∞ PtOKÕ "åiH˜.
FO =+¨\Ï¯~åÜ«∞ #=∞ó G ƒ bΩN˛Á∫ÁÆ å™: FO Éè∂í `«ÉÏè =<åÜ«∞ #=∞ó G ßÓoßÁƒåÁÆ å™:
For Success in Business, Interviews, Visa
For better health. =∞Oz P~ÀQÍºxH˜.
Interviews, building relationship
"åºáê~åaè=$kúH˜, WO@~°∂fi ºÅÖ’ ã¨Ñ¶¨ÅO FO Ñ¨Ó`å`«‡<Õ #=∞ó G úÓoÁn™åz å™:
HÍ=_®xH˜ ã¨‡iOK«O_ç. To remove mental stress and for mental
peace
FO N=∞`Õ #=∞ó G »y™oz å™: =∂#ã≤ H õ P~ÀQÍºxH˜ =∂#ã≤ H õ XuÎ _ ç #∞O_ç
Please Chant for Handsome Appearance and wealth.
q=ÚH˜ÎH˜.
â◊s~° ™œO^Œ~åºxH˜, ãÖÑ¨^Œ‰õΩ.
FO JHõ∆~åÜ«∞ #=∞ó G Eq∫ÁÆ å™: FO â◊~°‡}Ë #=∞ó G ∆™|mz å™:
For Job Satibsfaction
For Education and better Financial strength. L^ÀºQÆOÖ’, KÕ¿ã Ñ¨xÖ’ JOH˜`« ÉèÏ"åxH˜, `«$Ñ≤ÎH˜.
q^•ºaè=$kúH˜ =∞iÜ«Ú Sâ◊fi~åºaè=$kúH˜.
HAVE YOU READ THE BOOK ....... "THE LORD AT YOUR CALL" Vol. - II
We at VAK are blessed to bring out the second volume in the series of books
on Anecdotes on Vishnu Sahasranama authored by Sri V S Karunakaran Swamy.
Sri V S Karunakaran Swamy started this mammoth never before project of explaining
the significance of the 1000 names. Since the English meaning of this hymn is
given in this work, many in this country and those living abroad, will welcome it.
Every name is a mantra by itself, some with two and some ranging up to eight
words. The hymn is an antidote for all ills.
As the author mentioned the benefits which will accrue by reciting the various
name of Vishnu, it has been practically experienced by Devotees at Chilkur Balaji
temple who are the regular readers of VAK in which these Anecdotes have been
serialised. There is immortal ecstasy that can be experienced by chanting these
names individually.
The second Volume has been released on 6th September 2017, as a part of
the Saptatipoorthi celebrations of the Author Sri V S Karunakaran. You can find
the devotees chanting these names endlessly at the Balaji Temple Chilkur. The
benefit of chanting individual names for particular needs to be granted by Almighty
is being practiced and is yielding expected results. Books available at : Manager 'VAK', 2-2-647/77/D, Srinivasanagar
Colony, Bagh Amberpet, Hyderabad-500 013. Price : Rs.500/- (Exclusive of postage)
`«Ñ¨C Ñ¨@ì@O `ÕeHõ - `«Ñ¨C ãï^Œ∞ÌHÀ=@O Hõ+¨ìO.

