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Table of Contents
Part One
Songs Glorifying Lord Gaur��ga, page 1
Part Two
Songs Glorifying Lord Govinda, page 96
Part Three
Longer Songs Glorifying Lord Gaur��ga, page 115
Part Four
Poems Glorifying Lord Gaur��ga, page 125
Part Five
Poems Glorifying Lord Govinda, page 127
Song 1 (Bibh�sa-r�ga)
1. (Refrain) His arms long and graceful, Lord Caitanya R�ya dances. How many
hundreds and hundreds of devotional ecstasies does He feel? Who has the power to
know? Lord Gaura R�ya is splendid like gold.
2. He sheds tears of ecstatic spiritual love. His limbs are glorious. Splendid
like sprouting blades of grass, the hairs of His body stand erect. What more shall
I say? When the people of the world see Him, they understand. Their hearts yearn to
attain His company.
3. Hearing the chanting of His own glories and His own holy names, He dances,
overcome with ecstasy. Forgetting their pains and pleasures, the people of Nad�y�
float in waves of ecstatic spiritual love.
4. He freely gives away the jewels of ecstatic spiritual love. He showers a
great monsoon of the nectar of ecstatic spiritual love. He showers all the worlds.
Caitanya d�sa sings: He gives away the peerless gift of ecstatic spiritual love.
Only I did not receive that gift. Only I was cheated.
Song 2 (Beloy�ra-r�ga)
1. The jewel of Lord Gaura dances. He is a kalpa-taru tree that fulfills the
devotees desires. In the Kali-yuga He churns the ocean of spiritual bliss.
2. He is overcome with ecstatic spiritual love. The hairs of His body stand
erect. He is plunged into a nectar ocean of confidential ecstatic spiritual love.
3. He is overcome with spiritual love. Tears stream from His eyes. Without
stop his mouth chants, "Hari! Hari!"
4. He falls and faslls to the ground. How He is ovecrome! The graceful, soft,
reddish soles of His feet are like flowers.
5. Brahm�, �iva, and all the demigods meditate on Him. Alas! Kav�-�ekhara
cannot taste the sweet nectar of directly serving Him.
Song 3 (Beloy�ra-r�ga)
1. Look at �ac�'s son! He is the life and treasure of all the worlds. At every
moment He begs the world's people to accept His gift of the great treasure of
ecstatic spiritual love. He is overcome withecstatic spiritual love. The hairs on
His fair body staned erect. Again and again He chants, "Hari!" Lord Gaura dances.
2. (Refrain) Lord Gaura has descended to this world. He is thebest of all
avat�ras. His peerless form defeats the splendor of gold. Flooding rivers of
ecstatic spiritual love stream as tears from His reddened eyes.
3. Hearing the glories of V�nd�vana, He rolls on the ground. Lord Gaura, the
jewel of the br�hma�as, laughs in ecstasy. K����vara, Abhir�ma, nnd Puru�ottama
Pa��ita stay at His side. Thus Narahar� d�sa sings His glories.
Song 4 (Tu��-r�ga)
1. Enjoying pastimes of spiritual love, Lord Gaura dances. He who is the ruler
of all the worlds enjoys pastimes in Nad�y�.
2. Lord Gaura dances and dances. He does not know one direction from another.
The moon of His mouth chants, "Hari!" He weeps and weeps.
3. The treasur eof ecstatic spiritual love, a treasure He brought down from
the spiritual world of Goloka, He freely distributes to everyone. Chanting,
"Haribol!", Lord Gaura dances in sa�k�rtana.
4. He is overcome with ecstatic spiritual love. A gentle smile graces His
face. Alas! Balar�ma d�sa was cheated of the chance to taste the nectar of serving
Him.
Song 5 (Pa�ha-ma�jar�-r�ga)
1. Cint�ma��-jewel Lord Gaura dances. A flood of tears streams down His chest,
tears like a string of pearls.
2. Overcome with ecstatic spiritual love, He speaks broken words in a choked
voice. He rolls on the ground. He jumps and roars.
3. Raising His arms, He dances in a circle. He makes the fallen sinners chant,
"Hari! Hari!"
4. At every moment He does k�rtana or japa of Lord Hari's holy names. No one
has the power to understand His symptoms of rare ecstatic spiritual love.
5. The people of this world sing songs praising the shoreless ocean of His
transcendental glories. R�m�nanda Vasu yearns to attain the treasure of ecstatic
spiritual love He gives away.
Song 6 (Bibh�sa-r�ga)
Song 7 (G�ndh�ra-r�ga)
1. Filled with spiritual love, Lord Gaura's golden form is beyond compare. Day
and night He is overcome wby tasting the nectar of spiritual love. Tears of love
stream from His eyes. Raising His arms, He chants, {.sy 168�Hari! Hari!"
2. My Lord Gaura-ki�ora dances. He is a new moon shining in Navadv�pa.
Standing erect, the hairs of His body defeat the kadamba flowers. His every limb is
K�madeva's trap.
3. Overcome with ecstatic spiritual love, He sways to and fro. His every limbs
is filled with spiritual love. Overcome with tasting rthe nectar of spiritual love,
He stumbles as He walks. Govinda d�sa completely surrenders unto Him.
Song 8 (Dh�na��-r�ga)
1. Lord Gaur��ga dances with His associates. Dark Lord K���a has now become
fair Lord Gaura clothed in glorious saffron garments.
2. He who in the past carried a milk-pail now wishes to carry a sanny�s�'s
waterpot.
3. He has renounced His hair crowned with a peacock-feather. Now His head is
shaved. He has renounced His yellow garments. Now He wears a sanny�s�'s kaup�na.
4. He has renounced his flute. Now He carries a sanny�s�'s da��a. Yadu says:
Lord K���a has beocme Lord Gaura-Hari.
Song 9 (Soma-r�ga)
Song 10 (De�ap�la-r�ga)
1. Lord Gauracandra, who delights everyone. Lord Nity�nanda, weho breaks all
fear of any calamity, dances at His side. Their lotus eyes defeat the young young
kha�jana birds. Their graceful eyes steal away K�madeva's pride. Their forms
glisten like two golden mountains. Somehow the earth sustains Their dancing
footsteps. The smiling enctyar moons of Theor faces meet. Their words are like
flowing streams of sweet nectar.
2. Their words are glorious without peer. They are surrounded by companions
who sing of Their glories. Sweetly sweetly the musical instruments are gently
sounded. "Dh�dh� dhig� dhig� dhika�a dhila�ga!", the drums declare. Assembling in
the pathway of the sky, the demigods and their associates shower flowers. Sounds of
"Jaya! Jaya! Jaya!" fills the worlds. Will Narahar� ever be able to describe the
waves of ecstatic spiritual love that flooded everything at that time?
Song 11 (K�moda-r�ga)
Song 12 (Pa�ha-ma�jar�-r�ga)
1. Overcome with ecstasy, Lord Gaur��gacandra dances. Filled with the same
ecstasy, Gad�dhara dances at His left.
2. Overcome with ecstatic spiritual love, Lord Gaura stumbles. His golden body
falls to the ground. Behind Him Lord Nit�icandra turns and dances.
3. Swaying to and fro, my Lord Gaur��ga dances. "T�dhiy�! T�dhiy�!", the
kholas and karat�las declare.
4. Lord Gaur��ga grasps the misguided sinners and holds them in His arms.
Alas! The wretch Narahar� is not overcome by the nectar of these pastimes.
Song 13 (Dh�na��-r�ga)
Song 14 (Bel�bal�-r�ga)
1. (Refrain) Lord Gauracandra, the king of dancers, dances. His graceful form
delights the hearts of all the worlds. He breaks into pieces the pride of millions
of K�madevas.
2. Overcome with ecstatic spiritual love, He roars. He is wonderfully splendid
and gloroous. The earth now holds up His auspicious feet. His long arms are
graceful.
3. The smile on His lips is sweet and graceful. His glorious face defeats the
autumn moon. His red-lotus-petal eyes are restless. How much nectar of ecstatic
spiritual love shines in them?
4. The devotees sing newer and newer sweet songs, songs that rob the Kinnaras
of their pride. The ocean of ecstatic spiritual love now floods all the worlds.
Everyone floats in that ocean. Only wicked-hearted Narahar� does not float. That
ocean never touched him. It stayed far away.
Song 15 (Gha���raba-r�ga)
1. Lord Gaura, the most learned pa��ita of dancing, garcefully dances with
peerless movements that take away K�madeva's pride. The effulgence of Lord Gaura's
limbs, an effulgence that breaks the sun's pride into pieces, fills the directions
with light.
2. His roar defeats the peerless wildly angry lions. Hearing that roar,
powerful Kal�-yuga is stunned with fear. In His restless dancing He leaps again and
again. The weight of His steps makes the earth tremble.
3. His companions jopyfully sing songs like nectar, songs that shrink the
Kinnaras pride. The khola and khamaka drums sweetly sound in many ways. Their sweet
sounds touch the sky. Why can stay peaceful and unmoved?
4. Trembling in fear, the powerful demons take shelter of Lord Gaura's feet.
Narahari's master fills the worlds with the sound of k�rtana. The most rare
treasure He freely gives to this world as a gift.
Song 16 (Gurjar�-r�ga)
1. What bliss has come to Nad�y�-nagara! From the four directiuons the men and
women run to see Jaga� and Madhai. What do they not say amongst themselves?
Privately someone says, "Look! Look! They are effulgent like the sun! Where went
their bodies made of so many sins?"
2. Someone else says, "Ah! Ah! Ah! Ah! They are overcome with the ecstasy of
spiritual love! They weep. Flooding rivers of tears flow from their eyes. They have
no power to restrain themselves." Someone else says, "Look! They tremble. The hairs
on their bodies stand erect. They fall and roll on the ground. Their bodies are
covered with dust. Now they are unconscious."
3. Someone else says, "In how much bliss do they float as they gaze at Lord
Gaura's moonlike face? The nectar of Lord Gaura's smile makes them wild with bliss.
Rolling on the ground, they fall before Lord Gaura's feet." Someone else says,
"Look! How much anguish do they feel when they see Lord Nit�icandra? They touch His
feet. They bathe His feet with the tears from their eyes."
4. Someone else says, "Blossoming with bliss, they approach Tapasv� Advaita,
Gad�dhara, �r�v�sa and many others. From every one of them they take the dust of
their feet." Someone else says, "Repentent at heart, holding a blade of straw
between their teeth, and extending their arms, they approach the associates of
Narahari's master and beg, "Please give mercy to us."
Song 17 (Megha-mall�ra-r�ga)
1. (Refrain) Lord Gaura, the great pa��ita of dancing, dances. His form
eclipses the splendor of ku�kuma and lightning. His peerless ornament is the hairs
of His body standing erect in ecstasy.
2. His lips are red. The moon of His graceful face glistens. His teeth are
jasmine flowers. His gentle smile is a cascading stream of nectar. His nectar-
filled lotus eyes delight the people. From how many hundreds of K�madevas does He
remove the pride?
3. He raises His two arms, arms that rebuke the golden lotus stems. He chants,
"Hari! Hari!" His heart is overcome with ecstatic spiritual love. His soft and
graceful feet are filled with all auspiciousness. Serving in many ways, the earth
upholds His feet.
4. How many rhythms do the kholas and khamakas play? The Lord's divine
associates sing sweet sweet songs. Lord Gaura freely gives the world the precious
gift of ecstatic spiritual world. He fills the world with that gift. Only the
wicked-hearted wretch Narahar� did not receive that gift. Only he was cheated.
Song 18 (Debakiri-r�ga)
Song 19 (Na�a-N�r�ya�a-r�ga)
1. (Refrain) Lord Gaura, the abode of all bliss, dances. The hairs of His body
stand erect. His graceful effulgent form crushes K�madeva's pride.
2. With glistening reddish lotus-petal eyes He casts glances of mercy. His
smiling face eclipses the autumn moon. His words are glorious. His splendid teeth
charm the heart.
3. His graceful motion rob the graceful epelahnts of their pride. The earth
feels newer and newer bliss to be able to uphold His feet. His heart overcome with
ecstatic spireitual love, He says, "Hari! Hari!" in a choked voice. He manifests
the symptoms of ecstasy.
4. Wild with bliss, He freely gives away the precious jewels of spiritual
love. He removes all calamities. The worlds are filled with His glories. He
fulfills everyone's desire. Only Narahari's desire is not fulfilled. Narahari's
birth and life in this world is fruitless and pathetic.
Song 20 (Na�a-r�ga)
1. �ac�'s charming fair son dances. He charms every heart. His form eclipses
the golden mountain's splendor. The hairs of His body stand erect.
2. The effulgent moon of His gently smiling face showers nectar. How much
glistening nectar flows from the corners of His restless eyes?
3. The soles of His feet mark the rhythms in the dance. His anklets jangle.
Seeing His ever-new graceful motions, K�madeva is ashamed.
4. Plunged in a flowing river of bliss, the people of the world sing His
glories. Narahar� has been cheated of singing those glories. Poor wretched Narahar�
burns in the flames of repeated birth and death.
Song 21 (Na��--r�ga)
1. The kholas and karat�las sound. The Lord's associates are on all four
sides.
2. Now the devotees sing sweet songs of the Lord's pastimes. Hearing these
songs even the stones and dry wood melt in ecstasy.
3. (Refrain) Handsome Lord Gaura dances in the dancing-circle. What ecstasy
fills Him? Who can know?
4. The hairs of His body stand erect. His body glistens like gold.
5. From His eyes flow a flooding Ga�g� of tears.
6. Raising His arms, He roars, "Hari! Hari!"
7. Seeing a fallen sinner, He hugs him again and again.
8. To person after person He gives the treasure of ecstatic spiritual love.
Only to poor Narahar� He does not give that treasure.
1. bhubana-mohana gor�c�nda
akhila lokera mano-ph�nda
2. n�ce pahu� premera �be�e
aru�a-nayana jale bh�se
3. bhuja tul� har� har� bole
patita dhariy� kare kole
4. nija rase sabh�ya bh�s�ya
c�r� p��e p�ri�ada g�ya
5. su-komala a�ga �ch��iy�
ga�� y�ya dhul�ya pa�iy�
6. dekh� sakala j�ba k�nde
narahar� hiy� n�h� b�ndhe
1. Lord Gauracandra charms all the worlds. He is a trap set to catch every
heart.
2. Overcome with ecstatic spiritual love, Lord Gaura dances. He floats in the
tears that stream from His reddened eyes.
3. Raising His arms, He chants, "Hari! Hari!" He hugs the fallen souls.
4. He floats in the nectar of ecstatic spiritual love. Around Him on four
sides, His associates sing.
5. He stumbles. His delicate body falls to the dust.
6. Seeing this, every living being weeps. Narahari's heart cannot contain it's
grief.
Song 23 (K�moda-r�ga)
Song 24 (K�moda-r�ga)
1. Lord Gaura, who is �ac�'s son, dances. He begs everyone to please accept
the gift He gives, a gift even the demigods cannot attain.
2. Seeing a fallen sinner, He hugs his body. Moment after moment how many
waves of ecstatic spiritual love arise within Him?
3. His effulgent form defeats the splendor of gold. How glorious is His form,
its hairs standing up with bliss!
4. His graceful face and chest float in a flood of tears from His eyes.
Raising His arms, He calls out, "Hari!"
5. Wild with bliss, the devotees dance at His four sides. The earth and sky
are filled with sounds of "Jaya! Jaya!"
6. Seeing Lord Gaura, no one can remain peaceful. Falling before Lord Gaura's
reddish feet, Narahar� weeps.
