Professional Documents
Culture Documents
LVI
Of Judicature
JUDGES ought to remember that their office is jus dicere, and not jus
dare; to interpret law, and not to make law, or give law. Else will it be
pretext of exposition of Scripture doth not stick to add and alter; and
reverend than plausible, and more advised than confident. Above all
things, integrity is their portion and proper virtue. Cursed (saith the
sentence doth more hurt than many foul examples. For these do but
Solomon, Fons turbatus, et vena corrupta, est justus cadens in causa sua
have reference unto the parties that sue, unto the advocates that
plead, unto the clerks and ministers of justice underneath them, and
1
First, for the causes or parties that sue. There be (saith the Scripture)
that turn judgment into wormwood; and surely there be also that turn it
into vinegar; for injustice maketh it bitter, and delays make it sour.
spewed out, as the surfeit of courts. A judge ought to prepare his way
and taking down hills: so when there appeareth on either side an high
the nose bleed]; and where the wine-press is hard wrought, it yields a
torture than the torture of laws. Specially in case of laws penal, they
ought to have care that that which was meant for terror be not turned
into rigor; and that they bring not upon the people that shower
whereof the Scripture speaketh, Pluet super eos laqueos [He will rain
snares upon them]; for penal laws pressed are a shower of snares upon
the people. Therefore let penal laws, if they have been sleepers of
long, or if they be grown unfit for the present time, be by wise judges
confined in the execution: Judicis officium est, ut res, ita tempora rerum,
2
etc. [A judge must have regard to the time as well as to the matter]. In
causes of life and death, judges ought (as far as the law permitteth) in
justice to remember mercy; and to cast a severe eye upon the example,
Secondly, for the advocates and counsel that plead. Patience and
that which he might have heard in due time from the bar; or to show
collate the material points of that which hath been said; and to give
whose seat they sit; who represseth the presumptuous, and giveth grace to
the modest. But it is more strange, that judges should have noted
commendation and gracing, where causes are well handled and fair
pleaded; especially towards the side which obtaineth not; for that
3
upholds in the client the reputation of his counsel, and beats down in
him the conceit of his cause. There is likewise due to the public a civil
defence. And let not the counsel at the bar chop with the judge, nor
wind himself into the handling of the cause anew after the judge hath
declared his sentence; but, on the other side, let not the judge meet the
cause half way, nor give occasion for the party to say his counsel or
Thirdly, for that that concerns clerks and ministers. The place of
justice is an hallowed place; and therefore not only the bench, but the
without scandal and corruption. For certainly grapes (as the Scripture
saith) will not be gathered of thorns or thistles; neither can justice yield
her fruit with sweetness amongst the briars and brambles of catching
to four bad instruments. First, certain persons that are sowers of suits;
which make the court swell, and the country pine. The second sort is
truly amici curiæ, but parasiti curiæ [not friends but parasites of the
court], in puffing a court up beyond her bounds, for their own scraps
and advantage. The third sort is of those that may be accounted the
left hands of courts; persons that are full of nimble and sinister tricks
and shifts, whereby they pervert the plain and direct courses of
4
courts, and bring justice into oblique lines and labyrinths. And the
fourth is the poller and exacter of fees; which justifies the common
sheep flies for defence in weather, he is sure to lose part of his fleece.
excellent finger of a court; and doth many times point the way to the
judge himself.
Fourthly, for that which may concern the sovereign and estate. Judges
Tables; Salus populi suprema lex [The supreme law of all is the weal of
the people]; and to know that laws, except they be in order to that
end, are but things captious, and oracles not well inspired. Therefore
with judges; and again when judges do often consult with the king
judgment may be meum and tuum [mine and thine], when the reason
any great portion of people. And let no man weakly conceive that just
laws and true policy have any antipathy; for they are like the spirits
5
and sinews, that one moves with the other. Let judges also remember,
that Solomon’s throne was supported by lions on both sides: let them
be lions, but yet lions under the throne; being circumspect that they
do not check or oppose any points of sovereignty. Let not judges also
principal part of their office, a wise use and application of laws. For
they may remember what the apostle saith of a greater law than
theirs; Nos scimus quia lex bona est, modo quis ea utatur legitime [We
6
8