DECODING SUNDARAKANDA, IN AN AMAZING WAY
Discourses by Sri Ramanujadasu, fifth pontiff of Sri Kodandaram Sevaka Dharma Samajam situated in
Angalakuduru, from Sundarakanda written by late Vavilikolanu Subbarao alias Vasudasa Swamy, were held for three
days from April 22, 2019 to April 24, 2019 at Ravindra Bharathi, Hyderabad. Besides a largely attended audience, the
programme was watched by many through Facebook and YouTube. The spiritual fragrances blossomed on all the three
days in the packed conference hall of Ravindra Bharathi.
On the inaugural day, Telangana State Chief Secretary SK Joshi was the chief guest, on the second day former
AP Chief Secretary IYR Krishna Rao was the chief guest and on the final day Advisor to Telangana government KV
Ramana Chary was the chief guest. Among others, Avadhani Madugula Naga Phani Sharma, Cultural Director Mamidi
Hari Krishna, spiritualists Sitaramayya, Darshanam Sharma, former Doordarsan Director Dr P Madhusudhana Rao,
MLC Ramachandra Rao, GENCO-TRANSCO CMD D Prabhakar Rao, Special Representative in Delhi Venugopala
Chary and former CGM SBI Bhandaru Ramachandra Rao attended as honorary guests. Every day, the commencement
of the programme was preceded with lightening lamp and honouring the pontiff who delivered the discourses.
During the three days discourses programme, on the first day, up to darshan of Goddess Sita and on the
second day till Sita's giving her sacred ornament Chudamani to Hanumanth were covered spreading over 38 Sargas-
parts. The remaining 30 Sargas-parts were covered on the last day.
On the first day, to begin with, Ramanujadasu gave a brief about Sundarakanda and Andhra Valmiki Ramayana
author Vavilikolanu Subbarao alias Vasudasa Swamy with specific reference to his life and contribution to literature.
Valmiki Ramayana in Sanskrit is Mantrac syllable covering 24 sacred letters of Gayathri Mantra. The great saint,
literary laurate and scholar late Vavilikolanu Subbarao translated the Sanskrit version of Valmiki 'as its is' in to grammatical
Telugu, initially, without any supporting prose, with 24,000 poems equalling with 24,000 Sanskrit Shlokas. He rendered
a true translation, verse by verse of Sanskrit Ramayana. Later he worked for another 10 years, day and night, and
supplemented his translation with an elaborate multi-volume commentary. This though written almost 125 years ago is
still popular among literary enthusiasts. Literally these mandaram books in seven parts, Bala, Ayodhya, Aranya, Kishkindha,
Sundara, Yuddha and Uttara Kandas, each almost nearly 700 pages, are encyclopaedic in nature. Mandaram has
become an important literary magnum opus in the history of Telugu literature. Vavilikolanu Subbarao was born on
January 23, 1863 at Jammalamadugu of Kadapa district in Andhra Pradesh. He joined the Revenue Department as a
Revenue Inspector and later got promotion as acting Tehsildar during 1883 to 1900. In 1904 he joined Madras Presidency
College as Lecturer or Pandit in Telugu for teaching Telugu literature.
Vavilikolanu Subba Rao has commenced translating the Valmiki Ramayana in 1902 and completed it by 1908.
He dedicated his translation of Valmiki Ramayana to Lord Rama of Vontimitta temple. Subba Rao breathed his last on
August 1, 1936. This great man who lived till about hundred years ago is rarely remembered these days by the present
generation. His books are also rarely read by the present youth. He is a person to be remembered for ever and ever. After
a brief introduction to Vasudasa Swamy the actual discourse began. Sundara Kanda is beautiful rendering of Valmiki in
Sanskrit and Andhra Valmiki in Telugu. Its full of narrations and particularly the beauty in all aspects. There is nothing that
cannot be said as beautiful in Sundara Kanda.
In Sundara Kanda Hanuman the hero of the Kanda is a Mahayogi. A high intellectual. A great professor. He
carried with him the gold ring given by Lord Rama while going to Lanka and Chudamani given by Goddess Sita while
returning from Lanka. This depicts the commitment of Hanuman to God. The entire story of Sundara Kanda happened
just in a day and half. Coming to the story it is just Hanuman crossing the ocean, reaching Lanka, searching for Sita,
seeing Sita, conveying to her the news of Rama and Lakshmana, handing over the gold ring given by Rama and taking
from her the Chudamani, on his return conveying Sita message to Lord Rama and so on. This may not require more
than 30-40 pages but the Kanda spreads over hundreds of pages because of various narrations in it. The story begins
with Hanuman climbing to the top of Hill Mahendragiri encouraged by Jambavantha. On the way Hanuman politely
rejects the offer of Mainaka to help him and convinces him that in his return journey he will accept it. He won over Surasa
and kills Simhika who tried to harm him. He successfully completes his journey in a span of just eight hours and
reaches Lanka.
On his reaching Lanka Hanuman faced a tiff with Lankhini, the guard of the city, leading to a fight in which
Hanuman won. In the form of small cat (Hanuman knows the art of converting himself into any size and form) he enters
Lanka city and searches everywhere for Sita. He mistook at one point of time Mandodari as Sita but later decided that she
was not Sita. His search became fruitful and he could find her in Ashok Garden. To reconfirm that it was Sita he cross
checks and verifies with different evidences. While he was on top of the tree, he saw Rakshasa King Ravana coming
there and tease and harass Sita.
To make his presence felt, Hanuman recites the particulars of Rama and speaks loudly in praise of him. He
gets down, introduces himself to Sita, identifies as envoy from Rama and both exchanges pleasantries. Sita also in a
bid to reconfirm that Hanuman was a real envoy of Rama asks him to tell about Rama and finally believes that he was
Rama's envoy. Sita rejects politely Hanuman offer to take her back to Rama on his back. He takes leave of her after taking
Chudamani from her.
Later, instead of returning, Hanuman provokes fight with Rakshasas and in the process kills many of Ravana's
important army heads including one of his sons. Finally, he voluntarily surrenders to one of the sacred weapons of
Indrajit, another son of Ravana. He was taken captive to Ravana where Hanuman narrates the reason for his coming to
Lanka and warns Ravana of dire sequences if he does not hand over Sita. Hanuman was punished by way of burning
his tail. Hanuman makes use of the opportunity and turns entire Lanka into flames. Later he revisits Sita and bids good-
bye and returns to Mahindra Hill. Hanuman narrates details of his Lanka visit and reaches Kishkindha. Then Hanuman
passes on the message of Sita to Rama.
With all these details the three discourses were over. (Hans India 28.4.2019)
<Õ<Õ `≥eqQÆÅ"å_çx J#∞‰õΩ<Õ"å~°∞ Z‰õΩ¯=QÍ "≥∂ã¨áÈ`å~°∞.