Song 25 (K�moda-r�ga)
1. n�ce gor� gu�a-ma�i kebala premera khani
priya parikara c�r� p��a
�obh� apar�pa yena u�� ga�a m�jhe yena
kanaka candram� parak��a
2. �ir��a kusuma jini su-komala tanu-kh�ni
pulaka balita manohara
praphulla kamala d�re badane madana jhure
h�s� m�kh� aru�a adhara
3. kata n� bha�gim� kari bhuja tul� bole hari
bari�a amiy� anib�ra
at� sa-karu�a hiy� patitere nirakhiy�
��kh� bahe suradhun� dh�ra
4. b�je khola karat�la calana c�lan� bh�la
dekh� ke b� n� haya mohita
n� rahila dukha �oka m�tila sakala loka
narahar� e sukha ba�cita
1. Lord Gaura, who has the jewels of all virtues, dances. He is a jewel-mine
filled with the jewels of ecstatic spiritual love. Around Him on four sides are His
dear companions. His glory is wonderful. He is like a golden moon surrounded by a
host of stars.
2. His delicate form defeats the �ir��a flower. His bodily hairs stand erect.
His form charms every heart. He makes the blossoming lotus flowers pride flee far
away. His smiling face and reddish lips make K�madeva feel humble and unworthy.
3. How many graceful movements does He not manifest as He dances? Raising His
arms, He chants, "Hari!" Without stop He showers a great monsoon of nectar. His
heart is filled with compassion. When He sees a fallen sinner, a flooding Ga�g� of
compassionate tears streams from His eyes.
4. The kholas and karat�las sound. Lord Gaura gracefully dances as He walks.
Seeing Him, who would not become enchanted? Everyone is now wild with bliss.
Sadness and suffering do not stay with anyone now. Alas! Narahar� was somehow
cheated of all that bliss.
Song 26 (Megha-r�ga)
1. Supremely merciful Lord Gaura now makes the clouds of sa�k�rtana shower a
great monsoon of ecstatic spiritual love.
2. In the center of a host of associates, He is glorious. Hiw wonderful form
fills all the worlds with light.
3. How many graceful motions does He manifest as He dances? Seeing His
graceful dancing, what person can keep his heart peaceful?
4. Karat�las and m�da�gas sound. Sweet songs are sung, songs like waves of
nectar.
5. Someone laughs. Another weeps. Another falls to the ground. No one is
peaceful.
6. The earth and sky are filled with sounds of, "Jaya!" Even the fallen wretch
Narahar� d�sa is wild with bliss.
Song 27 (Suha-i-r�ga)
1. Lord Gaura-ki�ora, the best of dancers, dances. His graceful new movements
make the worlds wild with bliss.
2. Seeing the peerless splendor of His glistening limbs, How many K�madevas
are overcome with enchantment?
3. His large eyes are restless. His forest-garland sways to and fro on His
chest.
4. With their eyes the cakora-bird devotees sip the nectar effulgence of the
glistening moon of Lord Gaura.
5. Sweetly Lord Gaura sings Lord Hari's holy names. Hearing �im, who will not
weep without stop?
6. The fallen sinners have now become wild by tasting the sweet nectar of
ecstatic spiritual love. Alas! Narahari's hard heart does not melt in the ecstasy
of spiritual love.
Song 28 (Ma�gala-r�ga)
1. Hearing the chanting of "Govinda!" come from the four directions, Lord
Gaura smiles. He speaks broken words in a choked voice. His lips tremble.
2. Ah! Lord Gaur��ga dances with Lord Nity�nanda as R�m�nanda sings. The world
is flooded with ecstatic spiritual love.
3. Mur�r� and Mukunda come. Every saintly heart weeps.
4. The devotees are now overcome with bliss. Like a thirsty cakora bird,
R�m�nanda Vasu watches these pastimes.
Song 29 (Suha-i-r�ga)
1. Filled with deep rumbling sounds of khola and karat�la, the monsoon clouds
of sa�k�rtana have come to the sky of Nad�y�.
2. Thunder and lightning fall again and again. Two clouds, Lord Caitanya and
Lord Nity�nanda, shower a great monsoon of holy names.
3. Halting and halting, the two Lords sing and dance with Their associates.
Lightning flashes of ecstatic spiritual love fill everyone with wonder.
4. A monsoon of ecstatic spiritual love brings great floods. All of ��ntipura
floats in those waters. Alas! Ananta R�ya's heart was not swept away by those
flooding nectar waters.
Song 30 (Suha-i-r�ga)
1. On the pretext of performing sa�k�rtana, Lord Gaura and Lord Nit�� brought
the chanting-party out of the city, brought it to the place where Jag�� and M�dh��
stayed.
2. The tumultuous sounds of the kholas and karat�las aroused the two brothers,
Jag�� and M�dh�i. Throwing broken pieces of clay wine-pots, they attacked the
devotees. The devotees fled. The brothers gave chase.
3. Harid�sa and Lord Nity�nanda stood with folded hands. With His own hands,
M�dh�� had attacked them with broken pieces of wine-pots.
4 and 5. Struck by a piece of pottery, from Lord Nit�i's forehead a stream of
blood flowed. Then Avadh�ta Lord Nity�nanda says, "O brother M�dh�i, if you wish to
be delivered from this world of birth and death, then please embrace the chanting
of the holy names. Please chant, `Haribol! " �y�ma d�sa says: Never have I seen
anyone more merciful than Lord Gaura and Lord Nity�nanda.
Song 31 (R�makeli-r�ga)
1. (Refrain) Hearing the Vai��avas loudly chant Lord Hari's holy names in
sa�k�rtana, the bewildered people think a host of roaring lions has come to
Navadv�pa.
2. The great mah�rath� warrior Lord Gauracandra and the great s�rath� warriors
Lord Nity�nanda and Lord Advaita now charge into battle. Throwing the noose of
ecstatic spiritual love, They catpure many enemy soldiers, capture them and tie
them up. Without stop They roar with the battle cry of Lord Hari's holy names.
3. Riding on the elephant to fight Kal�-yuga, Lord Caitanya, the king of
heroes, charges into battle and cuts many sins into pieces. To rescue the fallen
souls held hostage by Kal�-yuga, Lord Caitanya came to this earth. Now He conquers
everywhere in the four directions.
4. By even a small particle of Lord Caitanya's and Lord Nit�i's mercy,
everyone, from the highest to the lowest, now has within his grasp the great
treasure of ecstatic spiritual love. Even though He has seen the Lord thus conquer
all enemies, K���a d�sa is still unhappy. Alas! K���a d�sa could not get that
treasure of spiritual love.
Song 32 (Ma�gala-r�ga)
1. The circle of the earth He fills with the auspicious sounds of "Hari!
Hari!" He gives away a delightful nectar-jewel. Moment after moment He talks about
chanting the Lord's glories and about the precious jewel of ecstatic spiritual
love.
2. (Refrain) Lord Gaura-ki�ora, the best of dancers, dances. At every moment
He feels the ecstasy of spiritual love. At every moment He manifests the outward
signs of those ecstasies. His ecstasy of love has no limit.
3. Destiny has given Him a body that glistens like splendid gold. Seeing His
glorious form, K�madeva is overcome and falls unconscious.
4. �iva and Brahm� worship Him. In their hearts they search for Him. Lord
Gaura makes a necklace of the holy names and gives that necklace to the fallen
souls.
5. Seeing the fallen souls drowning in a dark blind well, Lord Gaura has come
to Navadv�pa to rescue them. To everyone in the world He gives His gift of the
jewels of ecstatic spiritual love. Only Balar�ma d�sa did not receive that gift.
Only he was cheated of it.
Song 33 (Ma�gala-r�ga)
1. At every moment tasting the nectar of the holy name, Lord Gaura has become
wild with bliss. Even the least of His dear companions He calls by name.
2. His eyes are reddened. With a choked voice He speaks half half words. He
loudly weeps. He hugs His companions.
3. (Refrain) Lord Gaur��ga's pastimes are filled with wonders. Sometimes He
declares, "I am the Lord Himself.", and other times He declares, "I am the Lord's
servant."
4. Sometimes He is like a wild lion. Other times He is stunned in ecstasy.
Sometimes He falls to the ground.
5. Sometimes He beats His chest and loudly loudly laughs. Sometimes He cries
out. Sometimes He speaks broken words in a choked voice.
6. Sometimes He manifests Lord K���a's dark and handsome three-fold-bending
form. K�nu d�sa says: Who understands these pastimes of the Lord?
Song 36 (�r�-r�ga)
Song 37 (Gaur�-r�ga)
Song 38 (Bh��iy�ri-r�ga)
Song 39 (G�ndh�ra-r�ga)
1. har� har� gor� kena k�nde
n� j�n� �hekila pahu� kara prema-ph�nde
2. tejiy� k�lind�-t�ra kadamba bil�sa
ebe sindhu-t�re kena kib� abhil��a
3. ye karila �ata ko�� gop� sa�ge r�sa
ebe se k�ndaye kena kariy� sanny�sa
4. ye ��kh� bha�g�te kata ana�ga m�rache
ebe kata jala-dh�r� bahiy� pa�iche
5. ye mohana c���-ph�nde jagata mohita
se mastaka ke�a-��nya at� bipar�ta
6. p�ta-b�sa ch��� kena aru�a basana
k�la-r�pa ch��� kene gaura bara�a
7. kahe balar�ma d�sa n� j�n� k�ra�a
t�h�ra k�ra�a kib� y�h�ra bara�a
1. Alas! Alas! Why does Lord Gaura weep? I do not know. The Lord is now caught
in a trap of the ecstasy of spiritual love.
2. Why did He wish to leave His pastimes in the kadamba grove by the Yamun�'s
banks and come to the ocean's shore?
3. Why did He who enjoyed the r�sa dance with hunderds and millions of gop�s
accept sanny�sa? Why does He now weep?
4. Why does He whose crooked glances where more enchanting than how many
K�madevas now weep, how many flooding rivers of tears flowing from His eyes?
5. Why did He whose graceful hair was a trap that charmed all the worlds shave
the hair of His head?
6. Why did He leave behind His yellow garments and accept the saffron garments
of a sanny�s�? Why did He leave behind His dark complexion and suddenly become
fair?
7. Balar�ma d�sa says: I do not know the reason why He has done these things.
What is the reason He has a fair complexion?
Song 40 (Suha-i-r�ga)
1. Staying in the gambh�ra, Lord Gaura R�ya is awake the whole night.
2. Moment after moment He laments. Moment after moment He weeps. Moment after
moment He trembles.
3. He rubs His face and head against the wall. No one stays at the Lord's
side.
4. He weeps. Raising His hands, He asks, "Where is the Lord of My life?"
5. Narahar� says: Lord Gaura is overwhelmed by the same kind of love �r� R�dh�
feels.
Song 41 (Suha-i-r�ga)
1. Weeping and weeping, Lord Gaura chants japa. He tastes the nectar of Lord
K���a's holy name, nectar like nectar rivers flowing on a spotless transcendental
moon.
2. Even �iva and Brahm� cannot approach to worship His feet. Leaving all
companions, He sits alone under a tree.
3. He shuns all worthless material pleasures. Matter has no power over Him.
His body of seven cubits is filled with a great treasure of ecstatic spiritual
love.
4. Seeing Him, everyone weeps at every moment. Now V�sudeva Gho�a's heart
cannot be peaceful.
Song 42 (Suha-i-r�ga)
1. Leaving the Si�ha-dv�ra gate, Lord Gaura runs toward the ocean. "Where is
K���a? Where is K���a?", He calls.
2. Surrounding Him on four sides, the devotees sing of Lord Hari's glories.
Lord Gaura has become like a golden mountain rolling about in the dust.
3. Lord Gaura falls to the ground. His tall body is now unconscious.
4. He stands. Again He falls. Foam comes from His mouth. Now V�sudeva Gho�a's
heart is ripped into shreds.
Song 43 (�r�-r�ga)
1. Again Lord Gaura R�ya is conscious. Again He falls to the ground. Again He
rises.
2. Svar�pa D�modara and R�m�nanda R�ya come before the Lord. Seeing the Lord's
condition, they cry, "Alas! Alas!"
3. "Where is My K���a, the flute-player? A moment ago I saw him.
4. "O supremely merciful Lord, please be kind and show Yourself to Me!"
5. Seeing Lord Gauracandra speak in this way, the devotees weep.
6. V�sudeva Gho�a says: My Lord Gaura is overcome with ecstatic love for Lord
K���a.
Song 44 (P�hi��-r�ga)
1. (Refrain) Ah! My Lord Gaura-ki�ora does not know if it is day or night. For
no reason He laughs. My Lord's heart is overcome.
2. One moment He loudly calls, "Where is my Lord? Where is the Lord of My
life?" One moment He has chills and His body trembles. Moment after moment He
leaps. Where did He go?
3. One moment He raises His armas, dances, and sings. Then, moment after
moment He laments. Another moment He closes His eyes, calls out, "My Lord!", and
weeps. Then, moment after moment He is filled with torment.
4. Narahar� d�sa says: My Lord Gaura-Har� felt the love R�dh� feels. Feeling
this love in His heart, He delivered the Kal�-yuga. Still, why was I, Narahari, not
delivered? Why was I cheated?
Song 45 (Suha-i-r�ga)
1. Holding on to a companion, Lord Gaura has no power to walk. The next moment
He faints.
2. He is very weak. He cannot walk. The next moment He falls to the ground.
His companions gaze at His face.
3. The next moment, saying, "Where is the Lord of My life?", He weeps. The
flames of separation burn in Him. He cannot be peaceful.
4. Why has Lord Gaura become like this? I do not know. J��na d�sa says: Seeing
these pastimes, I am overcome.
Song 46 (K�moda-r�ga)
1. Lord Gaurasundara's golden body has become white and pale. Is it from cold
or fear that He trembles so? He is rapt in thinking of the object of His love.
2. He speaks not a word. He sighs long sighs. Stunned, He looks like a
motionless painted puppet. From His eyes flow tears, tears like the celestial
Ga�g�.
3. His body is covered with perspiration. How did He get such a fever?
Sometimes He sings. Sometimes He weeps. Sometimes He bitterly laments.
4. Narahar� says: My Lord Gaura-Har� is overcome. Raising His arms, He chants,
"Hari! Hari!" Who understands what is in His heart?
Song 47 (Suha-i-r�ga)
1. When I hear of Lord Gaur��ga's distress, why does my heart not break into
pieces?
2. He listens. He talks. He weeps. The flames of separation burn and burn.
3. "The heat of boiling cauldrons multiplied hundreds of times does not equal
the fever flames of My sufferings.
4. "The deadly k�lak��a poison multiplied hundreds of times does not equal the
poison of My separation from My beloved.
5. "The blows of a thunderbolt multiplied hundreds of times does not equal the
blows destiny strikes upon Me.
6. "A javelin plunged into My heart is not equal to what now wounds me.
7. "The disease that torments Me is more powerful than any other disease."
8. Hearing Lord Gaura speak these words, R�dh�mohana repeats them in this
song.
Song 48 (P�hi��-r�ga)
1. (Refrain) Ah! My Lord Gaura-ki�ora keeps His two arms on His companions
shoulders. He seems on the verge of death.
2. He falls to the ground. No words come from His mouth. No one dares to touch
Him. Golden Lord Gaura-Har� says, "Alas! Alas! Alas!" His companions gather around
Him.
3. His gaze is fixed. He calls out, "Mathur�!" He weeps. He calls out, "O My
Lord!" R�m�nanda Vasu says: Why has Lord Gaur��ga become like this? I do not know.
Song 49 (�r�-r�ga)
Song 50 (Imana-r�ga)
1. (Refrain) Lord Gaura R�ya dances before the wonderful Ratha. Gathering
around Him, the glorious and fortunate devotees sing.
2. Overcome with ecstasy, He does not know if it is day or night. Gazing at
Lord Jagann�tha's face, Lord Gaura is filled with bliss. His heart filled with
love, Lord Gaura dances.
3. The kholas and karat�las sound. The k�rtana is sweet. There are loud calls
of "Haribol!" Sounds of [.sy 168}Jaya! Jaya!", sounds like the jewels of all
happinesses, fill the sky.
4. The people of N�l�cala and other places feel their hearts always swim in
the great ocean of ecstatic spiritual love. Even sad and unfortunate Yadu d�sa
feels his heart swim in that ocean.
