Professional Documents
Culture Documents
Structure
5.0 Objectives
5.1 Introduction
5.2 Consefiation: Definition
5.3 History of Conservation in Modern Times
5.4 Indian Philosophical Views
5.5 Importance of Conservation at the Present Moment
5.6 Let Us Sum Up
5.7 Keywords
5.8 Answers to Check Your Progress Exercises
5 0 OBJECTIVES
T h e conservatiofi of nature is a subject which has not been very well documented in our texts
concerning the environment.'The aim in this Unit, therefore, is to:
5.1 INTRODUCTION
The environmental problems, in recent years, have attracted a lot of popular and
governmental interest. As ai%**nvironmental matters have become a critical part of the
political agenda in almost every country.
Undenstandably, the environmental future of thl earth is increasingly becoming a matter of
popular preoccupation. While the degree of popular interest in global environmental
degradation may be something new, the histories of environmental concern and
conservation-arecertainly not. In this Unit we have traced the history of the conservation
efforts over time. We hope such an attempt will place the problem of conservation in the
context in which this course has been designed. It is clearly important, therefore, to try to
understand current environmental concerns in the light of a long historical perspective on
conservation.
Although we do not equate biodiversity conservation with the complete preservation of all
species nor the maintenance of the environmental status quo, we are concerned with the
current rates of resource exploitation and habitat modification which may be leading to an
excessive bio-diversity loss.
Environmentalists want environmental systems and the diversity of species conserved. But
their call is reinforced by many others who have become disillusioned with the course of
development. All are threatened by the decay of global life support systems.-Historically,
Environment Conservation people in industrialised countries have nzt percieved the importance of environmental
andEthlcs . . conservation the same way as the people in developing cohntritk have done. North,
Americans, due to their cultural history, have to glorify nature to decry its defilement and
. to propose "back to - nature" type solution. As a consequnce of their colonial history, Third
world people have tended to .be much more. concerned with the social origins and human
consequences of environmental degradation. Northern (Developed Countries)
environmentalists were shocked in 1972 by the positions taken by the South (Developing
countries) at the U.N. Conference on the human environmejlt in Stockholm..Environmental
leaders and scientists from North andsouth have learned from each other since that clash in
views through repeated discussions and teamworks in the field. The 1987 report of the World
Commision on Environment and Development reflects both views. There is a new sythesis
arising among world political leaders as well. Among the populace the differences between
North and South are diminishing. Northern workers are becoming more politically active
with respect to the danger their work has on environments, while Southern people are gaining
a broader understanding of the importance of ecological systems and processes for
economic development. Therefore, cultural differences still continue to make differences in
approches adopted by North and South on environmental conservation. "
S.
Western viewpoints about conservation are conditioned by basic western philosophy rooted
in the Judeo-Christianview of man and nature. It combines two ideas i.e.:
World War 11, suddenly diverted attention from conservation issues. It also initiated an era
of unparalleled economic expansion and explosive growth of technology and human
population. Technology provided synthetic fibers,plastics, inorganic pesticides, leaded fuels
and many of the products that sooner or later caused the introduction of toxic and
biologicallyactive materials into the environment. To this explosion of industrial technology
was added that of the hdman population. The result was exponentialgrowth in the pollution
of air, land and water by chemicals and chemical wastes. Soon, natural mechanisms of
detoxification of pollutants and static adjustment to their effect were overwhelmed by these
inputs. The limits of ecosystem function were being challenged by the chemical products of
human activity. This concern is best reflected in the amount of literature that has addressed
itself to the problem of environment. -
In this regard one could cite the following books:
Fairfield Osborn's Our Plundered Planet and William Voyd's Road to Survival, both
published in 1948; The Princeton Conference Report, Man's Role in Changing the Face of
the Earth (1958),Radiel Carson's Silent spring (1962);Jean Dorst's Auant que nature meuk
(1965); Paul Ehrlich's, The Population Bomb (1968); Denis and Donella Meadow's, The
limits to Growth (1972); Robert Heisbroner's, An Enquiry into the Human Prospect (1974).
These writings, on importance of conservation, came from men and women in many fields
like science, geography, economics, politics, etc. It waspdy-a global genre.
faith h God,
non-dualistic view of Purush,
Prakriti, and
a set of rules for duties and worship.
Vedas, Upanishads, Puranas and other scriptures give a detailed description of trees, plants
and wildlife along with their importance to the community. Trees have been considered as
an essential part of dwelling in Indian homes. Significance of plants and trees to human life
is further exemplified in Varah Puran which advocates regular plantation as a means to
achieve heaven. In Matsyapurana and Padmapurana also there is a description of great '
plantation ceremony - Vribha Mahotsava. In Matsyapurana plantation of a tree has been
equated with progeny of ten sons.
Indians accept nature as divinity; and as such various trees and plants are used in religious
ceremonies and worship. Some trees and plants are considered so sacred that it is assumed
that particular Gods and Goddesses have made their abode in them. In Narsimha Puran
tree has been personified as God (Brahma) itself. Atharvaveda considers Peepal tree as
abode of various Gods. ~'amesof various trees cpd their associations with God and
Goddesses are given as follows:
The various trees and plants are not only worshipped but cutting green trees has also beeq
prohibited and punishments prescribed for the offender. Indian society had been very mu&
aware of the fact that indiscriminate destruction of plants and forests would result in
diseases and pollution of the atmosphere.
To Indians, relationship with the nature and animalsis not that of dominion and subjugation
but ratber a relationship of mutual respect and kindness. As given in Yqjurveda they have
been offering prayers to all. There are various stories regarding the peaceful co-existence
of beasts and other animals in Rishis Asramas. Among all animals the worship of a cow in
Hindu family has been given a special place.
The Indian c u l t q ; in d i e n t and medieval times, provided a system of moral guidelines
towards environmentalpreservation and conservation. Environmental ethics as propounded
by ancient scripture and the seers continued to exist in society and was practised by not only
common man but even by rulers and kings. These principles were properly knitted with the
Indian way of life. Even very minor things creating environmental problems were dealt with
proper solutions.
The relationship between Indian philosophy and environment has been h t h e r discussed
in Unit 7 of this Block.
This criminal act must stop here and now, without delay. We are already late. Nature is
already over loaded and it is no more possible for it to carry the heavy weight of mans
development in this manner. The charitable nature is nearly exhausted and its time to
act atleast now.
CzIII
Check Your Progress3
Man, society and its institutions, for example, the government must immediately put a stop
to the destrution of forests and the larger nature and try to harmonise social development
fully with nature. Tomorrow man has to exist only on the condition of conservation and
regeneration of ecologgy. Restriction and guarantee of full protection of the environment
has to become the keyword of social development. In order to develop as "part of nature"
and not outside it, man will have to bring about fundamental changes in his industrial,
agricuftral and socio- economic political strategies. In fact the many outlook, thinking and
philosophy of man creature relationship has to drastically change, if we are to exist at all.
5.7 KEYWORDS
. .
Fossil record :
science
1) Environment conservation means the protection of our nature. It implies that our nature
is composed of numerous kinds of flora and fauna and they all are part of a system.
Since everybody is interdependent hence it is necessary to protect everybody to ensure
human survival.
2) It is essentially a debate between 'back-to-nature' type solutions and concern with the
social origins and human consequences of environmental degradation.
Whither Environment ?