Chant 108 times
FO ã¨÷qëêªÜ«∞ #=∞ó FO Ñ¨Ù+¨¯~åH∆ÍÜ«∞ #=∞ó
G Àsuƒ…eÁÆ å™: G úÏ … N˛∫ÁqÁÆ å™:
To keep Evil forces at bay. For overcoming bad times.
^Œ∞+¨ì â◊‰õΩÎÅ #∞O_ç HÍáê_»∞H˘#∞@‰õΩ. HõëêìÅ #∞O_ç q=ÚH˜Î á⁄O^Œ_®xH˜.
|∞∞} q"≥∂K«# #$ã≤OÇ¨Ï ™ÈÎ„`«O Chant one time
1. ^Õ=`å HÍ~°º ã≤^Œúº~°÷O ã¨ÉèÏã¨ÎOÉèí ã¨=Ú^Œƒù=O 6. „Ñ¨Ç¨¡^Œ =~°^ŒO Nâ◊O ^≥·`Õºâ◊fi~° q^•i}O
N #$ã≤OÇ¨ÏO =∞Ç¨g~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞ N #$ã≤OÇ¨ÏO =∞Ç¨g~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞
2. ÅH∆Í‡º eOy`« "å=∂OQÆO ÉèíHÍÎ<åO =~°^•Ü«∞HõO 7. „‰õÄ~°„QÆÃÇ·Ïó Ñ‘_ç`å<åO, ÉèíHÍÎ<å=∞ÉèíÜ«∞„Ñ¨^ŒO
N #$ã≤OÇ¨ÏO =∞Ç¨g~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞ N #$ã≤OÇ¨ÏO =∞Ç¨g~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞
8. "Õ^Œ "Õ^•O`« Ü«∞*Ë˝â◊O „|Ç¨Ï‡~°∞„^•k =Ok`«O
3. PO„`« =∂ÖÏ^èŒ~°O â◊OY K«„HÍÉÏ˚Ü«Ú^èŒ ^è•i}O
N #$ã≤OÇ¨ÏO =∞Ç¨g~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞
9. Ü«∞ W^ŒO Ñ¨~î°`Õ x`«ºO |∞∞}"≥∂K«# ãÖl˝`«O
4. ã¨‡~°}Ï`ü ã¨~°fiáêÑ¨Ñ¶¨∞flO Hõ„^Œ∂[q+¨<åâ◊#O J#$}©*ÏÜ«∞`Õ ã¨`Àº ^èŒ#O j„Ñ¶¨∞=∞"åÑ¨ÙflÜ«∂`ü
D ™ÈÎ„`åxfl Jxfl JiëêìÅ∞, ^ÀëêÅ∞, Pi÷Hõ W|ƒO^Œ∞Å`À
5. ã≤OÇ¨Ï<å^Õ# =∞Ç¨Ï`å kQÆúOuÉèíÜ«∞ <åâ◊#"£∞ L#fl"åà◊√§ ™êÜ«∞O ã¨=∞Ü«∞OÖ’ XHõ™êi ã¨‡i¿ãÎ K«Hõ¯x
N #$ã≤OÇ¨ÏO =∞Ç¨g~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞ Ñ¶ë`«O Åaèã¨∞ÎOk.
FO Éèí∂`å^ŒÜÕ∞ #=∞ó G ßÓoÁtÆz å™: FO ^è•„`Õ #=∞ó G áÁfiz å™:
Chant this name to amend soured friendship For issueless couple. ãÖ`å# „áêÑ≤Î H˘~°‰õΩ
or any personal relationship FO q^è•„`Õ #=∞ó G uƒáÁfiz å™:
q∞„`«∞Å`À ¿ãflÇ¨ÏÉèÏ=O ÃÑOK«∞HÀ=_®xH˜, ^ŒOÑ¨`∞« Å Pregnant ladies to chant for healthy babies.
J<Àº#º`«‰õΩ. P~ÀQÆºHõ~°"≥∞ÿ# tâ◊√=ÙÅ H˘~°‰õΩ
Chant one time
Runa Vimochana Nrisimha Stotram
Devataakaarya-siddhyartham Sri Nrisimham mahaaveeraam
sabhaastambha-samudbhavam namaami runamuktaye
Sri Nrisimham mahaaveeram
Prahlaada varadam sreesam
namaami runamuktaye
daityesvara-vidaarinam
Lakshmyaalingita-vaamaangam Sri Nrisimham mahaaveeram
bhaktaanaam varadaayakam namaami runamuktaye
Sri Nrisimham mahaveeram
Krooragrahaih peeditaanaam
namaami runamuktaye
bhaktaanaam abhayapradam
Aanthramaalaadharam Sankha Sri Nrisimham mahaaveeram
Chakraabja aayudha dha arina m namaami runamuktaye
Sri Nrisimham mahaaveeram
Vedavedaanta-yajnesam
namaami runamuktaye
Brahma Rudraadi vanditam
Smaranaat sarvapaapagnam Sri Nrisimham mahaaveeram
kadrooja visha naasanam namaami runamuktaye
Sri Nrisimha mahaaveeraam
Ya idam patathe nityam runa
namaami runamuktaye
mochana samjnitam
Simhanaadena Mahataa Anrunee jaayate satyo dhanam
Digdhanthi Bhaya Naashanam sheeghram avaapnuyaat
J*Ï˝#O Hõ<åfl x~°¡Hõ∆ºO =Å# Z‰õΩ¯= #+¨ìáÈ`å=Ú.