1. From the four directions the great souls assemble and enjoy pastimes of
k�rtana. Together they sing many songs. From the four directions the sounds of
fourteen kholas seem to break the sky. Gazing at Lord Jagann�tha, everyone is
filled with bliss.
2. Lord Nity�nanda, Lord Advaitacandra Ac�rya, �r�v�sa Pa��ita, and Harid�sa
Th�kura are wild with bliss. In the midst of a circle of devotees, Lord Gaura-Har�
dances.
3. Lord Gaura-Har� chants, �Hari! Haribol!" His dancing footsteps make the
earth tremble. A flood of tears streams from His eyes. He plays in the waves of
ecstatic spiritual love. His glorious body defeats golden Mount Sumeru. He
manifests the eight s�ttvika-bh�va ecstasies.
4. Filled with ecstasy, Lord Gaura dances and dances as He walks. Slowly
slowly Lord Jagann�tha travels in His ratha. Seeing Lord Gaura-Har� enjoy pastimes
of prema-k�rtana with His personal associates, every person feels his heart filled
with bliss and wonder.
5. Suffering and sadness have fled far away. Every moving and unmoving being,
including even the birds and beasts, float in an ocean of ecstatic spiritual love.
Yadu d�sa says: These pastimes of ecstatic spiritual love have no peer. Anyone who
sees them will bear witness to this truth.
Song 52 (�r�-r�ga)
1. Lord Gaura's heart decides to dance. Around Him the devotees gather.
2. Roaring, Lord Gaura dances without restraint. Dancing in a circle, He seems
like a circling firebrand.
3. Whenever Lord Gaura's dancing feet touch the ground, the earth and all the
oceans and mountains tremble.
4. Lord Gaura becomes stunned. The hairs of His beody stand erect. He weeps.
He perspires. His complexion turns pale. He manifests all the symptoms of ecstasy.
He is alternately proud, joyful, and humble.
5. Seeing Lord Gaura's ecstatic dancing, Lord Jagann�tha smiles. Now Yadun�tha
d�sa floats in an ocean of bliss.
Song 53 (Imana-r�ga)
1. (Refrain) Lord Jagann�tha is playful. Moving and moving, His ratha suddenly
stops when half the path is traversed.
2. The demigods, demons, and humans pull, but the ratha does not move. Stick
in hand, how many times does the p�j�r� fall to the ground?
3. By the king's order, hundreds and hundreds of elephants are yoked on both
sides. The elephants pull with all their might, but the ratha does not move even a
single footstep.
4. Going behind, Lord Gaura R�ya places His head against the ratha and pushes.
The ratha suddenly goes with the speed of the wind. In an eyeblink it seems to have
traveled 800 miles.
5. Raising their arms, the devotees at the Rathay�tr� call out, "Jaya Gaura!"
Personally seeing the transcendental power of both Lord Jagann�tha and Lord Gaura,
this Yadu d�sa feels his heart struck with wonder.
Song 54 (R�makeli-r�ga)
4. Lord Nity�nanda
Song 55 (Bh��iy�ri-r�ga)
1. (Refrain) My Lord Nit�� is the captain of the ferry-boat that traverses the
ocean of birth and death. Lord Nit�� is the l�fe of the j�vas. For me He is an
ocean of bliss.
2. Accepting the garments of an avadh�ta, Lord Nit�� came to the circle of
this earth. He is Padm�vat�'s son. He is J�hnav�'s life. He enjoys glorious
pastimes with Lord Caitanya.
3. When Lord R�macandra descended to this world, Lord Nit�� was R�ma's younger
brother Lak�ma�a. When Lord K���a descended to this world, Lord Nit�� was K���a's
elder brother Balar�ma in Gokula-nagara.
4. When Lord Gaura descended to this world, Lord Nit�� accepted the name
Nity�nanda. Then He enjoyed pastimes with Lord Gaura in Nad�y�. How many poor
fallen sinners did Lord Nit�� deliver? Alas! He did not deliver Atm�r�ma d�sa.
Atm�r�ma d�sa was cheated.
Song 56 (Beloy�ra-r�ga)
1. (Refrain) Glory to He who bears the name Nity�nanda! He is the root of all
bliss. He delivers the worlds.
2. Tears flow from His eyes. He sways to and fro like a lotus flower in the
breeze. His steps are restless. His eyes are wild. "Brother Abhir�ma!" He roars.
Overcome with ecstatic love for Lord Gaura, He has no power even to walk.
3. His broken words are the sweetest nectar. A gentle smile blossoms on His
cheeks. He is adorned with graceful arms that crush the offenders. He holds a great
golden mace.
4. Seeing the moving and unmoving beings all bitten by the black snake of
Kal�-yuga and now burning in the flames of its poison, He showered the worlds with
the antidote, with a monsoon of the nectar of ecstatic spiritual love. Why, then,
did He not give that antidote to Govinda d�sa?
Song 57 (Sindhu��-r�ga)
Song 58 (Dh�na��-r�ga)
Song 59 (Dh�na��-r�ga)
Song 60 (G�ndh�ra-r�ga)
Song 61 (�r�-r�ga)
Song 62 (Suha-i-r�ga)
1. Lord Balar�ma-Nity�nada, who is the root of the world's bliss, in the age
of Kal� descended to the earth and destroyed all suffering. Gazing at His moonlike
face, the people of this world float in waves of bliss.
2. (Refrain) Glory, glory to Lord Nity�nanda-R�ma! His complexion defeats a
host of golden campaka flowers. His fingernails and toenails defeat a host of
moons. His handsome form defeats millions of K�madevas.
3. How can I write that the circle of Lord Nity�nanda's face is like a mere
full-moon, that His long eyes and eyebrows are like a mere archer's bow, or that
His arms reaching to His knees are like mere sthala lotus flowers? Even millions of
moons, bows, and lotus flowers become weak and petty when compared to Lord
Nity�nanda.
4. The devotees have become bumblebees at the lotus flower of Lord
Nity�nanda's feet. Lord Nity�nanda's half-spoken words are like glorious nectar.
Lord Nity�nanda delivers all the fallen souls in the age of Kali. Thus speaks poor
sad K���a d�sa.
Song 63 (K�moda-r�ga)
1. (Refrain) Ah! Ah! What bliss has come to the town of Ekacakra! In H����
Pa��ita's home Lord Nity�nanda has descended to this world.
2. Infant Lord Nity�nanda's body is soft and delicate. It glistens like new
butter or like gold. It enchants all the worlds. Gazing at infant Lord Nity�nanda's
moonlike face, Padm�vat� and H���� Pa��ita cannot contain the joy in their hearts.
3. In ��ntipura Lord Advaita roars with bliss. Even for a single sesame seed's
worth of tiem He cannot keep still. Raising His arms, He dances. "I will go. I will
go to the hero Balar�ma.", He declares.
4. Brahm� and the demigods shower flowers. "Jaya! Jaya!", they chant without
stop. Hundreds and hundreds of Gandharvas and KInnaras play musical instruments and
sing songs praising the blissful ocean of Lord Nity�nanda's virtues.
5. Fortunate H���� Ojha was blessed to have such a son. In writing I cannot
describe his great good fortune.How many joyful people hurried to H���� Ojha's
great home!
6. Fortunate is the earth. Fortunate is the land of R��ha-desa. Auspicious
were the stars at that moment. Auspicious was that �ukla-trayoda�� in the month of
M�gha. Narahar� d�sa says: Auspicious, auspicious is the Kal�-yuga, for now that
Lord Nity�nanda has come, all sufferings will be broken into pieces.
Song 64 (Suha-i-r�ga)
1. Lord Nity�nanda is the root of all bliss. Previously He had been Rohi��'s
son Balar�ma. Now, at an auspicious moment taking birth from Padm�vat�'s womb, He
makes the Kal�-yuga supremely auspicious.
2. Great sounds of "Jaya! Jaya! Jaya!" fill H���� Pa��ita's home. Floating in
bliss as they run, the people of Ekacakra cannot remain peaceful and quiet.
3. The beautiful moon of infant Nity�nanda's face fills the maternity room
with glorious light. How many desires to gaze at His handsome glory fill the
peoples hearts? With unblinking eyes they gaze at Him.
4. The demigods joyfully shower flowers. Unseen, they gracefully dance. As the
musical instruments and drums declare, "Dh� dh� dhiuk� dhik� dheny� n�!",
Ghana�y�ma sings this song.
Song 65 (Dh�na��-r�ga)
1. Now Lord Nit�icandra has taken birth. Now the trap of His mercy is set.
2. The ladies go to see Him. Infant Lord Nit�� glances at them with His
merciful eyes.
3. Seeing Him, they cannot stay in the house. After seeing His glorious form
they find tears always streaming from their eyes.
4. When they gaze at Him, great glory ffills their hearts. Each one of them is
a great exalted saint.
5. As they gaze and gaze at Him, the desire to see Him grows stronger and
stronger in their hearts. They argue over who will go into the house to see Him.
6. Infant Lord Nit�� is the kajjala that anoints their eyes. He fills their
hearts.
7. How many pious deeds had the mother done, that destinay gave to her such an
infant boy?
8. As the ladies gaze at Him, flooding streams of blissful tears flow from
their eyes.
9. Any lady who places the infant in her lap finds that milk suddenly began to
flow from her breasts.
10. The ladies there are overcome with ecstatic spiritual love. �ivar�ma
yearns to join them and also gaze at the infant Lord.
Song 66 (Suha-i-r�ga)
Song 67 (G�ndh�ra-r�ga)
1. (Refrain) Splashing the people of this world with the nectar of ecstatic
spiritual love, Lord Nit�icandra, the wonderful graceful dancer, dances.
2. Following the rhythm of His dancing feet, His jewel anklets jingle. With
graceful restless motions His body moves as He dances. How has His body become like
Mount Meru's summit effulgent in waves of ecstatic spiritual love?
3. He weeps. He laughs. He slowly walks. Calling out, "Hari!", He is overcome.
Moment after moment He chants, "Gaura! Gaura!" He runs. Joyfully He roars.
4. Without stop He begs the whole world to accept His gift of the rare jewel
of ecstatic spiritual love. He offers it to every person. In His heart He does not
think, "That person is sinner. That person is lame. That person is the lowest. That
person is dull. That person is sick. That person is poor."
5. Even without being asked, He gives away the treasure of ecstatic spiritual
love. With that gift He makes all sufferings flee far away. He fulfills the poor
wretched people's every desire. He makes the weak and powerless filled with the
ecstasy of spiritual love.
6. Who, attaining Lord Nit�i's merciful glance, can remain unfortunate?
Balar�ma d�sa says: Alas! I was cheated of Lord Nit�i's merciful glance. That is
why my heart is so cruel and hard.
Song 68 (Ma�gala-r�ga)
1. Lord Nit�i's delightful reddish eyes eclipse the most graceful black
kajjala. His movements are graceful. As He walks He stumbles and stands up again
and again. He gazes with graceful curved eyes.
2. Chanting, "Gaura! Gaura!", He claps His hands. Tears stream from His lotus
eyes. Overcome in the ecstasy of spiritual love, He sees a fallen sinner, coaxes
him with, "Come here! Come here!", and gives him a hug.
3. He roars. He strikes H� chest. How many symptoms of ectsatic love does He
manifest? His bodily hairs stand upright like kadamba filaments. He is wild in the
ecstasy of spiritual love.
4. He is beyond the Agama and Nigama scriptures. He is beyond what the Vedas
can see. To the fallen sinners He gives a precious gift. Atm�r�ma d�sa says: I
never attained even a small fragment of Lord Nit�i's mercy. That is why I remain
dull like a stone.
Song 69 (K�moda-r�ga)
1. k�rtana-rasa-maya �gama-agocara
kebala �nanda-kanda
akhila loka-gati bhakata pr��a-pati
jaya jaya nity�nanda c�nda
2. her� patita ga�a karu��balokana
jaga-bhar� karala ap�ra
bhaba-bhaya-bha�jana durita-nib�ra�a
dhanya dhanya abat�ra
3. hari-sa�k�rtane s�jala jaga-jane
sura nara n�ga pa�u p�kh�
sakala beda-s�ra prema sudh�-rasa
deyala k�hu n� upekhi
4. tri-bhubana-ma�gala- n�ma-prema-bale
d�re gela kal� �ndhiy�ra
�amana-bhabana-patha sabe eka rodhala
ba�cita r�ma dur�c�ra
Song 70 (�r�-r�ga)
Song 71 (Suha-i-r�ga)
Song 72 (M�y�ra-r�ga)
Song 74 (Sindhu��-r�ga)
1. (Refrain) Lord Nit�� is the fallen soul's only friend. By harvesting the
fruits of many pious deeds a long time growing, a soul may find that destiny brings
him to meet Lord Nit�i, Lord Nit�� who is an ocean of the bliss of spiritual love.
2. Seeing Lord Gaura R�ya apporach, Lord Nit�� calls out to Him and then falls
unconscious to the ground. His companions gather around Him. Lord Gaura hugs Lord
Nit�i, gazes at His moonlike face, and weeps.
3. Lord Nit�i's eyes are like red gu�j�. Shedding tears of ecstatic spiritual
love, He looks like a golden Mount Sumeru with the heavenly Ga�g� flowing down its
slopes. He roars like a thundercloud. Again and again He calls out, "Brothers!" His
footsteps make the earth trmeble.
4. To the conditioned souls merciful Lord Nit�� gives a great treasure of
spiritual love, a treasure unknown even to the demigod Brahm�. Lord Nit�� kindly
makes the three worlds float in ecstatic spiritual love. Only V�sudeva Gho�a does
not float in that love. Only he was cheated.
Song 75 (Sindhu��-r�ga)
Song 76 (�r�-r�ga)
1. He whom the world had called Balar�ma, Balar�ma whose younger brother
lifted Govardhana Hill, now joyfully joins Lord Caitanya in the k�rtana dancing-
arena. Now His name is Nity�nanda.
2. Lord nity�nanda is supremely noble and generous. His form is made of
kindness. He brinsg auspicviousness to all the worlds. He is the abode of all
virtues. He is plungednin the nectar of love for Lord Gaura. The garments about His
waist are in disarray. He kindly descended to this world. He has no peer.
3. He dances. He sings, "Hari! Hari!" Without stop He calls, "Gaura! Gop�la!"
He laughs. The words that come from His lips are the sweetest nectar.
4. He is Rama d�sa's master. His form is graceful and handsome. Gaur� d�sa
knows none but Him. He has made all the worlds wild with the taste of the nectar of
ecstatic spiritual love. In this way J��na d�sa sings Lord Nit�i's glories.
Song 77 (Suha-i-r�ga)
Song 78 (Suha-i-r�ga)
1. Anyone who yearns to worship Lord Gaur��ga must first take shelter of Lord
Nit�icandra's reddish feet.
2. Any person suffering in this world of birth and death who worships Lord
Nit�icandra and places on his head Nit�icandra's feet finds himself plunged in an
ocean of nectar.
3. Anyone who takes shelter of Lord Nit�� finds his heart flooded with with a
nectar ocean of ecstatic spiritual love, an ocean the demigod Brahm� finds only
with great difficulty. That person tastes the nectar of that ocean.
4. J��na dasa says: Anyone who calls out, "Nit�i!" and weeps keeps Lord
Gaura's feet always within h�s heart.
Song 79 (Dh�nas�-r�ga)
Song 80 (De�a-r�ga)
1. Seeing Lord Nit�icandra's glories, the hearts of all the world are now wild
with bliss.
2. The earth trembles under Lord Nit�i's footsteps. "O My brothers! My
brothers!", He calls out in a deep voice.
3. When the sunlight has gone He still chants, "Gaura!" and weeps. In His
ecstasy of spiritual love what are day and night to Him?
4. V�nd�vana d�sa is the servant of the servant of every person who yearns to
attain Lord Nit�i's feet.
Song 82 (Ma�gala-r�ga)
1. He ealks like the graceful king of elephants. His glances are full of
mercy. The earth trembles with His footsteps. His walking defeats the grace of a
wild lion. Hearing of Him, the blapshemers are bewildered with fear.