Éè‰í Ωõ ÅÎ J#∞Éè"í åÅ∞ – DEVOTEES' EXPERIENCES
Chilkur Balaji's Grace - 173 zÅ∞‰õÄ~°∞ ÉÏÖÏr J#∞„QÆÇÏ¨ O – 173
MY BACKLOGS CLEARED <å ÉÏºH±ÖÏQ∑û Jxfl Ñ¨ÓiÎ J~Ú<å~Ú...
I am studying in a Engineering College in <Õ#∞ WO[hiOQÆ∞, 3= ãÖ=`«û~°O K«^Œ∞=Ù`«∞<åfl#∞. K≥_»∞
3rd year. Due to certain distractions and bad ™ê"å™êÅ=Å# QÆ`« Ô~O_»∞ ãÖ=`«û~åÅÖ’ =¸_»∞ ã¨|˚‰õΩì ûÖ’
company, i lost three subjects in the last two `«áêÊ#∞.
years.
<Õ#∞ ‰õΩOyáÈÜ«∂#∞. zÅ∞‰õÄ~°∞ ÉÏÖÏr PÅÜ«∞OÖ’x
I was dejected. The Priest at the Chilkur Ñ¨Ó*ÏiQÍ~°∞ <å`À =∂\Ï¡_ç <å =∞#ã¨∞#∞ uiy ã¨Ô~·# ^•iÖ’H˜
Balaji temple counselled me and made me free fã¨∞‰õΩ=zÛ, K≥_»∞ ™ê"å™êÅ #∞O_ç <Õ#∞ ^Œ∂~°=∞ÜÕ∞ºÖÏ KÕâß~°∞.
myself from the distractions and made me <å`À ''JHõ∆~åÜ«∞ #=∞ó—— J#fl <å=∞ [ÑÖ KÕ~ÚOKå~°∞.
chant Om Aksharayan Namaha.
D ~ÀA <Õ#∞ Jxfl Ñ¨sHõ∆Ö’¡ áêã¨Ü«∂º#∞. zÅ∞‰õÄ~°∞
I cleared all my exams. Crore
Namaskarams to the Chilkur Balaji Temple and
ÉÏÖÏrH˜, P PÅÜ«∞ Ñ¨Ó*ÏiH˜ HÀ\˜ HÀ\˜ #=∞™ê¯~åÅ∞.
the priest. Éèí‰õΩÎ_»∞, 3= ãÖ=`«û~° q^•ºi÷
A Devotee, IIIrd year student ÃÇ·Ï^Œ~åÉÏ^Œ∞
Hyderabad Chant 28 times
N˛Áo| ƒ yÆÁ| \ Ï | å Áz åÁ™ ∫Á\Á §Á“Ï Ã“œÁƒÁåΩ.@ oÀÆ À™∫m™Áfiz m ToÊ å…bÊ Y ¬•Æoz @ @
HÍ~°Îg~åº~°∞˚<À <å=∞ ~å*Ï ÉÏÇ¨ï ã¨Ç¨Ï„ã¨"å<£ I `«ã¨º ã¨‡~°} =∂„`Õ} QÆ`«O #+¨ìO K« ÅÉèíº`Õ II
Karthaveeryarjuno nama Raaja Baahu Sahasravaan |
Thasya Smarana Maathrena Gatham Nashtam cha Labhyathe||
Please chant this sloka to locate lost objects, persons and belongings.
`«Ñ≤ÊáÈ~Ú# =º‰õΩÎÅ∞, =ã¨∞Î=ÙÅ∞ uiy ÅaèOK«∞@‰õΩ D â’¡HÍxfl ÉèíH˜Î`À ÑïîOK«O_ç.
»y∫Á™∫Á™ ∫Á™z u o ∫™z ∫Á™z ™åÁz ∫ ™z @ Ã“œÁåÁ™ o„Ï ¡ ÆÊ ∫Á™ åÁ™ ƒ∫Áååz @@
N~å=∞ ~å=∞ ~å"Õ∞u ~°"Õ∞ ~å"Õ∞ =∞<À~°"Õ∞ I ã¨Ç¨Ï„ã¨<å=∞ `«`«∞ÎÅºO ~å=∞ <å=∞ =~å#<Õ II
N ÅH©;"ÕOHõ>Ëâ◊fi~°™êfiq∞ 43= "åi¬Hõ „|Ç¨ÏŸ‡`«û==Ú

=∞iÜ«Ú ÅHõ∆ `«∞Åã‘ J~°Û#
ã¨fiã≤ÎN qHÍi<å=∞ ãÖII~° "≥·âßY |II K«qu `Õk 22-5-2019 |∞^èŒ "å~°O #∞O_ç =∂Ñ¶¨∞ |II ^Œâ◊q∞ |∞^èŒ"å~°O
29-05-2019 =~°‰Ωõ KÕ"à≥ §◊ =∞OII `«OQÆ_Ñ» e¨ ¡ „QÍ=∞OÖ’ N ™êfiq∞"åi áêOK«~å„`åQÆ"∂≥ HõÎ „|Ç¨ÏŸ‡`«û==Ú [~°∞QÆ∞#∞.
24-5-2019 â◊ √ „Hõ " å~° = Ú LII J~° Û #, Ç¨ Ï Ÿ=∞O, |eÇ¨ Ï ~° } O ™êII u~°∞Hõ¯àÏº}À`«û=O
25-5-2019 â◊ x "å~° = Ú LII Ç¨ Ï Ÿ=∞=Ú, |eÇ¨ Ï ~° } , J~° Û #,
f~° ÷ „ Ñ¨ ™ ê^Œ QÀ+≤ ì ™êII ~° ^ ä À `« û =O
26-5-2019 Pk"å~° = Ú LII Ç¨ÏŸ=∞=Ú, ÅHõ∆`«∞Åã‘ J~°Û# ã¨=∂Ñ≤Î ™êII ^ÀáÈ`« û =O
27-5-2019 ™È=∞"å~° = Ú LII |eÇ¨ Ï ~° } O, Ñ¨ Ó ~å‚ Ç ¨ ï u ™êII K« „ Hõ f ~° ÷ O
|ãπ ~ ° ∂ \ò : ÃÇ· Ï ^Œ ~ åÉÏ^£ #∞O_ç `« O QÆ _ » Ñ ¨ e ¡ 15:30 QÆ O IIÅ‰õ Ω =∞iÜ« Ú â◊ O Hõ ~ ü Ñ ¨ e ¡ #∞O_ç 7:00,
9:00, 10:45, 12:50, 16:00, 17:10, 19:20 QÆ O IIÅ‰õ Ω |ã¨ ∞ ûÅ∞ Hõ Å =Ù. á¶ È <£ :9849403835
=∞Oz ã¨fiÉèÏ="Õ∞ =∞x+≤H˜ JÅOHÍ~°O.

27
AVAIL
EASY FINANCE ON
GST RECEIVABLES
Exclusive for OUR
MSME BORROWERS
AB MSME Mitra
,Ɯ++ ",2101+!&+$
/" "&3)"0
(i.e., input tax credit due under GST) of MSME units
K Existing MSME borrowers of our Bank are eligible K Maximum period of 6 months over and above the
gestation/holiday period of 2 months
K 20% of existing fund based working capital limit
or 80% of input tax creditț "/1&Ɯ"!6Ȝ K No collateral security
due to the unit, whichever is lower
Toll free No. 1800 425 1515 www.andhrabank.in

Date of Posting 6th & 7th 28 Date of Publication 1st of every month
Registered as a News Paper Title Code : TELMUL00053 RNI. No. AP/2000/2474