2. (Refrain) He is a great avadh�ta. He is an ocean of mercy. His heart
overcome with ecstatic spiritual love, He enjoys pastimes of Har�-sa�k�rtana. He is
the purifier of the fallen. He is the friend of the poor.
3. As He walks He roars. He makes the moving and unmoving beings and even the
demigods float in the nectar of ecstatic spiritual love. With a host of companions
He enjoys many blissful pastimes. No one understands how He does what He does.
4. He reclines on Lord �e�a. He is Lord Sa�kar�a�a. He is the origin of the
avat�ras. He is Lord N�r�ya�a. From Him the a��� and kal� avat�ras come. He is an
ocean of mercy. He is the giver of devotional service. He brings auspiciousness to
all the worlds. He is Lord Balar�ma, the son of Rohi��.
5. He is the abode of playful pastimes and graceful handsomeness. The Agama
and Nigama scriptures sing of His glories. His form is more enchanting than
K�madeva. Accepting the garments of a penniless sanny�s�, He wanders from place to
place. He delivers the three worlds.
6. In Vraja His intellugence, joking, and playful pastimes are all sublime.
Balar�ma d�sa says: If you fi� your heart on attaining Him, your desires will be
all fuflilled. Therefore please worship, worship His glorious feet.
Song 83 (�r�-r�ga)
Song 84 (Sindhu��-r�ga)
Song 85 (�r�-r�ga)
Song 86 (Da�a-r�ga)
Song 87 (Tu��-r�ga)
1. Lord Nit�icandra is the root of transcendental bliss. His eyes are reddish.
His face is glorious. His anklets jangle. He chants, "Hari! Hari!" Surrounded by
the devotees, He enjoys pastimes of dancing. His talking is waves of nectar. He
gently smiles. His words are sweet. His neck sways to and fro.
2. He hugs the fallen souls. Lord Gaura is the whole world to Him. Day and
night He is overcome with spiritual bliss. To the people of this world He earnestly
gives the gift of ecstatic spiritual love. In the k�rtana of chanting the holy
names, He is the king of they who taste nectar. He glistens like a golden mountain.
He sings sweet sweet songs of Lord K���a's nectar Vraja pastimes.
3. Falling to the ground, He is covered wityh dust. He loudly laughs. Overcome
with ecstatic spiritual love, He rolls about on the ground. Sometimes He is
restless. Sometimes He is playful. Sometimes He perspires. Sometimes He laments.
Sometimes His bodily hairs stand up. Sometimes He calls out. Sometimes He leaps.
Sometimes He hides and let out long sighs.
4. He is an ocean of mercy. He is everyone's friend. He is a moon glistening
in the darkness of Kal�-yuga. He gives eyes to the people of the world. He pulls
away the curtain of illusions. He fulfills everyone's desires. To the blind,
fallen, poor, wicked souls of this world He gives the gift of ecstatic spiritual
love. He delivers all the world. Only R�dh�-vallabha d�sa is not delivered. Only he
is cheated.
Song 88 (Pa�ha-ma�jar�-r�ga)
Song 89 (Suha-i-r�ga)
Song 90 (Dh�na��-r�ga)
Song 91 (�r�-r�ga)
1. (Refrain) Alas! Alas! Why did I not worship Lord Nit�i? Alas! Alas! Alas!
What was I thinking? I had a precious treasure in my hand, and I threw it away.
2. He is an ocean of mercy. He is the friend of the fallen. In the three
worlds I never saw anyone like Him. In the garments of an avadh�ta He wanders. He
gives Lord Hari's holy name to the souls in this world. O my brothers, He laughs,
dances, and weeps.
3. Seeing Lord NItai's power, Yamaraja trembles in fear. All powers follow
Lord Nit�i. Lord Nit�� delivers the troubled sinners. Now they are shunned by
Yamar�ja's punishments.
4. Without stop Lord NIt�� chants the Hare K���a mah�-mantra. Now frightened
Yamar�ja flees far away. Blinded by a host of illusions, Mohana d�sa ramains
shackled to materialism. Alas! He did not worship Lord Nit�i.
Song 92 (Pa�ha-ma�jar�-r�ga)
Song 93 (Kaly��a-r�ga)
Song 94 (Dh�na��-r�ga)
Song 95 (�r�-r�ga)
1. (Refrain) Merciful Lord Nit�� has descended to this world. Seeing the poor
fallen people, He gives them the gift of ecstatic spiritual love, a gift that is
the greatest glory of the Agama and Nigama scriptures.
2. The graceful splendor of His eyes defeats the splendid lotus flower
splashed with drops of water. The circle of Hisd face defeats millions of moon. The
hearts of this world yearn to attain Him.
3. When His nectar words enter the ear, the sins that blind the heart flee far
away. His glistening limbs are more enchanting than K�madeva. A jewel necklace
glistens on His neck.
4. His arms defeat the young elephant's trunk. He carries a glistening mace.
Glancing at the people, He severs the ropes of suffering, grief, and sin that knot
every heart.
5. Lord Nit�� fulfills the desires in every heart in this world. He kindly
makes the whole world float in the nectar of ecstatic spiritual love. Unable, alas,
to touch even a single drop of that nectar of ecstatic spiritual love, Harir�ma
d�sa weeps.
Song 96 (Suha-i-r�ga)
Song 97 (�r�-r�ga)
1. I pray that Lord Nity�nanda will not look at my sins, I did not worship the
Lord's lotus feet.
2. Alas! I did not know. What a demon I was. I did not worship Lord Nit�i, the
Lord of mercy.
3. O my unfortunate heart! Will you ever become happy? Why do you not call
out, "Nit�i!", and die.
4. When they hear of Lord NIt�i's mercy, even the stones melt. O my cruel
heart, you do not melt when you hear His glories.
5. To persons who do not offend Lord Caitanya, Lord Nit�� gives the gift of
spiritual love and devotion.
6. Alas! The Lord's holy name does not rest on my throat or in my heart. K���a
d�sa says: I am very unfortunate.
Song 98 (Dh�na��-r�ga)
1. My Lord Nit�� is overcome with ecstatic love for Lord Caitanya. From Lord
Nit�i's reddened eyes flows a celestial Ga�g� of tears.
2. The hairs of His body stand erect. Swaying to and fro, He walks like the
king of elephants.
3. Seeing a fallen sinner, He extends His two arms, hugs the sinner, and begs,
"Chant, `Hari! Hari! "
4. Lord Nit�� is an ocean of mercy. How could it be otherwise. After all, He
descended to this world to deliver the fallen sinner Narahari.
Song 99 (K�moda-r�ga)
1. Lord Nity�nanda R�ma, whose virtues and handsomeness are without peer, took
birth from Padm�vat�'s womb. For twelve years, He enjoyed pastimes of playing with
His childhood friends in the village of Ekacakra.
2. When Lord Gaura descended to this world, Lord Nity�nanda, on the pretext of
accompanying a sanny�s�, left home. He traveled to many holy places. Then, after
twenty years, He joyfully entered Nad�y�.
3. Lord Gauracandra was His very life. He fell into the trap Lored Gauracandra
had set, the trap of ecstatic spiritual love. The da��a and kama��alu He threw far
away. His heart was always in sa�k�rtana. He accompanied Lord Gauracandra on the
journey to Jagann�tha-k�etra. Lord Gauracandra's da��a He broke in three.
4. On Lord Gauracandra's command He left Jagann�tha-k�etra and returned to
Gau�a-de�a. He strove to satisfy the desire in Lord Gauracandra's heart. He freely
gave away the gift of ecstatic spiritual love. He is J�hnav�'s and Vasudh�'s
husband and Narahar� d�sa's shelter.
1. Their forms decorated with ornaments for the adhiv�sa, the goddesses
Vasudh� and J�hnav� shine with great splendor. They glisten with great beauty. They
glisten like lightning, or ku�kuma, or ketak� flowers.
2. From the four directions brahmanas offer blessing. With joyful hearts, they
glance at the the two girls. They chant the Vedas. They speak words of blessing.
With auspicious d�rv� grass they touch the two girls heads.
3. Although their feet peacefully rest upon the ground, the pa��itas wives
find they cannot keep their hearts at all peaceful and still. The girls all offer
auspicious blessings. "Ulu-lulu!", they warble. How many desires fill their hearts?
4. Conchshells, bells, and a host of musical instruments sound. A tumult
arises, a tumult without equal. Narahar� d�sa says: How many demigoddesses came
and, unnoticed by the others, with joyful hearts watched all of this?
1. Lord Balar�ma has nowe become glorious lord Nit�i, Lord Nit�� who robs many
millions of K�madevas of all their pride. He rides in a palanquin. He shines with
great splendor. How many glorious gasrments dopes He wear for His wedding? Many
ornaments glisten on His body. His eyes are graceful playful lotus flowers. His
smile is gentle. He is graceful and glorous.
2. Drinking the nectar of the sight of his glorious form, the br�hma�as become
wild with bliss. "Jaya! Jaya!", tbey chant. With joyful hearts the poets recite
poems describing the Lord's pure and splendid glories. Men and women run from their
homes. They bow down before Lord Nit�i's feet. With unblinking eyes they gaze at
Lord Nit�i. Now they float in the nectar of bliss.
3. Singers sing songsa with graceful rhythms and melodies, sweet songs that
charm the heart. Beating out the rhythms, "Thait� tha� tha� nin� n� na!", how many
dances do the dancers dance? Many musical instruments sound. "Tho�k� na na na na
thunga thu�k�ta dhodhila�ga dhik� dhik� nin�!", they declare. Never have there been
such graceful rhythms.
4. Numberless lamps light the night, make it glisten like day. Sweet sounds
are everywhere. Traveling on the pathways, the people are splendid and glorious.
Unseen, the demigods watch from the sky. They shower a sweet rain of flowers. The
master of Narahar� d�sa enjoys peerless pastimes, pastimes that charm the peoples
hearts.
1. My Lord Nit�� purifies all the worlds. How is He always overcome with the
ecstasy of spiritual love? I do not know.
2. Raising His arms, He chants, "Gaura! Gaura!" Liek an intoxicated elephant,
He sways to and fro.
3. On His neck glistens a jasmine garland, a garland that playfully rests on
His chest.
4. On His graceful playful face is a gentle smile. From the moon of His face
flows a flood of nectar.
5. Tears stream from His eyes. His glance is filled with mercy.
6. Any person who once sees Him with his own eyes floats in an ocean of
ecstatic spiritual love.
7. He does not consider who is poor, or fallen, or troubled. Who is not like
that? To every person He gives the gift of ecstatic spiritual love.
8. Alas! Narahar� d�sa did not worship Lord Nit�i. That is why Narahar� d�sa
is now plunged in materialistic life.
1. nit�-� karu��-nidhi
�n� mil�-ila bidhi
2. d�na-h�na dukh� jane
dhan� kaila prema-dhane
3. priya-parikara sa�ge
n�ciy� bulaya ra�ge
4. n� j�n� k� preme m�ti
n� j�ne dibasa r�ti
5. gor� gor� bal� k�nde
tile n� dhairaja b�ndhe
6. dh�l� dh�sarita deh�
t� her� ke dhare theh�
7. gu�e keb� n�h� jhure
eka narahari d�re
1. Lord Nit�� is an ocean of mercy. The rules of religion rest in Him.
2. To the poor, fallen, unhappy people He gives the treasure of ecstatic
spiritual love. He makes them wealthy in that treasure.
3. Surrounded by His dear associates, He dances in the dancing-circle.
4. How has He become intoxicated with ecstatic spiritual love? I do not know.
He does not know if it is day or night.
5. Chanting, "Gaura! Gaura!", He weeps. Not a single sesame seed's worth of
peaceful restraint remains within Him.
6. His body is covered with dust. Seeing Him, who can remain peaceful?
7. Seeing His glories, who will not weep in ecstasy? Alas! Only Narahar� d�sa
stays far away from that ecstasy.
1. Glory, glory to merciful Lord Advaita Ac�rya! Because of His loud plea,
Lord Gaura descended to this world.
2. Lord Advaita is Sita's husband. He the giver of devotional service and
ecstatic spiritual love. He is an ocean of mercy. Because of the nectar of His
ecstatic spiritual love, Lord Gaur��ga has come to this world.
3. Anyone who attains His merciful galnce, with great love sings of Lord
Caitanya's glories.
4. Anyone who takes shelter of His feet attains a great treasure of love for
Lord Gaura.
5. He is an ocean of mercy. Locana d�sa says: Alas! Why did I not worship Him?
I have cast a thunderbolt at my own head.
1. Glory to dear, merciful Lord Avaita! He is very kind to the people. In His
heart nectar Lord Gaur��ga R�ya and Lord Nity�nandacandra always stay.
2. Brahm�, �iva, and all the demigods bow down before His feet. He is their
very life. Even N�rada, �ukadeva, and the great demigod-sages in their hears do not
know all His glories.
3. (Refrain) Look! Look! His mercy personified, mercy to the poor and fallen.
His glance makes sins flee far away. To the fallen people He gives the peerless
gift of ecstatic spiritual love.
4. The poor fallen souls at every moment drowning in the poison flames of
materialistic life He rescues. He kindly picks them up and plunges them in the
nectar of ecstatic spiritual love.
5. My Lord Advaita Ac�rya is supremely merciful. �y�ma d�sa says: I yearn to
attain Lord Advaita's lotus feet. At every moment I place His lotus feet upon my
head.
Song 112 (Bh�p�l�-r�ga or Ch���-r�ga)
1. Who has the power to describe all of Lord Advaita's glories, Lord Advaita
who brought Lord Gauracandra to this world?
2. Again and again He offered tulas�. Again and again He roared His appeal. In
this way Lord Advaita brought Lord Gaura to Navadv�pa. In this way He delivered
everyone from the world of birth and death.
3. Lord Caitanya and Lord Nity�nanda met at Lord advaita's home. Plunged into
a shoreless opcean of ecstatic spiritual love, the three of Them danced.
4. Overcome with spiritual love, They called out, "Haribol! Haribol!" Overcome
with spiritual love, They fell to the ground.
5. In home after home They enjoyed great festivals of spiritual bliss with the
devotees. As Lord Advaita went from door to door, Sa�kar�a�a d�sa followed Him.
1. Glorious Lord Advaita is the abode of blisses, the king of virtues. His
glorious form robs the golden mountain of its pride.
2. In the ecstasy the hairs stand erect on His glorious graceful form. Wild
with bliss by tasting the nectar of love for Lord Gaura, He loudly roars.
3. In this world His power has no peer. Without stop He breaks the powerful
blasphemers into pieces.
4. He breaks apart all fear of this world of birth and death. He is the abode
of great mercy. Ghana�y�ma d�sa worships Lord Advaita, the purifier of the fallen.
Song 116 (Dh�na��-r�ga)
1. Ah! With what kind of ecstasy is my Lord Advaita now overcome? Tears stream
from His eyes. Ah! A sweet sweet smile rests on His moonlike face. "Gaura! Gaura!",
He chants.
2. Ah! Glorious with its hairs standing erect in ecstasy, His peerless form
defeats the �ir��a flowers. Ah! His graceful motions charm the hearts of all the
world, motions that make the graceful elephants motions seem worthless like a pile
of ashes.
3. Ah! His graceful �ikh� flutters in the breeze. A jasmine garland sways to
and fro on His neck. Ah! His long arms reach to His knees. He hugs the fallen
souls.
4. Ah! How many times does He again and again beg the people to please accept
His gift of the jewel of pure devotional service, a gift even Brahm� finds
difficult to attain? Ah! Narahar� d�sa did not worship merciful Lord Advaita, That
is why Narahar� d�sa remains trapped in the blind well of repeated birth and death.
1. Filled with spiritual love, Lord Advaita dances. Rapt in chanting Lord
Gaura's glories, He does not know if it is day or night.