Vol.20 VAK / MAY / 2019 Postal Registration No. HSE/738/2017-19 No.5
History has not recorded the one sided victory
å{ N ˛Áãouƒ\ÆÁz ÆÏ Ú z ßÓ o úÓ ƒ | : N˛tÁYå @ of one. A warrior in battle either vanquishes his
ú∫{ ƒ y “ãÆoz ƒy∫: ú∫ÁãƒÁ “uão ÃÊ Æ Ï T z @@ foes or is vanquished by them.
(Yuddakandam, Ramayanam)
<≥·HÍO`«q[Ü≥∂ Ü«Ú^Õú Éèí∂`«Ñ¨Ó~°fió Hõ^•K«# I K«i„`« UHõÑ¨Hõ∆ q[Ü«∂xfl ZÑ¨C_»∂ QÆ∞iÎOK«^Œ∞. Ãã·x‰õΩ_»∞
Ü«Ú^ŒúOÖ’ „Ñ¨`«ºi÷x JO`«"≥ÚOk™êÎ_»∞ ÖË^• „Ñ¨`«ºi÷ KÕ`«∞Ö’¡
Ñ¨Ô~·g Ç¨Ï#º`Õ g~°ó Ñ¨~å<åfi Ç¨ÏOu ãÖÜ«ÚˆQ II JO`«"≥ÚO^Œ∞`å_»∞. (Ü«Ú^ŒúHÍO_»=Ú, ~å=∂Ü«∞}=Ú)
zÅ∞‰õÄ~°∞ ÉÏÖÏr ^Õ"åÅÜ«∂xH˜ xkè.... ''_≥~Úb Ñ¨Ó*Ï Ñ¶Ö_£——^•fi~å ã¨=∞‰õÄ~°ÛO_ç.
D Ñ¶Ö_£H˜ kQÆ∞= ã¨∂zOK«|_ç# ÉÏºO‰õΩÅÖ’ K≥e¡OÑ¨ÙÅ∞ ã‘fiHõiOK«|_»∞#∞.
1) C. A/c No.62055583940 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with
State Bank of India, Moinabad Branch (R.R. Dist.) (¿ãì\ò ÉÏºOH± PÑ¶π WO_çÜ«∂, "≥Ú~Ú<åÉÏ^£ âßY, ~°OQÍÔ~_ç¤
lÖÏ¡) from any branch of State Bank of Hyderabad situated in any part of the Country.
2) C. A/c No. 091110011008633 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with Andhra
Bank, Pedda Mangalaram (Moinabad Branch PO„^è• ÉÏºOH±, ÃÑ^ŒÌ=∞OQÆàÏ~°O ("≥Ú~Ú<åÉÏ^£ âßY)) (R.R. Dist.) from any
branch of Andhra Bank situated in any part of the World. „Ñ¨ÑÖK«OÖ’x U „áêO`«OÖ’ #∞O_≥·<å [=∞ KÕÜ«∞=K«∞Û.
3) C. A/c No.3063101000001 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with Canara Bank,
113, Main Road, Himayatnagar, Moinabad Mandal, R.R. Dist. ÔH#~å ÉÏºOH±, 113, "≥∞~Ú<£ ~À_£, Ç≤Ï=∂Ü«∞`ü#QÆ~ü, "≥Ú~Ú<åÉÏ^£
=∞O_»Ö,ò ~°OQÍÔ~_ç¤ lÖÏ¡, from any branch of Canara Bank situated in any part of India. (=∞#^ÕâO◊ Ö’x U „áêO`«OÖ’ #∞O_≥<· å [=∞ KÕÜ∞« =K«∞Û.)
4) SB A/c No.24730110000007 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with UCO
Bank, Chilukuru Branch, Moinabad Mandal, R.R. Dist. Ü«¸HÀ ÉÏºOH±, zÅ∞‰õÄ~°∞ „ÉÏOz, "≥Ú~Ú<åÉÏ^£ =∞O_»Ö,ò ~°OQÍÔ~_ç¤ lÖÏ¡,
from any branch of UCO Bank situated in India. (=∞#^ÕâO ◊ Ö’x U „áêO`«OÖ’ #∞O_≥<· å [=∞ KÕÜ∞« =K«∞Û.)
Éè‰í Ωõ ÅÎ ∞ ~°∂.100/- Hõhã¨ K≥eO¡ Ñ¨ÙQÍ D xkèH˜ [=∞ KÕÜ∞« =K«∞Û.
D âßâ◊fi`« xkèx ã¨=∞‰õÄ~°Û_®xH˜ Éèí‰õΩÎÅO^Œih ã¨Ç¨ÏHõiOK«=Åã≤#kQÍ „áêi÷ã¨∞Î<åfl=Ú. JÖÏ ã¨Ç¨ÏHõiOz Éèí‰õΩÎÅÖ’ ÉèíH˜Î=∂~åæxfl ÃÑOá⁄OkOKÕ
qÖHõ∆}"≥∞ÿ# zÅ∞‰õÄ~°∞ Ñ¨Ó*Ï q^è•<åxfl PK«O„^•~°¯O xeKÕÖÏ `À_»Ê_ç#O^Œ∞‰õΩ P ÉÏÖÏr Hõ$Ñ¨‰õΩ áê„`«∞Å=Ù`å~°∞.
CONTRIBUTE TO CHILKUR BALAJI TEMPLE'S "DAILY PUJA FUND "
The Fund donations can be remitted in the Following Banks with the following Particulars:-
1) C. A/c No.62055583940 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with
State Bank of India, Moinabad Branch (R.R. Dist.) from any branch of State Bank of Hyderabad situated
in any part of the Country. IFSC Code 'SBIN0020637'.
2) SB A/c No.091110011008633 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained
with Andhra Bank, Pedda Mangalaram (Moinabad Branch) (R.R. Dist.) from any branch of Andhra
Bank situated in any part of the World. IFSC Code 'ANDB0000911'.
3) SB A/c No.3063101000001 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with Canara
Bank, 113, Main Road, Himayatnagar, Moinabad Mandal, R.R. Dist. from any branch of Canara Bank situated in
India. IFSC Code 'CNRB0003063'.
4) SB A/c No.24730110000007 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with
UCO Bank, Chilukuru Branch, Moinabad Mandal, R.R. Dist. from any branch of UCO Bank situated in India.
IFSC Code 'UCBA0002473'.
Devotees can remit their contributions with a minimum of Rs.100/- to this Fund.
The Devotees who contribute to this Fund will have the blessings of the Lord Balaji for participating
in the continuation of this unique way of worship which inculcates Pure Devotion in the Temple system…..
Andhra Bank Ph : 08417-252064, SBH Ph. : 08417-252071, Canara Bank : 08413-235088, UCO Bank Ph.: 08417-200023
All business communications and payments may
be addressed to The Manager VAK, 2-2-647/77/D, D.D. BOOK – POST
Colony, Bagh Amberpet, Hyderabad-500 013. To STAMP
Ph : 27425640. Cheques and DDs drawn in favour of
Manager VAK will be accepted. Subscriptions can be
sent through Money Orders also. Give your correct address.
Owned, Edited, Printed and Published by : Dr. M.V. Soundara
Rajan, Advocate, 2-2-647/77/D, Andhra Bank Lane,
D.D. Colony, Bagh Amberpet, Hyderabad-500 013;
Website : www.vakchilkur.org Phone : 27 425640
Cell : 9246505058
Printed at : M/s. Vakdevi Printers, # 1-8-732/22/B, Nallakunta,
H y d erabad - 50004 4 . (TS)
If undelivered please return to : VAK, 2-2-647/77/D, Hyderabad-500 013.

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@@ »y: @@

[ The Voice of Temples ]

GARUDA PRASADAM DISTRIBUTION AT CHILKUR BALAJI TEMPLE ON 15.04.2019

CHILKUR BRAMHOSTAVAM PHOTOS zÅ∞‰õÄ~°∞ „|Ç¨ÏŸ‡`«û= ^Œ$âßºÅ∞

Kolatam HÀÖÏ@O Gajavahanam QÆ["åÇ¨Ï#O

Gopa vahanam QÀÑ¨"åÇ¨Ï#O Kalyanotsavam HõàÏº}À`«û=O Rathotsavam ~°^äÀ`«û==Ú

Chakrasnanam K«„Hõ™êﬂ#O Ashwa Vahanam Jâ◊ﬁ"åÇ¨Ï#O Chakrateertham K«„Hõf~°÷O

Temples Protection Movement in a press release said on 1st April.... “Hindu

Ñ¨xKÕ¿ã „Ñ¨u™ês ã¨`«Êùe`åÅ∞ ~å=Ù. HÍx Ñ¨x KÕÜ«∞HõáÈ`Õ U Ñ¶¨e`«O LO_»^Œ∞.

PROTECTOR OF PURE WORDS

When Veda Vyasa began to write the

x~åâ◊, xã¨Ê$Ç¨ÏÅ∞ =∂#=ÙÅ áêe\˜ ÃÑ#∞ Ñ≤âßKåÅ∞.

FO #"≥∂ <å~°ã≤OÇ¨Ü«∞ =„[^ŒO„ëêìÜ«∞ =„l}ËI =„[^ÕÇ¨Ü«∞ =„*ÏÜ«∞ #"≥∂ =„[ #MÏÜ«∞K«II

™êﬁ~°úO`À ¿ã= KÕÜ«∞@=∞O>Ë `«##∞ `å#∞ "≥∂ã¨O KÕã¨∞HÀ=@"Õ∞.