2. How much joy does He feel as He chants, "Gaura! Gaura!"? How many thousands
and millions of mouths does He pray to attain, so He can properly chant Lord
Gaura's glories?
3. He beats His chest and chants, "Gaura!" Seeing no way to escape, Kal�-yuga
trembles in fear.
4. What ecstasy fills His heart as Lord Advaita chants Lord Gaura's holy
names? The hairs of His body stand erect. He sways to and fro.
5. Have His companions not also become wild by tasting the nectar of spiritual
love? How many of Lord Gauracandra's pastimes do they praise in song?
6. Hearing the kholas and karat�las, even the ladies weep in ecstasy.
7. Lord Advaita's glories fill the worlds. Now the poor, the fallen, the
fools, and the sinners all float in the nectar of ecstatic spiritual love.
8. How can anyone turn away from the feet of merciful Lord Advaita, Lord
Advaita who is Narahar� d�sa's very life?
1. Look at Lord Advaita, who possesses the jewels of virtues. He freely gives
away the precious jewel of pure devotional service. In this way He makes the whole
world wealthy in devotion.
2. The hairas of His body stand etect. His heart is overcome with ecstatic
spiritual love. Raising His arms, He chants, "Gaura! Gaura!" and dances.
3. Flooding tears of bliss flow from His eyes. The hairs stand erect on His
body glistening like gold.
4. From His mouth flows a stream of nectar. From the four directions everyone
gazes at His graceful motions and his sweet sweet smile.
5. Surrounding Lord Advaita on four sides, His companions play the khola and
karat�las. With sweet voices they gently slowly sing.
6. Hearing them, who can remain peaceful and composed? Even the poor sinners
are now wild with bliss. Seeing all this, Narahar� d�sa does not understand how all
this is happening. He is completely puzzled.
1. Lord Advaita has the jewel of viretues. Freely giving away the great
treasure of pure devotional service, He has made the whole world wealthy.
Surrounded by devotees chanting Lord Gaura's glories, He dances, plunged in
spiritual bliss.
2. His graceful motions robs K�madeva's pride. His glistening splendor is
without peer. His gentle form defeats the �ir��a flower. The hairs of His body
stand erect.
3. Tilaka adorns His forehead. A jasmine garland and sacred-thread sway to and
fro on His neck. Every eye yearns to gaze on Him. Raising His peerless arms and
swaying to and fro, He dances. What graceful glory rests in His feet!
4. "Gaura-Hari!", He loudly calls. Nectar flows from His moonlike mouth. What
fallen sinner, once receiving His merciful glance, can remain peaceful? At Lord
Advaita gazing, fallen Narahar� d�sa weeps.
1. On the �ukl� saptam� of the month of M�gha the great ocean of bliss
overflowed. At that moment, when all the stars were auspicious, Lord Advaitacandra
descended to this world and was born from N�bh�-dev�'s womb.
2. Overjoyed, Kuvera Pandita gave many different gifts to the poor br�hma�as.
Slowly, slowly he approached the maternity-room. Gazing at his son's face, he felt
his heart filled with cooling bliss.
3. The people of Navadv�pa all ran there. Amongst themselves they each
declared, "Never have I seen any child like this. At this auspicious moment Kuvera
Pa��ita has attained a jewel of a son."
4. The demigods showered flowers. Never had anyone seen any glory like the
infant Lord Advaitacandra's. His glory has no peer. The whole world was filled with
sounds of, "Jaya! Jaya!" Ghana�y�ma d�sa describes these auspicious pastimes.
1. Filled with the ecstasy of spiritual love, my Lord Advaita sits in a yoga-
�sana. His heart overcome with ecstasy, He suddenly roars. Suddenly He jumps up.
2. (Refrain) "I brought Him! I brought Him to the circle of the earth! He will
deliver all the worlds! He has come to Nad�y�!" With these words, Lord Advaita
raises His arms and dances.
3. From His wild dancing the earth trembles. The earth cannot bear the
pressure of His footsteps. The men and women around Lord Advaita also joyfully
dance. The place has become a marketplace of spiritual bliss.
4. Lord Advaita's roar cracks open the seven Svarga worlds. The sound of His
roar reaches ot the wpiritual sky. Now the three worlds know Lord Mah�prabhu has
come. Now Balar�ma d�sa floats in a shoreless ocean of bliss.
1. O Lord Gaur��ga, please don't withold Your mercy from me. Please give me
shelter at Your reddish feet.
2. I gave up everything to approach Your feet. I take shelter at Your cooling
feet.
3. I place three handsful of water and sesame at the funeral of my past
emotional attachemnt to my kinsmen. Now I am attached to You alone. Please give me
shelter at Your feet.
4. V�sudeva Gho�a says: O Lord, I grasp Your feet. Please be kind and give me
protection in the shade of Your feet.
Song 130 (�r�-r�ga)
1. O Lord Gaur��ga, my golden treasure! How much have I yearned to attain You!
2. I do not say that anyone else is my shelter. Please give me shelter at the
soles of Your feet.
3. How can the moon be equal to Your glorious face? Please give me the nectar
of love for You. Please declare that I am Yours.
4. Your cooling feet defeat the lotus flowers. Please give the shade of Your
feet to V�su Gho�a, who suffers in the heat of materialistic life.
1. O Lord Caitanya and Lord Nit�i, please be merciful to me this time. In the
three worlds there is no sinner like me.
2. I am a great fool. I have been M�y�'s servant. Every sin fills my body.
3. My sins are more weighty and grave than the sins of all the mlecchas, than
all who are falen and ill-behaved.
4. You delivered the two brotheers Jag�� and M�dh�� even though they had
committed every possible sin.
5. Locana d�sa says: I am very fallen. Why will You not give mercy to me? If
You will not give mercy to me, then where will You find a better candidate for your
mercy?
1. (Refrain) O Lord Gaur��ga, You bear the name Patita-p�vana (purifier of the
fallen). All the sinners of Kal�-yuga You give shelter in Your own spiritual abode.
2. Including even the ca���las, everyone weeps with love for You. The hairs of
their bodies stand erect. Their love for You has no end. The people of the world
are plunged in the nectar of Lord Hari's holy names. Day and night they are
overcome with ecstatic spiritual love.
3. Shunning the calamity that is pride in material education, fame, and
wealth, everyone sings Your glories. No blasphemers are anywhere to be seen.
Everyone is saintly at heart. Overcome by ecstasy in sa�k�rtana, everyone rolls on
the ground.
4. If anyone remains with sins still in his body, that person must not have
heard or honored Lord Gaura's glories. Vallabha d�sa says: Such a person feels
torment in his heart of hearts. Such a person finds black dust in his mouth.
1. (Refrain) O Lord Gaur��ga! O kind savior of the sinners! From the saointly
devotees mouths I heard that You are called Patita-p�vana (the purifier of the
fallen), that You deliver the sinners and give them the gift of pure love for You.
2. I have fallen into this fearful horrible world filled with sufferings and
diseases. I stay in M�y�'s trap. O Lord, who is merciful like You? I appeal to You:
Please deliver me! How much time must pass before I am delivered?
3. I am trappeed in this material body. Now all my enemies assemble and attack
me. Who will stop them? I do not know. Hearing of torments in Yamar�ja's realm, I
tremble in fear. Alas, still I will not use my ears to hear of Lord Hari.
4. I do not associate with devotees. I wish only my own personal benefit.
Always I associate with wicked-hearted people. Poverty-stricken Vallabha d�sa
places a blade of grass between his teeth and makes this appeal before You, O Lord.
1. I did not worship Lord Gaura. The precious jewel of ecstatic spiritual love
I carelessly threw away.
2. I renounced that spiritual wealth. I struggled to become a spiritual
pauper. Now I am plunged into a misfortune I created by my own actions.
3. I always drink the horrible deadly poison of material sense gratification.
I will not dive into the nectar of chanting Lord Gaura's glories.
4. I spurn the association of saintly devotees. I sport with evil persons.
That is why I am now bound by the ropes of karma and the noose of karma is now
slipped around my neck.
5. My heart does not weep when it hears Lord Gaura's glories. This rare human
birth has been useless to me.
6. Why do I continue to live? What happiness will I find in this kind of life?
Why does this Vallabha d�sa not die.
1. Hari! Hari! Will I ever attain the condition where the hairs of my body
stand erect of I say the name, "Gaura�ga!"
2. When will tears stream from my eyes when I say, "Nit�i!" When will I become
wild with ecstasy when I say, "Advaita!"
3. When, calling out, "Caitanya! Nit�i! Advaita! O my masters!", will I fall
unconscious to the ground.
4. When, hearing the Lord's holy names, will I regain consciousness, jump up,
and roar, "Gaur��ga!"
5. �r�# Nandakum�ra (Lord K���a and �r�mat�# V��abh�nusut� (�r�mat�#
R�dh�r���) enjoyed many pastimes in V�nd�vana.
6. When will I gaze and gaze at all those pastime-places? When, remembering
Their pastimes, will I fall to the ground and weep?
7. When will I see the r�sa-dance circle? When, that pastime suddenly manifest
in my heart, will I fall unconscious?
8. Prema d�sa says: When will I renounce this world and follow the path of
devotion Lord Gaur��ga taught? When will that day come?
1. Hari! Hari! When will Lord Nit�� be merciful to me? When will material
desires flee far away from me?
2. When, wearing the garments of a beggar, will I live in V�nd�vana? When will
I see �y�ma-ku��a and R�dh�-ku��a with my own eyes?
3. When, attaining the shade of the Va���-v��a tree, will I feel my life
filled with cooling bliss? When, at the foot of Govardhana Hill, will I roll on the
ground?
4. When will I give up this human body made of m�y�'s illusions? When,
attaining the form of a follower of the gop�s, will I serve the feet of the Divine
Couple?
5. When will I take shelter of �r� R�pa-ma�jar�? When, standing at her side,
will I fan the Divine Couple with a camara whisk?
6. When will give the Divine Couple a sitting place on a single throne. When
will I place a single flower garland around Their necks?
7. When, now become a baggar, will I wander in Vrndavana? When will I eat by
going house to house and begging like a madhukari.
8. Prema d�sa says: When will I become fortunate in these ways? When, calling
out, "Gaur��ga!", will I leave this body made of sins?
1. (Refrain) Hari! Hari! When will I become fortunate? When will I see Lord
Gaura enjoy pastimes in Nad�y� with His associates?
2. When will I fill my eyes with the sight of my Lord tasting the nectar of
dancing in k�rtana on the Ga�g�'s banks? When will this long-cherished desire be
fulfilled?
3. When will I see Lord Gaura sitting ona throne in �r�v�sa's house? Standing
at His right, Lord Nit�� will hole a parasol over Lord Gaura's head. Gad�dhara
Pa��ita will stand at Lord Gaura's left.
4. Whoever goes there will see Lord Gaura's moonlike face. The hairs on that
person's body will stand erect. That person will attain the ecstasy of spiritual
love.
5. When, called by Mother �ac�, will I attain many handsful of remnants from
Lord Gaura's meal? When will Ramananda joyfully gaze at Lord Gaura? Then
R�m�nanda's two eyes will bear fruit.
1. (Refrain) Alas! Alas! What thing has fate brought me? It brought me
something useless like a pile of ashes. When Lord Gaura manifested His pastimes I
was not born. I am the lowest, the most sinful.
2. I did not see Lord Gauracandra. I did not see Lord Nity�nanda. I did not
see Lord Advaita. I did not see the feet of Narahar� Sarak�ra Th�kura. I did not
see �r�v�sa and Gad�dhara.
3. Because of my past karma, fate has written that I would not see any of
them. Why was I born alone, away from them? I did not see Lord Gaur��ga, the best
of avat�ras. Why have I not died?
4. I am the grandson of Va���v�dana Th�kura, who was a dear associate of the
Lord. O Lord Gaura! O Lord Nity�nanda! Why was the misbehaved fool R�macandra d�sa
not born then?
1. When will I visit the places where Lord Gaur��gs went? When will I see Lord
Gaur��gs's footprints? When will I become fortunate like this?
2. Lord Gaura is my master. Lord Gaura is the goal of my life. Lord Gaura is
my only treasure. If I cannot see Him I will give up this life worthless like a
pile of ashes.
3. My life breath will become like a bird. Flying in the sky, it weill go to
the place where Lord Gaura stays. I will always stay near the Lord. I will be His
servant.
4. Let the ashes of my body be sprinkled on the dust of Lord Gaura's
footprints. R�macandra d�sa says: There I will stay, overcome with bliss, tasting
the nectar at the lotus flower of Lord Gaura's feet.
1. O life of the worlds! O master of the worlds! O Lord who rescues the
devotees from a host of troubles! O king of the Yadus! O Lord dark like a monsoon
cloud! O delight of Ya�od�! O treasure difficult to find in this world! O abode of
splendor glorious like a monsoon cloud!
2. O infallible Lord! O younger brother (V�mana) of Indra! O Lord beyond the
perception of material senses! O supremely powerful Lord! O unconquerable one! O
Lord whose form is wonderful! O Lord weho descends to the material world! O Lord
whose glistening eyes are lotus flowers! O master of all the worlds! O peerless
one! O Lord who enjoys amorous pastimes!
3. O savior of the three worlds! O Lord who rescues the devotees from the
three miseries! O Lord whose form is like a young tam�la tree! O Lord who crushes
the demons! O Lord whose waist was bound by a rope! O delight of Devak�! O friend
of the poor and wretched! O Lord merciful to the poor and wretched!
4. O delight of Nanda! O Lord who are a delight for the eyes! O hero! O Lord
splendid like a new monsoon cloud! O Lord glorious in yellow garments! O Lord
filled with transcendental bliss! O delightful Lord! O supreme person! O Lord whose
toenails glisten like a row of moons!
5. O flute-player! O Lord decorated with a forest garland! O younger brother
of Balar�ma! O Lord who enchants all the worlds! O Lord who destroys the devotees
fear of taking birth again in this world! O charming Lord! O Lord more charming
than K�madeva! O killer of Madhu, Gokula d�sa sings Your glories.
Song 147 (Bih�ga��-r�ga)
1. (Refrain) Glory, glory to You, O Lord Hari, O Lord Jan�rdana! Glory to You,
O beloved of R�dh�, O treasure difficult to find in this world, O killer of the
demon Ka�sa!
2. Glory to You, O enchanter of the gop�s, O Lord who enjoys pastimes with
R�dh�, O Lord who enjoys pastimes in V�nd�vana! Glory, glory to You, O master of
the Y�davas, O shelter of the shelterless, O enemy of P�tan�, Baka, and Agha!
3. Glory to You, O destroyer of sins, O killer of the demons, O Lord who
gloriously sits on Garu�a! Glory to You, O delight of Ya�od�! O Lord who brings
great delight, O Lord whose form is filled with bliss!
4. Glory to You, O savior form sin, O destroyer of sufferings, O Lord who
removes the threefold miseries from the spirit souls!
1. dhvaja-vajr��ku�a-pa�kaja-kalitam
vraja-vanit�-kuca-ku�kuma-lalitam
2. vande girivaradhara-pada-kamalam
kamal�-kara-kamal��citam amalam
3. ma�jula-ma�i-n�pura-rama��yam
acapala-kula-rama��-kaman�yam
4. ati-lohitam ati-rohita-bh��am
madhu madhup�-k�ta-govinda-d�sam
1 and 2. I offer my repsectful obeisances to Lord Giridh�r�'s lotus feet, feet
markwed with the signs of the flag, thunderbolt, elephant-goad, and lotus, feet
gracefully anointed with the kunkuma of the vraja-gopis breasts, splendid feet
worshiped by Goddess Lak�m�'s lotus hands, . . .
3. . . . graceful feet decorated with jewel anklets, feet the saintly,
determined, beautiful gop�s yearn to attain, . . .
4. . . . reddish feet praised by glorious prayers, feet like lotus flower,
lotus flowers that have tranformed Govinda d�sa into a bumblebee eager to taste
their nectar.
1. Glory, glory to You, O master of the gop�s, O Lord more charming than
K�madeva! Glory to You, O Divine Couple who taste the nectar of trascendental
pastimes!
2. Glory to You, O beloved of R�dh�, O Lord who place the flute to Your lips!
Glory to You, O Lord who enjoy pastimes in Vraja! Glory to You, O nectar moon of
spiritual love!
3. Glory to You, O husband of the goddess of fortune, o lifter of Govardhana
Hill, O Lord who robs the gop�s garments, O graceful threefold-bending amorous hero
adorned with forest flowers!
4. Glory to You, O ocean of amorous pastimes, O Lord who enjoys pastimes in
Vraja, O Lord whose form is nectar, O Lord who resides in Gokula!
5. Glory to You, O master of Vraja, O playful boy, O hero of amorous pastimes,
O most wise and learned Lord, O giver of transcendental bliss and love!
6. O dark Lord K���a, who is the affectionate and glorious girl at Your left?
O Lord, who has Gopala d�sa's heart become enchanted by seeing You?
1. Glory, glory to the glorious feet of the spiritual master and the Supreme
Personality of Godhead, feet that enable to us cross to the farther shore of the
ocean of birth and death!
2. With a joyful heart please chant, "Hari!" Please worship V�nd�vana. Plunge
your heart into meditation on our spiritual master and the Vai��avas.
3. Glory to R�pa Gosv�m�, San�tana Gosv�m�, Raghun�tha Bha��a Gosv�m�, �r�
J�va Gosv�m�, Gop�la Bha��a Gosv�m�, and Raghun�tha d�sa Gosv�m�.
4. Please bow down before the feet of these si� Gosv�m�s. Their feet will
destroy obstacles and fulfill desires.
5. Glory to �r� R�dh�, the heroine of nectar pastimes! Glory to �r� K���a, who
is Nanda's son! Glory, glory to the cowherd boy K���a, who is more enchanting than
K�madeva!
6. Glory, glory to handsome Lord Gaur��gasundara, who is �ac�'s son! Glory to
Lord Nity�nanda, who is Padm�va�i's son!
7. Glory, glory to Lord Advaita Gos���, who is S�t�'s husband! By the power of
His mercy I chant Lord Gaura's glories.
8. Glory, glory to �r�v�sa! Glory to Gad�dhara! Glory to Svar�pa D�modara and
R�m�nanda R�ya, who are like oceans of ecstatic spiritual love!
9. Glory to R�pa Gosv�m� and San�tana Gosv�m�! Glory to Svar�pa D�modara
Gosv�m�, who is Raghun�tha d�sa Gosv�m�'s very life!
10. Glory to Lord Gaura's devotees! O devotees, please be merciful to me. I
take the dust of all your feet. I place that dust upon my head.
11. Glory, glory to Lord Jagann�tha, the moon of N�l�cala! O Lord, please be
kind and accept this sinner as one of Your personal associates.
12. Glory, glory to Lord Gop�la, who loves the devotees, and whopse glorious
form is more splendid than new monsoon clouds!
13. Glory, glory to Lord Gop�n�tha, who is like my life and breath! I�vara
Pur� Gosv�m� explained that this Deity bears the name K��ra-cora.
14. The lotus feet of his spiritual master and the Vai��avas the only goal he
yearns to attain, Narottama d�sa sings this song of holy names.
1. Glory, glory to King Nanda, the best of Vraja's people! Glory, glory to
Vraja's queen, who is the best of the gop�s!
2. Glory, glory to Lord Balar�ma, who is Rohi��'s son! Glory, glory to R�dh�-
K���a, the abode of all sweetness!
3. Glory, glory to beautiful Lalit�, who is R�dh�'s friend! She is the best of
R�dh�'s friends. Her form is filled with sweet grace and charm.
4. Glory, glory to �r� Vi��kh�, Campakalatik�, Ra�ga-dev�, Sudev�, Tu�gavidy�,
and Indurekh�!
5. Glory, glory to Ana�ga-ma�jar�, who is R�dh�'s younger sister! The sweet
charm and grace of her form defeats the three worlds.
6. Glory, glory to Paur�am�s�, whom I declare to be Yogam�y� herself. With
careful discretion He makes arrangements for R�dh� and K���a's pastimes.
7. Glory, glory to V�nd�-dev�, who is very dear to Lord K���a! Glory, glory to
V�r�-sakh�, who delights every heart!
8. Glory, glory to the jewel pavilion and the jewel throne! Glory, glory to
the gop�s that are R�dh� and K���a's friends and associates!
9. Listen, listen, O my brother. Meditate on service to R�dh� and K���a in
Vraja. Pray that you will attain service to Them there.
10. Turn away from all other duties. Turn away from useless gossip. Meditate
on R�dh� and K���a in Vraja.
11. Birth after birth I place on my head the feet of anyone who meditates on
all these pastime places.
12. The lotus feet of his spiritual master and the Vai��avas the only goal he
yearns to attain, Narottama d�sa sings this song of holy names.
1. Glory, glory to You, O Lord Govinda, who protect the cows and hold a mace.
O Lord K���acandra, O ocean of mercy, please be merciful to me.
2. Glory to You, O Lord Govinda, O master, O master of the cowherd boys, O
lifter of Govardhana Hill, O �r� R�dhik�'s life-treasure, O giver of liberation, O
enemy of Mura!
3. If one does not chant Lord Hari's holy names or Lord Govinda's holy names,
day after day one passes this human birth without any good result.
4. My days and nights I passed in fruitless labor. I did not worship �r� �r�
R�dh� and K���a's lotus feet.
5. I came to this world of birth and death to worship Lord K���a. Alas! I was
bound by m�y�'s illusions. I was made dull and stunted like a tree.
6. My past karma pushed me into Kal�-yuga's sins. In this life � did not dive
into the nectar of Lord K���a's holy names.
7. O people, please worship Lord K���a's holy names. All else is an illusion.
Don't walk by the path where Yamar�ja will follow you.
8. Lord K���a's name and Lord Hari's name are very sweet. He who worships Lord
K���a is very wise.
9. He in whose ear Lord K���a's name enters becomes free of sins. In this way
the br�hma�a Har� d�sa chants the glories of the holy name.
1. (Refrain) When will the Lord be merciful to me? When will the noose of
material desires around my neck be cut? When will I go to V�nd�vana?
2. The material world bears suffering as its only fruit. I shall go to a place
where I know there is only intense bliss. Then all material sufferings will flee
far away. I will go to the r�sa-dance arena on the Yamun�'s banks. There I will
roll on the ground.
3. If I become fortunate I will see the Deity of Lord Krsna on Govardhana
Hill. Will I be able to do that? When will my body, mind, and heart run to R�dh�-
ku��a and �y�ma-ku��a?
4. I know the destination I will attain if I bathe in those two ku��as and die
in the place around them. R�dh�mohana d�sa says: O Lord, You are very merciful.
Please grant me these perfections. In a voice choked with emotion I beg this of
You.
1. (Refrain) O Lord Hari, I have heard that You are the friend of persons on
the verge of death. I am a sinner. I am very ill-behaved. I have no spiritual
activities and no devotion. Now I am on the verge of death.
2. Horrible old-age has come to me. My teeth and everything else are all gone.
Only my wicked material desires have not gone away. My hair is white. Still I
decorate this body with nice garments. O Lord, I have become a fool, a madman.
3. I know this body is only made of clay. For some time the clay of this body
turns this way and that, but in the end it returns to the earth from which it came.
What a mistake I made! I carefully anointed this body with sandal paste and
fragrant oils.
4. If a person blind from birth falls into a deep hole, he is helpless.
Someone else must pull him out. In the same way if a person with eyes to see falls
into the well of this world of birth and death, he will drown unless someone comes
to save him.
5. O Lord Hari, I am tormented by the disease of living in this world of birth
and death. Your holy name is the medicine for that disease. This I have heard from
the scriptures and from the mouths of the saintly devotees. O Lord Hari, I take
shelter of You. To Gop�la d�sa please give the boat of Your feet. In that boat
carry him to the farther shore of this world of birth and death.
1. R�dh�'s master enjoys very wonderful pastimes. A teenage boy and a teenage
girl have joined together in a single form, a form manifest in Navadv�pa.
2. R�dh�'s master is very wonderful. Now He calls Himself by the name �r�
Caitanya. His form is splendid like molten gold. He is very merciful to the poor
fallen souls.
3. R�dh�'s master has wonderful companions. His companions include Lord Nit�i,
Lord Advaita, �r�v�sa, Svar�pa D�modara, and R�m�nanda R�ya.
4. O master of R�dh�, how can I describe Your pastimes with San�tana Gosv�m�,
R�pa Gosv�m�, Raghun�tha d�sa Gosv�m�, Lokan�tha Gosv�m�, Raghun�tha Bha��a
Gosv�m�, and Gop�la Bha��a Gosv�m�?
5. O master of R�dh�, meeting with the devotees, You enjoy pastimes of
k�rtana. Overcome with ecstatic love, you dance. There is a great tumult. You give
everyone the gift of ecstatic spiritual love.
6. O master of R�dh�, I am very unfortunate. Why was I not present at that
time to receive Your gift of ecstatic spiritual lo�e?
7. O master of R�dh�, I am very unhappy. I was not born at that time. I did
not attain the happiness of seeing You.
8. O master of R�dh�, what do I know to speak about You? Gaurasundara d�sa
simply has faith that You will deliver him.
1. (Refrain) Shun, O my heart, people who have turned their faces away from
Lord Hari. Association with them will give birth to wicked thoughts. Association
with them will break into pieces your devotion to the Lord.
2. Association with them will make you walk always on the wrong path, will
make you associate with women who are filled with lust, will make the Yamad�tas
happy as they watch you from afar.
3. Therefore please shun the association of such persons. instead please sip
the sweet honey of lord Hari's holy names. Ah! Gop�la d�sa's heart has now become a
bumblebee intoxicated by tasting the honey at the lotus flower of Lord Hari's feet.
1. (Refrain) O my heart, please turn away from the dualities of this world.
Always worship �r� �r� R�dh� and K���a, who are sweet like nectar, who are filled
with bliss, and who delight the devotees.
2. O my heart, you are a fool. You do not know anything. You think drinking
the poison of fickle material sense gratification will make us happy. Please know
that in the course of time that poison becomes a monster. It brings torment and
death. It makes one blind.
3. O my heart, it is not right that you make me suffer in this way. You and I
have been friends from birth. Aware that material sense gratification will bring
only torment, you should meditate on the person who is like an ocean of mercy.
4. Sip, sip the sweet nectar of love for His lotus feet. Throw far away the
sense gratification that becomes the root of torments. This R�dh�mohana d�sa says:
Turn away from the illusions of this world, illusions that will keep us bound in
this prison.
1. To worship Lord K���a I came to this world of birth and death. Then M�y�
caught me in her net. Then I became dull and stunted like a tree.
2. The vine of material love coiled and coiled around me. Manifesting the form
of a tree-boring insect, a woman entered my heart.
3. Manifesting the forms of fruits, sons and daughters grew on my branches and
fell to the ground. Manifesting the form of a bird, time made its nest in my
branches.
4. Gradually I became dry and withered. I could hardly stand erect. Then the
blazing forest fire of birth and death came.
5. Wicked desires and false hopes were the two streams of smoke that at once
arose. This Locana d�sa called out, "I am dying!
6. "Save me! Save me, O Vai��ava Gos�i! Throw upon me the water of your mercy
and save me!"
1. R�dh�'s beloved, who is the crown of rasikas, who enjoys pastimes in the
forest, who tastes the nectar of r�sa-dance pastimes, and whois rarely found in
this world, is my dear Lord.
2. His crooked glances are sharp arrows that pierce the gop�s hearts. He is
the master of the gop�s. He is the master of all the worlds. He is the master of my
life.
3. His hands are leaves and flowers in the vases of the gopi� breasts. His
feet cut the bonds of repeated birth and death. The sages hearts yearn to attain
Him.
4. He is the master of Gokula. Laughing and laughing, He stole the gop�s
garments. This Gokula d�sa yearns to attain Him. Gokula d�sa meditates on Him night
and day.
1. Hari! Hari! I will attain that state. The power of this horrible poison
will be broken.
2. I will renounce the joys of houshold life. I will take shelter of the
Bh�gavatam that is �ukadeva's book and the many Bh�gavatams that are the Vai��avas.
3. I will reside in Vraja. A pathwork cloth around my neck and a bowl in my
hand, I will beg as a madhukar�. In that way I will eat.
4. When will I spit far away the flames of material sense gratification that
burn in my mouth?
5. I will renounce my family, social station, pride, and everything else. Ah!
After how many days will Gop�la d�sa's desire be fulfilled?
1. O master of R�dh�! All glory to You! O Lord Hari! Please be merciful to me!
Again and again and again I beg: Please accept me as one of Your associates!
2. O Lord, wandering in this world, I took shelter of many different wombs. O
deliverer of the fallen, please be merciful to me.
3. You are the savior of the worlds. You are the life of the worlds. O Lord
R�dha-rama�a, please do not turn away from me.
4. You are the auspiciousness of the worlds. You are the master of the worlds.
What will happen to persons who turn from You?
5. I have carefully observed this world. O Lord, none but You can deliver this
R�ma d�sa.
Note: The first letters of the lines of this song follow the sequence of
vowels in the Bengal� alphabet (a, �, i, �, u, �, �, �, l, l, e, ai, o, au).
Note: The first letters of the lines of this song follow the sequence of
consonants in the Bengal� alphabet (k, kh, g, gh, �, c, ch, j, jh, �, �, �h, �, �h,
�, t, th, d, dh, n, p, ph, b, bh, m, y, r, l, b, �, �, s, h, k�).