K«^Œ"åÖË HÍh „Ñ¨u =∞x+‘ F Ñ¨Ùã¨ÎHõ"Õ∞.

q+¨µ‚ã¨Ç¨Ï„ã¨<å=∞ QÍ^ä•=o – 218

`≥e"≥·# "å~°∞ `«=∞ J*Ï˝<åxﬂ `«Ñ¨Ê‰õΩO_® `≥Å∞ã¨∞‰õΩO\Ï~°∞.

uƒ…mÏ Ã“œÁåÁ™Áƒ¬y TÁsÁ - 218

FO <å~°ã≤OÇ¨Ï =Ñ¨Ù¿+ #=∞ó FO ˆH∆„`«*Ï˝Ü«∞ #=∞ó FO *’ºuëêOÑ¨`«ÜÕ∞ #=∞ó

Ñ¨Ù=Ùﬁ‰õΩ Ñ¨i=∞à◊O PÇ¨¡^ŒO - =∞x+≤H˜ jÅO PÉèí~°}O.

AHOBILAM AND AHOBILA MUTT - 77

t{ozÆÁÀozå ÃnÆzå ™ÁN¿˛Á™ãnƒÁÆÏáÁuå ƒ: @@ ÃnÆÁÃO˛™uo: Nw˛…mz tÿ™Áåz ™“Áz∫T{:@

`«##∞ `å#∞ ã¨Oã¨¯iOK«∞‰õΩ<Õ "å~°∞ =∞Ç¨ÏŸ#ﬂ`«∞Å∞.

EãJmy \ÁÆoz Ã˘Áz áåÊ ∆yV¿ ™ ƒÁúÏ Æ ÁoΩ @ @

=∞Oz Ñ¨xx "å~Ú^• "ÕÜ«∞‰õΩ - K≥_»∞ Ñ¨xx `«ÅÃÑ@ì‰õΩ.

~å=∂#∞AÅ∞ - Hõj‡~°∞Ö’x âß~°^•Ñ‘~î° „Ñ¨Ü«∂}O

Ü«∞^•~å÷Å#∞ qã¨‡iOz#Ñ¨C_Õ J#~å÷Å∞ [~°∞QÆ∞`å~Ú.

Ramanuja’s Journey to Sharada Peeth – Kashmir

ã¨O`«$Ñ≤Î ÖËx rq`åxH˜ âßOu ÖË^Œ∞.

ã¨OÑ¨^Œ HÀã¨O ã¨^Œ∞æ}ÏÅ#∞ =^ŒÅ‰õΩ.

=∞Ozx PK«iOK«@"Õ∞ ^èŒ~°‡O.

|∞„~°Ö’ Zxﬂ HÀiHõÅ∞ LO>Ë JO`« JâßOu.

ã¨=∞ã¨ºÅ#∞ ã‘fiHõiOK«∞ - ãÖ`Àëêxfl P™êfikOK«∞

STATEMENT OF OWNERSHIP AND OTHER PARTICULARS ABOUT NEWSPAPER

PÖ’K«#Å#∞ ãÖã¨¯iOK«∞HÀÖËx"å~°∞ Ñïã≤÷`«∞Å#∞ ãïk^Œ∞ÌHÀÖË~°∞.

All slokas Chant 28 times

`«Ñ¨C Ñ¨@ì@O `ÕeHõ - `«Ñ¨C ã¨i^Œ∞ÌHÀ=@O Hõ+¨ìO.

<Õ<Õ `≥eqQÆÅ"å_çx J#∞‰õΩ<Õ"å~°∞ Z‰õΩ¯=QÍ "≥∂ã¨áÈ`å~°∞.

|∞∞} q"≥∂K«# #$ã≤OÇ¨Ï ™ÈÎ„`«O Chant one time

J*Ï˝#O Hõ<åﬂ x~°¡Hõ∆ºO =Å# Z‰õΩ¯= #+¨ìáÈ`å=Ú.

N ÅH©;"ÕOHõ>Ëâ◊ﬁ~°™êﬁq∞ 43= "åi¬Hõ „|Ç¨ÏŸ‡`«û==Ú

=∞Oz ã¨ﬁÉèÏ="Õ∞ =∞x+≤H˜ JÅOHÍ~°O.

Toll free No. 1800 425 1515 www.andhrabank.in

Registered as a News Paper Title Code : TELMUL00053 RNI. No. AP/2000/2474

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FO <å~°ã≤OÇ¨Ï =Ñ¨Ù¿+ #=∞ó FO ˆH∆„`«Ï˝Ü«∞ #=∞ó FO ’ºuëêOÑ¨`«ÜÕ∞ #=∞ó