1. bh�dra-k���a-a��am�te debak�-udare
janmilena k���acandra �r�-mathur�-pure
2. �i�u-r�pe �lo kare kara andhak�re
mathur�ya deba-ga�a pu�pa-b���� kare
3. vasudeba thu-ila niy� nanda-gho�era ghare
nandera alaye k���a dina dina b��e
4. nanda-gho�a thu-ila n�ma �r�-nanda-nandana
ya�od� r�khilena n�ma y�du b�ch�-dhana
5. up�nanda n�ma r�khe sundara gop�la
braja-b�laka n�ma r�khe �h�kura r�kh�la
6. subala r�khila n�ma �h�kura k�n�-i
�r�d�ma r�khila n�ma r�khala r�j� bh�-i
7. nan�-cor� n�ma r�khe yateka gopin�
keleso�� n�ma r�khe r�dh�-binodin�
8. kubaj� r�khila n�ma patita-p�bana hari
candr�bal� thu-ila n�ma mohana ba���-dh�r�
9. ananta r�khila n�ma anta n� p�-iy�
k���a-n�ma r�khe garga dhy�nete j�niy�
10. ka�va-mun� n�ma r�khe deba cakra-p��i
bana-m�l� n�ma r�khe banera hari��
11. gaja-hast� n�ma r�khe �r�-madhus�dana
aj�mila n�ma r�khe deba n�r�ya�a
12. purandara n�ma r�khena deba �r�-gobinda
kunt�-deb� r�khe n�ma p���aba-�nanda
13. draupad� r�khila n�ma deba d�na-bandhu
p�p� t�p� r�khe n�ma karu��ra sindhu
14. sud�ma r�khil� n�ma d�ridrya-bha�jana
braja-b�s� n�ma r�khe brajera j�bana
15. darpa-h�r� n�ma r�khe arjuna su-dh�ra
pa�upat� n�ma r�khe khaga-r�ja-b�ra
16. yudhi��hira n�ma r�khe deba yadu-bara
bidura r�khila n�ma k��g�lera �h�kura
17. b�suk� r�khila n�ma deba s���i-sthiti
dhrubaloke n�ma r�khe dhrubera s�rathi
18. n�rada r�khil� n�ma bhakta-pr��a-dhana
bh��madeba n�ma r�khe lak�m�-n�r�ya�a
19. satyabh�m� n�ma r�khe satyera s�rathi
j�mbubat� n�ma r�khe deba yuddh�-pati
20. bi�w�mitra n�ma r�khe sa�s�rera s�ra
ahaly� r�khila n�ma p����a-uddh�ra
21. bh�gu-mun� n�ma r�khe jagatera hari
pa�ca-mukhe r�ma-n�ma jape tripur�ri
22. ku�ja-ke�� n�ma r�khe bal� sad�c�r�
prahl�da r�khila n�ma n�si�ha mur�ri
23. daity�r� dw�rak�-n�tha d�ridrya-bha�jana
day�maya draupad�ra lajj�-nib�ra�a
24. swar�pe sabh�ya haya golokete sthiti
baiku��he k��rodaka��y� kamal�ra pati
25. rasamya rasika n�gara anup�ma
niku�ja-bih�r� har� naba-ghana-�y�ma
26. ��lagr�ma d�modara �r�-pat� �r�-dhara
t�raka-brahma san�tana parama ��wara
27. kalpa-taru kamala-locana h���ke�a
patita-p�bana guru j��na-upade�a
28. cint�ma�� catur-bhuja deba cakra-p��i
d�na-bandhu debak�-nandana yadu-ma�i
29. ananta k���era n�ma ananta mahim�
n�rad�d� by�sadeba dite n�re s�m�
30. n�ma bhaja n�ma cinta n�ma kara s�ra
ananta k���era n�ma mahim� ap�ra
31. �a�kha-bhar� subar�a go-ko�� kare d�na
tath�p� n� haya k���a-n�mera sam�na
32. ye-� n�ma se-� k���a bhaja ni��h� kari
n�mera sahita �chena �pan� �r�-hari
33. brahm� �d� deba y�re dhy�ne n�h� p�ya
ye har� ba�cita haile k� habe up�ya
34. hira�yaka�ipura udara-bid�ra�a
prahl�de karila rak�� deba n�r�ya�a
35. balira chailte prabhu ha-il� b�mana
draupad�ra lajj� har� kaila nib�ra�a
36. a��ottara-�ata n�ma ye kare pa�hana
an�y�se p�ya r�dh�-k���era cara�a
37. bhakta-b��ch� p�r�a kara nandera nandana
mathur�ya ka�sa-dhwa�sa la�k�ya r�ba�a
38. bak�sura badha �d� k�liya-damana
dwija hari-d�sa kahe n�ma-sa�k�rtana
1. In the month of Bh�dra, during the eighth night of the k���a-pak�a, in the
toen of �r� Mathur�-pura, Lored K���acandra was born from Devak�'s womb.
2. The effulgent new-born infant lit up the darkness in the prison cell. The
demigods came to Mathur� and showered flowers upon Him.
3. Vasudeva took the infant and brought Him to Nanda's home in Vraja. At
Nanda's home, the child grew day by day.
4. At Nanda's home the child became known as Nanda's son. Ya�od� called the
child her charming treasure.
5. Up�nanda called the child Sundara Gop�la (handsome cowherd boy). The
children of Vraja called the Lord R�kh�la (the protector).
6. Subala called the Lord K�n�-� (K���a). �r�d�m� called the Lord R�j� (king)
and Bh�-� (brother).
7. The gop�s called the boy Navan�ta-cora (butter thief). R�dh�'s playful
friends called Him Keleso�� (dark treasure).
8. Kubj� called Him Patita-p�vana (the purifier of the fallen) and Har� (He
who takes away the devotees sufferings). Candr�val� called Him Mohana (charming)
and Va���-dh�r� (He who holds a flute).
9. She also called Him Ananta (endless). Rapt in meditation, Garga Mun� named
the boy K���a.
10. Ka�va Mun� gave the boy the names Deva (Lord) and cakra-p��� (He who holds
the cakra in His hand). The does in the forest named Him Vana-m�l� (He who wears a
garland of forest flowers).
11. Gajendra called Him by the name �r� Madhus�dana (the killer of Madhu).
Aj�mila called the Lord by the name N�r�ya�a.
12. Indra called Him by the name �r� Govinda. Kunt�-dev� called Him by thr
name P���av�nanda (the bliss of the P���avas).
13. Draupad� called the lord by the name D�na-bandhu (friend of the poor). The
anguished sinners called Him by the name Karu��-sindhu (ocean of mercy).
14. Sud�m� Br�hma�a called HIm by the name D�ridrya-bha�jana (He who breaks
poverty into pieces). The people of Vraja called Him by the name Vraja-j�vana (the
life of Vraja).
15. Saintly Arjuna called Him Darpa-h�r� (the remover of pride). Lord �iva
called Him Khaga-r�ja-v�ra (the hero-king of the demigods).
16. Yudhi��hira called HIm Yadu-vara (the best of the Yadus). Vidura called
Him K��g�la-�h�kura (the Lord of the beggars).
17. V�suk� called the Lord S����-sthit� (the creator and maintainer). The
people of Dhruvaloka called the Lord by the name Dhruva-s�rath� (Dhruva's chariot-
driver).
18. N�rada called the Lord by the name Bhakta-pr��a-dhana (the devotees life-
treasure). Bh��madeva called the Lord by the name Lak�m�-N�r�ya�a.
19. Satyabh�m� called Him by the name Saty�-s�rath� (Satyabh�m�'s chariot-
driver). J�mbavat� called the Lord by the name Yuddh�-pat� (the master of battle).
20. Vi�v�mitra called Him by the name Sa�s�ra-s�ra (the best in all the
worlds). Ahaly� called Him by ther name P����a-uddh�ra (He who delivered Ahaly�
from stone).
21. Bh�gu Mun� called Him by the name Jagad-dhar� (the savior of the worlds).
With his five mouths Lord �iva chants the Lord's name R�ma.
22. Saintly Bal� called Him by the name Ku�ja-ke��. �r� Prahl�da called HIm by
ther names N�si�ha and Mur�ri.
23. The Lord was also called by the names Daity�r� (enemy of the demons),
Dv�rak�-n�tha (Lord of Dv�rak�), D�ridrya-bha�jana (He who breaks poverty into
pices), Day�maya (merciful), and Draupad�-lajj�-niv�ra�a (He who removed Draupad�'s
shame).
24. In the world of Goloka the Lord manifests His original form. In the world
of Vaiku��ha He is known as K��rodaka��y� (He who reclines on the ocean of milk)
and Kamal�-pat� (Lak�m�'s husband).
25. The Lord is also called by thr names Rasamaya (filled with nectar), rasika
(expert at tasting nectar), N�gara (hero), Anupama (peerless), Niku�ja-vih�r� (He
who enjoys pastimes in the forest groves), Har� (He who removes all that is
inauspicious), and Nava-ghana-�y�ma (He who is dark like a new raincloud).
26. The Lord is also known by the names ��lagr�ma (He who is manifest as the
��lagr�ma-�il�), D�modara (He whose waist was bound by a rope), �r�-pat� and �r�-
dhara (the husband of the goddess of fortune), T�raka-brahma (the deliverer),
San�tana (eternal), and Parame�vara (the supreme controller).
27. He Lord is also known by the names Kalpa-taru (a kalpa-taru tree), Kamala-
locana (lotus-eyed), H���ke�a (the master of the senses), Patita-p�vana (the
purifier of the fallen), Guru (the original spiritual master), and J��nopade�a (the
original teacher).
28. The Lord is also known by the names Cint�ma�� (a cint�ma�� jewel), Catur-
bhuja (four-armed), Cakra-p��� (He who holds a cakra in His hand), D�na-bandhu (the
friend of the poor). Devak�-nandana (Devak�'s son), and Yadu-ma�� (the jewel of the
Yadus.
29. Lord K���a's names are endless. His glories are endless. Neither N�rada,
Vy�sa, nor any of the sages know the end of Lord K���a's names and glories.
30. Therefore please chant Lord K���a's holy names. Meditate on them. Think of
Lord K���a's names as most precious and valuable. Lord K���a's names names are
endless. The ocean of Lord K���a;s glories has no shore.
31. One may give in charity ten million cows and a billion bharas of gold. But
still that is not equal to chanting Lord K���a's holy name.
32. Please worship Lord K���a with faith. Lord K���a is the same as His name.
When His holy name is uttered, Lord K���a is personally present.
33. Rapt in meditation, Brahm� and the demigods cannot see Lord K���a. If Lord
K���a wishes to cheat someone, what remedy exists to counteract His cheating?
34. Ripping up Kira�yaka�ipu's belly, Lord N�r�ya�a rescued Prahl�da.
35. To cheat Mah�r�ja Bali, Lord K���a manifested the form of V�mana. Lord
K���a removed Draupad�'s shame.
36. Anyone who chants these 108 holy names easily attains the feet of �r� �r�
R�dh� and K���a.
37. Nanda's son fulfills the devotee's desires. In Mathur� He killed Ka�sa. In
La�k� He killed R�va�a.
38. He killed Bak�sura and host of demons. He defeated K�liya. The br�hma�a
Har� d�sa sings this song of Lord K���a's holy names.
1. ujjvala-vara�a-gaura-vara-deha�
vilasita-niravadhi-bh�va-videham
tri-bhuvana-p�vana-k�p�y�� les��
ta� pra�am�m� ca �r�-�ac�-tanayam
2. gadgada-antara-bh�va-vik�ra�
durjana-tarjana-n�da-vi��lam
bhava-bhaya-bha�jana-k�ra�a-karu�a�
ta� pra�am�m� ca �r�-�ac�-tanayam
3. aru��mbara-dhara-c�ru-kapola�
indu-vinindita-nakha-caya-ruciram
jalpita-nija-gu�a-n�ma-vinodam
ta� pra�am�m� ca �r�-�ac�-tanayam
4. vigalita-nayana-kamala-jaladh�ra�
bh��a�a-nava-rasa-bh�va-vik�ram
gati-ati-manthara-n�tya-vil�sa�
ta� pra�am�m� ca �r�-�ac�-tanayam
5. ca�cala-c�ru-cara�a-gati-rucira�
ma�j�ra-ra�jita-pada-yuga-madhuram
candra-vinindita-��tala-vadana�
ta� pra�am�m� ca �r�-�ac�-tanayam
6. dh�ta-ka�i-�ora-kama��alu-da��a�
divya-kalevara-mu��ita-mu��am
durjana-kalma�a-kha��ana-da��a�
ta� pra�am�m� ca �r�-�ac�-tanayam
7. bh��a�a-bh�raja-alak�valita�
kampita-bimb�dhara-vara-ruciram
malayaja-viracita-ujjvala-tilaka�
ta� pra�am�m� ca �r�-�ac�-tanayam
8. nindita-aru�a-kamala-dala-nayana�
�-j�nu-lambita-�r�-bhuja-yugalam
kalevara-kai�ora-nartaka-ve�a�
ta� pra�am�m� ca �r�-�ac�-tanayam
Poem 174 �r� Caitanya-n�ma-stotram (Prayers Glorifying Lord Caitanya's Holy Names)
1. �r�-gaur��ga� cid-�nanda�
k���a� caitanya-vigraha�
navadv�pa-niv�s� ca
jagann�tha-sutas tath�
3. etad dv�da�a-n�m�ni
sak�d eva pa�hen nara�
prema-bhaktir bhavet tasya
�r�-gaur��ga-pras�data�
4. suvar�a-var�o hem��go
gaur��ga� �ac�-nandana�
abhyantare �y�ma-var�o
vande tasya pad�mbujam
2. manoja-garva-mocana� vi��la-lola-locana�
vidh�ta-gopa-�ocana� nam�m� padma-locanam
kar�ravinda-bh�dhara� smit�valoka-sundara�
mahendra-m�na-d�ra�a� nam�m� k���a-v�ra�am
3. kadamba-s�na-ku��ala� su-c�ru-ga��a-ma��ala�
vraj��ganaika-vallabha� nam�m� k���a-durlabham
ya�oday� sa-moday� sa-gopay� sa-nanday�
yuta� sukhaika-n�yakam nam�m� gopa-n�yakam
7. samasta-gopa-nandana� h�d-ambujaika-mohana�
nam�m� ku�ja-madhya-ga� prasanna-bh�nu-�obhanam
nik�ma-k�ma-d�yaka� d�g-anta-c�ru-s�yaka�
ras�la-ve�u-g�yaka� nam�m� ku�ja-n�yakam
8. vidagdha-gopik�-mano-manoj�a-talpa-��yina�
nam�m� mu�ja-k�nane prav�ddha-vahni-p�yinam
yad� tad� yath� tath� tathaiva k���a-sat-kath�
may� sadaiva g�yat�� tath� k�p� vidh�yat�m
1. Eternally I worship Lord K���a, who is Nanda's son, who is Vraja's sole
ornament, who breaks all sins into pieces, and who delights the devotees hearts. I
offer my respectful obeisances to the hero Lord K���a, whose head is decorated with
peacock feathers, whose hand holds a melodious flute, and who is an ocean of
K�madeva's pastimes.
2. I offer my respectful obeisances to lotus-eyed Lord K���a, who frees
K�madeva of his pride, whose large eyes are very restless, and who shakes away the
gopas sadness. I offer my respectful obeisances to dark Lord K���a, whose lotus
hand lifted Govardhana Hill, whose smiling glance is charming, and who ripped
Indra's pride into shreds.
3. I offer my respectful obeisances to Lord K���a, who is difficult to attain,
who wears a kadamba-flower earring, the circle of whose cheeks is very charming,
and who is the only beloved of Vraja's girls. I offer my respectful obeisances to
Lord K���a, who is a playful cowherd boy, and who, in the company of Ya�od�, Nanda,
and the gopa people, enjoys pastimes that delight them all.
4. I offer my respectful obeisances to Lord K���a, who is Nanda's small boy,
and who eternally places His ku�kuma-anointed lotus-feet in my heart. I offer my
respectful obeisances to cheerful Lord K���a, who dries up all faults, makes all
worlds prosper, and stays in the thoughts of all the gopa people.
5. I offer my respectful obeisances to the milk-thief Lord K���a, who removed
the earth's burden, who is the captain of the ship to cross the ocean of birth and
death, and who is Ya�od�'s teenage son. I offer my respectful obeisances to Lord
K���a, who is Nanda's son, who casts crooked glances from the corners of His eyes,
who always stays with the gop�s, and who day after day enjoys newer and newer
pastimes.
6. I offer my respectful obeisances to Lord K���a, who is a jewel-mine of
transcendental qualities, a jewel-mine of transcendental blisses, a jewel-mine of
mercy, who defeats the demigods enemies, and who delights the cowherd people. I
offer my respectful obeisances to Lord K���a, who is a young hero of the cowherd
people, who is a playful young rake, who is handsome and dark like a monsoon cloud,
and whose yellow garments glisten like lightning.
7. I offer my respectful obeisances to Lord K���a, who delights all the
cowherd people, who charms the devotees lotus-hearts, who stays in forest groves,
and who is splendid like a glistening sun. I offer my respectful obeisances to Lord
K���a, who fulfills all desires, whose sidelong glances are charming arrows, whose
flute music is nectar, and who is the amorous hero of the forest groves.
8. I offer my respectful obeisances to Lord K���a, who reclines on the
charming couch of the wise gop�s hearts, and who drank up a forest fire in
Mu�j��av� forest. I pray that whenever and however I sing His glories, Lord K���a
will be merciful to me.
9. I pray that whoever reads or recites these eight prayers will be fervently
devoted to Nanda's son, devoted birth after birth.
1. His form is full of spiritual bliss. He is the sweet essence of the Vedas.
He is sweet like nectar. He is supremely independent. He is the abode where
everything rests. He carries the devotees to the farther shore of the ocean of
birth and death. He is supremely virtuous. He is Goddess Lak�m�'s necklace. He
enjoys pastimes in Vraja's forests. �iva praises His glories. O people, please
always worship Lord Govinda, the root of all bliss.
2. He resides on the great ocean. He is the father of all moving and unmoving
beings. He protects the demigods in the higher worlds. He is a flood of nectar. He
rides on Garu�a. He is pleased by devotion. He knows every heart. He knows
everything. He is the sages shelter. To Dhruva He gave an eternal abode. O people,
please always worship Lord Govinda, the root of all bliss.
3. Fixing their intelligence on Him, the sages meditate on Him. Filling the
cups of their ears, the ascetics drink the nectar of His glories. He is known by
the great statements of the Vedas. He created the three worlds. He is the supreme
ordainer of what shall be. The material mind has no power to measure Him. In a
moment He manifests His youthful form in His devotee's heart. O people, please
always worship Lord Govinda, the root of all bliss.
4. By His command Goddess Mah�-m�y� weaves her net. He wears a splendid
forest-flower-garland. He removes all sins. His forehead is graceful. He is a
cowherd boy. He killed Sisupala. His face is like the moon. He is beyond time's
touch. He is time itself. His motions are like a graceful swan. He is Mura's enemy.
O people, please always worship Lord Govinda, the root of all bliss.
5. He is glorious like a full moon shining in the sky. His glories are sung by
the Vedas. He is equal to all. He is pleased with the demigods. He is not pleased
by the demons. He resides in Dv�rak�-pur�. He is beyond the pathway of material
words. He relishes fresh butter. He is everyone's guide. O people, please always
worship Lord Govinda, the root of all bliss.
6. He is the supreme controller. He is Goddess Lak�m�'s master. He is the
master of �iva and Brahm�. He brings auspiciousness. He is the br�hma�as master. He
is the demigods master. His hair is fine and curly. He stops strife. He is Garu�a's
master. He is the master of the universes. He is the master of all the worlds. He
maintains the universes. O people, please always worship Lord Govinda, the root of
all bliss.
7. He is Goddess Lak�m�'s beloved. He is handsome. He ends all fear of this
world of birth and death. He is the only friend in this world. He puts an end to
all sinful deaires. He is supremely peaceful. He resides in every heart. He
protects the worlds. He ends all debate. He is self-controlled. He brings the
demons to their end. His actions are glorious. O people, please always worship Lord
Govinda, the root of all bliss.
8. He is supreme in all the worlds. He is the greatest. He is Indra's younger
brother Upendra. He is the master of all yaj�as. He is the most powerful. He is the
best. He is the most exalted in the three worlds. He is the granter opf
benedictions. He is independent. He is religious. He is the best of all gurus. He
is the supreme master. O people, please always worship Lord Govinda, the root of
all bliss.
1. su-c�ru-vaktra-ma��ala�
su-kar�a-ratna-ku��alam
su-carcit��ga-candana�
nam�m� nanda-nandanam
2. su-d�rgha-netra-pa�kaja�
�ikhi-�ikha��a-m�rdhajam
ana�ga-ko�i-mohana�
nam�m� nanda-nandanam
3. su-n�sik�gra-mauktika�
svacchanda-danta-pa�ktikam
nav�mbud��ga-cikka�a�
nam�m� nanda-nandanam
4. kare�a ve�u-ra�jitam
gat�-kar�ndra-ga�jitam
duk�la-p�ta-�obhana�
nam�m� nanda-nandanam
5. tri-bha�ga-deha-sundara�
nakha-dyuti-sudh�karam
am�lya-ratna-bh��a�a�
nam�m� nanda-nandanam
6. su-gandha-a�ga-saurabha�
uro-vir�ji-kaustubham
sphurac-chr�vatsa-la�chana�
nam�m� nanda-nandanam
7. v�nd�vana-su-n�gara�
vil�s�nuga-v�sasam
surendra-garva-mocana�
nam�m� nanda-nandanam
8. vraj��gan�-su-n�yaka�
sad� sukha-prad�yakam
jagan-mana�-pralobhana�
nam�m� nanda-nandanam
9. �r�-nanda-nandan���aka�
pa�hed ya� �raddhay�nvita�
tared bhav�bdhi-dustara�
labhet tad-a�ghri-yugmakam
1. The circle of His fcae is graceful and handsome. Jewel earrings adorn His
graceful ears. Sandal paste anoints His graceful limbs. To Nanda's son I offer my
respectful obeisances.
2. His large eyes are lotus flowers. A peacock feather decorates the hair of
His head. He is more charming than millions of K�madevas. To Nanda's son I offer my
respectful obeisances.
3. A pearl decorates the tip of His nose. His teeth are splendid. His form
glistens like a new raincloud. To Nanda's son I offer my respectful obeisances.
4. A glorious flute rests in His hand. His motions are more graceful than the
king of elephants'. He wears glistening yellow silk garments. To Nanda's son I
offer my respectful obeisances.
5. His graceful form bends in three places. He is like a moon shining in the
sky. He is adorned with priceless jewel ornaments. To Nanda's son I offer my
respectful obeisances.
6. His limbs are fragrant. A Kaustubha jewel glistens on His chest. He bears
the glorious �r�vatsa mark. To Nanda's son I offer my respectful obeisances.
7. He is the playful hero of V�nd�vana. His garments are glorious. He removed
great Indra's pride. To Nanda's son I offer my respectful obeisances.
8. He enjoys pastimes with Vraja's girls. He is always delightful. He charms
the hearts of all the worlds. To Nanda's son I offer my respectful obeisances.
9. I pray that the faithful person who reads or recites this �r� Nanda-
nandan���aka will cross the impassable ocean of birth and death and attain the feet
of Nanda's son.
1. kalindaj�-ta���av�-lat�-niketan�ntara-
pragalbha-ballav�-sphurad-rati-prasa�ga-sa�gatam
sudh�-ras�rdra-ve�u-n�da-moda-m�dhur�-mada-
pramatta-gopa-go-vraja� bhaj�m� bindu-m�dhavam
2. gad�ri=�a�kha-cakra-��r�ga-bh�c-catu�-kara� k�p�-
ka��k�a-v�k�a��m�tok�it�marendra=nandanam
sanandan�di-mauni-m�nas�ravinda-mandira�
jagat-pavitra-k�rti-da� bhaj�m� bindu-m�dhavam
3. dig-��a-mauli-n�tna-ratna-ni�sarat-prabh�val�-
vir�jit��ghri-pa�kaja� natendu-�ekhar�bjajam
day�-maranda-tundil�ravinda-patra-locana�
virodhi-y�tha-bhedana� bhaj�m� bindu-m�dhavam
4. paya�-payodhi-v�cik�val�-paya�-p��an-milad-
bhuj��ga-pu�gav��ga-kalpa-pu�pa-talpa-��yinam
ka��-ta��-sphu��-bhavat-pratapta-h��ak�mbara�
ni��ta-ko�i-p��ana� bhaj�m� bindu-m�dhavam
5. anu�rav�pah�rak�valepa-lopa-naipu��-
paya�car�vat�ra-to�it�ravinda-sambhavam
mah�-bhav�bdh�-madhya-magna-d�na-loka-t�raka�
viha�ga-r��-tura�gama� bhaj�m� bindu-m�dhavam
6. samudra-toya-madhya-deva-d�navotk�ipad-dhar�-
dharendra-m�la-dh�ra�a-k�am�di-k�rma-vigraham
dur�grah�valipta-h��ak�k�a-n��a-��kara�
hira�ya-d�nav�ntaka� bhaj�m� bindu-m�dhavam
7. virocan�tma-sambhavottam��ga-k�t-pada-krama�
para�vadhopasa�hat�khil�van��a-ma��alam
ka�hora-n�laka��ha-k�rmuka-prad��sit�di-dor-
bal�nvita-k�it�=suta� bhaj�m� bindu-m�dhavam
8. yam�nujodaka-prav�ha-satvar�bhijitvara�
pur�sur��gan�bhim�na-bhajjitopan�yakam
sva-ma��al�gra-kha��an�ya-y�van�ri-ma��ala�
bal�nuja� gad�graja� bhaj�m� bindu-m�dhavam
9. pra�asta-pa�ca-c�mar�khya-v�tta-bheda-bh�sita�
da��vat�ra-var�ana� n�si�ha-bhakta-var�itam
prasiddha-bindu-m�dhav���aka� pa�hant� ye nar��
su-durlabha� bhajant� te manoratha� nirantaram
Poem 180 �r� Hari-n�m���aka (Eight Prayers Glorifying the Lord Hari's Holy Names)
4. �r�k�nta kaustubha-dhar�rtahar�bjap��e
vi��o tri-vikrama mah�-dhara dharma-seto
vaiku��ha-v�sa vasudh�dhipa v�sudeva
jihve japet� satata� madhur�k�ar��i
5. �r�-n�rasi�ha narak�ntaka k�nta-m�rte
lak�m�-pate garu�a-v�hana �e�a-��yin
ke�i-pra���ana su-ke�a kir��a-maule
jihve japet� satata� madhur�k�ar��i
1. Master of Brahm� and �iva! Infallible Lord! Giver of liberation! Lord who
hold the wheel in Your hand! Lord who please the cows, land, and senses! Husband of
Goddess Lak�m�! Lord who saves the devotees from distress! Enemy of the demons!
Lord N�r�ya�a! Master of the demigods! Lord in whom the three worlds reside! O
tongue, please always chant these sweet syllables.
2. Master of the demigods! Killer of Madhu! Lord who hold the ��r�ga bow in
Your hand! Lord whose waist was bound with a rope! Lord who reside in the ocean!
Enemy opf Kaitabha! maintainer of the worlds! Lord decorated with ornaments!
Protector of the earth! O tongue, please always chant these sweet syllables.
3. Lotus-eyed Lord! Lord who holds a mace! O Lord with a lotus-navel! O Lord
with lotus feet! O purifyer! O Lord with lotus hands! O Lord with yellow garments!
O Lord adorned with splendid garments! O delightful Lord! O Lord who descended to
this world! O tongue, please always chant these sweet syllables.
4. O beloved of Goddess Lak�m�! O Lord decorated with a Kaustubha gem! O Lord
who removes the devotees sufferings! O Lord with lotus hands! O all-pervading Lord!
O Lord who surpassess all the three worlds! O maintainer of the earth! O bridge of
religion! O Lord whose home is Vaiku��ha! O king of the earth! O son of Vasudeva! O
tongue, please always chant these sweet syllables.
5. O Lord N�si�ha! O Lord who put an end to N�rak�sura! -O Lord whose form is
handsome! O husband of Goddess Lak�m�! O Lord who flies on Garu�a! O Lord who
reclines on �e�a! O killer of Ke��! O Lord with graceful hair! O Lord with a
glorious crown! O tongue, please always chant these sweet syllables.
6. O Lord who bears the �r�vatsa mark! O best of the suras! O Lord whose hand
grasps a conchshell! O Lord who at the kalpa's end enjoy pastimes on the great
ocean! O Lord who remove all that is inauspicious! O enemy of Mura! O master of all
yaj�as! O Lord who are yaj�a personified! O enjoyer of all yaj�as! O leader of all
the devas! O tongue, please always chant these sweet syllables.
7. O glorious Lord R�ma! O enemy of R�va�a! O flag of Raghu's dynasty! O
husband of Sita! O son of Da�aratha! O lion of kings! O friend of Sugr�va! O Lord
who, bow in hand, shot a deer! O tongue, please always chant these sweet syllables.
8. O all-attractive Lord K���a! O best of the Vrsnis! O descendent of Yadu! O
matser of R�dhik�! O lifter of Govardhana Hill! O killer of Ka�sa! O descendent of
King ��rasena! O protector of the cows! O Lord who hold a flute! O friend of the
P���avas! O tongue, please always chant these sweet syllables.
9. Anyone who with fixed concentration regularly chants or reads these eight
stanzas glorifying the Supreme Lord's holy names will attain Lord Vi��u's supreme
abode. Never again will that person drink the milk from a mother's breast. That is
the truth.
Poem 181 �r� K���a-n�m�val�-stotra (Prayers Glorifying Lord K���a's Holy Names)
1. n�ma-cint�ma�e k���a
caitanya-rasa-vigraha
p�r�a �uddha nitya mukt�-
bhinn�tman karu��maya
2. �r�-k���a sac-cid-�nanda
p�r�a-brahma san�tana
goloka-n�tha gope�a
sarve��� ma�gal�spadam
3. �r�-govinda vraj�nanda
gokul�nanda-d�yaka
mukunda param�nanda
vrajendra nanda-nandana
4. �r�-�r�-v�nd�van�nanda
ya�od�nanda-vardhana
r�dh�-govinda r�dhe�a
r�dhik�-pr��a-vallabha
5. �r�-r�dh�-h�day�nanda
go��h�nanda priya�-vada
nand�tmaja cid-�nanda
�r�-nanda-kula-bh��a�a
6. �r�-nanda-dul�l�grya
gop�n�� nayanotpala
�r�mat�-r�dhik�-k�nta
vrajendra vraja-mohana
7. ��lagr�ma ghana-�y�ma
p�r��nanda-prad�yaka
r�ma k���a jagad-i��a
go��ha-l�l�-vinodaka
8. �r�=gopi-mohana k���a
�r�-r�dh�-rama�a prabho
��varas tva� parama� k���a
mano-'bhi��a-prad�yaka
r�dh�-n�tha gop�-n�tha
�r�-r�dh�-mano-mohana
9. �r�-va���-vadan�nanda
ve�u-v�dya-vi��rada
�r�-�r�-r�sa-vih�ri�� ca
�tm�r�ma jagan-maya
10. ya�od�-pr��a-m��ikya
r�dhik�-ka��ha-bh��a�a
�r�mad-v�nd�vana-sv�min
ki�ora r�sa-n�yaka
11. govardhana-dhar�nanda
�r�-gop�la-c���ma�e
he d�na-day�rdra n�tha
p�tan�-gati-d�yaka
Poem 182 �r� K���a-prem�m�ta-ras�yana-stotra (The Nectar Elixir of Love for �r�
K���a)
1. ekad� k���a-virah�d
dhy�yant� priya-sa�gamam
mano-b��pa-nir�s�ya
jalpant�da� muhur muhu�
3. praty-aha� n�tanataras
taru��nanda-vigraha�
�nandaika-sukha-sv�m�
santo��k�aya-ko�a-bh��
4. abh�rik�-nav�nanda�
param�nanda-kandala�
v�nd�vana-kal�n�tho
vraj�nanda-nav��kura�
5. nayan�nanda-kusumo
vraja-bh�gya-phalodaya�
pratik�a��ti-sukhado
mohano madhura-dyuti�
6. sudh�-niry�sa-nicaya�
sundara� �y�mal�k�ti�
nava-yauvana-sampanna�
�y�m�m�ta-ras�r�ava�
7. indran�la-ma�i-svaccho
dalit��jana-cikka�a�
ind�vara-sukha-spar�o
n�rada-snigdha-sundara�
8. karp�r�guru-kastur�-
ku�kum�kt��ga-dh�sara�
su-ku�cita-kaca-srastol-
lasac-c�ru-�ikha��aka�
9. matt�li-vilasat-p�ri-
j�ta-pu�p�vata�saka�
�nanendu-jit�nanta-
p�r�a-��rada-candram��
10. �r�mal-lal��a-p���ra-
tilak�laka-ra�jita�
l�lonnata-bhr�-vil�so
mad�lasa-vilocana�
11. �kar�a-rakta-saundarya-
lahar�-d���i-manthara�
gh�r��yam�na-nayana�
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16. ku�cit�dhara-sa�sakta-
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21. dhvaja-vajr��ku��mbhoja-
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22. s�k��t-keli-kal�-m�rti�
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vil�s� vraja-n�gara�
23. gop��gan�-jan�sakto
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25. vraja-yo�it-sad�-h�dyo
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26. gopik�-kuca-kast�r�-
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27. ballav�-vadan�mbhoja-
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28. k�lind�-pulin�nand�
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29. vidagdha-gopavanit�-
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31. nav�na-madhura-sneha�
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gop�-manorath�kr�nto
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32. jagat-traya-mano-moha-
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33. pratya�ga-rabhas�ve�a-
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34. hel�-l�l�-pari�r�nta�
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gopik��k�lasa� �r�m�n
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